Archive for the 'reality' Category

25
Jul
21

Exhibition: ‘Safe/Haven: Gay Life in 1950s Cherry Grove’ at the New-York Historical Society, Manhattan, New York

Exhibition dates: 14th May – 11th October, 2021

Curators: Brian Clark, Susan Kravitz, and Parker Sargent for the Cherry Grove Archives Collection and coordinated at New-York Historical by Rebecca Klassen, associate curator of material culture

 

 

'Weekend Guest at Hot House' 1958

 

Weekend Guest at Hot House
1958
Cherry Grove Archives Collection, Gift of Harold Seeley

 

 

During the 1950s, Cherry Grove provided gay individuals a much-needed escape from the homophobia and the legal and social persecution that many experienced in the era of McCarthyism following World War II. Homosexuals faced physical assault, verbal attacks, family rejection, loss of employment, imprisonment, and even involuntary psychiatric hospitalisation. In the Grove, they could openly socialise and experience a joyful and rare freedom of sexual expression.

 

 

I seem to be on a roll at the moment with a series of exhibitions that this archive loves to highlight: human beings who picture, capture, depict, image, or photograph the subversive, marginalised, disenfranchised, hidden ‘Other’ in society – as an act of resistance against living lives of conformity, against the prejudices of patriarchy and religion, and against the oppression of bigotry and discrimination.

This exhibition is no exception.

In the 1950s, in an era of “passing” – where queer people had to pass themselves off as something else, something they were not, in order to keep a job or secure a roof over their heads – it is refreshing to see these candid, vernacular, performative photographs of, admittedly, privileged white gays playing, camping it up and having fun with their liberation and identity construction. Having fun in their lives.

Acknowledgement must be made that this party life on Fire Island in the 1950s was only for the white, middle-upper classes. Black, Hispanic, Latino and poor white gay trash need not apply. But that does not mean that these photographs are any less valuable in documenting queer resistance to the status quo.

Dr Marcus Bunyan

.
Many thankx to New-York Historical Society for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

 

 

Curator Confidential: Safe/Haven: Gay Life in 1950s Cherry Grove

During weekends and summers in the pre-Stonewall era, gay men and women, including many New Yorkers, traveled to the secluded beach town of Cherry Grove on Fire Island where they found opportunities for sexual exploration and self-expression – behaviour that was both stigmatised and criminalised in the straight world. Together with creative figures like Truman Capote, W.H. Auden, Carson McCullers, and Patricia Highsmith, these visitors to the Grove took pleasure in the costumed parties, theatrical events, and liberated atmosphere that this gay sanctuary provided.

On view outdoors in New-York Historical’s rear courtyard, this exhibition explores the gay and lesbian community that flourished during the 1950s in Cherry Grove through some 70 enlarged photographs and additional ephemera from the unique holdings of the Cherry Grove Archives Collection.

Curated by Brian Clark, Susan Kravitz, and Parker Sargent for the Cherry Grove Archives Collection and coordinated at New-York Historical by Rebecca Klassen, associate curator of material culture.

 

 

'One Hundred Club Party' 1949

 

One Hundred Club Party
1949
Cherry Grove Archives Collection, Gift of Harold Seeley

 

 

During the 1950s, campy costume parties were held every summer weekend. Attendees, straight and gay, showed off flamboyant outfits that would have otherwise been considered a violation of New York laws prohibiting risqué attire and cross-dressing.

 

'Outside of Bea Greer's Home, Bea's Brunch' 1951

 

Outside of Bea Greer’s Home, Bea’s Brunch
1951
Cherry Grove Archives Collection, Gift of Harold Seeley

 

 

Cocktails, sunbathing, sex, and parties were the norm during summer weekends. Gay men and women found opportunities to socialise out in the open, whether on the beach or on the decks of Grove houses.

 

'Parasol Party' 1951

 

Parasol Party
1951
Cherry Grove Archives Collection, Gift of Harold Seeley

 

 

Under the guise of dressing up, many men and women were able to play with gender norms at these fabulous cocktail parties, thereby challenging society’s expectations of “proper” behaviour.

 

'Patricia Fitzgerald and Kay Guinness, Cherry Grove Beach' September 1952

 

Patricia Fitzgerald and Kay Guinness, Cherry Grove Beach
September 1952
Cherry Grove Archives Collection, Gift of Gay Nathan and Julie Paradise

 

 

Kay Guinness (right) was an iconic Cherry Grove figure. Independently wealthy and closeted, she had affairs with women while also being married three different times to men. She flew small airplanes, had her own motorboat, and loved to be part of fashionable society. In the 1950s, Guinness was arrested in Cherry Grove for nude sunbathing on the beach. Her cottage was named No Man’s Land.

 

 

The New-York Historical Society presents Safe/Haven: Gay Life in 1950s Cherry Grove, an intimate look at one of the first gay beach towns in the United States, on view in New-York Historical’s rear courtyard May 14 – October 11, 2021. The outdoor exhibition explores mid-20th-century gay life in Fire Island’s remote hamlet of Cherry Grove, located on the barrier island south of Long Island, through some 70 enlarged photographs and additional ephemera from the holdings of the Cherry Grove Archives Collection – which works to collect and archive the community’s rich and colourful history.

“Cherry Grove on Fire Island became a weekend and summer destination for gay men and women in the pre-Stonewall era of the 1950s and 1960s,” said Dr. Louise Mirrer, president and CEO of New-York Historical. “At a time when they faced homophobia and persecution, the residents of Cherry Grove found a sanctuary where they could socialise and express themselves freely. We are proud to partner with the Cherry Grove Archives Collection to display these joyful images.”

“The Cherry Grove Archives Collection is honoured to exhibit our 1950s Cherry Grove photographs and ephemera at the New-York Historical Society,” said Susan Kravitz, on behalf of the Cherry Grove Archives Collection. “As you walk around this exhibition, we hope you will become aware of the joyous freedom of expression that LGBTQ people demonstrate in so many of these photographs, remembering that pre-Stonewall 1950s was a time when persecution and prosecution ruled the lives of homosexuals in mainland America. Yet the 1950s was a richly creative historical period in Cherry Grove when gay and straight people worked and played together, whether in theatrical productions, costumed cocktail parties, annual balls, or a range of community-sponsored events.”

Safe/Haven: Gay Life in 1950s Cherry Grove is presented in conjunction with the Cherry Grove Archives Collection. Curated by Brian Clark, Susan Kravitz, and Parker Sargent for the Cherry Grove Archives Collection, it’s coordinated at New-York Historical by Rebecca Klassen, associate curator of material culture. Throughout the exhibition, visitors can hear personal, recorded accounts from members of the Cherry Grove community about their experiences and memories; the audio will be accessible to visitors through their cell phones.

At Cherry Grove, gay men and women could socialise out in the open, whether on the beach or on the decks of Grove houses. In the evenings, many gathered at local restaurants or at Duffy’s Hotel bar, where they could enjoy same-sex dancing late at night. Photographs in the exhibition depict scenes of summer events, including theatre performances, an annual regatta, art shows, beach baseball, and an end-of-season costume ball.

Writers, artists, dancers, theatre people, and Hollywood celebrities had been drawn to the Grove since the 1930s. Gay people became the majority of the population during the 1950s and joined with local straight families to work in community organisations. Visitors to the Grove took pleasure in the costumed parties, theatrical events, and liberated atmosphere that this gay sanctuary provided. A sense of togetherness could be felt at campy Cherry Grove costume parties where attendees, straight and gay, showed off flamboyant outfits that would have otherwise been considered a violation of New York laws prohibiting risqué attire and cross-dressing. Under the guise of dressing up, many men and women were able to play with gender norms at these fabulous cocktail parties, thereby challenging society’s expectations of “proper” behaviour. The images on view showcase the abundant creativity in the ebullient social scene. Many Grove house parties were fundraisers for organisations such as the Cherry Grove Fire Department; the Arts Project of Cherry Grove, which organised theatrical productions; the Dune Fund, which preserved the beach dunes; and the Doctor’s House, which provided community medical services.

With more and more gay people arriving in the 1950s, long-standing local residents attempted to reinstate “decent” behaviour, and police raids became common through the 1960s. Men in particular risked being arrested, jailed, and exposed by name in local newspapers. Headlines from the Suffolk County News – “Five Arrested in Cherry Grove Raid” (August 23, 1957) and “Fifteen Seized in Cherry Grove Raid” (August 9, 1962) – on display in the exhibition document these risks.

Safe/Haven also highlights the creative atmosphere appreciated by cultural figures, gay and straight, in Cherry Grove. Writers who rented or visited there included Christopher Isherwood, Patricia Highsmith, and Tennessee Williams. Truman Capote, the novelist, playwright, and journalist whose flamboyant lifestyle contributed to his social celebrity, stayed at Carrington House just outside of the Grove in 1957, where he wrote parts of the novella Breakfast at Tiffany’s. In one of the photographs displayed in the exhibition, Marty Mann – a pioneering member of Alcoholics Anonymous who founded the National Council on Alcoholism – is pictured with novelist, poet, and playwright Carson McCullers, who wrote the bestselling novel The Heart Is a Lonely Hunter. Both women frequented Cherry Grove in the summer.

The final section of the exhibition explores the changing community of Cherry Grove in more recent decades. In the 1960s, following developments in the civil rights movement, Cherry Grove became more welcoming to Black and Latino gay people, reflected in photographs from that time. Working-class gay women began spending more time in the Grove in the 1960s, a change from the groups of mostly affluent and financially successful women who were there in the 1940s and 1950s. During the 1980s, the AIDS crisis devastated Cherry Grove. Both lesbians and gay men in the Grove took care of many of their male friends who were dying from the disease. Later on, middle-class lesbians had the financial ability to buy houses that had once belonged to these men, preserving the Grove as a gay community.

Press release from the New-York Historical Society

 

'Ed Burke in Ethel Merman's Mermaid Costume, One Hundred Club Party' 1949

 

Ed Burke in Ethel Merman’s Mermaid Costume, One Hundred Club Party
1949
Cherry Grove Archives Collection, Gift of Harold Seeley

 

 

Many Grove house parties were also fundraisers for organisations such as the Cherry Grove Fire Department; the Arts Project of Cherry Grove, which organised theatrical productions; the Dune Fund, which preserved the beach dunes; and the Doctor’s House, which provided community medical services. For the One Hundred Club Party, an early fundraiser for the Arts Project, organisers asked attendees to donate $100 to join the festivities.

 

'Two Women Getting Sun' 1951

 

Two Women Getting Sun
1951
Cherry Grove Archives Collection, Gift of Harold Seeley

 

'Patricia Fitzgerald, Kay Guinness, Mary Ronin, and Bea Greer, Duffy's Hotel' c. 1950

 

Patricia Fitzgerald, Kay Guinness, Mary Ronin, and Bea Greer, Duffy’s Hotel
c. 1950
Cherry Grove Archives Collection, Gift of Gay Nathan and Julie Paradise

 

 

Long summer days on the beach, gay-themed theatre productions, weekend house parties, sitting together in local bars and restaurants, community fundraisers – all these were spaces where gay people and their straight neighbours could form social connections and share experiences that were not possible off-island.

 

'Men on the Beach' c. 1950

 

Men on the Beach
c. 1950
Cherry Grove Archives Collection, Gift of Paul Jablonski

 

 

Same-sex relationships were openly expressed and nurtured within this supportive and relatively safe Fire Island community. Men and women who came to 1950s Cherry Grove were free to explore their same-sex attractions, to develop positive gay identities, and to enjoy gay social support networks.

 

'Diaper Party, II' 1951

 

Diaper Party, II
1951
Cherry Grove Archives Collection, Gift of Harold Seeley

 

 

House members hosting a party would often send out creative invitations with tongue-in-cheek humour.

 

'End of Season APCG Ball, Community House, Woman with Headdress' September 1954

 

End of Season APCG Ball, Community House, Woman with Headdress
September 1954
Cherry Grove Archives Collection, Gift of Harold Seeley

 

 

Beginning in the late 1940s, community members in late September ended the season by going to “the Ball.” Some spent the entire summer designing and sewing the outfits they would wear. This tradition continues today. In addition to cocktails, food, and a campy costume contest, attendees were able to dance with same-sex partners within the safety of the Community House.

 

'Young Man Posing for Polaroid' 1959

 

Young Man Posing for Polaroid
1959
Cherry Grove Archives Collection, Gift of Don Steeple

 

 

Taking photos in Cherry Grove was complicated. People wanted to capture their history but also did not want to be identified, fearing retribution if discovered. The instant Polaroid camera, invented in 1948, produced small-sized photos in a minute but required processing on the spot. Simple cameras models like the 127 Brownie or the Argus C3 were most likely used to take snapshots in 1950s Cherry Grove.

 

'Hot House' 1958

 

Hot House
1958
Cherry Grove Archives Collection, Gift of Harold Seeley

 

 

Cherry Grove homeowners and renters have a long-standing tradition of naming their homes. These names, like Hot House, often have a charm that reflects the character of the community.

 

'DJ Beast and Candy Stevens, Ice Palace' c. 1980

 

DJ Beast and Candy Stevens, Ice Palace
c. 1980
Cherry Grove Archives Collection, Gift of Valerie Perez and Evelyn Danko

 

 

During the 1980s, the AIDS crisis devastated Cherry Grove. Gay men, women, and trans people of all races, religions, and economic status joined together to care for their male friends who were dying from this disease.

 

 

New-York Historical Society
170 Central Park West
at Richard Gilder Way (77th Street)
New York, NY 10024
Phone: (212) 873-3400

Opening hours:
Monday – Thursday CLOSED
Friday 11am – 8pm
Saturday – Sunday 11am – 5pm

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18
Jul
21

Exhibition: ‘Mary Ellen Mark: Girlhood’ at the National Museum of Women in the Arts, Washington

Exhibition dates: 3rd March – 8th August 2021

 

Mary Ellen Mark (American, 1940-2015) 'Tashara and Tanesha Reese, Twins Days Festival, Twinsburg, Ohio' 1998 (printed later)

 

Mary Ellen Mark (American, 1940-2015)
Tashara and Tanesha Reese, Twins Days Festival, Twinsburg, Ohio
1998 (printed later)
Gelatin silver print
20 x 24 in.
National Museum of Women in the Arts, Gift of Robert and Kathi Steinke; Photo by Lee Stalsworth
© Mary Ellen Mark / The Mary Ellen Mark Foundation

 

 

I have always liked Mary Ellen Mark’s work.

Photographing subjects living outside of mainstream society, there is something of the spirit of Diane Arbus present in her photographs (see Tashara and Tanesha Reese, Twins Days Festival, Twinsburg, Ohio 1998, above) but pushed further, photographed with more sensitivity and compassion for subject matter.

As a photographer Mark blends into the background leaving her subjects to speak for themselves. Intimate moments, abandoned youths, institutionalised patients and child prostitutes are all documented with a sensitive eye. She does not judge.

Her work is not about developing novels ways of representation. As an artist it is not always about being “fashionable” or “contemporary” or coming up with new ways to represent things. With her subjects comfortable in her presence and before her lens, she records what she sees. She lets her subjects tell their own stories.

Sumeja Tulic states that the photograph Falkland Road, Mumbai, India (1978, below) “leaves one uncomfortable at the sight of girls and women performing their sexuality before her lens.” I don’t feel uncomfortable, do you?

I understand the circumstances of the photograph, I feel sadness that this is happening, I feel anger that this girl has to sell her body to men to survive. I feel the injustice of the world. I want there to be fairness and equity in the world not men controlling women… and I feel the empathy of the photographer towards her subject.

“I don’t like to photograph children as children,” Mark said. “I like to see them as adults, as who they really are. I’m always looking for the side of who they might become.”

Through her vision we might be able to access some of the many paths that life may take: from teen runaway to sex worker, to drug addict, to mother of ten.

Unbounded steps on the precious path of life.

Dr Marcus Bunyan

.
Many thankx to the National Museum of Women in the Arts for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Mary Ellen Mark (American, 1940-2015) 'Emine Dressed Up for Republic Day. Trabzon, Turkey' Nd

 

Mary Ellen Mark (American, 1940-2015)
Emine Dressed Up for Republic Day. Trabzon, Turkey
Nd
© Mary Ellen Mark/The Mary Ellen Mark Foundation

 

 

In 1965, Mark was awarded a Fulbright Scholarship to photograph in Turkey. She took this portrait in the courtyard of Emine’s home. Mark gave minimal direction, encouraging the girl to pose herself. With a hand on her hip, Emine mimics an older teen, but her unbuckled, dirt-stained shoes and hair loosening from its bow reveal markers of childhood. Calling this “the first strong photograph I made,” Mark captured a young girl’s eagerness to grow up.

 

Mary Ellen Mark (American, 1940-2015) 'Women and Children in a Doorway, Mexico' 1965

 

Mary Ellen Mark (American, 1940-2015)
Women and Children in a Doorway, Mexico
1965
Vintage gelatin silver print
11 x 14 in.
National Museum of Women in the Arts, Gift of Jill and Jeffrey Stern
© Mary Ellen Mark / The Mary Ellen Mark Foundation
Photo by Lee Stalsworth

 

Mary Ellen Mark (American, 1940-2015) 'Laurie in the Bathtub, Ward 81, Oregon State Hospital, Salem, Oregon' 1976 (printed later)

 

Mary Ellen Mark (American, 1940-2015)
Laurie in the Bathtub, Ward 81, Oregon State Hospital, Salem, Oregon
1976 (printed later)
Gelatin silver print
20 x 24 in.
National Museum of Women in the Arts, Gift of Susan and Earl Cohen
© Mary Ellen Mark / The Mary Ellen Mark Foundation
Photo by Lee Stalsworth

 

 

In 1975, Mark visited the hospital in which Milos Forman’s film One Flew Over the Cuckoo’s Next (1975) was being shot, on assignment for The Pennsylvania Gazette. The living conditions inside Women’s Ward 81 greatly affected Mark, and she returned a year later, living inside the facility for 36 days. During this time, she made a body of work about the institutionalised patients. The exhibition includes one of these photographs: a girl, Laurie, submerged in a bathtub [featured image]. Her hair rests on the bathtub’s rim, and her eyes gaze out at Mark. The photograph excludes the institutional surroundings, transforming the frame into a scene of deceptive domesticity.

Text from Sumeja Tulic. “Mary Ellen Mark’s distinct depictions of girlhood reflect the diverse realities of that word,” on the 1854 website March 2021 [Online] Cited 03/04/2021.

 

Mark approached her subjects with sensitivity and compassion. While photographing on the set of the film One Flew Over the Cuckoo’s Nest (1975), shot at the Oregon State Hospital, Mark encountered young women living in a high-security ward for patients considered dangerous to themselves or others. Interested in getting to know the residents, Mark gained temporary permission to live in an adjacent ward. Laurie’s open expression in this portrait reveals little of the institutional environment, as Mark strove to capture the women’s inner selves beyond their diagnoses.

 

Mary Ellen Mark (American, 1940-2015) 'Girl Jumping over a Wall, Central Park. New York City' Nd

 

Mary Ellen Mark (American, 1940-2015)
Girl Jumping over a Wall, Central Park. New York City
Nd
© Mary Ellen Mark / The Mary Ellen Mark Foundation

 

Mary Ellen Mark (American, 1940-2015) 'Falkland Road, Mumbai, India' 1978

 

Mary Ellen Mark (American, 1940-2015)
Falkland Road, Mumbai, India
1978
Dye transfer print
20 x 24 in.
National Museum of Women in the Arts, Gift of Jean Rossall
© Mary Ellen Mark / The Mary Ellen Mark Foundation

 

 

Mark was not always successful in challenging stereotypes or developing novel ways of representation. An image depicting a woman applying lipstick to the lips of a girl sitting on a bed in a dimly-lit room is a jarring example of this. There is synchronicity between the unbuttoned buttons on the girl’s dress and her slightly open mouth. Mark’s caption states that she made the photograph in a brothel, where villagers brought the girl after her husband left her. The image is part of Falkland Road (1981), a book about sex workers in Bombay, India. Although Mark invested deeply in making the series, the work leaves one uncomfortable at the sight of girls and women performing their sexuality before her lens.

Text from Sumeja Tulic. “Mary Ellen Mark’s distinct depictions of girlhood reflect the diverse realities of that word,” on the 1854 website March 2021 [Online] Cited 03/04/2021.

 

Mark spent three months photographing the brothels that line Falkland Road in Mumbai, India. Though she typically worked in black and white, for this project she used colour film. The vibrant saturation of the jewel-toned walls, curtains, and clothing heightens the intensity of this somber scene in which a teenage sex worker is made up for a client. Mark portrayed each of her subjects with dignity and empathy. Her photographs called international attention to the injustices faced by these overlooked young women.

 

Mary Ellen Mark (American, 1940-2015) 'Jeanette and Victor, Brooklyn, New York' 1979 (printed later)

 

Mary Ellen Mark (American, 1940-2015)
Jeanette and Victor, Brooklyn, New York
1979 (printed later)
Gelatin silver print
16 x 20 in.
National Museum of Women in the Arts, Gift of Shaun Lucas
© Mary Ellen Mark / The Mary Ellen Mark Foundation
Photo by Lee Stalsworth

 

 

This portrait of Jeanette and her boyfriend, Victor, captures the tenderness of young love. Mark met fifteen-year-old Jeanette when she was five months pregnant. Several times a week for the remainder of the teen’s pregnancy, Mark visited and photographed the couple and their families in Brooklyn, eventually documenting the birth of their daughter. “Photographing Jeanette was a great learning experience for me,” Mark said. “I learned that you can capture more intimate moments by blending into the background.”

 

Mary Ellen Mark (American, 1940-2015) 'Runaway Girls on Pike Street, Seattle, Washington' 1983

 

Mary Ellen Mark (American, 1940-2015)
Runaway Girls on Pike Street, Seattle, Washington
1983
Vintage gelatin silver print
16 x 20 in.
National Museum of Women in the Arts, Gift of Robert and Kathi Steinke
© Mary Ellen Mark / The Mary Ellen Mark Foundation

 

 

In 1983, Mark traveled to Seattle to document runaway and abandoned youths living on the streets for Life magazine. That assignment became the basis for Streetwise, a photographic series and film documenting the challenges, complexities, and occasional joys in the lives of these children and teenagers. Many of the youths Mark photographed in Seattle fled violent homes or were forced to the streets by poverty. In this image, two girls rest against a graffitied wall on Pike Street, a popular gathering place for the city’s homeless youth.

 

 

An icon of modern photography, Mary Ellen Mark (American, 1940-2015) created compassionate and candid portraits of subjects living outside of mainstream society. From street children in Seattle to circus performers in India, Mark captured the lives and stories of individuals with empathy, humour, and candour. Through the lens of her camera, she cut through social and societal barriers to champion overlooked communities in the United States, India, Mexico, the former Soviet Union, and other countries.

Mary Ellen Mark: Girlhood examines Mark’s depictions of girls and young women living in a variety of circumstances around the globe. While Mark photographed people from all walks of life, she was particularly interested in children. “I don’t like to photograph children as children,” Mark said. “I like to see them as adults, as who they really are. I’m always looking for the side of who they might become.”

Made possible by a recent donation from the Photography Buyers Syndicate of more than 160 Mary Ellen Mark works, this presentation includes approximately 30 photographs that span the artist’s 50-year career – from her earliest work in Turkey in the 1960s to images taken on Polaroid film in the early 2000s. Mary Ellen Mark: Girlhood highlights some of the artist’s best-known series, including “Prom,” “Streetwise,” and “Twins,” offering viewers an intriguing glimpse into the artist’s wondrous and uncanny vision of girlhood.

Text from the National Museum of Women in the Arts website

 

Mary Ellen Mark (American, 1940-2015) 'Classroom, Kiev, Ukraine' 1987 (printed later)

 

Mary Ellen Mark (American, 1940-2015)
Classroom, Kiev, Ukraine
1987 (printed later)
Gelatin silver print
16 x 20 in.
National Museum of Women in the Arts, Gift of Robert and Kathi Steinke
© Mary Ellen Mark / The Mary Ellen Mark Foundation

 

Mary Ellen Mark (American, 1940-2015) 'Lakeisha, South Dallas' 1988 (printed later)

 

Mary Ellen Mark (American, 1940-2015)
Lakeisha, South Dallas
1988 (printed later)
Gelatin silver print
20 x 16 in.
National Museum of Women in the Arts, Gift of Robert and Kathi Steinke
© Mary Ellen Mark / The Mary Ellen Mark Foundation
Photo by Lee Stalsworth

 

Mary Ellen Mark (American, 1940-2015) 'Child Acrobat with Two Children in Peacock Costumes, Great Royal Circus, Himmatnagar, India' 1989 (printed later)

 

Mary Ellen Mark (American, 1940-2015)
Child Acrobat with Two Children in Peacock Costumes, Great Royal Circus, Himmatnagar, India
1989 (printed later)
Gelatin silver print
16 x 20 in.
National Museum of Women in the Arts, Gift of Jill and Jeffrey Stern
© Mary Ellen Mark / The Mary Ellen Mark Foundation

 

 

In 1968, during her first visit to India, Mark encountered the Indian circus. Her photographs of the events hint at strange and wondrous sights – including this fantastically costumed trio – but focus on the performers in their down time. Mark said, “I wanted to document the lives of the people when they weren’t performing… If I had photographed from the audience’s point of view, I would have just been a spectator.”

 

Mary Ellen Mark (American, 1940-2015) 'Batman and Little Barbies at the Toys "R" Us Holiday Parade, New York' 2002 (printed later)

 

Mary Ellen Mark (American, 1940-2015)
Batman and Little Barbies at the Toys “R” Us Holiday Parade, New York
2002 (printed later)
Gelatin silver print
20 x 16 in.
National Museum of Women in the Arts, Gift of Susan and Earl Cohen
© Mary Ellen Mark / The Mary Ellen Mark Foundation
Photo by Lee Stalsworth

 

Mary Ellen Mark (American, 1940-2015) 'Idesha and Mikayla Preston, 8 Years Old, Idesha Older by 10 Minutes, Twinsburg, Ohio' 2002

 

Mary Ellen Mark (American, 1940-2015)
Idesha and Mikayla Preston, 8 Years Old, Idesha Older by 10 Minutes, Twinsburg, Ohio
2002
Polaroid, 28 ¼ x 22 in.
National Museum of Women in the Arts, Gift of Susan and Earl Cohen
© Mary Ellen Mark / The Mary Ellen Mark Foundation

 

Mary Ellen Mark (American, 1940-2015) 'Ursula Phillips and Gregg Whitlock Jr., Malcolm X Shabazz Prom' 2006

 

Mary Ellen Mark (American, 1940-2015)
Ursula Phillips and Gregg Whitlock Jr., Malcolm X Shabazz Prom
2006
Polaroid
28 1/4 x 22 in.
National Museum of Women in the Arts, Gift of Frieder K. Hofmann
© Mary Ellen Mark / The Mary Ellen Mark Foundation

 

Mary Ellen Mark (American, 1940-2015) 'Lucas Nathan and Grace Bush-Vineberg, Palisades Charter High School Prom, Los Angeles, California' 2008

 

Mary Ellen Mark (American, 1940-2015)
Lucas Nathan and Grace Bush-Vineberg, Palisades Charter High School Prom, Los Angeles, California
2008
Polaroid
28 1/4 x 22 in.
National Museum of Women in the Arts, Gift of Robert and Kathi Steinke
© Mary Ellen Mark / The Mary Ellen Mark Foundation

 

 

From 2006 to 2009, Mark traveled the United States documenting high school proms. A rite of passage for American teens, the prom symbolises an impending transition to adulthood. Mark’s subjects exhibit a range of reactions; some pose seriously with their dates, while others affect more playful mannerisms. Mark used a six-foot-high, 240-pound Polaroid 20 x 24 Land Camera for these portraits. As with the smaller, more familiar Polaroid instant cameras, each shot produces just one unique print with no negative.

 

Mary Ellen Mark (American, 1940-2015) 'J'Lisa Looks Through the Blinds, Streetwise Revisited' Nd

 

Mary Ellen Mark (American, 1940-2015)
J’Lisa Looks Through the Blinds, Streetwise Revisited
Nd
© Mary Ellen Mark / The Mary Ellen Mark Foundation

 

 

The exhibition also includes one photograph, which Mark took the year before her death. In J’Lisa Looks Through the Blinds (2014), a child gazes through broken window blinds. The subject is the daughter of Erin Blackwell, better known as, Tiny. Mark first photographed Tiny in 1983 while working on her most influential body of work, Streetwise. When Mark met Tiny, she was a teen sex worker. By the end of Mark’s life, Tiny was a mother of 10 children and a recovered drug addict. Streetwise also became a film in 1984, documenting runaway children living on the streets of Seattle.

Text from Sumeja Tulic. “Mary Ellen Mark’s distinct depictions of girlhood reflect the diverse realities of that word,” on the 1854 website March 2021 [Online] Cited 03/04/2021.

 

Mark often took personal interest in those she met and photographed, and in some instances she formed lasting connections with her subjects. Mark’s involvement with Erin Blackwell (nicknamed “Tiny”) began in 1983 while filming the Streetwise (1984) documentary, when the girl was just thirteen. Over the next thirty-two years, Mark documented Tiny’s transition from teen runaway to sex worker, to drug addict, to mother of ten. In this image, Tiny’s daughter J’Lisa peers out of a window, her expression brimming with anticipation and skepticism.

 

 

National Museum of Women in the Arts
1250 New York Ave., NW
Washington, DC 20005

Opening hours:
Exhibition hours
Monday – Saturday 10am – 5pm
Sunday 12 – 5pm

National Museum of Women in the Arts website

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09
Jul
21

Exhibition: ‘Underexposed: Women Photographers from the Collection’ at the High Museum of Art, Atlanta

Exhibition dates: 17th April – 1st August 2021

Curator: Sarah Kennel with Maria Kelly, curatorial assistant for photography

 

 

Paula Chamlee (American, born 1944) 'Nude Collage #1' 1998

 

Paula Chamlee (American, born 1944)
Nude Collage #1
1998
Gelatin silver print
7 ¾ x 9 ½
Gift of Lucinda W. Bunnen for the Bunnen Collection
© Paula Chamlee

 

 

Paula Chamlee’s work stretches beyond the realm of straight photography and into assemblage, painting, and drawing. This collage was inspired by photocopies of prints that her husband, the late photographer Michael A. Smith, intended to share with a prospective collector. Because the photographs’ dimensions did not match with that of the copy machine, the images required cropping and taping. Intrigued by the nature of these cast-off bits piled together and the relationship of the parts to the whole, Chamlee created this collage by piecing together images of her body that Smith had taken.

 

 

Out of energy this weekend with all that is going on with being made redundant at the University. Physically and emotionally drained. Apologies.

So just two words… more please!

Marcus

.
Many thankx to the High Museum of Art for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

For nearly all of photography’s one hundred eighty-year history, women have shaped the development of the art form and experimented with every aspect of the medium.

Conceived in conjunction with the centennial of the passage of the Nineteenth Amendment, which granted suffrage for some women, this exhibition showcases more than one hundred photographs from the High’s collection, many of them never before on view, and charts the medium’s history from the dawn of the modern period to the present through the work of women photographers.

Organised roughly chronologically, each section emphasises a distinct arena in which women contributed and often led the way. Among the artists featured are pioneers of the medium such as Anna Atkins as well as more recent innovators and avid experimenters, including Betty Hahn, Barbara Kasten, and Meghann Riepenhoff. The exhibition also celebrates the achievements of numerous professional photographers, including Berenice Abbott, Margaret Bourke-White, and Marion Post Wolcott, who worked in photojournalism, advertising, and documentary modes and promoted photography as a discipline.

The exhibition also highlights photographers who photograph other women, children, and families, among them Sally Mann, Nan Goldin, and Diane Arbus, and those who interrogate ideals of femininity through self-portraiture. Also on view will be works by contemporary photographers who challenge social constructions of gender, sexuality, and identity, including Zanele Muholi, Sheila Pree Bright, Cindy Sherman, Mickalene Thomas, and Carrie Mae Weems.

 

 

 

Underexposed B roll

 

Mickalene Thomas (American, born 1971) 'Les Trois Femmes Deux' 2018

 

Mickalene Thomas (American, born 1971)
Les Trois Femmes Deux
2018
Dye coupler print
High Museum of Art, Atlanta. purchase with funds from the Friends of Photography

 

 

Mickalene Thomas creates vibrantly layered artworks that reclaim iconic images to centre Black female subjectivity in the history of art. A direct response to Edouard Manet’s Luncheon on the Grass, this photograph transposes the scene of three White figures having a picnic in a park to an interior view of three exquisitely coiffed and adorned Black women (including Thomas’s partner at right) gazing directly and confidently at the viewer. The colourful, wood-panelled living room, complete with fake plants and mismatched African textiles, evokes Thomas’s 1970s childhood and the aesthetics of Blaxploitation cinema, known for its audacious, dangerous, and sexually confident gun-toting heroines.

 

 

This spring, the High Museum of Art will present “Underexposed: Women Photographers from the Collection” (April 17 – August 1), an exhibition featuring more
than 100 photographs from the Museum’s collection, including many that have never before been exhibited. The artworks demonstrate the notable contributions of women throughout the history of photography, spanning from innovators of the medium to contemporary practitioners who investigate the intersections of photography, representation and identity.

Originally conceived in conjunction with the centennial of the passage of the 19th Amendment, “Underexposed” pays homage to the work of women who have pioneered and championed the art of photography, from its earliest days through today. The exhibition is arranged roughly chronologically and showcases distinct arenas in which women photographers flourished and often led the way: as professionals working across multiple genres; as avid experimenters pushing photography into new directions; as teachers and patrons who supported the growth of the medium; and as creative, critically engaged artists exploring such issues as gender, identity and politics.

“With this exhibition’s focus on women photographers, ‘Underexposed’ highlights a trajectory of participation and influence extending from the earliest days of photography to a leading role in defining the medium today,” said Rand Suffolk, the High’s Nancy and Holcombe T. Green, Jr., director.

Sarah Kennel, the High’s Donald and Marilyn Keough Family curator of photography, added, “Focusing on the last 100 years, this exhibition highlights how women have embraced photography as a powerful form of professional and creative expression. In bringing together pioneers of the medium with artists who reflect critically on photography’s capacity to shape and challenge concepts of gender and identity, we have an extraordinary opportunity to expand the history of photography and bring greater recognition to the many women who have contributed to and led the field.”

The exhibition opens with a selection of work by artists who transformed the practice of photography from the 1920s through the 1950s. Coinciding with the global rise of the feminist ideal of the “New Woman” in the late 1900s, practitioners including Ilse Bing, Margaret Bourke White, Dorothea Lange and Imogen Cunningham emerged as savvy leaders in the fields of  documentary, fashion and fine art photography. The exhibition continues with a section focused on artists who have experimented with photographic technologies and alternative processes to redefine the expressive and material limits of the medium. Works made in the 1970s and 1980s by artists including Barbara Kasten, Olivia Parker and Sheila Pinkel join pieces by contemporary makers, such as Meghann Riepenhoff and Elizabeth Turk, who continue to expand the language of photography.

The second half of the exhibition explores how women photographers have used photography to reflect on and interrogate the personal, social and cultural dimensions of gender and identity. Works by Diane Arbus, Nan Goldin, Susan Meiselas, Anne Noggle and Clarissa Sligh reveal different ways women have looked at and photographed other women. Similarly, works by Sheila Pree Bright, Sandy Skoglund and Susan Worsham deconstruct ideas around domesticity and feminine ideals. The exhibition closes with a selection of portraits and self-portraits by Judy Dater, Zaneli Muholi, Cindy Sherman, Mickalene Thomas and Carrie Mae Weems, among others, that explore the intersections of photography, representation and identity.

“Underexposed: Women Photographers from the Collection” will be presented on the lower level of the High’s Wieland Pavilion. This exhibition is curated by Sarah Kennel with Maria Kelly, curatorial assistant for photography.

Press release from the High Museum of Art

 

Anna Atkins (British, 1799-1871) 'Mauritius, from Cyanotypes of British and Foreign Flowering Plants and Fern' 1851-1854

 

Anna Atkins (British, 1799-1871)
Mauritius, from Cyanotypes of British and Foreign Flowering Plants and Fern
1851-1854
Cyanotype
10 1/8 x 7 15/15 inches
Gift in honour of Edward Anthony Hill

 

Doris Ulmann (American, 1884-1934) 'Studious Girl, Fleischman Relative' before 1931

 

Doris Ulmann (American, 1884-1934)
Studious Girl, Fleischman Relative
before 1931
Platinum print
Purchase

 

 

Doris Ulmann began her photographic career while attending the Clarence H. White School of Photography in New York – the first art photography school in the United States. There she worked in the Pictorialist tradition, embraced the “painterly” qualities of soft focus, and manipulated surfaces. After undergoing a major surgery, Ulmann decided to pursue her interest in people “for whom life had not been a dance.” She began traveling throughout the southeastern United States documenting the folk traditions and people of the Appalachian Mountains. She made several sun-dappled portraits of this young girl (identified on other prints as “Kreiger girl”) in and around Berea, Kentucky.

 

Ilse Bing (American, born Germany, 1899-1998) 'Self-Portrait in Mirrors' Paris, 1931

 

Ilse Bing (American, born Germany, 1899-1998)
Self-Portrait in Mirrors
Paris, 1931, printed c. 1941
Gelatin silver print
High Museum of Art, Atlanta
Purchase with funds from Georgia-Pacific Corporation

 

Berenice Abbott (American, 1898-1991) '"El" Station Interior, Sixth and Ninth Avenue Lines, Downtown Side' 1936

 

Berenice Abbott (American, 1898-1991)
“El” Station Interior, Sixth and Ninth Avenue Lines, Downtown Side
1936
Gelatin silver print
10 3/8 x 13 3/8
Purchase with funds from a Friend of the Museum

 

 

A towering figure of photography, Berenice Abbott learned the craft while assisting artist Man Ray in Paris. By 1926, she had established her own portrait studio, capturing the leading cultural icons of the day. She also befriended French photographer Eugène Atget and became his tireless champion, even rescuing many of his negatives after his death. After returning to New York in 1929, Abbott spent the next decade working on a major project documenting the rapidly transforming cityscape, which she published in the 1939 book Changing New York, produced with her partner, art critic Elizabeth McCausland. Although known for her urban views, in the 1950s, Abbott started working with Massachusetts Institute of Technology to explore the potential for photography to illustrate scientific principles and phenomena, as shown in this picture.

 

Lola Alvarez Bravo (Mexican, 1903-1993) 'Frida looking into mirror' 1944

 

Lola Alvarez Bravo (Mexican, 1903-1993)
Frida looking into mirror
1944
Gelatin silver print
8 3/4 x 7 1/4 inches
Purchase with funds from Margaretta J. Taylor
© Lola Alvarez Bravo/Artists Rights Society (ARS), New York

 

Doris Derby (American, b. 1939) 'Grass Roots Organizer, Mississippi' 1968

 

Doris Derby (American, b. 1939)
Grass Roots Organizer, Mississippi
1968
Gelatin silver print
Purchase with funds from Jeff and Valerie Levy

 

 

Dr. Doris Derby is an educator, anthropologist, and photojournalist based in Atlanta. In the 1960s and 1970s, she was an active member of the Student Nonviolent Coordinating Committee (SNCC), the Mississippi Freedom Democratic Party, and the Adult Literacy Project. Derby’s photographs reflect her interest in and concern for the role of poor, disenfranchised women during the movement. Many women had been fired from their jobs for registering to vote; in response, they built skill-based cooperatives and community groups that kept their families and communities together in very difficult times.

 

Diane Arbus. 'A family on their lawn one Sunday in Westchester, N.Y.,' 1968

 

Diane Arbus (American, 1923-1971)
A Family on the Lawn One Sunday in Westchester in June, 1968
1968, printed 1970
Gelatin silver print
14 3/4 x 15 inches
Purchase with funds from a friend of the Museum

 

Imogen Cunningham (American, 1883-1976) 'Magnolia Blossom' 1975

 

Imogen Cunningham (American, 1883-1976)
Magnolia Blossom
1975
Gelatin silver print
10 ¼ x 13 inches
Purchase with funds from a Friend of the Museum
© The Imogen Cunningham Trust

 

Joyce Neimanas (American, b. 1944) 'Daytime Fantasies' 1976

 

Joyce Neimanas (American, b. 1944)
Daytime Fantasies
1976
Gelatin silver print with applied colour
Gift of Lucinda W. Bunnen for the Bunnen Collection

 

 

For most of her career, Joyce Neimanas has created photographic images without directly using a camera, choosing instead to make complex collages and photograms of found imagery derived primarily from mass culture. In this work, Neimanas enlarged and printed a still from a 16 mm pornographic film to which she applied colour and annotated with text drawn from the controversial Kinsey Report on Sexual Behavior in the Human Female (1953). Made at a time of expanded conversation around gender, feminism, and sexual liberation, this work explores and challenges conventional representations of women’s sexuality.

 

Cindy Sherman (American, b. 1954) 'Untitled' 1979

 

Cindy Sherman (American, b. 1954)
Untitled
1979, printed 1989
From the Untitled Film Stills series
Chromogenic print
Gift of Lucinda W. Bunnen for the Bunnen Collection

 

 

Cindy Sherman has used self-portraiture as a strategy to interrogate representations of identity, gender, and mass culture. In her breakout Untitled Film Stills series, she photographed herself in varied guises inspired by generic Hollywood depictions of female characters: the bereft housewife, the sultry vamp, the wide-eyed ingénue. She challenges traditional understandings of photography and self-portraiture and exposes mass media’s constructed norms and ideas about femininity. Although she shot the original series in black and white as a nod to mid-twentieth-century B-grade black and white films, she also reprised the themes in colour works like this one.

 

Graciela Iturbide (Mexican, b. 1942) 'Magnolia, Juchitán, México' 1986

 

Graciela Iturbide (Mexican, b. 1942)
Magnolia, Juchitán, México
1986
Gelatin silver print
20 x 16 inches

 

Nan Goldin (American, b. 1953) 'Cookie and Sharon on the Bed, Provincetown, MA, Sept. 1989' 1989

 

Nan Goldin (American, b. 1953)
Cookie and Sharon on the Bed, Provincetown, MA, Sept. 1989
1989
Dye destruction print
Gift of Lucinda W. Bunnen for the Bunnen Collection

 

 

One of the most important photographers of her generation, Nan Goldin is an artist whose personal life is at the centre of her art. Her Cookie Portfolio documents her intimate friendship with Cookie Mueller. This photograph strikes a somber note as we see Cookie’s friend and lover Sharon sitting at the front of her bed, disconnected from a frail-appearing Cookie, who lies underneath her wedding picture. Cookie’s husband, Vittorio, died from AIDS the month this picture was made, and Cookie would die two months later. Despite the palpable loss sensed in the distance between the earlier and later works in the portfolio, Goldin conveys the steadfastness and tenderness of female friendship and support, which also infused her process: “I’m looking with a warm eye, not a cold eye. I’m not analysing what’s going on – I just get inspired to take a picture by the beauty and vulnerability of my friends.”

 

Sandy Skoglund (American, born 1946) 'Gathering Paradise' 1991

 

Sandy Skoglund (American, born 1946)
Gathering Paradise
1991
Dye coupler print
47 x 60 ½ inches
Gift of Mr. and Mrs. James L. Henderson, III

 

 

Like many of installation artist and photographer Sandy Skoglund’s surrealist views of domestic spaces, this macabre, pink-tinged scene of squirrels running riot across a patio suggests the frenetic anxiety that bubbles beneath the placid appearance of suburban life. Eschewing digital manipulation, Skoglund meticulously constructs room-size theatrical sets – in this case, complete with sculpted squirrels – which she then photographs. At once funny and unsettling, her photographs of everyday spaces invaded by a menagerie of fantastical animals reveal the nightmarish aspects of the American dream.

 

Judy Dater (American, born 1941) 'Self-Portrait on Deserted Road' 1982

 

Judy Dater (American, born 1941)
Self-Portrait on Deserted Road
1982
Gelatin silver print
14 ¼ x 18 ¼
Gift of Lucinda W. Bunnen for the Bunnen Collection

 

 

Over the course of her career, Judy Dater has primarily photographed women, including herself. This work is from a series she made during ten trips to national parks in the West between 1980 and 1983, where she photographed herself nude amidst the grandeur of nature. Seemingly stranded on an empty, endless road, she appears vulnerable and lost, but across the larger series, her photographs veer from savage self-examination to carefully constructed performances that explore identity, subjectivity, and femininity. One of the key influences on Dater’s photography is the work of Imogen Cunningham, who was also a close friend.

 

Barbara Kasten (American, b. 1936) 'Architectural Site 17' 1988

 

Barbara Kasten (American, b. 1936)
Architectural Site 17
1988
Dye destruction print
Support/Overall: 50 x 60 inches
Purchase

 

Sheila Pree Bright (American, born 1967) 'Untitled 13' 2006

 

Sheila Pree Bright (American, b. 1967)
Untitled 13
2006
From the Suburbia series
Dye coupler print, 49 1/2 inches
Gift of Sandra Anderson Baccus in loving memory of Lloyd Tevis Baccus, M.D.
© Sheila Pree Bright

 

Sheila Pree Bright (American, b. 1967) '#1960Now Ferguson protest: National March in Ferguson, "We Can't Stop" Mike Brown, Ferguson, MO, March 2015' 2015

 

Sheila Pree Bright (American, b. 1967)
#1960Now Ferguson protest: National March in Ferguson, “We Can’t Stop” Mike Brown, Ferguson, MO, March 2015
2015
From the series #1960Now
Gelatin silver print
Purchase with funds from the Friends of Photography

 

 

Sheila Pree Bright is one of Atlanta’s most prominent photographers working today. For the ongoing series #1960Now, she travels with and photographs the civic actions and protests of the Black Lives Matter movement. The title refers to the similarities between these contemporary protests and the civil rights movement and photography of the 1960s. The hashtag in the title refers to social media’s growing role in circulating images and defining current events. Here, two young girls and a little boy are at the forefront of a march in Ferguson, emphasising how the youth of today can be change makers for tomorrow.

 

Xaviera Simmons (American, born 1974) '10A Untitled' 2010

 

Xaviera Simmons (American, born 1974)
10A Untitled
2010
From the Utah series
Dye coupler print, 30 x 40 inches, 2010.21. Purchase with David C. Driskell African American Art Acquisition Fund. © Xaviera Simmons

 

Zanele Muholi (South African, born 1972) 'Zibuyile I (Syracuse)' 2015

 

Zanele Muholi (South African, born 1972)
Zibuyile I (Syracuse)
2015
Gelatin silver print
25 5/8 x 17 inches
Purchase with funds from the Donald and Marilyn Keough Family and the H. B. and Doris Massey Charitable Trust

 

 

Visual activist Zanele Muholi, whose personal gender pronoun is they, uses self-portraiture to address the politics of gender and race in the ongoing body of work Somnyama Ngonyama (which translates to “Hail, The Dark Lioness” from their mother tongue, Zulu). Muholi poses in locations around the world and incorporates everyday found objects such as props, costumes, and set dressing to build images that draw on their personal family history, consumer culture, and art history. In this photograph, Muholi addresses the viewer with a forceful, piercing gaze, challenging the conventional exoticised, othered, and sexualised depictions of Black female bodies.

 

Jill Frank (American, born 1978) 'everyone who woke up at the yellow house' 2016

 

Jill Frank (American, born 1978)
everyone who woke up at the yellow house
2016
Double sided inkjet print
High Museum of Art, gift of Louis Corrigan

 

V. Elizabeth Turk (American, born 1945) 'Calaeno' 2018

 

V. Elizabeth Turk (American, born 1945)
Calaeno
2018
Van Dyke print
High Museum of Art, Atlanta, purchase with funds from Lucinda W. Bunnen for the Bunnen Collection
© Elizabeth Turk

 

 

The High Museum of Art
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Atlanta, GA
30309

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Monday closed

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04
Jul
21

Photo album: John “Jack” Riverstone Faviell (1892-1960), 1922-1933 Part 1

July 2021

Warning: Aboriginal and Torres Strait Islander readers should be aware that this posting contains images and names of people who may have since passed away.

 

 

John "Jack" Riverstone Faviell (1892-1960), 1922-1933 photo album front cover

 

John “Jack” Riverstone Faviell 1922-1933 photo album front cover

 

 

Discovered in an op shop (charity shop in America), this is the most historically important and exciting Australian photo album that I have ever found!

Belonging to John “Jack” Riverston Faviell, a senior New South Wales public accountant and featuring his photographs, the album ranges across the spectrum of Australian life and culture from the East to the West of the continent in the years 1922-1933. A list of locations and topics can be seen below.

I will undertake a fuller analysis of the album Part 2 of the posting, which will contain unknown photographs of the opening of the Sydney Harbour Bridge.

In this posting there are some important photographs of “Aboriginal Types, along the Trans-Australian Railway” and “Australian Desert Blacks.” The Indigenous Australians had come to trade boomerangs and spears in return for money and clothing. According to the excellent book Bitter Fruit: Australian photographs to 1963 by Michael Graham-Stewart and Francis McWhannell, after the completion of the continental railway in 1917,

“The Railway provided a source of income for Aboriginal people, much to the ire of the Chief Protector  of Aborigines in Western Australia, A. O. Neville, to whom the slightest hint of autonomy was anathema. There was some begging (Neville was convinced that children were being ‘bred’ for the purpose), but also a system of charging for photographs. Boomerang and spear demonstrations were given, and artefacts were souvenired.

The most important stop on the line was Ooldea. This was situated six kilometres south of Ooldea Soak, one of the few places in the region with permanent water. The site had long been of great ceremonial and social significance for Aboriginal people, a fact attested by the profusion of stone artefacts in the area… It was a junction of migratory routes, a centre for exchange, and a refuge in times of drought.”1

.
As Episode 1 of the series ‘Australia in Colour’ states of similar home movie images, “these photographs offer an unfiltered glimpse into a world seldom seen.”2

Other fascinating images in this posting include the grave of bushranger John Dunn; the Macquarie Watchtower in La Perouse; the goldfields and mines of Kalgoorlie and “Boulder City” in Western Australia; the oldest inhabitant of Geraldton, W.A.; Fremantle prison; and pearling in Shark’s Bay, W.A. including two photographs – one of the dilapidated “White’s Cemetery” with single cross and bones and the other a “Grave in the Niggers Cemetery” with nothing but a mound of earth and some dead branches. Other photographs offer casual racism as a matter of course in their titles.

Dr Marcus Bunyan

 

Footnotes

  1. Michael Graham-Stewart and Francis McWhannell. Bitter Fruit: Australian photographs to 1963. Michael Graham-Stewart, 2017, p. 66.
  2. Episode 1 Season 1: “Outpost Of Empire”: This episode charts the story of the nation from 1897 to 1929 as agriculture transforms the land. ‘Australia in Colour’ is the history of Australia told via a unique collection of cinematic moments brought to life for the first time in stunning colour. It tells the story of how Australia came to be the nation it is today. Narrated by Hugo Weaving, it’s a reflection on our nation’s character, its attitudes, its politics, and its struggle to value its Indigenous and multicultural past. ‘Australia in Colour’ gives us a chance to relive history from a fresh perspective.

.
Grateful thankx to Douglas Stewart Fine Books for their research help with this photo album. Please click on the photographs for a larger version of the image.

 

 

“Biscuits and cake and fruit were thrown to them from the train windows, while their boomerangs and native weapons, and their importance in the landscape as subjects for photography, brought many a shilling and sixpence for them to spend.”

.
Daisy Bates, The Passing of the Aborigines quoted in Bitter Fruit: Australian photographs to 1963.1

 

“John “Jack” Riverston Faviell, was a senior NSW public accountant. Originally from Colinroobie, near Narrandera in NSW, he married Melanie Audrey Pickburn (daughter of Judge Pickburn) in a society wedding at St James’ Church, Sydney, in February 1925. He built no. 20 Yarranabbe Rd, Darling Point as their first married home but he divorced Audrey in October 1930. He would later remarry in 1934, as would Audrey.”

.
Jon Dickson. Douglas Stewart Fine Books

 

Locations

  • Blue Mountains, NSW (1922)
  • Leura Falls, NSW (1922)
  • Weeping Rock, Wentworth Falls, NSW (1922)
  • Tarana Picnic Races, NSW (1922)
  • Doona, Breeza, NSW (1922)
  • Avoca, NSW (1922)
  • Newcastle Races, NSW (1923)
  • Belmont / Belmont Regatta, NSW (1923)
  • Hawkesbury, NSW (1923)
  • Frenches Forest, NSW (1923)
  • “Foxlow” Station, Bungedore, NSW (1923)
  • Sydney, NSW (Customs House, National Art Gallery, Mitchell Library, Darlinghurst Courthouse) (1923)
  • Muswellbrook Picnic Races, NSW (1923)
  • Maitland / Maitland Cup Meeting, NSW (1923)
  • Breeza, NSW (1923)
  • Wiseman’s Ferry, NSW (1923)
  • Moss Vale / Sutton Forest Church, NSW (1923)
  • Frensham, NSW (1923)
  • La Perouse, NSW (Historical Society Excursion) (1923)
  • Old Customs Watch Tower, La Perouse (1923)
  • The Old Illawarra Road, NSW (1923)
  • Yarcowie, SA (1923)
  • Trans-Australian Railway (Port Augusta to Kalgoorlie) (1923)
  • Karonie, WA (1923)
  • Kalgoorlie, WA (1923)
  • Boulder City, WA (1923)
  • Fremantle, WA (1923)
  • Geraldton, WA (1923)
  • Shark’s Bay, WA (1923)
  • Henry Freycinet Estuary, WA (1923)
  • Tamala Station, WA (1923)
  • Perth, WA (1923)
  • Adelaide, SA (Torrens River) (1923)
  • “Redbank,” Scone, NSW (1924)
  • Muswellbrook Picnic Races, NSW (1924)
  • “Craigieburn,” Bowral, NSW (1924)
  • The Dudley Cup at Kensington, NSW (1924)
  • Camden Grammar School, NSW (1924)
  • Liverpool Church, NSW (1924)
  • Landsdowne Bridge, NSW (1924)
  • Jenolan Caves, NSW (1924)
  • Avon Dam, NSW (1924)
  • Herald Office, Pitt Street, NSW (1924)
  • Camping, Cronulla, NSW (1925)
  • Roseville, NSW (1926)
  • Whale Beach, NSW (1927)
  • Visit of the Duke and Duchess of York, Macquarie Street, NSW (1927)
  • 20, Yarranabbe Rd., Darling Point, NSW (1926)
  • Canberra, ACT (1927)
  • Jenolan Caves, NSW (Lady Dorothy Hope-Morley) (1927)
  • Ellen’s Isle, Loch Katrine, Scotland (1925)
  • Sydney Harbour Bridge, NSW (1931-32)
  • “Springfield,” Byng, Near Orange, NSW (1932)
  • Lucknow, near Orange, NSW (1933)
  • Hawkesbury, NSW (1933)
  • Bathurst, NSW (1933)
  • “Millambri, ” Canowindra, NSW (1933)
  • Melbourne, VIC (1933)

 

Topics

  • Men
  • Pastoralism and grazing
  • Horses / country horse racing
  • Sheep and shearing
  • Cows
  • Mill / logging
  • Pine plantation
  • Bush
  • Bores and dams
  • Cathedral / churches
  • Tennis
  • Golf
  • Cars (Ford, Pan-American, Essex, Oldsmobile, early Hupmobile, Chrysler 70)
  • Buses
  • Bank, post office
  • Pastoral Play
  • Monuments
  • Rock carvings
  • Houses
  • Cemetery / tombstones
  • John Dunn, executed 1866
  • South Australian Railways / locomotives
  • S.A. constable and Adelaide cop
  • Indigenous Australians (Aboriginal types, along the Trans-Australian Railway)
  • Australian Desert Blacks
  • Gold mine / gold panning
  • Mining (Boulder and Perseverance Mines)
  • Convict gaol
  • Oldest inhabitant (Henry Desmond)
  • Hotels
  • Beach and sea, surf girls
  • Mother of pearl
  • Dates
  • Afghan / camels
  • Yachting, sailing / boats
  • Guano
  • Fred Adams, Boss-Pearler
  • Stations and station hands
  • Rowing
  • Dredging
  • Polo
  • Rugby
  • Caves
  • Guns
  • Nobility and royalty
  • Camping, picnics
  • Tennis
  • House building / old houses
  • Parliament House
  • Prime Ministers residence
  • Bridges and bridge building
  • Federal and state governors
  • The world’s first auto-gyro plane (1909-1912)
  • The Southern Cross
  • Pioneers
  • Mounted police
  • First house in Byng
  • Rabbiting
  • Glamour
  • Social status / socialite
  • Family
  • Women and children
  • Sydney Harbour Bridge opening
  • Carillon (bells)
  • Myers and Bourke Street, Melbourne

 

 

"Blue Mountains, N.S.W," January 1922 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Blue Mountains, N.S.W,” January, 1922 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"Blue Mountains, N.S.W," January 1922 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Blue Mountains, N.S.W,” January, 1922 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"Blue Mountains, N.S.W," January 1922 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Blue Mountains, N.S.W,” January, 1922 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

 

Blue Mountains

The Blue Mountains are a mountainous region and a mountain range located in New South Wales, Australia. The region borders on Sydney’s metropolitan area, its foothills starting about 50 kilometres (31 mi) west of centre of the state capital, close to the major suburb of Penrith. The public’s understanding of the extent of the Blue Mountains is varied, as it forms only part of an extensive mountainous area associated with the Great Dividing Range. Officially the Blue Mountains region is bounded by the Nepean and Hawkesbury rivers in the east, the Coxs River and Lake Burragorang to the west and south, and the Wolgan and Colo rivers to the north. Geologically, it is situated in the central parts of the Sydney Basin. …

The Blue Mountains have been inhabited for millennia by the Gundungurra people, now represented by the Gundungurra Tribal Council Aboriginal Corporation based in Katoomba, and, in the lower Blue Mountains, by the Darug people, now represented by the Darug Tribal Aboriginal Corporation…

Examples of Aboriginal habitation can be found in many places. In the Red Hands Cave, a rock shelter near Glenbrook, the walls contain hand stencils from adults and children. On the southern side of Queen Elizabeth Drive, at Wentworth Falls, a rocky knoll has a large number of grinding grooves created by rubbing stone implements on the rock to shape and sharpen them. There are also carved images of animal tracks and an occupation cave. The site is known as Kings Tableland Aboriginal Site and dates back 22,000 years.

Text from the Wikipedia website

You’ll find the locality of Kanimbla Valley in New South Wales about 90km west-northwest of Sydney. At about 677m above sea level, Kanimbla Valley is one of the higher localities in New South Wales.

 

"Tarana Picnic Races," January 1922 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Tarana Picnic Races,” January, 1922 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

Tarana

Tarana is a small town in the Central West of New South Wales, Australia in the City of Lithgow.

 

"Doona, Breeza," October 1922 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Doona, Breeza,” October, 1922 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

 

J. Pickering – John Pickering, grazier of Breeza, Upper Hunter Valley, killed by a log he was loading onto a wagon in February 1924.
B.B. Capper – Capper family of Rossmer Homestead at Breeza, Upper Hunter Valley.
Doona Station and Breeza Station owned by the Clift family.

Information from Douglas Stewart Fine Books

 

"Doona, Breeza," October 1922 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Doona, Breeza,” October, 1922 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

 

Breeza

Breeza is a small village located about 45 kilometres south east of Gunnedah on the Kamilaroi Highway. The aboriginal name for Breeza means “one hill”.

The village overlooks the rich fertile Liverpool Plains and this diverse farming area produces many and varied crops throughout the year. When in season, the fields of sunflowers, sorghum, canola, wheat and cotton provide a picturesque vista across the sweeping plains.

Breeza was settled in 1848 by Andrew Lang. Old folk say that Bushranger Ben Hall was born at Breeza, he was in fact born near Maitland, but his father, Ben Hall Snr worked on Breeza Station at one time. A mural ‘Ben Hall’s Wall’ stands in the heart of Breeza to commemorate Ben Hall’s final years set against “those wild colonial days” of yesteryear.

Text from the australias.guide website [Online] Cited 18/10/2019

 

"Avoca," Xmas, 1922 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Avoca,” Xmas, 1922 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

 

Avoca Beach

Avoca Beach is a coastal suburb of the Central Coast region of New South Wales, Australia, about 95 kilometres (59 mi) north of Sydney. Avoca Beach is primarily a residential suburb but also a popular tourist destination. Terrigal is a major coastal suburb of the Central Coast region of New South Wales, Australia, located 12 kilometres (7 mi) east of Gosford on the Pacific Ocean. (Text from the Wikipedia website)

 

"Newcastle Races," New Year, 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Newcastle Races,” New Year, 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

 

Located in the heart of Newcastle on the picturesque Hunter Coast only two hours drive north of Sydney is Newcastle Racecourse. In operation for over 100 years, the Newcastle Racecourse is the largest provincial club in NSW.

 

"Belmont," New Year, 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Belmont,” New Year, 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

Belmont, on Lake Macquarie near Newcastle, NSW.

 

"Saddington's Ford," New Year, 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Saddington’s Ford,” New Year, 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"Belmont," 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Belmont,” 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

 

John C Reid and Mark C Reid

The Reid brothers John C Reid and Mark C Reid were nephews of Sir George Houstoun Reid, 4th Prime Minister of Australia and former Premier of New South Wales prior to Federation. On Friday 14 January, 1898 the Reid boys were at the train station to welcome their uncle the Premier to Newcastle.

Roger Steel, Historian, Belmont

 

O.E. Friend (died 1942)

O.E. Friend was a very wealthy man and was Director of the Commercial Banking Company of Sydney with a keen interest in pastoral pursuits, investments, etc., Perhaps Faviell worked for Friend or was a close confidante, which would explain all the shots of pastoral locations (Friend’s interests).

Information from Douglas Stewart Fine Books

 

Obituary

MR. O. E. FRIEND DIES IN SYDNEY

Mr O. E. Friend, 60, died today. He was a director of the Permanent Trustee Company, the Commercial Banking Company of Sydney, Pitt, Son, and Badgery, the United Insurance, and Howard Smith companies, and several other business organisations. Mr. Friend was keenly interested in pastoral pursuits. He was chairman of directors of Retreat Station Ltd., Queensland, and was formerly president of the Royal Historical Society.

The Courier-Mail, Brisbane, Qld., Tue 26 May, 1942, Page 4 on the Trove website [Online] Cited 05/11/2019

 

"Belmont Regatta," 1.1.23 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Belmont Regatta,” 1.1.23 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

 

Belmont Regatta

I am researching the local history of Belmont, NSW and in particular the history of the Belmont Sailing Club. The Belmont Sailing Club was formed at a meeting on 13th May 1922 and it held its first race on 7th October 1922.

Whilst an annual regatta had been held on Belmont Bay for some decades, the Belmont Regatta held on 1st January 1923 is the first run under the auspices of the newly formed Belmont Sailing Club. The photo in the album would be the earliest photograph of 16ft skiffs sailing on Belmont Bay.

Interestingly, John C. Reid, living in Weeroona on the shores of Lake Macquarie was the sailing club’s first patron, having been involved previously with the Belmont regattas as well as the regattas held on Newcastle Harbour. He was also a benefactor providing trophies for the club and had a high profile having formerly been the Mayor of Newcastle and the French Consul for Newcastle, there to assist French sailors. He played a significant role following the wreck of the ship Adolphe (1904, see below) in Newcastle Harbour. His younger brother Mark Christian Reid was the sailing club’s first President. Both of these men lived truly amazing lives.

Is there any possibility of getting a high resolution scan of a few of these photographs?  In particular the photo of the 1923 Belmont Regatta is priceless.

The skiffs in the club then used numbers on their sails instead of ensigns like other 16ft skiff clubs. Its hard to see, but it looks like the leading skiff has the number one on the sail, making it the skiff named ‘Clift’ (No numbers are visible on the sails just splotches – Marcus). That name Clift is significant in Belmont as you can see from your photo album. The Clifts were wealthy graziers from Breeza who would holiday at Belmont in their 17 room home.

Roger Steel, Historian, Belmont

Email to Marcus Bunyan 07/07/2021

 

'Adolphe' as photographed on 30 September 1904

 

This slide depicts the wreck of the Adolphe as photographed on 30 September 1904. You can also see the mast of the shipwreck Regent Murray in this photo.
University of Newcastle Library’s Cultural Collections

 

 

Adolphe

The Adolphe was a sailing ship that was wrecked at the mouth of the Hunter River in New South Wales, Australia, in 1904. The ship is now the most prominent of several wrecks on what is now the Stockton breakwall, which protects Newcastle harbour. The rescue of the ship’s crew has gone down in local maritime history as one of the most remarkable in local waters.

On 30 September 1904, the Adolphe was being towed through the entrance of Newcastle harbour by the tugs Hero and Victoria after an 85-day voyage in ballast from Antwerp under the command of Captain Lucas. Heavy seas prevented the tugs from holding her, and after the tug hawser parted she was swept first on to the wreck of the Colonist, then battered by waves that forced her on top of other submerged wrecks on what was then called the Oyster Bank. The lifeboat hurried to the scene and within two hours all 32 of the crew had been taken off. The northern breakwater of the entrance to the port of Newcastle was extended after the loss of the Adolphe. The French consul made an official visit to Newcastle to recognise the efforts of the lifeboat crew.

Text from the Wikipedia website

 

"Fun at The Lake," 17/19 February, 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Fun at The Lake,” 17/19 February, 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"O.E.F. (O.E. Friend) & B.B.C. (Basil Cappers)," 17/19 February, 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“O.E.F. (O.E. Friend) & B.B.C. (Basil Cappers),” 17/19 February, 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"The Basil Cappers' departure for England," 9 March, 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“The Basil Cappers’ departure for England,” 9 March, 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"Untitled," 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Untitled,” 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"Pan-American, 6666," 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Pan-American, 6666,” 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"The Hawkesbury from the train," 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“The Hawkesbury from the train,” 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"Foxlow," 3/5 March, 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Foxlow,” 3/5 March, 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"Foxlow," March, 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Foxlow,” March, 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"Foxlow," 3/5 March, 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Foxlow,” 3/5 March, 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"Foxlow Station, Bungendore," 3/5 March, 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Foxlow Station, Bungendore,” 3/5 March, 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"Foxlow," 3/5 March, 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Foxlow,” 3/5 March, 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

 

Foxlow

Bungendore property “Foxlow” has more than 7500 hectares of land. It was purchased by F.B.S Falkiner (the son of F.S. Falkiner) in 1920.

Before the Falkiner family ownership, “Foxlow” had been in the hands of the Osborne family, and previously the Rutledge family; they had a short ownership of two years after purchasing it from John Hosking, in the 1860s. Hosking himself was the first mayor of Sydney, and had given the property its name, after his wife, Martha Foxlow Terry.

Mr Falkiner said “Foxlow” was one of the first farms to be taken up in the Molonglo Valley.

The property was profiled in The Land‘s country homes series in 1976, which detailed the property’s history extending back to an original grant in 1839 to Thomas Wood.

It is not known exactly when Hosking himself purchased the property, but his ownership lasted until 1868 when it was purchased by Thomas Rutledge, and then later George Osborne, who had owned the property for 50 years before the Falkiner family ownership.

Nick Heydon. “Historic ‘Foxlow’ offering,” on The Land website 26 April 2014 [Online] Cited 28/10/2019

Foxlow sold for $15 million in 2015.

 

"Mr Friend examining the old bell," March, 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Mr Friend examining the old bell,” March, 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"Sydney," 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Sydney,” 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"Customs House," Sydney, 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Customs House,” Sydney, 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

 

Customs House, Sydney

Customs House, Sydney is a heritage-listed museum space, visitor attraction, commercial building and performance space located in the Circular Quay area at 45 Alfred Street, in the Sydney central business district, in the City of Sydney local government area of New South Wales, Australia. The building served as a customs house prior to Federation and then as the head office of New South Wales operations of the Government of Australia agency Department of Trade and Customs (and its successors) until 1988. The customs function relocated to a new site in 1990. The initial designs were by Mortimer Lewis and it was built during 1845 by under the administration of Governor Sir George Gipps.

Text from the Wikipedia website

 

"National Art Gallery," Sydney, 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“National Art Gallery,” Sydney, 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"Upper Hunter Amateur Race Club Meeting... (Muswellbrook Picnic Races)" 15/16 May, 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Upper Hunter Amateur Race Club Meeting… (Muswellbrook Picnic Races)” 15/16 May, 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

 

Muswellbrook

Muswellbrook is a town in the Upper Hunter Region of New South Wales, Australia, about 243 km (151 mi) north of Sydney and 127 km (79 mi) north-west of Newcastle. Geologically, Muswellbrook is situated in the northern parts of the Sydney basin, bordering the New England region. The area is predominantly known for coal mining and horse breeding, but has also developed a reputation for gourmet food and wine production.

Text from the Wikipedia website

 

"Upper Hunter Amateur Race Club Meeting... (Muswellbrook Picnic Races)" 15/16 May, 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Upper Hunter Amateur Race Club Meeting… (Muswellbrook Picnic Races)” 15/16 May, 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"The Button's Essex," May, 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“The Button’s Essex,” May, 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"Muswellbrook Picnic Races," 15/16 May, 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Muswellbrook Picnic Races,” 15/16 May, 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"Muswellbrook Picnic Races," 15/16 May, 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Muswellbrook Picnic Races,” 15/16 May, 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"Belmont," 23/25 June, 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Belmont,” 23/25 June, 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

Belmont Soldier's Memorial Hall and Belmont School of Arts

 

Three women standing in front of Belmont Soldier’s Memorial Hall (middle) and Belmont School of Arts (right) in John “Jack” Riverstone Faviell 1922-1933 photo album

 

 

Belmont Soldier’s Memorial Hall and Belmont School of Arts

My interest in the photo of the women in front of the Belmont Soldier’s Memorial Hall (opened 1921) (above) is also in the hope of seeing what is written on the building beside it (it says Belmont Literary Institute – more commonly known as the Belmont School of Arts, opened 1914). If it is the School of Arts, this suggests the building may have been moved at some stage. I’m very curious as I believed the School of Arts was close by in an adjoining street.

Roger Steel, Historian, Belmont

 

Belmont

Belmont is a suburb in the Hunter Region of New South Wales, Australia, located 20 kilometres (12 mi) from Newcastle’s central business district on the eastern side of Lake Macquarie and is part of the City of Lake Macquarie. Belmont is situated on a sandy peninsula formed by the Tasman Sea on the east and Lake Macquarie.

 

""Weroona", Belmont," 23/25 June, 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“”Weroona”, Belmont,” 23/25 June, 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

3 women at Weeroona

 

3 women at Weeroona in John “Jack” Riverstone Faviell 1922-1933 photo album

 

 

Weeroona and the Reid’s

If we look carefully at the photograph of the 3 women at Weeroona with the lake in the back ground (above), you can see the old stone ferry jetty. It was in a state of disrepair in 1923 and Mark C Reid, having been a former Alderman on Newcastle Council and a very prominent business man, was lobbying Lake Macquarie Shire Council to have the jetty repaired. Note this jetty became the club house of Lake Macquarie Yacht Club in the early 1930’s, built at the end of the pier, and still in the same location to this day. I’ve attached an old postcard (below) which shows a view of the yacht club from the Weeroona boatshed.

Some of the information from the Wikipedia page is not correct (below). John C Reid didn’t live in Weeroona during his retirement as he died relatively young and Mark C Reid took over his brother’s position as manager of John Reid Limited and as French Consul following his brother’s unexpected death. The Crippled Children’s Association did purchase Weeroona in about 1950 following Mark C Reid’s death however based on my memory, Weeroona would have been demolished much later than 1979.

Roger Steel, Historian, Belmont

 

John Christian Reid

John Christian Reid, JP (1873 – 20 March 1932) was a New South Wales businessman, yachtsman and alderman, who served several terms as Mayor of Newcastle… In retirement, Reid lived with his family at his residence, “Weroona”, in Belmont, which later became the holiday home for the NSW Crippled Children’s Association and was demolished in 1979.

Text from the Wikipedia website

 

The Reid's water-front, Lake Macquarie

 

The Reid’s water-front, Lake Macquarie in John “Jack” Riverstone Faviell 1922-1933 photo album

 

Belmont, Near Newcastle

 

Belmont, Near Newcastle
1950s?
Postcard
Colour lithograph

 

"Maitland," 25 August, 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Maitland,” 25 August, 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

 

Maitland

Maitland is a city in the Lower Hunter Valley of New South Wales, Australia and the seat of Maitland City Council, situated on the Hunter River approximately 166 kilometres (103 mi) by road north of Sydney and 35 km (22 mi) north-west of Newcastle. It is on the New England Highway about 17 km (11 mi) from its start at Hexham.

 

"Dr Kennedy's house, East Maitland," August, 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Dr Kennedy’s house, East Maitland,” August, 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"Maitland Cup Meeting," Spring, 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Maitland Cup Meeting,” Spring, 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"Finish of The Cup," Spring, 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Finish of The Cup,” Spring, 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"Breeza (Doona Cyprus Pine Venture)," 13th September, 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Breeza (Doona Cyprus Pine Venture),” 13th September, 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

""Karua" household," September, 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“”Karua” household,” September, 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"Breeza," 13th September, 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Breeza,” 13th September, 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

 

John Pickering was killed by a log, 1924. Cyprus Pine venture was an investment project that Friend and Faviell were working on with Pickering and Capper?

Information from Douglas Stewart Fine Books

 

Breeza

Breeza is a locality in New South Wales, Australia. It is about 43 kilometres south of Gunnedah, in the Liverpool Plains agricultural region. The area around Breeza in particular is called the “Breeza Plains”. The name “Breeza” may be derived from an Aboriginal word meaning “one hill”.

 

"The team in the bush," Breeza, September 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“The team in the bush,” Breeza, September 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"Breeza," 13th September, 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Breeza,” 13th September, 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"Wiseman's Ferry," 25 November, 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Wiseman’s Ferry,” 25 November, 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

 

Wisemans Ferry

Wisemans Ferry is a town in the state of New South Wales, Australia, located 75 kilometres north north-west of the Sydney central business district in the local government areas of Hornsby Shire, The Hills Shire, City of Hawkesbury and Central Coast Council. The town is a tourist spot with picnic and barbecue facilities. As well as a rich convict and colonial heritage in the area, the Dharug National Park and Yengo National Park are close by.

The town was originally called Lower Portland Headland, but the name was eventually changed to Wisemans Ferry, named after Solomon Wiseman, a former convict (1778-1838), who received a land grant in the area from Governor Macquarie in 1817. Wiseman established a ferry service on the Hawkesbury River in 1827 for the transport of produce and provisions to the convicts building the Great North Road and was known to many as King of the Hawkesbury.

Text from the Wikipedia website

 

"Moss Vale," 8/9 December, 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Moss Vale,” 8/9 December, 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

 

Moss Vale

Moss Vale is a town in the Southern Highlands of New South Wales, Australia, in the Wingecarribee Shire. At the 2016 census, it has a population of 8,579 and is sited on the Illawarra Highway, which connects to Wollongong and the Illawarra coast via Macquarie Pass.

 

"Frensham Pastoral Play," 8th December 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Frensham Pastoral Play,” 8th December 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

 

Frensham School

Frensham School is an independent non-denominational comprehensive single-sex early learning, primary, and secondary day and boarding school for girls, located at Mittagong, south of Sydney, in the Southern Highlands region of New South Wales, Australia.

 

"La Perouse (Historical Society Excursion)," 17 November, 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“La Perouse (Historical Society Excursion),” 17 November, 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

 

Captain J. H. Watson, Royal Historical Society

O.E. Friend was President of the Royal Historical Society. Faviell was evidently also a member and visited La Perouse on a RHS excursion, with O.E. Friend. Friend disappears from the album after this time. Did Friend and Faviell part ways?

Information from Douglas Stewart Fine Books

 

La Perouse

La Perouse is a suburb in south-eastern Sydney, in the state of New South Wales, Australia. The suburb of La Perouse is located about 14 kilometres southeast of the Sydney central business district, in the City of Randwick.

 

"La Perouse (Historical Society Excursion)," 17 November, 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“La Perouse (Historical Society Excursion),” 17 November, 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"John Dunn. Executed, 19.3.1866," 17 November, 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“John Dunn. Executed, 19.3.1866,” 17 November, 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

 

John Dunn

John Dunn (14 December 1846 – 19 March 1866) was an Australian bushranger. He was born at Murrumburrah near Yass in New South Wales. He was 19 years old when he was hanged in Darlinghurst Gaol. He was buried in the former Devonshire Street Cemetery in Sydney.

 

"Old Customs Watch Tower, La Perouse," 17 November, 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Old Customs Watch Tower, La Perouse,” 17 November, 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

 

Macquarie Watchtower

The Macquarie Watchtower is the earliest known surviving, sandstone tower building in Australia, the oldest surviving building on Botany Bay, and has long been recognised as a picturesque landmark on the headland, particularly popular for wedding photographs. The c. 1820 Macquarie Watchtower is thought to have been commissioned by Governor Macquarie. Not only is it the oldest surviving watchtower in Australia but it is the only known tower specifically constructed for colonial border protection and the prevention of smuggling.

 

"The old Illawarra Road," in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“The old Illawarra Road,” 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"Vera Capper and the children," in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Vera Capper and the children,” 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"South Australian Railways," in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“South Australian Railways,” 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

 

South Australian Railways

South Australian Railways (SAR) was the statutory corporation through which the Government of South Australia built and operated railways in South Australia from 1854 until March 1978, when its non-urban railways were incorporated into Australian National, and its Adelaide urban lines were transferred to the State Transport Authority.

 

"Terowie to Pt. Augusta, 120 ml," c. 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Terowie to Pt. Augusta, 120 ml.,” 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"S.A. Constable," 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“S.A. Constable,” 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"Trans-Australian Railway (Port August to Kalgoorlie, 1051 miles)," 1923 John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Trans-Australian Railway (Port August to Kalgoorlie, 1051 miles),” 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

 

Trans-Australian Railway

The Trans-Australian Railway crosses the Nullarbor Plain of Australia from Port Augusta in South Australia to Kalgoorlie in Western Australia. It includes a 478-kilometre (297 mi) stretch of dead-straight track, the world’s longest, between the 797 km (495 mi) post west of Ooldea and the 1,275 km (792 mi) post west of Loongana.

The line forms an important freight route between Western Australia and the eastern states. Currently two passenger services also use the line, the Indian Pacific for its entire length and The Ghan between Port Augusta and Tarcoola. Earlier passenger services on the route were known as the Great Western Express.

Text from the Wikipedia website

 

"Aboriginal Types, along the Trans-Australian Railway," 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Aboriginal Types, along the Trans-Australian Railway,” 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"At Ooldea, S.A." 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“At Ooldea, S.A.,” 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"At Barton, S.A.," 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“At Barton, S.A.,” 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"Ooldea," 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Ooldea,” 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

 

Ooldea

Ooldea is a tiny settlement in South Australia. It is on the eastern edge of the Nullarbor Plain, 863 km (536 mi) west of Port Augusta on the Trans-Australian Railway. Ooldea is 143 km (89 mi) from the bitumen Eyre Highway.

 

"At Ooldea," 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“At Ooldea,” 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"Australian Desert Blacks," 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Australian Desert Blacks,” 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"Untitled," 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Untitled,” 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"Kalgoorlie," 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Kalgoorlie,” 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

 

Kalgoorlie-Boulder

Kalgoorlie-Boulder, known colloquially as just Kalgoorlie, is a city in the Goldfields-Esperance region of Western Australia, located 595 km (370 mi) east-northeast of Perth at the end of the Great Eastern Highway. The city was founded in 1889 by the amalgamation of the towns of Kalgoorlie and Boulder, which developed in 1893 during the Coolgardie gold rush, on Western Australia’s “Golden Mile”. It is also the ultimate destination of the Goldfields Water Supply Scheme and the Golden Pipeline Heritage Trail.

Text from the Wikipedia website

 

"Where gold was first found, by Hannan. 15 Jan., 1893," 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Where gold was first found, by Hannan. 15 Jan., 1893,” 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"Boulder City," 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Boulder City,” 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

 

Boulder

Boulder is a suburb in the Western Australian Goldfields 595 kilometres (370 mi) east of Perth and bordering onto the town of Kalgoorlie in the Eastern Goldfields region.

 

"Perseverence Mine," 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Perseverence Mine,” 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

 

Perseverance Gold Mine, Golden Mile Mines, Kalgoorlie-Boulder, Kalgoorlie-Boulder Shire, Western Australia, Australia

The lease was spoken as the richest 24 acre block on the Golden Mile in 1901. Ten shafts were on the lease, but the two most important was Main Shaft (700feet 1901) in the centre of the block accessing the Perseverance Lode, and No6 Shaft (600 feet 1901) near the southern boundary on the Consols Lode. Measurements are in imperial in keeping with the historic references. Lake View Consols was to its north, South Kalgurli to its south, Associated to its east, and Great Boulder Proprietary to its west.

The general manager of the mine was Ralph Nicholls who arrived in July 1899, about three years after the mine opened. He was in for a torrid time later. A new mill was constructed shortly after to process the sulphide ore, while remaining oxidised ore was taken to Hannan’s Public Crushing Company, which the mine owned. All ore was processed at a new mill constructed on the lease in 1910.

Around 1900 a series of scandals hit the Golden Mile mines. From 1896-1900 they had mined incredibly rich ore loads, but as these became exhausted, lower (but still very profitable) gold grades became the norm. Several of the mines had over estimated the potential gold which could be extracted, leading to wild fluctuations in share prices. Employees of the companies were accused of what we would now call insider trading of shares they owned.

Around 1903, the Boulder Perseverance Mine was the latest to be caught in the scandal. The outcry finally forced the Government’s hand which launched a Royal Commission. Delivering its report in 1904, it was scathing of the company.

Text from “Perseverance Gold Mine (Boulder Perseverance Mine),” on the mindat.org website [Online] Cited 29/10/2019

 

"Boulder Mine," 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Boulder Mine,” 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

 

Great Boulder Gold Mine, Golden Mile Mines, Kalgoorlie-Boulder, Kalgoorlie-Boulder Shire, Western Australia, Australia

The Great Boulder Mine was the first large scale mine on the Golden Mile, and considered the largest and richest on the field.

The town of Boulder (as in Kalgoorlie-Boulder) was named after the mine.

Visitors to the underground workings in the early part of the Twentieth Century wrote in amazement at seeing ore shoots loaded with fine grained gold. One writer wrote the battery was barely keeping up with gold being processed from the access tunnels, let alone the ore shoots. In 1929 the mine had extracted the most gold of any location in Western Australia. In 1940 it was noted as the second largest producer to that point in Australia.

The discovery of gold at Hannans, just north of the Golden Mile, led to the greatest gold-rush in Australia’s history. After only a couple of years of frenzied activity, by thousands of individual miners, the alluvial gold had been exhausted.

British speculators successfully floated the Great Boulder and Lakeview Mines in 1895 to access the rich underground reefs. The Great Boulder Gold Mines Limited was formed at this time, until it ceased as a company in 1972. …

Between 1895-1931 over four million tonnes of ore was processed for almost the same amount in ounces of gold. Dividends amounted to 3524% of the initial capital invested. The company had produced 15 million pounds of gold monetary wise, and 7.5 million pounds in profits.

Text from “Great Boulder Gold Mine,” on the mindat.org website [Online] Cited 29/10/2019

 

"Fremantle," 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Fremantle,” 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"Interior Courtyard, Old Gaol," Fremantle, 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Interior Courtyard, Old Gaol,” Fremantle, 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

 

Fremantle Prison

Fremantle Prison, sometimes referred to as Fremantle Gaol or Fremantle Jail, is a former Australian prison and World Heritage Site in Fremantle, Western Australia. The six-hectare (15-acre) site includes the prison cellblocks, gatehouse, perimeter walls, cottages, and tunnels. It was initially used for convicts transported from Britain, but was transferred to the colonial government in 1886 for use for locally-sentenced prisoners. Royal Commissions were held in 1898 and 1911, and instigated some reform to the prison system, but significant changes did not begin until the 1960s.

Text from the Wikipedia website

 

"Geraldton, W.A.," in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Geraldton, W.A.,” in John “Jack” Riverstone Faviell 1922-1933 photo album

 

 

Geraldton

Geraldton is a coastal city in the Mid West region of the Australian state of Western Australia, 424 kilometres (263 mi) north of the state capital, Perth.

 

"Oldest Inhabitant (Henry Desmond.)," Geraldton, W.A. 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Oldest Inhabitant (Henry Desmond.),” Geraldton, W.A. 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"Shark's Bay, W.A.," 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Shark’s Bay, W.A.,” 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

 

Pearling interests? Investments? in Western Australia (Information from Douglas Stewart Fine Books)

 

Shark Bay

Shark Bay is a World Heritage Site in the Gascoyne region of Western Australia. The 23,000-square-kilometre (8,900 sq mi) area is located approximately 800 kilometres (500 mi) north of Perth, on the westernmost point of the Australian continent.

 

"The only street (Entirely paved of Mother of Pearl)," 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“The only street (Entirely paved of Mother of Pearl),” 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"Shark's Bay," 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Shark’s Bay,” 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"White's Cemetery," 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“White’s Cemetery,” Shark’s Bay, 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"Grave in Nigger's Cemetery," Shark's Bay, 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Grave in Nigger’s Cemetery,” Shark’s Bay, 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"Shark's Bay," 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Shark’s Bay,” 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

 

Gin

Gin is the term for an Aboriginal woman. It is racist, the derogatory saying most people would be familiar with is “looks like a gin’s camp”, meaning they think the place is dirty/untidy.

 

"Shark's Bay," 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Shark’s Bay,” 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"All Mother-of-Pearl," 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“All Mother-of-Pearl,” 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

 

Douglas Stewart Fine Books
720 High Street
Armadale VIC 3143
Australia
Phone: +61 3 9066 0200
info@douglasstewart.com.au

Opening hours:
Monday – Friday 10am – 6pm
Saturday 11am – 4pm
Closed Sunday and public holidays

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27
Jun
21

Exhibition: ‘Friedrich Seidenstücker – Life in the City: Photographs from the 1920s to 1940s’ at the Käthe Kollwitz Museum, Cologne

Exhibition dates: 21st May – 15th August 2021

 

Friedrich Seidenstücker (German, 1882-1966) 'Family tandem' 1947

 

Friedrich Seidenstücker (German, 1882-1966)
Family tandem
1947
© Stiftung Ann und Jürgen Wilde, Bayerische Staatsgemäldesammlungen, München

 

 

Recognising small diversions

A photographer I knew nothing about. Now I do.

The museum supplied me with 15 media images – hardly enough to give an overview of a life’s work – so I have supplemented them with more images, the best I could find, to give a broader idea of this artist’s work. Unfortunately, there are hardly any large photographs of his nudes or his important photographs of the destruction of Berlin directly after the war online.

An anonymous text on the The Wall Street Journal website (see below) observes that Seidenstücker’s pre- and post war photographs of Berlin “can seem a bit like moral disengagement when one recalls that the era saw the Nazis’ rise, World War II and the dismembering of Berlin itself… Even his shots of postwar rubble work hard to avoid the abyss. Kids and picnickers make the best of the ruins, napping amid the broken bricks or heaping them into playful piles.”

This is hardly true from the photographs I have seen. With a twinkle in his eye and a delicious sense of humour, Seidenstücker documents the mass and form of “the hardships and travail, but also of the longings, the small diversions, and the pleasures of life in the city.” Here is hard work and exhaustion, happiness and poverty, beauty and the ungainly. Impoverished Jewish women gather while coal porters trudge… and in the small photographs of his postwar ‘ruins’ work that I have viewed, hardly a picnicker can be observed.

Seidenstücker was a ‘Momentknipser’ (capturer of the moment) who “documents people in the social fabric of the modern metropolis with an attentive eye and keen intuition”. Which poses the question… does every photograph have to be political? Does every photograph have to be reinterpreted many years later for hidden ‘manifestations of will’ in which the artist knowingly or unknowingly made decisions about what, and who, to photograph?

Or can a photograph exist not only in the moment it was taken, but in the extension of that moment into present and future time just as it is? Can we simply accept that the artist captured what he was interested in through a process of Purpose – Aim – Goal – Valuation – Motivation – Intention, in “empathy, that is, the capacity to enter, so to speak, into the skin of others, and by means of intuitive imagination, become aware of the effects our words and acts may produce.”

Photographs are declarative, they make information known. To take a photograph of the world is not to image in reduction, in simplification – everything is political – for this act in itself is a form of interpretive fascism. Thus, we cannot prescribe a way for them to be interpreted much as we cannot prescribe a way for them to be taken.

As he strolls through the city Seidenstücker’s considered urges to action (the taking of photographs) arrive in the form of superconscious “illuminations” of everyday life. Through his intuitions and inspirations he records ostensibly incidental events and occurrences. These incidental events and occurrences, these puddle jumpers, can only be seen if the mind and will of the excursionist (those that run) are attuned and receptive, are empathetic to the wor(l)ds of others.

Dr Marcus Bunyan

.
Many thankx to the Käthe Kollwitz Museum for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Friedrich Seidenstücker (German, 1882-1966) 'Stettiner Bahnhof railway station' 1930

 

Friedrich Seidenstücker (German, 1882-1966)
Stettiner Bahnhof railway station
1930
© Stiftung Ann und Jürgen Wilde, Bayerische Staatsgemäldesammlungen, München

 

 

“Friedrich Seidenstücker (1882-1966) is the flaneur among Berlin photographers. As a 22 year-old trained mechanical engineer, he came to the German capital where he worked as an airplane constructor with Zeppelin AG in Potsdam during the First World War. He cultivated his eye for detail in another regard as well, as a precise chronicler with the camera. At 32, he began another course of studies in sculpture, but always kept turning back to his other passion, photography, which he finally made a profession in 1930 upon signing a contract with Ullstein publishing. From then on, he worked for magazines such as Der Querschnitt (The Profile), Illustrierte Zeitung (Illustrated Newspaper), UHU, Die Neue Linie (The New Line), Die Dame (The Lady) and Die Woche (The Weekly). Above all, Seidenstücker became famous for his awareness of every day life, pictures from the Berliner zoo and nude photographs. Similar to Herbert List in Munich, Richard Peter in Dresden or Hermann Claasen in Cologne, he strikingly documented the post-war ruins of Berlin. What interested him overridingly was the unspectacular, the charm of the second glance.”

Dr Boris von Brauchitsch. “Friedrich Seidenstücker,” on the Lumas website [Online] Cited 20/06/2021

 

“Friedrich Seidenstücker (1882-1966) didn’t sell his first photograph until he was 46. Trained as a sculptor, he never lost his eye for mass and form. His photographs of Berlin daily life during the 1920s, ’30s and ’40s freeze passersby in poses either accidentally graceful or, more frequently, droll and ungainly. In Shine (1925), four women clamber out of a swimming pool; the title refers to the wet gleam of the fabric on their behinds… Seidenstücker relished confounding man and beast, as in the image of a curious rhino peering at a seemingly captive zookeeper. On a trip to Copenhagen, he snapped a man whose splay-footed waddle evokes nothing so much as a penguin – indeed, he is dragging a box of fish down the sidewalk. But the irony on display … can seem a bit like moral disengagement when one recalls that the era saw the Nazis’ rise, World War II and the dismembering of Berlin itself. ‘This entire period did not agree with me’ was Seidenstücker’s understated explanation – though during the war he sustained a Jewish friend with gifts of food. Even his shots of postwar rubble work hard to avoid the abyss. Kids and picnickers make the best of the ruins, napping amid the broken bricks or heaping them into playful piles.”

Anonymous. “Photo-Op: Zoo View,” on The Wall Street Journal website [Online] Cited 20/06/2021

 

 

Friedrich Seidenstücker (1882-1966) is one of the most important chroniclers of everyday life in Berlin during the Weimar Republic. His atmospheric photographs, mostly taken on his strolls through the city, tell of ostensibly incidental events and occurrences: of Sunday fun and everyday work, of children playing in the street and the goings-on at railway stations and in the zoo. Seidenstücker shows – often from a humorous perspective – the people and life in the metropolis. At the same time, his photographs make the hardships of big-city existence visible and, in the background, repeatedly allow the contrasts of social reality in the interwar years to shine through.

The exhibition featuring 100 works from the Ann and Jürgen Wilde Foundation, Bavarian State Painting Collections, Munich, invites you to follow Friedrich Seidenstücker on his walks through Berlin 100 years ago.

 

The art of the moment

With few exceptions, the ‘Momentknipser’ (capturer of the moment), as he called himself, found his motifs outside on the street. As visual metaphors, his famous photographs of ‘Pfützenspringerinnen’ (puddle-leapers) represent metropolitan modernity and urban life. With a portable camera and a light-sensitive lens, he instinctively documented many other scenes and figures – including small tradesmen such as porters, coachmen, and travelling salesmen, as well as nannies, rubbish collection workers, and newspaper vendors – in their daily activities, but also while waiting or resting.

 

“I am an excursionist / I’m a day tripper

Seidenstücker characterised himself thusly and set out to accompany his models to the Wannsee beach or to see the cherry blossoms in Werder. His favourite place, however, was the Berlin Zoological Garden. In his photographs taken here, it is not only the enthusiasm of the zoo visitors that becomes visible – occasionally, the observer and the observed seem to reverse their roles: Are the animals also interested in the people?

Seidenstücker’s photographs from the 1920s to the ’40s are images of everyday life, early street photography that documents people in the social fabric of the modern metropolis with an attentive eye and keen intuition. With a twinkle in his eye, he created images that give us today an idea of the hardships and travail, but also of the longings, the small diversions, and the pleasures of life in the city.

The exhibition was organised in special cooperation and with the scientific support of the Ann and Jürgen Wilde Foundation, Bavarian State Painting Collections, Munich.

Press release from Käthe Kollwitz Museum translated from the German

 

Friedrich Seidenstücker (German, 1882-1966) 'Puddle jumpers' 1925

 

Friedrich Seidenstücker (German, 1882-1966)
Puddle jumpers
1925
© Stiftung Ann und Jürgen Wilde, Bayerische Staatsgemälde, München

 

Friedrich Seidenstücker (German, 1882-1966) 'Children in the city' 1928

 

Friedrich Seidenstücker (German, 1882-1966)
Children in the city
1928
© Stiftung Ann und Jürgen Wilde, Bayerische Staatsgemäldesammlungen, München

 

Friedrich Seidenstücker (German, 1882-1966) 'Dog painter' 1928

 

Friedrich Seidenstücker (German, 1882-1966)
Dog painter
1928
© Stiftung Ann und Jürgen Wilde, Bayerische Staatsgemäldesammlungen, München

 

Friedrich Seidenstücker (German, 1882-1966) 'Encounters in the zoo' 1926

 

Friedrich Seidenstücker (German, 1882-1966)
Encounters in the zoo
1926
© Stiftung Ann und Jürgen Wilde, Bayerische Staatsgemäldesammlungen, München

 

Friedrich Seidenstücker (German, 1882-1966) 'Lastenträger' (Load carrier) 1928

 

Friedrich Seidenstücker (German, 1882-1966)
Lastenträger (Load carrier)
1928
© Stiftung Ann und Jürgen Wilde, Bayerische Staatsgemäldesammlungen, München

 

Friedrich Seidenstücker (German, 1882-1966) 'Hotel servant' 1930

 

Friedrich Seidenstücker (German, 1882-1966)
Hotel servant
1930
© Stiftung Ann und Jürgen Wilde, Bayerische Staatsgemäldesammlungen, München

 

Friedrich Seidenstücker (German, 1882-1966) 'Potsdamer Platz' After 1931

 

Friedrich Seidenstücker (German, 1882-1966)
Potsdamer Platz
After 1931
© Stiftung Ann und Jürgen Wilde,
Bayerische Staatsgemäldesammlungen, München

 

Friedrich Seidenstücker (German, 1882-1966) 'Celebrities snapped, Berlin Zoological Garden' 1930

 

Friedrich Seidenstücker (German, 1882-1966)
Celebrities snapped, Berlin Zoological Garden
1930
© Stiftung Ann und Jürgen Wilde, Bayerische Staatsgemäldesammlungen, München

 

Friedrich Seidenstücker (German, 1882-1966) 'Photo school' 1920-30s

 

Friedrich Seidenstücker (German, 1882-1966)
Photo school, amateur photographers, Berlin
1920-30s
© Stiftung Ann und Jürgen Wilde, Bayerische Staatsgemäldesammlungen, München

 

Friedrich Seidenstücker (German, 1882-1966) 'Berlin Nord im Wedding' 1923

 

Friedrich Seidenstücker (German, 1882-1966)
Berlin Nord im Wedding
1923
© Stiftung Ann und Jürgen Wilde, Bayerische Staatsgemäldesammlungen, München

 

Friedrich Seidenstücker (German, 1882-1966) 'Zebras' 1920-30s

 

Friedrich Seidenstücker (German, 1882-1966)
Zebras
1920-30s
© Stiftung Ann und Jürgen Wilde, Bayerische Staatsgemäldesammlungen, München

 

Friedrich Seidenstücker (German, 1882-1966) 'In his father's trousers' c. 1950

 

Friedrich Seidenstücker (German, 1882-1966)
In his father’s trousers
c. 1950
© Stiftung Ann und Jürgen Wilde, Bayerische Staatsgemäldesammlungen, München

 

Friedrich Seidenstücker (German, 1882-1966) 'Self-portrait with camera' c. 1925

 

Friedrich Seidenstücker (German, 1882-1966)
Self-portrait with camera
c. 1925
© Archiv Ann und

 

Seidenstücker poster for the special exhibition

 

Poster for the special exhibition
Design: Michael Krupp
Motif: Friedrich Seidenstücker, family tandem, 1947
© Ann and Jürgen Wilde Foundation, Bayerische Staatsgemäldesammlungen, Munich

 

 

More photographs

Friedrich Seidenstücker (German, 1882-1966) 'Untitled (Sch)' 1930

 

Friedrich Seidenstücker (German, 1882-1966)
Untitled (Sch)
1930

 

Friedrich Seidenstücker Untitled, c. 1930

 

Friedrich Seidenstücker (1882-1966)
Untitled
c. 1930
Vintage print
6 15/16 x 5 1/16 in. (17.6 x 12.9cm)
Galerie Berinson, Berlin
Photo: Galerie Berinson, Berlin

 

 

Friedrich Seidenstücker (1882-1966) is noted for his atmospheric photographs of everyday life in Berlin during the Weimar Republic. Thanks to his compassionate studies of animals, he has an almost legendary reputation among animal and zoo lovers, and his haunting pictures of Berlin in ruins are a precious source of material for historians. His images seem to be spontaneous, sympathetic examples of the kind of photography that excels at capturing the moment. They are free of any exaggeration or extravagance, and display a sense of humour rarely found in photography. His work is buoyed by a fundamental optimism, yet it does not ignore the harshness, poverty, and suffering that prevailed at that time.

 

Friedrich Seidenstücker (German, 1882-1966) 'Potsdamer Bahnhof, Berlin' 1932

 

Friedrich Seidenstücker (German, 1882-1966)
Potsdamer Bahnhof, Berlin
1932

 

Friedrich Seidenstücker (German, 1882-1966) 'Alexanderplatz, Berlin' 1928

 

Friedrich Seidenstücker (German, 1882-1966)
Alexanderplatz, Berlin
1928

 

Friedrich Seidenstücker (1882-1966) 'Two walruses emerging from water' 1925-1935

 

Friedrich Seidenstücker (German, 1882-1966)
Two walruses emerging from water
1925-1935

 

Friedrich Seidenstücker (1882-1966) 'Polar bear, Berlin Zoo' 1929

 

Friedrich Seidenstücker (German, 1882-1966)
Polar bear, Berlin Zoo
1929

 

 

Polar bear perspective: who is actually behind bars here? Photographer Seidenstücker often seemed to have been closer to animals than to humans – this is the impression made by many of his photographs, such as those from 1929 at the Berlin Zoo.

 

Friedrich Seidenstücker (1882-1966) 'Pelican, Berlin Zoo' 1928

 

Friedrich Seidenstücker (German, 1882-1966)
Pelican, Berlin Zoo
1928

 

Friedrich Seidenstücker (1882-1966) 'Berlin Zoo' 1933

 

Friedrich Seidenstücker (German, 1882-1966)
Berlin Zoo
1933

 

Friedrich Seidenstücker (1882-1966) 'Berlin Zoo' 1936

 

Friedrich Seidenstücker (German, 1882-1966)
Berlin Zoo
1936

 

Friedrich Seidenstücker (1882-1966) 'Curious goat' 1920-30s

 

Friedrich Seidenstücker (German, 1882-1966)
Curious goat
1920-30s

 

Friedrich Seidenstücker (1882-1966) 'Monday morning, Oberbaumbrücke, Berlin' 1930

 

Friedrich Seidenstücker (German, 1882-1966)
Monday morning, Oberbaumbrücke, Berlin
1930

 

Friedrich Seidenstücker (1882-1966) 'Posing javelin thrower' 1932-1938

 

Friedrich Seidenstücker (German, 1882-1966)
Posing javelin thrower
1932-1938

 

Friedrich Seidenstücker (1882-1966) 'Berlin' 192

 

Friedrich Seidenstücker (German, 1882-1966)
Berlin
1925

 

Friedrich Seidenstücker (1882-1966) 'Kleines Mädchen malt mit Kreide auf den Straßenasphalt' (Little girl paints with chalk on the asphalt road) 1925-1930

 

Friedrich Seidenstücker (German, 1882-1966)
Kleines Mädchen malt mit Kreide auf den Straßenasphalt (Little girl paints with chalk on the asphalt road)
1925-1930

 

Friedrich Seidenstücker (1882-1966) 'Elderly couple in Berlin' 1929

 

Friedrich Seidenstücker (German, 1882-1966)
Elderly couple in Berlin
1929

 

Friedrich Seidenstücker (1882-1966) 'At the Waterpump' 1927

 

Friedrich Seidenstücker (German, 1882-1966)
At the Waterpump
1927

 

Friedrich Seidenstücker (1882-1966) 'Woman Jumping Puddle, Berlin' 1925

 

Friedrich Seidenstücker (German, 1882-1966)
Woman Jumping Puddle, Berlin
1925

 

Friedrich Seidenstücker (1882-1966) 'Puddle Jumper' 1925

 

Friedrich Seidenstücker (German, 1882-1966)
Puddle Jumper
1925

 

Friedrich Seidenstücker (1882-1966) 'Puddle Jumpers' 1930

 

Friedrich Seidenstücker (German, 1882-1966)
Puddle Jumpers
1930

 

Friedrich Seidenstücker (1882-1966) 'Faschingsfigur' (Carnival figure) 1925

 

Friedrich Seidenstücker (German, 1882-1966)
Faschingsfigur (Carnival figure)
1925

 

Friedrich Seidenstücker (1882-1966) 'The front stairs are scrubbed' 1928

 

Friedrich Seidenstücker (German, 1882-1966)
The front stairs are scrubbed
1928

 

Friedrich Seidenstücker (1882-1966) 'Vor dem Bäckerladen' 1929

 

Friedrich Seidenstücker (German, 1882-1966)
Vor dem Bäckerladen
1929

 

Friedrich Seidenstücker (1882-1966) 'Ice cream after school' 1931

 

Friedrich Seidenstücker (German, 1882-1966)
Ice cream after school
1931

 

Friedrich Seidenstücker (1882-1966) 'Verarmte Jüdinnnen in de Grenadierstraße' (Impoverished Jewish women in de Grenadierstrasse) c. 1930

 

Friedrich Seidenstücker (German, 1882-1966)
Verarmte Jüdinnnen in de Grenadierstraße (Impoverished Jewish women in de Grenadierstrasse)
c. 1930

 

Friedrich Seidenstücker (1882-1966) 'Konzentration vor dem Abschuß des Pfeils' (Concentration before the arrow is fired) 1932

 

Friedrich Seidenstücker (German, 1882-1966)
Konzentration vor dem Abschuß des Pfeils (Concentration before the arrow is fired)
1932

 

Friedrich Seidenstücker (1882-1966) 'Stove-fitter' 1930-35

 

Friedrich Seidenstücker (German, 1882-1966)
Stove-fitter
1930-35

 

Friedrich Seidenstücker (1882-1966) 'Coal porter' 1930

 

Friedrich Seidenstücker (German, 1882-1966)
Coal porter
1930

 

Friedrich Seidenstücker (1882-1966) 'Next to Wertheim' c. 1935

 

Friedrich Seidenstücker (German, 1882-1966)
Next to Wertheim
c. 1935

 

Friedrich Seidenstücker (1882-1966) 'Jungfernbrücke an der Friedrichsgracht' (Maiden Bridge on the Friedrichsgracht) 1946

 

Friedrich Seidenstücker (German, 1882-1966)
Jungfernbrücke an der Friedrichsgracht (Maiden Bridge on the Friedrichsgracht)
1946

 

Friedrich Seidenstücker (1882-1966) 'Ein rollstuhlfahrer passiert die ruine des stadtschlosses' (A wheelchair user passes the ruins of the city palace) 1947

 

Friedrich Seidenstücker (1882-1966)
Ein rollstuhlfahrer passiert die ruine des stadtschlosses (A wheelchair user passes the ruins of the city palace)
1947

The Hohenzollern residence, located in the eastern sector, bore the legend, “remove war criminals from all positions!!!”

 

Friedrich Seidenstücker (1882-1966) 'Untitled (Bismarck)' 1946

 

Friedrich Seidenstücker (German, 1882-1966)
Untitled (Bismark)
1946

 

Friedrich Seidenstücker (1882-1966) 'The Twins, Hilde und Helga Fischer' 1948

 

Friedrich Seidenstücker (1882-1966)
The Twins, Hilde und Helga Fischer
1948

 

Friedrich Seidenstücker (1882-1966) 'Aufstieg der Begabten, Berlin' (Rise of the gifted, Berlin) 1950

 

Friedrich Seidenstücker (German, 1882-1966)
Aufstieg der Begabten, Berlin (Rise of the gifted, Berlin)
1950

 

Friedrich Seidenstücker (German, 1882-1966) 'Pachyderms: Zoo visitors at the elephant enclosure in Berlin' 1950

 

Friedrich Seidenstücker (German, 1882-1966)
Pachyderms: Zoo visitors at the elephant enclosure in Berlin
1950

 

Friedrich Seidenstücker (German, 1882-1966) 'Autumn in the Zoo, African Rhinoceros' c. 1955

 

Friedrich Seidenstücker (German, 1882-1966)
Autumn in the Zoo, African Rhinoceros
c. 1955

 

Friedrich Seidenstücker (1882-1966) 'Nude' Nd

 

Friedrich Seidenstücker (German, 1882-1966)
Nude
Nd

 

 Friedrich Seidenstücker (German, 1882-1966) 'Untitled (Self-portrait with dove)' 1952

 

Friedrich Seidenstücker (German, 1882-1966)
Untitled (Self-portrait with dove)
1952

 

 

Käthe Kollwitz Museum Köln
Neumarkt 18-24 / Neumarkt Passage
50667 Köln
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20
Jun
21

Exhibition: ‘Eugène Atget, Voir Paris’ at the Fondation Henri Cartier-Bresson, Paris

Exhibition dates: 3rd June – 19th September 2021

Curators: Anne de Mondenard, Head of the Photography and Digital Images Department, musée Carnavalet – Histoire de Paris Agnès Sire, Artistic director, Fondation HCB

 

 

Eugène Atget (French, 1857-1927) 'Parc Delessert, XVIe' 1914

 

Eugène Atget (French, 1857-1927)
Parc Delessert, XVIe
1914
© Paris Musées / musée Carnavalet – Histoire de Paris

 

 

The power of imagination

 

“Imagination is more important than knowledge. For knowledge is limited to all we know and understand, while imagination embraces the entire world, and all there ever will be to know and understand.”

.
Albert Einstein

 

Imagination, or Visualisation, may be simply defined as the formation of mental images or pictures. It helps us form images of the world – in the case of Atget, images of Old Paris – in which the viewer can value the experience of walking in the city, Paris, walking in the footsteps of history through the gaze of the artist, our gaze.

If we exercise our imagination we can resist, and subvert, our presumed reality – undermining the so-called reality of the world, a world in which we are rationally and relationally forced to understand how things are and how they work.

This is what artists do… they undermine the logic of the world through being exposed to the qualities instantiated in the physical world, and by then stepping aside from that world they exercise their imagination to create, to imagine, to expose themselves (much like a photographic plate) to the perceptions of an external physical world viewed from multiple perspectives.

Thus, “Imagination … plays a central role in empirical cognition by serving as the basis for both memory and the creative arts. In addition it also plays a kind of mediating role between the faculties of sensibility and understanding. Kant calls this mediating role a “transcendental function” of the imagination. It mediates and transcends by being tied in its functioning to both faculties. On one hand, it produces sensible representations, and is thus connected to sensibility. On the other hand, it is not a purely passive faculty but rather engages in the activity of bringing together various representations, as does memory, for example. Kant explicitly connects understanding with this kind of active mental processing.”1

How appropriate for the visualisations of Atget, purported documents for artists but in an alternative reality, poetic concepts (of his imagination) in which he “invites us to exercise our gaze, to consider the complexity of the world as the source of our faculty of imagination.”

You only have to look at one image to imagine Atget lugging his large plate camera to the Place du Tertre, Montmartre in 1922 (below); scouting the square in the 18th arrondissement of Paris near the Basilica of the Sacré Cœur; setting up the camera on its heavy tripod, throwing the dark cloth over his head and then focusing the composition on the ground glass – to then place a tree dissected by another tree directly in your eye line, and starting half way up the tree.2 Who would do that!

It gives you the shivers… the scene is just a little too real. It appears from the transcendental function of the imagination as surrealist “other”. It is un/real. Super real.

Dr Marcus Bunyan

 

  1. Colin McLear. “Kant: Philosophy of Mind,” on the Internet Encyclopaedia of Philosophy website [Online] Cited 20/06/2021.
  2. Also note how far the camera front has moved beyond the circle of light from the lens – so vertical parallels stay parallel.

.
Many thankx to the Fondation HCB for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

Eugène Atget gave up a career as an actor in order to pursue a relatively new art: photographic recording. From the most classical architecture to the most remote courtyards, Atget, more interested in the city, obsessively depicted a Paris marked by history, offering his prints to painters and libraries. Characters that show up in the frame blend into the background.

Atget said little to nothing about his own work. Reported statements served to define his project as essentially documentary, but it was his direct, poetic approach that fascinated many of his contemporaries. This produced contradictory commentary on his unusual oeuvre. He was fundamentally independent, a bit austere, and fostered neither intellectual concepts nor artistic principles as foundations from which to value experience. He invites us to exercise our gaze, to consider the complexity of the world as the source of our faculty of imagination.

 

 

Eugène Atget (French, 1857-1927) 'Église Saint-Médard, Ve' 1900-1901

 

Eugène Atget (French, 1857-1927)
Église Saint-Médard, Ve (Church of Saint-Médard, Ve)
1900-1901
© Paris Musées / musée Carnavalet – Histoire de Paris

 

Eugène Atget (French, 1857-1927) 'Ambassade d'Autriche, 57, rue de Varenne, VIIe' 1905

 

Eugène Atget (French, 1857-1927)
Ambassade d’Autriche, 57, rue de Varenne, VIIe (Austrian embassy, 57, rue de Varenne, VIIe)
1905
© Paris Musées / musée Carnavalet – Histoire de Paris

 

Eugène Atget (French, 1857-1927) 'Un coin de l'entrepôt de Bercy, rue Léopold, XIIe' 1913

 

Eugène Atget (French, 1857-1927)
Un coin de l’entrepôt de Bercy, rue Léopold, XIIe (A corner of the Bercy warehouse, rue Léopold, XIIe)
1913
© Paris Musées / musée Carnavalet – Histoire de Paris

 

Eugène Atget (French, 1857-1927) 'Maison de Balzac, 24, rue Berton, XVIe' 1913

 

Eugène Atget (French, 1857-1927)
Maison de Balzac, 24, rue Berton, XVIe
1913
© Paris Musées / musée Carnavalet – Histoire de Paris

 

Eugène Atget (French, 1857-1927) 'Place du Tertre, Montmartre, XVIIIe' 1922

 

Eugène Atget (French, 1857-1927)
Place du Tertre, Montmartre, XVIIIe
1922
© Paris Musées / musée Carnavalet – Histoire de Paris

 

Eugène Atget (French, 1857-1927) 'Fortifications, porte de Sèvres, XVe' 1923

 

Eugène Atget (French, 1857-1927)
Fortifications, porte de Sèvres, XVe
1923
© Paris Musées / musée Carnavalet – Histoire de Paris

 

 

This exhibition, presented at the Fondation HCB, is the fruit of long research efforts jointly undertaken by the two institutions throughout the musée Carnavalet – Histoire de Paris’ collections. The result is an outstanding presentation of the oeuvre of Eugène Atget (1857-1927), a unique figure and photography pioneer. Above all an artisan, Atget’s prolific output of photographs was intended for artists and lovers of the old Paris; he rose to fame posthumously. A forerunner of modernity is seen in his work by art critics and photographers, among them Henri Cartier-Bresson, whose early work sought to imitate Atget. Paris’ place within the oeuvre of Cartier-Bresson is also the subject of an exhibition at the musée Carnavalet from June 15 to October 31, a project in partnership with the Fondation HCB.

First acknowledged in the United States and by the French surrealist scene before finding acclaim with succeeding generations of photographers, Atget still exerts unprecedented influence in the 21st century, though reception of his work remains mixed. Bearing a view camera and glass plates, he often captured his subject at dawn. For almost thirty years, he sought to make a collection of the Paris of his time. He also explored city limits, what is known as “the zone”. Today, his images of nearly‑deserted streets, store fronts, and courtyards evidence urban change at the turn of the 20th century.

Beyond its documentary aspects, Atget’s photography expresses a deep aesthetic sensibility, illustrating the incalculable contribution he made to the medium. As Paris changed, Atget’s work method evolved accordingly, becoming more and more sensitive to the light and to atmospheric effects. This devotion to detail (using a modest subject matter), in contrast to the triumphant pictorialism of the time, is also singularly modern, allowing a notion of pleasure to surface – one which is rarely mentioned in reference to Atget. The exhibition and its accompanying publication propose sharing this pleasure.

The exhibition is organised by the musée Carnavalet – Histoire de Paris, Paris-Musées and the Fondation Henri Cartier-Bresson. The musée Carnavalet – Histoire de Paris houses a collection of over 9,000 prints by Atget, the largest archive on the photographer. The exhibition Eugène Atget – Voir Paris presents a selection of around 150 of the artist’s original prints.

 

Biography

Eugène Atget was born in Libourne, France in 1857. He gave up a career as an actor and took up photography starting in 1888. He was self-taught. In 1890, he began producing material for use by artists: shots of plants, landscapes and diverse objects. In 1897, he started to take photographs of the Paris of his time systematically, attentive to scenes of urban life, architectural detail and the capital’s topography. Towards the end of his life, he met Man Ray’s assistant, Berenice Abbott, who took two portraits of him. He died in Paris in 1927. Abbott learned of his death just as she was planning to offer him the portraits. Along with gallerist Julien Levy and Atget’s executor, André Calmettes, Abbott aided in rescuing Atget’s studio archive, the recognition of his work through various publications, and the admission of the Abbott / Levy collection to the New York Museum of Modern Art’s collection in 1968.

 

Eugène Atget (French, 1857-1927) 'Cabaret de l'Homme armé, 25, rue des Blancs-Manteaux, IVe' September 1900

 

Eugène Atget (French, 1857-1927)
Cabaret de l’Homme armé, 25, rue des Blancs-Manteaux, IVe
September 1900
© Paris Musées / musée Carnavalet – Histoire de Paris

 

Eugène Atget (French, 1857-1927) 'Ancien hôtel Sully-Charost, 11, rue du Cherche-Midi, VIe' 1904

 

Eugène Atget (French, 1857-1927)
Ancien hôtel Sully-Charost, 11, rue du Cherche-Midi, VIe (Former Sully-Charost hotel, 11, rue du Cherche-Midi, VIe)
1904
© Paris Musées / musée Carnavalet – Histoire de Paris

 

Eugène Atget (French, 1857-1927) 'Vieille maison, 6, rue de Fourcy, IVe' 1910

 

Eugène Atget (French, 1857-1927)
Vieille maison, 6, rue de Fourcy, IVe (Old house, 6, rue de Fourcy, IVe)
1910
© Paris Musées / musée Carnavalet – Histoire de Paris

 

Eugène Atget (French, 1857-1927) 'Fontaine du passage des Singes, 6, rue des Guillemites, IVe' 1911

 

Eugène Atget (French, 1857-1927)
Fontaine du passage des Singes, 6, rue des Guillemites, IVe
1911
© Paris Musées / musée Carnavalet – Histoire de Paris

 

Eugène Atget (French, 1857-1927) 'Coin de la place Saint-André-des-Arts et de la rue Hautefeuille, VIe' 1912

 

Eugène Atget (French, 1857-1927)
Coin de la place Saint-André-des-Arts et de la rue Hautefeuille, VIe (Corner of Place Saint-André-des-Arts and Rue Hautefeuille, VIe)
1912
© Paris Musées / musée Carnavalet – Histoire de Paris

 

Eugène Atget (French, 1857-1927) 'Un coin du pont Marie, IVe' 1921

 

Eugène Atget (French, 1857-1927)
Un coin du pont Marie, IVe (A corner of Marie bridge, IVe)
1921
© Paris Musées / musée Carnavalet – Histoire de Paris

 

Eugène Atget (French, 1857-1927) 'Rue des Chantres, IVe' 1923

 

Eugène Atget (French, 1857-1927)
Rue des Chantres, IVe
1923
© Paris Musées / musée Carnavalet – Histoire de Paris

 

 

Fondation Henri Cartier-Bresson
79 rue des Archives
75003 Paris

Opening hours:
Tuesday – Sunday
11am – 7pm
Closed on Mondays

Fondation Henri Cartier-Bresson website

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06
Jun
21

Exhibition: ‘Herbert List: Italia’ at Galerie Karsten Greve, Cologne

Exhibition dates: 20th May – 31st July 2021

 

Herbert List (German, 1903-1975) 'Orco, Sacro Bosco – Garden of Pier Francesco Orsini, Bomarzo, (Lazio), Italy' 1952

 

Herbert List (German, 1903-1975)
Orco, Sacro Bosco – Garden of Pier Francesco Orsini, Bomarzo, (Lazio), Italy
1952
Vintage gelatin silver print
30.4 x 24cm
© Herbert List Estate, Hamburg, Germany
Courtesy Galerie Karsten Greve, Cologne Paris St. Moritz

 

 

Every kind of pleasure

I feel that Herbert List is a very underrated photographer.

While celebrated socialites and fashion, architectural and urban(e) photographers in their day, the fame of List (together with his compatriots George Hoyningen-Huene and Horst P. Horst) has largely waned.

Is this because of the photographs aesthetic beauty and classical forms, their austerity and stillness, or their allusion to Romantic realism? Or is it because all three are gay and their homoerotic photographs of youthful masculinity still possess a residual stigma that clings to photographs of young men?

Whatever the reason this is a great pity for they are, all, superb photographers.

In his Self-Portrait in a Mirror, Rome, Italy (1955, below), List can be seen as an illusionist.

With seeming simplicity but utmost dexterity, List constructs magical spaces within the image plane – enchanted openings into other worlds that are actually present in the here and now: The Enchanted – At the Villa Magica, Rome Italy (1949, below); Painter in the Forum Romanum, Rome, Italy (1949, below).

His photographs play (there is the critical word) with how the camera pictures the reality of life on earth.

At a fundamental level of existence, this is magic (realism)1 played out on a global scale that investigates the fabric and structure of existence itself.

As a song I love titled “Dreams” by the group Nuages reflects:

 

“… and you understand black implies white

self implies other

life implies death

you can feel yourself

not as a stranger in the world

not as something here on probation

not as something that has arrived here by fluke

but you can begin to feel your own existence as absolutely fundamental

what you are basically

deep deep down

far far in

is simply the fabric and structure of existence itself.

 

Dr Marcus Bunyan

  1. The existence of fantastic elements in the real world provides the basis for magical realism. Writers do not invent new worlds, but rather, they reveal the magical in the existing world, as was done by Gabriel García Márquez, who wrote the seminal work One Hundred Years of Solitude. In the world of magical realism, the supernatural realm blends with the natural, familiar world. List’s style of fotografia metafisica, which pictured dream states and fantastic imagery, is related to magic realism.

.
Many thankx to Galerie Karsten Greve for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

“The lens is not objective. Otherwise photography would be useless as an artistic medium.”

.
Herbert List. “Photografie als künstlerisches Ausdrucksmittel,” in List, H. (1985). ‘Herbert List’. München: Christian Verlag., p. 36.

 

 

 

Herbert List (German, 1903-1975) 'Boys Playing Soccer, Naples, Italy' 1950

 

Herbert List (German, 1903-1975)
Boys Playing Soccer, Naples, Italy
1950
Vintage gelatin silver print
23 x 29.5cm
© Herbert List Estate, Hamburg, Germany
Courtesy Galerie Karsten Greve, Cologne Paris St. Moritz

 

Herbert List (German, 1903-1975) 'Painter in the Forum Romanum, Rome, Italy' 1949

 

Herbert List (German, 1903-1975)
Painter in the Forum Romanum, Rome, Italy
1949
Vintage gelatin silver print
29.1 x 22.4cm
© Herbert List Estate, Hamburg, Germany
Courtesy Galerie Karsten Greve, Cologne Paris St. Moritz

 

Herbert List (German, 1903-1975) 'Ottavio Russo – The Vagabond, Naples, Italy' 1961

 

Herbert List (German, 1903-1975)
Ottavio Russo – The Vagabond, Naples, Italy
1961
Vintage gelatin silver print
29 x 22cm
© Herbert List Estate, Hamburg, Germany
Courtesy Galerie Karsten Greve, Cologne Paris St. Moritz

 

Installation view of the exhibition 'Herbert List Italia' at Galerie Karsten Greve, Cologne

 

Installation view of the exhibition Herbert List: Italia at Galerie Karsten Greve, Cologne showing at right, Fight in Trastevere (1953)

 

Herbert List (German, 1903-1975) 'Fight in Trastevere, Trastevere, Rome, Italy' 1953

 

Herbert List (German, 1903-1975)
Fight in Trastevere, Trastevere, Rome, Italy
1953
Vintage gelatin silver print
29.3 x 23.2cm

 

 

Galerie Karsten Greve is presenting an exhibition dedicated to one of the major photographers of the 20th century: Herbert List Italia. This is a debut for Herbert List at Karsten Greve’s Cologne gallery space. Photo essays, photo reports, and portraits from the artist’s estate are on show, including around 80 vintage gelatin silver prints, based on photographs taken during Herbert List’s stays in Italy between 1934 and 1961. As much a bon vivant and educational traveler as an artist, professional photographer, and a collector of 16th to 18th-century Italian Old Master drawings, Herbert List felt closely connected to Italy.

Born in Hamburg in 1903, the son of Felix List of coffee importers List & Heineken, Herbert List started an apprenticeship with a Heidelberg coffee wholesaler in 1921 while studying art history and literature at Heidelberg University, attending lectures, for instance, given by Friedrich Gundolf, a professor of German philology, Goethe scholar, and member of the George circle. His encounter with photographer Andreas Feininger, who introduced him to the reflex camera (Rolleiflex), inspired Herbert List to take up photography in 1930. Influenced by Surrealism and the Bauhaus, he began shooting still life and portraits. In 1936, he emigrated to London and Paris; most of the time between 1937 and 1941, he spent in Greece. In 1941, to avoid internment, he fled to Munich where the American military government eventually admitted him as a photo reporter after he had been forbidden to officially publish or work in Germany. Being drafted into the Wehrmacht, the German armed forces, in 1944, he served in Norway until the end of the war. In 1946, he took photos of the ruins in bombed-out Munich. He became art editor of Heute magazine. In 1952, he joined Magnum, the international photographic cooperative, in Paris and traveled Italy. He completed several book projects. From the mid-1960s, he devoted himself almost entirely to his collection of Italian Old Master drawings. Herbert List died in Munich in 1975.

The artist’s estate, formerly in the care of Max Scheler from 1975 to 2003, is currently managed by Peer-Olaf Richter in Hamburg. Since Herbert List’s first solo exhibition in Paris in 1937, his oeuvre has been shown in numerous international exhibitions and published in internationally renowned magazines. His works are held in notable public collections, including the Metropolitan Museum of Art in New York, the Museum of Fine Art, Boston, Kunsthaus Zürich, the Photography Museum (now Photography Collection) at Münchner Stadtmuseum, Munich, the Museum für Kunst und Gewerbe Hamburg, Museum Ludwig in Cologne, and the Musée Picasso in Paris.

In the 1930s, creating works of homoerotic sensuality in line with classical aesthetics, Herbert List took photographs of vigorous boys worshiping the sun on the beaches and coasts of Liguria, and on the islands of Capri and Ischia. He dealt with age, loneliness, and death in a 1938 picture essay about Casa Verdi, the old age residence and final destination for many singers and musicians at La Scala in Milan. List’s photographs taken in the catacombs of Palermo’s Capuchin monastery (Le Catacombe dei Cappuccini) with skeletons wrapped in robes whose bizarre facial expressions gain an uncanny presence thanks to close vision and lighting effects, date from 1939. Another grotesque photographic essay shows the monster monuments overgrown with moss and leaves in the Sacro Bosco of Bomarzo (province of Viterbo, Lazio), which is used as a pasture and playground. In the jaws of Orcus, the personified throat of hell, stands a shepherd boy trying to survey his flock of grazing sheep. The ingenious gardens designed by architects Pirro Ligorio and Giacomo Barozzi da Vignola on behalf of the Roman condottiero and patron of the arts Pier Francesco (called Vicinio) Orsini between 1552 and 1585 are unique and full of puzzles.

Herbert List uncovers, and, at the same time, ironically comments on, the monumental character of architecture in Rome, the Eternal city, by juxtaposing it with people or animals: the giant marble hand of the Colossus of Emperor Constantine points its index finger towards Heaven behind a monk’s head; a cat poses under a monumental head of Jupiter. In 1952, the camera artist first used a 35 mm camera (Leica) with a telephoto lens to candidly capture events on the piazza in the Trastevere district for his View from a Window series. For a photo report about Naples, Herbert List went on photographic forays through the city starting in 1957. His sympathy was with the local residents: fishermen, traders, craftsmen, seamstresses, and laundresses, but also nuns and priests, idlers and singers, and, in particular, with the street urchins. A native of Naples, director and actor Vittorio De Sica interviewed the people List portrayed. Their collaboration resulted in Napoli, an illustrated book published in 1962; featuring photographs of authentic everyday occurrences and quotations from the people shown, it provides an overall picture of the southern Italian metropolis interspersed with social criticism.

As a specialty of Herbert List’s photography, the exhibition presents vintage gelatin silver prints of portraits of contemporary artists, writers, and intellectuals from List’s circle of acquaintances, including Giorgio de Chirico and Giorgio Morandi, Anna Magnani, Wystan H. Auden, Pier Paolo Pasolini and Benedetto Croce, to name just a few of these character studies that are considered among the outstanding achievements of 20th century portrait photography.

Accompanying the exhibition, a publication on Herbert List published by Galerie Karsten Greve is available: HERBERT LIST Italia, text: Matthias Harder, Galerie Karsten Greve, Paris, 2020, 12.00 euros.

Text from the Galerie Karsten Greve website

 

Installation view of the exhibition 'Herbert List Italia' at Galerie Karsten Greve, Cologne

Installation view of the exhibition 'Herbert List Italia' at Galerie Karsten Greve, Cologne

Installation view of the exhibition 'Herbert List Italia' at Galerie Karsten Greve, Cologne

Installation view of the exhibition 'Herbert List Italia' at Galerie Karsten Greve, Cologne

Installation view of the exhibition 'Herbert List Italia' at Galerie Karsten Greve, Cologne

Installation view of the exhibition 'Herbert List Italia' at Galerie Karsten Greve, Cologne

Installation view of the exhibition 'Herbert List Italia' at Galerie Karsten Greve, Cologne

Installation view of the exhibition 'Herbert List Italia' at Galerie Karsten Greve, Cologne

Installation view of the exhibition 'Herbert List Italia' at Galerie Karsten Greve, Cologne

Installation view of the exhibition 'Herbert List Italia' at Galerie Karsten Greve, Cologne

Installation view of the exhibition 'Herbert List Italia' at Galerie Karsten Greve, Cologne

 

Installation views of the exhibition Herbert List: Italia at Galerie Karsten Greve, Cologne

 

 

Born in Hamburg in 1903, the son of Felix List of coffee importers List & Heineken, Herbert List started an apprenticeship with a Heidelberg coffee wholesaler in 1921 while studying art history and literature at Heidelberg University, attending lectures, for instance, given by Friedrich Gundolf, a professor of German philology, Goethe scholar, and member of the George circle. His encounter with photographer Andreas Feininger, who introduced him to the reflex camera (Rolleiflex), inspired Herbert List to take up photography in 1930. Influenced by Surrealism and the Bauhaus, he began shooting still life and portraits. In 1936, he emigrated to London and Paris; most of the time between 1937 and 1941, he spent in Greece. In 1941, to avoid internment, he fled to Munich where the American military government eventually admitted him as a photo reporter after he had been forbidden to officially publish or work in Germany. Being drafted into the Wehrmacht, the German armed forces, in 1944, he served in Norway until the end of the war. After his return to Germany, the American military government eventually admitted him as a photo reporter after he had been forbidden to officially publish or work in Germany.  He became art editor of Heute magazine. In 1952, he joined Magnum, the international photographic cooperative, in Paris and traveled Italy. He completed several book projects. From the mid-1960s, he devoted himself almost entirely to his collection of Italian Old Master drawings. Herbert List died in Munich in 1975.

The artist’s estate, formerly in the care of Max Scheler from 1975 to 2003, is currently managed by Peer-Olaf Richter in Hamburg. Since Herbert List’s first solo exhibition in Paris in 1937, his oeuvre has been shown in numerous international exhibitions and published in internationally renowned magazines. His works are held in notable public collections, including the Metropolitan Museum of Art in New York, the Museum of Fine Art, Boston, Kunsthaus Zürich, the Photography Museum (now Photography Collection) at Münchner Stadtmuseum, Munich, the Museum für Kunst und Gewerbe Hamburg, Museum Ludwig in Cologne, and the Musée Picasso in Paris.

In the 1930s, creating works of homoerotic sensuality in line with classical aesthetics, Herbert List took photographs of vigorous boys worshiping the sun on the beaches and coasts of Liguria, and on the islands of Capri and Ischia. He dealt with age, loneliness, and death in a 1938 picture essay about Casa Verdi, the old-age residence and final destination for many singers and musicians at La Scala in Milan. List’s photographs taken in the catacombs of Palermo’s Capuchin monastery (Le Catacombe dei Cappuccini) with skeletons wrapped in robes whose bizarre facial expressions gain an uncanny presence thanks to close vision and lighting effects, date from 1939. Another grotesque photographic essay shows the monster monuments overgrown with moss and leaves in the Sacro Bosco of Bomarzo (province of Viterbo, Lazio), which is used as a pasture and playground. In the jaws of Orcus, the personified throat of hell, stands a shepherd boy trying to survey his flock of grazing sheep. The ingenious gardens designed by architects Pirro Ligorio and Giacomo Barozzi da Vignola on behalf of the Roman condottiero and patron of the arts Pier Francesco (called Vicinio) Orsini between 1552 and 1585 are unique and full of puzzles.

Herbert List uncovers, and, at the same time, ironically comments on, the monumental character of architecture in Rome, the Eternal city, by juxtaposing it with people or animals: the giant marble hand of the Colossus of Emperor Constantine points its index finger towards Heaven behind a monk’s head; a cat poses under a monumental head of Jupiter. In 1952, the camera artist first used a 35 mm camera (Leica) with a telephoto lens to candidly capture events on the piazza in the Trastevere district for his View from a Window series. For a photo report about Naples, Herbert List went on photographic forays through the city starting in 1957. His sympathy was with the local residents: fishermen, traders, craftsmen, seamstresses, and laundresses, but also nuns and priests, idlers and singers, and, in particular, with the street urchins. A native of Naples, director and actor Vittorio De Sica interviewed the people List portrayed. Their collaboration resulted in Napoli, an illustrated book published in 1962; featuring photographs of authentic everyday occurrences and quotations from the people shown, it provides an overall picture of the southern Italian metropolis interspersed with social criticism.

As a specialty of Herbert List’s photography, the exhibition presents vintage gelatin silver prints of portraits of contemporary artists, writers, and intellectuals from List’s circle of acquaintances, including Giorgio de Chirico and Giorgio Morandi, Anna Magnani, Wystan H. Auden, Pier Paolo Pasolini and Benedetto Croce, to name just a few of these character studies that are considered among the outstanding achievements of 20th century portrait photography.

Text from the Galerie Karsten Greve website

 

Installation view of the exhibition 'Herbert List Italia' at Galerie Karsten Greve, Cologne

 

Installation view of the exhibition Herbert List: Italia at Galerie Karsten Greve, Cologne showing at right, Italian Painter Giorgio de Chirico #4 (1951)

 

Herbert List (German, 1903-1975) 'Italian Painter Giorgio de Chirico #4, Rome, Italy' 1951

 

Herbert List (German, 1903-1975)
Italian Painter Giorgio de Chirico #4, Rome, Italy
1951
Vintage gelatin silver print
30 x 22 .7cm
© Herbert List Estate, Hamburg, Germany
Courtesy Galerie Karsten Greve, Cologne Paris St. Moritz

Italian Painter Giorgio di Chirico in his Atelier and Home at Piazza di Spagna

 

Herbert List (German, 1903-1975) 'Girls playing in a Passageway, Naples, Italy' 1959

 

Herbert List (German, 1903-1975)
Girls playing in a Passageway, Naples, Italy
1959
Vintage gelatin silver print
28.9 x 21.6cm
© Herbert List Estate, Hamburg, Germany
Courtesy Galerie Karsten Greve, Cologne Paris St. Moritz

 

Installation view of the exhibition 'Herbert List Italia' at Galerie Karsten Greve, Cologne

 

Installation view of the exhibition Herbert List: Italia at Galerie Karsten Greve, Cologne showing at left, The Enchanted – At the Villa Magica (1949)

 

Herbert List (German, 1903-1975) 'The Enchanted – At the Villa Magica, Rome Italy' 1949

 

Herbert List (German, 1903-1975)
The Enchanted – At the Villa Magica, Rome Italy
1949
Vintage gelatin silver print
29.4 x 23.8cm
© Herbert List Estate, Hamburg, Germany
Courtesy Galerie Karsten Greve, Cologne Paris St. Moritz

 

Herbert List (German, 1903-1975) 'View from a window: Little Garibaldi – Boy with Italian flag, Rome, Trastevere, Italy' 1953

 

Herbert List (German, 1903-1975)
View from a window: Little Garibaldi – Boy with Italian flag, Rome, Trastevere, Italy
1953
Vintage gelatin silver print
22.5 x 29cm
© Herbert List Estate, Hamburg, Germany
Courtesy Galerie Karsten Greve, Cologne Paris St. Moritz

 

Herbert List (German, 1903-1975) 'Finger of God - Capuchin Monk in front of a fragment of the Statua Colossale di Costantino, Italy, Rome' 1949

 

Herbert List (German, 1903-1975)
Finger of God – Capuchin Monk in front of a fragment of the Statua Colossale di Costantino, Italy, Rome
1949
Vintage gelatin silver print
28.8 x 22.2cm
© Herbert List Estate, Hamburg, Germany
Courtesy Galerie Karsten Greve, Cologne Paris St. Moritz

 

Herbert List (German, 1903-1975) 'Balloons at the Trevi Fountain, Rome, Italy' 1950

 

Herbert List (German, 1903-1975)
Balloons at the Trevi Fountain, Rome, Italy
1950
Vintage gelatin silver print
28.9 x 23.7cm
© Herbert List Estate, Hamburg, Germany
Courtesy Galerie Karsten Greve, Cologne Paris St. Moritz

 

Herbert List (German, 1903-1975) 'Self-Portrait in a Mirror, Rome, Italy' 1955

 

Herbert List (German, 1903-1975)
Self-Portrait in a Mirror, Rome, Italy
1955
Vintage gelatin silver print
15.9 x 21.6cm
© Herbert List Estate, Hamburg, Germany
Courtesy Galerie Karsten Greve, Cologne Paris St. Moritz

 

 

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22
May
21

Exhibition: ‘Zanele Muholi’ at Tate Modern, London

Exhibition dates: 11th November 2020 – 31st May 2021

Curators: Yasufumi Nakamori, Senior Curator and Sarah Allen, Assistant Curator with Kerryn Greenberg, Head of International Collection Exhibitions, Tate and formerly Curator, Tate Modern.

 

 

Installation Photograph of 'Zanele Muholi' Exhibition, Tate Modern, November 2020

 

Installation photograph of Zanele Muholi Exhibition, Tate Modern, November 2020
Photo © Andrew Dunkley

 

 

Unclassified fabulousness

There are so many words that you can say about an artist and their work. So many unnecessary words. All you have to do is look at the work. Does it speak to you? does it make you feel, does it empower you?

For me, artists either have it or they don’t… and in this case, visual activist Zanele Muholi possesses it by the bucketful. Panache, flair, downright unclassified fabulousness, call it what you want. They just have it.

They are powerful, they are strong, they are courageous, they tell great stories, they make you question history, they make you analyse what you think you know, they challenge your memories, they make you feel something about their participants, they make you want to fight for LGBTQIA+ social rights. They make you want to stand up and fight for equality and freedom for everyone. No person is an island, alone by themselves; we should all be equal under this cosmic sky.

The older I get the less tolerant I get of the stupidity of the human race and its non-evolution, in terms of spirit of self. When is the human race going to just grow up! Ditch the patriarchy, misogyny, colonialism, racial and socio-economic oppression. Appreciate difference, value the quality of every human being, debunk the dogma of religion, curtail the power of corporations and live in harmony with the earth. Not f…ing much to ask is it, after all these thousands of years.

I won’t live to see it, but with artists like Muholi, there is hope for humanity yet. Unclassifiable. Beautiful. Hail the Dark Lioness – all power to them.

Dr Marcus Bunyan

.
Many thankx to the Tate Britain for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

Tate Modern presents the first major mid-career survey of visual activist Zanele Muholi in the UK. Born in South Africa, Muholi came to prominence in the early 2000s with photographs that sought to envision black lesbian, gay, bisexual, trans, queer and intersex lives beyond deviance or victimhood.

 

 

“My mission is to re-write a Black queer and trans visual history of South Africa for the world to know of our resistance and existence at the height of hate crimes in South Africa and beyond.”

“In my world, every human is beautiful.”

.
Zanele Muholi

 

“Muholi prefers to be called an activist rather than an artist. Art, for them, is a means to an end, a tool to convey messages about social empowerment and visibility. “Zanele Muholi’s visual activism is not an occupation. It’s a lifestyle,” Kerryn Greenberg explains. “It’s something that occupies them day and night – whether they receive a call from someone in the community needing money to pay for a hospital appointment, or consoling those who’ve lost someone close to them in an act of violence, or giving some kind of public address at a wedding or a funeral. It’s about being a very active member of the community, and a public voice within that community.”

.
Maisie Skidmore. “Yes, but why? Zane Muholi,” on the ‘We Present’ website [Online] Cited 11 April 2021

 

“The connection that Muholi has with their participants (which they are eager to distinguish from the word “subject,” which implies a distanced gaze) translates to the viewer, who, in looking at these images, is immediately welcomed into a space of understanding and empathy. Muholi also often highlights the voices of the participants in their shows, books and events. …

The political agenda of the 260 photographs on display – which critique centuries of anti-Black sentiment, oppression and erasure – echoes the rallying cry of the Black Lives Matter movement and the racial justice reckoning it has inspired worldwide. “Muholi’s work takes on an enormous importance within the context of Black Lives Matter because of its potential to educate audiences and promote mutual understanding,” said Sarah Allen. Each piece makes a clear visual statement: not only that Black queer lives matter but also that Black queer lives are nuanced, cherished and deserve to be celebrated.”

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Cassidy George. “Zanele Muholi’s Photographs Celebrate Radical, Queer, Black Beauty,” on the ‘W Magazine’ website 11/03/2020 [Online] Cited 11/05/2021

 

 

 

 

Zanele Muholi – ‘In My World, Every Human is Beautiful’ / Tate

Visual activist, Zanele Muholi, uses photography and film to document and explore issues of race and representation and to celebrate the LGBTQIA+ community in South Africa and beyond. Here they talk about how the power of images can show LGBTQIA+ people of South Africa, and QTIPOC people worldwide, that they are not alone. Watch as they introduce us to four key bodies of work and the ideas behind them.

 

 

 

Zanele Muholi: In Conversation with Lady Phyll / Artist’s Talk / Tate Exchange

Watch an in conversation between Muholi and Lady Phyll of UK Black Pride. Together, they discuss what difficult love looks like for QTIPOC communities in South Africa and Britain and the importance of chosen families.

This talk forms a part of From a Place of Love, a collaboration between Tate Exchange’s Love programme and UK Black Pride, whose theme for 2020 is home.

 

 

Born in 1972 and raised in Umlazi, a township on South Africa’s eastern coast, Muholi had a childhood shaped by the racial brutality of Apartheid – a white supremacist regime that systematically oppressed and displaced South Africa’s non white population for half a century. Muholi was an adolescent when Apartheid absolved and South Africa’s constitution was rewritten in 1996, with the intention of ushering a new era of equality. Even though South Africa’s constitution was the first in the world to outlaw discrimination based on sexual orientation, as a young queer person, Muholi was constantly reminded that the violent realities of gay life in South Africa did not align with this utopic vision of the future. Homophobia, queerphobia and transphobia remained rampant, and in South Africa, Black lesbians and transgender men are among the most at risk, and are often victims of heinous hate crimes, like “corrective” rape, abduction and murder. Drawing inspiration from the work of the American photographer Nan Goldin, whose early photographs documented queer culture and the HIV epidemic through intimate portraits of her family and friends, Muholi embarked on a mission to commemorate the battles and triumphs of her community with pictures.

Cassidy George. “Zanele Muholi’s Photographs Celebrate Radical, Queer, Black Beauty,” on the W Magazine website 11/03/2020 [Online] Cited 11/05/2021

 

Zanele Muholi is a South African visual activist whose pronouns are they/them/theirs. Their work tells the stories of Black LGBTQIA+ (Lesbian, Gay, Bisexual, Transgender, Queer, Intersex, Agender, Asexual) lives in South Africa and beyond. Their photography raises awareness of injustices and aims to educate, while creating positive visual histories for under and mis-represented communities. Muholi also turns the camera on themself, making self-portraits that address race, history and representation. This exhibition charts Muholi’s emergence as an activist in the early 2000s to the present day.

During the 1990s, South Africa underwent major social and political change. Apartheid was officially abolished in 1994. This was a political and social system of racial segregation underpinned by white minority rule. Anyone who was not classified as white was actively oppressed by the regime. Apartheid continued the segregation that had begun under the Dutch and British colonial regimes in the late 19th century. The apartheid regime also upheld injustice and discrimination based on gender and sexuality. While the 1996 Constitution of the Republic of South Africa was the first in the world to outlaw discrimination based on sexual orientation, the LGBTQIA+ community remains a target for prejudice, hate crimes and violence.

 

Installation Photograph of 'Zanele Muholi' Exhibition, Tate Modern, November 2020

Installation Photograph of 'Zanele Muholi' Exhibition, Tate Modern, November 2020

 

Installation photographs of Room 1 of the Zanele Muholi exhibition, Tate Modern, November 2020 showing photographs from the series Only Half the Picture (2002-6)
Photos © Andrew Dunkley

 

 

Room 1: Only Half The Picture

This room incudes work from Muholi’s first series Only Half the Picture (2002-6). It documents survivors of hate crimes living across South Africa and its townships. Under apartheid, townships were established as residential areas for those who had been evicted from places designated as ‘white only’. The people Muholi photographs – their participants – are presented with compassion, dignity and courage in the face of ongoing discrimination. The series also includes images of intimacy, expanding the narrative beyond victimhood. Muholi reveals the pain, love and defiance that exist within the Black LGBTQIA+ community in South Africa.

Exhibition room guide text

 

Zanele Muholi. 'Aftermath' 2004

 

Zanele Muholi (South African, b. 1972)
Aftermath
2004
From the series Only Half the Picture
Photograph, gelatin silver print on paper
600 x 395mm
Courtesy of the Artist and Stevenson, Cape Town/Johannesburg and Yancey Richardson, New York
© Zanele Muholi

 

Zanele Muholi. 'ID Crisis' 2003

 

Zanele Muholi (South African, b. 1972)
ID Crisis
2003
From the series Only Half the Picture
Photograph, gelatin silver print on paper
325 x 485mm
Courtesy of the Artist and Stevenson, Cape Town/Johannesburg and Yancey Richardson, New York
© Zanele Muholi

 

 

The exhibition opens with a group of deceptively gentle images. In the first, Aftermath (2004), a torso is cropped from waist to knees, hands modestly clasped in front of Jockey shorts, a huge scar running down the person’s right leg almost like a piece of body art. In another, Ordeal (2003), hands wring out a cloth in an enamel basin of water placed on a floor. A third image shows a cropped, seated figure, again waist to thighs, hands folded in their lap, plastic hospital ties around their wrists. These pictures have a softness and beauty which completely belies the fact that their subjects are all survivors of sexual violence and “corrective rape”.

As the caption to the last picture, Hate crime survivor I, Case number (2004) explains, “Corrective rape is a term used to describe a hate crime in which a person is raped because of their perceived sexual orientation or gender identity. The intended consequence of such acts is to enforce heterosexuality and gender conformity.” This horrific practice is by no means unique to South Africa, but the term seems to have originated there – feminist activist Bernedette Muthien used it during an interview with Human Rights Watch in 2001 – and its effects on the community resonate throughout this exhibition.

Anonymous. “Zanele Muholi, Tate Modern,” on the Something I’m Working On website Wednesday 30th December 2020 [Online] Cited 11/05/2021

 

Installation Photograph of 'Zanele Muholi' Exhibition, Tate Modern, November 2020

 

Installation photograph of Room 2 of the Zanele Muholi exhibition, Tate Modern, November 2020
Photo © Andrew Dunkley

 

 

Room 2: Being

This room features work from Muholi’s series Being (2006 – ongoing). The portraits capture moments of intimacy between couples, as well as their daily life and routines. Muholi addresses the misconception that queer life is ‘unAfrican’, a falsehood emerging in part out of the belief that same-sex orientation was a colonial import to Africa. Each couple is shown in the private spaces they share. Muholi explains how ‘lovers and friends consented to participate in the project, willing to bare and express their love for each other.’

Commenting on this series they say, ‘my photography is never about lesbian nudity. It is about portraits of lesbians who happen to be in the nude.’ This series dismantles the white patriarchal gaze and rejects negative or heteronormative images, common in political and social systems that uphold heterosexuality as the norm or default sexual orientation.

Since slavery and colonialism, images of us African women have been used to reproduce heterosexuality and white patriarchy, and these systems of power have so organised our everyday lives that it is difficult to visualise ourselves as we actually are in our respective communities. Moreover, the images we see rely on binaries that were long prescribed for us (heterosexual / homosexual, male/female, African / unAfrican). From birth on, we are taught to internalise their existences, sometimes forgetting that if bodies are connected, connecting, the sensuousness goes beyond simplistic understandings of gender and sexuality.

.
Exhibition room guide text

 

Zanele Muholi. 'Katlego Mashiloane and Nosipho Lavuta, Ext. 2, Lakeside, Johannesburg' 2007

 

Zanele Muholi (South African, b. 1972)
Katlego Mashiloane and Nosipho Lavuta, Ext. 2, Lakeside, Johannesburg
2007
From the series Being (2006 – ongoing)
Courtesy of the Artist and Stevenson, Cape Town/Johannesburg and Yancey Richardson, New York
© Zanele Muholi

 

Zanele Muholi (South African, b. 1972) 'Katlego Mashiloane and Nosipho Lavuta, Ext. 2, Lakeside, Johannesburg' 2007

 

Zanele Muholi (South African, b. 1972)
Katlego Mashiloane and Nosipho Lavuta, Ext. 2, Lakeside, Johannesburg
2007
From the series Being (2006 – ongoing)
Courtesy of the Artist and Stevenson, Cape Town/Johannesburg and Yancey Richardson, New York
© Zanele Muholi

 

Zanele Muholi (South African, b. 1972) 'Beloved V' 2005

 

Zanele Muholi (South African, b. 1972)
Beloved V
2005
From the series Being (2006 – ongoing)
Courtesy of the Artist and Stevenson, Cape Town/Johannesburg and Yancey Richardson, New York
© Zanele Muholi

 

Zanele Muholi. 'Busi Mdaki and Malesedi Nthute, Johannesburg' 2007

 

Zanele Muholi (South African, b. 1972)
Busi Mdaki and Malesedi Nthute, Johannesburg
2007
From the series Being (2006 – ongoing)
Courtesy of the Artist and Stevenson, Cape Town/Johannesburg and Yancey Richardson, New York
© Zanele Muholi

 

Zanele Muholi (South African, b. 1972) 'TommyBoys' 2004

 

Zanele Muholi (South African, b. 1972)
TommyBoys
2004
From the series Being (2006 – ongoing)
Courtesy of the Artist and Stevenson, Cape Town/Johannesburg and Yancey Richardson, New York
© Zanele Muholi

 

 

In “TommyBoys,” a colour photograph, two muscular figures in tracksuit pants sit on a tarmac. One, in a red T-shirt, sits with her hands folded against her chest, while next to her, the second uses her white vest to wipe something from her eyes. (“Tommy Boy” is a word used in South Africa, like “butch,” to refer to a masculine-presenting lesbian.)

Text from the New York Times website

 

Zanele Muholi. 'Busi Sigasa, Braamfontein, Johannesburg' 2006

 

Zanele Muholi (South African, b. 1972)
Busi Sigasa, Braamfontein, Johannesburg
2006
Courtesy of the Artist and Stevenson, Cape Town/Johannesburg and Yancey Richardson, New York
© Zanele Muholi

 

Installation Photograph of 'Zanele Muholi' Exhibition, Tate Modern, November 2020

Installation Photograph of 'Zanele Muholi' Exhibition, Tate Modern, November 2020

Installation Photograph of 'Zanele Muholi' Exhibition, Tate Modern, November 2020

 

Installation photographs of Room 3 of the Zanele Muholi exhibition, Tate Modern, November 2020 showing in the bottom photograph the series Miss Lesbian I-VII, Amsterdam (2009)
Photos © Andrew Dunkley

 

 

Room 3: Queering Public Space

Photographing Black LGBTQIA+ participants in public spaces is an important part of Muholi’s visual activism. This room contains portraits of transgender women, gay men and gender non-conforming people photographed in public places.

Several of the locations are important in the history of South Africa. Some images are taken at Constitutional Hill, the seat of the Constitutional Court of South Africa. It is a key place in relation to the country’s progression towards democracy. Other participants are photographed on beaches. These were segregated during apartheid. They are therefore potent symbols of how racial segregation affected every aspect of life. Participants are often shown on Durban Beach, close to Muholi’s birthplace of Umlazi.

Muholi states that ‘we’re ‘queering’ the space in order for us to access the space. We transition within the space in order to make sure that the Black trans bodies are part of this as well. We owe it to ourselves.’ Muholi often chooses to photograph participants in colour, bringing the work closer to reality and rooting them in the present day.

Exhibition room guide text

 

Zanele Muholi. 'Miss D'vine II' 2007

 

Zanele Muholi (South African, b. 1972)
Miss D’vine II
2007
Lambda print
765 x 765 mm
Courtesy of the Artist and Stevenson, Cape Town/Johannesburg and Yancey Richardson, New York
© Zanele Muholi

 

Zanele Muholi (South African, b. 1972) 'Miss Lesbian VII, Amsterdam' 2009

 

Zanele Muholi (South African, b. 1972)
Miss Lesbian VII, Amsterdam
2009
C-print
86.5 x 60.5cm
Courtesy of the Artist and Stevenson, Cape Town/Johannesburg and Yancey Richardson, New York
© Zanele Muholi

 

 

Tate Modern presents the first major UK survey of visual activist Zanele Muholi.

Zanele Muholi is one of the most acclaimed photographers working today, and their work has been exhibited all over the world. With over 260 photographs, this exhibition presents the full breadth of their career to date.

Muholi describes themself as a visual activist. From the early 2000s, they have documented and celebrated the lives of South Africa’s Black lesbian, gay, trans, queer and intersex communities.

In the early series Only Half the Picture, Muholi captures moments of love and intimacy as well as intense images alluding to traumatic events – despite the equality promised by South Africa’s 1996 constitution, its LGBTQIA+ community remains a target for violence and prejudice.

In Faces and Phases each participant looks directly at the camera, challenging the viewer to hold their gaze. These images and the accompanying testimonies form a growing archive of a community of people who are risking their lives by living authentically in the face of oppression and discrimination.

Other key series of works, include Brave Beauties, which celebrates empowered non-binary people and trans women, many of whom have won Miss Gay Beauty pageants, and Being, a series of tender images of couples which challenge stereotypes and taboos.

Muholi turns the camera on themself in the ongoing series Somnyama Ngonyama – translated as ‘Hail the Dark Lioness’. These powerful and reflective images explore themes including labour, racism, Eurocentrism and sexual politics.​

Exhibition organised by Tate Modern in collaboration with the Maison Européenne de la Photographie, Paris, Gropius Bau, Berlin and Bildmuseet at Umeå University.

Text from the Tate Modern website

 

Tate Modern presents the first major UK survey of South African visual activist Zanele Muholi. Muholi (b. 1972) came to prominence in the early 2000s with photographs that told the stories of black lesbian, gay, bisexual, trans, queer and intersex lives in South Africa. Over 300 photographs are brought together to present the full breadth of Muholi’s career to date, from their very first body of work Only Half the Picture, to their on-going series Somnyama Ngonyama. These works challenge dominant ideologies and representations, presenting the participants in their photographs as fellow human beings bravely existing in the face of prejudice, intolerance and often violence.

During the 1990s, South Africa underwent major social and political changes. While the country’s 1996 post-apartheid constitution was the first in the world to outlaw discrimination based on sexual orientation, the LGBTQIA+ community remains a target for violence and prejudice to this day. In the early series Only Half the Picture Muholi aimed to depict the complexities of gender and sexuality for the individuals of the queer community. The collection includes moments of love and intimacy as well intense images alluding to traumatic events in the lives of the participants. Muholi also began an ongoing visual archive of portraits, Faces and Phases, which commemorates and celebrates black lesbians, transgender people and gender non-conforming individuals. Each participant looks directly at the camera, challenging the viewer to hold their gaze, while individual testimonies capture their stories. The images and testimonies form a living and growing archive of this community in South Africa and beyond.

The exhibition includes several other key series of works, including Brave Beauties, which celebrates empowered non-binary people and trans women, many of whom have won Miss Gay Beauty pageants, and Being, a series of tender images of couples which challenge stereotypes and taboos. Images like Melissa Mbambo, Durban also attempt to reclaim public spaces for black and queer communities, such as a beach in Durban which was racially segregated during apartheid. Within these series, Muholi tells collective as well as individual stories. They challenge preconceived notions of deviance and victimhood, encourage viewers to address their own misconceptions, and create a shared sense of understanding and solidarity.

More recently, Muholi has begun an acclaimed series of dramatic self-portraits entitled Somnyama Ngonyama (‘Hail the Dark Lioness’ in Zulu). Turning the camera on themself, the artist adopts different poses, characters and archetypes to address issues of race and representation. From scouring pads and latex gloves to rubber tires and cable ties, everyday materials are transformed into politically loaded props and costumes. The resulting images explore themes of labour, racism, Eurocentrism and sexual politics, often commenting on events in South Africa’s history and Muholi’s experiences as a South African black queer person traveling abroad. By enhancing the contrast in the photographs, Muholi also emphasises the darkness of their skin tone, reclaiming their blackness with pride and re-asserting its beauty. Muholi has created some new self-portraits for this series which are being shown at Tate Modern for the first time.

Zanele Muholi is co-curated by Yasufumi Nakamori, Senior Curator and Sarah Allen, Assistant Curator with Kerryn Greenberg, Head of International Collection Exhibitions, Tate and formerly Curator, Tate Modern. The exhibition is organised by Tate Modern in collaboration with the Maison Européenne de la Photographie in Paris, Gropius Bau in Berlin and Bildmuseet at Umeå University. Supported by the Zanele Muholi Exhibition Supporters Circle, Tate Americas Foundation, Tate International Council, Tate Patrons and Tate Members . Research supported by Hyundai Tate Research Centre: Transnational in partnership with Hyundai Motor.

 

About Zanele Muholi

Zanele Muholi was born in Umlazi, Durban and lives in Johannesburg. They studied at the Market Photo Workshop in Johannesburg, and Ryerson University, Toronto. Co-founder of the Forum for the Empowerment of Women, and founder of Inkanyiso, a forum for queer and visual media, Muholi is also an honorary professor at the University of the Arts Bremen, Germany. Solo exhibitions of Muholi’s work have been hosted around the world, including at the Goethe-Institut, Johannesburg (2012); Brooklyn Museum, New York (2015); Stedelijk Museum Amsterdam (2017); Autograph ABP, London (2017-) and Museo de Arte moderno de Buenos Aires (2018). Muholi has won numerous awards, including the Lucie Humanitarian Award (2019), the 2019 ‘Best Photography Book Award’ by the Kraszna-Krausz Foundation for their book Somnyama Ngonyama: Hail, The Dark Lioness (Aperture), the Rees Visionary Award by Amref Health Africa (2019); a fellowship from the Royal Photographic Society, UK (2018); France’s Chevalier de l’Ordre des Arts et des Lettres (2017); the Mbokodo Award in the category of Visual Arts (2017);the ICP Infinity Award for Documentary and Photojournalism (2016); the Fine Prize for an emerging artist at the Carnegie International (2013); a Prince Claus Award (2013); and both the Casa África award for best female photographer and a Fondation Blachère award at Les Rencontres de Bamako biennial of African photography (2009). Somnyama Ngonyama was shown at the 58th Venice Biennale (2019); Faces and Phases was shown at dOCUMENTA 13 (2012) and the 55th Venice Biennale (2013).

Muholi’s pronouns are they, them, their.

Press release from the Tate website

 

Installation Photograph of 'Zanele Muholi' Exhibition, Tate Modern, November 2020

Installation Photograph of 'Zanele Muholi' Exhibition, Tate Modern, November 2020

 

Installation photographs of Room 4 of the Zanele Muholi exhibition, Tate Modern, November 2020 showing photographs from the series Brave Beauties (2014 – ongoing)
Photos © Andrew Dunkley

 

 

Room 4: Brave Beauties

Brave Beauties (2014 – ongoing) is a series of portraits of trans women, gender non-conforming and non-binary people. Many of them are also beauty pageant contestants. Queer beauty pageants offer a space of resistance within the Black LGBTQIA+ community in South Africa. They are a place where individuals can realise and express their beauty outside heteronormative and white supremacist cultures. Muholi has commented that these participants ‘enter beauty pageants to change mind-sets in the communities they live in, the same communities where they are most likely to be harassed, or worse.’

This series is also inspired by fashion magazine covers. Muholi has questioned whether ‘South Africa as a democratic country would have an image of a trans woman on the cover of a magazine.’ These images aim to challenge queerphobic and transphobic stereotypes and stigmas.

As with all of Muholi’s images, the portraits are created through a collaborative process. Muholi and the participant determine the location, clothing and pose together, focusing on producing images that are empowering for both the participant and the audience.

Exhibition room guide text

 

Zanele Muholi (South African, b. 1972) 'Sazi Jali, Durban' 2020

 

Zanele Muholi (South African, b. 1972)
Sazi Jali, Durban
2020
Courtesy of the Artist and Stevenson, Cape Town/Johannesburg and Yancey Richardson, New York
© Zanele Muholi

 

Zanele Muholi (South African, b. 1972) 'Somizy Sincwala, Parktown' 2014

 

Zanele Muholi (South African, b. 1972)
Somizy Sincwala, Parktown
2014
Courtesy of the Artist and Stevenson, Cape Town/Johannesburg and Yancey Richardson, New York
© Zanele Muholi

 

 

The series Brave Beauties, started in 2014, is “a series of portraits of trans women, gender non-conforming and non-binary people. Many of them are also beauty pageant contestants.” The queer beauty pageant is many things: a celebration – and redefinition – of beauty, a declaration of independence by contestants, a challenge to “heteronormative and white supremacist cultures,” and an attempt, as Muholi puts it, “to change mind-sets in the communities [the contestants] live in, the same communities where they are most likely to be harassed or worse.”

Anonymous. “Zanele Muholi, Tate Modern,” on the Something I’m Working On website Wednesday 30th December 2020 [Online] Cited 11/05/2021

 

Zanele Muholi (South African, b. 1972) 'Dimpho Tsotetsi, Parktown' 2014

 

Zanele Muholi (South African, b. 1972)
Dimpho Tsotetsi, Parktown
2014
Courtesy of the Artist and Stevenson, Cape Town/Johannesburg and Yancey Richardson, New York
© Zanele Muholi

 

 

What I really want to talk about is beauty. Because I think for Muholi, that’s kind of where it all stems from, is recognising beauty in things that you might not expect. Muholi has said “All I want to see is beauty. And that doesn’t mean you have to smile, or try harder. Just be.”

I think that’s very much linked to the history of Apartheid, of course […] As a Black person being told constantly ‘your hair isn’t straight enough’, ‘you should look like this’, ‘you should look like that’ and that being legislated under Apartheid. But it’s also what is in the magazines, this idea of the perfect beauty. Muholi’s counteracting them, saying actually, none of that is relevant. It’s about being the beauty that you want to be.

There’s a really great series called Brave Beauties, which […] pictures trans women and gender non-binary individuals, many of whom have been in beauty pageants, occupying space. Demanding attention. And being absolutely stunningly beautiful. And you kind think, ‘yeah, what are our notions of beauty, what are these kind of constructions that are absolutely false?’

Kerryn Greenberg

 

Zanele Muholi. 'Eva Mofokeng II, Parktown, Johannesburg' 2014

 

Zanele Muholi (South African, b. 1972)
Eva Mofokeng II, Parktown, Johannesburg
2014
Courtesy of the Artist and Stevenson, Cape Town/Johannesburg and Yancey Richardson, New York
© Zanele Muholi

 

Installation Photograph of 'Zanele Muholi' Exhibition, Tate Modern, November 2020

 

Installation photograph of Room 5 of the Zanele Muholi exhibition, Tate Modern, November 2020
Photo © Andrew Dunkley

 

 

Room 5: Collectivity

Collectivity lies at the heart of Muholi’s work. Many of Muholi’s large network of collaborators are members of their collective, Inkanyiso. This means ‘light’ in isiZulu, Muholi’s first language and one of 11 official languages in South Africa. Inkanyiso’s mission is to ‘Produce, educate and disseminate information to many audiences, especially those who are often marginalised or sensationalised by the mainstream media.’ Queer Activism = Queer Media, is the collective’s motto.

Self-organisation, mentorship and skill sharing are central to Muholi’s collaborative activity. This room features images that are collaboratively made. Whether documenting public events such as Pride marches and protests, or private events such as marriages and funerals, these images form an ever-expanding visual archive. By recording the existence of the Black LGBTQIA+ community, they resist erasure.

Exhibition room guide text

 

Zanele Muholi (South African, b. 1972) 'Lerato Dumse, Muntu Masombuka’s Funeral, Johannesburg' 2014

 

Zanele Muholi (South African, b. 1972)
Lerato Dumse, Muntu Masombuka’s Funeral, Johannesburg
2014
Courtesy of the Artist and Stevenson, Cape Town/Johannesburg and Yancey Richardson, New York
© Zanele Muholi

 

 

Room 6: Faces and Phases

Muholi began their ongoing series Faces and Phases in 2006. The project currently totals 500+ works. As a collective portrait, it celebrates, commemorates and archives the lives of Black lesbians, transgender and gender non-conforming individuals.

It is important to mark, map and preserve our mo(ve)ments through visual histories for reference and posterity so that future generations will note that we were here.

.
Many of these portraits are the result of a long and sustained relationship and collaboration. Muholi often returns to photograph the same person over time. Faces refers to the person being photographed. Phases signifies a transition from one stage of sexuality or gender expression and identity to another. It also marks the changes in the participants’ daily lives, including ageing, education, work experience and marriage. The gaps in the grid indicate individuals that are no longer present in the project, or a portrait yet to be taken. One wall in the exhibition is dedicated to the participants who have passed away.

Faces and Phases forms a living archive that visualises Muholi’s belief that ‘we express our gendered, radicalised, and classed selves in rich and diverse ways.’

Exhibition room guide text

 

Installation Photograph of 'Zanele Muholi' Exhibition, Tate Modern, November 2020

Installation Photograph of 'Zanele Muholi' Exhibition, Tate Modern, November 2020

Installation Photograph of 'Zanele Muholi' Exhibition, Tate Modern, November 2020

 

Installation photographs of Room 6 of the Zanele Muholi exhibition, Tate Modern, November 2020 showing Muholi’s series Faces and Phases (2006 – ongoing)
Photos © Andrew Dunkley

 

 

Faces and Phases is an ongoing series whereby the artist was seeking to document and photograph Black lesbians, trans men and gender non-conforming individuals. There’s now a mass of these incredibly beautiful portraits, which generally are presented in a grid, to show that, actually […] giving visibility to these people is a life’s work. There are many portraits of the same individuals over the course of a number of years. So you can see how people age, how they transition, sometimes, and how the way they present themselves, alters.

It is about acknowledging pain and trauma, and trying to heal people, and heal oneself through those images. Images that Muholi wants their community, to be proud of, and feel well represented by.

Kerryn Greenberg

 

Death is a constant presence in Muholi’s community and work. The largest space in this exhibition is given to Faces and Phases (2006 – ongoing), a collection of portraits – 500, and counting. The images “celebrate, commemorate and archive the lives of Black lesbians, transgender and gender non-conforming individuals.” People appear more than once. Some spots on the walls are empty, marking a portrait yet to be taken or a participant no longer there. One wall is dedicated to those who have passed away.

Anonymous. “Zanele Muholi, Tate Modern,” on the Something I’m Working On website Wednesday 30th December 2020 [Online] Cited 11/05/2021

 

Zanele Muholi. 'Tumi Mokgosi, Yeoville, Johannesburg' 2007

 

Zanele Muholi (South African, b. 1972)
Tumi Mokgosi, Yeoville, Johannesburg
2007
Courtesy of the Artist and Stevenson, Cape Town/Johannesburg and Yancey Richardson, New York
© Zanele Muholi

 

Zanele Muholi. 'Nosipho Solundwana, Parktown, Johannesburg' 2007

 

Zanele Muholi (South African, b. 1972)
Nosipho Solundwana, Parktown, Johannesburg
2007
Courtesy of the Artist and Stevenson, Cape Town/Johannesburg and Yancey Richardson, New York
© Zanele Muholi

 

Zanele Muholi. 'Manucha, Muizenberg, Cape Town' 2010

 

Zanele Muholi (South African, b. 1972)
Manucha, Muizenberg, Cape-Town
2010
Courtesy of the Artist and Stevenson, Cape Town/Johannesburg and Yancey Richardson, New York
© Zanele Muholi

 

Zanele Muholi. 'Nokuthula Dhladhla, Berea, Johannesburg' 2007

 

Zanele Muholi (South African, b. 1972)
Nokuthula Dhladhla, Berea, Johannesburg
2007
Courtesy of the Artist and Stevenson, Cape Town/Johannesburg and Yancey Richardson, New York
© Zanele Muholi

 

Zanele Muholi. '"TK" Tekanyo, Gaborone, Botswana' 2010

 

Zanele Muholi (South African, b. 1972)
TK Tekanyo, Gaborone, Botswana
2010
Courtesy of the Artist and Stevenson, Cape Town/Johannesburg and Yancey Richardson, New York
© Zanele Muholi

 

Zanele Muholi. 'Zukiswa Gaca Makhaza, Khayelitsha, Cape Town' 2010

 

Zanele Muholi (South African, b. 1972)
Zukiswa Gaca Makhaza, Khayelitsha, Cape-Town
2010
Courtesy of the Artist and Stevenson, Cape Town/Johannesburg and Yancey Richardson, New York
© Zanele Muholi

 

 

Zanele Muholi (South African, b. 1972)
Marcel Kutumela, Alexandra, Johannesburg
2008
Courtesy of the Artist and Stevenson, Cape Town/Johannesburg and Yancey Richardson, New York
© Zanele Muholi

 

Zanele Muholi. 'Lungile Cleo Dladla, KwaThema, Community Hall, Springs, Johannesburg' 2011

 

Zanele Muholi (South African, b. 1972)
Lungile Cleo Dladla, KwaThema, Community Hall, Springs, Johannesburg
2011
Courtesy of the Artist and Stevenson, Cape Town/Johannesburg and Yancey Richardson, New York
© Zanele Muholi

 

Installation Photograph of 'Zanele Muholi' Exhibition, Tate Modern, November 2020

 

Installation photograph of Room 7 of the Zanele Muholi exhibition, Tate Modern, November 2020
Photo © Andrew Dunkley

 

 

Room 7: Sharing Stories

From their earliest days as an activist, Muholi sought to record first-hand testimonies and experiences of Black LGBTQIA+ people. Giving participants a platform to tell their own story, in their own words, has been an enduring goal. They have said:

Each and every person in the photos has a story to tell but many of us come from spaces in which most Black people never had that opportunity. If they had it at all, their voices were told by other people. Nobody can tell our story better than ourselves.

.
In this room, eight participants share stories of their lives and experiences as members of the LGBTQIA+ community in South Africa. Some of them feature in the Faces and Phases project in the previous room. The interviews have been conducted and produced by Muholi’s collaborators, some of whom are members of Inkanyiso. Some testimonies do not use Muholi’s preferred gender pronouns they, them, theirs.

Exhibition room guide text

 

Installation Photograph of 'Zanele Muholi' Exhibition, Tate Modern, November 2020

Installation Photograph of 'Zanele Muholi' Exhibition, Tate Modern, November 2020

Installation Photograph of 'Zanele Muholi' Exhibition, Tate Modern, November 2020

 

Installation photographs of Room 8 of the Zanele Muholi exhibition, Tate Modern, November 2020 showing Muholi’s series Somnyama NgonyamaHail the Dark Lioness
Photos © Andrew Dunkley

 

 

Room 8: Somnyama NgonyamaHail the Dark Lioness

Somnyama Ngonyama (2012 – ongoing) is a series in which Muholi turns the camera on themself to explore the politics of race and representation. The portraits are photographed in different locations around the world. They are made using materials and objects that Muholi sources from their surroundings.The images refer to personal reflections, colonial and apartheid histories of exclusion and displacement, as well as ongoing racism. They question acts of violence and harmful representations of Black people. Muholi’s aim is to draw out these histories in order to educate people about them and to facilitate the processing of these traumas both personally and collectively.

Muholi considers how the gaze is constructed in their photographs. In some images they look away. In others they stare the camera down, asking what it means for ‘a Black person to look back’. When exhibited together the viewer is surrounded by a network of gazes. Muholi increases the contrast of the images in this series, which has the effect of darkening their skin tone.

I’m reclaiming my Blackness, which I feel is continuously performed by the privileged other.

.
The titles of the works in the series remain in isiZulu, Muholi’s first language. This is part of their activism, taking ownership of and pride in their language and identity. It encourages a Western audience to understand and pronounce the names. This critiques what happened during colonialism and apartheid. Then, Black people were often given English names by their employers or teachers who refused to remember or pronounce their real names.

Exhibition room guide text

 

Zanele Muholi. 'Julile I, Parktown, Johannesburg' 2016

 

Zanele Muholi (South African, b. 1972)
Julile I, Parktown, Johannesburg
2016
Courtesy of the Artist and Stevenson, Cape Town/Johannesburg and Yancey Richardson, New York
© Zanele Muholi

 

Zanele Muholi. 'Fisani, Parktown' 2016

 

Zanele Muholi (South African, b. 1972)
Fisani, Parktown
2016
Courtesy of the Artist and Stevenson, Cape Town/Johannesburg and Yancey Richardson, New York
© Zanele Muholi

 

Zanele Muholi. 'Thulani II, Parktown' 2015

 

Zanele Muholi (South African, b. 1972)
Thulani II, Parktown
2015
Courtesy of the Artist and Stevenson, Cape Town/Johannesburg and Yancey Richardson, New York
© Zanele Muholi

 

Zanele Muholi. 'Ziphelele, Parktown' 2016

 

Zanele Muholi (South African, b. 1972)
Ziphelele, Parktown
2016
Courtesy of the Artist and Stevenson, Cape Town/Johannesburg and Yancey Richardson, New York
© Zanele Muholi

 

Zanele Muholi. 'MaID IV, New York' 2018

 

Zanele Muholi (South African, b. 1972)
MaID-IV, New York
2018
Courtesy of the Artist and Stevenson, Cape Town/Johannesburg and Yancey Richardson, New York
© Zanele Muholi

 

Zanele Muholi. 'Yaya Mavundla, Parktown, Johannesburg' 2014

 

Zanele Muholi (South African, b. 1972)
Yaya Mavundla, Parktown, Johannesburg
2014
Courtesy of the Artist and Stevenson, Cape Town/Johannesburg and Yancey Richardson, New York
© Zanele Muholi

 

Zanele Muholi. 'Roxy Msizi Dlamini, Parktown, Johannesburg' 2017

 

Zanele Muholi (South African, b. 1972)
Roxy Msizi Dlamini, Parktown, Johannesburg
2017
Courtesy of the Artist and Stevenson, Cape Town/Johannesburg and Yancey Richardson, New York
© Zanele Muholi

 

Zanele Muholi. 'Ntozakhe II, Parktown' 2016

 

Zanele Muholi (South African, b. 1972)
Ntozakhe II, Parktown
2016
Courtesy of the Artist and Stevenson, Cape Town/Johannesburg and Yancey Richardson, New York
© Zanele Muholi

 

Zanele Muholi (South African, b. 1972) 'Sebenzile, Parktown' 2016

 

Zanele Muholi (South African, b. 1972)
Sebenzile, Parktown
2016
Courtesy of the Artist and Stevenson, Cape Town/Johannesburg and Yancey Richardson, New York
© Zanele Muholi

 

 

As Muholi’s career started to take off internationally, they were traveling a huge amount in hotel rooms. They were exposed to the usual hassles of border immigration and airports, where racial profiling is still a reality, and entering spaces that are historically white. [They were] very conscious of the feeling that perhaps they were not quite wanted there, despite having been invited.

In 2012, they began to make a series of self-portraits, which actually I think are more accurately presented as self-projections, rather than self-portraits. In them, there is this sense of unapologetic selfhood. The sense that actually, you can be Black, you can encompass many histories, and projecting that in a really powerful way.

These photographs are often taken in situations, as I said, away from home, where Muholi might not have access to the same camera each time. And the light conditions are very variable. So, you’ll see that when they’re printed, they’re at very different scales, and that is representative of the fact that they’ve been made on the hop.

The itineracy of the lifestyle is very much evident in the pictures themselves, but also in the titles. They’re often titled in isiZulu, the artist’s home language. But then there will be the place in which they’ve been made, and that could be New York, that could be Norway, you know, a whole range of different locations.

Kerryn Greenberg

 

Zanele Muholi. 'Zazi II, Boston' 2019

 

Zanele Muholi (South African, b. 1972)
Zazi II, Boston
2019
Courtesy of the Artist and Stevenson, Cape Town/Johannesburg and Yancey Richardson, New York
© Zanele Muholi

 

Zanele Muholi. 'Xiniwe at Cassilhaus' 2016

 

Zanele Muholi (South African, b. 1972)
Xiniwe at Cassilhaus
2016
Courtesy of the Artist and Stevenson, Cape Town/Johannesburg and Yancey Richardson, New York
© Zanele Muholi

 

 

The unforgettable works in Somnyama NgonyamaHail the Dark Lioness are a divine ode to Black women past and present, in Africa and beyond. In this series of black and white self portraits, Muholi becomes the participant, encouraging viewers to question what they were taught to find beautiful, and why. Often adorning themselves with different domestic materials as a tribute to their mother, who was a domestic worker for a white family (and resultantly absent from Muholi’s childhood), Muholi alludes to the broader history of colonisation and enslavement. Muholi also uses symbolically loaded poses and props which both summon and challenge visual stereotypes of African women and oppressive white beauty standards. By drawing on familiar aesthetic tropes, like fashion magazine covers and advertisements, Muholi dismantles the Western narrative by replacing the typically white bodies and faces that fill these frames with depictions of radical, queer, Black beauty.

Cassidy George. “Zanele Muholi’s Photographs Celebrate Radical, Queer, Black Beauty,” on the W Magazine website 11/03/2020 [Online] Cited 11/05/2021

 

Zanele Muholi. 'Vile, Gothenburg, Sweden' 2015

 

Zanele Muholi (South African, b. 1972)
Vile, Gothenburg, Sweden
2015
Courtesy of the Artist and Stevenson, Cape Town/Johannesburg and Yancey Richardson, New York
© Zanele Muholi

 

Zanele Muholi. 'Somnyama Ngonyama II, Oslo' 2015

 

Zanele Muholi (South African, b. 1972)
Somnyama Ngonyama II, Oslo
2015
Courtesy of the Artist and Stevenson, Cape Town/Johannesburg and Yancey Richardson, New York
© Zanele Muholi

 

Zanele Muholi. 'Bona, Charlottesville' 2015

 

Zanele Muholi (South African, b. 1972)
Bona, Charlottesville
2015
Courtesy of the Artist and Stevenson, Cape Town/Johannesburg and Yancey Richardson, New York
© Zanele Muholi

 

Zanele Muholi. 'Bester VIII, Philadelphia' 2018

 

Zanele Muholi (South African, b. 1972)
Bester VIII, Philadelphia
2018
Courtesy of the Artist and Stevenson, Cape Town/Johannesburg and Yancey Richardson, New York
© Zanele Muholi

 

 

Bester I

“This self-portrait is a special tribute to my late mother who passed on in 2009. She worked as a domestic worker for 42 years and was forced to retire due to ill health. After retirement she never lived long enough to enjoy her life at home with her family and grandchildren.

This photo is also a dedication to all the domestic workers around the globe who are able to fend for their families despite meagre salaries and make ends meet.

With this image I looked at how different people can use the materials of daily life for multiple purposes. The pegs lend an unexpected aesthetic to this photo and allow it to be read differently in the fashion world; the same goes for the striped mat. The pegs themselves can be seen as functional art in this regard. The striped doormat can also be used as shawl, but in this case it was meant for something else.

What people call a prop, I call material. The viewer is forced to rethink how they think about the materials – and their history.

I looked directly at the camera in order to create a sense of questioning or confrontation which could be read by viewers in different ways.”

~ Zanele Muholi, March 2017

 

Zanele Muholi. 'Bester I, Mayotte' 2015

 

Zanele Muholi (South African, b. 1972)
Bester I, Mayotte
2015
Courtesy of the Artist and Stevenson, Cape Town/Johannesburg and Yancey Richardson, New York
© Zanele Muholi

 

Zanele Muholi. 'Muholi Buhlalu I, The Decks, Cape Town' 2019

 

Zanele Muholi (South African, b. 1972)
Buhlalu I, The Decks, Cape Town
2019
Courtesy of the Artist and Stevenson, Cape Town/Johannesburg and Yancey Richardson, New York
© Zanele Muholi

 

Zanele Muholi. 'Qiniso, The Sails, Durban' 2019

 

Zanele Muholi (South African, b. 1972)
Qiniso, The Sails, Durban
2019
Courtesy of the Artist and Stevenson, Cape Town/Johannesburg and Yancey Richardson, New York
© Zanele Muholi

 

 

Somnyama Ngonyama, Hail the Dark Lioness

In this work, Muholi has darkened their skin and whitened their eyes, and composed the picture in the manner of a classical, perfectly-lit studio portrait, posing with found objects as “costume” – a footstool as a helmet, say. There is so much to unpick in these images – references to colonialism, Apartheid, to the politics of race and representation, to femininity and “women’s work”. Muholi presents us with a kaleidoscope of views of injustice, equal parts beautiful and brutal.

The intellectual focus of every picture is slightly different. Zamile, KwaThema (2016) shows Muholi draped in a striped blanket, as used in South African prisons during Apartheid. In Quinso, The Sails, Durban (2019) Muholi’s hair is adorned with silvery Afro combs, a symbol of African and African diaspora cultural pride. In Nolwazi II, Nuoro, Italy (2015) their hair is stuffed with pens – a reference to the “pencil test” whereby, under Apartheid, if a pencil pushed into a person’s hair fell out they were “classified as white”.

Anonymous. “Zanele Muholi, Tate Modern,” on the Something I’m Working On website Wednesday 30th December 2020 [Online] Cited 11/05/2021

 

Zanele Muholi (South African, b. 1972) 'Nolwazi II, Nuoro, Italy' 2015

 

Zanele Muholi (South African, b. 1972)
Nolwazi II, Nuoro, Italy
2015
Courtesy of the Artist and Stevenson, Cape Town/Johannesburg and Yancey Richardson, New York
© Zanele Muholi

 

Zanele Muholi. 'Lulamile, Room 107 Day Inn Hotel, Burlington' 2017

 

Zanele Muholi (South African, b. 1972)
Lulamile, Room 107 Day Inn Hotel, Burlington
2017
Courtesy of the Artist and Stevenson, Cape Town/Johannesburg and Yancey Richardson, New York
© Zanele Muholi

 

Zanele Muholi. 'Untitled' Nd

 

Zanele Muholi (South African, b. 1972)
Untitled
Nd
Courtesy of the Artist and Stevenson, Cape Town/Johannesburg and Yancey Richardson, New York
© Zanele Muholi

 

FEW Stop the War on Women's Bodies poster c. 2005

 

FEW Stop the War on Women’s Bodies poster
c. 2005

 

 

Room 9: Tracing Contexts

Muholi defines themself as a visual activist. They were born in 1972 during the height of apartheid in South Africa. Today their work celebrates LGBTQIA+ identity in the new era of democracy after apartheid was brought to an end in 1994, while also addressing the ongoing risks that the community face. Muholi has spoken about this being the very means through which they ‘claim their full citizenship’. The artist’s place within South African histories of activism, both as they relate to apartheid and the emergence of queer activism, are explored in this timeline. The timeline helps to highlight particular contexts from which Muholi’s work emerges and remains deeply rooted.

 

Zanele Muholi: Glossary

The terms included in this glossary are culturally complex and nuanced. Whilst the co-authors and editors of this text have attempted to reflect this, it is worth noting that the interpretations offered here are not definitive, as the meanings of many of the terms herein are deeply subjective and are consistently contested, debated and re-evaluated.

Ally

An individual who actively supports the social movements and rights of LGBTQIA+ and other marginalised identities, but who does not identify as LGBTQIA+ or as a member of said marginalised groups.

Apartheid

A former policy / oppressive system that was officially implemented in South Africa from 1948 until 1994, to enforce racial segregation and political, economic and social discrimination against people of colour or anyone who was not classified as white. The word ‘apartheid’ is an Afrikaans word meaning ‘apartness’. The term has also been used to refer to global forms of institutionalised / systemic racial and socio-economic oppression that is still prevalent in societies across the world.

Asexual

An umbrella term used to describe those with a variation of romantic and/or sexual attraction, including a lack of attraction. The term can also describe people who are emotionally, psychologically and intellectually attracted to people, or where their attraction is not limited to physical sexual expression.

Assignment

Within the dominant culture informed by Western scientific models that classify gender and sex as binary, gender and sex are commonly assigned at birth based on external biological sex characteristics (genitalia) and reproductive functions. A vulva-bearing child is typically assigned female at birth (commonly shortened to ‘AFAB’), while a penis bearing child is typically assigned male at birth (commonly shortened to ‘AMAB’). AFAB and AMAB are terms commonly used by transgender, gender-non-conforming and non-binary people to demonstrate that the sex and / or gender one was assigned at birth may not necessarily match one’s true gender identity.

Bisexual

An umbrella term used to describe a romantic and / or sexual orientation towards more than one gender. Bisexual people may describe themselves using one or more of a variety of terms, including (but not limited to) pansexual and queer.

Black

Capitalise when used to describe someone’s race, ethnicity or culture, unless the individual or group self-identifies otherwise.

Black Lesbian Feminism

A political identity, movement and school of thought that incorporates perspectives, experiences and politics around race, gender, class and sexual orientation, and surfaces the inextricable links between them.

Butch

A term used in queer culture to describe someone who often (but not always) expresses themselves in a typically masculine way. This term should not be used to describe someone unless they expressly identify as such.

Cis / Cisgender

A term used to describe someone whose gender identity matches the sex and gender they were assigned at birth.

Civil Union

Also known as a civil partnership, a civil union is a legally recognised arrangement which grants most or all of the rights, responsibilities and legal consequences of a marriage except the title itself. Civil unions were created primarily to provide recognition in law for same-sex couples and partnerships.

‘Corrective Rape’

A term used to describe a hate crime in which a person is raped because of their perceived sexual orientation or gender identity. The intended consequence of such acts is to enforce heterosexuality and gender conformity.

Family

A term widely used by queer and trans people to identify other queer and trans people. Also known as ‘chosen family’.

Femme

A term used in LGBTQIA+ culture to describe someone who often (but not always) expresses themselves in a typically feminine way. This term should not be used to describe someone unless they expressly identify as such.

Gay

A term used to refer to a man, trans person or non-binary person who tends to have a romantic and / or sexual orientation towards men. The term can also be used more broadly and colloquially to describe a same-sex or queer orientation.

Gender

Often expressed in terms of masculinity and femininity, gender is culturally determined and is assumed from the sex assigned at birth. One’s gender is made up of one’s gender identity (a person’s innate sense of their own gender) and gender expression (how a person outwardly expresses their gender).

Gender Binary

The system of dividing gender into two distinct categories – man and woman – thus excluding non-binary and gender-nonconforming individuals.

Gender Dysphoria

Used to describe a person’s discomfort or distress because there is a mismatch between their sex assigned at birth and their gender identity.

Gender Non-conforming / Non-conformity

A person who does not conform to the binary gender categories that society prescribes (man and woman) through their gender identity/expression.

Hate Crime

Any incident that may or may not constitute a criminal offence, perceived as being motivated by prejudice or hate. The perpetrators seek to demean and dehumanise their victims, whom they consider different from them based on actual or perceived race, ethnicity, gender, age, sexual orientation, disability, health status, nationality, social origin, religious convictions, culture, language or other characteristics.

Heteronormativity

A socio-political system that, predicated on the gender binary, upholds heterosexuality as the norm or default sexual orientation. Heteronormativity encompasses a belief that people fall into distinct and ‘complementary’ genders (men and women) with natural roles in life. It assumes that sexual, romantic and marital relations are most fitting between a cisgender man and a cisgender woman, positioning all other sexual orientations as ‘deviations’.

Homonationalism

A form of LGBTQIA+ advocacy that frames LGBTQIA+ rights in nationalistic terms that privilege North American and European expressions over those of the Middle East and the Global South, particularly Africa. Homonationalism sees the conceptual realignment of LGBTQIA+ activism to fit the goals and ideologies of both neoliberalism and the far right in order to justify racist, classist, Islamophobic and xenophobic perspectives. This framing is based on prejudices that migrant people are supposedly homophobic, and that western society is egalitarian.

Homophobia

The fear or dislike of someone based on prejudice or negative attitudes, beliefs or views about LGBTQIA+ people.

Homosexual

A person who has a romantic and / or sexual orientation towards someone of the same gender. ‘Homosexual’ is often considered a more medical term. The terms ‘lesbian’ and ‘gay’ are now more generally used.

Intersectionality

Emerging from the traditions of critical race theory, womanism and Black feminist thought, intersectionality encompasses the study of overlapping or intersecting social identities and related systems of oppression, domination or discrimination. The term was formalised by legal scholar Kimberlé Crenshaw in 1989 in a discussion around Black women’s employment in the US. Intersectionality rejects the notion of universal experiences of womanhood in favour of a more holistic assessment of how one’s race, class, ethnicity, age, ability, sexuality, nationality and religion can impact one’s experience of womanhood or gender, but also how these social inequalities intertwine with and shape one another.

Intersex

A term used to describe a person who may have biological attributes that do not fit with societal assumptions about what constitutes ‘male’ or ‘female’. These biological variations may manifest in different ways and at different stages throughout an individual’s life. Being intersex relates to biological sex characteristics and is distinct from a person’s sexual orientation or gender identity.

isiNgqumo

A type of language used amongst the LGBTQIA+ community in South Africa, mostly among the Nguni people.

isiStabane / Stabane

A slur or derogatory isiZulu term used in vernacular language to refer to a person who is from the LGBTQIA+ community in the Southern African context. Translated into English, the term means a person who is born with both male and female ‘parts’.

Lesbian

A term used to refer to a woman, trans person or non-binary person who tends to have a romantic and / or sexual orientation towards women or non-binary femmes.

LGBTQIA+

An acronym standing for lesbian, gay, bisexual, transgender, queer, intersex and asexual. This is not an exhaustive list, as denoted by the inclusion of the plus symbol, which nods to the varying sexual orientations and gender identities that exist around the world.

Lobola

Also known as lobolo, lobola is a customary practice of marriage whereby the bridegroom’s family and kin transfer certain goods to the bride’s family in order to validate a customary marriage. Historically this was in the form of cattle, but today monetary payment is preferred, depending on the bride’s family.

MSM

An acronym standing for men who have sex with men. MSM may or may not identify as gay, queer or bisexual.

Necklacing

A practice of extrajudicial torture and execution whereby a burning rubber tyre is forced around a person’s neck. Under apartheid, necklacing was sometimes used within the Black community to punish those who were perceived to have collaborated with the apartheid government.

Non-binary

An umbrella term for people whose gender identity does not sit comfortably with ‘man’ or ‘woman’ (also often referred to as genderqueer). Non-binary identities are varied and can include people who identify with some aspects of binary identities, while others reject them entirely.

Outed

When an LGBTQIA+ person’s sexual orientation or gender identity is disclosed without their consent.

Pansexual

A term that refers to a person whose romantic and/or sexual attraction towards others is not limited by sex or gender.

Passbook (dompas) / Reference book

An identification book or document that every person of colour or anyone who was not classified as white had to carry under the pass laws of apartheid. The book was made up of two parts. One part had a laminated identity card that featured the name of the bearer, their ethnic affiliation, the date the card was issued, the signature of an official and a black and white portrait photograph. The other part included five sections which listed information on permissions to enter urban areas, record of required medical examinations, names and addresses of employers, work status and receipts for tax payments. Colloquially, among the Black South African population, these passes were often referred to derogatorily as the dompas, an Afrikaans term literally meaning ‘dumb’ / ‘stupid pass’.

Patriarchy

A social hierarchy that privileges and prioritises men over women and other gender identities.

Pencil Test

A racist, dehumanising test that was devised to assist authorities in racial classification under apartheid. When officials were unsure if a person should be classified as white or of colour, a pencil would be pushed into their hair. If the pencil fell out, signalling that their hair was straight rather than curly, kinky or coily, the person ‘passed’ and was ‘classified’ as white.

People / Person of Colour (POC)

A term used to denote someone who is not considered white. The term is used to emphasise the common experiences of systemic racism amongst people of colour.

Pinkwashing

A term with multiple meanings, but that commonly refers to the appropriation of the LGBTQIA+ movement in order to promote some corporate or political agenda. The term is used to describe the practices of entities who market themselves as ‘gay-friendly’ to gain favour with progressives, while simultaneously masking aspects of their practices that are violent and undemocratic.

Pronouns

Words we use to refer to people’s gender in conversation – for example, ‘he’ or ‘she’, or gender-neutral pronouns such as ‘they’.

QTIPOC

An acronym standing for queer, trans and intersex people of colour.

Queer

An umbrella term used by those who reject heteronormativity. Although some people view the word as a slur, it was reclaimed by the queer community, who have embraced it as an empowering and subversive identity.

Safe space

An environment that enables all persons, including sexual and gender minorities, to be free to express themselves without fear of discrimination or violation of their rights and dignity. Individual actions and reactions are key in upholding or violating a safe space.

Sangoma

A traditional African healer who specialises in treating people’s spiritual and physical diseases by looking into their past and future and connecting them with the ancestors. Healers believe that they are called by their ancestors to take on this important and respected position in society.

Sex

Sex is distinct from gender. Sex is assigned to a person at birth on the basis of biological sex characteristics (genitalia) and reproductive
functions.

Transgender

An umbrella term used to describe people whose gender is not the same as, or does not sit comfortably with, the sex they were assigned at birth. Some transgender people are binary-identified and others are not.

Transition

The steps a trans person may take to live in the gender with which they identify. Each person’s transition involves different processes. For some this involves medical intervention or gender affirming healthcare such as hormone therapy and surgeries (medical transition), but not all trans people want or are able to have this. Transitioning might also involve things such as telling friends and family, dressing differently, changing one’s pronouns (social transition) and changing official documents (legal transition).

Transmisogynoir

A term that characterises the marginalisation of Black trans women and transfeminine people and captures the intersection of transphobia, racism and misogyny. It is used to denote the fact that Black trans women experience a different, racialised form of misogyny that is compounded with transphobia.

Transmisogyny

A term capturing the interlocking discrimination of transphobia and misogyny. Transmisogyny includes negative attitudes, hate and discrimination toward transgender individuals who fall on the feminine side of the gender spectrum, particularly trans women and transfeminine people.

Transphobia

The fear or dislike of someone based on the fact that they are transgender, including the denial / refusal to accept their gender identity.

White Supremacy

A racist ideology in which people defined and perceived as white are positioned as superior to and should dominate people of other races, and the practices based on this ideology.

WSW

An acronym standing for women who have sex with women. WSW may or may not identify as lesbian, queer or bisexual.

Zulu

A Bantu ethnic group and language of Southern Africa situated within the Nguni people. They are a branch of the southern Bantu and have close ethnic, linguistic and cultural ties with the Swazi and Xhosa. The Zulu are South Africa’s largest ethnic group, with an estimated population of 10 million, residing mainly in the province of KwaZulu-Natal.

 

 

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London SE1 9TG
United Kingdom

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15
May
21

Exhibition: ‘Reproductive: Health, Fertility, Agency’ at the Museum of Contemporary Photography, Columbia College Chicago

Exhibition dates: 19th January – 23rd May, 2021

Artists: Laia Abril, Candice Breitz, Elinor Carucci, Krista Franklin, Doreen Garner Candy Guinea, Joanne Leonard, Carmen Winant

 

 

Laia Abril (Spanish, b. 1986) 'Poison, Pesticide & Desperation / A deadly solution for many women' Nd

 

Laia Abril (Spanish, b. 1986)
Poison, Pesticide & Desperation
A deadly solution for many women

Nd
Courtesy of the artist
© Laia Abril

 

 

Toxic religion

This is a harrowing exhibition. In reality, in the 21st century, it shouldn’t be, for the problems that it investigates – the psychological, physical, and emotional realities people encounter in the years leading up to, during, and after fertility; the lack of open acknowledgement of pleasure, the lack of access to abortion, and trauma – should no longer exist. Women’s bodies are not vehicles for reproduction as seen through a patriarchal, capitalist lens.

Basically it comes down to two things: men and religion.

Men dominate religious doctrine and government. Religion and governments decide whether abortion is legal or illegal (Poland), whether women are sentenced to years in jail for abortion (El Salvador) or whether a women is handcuffed to a hospital bed after trying to give herself an abortion (Brazil). In religious countries untold harm is being done to women in the name of Christ the saviour. What a joker our imaginary friend is. Never will women be seen as equal in the eyes of God for the dogma of teaching denies their humanity. No compassion, no equality, no freedom.

The standout works in this exhibition are the devastating photo-stories of Laia Abril from On Abortion, the first part of her new long-term project, A History of Misogyny; and the surrealist collages of Joanne Leonard taken from Journal of a Miscarriage (1973). I have transcribed the text under Abril’s photographs so you can read the horror which is propagated and reproduced in the name of religion. Dark ages indeed.

Dr Marcus Bunyan

.
Many thankx to the Museum of Contemporary Photography, Columbia College Chicago for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Installation view of the exhibition 'Reproductive: Health, Fertility, Agency' at the Museum of Contemporary Photography

Installation view of the exhibition 'Reproductive: Health, Fertility, Agency' at the Museum of Contemporary Photography

Installation view of the exhibition 'Reproductive: Health, Fertility, Agency' at the Museum of Contemporary Photography

 

Installation views of the exhibition Reproductive: Health, Fertility, Agency at the Museum of Contemporary Photography

 

Installation view of the exhibition 'Reproductive: Health, Fertility, Agency' at the Museum of Contemporary Photography

 

Installation view of the exhibition Reproductive: Health, Fertility, Agency at the Museum of Contemporary Photography showing Laia Abril’s photographs. Top left: The Oral Solution; top right: Deadly Grapevine; bottom left: A Night Outside; bottom second left: Poison, Pesticide & Desperation; bottom third left: Coat Hanger

 

Laia Abril (Spanish, b. 1986) 'Ancient Herbs and Oral Solutions, depicting herbs used in El Salvador to induce abortion' Nd

 

Laia Abril (Spanish, b. 1986)
The Oral Solution
Ancient Herbs and Oral Solutions, depicting herbs used in El Salvador to induce abortion

Nd
Courtesy of the artist
© Laia Abril