Archive for the 'Australian photography' Category

20
Jul
17

Exhibition: ‘Patrick Pound: The Great Exhibition’ as part of the NGV Festival of Photography at NGV Australia, Melbourne Part 1

Exhibition dates: 31st March – 30th July 2017

 

Individual art works from the NGV collection (in artist alphabetical order) appearing in Patrick Pound: The Great Exhibition at NGV Australia

 

” … from an air guitar to Being and nothingness … “

 

Part 1 of this bumper posting. More to follow.

My hand is progressing slowly. A return to part-time work in the next couple of weeks, for which I will be grateful. It has been tough road dealing with this injury.

Marcus

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Many thankx to the National Gallery of Victoria for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Antoine-Louis Barye (France 1796-1875) 'Walking lion' c. 1840

 

Antoine-Louis Barye (France 1796-1875)
Walking lion
Lion qui marche
c. 1840, cast 1900
Bronze
National Gallery of Victoria
Felton Bequest, 1927

 

Antoine-Louis Barye (France 1796-1875) 'Walking tiger' c. 1841

 

Antoine-Louis Barye (France 1796-1875)
Walking tiger
Tigre qui marche
c. 1841, cast 1900
Bronze
National Gallery of Victoria
Felton Bequest, 1927

 

John Armstrong (England 1893-1973) 'Invocation' 1938

 

John Armstrong (England 1893-1973)
Invocation
1938
Tempera on plywood
National Gallery of Victoria
Purchased with funds donated by Ian Hicks AM and Dorothy Hicks, 2006

 

 

Invocation is one of a series of paintings, which John Armstrong begun in the 1930’s as a direct statement against the rise of Fascism in Europe. John Armstrong observed Fascism in Italy at first hand and became an active left wing campaigner against the proliferation of nuclear weapons. He was commissioned as an official war artist, designing a cover for a leaflet in the 1945 election campaign and contributed occasional articles and poetry to left wing journals. In his painting Victory, he imagined the result of a nuclear holocaust, which attracted the attention at the Royal Academy Summer Exhibition in 1958.

Text from the Leicester Galleries website

 

Eugène Atget (France 1857-1927) 'Eclipse' 1911, printed 1956- early 1970s

 

Eugène Atget (France 1857-1927)
Eclipse
1911, printed 1956- early 1970s
Gelatin silver photograph
National Gallery of Victoria
Purchased, 1978

 

 

Surrogates and the Surreal

Atget’s photograph Pendant l’éclipse (During the eclipse) was featured on the cover of the seventh issue of the Parisian Surrealists’ publication La Révolution surréaliste, with the caption Les Dernières Conversions (The last converts), in June 1926. The picture was uncredited, as were the two additional photographs reproduced inside. Although Atget firmly resisted the association, his work – in particular his photographs of shop windows, mannequins, and the street fairs around Paris – had captured the attention of artists with decidedly avant-garde inclinations, such as Man Ray and Tristan Tzara. Man Ray lived on the same street as Atget, and the young American photographer Berenice Abbott (working as Man Ray’s studio assistant) learned of the French photographer and made his acquaintance in the mid-1920s – a relationship that ultimately brought the contents of Atget’s studio at the time of his death (in 1927) to The Museum of Modern Art almost forty years later.

Text from Art Blart posting Eugène Atget: “Documents pour artistes” at the Museum of Modern Art (MOMA), New York

 

Pierre Bonnard (France 1867-1947) 'Siesta' 1900

 

Pierre Bonnard (France 1867-1947)
Siesta
La Sieste
1900
Oil on canvas
National Gallery of Victoria
Felton Bequest, 1949

 

Eugène Boudin (France 1824-98) 'Low tide at Trouville' 1894

 

Eugène Boudin (France 1824-98)
Low tide at Trouville
Trouville, Mareé basse
1894
Oil on canvas
National Gallery of Victoria
Felton Bequest, 1939

 

John Brack (Australia 1920-99) 'Self-portrait' 1955

 

John Brack (Australia 1920-99)
Self-portrait
1955
Melbourne, Victoria
Oil on canvas
National Gallery of Victoria
Purchased with the assistance of the National Gallery Women’s Association, 2000

 

 

Striking in its candour, with its subject stripped of vanity and dressed in early-morning attire, Self portrait is a piercing study of a man engaged in the intimacy of shaving. Although images of women at their toilette have been frequently depicted by both male and female Australian artists, it is unusual for men to be shown or to show themselves in this context. Modest in scale, Brack’s image is conceived in a complex yet subtle colour scheme, applied with clarity and precision. ~ Geoffrey Smith

 

Britains Ltd, London manufacturer (England 1860-1997) 'Milk float and horse' c. 1950

 

Britains Ltd, London manufacturer (England 1860-1997)
Milk float and horse
no. 45F from the Model home farm series 1921-61
c. 1950
Painted lead alloy
National Gallery of Victoria
Presented by Miss Lucy Kerley and her nephew John Kerley, 1982

 

Jacques Callot (France 1592-1635) 'The firing squad' 1633

 

Jacques Callot (France 1592-1635)
The firing squad
L’Arquebusade
Plate 12 from Les Misères et les malheurs de la guerre
(The miseries and misfortunes of war) series
1633
Etching, 2nd of 3 states
National Gallery of Victoria
Purchased, 1950

 

Paul Caponigro (born United States 1932) 'Nahant, Massachusetts' 1965

 

Paul Caponigro (born United States 1932)
Nahant, Massachusetts
1965
Gelatin silver photograph
National Gallery of Victoria
Purchased with the assistance of the National Gallery Society of Victoria, 1977

 

Jean Charles Cazin (France 1841-1901, lived in England 1871-75) 'The rainbow' late 1880s

 

Jean Charles Cazin (France 1841-1901, lived in England 1871-75)
The rainbow
L’Arc-en-ciel
late 1880s
Oil on canvas
National Gallery of Victoria
Felton Bequest, 1913

 

Marshall Claxton (England 1813-81, lived in Australia 1850-54) 'An emigrant's thoughts of home' 1859

 

Marshall Claxton (England 1813-81, lived in Australia 1850-54)
An emigrant’s thoughts of home
1859
Oil on cardboard
National Gallery of Victoria
Presented by the National Gallery Women’s Association, 1974

 

 

Marshall Claxton’s painting An emigrant’s thoughts of home (1859) belongs to a clutch of works, both fine and popular, both pictorial and literary, that for an Australasian audience are perhaps the most resonant of the many products of Victorian culture. Emigration, a social and political phenomenon for mid-nineteenth-century Britain, and the essential lubricant of British imperialism, inspired a profusion of paintings, prints, novels, plays, poems, essays and letters that speak eloquently about the realities and myths of Victorian Britain and its role in the world, engaging concepts of the family, womanhood, the artist’s role and function and, indeed, the meaning of life. ~ Pamela Gerrish Nunn

 

Olive Cotton (Australia 1911-2003) 'Teacup ballet' 1935, printed 1992

 

Olive Cotton (Australia 1911-2003)
Teacup ballet
1935, printed 1992
Gelatin silver photograph
National Gallery of Victoria
Purchased from Admission Funds, 1992

 

 

Among Cotton’s most famous photographs, Teacup ballet has very humble origins. It was taken after hours in the Dupain studio and used a set of cheap cups and saucers Cotton had earlier bought from a Woolworths store for use around the studio. As she later recounted: ‘Their angular handles suggested to me the position of “arms akimbo” and that led to the idea of a dance pattern’. The picture uses a range of formal devices that became common to Cotton’s work, especially the strong backlighting used to create dramatic tonal contrasts and shadows. The picture achieved instant success, and was selected for exhibition in the London Salon of Photography for 1935.

Text © National Gallery of Australia, Canberra

 

Olive Cotton (Australia 1911-2003) 'The sleeper' 1939, printed 1992

 

Olive Cotton (Australia 1911-2003)
The sleeper
1939, printed 1992
Gelatin silver photograph, ed. 4/25
National Gallery of Victoria
Purchased from Admission Funds, 1992

 

 

The sleeper 1939, Olive Cotton’s graceful study of her friend Olga Sharp resting while on a bush picnic, made around the same time as Max Dupain’s Sunbaker, presents a different take upon the enjoyment of life in Australia. The woman is relaxed, nestled within the environment. The mood is one of secluded reverie.

Text © National Gallery of Australia, Canberra

 

Edward Curtis (United States 1868-1952) 'Kalóqutsuis - Qágyuhl' 1914, printed 1915

 

 

Edward Curtis (United States 1868-1952)
Kalóqutsuis – Qágyuhl
1914, printed 1915
Photogravure
National Gallery of Victoria
Gift of Ms Christine Godden, 1991

 

 

Not only was he one of the greatest ethnographic photographers of all time (as well as being an ethnographer recording more than 10,000 songs on a primitive wax cylinder, and writing down vocabularies and pronunciation guides for 75 languages) … he was also an aesthetic photographer. Looking at his photographs you can feel that he adhered to the principles of the nature and appreciation of beauty situated within the environment of the Native American cultures and peoples. He had a connection to the people and to the places he was photographing…

Curtis created a body of work unparrallleled in the annals of photography – an ethnographic study of an extant civilisation before it vanished (or so they thought at the time). Such a project stretched over thirty years, producing 45-50 thousand negatives “many of them on glass and some as large as fourteen by seventeen inches” of which 2,200 original photographs appeared in his magnum opus, The North American Indian…

While all great photographers have both technical skill and creative ability it is the dedication of this artist to his task over so many years that sets him apart. That dedication is critically coupled with his innate ability to capture the “spirit” of the Native American cultures and peoples, their humanity.

Dr Marcus Bunyan

 

Frances Derham (Australia 1894-1987) 'Building the bridge' 1929

 

Frances Derham (Australia 1894-1987)
Building the bridge
1929
Colour linocut on Japanese paper
National Gallery of Victoria
Gift of Mr Richard Hodgson Derham, 1988

 

Kerry Dundas (born Australia 1931, lived in Europe 1958-67) 'A girl is carried away under arrest' 1961-63

 

Kerry Dundas (born Australia 1931, lived in Europe 1958-67)
A girl is carried away under arrest
from the Youth against the Bomb series
1961-63
Gelatin silver photograph
National Gallery of Victoria
Purchased, 1971

 

Max Dupain (1911-1992) 'Bondi' 1939

 

Max Dupain (1911-1992)
Bondi
1939
Gelatin silver photograph
30.3 × 29.5 cm
National Gallery of Victoria
Purchased with the assistance of the Visual Arts Board, 1976

 

Walker Evans (United States 1903-75) 'Hitchhikers, near Vicksburg, Mississippi' 1936, printed c. 1975

 

Walker Evans (United States 1903-75)
Hitchhikers, near Vicksburg, Mississippi
1936, printed c. 1975
Gelatin silver photograph
National Gallery of Victoria
Purchased, 1975

 

Walker Evans (United States 1903-75) 'Auto dump, near Easton, Pennsylvania' 1935, printed c. 1975

 

Walker Evans (United States 1903-75)
Auto dump, near Easton, Pennsylvania
1935, printed c. 1975
Gelatin silver photograph
National Gallery of Victoria
Purchased, 1975

 

William Frater (born Scotland 1890, arrived Australia 1913, died 1974) 'The blue nude' c. 1934

 

William Frater (born Scotland 1890, arrived Australia 1913, died 1974)
The blue nude
c. 1934
Oil on canvas on cardboard
National Gallery of Victoria
Gift of Mrs Lina Bryans, 1969

 

 

His contribution to art in Australia was, however, as a painter who introduced Post-Impressionist principles and challenged the notion that art was an imitation of nature.

Frater’s oeuvre developed between 1915 and 1920 towards a simplification of design, an interplay of massed lights and shadows, and sonorous low-keyed colour that reflected his interest in the classical seventeenth century painters in interaction with the analytical tonal theory of Max Meldrum. Notable examples of his predominantly figure and portrait paintings are ‘The artist’s wife reading’ (1915) and ‘Portrait of artist’s wife’ (1919). An experimental Colourist phase followed in the next decade. His first solo exhibition was held in May 1923 at the Athenaeum, Melbourne, and he exhibited with the Twenty Melbourne Painters from the late 1920s, and the Contemporary Group of Melbourne in the 1930s.

His approach in the 1930s was markedly indebted to Cézanne, especially in the portraits which predominated until his retirement… Frater gave aggressive leadership to the small group of modernists in the 1920s. His example, teaching, lecturing and crusty style of polemic did much to disrupt the academic style as the arbiter of pictorial values and to pioneer a change of taste in the community.

Text from the Australian Dictionary of Biography website

 

Emmanuel Frémiet (France 1824 - 1910) 'Gorilla carrying off a woman' 1887

 

Emmanuel Frémiet (France 1824 – 1910)
Gorilla carrying off a woman
Gorille enlevant une femme
1887
Bronze
National Gallery of Victoria
Gift of the artist, 1907

 

Lee Friedlander (born United States 1934) 'Hillcrest, New York' 1970, printed c. 1977

 

Lee Friedlander (born United States 1934)
Hillcrest, New York
1970, printed c. 1977
Gelatin silver photograph
National Gallery of Victoria
Purchased, 1977

 

Lee Friedlander (born United States 1934) 'Mount Rushmore' 1969, printed c. 1977

 

 

Lee Friedlander (born United States 1934)
Mount Rushmore
1969, printed c. 1977
Gelatin silver photograph
National Gallery of Victoria
Purchased, 1977

 

 

The ‘tourist gaze’

As Grundberg notes, Friedlander’s terse depiction shows both the sight and the tourists themselves, being brought into existence through the effects of looking, reflecting, framing and imaging. These, he adds, are all linked to the general project of culturally appropriating the natural world. ‘Natural site has become acculturated sight’ (Grundberg 1990: 15).

As the image makes clear, the ‘sight’ or the ‘site’ is a ‘seeing’ without a subject, for it pre-exists the arrival and activity of any individual tourist-photographer, who, once located there, is framed as much as framing. The sight is not so much an object to be viewers an already structured condition of seeing, a situation which places the sightseer even as he or she freely choose to look or shoot.

The effects of photography’s presence in the tourist system merely completed a process under way before photography’s birth. As tourists, even at the moment of photographing, even if touring cameraless, we are not so much looking as looking at images, or looking for images. Tourism provides us less with experience than with events to be seen, Or rather, events to look at. The privileging of the visual grants us separation from our own experience… We look on or look in through the distancing arrangements of the camera or through eyes educated to see with the same ontological remoteness. The world of the tourist is ‘over there’, in the past-present, in the exotic-ordinary. It is framed off, the object of imaging or description, in some spectacular distance, or set back as performance (Greenwood in Smith 1989).

Peter Osborne. Traveling Light: Photography, Travel and Visual Culture. Manchester University Press, 2000, pp. 81-82.

 

Barbara Hepworth (England 1903-75) 'Eidos' 1947

 

Barbara Hepworth (England 1903-75)
Eidos
1947
Stone, synthetic polymer paint
National Gallery of Victoria
Purchased with the assistance of the Samuel E. Wills Bequest to commemorate the retirement of Dr E. Westbrook, Director of Arts for Victoria, 1981

 

 

Eidos a Greek term meaning “form” “essence”, “type” or “species”. The early Greek concept of form precedes attested philosophical usage and is represented by a number of words mainly having to do with vision, sight, and appearance. The words, εἶδος (eidos) and ἰδέα (idea) come from the Indo-European root *weid-, “see”. Eidos (though not idea) is already attested in texts of the Homeric era, the earliest Greek literature. This transliteration and the translation tradition of German and Latin lead to the expression “theory of Ideas.” The word is however not the English “idea,” which is a mental concept only.

The meaning of the term εἶδος (eidos), “visible form”, and related terms μορφή (morphē), “shape”, and φαινόμενα (phainomena), “appearances”, from φαίνω (phainō), “shine”, Indo-European *bhā-, remained stable over the centuries until the beginning of philosophy, when they became equivocal, acquiring additional specialised philosophic meanings. (Theory of Forms Wikipedia)

 

Lewis Hine (United States 1874-1940) 'Sam Pine, 8 year old truant newsboy who lives at 717 West California Street' 1917

 

Lewis Hine (United States 1874-1940)
Sam Pine, 8 year old truant newsboy who lives at 717 West California Street
1917
Gelatin silver photograph
National Gallery of Victoria
Purchased, 1980

 

David Hockney (born England 1937, worked in United States 1964-68, 1975- ) 'Reclining figure' 1975

 

David Hockney (born England 1937, worked in United States 1964-68, 1975- )
Reclining figure
1975
Etching and liftground etching, ed. 38/75
National Gallery of Victoria
Gift of Margaret Toll, 2006

 

Edmond-François Aman-Jean (France 1860-1936) 'Woman resting' c. 1904

 

Edmond-François Aman-Jean (France 1860-1936)
Woman resting
La Femme couchée
c. 1904
Oil on canvas
National Gallery of Victoria
Felton Bequest, 1905

 

Max Klinger (Germany 1857-1920) 'Cast of artist's hands' 1920

 

Max Klinger (Germany 1857-1920)
Cast of artist’s hands
1920
plaster
National Gallery of Victoria
Gift of Mrs Marcelle Osins, 1994

 

Fred Kruger (born Germany 1831, arrived Australia 1860, died) 'Coast scene, Mordialloc Creek, near Cheltenham' c. 1871

 

Fred Kruger (born Germany 1831, arrived Australia 1860, died)
Coast scene, Mordialloc Creek, near Cheltenham
c. 1871
Albumen silver photograph
National Gallery of Victoria
Gift of Mrs Beryl M. Curl, 1979

 

 

The best of the landscape photographs have nothing to do with Arcadian, pastoral life at all. For me, Kruger’s photographs only start to come alive when he is photographing gum trees against the sky. Anyone who has tried to photograph the Australian bush knows how difficult it is to evince a “feeling” for the bush and Kruger achieves this magnificently in a series of photographs of gum trees in semi-cleared land, such as Bush scene near Highton (c. 1879). These open ‘parklike’ landscapes are not sublime nor do they picture the spread of colonisation but isolate the gum trees against the sky. They rely on the thing itself to speak to the viewer, not a constructed posturing or placement of figures to achieve a sterile mise-en-scène.

Dr Marcus Bunyan from a posting on the NGV exhibition Fred Kruger: Intimate Landscapes.

 

Kusakabe Kimbei (Japan 1841-1934) 'No title (Couple with a cabinet photograph and ghost in background)' 1880s

 

Kusakabe Kimbei (Japan 1841-1934)
No title (Couple with a cabinet photograph and ghost in background)
1880s
Albumen silver photograph, colour dyes
National Gallery of Victoria
Purchased, 2004

 

 

Kimbei Kusakabe arrived in Yokohama in 1856 and became Felice Beato’s pupil, hand-coloring his photographs until 1863. In 1881, he opened his own studio and promptly became one of the most prosperous and influential photographers of his generation, rivalling the Western artists that had until then dominated the market. With his coloured portraits, everyday scenes and landscapes, he is the purveyor of souvenir images for Westerners visiting Japan. Kimbei Kusakabe depicted men in serene social and economic contexts while women – his favourite subjects – were represented in romantic portraits as well as domestic and cultural scenes. The young mysterious and submissive geisha was particularly appealing to Western audiences and the Japanese photographer helped establish their visual identity as icons of feminine beauty and social etiquette. Kimbei Kusakabe’s rare images are a rich resource for the comprehension of a Japan that has now disappeared. (Text from The Red List website)

Kusakabe Kimbei worked with Felice Beato and Baron Raimund von Stillfried as a photographic colourist and assistant before opening his own workshop in Yokohama in 1881, in the Benten-dōri quarter, and from 1889 operating in the Honmachi quarter. He also opened a branch in the Ginza quarter of Tokyo. Around 1885, he acquired the negatives of Felice Beato and of Stillfried, as well as those of Uchida Kuichi. Kusakabe also acquired some of Ueno Hikoma’s negatives of Nagasaki. He stopped working as a photographer in 1912-1913. (Wikipedia)

 

Dorothea Lange (United States 1895-1965) 'Towards Los Angeles, California' 1936, printed c. 1975

 

Dorothea Lange (United States 1895-1965)
Towards Los Angeles, California
1936, printed c. 1975
Gelatin silver photograph
National Gallery of Victoria
Purchased, 1975

 

Dorothea Lange (United States 1895-1965) 'Ditched, stalled and stranded, San Joaquin Valley, California' 1935, printed c. 1975

 

Dorothea Lange (United States 1895-1965)
Ditched, stalled and stranded, San Joaquin Valley, California
1935, printed c. 1975
Gelatin silver photograph
National Gallery of Victoria
Purchased, 1975

 

Russell Lee (United States 1903-86) 'Interlude, after watching the Fourth of July Parade, Vale, Oregon' 1941, printed c. 1975

 

Russell Lee (United States 1903-86)
Interlude, after watching the Fourth of July Parade, Vale, Oregon
1941, printed c. 1975
Gelatin silver photograph
National Gallery of Victoria
Purchased, 1975

 

José López (born Cuba 1941, lived in United States c. 1961-92, died United States 1992) Luis Medina (born Cuba 1942, lived in United States 1961-85, died United States 1985) 'Boy asleep by the beach' 1976

 

José López (born Cuba 1941, lived in United States c. 1961-92, died United States 1992)
Luis Medina (born Cuba 1942, lived in United States 1961-85, died United States 1985)
Boy asleep by the beach
1976
Gelatin silver photograph
National Gallery of Victoria
Purchased, 1978

 

Ruth Maddison (born Australia 1945) 'No title (Woman collecting a Christmas present from the car)' 1977-78

 

Ruth Maddison (born Australia 1945)
No title (Woman collecting a Christmas present from the car)
from the Christmas Holidays with Bob’s Family, Mermaid Beach, Queensland series
1977-78, printed 1979
Gelatin silver photograph, coloured pencils and fibretipped pen, ed. 1/5
National Gallery of Victoria
Purchased, 1980

 

 

This was a very hands on process, an observation confirmed by artist Ruth Maddison. “The process was like hand watering your garden, an intense exchange and engagement with the object. When I started I was completely untrained, but I loved the process. I just experimented in order to understand what medium does what on what paper surface. There was the beauty of its object and its physicality. I just loved the object.” Her series Christmas holiday with Bob’s family, Mermaid Beach, Queensland (1977/78, below), photographed over Christmas Day and several days afterwards, evidences this magical transformation. Vernacular photographs of a typical Australia Christmas holiday become something else, transformed into beautiful, atypical representations of family, friendship, celebration and life.

Dr Marcus Bunyan commenting on the National Gallery of Australia exhibition Colour My World: Handcoloured Australia Photography.

 

Henri Matisse (France 1869-1954) 'Reclining nude on a pink couch' 1919

 

Henri Matisse (France 1869-1954)
Reclining nude on a pink couch
Nu couché sur canapé rose
1919
Oil on canvas
National Gallery of Victoria
Felton Bequest, 1952

 

Amedeo Modigliani (born Italy 1884, lived in France 1906-20, died France 1920) 'Nude resting' c. 1916-19

 

Amedeo Modigliani (born Italy 1884, lived in France 1906-20, died France 1920)
Nude resting
c. 1916-19
Pencil on buff paper; laid down
National Gallery of Victoria
Felton Bequest, 1948

 

László Moholy-Nagy (born Hungary 1895, lived in Germany 1920-34, lived in United States 1935-37, United States 1937-46, died United States) 'Helsinki' 1927, printed 1973

 

László Moholy-Nagy (born Hungary 1895, lived in Germany 1920-34, lived in United States 1935-37, United States 1937-46, died United States)
Helsinki
1927, printed 1973
Gelatin silver photograph
National Gallery of Victoria
Purchased, 1975

 

David Moore (Australia 1927-2003) 'Migrants arriving in Sydney' 1966

 

David Moore (Australia 1927-2003)
Migrants arriving in Sydney
1966
Gelatin silver photograph
National Gallery of Victoria
Purchased, 1991

 

 

In this evocative image Moore condenses the anticipation and apprehension of immigrants into a tight frame as they arrive in Australia to begin a new life. The generational mix suggests family reconnections or individual courage as each face displays a different emotion.

Moore’s first colour image Faces mirroring their expectations of life in the land down under, passengers crowd the rail of the liner Galileo Galilei in Sydney Harbour was published in National Geographic in 1967.1 In that photograph the figures are positioned less formally and look cheerful. But it is this second image, probably taken seconds later, which Moore printed in black-and-white, that has become symbolic of national identity as it represents a time when Australia’s rapidly developing industrialised economy addressed its labour shortage through immigration. The strength of the horizontal composition of cropped figures underpinned by the ship’s rail is dramatised by the central figure raising her hand – an ambiguous gesture either reaching for a future or reconnecting with family. The complexity of the subject and the narrative the image implies ensured its public success, which resulted in a deconstruction of the original title, ‘European migrants’, by the passengers, four of whom it later emerged were Sydneysiders returning from holiday, alongside two migrants from Egypt and Lebanon.2 Unintentionally Moore’s iconic image has become an ‘historical fiction’, yet the passengers continue to represent an evolving Australian identity in relation to immigration.

1. Max Dupain and associates: http://www.mdaa.com.au/people/moore-05.php. Accessed 17.06.2006
2. Thomas D & Sayers A 2000, From face to face: portraits by David Moore, Chapter & Verse, Sydney

© Art Gallery of New South Wales Photography Collection Handbook, 2007

From a posting on the exhibition The Photograph and Australia at the Art Gallery of New South Wales.

 

Henry Moore (England 1898-1986) 'Reclining figure distorted - Sectional line' 1979

 

Henry Moore (England 1898-1986)
Reclining figure distorted – Sectional line
1979
Chalk, charcoal, wax crayon, ballpoint pen and watercolour over pencil
National Gallery of Victoria
Gift of Ginny Green, Sandra Bardas OAM family, Vicki Vidor OAM and Bindy Koadlow in memory of their parents Loti Smorgon AO and Victor Smorgon AC through the Australian Government’s Cultural Gifts Program, 2014

 

William De Morgan (designer, England 1839-1917) 'Startled tigers, dish' c. 1880

 

William De Morgan & Co., London (manufacturer, England 1872-1911)
William De Morgan (designer, England 1839-1917)
Startled tigers, dish
c. 1880
Earthenware
National Gallery of Victoria
Felton Bequest, 1980

 

Helen Ogilvie (Australia 1902-93) '(Four figures seated at a table listening to a phonograph through earpieces)' c. 1947

 

Helen Ogilvie (Australia 1902-93)
(Four figures seated at a table listening to a phonograph through earpieces)
Illustration to Flinders Lane: recollections of Alfred Felton by Russell Grimwade. Melbourne University Press,Carlton, 1947
c. 1947
Wood-engraving on Japanese paper, proof
National Gallery of Victoria

 

 

“What interested me I think were the English wood engravers. I would have seen them in reproductions in books … I think it appealed to me as an artistic expression because it was done so directly with the hand. I know that when a painter is painting the hand is connected with the brain. But with wood engraving it seemed to me it was almost more so. And I got very worked up about it, but I had no way of learning … I know how I got started. Eric Thake was the man who said to me, “I’ll show you how to use your tool.”‘

from Anne Ryan, ‘Australian etchings and engravings 1880s-1930s from the Gallery’s collection’, AGNSW, Sydney 2007

 

John Perceval (Australia 1923-2000) 'Lover's walk in the corn, summer, England' 1964

 

John Perceval (Australia 1923-2000)
Lover’s walk in the corn, summer, England
1964
Oil and toy mouse on canvas
National Gallery of Victoria
Presented through The Art Foundation of Victoria by Fingal Pastoral Property Limited, Fellow, 1997

 

Peter Peryer (born New Zealand 1941) 'Seeing' 1989

 

Peter Peryer (born New Zealand 1941)
Seeing
1989
Gelatin silver photograph
National Gallery of Victoria
Purchased, 1996

 

G. B. Poletto (Italy 1915-88) 'No title (Ava Gardner in wardrobe still for On the beach: Street)' 1957

 

G. B. Poletto (Italy 1915-88)
No title (Ava Gardner in wardrobe still for On the beach: Street)
1957
Gelatin silver photograph
National Gallery of Victoria
Purchased, 2003

 

David Potts (Australia 1926-2012, lived in England 1950-55) 'Cat show, London' 1953

 

David Potts (Australia 1926-2012, lived in England 1950-55)
Cat show, London
1953
Gelatin silver photograph
National Gallery of Victoria
Purchased through the KODAK (Australasia) Pty Ltd Fund, 1975

 

August Sander (Germany 1876-1964) 'Itinerant basket makers' 1929

 

August Sander (Germany 1876-1964)
Itinerant basket makers
from the People of the Twentieth Century project
1929, printed 1973
Gelatin silver photograph
National Gallery of Victoria
Purchased, 1974

 

 

Nomadism

In the literature on nomadism, there is considerable disagreement over the range of societies that should be designated as “nomadic,” but there is some consensus that at least three categories of mobile peoples should be recognised. The first category, to which many wish to restrict the term “nomadic,” is that of pastoral nomads… The second broad category of nomads is that of hunter-gatherers, whose mode of subsistence sets them apart from both pastoralists and sedentary farmers…

The third basic category is that of Gypsies, itinerant basket-makers, tinkers, weavers, mimes, magicians, musicians, horse dealers, nostrum traders, carnival people, circus performers, and so on. Characterised the variously as “service nomads,” “economic nomads,” “commercial nomads,” “craftsman nomads,” “non-food producing nomads,” “floating industrial populations,” “peripatetic tribes,” “peripatetic peoples” or plain “peripatetics,” these are spatially mobile peoples who primarily exploit resources in the social environment. They exploit what Berland and Salo call a distinct peripatetic niche: “the regular demand for specialised goods and/or services that more sedentary or pastoral communities cannot, or will not, support on a permanent basis.”

Ronald Bogue. Deleuze’s Way: Essays in Transverse Ethics and Aesthetics. London and New York: Routledge, 2007, pp. 114-115.

 

Ben Shahn (born Lithuania 1898, lived in United States c. 1925-69, died United States 1969) 'A deputy with a gun on his hip during the September 1935 strike in Morgantown, West Virginia' 1935, printed c. 1975

 

Ben Shahn (born Lithuania 1898, lived in United States c. 1925-69, died United States 1969)
A deputy with a gun on his hip during the September 1935 strike in Morgantown, West Virginia
1935, printed c. 1975
Gelatin silver photograph
National Gallery of Victoria
Purchased, 1975

 

Athol Shmith (Australia 1914-90) 'Misses Mary and Rae Plotkin, bridesmaids at the wedding of Mrs Edith Sheezel' 1940

 

Athol Shmith (Australia 1914-90)
Misses Mary and Rae Plotkin, bridesmaids at the wedding of Mrs Edith Sheezel
1940
Hand-coloured gelatin silver photograph
National Gallery of Victoria
Gift of Mary Lipshut through the Australian Government’s Cultural Gift’s Program, 2012

 

Baron Raimund von Stillfried (Austria 1839-1911, lived throughout Europe and Asia 1871-1910) 'No title (Tattooed bettōs, porters)' c. 1875, printed c. 1877-80

 

Baron Raimund von Stillfried (Austria 1839-1911, lived throughout Europe and Asia 1871-1910)
No title (Tattooed bettōs, porters)
c. 1875, printed c. 1877-80
Albumen silver photograph, colour dyes
National Gallery of Victoria
Purchased through the NGV Foundation with the assistance of The Herald & Weekly Times Limited, Fellow, 2001

 

 

“There are two employments which I have mentioned among those of domestic servants because they would be so classed by us, but which in Japan rank among the trades. The jinrikisha man and the groom belong, as a rule, to a certain class at the bottom of the social ladder, and no samurai would think of entering either of these occupations, except under stress of severest poverty. The bettōs, or grooms, are a hereditary class and a regular guild, and have a reputation, among both Japanese and foreigners, as a betting, gambling, cheating, good-for-nothing lot. An honest bettō is a rare phenomenon.”

Alice Mabel Bacon. Japanese Girls and Women. Boston and New York: Houghton Mifflin Company The Riverside Press, 1891, p. 319.

 

Hiroshi Sugimoto (born Japan 1948, lived in United States and Japan 1976- ) 'Winnetka Drive-In, Paramount' 1993

 

Hiroshi Sugimoto (born Japan 1948, lived in United States and Japan 1976- )
Winnetka Drive-In, Paramount
1993
Gelatin silver photograph, ed. 8/25
National Gallery of Victoria
Bowness Family Fund for Contemporary Photography, 2009

 

 

Hiroshi Sugimoto’s famous series Theaters is represented in the exhibition by the work Winnetka Drive-In, Paramount (1993) where  Sugimoto “photographs auditoriums of American movie theaters, and drive-in movies, during showings. The exposure time used for the photograph corresponds with the projection time of the film. This allows him to save the duration of the entire film in a single shot. What remains visible of the film’s time-compressed, individual images is the bright screen of the movie theater, which illuminates the architecture of the space. That its content retreats into the background makes the actual film a piece of information, manifesting itself in the (movie theater) space. As a result, instead of a content-related event, film presents itself here as the relationship between time and spatial perception.”3

If we think of the camera lens as being fully open, like an eye without blinking, for the duration of the length of the film then the shutter of the lens has to be set on “B” for Bulb which allows for long exposure times under the direct control of the photographer. “The term bulb is a reference to old-style pneumatically actuated shutters; squeezing an air bulb would open the shutter and releasing the bulb would close it… It appears that when instantaneous shutters were introduced, they included a B setting so that the familiar bulb behaviour could be duplicated with a cable release.”4 In other words light waves, reflecting from the surface of objects, are controlled by the photographer over an indefinite period (not the short “snap” of the freeze frame / the decisive moment), accumulating light from thousands of years in the past through the lens of the camera onto the focal plane, coalescing into a single image, controlled and constructed by the photographer.

Dr Marcus Bunyan from a review of the NGV exhibition Light Works (2012)

3. Kellein, Thomas and Sugimoto, Hiroshi. Time Exposed. Thames & Hudson, First edition, 1995, p. 91, quoted on the Media Art Net website. [Online] Cited 08/09/2012.
4. Anon. “Bulb (photography),” on the Wikipedia website. Nd. [Online] Cited 08/09/2012.

 

James Thomas (England 1854-1921, lived in Italy 1889-1906) 'Thyrsis' 1914

 

James Thomas (England 1854-1921, lived in Italy 1889-1906)
Thyrsis
1914
Bronze, patina
National Gallery of Victoria
Felton Bequest, 1915

 

Joseph Turner (active in Australia 1856- 1880s) 'No title (Laying the foundation stone of the Geelong clock tower)' 1856

 

Joseph Turner (active in Australia 1856- 1880s)
No title (Laying the foundation stone of the Geelong clock tower)
1856
Daguerreotype leather, wood, silk, gilt metal and glass (case)
National Gallery of Victoria
Purchased, 1974

 

 

Market Square was a town square located in the centre of Geelong, Victoria, Australia. Consisting of eight acres (2.9 hectares) of land, the area was reserved by Governor Sir George Gipps as a town square during the initial surveying of Geelong. The area later became a produce market, before being progressively built upon. Today the Market Square Shopping Centre occupies the site, having been opened in 1985 by the City of Geelong…

A clock tower was built in the centre of the square in 1856. It was the idea of the second mayor of Geelong James Austin, who offered to pay for a clock tower in Geelong to mark his term as mayor. The clock was featured in The Illustrated London News in March 1855. Components for the clock arrived in Geelong on November 13, 1855 from England, but the location for the clock had yet to be decided. Suggestions of high ground at top of Moorabool, Yarra or Gheringhap Streets were put forward at the time, the indecision lasting into early 1856. In July 1857 a decision was made, and the foundation stone was finally laid in the Market Square…

The clock tower remained until October 1923 when it was demolished to make way for the CML Building. There was a public outcry, and no one was willing to demolish it. However, it was deemed too impractical to move intact, and was brought down by steel cables attached to traction engine. The site of the clock tower is marked by a plaque in the Market Square Shopping Centre.

Text from the Wikipedia website

 

William Wegman (born United States 1943) 'Horned hound' 1991

 

William Wegman (born United States 1943)
Horned hound
1991
Polaroid photograph
National Gallery of Victoria
Purchased, 1992

 

 

The Ian Potter Centre: NGV Australia
Federation Square
Corner of Russell and 
Flinders Streets, Melbourne

Opening hours:
10am – 5pm
Closed Mondays

National Gallery of Victoria website

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01
Jul
17

Review: ‘Christian Thompson: Ritual Intimacy’ at Monash University Museum of Art (MUMA), Melbourne

Exhibition dates: 27th April – 8th July 2017

This project has been supported by the Victorian Government through Creative Victoria

 

PLEASE NOTE: I am still recovering from my hand operation which is going to take longer than expected. All of the text has been constructed using a dictation programme and corrected using only my right hand – a tedious process. I have to keep my mental faculties together, otherwise this hand will drive me to distraction… Marcus

 

Christian Thompson. 'Black gum 1-3' 2007

 

Christian Thompson
Black gum 1-3
2007
From the series Australian graffiti
C-type prints
Collection of the National Gallery of Australia, Canberra
Photo: Andrew Curtis

 

Christian Thompson. 'Black gum 1' 2007

 

Christian Thompson
Black gum 1
2007
From the series Australian graffiti
C-type print
Collection of the National Gallery of Australia, Canberra

 

Christian Thompson. 'Black gum 2' 2007

 

Christian Thompson
Black gum 2
C-type print
2007
From the series Australian graffiti
Collection of the National Gallery of Australia, Canberra

 

 

“While I’m interested in portraiture – I don’t consider my work as portraiture because that suggests that I’m trying to portray myself, my own visage, my own image. I employ images, icons, materials, metaphors to capture and idea and moment in time. There are many different things at play; taking a picture of myself is really the last thing that’s on my mind.”

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Christian Thompson in conversation with Hetti Perkins, catalogue extract

 

“I’m interested in simple aesthetic gestures that can say something … something quite profound about the world that we live in. I tend to build images how I create a sculpture. I borrow from the world around me.”

On being away from home: “You’re able to remove yourself from the local discourse, and romanticise home. When you’re displaced you tend to gravitate towards certain memories … But this is who I am. It would be weird not to express that somehow. I combine memories of my past with my lived experience and an idea of where I’d like to be … it’s all montaged into one.”

.
Christian Thompson

 

“But Thompson makes things up. His ‘We bury our own’ does not let us see the early daguerreotype but improvises a series of fugues on its spiritual essence. This is the crucial step that Thompson has taken: if you repeat the spectacle you cannot escape the past. But if you, a spiritual descendant, transmogrify yourself in keeping with the aura of the image’s subject, during the prolonged period of encounter and immersion, you can ‘repatriate’ that forebear. Or so he desires.”

“Through these conjurings of the language his people spoke before colonisation set out to strip them of their culture as well as their land, Christian Thompson performs private ceremonies – to reach beyond visual statements of personal presence and reawaken the knowledge of his forebears, and allow us, his listeners and viewers, into their living story.”

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Marina Warner. “Magical Aesthetics,” extracts from the catalogue essay

 

 

Still singing, still Dreaming,
still loving… not dying.

This is a strong survey exhibition of the work of contemporary Australian Indigenous artist and Bidjara man exploring the world, Christian Thompson. As with any survey exhibition, it can only give us a glimpse into the long standing development of the artist’s work, inviting the viewer to then research more fully the themes, conceptual acts and bodies (of work) that have led the artist to this point in his artistic development. Having said that the exhibition, together with its insightful catalogue essays and additional images that do not appear in the exhibition, allow the viewer to be challenged intellectually, aesthetically and most importantly … spiritually. And to be somewhat conflicted by the art as well, it has to be said.

Thompson’s “multidisciplinary practice explores notions of cultural hybridity, along with identity and history, creating works that transcend cultural boundaries.” His self-reflexive and self-referential bodies of work, often with the artist using his body as an “armature for his characters, costumes and various props,” are intuitive and imaginative in how they relate Aboriginal and Australian/European history, taking past time into present time which influences future time. Time, memory, history, space, landscape are conflated into one point, enunciated through acts of ritual intimacy. These ritual intimacies, these performative acts, are enabled through an understanding of a regularised and constrained repetition of norms (in this case, the declarative power of colonialism), where the taking of a photograph of an Aboriginal person (for example), is “a ritual reiterated under and through constraint, under and through the force of prohibition and taboo, with the threat of ostracism and even death controlling and compelling the shape of the production…” (Judith Butler, Bodies That Matter. New York: Routledge, 1993, p. 95).

What is so heartening to see in this exhibition is a contemporary Indigenous artist not relying on re-animating colonial images of past injustices, but re-imagining these images to produce a spiritual connection to Country, to place, to people in the present moment. As Charlotte Day, Director, MUMA and Hetti Perkins, guest curator observe in the wall text at the beginning of the exhibition, “Rather than appropriating or restaging problematic ethnographic images of indigenous ancestors held in the Museum’s photographic collection, Thompson has chosen to spend significant periods of time with these images, absorbing their ‘aura’ and developing a personal artistic and deferential response that is decisively empowered.” As Marina Warner states in her excellent catalogue essay “Magical Aesthetics”, these ritual intimacies are a “magical re-animation and adopt time-honoured processes of making holy – of hallowing. Adornment is central to ritual and a prime way of glorifying and consecration.” What Thompson is doing is not quoting but translating the source-text into new material. As Mary Jacobus notes of the work of the painter Cy Twombly, “Quotation involves the repurposing of an existing text: translation requires a swerve from the source-text as it finds new directions and enters unknown terrain.” (Mary Jacobus. Reading Cy Twombly: Poetry in Paint.  Princeton & Oxford: Princeton University Press, 2016, p. 7).

This auto-ethnographic exploration and adornment leads to a deterritorialisation and reterritorialisation of time in a heterotopic space, juxtaposing in a single real place several spaces, several sites of contestation – Thompson’s travels and research from around the world, the embodiment in his own culture and that of contemporary Australia, pop culture, fashion, music and language – where, as Hetti Perkins says, “the unknowable is a lovely thing” and where Thompson can affect and influence “the Zeitgeist through more subversive means.” These spaces of ritualised production overlaid with memory, imagination, desire, and nostalgia, these fragmented images, become a process and a performance in which Thompson seeks to ameliorate the objects aura through a process of ‘spiritual repatriation’. Thompson’s performativity is where the ritual of production and meaning is never fully predetermined at any stage of production and reception.

Here, in terms of ‘aura’ and ‘spirit’, I am interested in the word “repatriation”. Repatriation means to send (someone) back to their own country – from the verb repatriare, from re- ‘back’ + Latin patria ‘native land’. It has an etymological link to the word “patriot” – from late Latin patriota ‘fellow countryman’, from Greek patriōtēs, from patrios ‘of one’s fathers’, from patris ‘fatherland’ – and all the imperial connotations that are associated with the word. So, to send someone back (against their own will? by force?) or to be patriotic, as belonging to or coming from, the fatherland. A land that is father, farther away. Therefore, it is with regard to a centralised, monolithic body and its materialities (for the body is usually centrally placed in Thompson’s work) in Thompson’s instinctive works, that relations of discourse and power will always produce hierarchies and overlappings which are going to be contested. As Judith Butler notes,

“That each of those categories [body and materiality] have a history and a historicity, that each of them is constituted through the boundary lines that distinguish them and, hence, by what they exclude, that relations of discourse and power produce hierarchies and overlappings among them and challenge those boundaries, implies that these are both persistent and contested regions.” (Judith Butler. Bodies That Matter. New York: Routledge, 1993, pp. 66-67)

.
Thus performativity is the power of discourse, the politicisation of abjection, and the ritual of being.

This is where I become conflicted by much of this work. Intellectually and conceptually I fully understand the instinctive, intuitive elements behind the work (crystals, flowers, maps, butterflies, dreams) but aesthetically I feel little ‘aura’ emanating from the photographs. Thompson’s “peripatetic life and your bowerbird, magpie-like fascination” (p. 107) lead to all sorts of influences emerging in the work – orange from The Netherlands, Morris dancers from England, Jewish heritage, Aboriginal and Australian heritage, fashion, pop culture, music, language – all evidenced through “acts of concealment in his self-portraits.” (p. 75). Now there’s the rub!

In Thompson’s ritual intimacies the intimacy is performed only once, for the camera. It is not didactic, but it is interior and hidden, leaving much to the feelings of the viewer, looking. The re-presentation of that intimacy is performed by the viewer every time they look at the art. I think of the work of one of my favourite performance artists, Claude Cahun, where the artist inhabits her personas, adorning her androgynous face with costume after costume to become something that she wants to become – a buddha, a double, a harpy, a lunatic or a doll with equal ease. Cahun is always and emphatically herself, undermining a certain authority… and she produces indelible images that sear the mind.

I don’t get that from Thompson. I don’t know who he really is. Does it matter? Yes it does. In supposedly his most autobiographic work (according to Hetti Perkins), the video Heat (2010, below) the work emerges out of Thompson’s memories of growing up in the desert surrounding Barcaldine in central west Queensland where “heat captures the sensation that he associates with being on his country: the dry wind blowing through his hair.” Perhaps for him or someone from the desert country like Hetti Perkins (as she states in the catalogue), but not for me. I feel no ‘heat’ from these three beautiful woman standing in a contextless background with a wind machine blowing their hair. The only ‘heat’ I felt was perhaps the metaphoric heat of colonisation, violence and abuse thrust on a vulnerable culture.

Talking of vulnerable cultures, in the work Polari (2014, below) Thompson invokes the history of languages in an intimate ritual “as he seeks to reanimate and repossess vanishing knowledge. Polari is a private language … a kind of code used by sailors, circus and fairground folk, and in gay circles. … Thompson’s Polari series warns us that the artist has a language of his own, which we can overhear but not fully understand: something is withheld, in contrast to the imposed and implacable exposure which the subjects of scientific collections were made to suffer in the past.” (Warner, p. 74) But why is he using Polari specifically, a language that is strongly associated with the libertine gay culture of the 1950s-70s? Does he have a right to use this word and its linguistic heritage because he is gay? It is never stated, again another thing left hidden, concealed and unresolved.

Although no culture can ever fully own its language (language is a construct after all) … if Thompson is not gay, then I would take exception to his invoking the Polari language, just as an Indigenous artist would take exception to me using Bidjara language in an art work of my own. I remember coming out in London in 1975 and speaking Polari myself when it was still being used in pubs and clubs such as the A + B club in Soho. It was not being used as a language of resistance, far from it, but as a language of desire. It was a language used to inculcate that desire. As a video on YouTube observes of speaking Polari, “you didn’t think, oh God I’m so oppressed I can never speak about myself, you just did it, you just slipped into it without thinking.” It was your own language, like a comfortable pair of slippers. Does Thompson understand how using that word to title a body of work could be as offensive to some people as he finds the denaturing of his own culture? For me this is where the work really becomes problematic, when an artist does not enunciate these connections, where things, like sexuality, remain hidden. Similarly, with historical photographs of Indigenous people taken for ethnographic study, Thompson fails to acknowledge the work of academics such as Jane Lydon and her important books Eye Contact: Photographing Indigenous Australians (2005) and Photography, Humanitarianism, Empire (2016) where she unpacks the historical baggage of the images and notes that the photographs were not solely a tool of colonial exploitation. Lydon articulates an understanding in Eye Contact that the residents of Coranderrk, an Aboriginal settlement near Healsville, Melbourne, “had a sophisticated understanding of how they were portrayed, and they became adept at manipulating their representations.” Again, there is more than meets the eye, more than just ‘spiritual repatriation’ of aura.

For me, the magic of this exhibition arrives when Thompson lets go all obfuscation, let’s go all actions that make something obscure, unclear, or unintelligible. Where his ritual intimacies become grounded in language, earth and spirit. This happens in the video works, Desert slippers (2006, below), Refuge (2014, below), Gamu Mambu (Blood Song) (2011) and Dhagunyilangu (Brother) (2011, below). In these videos, the Other’s gaze disintegrates and we are left with poignant, heart felt words and actions that engage history, emotion, family and Country.

The video Desert slippers “features a Bidjara ritual in which a father and son transfer sweat. The desert slipper is a native cactus that symbolises the transferal of the spirit back to earth as the plant grows.” It is simple, eloquent, powerful, present. The other videos feature two baroque singers from Europe and Thompson singing in his native tongue Bidjara (Bidyara, Pitjara), a language that Wikipedia states “is an extinct Australian Aboriginal language. In 1980 it was spoken by twenty elders in Queensland, between Tambo and Augathella, Warrego and Langlo rivers.” Spelt out in black and white. Extinct. To hear Thompson sing a berceuse (French, from bercer ‘to rock’), or lullaby in his native language, a language taught to him by his father, is the most emotional of experiences. The work “combines evocative chanting and electronic elements to invoke the cultural experiences and narratives of his Bidjara culture,” and “is premised on the notion that if one word of Bidjara is spoken, or sung in this case, it remains a living language.” Amen to that.

This is the real hallowing, not the dress ups or the concealments. It is in these videos that the raw material of his and his cultures experience is transmuted into living, breathing stories, in an alchemical transmutation, a magical re-animation of past time into present and future time. My transfiguration into a more spiritual state was complete when listening in quiet contemplation. For I was given, if only for a very brief moment, access to the pain of our first peoples and a vision of hope for their future healing.

Still singing, still Dreaming,
still loving… and certainly not dying.

Dr Marcus Bunyan for Art Blart

Word count: 2,053

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Many thankx to MUMA for allowing me to publish the photographs and videos in the posting. Please click on the photographs for a larger version of the image.

 

 

“At the heart of my practice is a concern with aura: what it is, how it can be photographed and how it can be repatriated.”

.
Christian Thompson

 

 

'Christian Thompson: Ritual intimacy', installation view

 

Christian Thompson: Ritual intimacy, installation view: Monash University Museum of Art, Melbourne 2017
Photo: Andrew Curtis

 

Christian Thompson. 'Untitled #6' 2010

 

Christian Thompson
Untitled #6
2010
From the series King Billy
C-type print
Image courtesy of the artist, Sarah Scout Presents, Melbourne, and Michael Reid, Sydney and Berlin

 

'Christian Thompson: Ritual intimacy', installation view: Monash University Museum of Art, Melbourne 2017

'Christian Thompson: Ritual intimacy', installation view: Monash University Museum of Art, Melbourne 2017

 

Christian Thompson: Ritual intimacy, installation view: Monash University Museum of Art, Melbourne 2017 featuring stills from the video Berceuse (2017)

 

 

Christian Thompson
Berceuse (extract installation view)
2017
Three-channel digital colour video, sound
5.47 minutes
Sound design: Duane Morrison

 

 

Christian Thompson
Berceuse
2017
Three-channel digital colour video, sound
5.47 minutes
Sound design: Duane Morrison

 

 

In this newly commissioned work, Thompson sings a berceuse – a cradle song or lullaby – that combines evocative chanting and electronic elements to invoke the cultural experiences and narratives of his Bidjara culture. Intended as a gesture of re-imagining his traditional Bidjara language, which is been categorised as extinct, the work is premised on the notion that if one word of Bidjara is spoken, or sung in this case, it remains a living language.

Thompson makes subtle reference to his maternal Sephardic Jewish roots by ruminating in this work on the lullaby Nani Nani:

 

Lullaby, lullaby
The boy wants a lullaby,
The mother’s son,
Who although small will grow.

Oh, oh my lady open,
Open the door,
I come home tired,
From ploughing the fields.

Oh, I won’t open them,
You don’t come home tired,
You’ve just come back,
From seeing your new lover.

 

'Christian Thompson: Ritual intimacy', installation view: Monash University Museum of Art, Melbourne 2017

'Christian Thompson: Ritual intimacy', installation view: Monash University Museum of Art, Melbourne 2017

 

Christian Thompson: Ritual intimacy, installation view: Monash University Museum of Art, Melbourne 2017 featuring the series Museum of Others (2016)

 

Installation view of 'Museum of Others (Othering the Ethnologist, Augustus Pitt Rivers)' 2016

 

Installation view of Museum of Others (Othering the Ethnologist, Augustus Pitt Rivers) 2016

 

Christian Thompson. 'Museum of Others (Othering the Anthropologist, Walter Baldwin Spencer)' 2016

 

Christian Thompson
Museum of Others (Othering the Anthropologist, Walter Baldwin Spencer)
2016
From the series Museum of Others
C-type print

 

Installation view of 'Museum of Others (Othering the Explorer, James Cook)' 2016

 

Installation view of Museum of Others (Othering the Explorer, James Cook) 2016

 

Christian Thompson. 'Othering the Explorer, James Cook' 2016

 

Christian Thompson
Museum of Others (Othering the Explorer, James Cook)
2016
From the series Museum of Others
C-type print

 

Christian Thompson. 'Equilibrium' 2016

 

Christian Thompson
Equilibrium
2016
From the series Museum of Others
C-type print

 

 

Museum of others is Thompson’s most recent photographic series and continues to reflect on his time at the University of Oxford. It features several ‘dead white males’ from the pantheon of British and Australian culture. The explorer, the ethnologist and the anthropologist all had roles in the process of colonisation in Australia but the art critic is particular to Thompson; Ruskin was the first Slade Professor of Fine Art at University of Oxford, just as Thompson was one of its first Australian Aboriginal students. Thompson explains his motivation for the series:

“Historically, it was the western gaze that was projected onto the ethnic other and I thought I’ll create a ‘museum of others’ and I’ll be the one othering, so to speak. ‘Equilibrium’ is based around the idea that the vessel is the equaliser. The vessel is the cradle of all civilisations. We all have that in common.”

Wall text from the exhibition

 

'Christian Thompson: Ritual intimacy', installation view: Monash University Museum of Art, Melbourne 2017

'Christian Thompson: Ritual intimacy', installation view: Monash University Museum of Art, Melbourne 2017

 

Christian Thompson: Ritual intimacy, installation view: Monash University Museum of Art, Melbourne 2017 featuring photographs from the series We bury our own 2010 (C-type prints)
Photo: Andrew Curtis

 

 

We bury our own is a body of work that was developed in response to the historic collection of photography, featuring Aboriginal people from the late nineteenth century, at the Pitt Rivers Museum in Oxford. Thompson noted in 2012 that these early images “have permeated my work over the last year. They have remained at the forefront of every artistic experiment and they have pushed me into new territory, they have travelled with me… I was drawn to elements of opulence, ritual, homage, fragility, melancholy, strength and even a sense of play operating in the photographs…”

Each of Thompson’s lyrical photographic images from We bury our own and Pagan sun feature himself partially disguised with props and costumes. The works are virtually monochromatic with elements highlighted in full colour, and his eyes, or face, are partially concealed or painted. The use of votive objects is explained in his equally lyrical 2012 statement: “I lamented the passing of the flowers at the meadow, I lit candles and offered blood to the ancestral beings, looked into the black sparkling sea, donned the Oxford garb, visited the water by fire light and bowed at the knees of the old father ghost gum.”

Text from the Turner Galleries website

 

Christian Thompson. 'Energy Matter' 2010

 

Christian Thompson
Energy Matter
2010
From the series We bury our own
C-type print

 

Christian Thompson. 'Lamenting the flowers' 2010

 

Christian Thompson
Lamenting the flowers
2010
From the series We bury our own
C-type print

 

Christian Thompson. 'Forgiveness of Land' 2010

 

Christian Thompson
Forgiveness of Land
2010
From the series We bury our own
C-type print

 

Christian Thompson. 'Down Under World' 2010

 

Christian Thompson
Down Under World
2010
From the series We bury our own
C-type print

 

 

“I conceived the We Bury Our Own series in 2010 after curator Christopher Morton invited me to develop a body of work that would be inspired by and in dialogue with the Australian photographic collection at the Pitt Rivers Museum…

The archival images have permeated my work over the last year. They have remained at the forefront of every artistic experiment and pushed me into new territory; they have travelled with me to residencies at the Fonderie Darling in Montreal and Greene Street Studio, New York. I was drawn to elements of opulence, ritual, homage, fragility, melancholy, strength and even a sense of play operating in the photographs. The simplicity of a monochrome and sepia palette, the frayed delicate edges and the cracks on the surface like a dry desert floor that reminded me of the salt plains of my own traditional lands.

I wanted to generate an aura around this series, a meditative space that was focused on freeing oneself of hurt, employing crystals and other votive objects that emit frequencies that can heal, ward off negative energies, psychic attack, geopathic stress and electro magnetic fields, and, importantly, transmit ideas.

I lamented the passing of the flowers at the meadow, I lit candles and offered blood to the ancestral beings, looked into the black sparkling sea, donned the Oxford garb, visited the water by fire light and bowed at the knees of the old father ghost gum. I asked the photographs in the Pitt Rivers Museum to be catalysts and waited patiently to see what ideas and images would surface in the work, I think with surprising results. Perhaps this is what art is able to do, perform a ‘spiritual repatriation’ rather than a physical one, fragment the historical narrative and traverse time and place to establish a new realm in the cosmos, set something free, allow it to embody the past and be intrinsically connected to the present?

I heard a story many years ago from some old men, they told me about a ceremony where young warriors would make incisions through the flesh exposing the joints, they would insert gems between the bones to emulate the creator spirits, often enduring infection and agonizing pain or resulting in death. The story has stuck with me for many years, one that suggests immense pain fused with intoxicating beauty. The idea of aspiring to embody the creators, to transgress the physical body by offering to our gods our spiritual heart, freeing ourselves of suffering by inducing a kind of excruciating decadent torture. This was something that played on my mind during the production of this series of photos and video work. The deliverance of the spirit back to land – the notion that art could be the vehicle for such a passage, the aspiration to occupy a space that belongs to something higher than one’s physical self.”

Christian Thompson

 

'Christian Thompson: Ritual intimacy', installation view: Monash University Museum of Art, Melbourne 2017

 

Christian Thompson: Ritual intimacy, installation view: Monash University Museum of Art, Melbourne 2017 featuring Ship of dreams, Ancient bloom, Death’s second self, and Gods and kings from the series Imperial relic 2015 (C-type prints) and a still from the video dead tongue 2015
Photo: Andrew Curtis

 

 

In Dead tongue Thompson continues to interrogate the implications of England’s empirical quest on the former colonies of the British Empire through the threat to or loss of Indigenous languages. In works such as this, Thompson actively challenges the perception that Aboriginal culture has become reduced to a captured trophy of Empire.

Wall text from the exhibition

 

'Christian Thompson: Ritual intimacy', installation view: Monash University Museum of Art, Melbourne 2017

 

Christian Thompson: Ritual intimacy, installation view: Monash University Museum of Art, Melbourne 2017 featuring Ship of dreams, Ancient bloom, Death’s second self, and Gods and kings from the series Imperial relic 2015 (C-type prints)
Photo: Andrew Curtis

 

 

In … Imperial relic, he continues to use himself as the ‘armature for his characters, costumes and various props’. Drawing on his background in sculpture, he has created ‘wearable sculptures’ including a trumpet shaped shirt collar, an eruption of white flowers from a union jack hoodie, and an armature of maps. In each his face is partially or fully obscured again. “I’m interested in ideas of submission and domination,” he says. “So the trumpet headpiece is beautiful, but it also potentially muffles or silences the voice. The same thing with maps: they are purporting different kinds of historical narrative, depending who is telling the story. One is about the history of Indigenous people, one is about the history of white colonisers and then one is about the idea of charting the land and of discovery. I’m wearing it as an armature over my own body: that’s part of my own history but also of Australian history.”

Text from the Turner Galleries website

 

Christian Thompson. 'Ancient bloom' 2015

 

Christian Thompson
Ancient bloom
2015
From the series Imperial relic
C-type print on fuji pearl metallic paper
100 x 100 cm
Image courtesy of the artist, Sarah Scout Presents, Melbourne, and Michael Reid, Sydney and Berlin

 

Christian Thompson. 'Ship of dreams' 2015

 

Christian Thompson
Ship of dreams
2015
From the series Imperial relic
C-type print on fuji pearl metallic paper
100 x 100 cm
Image courtesy of the artist, Sarah Scout Presents, Melbourne, and Michael Reid, Sydney and Berlin

 

 

The series title Imperial relic, summarises the fundamental philosophy underpinning the colonial occupation of Australia. Like the nearby series We bury our own, it is closely connected to Thompson’s studies in the collections of the Pitt Rivers Museum and shares with the Australian graffiti series Thomson’s physical presence is standing in for the Australian landscape.

The work Ancient bloom alludes to the phonograph horn out which might be heard the voice of Fanny Cochran Smith, who’s wax cylinder recordings of songs are the only historical audio recordings of any of the Tasmanian Aboriginal languages. Is also represents a Victorian-era shirt collar – a motif that has appeared in Thompson’s work since his Emotional striptease series of 2003 – but here is exaggerated into a soft-sculptural form that both projects and stifles the voice.

In Death’s second self the artist’s face is uncovered but distorted by make up and digital postproduction effects.The title quotes William Shakespeare’s Sonnet 73:

As after sunset fadeth in the west, 
Which by and by black night doth take away,
Death’s second self, that seals up all in rest.

In God and Kings Thompson is cloaked with a map of Aboriginal language groups like a coat of armour. In the Ship of dreams he reprises the motif of Australian flora obscuring his face but here his hoodie is stitched together from several flags: the red ensign (flown by British registered ships), the RAAF flag and the Australian flag.

 

“I’m interested in ideas of submission and domination … So the trumpet headpiece is beautiful, but it also potentially muffles or silences the voice. The same thing with maps: they are purporting different kinds of historical narrative, depending who is telling the story. One is about the history of Indigenous people, one is about the history of white colonisers and then one is about the idea of charting the land and of discovery. I’m wearing it as an armature over my own body: that’s part of my own history but also of Australian history.”

.
Christian Thompson

 

 

'Christian Thompson: Ritual intimacy', installation view: Monash University Museum of Art, Melbourne 2017

 

Christian Thompson: Ritual intimacy, installation view: Monash University Museum of Art, Melbourne 2017 featuring Isabella kept her dignity, I’m not going anywhere without you, Dead as a door nail and Hannah’s diary from the series Lost together 2009 (C-type prints)
Photo: Andrew Curtis

 

 

On 13 February 2008 then Prime Minister Kevin Rudd made an official apology to Aboriginal Australians for the Stolen Generations – the children of Aboriginal and Torres Strait Islander descent who were removed from their families between 1910 and 1970 under the respective Federal and State government policies of assimilation. At the time, Thompson was preparing to leave Australia for further studies aboard and felt this historic gesture allowed him to proudly take his culture and history with him as he ventured into the world.

Thompson photographed the series Lost together in the Netherlands while studying at the DasArts Academy of Theatre and Dance at Amsterdam University. The theme of the orange throughout the series is a reference to the national colour of the Netherlands, while the tartan patterning refers to early clan societies in the United Kingdom. The combination of these different styles is based on counter-cultural aesthetics – particularly punk collage of 1970s London.

 

Christian Thompson. 'Hannah's Diary' 2009

 

Christian Thompson
Hannah’s Diary
2009
From the series Lost Together
C-type print
Image courtesy of the artist, Sarah Scout Presents, Melbourne, and Michael Reid, Sydney and Berlin

 

 

MUMA | Monash University Museum of Art is proud to announce the first major survey exhibition of the work of Bidjara artist, Christian Thompson, one of Australia’s leading and most intriguing contemporary artists.

Thompson works across photography, video, sculpture, performance and sound, interweaving themes of identity, race and history with his lived experience. His work is held in the collections of major state and national art museums in Australia and internationally.

Thompson made history as one of the first two Aboriginal Australians to be accepted into the University of Oxford as a Charlie Perkins Scholar, where he completed his Doctorate of Philosophy (Fine Art) in 2016. Christian Thompson: Ritual Intimacy opens as the artist looks forward to the graduation ceremony in July, when he will be conferred his degree.

Featuring a major new commission created for this exhibition, Christian Thompson: Ritual Intimacy will survey Thompson’s diverse practice, spanning fifteen years, and will also be accompanied by the publication of the first monograph on the artist’s career and work, including essays by Brian Catling RA and Professor Dame Marina Warner DBE, CBE, FBA, FRSL.

The specially commissioned installation will be an ambitious multichannel composition, developing the sonic experimentation that is a signature of Thompson’s work. Incorporating Bidjara language, it will invite viewers into an immersive space of wall-to-wall imagery and sound:

“Bidjara is officially an endangered language but my work is motivated by the simple yet profound idea that if even one word of an endangered language is spoken it continues to be a living language,” Thompson says.

Christian Thompson: Ritual Intimacy explores the unique perspective and breadth of Thompson’s practice from the fashioning of identity through to his ongoing interest in Indigenous language as the expression of cultural survival. The new multichannel work will develop musical ideas Thompson has previously explored.

“It will be a much more ambitious iteration of a song in Bidjara. At one stage I’m singing on one screen and then other versions of me appear singing the melodies. I really see it as an opportunity to do something that’s more complex musically, more textured sonically – I also want it to be more intricate with my use of language,” the artist says.

Ritual Intimacy is curated by MUMA director Charlotte Day and guest curator Hetti Perkins. Day explains that the exhibition is part of MUMA’s Australian artist series, which affords the opportunity to look at each artist’s practice in depth. “Christian’s exhibition traces a particularly productive period of research and development, from early well-known works such as the Australian Graffiti series to more recent experiments with language in sound and song works,” Day says.

A long-time curatorial collaborator with Thompson, Perkins is the writer and presenter of art + soul, the ABC’s acclaimed television series about contemporary Aboriginal and Torres Strait Islander art. Thompson was accepted to Oxford University on an inaugural Charlie Perkins Scholarship, set up to honour Hetti Perkins’s famous father – a leader, activist and the first Aboriginal Australian to graduate from university. Perkins says the MUMA exhibition is well-earned recognition for Thompson’s work, which she featured in the second series of art + soul.

“Christian has spent periods of his adult life, as a practicing artist, away from home, but there is a common thread in his work, and it’s this connection to home or Country,” Perkins says. “In terms of the rituals or rites of the exhibition title, he is constantly reiterating that connection to home – through words, through performance, through his art, through ideas and writing,” she says.

Alongside performance and ritual, Thompson’s concept of “spiritual repatriation” is central to his work. Working with the Australian collection at famed ethnographic storehouse the Pitt Rivers Museum, Oxford, the artist was offered copies of colonial photographs of Aboriginal people but preferred not to work this way. Instead, he chose to spend significant periods of time with these ancestral images, absorbing their “aura” in order to then make his own artistic response that did not reproduce those original problematic images.

Dr Christian Thompson is a Bidjara contemporary artist whose work explores notions of identity, cultural hybridity, and history; often referring to the relationships between these concepts and the environment. Formally trained as a sculptor, Thompson’s multidisciplinary practice engages mediums such as photography, video, sculpture, performance, and sound. His work focuses on the exploration of identity, sexuality, gender, race, and memory. In his live performances and conceptual anti-portraits he inhabits a range of personas achieved through handcrafted sculptures and carefully orchestrated poses and backdrops.

Press release from MUMA

 

'Christian Thompson: Ritual intimacy', installation view: Monash University Museum of Art, Melbourne 2017

'Christian Thompson: Ritual intimacy', installation view: Monash University Museum of Art, Melbourne 2017

 

Christian Thompson: Ritual intimacy, installation view: Monash University Museum of Art, Melbourne 2017 featuring the series Polari (2014)

 

 

‘Polari’ is a form of cant or cryptic slang that evolved over several centuries from the various languages that converged in London’s theatres, circuses and fairgrounds, the merchant navy and criminal circles. It came to be associated with gay subculture, as many gay men worked in theatrical entertainment or joined ocean liners as waiters, stewards and entertainers at a time when homosexual activity was illegal. This slang rendered the speaker unintelligible to hostile outsiders, such as policeman, but fell out of use after the Sexual Offences Act (1967) effectively decriminalised homosexuality in the United Kingdom. Attracted to the theatricality and defiant nature of Polari (which he likens to the situation of Australian Indigenous languages under assimilationist policies), Thompson borrowed its name for the series which examines how subcultures express themselves.

 

Christian Thompson. 'Siren' 2014

 

Christian Thompson
Siren
2014
From the series Polari
C-type print
Image courtesy of the artist, Sarah Scout Presents, Melbourne, and Michael Reid, Sydney and Berlin

 

Christian Thompson. 'Trinity II' 2014

 

Christian Thompson
Trinity II
2014
From the series Polari
C-type print
Image courtesy of the artist, Sarah Scout Presents, Melbourne, and Michael Reid, Sydney and Berlin

 

Christian Thompson. 'Trinity III' 2014

 

Christian Thompson
Trinity III
2014
From the series Polari
C-type print
Image courtesy of the artist, Sarah Scout Presents, Melbourne, and Michael Reid, Sydney and Berlin

 

Christian Thompson. 'Ariel' 2014

 

Christian Thompson
Ariel
2014
From the series Polari
C-type print
Image courtesy of the artist, Sarah Scout Presents, Melbourne, and Michael Reid, Sydney and Berlin

 

Christian Thompson: Ritual intimacy, installation view: Monash University Museum of Art, Melbourne 2017 featuring

 

Christian Thompson: Ritual intimacy, installation view: Monash University Museum of Art, Melbourne 2017

 

Christian Thompson. 'Ellipse' 2014

 

Christian Thompson
Ellipse
2014
From the series Polari
C-type print
Image courtesy of the artist, Sarah Scout Presents, Melbourne, and Michael Reid, Sydney and Berlin

 

 

Polari was a form of slang used by gay men in Britain prior to the decriminalisation of homosexuality in 1967, used primarily as a coded way for them to discuss their experiences. It quickly fell out of use in the 70s, although several words entered mainstream English and are still used today. For more about Polari see Wikipedia.

 

 

Author and academic Paul Baker of Lancaster University discusses a form of gay slang known as Polari that was spoken in Britain. It was a secret type of language used mainly by gay men and some lesbians and members of the trans, drag and other communities in the United Kingdom in the 20th century until it largely died out by the early 1970s.

 

 

Christian Thompson
Refuge
2014
Video and sound
4 mins 18 secs

 

Refuge is a video work by contemporary Australian artist Christian Thompson. Thompson sings in the endangered Bidjara language of his heritage. A collaboration with James Young formerly of ‘Nico’ and recorded the original track in Oxford, United Kingdom.

 

'Christian Thompson: Ritual intimacy', installation view: Monash University Museum of Art, Melbourne 2017

'Christian Thompson: Ritual intimacy', installation view: Monash University Museum of Art, Melbourne 2017

'Christian Thompson: Ritual intimacy', installation view: Monash University Museum of Art, Melbourne 2017

 

Christian Thompson: Ritual intimacy, installation view: Monash University Museum of Art, Melbourne 2017 featuring stills from the video Heat (2010)

 

 

Christian Thompson
Heat (extract)
2010
Three-channel digital colour video, sound
5.52 minutes

 

 

Like the Australian graffiti photographs [see photographs below], Heat come out of Thompson’s memories of growing up in the desert surrounding Barcaldine in central west Queensland. Barcaldine is famous for its role in the foundation organised labor in Queensland and ultimately the formation of the Australian Labor Party. It also holds historical significance for Thompson’s family as it is where his great-great-grandfather, Charlie Thompson, surreptitiously bought a block of land before Aboriginal people could legally buy land, creating a safe haven for his family and other Aboriginal families at the time when Aboriginal people had few legal rights. For Thompson, heat captures the sensation that he associates with being on his country: the dry wind blowing through his hair. It features the three granddaughters of Aboriginal rights pioneer Charlie Perkins, who are the daughters of Thompson’s Long time collaborator Hetti Perkins.

 

'Christian Thompson: Ritual intimacy', installation view: Monash University Museum of Art, Melbourne 2017

 

Christian Thompson: Ritual intimacy, installation view: Monash University Museum of Art, Melbourne 2017 featuring photographs from the series Australian graffiti (2007)

 

Christian Thompson. 'Untitled (Blue Gum)' 2007

 

Christian Thompson
Untitled (blue gum)
2007
From the series Australian graffiti
C-type print
Image courtesy of the artist, Sarah Scout Presents, Melbourne, and Michael Reid, Sydney and Berlin

 

Christian Thompson. 'Untitled (banksia)' 2007

 

Christian Thompson
Untitled (banksia)
2007
From the series Australian graffiti
C-type print
Monash University Collection

 

 

Australian graffiti was the last work that Thompson made before leaving Australia for Europe. It connects with his memories of growing up in the outback and its desert flowers, which he perceives to be both fragile and immensely powerful. I adorning himself with garlands of these flowers and flamboyant garments of the 1980s and 1990s – the period in which he grew up – Thompson juxtaposes these elements against his own Bidjara masculinity. By wearing native flora he also stands in for the landscape, invoking an Indigenous understanding of the landscape as a corporeal, living ancestral being.

 

 

Christian Thompson
Desert slippers
2006
Single-channel digital colour video, sound
34 seconds

 

 

Desert slippers was made at the time the Northern Territory government commissioned research into allegations of the abuse of children in Aboriginal communities. When the ‘Little Children are Sacred’ report was tabled the following year, the federal government under John Howard staged the Northern Territory Emergency Response (NTER), which quickly became known as ‘the intervention’. This action was enacted without consultation with Indigenous people and ignored the substantive recommendations of the report to which it was allegedly responding.

Thompson made this video, involving his father, and the ceremonial aspects of their daily lives, during this period. Desert slippers features a Bidjara ritual in which a father and son transfer sweat. The desert slipper is a native cactus that symbolises the transferal of the spirit back to earth as the plant grows.

 

 

Christian Thompson
Dhagunyilangu (Brother) 
(extract installation view)
2011
Single-channel digital colour video, sound, subtitled
2.19 minutes

 

 

Christian Thompson
Dhagunyilangu (Brother)

2011
Single-channel digital colour video, sound, subtitled
2.19 minutes

 

 

Gamu Mambu (Blood Song) and Dhagunyilangu (Brother) were made in England and in the Netherlands respectively. While studying at the DasArts Academy of Theatre and Dance in Amsterdam, a centre for the study of early musical styles such as the baroque, Thompson realised that his own Bidjara language could be interpreted through the matrix of another cultural context and sphere. He undertook operatic training with this in mind, choosing in the end to work with specialist singers Sonja Gruys and Jeremy Vinogradov to realise the two works.

 

 

Monash University Museum of Art (MUMA)
Ground Floor, Building F,
Monash University Caulfield campus,
900 Dandenong Road,
Caulfield East, VIC 3145
T: 61 3 9905 4217

Opening hours:
Tuesday – Friday 10am – 5pm
Saturday 12 – 5pm

Monash University Museum of Art (MUMA) website

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17
May
17

Exhibition: ‘Tom Goldner: Passage’ at The Fox Darkroom & Gallery, Kensington, Melbourne

Exhibition dates: 5th May – 21st May, 2017

 

Tom Goldner. 'Valley' 2015-15

 

Tom Goldner
Valley
2015-16
Silver gelatin print

 

 

It is such a pleasure to be able to walk into a gallery – in this case, one located in the recently restored Young Husband Wool Store in Kensington: a building originally built in the late 1800s which is now home to a vibrant community of artists, musicians, designers and makers – to view strong, fibre-based analogue black and white photographs printed by the artist from medium format negatives. No worrying about crappy, digital ink-jet prints which don’t do the tableau justice. Just the pure pleasure of looking at the wondrous landscape.

Goldner is working in the formalist way of modernist photographers and in a long tradition of mountain photography – a combination of travel, mountaineering and fine-art photography. As the text from the recent exhibition at the Musée de l’Elysée Vertical No Limit: Mountain Photography observes: “… photography invented the mountain landscape by revealing it to the eyes of the world. Photography is heir to a certain idea of the mountains and of the sublime, closely linked to pictorial romanticism.” In Goldner’s work, this romanticism is subdued but still present: reflection in lake, mist over treetop, and the capture of human figures in the landscape to give scale to the great beyond, a feature of Victorian landscape photography, mountain or otherwise.

However, the photographs contain a certain innocence: not the romantic, isn’t the world grand BUT this is the world. Goldner celebrates photography by allowing the camera to do what it does best – capture reality. He takes things as they are. There is no waiting for a particularly dramatic sky, the artist just takes what he sees. In this sense his everyday skies undercut the dramatic romanticism of place by allowing the possibility that these images (or variations of them) could be taken day after day, year after year. This is the natural state of being of these places and he pushes no further.

This is where the title of the exhibition and words supporting it are confusing. There is nothing transitional, transnational, or transient about these images – no movement from one state to another as in a “passage” – and certainly no discernible difference from one year to the next. Goldner’s photographs show the everyday, just how it is. That is their glorious strength: their clarity of vision, their ability to celebrate the here and now, which can be witnessed every day in the passes and peaks around the Mont Blanc regions of France, Italy and Switzerland. And then I ask, is that innocence enough?

Marcus

.
Many thankx to Tom Goldner for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

The world around us is perpetually changing – ice melts, glaciers shift, weather changes and time passes. Nowhere stays the same, and neither do we.

Passage captures a transitional time in Tom Goldner’s photography practice. In 2015 and 2016, Tom made two physical expeditions around the Mont Blanc regions of France, Italy and Switzerland. Ever-conscious of the changing nature of the landscape – the fact that you could stand in the same spot one year later and find everything had changed – he shot fleeting moments on medium format film.

Back in Melbourne, Tom painstakingly developed and printed each photograph by hand in his darkroom. The experience reawakened his love of manual photography, and he saw parallels between the physical exertion of actually taking the pictures and the intense concentration needed in producing the series of atmospheric silver gelatin prints.

Artist’s statement

 

Tom Goldner. 'Passage' 2015-16

 

Tom Goldner
Passage
2015-16
Silver gelatin print

 

Tom Goldner. 'Lake' 2015-16

 

Tom Goldner
Lake
2015-16
Silver gelatin print

 

Tom Goldner. 'Pines' 2015-16

 

Tom Goldner
Pines
2015-16
Silver gelatin print

 

Tom Goldner. 'Rocks' 2015-16

 

Tom Goldner
Rocks
2015-16
Silver gelatin print

 

Tom Goldner. 'Window (a)' 2015-16

 

Tom Goldner
Window (a)
2015-16
Silver gelatin print

 

Tom Goldner. 'Window (b)' 2015-16

 

Tom Goldner
Window (b)
2015-16
Silver gelatin print

 

Tom Goldner. 'Hill' 2015-16

 

Tom Goldner
Hill
2015-16
Silver gelatin print

 

Tom Goldner. 'Col de la Seigne' 2015-16

 

Tom Goldner
Col de la Seigne
2015-16
Silver gelatin print

 

Tom Goldner. 'Aiguille du Midi' 2015-16

 

Tom Goldner
Aiguille du Midi
2015-16
Silver gelatin print

 

 

The Fox Darkroom & Gallery
8 Elizabeth St, Via Laneway,
Kensington VIC 3031

Opening hours:
Thursday – Friday 11am – 6pm
Saturday – Sunday 11am – 5pm

The Fox Darkroom & Gallery website

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01
May
17

Exhibition: ‘The Radical Eye: Modernist Photography from the Sir Elton John Collection’ at Tate Modern, London

Exhibition dates: 10th November 2016 – 7th May 2017

 

Many thankx to Tate Modern for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

“This is a once-in-a-lifetime chance to see one of the world’s greatest private collections of photography, drawn from the classic modernist period of the 1920s-50s. An incredible group of Man Ray portraits are exhibited together for the first time, having been brought together by Sir Elton John over the past twenty-five years, including portraits of Matisse, Picasso, and Breton. With over 70 artists and nearly 150 rare vintage prints on show from seminal figures including Brassai, Imogen Cunningham, André Kertész, Dorothea Lange, Tina Modotti, and Aleksandr Rodchenko, this is a chance to take a peek inside Elton John’s home and delight in seeing such masterpieces of photography.”

Text from the Tate Modern website

 

Paul Strand. 'Wall Street, New York' 1915

 

Paul Strand
Wall Street, New York
1915
Silver gelatin print
The Sir Elton John Photographic Collection

 

 

Tate Modern presents a major new exhibition, The Radical Eye: Modernist Photography from the Sir Elton John Collection, drawn from one of the world’s greatest private collections of photography. This unrivalled selection of classic modernist images from the 1920s to the 1950s features almost 200 works from more than 60 artists, including seminal figures such as Berenice Abbott, André Kertész, Man Ray, Alexandr Rodchenko and Edward Steichen among many others. The exhibition consists entirely of rare vintage prints, all created by the artists themselves, offering a unique opportunity to see remarkable works up close. The quality and depth of the collection allows the exhibition to tell the story of modernist photography in this way for the first time in the UK. It also marks the beginning of a long term relationship between Tate and The Sir Elton John Collection, as part of which Sir Elton and David Furnish have agreed to give important works to the nation.

The Radical Eye introduces a crucial moment in the history of photography – an exciting rupture often referred to as the ‘coming of age’ of the medium, when artists used photography as a tool through which they could redefine and transform visions of the modern world. Technological advancements gave artists the freedom to experiment and test the limits of the medium and present the world through a new, distinctly modern visual language. This exhibition reveals how the timeless genres of the portrait, nude and still life were reimagined through the camera during this period, also exploring photography’s unique ability to capture street life and architecture from a new perspective.

Featuring portraits of great cultural figures of the 20th century, including Georgia O’Keeffe by Alfred Stieglitz, Edward Weston by Tina Modotti, Jean Cocteau by Berenice Abbott and Igor Stravinsky by Edward Weston, the exhibition gives insight into the relationships and inner circles of the avant-garde. An incredible group of Man Ray portraits are exhibited together for the first time, having been brought together by Sir Elton John over the past twenty-five years, depicting key surrealist figures such as Andre Breton and Max Ernst alongside artists including Henri Matisse, Pablo Picasso and Dora Maar. Ground-breaking experimentation both in the darkroom and on the surface of the print, such as Herbert Bayer’s photomontage and Maurice Tabard’s solarisation, examine how artists pushed the accepted conventions of portraiture.

As life underwent rapid changes in the 20th century, photography offered a new means to communicate and represent the world. Alexandr Rodchenko, László Moholy-Nagy and Margaret Bourke-White employed the ‘worm’s eye’ and ‘bird’s eye’ views to create new perspectives of the modern metropolis – techniques associated with constructivism and the Bauhaus. The move towards abstraction is also explored, from isolated architectural elements to camera-less photography such as Man Ray’s rayographs and Harry Callahan’s light abstractions.

A dedicated section of the exhibition looks at the new approaches that emerged in capturing the human form, highlighted in rare masterpieces such as André Kertész’s Underwater Swimmer, Hungary 1917, while Imogen Cunningham’s Magnolia Blossom, Tower of Jewels 1925 and Tina Modotti’s Bandelier, Corn and Sickle 1927 feature in a large presentation dedicated to the Still Life. The important role of documentary photography as a tool of mass communication is demonstrated in Dorothea Lange’s Migrant Mother 1936 and Walker Evans’ Floyde Burroughs, Hale County, Alabama 1936, from the Farm Security Administration project.

The Radical Eye: Modernist Photography from the Sir Elton John Collection is at Tate Modern from 10 November 2016 until 7 May 2017. It is curated by Shoair Mavlian with Simon Baker and Newell Harbin, Director of The Sir Elton John Photography Collection. The exhibition is accompanied by an exclusive audio tour of the exhibition featuring commentary from Sir Elton John, and a major new catalogue from Tate Publishing including an interview with Sir Elton John by Jane Jackson.

Press release from Tate Modern

 

Edward Weston. 'White Door, Hornitos, California' 1940

 

Edward Weston
White Door, Hornitos, California
1940
Silver gelatin print
The Sir Elton John Photographic Collection

 

 

“We possess an extraordinary instrument for reproduction. But photography is much more than that. Today it is … bringing something entirely new into the world.”

.
László Moholy-Nagy, 1932

 

 

Artists in the modernist period explored what the camera could do that the human eye alone could not, and how this could be harnessed to present a new modern perspective on the world. Artist and theorist László Moholy-Nagy proclaimed that photography could radically change not just what, but how we see. He called this the ‘new vision’. Rather than emulating other art forms, photography began to embrace qualities unique to itself, from its ability to reproduce the world in sharp detail to its capacity to create new realities through the manipulation of light, chemicals and paper.

This re-evaluation of photography coincided with a period of upheaval. War, revolution and economic depression led to mass movements of people and great social change. The idea of the avant-garde took hold and dada and surrealism emerged, challenging both the art and social norms that had come before. At the same time, new art schools such as the Bauhaus in Germany and Vkhutemas in Russia fostered the role of the professional artist and challenged divisions between art and design.

The Radical Eye is arranged thematically and charts a changing emphasis from the subject of an image to the visual qualities of the photograph itself, irrespective of what it represents. The many vintage prints in this exhibition – made soon after the photographs were taken – give a rare insight into the artists’ processes and creative decisions, and foreground the photograph as a physical object. All works are shown in the frames in which they are displayed in the home of Sir Elton John and David Furnish.

Together, the works in this exhibition show how photography pushed the boundaries of the possible, changing the world through the ways in which it was seen and understood. ‘Knowledge of photography is just as important as that of the alphabet. The illiterates of the future will be ignorant of the use of camera and pen alike,’ wrote Moholy-Nagy in 1927, foreseeing the cultural dominance of the photographic image. This extraordinary period still impacts how we, the photo-literate future, read and create images today.

 

Max Dupain. 'Sunbaker' 1937

 

Max Dupain
Sunbaker
1937
Silver gelatin print
The Sir Elton John Photographic Collection

 

 

“They collect themselves. Carefully, as if tying a cravat, they compose their features. Insolent, serious and conscious of their looks they turn around to face the world.”

.
From ‘Men before the Mirror’, published alongside portraits by Man Ray, 1934

 

 

Portraits

Modernist portraiture harnessed photography’s capacity to render an accurate likeness in clear, sharp focus and detail. But at the same time, artists and sitters pushed the conventions of portraiture with innovations in pose, composition and cropping.

Many of the portraits in this room are of artists, writers and musicians, giving a cross section of key cultural players of the time. Issues of control and collaboration arise particularly when the subject is an artist, raising the question of who is responsible for conveying the sitter’s persona. The modernist period also saw a boom of the illustrated press. Magazines reproduced photographic portraits of well-known figures which were instrumental in shaping their public images.

 

Alfred Stieglitz. 'Georgia O'Keeffe' 1922

 

Alfred Stieglitz
Georgia O’Keeffe
1922
Silver gelatin print
The Sir Elton John Photographic Collection

 

Man Ray. 'Nusch Éluard' 1928

 

Man Ray
Nusch Éluard
1928
Silver gelatin print
The Sir Elton John Photography Collection
Photograph: Man Ray Trust/ADAGP, Paris and DACS, London 2016

 

 

Nusch Éluard (born Maria Benz; June 21, 1906 – November 28, 1946) was a French performer, model and surrealist artist…

Nusch arrived in France as a stage performer, variously described as a small-time actress, a traveling acrobat, and a “hypnotist’s stooge”. She met Paul Éluard in 1930 working as a model, married him in 1934, produced surrealist photomontage and other work, and is the subject of “Facile,” a collection of Éluard’s poetry published as a photogravure book, illustrated with Man Ray’s nude photographs of her.

She was also the subject of several cubist portraits and sketches by Pablo Picasso in the late 1930s, and is said to have had an affair with him. Nusch worked for the French Resistance during the Nazi occupation of France during World War II. She died in 1946 in Paris, collapsing in the street due to a massive stroke.

Text from the Wikipedia website

 

Edward Steichen (American 1879-1973, emigrated to United States 1881, worked in France 1906-23) 'Actress Gloria Swanson' 1924

 

Edward Steichen (American 1879-1973, emigrated to United States 1881, worked in France 1906-23)
Actress Gloria Swanson
1924
Silver gelatin print
The Sir Elton John Photography Collection
© 1924 Condé Nast Publications

 

Adolph de Meyer. 'For Elizabeth Arden (The Wax Head)' 1931

 

Adolph de Meyer
For Elizabeth Arden (The Wax Head)
1931
Silver gelatin print
The Sir Elton John Photography Collection

 

Edward Weston. 'Igor Stravinsky' 1935

 

Edward Weston
Igor Stravinsky
1935
Silver gelatin print
© 1981 Center for Creative Photography

 

George Platt Lynes. 'A Forgotten Model' c. 1937

 

George Platt Lynes
A Forgotten Model
c. 1937
Silver gelatin print
The Sir Elton John Photography Collection

 

Man Ray. 'Juliet and Margaret Nieman in Papier-Mâché Masks' c. 1945

 

Man Ray
Juliet and Margaret Nieman in Papier-Mâché Masks
c. 1945
Gelatin silver print
The Sir Elton John Photography Collection
Photograph: © Man Ray Trust/ADAGP, Paris and DACS, London 2016

 

Irving Penn. 'Salvador Dali in New York' 1947

 

Irving Penn
Salvador Dali in New York
1947
Silver gelatin print
The Sir Elton John Photography Collection
Photograph: The Irving Penn Foundation

 

 

“The enemy of photography is convention, the fixed rules ‘how to do’. The salvation of photography comes from the experiment.”

.
László Moholy-Nagy, c. 1940

 

 

Experiments

This was not a period of discovery but of rediscovery. Artists were rewriting the preceding century’s rules of photographic technique, harnessing ‘mistakes’ such as distortions and double exposures, or physically manipulating the printed image, cutting, marking and recombining photographs. These interventions could occur at any point in the process, from taking the image to the final print.

Used in portraiture, such experiments allowed for more psychologically charged representations. However, the transformative power of a particular technique often becomes much more important than the particular subject of the image. Above all, the rich creative possibilities of the photographic process come to the fore. While artists were seriously investigating the medium, the results are often surprising and playful.

 

Herbert Bayer. 'Self-Portrait' 1932

 

Herbert Bayer
Self-Portrait
1932
Silver gelatin print
The Sir Elton John Photographic Collection
© DACS 2016

 

Otto Umbehr. "Katz" - Cat 1927

 

Otto Umbehr
“Katz” – Cat
1927
Silver gelatin print
The Sir Elton John Photographic Collection
© Phyllis Umbehr/Galerie Kicken Berlin/DACS 2016

 

Josef Breitenbach. 'Patricia, New York' c. 1942

 

Josef Breitenbach
Patricia, New York
c. 1942
Silver gelatin print
The Sir Elton John Photography Collection
Photograph: Josef and Yaye Breitenbach Charitable Foundation, Courtesy Gitterman Gallery

 

 

“The camera should be used for a recording of life, for rendering the very substance and quintessence of the thing itself, whether it be polished steel or palpitating flesh.”

.
Edward Weston, 1924

 

 

Bodies

Experimental approaches to shooting, cropping and framing could transform the human body into something unfamiliar. Photographers started to focus on individual parts of the body, their unconventional crops drawing attention to shape and form, accentuating curves and angles. Fragmented limbs and flesh were depersonalised and could be treated like a landscape or still life, dissolving distinctions between different genres. Thanks to faster shutter speeds and new celluloid roll film, photographers could also freeze the body in motion outside of the studio for the first time, capturing dancers and swimmers with a clarity impossible for the naked eye.

 

André Kertész. 'Underwater Swimmer, Esztergom, Hungary, 30 June 1917' 1917

 

André Kertész
Underwater Swimmer, Esztergom, Hungary, 30 June 1917
1917
The Sir Elton John Photography Collection
© Estate of André Kertész/Higher Pictures

 

Rudolph Koppitz. 'Movement Study' 1925

 

Rudolph Koppitz
Movement Study
1925
Gelatin silver print
The Sir Elton John Photography Collection
Photograph: ADAGP, Paris and DACS London 2016

 

Man Ray. 'Noire et Blanche' 1926

 

Man Ray
Noire et Blanche
1926
Silver gelatin print
The Sir Elton John Photography Collection
Photograph: Man Ray Trust/ADAGP, Paris and DACS, London 2016

 

Man Ray (1890-1976) 'Glass Tears (Les Larmes)' 1932

 

Man Ray (1890-1976)
Glass Tears (Les Larmes)
1932
Gelatin silver print on paper
229 x 298 mm
Collection Elton John
© Man Ray Trust/ADAGP, Paris and DACS, London 2016

 

Edward Weston. 'Nude' 1936

 

Edward Weston
Nude
1936
Silver gelatin print
The Sir Elton John Photography Collection
Photograph: 1981 Center for Creative Photography, Arizona Board of Regents

 

Man Ray. 'Dora Maar' 1936

 

Man Ray
Dora Maar
1936
Silver gelatin print
The Sir Elton John Photography Collection
Photograph: Man Ray Trust/ADAGP, Paris and DACS, London 2016

 

Nino Migliori. 'Il Tuffatore' (The Diver) 1951

 

Nino Migliori
‘Il Tuffatore’ (The Diver)
1951
Silver gelatin print
The Sir Elton John Photography Collection

 

 

“The documentary photographer is trying to speak to you in terms of everyone’s experience.”

.
Dorothea Lange, 1934

 

 

Documents

During the 1930s, photographers refined the formula for what we now know as social documentary. To compel the public to look at less palatable aspects of contemporary society they married creative manipulation with an appeal to viewers’ trust in the photograph as an objective visual record. This combination proved itself uniquely capable of eliciting empathy but is fraught with artistic and ethical complexity. These works highlight the vexed position of documentary photographs: historical evidence, instruments of propaganda and, latterly, works of art.

The development of new technology – particularly the portable camera and roll film – allowed photographers to capture spontaneous moments unfolding in the everyday world. Taking viewers into neighbourhoods where they might never set foot, street photography and documentary opened up new perspectives socially as much as visually.

 

Dorothea Lange. 'Migrant Mother' 1936

 

Dorothea Lange
Migrant Mother
1936
Silver gelatin print
The Sir Elton John Photographic Collection

 

Walker Evans. 'Floyde Burroughs, a cotton sharecropper, Hale County, Alabama' 1936

 

Walker Evans
Floyde Burroughs, a cotton sharecropper, Hale County, Alabama
1936
Silver gelatin print
The Sir Elton John Photography Collection

 

Dorothea Lange. 'A young girl living in a shack town near Oklahoma City, Oklahoma' 1936

 

Dorothea Lange
A young girl living in a shack town near Oklahoma City, Oklahoma
1936
Silver gelatin print
The Sir Elton John Photography Collection

 

Walker Evans. 'Christ or Chaos?' 1946

 

Walker Evans
Christ or Chaos?
1946
Gelatin silver print
The Sir Elton John Photography Collection
Photograph: Walker Evans Archives, The Metropolitan Museum of Art

 

 

“Contradictions of perspective. Contrasts of light. Contrasts of form. Points of view impossible to achieve in drawing and painting.”

.
Aleksandr Rodchenko, 1920s

 

 

Objects, Perspectives, Abstractions

The subjects and approaches of modernist photography vary widely, but are united by a fascination with the medium itself. Every image asks what photography is capable of and how it can be pushed further. This final room brings together three interlinked approaches. It shows the still life genre reimagined by photographers who used the technical capabilities of the camera to reveal the beauty of everyday things. Objects captured at unconventional angles or extreme close-up become strange, even unrecognisable.

A similar effect of defamiliarisation was accomplished by taking photographs from radically new perspectives, positioning a camera at the point of view of the ‘worm’s eye’ or ‘bird’s eye’. This created extreme foreshortening that transformed photographs from descriptive images of things into energetic compositions hovering between abstraction and representation.

Abstraction pushes against photography’s innate ability to record objectively. Radical techniques such as cameraless image-making simplified the medium to the point of capturing the play of light on photosensitive paper. By stripping it back to its most basic components, artists celebrated photography, not as a tool for reproduction, but as a creative medium capable of producing new imagery.

 

Alexander Rodchenko. 'Shukov Tower' 1920

 

Alexander Rodchenko
Shukov Tower
1920
Silver gelatin print
The Sir Elton John Photographic Collection
© A. Rodchenko & V. Stepanova Archive, DACS, RAO 2016

 

Edward Steichen. 'A Bee on a Sunflower' c. 1920

 

Edward Steichen
A Bee on a Sunflower
c. 1920
Gelatin silver print
The Sir Elton John Photography Collection

 

Man Ray. "Rayograph" 1923

 

Man Ray
“Rayograph”
1923
Silver gelatin print
The Sir Elton John Photography Collection
Photograph: Man Ray Trust/ADAGP, Paris and DACS, London 2016

 

André Kertész. 'Mondrian's Glasses and Pipe' 1926

 

André Kertész
Mondrian’s Glasses and Pipe
1926
Gelatin silver print
The Sir Elton John Photography Collection
© Estate of André Kertész/Higher Pictures

 

Tina Modotti. 'Bandelier, Corn and Sickle' 1927

 

Tina Modotti
Bandelier, Corn and Sickle
1927
Silver gelatin print
The Sir Elton John Photographic Collection

 

Werner Mantz. 'Staircase Ursuliner Lyzeum Cologne 1928'

 

Werner Mantz
Staircase Ursuliner Lyzeum Cologne 1928
1928
Silver gelatin print
The Sir Elton John Photography Collection

 

Margaret Bourke-White. 'George Washington Bridge' 1933

 

Margaret Bourke-White
George Washington Bridge
1933
Silver gelatin print
The Sir Elton John Photography Collection

 

 

László Moholy-Nagy
View from the Berlin tower
1928
Silver gelatin print
The Sir Elton John Photographic Collection

 

Margaret de Patta. 'Ice Cube Tray with Marbles and Rice' 1939

 

Margaret de Patta
Ice Cube Tray with Marbles and Rice
1939
The Sir Elton John Photographic Collection
© Estate of Margaret de Patta

 

 

Tate Modern
Bankside
London SE1 9TG
United Kingdom

Opening hours:
Sunday –  Thursday 10.00 – 18.00
Friday – Saturday 10.00 – 22.00

Tate Modern website

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25
Nov
16

Exhibitions: ‘Beyond Eden: Polixeni Papapetrou / Dutch masters of light: Hendrik Kerstens & Erwin Olaf / Glamour stakes: Martin Parr at Monash Gallery of Art, Melbourne

Exhibition dates: 22nd October 2016 – 4th December 2016

 

There was hardly standing room at the opening of Beyond Eden: Polixeni Papapetrou at Monash Gallery of Art, Melbourne. As for car parking, I had to park the car on the grass out the back of the gallery it was so full. Inside, it was great to see Poli and the appreciative crowd really enjoyed her work.

It was the usual fair from the exhibition Glamour stakes: Martin Parr, a whirl of movement, colour, intensity – in the frenetic construction of the picture plane; in the feverish nature of encounter between camera and subject – and obnoxious detail in photographs from the series Luxury (2003 – 2009). Low depth of field, flash photography, fabulous hats, and vibrant colours feature in images that ‘document leisure and consumption and highlight the unintentional, awkward and often ugly sides of beauty, fashion and wealth’. Sadly, after a time it all becomes a bit too predictable and repetitive.

The pick of the bunch in the exhibition Dutch masters of light: Hendrik Kerstens & Erwin Olaf was the work of Hendrik Kerstens. Simple, elegant portrait compositions that feature, and subvert, the aesthetics of 17th-century Dutch master paintings. I love the humour and disruption in the a/historical account, “the différance [which] simultaneously contains within its neo-graphism the activities of differing and deferring, a distancing acted out temporally as well as spatially.” (Geoffrey Batchen)

Marcus

.
Many thankx to Monash Gallery of Art for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Installation view of 'Beyond Eden: Polixeni Papapetrou' at Monash Gallery of Art, Melbourne

Installation view of 'Beyond Eden: Polixeni Papapetrou' at Monash Gallery of Art, Melbourne

 

Installation view of Beyond Eden: Polixeni Papapetrou at Monash Gallery of Art, Melbourne, featuring three images from the series It’s all about me (2016)
© Marcus Bunyan, the artist and the Monash Gallery of Art

 

Polixeni Papapetrou (born Australia 1960) 'It's all about me' (installation view) 2016

 

Polixeni Papapetrou (born Australia 1960)
It’s all about me (installation view)
2016
From the series It’s all about me
Pigment ink-jet print
Collection of the artist
© Marcus Bunyan, the artist and the Monash Gallery of Art

 

Polixeni Papapetrou (born Australia 1960) 'Ask me again when I'm drunk' (installation view) 2016

 

Polixeni Papapetrou (born Australia 1960)
Ask me again when I’m drunk (installation view)
2016
From the series It’s all about me
Pigment ink-jet print
Collection of the artist
© Marcus Bunyan, the artist and the Monash Gallery of Art

 

 

It’s all about me comprises five photographs of the artist’s daughter wearing doll-like masks and sporting a series of T-shirts bearing sassy slogans. As in much of Papapetrou’s work, the aesthetic of role-playing is used to suggest an awkward relationship between social appearances and an authentic self. These works specifically explore the complex world that contemporary teenage live in and the way identities are created and manipulated through fashion, social media and the internet. In this respect, the gauche quality of the photographs reflects the awkward self-importance of teenagers reaching for adulthood.

 

Installation view of 'Beyond Eden: Polixeni Papapetrou' at Monash Gallery of Art, Melbourne

Installation view of 'Beyond Eden: Polixeni Papapetrou' at Monash Gallery of Art, Melbourne

Installation view of 'Beyond Eden: Polixeni Papapetrou' at Monash Gallery of Art, Melbourne

Installation view of 'Beyond Eden: Polixeni Papapetrou' at Monash Gallery of Art, Melbourne

Installation view of 'Beyond Eden: Polixeni Papapetrou' at Monash Gallery of Art, Melbourne

Installation view of 'Beyond Eden: Polixeni Papapetrou' at Monash Gallery of Art, Melbourne

 

Installation views of Beyond Eden: Polixeni Papapetrou at Monash Gallery of Art, Melbourne, featuring photographs from the series Eden (2016) © Marcus Bunyan, the artist and the Monash Gallery of Art

 

Installation view of 'Beyond Eden: Polixeni Papapetrou' at Monash Gallery of Art, Melbourne

 

Polixeni Papapetrou (seated) surrounded by friends, family and well wishers at the opening of her exhibition Beyond Eden: Polixeni Papapetrou at Monash Gallery of Art, Melbourne © Marcus Bunyan, the artist and the Monash Gallery of Art

 

Polixeni Papapetrou. 'Flora' 2016

 

Polixeni Papapetrou (born Australia 1960)
Flora
2016
From the series Eden
Pigment print
127.3 x 85 cm
Courtesy of the artist and STILLS Gallery, Sydney

 

 

In Roman mythology, Flora (Latin: Flōra) was a Sabine-derived goddess of flowers and of the season of spring – a symbol for nature and flowers (especially the may-flower). While she was otherwise a relatively minor figure in Roman mythology, being one among several fertility goddesses, her association with the spring gave her particular importance at the coming of springtime, as did her role as goddess of youth. Her name is derived from the Latin word “flos” which means “flower”. In modern English, “Flora” also means the plants of a particular region or period.

 

Polixeni Papapetrou. 'Blinded' from 'Eden', 2016

 

Polixeni Papapetrou (born Australia 1960)
Blinded
2016
From the series Eden
Pigment print
127.3 x 85 cm
Courtesy of the artist and STILLS Gallery, Sydney

 

Polixeni Papapetrou. 'Eden' 2016

 

Polixeni Papapetrou (born Australia 1960)
Eden
2016
From the series Eden
Pigment print
127.3 x 85 cm
Courtesy of the artist and STILLS Gallery, Sydney

 

 

Beyond Eden: Polixeni Papapetrou

Polixeni Papapetrou is a Melbourne-based photographic artist. She first began taking photographs in the 1980s, creating documentary-style portraits of drag queens, body builders and Elvis fans. Soon after the birth of her first child, Papapetrou’s artistic practice began to focus on projects that employed her children, Olympia and Solomon, as models. She is now known nationally and internationally for her staged images that show her children dressed in costumes and masks while performing in front of real and imaginary backgrounds.

This exhibition brings together three recent bodies of work by Papapetrou: Lost psyche (2014), It’s all about me (2016) and Eden (2016). Each of these studio-based series explores themes that have been central to Papapetrou’s practice for the past 30 years. In particular, they highlight her long-term interest in social identity being elaborated through the processes of role-playing and performance.

It is important to note that Papapetrou composes her photographs using a range of historical and contemporary references, thereby embedding these staged performances in a network of competing forces. As a result, there is often a purposefully awkward style to the images, which suggests that identity is continually being inherited, negotiated and perpetuated through the history of representation.

As with much of Papapetrou’s work, the series included in this exhibition either partly or wholly feature the artist’s children, who are now in their late teenage years. By photographing her children and at the same time concealing their identities, Papapetrou is able to create portraits that are grounded in her personal experience of parenting but reflect on more universal themes of childhood innocence and the transience of life.

Text from the Monash Gallery of Art website

 

Installation view of 'Dutch masters of light: Hendrik Kerstens & Erwin Olaf' at Monash Gallery of Art, Melbourne

 

Installation view of Dutch masters of light: Hendrik Kerstens and Erwin Olaf at Monash Gallery of Art, Melbourne, featuring photographs Irwin Olaf’s Keyhole series © Marcus Bunyan, the artist and the Monash Gallery of Art

 

Installation view of 'Dutch masters of light: Hendrik Kerstens & Erwin Olaf' at Monash Gallery of Art, Melbourne

 

Installation view of Dutch masters of light: Hendrik Kerstens and Erwin Olaf at Monash Gallery of Art, Melbourne featuring at left, Irwin Olaf’s Keyhole 7 (2012) and Keyhole 12 (2012) at right © Marcus Bunyan, the artist and the Monash Gallery of Art

 

Erwin OLAF 'Keyhole 3' 2011

 

Erwin Olaf
Keyhole 3
2011
From the series Keyhole
Chromogenic print
62.5 x 50.0 cm
Courtesy of the artist

 

Installation view of 'Dutch masters of light: Hendrik Kerstens & Erwin Olaf' at Monash Gallery of Art, Melbourne

 

Installation view of Dutch masters of light: Hendrik Kerstens and Erwin Olaf at Monash Gallery of Art, Melbourne featuring the work of Hendrik Kerstens © Marcus Bunyan, the artist and the Monash Gallery of Art

 

Hendrik KERSTENS 'Bathing cap' 1992

 

Hendrik Kerstens (born The Netherlands 1956)
Bathing cap
1992
Ink-jet print 62.5 x 50.0 cm
Courtesy of the artist

 

Installation view of 'Dutch masters of light: Hendrik Kerstens & Erwin Olaf' at Monash Gallery of Art, Melbourne

 

Installation view of Dutch masters of light: Hendrik Kerstens and Erwin Olaf at Monash Gallery of Art, Melbourne featuring the work of Hendrik Kerstens with at left, Re rabbit IV (2009) and in centre, Doilly (2011) © Marcus Bunyan, the artist and the Monash Gallery of Art

 

Installation view of 'Dutch masters of light: Hendrik Kerstens & Erwin Olaf' at Monash Gallery of Art, Melbourne

 

Installation view of Dutch masters of light: Hendrik Kerstens and Erwin Olaf at Monash Gallery of Art, Melbourne featuring the work of Hendrik Kerstens with at left, Bag (2007) and Paper roll (2008) at right © Marcus Bunyan, the artist and the Monash Gallery of Art

 

Installation view of 'Dutch masters of light: Hendrik Kerstens & Erwin Olaf' at Monash Gallery of Art, Melbourne

 

Installation view of Dutch masters of light: Hendrik Kerstens and Erwin Olaf at Monash Gallery of Art, Melbourne featuring the work of Hendrik Kerstens with at left, Naturel (1999) and Wet (2002) at right © Marcus Bunyan, the artist and the Monash Gallery of Art

 

Hendrik Kerstens (born The Netherlands 1956) 'Re rabbit IV' (installation view) 2009

 

Hendrik Kerstens (born The Netherlands 1956)
Re rabbit IV (installation view)
2009
Ink-jet print
62.5 x 50.0 cm
Collection of the artist
© Marcus Bunyan, the artist and the Monash Gallery of Art

 

Hendrik Kerstens (born The Netherlands 1956) 'Bag' 2007

 

Hendrik Kerstens (born The Netherlands 1956)
Bag
2007
Ink-jet print
62.5 x 50.0 cm
Collection of the artist

 

Hendrik Kerstens (born The Netherlands 1956) 'Cosy' 2012

 

Hendrik Kerstens (born The Netherlands 1956)
Cosy
2012
Ink-jet print
62.5 x 50.0 cm
Collection of the artist

 

 

Dutch masters of light: Hendrik Kerstens and Erwin Olaf

This exhibition features work by the internationally acclaimed Dutch photographers, Hendrik Kerstens and Erwin Olaf. These photographers both create images that reflect an interest in paintings by Dutch Masters such as Rembrandt (1606-1669) and Vermeer (1632-1675). This is particularly evident in their manipulation of light and shade and also in their poetic use of everyday subject matter. Drawing on aesthetics of the past while also incorporating aspects of the present, these photographers create emotionally charged portraits that draw attention to the liminal nature of contemporary life.

Hendrik Kerstens took up photography in 1995 and has since been creating portraits of his daughter, Paula. His photographs began as documents and reflections on the fleeting nature of childhood. He later introduced the aesthetics of 17th-century Dutch master paintings to his portraits, creating a dialogue between painting and photography and between the past and the present.

Erwin Olaf is a multidisciplinary artist who is best known for his highly polished staged photographs that draw on his experiences of everyday life. His refined style and meticulous technique relate his background as a commercial photographer; and his use of light is inspired by painting. The subjects of his Keyhole series turn their gaze away from the camera in a way that evokes feelings of shame and humility.

Dutch masters of light: Hendrik Kerstens and Erwin Olaf is part of a series of events that mark the 400th anniversary of the first Dutch contact with Western Australia. On 25 October 1616, Dirk Hartog made landfall with his ship the Eendracht at Dirk Hartog Island, in the Shark Bay area.

Text from the Monash Gallery of Art website

 

Installation view of 'Glamour stakes: Martin Parr' at Monash Gallery of Art, Melbourne

 

Martin Parr (born United Kingdom 1952)
Australia, Melbourne (installation view)
2006
From the series Luxury
Pigment ink-jet print
50.8 x 76.2 cm
© Marcus Bunyan, the artist and the Monash Gallery of Art

 

Installation view of 'Glamour stakes: Martin Parr' at Monash Gallery of Art, Melbourne

 

Martin Parr (born United Kingdom 1952)
Australia, Melbourne
2008
From the series Luxury
Pigment ink-jet print
50.8 x 76.2 cm
Courtesy of the artist and Niagara Galleries (Melbourne)

 

Installation view of 'Glamour stakes: Martin Parr' at Monash Gallery of Art, Melbourne

 

Installation view of Glamour stakes: Martin Parr at Monash Gallery of Art, Melbourne with work from the series Luxury © the artist and the Monash Gallery of Art

 

Installation view of 'Glamour stakes: Martin Parr' at Monash Gallery of Art, Melbourne

Installation view of 'Glamour stakes: Martin Parr' at Monash Gallery of Art, Melbourne

Installation view of 'Glamour stakes: Martin Parr' at Monash Gallery of Art, Melbourne

Installation view of 'Glamour stakes: Martin Parr' at Monash Gallery of Art, Melbourne

 

Installation views of Glamour stakes: Martin Parr at Monash Gallery of Art, Melbourne with work from the series Luxury: Australia, Melbourne 2008 © the artist and the Monash Gallery of Art

 

 

Glamour stakes: Martin Parr

Martin Parr was born in Surrey in the United Kingdom in 1952. He studied photography at Manchester Polytechnic from 1970-73 and held his first exhibition the following year. He has since developed an international reputation as a photographer, filmmaker and curator and has been a full member of Magnum Photos since 1994.

Parr is known for his satirical social documentary photography. Focusing on particular aspects of contemporary consumer culture, he produces images that are a combination of the mundane and the bizarre. He uses the language of commercial photography, creating an aesthetic that is bright, colourful and seductive. However, his images often inspire viewers to cringe or laugh.

Glamour stakes: Martin Parr shows a selection of works from Parr’s Luxury series. This series is comprised of images taken predominantly between 2003 and 2009 in multiple destinations around the world. While creating Luxury, Parr photographed what he describes as ‘situations where people are comfortable showing off their wealth’, such as art fairs, car shows and horse races. The series is indicative of Parr’s practice in that the images document leisure and consumption and highlight the unintentional, awkward and often ugly sides of beauty, fashion and wealth.

The images in this series are not only documents but also critical and humorous reflections on contemporary society. By turning his camera to the world of luxury, Parr invites viewers to consider the sustainability of a culture that constantly demands the latest styles in fashion and the newest luxury items. This exhibition focuses specifically on Parr’s images of horse-racing events, particularly those taken in Melbourne in 2008.

Text from the Monash Gallery of Art website

 

Installation view of 'Glamour stakes: Martin Parr' at Monash Gallery of Art, Melbourne

 

Martin Parr (born United Kingdom 1952)
Australia, Melbourne
2008
From the series Luxury
Pigment ink-jet print
50.8 x 76.2 cm
Courtesy of the artist and Niagara Galleries (Melbourne)

 

Installation view of 'Glamour stakes: Martin Parr' at Monash Gallery of Art, Melbourne

 

Martin Parr (born United Kingdom 1952)
Australia, Melbourne
2008
From the series Luxury
Pigment ink-jet print
50.8 x 76.2 cm
Courtesy of the artist and Niagara Galleries (Melbourne)

 

Installation view of 'Glamour stakes: Martin Parr' at Monash Gallery of Art, Melbourne

 

Martin Parr (born United Kingdom 1952)
Australia, Melbourne
2008
From the series Luxury
Pigment ink-jet print
50.8 x 76.2 cm
Courtesy of the artist and Niagara Galleries (Melbourne)

 

Installation view of 'Glamour stakes: Martin Parr' at Monash Gallery of Art, Melbourne

 

Martin Parr (born United Kingdom 1952)
Australia, Melbourne
2008
From the series Luxury
Pigment ink-jet print
50.8 x 76.2 cm
Courtesy of the artist and Niagara Galleries (Melbourne)

 

Installation view of 'Glamour stakes: Martin Parr' at Monash Gallery of Art, Melbourne

 

Martin Parr (born United Kingdom 1952)
Australia, Melbourne
2008
From the series Luxury
Pigment ink-jet print
50.8 x 76.2 cm
Courtesy of the artist and Niagara Galleries (Melbourne)

 

Installation view of 'Glamour stakes: Martin Parr' at Monash Gallery of Art, Melbourne

Installation view of 'Glamour stakes: Martin Parr' at Monash Gallery of Art, Melbourne

 

Installation views of Glamour stakes: Martin Parr at Monash Gallery of Art, Melbourne with work from the series Luxury: at right, South Africa, Durban 2003 © the artist and the Monash Gallery of Art

 

Installation view of 'Glamour stakes: Martin Parr' at Monash Gallery of Art, Melbourne

 

Martin Parr (born United Kingdom 1952)
South Africa, Durban
2005
From the series Luxury
Pigment ink-jet print
101.6 x 152.4 cm
Courtesy of the artist and Niagara Galleries (Melbourne)

 

Installation view of 'Glamour stakes: Martin Parr' at Monash Gallery of Art, Melbourne

 

Martin Parr (born United Kingdom 1952)
England, Ascot
2003
From the series Luxury
Pigment ink-jet print
101.6 x 152.4 cm
Courtesy of the artist and Niagara Galleries (Melbourne)

 

 

Monash Gallery of Art
860 Ferntree Gully Road, Wheelers Hill
Victoria 3150 Australia
T: + 61 3 8544 0500

Opening hours:
Tue – Fri: 10am – 5pm
Sat – Sun: 12pm – 5pm
Mon/public holidays: closed

Monash Gallery of Art website

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16
Nov
16

Australia in the first decade of the 20th century

November 2016

 

 

I have spent hours digitally cleaning these stereocards that I borrowed from my friend Ellie Young and undertaking the research for this posting. And the hours were well worth it. These 3D photographs really give you a feeling of what it would have been like to live in Australia in the first decade of the 20th century, the spectacle of the country. I also love the colour postcards, with their depictions of kangaroos and Australia surrounded by the red of China and the United States – vulnerable and all on her own!

George Rose (1861-1942), was a Melbourne photographer started his photographic career around 1880 producing three-dimensional images. He called his business ‘The Rose Stereograph Company’. He toured the world with his 3-D camera, producing stereographs for the home and overseas markets. Most notable in this posting are the stereocards of the visit of the American Fleet, also known as the Great White Fleet, to Australia in 1908. The visit included the U.S.S. Ohio, U.S.S. Wisconsin, U.S.S. Louisiana, U.S.S. Kansas, U.S.S. Vermont, U.S.S. Kearsarge and U.S.S. Kentucky amongst others. The sixteen warships were painted white to denote peace. The flagship of the fleet was the U.S.S. Connecticut. As detailed below, the visit caused quite a stir in the relationship between nascent Australian nationalism and the mother country Great Britain, as no British battleship, let alone a modern fleet, had ever entered Australasian waters.

In these stereocards it is interesting to observe:

  1. How few Australian flags are flying (the Australian flag was only created following Federation in 1901), the British flag in prominence at the reviews in Centennial Park, Sydney and Flemington Racecourse, Melbourne. An Australian flag can be observed at the very bottom of the Children’s Flag Drill, Public Schools’ Demonstration, Sydney, 1908 photograph and flying alternatively between the American flag in the review at Flemington Racecourse.
  2. How militarised the society seems to be, with huge turn out of spectators to the parades and reviews – just look at the crowds in Marines Marching through Martin Place, Sydney, 1908 and packing the stands at Flemington in Military Review, Flemington. The Admiral, the Governor, the Prime Minister, &c., (1908). It comes as a surprise, then, that just eight and nine years later, at the height of the First World War, two referendums were held in which compulsory conscription was defeated by popular vote.
  3. How many people – men, women and children – are all wearing hats. Royal Visit to Melbourne, May 1901 (detail below) is almost a bourgeois Dickensian scene of merriment, with all the men and women wearing de rigueur hats. The four women at the front are especially impressive. The crowd is pressed up against the barrier and stacked high behind to get the best view, causing a flattening of the picture plane, the bodies and attitudes of “the people” almost becoming a picture puzzle.

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Other points of interest include:

  • A comparison between the horizontal point of view of 2nd Victorian Contingent. Horses Going Aboard (1900, below) replete with geometric shapes and forms; and the structure of Steigltiz’s The Steerage, 1907 with its closer cropping, stronger geometric elements and split horizontal and downward gaze.
  • Also notice the photographer in cap up a very narrow ladder at left in Jack Tars at the Military Review, on the Flemington Racecourse, Melbourne (1908, detail), just about to be passed a dark slide for his plate camera that is mounted on top of the ladder.
  • The Jack Tars make an interesting group of men, marching along with their rifles. I wonder what they thought of Australia at the turn of the century?

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Please make sure you enlarge the photographs to see all of the details.

Dr Marcus Bunyan

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Many thankx to Ellie Young for lending me the stereocards in this posting. Please click on the photographs for a larger version of the image.

 

 

Rose's Stereoscopic Views. '2nd Victorian Contingent. Horses Going Aboard.' Melbourne, Boer War, 1899-1900

 

Rose’s Stereoscopic Views
George Rose
 (Publisher), Windsor, Melbourne
2nd Victorian Contingent. Horses Going Aboard
Melbourne, Boer War embarkation, 1900
Stereocard
Silver gelatin photograph

 

 

1900-01-13. ONLOOKERS WATCH THE HORSES OF THE 2ND VICTORIAN CONTINGENT TO THE BOER WAR BEING PUT ABOARD THE STEAMSHIP “EURYALUS”, BOUND FOR SOUTH AFRICA. THE SECOND VICTORIAN CONTINGENT CONSISTED ENTIRELY OF MOUNTED RIFLES.

Departed Melbourne: SS Euryalus 13 January 1900.

Raised predominantly on the Mounted Rifle Regiment, formed by Lt-Col Tom Price in 1885, and Victorian Rangers, Militia including the battalions of the Infantry Brigade and some from the Royal Australian Artillery. Colonel Price was initially made CO of the Hanover Road Field Force, including one battalion of Lancashire Militia, two companies of Prince Albert’s Guards and Tasmanians. Price was the only Australian Colonial Officer placed in command of British units during the Boer War.

A seminal moment in the Boer War was the capture of Pretoria in 1900 by British commander, Lord Roberts. The Victorian 2nd (Mounted Rifles) Contingent was the first unit to enter the city. A large number of this unit were invalided back to Victoria, having experienced starvation and extreme exhaustion on some treks.

Strength: 265
Service period: Feb 1900 – Dec 1900.

Text from the Defending Victoria website

 

As part of the British Empire, the Australian colonies offered troops for the war in South Africa. Australians served in contingents raised by the six colonies or, from 1901, by the new Australian Commonwealth. For a variety of reasons many Australians also joined British or South African colonial units in South Africa: some were already in South Africa when the war broke out; others either made their own way to the Cape or joined local units after their enlistment in an Australian contingent ended. Recruiting was also done in Australia for units which already existed in South Africa, such as the Scottish Horse.

Australians served mostly in mounted units formed in each colony before despatch, or in South Africa itself. The Australian contribution took the form of five “waves”. The first were the contingents raised by the Australian colonies in response to the outbreak of war in 1899, which often drew heavily on the men in the militia of the colonial forces. The second were the “bushmen” contingents, which were recruited from more diverse sources and paid for by public subscription or the military philanthropy of wealthy individuals. The third were the “imperial bushmen” contingents, which were raised in ways similar to the preceding contingents, but paid for by the imperial government in London. Then were then the “draft contingents”, which were raised by the state governments after Federation on behalf of the new Commonwealth government, which was as yet unable to do so. Finally, after Federation, and close to the end of the war, the Australian Commonwealth Horse contingents were raised by the new Federal government. These contingents fought in both the British counter-offensive of 1900, which resulted in the capture of the Boer capitals, and in the long, weary guerrilla phases of the war which lasted until 1902. Colonial troops were valued for their ability to “shoot and ride”, and in many ways performed well in the open war on the veldt. There were significant problems, however, with the relatively poor training of Australian officers, with contingents generally arriving without having undergone much training and being sent on campaign immediately. These and other problems faced many of the hastily raised contingents sent from around the empire, however, and were by no means restricted to those from Australia…

The Australians at home initially supported the war, but became disenchanted as the conflict dragged on, especially as the effects on Boer civilians became known…

Conditions for both soldiers and horses were harsh. Without time to acclimatise to the severe environment and in an army with a greatly over-strained logistic system, the horses fared badly. Many died, not just in battle but of disease, while others succumbed to exhaustion and starvation on the long treks across the veld. Quarantine regulations in Australia ensured that even those which did survive could not return home. In the early stages of the war Australian soldier losses were so high through illness that components of the first and second contingents ceased to exist as viable units after a few months of service.

Extract of text from “Australia and the Boer War, 1899-1902” on the Australian War Memorial website

 

Rose's Stereoscopic Views. '2nd Victorian Contingent. Horses Going Aboard.' Melbourne, Boer War, 1899-1900 (detail)

 

Rose’s Stereoscopic Views
George Ross
 (Publisher), Windsor, Melbourne
2nd Victorian Contingent. Horses Going Aboard (detail)
Melbourne, Boer War embarkation, 1899-1900
Stereocard
Silver gelatin photograph

 

Columbia Stereoscopic Company. 'Royal Visit to Melbourne, May 1901'

 

Columbia Stereoscopic Company
Royal Visit to Melbourne, May 1901
1901
Stereocard
Silver gelatin photograph

 

Columbia Stereoscopic Company. 'Royal Visit to Melbourne, May 1901' (detail)

 

Columbia Stereoscopic Company
Royal Visit to Melbourne, May 1901 (detail)
1901
Stereocard
Silver gelatin photograph

 

Columbia Stereoscopic Company. 'Royal Visit to Melbourne, May 1901' (detail)

 

Columbia Stereoscopic Company
Royal Visit to Melbourne, May 1901 (detail)
1901
Stereocard
Silver gelatin photograph

 

 

The visit to Australia by the Duke of York in 1901 was the first by a British heir-apparent, and it was the occasion of a frenzy of social activity, in which the Duke and Duchess were feted in parades, reviews, balls, dinners, concerts and a range of ceremonies. The royal visit became, in the minds of many, a much larger event than that which was the purpose of the visit; namely, the opening of the first Commonwealth Parliament.

Members of the royal party travelled to Australia on the royal yacht Ophir, which departed from Portsmouth on 16 March. They formally arrived in Melbourne on St Kilda pier at 2.00pm on 6 May, and immediately afterwards took part in a grand procession which travelled along St Kilda Road to the centre of Melbourne, past the front of Parliament House, and to Government House. Mounted troops from all Australian states and New Zealand participated in the procession, which was almost two kilometres long and took two hours to pass some points of the seven kilometre route.

The streets of Melbourne were lined with half a million spectators, many of whom had bought tickets to sit in wooden stands erected two or three stories high. People spilled from every window, step and vantage-point, waving flags and cheering. Thirty-five thousand school children waved union jacks and sang ‘God save the King’ and ‘God Bless the Prince of Wales’ from the slopes of the Domain.

Text from “The Royal Visit: Opening of the First Parliament” 9th May 1901 on the Parliament of Australia exhibitions website

 

Their Royal Highnesses, the Duke and Duchess of Cornwall and York, May 1901 National Library of Australia

 

Their Royal Highnesses, the Duke and Duchess of Cornwall and York, May 1901
National Library of Australia

Souvenir card of the Duke and Duchess of Cornwall and York with moveable ribbon with printed numbers

 

The Rose Stereographs. 'In Sydney Harbour. A view from the heights overlooking Neutral Bay' 1908

 

The Rose Stereographs
In Sydney Harbour. A view from the heights overlooking Neutral Bay
1908
From the series The American Fleet in Australia
Stereocard
Silver gelatin photograph

 

 

The fleet was given a tremendous welcome. Thursday 20 August 1908 was a public holiday and a week long celebration followed. Fleet Week celebrations and entertainments included the Official Landing and Public Reception, a review at Centennial Park, parades, luncheons, dinners, balls, concerts, theatre parties, sporting events such as boxing, football and baseball matches, a gymkhana including a tug-of-war and a regatta. Buildings and streets were decorated and illuminated at night. There were daylight and night time fireworks displays. Excursions were arranged for the Americans to visit Manly, Parramatta, Newcastle, The National Park, the Illawarra and the Blue Mountains. The fleet stayed in Sydney until its departure for Melbourne on 27 August 1908. (Text from the Art Gallery of New South Wales website)

 

The Rose Stereographs. 'In Sydney Harbour. A view from the heights overlooking Neutral Bay' 1908 (detail)

 

The Rose Stereographs
In Sydney Harbour. A view from the heights overlooking Neutral Bay (detail)
1908
From the series The American Fleet in Australia
Stereocard
Silver gelatin photograph

 

The Rose Stereographs. 'Three fine U.S. battleships in Sydney Harbour, viewed from Cremorne Heights' 1908

 

The Rose Stereographs
Three fine U.S. battleships in Sydney Harbour, viewed from Cremorne Heights
1908
From the series The American Fleet in Australia
Stereocard
Silver gelatin photograph

 

"Hail Columbia" Australia Greets her American Cousins

 

“Hail Columbia”
Australia Greets her American Cousins
In God We Trust
1908
Postcard

 

Harry T. Weston (publisher) 'Souvenir of the American Fleet's Visit to the Commonwealth of Australia. 1908' 1908

 

Harry T. Weston (publisher)
Souvenir of the American Fleet’s Visit to the Commonwealth of Australia. 1908
1908
Postcard

 

The Rose Stereographs. 'The U.S.S. Georgia at anchor off Bradley's Head, Sydney Harbour' 1908

 

The Rose Stereographs
The U.S.S. Georgia at anchor off Bradley’s Head, Sydney Harbour
1908
From the series The American Fleet in Australia
Stereocard
Silver gelatin photograph

 

The Rose Stereographs. 'The U.S.S. Georgia at anchor off Bradley's Head, Sydney Harbour' 1908 (detail)

 

The Rose Stereographs
The U.S.S. Georgia at anchor off Bradley’s Head, Sydney Harbour (detail)
1908
From the series The American Fleet in Australia
Stereocard
Silver gelatin photograph

 

 

“On 20 August 1908 well over half a million Sydneysiders turned out to watch the arrival of the United States (US) Navy’s ‘Great White Fleet’. For a city population of around 600,000 this was no mean achievement. The largest gathering yet seen in Australia, it far exceeded the numbers that had celebrated the foundation of the Commonwealth just seven years before. Indeed, the warm reception accorded the crews of the 16 white-painted battleships during ‘Fleet Week’, was generally regarded as the most overwhelming of any of the ports visited during the 14 month and 45,000 mile global circumnavigation. The NSW Government declared two public holidays, business came to a standstill and the unbroken succession of civic events and all pervading carnival spirit encountered in Sydney (followed by Melbourne and Albany) severely tested the endurance of the American sailors…

One man undoubtedly well pleased with the visit’s success was Australia’s then Prime Minister, Alfred Deakin, who had not only initiated the invitation to US President Theodore Roosevelt, but had persisted in the face of resistance from both the British Admiralty and the Foreign Office. By making his initial request directly to American diplomats rather than through imperial authorities Deakin had defied protocol, but he was also taking one of the first steps in asserting Australia’s post-colonial independence. His motives for doing so were complex. He was, after all, a strong advocate for the British Empire and Australia’s place within it, but he also wished to send a clear message to Whitehall that Australians were unhappy with Britain’s apparent strategic neglect.

The security of the nascent Commonwealth might still ultimately depend on the Royal Navy’s global reach, but the ships of the small, rarely seen and somewhat obsolescent Imperial Squadron based in Sydney did not inspire confidence. As an officer in the US flagship, observed during the visit: ‘These vessels were, with the exception of the Powerful [the British flagship], small and unimportant …Among British Officers this is known as the Society Station and by tacit consent little work is done’…

Feeling both isolated and vulnerable, it was easy for the small Australian population to believe that Britain was ignoring its antipodean responsibilities. The 1902 Anglo-Japanese Alliance (renewed in 1905), which had allowed the Royal Navy to reduce its Pacific presence, did little to alleviate these fears. Remote from the British Empire’s European centre, Australians had no confidence that their interests, and in particular their determination to prevent Asiatic settlement, would be accommodated in imperial foreign policy. Japan’s evident desire for territorial expansion, its decisive naval victory over the Russians at Tsushima in 1905, and its natural expectation of equal treatment for its citizens all seemed to reinforce the need for Australia to explore alternative security strategies.

Staunchly Anglophile, Deakin was not necessarily seeking to establish direct defence ties with the United States, but more than a few elements in Australian society were prepared to see in America the obvious replacement for Britain’s waning regional power. A new and evidently growing presence in the Pacific, the United States possessed a similar cultural heritage and traditions, and as even Deakin took care to note in his letter of invitation: ‘No other Federation in the world possesses so many features [in common with] the United States as does the Commonwealth of Australia’…

No British battleship, let alone a modern fleet, had ever entered Australasian waters. So with the arrival of the American vessels locals were treated to the greatest display of sea power they had even seen. While the public admired the spectacle’s grandeur, for those interested in defence and naval affairs it was an inspiration. This too was a part of Deakin’s plan, for although he was a firm believer in Australia’s maritime destiny, where defence was concerned national priorities still tended towards the completion of land rather than maritime protection. The Prime Minister’s own scheme for an effective local navy was making slow progress, and like Roosevelt he recognised the need to rouse popular support.

In this, the visit of the Great White Fleet played a crucial role, for it necessarily brought broader issues of naval defence to the fore, and made very plain the links between sea power and national development. Americans clearly had a real sense of patriotism and national mission. Having been tested and hardened in a long and bitter civil war they were confident that the United States was predestined to play a great part in the world. Australians, on the other hand, still saw Federation as a novelty and their first allegiance as state-based. One English traveller captured well the prevailing mood. ‘Australia’, he wrote, ‘presents a paradox. There is a breezy buoyant Imperial spirit. But the national spirit, as it is understood elsewhere, is practically non-existent’.

Extracts from Dr David Stevens. “The Great White Fleet’s 1908 Visit To Australia,” on the Royal Australian Navy website [Online] Cited 11/11/2106

 

Sydney, Australia 20 August 1908 28 August 1908
Melbourne, Australia 29 August 1908 5 September 1908
Albany, Australia 11 September 1908 18 September 1908

 

The Fleet, First Squadron, and First Division were commanded by Rear Admiral Charles S. Sperry. First Division consisted of Connecticut, the Fleet’s flagship, Captain Hugo Osterhaus, Kansas, Captain Charles E. Vreeland, Minnesota, Captain John Hubbard, and Vermont, Captain William P. Potter.

Second Division consisted of Georgia, the Division flagship, Captain Edward F. Qualtrough, Nebraska, Captain Reginald F. Nicholson, New Jersey, Captain William H.H. Southerland, and Rhode Island, Captain Joseph B. Murdock.

The Second Squadron and Third Division were commanded by Rear Admiral William H. Emory. Third Division consisted of Louisiana, the Squadron flagship, Captain Kossuth Niles, Virginia, Captain Alexander Sharp, Missouri, Captain Robert M. Doyle, and Ohio, Captain Thomas B. Howard.

Fourth Division was commanded by Rear Admiral Seaton Schroeder. Fourth Division consisted of Wisconsin, the Division flagship, Captain Frank E. Beatty, Illinois, Captain John M. Bowyer, Kearsarge, Captain Hamilton Hutchins, and Kentucky, Captain Walter C. Cowles.”

Text from the Wikipedia website

 

F.H. Boone & Co., 'Untitled [Wicker chair supplied to the American Fleet during their visit]' 1908

 

F.H. Boone & Co
Untitled [Wicker chair supplied to the American Fleet during their visit]
1908
NRS 905, Chief Secretary, Letters Received, 1908 [5/6990]

 

Note the Union Jack and the Stars and Stripes on the back of the chair.

 

Police Department, Inspector General's Office, Sydney "URGENT MATTER" 8th September, 1908

 

Police Department, Inspector General’s Office, Sydney
“URGENT MATTER”
8th September, 1908
NRS 905, Chief Secretary, Letters Received, 1908 [5/6995]

 

The Rose Stereographs. 'A magnificent view of the fine battleship U.S.S. Ohio' 1908

 

The Rose Stereographs
A magnificent view of the fine battleship U.S.S. Ohio
1908
From the series The American Fleet in Australia
Stereocard
Silver gelatin photograph

 

The Rose Stereographs. 'A magnificent view of the fine battleship U.S.S. Ohio' 1908 (detail)

 

The Rose Stereographs
A magnificent view of the fine battleship U.S.S. Ohio (detail)
1908
From the series The American Fleet in Australia
Stereocard
Silver gelatin photograph

 

Semco Series. 'American Fleet Souvenir Post Card' (front) 1908

Semco Series American Fleet Souvenir Post Card (verso) 1908

 

Semco Series
American Fleet Souvenir Post Card (front and verso)
1908
Postcard

 

C.B & Co. S. 'Australia Welcomes The American Fleet' 1908

 

C.B & Co. S
Australia Welcomes The American Fleet
1908
Postcard

 

The Rose Stereographs. 'The March Past of the Navy at the Review, Centennial Park, Sydney' 1908

 

The Rose Stereographs
The March Past of the Navy at the Review, Centennial Park, Sydney
1908
From the series The American Fleet in Australia
Stereocard
Silver gelatin photograph

 

The Rose Stereographs. 'The March Past of the Navy at the Review, Centennial Park, Sydney' 1908 (detail)

 

The Rose Stereographs
The March Past of the Navy at the Review, Centennial Park, Sydney (detail)
1908
From the series The American Fleet in Australia
Stereocard
Silver gelatin photograph

 

The Rose Stereographs. 'New South Wales mounted infantry at the review, Centennial Park, Sydney' 1908

 

The Rose Stereographs
New South Wales mounted infantry at the review,  Centennial Park, Sydney
1908
From the series The American Fleet in Australia
Stereocard
Silver gelatin photograph

 

The Rose Stereographs. 'New South Wales mounted infantry at the review, Centennial Park, Sydney' 1908 (detail)

 

The Rose Stereographs
New South Wales mounted infantry at the review,  Centennial Park, Sydney (detail)
1908
From the series The American Fleet in Australia
Stereocard
Silver gelatin photograph

 

 

The Rose Stereographs. 'Procession of Metropolitan and Country Fire Brigades, Sydney' 1908

 

The Rose Stereographs
Procession of Metropolitan and Country Fire Brigades, Sydney
1908
From the series The American Fleet in Australia
Stereocard
Silver gelatin photograph

 

The Rose Stereographs. 'Procession of Metropolitan and Country Fire Brigades, Sydney' 1908 (detail)

 

The Rose Stereographs
Procession of Metropolitan and Country Fire Brigades, Sydney (detail)
1908
From the series The American Fleet in Australia
Stereocard
Silver gelatin photograph

 

The Rose Stereographs. 'Marines Marching through Martin Place' 1908

 

The Rose Stereographs
Marines Marching through Martin Place, Sydney
1908
From the series The American Fleet in Australia
Stereocard
Silver gelatin photograph

 

The Rose Stereographs. 'Marines Marching through Martin Place, Sydney' 1908 (detail)

 

The Rose Stereographs
Marines Marching through Martin Place, Sydney (detail)
1908
From the series The American Fleet in Australia
Stereocard
Silver gelatin photograph

 

The Great Naval Parade of American Sailors at Sydney, Australia, August 23, 1908

 

The Great Naval Parade of American Sailors at Sydney, Australia, August 23, 1908
1908
Postcard

 

The Rose Stereographs. 'Procession in Sydney' 1908

 

The Rose Stereographs
Procession in Sydney. The Admiral’s Carriage turning out of Martin Place
1908
From the series The American Fleet in Australia
Stereocard
Silver gelatin photograph

 

The Rose Stereographs. 'Procession in Sydney' 1908 (detail)

 

The Rose Stereographs
Procession in Sydney. The Admiral’s Carriage turning out of Martin Place (detail)
1908
From the series The American Fleet in Australia
Stereocard
Silver gelatin photograph

 

 

The Rose Stereographs. 'Children's Flag Drill' 1908

 

The Rose Stereographs
Children’s Flag Drill, Public Schools’ Demonstration, Sydney
1908
From the series The American Fleet in Australia
Stereocard
Silver gelatin photograph

 

The Rose Stereographs. 'Children's Flag Drill' 1908 (detail)

 

The Rose Stereographs
Children’s Flag Drill, Public Schools’ Demonstration, Sydney (detail)
1908
From the series The American Fleet in Australia
Stereocard
Silver gelatin photograph

 

The Rose Stereographs. 'Inside Port Phillip Heads, en route to Hobson's Bay, Victoria' 1908

 

The Rose Stereographs
Inside Port Phillip Heads, en route to Hobson’s Bay, Victoria
1908
From the series The American Fleet in Australia
Stereocard
Silver gelatin photograph

 

 

“Victoria pulled out all the stops for ‘Fleet Week’, and records held at Public Record Office Victoria (PROV) show the scale and scope of the welcome: newspaper reporters waxing lyrical about the ‘Turner-esque’ picture of the ships steaming past Dromana; sixteen thousand copies of maps, guide books, railway schedules and souvenir programs printed and distributed to the ships’ crews to guide them around Australia’s biggest city; hundreds of thousands of extra train travellers swarming into Williamstown to see the Fleet, and into Melbourne to meet the sailors; young cadets marching five days from Ballarat to take part in the welcome parade; and of course sailors ‘with a girl on each arm’.

Melburnians laid out the red, white and blue welcome mat for the new Pacific sea power. The records describe months of preparations by state and city officials to celebrate the visit. Suppliers of bunting and decorations rushed to offer their wares, and scores of Victorian town councils, as well as public and private clubs and societies, wrote to beg the State Cabinet American Fleet Reception Committee to consider them when scheduling the official program of events. The Victorian Railways offered cheap excursion trains from country centres, and free travel to the sailors, and carried record numbers of passengers during Fleet Week. Victorians and Americans mingled, as thousands visited the Royal Agricultural Show, where they saw dumbbell and wand exercises by state school students, and flocked to the racing at Flemington, where the Washington Steeplechase and Fleet Trotting Cup were run. The Zoo, the Aquarium and ‘Glacarium’ all offered free entry to visiting sailors.

While country Victoria travelled into the city to meet the sailors, the sailors journeyed out to see the country. At the invitation of a local American citizen, some sailors made the long trip to Mirboo North in East Gippsland, where they saw wood chopping and ‘Aboriginal boomerang throwing’ and took part in foot races (a handsome silver-mounted emu-egg trophy was carried home by the victor) and a tug-of-war. Others travelled to Bendigo and to Ballarat, watching Australian Rules Football and visiting the mines.

In such a flurry of welcome and activity, there were problems, both comic and tragic. The failure of an American officer to pass on an invitation meant that only seven sailors turned up to a reception and dinner at the Exhibition Buildings, where catering had been laid on for 2,800. Two sailors died in train-related accidents, with newspapers quoting a comrade as saying ‘we lose a few in every port’. Spruiking of the state’s liveability was also in evidence. Visitors were proudly told that, in Victoria, ‘All railways … and supplies of water are state-owned’ and that we had ‘Factories Acts and Wage Boards, Pure Food Laws, Compulsory Vaccinations’ and ‘Manhood Suffrage’ – the Fleet had arrived just three months shy of Victoria awarding the vote to women.

This combination of attractions no doubt contributed to the sailors’ view that Melbourne was the ‘best port of call’ in their 14-month, 20-port call, round-the-world voyage. So convinced were the visitors of Victoria’s, and Australia’s, attractions that 221 deserters jumped ship in Melbourne. The USS Kansas stayed on for a number of days after the rest of the Fleet departed for Albany, Western Australia, in part to wait for a mail steamer, but also to collect stragglers. A reward of $10 was advertised for the successful return of each deserter to his ship, but the conditions of the reward were so difficult to meet that no money was ever paid. By the time the Kansas finally weighed anchor and bade farewell to Melbourne, more than half the deserters had been recovered, but about a hundred men remained behind to start a new life.”

Text “Great White Fleet – 105 years on” from the PROV website

 

The Rose Stereographs. 'Inside Port Phillip Heads, en route to Hobson's Bay, Victoria' 1908 (detail)

 

The Rose Stereographs
Inside Port Phillip Heads, en route to Hobson’s Bay, Victoria (detail)
1908
From the series The American Fleet in Australia
Stereocard
Silver gelatin photograph

 

 

The Rose Stereographs. 'Steaming up Port Phillip Bay, in the direction of Port Melbourne' 1908

 

The Rose Stereographs
Steaming up Port Phillip Bay, in the direction of Port Melbourne
1908
From the series The American Fleet in Australia
Stereocard
Silver gelatin photograph

 

The Rose Stereographs. 'Steaming up Port Phillip Bay, in the direction of Port Melbourne' 1908 (detail)

 

The Rose Stereographs
Steaming up Port Phillip Bay, in the direction of Port Melbourne (detail)
1908
From the series The American Fleet in Australia
Stereocard
Silver gelatin photograph

 

'The People of the Southern Cross Offer Greetings to their Kinsmen of the Stars & Stripes' 1908

 

Wellman & Co., St Kilda (Publisher)
The People of the Southern Cross Offer Greetings to their Kinsmen of the Stars & Stripes
1908
Postcard

 

Visit of the United States Fleet To Melbourne Australia, Sep 1908

 

Visit of the United States Fleet To Melbourne Australia, Sep 1908
1908
Postcard

 

The Rose Stereographs. 'The two 12-inch guns, 'Ben' and 'Jim,' on the U.S. battleship Louisiana' 1908

 

The Rose Stereographs
The two 12-inch guns, ‘Ben’ and ‘Jim,’ on the U.S. battleship Louisiana
1908
From the series The American Fleet in Australia
Stereocard
Silver gelatin photograph

 

The Rose Stereographs. 'The two 12-inch guns, 'Ben' and 'Jim,' on the U.S. battleship Louisiana' 1908 (detail)

 

The Rose Stereographs
The two 12-inch guns, ‘Ben’ and ‘Jim,’ on the U.S. battleship Louisiana
1908
From the series The American Fleet in Australia
Stereocard
Silver gelatin photograph

 

The Rose Stereographs. 'Rear-Admiral Sperry at St. Kilda Pier. Inspection of Naval Brigade' 1908

 

The Rose Stereographs
Rear-Admiral Sperry at St. Kilda Pier. Inspection of Naval Brigade
1908
From the series The American Fleet in Australia
Stereocard
Silver gelatin photograph

 

The Rose Stereographs. 'Rear-Admiral Sperry at St. Kilda Pier. Inspection of Naval Brigade' 1908 (detail)

 

The Rose Stereographs
Rear-Admiral Sperry at St. Kilda Pier. Inspection of Naval Brigade (detail)
1908
From the series The American Fleet in Australia
Stereocard
Silver gelatin photograph

 

The Rose Stereographs. 'Military Review, Flemington' 1908

 

The Rose Stereographs
Military Review, Flemington. The Admiral, the Governor, the Prime Minister, &c.
1908
From the series The American Fleet in Australia
Stereocard
Silver gelatin photograph

 

The Rose Stereographs. 'Military Review, Flemington' 1908 (detail)

 

The Rose Stereographs
Military Review, Flemington. The Admiral, the Governor, the Prime Minister, &c. (detail)
1908
From the series The American Fleet in Australia
Stereocard
Silver gelatin photograph

 

Souvenir and Official Programme of the visit of the Great White Fleet to Victoria 1908

 

Proprietors of “Punch”, Melbourne Australia (publishers)
Souvenir and Official Programme, American Fleet Reception, Victoria 1908
1908

 

The Rose Stereographs. 'Jack Tars at the Military Review, on the Flemington Racecourse, Melbourne' 1908

 

The Rose Stereographs
Jack Tars at the Military Review, on the Flemington Racecourse, Melbourne
1908
From the series The American Fleet in Australia
Stereocard
Silver gelatin photograph

 

The Rose Stereographs. 'Jack Tars at the Military Review, on the Flemington Racecourse, Melbourne' 1908 (detail)

 

The Rose Stereographs
Jack Tars at the Military Review, on the Flemington Racecourse, Melbourne (detail)
1908
From the series The American Fleet in Australia
Stereocard
Silver gelatin photograph

 

Jack Tar

Jack Tar (also JacktarJack-tar or Tar) was a common English term originally used to refer to seamen of the Merchant or Royal Navy, particularly during the period of the British Empire. By World War I the term was used as a nickname for those in the U.S. Navy. Both members of the public, and seafarers themselves, made use of the name in identifying those who went to sea. It was not used as a pejorative and sailors were happy to use the term to label themselves. (Text from the Wikipedia website)

 

The Rose Stereographs. 'Jack Tars at the Military Review, on the Flemington Racecourse, Melbourne' 1908 (detail)

 

The Rose Stereographs
Jack Tars at the Military Review, on the Flemington Racecourse, Melbourne (detail)
1908
From the series The American Fleet in Australia
Stereocard
Silver gelatin photograph

 

 

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06
Nov
16

Marcus Bunyan black and white archive: études, 1994

November 2016

 

Studies taken at Newport railway workshops in 1994 with my Mamiya RZ67.

I am scanning my negatives made during the years 1991 – 1997 to preserve them in the form of an online archive as a process of active memory, so that the images are not lost forever. These photographs were images of my life and imagination at the time of their making, the ideas I was thinking about and the people and things that surrounded me.

All images © Marcus Bunyan but can be used freely anywhere with the proper acknowledgement. Please click the photographs for a larger version of the image. Please remember these are just straight scans of the prints, all full frame, no cropping !

 

 

Marcus Bunyan. 'Untitled' from the series 'Études' 1994

 

Marcus Bunyan
Untitled
1994
from the series Études
Silver gelatin print

 

Marcus Bunyan. 'Untitled' from the series 'Études' 1994

 

Marcus Bunyan
Untitled
1994
from the series Études
Silver gelatin print

 

Marcus Bunyan. 'Untitled' from the series 'Études' 1994

 

Marcus Bunyan
Untitled
1994
from the series Études
Silver gelatin print

 

Marcus Bunyan. 'Untitled' from the series 'Études' 1994

 

 

Marcus Bunyan
Untitled
1994
from the series Études
Silver gelatin print

 

Marcus Bunyan. 'Untitled' from the series 'Études' 1994

 

Marcus Bunyan
Untitled
1994
from the series Études
Silver gelatin print

 

Marcus Bunyan. 'Untitled' from the series 'Études' 1994

 

Marcus Bunyan
Untitled
1994
from the series Études
Silver gelatin print

 

Marcus Bunyan. 'Untitled' from the series 'Études' 1994

 

Marcus Bunyan
Untitled
1994
from the series Études
Silver gelatin print

 

Marcus Bunyan. 'Untitled' from the series 'Études' 1994

 

Marcus Bunyan
Untitled
1994
from the series Études
Silver gelatin print

 

Marcus Bunyan. 'Untitled' from the series 'Études' 1994

 

Marcus Bunyan
Untitled
1994
from the series Études
Silver gelatin print

 

Marcus Bunyan. 'Untitled' from the series 'Études' 1994

 

Marcus Bunyan
Untitled
1994
from the series Études
Silver gelatin print

 

Marcus Bunyan. 'Untitled' from the series 'Études' 1994

 

Marcus Bunyan
Untitled
1994
from the series Études
Silver gelatin print

 

Marcus Bunyan. 'Untitled' from the series 'Études' 1994

 

Marcus Bunyan
Untitled
1994
from the series Études
Silver gelatin print

 

Marcus Bunyan. 'Untitled' from the series 'Études' 1994

 

Marcus Bunyan
Untitled
1994
from the series Études
Silver gelatin print

 

Marcus Bunyan. 'Untitled' from the series 'Études' 1994

 

Marcus Bunyan
Untitled
1994
from the series Études
Silver gelatin print

 

Marcus Bunyan. 'Untitled' from the series 'Études' 1994

 

Marcus Bunyan
Untitled
1994
from the series Études
Silver gelatin print

 

Marcus Bunyan. 'Untitled' from the series 'Études' 1994

 

Marcus Bunyan
Untitled
1994
from the series Études
Silver gelatin print

 

Marcus Bunyan. 'Jim Black, artist' from the series 'Études' 1994

 

Marcus Bunyan
Jim Black, artist
1994
from the series Études
Silver gelatin print

 

Marcus Bunyan black and white archive page

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Dr Marcus Bunyan

Dr Marcus Bunyan is an Australian artist and writer. His work explores the boundaries of identity and place. He writes the Art Blart blog which reviews exhibitions in Melbourne, Australia and posts exhibitions from around the world. He has a Dr of Philosophy from RMIT University, Melbourne and is currently studying a Master of Art Curatorship at The University of Melbourne.

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