Anonymous photographer Flower Seller in front of the Ponte Vecchio in Florence, Italy 1907-1930 Autochrome ALBERTINA, Vienna. Dauerleihgabe der Höheren Graphischen Bundes-Lehr- und Versuchsanstalt
Travel, as a verb, means to make a journey, proceed along a route, or transmit signals (such as light or sound). Thus photography and travel are inextricably linked, for photography transmits light in the form of the representation of (a) reality, from place to place, from time to time. From past time to present time.
The travel photographs in this posting “document the landscape, people, cultures, customs, and history of a specific area to express the feeling of a time and place.” (Wikipedia)
While acknowledging the institutional and political control over the creation of some of these photographs, their creation for the commercial reasons to feed the tourist market, and their Western perspective picturing foreign and “exotic” countries and people (closely linked to colonialism in those very countries) … having acknowledged all that, these photographs still remain valuable “signals” that transmit the feeling of a time and place to us today, in all their beauty and majesty.
These early photographers knew how to frame subject matter, how to use the transmission of light, to embed aspects of the sublime in a photograph, the viewer standing at the limen – meaning threshold – standing at the threshold of another time and space brought into the present.
Sphinx, Imperial Castle, railway bridge, glacier, city, all transport us to another world, vanished worlds.
Dr Marcus Bunyan
Many thankx to Albertina for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
When photography emerged during the nineteenth century, it revolutionised visual culture. Landscapes, monuments and distant civilisations could suddenly be reproduced with remarkable precision, replacing drawings and engravings as seemingly objective representations of reality.
Yet the exhibition also demonstrates that photographs have never been neutral…
Behind every remarkable image stood extraordinary effort. Early photographers transported heavy cameras, glass plates and portable darkrooms across continents while working for governments, scientific institutions or commercial publishers. Their photographs circulated through exhibitions, books and portfolios, fundamentally influencing how distant places became known…
In an age where billions of photographs are created every day, The World in Focus offers a timely reminder that images never simply reflect reality – they construct it.
Thomas Holzleithner. “The World in Focus,” on The Style Mate website, 21 July 2026 [Online] Cited 06/10/2026. Used under fair use conditions for the purposes of education and research
Anonymous photographer Part of the Chintalarayaswami Temple Complex in Tadipatri, Andhra Pradesh, India 1858/59 Albumen print 26 x 21cm ALBERTINA, Vienna
Francis Bedford (English, 1815-1894) The Hypaethral Temple at Philae 1862 Albumen print 21.1 x 28.8cm ALBERTINA, Vienna. Dauerleihgabe der Höheren Graphischen Bundes–Lehr–und Versuchsanstalt
For much of his career Bedford tended towards photography as an art form, painting in clouds, enhancing fine detail with pencil or brushes, and using tissue paper to darken negatives to improve lighting, but by the late 1870s, he was an advocate of simplicity. Between 1851 and 1894 he produced nearly 9,000 wet collodion negatives and albumen prints, making him one of the most prolific landscape photographers of his time
Today, photography and travel are inextricably linked – yet this connection dates back to the establishment of the new medium in the nineteenth century. The exhibition The World in Focus is dedicated to travel and expedition photography from the mid-nineteenth century onwards, when photography was increasingly employed to capture images of the world. Photographs were valued for their precision, wealth of detail, and reproducibility. Compared with the draughtsmen who had previously accompanied expeditions and were gradually replaced by photographers, work on site could also be carried out much more quickly.
The extensive series at the heart of the exhibition depict different regions of the world and tell of shifting claims to power, the expansion of mobility, the exploration of remote landscapes, and the emergence of tourism. The presentation also sheds light on the contexts in which photographers were sent on journeys, the conditions under which the images were created, and the ways in which they were presented in exhibitions, facilitated the transfer of knowledge, and had a lasting impact on perceptions of distant territories.
The World in Focus exclusively presents photographs from the ALBERTINA collection and from the collection of the Höhere Graphische Bundes-Lehr- und Versuchsanstalt, which is held at the ALBERTINA on permanent loan. With this exhibition, the ALBERTINA continues its series of thematic presentations drawn from its important photographic collection, revealing yet another facet of one of Austria’s most extensive photographic holdings.
Text from the ALBERTINA website
Gustav Jägermayer (Austrian, 1834-1901) The Crystal Water Glacier from North-West 1863 Albumen print 30 x 42.2cm ALBERTINA, Vienna
Christian Paier (Slovenian, 1839-1895) Panoramic View over the Old City of Jerusalem 1864 Albumen print ALBERTINA, Vienna
Christian Paier (Slovenian, 1839-1895) Panoramic View over the Old City of Jerusalem (detail) 1864 Albumen print ALBERTINA, Vienna
Adolf Schoon von Corbitzthal (Austrian, 1830-1904) Railway Bridge over the Dniester River near Halicz (today: Halych, Ukraine) 1866/67 Albumen print 20 x 25cm ALBERTINA, Vienna
Corbitzthal served as a soldier in the Austrian army and later worked as a railway official for the Lviv-Chernivtsi Railway (Lemberg-Czernowitz-Jassy Railway), where he famously documented the rail line’s infrastructure and surrounding cultural landscapes.
Giorgio Sommer (Italian born Germany, 1834-1914) Atrani, Italien 1868-1870 Albumen print 20.4 x 25.7cm ALBERTINA, Vienna
Giorgio Sommer (2 September 1834 – 7 August 1914) was one of Europe’s most important and prolific photographers of the 19th century. Active from 1857 to 1888, he produced thousands of images of archaeological ruins, landscapes, art objects, and portraits. …
Sommer’s catalog included images from the Vatican Museums, the National Archeological Museum at Naples, the Roman ruins at Pompeii, as well as street and architectural scenes of Naples, Florence, Rome, Capri, and Sicily. Most notably, Sommer published his comprehensive album Dintorni di Napoli, which contained over one hundred images of everyday scenes in Naples. In April 1872, he documented a very large eruption of Mount Vesuvius in a series of stunning photographs.
Wilhelm Burger (Austria, 1844-1920) Count Hans Wilczek (Austria, 1837-1922) Mitternachtssonne in der Meeresenge Matotschkin, Russland (Midnight sun in the Matochkin Strait, Russia) July 30, 1872 Albumen print, mounted on card Overall: 14.6 x 21.4cm (5 3/4 x 8 7/16 in.) Mount: 40 x 50cm ALBERTINA, Vienna. Dauerleihgabe der Höheren Graphischen Bundes-Lehr-und Versuchsanstalt Inscribed: Mounting paper: lower left “Graf Wilczek sche Polar-Expedition 1872”; lower center “Nowaja-Semlja. / Mitternachtssonne in der Matotschkin-Scharr.”; Mount: verso: lower left “Die erste bekannt gewordenen photographische Aufnahme / einer Mitternachtssonne. Auf einer nassen Collodium- / Platte aufgenommen im August 1872.”; Mount: verso: lower left “BURGER, Wilhelm / WILCZEK, Hans”
NB. I’m not sure this photograph is in the exhibition but Burger’s photographs of a Polar expedition are mentioned in the press release
Wilhelm Burger (Austria, 1844-1920) Count Hans Wilczek (Austria, 1837-1922) Tragbare Dunkelkammer, Isbjörnbai, Spitzbergen (Portable darkroom, Isbjörnbai, Spitsbergen) 1872 Albumen print, on mount / stereo format Photographic paper (per image): 7.8 x 7.7cm (3 1/16 x 3 1/16 in.) Mount: 8.7 x 17.7cm ALBERTINA, Vienna. Dauerleihgabe der Höheren Graphischen Bundes-Lehr-und Versuchsanstalt
NB. I’m not sure this photograph is in the exhibition but Burger’s photographs of a Polar expedition are mentioned in the press release
Long before smartphones turned every journey into an endless stream of images, photography was already transforming the way people encountered distant places. Beginning July 22, the ALBERTINA explores that history in The World in Focus, an exhibition tracing the development of travel and expedition photography from the mid-19th century through the early decades of colour photography.
On view in the museum’s Tietze Galleries through October 26, 2026, the exhibition brings together 107 photographs from the ALBERTINA’s photographic collection, along with a projection of several early autochromes. Curated by Anna Hanreich, the presentation looks beyond the scenic appeal of travel images to examine the political, scientific, commercial and cultural forces that shaped their production.
Photography and travel became closely linked almost as soon as the medium emerged. Compared with drawing, photography offered a faster and apparently more precise way to document landscapes, monuments, cities and people. Images could also be reproduced and distributed widely, allowing distant territories to enter the public imagination with unprecedented immediacy.
Yet the exhibition makes clear that these photographs were never neutral records. Many were produced during expeditions financed by governments, scientific institutions or commercial interests. Others were created for a growing tourist market eager for views of places that most Europeans would never visit themselves. In both cases, the images often reflected a distinctly Western perspective, shaping ideas about foreign cultures through assumptions that were tied to colonialism, imperial ambition and the conventions of the period.
The exhibition moves across an expansive geography, from the frozen heights of the Alps and the Arctic to Egypt, the Holy Land, Japan, India, Bosnia and Herzegovina, Italy and Norway. Together, the works show how photography accompanied the expansion of mobility, the growth of tourism and the increasing accessibility of remote regions.
Egypt occupies a prominent place in the exhibition. European fascination with the country intensified after Napoleon Bonaparte’s military campaign of 1798-1801, which helped trigger a widespread wave of “Egyptomania.” By the middle of the 19th century, photographers were travelling along the Nile and documenting ancient monuments, often before they underwent later restoration or alteration. Their images circulated through albums, books and international exhibitions, establishing visual routes that would eventually become familiar tourist itineraries.
Another section focuses on Wilhelm Burger, one of the Habsburg monarchy’s most sought-after expedition photographers. Working at a time when photography required heavy wooden cameras, glass plates, chemicals and portable darkrooms, Burger took part in the Austro-Hungarian East Asia expedition of 1868-1869 and later joined a support mission connected to the Austro-Hungarian North Pole expedition. His photographs rank among the earliest images made in the Arctic region.
The exhibition also highlights Raimund von Stillfried-Rathenitz, who established an influential studio in Yokohama in 1871. Stillfried photographed historically important sites around Tokyo and Yokohama during a period of rapid transformation following the Meiji Restoration. His carefully composed landscapes appealed to the growing number of international travellers arriving in Japan and helped define how the country was represented abroad.
Images of Jerusalem, Bethlehem and surrounding areas reveal the close relationship between pilgrimage, politics and the emerging market for travel photography. Photographers such as Christian Paier produced views of sacred sites for European audiences already familiar with biblical narratives. These photographs did more than document religious landmarks; they connected contemporary travel with long-established ideas about history, faith and cultural identity.
Photography also served as a tool of political representation within the Austro-Hungarian Empire. After the occupation of Bosnia and Herzegovina in 1878, Josef Löwy was commissioned to document the territory. Rather than concentrating on military action, he photographed roads, infrastructure and landscapes, presenting the occupation through images of modernisation and development. Stillfried returned to the region years later, producing more atmospheric scenes of daily life and local dress.
As railway networks expanded during the 19th century, travel became faster and more accessible. Railway companies quickly recognized photography’s promotional power and hired photographers to document stations, bridges, construction projects and the landscapes opened by new routes. These images functioned as corporate records, tributes to engineering and advertisements for destinations that had previously seemed unreachable.
By the end of the century, lighter cameras brought a more personal form of travel photography. Artists and wealthy amateurs began making spontaneous images based on their own interests rather than official assignments. The painter Johann Victor Krämer, for example, carried a portable Kodak camera during travels through Egypt and Palestine between 1898 and 1900, later using some of his photographs as material for paintings.
The arrival of autochrome plates in 1907 introduced another major shift. These early colour transparencies were especially popular for landscapes and travel scenes, although they had to be viewed through transmitted light or projected onto a screen. Public and private projection evenings became popular forms of entertainment, allowing audiences to experience vivid color views of Italy, the French Riviera, Norway and other destinations.
Among the press images associated with the exhibition are an autochrome of a flower seller standing before Florence’s Ponte Vecchio, an early colour view of Digermulen in Norway, Giorgio Sommer’s photograph of Atrani on the Amalfi Coast, and Stillfried’s image of the imperial palace in Tokyo. Seen together, the works reveal how travel photography gradually moved from heavy expeditionary equipment and official commissions toward the personal, immediate and colorful visual language still familiar today.
The World in Focus is on view at the ALBERTINA in Vienna from July 22 through October 26, 2026. The accompanying bilingual catalogue, edited by Anna Hanreich, is available in German and English.
Press release from ALBERTINA
Raimund Stillfried von Rathenitz (Austrian, 1839-1911) Imperial Castle, Tokyo, Japan c. 1875 Albumen print 37.6 x 44.6cm ALBERTINA, Vienna. Dauerleihgabe der Höheren Graphischen Bundes-Lehr- und Versuchsanstalt
Baron Raimund von Stillfried, also known as Baron Raimund von Stillfried-Rathenitz (6 August 1839, in Komotau, Bohemia – 12 August 1911, in Vienna, Austrian-Hungarian Empire), was an Austrian military officer and early professional photographer in Japan. His historical photographs of Japan following the end of the Tokugawa shogunate in the 1870s have been appreciated for their documentary and artistic value and collected in international archives.
Josef Löwy (Austrian, 1834-1902) Busovaca im Kanton Zentralbosnien, ca. 20 km südlich von Zenica, im Hintergrund Baracken der österreichisch-ungarischen Besatzung (Busovača in the Central Bosnia Canton, approx. 20 km south of Zenica; in the background, barracks of the Austro-Hungarian occupation forces) 1878 Albumen print, on backing card Image: 20.6 x 25.5cm (8 1/8 x 10 1/16 in.) Card: 43.4 x 32.8cm (17 1/16 x 12 15/16 in.) ALBERTINA, Wien
NB. I’m not sure this photograph is in the exhibition but Löwy‘s photographs of Bosnia and the Austro-Hungarian occupation are mentioned in the press release
Josef Löwy (Austrian, 1834-1902) Strassencorrection vor Žepce an der Bosna zwischen Doboj und Zenica (heute: Kanton Zenica-Doboj in Bosnien und Herzegowina) (Road realignment near Žepce on the Bosna River, between Doboj and Zenica (present-day Zenica-Doboj Canton in Bosnia and Herzegovina)) 1878 Albumen print, on backing card Image: 20.6 x 25.5cm (8 1/8 x 10 1/16 in.) Card: 43.4 x 32.8cm (17 1/16 x 12 15/16 in.) ALBERTINA, Wien
NB. I’m not sure this photograph is in the exhibition but Löwy‘s photographs of Bosnia and the Austro-Hungarian occupation are mentioned in the press release
Raimund Stillfried von Rathenitz (Austrian, 1839-1911) Jajce with the Pliva Waterfall, Bosnia and Herzegovina 1889 Albumen print 19.5 x 24.5cm ALBERTINA, Wien
Anton Silberhuber (Austrian, 1839-1899) The Sphinx and the Pyramids, Egypt c. 1890 Collodion paper 16.6 x 23.4cm ALBERTINA, Vienna. Dauerleihgabe der Höheren Graphischen Bundes-Lehr- und Versuchsanstalt
Anton Silberhuber (1839-1899) was an influential 19th-century Austrian travel and documentary photographer. He is best known for capturing early archaeological and expedition photography across regions such as Egypt, Greece, and the Balkans.
One of his most celebrated pieces is a collodion paper print depicting tourists interacting with the Great Sphinx of Giza. This specific photograph captures a striking cultural moment of early global tourism, showing tourists physically climbing onto the paws and shoulders of the Sphinx for a portrait.
Text from various sources
Johann Victor Krämer (Austria, 1861-1949) Künstlervorlagen (Artist templates) 1898-1900 Albumen print ALBERTINA, Vienna
NB. I’m not sure this photograph is in the exhibition but Krämer‘s photographs of Palestine are mentioned in the press release
Johann Victor Krämer (Austria, 1861-1949) Jerusalem Around 1900 Albumen paper (?), on backing card Photographic paper: 8.3 x 16.4cm (3 1/4 x 6 7/16 in.) Card: 14.1 x 20.5cm ALBERTINA, Vienna
NB. I’m not sure this photograph is in the exhibition but Krämer‘s photographs of Palestine are mentioned in the press release
Johann Victor Krämer (Austria, 1861-1949) Self-Portrait on the Terrace of the Austrian Pilgrims’ Hospice in Jerusalem c. 1900 20.6 x 28cm Gelatin silver print, retouched ALBERTINA, Vienna
Anonymous photographer (Photoglob & Co., Zurich) Porta Felice and the Marina, Palermo, Italy 1889-1905 Photochrome 16.51 x 22.23cm ALBERTINA, Vienna – Schenkung Harald Woschitz, Nachlass Christopher Cardozo, US
Anonymous photographer Digermulen, Norway 1913 Autochrome 9 x 12cm ALBERTINA, Vienna. Dauerleihgabe der Höheren Graphischen Bundes-Lehr- und Versuchsanstalt
The Albertina Museum Albertinaplatz 1 1010 Vienna Phone: +43 (0)1 534 83 0
Curator: Joel Smith, Richard L. Menschel Curator and Department Head of Photography
1955-63: Beginnings
Peter Hujar (American, 1934-1987) Dead Fish, Fire Island 1960-1962 Gelatin silver print, mounted on board Image/Sheet: 10 3/4 x 11 1/4 inches (37.3 x 28.5cm) Morgan Library & Museum, New York, Peter Hujar Collection Gift of Stephen Koch
Hujar found an unlikely elegance in this unpromising subject, discovered as he began spending more time in the early 1960s on Fire Island, off the southern coast of Long Island. The excavation of beauty out of decay points to Hujar’s early admiration for the wide-ranging work that Irving Penn had been publishing in Vogue magazine since the 1940s.
Large print label text
An empathetic eye
As many of you may know from reading Art Blart over the years, I deeply admire the work of the American photographer Peter Hujar (1934-1987).
With this exhibition we get to dive into the contact sheets of the artist which give insight into “the nature of his attention and the unique personality of each of his subjects.” They allow us, the viewer, to better understand the flow of Hujar’s creative process and the focus of his vision – the consistency of that vision, how he approaches his subject matter, his understanding of light, framing, presence – and the “rhythm of Hujar’s looking.”
I feel (a critical word) that Hujar approaches his subject with an open and informed mind. Using the experience of his many years as a commercial photographer he has the innate ability in his personal work to put the camera in the right place at the right time, to find time and time again what he is looking for in direct, honest, beautiful photographs of places, animals and people.
I look at the contact sheet for Caven Point, New Jersey, with David Wojnarowicz (1984, below) and observe that not one shot is wasted, that Hujar knows exactly his directorial language. He is an auteur with a recognisable personal style, recurring themes, and deep artistic control.
While less confrontational, more empathetic, more cinematic in the feeling of spatiality in the image, Hujar’s approach to subject matter is similar to a photographer of a slightly earlier generation, Diane Arbus (American, 1923-1971) who also ran a commercial photography studio, working as an art director, conceptualiser, and stylist before becoming disillusioned with the artificial demands of the commercial fashion world, then moving into mainly portrait photography.
Both artist’s know how to get the most from their subject matter letting the sitter – cow, horse, human, giant – speak of their place in the world, photographs revealing their inner spirit and energy. As Loring Knoblaunch observes, “As seen in these contact sheets, Hujar seemed to work best in a loose flow of time, where collaboration and connection were the variables that ultimately mattered to the capturing of a durable visual essence.” This is the embodiment of Hujar’s art.
Various texts insist on a sense of desolation (a state of extreme emptiness, destruction, or deep, hopeless sadness), fatalism and melancholy present in Hujar’s photographs:
“Woven throughout Peter Hujar’s photographs is a profound sense of fatality about the world. This bleakness in his art reflects both the abuse he faced as a child and his concern about the AIDS crisis which, at the time, only showed signs of worsening.” (Text from the Morgan Library & Museum Facebook page)
“Postindustrial Queens, windblown Caven Point, and burned-out, riot-torn Newark were places that appealed to Wojnarowicz’s and Hujar’s attunement to disaster. Their fatalism reflected the neglect and abuse each of them had known in childhood, as well as their consciousness of an AIDS crisis that only showed signs of deepening.” (Large print label text)
“Hujar’s work has always been filled with themes of darkness, melancholy, and alienation, and the visual evidence in his contact sheets reinforces those moods, but with a quiet undercurrent of attentive resolve.”
I don’t feel this at all.
As a gay man myself, having survived years of abuse growing up and having lived through the initial AIDS crisis in the 1980s and survived (and lost a lot of friends), I don’t find Hujar’s photography at all dark or bleak in regards to family, growing up or the AIDS crisis. In fact quite the opposite, I find his photographs uplifting, inspiring in their humanity and empathy.
Fatalism … what the hell is that anyway? “the philosophical and psychological doctrine that all events are fixed in advance by fate or an overarching power, making human free will, choices, and actions powerless to change the outcome”
No. Hujar’s very photographs speak against this concept (that human free will, choices and actions are powerless) through what he chooses to photograph, through the snap of the shutter (this instant not another) and through his photographs of protests against the lack of HIV/AIDS funding. Human actions DO matter in the outcome. And as to alienation (a state or feeling of being cut off, isolated, or estranged from people, society, or oneself), Hujar’s very engagement with the world – through his city, community and friends, through so many intersections with reality, so many points of view, forming such a nexus of connections – obviates such a reading of his work.
Through these contact sheets, through Hujar’s empathetic vision, we become, as Marina Vitaglione puts it, “immersed in the rhythm of Hujar’s looking.”
That looking is always lyrical, joyous and very human.
Dr Marcus Bunyan
PS. What we need now is an exhibition on the beginnings of Hujar’s artistic career!
Many thankx to the Morgan Library and Museum for allowing me to publish the photographs in the posting.
Many thankx also to Loring Knoblauch and the Collector Daily website for allowing me to publish the installation photographs in the posting. Permission is very much appreciated. Her review of the exhibition is excellent and offers the reader numerous insights into Hujar’s artistic practice.
Please click on the photographs for a larger version of the image.
“The changing of a pose, the tilt of a head, a move a little closer, a different angle of approach, a laugh, a moment of relaxation, a moment of anxiousness or wariness, another shift, and then bang! There it is. And of course, Hujar couldn’t know whether he’d gotten or not, so he often kept going. But for students of studio portraiture, this is the master class on offer in this exhibit – watch what he was looking for, how he was moving and adapting (quietly and unobtrusively hunting even), and where he ultimately found the pivot point where something boring became something unexpectedly vulnerable or compelling.”
“Hujar’s work has always been filled with themes of darkness, melancholy, and alienation, and the visual evidence in his contact sheets reinforces those moods, but with a quiet undercurrent of attentive resolve. He actually found what he was looking for more often than not, which is part of the reason his place in photographic history is secure.”
installation views of the exhibition Hujar:Contact at the Morgan Library & Museum, New York City, New York, May – October, 2026. Many thankx to Loring Knoblauch and the Collector Daily website for allowing me to publish the installation photographs in the posting.
Near the end of their time in Italy, Hujar and Paul Thek visited the catacombs maintained by monks of the Capuchin order in Sicily. Thek was fascinated by the site, which he described as a room “decorated with corpses”; soon after returning to New York, he would be making sculpture exploring the decay of the flesh and the body’s status as an object. The photographs Hujar made in the catacombs in, as he said, “about 20 minutes,” proved to be of outsize importance in his later work, forming the second half of his 1976 monograph, Portraits in Life and Death.
The group portrait is one of the most purely functional genres of photography: Creativity is stymied by the logistical challenge of attaining an exposure in which nobody blinks. Photographer Peter Hujar was attracted to the challenge. As seen in the markings on his contact sheets, he treated the group setting as a means of eliciting responses from selected individuals. In each frame of the eleven sheets in which Hujar portrayed those connected with the Stable Gallery, he drew squares to single out his former boyfriend, Joseph Raphael.
Large print label text
Hujar:Contact offers an unprecedented look into the life, times, and creative evolution of a master photographer. The exhibition features more than 110 contact sheets and 20 enlargements from the Morgan’s Peter Hujar Collection, which includes over 5,700 contact sheets from throughout the artist’s career.
Peter Hujar (1934-1987) began filing contact sheets and assigning them job numbers at age twenty-one. His records make it possible to track his development – from two decades as a studio assistant (1955-1967), when he pushed himself to try work of every kind, into the late 1960s and his work as a freelancer in fashion, music, and advertising, through his mature period (1974-1987) as a fiercely independent and influential artist in the East Village.
Many of the contact sheets bear editing marks that indicate ideas about cropping and printing and contextualize the exposures Hujar ultimately decided to enlarge. The intense, interactive quality of his portrait work comes to life in contact sheets that read as intimate pictorial narratives, revealing the nature of his attention and the unique personality of each of his subjects. As Hujar matures and struggles, and as the character of his social world changes from the 1950s through the 1960s, 1970s, and 1980s, his contact sheets tell the nuanced story of a lifetime, a community, and an era.
In October 1969 Hujar undertook a car trip to Pennsylvania and West Virginia with Jim Fouratt and the artist Ann Wilson. Wilson recalled gratefully that the journey was Hujar’s way of keeping her occupied after the sudden death of her husband, critic Gene Swenson, in a car crash. For Hujar, the purpose of the trip was making portraits of animals that he sought out along the way, including horses, sheep, and cattle. It would be another seven years before he pursued animal portraiture in depth.
The bond Hujar formed with Warhol “superstar” Jackie Curtis reflected, in part, their mutual rejection of familiar sexual identities. Curtis told The New York Times, “I’m not a boy, not a girl, not a faggot, not a drag queen, not a transsexual – just me, Jackie.”
This contact sheet comes from the session for a 1970 New Times magazine feature on New Yorkers who defined their historical moment. The print is from a separate session, which yielded a spread of full-page portraits of Curtis in issue six of Newspaper.
In November of 1971, the San Francisco troupe, the Cockettes, came to New York to perform at the Anderson Theatre. Peter Hujar photographed them in his Madison Square studio and on the street outside the theatre – solo, in pairs and trios, and in large groups. In all he shot over fifty rolls of film. Pictured here [below] is Fayette, one of the co-founders of the avant-garde experimental theatre troupe.
Many of these photographs ran in the final issue of Newspaper, which was devoted entirely to the group. Though the Cockettes’ shaggy performance style was roundly scorned by New York audiences, photographing them crystallised a theme – the stance of “genderfuck,” a madcap travesty of gender identities – that Hujar would explore in his work for the rest of his life.
At the turn of the 1970s, much of Peter Hujar’s paying work revolved around rock music publicity, including gigs ranging from concert coverage to record cover art to music magazine features. As documented in his contact sheets, Hujar frequently merged and swapped traditional gender codes in the presentation of the performers he photographed, such as Rick Derringer and Patti Smith pictured here.
Large print label text
This spring, the Morgan Library & Museum presents Hujar:Contact, an exhibition exploring the life, times, and creative evolution of photographer Peter Hujar (1934 – 1987). On view from May 22 through October 25, 2026, the exhibition features more than 110 contact sheets and 20 enlargements from the Morgan’s collection of Peter Hujar’s works.
Highlights include portraits of artists and performers such as Marsha P. Johnson, Jackie Curtis, Patti Smith, Candy Darling, John Zorn, and Ethyl Eichelberger, as well as Hujar’s creative collaborators and lovers, including Paul Thek, Joseph Raffael, and David Wojnarowicz. Hujar’s distinctive portraiture, alongside rare prints of his street photography, interiors, and landscapes, reveals the unflinching eye he cast upon a vast range of subjects.
In 2013, the Morgan acquired the 5,783 black-and-white contact sheets Hujar possessed at the time of his death, along with two notebooks, or “job books,” in which he recorded his photographic assignments and personal projects from 1954 until 1985. Together, these materials provide a detailed record of an artist who left no written reflection on his work, yet carefully preserved the traces of his decades-long photographic life. Hujar:Contact foregrounds the material processes that structured photographic practice in the era of film and chemical printing. Visitors to the exhibition will be transported to Hujar’s darkroom, invited to study these small images with the same attentiveness and care that Hujar himself brought to them.
“Following our 2018 exhibition Peter Hujar: Speed of Life, which explored the full length and breadth of Hujar’s artistic career for the first time, Hujar:Contact turns to his creative process,” said Colin B. Bailey, Katharine J. Rayner Director of the Morgan Library & Museum. “This exhibition advances the Morgan’s commitment to collecting and interpreting contemporary photography and to broadening appreciation for a medium that is both immediate and reflective.”
The exhibition elevates the contact sheet, traditionally a working tool, into an art object worthy of close visual reading in its own right. Each sheet reproduces an entire roll of film, allowing viewers to follow Hujar’s eye through a series of exposures. Many of the contact sheets include Hujar’s own handwritten notes, marks, and annotations, which indicate his changing approach to cropping and printing and elucidate the editorial decisions behind each final image.
“Contact sheets reveal an intimate history of Hujar’s habits, inspirations, and happy accidents – the intricacies hidden behind a final print,” said Joel Smith, curator of the exhibition and Richard L. Menschel Curator and Department Head of Photography at the Morgan. “Hujar:Contact illuminates the physical process that was central to his artistic practice.”
Reproduced at large scale on the walls are dozens of pages from Hujar’s job books, which provide the closest thing to a chronological account of his career. The earliest surviving page dates to 1954, when Hujar was just beginning to photograph friends and loved ones in New York. Over the following decades, the notebooks grew into a numbered record of hundreds of shoots, following the artist from his job as a studio assistant in the 1950s to his work in fashion and music journalism in the late 1960s, and ultimately to the independent portrait practice that defined his mature work in downtown New York.
By the mid-1970s, Hujar had become a central figure in the cultural life of New York’s East Village. Working primarily with a medium-format camera that allowed him to maintain eye contact with his sitters, Hujar cultivated an atmosphere in which photographer and subject shaped the image together. Visitors will gain a vivid sense of this collaborative process through the presentation of contact sheets alongside never-before-exhibited prints, unveiling how individual portraits emerged from a give and-take process grounded in patience and mutual curiosity.
Hujar:Contact is organised by Joel Smith, Richard L. Menschel Curator and Department Head of Photography.
The exhibition is accompanied by an eponymous catalogue that offers an authoritative and visually rich account of Peter Hujar’s creative process, featuring nearly five hundred reproductions of his contact sheets. Drawing from the Morgan Library & Museum’s extensive archive of more than five thousand original contact sheets and two job books created between 1954 and 1985, the publication provides an unprecedented look into the artist’s working methods.
Critical texts by Joel Smith establish a chronology of Hujar’s contact sheets, presenting a portrait of an artist developing, experimenting with, and refining his practice against the tumultuous cultural politics and sea changes of gay life conveyed by the words “Stonewall” and “AIDS.”
Throughout his career, Hujar recorded more than a thousand photo shoots in his job books. A complete transcription and annotation of these materials by Olivia McCall lends the volume unique scholarly value.
Published by the Morgan Library & Museum in association with MACK, the catalogue is available for pre-order in the Morgan Shop for $70.
In 1971 Hujar was introduced to theatre impresario Robert Wilson’s company, the Byrd Hoffman School of Byrds, through the involvement of Ann Wilson, Robyn Brentano, and other friends. His first photographs of the troupe record their ritual-like rehearsal of the “seven-part movement” that figured in the productions The Life and Times of Sigmund Freud (1969) and The Life and Times of Joseph Stalin (1973). Hujar’s constant profile-view perspective lends the session’s contact sheets the hypnotic regularity of a score by Wilson’s frequent collaborator, Philip Glass.
As seen in the central frame of this contact sheet, Peter Hujar often turned the camera over to others, inviting them to take a picture of him. Because he rarely made prints of these frames, it is possible that the gesture was intended as much to ease others’ nervousness around the camera as to produce a portrait of himself.
The 1973 Christopher Street Liberation Day Fair – the forerunner of the Pride March, from which this contact sheet originates – was notable for Sylvia Rivera’s historic speech in Washington Square Park, in which she advocated for members of the gay community who were homeless or incarcerated.
Peter Hujar’s famous photograph, “Candy Darling on Her Deathbed,” [below] printed from the top-right frame marked with a dot, appeared in the New York Daily News shortly after her death in March 1974, and in several other publications soon thereafter. Perhaps due to this wide public circulation, Hujar excluded the image from his 1976 book “Portraits in Life and Death.”
Before checking into Cabrini Health Care Center for testing in September 1973, Warhol superstar Candy Darling asked Hujar to make a portrait “for my fans.” The contact sheet reveals the most iconic still of Candy lying languidly in bed, surrounded by movement, laughter, and theatricality.
Hujar later described their session as a kind of performance, recalling that Candy was “playing every death scene from every movie.” He mirrored this cinematic sensibility in his composition and printing process, shaping the final image so that the dreary details of the room—fluorescent light, hospital bedding, a single rose – are transformed into an icon reminiscent of Hollywood’s golden-age portraiture.
Man and Woman portrays Hujar’s friends Robyn Brentano and Rick Brintzenhofe in a room at the home of friends in Briarcliff Manor, New York. As Brentano recalls, she and Brintzenhofe were on the verge of a breakup at the time. Between them hangs a poster of the famous Unicorn in Captivity tapestry (1495-1505) at the Cloisters. Hujar’s symbolically staged scene is anomalous in his work of the time, bearing greater resemblance to his magazine images of a few years earlier.
Hujar’s move into a large, low-rent space at 189 Second Avenue in the 1970s coincided with his decision to give up paid work altogether as he began to pursue more meaningful personal projects. As if trumpeting his arrival at the loft, in this contact sheet Hujar frolics and salutes the camera.
Hujar would live and work in the loft for the remainder of his life until New Year’s Day in 1987, when he received a tragic AIDS diagnosis. He quit abruptly thereafter, and even declined to catch up on his job-book entries for the preceding year’s work. He passed away that November due to related complications.
On a few occasions Fran Lebowitz invited Hujar and Vince Aletti to visit her family home in Morristown, New Jersey, and the three of them stayed overnight. Once, Hujar photographed each of his friends in the beds where they had spent the previous night, Aletti in Fran’s bedroom and Fran in her sister’s. The diaristic nature of the exposures looks ahead to the work of Nan Goldin, which Hujar would point to in the 1980s as a compelling next stage in the medium’s evolution.
The first page of Peter Hujar’s second job book begins with the heading “FOR BOOK” and the names of several dozen people he photographed for what would become “Portraits in Life and Death” (1976). Hujar’s friend Robyn Brentano, fashion editor Diana Vreeland, and artist/writer Joe Brainard did not make the cut. Of the finished book, Hujar told an interviewer, “In a sense, I’m still a fashion photographer. These people are chic, but in a dark kind of way. Most of them are unknown or maybe known to just a few, but they have all been creative adventurers and possess a certain spirit.” Perhaps he ultimately decided that Vreeland, like Andy Warhol and model Lauren Hutton, was too “known” to fit in. Hujar also appears to have striven to represent variety in his subjects’ age, personal style, gender, vocation, and disposition.
Joe Brainard was an American artist and writer associated with the New York School. His prodigious and innovative body of work included assemblages, collages, drawing, and painting, as well as designs for book and album covers, theatrical sets and costumes.
Peter Hujar’s engagement with New York’s downtown arts and queer communities is reflected in his photographs of fellow artists, writers, and activists, including Marsha P. Johnson, pictured here. Johnson participated in the Stonewall uprising and became one of the figures most closely associated with the movement that emerged from it.
Large print label text
1977-80: Recovery
The term “Recovery” aligns with a period of personal realignment and stabilizing focus following years of emotional, financial, and professional instability. During these years, Hujar established a more structured rhythm with his medium, producing intimate, deeply felt portraits of downtown cultural luminaries, friends, and chosen family.
In the early 1970s a former colleague of Hujar’s at Harold Krieger’s studio, Roy Hyrkin, moved with his family to a remote farming area in Orange County, New York. Hujar, who could not drive, visited them when he could get a ride. Roy Hyrkin recalls Hujar’s rare mood of “delight” upon returning from morning walks with ten-year-old Joseph to photograph animals, including the cows Joseph milked at the dairy next door. Farm animals had been a constant presence during Hujar’s childhood at his grandparents’ house in Trenton, New Jersey. Friends who saw him photograph animals recall that he spoke to them in the same manner he used during any portrait session with a person.
Among the ways that Hujar expanded his approach to portraiture was by zeroing in on parts of the body besides the face. In Paris for the opening of a gallery show of his work in 1980, he photographed the feet of the young fashion designer Pascal Humbert (misidentified in Hujar’s job book as “Imbert”), as well as close-ups of his face and scarred torso.
The defining relationship of Peter Hujar’s final years was with David Wojnarowicz. When they met, at the Bar on Second Avenue in January of 1981, Wojnarowicz was writing poetry and playing music, and Hujar encouraged him to focus on his visual art.
In his job book Hujar distinguishes between two early sessions, “David W #1” and “David W #2.” On the latter date (seen here), he used bounced light that emphasises the volume of Wojnarowicz’s features and hints at an inner life that was as important to the portraitist as his outward appearance.
The eyes dominate in Hujar’s portraits of artist Kiki Smith, in which he employs a softened version of the chiaroscuro lighting technique he evolved a few years earlier. A variant on this photograph is one of several portraits by Hujar, David Armstrong, and Nan Goldin that Cookie Mueller used for “before and after” illustrations in her book How to Get Rid of Pimples (1984), with hand-drawn dots added by the author to the “before” image of each sitter’s face.
Postindustrial Queens, windblown Caven Point, and burned-out, riot-torn Newark were places that appealed to Wojnarowicz’s and Hujar’s attunement to disaster. Their fatalism reflected the neglect and abuse each of them had known in childhood, as well as their consciousness of an AIDS crisis that only showed signs of deepening. Assigned in 1983 to make a cover photograph for the Village Voice about gay dread and mourning, Hujar had enlisted Wojnarowicz as his model. Their shared experience of abandoned locales was formative both for their work and for their deepening friendship.
Large print label text
Woven throughout Peter Hujar’s photographs is a profound sense of fatality about the world. This bleakness in his art reflects both the abuse he faced as a child and his concern about the AIDS crisis which, at the time, only showed signs of worsening.
It was with this in mind that he set out with David Wojnarowicz, a creative he had taken on as mentee, to shoot a cover photograph for a Village Voice issue on gay dread and mourning. The pair visited several locations in post-industrial Queens, windblown Caven Point, and riot-torn Newark that appealed to their eye for disaster. Trips to abandoned locations like these proved to be formative for both their work and friendship alike.
Text from the Morgan Library & Museum Facebook page
By the time of his final exhibition in early 1986, Peter Hujar’s health was in decline. He continued working for the rest of the year, but upon receiving a diagnosis of AIDS in early 1987, he quit abruptly, even declining to catch up on his job-book entries for the previous year’s work. Therefore, his final finished images, including these sensitive portraits of composer John Zorn, are dateable to 1986 by the very absence of detailed information about them.
Large print label text
Hujar:Contact book cover
“Less a monograph than an exposed nervous system: strips of images accumulating into something restless and alive, all hesitation, process, and thought still developing in the tray. … Across the pages of Hujar:Contact, [the images] become immersive. … the experience is less that of viewing discrete photographs than inhabiting the rhythm of Hujar’s looking.”
Marina Vitaglione, Blind Magazine
Hujar:Contact explores the Morgan Library & Museum’s extensive archive of original contact sheets and job books made by the beloved photographer Peter Hujar between 1954 and 1987, which come together to form an enthralling visual document of the artist’s creative process. Hujar’s empathetic eye focused in on varying subjects – crowds of protest, damaged relics, farm animals – but above all he was preoccupied with making portraits of the overlapping circles of artists, writers, and underground luminaries he moved within in New York. Accompanying critical texts by Joel Smith establish a chronology of Hujar’s contact sheets, presenting an artist developing, experimenting with, and refining his practice against the tumultuous cultural politics and sea changes of gay life conveyed by the words ‘Stonewall’ and ‘AIDS’.
Throughout his career Hujar recorded more than a thousand photo shoots in his job books. These documents, which are transcribed and annotated in Hujar:Contact, illuminate the contact sheets, rich in never-before-seen images as well as the earliest iterations of Hujar’s most iconic works, including portraits of Susan Sontag, David Wojnarowicz, Candy Darling, Gary Indiana, Fran Lebowitz, and Paul Thek. This volume provides captivating insight into a master at work, forming an immersive chronicle of Hujar’s poignant efforts to connect, through photography, with the creative communities that defined his life, outlook, and art.
If someone asked me who the two living photographers that I would most like to meet were, one of them would be Wolfgang Tillmans … and the other would be Sally Mann. Both artists produce work that has a social conscience, social conscience being a person’s moral sense of right and wrong, viewed as acting as a guide to one’s behaviour. In both artists’ cases this social integrity acts as a guide in the production of their art.
In this latest exhibition on Mann’s complex body of work built on years of personal reflection, reading and research the title is instructive, Macula et materia, which can be variously translated from the Latin as stain and matter; stain and substance; stain and spirit or, more poetically, “the blemish and the essence”. Personally I like the last translation which is particularly pertinent for Mann’s work.
In an erudite but anonymous piece of writing “Sally Mann. Macula et Materia,” on the diChroma photography website (see below) the author grasps the essences embedded within Mann’s photography, the stain and spirit of her work, that is, blemishes, clefts, black orbs and fragments, traces of history rendered present in our collective consciousness: knowledge of history, place, war, segregation, slavery, racism:
“Here, in Virginia and the Deep South, history and human memory lie still smouldering in the depths of the earth. Sally Mann’s images are crystalline impressions, imprints bearing these deep truths that she brings up to our eyes. They will live on through the centuries, and enrich our collective memory.”
What Mann does so well is that she listens to the passing of time and then inscribes an ode to what remains, the tainted blemish of the past re-inscribed in her photographs as an essence before our eyes – essence being that spark of pure consciousness and awareness that grounds our place on this earth, the silent (still?), timeless presence that flows underneath all time, space, place.
Mann is attuned to these vibrations of history, energy and spirit. She has grounded herself and her family in the place of the American South. She knows the region intimately, much as I would hope to know the stories and history of the city of Melbourne where I live. Her roots are there and she draws sustenance and inspiration from its history, the region’s blemishes in the continuum.
As the exhibition guide observes,
“The American South, a region steeped in tradition and mythology, occupies a central place in her imagination… The landscape is never neutral; it is permeated by a complex collective memory.
One of the strengths of her work lies in the interplay between the intimate and the collective. The photographs of her children belong to the family sphere. However, they question universal themes such as childhood, vulnerability or identity construction. Similarly, the landscapes of Virginia allude to American national history, despite being linked to Mann’s personal history and sense of belonging to that territory. In this way, the intimate and the political are inextricably linked.”
In this sense “knowing your place” has a double meaning, both knowing the place where you live / accepting your position or social status without trying to change it or question authority. “Historically and socially, it implies that a person should remain submissive or compliant to superiors rather than speak out or challenge the system.” Thus place – both territory (intimate) and tyranny (political) – is pertinent in terms of the history of racism and subjugation in the American South. The intimate and political inextricably linked.
As I observed in an earlier piece of writing on the artist’s work, “Mann’s sense of fusedness with others, both alive and dead, now and then, and here and there, leads to a temporal complexity bound up with the notion of history and collective memory. How she iterates such concepts in her sensual photographs “with affection” is at the core of her art practice: the discontinuity of life in all its contexts, made eternal.”1
Please click on the photographs for a larger version of the image.
“From low to high doth dissolution climb, And sink from high to low, along a scale Of awful notes, whose concord shall not fail; A musical but melancholy chime, Which they can hear who meddle not with crime, Nor avarice, nor over-anxious care. Truth fails not; but her outward forms that bear The longest date do melt like frosty rime, That in the morning whitened hill and plain And is no more; drop like the tower sublime Of yesterday, which royally did wear His crown of weeds, but could not even sustain Some casual shout that broke the silent air, Or the unimaginable touch of Time.”
William Wordsworth “Mutability” Ecclesiastical Sketches 1822
“A few signs, cosmic convergences, emerge in Sally Mann’s images, distilled like sunspots; brief, bright disturbances that alter the permanence of things, piercing and destabilising their meaning. A dark gash in the trunk of a tree, a bite mark, black orbs in the shape of bullet holes that pierce the image against a battlefield backdrop -these vivid marks are redolent of the words written by William Faulkner in The Sound and The Fury (1929). They speak of dark visions and plumb the horrific remnants of the American Civil War, of the crimes and violence perpetrated against minorities, of Emmett Till’s martyrdom on the banks of the Tallahatchie River, the great burnt swamps of the South, of segregation, slavery and racism. Here, in Virginia and the Deep South, history and human memory lie still smouldering in the depths of the earth. Sally Mann’s images are crystalline impressions, imprints bearing these deep truths that she brings up to our eyes. They will live on through the centuries, and enrich our collective memory.”
Anonymous. “Sally Mann. Macula et Materia,” on the diChroma photography website Nd [Online] Cited 02/10/2026. Used under fair use conditions for the purposes of education and research
Installation views of the exhibition Sally Mann. Macula et materia at Kutxa Fundazioa Tabakaleran, San Sebastián, Spain, July – October, 2026 showing in the bottom image at left, photographs from Sally Mann’s series Virginia; and at right, photographs from her series Immediate Family
Installation views of the exhibition Sally Mann. Macula et materia at Kutxa Fundazioa Tabakaleran, San Sebastián, Spain, July – October, 2026 showing in the bottom image photographs from Sally Mann’s series Faces
Installation view of the exhibition Sally Mann. Macula et materia at Kutxa Fundazioa Tabakaleran, San Sebastián, Spain, July – October, 2026 showing from left to right, Sally Mann’s Lisa and the dog (1983-1985, below); Jenny Hanging (1983-1985, below); and Cindy and the Dog Statue (1983-1985, below)
Sally Mann (born in Lexington, Virginia, 1951) is one of the most important figures in contemporary American photography. Active since the late sixties, she has built up a consistent and demanding body of work that primarily focuses on her native region of the American South, which she continues to explore. She has received many awards, including grants from the National Endowment for the Arts, the National Endowment for the Humanities and the Guggenheim Foundation, and her work is now held in the collections of major international institutions.
From the outset, Sally Mann has been part of a photographic tradition that pays attention to the materiality of the medium and its place in history. Self-taught, she developed an early practice based on the use of large-format cameras, which demand patience, precision and technical rigour. This choice proved decisive, as it structures her relationship with time, her subjects and the landscape, imbuing her images with a particular density that is uniquely Mann’s.
The Macula et Materia exhibition at Kutxa Fundazioa Artegunea offers a journey through the major series that define her oeuvre. Among others, it brings together At Twelve (1983-1985), Immediate Family (1984-1994), landscapes of Virginia (1992-1996), Georgia (1996) and the Deep South (1998), as well as later works such as Faces (2004), Proud Flesh (2006-2015), Delta (2016), Platinum Stones (2022) and Goshen (2025). These series demonstrate the continuity of the artist’s concerns despite the apparent diversity of the themes addressed: childhood, family, landscape, historical memory, illness, decay and corporeality.
The creation of the At Twelve series represents one of the most significant moments in her career. Produced in her native region, it features portraits of twelve-year-old girls photographed in their everyday environments. The images explore the transition from childhood to adolescence, a time of instability and identity transformation, without any idealisation at all. Mann established here a working method based on collaboration with her models and the use of minimal staging, in which domestic or rural spaces play a defining role.
However, it is with Immediate Family that Sally Mann achieved international recognition and also media visibility marked by controversy. Produced over a period of ten years, the series documents the daily lives of her three children on the family property in Virginia. When the book was published in 1992, it sparked an intense debate in the United States because some critics considered it to be a transgression of social norms regarding the representation of childhood.
From the early 1990s onwards, Sally Mann shifted her focus to landscape photography without abandoning her concerns regarding history and time. The series dedicated to Virginia, Georgia and the Deep South mark a decisive turning point. In them, she photographed places associated with the American Civil War (1861-1865), slavery and racial segregation. Far from producing a strictly historical document, she offers a visual meditation on the persistence of the past in the landscape.
Human presence is often absent from these images, yet history inhabits them. Battlefields, swamps, rivers and forests are photographed as surfaces charged with memory. Mann occasionally uses antique processes, particularly wet collodion, a 19th-century technique that involves manually applying a chemical solution to a glass plate. The process, creating imperfections, fogging and alterations, enhances the material dimension of the image, establishing a direct link with the history of photography. Chemical accidents thus become an integral part of the work’s meaning, suggesting erosion, degradation and the fragility of traces.
The question of American history, particularly that of the South, is central to these works. The landscapes photographed are associated with episodes linked to violence. Rather than depicting these events directly, Sally Mann suggests their persistence through topography and light. Her approach therefore differs from traditional photojournalism or documentary photography, prioritising a form of visual meditation on the layers of the past.
This reflection on time continues in later works such as Faces and Proud Flesh. The first brings together a series of portraits in which the face is envisaged as a territory for recording time. Proud Flesh, images of her husband Larry Mann, who suffers from a Muscular Dystrophy, an untreatable muscle-wasting disease, explores the body’s progressive degeneration, physical fragility and the enduring nature of the marital bond. The body appears as a place where time is inscribed biologically, reminiscent of landscapes marked by history.
Through these different series, Sally Mann has created a body of work structured around several consistent themes: geographical roots in the American South, focus on the physical nature of the photographic medium, exploration of the relationship between personal memory and collective history and, finally, contemplation of the passage of time. Her use of antique photographic processes is far from merely an aesthetic choice, but part of an inquiry into photography as a trace.
The exhibition Macula et Materia highlights this coherence. By bringing together portraits, landscapes and studies of the body, it demonstrates that themes in Sally Mann’s work are not compartmentalised, but rather participate in a single enquiry into memory, transmission and disappearance. The American South is not merely a backdrop; it constitutes the historical and cultural context for which the artist constructs her work. The history of slavery, the Civil War and racial violence are present as a structural reality whose effects extend into the present day.
Consequently, Sally Mann’s work is framed within both an American photographic tradition – paying attention to landscape and national identity – and a personal inquiry into family, the body and loss. By articulating these dimensions, she creates work that questions the very conditions of visual memory: how can an image capture that which is no longer visible? How can time be inscribed onto a fixed surface?
More than a simple retrospective, Macula et Materia helps us understand the continuity of a trajectory spanning more than five decades. Rather than taking a strictly poetic or symbolic approach, Sally Mann’s work unfolds as a historical and material investigation of territory, the body and self-image.
Immediate Family: Childhood and Temporality
Between 1984 and 1994, Sally Mann created this series dedicated to her three children: Emmett, Jessie and Virginia. Taken in a rural setting, the photographs show the children playing, injured, pensive or absorbed in their activities. The series sparked significant controversy upon its publication, in some cases because of the childrens’ nudity, and in others because of the viewer’s feelings that the approach presented a problematic staging of childhood.
Nonetheless, beyond the controversy, the series belongs to a tradition of family portraiture, questioning the boundary between private life and public space. It also reflects on vulnerability, the construction of identity and family memory because the images do not necessarily resemble spontaneous family photographs, as they are carefully composed. The children often participated in the construction of the image, in some cases inspired by classical pictorial references.
Childhood is presented here as an intermediate stage, situated between freedom and the nascent awareness of finitude. The bodies are simultaneously powerful and fragile.
A fundamental aspect of this series is the suppression of contemporary temporal markers. Clothing, modern objects and period details are either absent or reduced to a minimum so that the images acquire a timeless quality, making the children seem as though they belong to an indeterminate, almost mythical time.
Photography here becomes a tool for suspending time. It captures a precise instant while simultaneously inscribing it within an extended duration. In Mann’s work, childhood is not merely a biological period; it is a symbolic territory.
Faces: Portraiture and Finitude
In 2004, Sally Mann began her Faces series, featuring intimate portraits of her adult children. The faces are framed closely, often bathed in soft light. Long exposure times produce a slight stillness and occasionally an opacity in the gaze.
Departing from the narrative energy of Immediate Family, these portraits introduce a more explicit reflection on the passage of time. The frontal presentation of the faces alludes to certain ancient traditions of funerary portraiture. The model’s fixed stare establishes a direct relationship with the viewer. The focus is no longer on capturing a moment of childhood, but on questioning the permanence of identity in the face of transformation.
Photography acts as a trace and paradoxical device in Faces: it captures while simultaneously pointing to future disappearance. The faces are recorded with almost sculptural precision, yet they are also subject to progressive alteration through changes in light and exposure time.
This theme would continue in the self-portraits Sally Mann produced later. The photographer’s aging body, in turn, becoming an object of exploration.
Proud Flesh: The Body and Illness
In the series Proud Flesh (2006-2015), Sally Mann photographed her husband, Larry Mann, who suffers from a degenerative muscular disease. The images show a body marked by the beginning of an inevitable and irreversible physical deterioration: muscle atrophy, fragility and loss of mobility.
Rather than adopting a clinical documentary approach, Mann treats the body with almost sculptural care. Light underscores volumes, folds and tensions. The illness is not aestheticised but integrated into a reflection on human vulnerability and dignity.
Materiality as Thought
One of Sally Mann’s key contributions is the importance she places on photographic matter. Chemical runoff, stains and alterations are not defects to be corrected. They are part of the work’s meaning.
Using antique processes such as wet collodion acts in favour of the work, reinforcing the image’s materiality, underlining the material and unstable nature of photography. Chemical alterations become visible signs of time in action. Rather than presenting a linear narrative, her work reveals cycles: birth, transformation, disappearance. Each image captures a moment while simultaneously reminding us that all presence is transient. It questions the memory inscribed in places and bodies, transforming photography into a means of reflecting on the human condition. Photography somehow ceases to be merely a record of reality and becomes a physical object subject to chemical processes, accidents and imperfection.
This approach aligns her work with a pictorial tradition in which the material trace – the brushstroke, the drip, the impasto – is an integral part of the work. Sally Mann’s work therefore belongs to a photographic tradition that transcends mere representation.
The Influence of the American South
The American South, a region steeped in tradition and mythology, occupies a central place in her imagination. This duality is evident in Sally Mann’s work: natural beauty and historical violence coexist. The landscape is never neutral; it is permeated by a complex collective memory.
One of the strengths of her work lies in the interplay between the intimate and the collective. The photographs of her children belong to the family sphere. However, they question universal themes such as childhood, vulnerability or identity construction. Similarly, the landscapes of Virginia allude to American national history, despite being linked to Mann’s personal history and sense of belonging to that territory. In this way, the intimate and the political are inextricably linked.
Sally Mann does not seek to illustrate a historical or theoretical discourse. She creates open images, inviting meditative interpretation. Each image is the result of a lengthy and arduous process. This temporal aspect of production is reflected in how the images are perceived: viewers are invited to look slowly.
Sally Mann’s work explores the relationship between time, memory and matter. Through landscapes of the American South, the faces of her children, her husband’s ailing body or her self-portraits, she examines human fragility and the enduring nature of traces.
Goshen: The Zero Degree of Color
In the Goshen series (2025), Sally Mann quite literally pushes color to its furthest limits, even to its ultimate point of exhaustion and extinction. Here, color survives only as the residual idea of itself, a kind of afterimage or lingering trace.
The images of these abandoned places are haunted by the lives that once inhabited them. Everything seems to be slowly drained of its narrative substance, as though subjected to a silent hemorrhage. Nothing happens; things remain suspended, floating, in a state of dissolution.
The texture and almost pointillist density of the images evoke both the earliest autochromes and Turner’s Pictures of Nothing: matter held in suspension, atmosphere, the density of air, the vibration of light. Barely an oscillation. Color is out of breath; it fades away without the slightest regret.
Reality appears sparingly before gradually withdrawing, and the image slowly slips toward a form of abstraction, ultimately resolving into a nearly monochrome image of faintly tinted white. The imperceptible final breath of color inevitably recalls the paintings of Robert Ryman, where the erased trace of a former image still persists.
It is here that Mann reaches the zero degree of color.
Beauty, craftsmanship, style, for the very wealthy.
Opulence … but at what cost?
No mention here of the menials that would have been forced to mine the original stones in Africa, India or South America.
No mention of the horrors of colonialism of the British, French, Dutch, Belgiums etc… which allowed the exploitation of foreign countries: “The ruling nation takes natural resources, wealth, and cheap labor from the colonised area to enrich itself.”
No mention of the people (or the greased palms) that traded these gemstones and allowed them to reach Western markets and into corporate and private hands.
This “spectacular” display – the spectacle – is beautifully presented at the NGV but it’s all just a bit – what’s the word – gauche for me, especially the over the top 1950s-contemporary pieces. Less is more.
At least the Paris branch of Cartier actively resisted the Nazi occupation and the London offices operated as a frequent meeting place for Charles de Gaulle’s Free French movement, unlike Coco Chanel who was a documented Nazi collaborator and intelligence agent with the Abwehr, holding the agent number F-7124 and the codename “Westminster”, during World War II.
Why you would buy anything by Chanel even today is completely beyond me.
Colour, cut and craftsmanship – that’s the magic at the heart of the 2026 Melbourne Winter Masterpieces®: CARTIER exhibition.
Watch as NGV Director Tony Ellwood AM, along with Helen Molesworth, Senior Curator of Jewellery at Victoria and Albert Museum, Pierre Rainero, Cartier Director of Image, Style and Heritage, exhibition designers Studio Sabine Marcelis and Paul Cournet of CLOUD and NGV Senior Curators Dr Miranda Wallace and Amanda Dunsmore, share what makes this exhibition shine – from diamond necklaces and glittering tiaras to original drawings, sketchbooks and photography.
CARTIER, a once-in-a-lifetime exhibition featuring nearly 500 jewels, objects, archival materials and never-before-exhibited pieces, traces the remarkable story of the French jewellery house from around 1900 to now.
Watch on for your first glimpse into the exhibition as Helen Molesworth, Senior Curator of Jewellery at Victoria and Albert Museum, Pierre Rainero, Cartier Director of Image, Style and Heritage, Pascale Lepeu, Director of Cartier Collection and NGV Senior Curator Miranda Wallace introduce you to the wonderful world of CARTIER.
2026 MWM Cartier – Announcement Broll
Installation views of the exhibition Cartier at NGV International, Melbourne, June – October, 2026
Featuring 300+ resplendent and beautifully-crafted jewels, tiaras, necklaces, brooches, timepieces, design drawings and more, the 2026 Melbourne Winter Masterpieces presentation, Cartier, is the largest exhibition on the global jewellery house ever staged in Australia. Direct from London’s Victoria & Albert Museum and opening exclusively in Melbourne at NGV International on 12 June 2026, the exhibition explores Cartier’s unparalleled reputation for design excellence, craftsmanship and innovation through a dazzling selection of Cartier creations owned and worn by the likes of Elizabeth Taylor, Rihanna, Princess Margaret, The Duchess of Windsor, Dame Nellie Melba, the Maharaja of Patiala, the Begum Aga Khan III, and American heiress Barbara Hutton. The Melbourne-exclusive exhibition also features many jewels and objects that have never-before-visited Australia.
The exhibition charts the evolution and artistic legacy of the jewellery house, including its transformation at the turn of the twentieth century by brothers Louis, Pierre and Jacques Cartier, grandsons of the house’s founder Louis-François Cartier. The brothers established branches in Paris, London and New York, creating the first internationally recognised jewellery maison, and honed Cartier’s inimitable style by bringing design and manufacturing in-house. With an enviable client list of royalty and aristocracy, Cartier was described as ‘the jeweller of kings and the king of jewellers’ by King Edward VII, who granted his Royal Warrant in 1904. Cartier’s reputation later broadened thanks to the devotion of leading creatives from the worlds of cinema, music and fashion.
A major highlight of the exhibition will be a display of more than 20 magnificent tiaras, a timeless symbol of royalty, glamour and artistry – and some of Cartier’s most celebrated creations. With symbolic links to the laurel wreaths of classical antiquity and celestial halos, the tiara has been worn for centuries across cultures from Asia to Europe. The spectacular display includes Cartier’s celebrated Scroll tiara (1902), crafted in the house’s signature ‘Garland style’ and worn by Clementine Churchill at the coronation of Queen Elizabeth II in 1953 and by Rihanna on the cover of W magazine in 2016. Others include the Sun tiara of 1907 with a 32-carat fancy intense yellow diamond in its centre; and the Art Deco diamond and platinum Halo tiara of 1934, which was inspired by ancient Egypt and owned by Her Highness the Begum Aga Khan III.
The exhibition includes a 1951 necklace gifted to Elizabeth Taylor by her third husband and film producer, Mike Todd, while on holiday in the French Riviera in 1957. The necklace features a geometric latticework design of diamonds that showcase seven Burmese rubies, exceptional for their size and matching colour. Taylor herself described the necklace as ‘like the sun – lit up and made of red fire.’
The exhibition also focuses on Australian opera singer Dame Nellie Melba, who was an early client of Cartier when the firm was becoming known internationally for its ‘Garland style’ jewels, often featuring floral swags and bows wrought in platinum and precious gemstones. Pierre Cartier was a fan of Dame Nellie, and a signed 1902 photograph of Melba, once owned by Pierre, will feature in the exhibition along with necklaces and bodice ornaments that the world-famous opera singer owned and wore both on and off the stage.
On display will be an intricate diamond Rose clip brooch (1938) worn by Princess Margaret at her sister’s coronation, as well as a major selection of exceptional jewels belonging to Wallis Simpson, the Duchess of Windsor and wife of former King Edward VIII. These include her famous Flamingo brooch (1947), an extraordinary Bib necklace encrusted with diamonds, amethysts and turquoise, and her 1949 Panther sapphire clip brooch which features an impressive 152.35-carats Kashmir cabochon sapphire.
Named for their colourful use of rubies, emeralds and blue sapphires, a rich selection of Cartier’s iconic Tutti Frutti jewels will also feature. Additionally, there will be a standout selection of Cartier timepieces that showcase the jeweller’s industry-leading innovations in watchmaking, alongside a selection of contemporary works featuring Australian opals.
The never-before-seen exhibition design is a collaboration between the NGV, Studio Sabine Marcelis and CLOUD, two multidisciplinary design practices based in Rotterdam in The Netherlands. The exhibition design will be inspired by colour, light and materiality, three elements that are synonymous with the aesthetic qualities of Cartier’s jewellery. The exhibition design will reflect Cartier’s expansive network of cultural and gemological sources that inspire their jewellery creations. …
Tony Ellwood AM, Director, NGV, said: ‘Cartier are world-renowned for their excellence in jewellery and timepiece design and innovation – a reputation fostered by the three entrepreneurial brothers Pierre, Louis and Jacques Cartier. This exhibition tells the story of how they transformed their grandfather’s jewellery business into one of the most prestigious international jewellery houses with a clientele including royalty, high society and movie stars. We’re indebted to our partner institution the V&A, for their support of this Australian-exclusive exhibition, as well as key lender Cartier.’
Helen Molesworth, Senior Curator of Jewellery, Victoria & Albert Museum, London, said: ‘Cartier is one of the most famous jewellery houses in the world. This exhibition will explore how Louis, Pierre and Jacques Cartier, initiated a strategy of original design, exceptional craftmanship and international expansion that transformed the Parisian family jeweller into an international household name. The V&A is delighted to tour its Cartier exhibition which celebrates the pioneering achievements of Cartier and its transformative ability to remain at the centre of culture and creativity for more than a century. We are excited to be able to share with visitors of the NGV some of Cartier’s most famous creations as well as revealing previously unseen objects that further enrich our understanding of a jewellery house that continues to influence the way we adorn ourselves today.’
Pierre Rainero, Director of Cartier Image, Style and Heritage, said: ‘Building on the success of its presentation at the Victoria & Albert Museum in London, the NGV iteration of the Cartier exhibition will showcase pieces never-before-seen in Australia. It promises to be an enlightening experience for the public, offering a captivating journey into the world of Cartier and its signature style, a living language in permanent evolution. We hope that it will not only inspire delight and awe, but also intellectual curiosity, fostering a deeper appreciation for jewellery as a distinct and powerful artistic expression.’
The Melbourne Winter Masterpieces exhibition Cartier will be on display at NGV International from 12 June – 4 October 2026. Admission fees apply. Information and tickets are available via the NGV website: NGV.MELBOURNE
Exhibition created by the V&A in partnership with the National Gallery of Victoria and in collaboration with Cartier.
Press release continues below…
Unknown photographer/Bain News Service (publisher) Nellie Melba, her father, David Mitchell, and a young girl (Nellie’s niece, Nellie Paterson), in Melbourne, Australia 1903
George Grantham Bain Collection Helena, nee Zimmerman, daughter-in-law of Consuelo Montagu, Dowager Duchess of Manchester, wearing the Manchester tiara to the coronation of King George V and Queen Mary 1911 George Grantham Bain Collection. Library of Congress, Prints & Photographs Division, Washington, D.C.
This brooch was one of the items displayed by Cartier at the Exposition Internationale des Arts Décoratifs et Industriels Modernes held in Paris in 1925.
The exhibition opens with an introduction to Louis, Pierre and Jacques Cartier, who were united in their ambition to expand the family business globally, which had been established by their grandfather in 1847. The emergence of the ‘Garland style’ will be explored as well as early cultural influences on Cartier’s creations, including ancient Egyptian design. This section reveals how the Maison developed its own instantly recognisable style, one that combined modernity and innovation with elegance and refinement.
The next section of the exhibition focuses on the rise of Cartier’s signature design aesthetic, its workshops, the Maison’s exceptional access to significant gemstones and its technical innovation. At the Paris 1925 Exposition Internationale des Arts Décoratifs et Industriels Modernes, Cartier prominently displayed its creations alongside leading Parisian jewellers and couturiers in the Pavillon de l’élégance. A new aspect of the NGV exhibition will be a focus on Jeanne Toussaint, Cartier’s longstanding female Creative Director from 1933 to 1970 and her innovative design aesthetic. Visitors will see how the panther motif, celebrated by Toussaint and one of the Maison’s most iconic symbols, continues to evolve in contemporary jewels, using many of the same jewellery techniques that have been practised for decades.
In the early twentieth century, Cartier secured access to some of the most important gems in the world, notably due to sourcing trips made by Jacques Cartier to the Middle East, India and Sri Lanka, as well as the house’s elite clientele and dealer networks. In a section entirely devoted to the materials behind the creations, some of the finest gems in the world will be on view. A section on timepiece design illuminates Cartier’s exceptional technical innovation, whether in jewellery, clocks or watches.
The final section of the exhibition celebrates Cartier jewels that were worn by stars of the stage and screen, and the stylistic evolution of the Maison in to the 21st century. The exhibition will culminate in a spectacular display of more than 20 tiaras. Cartier became a master of these crowning jewels at a time when high society wore them to the most glittering events in the social calendar.
About the Cartier Collection
In the 1970s, Cartier began to gather together pieces that had been produced in its earlier years; jewelry, timepieces and other precious accessories were collected for conservation, leading to the foundation of the Cartier Collection in 1983.
Today, the Cartier Collection includes pieces dating from as early as the 1860s until as recently as the 2000s. These pieces act as material records of Cartier’s more than 170-year history of style and creativity, as well as provide a wider historical account of evolutions within the decorative arts since the end of the 19th century.
With approximately 3,500 pieces and still growing, the Cartier Collection has sparked the attention of museums worldwide. Since the first major exhibition in 1989 at the Petit Palais in Paris, the Cartier Collection has been showcased by some of the world’s most renowned institutions in 45 monographic exhibitions, including most recently at London’s Victoria and Albert Museum.
Press release from the NGV
Unknown photographer Gloria Swanson in “Perfect Understanding” 1933 Heritage Auctions
The iconic Cartier Flamingo Brooch ordered for the Duchess of Windsor on the eve of the Nazi Occupation of Paris.
The brooch was delivered to the Duke and Duchess of Windsor only a few days before they left the French capital ahead of the German invasion. Via Spain and Portugal, the Duke and Duchess travelled to Nassau in the Bahamas where the Duke took on the role of governor for the duration of World War II. Upon arrival in Miami, en route to Nassau, the Duchess wore her brand-new Cartier flamingo brooch when greeting the crowds. She paired it with a now-famous bi-corned hat, one of her boldest and most iconic fashion choices.
The flamingo brooch was one of the star lots in Sotheby’s landmark sale of the Duchess of Windsor’s Collection in 1987 and was again offered at Sotheby’s London in November 2010 in a sale that re-united several highlights from the Duke and Duchess’ collection. Today, the original flamingo brooch is part of the Cartier heritage collection and is frequently featured it in exhibitions all over the world.
Tiara (installation view) Cartier Paris Special order, 1908 Diamonds, turquoise, platinum, yellow gold Commissioned by Dame Nellie Melba Private collection
This piece is transformable and can be worn either as a necklace or as a tiara
Dame Nellie Melba
Dame Nellie Melba was a renowned opera singer, one of few who achieved global celebrity in the era before recorded music. Born Helen porter Mitchell in Richmond, Melbourne in 1861, she was known as Hellie from childhood and took the stage name ‘Melba’ – an homage to her home town – upon her Paris debut in 1886.
Wall text from the exhibition
Tutti Frutti strap bracelet (installation view) Cartier New York Special order 1928, modified in 1929 Emeralds, rubies, sapphires, diamonds, enamel, platinum Cartier Collection
Pair of Tutti Frutti clip brooches Cartier New York 1929 Rubies, emeralds, diamonds, enamel, platinum, white gold Cartier Collection
Tutti Frutti bracelet-watch Cartier Paris 1929 Emeralds (42.38 carats total), rubies, sapphires, diamonds, platinum Cartier Collection
Secret watch Cartier 2024 Emeralds (including one of 17.02 carats), sapphires, rubies, diamonds, onyx, white gold Collection of Mrs Lolita Younes
Necklace (installation view) Cartier London Special order, 1932 Emerald (143.23 carats), diamonds, platinum Commissioned by Beatrice Mills, Countess of Granard Cartier Collection
Beatrice Mills, daughter of American financier and philanthropist ogden Mills, married the 8th Earl of Granard in 1909. Lady Granard, as she became known, was a lotyla client of Carter London and was famous for her extravagant jewellery collection. According to the society diarist Henry ‘Chips’ Channon, ‘Lady Granard could scarcely walk for jewels’ while attending on of his dinner parties in 1938. This spectacular necklace was created from stones entirely supplied by the Countess. It is in the style of the heavier but shorter collar necklaces popular in the 1930s, while its powerful S-shaped diamond-set scrolls surrounding the magnificent emerald in the centre.
Wall text from the exhibition
Brooch, originally set as a head ornament (installation view) Cartier Paris 1925, modified in 1927 Diamonds, onyx, enamel, platinum, gold Cartier Collection
Bracelet Cartier Paris 1925 Diamonds, coral, onyx, platinum Cartier Collection
This onyx and diamond orchid brooch was on display at the 1925 Paris Exhibition as one of four orchid flowers mounted as a pair of hair ornaments. The coral, onyx and diamond bracelet was also displayed at the exhibition, along with an identical example of the bracelet with coral and emeralds. They exemplify Cartier’s innovative colour combinations and striking geometric designs.
Wall text from the exhibition
‘Hindou’ Necklace (installation view) Cartier Paris 1936, modified in 1963 Special order Sapphires (240.15 carats total), emeralds, rubies, diamonds, platinum, white gold Cartier Collection
This necklace is generally regarded as the most spectacular example of Tutti Frutti jewellery ever created by Cartier. Recorded in the Cartier Archives as ‘Hindou’, the necklace was originally mounted on a long Indian-style cord so that it would sit lower down. Daisy Fellowes supplied Cartier with jewels from her own collection (including from a Tutti Frutti bracelet, the design sketch for which is displayed on the wall opposite). Her daughter the Comtesse de Casteja had the necklace remodelled by Cartier in 1963.
Wall text from the exhibition
Installation views of the exhibition Cartier at NGV International, Melbourne, June – October, 2026 Photos: Marcus Bunyan
Curator: Alexander Moore, Creative Producer, Dulwich Picture Gallery
Artists: Berenice Abbott, Robert Adams, Diane Arbus, Richard Avedon, Ilse Bing, Margaret Bourke‑White, Ted Croner, Imogen Cunningham, Bruce Davidson, Roy DeCarava, William Eggleston, Morris Engel, Walker Evans, Louis Faurer, Lee Friedlander, John Gutmann, Lewis Hine, Peter Hujar, André Kertész, William Klein, Dorothea Lange, Saul Leiter, Arthur Leipzig, Rebecca Lepkoff, Helen Levitt, Mary Ellen Mark, Elaine Mayes, Lisette Model, Nicholas Nixon, Ruth Orkin, Ed Ruscha, Aaron Siskind, Herbert Snitzer, Edward Steichen, Alfred Stieglitz, Weegee, Edward Weston and Garry Winogrand
Some well-known favourites sprinkled with photographs unknown to me:
Berenice Abbott’s Exchange Place, New York (1933) Margaret Bourke‑White’s Augusta, Georgia (1936) Morris Engel’s Harlem Merchant, New York (1937) Louis Faurer’s Looking at the RCA Building at Rockefeller Center (1949) Saul Leiter’s Orange Umbrella (c. 1950) William Klein’s Happy Days Bar, 3rd Avenue, New York (1954) Peter Hujar’s Richie (1985)
I thought I knew most of Hujar’s photographs but not this one!
My favourite of the photographs I haven’t seen before is Roy DeCarava’s Hallway (1953), a moody evocation of tenement life in an American city.
So many images so little time!
Dr Marcus Bunyan
Please click on the photographs for a larger version of the image.
“The exhibition as a whole retells the American narrative of the city – almost all of the photographers here are first- or second-generation European immigrants. It also shows how photography became a way for artists to deal with the overwhelming nature of the city, to try to take hold of it, to make it their own – or try, like Garry Winogrand, to disappear into it completely, to come closer to “not existing” as the photographer described his process, a quote emphasised on the exhibition wall. Portrait of a City is about the multiplicity of quiet-but-dazzling instants that happen every day – like Peter Hujar’s Richie, standing to reflect for a second in the rain on a street in New York at night, raindrops glimmering on a car windscreen.”
Step into a century of American city life through photographs that capture the people who built, inhabited, and transformed urban spaces into living, breathing communities.
The exhibition explores one hundred years of American urban life through the people who lived, worked, and moved through its streets. Featuring works by 34 influential photographers from 1907 to 2012, the exhibition traces how photography evolved alongside the modern city, capturing individuals and communities shaped by and shaping their environments.
Photography and the American City
Set in New York, Los Angeles, Chicago, and San Francisco, the photographs reveal cities as dynamic stages for social change. From mass immigration and industrial growth to moments of counterculture and protest, photographers used urban spaces to examine identity, labour, and belonging. Adapting the traditions of portraiture, they recorded faces and lives that reflect the inner story of a nation in flux.
Artists and Highlights
Highlights include works by Alfred Stieglitz, Helen Levitt, Dorothea Lange, Lewis Hine, Berenice Abbott, Walker Evans, Diane Arbus, Garry Winogrand, and Bruce Davidson. Seen together, these portraits and cityscapes form a collective narrative that is both intimate and expansive, capturing the human experience at the heart of America’s evolving cities.
Partners and Collections
The exhibition is presented in special partnership with The Savings Bank Foundation DNB, drawing from its outstanding collection of twentieth-century American photography, with thanks to our partner, Lillehammer Art Museum.
Text from the Dulwich Picture Gallery website
Lewis Hine (American, 1874-1940) Riding the Ball High up on Empire State c. 1930 Courtesy of The Savings Bank Foundation DNB Collection, on deposit at Lillehammer Art Museum
Walker Evans (American, 1903-1975) Main Street, Saratoga Springs, New York 1931 Gelatin silver print
Edward Steichen (American, 1879-1973) The Maypole (Empire State Building) 1932 Gelatin silver print
Berenice Abbott (American, 1898-1991) Exchange Place, New York 1933 Gelatin silver print
Dorothea Lange (American, 1895-1965) White Angel Breadline, San Francisco, California 1933 Gelatin silver print
Dulwich Picture Gallery announces Portrait of a City: A Century of American Photography
In summer 2026, Dulwich Picture Gallery will present a major new exhibition Portrait of a City: A Century of American Photography, bringing together more than 100 landmark works by some of the most influential photographers of the 20th century. The exhibition will chart the dramatic evolution of American city life from the early 1900s to the close of the 20th century. Featuring images from New York, Los Angeles, Chicago and San Francisco, the exhibition draws exclusively from the DNB Saving Bank Foundation’s collection in Norway.
Showcasing 38 leading photographers of the modern era, Portrait of a City traces how photography has shaped our collective understanding of the American city.
It demonstrates how rapid urban expansion catalysed the medium’s rise as a tool to document changing conditions, presenting a compelling visual account of a nation in motion.
The exhibition opens in the early 1900s, a moment when American cities expanded rapidly through mass immigration, industrial growth and new forms of labour, drawing photographers to sites of social and economic shift. Evolving skylines became symbols of change, captured in works such as Lewis Hine’s Riding the Ball High up on Empire State, 1930. At the same time, photographers like Alfred Stieglitz were redefining the medium’s artistic potential; his seminal image The Steerage, 1907, reveals the realities of labour and class with striking immediacy.
After the Wall Street Crash in 1929, photography took on an urgent social role, recording mass unemployment, poverty and migration. Iconic works, including Dorothea Lange’s White Angel Breadline, San Francisco, 1933 and Margaret Bourke‑White’s Augusta, Georgia, 1936 trace the profound impact of the Great Depression, bringing into sharp focus the harsh realities of the following years for people across the United States.
Here, the exhibition changes gear, tracing the rise of photographic modernism through artists such as Walker Evans, whose work helped secure photography’s place within the modern art world. Alongside this, the influence of the New York Photo League is represented through photographers including Weegee, Morris Engel, Ruth Orkin, Aaron Siskind, Rebecca Lepkoff and Lisette Model, whose socially engaged images document the rhythms and pressures of everyday urban life. Also presented are intimate portrayals of marginalised communities in New York, including Helen Levitt and Saul Leiter’s studies of street life and Roy DeCarava’s tender images of Black life in Harlem.
The exhibition then turns to artists documenting the dramatic physical changes reshaping American cities in the mid‑20th century. Works by Berenice Abbott record the evolution of New York’s skyline, setting new architectural forms against the city’s historic fabric, while Arthur Leipzig’s Divers, East River, 1948 captures how peripheral urban spaces became sites of leisure and community.
Moving into the 1960s and 1970s, the exhibition explores how photographers responded to a nation undergoing cultural and political transformation. Artists such as Ed Ruscha and Robert Adams examined the structures and systems of the built environment, while Garry Winogrand, Diane Arbus and Lee Friedlander brought new immediacy to street photography. This section also presents powerful depictions of life on the margins, including Mary Ellen Mark’s The Damm Family in Their Car, Los Angeles, 1987, which confronts the realities of homelessness, and Peter Hujar’s Richie, 1985, offering an intimate insight into communities affected by the AIDS crisis.
Portrait of a City concludes with a presentation of Bruce Davidson’s renowned Subway series, 1980-85, whose vivid, unflinching photographs capture the diversity, individuality and raw immediacy of New York life, an enduring hallmark of the photographer’s career.
Alexander Moore, Creative Producer, Dulwich Picture Gallery and Curator of the exhibition, said: “American photography offers one of the most vivid and influential records of the modern city, and by bringing this remarkable collection to London, we invite audiences to reflect on how the rhythms, challenges and possibilities of urban life continue to echo through our own – a century of human stories told with extraordinary immediacy and invention.”
Anders Bjørnsen, Manager, Art & Culture, DNB Savings Bank Foundation, said: “These photographs capture the profound social and cultural changes that have shaped the modern American city. We are pleased to share this important collection with new audiences through our collaboration with Dulwich Picture Gallery, and to highlight photography’s unique ability to tell human stories across time and place.”
Jennifer Scott, Director, Dulwich Picture Gallery, said: “The spirit, aspiration, and reality of the 20th Century are captured in these photographs. Meticulously collected over the past ten years by the DNB Savings Bank Foundation, the exhibition is testament to this outstanding Norwegian art collection and creates exciting visual links to the landscape paintings in our Collection.”
Portrait of a City: A Century of American Photography is curated by Alexander Moore, Creative Producer, Dulwich Picture Gallery (Curator of Unearthed: Photography’s Roots, 2021). The exhibition will be accompanied by a full-colour publication written and edited by Alexander Moore and Nils Ohlsen, Director, Lillehammer Art Museum, published by Dulwich Picture Gallery, June 2026.
Press release from the Dulwich Picture Gallery
Arthur Leipzig (American, 1918-2014) Divers, East River 1948 Gelatin silver print Arthur Leipzig/Howard Greenberg Gallery, New York
Louis Faurer (American, 1916-2001) Looking at the RCA Building at Rockefeller Center 1949 Gelatin silver print Louis Faurer/Howard Greenberg Gallery, New York
Roy DeCarava (American, 1919-2009) Hallway 1953 Gelatin silver print
Garry Winogrand (American, 1928-1984) John F. Kennedy, Democratic National Convention, Los Angeles 1960 From the portfolio Big Shots Gelatin silver print
Bruce Davidson (American, b. 1933) Untitled 1980-85 From the Subway series Dye-transfer/chromogenic print
“I wanted to transform the subway from its dark, degrading, and impersonal reality into images that open up our experience again to the color, sensuality, and vitality of the individual souls that ride it each day.”
“It’s a great social equalizer … From the moving train above ground, we see glimpses of the city, and as the train moves into the tunnels, sterile fluorescent light reaches into the stony gloom and we, trapped inside, all hang on together”
“I feel that there was a passion and a purpose to photographing in the subway. We were all in the same boat and I was just expressing the everyday occurrences in the subway at that point in 1980. It’s a different subway, although you still have to watch your back.”
~ Bruce Davidson
Bruce Davidson (American, b. 1933) Untitled 1980-85 From the Subway series Dye-transfer/chromogenic print
Bruce Davidson (American, b. 1933) Untitled 1980-85 From the Subway series Dye-transfer/chromogenic print
Bruce Davidson (American, b. 1933) Untitled 1980-85 From the Subway series Dye-transfer/chromogenic print
Curators: Kristin Bartels, with Carla Huttenloher serving as the assistant (or curatorial) curator
Artists featured in the exhibition: Gertrud Arndt; Ellen Auerbach; Irene Bayer; Lotte Beese; Irena Blühov; Marianne Brandt; Lotte Gerson-Collein; Barbara Crane (New Bauhaus); Margarete Dambeck-Keller; Charlotte Grunert; Ise Gropius; Ise Gropius; Toni von Haken-Schrammen; Florence Henri; Catherine Hinkle (New Bauhaus); Irene Hoffmann; Hilde Hubbuch; Grit Kallin-Fischer; Judit Kárász; Ivana Meller-Tomljenović; Etel Mittag-Fodor; Lucia Moholy; Lony Neumann; Ricarda Schwerin; Ré Soupault; Grete Stern; Elsa Thiemann; Else Tholstrup (New Bauhaus); Mili Thompson (New Bauhaus); Edith Tudor-Hart
This is the case with some of the female photographers in this posting, many unknown to me. What a joy it is to see their photographs.
It is a blessing to be able to study their life story, to imbibe (take in ideas and knowledge) of their art, to acknowledge and admire these New Women who had a passion for seeing the world in new ways, using photography as an artistic and social instrument.
I know the work of that accomplished artist Lucia Moholy (British born Czech, 1894-1989) who made focused, thoughtful, beautiful photographs; Marianne Brandt (German, 1893-1983); socialist Edith Tudor-Hart (British born Austria, 1908-1973); modernist, surrealist Grete Stern (Argentine born Germany, 1904-1999); and the ever inventive Gertrud Arndt (German, 1903-2000) who has never had a posting on Art Blart because of the paucity of exhibitions on her work.
What I didn’t know were the photographs of Etel Mittag-Fodor (Hungarian, 1905-2005), Grit Kallin-Fischer (German, 1897-1973), Ivana Meller-Tomljenović (Croatia, 1906-1988) – I love all these double-barrelled surnames! – Lotte Collein (German, 1905-1995), Lony Neumann (German, 1902-1996), Ré Soupault (French-German born Poland, 1901-1996) and Elsa Thiemann (German born Poland, 1910-1981).
How exciting and a little dangerous it must have been to have studied at the Bauhaus during this period,1 early 1920s-1933 (the photography course established in 1929), before the “school’s leadership voted to dissolve it in July 1933 under intense police raids, harassment, and crushing political pressure from the Nazi regime who labelled its avant-garde, modern style as “degenerate”.” (Google AI)
To be part of a school that contained an incredible coterie of friends and artists which, then and now, continues to construct important social, cultural and artistic legacies.
Through knowledge hopefully wisdom.
Dr Marcus Bunyan
1/ “Under the Nazi regime, about twenty Bauhauslers are known to have been killed in prison or concentration camps. Some emigrated, while others adapted and participated in propaganda exhibitions and design fairs, produced photographic and graphic works such as magazine covers, movie posters, and designed furniture, carpets, household objects and even busts of Hitler. Of 119 teaching staff c. 15 emigrated between 1933 and 1938. Of the c. 1,250 students who were enrolled when Hitler came to power in 1933, approximately 900 are thought to have remained in Germany. Of those, 188 joined the National Socialist Party (170 men and 18 women), 14 were part of the brown shirts, 12 joined the SS, and one was involved in the design of the crematoria at Auschwitz.”
Anonymous. “Bauhaus,” on the Wikipedia website Nd [Online] Cited 18/09/2026
Many thankx to the Museum für Fotografie for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
Lucia Moholy, née Schulz, was born in Prague on 18 January 1894. After studying art history and philosophy, she began working as an editor and proofreader at various publishing houses in Germany in 1915. In 1921 she married the artist László Moholy-Nagy. The couple experimented with photograms and wrote texts on the theory of photography. In 1923 Moholy-Nagy received a teaching position at the Bauhaus in Weimar. Lucia Moholy trained in Otto Eckner’s photography studio there, and she additionally attended photo and printing courses at Leipzig’s Academy of Graphic Arts and Book Trade. Between 1923 and 1928, Moholy photographed the Bauhaus: buildings, workshops, products, teachers and students. Her photos continue to shape the image of the school today. In 1928 the couple left the Bauhaus and moved to Berlin. They separated one year later. In 1930 Moholy became head of the photography class at the Itten-School in Berlin. At the same time, she started gathering material for a history of photography. In 1933 her partner, the communist politician Theodor Neubauer, was arrested by the Nazis and Moholy had to flee Berlin. By way of Prague, Vienna and Paris, she reached London, where she established herself as a portrait photographer. Her book “A Hundred Years of Photography” appeared in 1939 and became a bestseller. She began documenting British archival material on microfilm in 1941 and later worked for UNESCO. In 1959 Lucia Moholy moved to Zurich, where she worked as an author and art critic. She died there on 17 May 1989.
Installation view of the exhibition New Woman, New Vision. Women Photographers of the Bauhaus at the Bauhaus-Archiv / Museum für Gestaltung at the Museum für Fotografie, April – October 2026, showing the work of Lucia Moholy and Marianne Brandt
Outstanding women photographers have been around since the invention of photography in the early 19th century. They experimented with photographic and artistic techniques and probed the boundaries of the new medium. So too did the women photographers of the Bauhaus. They observed the world around them through the camera lens and often captured subjects from novel and unconventional perspectives. The spectrum of their artistic production ranges from figurative portraits and architectural photography to abstract photographic experimentation.
The exhibition features some 300 photographs from the collection of the Bauhaus-Archiv / Museum für Gestaltung in Berlin. Many people today are familiar with the iconic images, but only few are aware of the women who recorded them. With this exhibition, the Bauhaus-Archiv celebrates the significant contribution of these women artists and their photographic oeuvre for the first time. The photographs by these Bauhaus artists will be complemented by others produced by women artists from the Institute of Design in Chicago (New Bauhaus), the successor institution of the Bauhaus in the USA.
Even now in the 21st century, women artists continue to explore the multifaceted potential of photography. Like the Bauhaus women before them, they seek to capture the present day in the photographic moment while challenging the conventional forms of the medium. For this exhibition, the Bauhaus-Archiv has invited three contemporary women artists – Kalinka Gieseler, Caroline Kynast and Sinta Werner – to engage in dialogue with the historic photographs
A special exhibition of the Bauhaus-Archiv / Museum für Gestaltung in cooperation with the Kunstbibliothek – Staatliche Museen zu Berlin
Marianne Brandt, née Liebe, was born in Chemnitz on 1 October 1893. In 1911 she began studying painting at the School for Fine Arts in Weimar. In 1919 she married the painter Erik Brandt. The couple lived together in Oslo and Paris for a number of years. After she returned to Germany, Brandt initially studied sculpture in Weimar. In 1924 the artist switched to the Bauhaus, where she was trained by László Moholy-Nagy in the metal workshop. She celebrated her first successes as a designer and became acting head of the workshop in 1928. Inspired by the Parisian avant-garde as well as by Moholy-Nagy, Brandt also began to occupy herself intensively with photography. She created self-portraits, photocollages and experimental images. Instead of accepting an offer to receive training in Walter Peterhans’s photo class, she decided to leave the Bauhaus in 1929. Several of her photographs could be seen that same year in the section “Photography at the Bauhaus” at the “Film und Foto” exhibition in Stuttgart. After briefly working at Walter Gropius’s construction office in Berlin, Brandt worked as a designer for the Ruppelwerke metalware factory in Gotha until 1932. She continued to shoot photographs, particularly private ones. When the Nazis came to power, Brandt lost her job and returned back to Chemnitz. From 1949 to 1954, she taught at the University of Applied Arts in Dresden and the institute of industrial design at School of Art and Design Berlin-Weissensee. She then designed lamps and radiators for production in East Germany and once again dedicated her attention to painting and photography. Marianne Brandt died in Kirchberg on 18 June 1983.
Edith Tudor-Hart (British born Austria, 1908-1973)
Edith Tudor-Hart, née Suschitzky, was born in Vienna on 28 August 1908. Her father and uncle ran a left-wing bookstore in a working-class neighborhood. In 1925 her training as a Montessori educator led her to London for an internship. Tudor-Hart began studying at the Bauhaus in Dessau in 1929, and she attended Walter Peterhans’s photography class there in 1930. During a 1931 stay in England, her connections to the Communist Party led to her deportation, and she returned to Vienna. There she produced photographs for the Soviet news agency TASS. Her social-documentary photo essays were published in periodicals such as the “Arbeiter-Illustrierte-Zeitung (AIZ)” as well as “Kuckuck”. In 1933 she was arrested for spying for the Communist Party, and large portions of her photographic work were confiscated. She was able to avoid conviction by marrying the doctor Alexander Tudor-Hart. That same year, the couple emigrated to England, where their son was born in 1936. Tudor-Hart’s photography provided the family’s sole source of income while her husband was serving as a doctor in the Spanish Civil War. She concentrated on documentary photography. For example, she created a photo essay on child education for England and Wales’s Ministry of Education. Her continued espionage activities repeatedly drew the scrutiny of the British secret service. This constant surveillance led her to destroy large portions of her work. Impoverished, she moved to Brighton, where she worked as an antique dealer. Edith Tudor-Hart died there on 12 May 1973.
Gertrud Arndt, née Hantschk, was born in Racibórz (Silesia, Poland) on 20 September 1903. Seeking to become an architect, she began working at the architectural office of Karl Meinhardt in Erfurt in 1919. She simultaneously attended the school of applied arts there. Arndt taught herself photography so that she could document buildings for the architectural office. In 1923 she began studying at the Bauhaus and trained in the weaving workshop. After her final exam in 1927, she stopped weaving and focused on photography again. That same year, she married fellow Bauhaus member and architect Alfred Arndt and moved to Probstzella in Thuringia. There she photographed his construction projects. At the same time, she also created private photographs and photocollages. In 1929 Alfred Arndt was offered a teaching position at the Bauhaus in Dessau. Gertrud Arndt set up a darkroom for herself in the masters’ house and began photographing the activities and life at the school. She created documentary and portrait photos as well as numerous self-portraits. Although Arndt was not a student in Walter Peterhans’s photo class, several of her images were shown together with works from his students in the 1930 travelling exhibition on the Bauhaus. Arndt had her first child in 1931. One year later, the couple returned to Probstzella and, from then on, Arndt devoted her time to her family. In 1948 they fled from the Soviet-occupied zone to western Germany. In 1979 an exhibition at the Folkwang Museum in Essen led to Arndt’s discovery as a photographer. Since that time, her works have been presented in a number of exhibitions and publications. Gertrud Arndt died in Darmstadt on 10 July 2000.
Etel Mittag-Fodor, née Fodor, was born in Zagreb on 28 December 1905, and grew up in Pécs and Budapest. In 1925 she began studying photography and graphic design at Vienna’s Federal Education and Research Institute for Graphics in Vienna, while also working part-time in a photo studio. In 1928 she decided to study at the Bauhaus in Dessau, where she attended Walter Peterhans’s photography class. She was in a relationship with fellow student Ernst Mittag, whom she married in 1930 to gain independence from her parents’ home and its rules. After Mittag-Fodor left the Bauhaus in 1932, she worked as a freelance photographer for clients, including the newspaper “Arbeiter-Illustrierte-Zeitung (AIZ)”. She was also active in the antifascist resistance from 1933 on. As a Jew, she was no longer granted a work permit. In 1936 she and her husband fled to Pécs by way of Bratislava, where she earned money creating portraits of children. After the birth of their first son in 1938, the family emigrated to South Africa. There, Mittag-Fodor initially photographed architecture but soon began to work as a translator for financial reasons. At the same time, she assisted Ernst Mittag at his architectural office. She turned her attention to weaving in the mid-1960s. Etel Mittag-Fodor died in the Cape Town suburb of Wynberg on 13 August 2005.
Grit Kallin-Fischer was born as Margit Vries in Frankfurt am Main on 26 April 1896. She received her first art lessons, focusing on landscapes and still lifes, at a boarding school in Belgium. In 1910 she began studying painting in Marburg and then continued under Lovis Corinth at Leipzig’s Academy for Graphic Art and Book Trade. She developed tuberculosis during the First World War and suffered from the after-effects for the rest of her life. In 1919 Kallin-Fischer went to Berlin, where she met the Russian musician Marik Kallin. The couple married in 1920, lived in London and separated after six years. In the autumn of 1927, Kallin-Fischer enrolled at the Bauhaus in Dessau. She began taking pictures there and developed portrait studies in the style of the New Vision. She also attended László Moholy-Nagy’s metal workshop and was involved with the Bauhaus stage, creating numerous portraits of its members. In late 1928, she went to Berlin with the American Bauhaus member Edward Fischer and continued to shoot photographs there. Several of her designs were published in the monthly graphic-design journal “Gebrauchsgraphik” in 1930; one year later, her works were shown at the exhibition “Foreign Advertising Photography” in New York. She married Edward Fischer in 1934 and emigrated to the US with him. Grit Kallin-Fischer gave up photography after 1945 and turned her attention to sculpture. She died in Newton, Pennsylvania, on 17 July 1973.
The Weimar Republic (1919-1933) was a time of social and cultural upheaval. The young democracy was confronted not only with the consequences of World War I, but also a rapid succession of technical advances, the rise of new media and a society that was questioning traditional values.
Women’s role in society was changing as well. As voting rights were granted to women for the first time in November 1918, a new chapter of political participation began. It was also a time when more and more women aspired to financial independence and professional self-realisation. Photography offered them an ideal opportunity in both arenas – it promised artistic freedom and a living income. The camera became the tool of female self-empowerment.
By the late 19th century, photography had become a significant occupational field for women. Because it was a relatively young field, regarded as a handcraft and not yet academically anchored, photography offered women career opportunities at an early stage. Women were believed to have skills that were well-suited to certain photographic activities, such as portrait photography or retouching. Consequently, a growing number of women began learning the trade in photo studios. In 1890 the Berlin Lette Association started a photography course for women, and in 1905, the Teaching and Research Institute for Photography in Munich followed suit with institutional training for women photographers.
The number of women photographers rose steadily in the Weimar Republic. This occurred as an increasing number of higher education institutions began offering training courses in photography. The Bauhaus Dessau established a photography course in 1929. Many students – almost half of them women – received professional training there. Yet women photographers had been playing a central role at the Bauhaus even years before. In the early 1920s, photography was used to advertise the products and works created by the influential school of art, design and architecture – and many of those photos were taken by professional women photographers, such as Paula Stockmar, the women-managed Atelier Hüttich und Oemler, and Lucia Moholy. The increasing prevalence of the small-format camera after 1925 sparked a surge of interest in the medium among the students. Many female students began observing their surroundings through the camera lens and captured new and unusual perspectives. While many of these photos have since become world-famous, the women who took them have often been forgotten.
The Exhibition
The exhibition “New Woman, New Vision. Women Photographers of the Bauhaus” is the first ever to explore the extensive impact of these photographers and tell their story from a gender-historical perspective. The presentation, comprising some 300 works from 29 photographers from the Bauhaus-Archiv / Museum für Gestaltung collection, explores art- and media-historical questions and how they relate to such topics as authorship, visibility and social participation. The exhibition presents photographs by well-known figures such as Lucia Moholy and Florence Henri, as well as works by artists who have received less recognition, including Irene Hoffmann and Grit Kallin-Fischer. Not only does its scope extend beyond the era of the historic Bauhaus, it also highlights the later works by these remarkable artists. The presentation is supplemented by works by women artists from the Institute of Design in Chicago, the American successor institution to the Bauhaus founded by Bauhaus master László Moholy-Nagy in 1937.
Key Themes
One of the central themes of the exhibition is portrait photography. The chapters “Viewing the Self” and “Woman’s Images” examine how the photographers and their fellow female classmates presented themselves against the backdrop of society’s evolving image of women. Oftentimes they referred to the ideal of the New Woman – which had become ubiquitous in the Weimar Republic – and translated it into the modern visual imagery of New Vision. Another chapter sheds light on the photography lessons taught by Walter Peterhans at the Bauhaus. In portraits, landscapes, nature studies and still lifes, the students experimented with and selectively integrated photographic design elements into their works, e.g. textures, materiality, directed lighting and image sharpness. The chapter “Art and Experimentation” focuses specifically on experimental practice; photo collages and photograms offered forms of expression beyond what the camera could capture and illustrate how readily the women photographers embraced the avant-garde. The chapter “People and Countries” is dedicated to social-documentary and photo-journalistic works. The photos capture everyday life, social inequality and moments of political upheaval. They also show how the photographers, who were often forced into exile, safeguarded their work under changing political circumstances. The chapter “The Allure of Architecture” examines modern architectural photography. Unusual perspectives, extreme high- and low-angle shots, and close-ups helped architectural photography break away from its original documentary function and transform it into artistic and sometimes abstract visual compositions.
The exhibition shows how the women photographers of the Bauhaus used photography as an artistic and social instrument – for achieving greater self-determination, conducting artistic experimentation and documenting social and political realities. Its relevance today is evident in how integral these methods have become in contemporary art. The Berlin artists Kalinka Gieseler, Caroline Kynast and Sinta Werner engage in the discourse as contemporary voices. Like their historic role models, they too use photographic images to analyse space and society and probe the boundaries of the medium.
Relevance Today
When reflecting on women photographers and their life stories from a gender-critical perspective, the first question we encounter is what we mean by the term “women”. We do not mean a clearly defined or homogenous group, but rather a historical attribution that mirrors the respective social norms of the time. The biographies of these women photographers are as varied as their personal convictions, predilections and relationships. What they all have in common, however, is the traditional gender roles they were assigned which limited their career opportunities and even worsened them under National Socialism and in post-war Western Europe. In that male-dominated art world, their works were marginalised and driven from art-historical memory – a structurally induced invisibility, the effects of which are still felt today.
Against this background, we must ask what role exhibitions have that are specifically dedicated to women artists. Do we not run the risk of perpetuating existing attributions and designating female-perceived individuals once again as a special case? The answer is complex. Back in 1914 the art historian Emmy Voigtländer, reporting on the Leipzig exhibition “Das Haus der Frau”, remarked: ‘Perhaps in the future the most valuable outcome of these special exhibitions will be to prove their superfluousness, in that women’s achievements will gradually become a widely accepted part of general cultural activity where one recognises the value of the work and then of its creators […].’ Based on current figures, however, this goal has not yet been achieved. Recent studies show, such as one conducted by the Berlin initiative “fair share!”, that works by female-perceived persons and especially mothers are presented and collected less often and obtain lower market prices and less funding. As long as gender equality in the art world remains elusive, visibility in the form of such exhibitions will remain necessary – not to emphasise distinction, but as a means to combat structural forgetting.
Text from the Bauhaus-Archiv / Museum für Gestaltung at the Museum für Fotografie website
Irene Bayer was born as Irene Angela Hecht in Chicago on 28 October 1898 and grew up in Budapest. In 1920 she began studying at the Berlin University of the Arts. She applied to the Bauhaus in 1923 but was not accepted. She then moved to Paris and audited classes at the Sorbonne and the École des Beaux-Arts. She established connections with the avant-garde there. In 1925 she married Bauhaus member Herbert Bayer. She then attended the preliminary course at the Bauhaus without being officially enrolled. In 1926 she began training as a photographer at the State Academy of Graphic Arts and Books in Leipzig. From then on, she documented life and work at the Bauhaus as well as her husband’s works. She additionally created portrait and advertising photos. Several of her images were used for Bauhaus publications. László Moholy-Nagy also published a number of her photos in his article “Photography as Light Design”. In 1928 the Bayers left the Bauhaus and moved to Berlin. In 1929 Irene Bayer’s work was presented at the “Film und Foto” exhibition in Stuttgart. She stopped working in photography when her daughter was born later that year; she had been separated from the child’s father, Herbert Bayer, since 1928. In 1938 Irene Bayer moved to the US, where she worked as a translator. She also briefly returned to Germany after the Second World War to work in this role for the American military administration in Munich. Irene Bayer died in Los Angeles on 12 July 1991.
Ivana Meller-Tomljenović, née Tomljenović, was born in Zagreb on 2 September 1906. As a young woman, she initially made a name for herself in the 1920s as a track-and-field athlete and basketball player. From 1924 to 1928, she completed a degree at the Royal College of Arts and Crafts in Zagreb, graduating with honours. In 1929 she began studying metal design at Vienna’s University of Applied Arts. Impressed by a lecture given by Bauhaus director Hannes Meyer, Meller-Tomljenović transferred to the Bauhaus Dessau that same year. She experimented with photomontage and printing techniques in Walter Peterhans’s photography class. During this period, she also filmed life at the Bauhaus. Meller-Tomljenović joined the Communist Student Faction. She was among the students who left the Bauhaus when Hannes Meyer was dismissed in 1930. She initially worked in Berlin as a set designer for the Piscator Stage as well as a freelance graphic designer. In 1931 she briefly studied literature at the Sorbonne in Paris before moving to Prague. There she married Alfred Meller, the owner of a large advertising agency. After his death, Meller-Tomljenović returned to Yugoslavia in 1934. In Belgrade she taught art, graphic design and poster design until the 1960s. A late reception of her photographic work began in the 1980s. Ivana Meller-Tomljenović died in Zagreb on 30 August 1988.
Ré Soupault (French-German born Poland, 1901-1996)
Ré Soupault was born as Meta Erna Niemeyer in Bobolice (then German Pomerania, now Poland) on 29 October 1901. In 1921 she began studying at the Bauhaus in Weimar. She attended the preliminary course and then studied in the weaving workshop. At the Bauhaus, she also began to experiment with photography. In 1923 she met the avant-garde filmmaker Viking Eggeling and played a substantial role in the creation of his film “Diagonal Symphony”. After her brief marriage to the Dadaist Hans Richter in 1926, she worked as a fashion journalist for the magazine “Sport im Bild” in Berlin. Her work led her to Paris in 1929. There, she once again situated herself at the center of the artistic avant-garde and founded her fashion studio “Ré Sport” in 1931. In 1933 she met the author and journalist Philippe Soupault. While accompanying him on his journalistic tours, she began documenting them in photographs. The couple married in 1937. In 1938 they went to Tunis, where Ré Soupault continued with her social-documentary photography. Because of Philippe Soupault’s openly antifascist position, the couple had to flee, only narrowly evading German troops by escaping to Algeria. They travelled to New York in 1943 and separated in 1945. It was not until after the war that Ré Soupault learned parts of her photographic work had survived in Tunis. In 1948 Ré Soupault returned to Europe and lived in Basel, where she worked as a translator and radio commentator. She created her final photojournalistic work in the mid-1950s: photographs of German refugees from the former eastern territories. In 1958 she moved back to Paris and concentrated on her literary work. Ré Soupault died in Versailles on 12 March 1996.
Grete Stern was born in Wuppertal on 9 May 1904. Due to her father’s work in international trade, she grew up in London as well as Wuppertal. After studying graphic design in Stuttgart and then briefly working, she began training as a photographer with Walter Peterhans in 1927. There she met Ellen Auerbach, who was also being taught by Peterhans. When he received a position at the Bauhaus in Dessau in 1929, Stern and Auerbach founded the agency ringl + pit in his former studio. In 1932 Stern attended Peterhans’s photography class at the Bauhaus. Just one year later, her Jewish descent forced her to emigrate to London. Her British passport made her life in exile easier: she was able to work as a portrait photographer in England without facing any major bureaucratic obstacles. Stern and Auerbach worked together again in London for a short time. In 1935 Stern married the Argentinian photographer and former Bauhaus student Horacio Coppola. In 1936 they moved to Buenos Aires, where they opened a studio. Their home became a meeting place for the local art scene. After separating from Coppola, Stern worked as a freelance photographer. Among other things, she created surrealistic photomontages for the magazine “Idilio”. Stern founded the photography workshop of the Argentinian Museo Nacional de Bellas Artes in 1956. Additionally, she documented the indigenous people of the Gran Chaco up into the 1960s. She stopped working as a photographer in 1985. Grete Stern died in Buenos Aires on 24 December 1999.
Lotte Collein was born as Anny Amely Lotte Gerson in Essen on 17 March 1905. After training in a tailoring workshop in Munich and a hand-weaving workshop in Dachau, she attended the women’s social school in Bremen. In 1927 she began studying at the Bauhaus. She wanted to become an architect. After the preliminary course, she went to the furniture workshop and then switched to the department of architecture and interior design. Collein also began taking photographs during the period she spent at the Bauhaus. She recorded life at the school and documented works by other members of the Bauhaus, such as Erich Borchert. Although she did not attend any photography classes, one of her images was featured in an article about the current state of photography published by Walter Peterhans in the journal “ReD” in 1930. In the autumn of that year, Collein submitted a request for her diploma as an architect, but was rejected. She then left the school and moved to Vienna with the architect Edmund Collein. The two married in 1931, and their child was born that same year. In 1938 the couple returned to Germany. Collein, who was half Jewish and a communist, survived the Nazi period through her marriage to an “Aryan” husband. After the war, the couple moved to the Soviet-occupied sector of Berlin. While Edmund Collein pursued a career as an East German architectural official, Lotte Collein supported his work from behind the scenes. She died in Berlin on 3 May 1995.
Lony Neumann was born as Leoni Cohn in Bytom (then German Silesia, now Poland) on 15 April 1902. In 1919 she began an apprenticeship as a tailor and passed the final examination. Parallel to this, she attended courses at the Wrocław State Academy of Arts and Crafts, where she met and then married the student Theodor Neumann. After the couple moved to Leipzig, their son was born in 1926. In 1928 Neumann became a student at the Bauhaus Dessau. She attended Walter Peterhans’s photography class and the advertising workshop. Her role as a parent meant she was largely forced to carry out the assignments from her classes at the Bauhaus in Leipzig, where she continued to live. Neumann was already politically active at this point. She photographed workers and participated in left-wing demonstrations. In 1931 she separated from her husband. Together with her new partner, the architect and Bauhaus graduate Philipp Tolziner, she joined a group of Bauhaus students immigrating to Russia. She left her son with his father. From 1931 to 1938, she worked as an art journalist and designer in Moscow and continued to create photographs, particularly of women and children. She married the Russian painter Aleksandr Labas during this period. Neumann was presumably able to escape the Soviet state’s persecution of German immigrants under Stalin by withdrawing from the cultural public sphere: she began providing foreign-language lessons. After the Second World War, she worked as a translator. Lony Neumann died in Moscow on 27 February 1996.
Irene Hoffmann, née Wallbrecht, was born in Hanover on 14 December 1903. In 1928 she became a student at the Bauhaus in Dessau. She studied in the advertising department and began attending classes taught by Walter Peterhans in 1932. In addition to photographs, graphic designs and experimental photograms, she also created collages during this period. She met the architecture student Hubert Hoffmann at the Bauhaus. The couple married in 1929. One of Irene Hoffmann’s works was presented at the Bauhaus’s travelling exhibition the following year. In 1933 she completed her studies at the Bauhaus with a diploma from the advertising workshop. She then ran a studio for advertising and portrait photography in Berlin together with fellow Bauhaus graduate Hannes Schmitt. She also did freelance work for the graphic and design studio of former Bauhaus master László Moholy-Nagy until 1934. Between 1934 and 1936, she created additional projects in the field of advertising-related graphic design together with Hubert Hoffmann. Irene Hoffmann emigrated to the US in 1936, but her husband remained in Germany. They were divorced in 1938. Irene Hoffmann died in Allentown, Pennsylvania, on 16 February 1982.
Elsa Thiemann, née Franke, was born in Toruń, then West Prussia, on 7 February 1910. In 1927 she began studying applied art at Berlin-Charlottenburg’s United State Schools for Fine and Applied Arts. In 1929 she transferred to the Bauhaus in Dessau. After her preliminary training, she studied in Joost Schmidt’s advertising workshop and, from the summer of 1930, in Walter Peterhans’s photography class. In 1931 she completed her studies with a Bauhaus diploma. From then on, Thiemann worked in Berlin as a freelance photojournalist and captured life in the city. In 1944 she accepted a position as a secretary in the Berlin editorial office of the Hoffmann und Campe publishing house. After the war she resumed her work as an independent photojournalist. She used her photographs to document the transformation of the German capital: from the ruins of a devastated Berlin after 1945 to the renewed flourishing of urban life in the West Berlin of the 1950s. She also created numerous portraits of artists. In 1947 she married the painter Hans Thiemann, whom she knew from their time at the Bauhaus. When the couple moved to Hamburg in 1960, Elsa Thiemann stopped working as a professional photographer and began documenting the work of her husband. After his death in 1977, she managed his estate while also tending to her own photo archive. Elsa Thiemann died in Hamburg on 15 November 1981.
Brassaï’s chimerical – an idea that seems real or possible but is actually an impossible illusion – shimmering, urban light creations are photographs, sometimes staged, from the imagination and nocturnal life of the photographer.
As I have written elsewhere, “It takes a great eye and a great mind, and the liberation of that mind, to be able to transform the mundane, the everyday, the vernacular – into art. Brassaï’s folklore, his mythology of life, suggests that the life of others (those living on the edge) is as valuable and essential to the formation of culture as any other part of existence.”
Brassaï saw something clearly, so that we might see it now.
Dr Marcus Bunyan
Many thankx to the Moderna Museet for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
“Brassaï’s photographs invite us to decipher signs – the traces of events and human presence – and to search for the answer to the city’s many mysteries.”
Anna Tellgren, Curator
Brassaï | Introduction by Anna Tellgren with Martina Hoogland Ivanow
In this video, you meet curator Anna Tellgren and artist Martina Hoogland Ivanow, who introduce the exhibition “Brassaï – The Secret Signs of Paris” at Moderna Museet in Stockholm.
Brassaï is one of the most famous photographers in the history of photography. In the early 1930s, he set out with his camera on long nocturnal walks through Paris. Revolving around this treasure of images, the exhibition “Brassaï – The Secret Signs of Paris” includes over 160 black-and-white photographs.
Text from the YouTube website
Installation view of the exhibition Brassaï – The Secret Signs of Paris at Moderna Museet, Stockholm, March – October, 2026 showing at right in the bottom image, Brassaï’s Open Gutter (c. 1931/1956, below)
Brassaï (Hungarian-French, 1899-1984) Open Gutter c. 1931/1956 Gelatin silver print
Installation view of the exhibition Brassaï – The Secret Signs of Paris at Moderna Museet, Stockholm, March – October, 2026 showing at left, Brassaï’s Night View Old Paris from Notre Dame – “the Devil” Chimaera (1933); at top right, Morris Column (1933, below); and at bottom right, Urinal on Boulevard Auguste-Blanqui (c. 1930-32)
Brassaï (1899-1984) is the pseudonym of Gyula Halász, who grew up in Brassó in Transylvania, then Hungary. After studying in Budapest and Berlin, he moved to Paris at the age of twenty-five.
There are three themes in Brassaï’s photographic production and in the exhibition “Brassaï – The Secret Signs of Paris”: the city of Paris with its inhabitants and environments, the portraits of artists and their works, and the city’s graffiti.
Nocturnal Environments and People
When Brassaï moved to Paris in 1924, he first worked as a journalist. His major breakthrough as a photographer came with the book “Paris de nuit” (Paris by Night), published in 1933. Many of his famous motifs can be found here – Notre-Dame and the Eiffel Tower, bars and dance halls, artists and workers, policemen and petty thieves.
The black-and-white photographs with motifs in soft tones were the result of his long nocturnal walks through Paris – his camera lens captures environments and people in the light of street lamps and the light falling from the buildings of the city.
Bars, Dance Halls and Brothels
After the success of “Paris de nuit”, Brassaï received requests to publish the material that includes his more intimate photographs of Paris by night – the bars, dance halls, gay clubs and brothels. But at that time, in post-war Paris, censorship had become stricter and publication had to wait.
It was not until about forty years later, in 1976, that the book “Le Paris secret des années 30” (The Secret Paris of the 30’s) was published, based on Brassaï’s large collection of photographs.
Night Photographs, Graffiti, and Life in Paris
The exhibition “Brassaï – The Secret Signs of Paris” includes more than 160 vintage gelatine silver prints made by the photographer himself.
The first room of the exhibition features Brassaï’s legendary night photographs of Paris, its inhabitants and environments. The middle room shows his extensive documentation of the city’s graffiti, and the last room of the exhibition presents more of his images of life in Paris.
Brassaï’s film from the mid-1950s, “Tant qu’il y aura des bêtes” (As Long as There Are Animals), which was awarded as the most innovative short film at at the Cannes Film Festival in 1956, is also included in the exhibition.
Biography Gyula Halász
Gyula Halász (1899-1984) grew up in Brassó in Transylvania, then Hungary.
After studying art in Budapest and Berlin, he moved to Paris in 1924 and took the name Brassaï, which means “from Brassó”. He was versatile and devoted himself to drawing, painting, sculpture and photography in parallel. Literature was another great interest.
Brassaï moved in Parisian artist circles and his contact with the surrealists, as well as his friendship with Pablo Picasso, sharpened his eye for the unexpected and overlooked. His major breakthrough as a photographer came with the book “Paris de nuit” (“Paris by Night”), published in 1933.
On his wanderings in Paris, Brassaï also discovered street graffiti, which he documented in an extensive series of photographs until the 1950s. At the same time, he also made reporting trips for the magazine “Harper’s Bazaar” to Brazil, Greece and Sweden, among other places.
Brassaï died in 1984, after receiving several awards and participating in exhibitions throughout Europe and the United States during his final years.
Text from the Moderna Museet website
Installation view of the exhibition Brassaï – The Secret Signs of Paris at Moderna Museet, Stockholm, March – October, 2026 showing at centre second left, Brassaï’s Bal des Quatre Saisons, rue de Lappe (c. 1932, below)
Brassaï (Hungarian-French, 1899-1984) Bal des Quatre Saisons, rue de Lappe c. 1932 Gelatin silver print
Brassaï (Hungarian-French, 1899-1984) Couple d’amoureux dans un petit café, quartier Italie c. 1932 Gelatin silver print
Installation view of the exhibition Brassaï – The Secret Signs of Paris at Moderna Museet, Stockholm, March – October, 2026 showing from left to right, top to bottom, Brassaï’s A Couple at the Magic-City Dance Hall, Rue Cognacq-Jay (c. 1931-32); A Two-in-One Suit, the Magic-City Dance Hall (1931, below); Magic-City Dance Hall, Rue de l’Universite (1931); The Magic-City Dance Hall, Rue Cognacq-Jay (c. 1931-32)
Brassaï (Hungarian-French, 1899-1984) A Two-in-One Suit, the Magic-City Dance Hall 1931 Gelatin silver print
Brassaï is one of the most famous photographers in the history of photography. In the early 1930s, he set out with his camera on long nocturnal walks through Paris. Revolving around this treasure of images, the exhibition at Moderna Museet includes over 160 black-and-white photographs and is the first major presentation of Brassaï in Sweden.
Brassaï (1899-1984) is a pseudonym for Gyula Halász, who grew up in Brassó in Transylvania, then Hungary. After studying in Budapest and Berlin, he moved to Paris at the age of twenty-five. There he became part of the Humanist Photography that emerged during the interwar period. The street and the life that unfolded on the sidewalks and cafes became typical motifs for the genre.
Paris, Portraits and Graffiti
The exhibition “Brassaï – The Secret Signs of Paris” includes more than 160 vinted gelatin silver prints, made by the photographer himself.
The audience encounters three central themes in Brassaï’s photographic production: the city of Paris with its inhabitants and environments, the portraits of artists and their works, as well as his extensive documentation of the city’s graffiti.
The title of the exhibition alludes to how Brassaï opens up a hidden world with the help of his camera, his curiosity and his artistic practice, curator Anna Tellgren says.
His photographs invite us to decipher signs – the traces of events and human presence – and to search for the answer to the city’s many mysteries. Here, the extensive series of photographs of graffiti becomes an important part of understanding what Brassaï saw and how he moved in the city. In the exhibition, we follow in his footsteps.
In the exhibition, Brassaï’s short film “Tant qu’il y aura des bêtes” (As long as there are animals) from the mid-1950s is also shown. At the Cannes Film Festival in 1956 it was named the most innovative short film.
The Environments and People of the Night
Brassaï’s major breakthrough as a photographer came with the book “Paris de nuit” (“Paris by Night”), published in 1933. The black-and-white photographs with motifs in soft tones were the result of his long nocturnal walks through Paris – a city in transition between history and modernity. His camera lens captures environments and people in the light of street lamps and the light falling from the city’s most characteristic buildings.
After the success of “Paris de nuit”, Brassaï received requests to publish the material that includes his more intimate photographs of Paris by night – the bars, dance halls, gay clubs and brothels. But at that time, in post-war Paris, censorship had become stricter and publication had to wait.
It was not until about forty years later, in 1976, that the book “Le Paris secret des années 30” (The Secret Paris of the 30’s, 1976) was published, based on Brassaï’s large collection of photographs. In the book, he himself wrote and told the stories behind the images and about the personalities he had met and portrayed.
Press release from Moderna Museet
Installation view of the exhibition Brassaï – The Secret Signs of Paris at Moderna Museet, Stockholm, March – October, 2026 showing from left to right, Brassaï’s Fairgrounds, Place d’Italie (c. 1931); “No One Under 18 Allowed”, at the Fairgrounds (1932-33); Three Women Masked for the Parade (1931, below); The Hands of the Fortune Teller (1933, below)
Installation view of the exhibition Brassaï – The Secret Signs of Paris at Moderna Museet, Stockholm, March – October, 2026 showing from left to right, Brassaï’s Hotel du lion d’Or in the Chaconne Neighbourhood (c. 1934); Marlene, Paris (1937, below); Kiss on a Swing at a Street Fair (c. 1935-37)
At the age of twenty-five, the Hungarian-born Gyula Halász, better known as Brassaï, moved to Paris, the city that became his home and which came to shape his entire life and oeuvre. Brassaï was multifaceted, using a variety of media, including drawing, sculpture, painting and photography. Literature was another of his major interests and writing was part of his practice throughout his career.
In different contexts, Brassaï has elaborated on why he started photographing, on his longing to preserve everything he experienced and was fascinated by as a flâneur through Paris. Photography became the form of expression that best corresponded to what he wanted to achieve. A shimmer lies over the memories from the first years in the French capital, from the bars in the neighbourhoods around Montparnasse and Montmartre where he hung out with his friends until the early hours of the morning. Through the images, we gain access to the famous monuments, bridges, the small squares, markets, and fairgrounds – magically illuminated by the glow of gas lanterns. But we see them captured from another perspective, from other angles, presenting an alternative Paris, beyond the tourist hotspots. The exhibition focuses on the intense period in the 1930s when Brassaï became an innovator of nocturnal photography and one of the foremost portraitists of the city and life in Paris. The title of the exhibition, “The Secret Signs of Paris”, alludes to how the photographer opened the door to a hidden world using his camera, his curiosity, and his artistic practice [1]. His photographs challenge us to interpret signs – the traces of events and human presence – and to look for the answer to the many mysteries of the city. Here, the comprehensive series of photographs of graffiti becomes an important element in understanding what Brassaï saw and how he moved through the city. The exhibition allows us to follow in his footsteps.
Gyula Halász was born in 1899 in Brassó, Transylvania, which was part of Hungary at the time [2]. That was also where he grew up, with the exception of when his father, a professor of French, stayed in Paris with his family from 1903 to 1904 [3]. In the lead-up to the First World War, the family fled to Budapest. After serving a year in the Austro-Hungarian cavalry, Gyula Halász started studying at the art academy in Budapest in 1918. He moved to Berlin in 1920, where he continued studying art. In February 1924 he arrived in Paris, where he stayed for the rest of his life, never returning to his home country.
In the early years in Paris, he supported himself by writing articles for Hungarian and German magazines, illustrated with his photographs and those of other photographers. He assumed the pseudonym Brassaï, which means “from Brassó”, and continued to publish and work under this artist name. He moved in artist circles, and contacts in the Hungarian diaspora led to different kinds of commissions. Photographer André Kertész and Charles Rado were among his compatriots. The latter started the photo agency Rapho, which represented Brassaï both in Paris and New York. Around 1930 he began photographing more seriously, using a folding camera of the brand Voigtländer Bergheil with glass negatives (6.5 x 9 cm), switching to a Rolleiflex in the mid-1930s with medium-format (6 x 6 cm) negatives. His career as aphotographer took off fast and photography became his main source of income. He took all kinds of jobs, even photographing hairstyles for the famous hairdresser Monsieur Antoine and hiring two assistants to keep up [4]. In the early years, Brassaï moved around between small hotels in Montparnasse, where he even installed a darkroom to develop his own photographs, which he continued doing throughout his career.
Brassaï’s photographic production encompasses three main themes, of which the city of Paris is the most famous; but his portraits of artists and their work, as well as his interest in graffiti are also well-known. One of the many writers and artists that Brassaï met and socialised with over the years was Henry Miller, who lived in Paris from 1930 to 1939, becoming a friend and champion of Brassaï’s photography in several contexts [5]. Another major influence was Pablo Picasso. They were introduced to each other in 1932 by the publisher Tériade, ahead of a commission for the Surrealist magazine Minotaure, leading to a lifelong friendship. Brassaï continued to photograph Picasso’s sculptures and published the book “Conversations avec Picasso” (Conversations with Picasso) in 1964, which presents personal and everyday images of one of modern art’s most celebrated artists [6]. Other artists that he portrayed in text and image include Pierre Bonnard, Georges Braque, Salvador Dalí, Henri Matisse, Germaine Richier, and Jacques Villon – later collecting the portraits in a book about the artists in his life [7].
Brassaï’s major breakthrough as photographer came with the book “Paris de nuit” (Paris by night) which was published by Arts et Métiers graphiques in 1933, with a text by the writer and diplomat Paul Morand. The book contains sixty-four carefully selected photographs published in a spiral-bound soft-cover book (25 x 19.3 cm). The photographs are printed as full-page bleeds on matt, black, relatively thick paper. The title on the cover is written with red dots to resemble the city’s many neon lights. The book includes many of the famous motifs – the dark cobblestone streets, the narrow alleyways, the prostitutes, Notre-Dame, the metro, the Eiffel Tower, and the cats – all rendered in dark tones, only illuminated by the light emanating from the many characteristic buildings around Paris. The production of the book is a complex story, with Brassaï collaborating closely with the designer and publisher Charles Peignot and the journalist Jean Bernier, who wrote all the captions [8]. The book was part of a tradition from the late nineteenth century, in which established writers, and later filmmakers, were fascinated by the underworld of Paris, describing it from the perspective of a flâneur. Other popular publications at the time were the many magazines reporting on crime and publishing detective stories illustrated with images by Brassaï and other photographers who specialised in these nocturnal adventures.
After the success of “Paris de nuit”, Brassaï started a new collaboration around his more intimate photographs of Paris by night – the bars, dance establishments, the homosexual clubs, bordellos [9]. Despite the interest it generated, he decided to pursue other projects instead. After the war, the atmosphere had shifted and stricter censorship than in the 1930s was put into place, making it simply too difficult to publish these types of images openly. It wasn’t until the mid-1970s that Brassaï got in touch with the publisher Claude Gallimard, suggesting a number of book projects based on the vast material from Paris. This led to the book “Le Paris secret des années 30” (1976) for which Brassaï himself developed the design idea and was closely involved in the entire process [10]. With the distance of forty years, he told the story behind the images and whom we encounter. We learn of Grand Albert and his gang, La Môme Bijou, Kiki de Montparnasse, of the atmosphere at Le Monocle and Chez Suzy. But, as it turns out, we weren’t told everything – it was later revealed that Brassaï’s assistant Gabriel Kiss played the role of customer in the series from Chez Suzy, but the prostitutes were really working there. Brassaï staged a sequence of events at the brothel, which was probably necessary to fulfil the discretion guaranteed to customers and to obtain permission to enter as a photographer. The photographs included in the book were all taken between 1929 and 1934, and it’s as if Brassaï here achieved his photographic zenith and is one with the events, people, and surroundings he lived in and documented. The book has become one of the most important sources with regards to his practice as a photographer and is a classic within the history of photobooks.
At the time of Brassaï’s breakthrough as a photographer, the medium was in an intense phase of development, which was influenced by the breakthrough of the small-format camera and the major entry that photography made into the illustrated press [11]. News from all corners of the world was reported in the form of large photo reportages. There was a high demand for photographs and a market emerged in which different types of photo agencies and photo editors handled the assignments and managed the contacts. Examples of these popular magazines include the French Vu, and the English Picture Post, American Life and Look and in Sweden, from 1938 onwards, the illustrated magazine Se. While press photography was professionalised, many of the avant-garde movements, like Futurism, Bauhaus, Russian Constructivism, Dada, and Surrealism, were also interested in photography. Paris was a hub and had been the epicentre of new ideas since the discovery and establishment of photography from the mid-nineteenth century onwards. This is where many of the most famous photographers came to live and work, including Brassaï and his colleagues Henri Cartier-Bresson, Robert Doisneau, André Kertész, Germaine Krull, and Sabine Weiss. They were all representatives of the so-called humanist photography, a movement that arose in the interbellum years in parallel with technological, artistic, and commercial progress [12]. The streets and the life that unfolded on their sidewalks and in the cafés, became symbols in themselves for this special visual poetry, which enticed the photographers, like the writers and artists, to go on long, lonely rambles through the city.
On his recurring walks through Paris, Brassaï discovered street graffiti [13]. Throughout his entire oeuvre from the early 1930s onwards, these signs from walls are present. His work on the graffiti images continued until the late 1950s and was collected in a book by the photographer in 1960, where he sorted them into nine different themes [14]. The collection included the well-known “Le Roi Soleil” (The sun king) and other images of primitive masks, faces, and animals, as well as expressions of magic, love, and death. Brassaï wrote about his extensive series of graffiti photographs in several articles, interpreting these signs on the city walls as a kind of original writing, reading mythological figures into the motifs – demons, heroes, and gods [15]. One could define his collection of graffiti as a kind of archive of human expressivity and creativity. Later he wrote specifically about graffiti in Paris and reflected on his interest in this art form with neither name nor status [16].
In connection with his interest in graffiti, Brassaï collaborated with and moved in Surrealist circles for some years [17]. His first commission was to photograph Picasso’s sculptures for the debut issue of Minotaure in 1933 [18]. Thereafter his article on graffiti was published in the double number 3-4 and in the same number he collaborated with Salvador Dalí on an article about unintended sculptures, as well as one about modern architecture, in which his close-ups of the famous Art Nouveau Paris metro entrances were included [19]. He had many friends in the group and also shared Surrealism’s interest in the rediscovered French photographer Eugène Atget, who had documented the old Paris during the decade following the turn of the twentieth century. Later, Brassaï came to oppose the view of his photographs as “Surrealist” and unreal, claiming that everything he documented was real – which did not, however, hinder him from participating in Minotaure or André Breton’s books [20]. In this period he also created a series of nude studies, whose forms made their way into his sculptures and the series “Transmutations” (1934), a kind of engravings executed on his already exposed photographic glass plates, clearly influenced by his association with the Surrealist movement.
In the war years, Brassaï stayed in Paris, since he didn’t want to leave his photographic archive of negatives in the apartment on rue du Faubourg Saint-Jacques, where he had moved in 1935 and that he kept for the rest of his life. But he refused to have his photographs published during the war or to work for the German occupying forces and spent his time writing and drawing instead. After the war, he started photographing again and his photographs were among other things shown as enormous enlargements as part of the set design in several theatre productions. This was when he met Gilberte Boyer. They married in 1948 and she would accompany her husband on trips and work assignments. One of his most important employers at the time was Carmel Snow, the legendary editor of the fashion magazine Harper’s Bazaar in New York [21]. They had met in 1937 and collaborated for over twenty-five years. Initially he took portraits of artists in their studios for the magazine, but later he also engaged in fashion photography – from balls, exclusive dinner parties, and Parisian high society. In the 1950s he started producing photographic travel reportages for Harper’s Bazaar, travelling to Brazil, Greece, Italy, Morocco, Spain, and Sweden.
When the borders reopened after the Second World War, many young photographers went out into the world and established themselves for shorter or longer periods in the French capital to learn and experience. One of this next generation of photographers was the American photographer Louis Stettner, who made the acquaintance of Brassaï when he settled in Paris [22]. Stettner’s inner circle included the Frenchman Édouard Boubat and the Swedish photographers Rune Hassner and Tore Johnson [23]. They were inspired by and worked in the tradition of the humanist photographers. Rune Hassner was based in Paris from 1949 to 1957; he took on reportage commissions from various magazines, as well as working as a fashion photographer. Through the years he wrote a large number of articles for Swedish photo magazines, in which he introduced European photography and its practitioners to Swedish readers [24]. Brassaï was one of the people he met and interviewed, describing him as one of the most innovative photographers of our time and a well-known personality in French cultural circles [25]. The article is one of several published to highlight Brassaï’s visit to Stockholm and Vålådalen in December 1953.
In the 1950s, Brassaï became the object of several retrospective exhibitions and new book projects. Early on, he had participated in a number of group exhibitions of contemporary photography at galleries in Paris and already in 1937 six photographs by him were included in the exhibition “Photography 1839-1937” at the Museum of Modern Art in New York. Later, in 1956, MoMA presented the celebrated exhibition “Language of the Wall: Parisian Graffiti Photographed by Brassaï”, which was followed by a retrospective in 1968. The exhibition led to him being rediscovered by American photo historians, curators, and gallerists, which resulted in further exhibitions and inclusion in the collections of many of the major art institutions in the US, as well as the many important museums and collections in France. He stopped photographing in the 1970s, stating that he preferred to travel in his own universe of photographs and make them better known [26]. In the last ten years of his life, he received several prizes and distinctions, such as the first Grand Prix National de la Photographie in 1978. Brassaï died in 1984 in Beaulieu-sur-Mer on the French Riviera. His spirit hovers over all of us who love Paris and return again and again to visit our own favourite places – and over new generations of young people who travel there for several months or years to find themselves and the soul of the city.
Anna Tellgren
Notes
1/ The title is inspired by the book Paris’ hemliga tecken, Stockholm: Wahlström & Widstrand, 1952, with texts by Göran Schildt and photographs by Tore Johnson. The book is one of many slightly more poetic travelogues from Paris that came about as a collaboration between a writer or poet and a photographer.
2/ For a detailed biography see Giberte Brassaï, “Biographie”, in Alain Sayag and Annick Lionel-Marie, Brassaï, Paris: Centre Pompidou and Éditions du Seuil, 2000, pp. 303-305. See also, Stuart Alexander, “Chronology”, Brassaï, ed. Peter Galassi, Madrid: Fundación Mapfre, 2018, pp. 338-343.
3/ Brassaï’s father, whose name was also Gyula Halász, was professor of French literature at the local university. His mother’s name was Matilde Verzár, and he had two younger brothers, Kálmán Halász (1900-1978) and Endre “Bandi” Halász (1913-1944). Brassaï wrote to his parents regularly – these letters were published in Hungarian in 1980 and later in translation. They are the main source of information when it comes to his early life and career, see Brassaï, Letters to My Parents, Chicago: The University of Chicago Press, 1997.
4/ For an in-depth analysis and interpretation of all the different steps in Brassaï’s career, see Peter Galassi, “Brassaï: Photographer”, Brassaï, ed. Peter Galassi, Madrid: Fundación Mapfre, 2018, pp. 10-71.
5/ Henry Miller wrote an essay about Brassaï, “The Eye of Paris”, c. 1932, which was published in Henry Miller, Max and the White Phagocytes, Paris: Obelisk Press, 1938. The essay was also published in the photobook Brassaï, Paris: Édition Neuf, 1952, edited by Robert Delpire and Pierre Faucheux.
6/ The book was illustrated with 53 photographs by the photographer, Brassaï, Conversations avec Picasso, Paris: Gallimard, 1964.
7/ Brassaï, Les artistes de ma vie , Paris: Éditions Denoël, 1982.
8/ See also Sylvie Aubenas and Quentin Bajac, “From Paris After Dark to the Secret Paris of the 1930s”, Brassaï Paris Nocturne, London: Thames & Hudson, 2013, pp. 11-33. The book was printed in an edition of 12,000 starting at the end of 1932 and into early 1933, which is why both years of publication occur in bibliographies.
9/ It resulted in the book Volupté de Paris, Paris: Paris-Publications, 1934, published in a small edition by Victor Vidal, who worked with erotic literature. Brassaï was very critical of how the content was changed without consulting him and he never included it in his own bibliography. When it came to the photographs in Paris de nuit, the publisher never returned the negatives to the photographer and they were first found in 1984 in the archives of the publishing house Flammarion, which had bought up Arts et Métiers graphiques, see Kim Sichel, Brassaï: Paris le jour, Paris la nuit, Paris: Musée Carnavalet, 1988.
10/ Brassaï, Le Paris secret des années 30, Paris: Éditions Gallimard, 1976. In English translation by Richard Miller, The Secret Paris of the ’30s, London: Thames & Hudson, 1976.
11/ See Stuart Alexander, “Brassaï and the Illustrated Press”, Brassaï, ed. Peter Galassi, Madrid: Fundación Mapfre, 2018, pp. 72-87.
12/ On humanist photography see Marie de Thézy, La photographie humaniste 1930-1960, Histoire d’un movement, Paris: Contrejour, 1992.
13/ See also Karolina Lewandowska, Graffiti Brassaï. Le langage du mur, Paris: Édition du Centre Pompidou and Édition Xavier Barral, 2016.
14/ Brassaï Graffiti. Zwei Gespräche mit Picasso, Stuttgart: Chr. Belser Verlag, 1961. Graffiti de Brassaï, Paris: Les éditions du temps, 1960. See also the later expanded edition in English Brassaï Graffiti, Paris: Flammarion, 2002.
15/ Brassaï, “Du mur des cavernes au mur d’usine”, Minotaure, no. 3-4, 1933, pp. 6-7.
17/ See further La Subversion des images: Surréalisme, photographie, film, eds. Quentin Bajac and Clément Chéroux, Paris: Édition du Centre Pompidou, 2009.
18/ André Breton, “Picasso dans son element”, Minotaure, no. 1, 1933, pp. 8-29.
19/ Salvador Dalí and Brassaï, “Sculptures involontaires”, Minotaure, no. 3-4, 1933, p. 68; Salvador Dalí, “De la beauté terrifiante et comestible, de l’architecture modern’ style”, Minotaure, no. 3-4, 1933, pp. 69-76.
20/ Sylvie Aubenas, “Brassaï and Paris by Night”, Brassaï Paris Nocturne, London: Thames & Hudson, 2013, pp. 110-113. Three night photographs by Brassaï are included in André Breton, L’Amour fou, Paris: Gallimard, 1937.
21/ Together with the Russian art director Alexey Brodovitch, Carmel Snow made the fashion magazine Harper’s Bazaar into one of the more innovative magazines in the 1940s and ’50s, both in terms of form and content. See also Gabriel Bauret, Alexey Brodovitch, Paris: Éditions Assouline, 1998.
22/ Brassaï later wrote a foreword dated 1983, published in the book by Louis Stettner, Early Joys. Photographs from 1947-1972, New York: Janet Iffland, 1987, pp. 7-9.
23/ For more information on the young Swedish photographers in Paris, see Anna Tellgren, Tio fotografer. Självsyn och bildsyn. Svensk fotografi under 1950-talet i ett internationellt perspektiv (Ten Photographers. Self-perception and Pictorial Perception. Swedish Photography in the 1950s in an International Perspective), diss., Linköping Studies in Arts and Science no. 151, Stockholm: Informationsförlaget, 1997, pp. 151-229.
24/ See for example Rune Hassner, “Fotobohemer, skickliga yrkesmän och ‘konstfotografer'”, Svensk Fotografisk Tidskrift, no. 7, 1949, pp. 139-142. For a compilation see also Rune Hassner, Bilder & Ord. Bibliografi, filmografi, utställningsförteckning med mera, eds. Rune Hassner and Birgitta Forsell, Visuellt. Konst- och bildvetenskapliga institutionens skriftserie no. 7, Gothenburg: Gothenburg University, 2002. In 1988 Rune Hassner (1928-2003) became the first director of the Hasselblad Centre (part of the Hasselblad Foundation in Gothenburg) – a position that he held until his retirement in 1994.
25/ Rune Hassner, “Brassaï”, Nordisk Tidskrift för Fotografi, no. 1, 1954, pp. 13-15.
26/ From an interview with Brassaï in 1974 in Paul Hill and Thomas Cooper, “Brassaï”, Dialogue with Photography, Manchester: Cornerhouse Publication, 1979/1992, pp. 38-42.
Installation view of the exhibition Brassaï – The Secret Signs of Paris at Moderna Museet, Stockholm, March – October, 2026 showing Brassaï’s Graffiti – Croix de Lorraine (Series II) (c. 1945)
Installation view of the exhibition Brassaï – The Secret Signs of Paris at Moderna Museet, Stockholm, March – October, 2026 showing from left to right, top to bottom, Brassaï’s Graffiti from series III The Birth of Mankind c. 1932/1956; Graffiti from series III The Birth of Mankind c. 1932/1956; Graffiti from series VII Death c. 1932/1956; Graffiti from series VIII Magic c. 1932/1956
Installation view of the exhibition Brassaï – The Secret Signs of Paris at Moderna Museet, Stockholm, March – October, 2026 showing Brassaï’s Graffiti de la série IX “Images primitives”/Graffiti from Series IX “Primitive Images” (c. 1932-1956)
Hungarian-born Gyula Halász, better known as Brassaï, was only twenty-five when he moved to Paris, the city that became his home and shaped the rest of his life and work. His walks through the city awakened a longing to preserve all the fascinating things he saw and experienced, not least the people and milieus that emerged after nightfall. The exhibition focuses on the intense period in the 1930s when Brassaï became an innovator of nocturnal photography and one of the foremost portraitists of Paris.
Brassaï was born in 1899 in Brassó, Transylvania, and studied art in Budapest and Berlin. Versatile in his practice, he worked across drawing, painting, sculpture and photography. Literature was another major interest, and writing remained important to him throughout his career. After arriving in Paris in 1924, he initially worked as a journalist. His breakthrough as photographer came with the 1933 book Paris de nuit. It features many of the city’s famous motifs, evocatively illuminated by the glow of gas streetlights – Notre-Dame and the Eiffel Tower, bars and dancehalls, performers and workers, policemen and thieves.
He moved in artist circles and his interaction with the Surrealists, as well as his friendship with Pablo Picasso, sharpened his awareness of the unexpected and overlooked. On his rambles through the city, Brassaï also discovered street graffiti and he continued to document these signs, symbols and traces of life in a comprehensive series of photographs until the 1950s. He compared them to children’s drawings and cave paintings, but also saw similarities with contemporary art. In the final years before his death in 1984, Brassaï received major recognition, including numerous awards and exhibitions around Europe and the USA.
The title of the exhibition, The Secret Signs of Paris, alludes to how the photographer revealed a hidden world through his camera. His photographs become clues to interpreting the city’s poetry. In the exhibition, we follow Brassaï through all hours of the day, from evening to early morning, during the day in the streets and squares of Paris, and back to the night’s shadowy activities.
Technique and Practice
Around 1930, Brassaï started photographing in earnest. He used a Voigtländer Bergheil folding camera with a glass negative (6.5 x 9cm), and, from the mid-1930s onwards, a Rolleiflex with medium-format negatives (6 x 6cm). In the early years he installed a darkroom in the hotel he was staying at, in which he developed his own photographs. In 1935, he bought an apartment on rue du Faubourg Saint-Jacques in Montparnasse, which was both his home and his studio, including a darkroom and his photographic archive. Throughout his career he continued to develop his own photographs. Initially the prints were relatively small, from c. 5 x 5cm to c. 20 x 30cm, on different types of photo papers. From the 1950s onwards, Brassaï worked on larger prints, up to 40 x 50cm, on glossy paper in editions of c. 30, adapted to the American market.
Paris has long been perceived as the city above all others for lovers and romantic encounters. Many of Brassaï’s nocturnal photographs show couples entwined on benches, in parks and in dark allies. The flip-side of this was the widespread prostitution, that had women offering their services to passing men in the alleyways and hotels around town. Brassaï often photographed the women who worked the streets around the old fresh food market in central Paris, Les Halles, which was demolished in 1971. His images speak the tough lives of the prostitutes, but also the strong sense of community among them and the invisible safety net that it provided. In recent years, his photographs of prostitutes and other marginalised people have been criticised for aestheticising vulnerable lives and reinforcing the position of power that the photographer – and thus also the viewer – occupies. Brassaï himself saw his nocturnal photographs as a way of preserving the old, mythical Paris that writers and artists have depicted for centuries.
Brassaï and Swedish Photographers
When the borders re-opened after the Second World War, a great number of young photographers went abroad. Several of them established themselves in Paris to learn, work, and experience the city – some briefly, others for longer periods of time. Among them were the Swedes Rune Hassner and Tore Johnson. Hassner started his career as a fashion and documentary photographer, but he also wrote articles for Swedish photography magazines, in which he introduced European photography to his colleagues and photo enthusiasts back home in Sweden. One of the people he met and interviewed was Brassaï, who in turn was producing travel reportages for Harper’s Bazaar, visiting places such as Brazil and Greece – as well as Stockholm and Vålådalen, in December 1953. During this visit, he had his portrait taken by Hans Hammarskiöld, who, together with Hassner and Johnson, belonged to the circle of Swedish photographers who debuted in the early 1950s, and later formed the influential group Tio fotografer (Ten Photographers).
Les Bals Musette
In the 1976 book Le Paris secret des années 30 (The Secret Paris of the ’30s) Brassaï recounts about the dance halls that were popular at the time, the so-called Bals musette, which were often located on the outskirts of Paris. Young working-class women and men gathered there to socialise and dance to small orchestras of brass instruments, drums, and accordions. The bal musette scene had its own fashion, music, codes, and often even interiors, featuring fixed benches upholstered in red imitation leather, glass lights, and multicoloured paper garlands hanging from the ceiling. It radiated poetry, gaiety, and dreams, but also came with risks. This was where pimps found young girls to exploit, and knife fights between rival gangs were not uncommon. Several of these establishments were on the rue de Lappe in the 11th arrondissement. With time they were bought up and remade into a kind of scenography for tourists looking for the “real Paris”, seeking out the city’s underworld.
The Balls
At this time, several large-scale public balls were organised, that would spread across Parisian streets and squares. At the ball for medical students that was held every autumn after their final exams the participants appeared almost naked, covered in nothing but gold glitter. One of the more famous balls was Le Bal des Quat’z’Arts, the art students’ spring ball. Although the theme changed from year to year, for example from Egyptian to Gallic, not many people actually wore a costume. Instead the event was known for its playful atmosphere. The festivities kicked off in the art school courtyard, continuing into the rue Bonaparte and the surrounding quarters, ending in a morning dip in the fountain at the Place de la Concorde. One of the balls that Brassaï attended and documented was Magic-City, the legendary masquerade ball organised for a few years around 1930 for members of the queer community. Here he met all of them who came to dance, party and be seen. Brassaï’s photographs today stand as important testimonies to an early queer nightlife in Paris.
Queer lives
In the 1930s, there were a few meeting places for the city’s queer communities in the area around Montparnasse in Paris. One of the first lesbian bars was Le Monocle on boulevard Edgar-Quinet, or “the temple of Sapphic love”, as Brassaï put it. He was introduced to the scene by “La grosse Claude”, one of the regulars. Fat Claude’s real name was Violette Morris and she was a renowned athlete, who during the Second World War, was recruited as a Nazi spy. She was killed in 1944 by activists in the French Resistance Movement. Brassaï’s photographs of the queer scene were early, unusually candid depictions of what was then a marginalised and often disregarded group. In his writings, he often reiterated how he was drawn to the people who lived and worked at night, describing his method of being introduced and accepted into the scenes that he moved in. He never photographed in secret. Even so, he was more than once threatened and had his plates stolen by those who did not want to risk being recognised and exposed.
Graffiti
Brassaï discovered the city’s graffiti on his recurring rambles through Paris. From the early 1930s until the end of the 1950s he worked on documenting these signs on walls and facades. Over the years he refined his method, carrying a notepad around with him in which he sketched the figures and noted their locations so he could revisit them. Sometimes he returned to photograph them in better light or he would find them several years later to examine how they had developed. In this way he assembled a kind of visual archive of human expression and creativity. Brassaï collated the images in the book Graffiti (1960), where he organises them in nine chapters, each with their own theme. The first chapter was entitled “The Wall as Proposition”, followed by “Language of the Wall”, “The Birth of Mankind”, “Masks and Faces”, “Animals”, “Love”, “Death”, “Magic”, and “Primitive Images”.
Presented here are around forty of Brassaï’s graffiti photographs, including the well-known Le Roi Soleil (The Sun King). In several articles, Brassaï wrote about his comprehensive graffiti series, explaining how he understood these spontaneous signs on the city’s walls as a form of archetypal writing. He saw the motifs as representing mythological figures like demons, heroes and gods, comparing them to children’s drawings and cave paintings. He shared this interest with the Surrealists and one of Brassaï’s first articles was published under the title “Du mur et des cavernes au mur d’usine” (From cave walls to factory walls) in Minotaure no. 3-4 1933, a Surrealist-oriented art journal.
Brassaï developed his thoughts on graffiti in dialogue with others, notably the artist Pablo Picasso and the poet Jacques Prévert. At the same time, the French artist Jean Dubuffet developed the term l’art brut (raw art) in his search for a more original, primitive imagery beyond the art establishment. Graffiti came to be part of this artistic movement and Dubuffet included photographs by Brassaï in his vast collection, now housed at the museum Collection de l’Art Brut in Lausanne. The first monographic exhibition of the series, Language of the Wall. Parisian Graffiti Photographed by Brassaï, was presented in 1956 at the Museum of Modern Art in New York. It featured some 120 photographs, among them a number in larger formats, a few of which are also included in this exhibition.
Conversations with Picasso
The artist who came to mean the most to Brassaï was Pablo Picasso. They were introduced to each other in 1932 by the publisher Tériade, ahead of an assignment for the Surrealist magazine Minotaure. This led to Brassaï photographing Picasso’s sculptures for an article by André Breton. In the 1930s, they moved in the same circles, but it was not until the war years in the early 1940s that their friendship deepened. Brassaï continued documenting Picasso in his studio – his sculptures, work process, visiting artist friends – collating his recollections of their encounters in the book Conversations with Picasso (1964). Reflected in recurring motifs in their respective oeuvres, such as acrobats, horses and clowns, is their shared love of the circus, which they often attended together. There are several examples from the legendary Cirque Medrano on boulevard Marguerite de Rochechouart in Montmartre, a place that had been a hub for artists and performers since the late nineteenth century.
Chez Suzy
In the 1930s, bordellos were still a lucrative industry. The businesses were spread all over the city, both in affluent areas and in those marked by organised crime. Often there was just an illuminated, enlarged house number sign indicating that there was a bordello behind the closed doors. Chez Suzy was a smaller bordello in the Latin Quarter, where clients could come and go completely anonymously. Brassaï photographed the Madame and “her girls”, for example when meeting with a client. Later, it was revealed that the man seen in these images was Brassaï’s assistant Gabriel Kiss and that the captured events were staged, which was probably necessary in order to uphold the promised customer discretion. When the so-called Marthe Richard law came into power in 1946, the system in which prostitutes were controlled by the state, forced to register with the police and undergo regular medical exams was abolished. The law also criminalised pimping. As a result, over one hundred bordellos in Paris closed down.
As Long as There Are Animals
In the years 1954 and 1955 Brassaï returned again and again to Zoo de Vincennes (Parc zoologique de Paris), not with his still camera but with a 16 mm film camera. The result is the 1956 short film Tant qu’il y aura des bêtes (As Long as There Are Animals), in which the animals’ movements and behaviour produce a kind of visual choreography. The film consists of a series of scenes that register rather than explain, working with repetition, rhythm, and form. It was first shown at the Cannes film festival in 1956, where it won an honorary mention for innovative and experimental short film: Mention au film de recherche – court métrage. In retrospect, it appears as a moving-image work related to Brassaï’s graffiti studies, reflecting his interest in the hidden patterns of existence.
Violette Morris, known as Fat Claude, was a multi-talented athlete who excelled in soccer, car racing, shot put, and boxing during the 1920s. She was well-known in Parisian bohemian and queer circles, frequently dressed in men’s suits, and captured iconically by Brassaï. During the Nazi occupation of France, Morris became an informer and collaborator for the Gestapo, accused of passing French military secrets and intelligence to Germany. She was assassinated by the French Resistance in 1944 while driving her car in Normandy.
Brassaï – The Secret Signs of Paris exhibition catalogue cover
Explore the exhibition catalogue
An extensive catalogue accompanies the exhibition, published by Moderna Museet and Silvana Editoriale, Milan.
The catalogue reproduces all of the more than 160 photographs included in the exhibition and features, among other texts, a piece by Brassaï himself, one by his nephew Philippe Ribeyrolles, along with a newly written essay by the French author Nina Bouraoui. Design: Malmsten Hellberg, Stockholm.
Writers: Nina Bouraoui, Brassaï, Philippe Ribeyrolles, Anna Tellgren Editor: Anna Tellgren Binding: Hardcover with dust jacket Language: English Graphic design: Malmsten Hellberg Format: 21.7 × 28 cm Number of pages: 208 Number of images: approx. 160
ISBN 978-91-988136-1-6
Published in collaboration with Silvana Editoriale, Milan
Moderna Museet, Stockholm
Moderna Museet is ten minutes away from Kungsträdgården, and twenty minutes from T-Centralen or Gamla Stan. Walk past Grand Hotel and Nationalmuseum on Blasieholmen, opposite the Royal Palace. After crossing the bridge to Skeppsholmen, continue up the hill. The entrance to Moderna Museet and Arkitekturmuseet is on the left-hand side.
It’s such a pity when a gallery or museum spends an inordinate amount of time, energy and money to put on an exhibition and then doesn’t do all it can to promote the exhibition by providing media and installation photographs.
As I observed to my friend Colin Vickery on the Art Blart Facebook page, I can’t really comment on the exhibition as there were so few media images and one installation photo that I really don’t have much to go on. I had to scrounge around just to get enough to make up this post
Of course each of the photographers I admire in their own right but together … that would be incredible to see. One can only imagine the energy bouncing between the images of three masters of photography.
Suffice to say I have ordered the catalogue even though it’s $110 in Australia on Amazon.
Dr Marcus Bunyan
Many thankx to Princeton University Art Museum for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
“Soon, the grand sweep of the exhibition becomes clear as it maps a shared strategy among this trio in the formation of a network of institutions, criticism, publishing, museum engagement, and, perhaps most crucially, an educational infrastructure that would embed photography as an academic and cultural participant. As a premise, it is both startling and self-evident and vividly demonstrates the coordination of parts among the Museum of Modern Art, Aperture, the George Eastman Museum, Rhode Island School of Design (RISD), and the IIT Institute of Design in Chicago. Indeed, Photography as a Way of Life is as much about the careers of each photographer and their advancement as they chaperoned the medium. The exhibition does not seem a matter of cunning and opportunism, as it might be perceived, but of passion and commitment. …
To its credit, the exhibition includes a second chapter in the chronicle. By 1970, a new generation of photographers who had studied at RISD, Rochester Institute of Technology and the newly formed Visual Studies Workshop in Rochester, in the spirit of the times, departed from the received wisdom of the photograph as a formalist device. From the tutelage of Callahan and Siskind, especially, came an assertion of the photograph not as an object of wistful contemplation but one of cultural rhetoric. It was not a delicate mimetic device but a public construction, a surface and a process. Graduates of this school of thought and practice became a pedagogical diaspora that propagated photographic thinking as we know it today.”
Photography as a Way of Life examines the careers of Minor White, Aaron Siskind, and Harry Callahan – influential photographers, teachers, and thinkers in the United States in the mid-twentieth century – and traces their impact on the field of photography. Training and inspiring makers through courses, workshops, exhibitions, magazines, and photobooks, these artists built a devoted audience for their work while shaping the aspirations of their era.
Amid exploding markets for Kodak’s snapshots and Magnum’s decisive moments, White, Siskind, and Callahan shared inclinations toward abstraction and toward deeply personal photographs. Seeking to carve out a new role and status for art photography, just as a new crop of photography programs were emerging within higher education, they established themselves as icons among the first generation of college-level photography teachers.
Drawing on the rich photography holdings of the Princeton University Art Museum and its Minor White Archive, this exhibition brings together iconic and previously unpublished colour and black-and-white prints, rarely seen slides, and an array of published and archival materials that illuminate a vision of making a living and shaping a life through photography.
Text from the Princeton University Art Museum website
Installation view of the exhibition Photography as a Way of Life: Minor White, Aaron Siskind, and Harry Callahan at the Princeton University Art Museum, Princeton, NJ, 2026 Photo: Joseph Hu
“In bringing their works together in dialogue, [Brendan] Fay illustrates how White, Siskind, Callahan – each in his own way and as a spiritual collective – not only elevated photography into a way of making a comfortable living, but as a manifesto for how to be in the world. As fellow travelers, they would shape their medium into a discipline defined by an intentional and introspective way of seeing, that is, one that has a worldview, a morality. …
Minor White, Aaron Siskind, and Harry Callahan shared a propensity for abstraction, which set their vision apart from the post–World War II years when documentary photography, Kodak’s snapshots, and Magnum’s “decisive moments” dominated the market. They were steadfast in their artistic right to ambiguity and improvisation. They rejected reproducibility, resisted interpretation. They carried on the Romantic tradition of superimposing one’s emotional landscape onto natural terrain. They saw the ethereal in urban settings. They associated themselves with the Beat poets and Abstract Expressionists. White, in particular, carved out a space for so-called creative photography as the founding editor of this magazine and championed the works of Callahan and Siskind in its pages. (White co-founded Aperture in 1952 and was one of the magazine’s longtime editors. His archives are held by the Princeton University Art Museum.)”
The Princeton University Art Museum announces Photography as a Way of Life: Minor White, Aaron Siskind, and Harry Callahan, an exhibition exploring the intertwined careers of three of the most influential photographers and teachers in mid-twentieth-century America.On view in Princeton from April 19 through September 7, 2026, and then traveling, the exhibition draws on the rich photography holdings of the Princeton University Art Museum and its Minor White Archive to bring together iconic and previously unpublished colour and black-and-white prints, rarely seen slides, and an array of published and archival materials that illuminate a vision of making a living and shaping a life through photography.
“Photography as a Way of Life highlights a pivotal historical moment when photography emerged as a serious academic discipline and a viable artistic profession, and thus as a way of being and living,” said James Steward, Nancy A. Nasher-David J. Haemisegger, Class of 1976, Director of the Princeton University Art Museum. “White, Siskind, and Callahan did more than make extraordinary photographs: They built institutions, communities, and ideas that continue to shape how photography is taught and valued today.”
Tracing the decades after World War II, Photography as a Way of Life explores how Minor White, Aaron Siskind, and Harry Callahan redefined photography as both an artistic practice and a professional vocation. Coming to the medium from distinct backgrounds and visual traditions, these three artists converged around shared commitments to abstraction, deeply personal expression, and the belief that photography could sustain a life’s work.
The exhibition takes its title from a recurring phrase in Minor White’s diaries and letters, in which he described photography as a “way of life.” For White, the phrase encompassed artistic ambition, pedagogy, and personal growth – a vision he advanced as a founding editor of Aperture, the influential photography magazine launched in 1952. Siskind and Callahan were central figures in White’s vision for the field, with their work prominently featured in Aperture alongside broader discussions of photographic education and postwar art photography.
“Princeton University holds a central place in the academic study of photography, with a proud legacy of stewardship and landmark scholarly exhibitions,” said Brendan Fay, exhibition curator. “The Minor White Archive is one of the cornerstones of that legacy, and it’s an honour to present an exhibition that builds on that strength during the new Museum’s inaugural year.”
From the 1940s through the 1970s, amid booming markets for Kodak snapshots and photojournalism, photography began to take root within higher education. White, Siskind, and Callahan were among the first generation of college-level photography teachers, developing models of photographic education during the GI Bill era that quickly spread across colleges and universities in the United States. While achieving critical success through books, exhibitions, and museum acquisitions, these artists also helped catalyze the creation of academic programs, publishing ventures, and professional societies that defined the postwar photographic landscape.
Highlights of the exhibition include a reconstruction of White’s Slow Dance, a projected sequence of color slides performed for live audiences in the late 1960s and 1970s, as well as materials from magazines and journals ranging from Popular Photography and Apertureto poetry publications and The Black Photographers Annual. The exhibition also traces the expansive networks shaped by these photographers, featuring works by more than forty additional artists, from Alfred Stieglitz and Dorothea Lange to Anthony Barboza and Donna-Lee Phillips.
The exhibition is accompanied by a richly illustrated exhibition catalogue copublished by the Museum and Princeton University Press. While on view in Princeton, the exhibition will inspire a number of public programs, including a two-day symposium beginning April 30, a film series, and a talk by curator Brendan Fay on April 18. Attendees to the curatorial talk will have the opportunity to preview the exhibition alongside Museum members prior to the exhibition’s public opening the following day. Visit the exhibition website for a full list of related programming.
Photography as a Way of Life is curated by Brendan Fay, associate professor of art history in the School of Art & Design at Eastern Michigan University andis organized and presented by the Princeton University Art Museum. Following its debut at Princeton, the exhibition will travel through 2028, with presentations at the High Museum of Art in Atlanta; the Addison Gallery of American Art in Andover, Massachusetts; and the Nelson-Atkins Museum of Art in Kansas City, Missouri.
Exhibition credits
Photography as a Way of Life: Minor White, Aaron Siskind, and Harry Callahan is made possible by leadership support from Jim McKinney and the late Valerie McKinney, with generous support from Anne Robinson Woods and Sandy and Robin Stuart.
Additional support is provided by Black Dog Private Foundation; the Curtis W. McGraw Foundation; the Melanie and John Clarke Exhibition Fund; the Peter C. Bunnell Photography Fund; Princeton University’s Department of Art & Archaeology, Effron Center for the Study of America, and Humanities Council; Kathryn Richardson and family; and contributors to the Director’s Exhibition Fund.
The accompanying publication is made possible in part by the Andrew W. Mellon Foundation Fund; the Barr Ferree Foundation Fund for Publications, Department of Art & Archaeology, Princeton University; Furthermore: a program of the J. M. Kaplan Fund; and the Wyeth Foundation for American Art.
Press release from Princeton University Art Museum
Minor White, Aaron Siskind, and Harry Callahan carved out a new role for photographers and their art in the decades after World War Two. Photography as a Way of Life traces how these influential teachers and theorists reimagined the medium as a livelihood and a life’s work.
Together with growing markets for snapshots and photojournalism, the postwar years saw the emergence of photography as an established field of study in higher education. In this beautifully produced book, Brendan Fay takes readers from the late 1940s through the 1970s to explore how White, Siskind, and Callahan transformed the ways photography was taught, shown, and understood. Inclined toward abstraction and personally expressive images, they modeled a commitment to art in the face of commercial and professional pressures. In classrooms and private workshops and through exhibitions, photobooks, and magazines-including Aperture, with White as its founding editor-they offered training and inspiration while building a devoted audience for their pictures.
Blending stunning illustrations with rare archival material published here for the first time, Photography as a Way of Lifebrings together the work of three boldly inventive artists and educators who opened new possibilities for photography in postwar America and exemplified a vision of learning and living through photography.
Published in association with the Princeton University Art Museum
Curators: Francesca Whitlum-Cooper and Daniel Sobrino Ralston with Imogen Tedbury, in collaboration with Charlotte Chastel-Rousseau (Musée du Louvre) and Rebecca Long (Art Institute of Chicago)
Francisco de Zurbarán (Spain, 1598-1664) The Apparition of Saint Peter to Saint Peter Nolasco (installation view) 1629 Oil on canvas Museo Nacional Del Prado, Madrid
A bonus weekend posting of this small but wonderfully intense exhibition. The posting flows chronologically through the exhibition.
The best still life I have ever seen: A Cup of Water and a Rose (about 1630, below). The reflection of the rose in the silver bowl is just exquisite.
As a friend of mine Elizabeth Gertsakis observes, “No matter what the subject, his images tremble with intensity and life … they want to leap out of the frame and speak with you.”
Many thankx to Professor Pavel Mazuelas for alerting me to his website Fine Art Free – a free, non-gated library of ~500,000 public-domain artworks from museum open-access collections – and to the Francisco de Zurbarán page where you can find free high-res Zurbarán images.
Introductory wall text from the exhibition Zurbarán at the National Gallery, London
Francisco de Zurbarán (Spain, 1598-1664) The Apparition of Saint Peter to Saint Peter Nolasco (installation view) 1629 Oil on canvas Museo Nacional Del Prado, Madrid
Wall text from the exhibition Zurbarán at the National Gallery, London
Francisco de Zurbarán (Spain, 1598-1664) Saint Serapion (installation view) 1628 Oil on canvas The Wadsworth, Hartford, CT
Wall text from the exhibition Zurbarán at the National Gallery, London
I love how the woman’s hair immitates the man’s flowing head dress at left
Francisco de Zurbarán (Spain, 1598-1664) The Surrender of Seville (installation view) 1629 Oil on canvas Private collection
Wall text from the exhibition Zurbarán at the National Gallery, London
Installation views of the exhibition Zurbarán at the National Gallery, London showing at left, The Adoration of the Magi (about 1638-1639); at centre, The Virgin of the Rosary venerated by Carthusians (about 1637-1639, below); and at right, The Circumcision (1639, below)
Francisco de Zurbarán (Spain, 1598-1664) The Virgin of the Rosary venerated by Carthusians (installation view) About 1637-1639 Oil on canvas National Museum in Poznań
Francisco de Zurbarán (Spain, 1598-1664) The Adoration of the Magi (installation view detail) About 1638-1639 Oil on canvas Collection of Musee de Grenoble
Francisco de Zurbarán (Spain, 1598-1664) The Circumcision (installation view) 1639 Oil on canvas Collection of Musee de Grenoble
Wall text from the exhibition Zurbarán at the National Gallery, London
Enter the spellbinding world of visionary Spanish painter Francisco de Zurbarán. Spend time with his paintings, celebrated for their vivid naturalism and deep emotional power. Move between soaring altarpieces and exquisite still lifes in the first major UK exhibition of this great artist from Baroque Seville.
A peer of Murillo and Velázquez, Zurbarán stands out for his drama, mystery and vision. From the rind of a lemon to the timeless gaze of a saint, he finds an intensity in the ordinary. Strong light and deep shadow bring real faces, soft fabrics, fresh fruit and flowers to life. His paintings unite stillness, focus and faith.
The exhibition brings together works from major galleries across Europe and the US that span Zurbarán’s career from his first religious commissions to paintings made for private devotion. Stand in front of monumental works that can still move and inspire us today.
‘Zurbarán’ is at the National Gallery, Sainsbury Wing between 2 May and 23 August 2026. The exhibition is organised by the National Gallery, London, Musée du Louvre, Paris and the Art Institute of Chicago.
Text from the National Gallery website
Francisco de Zurbarán (Spain, 1598-1664) The Vision of Saint Alonso Rodriguez (installation views) 1630 Oil on canvas Museo de la Real Academia de Bellas Artes de San Fernando, Madrid
Wall text from the exhibition Zurbarán at the National Gallery, London
Wall text from the exhibition Zurbarán at the National Gallery, London
Francisco de Zurbarán (Spain, 1598-1664) The Body of Saint Bonaventure (installation views) About 1629 Oil on canvas Musee de Louvre, Department des Peintures, Paris
Wall text from the exhibition Zurbarán at the National Gallery, London
Francisco de Zurbarán (Spain, 1598-1664) The Body of Saint Bonaventure (installation view details) About 1629 Oil on canvas Musee de Louvre, Department des Peintures, Paris
Installation view of the exhibition Zurbarán at the National Gallery, London showing at right Saint Francis in Meditation (about 1635-1639, below)
Francisco de Zurbarán (Spain, 1598-1664) Saint Francis in Meditation (installation view) About 1635-1639 Oil on canvas The National Gallery, London
Wall text from the exhibition Zurbarán at the National Gallery, London
Installation view of the exhibition Zurbarán at the National Gallery, London showing at left, Saint Catherine of Alexandria (about 1640, below); and at right, Saint Elizabeth of Portugal (about 1640)
Francisco de Zurbarán (Spain, 1598-1664) Saint Catherine of Alexandria (installation view) About 1640 Oil on canvas Bilbao Fine Arts Museum
Wall text from the exhibition Zurbarán at the National Gallery, London
Francisco de Zurbarán (Spain, 1598-1664) Saint Elizabeth of Portugal (installation view) About 1640 Oil on canvas Bilbao Fine Arts Museum
Wall text from the exhibition Zurbarán at the National Gallery, London
Francisco de Zurbarán (Spain, 1598-1664) Saint Casilda (installation view) About 1635 Oil on canvas Museo Nacional Thyssen-Bornemisza, Madrid
Wall text from the exhibition Zurbarán at the National Gallery, London
Francisco de Zurbarán (Spain, 1598-1664) Saint Casilda (installation view detail) About 1635 Oil on canvas Museo Nacional Thyssen-Bornemisza, Madrid
Installation view of the exhibition Zurbarán at the National Gallery, London showing at right, Saint Casilda (about 1635, above)
Wall text from the exhibition Zurbarán at the National Gallery, London
Installation view of the exhibition Zurbarán at the National Gallery, London showing The Crucified Christ (1635, below)
Francisco de Zurbarán (Spain, 1598-1664) The Crucified Christ (installation view) 1635 Oil on canvas Museo des Bellas Artes der Sevilla
Wall text from the exhibition Zurbarán at the National Gallery, London
Francisco de Zurbarán (Spain, 1598-1664) Christ on the Cross with the Virgin, Mary Magdalene and Saint John (installation view) 1655 Oil on canvas on loan from a private collection
Francisco de Zurbarán (Spain, 1598-1664) Christ on the Cross with the Virgin, Mary Magdalene and Saint John (installation view details) 1655 Oil on canvas On loan from a private collection
Francisco de Zurbarán (Spain, 1598-1664) The Crucified Christ with a Painter (installation view) 1650 Oil on canvas Museu Nacional del Prado, Madrid
Wall text from the exhibition Zurbarán at the National Gallery, London
Installation view of the exhibition Zurbarán at the National Gallery, London showing at right, The Immaculate Conception with Two Boys Praying (1632)
Wall text from the exhibition Zurbarán at the National Gallery, London
Francisco de Zurbarán (Spain, 1598-1664) The Immaculate Conception with Two Boys Praying (installation view details) 1632 Oil on canvas Museo Nacional d’Art de Catalunya, Barcelona
The first major monographic exhibition in the UK devoted to Francisco de Zurbarán (1598-1664), will open at the National Gallery next spring (2 May – 23 August 2026).
Along with Diego Velázquez (1599-1660) and Bartolomé Esteban Murillo (1617-1682), Zurbarán was one of the leading painters of 17th-century Spain. His paintings, which include stunning life-size depictions of saints, soaring altarpieces and contemplative still lifes, are celebrated for their naturalism, directness and deep emotional power.
This exhibition of over forty paintings will span the chronological and iconographic breadth of the artist’s career. It will unite exceptional works from public and private collections, including the Musée du Louvre (‘Saint Bonaventure on His Bier’ and ‘Saint Apollonia’) and the Art Institute of Chicago (‘The Crucifixion’, ‘Saint Romanus of Antioch’ and ‘Saint Barulas’ and Juan de Zurbarán’s ‘Flowers and Fruit in a Chinese Bowl’), the two partner museums to which the exhibition will travel between October 2026 and June 2027, and from the collection of the National Gallery (including Saint Margaret of Antioch and Juan de Zurbarán’s Still Life with Lemons in a Wicker Basket).
Other major loans from France (‘Saint Francis of Assisi’, Musée des Beaux-Arts de Lyon), Spain (‘Agnus Dei’ and ‘The Crucified Christ with a Painter’, Museo Nacional del Prado; ‘Santa Casilda’, Museo Nacional Thyssen-Bornemisza) and the USA (‘Christ and the Virgin in the House at Nazareth’, Cleveland Museum of Art; ‘Still Life with Lemons, Oranges and a Rose’, The Norton Simon Foundation) will complete this comprehensive exploration of Zurbarán’s career, which seeks to evoke the mystery, vision and power of his art.
Zurbarán spent most of his life in Seville, then one of the richest cities in Europe, whose maritime links to the Americas made it a hub of global trade. He painted primarily for the city’s religious orders, producing altarpieces and cycles of paintings of staggering scale and ingenuity, but also for private patrons and even, for a time in Madrid, for the king of Spain. He was also an acute observer of reality, and his still-life paintings and works for private devotion are still strikingly vivid today.
The exhibition will be divided into seven different sections: the first room will introduce the artist and explore his unique ability to inspire awe as a painter, his visionary take on the subjects he represents and his artistic particularities (‘The Apparition of Saint Peter to Saint Peter Nolasco’ and ‘The Crucified Christ with a Painter’, both from Museo Nacional del Prado).
The second room will dive into the paintings which Zurbarán produced for the many religious orders of the city of Seville (‘The Vision of Alonso Rodríguez’, Museo de la Real Academia de Bellas Artes de San Fernando), demonstrating the wide range of his skills as a painter of scale and narrative, and also his incredible inventiveness in the way he structured his compositions and devised iconographic solutions.
The third room, the Fabric of Saints, shows Zurbarán’s remarkable ability to represent saints as figures from our world, especially through his evocation of fabrics, drapery and textures such as wool, embroidery, leather or fine cord (‘Saint Casilda’, Museo Nacional Thyssen-Bornemisza; ‘Saint Apollonia’, Musée du Louvre). Zurbarán’s father was a haberdasher so the artist may have developed a keen interest in textiles from a young age. He was also undoubtedly inspired by the many religious processions, parades and theatrical performances that were part of the visual culture of Seville in the 17th century.
The fourth room focuses on iconography, particularly that of the Immaculate Conception, important to the religious life of Seville. Juxtaposing treatments of the same subject from different moments in his career, visitors will appreciate how Zurbarán continuously strove for new ways to evoke powerful feelings through paint.
The fifth room, Beyond Seville, looks at the paintings which Zurbarán made for patrons outside the city with which he is most closely associated. In 1634 he received the most prestigious commission of his career: an invitation to travel to Madrid and participate in the decoration of the newly built royal palace, the Buen Retiro. Zurbarán was nominated to contribute to the decoration of the Hall of Realms, an enormous room at the heart of the palace complex, some 35 metres long and 10 metres wide. To this room Zurbarán contributed 12 paintings, including a series focused on the labours of Hercules, two of which will be shown in the exhibition (‘Hercules and Cerberus’ and ‘Hercules and the Cretan Bull’, both Museo Nacional del Prado).
The sixth room displays still lifes, including four by Zurbarán’s son Juan. It is thought that Francisco de Zurbarán may not have produced more than 10 still lifes in his lifetime so this room offers visitors a rare occasion to discover some remarkable examples of this element of his art (‘Still Life with Lemons, Oranges and a Rose,’ The Norton Simon Foundation, shown for the first time alongside the National Gallery’s painting ‘A Cup of Water and a Rose’).
The last sections of the exhibition will explore the paintings Zurbarán made for private devotion and contemplation (‘The Family of the Virgin’, Abelló Collection) which, though often smaller in size, nevertheless pack a powerful emotional punch (‘Agnus Dei’, Museo Nacional del Prado; ‘The Veil of Veronica’, Museo Nacional de Escultura).
This exhibition is the first dedicated presentation of the artist’s paintings at the National Gallery since 1994, when the series of ‘Jacob and his Twelve Sons’ from Auckland Castle was shown in the Sunley Room. Several works by Zurbarán also featured in The Sacred Made Real, an exhibition held in 2009-2010.
Building on existing scholarship and accompanied by a fully illustrated catalogue, Zurbarán will highlight new discoveries, reunite works from major commissions and bring together a selection of still lifes by Zurbarán and his son, Juan (1620-1649), whose small but superlative oeuvre continues to come to light.
Francesca Whitlum-Cooper, Curator of Later Italian, Spanish and French Paintings, says ‘It is thrilling to present the UK’s first major monographic exhibition on Zurbarán, which is long overdue. Whether they are 10 feet tall or small enough to hold in the hands, his paintings are extraordinarily powerful. I hope visitors in London – and at our partner venues in Paris and Chicago – will be both amazed and moved by this encounter with Zurbarán’s work’
Daniel Sobrino Ralston, the National Gallery’s CEEH (Centro de Estudios Europa Hispánica) Associate Curator of Spanish Paintings, says ‘We are excited to present the most comprehensive survey of Zurbarán’s work ever seen in Britain, bringing together exceptional loans from across the UK, Europe and the United States. This exhibition offers new insights on one of the great artists of the Baroque era, whose visionary paintings have shaped our understanding of 17th-century Spain.’
Ignacio Galán, Iberdrola and ScottishPower Chairman, says ‘In our 125th year we are honoured to help showcase in the UK one of the most celebrated painters of the 17th century. Culture and energy share a common purpose – they both illuminate lives and inspire progress. Our commitment to the arts reflects our dedication to preserving heritage and creativity. As a global business with roots in Spain, proudly working in partnership with the UK for two decades, it is fitting to support the National Gallery to bring Zurbarán to the UK for the first time in 30 years.
Exhibition organised by the National Gallery, London, the Musée du Louvre, Paris and the Art Institute of Chicago.
The exhibition in London is curated by Francesca Whitlum-Cooper and Daniel Sobrino Ralston with Imogen Tedbury, in collaboration with Charlotte Chastel-Rousseau (Musée du Louvre) and Rebecca Long (Art Institute of Chicago).
The Musée du Louvre exhibition of Zurbarán’s works will be on view from 7 October 2026 to 25 January 2027, and the exhibition at the Art Institute of Chicago will take place from 28 February until 20 June 2027.
Press release from the National Gallery
Installation view of the exhibition Zurbarán at the National Gallery, London showing at left, Hercules and Cerberus (1634, below); and at right, Hercules and the Cretan Bull (1634, below)
Francisco de Zurbarán (Spain, 1598-1664) Hercules and Cerberus (installation view) 1634 Oil on canvas Museo Nacional del Prado, Madrid
Wall text from the exhibition Zurbarán at the National Gallery, London
Francisco de Zurbarán (Spain, 1598-1664) Hercules and the Cretan Bull (installation view) 1634 Oil on canvas Museo Nacional Del Prado, Madrid
Wall text from the exhibition Zurbarán at the National Gallery, London
Installation view of the exhibition Zurbarán at the National Gallery, London showing at left, Asher (about 1640-1645, below); and at right, Joseph (about 1640-1645, below)
Francisco de Zurbarán (Spain, 1598-1664) Asher (installation view) About 1640-1645 Oil on canvas Auckland Palace, Bishop Auckland, County Durham
Wall text from the exhibition Zurbarán at the National Gallery, London
Francisco de Zurbarán (Spain, 1598-1664) Asher (installation view detail) About 1640-1645 Oil on canvas Auckland Palace, Bishop Auckland, County Durham
Francisco de Zurbarán (Spain, 1598-1664) Joseph (installation view) About 1640-1645 Oil on canvas Auckland Palace, Bishop Auckland, County Durham
Wall text from the exhibition Zurbarán at the National Gallery, London
Francisco de Zurbarán (Spain, 1598-1664) A Cup of Water and a Rose (installation view) About 1630 Oil on canvas The National Gallery, London
Wall text from the exhibition Zurbarán at the National Gallery, London
Francisco de Zurbarán (Spain, 1598-1664) A Cup of Water and a Rose (installation view) About 1630 Oil on canvas The National Gallery, London
Francisco de Zurbarán (Spain, 1598-1664) Still Life with Lemons, Oranges and a Rose (installation view) 1633 Oil on canvas The Norton Simon Foundation
This extraordinary painting by Zurbarán, the only signed and dated still life by this great master of the school of Seville, has been widely admired as a masterpiece of the genre. To devout Spanish Catholics in the 17th century, the apparently humble objects portrayed here contained significant religious meaning. The measured placement of the three motifs, for example, would have been instantly understood as an allusion to the Holy Trinity. The painting has also been interpreted as an homage to the Virgin, with the oranges, their blossoms, and the cup of water symbolizing her purity, and the thornless rose referring to her Immaculate Conception.
Zurbarán depicted the physical character of the objects, and the space they inhabit, with unparalleled focus and skill. By modelling the rough-skinned yellow citrons with hints of green and russet, he suggests the fruit’s protuberance and weight. The arrangement of the orange leaves creates a rhythm of light and shadow, echoed again in the reflective surfaces of the pewter plates. Presented as a quiet, meditative piece within a shallow, minimally described space, this still life evokes a mystical intensity that transcends time in its appeal.
A recent cleaning has removed opaque layers of varnish and discolored retouches, revealing once again the clearly defined edges of the table, the four decorative inlays at each corner, and Zurbarán’s characteristic skill in describing the rough, textural skin of the citrus fruit. The welcome balance between the dark, atmospheric background, the warm tones of the fruit and basket, and the cooler tones of the silver plate and ceramic cup have been restored.
Francisco de Zurbarán (Spain, 1598-1664) Still Life with Lemons, Oranges and a Rose 1633 Oil on canvas The Norton Simon Foundation Wikipedia Commons
Francisco de Zurbarán (Spain, 1598-1664) Still Life with Lemons, Oranges and a Rose (installation view) 1633 Oil on canvas The Norton Simon Foundation
Juan de Zurbarán (Spain, 1620-1649) A Plate of Grapes (installation view) 1639 Oil on copper Private collection
Wall text from the exhibition Zurbarán at the National Gallery, London
Juan de Zurbarán (Spain, 1620-1649) Still Life of Lemons in a Wicker Basket (installation view) About 1643-1649 Oil on canvas The National Gallery, London
Juan de Zurbarán (Spain, 1620-1649) Flowers and Fruit in a Bowl (installation view) About 1645 Oil on canvas The National Gallery, London
Wall text from the exhibition Zurbarán at the National Gallery, London
Francisco de Zurbarán (Spain, 1598-1664) The Young Virgin (installation view) About 1632-1633 Oil on canvas Lent by the Metropolitan Museum of Art
Wall text from the exhibition Zurbarán at the National Gallery, London
Francisco de Zurbarán (Spain, 1598-1664) Christ and the Virgin in the House at Nazareth (installation view) About 1640 Oil on canvas The Cleveland Museum of Art
Wall text from the exhibition Zurbarán at the National Gallery, London
The National Gallery Trafalgar Square, London WC2N 5DN
“While the photographs in this posting portray the cultures and communities associated with mining, the industries, towns and cities, the people and the landscapes what they don’t account for is the ongoing physical, psychological and emotional scars that the results of mining leave behind.” Dr Marcus Bunyan
Exhibition dates: 23rd May – 23rd August, 2026
C0-curators: Diane Waggoner, curator of photographs at the National Gallery of Art and Kristen Gaylord, Herzfeld Curator of Photography and Media Arts at Milwaukee Art Museum
Mining helps improve our lives in so many ways and yet the harm it causes the planet, the severe environmental degradation, indigenous dispossession and systemic violence associated with resource extraction is undeniable.
The phrase “the rape of the earth” “characterises the literal carving up of the landscape. Large-scale operations – such as open-cut mining – strip topsoil, destroy ecosystems, pollute water tables, and leave irreversible physical scars on the terrain. Indigenous groups, such as the Sámi feminists against mining in Sábme, use the phrase to describe how mining fractures the sacred, interdependent web of connection between land, humans, and nonhuman lifeworlds.” (Google AI)
The interdependent web of connection between land, humans and nonhuman lifeworlds running beneath the surface, hidden from view, that life force of the world and the cosmos that is so violently ruptured in the mining process.
While the photographs in this posting portray the cultures and communities associated with mining, the industries, towns and cities, the people and the landscapes what they don’t account for is the ongoing physical, psychological and emotional scars that the results of mining leave behind. Scars that riddle the earth’s surface as much as they do the minds of the people that love this planet as a holistic entity. You only have to look at Zig Jackson, Rising Buffalo’s photograph Indian Man at Kennecott Copper Mine, Tooele, Utah (2004, above) to understand what I mean.
When it’s all too late only then will we have realised what we have lost.
Dr Marcus Bunyan
. Many thankx to the National Gallery of Art, Washington for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
Unknown photographer (American) Portrait of a California gold miner with pick and shovel c. 1855 Quarter-plate daguerreotype Plate (quarter): 4 1/4 x 3 1/4 in. (10.8 x 8.26cm) Case (tray): 4 11/16 x 3 5/8 x 3/8 in. (11.91 x 9.22 x 0.97cm) The Nelson-Atkins Museum of Art, Kansas City, Missouri Gift of the Hall Family Foundation
Environmental impacts of mining
The environmental impacts of mining are significant. Establishing mining sites requires an enormous amount of construction, which often causes deforestation and loss of wildlife habitats and biodiversity.
Surface mines, which require the use of explosives and heavy machinery to expose materials near the earth’s surface, cause massive canyon-sized holes in the land and lead to soil erosion and degradation around surrounding areas. Mountaintop removal mining, a method of coal mining, uses explosives to blast the entire top of a mountain.
Surface mines create a huge amount of waste materials. Mines release harmful substances into the air and water, and can cause serious health issues if inhaled or consumed. Mines also release acidic water, which can kill marine life and make freshwater unsuitable for drinking. Underground mining produces fewer waste materials than surface mines, but they are risky for mine workers.
The mining industry emits carbon via transportation and energy use, and produces fossil fuels – the largest source of carbon emissions in the world.
Even after mines are decommissioned, they continue to impact the environment. Acid mine drainage occurs after mines have been abandoned, and results in heavy metals entering water systems and harming the plants, animals and humans that consume it.
Social impacts of mining
Mining can create employment opportunities, boost economies and provide investment for local development projects. However, mining operations that don’t respect human rights or protect the environment can cause significant harm to surrounding communities.
American 19th Century Shipping Oil – Story Farm 1860s-1870s Stereoscopic albumen silver print Image/sheet: 7.94 × 14.92cm (3 1/8 × 5 7/8 in.) Mount: 8.73 × 17.46cm (3 7/16 × 6 7/8 in.) National Gallery of Art, Washington Gift of Mary and Dan Solomon Public domain
James F. Ryder (American, 1826-1904) Atlantic & Great Western Railway 1862 Albumen print Image/sheet: 18.8 x 23.7cm (7 3/8 x 9 5/16 in.) Mount: 25.3 x 32.4cm (9 15/16 x 12 3/4 in.) Mat: 14 x 18 in. National Gallery of Art, Washington Alfred H. Moses and Fern M. Schad Fund Public domain
Thomas H. Johnson (American, b. 1821 – d. ?) Gibson’s Breaker, Rushdale, Del. & Hudson Canal Co., c. 1863-1865 Albumen print Image/sheet: 30.7 x 41cm (12 1/16 x 16 1/8 in.) Mount: 44.3 x 53cm (17 7/16 x 20 7/8 in.) Mat: 20 x 26 in. National Gallery of Art, Washington Alfred H. Moses and Fern M. Schad Fund Public domain
Thomas H. Johnson (American, b. 1821 – d. ?) Birdsey Breaker, Archbald, Del. & Hudson Canal Co., 1863-1865 Albumen print Image/sheet: 30.6 x 40.8cm (12 1/16 x 16 1/16 in.) Mount: 45.4 x 55.6cm (17 7/8 x 21 7/8 in.) Mat: 20 x 26 in. National Gallery of Art, Washington, Alfred H. Moses and Fern M. Schad Fund Public domain
Andrew Joseph Russell (American, 1829-1902) Valley of Bitter Creek from Coal Mine 1867-1869 Albumen silver print 22.86 x 29.53cm (9 x 11 5/8 in.) The Museum of Modern Art, New York Gift of Union Pacific Railroad Company
Timothy H. O’Sullivan (American born Ireland, 1840-1882) Savage Mine, Curtis Shaft, Virginia City, Nevada 1868 albumen silver print Image: 14.45 x 19.53cm (5 11/16 x 7 11/16 in.) Sheet: 19.53 x 26.83cm (7 11/16 x 10 9/16 in.) Mount: 31.75 x 37.78cm (12 1/2 x 14 7/8 in.) Amon Carter Museum of American Art, Fort Worth, Texas
Timothy O’Sullivan photographed men preparing to descend 900 feet into the mine.
Timothy H. O’Sullivan (American born Ireland, 1840-1882) Comstock Mine, Virginia City, Nevada 1868 Albumen print Image: 18.89 x 13.49cm (7 7/16 x 5 5/16 in.) Sheet: 18.26 x 26.99cm (7 3/16 x 10 5/8 in.) Mount: 31.59 x 37.31cm (12 7/16 x 14 11/16 in.) Amon Carter Museum of American Art, Fort Worth, Texas
O’Sullivan used a magnesium flash to illuminate a miner wielding an axe underground.
Thomas Houseworth (American, 1828-1916) Hydraulic Mining – Behind the Pipes, in the Kennebunk Claim, Birchville, Nevada County c. 1868-1869 Stereoscopic albumen prints Image: 7.9 x 20.6cm (3 1/8 x 8 1/8 in.) Sheet: 8.9 x 17.5cm (3 1/2 x 6 7/8 in.) Wikipedia Commons Public domain
B.F. Childs (American, 1841-1921) New York, Iron Mine [Michigan] c. 1871-1876 Stereoscopic albumen print Image: 7.9 x 15.9cm (3 1/8 x 6 1/4 in.) Sheet: 8.7 x 17.5cm (3 7/16 x 6 7/8 in.) Collection of Leonard A. Walle
Brainard F. Childs photographed a man outside an iron mine in Michigan. He’s dwarfed by its dark and cavernous entrance.
Brainard Fermont Childs (1841-1921) was an American 19th-century photographer best known for his studio portraits and stereoviews documenting the Great Lakes region, particularly Michigan’s Upper Peninsula.
Operating the Child’s Art Gallery in Marquette, Michigan, he captured extensive regional landscapes, scenes of early mining and shipping on Lake Superior, and local Ojibwe life. Today, many of his surviving albumen prints and glass-plate negatives are preserved in historical collections, including the British Museum.
Google AI
B.F. Childs (American, 1841-1921) Down the Franklin Tramroad c. 1867-1868 Stereoscopic albumen prints Image: 7.5 x 16.2cm (2 15/16 x 6 3/8 in.) Sheet: 8.3 x 17.2cm (3 1/4 x 6 3/4 in.) Collection of Leonard A. Walle
Dependent on precious metals from its inception, photography has always been intertwined with the natural resources that are fundamental to modern industrialised life. Beneath the Surface: Mining and American Photography is the first exhibition to exclusively examine how photographers from the mid-19th century to today have powerfully captured the effects of resource extraction on the land and communities of the United States. Featuring some 150 photographs that span 185 years, this exhibition focuses especially on the subterranean removal of the minerals and fossil fuels that power this country’s economy and industry. Together, these works demonstrate how photographers have drawn on changing technology and unique visual strategies to rise to the challenge of picturing these colossal industries.
Made for a variety of purposes, ranging from commercial boosterism and celebration of technical advancement to social documentation and community activism, the pictures in the exhibition shed light on how photography has revealed the costs of extraction and who benefits from its success. Divided into six broad, chronological sections that contextualise the complex history of photography and extraction, from daguerreotypes of the Gold Rush to large-scale, immersive photographs made in the last decade, Beneath the Surface highlights how artists have used photography to explore the relationship between extraction, society, and the environment.
This exhibition is curated by Diane Waggoner, curator of photographs, National Gallery of Art, and Kristen Gaylord, Herzfeld Curator of Photography and Media Arts, Milwaukee Art Museum.
The exhibition is organised by the National Gallery of Art, in collaboration with the Milwaukee Art Museum and the Amon Carter Museum of American Art.
Text from the National Gallery of Art website
Carleton E. Watkins (American, 1829-1916) Malakoff Diggins, North Bloomfield, Nevada County [California] 1871 Albumen print Image: 41.59 x 54.61cm (16 3/8 x 21 1/2 in.) Mount: 55.88 x 71.12cm (22 x 28 in.) Amon Carter Museum of American Art, Fort Worth, Texas
F. Jay Haynes (American, 1853-1921) Granite Silver Mine, Montana c. 1880 Albumen print Image: 42.7 x 54.5cm (16 13/16 x 21 7/16 in.) Sheet: 43 x 54.9cm (16 15/16 x 21 5/8 in.) Mat: 22 x 28 in. National Gallery of Art, Washington Gift of the UBS Art Collection Public domain
Originally a studio photographer from the North Dakota Territory, Haynes spent most of his career documenting in pictures the development of the western territories. Commissioned in 1876 to make views along the route of the Northern Pacific Railroad, he traveled through the West until 1905, working in a railroad car equipped as both gallery and darkroom. Besides photographing spectacular views of natural scenery, Haynes produced an extensive record of the modification of the landscape by raliroad and industry.
On an 1881 trip to the newly created Yellowstone Park, via the new line of his railroad company employer, Haynes decided to pursue a commercial concession as park photographer. In 1884 he opened a studio and photography gallery in Yellowstone, selling to tourists prints of the park’s natural wonders, such as the Lone Star Geyser Cone. For more than thirty years Haynes served as the official photographer of Yellowstone National Park.
Merry A. Foresta American Photographs: The First Century (Washington, D.C.: National Museum of American Art with the Smithsonian Institution Press, 1996) on the Smithsonian American Art Museum website Nd [Online] Cited 21/07/2026. Used under fair use conditions for the purposes of education and research
West & Waddell (American, Bradford, Pennsylvania, active 1880s) Flowing Well 1880s Stereoscopic albumen silver prints National Gallery of Art, Washington Gift of Mary and Dan Solomon Public domain
Photographs of oil derricks document the rush that followed the discovery of oil in Pennsylvania in 1859.
William H. Rau (American, 1855-1920) South Plainfield Coal Storage, capacity 100,000 tons c. 1890 Albumen print Image: 43.5 x 52.1cm (17 1/8 x 20 1/2 in.) Collection of Paul Sack
Lewis Wickes Hine (American, 1874-1940) “A lonely job.” Willie Bryden, a nipper, 13 yrs old, Pittston, Pa., 1911 Gelatin silver print Image: 11.43 x 13.49cm (4 1/2 x 5 5/16 in.) Milwaukee Art Museum Gift of Robert Mann
Frank J. Schlueter (American, 1874-1972) Goose Creek, Tex. oil field 1917 Gelatin silver print, panorama Sheet: 19.6 x 150.3cm (7 11/16 x 59 3/16 in.) Prints & Photographs Division, Library of Congress, Washington D.C. Public domain
Schlueter photographed the quickly growing Houston region in the first half of the twentieth century, retiring in 1964. Schlueter’s work was used by early oil producers in the region to document and promote their work
The National Gallery of Art presents Beneath the Surface: Mining and American Photography, the first exhibition to exclusively examine the relationship between resource extraction and American photography throughout its history. Spanning nearly 200 years, the exhibition examines how photographers have approached the challenge of capturing the significant but often hidden processes and impacts of the extraction of minerals, coal, and fossil fuels and its associated industries.
Featuring 150 photographs by more than 100 artists, including Richard Avedon, Walker Evans, Lewis Hine, LaToya Ruby Frazier, Dorothea Lange, David Maisel, Gordon Parks, Mitch Epstein, Carleton Watkins, Will Wilson, and more, Beneath the Surface reveals how generations of photographers have utilised evolving technologies and distinctive visual strategies to document the industries that power and shape modern life. Beneath the Surface will be on view at the National Gallery of Art from May 23 to August 23, 2026, before travelling to the Milwaukee Art Museum in Wisconsin and the Amon Carter Museum of American Art in Fort Worth, Texas.
“As a defining visual medium of our modern age, photography is an essential tool to capture and communicate our shared history,” said Kaywin Feldman, director of the National Gallery of Art. “Beneath the Surface brings together a dynamic range of works to shed light on the medium’s intersections with a shaping force in American history and industry.”
The featured works, many of which are drawn from the National Gallery’s significant photography collection, span early daguerreotypes from the time of the California Gold Rush in the mid-1800s to pictures of rapid industrialisation in the 20th century and contemporary photographs produced at an immense scale. This expansive selection traces the layered history of extraction and how artists have used photography as a lens through which to communicate the industry’s relationship with society and the natural world.
“Photography itself is dependent on precious metals for its very existence, from the light sensitivity of silver in early processes to the copper of contemporary digital-camera batteries. At the same time, it has been the principal visual medium employed to depict extractive industries, evolving alongside the expansion of mining on an industrial scale since the 19th century,” said Diane Waggoner, co-curator of the exhibition and curator of photographs at the National Gallery of Art. “Beneath the Surface unites photographs made for a variety of purposes, from explicitly promotional and commercial uses to documentation efforts and socially engaged activism, shedding light on both the rewards and costs of resource extraction.”
The exhibition orients visitors with an introductory gallery displaying contemporary work, foregrounding themes relevant to the current moment and providing a critical framework for understanding the six broad, chronological sections that follow. Viewers will encounter works not only by historical photographers recognised for their work in capturing mining, drilling, and industrial subjects, such as Carleton Watkins, Margaret Bourke-White, Marion Post Wolcott, and Bernd and Hilla Becher, but also by less expected practitioners Florence Kemmler, Alma Lavenson, and Mary Morris. The exhibition includes works by contemporary photographers Edward Burtynsky, Binh Danh, Terry Evans, Victoria Sambunaris, and Cara Romero, among others.
“For almost two centuries photographers have played a central role in public understanding of resource extraction, drawing on a succession of technologies and strategies to capture activities that enable modern life but resist portrayal,” said Kristen Gaylord, co-curator of the exhibition and Herzfeld Curator of Photography and Media Arts at Milwaukee Art Museum. “This exhibition demonstrates how, time and again, photographers have creatively pushed against the medium’s boundaries in a quest to impart the enormity of the country’s extractive activities and their effects.”
Beneath the Surface centres on the challenges artists face in capturing the colossal scale of extraction and its far-reaching impacts on communities and the environment. It also reveals the inventive strategies they have employed to depict this subject. The works on view reflect the full breadth of the medium, spanning landscapes, portraits of workers and panoramas of affected communities, photobooks, aerial imagery, analog and digital collage, camera-less photography, historical processes, narrative and performance work, and pictures that otherwise harness photography to communicate the scope of these industries.
Press release from the National Gallery of Art
Florence Kemmler (American, 1900-1972) Oil Drums c. 1929 Chlorobromide print Image: 26.67 x 34.61cm (10 1/2 x 13 5/8 in.) Mat: 18 x 22 in. National Gallery of Art, Washington Alfred H. Moses and Fern M. Schad Fund
The husband-and-wife team of Roland E. Schneider (1884-1934), and Florence B. Kemmler (1900-1972), were internationally exhibited salon photographers whose beautifully rendered works straddle both Pictorialist and modernist sensibilities. The San Diego couple worked together using the same 3 1/4 x 4 1/4 Graflex cameras and identical printing and mounting techniques. Nearly all their photographs were contact printed on warm, brownish black-toned chlorobromide papers.
Alma Lavenson (American, 1897-1989) Tanks, Standard Oil Company 1931 Gelatin silver print Sheet (trimmed to image): 24 x 18.4cm (9 7/16 x 7 1/4 in.) Mat: 20 x 16 in. National Gallery of Art, Washington The Marvin Breckinridge Patterson Fund for Photography
In 1930 she was introduced to Adams, Cunningham and Weston by art collector Albert Bender. Bender also wrote Lavenson a letter of introduction to give to Edward Weston. Two years later she was invited to participate in the famous Group f/64 show at the M.H. de Young Memorial Museum, although there is some uncertainty about whether she should actually be called a “member” of Group f/64, given her association with Pictorialism. The announcement for the show at the de Young Museum listed seven photographers in Group f/64 and said “From time to time various other photographers will be asked to display their work with Group f/64. Those invited for the first showing are: Preston Holder, Consuelo Kanaga, Alma Lavenson, Brett Weston.” However, in 1934 the group posted a notice in Camera Craft magazine that said “The F:64 group includes in its membership such well known names as Edward Weston, Ansel Adams, Willard Van Dyke, John Paul Edwards, Imogene [sic] Cunningham, Consuela [sic] Kanaga and several others.” Lavenson was not mentioned by name in that notice, but her name is always listed as being associated with the group because of her place in the first exhibition. She was included in an exhibition of photography “by members and associates of Group f.64” held at Gallery 210, Lucas Hall, University of Missouri, St. Louis, Apr. 3-30, 1978.
Walker Evans (American, 1903-1975) Bethlehem, Pennsylvania 1936 Gelatin silver print mounted on paperboard Sheet (trimmed to image): 19 x 23.8cm (7 1/2 x 9 3/8 in.) Support: 45.7 x 37.6cm (18 x 14 13/16 in.) Mat: 16 x 20 in. National Gallery of Art, Washington Gift of Mary and David Robinson
In 1936, Walker Evans captured several iconic photographs in Bethlehem, Pennsylvania, during his landmark documentary work for the Resettlement Administration and Farm Security Administration. His lens famously depicted the stark juxtapositions of the city’s industrial boom, highlighting steel mills looming over residential neighbourhoods and graveyards, as well as scenes of local auto graveyards.
Arthur Rothstein (American, 1915-1985) Copper Pit, Ruth, Nevada 1940 Gelatin silver print Image: 24.13 x 18.73cm (9 1/2 x 7 3/8 in.) Sheet: 25.4 x 20.32cm (10 x 8 in.) Mat: 50.8 x 40.64cm (20 x 16 in.) Black Dog Collection
Born in New York City in 1915, Arthur Rothstein showed an early interest in photography. While studying at Columbia University, he met economics instructor Roy Stryker, who would later establish the photographic section of the Resettlement Administration (later the Farm Security Administration) in Washington, DC. Appreciating Rothstein’s technical proficiency and enthusiasm for photography, Stryker hired him in 1935 as the first staff photographer for the FSA. Praised for the directness and immediacy of his imagery, Rothstein produced notable photographic series on farming communities in the Midwestern Dust Bowl. After leaving the FSA in 1940, Rothstein took a position as photographer for Look magazine; he remained there until 1971, ultimately serving as the magazine’s director of photography.
Text from the International Center of Photography website
Russell Lee (American, 1903-1986) Butte, Montana. Anaconda Copper Mining Company. Train of fifty-ton cars of copper ore leaving mines at Butte for smelter at Anaconda Montana 1942 Gelatin silver print Mount: 29.21 x 24.29cm (11 1/2 x 9 9/16 in.) Prints & Photographs Division, Library of Congress, Washington D.C. Public domain
Gordon Parks (American, 1912-2006) Crude oil, fuel oil, gas oil, range oil and gasoline pipelines leading from the waterfront to the Everett Refinery. Everett, Massachusetts, May 1944 c. 1944 Gelatin silver print Sheet: 35.9 x 27.8cm (14 1/8 x 10 15/16 in.) Photography Collection, Miriam and Ira D. Wallach Division of Art, Prints and Photographs, The New York Public Library, Astor, Lenox and Tilden Foundations Courtesy of Exxon Mobil Corporation
Milton Rogovin (American, 1909-2011) Doris McKinney with Her Two Sons, Republic Steel 1987 Gelatin silver print Image: 18.1 x 17.7cm (7 1/8 x 6 15/16 in.) Sheet: 25.2 x 20.3cm (9 15/16 x 8 in.) Mat: 14 x 16 in. National Gallery of Art, Washington Gift of Pierre Cremieux and Denise Jarvinen
Emmet Gowin (American, b. 1941) Mining Exploration near Carson City, Nevada 1988 Gelatin silver print Image: 24.5 x 25cm (9 5/8 x 9 13/16 in.) Sheet: 27.7 x 35.5cm (10 7/8 x 14 in.) Mat: 16 x 18 in. National Gallery of Art, Washington, Gift of Jane P. Watkins
Photographing American Mining and Energy
Elizabeth Fortune
For nearly two centuries, American photography and the mining of valuable natural resources have been deeply intertwined.
Introduced in 1839, photography premiered less than a decade before successive metal mining booms transformed the landscape and demographics of the American West. Emerging extractive industries hired photographers to promote their operations and attract investors and workers.
Since photography’s inception, artists have used a range of techniques and formats to depict resource extraction like coal mining and oil drilling, which often occurs in remote locations, sometimes underground. Their aims and attitudes range from enthusiastic boosterism to impassioned critique. Together, these photographers’ works unearth and make visible the history of industrial mining and its continued impact on our everyday lives and the American landscape.
Daguerreotypes
After the 1848 discovery of gold at Sutter’s Mill in California, hundreds of thousands of aspiring miners flocked to the West Coast. Posed with tools of his trade, this miner was one of many who sat for a daguerreotype to memorialise their quest for precious metals.
The mining of silver, copper, and mercury was essential for the creation of daguerreotypes: the process produces a unique image on a highly polished silver-coated copper plate.
Stereographs
Photographers took advantage of the stereograph to make immersive scenes of resource extraction. A popular photographic format from the mid-1850s to the early 1900s, the stereograph features two pictures of the same subject taken about 2 1/2 inches apart, roughly the distance between our eyes. When seen through a stereoscope viewer, the two pictures appear to combine into a three-dimensional image (the equivalent of early 3D glasses).
Photographers were dispatched across the country and American territories to document places of interest. Sites of resource extraction were a particular draw. The discovery and mining of oil, gold, silver, and other materials excited many with the promise of prosperity and beckoned fortune seekers to these burgeoning industries.
Commissions and Surveys
Mining companies, as well as related businesses like railroads, commissioned early photographers to document industrial infrastructure as a way to mark technological advancements and to attract investors.
The Delaware and Hudson Railroad and Canal Company hired Thomas H. Johnson to photograph the expansion of their coal mining operations in northeastern Pennsylvania These “breakers” broke coal into fragments and sorted them by size.
Government-sponsored surveys presented other opportunities for nineteenth-century photographers to travel across the country and document mining sites. While on a geological survey in 1868, Timothy O’Sullivan photographed silver mining at the Comstock Lode in Nevada. There, he produced some of the first subterranean photographs.
Panoramas
The enormous scale demanded by resource extraction calls for a grand mode of representation. The panorama, derived from the Greek words for “complete” and “view,” is an ideal format. Its size and breadth can accommodate the vastness of industrial enterprises.
Frank Schlueter’s 1917 panoramic photograph, taken at Goose Creek, Texas, captures men and horses working alongside huge oil derricks, some so tall they extend beyond the picture frame. In 1901, oil was discovered at Spindletop along the Gulf Coast of Texas, which ushered in the modern petroleum industry and the Texas oil boom. Seeking business as a photographer, Schlueter opened a nearby studio and began accepting commissions for pictures of oil fields.
A century later, Indigenous photographer Lewis deSoto (Cahuilla) used the panoramic format to show power generation in California. Here, a picturesque coastline is dotted with palm trees and people enjoying the sunny Southern California day. In the distance rises the Encina Power Station, which permanently closed in 2018. The panorama’s wide vista reveals the looming presence of industry in even the most scenic of places.
The title refers to Carlsbad, the current name of the city where the beach is located, and Payómkawichum, the name Native Americans of the area call themselves. deSoto invokes the Indigenous name to link industrial power generation with the ancestral power imbued in the land.
Modernist Forms
Modernist photographers, with their interest in abstract shapes and daring camera angles, found a fitting subject in the sharp geometric forms of industrial facilities and machinery.
In the late 1920s, Margaret Bourke-White spent several months photographing inside the Otis Steel Company in Cleveland, Ohio. She called the evenings spent at the factory “a photographic paradise.” Bourke-White’s picture of glowing molten metal celebrates what she deemed the “beauty waiting to be discovered” at the plant.
In 1944, Gordon Parks joined a group of photographers hired by Standard Oil New Jersey to promote the company’s role in supporting the war effort. In Parks’s dynamic composition, orderly rows of cylindrical pipes converge at the horizon line, carrying oil to the Everett Finery in Massachusetts. Plumes of white steam hover over the refinery, suggesting a constant churn of manpower and machinery.
Aerial Views
Adopting a bird’s-eye view has allowed photographers to record the extent of resource extraction and the way it has marked our landscape. Photographers can also bypass access restrictions to industrial sites by flying overhead with a plane or drone. From the sky, a paradox emerges: although we can see more from a distance, the elevation skews scale and at times heightens the aesthetic appeal of earthbound places.
Taken from a helicopter, Emmet Gowin’s picture of a mining exploration near Carson City, Nevada, reveals an elaborate pattern of topographical scars. Gowin acknowledged the distorting effect of viewing industrial sites from the sky, remarking, “From the air it seemed like everything I was seeing was miraculous.”
Photographer Will Wilson (Diné) used a drone to capture this aerial view of pearl and copper hued remediation ponds that hold residual waste from uranium mining. Located in northwest New Mexico on the lands of the Navajo Nation, Church Rock Mill is the site of the largest radioactive spill in American history. The radioactive waste poses risks to nearby communities and ecosystems. By surveilling the remediation ponds from above, Wilson calls attention to these hazardous sites.
Portraits
Pictures of laborers in extractive industries spotlight those who power our nation. Sometimes operating in high-risk environments, these workers feed important supply chains. Portrait photographers foreground the humanity of their subjects and individualise the massive workforce supporting our industrial economy.
From 1979 to 1985, Richard Avedon traveled across 17 American states to photograph working-class Americans for his portrait project In the American West. Coal miners and oil field workers were among his most frequent subjects. Avedon is known for his portraits of celebrities and politicians, but here he elevates each worker to a vaunted status.
Tom Stroud, an oil field worker from Velma, Oklahoma, stands before Avedon’s signature white backdrop and looks directly at the camera. His skin, clothing, and helmet are splotched with mud and oil (Avedon preferred to photograph subjects at the end of their shifts). The portrait’s large size – about five feet tall by four feet wide – gives monumental status to Stroud and his labor.
Large-Scale Color Photographs
At first glance, the tidy yards, pristine garden shed, and welcoming patio furniture form an idyllic suburban scene. But in the distance, massive smokestacks and a cooling tower overtake the hazy gray sky.
Mitch Epstein’s mammoth picture records the looming presence of the Amos Coal Power Plant in Raymond City, West Virginia. The exceptional size (62 x 80 inches) of Epstein’s composition places us within a serene neighbourhood dominated by the coal industry. Its monumental scale confronts us with the immensity of extractive operations and the impact these industries have on the lands and people of the United States.
This presentation draws from the National Gallery of Art Library collections. It looks at how artists use photobooks to reveal the impact of the energy industry on the American landscape and people.
In conjunction with Beneath the Surface: Mining and American Photography, the National Gallery of Art Library presents an installation of 25 books and 2 zines examining how photographers use photobooks to document the impact of energy extraction, production, and circulation on the American landscape and its communities.
The books and zines on view illustrate complex narratives about how America is powered today, revealing the visual strategies and design decisions contemporary photographers use to contextualise and share their work. In the library reading room adjacent to the exhibition area, additional photobooks are available for visitors to browse.
Books offer a different experience than seeing images on a wall or your social media feed. Complex stories are told when photos join text, other printed elements, and even the book binding. Come explore a wide-ranging selection of photobooks by contemporary photographers – then handle more examples in our reading room.
Curated by Yuri Long, special collections librarian at the National Gallery, this installation is on view from May 25 through August 21, 2026, in the East Building Library Atrium from 11.00 am to 4.30 pm, Monday through Friday, except federal holidays.
Andrew Borowiec (American, b. 1956) Blast Furnace, Cleveland 2016 Inkjet print Image: 67.95 x 101.6cm (26 3/4 x 40 in.) Sheet: 80.01 x 111.76cm (31 1/2 x 44 in.) Mat: 32 3/4 x 46 in. National Gallery of Art, Washington, Charina Endowment Fund
Will Wilson (Diné) (b. 1969) Shiprock Disposal Site, Shiprock, Navajo Nation, 36. 769690596277414 N / -108. 68547605691704 W 2020 Inkjet print Image: 60.96 x 121.92cm (24 x 48 in.) Sheet: 94.62 x 109.22cm (37 1/4 x 43 in.) Back mat: 35 15/16 x 43 1/2 in. National Gallery of Art, Washington Charina Endowment Fund in memory of Robert B. Menschel Courtesy of the artist and www.dineconnect.org
National Gallery of Art National Mall between 3rd and 7th Streets Constitution Avenue NW, Washington
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