Exhibition: ‘Photography: Real & Imagined’ at The Ian Potter Centre: NGV Australia, Melbourne Part 1

Exhibition dates: 13th October 2023 – 4th February 2024

Warning: Aboriginal and Torres Strait Islander readers should be aware that this posting contains images and names of people who may have since passed away.

 

O. G. Rejlander (British born Sweden, 1813-1875) No title (The Virgin in prayer) c. 1858-1860

 

O. G. Rejlander (British born Sweden, 1813-1875)
No title (The Virgin in prayer)
c. 1858-1860
Albumen silver photograph
20.2 × 15.4cm irreg. (image and sheet)
National Gallery of Victoria, Melbourne
Purchased, 2002
Public domain

 

 

This is an ambitious, complex but flawed exhibition of photographic works from the NGV Collection. Further comment in Part 2 of the posting…

Dr Marcus Bunyan


Many thankx to the NGV for allowing me to publish the media images in the posting. Other photographs in the posting are public domain. All installation images are by Marcus Bunyan.

 

 

Photography: Real and Imagined examines two perspectives on photography; photography grounded in the real world, as a record, a document, a reflection of the world around us; and photography as the product of imagination, storytelling and illusion. On occasion, photography operates in both realms of the real and the imagined.

Highlighting major photographic works from the NGV Collection, including recent acquisitions on display for the very first time, Photography: Real and Imagined examines the complex, engaging and sometimes contradictory nature, of all things photographic. The NGV’s largest survey of the photography collection, the exhibition includes more than 300 works by Australian and international photographers and artists working with photo-media from the nineteenth, twentieth and twenty-first centuries.

Text from the NGV website

 

Installation view of the entrance to the exhibition 'Photography: Real & Imagined' at The Ian Potter Centre: NGV Australia, Melbourne

 

Installation view of the entrance to the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne with introduction wall text to the right
Photo: Marcus Bunyan

 

Introduction

Photography was once described by writer and critic Lucy Lippard as having ‘a toe in the chilly waters of verisimilitude’. Photographs, Lippard posits, may be a close – rather than exact – reflection of truth. This proposition raises a raft of questions. Is reality so uncomfortable that we only engage with it partially, or out of necessity? Can a photograph show the truth, and if it does, whose truth is it showing – the photographer’s, the subject’s or the viewer’s? If truth is the end game, what does this mean for creative practice and other types of photography? The suggestion that photography is only partially, and somewhat uncomfortably, engaged with the notion of truth highlights the complexity encountered when trying to nearly encapsulate any selection of photographs.

Through works from the NGV Collection, Photography: Real and Imagined teases out connections between iconic and lesser known photographs, putting them in a dialogue with one another that both explores and transcends the time in which they were made. It dos not set out to be a history of photography, but historical context does inform the content, leading to nuanced discussions of past and present, real and imagined.

Introductory wall text from the exhibition

 

Installation view of the exhibition 'Photography: Real & Imagined' at The Ian Potter Centre: NGV Australia, Melbourne showing at right, Mike and Doug Starn's 'Invictus' (1992)

 

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing at right, Mike and Doug Starn’s Invictus (1992); and at left works by John Kauffmann, Norman Deck and Edward Steichen (see below)
Photo: Marcus Bunyan

 

The sun was the light source that enabled the earliest photographs to be made in the 1830s. More than 150 years later the sun is the subject of this photographic sculpture by Mike and Doug Starn that embraces the possibilities of light and its potential effects on photography, in terms of both producing an image and as a force contributing to its irreparable damage. In the centre of their installation, the circular form of a sun seems to pulse and leach out of the layers of exposed orthographic film, which is stretched and layered across steel beams and held with pipe clamps and tape.

Wall text from the exhibition

 

Installation view of the exhibition 'Photography: Real & Imagined' at The Ian Potter Centre: NGV Australia, Melbourne

 

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing at top left, John Kauffmann’s The Cloud (c. 1905, below); at bottom left, Kauffmann’s The grey veil c. 1919; at top right, Norman Deck’s Sunset, Parramatta River (1909); and a bottom right, Edward Steichen’s Moonrise (1904)
Photo: Marcus Bunyan

 

John Kauffmann (Australian, 1864-1942) 'The cloud' c. 1905

 

John Kauffmann (Australian, 1864-1942)
The cloud
c. 1905
Gelatin silver photograph
28.2 × 37.2cm
National Gallery of Victoria, Melbourne
Gift of Mr John Bilney, 1976
Public domain

 

John Kauffmann (Australian, 1864–1942) 'The grey veil' c. 1919

 

John Kauffmann (Australian, 1864-1942)
The grey veil
c. 1919
Gelatin silver photograph
National Gallery of Victoria, Melbourne
Purchased through The Art Foundation of Victoria with the assistance of the Herald & Weekly Times Limited, Fellow, 1990
Public domain

 

The Yarra River, the Princes Bridge and the Melbourne city skyline beyond shimmer in this photograph by John Kauffmann. And yet, they are not the image’s subject. Using a highly refined Pictorialist treatment, a reduced tonal range and luminous mid tones, the artist has manipulated light to the extent that the feeling and atmospheric qualities become the focus of the image – it is the impression that is paramount. With the choice of title, too, the photograph moves away from a specific documentation of place or time.

Wall text from the exhibition

 

Norman Deck (Australian 1882-1980) 'Sunset, Parramatta River' 1909

 

Norman Deck (Australian 1882-1980)
Sunset, Parramatta River
1909
Gelatin silver photograph
30.5 × 24.9cm
National Gallery of Victoria, Melbourne
Gift of Joyce Evans, 1993
Public domain

 

Installation view of the exhibition 'Photography: Real & Imagined' at The Ian Potter Centre: NGV Australia, Melbourne showing at centre, David Thomas' 'The Movement of Colour (White), Taking a Monochrome for a Walk (London)' (2010-2011)

 

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing at centre, David Thomas’ The Movement of Colour (White), Taking a Monochrome for a Walk (London) (2010-2011), with at right works by David Noonan, Hiroshi Sugimoto, László Moholy-Nagy and Susan Fereday (see below)
Photo: Marcus Bunyan

 

David Thomas (British, b. 1951, Australia 1958- ) 'The Movement of Colour (White), Taking a Monochrome for a Walk (London)' 2010-2011 (installation view)

 

David Thomas (British, b. 1951, Australia 1958- )
The Movement of Colour (White), Taking a Monochrome for a Walk (London) (installation view)
2010-2011
National Gallery of Victoria, Melbourne
Gift of an anonymous donor through the Australian Government’s Cultural Gifts Program 2015
Photo: Marcus Bunyan

 

“It was made during a residency at the Centre for Drawing Research at Wimbledon School of Art University of the Arts London… and plays on Paul Klee’s definition of drawing as taking a line for a walk on a page… this is taking a monochrome for a walk in the world where the monochrome becomes a key for seeing other colours… an interval in the world. It also suggests the ideas of movement in time and feelings of impermanence.”

~ David Thomas

 

Installation view of the exhibition 'Photography: Real & Imagined' at The Ian Potter Centre: NGV Australia, Melbourne showing works by David Noonan, Hiroshi Sugimoto, Laslo Moholy-Nagy and Susan Fereday

 

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing at top right, David Noonan’s Untitled (1992); at bottom left, Hiroshi Sugimoto’s Winnetka Drive-In, Paramount (1993); at top right, László Moholy-Nagy’s Fotogram, 1925 (1925); and at bottom right, Susan Fereday’s Untitled (2001)
Photo: Marcus Bunyan

 

Light and time are both the means and subject of Hiroshi Sugimoto’s Drive-In Theaters series. To produce the images, the artist directs his camera at the movie screen. Once the film starts, Sugimoto opens the lens shutter of his large-format camera and shuts it the moment the movie ends. The result is a visual condensation of the moving images and projected light of the film for its duration into a vivid, hovering rectangle of virtually pulsating light and, in the case of this drive-in cinema, the surrounding human-made and astronomical light, too.

Wall text from the exhibition

 

Installation view of the exhibition 'Photography: Real & Imagined' at The Ian Potter Centre: NGV Australia, Melbourne showing David Noonan's 'Untitled' (1992)

 

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing David Noonan’s Untitled (1992)
Photo: Marcus Bunyan

 

László Moholy-Nagy (Hungarian 1895-1946, Germany 1920-1934, England 1935-1937, United States 1937-1946) 'Fotogram, 1925' 1925

 

László Moholy-Nagy (Hungarian 1895-1946, Germany 1920-1934, England 1935-1937, United States 1937-1946)
Fotogram, 1925
1925
Gelatin silver photograph
National Gallery of Victoria, Melbourne
Presented by the National Gallery Society of Victoria, 1985
Public domain

 

From 1922 to 1943 László Moholy-Nagy experimented extensively with the photogram process – he was passionate about the optical effects and inherent properties of these camera-less images freed from a purely representational mode. In this work a pale shape, an organic swathe, streams across a page while curved shapes dance at the base. A halo above emits small geometric patterns. The work is a celebration of abstraction of the image – of the effects of playing with light, objects and photographic paper in a darkroom.

Wall text from the exhibition

 

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing at left, Barbara Kasten's Composition 8T (2018); and at right, Lydia Wegner's Purple square (2017)

 

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing at left, Barbara Kasten’s Composition 8T (2018, below); and at right, Lydia Wegner’s Purple square (2017, below)
Photo: Marcus Bunyan

 

Barbara Kasten (American, b. 1936) 'Composition 8T' 2018

 

Barbara Kasten (American, b. 1936)
Composition 8T
2018
Digital type C print
160.0 x 121.9cm (image and sheet)
ed. 1/1
National Gallery of Victoria, Melbourne
Purchased NGV Foundation, 2018
© Barbara Kasten, courtesy Kadel Willborn, Düsseldorf

 

This photograph from Barbara Kasten’s Collisions/Compositions series continues her practice of creating architectural spaces in the studio using a range of materials, such as plexiglas and mirrors, which she lights and photographs at close range. Influenced by Constructivism and the teachings of the Bauhaus, specifically the work of László Moholy-Nagy, Kasten has experimented with the parameters of abstract photography for around five decades. She has written of her ongoing fascination with light in the creation and conceptual development of her photographs, saying, ‘The interdependency of shadow and light is the essence of photographic exploration and an inescapable part of the photographic process’.

Wall text from the exhibition

 

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing Lydia Wegner's 'Purple square' (2017)

 

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing Lydia Wegner’s Purple square (2017)
Photo: Marcus Bunyan

 

Installation view of the exhibition 'Photography: Real & Imagined' at The Ian Potter Centre: NGV Australia, Melbourne showing at left, Todd McMillan's 'Equivalent VIII' (2014); and at right, Sue Pedley's 'Sound of lotus 1' (2000)

 

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing at left, Todd McMillan’s Equivalent VIII (2014); and at right, Sue Pedley’s Sound of lotus 1 (2000)
Photo: Marcus Bunyan

 

Installation view of the exhibition 'Photography: Real & Imagined' at The Ian Potter Centre: NGV Australia, Melbourne

 

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing at back left, Thomas Ruff’s Portrait (V. Liebermann D) (1999); and at back second left, Ruff’s Portrait (A. Koschkarow) (2000)
Photo: Marcus Bunyan

 

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing at left, Thomas Ruff’s 'Portrait (V. Liebermann D)' (1999); and at right, Ruff's 'Portrait (A. Koschkarow)' (2000)

 

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing at left, Thomas Ruff’s Portrait (V. Liebermann D) (1999); and at right, Ruff’s Portrait (A. Koschkarow) (2000)
Photo: Marcus Bunyan

 

The earnest gazes of the man and woman in these two monumental photographs by Thomas Ruff are so calm and serene that they bely the intense experience of viewing their enlarged faces. Applying a standardised approach – similar to a generic passport photograph – these portraits have a timeless quality that invites you to attempt to ‘read’ their faces and to search for clues as to the inner state of the person. Ruff, however, lets nothing slip. The faces are known to the artist but remain anonymous to the viewer.

Wall text from the exhibition

 

Installation view of the exhibition 'Photography: Real & Imagined' at The Ian Potter Centre: NGV Australia, Melbourne showing Robert Rooney's 'AM-PM: 2 Dec 1973-28 Feb 1974' (1973-1974) (detail)

 

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing Robert Rooney’s AM-PM: 2 Dec 1973-28 Feb 1974 (1973-1974) (detail)
Photo: Marcus Bunyan

 

 

Featuring some of the most iconic photographs ever created alongside contemporary approaches to the photographic medium, Photography: Real & Imagined is the largest survey of the NGV’s Photography collection in the institution’s history and features more than 270 photographs by Australian and international practitioners.

Four years in the making, this landmark exhibition features photographs from across the 200-year period since the invention of photography in the 19th century, including work by leading international photographers including Man Ray, Cindy Sherman, Wolfgang Tillmans, Gilbert & George and Nan Goldin, alongside Australian photographers Max Dupain, Olive Cotton, Mervyn Bishop, Polly Borland, Destiny Deacon and Darren Sylvester.

Through twenty-one thematic sections, this large-scale exhibition explores the proposition that a photograph can be grounded in the real world, recording, documenting and reflecting the world around us; or be the product of imagination, storytelling and illusion; and on occasion operate in both realms. The thematic sections explore subject matter such as light, place and environment, consumption, conflict, community, and death.

Exhibition highlights include Mervyn Bishop’s important photograph of former Prime Minister of Australia, Gough Whitlam, pouring sand into the open palm of Gurindji Elder Vincent Lingiari. The 1975 image captures the historic meeting between these two figures where Lingiari received the crown lease of his ancestral lands. Also on display is Joe Rosenthal’s World War II photograph Raising the flag on Iwo Jima, 1945, in which American marines raise their country’s flag over the Japanese Island. Both Bishop and Rosenthal’s photographs were staged, or re-constructed for better pictorial effect, illustrating the fluid space between the real and imagined.

The exhibition also presents fashion and advertising photography, including key examples by Lilian Bassman, Athol Smith, Horst P. Horst and Dora Maar. These images showcase a world of designer fashion and high-end products, which set a standard in advertising that continues today. Ilse Bing’s Surrealist inspired photograph commissioned by Elsa Schiaparelli to launch her new perfume Salut in 1934 is a highlight of the exhibition.

Highlighting an area of focused collecting for the NGV, the exhibition recognises the work of women practicing in the early 20th century, including Barbara Morgan whose acclaimed photo montage City shell, 1938, shows an unexpected view of the then recently completed Empire State Building.

Through to the current day, Photography: Real & Imagined presents contemporary photographers of the 21st century including Zanele Muholi, Richard Mosse and Alex Prager. Highlights include Cindy Sherman’s celebrated self-portrait in the guise of Renaissance aristocrat. Also on display will be the oldest photographic work in the NGV Collection, an early 19th century portrait by Englishman William Henry Fox Talbot, one of the inventors of the medium, as well as examples of daguerreotypes, unique images on silver plated copper sheets that are amongst the earliest forms of photography.

The exhibition is accompanied by a major publication – the most ambitious book published on the NGV Photography Collection, generously supported by the Bowness Family Foundation. The publication comprises essays from NGV Senior Curator of Photography, Susan van Wyk, Susan Bright and David Campany; alongside texts by Curator of Photography, Maggie Finch and external authors from Australia, Europe, North America and Southeast Asia.

Regular introductory talks for students are held on weekdays during term times, and free drop-by guided tours each Thursday and Sunday at 10.30am during the exhibition period.

Tony Ellwood AM, Director, NGV, said: ‘This exhibition celebrates the collections and achievements of the NGV’s photography department, which has presented more than 180 exhibitions in its 55-year history. The exhibition is a testament to the strength of the NGV Collection, with so many key examples of the history of photography represented, from the earliest examples from the 19th century, through to contemporary images being produced right now in the twenty-first century. We are grateful for the support of the many donors and philanthropists, such as the Bowness Family Foundation, who have helped to grow and strengthen the NGV’s photography collection.’

Press release from the NGV

 

Installation view of the exhibition 'Photography: Real & Imagined' at The Ian Potter Centre: NGV Australia, Melbourne at top left, O. G. Rejlander's 'The Virgin in prayer' (c. 1858-1860); at bottom left, Henry Peach Robinson's 'Elaine watching the shield of Lancelot' (1859); at centre, Ruth Hollick's 'Thought' (1921); and at right Cindy Sherman's 'Untitled' (1988) from the 'History Portraits' series (1988-1990)

 

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne at top left, O. G. Rejlander’s The Virgin in prayer (c. 1858-1860, below); at bottom left, Henry Peach Robinson’s Elaine watching the shield of Lancelot (1859); at centre, Ruth Hollick’s Thought (1921); and at right Cindy Sherman’s Untitled (1988) from the History Portraits series 1988-1990
Photo: Marcus Bunyan

 

Describing the complex conundrum presented by Cindy Sherman in this photograph, photographer and curator Patrick Pound once wrote: ‘Fake chested and with a face like a mask, here Cindy Sherman is costumed to the max. She stares out like a disapproving Renaissance figure who has just walked off set from a Peter Greenaway extravaganza. Here we have a photographer looking like a painting that walked out of a film. Sherman’s photographs speak of the fragilities of the visage in an image-saturated world where information and construction slip into foreplay. In Sherman’s photographic world gender and identity is a compilation album. There is a toughness to the excess that is all her own’.

Wall text from the exhibition

 

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing O. G. Rejlander's 'The Virgin in prayer' (c. 1858-1860)

 

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing O. G. Rejlander’s The Virgin in prayer (c. 1858-1860, below)
Photo: Marcus Bunyan

 

Henry Peach Robinson (English, 1830-1901) 'Elaine watching the shield of Lancelot' 1859

 

Henry Peach Robinson (English, 1830-1901)
Elaine watching the shield of Lancelot
1859
Albumen silver photograph
24.3 × 19.3cm (image and sheet)
National Gallery of Victoria, Melbourne
Purchased from Admission Funds, 1988
Public domain

 

In the 1850s Henry Peach Robinson was renowned for producing elaborately staged narrative images based on scenes from popular literary sources. He was particularly interested in Arthurian legends and drew upon these stories as inspiration for some of his most admired photographs. Elaine watching the shield of Lancelot is based on Alfred Tennyson’s version of the story of Lancelot and Elaine. Peach Robinson has recreated the scene in which the lovelorn Elaine gazes dreamily at the shield of Lancelot. She is shown as a woman who has shunned reason and propriety and abandoned herself to the intensity of her emotions, making this photograph both a tragic love story and a cautionary narrative.

Wall text from the exhibition

 

Ruth Hollick (Australian, 1883-1977) 'Thought' 1921

 

Ruth Hollick (Australian, 1883-1977)
Thought
1921
Gelatin silver photograph
37.4 × 25.3cm
National Gallery of Victoria, Melbourne
Presented through The Art Foundation of Victoria by Mrs Lucy Crosbie Morrison, Member, 1993
Public domain

 

Installation view of the exhibition 'Photography: Real & Imagined' at The Ian Potter Centre: NGV Australia, Melbourne

 

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne
Photo: Marcus Bunyan

 

Installation view of the exhibition 'Photography: Real & Imagined' at The Ian Potter Centre: NGV Australia, Melbourne

 

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing Bernd and Hilla Becher’s Coal tipple, Goodspring, Pennsylvania 1975 from the Artists and Photographs folio 1975
Photo: Marcus Bunyan

 

In 1959, German-born artists Bernd and Hilla Becher began travelling throughout Europe to create photographic typologies of vanishing industrial architecture (a practice they continued for more than four decades). While predominantly documenting German structures and landscapes, they occasionally worked overseas. This image, four views of a coal tipple, was taken on their first trip to North America in the mid 1970s. The Bechers constructed a system for comparing structures: photographed from a consistent angle, with virtually identical lighting conditions, printed at the same size and often displayed in grids.

Wall text from the exhibition

 

Edward Ruscha (American, b. 1937) 'Twentysix Gasoline Stations' 1963, published 1967 (installation view)

Edward Ruscha (American, b. 1937) 'Twentysix Gasoline Stations' 1963, published 1967 (installation view)

 

Edward Ruscha (American, b. 1937)
Twentysix Gasoline Stations (installation view)
1963, published 1967
Artist’s book: photo-offset lithograph and printed text, 48 pages, printed cover, glued binding
National Gallery of Victoria, Melbourne
Gift of Robert Rooney through the Australian Government’s Cultural Gifts Program, 2009
Photos: Marcus Bunyan

 

With the first publication of Twentysix Gasoline Stations, and his subsequent artist books, Edward Ruscha’s work was influential in initiating the widespread interest in photographic book publishing that continues today. Ruscha’s use of photographs as a means of recording – a seemingly unemotional, detached cataloguing of the world – and simply as a ‘device to complete the idea’ influenced the interest in serial imaging adopted by many conceptual artists. Ruscha’s use of the book format was also crucial, providing a transportable way of presenting art in varied contexts that existed as a type of ‘map’ to be read and interpreted, with the subject matter becoming less important than the documentation as a whole.

Wall text from the exhibition

 

John Baldessari (American 1931-2020) ‘Fable: A Sentence of Thirteen Parts (with Twelve Alternate Verbs) Ending in a Fable’ 1977 (installation view)

John Baldessari (American 1931-2020) ‘Fable: A Sentence of Thirteen Parts (with Twelve Alternate Verbs) Ending in a Fable’ 1977 (installation view)

 

John Baldessari (American 1931-2020)
Fable: A Sentence of Thirteen Parts (with Twelve Alternate Verbs) Ending in a Fable (installation views)
1977
Artist’s book: photo-offset lithography on concertina fold-out in cross formation, folded paper cover
9.8 × 14.0 × 1.8cm (closed) 70.0 × 126.5cm approx. (overall, opened)
National Gallery of Victoria, Melbourne
Purchased, Friends of the Gallery Library, 2017
Photos: Marcus Bunyan

 

Conceptual artist John Baldessari, is renowned for his often-playful investigations into ideas of language, image and authenticity, once said: ‘I was always interested in language. I thought, why not? … And then I also had a parallel interest in photography … I could never figure out why photography and art had separate histories. So I decided to explore both’. Taking art off the walls and requiring someone to unfold and activate it is a central idea of this artist’s book. A visual puzzle, it invites an interaction between looking and reading, creating your own fables as you jump from image to word to image again.

Wall text from the exhibition

 

Eve Sonneman (American, b. 1946) 'Real time' 1968-1974 (installation view)

Eve Sonneman (American, b. 1946) 'Real time' 1968-1974 (installation view)

 

Eve Sonneman (American, b. 1946)
Real time (installation view)
1968-1974, published 1976
Artist’s book: photo-offset lithograph and printed text, 46 folios, printed paper cover, glued binding
National Gallery of Victoria, Melbourne
Purchased NGV Supporters of Photography, 2021
Photos: Marcus Bunyan

 

Eve Sonneman’s photobook Real time includes paired photographs, each separated by a black line border. The diptychs allow for the occurrence of movement and gestures and changes between the artist’s camera clicks. The ordered presentation, however, takes the images away from a straight documentary reading and to a consideration of their ‘objectness’. After first showing the photographs at MoMA, New York, then photography curator, John Szarkowski, set up a mentorship for Sonneman with the photographer Diane Arbus. As Sonneman recalled: ‘[Arbus] loved my pictures and we got along great. For two years she helped me edit’. Sonneman then published the images through the newly established Printed Matter in New York in 1976.

Wall text from the exhibition

 

Installation view of the exhibition 'Photography: Real & Imagined' at The Ian Potter Centre: NGV Australia, Melbourne showing at top left, Carol Jerrems and Virginia Fraser's book 'A Book About Australian Women' (1974);  at top centre, Nan Goldin's book 'The Ballad of Sexual Dependency' (1986); and at bottom left, Tracey Emin's 'Exploration of the Soul' (1994) 

 

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing at top left, Carol Jerrems and Virginia Fraser’s book A Book About Australian Women (published 1974);  at top centre, Nan Goldin’s book The Ballad of Sexual Dependency (published 1986); and at bottom left, Tracey Emin’s Exploration of the Soul (published 1994)
Photo: Marcus Bunyan

 

Installation view of the exhibition 'Photography: Real & Imagined' at The Ian Potter Centre: NGV Australia, Melbourne showing at bottom left, Harold Cazneaux's book 'The Bridge Book' (published 1930); and at top right, Lee Friedlander's 'The American Monument' (published 1976)

 

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing at bottom left, Harold Cazneaux’s book The Bridge Book (published 1930); and at top right, Lee Friedlander’s book The American Monument (published 1976)
Photo: Marcus Bunyan

 

Lee Friedlander (American, b. 1934) 'The American Monument' Published by The Eakins Press Foundation, New York, 1976 (installation view)

 

Lee Friedlander (American, b. 1934)
The American Monument (installation view)
Published by The Eakins Press Foundation, New York, 1976
Half-tone plate
Shaw Research Library, National Gallery of Victoria
Photo: Marcus Bunyan

 

Berenice Abbott (American 1898-1991, worked in France 1921-1929) 'Changing New York' Published by E. P. Dutton & Co, New York, 1939 (installation view)

 

Berenice Abbott (American 1898-1991, worked in France 1921-1929)
Changing New York (installation view)
Published by E. P. Dutton & Co, New York, 1939
Half-tone plate and letterpress text
National Gallery of Victoria, Melbourne
Purchased NGV Foundation, 2022
Photo: Marcus Bunyan

 

Installation view of the exhibition 'Photography: Real & Imagined' at The Ian Potter Centre: NGV Australia, Melbourne showing at top left, Man Ray's book 'Photographs by Man Ray Paris 1920-1934' (published 1934); at bottom left, Claude Cahun and Marcel Moore's book 'Aveux non Avenus' (Disavowals or Cancelled Confessions) (published 1930); at top right, Bill Brandt's book 'Perspective of Nudes' (published 1961); and at bottom right, Germaine Krull's book 'Nude studies' (Études de nu) (published 1930)

 

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing at top left, Man Ray’s book Photographs by Man Ray Paris 1920-1934 (published 1934); at bottom left, Claude Cahun and Marcel Moore’s book Aveux non Avenus (Disavowals or Cancelled Confessions) (published 1930); at top right, Bill Brandt’s book Perspective of Nudes (published 1961); and at bottom right, Germaine Krull’s book Nude studies (Études de nu) (published 1930)
Photo: Marcus Bunyan

 

Photographs today are often viewed in galleries in frames, hung on walls. Many photographs, however, were originally created for display in combination with text and graphic design; to be laid out on a page and reproduced in different formats; to be held, worn on the body, published, and shared.

With recognition of these expanded histories of photography, and the contemporary resurgence in publishing, this exhibition includes artist books, magazines and photobooks that use the photographic image in print, publishing and design. These two cases include examples that show the influence of Surrealism, the New Objectivity and Constructivist graphic design in dynamic modern publications.

Artist and author Martin Parr has described the photobook as the ‘supreme platform’ for photographers to share the work with a broad audience. The 1920s to the 1970s were arguably the most important period for the publication of photobooks. These two cases include examples that show the influence of modernist, humanist and documentary photography traditions in innovative publications from this time. These include exhibition catalogues, examples of first edition books, publications published in larger un-editioned print runs and coveted collectable limited-edition books and portfolios.

Wall text from the exhibition

 

Installation view of the exhibition 'Photography: Real & Imagined' at The Ian Potter Centre: NGV Australia, Melbourne showing Man Ray’s book 'Photographs by Man Ray Paris 1920-1934' published 1934

 

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing Man Ray’s book Photographs by Man Ray Paris 1920-1934 (published 1934) with at right, Man Ray’s Anatomies (1930, below)
Photo: Marcus Bunyan

 

Man Ray (1890-1976) 'Anatomies' 1930

 

Man Ray (Emmanuel Radnitzky) (American, 1890-1976)
Anatomies
1930
Gelatin silver photograph

Please note: this photograph is not in the exhibition

 

Claude Cahun (French, 1894-1954) Marcel Moore (French, 1892-1972) 'Aveux non Avenus' (Disavowals or Cancelled Confessions) Published by Éditions du Carrefour, Paris, 1930 (installation view)

Claude Cahun (French, 1894-1954) Marcel Moore (French, 1892-1972) 'Aveux non Avenus' (Disavowals or Cancelled Confessions) Published by Éditions du Carrefour, Paris, 1930 (installation view)

 

Claude Cahun (French, 1894-1954) Marcel Moore (French, 1892-1972)
Aveux non Avenus (Disavowals or Cancelled Confessions) (installation view)
Published by Éditions du Carrefour, Paris, 1930
Illustrated book: photogravure, letterpress text, 237 pages, 10 leaves of plates, paper cover, stitched binding
National Gallery of Victoria, Melbourne
Shaw Research Library, acquired through the Friends of the Gallery Library endowment, 2017
Photos: Marcus Bunyan

 

Aveux non Avenus, by the celebrated poet, writer, sculptor and photographer Claude Cahun, was published in 1930 by Éditions du Carrefour, Paris, in an edition of five hundred. The book comprises a series of texts in French: poems, literary aphorisms, recollections of dream sequences and philosophical thoughts, ideas and meanderings. Pierre Mac Orlan, a French novelist who wrote the preface to the book, described Mademoiselle Claude Cahun’s text as ‘de poèmes-essais et d’essais-poèmes’, or ‘poem-essays and essay-poems’, and said that overall ‘the book is virtually entirely dedicated to the word adventure’

The alliterative title presents a conundrum for English translation – ‘aveux’ meaning ‘avowals’ or ‘confessions’, and ‘non avenus’ meaning ‘voided’ – and is variously translated as Disavowals, Denials, and Unavowed confessions, among other things. Curator Jennifer Mundy has written that the title suggests ‘an affirmative expression immediately followed by some form of negation or retraction’.

Ambiguities around the title aside, there is a strong visual aspect to the book too. The texts are each demarcated with a complex and fantastical photogravure created by Cahun’s partner, Marcel Moore. These photogravure (where an image from the negative of a photograph is etched into a metal plate, similar to printmaking) are collages made up of photographic images of, and by, Cahun. Throughout the book, graphic devices of stars, eyes and lips are also used to separate sections of text. Aveux non Avenus, which has been described as an anti-realist or surrealist-autobiography of the multi-disciplinary Cahun, exists as a potential critique of the autobiography format altogether, is wonderfully irreducible.

Maggie Finch and Isobel Crombie. “Claude Cahun,” in the 2019 July/August edition of NGV Magazine on the NGV website 9th April 2020 [Online] Cited 28/01/2024

 

Claude Cahun (French, 1894-1954) and Marcel Moore (French, 1892-1972) 'Untitled' 1930

 

Claude Cahun (French, 1894-1954) and Marcel Moore (French, 1892-1972)
Untitled
1930
In Aveux non avenus 1930
published by Éditions du Carrefour, Paris
illustrated book: heliographs
National Gallery of Victoria, Melbourne
Shaw Research Library, acquired through the Friends of the Gallery Library endowment, 2017

 

Germaine Krull (German, 1897-1985) 'Nude Studies' (Études de Nu) Published by Librarie des arts décoratifs, Paris, 1930 (installation view)

 

Germaine Krull (German, 1897-1985)
Nude Studies (Études de Nu) (installation view)
Published by Librarie des arts décoratifs, Paris, 1930
24 photogravures, letterpress on paper, white cloth-backed orange paper-covered board portfolio with ribbons
National Gallery of Victoria
Purchased, NGV Foundation, 2022
Photo: Marcus Bunyan

 

Bill Brandt (English born Germany, 1904-1983) 'Perspective of Nudes' Published Bodley Head, London, 1961 (installation view)

 

Bill Brandt (English born Germany, 1904-1983)
Perspective of Nudes (installation view)
Published Bodley Head, London, 1961
Half-tone plate
Shaw Research Library, National Gallery of Victoria
Photo: Marcus Bunyan

 

Karl Blossfeldt (German, 1865-1932) 'Art Forms in Nature: Examples from the Plant World Photographed Direct from Nature' Published by A. Zwemmer, London, 1929 (installation view)

 

Karl Blossfeldt (German, 1865-1932)
Art Forms in Nature: Examples from the Plant World Photographed Direct from Nature (installation view)
Published by A. Zwemmer, London, 1929
Half-tone plate
Shaw Research Library, National Gallery of Victoria
Photo: Marcus Bunyan

 

Karel Teige typographer (Czechoslovakia 1900-1951) Karel Paspa photographer (Czechoslovakia 1862-1936) 'ABECEDA (Alphabet)' Published by J. Otto, Prague, 1926 (installation view)

 

Karel Teige typographer (Czechoslovakia 1900-1951)
Karel Paspa photographer (Czechoslovakia 1862-1936)
ABECEDA (Alphabet) (installation view)
Published by J. Otto, Prague, 1926
Photomontage
National Gallery of Victoria
Shaw Research Library, acquired through the Friends of the Gallery Library endowment, 2017
Photo: Marcus Bunyan

 

Aleksandr Rodchenko (Russian, 1891-1958) Varvara Stepanova (Russian, 1894-1958) 'USSR in Construction, no. 12 (Parachute issue)' (URSS en Construction) 1935

 

Aleksandr Rodchenko (Russian, 1891-1958) and Varvara Stepanova (Russian, 1894-1958)
USSR in Construction, no. 12 (Parachute issue) (URSS en Construction) (installation view)
1935
Illustrated journal: colour rotogravure, 22 pages with fold-out inserts, lithographic cover
National Gallery of Victoria
Purchased, NGV Supporters of Prints and Drawings, 2019
Photo: Marcus Bunyan

 

Installation view of the exhibition 'Photography: Real & Imagined' at The Ian Potter Centre: NGV Australia, Melbourne showing at top left, Eliza Hutchinson's 'No. 9' (2010); at bottom left, Ewa Narkiewicz's 'Copper flax #4' (1999); at centre top, Harry Nankin's 'The first wave: fragment 2' (1996); at centre bottom, Peter Peryer's 'Seeing' (1989); and at right, Aaron Siskind's 'New York' (1950)

 

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing at top left, Eliza Hutchinson’s No. 9 (2010); at bottom left, Ewa Narkiewicz’s Copper flax #4 (1999); at centre top, Harry Nankin’s The first wave: fragment 2 (1996); at centre bottom, Peter Peryer’s Seeing (1989); and at right, Aaron Siskind’s New York (1950)
Photo: Marcus Bunyan

 

In much the same way that tactile writing systems such as braille are impenetrable to those with vision, a photograph printed in two dimensions can be incomprehensible for people with vision impairment. Each system presents a conversion – of letters, texts and illustration – into raised dots on a page; of visible wavelengths of light into an image on a light-sensitive surface. Each relies on an irreversible alteration of the surface. Seeing, the title of this Peter Peryer photograph, infers an action – seeing something. Yet the conversion into a photographic image draws attention to the impenetrability of both acts.

Wall text from the exhibition

 

Installation view of the exhibition 'Photography: Real & Imagined' at The Ian Potter Centre: NGV Australia, Melbourne showing at left, Gregory Crewdson's 'Untitled' (1999) from the Twilight series (1998-2002); at centre, Malerie Marder's 'Untitled' (2001); and at right, Anne Zahalka's 'Sunday, 2:09pm' (1995) 

 

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing at left, Gregory Crewdson’s Untitled (1999) from the Twilight series (1998-2002); at centre, Malerie Marder’s Untitled (2001); and at right, Anne Zahalka’s Sunday, 2:09pm (1995)
Photo: Marcus Bunyan

 

Gregory Crewdson (American, b. 1962) 'Untitled' 1999 (installation view)

 

Gregory Crewdson (American, b. 1962)
Untitled (installation view)
1999
From the Twilight series 1998-2002
Type C photograph
121.9 × 152.4cm
National Gallery of Victoria, Melbourne
Kaiser Bequest, 2000
Photo: Marcus Bunyan

 

Anne Zahalka (Australian, b. 1957) 'Sunday, 2:09pm' 1995, printed 2019 (installation view)

 

Anne Zahalka (Australian, b. 1957)
Sunday, 2:09pm
1995, printed 2019
From the Open House series 1995
Colour cibachrome transparency, light box
121.7 × 161.4cm
National Gallery of Victoria, Melbourne
Purchased, Victorian Foundation for Living Australian Artists, 2019
Photo: Marcus Bunyan

 

Installation view of the exhibition 'Photography: Real & Imagined' at The Ian Potter Centre: NGV Australia, Melbourne showing at left, Polly Borland's 'Untitled' (2018); and at right, Anne Zahalka's 'Sunday, 2:09pm' (1995)

 

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing at left, Polly Borland’s Untitled (2018); and at right, Anne Zahalka’s Sunday, 2:09pm (1995)
Photo: Marcus Bunyan

 

Installation view of the exhibition 'Photography: Real & Imagined' at The Ian Potter Centre: NGV Australia, Melbourne showing at rear from left to right, Gregory Crewdson's 'Untitled' (1999) from the 'Twilight' series (1998-2002); at second left, Malerie Marder's 'Untitled' (2001); and centre, Anne Zahalka's 'Sunday, 2:09pm' (1995); and at right, Alex Prager's 'Crowd #11 (Cedar and Broad Street)' (2013)

 

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing at rear from left to right, Gregory Crewdson’s Untitled (1999) from the Twilight series (1998-2002); at second left, Malerie Marder’s Untitled (2001); and centre, Anne Zahalka’s Sunday, 2:09pm (1995); and at right, Alex Prager’s Crowd #11 (Cedar and Broad Street) (2013, below)
Photo: Marcus Bunyan

 

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing Alex Prager's 'Crowd #11 (Cedar and Broad Street)' (2013)

 

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing Alex Prager’s Crowd #11 (Cedar and Broad Street) (2013, below)
Photos: Marcus Bunyan

 

Alex Prager (American, b. 1979) 'Crowd #11 (Cedar and Broad Street)' 2013

 

Alex Prager (American, b. 1979)
Crowd #11 (Cedar and Broad Street)
2013
Inkjet print
149.7 × 142.0cm (image and sheet)
National Gallery of Victoria, Melbourne
Bowness Family Fund for Contemporary Photography, 2014

 

Alex Prager’s staged photographs openly reference the aesthetics of mid-twentieth century American cinema, fashion photography and the photographs of Cindy Sherman. Her images resemble film stills and are packed with emotion and human melodrama. Working with actors, directing their placement and interaction to create a hyperreal dramatisation of crowd behaviour, Prager’s narrative tableaux pair the banal and fantastic, the everyday and the theatrical, real life and cinematic representation. In this image we have a bird’s eye view of a mass of people crossing the road. We can see the patterns of movement, contact and avoidance and a suggestion of the narrative possibilities of the interacting crowd.

Wall text from the exhibition

 

Installation view of the exhibition 'Photography: Real & Imagined' at The Ian Potter Centre: NGV Australia, Melbourne showing at second right, Pat Brassington's 'Rosa' (2014); and at right, Yvonne Todd's 'Werta' (2005)

 

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing at second right, Pat Brassington’s Rosa (2014); and at right, Yvonne Todd’s Werta (2005)
Photo: Marcus Bunyan

 

Zoë Croggon (Australian, b. 1989) 'Fonteyn' 2012 (installation view)

 

Zoë Croggon (Australian, b. 1989)
Fonteyn (installation view)
2012
Digital type C print
102.8 × 99.9cm
Purchased with funds arranged by Loti Smorgon for Contemporary Australian Photography, 2013
Photo: Marcus Bunyan

 

Installation view of the exhibition 'Photography: Real & Imagined' at The Ian Potter Centre: NGV Australia, Melbourne showing Loretta Lux's 'The Drummer' (2004)

 

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing Loretta Lux’s The Drummer (2004, below)
Photo: Marcus Bunyan

 

Loretta Lux (German, b. 1969) 'The drummer' 2004

 

Loretta Lux (German, b. 1969)
The drummer
2004
Cibachrome photograph
45.0 x 37.7cm
National Gallery of Victoria, Melbourne
Purchased, NGV Foundation, 2006
© Loretta Lux. VG Bild-Kunst/Copyright Agency, 2023

 

Loretta Lux is known for her eerie, hyperreal photographs of children. The luminous pallor of the boy’s skin and the subtle tonal range throughout the photograph is achieved through Lux’s delicate use of digital manipulation to reduce the palette in her image. Lux’s history as a painter informs photographs such as this, which seem to owe as much of a debt to Old Master paintings as modern technology. Her skilful combination of photographic reality and painterly effect gives the image a profoundly disconcerting quality that is reminiscent of the fantastical (and disturbing) character of Oskar, the little drummer boy, in the Günter Grass novel The Tin Drum (1959).

Wall text from the exhibition

 

Installation view of the exhibition 'Photography: Real & Imagined' at The Ian Potter Centre: NGV Australia, Melbourne showing at bottom left, Raoul Ubac's 'Penthésilée' (c. 1938, below); at top centre, André Kertész's Satiric Dancer, Paris (1926, below); and at right, Max Dupain's 'Impassioned clay' (1936, below)

 

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing at bottom left, Raoul Ubac’s Penthésilée (c. 1938, below); at top centre, André Kertész’s Satiric Dancer, Paris (1926, below); and at right, Max Dupain’s Impassioned clay (1936, below)
Photo: Marcus Bunyan

 

Raoul Ubac (Belgian, 1909-1985) 'Penthésilée' c. 1938

 

Raoul Ubac (Belgian, 1909-1985)
Penthésilée
c. 1938
Gelatin silver photograph
31.0 × 41.5cm
National Gallery of Victoria, Melbourne
Purchased NGV Foundation, 2013

 

From the mid 1930s onwards Surrealist photographer Raoul Ubac experimented with collage, photomontage and solarisation. These processes disrupted the surface of his photographs, enabling him to create new and fantastic realities and introducing an element of chance into his image making. Penthésilée is from his most important series of photographs. The image is based on the story of Penthesilea, queen of the Amazons, who was killed by Achilles while fighting alongside the Trojans. To represent this mythic battle Ubac created this complex photomontage by cutting up, collaging, rephotographing and solarising photographs of nude female figures. The resulting image has an uncanny sense of movement suggesting the height of battle.

Wall text from the exhibition

 

André Kertész. 'Satiric Dancer' 1926

 

André Kertész (Hungarian 1894-1985, France 1925-1936, United States 1936-1985)
Satiric Dancer, Paris
1926, printed c. 1972
Gelatin silver photograph
Purchased, 1973

 

Installation view of the exhibition 'Photography: Real & Imagined' at The Ian Potter Centre: NGV Australia, Melbourne showing Max Dupain's 'Impassioned clay' (1936)

 

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing Max Dupain’s Impassioned clay (1936, below)
Photo: Marcus Bunyan

 

Max Dupain (Australian 1911-1992) 'Impassioned clay' 1936

 

Max Dupain (Australian 1911-1992)
Impassioned clay
1936
Gelatin silver photograph
50.4 × 36.7cm irreg.
National Gallery of Victoria, Melbourne
William Kimpton Bequest, 2016
Public domain

 

Installation view of the exhibition 'Photography: Real & Imagined' at The Ian Potter Centre: NGV Australia, Melbourne showing at left, Pat Brassington's 'Rosa' (2014); and at right, Yvonne Todd's 'Werta' (2005)

 

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing at left, Pat Brassington’s Rosa (2014); and at right, Yvonne Todd’s Werta (2005)
Photo: Marcus Bunyan

 

Yvonne Todd selects her subjects, most often young women, from ‘call outs’ seeking certain types, people encountered on the street, or modelling agencies where she invariably chooses those with little or no industry experience. In her studio Todd uses costumes, heavy make-up and wigs to style her models. Costuming is an important aspect of Todd’s practice; her interest lies in in what she describes as, ‘the way they carry character and narrative connotations’. Todd’s finished photographs are heavily reworked using Photoshop so that they appear obviously artificial. This overt use of artifice shifts her images from simply being nostalgic recreations to being strangely familiar and undeniably creepy.

Wall text from the exhibition

 

Installation view of the exhibition 'Photography: Real & Imagined' at The Ian Potter Centre: NGV Australia, Melbourne showing at back left, Robyn Stacey's 'Nothing to see here' (2019) and at back centre, Polly Borland's 'Untitled' (2018)

 

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing at back left, Robyn Stacey’s Nothing to see here (2019) and at back centre, Polly Borland’s Untitled (2018)
Photo: Marcus Bunyan

 

Robyn Stacey (Australian, b. 1952) 'Nothing to see here' 2019

 

Robyn Stacey (Australian, b. 1952)
Nothing to see here
2019
From the Nothing to See Here series 2019
Lenticular image
155.5 × 119cm
National Gallery of Victoria, Melbourne
Purchased, Victorian Foundation for Living Australian Artists, 2020

 

This large-scale lenticular photograph shows the face of a woman projected onto a curtain. The curtain suggests a hidden cinema screen; however, Robyn Stacey’s curtains cannot be pulled back. From one viewpoint a beautiful face with eyes softly closed as if in sleep appears, but as you move past the image you can only see the curtain. The curtain becomes what the artist described as ‘a membrane between reality and allegory’ and acts as the screen as the portrait appears and disappears.

Wall text from the exhibition

 

Installation view of the exhibition 'Photography: Real & Imagined' at The Ian Potter Centre: NGV Australia, Melbourne showing Polly Borland's lenticular photograph 'Untitled' (2018)

Installation view of the exhibition 'Photography: Real & Imagined' at The Ian Potter Centre: NGV Australia, Melbourne showing Polly Borland's lenticular photograph 'Untitled' (2018)

Installation view of the exhibition 'Photography: Real & Imagined' at The Ian Potter Centre: NGV Australia, Melbourne showing Polly Borland's lenticular photograph 'Untitled' (2018)

 

Installation views of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing Polly Borland’s lenticular photograph Untitled (2018) from the MORPH series
Photos: Marcus Bunyan

 

Polly Borland (Australia, b. 1959) 'Untitled' 2018

 

Polly Borland (Australia, b. 1959)
Untitled
2018
From MORPH series 2018
Inkjet print on rice paper on lenticular cardboard
216.0 × 172.7 × 13.0cm
National Gallery of Victoria, Melbourne
Purchased, Victorian Foundation for Living Australian Artists, 2019
© Polly Borland

 

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing at left, Narelle Autio's two photographs 'Untitled' from 'The Seventh Wave' series (1999-2000); and at right, Selina Ou's 'Convenience' (2001)

 

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing at left, Narelle Autio’s two photographs Untitled from The Seventh Wave series (1999-2000); and at centre right, Selina Ou’s Convenience (2001)
Photo: Marcus Bunyan

 

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing Narelle Autio's two photographs 'Untitled' from 'The Seventh Wave' series (1999-2000)

 

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing Narelle Autio’s two photographs Untitled from The Seventh Wave series (1999-2000)
Photo: Marcus Bunyan

 

Narelle Autio (Australian, b. 1969) 'Untitled' 2000 (installation view)

 

Narelle Autio (Australian, b. 1969)
Untitled (installation view)
2000
From The Seventh Wave series 1999-2000
Gelatin silver photograph
90.0 × 134.1cm
National Gallery of Victoria, Melbourne
Purchased with funds arranged by Loti Smorgon for Contemporary Australian Photography, 2001
Photo: Marcus Bunyan

 

 

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing at back centre, Selina Ou’s Convenience (2001); and at right, Rosemary Laing’s welcome to Australia (2004)
Photo: Marcus Bunyan

 

Installation view of the exhibition 'Photography: Real & Imagined' at The Ian Potter Centre: NGV Australia, Melbourne showing at back left, Ben Shahn's 'Young cotton picker, Pulaski County, Arkansas. Schools for coloured children do not open until January 1st so as not to interfere with cotton picking' 1935; and back right, Lewis Hine's 'Finishing garments, 10 Hanover Ave., Boston, Massachusetts' 1912; and at right in the cabinet, Kusakabe Kimbei's album '(Landscape and portraits)' (1880s-1910s) 

 

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing at back left, Ben Shahn’s Young cotton picker, Pulaski County, Arkansas. Schools for coloured children do not open until January 1st so as not to interfere with cotton picking 1935; and back right, Lewis Hine’s Finishing garments, 10 Hanover Ave., Boston, Massachusetts 1912; and at right in the cabinet, Kusakabe Kimbei’s album (Landscape and portraits) (1880s-1910s)
Photo: Marcus Bunyan

 

Ben Shahn (Lithuanian 1898-1969, United States c. 1925-1969) 'Young cotton picker, Pulaski County, Arkansas. Schools for coloured children do not open until January 1st so as not to interfere with cotton picking' 1935, printed c. 1975 (installation view)

 

Ben Shahn (Lithuanian 1898-1969, United States c. 1925-1969)
Young cotton picker, Pulaski County, Arkansas. Schools for coloured children do not open until January 1st so as not to interfere with cotton picking (installation view)
1935, printed c. 1975
Gelatin silver photograph
21.7 × 32.8cm
National Gallery of Victoria, Melbourne
Purchased, 1975
Photo: Marcus Bunyan

 

Lewis Hine (American, 1874-1940) 'Finishing garments, 10 Hanover Ave., Boston, Massachusetts' 1912

 

Lewis Hine (American, 1874-1940)
Finishing garments, 10 Hanover Ave., Boston, Massachusetts
1912
Gelatin silver photograph
11.4 × 16.4cm
National Gallery of Victoria, Melbourne
Purchased, 1980
Public domain

 

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing Kusakabe Kimbei's album '(Landscape and portraits)' (1880s-1910s) 

 

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing Kusakabe Kimbei’s album (Landscape and portraits) (1880s-1910s)
Photo: Marcus Bunyan

 

Installation view of the exhibition 'Photography: Real & Imagined' at The Ian Potter Centre: NGV Australia, Melbourne showing  at left, John Thomson's 'The crawlers' (1876-1877, below); at top right, Heather George's 'Stockyards, stockmen in distance. Wave Hill Station, Northern Territory' (1952); and at bottom right, Fred Kruger's 'Group of Aborigines in hop gardens, Coranderrk' (1876, below)

 

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing  at left, John Thomson’s The crawlers (1876-1877, below); at top right, Heather George’s Stockyards, stockmen in distance. Wave Hill Station, Northern Territory (1952); and at bottom right, Fred Kruger’s Group of Aborigines in hop gardens, Coranderrk (1876, below)
Photo: Marcus Bunyan

 

Installation view of the exhibition 'Photography: Real & Imagined' at The Ian Potter Centre: NGV Australia, Melbourne showing John Thomson's 'The crawlers' (1876-1877)

 

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing John Thomson’s The crawlers (1876-1877, below)
Photo: Marcus Bunyan

 

John Thomson (Scottish 1837-1921) 'The crawlers' 1876-1877

 

John Thomson (Scottish 1837-1921)
The crawlers
1876-1877
From the Street Life in London series 1877
Woodbury type
11.5 × 8.7cm (image and sheet)
National Gallery of Victoria, Melbourne
Felton Bequest, 1977
Public Domain

 

Heather George (Australian 1907-1983) 'Stockyards, stockmen in distance. Wave Hill Station, Northern Territory' 1952, printed 1978 (installation view)

 

Heather George (Australian 1907-1983)
Stockyards, stockmen in distance. Wave Hill Station, Northern Territory (installation view)
1952, printed 1978
From the Northern Territory series 1952
Gelatin silver photograph
Purchased, 1980
Photo: Marcus Bunyan

 

In 1952 the Australian magazine Walkabout included a series of images made by photojournalist Heather George at Wave Hill Station in the Northern Territory. The vast pastoral lease on the lands of the dispossessed Gurindji people would later become famous as a turning point in the recognition of land rights for Australia’s First Nations peoples, but when George visited, it was a place of entrenched, officially sanctioned discrimination. In George’s photograph, the Gurindji stockmen appear overshadowed by the stockyards in the foreground, perhaps reflecting the attitude of pastoralists who, having been granted leases, took advantage of people living on Country, exploiting them as an unpaid workforce.

Wall text from the exhibition

 

Fred Kruger (German 1831-1888, Australia 1860-1888) 'Group of Aborigines in hop gardens, Coranderrk' 1876

 

Fred Kruger (German 1831-1888, Australia 1860-1888)
Group of Aborigines in hop gardens, Coranderrk
1876
Albumen silver photograph
13.3 × 20.2cm
National Gallery of Victoria, Melbourne
Gift of Mrs Beryl M. Curl, 1979
Public domain

 

In 1876 Fred Kruger was commissioned to produce two series of photographs at Coranderrk, a settlement and working farm established to rehouse dispossessed people of the Kulin Nation. One of the many subjects he photographed was the productive farmland and the activities of the community working the land. Kruger’s photograph shows a multigenerational group of people in the lush Arcadian setting of the hop garden, but what it obscures is the reality of exploitation and poverty that afflicted First Nations people in this place. Kruger’s photographs met a brief to promote the so-called ‘civilising’ work of colonial authorities but in doing so represented a largely imagined reality and created an effective form of propaganda.

Wall text from the exhibition

 

Selina Ou (Australian, b. 1977) 'Convenience' 2001 (installation view)

 

Selina Ou (Australian, b. 1977)
Convenience (installation view)
2001
From the Serving You Better series 2001
Type C photograph
National Gallery of Victoria, Melbourne
Purchased with funds arranged by Loti Smorgon for Contemporary Australian Photography, 2005
Photo: Marcus Bunyan

 

Installation view of the exhibition 'Photography: Real & Imagined' at The Ian Potter Centre: NGV Australia, Melbourne showing at top left, Kusakabe Kimbei's 'Vegetable peddler' (1880s, below); at bottom left, David Wadelton's 'Richmond hairdresser' (1979, below); at top centre, Rennie Ellis' 'Between strips, Kings Cross' (1970-1971, below); at bottom centre, Brassai's 'Washing up in a brothel, Rue Quincampoix (La Toilette, rue Quincampoix (Bidet))' (1932, below); and at right, Wolfgang Sievers' 'Shiftchange at Kelly and Lewis engineering works, Springvale, Melbourne' (1949, below)

 

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing at top left, Kusakabe Kimbei’s Vegetable peddler (1880s, below); at bottom left, David Wadelton’s Richmond hairdresser (1979, below); at top centre, Rennie Ellis’ Between strips, Kings Cross (1970-1971, below); at bottom centre, Brassai’s Washing up in a brothel, Rue Quincampoix (La Toilette, rue Quincampoix (Bidet)) (1932, below); and at right, Wolfgang Sievers’ Shiftchange at Kelly and Lewis engineering works, Springvale, Melbourne (1949, below)
Photo: Marcus Bunyan

 

Kusakabe Kimbei (Japanese, 1841-1934) 'Vegetable peddler' 1880s

 

Kusakabe Kimbei (Japanese, 1841-1934)
Vegetable peddler
1880s
Albumen silver photograph, colour dyes
20.6 × 26.3cm (image and sheet)
National Gallery of Victoria, Melbourne
Gerstl Bequest, 2000
Public domain

 

Japanese photographer Kusakabe Kimbei established his studio in 1881, making photographs for the domestic and tourist markets. Most of the photographs in this elaborate album are conventional, staged domestic scenes; picturesque views of popular tourist attractions; and street scenes. This image, however, stands alone in the album as an unusual view of contemporary life. Despite the women weavers wearing traditional dress and working hand-operated looms, the factory in which they are working is lit by electric lights and they are supervised by men wearing European-style dress. Unlike its companion works in Kimbei’s album, this photograph speaks to the industrialisation that was part of the Meiji-era modernisation in Japan.

Wall text from the exhibition

 

Kusakabe Kimbei (Japanese, 1841-1934)

Kusakabe Kimbei (日下部 金兵衛; 1841-1934) was a Japanese photographer. He usually went by his given name, Kimbei, because his clientele, mostly non-Japanese-speaking foreign residents and visitors, found it easier to pronounce than his family name

Kusakabe Kimbei worked with Felice Beato and Baron Raimund von Stillfried as a photographic colourist and assistant. In 1881, Kimbei opened his own workshop in Yokohama, in the Benten-dōri quarter. From 1889, the studio operated in the Honmachi quarter. By 1893, his was one of the leading Japanese studios supplying art to Western customers. Many of the photographs in the studio’s catalogue featured depictions of Japanese women, which were popular with tourists of the time.  Kimbei preferred to portray female subjects in a traditional bijinga style, and hired geisha to pose for the photographs. Many of his albums are mounted in accordion fashion.

Around 1885, Kimbei acquired the negatives of Felice Beato and of Stillfried, as well as those of Uchida Kuichi. Kusakabe also acquired some of Ueno Hikoma’s negatives of Nagasaki. Kimbei retired as a photographer in 1914.

Text from the Wikipedia website

 

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing David Wadelton's 'Richmond hairdresser' (1979) (installation view)

 

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing David Wadelton’s Richmond hairdresser (1979, below)
Photo: Marcus Bunyan

 

David Wadelton (Australian, b. 1955) 'Richmond hairdresser' 1979

 

David Wadelton (Australian, b. 1955)
Richmond hairdresser
1979
Gelatin silver photograph
13.4 × 20.2cm
National Gallery of Victoria, Melbourne
Gift of David Wadelton through the Australian Government’s Cultural Gifts Program, 2015
© David Wadelton

 

Rennie Ellis (Australian, 1940-2003) 'Between strips, Kings Cross' 1970-1971

 

Rennie Ellis (Australian, 1940-2003)
Between strips, Kings Cross
1970-1971; 2000 {printed}
from the Kings Cross series 1971
gelatin silver photograph
37.1 x 24.1 cm (image) 40.3 x 30.4 cm (sheet)
National Gallery of Victoria, Melbourne
Purchased, 2005
© Rennie Ellis Photographic Archive

 

Installation view of the exhibition 'Photography: Real & Imagined' at The Ian Potter Centre: NGV Australia, Melbourne showing Brassaï's 'Washing up in a brothel, Rue Quincampoix (La Toilette, rue Quincampoix (Bidet))' (1932)

 

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing Brassaï’s Washing up in a brothel, Rue Quincampoix (La Toilette, rue Quincampoix (Bidet)) (1932, below)
Photo: Marcus Bunyan

 

Brassaï (Hungarian-French, 1899-1984) 'Washing up in a brothel, Rue Quincampoix' (La Toilette, rue Quincampoix (Bidet)) 1932; printed c. 1979

 

Brassaï (Hungarian-French, 1899-1984)
Washing up in a brothel, Rue Quincampoix
(La Toilette, rue Quincampoix (Bidet))
1932; printed c. 1979
from The secret of Paris in the 30s series 1931–1935
Gelatin silver photograph
20.5 × 29.2cm (image and sheet)
National Gallery of Victoria, Melbourne
Purchased, 1980
Public Domain

 

In the 1930s Brassaï became well-known for his photographs of the nightlife of Paris, but it was the sex workers, along with other characters of the city’s underbelly, who excited his imagination. Reflecting on this time, he wrote, ‘Rightly or wrongly, I felt at that time that this underground world represented Paris at its least cosmopolitan, at its most alive, its most authentic, that in these colourful faces of its underworld there had been preserved, from age to age, almost without alteration, the folklore of its remote past’. This photograph presents a matter-of-fact view – there is nothing exotic or erotic about the woman washing herself as her client ties his shoes and prepares to leave.

Wall text from the exhibition

 

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing Wolfgang Sievers' 'Shiftchange at Kelly and Lewis engineering works, Springvale, Melbourne' (1949)

 

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing Wolfgang Sievers’ Shiftchange at Kelly and Lewis engineering works, Springvale, Melbourne (1949, below)
Photo: Marcus Bunyan

 

Wolfgang Sievers (Australian born Germany, 1913-2007) 'Shiftchange at Kelly and Lewis engineering works, Springvale, Melbourne' 1949; printed 1986

 

Wolfgang Sievers (Australian born Germany, 1913-2007)
Shiftchange at Kelly and Lewis engineering works, Springvale, Melbourne
1949; printed 1986
Gelatin silver photograph
49.4 × 40.5cm
National Gallery of Victoria, Melbourne
Purchased, 1986
© National Library of Australia

 

Wolfgang Sievers arrived in Australia in 1938, bringing photographic equipment, rigorous training in modernist photography, a firmly held belief in the union of art and industry, left-leaning political views, and the self-declared desire to ‘assist this country through my knowledge as thanks for the freedom I can enjoy here’. The human face of industrial Australia is captured in Sievers’s celebrated photograph of the change of shift at a Melbourne engineering works, showing a sea of men and women surging into work. The upturned, smiling faces of the masses speaking to Sievers’s firmly held belief in the dignity of work.

Wall text from the exhibition

 

Rosemary Laing (Australian, b. 1959) 'welcome to Australia' 2004 (installation view)

 

Rosemary Laing (Australian, b. 1959)
welcome to Australia (installation view)
2004
Type C photograph
110.8 × 224.4cm
National Gallery of Victoria, Melbourne
Purchased with funds from the Victorian Foundation for Living Australian Artists, 2005
Photo: Marcus Bunyan

 

This photograph by Rosemary Laing makes an obviously ironic statement, as curator Kyla MacFarlane notes: ‘The title and compositional beauty of this photograph … purposefully jar against its subject matter – the remote Woomera Immigration Detention and Processing Centre in South Australia. Photographing the site while the sun sits low in the sky, Laing observes the Centre’s mechanisms of containment and surveillance – a violent presence on the red dirt and gravel road, and sun-tinged, cloudless sky of its remote location’. The photograph’s formal emptiness reflects the lack of freedom imposed on those seeking asylum and the loss of their civil liberties once detained.

Wall text from the exhibition

 

Installation view of the exhibition 'Photography: Real & Imagined' at The Ian Potter Centre: NGV Australia, Melbourne showing at left, Rosemary Laing's 'welcome to Australia' (2004, above); and at right, four photographs from Michael Cook's 'Civilised' series (2012)

 

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing at left, Rosemary Laing’s welcome to Australia (2004, above); and at right, four photographs from Michael Cook’s Civilised series (2012)
Photo: Marcus Bunyan

 

Installation view of the exhibition 'Photography: Real & Imagined' at The Ian Potter Centre: NGV Australia, Melbourne showing Dorothea Lange's 'Towards Los Angeles, California' (1936)

 

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing Dorothea Lange’s Towards Los Angeles, California (1936, below)
Photo: Marcus Bunyan

 

Dorothea Lange (United States 1895-1965) 'Towards Los Angeles, California' 1936, printed c. 1975

 

Dorothea Lange (United States 1895-1965)
Towards Los Angeles, California
1936; c. 1975 {printed}
Gelatin silver photograph
39.6 x 39.1cm
National Gallery of Victoria, Melbourne
Purchased, 1975

 

In this photograph Dorothea Lange has ironically juxtaposed the aspiration of clean, comfortable train travel with the exhausting reality of the unemployed traversing America in search of work in the 1930s. Renowned for making photographs that combine empathy and clear-eyed observation, Lange also believed that photographs and text should be presented together to amplify the messages carried in both mediums. She understood that captions ‘fortified’ her photographs and that they should ‘not only (carry) factual information, but also add clues to attitudes, relationships and meanings’. Although it doesn’t have a caption, the opportunistic combination of image and text in this image highlights the gulf between the haves and have nots.

Wall text from the exhibition

 

Installation view of the exhibition 'Photography: Real & Imagined' at The Ian Potter Centre: NGV Australia, Melbourne showing at top left, Alfred Stiegliz's 'The steerage' (1907); at bottom left, David Moore's 'Migrants arriving in Sydney' (1966); at centre, Charles Nettleton's 'Hobsons Bay railway pier' (1870s); at top right, Maggie Diaz's 'The Canberra, Port Melbourne' (1961-1967); and at bottom right, Paul Haviland's 'Passing steamer' (1910)

 

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing at top left, Alfred Stiegliz’s The steerage (1907, below); at bottom left, David Moore’s Migrants arriving in Sydney (1966, below); at centre, Charles Nettleton’s Hobsons Bay railway pier (1870s, below); at top right, Maggie Diaz’s The Canberra, Port Melbourne (1961-1967); and at bottom right, Paul Haviland’s Passing steamer (1910)
Photo: Marcus Bunyan

 

Alfred Stiegitz (American, 1864-1946) 'The Steerage' 1907

 

Alfred Stieglitz (American 1864-1946, Germany 1881-1990)
The steerage
1907, printed 1911
Photogravure
National Gallery of Victoria, Melbourne
Purchased, 1979
Public domain

 

Alfred Stieglitz was a pioneering photographer, publisher and gallery director. The steerage, arguably his most important photograph, is regarded as his first great modernist work. The composition, with its compressed space, apparent lack of horizon and striking diagonal lines, is suggestive of avant-garde painting of the time. Showing the densely packed lower decks of the of the transatlantic steamer Kaiser Wilhelm II, Stieglitz’s oblique reference to the return movement of unsuccessful immigrants to America offers an insight into the social outcomes and complexities of mass global migration in the early twentieth century.

Wall text from the exhibition

 

David Moore (Australia, 1927-2003) 'Migrants arriving in Sydney' 1966

 

David Moore (Australia, 1927-2003)
Migrants arriving in Sydney
1966
Gelatin silver photograph
26.7 × 40.4cm
National Gallery of Victoria, Melbourne
Purchased, 1991
© Estate of David Moore

 

David Moore was Australia’s pre-eminent photojournalist of the 1960s. His work was regularly seen in leading local and international magazines. Moore’s Migrants arriving in Sydney, was commissioned and published by National Geographic in 1966. This now iconic image shows the climactic moment when a ship carrying migrants to Australia docks at Sydney harbour. The tightly framed photograph reveals a range of emotions on the faces of a group of people about to disembark and begin a new life. “We must do more than record the sensational, the bizarre, and the tragic. The lens of the camera must probe, with absolute sincerity, deep into the lives of ordinary men and women and show how we work and play.” David Moore, 1953

Text from the National Gallery of Victoria website

THIS IS NOT CORRECT NGV!

In 2015, Judy Annear [Head of Photography at the Art Gallery of New South Wales] said of this famous photograph: “It’s great to consider that it’s not actually what it seems.” Years after the photo was published, it emerged that four of the passengers in it were not migrants but Sydneysiders returning home from holiday.

 

Charles Nettleton (English 1825-1902, Australia 1854-1902) 'Hobsons Bay railway pier' 1870s

 

Charles Nettleton (English 1825-1902, Australia 1854-1902)
Hobsons Bay railway pier
1870s
Albumen silver photograph
12.8 × 19.2cm
National Gallery of Victoria, Melbourne
Purchased, 1992
Public domain

 

Maggie Diaz (American, 1925-2016, Australia 1961-2016) 'The Canberra, Port Melbourne' 1961-1967, printed 2014

 

Maggie Diaz (American, 1925-2016, Australia 1961-2016)
The Canberra, Port Melbourne
1961-1967, printed 2014
Pigment print
National Gallery of Victoria, Melbourne
Purchased, Victorian Foundation for Living Australian Artists, 2015

 

As a young woman, Maggie Diaz had been fascinated by the work of French photographer Henri Cartier-Bresson. Her photographs are a ‘slice of life’ offering similar insights into the everyday experiences of people wherever she encountered them. The ship she photographed at Melbourne’s Station Pier in the 1960s was The Canberra, the largest of the passenger ships sailing between Britain and Australia at that time. Often bringing British migrants on assisted passages, the ship also held personal significance for Diaz: as a migrant from the United States, she travelled one-way from the US to Australia on The Canberra’s maiden voyage in 1961.

Wall text from the exhibition

 

Installation view of the exhibition 'Photography: Real & Imagined' at The Ian Potter Centre: NGV Australia, Melbourne showing four photographs from Michael Cook's 'Civilised' series (2012)

 

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing four photographs from Michael Cook’s Civilised series (2012)
Photo: Marcus Bunyan

 

Michael Cook (Australian / Bidjara, b. 1968) 'Civilised #11' 2012

 

Michael Cook (Australian / Bidjara, b. 1968)
Civilised #11
2012
From the Civilised series 2012
Inkjet print
100.0 x 87.5cm
ed. 3/8
National Gallery of Victoria, Melbourne
Purchased NGV Foundation, 2013
© Michael Cook and Michael Reid Sydney + Berlin

 

Bidjara artist Michael Cook poses a question in his Civilised series: ‘What makes a person civilised?’ In these photographs he represents the ways Europeans – English, French, Portuguese and Spanish colonists – responded to First Nations people when they arrived on these shores. The artist asserts that his Civilised series ‘suggests how different history might have been if those Europeans had realised that the Aborigines were indeed civilised’.

Wall text from the exhibition

 

Installation view of the exhibition 'Photography: Real & Imagined' at The Ian Potter Centre: NGV Australia, Melbourne showing at right, Narelle Autio's two photographs 'Untitled' from 'The Seventh Wave' series (1999-2000)

 

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing at right, Narelle Autio’s two photographs Untitled from The Seventh Wave series (1999-2000)
Photo: Marcus Bunyan

 

Installation view of the exhibition 'Photography: Real & Imagined' at The Ian Potter Centre: NGV Australia, Melbourne showing at third left bottom, Henri Cartier-Bresson's 'Sunday on the banks of the Marne' (1938, below); at fourth left top, Gabriel de Rumine’s 'Caryatid porch of Erechtheum, Acropolis, Athens' (1859, below); at fourth left bottom, Lee Friedlander's 'Mount Rushmore' (1969, below); at centre top, John Williams' 'Clovelly Beach, Sydney' (1969, below); at top right, Eugène Atget's 'The roller coaster, Invalides funfair (Montagnes russes, fête des Invalides)' (1898, below); and at bottom right, Roger Scott's 'Ghost train, Sydney Royal Easter Show' (1972? 1975? below)

 

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing at third left bottom, Henri Cartier-Bresson’s Sunday on the banks of the Marne (1938, below); at fourth left top, Gabriel de Rumine’s Caryatid porch of Erechtheum, Acropolis, Athens (1859, below); at fourth left bottom, Lee Friedlander’s Mount Rushmore (1969, below); at centre top, John Williams’ Clovelly Beach, Sydney (1969, below); at top right, Eugène Atget’s The roller coaster, Invalides funfair (Montagnes russes, fête des Invalides) (1898, below); and at bottom right, Roger Scott’s Ghost train, Sydney Royal Easter Show (1972? 1975? below)
Photo: Marcus Bunyan

 

Installation view of the exhibition 'Photography: Real & Imagined' at The Ian Potter Centre: NGV Australia, Melbourne showing David Goldblatt's 'The playing fields of Tladi, Soweto, Johannesburg, August 1972'

 

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing David Goldblatt’s The playing fields of Tladi, Soweto, Johannesburg, August 1972
Photo: Marcus Bunyan

 

Harold Cazneaux (Australian born New Zealand, 1878-1953) 'Fairy Lane steps' 1910

 

Harold Cazneaux (Australian born New Zealand, 1878-1953)
Fairy Lane steps
1910
Bromoil print
24.8 × 18.5cm
National Gallery of Victoria, Melbourne
Purchased, 1979
© The Cazneaux family

 

Harold Cazneaux was one of the most important and influential Australian photographers of the early twentieth century. He had a great love of the natural world but early in his career also found a rich subject in the inner-city streets of Sydney. Cazneaux made photographs that appear lively and spontaneous, although given the limitations of the equipment at the time they are almost certain to have been staged to a degree. His charming studies of children at play in city streets transformed the bleak, impoverished urban environments of inner-city Sydney into a wonderful playground.

Wall text from the exhibition

 

Installation view of the exhibition 'Photography: Real & Imagined' at The Ian Potter Centre: NGV Australia, Melbourne showing Helen Levitt's 'New York (Boys fighting on a pediment)' c. 1940

 

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing Helen Levitt’s New York (Boys fighting on a pediment) c. 1940
Photo: Marcus Bunyan

 

Helen Levitt (American, 1913-2009) 'New York (Boys fighting on a pediment)' c. 1940

 

Helen Levitt (American, 1913-2009)
New York (Boys fighting on a pediment)
c. 1940
Gelatin silver print
31.8 × 21.1cm
National Gallery of Victoria, Melbourne
Bowness Family Fund for Photography, 2022
Public domain

 

Francis Bedford (attributed to) (English, 1815-1894) 'Fairy Glen, Betws-y-Coed' (Ffos Noddyn, Betws-y-Coed) c. 1860

 

Francis Bedford (attributed to) (English, 1815-1894)
Fairy Glen, Betws-y-Coed
(Ffos Noddyn, Betws-y-Coed)
c. 1860
from the No title (Stephen Thompson album) (1859 – c. 1868)
Albumen silver photograph
13.7 × 17.8cm (image and sheet)
National Gallery of Victoria, Melbourne
Purchased from Admission Funds, 1988
Public domain

 

Henri Cartier-Bresson (French, 1908-2004) 'Sunday on the banks of the Marne, Juvisy, France' 1938

 

Henri Cartier-Bresson (French, 1908-2004)
Sunday on the banks of the Marne, Juvisy, France
1938; (1990s) {printed}
Gelatin silver photograph
29.1 x 43.9 cm (image)
National Gallery of Victoria, Melbourne
Purchased NGV Foundation, 2015
2015.566
© Fondation Henri Cartier-Bresson/Magnum Photos

 

In 1938 Henri Cartier-Bresson photographed a group of people picnicking on the banks of the river Marne. It is a celebratory image showing a quintessential aspect of everyday life in France: long Sunday lunches. But it also reveals something of the revolutionary politics of the period and their profound influence on Cartier-Bresson in the 1930s. In 1938 the left-wing Popular Front swept into power in France and the newly elected government mandated two weeks paid leave for all workers. At the time, Cartier-Bresson worked for the Paris-based communist press and was commissioned by Regards magazine to photograph an extended series that looked at the social impact of this initiative.

Wall text from the exhibition

 

Gabriel de Rumine (European, 1841-1871) 'No title (Caryatid porch of Erechtheum, Acropolis, Athens)' 1859

 

Gabriel de Rumine (European, 1841-1871)
No title (Caryatid porch of Erechtheum, Acropolis, Athens)
1859
Albumen silver photograph
25.7 × 35.8cm irreg. (image and sheet)
National Gallery of Victoria, Melbourne
Presented by the National Gallery Women’s Association, 1995
Public domain

 

Installation view of the exhibition 'Photography: Real & Imagined' at The Ian Potter Centre: NGV Australia, Melbourne showing Lee Friedlander's 'Mount Rushmore' (1969)

 

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing Lee Friedlander’s Mount Rushmore (1969, below)
Photo: Marcus Bunyan

 

Lee Friedlander (born United States 1934) 'Mount Rushmore' 1969, printed c. 1977

 

Lee Friedlander (born United States 1934)
Mount Rushmore
1969; printed c. 1977
Gelatin silver print
18.3 × 27.5cm
National Gallery of Victoria, Melbourne
Purchased, 1977
© Lee Friedlander, courtesy Fraenkel Gallery, San Francisco and Luhring Augustine, New York

 

Installation view of the exhibition 'Photography: Real & Imagined' at The Ian Potter Centre: NGV Australia, Melbourne showing John Williams' 'Clovelly Beach, Sydney' (1969)

Installation view of the exhibition 'Photography: Real & Imagined' at The Ian Potter Centre: NGV Australia, Melbourne showing John Williams' 'Clovelly Beach, Sydney' (1969)

 

Installation views of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing John Williams’ Clovelly Beach, Sydney (1969, below)
Photos: Marcus Bunyan

 

John Williams (1933- 2016) 'Clovelly Beach' 1964

 

John Williams (Australian, 1933-2016)
Clovelly Beach, Sydney
1969; printed 1988
Gelatin silver photograph
25.6 × 25.4cm
National Gallery of Victoria, Melbourne
Purchased, 1989
© John Williams

 

Eugène Atget (French, 1857-1927) 'The roller coaster, Invalides funfair (Montagnes russes, fête des Invalides)' 1898

 

Eugène Atget (French, 1857-1927)
The roller coaster, Invalides funfair (Montagnes russes, fête des Invalides)
1898
From the Festivals and Fairs series in the Art in Old Paris series 1898-1927
Albumen silver photograph
National Gallery of Victoria, Melbourne
Gift of Patrick Pound through the Australian Government’s Cultural Gifts Program, 2020
Public domain

 

Roger Scott. 'Ghost train, Sydney Royal Easter Show' 1972? 1975?

 

Roger Scott (Australian, b. 1944)
Ghost train, Sydney Royal Easter Show
1972? 1975?
Gelatin silver print
30.4 × 45.6cm
National Gallery of Victoria, Melbourne
Gift of Mr James Mollison, 1994
© Roger Scott

 

 

The Ian Potter Centre: NGV Australia
Federation Square
Corner of Russell and 
Flinders Streets, Melbourne

Opening hours:
Daily 10am – 5pm

National Gallery of Victoria website

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Exhibition: ‘Dressing up: clothing and camera’ at the Monash Gallery of Art, Wheelers Hill, Melbourne

Exhibition dates: 23rd November 2019 – 9th February 2020

Curator: Gareth Syvret

Artists: Gordon Bennett, Polly Borland, Pat Brassington, Eric Bridgeman, Jeff Carter, Nanette Carter, Jack Cato, Zoë Croggon, Sharon Danzig, Rennie Ellis, Elizabeth Gertsakis, Christine Godden, Alfred Gregory, Craig Holmes, Tracey Moffatt, Derek O’Connor, Jill Orr, Deborah Paauwe, David Rosetzky, Damien Shen, Wesley Stacey, Christian Thompson, Lyndal Walker, Justene Williams, Anne Zahalka.

 

Installation view of the exhibition 'Dressing Up' at the Monash Gallery of Art, Melbourne

 

Installation view of the exhibition Dressing Up at the Monash Gallery of Art, Melbourne
Photo: Marcus Bunyan

 

 

Making an appearance

There are some stimulating and challenging works in this first exhibition curated by new MGA Associate Curator Gareth Syvret, who was parachuted into the project at the last moment. The curator has pulled together work that examines the complex interweaving of “cultural scenarios,” “interpersonal scripts,” and “intrapsychic scripts” that ground how the camera, and the photographer, picture our relationship to dressing up… and how we see ourselves pictured by the camera.

In various ways, the works interrogate how clothes (or the lack of them) reinforce the postmodern fragmentation of the individual or group, the self being decentred and multiple, as when we change from work clothes, to drag, to leather, to wearing our footy beanie and scarf… and how these e/facements, these everyday performances (for that is what they are), camouflage or reveal our “true” nature. Do we dress up to fit in (to a tribe or group, or representation), or do we rebel against the status quo, as did that enfant terrible who refused all categorisation throughout his life, the Australian fashion pioneer Leigh Bowery. How do we turn our face towards, or away from, the camera? (turning away is a re/action to the power of representation, even if a negative one)

Firstly we must recognise that “cultural forms do not have single determinate meanings – people make sense of them in different ways, according to the cultural (including sub-cultural) codes available to them.” And secondly, we must acknowledge that, “the analysis of images always needs to see how any given instance is embedded in a network of other instances”1 through intertexuality – where we, reality, our representation, and the image, are just nodes within a network whose unity is variable and relative.

“Critical to understanding the construction of these constantly shifting networks in contemporary society are the concepts of weaving and intertexuality. Intertextuality is the concept that texts do not live in isolation, ‘caught up as they are in a system of references to other books, other texts, other sentences: it is a node within a network… Its unity is variable and relative’ (Foucault, 1973). In other words the network is decentred and multiple allowing the possibility of transgressive texts or the construction of a work of art through the techniques of assemblage [Deleuze and Guattari] – a form of fluid, associative networking that is now the general condition of art production.”2

This weaving of surfaces disrupts histories and memories that are already narrativised, already textualised. It disrupts this marking, the continual reiteration of norms, by weaving a lack of fixity into objects, namely how we see ourselves, how we pictures ourselves. Through dress, and the camera, through a constant process of reconceptualisation of space and matter, we can redefine the significations of the body of the animal in the fold of inscription, through a process of materialisation. The production of this materialisation (the matériel, or arms, of sartorial elegance) – of this signified – is open to struggle, the simulation “by virtue of its being referent-free invites a reading of a different order: it is a perpetual examination of the code.”3 A code which, Julia Kristeva notes, is not simply the product of a single author, but of its relationship to other texts and to the structures of language itself. “[A]ny text,” she argues, “is constructed of a mosaic of quotations; any text is the absorption and transformation of another.”4 And this is what is happening in this exhibition – work, and images, which are a mosaic of quotations fighting over unity and fragmentation, reality and representation… and the construction of identity.

What this exhibition, and this materialisation, does not, and cannot answer, is the critical question: why do we dress up in the first place? What is the overriding reason for this ritualistic, performative enactment, this action, which happens time after time, day after day. And what is that face that we present to the camera during this performance? As Roland Barthes lucidly observes in Camera Lucida, “The PORTRAIT-PHOTOGRAPH is a closed field of forces. Four image-repertoires intersect here, oppose and distort each other. In front of the lens, I am at the same time: the one I think I am, the one I want others to think I am, the one the photographer thinks I am, and the one he makes use of to exhibit his art.”5

So, who I am?

Dr Marcus Bunyan

 

1/ Dyer, Richard. The Matter of Images: Essays on Representations. London: Routledge, 1993, pp. 2-3

2/ Foucault, Michel cited in Thumlert, Kurt. Intervisuality, Visual Culture, and Education. Nd [Online] Cited 01/04/2011 no longer available online

3/ Tseëlon, E. The Masque of Femininity: The Representation of Women in Everyday Life. London: Sage, 1995, pp. 128-130

4/ Kristeva, Julia. “Word, Dialog and Novel”, in Moi, Toril (ed.,). The Kristeva Reader, New York: Columbia University Press, 1986, p, 37 quoted in Keep, Christopher; McLaughlin, Tim and Parmar, Robin. “Intertextuality,” on The Electronic Labyrinth website [Online] Cited 07/02/2020

5/ Barthes, Roland. Camera Lucida, London, 1984, p. 13


Many thankx to Monash Gallery of Art for allowing me to publish the photographs in the posting. All installation photographs © Marcus Bunyan proceed in a clockwise order around the exhibition. Please click on the photographs for a larger version of the image.

 

 

Dress and clothing are so much a part of the way people present themselves to the camera and this subject provides a strong theme through which to explore MGA’s extraordinary collection. Some photographs in the exhibition are well known, others have not previously been shown. All are equally compelling in showing the way photographers record and manipulate dress to tell their stories.


Gareth Syvret, MGA Associate Curator

 

As cultural hybrids, images are used as if they simultaneously block and unveil truth, reality, ways of seeing and understanding.


Ron Burnett. Cultures of Vision: Images, Media, & the Imaginary. Bloomington: Indiana University Press, 1995, p. 237

 

The meanings of clothes may usefully be divided into two types, ‘denotation’ and ‘connotation’, each working in its own way on its own level. … Denotation is sometimes called a first order of signification or meaning. It is the literal meaning of a word or image… Connotation is sometimes called a second order of signification or meaning. It may be described as the things that the word to the image makes a person think or feel, or as the associations that a word or an image has for someone…


Barnard, Malcolm. Fashion as Communication. London: Routledge, 1996

 

Installation view of the exhibition 'Dressing Up' at the Monash Gallery of Art, Melbourne

Installation view of the exhibition 'Dressing Up' at the Monash Gallery of Art, Melbourne showing Deborah Paauwe's 'Foreign body' (2004)

Installation view of the exhibition 'Dressing Up' at the Monash Gallery of Art, Melbourne showing Gordon Bennett's 'Self-portrait (Nuance II)' (1994)

Installation view of the exhibition 'Dressing Up' at the Monash Gallery of Art, Melbourne

Installation view of the exhibition 'Dressing Up' at the Monash Gallery of Art, Melbourne with at left, Gordon Bennett's 'Self-portrait (Nuance II)' (1994) and at right, Deborah Paauwe's 'Foreign body' (2004)

 

Installation views of the exhibition Dressing Up at the Monash Gallery of Art, Melbourne with at left in the bottom image, Gordon Bennett’s Self-portrait (Nuance II) (1994) and at right, Deborah Paauwe’s Foreign body (2004)
Photos: Marcus Bunyan

 

Gordon Bennett. 'Self-portrait (Nuance II)' 1994

 

Gordon Bennett (Australian, 1955-2014)
Self-portrait (Nuance II)
1994
Gelatin silver prints
50.8 x 40.6cm (each)
Photographer: Leanne Bennett
Monash Gallery of Art, City of Monash Collection acquired 1995
Courtesy of the Estate of Gordon Bennett and Sutton Gallery (Melbourne)

 

Gordon Bennett’s Self -portrait (nuance II) performance was staged for the camera rather than a live audience. The artist prepared for the performance by painting his face with polyvinyl acetate glue. The process of peeling away the pale skin, created by the dry glue, was then documented in a series of photographs. This work is a subtle critique of simplistic oppositions between people who have light skin and people who have dark skin. Bennett discovered that he was of Aboriginal descent when he was 11 years old, but he resisted identifying as an Indigenous Australian for another 20 years. Conceived as a self-portrait, this work alludes to Bennett’s own process of ‘coming out’ as an Aboriginal man; removing his white mask. But, rather than representing this process in terms of a simple opposition, the photographs emphasise the nuanced ambiguities and transitory nature of identity.

 

Deborah Paauwe. 'Foreign body' 2004

 

Deborah Paauwe (Australian, b. 1972)
Foreign body
2004
From the series Chinese whispers
Chromogenic print
120 x 120cm
Monash Gallery of Art, City of Monash Collection acquired 2004
Courtesy of the artist, GAGPROJECTS Greenaway Art Gallery (Adelaide) and Michael Reid (Sydney)

 

Deborah Paauwe’s photographs are loaded and coded psychosexual puzzles. In this photograph Foreign body, who are the subjects and what is their relation? What is the nature of the embrace Paauwe concocts: eroticism or comfort? In their opposition as clothed and naked Paauwe’s models perform a drama, on desire, for the camera in which dress is figured as a method for revealing or concealing the body as the border between eye and flesh.

 

Installation view of the exhibition 'Dressing Up' at the Monash Gallery of Art, Melbourne showing at left, Eric Bridgeman's 'Woman from settlement with boobs' (2010) and at right, two photographs from Tracey Moffatt's series 'Scarred for life'

 

Installation view of the exhibition Dressing Up at the Monash Gallery of Art, Melbourne showing at left, Eric Bridgeman’s Woman from settlement with boobs (2010) and at right, two photographs from Tracey Moffatt’s series Scarred for life
Photo: Marcus Bunyan

 

Installation view of the exhibition 'Dressing Up' at the Monash Gallery of Art, Melbourne showing two photographs from Tracey Moffatt's series 'Scarred for life'

 

Installation view of the exhibition Dressing Up at the Monash Gallery of Art, Melbourne showing two photographs from Tracey Moffatt’s series Scarred for life
Photo: Marcus Bunyan

 

Tracey Moffatt. 'Job hunt' 1976 1994

 

Tracey Moffatt (Australian, b. 1960)
Job hunt
1976 1994
From the series Scarred for life
Off-set print
80 x 60cm
Monash Gallery of Art, City of Monash Collection acquired 1998
Courtesy of the artist and Roslyn Oxley9 Gallery (Sydney)

 

Scarred for life is a series of works based on true stories about traumatic childhood experiences. In response to each story, Moffatt has staged and photographed a scene that illustrates the tragic tale. The photographs have been made to look like snapshots from a family album, emphasising the everyday nature of the incidents and their ongoing significance as memories. The photographs have been presented in a way that mimics the format of the 1960s American magazine, Life, which was well known for publishing photo-essays in this captioned format. Moffatt often draws on the story-telling conventions of magazines, cinema and other popular forms of visual communication in ways that give her photographs a heightened sense of drama. In Job hunt the tension between the fictive nature of Moffatt’s artistry and the ordinariness of the subject’s dress as a schoolboy dramatises the everyday. This effect is explored further in The Wizard of Oz where the awkwardness of Moffatt’s casting of a boy in a dress as Dorothy in her own fiction is heightened by his father’s overblown gesture.

 

Installation view of the exhibition 'Dressing Up' at the Monash Gallery of Art, Melbourne showing at left, Christian Thompson's 'Gods and kings' (2015) and at right, Damien Shen's 'Ventral aspect of a male #1 and #2' (2014)

Installation view of the exhibition 'Dressing Up' at the Monash Gallery of Art, Melbourne showing at left, Christian Thompson's 'Gods and kings' (2015) and at right, Damien Shen's 'Ventral aspect of a male #1 and #2' (2014)

Installation view of the exhibition 'Dressing Up' at the Monash Gallery of Art, Melbourne showing at left, Christian Thompson's 'Gods and kings' (2015) and at right, Damien Shen's 'Ventral aspect of a male #1 and #2' (2014)

 

Installation views of the exhibition Dressing Up at the Monash Gallery of Art, Melbourne showing at left, Christian Thompson’s Gods and kings (2015) and at right, Damien Shen’s Ventral aspect of a male #1 and #2 (2014)
Photos: Marcus Bunyan

 

Christian Thompson. 'Gods and kings' 2015

 

Christian Thompson (Australian / Bidjara, b. 1978)
Gods and kings
2015
From the series Imperial relic
Chromogenic print
100.0 x 100.0cm
Monash Gallery of Art, City of Monash Collection acquired 2018
Courtesy of the artist and Michael Reid (Sydney + Berlin)

 

In this photograph by Christian Thompson the artist wears a makeshift hooded cape fashioned out of multiple maps of Australia charting different and conflicting Indigenous and colonial histories. The melding of these narratives through a careful but fragmented process of folding references the instrumentality of the map as a weapon of territoriality to challenge the idea of colonial power predicated on the designation of Australia as terra nullius. Describing his use of portraiture Thompson says, ‘I don’t think of them as being ‘myself’, because I think of my works as conceptual portraits. I’m really just the armature to layer ideas on top of … I really like the idea of wearing history, I like the idea of adorning myself in references to history.’ By wearing his cloak of maps, Thompson transfigures his body into a terrain where difficult histories are re-explored.

 

Damien Shen. 'Ventral aspect of a male #1' 2014

 

Damien Shen (Australian / Ngarrindjeri, b. 1976)
Ventral aspect of a male #1
2014
From the series On the fabric of the Ngarrindjeri body – volume II
Pigment ink-jet print
59.4 x 42.0cm
Photographer: Richard Lyons
Monash Gallery of Art, City of Monash Collection acquired 2016
Courtesy of the artists and MARS Gallery (Melbourne)

 

This work is from Shen’s series On the fabric of the Ngarrindjeri body – volume II (2014), which comprises 12 black-and-white photographs showing the artist and his uncle, a Ngarrindjeri elder known as Major Sumner. Across the series, the two subjects are shown from different angles, either together or individually. Their bodies have been painted in the traditional Ngarrindjeri way and they perform in front of the camera in a studio setting. While the majority of the images were taken in front of the studio backdrop, four of the images document Major Sumner ‘behind the scenes’.

This series is typical of Shen’s practice in that it explores his Indigenous identity and family history through portraiture. For Shen this series is extremely personal, as it documents his uncle sharing his cultural knowledge and experience with him. However, the series was also created to more broadly document Ngarrindjeri culture and the history of his ancestors. Furthermore, Shen’s use of a plain studio backdrop and sepia toning, along with his prosaic titles, directly reference 19th-century ethnographic portraiture, drawing attention to the history of the representation of Indigenous people. The candid backstage images are not sepia toned and have been juxtaposed with the staged portraits in a way that further highlights the artificiality of the studio setting.

 

Damien Shen. 'Ventral aspect of a male #2' 2014

 

Damien Shen (Australian / Ngarrindjeri, b. 1976)
Ventral aspect of a male #2
2014
From the series On the fabric of the Ngarrindjeri body – volume II
Pigment ink-jet print
59.4 x 42.0cm
Photographer: Richard Lyons
Monash Gallery of Art, City of Monash Collection acquired 2016
Courtesy of the artists and MARS Gallery (Melbourne)

 

Installation view of the exhibition 'Dressing Up' at the Monash Gallery of Art, Melbourne showing at left, Jill Orr's 'Lunch with the birds' (1979) and at centre, Zoë Croggon's 'Lucia' (2018) and at centre right, Justene Williams 'Blue foto' (2005)

Installation view of the exhibition 'Dressing Up' at the Monash Gallery of Art, Melbourne showing at left, Jill Orr's 'Lunch with the birds' (1979) and at centre, Zoë Croggon's 'Lucia' (2018) and at centre right, Justene Williams 'Blue foto' (2005)

 

Installation views of the exhibition Dressing Up at the Monash Gallery of Art, Melbourne showing at left, Jill Orr’s Lunch with the birds (1979) and at centre, Zoë Croggon’s Lucia (2018) and at centre right, Justene Williams Blue foto (2005)
Photos: Marcus Bunyan

 

Jill Orr. 'Lunch with the birds #3' 1979

 

Jill Orr (Australian, b. 1952)
Lunch with the birds #3
1979
Ink-jet print, printed 2007
Photographer: Elizabeth Campbell
30 x 44cm
Monash Gallery of Art, City of Monash Collection acquired 2008
Courtesy of the artist

 

Jill Orr’s Lunch with the birds performance took place on St Kilda beach on a wintery day in 1979. It was conceived as a shamanistic ritual that would provide an antidote to the junk food that is often thrown to scavenging seagulls. Dressed in her mother’s wedding gown, Orr lay on the beach surrounded by a meal of whole bread, fresh fish and pure grain, and waited for the birds to come and commune with her on the foreshore. Apart from the photographer Elizabeth Campbell, who had been commissioned to document the event, there was no human audience on the beach. Like other performances that Orr has enacted in the landscape, nature itself is the primary audience for this ritual. All the same, Orr is quite conscious of using photography to share the performance with gallery audiences. Working with the photographic documentation after the event, Orr composed the images as a narrative sequence (from which these works are taken) and presented them on black mount boards to suggest a filmstrip.

 

Zoë Croggon. 'Lucia' 2018

 

Zoë Croggon (Australian, b. 1989)
Lucia
2018
From the series Luce Rossa
Pigment ink-jet print
65 x 79cm
Monash Gallery of Art, City of Monash Collection acquired 2019
Courtesy of the artist and Daine Singer Gallery (Melbourne)

 

Zoë Croggon uses collage techniques to explore spatial relationships between the human form, architecture and the physical world. Her practice is informed by her experience of studying ballet and dance. In many of Croggon’s works, found photographs of the human body are cut out and re-placed, in tension, against surface and structure to explore the politics and poetics of space. For the series Lucia Rossa, the source materials are derived from Italian pornography, eroctica and fashion magazines. Although it is not overtly depicted, this work responds to the ways that the female body is ‘arranged, fragmented and presented for consumption…’ As such, ‘Lucia’ considers the condition of fabric, clothing and dress as a space for the body, laden with the politics of sexuality.

 

Installation view of the exhibition 'Dressing Up' at the Monash Gallery of Art, Melbourne showing at left, Justene Williams 'Blue foto' (2005) and at right, Christine Godden's photographs

 

Installation views of the exhibition Dressing Up at the Monash Gallery of Art, Melbourne showing at left, Justene Williams Blue foto (2005) and at right, Christine Godden’s photographs
Photo: Marcus Bunyan

 

Christine Godden. 'Untitled' 1976

 

Christine Godden (Australian, b. 1947)
Untitled
1976
Gelatin silver print
15.3 x 22.8cm
Monash Gallery of Art, City of Monash Collection acquired with the assistance of The Robert Salzer Foundation 2015
Courtesy of the artist

 

Christine Godden’s photographic work is a highly personal and poetic form of documentary practice, which is informed by a feminist interest in developing distinctly female perspectives on the world. Godden’s familiarity with the tradition of fine art photography in North America is evident in her commitment to high quality printing, which accentuates the sensuality of her subject matter. This photograph is from a body of Untitled works that was originally exhibited in 1976 at George Paton Gallery, Melbourne and the Australian Centre for Photography, Sydney. This tightly organised sequence of 44 photographs intended to show ‘how women see [and] how women think.’ The photographs present fragments or tightly cropped glimpses of textures and bodies (usually of women) that, with their combination of tenderness and formal rigour, take the appearance of being ‘female,’ while at the same time unpicking or unhinging the logic of a feminine imagery or style.

 

Christine Godden. 'Untitled' 1976

 

Christine Godden (Australian, b. 1947)
Untitled
1976
Gelatin silver print
15.3 x 22.8cm
Monash Gallery of Art, City of Monash Collection acquired with the assistance of The Robert Salzer Foundation 2015
Courtesy of the artist

 

Christine Godden. 'Untitled' 1976

 

Christine Godden (Australian, b. 1947)
Untitled
1976
Gelatin silver print
15.3 x 22.8cm
Monash Gallery of Art, City of Monash Collection acquired with the assistance of The Robert Salzer Foundation 2015
Courtesy of the artist

 

Installation view of the exhibition 'Dressing Up' at the Monash Gallery of Art, Melbourne showing at centre, Christine Godden's photographs; at right, David Rosetzky's photographs

Installation view of the exhibition 'Dressing Up' at the Monash Gallery of Art, Melbourne showing at left, Christine Godden's photographs; at middle left David Rosetzky's photographs; and at far right Sharon Danzig's 'No escape' (2004)

 

Installation views of the exhibition Dressing Up at the Monash Gallery of Art, Melbourne showing at left in the bottom image, Christine Godden’s photographs; at middle left David Rosetzky’s photographs; and at far right Sharon Danzig’s No escape (2004)
Photos: Marcus Bunyan

 

David Rosetzky. 'Hamish' 2004

 

David Rosetzky (Australian, b. 1970)
Hamish
2004
Chromogenic prints
50 x 61cm
Monash Gallery of Art, City of Monash Collection acquired 2005
Reproduction courtesy of the artist and Sutton Gallery (Melbourne)

 

This work by David Rosetzky is an early examples of cut-out and collaged photographic portraits that he has been producing periodically since 2004. To create these images, Rosetzky produces slick studio portraits of young models, referencing the style of photography prevalent in advertising and fashion magazines. He then layers a number of portraits on top of each other before hand-cutting sections to reveal parts of the underlying prints. Through this method of image making he seeks to represent the identity of his subjects as multi-layered, shifting and often concealed.

 

Installation view of the exhibition 'Dressing Up' at the Monash Gallery of Art, Melbourne

Installation view of the exhibition 'Dressing Up' at the Monash Gallery of Art, Melbourne

Installation view of the exhibition 'Dressing Up' at the Monash Gallery of Art, Melbourne showing at left, Sharon Danzig's 'No escape' (2004) and at right, the work of Pat Brassington

Installation view of the exhibition 'Dressing Up' at the Monash Gallery of Art, Melbourne showing at second left, Sharon Danzig's No escape (2004) and at right, the work of Pat Brassington

 

Installation views of the exhibition Dressing Up at the Monash Gallery of Art, Melbourne showing at second left in the bottom image, Sharon Danzig’s No escape (2004) and at right, the work of Pat Brassington
Photos: Marcus Bunyan

 

Installation view of the exhibition 'Dressing Up' at the Monash Gallery of Art, Melbourne showing work from Elizabeth Gertsakis' series 'Innocent reading for origin' (1987)

Installation view of the exhibition 'Dressing Up' at the Monash Gallery of Art, Melbourne showing work from Elizabeth Gertsakis' series 'Innocent reading for origin' (1987)

Installation view of the exhibition 'Dressing Up' at the Monash Gallery of Art, Melbourne showing work from Elizabeth Gertsakis' series 'Innocent reading for origin' (1987)

 

Installation views of the exhibition Dressing Up at the Monash Gallery of Art, Melbourne showing work from Elizabeth Gertsakis’ series Innocent reading for origin (1987)
Photos: Marcus Bunyan

 

Elizabeth Gertsakis. 'Innocent reading for origin' 1987

 

Elizabeth Gertsakis (Australian, b. 1954)
Innocent reading for origin
1987
Gelatin silver prints
74.0 x 48.5cm (each)
Monash Gallery of Art, City of Monash Collection acquired 1994
Courtesy of the artist

 

For the series Innocent reading for origin, Elizabeth Gertsakis uses photographs of her family taken at the time of their migration to Australia from Florina, Greece, her birthplace, when she was an infant. These photographs are presented with typescripts of her readings and observations about the photographs. As viewers we are witness to how the images form the artist’s words and, placed alongside them, how her words form the images. The dress of the people in the photographs is particularly significant for their interpretation and description and the ways that these images operate on the artist and the viewer. Gertsakis is concerned here with how photographs transmit memory and meaning in private and public. By shifting the format and scale of family photographs from shoebox to gallery wall, Gertsakis calls into question the status of the medium as vernacular and/or fine art.

 

Elizabeth Gertsakis. 'Innocent reading for origin' 1987

 

Elizabeth Gertsakis (Australian, b. 1954)
Innocent reading for origin
1987
Gelatin silver prints
74.0 x 48.5cm (each)
Monash Gallery of Art, City of Monash Collection acquired 1994
Courtesy of the artist

 

As necessity or luxury, to integrate or rebel, in freedom or oppression, dress is the nexus of selfhood. Photography and dress are forever entwined; from its inception in the 1840s one of photography’s main objectives has been the making of portraits. Clothing has been imaged by photographers ever since. In documentary mode, photography provides a record of the ways we dress and how clothing has changed over time. As an instrument of empire photography was used for the purpose of recording the dress and appearance of Indigenous people. Since the early twentieth century the practice of fashion photographers has posed body and garment to create brands and promote lifestyle choices to sell us the clothes we wear.

This exhibition draws together photographs from the MGA collection that feature dress or clothing as a significant element in their making. Some of the photographers included have produced works with documentary intent. For many, a classification of their practice is not so clear cut. These artists photograph dress, clothing and the body to actively question appearances. They use photography as a tactic for testing the nature of consumer culture, challenging social norms or protesting histories of colonisation and discrimination. Shaping and shaped by the individual, our clothes can conceal, reveal and transform who we are. Like the photographs in this exhibition they are the bearers of memory, emotion and time.

Text from the Monash Gallery of Art website [Online] Cited 22/12/2019

 

Installation view of the exhibition 'Dressing Up' at the Monash Gallery of Art, Melbourne showing the work of Polly Borland from her 'Bunny' series (2004-2005)

 

Installation view of the exhibition Dressing Up at the Monash Gallery of Art, Melbourne showing the work of Polly Borland from her Bunny series (2004-2005)
Photo: Marcus Bunyan

 

Polly Borland. 'Untitled XXIII' 2004-2005

 

Polly Borland (Australian, b. 1959)
Untitled XXIII
2004-2005
From the series Bunny
Chromogenic print, printed 2008
25.3 x 17.1cm
Monash Gallery of Art, City of Monash Collection acquired 2008
Courtesy of the artist and Murray White Room (Melbourne)

 

This photograph is from Polly Borland’s Bunny series, which consists of more than 50 images. Borland worked over an extended period of time in close collaboration with actress Gwendoline Christie as the subject of the photographs. The Bunny series plays upon the physicality of its model – who is extraordinarily tall – rendering tense, awkward and absurd poses. The surreal character of Bunny created through gestures of masking and dressing up acts as a darkly playful riposte to the objectification of the Playboy centrefold. Through a process of costuming explored between photographer and subject these images lampoon the fetishism of the glamour shot, supplanting it with their own fantasies both revealed and concealed.

 

Installation view of the exhibition 'Dressing Up' at the Monash Gallery of Art, Melbourne

Installation view of the exhibition 'Dressing Up' at the Monash Gallery of Art, Melbourne showing at left the work of Alfred Gregory, at centre the work of Jack Cato (1930s-1940s), and at right Lyndal Walker's Lachlan 'sprucing by the hearth' (2013) from the series 'Modern romance'

 

Installation views of the exhibition Dressing Up at the Monash Gallery of Art, Melbourne showing at left in the bottom image, the work of Alfred Gregory, at centre the work of Jack Cato (1930s-1940s), and at right Lyndal Walker’s Lachlan sprucing by the hearth (2013) from the series Modern romance.
Photo: Marcus Bunyan

 

Installation view of the exhibition 'Dressing Up' at the Monash Gallery of Art, Melbourne showing the work of Jeff Carter and Rennie Ellis

Installation view of the exhibition 'Dressing Up' at the Monash Gallery of Art, Melbourne showing the work of Jeff Carter and Rennie Ellis

Installation view of the exhibition 'Dressing Up' at the Monash Gallery of Art, Melbourne showing the work of Jeff Carter with at left 'Saturday arvo, Cronulla Beach' (1960) and 'Clan gathering, Wangaratta' (1955); and at right, Rennie Ellis' 'Richmond fans, Grand Final, MCG' (1974)

 

Installation views of the exhibition Dressing Up at the Monash Gallery of Art, Melbourne showing the work of Jeff Carter with at left in the bottom image: Saturday arvo, Cronulla Beach (1960) and Clan gathering, Wangaratta (1955); and at right, Rennie Ellis’ Richmond fans, Grand Final, MCG (1974)
Photos: Marcus Bunyan

 

Jeff Carter. 'Saturday arvo, Cronulla Beach' 1960

 

Jeff Carter (Australian, 1928-2010)
Saturday arvo, Cronulla Beach
1960
Gelatin silver print
26.8 x 38.0cm
Monash Gallery of Art, City of Monash Collection acquired 1992
Courtesy of the artist

 

Jeff Carter. 'Clan gathering, Wangaratta' 1955

 

Jeff Carter (Australian, 1928-2010)
Clan gathering, Wangaratta
1955
Gelatin silver print
29.1 x 31.9cm
Monash Gallery of Art, City of Monash Collection acquired 1992
Courtesy of the artist

 

Rennie Ellis. 'Richmond fans, Grand Final, MCG' 1974

 

Rennie Ellis (Australian, 1940-2003)
Richmond fans, Grand Final, MCG
1974
Chromogenic print
26.7 x 40.7cm
Monash Gallery of Art, City of Monash Collection acquired 2007
Courtesy of the Rennie Ellis Photographic Archive (Melbourne)

 

This is one of the most famous photographs of the most important date in the Australian football calendar: Grand Final Day. Ellis turned his lens off the field onto the fans of the winning side on 28 September 1974, the Richmond Tigers. Ellis’s photograph encapsulates the centrality of clothing and colour to the tribalism of football fandom – in particular among ‘cheer squads’ – some of it official merchandise, some adapted or homemade. The image brilliantly exemplifies the unique ability of still photography to render human physicality and a moment in time.

 

Installation view of the exhibition 'Dressing Up' at the Monash Gallery of Art, Melbourne

Installation view of the exhibition 'Dressing Up' at the Monash Gallery of Art, Melbourne showing at left, Derek O'Connor's 'Untitled' (1981-1984) and at right, four Rennie Ellis photographs

 

Installation views of the exhibition Dressing Up at the Monash Gallery of Art, Melbourne showing at left in the bottom image, Derek O’Connor’s Untitled (1981-1984) and at right, four Rennie Ellis photographs (see below).
Photos: Marcus Bunyan

 

Rennie Ellis. 'Confrontation, Gay Pride Week Picnic, Botanical Gardens' 1973

 

Rennie Ellis (Australian, 1940-2003)
Confrontation, Gay Pride Picnic, Botanic Gardens
1973
Selenium-toned gelatin silver print
22.8 x 34.3cm
Monash Gallery of Art, City of Monash Collection acquired 2016
Courtesy of the Rennie Ellis Photographic Archive (Melbourne)

 

Rennie Ellis. 'Drag queens and security guard' 1973

 

Rennie Ellis (Australian, 1940-2003)
Drag queens and security guard
1973
Selenium-toned gelatin silver print
30 x 44cm
Monash Gallery of Art, City of Monash Collection acquired 2016
Courtesy of the Rennie Ellis Photographic Archive (Melbourne)

 

In 1973 the Australian Gay Liberation movement instigated a series of Gay Pride festivals in Adelaide, Brisbane, Melbourne and Sydney. This was a time when homosexual sex was classified as a criminal act across Australia, and the Gay Pride events sought to challenge these repressive laws and openly celebrate gay and lesbian culture in public spaces.

Rennie Ellis, one of the most prolific photojournalists of Australian society during the 1970s and 1980s, documented Melbourne’s Gay Pride Week with his characteristic warmth and candour. Commissioned to photograph the event for the National Review, Ellis captured everything from transgressive cross-dressers and camped up political banners to same-sex couples enjoying romantic interludes on the lawns of the Botanic Gardens.

Ellis made the only substantial visual record of Melbourne’s first gay and lesbian festival. These photographs show the importance of dress as a method for open expression of gay and queer identities. Since the making of these photographs, significant progress has been made on this issue, most notably with the Marriage Amendment (Definition and Religious Freedoms) Bill, 2017 providing equal rights to same sex couples. Continued work and education towards the eradication of discrimination on the basis of sexual orientation, however, remains imperative.

 

Installation view of the exhibition 'Dressing Up' at the Monash Gallery of Art, Melbourne showing at left, Derek O'Connor's 'Untitled' (1981-1984) and at right, two photographs by Wesley Stacey, both 'Untitled' (1973) from the series 'Friends'

 

Installation views of the exhibition Dressing Up at the Monash Gallery of Art, Melbourne showing at left, Derek O’Connor’s Untitled (1981-1984) and at right, two photographs by Wesley Stacey, both Untitled (1973) from the series Friends
Photo: Marcus Bunyan

 

Derek O'Connor. 'Untitled' 1981-1984 (installation view)

 

Derek O’Connor
Untitled (installation view)
1981-1984
From the series Amata
Image 2 of a series of 4
Gelatin silver print
50.8 x 61.2cm
Monash Gallery of Art, City of Monash Collection acquired 2007
Courtesy of the artist
Photo: Marcus Bunyan

 

Derek O’Connor took this series of photographs in the early 1980s while he was living at Amata, an Aboriginal community situated in the Anangu Pitjantjatjara / Yankunyjatjara Lands in the far northwest of South Australia. They show a group of Aboriginal youths congregating around a campfire on the outskirts of the township, casually incorporating various elements of capitalist culture into their own communal space: second-hand ’70s clothing, a portable cassette player, a tin can with a Hans Heysen label, and petrol.

Photographs of this sort, which represent Aboriginal people as fringe-dwellers on the margins of White Australia, date back to the nineteenth century. Early examples of this genre typically cast Aboriginal people as a dying race, whose way of life was rapidly being undermined by the colonial regime. In O’Connor’s photographs, however, the Aboriginal youths personify a sense of persistent vitality, in spite of their circumstances. As O’Connor explains, ‘there is no self-pity or passive resignation in the way they face the camera. Their quiet defiance has a palpable sense of integrity.’

 

 

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Review: ‘On the beach’ at the Mornington Peninsula Regional Art Gallery, Mornington

Exhibition dates: 11th December 2015 – 28th February 2016

Curator: Wendy Garden

 

Installation view of the exhibition 'On the beach' at the Mornington Peninsula Regional Art Gallery

 

Installation view of the exhibition On the beach at the Mornington Peninsula Regional Art Gallery
Photo: © Marcus Bunyan and the Mornington Peninsula Regional Art Gallery

 

 

This is another solid thematic group exhibition at the Mornington Peninsula Regional Art Gallery (curator Wendy Garden), following on from their recent success, Storm in a teacup.

The exhibition is not as successful as Storm in a teacup, mainly because most of the works are based on the monolithic, monosyllabic representation of beach culture, and its figuration, during the early decades of the twentieth century (White Australia policy, Australian stereotypes of the interwar period) and the re-staging of these ideas in the contemporary art presented through a diachronic (through/time), performative discourse.

There is so much re-staging in this exhibition I was left to wonder whether there was any original art work being produced that does not quote sources of history, memory, identity, representation and art from past generations. Daniel Boyd re-stages Captain Cook’s landing at Botany Bay with said hero as a pirate. Stephen Bowers replicates the Minton willow pattern motif and early paintings of kangaroos. Leanne Tobin re-stages Bungaree’s disrobing on the beach during his journey with Matthew Flinders. Diane Jones re-stages Max Dupain’s Sunbaker replacing the anonymous prostrate man with her head looking into the camera, or Dupain’s Form at Bondi with her head turned towards the camera. Worst offender is Anne Zahalka who re-states Dupain’s Sunbaker (again!) as a red-headed white women on the beach; or re-presents Charles Meere’s Australian beach pattern (1940, below) not once but twice – the first time in The bathers (1989) broadening the racial background of people to depict multicultural Australia in the 1980s, the second time in The new bathers (2013) broadening the mix even further. Most successful of these re-stagings is Michael Cook’s series of photographs Undiscovered in which the artist subverts deeply ingrained understandings of settlement, that of terra nullius, by depicting Captain Cook as black and positioning him in high-key, grey photographs of impressive beauty and power, surveying the land he has ‘discovered’ while perched upon an invisibly balanced ladder.

But with all of the works that quote from the past there is a sense that, even as the artists are critiquing the culture, they are also buying into the system of patriarchy, racism and control that they seek to comment on. They do not subvert the situation, merely (and locally) extrapolate from it. The idealised, iconic representation of early 20th century Australia culture in the paintings from the 1920-30s and the photographs from the 1940s-70s – specimens of perfect physical beauty – are simply shifted to a new demographic – that of iconic, individual figures in the same poses as the 1940s but of a different ethnicity. The colour of the figure and the clothing might have changed, but the underlying structure remains the same. And if you disturb one of the foundation elements, such as the base figure in one of George Caddy’s balancing beachobatics photographs, the whole rotten edifice of a racism free, multicultural Australia will come tumbling down, just as it did during the Cronulla Riot.

What I would have liked to have seen in this exhibition was a greater breadth of subject matter. Where are the homeless people living near the beach, the sex (for example, as portrayed in Tracey Moffat’s voyeuristic home video Heaven which shows footage of male surfers changing out of their wetsuits in car parks – “shot by Moffatt and a number of other women as if they were making a birdwatching documentary” – which challenges the masculinity of Australian surf culture and the ability of women to stare at men, instead of the other way around), death (drownings on beaches, the heartbreak of loss), and debauchery (the fluxus of Schoolies, that Neo-Dada performance of noise and movement), the abstract nature of Pictorialist photographs of the beach, not to mention erosion and environmental loss due to global warming. The works presented seem to have a too narrowly defined conceptual base, and a present narrative constructed on a coterie of earlier works representing what it is to be Australian at the beach. The contemporary narrative does not address the fluidity of the landscape in present time (in works such as Narelle Autio’s series Watercolours or The place in between).

The dark underside of the beach, its abstract fluidity, its constant movement is least well represented in this exhibition. Although I felt engaged as a viewer the constant re-quoting and rehashing of familiar forms left me a little bored. I wanted more inventiveness, more insight into the conditions and phenomena of beach culture in contemporary Australia. An interesting exhibition but an opportunity missed.

Dr Marcus Bunyan


Many thankx to the Mornington Peninsula Regional Art Gallery for allowing me to publish most of the photographs in the posting. Other photographs come from Art Blart’s archive and those freely available online. Thankx also go to Manuela Furci, Director of the Rennie Ellis Photographic Archive for allowing me to publish his photographs in the posting. Please click on the photographs for a larger version of the image. All text comes from the wall labels to the exhibition. Images noted © Marcus Bunyan and the Mornington Peninsula Regional Art Gallery.

 

 

Installation view of the exhibition 'On the beach' at the Mornington Peninsula Regional Art Gallery with Daniel Boyd's 'We call them pirates out here' (2006)

 

Installation view of the exhibition On the beach at the Mornington Peninsula Regional Art Gallery with Daniel Boyd’s We call them pirates out here (2006, below)
Photo: © Marcus Bunyan and the Mornington Peninsula Regional Art Gallery

 

Daniel Boyd (Australian, b. 1982) 'We call them pirates out here' 2006 (installation view)

 

Daniel Boyd (Australian, b. 1982)
We call them pirates out here (installation view)
2006
Museum of Contemporary Art
Purchased with funds provided by the Coe and Mordant families, 2006
Photo: © Marcus Bunyan and the Mornington Peninsula Regional Art Gallery

 

“The landing of Captain Cook in Botany Bay, 1770 by E. Phillips Fox is such an iconic and important image relating to the birth of Australia. Shifting the proposed view of Fox’s painting to something that was an indigenous person’s perspective allowed for me to challenge the subjective history that has been created.”

Daniel Boyd, 2008


In this painting Daniel Boyd parodies E. Phillips Fox’s celebrated painting which was commissioned in 1902 by the Trustees of the National Gallery of Victoria to commemorate federation. No longer an image valorising colonial achievement, Boyd recasts the scene as one of theft and invasion. Captain Cook is depicted as a pirate to contest his heroic status in Australia’s foundation narratives. Smoke in the distance is evidence of human occupation and is a direct retort to the declaration that Australia was ‘terra nullius’ – land belonging to no-one, which was used to justify British possession.

 

Stephen Bowers (Australian, b. 1952) Peter Walker (board maker) (Australian, b. 1961) 'Antipodean willow surfboard' 2012 'Antipodean willow surfboard (Mini Simmons)' 2012 (installation view)

 

Stephen Bowers (Australian, b. 1952)
Peter Walker (board maker) (Australian, b. 1961)
Antipodean willow surfboard (installation view)
2012
Antipodean willow surfboard (Mini Simmons) (installation view)
2012
Hollow core surfboard, Paulownia wood, fibreglass, synthetic polymer paint
Courtesy of the artist and Lauraine Diggins Fine Art, Caulfield
Photo: © Marcus Bunyan and the Mornington Peninsula Regional Art Gallery

 

Stephen Bowers (Australian, b. 1952) Peter Walker (board maker) (Australian, b. 1961) 'Antipodean willow surfboard (Mini Simmons)' 2012 (installation view detail)

 

Stephen Bowers (Australian, b. 1952)
Peter Walker (board maker) (Australian, b. 1961)
Antipodean willow surfboard (Mini Simmons) (installation detail)
2012
Hollow core surfboard, Paulownia wood, fibreglass, synthetic polymer paint
Courtesy of the artist and Lauraine Diggins Fine Art, Caulfield
Photo: © Marcus Bunyan and the Mornington Peninsula Regional Art Gallery

 

In these works Bowers combines the willow pattern motif, a ready-made metaphor of hybridity, with an image of a kangaroo as envisioned by George Stubbs in 1772. The willow pattern as an English invention, created by Thomas Minton in 1790. It is an imaginative geography and, like the first known European painting of a kangaroo, considers other lands as strange, exotic places. In this work the imagery of colonial occupation is visualised as a fusion of cultures underpinned by half-truths, fantasy and desire.

 

Leanne Tobin (Australian, b. 1961) 'Clothes don't always maketh the man' 2012 (installation view)

Leanne Tobin (Australian, b. 1961) 'Clothes don't always maketh the man' 2012 (installation view detail)

 

Installation views of Leanne Tobin’s Clothes don’t always maketh the man (2012)

 

Leanne Tobin (Australian, b. 1961)
Clothes don’t always maketh the man (installation details)
2012
Sand, textile, wood
Collection of the artist
Photos: © Marcus Bunyan and the Mornington Peninsula Regional Art Gallery

 

Bungaree (c. 1755-1830) was a Garigal man who circumnavigated the continent of Australia with Matthew Flinders on the H.M.S. Investigator between 1802-1803. Unlike Bennelong, who attempted to assimilate with British ways and Pemulwuy, who resisted, Bungaree made the decision to navigate a relationship with the British while still maintaining his cultural traditions. He played an important role as an envoy on Flinder’s voyages, negotiating with the different Aboriginal groups they encountered. A skilled mediator, Bungaree was adept at living between both worlds. When coming ashore he would shed his white man’s clothes so that he could conduct protocol relevant to the local elders. In this respect the beach became a zone of transformation and exchange.

 

Installation view of the exhibition 'On the beach' at the Mornington Peninsula Regional Art Gallery with in the foreground, Leanne Tobin's 'Clothes don't always maketh the man' (2012), and in the background left, photographs from Michael Cook's 'Undiscovered' series (2010)

Installation view of the exhibition 'On the beach' at the Mornington Peninsula Regional Art Gallery with in the foreground, Leanne Tobin's 'Clothes don't always maketh the man' (2012), and in the background right, photographs from Michael Cook's 'Undiscovered' series (2010)

 

Installation views of the exhibition On the beach at the Mornington Peninsula Regional Art Gallery with in the foreground, Leanne Tobin’s Clothes don’t always maketh the man (2012), and in the background photographs from Michael Cook’s Undiscovered series (2010, below)
Photos: © Marcus Bunyan and the Mornington Peninsula Regional Art Gallery

 

Michael Cook (Australian, b. 1968) 'Undiscovered 4' 2010

 

Michael Cook (Australian, b. 1968)
Undiscovered 4
2010
inkjet print on Hahnemuhle paper
124.0 x 100.0cm
Australian National Maritime Museum

 

A selection of works from a series of ten photographs in which Michael Cook contests the idea of ‘discovery’ that underpins narratives of the British settlement of Australia… Cook depicts the historic Cook as an Aboriginal man replete in his British naval officers attire. His ship, the famed Endeavour, is anchored in the sea behind him. By mimicking the moment of first discovery Cook subverts deeply ingrained understandings of settlement and asks us to consider what type of national Australia would be if the British had acknowledged Aboriginal people’s prior ownership.

 

Installation view of the exhibition 'On the beach' at the Mornington Peninsula Regional Art Gallery showing, at top left, Max Dupain's 'Form at Bondi' (1939); to the right of that Dupain's 'At Newport' (1952); to the right upper is George Caddy's 'Chest strength and breathing exercise, 20 February 1937'; followed at far right by Rennie Ellis' 'St Kilda Lifesavers' (1968, top) and David Moore's 'Lifesavers at Manly' (1959, bottom)

 

Installation view of the exhibition On the beach at the Mornington Peninsula Regional Art Gallery showing, at top left, Max Dupain’s Form at Bondi (1939); to the right of that Dupain’s At Newport (1952, below); to the right upper is George Caddy’s Chest strength and breathing exercise, 20 February 1937 (below); followed at far right by Rennie Ellis’ St Kilda Lifesavers (1968, top) and David Moore’s Lifesavers at Manly (1959, bottom)
Photo: © Marcus Bunyan and the Mornington Peninsula Regional Art Gallery

 

Max Dupain (Australian, 1911-1992) 'At Newport' 1952, Sydney

 

Max Dupain (Australian, 1911-1992)
At Newport
1952, Sydney
Silver gelatin photograph

 

George Caddy (Australian, 1914-1983) 'Chest strength and breathing exercise, 20 February 1937' 1937

 

George Caddy (Australian, 1914-1983)
Chest strength and breathing exercise, 20 February 1937
1937
Digital print on paper
Paul Caddy collection
Courtesy of Paul Caddy

 

Like Max Dupain, who was three years his senior, Caddy was interested in the new modernist approach to photography. During 1936 he read magazines such as Popular Photography from New York and US Camera rather than Australasian Photo-Review which continued to champion soft-focus pictorialism. This photograph was taken the same year as Dupain’s famous Sunbather photograph. The framing and angle is similar reflecting their common interest in sharp focus, unusual vantage points and cold composition.

 

George Caddy (Australian, 1914-1983) 'Freshwater Surf Life Saving Club reel team march past, 3 April 1938' 1938

 

George Caddy (Australian, 1914-1983)
Freshwater Surf Life Saving Club reel team march past, 3 April 1938
1938
Digital print
Collection of the Mitchell Library, State Library of New South Wales
Purchased from Paul Caddy, 2008

 

This photograph was taken only months after an infamous rescue at Bondi. On 6 February 1938 a sand bar collapsed sweeping two hundred people out to sea. 80 lifesavers rescued all but 5 people in a day subsequently described as Black Sunday. By 1938 the Surf Life Saving Association, which incorporated clubs from around Australia, had rescued 39,149 lives in its 30 year history. In 1938 alone there were 3,442 rescues. Up until the events of Black Sunday no one had drowned while lifesavers were on duty at Australian beaches. In comparison 2,000 people drowned in England each year.1

1/ Alan Davies, Bondi Jitterbug: George Caddy and his amera, Sydney: State Library of New South Wales, p. 13.

 

Installation view of the exhibition 'On the beach' at the Mornington Peninsula Regional Art Gallery showing at far left, Anne Zahalka's 'The sunbather #2' (1989) and, at right, a selection of George Caddy's beachobatics photographs

 

Installation view of the exhibition On the beach at the Mornington Peninsula Regional Art Gallery showing at far left, Anne Zahalka’s The sunbather #2 (1989, below) and, at right, a selection of George Caddy’s beachobatics photographs
Photo: © Marcus Bunyan and the Mornington Peninsula Regional Art Gallery

 

Installation view of the exhibition 'On the beach' at the Mornington Peninsula Regional Art Gallery showing at far left, Max Dupain's 'Sunbaker' (1937, top) with Diane Jones 'Sunbaker' (2003, below); in the centre Anne Zahalka's 'The sunbather #2' (1989); then Max Dupain's 'Form at Bondi' (1939, top) with Diane Jones 'Bondi' (2003) underneath

 

Installation view of the exhibition On the beach at the Mornington Peninsula Regional Art Gallery showing at far left, Max Dupain’s Sunbaker (1937, top) with Diane Jones Sunbaker (2003, below); in the centre Anne Zahalka’s The sunbather #2 (1989, below); then Max Dupain’s Form at Bondi (1939, top) with Diane Jones Bondi (2003) underneath
Photo: © Marcus Bunyan and the Mornington Peninsula Regional Art Gallery

 

Anne Zahalka (Australian, b. 1957) 'The sunbather #2' 1989

 

Anne Zahalka (Australian, b. 1957)
The sunbather #2
1989
From the series Bondi: playground of the Pacific 1989
Type C photograph

 

Installation photograph of Charles Meere's painting 'Australian beach pattern' (1940) and Anne Zahalka's photograph 'The bathers' (1989) from the series 'Bondi: playground of the Pacific' 1989

 

Installation photograph of Charles Meere’s painting Australian beach pattern (1940, below) and Anne Zahalka’s photograph The bathers (1989) from the series Bondi: playground of the Pacific 1989
Photo: © Marcus Bunyan and the Mornington Peninsula Regional Art Gallery

 

Zahalka restates Charles Meere’s painting in order to subvert the narrow stereotype of the Australian ideal… In this work Zahalka broadens the racial background of people depicted to create a more representative image of multicultural Australia in the 1980s

 

Charles Meere (Australian born England, 1890-1961) 'Australian beach pattern' 1940 (installation view detail)

 

Charles Meere (Australian born England, 1890-1961)
Australian beach pattern (installation view detail)
1940
Oil and wax on canvas
Collection of Joy Chambers-Grundy and Reg Grundy AC OBE
Photo: © Marcus Bunyan and the Mornington Peninsula Regional Art Gallery

 

A now iconic representation of early 20th century Australia culture… The scene is dominated by a mass of suntanned bodies: muscular, square-jawed white Australians – specimens of perfect physical beauty – enjoying the strenuous physical activities of the beach. A glorification of the strong, healthy, racially pure Australian ideal of the 1930s, it is eerily reminiscent of Nazi German Aryan propaganda between the wars.

Notably, the figures themselves all appear anonymous and disconnected, with indistinct facial features that show no acknowledgement of their fellow beach-goers. Their identities are overwhelmed by Meere’s obsession with arrangement. Rather than reflect real life, the figures are placed to create an idealised work of perfect balance. It is fascinating to consider that this iconic representation of Australian beach culture actually came from the imagination of an Englishman, who had only lived in Australia since the mid-1930s and who, according to his apprentice, ‘never went to the beach’ and ‘made up most of the figures’.1

1/ Freda Robertshaw quoted in Linda Slutzkin, Charles Meere 1890-1961. Sydney: S. H. Ervin Gallery, 1987, p. 6.

 

Installation view of the exhibition 'On the beach' at the Mornington Peninsula Regional Art Gallery showing at far left, George Caddy's beachobatic photographs, and on the far wall Sidney Nolan's 'Bathers' (1943) and Jeffrey Smart's 'Surfers Bondi' (1963)

 

Installation view of the exhibition On the beach at the Mornington Peninsula Regional Art Gallery showing at far left, George Caddy’s beachobatic photographs, and on the far wall Sidney Nolan’s Bathers (1943, below) and Jeffrey Smart’s Surfers Bondi (1963, below)
Photo: © Marcus Bunyan and the Mornington Peninsula Regional Art Gallery

 

Sidney Nolan (Australian, 1917-1992) 'Bathers' 1943 (installation view)

 

Sidney Nolan (Australian, 1917-1992)
Bathers (installation view)
1943
Ripolin enamel on canvas
Headed Museum of Modern Art, Melbourne
Bequest of John and Sunday Reed, 1982
Photo: © Marcus Bunyan and the Mornington Peninsula Regional Art Gallery

 

Jeffrey Smart (Australian, 1921-2013) 'Surfers Bondi' 1963 (installation view)

 

Jeffrey Smart (Australian, 1921-2013)
Surfers Bondi
1963
Oil on board
Private collection

 

 

When bans on daylight bathing were lifted in 1902, the beach became a prime leisure destination. The beach became not only as a public space of recreation but also as a place where the Australian identity was developing, for many epitomising the liberties of Australia’s society. On the beach brings together 76 outstanding and iconic paintings, photographs and installations to consider the defining relationship we have to the shore.

Works by artists including Vernon Ah Kee, Arthur Boyd, Gordon Bennett, Daniel Boyd, Max Dupain, Charles Meere, Tracey Moffatt, David Moore, Sidney Nolan, Polixeni Papapetrou, John Perceval, Scott Redford, Jeffrey Smart, Albert Tucker, Guan Wei and Anne Zahalka, as well as outstanding recently discovered works by George Caddy (see above). A champion jitterbug dancer, Caddy’s photographs of ‘beachobatics’ were kept undisturbed in a shoebox for 60 years until they were ‘discovered’ by his son after his death. They capture the exuberance and optimism of Australian society between the wars.

The beach first became a prime leisure destination in the early decades of the twentieth century. Up to Federation many artists had looked to the bush to galvanise a fledging nationalism, but during the interwar years this shifted and increasingly the beach became the site of Australian identity. Already by 1908 one Melbourne newspaper commented upon the ‘vast throng of holidaymakers all along the coast.’ In the years following the First World War, against a backdrop of a growing interest in physical fitness, the beach was seen as a place for creating ‘a fine healthy race of men.’ Understandings of the beach as an Australian way of life emerged during this period and increasingly the Australian type was associated with bronzed athletic bodies on the beach.

On the beach looks at artists’ responses to the stereotype of the interwar period and juxtaposes modernist works with contemporary artists’ responses to include a more culturally diverse mix of people. Other artists in the exhibition challenge understandings of the beach as a benign space and consider the history of violence that is latent.

Press release from the Mornington Peninsula Regional Art Gallery

 

Photographer Joyce Evans looking at two colour photographs by Rennie Ellis in the exhibition 'On the beach' at the Mornington Peninsula Regional Art Gallery

 

Photographer Joyce Evans looking at two colour photographs by Rennie Ellis in the exhibition
Photo: © Marcus Bunyan and the Mornington Peninsula Regional Art Gallery

 

Installation view of the exhibition 'On the beach' at the Mornington Peninsula Regional Art Gallery showing on the wall left hand side, photographs by Rennie Ellis

 

Installation view of the exhibition On the beach at the Mornington Peninsula Regional Art Gallery showing on the wall left hand side, photographs by Rennie Ellis
Photo: © Marcus Bunyan and the Mornington Peninsula Regional Art Gallery

 

Installation view of the exhibition 'On the beach' at the Mornington Peninsula Regional Art Gallery showing on the wall right hand side, photographs by Rennie Ellis; and at right, Fiona Foley's 'Nulla 4 eva IV' (2009)

 

Installation view of the exhibition On the beach at the Mornington Peninsula Regional Art Gallery showing on the wall right hand side, photographs by Rennie Ellis; and at right, Fiona Foley’s Nulla 4 eva IV (2009)
Photo: © Marcus Bunyan and the Mornington Peninsula Regional Art Gallery

 

Rennie Ellis (Australian, 1940-2003) 'Union Jack, Lorne' c. 1968

 

Rennie Ellis (Australian, 1940-2003)
Union Jack, Lorne
c. 1968
Silver gelatin selenium toned fibre-based print
Rennie Ellis Photographic Archive

 

Rennie Ellis (Australian, 1940-2003) 'Four Sunbathers, Lorne' c. 1968

 

Rennie Ellis (Australian, 1940-2003)
Four Sunbathers, Lorne
c. 1968
Type C photograph (ed. AP)
Rennie Ellis Photographic Archive

 

Rennie Ellis (Australian, 1940-2003) 'Bondi, New South Wales' 1997

 

Rennie Ellis (Australian, 1940-2003)
Bondi, New South Wales
1997

 

“On the beach we chuck away our clothes, our status and our inhibitions and engage in rituals of sun worship and baptism. It’s a retreat to our primal needs.”

Rennie Ellis

 

Vernon Ah Kee (Australian, b. 1967; Kuku Yalandji, Waanji, Yidinji and Gugu Yimithirr) 'cantchant' 2007-2009 (installation view)

Vernon Ah Kee (Australian, b. 1967; Kuku Yalandji, Waanji, Yidinji and Gugu Yimithirr) 'cantchant' 2007-2009 (installation view detail)

Vernon Ah Kee (Australian, b. 1967; Kuku Yalandji, Waanji, Yidinji and Gugu Yimithirr) 'cantchant' 2007-2009 (installation view detail)

Vernon Ah Kee (Australian, b. 1967; Kuku Yalandji, Waanji, Yidinji and Gugu Yimithirr) 'cantchant' 2007-2009 (installation view detail)

Vernon Ah Kee (Australian, b. 1967; Kuku Yalandji, Waanji, Yidinji and Gugu Yimithirr) 'cantchant' 2007-2009 (installation view detail)

Vernon Ah Kee (Australian, b. 1967; Kuku Yalandji, Waanji, Yidinji and Gugu Yimithirr) 'cantchant' 2007-2009 (installation view detail)

Vernon Ah Kee (Australian, b. 1967; Kuku Yalandji, Waanji, Yidinji and Gugu Yimithirr) 'cantchant' 2007-2009 (installation view detail)

Vernon Ah Kee (Australian, b. 1967; Kuku Yalandji, Waanji, Yidinji and Gugu Yimithirr) 'cantchant' 2007-2009 (installation view detail)

Vernon Ah Kee (Australian, b. 1967; Kuku Yalandji, Waanji, Yidinji and Gugu Yimithirr) 'cantchant' 2007-2009 (installation view detail)

 

Installation views of Vernon Ah Kee’s cantchant 2007-09

 

Vernon Ah Kee (Australian, b. 1967; Kuku Yalandji, Waanji, Yidinji and Gugu Yimithirr)
cantchant (installation views)
2007-2009
Synthetic polymer paint and resin over digital print on roamer, vinyl
Courtesy of the artist and Milani Gallery, Brisbane
Photos: © Marcus Bunyan and the Mornington Peninsula Regional Art Gallery

 

Vernon Ah Kee’s response to the events at Cronulla (the Cronulla Riot) us a powerful retort to the racists and their mantra ‘we grew here, you flew here’ chanted on the beach during the riots. Ah Kee takes issue pointing out the hypocrisy in their statement.

“We grew here, you flew here is an insincere statement and they were chanting it over and over again. It’s a way to exercise racism. I’m like ‘WE’ grew here, say what you want, but we’re the fellas that grew here.”

The surfboards are printed with Yidinji shield designs and the portraits are members of the artists family. The work was exhibited in the Australian Pavilion at the 2009 Venice Biennale.

 

Installation view of the exhibition 'On the beach' at the Mornington Peninsula Regional Art Gallery showing on the far wall, Charles Blackman's 'Sunbather' (c. 1954) and Arthur Boyd's 'Kite flyers (South Melbourne)' (1943)

 

Installation view of the exhibition On the beach at the Mornington Peninsula Regional Art Gallery showing on the far wall, Charles Blackman’s Sunbather (c. 1954, below) and Arthur Boyd’s Kite flyers (South Melbourne) (1943, below)
Photo: © Marcus Bunyan and the Mornington Peninsula Regional Art Gallery

 

Charles Blackman (Australian, b. 1928) 'Sunbather' c. 1954 (installation view)

 

Charles Blackman (Australian, b. 1928)
Sunbather (installation view)
c. 1954
Oil on board
Private collection, Melbourne
Photo: © Marcus Bunyan and the Mornington Peninsula Regional Art Gallery

 

This is one of a number of paintings and drawings made in response to Blackman’s observations of life on Melbourne’s beaches. Blackman moved from Sydney to Melbourne in 1945 to be part of Melbourne’s burgeoning art scene, making friends with John Perceval, Joy Hester and John and Sunday Reed amongst others.

During this period Blackman regularly took the tram to St Kilda beach to swim and paint. Although he enjoyed spending time on the beach, there is a sinister overtone to this painting of a prostrate figure lying on the sand. A bleak, grey palette articulates the pallid lifeless flesh amplifying a sense of death. The hollow slits that substitute for eyes further accentuate the corpse-like appearance. It is a stark contrast to many paintings of the era that emphasise physical vitality and wellbeing. Rather the sense of isolation and heavy treatment of shadows and water creates a painting that is psychologically disturbing. This painting can be seen as a response to his wife, Barbara’s developing blindness. It has been noted that as the ‘darkness grew in her life, his pictures got darker.’1 Blackman stated many years later ‘I was trying to paint pictures which were unseeable.’2

1/ Barry Humphries quoted in Peter Wilmoth. “An artist in wonderland,” in The Age, 21 May 2006
2/ Charles Blackman interviewed by James Gleeson, 28 April 1979

 

Arthur Boyd (Australian, 1920-1999) 'Kite flyers (South Melbourne)' 1943 (installation view)

 

Arthur Boyd (Australian, 1920-1999)
Kite flyers (South Melbourne) (installation view)
1943
Oil on canvas mounted on cardboard
46.3 x 60.9cm
National Gallery of Victoria
The Arthur Boyd Gift, 1975
Photo: © Marcus Bunyan and the Mornington Peninsula Regional Art Gallery

 

Installation view of the exhibition 'On the beach' at the Mornington Peninsula Regional Art Gallery showing in the centre, Brett Whiteley's 'Balmoral' (1975-1978). To the left of this painting is Nancy Kilgour's 'Figures on Manly Beach' (1930) and to the right Norma Bull's 'Bathing Beach' (c. 1950-1960s) with at bottom, George W. Lambert's 'Anzacs bathing in the sea' (1915)

Installation view of the exhibition 'On the beach' at the Mornington Peninsula Regional Art Gallery showing in the centre, Brett Whiteley's 'Balmoral' (1975-1978). To the left of this painting is Nancy Kilgour's 'Figures on Manly Beach' (1930) and to the right Norma Bull's 'Bathing Beach' (c. 1950-1960s) with at bottom, George W. Lambert's 'Anzacs bathing in the sea' (1915)

Installation view of the exhibition 'On the beach' at the Mornington Peninsula Regional Art Gallery showing in the centre, Brett Whiteley's 'Balmoral' (1975-1978). To the left of this painting is Nancy Kilgour's 'Figures on Manly Beach' (1930) and to the right Norma Bull's 'Bathing Beach' (c. 1950-1960s) with at bottom, George W. Lambert's 'Anzacs bathing in the sea' (1915)

 

Installation views of the exhibition On the beach at the Mornington Peninsula Regional Art Gallery showing in the centre, Brett Whiteley’s Balmoral (1975-1978, below). To the left of this painting is Nancy Kilgour’s Figures on Manly Beach (1930, below) and to the right Norma Bull’s Bathing Beach (c. 1950-1960s, below) with at bottom, George W. Lambert’s Anzacs bathing in the sea (1915, below)
Photos: © Marcus Bunyan and the Mornington Peninsula Regional Art Gallery

 

Brett Whiteley (Australian, 1939-1992) 'Balmoral' 1975-1978 (installation view detail)

 

Brett Whiteley (Australian, 1939-1992)
Balmoral (installation detail)
1975-1978
Oil and collage on canvas
180 x 204cm
Collection of the Hunter-Dyer family
Photo: © Marcus Bunyan and the Mornington Peninsula Regional Art Gallery

 

Nancy Kilgour (Australian, 1904-1954) 'Figures on Manly Beach' c. 1930

 

Nancy Kilgour (Australian, 1904-1954)
Figures on Manly Beach
c. 1930
Oil on canvas
76 x 117cm
Manly Art Gallery and Museum, Sydney
Purchase with the assistance of the NSW Ministry for the Arts, 1986

 

Nancy Kilgour’s artificial arrangement of figures is believed to have been painted in the 1930s before Charles Meere painted his highly contrived composition Australian Beach Pattern, 1940. The staged poses create a tableau of Australians enjoying the freedoms of life on the beach. What is interesting about Kilgour’s painting is that a number of people are depicted fully clothed. so the emphasis is not so much on toned physiques but rather the pleasures of relaxing on the beach. The painting is also unusual because, whereas most beach scenes are cast in brilliant sunshine, the figures in the foreground in this painting are rendered in shadow suggesting the presence of the towering Norfolk Island Pine trees which form a crescent along the Manly foreshore.

 

Norma Bull (Australian, 1906-1980) 'Bathing Beach' c. 1950-1960s

 

Norma Bull (Australian, 1906-1980)
Bathing Beach
c. 1950s-60s
Oil on aluminium
30.5 x 40cm
Collection of the Warrnambool Art Gallery, Victoria

 

Norma Bull began her career at the National Gallery School in 1929, Receiving acclaim for her portraits she won the Sir John Longstaff Scholarship in 1937 and travelled to London where she worked as a war artist during the Second World War. After nine years in Europe, Bull returned to Australia and spent the next year following Wirth’s Circus, painting acrobats, clowns and scenes from circus life. She settled in the Melbourne suburb of Surrey Hills and spent her summer holidays at Anglesea which provided the opportunity to paint seascapes and beach scenes.

 

George W. Lambert (Australian, 1867-1930) 'Anzacs bathing in the sea' 1915 (installation view)

George W. Lambert (Australian, 1867-1930) 'Anzacs bathing in the sea' 1915 (installation view detail)

 

George W. Lambert (Australian, 1867-1930)
Anzacs bathing in the sea (installation full and detail)
1915
Oil on canvas
25 x 34cm
Mildura Arts Centre
Senator R.D. Elliott Bequest, presented to the City of Mildura by Mrs Hilda Elliott, 1956
Photos: © Marcus Bunyan and the Mornington Peninsula Regional Art Gallery

 

George Lambert, Australia’s official war artist, travelled to Gallipoli where he created detailed studies of large battle scenes. He also painted a number of smaller, more intimate works which were execute rapidly on the spot such as this scene of men bathing in the sea. Lambert’s focus is the musculature of their bodies. They are depicted as exemplars of heroic Australian masculinity. Historian C.E.W. Bean reflected in the 1920s that it was through the events on Anzac Cove on 25th April 1915 ‘that the consciousness of Australian nationhood was born.’1 In this respect the painting can be seen to have baptismal overtures.

1/ C.E.W. Bean, Official history of Australia in the War of 1914-1918 Volume 2, Sydney: Angus and Robertson, 1934, p. 346.

 

Installation view of the exhibition 'On the beach' at the Mornington Peninsula Regional Art Gallery showing at second left, Anne Zahalka's 'The girls #2, Cronulla Beach' (2007); at left on the far wall John Anderson's 'Abundance' (2015) followed by John Hopkins 'The crowd' (1970)

 

Installation view of the exhibition On the beach at the Mornington Peninsula Regional Art Gallery showing at second left, Anne Zahalka’s The girls #2, Cronulla Beach (2007, below); and at left on the far wall John Anderson’s Abundance (2015, below) followed by John Hopkins The crowd (1970, below)
Photo: © Marcus Bunyan and the Mornington Peninsula Regional Art Gallery

 

Anne Zahalka (Australian, b. 1957) 'The girls #2, Cronulla Beach' 2007 from the series 'Scenes from the Shire' 2007

 

Anne Zahalka (Australian, b. 1957)
The girls #2, Cronulla Beach
2007
From the series Scenes from the Shire 2007
Type C photograph
73.3 x 89.2cm
Mornington Peninsula Regional Art Gallery
Gift of the artist, 2012

 

John Anderson (Australian, b. 1947) 'Abundance' 2015 (installation view detail)

 

John Anderson (Australian, b. 1947)
Abundance (installation view detail)
2015
Oil on linen
Courtesy of the artist and Australian Galleries, Melbourne and Sydney
Photo: © Marcus Bunyan and the Mornington Peninsula Regional Art Gallery

 

John Hopkins (Australian, b. 1943) 'The crowd' 1970

 

John Hopkins (Australian, b. 1943)
The crowd
1970
Synthetic polymer paint on canvas
172.7 x 245.2cm
Mornington Peninsula Regional Art Gallery
Gift of the artist, 1974

 

Polixeni Papaetrou (Australian, 1960-2018) 'Ocean Man' 2013

 

Polixeni Papaetrou (Australian, 1960-2018)
Ocean Man
2013
From the series The Ghillies 2012-13
National Gallery of Victoria, Melbourne
Purchased NGV Foundation, 2013

 

The ghillie suit is a form of camouflage originally used by hunters and the military. Recently popularised in the video game, Call of duty, the ghillie suit is worn by Papapetrou’s son, Solomon, who poses on the beach at Queenscliff. Appearing neither man nor nature, his indistinct form speaks of transformation and becoming – of prison and absence. By depicting the figure as some sort of monster emerging from the depths of the ocean, Papapetrou creates an image that draws upon Jungian understanding of the sea as a symbol of the collective unconscious – both a source of life and return.

 

 

Mornington Peninsula Regional Art Gallery
Civic Reserve, Dunns Road, Mornington

Opening hours:
Tuesday – Sunday 10am – 5pm

Mornington Peninsula Regional Art Gallery website

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Exhibition: ‘Bohemian Melbourne’ at the State Library of Victoria, Melbourne

Exhibition dates: 12th December 2014 – 22nd February 2015

 

Unknown photographer. 'Members of the Ishmael Club' c. 1900

 

Unknown photographer
Members of the Ishmael Club
c. 1900
Gelatin silver photograph
State Library Victoria

 

 

Definition

Bohemianism is the practice of an unconventional lifestyle, often in the company of like-minded people, with few permanent ties, involving musical, artistic, or literary pursuits. In this context, Bohemians may be wanderers, adventurers, or vagabonds. (Wikipedia)

A Bohemian is a person, as an artist or writer, who lives and acts free of regard for conventional rules and practices.

 

This is a fantastic exhibition at the State Library of Victoria, one of the best I have seen so far in Melbourne this year. I have seen it three times and each time it has been a thoroughly rewarding experience.

  • Visually and intellectually stimulating, with a plethora of artefacts, texts and photographs
  • Excellent curatorship, with the exhibition logically structured in order to cohesively display the history, characters and stories, and strands of creativity and rebellious spirit that make up Melbourne’s cultural life
  • A great hang, with disparate elements and mediums all informing each other, pithy quotes, unique film footage, video, music
  • Not too big, just the right size to indulge your senses and brain power

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One downside was that the exhibition needed a book or exhibition catalogue to flesh out the themes. Hopefully this will eventuate down the track. Also, it would have been nice to see more of what I would call ‘vernacular bohemianism’ – not just the famous people in each era, but the people that lived the life out on the streets, that supported the subcultures that sprung up from the 1950s onwards, but in a small exhibition it is understandable that there was not enough space.

Another perspective is that, in ordering such a diverse group of people who don’t want to be classified, who lived on the edge of society – you remove their cultural and historical ability to be transgressive, to cross moral and social taboos. By naming them as “bohemian” you seek to classify and order their existence and bring them within a frame of reference that is about control, power and visibility. This disciplinary power, Michel Foucault maintains, relies on surveillance to transform the subjects and the exhibition taxonomy is just that… a form of surveillance of the subject as well as a form of ordering it. Under this phenomena of power, dissonance / dissidence is neutralised and human beings are made subjects: through ‘the systematic linking of the categories of power and knowledge to form a hybrid, power-knowledge.’ (Hirst, 1992, “Foucault and Architecture,” in AA Files, No. 26, Autumn, pp. 52-60)

As John Tagg notes in his book The Burden of Representation (and this is what this exhibition does, it ‘represents’ a particular construction of identity as seen from the viewpoint of the establishment, the institution), “when Foucault examines power he is not just examining a negative force operating through a series of prohibitions … We must cease once and for all to describe the effects of power in negative terms – as exclusion, censorship, concealment, eradication. In fact, power produces. It produces reality. It produces domains of objects, institutions of language, rituals of truth.” (Tagg, John. The Burden of Representation: Essays on Photographies and Histories. Basingstoke: Macmillan, 1988, p. 87)

Ultimately, that is what this exhibition does, it produces a reality that many of these bohemians would not have bought into, for they lived outside the fold. It produces domains of objects, institutions of language, rituals of truth that, through their naming, seek to classify and negate the transgressive and subversive nature of many of these people and groups. These people lived in opposition to the tenants and morals of everyday society and that is why we still love them – for their creativity, their individuality, their thoughts and above all their panache, stepping outside the orthodoxies and regi/mentality of everyday life. Against the system, for life.

Dr Marcus Bunyan

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Many thankx to the State Library of Victoria for allowing me to publish the photographs in the posting. Installation photographs © Marcus Bunyan and the State Library of Victoria. Please click on the photographs for a larger version of the image.

 

 

“The mania of young artists to
wish to live outside of their time,
with other ideas and other customs,
isolate them from the world,
render them strange and bizarre,
puts them outside the law, banished
from society. These are today’s
bohemians.”

.
Félix Pyat (French, 1810-1889)

 

 

Artist, rebel, hippie, hipster?

Revealing Melbourne’s enduring counter-cultures, Bohemian Melbourne celebrates a who’s who of creative free spirits through their art and the bohemian legacy that has shaped the character of this city. The exhibition shines a light on Melbourne’s cultural bohemians from 1860 to today, tracing individuals who have pushed against convention in their lives and art, from Marcus Clarke, Albert Tucker and Mirka Mora to Barry Humphries, Vali Myers and Nick Cave.

Venture into history’s backstreets and smoky salons to discover the stories of the daring poets, artists, visionaries, rebels and rock stars who changed Melbourne forever.

Text from the website

 

Marcus Clarke: “A Punk in the Age of Steam”

Marcus Clarke, writer, journalist and later a librarian at the Melbourne Public Library, is generally celebrated as the father of Bohemian Melbourne – although he was more its wild child. After a privileged start in a wealthy English family, which allowed him to cultivate the life of a young dandy and to indulge his passion for the writings of Honoré de Balzac and others, a 16-year-old Clarke suddenly found himself in colonial Melbourne in 1863, thanks to a turn in the family fortune.

Determined to maintain a semblance of the life to which he had become accustomed, Clarke was soon to be found strolling the streets of Melbourne as a flâneur, an observer of the city spectacle. A short-lived post as a bank clerk was followed by a stint on the land as a jackaroo, but by the age of 21 he was back in Melbourne and working as a journalist for the Argus newspaper.

Clarke’s bohemian ways soon attracted other young journalists and writers, and they began to congregate at various Melbourne watering holes, in particular the Cafe de Paris establishing the Yorick Club, the early members of which included fellow writers Henry Rendall, George Gordon McCrae and Adam Lindsay Gordon. The Yorick had a human skull for a mascot and rules that parodied the gentleman’s clubs of establishment Melbourne. Its members gathered in rooms adjoining the office of Melbourne Punch to smoke clay pipes, drink from pewter mugs, recite poetry and generally engage in horseplay. Bohemian society had found a Melbourne home and a creative community was born.

Wall text from exhibition

 

Unknown photographer. 'Marcus Clarke' 1866

 

Unknown photographer
Marcus Clarke
1866
Albumen silver photograph
State Library Victoria

 

 

Bohemian culture in marvellous Melbourne

Marvellous Melbourne, which arose out of the egalitarianism of the gold rushes, gave birth to a strong bohemian culture. Marcus Clarke, the London-born journalist, writer, librarian and professional bohemian, joined the Athenaeum Club and founded in 1868 the Yorrick Club, Australia’s first bohemian club, which became a magnet for men of letters.

He was a dressed-up dandy, a flâneur and a heavy drinker, but had a touch of genius with his novel, For the Term of His Natural Life (1874/75), one of the classics of Australian colonial literature. He was dead by the age of 35, with suicide rumoured but rejected by his actress wife, Marian Dunn, the mother of his six children. Clarke in his behaviour and creative achievement became a model for other Australian bohemians to follow.

Extract from Professor Sasha Grishin. “Celebrating Melbourne bohemians at the State Library of Victoria,” on The Conversation website, 16 January 2015 [Online] Cited 03/02/2015

 

Unknown photographer. 'Marcus Clarke' (detail) 1866

 

Unknown photographer
Marcus Clarke (detail)
1866
Albumen silver photograph
State Library Victoria

 

 

In 1863, when the young Marcus Clarke arrived in Melbourne, he could have slipped easily into what passed for mannered society in the booming gold-rush city. His uncle was a County Court judge, his cousin a politician, and Clarke himself was granted honorary membership of the elite Melbourne Club. But he chose to turn his back on the bunyip aristocracy. “I am a bohemian,” declared the man who would go on to write the first great Australian novel. “I live, I walk, I eat, drink and philosophise.”

All of which sounds perfectly normal – except, perhaps, for the philosophising – but in reality, Marcus Clarke’s life was far from average. He became a celebrated satirist of Marvellous Melbourne, by turns outraging and titillating 19th-century sensibilities in Australia’s modern metropolis. He befriended fellow intellectuals and bon vivants to form underground literary clubs that didn’t so much turn their backs on as raise an insulting finger to colonial mores. He was a poet and a playwright, a journalist and a novelist, a jackaroo, a wastrel and, above all, quite the tremendous wit.

Clarke’s most enduring gift is his writing, particularly the classic convict novel For The Term Of His Natural Life. But a new exhibition at the State Library of Victoria pays tribute to his other major legacy – that of Australia’s first bona fide bohemian.

“Clarke was an iconoclast, dangerous to know and a dandy about town,” explains historian Dr Tony Moore, author of Dancing With Empty Pockets: Australia’s Bohemians

“Most people think of him as a venerable old Victorian gentleman, but I characterise him as a punk in the age of steam.” [Marcus: I don’t know why a venerable old Victorian gentleman – he was dead at 35]

Moore, who is a Monash University academic and passionate chronicler of unconventional Australians, was an adviser to the exhibition and worked alongside curator Clare Williamson to create this retrospective of radicals. Melbourne’s roaming free spirits have been corralled together for the first time using material – some of it never previously displayed in public – drawn from State Library archives and borrowed from public and private collections. Viewed en masse, they comprise a rogues’ gallery of some of the country’s most indelible cultural icons…

His [Clarke’s] image adorns the exhibition posters, a larger-than-life bohemian in breeches and knee-high boots with a cabbage-tree hat perched jauntily above his broad, handsome face. Melbourne’s original radical would be thrilled to see that his notoriety lives on, more than a century after his death.

Extract from Kendall Hill. “Bohemian Melbourne: Exhibition” on the Qantas Travel Insider website [Online] Cited 03/02/2015. No longer available online

 

Installation view of the exhibition 'Bohemian Melbourne' at the State Library of Victoria, Melbourne

installation-k-WEB

 

Installation views of the exhibition Bohemian Melbourne at the State Library of Victoria, Melbourne
Photos: Marcus Bunyan

 

 

Wall text from the exhibition Bohemian Melbourne at the State Library of Victoria, Melbourne
Photo: Marcus Bunyan

 

Justus Jörgensen (1893-1975) 'Fifteen of the Founders' 1944 (installation view)

 

Justus Jörgensen (Australian, 1893-1975)
Fifteen of the Founders (installation view)
1944
Oil on canvas and gauze mounted on panel
Collection of the Montsalvat Trust
Photo: Marcus Bunyan

 

 

Montsalvat is the result of Justus Jörgensen’s vision for a collective experience of art and life. Jörgensen had trained in architecture and then in painting with earlier bohemian Max Meldrum. His studio in Queen Street, the Mitre Tavern and the Latin and Chung Wah restaurants were sites for lively discussions in which Jörgensen put forward his philosophies of art, the revival of medieval craftsmanship and communal living. This vision began to take shape in 1934 when he and his wife, Lily, brought land at Eltham; with the assistance of friends and followers, he built Montsalvat, an artists’ colony of studios, workshops and the communal Great Hall.

While Justus Jörgensen rarely exhibited, his great love was painting. This multi-panelled work comprises portraits by Jörgensen of 15 significant figures from the early years of Montsalvat. They are, from top to bottom, left to right:

Ian Robertson – student of Jorgensen who also ran an antiques shop
Leo Brierley – businessman and backer of Mervyn Skipper’s Pandemonium journal
Helen (Nell) Lempriere – niece of Dame Nellie Melba, painter, sculptor, and an earl student of Jorgensen
Norman Porter – friend and student of Jorgensen and lecturer in philosophy
Mervyn Skipper – author, journalist and Melbourne editor of the Bulletin
Helen Skipper – Mervyn’s first daughter, Jorgensen’s partner for many years, and mother of Sebastian and Sigmund Jorgensen
Justus Jorgensen – founder and architect of Montsalvat, painter, assistant to artist Max Meldrum and teacher.
Sonia Skipper – second daughter of Mervyn Skipper, and painter and teacher
Arthur Munday – law student, sculptor and stonemason trained by Jorgensen
William (Bill) Cook – teacher, philosophy and president of the Victorian Rationalist Society
Norman Radcliffe – student and friend of Jorgensen, and philosopher
Ray Grant – student of Jorgensen and philosopher
Edward Goll – internationally renowned pianist and teacher at Melbourne Conservatorium of Music
Arthur (George) Chalmers – pharmacist, student of Jorgensen, stonemason and carver, who also planted the first vineyard at Montsalvat

(Label texts)

 

Montsalvat is an artist colony in Eltham, Victoria, Australia, established by Justus Jörgensen in 1934. It is home to over a dozen buildings, houses and halls set amongst richly established gardens on 48,562 m2 (12 acres) of land. The colony of Montsalvat has a detailed history that reflects the life of Jörgensen and his friends and family; there is also a legend behind its name, while its buildings and gardens are steeped in the art and culture of Melbourne and its surroundings.

Visitors can pay a small fee to walk throughout the colony’s historical gardens, artists’ houses/workshops and explore the surrounding buildings. All of the buildings on the site were designed and built by residents with locally available materials, from various sources. The Great Hall offers an extensive network of spaces from extravagant halls and vast exhibition spaces, to small corridors and tiny balconies overlooking the gardens.

Text from the Wikipedia website

 

Percy Grainger (1882-1961) Ella Grainger (1889-1979) 'Towelling tunic, shirt, leggings, belt, shoes worn by Percy Grainger' c. 1934 (installation view)

 

Percy Grainger (Australian, 1882-1961)
Ella Grainger (Australian, 1889-1979)
Towelling tunic, shirt, leggings, belt, shoes worn by Percy Grainger (installation view)
c. 1934
Cotton bath towels, plastic, leather and metal
Grainger Museum collection, University of Melbourne
Photo: Marcus Bunyan

 

 

“In 1932 or 1933 my wife and I took up again this idea of clothing made of towelling and when in Australia in 1934 and 1935 we were amazed by the beauty of the bath towels on sale in Australia – some imported from England, Czechoslovakia and America, but most of them (and among them the most beautiful ones) manufactured in Australia. Here was a chance to show what could be done with the beauty born of machinery – a beauty as rich and subtle, in its own way, as anything made by hand or loom.”

Percy Grainger, c. 1955-1956

 

Unknown photographer, New York. 'Percy Grainger wearing a towelling clothes outfit at his home in White Plains' 1936

 

Unknown photographer, New York
Percy Grainger wearing a towelling clothes outfit at his home in White Plains
1936
Silver gelatin print
Grainger Museum collection, University of Melbourne

 

Installation photograph of the exhibition 'Bohemian Melbourne' at the State Library of Victoria February 2015

 

Installation photograph of the exhibition Bohemian Melbourne at the State Library of Victoria February 2015, including at left Albert Tucker, Self-portrait with Joy Hester, 1939 (see below)
Photo: Marcus Bunyan

 

Albert Tucker. 'Self-portrait with Joy Hester' 1939

 

Albert Tucker (Australian, 1914-1999)
Self-portrait with Joy Hester
1939
Gelatin silver photograph
State Library Victoria

 

 

Albert Tucker Interview with an Australian Artist – Heide Museum

An Interview with Albert Tucker conducted by Justin O’Brien in 1997.

Albert expands on his many insights,during the time he spent with John and Sunday Reed and other artists at Heide during the1940’s. An intimate insight into a unique man.

 

Unknown photographer. 'Opening of Mirka Café' 1954

 

Unknown photographer
Opening of Mirka Café
1954
Gelatin silver photograph
Courtesy of Heide Museum of Modern Art and William Mora Galleries

 

Unknown photographer. 'Opening of Mirka Café' (detail) 1954

 

Unknown photographer
Opening of Mirka Café (detail)
1954
Gelatin silver photograph
Courtesy of Heide Museum of Modern Art and William Mora Galleries

 

 

 

These clips features home movie footage taken by Gertie Anschel (c. 1953-1954) with audio commentary by film director Philippe Mora.

Part 1 of 3 features scenes of Melbourne, The Mirka Café and Joy Hester and Gray Smith’s property. Philippe reflects on his childhood and identifies key figures of the Melbourne art scene. 

 

 

Part 2 of 3 features the property of Roger de Stoop, artist friends and Arthur Boyd at work on his 1956 Melbourne Olympic statue. Philippe reflects on his childhood identifies key figures of the Melbourne art scene.

 

 

Part 3 of 3 features the Moras, the art gang at a balcony party and late American actor Melvyn Douglas. Philippe reflects on his childhood, parents and identifies key figures of the Melbourne art scene.

 

 

Making Your Own Fun in the 50s

On the surface at least, Melbourne in the 1950s was a rather dour affair. For some non-conformists, such as Vali Myers and Barry Humphries, it was a place to escape rather than a place to be. For others, however, it was a site for creating underground cultures that were largely invisible to the mainstream.

This was no more so than in the case of gay and lesbian, or ‘camp’, culture, as it was known at the time. Homosexuality was illegal in Victoria until 1960, and in the 1950s it was sensationalised in the tabloid press as a subject for mockery if not horror. As a result, homosexual men and women developed alternative bohemian cultures and communities, with their own covert venues, house parties, secret languages and dress codes.

The gala costume arts balls that raised money for mainstream theatre and other arts charities were grand exceptions to the generally underground clubs and private parties. They offered rare moments in which camp culture could be expressed in public without fear for reprisal. Theatres and dance companies provided employment for many, and bars, such as the one nicknamed the Snake Pit at the Hotel Australia, and restaurants such as Val’s Coffee Lounge, provided opportunities for the camp community to meet and to mix with others who were outside the establishment.

 

Norman Ikin. 'Vali Myers' c. 1949

 

Norman Ikin (Australian, 1925-1962)
Vali Myers
c. 1949
Gelatin silver photograph
State Library Victoria

 

Mark Strizic. 'Barry Humphries in Melbourne' 1969

 

Mark Strizic (Australian, 1928-2012)
Barry Humphries in Melbourne
1969
Exhibition print from flexible-base negative
State Library of Victoria
Courtesy of the Estate of the artist

 

 

 

A never seen on broadcast TV programme with Barry Humphries as Dame Edna Everage made in 1975. Barry Humphries was promoting his film ‘Barry McKenzie holds his own’. Films clips were provided officially by EMI. The interviewer trying to hold things together is Mark Caldwell. The programme was made in black and white.

 

 

Wall text from the exhibition Bohemian Melbourne at the State Library of Victoria, Melbourne
Photo: Marcus Bunyan

 

Installation photograph of the exhibition 'Bohemian Melbourne' at the State Library of Victoria February 2015

 

Installation photograph of the exhibition Bohemian Melbourne at the State Library of Victoria February 2015 with, in the distance, Henry Talbot Portraits of actor Frank Thring 1963, with Thring’s jewellery box and contents in the foreground.
Photo: Marcus Bunyan

 

 

It has been said of Frank Thring that he could make most stages or foyers seem small. His larger-than-life personality was almost matched by his frame, often decked out in imposing black and with flamboyant jewellery. Son of Frank Thring snr, founder of Efftee Films and 3XY Radio, Thring jnr earned fame as an actor in London’s West End and in Hollywood films such as Ben Hur, often playing sinister or decadent characters. In the 1950s, he would recite poems laden with innuendo and hold court at the ‘head table’ at Val’s Coffee Lounge. To be welcome at his table was a sign one was part of the ‘in’ crowd.

Label text

 

Unknown photographer. 'Arts Ball, Palais de Danse - John Anderson as Sun God' c. 1963-64

 

Unknown photographer
Arts Ball, Palais de Danse – John Anderson as Sun God
c. 1963-1964
Gelatin silver photograph
Australian Lesbian and Gay Archives

 

 

John Anderson was first-prize winner at a number of arts balls in the 1960s. His costume shown here reflects the creativity and effort that many put into their outfits. Costumes and headdresses were sometimes so large that Anderson and others regularly hired furniture vans to take them to the ball. One year the van that was transporting Anderson broke down and he completed the journey strapped upright on the back of a ute. His Sun  God costume wowed new audiences when he was invited to take part in a pageant on ice base on the theme of The Kind and I – with Anderson as the King – at the Southland shopping centre ice rink around 1970.

Label text

But you will go to the ball, you will sweetie!

 

Richard Walsh (editor) 'The Review', Vol. 22, No. 22 Melbourne incorporated Newsagencies Co., March 1972

 

Richard Walsh (editor)
The Review, Vol. 22, No. 22
Melbourne incorporated Newsagencies Co.,
March 1972
State Library of Victoria
Photo: Marcus Bunyan

 

 

Before editing the irreverent Melbourne weekly The Review (Nation Review from July 1972, Richard Walsh edited counter-cultural Oz magazine with Richard Neville and Martin Sharp. Contributors to Nation Review included Max Harris, Bob Ellis, Phillip Adams, Michael Leunig and Germaine Greer. Greer had been part of the Drift in Melbourne, a loose association of artists, students and graduates. Enrolling in a Masters degree at Sydney University, in 1962 she becomes a leading light in the Sydney libertarian Push, an intellectual bohemia of larrikin anarchists. Gaining her PhD at Cambridge University, Greer then published her groundbreaking book The Female Eunuch.

Label text

 

Ashley Mackevicius. 'Nick Cave' 1973

 

Ashley Mackevicius (Australian, b. 1958)
Nick Cave
1973
Gelatin silver photograph
National Portrait Gallery, Canberra
Gift of the artist 2006

 

Ponch Hawkes. 'Soapbox Circus - The Fabulous Spagoni Family' c. 1977

 

Ponch Hawkes (Australian, b. 1946)
Soapbox Circus – The Fabulous Spagoni Family
c. 1977
Gelatin silver photograph
State Library Victoria
© the artist

 

Ponch Hawkes. 'Melantroppos, Circus Oz, Princes Park' 1979

 

Ponch Hawkes (Australian, b. 1946)
Melantroppos, Circus Oz, Princes Park
1979
Gelatin silver photograph
State Library Victoria
© the artist

 

Installation photograph of the exhibition 'Bohemian Melbourne' at the State Library of Victoria February 2015

 

Installation photograph of the exhibition Bohemian Melbourne at the State Library of Victoria February 2015 with artist Ponch Hawkes’ work at right
Photo: Marcus Bunyan

 

Rennie Ellis. 'Mirka Mora in her studio' 1978

 

Rennie Ellis (Australian, 1940-2003)
Mirka Mora in her studio
1978
Colour transparency
State Library Victoria
© Rennie Ellis Photographic Archive

 

For more information see the Rennie Ellis Archive website.

 

Vali Myers (1930-2003) 'Passions' 1981-82

 

Vali Myers (Australian, 1930-2003)
Passions
1981-82
Pen, black ink, sepia, burnt sienna and watercolour
Vali Myers Art Gallery Trust

 

 

Vali Myers discovered a love of drawing at an early age. Over the years it became her primary mode of artistic expression in place of contemporary dance. She dedicated her life to her art and would spend up to two years creating each of her intricately drawn artworks. Passions contains many elements that symbolically represent aspects of Vali Myers’ art and life. These include a fox (referencing her pet Foxy), ravens (Edgar Allan Poe’s The Raven being one of her favourite poems, a gypsy-like figure playing a violin and, at the centre of it all, a woman with flaming red hair.

Label text

 

Liz Ham. 'Vali Myers in her studio in the Nicholas Building' 1997

 

Liz Ham (Australian, born England 1975)
Vali Myers in her studio in the Nicholas Building
1997
Gelatin silver photograph
State Library Victoria

 

 

 

Ed van der Elsken “Vali” 1972

Australian artist Vali Myers moved to Paris from Australia at age 19 where she lived on the streets, danced in cafes, met Satre, Cocteau, Genet and Django Reinhardt. She moved to New York, tattooed Patti Smith’s knee, befriended Salvador Dali and met Andy Warhol and Tennessee Williams.

Vali was a great influence on lots of famous people Tennessee Williams, Jean Cocteau, Mick Jagger, Marianne Faithfull, Debbie Harry, Patti Smith, Jean Genet and Kate Bush.

 

Installation photograph of the exhibition 'Bohemian Melbourne' at the State Library of Victoria February 2015

 

Installation photograph of the exhibition Bohemian Melbourne at the State Library of Victoria February 2015
Photo: Marcus Bunyan

 

 

Howard Arkley

Australian artist Howard Arkley interviewed by ABC television shortly before his untimely death in 1999.

 

Howard Arkley (1951-1999) 'The Ritual' 1986

 

Howard Arkley (Australian, 1951-1999)
The Ritual
1986
Synthetic polymer paint on canvas
State Library of Victoria

 

 

Howard Arkley is recognised as one of Australia’s most significant 20th-century artists. He is unique in embracing not only urban culture but also life in suburbia, a space generally shunned or scorned by bohemians, with exception of that other flaneur of suburbia, Barry Humphries. Like many bohemians before him, Arkley lived on the edge and experimented with mind-altering substances, and, like a good proportion of them, his life was tragically cut short as a result. Despite its large scale, comic-book style and pop colours, The Ritual is as much a cool and judgment-free study in composition and the human form as it is in the rituals or ‘habits’ associated with drug use.

Label text

 

 

State Library of Victoria
328 Swanston St,
Melbourne VIC 3000
Phone: (03) 8664 7000

Opening hours:
Daily 10am – 6pm

State Library of Victoria website

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Exhibition: ‘Out of the closets, into the streets: gay liberation photography 1971-73’ at Edmund Pearce Gallery, Melbourne

Exhibition dates: Tuesday 22nd July – Saturday 26th July, 2014

Artists represented: Philip Potter, John Storey, John Englart, Barbara Creed, Ponch Hawkes, Rennie Ellis
Curated by Dr Marcus Bunyan and Nicholas Henderson

 

 

LAST DAY TOMORROW = MAKE SURE YOU DON’T MISS IT IF YOU ARE IN MELBOURNE!

Dr Marcus Bunyan

.
Many thankx to all the artists for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

 

Curator Dr Marcus Bunyan talks about the exhibition Out of the closets, into the streets: Gay Liberation photography 1971-73 at Edmund Pearce Gallery, Melbourne July 2014

 

Phillip Potter. 'Gay is Good' 1971, printed 2014

 

Phillip Potter
Gay is Good
1971, printed 2014
Digital C type print on Kodak Endura Matte
© Phillip Potter

 

Phillip Potter. 'Queens' 1971, printed 2014

 

Phillip Potter
Queens
1971, printed 2014
Digital C type print on Kodak Endura Matte
© Phillip Potter

 

John Storey. 'Homosexual Law Reform' 1971, printed 2014

 

John Storey (Australian, 1950-2019)
Homosexual Law Reform
1971, printed 2014
Digital C type print on Kodak Endura Matte
© John Storey

 

 

John Storey was a self-taught photographer who ran his own commercial photography business from 1979 until his move into academia in 1985. As a free-lance photographer, he documented the Gay Liberation Movement in Sydney as well as contributing photography to several publications including Peter Spearitt’s Sydney since the Twenties (1978); Waterfront Sydney 1860-1920, (1984, 1991) co-authored with Graeme Applin; and Anne Richter’s 1994 publication, Arts and Crafts of Indonesia, (1994). Photographs by John Storey are also included in Peter Spearitt’s history: The Sydney Harbour Bridge: a life (2007, 2011).

John took-up a part-time lecturer’s position in Photography at Charles Sturt University, Wagga Wagga in 1985 where he also established a film society and camera club. In 1986 he accepted a position as Lecturer in Photography at RMIT, where he worked until 2004, by which time he was Associate Professor and Post Graduate Coordinator in the School of Creative Arts. John’s commitment to practice based PhDs and the intersection between the creative and the scholarly was critical to the establishment of that programme. His Doctorate of Creative Arts from the University of Wollongong in 2992 entitled Journals of a Stranger: documents of a life, brings together image and text in a discontinuous narrative using photography, creative and exegetical writing.

As an artist, John’s work was exhibited both nationally and internationally, and he curated a number of exhibitions that reflected his interests in social justice, urban landscape, gender and intimacy for hospitals and old people’s homes. He was a member of the Stills Art Co-operative Melbourne and sat on the Board of Directors at Melbourne’s Centre of Contemporary Photography.

Dogged by ill health for many years, Dr John Storey is remembered as a committed, tenacious and caring teacher, artist and researcher. Charming, witty and a rigorous and progressive thinker, he is greatly missed by his family, friends and colleagues.

Anonymous text. “Obituary: Dr John Storey (1950-2019),” on the Non | Traditional Research Outcomes website April 18, 2019 [Online] Cited 02/11/2022

 

Phillip Potter. 'I am a Lesbian and Beautiful' 1971, printed 2014

 

Phillip Potter
I am a Lesbian and Beautiful
1971, printed 2014
Digital C type print on Kodak Endura Matte
© Phillip Potter

 

Ponch Hawkes. 'Gay Liberation march, Russell Street, Melbourne' Melbourne, 1973

 

Ponch Hawkes (Australian, b. 1946)
Gay Liberation march, Russell Street, Melbourne
Melbourne, 1973
Digital C type print on Kodak Endura Matte
© Ponch Hawkes

 

Ponch Hawkes. 'Gay Liberation march, Elizabeth Street, Melbourne' Melbourne, 1973

 

Ponch Hawkes (Australian, b. 1946)
Gay Liberation march, Elizabeth Street, Melbourne
Melbourne, 1973
Digital C type print on Kodak Endura Matte
© Ponch Hawkes

 

Photographer Rennie Ellis front and centre as always…

 

Rennie Ellis The Kiss, Gay Pride Week, Melbourne 1973

 

Rennie Ellis (Australian, 1940-2003)
The Kiss, Gay Pride Week, Melbourne 1973
1973, printed 2014
Silver gelatin photograph
© Rennie Ellis

 

 

Gays held a picnic in the Botannical Gardens, Melbourne during Gay Pride Week. They decided to play spin the bottle after forming a circle – the bottle can be seen at bottom left – and much kissing ensued. Lots of straights stopped to watch and laugh. Someone called the cops and the confrontation occurred that can be seen in the photograph below. Apparently, they were breaking some council by law about not playing games in the gardens, even though families were kicking footballs right next to them on the lawn.

 

Rennie Ellis Confrontation, Gay Pride Week Picnic, Botanical Gardens 1973

 

Rennie Ellis (Australian, 1940-2003)
Confrontation, Gay Pride Week Picnic, Botanical Gardens 1973
1973, printed 2014
Silver gelatin photograph
© Rennie Ellis

 

Barbara Creed. 'Julian Desaily and Peter McEwan in the back of a VW Combi van, Melbourne' Melbourne, c. 1971-73

 

Barbara Creed (Australian, b. 1943)
Julian Desaily and Peter McEwan in the back of a VW Combi van, Melbourne
Melbourne, c. 1971-1973
Digital C type print on Kodak Endura Matte
© Barbara Creed

 

Barbara Creed. 'Julian Desaily and Peter McEwan in the back of a VW Combi van, Melbourne' Melbourne, c. 1971-73

 

Barbara Creed (Australian, b. 1943)
Julian Desaily and Peter McEwan in the back of a VW Combi van, Melbourne
Melbourne, c. 1971-1973
Digital C type print on Kodak Endura Matte
© Barbara Creed

 

Barbara Creed. 'Stills from a Super 8mm film of a Women’s Liberation march' Melbourne, 1973, printed 2014

Barbara Creed. 'Stills from a Super 8mm film of a Women’s Liberation march' Melbourne, 1973, printed 2014

Barbara Creed. 'Stills from a Super 8mm film of a Women’s Liberation march' Melbourne, 1973, printed 2014

Barbara Creed. 'Stills from a Super 8mm film of a Women’s Liberation march' Melbourne, 1973, printed 2014

Barbara Creed. 'Stills from a Super 8mm film of a Women’s Liberation march' Melbourne, 1973, printed 2014

 

Barbara Creed (Australian, b. 1943)
Stills from a Super 8mm film of a Women’s Liberation march
Melbourne, 1973, printed 2014
Still from a Super 8mm film
Digital C type print on Kodak Endura Matte
© Barbara Creed

 

Anonymous. 'Photographs from Gay Pride Week, Adelaide, 1973'

Anonymous. 'Photographs from Gay Pride Week, Adelaide, 1973'

Anonymous. 'Photographs from Gay Pride Week, Adelaide, 1973'

Anonymous. 'Photographs from Gay Pride Week, Adelaide, 1973'

 

Anonymous photographers
Photographs from Gay Pride Week, Adelaide, 1973
Adelaide, 1973
Digital C type print on Kodak Endura Matte
© Australian Lesbian and Gay Archives

 

John Englart. 'Sit down protest in Martin Place in protest at Council Officers preventing us handing out material' Sydney, 1973

 

John Englart (Australian, b. 1955)
Sit down protest in Martin Place in protest at Council Officers preventing us handing out material
Sydney, 1973
Digital C type print on Kodak Endura Matte
© John Englart

 

John Englart. 'Gay Pride Week poster, outside the Town Hall Hotel, Sydney Town Hall' Sydney, 1973

 

John Englart (Australian, b. 1955)
Gay Pride Week poster, outside the Town Hall Hotel, Sydney Town Hall
Sydney, 1973
Digital C type print on Kodak Endura Matte
© John Englart

 

John Englart. 'Dancing with the Hare Krishnas in the Sydney Domain' Sydney, 1973

 

John Englart (Australian, b. 1955)
Dancing with the Hare Krishnas in the Sydney Domain
Sydney, 1973
Digital C type print on Kodak Endura Matte
© John Englart

 

Anonymous. 'Graffiti on Melbourne streets' 1971-73

Anonymous. 'Graffiti on Melbourne streets' 1971-73

Anonymous. 'Graffiti on Melbourne streets' 1971-73

 

Anonymous photographers
Graffiti on Melbourne streets
1971-73

 

Phillip Potter. 'Portraits for CAMP Ink magazine' 1973

Phillip Potter. 'Portraits for CAMP Ink magazine' 1973

Phillip Potter. 'Portraits for CAMP Ink magazine' 1973

Phillip Potter. 'Portraits for CAMP Ink magazine' 1973

 

Phillip Potter
Portraits for CAMP Ink magazine
1973

 

Gay activist Lex Watson is the person in the bottom photograph. Lex sadly died very recently.

 

 

Installation photographs

Around the room, surrounded by colour and movement with elements of stillness

 

Installation photograph of the exhibition 'Out of the closets, onto the streets: Gay Liberation photography 1971-73' at Edmund Pearce Gallery, Melbourne, July 2014

Installation photograph of the exhibition 'Out of the closets, onto the streets: Gay Liberation photography 1971-73' at Edmund Pearce Gallery, Melbourne, July 2014

Installation photograph of the exhibition 'Out of the closets, onto the streets: Gay Liberation photography 1971-73' at Edmund Pearce Gallery, Melbourne, July 2014

Installation photograph of the exhibition 'Out of the closets, onto the streets: Gay Liberation photography 1971-73' at Edmund Pearce Gallery, Melbourne, July 2014

Installation photograph of the exhibition 'Out of the closets, onto the streets: Gay Liberation photography 1971-73' at Edmund Pearce Gallery, Melbourne, July 2014

 

Title of the exhibition and opening images

 

Title of the exhibition with Barbara Creed's three 35mm black and white photographs

 

Title of the exhibition with Barbara Creed’s three 35mm black and white photographs

 

Phillip Potter and John Storey photographs of the first ever Gay Liberation protest in Sydney in 1971 to the right; then Ponch Hawkes four photographs followed by three photographs by Rennie Ellis

 

Phillip Potter and John Storey photographs of the first ever Gay Liberation protest in Sydney in 1971 to the right; then Ponch Hawkes four photographs followed by three photographs by Rennie Ellis

 

Phillip Potter and John Storey photographs of the first ever Gay Liberation protest in Sydney in 1971

 

Phillip Potter and John Storey photographs of the first ever Gay Liberation protest in Sydney in 1971.

From a series of photographs of the very first gay rights demonstration which attracts 70 people outside NSW Liberal Party headquarters in support of the pre-selection of Tom Hughes against a right wing challenge following his support for homosexual law reform.

 

Installation photograph of the exhibition 'Out of the closets, onto the streets: Gay Liberation photography 1971-73' at Edmund Pearce Gallery, Melbourne, July 2014

John Englart's five photographs of Sydney Gay Pride Week march 1973 in the centre with Rennie Ellis at right of these

 

John Englart’s five photographs of Sydney Gay Pride Week march 1973 in the centre with Rennie Ellis at right of these

 

Phillip Potter portraits for CAMP Ink magazine 1973 at left with Graffiti in Melbourne 1971-73 at right

 

Phillip Potter portraits for CAMP Ink magazine 1973 at left with Graffiti in Melbourne 1971-73 at right

 

Graffiti in Melbourne 1971-73

 

Graffiti in Melbourne 1971-73

 

Stills from a super 8mm Women's Liberation march by Barbara Creed, 1973, at left with Phillip Potter portraits for CAMP Ink magazine 1973 at right

 

Stills from a super 8mm Women’s Liberation march by Barbara Creed, 1973, at left with Phillip Potter portraits for CAMP Ink magazine 1973 at right

 

Barbara Creed. 'Stills from a Super 8mm film of a Women’s Liberation march' Melbourne, 1973, printed 2014

Barbara Creed. 'Stills from a Super 8mm film of a Women’s Liberation march' Melbourne, 1973, printed 2014

 

Barbara Creed
Stills from a Super 8mm film of a Women’s Liberation march
Melbourne, 1973, printed 2014

 

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Dr Marcus Bunyan and the best photography blog in Australia sponsor this event artblart.com
ALGA logo.
The Archives actively collects and preserves lesbian and gay material from across Australia alga.org.au

 

Supported by

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Rennie Ellis is an award winning photographer and writer (03) 9525 3862 www.rennieellis.com.au

 

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Catalogue essay: ‘Being (t)here: Gay liberation photography in Australia 1971-73’ from the exhibition ‘Out of the closets, onto the streets’

Exhibition dates: Tuesday 22nd July – Saturday 26th July, 2014

Artists represented: Philip Potter, John Storey, John Englart, Barbara Creed, Ponch Hawkes, Rennie Ellis
Curated by Dr Marcus Bunyan and Nicholas Henderson

 

 

Photographer unknown. 'The original eight hour day banner' 1856

 

Figure 1
Photographer unknown
The original eight hour day banner
1856

 

 

This is my catalogue essay that accompanies the exhibition Out of the closets, into the streets: gay liberation photography 1971-73 at Edmund Pearce Gallery, Melbourne. It’s a bit of a read (3,000 words) but stick with it. I hope you like the insights into the background of the images and the people in the exhibition.

Dr Marcus Bunyan

.
Many thankx to all the artists for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image. Download the Being (t)here catalogue essay (2.2Mb pdf)

 

 

Being (t)here: Gay liberation photography in Australia 1971-73

.
“For the colour and the soundtrack to be part of the politics, even a central part of the politics… meant something new by way of embodiment. Much of the political action was about being there, about putting one’s body on the line. A demonstration, sit-in or blockade is centrally about occupying space. A nonviolent movement tried to occupy space with bodies, not bullets.

It was a key feature of the new left that this embodied politics couldn’t stop in the streets: that is, the public arena as conventionally understood. ‘Being there’ politically also applied to households, classrooms, sexual relations, workplaces and the natural environment.”1

 

I came out as a gay man in 1975, six years after Stonewall and only a few short years after the photographs in this exhibition were taken. The first open acknowledgement of my nascent sexuality was to walk into a newsagent in Notting Hill Gate, London, head down, red as a beetroot and pick up a copy of Gay Times. I literally flung the money at the person behind the counter and ran out. I was so embarrassed. I was seventeen.

From the gay rag I found the name of the local convenor of the Campaign for Homosexual Equality (CHE) and went to meet him at his home. John was the very first openly gay man that I had ever met. We became lifelong friends. He used to hold coffee evenings a couple of times a week in his flat so that the local gay men had somewhere safe and secure to meet – to chat and laugh, to talk about love and life. Once a month there was a pub that we all went to in the country for a bit of a dance night, but that was it unless you went up to London to a nightclub.

None of us were very active politically, although we kept an eye on the papers and we all understood the discrimination and persecution we faced. But by the very act of being openly gay, as most of us were, we were making a political statement. I was openly gay at college in London and stopped “passing” as something I was not (a straight man) by coming out to my family and friends. I placed my being – there, there and there, in different contexts, so that my family, friends and the community could not ignore my sexuality. I never lived in fear but there was a great deal of self-loathing going on behind the scenes. In those days you were always thought of as “abnormal” and defective if you were a poofter. And there was the guilt of that association. As James Nichols observes, “To be gay or lesbian meant belonging to a genealogy of suffering, to have a dramatic, if not a tragic, destiny. Despite the many battles and certain victories that ensued, the homosexual remained a victim in the collective consciousness; a hidden man.”2  William Leonard continues the theme: “If concealment is a psychic wounding that divides each gay man against himself, it is also a collective division that precludes the forms of public association and political affiliation on which gay liberation depends. As gay men confront their own internalised feelings of self-recrimination, if not disgust, they begin to rattle the closet door and seek out, in public, others of their own kind.”3 And rattle the closet door I did. I flaunted my hi-vis identity for all to see. If the liberation movement meant putting your body on the line – not so much by consciously protesting on the streets but by being visible in whatever setting as a gay man – then I certainly did that.

Photography documented this Gay Liberation thing, the emergence in public and private of gay people. It not only documented this visibility but also represented it in very aesthetic and artistic ways that up until now have not really been recognised as such. This is where the photographs in this exhibition make their presence known. As gay people found their voice in the early 1970s artists, often at the very beginning of their careers, were there to capture meetings in lounge rooms, consciousness raising groups and street protests. The photographer as artist was not just a witness to these events but actively participated in these actions, which they envisioned in a subjective way. Unlike earlier images of protest marches where there is an observational distance between the photographer / event which allowed for the depiction of environment and numbers (for example in the 8 hour day marches, see figures 1-4) – from the mid-1960s onwards there is a seismic shift in how photographs represent social change and observed history. Now the photographer marches with the inmates and becomes an intimate participant in the proceedings (see figures 5-6).

In this revolutionary era, the artist evidences an empathy with the events being photographed, an up close and personal point of view. Whatever meeting or protest they were there to record was important to them, be it anti-Vietnam war, anti-Apartheid, pro abortion, nuclear disarmament, Gay Liberation, Women’s Liberation, Aboriginal rights, anti-fascist marches and student protests from around the world. And it didn’t matter whether the photographers were gay, straight or whatever. People appropriated public and private space as a form of collective activism, using social movement cultures to re-make the world. The ways of imagining life and transformation, of imaging life and transformation were enabled by the photographer actively participating in these events. The photographer’s “second sight” did not consist in “seeing” but in being there.

As Professor Barbara Creed states of her interest in artistically documenting these actions, “I was very keen on the slogan – ‘The personal is political’. I was in favour of political action of all kinds – direct action, demonstrations, marches, meetings, consciousness raising groups, media publicity, television appearances, coming out at work, talks to schools etc. I was also very interested in the possibility of using artistic practices (film, photography, poetry, fiction, art) to build solidarity among gay people and to help change public opinion.”4

While “the early demonstrations illustrated in this exhibition did often include sympathetic “straights” – a term that seems to have disappeared from the language – for whom gay liberation was part of a wider set of cultural issues,”5 for gay men pictured in the photographs these meetings and marches could be seen as a form of “coming out”, or a place to find solidarity, friendship or sex.6 Gay Pride Week in 1973, for example, was seen as a chance to target, “all the institutions of our oppression: the police courts, job discrimination, the bigoted churchmen and politicians, the media, the psychiatrists, the aversion therapists, the military, the schools, the universities, the work-places … It will also seek to change the mind of the prejudiced, the fearful, the conditioned, the sexually repressed, all those who in oppressing us, oppress themselves.”7 It was also intended to say to gay and straight alike, “gay is good, gay is proud, gay is aggressively fighting for liberation. It will say to gays: come out and stand up. Only you can win your own liberation. Come out of the ghettos, the bars and beats, from your closets in suburbia and in your own minds and join the struggle for your own liberation.”8

For photographers it was a chance to picture a changing world. As Sydney photographer Roger Scott has observed, “I knew I could make a point with my camera. It was exciting. The old conservative world was ending and a new Australia was beginning.”9 With the birth of a new Australia came the end of the White Australia policy when the Whitlam Government passed laws to ensure that race would be totally disregarded as a component for immigration to Australia in 1973; with it came the presence of gay people on the streets shouting ‘come out, come out, wherever you are’ – but certainly not in the newspapers or on television for there was, essentially, the suppression of any reference to, or reportage of ‘homosexuals’ in the mainstream press in Australia.10 If they were pictured, gay people still usually turned away from the camera or had their faces blacked out for fear of discrimination and abuse. As artist John Storey notes, “Conservatism flooded the media, government and all the rest. Homophobia was everywhere but was not a term used in public.”11

As for what prompted artists to document organisations and events, Professor Creed remarks, “I loved to film life around me. I had access to good equipment. I thought it was important to have a visual record of the emergence of Gay Liberation. I believed that films and photos would help to create a sense of community for everyone involved in Gay Liberation. Many members of Gay Lib had been ‘closeted’ all of their lives and so it was a new experience for them to join what is best described as an alternative family. In those days, the Gay Lib group was relatively small – perhaps 30-40 members, so we all knew each other. We held regular meetings, joined CR groups, took part in demonstrations, went away for weekend group events, held dances etc. I also wanted to capture the way we looked, couples together, friends, what we wore, our fashions and styles. Some of the guys had a fantastic sense of style – much more than many of the women who were in revolt against ‘feminine’ fashion. I hoped my films and photos would give support to the gay community and to our emerging sense of forming a new identity.”12

By their very embodiment, the art and politics of these photographs awakens what Roland Barthes calls the “intractable reality” of the image 13 – that prick of consciousness (the punctum), that madness that documents activism and freedom from persecution as both aesthetic and ethical, performative and political. Here, the idea of “being there” – being fully present, in mind and body; being there at the marches; being in the images; being in front of the image looking at it; coupled with the physical presence of the photograph, manifests itself most strongly. Even today, the photographs shock the viewer with their intractable reality. You can just feel the passion of these people, the police presence, the fear, and the authenticity of the photographers’ voice – raw, in your face, people really standing up to be counted.

There is also another side to these photographs – the documentation of the more private moments (meetings, consciousness raising groups, friends in the car etc) and the portrayal of gays one on one, close up and personal with the camera in mugshots used in a grid for the cover of CAMP Ink magazine in 1972. Only today can we truly appreciate the intimacy and beauty of these photographs: the photographs of two young gay men in the back of a VW Kombi van that exists only as a 35mm contact print, now scanned and rescued from oblivion; or the presence of gays posing for the camera against a neutral backdrop, every pore of their skin able to be seen (a precursor to the large colour portraits of Thomas Ruff). As Professor Creed states of her desire to capture these intimate moments, “In the 70s film, media and television rarely if ever depicted us at all – let alone our public or private lives. I have always been drawn to the aesthetic power of film and photography to represent the inner world and inner lives of people. The visual image is a great leveller – it reveals the commonality of living things, the need for affection, companionship, community. Contrary to popular myths of the time, gays and lesbians also have a need for intimacy, as does everyone else. When I made my documentary, Homosexuality A Film For Discussion, I included a segment of intimate moments between couples before the commencement of the documentary street interviews, to link the two (private and public together) and to show that many of the negative comments from the general public about loneliness did not match the actual lives of gay people.”14

So where did the photographs that were taken by these artists end up? Often they were collectively passed from hand to hand and used in newsletters, pamphlets and magazines such as CAMP Ink. As Jill Matthews, who compiled the album of Adelaide photographs observes, “The groups and events were very collective enterprises. In those days anyone who had a camera took photos. If people took photos of you, you asked for copies or they gave you prints. There were many prints made and various people had copies. At the time the use of the photos was personal and collective. The newsletters were collective enterprises with everyone chipping in, using whatever was to hand. There was no editor, although some efforts were made to achieve a sense of continuity. Making the newsletters were always fun group events, with a lot of different things you could do, they were basically parties really.”15

Eventually the photographs settled in personal archives and were largely forgotten or were donated to institutions such as the Australian Lesbian and Gay Archives (now the Australian Queer Archives). And then they all but disappeared from view.

 

A second (but different) “coming out”

With this exhibition these eclectic photographs re-emerge in a kind of second “coming out.” Having been put away for so many years they appear in the clear light of day, in the clear light of new thinking about their artistic merit and how they act as memory aids to feelings and relationships, events and politics.

While analogue photographic images carry Roland Barthes imprint ‘this has been’ – in other words, a photograph is a depiction of something that has already happened, that is already dead – images do not have fixed or settled meanings. As Scott McQuire insightfully observes, meaning in images “is always transactive: it is the result of complex and dynamic processes of interpretation, contestation and translation. Evidence and testimony is always to be actively produced in the complex present… the photograph’s combination of unprecedented visual detail, which seems to anchor the image in a particular time and place, [is] coupled to the endless capacity for images to travel into new times and places.”16 He goes on to say that photographic history is littered with images that have their meaning altered by entry into a new setting. The images in this exhibition are a case in point for I am examining them as artworks as much as they can be seen as documentary evidence of things that have been.

We should not be afraid of this new interpretation for, as McQuire notes, “Too often when we talk about ‘context’ in relation to a photograph, it is as if there is a finite set of connections that might be fully reproduced, if only we had the time or resources. In other words, the polysemy of the image is given a cursory and limited acknowledgement, in the hope that it can be thereby tamed. Rather than this partial, rather defensive acknowledgement of the fragility of meaning, I am arguing that we need to begin with acceptance of the irreducible openness of technological images. This quality is integrally related to the capacity of any image to circulate and appear in new situations.”17 In other words there is no definitive context for any image and we should not be afraid to approach new interpretations of the work or the coexistence of many possible meanings within that work. This process can be seen as analogous in a contextual sense to the construction of what the French philosopher Henri Bergson (1859-1941) called the ‘composite’ in the physical sense, which he defined as, “construction / model where things different in kind are reconciled through our experience over time. Differences are reconciled not unified. The composite embraces ideas of complexity and multiplicity, allowing different conventions, materials and contents to coexist in an artwork. It therefore permits complexities and relationships of readings to coexist. The viewer becomes aware of new and shifting layers of content revealed over the time of viewing, and of our role in constructing, interpreting and experiencing content(s). This is not just theoretical, it is the way we experience and negotiate the world everyday, as complexity in the continuum of time and space.”18 The viewer thus creates a composite view of these images in the here and now.

The images importance, then, lies in the interplay between the historical and the contemporary, between self-representation and imposed representation, and the relationship between subject and photographer. Their residence in the Australian Lesbian and Gay Archives (ALGA) archive (now the Australian Queer Archives (AQuA), which undoubtedly preserves them, marks this institutional passage, this transition of marginalised histories from private to public, “which does not always mean from the secret to the non-secret.” Under the privileged topology of ALGA they are classified and ordered and made available for study and research, but we must also acknowledge that archives give shape to and regulate cultural memory. They influence our perception of the past and present. As Jacques Derrida writes in Archive Fever: “”There is no political power without control of the archive, if not of memory.” He indicates that the stakes are high over the memorialisation and excavation of sites and people’s histories.”19 This does not mean that ALGA does not promote an active engagement with the works it holds in safe keeping, far from it. They encourage the use of the archive by artists and the recontextualisation and renarrativisation of the images in this exhibition, from documentary objects to visual art works and back again, could not have occurred without their forthright help. But as Mathias Danbolt notes in his excellent article Not Not Now: Archival Engagements in Queer Feminist Art, archives will always be sites of contestation: “The conversations on archives in queer and feminist contexts tend to center on ways to break with the strictures and structures of archival logics, in order to give room for alternative forms of historical (and herstorical) transmissions. But even though archival logics tend to be a continual object of critique in feminist and queer work, the desire for archives is still present… If the process of archivisation is fundamentally about conferring historical status upon material, how to avoid that the status as archival disconnect the queer feminist “past” from the “present” – the “then” from the “now”?”20 Danbolt goes on to suggest that this process is a balancing act, “between the desire for having a history, and the anxiety for being historicised, in the sense of being cut off – metaphorically, practically, systemically – from the present.”21

For me, then, this exhibition is as much about freeing these images from the guardianship of the archive, if ever so briefly, to let them live again in the real world, to let them speak for themselves, as those first gay protesters did all those years ago. To free them of the shackles of being seen as “historical” documentary photographs, the official history of gay liberation in Australia and for them to be seen works of art in their own right. It is about the representation of queer identity through the evidence of photography – from that place, in that time, now breathing in a different era, these people fighting for their liberty. It is about these images and the people in them being (t)here.

In contemporary society, where we are flooded with a maelstrom of images, I believe it is important to contemplate these images for more than just a few seconds in order to understand their history and importance not just for the past, but also for the present and the future. Today, we compose our stories and our histories out of fragments and alterations of spaces. We gather together our sources (in archives, for example) and try and make sense of the past in the present for the future. This process of understanding is about an acknowledgement of the past in the present for the future. Again I say, it is about being (t)here.

In an era of ubiquitous media images, the photographs in this exhibition deserve our attention and contemplation for they are survivors – images that perceptively visualise the initial stages of Gay Liberation in Australia, images that are still alive in the present. Their contemporary re-emergence may lead the community to finally have some iconographic images of the early stages of gay resistance and visibility – intimate representations of protests, meetings and events that ultimately changed the lives of many GLBTI people. They may also have some damn good art upon which to feast their eyes.

.
Dr Marcus Bunyan
July 2014

Word count: 3,423

 

Endnotes

1/ Connell, Raewyn. “Ours is in colour: the new left of the 1960s,” in Carolyn D’Cruz and Mark Pendleton (eds.,). After Homosexual: The Legacies of Gay Liberation. Perth: UWA Publishing, 2013, p. 43.

2/ Nichols, James. “Sébastien Lifshitz Releasing ‘The Invisibles: Vintage Portraits of Love and Pride’,” on The Huffington Post website 05/01/2014 [Online] cited 02/05/2014.

3/ Leonard, William. “Altman on Halperin: politics versus aesthetics in the constitution of the male homosexual,” in Carolyn D’Cruz and Mark Pendleton (eds.,). After Homosexual: The Legacies of Gay Liberation. Perth: UWA Publishing, 2013, p. 197.

4/ Email text in response to the question ‘What were your politics during your involvement with Gay Liberation/events (Gay Pride Week etc)’ to co-curator Nicholas Henderson 01/06/2014.

5/ Altman, Dennis. “Out of the closets, into the streets.” Catalogue essay. Melbourne, 2014, p. 2.

6/ Ibid.,

7/ Anon. “Gay Pride Week,” in Melbourne Gay Liberation Newsletter, 1973 quoted in Ritale, Jo and Willett, Graham. “Rennie Ellis at Gay Pride Week, September 1973,” in The La Trobe Journal No. 87, May 2011, pp. 87-88 [Online] Cited 11/07/2014.

8/ Ibid., p. 88.

9/ Scott, Roger quoted in Scott, Roger; McFarlane, Robert and Hock, Peter. Roger Scott: from the street. Neutral Bay, N.S.W.: Chapter & Verse, 2001, p. 13.

10/ Email text from co-curator Nicholas Henderson 12/03/2014.

11/ Email text from John Storey to co-curator Nicholas Henderson 17/05/2014.

12/ Email text in response to the question ‘What prompted you to document the organisations/events?’ to co-curator Nicholas Henderson 01/06/2014.

13/ Barthes, Roland. Camera lucida: Reflections on photography. Hill and Wang, 1st American edition, 1981.

14/ Email text in response to the question ‘One of the aspects of your photographs that I am quite intrigued by is the documentation of the more private moments (meetings, consciousness raising groups, friends in the car etc), what brought you to photograph these subjects?’ to co-curator Nicholas Henderson 01/06/2014.

15/ Jill Matthews notes from telephone conversation to Nicholas Henderson, Tuesday 22 April 2014.

16/ McQuire, Scott. “Photography’s afterlife: Documentary images and the operational archive,” in Journal of Material Culture 18(3) 2013, p. 227.

17/ Ibid.,

18/ Thomas, David. “Composite Realities Amid Time and Space: Recent Art and Photograph,” on the Centre for Contemporary Photography website [Online] Cited 12/07/2014. No longer available online

19/ Derrida, Jacques. Archive Fever. Chicago: University of Chicago Press, 1996, 4, note 1 quoted in Eckersall, Peter. “The Site is a Stage/The Stage is a Site,” on the Archaeology and Narration blog, Saturday, April 9, 2011 [Online] Cited 05/07/2014.

20/ Danbolt, Mathias. “Not Not Now: Archival Engagements in Queer Feminist Art,” in Imhoff, Aliocha and Quiros, Kantuta (eds.,). Make an effort to remember. Or, failing that, invent. Bétonsalon No. 14, 2013, p. 4. ISSN: 2114-155X.

21/ Ibid., p. 5.

 

John F. Shale. 'Mounted police assembled in the square during the General Strike, Brisbane' 1912

 

Figure 2
John F. Shale
Mounted police assembled in the square during the General Strike, Brisbane
1912

 

Photographer unknown. 'Eight Hour Day parade in Brisbane' 1912

 

Figure 3
Photographer unknown
Eight Hour Day parade in Brisbane
1912

 

Photographer unknown. 'Women evening students' float on Park Street in the 1940s' Photo, Mitchell Library, State Library of NSW

 

Figure 4
Photographer unknown
Women evening students’ float on Park Street in the 1940s
Photo, Mitchell Library, State Library of NSW

 

Ponch Hawkes. 'Poofters!' 1973, printed 2014

 

Figure 5
Ponch Hawkes (Australian, b. 1946)
Poofters!
1973, printed 2014
Digital C type print on Kodak Endura Matte
© Ponch Hawkes

 

John Englart. 'Gay Pride Week poster, Gay Pride march outside the Town Hall Hotel, Sydney Town Hall' Sydney, 1973

 

Figure 6
John Englart
(Australian, b. 1955)
Gay Pride Week poster, Gay Pride march outside the Town Hall Hotel, Sydney Town Hall
Sydney, 1973
Digital C type print on Kodak Endura Matte
© John Englart

 

 

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Review: ‘The Rennie Ellis Show’ at Monash Gallery of Art, Wheelers Hill, Melbourne

Exhibition dates: 3rd April – 8th June 2014

 

Ponch Hawkes. 'Rennie Ellis photographing at the Gay Liberation march, Elizabeth Street, Melbourne, 1973' 1973

 

Ponch Hawkes (Australian, b. 1946)
Rennie Ellis photographing at the Gay Liberation march, Elizabeth Street, Melbourne, 1973
1973
Silver gelatin photograph
© Ponch Hawkes

 

 

In researching photographs for the upcoming exhibition Out of the closets, onto the streets: Gay Liberation photography 1971-73 I came across this photograph taken by Ponch Hawkes of the Gay Liberation march that was part of Gay Pride week in 1973. Ponch had never seen this image before until I scanned the negative. And there, front and centre as always, is Rennie Ellis capturing the action… What a special find and a wonderful photograph by Ponch!

 

 

We Are Family

This is FAB, one of the best experiences I have had this year at an exhibition in Melbourne. You know you are having a good time when you laugh out loud at so many photographs, sharing the experience of the artist as though you had been there. As indeed I had, for in many cases the clubs pictured in Rennie Ellis’ photographs are the ones I went to.

I remember: Wednesday nights at Inflation in the late 80s, where to satisfy licensing restrictions you had to be served a “meal” so that you could drink alcohol (Dining Out, Inflation, 1980 below). The famous Razor Club (1986-1992), based at the Light Car Club of Australia’s clubrooms on the corner of Queens Road and Roy Street, opposite the Albert Park Lake and golf course. “It was Melbourne’s version of Studio 54, the hedonistic, off-the-wall New York disco of the late ’70s – both places notoriously hard to get into but once inside a wonderland of celebrities, freaks, transvestites and fantastic music free from the tyranny of genre.” Once on a big party night the gang of us tried to get in but the queue was so long it was impossible – so I went down the side, climbed up the drain pipes past the ladies loo, and up to the first floor balcony where someone pulled me over – completely off my face, just to get my friends in. Zu Zu’s, Cadillac Bar, 397, Commerce Club, Tasty, Freakazoid, Dome, Baseline, Hardware Club, The Peel and so many parties you could poke a stick at – what a time we had!

There to capture it all – affectionately, non-judgementally – was Rennie Ellis. He wasn’t like Diane Arbus, who thrust her camera as an outsider at people, waiting for a reaction. He was always part of the action because he was part of the family. He was a humanist photographer in the true sense of the word, for he loved photographing human beings, their social relations and their habitats, whatever that might be – sunning, partying, boozing, smoking, picking up. He referred to himself as a “people perv.”

Ellis had an eloquently clumsy eye, and for the type of baroque photographs he took this is a great thing. No perfect framing, no perfect tension points within the image, no regular alignment of horizontals, verticals or diagonals – just instinctual images taken in a split second, with his own particular brand of humour embedded in them. And always with this slight eccentricity in his vision. Look at the image of Dancing People, Razor Club (1991, below) and notice the odd hand poking in at the left hand side and the attitude of the dancers, or Fully equipped, Albert Park Beach (c. 1981, below), with the angle of the three cigarettes, the drink and the bottle of sun tan lotion strapped to the hip – FIERCE!

But he was not averse to understanding the structure of his images either, as can be seen by my comparison between the tight, formal structure of Paul Strand’s The Family, Luzzara, Italy (1953, below) and the looser, more natural gathering in Ellis’ The Gang, Windsor (1976, below); or the influence of other artists on his work, for example Norman Lindsay in his My Bare Lady, The Ritz, St Kilda (1977, below). Ellis also liked to push and pull at the pictorial plane; he liked to use pairs of people; he was not afraid of out of focus elements in the foreground of his images; he used chiaroscuro; and his use of light is always excellent. Above all, there is a consistency to his vision that never falters – a concatenation of images that is his style?

This is not just nostalgia. These are bloody good images, and Ellis takes these insightful type of images over and over again – the excesses of hedonism, the influences of wealth, the see-and-be-seen syndrome, things erotic and bizarre and, most importantly, enduring friendships. He photographs what he sees with a love and affection for his subject matter. None of this “staged” vernacular photography that I recently featured in an exhibition at the Art Gallery of New South Wales. This is the real deal. A friend said to me recently, “Ah, but you know, he never did in depth photo-essays like Mary Ellen Mark did of the circus, for example.” To which I have a one word reply: BULLSHIT. His whole oeuvre is a huge photo-essay on the human race, specifically the construction of Australian identity as evidenced in sections like portraits, gangs, sharpies, Aboriginals, Kings Cross, Social Documentary, Decadence, Graffiti, Life’s a Parade, Life’s a Beach etc…

When you look at his photography it would seem to me that his images dissolve the barriers between image / subject / viewer. It’s a strange phenomena to feel so connected to a person’s work. It’s the journey that he takes us on, that we went on too – not so much the destination but the rejoicing in this journey… of company, of environment, friends, places – the joy of being human. He was allowed entry into these public/private spaces because he earned our trust. He lived with the people, and they allowed him to take a bit of their life with him – as a photographic memory, to be retold and relived in the present, allowing us all to relive those times and places. It’s the love, trust, humour and anticipation of the journey that make Ellis’ images truly unique in the history of Australian photography.

Dr Marcus Bunyan

.
Many thankx to Manuela Furci, Rennie Ellis Photographic Archive and the Monash Gallery of Art for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Rennie Ellis. 'Dancing People, Razor Club' 1991

 

Rennie Ellis (Australian, 1940-2003)
Dancing People, Razor Club
1991
Selenium-toned gelatin silver print
26.7 x 40.7cm
Courtesy of the Rennie Ellis Photographic Archive

 

Robyn Dean. 'Marcus dancing at an unknown club, Melbourne' c. 1991-92

 

Robyn Dean
Marcus dancing at an unknown club, Melbourne
c. 1991-1992

 

Rennie Ellis. 'Dining Out, Inflation' 1980

 

Rennie Ellis (Australian, 1940-2003)
Dining Out, Inflation
1980
Selenium-toned gelatin silver print
26.7 x 40.7cm
Courtesy of the Rennie Ellis Photographic Archive

 

 

SISTER SLEDGE – WE ARE FAMILY (1979) OFFICIAL VIDEO

 

Rennie Ellis. 'Fitzroy extrovert' 1974

 

Rennie Ellis (Australian, 1940-2003)
Fitzroy extrovert
1974
Selenium-toned gelatin silver print
40.5 x 50.8cm
Courtesy of the Rennie Ellis Photographic Archive

 

Rennie Ellis. 'Dino Ferrari, Toorak Road' 1976

 

Rennie Ellis (Australian, 1940-2003)
Dino Ferrari, Toorak Road
1976
Selenium-toned gelatin silver print
26.7 x 40.7cm
Courtesy of the Rennie Ellis Photographic Archive

 

Rennie Ellis. 'Bon Scott and Angus Young, Atlanta, Georgia' 1978

 

Rennie Ellis (Australian, 1940-2003)
Bon Scott and Angus Young, Atlanta, Georgia
1978
Selenium-toned gelatin silver print
26.7 x 40.7cm
Courtesy of the Rennie Ellis Photographic Archive

 

 

Ronald Belford “Bon” Scott (9 July 1946 – 19 February 1980) was a Scottish-born Australian rock musician, best known for being the lead singer and lyricist of Australian hard rock band AC/DC from 1974 until his death in 1980.

Angus McKinnon Young (born 31 March 1955) is a Scottish-born Australian guitarist best known as a co-founder, lead guitarist, and songwriter of the Australian hard rock band, AC/DC. Known for his energetic performances, schoolboy-uniform stage outfits, and popularisation of Chuck Berry’s duckwalk, Rolling Stone magazine ranked Young as the 24th greatest guitarist of all time.

AC/DC’s popularity grew throughout the 1970s, initially in Australia, and then internationally. Their 1979 album Highway to Hell reached the top twenty in the United States, and the band seemed on the verge of a commercial breakthrough. However, on 19 February 1980, Scott died after a night out in London. AC/DC briefly considered disbanding, but the group quickly recruited vocalist Brian Johnsonof the British glam rock band Geordie. AC/DC’s subsequent album, Back in Black, was released only five months later, and was a tribute to Scott.

Text from the Wikipedia website

 

 

AC/DC – Highways to Hell (Official Video)

 

Rennie Ellis. 'At the Pub, Brisbane' 1982

 

Rennie Ellis (Australian, 1940-2003)
At the Pub, Brisbane
1982
Selenium-toned gelatin silver print
26.7 x 40.7cm
Courtesy of the Rennie Ellis Photographic Archive

 

Rennie Ellis. 'The Gang, Windsor' 1976

 

Rennie Ellis (Australian, 1940-2003)
The Gang, Windsor
1976
Selenium-toned gelatin silver print
26.7 x 40.7cm
Courtesy of the Rennie Ellis Photographic Archive

 

Paul Strand. 'The Family, Luzzara, Italy' 1953

 

Paul Strand (American, 1890-1976)
The Family, Luzzara, Italy
1953
Silver gelatin photograph

 

 

The photographer Rennie Ellis (1940-2003) is a key figure in Australian visual culture. Ellis is best remembered for his effervescent observations of Australian life during the 1970s-90s, including his now iconic book Life is a beach. Although invariably inflected with his own personality and wit, the thousands of social documentary photographs taken by Ellis during this period now form an important historical record.

The Rennie Ellis Show highlights some of the defining images of Australian life from the 1970s and ’80s. This is the period of Gough Whitlam and Malcolm Fraser, Paul Keating and Bob Hawke; AC/DC and punk rock; cheap petrol and coconut oil; Hare Krishnas and Hookers and Deviant balls.

This exhibition of over 100 photographs provides a personal account of what Ellis termed ‘a great period of change’. Photographs explore the cultures and subcultures of the period, and provide a strong sense of a place that now seems worlds away, a world free of risk, of affordable inner city housing, of social protest, of disco and pub rock, of youth and exuberance.

Text from the MGA website

 

Rennie Ellis. 'My son Josh learns to swim' 1972

 

Rennie Ellis (Australian, 1940-2003)
My son Josh learns to swim
1972
Selenium-toned gelatin silver print
26.7 x 40.7cm
Courtesy of the Rennie Ellis Photographic Archive

 

Rennie Ellis. 'My Bare Lady, The Ritz, St Kilda' 1977

 

Rennie Ellis (Australian, 1940-2003)
My Bare Lady, The Ritz, St Kilda
1977
Digital C Type photograph
Fuji Crystal Archive print
Courtesy of the Rennie Ellis Photographic Archive

 

Norman Lindsay. 'The Olympians' Nd

 

Norman Lindsay (Australian, 1879-1969)
The Olympians
Nd
Oil on canvas
Collection of Hamilton Art Gallery

 

Rennie Ellis. 'Richmond fans, Grand Final, MCG' 1974

 

Rennie Ellis (Australian, 1940-2003)
Richmond fans, Grand Final, MCG
1974
Chromogenic print
40.5 x 50.8 cm
Courtesy of the Rennie Ellis Photographic Archive

 

 

Interesting to note that Ellis must have been shooting both black and white and colour film during the VFL Grand Final of 1974. He must have had two cameras with him (this is more likely than swapping between films in the same 35mm camera) to shoot the photograph above in colour and the black and white image of Robbie McGhie (1974, below).

 

Rennie Ellis. 'Mr Muscleman, Albert Park Beach' c. 1986

 

Rennie Ellis (Australian, 1940-2003)
Mr Muscleman, Albert Park Beach
c. 1986
Chromogenic print
26.7 x 40.7cm
Courtesy of the Rennie Ellis Photographic Archive

 

Rennie Ellis. 'Fully equipped, Albert Park Beach' c. 1981

 

Rennie Ellis (Australian, 1940-2003)
Fully equipped, Albert Park Beach
c. 1981
Digital C Type photograph
Fuji Crystal Archive print
Courtesy of the Rennie Ellis Photographic Archive

 

 

Rennie Ellis. 'Don and Patrizia, St Kilda Beach' 1985

 

Rennie Ellis (Australian, 1940-2003)
Don and Patrizia, St Kilda Beach
1985
Chromogenic print
40.5 x 50.8cm
Courtesy of the Rennie Ellis Photographic Archive

 

 

Rennie Ellis. 'Berlin Party, Inflation, Melbourne' 1980

 

Rennie Ellis (Australian, 1940-2003)
Berlin Party, Inflation, Melbourne
1980
Digital C Type photograph
Fuji Crystal Archive print
Courtesy of the Rennie Ellis Photographic Archive

 

Rennie Ellis book covers: 'Decade, 1970-1980' (left) and 'Decadent, 1980-2000' (right)

 

Rennie Ellis book covers: Decade: 1970-1980 (left) and Decadent: 1980-2000 (right)

 

 

Decade: 1970-1980 is a photography book showcasing Rennie Ellis’ (1940-2003) contribution to photography and social history. With an introduction by film maker and Rennie contemporary Paul Cox and an essay by academic Susan Van Wyk, Decade highlights Ellis as one of Australia’s most important chroniclers of the 1970s. The photographs, predominantly black and white, are drawn from a core selection originally made by Rennie from his own unpublished book, supplemented by other significant and iconic images from 1970 to 1980 drawn from the Rennie Ellis Photographic Archive and the State Library of Victoria Rennie Ellis collection. Many of the photographs are accompanied by extended captions written by Rennie himself, published here for the first time. Decade explores the cultures and sub-cultures of the seventies: the political upheavals, alternative lifestyles and counter culture, the women’s movement, gay liberation, the new religions and cults, pop festivals, Vietnam and other protests, massage parlours, the disco scene, the blossoming of Australia’s film industry, the new sexual freedom, Aboriginal rights, street festivals, the new theatre, fashion, drugs and the emergence of a decadent and hedonistic society that would later characterise the 1980s.

Decadent: 1980-2000 is a photography book showcasing Rennie Ellis’ (1940-2003) contribution to photography and social history. It is a fascinating snapshot of the wild, opulent, sometimes tacky and always decadent 1980s in Australia by a true original. With an introduction by photographer and Rennie contemporary William Yang and an essay by photographer and art critic Robert McFarlane, Decadent highlights Ellis as one of Australia’s most important chroniclers of the 1980s. The photographs, both colour and black and white, are drawn from the Rennie Ellis Photographic Archive and the State Library of Victoria Rennie Ellis collection. Decadent explores the rise of the hedonism that we now associate with the 1980s. Ellis’ boundary-pushing, racy and sometimes voyeuristic works capture a society that seems to be revelling in its abandonment of the politically charged 1970s documented in Decade.

 

About the Author

No other photographer has documented – in such depth – the life and times in Australia, throughout the 1970s until his death in 2003, with such insight into the human condition as Rennie Ellis. His non-judgmental approach was his ‘access-to-all-areas’ pass. Ellis used his camera as a key to open the doors to the social arenas of the rich and famous and to enter the underbelly of the nightclubs, bearing witness to the indulgences and excesses. In today’s post-Henson era, these captured moments offer an intimate access to an Australia tantalisingly, but sadly, now almost out of reach.

 

Rennie Ellis. 'Robert McGhie, Grand Final, MCG' 1974

 

Rennie Ellis (Australian, 1940-2003)
Robert McGhie, Grand Final, MCG
1974
Selenium-toned gelatin silver print
50.8 x 40.5cm
Courtesy of the Rennie Ellis Photographic Archive

 

 

Robert ‘Robbie’ McGhie is a former Australian rules football player who played in the VFL between 1969 and 1972 and again in 1979 for the Footscray Football Club, from 1973 to 1978 for the Richmond Football Club and in 1980 and 1981 for the South Melbourne Football Club. His height was 192 cm and he weighed 85.5 kg. He played 46 games for Footscray, 80 games for Richmond and 16 games for South Melbourne. He was a Richmond Premiership Player 1973, 1974 (the year this photograph by Rennie Ellis was taken at the Grand Final).

 

Rennie Ellis. 'Property of Hells Angels, Kings Cross' 1970-1971

 

Rennie Ellis (Australian, 1940-2003)
Property of Hells Angels, Kings Cross
1970-1971
Selenium-toned gelatin silver print
50.8 x 40.5cm
Courtesy of the Rennie Ellis Photographic Archive

 

Invitation to The Rennie Ellis Show at the Monash Gallery of Art

 

Invitation to The Rennie Ellis Show at the Monash Gallery of Art

 

 

Monash Gallery of Art
860 Ferntree Gully Road, Wheelers Hill
Victoria 3150 Australia
Phone: + 61 3 8544 0500

Opening hours:
Tue – Fri: 10am – 5pm
Sat – Sun: 10pm – 4pm
Mon/public holidays: closed

Monash Gallery of Art website

Rennie Ellis Photographic Archive

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Exhibition and book launch preview: ‘THE RENNIE ELLIS SHOW’ and ‘Decadent 1980-2000’ at Monash Gallery of Art, Wheelers Hill, Melbourne

Exhibition dates: 3rd April – 8th June 2014
Exhibition and book launch: 3-5 pm Saturday 5th April 2014

 

 

Rennie Ellis. 'Fully equipped, Albert Park Beach' c.1981

 

Rennie Ellis (Australian, 1940-2003)
Fully equipped, Albert Park Beach
c.1981, printed later
Digital colour print
© Rennie Ellis Photographic Archive

 

 

I saw a digital preview of the new book Rennie Ellis – Decadent 1980-2000, shown to me by the delightful Director of the Rennie Ellis Photographic Archive, Manuela Furci – and I must say I was mighty impressed… it was absolutely, colourfully, outrageously FAB !

My god Rennie Ellis was a fantastic artist, what an eye, and what a sense of humour he imparts in his work. And in colour this time. The exhibition draws work from BOTH books – Decade 1970-1980 and Decadent 1980-2000. The colour images in the posting are from the Decadent book and are also in the exhibition. Do come along to the opening and book launch… it will be a solid gold event!

Marcus

.
Many thankx to Manuel Furci and the Rennie Ellis Archive for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

“Without my photography life would be boring. Photography adds an extra dimension to my life. Somehow it confirms my place in the world”

.
Rennie Ellis

 

 

Rennie Ellis. 'Berlin Party, Inflation Melbourne' c.1981

 

Rennie Ellis (Australian, 1940-2003)
Berlin Party, Inflation, Melbourne
c. 1981, printed later
Digital colour print
© Rennie Ellis Photographic Archive

 

Rennie Ellis book covers

 

Rennie Ellis Decade 1970-1980 and Decadent 1980-2000

 

 

The photographer Rennie Ellis (1940-2003) is a key figure in Australian visual culture. Ellis is best remembered for his effervescent observations of Australian life during the 1970s-90s, including his now iconic book Life is a beach. Although invariably inflected with his own personality and wit, the thousands of social documentary photographs taken by Ellis during this period now form an important historical record.

The Rennie Ellis Show highlights some of the defining images of Australian life from the 1970s and ’80s. This is the period of Gough Whitlam and Malcolm Fraser, Paul Keating and Bob Hawke; AC/DC and punk rock; cheap petrol and coconut oil; Hare Krishnas and Hookers and Deviant balls.

This exhibition of over 100 photographs provides a personal account of what Ellis termed ‘a great period of change’. Photographs explore the cultures and subcultures of the period, and provide a strong sense of a place that now seems worlds away, a world free of risk, of affordable inner city housing, of social protest, of disco and pub rock, of youth and exuberance.

Text from the MGA website

 

Rennie Ellis. 'Dining Out, Inflation' 1980

 

Rennie Ellis (Australian, 1940-2003)
Dining Out, Inflation
1980, printed later
Selenium-toned silver gelatin print
© Rennie Ellis Photographic Archive

 

Rennie Ellis. 'At the Pub, Brisbane' 1982

 

Rennie Ellis (Australian, 1940-2003)
At the Pub, Brisbane
1982, printed later
Selenium-toned silver gelatin print
© Rennie Ellis Photographic Archive

 

Exhibition and book launch preview: 'THE RENNIE ELLIS SHOW' and 'Decadent 1980-2000'

 

 

Rennie Ellis Photographic Archive website

.
Rennie Ellis Photographic Archive

Level 1 / 26 Acland Street
St Kilda 3182
Victoria, Australia
Phone: +61 3 9525 3862
E: info@RennieEllis.com.au

Rennie Ellis Photographic Archive website

.
Monash Gallery of Art
860 Ferntree Gully Road, Wheelers Hill
Victoria 3150 Australia
Phone: + 61 3 8544 0500

Opening hours:
Tue – Fri: 10am – 5pm
Sat – Sun: 10pm – 4pm
Mon/public holidays: closed

Monash Gallery of Art website

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Exhibition preview: ‘Out of the closets, into the streets: gay liberation photography 1971-73’ at Edmund Pearce Gallery, Melbourne

Exhibition dates: Tuesday 22nd July – Saturday 26th July, 2014

Opening: Tuesday 22nd July 6-8pm
Nite Art: Wednesday 23rd July until 11pm
Artists represented: Philip Potter, John Storey, John Englart, Barbara Creed, Ponch Hawkes, Rennie Ellis

Curated by Dr Marcus Bunyan and Nicholas Henderson

 

 

Rennie Ellis. 'Confrontation, Gay Pride Week Picnic, Botanical Gardens 1973' 1973, printed later

 

Rennie Ellis (Australian, 1940-2003)
Confrontation, Gay Pride Week Picnic, Botanical Gardens 1973
1973, printed 2014
Silver gelatin photograph
© Rennie Ellis

 

 

Five days, that’s all you’ve got! Just five days to see this fabulous exhibition, so make a note of it now in your diaries…

The exhibition Out of the closets, into the streets: gay liberation photography 1971-73 pictures the very beginning of the gay liberation movement in Australia through the work of Philip Potter, John Storey, John Englart, Barbara Creed, Ponch Hawkes and Rennie Ellis. The exhibition examines for the first time images from the period as works of art as much as social documents. The title of the exhibition is a slogan from the period.

As gay people found their voice in the early 1970s artists, often at the very beginning of their careers, were there to capture meetings in lounge rooms, consciousness raising groups and street protests. The liberation movement meant ‘being there’, putting your body on the line. “It was a key feature of the new left that this embodied politics couldn’t stop in the streets: that is, the public arena as conventionally understood. ‘Being there’ politically also applied to households, classrooms, sexual relations, workplaces and the natural environment.”1

Curated by Dr Marcus Bunyan and Nicholas Henderson and with a catalogue essay by Professor Dennis Altman, the show is a stimulating experience for those who want to be inspired by the history and art of the early gay liberation movement in Australia.

The exhibition coincides with AIDS 2014: 20th International AIDS Conference (20-25 July 2014) and Nite Art which occurs on the Wednesday night (23rd July 2014). The exhibition will travel to Sydney to coincide with the 14th Australia’s Homosexual Histories Conference in November at a venue yet to be confirmed.

Dr Marcus Bunyan

 

1/ Connell, Raewyn. “Ours is in colour: the new left of the 1960s,” in Carolyn D’Cruz and Mark Pendleton (eds.,). After Homosexual: The Legacies of Gay Liberation. Perth: UWA Publishing, 2013, p. 43.

.
Many thankx to all the artists for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Phillip Potter. 'Queens' 1971

 

Phillip Potter (Australian)
Queens
1971, printed 2014
Digital C type print on Kodak Endura Matte
© Phillip Potter

 

 

From a series of photographs of the very first gay rights demonstration which attracts 70 people outside NSW Liberal Party headquarters in support of the pre-selection of Tom Hughes against a right wing challenge following his support for homosexual law reform.

 

Unknown artist. 'Cricket is homosexual' Melbourne, c. 1971 - 1973

 

Unknown artist
Cricket is homosexual!
Melbourne, c. 1971-1973, printed 2014
Giclee print on Hahnemuhle william turner 310gsm
© Australian Lesbian and Gay Archives

 

Barbara Creed. 'Stills from a Super 8mm film of a Women’s Liberation march' Melbourne, 1973

 

Barbara Creed (Australian, b. 1943)
Stills from a Super 8mm film of a Women’s Liberation march
Melbourne, 1973, printed 2014
Still from a Super 8mm film
Digital C type print on Kodak Endura Matte
© Barbara Creed

 

 

Still from a super 8mm movie of a Women’s Liberation march, Melbourne, 1973.

 

Barbara Creed. 'Stills from a Super 8mm film of a Women’s Liberation march' Melbourne, 1973

 

Barbara Creed (Australian, b. 1943)
Stills from a Super 8mm film of a Women’s Liberation march
Melbourne, 1973, printed 2014
Still from a Super 8mm film
Digital C type print on Kodak Endura Matte
© Barbara Creed

 

 

Still from a super 8mm movie of a Women’s Liberation march, Melbourne, 1973.

 

John Storey. 'I am a Lesbian and Beautiful' 1971, printed 2014

 

John Storey (Australian, 1950-2019)
I am a Lesbian and Beautiful
1971, printed 2014
Digital C type print on Kodak Endura Matte
© John Storey

 

 

From a series of photographs of the very first gay rights demonstration which attracts 70 people outside NSW Liberal Party headquarters in support of the pre-selection of Tom Hughes against a right wing challenge following his support for homosexual law reform.

 

Phillip Potter. 'Policeman reading 'Camp Ink' magazine' 1971

 

Phillip Potter (Australian)
Policeman reading ‘Camp Ink’ magazine
1971, printed 2014
Digital C type print on Kodak Endura Matte
© Phillip Potter

 

 

From a series of photographs of the very first gay rights demonstration which attracts 70 people outside NSW Liberal Party headquarters in support of the pre-selection of Tom Hughes against a right wing challenge following his support for homosexual law reform.

 

 

Sponsored by

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Dr Marcus Bunyan and the best cultural archive in Australia sponsor this event artblart.com
ALGA logo.
AQUA actively collects and preserves lesbian and gay material from across Australia
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Supported by

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Rennie Ellis is an award winning photographer and writer (03) 9525 3862 www.rennieellis.com.au

 

 

AIDS 2014: 20th International AIDS Conference
20 July – 25 July 2014
Melbourne, Australia

Edmund Pearce Gallery

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Exhibition: ‘Candid Camera: Australian Photography 1950s-1970s’ at the Art Gallery of South Australia, Adelaide

Exhibition dates: 28th May – 1st August 2010

 

Robert McFarlane (Australia, b. 1942) 'Charles Perkins going home from University' c. 1963

 

Robert McFarlane (Australia, b. 1942)
Charles Perkins going home from University
c. 1963, Sydney
Pigment print on paper
Image: 23.0 x 15.0cm
South Australian Government Grant 2009
Art Gallery of South Australia, Adelaide
© Robert McFarlane, Courtesy of Josef Lebovic Gallery, Sydney

 

 

There are some great photographs below, including one of my favourite photographs by an Australian artist of all time – At Newport (1952) by Max Dupain. There is something about this photograph that makes it even more iconic than Sunbaker (1934). Perhaps it is the modernist rendering of space, the tensional placement of the figures: the curve of the boys back, the slope of the young man’s torso and attendant shadow on the wall, the girl at bottom right caught looking at the poised figure about to dive in – coupled with the receding pylons floating into the distance and the dark cliff face at right.

To have the previsualisation in the mind’s eye, that understanding of what was about to happen placed before the camera and then to capture it takes a truly great photographer. Being a naturalised Australian this is, to me, is one of the most iconic of all Australian photographs. What a beautiful photograph.

Marcus

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Many thankx to Miranda Young and the Art Gallery of South Australia for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

Rennie Ellis (Australia, 1940-2003) 'Auntie Mame, Kings Cross' 1970-71

 

Rennie Ellis (Australia, 1940-2003)
Auntie Mame, Kings Cross
1970-1971, Sydney
Gelatin silver photograph
Image: 37.0 x 24.0cm
South Australian Government Grant 2009
Art Gallery of South Australia, Adelaide
© Rennie Ellis Photographic Archive

 

Jeff Carter (Australia, 1928-2010) 'Tobacco Road' 1956

 

Jeff Carter (Australia, 1928-2010)
Tobacco Road
1956, Ovens Valley, Victoria
Gelatin silver photograph
Image: 28.8 x 27.1cm
South Australian Government Grant 2003
Art Gallery of South Australia, Adelaide
© Jeff Carter

 

 

Candid moments of Australian life from the 1950s, 60s and 70s, captured by some of Australia’s most renowned photographers, go on display in Candid Camera – a fascinating new photographic exhibition at the Art Gallery of South Australia.

Curated by Julie Robinson, the Art Gallery’s Senior Curator of Prints, Drawings & Photographs, Candid Camera: Australian Photography 1950s-1970s includes more than 80 documentary images by photographers including Max Dupain, David Moore, Jeff Carter, Robert McFarlane, Mervyn Bishop, Rennie Ellis, Carol Jerrems and Roger Scott.

These photographers have been great observers, capturing memorable images in Australia and abroad of people at leisure or engaged in everyday activities – images which appear unposed, spontaneous, or with their subjects captured unaware.

The photographs on display encompass social rituals, beach culture, protest movements, Indigenous issues, migration, youth subcultures, work, leisure, music, people, travel and humour. They range from images of the famous – such as Prime Ministers, boxing champion Lionel Rose, musicians Bon Scott and Daddy Cool – to those of ordinary people.

Says Julie Robinson, “The photographs in Candid Camera epitomise life during the 50s, 60s and 70s and resonate with spontaneity, humour and humanity.”

Robinson explains, “Even the anonymous people seem familiar to us as a result of these photographs, like David Moore’s European migrants arriving in Sydney, Rennie Ellis’s Cosmetics salesgirl, Toorak Rd, the two youths exiting ghost train ride in Roger Scott’s photograph or the unidentified women waiting at an Adelaide bus stop, in Robert McFarlane’s photograph.”

Many of these photographs have only been recently acquired by the Art Gallery of South Australia and this exhibition will provide the first opportunity for audiences to view them displayed together.

Press release from the Art Gallery of South Australia website [Online] Cited 20/10/2010 no longer available online

 

Jeff Carter (Australia, 1928-2010) 'Saturday arvo, Chippendale' 1960

 

Jeff Carter (Australia, 1928-2010)
Saturday arvo, Chippendale
1960, Chippendale, New South Wales
Gelatin silver photograph
Image: 30.5 x 36.1cm
South Australian Government Grant 2003
Art Gallery of South Australia, Adelaide
© Jeff Carter

 

Max Dupain (Australia, 1911-1992) 'At Newport' 1952

 

Max Dupain (Australia, 1911-1992)
At Newport
1952, Sydney
Gelatin silver photograph
Image: 31.5 x 34.0cm
D’Auvergne Boxall Bequest Fund 2009
Art Gallery of South Australia, Adelaide

 

Rennie Ellis (Australia, 1940-2003) 'Cosmetics salesgirl, Toorak Road' c. 1970

 

Rennie Ellis (Australia, 1940-2003)
Cosmetics salesgirl, Toorak Road
c. 1970, Melbourne
Gelatin silver photograph
Image: 29.0 x 43.5cm
South Australian Government Grant 2009
Art Gallery of South Australia, Adelaide
© Rennie Ellis Photographic Archive

 

Rennie Ellis (Australia, 1940-2003) 'Union Jack, Lorne' c. 1968

 

Rennie Ellis (Australia, 1940-2003)
Union Jack, Lorne
c. 1968, Victoria
Gelatin silver photograph
Image: 29.4 x 44.0cm
South Australian Government Grant 2009
Art Gallery of South Australia, Adelaide
© Rennie Ellis Photographic Archive

 

Roger Scott (Australia, born 1944) 'Ghost train' 1972

 

Roger Scott (Australia, born 1944)
Ghost train
1972, Sydney
Gelatin silver photograph
Image: 27.0 x 40.0cm
South Australian Government Grant 2009
Art Gallery of South Australia, Adelaide
© Roger Scott, Courtesy of Josef Lebovic Gallery, Sydney

 

 

Art Gallery of South Australia
North Terrace
Adelaide SA 5000
Phone: 61 8 8207 7000

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