Tag: The Ian Potter Centre NGV Australia

Review: ‘Patrick Pound: The Great Exhibition’ as part of the NGV Festival of Photography at NGV Australia, Melbourne Part 2

Exhibition dates: 31st March – 30th July 2017

Photographs are in the chronological room order of the exhibition.

Entrance

Patrick Pound (New Zealand/Australian, b. 1962)
The entrants (detail)
2016-2017
Site specific installation comprising objects collected by the artist and works from the NGV Collection
Courtesy of the artist, Station, Melbourne, Stills Gallery, Sydney, Hamish McKay Gallery, Wellington and Melanie Roger Gallery, Auckland
© Patrick Pound

e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e

E

This polymorphic album of an exhibition by Patrick Pound at NGV Australia, Melbourne is unfortunately stuck with a most ridiculous title.

The great “show and tell” consists of 6 large galleries which are crammed full of thousands of photographs from the artists collection and artefacts from the NGV collection which form a (according to the exhibition blurb) “diagrammatic network of intersections, and in that way shows one of the underlying ideas of the whole exhibition, which is to seek out patterns and similarities and connections across objects and works of art and ideas. In other words, one thing leads to another.” Not necessarily.

Pound is interested in the writing of Georges Perec (a member of the Oulipo group of writers and mathematicians which formed in France in 1960) and his use of “restrictions in his writing as a way of encouraging new patterns and structures.” Perec wrote a whole novel in 1969, A Void, translated from the original French La Disparition (literally, “The Disappearance”) entirely without using the letter e (except for the author’s name). Oulipo writers sought to produce a document that undermines its own reliability. Through structures – or constraints – on composition, Oulipo writers sought to produce new and interesting works.

In a similar vein Pound restricts his collections of photographs to restrictive themes, such as people falling, sleepers, holes, readers, the air, lamps, listening to music, hands, shadows, interventions, backs, possibly dead people, holding cameras, self-portraits, doubles, entrants, etc. He seeks to gather his thoughts through these collections, and proposes that collecting found photographs “is like taking cuttings from the world.” A form of collage.

For me the grouping of all these “found” photographs together in display cases is a form of conceptual conceit: the collection of such varied instances of the shadow of the photographer appearing in every image, for example, means very little. Unlike the restrictions that Perec proposes which lead to interesting outcomes, Pound’s restrictions do not enrich the individual photographs by placing them all together, in fact the opposite. The totality is less than the sum of the parts. Reductio ad absurdum.

As individual photographs (as seen below in this posting), the images have presence, they have an aura which emanates from the moment, and context, in which the photograph was taken. Different in each instance. But in this exhibition we are overwhelmed by thousands of images and cannot give them due attention; the photographic “trace” becomes specious. The aura of the singular image is denuded; the aura of the collective does not exist. The collections become the collective photograph (of space) as reassurance: that the interrupting time freeze of individual photographs is not unique and occurs again and again and again. Pound’s collections are a form of photographic cancer… a kind of photographic plate-spinning, where the artist tries to keep all topics rotating in mid-air.

Pound’s existential typologies and classifications are a form of superficial play, using one photo to beget another. The addition of artefacts from the NGV collection only highlights the folly, in which two ceramic parrots paired with a photograph of two parrots is the indulgent nadir. The typologies and collections can, however, be seen as an ironic comment on the nature of our image saturated society, where millions of photographs are uploaded and viewed on the www every day. They can also be seen as a comment on the way people view photography in contemporary culture, where every selfie or picture of what I had for breakfast is posted online for consumption. While I admire Pound’s pugnaciousness and the obsessiveness needed to collect all of these images (being a collector myself) and, further, the tenacity required to catalogue and arrange them all – I really wonder about the clinamen, a term coined by Lucretius to describe the unpredictable swerve of atoms in his version of physics. It was adopted by the Oulipo set as – quoting Paul Klee – ‘the error in the system’. By gathering all of these photographs together in groups, the periphery becomes the centre … AND LOSES ITS UNPREDICTABILITY – the collective photographs loose their punctum, their unpredicatability. The photographs loose their individual transcendence of time. Perec’s missing eeeeeeeeeeeeeee’s at the beginning of this text thus exclude chaos, randomness, the capital E.

Other statements and ideas also grate. “The camera reduces the world to a list of things to photograph. When I click BUY on eBay – for me that’s the equivalent of taking a photograph. The mouse is my camera.” Well, no actually. The camera never reduces the world, it just is, it’s a machine. It is the person who takes the photograph, the human, that reduces the world to what they want to photograph. And when you click BUY on eBay it is not the equivalent of taking a photograph. You have used your money, your capitalism, your CAPITAL, to purchase your DESIRE. You are taking someone else’s vernacular, their moment of deciding what to photograph, to purchase their desire so that you can possess it yourself. You are coveting time and space. “Eventually every photograph is a photograph of a dead person.” Well, no actually, because not every photograph is of a person. “The camera is an idling hearse.” Yes, and so is your body, and the motor car, and walking across the road. The effect of these oblique statements is to further dumb down the public understanding of photography.

The work in the exhibition starts to come alive in Room 2 The Museum of There / Not there, where all of the things in the room are asked to stand in for an absence, where everything is a remnant or a trace. “Each thing here is a reminder of something else, it can be seen a surrogate or a partial representation.” The dissociative associations challenge the viewer to create their own connections and narratives from the objects placed before them. They mentally challenge the viewer to imagine. This challenge is further heightened in some of the best work in the exhibition, the series Portmanteau – definition: a large travelling bag; a word blending the sounds and combining the meanings of two others: podcast is a portmanteau, a made-up word coined from a combination of the words iPod and broadcast – in which visually disparate images (a cloud, a person blowing gum; a golf ball hovering over the cup, an eclipse) make unusual but sympathetic and intriguing connections across time and space. Photographs such as High wire act (2015) and The Fountainhead (2016, both below) are complex and creative examples of focused image making which reminded me of the Bauhaus collages of Josef Albers where Albers nowhere changes, “the rules of the game more profoundly than in his collages that feature a multitude of photographs. His collage of a bullfight in San Sebastian can be read as a short story or experimental film, where we as viewers recognise that we are being transported to a distant time and place, no less enchanting for its impossibility.” Randomness and synchronicity are back in the game.

Speaking of games, my favourite Pound objects in the exhibition were his Solander box series The game of things (2016, below). Their charm, wittiness, beauty, visual and mental acuity put paid to many other forced associations in the exhibition. He observes that, “Some things have little to do with each other until they come into contact.” But even when they do come into contact, they can still have very little to do with each other. Why The game of things series works so well is that Pound restricts himself (yes that Perec restriction that actually means something) in order / disorder to create something new and interesting, a document that undermines its own reliability (its a game!). The clinamen, the unpredictable swerve which, according to Lucretius occurs “at no fixed place or time” and which provides the “free will which living things throughout the world have” appears. Pound’s free will combines disparate elements in a pared down aesthetic, a playful game, where there is no need for thousands of photographs to focus his ideas.

While Pound’s description of multiplicities, repetitions and differences is engaging in a humorous and ironic way as “lines of escape from the generalities of society,” they create distance from laws and norms even while still re-enacting them. Much more interesting are Pound’s subversions of a singular reality through the overlapping of images – both mental and physical. While existing in a physical space, the “game of things” actually lives in my mind because humanness is the ultimate clinamen.

Dr Marcus Bunyan

Word count: 1,372

Many thankx to the National Gallery of Victoria for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image. See Part 1 of the posting.

A page from Georges Perec’s book Species of Spaces (Espèces d’espaces) and Other Pieces 1974

Entrance to the exhibition Patrick Pound: The Great Exhibition with the work The photographer’s shadow (2000-2017) right
Photo: Wayne Taylor

Installation view of Patrick Pound’s work The photographer’s shadow (2000-2017, detail)
Photo: Wayne Taylor

Patrick Pound (New Zealander/Australian, b. 1962)
The photographer’s shadow (detail)
2000-2017
Site specific installation comprising photographs collected by the artist
Video: © Dr Marcus Bunyan, National Gallery of Victoria and Patrick Pound

Patrick Pound (New Zealander/Australian, b. 1962)
The photographer’s shadow (detail)
2000-2017
Collection of the artist
Courtesy of Station, Melbourne, Stills Gallery, Sydney, Hamish McKay Gallery, Wellington and Melanie Roger Gallery, Auckland
© Patrick Pound

Patrick Pound (New Zealander/Australian, b. 1962)
People holding cameras (detail)
2007-2017
Site specific installation comprising photographs collected by the artist
Video: © Dr Marcus Bunyan, National Gallery of Victoria and Patrick Pound

Room 1

Installation views of the exhibition Patrick Pound: The Great Exhibition at NGV Australia, Federation Square. Presented as part of the NGV Festival of Photography.
Photos: Wayne Taylor

Installation views of Patrick Pound’s work Damaged 2008-2017 (detail)
Photos: Wayne Taylor

Patrick Pound (New Zealander/Australian, b. 1962)
Damaged (details)
2008-2017
Collection of the artist
Courtesy of Station, Melbourne, Stills Gallery, Sydney, Hamish McKay Gallery, Wellington and Melanie Roger Gallery, Auckland
© Patrick Pound

Installation view of Patrick Pound’s work People holding cameras 2007-2017 (detail)
Photo: Wayne Taylor

Installation view of Patrick Pound’s work Listen to the music 2016-2017 (detail)
Photo: Wayne Taylor

Installation view of Patrick Pound’s work Self portraits 2007-2017 (detail)
Photo: Wayne Taylor

Patrick Pound (New Zealander/Australian 1962- )
The hand of the photographer (details)
2007-2017
Collection of the artist
Courtesy of Station, Melbourne, Stills Gallery, Sydney, Hamish McKay Gallery, Wellington and Melanie Roger Gallery, Auckland
© Patrick Pound

Patrick Pound (New Zealander/Australian 1962- )
The readers (installation view details)
2016-2017
Site specific installation comprising photographs collected by the artist and works from the NGV Collection
Courtesy of the artist, Station, Melbourne, Stills Gallery, Sydney, Hamish McKay Gallery, Wellington and Melanie Roger Gallery, Auckland
© Patrick Pound
Photos: © Dr Marcus Bunyan, National Gallery of Victoria and Patrick Pound

Patrick Pound (New Zealander/Australian, b. 1962)
Photography and air (installation view details)
2016-2017
Site specific installation comprising photographs collected by the artist and works from the NGV Collection
Courtesy of the artist, Station, Melbourne, Stills Gallery, Sydney, Hamish McKay Gallery, Wellington and Melanie Roger Gallery, Auckland
© Patrick Pound
Photos: © Dr Marcus Bunyan, National Gallery of Victoria and Patrick Pound

Room 2

Installation views of The Museum of there / Not there 2016-2017 (detail) with (above) John Brack’s Self-portrait (1955), David Potts Cat show, London (1953), Eugène Atget’s Eclipse (1911, top right), Lee Friedlander’s Mount Rushmore (1969, middle right) and Erich Salomon’s Banquet at the Quai d’Orsay, Paris, August 1931 (bottom right).
Photos: Wayne Taylor

Erich Salomon (German, 1886-1944)
Banquet at the Quai d’Orsay, Paris, August 1931. ‘A le voilà, le roi des indiscrets!’
1931, printed 1970
Gelatin silver photograph, ed. 3/100
Purchased, 1971

Here are some examples of how
The Museum of There / Not there works:

From Rodin’s marble head
without its helmet …

to a sculpture that’s lost its head
yet remains holding onto its hair …

and from a broken comb found in
an Egyptian tomb to a novelty wig …

it is full of missing parts,
surrogates and substitutions,
apparitions and disappearing acts.

Every representation is, after all,
something of a conjurer’s trick.

Patrick Pound

The Museum of There / Not there is a collection of my things, and the NGV’s things. All of the things in this room are asked to stand in for an absence. To make its presence shimmer.

From a ventriloquist’s dummy to a copy of Jean-Paul Sartre’s Being and Nothingness; from a photo of an empty shell to a nineteenth-century bustle; from an American toy border patrol car to a painting of an immigrant – everything in this room is a remnant or a trace. They speak of being there or not being all there.

Each thing here is a reminder of something else, it can be seen a surrogate or a partial representation. There are things that are unfinished or incomplete; there are ghosts and traces; things that are missing parts or that are simply missing. Meanings too might have changed, or become fluid, with the passing of time. In effect, this is a giant collage where things are asked to stand in for other things. They are material realisations of ephemeral and ethereal states.

There is also a soundtrack, featuring music ranging from Tom Petty’s “Refugee” to Aretha Franklin’s “I Wonder (Where You Are Tonight)”.

Patrick Pound

Patrick Pound (New Zealander/Australian, b. 1962)
The Museum of There / Not there (installation view details)
2016-2017
Site specific installation comprising objects collected by the artist, a selection of works by the artist, and works from the NGV Collection
Courtesy of the artist, Station, Melbourne, Stills Gallery, Sydney, Hamish McKay Gallery, Wellington and Melanie Roger Gallery, Auckland
© Patrick Pound
Photos: © Dr Marcus Bunyan, National Gallery of Victoria and Patrick Pound

Passageway

Patrick Pound (New Zealander/Australian, b. 1962)
The game of things (installation view detail)
2016
Collection of the artist
Courtesy of Station, Melbourne, Stills Gallery, Sydney, Hamish McKay Gallery, Wellington and Melanie Roger Gallery, Auckland
© Patrick Pound
Photo: © Dr Marcus Bunyan, National Gallery of Victoria and Patrick Pound

“Photographs and things reflect on each other as if in a game or a puzzle.” ~ Patrick Pound

“To collect is to gather your thoughts through things.”

“When I began collecting photographs I was thinking of the way the camera reduces the world to a list of things to photograph. I thought that to photograph was to collect the world in the form of pictures… As writer Susan Sontag said, photography is not so much a representation of the world but a piece of it. Collecting found photos is like taking cuttings from the world. For me it is a form of collage.”

“I did suggest the call the show ‘Enough Already’ but they went with ‘The Great Exhibition’. Perhaps the best thing about that is that even people who really don’t like it will still have to call it ‘The Great Exhibition’.”

“The camera reduces the world to a list of things to photograph. When I click BUY on eBay – for me that’s the equivalent of taking a photograph. The mouse is my camera.”

“As Honoré de Balzac said, “A hobby, a mania, is pleasure transformed into the shape of an idea!””

“Some things have little to do with each other until they come into contact.”

“To collect is to look for like-minded things. One thing inevitably leads to another. When you pair one thing with another, some things start to make sense – or not. In the end, every collection is, after all, a reflecting pool.”

“Every representation is, after all, something of a conjurer’s trick.”

“Art traditionally becalms her sitters.”

“Photography stops people in their tracks. Eventually every photograph is a photograph of a dead person. The camera is an idling hearse.”

Patrick Pound

Patrick Pound: The Great Exhibition is the first comprehensive exhibition of the New Zealand-born, Melbourne-based artist. An avid collector, Patrick Pound is equally interested in systems and the ordering of objects: an attempt, perhaps, to make things coherent. As Pound says, ‘to collect is to gather your thoughts through things’.

Through complex arrangements and installations of objects drawn from the artist’s expansive archives, Pound’s work playfully and poetically explores the art of collecting, and the ways in which things can hold and project ideas. For this exhibition Pound has created several vast new collections, which he describes as ‘museums of things’. Objects that are seemingly redundant or overlooked are meticulously collected by the artist and put back into ‘use’ in these museums. There are museums of falling, sleepers, and of holes.

The Museum of there / not there houses objects ranging from a souvenir spoon to a mask, a mourning locket to a painted ruin – one thing standing in for another. Within each museum a new logic or narrative is created for the viewer to unravel or identify. In several of Pound’s museums, works from the NGV Collection are grouped into their own categories or sit alongside his ‘things’, with the artist inviting us to rethink these works and consider what it means to collect.

Text from the NGV

Room 3

Patrick Pound (New Zealander/Australian, b. 1962)
Pairs (and the double) (detail)
2016-2017
Collection of the artist
Courtesy of Station, Melbourne, Stills Gallery, Sydney, Hamish McKay Gallery, Wellington and Melanie Roger Gallery, Auckland
© Patrick Pound

“This room started with my collection of photos of reflections, and of photos of pairs of things; of twins and double exposures. I then began researching the NGV Collection and found an abundance of “pairs and doubles”, assembled within paintings, decorative arts objects, prints and photographs.

To collect is to look for like-minded things. One thing inevitably leads to another. When you pair one thing with another, some things start to make sense – or not. In the end, every collection is, after all, a reflecting pool.”

~ Patrick Pound

William De Morgan & Co., London (manufacturer, England 1872-1911)
William De Morgan (designer, England 1839-1917)
Startled tigers, dish
c. 1880
Earthenware
Felton Bequest, 1980

Man Ray (born United States 1890, lived in France 1921-1939, 1951-1976, died France 1976)
Solarised double portrait
1930s
Gelatin silver photograph
Purchased through The Art Foundation of Victoria with the assistance of Miss F. MacDonald Anderson and Mrs E. E. O. Lumsden, Founder Benefactors, 1983

Guercino (Italian, 1591-1666)
Study for Esther before Ahasuerus
c. 1639
Red chalk
Felton Bequest, 1923

Patrick Pound (New Zealander/Australian, b. 1962)
Pairs (and the double) (installation view details)
2016-2017
Collection of the artist
Courtesy of Station, Melbourne, Stills Gallery, Sydney, Hamish McKay Gallery, Wellington and Melanie Roger Gallery, Auckland
© Patrick Pound
Photos: © Dr Marcus Bunyan, National Gallery of Victoria and Patrick Pound

Room 4

Patrick Pound (New Zealander/Australian, b. 1962)
The collection of shelves (installation view)
1999-2017
Circles 1999-2015
28 (screwed) 2004
Knife blocks 1999-2017
Things Change 2015
The Collector 2000-2017
Some French things 2014
Museum darts 1989-2017
Twenty six and one books 2010
Tangled 2012-2015
Blade magazine 2014
Criminal records 2012
Index cards 2012
Lost birds 1999-2014
Index photos 2013
The names 2007
Small arms 2000-2017
Soldiers 2009
Lockets 1989-2016
26 brown things 2002
Site specific installation comprising objects collected by the artist
Photos: Wayne Taylor

Installation view of Patrick Pound’s work Twenty six and one books 2010 (detail)
Photo: Wayne Taylor

Patrick Pound (New Zealander/Australian, b. 1962)
Twenty six and one books (installation view detail)
2010
Museum darts (detail)
1989-2017
From the work Twenty six and one books 2010
© Patrick Pound
Photo: © Dr Marcus Bunyan, National Gallery of Victoria and Patrick Pound

These shelves house a range of collections which Pound has been gathering over many years: they demonstrate how collections of things gradually evolved into works of art. These collections tend to be smaller than others seen throughout this exhibition, and each one operates according to a very specific constraint. Their organisational technique derives from Pound’s interest in the Oulipo group of writers and mathematicians which formed in France in 1960 and, specifically, in the writing of key member Georges Perec. Pound is fascinated by Perec’s use of restrictions in his writing as a way of encouraging new patterns and structures, and has translated some of those ideas into the formation of these collections.

In Pound’s work Twenty six and one books, 2010, each book has a number in the title, starting with Ground Zero, all the way through to Maxim Gorky’s story collection Twenty-Six and One. The entire 26 brown things, 2002, collection was found and purchased by the artist in one shop, on the same day, with everything being – you guessed it – brown.

Like some vast novel cycle, collections reflect the world. The use of such constraints when organising the collections allows for surprising and poetic responses. If we look closely enough, things are found to reflect, to hold and to project ideas.

Patrick Pound (New Zealander/Australian, b. 1962)
Tangled (installation view details)
2012-2015
Collection of the artist
Courtesy of Station, Melbourne, Stills Gallery, Sydney, Hamish McKay Gallery, Wellington and Melanie Roger Gallery, Auckland
© Patrick Pound

Installation view of the exhibition Patrick Pound: The Great Exhibition at NGV Australia with the work Portmanteau (2015-2017) at middle centre. Presented as part of the NGV Festival of Photography.
Photo: Wayne Taylor

Patrick Pound (New Zealander/Australian, b. 1962)
Portmanteau (detail)
2015-2017
Collection of the artist
Courtesy of Station, Melbourne, Stills Gallery, Sydney, Hamish McKay Gallery, Wellington and Melanie Roger Gallery, Auckland
© Patrick Pound

Patrick Pound (New Zealander/Australian, b. 1962)
Portmanteau (installation view detail)
2015-2017
Collection of the artist
Courtesy of Station, Melbourne, Stills Gallery, Sydney, Hamish McKay Gallery, Wellington and Melanie Roger Gallery, Auckland
© Patrick Pound
Photo: © Dr Marcus Bunyan, National Gallery of Victoria and Patrick Pound

Patrick Pound (New Zealander/Australian, b. 1962)
High wire act (installation view)
2015
Collage of photographs
Courtesy of the artist, Station, Melbourne, Stills Gallery, Sydney, Hamish McKay Gallery, Wellington and Melanie Roger Gallery, Auckland
© Patrick Pound
Photo: © Dr Marcus Bunyan, National Gallery of Victoria and Patrick Pound

Patrick Pound (New Zealander/Australian, b. 1962)
The Fountainhead (installation view)
2016
Collage of photographs
Courtesy of the artist, Station, Melbourne, Stills Gallery, Sydney, Hamish McKay Gallery, Wellington and Melanie Roger Gallery, Auckland
© Patrick Pound
Photo: © Dr Marcus Bunyan, National Gallery of Victoria and Patrick Pound

Photographs, objects and curios sourced from the internet and op shops will be organised alongside artworks from the NGV Collection in a wondrous series of encyclopaedic displays for Patrick Pound’s major exhibition Patrick Pound: The Great Exhibition.

An avid collector, the New Zealand-born, Melbourne-based artist is fascinated by the categorisation and ordering of objects. Irreverently titled The Great Exhibition, with a knowing nod to the epic ambitions of the famous London exposition of 1851, in his largest ever presentation Pound will showcase more than 50 collections, which he describes as ‘museums of things’, featuring hundreds of items from the artist’s expansive archives.

Pound has also extensively researched the scope of the NGV Collection, identifying more than 300 works from across all of the NGV collecting departments to incorporate into his ‘museums of things’. The connections that Pound draws between objects will allow audiences to see the NGV’s diverse holdings in surprising new contexts.

Among the ‘museums’, viewers will encounter vast displays of found photographs which, at closer glance, reveal their common thread, such as The hand of the photographer, a display in which the eclipsing thumb of the photographer is ever-present, and Damaged, a huge display of photographs which have been defaced by their original owners; faces marred by cigarette burns, marker or ripped out of the photo entirely.

Other ‘museums’ incorporate seemingly disparate items, like The Museum of there / Not there, which explores the idea of absence and presence, illustrated by a curated selection of objects such as an obsolete Australian $2 banknote and a mourning locket alongside a milk jug produced to commemorate the forthcoming coronation of King Edward VIII, who abdicated before he was crowned.

Tony Ellwood, Director, NGV, commented, “Through complex arrangements of items drawn from the artist’s archives alongside works from the NGV Collection, Pound’s installations playfully explore the art of collecting, and the ways in which things can hold and project ideas. Within each museum a new logic or exciting narrative is created for the viewer to unravel or identify.”

Pound last exhibited at the NGV in the 2013 exhibition Melbourne Now with his popular “Gallery of Air”, a wunderkammer of diverse artworks and objects that held the idea of air, drawn from the NGV Collection and the artist’s archives.

Press release from the NGV

Room 5

Installation views of the exhibition Patrick Pound: The Great Exhibition at NGV Australia, Federation Square. Presented as part of the NGV Festival of Photography.
Photos: Wayne Taylor

This room contains several of Pound’s collections which intersect with each other in various ways, revealing what the artist describes as a ‘matrix of connections’. Occasionally the collections also connect to works of art in the NGV Collection, and vice versa. The room is a vast diagrammatic network of intersections, and in that way shows one of the underlying ideas of the whole exhibition, which is to seek out patterns and similarities and connections across objects and works of art and ideas. In other words, one thing leads to another.

This installation also reflects the way in which Pound searches on the internet, and the ways in which the internet leads us from one thing to another via algorithms. The room is a visual representation of what Pound describes as ‘thinking through things’.

Patrick Pound (New Zealander/Australian, b. 1962)
In tears (installation view)
2016-2017
Site specific installation comprising photographs collected by the artist
Courtesy of the artist, Station, Melbourne, Stills Gallery, Sydney, Hamish McKay Gallery, Wellington and Melanie Roger Gallery, Auckland
© Patrick Pound

Man Ray (born United States 1890, lived in France 1921-1939, 1951-1976, died France 1976)
Eye and tears
1930s, printed 1972
Gelatin silver photograph
Purchased, 1973

Patrick Pound (New Zealander/Australian 1962- )
With arms outstretched (installation view detail)
2016-2017
Site specific installation comprising photographs collected by the artist
Courtesy of the artist, Station, Melbourne, Stills Gallery, Sydney, Hamish McKay Gallery, Wellington and Melanie Roger Gallery, Auckland
© Patrick Pound
Photo: © Dr Marcus Bunyan, National Gallery of Victoria and Patrick Pound

Patrick Pound (New Zealander/Australian, b. 1962)
Drive by (en passant) (detail)
2016-2017
Collection of the artist
Courtesy of Station, Melbourne, Stills Gallery, Sydney, Hamish McKay Gallery, Wellington and Melanie Roger Gallery, Auckland
© Patrick Pound

Patrick Pound (New Zealander/Australian, b. 1962)
Drive by (en passant) (installation view detail)
2016-2017
Collection of the artist
Courtesy of Station, Melbourne, Stills Gallery, Sydney, Hamish McKay Gallery, Wellington and Melanie Roger Gallery, Auckland
© Patrick Pound
Photo: © Dr Marcus Bunyan, National Gallery of Victoria and Patrick Pound

The photographs collected by Patrick Pound include masses of family and vernacular snapshots, as well as newspaper archives and movie stills, which he describes as being ‘unhinged’ from their original sources. Pound does not create photographs in the traditional sense; rather, he spends hours searching for, sorting and buying prints on the internet. He describes this process as a form of ‘retaking’ the photograph.

The images are then organised according to an idea or theme or pattern, such as: ‘readers’, ‘the air’, ‘lamps’ or ‘listening to music’. Pound says he likes the idea of photographing something you cannot otherwise see. Unexpected connections, repetitions and coincidences emerge when the images are placed together in this way. Looking through these images reminds the viewer of the dramatic changes that have occurred in photography – not only in terms of the evolving technology of cameras and prints, but also in terms of what people photograph, why, and how these photographs are shared.

“When I began collecting photographs I was thinking of the way the camera reduces the world to a list of things to photograph. I thought that to photograph was to collect the world in the form of pictures. I love the way photography is so directly connected with the world. It has a remarkable familiarity. We all think we can understand it immediately. As writer Susan Sontag said, photography is not so much a representation of the world but a piece of it. Collecting found photos is like taking cuttings from the world. For me it is a form of collage.

Typically, the analogue photograph stopped life in its tracks. It couldn’t stop time, of course, but it could hold it up to a mirror. The vernacular snap reminds us that the camera is both a portal and a mirror. Photographers used to put photographs in albums and in boxes to be viewed and reviewed at will. Photographs were never made to be scanned and redistributed on eBay. Whether they are analogue or digital, printed photographs have an afterlife that no one saw coming. Photography used to be the medium of record. Now it is equally the medium of transmission.”

Wall text from the exhibition

Room 6

Installation view of the exhibition Patrick Pound: The Great Exhibition at NGV Australia with at left, People from behind 2016-2017; at centre, People who look dead but (probably) aren’t 2011-2014; and at right, The sleepers 2007-2017. Presented as part of the NGV Festival of Photography.
Photo: Wayne Taylor

The exhibition ends as it began, with figures whose backs are turned to us. Alongside are images of people who are asleep for the moment, and some forever; this gallery houses images of people who are all somehow removed from us. They are absorbed in their actions; they are unconscious, or not conscious, of us as they look away. There is a peculiar aspect of voyeurism that is afforded by the camera; the people in these photographs cannot see us looking at them. The camera also has a long association with the idea of stopping time – of freezing, or embalming, fleeting moments.

As Pound says, “Photography stops people in their tracks. Eventually every photograph is a photograph of a dead person. The camera is an idling hearse.”

Patrick Pound (New Zealander/Australian, b. 1962)
People who look dead but (probably) aren’t
2011-2014
Gelatin silver photographs and type C photographs
Yvonne Pettengell Bequest, 2014
© Patrick Pound
Photo: Wayne Taylor

Installation view of Patrick Pound’s People who look dead but (probably) aren’t 2011-2014 (installation view detail)
Photo: Wayne Taylor

Patrick Pound (New Zealander/Australian, b. 1962)
People who look dead but (probably) aren’t (installation view detail)
2011-2014
Gelatin silver photographs and type C photographs
Yvonne Pettengell Bequest, 2014
© Patrick Pound
Photo: © Dr Marcus Bunyan, National Gallery of Victoria and Patrick Pound

Installation view of Patrick Pound’s The sleepers 2007-2017 (installation view)
Photo: Wayne Taylor

Patrick Pound (New Zealander/Australian, b. 1962)
The sleepers (installation view detail)
2007-2017
Site specific installation comprising photographs collected by the artist
Courtesy of the artist, Station, Melbourne, Stills Gallery, Sydney, Hamish McKay Gallery, Wellington and Melanie Roger Gallery, Auckland
© Patrick Pound
Photo: © Dr Marcus Bunyan, National Gallery of Victoria and Patrick Pound

Installation view of Patrick Pound’s People from behind 2016-2017 (installation view)
Photo: Wayne Taylor

Patrick Pound (New Zealander/Australian, b. 1962)
People from behind (installation view details)
2016-2017
Site specific installation comprising works from the NGV Collection
Courtesy of the artist, Station, Melbourne, Stills Gallery, Sydney, Hamish McKay Gallery, Wellington and Melanie Roger Gallery, Auckland
© Patrick Pound
Photos: © Dr Marcus Bunyan, National Gallery of Victoria and Patrick Pound

Max Dupain (Australian, 1911-1992)
Bondi
1939, printed c. 1975
Gelatin silver photograph
Purchased with the assistance of the Visual Arts Board, 1976

The Ian Potter Centre: NGV Australia
Federation Square
Corner of Russell and  Flinders Streets, Melbourne

Opening hours:
Daily 10am – 5pm

Exhibition: ‘Patrick Pound: The Great Exhibition’ as part of the NGV Festival of Photography at NGV Australia, Melbourne Part 1

Exhibition dates: 31st March – 30th July 2017

Individual art works from the NGV collection (in artist alphabetical order) appearing in Patrick Pound: The Great Exhibition at NGV Australia

” … from an air guitar to Being and nothingness … “

Antoine-Louis Barye (French, 1796-1875)
Walking lion
Lion qui marche
c. 1840, cast 1900
Bronze
National Gallery of Victoria
Felton Bequest, 1927

Part 1 of this bumper posting. See Part 2 of the posting with my review of the exhibition.

My hand is progressing slowly. A return to part-time work in the next couple of weeks, for which I will be grateful. It has been tough road dealing with this injury.

Marcus

Many thankx to the National Gallery of Victoria for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

Antoine-Louis Barye (French, 1796-1875)
Walking tiger
Tigre qui marche
c. 1841, cast 1900
Bronze
National Gallery of Victoria
Felton Bequest, 1927

John Armstrong (English, 1893-1973)
Invocation
1938
Tempera on plywood
National Gallery of Victoria
Purchased with funds donated by Ian Hicks AM and Dorothy Hicks, 2006

Invocation is one of a series of paintings, which John Armstrong begun in the 1930’s as a direct statement against the rise of Fascism in Europe. John Armstrong observed Fascism in Italy at first hand and became an active left wing campaigner against the proliferation of nuclear weapons. He was commissioned as an official war artist, designing a cover for a leaflet in the 1945 election campaign and contributed occasional articles and poetry to left wing journals. In his painting Victory, he imagined the result of a nuclear holocaust, which attracted the attention at the Royal Academy Summer Exhibition in 1958.

Text from the Leicester Galleries website [Online] Cited 17/07/2017. No longer available online

Eugène Atget (French, 1857-1927)
Eclipse
1911, printed 1956- early 1970s
Gelatin silver photograph
National Gallery of Victoria
Purchased, 1978

Surrogates and the Surreal

Atget’s photograph Pendant l’éclipse (During the eclipse) was featured on the cover of the seventh issue of the Parisian Surrealists’ publication La Révolution surréaliste, with the caption Les Dernières Conversions (The last converts), in June 1926. The picture was uncredited, as were the two additional photographs reproduced inside. Although Atget firmly resisted the association, his work – in particular his photographs of shop windows, mannequins, and the street fairs around Paris – had captured the attention of artists with decidedly avant-garde inclinations, such as Man Ray and Tristan Tzara. Man Ray lived on the same street as Atget, and the young American photographer Berenice Abbott (working as Man Ray’s studio assistant) learned of the French photographer and made his acquaintance in the mid-1920s – a relationship that ultimately brought the contents of Atget’s studio at the time of his death (in 1927) to The Museum of Modern Art almost forty years later.

Text from Art Blart posting Eugène Atget: “Documents pour artistes” at the Museum of Modern Art (MoMA), New York

Pierre Bonnard (France, 1867-1947)
Siesta
La Sieste
1900
Oil on canvas
National Gallery of Victoria
Felton Bequest, 1949

Eugène Boudin (French, 1824-1998)
Low tide at Trouville
Trouville, Mareé basse
1894
Oil on canvas
National Gallery of Victoria
Felton Bequest, 1939

John Brack (Australian, 1920-1999)
Self-portrait
1955
Melbourne, Victoria
Oil on canvas
National Gallery of Victoria
Purchased with the assistance of the National Gallery Women’s Association, 2000

Striking in its candour, with its subject stripped of vanity and dressed in early-morning attire, Self portrait is a piercing study of a man engaged in the intimacy of shaving. Although images of women at their toilette have been frequently depicted by both male and female Australian artists, it is unusual for men to be shown or to show themselves in this context. Modest in scale, Brack’s image is conceived in a complex yet subtle colour scheme, applied with clarity and precision.

Geoffrey Smith. “John Brack’s Self Portrait,” on the National Gallery of Victoria website 4th June 2014 [Online] Cited 21/12/2021

Britains Ltd, London manufacturer (English, 1860-1997)
Milk float and horse
no. 45F from the Model home farm series 1921-1961
c. 1950
Painted lead alloy
National Gallery of Victoria
Presented by Miss Lucy Kerley and her nephew John Kerley, 1982

Jacques Callot (French, 1592-1635)
The firing squad
L’Arquebusade
Plate 12 from Les Misères et les malheurs de la guerre
The miseries and misfortunes of war series
1633
Etching, 2nd of 3 states
National Gallery of Victoria
Purchased, 1950

Paul Caponigro (American, b. 1932)
Nahant, Massachusetts
1965
Gelatin silver photograph
National Gallery of Victoria
Purchased with the assistance of the National Gallery Society of Victoria, 1977

Jean Charles Cazin (French, 1841-1901, lived in England 1871-1875)
The rainbow
L’Arc-en-ciel
late 1880s
Oil on canvas
National Gallery of Victoria
Felton Bequest, 1913

Marshall Claxton (English, 1813-1881, lived in Australia 1850-1854)
An emigrant’s thoughts of home
1859
Oil on cardboard
National Gallery of Victoria
Presented by the National Gallery Women’s Association, 1974

Marshall Claxton’s painting An emigrant’s thoughts of home (1859) belongs to a clutch of works, both fine and popular, both pictorial and literary, that for an Australasian audience are perhaps the most resonant of the many products of Victorian culture. Emigration, a social and political phenomenon for mid-nineteenth-century Britain, and the essential lubricant of British imperialism, inspired a profusion of paintings, prints, novels, plays, poems, essays and letters that speak eloquently about the realities and myths of Victorian Britain and its role in the world, engaging concepts of the family, womanhood, the artist’s role and function and, indeed, the meaning of life.

Pamela Gerrish Nunn. “Look homeward Angel: Marshall Claxton’s emigrant,” on the National Gallery of Victoria website 18th June 2014 [Online] Cited 21/12/2021

Olive Cotton (Australian, 1911-2003)
Teacup ballet
1935, printed 1992
Gelatin silver photograph
National Gallery of Victoria
Purchased from Admission Funds, 1992

Among Cotton’s most famous photographs, Teacup ballet has very humble origins. It was taken after hours in the Dupain studio and used a set of cheap cups and saucers Cotton had earlier bought from a Woolworths store for use around the studio. As she later recounted: ‘Their angular handles suggested to me the position of “arms akimbo” and that led to the idea of a dance pattern’. The picture uses a range of formal devices that became common to Cotton’s work, especially the strong backlighting used to create dramatic tonal contrasts and shadows. The picture achieved instant success, and was selected for exhibition in the London Salon of Photography for 1935.

Text © National Gallery of Australia, Canberra

Olive Cotton (Australian, 1911-2003)
The sleeper
1939, printed 1992
Gelatin silver photograph, ed. 4/25
National Gallery of Victoria
Purchased from Admission Funds, 1992

The sleeper 1939, Olive Cotton’s graceful study of her friend Olga Sharp resting while on a bush picnic, made around the same time as Max Dupain’s Sunbaker, presents a different take upon the enjoyment of life in Australia. The woman is relaxed, nestled within the environment. The mood is one of secluded reverie.

Text © National Gallery of Australia, Canberra

Edward Curtis (American, 1868-1952)
Kalóqutsuis – Qágyuhl
1914, printed 1915
Photogravure
National Gallery of Victoria
Gift of Ms Christine Godden, 1991

Not only was he one of the greatest ethnographic photographers of all time (as well as being an ethnographer recording more than 10,000 songs on a primitive wax cylinder, and writing down vocabularies and pronunciation guides for 75 languages) … he was also an aesthetic photographer. Looking at his photographs you can feel that he adhered to the principles of the nature and appreciation of beauty situated within the environment of the Native American cultures and peoples. He had a connection to the people and to the places he was photographing…

Curtis created a body of work unparrallleled in the annals of photography – an ethnographic study of an extant civilisation before it vanished (or so they thought at the time). Such a project stretched over thirty years, producing 45-50 thousand negatives “many of them on glass and some as large as fourteen by seventeen inches” of which 2,200 original photographs appeared in his magnum opus, The North American Indian…

While all great photographers have both technical skill and creative ability it is the dedication of this artist to his task over so many years that sets him apart. That dedication is critically coupled with his innate ability to capture the “spirit” of the Native American cultures and peoples, their humanity.

Dr Marcus Bunyan from a posting on the Palm Springs Art Museum exhibition Edward S. Curtis: One Hundred Masterworks 2016

Frances Derham (Australian, 1894-1987)
Building the bridge
1929
Colour linocut on Japanese paper
National Gallery of Victoria
Gift of Mr Richard Hodgson Derham, 1988

Kerry Dundas (Australian, b. 1931, lived in Europe 1958-1967)
A girl is carried away under arrest
From the Youth against the Bomb series
1961-1963
Gelatin silver photograph
National Gallery of Victoria
Purchased 1971

Max Dupain (Australian, 1911-1992)
Bondi
1939
Gelatin silver photograph
30.3 × 29.5cm
National Gallery of Victoria
Purchased with the assistance of the Visual Arts Board, 1976

Walker Evans (American, 1903-1975)
Hitchhikers, near Vicksburg, Mississippi
1936, printed c. 1975
Gelatin silver photograph
National Gallery of Victoria
Purchased 1975

Walker Evans (American, 1903-1975)
Auto dump, near Easton, Pennsylvania
1935, printed c. 1975
Gelatin silver photograph
National Gallery of Victoria
Purchased 1975

William Frater (born Scotland 1890, arrived Australia 1913, died 1974)
The blue nude
c. 1934
Oil on canvas on cardboard
National Gallery of Victoria
Gift of Mrs Lina Bryans 1969

His contribution to art in Australia was, however, as a painter who introduced Post-Impressionist principles and challenged the notion that art was an imitation of nature.

Frater’s oeuvre developed between 1915 and 1920 towards a simplification of design, an interplay of massed lights and shadows, and sonorous low-keyed colour that reflected his interest in the classical seventeenth century painters in interaction with the analytical tonal theory of Max Meldrum. Notable examples of his predominantly figure and portrait paintings are ‘The artist’s wife reading’ (1915) and ‘Portrait of artist’s wife’ (1919). An experimental Colourist phase followed in the next decade. His first solo exhibition was held in May 1923 at the Athenaeum, Melbourne, and he exhibited with the Twenty Melbourne Painters from the late 1920s, and the Contemporary Group of Melbourne in the 1930s.

His approach in the 1930s was markedly indebted to Cézanne, especially in the portraits which predominated until his retirement… Frater gave aggressive leadership to the small group of modernists in the 1920s. His example, teaching, lecturing and crusty style of polemic did much to disrupt the academic style as the arbiter of pictorial values and to pioneer a change of taste in the community.

L. J. Course. “Frater, William (1890-1974),” on the Australian Dictionary of Biography website, published first in hardcopy 1981 [Online] Cited 23 December 2021

Emmanuel Frémiet (French, 1824-1910)
Gorilla carrying off a woman
Gorille enlevant une femme
1887
Bronze
National Gallery of Victoria
Gift of the artist 1907

Lee Friedlander (American, b. 1934)
Hillcrest, New York
1970, printed c. 1977
Gelatin silver photograph
National Gallery of Victoria
Purchased 1977

Lee Friedlander (American, b. 1934)
Mount Rushmore
1969, printed c. 1977
Gelatin silver photograph
National Gallery of Victoria
Purchased 1977

The ‘tourist gaze’

As Grundberg notes, Friedlander’s terse depiction shows both the sight and the tourists themselves, being brought into existence through the effects of looking, reflecting, framing and imaging. These, he adds, are all linked to the general project of culturally appropriating the natural world. ‘Natural site has become acculturated sight’ (Grundberg 1990: 15).

As the image makes clear, the ‘sight’ or the ‘site’ is a ‘seeing’ without a subject, for it pre-exists the arrival and activity of any individual tourist-photographer, who, once located there, is framed as much as framing. The sight is not so much an object to be viewers an already structured condition of seeing, a situation which places the sightseer even as he or she freely choose to look or shoot.

The effects of photography’s presence in the tourist system merely completed a process under way before photography’s birth. As tourists, even at the moment of photographing, even if touring cameraless, we are not so much looking as looking at images, or looking for images. Tourism provides us less with experience than with events to be seen, Or rather, events to look at. The privileging of the visual grants us separation from our own experience… We look on or look in through the distancing arrangements of the camera or through eyes educated to see with the same ontological remoteness. The world of the tourist is ‘over there’, in the past-present, in the exotic-ordinary. It is framed off, the object of imaging or description, in some spectacular distance, or set back as performance (Greenwood in Smith 1989).

Peter Osborne. Traveling Light: Photography, Travel and Visual Culture. Manchester University Press, 2000, pp. 81-82.

Barbara Hepworth (English, 1903-1975)
Eidos
1947
Stone, synthetic polymer paint
National Gallery of Victoria
Purchased with the assistance of the Samuel E. Wills Bequest to commemorate the retirement of Dr E. Westbrook, Director of Arts for Victoria, 1981

Eidos a Greek term meaning “form” “essence”, “type” or “species”. The early Greek concept of form precedes attested philosophical usage and is represented by a number of words mainly having to do with vision, sight, and appearance. The words, εἶδος (eidos) and ἰδέα (idea) come from the Indo-European root *weid-, “see”. Eidos (though not idea) is already attested in texts of the Homeric era, the earliest Greek literature. This transliteration and the translation tradition of German and Latin lead to the expression “theory of Ideas.” The word is however not the English “idea,” which is a mental concept only.

The meaning of the term εἶδος (eidos), “visible form”, and related terms μορφή (morphē), “shape”, and φαινόμενα (phainomena), “appearances”, from φαίνω (phainō), “shine”, Indo-European *bhā-, remained stable over the centuries until the beginning of philosophy, when they became equivocal, acquiring additional specialised philosophic meanings.

“Theory of forms” on the Wikipedia website

Lewis Hine (American, 1874-1940)
Sam Pine, 8 year old truant newsboy who lives at 717 West California Street
1917
Gelatin silver photograph
National Gallery of Victoria
Purchased 1980

David Hockney (born England 1937, worked in United States 1964-1968, 1975- )
Reclining figure
1975
Etching and liftground etching, ed. 38/75
National Gallery of Victoria
Gift of Margaret Toll 2006

Edmond-François Aman-Jean (French, 1860-1936)
Woman resting
La Femme couchée
c. 1904
Oil on canvas
National Gallery of Victoria
Felton Bequest 1905

Max Klinger (German, 1857-1920)
Cast of artist’s hands
1920
plaster
National Gallery of Victoria
Gift of Mrs Marcelle Osins, 1994

Fred Kruger (Australian born Germany, 1831-1888)
Coast scene, Mordialloc Creek, near Cheltenham
c. 1871
Albumen silver photograph
National Gallery of Victoria
Gift of Mrs Beryl M. Curl, 1979

The best of the landscape photographs have nothing to do with Arcadian, pastoral life at all. For me, Kruger’s photographs only start to come alive when he is photographing gum trees against the sky. Anyone who has tried to photograph the Australian bush knows how difficult it is to evince a “feeling” for the bush and Kruger achieves this magnificently in a series of photographs of gum trees in semi-cleared land, such as Bush scene near Highton (c. 1879). These open ‘park-like’ landscapes are not sublime nor do they picture the spread of colonisation but isolate the gum trees against the sky. They rely on the thing itself to speak to the viewer, not a constructed posturing or placement of figures to achieve a sterile mise-en-scène.

Dr Marcus Bunyan from a posting on the NGV exhibition Fred Kruger: Intimate Landscapes 2012

Kusakabe Kimbei (Japanese, 1841-1934)
No title (Couple with a cabinet photograph and ghost in background)
1880s
Albumen silver photograph, colour dyes
National Gallery of Victoria
Purchased 2004

Kimbei Kusakabe arrived in Yokohama in 1856 and became Felice Beato’s pupil, hand-colouring his photographs until 1863. In 1881, he opened his own studio and promptly became one of the most prosperous and influential photographers of his generation, rivalling the Western artists that had until then dominated the market. With his coloured portraits, everyday scenes and landscapes, he is the purveyor of souvenir images for Westerners visiting Japan. Kimbei Kusakabe depicted men in serene social and economic contexts while women – his favourite subjects – were represented in romantic portraits as well as domestic and cultural scenes. The young mysterious and submissive geisha was particularly appealing to Western audiences and the Japanese photographer helped establish their visual identity as icons of feminine beauty and social etiquette. Kimbei Kusakabe’s rare images are a rich resource for the comprehension of a Japan that has now disappeared.

Text from The Red List website [Online] Cited 17/07/2017. No longer available online

Kusakabe Kimbei worked with Felice Beato and Baron Raimund von Stillfried as a photographic colourist and assistant before opening his own workshop in Yokohama in 1881, in the Benten-dōri quarter, and from 1889 operating in the Honmachi quarter. He also opened a branch in the Ginza quarter of Tokyo. Around 1885, he acquired the negatives of Felice Beato and of Stillfried, as well as those of Uchida Kuichi. Kusakabe also acquired some of Ueno Hikoma’s negatives of Nagasaki. He stopped working as a photographer in 1912-1913.

Text from the Wikipedia website

Dorothea Lange (American, 1895-1965)
Towards Los Angeles, California
1936, printed c. 1975
Gelatin silver photograph
National Gallery of Victoria
Purchased 1975

Dorothea Lange (American, 1895-1965)
Ditched, stalled and stranded, San Joaquin Valley, California
1935, printed c. 1975
Gelatin silver photograph
National Gallery of Victoria
Purchased 1975

Russell Lee (American, 1903-1986)
Interlude, after watching the Fourth of July Parade, Vale, Oregon
1941, printed c. 1975
Gelatin silver photograph
National Gallery of Victoria
Purchased 1975

José López (born Cuba 1941, lived in United States c. 1961-1992, died United States 1992)
Luis Medina (born Cuba 1942, lived in United States 1961-1985, died United States 1985)
Boy asleep by the beach
1976
Gelatin silver photograph
National Gallery of Victoria
Purchased 1978

Ruth Maddison (Australian, b. 1945)
No title (Woman collecting a Christmas present from the car)
from the Christmas Holidays with Bob’s Family, Mermaid Beach, Queensland series
1977-1978, printed 1979
Gelatin silver photograph, coloured pencils and fibre tipped pen, ed. 1/5
National Gallery of Victoria
Purchased 1980

This was a very hands on process, an observation confirmed by artist Ruth Maddison. “The process was like hand watering your garden, an intense exchange and engagement with the object. When I started I was completely untrained, but I loved the process. I just experimented in order to understand what medium does what on what paper surface. There was the beauty of its object and its physicality. I just loved the object.” Her series Christmas holiday with Bob’s family, Mermaid Beach, Queensland (1977-1978), photographed over Christmas Day and several days afterwards, evidences this magical transformation. Vernacular photographs of a typical Australia Christmas holiday become something else, transformed into beautiful, atypical representations of family, friendship, celebration and life.

Dr Marcus Bunyan commenting on the National Gallery of Australia exhibition Colour My World: Handcoloured Australia Photography 2015

Henri Matisse (France, 1869-1954)
Reclining nude on a pink couch
Nu couché sur canapé rose
1919
Oil on canvas
National Gallery of Victoria
Felton Bequest 1952

Amedeo Modigliani (born Italy 1884, lived in France 1906-1920, died France 1920)
Nude resting
c. 1916-1919
Pencil on buff paper; laid down
National Gallery of Victoria
Felton Bequest 1948

László Moholy-Nagy (born Hungary 1895, lived in Germany 1920-1934, lived in United States 1935-1937, United States 1937-1946, died United States 1946)
Helsinki
1927, printed 1973
Gelatin silver photograph
National Gallery of Victoria
Purchased 1975

David Moore (Australian, 1927-2003)
Migrants arriving in Sydney
1966
Gelatin silver photograph
National Gallery of Victoria
Purchased 1991

In this evocative image Moore condenses the anticipation and apprehension of immigrants into a tight frame as they arrive in Australia to begin a new life. The generational mix suggests family reconnections or individual courage as each face displays a different emotion.

Moore’s first colour image Faces mirroring their expectations of life in the land down under, passengers crowd the rail of the liner Galileo Galilei in Sydney Harbour was published in National Geographic in 1967.1 In that photograph the figures are positioned less formally and look cheerful. But it is this second image, probably taken seconds later, which Moore printed in black-and-white, that has become symbolic of national identity as it represents a time when Australia’s rapidly developing industrialised economy addressed its labour shortage through immigration. The strength of the horizontal composition of cropped figures underpinned by the ship’s rail is dramatised by the central figure raising her hand – an ambiguous gesture either reaching for a future or reconnecting with family. The complexity of the subject and the narrative the image implies ensured its public success, which resulted in a deconstruction of the original title, ‘European migrants’, by the passengers, four of whom it later emerged were Sydneysiders returning from holiday, alongside two migrants from Egypt and Lebanon.2 Unintentionally Moore’s iconic image has become an ‘historical fiction’, yet the passengers continue to represent an evolving Australian identity in relation to immigration.

1/ Max Dupain and associates: Accessed 17/06/2006. No longer available online
2/ Thomas D & Sayers A 2000, From face to face: portraits by David Moore, Chapter & Verse, Sydney

From a posting on the exhibition The Photograph and Australia at the Art Gallery of New South Wales.

Henry Moore (English, 1898-1986)
Reclining figure distorted – Sectional line
1979
Chalk, charcoal, wax crayon, ballpoint pen and watercolour over pencil
National Gallery of Victoria
Gift of Ginny Green, Sandra Bardas OAM family, Vicki Vidor OAM and Bindy Koadlow in memory of their parents Loti Smorgon AO and Victor Smorgon AC through the Australian Government’s Cultural Gifts Program, 2014

William De Morgan & Co., London (manufacturer, England 1872-1911)
William De Morgan (designer, England 1839-1917)
Startled tigers, dish
c. 1880
Earthenware
National Gallery of Victoria
Felton Bequest 1980

Helen Ogilvie (Australian, 1902-1993)
(Four figures seated at a table listening to a phonograph through earpieces)
Illustration to Flinders Lane: recollections of Alfred Felton by Russell Grimwade. Melbourne University Press, Carlton, 1947
c. 1947
Wood-engraving on Japanese paper, proof
National Gallery of Victoria

“What interested me I think were the English wood engravers. I would have seen them in reproductions in books … I think it appealed to me as an artistic expression because it was done so directly with the hand. I know that when a painter is painting the hand is connected with the brain. But with wood engraving it seemed to me it was almost more so. And I got very worked up about it, but I had no way of learning … I know how I got started. Eric Thake was the man who said to me, “I’ll show you how to use your tool.”‘

from Anne Ryan, ‘Australian etchings and engravings 1880s-1930s from the Gallery’s collection’, AGNSW, Sydney 2007

John Perceval (Australian, 1923-2000)
Lover’s walk in the corn, summer, England
1964
Oil and toy mouse on canvas
National Gallery of Victoria
Presented through The Art Foundation of Victoria by Fingal Pastoral Property Limited, Fellow, 1997

Peter Peryer (New Zealand, 1941-2018)
Seeing
1989
Gelatin silver photograph
National Gallery of Victoria
Purchased 1996

G. B. Poletto (Italian, 1915-1988)
No title (Ava Gardner in wardrobe still for On the beach: Street)
1957
Gelatin silver photograph
National Gallery of Victoria
Purchased 2003

David Potts (Australian, 1926-2012, lived in England 1950-1955)
Cat show, London
1953
Gelatin silver photograph
National Gallery of Victoria
Purchased through the KODAK (Australasia) Pty Ltd Fund 1975

August Sander (German, 1876-1964)
Itinerant basket makers
from the People of the Twentieth Century project
1929, printed 1973
Gelatin silver photograph
National Gallery of Victoria
Purchased 1974

Nomadism

In the literature on nomadism, there is considerable disagreement over the range of societies that should be designated as “nomadic,” but there is some consensus that at least three categories of mobile peoples should be recognised. The first category, to which many wish to restrict the term “nomadic,” is that of pastoral nomads… The second broad category of nomads is that of hunter-gatherers, whose mode of subsistence sets them apart from both pastoralists and sedentary farmers…

The third basic category is that of Gypsies, itinerant basket-makers, tinkers, weavers, mimes, magicians, musicians, horse dealers, nostrum traders, carnival people, circus performers, and so on. Characterised the variously as “service nomads,” “economic nomads,” “commercial nomads,” “craftsman nomads,” “non-food producing nomads,” “floating industrial populations,” “peripatetic tribes,” “peripatetic peoples” or plain “peripatetics,” these are spatially mobile peoples who primarily exploit resources in the social environment. They exploit what Berland and Salo call a distinct peripatetic niche: “the regular demand for specialised goods and/or services that more sedentary or pastoral communities cannot, or will not, support on a permanent basis.”

Ronald Bogue. Deleuze’s Way: Essays in Transverse Ethics and Aesthetics. London and New York: Routledge, 2007, pp. 114-115.

Ben Shahn (born Lithuania 1898, lived in United States c. 1925-1969, died United States 1969)
A deputy with a gun on his hip during the September 1935 strike in Morgantown, West Virginia
1935, printed c. 1975
Gelatin silver photograph
National Gallery of Victoria
Purchased, 1975

Athol Shmith (Australian, 1914-1990)
Misses Mary and Rae Plotkin, bridesmaids at the wedding of Mrs Edith Sheezel
1940
Hand-coloured gelatin silver photograph
National Gallery of Victoria
Gift of Mary Lipshut through the Australian Government’s Cultural Gift’s Program, 2012

Baron Raimund von Stillfried (Austrian, 1839-1911, lived throughout Europe and Asia 1871-1910)
No title (Tattooed bettōs, porters)
c. 1875, printed c. 1877-1880
Albumen silver photograph, colour dyes
National Gallery of Victoria
Purchased through the NGV Foundation with the assistance of The Herald & Weekly Times Limited, Fellow, 2001

“There are two employments which I have mentioned among those of domestic servants because they would be so classed by us, but which in Japan rank among the trades. The jinrikisha man and the groom belong, as a rule, to a certain class at the bottom of the social ladder, and no samurai would think of entering either of these occupations, except under stress of severest poverty. The bettōs, or grooms, are a hereditary class and a regular guild, and have a reputation, among both Japanese and foreigners, as a betting, gambling, cheating, good-for-nothing lot. An honest bettō is a rare phenomenon.”

Alice Mabel Bacon. Japanese Girls and Women. Boston and New York: Houghton Mifflin Company The Riverside Press, 1891, p. 319.

Hiroshi Sugimoto (born Japan 1948, lived in United States and Japan 1976- )
Winnetka Drive-In, Pb aramount
1993
Gelatin silver photograph, ed. 8/25
National Gallery of Victoria
Bowness Family Fund for Contemporary Photography, 2009

Hiroshi Sugimoto’s famous series Theaters is represented in the exhibition by the work Winnetka Drive-In, Paramount (1993) where Sugimoto “photographs auditoriums of American movie theaters, and drive-in movies, during showings. The exposure time used for the photograph corresponds with the projection time of the film. This allows him to save the duration of the entire film in a single shot. What remains visible of the film’s time-compressed, individual images is the bright screen of the movie theater, which illuminates the architecture of the space. That its content retreats into the background makes the actual film a piece of information, manifesting itself in the (movie theater) space. As a result, instead of a content-related event, film presents itself here as the relationship between time and spatial perception.”3

If we think of the camera lens as being fully open, like an eye without blinking, for the duration of the length of the film then the shutter of the lens has to be set on “B” for Bulb which allows for long exposure times under the direct control of the photographer. “The term bulb is a reference to old-style pneumatically actuated shutters; squeezing an air bulb would open the shutter and releasing the bulb would close it… It appears that when instantaneous shutters were introduced, they included a B setting so that the familiar bulb behaviour could be duplicated with a cable release.”4 In other words light waves, reflecting from the surface of objects, are controlled by the photographer over an indefinite period (not the short “snap” of the freeze frame / the decisive moment), accumulating light from thousands of years in the past through the lens of the camera onto the focal plane, coalescing into a single image, controlled and constructed by the photographer.

Dr Marcus Bunyan from a review of the NGV exhibition Light Works 2012

3/ Kellein, Thomas and Sugimoto, Hiroshi. Time Exposed. Thames & Hudson, First edition, 1995, p. 91, quoted in Heike Helfert. “Hiroshi Sugimoto “Theaters”,” on the Media Art Net website Nd [Online] Cited 08/09/2012.
4/ Anonymous. “Bulb (photography),” on the Wikipedia website Nd [Online] Cited 08/09/2012.

James Thomas (English, 1854-1921, lived in Italy 1889-1906)
Thyrsis
1914
Bronze, patina
National Gallery of Victoria
Felton Bequest, 1915

Joseph Turner (active in Australia 1856-1880s)
No title (Laying the foundation stone of the Geelong clock tower)
1856
Daguerreotype leather, wood, silk, gilt metal and glass (case)
National Gallery of Victoria
Purchased, 1974

Market Square was a town square located in the centre of Geelong, Victoria, Australia. Consisting of eight acres (2.9 hectares) of land, the area was reserved by Governor Sir George Gipps as a town square during the initial surveying of Geelong. The area later became a produce market, before being progressively built upon. Today the Market Square Shopping Centre occupies the site, having been opened in 1985 by the City of Geelong…

A clock tower was built in the centre of the square in 1856. It was the idea of the second mayor of Geelong James Austin, who offered to pay for a clock tower in Geelong to mark his term as mayor. The clock was featured in The Illustrated London News in March 1855. Components for the clock arrived in Geelong on November 13, 1855 from England, but the location for the clock had yet to be decided. Suggestions of high ground at top of Moorabool, Yarra or Gheringhap Streets were put forward at the time, the indecision lasting into early 1856. In July 1857 a decision was made, and the foundation stone was finally laid in the Market Square…

The clock tower remained until October 1923 when it was demolished to make way for the CML Building. There was a public outcry, and no one was willing to demolish it. However, it was deemed too impractical to move intact, and was brought down by steel cables attached to traction engine. The site of the clock tower is marked by a plaque in the Market Square Shopping Centre.

Text from the Wikipedia website

William Wegman (American, b. 1943)
Horned hound
1991
Polaroid photograph
National Gallery of Victoria
Purchased, 1992

The Ian Potter Centre: NGV Australia
Federation Square
Corner of Russell and  Flinders Streets, Melbourne

Opening hours:
Daily 10am – 5pm

Review: ‘Henry Talbot: 1960s Fashion Photographer’ at The Ian Potter Centre: NGV Australia, Melbourne

Exhibition dates: 7th May – 21st August 2016

Curator: Susan van Wyk

Henry Talbot (Germany 1920 – Australia 1999, Australia from 1940)
No title (Fashion illustration for Lisal of Melbourne) (installation view)
1971, printed 2016
Inkjet print
Henry Talbot Fashion Photography Archive
Photo: © Marcus Bunyan and the National Gallery of Victoria

To be frank, this handsomely installed exhibition of the work of Australian fashion photographer Henry Talbot is a bit of a let down. The images look terribly dated, and while historically they have some significance in terms of the time and context from which they emerged – the movement towards en plein air photography, taking the model from the studio to the street – most of the photographs are not very good. The prints are either commercial vintage prints with all their faults (dust, scratches, poor printing, over exposure, lack of burning in etc.) evidencing a lack of care and attention to detail, or modern inkjet reproductions from original negatives and even then some of the printing is poor: for example, the hair of the model in Fashion illustration for Blunden Wool, models Joan Crellin and Bruce Anderson (1961, below) is completely blown out with no detail retained in the highlights. Some of the angles in his images (the positioning of the figure) are just off, the cropping of the negatives (the space above and below the figure) often does not work and framing of the prints is also less than exemplary. But we must remember Talbot was a commercial photographer from the 1960s and that’s just what these photographs are: commercial fashion photographs that fulfil a client brief.

Talbot was no experimenter. Too often his images are really basic, a basic visualisation, and he has a fixed idea for a shot and goes with that idea and variations of it, even when it is evident that the photograph is not working. Any photographer worth their salt would recognise such a situation and be flexible enough to change it up but with Talbot this does not happen. Positioning his model centrally, he usually uses low depth of field so that everything falls out of focus behind. In this sense he still seems to possess a studio mindset. While professing his love of free-moving fashion, his photographs seem stilted and conformist, even as they are taken out of doors. His proof sheets are evidence of a “team” oriented focus in order to fulfil a client brief, but in these very proof sheets we see uneven exposures and severe cropping into the frame to get the final image. And while he was more romantic than the hard edged Helmut Newton, his photographs only ever project a surface and rarely show any true emotion. Without doubt his best two photographs are Fashion illustration for Fibremakers, model Maggi Eckardt (1966, below) taken at the Altona Petrochemical Company. The photographs are a symphony of form, movement and light. They possess a “feeling” a lot of his other photographs simply cannot, and do not, contain.

There is no catalogue to the exhibition so this posting will have to serve historically to document the exhibition and Talbot’s work. Thus, there is an in depth interview included with Australian curator, artist and photography collector Joyce Evans who ran Church Street Photographic Centre in Melbourne from 1976 and who showed Talbot’s work in her gallery. It is all very well that I have an opinion on the work but what I write needs to be an informed opinion, and the interview with Joyce provides valuable background with regard to the people, the era and the context from which these photographs emerged. One thing noted in the conversation is that Talbot photographed strong, independent women like Janice Wakeley and Maggie Taberer… something that is not mentioned at all in the wall text and press release that accompanies the exhibition. I would have thought it vital that a curator would have linked the presence of these independent women in fashion photography to the work of art photographers such as Australian artist Carol Jerrems who published her seminal book A Book About Australian Women in 1975.

Another insight into the times is provided by a friend of mine who knew Talbot,

“People said he was good, and he charged enough, but he just thought he was having fun, fun with a certain quality. I don’t think he had any grand ideas about his talent, but he was quite prepared to sell a print or sell his time if someone wanted to pay. Henry knew the fun he was having wasn’t going to last beyond his life. And now, it is weird and very country town that his work should be regurgitated. His work looks poor because people are making him into something he wasn’t.

There is a seminal incident that can help with the context of the Henry Talbot, Athol Shmith and Helmut Newton generation. Athol Shmith was giving a print critique at Prahran, and someone had left a glass of fixer on the shelf of the room. Athol finished his critique and drank it. Rushed to hospital of course. But think of that from all its angles. The world in which these photographers worked and the stories from those times reveal a world that was flying by the seat of its pants – just.”

Talbot is a solid photographer, no more. While the exhibition gives some sense of depth to the quality of work that was coming out of Melbourne at that time, perhaps it would have been best to let sleeping dogs lie.

Dr Marcus Bunyan

Many thankx to the National Gallery of Victoria for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image. Some installation photographs as noted © Marcus Bunyan and the National Gallery of Victoria. All the rest as noted taken by Brooke Holm for the National Gallery of Victoria.

In conversation with Australian curator, artist and photography collector Joyce Evans about the Australian photographer Henry Talbot

17/07/2016

MB: Just before we started this conversation you said to me Joyce that Talbot was a gentle man. Can you explain what you meant by that please?

JE: I use the word gentle in comparison to his one-time partner Helmut Newton, who I found to be an aggressive man.

MB: So they were in partnership together before Newton left for Europe

JE: Yes

MB: So Talbot was intelligent, he knew his field and understood the history of the genre that he was working in, he could speak well, and was well liked both by clients, models and the society in which he worked.

JE: Well, he was not a superficial person. When he spoke he researched things properly, he had the depth of knowledge which came from a sort of European intellect. This intellect was broadly read, and he was also a person that listened.

MB: And he was also a good teacher as well…

JE: In his commercial work, Henry photographed his women (as far as I could see), with the idea of having a client, and he was displaying clothes on the women, which was part of the old tradition. In an environment where, if you wanted to make a living, that’s what you had to do. If he had been, however, in a place like New York – which was avant-garde as compared to Melbourne, which was not avant-garde – he may well have gone the same way as Helmut Newton. The very big difference, though, is in the personality of the two men.

Helmut Newton went out and he was an aggressive man. He had charm, but it was an aggressive charm, it wasn’t a gentle charm. He had intelligence and he knew how to handle his women so that he got aggression out of his women, that’s what he wanted.

MB: Whereas Talbot was doing it for a job?

JE: Talbot A was doing it for a job and B, he had a gentle nature. He was not an aggressive man and actually if you look at those photographs you can see that he liked the women that he photographed and he lived in an environment where fashion was still, fairly soft, in many ways. You can see in things like the swimwear industry and the sports industry there was quite a lot of Australian independence, but he, combined with Athol Shmith in Melbourne, took his models out into the street, they interacted with the environment, and he did not depend on the studio.

MB: When I look at his photographs they are quite modernist, they are quite clean, but his vision seems to me to be quite limited… in the sense that he uses a central female figure (sometimes two central figures), low depth of field, out of focus background. And then you look at the proof sheets and you can see that he is not an experimenter. From shot to shot there is a slight change in angle of a hand or the tilt of a head but he really doesn’t push the boundaries of what he is trying to say with the image. He has his set idea (for the shot, for the location) and then he does slight variants in the proof sheet towards that idea. Very rarely do you get a feeling, a sense of atmosphere in his images – of the outdoors in the sense of the outdoors enveloping the model. The models seem to be isolated within their environment…

JE: But who does what is asked of him, at that time? You can compare him to Avedon or Athol Shmith, but you cannot compare him to today. You cannot ask someone to work outside of his own time. You can ask him to lead in his own time and the leading that occurred at that time, by both Shmith and Talbot, was that they took models out into the city and the environment and away from the studio. This was something that Avedon did and these two photographers did also. The big argument is, did Talbot do it effectively? Who chose his proofs? Which ones got published?

MB: But also, a quite organised and restricted view of the world, even though he was pushing the boundaries by taking fashion photography outdoors, he still seems to be in a studio mindset when he was outside.

JE: What you did in those days, is that you would do the shoot, you would come in with your proof sheets, and the art director would go over it with the red crayon with the team – it tended often to be team work. So he’s working to a brief …. and you are the instrument of the team. The art director sets everything up and you do the shoot. Now, when you get a name like Talbot had, you could start to begin to influence what the art director was doing. Now, how much and when and at what time and what effect – I really don’t know.

MB: Did he photograph strong women? You mentioned Maggie Taberer and Janice Wakeley.

JE: Maggie Taberer and Janice Wakeley – both educated women, well read women – Talbot would have chosen his own models and they were two of his favourites. Or been offered models, depending on the control of the art director and what they desired.

MB: Today, all we can do is try and understand the history of these photographs, and the time and context from which they emerged. From today’s standpoint they look rather dated and stilted.

JE: You have to see them from a decade earlier, looking at fashion photography in Australia from the 1930s and 1940s to see what was happening. The 1930s fashion stuff was very very largely in the studio. Very little of it was en plein air.

MB: But that doesn’t negate his aesthetic choices to shoot with so low a depth of field that the context of the outdoors becomes more or less irrelevant. Yes, you have the images of the oil refinery behind with the movement of the women, in my opinion some of his best photographs, that are more romantic in feel… and these tend to work better than other more prosaic shots.

JE: He was more of a romantic than Newton was. Newton was very hard edged and he managed to get that extra particular something out of his women…

MB: Even in his Melbourne images?

JE: Well, we don’t know Newton’s Melbourne images, because he has denied them all.

MB: Yes exactly, that’s the thing.

JE: Thinking about Talbot, he was part of a movement. He wasn’t the leader of it or the only one, but he was part of the early evolution of the movement.

MB: Does that mean his photographs stand up to scrutiny today?

JE: I have this feeling that when you only look at the top of the cake, you don’t know what the cake is all about. I don’t know whether I would put him as the fairy on top of the cake or one of the really nice pieces of icing. I think that Athol Shmith is a stronger photographer.

MB: What about the Australian photographer Bruno Benini? I find him incredibly strong in terms of his style, his lighting.

JE: My understanding of Bruno is that he is a decade younger that Talbot…

MB: So 1950s?

JE: Yes I think so

MB: So he has a more classical influence…

JE: It’s not that, he’s like John Eaton is to Pictorialism, he’s a very good photographer – but he’s not a groundbreaker, he’s not of the beginning of Pictorialism. I think Benini is a very good fashion photographer and I think he is working on other people’s shoulders. I think Athol Shmith is stronger and if I had a choice about having to show one, but I like the fact that we have shown Talbot, because it gives some sense of depth to the quality of work that was coming out of Melbourne. Places like Sportscraft were exceptionally good at encouraging talent, both in design and in photography.

MB: All I can do is understand the history and the context and what was going on at the time and then, as I was thinking the other day, all I can write is what I see.

JE: Compare this… Athol Shmith had Bambi. Bambi was the most exquisite women you would ever find in your whole life. I remember her when I was a teenager, me and my girlfriend were both sitting in a room and she was there, both in our late teens / early 20s, and I remember saying to my friend that I feel as though I have ten feet – and I am so clumsy when I look at her. She is so beautiful. Now Janice Wakeley was also a stunning looking women as was Maggie Taberer. But the number one model with Athol was Bambi and then there were really other top people that he had. And he, I think, had a much broader base to work with – not only his models, but his clientele was broader. Talbot was predominantly clothing as compared to Shmith who did a whole stack of things other than fashion. His love of music, he did a lot of musicians, he did some amazing portraiture. Shmith did H.G. Wells etc…

MB: His breadth was greater than Talbot. My concern with Talbot is 1/ the dating of the images, and 2/ his aesthetic choices when taking those photographs which may be a team decision but, the fact that he didn’t experiment that much. When looking at his proof sheets there are only slight changes to the positioning of the model…

JE: He’s got an idea and he goes for it.

MB: And that just really shows a lack of flexibility in his vision.

JE: No, I don’t think so I just think that it shows that he knows what he wants and that’s it.

MB: I think that is where we differ.

JE: He is very professional. How many shots of a person do you make at a time?

MB: I work on a ratio of 10 to 1, so if you take 10 shots you will get one, possibly two excellent shots. Talbot must have been thinking I need one good shot and he kept shooting and shooting, even though some of his exposures are poor, even though he radically crops the full frame image to get the final shot. It shows he was not as confident as you think about getting the shot, because he is hedging his bets with his in camera framing, relying on cropping later.

JE: He knows he wants her getting this feeling, and he goes bang, bang, bang, head turned slightly, arm down slightly and that’s it… and he knew what he wanted at the beginning and then he just saw the variations to fine tune it. And that’s what every photographer tends to do.

MB: And that’s where I really think there is a problem with his photography. Most of his images don’t really work – and yet he never recognised that fact at the time, when he was taking or setting up the shot, that it was not working. Any good photographer worth his salt, worth his previsualisation of the shot, must know how to adapt and be flexible enough to change on the run. He didn’t recognise that they weren’t working and change the idea. That’s the problem I have with him. It shows a fixed mindset in terms of not being able to see through the viewfinder when a shot is not working.

JE: That’s another story…

MB: Let’s leave it there. Thank you Joyce so very much for your thoughts.

“Well man, this is 1966 and in this game you have to be open to, and live, contemporary influences to a certain degree. The younger generation is very strong in fashion – very much in command. They’re spending a great deal of money in the garment industry, so fashion is geared to the young. There is, of course, in this “with it” idea itself, certain conformity to non-conformity, to a non-conformity standard. But, as a photographer, you must accept this idea as far as you can and that probably reflects to some extent in your own behaviour and dress.”

Henry Talbot, 1966

“I always tried to show models in a free-moving fashion. I avoided stiff poses and I tried to keep up with what the great fashion photographers overseas were doing”

Henry Talbot

Installation views of the exhibition Henry Talbot: 1960s Fashion Photographer at The Ian Potter Centre: NGV Australia, Melbourne
Photos: © Marcus Bunyan and the National Gallery of Victoria

Henry Talbot (Germany 1920 – Australia 1999, Australia from 1940)
Collection of proof sheets (installation view)
1958-1972
Gelatin silver photographs
Henry Talbot Fashion Photography Archive
Photos: © Marcus Bunyan and the National Gallery of Victoria

Henry Talbot (Germany 1920 – Australia 1999, Australia from 1940)
No title (Fashion illustration for Blunden Wool, models Joan Crellin and Bruce Anderson) (installation view)
1961, printed 2016
Photographed on location at the National Gallery of Victoria
Inkjet print
Henry Talbot Fashion Photography Archive

Photo: © Marcus Bunyan and the National Gallery of Victoria

Henry Talbot (Germany 1920 – Australia 1999, Australia from 1940)
No title (Fashion illustration for Watersun ski wear) (installation view)
1970, printed 2016
Inkjet print
Henry Talbot Fashion Photography Archive

Photo: © Marcus Bunyan and the National Gallery of Victoria

Henry Talbot (Germany 1920 – Australia 1999, Australia from 1940)
No title (Fashion illustration for the Australian Wool Board) (installation view)
1968, printed 2016
Inkjet print
Henry Talbot Fashion Photography Archive
Photo: © Marcus Bunyan and the National Gallery of Victoria

“There is little an Australian fashion photographer can do that has not been done overseas, and often better. But one thing they do not have is our Australian environment. I use it a great deal because the idea makes it possible to come up with something uniquely different.”

Henry Talbot 1966

“The striking and youthful fashion of 1960s Melbourne is the starring subject of more than eighty photographs by fashion photographer Henry Talbot, many of which have never been exhibited before. Showcasing the shifting face of fashion from a time that has captured popular imagination, many of the images have never been seen since their original publication 50 years ago and offer an insight into the styles and attitudes of the 1960s. The photographs on display have been carefully selected from an extraordinary archive of 35,000 negatives that Talbot gifted to the NGV in the 1980s.

“Henry Talbot’s photography captures the exuberance and changing times of a generation. His modern photographs depict an emerging youth culture and offer an insider’s look into a thriving cultural scene during the 1960s,” said Tony Ellwood, Director, NGV.

A European émigré artist from Germany, Talbot brought an invigorating internationalism to Australian photography and partnered with Helmut Newton. Their Flinders Lane studio was very successful enterprise and secured major clients including the Australian Wool Board and Sportscraft. It was during the 1960s that Talbot established his place as a dynamic force in Australian fashion photography and his work was regularly published in Australian Vogue.

The exhibition includes some of Talbot’s beautiful fashion spreads from 1960s Australian Vogue, providing a visual history that chronicles the magazine’s first decade in Australia. The photographs will be presented alongside a display of early edition Australian Vogue magazines, including those in which Talbot’s photographs originally appeared, offering an insight into the aspirational fashion and lifestyle choices of Australians living in this era. Talbot’s photography also highlights the public’s affinity with uniquely Australian brands, such as Qantas and Holden. Fast cars and air travel were aspirational luxury experiences in the 1960s and, as a result, airports, planes and brand new cars were the glamorous setting for many of Talbot’s photographs, demonstrating his astute understanding of current trends and consumer culture.

From an outback sheep station, to lamp-lit streets of Melbourne, Australian cityscapes and landscapes also provided the backdrop to some of Talbot’s most arresting photographs. Shot on location around Melbourne, these photographs showcase Talbot’s adventurous style and ability to transform 1960s Melbourne into scenes that looked like Paris, London, New York – a testament to his ‘international eye’. A photographer with an astute vision, Talbot also ingeniously transformed Altona Petrochemical Company into an intergalactic, futuristic setting that captured the public’s fascination with space travel during the ‘space race’ of the 1960s. This exciting suite of images demonstrates the ways in which space travel permeated popular culture, including space-age fashion trends.

The exhibition will open during the NGV’s landmark 200 Years of Australian Fashion exhibition and together, these two exhibitions will offer a comprehensive and fresh new look at Australian fashion in the 1960s.”

Press release from the National Gallery of Victoria

Henry Talbot

Henry Talbot was born in Germany in 1920. As a young man he studied graphic design and photography in Berlin and Birmingham. After leaving Germany in 1939, he arrived in Australia in 1940. Following a period of internment, Talbot then served in the Australian army. In the postwar years he left Australia, travelling to South America and Europe, before returning to Melbourne in 1950. At the time Melbourne was the most important centre of fashion in Australia because of the abundance of textile and garment manufacturing in Flinders Lane; boutiques in the Paris End of Collins Street, and major department stores around the city.

Talbot worked in some of the leading Melbourne photographic studios and quickly established a reputation as a major fashion photographer in Melbourne. In 1956 he was invited to go into partnership with Helmut Newton. Newton was already renowned for his innovate fashion images and this partnership offered Talbot recognition for his talent in this field. In 1973 Talbot closed his studio, and ten years later presented the NGV with what is now known as the Henry Talbot Fashion Photography Archive. Works in this exhibition at taken from this remarkable collection, comprising 35,000 black-and-white negatives, photographs and contact prints.

Wall text

Installation view of the National Gallery of Victoria’s Henry Talbot: 1960s Fashion Photographer exhibition at NGV Australia at Federation Square with at left, No title (Fashion illustration, model Janice Wakely) (1961, below) (installation view)
Photo: Brooke Holm

Henry Talbot (Germany 1920 – Australia 1999, Australia from 1940)
No title (Fashion illustration, model Janice Wakely)
1961
Gelatin silver photograph
24.3 x 19.3cm
Henry Talbot Fashion Photography Archive
© Lynette Anne Talbot

Working with the right model was as important to the success of Talbot’s images as choosing the right location. Like most photographers he had his favourite models, and often worked with Janice Wakely, Maggie Tabberer, Helen Homewood, Maggi Eckardt and Margot McKendry.

Talbot’s philosophy was simple, as he explained it in 1995: “I’ve always held that if you can establish a definite emotional rapport with a model you’re halfway toward producing good photographs. My own favourite method of fashion working is to explain roughly what I am after then leave the model more or less free to interpret the garment she’s to show. A good model will absorb and become part of what she is wearing almost completely. Whilst shooting away I may suggest minor changes, the model senses what I’m after, and then really good shots happen.”

Henry Talbot (Germany 1920 – Australia 1999, Australia from 1940)
No title (Fashion illustration for Sportscraft on location Yarra River near Princes Bridge)
1961
Gelatin silver photograph
24.4 x 19.0cm
Henry Talbot Fashion Photography Archive
© Lynette Anne Talbot

Henry Talbot (Germany 1920 – Australia 1999, Australia from 1940)
No title (Fashion illustration model wearing long feather dress)
1961-1966
Gelatin silver photograph
24.2 x 19.4cm
Henry Talbot Fashion Photography Archive
© Lynette Anne Talbot

Henry Talbot (Germany 1920 – Australia 1999, Australia from 1940)
No title (Fashion illustration model wearing a three-quarter length coat)
1961-66
Gelatin silver photograph
25.0 x 19.1cm
Henry Talbot Fashion Photography Archive
© Lynette Anne Talbot

‘Forsaking city airs for cool country breezes, she previews the three day event at Oaklands Hunt Club which will finish the Melbourne Cup season, wearing a three-quarter oat of palest blue pearl lamb.’

Descriptive caption, 1966

Installation view of the National Gallery of Victoria’s Henry Talbot: 1960s Fashion Photographer exhibition at NGV Australia at Federation Square

Henry Talbot (Germany 1920 – Australia 1999, Australia from 1940)
No title (Fashion illustration) (installation view)
1963, printed 2016
Inkjet print
40.7 x 40.6cm (image)
67.4 x 61.1cm (sheet)
Henry Talbot Fashion Photography Archive
© Lynette Anne Talbot

Henry Talbot (Germany 1920 – Australia 1999, Australia from 1940)
No title (Fashion illustration) (installation view)
1963, printed 2016
Inkjet print
50.9 x 50.8cm (image)
72.4 x 61.0cm (sheet)
Henry Talbot Fashion Photography Archive
© Lynette Anne Talbot

Photo: Brooke Holm

Henry Talbot (Germany 1920 – Australia 1999, Australia from 1940)
No title (Fashion illustration)
1963, printed 2016
Inkjet print
40.7 x 40.6cm (image)
67.4 x 61.1cm (sheet)
Henry Talbot Fashion Photography Archive
© Lynette Anne Talbot

The locations used by Talbot were an important aspect of his image making; they played a significant role in the implicit narratives he constructed in his fashion photography. Talbot’s work, like most fashion photographs, presents an aspirational ideal. In his case a picture of the modern woman – at an opening night; arriving at the airport; on the streets of London; visiting an art gallery; or in a beatnik coffee bar – who looks effortlessly up to date and glamorous because she has bought the perfect garment.

Despite Talbot’s assertion that using Australian settings gave his work an edge, some of his most successful photographs artfully disguise the familiar streets of Melbourne. The streets of the city are transformed in Talbot’s photographs to look like Fifth Avenue, New York or Hyde Park in London.

Wall text

Henry Talbot (Germany 1920 – Australia 1999, Australia from 1940)
No title (Fashion illustration)
1963, printed 2016
Inkjet print
50.8 x 50.3cm (image and sheet)
Henry Talbot Fashion Photography Archive
© Lynette Anne Talbot

Henry Talbot (Germany 1920 – Australia 1999, Australia from 1940)
No title (Fashion illustration)
1963, printed 2016
Inkjet print
50.9 x 50.8cm (image)
72.4 x 61.0cm (sheet)
Henry Talbot Fashion Photography Archive
© Lynette Anne Talbot

The 1960s was a period of social turbulence, when youth-led movements changed the world. In Australia it was a time of prosperity: employment rates were high and, for many, the opportunities seemed boundless. The fashions of the day, including mini skirts and hipster pants, reflected the “youthquake” that was shaking up the status quo. Photography studios made the transition to the 1960s by creating images with a fresh, contemporary edge, and increasingly worked on location rather than in the studio.

Henry Talbot began to work in fashion photography in the 1950s, but it was in the 1960s that he established himself as a leading force in Melbourne’s fashion industry. He worked for designers and manufacturers, department stores and boutiques, as well as on the job for the Australian Wool Bureau, taking photographs that showed Australian fashion to the world.

Wall text

Henry Talbot (Germany 1920 – Australia 1999, Australia from 1940)
No title (Fashion illustration for Classweave Fabric, models Uschi Huber, Ellen Neudal and Heather Ceembruger)
1963, printed 2016
Inkjet print
50.9 x 50.8cm (image)
72.5 x 61.1cm (sheet)
Henry Talbot Fashion Photography Archive
© Lynette Anne Talbot

‘The magic carpet revisited: Classweave takes to the air. Classweave deny weaving the magic carpet, but [the] chic three disagree, find Classweave fabrics magic. Feel like flying,and choose Qantas.’

Advertising copy, Australian Vogue, 1963

Installation view of the National Gallery of Victoria’s Henry Talbot: 1960s Fashion Photographer exhibition at NGV Australia at Federation Square
Photo: Brooke Holm

Henry Talbot (Germany 1920 – Australia 1999, Australia from 1940)
No title (Fashion illustration for Pelaco shirts and Ford Falcon, models Margot McKendry and Murray Rose)
1963, printed 2016
Inkjet print
41.0 x 40.6cm (image)
67.5 x 61.1cm (sheet)
Henry Talbot Fashion Photography Archive
© Lynette Anne Talbot

‘They’re going places, the Pelaco Pair – and riding the crest all the way. They live their life with a style and carefree assurance that many envy. They know and demand the best this modern world has to offer, a personal formula for success that shows in everything they do. You can see it in the clothes they wear (he doesn’t own a shirt that isn’t Pelaco; she collects Lady Pelaco, secretly feels they were created especially for her). You can see it in the cars they drive – always, a trim, taut, terrific Falcon.’

Advertising copy, Vogue Australia, April/May 1963

Murray Rose

Iain Murray Rose, AM (6 January 1939 – 15 April 2012) was an Australian swimmer, actor, sports commentator and marketing executive. He was a six-time Olympic medalist (four gold, one silver, one bronze), and at one time held the world records in the 400-metre, 800-metre, and 1500-metre freestyle (long course). He made his Olympic debut at the 1956 Summer Olympics as a 17-year-old and won three Olympic medals, all gold. Four years later, as a 21-year-old, he won three Olympic medals (one gold, one silver, one bronze) at the 1960 Summer Olympics.

At the age of 17, Rose participated in the 1956 Summer Olympics in Melbourne. He won the 400-metre and 1500-metre freestyle races and was a member of the winning team in the 4×200-metre freestyle relay. Winning three gold medals in his home country immediately made him a national hero. He was the youngest Olympian to be awarded three gold medals in one Olympic Games. Afterwards, Rose moved to the United States to accept an athletic scholarship at the University of Southern California where he received a Bachelor of Arts degree in Business/Communications.

He continued competing while at USC, and graduated in 1962. At the 1960 Summer Olympics in Rome, Italy, Rose again won an Olympic gold medal in the 400m freestyle, as well as a silver in the 1500m freestyle and a bronze in the 4 x 200m freestyle relay, bringing his haul to six Olympic medals. In addition to his Olympic medals, he won four gold medals at the 1962 Commonwealth Games in Perth, Australia. He eventually set 15 world records, including the world record in the 800-metre freestyle in 1962, which was not broken until Semyon Belits-Geiman set a new record in 1966. Rose continued to compete as a masters swimmer. During the 1960s, he also pursued an acting career, starring in two Hollywood films and making guest appearances on television shows.

In addition, Rose worked as an Australian sports commentator for the Nine Network, plus each of the major US networks, participating in seven consecutive Olympic Games.

Text from the Wikipedia website

Installation views of the National Gallery of Victoria’s Henry Talbot: 1960s Fashion Photographer exhibition at NGV Australia at Federation Square
Photos: Brooke Holm

Henry Talbot (Germany 1920 – Australia 1999, Australia from 1940)
No title (Fashion illustration, model Maggie Tabberer)
(1960s), printed 2016
Inkjet print
61.2 x 47.4cm (image)
86.3 x 60.9cm (sheet)
Henry Talbot Fashion Photography Archive (119664)
© Lynette Anne Talbot

Maggie Tabberer

Maggie Tabberer AM (also known as Maggie T; born 11 December 1936) is a dual Gold Logie-winning Australian fashion, publishing and media / television personality. Maggie’s first modelling job was a one-off assignment at the age of 14, after a photographer spotted her at her sister’s wedding. She attended a modelling school in her early twenties, and at the age of 23 was discovered by photographer Helmut Newton, who mentored her and launched a highly successful modelling career. While living in Melbourne in 1960, she won ‘Model of the Year’, and moved to Sydney to take advantage of the modelling opportunities there, but she chose to end her modelling career at the age of 25 after she began to lose her slim figure.

Tabberer stayed well connected to the fashion industry, however. In 1967 she started a public relations company, Maggie Tabberer & Associates, which took on many fashion-related clients and assignments. In 1981, she launched a plus-size clothing label called Maggie T. A portrait of her by Australian artist Paul Newton was a finalist in the 1999 Archibald Prize.

Publishing work

Tabberer began working in publishing when she wrote a fashion column, “Maggie Says”, for Sydney’s Daily Mirror newspaper in 1963. She remained with the paper for sixteen years, until billionaire Kerry Packer asked her to become fashion editor of Australian Women’s Weekly magazine in 1981, and she soon became the public face of the magazine, frequently appearing on its cover and television advertising. Tabberer stayed with Women’s Weekly for fifteen years until 1996.

Television work

Tabberer began appearing on television in 1964, as the “beauty” on panel talk show Beauty and the Beast (the “beast” being the show’s host: Eric Baume until 1965, and then Stuart Wagstaff). Tabberer’s appearances on Beauty and the Beast made her a household name, and she began hosting her own daily chat show, Maggie, for which she won two consecutive Gold Logies, in 1970 and 1971. She was the first person to win back-to-back awards, although Graham Kennedy had already won three non-consecutive Gold Logies by 1970.

Since 2005, she has hosted her own television interview show, Maggie… At Home With on Australian pay TV channel Bio. (formerly The Biography Channel). On her show she “visits the homes of various Australian celebrities and elites to discuss their lives, careers, tragedies, and triumphs.”

Text from the Wikipedia website

Henry Talbot (Germany 1920 – Australia 1999, Australia from 1940)
No title (Fashion illustration for Fibremakers, model Maggi Eckardt)
1966, printed 2016
Inkjet print
54.45 x 50.8cm (image)
72.5 x 61.0cm (sheet)
Henry Talbot Fashion Photography Archive
© Lynette Anne Talbot

Henry Talbot (Germany 1920 – Australia 1999, Australia from 1940)
No title (Fashion illustration for Fibremakers, model Maggi Eckardt)
1966, printed 2016
Inkjet print
Henry Talbot Fashion Photography Archive
© Lynette Anne Talbot

“Fibres for fashions future. Its theme was fibres for the present and the future … pictures taken by Melbourne photographer Henry Talbot – a man who is as sophisticated as James Bond and always a jump ahead of ‘now’. The visiting ‘Venusians’ in Mr Talbot’s photographs (Maggi Eckardt and Jackie Holme) are gyrating at the Altona Petrochemical Company in Victoria.”

Australian Fashion News, March 1967

Henry Talbot (Germany 1920 – Australia 1999, Australia from 1940)
No title (Fashion illustration for Fibremakers, model Maggi Eckardt) (installation view)
1966, printed 2016
Inkjet print
Henry Talbot Fashion Photography Archive
© Lynette Anne Talbot

Photo: Brooke Holm

Maggi had been brought up on Sydney’s northern beaches and went to a ladies’ college in Manly. She had the proud, sultry looks of a flamenco dancer. Her distinctive appearance limited her potential in Australian modelling but she was heaven-sent for elegant Parisian designers such as Balenciaga and Givenchy and was transformed through the worshipping lens of American photographer Richard Avedon into an international icon. After seven years overseas, Maggi returned to Sydney in 1972 to be embraced as a TV personality and high-profile fashion adviser to David Jones.

Text from Gerald Stone. “The six wives of Singo,” on The Sydney Morning Herald website July 27, 2002 [Online] Cited 09/10/2021

During the 1960s Maggi Eckhardt was one of the world’s most sought after models. Her modelling career began in 1958 when she was selected to model for celebrated British designer Norman Hartnell. He offered her a job in his London salon and she never looked back. The brunette beauty rapidly shot to international fame modelling top designer brands including Dior and Balenciaga. She posed for a string of famous photographers such as Richard Avedon and Helmut Newton and graced the covers of Australian and French Vogue.

Text from “Australia’s 25 top models named” on the News.com.au website [Online] Cited 17/08/2016. No longer available online

Henry Talbot (Germany 1920 – Australia 1999, Australia from 1940)
No title (Fashion illustration for Sportscraft) (installation view)
1967, printed 2016
Inkjet print
Henry Talbot Fashion Photography Archive
© Lynette Anne Talbot

Photo: Brooke Holm

Henry Talbot (Germany 1920 – Australia 1999, Australia from 1940)
Swimwear model (installation view)
1968
Gelatin silver photograph
Henry Talbot Fashion Photography Archive
© Lynette Anne Talbot

Photo: Brooke Holm

Henry Talbot (Germany 1920 – Australia 1999, Australia from 1940)
No title (Fashion illustration, model wearing cotton capri pants and cropped sleeveless top on location in Papua New Guinea)
1961-1966
Gelatin silver photograph
Henry Talbot Fashion Photography Archive
© Lynette Anne Talbot

‘Discovering the hidden charms of New Guinea in the obvious attributes of Swiss cotton… she wears a cropped top and lean slack in sunny yellow, embroidered in diamond panels of white.’ Descriptive caption, 1966

Henry Talbot (Germany 1920 – Australia 1999, Australia from 1940)
No title (Fashion illustration model wearing cropped pants and jacket, Papua New Guinea)
1961-1966
Gelatin silver photograph
22.4 x 19.1cm
Henry Talbot Fashion Photography Archive
© Lynette Anne Talbot

Henry Talbot (Germany 1920 – Australia 1999, Australia from 1940)
No title (Fashion illustration for Stella Ricks, unknown model wearing coat and hat)
1960s
Gelatin silver photograph
Henry Talbot Fashion Photography Archive
© Lynette Anne Talbot

‘Town and country, sport and travel are words enough to place this American style coat in the all-purpose group, and its colour is the outstanding feature – honey bamboo saddle stitched with white. Loose and casual it has fly-away cuffs on sleeves, hip, and breast pockets, and a tailored revere collar. By Stella Ricks.’ Descriptive caption, 1960s

Henry Talbot (Germany 1920 – Australia 1999, Australia from 1940)
No title (Fashion illustration model wearing plaid kilt style skirt, Spring Street, Melbourne)
1956-1960
Gelatin silver photograph
24.4 X 21.0cm
Henry Talbot Fashion Photography Archive
© Lynette Anne Talbot

Henry Talbot (Germany 1920 – Australia 1999, Australia from 1940)
No title (Fashion illustration model wearing hip length fur jacket, photographed at the National Gallery of Victoria)
1960s
Gelatin silver photograph
24.3 x 19.1cm
Henry Talbot Fashion Photography Archive
© Lynette Anne Talbot

Henry Talbot (Germany 1920 – Australia 1999, Australia from 1940)
No title (Fashion illustration, model Maggie Tabberer wearing ocelot coat)
1961-66
Gelatin silver photograph
24.0 x 19.0cm
Henry Talbot Fashion Photography Archive
© Lynette Anne Talbot

Henry Talbot (Germany 1920 – Australia 1999, Australia from 1940)
No title (Fashion illustration, model Janice Wakely standing in front of wool bale)
1961-66
Gelatin silver photograph
24.5 x 18.8cm
Henry Talbot Fashion Photography Archive
© Lynette Anne Talbot

Henry Talbot (Germany 1920 – Australia 1999, Australia from 1940)
No title (Fashion illustration for Sportscraft, Treasury Gardens, Melbourne)
1960-61
Gelatin silver photograph
24.3 x19.1cm
Henry Talbot Fashion Photography Archive
© Lynette Anne Talbot

Henry Talbot (Germany 1920 – Australia 1999, Australia from 1940)
No title (Fashion illustration, model Maggie Tabberer)
1960
Gelatin silver photograph
24.4 x 19.1cm
Henry Talbot Fashion Photography Archive
© Lynette Anne Talbot

Henry Talbot (Germany 1920 – Australia 1999, Australia from 1940)
No title (Fashion illustration for Sportscaft, model Janice Wakely)
1956-61
Gelatin silver photograph
24.1 x 19.1cm
Henry Talbot Fashion Photography Archive
© Lynette Anne Talbot

Janice Wakely

Janice Wakely, fashion model and photographer, graduated from Sydney’s Mannequin Academy in 1952 and began her modelling career in Melbourne two years later. Dismissed as ‘too thin’ by various Australian agencies after working on a Department of Trade-sponsored fashion tour to New Zealand in 1956, she decamped for London. Within ten days, Wakely snared a shoot with Marie Claire in Paris and St Tropez; soon, she was dubbed ‘The Girl of the Moment’ with ‘The Look of 1958’.

The Australian Women’s Weekly reported that, in the competitive English market, her “fragile but tough and oh, so carefully casual” look had set her apart – for the time being – from “the thousands from Commonwealth countries who invade Britain each year to see something of the world before they settle down to marriage and the building of a home and family.”

Returning to Australia in 1958, Wakely commandeered the camera herself, proceeding to capture photographers such as Helmut Newton, Athol Shmith and Henry Talbot while they worked with models on location. During this time, Wakely maintained a strong presence in front of the camera. Photographed by Terence Donovan in London in 1960, in 1961 and 1962, she starred in the All-Australian Fashion Parades, was featured on the cover of The Women’s Weekly, was Model of the Year and wore the Gown of the Year.

Then, in 1963, she stepped down from the catwalk, establishing the Penthouse modelling agency and photographic studio in Flinders Lane, Melbourne with co-model Helen Homewood. After an overseas tour in 1965, Wakely returned to Melbourne and set up a studio with fashion photographer Bruno Benini, who, according to People magazine, had “given many other girls a helping hand up the ladder to success”.

Wakely commented in 1968 that “the Australian sense of fashion is appalling”.

Extract from “Treasure Trove: Janice Wakely, fashion icon,” on the ABC Canberra website 11 October, 2012 [Online] Cited 30/07/2016

The Ian Potter Centre: NGV Australia
Federation Square
Corner of Russell and  Flinders Streets, Melbourne

Opening hours:
Open daily 10am – 5pm

Exhibition: ‘John Wolseley – Heartlands and Headwaters’ at The Ian Potter Centre: NGV Australia, Melbourne

Exhibition dates: 11th April – 16th August 2015

John Wolseley (Australian, b. 1938)
Regeneration after fire – the seeders and the sprouters, Mallee (detail)
2009-2011
Watercolour, charcoal, pencil and pigment
152.2 x 256.7cm irreg.
Collection of Sir Roderick Carnegie AC and Family
© John Wolseley

I went for a long walk through recently burnt mallee scrub in the Big Desert Wilderness Park. Some of the mallee roots had vivid amber, scarlet and mauve new growth exploding from the surviving stumps. Nearby were scatterings of tiny, bright banksia seedlings that had germinated after the fire, causing seed pods to burst open and expel their seeds. Botanists call such trees ‘seeders’, while their companions, the mallee eucalypts, are known as ‘sprouters’. Sprouters have a large root, known as a lignotuber, which stores water and nutrients – this is part of a brilliant strategy for survival in arid landscapes.

This is a wondrous exhibition by John Wolseley at NGV Australia. The whole feeling of the exhibition, its scale and intimacy, the attention to detail and the sheer the beauty of the work is quite outstanding. I was fascinated with the text descriptions the artist gives with each piece of work, included here in the posting.

While Wolseley plays with time (deep time, shallow time and now time) and space here it is more than that, for deep time (or “the zone” in the alternative parlance of athletes) is also used in artistic activity to refer to the experience of being lost in the act of creation or the consumption of a work. To the viewer, so it would seem here for we become lost in the art of creation. There is a sense of timelessness, the experience of unusual freedom within time, an unawareness of time, within Wolseley’s work, yet still grounded in the past and present, flowing into the future of this planet. This sense of place, context, space and time(lessness) are lucidly resolved in the artist’s work.

As the Introduction to the exhibition states, Wolseley conceives the exhibition as gesamtkunstwerk, a total work of art, presenting new possibilities for understanding landscape in the twenty-first century. This generally works well in revealing the unique, dynamic processes of natural ecosystems when the work is on the wall. However, the floor of the gallery (natural timber boards) lessened the experience of the “total work of art” for me. If you are designing an exhibition that would seem to me to be immersive (to some extent) then the work needed more grounding than it contains here.

This is a minor observation in an otherwise superlative exhibition. The colours, the sensitivity of the painting, the flow of the images, water, music, prose… are a narrative almost like a fable if the issues were not so real. The heightened imagery and emotional effects of the work make us truly aware that now is the time for action. The future development of the new coal power stations must be stopped. Renewable energy is the energy of the future as much as it is light emanating from the past.

Dr Marcus Bunyan

.
Many thankx to the National Gallery of Victoria for allowing me to publish the art work in the posting. Please click on the photographs for a larger version of the image.

Artist Interview | John Wolseley

Over the past four years, John Wolseley has travelled and painted throughout the Australian continent. He has journeyed from the swamps of the Tasmanian high country to the coastal flood plains of the tropical north, exploring the nature and action of water and how it has shaped the land.

Wolseley has worked on site beside strange and diverse wetlands – sphagnum bogs, ephemeral waterholes, bilabongs and mangrove swamps – and combined his own distinctive mark-making processes with more traditional watercolour techniques. He has ‘collaborated’ with plants, birds and insects and used a range of drawing systems that includes frottaging (rubbing against) burnt trees, burying papers in sand and swamps and nature printing from leaves, wood and rocks.

The artist’s layered and collaged papers have been assembled as an installation in the shape of a giant branching tree, surrounded by large-scale works which enclose the viewer in an immersive environment. Wolseley has rejected European landscape conventions that often reduce a complex, living system to a static and generalised representation. Instead, he endeavours to reveal the unique, dynamic processes of natural ecosystems. Conceived as gesamtkunstwerk (total work of art), Heartlands and headwaters presents new possibilities for understanding landscape in the twenty-first century.

Introduction text to the exhibition

John Wolseley (Australian, b. 1938)
History of the Whipstick Forest with ephemeral swamps and gold bearing reefs (detail)
2011
Watercolour, charcoal and pencil on 2 sheets (a-b)
233.5 x 286.6cm (overall)
Collection of Sir Roderick Carnegie AC and Family
© John Wolseley

One summer’s day I walked from my studio into the forest and followed a dry creek to some swamps and pools bursting with life. This arid landscape, so torn up and churned over, was still miraculously reinventing itself. Such resilience!

In this drawing I bring together the histories of three kinds of time: the ‘deep time’ of geology, ‘shallow time’ since European arrival, and ‘now time’ in October 2011. The history of the hidden workings of the earth I stole from a geologist’s map. Resting on this ancient framework in the painting’s centre is the green swamp. Above this is another map, which tells the story of William Johnson, a visitor to this forest 160 years ago, whose discovery of gold was the birth of the Bendigo goldfields.

When I was working on this painting, this bush was burnt in line with the government’s draconian legislation to burn all public bushland in Victoria every ten years. This often gives no time for vegetation to mature and seed, and biodiversity in certain fire-sensitive ecologies is being ravaged. My reverence for nature’s resilience was moved to a sense of deep chagrin that yet again we are destroying the matrix which is our home.

John Wolseley (Australian, b. 1938)
From Siberia to Roebuck Bay – the godwits reach the mangrove swamps, WA (detail)
2012
Watercolour over pencil, charcoal and coloured chalk
151.9 x 199cm irreg.
Collection of Sir Roderick Carnegie AC and Family
© John Wolseley

Each year in June the bar-tailed godwits fly 12,000 kilometres from their breeding grounds in Siberia to the north coast of Australia. I was standing by the sea on the north Kimberley coast when out of a clear sky the godwits arrived in vast, pulsing flocks that swooped down to rest on the mudflats. The land, with its mudflats and sandbanks, had been formed by the great king tides, dragged for eons by the cycles of the moon. And now I could see these great tides of godwit, pulled by another powerful force, flow down and merge with the waters.

John Wolseley (Australian, b. 1938)
Natural history of swamps III, heron in swamp – Loy Yang Power Station (detail)
2009-2010
Watercolour, pencil, ink, black chalk, scratching out and leaf
114 x 176cm
Collection of Sir Roderick Carnegie AC and Family
© John Wolseley

I was looking at a dam in the grounds of the Loy Yang Power Station, when in flew a black-backed heron. It looked for fish in the water and then peered at a billboard declaring ‘Hazelwood Power Station – WETLAND DEVELOPMENT PROJECT’. I walked down to the vast open-cut coalmine, and looked for fish fossils and Cryptogamic flora among the seams of coal. Then I returned to the heron, which now seemed to be looking at the steam and CO2 belching out of the cooling towers – those clouds of CO2 that came from the coal which was once a carboniferous swamp.

For four years, artist John Wolseley has roamed the coastal floodplains of the Northern Territory through to the glacial lakes of Tasmania, exploring and recording in exquisite detail the diverse wetlands of Australia. The works he has created will be revealed at NGV Australia.

This series of eighteen evocative works on paper, many of them monumental in scale (up to 10 metres in size), detail the geographical features and unique plants and animals of these wetlands in works characterised by minutely-observed drawing and rich watercolour washes.

Many works combine collage and unusual markings made through burying works or hoisting large sheets of paper across the charred remains of burnt tree trunks and branches. Through this ‘collaboration’ with the natural environment, Wolseley subverts traditional approaches to the depiction of landscape and seeking to give the natural world a more active presence in the work of art.

‘Heartlands and Headwaters celebrates Australia’s unique and diverse natural environment,’ said Tony Ellwood, Director, NGV. ‘Wolseley’s work is not only of great beauty, but also demonstrates how depicting the landscape has become an important form of activism’.

The mangrove swamps of Roebuck Bay in Western Australia, the flood plains of the Gulf of Carpentaria in the Northern Territory, the Finke River in the Simpson Desert and the sphagnum swamps of Skullbone Plains in central Tasmania are just some of the sites detailed in these impressive works.

Commissioned by Sir Roderick Carnegie AC, these works celebrate the beauty of the Australian wilderness and encourage an understanding of the significance and environmental fragility of these remote and little-known sites.

About John Wolseley

Born in England in 1938, John Wolseley immigrated to Australia in 1976 and has gained recognition in the past four decades as one of Australia’s leading contemporary artists whose work engages passionately with the environment.

Over the years Wolseley has travelled extensively throughout the country, into the arid interior and remote wilderness areas in all states, camping out for extended periods and immersing himself in the landscape.

This approach is reflected in the distinctly non-traditional character of the landscape works Wolseley produces. Instead of presenting a single overarching view of a particular site they are composite images that combine precisely observed details of flora and fauna. Informed by readings in geology, biology, cartography and other disciplines, these provide multiple perspectives on the location’s topography, journal notations and observations of natural cycles or patterns of the area.

Press release from the NGV website

John Wolseley (Australian, b. 1938)
Murray-Sunset refugia with 14 ventifacts
2008-2010
From The Great Tree of Drawings 1959-2015, installed 2015
Pencil, watercolour and charcoal on 15 sheets (a-o)
Dimensions variable (overall)
Collection of Sir Roderick Carnegie AC and Family
© John Wolseley

John Wolseley (Australian, b. 1938)
Murray-Sunset refugia with 14 ventifacts (details)
2008-2010
From The Great Tree of Drawings 1959-2015, installed 2015
Pencil, watercolour and charcoal on 15 sheets (a-o)
Dimensions variable (overall)
Collection of Sir Roderick Carnegie AC and Family
© John Wolseley

This work was made in the Murray-Sunset National Park, where I found an island of unburnt scrub remaining after a bushfire. This refugium, or sanctuary, provided shelter for plants and small creatures from which they could later gradually recolonise the surrounding sand dunes. The small, flying sheets are papers I released to blow on the desert winds for weeks and sometimes months. Each sheet records carbon traces made by the burnt fingers of trees and shrubs. Having been made soft from dews and showers, and dried and tossed by the desert winds, they have become fixed in a variety of sculptural forms.

John Wolseley (Australian, b. 1938)
Natural history of a sphagnum bog, Lake Ina, Tasmania
2013
Watercolour, pencil, pen and ink, and sphagnum on 8 sheets (a-h)
155.6 x 407.6cm (overall)
Collection of Sir Roderick Carnegie AC and Family
© John Wolseley

John Wolseley (Australian, b. 1938)
Natural history of a sphagnum bog, Lake Ina, Tasmania (details)
2013
Watercolour, pencil, pen and ink, and sphagnum on 8 sheets (a-h)
155.6 x 407.6cm (overall)
Collection of Sir Roderick Carnegie AC and Family
© John Wolseley

As a creek moves down to the shores of Lake Ina in the central highlands of Tasmania, it swells out into an ancient sphagnum moss swamp. I leant over and peered into a gap between the mats of sphagnum, and a small fish emerged in the crystal water. This brief phantom – a Clarence galaxias – was only miraculously there because its ancestors had been isolated by a glacial moraine (ridge) upstream, which six million years later had saved it from the European trout, which had supplanted most of the other galaxias in the rest of Tasmania. And then, marvellously, it had been saved again by the Tasmanian Land Conservancy, which had purchased these plains to protect them from further loss and degradation.

As the grey shadows moved down the hill and melted into the lake, I soaked and painted the spongy sphagnum mats with tinctures of watercolour – viridian and crimson and Indian yellow – and laid them on several sheets of paper. I did the same with water milfoils, spike reed, tassel sedges and bladderwort, and weighted them down overnight with slabs of bark. Their images were imprinted on the paper, emerging slowly like a photograph being developed.

John Wolseley (Australian, b. 1938)
From the edge of the great flood plains of Garrangari and Garrangalli, NT
2012-2014
Pencil, charcoal, black and brown chalk, watercolour, coloured pencil, coloured pastel, frottage and collages of linocut, wood relief printed in black and brown ink, watercolour, charcoal and coloured pencil over pencil and pen and ink on Japanese and wove paper
155.5 x 961.7cm irreg.
Collection of Sir Roderick Carnegie AC and Family
© John Wolseley

In June 2011 I was standing on the edge of the monsoon rainforest bordering a vast flood plain in East Arnhem Land with Djambawa Marawili, the great Yolngu leader and artist. Djambawa recounted how in the dawn of creation ancestral figures had moved up from the coast, digging for edible roots as they went, creating springs of fresh water that still bubble out along the plains. He described how when the first sun came up these ancestor women turned into brolga cranes. As he sang the song several brolgas emerged from the mists and flew slowly towards the coast.

This was the originary moment of this painting. For the next three years, guided by the Dhudi-Djapu clan leader and artist Mulkun Wirrpanda, I collected and drew specimens of plants and trees of the flood plain, and their edible roots and tubers. In the painting I have drawn many of them, along with the various trees festooned with vines.

For me the great miracle of that morning rested in that moment of time – being there, seeing the living land and sensing the ‘deep time’ so intimately linked with the life and art of the people who have lived in it for so long.

John Wolseley (Australian, b. 1938)
A Daly River creek, NT
2012
Watercolour, pastel, pencil, charcoal, ink, yellow pencil and collage of woodcut and linocut on Japanese paper (a-c)
152 x 602cm (overall)
Collection of Sir Roderick Carnegie AC and Family
© John Wolseley

John Wolseley (Australian, b. 1938)
A Daly River creek, NT (detail)
2012
Watercolour, pastel, pencil, charcoal, ink, yellow pencil and collage of woodcut and linocut on Japanese paper (a-c)
152 x 602cm (overall)
Collection of Sir Roderick Carnegie AC and Family
© John Wolseley

Here is a flowing tropical creek near Nauiyu, about two hours’ drive south of Darwin. It shows the fecund, flowing mass of life and aquatic plants and fish, and how they are all an integral part of one particular ecosystem. The plants were all drawn on the spot or collected and drawn later in Darwin. It was May 2012 and I went on several trips with the ethnobiologist Glenn Wightman, the Ngan’gi elder Patricia Marrfurra McTaggart AM and other artists from the arts centre at Nauiyu. They showed me the plants in their living habitat so that I could draw them in action, rather than as dried museum specimens – the Nymphaea waterlily, with its long, convulsive stems, several species of bladderwort, water chestnuts and duckweed.

In this tropical aquatic painting I have tried to show how landscape for me is made up of energy fields that I draw as passages of particular plant forms, in which the individual plants move or dance with different rhythms. My intention is to show how these rafts of different species weave in and out of one another, and across the surface of my painting, rather as a passage of a symphony changes key and mood.

John Wolseley (Australian, b. 1938)
Cycles of fire and water – Lake Tyrrell, Victoria
2011-2012
Watercolour, charcoal, pencil, sponging and scratching out on 2 sheets (a-b)
154 x 610cm (overall)
Collection of Sir Roderick Carnegie AC and Family
© John Wolseley

John Wolseley (Australian, b. 1938)
Cycles of fire and water – Lake Tyrrell, Victoria (detail)
2011-2012
Watercolour, charcoal, pencil, sponging and scratching out on 2 sheets (a-b)
154 x 610cm (overall)
Collection of Sir Roderick Carnegie AC and Family
© John Wolseley

I was sitting on a low sandbank and drawing the pools of water that lay on this ancient salt lake. A rust-coloured cloud erupted into the air and darkened the sky over the water. The wind grew stronger, as if emanating from the core of the fire, and it carried embers and burning branches like dismembered limbs. I felt a kind of disquiet, almost dread. I knew such fires had always been part of the natural cycles of the bush, but this was one of several I had experienced that season where it felt as if fire itself was behaving in a different, more erratic way; as if the subtle equilibrium of the climate was changing.

From out of the billowing clouds of smoke some spoonbills, ibis and cormorants emerged, and flew far out over the lake. Several of them alighted on a patch of sunlit water and remained there, as if illustrating some cycle of eternal return – from action to stillness, from noise to quiet. But as I watched, the great black cloud drifted over their resting place, moving them on as if they were being chased away from the world they had known.

John Wolseley (Australian, b. 1938)
After fire – spiny-cheeked honeyeaters at Lake Monibeong (detail)
2009-2011
Watercolour, charcoal, pencil, gouache and brown chalk
151.7 x 128.9cm
Collection of Sir Roderick Carnegie AC and Family
© John Wolseley

Walking through the recently burnt Cobboboonee Forest in Victoria one morning, I reached a lake where fresh water rested in sand dunes bordering the sea. I stood beside a burnt banksia tree with powdery black, corrugated bark. It had been a stormy night, but now the sea and lake were calm. Several spiny-cheeked honeyeaters swooped down, perched in the tree and sung out jubilantly. It was as if they were filled with elation at all these elements coming to rest in equilibrium – the lake resting within the sand dune, the quietening of the wind and the passing of the fire.

The Ian Potter Centre: NGV Australia
Federation Square
Corner of Russell and  Flinders Streets, Melbourne

Opening hours:
Open daily 10am – 5pm

Exhibition: ‘Melbourne Now’ at the National Gallery of Victoria, Melbourne, Part 2

Exhibition dates: 22nd November – 23rd March 2014

Stephen Benwell (Australian, b. 1953)
Statue (installation view)
2012
Photo: Marcus Bunyan

Throughout his career a major preoccupation of Benwell’s work has been the depiction of the male figure. In 2006 he commenced a series of figurative sculptural works that explore issues relating to masculinity, naked beauty and sensuality. These works, initially inspired by eighteenth century figurines and Greco-Roman statuary, have become a significant aspect of Benwell’s recent practice. The artist contributes a group of these evocative male figures for Melbourne Now.

This is the second of a two-part posting on the huge Melbourne Now exhibition at the National Gallery of Victoria, Melbourne. The photographs in this posting are from NGV Australia at Federation Square. The first part of the posting featured work from NGV International venue in St Kilda Road. Melbourne Now celebrates the latest art, architecture, design, performance and cultural practice to reflect the complex cultural landscape of creative Melbourne.

Dr Marcus Bunyan

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Many thankx to the NGV for allowing me to publish the photographs in the posting. All photographs © Dr Marcus Bunyan unless otherwise stated. Please click on the photographs for a larger version of the image. Please note: All text below the images is from the guide book.

“Melbourne is a microcosm of the global art world. This is evident not only in its possession of world-class infrastructure, but also in the multitude of tendencies, styles and modes of practice that circulate in its midst. I doubt that there is an underlying formal unity, or even a hierarchy of movements, that holds together and directs the global art world. This then begs the question: does the teeming multitude of art forms in Melbourne suggest that the local scene is an isomorph [a substance or organism that exactly corresponds in form with another] of global chaos, or a unique fragment that coexists with other entities?

The answer is paradoxical. It is our haunted and resistant sense of place that allows for both a form of belonging that is forever seeking to be elsewhere, and a unique aesthetic that anticipates the many returns of a repressed past.”

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Nikos Papastergiadis. “As Melbourne in the world.” 2013

“What the show delivers in spades is a sense of the city as a place of immense creativity and subtle exploration. While non-Melburnians might be tempted to see this as an especially large example of the city’s enduring fascination with itself, when the theme is the city, the inclusion of architecture and design makes sense.

And the result is anything but narcissistic; a turn round the exhibition reveals that although Melbourne features strongly in some works, it is also curiously incidental; at the heart of the show is an examination of urban and suburban, and what it feels like to live in a rapidly changing world where old certainties no longer apply.”

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Anonymous. “Melbourne Now: this exhibition changes the city’s arts landscape,” on The Guardian Australia Culture Blog, Thurs 28 November 2013 [Online] Cited 25/11/2013

Polixeni Papapetrou (Australian, 1960-2018)
Ocean Man
2013
From the series The Ghillies 2013
Pigment print
120 x 120cm
National Gallery of Victoria, Melbourne
Purchased NGV Foundation, 2013
© Polixeni Papapetrou/Administered by VISCOPY, Sydney
Photo: © National Gallery of Victoria

Papapetrou’s contribution to Melbourne Now comprises three photographs from her 2013 series The Ghillies. Working with her children as models and using the extreme camouflage costumes that are employed by the military, Papapetrou reflects on the passing of childhood and the moment when children separate themselves from their mothers. Young men often assume the costumes and identities of masculine stereotypes, hiding themselves, and their true identity, from plain sight in the process.

Michelle Hamer (Australia, b. 1975)
Can’t
2013
Wool, plastic
52 x 67cm
Collection of the artist
© Michelle Hamer, courtesy Fehily Contemporary, Melbourne
Photo: © National Gallery of Victoria

Hamer’s contribution to Melbourne Now pairs works referencing local signage, Blame and punish the individual, 2013, and Can’t, 2013, with three earlier tapestries from her American series I Send Mixed Messages, 2013. While the contrasting palettes and particular nuances of typography, built architecture and native vegetation point to specific times and places, when amplified and dislocated Hamer’s chosen texts suggest a more universal narrative of perplexity and turmoil. The artist describes these powerful distillations as ‘revealing the small in-between moments that characterise everyday life’.

Patricia Piccinini (born Sierra Leone 1965, lived in Italy 1968-1972, arrived Australia 1972)
The carrier (installation view detail)
2012
Silicone, fibreglass, human and animal hair, clothing
170 x 115 x 75cm
Collection of Corbett Lyon and Yueji Lyon, Lyon Housemuseum, Melbourne, proposed gift
© Patricia Piccinini, courtesy Tolarno Galleries, Melbourne
Supported by Corbett and Yueji Lyon
Photo: © Marcus Bunyan

Piccinini’s work for Melbourne Now is The carrier, 2012, a hyper-real sculpture of a bear-like figure holding an elderly woman. With his massive, hirsute and muscular physique, the creature is almost human; there is warmth and intimacy between the mismatched couple. The figures’ relationship is ambiguous. Are they mistress and servant, or simply unlikely friends, embarked on a journey together? It is nice to believe the latter, but hard to forget that humans rarely treat other animals equitably. The carrier investigates what we want from our creations, and wonders about unexpected emotional connections that might arise between us and them.

Georgia Metaxas (Australia, b. 1974)
Untitled 28
2011
From The Mourners series 2011
Type C photograph
60 x 50 x 7cm
Collection of the artist
© Georgia Metaxas, courtesy of Fehily Contemporary, Melbourne
Photo: © National Gallery of Victoria

Metaxas’s contribution to Melbourne Now comprises five photographs from The Mourners series, 2011, which was first exhibited at the Centre for Contemporary Photography, Melbourne, in 2011. These stately portraits show women who have adopted the traditional practice of wearing black, symbolising perpetual mourning, following the death of their husbands. Photographed against plain black backdrops, dressed in their widows’ weeds, these women form an austere and mournful frieze.

Stuart Ringholt (Australia, b. 1971)
Nudes
2013
Collage (1-52)
29 x 30cm (each)
Collection of the artist
© Stuart Ringholt, courtesy Milani Gallery, Brisbane
Photo: © National Gallery of Victoria

Expanding the artist’s greater naturist project, Nudes, 2013, is a series of collages featuring images of twentieth-century modernist art objects and nudes taken from soft porn references. In these works, Ringholt complicates the original function of the images as the spectator considers the relationship between the nude and the work of art. Interested in how images can be transformed by simple interventions, Ringholt opens possibilities for new narratives to emerge between the nude, the object and the audience.

Richard Lewer (born New Zealand 1970, arrived Australia 2000)
Northside Boxing Gym (installation view details)
2013
Charcoal on existing wall, boxing bag, 5.1 sound system
550 x 480 x 480cm (installation)
Collection of the artist
© Richard Lewer, courtesy Hugo Michell Gallery, Adelaide
Photos: © Marcus Bunyan

Since challenging fellow artist Luke Sinclair to a boxing match at Melbourne’s Northside Boxing Gym in 2001 (as a performance), Lewer has remained interested in the site, training there regularly and making art about it. For Melbourne Now Lewer presents an immersive recreation of the gymnasium, featuring a large-scale charcoal wall-drawing accompanied by mirrors, sound and a sweaty boxing bag.

Hotham Street Ladies (Australia, est. 2007)
At home with the Hotham Street Ladies (installation view)
2013
Royal and buttercream icing, modelling paste, confectionary, furniture, plinths, pot plants, colour DVD, television, light fittings, heater, icing, video, chandelier, lampshade, fireplace, furniture, television, crockery, cutlery, glassware, fabric dimensions variable (installation)
NGV commission Supported by Melbourne Now Champions the Dewhurst Family
Photo: © National Gallery of Victoria

The collective’s members are Cassandra Chilton, Molly O’Shaughnessy, Sarah Parkes, Caroline Price and Lyndal Walker. Their practice embraces themes of home life, feminism and craft and explores how collaborative participation in, and contemporising of, these activities creates a distinct cultural community. Their work’s innovative combination of humour and contemporary critique with nostalgic or familiar elements makes it appealing to a wide audience. Often thought of in terms of dysfunction, the share house in their hands becomes a site of creativity, cooperation and overindulgence.

Food is a constant presence in HSL’s work, from recipe swap meets, street art and public art commissions to controversial cake entries in the Royal Melbourne Show. For Melbourne Now the group take baking and icing to a whole new level. Their installation At home with the Hotham Street Ladies, 2013, transforms the foyer of The Ian Potter Centre: NGV Australia into an icing-bombed domestic wonderland. Their commission for kids invites children and families to photograph themselves within one of the scenes from HSL’s icing- and lolly encrusted share house.

For Melbourne Now Irvine has constructed a large site-specific work at The Ian Potter Centre: NGV Australia, Before the after, 2013, which establishes a dialogue with the gallery building, its architecture and the temporality of the exhibition. Spilling out across the floor, the serpentine form is an interruption of the order of things, a writhing obsidian mass that clings to the interior of the building. At the same time the work is a nuanced meditation on the nature of surfaces and skin. Irvine’s iterative practice argues for value in the gestural, and proposes the act of making as a form of knowledge.

Knight’s recent folded photographic works extend his interest in notions of authorship, photographic agency, the relationships between observer and observed, and ideas of intimacy and love. Each scene captures a couple lying together, bodies entwined, in bed – the artist privy to an intense, personal scene of absorption. There is an evident trust between Knight and his subjects, who sleep gently, seemingly unaware of, or perhaps complicit in, his presence. The illusion is ruptured by the folding of the photographic print, which has the effect of sometimes forcing the couples closer together, other times slicing them apart. The fold intensifies the sense of intimacy and draws attention to the physical state of the photograph.

Installation view of the series Milk Bars of Melbourne, 2010-13 by David Wadelton at the exhibition Melbourne Now
Photo: © David Wadelton

David Wadelton (Australian, b. 1955)
Milk Bar, Jenkens Avenue Frankston North
2012
From the series Milk Bars of Melbourne, 2010-13
Photo: © David Wadelton

David Wadelton (Australian, b. 1955)
Milk Bar, Napier Street, Essendon
2012
From the series Milk Bars of Melbourne, 2010-13
Photo: © David Wadelton

For Melbourne Now, Wadelton contributes a series of recent photographs of suburban milk bars selected from his vast personal cache. Whereas these shots of corner-store facades – windows jammed with ice-cream, soft drink and newspaper logos, hand-painted typography and scrawled graffiti – echo the Pop paintings that made his name, insofar as they combine ready-made commercial symbols on the same flat, pictorial plane, the photographs’ grey-scale palette and documentary presentation differ from the futuristic aesthetic of Wadelton’s canvases. While the paintings delight in global commercial imagery, Milk Bars of Melbourne, 2010-2013, shows a local culture in terminal decline.

While at first iProtest, 2012-2013, resembles a display of endearing souvenir-style figurines hanging on a wall, its potency is revealed on closer inspection. Each figurine is personalised with details relating to one of the many conflicts driven by mass protests around the world. Nationalism is referenced by faces painted with flags; acts of violence leave bodies dismembered and bloodied; and the cutest figurines are in fact riot police, wielding guns and dressed as clowns. The omnipresent symbol of Facebook is also ingeniously added to the work. Byrne’s crowd of modified figurines explores the way social media has become a significant tool for coordinating protests around the world.

Informed by a fascination with death, memento mori and Victorian jewellery design, deVille’s work relies on traditional techniques and involves a broad range of animals, precious and semiprecious metals and gems. The artist is a vegan and passionate advocate for the fair and just treatment of animals, and only uses animals that have died of natural causes in her work. By examining death in this distinctive way, deVille urges us to consider our own mortality and the beauty of death and remembrance. For Melbourne Now she has created an installation titled Degustation, 2013, which evokes an ornate Victorian-style dining room, filled with her sculptural pieces and works from the NGV collection.

Mira Gojak (Australian, b. 1963)
Transfer station 2 (foreground) (installation view)
2011
Photo: © Marcus Bunyan

With Transfer station 2, 2011, Gojak creates a sculptural work of unfurling, freewheeling loops, shaky erratic lines and clusters of blossoming tangles that appears like a drawing suspended in space. A high-keyed palette of cobalt blues, soft pinks and fluorescent yellows activates heavier blackened thickets that punctuate perspectives of uninterrupted space. Suspended from the ceiling by a single line, Gojak’s sculpture is a not-quite-settled upon Venn diagram. Its openness is held still in a moment, together with all the scribbled-out mistakes, digressions and exclusions, stalling or directing the movement and exchange circulating around the forms.

Installation view of Daniel von Sturmer’s Paradise park 2013 (detail, foreground) with Elizabeth Gower’s 150 rotations 2013 on the wall behind (detail, left)
Photo: © Marcus Bunyan

The first version of 150 rotations was displayed recently in an exhibition, curated by Gower, that explored the appropriation and use of urban detritus as a visual art strategy by a variety of Melbourne artists. Further developed for Melbourne Now, Gower’s contribution now comprises 150 circular components, each made up of tea-bag tags, price tags and elements cut from junk mail catalogues, which colonise the wall like a galaxy of vibrant constellations. Akin to the light from long-dead stars, the familiar ephemera, which is usually thrown out, recycled or composted, now serves a new purpose and takes on a mesmeric, formal beauty.

Von Sturmer’s Melbourne Now commission for kids, Paradox park, 2013, creates a space for enquiry and interaction with art, conceived with a child’s innate sense of curiosity and wonder. Paradox park comprises a large tilted plane with small circular apertures through which a child (or adventurous adult) can push their head in order to view small projections of animated objects atop and below the surface. By placing the viewer’s point of reference inside the work, von Sturmer posits experience itself as a creative act – a unique interplay between viewer and viewed.

Melbourne Design Now
Simone LeAmon (curator, exhibition designer) (Australia, b. 1971)
Edmund Carter (exhibition designer) (Australia, b. 1983)
Design in everyday life (installation view)
2013
Supported by The Hugh D. T Williamson Foundation
Photo: © Marcus Bunyan

Melbourne Design Now is the first design exhibition of its kind to be shown at the National Gallery of Victoria. A presentation of localised creative intelligence in the fields of industrial, product, furniture and object design, this project comprises more than ninety design projects from forty designers, design studios and companies. Melbourne Design Now celebrates design’s relationship to everyday life and how contemporary designers are embedding unique and serial design production with ideas, meaning and emotion to resonate with the city of Melbourne.

The breadth of design projects in this ‘exhibition within the exhibition’ intends to communicate to the public that the work of Melbourne designers is influencing discourses, future scenarios and markets both at home and around the world. Ranging from cinema cameras by Blackmagic Design to the Bolwell EDGE caravan, eco-design education tools by Leyla Acaroglu to Monash Vision Group’s direct-to-brain bionic eye, and furniture made with ancient Australian timber by Damien Wright to biodegradable lampshades by LAB DE STU, these design projects consolidate Melbourne as one of the great design cities in the world today.

Melbourne Design Now
Gregory Bonasera (Australian, b. 1965)
Palace table
Derby pendant light
2013
Kate Rohde (Australian, b. 1980)
Ornament is Crime vessels
2013
Photos: © Marcus Bunyan

Gregory Bonasera is a ceramicist with an in depth understanding of the processes utilised in the production of ceramics; a methodical thinker who works more like an industrial designer than a potter to realise his creations and to advise and collaborate with other designers on their projects. Consistently adding new works to his range of innovative functional and sculptural ceramic wares, Gregory casts his creations in fine porcelain and bone china employing a hybrid of state of the art CAD technology with traditional 270 year old ceramic production methods. His works are strongly influenced by natural forms, science, biology, botany and geometry.

Kate Rohde’s jewellery and vessels are created in resin, a signature material that features extensively in her visual art practice. These pieces take a playful, decorative approach, often incorporating elements typical of Baroque and Rococo style, drawing particularly on the decorative arts and interior design of this era. The highly ornate nature reveals, on closer inspection, that much of the patterning is drawn from flora and fauna sources. The combination of the two intersecting interests creates a psychedelic supernature.

Text from the Pieces of Eight Gallery website [Online] Cited 25/11/2013

Johnson creates fantastic worlds in images that combine densely layered patterns, objects and figures within architectural settings. Cryptic words and phrases are part of her unique and idiosyncratic iconography. The artist’s drawing and installation practice is inspired by science fiction, mythological cosmology and comic books, and reflects a diverse interest in art, ranging from illuminated manuscripts to folk art traditions such as quilt making. Her contribution to Melbourne Now includes ten new drawings that depict the imagined formation of a future civilisation. These are displayed within a constructed environment featuring a raised podium, painted walls and patterned floor which, together with the drawings, offers an immersive experience.

Sampling the City: Architecture in Melbourne Now reveals the complex web of personalities, factions and trajectories that make up Melbourne’s vibrant contemporary architectural culture. This project asks: What are the ideas and themes that inform Melbourne’s design culture? Who are its agitators and protagonists? How are emerging architects driving new ways of thinking? The project is in four parts:

A ‘super graphic’ introduction sampling Melbourne’s contemporary architectural culture
A projection space with architectural imagery curated to five themes: representation and the city; craftsmanship and materiality; art-engaged practice; stitching the city; and bio-futures/advanced architecture
An incubator/studio environment providing insight into the processes of six leading Melbourne architects: Cassandra Fahey, Make Architecture, March Studio, Muir Mendes, Studio Bird and Studio Roland Snooks
An intimate screening room with a video artwork by Matthew Sleeth

Sampling the City is curated by Fleur Watson, with exhibition design by Amy Muir and Stuart Geddes, projection and soundscape design by Keith Deverall, introductory narrative by Watson and Michael Spooner and built environment imagery by Peter Bennetts.

For Melbourne Now, un Magazine presents un Retrospective – a selective history of artists, writers and art practice in Melbourne since 2004, as featured in the back catalogue of the magazine. Taking inspiration and content from past issues, un Retrospective assembles recent local works of art alongside correlating text – whether original essay, review or interview – from the pages of un Magazine, highlighting the relationships between criticism and practice, writers and artists, that have been fostered in the publication. un Retrospective celebrates ten years of un Magazine and contemporary art in Melbourne while providing a point of historical context within the newness of Melbourne Now.

Slave Pianos – a collaboration between artists, composers and musicians Rohan Drape, Neil Kelly, Danius Kesminas, Michael Stevenson and Dave Nelson – make historically grounded, research-based installations and performances utilising humour, immediacy and the conflation of ‘high’ and ‘low’ idioms to suggest connections and interrelations between the largely discrete fields of music, art and architecture.

For Melbourne Now Slave Pianos present Gamelan sisters, 2013, a self-governing electromechanical ‘slave’ gamelan, which allows audience members to select pieces from a repertoire of compositions arranged by Slave Pianos via a wall-mounted console alongside related scores. The Gamelan sisters instrument features in Slave Pianos’ space opera The Lepidopters, to be performed in Indonesia and Australia in 2014, which is based on a three part science fiction story set in Indonesia commissioned from American writer and art critic Mark von Schlegell. A comic depicting the first two parts of The Lepidopters, drawn by Yogyakarta-based artist ‘Iwank’ Erwan Hersi Susanto – a member, with Kesminas, of the Indonesian art-rock collective Punkasila – is also presented in the Melbourne Now Reading Room.

The Ian Potter Centre: NGV Australia
Federation Square
Corner of Russell and  Flinders Streets, Melbourne

Opening hours:
Daily 10am – 5pm

Review: ‘Jeff Wall Photographs’ at The Ian Potter Centre: NGVA, National Gallery of Victoria, Melbourne

Exhibition dates: 30th November 2012 – 17th March 2013

Jeff Wall (Canadian, b. 1946)
A view from an apartment
2004-2005
Transparency in light box 1/2
167.0 x 244.0cm
Tate, London Purchased with assistance from the American Fund for the Tate Gallery and Tate Members, 2006
© Jeff Wall

“My work is a reconstruction and reconstruction is a philosophical activity. If I can create a drama that has philosophical meaning, that’s fine, or sometimes, it is not from meaning but a reconstruction of a feeling. It is best to capture in a photograph a feeling, an emotion, a look, a memory, a perception or a relationship.”

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Jeff Wall

Stressed at the seams

The excruciating “conversation” between Jeff Wall and Thomas Demand in The Great Hall at the National Gallery of Victoria on November 28th 2012 seemed to run on interminably, yielding a couple of tiny gems but also a lot of leaden debate. I had higher hopes of the solo exhibition by Jeff Wall at NGV Australia. In some ways I was not disappointed, in other ways Wall’s calculating fields of existence certainly didn’t move my soul with any great conviction.

Initially, I was impressed perhaps even a little overwhelmed by the spacious hang, the placement of the mainly large, light box illuminated photographs and non light box photographs dotted amongst the galleries emphasising the inter-relationship between the images. The work in the exhibition includes large set-piece constructions, outdoor photographs of found environments, small, intimate conceptual works full of angles and colour and more recent ink jet print work. These “installations that happen to have photos in them” (Wall’s description) reflect the gigantism prevalent in much contemporary photography. In these large mise-en-scène you cannot fail to be impressed by the control the artist displays in the formal nature of their construction, the still-life tableaux representing the artist’s intention in a rather cold and remote way. As can be seen from the structural analysis of Polishing (1988) by Dr James McArdle and J.S.B. below, Wall is very clever in how he structures his shape-shifting photographs, how he seduces the eye into believing that everything is plausible within the formalist pictorial plane. But as McArdle observes,

“[His] formalism remains empty of connection to the subject, Wall denying any narrative representation… His distancing of the subject, his leaning on typecast (such as in the chicken plucking image) can be summed up in his method: staging, directing, controlling that sucks the real life out of the imagery and re-inflates it with bombast.”1

From his early, prissy double self-portrait to his laughing at, not with, the menial labourers in Dressing poultry (2007, below), the set-piece work does seem full of bombast (possessing a pompous and grandiloquent language; an obsolete material used for padding), but perhaps bombast is related to that standard postmodern language, irony. It certainly is a language where Wall denies any inherent narrative, where there is a “dis-identification of the figures in the pictures which becomes part of the aesthetic of the picture.”2 Wall says he is just depicting the figures, that they just become an effect of depiction (or representation, in other words). In this way Wall conditions our awareness of [this particular] space due only in part to their scale (McArdle). This grandiloquence, coupled with the luminance of the light box which creates the luminescence of the image, dazzles the eye but on closer inspection is a perhaps a psychological hall of mirrors. The shattering of this constructed illusion can be seen in the “seaminess” of the photographs. The media image of A view from an apartment (2004-2005, below) gives it away: all trace of the join that is present in most of Wall’s large transparencies has been removed, when compared to my detail photograph of the image in the actual exhibition. The join gives lie, line, to the truth that here are photographs that we can believe in. The illusion becomes stressed at the seams but again, perhaps this join is just a trope that Wall has developed to compliment his visual language. Certainly, there is no reason why such large transparencies could not be printed in one piece and at a million dollars a pop he could surely talk to the manufacturer.

Scholars have noted that the phrase ‘Emperor’s new clothes’ has become a standard metaphor for anything that smacks of pretentiousness, pomposity, social hypocrisy, or hollow ostentatiousness and this is the case here. These photographs are like the Emperor’s new clothes, so caught up are we in the brilliance of their display we fail to notice that there is not much going on in terms of the actual “life” of the image (other than subsuming the life of up to 70 digital images to make one still, cold image). Wall’s photographs as performance, his theatre of disruption where the artist seeks to upset the veneer of the ordinary to blur the boundaries between what is probable or improbable, are undone by their existential isolation. I felt little empathy for any of the people in Wall’s tableaux vivants or for their imagined, non-narrative realities as Wall would have it. Perhaps I wasn’t meant to or, to be kinder, perhaps this is the strategy.

There was one exception: Untangling (1994, below) which is a cracker of an image. All the psychological and existential meaning comes pouring out here: an underground cave (Jung’s cave archetype, symbol of the unconscious), the male sitters profound mood of introspection, the skein of tangled rope which may represent the source of the Gordian Knot, used as a metaphor for an intractable problem (disentangling an “impossible” knot) – although I prefer the analogy of the Ouroboros, the snake devouring its own tail which often represents self-reflexivity or cyclicality, especially in the sense of something constantly re-creating itself, the eternal return, which emphasises the relationship between a person’s mind and their experience of reality, how the psyche shapes the environment in which they act, and the untangling of consciousness.

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While his work was cutting edge in the late 1980s-1990s, containing something in the work that brought him to notice, today it evidences a cultural and visual aesthetic that already seems completely outdated (the Pet Shop Boys on a bad hair day). Through staring at a constructed atemporal reality – like a man dreaming, caught in a no-time – Wall has created a form of look but don’t touch voyeurism, a slightly bombastic narcissism based on the photographers’ own power. But perhaps this is the point. Perhaps the qualities that I have criticised in the artist’s work are the very qualities the he is pursuing. Wall might want a don’t touch voyeurism for example – possibly deny it even exists or give it another name – so that the work interrogates some aspect of alienation without ever naming it. This can be seen in his construction of the photograph Polishing where he represents a mundane act in a cheap hotel room, raising the performance up to the altar of high art while hiding its anomalous philosophical and physical distortions.

I think Wall is a clever person wanting to be contradictory and clever.

To some people the qualities evidenced in Wall’s photographs can be seen to be quite admirable: today we shouldn’t (always) have to seek resolution or meaning. But when Wall says in the quote at the top of this posting that his work is a “reconstruction of a feeling” then I wonder where this feeling has gone, or whether it existed in the first place, for reconstruction is a very strange word to use with regard to feelings.

While the artist can control the uniqueness of a particular image seen from the point of view of production, intention and encounter3 what he cannot control is the interpretation of his images by the viewer. With this in mind (very apt) this is what I don’t get from these images: they lack for me is the quality of being lyrical, an artist’s expression of emotion in an imaginative and beautiful way. The stress seams present in his photographs, be they physical (the actual print) or psychological (photographs like Doorpusher or A view from an apartment) don’t allow me emotional access to the work. Aiming for an investigation into the existential nature of being and the philosophical reconstruction of a feeling, Wall ends up stressed at the seams (even un/seamed, un/scene, un/seen) and leaves me spatially and emotionally unmoved.

Dr Marcus Bunyan

McArdle, James. Email to the author 22/01/2013
Wall, Jeff and Crombie, Isobel. “Jeff Wall Photographs: Knife Throw,” video on the NGV website Cited 03/03/2013
Howarth, Sophie. “Introduction,” in Singular Images: essays on Remarkable Photographs. New York: Aperture, 2006, p. 7

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Many thankx to the National Gallery of Victoria for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

Jeff Wall (Canadian, b. 1946)
A view from an apartment (detail)
2004-2005
Photo: Marcus Bunyan

Jeff Wall (Canadian, b. 1946)
Polishing
1998
Transparency in light box, 1/2
162 x 207cm
State Art Collection, Art Gallery of Western Australia Purchased with assistance from the Art Gallery of Western Australia Foundation, 1999
© Jeff Wall

Image Dr James McArdle

Image J.S.B.

Structural analysis of Jeff Wall’s Polishing (1998)

“There is a perceptual discomfort in viewing this image on the wall that is not apparent in the desk-top experience of it. I’m referring to a weird skewing of the perspective of the room. Wall has tilted the monorail of his 8×10 camera down toward the corner of the room, making the left hand wall of the bathroom lean uncomfortably, more than does the patched join of the wall panels to the right. He has then shifted the lens left, thus positioning the one vertical (right behind the figure) to the right of centre. The bathroom door, draped with a towel, looks as if it is hanging off its hinges, at variance with the top of the entrance door which remains horizontal. Conventionally, an architectural photographer would square everything and Wall does that in Doorpusher which though shot from an extremely oblique angle employs a radical drop-front to correct the verticals.”

Dr James McArdle

“”Firstly, the floor is not straight in the image. You can see how in my edit, I have rotated the image a little to make the floor straight: (you can see how much by the break in the picture rail see red arrow). JW being tricky and skilled. Now the amount of lean in wall could almost be achieved just by a camera pointing down. No weird camera movements – this is almost familiar. But the door leans more than the wall! Next, note the degree of convergence in blue lines compared to green lines. Therefore the blue angle is emphasised – somehow. Note different hang of towel in magenta compared to blue – therefore edited ~ somehow!

The grid is good because as an initial observation it shows how much distortion we are viewing. But it makes it difficult to see that the floor is not level. When the floor is straightened the lean on the left wall is not as much as it seemed. Wait! Things do splay out when the camera is pointed down – so maybe there is no Photoshop in this at all? But there is – the angles have been emphasised a bit (I believe digitally) and there are puns in the angle of the towel (sloping at a different angle) and the buttons on the couch (not sloping out at all).

Lets play with this a bit more. So just tilt the camera to slope the floor and emphasise the lean by using the tilt to straighten the verticals on one side – and now make this a bit stronger in Photoshop. And by judicious use of the furniture placement the slope of the floor can be partly hidden. I can imagine Jeff Wall saying to a crowd that there is no Photoshop in this – it’s just camera placement (including a tilt in the whole camera) and without duplicating the scene I can’t be sure – but I think he has stressed in Photoshop some things that are already there. Digital enhancement.

Finally we can say that the formal qualities of this image are a play upon what has been initially offered by the camera. Initially: The walls are sloping! So is it just optics, or camera angle or Photoshop? It’s all three but not as much Photoshop as initially thought. The floor is not straight, the camera angle has been changed and there has been some digital emphasis.”

J.S.B. (author of The Well Tempered View Camera)

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Many thankx to Dr James McArdle for the initial gridded image from the posting “Perspective blow up,” on his Camera/Eye blog (January 21st, 2013) where he argues that the skewing is all done with tilting and shifting of an 8 x 10 image view camera and the analysis by J.S.B in which he argues that the skewing is partially done through the architecture (the set), the camera and some Photoshop tweeking.

Jeff Wall (Canadian, b. 1946)
Double Self-Portrait
1979
Transparency in light box AP
172 x 229cm
Collection of the artist
© Jeff Wall

Jeff Wall (Canadian, b. 1946)
Untangling
1994, printed 2006
Transparency in light box, AP
189 x 223.5cm
National Gallery of Victoria, Melbourne Purchased NGV Foundation and with the assistance of NGV Contemporary, 2006
© Jeff Wall

Jeff Wall (Canadian, b. 1946)
Dressing poultry
2007
Transparency in light box, 1/2
201.5 x 252cm
Cranford Collection, London
© Jeff Wall

Jeff Wall (Canadian, b. 1946)
Adrian Walker, artist, drawing from a specimen in a laboratory in the Dept. of Anatomy at the University of British Columbia, Vancouver
1992
Transparency in light box, AP
119 x 164cm
Collection of the artist
© Jeff Wall

Jeff Wall (Canadian, b. 1946)
A sudden gust of wind (after Hokusai)
1993
Transparency in light box, unique state
229 x 377cm
Tate, London Purchased with the assistance from the Patrons of New Art through the Tate Gallery Foundation and from the National Art Collections Fund, 1995
© Jeff Wall

Jeff Wall (Canadian, b. 1946)
After ‘Invisible Man’ by Ralph Ellison, the Prologue
1999-2000
Transparency in light box, AP
174 x 250.5cm
Collection of the artist
© Jeff Wall

Jeff Wall (Canadian, b. 1946)
Knife throw
2008
Colour photograph, AP
184 x 256cm
Collection of the artist
© Jeff Wall

Jeff Wall (Canadian, b. 1946)
The Destroyed Room
1978
Transparency in light box, AP
159 x 234cm
Collection of the artist
© Jeff Wall

Jeff Wall (Canadian, b. 1946)
Clipped branches, East Cordova St., Vancouver
1999
Transparency in light box, AP
72 x 89cm
Collection of the artist
© Jeff Wall

Jeff Wall (Canadian, b. 1946)
Diagonal Composition
1993
Transparency in light box, AP
40 x 46cm
Collection of the artist
© Jeff Wall

Jeff Wall (Canadian, b. 1946)
Boy falls from tree
2010
Colour photograph, AP
226 x 305.3cm
Collection of the artist
© Jeff Wall

The Ian Potter Centre: NGV Australia
Federation Square
Corner of Russell and  Flinders Streets, Melbourne

Opening hours:
Daily 10am – 5pm

Review: ‘Fred Kruger: Intimate Landscapes’ at The Ian Potter Centre: NGV Australia, Melbourne

Exhibition dates: 4th February – 8th July 2012

Please note: This posting may contain the names or images of people who are now deceased. Some Indigenous communities may be distressed by seeing the name, or image of a community member who has passed away.

Fred Kruger (born Germany 1831, arrived Australia 1860, died 1888)
Winter scene, Lake Wendouree, from Botanic Gardens, Ballarat
c. 1866-1888
Albumen silver photograph
13.3 x 20.2cm
National Gallery of Victoria, Melbourne
Gift of Mrs Beryl M. Curl, 1979

“Kruger’s sweeping view shows his sophisticated understanding of how an image can be constructed to encourage viewing. He positions people strategically throughout the photograph and at a slight remove so that they are part of, rather than dominant figure in, an intricate visual imaging of the populated landscape. Kruger was also careful to articulate each element clearly, and this clarity greatly appealed to nineteenth-century tastes…

The expectation in the 1870s and, to a lesser degree, today is that the documentary nature of most early photographs makes them ‘transparent’ in meaning. However, this is invariably not the case. Kruger’s photographs are complex constructions embedded as much in the political and social circumstances in which he lived as formed by his own creative talents and imaginative attitudes towards his adopted homeland. It is this combination of rich context, strong sense of time and place, and distinctive creative expression that makes Kruger’s work so notable in the history of Australian photography, and which gives his photographs the potential to engage with us more than 130 years later.”

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Dr Isobel Crombie. Fred Kruger: Intimate Landscape, Photographs 1860s-1880s. Melbourne: National Gallery of Victoria, 2012, pp. 122-125

Fred Kruger: Intimate Landscapes is an interesting large-scale exhibition of the work of the one of Victoria’s leading early photographers. Accompanied by an erudite and well researched catalogue by Dr Isobel Crombie, Senior Curator, Photography, the exhibition and book provide the viewer with one of their first chances to interrogate German-migrant Kruger’s pictorial style, images that form an integral part of the National Gallery of Victoria’s nineteenth-century Australian collection.

Arriving in 1854 with his family from Berlin, Kruger changed profession from an upholsterer to a photographer in the mid-1860s, his work then widely ranging from picturesque views of Victoria (especially around his home town of Geelong) to portraits of properties both public and private and images that deal with topical events. Dr Crombie argues that it is his relationship with the landscape that shapes his creative vision, the origins of which are based on his childhood growing up in industrialised Berlin. “Kruger’s images offer a historical perspective on how European settlers altered the environment through farming and other developments, and also how they began to appreciate the picturesque qualities of the bush. Kruger’s images of the Aboriginal settlement of Corranderrk are a fascinating cased study in how photography was used to articulate and mythologise colonial race relations,” observes Dr Crombie. Above all, she continues, “… the range of Kruger’s photographs of Victoria tell a creative story of place: a distinct and intimate study of a region by a photographer whose command of the medium has a unique quality… Through his orchestration of people within the landscape, his images draw us into a particular experience of the landscape in specific, even self-conscious ways.”(Fred Kruger: Intimate Landscape, Photographs 1860s-1880s, p. 3)

The importance of Kruger’s visual actuity (his clearness of vision) and his place in the pantheon of Australian colonial photography are things that can be called into question. Personally I think that he has a lazy eye; the word that comes to mind when looking at most of his photographs is: banal. Claims made for his picturesque renditions of landscape – some of which remind me of Peter Henry Emerson’s Arcadian photographs of the Norfolk Broads (see Winter scene, Lake Wendouree, from Botanic Gardens, Ballarat, c. 1866-88, top) – and excursionists as “complex constructions embedded as much in the political and social circumstances in which he lived” require a contemporary structural exegesis. When looking at the photographs without such theorising his images are mostly basic, straight forward photographs with few perceptive camera angles and which display an emotional and observational distance from the place being imaged. I felt most of the photographs lacked a unique insight into the essence of the land. Perhaps this emanates from an emotional detachment from, and lack of a relationship to, the land; a felt, emotional response to place. Certainly I did not get the feeling of an intimate relationship with the landscape.

There are exceptions to the rule of course: the best of the landscape photographs have nothing to do with Arcadian, pastoral life at all. For me Kruger’s photographs only start to come alive when he is photographing gum trees against the sky. Anyone who has tried to photograph the Australian bush knows how difficult it is to evince a “feeling” for the bush and Kruger achieves this magnificently in a series of photographs of gum trees in semi-cleared land, such as Bush scene near Highton (c. 1879, above). These open ‘park-like’ landscapes are not sublime nor do they picture the spread of colonisation but isolate the gum trees against the sky. They rely on the thing itself to speak to the viewer, not a constructed posturing or placement of figures to achieve a sterile mise-en-scène. A view of the You Yangs, from Lara Plains (c. 1882, below) is a stunning photograph, locating the viewer in the expansionist world of late 19th century society. The ownership of the land is not displayed by the presence of people but by the occupation of the landscape – the fenced off domestic garden space delineated from the pastures beyond with their flock of sheep, buildings and water tower leading the eye to the distant vista of the You Yangs, all “taken” from the porch of the large homestead of the land owner. A beautiful, darkly-hued photograph of dis/possession, ownership and occupancy.

Fred Kruger (born Germany 1831, arrived Australia 1860, died 1888)
David Barak at Coranderrk Aboriginal Station
c. 1876
Albumen silver photograph
Museum Victoria

Kruger’s most powerful and evocative photographs are, perversely, photographs of the people en situ at the Aboriginal settlement at Coranderrk near Healesville, Victoria. “Coranderrk was an Indigenous Australian mission station set up in 1863 to provide land under the policy of concentration, for Aboriginal people who had been dispossessed by the arrival of Europeans to the state of Victoria 30 years prior” (Wikipedia) which became victim of its own success (in growing hops) and institutional and social racism. “By 1874 the Aboriginal Protection Board (APB) were looking at ways to undermine Coranderrk by moving people away due to their successful farming practices. The general community also wanted the mission closed as the land was too valuable for Aboriginal people.” (Wikipedia)

Kruger was commissioned by the government to take photographs of Coranderrk to support an inquiry into the operation of the station (but secretly to support its dismantling). It is ironic that Kruger’s photographs, his only portraits of human beings in the exhibition, the thing he least liked photographing, have become his most memorable work and only through payment being made. Kruger photographs ‘real natives’ (“full-blood” Aboriginals) standing by their mia-mias (bark homes), their lived experience excised in favour of a traditional pre-contact re-creation. He then contrasts them with the European dressed natives at Coranderrk. These photographs, representing the “civilising” of the residents at Coranderrk, also suggest people’s survival strategies – and how this approach involved a loss of traditional culture. His static portrayals of life at the station and family groups (due to the long time exposures required by the film) deny the animated energy of the lived experiences of these strong people.

The photograph Aboriginal men in canoe, Coranderrk Aboriginal Station (c. 1883, below) is an example of this pre-contact re-creation. This dark print, the darkest (in terms of tonality) in the exhibition shows two Aboriginal men in a traditional canoe wrapped in possum skin cloaks. The sad, wrapped Aboriginal men (especially the man on the right) with the threatening, effusive bush behind lead to the original inhabitants of this land almost disappearing into the landscape, being occluded and swallowed up by the bush and by history (don’t forget at this time the Aboriginal people were thought to be on the point of extinction). A disturbing photograph.

The ABSOLUTE reason why you must see this exhibition is just one photograph, David Barak at Coranderrk Aboriginal Station (c. 1876, above). This small, carte de visite sized photograph says more to me than most of the other photographs in the exhibition put together. It is almost as though the photographer had a personal attachment and connection to the subject. This poignant (in light of following events) dark, brown-hued photograph shows the son of elder and leader William Barak about the age of 9 years old in 1876. In 1882, David fell ill from tuberculosis and arrangements were made to admit him to hospital in Melbourne. These were thwarted by Captain Page, secretary of the Aboriginal Protection Board, and Barak had to carry his sick child all the way from Coranderrk to Melbourne and the home of his supporter Anne Bon. David was admitted to hospital but died soon after, with his father not even allowed to be by his bedside. After David’s death there is a heavy sadness noticeable in Barak’s eyes (see the book First Australians by Rachel Perkins, Marcia Langton, p. 104).

Unlike other photographs of family groups taken at Coranderrk, Kruger places David front on to the camera in the lower 2/3 rds of the picture plane on his own, framed by the symmetry of the steps and door behind. David glasps his hands in a tight embrace in front of him (nervously?), his bare feet touching the earth, his earth. The only true highlight in the photograph is a white neckerchief tied around his throat. There is an almost halo-like radiance around his head, probably caused by holding back (dodging) during the printing process. Small, timid but strong, in too short trousers and darker jacket, this one image – of a child, a human being, standing on the earth that was his earth before invasion – has more intimacy than any other image Kruger ever took, even as he tried to engender a sense of intimacy with the environment.

While claims will be made about the importance of Kruger’s photographs of the Australian landscape and their sense of ease in this environment, a relational concept predicated on security and familiarity, his photographs remain deeply detached from the reality of lived experience. To my eyes they are documents of their time that rarely rise above basic reportage despite claims of the importance of placing people within the environment and the unique vision of the photographer. A sense of travel, one of the most important aspects of Kruger’s work as he journeyed around Victoria, is also absent in this exhibition, mainly because of the thematic nature of the sections of the exhibition and the hang. Sections such as buildings, places, homesteads, Coranderrk, for example, leave little sense of the adventure of travel and the integration of all of these things into a holistic whole. Perhaps a more inclusive hang would have disavowed this disjuncture and given a greater sense of the excitement of travel in colonial Victoria, the exploration of newly colonised spaces. Only in the section on Coranderrk do I believe that we actually get a feeling for the enigmatic Kruger and his personal connection to other human beings and the land to which he migrated. The wonderful catalogue, a select group of beautiful photographs, the section on life at the Aboriginal settlement at Coranderrk and the small, intimate photograph of David Barak are the main reasons to travel this path in the 21st century. The last is especially poignant, moving and illuminating. Well done to the National Gallery of Victoria for allowing us to see these rare photographs.

Dr Marcus Bunyan

.
Many thankx to the National Gallery of Victoria for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

Fred Kruger (born Germany 1831, arrived Australia 1860, died 1888)
View on the Moorabool River, Batesford
c. 1879
Albumen silver photograph
18.4 x 27.2cm
National Gallery of Victoria, Melbourne
Gift of Mrs Beryl Curl, 1979

Fred Kruger (born Germany 1831, arrived Australia 1860, died 1888)
Bush scene near Highton
c. 1879
Albumen silver photograph
18.4 x 27.2cm
National Gallery of Victoria, Melbourne
Gift of Mrs Beryl Curl, 1979

Fred Kruger (born Germany 1831, arrived Australia 1860, died 1888)
A view of the You Yangs, from Lara Plains
c. 1882
Albumen silver photograph
18.4 x 27.2cm
National Gallery of Victoria, Melbourne
Gift of Mrs Beryl Curl, 1979

Fred Kruger (born Germany 1831, arrived Australia 1860, died 1888)
Aboriginal cricketers at Coranderrk
c. 1877
Albumen silver photograph
13.3 x 18.6cm
National Gallery of Victoria, Melbourne
Gift of Mrs Beryl M. Curl, 1979

Fred Kruger. 'Aboriginal men in canoe, Coranderrk Aboriginal Station' c. 1883

Fred Kruger (born Germany 1831, arrived Australia 1860, died 1888)
born Germany 1831, arrived Australia 1860, died 1888
Aboriginal men in canoe, Coranderrk Aboriginal Station
c. 1883
Albumen silver photograph
19.9 x 27.1cm
National Gallery of Victoria, Melbourne
Gift of Mrs Beryl M. Curl, 1979

On 4 February the National Gallery of Victoria will open Fred Kruger: Intimate Landscapes, the first comprehensive survey of Fred Kruger’s (1831-1888) photographs ever to be mounted. Fred Kruger was one of the leading landscape photographers of the 19th century in Australia, working extensively throughout Victoria. Kruger migrated from Germany in 1860 and a few years later opened a photographic studio in Carlton, Melbourne before moving his thriving practice to Geelong.

Fred Kruger: Intimate Landscapes features over 100 works drawn predominantly from the NGV Collection and incorporates loans from Museum Victoria, the State Library of Victoria and private collections. Many of the photographs in this exhibition depict iconic locations that will be familiar to Victorians, providing visitors with a glimpse back more than 130 years to scenes at the You Yangs, the Esplanade at Queenscliff and Point Lonsdale among others. This compelling exhibition also showcases Kruger’s highly distinctive command of photographic language, providing a fascinating insight into the political and social life of Victoria in the 1800s. Kruger’s photographs show how European settlers altered the environment through farming and other developments while also depicting their growing appreciation of the picturesque qualities of the bush. The contrast between Kruger’s heavily industrialised home city of Berlin and the spaciousness of his adopted home country intrigued him as he pictured the Victorian landscape as an environment of prosperity, productivity and ease.

Isobel Crombie, Senior Curator, Photography said: “Kruger’s photographs draw us into an intimate experience of the landscape and are achieved through his orchestration of people within natural environments.”

Frances Lindsay, Deputy Director, NGV said: “Kruger’s photographs are complex constructions embedded as much in the political and social circumstances in which he lived, as they are formed by his own creative talents and imaginative attitudes towards the land that he had made his home.”

Kruger made the most of the photographic opportunities presented to him. From the late 1860s he drove a horse and cart around Victoria taking both scenic views and private commissions. His most political commission was to record life at the Aboriginal settlement of Coranderrk Station at the request of the Board for the Protection of Aborigines.

Working at a time of rebellion at the station, Kruger’s images highlighted colonial race relations and still have importance today. These photographs were also widely circulated at the time, being reproduced in illustrated newspapers, included in international exhibitions and sold as part of albums. It is this combination of rich context, strong sense of time and place and distinctive creative expression that makes Kruger’s work so notable in the history of Australian photography.

This exhibition is accompanied by a major publication comprehensively exploring Fred Kruger’s career.  This exhibition may contain the names or images of people who are now deceased. Some Indigenous communities may be distressed by seeing the name, or image of a community member who has passed away.

Press release from the National Gallery of Victoria website

Fred Kruger (born Germany 1831, arrived Australia 1860, died 1888)
View on Barwon River, Queen’s Park, Geelong
c. 1880
Albumen silver photograph
18.4 x 27.2cm
National Gallery of Victoria, Melbourne
Gift of Mrs Beryl Curl, 1979

Fred Kruger (born Germany 1831, arrived Australia 1860, died 1888)
Steamboat jetty and bathing houses, from Esplanade, Queenscliff
c. 1878-1882
Albumen silver photograph
18.4 x 27.2cm
National Gallery of Victoria, Melbourne
Gift of Mrs Beryl M. Curl, 1979

Fred Kruger (born Germany 1831, arrived Australia 1860, died 1888)
Coast scene, Mordialloc Creek, near Cheltenham
c. 1871
Albumen silver photograph
18.4 x 27.2cm
National Gallery of Victoria, Melbourne
Gift of Mrs Beryl M. Curl, 1979

Fred Kruger (born Germany 1831, arrived Australia 1860, died 1888)
Wreck of the ship George Roper, Point Lonsdale
1883
Albumen silver photograph
18.4 x 27.2 cm
National Gallery of Victoria, Melbourne
Gift of Mrs Beryl M. Curl, 1979

The Ian Potter Centre: NGV Australia
Federation Square
Corner of Russell and  Flinders Streets, Melbourne

Opening hours:
Daily 10am – 5pm

Review: ‘ManStyle’ at the National Gallery of Victoria, Melbourne

Exhibition: 2 venues

NGV International (St Kilda Road) 11 March – 30 October 2011
NGV Australia (Federation Square) 11 March – 27 November 2011

Dr Marcus Bunyan at the opening of Manstyle in front of a two-piece Simpsons of Picadilly, London blue pin-stripped suit c. 1949 and Van Heusen 1940’s tie loaned from his collection for the exhibition. Photograph courtesy of the National Gallery of Victoria.

The joy of this exhibition, spread across two NGV locations, is the creativity of local contemporary designers such Gavin Brown, Leigh Bowery, Peter Tully, Michael Glover and Sarah Thorn – a match for anything the international contingent has to offer. Another positive is the wonderful catalogue with its luscious colour plates, insightful essays and interviews with people such as Benny Castles, Luke Sales, Rick Owens and Walter Van Beirendonck.

Less enamouring is the prosaic way that the male attire is displayed – either hermetically sealed behind glass (look, but don’t touch!) or assembled in serried ranks on mannequins that make the clothes look two-dimensional. The display of these historical objects takes all the fun out of their being visually alive garments; it takes all the fun out of men “dressing up.” While acknowledging the conservation issues inherent when displaying such costume the display, the performance, the spectacle of male attire could have been better conveyed to the viewing public. Moving images, placing the work in context both locally and internationally, would have helped.

Continuing with these thoughts, what we wear can be seen as a spectacular, hypertextual construction. This construction comprises the authorship/designer of individual pieces (such as jacket, trousers, shirt) which can be seen as lexias, or nodal points, complimented by the wearer (reader) as author. The wearer appropriates and recasts individual garments, partially constructing the outfit through active choice, through a dissolution of the author-reader binary, through a very public characterisation of form: look at me, look at my style! Fashion can be seen as a “set of interconnecting and competing discourses than can never result in a single articulation,”1 discourses that generate and dissolve meaning. Men now use these discourses to enact the ‘performing self’, as it is known, which places greater emphasis on appearance.

“Within consumer culture … the new conception of self which has emerged, which we shall refer to as the ‘performing self’, places greater emphasis upon appearance, display and the management of impressions.”2

Appearance is critical to an understanding of self-concept. This self-concept consists of:

a/ the actual self (how a person perceives him/herself),
b/ the ideal self (how a person would like to perceive him/herself), and
c/ the social self (how a person presents him/herself to others).3

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As Sproles and Burns observe, “Appearance is an extremely important part of the self-concept. Through personal appearance – dress, cosmetics, fashion expressions, body movements – an individual presents personal identity, attitudes, moods, and value or self-worth. In addition, individuals receive positive or negative evaluations from others with regard to appearance. Hence, appearance is one of the most prominent ways to display and reinforce a self-concept.”4

Appearance and the textuality of representation (stressing that representations are presentations entailing the use of codes and conventions of the available cultural forms of presentation),5 are continually being subverted throughout the history of fashion. In postmodernist fashion imitation and integration of an eclectic mixture of styles and periods into a new discourse (or montage, or collage, or bricolage)6 is critical to the constant regeneration of self using appearance as the embodiment of self-concept. Why this exhibition is so crucial is it shows that men are becoming more and more adept at manipulating their aesthetic style, not as something to be afraid of, not as something that they have to conform to, but as an expression of personal freedom. Which makes it all the more disappointing that the display of the male attire is so staid and reserved. The aesthetic display of these garments did not match up to the clothes exuberance.

Small things also irritated. At the opening a great deal was made of the multimedia element where local designers and celebrities talked about male style. In several of these videos, the men being interviewed mentioned how the shoe was always the basis for a good outfit. Fast forward to the exhibition and what do we find – photostated paper cut-outs of shoes on the mannequins instead of the real thing! Apparently the multimedia was shot after the design of the exhibition was finalised. Surely, if several people mention the basis of a good outfit is the shoe, and you promote the videos heavily, then you need to follow through on this concept. It is like putting the cart before the horse.

The fragmentary dis/locating mix and match eclecticism of contemporary male fashion needed more of a run in this exhibition, but as it stands it gives the viewer a solid overview of male attire throughout the centuries.

Dr Marcus Bunyan

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Many thankx to the National Gallery of Victoria for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

Endnotes

1/ Johnson-Eilola cited in Mason, J.S. From Text To Hypertext [Online] Cited 28th May, 2003. No longer available online

2/ Lasch, C. The Culture of Narcissism. New York: Norton, 1979, quoted in Featherstone, Mike. “The Body in Consumer Culture,” in Featherstone, Mike; Hepworth, Mike and Turner, Bryan (eds.). The Body. London: Sage Publications, 1991, p. 187

3/ Sproles, George and Burns, Leslie Davis. Changing Appearances: Understanding Dress in Contemporary Society. New York: Fairchild Publications, 1994, pp. 208-209

4/ Ibid.,

5/ Dyer, Richard. The Matter of Images: Essays on Representations. London: Routledge, 1993, pp. 2-3

6/ Tseëlon, E. The Masque of Femininity: The Representation of Women in Everyday Life. London: Sage, 1995, pp. 132-133

H. Lehmann, Aldershot (tailor)
active in England c. 1900
Royal Gloucester Hussar’s uniform
c. 1900
Wool, cotton, metal
(a) 51cm (centre back), 64cm (sleeve length) (jacket)
(b) 48cm (centre back), 44cm (width) (waistcoat)
National Gallery of Victoria, Melbourne
Gift of the Stone Family, 1963

England
Coat
1740s
Silk, wood, wool, linen
102cm (centre back), 65cm (sleeve length)
National Gallery of Victoria, Melbourne
Purchased, 1970

England
Coat (detail)
1740s
Silk, wood, wool, linen
102cm (centre back), 65cm (sleeve length)
National Gallery of Victoria, Melbourne
Purchased, 1970

France
Coat
c. 1810
Wool, silk, wood
105.8cm (centre back), 70.5cm (sleeve length)
National Gallery of Victoria, Melbourne
Purchased, 1975

England
Waistcoat
c. 1850
Silk, cotton, leather, metal
65.5cm (centre back), 51.5cm (waist, flat)
National Gallery of Victoria, Melbourne
Gift of Mrs A. Butler, 1954

Nutters, London (tailor)
est. 1968
Tommy Nutter (designer)(Wales, b. 1943, lived in England c. 1952- )
Suit and tie 1971 (detail)
Wool, silk, cotton, acetate (lining), metal
(a) 77cm (centre back), 58cm (sleeve length) (jacket)
(b) 52cm (centre back), 40.4cm (waist, flat) (vest)
(c) 103cm (outer leg), 37cm (waist, flat) (trousers)
(d) 142 x 10.5cm (tie)
National Gallery of Victoria, Melbourne
Gift of Roger Evans, 1998

This March, the National Gallery of Victoria will showcase the first exhibition in Australia to focus on men’s fashion from the 18th century to the present day. Drawn largely from the NGV Collection, ManStyle will feature over 80 works including outfits and a selection of paintings exploring influential ideas in menswear over the past three centuries.

Charting a course between flamboyant display and absolute restraint, the exhibition begins in the 18th century with the evolution of the modern suit and concludes with contemporary outfits from today’s menswear designers. ManStyle will explore the elegantly honed lines and details of the dandy in the 19th century, a period which heralded the rise of tailoring with its focus on perfect cut and fit.

This exhibition will include recent works by contemporary designers such as Hedi Slimane for Dior Homme who have drawn upon this legacy of exacting tailoring for a new generation of young men. Roger Leong, Curator, International Fashion and Textiles, NGV said: “Men’s fashion is often seen as bound by tradition when, in fact, it has undergone a number of profound changes that reflect the shifting attitudes to class, sexuality, work and leisure over the past three centuries.

From the beginnings of the modern suit in the 18th century to 20th century sportswear, sub-cultural attire and street wear, men’s fashion has continued to transform in style and function to the present day,” said Mr Leong.

The most dramatic changes to men’s fashion occurred during the 1960s when designers such as Pierre Cardin challenged convention by creating streamlined Space-Age style outfits. Likewise, the ‘peacock revolution’ of this era reintroduced the phenomenon of the decorated man, adorned with colour, pattern and texture. Katie Somerville, Curator, Australian Fashion and Textiles, NGV said the House of Merivale was Australia’s answer to this new, colourful trend.

“Embodying the Carnaby Street look and style of bands like The Beatles, design houses such as Biba and the House of Merivale dressed men in flamboyant, body-hugging suits with wide flared trousers and shirts of contrasting patterns.

During this period, men ‘dressed up’, preened and flaunted their bodies in a new display of ostentatious masculine style.”

By the late 1970s, men’s style had fractured into a heady mix of alternatives. ManStyle features works by Vivienne Westwood and Malcolm McLaren, who defined the punk era with their ripped and distressed clothes plastered with offensive and anarchic slogans and symbols. This exhibition also captures the intense mood of the 1980s; which witnessed an outpouring of creativity across the spectrum of art, music and fashion, unleashing ideas from underground club cultures that reconfigured ideas about men’s sexuality.

“Today, new and traditional modes of dressing are continually merging to challenge our view of masculinity and contemporary style. ManStyle, it seems, offers greater possibilities than ever before,” said Ms Somerville.

Gerard Vaughan, NGV Director said: “By defining these periods in men’s fashion, visitors will be able to discover the contrasting identities men have experimented with over the past three centuries.

Visitors will be mesmerised and surprised by the richness of works in this Australia-first exhibition, showcasing the NGV’s magnificent Collection of this otherwise under-documented genre.”

ManStyle will be on display at the National Gallery of Victoria’s two locations. NGV Australia will look at transformations in the history of tailoring beginning with the notion of the dandy – a gallant man who put a lot of effort into a flawless appearance. The most famous dandy was Beau Brummell (1778-1840) who was always immaculately dressed, seeking to reflect an aristocratic style of life. The display at NGV International will focus on the peacock male, tracing a history of sartorial decoration and display that has its roots in the Renaissance and Tudor eras, and which was spectacularly revived during the 1960s when plain dark suits were discarded in favour of colour, cravats and frilled collars. Ever since then, the peacock phenomenon continues to surface with vivid intensity.

This exhibition will feature works by Vivienne Westwood, Jean Paul Gaultier, Morrissey & Edmiston, Leigh Bowery, Walter Van Beirendonck, Romance Was Born, Bernhard Willhelm, Rick Owens, Pierre Cardin, Biba and many more.

Press release from the National Gallery of Victoria website

WORLD, Auckland (fashion house)
est. 1989
Denise L’Estrange-Corbet (designer)(New Zealand, b. 1964)
Percy shops at WORLD
1999
Wool, acetate, raffia, leather, velcro, brass
(a) 68.1cm (centre back), 60cm (sleeve length) (jumper)
(b) 90 x 40cm (corset)
(c) 59.4cm (outer leg), 35.5cm (waist, flat) (knickerbockers)
(d) 120 x 4cm
(e-f) 40 x 11cm (each) (socks)
(g-h) 27 x 15 x 12cm (each) (sandals)
(i) 85cm (outer circumference), 22cm (height), 25.9cm (width) (hat)
National Gallery of Victoria, Melbourne
Purchased, 1999

Plain Jane, Melbourne (fashion house)
Australia 1984-1987
Gavin Brown (designer)(Australia, b. 1964)
Indian snakes and ladders outfit
1985
Screenprinted cotton, metal, plastic, wood
(a) 109cm (centre back), 61cm (sleeve length) (frock shirt)
(b) 114cm (outer leg), 41cm (waist, flat) (pants)
(c) 52 x 20.5 x 4.5cm (necklace)
National Gallery of Victoria, Melbourne
Purchased NGV Foundation, 2009

Leigh Bowery (Australia 1961-1994, worked in England 1981-1994)
Pregnant tutu head
1992
Cotton, rayon, polyester, nylon, foam, leather
(a) 87cm (centre back), 25cm (sleeve length) (top)
(b) 130cm (length), 92cm (inner leg) (tights)
(c) 45cm (height), 130cm (outer circumference) (headpiece)
(d-e) 54 x 14cm irreg. (each) (gloves)
(f-g) 35 x 29.5 x 50cm (each) (shoes)
National Gallery of Victoria, Melbourne
Gift of Nicola Bateman Bowery, 1999

Sara Thorn, Melbourne (fashion house)
1983-1985
Sara Thorn (designer)(Australia, b. 1961)
Bruce Slorach (designer)(Australia, b. 1961)
Jacket and kilt
1985
Screenprinted cotton
(a) 57cm (centre back), 59cm (sleeve length) (jacket)
(b) 73cm (centre back), 43cm (waist, flat) (kilt)
National Gallery of Victoria, Melbourne
Presented by the National Gallery Women’s Association, 1995
© Courtesy of the artists

Vivienne Westwood, London (fashion house)
est. 1985
Vivienne Westwood (designer)(England, b. 1941)
Outfit (detail)
1991
Spring-summer 1991 Cut and Slash collection
Cotton, polyester, metal buttons
(a) 62.5cm (centre back), 55cm (sleeve length) (jacket)
(b) 93.4cm (outer leg), 41.2cm (waist, flat) (jeans)
(c) 27 x 17cm (codpiece)
National Gallery of Victoria, Melbourne
Purchased, 1995

Peter Tully (Australia 1947-1992)
Early flight attendant’s vest
1990
Retrospectra graphic plastic, lamé, metallic thread, cotton
48.5cm (centre back), 48cm (width)
National Gallery of Victoria, Melbourne
Purchased from Admission Funds, 1991
© Courtesy of the artist’s Estate

NGV International
180 St Kilda Road

Opening hours:
Daily 10am – 5pm

The Ian Potter Centre: NGV Australia
Federation Square
Corner of Russell and  Flinders Streets, Melbourne

Opening hours:
Daily 10am – 5pm

Exhibition: ‘NGV 150th Felton Bequest Gift – Living Water: Contemporary Art of the Far Western Desert’ at NGV Australia, Melbourne

Exhibition dates: 24th May 2011 – 28th May 2012

Tommy Mitchell (Australian / Ngaanyatjarra, c. 1943-2013)
Kurlilypurru
2009
Synthetic polymer paint on canvas
152 x 212cm
Felton Bequest, 2011
© Tommy Mitchell, courtesy Warakurna Artists Aboriginal Corporation

“This is me: this is mine. The whole lot is me. I been walking all around, I know him proper way, he is always with me…”

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Weaver Jack

Someone keyed my car the other day and it sent me into a bit of a downward spiral. Who knows why people do these things – stupidity, boredom, sheer bloody mindedness. This exhibition brought me back from that space to a rejoicing in human creativity and connection. It helped me leave my troubles behind. The stories in these paintings ground you, bring you back to earth through the experience and feeling of colour, movement and stillness.

I, we, cannot understand this ancient culture for it is foreign to us. We are not of it. But we can feel the stories in our own way. While we can’t understand every nuance of symbology and traditional narrative that the paintings contain they can speak to us all as human; we all come from this earth and must return to it. I felt the place from which they emanate, an intimacy with earth, self and soul.

I might not know much about anything, about understanding the vagaries of human beings, but I do know what is honest and truthful, has feeling for the piquancy of life. These paintings let my troubles and vicissitudes drop away and uplifted my spirit. Surrounded by love, by colour, by belonging to earth, sky, water, spirit. A wonderful gift to any human being and a wonderful gift from the Felton Bequest to the National Gallery of Victoria and to all the people of Australia. Go and experience their embrace.

Dr Marcus Bunyan

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Many thankx to the National Gallery of Victoria for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

Yikartu Bumba (Australian / Manyjilyjarra, b. 1940s)
Jakayu Biljabu (Australian / Manyjilyjarra, born c. 1937)
Nyanjilpayi Nancy Chapman (Australian / Manyjilyjarra, born c. 1941)
May Chapman (Australian / Manyjilyjarra, b. 1940s)
Doreen Chapman (Australian / Manyjilyjarra, b. 1970s)
Linda James (Australian / Manyjilyjarra, b. 1984)
Mulyatingki Marney (Australian / Manyjilyjarra, b. 1941)
Reena Roger (Australian / Manyjilyjarra, b. 1950s)
Beatrice Simpson (Australian / Manyjilyjarra, born c. 1966)
Ronelle Simpson (Australian / Manyjilyjarra, b. 1988)
Muntararr Rosie Williams (Australian / Manyjilyjarra, born c. 1943)
Ngayarta Kujarra
2009
Synthetic polymer paint on canvas
300 x 500cm
Felton Bequest, 2011

Ngayartu Kujarra

The artists who collaborated on this work (above) live at Punmu community, on the shore of a vast salt lake, (Lake Dora), which is surrounded by a scattered array of water sources.

The artists from this region are profoundly affectionate and respectful towards the salt lake and the fresh waters hat have sustained htem and their families for as long as memory can stretch.

The women have reproduced the feeling of the salt lake viscerally: their work conveys its immense scale, fine texture, extreme whiteness and shimmering light.

Nyumitja Laidlaw (Australian / Ngaanyatjarra, born c. 1938)
Kuriella
2009
Synthetic polymer paint on canvas
142.3 x 175cm
Felton Bequest, 2011
© Nyumitja Laidlaw/Licensed by VISCOPY, Australia

Kalaju Alma Webou (Australian / Yulparija, c. 1920-2009)
Pinkalarta
2006
Synthetic polymer paint on canvas
152 x 152cm
Felton Bequest, 2011
© Kalaju Alma Webou, courtesy Short Street Gallery/Yulparija Artists from Bidyadanga

Today, 24 May 2011, the National Gallery of Victoria celebrates its 150th birthday.

To honour this tremendous milestone, the NGV today unveiled an exceptional gift of 173 important Indigenous works of art including three by contemporary artists Vernon Ah Kee, Brook Andrew and Jonathan Jones who were commissioned to create works that pay homage to the highly celebrated Wurundjeri artist, William Barak. These pieces have been gifted by the Felton Bequest, established in 1904 by the NGV’s greatest benefactor, Alfred Felton.

The Honourable Alex Chernov, AO, QC, Governor of Victoria and Mrs Elizabeth Chernov were present at the NGV’s unveiling ceremony.

Dr Gerard Vaughan, Director, NGV said: “This is the most significant gift of Indigenous art to the NGV since the Gallery opened its doors for the first time on this date 150 years ago in country of the Kulin nation. It is appropriate on this date both to honour the memory of Alfred Felton and also celebrate the Indigenous art of our country, the world’s oldest continuous visual tradition.”

The gift of 173 works encompasses two exceptional collections: the first comprises 63 nineteenth and early twentieth century shields on display as part of the Australian Art collection, and the second 107 twenty-first century paintings from the Far Western Desert, forming the new exhibition Living Water.

Dr Vaughan said: “This outstanding gift adds tremendous strength to the NGV’s collection of Indigenous Art. Since the NGV first collected Indigenous art, the collection has grown to hold over 3,000 works representing cultures across Australia.

These exciting and dynamic acquisitions will enable the NGV to continue to educate visitors of all ages about the visual art of Indigenous Australians. This gift is a highlight of the NGV’s 150th anniversary year, reminding us of the crucial and continuing role the NGV has played in collecting and displaying the finest art works that can be acquired.

The Barak Commissions pay tribute to one of the most important figures of nineteenth century Australian Indigenous art, acknowledging Barak’s central place in the history of Victoria and the NGV,” said Dr Vaughan.

William Barak was born in country of the Wurundjeri people and became a leading Indigenous artist and figure in Melbourne during the 19th century. He is said to have witnessed John Batman ‘purchase’ Melbourne in 1835.

The multi-media installation by Vernon Ah Kee presents conversations between prominent Indigenous people as they reflect on how Barak has inspired them. Brook Andrew, renowned for his multi-disciplinary works, has created a powerful installation which adorns the entrance atrium at The Ian Potter Centre: NGV Australia. Jonathan Jones, who works with fluid and dancing light as a metaphor of living culture, has created five light boxes that map important cultural designs belonging to Barak as a way of honouring Barak’s life.

The collection of 63 rare and stunningly beautiful 19th and early 20th century shields is largely contemporary with Barak’s life. The shields serve to remind us of the time when the plains of Southeast Australia contained carved trees bearing elegant inscriptions, with people dressed in possum-skin cloaks and carrying elaborate shields living extraordinary living in harmony with country and ancient beliefs.

The Living Water exhibition unveils the Felton Bequest gift paintings: 107 adventurous works by male and female artists from newly established art centres in the Far Western Desert, an area stretching across far flung parts of Western Australia and South Australia.

This exhibition of 21st century art highlights today’s momentous art movement which originated at Papunya in 1971 when senior men decoded their archival narratives and laws, forging a new form shared by many Indigenous peoples across the Western Desert.

Press release from the National Gallery of Victoria website

Roy Underwood (Australian / Pitjantjatjara born c. 1937-2018)
Mulaya
2008
Synthetic polymer paint on canvas
197 x 135cm
Felton Bequest, 2011
© Roy Underwood, courtesy Spinifex Arts Project

Simon Hogan (Australian / Pitjantjatjara, born c. 1930)
Ilkurlka
2004
Synthetic polymer paint on canvas
134.5 x 176.6cm
Felton Bequest, 2011
© Simon Hogan, courtesy Spinifex Arts Project

Spinifex People

The country of the Spinifex people, who speak a southern dialect of Pitjantjatjara language, consists of vast plains of deep red sand, salt lakes and Spinifex.

In 1998 the community produced a series of ten large paintings that were bequeathed to the people of Western Australia in a symbolic reciprocal exchange of paintings for land. Most Spinifex works, subsequently produced on infrequent painting trips back to country operate as complex maps as well as religious landscapes that detail sources of spiritual power in country belonging to individual artists.

Milatjari Pumani (Australian / Yankunytjatjara, b. 1928)
Ngura Walytja, Antara
2010
Synthetic polymer paint on canvas
168.6 x 137.4cm
Felton Bequest, 2011
© Milatjari Pumani, courtesy Mimili Maku Arts & Crafts

Living Water: Exhibition Background Information

Living Water, an exhibition showcasing 107 contemporary Indigenous paintings by 94 artists from the Felton Bequest Gift, displays works by male and female artists from the Far Western Desert, an area stretching across parts of Western Australia, South Australia and the Northern Territory.

A modern art movement originated at Papunya in 1971, which has since transformed the way we see the land and the history of art in Australia. Almost forty years after the genesis of the Western Desert art movement, its epicentre has dramatically shifted from Papunya in the Northern Territory to the Pintupi homelands of Kintore and Kiwirrkura in the Gibson Desert, and to communities that lie hundreds of kilometres to the south and west in far-flung reaches of South Australia and Western Australia (the Far Western Desert).

During the first decade of the 21st century, Pintupi, Spinifex, Anangu, Yulparija and Martu artists have developed a dynamic and fresh expression of Western Desert Art. The male and female artists not only share close kinship, social, linguistic and ritual interconnections and lived experience of desert country built up during pujiman (nomadic, bush) days but also have parallel experiences of making art with introduced materials for the commercial market. Their paintings – bearers of sanctity – resonate with the shock of the ancient made new and tell tjukurrpa (stories) associated with special places in their ngurra (country).This dramatic new wave of acrylic painting is the focus of Living Water, comprising the NGV’s 150th anniversary gift from the Felton Bequest of 107 paintings.

Aboriginal people from across the Western Desert use the term ‘living water’ to describe water sources, including rock holes and soakage waters that are fed by underground springs. The path of these springs was created by the ancestral beings of the Tjukurrpa (Dreaming) as they themselves journeyed underground, their entry into the earth often marking the site of current day water sources. ‘Living water’ is revered also because it does not seem to be affected by the harsh conditions above the ground that the people themselves have to endure.

This exhibition has been curated by Judith Ryan, Indigenous Art Curator, NGV. The following groups of people are represented in this spectacular exhibition.

Pintupi people

Pintupi is the name of a Western Desert language spoken by Aboriginal people who belong to a large stretch of country in the Gibson Desert of Western Australia and the western edge of the Northern Territory. When the Pintupi arrived in the government settlements east of their traditional lands between the 1930s and the 1950s, they adopted the term ‘Pintupi’ to distinguish themselves amongst the surrounding Aboriginal inhabitants as the ‘people from the west’.

The Pintupi’s complex relationship to the land of their ancestors is expressed through stories, songs and ritual practice that are also depicted in the acrylic paintings of the artists from the Pintupi communities of Walungurru and Kiwirrkura.

Ngaanyatjarra, Pitjantjatjara and Yankunytjara People

The Ngaanyatjarra, Pitjantjatjara and Yankunytjara people of the tri-state region of the Western Desert constantly interact and are related by kinship, language and genealogy.

Here they specialised in making walka (drawings), batik, punu (wood carvings) and tjanpi weavings, avoiding painting on canvas for the art market until the 21st century because of their suspicion of earlier forms of Western Desert art and their reluctance to disclose sacred elements of men’s and women’s law.

Yulparija People

The Yulparija people originally come from the Great Sandy Desert of Western Australia, which runs from Telfer in the south to Walungurru in the east and close to Fitzroy Crossing in the north.

Their work contains deep threads of cultural memory and is daring in its vigour of application and iridescent palette. The Yulparija have forged a painting style that combines their cultural memory of desert birth country with the rich blues and greens of saltwater terrain.

Martu People

Martu means ‘one of us’, or ‘person’ and is the word chosen to represent a number of different language groups from country across the Great Sandy, Little Sandy and Gibson Deserts of the Pilbara region of Western Australia.

Martu are interconnected to other surrounding peoples from the Great Sandy Desert through their shared country of birth and associated Dreaming stories.

Text from the National Gallery of Victoria website

Dadda Samson (Australian / Kartujarra, born c. 1933)
Puntuwarri
2009
Synthetic polymer paint on canvas
124.5 x 293.4cm
Felton Bequest, 2011
© Dadda Samson, courtesy Martumili Artists

Lawrence Pennington (Australian / Pitjantjatjara, born c. 1940)
Kurparu (Magpie)
2005
Synthetic polymer paint on canvas
138.6 x 92.7cm
Felton Bequest, 2011
© Lawrence Pennington, courtesy Spinifex Arts Project

Wingu Tingima (Australian / Pitjantjatjara, c. 1917-2010)
Kungkarakalpa (Seven Sisters)
2007-2009
Synthetic polymer paint on canvas
140 x 210cm
Felton Bequest, 2011
© Wingu Tingima, courtesy Tjungu Palya

The Ian Potter Centre: NGV Australia
Federation Square
Corner of Russell and  Flinders Streets, Melbourne

Opening hours:
Daily 10am – 5pm