Archive for the 'drawing' Category

29
Jan
20

European research tour exhibition: ‘William Blake’ at Tate Britain, London Part 1

Exhibition dates: 11th September 2019 – 2nd February 2020

Curators: Martin Myrone, Senior Curator, pre-1800 British Art, and Amy Concannon, Curator, British Art 1790-1850

 

 

Installation view of the exhibition 'William Blake' at Tate Britain, London Photo: Marcus Bunyan

 

Installation view of the exhibition William Blake at Tate Britain, London
Photo: Marcus Bunyan

 

 

This first of two parts of this humongous posting. This exhibition has to be one of the highlights of my (art) life. The techniques, the colours, the forms and the MAGIC of Blake’s compositions brought me to tears.

I will write more on the work in the second part of the posting.

Marcus

.
Many thankx to Tate Britain for allowing me to publish the media images in the posting. All other installation photographs as noted by Dr Marcus Bunyan. Please click on the photographs for a larger version of the image.

 

 

“Every page is a window open in Heaven … interwoven designs companion the poems, and gold and yellow tints diffuse themselves over the page like summer clouds. The poems [of Songs of Innocence] are the morning song of Blake’s genius.”

.
W.B. Yeats

 

“Blake sang of the ideal world, of the truth of the intellect, and of the divinity of the imagination. … The only writer to have written songs for children with the soul of a child … he holds, in my view, a unique position because he unites intellectual sharpness with mystic sentiment.”

.
James Joyce

 

 

Installation views of the exhibition 'William Blake' at Tate Britain

Installation views of the exhibition 'William Blake' at Tate Britain

Installation views of the exhibition 'William Blake' at Tate Britain

Installation views of the exhibition 'William Blake' at Tate Britain

Installation views of the exhibition 'William Blake' at Tate Britain

Installation views of the exhibition 'William Blake' at Tate Britain

Installation views of the exhibition 'William Blake' at Tate Britain

Installation views of the exhibition 'William Blake' at Tate Britain

 

Installation views of the exhibition William Blake at Tate Britain
© Tate
Photos: Seraphina Neville

 

 

Tate Britain presents the largest survey of work by William Blake (1757-1827) in the UK for a generation. A visionary painter, printmaker and poet, Blake created some of the most iconic images in the history of British art and has remained an inspiration to artists, musicians, writers and performers worldwide for over two centuries. This ambitious exhibition brings together over 300 remarkable and rarely seen works and rediscovers Blake as a visual artist for the 21st century.

Tate Britain reimagines the artist’s work as he intended it to be experienced. Blake’s art was a product of his tumultuous times, with revolution, war and progressive politics acting as the crucible of his unique imagination, yet he struggled to be understood and appreciated during his life. Now renowned as a poet, Blake also had grand ambitions as a visual artist and envisioned vast frescos that were never realised. For the first time, The Spiritual Form of Nelson Guiding Leviathan c. 1805-9 and The Spiritual Form of Pitt Guiding Behemoth c. 1805 have been enlarged and projected onto the gallery wall on the huge scale that Blake imagined. The original artworks are displayed nearby in a re-staging of Blake’s ill-fated exhibition of 1809, the artist’s only significant attempt to create a public reputation for himself as a painter. Tate has recreated the domestic room above his family hosiery shop in which the show was held, allowing visitors to encounter the paintings exactly as people did over 200 years ago.

The exhibition also provides a vivid biographical framework in which to consider Blake’s life and work. There is a focus on London, the city in which he was born and lived for most of his life. The burgeoning metropolis was a constant source of inspiration for the artist, offering an environment in which harsh realities and pure imagination were woven together. Blake’s creative freedom was also dependent on the unwavering support of those closest to him: his friends, family and patrons. Tate Britain highlights the vital presence of his wife Catherine Blake who offered both practical assistance and became an unacknowledged hand in the production of the artist’s engravings and illuminated books. The exhibition showcases a series of illustrations to Pilgrim’s Progress 1824-27 and a copy of the book The Complaint, and the Consolation, or, Night Thoughts 1797, now thought to be coloured by Catherine.

William Blake was a staunch defender of the fundamental role of art in society and the importance of artistic freedom. Shaped by his personal struggles in a period of political terror and oppression, his technical innovation, and his political commitment, these beliefs have inspired the generations that followed and remain pertinent today. Tate Britain’s exhibition opens with Albion Rose c. 1793, an exuberant visualisation of the mythical founding of Britain, created in contrast to the commercialisation, austerity and crass populism of the times. A section of the exhibition is also dedicated to his illuminated books such as Songs of Innocence and of Experience 1794, his central achievement as a radical poet.

Additional highlights include some of Blake’s best-known works including Newton 1795 – c. 1805 and Ghost of a Flea c. 1819-20. This intricate painting was inspired by a séance-induced vision and is shown alongside a rarely seen preliminary sketch. The exhibition closes with The Ancient of Days 1827, an illustration for an edition of Europe: A Prophecy, completed only days before the artist’s death.

William Blake at Tate Britain is curated by Martin Myrone, Senior Curator, pre-1800 British Art, and Amy Concannon, Curator, British Art 1790-1850. The exhibition is accompanied by a catalogue from Tate Publishing and a programme of talks and events in the gallery.

Text from Tate Britain

 

William Blake (British, 1757-1827) 'Albion Rose' c. 1793 (installation view)

William Blake (British, 1757-1827) 'Albion Rose' c. 1793 (installation view)

William Blake (British, 1757-1827) 'Albion Rose' c. 1793 (installation view)

William Blake (British, 1757-1827) 'Albion Rose' c. 1793 (installation view detail)

 

William Blake (British, 1757-1827)
Albion Rose (installation views)
c. 1793
Colour engraving
250 x 211 mm
Courtesy of the Huntington Art Collections
Photos: Marcus Bunyan

 

 

This image exemplifies how any single work by Blake might have multiple meanings. It can be related to several different strands within Blake’s poetry and thought. The figure has been reinterpreted many times, as a symbol of youthful rebellion, spiritual freedom and of creativity. (Wall text)

 

William Blake (British, 1757-1827) 'Albion Rose' c. 1793

 

William Blake (British, 1757-1827)
Albion Rose
c. 1793
Colour engraving
250 x 211 mm
Courtesy of the Huntington Art Collections

 

 

William Blake

The art and poetry of William Blake have influenced generations. He has inspired many creative people, political radicals and independent minds. His images and words are admired around the world for their originality and spirituality.

Blake lived at a time of radical thought, war and global unrest. The British Empire was expanding. New ideas about social justice developed alongside rapid industrialisation. Blake created imaginative images and texts that resonated with this changing world. They drew on his deeply felt religious beliefs and personal struggles.

The exhibition is organised chronologically. It takes us through the ups and downs of Blake’s creative and professional life. The full range of Blake’s work is on display here. His commercial engravings, original prints, his unique ‘illuminated books’ and paintings are all included. These have been drawn from public and private collections from around the world. To preserve these rarely seen objects, the light levels across the exhibition are deliberately low.

Blake’s art and poetry have appealed to many kinds of people, for different reasons. His work has provoked diverse interpretations. This exhibition does not try to explain Blake’s imagery and symbolism in a definitive way.

Instead it considers the reception of his art and how it was experienced by his contemporaries. It sets out the personal and social conditions in which it was made. In doing so we hope to reveal the circumstances that gave Blake the freedom to create such innovative works. (Wall text)

 

Room 1

The art and poetry of William Blake have influenced generations. He has inspired many creative people, political radicals and independent minds. His images and words are admired around the world for their originality and spirituality.

Blake lived at a time of radical thought, war and global unrest. The British Empire was expanding. New ideas about social justice developed alongside rapid industrialisation. Blake created imaginative images and texts that resonated with this changing world. They drew on his deeply felt religious beliefs and personal struggles.

The exhibition is organised chronologically. It takes us through the ups and downs of Blake’s creative and professional life. The full range of Blake’s work is on display here. His commercial engravings, original prints, his unique ‘illuminated books’ and paintings are all included. These have been drawn from public and private collections from around the world. To preserve these rarely seen objects, the light levels across the exhibition are deliberately low.

Blake’s art and poetry have appealed to many kinds of people, for different reasons. His work has provoked diverse interpretations. This exhibition does not try to explain Blake’s imagery and symbolism in a definitive way. Instead it considers the reception of his art and how it was experienced by his contemporaries. It sets out the personal and social conditions in which it was made. In doing so we hope to reveal the circumstances that gave Blake the freedom to create such innovative works.

 

William Blake (British, 1757-1827) 'Joseph Making himself Known to his Brethren' 1784-5 (installation view)

William Blake (British, 1757-1827) 'Joseph Making himself Known to his Brethren' 1784-5 (installation view)

 

William Blake (British, 1757-1827)
Joseph Making himself Known to his Brethren (installation views)
1784-5
India ink and watercolour over graphite on paper
The Syndics of the Fitzwilliam Museum, University of Cambridge
Photos: Marcus Bunyan

 

Installation view of the exhibition 'William Blake' at Tate Britain, London

 

Installation view of the exhibition William Blake at Tate Britain, London showing at left, Blake’s Joseph’s Brethren Bowing down before him (1784-5) and at right, Joseph Ordering Simeon to be Bound (1784-5)
Photo: Marcus Bunyan

 

 

The story of Joseph

Blake’s bitter view of the contemporary art world has its origins in the disappointments and frustrations he experienced early in his career.

In 1785 Blake exhibited these three watercolour designs showing the biblical story of Joseph. Blake showed them at the annual exhibition at the Royal Academy of Arts, the main showcase for contemporary art.

Students at the Academy were encouraged to depict serious, dramatic subject matter in a classical style. But these exhibitions were filled with more commercial artworks. The exhibition catalogue, also on display here, shows the dominance of portraits, landscapes and light-hearted ‘fancy’ subjects. Being watercolours, Blake’s designs were shown in a separate space where they got less public attention than the oil paintings in the main gallery. (Wall text)

 

William Blake (British, 1757-1827) 'Joseph's Brethren Bowing down before him' 1784-5 (installation view)

William Blake (British, 1757-1827) 'Joseph's Brethren Bowing down before him' 1784-5 (installation view)

 

William Blake (British, 1757-1827)
Joseph’s Brethren Bowing down before him (installation views)
1784-5
India ink and watercolour over graphite on paper
The Syndics of the Fitzwilliam Museum, University of Cambridge
Photos: Marcus Bunyan

 

Installation view of the exhibition 'William Blake' at Tate Britain, London Photo: Marcus Bunyan

 

Installation view of the exhibition William Blake at Tate Britain, London with at bottom middle, Drawing of the legs of Cincinnatus (c. 1779-80)
Photo: Marcus Bunyan

 

William Blake wall text

 

William Blake wall text

 

William Blake (British, 1757-1827) 'Drawing of the legs of Cincinnatus' c. 1779-80

 

William Blake (British, 1757-1827)
Drawing of the legs of Cincinnatus
c. 1779-80
Ink and wash over graphite on paper
Bolton Museum and Archive
Photo: Marcus Bunyan

 

 

This intimate and apparently casually-drawn portrait shows Catherine Blake (née Boucher, 1762-1831). William and Catherine were married from 1782 until Blake’s death in 1827. Catherine played a huge part in Blake’s creative and commercial work. She helped him with printing and colouring his works, even finishing some of his drawings. Blake’s extraordinary vision depended on his partnership with Catherine. (Wall text)

 

William Blake (British, 1757-1827) 'Catherine Blake' 1805 (installation view)

 

William Blake (British, 1757-1827)
Catherine Blake (installation view)
1805
Graphite on paper
286 x 221 mm
Tate. Bequeathed by Miss Alice G.E. Carthew 1940
Photo: Marcus Bunyan

 

William Blake (British, 1757-1827) 'Catherine Blake' 1805

 

William Blake (British, 1757-1827)
Catherine Blake
1805
Graphite on paper
286 x 221 mm
Tate. Bequeathed by Miss Alice G.E. Carthew 1940

 

 

A portrait of William Blake, thought to be his only self-portrait, will be exhibited in the UK for the first time in a major survey of his work at Tate Britain. In the 200 years since its creation, the detailed pencil drawing only been shown once before and never in the artist’s own country. It offers a unique insight into the visionary painter, printmaker and poet responsible for some of Britain’s best loved artwork and will be displayed alongside a sketch of Blake’s wife Catherine from the same period, highlighting her vital contribution to his life and work.

Created when Blake was around 45 years old, the work is thought to present an idealised likeness. Rather than showing Blake as a painter or engraver, signs of his creative intensity are conveyed in his direct hypnotic gaze. This compelling image was produced after 1802, at a turning-point in Blake’s life. Having lived in Sussex for three years and been falsely accused of treason, Blake returned to his native city of London and was re-establishing himself as an artist. The portrait shows Blake as an isolated and misunderstood figure.

A crucial presence in Blake’s life, Catherine offered both practical assistance and became an unacknowledged hand in the production of his engravings and illuminated books. His visual art and poetry began to develop in original ways only after their marriage in 1782. At the time she was illiterate but learnt to read and write with her husband and became an accomplished printmaker in her own right. Together, these rare examples of Blake’s portraiture highlight the ways in which his extraordinary vision was dependent on the domestic stability of his life with Catherine.

Text from the Tate Britain website

 

William Blake (British, 1757-1827) 'Portrait of William Blake' c. 1802 (installation view)

 

William Blake (British, 1757-1827)
Portrait of William Blake (installation view)
c. 1802
Graphite with black, white and grey washes on paper
Collection of Robert N. Essick
Photo: Marcus Bunyan

 

 

This is probably a self-portrait drawn by Blake when he was in his 40s. It does not present him in the act of writing or drawing. Instead, the image invites us to see his intense gaze as a sign of his creative force. This perhaps reflects his claim that he saw visions. Blake’s art and personal behaviuor divided contemporary opinion. A few friends and supporters accepted him as a genius. Many others considered him eccentric or questioned his mental health. (Wall text)

 

William Blake (British, 1757-1827) 'Portrait of William Blake' c. 1802

 

William Blake (British, 1757-1827)
Portrait of William Blake
c. 1802
Graphite with black, white and grey washes on paper
Collection of Robert N. Essick
Photo: Marcus Bunyan

 

 

‘Blake be an artist!’

Blake was born in London in 1757, the son of a fairly successful shopkeeper in Broad Street, Soho. Blake wanted to be an artist from an early age. His family indulged his passion. They bought prints and plaster casts for him to copy, paid for drawing lessons and funded his training as an apprentice engraver. In 1779 he enrolled as a student at the Royal Academy of Arts. This gallery explores the art he created in the years that followed. It was during this time that he developed his ambitions as an original artist and poet.

The Royal Academy encouraged its students to imitate the great art of the past. They were expected to copy antique sculptures and look to Renaissance artists like Michelangelo and Raphael for inspiration.

Blake later rejected the more rigid ideas associated with Academic teaching. He sought to create a more personal vision and began to identify with the ‘Gothic’ artists of the medieval past. He felt the Academy was being taken over by portrait painters motivated by self-interest. But he did admire some ambitious and individualistic figures there. These included James Barry and Henry Fuseli. Blake took seriously their ideas about painting great public works full of moral purpose and drama. The conflict between such aims and the realities of a cynical and market-driven art world would be a shaping force in Blake’s creative life. (Wall text)

 

William Blake (British, 1757-1827) 'Academy Study' 1779-80 (installation view)

 

William Blake (British, 1757-1827)
Academy Study (installation view)
1779-80
Graphite on paper
Lent by the British Museum, London
Photo: Marcus Bunyan

 

Installation view of the exhibition 'William Blake' at Tate Britain, London Photo: Marcus Bunyan

 

Installation view of the exhibition William Blake at Tate Britain, London
Photo: Marcus Bunyan

 

 

Early drawings and watercolours

Blake’s earliest drawings typically used sweeping lines and areas of grey washed ink or watercolour. His figures make grand gestures in bare, even abstract, settings.

His style was based on the innovative art of the 1760s and 1770s, especially the drawings of James Barry, Henry Fuseli, and John Flaxman. They became well known for creating works with strong visual and emotional impact and communicating ideas in a bold way.

Blake’s subjects were often drawn from history, literature and the Bible. This was in keeping with the teaching of the Royal Academy and traditional ideas about ‘high art’. However, Blake’s subject matter from these early years is sometimes unclear. Spiritual forms, ghosts and visions start to appear. This means that the story and meaning of his individual works can be difficult to decipher. (Wall text)

 

Installation view of the exhibition 'William Blake' at Tate Britain, London Photo: Marcus Bunyan

 

Installation view of the exhibition William Blake at Tate Britain, London showing Blake’s Age Teaching Youth (c. 1785-90)
Photo: Marcus Bunyan

 

William Blake (British, 1757-1827) 'An Allegory of the Bible' c. 1780-85 (installation view)

 

William Blake (British, 1757-1827)
An Allegory of the Bible (installation view)
c. 1780-85
Graphite, ink and watercolour on paper
Tate, Bequeathed by Miss Rachel M. Dyer 1969
Photo: Marcus Bunyan

 

 

Blake started using more colours in the mid-1780s. The mysterious subject matter of this design is new as well. The title is not the artist’s own. It was added by later commentators, as is often the case with Blake’s symbolic designs. (Wall text)

 

William Blake (British, 1757-1827) 'An Allegory of the Bible' c. 1780-85

 

William Blake (British, 1757-1827)
An Allegory of the Bible
c. 1780-85
Graphite, ink and watercolour on paper
Tate, Bequeathed by Miss Rachel M. Dyer 1969

 

 

The title of this work is not Blake’s, but its theme seems to be the revelation of knowledge.

Unusually, the foreground and background were both painted initially with a single base colour. The figures and the screen behind those in the background were applied straight onto the white paper. The screen and the lower half of the sky behind it were originally painted a deep rose, with a red lake pigment that is probably brazilwood. This has lost so much colour, except at the edges, that it gives the unintended effect of a flat brown base tone to the whole screen.

Gallery label, September 2004

 

Installation view of the exhibition 'William Blake' at Tate Britain, London Photo: Marcus Bunyan

 

Installation view of the exhibition William Blake at Tate Britain, London showing Blake’s The Good Farmer, Probably the Parable of the Wheat and the Tares (c. 1780-85)
Photo: Marcus Bunyan

 

This is an illustration of one of Christ’s parables, which appears in several biblical sources.

 

William Blake (British, 1757-1827) 'The Good Farmer, Probably the Parable of the Wheat and the Tares' c. 1780-85 (installation view)

 

William Blake (British, 1757-1827)
The Good Farmer, Probably the Parable of the Wheat and the Tares (installation view)
c. 1780-85
Ink and watercolour on paper
Tate. Bequeathed by Miss Alice G.E. Carthew 1940
Photo: Marcus Bunyan

 

Installation view of the exhibition 'William Blake' at Tate Britain, London Photo: Marcus Bunyan

Installation view of the exhibition 'William Blake' at Tate Britain, London Photo: Marcus Bunyan

 

Installation views of the exhibition William Blake at Tate Britain, London
Photos: Marcus Bunyan

 

 

Tiriel

In the late 1780s Blake had established a reputation as a designer and poet among a small circle of friends. He began writing an epic poem, which he also intended to illustrate. It is not clear how Blake would have funded the production of an illustrated edition and it was not published.

Blake’s manuscript and many of the surviving drawings are displayed here. The story combined elements of Greek tragedy and Shakespeare. It also drew on supposedly ancient Gaelic stories (actually composed by the Scottish writer James Macpherson in the 1760s). The narrative concerns a king, now blind, his arguments with his sons and daughters, and his encounter with his elderly parents, Har and Heva. The language is dramatic, with exaggerated imagery suggesting surging emotions, ‘Thunder & fire & pestilence’.

The project represents the culmination of Blake’s early efforts as a painter and poet. It also exposes how his ambitions to combine epic images and texts were frustrated by conventional publishing techniques. (Wall text)

 

Installation view of the exhibition 'William Blake' at Tate Britain, London Photo: Marcus Bunyan

 

Installation view of the exhibition William Blake at Tate Britain, London
Photo: Marcus Bunyan

 

William Blake (British, 1757-1827) 'Oberon, Titania and Puck with Fairies Dancing' c. 1786

 

William Blake (British, 1757-1827)
Oberon, Titania and Puck with Fairies Dancing
c. 1786
Watercolour and graphite on paper
Support: 475 × 675 mm
Tate. Presented by Alfred A. de Pass in memory of his wife Ethel 1910
Creative Commons CC-BY-NC-ND (3.0 Unported)

 

 

The subject is from Shakespeare’s A Midsummer Night’s Dream illustrating Titania’s instruction to her fairy train in the last scene:

Hand in hand, with fairy grace,
Will we sing, and bless this place.

Oberon and Titania, King and Queen of the fairies, are on the left. Puck, the perplexer of mortals, faces us. The fairies Moth and Peaseblossom are easily identifiable.

During the 1780s there was a growing taste for Shakespeare illustrations. Blake had formed a print-publishing partnership in 1784. If the approximate dating of this work is correct, it may represent an attempt by Blake to break into this market.

Supernatural and fantastical subject matter like this enjoyed great popularity in Blake’s time.

Wall text from the exhibition and gallery label, August 2004

 

William Blake (British, 1757-1827) 'Oberon, Titania and Puck with Fairies Dancing' c. 1786 (installation view detail)

William Blake (British, 1757-1827) 'Oberon, Titania and Puck with Fairies Dancing' c. 1786 (installation view detail)

 

William Blake (British, 1757-1827)
Oberon, Titania and Puck with Fairies Dancing (installation view details)
c. 1786
Watercolour and graphite on paper
Support: 475 × 675 mm
Tate. Presented by Alfred A. de Pass in memory of his wife Ethel 1910
Photos: Marcus Bunyan

 

Installation views of the exhibition 'William Blake' at Tate Britain, London

Installation views of the exhibition 'William Blake' at Tate Britain, London

 

Installation views of the exhibition William Blake at Tate Britain, London
Photos: Marcus Bunyan

 

William Blake (British, 1757-1827) 'Europe, A Prophecy (Copy E)' 1794 (installation view)

William Blake (British, 1757-1827) 'Europe, A Prophecy (Copy E)' 1794 (installation view)

 

William Blake (British, 1757-1827)
Europe, A Prophecy (Copy E) (installation views)
1794
Book, 17 plates on 10 leaves
Open to plates 17: Ethinius queen of waters... and 18 Shot from the heights of Enitharrnon
Relief and white-line etching with colour printing and hand colouring
Library of Congress. Lessing J. Rosenwald collection, 1806
Photos: Marcus Bunyan

 

William Blake (British, 1757-1827) 'Europe, A Prophecy (Copy A)' 1794 (installation view)

William Blake (British, 1757-1827) 'Europe, A Prophecy (Copy A)' 1794 (installation view)

 

William Blake (British, 1757-1827)
Europe, A Prophecy (Copy A) (installation views)
1794
Book, 17 plates on 17 leaves
Open to Plate 2, title page
Colour-printed relief etching in dark brown with pen and black ink, oil and watercolour on paper
Photos: Marcus Bunyan

 

 

Europe, A Prophecy relates contemporary historical events – specifically the French Revolution – in an epic, symbolic form. As Blake’s biographer Alexander Gilchrist (1828-1861) observed of the book: ‘It is hard to describe poems wherein the dramatis personae are giant shadows, gloomy phantoms; the scene, the realms of space; the time, of such corresponding vastness, that eighteen hundred years pass as a dream’. Catherine Blake is likely to have coloured many of the plates in this copy, including the title page. This copy, may be that bought from Blake by the painter George Romney (1734-1802). (Label text)

 

William Blake (British, 1757-1827) 'First Book of Urizen' pl. 6 1796, printed c. 1818

 

William Blake (British, 1757-1827)
First Book of Urizen pl. 6 ‘I sought Pleasure & found Pain, Unntennable’
1796, printed c. 1818
Etching with paint, watercolour and ink on paper
Tate. Purchased with funds provided by the Art Fund, Tate Members, Tate Patrons, Tate Fund and individual donors 2009
Creative Commons CC-BY-NC-ND (3.0 Unported)

 

William Blake (British, 1757-1827) 'The First Book of Urizen (Copy G)' 1794, printed c. 1818 (installation view)

William Blake (British, 1757-1827) 'The First Book of Urizen (Copy G)' 1794, printed c. 1818 (installation view)

 

William Blake (British, 1757-1827)
The First Book of Urizen (Copy G) (installation views)
1794, printed c. 1818
27 leaves, open to plate number 14
Relief etching printed in yellow brown with watercolour and gold
Library of Congress. Lessing J. Rosenwald collection, 1807
Photos: Marcus Bunyan

 

 

During his lifetime, Blake’s books were appreciated by collectors for their visual qualities far more than for their political and literary content. The First Book of Urizen was first printed in 1794. It was already strongly visual. In this new copy, printed in around 1818, Blake has enhanced this full-page image with intense colouring and gold. (Label text)

 

William Blake (British, 1757-1827) 'The Marriage of Heaven and Hell (Copy H)' c. 1790 (installation view)

 

William Blake (British, 1757-1827)
The Marriage of Heaven and Hell (Copy H)
c. 1790
Book, 27 plates on 15 leaves
Open to title page
Relief etching with hand-colouring
The Syndics of the Fitzwilliam Museum, University of Cambridge
Photo: Marcus Bunyan

 

William Blake (British, 1757-1827) 'The Marriage of Heaven and Hell (Copy B)' c. 1790 (installation view)

William Blake (British, 1757-1827) 'The Marriage of Heaven and Hell (Copy B)' c. 1790 (installation view)

William Blake label text

 

William Blake (British, 1757-1827)
The Marriage of Heaven and Hell (Copy B) (installation views)
c. 1790
Book, 27 plates on 15 leaves
Open to A Memorable Fancy
Relief etched plates in coloured inks with gluebased pigments and hand-colouring paper
Bodlieian Libraries, University of Oxford
Photos: Marcus Bunyan

 

 

A Memorable Fancy describes Blake’s invention of relief etching in symbolic terms. His text does little to explain his process practically. Blake’s commitment to individualism and rebellious nature are present in this description of art-making as an experimental and inspired process. This copy belonged to the scholar and collector Francis Douce (1757-1834) and may be in his original binding. (Label text)

 

Relief etching

Blake conceived his technique of relief etching in around 1788. He claimed this was under the inspiration of his brother Robert, who had died in 1787. The technical details of his method have long fascinated and frustrated scholars and collectors and remain debated.

Engraving and etching involve making lines in a copper plate which are filled with ink to create the printed image. Relief etching, on the other hand, involves using acid to eat away areas of the plate that you want to leave unprinted. The remaining surfaces are inked and printed. Relief etching allowed Blake to combine hand-written texts and images on a single plate. These were normally entirely separate processes. Blake also experimented in printing with colours, and added pen and ink, watercolour and later on gold to create more dense, painterly images. (Wall text)

 

William Blake (British, 1757-1827) 'Book of Thel (Copy I)' c. 1789 (installation view)

 

William Blake (British, 1757-1827)
There is no Natural Religion (Copy B) (installation view)
c. 1788 (composition date)
c. 1794 (print date)
Book, 11 plates on 11 leaves
Open to Plate 10. I Mans Perceptions are not Bounded…
Colour-printed relief etching on paper
Yale Center for British Art, Paul Mellon Collection
Photo: Marcus Bunyan

 

This collection of short philosophical statements was one of Blake’s first experiments in relief etching. This copy, printed in coloured inks, was produced in 1794. (Label text)

 

 

Room 2

Making prints, making a living

 

“I curse & bless Engraving alternately because it takes so much time & is so untractable.
tho capable of such beauty & perfection”
.
William Blake

.
Blake was trained as a reproductive engraver. This exacting craft involved copying an image by cutting fine lines onto a metal plate so that it could be printed and reproduced many times. Blake enjoyed the precision of this work. He gained a good reputation and engraving provided him with an income throughout his life. He was sometimes employed to design as well as engrave illustrations, and for a short period from 1784 ran his own print publishing business with his friend and fellow engraver James Parker.

While Blake admired the uncompromising qualities of older prints, the market favoured more obviously decorative techniques. Blake could adapt his style, but he found the limitations of commercial work frustrating.

Around 1788 Blake invented a new form of printmaking, ‘relief etching’. He described the technique in poetic rather than practical terms so his exact methods remain mysterious. The process allowed Blake to print in colour and combine texts and images. Blake used the technique to create a succession of visionary books. These engaged with the most pressing moral and political questions of the day, including revolution, sexual freedom and the slave trade. Blake’s illuminated books combined poetry and images in experimental ways. His images rarely illustrate the text directly. He also printed some of the images separately without words. Later in life Blake continued to print copies for fellow artists and rare book collectors, adding richer colours and gold to make them more visually enticing. (Wall text)

 

William Blake (British, 1757-1827) 'Joseph of Arimathea among the Rocks of Albion' c. 1810 (installation view)

 

William Blake (British, 1757-1827)
Joseph of Arimathea among the Rocks of Albion (installation view)
c. 1810
Engraving using carbon ink on paper
The Syndics of the Fitzwilliam Museum, University of Cambridge
Photo: Marcus Bunyan

 

William Blake (British, 1757-1827) 'Joseph of Arimathea among the Rocks of Albion' c. 1810

 

William Blake (British, 1757-1827)
Joseph of Arimathea among the Rocks of Albion (installation view)
c. 1810
Engraving using carbon ink on paper
The Syndics of the Fitzwilliam Museum, University of Cambridge

 

William Blake (British, 1757-1827) 'Los and Orc' c. 1792-3

 

William Blake (British, 1757-1827)
Los and Orc
c. 1792-3
Ink and watercolour on paper
217 × 295 mm
Tate. Presented by Mrs Jane Samuel in memory of her husband 1962
Creative Commons CC-BY-NC-ND (3.0 Unported)

 

 

This watercolour represents a turning-point in Blake’s art because it depicts a subject taken from his invented mythology which he used across the illuminated books. The figures appear to be the characters Los, representing imagination, and the chained Orc, the spirit of rebellion. (Wall text)

 

William Blake (British, 1757-1827) 'Hell beneath is Moved for thee, to Meet thee at thy Coming Isaiah, xiv, 9' c. 1780-85 (installation view)

 

William Blake (British, 1757-1827)
Hell beneath is Moved for thee, to Meet thee at thy Coming (installation view)
Isaiah, xiv, 9
c. 1780-85
Ink and grey wash on toned paper
Lent by her Majesty The Queen
Photo: Marcus Bunyan

 

William Blake (British, 1757-1827) 'Lucifer and the Pope in Hell' c. 1794-96

 

William Blake (British, 1757-1827)
Lucifer and the Pope in Hell
c. 1794-96
Etching or engraving printed in colour with gum or glue-based pigments and hand-finished with watercolours and ink on paper
The Huntington Library, Art Collections, and Botanical Gardens
Photo: Marcus Bunyan

 

 

This image was produced using Blake’s relief etching method, printed in colour with additional pen and ink and watercolour, to create a dense, painterly effect. It is based on an earlier drawing. (Wall text)

 

Installation view of the exhibition 'William Blake' at Tate Britain

 

William Blake (British, 1757-1827)
Frontispiece to ‘Visions of the Daughters of Albion’ (installation view)
c. 1795
Relief etching, ink and watercolour on paper
Tate

William Blake (British, 1757-1827)
Plate 4 of ‘Visions of the Daughters of Albion’ (installation view)
c. 1795
Relief etching, ink and watercolour on paper
Tate
Photo: Marcus Bunyan

 

William Blake (British, 1757-1827) Frontispiece to 'Visions of the Daughters of Albion' c. 1795 (installation view)

 

William Blake (British, 1757-1827)
Frontispiece to ‘Visions of the Daughters of Albion’ (installation view)
c. 1795
Relief etching, ink and watercolour on paper
Tate
Photo: Marcus Bunyan

 

Installation view of the exhibition 'William Blake' at Tate Britain

 

William Blake (British, 1757-1827)
Small Book of Designs: Plate 7, ‘Of life on his forsaken mountains’ (installation view)
1794
Colour-printed relief etching with hand-colouring, on paper
Lent by the British Museum, London

William Blake (British, 1757-1827)
Small Book of Designs: Plate 8, ‘dark seascape with figure in water’ (installation view)
1794
Colour-printed relief etching with hand-colouring, on paper
Lent by the British Museum, London
Photo: Marcus Bunyan

 

William Blake (British, 1757-1827) Small Book of Designs: Plate 7, 'Of life on his forsaken mountains' 1794 (installation view)

 

William Blake (British, 1757-1827)
Small Book of Designs: Plate 7, ‘Of life on his forsaken mountains’ (installation view)
1794
Colour-printed relief etching with hand-colouring, on paper
Lent by the British Museum, London
Photo: Marcus Bunyan

 

William Blake (British, 1757-1827) 'A Small Book of Designs copy A object 7 The First Book of Urizen plate 23' 1796

 

William Blake (British, 1757-1827)
A Small Book of Designs copy A object 7 The First Book of Urizen plate 23
1796
Colour-printed relief etching with hand-colouring, on paper
The William Blake Archive, The British Museum
Wikipedia Commons, Public Domain

 

William Blake (British, 1757-1827) Small Book of Designs: Plate 8, 'dark seascape with figure in water' 1794 (installation view)

 

William Blake (British, 1757-1827)
Small Book of Designs: Plate 8, ‘dark seascape with figure in water’ (installation view)
1794
Colour-printed relief etching with hand-colouring, on paper
Lent by the British Museum, London
Photo: Marcus Bunyan

 

William Blake (British, 1757-1827) Small Book of Designs: Plate 9, 'Lo, a shadow of horror' 1794 (installation view)

 

William Blake (British, 1757-1827)
Small Book of Designs: Plate 9, ‘Lo, a shadow of horror’ (installation view)
1794
Colour-printed relief etching with hand-colouring, on paper
Lent by The British Museum, London
Photo: Marcus Bunyan

 

William Blake (British, 1757-1827) Small Book of Designs: Plate 11, 'Gowned Male Seen from behind' 1794 (installation view)

 

William Blake (British, 1757-1827)
Small Book of Designs: Plate 11, ‘Gowned Male Seen from behind’ (installation view)
1794
Colour-printed relief etching with hand-colouring, on paper
Lent by The British Museum, London
Photo: Marcus Bunyan

 

William Blake (British, 1757-1827) 'The Book of Thel, Plate 6' 1796, c. 1818 (installation view)

William Blake (British, 1757-1827) 'The Book of Thel, Plate 6' 1796, c. 1818 (installation view)

William Blake (British, 1757-1827) 'The Book of Thel, Plate 6' 1796, c. 1818 (installation view)

 

William Blake (British, 1757-1827)
The Book of Thel, Plate 6 ‘Doth God take Care of these’ (installation views)
1796, c. 1818
Etching with paint, watercolour and ink on paper
Tate. Purchased with funds provided by the Art Fund, Tate Members,Tate Patrons, Tate Fund and individual donors 2009
Photos: Marcus Bunyan

 

William Blake (British, 1757-1827) 'Copy A, Plate 7 in 'The First Book of Urizen' 1794 (installation view)

 

William Blake (British, 1757-1827)
Copy A, Plate 7 in ‘The First Book of Urizen’ (installation view)
1794
Colour relief etching predominantly in black, grey and pink, with hand-colouring, on paper
Lent by The British Museum, London
Photo: Marcus Bunyan

 

William Blake (British, 1757-1827) Copy A, plate 12, Design from 'Preludium' in 'The First Book of Urizen' 1794 (installation view)

 

William Blake (British, 1757-1827)
Copy A, plate 12, Design from ‘Preludium’ in ‘The First Book of Urizen’ (installation view)
1794
Colour-printed relief etchings with hand-colouring, on paper
Lent by The British Museum, London
Photo: Marcus Bunyan

 

William Blake (British, 1757-1827) 'First Book of Urizen, Plate 10' 1796, c. 1818

William Blake (British, 1757-1827) 'First Book of Urizen, Plate 10' 1796, c. 1818

 

William Blake (British, 1757-1827)
First Book of Urizen, Plate 10 ‘Every thing is an attempt, To be Human’ (installation views)
1796, c. 1818
Etching with paint, watercolour and ink on paper
Tate. Purchased with funds provided by the Art Fund, Tate Members, Tate Patrons, Tate Fund and individual donors 2009
Photos: Marcus Bunyan

 

 

William Blake (British, 1757-1827)
First Book of Urizen, Plate 10 ‘Every thing is an attempt, To be Human’
1796, c. 1818
Etching with paint, watercolour and ink on paper
Tate. Purchased with funds provided by the Art Fund, Tate Members, Tate Patrons, Tate Fund and individual donors 2009
Creative Commons CC-BY-NC-ND (3.0 Unported)

 

 

“I was in a Printing house in Hell, & saw the method in which knowledge is transmitted from generation to generation.”

.
William Blake, The Marriage of Heaven and Hell c. 1790

 

 

William Blake (British, 1757-1827) 'First Book of Urizen, Plate 15' 1796, c. 1818 (installation view)

William Blake (British, 1757-1827) 'First Book of Urizen, Plate 15' 1796, c. 1818 (installation view)

William Blake (British, 1757-1827) 'First Book of Urizen, Plate 15' 1796, c. 1818 (installation view)

 

William Blake (British, 1757-1827)
First Book of Urizen, Plate 15 (installation views)
1796, c. 1818
Etching with paint, watercolour and ink on paper
Tate. Purchased with funds provided by the Art Fund, Tate Members, Tate Patrons, Tate Fund and individual donors 2009
Photos: Marcus Bunyan

 

William Blake (British, 1757-1827) 'First Book of Urizen, Plate 15' 1796, c. 1818

 

William Blake (British, 1757-1827)
First Book of Urizen, Plate 15 ‘Vegetating in fibres of Blood’
1796, c. 1818
Etching with paint, watercolour and ink on paper
Tate. Purchased with funds provided by the Art Fund, Tate Members, Tate Patrons, Tate Fund and individual donors 2009
Creative Commons CC-BY-NC-ND (3.0 Unported)

 

William Blake (British, 1757-1827) 'First Book of Urizen, Plate 17' 1796, c.1818 (installation view)

William Blake (British, 1757-1827) 'First Book of Urizen, Plate 17' 1796, c.1818 (installation view)

William Blake (British, 1757-1827) 'First Book of Urizen, Plate 17' 1796, c.1818 (installation view)

 

William Blake (British, 1757-1827)
First Book of Urizen, Plate 17 ‘Is the Female Death, Become new Life’ (installation views)
1796, c. 1818
Etching with paint, watercolour and ink on paper
Tate. Purchased with funds provided by the Art Fund, Tate Members, Tate Patrons, Tate Fund and individual donors 2009
Photos: Marcus Bunyan

 

William Blake (British, 1757-1827) 'First Book of Urizen, Plate 17' 1796, c.1818

 

William Blake (British, 1757-1827)
First Book of Urizen, Plate 17 ‘Is the Female Death, Become new Life’
1796, c. 1818
Etching with paint, watercolour and ink on paper
Tate. Purchased with funds provided by the Art Fund, Tate Members, Tate Patrons, Tate Fund and individual donors 2009
Creative Commons CC-BY-NC-ND (3.0 Unported)

 

 

Songs of Innocence and of Experience

Songs of Innocence (1789), Songs of Experience (1793) and the combined Songs of Innocence and of Experience (1794) are the best known of Blake’s illuminated books. He sold more copies of these books than any other (although he probably printed no more than 30 in his lifetime).

The poems deal with themes of childhood and morality, and include striking observations about suffering and social injustice. The visual style is highly decorative. The dense crowding of texts and borders is suggestive of illustrations to children’s books or even embroidered samplers. (Wall text)

 

Installation view of the exhibition 'William Blake' at Tate Britain, London

 

Installation view of the exhibition William Blake at Tate Britain, London
Photo: Marcus Bunyan

 

Installation view of the exhibition 'William Blake' at Tate Britain, London

Installation view of the exhibition 'William Blake' at Tate Britain, London

 

Installation view of the exhibition William Blake at Tate Britain, London
Photo: Marcus Bunyan

 

William Blake (British, 1757-1827) America, A Prophecy (Copy M) Plate 13, 'Fiery the Angels Rose...' 1793 (installation view)

William Blake (British, 1757-1827) America, A Prophecy (Copy M) Plate 13, 'Fiery the Angels Rose...' 1793 (installation view)

 

William Blake (British, 1757-1827)
America, A Prophecy (Copy M) Plate 13, ‘Fiery the Angels Rose…’ (installation view)
1793
18 plates on 18 leaves, disbound
Colour-printed relief etching in brown with ink and watercolour on paper
Yale Center for British Art, Paul Mellon Collection
Photo: Marcus Bunyan

 

 

The American War of Independence (1775-83) was the key historical event of Blake’s youth. It shattered the British elite’s assumptions that they could rule over a global, English-speaking empire. For many others, including Blake, it was a heroic overturning of the oppressive old order. Blake’s poem deals with historical events in mythical terms. The central character is Orc, the spirit of revolution, who pursues the ‘shadowy daughter of Urthona’. It was produced at a time when the French Revolution inspired both hope and fear that revolution would spread across Europe. (Wall text)

 

Room 3

Patronage and independence

Throughout his life Blake depended upon the support of family and friends. These included several fellow-artists and amateurs, including John and Ann FlaxmanThomas Stothard and George Cumberland. In the 1790s Blake started selling works to Thomas Butts, a senior civil servant. Butts became his most important patron, eventually owning up to 200 works by the artist. The Rev. Joseph Thomas also commissioned series of watercolours illustrating Milton and Shakespeare. The wealthy poet William Hayley was another important supporter. In 1800-3 Blake went to work for Hayley, moving with Catherine to Sussex.

The move opened up new connections, with the Rev. John Johnson and Elizabeth Ilive, Countess of Egremont. The support of Flaxman, Butts, Hayley and their friends gave Blake a degree of financial stability. Blake’s patrons were well-off and socially established, much more so than the artist. They admired the artist’s unconventional character and independent spirit. But Blake resented being their employee and the advice they sometimes offered. As a result these relationships often became strained. (Wall text)

 

Edward Young (British, 1683-1765) 'Night Thoughts' 1797 (installation view)

 

Edward Young (British, 1683-1765)
Night Thoughts (installation view)
1797
Book, 43 plates on 43 leaves
Engravings with hand-colouring
By courtesy of the Trustees of Sir John Soane’s Museum, London
Photo: Marcus Bunyan

 

 

Blake produced over 530 watercolours for Edward Young’s long poem on ‘life, death and immortality’. He created bold designs in large margins around each sheet of the printed text. These often give literal form to ideas in the text. Publisher Richard Edwards commissioned Blake, but later abandoned the project and closed down his business. Blake had asked for over £100 for the designs but was paid only £21. He despaired, writing in 1799: ‘I am laid by in a corner as if I did not Exist’. This copy was hand-coloured by Blake or by Catherine Blake. (Label text)

 

William Blake (British, 1757-1827). 'The Christ Child Asleep on the Cross' 1799-1800 (installation view)

 

William Blake (British, 1757-1827)
The Christ Child Asleep on the Cross (installation view)
1799-1800
Tempera on canvas Lent by the Victoria and Albert Museum, London
Photo: Marcus Bunyan

 

William Blake (British, 1757-1827) 'Christ Blessing the Little Children' 1799 (installation view)

William Blake (British, 1757-1827) 'Christ Blessing the Little Children' 1799 (installation view) 'Christ Blessing the Little Children' 1799 (installation view detail)

 

William Blake (British, 1757-1827)
Christ Blessing the Little Children (installation views)
1799
Tempera on canvas
Tate. Presented by the executors of W. Graham Robertson through the Art Fund 1949
Photos: Marcus Bunyan

 

William Blake (British, 1757-1827) 'Christ Blessing the Little Children' 1799

 

William Blake (British, 1757-1827)
Christ Blessing the Little Children
1799
Tempera on canvas
Tate. Presented by the executors of W. Graham Robertson through the Art Fund 1949
Creative Commons CC-BY-NC-ND (3.0 Unported)

 

 

This painting is from of a group of fifty illustrations to the Bible commissioned by Blake’s patron, Thomas Butts. Its subject is taken from chapter 10 of St Mark’s Gospel. Christ, seated beneath a spreading tree, blesses children brought to him while he was preaching. To the left is one of his disciples, who tries to send the children away. Christ tells the disciples:

Suffer the little children to come unto me, and forbid them not: for of such is the kingdom of God… Whosoever shall not receive the kingdom of God as a little child, he shall not enter therein.

Gallery label, August 2004

 

William Blake (British, 1757-1827) 'The Body of Christ Borne to the Tomb' c. 1799-1800 (installation view)

William Blake (British, 1757-1827) 'The Body of Christ Borne to the Tomb' c. 1799-1800 (installation view detail)

 

William Blake (British, 1757-1827)
The Body of Christ Borne to the Tomb (installation views)
c. 1799-1800
Tempera on canvas mounted onto cardboard
Tate. Presented by Francis T. Palgrave 1884
Photos: Marcus Bunyan

 

The frame is original and may even have been chosen by Blake.

 

William Blake (British, 1757-1827) 'The Body of Christ Borne to the Tomb' c. 1799-1800

 

William Blake (British, 1757-1827)
The Body of Christ Borne to the Tomb
c. 1799-1800
Tempera on canvas mounted onto cardboard
Tate. Presented by Francis T. Palgrave 1884
Creative Commons CC-BY-NC-ND (3.0 Unported)

 

 

This tempera is very well preserved, mainly because it was painted on thin linen canvas, stuck onto thin cardboard. This is stiff enough to reduce the cracking that develops on flexible canvas. It also made it unnecessary to add the animal glue lining which has spoilt the opaque white effect of Blake’s chalk preparatory layer in many temperas. As a result, Blake’s delicate painted details can still be seen as he intended.

This is the only Blake tempera in this room in a frame dating from the time it was painted. Blake may have chosen the frame design himself.

Gallery label, August 2004

 

William Blake (British, 1757-1827) 'The Great Red Dragon and the Beast from the Sea' c. 1805 (installation view)

William Blake (British, 1757-1827) 'The Great Red Dragon and the Beast from the Sea' c. 1805 (installation view detail)

William Blake (British, 1757-1827) 'The Great Red Dragon and the Beast from the Sea' c. 1805 (installation view detail)

William Blake (British, 1757-1827) 'The Great Red Dragon and the Beast from the Sea' c. 1805 (installation view detail)

 

William Blake (British, 1757-1827)
The Great Red Dragon and the Beast from the Sea (installation views)
c. 1805
Ink with watercolour over graphite on paper
National Gallery of Art, Washington, Rosenwald Collection, 1943
Photos: Marcus Bunyan

 

William Blake (British, 1757-1827) 'The Great Red Dragon and the Beast from the Sea' c. 1805

 

William Blake (British, 1757-1827)
The Great Red Dragon and the Beast from the Sea
c. 1805
Ink with watercolour over graphite on paper
National Gallery of Art, Washington, Rosenwald Collection, 1943
Wikipedia Commons, Public Domain

 

William Blake (British, 1757-1827) The Number of the Beast is 666 c. 1805 (installation view)

William Blake (British, 1757-1827) 'The Number of the Beast is 666' c. 1805 (installation view)

William Blake (British, 1757-1827) The Number of the Beast is 666 c. 1805 (installation view detail)

 

William Blake (British, 1757-1827)
The Number of the Beast is 666 (installation views)
c. 1805
Ink and watercolour on paper
The Rosenbach, Philadelphia
Photos: Marcus Bunyan

 

William Blake (British, 1757-1827) 'The Number of the Beast is 666' c. 1805

 

William Blake (British, 1757-1827)
The Number of the Beast is 666
c. 1805
Ink and watercolour on paper
The Rosenbach, Philadelphia
Wikipedia Commons, Public Domain

 

William Blake (British, 1757-1827) Satan in his Original Glory: 'Thou wast Perfect till Iniquity was Found in Thee' c. 1805 (installation view)

William Blake (British, 1757-1827) Satan in his Original Glory: 'Thou wast Perfect till Iniquity was Found in Thee' c. 1805 (installation view)

William Blake (British, 1757-1827) Satan in his Original Glory: 'Thou wast Perfect till Iniquity was Found in Thee' c. 1805 (installation view)

William Blake (British, 1757-1827) Satan in his Original Glory: 'Thou wast Perfect till Iniquity was Found in Thee' c. 1805 (installation view)

 

William Blake (British, 1757-1827)
Satan in his Original Glory: ‘Thou wast Perfect till Iniquity was Found in Thee’ (installation views)
c. 1805
Ink and watercolour on paper
Tate. Presented by the executors of W. Graham Robertson through the Art Fund 1949
Photos: Marcus Bunyan

 

 

This watercolour shows how such works have changed over time. There is a strip of much stronger blue colour at the bottom right edge, in an area which had been masked from the light in the past.

This watercolour shows Satan as he once was, a perfect part of God’s creation, before his fall from grace. His orb and sceptre symbolise his role as Prince of this World. It is also an extreme example of the damaging effects of over-exposure to light. The sky was originally an intense blue, now only visible at the lower right edge. The only colours which have survived unaltered are the vermilion red Blake used for the flesh, and red ochre in Satan’s wings. The paper has yellowed considerably. There is no evidence left of any yellow gamboge or pinkish red lakes.

Gallery label, September 2004

 

William Blake (British, 1757-1827) 'Christ Girding Himself with Strength' c. 1805 (installation view)

 

William Blake (British, 1757-1827)
Christ Girding Himself with Strength (installation view)
c. 1805
Chalk and watercolour over pencil on paper
280 × 325 mm
Bristol Culture: Bristol Museums & Art Gallery
Photo: Marcus Bunyan

 

William Blake (British, 1757-1827) 'David Delivered out of Many Waters' c. 1805

 

William Blake (British, 1757-1827)
David Delivered out of Many Waters
c. 1805
Ink and watercolour on paper
Tate. Presented by George Thomas Saul 1878
Creative Commons CC-BY-NC-ND (3.0 Unported)

 

 

This work shows how Blake responded visually to textual sources. It is an illustration to Psalm 18, in which David (at the bottom of the image with his arms stretched wide) calls out to God for salvation from his enemies. Christ appears above, riding upon seven cherubim (angels), not one as in the text. Blake’s gentle, linear style, formal composition and free interpretation of a written source made him attractive to many modern artists. Paul Nash saw Blake as representing a British imaginative tradition.

Gallery label, August 2004

 

William Blake (British, 1757-1827) The Crucifixion: 'Behold Thy Mother' c. 1805

 

William Blake (British, 1757-1827)
The Crucifixion: ‘Behold Thy Mother’
c. 1805
Ink and watercolour on paper
Tate. Presented by the executors of W. Graham Robertson through the Art Fund 1949
Creative Commons CC-BY-NC-ND (3.0 Unported)

 

 

Blake often treated subjects from Jerusalem’s history. Christian thought is centred on Christ’s crucifixion at Calvary outside the city, when he died to redeem mankind. His cross, his resurrection and return to earth three days after his death are central to Stanley Spencer’s Resurrection of the Soldiers altarpiece at Sandham; sketches for this are shown in the display case to your left.

Spencer believed that the soldiers had a ‘perfect understanding’ of the sacrifice they had to make. This suggests that both Blake’s ‘Mental Fight’ to build the Jerusalem of peace in England, and the soldiers’ physical fight are equally valid.

Gallery label, July 2008

 

William Blake (British, 1757-1827) 'The Magdalene at the Sepulchre' c. 1805 (installation view)

William Blake (British, 1757-1827) 'The Magdalene at the Sepulchre' c. 1805 (installation view detail)

 

William Blake (British, 1757-1827)
The Magdalene at the Sepulchre
c. 1805
Pen, ink and watercolour on paper
427 × 311 mm
Yale Center for British Art, Paul Mellon Collection
Photos: Marcus Bunyan

 

William Blake (British, 1757-1827) 'The Angel Rolling away the Stone' c. 1805

 

William Blake (British, 1757-1827)
The Angel Rolling away the Stone
c. 1805
Watercolour on paper
Victoria and Albert Museum, London, the Morse gift

 

 

Two angels in white the one at the head, and the other at the feet / Matw. cn. 28th v. 2nd And below there was a great earthquake, for the angel of the Lord descended from heaven, and came and rolled back the stone from the door. /17.

 

William Blake (British, 1757-1827) 'The Angel Rolling away the Stone' (detail) c. 1805

 

William Blake (British, 1757-1827)
The Angel Rolling away the Stone (detail)
c. 1805
Watercolour on paper
Victoria and Albert Museum, London, the Morse gift

 

William Blake (British, 1757-1827) Illustrations to Milton's 'Paradise Lost' (Thomas set) 1807 (installation view)

William Blake (British, 1757-1827) Illustrations to Milton's 'Paradise Lost' (Thomas set) 1807 (installation view detail)

 

William Blake (British, 1757-1827)
Illustrations to Milton’s ‘Paradise Lost’ Plate 1: ‘Satan Arousing the Rebel Angels’ (Thomas set) (installation views)
1807
12 designs on 12 sheets
Ink and watercolour on paper
The Huntington Library, Art Collections, and Botanical Gardens
Photos: Marcus Bunyan

 

 

John Milton’s epic poem describes Adam and Eve’s banishment from the Garden of Eden. Satan, the rebellious fallen angel, is a major character. Blake made these illustrations for the Rev. Joseph Thomas, following an introduction from Flaxman.

There are three sets: the Thomas set (1807), the Butts set (1808) and the incomplete Linnell set (1822).

 

The Thomas set

The paintings of the Thomas set are each approximately 10x 8.25 inches. They were commissioned by the Reverend Joseph Thomas at an unrecorded date, sometime before 1807. Although the sheets were trimmed at some time, obliterating the date from several, some still retain the date of 1807, establishing the year of their completion. Thomas’ grandson inherited them from his father, and sold them at Sotheby’s in 1872. By 1876 they were in the collection of Alfred Aspland, who by 1885 took them to Sotheby’s again, dispersing the set among several buyers. Henry Huntington reunited the works in 1914, and today they are still in the collection of the Huntington Library. (Wikipedia)

 

Reverend Joseph Thomas

The Rev. Joseph Thomas of Epsom, Surrey, was a clergyman and friend of Flaxman. Flaxman put him and Blake in touch, leading to a series of commissions. Thomas had married an heiress, Millicent Pankhurst. He held no church appointment and was free to pursue his artistic and scholarly interests.

Blake produced several series of watercolours for Thomas illustrating the poetry of the 17th-century writer John Milton, and Shakespeare’s plays. Thomas also purchased a few published works by Blake. (Wall text)

 

William Blake (British, 1757-1827) Illustrations to Milton's 'Paradise Lost' Plate 1: 'Satan Arousing the Rebel Angels' (Thomas set) 1807

 

William Blake (British, 1757-1827)
Illustrations to Milton’s ‘Paradise Lost’ Plate 1: ‘Satan Arousing the Rebel Angels’ (Thomas set)
1807
12 designs on 12 sheets
Ink and watercolour on paper
The Huntington Library, Art Collections, and Botanical Gardens
Google Art Project, Wikipedia Commons, Public Domain

 

William Blake (British, 1757-1827) Illustrations to Milton's 'Paradise Lost' Plate 2: 'Satan, Sin, and Death: Satan Comes to the Gates of Hell' (Thomas set) 1807

 

William Blake (British, 1757-1827)
Illustrations to Milton’s ‘Paradise Lost’ Plate 2: ‘Satan, Sin, and Death: Satan Comes to the Gates of Hell’ (Thomas set)
1807
12 designs on 12 sheets
Ink and watercolour on paper
The Huntington Library, Art Collections, and Botanical Gardens
Google Art Project, Wikipedia Commons, Public Domain

 

William Blake (British, 1757-1827) Illustrations to Milton's 'Paradise Lost' Plate 4: 'Satan Spying on Adam and Eve's Descent into Paradise' (Thomas set) 1807

 

William Blake (British, 1757-1827)
Illustrations to Milton’s ‘Paradise Lost’ Plate 4: ‘Satan Spying on Adam and Eve’s Descent into Paradise’ (Thomas set)
1807
12 designs on 12 sheets
Ink and watercolour on paper
The Huntington Library, Art Collections, and Botanical Gardens
Google Art Project, Wikipedia Commons, Public Domain

 

William Blake (British, 1757-1827) Illustrations to Milton's 'Paradise Lost' Plate 7: 'The Rout of the Rebel Angels' (Thomas set) 1807 (installation view)

 

William Blake (British, 1757-1827)
Illustrations to Milton’s ‘Paradise Lost’ Plate 7: ‘The Rout of the Rebel Angels’ (Thomas set) (installation view)
1807
12 designs on 12 sheets
Ink and watercolour on paper
The Huntington Library, Art Collections, and Botanical Gardens
Photo: Marcus Bunyan

 

William Blake (British, 1757-1827) Illustrations to Milton's 'Paradise Lost' Plate 7: 'The Rout of the Rebel Angels' (Thomas set) 1807

 

William Blake (British, 1757-1827)
Illustrations to Milton’s ‘Paradise Lost’ Plate 7: ‘The Rout of the Rebel Angels’ (Thomas set)
1807
12 designs on 12 sheets
Ink and watercolour on paper
The Huntington Library, Art Collections, and Botanical Gardens
Google Art Project, Wikipedia Commons, Public Domain

 

William Blake (British, 1757-1827) Illustrations to Milton's 'Paradise Lost' Plate 8: 'The Creation of Eve' (Thomas set) 1807 (installation view)

William Blake (British, 1757-1827) Illustrations to Milton's 'Paradise Lost' Plate 8: 'The Creation of Eve' (Thomas set) 1807 (installation view detail)

 

William Blake (British, 1757-1827)
Illustrations to Milton’s ‘Paradise Lost’ Plate 8: ‘The Creation of Eve’ (Thomas set) (installation views)
1807
12 designs on 12 sheets
Ink and watercolour on paper
The Huntington Library, Art Collections, and Botanical Gardens
Photos: Marcus Bunyan

 

William Blake (British, 1757-1827) Illustrations to Milton's 'Paradise Lost' Plate 8: 'The Creation of Eve' (Thomas set) 1807

 

William Blake (British, 1757-1827)
Illustrations to Milton’s ‘Paradise Lost’ Plate 8: ‘The Creation of Eve’ (Thomas set)
1807
12 designs on 12 sheets
Ink and watercolour on paper
The Huntington Library, Art Collections, and Botanical Gardens
Google Art Project, Wikipedia Commons, Public Domain

 

William Blake (British, 1757-1827) Illustrations to Milton's Hymn 'On the Morning of Christ's Nativity' Plate 2: 'The Angels appearing to the Shepherds' 1809 (installation view)

William Blake (British, 1757-1827) Illustrations to Milton's Hymn 'On the Morning of Christ's Nativity' Plate 2: 'The Angels appearing to the Shepherds' 1809 (installation view)

 

William Blake (British, 1757-1827)
Illustrations to Milton’s Hymn ‘On the Morning of Christ’s Nativity’ Plate 2: ‘The Angels appearing to the Shepherds’
1809
6 designs on 6 sheets
Graphite, ink and watercolour on paper
The Whitworth, The University of Manchester
Photos: Marcus Bunyan

 

 

Blake was paid two pounds for each of these six designs by Thomas, twice what he was paid by Butts for the individual Bible watercolours. He made another set of these illustrations for Thomas Butts. Milton’s poem celebrates the birth of Christ, and the retreat of pagan and evil forces.

 

William Blake (British, 1757-1827) Illustrations to Milton's Hymn 'On the Morning of Christ's Nativity' Plate 3: 'The Descent of Typhon and the Gods into Hell' 1809 (installation view)

William Blake (British, 1757-1827) Illustrations to Milton's Hymn 'On the Morning of Christ's Nativity' Plate 3: 'The Descent of Typhon and the Gods into Hell' 1809 (installation view)

William Blake (British, 1757-1827) Illustrations to Milton's Hymn 'On the Morning of Christ's Nativity' Plate 3: 'The Descent of Typhon and the Gods into Hell' 1809 (installation view)

 

William Blake (British, 1757-1827)
Illustrations to Milton’s Hymn ‘On the Morning of Christ’s Nativity’ Plate 3: ‘The Descent of Typhon and the Gods into Hell’
1809
6 designs on 6 sheets
Graphite, ink and watercolour on paper
The Whitworth, The University of Manchester

 

 

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12
Jan
20

European research tour exhibition: ‘Into the Night: Cabarets and Clubs in Modern Art’ at the Barbican Art Gallery, UK Part 2

Exhibition dates: 4th October 2019 – 19th January 2020

 

Theo van Doesburg The Ciné-bal (cinema-ballroom) at Café L'Aubette, Strasbourg, designed by Theo van Doesburg 1926-28

 

Theo van Doesburg (Dutch, 1883-1931)
The Ciné-bal (cinema-ballroom) at Café L’Aubette, Strasbourg, designed by Theo van Doesburg
1926-28
Image: Collection Het Nieuwe Instituut, donation Van Moorsel, archive (code): DOES, inv.nr AB5252

 

 

Part 2 on this exceptional exhibition. Of particular interest here are:

the inspired paintings and drawings by Jeanne Mammen of Berlin nightlife which documents “the changing role of women and offer rare images of queer female desire.” Her work, associated with the New Objectivity and Symbolism movements, is incisive and sympathetic in its observation of difference and “depravity”. Her line is strong and the characterisation, assured;

Elfriede Lohse-Wächtler’s “scenes of Hamburg after dark [which] convey a raw sense of possibility through bold line, clashing colour and startling imagery.” The attitude of the hands in the painting Lissy (1931, below) balanced by the simplicity of the chair at left, and the furious line and bleeding, washes of watercolour of the men at the table at right – replete with their protruding, predatory teeth – make this a compelling image.

I think I might have found myself a new art hero.

Marcus

.
Many thankx to the Barbican Art Gallery for allowing me to publish the media photographs in the posting. All installation images are iPhone images by Dr Marcus Bunyan. Please click on the photographs for a larger version of the image.

 

 

Strasbourg L'Aubette 1928 wall text

Strasbourg L'Aubette 1928 wall text

 

Strasbourg: L’Aubette 1928 wall text
Photo: Marcus Bunyan

 

Into The Night: Cabarets And Clubs In Modern Art

 

Into the Night: Cabarets and Clubs in Modern Art
Installation view Barbican Art Gallery 4 October 2019 – 19 January 2020
© Tristan Fewings / Getty Images

 

Installation view of the exhibition Into the Night: Cabarets and Clubs in Modern Art at the Barbican Art Gallery

Installation view of the exhibition Into the Night: Cabarets and Clubs in Modern Art at the Barbican Art Gallery

Installation view of the exhibition Into the Night: Cabarets and Clubs in Modern Art at the Barbican Art Gallery

 

Installation views of the exhibition Into the Night: Cabarets and Clubs in Modern Art at the Barbican Art Gallery, London
Photos: Marcus Bunyan

 

Theo van Doesburg L'Aubette: Projet de composition pour le sol du café-brasserie et du café-restaurant (L'Aubette: Design for a composition for the floor of the café-brasserie and the café-restaurant) 1927 (installation view)

 

Theo van Doesburg (Dutch, 1883-1931)
L’Aubette: Projet de composition pour le sol du café-brasserie et du café-restaurant (L’Aubette: Design for a composition for the floor of the café-brasserie and the café-restaurant) (installation view)
1927
Gouache and graphite pencil on tracing paper
Paris, Centre Pompidou – Museé national d’art moderne – Centre de création industrielle
Photo: Marcus Bunyan

 

Theo van Doesburg L'Aubette: Projet de composition pour le sol du café-brasserie et du café-restaurant (L'Aubette: Design for a composition for the floor of the café-brasserie and the café-restaurant) 1927 (installation view)

 

Theo van Doesburg (Dutch, 1883-1931)
L’Aubette: Projet de composition pour le sol du café-brasserie et du café-restaurant (L’Aubette: Design for a composition for the floor of the café-brasserie and the café-restaurant) (installation view)
1927
Gouache and graphite pencil on tracing paper
Paris, Centre Pompidou – Museé national d’art moderne – Centre de création industrielle
Photo: Marcus Bunyan

 

Theo van Doesburg. Final colour design for the screen wall of the Ciné-Dancing at L'Aubette 1927 (installation view)

 

Theo van Doesburg (Dutch, 1883-1931)
Final colour design for the screen wall of the Ciné-Dancing at L’Aubette (installation view)
1927
East India ink and paint on paper
Collection Het Nieuwe Instituut, Rotterdam. Gift Van Moorsel
Photo: Marcus Bunyan

 

 

Theo van Doesburg Ciné-Dancing wall text
Photo: Marcus Bunyan

 

Into The Night: Cabarets And Clubs In Modern Art

 

Into the Night: Cabarets and Clubs in Modern Art (downstairs gallery, room recreation)
Installation view Barbican Art Gallery 4 October 2019 – 19 January 2020
© Tristan Fewings / Getty Images

 

Downstairs gallery, room recreation

 

Sophie Taeuber-Arp. 'Aubette 63' 1927 (installation view)

 

Sophie Taeuber-Arp (Swiss, 1889-1943)
Aubette 63 (installation view)
1927
Gouache on paper
Musée d’Art Moderne et Contemporain de Strasbourg
Photo: Marcus Bunyan

 

Paris: Loïe Fuller 1890s wall text

 

Paris: Loïe Fuller 1890s wall text
Photos: Marcus Bunyan

 

Unknown, Loie Fuller, c. 1901

 

Unknown photographer (attributed to Falk Studio)
Loïe Fuller
c. 1901
Courtesy of the Library of Congress, Prints and Photographs Division, Washington, DC

 

 

Auguste and Louis Lumiere
Film Lumiere no. 765, 1 – Danse serpentine [II]
c. 1897-99
Hand-coloured 35mm film
49 secs (complete clip)
Video: Marcus Bunyan

 

Magnificent! Not Loïe Fuller but one of her many imitators. She refused to be captured on film.

 

Henri de Toulouse-Lautrec. 'Miss Loïe Fuller' 1893 (installation view)

Henri de Toulouse-Lautrec. 'Miss Loïe Fuller' 1893

Henri de Toulouse-Lautrec. 'Miss Loïe Fuller' 1893 wall text

 

Installation views of the exhibition Into the Night: Cabarets and Clubs in Modern Art at the Barbican Art Gallery, London showing the work of Henri de Toulouse-Lautrec
Photos: Marcus Bunyan

 

Henri de Toulouse-Lautrec Miss Loïe Fuller 1893

 

Henri de Toulouse-Lautrec (French, 1864-1901)
Miss Loïe Fuller
1893
Bibliothèque de l’Institut National d’Histoire de l’Art, Collections Jacques Doucet
Inv. no. NUM EM TOULOUSE-LAUTREC 49 e
Courtesy Bibliothèque de l’Institut National d’Histoire de l’Art, Collections Jacques Doucet

 

Installation view showing Jules Cheret Folies Bergere La Loie Fuller lithographs

Jules Chéret. 'Fioles Bergère, La Loïe Fuller' 1893 (installation view)

 

Jules Chéret (French, 1836-1932)
Fioles Bergère, La Loïe Fuller (installation view)
1893
Lithograph
Paris, Musée des Arts Décoratifs
Photos: Marcus Bunyan

 

Jules Chéret. 'Folies Bergère, La Danse du Feu' (The Fire Dance) 1897 (installation view)

 

Jules Chéret (French, 1836-1932)
Folies Bergère, La Danse du Feu (The Fire Dance) (installation view)
1897
Lithograph
Paris, Musée des Arts Décoratifs
Photos: Marcus Bunyan

 

Paris: Chat Noir 1880s-90s

Paris: Chat Noir 1880s-90s

 

Paris: Chat Noir 1880s-90s wall text
Photos: Marcus Bunyan

 

Installation views of the exhibition 'Into the Night: Cabarets and Clubs in Modern Art' at the Barbican Art Gallery, London

Installation views of the exhibition 'Into the Night: Cabarets and Clubs in Modern Art' at the Barbican Art Gallery, London

 

Installation views of the exhibition Into the Night: Cabarets and Clubs in Modern Art at the Barbican Art Gallery, London
Photos: Marcus Bunyan

 

Henri Rivière (1864-1951) Poster for the performances Clairs de lune by Georges Fragerolle, L'honnête gendarme by Jean Richepin and Le treizième travail d'Hercule by Eugène Courboin (Le Chat Noir, 16 December 1896) (installation view)

 

Henri Rivière (French, 1864-1951)
Poster for the performances Clairs de lune by Georges Fragerolle, L’honnête gendarme by Jean Richepin and Le treizième travail d’Hercule by Eugène Courboin (Le Chat Noir, 16 December 1896) (installation view)
Cliché and letterpress printing in black on wove paper on linen
58.7 cm x 42.2 cm
Van Gogh Museum, Amsterdam
Photo: Marcus Bunyan

 

Installation view of the exhibition Into the Night: Cabarets and Clubs in Modern Art at the Barbican Art Gallery, London showing Henri Rivière and Henry Somm's shadow theatre

Installation view of the exhibition 'Into the Night: Cabarets and Clubs in Modern Art' at the Barbican Art Gallery, London showing Henri Rivière and Henry Somm's shadow theatre

Installation view of the exhibition 'Into the Night: Cabarets and Clubs in Modern Art' at the Barbican Art Gallery, London showing Henri Rivière and Henry Somm's shadow theatre

Installation view of the exhibition Into the Night: Cabarets and Clubs in Modern Art at the Barbican Art Gallery, London showing Henri Rivière and Henry Somm's shadow theatre

Installation view of the exhibition Into the Night: Cabarets and Clubs in Modern Art at the Barbican Art Gallery, London showing Henri Rivière and Henry Somm's shadow theatre

 

Installation views of the exhibition Into the Night: Cabarets and Clubs in Modern Art at the Barbican Art Gallery, London showing Henri Rivière and Henry Somm’s shadow theatre and wall text
Photos: Marcus Bunyan

 

Into The Night: Cabarets And Clubs In Modern Art

Into The Night: Cabarets And Clubs In Modern Art

 

Into the Night: Cabarets and Clubs in Modern Art (downstairs gallery, room recreation)
Installation view Barbican Art Gallery 4 October 2019 – 19 January 2020
© Tristan Fewings / Getty Images

 

Downstairs gallery, room recreation

 

Adolphe-Leon Wilette. 'La Vierge verte' (The Green Virgin) c. 1881 (installation view)

 

Adolphe-Leon Wilette (French, 1857-1926)
La Vierge verte (The Green Virgin) (installation view)
c. 1881
Oil on canvas
Collection Zimmerli Art Museum at Rutgers University
Photo: Marcus Bunyan

 

 

In this oil study for a stained-glass window exhibited inside the cabaret, the black cat is held aloft in adoration under the full moon, as though part of an occult ceremony. The ‘chat’ noir’ of the cabaret’s title was celebrated throughout its design, symbolising fierce independence as well as night-time frolics. It gazes imperiously at the onlooker from Théophile-Alexandre Steinlen’s famous posters, perches on a crescent moon in Adolphe-Léon Willette’s street sign, and endangers pet goldfish in humorous cartoons.

Wall text

 

Installation view of the exhibition 'Into the Night: Cabarets and Clubs in Modern Art' at the Barbican Art Gallery, London

 

Installation view of the exhibition Into the Night: Cabarets and Clubs in Modern Art at the Barbican Art Gallery, London
Photo: Marcus Bunyan

 

Théophile-Alexandre Steinlen. 'Réouverture du cabaret du Chat Noir' (Reopening of the Chat Noir Cabaret) 1896 (installation view)

 

Théophile-Alexandre Steinlen (Swiss-born French, 1859-1923)
Réouverture du cabaret du Chat Noir (Reopening of the Chat Noir Cabaret) (installation view)
1896
Lithograph
Victoria and Albert Museum, London
Photo: Marcus Bunyan

 

Théophile-Alexandre Steinlen Réouverture du cabaret du Chat Noir (Reopening of the Chat Noir Cabaret) 1896

 

Théophile-Alexandre Steinlen (Swiss-born French, 1859-1923)
Réouverture du cabaret du Chat Noir (Reopening of the Chat Noir Cabaret)
1896
Victoria and Albert Museum, London
© Victoria and Albert Museum, London

 

George Auriol Théâtre du Chat Noir (Couverture aux coquelicots) (Programme for the Chat noir Theatre (Cover with Poppies)) 1890 (installation view)

 

George Auriol (French, 1863-1938)
Théâtre du Chat Noir (Couverture aux coquelicots) (Programme for the Chat noir Theatre (Cover with Poppies)) (installation view)
1890
Photomechanical print
Bibliothèque nationale de France, Paris
Photo: Marcus Bunyan

 

 

Opening 4 October 2019, Into the Night: Cabarets and Clubs in Modern Art explores the social and artistic role of cabarets, cafés and clubs around the world. Spanning the 1880s to the 1960s, the exhibition presents a dynamic and multi-faceted history of artistic production. The first major show staged on this theme, it features both famed and little-known sites of the avant-garde – these creative spaces were incubators of radical thinking, where artists could exchange provocative ideas and create new forms of artistic expression. Into the Night offers an alternative history of modern art that highlights the spirit of experimentation and collaboration between artists, performers, designers, musicians and writers such as Henri de Toulouse-Lautrec, Loïe Fuller, Josef Hoffmann, Giacomo Balla, Theo van Doesburg and Sophie Taeuber-Arp, as well as Josephine Baker, Jeanne Mammen, Aaron Douglas, Jacob Lawrence, Ramón Alva de la Canal and Ibrahim El-Salahi.

Focusing on global locations from New York to Tehran, London, Paris, Mexico City, Berlin, Vienna and Ibadan, Into the Night brings together over 350 works rarely seen in the UK, including paintings, drawings, prints, photographs, films and archival material. Liberated from the confines of social and political norms, many of the sites provided immersive, often visceral experiences, manifesting the ideals of the artists and audiences who founded and frequented them. The exhibition features full-scale recreations of specific spaces, such as the multi-coloured ceramic tiled bar of the Cabaret Fledermaus in Vienna (1907), designed by Josef Hoffmann for the Wiener Werkstätte, and the striking abstract composition of the Ciné-Dancing designed by Theo van Doesburg for L’Aubette in Strasbourg (1926-28). The exhibition will feature a soundscape created by hrm199, the studio of acclaimed artist Haroon Mirza, specifically commissioned for the show.

Jane Alison, Head of Visual Arts, Barbican, said: “Into the Night casts a spotlight on some of the most electrifying cabarets and clubs of the modern era. Whether a creative haven, intoxicating stage or liberal hangout, all were magnets for artists, designers and performers to come together, collaborate and express themselves freely. Capturing the essence of these global incubators of experimentation and cross-disciplinarity, immersive 1:1 scale interiors will take the visitor on a captivating journey of discovery.”

Into the Night begins in Paris, on the eve of the 20th century, with two thrilling and iconic locations of the avant-garde. The theatrical shadow plays of the Chat Noir in the 1880s are brought to life through original silhouettes and works that decorated the interior of the cabaret, which acted as a forum for satire and debate for figures such as founder Rodolphe Salis, artist Henri Rivière and composer Erik Satie. The captivating serpentine dances of Loïe Fuller staged at the Folies Bergère in the 1890s were trail-blazing experiments in costume, light and movement. Henri de Toulouse-Lautrec captured her performances in his extraordinary series of delicately hand-coloured lithographs, brought together for the exhibition. Visitors will encounter the immersive “Gesamtkunstwerk” (total work of art) design of the Cabaret Fledermaus (1907) in Vienna by the Wiener Werkstätte, where experimental cabaret productions were staged. The exhibition includes original documentation of Oskar Kokoschka’s exuberant puppet theatre and Gertrude Barrison’s expressionist dance.

The Cave of the Golden Calf (1912), an underground haunt in Soho epitomising decadence and hedonism, is evoked through designs for the interior by British artists Spencer Gore and Eric Gill, as well as Wyndham Lewis’s highly stylised programmes for the eclectic performance evenings – advertised at the time as encompassing “the picturesque dances of the South, its fervid melodies, Parisian wit, English humour.” In Zurich, the radical atmosphere of the Cabaret Voltaire (1916) is manifested through absurdist sound poetry and fantastical masks that deconstruct body and language, evoking the anarchic performances by Hugo Ball, Emmy Hennings and Marcel Janco. This is the birthplace of Dada, where humour, chaos and ridicule reign. Two significant clubs in Rome provide insights into the electrifying dynamism of Futurism in Italy in the 1920s. Giacomo Balla’s mesmerising Bal Tic Tac (1921) is summoned by colour-saturated designs for the club’s interior, capturing the swirling movement of dancers. Also on show are drawings and furnishings for Fortunato Depero’s spectacular inferno-inspired Cabaret del Diavolo (1922) which occupied three floors representing heaven, purgatory and hell. Depero’s flamboyant tapestry writhes with dancing demons, expressing the club’s motto “Tutti all’inferno!!! (Everyone to hell!!!)”.

A few years later, a group of artists and writers from the radical movement Estridentismo, including Ramón Alva de la Canal, Manuel Maples Arce and Germán Cueto, began to meet at the Café de Nadie (Nobody’s Café) in Mexico City, responding to volatile Post-Revolutionary change and the urban metropolis. The ¡30-30! group expressed its values by holding a major print exhibition (partially reassembled here) in a travelling circus tent open to all. Meanwhile in Strasbourg, Theo van Doesburg, Hans Arp and Sophie Taeuber-Arp worked together to create the L’Aubette (1926-28), conceived as the ultimate “deconstruction of architecture”, with bold geometric abstraction as its guiding principle. The vast building housed a cinema-ballroom, bar, tearoom, billiards room, restaurant and more, each designed as immersive environments.

After a period of restraint in Germany during the First World War, the 1920s heralded an era of liberation and the relaxation of censorship laws. Numerous clubs and bars in metropolitan cities, such as Berlin, playing host to heady cabaret revues and daring striptease; the notorious synchronised Tiller Girls are captured in Karl Hofer’s iconic portrait. Major works by often overlooked female artists such as Jeanne Mammen and Elfriede Lohse-Wächtler, as well as George Grosz, Otto Dix and Max Beckmann, capture the pulsating energy of these nightclubs and the alternative lifestyles that flourished within them during the 1920s and 1930s. During the same time in New York, the literary and jazz scenes thrived and co-mingled in the predominantly African American neighbourhood of Harlem, where black identity was re-forged and debated. Paintings and prints by Aaron Douglas and Jacob Lawrence convey the vibrant atmosphere and complex racial and sexual politics of the time, while poetry by Langston Hughes and early cinema featuring Duke Ellington shed light on the rich range of creative expression thriving within the city.

Into the Night also celebrates the lesser known but highly influential Mbari Artists and Writers Club, founded in the early 1960s in Nigeria. Focusing on two of the club’s key locations, in Ibadan and Osogbo, the exhibition explores how they were founded as laboratories for postcolonial artistic practices, providing a platform for a dazzling range of activities – including open-air dance and theatre performances, featuring ground breaking Yoruba operas by Duro Ladipo and Fela Kuti’s Afro-jazz; poetry and literature readings; experimental art workshops; and pioneering exhibitions by African and international artists such as Colette Omogbai, Ibrahim El-Salahi and Uche Okeke. Meanwhile in Tehran, Rasht 29 emerged in1966 as a creative space for avant-garde painters, poets, musicians and filmmakers to freely discuss their practice. Spontaneous performances were celebrated and works by artists like Parviz Tanavoli and Faramarz Pilaram hung in the lounge while a soundtrack including Led Zeppelin and the Beatles played constantly.

The exhibition is curated and organised by Barbican Centre, London, in collaboration with the Belvedere, Vienna.

Press release from the Barbican Art Gallery [Online] Cited 28/12/2019

 

Berlin: Weimar Nightlife 1920s-30s

Berlin: Weimar Nightlife 1920s-30s

Berlin: Weimar Nightlife 1920s-30s

 

Berlin: Weimar Nightlife 1920s-30s wall text
Photos: Marcus Bunyan

 

Rudolf Schlichter Damenkneipe (Women's Club) c. 1925

 

Rudolf Schlichter (German, 1890-1955)
Damenkneipe (Women’s Club)
c. 1925
Private collection
© Viola Roehr v. Alvensleben, Munich
Photo: akg-images

 

Rudolf Schlichter. 'Damenkneipe' (Women's Club) c. 1925 (installation view)

 

Rudolf Schlichter (German, 1890-1955)
Damenkneipe (Women’s Club) (installation view)
c. 1925
Photo: Marcus Bunyan

 

Installation view of the exhibition 'Into the Night: Cabarets and Clubs in Modern Art' at the Barbican Art Gallery, London

 

Installation view with Rudolf Schlichter’s Damenkneipe (Women’s Club) c. 1925 at left, followed by work by Jeanne Mammen
Photo: Marcus Bunyan

 

Jeanne Mammen. 'Bar' c. 1930 (installation view)

 

Jeanne Mammen (German, 1890-1976)
Bar (installation view)
c. 1930
Ömer Koç Collection
Photo: Marcus Bunyan

 

Jeanne Mammen Bar c. 1930

 

Jeanne Mammen (German, 1890-1976)
Bar
c. 1930
Ömer Koç Collection
© DACS, 2019

 

Jeanne Mammen Bierseidelbetrachtung I (The Contemplative Drinkers I) c. 1929 (installation view)

Jeanne Mammen Bierseidelbetrachtung I (The Contemplative Drinkers I) c. 1929 (installation view detail)

 

Jeanne Mammen (German, 1890-1976)
Bierseidelbetrachtung I (The Contemplative Drinkers I) (installation views)
c. 1929
Watercolour and pencil on paper
Ömer Koç Collection
Photos: Marcus Bunyan

 

Jeanne Mammen. 'Untitled (Vor dem Auftritt)' (Before the Performance) c. 1928 (installation view)

Jeanne Mammen. 'Untitled (Vor dem Auftritt)' (Before the Performance) c. 1928 (installation view)

 

Jeanne Mammen (German, 1890-1976)
Untitled (Vor dem Auftritt) (Before the Performance) (installation views)
c. 1928
Jeanne Mammen Foundation at Stadtmuseum Berlin
Photos: Marcus Bunyan

 

Jeanne Mammen. 'Café Nollendorf' c. 1931 (installation view)

 

Jeanne Mammen (German, 1890-1976)
Café Nollendorf (installation view)
c. 1931
Watercolour and India ink over pencil
Private collection
Photo: Marcus Bunyan

 

 

Jeanne Mammen’s paintings and drawings of Berlin nightlife document the changing role of women and offer rare images of queer female desire. In contrast to the bitingly satirical images characteristic of George Grosz and Max Beckmann, Mammen sympathetically portrays her mostly female figures. Café Nollendorf is one of several by Mammen published in Curt Moreck’s subversive 1931 Guide to ‘Depraved’ Berlin (shown nearby). It illustrates his account of a lesbian club for ‘open-minded’ clientele. Mammen was also a successful commercial artist, recording modern fashions and mores in popular magazines.

Wall text

 

Otto Dix. 'Anita Berber' 1925 (installation view)

 

Otto Dix (German, 1891-1969)
Anita Berber (installation view)
1925
Pastel on paper
Private collection
Photo: Marcus Bunyan

 

 

Otto Dix met the 26-year-old cabaret dancer and silent film star Anita Berber in Dūsseldorf in 1925. Berber was among the most provocative performers of her time, appearing at major Berlin venues like the Wintergarten and the Apollo, as well as the political cabaret Schall und Rauch and the lesbian club Topkeller. In her notorious dance ‘Cocaine’, accompanied by Camille Saint-Saëns’ Valse mignonne (1896), Berber played a sex worker and addict, wearing a leather corset with her breast exposed. Simulating trembles of pain, she dances spasms of hallucination before collapsing on the floor. Despite her theatrical makeup, Dix’s portrait offers a more intimate side of Berber.

Wall text

 

Installation view of the exhibition 'Into the Night: Cabarets and Clubs in Modern Art' at the Barbican Art Gallery, London

 

Installation view of the exhibition Into the Night: Cabarets and Clubs in Modern Art at the Barbican Art Gallery, London showing on the left, the work of Dodo Burgner and on the right, the work of George Grosz.
Photo: Marcus Bunyan

 

 

Dodo (Dodo Burgner, German, 1927-1933)
Revue neger (Josephine Baker) (installation view)
c. 1926
Gouache over pencil on cardboard
Collection Krümmer, Hamburg
Photo: Marcus Bunyan

 

Dodo. 'The Fortune Teller', published in 'ULK' February 1929 (installation view)

Dodo. 'The Fortune Teller', published in 'ULK' February 1929 (installation view)

 

Dodo (Dodo Burgner, German, 1927-1933)
The Fortune Teller, published in ULK (installation views)
February 1929
Gouache over pencil on cardboard
Collection Krümmer, Hamburg
Photos: Marcus Bunyan

 

George Grosz. 'Schönheit, dich will ich preisen' (Beauty, Thee Will I Praise) 1923 (installation view)

George Grosz. 'Schönheit, dich will ich preisen' (Beauty, Thee Will I Praise) 1923 (installation view)

 

George Grosz (German, 1893-1959)
Schönheit, dich will ich preisen (Beauty, Thee Will I Praise) (installation views)
1923
Offset lithograph
Publisher: Malik-Verlag, Berlin
Printer: Kunstanstalt Dr. Selle & Co. A.G. Berlin
Photos: Marcus Bunyan

 

Installation view of the exhibition 'Into the Night: Cabarets and Clubs in Modern Art' at the Barbican Art Gallery, London

 

Installation views of the exhibition Into the Night: Cabarets and Clubs in Modern Art at the Barbican Art Gallery, London
Photos: Marcus Bunyan

 

Installation view of the exhibition 'Into the Night: Cabarets and Clubs in Modern Art' at the Barbican Art Gallery, London

 

Installation view of the exhibition Into the Night: Cabarets and Clubs in Modern Art at the Barbican Art Gallery, London showing at left, Elfriede Lohse-Wächtler’s Ausblick im Nachtlokal (View of a Nightclub) 1930
Photo: Marcus Bunyan

 

Elfriede Lohse-Wächtler's Ausblick im Nachtlokal (View of a Nightclub) 1930 (installation view)

Elfriede Lohse-Wächtler's Ausblick im Nachtlokal (View of a Nightclub) 1930 (installation view)

 

Elfriede Lohse-Wächtler (German, 1899-1940)
Ausblick im Nachtlokal (View of a Nightclub) (installation view)
1930
Pastel on paper
Private collection, Berlin
Photos: Marcus Bunyan

 

 

Elfriede Lohse-Wächtler Ausblick im Nachtlokal (View of a Nightclub) wall text
Photo: Marcus Bunyan

 

Elfriede Lohse-Wächtler Ausblick im Nachtlokal (View of a Nightclub) 1930

 

Elfriede Lohse-Wächtler (German, 1899-1940)
Ausblick im Nachtlokal (View of a Nightclub)
1930
Private collection, Berlin

 

Installation view of the exhibition 'Into the Night: Cabarets and Clubs in Modern Art' at the Barbican Art Gallery, London

 

Installation view of the exhibition Into the Night: Cabarets and Clubs in Modern Art at the Barbican Art Gallery, London showing at left, showing at left, Elfriede Lohse-Wächtler’s Lissy (1931) and at right, Karl Hofer’s Tiller Girls (before 1927)
Photo: Marcus Bunyan

 

Elfriede Lohse-Wächtler Lissy 1931 (installation view)

Elfriede Lohse-Wächtler Lissy 1931 (installation view)

Elfriede Lohse-Wächtler Lissy 1931 (installation view)

Elfriede Lohse-Wächtler Lissy 1931 (installation view detail)

 

Elfriede Lohse-Wächtler (German, 1899-1940)
Lissy (installation views)
1931
Watercolour and pencil on paper
Private collection. Courtesy Städel Museum, Frankfurt
Photos: Marcus Bunyan

 

Installation view of the exhibition 'Into the Night: Cabarets and Clubs in Modern Art' at the Barbican Art Gallery, London

 

Installation view of the exhibition Into the Night: Cabarets and Clubs in Modern Art at the Barbican Art Gallery, London showing at left, Karl Hofer’s Tiller Girls
(before 1927)
Photo: Marcus Bunyan

 

Karl Hofer. 'Tiller Girls' before 1927 (installation view)

 

Karl Hofer (German, 1878-1955)
Tiller Girls (installation view)
before 1927
Photo: Marcus Bunyan

 

Karl Hofer Tiller Girls before 1927

 

Karl Hofer (German, 1878-1955)
Tiller Girls
before 1927
Kunsthalle Emden – Stiftung Henri und Eske Nannen
© Elke Walford, Fotowerkstatt Hamburg

 

Into The Night: Cabarets And Clubs In Modern Art

 

Into the Night: Cabarets and Clubs in Modern Art
Installation view Barbican Art Gallery 4 October 2019 – 19 January 2020
© Tristan Fewings / Getty Images

 

Installation view of the exhibition 'Into the Night: Cabarets and Clubs in Modern Art' at the Barbican Art Gallery, London

 

Installation view of the exhibition Into the Night: Cabarets and Clubs in Modern Art at the Barbican Art Gallery, London with Erna Schmidt-Caroll’s
Chansonette (Singer) third from left
Photo: Marcus Bunyan

 

Erna Schmidt-Caroll. 'Chansonette' (Singer) c. 1928 (installation view)

Erna Schmidt-Caroll. 'Chansonette' (Singer) c. 1928 (installation view)

 

Erna Schmidt-Caroll (German, 1896-1964)
Chansonette (Singer) (installation views)
c. 1928
Private collection
© Estate Erna Schmidt-Caroll
Photos: Marcus Bunyan

 

Erna Schmidt-Caroll Chansonette (Singer) c. 1928

 

Erna Schmidt-Caroll (German, 1896-1964)
Chansonette (Singer)
c. 1928
Private collection
© Estate Erna Schmidt-Caroll

 

Installation view of the exhibition 'Into the Night: Cabarets and Clubs in Modern Art' at the Barbican Art Gallery, London

 

Installation view of the exhibition Into the Night: Cabarets and Clubs in Modern Art at the Barbican Art Gallery, London showing the work of George Grosz and Max Beckmann

 

George Grosz. 'Menschen in Cáfe' (People in a Cáfe) 1917 (installation view)

 

George Grosz (German, 1893-1959)
Menschen in Cáfe (People in a Cáfe) (installation view)
1917
Black ink and pen on paper
On loan from the Trustees of the British Museum
Photo: Marcus Bunyan

 

Max Beckmann. 'Nackttanz' (Striptease), from 'Berliner Reise' (Trip to Berlin) 1922 (installation view)

 

Max Beckmann (German, 1884-1950)
Nackttanz (Striptease), from Berliner Reise (Trip to Berlin) (installation view)
1922
Lithograph, one from a portfolio of eleven (including cover)
Publisher: J.B. Neumann, Berlin
Photo: Marcus Bunyan

 

Jeanne Mammen. 'Sie reprasentiert!' (She Represents!), published in 'Simplicissimus' vol. 32, no 47, February 1928

 

Jeanne Mammen (German, 1890-1976)
Sie reprasentiert! (She Represents!), published in Simplicissimus vol. 32, no 47, February 1928
Printed magazine
Jeanne Mammen Foundation at Stadtmuseum Berlin
Photo: Marcus Bunyan

 

Jeanne Mammen. 'Maskenball' (Masked Ball), published in 'Jugend' vol. 34, no 5, January 1929

 

Jeanne Mammen (German, 1890-1976)
Maskenball (Masked Ball), published in Jugend vol. 34, no 5, January 1929
Printed magazine
Jeanne Mammen Foundation at Stadtmuseum Berlin
Photo: Marcus Bunyan

 

Jeanne Mammen. 'Fasting' (Carnival), published in Simplicissimus vol. 34, no 46, February 1930

 

Jeanne Mammen (German, 1890-1976)
Fasting (Carnival), published in Simplicissimus vol. 34, no 46, February 1930
Printed magazine
Jeanne Mammen Foundation at Stadtmuseum Berlin
Photo: Marcus Bunyan

 

Unknown photographer 'Slide on the Razor', performance as part of the Haller Revue 'Under and Over', Berlin, 1923

 

Unknown photographer
‘Slide on the Razor’, performance as part of the Haller Revue ‘Under and Over’, Berlin, 1923
Courtesy Feral House

 

Ibadan & Osogbo Mbari Clubs 1961-66 wall text

Ibadan & Osogbo Mbari Clubs 1961-66 wall text

Ibadan & Osogbo Mbari Clubs 1961-66 wall text

 

Ibadan & Osogbo Mbari Clubs 1961-66 wall text
Photos: Marcus Bunyan

 

Installation view of the exhibition 'Into the Night: Cabarets and Clubs in Modern Art' at the Barbican Art Gallery, London

 

Installation view of the exhibition Into the Night: Cabarets and Clubs in Modern Art at the Barbican Art Gallery, London showing at left, Twins Seven-Seven Devil’s Dog (1964) and at right, Twins Seven-Seven THE BEAUTIFUL LADY and THE FULLBODIED GENTLEMAN THAT REDUCED TO HEAD (1967)
Photo: Marcus Bunyan

 

Twins Seven-Seven. 'Devil's Dog' (1964) (installation view detail)

 

Twins Seven-Seven
Devil’s Dog (installation view detail)
1964
Ink, gouache and varnish  on paper
Iwalewahaus, Universitat Bayreuth
Photos: Marcus Bunyan

 

 

Twins Seven-Seven
THE BEAUTIFUL LADY and THE FULLBODIED GENTLEMAN THAT REDUCED TO HEAD (installation views)
1967
Gouache on paper
Iwalewahaus, Universitat Bayreuth
Photos: Marcus Bunyan

 

Installation view of the exhibition 'Into the Night: Cabarets and Clubs in Modern Art' at the Barbican Art Gallery, London

 

Installation view of the exhibition Into the Night: Cabarets and Clubs in Modern Art at the Barbican Art Gallery, London with at left, Muraina Oyelami’s Burial Ground (1967) with Georgina Beier’s Gelede (1966) third from right
Photo: Marcus Bunyan

 

Muraina Oyelami. 'Burial Ground' 1967 (installation view)

Muraina Oyelami. 'Burial Ground' 1967 (installation view)

Muraina Oyelami. 'Burial Ground' 1967 (installation view detail)

 

Muraina Oyelami (Nigerian, born 1940)
Burial Ground (installation views)
1967
Oil on board
Collection of M.K. Wolford
Photos:
Marcus Bunyan

 

Georgina Beier. 'Gelede' 1966 (installation view)

 

Georgina Beier (British, b. 1938)
Gelede (installation view)
1966
Woodcut
Iwalewahaus, Universitat Bayreuth
Photo: Marcus Bunyan

 

Installation view of the exhibition 'Into the Night: Cabarets and Clubs in Modern Art' at the Barbican Art Gallery, London

 

Installation view of the exhibition Into the Night: Cabarets and Clubs in Modern Art at the Barbican Art Gallery, London with at second left, Valente Malangatana Ngwenya’s Untitled (1961)

 

Valente Malangatana Ngwenya. 'Untitled' 1961 (installation view)

Valente Malangatana Ngwenya. 'Untitled' 1961 (installation view)

 

Valente Malangatana Ngwenya (Mozambican, 1936-2011)
Untitled (installation views)
1961
Oil on canvas
Iwalewahaus, Universität Bayreuth
Photos: Marcus Bunyan

 

 

The programme at the Mbari clubs was highly international: in addition to artists from across Africa, those from Europe, the Caribbean and the UA (particularly African Americans) were often invited to participate. When Mozambican artist Malangatana exhibited in Ibadan in 1962, Uli Beier’s accompanying text described his work as ‘wild and powerful but it is more than that. Far from being repelled by the scenes of horror, we are brought under an irresistible spell. For Malangatana’s work also contains a strong element of human sympathy and suffering and agony… he is full of stories. The artist was closely involved in the struggle against Portuguese rule in Mozambique and many of his works can be seen as allegories of colonial oppression.

Wall text

 

Collete Omogbai. 'Agony' 1963 (installation view)

 

Colette Omogbai (Nigeria, b. 1942)
Agony (installation view)
1963
Oil on hardboard
Iwalewahaus, Universität Bayreuth
Photo: Marcus Bunyan

 

 

Collete Omogbai held her first solo exhibition at the Mbari club in Ibadan in 1963, while still a student. Deconstructing the body ith saturated colours and jagged shapes, Agony conveys great emotional intensity. Omogbai’s highly expressive forms reflect the modernist ideas advocated in her 1965 manifesto, ‘Man Loves What is “Sweet” and Obvious’, in which she parodied mainstream taste: “‘Give us reality’, Man proclaims, ‘if possible, the reality as real as that of Bouguereau… No touch of black’.” Like many of the works in this section, it was acquired by Mbari founder Ulli Beier and later entered the collection of the University of Bayreuth in Germany.

Wall text

 

Colette Omogbai. 'Agony' c. 1963

 

Colette Omogbai (Nigeria, b. 1942)
Agony
c. 1963
Iwalewahaus|DEVA, University of Bayreuth
© Colette Omogbai

 

Twins Seven-Seven. 'Untitled (Devil's Dog)' 1964 (installation view)

Twins Seven-Seven. 'Untitled (Devil's Dog)' 1964 (installation view detail)

 

Twins Seven-Seven
Untitled (Devil’s Dog) (installation views)
1964
Iwalewahaus, Universität Bayreuth
Photos: Marcus Bunyan

 

 

Devil’s Dog wall text
Photo: Marcus Bunyan

 

Twins Seven-Seven. 'Untitled (Devil's Dog)' 1964

 

Twins Seven-Seven
Untitled (Devil’s Dog)
1964
Iwalewahaus, Universität Bayreuth
© DACS, 2019. Courtesy DEVA|Iwalewahaus, University of Bayreuth and CBCIU, Oshogbo

 

Interior courtyard of the Mbari Artists' and Writers' Club, Ibadan, with murals by Uche Okeke © Centre for Black Culture and International Understanding (CBCIU), Osogbo, Oshun State, Nigeria / Iwalewahaus, University of Bayreuth, Germany

 

Interior courtyard of the Mbari Artists’ and Writers’ Club, Ibadan, with murals by Uche Okeke
© Centre for Black Culture and International Understanding (CBCIU), Osogbo, Oshun State, Nigeria / Iwalewahaus, University of Bayreuth, Germany

 

Into The Night: Cabarets And Clubs In Modern Art

Into The Night: Cabarets And Clubs In Modern Art

 

Into the Night: Cabarets and Clubs in Modern Art
Installation view Barbican Art Gallery 4 October 2019 – 19 January 2020
© Tristan Fewings / Getty Images

 

Installation view of the exhibition 'Into the Night: Cabarets and Clubs in Modern Art' at the Barbican Art Gallery

Installation view of the exhibition 'Into the Night: Cabarets and Clubs in Modern Art' at the Barbican Art Gallery

Installation view of the exhibition 'Into the Night: Cabarets and Clubs in Modern Art' at the Barbican Art Gallery

Installation view of the exhibition 'Into the Night: Cabarets and Clubs in Modern Art' at the Barbican Art Gallery

Installation view of the exhibition 'Into the Night: Cabarets and Clubs in Modern Art' at the Barbican Art Gallery

Installation view of the exhibition 'Into the Night: Cabarets and Clubs in Modern Art' at the Barbican Art Gallery

Installation view of the exhibition 'Into the Night: Cabarets and Clubs in Modern Art' at the Barbican Art Gallery

Installation view of the exhibition 'Into the Night: Cabarets and Clubs in Modern Art' at the Barbican Art Gallery

Installation view of the exhibition 'Into the Night: Cabarets and Clubs in Modern Art' at the Barbican Art Gallery

Installation view of the exhibition 'Into the Night: Cabarets and Clubs in Modern Art' at the Barbican Art Gallery

Installation view of the exhibition 'Into the Night: Cabarets and Clubs in Modern Art' at the Barbican Art Gallery

Installation view of the exhibition 'Into the Night: Cabarets and Clubs in Modern Art' at the Barbican Art Gallery

Installation view of the exhibition 'Into the Night: Cabarets and Clubs in Modern Art' at the Barbican Art Gallery

Installation view of the exhibition 'Into the Night: Cabarets and Clubs in Modern Art' at the Barbican Art Gallery

Installation view of the exhibition 'Into the Night: Cabarets and Clubs in Modern Art' at the Barbican Art Gallery

Installation view of the exhibition 'Into the Night: Cabarets and Clubs in Modern Art' at the Barbican Art Gallery

Installation view of the exhibition 'Into the Night: Cabarets and Clubs in Modern Art' at the Barbican Art Gallery

Installation view of the exhibition 'Into the Night: Cabarets and Clubs in Modern Art' at the Barbican Art Gallery

Installation view of the exhibition 'Into the Night: Cabarets and Clubs in Modern Art' at the Barbican Art Gallery

Installation view of the exhibition 'Into the Night: Cabarets and Clubs in Modern Art' at the Barbican Art Gallery

Installation view of the exhibition 'Into the Night: Cabarets and Clubs in Modern Art' at the Barbican Art Gallery

 

Installation views of the exhibition Into the Night: Cabarets and Clubs in Modern Art at the Barbican Art Gallery showing some of the publishing output of the Mbari clubs and wall text
Photos: Marcus Bunyan

 

London Cave of the Golden Calf wall text

London Cave of the Golden Calf wall text

 

London Cave of the Golden Calf wall text
Photos: Marcus Bunyan

 

Installation view of the exhibition 'Into the Night: Cabarets and Clubs in Modern Art' at the Barbican Art Gallery

 

Installation view of the exhibition Into the Night: Cabarets and Clubs in Modern Art at the Barbican Art Gallery
Photo: Marcus Bunyan

 

Spencer Gore. Design for Tiger Hunting Mural in the Cabaret Theatre Club 1912 (installation view)

 

Spencer Gore (British, 1878-1914)
Design for Tiger Hunting Mural in the Cabaret Theatre Club (installation view)
1912
Oil and pencil on card
Yale Center for British Art, Paul Mellon Fund
Photo: Marcus Bunyan

 

Spencer Gore. Design for Deer Hunting Mural in the Cabaret Theatre Club 1912 (installation view)

 

Spencer Gore (British, 1878-1914)
Design for Deer Hunting Mural in the Cabaret Theatre Club (installation view)
1912
Oil and chalk on paper
Yale Center for British Art, Paul Mellon Fund
Photo: Marcus Bunyan

 

 

None of the original decorations from the Cave of the Golden Calf survive except for Eric Gill’s carved bull calf. Contemporaneous reports, however, describe their collective impact as intense, conveying a hedonistic energy. Gore’s murals depicted an Arcadian hunt, with frisking tigers and deep portrayed in glowing colours. The Times recounted ‘mural decorations representing we should not care to say what precise stage beyond impressionism – they would easily, however, turn into appalling goblins after a little too much supper in the cave’. The artists then at the forefront of modernism in Britain, were dubbed ‘Troglodytes’ or ‘Cave-dwellers’ by the press.

Wall text

 

Installation view of the exhibition 'Into the Night: Cabarets and Clubs in Modern Art' at the Barbican Art Gallery

 

Installation view of the exhibition Into the Night: Cabarets and Clubs in Modern Art at the Barbican Art Gallery showing some of the works by Wyndham Lewis (below)
Photo: Marcus Bunyan

 

Wyndham Lewis. 'Kermesse' 1912 (installation view)

Wyndham Lewis. 'Kermesse' 1912 (installation view)

 

Wyndham Lewis (English, 1882-1957)
Kermesse (installation views)
1912
Gouache, watercolour, pen and black ink, black wash and graphite on paper
Yale Center for British Art, Paul Mellon Fund
Photos: Marcus Bunyan

 

 

Wyndham Lewis designed the cabaret’s programme and posted as well as some of its interior decorations, which are now lost. His large oil painting, Kermesse (1912), whose dynamic figures evoked a carnival spirit hung on the club’s wall; only this drawing now survives. Along with other British modernist contemporaries, Lewis was fascinated by dance during this period, producing multiple works that may have been inspired by the cabaret’s ‘exotic’ programme.

Wall text

 

Wyndham Lewis. 'Drop curtain design' 1912 (installation view)

Wyndham Lewis. 'Drop curtain design' 1912 (installation view)

 

Wyndham Lewis (English, 1882-1957)
Drop curtain design (installation views)
1912
Pencil, black in and watercolour on paper
V&A Theatre and Performance, London
Photos: Marcus Bunyan

 

Wyndham Lewis. 'Indian Dance' 1912 (installation view)

 

Wyndham Lewis (English, 1882-1957)
Indian Dance (installation view)
1912
Chalk and watercolour on paper
Tate, Purchased 1955
Photo: Marcus Bunyan

 

Harlem Jazz Clubs and Cabarets 1920s-40s wall text

Harlem Jazz Clubs and Cabarets 1920s-40s wall text

Harlem Jazz Clubs and Cabarets 1920s-40s wall text

 

Harlem Jazz Clubs and Cabarets 1920s-40s wall text
Photos: Marcus Bunyan

 

Installation view of the exhibition 'Into the Night: Cabarets and Clubs in Modern Art' at the Barbican Art Gallery

Installation view of the exhibition 'Into the Night: Cabarets and Clubs in Modern Art' at the Barbican Art Gallery

 

Installation view of the exhibition Into the Night: Cabarets and Clubs in Modern Art at the Barbican Art Gallery showing at left, Jacob Lawrence’s Vaudeville (1951); at second left, William H, Johnson’s Jitterbugs (III) (c. 1941); at second right, William H, Johnson’s Jitterbugs (II) (c. 1941); and at right, Edward Burra’s Savoy Ballroom, Harlem (1934)
Photos: Marcus Bunyan

 

Jacob Lawrence. 'Vaudeville' 1951 (installation view)

Jacob Lawrence. 'Vaudeville' 1951 (installation view)

 

Jacob Lawrence (American, 1917-2000)
Vaudeville (installation view)
1951
Egg tempera and pencil on Fibreboard
Hirshhorn Museum and Sculpture Garden
Photos: Marcus Bunyan

 

 

in this work, Lawrence pays tribute to his formative experiences watching vaudeville performances at the Apollo Theater as a young man during the Harlem renaissance. He later recalled, ‘I wanted a staccato-type thing – raw, sharp, rough – that’s what I tried to get’. The vibrant composition reveals Lawrence’s virtuoso handling of colour and form. The patterned backdrop comprises circles, triangles and organic forms in myriad colours, interlocking to create a syncopated, rhythmic effect. In contrast to their carnivalesque costumes and the comedic nature of vaudeville, the figure bear sorrowful expressions, perhaps reflecting the ‘melancholy-comic’ mood that contemporary Harlem writer Claude McKay identified as central to the black American experience.

Wall text

 

William H. Johnson. 'Jitterbugs (III)' c. 1941 (installation view)

 

William H. Johnson (American, 1901-1970)
Jitterbugs (III) (installation view)
c. 1941
Oil on plywood
Smithsonian American Art Museum
Gift of the Harmon Foundation
Photo: Marcus Bunyan

 

William H. Johnson. 'Jitterbugs (II)' c. 1941 (installation view)

 

William H. Johnson (American, 1901-1970)
Jitterbugs (II) (installation view)
c. 1941
Oil on paperboard
Smithsonian American Art Museum
Gift of the Harmon Foundation
Photo: Marcus Bunyan

 

Edward Burra. 'Savoy Ballroom, Harlem' 1934 (installation view)

Edward Burra. 'Savoy Ballroom, Harlem' 1934 (installation view)

 

Edward Burra (English, 1905-1976)
Savoy Ballroom, Harlem (installation views)
1934
Gouache and watercolour on paper
Omer Koc Collection
Photos: Marcus Bunyan

 

Aaron Douglas. 'Dance' c. 1930 (installation view)

 

Aaron Douglas (American, 1899-1979)
Dance (installation view)
c. 1930
Gouache on illustration board
Collection of Dr Anita White
Photo: Marcus Bunyan

 

Aaron Douglas. 'Dance' c. 1930

 

Aaron Douglas (American, 1899-1979)
Dance
c. 1930
© Heirs of Aaron Douglas/VAGA at ARS, NY and DACS, London 2019

 

Aaron Douglas. 'Untitled (Dancers and Cityscape)' c. 1928 (installation view)

Aaron Douglas. 'Untitled (Dancers and Cityscape)' c. 1928 (installation view)

 

Aaron Douglas (American, 1899-1979)
Untitled (Dancers and Cityscape) (installation views)
c. 1928
Ink on paper
Private collection
Photos: Marcus Bunyan

 

Tehran Rasht 29 1966-69 wall text

Tehran Rasht 29 1966-69 wall text

 

Tehran Rasht 29 1966-69 wall text
Photos: Marcus Bunyan

 

Installation view of the exhibition 'Into the Night: Cabarets and Clubs in Modern Art' at the Barbican Art Gallery

Installation view of the exhibition 'Into the Night: Cabarets and Clubs in Modern Art' at the Barbican Art Gallery

Installation view of the exhibition 'Into the Night: Cabarets and Clubs in Modern Art' at the Barbican Art Gallery

Installation view of the exhibition 'Into the Night: Cabarets and Clubs in Modern Art' at the Barbican Art Gallery

 

Installation views of the exhibition Into the Night: Cabarets and Clubs in Modern Art at the Barbican Art Gallery showing the Tehran Rasht 29 1966-69 section
Photos: Marcus Bunyan

 

Kamran Diba. 'I'm a Clever Waterman' 1966 (installation view)

 

Kamran Diba (Iranian, b. 1937)
I’m a Clever Waterman (installation view)
1966
Lithograph (reproduction of lost painting)
Collection Kamran Diba
Photo: Marcus Bunyan

 

 

I’m a Clever Waterman was first created during a performance by artist and architect Kamran Diba and his contemporaries, which combined movement and live music with live painting. Faramarz Pilaram added the calligraphic text, which includes the work’s enigmatic title and the number 29, reflecting the importance of the Rasht 29 club to their artistic circle. The painting was shown at the bar area at Rasht but was lost during the 1979 Iranian Revolution: only the print survives now.

Wall text

 

Kamran Diba. 'I'm a Clever Waterman' 1966

 

Kamran Diba (Iranian, b. 1937)
I’m a Clever Waterman
1966
Collection Kamran Diba
© Kamran Diba

 

Leyl Matine-Daftary. 'Still-life' 1962 (installation view)

 

Leyl Matine-Daftary (Iranian, 1937-2007)
Still-life (installation view)
1962
Oil on canvas
Mohammed Afkhami Collection
Photo: Marcus Bunyan

 

Parviz Tanavoli. 'Heech and Hands' 1964

 

Parviz Tanavoli (Iranian, b. 1937)
Heech and Hands
1964
Collection Parviz Tanavoli
© Parviz Tanavoli

 

Parviz Tanavoli. 'Cage, cage, cage' 1966 (repaired 2009) (installation view)

 

Parviz Tanavoli (Iranian, b. 1937)
Cage, cage, cage (installation view)
1966 (repaired 2009)
Wood, metal, feather, glass, paint and light
Tate
Photo: Marcus Bunyan

 

Parviz Tanavoli. 'Boohoo, boohoo, boohoo, or her, or a gazelle' 1966 (installation view)

 

Parviz Tanavoli (Iranian, b. 1937)
Boohoo, boohoo, boohoo, or her, or a gazelle (installation view)
1966
Wood, paint, plexiglass and metal
Collection Parviz Tanavoli
Photo: Marcus Bunyan

 

 

Throughout the 1960s Iran’s economy was rapidly industrialising. Tanavoli began incorporating found industrial elements into his work, scouring welding shops, blacksmiths, potteries and street vendors for salvage. Boohoo, boohoo, boohoo, or her, or a gazelle, which was shown at Rasht 29, incorporates the decorative grille motif that recurs in the artists work. Playfully juxtaposed with elements from pop culture, the grille alludes to the traditional design of a saqqakhaneh, the sacred commemorative water fountains from which the artistic community took its name.

Wall text

 

Faramarz Pilaram. 'Untitled (Composition 8)' c. 1960-65 (installation view)

 

Faramarz Pilaram (Iranian, 1937-1982)
Untitled (Composition 8) (installation view)
c. 1960-65
Ink, metallic paint and acrylic on paper
Mohammed Afkhami Collection
Photo: Marcus Bunyan

 

 

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10
Jan
20

European research tour exhibition: ‘Into the Night: Cabarets and Clubs in Modern Art’ at the Barbican Art Gallery, UK Part 1

Exhibition dates: 4th October 2019 – 19th January 2020

 

Installation view of the exhibition 'Into the Night: Cabarets and Clubs in Modern Art' at the Barbican Art Gallery

 

Installation view of the exhibition Into the Night: Cabarets and Clubs in Modern Art at the Barbican Art Gallery, London
Photo: Marcus Bunyan

 

 

I saw this exhibition in London in October, my last on my European research trip.

Having been a clubber since 1975, I was fascinated to see the history of cabarets and clubs in modern art. I remember going to gay clubs such as Scandals in Soho in the 1970s with their Saturday Night Fever lit up glass dance floor – except this one had a revolving glass turntable at its centre; or Adams under the the Leicester Square Odeon (I think it was the Odeon?) with walls padded and buttoned in red velvet, where they played the latest funk and international disco. Sylvester was the first out and out gay disco star, still beloved, who was taken from us by AIDS. And then there was Heaven, at the time of its opening in December 1979 the biggest gay club in Europe, housed in the arches beneath Charing Cross railway station – the site of many a debauched evening of gay disco, then hi-energy, and sex. We could dance for hours on that huge dance floor, under the lasers and neons, only leaving to get water at the bar, just dancing on pure energy, and then cruise the famous tunnels and bars of the club. Fabulous.

Getting back to the exhibition, Into the Night was a tale of two halves, as can be seen in the installation photographs. The upper level gallery at the Barbican was stirring, intoxicating, mesmerising, especially the sections on Vienna and the Cabaret Fledermaus (see below) and Berlin and the Weimar Nightlife 1920s-30s, always a favourite avant-garde era of mine (see part 2 of the posting). The lower level featured 3 separate rooms, recreations of the bar at the Cabaret Fledermaus; the Ciné-Dancing space of L’Aubette; and the shadow theatre of Chat Noir: interesting to see as a walk through but nothing more – then followed by some sparse sections on London’s Cave of the Golden Calf, Harlem’s Jazz Clubs and Cabarets and Tehran’s Rasht 29 (Part 2 of the posting). It felt to me as though the curators ran out of money / time? objects? and curatorial inspiration for the last sections of the exhibition.

Whatever the case, looking at the exhibition as a whole, this was a fascinating insight into cabaret and club art, architecture and design with gems such as Jeanne Mammen’s glorious watercolour paintings on queer female desire and Lohse-Watchler’s dark scenes of Hamburg nightlife. The complex breadth of bohemian and artistic culture covered in the exhibition was truly breathtaking.

Dr Marcus Bunyan

.
Many thankx to the Barbican Art Gallery for allowing me to publish the media photographs in the posting. All installation images are iPhone images by Dr Marcus Bunyan. Please click on the photographs for a larger version of the image.

 

 

Catalogue cover for 'Into the Night: Cabarets and Clubs in Modern Art' at the Barbican Art Gallery, London

 

Catalogue cover for Into the Night: Cabarets and Clubs in Modern Art at the Barbican Art Gallery, London

 

Vienna: Cabaret Fledermaus 1907-13 wall text

Vienna: Cabaret Fledermaus 1907-13 wall text

Vienna: Cabaret Fledermaus 1907-13 wall text

 

Vienna: Cabaret Fledermaus 1907-13 wall text
Photos: Marcus Bunyan

 

 

Josef Hoffmann (Austrian, 1870-1956)
Weiner Werkstätte Postkarte (left to right) (installation views)
No. 74 (Interior view of the bar at the Cabaret Fledermaus);
No. 75 (Interior view of the bar at the Cabaret Fledermaus);
No. 67 (Interior view of the auditorium with stage at the Cabaret Fledermaus)
1907
Lithograph postcards
Collection of Leonard A. Lauder
Photos: Marcus Bunyan

 

Wall text about the Weiner Werkstätte postcards

 

Wall text about the Weiner Werkstätte postcards
Photo: Marcus Bunyan

 

Josef Hoffmann Wiener Werkstätte Postkarte No. 74 (Interior view of the bar at the Cabaret Fledermaus) 1907

 

Josef Hoffmann (Austrian, 1870-1956)
Wiener Werkstätte Postkarte No. 74 (Interior view of the bar at the Cabaret Fledermaus)
1907
Collection of Leonard A. Lauder

 

Into The Night: Cabarets And Clubs In Modern Art

Into The Night: Cabarets And Clubs In Modern Art

Into The Night: Cabarets And Clubs In Modern Art

 

Into the Night: Cabarets and Clubs in Modern Art (downstairs gallery, room recreation)
Installation view Barbican Art Gallery 4 October 2019 – 19 January 2020
Recreation of the bar at the Cabaret Fledermaus, originally designed by Josef Hoffmann (1907), 2019
Conceived by the Barbican Art Gallery and Caruso St John, in collaboration with the University of Applied Arts, Vienna
© Tristan Fewings / Getty Images

 

Downstairs gallery, room recreation

 

Josef von Divéky. Poster design for the Cabaret Fledermaus (unrealised) (installation view) 1907

Josef von Divéky. Poster design for the Cabaret Fledermaus (unrealised) 1907

 

Josef von Divéky (Hungarian, 1887-1951)
Poster design fro the Cabaret Fledermaus (unrealised) (installation views)
1907
Gouache over pencil on paper
University of Applied Arts Vienna, Collection and Archive
Photos: Marcus Bunyan

 

Carl Otto Czeschka (design) First programme for the Cabaret Fledermaus (installation view)

 

Carl Otto Czeschka (design)(Austrian, 1878-1960)
with illustrations by various artists
First programme for the Cabaret Fledermaus (installation view)
1907
Printed book
Publisher: Wiener Werkstate, Vienna
Printer: August Chwala, Vienna
Theatermuseum, Vienna
Photo: Marcus Bunyan

 

 

This programme for the opening night at the Cabaret Fledermaus on 19 October 1907 showcases its variety of experimental performances. Carl Otto Czeschka conceived the overarching design for the booklet, while vivid interior illustrations by contributing artists summon the spirit of the evenings activities.

 

Carl Otto Czeschka (design) First programme for the Cabaret Fledermaus (installation view) 1907

Carl Otto Czeschka (design) First programme for the Cabaret Fledermaus (installation view) 1907

 

Carl Otto Czeschka (design)(Austrian, 1878-1960)
with illustrations by various artists
First programme for the Cabaret Fledermaus (installation views)
1907
Printed book
Publisher: Wiener Werkstate, Vienna
Printer: August Chwala, Vienna
Theatermuseum, Vienna
Photos: Marcus Bunyan

 

 

Fritz Zeymer’s lyrical drawings capture the movements of Gertrude Barrison, who along with her sisters had become known in Europe and America for her bold, expressive dancing style. At the opening of the cabaret, Barrison performed solo to Edvard Greig’s romantic ‘Morgenstimmung’ (1875) in the ethereal white costume design by Zeymer himself (design shown here).

 

Carl Otto Czeschka (design) Second programme for the Cabaret Fledermaus (installation view) 1907

 

Carl Otto Czeschka (design)(Austrian, 1878-1960)
with cover design and illustrations by Moriz Jung
Second programme for the Cabaret Fledermaus (installation view)
1907
Printed book
Publisher: Wiener Werkstate, Vienna
Printer: August Chwala, Vienna
Ariel Muzicant Collection, Vienna
Photo: Marcus Bunyan

 

Le Corbusier. 'Plan at 1:100 for the Cabaret Fledermaus' 1907 (installation view)

Le Corbusier. 'Plan at 1:100 for the Cabaret Fledermaus' 1907 (installation view)

 

Le Corbusier (Swiss-French, 1887-1965)
Plan at 1:100 for the Cabaret Fledermaus (installation views)
1907
Graphite pencil, ink and wash on paper
Fondation Le Corbusier, Paris
Photos: Marcus Bunyan

 

Installation view of the exhibition 'Into the Night: Cabarets and Clubs in Modern Art' at the Barbican Art Gallery

Installation view of the exhibition 'Into the Night: Cabarets and Clubs in Modern Art' at the Barbican Art Gallery

 

Artefacts in display cabinet include Josef Hoffmann plant pot (1907), pepper mill (1907), vases for the Cabaret Fledermaus (1907) and an ashtray (1907) (installation views)
Photos: Marcus Bunyan

 

Installation view of the exhibition 'Into the Night: Cabarets and Clubs in Modern Art' at the Barbican Art Gallery

 

Installation views of the exhibition Into the Night: Cabarets and Clubs in Modern Art at the Barbican Art Gallery
Photos: Marcus Bunyan

 

Into The Night: Cabarets And Clubs In Modern Art

 

Into the Night: Cabarets and Clubs in Modern Art
Installation view Barbican Art Gallery 4 October 2019 – 19 January 2020
© Tristan Fewings / Getty Images

 

Bertold Löffler. Poster for the Cabaret Fledermaus 1907 (installation view)

 

Bertold Löffler (Austrian, 1874-1960)
Poster for the Cabaret Fledermaus (installation view)
1907
Lithograph
The Albertina Museum, Vienna
Photo: Marcus Bunyan

 

Bertold Löffler, Poster for the Cabaret Fledermaus, 1907

 

Bertold Löffler (Austrian, 1874-1960)
Poster for the Cabaret Fledermaus
1907
The Albertina Museum, Vienna
© The Albertina Museum, Vienna

 

Bertold Löffler. Poster for a performance by Miss Macara at the Cabaret Fledermaus 1909

 

Bertold Löffler (Austrian, 1874-1960)
Poster for a performance by Miss Macara at the Cabaret Fledermaus (installation view)
1909
Lithograph
The Albertina Museum, Vienna
Photo: Marcus Bunyan

 

Wall text about the poster for a performance by Miss Macara

 

Wall text about the poster for a performance by Miss Macara
Photo: Marcus Bunyan

 

Fritz Lang. Poster for the Cabaret Fledermaus 1911 (installation view)

 

Fritz Lang (Austrian-German-American, 1890-1976)
Poster for the Cabaret Fledermaus (installation view)
1911
Lithograph
The Albertina Museum, Vienna
Photo: Marcus Bunyan

 

Josef von Divéky. Design for 'Green Domino'for the Cabaret Fledermaus 1908 (installation view)

Josef von Divéky. Design for 'Orange Domino'for the Cabaret Fledermaus 1908 (installation view)

Josef von Divéky. Design for 'Blue Domino'for the Cabaret Fledermaus 1908

 

Josef von Divéky (Hungarian, 1887-1951)
Design for ‘Green Domino’, ‘Orange Domino’ and ‘Blue Domino’ for the Cabaret Fledermaus (installation views)
1908
Ink and pencil on paper
MAK – Austrian Museum of Applied Arts, Vienna
Photos: Marcus Bunyan

 

Into The Night: Cabarets And Clubs In Modern Art

 

Into the Night: Cabarets and Clubs in Modern Art
Installation view Barbican Art Gallery 4 October 2019 – 19 January 2020
© Tristan Fewings / Getty Images

 

Eduard Josef Wimmer-Wisgrill. Design for Maskenspiele (Masquerades) (two characters) 1907

 

Eduard Josef Wimmer-Wisgrill (Austrian, 1882-1961)
Design for Maskenspiele (Masquerades) (two characters)
1907
MAK – Austrian Museum of Applied Arts, Vienna
© MAK

 

 

Opening 4 October 2019, Into the Night: Cabarets and Clubs in Modern Art explores the social and artistic role of cabarets, cafés and clubs around the world. Spanning the 1880s to the 1960s, the exhibition presents a dynamic and multi-faceted history of artistic production. The first major show staged on this theme, it features both famed and little-known sites of the avant-garde – these creative spaces were incubators of radical thinking, where artists could exchange provocative ideas and create new forms of artistic expression. Into the Night offers an alternative history of modern art that highlights the spirit of experimentation and collaboration between artists, performers, designers, musicians and writers such as Henri de Toulouse-Lautrec, Loïe Fuller, Josef Hoffmann, Giacomo Balla, Theo van Doesburg and Sophie Taeuber-Arp, as well as Josephine Baker, Jeanne Mammen, Aaron Douglas, Jacob Lawrence, Ramón Alva de la Canal and Ibrahim El-Salahi.

Focusing on global locations from New York to Tehran, London, Paris, Mexico City, Berlin, Vienna and Ibadan, Into the Night brings together over 350 works rarely seen in the UK, including paintings, drawings, prints, photographs, films and archival material. Liberated from the confines of social and political norms, many of the sites provided immersive, often visceral experiences, manifesting the ideals of the artists and audiences who founded and frequented them. The exhibition features full-scale recreations of specific spaces, such as the multi-coloured ceramic tiled bar of the Cabaret Fledermaus in Vienna (1907), designed by Josef Hoffmann for the Wiener Werkstätte, and the striking abstract composition of the Ciné-Dancing designed by Theo van Doesburg for L’Aubette in Strasbourg (1926-28). The exhibition will feature a soundscape created by hrm199, the studio of acclaimed artist Haroon Mirza, specifically commissioned for the show.

Jane Alison, Head of Visual Arts, Barbican, said: “Into the Night casts a spotlight on some of the most electrifying cabarets and clubs of the modern era. Whether a creative haven, intoxicating stage or liberal hangout, all were magnets for artists, designers and performers to come together, collaborate and express themselves freely. Capturing the essence of these global incubators of experimentation and cross-disciplinarity, immersive 1:1 scale interiors will take the visitor on a captivating journey of discovery.”

Into the Night begins in Paris, on the eve of the 20th century, with two thrilling and iconic locations of the avant-garde. The theatrical shadow plays of the Chat Noir in the 1880s are brought to life through original silhouettes and works that decorated the interior of the cabaret, which acted as a forum for satire and debate for figures such as founder Rodolphe Salis, artist Henri Rivière and composer Erik Satie. The captivating serpentine dances of Loïe Fuller staged at the Folies Bergère in the 1890s were trail-blazing experiments in costume, light and movement. Henri de Toulouse-Lautrec captured her performances in his extraordinary series of delicately hand-coloured lithographs, brought together for the exhibition. Visitors will encounter the immersive “Gesamtkunstwerk” (total work of art) design of the Cabaret Fledermaus (1907) in Vienna by the Wiener Werkstätte, where experimental cabaret productions were staged. The exhibition includes original documentation of Oskar Kokoschka’s exuberant puppet theatre and Gertrude Barrison’s expressionist dance.

The Cave of the Golden Calf (1912), an underground haunt in Soho epitomising decadence and hedonism, is evoked through designs for the interior by British artists Spencer Gore and Eric Gill, as well as Wyndham Lewis’s highly stylised programmes for the eclectic performance evenings – advertised at the time as encompassing “the picturesque dances of the South, its fervid melodies, Parisian wit, English humour.” In Zurich, the radical atmosphere of the Cabaret Voltaire (1916) is manifested through absurdist sound poetry and fantastical masks that deconstruct body and language, evoking the anarchic performances by Hugo Ball, Emmy Hennings and Marcel Janco. This is the birthplace of Dada, where humour, chaos and ridicule reign. Two significant clubs in Rome provide insights into the electrifying dynamism of Futurism in Italy in the 1920s. Giacomo Balla’s mesmerising Bal Tic Tac (1921) is summoned by colour-saturated designs for the club’s interior, capturing the swirling movement of dancers. Also on show are drawings and furnishings for Fortunato Depero’s spectacular inferno-inspired Cabaret del Diavolo (1922) which occupied three floors representing heaven, purgatory and hell. Depero’s flamboyant tapestry writhes with dancing demons, expressing the club’s motto “Tutti all’inferno!!! (Everyone to hell!!!)”.

A few years later, a group of artists and writers from the radical movement Estridentismo, including Ramón Alva de la Canal, Manuel Maples Arce and Germán Cueto, began to meet at the Café de Nadie (Nobody’s Café) in Mexico City, responding to volatile Post-Revolutionary change and the urban metropolis. The ¡30-30! group expressed its values by holding a major print exhibition (partially reassembled here) in a travelling circus tent open to all. Meanwhile in Strasbourg, Theo van Doesburg, Hans Arp and Sophie Taeuber-Arp worked together to create the L’Aubette (1926-28), conceived as the ultimate “deconstruction of architecture”, with bold geometric abstraction as its guiding principle. The vast building housed a cinema-ballroom, bar, tearoom, billiards room, restaurant and more, each designed as immersive environments.

After a period of restraint in Germany during the First World War, the 1920s heralded an era of liberation and the relaxation of censorship laws. Numerous clubs and bars in metropolitan cities, such as Berlin, playing host to heady cabaret revues and daring striptease; the notorious synchronised Tiller Girls are captured in Karl Hofer’s iconic portrait. Major works by often overlooked female artists such as Jeanne Mammen and Elfriede Lohse-Wächtler, as well as George Grosz, Otto Dix and Max Beckmann, capture the pulsating energy of these nightclubs and the alternative lifestyles that flourished within them during the 1920s and 1930s. During the same time in New York, the literary and jazz scenes thrived and co-mingled in the predominantly African American neighbourhood of Harlem, where black identity was re-forged and debated. Paintings and prints by Aaron Douglas and Jacob Lawrence convey the vibrant atmosphere and complex racial and sexual politics of the time, while poetry by Langston Hughes and early cinema featuring Duke Ellington shed light on the rich range of creative expression thriving within the city.

Into the Night also celebrates the lesser known but highly influential Mbari Artists and Writers Club, founded in the early 1960s in Nigeria. Focusing on two of the club’s key locations, in Ibadan and Osogbo, the exhibition explores how they were founded as laboratories for postcolonial artistic practices, providing a platform for a dazzling range of activities – including open-air dance and theatre performances, featuring ground breaking Yoruba operas by Duro Ladipo and Fela Kuti’s Afro-jazz; poetry and literature readings; experimental art workshops; and pioneering exhibitions by African and international artists such as Colette Omogbai, Ibrahim El-Salahi and Uche Okeke. Meanwhile in Tehran, Rasht 29 emerged in1966 as a creative space for avant-garde painters, poets, musicians and filmmakers to freely discuss their practice. Spontaneous performances were celebrated and works by artists like Parviz Tanavoli and Faramarz Pilaram hung in the lounge while a soundtrack including Led Zeppelin and the Beatles played constantly.

The exhibition is curated and organised by Barbican Centre, London, in collaboration with the Belvedere, Vienna.

Press release from the Barbican Art Gallery [Online] Cited 28/12/2019

 

Rome: Cabaret Del Diavolo 1922 wall text

Rome: Cabaret Del Diavolo 1922 wall text

Rome: Cabaret Del Diavolo 1922 wall text

 

Rome: Cabaret Del Diavolo 1922 wall text

 

Installation view of the exhibition 'Into the Night: Cabarets and Clubs in Modern Art' at the Barbican Art Gallery

Installation view of the exhibition 'Into the Night: Cabarets and Clubs in Modern Art' at the Barbican Art Gallery

Installation view of the exhibition 'Into the Night: Cabarets and Clubs in Modern Art' at the Barbican Art Gallery

Installation view of the exhibition 'Into the Night: Cabarets and Clubs in Modern Art' at the Barbican Art Gallery

Installation view of the exhibition 'Into the Night: Cabarets and Clubs in Modern Art' at the Barbican Art Gallery

Installation view of the exhibition 'Into the Night: Cabarets and Clubs in Modern Art' at the Barbican Art Gallery

 

Installation views of the exhibition Into the Night: Cabarets and Clubs in Modern Art at the Barbican Art Gallery showing Fortunato Depero’s tapestry Diavoletti neri e bianchi. Danza di diavoli (Black and White Little Devils: Dance of the Devils), 1922
Photos: Marcus Bunyan

 

Fortunato Depero wall text

 

Fortunato Depero wall text
Photo: Marcus Bunyan

 

Into The Night: Cabarets And Clubs In Modern Art

 

Into the Night: Cabarets and Clubs in Modern Art
Installation view Barbican Art Gallery 4 October 2019 – 19 January 2020
© Tristan Fewings / Getty Images

 

Fortunato Depero Diavoletti neri e bianchi. Danza di diavoli (Black and White Little Devils: Dance of the Devils) 1922

 

Fortunato Depero (Italian, 1892-1960)
Diavoletti neri e bianchi. Danza di diavoli (Black and White Little Devils: Dance of the Devils)
1922
Mart, Museo di arte moderna e contemporanea di Trento e Rovereto / Fondo Depero
© DACS 2019. Archivo Depero, Rovereto. Courtesy Mart – Archivio Fotografico e Mediateca

 

Installation view of the exhibition 'Into the Night: Cabarets and Clubs in Modern Art' at the Barbican Art Gallery

Installation view of the exhibition 'Into the Night: Cabarets and Clubs in Modern Art' at the Barbican Art Gallery

 

Rome: Bal Tic Tac 1921 wall text
Photos: Marcus Bunyan

 

Giacomo Balla Design for the sign and flashing light for the facade of the Bal Tic Tac 1921 (installation view)

Giacomo Balla Design for the sign and flashing light for the facade of the Bal Tic Tac 1921 (installation view)

 

Giacomo Balla (Italian, 1871-1958)
Design for the sign and flashing light for the facade of the Bal Tic Tac (installation views)
1921
Photos: Marcus Bunyan

 

Giacomo Balla wall text

 

Giacomo Balla wall text
Photo: Marcus Bunyan

 

Giacomo Balla, Design for the sign and flashing light for the facade of the Bal Tic Tac, 1921

 

Giacomo Balla (Italian, 1871-1958)
Design for the sign and flashing light for the facade of the Bal Tic Tac
1921
© DACS, 2019. Reproduced by permission of the Fondazione Torino Musei
Photo: Studio Fotografico Gonella 2014

 

Installation view of the exhibition 'Into the Night: Cabarets and Clubs in Modern Art' at the Barbican Art Gallery

Installation view of the exhibition 'Into the Night: Cabarets and Clubs in Modern Art' at the Barbican Art Gallery

 

Installation views of the exhibition Into the Night: Cabarets and Clubs in Modern Art at the Barbican Art Gallery
Photos: Marcus Bunyan

 

Installation view of the exhibition 'Into the Night: Cabarets and Clubs in Modern Art' at the Barbican Art Gallery

Giacomo Balla. 'Dancer from the Bal Tic Tac' 1921 (installation view)

 

Giacomo Balla (Italian, 1871-1958)
Dancer from the Bal Tic Tac (installation view)
1921
Pencil on paper
Biagiotti Cigna Foundation
Photo: Marcus Bunyan

 

Giacomo Balla. 'Design for a light for the Bal Tic Tac' 1921 (installation view)

 

Giacomo Balla (Italian, 1871-1958)
Design for a light for the Bal Tic Tac (installation view)
1921
Pencil and tempera on paper
Torino, GAM – Galleria Civica d’Arte moderna e Contemporanea, Gabinetto Disegni e Stampe
Photo: Marcus Bunyan

 

Giacomo Balla wall text

 

Giacomo Balla wall text
Photo: Marcus Bunyan

 

Installation view of the exhibition 'Into the Night: Cabarets and Clubs in Modern Art' at the Barbican Art Gallery

Installation view of the exhibition 'Into the Night: Cabarets and Clubs in Modern Art' at the Barbican Art Gallery

 

Installation views of the exhibition Into the Night: Cabarets and Clubs in Modern Art at the Barbican Art Gallery
Photos: Marcus Bunyan

 

Mexico City: Cafe De Nadie & Carpa Amaro 1920s

Mexico City: Cafe De Nadie & Carpa Amaro 1920s

Mexico City: Cafe De Nadie & Carpa Amaro 1920s

 

Mexico City: Cafe De Nadie & Carpa Amaro 1920s wall text
Photos: Marcus Bunyan

 

Installation view of the exhibition 'Into the Night: Cabarets and Clubs in Modern Art' at the Barbican Art Gallery

Installation view of the exhibition Into the Night: Cabarets and Clubs in Modern Art at the Barbican Art Gallery

Installation view of the exhibition 'Into the Night: Cabarets and Clubs in Modern Art' at the Barbican Art Gallery

Wall text about Mexican woodcuts

 

Installation views of the exhibition Into the Night: Cabarets and Clubs in Modern Art at the Barbican Art Gallery showing a group of Mexican woodcuts 1922-28
Photos: Marcus Bunyan

 

Justino Fernandez. 'El corrido' (The Corrido) 1928 (installation view)

Justino Fernandez. 'El corrido' (The Corrido) 1928 (installation view)

 

Justino Fernandez (Mexican, 1904-1972)
El corrido (The Corrido) (installation views)
1928
Woodcut
Fondo Diaz de León
Colección Andres Blastien, Mexico
Photos: Marcus Bunyan

 

Justino Fernandez. 'La hora del mando' (Market Time) 1928 (installation view)

Justino Fernandez. 'La hora del mando' (Market Time) 1928 (installation view)

 

Justino Fernandez (Mexican, 1904-1972)
La hora del mando (Market Time) (installation views)
1928
Woodcut
Fondo Diaz de León
Colección Andres Blastien, Mexico
Photos: Marcus Bunyan

 

Fernando Leal. 'Danzantes' (Dancers) 1922 (installation view)

 

Fernando Leal (Mexican, 1896-1964)
Danzantes (Dancers) (installation view)
1922
Woodcut
Fondo Diaz de León
Colección Andres Blastien, Mexico
Photo: Marcus Bunyan

 

Francisco Diaz de León. 'Retablo' (Altarpiece) 1928 (installation view)

Francisco Diaz de León. 'Retablo' (Altarpiece) 1928 (installation view)

 

Francisco Diaz de León (Mexican, 1897-1975)
Retablo (Altarpiece)
1928
Woodcut
Fondo Diaz de León
Colección Andres Blastien, Mexico
Photos: Marcus Bunyan

 

Isabella Villaseñor. 'Autorretrato' (Self-portrait) 1928 (installation view)

 

Isabella Villaseñor (Mexican, 1909-1953)
Autorretrato (Self-portrait) (installation view)
1928
Woodcut
Colecciones Carlos Monsivais
Museo del Estanquillo
Photo: Marcus Bunyan

 

Fernando Leal. 'Dance of the Crescent Moon' 1922 (installation view)

 

Fernando Leal (Mexican, 1896-1964)
Dance of the Crescent Moon (installation view)
1922
Woodcut
Museo Nacional de Arte, INBA
Photo: Marcus Bunyan

 

Gabriel Fernández Ledesma. 'Cabeza de Lenin' (Head of Lenin) 1927 (installation view)

 

Gabriel Fernández Ledesma (Mexican, 1900-1983)
Cabeza de Lenin (Head of Lenin) (installation view)
1927
Woodcut
Fondo Diaz de León
Colección Andres Blastien, Mexico
Photo: Marcus Bunyan

 

Gabriel Fernández Ledesma. 'Tlacuache' (Opposum) c. 1920s

 

Gabriel Fernández Ledesma (Mexican, 1900-1983)
Tlacuache (Opposum) (installation view)
c. 1920s
Woodcut
Fondo Diaz de León
Colección Andres Blastien, Mexico
Photo: Marcus Bunyan

 

Gabriel Fernández Ledesma. 'Patos Chinos' (Chinese Ducks) 1928 (installation view)

 

Gabriel Fernández Ledesma (Mexican, 1900-1983)
Patos Chinos (Chinese Ducks) (installation view)
1928
Woodcut
Fondo Diaz de León
Colección Andres Blastien, Mexico
Photo: Marcus Bunyan