Archive for the 'Australian photography' Category

13
Apr
19

Exhibition: ‘Carte-o-mania!’ at the National Portrait Gallery, Canberra, Australia

Exhibition dates: 8th November 2018 – 22nd April 2019

Curator: Jo Gilmour

 

 

The Photographic Society of Victoria, Melbourne. 'Thomas Pearce (age 18 in 1878)' c. 1878

 

The Photographic Society of Victoria, Melbourne
Thomas Pearce (age 18 in 1878)
c. 1878
Albumen paper carte de visite
Support: 10.2 x 6.5 cm
Image: 9.1 x 5.6 cm
National Portrait Gallery, Canberra
Purchased 2010

 

 

A friend of mine is really ill at the moment in hospital. At 87 years old, she is a fiercely independent woman, possessing amazing intelligence and insight, a wicked sense of humour, stubborn, opinionated, passionate… and one of the most incredible human beings I have met during my life. If I had not met her, my life would have been so much poorer. It is a privilege to know her.

These Australian cartes des visite and cabinet cards give small insight into now largely forgotten lives, of both photographer and sitter. If only for a brief instant, we can pull back the curtain of time and enquire into their lives and existence. In a small way, we can reanimate their earthly spirit.

“Each photograph is like a miniature world of its own with an incredible story embedded in it. The poses, the props and the fashions throw an intriguing light onto the world of the nineteenth-century studio, while the stories of the photographers and their subjects combine to create a rich and vivid archive of Australian society at a precise moment in time. Rich or poor, male or female, famous or infamous, powerful or anonymous: everyone was captured in these tiny photographs.”

It is such a pity that we have to loose the knowledge that age brings, the powerful sages full of wisdom that could stop the human race repeating the mistakes of the past over and over again.

Dr Marcus Bunyan

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PS. What is unsaid in these stories and images, is that most riches are built on the back of oppression, built on the bones of the Indigenous people of Australia. Rich whites, buying up land, pastoralists, sending their children to school in the Old Country… just because they can.

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Many thankx to the National Portrait Gallery for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

The Photographic Society of Victoria, Melbourne. 'Thomas Pearce (age 18 in 1878)' c. 1878 (detail)

 

The Photographic Society of Victoria, Melbourne
Thomas Pearce (age 18 in 1878) (detail)
c. 1878
Albumen paper carte de visite
Support: 10.2 x 6.5 cm
Image: 9.1 x 5.6 cm
National Portrait Gallery, Canberra
Purchased 2010

 

 

Thomas Pearce (c. 1860-1909) was a young apprentice on board the English merchant vessel the Loch Ard, which departed chilly Gravesend, England, for warmer climes in Australia in March 1878. There were 37 crew and sixteen passengers aboard. In stormy weather on 1 June 1878, just days from completing the three-month voyage, the captain of the magnificent iron-hulled clipper mistakenly thought the ship was 50 miles from the coastline when she was dashed by heavy surf onto the rocks of Muttonbird Island. Only two survived the wreckage: eighteen-year-old Pearce and eighteen-year-old Irish emigrant, Eva Carmichael. Supported by the upturned hull of a lifeboat, Pearce was washed ashore in a small cove, now known as Loch Ard Gorge. When he heard Eva Carmichael’s cries and saw her clinging to wreckage, ‘he at once divested himself of his unnecessary clothing, plunged in the sea, swan out to her, and brought her safely to the beach’. Lauded for his brave and gallant act, Pearce was presented with a valuable gold watch and chain by governor George Ferguson Bowen as a ‘slight token of the respect and admiration in which your noble conduct is held by all classes in this colony’. He was also presented with the first gold medal issued by the Royal Humane Society of Victoria. Popular sentiment was for a permanent union; but Eva returned to Ireland having lost her parents and siblings in the wreck. Pearce became a ship’s captain. According to an ‘interview’ published in the Argus in 1934, Carmichael returned Pearce’s favour some years later when, ‘living on the Irish coast’, she and her husband Captain Townsend were called on to help survivors from wrecks and that ‘on one occasion who should fall into her care but Tom Pearce!’.

As sole survivors of the wreck, Tom Pearce and Eva Carmichael experienced a period of celebrity during which the sensational story of the Loch Ard created much fodder for newspapers. The 6 July issue of the Australasian Sketcher featured wood engravings of the scene of the sinking, an engraved portrait of Eva, ‘drawn from life’, and one of Tom based on this carte de visite, which was captioned as being ‘from a photograph by Mr Burman’. There were four photographers named Burman in Melbourne in 1878: brothers Frederick, William and Arthur Burman, and their father, William Insull Burman, all of whom took photographs of Pearce and Carmichael. The Burmans were among the photographers later contracted to produce photographs relating to Ned Kelly’s activities, and many souvenir photos of him, his gang, his captors and the Glenrowan incident bear the Burman stamp. The Photographic Society of Victoria was formed in 1876 to ‘bring photographers together in a friendly spirit, in order to advance the art and science of photography in the colony’. At the time of the first annual meeting on 9 March 1877 there were 61 members, five whom were ladies. Members included well-known Melbourne photographers Charles Hewitt and Charles Nettleton as well as Joseph Turner of Geelong.

The Photographic Society of Victoria was formed in 1876 to ‘bring photographers together in a friendly spirit, in order to advance the art and science of photography in the colony, without any attempt at binding or dictating to members any special trading rules, such as charges for photographs or hours or days for closing or opening their respective establishments.’ At the time of the first annual meeting on 9 March 1877 there were 61 members, five whom were ladies. Members included well-known Melbourne photographers George William Perry, William Hall, Charles Hewitt, Charles Nettleton, and David Wood as well as Joseph Turner of Geelong.

 

Thomas Pearce (1860-1909)

Thomas Pearce (1860?-1909) was an apprentice on the English merchant vessel the Loch Ard, which embarked for Victoria in March 1878 carrying 37 crew and 16 passengers, many from the Carmichael family. In stormy weather on 1 June 1878, just days from completing the three-month voyage, the Loch Ard wrecked against Muttonbird Island. Supported by an upturned lifeboat, the teenaged Pearce was washed ashore in a small bay, now known as Loch Ard Gorge; but when he spotted eighteen-year-old Eva Carmichael clinging to wreckage in the ocean, he swam out and struggled back to shore with her. As sole survivors of the wreck, Tom Pearce and Eva Carmichael became celebrities and posed for a number of Melbourne photographers after their recuperation. Pearce was presented with the first gold medal of the Royal Humane Society of Victoria. Popular sentiment was for a permanent union; but Eva returned to Ireland, and Pearce became a ship’s captain. Several drowned members of Eva’s family are buried in a clifftop cemetery above Loch Ard Gorge. A porcelain figure of a peacock, made by English pottery Minton, was washed up from the wreck intact. Now on display at Warrnambool’s Flagstaff Hill Maritime Museum, the ‘Loch Ard Peacock’ is Australia’s most valuable shipwreck artefact, valued at $4 million.

 

Thomas Foster Chuck (Australian, born London 1826-1898) 'The Burke and Wills Monument' 1869

 

Thomas Foster Chuck (Australian, born London 1826-1898)
The Burke and Wills Monument
1869
Albumen paper photograph on carte de visite
Support: 10.1 x 6.4 cm
Image: 9.3 x 6.2 cm
National Portrait Gallery, Canberra
Purchased 2001

 

 

From its outset, the Victorian Exploring Expedition (later renamed the Burke and Wills Expedition) provided much material for artists. William Strutt, for example, made portraits of expedition members and depictions of its preparations at Royal Park, while Burke and Wills both sat for the Melbourne photographer Thomas Adams Hill shortly before their departure in August 1860. Their deaths less than a year later, however, generated a plethora of portraits in a variety of formats. Sculptor Charles Summers (1825-1878) created waxworks of Burke and Wills soon after news of their lamentable deaths became known and was subsequently awarded the commission to create their official memorial. The monument was installed at the intersection of Collins and Russell Streets in 1865 and was the largest bronze casting carried out in Australia to that date. Thomas Foster Chuck, photographer and entrepreneur, also sought to cash in on the epic failure of the expedition. In early 1862, he and several others – including artist William Pitt, a scene painter for George Selth Coppin’s Theatre Royal – devised a ‘Grand Moving Diorama’ which toured south-eastern Australia in 1862 and 1863. Based on first-hand accounts and sketches by Strutt and others, the diorama consisted of sixteen painted scenes – one of which featured ‘Novel and Dioramic Automaton Effects’ in the form of mechanical camels ‘ and was billed as ‘the most interesting and superior Entertainment ever exhibited in Australia’.

Thomas Foster Chuck had studios in Melbourne and Daylesford from the mid-1860s and exhibited examples of his work at the Intercolonial Exhibition in 1866. In Melbourne, he traded as the ‘London Portrait Gallery’ from this address on Collins Street and later from the Royal Arcade on Bourke Street. In 1870, he commenced work on his mammoth Historical Picture of The Explorers and Early Colonists of Victoria, a photographic mosaic of over 700 individual portraits. It was completed in 1872 and was something of a money-spinner for Chuck, who sold individual cartes de visite of the sitters as well as prints of the composite image. A selection of Chuck’s portraits received an honourable mention in the photographic section of the Victorian Intercolonial Exhibition of 1873, and were awarded a gold medal at the London International Exhibition in 1874. In 1876 he moved to Ballarat where he opened his ‘Gallery of Art’ and continued to produce various types of photographic works, including hand-coloured ‘chromatypes’ (he was one of several photographers who claimed to have invented this process) and his much-admired composite portraits.

 

Thomas Foster Chuck (1826-1898)

Thomas Foster Chuck (1826-1898), photographer and entrepreneur, was born in London and arrived in Victoria in 1861. The following year he produced and toured a ‘Grand Moving Diorama’ of dramatic painted scenes from the Burke and Wills expedition. By 1866 he had established a studio in Daylesford and examples of his work were shown at the Melbourne Intercolonial Exhibition that year. Returning to Melbourne, he occupied a series of studios before opening the ‘London Portrait Gallery’ in rooms in the Royal Arcade on Bourke Street. There, in 1870, he commenced work on his mammoth Historical Picture of The Explorers and Early Colonists of Victoria, a photographic mosaic composed of over 700 individual photographs of prominent citizens. The work was finally completed in 1872 and is said to have been quite a boon for its creator, with Chuck selling individual cartes de visite and enlarged prints of many of the portraits as well as reduced prints of the composite image. Chuck submitted hand-coloured enlargements of his portraits of Justices Redmond Barry and Edward Eyre Williams to the Intercolonial Exhibition; in January 1873, the Argus reported that ‘Photographic portraits, finished in oil, watercolours, and mezzotints’, and an ‘untouched solar enlargement’ by Chuck received an honourable mention in the photographic section of the Victorian Intercolonial Exhibition. Chuck forwarded the same works and a selection of smaller plain and coloured photographs to the London International Exhibition in 1874, winning a gold medal there. In 1872, he was awarded a contract to photograph the National Gallery’s collections; this resulted in eighteen photographs which were issued between 1873 and 1874 and published as Photographs of the Pictures in the National Gallery of Melbourne. In 1876 Chuck sold his Melbourne studio and moved to Ballarat where he opened his ‘Gallery of Art’ and continued to produce various types of photographic works, including hand-coloured ‘chromatypes’ (a process he claimed to have invented) and his much-admired composite portraits.

 

W & D Downey (William Downey (1829-1915) and Daniel Downey, British photographers). 'Lillie Langtry (age 32 in 1885)' c. 1885

 

W & D Downey (William Downey (1829-1915) and Daniel Downey, British photographers)
Lillie Langtry (age 32 in 1885)
c. 1885
Albumen silver carte de visite
Support: 103 x 62 mm
Image: 98 x 51 mm
National Portrait Gallery, Ca
Donated through the Australian Government’s Cultural Gifts Program by Malcolm Robertson inberran memory of William Thomas Robertson 2018

 

 

Lillie Langtry (1853-1929) was born Emilie Charlotte Le Breton in Jersey in 1853. Aged nineteen she married the son of a Belfast shipowner with whom she moved to London. There, she rose to prominence as a professional beauty and style-setter whose acquaintances included various members of the social and cultural elite. She thus came within the orbit of Albert Edward, Prince of Wales (known as Bertie to his family), Queen Victoria’s eldest son and heir to the throne, whose dalliance with the Irish actress Nellie Clifden in 1861 had already created scandal. His liaison with Langtry commenced in 1877 and lasted three years. It was an open secret, generating notoriety and cachet for Langtry in equal measure. Around 1880 she began a relationship with Prince Louis of Battenberg (Louis Mountbatten), with whom she had a daughter. This precipitated the deterioration of her marriage which ended in 1881. Being without a conventional means of support she decided to earn a living as an actress and made her professional stage debut in London in December 1881. Capitalising on her beauty and reputation, she then formed her own theatre company with which she toured to the United States several times between 1882 and 1889. That year, having established independent wealth through investments in racehorses and real estate, she returned permanently to England. In 1899 she married the heir to an English baronetcy who was eighteen years her junior. She retired to Monaco after World War One and published her memoir The days I knew in 1925.

Brothers William Downey (1829-1915) and Daniel Downey opened their first photographic studio in 1863 in Newcastle-on-Tyne. In 1872 the business expanded to London, William running the new studio in Belgravia while Daniel maintained the business in Newcastle. The firm became known for carte de visite and cabinet card portraits of celebrities and the aristocracy and is said to have been particularly favoured by Queen Victoria, whom they photographed on many occasions from the late 1860s until the 1890s. The Prince of Wales, later King Edward VII, was also a significant patron. W & D Downey’s 1868 carte-de-visite of his wife the Princess of Wales (later Queen Alexandra) piggy-backing her baby daughter Princess Louise was extraordinarily popular, selling some 300,000 copies. William’s son William Edward Downey (1855-1908) also became a photographer.

 

William H. Bardwell. 'Self portrait (age 34 in 1870)' 1870

 

William H. Bardwell (Australian)
Self portrait (age 34 in 1870)
1870
albumen silver carte de visite photograph
Support: 10.6 x 6.3 cm
Image: 9.4 x 6.0 cm
National Portrait Gallery, Canberra
Purchased 2015

 

 

Photographer William H. Bardwell (life dates unknown), worked at various studios in Ballarat from 1858 until 1895. In 1859, he was in partnership with Saul Solomon; they specialised in portraiture and providing photographs of the town from unusual vantage points, some of which were lithographed for The Ballarat Album (1859). Together, he and Solomon exhibited portraits at the 1862 Geelong Industrial Exhibition, where they received special commendation for their ‘sennotype’ process, a process consisting of two albumen prints, one waxed and one hand-coloured, mounted with glass plate. The two also exhibited their portraits in the 1863 Ballarat Mechanics’ Institute Exhibition. The same year, the Argus reported that Bardwell had captured the laying of the foundation stone of the Sturt Street Burke and Wills memorial from the roof of the Post Office. In the late 1860s he photographed a visiting troupe of Japanese gymnasts, and in 1871 he took photographs of Chang the Chinese Giant and his entourage. Bardwell exhibited photographs of Ballarat at the Intercolonial Exhibition in Sydney in 1870, offering prints at the substantial price of £6 each, and had a photographic panorama of Ballarat among his views of its buildings and streets in the Victorian section of the London International Exhibition of 1873. From his studio at 11 Royal Arcade, Melbourne, William Bardwell exhibited photographs at the Melbourne Centennial International Exhibition 1888-1889. In this self-portrait we see Bardwell in standing pose, dressed in stately attire, his frock coat with lowered waistline and three-piece suit characteristic of the period. Supported by a chair and his walking cane, Bardwell projects a stately figure with his hat tidily atop his head.

In 1866, William Bardwell established the Royal Photographic Studio independently of Solomon, an advertisement in the Clunes Gazette announcing, ‘The studio is every way replete with suitable accommodation for the preparation of toilet and rooms are provided for both ladies and gentlemen. Mr Bardwell’s long and practical example will entitle him to the claim to the first position in Ballarat as a photographer’. Bardwell took advantage of his studio’s close proximity to the Theatre Royal, producing photographs for visiting theatre groups and operatic companies. Along with actresses and actors coming and going, Bardwell catered for the upper echelons of Ballarat society. Boasting the ‘best appointed Studio in the colonies’, one could imagine Bardwell’s studio was flooded with natural light, his darkroom in complete darkness for the meticulous preparation of plates, paper and photographic chemicals used to render surfaces sensitive to light. Bardwell went into partnership with John Beauchamp at Ballarat for some part of 1878, before relocating to open his studio in Melbourne later that year. Bardwell’s Royal Studios at Ballarat remained active throughout the 1880s under the operation of Mr Williams while William Bardwell remained in Melbourne.

 

Timothy Noble. 'Charles Blondin (age 50 in 1874)' 1874

 

Timothy Noble (active 1871-1888)
Charles Blondin (age 50 in 1874)
1874
Albumen photograph on carte de visite
Support: 10.2 x 6.2 cm
Image: 9.3 x 5.6 cm
National Portrait Gallery, Canberra
Purchased 2018

 

 

The famed nineteenth century French tightrope walker and aerial acrobat, Charles Blondin, born Jean Francoix Gravelet (1824-1897), was known for thrilling audiences world-wide with his acrobatic feats. The ‘crazy, bearded little Frenchman’ is said to have crossed Niagara Gorge on over 300 occasions, at first performing simple crossings then amazing onlookers with increasingly bizarre and challenging stunts. Encouraged by Australian entrepreneur and agent Harry (HP) Lyons, ‘The Great Blondin’ followed his North American tour with a visit to Australia in 1874, performing for enthralled onlookers in Brisbane, Sydney and Melbourne. On 25 July he made his first appearance in Australia, thrilling over 3,500 onlookers when he crossed the Brisbane Botanic Gardens on a tightrope measuring 76 metres in length and suspended 24 metres above the ground. He first danced across the tightrope in knight’s armour before performing several acrobatic stunts including balancing on his head for ten seconds, cooking an omelette on a stove while drinking a glass of champagne, balancing on two legs of a wooden chair, and carrying his assistant, Mr Niaud, pick-a’-back from one end to the other. Blondin’s performance captivated the audience for one hour and 45 minutes, during which time he would consistently toy with the crowd, pretending to stumble and fall to heighten the drama. The Maryborough Chronicle reported that Blondin’s appearance ‘produced the curious effect known as bringing the heart into the mouth’. Blondin’s popularity in Australia was such that to ‘blond’ on the back of the fence was the ambition of every kiddie. He inspired at least five Australians to emulate his feats, the most famed being the funambulist and aeronautical balloonist, Henri L’Estrange, commonly known as ‘the Australian Blondin’.

Photographer Timothy Noble worked from a number of addresses in Melbourne between 1871 and 1884 before relocating to Sydney. At the time of Charles Blondin’s visit to Melbourne in 1874, Noble’s studio was at 135 Bourke Street, not far from George Selth Coppin’s Theatre Royal. It was there that Blondin made his inaugural Victorian appearance, the Age advising readers on 20 October 1874 that ‘Chevalier Blondin, The Hero of Niagara’ would be visiting the Theatre the following evening, and advising that ‘Early application should be made for seats and tickets’. In early November the paper reported that ‘We have received from Mr. Noble, photographer, of Bourke-street, a very good likeness of M. Blondin, with all his honours. The medals shown in the photograph have quite a history attached to them. Among them is the order of her Catholic Majesty the Queen of Spain’. Blondin’s pose likewise suggests his courageous spirit, while the pair of binoculars at his side is perhaps an allusion to the means by which some witnessed his thrilling and spectacular performances. The State Library of Victoria has 30 of Noble’s photographs, including portraits of actresses Hattie Shepparde and Maggie Moore, and impresario J.C. Williamson.

 

About the exhibition

Drawn from the NPG’s burgeoning collection of cartes de visite, Carte-o-mania! celebrates the wit, style and substance of the pocket-sized portraits that were taken and collected like crazy in post-goldrush Australia.

In May 1860 Queen Victoria and Prince Albert and their children sat for the London photographer John Jabez Edwin Mayall. With Her Majesty’s approval, the resultant photographs were made available to the public as a series of cartes de visite titled ‘The Royal Album’. Sales went crazy, netting Mayall £35,000 and propelling the carte de visite from relative obscurity to fervent, widespread popularity.

The diminutive-format albumen photographs, mounted on cards measuring ten by six centimetres, had been conceived of in Paris in 1854. Yet in the English-speaking world it wasn’t until the Queen saw fit to have herself documented in this way – and in relatable semblances and settings – that the populace began to embrace cartes as a novel, affordable way of collecting images, whether of royals and other luminaries or, increasingly, of themselves.

Cartes enabled people from various strata of society to acquire multiple portraits for a matter of shillings, providing ‘the opportunity of distributing yourself among your friends, and letting them see you in your favourite attitude, and with your favourite expression’.

Occupying a mid-point between the invention of the daguerreotype in 1839 and the advent of the Kodak camera in the 1880s, the carte de visite was the first truly democratic form of portraiture. Collections of cartes, and the outputs of their exponents, thus often constitute the most inclusive of portrait galleries and the most comprehensive archives of a nation’s faces.

Text from the National Portrait Gallery [Online] Cited 20/03/2019

 

Unknown artist. 'Thomas Wentworth Wills (age 21 in 1857)' c.1857 or c.1864 (printed c.1905-1910)

 

Unknown artist
Thomas Wentworth Wills (age 21 in 1857)
c.1857 or c.1864 (printed c.1905-1910)
Gelatin silver photograph on grey paper support on card
Support: 11.0 x 9.0 cm
Image: 9.6 x 7.4 cm
National Portrait Gallery, Canberra
Gift of T S Wills Cooke 2014
Donated through the Australian Government’s Cultural Gifts Program

 

 

Thomas Wentworth (Tom) Wills (1836-1880), is popularly thought of as the ‘inventor’ of Australian Rules football. Born in Sydney and named for his father’s good friend (and lawyer), William Charles Wentworth, Tom was not yet four when he took part in the journey by which his father, Horatio Spencer Wills, relocated from New South Wales to the Port Phillip district in 1839. Tom received some of his schooling in Melbourne before, at fourteen, being sent ‘home’ to be educated at Rugby, where he proved an adept sportsman but not much of a scholar. He then attended Cambridge but did not matriculate, once again earning greater distinction for his on-field prowess, particularly in cricket. He later played for Kent and the Marylebone Cricket Club, continuing his cricket career on returning to Victoria in late 1856. In all, between 1857 and 1876, in addition to playing for Richmond, the Melbourne Cricket Club, and several other teams, he represented Victoria in twelve matches against New South Wales, scoring a total of 319 runs and taking 72 wickets at the impressive average of ten for 23. His significance to Australian sporting history, however, arguably resides primarily in his instigating a local code of football as a means of keeping cricketers fit during winter. In 1858, Wills helped establish the Melbourne Football Club; in 1859, he led the group that set down the code of laws for what became known as Victorian or Australian Rules football – elements of which, some historians have argued, may have their origins in marngrook, a traditional game involving a possum-skin ball played by the Aboriginal people of the Western District, and which Wills may have witnessed and played as a boy.

In 1861, Tom along with at least 25 of his father’s employees (and 10,500 sheep), overlanded from Brisbane to Cullin-la-ringo, a property Horatio Wills had leased near Emerald in Queensland. Sent on an errand to another station soon after the party had arrived, Tom was absent from Cullin-la-ringo when a group of Aboriginal people camped nearby mounted a violent raid on the property, killing nineteen people, his father included. Tom remained at Cullin-la-ringo nevertheless, initially making an attempt to run it while resorting increasingly to alcohol as a method of quelling the demons occasioned by the circumstances of his father’s death. Back in Victoria permanently by 1864, he returned to sport, playing football for both Melbourne and Geelong, representing his state again in inter-colonial cricket, and serving in administrative capacities in both sports. In 1866, he was engaged as the captain-coach of a team of Aboriginal players that subsequently played a number of fixtures in Victoria and New South Wales but which disbanded prior to a planned tour to England in 1867. By the mid-1870s, however, the career of the so-called ‘Grace of Australia’ was unravelling, his performances routinely blighted by drunkenness. In his final years, he lived at Heidelberg with his partner, Sarah Barber (whom his family never recognised). Fearful that he would harm himself, in April 1880 Sarah had Tom admitted to the Melbourne Hospital for restraint. He absconded and died soon afterwards, having stabbed himself with a pair of scissors while in a state of delirium tremens.

 

William Edward Kilburn. 'William Robertson' 1863

 

William Edward Kilburn (British, 1818-1891)
William Robertson
1863
Albumen paper carte de visite
Support: 10.2 x 6.5 cm
Image: 8.6 x 5.5 cm
National Portrait Gallery, Canberra
Donated through the Australian Government’s Cultural Gifts Program by Malcolm Robertson in memory of William Thomas Robertson 2018

 

 

William Robertson (1839-1892), lawyer, politician and pastoralist, was the second eldest son and third child of merchant and landowner William Robertson and his wife Margaret. William senior had emigrated to Van Diemen’s Land in the 1820s, building a successful business in Hobart before relocating to Victoria. William junior was educated in Hobart and then at Wadham College, Oxford. While there ‘he entered with zest into the athletics of the place, and he rowed in the Oxford and Cambridge annual boat race on the Thames in 1861’. He graduated in 1862 and the following year, in Tunbridge Wells, he married Martha Mary Murphy (1844-1909). On returning home William and Martha settled initially in Hobart before William was admitted to the bar in Victoria. He his brothers John, George and James each inherited property on their father’s death in 1874, William acquiring The Hill, ‘a stretch of very rich agricultural and grazing land’ near Colac. As Robertson Brothers the four managed the family’s various pastoral concerns, developing a reputation for their shorthorn cattle. William was a member of the Victorian Legislative Assembly in the 1870s and 1880s, ‘but his interest in politics was not very keen’. ‘He was much better fitted to shine in social life’, his obituary said, ‘being a man of amiable disposition and high private character’. He died while undergoing surgery for cancer in 1892.

William Edward Kilburn (1818-1891) was one of London’s earliest exponents of the daguerreotype. He opened his first studio on Regent Street, London, in 1847 and in 1848 Prince Albert acquired Kilburn’s daguerreotypes showing a large Chartist gathering at Kennington. This led to Kilburn being appointed ‘Her Majesty’s Daguerreotypist’ and began an association with the Royal Family that resulted in a number of portraits over the next several years. Leading members of society admired Kilburn’s work, which was often finely hand-coloured or engraved for publication in illustrated newspapers. Kilburn adapted easily to the waning popularity of the daguerreotype and the advent of paper photographs, his studio becoming a leading London supplier of cartes de visite in the late 1850s, and sitters such as Florence Nightingale and Benjamin Disraeli had cartes de visite taken by him. He is perhaps of especial interest to historians of Australian photography as the brother of Douglas Kilburn, who is considered Melbourne’s first professional photographer. Douglas’s early advertisements state that ‘Mr Kilburn, having just received materials and the latest information from his brother, in London (Photographic Artist to the Queen), will be ready next week to TAKE LIKENESSES by the Daguerreotype Process’.

 

S. Milbourn Jnr (1863-1897) 'Adam Lindsay Gordon' 1890-1894

 

S. Milbourn Jnr (1863-1897)
Adam Lindsay Gordon
1890-1894
Albumen silver photograph on cabinet card
Support: 16.5 x 10.7 cm
Image: 13.1 x 10.6 cm
National Portrait Gallery, Canberra
Purchased 2008

 

 

Adam Lindsay Gordon (1833-1870), poet and horseman, arrived in Adelaide in 1853 and joined the South Australian Mounted Police. After two years he resigned and found work as a horse-breaker and also began establishing himself as a steeplechase rider at country race meetings. On his mother’s death in 1859 he came into a £7,000 inheritance, much of which was later squandered in various imprudent investments. Meanwhile, he’d married, served a term in the South Australian parliament, and started writing. Gordon’s poems began appearing in newspapers in 1864 and in 1867 he published his first two volumes of verse. He then moved to Ballarat and joined the Light Horse but suffered a serious horse-riding accident in early 1868 which compounded other misfortunes: the failure of yet another business venture and the death of his infant daughter. He nevertheless built on his reputation for hunting and horsemanship; and continued to publish and garner praise for his poetry, a third volume of which, Bush Ballads and Galloping Rhymes, appeared in 1870. Very shortly after its publication, however, and having failed to secure another inheritance that would have assuaged some of his financial worries, Gordon committed suicide, shooting himself on the beach at Brighton. ‘The bold resolute man, the accomplished scholar in whose heart burned true poetic fire, and the warm-hearted friend’ was buried in the Brighton cemetery, his grave becoming a site of pilgrimage for his admirers for many years to come.

 

S. Milbourn Jnr (1863-1897)

S. Milbourn Junior is listed as operating as a photographer in Glenelg, South Australia, from 1890 to 1894, though there are scant details of his practice in existing texts on Australian photography. Over the course of the 1890s S. Milbourn Junior wrote various pieces of music, including ‘The Broken Hill Schottische’, ‘Eden-love’, ‘Friends no Longer’, ‘Love’s Guardian’, ‘Love’s Memories’ and the ‘Yacht Club Mazurka’. Milbourn’s music is advertised for sale on the reverse of these photographs, but the music advertised was written many years after the death of the writers depicted. Milbourn is unlikely to have taken the original photographs of Kendall and Gordon, but it is possible that he composed and fabricated the images on offer, using photographs taken many years before.

 

 

About the exhibition

The National Portrait Gallery is bringing the Victorian era back to life in a special exhibition exploring the colour and character of post-goldrush Australia.

Opening on Thursday 8 November, Carte-o-mania! celebrates the cute, quirky, intimate medium of the carte de visite – a diminutive style of studio photograph that took portraiture by storm in the 1860s.

Exhibition Curator Jo Gilmour says the National Portrait Gallery has never had an exhibition like this before. ‘When the Portrait Gallery first began, we had very few carte de visite photographs in the collection – but in recent years our collection of them has grown to over 100.

Each photograph is like a miniature world of its own with an incredible story embedded in it. The poses, the props and the fashions throw an intriguing light onto the world of the nineteenth-century studio, while the stories of the photographers and their subjects combine to create a rich and vivid archive of Australian society at a precise moment in time. Rich or poor, male or female, famous or infamous, powerful or anonymous: everyone was captured in these tiny photographs.

What I love about Carte-o-mania! is its wit and its fun factor. All of the portraits in the show will be displayed in showcases and albums, giving viewers the opportunity to get up close and immerse themselves in the photographs, which became part of a widespread collecting fad’.

Text from the National Portrait Gallery [Online] Cited 20/03/2019

 

Batchelder and O'Neill. 'Lady Anne Maria Barkly (age 25 in 1863)' 1863

 

Batchelder and O’Neill (active 1857-1863)
Lady Anne Maria Barkly (age 25 in 1863)
1863
Albumen silver carte de visite
Support: 10.7 x 6.2 cm
Image: 9.0 x 5.7 cm
National Portrait Gallery, Canberra
Purchased 2014

 

 

British botanist, Anne Maria Barkly née Pratt (c. 1838-1932) collected and drew plant specimens while accompanying her husband, Sir Henry Barkly, on his governing duties abroad. Following Sir Henry’s time as Governor of Victoria from 1856 to 1863, Lady Barkly accompanied her husband and his daughter by his first wife, Emily, to South Africa to assume the position of Governor of Mauritius (1863-1870). It was here that Lady Barkly corresponded with Sir Joseph Dalton Hooker at Kew Gardens about the plants of the island. In 1870, she journeyed to South Africa to join her husband in his newly appointed position as the Governor of the Cape of Good Hope. During their seven year stay on the Cape, Lady Barkly along with step daughter Emily Blanche Barkly made drawings of the plants that Sir Henry collected. Copies of their drawings of Stapeliae (odoriferous succulents in which her husband was very interested) were sent with Sir Henry’s descriptions of the living plants to Kew Gardens. Lady Barkly also collected plants herself, mainly pteridophyta. In 1875, she compiled and published A Revised List of the Ferns of South Africa. A set of her ferns was arranged at the Albany Museum in 1890. She is listed in the Dictionary of British and Irish Botanists, as is her step-daughter. In 1860, Nicholas Chevalier designed a fancy-dress costume for the new Lady Barkly, trimmed with sheepskin and gemstone nuggets, appliquéd with fern motifs and accessorised with a lyrebird-inspired fan. In this carte de visite, Lady Barkly is depicted in day dress with double-puff bishop sleeves, her small, elegant hat with frill detail perched on top of her head. The detailing of her fur-trimmed shawl is reflected in the mirror behind, while her hands rest gently on a lace shawl with leaf motif.

The preeminent Melbourne photographic firm Batchelder & O’Neill had its origins in the studio founded on Collins Street in 1854 by the Massachusetts-born photographer Perez Mann Batchelder (1818-1873), who had come to Victoria after several years in California. Batchelder’s brothers Benjamin (1826-1891), Nathaniel (1827-1860) and Freeman (life dates unknown) joined him in Melbourne in February 1856. The firm promised ‘Portraits taken on Glass and Silver Plates by the Collodion and Daguerreotype Process, in the highest perfection of the art’ and ‘in a style surpassed by none in the colonies’. The studio also offered tuition in photography and ‘supplied [the trade] with apparatus and materials of every description’. Perez Batchelder left Victoria in 1857 and another American, Daniel O’Neill, joined the business. By late 1864, Batchelder & O’Neill – with O’Neill as sole partner – had relocated to Swanston Street. O’Neill later moved to Sydney, where in April 1868 he advertised the availability of his carte de visite of the Duke of Edinburgh’s would-be assassin Henry O’Farrell a week before his execution. Meanwhile, Perez Batchelder had returned to Boston, where he died in 1873. By 1866 the old firm no longer existed, but other photographers traded under the names ‘Batchelder’s Portrait Rooms’ and ‘Batchelder & Co.’ from 1866 to 1895.

 

Johnstone O'Shannessy & Co. 'Martha M. Robertson (age 22 in 1866)' 1866

 

Johnstone O’Shannessy & Co (Henry James Johnstone and Emily Florence Kate O’Shaughnessy)
Martha M. Robertson (age 22 in 1866)
1866
Albumen photograph on carte de visite
Support: 10.5 x 6.2 cm
Image: 9.7 x 6.0 cm
National Portrait Gallery, Canberra
Donated through the Australian Government’s Cultural Gifts Program by Malcolm Robertson in memory of William Thomas Robertson 2018

 

 

Martha Mary Robertson (née Murphy, 1844-1909) married barrister William Robertson (1839-1892) in England in 1863. Like her husband, Martha was from a fabulously successful colonial family. Her father, John Robert Murphy (1806-1891), was your archetypical self-made man, a brewer by profession, who had emigrated to Van Diemen’s Land and then – like William’s father – availed himself of the opportunities presented by expansion to the Port Phillip district in the 1830s. Murphy, according to his obituary, initially took up land at Warrnambool before moving to Melbourne, opening a brewery, and investing ‘in the purchase of city and suburban lands, all of which proved to be investments of the first class’. By 1850 Murphy was in position to take his children to England to be educated, and it was presumably through their Tasmanian/Victorian connections that Martha and William met there, William having graduated from Oxford in 1862. Their first child, a son, was born in England in 1864. Another four children, three girls and one boy, were born after they’d returned to Victoria. In 1874 the family moved to The Hill, near Colac, one of a number of properties William and his brothers inherited on their father’s death and which they managed in partnership until the early 1890s. William was a keen amateur photographer and his images include those of family life at The Hill, where he died in 1892. Martha outlived him by seventeen years, spending the latter part of her life in Armadale.

Henry James Johnstone was born in Birmingham in 1835 and studied at the Birmingham School of Design before joining his father’s photographic firm. He arrived in Victoria in 1853 and spent three years on the goldfields before returning to Melbourne and opening a studio in Bourke Street with Emily Florence Kate O’Shaughnessy in 1862. Initially trading as Johnstone & Co, it became Johnstone, O’Shannessy & Co in 1864. They operated in premises next door to the GPO until 1886 and were awarded a medal at the 1866 Intercolonial Exhibition. Johnstone meanwhile continued his art studies, taking lessons from Charles Summers and Louis Buvelot, and later under Thomas Clark at the National Gallery School. According to one historian, Johnstone toured Victoria with HRH Prince Alfred The Duke of Edinburgh during his visit in 1867-1868, by which stage Johnstone, O’Shannessy & Co. was one of Melbourne’s most fashionable photographic studios. O’Shaughnessy – whose name appears always to have been misspelt – is believed to have left the business around 1870, although the studio continued to trade under the Johnstone O’Shannessy name. From 1872 Johnstone exhibited paintings with the Victorian Academy of Arts. He left Melbourne in the late 1870s and was reported to be living in California when four of his paintings were shown at the Victorian Academy of Arts exhibition in 1879. By 1881 he was in England, exhibiting regularly at the Royal Academy until 1900. He died in 1907.

 

Davies & Co. 'Julia Matthews (age 20 in 1862)' c. 1862

 

Davies & Co
Julia Matthews (age 20 in 1862)
c. 1862
Albumen paper carte de visite
Support: 10.5 x 6.4 cm
Image: 9.0 x 5.7 cm
National Portrait Gallery, Canberra
Purchased 2010

 

 

Legend has it that Julia Matthews (1842–1876) was one of the main reasons why Robert O’Hara Burke signed up for the ill-fated expedition he led to the Gulf of Carpentaria in 1860-1861. An actress and singer twenty-one years his junior, Matthews first encountered Burke in 1858 when she toured to Beechworth, where Burke was police inspector. He reportedly saw all of her performances there and was so enamoured that he asked her to marry him. She refused. Undeterred – and purportedly thinking that the glory he expected to achieve by the expedition would make him an irresistible prospect – he proposed again on evening of the expedition’s departure from Melbourne in August 1860. She declined to give him a definitive answer, but Burke had sufficient inducement to give her a miniature portrait of himself regardless, having two days earlier made her his sole beneficiary in the event of his death. Matthews is said to have urged a search party once rumours of the expedition’s failure began to circulate in Melbourne, and soon after news of her would-be suitor’s demise was confirmed she placed a notice in the newspapers offering a reward to anyone who recovered the portrait of Burke she claimed to have lost while walking in the Botanic Gardens. Whether this was a publicity stunt or arose out of genuine sadness at losing the memento is unclear. Following the end of a six-year marriage to a faithless drunkard husband, Matthews toured the UK and the United States to support her three children. She died in Missouri in May 1876.

English photographer William Davies had arrived in Melbourne by 1855. He is said to have worked with his friend Walter Woodbury and for the local outpost of the New York firm Meade Brothers before establishing his own business in 1858. By the middle of 1862, ‘Davies & Co’ had rooms at 91 and 94 Bourke Street, from where patrons could procure ‘CARTE de VISITE and ALBUM PORTRAITS, in superior style’. Like several of his contemporaries and competitors, Davies appears to have made the most of his location ‘opposite the Theatre Royal’, subjects of Davies & Co cartes de visite including leading actors such as Barry Sullivan and Gustavus Vaughan Brooke, and comedian Harry Rickards. Examples of the firm’s work – portraits and views – were included in the 1861 Victorian Exhibition and the London International Exhibition of 1862; and at the 1866 Intercolonial Exhibition the firm exhibited ‘Portraits, Plain and Coloured, in Oils and Water Colours’ alongside a selection of views for which they received an honourable mention.

 

Arthur William Burman. 'Clara Crosbie' c. 1885

 

Arthur William Burman
Clara Crosbie
c. 1885
Albumen photograph on carte de visite
Support: 10.1 x 6.1 cm
Image: 8.9 x 5.6 cm
Courtesy of John McPhee

 

 

Clara Harriet Crosbie was twelve years old when she went missing in the bush near Yellingbo in the Yarra Valley in May 1885. ‘The child had been sent on a visit to a neighbour about a mile from her mother’s house’, reported the Argus, but ‘as a town-bred girl, of warm affections and quick impulses … she resolved to find her way home, although she did not know the way’. Faced with the perilous wilds, Clara took shelter in the hollow of a tree for three weeks, crawling to a nearby creek to drink and trying to cooee her way to safety. Her cries for help were eventually heard – by chance – by two men named Cowan and Smith while they were in the vicinity searching for horses. A low sound, ‘like a young blackbird’s whistle’, had caught the acute ear of the two experienced bushmen and they followed the ‘wailing note borne softly on the breeze’ to its source. With the return of each low and piercing cooee, the men at last caught sight of the little girl, frail and woebegone. ‘The little creature was tottering towards us, in her ulster, without shoes or stockings on, but quite sensible’, they recounted. Following her convalescence in the Melbourne Hospital, Clara’s father leased her to Maximilian Kreitmayer, the proprietor of the waxworks on Bourke Street. From August to November 1885, ‘The Latest Attraction, CLARA CROSBIE’, performed to hordes of intrigued onlookers, explaining ‘How To Live For Three Weeks in the Bush Without Food’. In December 1885 she proceeded to Sydney to repeat the spectacle.

Throughout the nineteenth century there were several accounts of young children from settlements around Melbourne wandering off into the bewildering bush, never to be found again. Several painters of the period, including Frederick McCubbin, William Strutt and S.T. Gill, were inspired by these dramatic, melancholic tales of lost children. The theme also resonated deeply with the populace and became something of a mainstay of nineteenth-century Australian culture. McCubbin’s depiction of a young girl enveloped by bush in Lost (1886) is said to have been inspired by Clara’s story of survival, which McCubbin may well have heard first-hand at Kreitmayer’s Waxworks. In Arthur William Burman’s portrait of Clara, the studio is set up to simulate forbidding bushland, with the lost little girl’s bewildered eyes peering towards the lens. Burman was one of four siblings who followed their father into the photography profession. The various Burmans, and the several studios they operated either individually or in partnership, often sought to cash in on persons of ephemeral celebrity. Among the numerous other subjects of Burman cartes are Eva Carmichael and Tom Pearce, the survivors of the 1878 sinking of the Loch Ard, for example, and Dominick Sonsee, ‘the Smallest Man in the World’, who was exhibiting himself at the Eastern Arcade on Bourke Street in 1880.

 

Arthur William Burman (1851-1915)

Arthur William Burman was one of the nine children of photographer William Insull Burman (1814-1890), who came to Victoria in 1853. Burman senior worked as a painter and decorator before establishing his own photography business in Carlton around 1863. Arthur and his older brother, Frederick, worked in the family business which, by 1869, operated a number of studios around Melbourne. Arthur is listed as operating businesses under his own name from addresses in East Melbourne, Carlton, Windsor, Fitzroy and Richmond between 1878 and his death in 1890.

 

Archibald McDonald. 'Chang the Chinese Giant with his wife Kin Foo and manager Edward Parlett' c. 1871

 

Archibald McDonald (1831-1873)
Chang the Chinese Giant with his wife Kin Foo and manager Edward Parlett
c. 1871
Albumen photograph on carte de visite
Support: 10.2 x 6.2 cm
Image: 9.3 x 5.9 cm
National Portrait Gallery, Canberra
Purchased 2010

 

 

Chang Woo Gow (c. 1846-1893), aka ‘Chang the Chinese Giant’, is believed to have been born in either Fuzhou or Beijing and claimed to be from a line of scholarly, similarly proportioned forbears. He first exhibited himself in London in 1865 at the Egyptian Hall, Piccadilly, which functioned as ‘a cluster of speculative showcases for the miscellaneous entertainers who worked the London circuit’. A woman described as his wife, Kin Foo, and a dwarf were part of the spectacle. Hordes of people were reported to have attended Chang’s levées, readily paying for the privilege of looking upon ‘this most splendid specimen of a man’, dressed in his traditional Chinese robes and diverting his audiences with samples of the several languages he spoke fluently. Having fulfilled further engagements in the UK and Paris, Chang travelled to the USA, appearing in New York, Detroit, Boston, Philadelphia, Chicago and San Francisco among other cities before making his way to Melbourne in January 1871. Chang’s inaugural Australian levée was conducted at St. George’s Hall, formerly known as Weston’s Opera House. Like the Egyptian Hall, it was a venue that hosted a diverse assortment of ‘attractions’, such as the mesmerist Madame Sibly, who was ‘manipulating heads’ for packed houses nightly in early March 1871. Chang and his party then proceeded throughout country Victoria. By May they were in Sydney, appearing at the School of Arts with the Australian Tom Thumb, and they subsequently appeared in Maitland, Singleton, Scone, Muswellbrook and Newcastle. In November 1871 Chang married Catherine ‘Kitty’ Santley, a native of Liverpool, England, whom he had met in Geelong. In December it was reported that Chang, his ‘sister’ Kin Foo, and his wife had sailed from Auckland for Shanghai. After a stint with Barnum and Bailey’s ‘Greatest Show on Earth’, Chang retired with his family to Bournemouth, where he opened a tearoom with a sideline in Chinese curios and fabrics.

Portraits had a role to play not just in the marketing but in the performances of those in the live exhibit profession, with accounts of Chang’s receptions indicating that the issuing of cartes de visite was part of the whole experience. In Chang’s case, and in keeping with the civility characterising his ‘levees’, the photographs may have been intended to function equally as a memento of having been in his ‘Celestial presence’ and as a miniature conversation piece or quirky, curious souvenir. Among the St George’s Hall tenants when Chang was appearing there in early 1871 was Archibald McDonald (1831-1873), a Canadian-born photographer who had first come to Australia in the late 1840s, working in Melbourne, Geelong, Tasmania and then Melbourne again, and establishing his gallery and studio in St. George’s Hall around 1864. McDonald was consequently among the various photographers to produce cartes of Chang and his entourage. It seems to have been standard to photograph him in either Chinese or English mode; and alongside those of average or dramatically different proportions so as to throw his own into greater relief. Both methods are in evidence in two photographs of Chang bearing McDonald’s studio stamp: one shows Chang and Kin Foo in traditional robes alongside his manager, Edward Partlett – seated atop a pedestal; and the second sees Chang in European clothes, seated, and flanked by four others including a Chinese boy. In April 1871 the Ballarat photographer William Bardwell created a number of cartes of Chang, one of which depicted him with Partlett tucked comfortably underneath his arm.

 

Batchelder and O'Neill. 'John Pascoe Fawkner (age 75 in 1867)' c. 1867

 

Batchelder and O’Neill (active 1857-1863)
John Pascoe Fawkner (age 75 in 1867)
c. 1867
Albumen silver carte de visite
Support: 10.5 x 6.3 cm
National Portrait Gallery, Canberra
Purchased 2008

 

 

John Pascoe Fawkner (1792-1869), sometimes called the ‘Founder of Melbourne’ was a pioneer and adventurer. The self-educated son of a convict, he spent his early years in Van Diemen’s Land, pursuing a variety of occupations from baker to builder to bush lawyer, often finding himself in trouble with the law largely because of debts but in 1814 for abetting an attempted escape by convicts. He launched the Launceston Advertiser in 1828 and edited it for the next two years, championing the emancipist class and attacking officialdom. In 1835 he organised an expedition to what is now Melbourne. Landing in Hobson’s Bay, Fawkner soon became a man of property and influence, acquired substantial lots of land, running a hotel and establishing the Port Phillip Patriot and Melbourne Advertiser. A member of the Legislative Council from its introduction in 1851 until his death, Fawkner railed in his Port Phillip Patriot against the privileged squattocracy and was known as ‘the tribune of the people’.

 

Batchelder & O’Neill (active 1857-1863)

The American brothers Perez Mann, Benjamin and Nathaniel Batchelder worked in Victoria and New South Wales in the 1850s and 1860s. Perez Batchelder had come to the colony from the Californian goldfields, which he had traversed making daguerreotypes. He and Benjamin Batchelder set up the Melbourne studio of PM Batchelder in 1852; the family also opened short-lived enterprises in Sydney in 1858 and Bendigo in 1866. Perez’s business, Batchelder and O’Neill, not only took photographs, but sold ‘photographic materials of every description’ which were illustrated in their free catalogues. The inaugural meeting of the Photographic Society of Victoria took place in Batchelder and O’Neill’s rooms in 1860.

 

Batchelder & Co. Photo. 'Richard Henry Horne (age 58 in 1860)' mid 1860s

 

Batchelder & Co. Photo
Richard Henry Horne (age 58 in 1860)
mid 1860s
Albumen paper carte de visite
Support: 10.5 x 6.3 cm
Image: 9.4 x 6.2 cm
National Portrait Gallery, Canberra
Purchased with funds provided by Graham Smith 2009

 

 

Poet Richard Henry Horne (1802-1884) arrived in Melbourne in 1852 hoping to make money on the goldfields but ended up instead in a variety of less remunerative prospects. Initially he was appointed to the command of a private gold escort; in 1853 he became assistant gold commissioner for Heathcote and Waranga but by the end of 1854 had been dismissed. In December that year, in the wake of the Eureka rebellion, he published an article defending miners’ grievances with the licensing system and alleging corruption on the part of some goldfields police, ‘especially in relation with sly-grog tents’. Though not exactly a model of propriety in his own life, Horne saw fit to decry colonial society and ‘social evils’ on a number of other occasions. In Australian Facts and Prospects (1859), for instance, he wrote that ‘with regard to drunkenness and prostitution [Melbourne] is far worse than Sydney, or any other city in the world’, citing the bar at the Theatre Royal as a case in point. ‘Between every act it is the custom of the audience to rush out to the bars for a nobbler of brandy, or other drinks. They all think they need it, whatever the weather may be’. Between 1855 and his return to England, disillusioned, in 1869, Horne stood for election to parliament (unsuccessfully); wrote plays, essays, articles and verse; was a member of the Garrick Club; and helped establish the Tahbilk Winery.

Batchelder & Co. was the last in a series of names applied to a photography business on Collins Street, Melbourne, that had been established in 1854. Its founder, Perez Mann Batchelder, came to Victoria having run a number of studios – including travelling ones – in California with his brother Benjamin. He and another two Batchelder brothers, Nathaniel and Freeman, came to Melbourne in 1856 to work in the business. Nathaniel Batchelder subsequently opened a branch in Sydney. The Melbourne business became Batchelder & O’Neill when Daniel O’Neill became a partner in 1857. By early 1865 John Botterill, Frederick Dunn and John Wilson had acquired the studio along with ‘all the negatives and other portraits, the accumulation of over 11 years of Batchelder and O’Neill’s business’. They traded as ‘Batchelder’s Portrait Rooms’ until 1867, after which it became known as Batchelder & Co. and continued until the mid-1890s.

 

 

National Portrait Gallery
King Edward Terrace
Parkes, Canberra

Opening hours:
Open daily 10 am – 5 pm

National Portrait Gallery website

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05
Apr
19

Marcus Bunyan black and white archive: Mask, 1994

April 2019

*PLEASE NOTE THIS POSTING CONTAINS ART PHOTOGRAPHS OF MALE NUDITY – IF YOU DO NOT LIKE PLEASE DO NOT LOOK, FAIR WARNING HAS BEEN GIVEN*

 

 

Marcus Bunyan. 'Paul (Dildo I)' 1994 from the series 'Mask'

 

Marcus Bunyan (Australian, born England 1958)
Paul (Dildo I)
1994
From the series Mask
Gelatin silver print

 

 

This series of photographs is of my partner, my lover, my best friend and my muse for twelve and a half years. We had such fun with life, pushing the boundaries at every opportunity. It was a privilege to be able to photograph Paul in every situation that we thought about, to capture the creativity of spirit and being, of existence.

There are many photographs of this handsome, intelligent man that I took – a deep collaboration that I will never have again in my lifetime. The photographs that emerged from our relationship remind me of those that Alfred Stieglitz took of Georgia O’Keeffe – strong images based on trust and intimacy.

To Paul, I am proud of the photographs we took together and I am eternally grateful for our love, relationship and exploration of body, mind and spirit. Thank you.

Marcus

 

I am scanning my negatives made during the years 1991 – 1997 to preserve them in the form of an online archive as a process of active memory, so that the images are not lost forever. These photographs were images of my life and imagination at the time of their making, the ideas I was thinking about and the people and things that surrounded me.

All images © Marcus Bunyan. Please click the photographs for a larger version of the image. Please remember these are just straight scans of the prints, all full frame, no cropping !

 

Marcus Bunyan. 'Mask' 1994 from the series 'Mask'

 

Marcus Bunyan (Australian, born England 1958)
Mask I
1994
From the series Mask
Gelatin silver print

 

Marcus Bunyan. 'Mask' 1994 from the series 'Mask'

 

Marcus Bunyan (Australian, born England 1958)
Mask II
1994
From the series Mask
Gelatin silver print

 

Marcus Bunyan. 'Paul (Horse bit)' 1994 from the series 'Mask'

 

Marcus Bunyan (Australian, born England 1958)
Paul (Horse bit)
1994
From the series Mask
Gelatin silver print

 

Marcus Bunyan. 'Paul (Boots)' 1994 from the series 'Mask'

 

Marcus Bunyan (Australian, born England 1958)
Paul (Boots)
1994
From the series Mask
Gelatin silver print

 

Marcus Bunyan. 'Balance I' 1994 from the series 'Mask'

 

Marcus Bunyan (Australian, born England 1958)
Balance I
1994
From the series Mask
Gelatin silver print

 

Marcus Bunyan. 'Mask' 1994 from the series 'Mask'

 

Marcus Bunyan (Australian, born England 1958)
Mask III
1994
From the series Mask
Gelatin silver print

 

Marcus Bunyan. 'Paul (Dildo II)' 1994 from the series 'Mask'

 

Marcus Bunyan (Australian, born England 1958)
Paul (Dildo II)
1994
From the series Mask
Gelatin silver print

 

Marcus Bunyan. 'Paul (Blind)' 1994 from the series 'Mask'

 

Marcus Bunyan (Australian, born England 1958)
Paul (Blind)
1994
From the series Mask
Gelatin silver print

 

Marcus Bunyan. 'Balance II' 1994 from the series 'Mask'

 

Marcus Bunyan (Australian, born England 1958)
Balance II
1994
From the series Mask
Gelatin silver print

 

Marcus Bunyan. 'Balance III' 1994 from the series 'Mask'

 

Marcus Bunyan (Australian, born England 1958)
Balance III
1994
From the series Mask
Gelatin silver print

 

Marcus Bunyan. 'Balance IV' 1994 from the series 'Mask'

 

Marcus Bunyan (Australian, born England 1958)
Balance IV
1994
From the series Mask
Gelatin silver print

 

Marcus Bunyan. 'Paul (Dildo III)' 1994 from the series 'Mask'

 

Marcus Bunyan (Australian, born England 1958)
Paul (Dildo III)
1994
From the series Mask
Gelatin silver print

 

Marcus Bunyan. 'Paul (Hands on hips)' 1994 from the series 'Mask'

 

Marcus Bunyan (Australian, born England 1958)
Paul (Hands on hips)
1994
From the series Mask
Gelatin silver print

 

Marcus Bunyan. 'Paul (Blind)' 1994 from the series 'Mask'

 

Marcus Bunyan (Australian, born England 1958)
Paul (Blind)
1994
From the series Mask
Gelatin silver print

 

Marcus Bunyan. 'Paul (Hands on hips)' 1994 from the series 'Mask'

 

Marcus Bunyan (Australian, born England 1958)
Paul (Hands on hips)
1994
From the series Mask
Gelatin silver print

 

Marcus Bunyan. 'Saliva I' 1994 from the series 'Mask'

 

Marcus Bunyan (Australian, born England 1958)
Saliva I
1994
From the series Mask
Gelatin silver print

 

Marcus Bunyan. 'Saliva II' 1994 from the series 'Mask'

 

Marcus Bunyan (Australian, born England 1958)
Saliva II
1994
From the series Mask
Gelatin silver print

 

Marcus Bunyan. 'Paul (Hands behind back)' 1994 from the series 'Mask'

 

Marcus Bunyan (Australian, born England 1958)
Paul (Hands behind back)
1994
From the series Mask
Gelatin silver print

 

Marcus Bunyan. 'Mask IV' 1994 from the series 'Mask'

 

Marcus Bunyan (Australian, born England 1958)
Mask IV
1994
From the series Mask
Gelatin silver print

 

Marcus Bunyan. 'Paul (Boots and mask)' 1994 from the series 'Mask'

 

Marcus Bunyan (Australian, born England 1958)
Paul (Boots and mask)
1994
From the series Mask
Gelatin silver print

 

 

Marcus Bunyan website

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16
Mar
19

Photographs: Marcus Bunyan. ‘Oblique’ 2019

March 2019

 

Marcus Bunyan (Australian, born England 1958) 'Untitled' 2019 From the series 'Oblique'

 

Marcus Bunyan (Australian, born England 1958)
Untitled
2019
From the series Oblique
Digital colour photograph

 

 

Here is a new body of work shot mainly from moving taxi windows in Bangkok and surrounds, interspersed with still, Zen-like images.

With the moving images, you have to anticipate by a couple of seconds the movement of the taxi and the release of the shutter so you have no idea what the image will actually be. Your sense of previsualisation is completed on feel and instinct. You trust the world to provide the image which you are looking for. I enjoy them, they give me pleasure and contentment in their creation.

 

Oblique

In terms of defining the concept of the oblique we can say that: “The oblique is fundamentally interested in how a body physically experiences a space.”

In this case, both physically and spiritually.

The series investigates the concept through images of movement and stillness, fleeting glimpses of urban life intertwined with Zen-like images. The series is constructed not as a sequence, but as a “volume” where there is no beginning, no middle and no end. It is like a jewel that can be turned around and looked at from different perspectives, where no one perspective is the correct interpretation. Each volume has its own validity, its own uniqueness.

The images can also be read as a protest against death – no beginning, no middle, no end – where everything is connected to everything else. As Goethe observes in his Conversations with Eckermarm (5 June 1825):

“In nature we never see anything isolated, but everything in connection with something else which is before it, beside it, under it, and over it.”

Dr Marcus Bunyan

.
66 images
© Marcus Bunyan

Please note: the series is best viewed on a desktop computer with a large screen.

PLEASE VIEW THE WHOLE SERIES ON MY WEBSITE

PLEASE CLICK ON THE PHOTOGRAPH BELOW TO SEE A LARGER VERSION OF THE IMAGES

Alternative versions of the work can be found at Oblique B, Oblique C and Oblique D.

 

 

Marcus Bunyan (Australian, born England 1958) 'Oblique' series 2019

 

The 66 images of Oblique (2019). Please click on the photograph to see a larger version of the work

 

Marcus Bunyan (Australian, born England 1958) 'Untitled' 2019 From the series 'Oblique'

 

Marcus Bunyan (Australian, born England 1958)
Untitled
2019
From the series Oblique
Digital colour photograph

 

 

Marcus Bunyan website

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24
Feb
19

Review: ‘Clement Meadmore: The art of mid-century design’ at the Ian Potter Museum of Art, Melbourne

Exhibition dates: 20th November 2018 – 24th March 2019

Curators: Dean Keep and Jeromie Maver

 

 

Clement Meadmore (Australian, 1929-2005) 'Reclining chair' 1953

 

Clement Meadmore (Australian, 1929-2005)
Reclining chair
1953
Steel, cotton cord, rubber
Private collection

 

 

I have always loved the ordered forms, the elegiac simplicity of Clement Meadmore’s designs. Therefore, I very much looked forward to seeing this exhibition. Unfortunately, the installation left me feeling a little alienated both towards the objects themselves but more importantly, the artist and designer.

Simply put, the installation of the works was too clinical and cold, the designs either raised on white boxes or enclosed in metal frames… or both. If their presentation was to engender the idea that this was “art” – the art of mid-century design – by placing them in a “white cube”, isolating them from their functional context (in modernist homes, cafés and restaurants), then I was not buying what the exhibition was selling. The metal frames reminded me of the frame that surrounds some of Francis Bacon’s painting series, Study after Velázquez’s Portrait of Pope Innocent X (1946-mid-1960s), making this viewer want to scream at the museum control evidenced here.

The use of black and white walls didn’t help. In a jazz age (Meadmore was the most ardent admirer of jazz music) of music, colour and movement, and when Meadmore painted one of the interiors of his café in bold primary colours, the use of such bland colours seemed puzzling. Both I and my esteemed friend Joyce Evans, who knew Meadmore in New York and often went to the jazz clubs with him there, felt that the exhibition failed to capture the spirit of the artist, his wonderful personality – or the spirit of the age. The closest that the exhibition comes to that spirit, that sense of joie de vivre after the privations of the Second World War, are not works by Meadmore at all, but paintings that appeared on the wall of the Legend Expresso and Milk Bar interior c. 1956 by Leonard French titled The Legend of Sinbad the Sailor (1956, below). Here is a cacophony of sound, colour and movement redolent of the era.

Other things rankle. The importance of his contribution to the changing nature of the Melbourne art scene, and the Australian art scene in general, cannot be underestimated. Joyce Evans said to me that, as director of Gallery A, Meadmore’s influence on the direction of contemporary art in Melbourne was incredible, his influence in this sphere much more important than any of the designs he ever made. Other than a brief paragraph of wall text (below), there is little investigation into this aspect of Meadmore’s career in Australia. This is not the thrust of this exhibition as shown by its title, but to ignore his curatorial influence on contemporary art in Melbourne is, I believe, a mistake.

Further, while his groundbreaking designs are now presented as “art” – the hypothesis for the exhibition – at the time Meadmore’s sculpture was his art, his passion; his furniture and lighting was his business. What he did to pay the bills. Two facts are pertinent here: the fact that Meadmore did move to New York in 1963 to achieve international prominence as a sculptor, and the fact that after he moved to America he never made another chair. It says a lot about where his passion really lay.

Looking beyond all of these comments, it was absolutely fantastic to see the ordered forms, the simple functionality and elegant design of Meadmore’s objects, with his use of basic, everyday materials such as steel rod and cord to make his now iconic designs. Two things stood out for me. The ingenious sculptural steel base that enables the Calyx lamps to rest in two positions; and the most beautiful and sophisticated design and construction of the structure under a coffee table. The exhibition is worth visiting just to see these two design elements alone. But the work that most captures the spirit of the man better than anything else in this exhibition, and not the “art” on a pedestal, is that of a small welded steel and brass sculpture called The Trumpeter from 1957 (below). This is the man, the artist, in all his effervescence and gregariousness. It’s a pity the exhibition didn’t capture this spirit.

Marcus

.
Many thankx to the Ian Potter Museum of Art for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

“Space should reveal itself to the wandering eye. Furniture should enhance a feeling of space by its non-obstructing presence.”

.
Clement Meadmore

 

 

GALLERY 1

Installation view of the exhibition 'Clement Meadmore: The art of mid-century design' at the Ian Potter Museum of Art, Melbourne

Installation view of the exhibition 'Clement Meadmore: The art of mid-century design' at the Ian Potter Museum of Art, Melbourne

Installation view of the exhibition 'Clement Meadmore: The art of mid-century design' at the Ian Potter Museum of Art, Melbourne

Installation view of the exhibition 'Clement Meadmore: The art of mid-century design' at the Ian Potter Museum of Art, Melbourne

 

Installation views of Gallery 1 of the exhibition Clement Meadmore: The art of mid-century design at the Ian Potter Museum of Art, Melbourne

 

 

Clement Meadmore: The art of mid-century design is the first major survey to focus on the industrial design practice of one of Australia’s most internationally successful artists. Curated by Dean Keep and Jeromie Maver, the exhibition charts the evolution of Clement Meadmore’s design aesthetic in the 1950s and early 60s, before he shifted his focus to sculpture, and highlights the role Meadmore played alongside Australia’s most innovative and progressive designers of the mid-century period.

The exhibition sheds light on a time when mid-century tastemakers sought to shape post-war Melbourne into a thriving and cosmopolitan city that, through the intersection of art, design and architecture, embodied the ideals and principles of the modernist aesthetic. Meadmore’s first furniture design, a steel rod and corded dining chair created in 1951, became an instant hit, catching the attention of the highly influential modernist architect Robin Boyd and receiving the Good Design Award from the Society of Interior Designers of Australia (SIDA). The chair would later form part of the iconic thirteen-piece series known as the Meadmore Originals.

For just over a decade, Meadmore produced a small range of innovative furniture and lighting designs, popular with architects, artists and designers of the period. The ground-breaking modern homes designed by architects such as Robin Boyd, Neil Clerehan and Peter McIntyre were not complete without Meadmore furniture or lighting, often placed alongside pieces by Frances Burke, Grant Featherston, Fred Lowen and Douglas Snelling. Meadmore’s furniture and designs were regularly featured in journals such as Australian Home Beautiful and Architecture and Arts, and sold at Marion Hall Best’s showrooms in Sydney and Frances Burke’s New Design store in Melbourne.

In 1955, prior to the 1956 Melbourne Olympics, Meadmore was commissioned by Ion Nicolades to design the interiors of the Legend Espresso and Milk Bar and the Teahouse, both in Melbourne. Drawing upon international modernism and a new-found passion for Italian culture, the Legend Espresso and Milk Bar is arguably one of Meadmore’s greatest achievements and became a touchstone for many young creatives in 1950s Melbourne.

In the latter part of the 1950s, Meadmore’s attention increasingly shifted to his sculptural practice and the gallery scene, whilst maintaining his industrial design practice. He would also play a pivotal role in establishing and managing Max Hutchinson’s Gallery A. Known as the Little Bauhaus, the gallery championed non-figurative art and industrial design, with Meadmore responsible for designing the gallery’s line of contract furniture.

The result of 10 years research, Clement Meadmore: The art of mid-century design presents many pieces for the first time, alongside newly discovered Meadmore designs. The exhibition also presents a rare opportunity to see original furniture and lighting designed by Meadmore for the modernist interiors of the Legend Espresso and Milk Bar and the Teahouse. The iconic designs in this exhibition – including chairs, tables, light fixtures, and graphics – are enlivened by archival images and documents, alongside interviews with the artist’s family and colleagues connected to the Melbourne art, jazz and design scenes of the 1950s. Clement Meadmore: The art of mid-century design showcases Meadmore’s rich design practice and shines a light on the important cultural shifts that shaped mid-century Melbourne.

Text from the Ian Potter Museum of Art website [Online] Cited 10/02/2019

 

Clement Meadmore (Australian, 1929-2005) 'Glass top coffee table' 1952

 

Clement Meadmore (Australian, 1929-2005)
Glass top coffee table
1952
Steel, glass, rubber
Harris/Atkins Collection

 

Installation view of the exhibition 'Clement Meadmore: The art of mid-century design' at the Ian Potter Museum of Art, Melbourne

 

Clement Meadmore (Australian, 1929-2005) 'Corded armchair' 1952

 

Clement Meadmore (Australian, 1929-2005)
Corded armchair
1952
Steel, cotton cord, hardwood, rubber
Private collection

 

Installation view of the exhibition 'Clement Meadmore: The art of mid-century design' at the Ian Potter Museum of Art, Melbourne

Installation view of the exhibition 'Clement Meadmore: The art of mid-century design' at the Ian Potter Museum of Art, Melbourne

 

Installation views of Gallery 1 of the exhibition Clement Meadmore: The art of mid-century design at the Ian Potter Museum of Art, Melbourne

 

GALLERY 2

Installation view of the exhibition 'Clement Meadmore: The art of mid-century design' at the Ian Potter Museum of Art, Melbourne

Installation view of the exhibition 'Clement Meadmore: The art of mid-century design' at the Ian Potter Museum of Art, Melbourne

Installation view of the exhibition 'Clement Meadmore: The art of mid-century design' at the Ian Potter Museum of Art, Melbourne

 

Clement Meadmore (Australian, 1929-2005) 'Three-legged plywood chair' 1955

 

Clement Meadmore (Australian, 1929-2005)
Three-legged plywood chair
1955
Painted steel, plywood, rubber
Harris/Atkins Collection

 

Installation view of the exhibition 'Clement Meadmore: The art of mid-century design' at the Ian Potter Museum of Art, Melbourne

On the wall at rear is Erica McGilchrist (1926-2014) Frigidity from the series Moods 1954 and Clement Meadmore’s custom made frame. Pen and ink on paper; steel rod and hardwood (frame) Heide Museum of Modern Art, gift of Erica McGilchrist

Installation view of the exhibition 'Clement Meadmore: The art of mid-century design' at the Ian Potter Museum of Art, Melbourne

 

Installation views of Gallery 2 the exhibition Clement Meadmore: The art of mid-century design at the Ian Potter Museum of Art, Melbourne

 

 

Calyx Lighting

The Calyx lighting range takes design cues from Meadmore’s interest in international modernism, and represents an important shift in his practice. A distinctive feature of the Calyx range is the ingenious sculptural steel base, that enables the lamp to rest in two positions.

Using low-cost materials, readily available from local suppliers, the lamps required no welding and were designed to be easily manufactured and assembled in the workshop. Aluminium shades were hand-painted in a range of matt enamel colours, then baked in a beehive kiln in the backyard of Meadmore’s Burwood Road shop. All components were cut to size by Meadmore for quick assembly: the shade was easily fixed to the metal bracket using two metal pins and tap washers, then with the addition of a length of electrical flex, the finished product was ready or sale. The Calyx range was featured at the Anderson’s Furniture stand (also designed by Meadmore) at the Homes Exhibition in 1954.

Wall text

 

Clement Meadmore Calyx lighting design detail

Clement Meadmore Calyx lighting design detail

Clement Meadmore (Australian, 1929-2005) 'Calyx desk lamp' 1954

 

Clement Meadmore (Australian, 1929-2005)
Calyx desk lamp
1954
Steel, enamel paint on aluminium
Private collection

 

Clement Meadmore (Australian, 1929-2005) 'Calyx pendant lamp' 1954

 

Clement Meadmore (Australian, 1929-2005)
Calyx pendant lamp
1954
Steel, enamel paint on aluminium, steel
Harris/Atkins Collection

 

Installation view of the exhibition 'Clement Meadmore: The art of mid-century design' at the Ian Potter Museum of Art, Melbourne

Installation view of the exhibition 'Clement Meadmore: The art of mid-century design' at the Ian Potter Museum of Art, Melbourne

 

Installation views of Gallery 2 the exhibition Clement Meadmore: The art of mid-century design at the Ian Potter Museum of Art, Melbourne

 

 

The work of Clement Meadmore (1929-2005), one of Australia’s most innovative and progressive designers from the mid-century period, will be on display at the Ian Potter Museum of Art from 20 November. This will be the first major survey of the influential industrial design work Meadmore undertook in Australia, before he moved to New York in 1963 and achieved international prominence as a sculptor.

The exhibition focuses on the crossover of art, design and architecture, featuring Meadmore’s iconic designs including chairs, tables and light fixtures. Rare archival images and documents, and interviews with the artist’s family and colleagues connected to the Melbourne art, jazz and design scenes of the 1950s will be on display alongside sculptures and structures.

Curated by Dean Keep and Jeromie Maver, the exhibition shines a light on Meadmore’s rich design practice and the important cultural shifts that shaped mid-century Melbourne. The display charts the evolution of the artist’s design aesthetic in the 1950s and early 1960s, cementing the role he played with the Australian design scene of this time.

Curator Dean Keep said, “The exhibition is an important retrospective showing a snapshot of time when mid-century tastemakers sought to turn Melbourne into a thriving and cosmopolitan city.”

It was in 1951 that Meadmore designed his first piece of furniture; a steel rod and corded dining chair which would form part of the iconic thirteen-piece series known as Meadmore Originals. This chair design became an instant hit, catching the attention of the highly influential modernist architect Robin Boyd.

For the next ten years, Meadmore produced a range of innovative furniture and lighting designs, popular with architects, artists and designers of the period. The ground-breaking modern homes designed by architects such as Robin Boyd, Neil Clerehan and Peter McIntyre were not complete without Meadmore furniture.

In the mid-1950s, Meadmore was commissioned to design the interiors of the Legend Espresso and Milk Bar in Melbourne, opening for the 1956 Melbourne Olympics. Before shifting towards sculpture in the late 1950s, Meadmore’s designs were regularly featured in popular lifestyle magazines and sold in designer department stores in Sydney and Melbourne.

Clement Meadmore: The art of mid-century design is on at Ian Potter Museum of Art, The University of Melbourne from 20 November 2018 to 3 March 2019.

This project has been assisted by a State Library Victoria Creative Fellowship.

Press release from the Ian Potter Museum of Art

 

 

GALLERY 3

Installation view of the exhibition 'Clement Meadmore: The art of mid-century design' at the Ian Potter Museum of Art, Melbourne

Installation view of the exhibition 'Clement Meadmore: The art of mid-century design' at the Ian Potter Museum of Art, Melbourne

Installation view of the exhibition 'Clement Meadmore: The art of mid-century design' at the Ian Potter Museum of Art, Melbourne

Installation view of the exhibition 'Clement Meadmore: The art of mid-century design' at the Ian Potter Museum of Art, Melbourne

Installation view of the exhibition 'Clement Meadmore: The art of mid-century design' at the Ian Potter Museum of Art, Melbourne

 

Clement Meadmore (Australian, 1929-2005)
Model for a six-hundered foot skyscraper
1978
Wood, gesso and paint
Collection of Rosalind Meadmore

 

Installation view of the exhibition 'Clement Meadmore: The art of mid-century design' at the Ian Potter Museum of Art, Melbourne

Installation view of the exhibition 'Clement Meadmore: The art of mid-century design' at the Ian Potter Museum of Art, Melbourne

 

 

Michael Hirst

The three tables presented here pose interesting questions about the business and design arrangements between Clement Meadmore and Michael Hirst, and ambiguous boundaries between authorship and attribution in some of the Hirst manufactured furniture.

The two tiled occasional tables, traditionally attributed to Hirst, were both made by Clement Meadmore and were presented by he designer as gifts to the Dallwitz family in Adelaide. Meadmore considered the tables as prototypes for a new design, sharing with the Dallwitz family his process of making them: first, the glass tiles were laid out to form a pattern, then affixed to adhesive paper and turned upside down. A square structure could then be built around them to hold the wet plaster or cement until it had set hard.

The Dining Table (c. 1959) manufactured by Hirst, was originally owned by the Rippin family, friends of both Hirst and Meadmore. Ailsa Rippin maintained throughout her life that the table was designed by Meadmore, an assertion supported by the aesthetic and structural similarities it shares with a coffee table Meadmore designed for Violet Dulieu and with one of his earliest welded sculptures (c. 1954).

Wall text

 

Installation view of the exhibition 'Clement Meadmore: The art of mid-century design' at the Ian Potter Museum of Art, Melbourne

 

Installation views of Gallery 3 the exhibition Clement Meadmore: The art of mid-century design at the Ian Potter Museum of Art, Melbourne

 

GALLERY 4

Installation view of the exhibition 'Clement Meadmore: The art of mid-century design' at the Ian Potter Museum of Art, Melbourne

At left: Clement Meadmore. Door handle (from Thomas’ music store) c. 1959 welded steel Collection of Ken Neale
At right: Clement Meadmore. Untitled c. 1962 welded steel Private collection, Melbourne

Installation view of the exhibition 'Clement Meadmore: The art of mid-century design' at the Ian Potter Museum of Art, Melbourne

Installation view of the exhibition 'Clement Meadmore: The art of mid-century design' at the Ian Potter Museum of Art, Melbourne

Installation view of the exhibition 'Clement Meadmore: The art of mid-century design' at the Ian Potter Museum of Art, Melbourne

Installation view of the exhibition 'Clement Meadmore: The art of mid-century design' at the Ian Potter Museum of Art, Melbourne

 

Clement Meadmore (Australian, 1929-2005)
The Trumpeter
1957
Welded steel, brass
Private collection, Canberra

 

Installation views of Gallery 4 the exhibition Clement Meadmore: The art of mid-century design at the Ian Potter Museum of Art, Melbourne

 

GALLERY 5

Installation view of the exhibition 'Clement Meadmore: The art of mid-century design' at the Ian Potter Museum of Art, Melbourne

Installation view of the exhibition 'Clement Meadmore: The art of mid-century design' at the Ian Potter Museum of Art, Melbourne

Photograph at rear is of the Teahouse interior c. 1958

Installation view of the exhibition 'Clement Meadmore: The art of mid-century design' at the Ian Potter Museum of Art, Melbourne

Artefacts relating to the Legend Expresso and Milk Bar including building application (1955), menu book and cups and saucers

Installation view of the exhibition 'Clement Meadmore: The art of mid-century design' at the Ian Potter Museum of Art, Melbourne

Installation view of the exhibition 'Clement Meadmore: The art of mid-century design' at the Ian Potter Museum of Art, Melbourne

 

Photograph at rear is of the Legend Expresso and Milk Bar interior c. 1956, 239 Bourke Street, Melbourne Victoria, with Leonard French’s painting The Legend of Sinbad the Sailor
(1956, below) on the wall behind the counter. Courtesy of I. A. Nicolades and L. French. Credit: Leonard Janiszewski and Effy Alexakis. In Their Own Image: Greek-Australians; and chair for Legend Expresso and Milk Bar c. 1956, steel, brass, Collection of Mr John and Ms Dora Dallwitz

 

 

Café culture: the Legend and the Tea House

A time of great cultural shifts, the 1950s saw Melbourne evolve into a multi-cultural city enriched by the contributions of post-war migrants. The introduction of European café culture at this time had an enduring influence on the character of the city, as did the preparations for the 1956 Olympic Games, which prompted a major program of rebuilding and revitalisation, providing Clement Meadmore with the opportunity to create two of the most imaginative and original interiors in Melbourne.

Ion Nicolades was one of many business owners to remodel their premises in anticipation of the number of visitors soon to descend upon the city. Owner of the Anglo-American Café, a Melbourne institution which had operated on the same site since 1904, Nicolades approached Meadmore with the idea of transforming his business into a contemporary café, renamed the Legend Expresso and Milk Bar. Located in the heart of the city on Bourke Street, the space was divided by an internal wall, with the café to the left, and milk bar to the right – and ideal mix that would capitalise on its proximity to nearby offices and cinemas.

Noted on the plans as the ‘superintending architect’, Meadmore designed every aspect of the Legend, from structural elements through to interior design. From the stools, tables and steel rod chairs, through to the black metal pendant lights. Meadmore crafted an interior that embodied a playful mix of European modernism and contemporary styling. The refurbished Legend quickly became a hub for the young art and design crowd.

Nicolades soon commissioned Meadmore for a second project, the Tea House (also known as the T House). In contrast to the Italophile interiors of the Legend, this project blended British culture and Asian aesthetics with motifs from the botanical world. Meadmore’s subtle inclusion of visual metaphors can be seen in the shape of the chair backs, which reference tea leaves, and in the shape of his lighting: an allusion to the hats worn by plantation workers who picked the tea [see last installation photograph below]. Meadmore’s passion for geometry informed both the design and spatial arrangement of the interior and furnishings, creating a striking display of ordered forms. The rows of simple steel rod tables and chairs, enveloped by curtained walls that draw the eye deep into the room, demonstrate his ability to minimise visual weight and create a sense of light and space.

Wal text

 

Installation view of the exhibition 'Clement Meadmore: The art of mid-century design' at the Ian Potter Museum of Art, Melbourne

Installation view of the exhibition 'Clement Meadmore: The art of mid-century design' at the Ian Potter Museum of Art, Melbourne

 

Leonard French (Australian, 1928-2017)
The Legend of Sinbad the Sailor
1956
Duco and enamel on board
La Trobe University Art Collection
Donated under the Australian Government Cultural Gifts Program by Mr Ion Nicolades 1999

 

 

Gallery A

Gallery A was an art gallery in Melbourne’s Flinders Lane, established in 1959 by Max Hutchinson and Clement Meadmore, who took the role of gallery director. The inaugural exhibition included work b the Italian abstract expressionist Franco Meneguzzo (Italian, b. 1924), who Meadmore had met in Milan six years earlier, alongside a group of Australia abstract painters, such as Meadmore’s housemate Peter Upward (Australian, 1932-1983). In a climate of conservatism within the Australian art scene, Gallery A was unapologetically progressive, showcasing non-figurative and abstract art alongside design. An exhibition featuring the work of Ludwig Hirschfield-Mack (1893-1965, German 1893-1939, arrived Australia 1940) in 1961 helped earn Gallery A the title of ‘Little Bauhaus’. In keeping with the Bauhaus principle of bridging the gap between art and industry, Gallery A’s activities extended beyond the exhibition of art and design to the production of a range of furniture, designed by Meadmore and manufactured by Hutchison’s company Adroit Manufacturing. Described as ‘contract furniture’, these designs were intended for commercial projects and were advertised in the gallery’s brochures.

Wall text

 

Installation view of the exhibition 'Clement Meadmore: The art of mid-century design' at the Ian Potter Museum of Art, Melbourne

 

Installation views of Gallery 5 the exhibition Clement Meadmore: The art of mid-century design at the Ian Potter Museum of Art, Melbourne

 

 

The Ian Potter Museum of Art
The University of Melbourne,
Swanston Street (between Elgin and Faraday Streets)
Parkville, Melbourne, Victoria
Phone: +61 3 8344 5148

Opening hours:
Tuesday to Friday 10 am – 5 pm
Saturday and Sunday 12 – 5 pm

The Ian Potter Museum of Art website

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30
Dec
18

Photographs: ‘Australia’ Part 1

December 2018

Warning: Aboriginal and Torres Strait Islander readers should be aware that this posting contains images and names of people who may have since passed away.

 

 

Anonymous photographer. 'Parlour, Broken Hill, New South Wales' 1895

 

Anonymous photographer
Parlour, Broken Hill, New South Wales
1895
Gelatin silver print

 

A German Rönisch piano with a copy of “A Country Girl” above the keyboard (I can’t find any reference online to this song?). To the right, a two-panel screen with Christmas cards, one with the words “Hearty Greetings” and another with the date “1895”.

 

 

The last posting for 2018 features a selection of Australian black and white photographs that belong to a friend of mine, who has kindly allowed me to scan and publish them. The images have been digitally cleaned after scanning. The titles of the photographs are annotated on the back of the images.

The photographs are mainly of pastoral, colonial, outback, station, homestead and mining life, and picture the remoteness of these properties and towns c. 1910s-1950s. They also evidence the nature of white, colonial, patriarchal society much in evidence on pastoral stations during this time period. Hardly a women appears in these photographs, and Indigenous Australians usually only appear as stockmen or trackers.

Of most interest to me are the photographs of Poolamacca Station, c. 1910.

In the first photograph, Christmas Day, Poolamacca Station, north of Broken Hill, New South Wales (below) what is going on in the photograph remains a bit of a mystery. A man lies, apparently comatose, on a mattress outside, on the ground, in the strong midday sun (note the short length of the shadows). The man to the right reaches forward to clasp his hand, while other men around clasp each other’s hands to form a circle around the body. Some men look down at the body on the mattress, others stare straight at the camera, smoking cigars. A handsome man with a moustache, on bended knee and wearing a waistcoat, third from left, smiles broadly at the camera. A man at the back of the group rests his head against the stone of the building, eyes closed, as though he is drunk. The length of the exposure can be judged by the several blurred figures, particularly of the man standing and the head of the man at right rear.

Several scenarios are possible: is the man lying on the mattress really ill? Is it some kind of religious play being performed on Christmas Day? Are they all drunk and mucking about? And/or is it some kind of game, a charade? The circle of hands suggests to me it is a type of friendship game for the person lying on the mattress, a bond between them all, a supposition reinforced by the handsome man smiling at the camera. If the situation were serious, he would not be smiling. The second photograph, taken at the same time (before or afterwards?), features the men now accompanied by women, piled high on a cart pulled by four horses. At left behind the front horses can be seen what I believe is the same corrugated iron and building that appears at left in the first image. We can only guess the narrative in the first photograph because we do not have enough clues. Nevertheless, the photograph and its story remain a fascinating mystery.

The third and fourth photographs also tell an enigmatic story. Again, they have both been taken at the same time, as can be seen by the same riveted water tank behind each group in the photographs. The same fair-haired child also appears at right in the first photograph and sitting in his mother’s lap in the second photograph. From the length of his white apron, the white man in the photograph is possibly a cook or butcher at Poolamacca Station. The photographs also put lie to George Dutton’s claim that “in 1910 there was only two boys left” at Poolamacca Station (see extract from The Mutawintji research project report below).

What we have here is, possibly, an interracial marriage or partnership, a frontier marriage? whose Australian

“… boundary-crossing lovers are still omitted from the historical memory of the nation. Despite their long-term, cross-generational legacies, these unions virtually became a secret of state. …

These lovers generated families at the core of the cultural and historical interface that became the Australian nation. However, the young coloniser state did not like it.

From the coming of Federation until the 1960s, love affairs between Aboriginal people and others were severely restricted across all of northern Australia. Queensland moved rapidly to curb courtship and marriage between white Australian men and Aboriginal women. Western Australia and the Northern Territory followed. That didn’t mean that relationships stopped. Love often prevailed. …

Police and missionary enforcers placed white working class men living with Aboriginal women under sexual surveillance, forcing them to either apply for permits or be arrested. Many were fined or jailed. The Chief Protectors, who had the power to decide who could marry whom, regularly refused their written requests to marry.

Although largely untouched by the new laws, magistrates, pastoralists, police and missionaries also fell in love with Aboriginal women. It was not uncommon for cattle station owners and managers to practice a form of cross-frontier polygamy, sustaining relationships with both a white wife and an Aboriginal woman. …

Australian lovers who were willing to cross these punitive marriage bars showed an uncommon courage. Out of this “illicit love” came new generations who carry on the battles for their ancestors and their communities. Some are the very same people who are required today to justify their Aboriginality because of mixed descent. They have to keep explaining who they are and why they are speaking out.1

.
What these rare photographs speak of is a love, an intimacy, and affection within a family unit. Just look at the gentleness as the man holds the child’s hands and the smile on the mother’s face. It is just a gorgeous photograph of love and happiness between white and black, of a smiling women with her children. Passed down through time, it is a privilege to be able to look, to understand, to feel the power of this relationship all of these years later.

Dr Marcus Bunyan

.
All of these photographs have been digitally cleaned. Many thankx to my friend Daniel for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

  1. Professor Ann McGrath. “Celebrating white men and their black lovers,” on The Sydney Morning Herald website [Online] Cited 30/12/2018

 

 

1910s Australia

Anonymous photographer. 'Christmas Day, Poolamacca Station, north of Broken Hill, New South Wales' c. 1910

 

Anonymous photographer
Christmas Day, Poolamacca Station, north of Broken Hill, New South Wales
c. 1910
Gelatin silver print

 

Anonymous photographer. 'Christmas Day, Poolamacca Station, north of Broken Hill, New South Wales' c. 1910 (detail)

 

Anonymous photographer
Christmas Day, Poolamacca Station, north of Broken Hill, New South Wales (detail)
c. 1910
Gelatin silver print

 

Anonymous photographer. 'Christmas guests, Poolamacca Station, north of Broken Hill, New South Wales' c. 1910

 

Anonymous photographer
Christmas guests, Poolamacca Station, north of Broken Hill, New South Wales
c. 1910
Gelatin silver print

 

 

Poolamacca Station

It is situated about 50 kilometres (31 mi) north of Broken Hill and 174 kilometres (108 mi) north east of Mannahill at the eastern end of the Barrier Range adjoining Sturts Meadows. The station currently occupies an area of 40,000 acres (16,187 ha). The abandoned township of Tarrawingee is situated within the boundaries of the station.

The property was established in the 1860s with the first owners of the run being Messrs Jones and Goode. In 1867 a shepherd staged a hoax with a white quartz gold find that lead to an aborted gold rush to the area. The first property in the area was Mount Gipps Station In 1865 with Corona, Mundi Mundi and Poolamacca being established shortly afterward. Sidney Kidman worked at Poolamacca during the 1870s as a boundary rider and stockman.

In 1877 the property was put up for auction by the trustees of the estate of Messrs E. M. Bagot and G. Bennett. At this stage the property was approximately 900 square miles (2,331 km2) in size along with a flock of 34,906 sheep. The property comprised ten separate runs including the 64,000 acre Bijerkerno run to the 25,000 acre Torrowangee run.

John Brougham acquired a half share in Poolamacca in 1889 and later secured the lease outright. Brougham remained at Poolamacca until 1915 when he moved to Adelaide. In 1892 approximately 50 Aboriginal people, were moved to Poolamacca station which under the regime of the late owner, Mr J. Brougham, constituted a sanctuary for the last remaining Aboriginal inhabitants of the Barrier Ranges and adjacent areas.

The lease was later split into two properties: Poolamacca and Wilangee in the 1920s. Moss Smith sold the property in 1927 to the Pastoral company of Adelaide following the death of his daughter whose body was found buried in a warren in Poolamacca late the year before after she had gone missing for four months.

In 2002 the property was acquired by the Indigenous Land Corporation with the title holders being the Wilyakali Aboriginal Corporation when the property occupied an area of 507 square kilometres (196 sq mi).

Text from the Wikipedia website

 

Sydney Poolamacca map

 

Sydney to Poolamacca map, New South Wales, Australia

 

Anonymous photographer. Poolamacca Station, north of Broken Hill, New South Wales' c. 1910

 

Anonymous photographer
Poolamacca Station, north of Broken Hill, New South Wales
c. 1910
Gelatin silver print

 

Anonymous photographer. Poolamacca Station, north of Broken Hill, New South Wales' c. 1910 (detail)

 

Anonymous photographer
Poolamacca Station, north of Broken Hill, New South Wales (detail)
c. 1910
Gelatin silver print

 

Anonymous photographer. Poolamacca Station, north of Broken Hill, New South Wales' c. 1910

 

Anonymous photographer
Poolamacca Station, north of Broken Hill, New South Wales
c. 1910
Gelatin silver print

 

Anonymous photographer. Poolamacca Station, north of Broken Hill, New South Wales' c. 1910 (detail)

 

Anonymous photographer
Poolamacca Station, north of Broken Hill, New South Wales (detail)
c. 1910
Gelatin silver print

 

 

Extracts from The Mutawintji research project

Keith Brougham, the son of John Brougham, the owner of Poolamacca (and brother of John Brougham Jnr of Gnalta station, now part of Mutawintji National Park), describes how the first pastoralists mapped out their original station boundaries by including the best waterholes:

The wild aborigines were a help by following their tracks, as they knew of any existing water away from the river… One old aborigine who claims to be from one of the wild tribes told me the walkabout was a good sign to watch for – at that time a mob were having a hunt for a new hunting ground and had camped about midday. While they were stopped a pregnant woman had a baby there. Next day they were off again, mother and child and went straight to a waterhole, which the white people found by following their tracks (Brougham, K.W.C. 1920, West of the Darling, MS, State Library of South Australia, p. 14)

.
… In 1862, the area north-west of Mt Murchison on the Darling River near present day Wilcannia was still frontier country. Mt Gipps station7, set up in 1865 (Kearns 1982), was the first station in the Broken Hill area. It included the country to the north of Broken Hill and the hill that was to become the Broken Hill mine and city. Mt Gipps was followed soon after by Poolamacca, Corona and Mundi Mundi.

No actual descriptions of the annexation of Mutawintji by pastoralists have been found so far, but as permanent waterholes are few to the north-west of the Darling River, descriptions of the annexure of other important water sources such as Yancannia in the mid 1860s suggest that there was likely to have been conflict. Yancannia station, to the north of Mutawintji, had been established by 1865 and contemporary accounts describe conflict with the local Aboriginal people. By 1872 the Aboriginal people of Yancannia gave the owners “very little trouble” and “a few of them [were] very useful” (Reid in Shaw, M.T. 1987, Yancannia Creek, Melbourne University Press, Melbourne, p. 104).

.
Dr Jeremy Beckett, Dr Luise Hercus, Dr Sarah Martin (edited by Claire Colyer). The Mutawintji research project report. MUTAWINTJI: Aboriginal Cultural Association with Mutawintji National Park. Published in 2008 by the Office of the Registrar, Aboriginal Land Rights Act 1983 (NSW), pp. 9-10.

 

It is clear from the Bonney records that people moved backwards and forwards between Yancannia, Momba, Tarella, Wonnaminta, Poolamacca and Gnalta/Mootwingee stations from the 1860s and through the 1880s. Bonney lists about 44 people as living at Momba and Tarella around 1881; some of the people from Momba have been traced and the descendents of some of the people Bonney described are Aboriginal owners of Mutawintji National Park. …

In 1892 about 50 Aboriginal people, including Outalpa George, were camped near Olary. At about this time they moved to Poolamacca station which “under the regime of the late owner, Mr J. Brougham, constituted a sanctuary for the last remaining Aboriginal inhabitants of the Barrier Ranges and adjacent areas” (Mawson, D. and Hossfeld, P.S. 1926, ‘Relics of Aboriginal Occupation in the Olary District’, Transactions of the Royal Society of South Australia, 50, pp. 17-25).

Keith Brougham, the son of John Brougham, writes about the 1890s:

[in] 1892 [at] Poolamacca … we were amazed by the number of Aboriginals that were there…. I had a boy mate staying with me and about two hundred blacks were camped in a sort of inlet in the hills of Silverton Hill, as it was called west of the homestead … The Aboriginals were practically in their wild state and did not speak our language (Brougham MS n.d, p.1)

… cotton dresses, high coloured and a great favourite of the [women] went as soon as they were landed, and olive oil for the [women’s] hair, always in demand (Brougham MS n.d, p.2).

[the Aboriginal people] were very handy in the woolshed at shearing time. The [women] did all the piece picking and men on the tables and picking up. The pickers were excellent at their job and all had a good eye, male and female (Brougham MS n.d, p.3)

… At Poolamacca my mother … employed a … girl who was neat and tidy, an extra good worker, and in 1896 she was really good (Brougham MS n.d, p.12)

… [at] Euriowie we had a lot of aboriginals working in the creeks surrounding this country picking up slugs of pure tin and bagging it (Brougham MS n.d, p.23).

.
The APB [Aboriginal Protection Board] minutes recorded between 1890 and 1901 seldom mention the Mutawintji area. The only stations in the far north-west that received help from the APB were Poolamacca, occasionally Sturts Meadows, and the fringe camps at Milparinka, Tibooburra, Wanaaring and Wilcannia. The only station that consistently received rations throughout 1890-1901 was Poolamacca. Sturts Meadows (just to the west of Mutawintji) received rations in 1893, 1897 and 1898. Most stations either managed to fully employ the Aboriginal people living there or provided food and clothing of some sort without asking for compensation. …

During John Brougham’s time at Poolamacca during the 1890s and early 1900s, the station was something of a sanctuary for Aboriginal people but many had moved on by the time the Brougham family left. Some followed the Broughams to Gnalta station (now part of Mutawintji National Park) while others went to stations like Yancannia, where a large number of Aboriginal people lived and worked (Shaw, M.T. 1987, Yancannia Creek, Melbourne University Press, Melbourne). …

According to George Dutton, who was born on Yancannia station, there was a sizeable Aboriginal population at Poolamacca until about 1910, but almost none thereafter. George Dutton told Jeremy Beckett:

“At Poolamacca in 1901 there was a big mob of blackfellas, two hundred men without the women and kids. When I went back in 1910 there was only two boys left and graves all round” (Beckett, J. 1978, ‘George Dutton’s Country: Portrait of an Aboriginal Drover’, Aboriginal History, vol. 2 (1), pp. 19).

.
Dr Jeremy Beckett, Dr Luise Hercus, Dr Sarah Martin (edited by Claire Colyer). The Mutawintji research project report. MUTAWINTJI: Aboriginal Cultural Association with Mutawintji National Park. Published in 2008 by the Office of the Registrar, Aboriginal Land Rights Act 1983 (NSW), pp. 14-16.

 

Anonymous photographer. 'Banjo playing in the garden, Broken Hill, far west of outback New South Wales' c. 1910-20

 

Anonymous photographer
Banjo playing in the garden, Broken Hill, far west of outback New South Wales
c. 1910-20
Gelatin silver print

 

Anonymous photographer. 'Banjo playing in the garden, Broken Hill, far west of outback New South Wales' c. 1910-20 (detail)

 

Anonymous photographer
Banjo playing in the garden, Broken Hill, far west of outback New South Wales (detail)
c. 1910-20
Gelatin silver print

 

Anonymous photographer. 'Banjo playing in the garden, Broken Hill, far west of outback New South Wales' c. 1910-20 (detail)

 

Anonymous photographer
Banjo playing in the garden, Broken Hill, far west of outback New South Wales (detail)
c. 1910-20
Gelatin silver print

 

Anonymous photographer. 'Dr Tham?, Wagga Wagga, New South Wales' c. 1900-1910

 

Anonymous photographer
Dr Tham?, Wagga Wagga, New South Wales
c. 1900-1910
Gelatin silver print

 

Anonymous photographer. 'Dr Tham?, Wagga Wagga, New South Wales' c. 1900-1910 (detail)

 

Anonymous photographer
Dr Tham?, Wagga Wagga, New South Wales (detail)
c. 1900-1910
Gelatin silver print

 

 

Anonymous photographer. 'Horse and trap, Wagga Wagga, New South Wales' c. 1910

 

Anonymous photographer
Horse and trap, Wagga Wagga, New South Wales
c. 1910
Gelatin silver print

 

Anonymous photographer. 'Largs Pier Hotel, North-western suburb of Adelaide, South Australia' c. 1910

 

Anonymous photographer
Largs Pier Hotel, North-western suburb of Adelaide, South Australia
c. 1910
Gelatin silver print

 

 

Largs Pier Hotel

Largs Pier Hotel is located on the corner of The Esplanade and Jetty Road in Largs Bay, South Australia.

The Largs Pier Hotel opened in 1882 on the same day as the Largs Bay Railway and Pier. Believed to be 23rd of December according to The Port Adelaide Historical Society. From 1882 till around 1892 the Largs Pier was the primary port of call for New Australians travelling from Europe. Many of these immigrants spent their first nights in Australia at the hotel. (Wikipedia)

 

Largs Pier Hotel, South Australia

 

Largs Pier Hotel, South Australia today

 

 

1930s Australia

Anonymous photographer. 'Alice Springs' c. 1930

 

Anonymous photographer
Alice Springs
c. 1930
Gelatin silver print

 

Anonymous photographer. 'Alice Springs' c. 1930 (detail)

 

Anonymous photographer
Alice Springs (detail)
c. 1930
Gelatin silver print

 

Anonymous photographer. 'Police camels' c. 1930

 

Anonymous photographer
Police camels
c. 1930
Gelatin silver print

 

Anonymous photographer. 'Police camels' c. 1930 (detail)

 

Anonymous photographer
Police camels (detail)
c. 1930
Gelatin silver print

 

Note the Aboriginal police tracker second from left. This could be in the Northern Territory.

 

Anonymous photographer. 'At the Granites' c. 1930

 

Anonymous photographer
At the Granites
c. 1930
Gelatin silver print

 

 

This photograph is possibly from around the Granites gold mine in the Tanami Desert of the Northern Territory of Australia. You can make out the word “gold” on the truck behind the men.

Gold was discovered in the Tanami Desert by Alan Davidson. He arrived in the area in 1898 prospecting until 1901. He took the name Tanami for the region from local Aboriginal people who visited his camp. “On inquiry [he] learned that the native name of the rockholes (from [which the party obtained water] was Tanami, and that they “never died,” he said. Davidson showed the gold specimens to these Aboriginal people, who recognised it and described “mobs of similar stone to the east, together with a large creek containing plenty of water and fish. This they said was “two days’ sleep to the south of east”. (Wikipedia)

 

Anonymous photographer. 'At the Granites' c. 1930 (detail)

 

Anonymous photographer
At the Granites (detail)
c. 1930
Gelatin silver print

 

Note the man crouching at left holding a Kodak box camera, and the folding camera (most probably a Kodak as well) at the feet of the man third from right.

 

Anonymous photographer. 'At the Granites' c. 1930 (detail)

 

Anonymous photographer
At the Granites (detail)
c. 1930
Gelatin silver print

 

 

1950s Australia

Anonymous photographer. 'Roy Hill Homestead, Pilbara region of Western Australia' c. 1950

 

Anonymous photographer
Roy Hill Homestead, Pilbara region of Western Australia
c. 1950
Gelatin silver print

 

Anonymous photographer. 'Roy Hill Homestead, Pilbara region of Western Australia' c. 1950 (detail)

 

Anonymous photographer
Roy Hill Homestead, Pilbara region of Western Australia (detail)
c. 1950
Gelatin silver print

 

 

Roy Hill Homestead

Statement of significance

Roy Hill Station has strong heritage significance as it has aesthetic, historical, scientific, and social values. It represents more than a hundred years of life on a Pilbara station, and its buildings and structures, reflect an evolutionary pattern of development. Roy Hill Station was the home of Alexander Langdon (Alex) Spring who made an enormous contribution to local government in the region between 1940-70. He was a Councillor for 31 years, and was the first President of the East Pilbara Shire in 1972. He was made a Freeman of the Shire of East Pilbara in 1973. becoming the 13th Freeman in Western Australia.
Roy Hill continues to have significance as a large pastoral station, representing some of the other stations which owners did not want included in the Shire of East Pilbara Heritage Inventory.

 

History

Physical description

Roy Hill Homestead is situated 1km off the main road halfway between Newman and Nullagine. Roy Hill Station consists of a large number of buildings which demonstrate the dynamic process of running a pastoral station over a period of more than a century. There are a number of corrugated iron sheds built at different times for mechanical work and storage of station equipment. Close by is the aircraft directional beacon available for the nearby airstrip if a plane was lost. The original airstrip was approx. 6 miles from the homestead. Part of the very old cattle stockyards still stand next to a disused cattle killing hoist, reflecting a time when pastoralists regularly butchered cattle for their home consumption. The yards were the main trucking yards and general handling yards.

The large main house is one of a number of buildings that have been erected on the station since the turn of the century. It has cement block walls with a corrugated iron roof. Surrounding the large and once gracious home is a wide verandah. The house originally consisted of three bedrooms, a living room, guest room, dining room and school room. Nearby the house is a cluster of older buildings including a ‘Nissan hut’ shaped kitchen and dining room for workers and the old Post Office. Office and General Store.

The Post Office, Office and General Store has corrugated iron walls and a gabled tin roof. Inside the Post Office are the pigeon holes and other associated post office fittings. The service hatch for the Post Office is still visible from the outside. The General Store (to the rear of the Post Office) still has its shelves in place and much of the old equipment that has been collected there over the years gives a feeling of stepping back into another time. In the immediate vicinity of the homestead property are other remnants from the past.

Concrete pads found amongst the grass are the remains of Aboriginal stockmens quarters and the many rainwater tanks are reminders of the need to collect and store all water needed for consumption. A light aircraft parked near the airstrip is an important vehicle for transport and for mustering.
Today the house stands unoccupied and the owner and any employees live in transportable homes near the old house.

Text from the State Heritage Office, Government of Western Australia website

 

Anonymous photographer. 'Mundiwindi Station, Pilbara region of Western Australia' c. 1950

 

Anonymous photographer
Mundiwindi Station, Pilbara region of Western Australia
c. 1950
Gelatin silver print

 

 

Mundiwindi

Mundiwindi just off the Jigalong Mission Road in Western Australia is a locality about 1000km north-northeast of Perth. Mundiwindi is at an altitude of about 575m above sea level. The nearest ocean is the Indian Ocean about 410km north-northwest of Mundiwindi. The nearest more populous place is the town of Newman which is 71km away with a population of around 3,500.

Mundiwindi is a ghost town in the Pilbara region of Western Australia. The town is around 1,150 kilometres (710 mi) north east of Perth and 124 kilometres (77 mi) south east of Newman, along the Jigalong Mission road. The town was established in 1914 as a telegraph station. The station was closed in 1977. The telegraph station was a link on the Australian Overland Telegraph Line linking the settled regions of Australia to the submarine cable at Broome. A weather station operated at the site between 1915 and 1981. (Wikipedia)

 

Anonymous photographer. 'Mundiwindi Station, Pilbara region of Western Australia' c. 1950 (detail)

 

Anonymous photographer
Mundiwindi Station, Pilbara region of Western Australia (detail)
c. 1950
Gelatin silver print

 

Anonymous photographer. 'Cardawan Station, central Western Australia' c. 1950

 

Anonymous photographer
Cardawan Station, central Western Australia
c. 1950
Gelatin silver print

 

 

Stockman (Australia)

In Australia a stockman (plural stockmen) is a person who looks after the livestock on a large property known as a station, which is owned by a grazier or a grazing company. A stockman may also be employed at an abattoir, feedlot, on a livestock export ship, or with a stock and station agency. …

 

History

The role of the mounted stockmen came into being early in the 19th century, when in 1813 the Blue Mountains separating the coastal plain of the Sydney region from the interior of the continent was crossed. The town of Bathurst was founded shortly after, and potential farmers moved westward, and settled on the land, many of them as squatters. The rolling country, ideal for sheep and the large, often unfenced, properties necessitated the role of the shepherd to tend the flocks.

Early stockmen were specially selected, highly regarded men owing to the high value and importance of early livestock. All stockmen need to be interested in animals, able to handle them with confidence and patience, able to make accurate observations about them and enjoy working outdoors.

Australian Aborigines were good stockmen who played a large part in the successful running of many stations. With their intimate bonds to their tribal places, and local knowledge they also took considerable pride in their work. After the gold rushes white labour was expensive and difficult to retain. Aboriginal women also worked with cattle on the northern stations after this practice developed in northern Queensland during the 1880s. A Native administration Act later stopped the employment of women in the cattle camps. Aborigines and their families received the regular provision of food and clothing to retain their labour, but were paid only a small wage.

Text from the Wikipedia website

 

For more information on the role and conditions of Aboriginal stockmen, please see the book Aborigines in the Northern Territory Cattle Industry by Dr Frank Stevens, Australian National University Press, 1974.

“Perhaps nowhere in Australia have working and living conditions for Aborigines been so bad as on Northern Territory cattle stations. Though the Aborigines’ skill in handling cattle is acknowledged by their white employers, rarely have they gained recognition in any material way. None were paid full wages, many were fortunate if they received any cash wages at all, almost all lived in appalling conditions, and many were subjected to physical violence.

These facts emerge clearly from Dr Stevens’s thorough research into the conditions obtaining on Territory pastoral properties in the 1960s. During surveys in 1965 followed up in 1967, Dr Stevens questioned employers and both black and white workers in the industry, eliciting some revealing replies. It was apparent that the Aboriginal workers were fully aware of their degraded position and the way in which they were exploited.

Where possible Dr Stevens visited the Aboriginal station ‘camps’, though he met with opposition from some station owners, reluctant to allow him free access. In almost all of them the living conditions were primitive, the best of accommodation being little more than a corrugated iron hut. Few camps had running water or cooking facilities.

In the growing awareness of the Aborigines’ plight in Australia, this book is an important testimony of the conditions in which many lived and worked, conditions that must no longer be allowed to exist.” (Book jacket)

 

Anonymous photographer. 'Cardawan Station, central Western Australia' c. 1950 (detail)

 

Anonymous photographer
Cardawan Station, central Western Australia (detail)
c. 1950
Gelatin silver print

 

Anonymous photographer. 'Railway Hotel, Lake Austin township, Murchison region of Western Australia' c. 1950

 

Anonymous photographer
Railway Hotel, Lake Austin township, Murchison region of Western Australia
c. 1950
Gelatin silver print

 

 

Austin, Western Australia

Austin is an abandoned town in the Murchison region of Western Australia. The town is located south of Cue on an island in Lake Austin and for this reason was also known as Lake Austin and The Island Lake Austin.

The lake and the town are both named after surveyor Robert Austin, who was the first European to explore and chart the area. Austin initially named the lake the Great Inland Marsh but the name was later changed to Lake Austin. The townsite was gazetted in 1895. When Austin travelled through the area he described it as very indifferent but also added the geological features indicate rich goldfields. (Wikipedia)

 

Anonymous photographer. 'Railway Hotel, Lake Austin township, Murchison region of Western Australia' c. 1950 (detail)

 

Anonymous photographer
Railway Hotel, Lake Austin township, Murchison region of Western Australia (detail)
c. 1950
Gelatin silver print

 

 

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09
Nov
18

Exhibition: ‘Black Mist Burnt Country’ at the National Museum of Australia, Canberra

Exhibition dates: 24th August – 18th November 2018

Curator: JD Mittmann

Aboriginal and Torres Strait Islander viewers are advised that the following post may contain images and voices of people who have died.

 

 

Rosemary Laing. 'One Dozen Considerations - Emu Totem I' 2013

 

Rosemary Laing (b. 1959)
One Dozen Considerations – Emu Totem I
2013
C type photograph
49 x 76 cm
© Rosemary Laing

 

 

The empty yet altered landscape takes on different moods with Rosemary Laing’s, One Dozen Considerations Totem 1 – Emu (2013) monument marking the site of an weapon’s test with a British flag flying behind it. Both look like conqueror’s claims to territory, powerful images of the attempts to colonise Indigenous space, to write a colonial history through markers of significance, to write out the Indigenous voice but at the same time to appropriate Indigenous ideas and language. (Larissa Behrendt on the Artlink website)

 

 

Field of thunder ~ big devil spirit ~ colonial fireworks

a/atom

late 15th century: from Old French atome, via Latin from Greek atomos ‘indivisible’, based on a- ‘not’ + temnein ‘to cut’.

 

a/secret

something that is not properly understood; a mystery

 

a/secretion

from French sécrétion or Latin secretio(n- ) ‘separation’, from secret- ‘moved apart’, from the verb secernere

 

a/desecration

late 17th century: from de- (expressing reversal) + a shortened form of consecrate

 

a/segregation

the enforced separation of different racial groups in a country, community, or establishment

 

Lest we forget what was bequeathed the land, Traditional Owners and servicemen by the British and Australian governments. Death, disease, displacement from Country and radioactivity so they can never return. Literally sickening. Shame, shame and more shame.

Marcus

.
Many thankx to the National Museum of Australia for allowing me to publish the art work in the posting. Please click on the photographs for a larger version of the image.

 

 

There was also a lot of tearing down of Aboriginal sites according to what I’ve heard and just sort of this blinkered vision, and I think it’s a horrible education to learn that’s the way Aboriginal in those areas were perceived… and then you look at the ramifications of the health of both the people and the land and how that has been totally compromised…

Whether it came to treatment of Aboriginal people or whether it came to treatment of the environment. Hopefully [the exhibition will] engender something that people will fight, fight for their rights and fight for their land.

.
Waanyi artist Judy Watson

 

 

Jessie Boylan. 'Yami Lester at Walatinna Station, South Australia' 2006

 

Jessie Boylan (b. 1986)
Yami Lester at Walatinna Station, South Australia
2006
Digital inkjet print
85 x 85 cm
© Jessie Boylan

 

 

Yami Lester, Walatinna Station, South Australia, 2006 – In 1953, Yami, a Yankunytjatjara man, was ten years old, living at Wallatinna Station when Totem One went off, it was part of a series of atmospheric atomic bombs that the British and Australian governments were testing during the 50’s and 60’s at Emu Field and Maralinga in South Australia and the Monte Bello Islands off the West Australian coast. He was blinded not long after the fallout. (Jessie Boylan)

 

 

Yami Lester (Boylan)
Yunkunytjatjara man Yami Lester talks about the mysterious poisonous ‘black mist’ that badly affected Aboriginal area after the Totem 1 atomic test in 1952

 

 

At Maralinga, the tests caused adverse effects on both the local people and military personnel, but in many cases it was difficult to determine the extent to which people had been affected. But for Yankunytjatjara Elder Tjamu Yami Lester it was devastating. He was blinded at 10 years old as a result of the ‘black mist’ that descended onto his country.

He died last year at the age of 75.

Much of his life was spent fighting for people affected by nuclear testing, subsequently becoming the public face of a tireless campaign. He led the push for the 1984 Royal Commission into British Nuclear Tests in Australia, which resulted in a clean-up of the testing ground and compensation for the Anangu people. While reparations can never repair the damage inflicted upon Yami Lester, his people and country, his remarkable legacy lives on.

Extract from Nakari Thorpe. ‘Art beneath the ‘black mist’ of Maralinga’, on the NITV website 27 September 2018

 

Blak Douglas. 'Tjarutja Tragedy' 2016

 

Blak Douglas (b. 1970)
Tjarutja Tragedy
2016
Tragedy
Synthetic polymer on canvas
100 x 200 cm
© Blak Douglas

 

 

The burnt, barren trees in Blak Douglas’s Tjarutja Tragedy are bent, leaning to one side with their branches split in two representing the letter Y.

“That’s because I’m asking why did this happened to us people?”

The Dunghutti artist’s work captures a land destroyed by atomic testing in Australia and speaks to the deep displacement of its Traditional Owners.

“I wanted to create a piece that really encapsulated the return of blackfellas to their country when your country has been blasted. It’s metaphoric for a lot of blackfellas… [And] effectively it’s a metaphor for the continent en masse, and how much of us can’t return to our tribal homelands including myself.”

“Whole peoples were dispossessed from their country and this was done complicity on behalf of the British government and the Australian people really had no say in it.” …

Blak Douglas says his own work was inspired by Mr Lester’s spirited crusade [see above].

“I remember seeing images of him and I googled Maralinga on YouTube a long time ago and I saw Uncle Yami as he was blinded as result of the atomic tests,” he said.

“I’ve dedicated this painting to that mob and I’m proud of that and I’m sure that Uncle Yami, or that mob there when I meet them in due time, will be embracing of it.”

He says Maralinga was one of the “worst atrocities any blackfella has suffered.”

“To blow bombs like that on country and to name them gammin white names or code names that’s just the epitome of colonial fireworks,” he says.

Extract from Nakari Thorpe. ‘Art beneath the ‘black mist’ of Maralinga’, on the NITV website 27 September 2018

 

 

Blak Douglas
Sydney-based artist Blak Douglas talks about his painting ‘Tjarutja Tragedy’ which is part of the exhibition Black Mist Burnt Country

 

Paul Ogier. 'One Tree (former emu field atom test site)' 2010

 

Paul Ogier (b. 1974, New Zealand)
One Tree (former emu field atom test site)
2010
Carbon pigment on rag paper
94 x 117 cm
© Paul Ogier

 

 

An award-winning national touring exhibition of artworks by over 30 Indigenous and non-Indigenous artists, commemorating the British atomic tests in Australia in the 1950s, opens today at the National Museum of Australia in Canberra.

Black Mist Burnt Country features artworks from the past seven decades, selected from public and private collections, including works by Sidney Nolan, Arthur Boyd, Pam Debenham, Toni Robertson, Rosemary Laing, Jonathan Kumintjarra Brown, Judy Watson, Hilda Moodoo and Yvonne Edwards.

Developed by the Burrinja Dandenong Ranges Cultural Centre, Black Mist Burnt Country revisits the history of the British atomic test program at Maralinga, Emu Field and Montebello Islands and examines the impact on people and land, as well as its on-going legacies.

It presents works across the mediums of painting, printmaking, sculpture, photography, new media and music, while exploring the varied perspectives and creative approaches of artists from post-Second World War modernists to contemporary artists.

A variety of interactive elements enable visitors to gain insights into the social, political and environmental dimensions, while placing the Australian atomic tests in the context of the nuclear arms race and its present-day realities.

Margo Neale, Head of the National Museum’s Indigenous Knowledge Centre and Advisor to the Director, said, ‘This potent exhibition by a cast of great artists broaches a number of thresholds in the telling of Australian history through art, and the role of museums in bringing these relatively little-known stories to life. These visual stories penetrate the heart while revealing little-known truths of human consequence about a tragic event in our shared history.’

Burrinja exhibition curator JD Mittmann said, ‘It is surprising how few people are aware that atomic bombs were exploded in Australia, and how little they know about the dislocation of Aboriginal people, the exposure of Australian servicemen and the contamination of the land. This exhibition offers some remarkable insights into a chapter of our history that has long-lasting consequences, while it poses some important questions in relation to contemporary nuclear issues’.

The project has been produced by Burrinja Dandenong Ranges Cultural Centre, Upwey, Victoria and has been on tour nationally since September 2016, when it marked the 60th anniversary of the first British test at Maralinga. The project has been assisted by the Australian Government’s Visions of Australia program and developed through the Exhibition Development Fund of National Exhibition Touring Support (NETS) Victoria. The project has also received financial assistance from the Gordon Darling Foundation.

Black Mist Burnt Country received the 2017 Museums Australia Victoria Archival Survival Award (Small Museums) and a Highly Commended at the Museums Australia National Conference (Touring and Temporary Exhibitions).

Press release from the National Museum of Australia

 

Karen Standke. 'Road to Maralinga II' 2007

 

Karen Standke (b. 1973, Germany)
Road to Maralinga II
2007
Oil on canvas
112 x 85 cm
© Karen Standke

 

Kate Shaw. 'Charcoal, UK: Maralinga' 2012

 

Kate Shaw (b. 1969)
Charcoal, UK: Maralinga
2012
Acrylic and resin on board
120 x 240 cm
© Kate Shaw

 

Adam Norton. 'Prohibited Area' 2010

 

Adam Norton (1964, England)
Prohibited Area
2010
Acrylic paint on board, wooden poles and bolts
240 x 122x 7 cm
© Adam Norton

 

 

Adam Norton
Sydney-based artist Adam Norton talks about his work Prohibited Area, which is part of a series of reproduced signs he encountered in “nuclear badlands”.

 

'Maralinga Prohibited Area sign on Emu/Nawa Road' 1974

 

Maralinga Prohibited Area sign on Emu/Nawa Road
1974
National Archives of Australia NAA: A6457, P042

 

 

British nuclear tests at Maralinga

Historical context

On 3 October 1952, the United Kingdom tested its first nuclear weapon, named “Hurricane”, at the Monte Bello Islands off the coast of Western Australia. A year later the first nuclear test on the Australian mainland was Totem 1 (9.1 kilotonnes of TNT (38 TJ)) at Emu Field in the Great Victoria Desert, South Australia, on 15 October 1953. Totem 2 (7.1 kilotonnes of TNT (30 TJ)) followed two weeks later on 27 October. The Supply Minister, Howard Beale, stated in 1955 that “England has the know how; we have the open spaces, much technical skill and a great willingness to help the Motherland. Between us we should help to build the defences of the free world, and make historic advances in harnessing the forces of nature.”

The British government formally requested a permanent test facility on 30 October 1953. Due to concerns about nuclear fallout from the previous tests at Emu Field and the site’s inadequate infrastructure and water supply, the recently surveyed Maralinga site was selected for this purpose. The new site was announced in May 1955. It was developed as a joint, co-funded facility between the British and Australian governments.

Prior to selection, the Maralinga site was inhabited by the Pitjantjatjara and Yankunytjatjara Aboriginal people, for whom it had a great spiritual significance. Many were relocated to a new settlement at Yalata, and attempts were made to curtail access to the Maralinga site. These were often unsuccessful. (My emphasis) …

A Department of Veterans’ Affairs study concluded that “Overall, the doses received by Australian participants were small. … Only 2% of participants received more than the current Australian annual dose limit for occupationally exposed persons (20 mSv).” However, such findings are contested. Australian servicemen were ordered to: repeatedly fly through the mushroom clouds from atomic explosions, without protection; and to march into ground zero immediately after bomb detonation. Airborne drifts of radioactive material resulted in “radioactive rain” being dropped on Brisbane and Queensland country areas. A 1999 study for the British Nuclear Test Veterans Association found that 30 per cent of involved veterans had died, mostly in their fifties, from cancers.

Successive Australian governments failed to compensate servicemen who contracted cancers following exposure to radiation at Maralinga. However, after a British decision in 1988 to compensate its own servicemen, the Australian Government negotiated compensation for several Australian servicemen suffering from two specific conditions, leukaemia (except lymphatic leukaemia) and the rare blood disorder multiple myeloma.

One author suggests that the resettlement and denial of aboriginal access to their homelands “contributed significantly to the social disintegration which characterises the community to this day. Petrol sniffing, juvenile crime, alcoholism and chronic friction between residents and the South Australian police have become facts of life.” In 1994, the Australian Government reached a compensation settlement with Maralinga Tjarutja, which resulted in the payment of $13.5 million in settlement of all claims in relation to the nuclear testing. (My emphasis)

 

Media coverage

According to Liz Tynan from James Cook University, the Maralinga tests were a striking example of what can happen when the popular media are unable to report on activities that the government may be trying to hide. Maralinga was an example of extreme secrecy, but by the late 1970s there was a marked change in how the Australian media covered the British nuclear tests. Some resourceful investigative journalists emerged, whistle-blowers such as Avon Hudson [see photograph below] spoke out and political scrutiny became more intense. The investigative journalist Brian Toohey ran a series of stories in the Australian Financial Review in October 1978, based in part on a leaked Cabinet submission.

In June 1993, New Scientist journalist Ian Anderson wrote an article entitled “Britain’s dirty deeds at Maralinga” and several related articles. They are a detailed analysis of the legacy of Vixen B and the Australian government’s prolonged negotiations with the United Kingdom on cleaning up Maralinga and sharing the cost of “safe-sealing” waste plutonium. Previously, much of this highly toxic nuclear waste had simply been lightly bulldozed into the soil rather than buried in deep, secure, purpose-built, concrete bunkers. In 1993, Anderson won two Michael Daley Awards for his Maralinga articles.

Maralinga: Australia’s Nuclear Waste Cover-up is a book by Alan Parkinson about the clean-up following the British nuclear tests at Maralinga, published in 2007. Parkinson, a nuclear engineer, explains that the clean-up of Maralinga in the late 1990s was compromised by cost-cutting and simply involved dumping hazardous radioactive debris in shallow holes in the ground. Parkinson states that “What was done at Maralinga was a cheap and nasty solution that wouldn’t be adopted on white-fellas land.”

Text from the Wikipedia website

 

 

Australian Atomic Confessions

Sacrificial Lambs on the High Alter of Science

Australian servicemen and nomadic Aboriginals reveal the devastating effects of atomic weapons testing carried out in Australia by the British during the 1950s. For the first time, members of the Royal Australian Army, Air Force and Navy describe former top secret aspects of those tests. With the use of rare archival film and photographs, as well as eye witness accounts, Australian Atomic Confessions chronicles the hidden history and exposes previously hidden Government cover-ups. The consequences of nuclear testing imposed on the Australian people and land are not just skeletons of the past. Sydneys’ new nuclear reactor continues to pose a threat to the environment and civilians, and the problem of removing and disposing of the old nuclear reactor remains an unanswered question. Prominent Aboriginal Elders also warn that an imminent catastrophe may occur in Central Australia as a result of two uranium mines. Australian Atomic Confessions is a chilling expose of nuclear testing and its damaging legacy, one that continues to this day.

 

Jessie Boylan. 'Portrait of a whistleblower: Avon Hudson was a leading aircraftman for the RAAF during the nuclear tests in Maralinga' 2011-2015

 

Jessie Boylan (b. 1986)
Portrait of a whistleblower: Avon Hudson was a leading aircraftman for the RAAF during the nuclear tests in Maralinga
2011-2015
Image: Burrinja Cultural Centre

 

 

This series chronicles Avon Hudson’s life, from early years growing up in regional South Australia, to service in the Royal Australian Air Force as a Leading Aircraftman, through the experience of British atomic bomb tests, to his “whistle blower” act of revealing Maralinga’s deadly legacy.

What Avon knew, and was prepared to tell publically about Maralinga, contributed to the establishment of the Royal Commission into British Nuclear Tests in Australia (1984-85). His motivation was to put a halt to government plans to return Maralinga to its traditional owners, pending a full clean-up of land still contaminated by radioactive debris.

The story of nuclear testing is unknown to most Australians. Between 1952 and 1963, after a decision made by Prime Minister Menzies alone, nine atomic bombs were exploded and hundreds of ‘minor’ experiments were conducted at the British-run testing ranges at Emu and Maralinga in South Australia. Three bombs were also exploded at Monte Bello Islands in Western Australia.

The impacts of these experiments continue to play out in the ill health and changed lives of both Aboriginal and non-Aboriginal communities, who were exposed to or involved in the tests, over multiple generations. The tests have also left a deep-future legacy of environmental contamination.

It is a portrait of someone with a photographic memory, capable of grasping and articulating every detail of the atomic age as he experienced it.

It depicts a committed citizen and serviceman, husband and father, always an advocate and an activist, who in civilian life became a Wakefield councillor for over 20 years. It shows a practical man – mechanic, wood-turner and furniture maker; and portrays a nature-enthusiast and an educator on environmental and social issues.

It is also a portrait of someone who has invariably lived by his convictions – as that’s what whistleblowers do. Since the 1970s, Avon has campaigned for recognition of nuclear veterans and civilian personnel. As his co-authored book “Beyond Belief” records, “His life has been deeply affected by a sense of injustice and by the callousness of successive Australian and British governments ignoring the plight of those caught up in ‘the grand game’.”

This series is a recognition and celebration of the significant role Avon has played South Australia’s unfolding atomic history. His life as an activist seems to belong to the present, as the future of nuclear science and technology is considered anew.

Text from the Jessie Boylan website (with permission)

 

Boylan is a photomedia artist who explores issues relating to human impacts on the land and communities in relation to environmental and social devastation – nuclear testing, mining and war. Through her work Boylan’s has expressed ideas of history and place in relation to contemporary Australian identity, community and activism. She recently completed her MFA on the topic of photography, the campsite and the anti-nuclear movement in Australia.

Jessie Boylan is a key member of the Atomic Photographers Guild, an international group who aim to render visible all aspects of the nuclear age. She won first place in Images of Justice at Adelaide University 2015 and has been a finalist for the Josephine Ulrick and Win Schubert Photography Award in 2007, 2009 & 2012, the Spirit of Youth Award in 2009, the Head On Alternative Portrait Awards, ACP, Sydney in 2009 & 2010. (Text from the Black Mist Burnt Country website)

 

Craig McDonald. 'Maralinga Test Dummy' 2010

 

 

Hugh Ramage. 'Taranaki' 2014

 

Hugh Ramage (b. New Zealand 1958, emigrated to Sydney in 1978)
Taranaki
2014
Oil on canvas
42 x 37 cm
© Hugh Ramage

 

Taranaki test site-and cleanup-area

 

Taranaki test site-and cleanup-area
(image source: Google Earth)

 

 

Jonathan Kumintjarra Brown
Pitjantjatjara artist Jonathan Kumintjarra Brown talks about his country and the effects the atomic tests had on it

 

Jonathan Brown was removed from his parents at Ooldea and grew up with foster parents in Melbourne and Sydney. At a later stage of his life he located his parents at Yalata and learnt about the atomic tests, the removal of his people from their traditional lands and the destruction of country. Jonathan first came to recognition as artist when he worked with Lin Onus for the 1990 exhibition Balance at the Queensland Art Gallery. His later paintings were heavily influenced by the experiences of the Pitjantjatjara / Anangu which became the focus of his work. (Text from the Black Mist Burnt Country website)

 

Jonathan Kumintjarra Brown. 'Maralinga before the Atomic Test' 1994

 

Jonathan Kumintjarra Brown (1960-1997)
Maralinga before the Atomic Test
1994
Ochres, sand and kapok on linen
227 x 205 cm
Yarra Ranges McLeod Gift Collection

 

 

Much of the exhibition centres on the story of artist Jonathan Kumintjara Brown who was removed from his family at Ooldea Mission, located on the transcontinental railway near Watson about 250 kilometres west of Ceduna.

Three of his works feature in the exhibition, and grainy textures bring his pieces to life. One in particular, Black Rain, powerfully illustrates the destruction of country through a black sky punctured by white thick stripes of rain and cloud.

“He did it with such a great sense of power and visual impact,” says Burrinja Executive Director Ross Farnell.

“He would depict the landscape and then basically throw a whole heap of ochre, sand and glue over the top of it and then just obliterate most of the painting and then go that’s Maralinga after the test, ‘that’s what happened to my country’,” Mr Farnell told NITV News.

Extract from Nakari Thorpe. ‘Art beneath the ‘black mist’ of Maralinga’, on the NITV website 27 September 2018

 

Jonathan’s story

One of the central stories of Black Mist Burnt Country is the story of artist Jonathan Kumintjarra Brown. Jonathan was removed from his parents at Ooldea mission station at very early age and grew up with in a foster family in Melbourne and Sydney. At a later stage of his life he located his parents at Yalata and went back to be reunited with them.

The return to his people was traumatic. Neither could he speak Pitjantjatjara, nor did he know he had a brother. He learned about the removal of his people from their country and the destruction of country through atomic testing.

Fabian Peel, who worked as a nurse in the community at the time and is now director of Tullawon Health Clinic in Yalata, took Jonathan around the country. He remembers: “It was very painful. Jonathan cried all the way.”

Jonathan went on to make several paintings depicting the impacts of the nuclear testing program on Anangu and the land, some of which will be included in the exhibition.

Text from the Black Mist Burnt Country website

 

Jonathan Kumintjarra Brown. 'Maralinga' 1992

 

Jonathan Kumintjarra Brown (1960-1997)
Maralinga
1992
Acrylic, sand and lizard skeleton on linen
Ebes Collection
© the artist estate
Photograph: Jonathan Kumintjarra Brown

 

Jonathan Kumintjarra Brown. 'Maralinga' (detail) 1992

 

Jonathan Kumintjarra Brown (1960-1997)
Maralinga (detail)
1992
Acrylic, sand and lizard skeleton on linen
Ebes Collection
© the artist estate

 

Jonathan Kumintjarra Brown. 'Maralinga Atomic Test Dust Storm and Old Sites Significance' 1996

 

Jonathan Kumintjarra Brown (1960-1997)
Maralinga Atomic Test Dust Storm and Old Sites Significance
1996
Synthetic polymer paint, natural ochres and sand on canvas
122 x 92 cm
© the artist estate

 

Jonathan Kumintjarra Brown. 'Frogmen' 1996

 

Jonathan Kumintjarra Brown (1960-1997)
Frogmen
1996
Synthetic polymer paint, natural ochre and sand on canvas
122 x 92 cm
© the artist estate

 

Kate Downhill. 'Operation Hurricane' 2013

 

Kate Downhill (b. 1955 England, emigrated to Australia 2009)
Operation Hurricane
2013
Acrylic on dress fabric laid on canvas
101 x 76 cm
© Kate Downhill

 

 

Kate studied graphic design at Newcastle-upon-Tyne College of Art and worked in London during the 1970s as an illustrator and layout artist in various publishing houses. In the 1980s she studied painting at Exeter College of Art, graduating with a BA in Fine Art and Literature and concentrated on her purely abstract paintings in the tradition of the St. Ives School of painters with whom she trained. In the mid 1990s her working style changed dramatically and abstraction became a background element in new works where a variety of figurative styles and painting techniques were used within the same image. Since then she has worked to combine both painterly and graphic imagery to narrative effect. A life-long interest in textiles, quilting and the language of stitching is also evident in her work.

Since emigrating to Australia Kate has been concentrating on a series of paintings whose theme is the fragmentary and personal nature of memory and the process of memorialisation, as with the paintings she presents in this exhibition. Here she is using the naive imagery of rural community quilting to bring together varied scraps of information and family anecdotes about the British Australian nuclear tests. Kate’s father was a seismologist for the Atomic Weapons Research Institute and he was closely involved in the development and testing of the H Bomb during the 1950s. Her work here is a deeply personal response to historical events. (Text from the Black Mist Burnt Country website)

 

 

Kate Downhill
Kate Downhill talks about her father’s involvement in the British atomic test program as a seismologist and explains her painting’s reference to quilting.

 

Tjariya Stanley. 'Puyu - Black Mist' 2015

 

Tjariya Stanley
Puyu – Black Mist
2015
Acrylic on canvas
© Margo Birnberg and the artist

 

Hilda Moodoo and Jeffrey Quema. 'Destruction II' 2002

 

Hilda Moodoo (b. 1952) and Jeffrey Quema (1947-2009)
Destruction II
2002
Synthetic polymer paint on canvas
101 x 122 cm
Santos Fund for Aboriginal Art 2002, Art Gallery of South Australia, Adelaide
Courtesy of the artists

 

 

Hilda Moodoo painting began at Oak Valley in December 2001 when Victorian Yorta Yorta artist Lance Atkinson spent two months in the community teaching the technical skills for painting on canvas. Hilda Moodoo and Kunmanara Queama’s collaborative paintings Destruction I and II were included in the resulting Desert Oaks exhibition at the Adelaide Festival Centre in March 2002 and are now in the collection of the Art Gallery of South Australia. The Desert Oaks project was a deliberate expression of identity and an opportunity to pass on knowledge through painting. (Text from the Black Mist Burnt Country website)

Queama, a Pitjantjatjara man, was born at Ooldea, on the eastern edge of the Nullabor Plain. With the dispersal of residents after the closure of the United Aborigines Mission (UAM) at Ooldea in 1952, he was sent to the Lutheran mission school at Koonibba, near Ceduna. He worked for many years on land conservation and management boards, and lobbied tirelessly for the return of the Maralinga-Tjarutja lands to the traditional owners. In 1984 the lands were been returned, and he and his wife Hilda Moodoo among others founded Oak Valley community, 150 kilometres northwest of Maralinga. (Text from the Black Mist Burnt Country website)

 

Arthur Boyd. 'Jonah on the Shoalhaven Outside the City' 1976

 

Arthur Boyd (1920-1999)
Jonah on the Shoalhaven Outside the City
1976
Oil on canvas
Bundanon Trust Collection
© Bundanon Trust

 

 

In Arthur Boyd’s Jonah on the Shoalhaven – Outside the City (1976), the iconic cloud sits on the horizon, almost like a puff of dust rising off the white sand. Boyd had been conscripted into the army and became a pacifist. For him, the threat of nuclear destruction sits in the backdrop, no less menacing than Nolan’s apocalyptic response two decades earlier. (Larissa Behrendt on the Artlink website)

 

Sidney Nolan. 'Central Desert Atomic Test' 1952-57

 

Sidney Nolan (1917-1992)
Central Desert Atomic Test
1952-57
Oil on canvas

 

 

Nolan’s landscape sits harsh and red under a blue sky and the mushroom cloud of the bomb. Nolan was living in London at the time but news of the tests started appearing in the media. The cloud and dust were added to one of Nolan’s desert paintings as an act of protest over the events taken place back in Australia and the addition turns a rugged landscape into an image that seethes with anger at the act of destruction. In Nolan’s landscape, the bomb looms large. (Larissa Behrendt on the Artlink website)

 

Toni Robertson. 'The Royal Nuclear Show - 6' 1981

 

Toni Robertson (b. 1953)
The Royal Nuclear Show – 6
1981
Screen print on paper (set of 6 screenprints)
Prints, screenprints, printed in colour inks, each from four hand-cut and three photo-stencils
Flinders University Art Museum Collection
Image courtesy of National Gallery of Australia, Canberra

 

 

Toni Robertson studied fine arts at the University of Sydney in the 1970s and was a founding member of the influential Earthworks Poster Collective (1971-80) at the University’s Tin Sheds. Robertson’s work has appeared in many group exhibitions in the 1970s and 1980s, and along with Chips Mackinolty and others she is recognised as a leading figure in Australian political printmaking. Her work is held in many public collections, including the National Gallery of Australia, the Art Gallery of New South Wales, the National Gallery of Victoria, the Australian War Memorial, Artbank and the Museum of Contemporary Art, Sydney as well as tertiary, state library and union collections. (Text from the Black Mist Burnt Country website)

 

Toni Robertson and Chips Mackinolty. 'Daddy, what did YOU do in the Nuclear War?' 1977

 

Toni Robertson and Chips Mackinolty
Toni Robertson
Sydney, New South Wales, Australia | born 1953
Chips Mackinolty
Morwell, Victoria, Australia | born 1954
Earthworks Poster Collective
commenced 1971 – 1980 | poster design studio (organisation)
Tin Sheds Art Workshop
commenced 1969 | print workshop (organisation)
Daddy, what did YOU do in the Nuclear War?
1977
Prints, posters, screenprint, printed in colour inks, from multiple stencils
Printed image 73.4 h x 48.2 w cm
Sheet 76.2 h x 50.7 w cm
National Gallery of Australia, Given in memory of Mitch Johnson 1988
© Toni Robertson

 

 

The political poster movement in Australia was at its height in the 1970s, supporting anti-war, anti-uranium, pro-land rights and pro-feminist causes. Members of the Earthworks Poster Collective, opposed to the egotism of individual artistic fame, worked from the Tin Sheds (University of Sydney Art Workshop). In Daddy what did you do in the nuclear war? Toni Robertson and Chips Mackinolty appropriated a British recruiting poster from the First World War, adapting the children’s bodies to reflect the genetic consequences of radiation.

Christine Dixon

 

Victorian-born artist Chips Mackinolty was involved in the campaigns against the war in Vietnam by producing protest posters. He was a key figure in the radical poster movement and was introduced to screen printing in Goulburn Street, Sydney. During the 1970s posters became an art form artists using the cheap posters as a political tool. The Earthworks Poster Collective, established in 1971, was the most active and well-known of these groups. Earthworks operated from the Sydney University Art Workshop, commonly known as the Tin Sheds, finally demolished in 2007. Mackinolty used sharp, flat colours and increasingly professional techniques to produce posters such as “For the man who said life wasn’t meant to be easy – make life impossible.” The poster is a multi-imaged send-up of former Australian Prime Minister Malcolm Fraser. It was posted up at night around Sydney, helping to politicise a generation. His work is held in major national and international institutions. (Text from the Black Mist Burnt Country website)

 

Pam Debenham. 'No nukes in the Pacific' 1984

 

Pam Debenham
Launceston, Tasmania, Australia | born 1955
Tin Sheds Posters
Sydney, New South Wales, Australia | commenced 1984 (organisation)
Tin Sheds Art Workshop
commenced 1969 | print workshop (organisation)
No nukes in the Pacific
1984
Prints, posters, screenprint, printed in colour inks, from multiple stencils
Printed image 88.0 h x 62.0 w cm
Sheet 91.0 h x 65.0 w cm
National Gallery of Australia, purchased 1990

Pam Debenham. 'No Nukes No Tests' 1984

 

Pam Debenham
Launceston, Tasmania, Australia | born 1955
Tin Sheds Posters
Sydney, New South Wales, Australia | commenced 1984 (organisation)
Tin Sheds Art Workshop
commenced 1969 | print workshop (organisation)
No Nukes No Tests
1984
Screenprint on paper
© Pam Debenham
Image courtesy of the National Gallery of Australia, Canberra

 

Adam Norton. 'Prohibited Area' 2010

 

Adam Norton (b. 1964, England)
Prohibited Area
2010
Acrylic paint on board, wooden poles and bolts,
240 x 122x 7 cm
© Adam Norton

 

 

National Museum of Australia
Lawson Crescent
Acton Peninsula, Canberra

Opening hours:
Daily 9am-5pm

Black Mist Burnt Country website

National Museum of Australia website

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22
Jul
18

Photographs: Marcus Bunyan. ‘Paris in film’ 2018 Part 2

July 2018

 

Marcus Bunyan. 'Parc de Sceaux' from the series 'Paris in film' 2018

 

Marcus Bunyan
Parc de Sceaux
2018
From the series ‘Paris in film’ 2018

 

 

Paris in film 2018

These photographs were taken on a trip to Paris in 2017 using my Mamiya twin-lens C220 medium format camera shot on Kodak Ektra 100 colour negative film.

It was strange taking these photographs over numerous, adventurous, energised days in Paris. Different from the yet to be sorted 4,000+ digital photographs I took, the act of taking these photographs allowed me to fully concentrate, to immerse myself in the environment, to loose myself in the process – with a commensurate dropping away of ego. I just was in the moment, “in the zone” as athletes would say.

They are only basic jpg scans of the negs, full frame, no cropping, and I have colour corrected as best I can, noting that all digital images look different from computer monitor to monitor – one of the perennial hazards of looking at work online. They have not been sequenced at the moment.

The photographs seem to hang well together as a body of work. I would love to get good scans and print some of them.

Through their clear visualisation, the photographs speak directly to the viewer.

Marcus

.
68 images
© Marcus Bunyan

Please click on the photographs for a larger version of the image.

 

 

“The great goal that we must all pursue is to kill off the great evil that eats away at us: egotism.”

.
“Sometimes I think I love nature just as much, if not more, for not being capable of translation into words… No words can describe some things. The more one says the less one sees. You see… nature is like love, it’s in the heart and you must not talk about it too much. You diminish what you try to describe. As for myself, I have no idea of my own nature when I act unselfconsciously. I only see what there is between the sky and myself. I have no part in it all. If I think of you, in my odd way I am you and I cease to exist.”

.
George Sand

 

 

Marcus Bunyan. 'Parc de Sceaux' from the series 'Paris in film' 2018

 

Marcus Bunyan
Parc de Sceaux
2018
From the series ‘Paris in film’ 2018

 

Marcus Bunyan. 'Parc de Sceaux' from the series 'Paris in film' 2018

 

Marcus Bunyan
Parc de Sceaux
2018
From the series ‘Paris in film’ 2018

 

Marcus Bunyan. 'Parc de Sceaux' from the series 'Paris in film' 2018

 

Marcus Bunyan
Parc de Sceaux
2018
From the series ‘Paris in film’ 2018

 

Marcus Bunyan. 'Parc de Sceaux' from the series 'Paris in film' 2018

 

Marcus Bunyan
Parc de Sceaux
2018
From the series ‘Paris in film’ 2018

 

Marcus Bunyan. 'Parc de Sceaux' from the series 'Paris in film' 2018

 

Marcus Bunyan
Parc de Sceaux
2018
From the series ‘Paris in film’ 2018

 

Marcus Bunyan. 'Parc de Sceaux' from the series 'Paris in film' 2018

 

Marcus Bunyan
Parc de Sceaux
2018
From the series ‘Paris in film’ 2018

 

Marcus Bunyan. 'Parc de Sceaux' from the series 'Paris in film' 2018

 

Marcus Bunyan
Parc de Sceaux
2018
From the series ‘Paris in film’ 2018

 

Marcus Bunyan. 'Parc de Sceaux' from the series 'Paris in film' 2018

 

Marcus Bunyan
Parc de Sceaux
2018
From the series ‘Paris in film’ 2018

 

Marcus Bunyan. 'Parc de Sceaux' from the series 'Paris in film' 2018

 

Marcus Bunyan
Parc de Sceaux
2018
From the series ‘Paris in film’ 2018

 

Marcus Bunyan. 'Parc de Sceaux' from the series 'Paris in film' 2018

 

Marcus Bunyan
Parc de Sceaux
2018
From the series ‘Paris in film’ 2018

 

Marcus Bunyan. 'Parc de Sceaux' from the series 'Paris in film' 2018

 

Marcus Bunyan
Parc de Sceaux
2018
From the series ‘Paris in film’ 2018

 

Marcus Bunyan. 'Parc de Sceaux' from the series 'Paris in film' 2018

 

Marcus Bunyan
Parc de Sceaux
2018
From the series ‘Paris in film’ 2018

 

Marcus Bunyan. 'Parc de Sceaux' from the series 'Paris in film' 2018

 

Marcus Bunyan
Parc de Sceaux
2018
From the series ‘Paris in film’ 2018

 

Marcus Bunyan. 'Parc de Sceaux' from the series 'Paris in film' 2018

 

Marcus Bunyan
Parc de Sceaux
2018
From the series ‘Paris in film’ 2018

 

Marcus Bunyan. 'Parc de Sceaux' from the series 'Paris in film' 2018

 

Marcus Bunyan
Parc de Sceaux
2018
From the series ‘Paris in film’ 2018

 

Marcus Bunyan. 'Parc de Sceaux' from the series 'Paris in film' 2018

 

Marcus Bunyan
Parc de Sceaux
2018
From the series ‘Paris in film’ 2018

 

Marcus Bunyan. 'Parc de Sceaux' from the series 'Paris in film' 2018

 

Marcus Bunyan
Parc de Sceaux
2018
From the series ‘Paris in film’ 2018

 

Marcus Bunyan. 'Parc de Sceaux' from the series 'Paris in film' 2018

 

Marcus Bunyan
Parc de Sceaux
2018
From the series ‘Paris in film’ 2018

 

Marcus Bunyan. 'Fontainebleau' from the series 'Paris in film' 2018

 

Marcus Bunyan
Fontainebleau
2018
From the series ‘Paris in film’ 2018

 

Marcus Bunyan. 'Fontainebleau' from the series 'Paris in film' 2018

 

Marcus Bunyan
Fontainebleau
2018
From the series ‘Paris in film’ 2018

 

Marcus Bunyan. 'Animaux Nuisibles' from the series 'Paris in film' 2018

 

Marcus Bunyan
Animaux Nuisibles
2018
From the series ‘Paris in film’ 2018

 

Marcus Bunyan. 'Animaux Nuisibles' from the series 'Paris in film' 2018

 

Marcus Bunyan
Animaux Nuisibles
2018
From the series ‘Paris in film’ 2018

 

Marcus Bunyan. 'Animaux Nuisibles' from the series 'Paris in film' 2018

 

Marcus Bunyan
Animaux Nuisibles
2018
From the series ‘Paris in film’ 2018

 

Marcus Bunyan. 'Rats Surmulots Captures aux Halles vers 1925' from the series 'Paris in film' 2018

 

Marcus Bunyan
Rats Surmulots Captures aux Halles vers 1925
2018
From the series ‘Paris in film’ 2018

 

Marcus Bunyan. 'Saint-Eustache Church' from the series 'Paris in film' 2018

 

Marcus Bunyan
Saint-Eustache Church
2018
From the series ‘Paris in film’ 2018

 

Marcus Bunyan. 'Saint-Eustache Church' from the series 'Paris in film' 2018

 

Marcus Bunyan
Saint-Eustache Church
2018
From the series ‘Paris in film’ 2018

 

Marcus Bunyan. 'Saint-Eustache Church' from the series 'Paris in film' 2018

 

Marcus Bunyan
Saint-Eustache Church
2018
From the series ‘Paris in film’ 2018

 

Marcus Bunyan. 'Saint-Eustache Church' from the series 'Paris in film' 2018

 

Marcus Bunyan
Saint-Eustache Church
2018
From the series ‘Paris in film’ 2018

 

Marcus Bunyan. 'Saint-Eustache Church' from the series 'Paris in film' 2018

 

Marcus Bunyan
Saint-Eustache Church
2018
From the series ‘Paris in film’ 2018

 

Marcus Bunyan. 'Saint-Eustache Church' from the series 'Paris in film' 2018

 

Marcus Bunyan
Saint-Eustache Church
2018
From the series ‘Paris in film’ 2018

 

Marcus Bunyan. 'Saint-Eustache Church' from the series 'Paris in film' 2018

 

Marcus Bunyan
Saint-Eustache Church
2018
From the series ‘Paris in film’ 2018

 

Marcus Bunyan. 'Dying light, KH in Saint-Eustache Church' from the series 'Paris in film' 2018

 

Marcus Bunyan
Dying light, KH in Saint-Eustache Church
2018
From the series ‘Paris in film’ 2018

 

 

Marcus Bunyan website

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Dr Marcus Bunyan

Dr Marcus Bunyan is an Australian artist and writer. His work explores the boundaries of identity and place. He writes the Art Blart blog which reviews exhibitions in Melbourne, Australia and posts exhibitions from around the world. He has a Dr of Philosophy from RMIT University, Melbourne and is currently studying a Master of Art Curatorship at The University of Melbourne.

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