Archive for the 'Japanese artist' Category

13
Sep
16

Exhibition: ‘Ken Domon: Master of Japanese Realism’ at the Museo dell’Ara Pacis, Rome

Exhibition dates: 27th May – 18th September 2016

 

Social Realism

I love most Japanese photography of the post-war period (1950s-1970s) and this artist’s work is no exception. What a absolute master of photography, not just of Japanese photography, he was.

Direct, focused, gritty, unflinching, the work of this initiator of social realist photography lays bare “the direct connection between the camera and the subject” in the most forthright way. While professing that the photographs are “an absolutely non-dramatic snapshot” (just like the Bechers professed that their gridded, ordered photographs were just about form and nothing else), this artist produced quality work that narrates a transcendent story of life in Japan. His images are music, and visions, from the heart of a nation. You only have to look at the photograph Gemella non vedente (1957, below) from the series Hiroshima to understand what I mean. There is just this feeling in your synapses about his pictures, as though you yourself were holding the camera …

In his portrait photographs there is quietness and contemplation; in his other work anger, sadness, joy, humour. A direct connection to reality is at the forefront of his understanding. This connection is miraculously (as in, something that apparently contravenes known laws governing the universe) transformed into other spaces and feelings – the twirling of umbrellas, the lizard on the head, the raised arms and white gloves of the traffic policeman (shot from a crouching position). While he is not an artist who creates change he certainly documents the results of change in a magnificent way. I love them all.

Marcus

.
Many thankx to the Museo dell’Ara Pacis for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Ken Domon. 'Allenamento degli allievi del corpo della Marina [Students of the Navy training]' 1936

 

Ken Domon
Allenamento degli allievi del corpo della Marina [Students of the Navy training]
1936
Yokosuka
535 x 748 mm
Ken Domon Museum of Photography

 

Ken Domon. 'Esercitazioni delle crocerossine [Red Cross exercises]' 1938

 

Ken Domon
Esercitazioni delle crocerossine [Red Cross exercises]
1938
Azabu, Tokyo
535 x 748 mm
Ken Domon Museum of Photography

 

 

For the first time ever outside Japan, an exhibition of work by Ken Domon (1909-90), recognized as a master of realism and one of the most important figures in the history of modern Japanese photography, is being held in Rome at the Museo dell’Ara Pacis. It features about 150 photographs taken in black and white as well as colour between the 1920s and the 1970s, which illustrate the author’s path towards social realism. From the first shots of the period before and during World War II, which display a vision linked to photojournalism and propaganda, through photography of the social sphere, the exhibit follows Ken Domon’s production up to the crucial work documenting the tragedy of Hiroshima, which the photographer undertook as though in response to a call and a humanitarian duty.

Regarded as an absolute master of Japanese photography and initiator of the realistic movement, Ken Domon marked a pivotal chapter in the history of post-war Japanese photography, laying the foundations for contemporary photographic production and remaining a constant point of reference for Japanese enthusiasts. According to Domon, “The fundamental gift of quality work lies in the direct connection between the camera and the subject.” The master’s aim was indeed always to capture a wholly realistic image devoid of drama. Against the background of the renewed spirit of the post-war period, he focused on society in general and everyday life: “I am immersed in the social reality of today but at the same time in the classical culture and traditions of Nara and Kyoto. This twofold involvement has the common denominator of a search for the point at which the two realities are linked to the destinies of people, the anger, sorrow and joy of the Japanese people.”

The realistic photograph, described as “an absolutely non-dramatic snapshot”, therefore plays the leading part in an exhibition thematically laid out to illustrate the master’s vast production, transversally encompassing the whole of Japanese culture. From the early work of a photojournalistic nature and at the service of pre-war propaganda and the cultural promotion of Japan overseas (Photojournalism and Pre-War Propaganda; The Post-War Period: Towards Social Realism) to a focus on recording everyday life and the city’s transformation and westernization with ever-greater attention to social themes. His social realism is expressed in particular through two series emblematic of this period, namely Hiroshima (1958), regarded by the Nobel laureate Kenzaburō Ōe as the first great modern work of Japan, and The Children of Chikuhō, a series on poverty in the mining villages of southern Japan with a broad range of lively portraits of children encountered in the streets.

This is followed by Portraits, comprising photographs of famous figures in the worlds of art, literature, culture and science such as Yukio Mishima, Jun’ichirō Tanizaki, Tarō Okamoto and Yusaku Kamekura. The final section is devoted to his most important series, Pilgrimage to Ancient Temples, photographs of Buddhist sculptures, buildings and treasures as well as views of landscapes taken on journeys throughout Japan in search of the beauty of the sacred places of the past. Landscapes that conjure up the fascination of cultural diversity and the exotic.

Ken Domon’s work can be described as autobiographical, documentation that is private rather social, always selected on personal criteria that transform the shot into a moment of dialogue with the subject. His vision of the subject, be it a landscape, a sculpture, a person or an object, is a vehicle of the universal beauty seen through the lens, which does not omit the physical characteristics of the form captured. A multifaceted figure whose photography embraces the whole of Japanese culture before and after the war, Ken Domon is also the first photographer to have a personal museum devoted entirely to his vast work in his hometown of Sakata, inaugurated in 2003. Together with friends and other leading figures in the Japanese world of art, he initiated the cultural renewal that enabled Japan to emerge definitively from the defeat in war and led to the contemporary aesthetic that is still a point of reference for the entire world.

The show is part of a vast programme of events that will represent the cultural and technological world of Japan in Italy all through 2016: major exhibitions of art, productions from the great tradition of Noh and puppet theatre (bunraku), concerts, performances of modern and traditional dance, film festivals, exhibits of architecture, design, comics, literature, sport and so much else. The occasion is the celebration of the 150th anniversary of the first treaty of friendship and trade between Italy and Japan, signed on 25 August 1866, which initiated diplomatic relations between the two countries.

Press release from the Museo dell’Ara Pacis

 

Ken Domon. 'Esercitazioni delle crocerossine [Red Cross exercises]' 1938

 

Ken Domon
Esercitazioni delle crocerossine [Red Cross exercises]
1938
Azabu, Tokyo
535 x 748 mm
Ken Domon Museum of Photography

 

Ken Domon. 'Pesca all'ayu' 1936

 

Ken Domon
Pesca all’ayu
1936
Izu, Prefettura di Shizuoka
457 x 560 mm
Ken Domon Museum of Photography

 

Ken Domon. 'Foto commemorativa della cerimonia di diploma del corpo della Marina [Commemorative photo of the Marine Corp graduation ceremony]' 1944

 

Ken Domon
Foto commemorativa della cerimonia di diploma del corpo della Marina [Commemorative photo of the Marine Corp graduation ceremony]
1944
Tsuchiura, Ibaragi
1047 x 747 mm
Ken Domon Museum of Photography

 

 

The pre-war period

From photojournalism to propaganda photography

Domon began to work in photography in 1933 at the age of 24, carrying out the humble duties of an apprentice at Miyauchi Kōtarō’s studio in Ueno. Right from the start he won prizes and began to write for photography magazines and journals, publishing his first photo in Asahi Camera in August 1935. The 10th of October of the same year marked an important turning point in his career. He replied to an advertisement published by the Nippon Kōbō studio in Ginza, which was looking for a photo technician. Founded by Natori Yōnosuke (1910-1962) when he returned from his experience in Berlin at the Berliner Illustrierte Zeitung, the studio spread in Japan for the first time concepts such as editing and reporting and a new system of production based on the collaboration between photographer and graphic designer under the supervision of an art director, which led to the large-scale diffusion of photojournalism.

Domon began his first reportage for the magazine Nippon, published in English in order to promote Japanese culture abroad with a mix of information and propaganda. The first photographic reportage was on the traditional Shichigosan Festival on the occasion of the presentation of children in the Meiji Jingu shrine, realised with his model C Leica. This was followed by services that presented handicrafts, traditions, industrial and military progress and the progressive aspects of Japan, which in the 1930s had become increasingly nationalistic.

The war years and the bunraku puppet theatre

During the years of maximum Japanese expansion in the Pacific, immediately prior to the Second World War, even photography had to comply with the strict rules of military policy. Only few selected professional photographers could obtain photographic materials for assignments deemed to be “essential”, and naturally the “essential” photographic services were subject to the requirements of government propaganda, the Ministry of Foreign Affairs, the International Tourism Agency and the International Cultural Relations Company.

Thus many photographic publications were discontinued, with economic repercussions for photographers. In fact, Domon had difficulty maintaining a family of seven. He also had the added anxiety of the probable arrival of a “red card” that would have called him to arms and probably to the front in a group of photo-reporters. In response to this critical situation, Domon decided to retire from the public scene, dedicating himself to culture, in particular to Buddhist temples and the bunraku puppet theatre.

On the 8th of December, 1941 he was in the backstage of the Yotsubashi Bunraku Theatre in Osaka when he read the special edition of a newspaper announcing the declaration of war to the United States. It was not easy to gain the respect and collaboration of the master puppeteers – national living treasures such as Yoshida Bungorō, Yoshida Eiza and Kiritake Monjūrō – in the key moment of taking the shot with a camera that did not go unnoticed due to its size and long exposure times. However, by 1943 he had shot about 7,000 negatives, which were collected in the book entitled Bunraku published in 1972.

 

Ken Domon. 'Vigile urbano a Ginza 4-chōme [Traffic policeman in Ginza 4-chōme]' 1946

 

Ken Domon
Vigile urbano a Ginza 4-chōme [Traffic policeman in Ginza 4-chōme]
1946
Tokyo
457 x 560 mm
Ken Domon Museum of Photography

 

Ken Domon. 'Donne a passeggio [Women walking]' 1950

 

Ken Domon
Donne a passeggio [Women walking]
1950
Sendai
457 x 560 mm
Ken Domon Museum of Photography

 

Ken Domon. 'L'attrice Yamaguchi Yoshiko [The actress Yoshiko Yamaguchi]' 1952

 

Ken Domon
L’attrice Yamaguchi Yoshiko [The actress Yoshiko Yamaguchi]
1952
535 x 748 mm.
Ken Domon Museum of Photography

 

Ken Domon. 'Pescatrici di perle (ama san) [Pearl fisherwomen]' 1948

 

Ken Domon
Pescatrici di perle (ama san) [Pearl fisherwomen]
1948
457 x 559 mm
Ken Domon Museum of Photography

 

Ken Domon. 'Sit-in studentesco a Tachikawa contro l'ampliamento della base americana [Student sit-in in Tachikawa against the expansion of US base]' 1955

 

Ken Domon
Sit-in studentesco a Tachikawa contro l’ampliamento della base americana [Student sit-in in Tachikawa against the expansion of US base]
1955
Tokyo
457 x 560 mm
Ken Domon Museum of Photography

 

 

The postwar period

The affirmation of realism in photography

The tragic events related to the Second World War and to the defeat of Japan, marked by the atrocities of the atomic bomb, revealed the great deception of the war propaganda. Defeat led to the collapse of the imperial myth and state Shintoism, which had been the basis of military ideology.

If on the one hand, by the end of the 1940s there had been considerable intellectual rebirth leading to a rapid resumption of the diffusion of magazines, publications, exhibitions and artistic circles, on the other hand there was no language that seemed suitable for expressing such a tragic reality. There was a need to document a society undergoing profound change and in this sense Domon became the promoter of realistic photography, becoming a landmark for amateur photographers. He embraced the western trends that had taken over the city, but also the alleys and the poorest sectors of the population.

The high point of the realist tendency was reached around 1953, thanks to the exhibition, Photography Today: Japan and France, held in 1951 at the National Museum of Modern Art in Tokyo, provided the opportunity to make comparisons with names such as Cartier Bresson, Brassai, Doisneau. Domon’s last word on realism appeared in the magazine Photo Art in 1957 with an article that debated the two fundamental concepts of photography: jijitsu, reality, and shinjitsu, truth.

 

Ken Domon. 'Bambini che fanno roteare gli ombrelli [Kids twirling umbrellas]' c. 1937

 

Ken Domon
Bambini che fanno roteare gli ombrelli [Kids twirling umbrellas]
c. 1937
Dalla serie Bambini (Kodomotachi)
From the series Children (Kodomotachi)
Ogōchimura
535 x 748 mm
Ken Domon Museum of Photography

 

Ken Domon. 'Sorelline orfane, Rumie e Sayuri [Orphan sisters, Rumie and Sayuri]' 1959

 

Ken Domon
Sorelline orfane, Rumie e Sayuri [Orphan sisters, Rumie and Sayuri]
1959
Dalla serie I bambini di Chikuhō (Chikuhō no kodomotachi)
From the series Children of  Chikuhō
457 x 560 mm
Ken Domon Museum of Photography

 

Ken Domon. 'Rumie' 1959

 

Ken Domon
Rumie
1959
Dalla serie I bambini di Chikuhō (Chikuhō no kodomotachi)
From the series Children of  Chikuhō
457 x 560 mm
Ken Domon Museum of Photography

 

Ken Domon. 'Lucertola [Lizard]' 1955

 

Ken Domon
Lucertola [Lizard]
1955
Dalla serie I bambini di Kōtō (Kōtō no kodomotachi)
From the series Children of  Chikuhō
Tokyo
457 x 560 mm
Ken Domon Museum of Photography

 

Ken Domon. 'Pioggerella [Drizzle]' 1952 - 1954

 

Ken Domon
Pioggerella [Drizzle]
1952 – 1954
Dalla serie Bambini (Kodomotachi)
From the series Children (Kodomotachi)
Atami
457 x 560 mm
Ken Domon Museum of Photography

 

 

Children and miners’ villages

Domon adored children. His first services for Nippon were focused on the Shichigosan Festival and then on children fishing in Izu. But in 1952 he began to photographing children all over Japan, capturing the vitality of the streets and of the poorer neighbourhoods in Tokyo, Ginza, Shinbashi, Nagoya and Osaka and in particular in the Kōtō area where he lived. Probably due to the loss of his second child in 1946 in an accident, Domon moved increasingly toward a realist if not a socialist approach, which allowed him to deal with current themes in an indirect way through the innocent eyes of children.

Several books were dedicated to this theme: The Children of Kōtō (Kōtō no kodomotachi), whose publication was stopped by Domon himself, dissatisfied with his work in 1956; The Children of Chikuhō (Chikuhō no kodomotachi), published in January 1960, and its continuation which followed in November, The Father of Little Rumie is Dead (Rumie chan has otōsan ga shinda), which showed the miserable conditions of children in the villages of the mining area on the island of Kyūshū, and in particular the story of two orphan sisters, whose story moved Japan becoming a best seller. Lastly, the collection Children (Kodomotachi), published in 1976 by master of graphics and friend, Yūsaku Kamekura, and published by Nikkor Club, the amateur photographers’ association linked to Nikon and Domon.

 

Ken Domon. 'Bagno presso il fiume davanti allo Hiroshima Dome [Bath at the river in front of the Hiroshima Dome]' 1957

 

Ken Domon
Bagno presso il fiume davanti allo Hiroshima Dome [Bath at the river in front of the Hiroshima Dome]
1957
Dalla serie Hiroshima
535 x 748 mm
Ken Domon Museum of Photography

 

Ken Domon. 'La morte di Keiji [The death of Keiji]' 1957

 

Ken Domon
La morte di Keiji [The death of Keiji]
1957
Dalla serie Hiroshima
457 x 560 mm
Ken Domon Museum of Photography

 

Ken Domon. 'Paziente in ospedale [Hospital patient]' 1957

 

Ken Domon
Paziente in ospedale [Hospital patient]
1957
Dalla serie Hiroshima
457 x 560 mm
Ken Domon Museum of Photography

 

Ken Domon. 'Donna in cura per le lesioni da bomba atomica [Women being treated for injuries from atomic bomb]' 1957

 

Ken Domon
Donna in cura per le lesioni da bomba atomica [Women being treated for injuries from atomic bomb]
1957
Dalla serie Hiroshima
457 x 560 mm
Ken Domon Museum of Photography

 

Ken Domon. 'Gemella non vedente [Blind twin (female)]' 1957

 

Ken Domon
Gemella non vedente [Blind twin (female)]
1957
Dalla serie Hiroshima
457 x 560 mm
Ken Domon Museum of Photography

 

 

Hiroshima

Published in March 1958, the year prior to the first brain hemorrhage to strike Domon Ken, the Hiroshima collection presents 180 photographs introduced by a short explanatory essay. The work, completed thirteen years after the dropping of an atomic bomb on Hiroshima and then on Nagasaki, focused the attention of the world once again on the still open but almost forgotten wounds of Hiroshima, with a strong social impact.

The importance of this event in the life of the photographer is also evidenced by Domon’s recording in his notebook in the day and time of his arrival: July 23rd, 1957, 2.40 pm. From then until November he went there six times, for thirty-six days, producing more than 7,800 negatives, of which Hiroshima is only the synthesis. Domon realized that until then he had ignored and been afraid of what Hiroshima had actually meant. With his 35mm camera he revealed the places and people directly and indirectly affected by the atomic bomb, coldly recording with tears in his eyes the material damage, physical injuries, scars, deformations, and the plastic surgery and transplants undergone by the victims of the bomb, dedicating 14 pages at the beginning of the book to the progress made in the field of plastic surgery, which became a real photographic dossier.

The public shock that followed the publication of the dossier made him the object of harsh criticism that, however, failed to undermine his determination to represent reality. In an article published in the magazine Shinchō in 1977 the Nobel Prize winner Ōe Kenzaburō defined Hiroshima as the first work of modern art that dealt with the theme of the atomic bomb, talking about the living instead of the dead.

 

Ken Domon. 'Autoritratto [Self-portrait]' 1958

 

Ken Domon
Autoritratto [Self-portrait]
1958
Pubblicato sul numero di novembre della rivista Sankei Camera
457 x 560 mm
Ken Domon Museum of Photography

 

Ken Domon. 'Shiga Naoya (scrittore/writer)' 1951

 

Ken Domon
Shiga Naoya (scrittore/writer)
1951
457 x 560 mm
Ken Domon Museum of Photography

 

Ken Domon. 'Shiga Kiyoshi (medico ricercatore/medical researcher)' 1949

 

Ken Domon
Shiga Kiyoshi (medico ricercatore/medical researcher)
1949
457 x 560 mm
Ken Domon Museum of Photography

 

Ken Domon. 'Takami Jun (scrittore/writer)' 1948

 

Ken Domon
Takami Jun (scrittore/writer)
1948
457 x 560 mm
Ken Domon Museum of Photography

 

Ken Domon. 'Kuga Yoshiko (attrice/actress) and Ozu Yasujirō (regista/director)' 1958

 

Ken Domon
Kuga Yoshiko (attrice/actress) and Ozu Yasujirō (regista/director)
1958
457 x 560 mm
Ken Domon Museum of Photography

 

Ken Domon. 'Ushi (Bue), dai dodici guardiani (jūnishinshō) del Murōji [Ushi (Ox), one of the twelve guardians (jūnishinshō) of Muroji]' 1941-1943

 

Ken Domon
Ushi (Bue), dai dodici guardiani (jūnishinshō) del Murōji [Ushi (Ox), one of the twelve guardians (jūnishinshō) of Muroji]
1941-1943
Murōji, Nara
535 x 748 mm
Ken Domon Museum of Photography

 

Ken Domon. 'Hitsuji (Pecora), dai dodici guardiani (jūnishinshō) del Murōji [Hitsuji (Sheep), one of the twelve guardians (jūnishinshō) of Muroji]' 1941-1943

 

Ken Domon
Hitsuji (Pecora), dai dodici guardiani (jūnishinshō) del Murōji [Hitsuji (Sheep), one of the twelve guardians (jūnishinshō) of Muroji]
1941-1943
Murōji, Nara
535 x 748 mm
Ken Domon Museum of Photography

 

 

Portraits (Fūbō)

In 1953 the publication of the Portraits (Fūbō) collection of photographs, which came out in paperback the following year, concluded fifteen years of work dedicated to the portrait that had begun with the first photograph in May 1936 portraying the writer Takeda Rintarō, continuing during the war and until the year in which the collection was published. Domon gathered in a single volume 83 portraits of friends and acquaintances, personalities from the world of entertainment, literature, theatre and politics, stressing in the introduction that they were “[…] people I respect and like and am close to […] The choice of people was surprisingly subjective and random and no claim to any strictly historical or cultural meaning can be made.”

It seems that the initial choice of the faces to be included in the collection was made by Domon with a list written in ink on a sliding door on the second floor of his house in 1948. This list was subjected to the comments and opinions of friends and publishers who went to his house and subsequently underwent substitutions and changes. Through familiar faces and less well-known personalities, Domon bears witness to a crucial era in Japan, one of great writers such as Mishima, Kawabata and Tanizaki, of actors and directors of the caliber of Mifune and Ozu, of great artists who were often his friends and gave rise to a new important artistic trends in the country, such as the sculptor Noguchi, the graph artist Kamekura, the founder of the Ikebana School, Sōgetsu Teshigahara, or painters like Fujita, Umehara, Okamoto. Each picture is accompanied by the name of the subject, their occupation and the date it was taken. There are also short texts describing the relationship between Domon and the person depicted, in addition to the atmosphere created during the shooting.

Sometimes subjects were exasperated by the professional stubbornness of Domon, as is clear in the portrait of Umehara that reveals an air of irritation close to intolerance. Outrightness and instantaneousness, which were always Domon’s objectives, became easier to achieve thanks to technological developments. He passed from a camera assembled for cabinet card portraits – with a dry plate and flash that worked with magnesium powder, used before the war – to a small Leica in the post-war period.

 

Ken Domon. 'Ōnodera, campana e ciliegi [Onodera, bell and cherry trees]' 1977

 

Ken Domon
Ōnodera, campana e ciliegi [Onodera, bell and cherry trees]
1977
Nara
535 x 748 mm
Ken Domon Museum of Photography

 

Ken Domon. 'Pagoda del Murōji con la neve [Pagoda Muroji with snow]' 1978

 

Ken Domon
Pagoda del Murōji con la neve [Pagoda Muroji with snow]
1978
Nara
535 x 748 mm
Ken Domon Museum of Photography

 

Ken Domon. 'Buddha Shaka ligneo a figura intera presso il Mirokudō del Murōji [Buddha Shaka wooden full-length at the Mirokudō Muroji]' c. 1943

 

Ken Domon
Buddha Shaka ligneo a figura intera presso il Mirokudō del Murōji [Buddha Shaka wooden full-length at the Mirokudō Muroji]
c. 1943
Nara
457 x 560 mm.
Ken Domon Museum of Photography

 

 

Pilgrimage to the ancient temples (Kojijunrei)

Murōji

The Murōji temple, small and immersed in the greenery of the Nara mountains, was for Domon the first stage of a “pilgrimage to the ancient temples”, a sort of journey of the soul that accompanied him throughout his life and from which came the encyclopaedic work Kojijunrei (Pilgrimage to the Ancient Temples). It all began in 1939 with a simple excursion, suggested by friend and art historian Mizusawa Sumio (1905-1975): an experience that changed his life. In the first year alone he returned more than forty times and on many more occasions over the course of the following years.

At first Domon focused his photographic work on buildings, from the five-story pagoda – the smallest in Japan – to the architectural details, focusing on the sculptures inside, but also on the imposing profile of the Miroku Buddha of Ōnodera, excavated on the rocky wall facing the river along the road that leads to Murōji. Later he concentrated on wooden statues (kōninbutsu) of the Heian era (794-1185) inside the temple and starting with wide, overall shots he then moved on to capture the most minute details of the wood, so as to emphasize the folds and hems of the vestments and the gestures of the hands and eyes. His favourite statue was of Buddha Shaka, enthroned Mirokudō, who with his “beautiful and compassionate face” was, he claimed, the “most beautiful man on earth.”

For this particular job he used a basic Konishiroku (now Konika) camera made of wood, especially suitable for cabinet card portraits that he had purchased in 1941, but also an Eyemo with a tripod, often carried by his assistants. Evidence of Domon’s numerous pilgrimages and countless photographs can be found in the 1954 Murōji collection. The expanded, definitive edition of this work, Nyonin Takano Murōji, was published in 1978 and includes photographs taken subsequently with the new post-war techniques.

 

Pilgrimage to the ancient temples (Kojijunrei)

Around the temples

The thousands of shots that Domon took in 39 temples from 1939 to the seventies made up the Pilgrimage to the Ancient Temples (Kojijunrei), the masterpiece of his career for which, even today, he is known worldwide. It consists of five volumes published over a number of years (the first in 1963, the second in 1965, the third in 1968, the fourth in 1971 and the fifth in 1975) which put together 462 colour pictures and 325 photogravures of temples and statues built between the seventh and the sixteenth century, following a subjective criterion and not expecting such large proportions. It is first and foremost a work that documents the beauty of architecture, sculpture, gardens and landscapes around the temples and shrines selected by Domon. And yet it is also a testimony of the progression of photographic technique in those years, such as the transition to colour film of 1958, and of Domon’s health problems that influenced his choices.

In December 1959 he suffered a brain haemorrhage that paralysed the right part of his body, thus making it impossible to hold the camera, even after a long period of rehabilitation. Therefore, he resolved to use a tripod. He suffered a second haemorrhage on the June 22nd, 1968, which this time confined him to a wheelchair. And even with this umpteenth misfortune he did not stop taking photographs. With the help of assistants and by moving his point of view further down, he continued to work. He had a third haemorrhage in 1979, followed by a long stay in hospital and his death on the September 15th, 1990.

 

 

Museo dell’Ara Pacis
Lungotevere in Augusta, Rome

Opening hours:
Daily 9.30 am –  19.30 pm

Museo dell’Ara Pacis website

LIKE ART BLART ON FACEBOOK

Back to top

02
Sep
16

Exhibition: ‘A History: Contemporary Art from the Centre Pompidou’ at the Haus der Kunst, Munich

Exhibition dates: 25th March – 4th September 2016

Curator: Christine Macel

Artists include: Pawel Althamer/ Maja Bajević / Yto Barrada / Jean-Michel Basquiat / Taysir Batniji / Christian Boltanski / Erik Boulatov / Mohammed Bourouissa / Frédéric Bruly Bouabré / Sophie Calle and Greg Shephard / Mircea Cantor / Chen Zhen / Hassan Darsi / Destroy All Monsters / Atul Dodiya / Marlene Dumas / Ayşe Erkmen / Fang Lijun / Harun Farocki and Andrei Ujica / Samuel Fosso / Michel François / Coco Fusco und Paula Heredia / Regina José Galindo / Kendell Geers / Liam Gillick / Fernanda Gomes / Dominique Gonzalez-Foerster / Felix Gonzalez-Torres / Renée Green / Subodh Gupta / Andreas Gursky / Hans Haacke / Petrit Halilaj / Edi Hila / Gregor Hildebrandt / Thomas Hirschhorn / Nicholas Hlobo / Carsten Höller / Pierre Huyghe / Fabrice Hyber / Isaac Julien / Oleg Kulik / Glenn Ligon / Robert Longo / Sarah Lucas / Gonçalo Mabunda / David Maljković / Chris Marker / Ahmed Mater / Mike Kelley and Paul McCarthy / Annette Messager / Rabih Mroué / Zanele Muholi / Jun Nguyen-Hatsushiba / Roman Ondák / Gabriel Orozco / Damián Ortega / Philippe Parreno / Nira Pereg / Dan Perjovschi / Wilfredo Prieto / Tobias Putrih / Walid Raad / Sara Rahbar / Tobias Rehberger / Nick Relph und Oliver Payne / Pipilotti Rist / Chéri Samba / Anne-Marie Schneider / Santiago Sierra / Mladen Stilinović / Georges Tony Stoll / Wolfgang Tillmans / Rirkrit Tiravanija / Danh Vo / Marie Voignier / Akram Zaatari / Zhang Huan

 

 

Take your pick: some interesting, some not. My favourite: Annette Messager Mes voeux (1989, below) … such a strong, creative and inspiring artist.

I’m not writing so much as I have bad RSI in my left wrist at the moment.

Marcus

.
Many thankx to Haus der Kunst for allowing me to publish the art work in the posting. Please click on the photographs for a larger version of the image.

 

In 2016, two prominent exhibition projects explore the pressing question of which factors remain relevant to the writing of art history. While “Postwar – Art between the Pacific and Atlantic, 1945-1965” concentrates on the time immediately after World War II, “A History: Contemporary Art from the Centre Pompidou” provides an overview of contemporary art since the 1980s with 160 works by more than 100 artists.

The year 1989 marked a break with the past and the start of a new era. The fall of the Berlin Wall toppled divisions in the world of European art, while the events of Tiananmen Square focused attention on a new China. The ongoing globalization allows for an unprecedented mobility. The static understanding of identity, once based on origin and nationality, has since given way to a more transnational and variable narrative. Contemporary artistic proposals, which arise from the new “decolonized subjectivity”, are also based on a new understanding of site-specificity. For example, in the 1960s and 1970s the protagonists of Land Art still understood landscapes primarily as post-industrial ruins. In contemporary artistic practice, however, space is defined above all socially and politically – by traumatic historical events, home country, exile, diaspora and hybrid identities, such as African-American, Latino, Turkish-German, African-Brazilian, and so forth. The new presentation of the Centre Pompidou contemporary collections at Haus der Kunst focuses particularly on this altered geography, notably the former Eastern Europe, China, Lebanon, and various Middle Eastern countries, India, Africa, and Latin America. This is the first time such a large-scale view of the Centre Pompidou collection has been presented outside France.

 

 

Thomas Hirschhorn. 'Outgrowth' 2005

 

Thomas Hirschhorn
Outgrowth
2005
Installation
374 x 644 x 46 cm
Dimensions minimales de la cimaise: 400 x 670 cm
Bois, plastique, coupure de presse, ruban adhésif, métal, papier bulle
Achat en 2006, Ankauf / Purchase
Collection Centre Pompidou, Paris
Musée national d’art moderne – Centre de création industrielle
Crédit photographique: © Centre Pompidou, MNAM-CCI/Georges Meguerditchian/Dist. RMN-GP
Copyright de l’oeuvre: © VG Bild-Kunst, Bonn 2016

 

Lijun Fang. 'Sans titre' 2003

 

Lijun Fang
Sans titre
2003
400 x 854 cm
Chaque panneau: 400 x 120 cm
Xylographie sur papier
Achat en 2004, Ankauf / Purchase
Collection Centre Pompidou, Paris
Musée national d’art moderne – Centre de création industrielle

 

Marlene Dumas. 'The Missionary (Le Missionnaire)' 2002 - 2004

 

Marlene Dumas
The Missionary (Le Missionnaire)
2002 – 2004
60 x 230 cm
Huile sur toile
Don de la Clarence Westbury Foundation, 2005
Collection Centre Pompidou, Paris
Musée national d’art moderne – Centre de création industrielle
Crédit photographique: © Centre Pompidou, MNAM-CCI/Philippe Migeat/Dist. RMN-GP
Copyright de l’oeuvre: © Marlene Dumas

 

Jean-Michel Basquiat. 'Slave Auction (Vente aux enchères d’esclaves)' 1982

 

Jean-Michel Basquiat
Slave Auction (Vente aux enchères d’esclaves)
1982
183 x 305.5 cm
Peinture acrylique, pastel gras et collages
Collage de papiers froissés, pastel gras et peinture acrylique sur toile
Don de la Société des Amis du Musée national d’art moderne, 1993.
Collection Centre Pompidou, Paris
Musée national d’art moderne – Centre de création industrielle
Crédit photographique: © Centre Pompidou, MNAM-CCI/Philippe Migeat/Dist. RMN-GP
Copyright de l’oeuvre: © The estate of Jean-Michel Basquiat / VG Bild-Kunst, Bonn 2016

 

Fabrice Hyber. 'Peinture homéopathique n° 10 (Guerre désirée)' 1983 - 1996

 

Fabrice Hyber
Peinture homéopathique n° 10 (Guerre désirée)
1983 – 1996
225 x 450 cm
Chaque panneau: 225 x 225 cm
Techniques mixtes sur toile
Mine graphite, fusain, crayon de couleur, résine, gouache, encre de Chine, acrylique, pastel, aquarelle, feutre, ruban adhésif, sur papiers, photocopie, photographies et papier de soie collés sur toile
Achat en 1996, Ankauf / Purchase
Collection Centre Pompidou, Paris
Musée national d’art moderne – Centre de création industrielle
Crédit photographique: © Centre Pompidou, MNAM-CCI/Jacques Faujour/Dist. RMN-GP
Copyright de l’oeuvre: © Adagp, Paris

 

Hans Haacke. 'MetroMobiltan' 1985

 

Hans Haacke
MetroMobiltan
1985
Installation
355.6 x 609.6 x 152.4 cm
Fibre de verre, photographie, isorel, tissu polyester, aluminium, peinture acrylique
Fronton en fibre de verre, 1 plaque en fibre de verre avec texte en anglais, 1 photographie noir et blanc en 5 parties contrecollées sur isorel, 3 bannières en tissu synthétique polyester montées chacune sur 2 tubes en aluminium: à gauche et à droite 2 bannières bleues avec texte en anglais (lettres en tissu polyester blanc découpées et cousues), au centre 1 bannière marron avec agrandissement photographique en tissu découpé et cousu et texte en anglais), estrade en 8 éléments de fibre de verre peinte à l’acrylique
Achat en 1988, Ankauf / Purchase
Collection Centre Pompidou, Paris
Musée national d’art moderne – Centre de création industrielle
Crédit photographique: © Centre Pompidou, MNAM-CCI/Georges Meguerditchian/Dist. RMN-GP
Copyright de l’oeuvre: © VG Bild-Kunst, Bonn 2016

 

Chéri Samba. 'Marche de soutien à la campagne sur le SIDA' 1988

 

Chéri Samba
Marche de soutien à la campagne sur le SIDA
1988
134.5 x 200 cm
Huile et paillettes sur toile préparée
Achat en 1990
Collection Centre Pompidou, Paris Musée national d’art moderne – Centre de création industrielle
© Chéri Samba, photo © Centre Pompidou, MNAM-CCI/Philippe Migeat/Dist. RMN-GP

 

 

Haus der Kunst is pleased to present A History: Contemporary Art from Centre Pompidou, an exhibition originally curated by Christine Macel at the Centre Pompidou, Paris. With approximately 160 works by more than 100 artists from across the world, “A History: Contemporary Art from the Centre Pompidou” provides an incisive overview of artistic positions since the 1980s in painting, sculpture, installation, video, photography, and performance.

The Centre Pompidou’s collection of contemporary art has rarely been presented so comprehensively outside France. The selected works on view date from the 1980s to the present raising two significant questions: What factors are relevant for ensuring that art history is written in a specific way, and what does an ever changing understanding of the term ‘contemporary’ mean for public museums and their collections? Still, the concentration on Euro- American domains, which many museums formerly pursued in the acquisition of works for their collections, can hardly be sustained today and is no longer the aspiration of most museums. Globalization, with its expanded narratives, has recently become too determining for the position of contemporary art to ignore. Curator Christine Macel defines her intention accordingly: to present ‘one’ among many possible histories of contemporary art.

With the progression of globalization – understood here as the consolidation of economic, technological and financial systems, but also the questioning of linear history, and hegemonic cultural narratives – our perception of identity has changed. Since the first globally-oriented biennial in Havana in 1986, exhibition organizers and larger museums in Europe and North America have strived to display art created beyond the Western artistic circuit. The static understanding of identity as something based in origins and a “home base” has largely given way to a transnational and variable one.

The turning point for Centre Pompidou was its 1989 exhibition “Les Magiciens de la Terre”, in which curator Jean-Hubert Martin aimed to confront the problematic phenomenon of “one hundred percent of exhibitions that ignore eighty percent of the world.” Half the participating artists came from non-Western countries, while the other half came from the West. In addition, all exhibiting artists were – without exception – still active, making the presentation truly contemporary. Since then, the Centre Pompidou, like many large museums, has had to confront the reality of the expanded circuits of contemporary art. Over the years the museum gradually changed its acquisition practices and has increasingly opened its focus toward Eastern Europe, China, Lebanon, the Middle East, India, Congo, Nigeria, South Africa, Cameroon, Mexico and Brazil.

Meanwhile, our understanding of the term “origins” has continued to evolve. Consequently, the definition of “site-specific” has also changed. In the 1960s and 70s, artists of the Land Art movement still essentially regarded landscapes as post-industrial ruins. By contrast, Okwui Enwezor, director of Haus der Kunst believes that, in today’s artistic practice, space is defined by impermanence, by the mutability of politically and socially grounded positions, by aesthetic pluralism, and by cultural differences. Furthermore, colonial and postcolonial experiences shaped by traumatic historical events, home, exile, diaspora produced hybrid identities – such as African-American, Euro- American, Latino, Turkish-German, French-Arabic, African- Brazilian, etc. Consequently new forms of cosmopolitanism and provincialism jostle next to one another. It is no coincidence that the exhibition practice of today can already look back on a number of shows that focused on borders and issues of migration.

Against this backdrop of dynamism and permanent transition the exhibition is divided into seven chapters:

The Artist as Historian

An interest in the historical document and a more general obsession with the past, have led to the nostalgic excavation and re-enactments of existing works of art. Artists from the Arab speaking world are increasingly present in the art world; having borne witness to the Gulf War in 1991, these artists have developed new practices around the examination of history.

The Artist as Archivist

A passion for the archive initially led to a demand for completeness and later to an acceptance of the fragmentary, resulting on the one hand in concurrence of taxonomic efforts and endless accumulation, and, on the other, in an insight into the accelerated loss of memory. On a higher level, both coincide: Archives are especially useful in helping to identify and address wounds in the collective memory.

Sonic Boom

Trying to capture the sensation of listening to music in an image has a long tradition. Yet, even for artists who take their works to the edge of physical dissolution, listening often moves to the fore. Further, changes in the music industry and music production have reinforced the permeability of art and composition.

The Artist as Producer: The “Traffic” Generation

The concept of artwork is transformed through its dematerialization. An awareness of temporality, volatility, and process shifts to the foreground. Artists develop new forms of collaboration and collective creation, and make aesthetic use of clips, sampling, and film narrative (which is also regarded as an exhibition platform). As a result, copyright as an object of reflection has come into focus.

The Artist as Documentarist: As Close as Possible to the Real

The proliferation of the Internet in the context of a market economy and consumer society has led to a greater interest in the real, in the status quo of the observer and the reporter and generally in an engagement with all areas of human life. The artist takes on the role of a witness who accepts the subjectivity of his observations.

Artist and Object

Between 1980 and 1990, artists turned to an exploration of the everyday and the object; the 1990’s can be considered as the ultimate epoch of the aesthetic of the mundane. The now-famous video, “The Way Things Go” by Fischli and Weiss (1986-87) sings this song of songs to the everyday. No less iconic is Gabriel Orozco’s modified Citroën (La DS, 1993). The confrontation with consumer society is manifested in photography in detailed and richly colored compositions like Gursky’s 99 Cent (1999), and in sculpture with the integration of found objects. The common denominator is the attention artists pay to excessive consumption – as an opportunity or as a fact.

The Artist and the Body

Video and photography seem to be particularly fitting mediums for artists whose works include a performative element. The theme of the human body – wounded or damaged by oppression – returns as a theme with a vengeance. Many works with erotic and sexual overtones emerge. New technical possibilities, either through plastic surgery or image manipulation, bring the grotesque into the fold.

Press release from Haus der Kunst

 

 

Fischli and Weiss
The Way Things Go
1986-87

 

Erik Boulatov. 'Printemps dans une maison de repos des travailleurs' 1988

 

Erik Boulatov
Printemps dans une maison de repos des travailleurs
1988
169.2 x 239 x 4 cm
Huile sur toile
Achat en 1989
Collection Centre Pompidou, Paris Musée national d’art moderne – Centre de création industrielle
© VG Bild-Kunst, Bonn 2016,
Photo © Centre Pompidou, MNAM-CCI/Philippe Migeat/Dist. RMN-GP

 

Michel François. 'Affiche Cactus' 1997

 

Michel François
Affiche Cactus
1997
120 x 178 cm
Impression sur papier
Don de l’artiste en 2003
Collection Centre Pompidou
Paris Musée national d’art moderne – Centre de création industrielle
© VG Bild-Kunst, Bonn 2016
photo © Centre Pompidou, MNAM-CCI/Philippe Migeat/Dist. RMN-GP

 

Pawel Althamer. 'Tecza' (Rainbow) 2004

 

Pawel Althamer
Tecza (Rainbow)
2004
120 x 185 x 57 cm
Métal, coton, feutre, caoutchouc, liège, plastique
Achat en 2006
Collection Centre Pompidou, Paris Musée national d’art moderne – Centre de création industrielle
© Pawel Althamer
Photo © Centre Pompidou, MNAM-CCI/Service de la documentation photographique du MNAM/Dist. RMN-GP

 

Samuel Fosso. 'La Femme américaine libérée des années 70' 1997

 

Samuel Fosso
La Femme américaine libérée des années 70
1997
127 x 101 cm
Epreuve chromogène
Crédit photographique: © Centre Pompidou, MNAM-CCI/Philippe Migeat/Dist. RMN-GP
Copyright de l’oeuvre: © Samuel Fosso, courtesy J.M. Patras, Paris
Achat en 2004, Ankauf / Purchase
Collection Centre Pompidou, Paris
Musée national d’art moderne – Centre de création industrielle

 

Atul Dodiya. 'Charu' 2004

 

Atul Dodiya
Charu
2004
183 x 122 cm
Peinture émaillée et vernis synthétique sur contreplaqué
Don de la Société des Amis du Musée national d’art moderne, 2013
Collection Centre Pompidou, Paris
Musée national d’art moderne – Centre de création industrielle
Crédit photographique: © Centre Pompidou, MNAM-CCI/Philippe Migeat/Dist. RMN-GP
Copyright de l’oeuvre: © Atul Dodiya

 

Huan Zhang. 'Family Tree' 2000

 

Huan Zhang
Family Tree
2000
396 x 318 cm
Chaque épreuve 132 x 106 cm, 9 épreuves chromogènes, Montage des neuf épreuves
Collection Centre Pompidou, Paris
Musée national d’art moderne – Centre de création industrielle,
Achat en 2004
© droits réservés, photo © Centre Pompidou, MNAM-CCI/Philippe Migeat/Dist. RMN-GP

 

Huan Zhang. 'Family Tree' 2000 (detail)

Huan Zhang. 'Family Tree' 2000 (detail)

 

Huan Zhang
Family Tree (details)
2000
396 x 318 cm
Chaque épreuve 132 x 106 cm, 9 épreuves chromogènes, Montage des neuf épreuves
Collection Centre Pompidou, Paris
Musée national d’art moderne – Centre de création industrielle,
Achat en 2004
© droits réservés, photo © Centre Pompidou, MNAM-CCI/Philippe Migeat/Dist. RMN-GP

 

Andreas Gursky. 'Madonna I' 2001

 

Andreas Gursky
Madonna I
2001
282 x 213 x 6.5 cm
Epreuve chromogène
Achat en 2003, Ankauf / Purchase
Collection Centre Pompidou, Paris
Musée national d’art moderne – Centre de création industrielle
Crédit photographique: © Centre Pompidou, MNAM-CCI/Georges Meguerditchian/Dist. RMN-GP
Copyright de l’oeuvre: © Courtesy : Monika Sprüth Galerie, Cologne / VG Bild-Kunst, Bonn 2016

 

Ahmed Mater. 'From the Real to the Symbolic City' 2012

 

Ahmed Mater
From the Real to the Symbolic City
2012
292 x 245 cm
Epreuve numérique
Don de Athr Gallery, avec le soutien de Sara Binladin et Zahid Zahid, Sara Alireza et Faisal Tamer, Abdullah Al-Turki, 2013
Collection Centre Pompidou, Paris
Musée national d’art moderne – Centre de création industrielle
Crédit photographique: © Centre Pompidou, MNAM-CCI/Georges Meguerditchian/Dist. RMN-GP
Copyright de l’oeuvre: © droits réservés

 

Annette Messager. 'Mes voeux' 1989

 

Annette Messager
Mes voeux
1989
320 cm, diamètre: 160 cm
1 épreuve 24 x 17cm, 50 épreuves 20 x 14cm, 57 épreuves 15 x 11cm, 49 épreuves 13 x 9cm, 106 épreuves 8 x 6cm
Dimensions globales: 320 x 160 cm, 263 épreuves gélatino-argentiques encadrées sous verre maintenu par un papier adhésif noir et suspendues au mur par de longues ficelles
Collection Centre Pompidou, Paris
Musée national d’art moderne – Centre de création industrielle
Achat en 1990
© VG Bild-Kunst, Bonn 2016, photo Centre Pompidou, MNAM-CCI/Philippe Migeat/Dist. RMN-GP

 

Annette Messager. 'Mes voeux' 1989 (detail)

 

Annette Messager
Mes voeux (detail)
1989
320 cm, diamètre: 160 cm
1 épreuve 24 x 17cm, 50 épreuves 20 x 14cm, 57 épreuves 15 x 11cm, 49 épreuves 13 x 9cm, 106 épreuves 8 x 6cm
Dimensions globales: 320 x 160 cm, 263 épreuves gélatino-argentiques encadrées sous verre maintenu par un papier adhésif noir et suspendues au mur par de longues ficelles
Collection Centre Pompidou, Paris
Musée national d’art moderne – Centre de création industrielle
Achat en 1990
© VG Bild-Kunst, Bonn 2016, photo Centre Pompidou, MNAM-CCI/Philippe Migeat/Dist. RMN-GP

 

Ayse Erkmen. 'Netz' 2006

 

Ayse Erkmen
Netz
2006
Installation
220 x 60 x 20 cm
Etiquettes de vêtement en coton, clous Achat en 2012
Collection Centre Pompidou, Paris
Musée national d’art moderne – Centre de création industrielle
© Ayse Erkmen,
Photo © Centre Pompidou, MNAM-CCI/Georges Meguerditchian/Dist. RMN-GP

 

Wolfgang Tillmans. 'Suzanne & Lutz, white dress, army skirt' 1993

 

Wolfgang Tillmans
Suzanne & Lutz, white dress, army skirt
1993
99 x 66 x 2 cm
Epreuve chromogène
Donation de la Caisse des Dépôts en 2006
Collection Centre Pompidou, Paris
Musée national d’art moderne – Centre de création industrielle
© Wolfgang Tillmans
Photo © Centre Pompidou, MNAM-CCI/Philippe Migeat/Dist. RMN-GP

 

Gabriel Orozco. 'La D.S.' 1992

Gabriel Orozco. 'La D.S.' 1992

 

Gabriel Orozco
La D.S.
1992
Centre national des arts plastiques, FNAC 94003
© Gabriel Orozco/CNAP, courtesy photo Galerie Crousel-Robelin-Bama

 

Gonçalo Mabunda. 'O trono de um mundo sem revoltas (Le trône d’un monde sans révolte)' 2011

 

Gonçalo Mabunda
O trono de um mundo sem revoltas (Le trône d’un monde sans révolte) (The throne of the world without revolt)
2011
79 x 88 x 49 cm
Fer, armes de la guerre civile au Mozambique recyclées
Don de la Société des Amis du Musée national d’art moderne, 2012. Projet pour l’art contemporain 2011, avec le soutien de Nathalie Quentin-Mauroy
Collection Centre Pompidou, Paris
Musée national d’art moderne – Centre de création industrielle
Crédit photographique: © Centre Pompidou, MNAM-CCI/Georges Meguerditchian/Dist. RMN-GP
Copyright de l’oeuvre: © Gonçalo Mabunda

 

Chen Zhen. 'Paris Round Table' 1995

 

Chen Zhen
Paris Round Table
1995
180 cm, diamètre: 550 cm
Bois, métal
Achat en 2002
Dépôt du Centre national des arts plastiques, 2002
Collection Centre Pompidou, Paris
Musée national d’art moderne – Centre de création industrielle
© VG Bild-Kunst, Bonn 2016, Présentation dans “Extra Large”, Grimaldi Forum, Monaco, juillet 2012
Photo © Centre Pompidou, MNAM-CCI/Philippe Migeat/Dist. RMN-GP

 

Yto Barrada. 'Sans titre' 1998 – 2004

 

Yto Barrada
Sans titre
1998 – 2004
73 x 73 cm
Epreuve chromogène
Donation de la Caisse des Dépôts en 2006
Collection Centre Pompidou, Paris
Musée national d’art moderne – Centre de création industrielle
© Yto Barrada
photo © Centre Pompidou, MNAM-CCI/Georges Meguerditchian/Dist. RMN-GP

 

 

Haus der Kunst
Prinzregentenstraße 1
80538 Munich
Germany
Tel: +49 89 21127 113

Opening hours:
Monday - Sunday 10 am - 8 pm
Thursday 10 am - 10 pm

Haus der Kunst website

LIKE ART BLART ON FACEBOOK

Back to top

21
Apr
16

Exhibition: ‘Provoke: Between Protest and Performance – Photography in Japan 1960 – 1975’ at the Albertina, Vienna

Exhibition dates: 29th January – 8th May 2016

 

I absolutely love Japanese photography from this period.

Subjective photographs with a gutsy pictorial language: rough, grainy, and blurred intimations of a postwar reality mated with “the search for a new Japanese identity.” An identity (pop!) art with a elemental, chthonic twist – containing a dark sensuality – producing images that pull no punches. Wonderful stuff.

Marcus

.
Many thankx to the Albertina for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

The Japanese photo magazine Provoke, which ran for three issues in 1968 and 1969, is viewed as a one-of-a-kind agglomeration of post-war artistic efforts. In the world’s first-ever exhibition on this topic, the Albertina examines the complex genesis of this magazine and thereby presents a representative cross-section of photographic trends present in Japan between the 1960s and 1970s.

With around 200 objects, this showing unites works by Japan’s most influential photographers including Daidō Moriyama, Yutaka Takanashi, Shomei Tomatsu, and Nobuyoshi Araki. In light of the massive protest movements active in Japan during this period, their photographs arose at a historical turning point between societal collapse and the search for a new Japanese identity. These images thus represent both an expression of this political transformation and the renewal of prevalent aesthetic norms.

This exhibition is a coproduction between Albertina, Fotomuseum Winterthur, Le Bal (Paris), and Art Institute of Chicago.

 

 

Daido Moriyama, Takuma Nakahira, Okada Takahiko, Yukata Takanashi, Kōji Taki. 'Provoke 3' cover, 1969

 

Daido Moriyama, Takuma Nakahira, Okada Takahiko, Yukata Takanashi, Kōji Taki
Provoke 3 cover
1969
© Nakahira Gen/Moriyama Daido/Takahiko Okada/Takanashi Yukata/Taki Koji

 

 

The three numbers of Provoke were printed in small editions of only one thousand copies each. Takuma Nakahira, Yutaka Takanashi, Kōji Taki, and Takahiko Okada founded the magazine; Daidō Moriyama joined the group with the magazine’s second issue. While the first two numbers were dedicated to the subjects Summer 1968 and Eros, the last issue had no focal theme.

The photographers of Provoke worked spontaneously and dynamically, often without looking through the viewfinder of their small-format cameras. This made for a rough, grainy, and blurred (“are,” “bure,” “boke”) pictorial language influenced by Ed van der Elsken and William Klein. This language broke with traditional photography defined by sophisticated compositions, perfect tonal values, and the vintage print. The tonal quality of pictures reproduced through printing differed from that of traditional photographic prints, and the pictures were regarded as independent works in their own right. Contrary to the objectives of the traditional matter-of-fact documentary photography, they mirrored their authors’ subjective experience of Japan’s postwar reality. The manifesto in the first Provoke issue defined photography as an autonomous medium independent of spoken language and aimed at “provoking” thoughts and ideas. The title of the magazine Provoke: Provocative Materials for Thought expresses this intention. (Wall text)

 

Takuma Nakahira (1938-2015) | For a Language to Come

The photographer, theorist, and critic Takuma Nakahira and Kōji Taki were responsible for the discursive orientation of Provoke. Nakahira’s works rejected the rules of photojournalism and its claim of rendering facts in a generally valid, objective way. They were also critical of the visual mass media which increasingly pervaded the everyday life of Japan’s consumerist society. According to Nakahira, the media, having lost all relation to reality through the information explosion, were only concerned with presenting a virtual reality. Nakahira did not regard the photograph as an artist photographer’s means of expression but as a mere mechanical document of his subjective perception.

It is the relationship between photography and language which is central for Nakahira’s photography. This is not only evident in Provoke but also in his book For a Language to Come published in 1970. This volume assembles a non-linear and unhierarchical sequence of snapshots evoking imaginary, post-apocalyptic sceneries which not least reveal the photographer’s skepsis about the US consumerist culture spreading throughout Japan. (Wall text)

 

Three Waves of Protest Books

The protest books can be divided into three groups. From the 1960s, mainly collective publishing projects highlighted social unrest such as mass demonstrations and strikes organized by the trade unions against the ratification of the Security Treaty. The trade union publication Rope Ladder and Iron Helmet, for example, documents the occupation of a publishing house by its employees. The second wave saw primarily individual publications by various photographers such as Kazuo Kitai’s book Resistance. It depicts the students’ activities, and its rough and grainy pictorial language became important for Provoke. The third wave of protest books, generally designed by students and published from 1967 on, focused on violent street fights in Tokyo directed against the Vietnam War. The collectively produced volume Sanrizuka – The Hokusō Plateau on Fire. Document 1966-71 deals with the protests against the construction of the airport in Sanrizuka, in which students joined forces with the local farmers. (Wall text)

 

Installation photograph of the exhibition 'Provoke: Between Protest and Performance - Photography in Japan 1960 - 1975' at the Albertina, Vienna

Installation photograph of the exhibition 'Provoke: Between Protest and Performance - Photography in Japan 1960 - 1975' at the Albertina, Vienna

Installation photograph of the exhibition 'Provoke: Between Protest and Performance - Photography in Japan 1960 - 1975' at the Albertina, Vienna

Installation photograph of the exhibition 'Provoke: Between Protest and Performance - Photography in Japan 1960 - 1975' at the Albertina, Vienna

 

Installation photographs of the exhibition Provoke: Between Protest and Performance – Photography in Japan 1960 – 1975 at the Albertina, Vienna

 

Shōmei Tōmatsu. 'Blood and Rose, Tokyo, 1969' 1969

 

Shōmei Tōmatsu
Blood and Rose, Tokyo, 1969
1969
Gelatin silver print
Albertina, Vienna; permanent loan of the Austrian Ludwig Foundation for Art and Science
© Shōmei Tōmatsu Estate, courtesy | PRISKA PASQUER, Cologne

 

 

Shōmei Tōmatsu (1930-2012)

Shōmei Tōmatsu is seen as a key figure for Provoke. He photographed the sociopolitical changes in Japan from the 1950s on, depicting US military bases, the consequences of dropping a nuclear bomb on Nagasaki, and the student protests in a new, symbolic documentary style. The pictures’ subjective approach revolutionized traditional documentary and reportage photography, which strove to convey a comprehensible story and a clear social message. The strategies developed by Tōmatsu are to be found in the Provoke artists’ works in a pointed form.

Tōmatsu also supported the Provoke photographers as an exhibition organizer and editor. Together with Takuma Nakahira and Kōji Taki, he prepared the first major exhibition of Japanese photography in 1968, which was to stimulate the founders of the magazine to explore the medium. Tōmatsu and Nakahira edited the photo galleries I am a King in the magazine Gendai no me (The Contemporary Eye), which for the first time assembled works by the photographers who would form the Provoke group. (Wall text)

 

Eikoh Hosoe. '"Kamaitachi" #31' 1968

 

Eikoh Hosoe
“Kamaitachi” #31
1968
Gelatin silver print
Albertina, Vienna – permanent loan of the Austrian Ludwig Foundation for Art and Science
© Eikoh Hosoe/Taka Ishii Gallery

 

 

Performance

Pictures taken in the context of performances breach the boundary between photographic documentation and live action and emphasize performative aspects of the medium like the brief act of pictorial production and the materiality of the picture. For his series Kamaitachi, Eikō Hosoe portrayed the butoh and performance artist Tatsumi Hijikata from 1965 on. The performer incorporated the demon Kamaitachi in scenes specifically staged for the camera, visualizing the photographer’s memories of World War II. As Hosoe used his camera in a very dynamic way, the shooting may be seen as a happening involving two artists.

Competing with Provoke, Nobuyoshi Araki produced a number of Xerox photography books from 1970 on. Araki and his assistants xeroxed photographs and sent the copies bound between black covers to colleagues and friends. The production process resembling a happening, the use of technically inadequate means, and the preference of copies over the original defied classical photography in ways to be found in the Provoke magazines.

Also inspired by Provoke, Jirō Takamatsu turned to conceptual photography. For Photograph of Photograph he employed a photographer to take pictures of pictures from his family albums. The snapshot-like pictorial language manifesting itself in reflections and random image sections defamiliarizes the album pictures. Like in Daidō Moriyama’s series Accident, processes connected with the production of prints become a visible element of work that questions the supposed factuality of the medium. (Wall text)

 

Anonym (Bild 1) 'Protest Surrounding the Construction of Narita Airport' c. 1969

 

Anonym (Bild 1)
Protest Surrounding the Construction of Narita Airport
c. 1969
Gelatin silver print
Collection of the Art Institute of Chicago © AIC

 

 

Protest

In the 1960s and early 1970s, Japan was shaken by massive, partly violent waves of protests. The key event was the ratification of the Security Treaty between Japan and the United States in 1960. Japan’s role as a military base for the war against Vietnam, the construction of Narita Airport in Sanrizuka, and the neoliberal activities of big concerns also led to protests. The years between 1960 and 1975 saw the publication of about eighty publications on the protests and the assessment of Japan’s recent history, particularly the US nuclear bombing of Hiroshima and Nagasaki, connected with it.

Published by artist photographers, student associations, trade unions, and professional photo journalists, the protest books were produced in different ways. They were aimed at spreading information and mobilizing people for further protests. The strategies of subversive self-representation were characterized by an innovative design: appeal-like combinations of texts and images, suggestive sequences, dynamic croppings, and an interplay of inferior materials and sophisticated layouts.

Though the members of Provoke, excepting Moriyama, were active politically, they held the opinion that the possibilities of protest photography had been exhausted and that it could not bring about political change. Nevertheless, Provoke followed the models developed by it. The most striking feature next to layout and printing techniques is the protest photographers’ abstract and blurry aesthetic resulting from technical shortcomings. (Wall text)

 

Anonym (Bild 2) 'Protest Surrounding the Construction of Narita Airport' c. 1969

 

Anonym (Bild 2)
Protest Surrounding the Construction of Narita Airport
c. 1969
Gelatin silver print
Collection of the Art Institute of Chicago © AIC

 

 

“The Japanese photo magazine Provoke, which ran for three issues in 1968 and 1969, is regarded as a highlight of post-war photography. The Albertina, in the world’s first-ever exhibition on this topic, is taking a close look at this publication’s creators and its long genesis. The presentation encompasses a representative cross-section of Japanese photographic trends during the 1960s and 1970s. With around 200 objects, the exhibition Provoke unites works by Japan’s most influential photographers – including Daidō Moriyama, Yutaka Takanashi, Shōmei Tōmatsu, and Nobuyoshi Araki. Before the backdrop of the massive protest activities in Japan during this period, they created their images out of an awareness of being at a historical turning point between societal collapse and the search for a new Japanese identity. These works thus represent both an expression of this political transformation and a renewal of prevalent aesthetic norms.

This exhibition places Provoke in a historical context, focussing on the dialogue between the group’s photography in particular and contemporary protest photography and performance art in general.

Photography is examined as a document of – and/or a call to – protest against injustice: the period around 1960 saw numerous books published in connection with the first great wave of protests in Japan against renewal of the alliance with the USA. A few of them document the demonstrations themselves, while others deal with related themes – above all with the nuclear bombing of Hiroshima and Nagasaki. The years during which Provoke was published saw these protests, which were staged employing great creativity, give rise to a captivating visual world of resistance to the illegal actions of large corporations and the despotism of the neoliberal Japanese state.

As the 1960s wore on, the protest movements intensified, leading to a flood of photo volumes and prints. The makers of Provoke – critic Kōji Taki, author Takuma Nakahira, critic and photographer Takuma Nakahira, and photographers Yutaka Takanashi and Daidō Moriyama – were of the opinion that journalistic photography had exhausted itself and that it was impossible to effect long-term change through direct political action. But even so, in their texts and their photos, they oriented themselves on the aesthetic strategies to which Japan’s protest photography had given rise: their works feature strikingly innovative graphic design that employs image sequences, pithy text/image combinations, dynamic outtakes, and the interplay of specifically chosen cheap materials (rough paper, low-resolution printing) with fold-outs and unusual formats.

The exhibition concludes by examining the Japanese photography of its chosen period as a variant of performance art and/or as documentation of live actions: Daidō Moriyama, Takuma Nakahira, and Nobuyoshi Araki are among those photographers who, around 1970, developed great interest in portraying darkroom work or other processes connected to the production of photographic prints as visible and active components of photographic creativity. They were preceded in their efforts by dance performers such as Tatsumi Hijikata, who worked with filmmakers and photographers, as well as by groups like the Hi-Red Center, which blurred the distinctions between photographic documentation and live actions in which photography and other media played a role.

But such influences worked both ways: directly inspired by the activities of the photographers of Provoke, Hi-Red Center member Jiro Takamatsu and Koji Enokura turned to photographic conceptual art in the early 1970s.”

Press release from the Albertina

 

Shōmei Tōmatsu. 'Editor, Takuma Nakahira, Shinjuku, Tokyo, 1964' 1964

 

Shōmei Tōmatsu
Editor, Takuma Nakahira, Shinjuku, Tokyo, 1964
1964
Gelatin silver print
Collection of the Art Institute of Chicago
© Shōmei Tōmatsu Estate – INTERFACE

 

Yutaka Takanashi. 'The Beatles' 1965

 

Yutaka Takanashi
The Beatles
1965
From the series Tokyoites
Gelatin silver print
Albertina, Vienna
© Takanashi Yutaka

 

 

Yutaka Takanashi (b. 1935) | Towards the City

From the mid-1960s, Yutaka Takanashi focused on the urban change of the metropolis. Tokyo’s massive expansion, the modernization of its infrastructure, and its ruthless industrialization were captured in spontaneous pictures often shot from a driving car. Unlike his Provoke colleagues’ works, Takanashi’s photographs are easier to read, less pessimistic, and show a stronger affinity to classical documentary photography. He composed all his pictures by looking through the viewfinder.

In close collaboration with the book designer Kōhei Sugiura, Takanashi published the artist book Toshi e (Towards the City). Embedded in a cardboard box, its two volumes comprise a number of different, partly overlapping work groups: while the smaller one, titled Tokyo-jin (Tokyoites) contains pictures of the city’s inhabitants from 1966, the larger one explores Tokyo’s new topography, documenting its outlying districts. Shot in the Provoke era, the pictures’ blurriness and apparent exposure mistakes testify to the group’s influence. (Wall text)

 

Yutaka Takanashi. 'Ohne Titel (Toshi-e)' 1969

 

Yutaka Takanashi
Ohne Titel (Toshi-e)
1969
Gelatin silver print
© Takanashi Yutaka/Taka Ishii Gallery

 

Yutaka Takanashi. 'Untitled (Tatsumi Hijikata)' 1969

 

Yutaka Takanashi
Untitled (Tatsumi Hijikata)
1969
Gelatin silver print
© Takanashi Yutaka / Taka Ishii Gallery
© Keio University Art Center / Courtesy of Butoh Laboratory Japan

 

Daidō Moriyama. 'Untitled' from the series 'Akushidento (Accident)' 1969

 

Daidō Moriyama
Untitled, from the series Akushidento (Accident)
1969
Gelatin silver print
© Daidō Moriyama / Shadai Gallery, Tokyo Polytechnic University

 

 

Daidō Moriyama (geb. 1938) | Accident

Daidō Moriyama’s series Accident interlinks sociopolitical subjects, references to Western art, and media-analytical considerations. Against the background of Japan’s strengthening consumerist culture, Moriyama, inspired by Andy Warhol’s pop art pictures, relied on everyday mass media. Next to demonstrations and pop culture motifs, Moriyama, alluding to Warhol’s work Silver Car Crash of 1963, photographed police posters that campaigned for safe driving with deterrent pictures of car accidents. Reflections on the material and blurs resulting from the pictures’ enlargement emphasize the reproduction process. Moriyama questions the illusionary nature of photography and underlines their material quality. Regarding contents, the series investigates the conflict between the US consumerist culture’s attraction and the quest for a Japanese identity. (Wall text)

 

 

Albertina
Albertinaplatz 1
1010 Vienna, Austria
T: +43 (0)1 534 83-0

Opening hours:
Daily 10 am – 6 pm
Wednesday 10 am – 9 pm

Albertina website

LIKE ART BLART ON FACEBOOK

Back to top

18
Feb
16

Exhibition: ‘The Younger Generation: Contemporary Japanese Photography’ at the Getty Centre, Los Angeles

Exhibition dates: 6th October 2015 – 21st February 2016

Curator: Amanda Maddox, assistant curator in the Museum’s Department of Photographs

 

 

I’ll leave you to make up your own mind about these works by contemporary Japanese photographers. I particularly like Sawada Tomoko’s OMIAI ♡ (2001, below). The J. Paul Getty Museum recently acquired the series for their collection.

Marcus

.
Many thankx to the J. Paul Getty Museum for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

“The history of Japanese photography, long dominated by men, experienced a dramatic change at the turn of the 21st century. Challenging the tradition that relegated women to the role of photographic subject, a number of young women photographers rose to prominence during this period by turning their cameras on themselves. The resulting domestic, private scenes and provocative self-portraits changed the landscape of the Japanese art world. The Younger Generation: Contemporary Japanese Photography, on view at the Getty Center October 6, 2015 – February 21, 2016, features works by five contemporary photographers born in Japan who emerged in the 1990s and 2000s: Kawauchi Rinko, Onodera Yuki, Otsuka Chino, Sawada Tomoko, and Shiga Lieko.

“These photographers bring a variety of approaches to their explorations of living in contemporary Japan and how they observe and respond to their country’s deep cultural traditions,” says Timothy Potts, director of the J. Paul Getty Museum. “From quiet morning rituals to scenes of matchmaking and marriage, this body of work provides a rich perspective on Japan’s ongoing examination of its cultural uniqueness and place in the wider world.”

As these younger photographers began to emerge at the end of the 20th century they were often viewed collectively and their work labeled onnanoko shashin, or “girl photographs,” despite their wide-ranging aesthetics and interests. This term, coined by critic Iizawa Kōtarō, was largely perceived as derisive, though some considered it a celebration of these women’s achievements. Countering the idea that “girl photography” could define a generation of practitioners, The Younger Generation showcases the breadth of work made by five midcareer photographers during the past twenty years. Selected images from one series by each of the five photographers will be featured in the exhibition, including recent acquisitions of photographs by Sawada Tomoko and Shiga Lieko made possible by the support of the Getty Museum Photographs Council.

 

The Photographers

Kawauchi Rinko. ‘Untitled’ 2005

 

Kawauchi Rinko (Japanese, born 1972)
Untitled
2005
From the series Cui Cui
Chromogenic print
24.5 x 24.5 cm (9 5/8 x 9 5/8 in.)
Courtesy of and © Kawauchi Rinko

 

Kawauchi Rinko. ‘Untitled’ 2005

 

Kawauchi Rinko (Japanese, born 1972)
Untitled
2005
From the series Cui Cui
Chromogenic print
24.5 x 24.5 cm (9 5/8 x 9 5/8 in.)
Courtesy of and © Kawauchi Rinko

 

Kawauchi Rinko. ‘Untitled’ 2005

 

Kawauchi Rinko (Japanese, born 1972)
Untitled
2005
From the series Cui Cui
Chromogenic print
24.5 x 24.5 cm (9 5/8 x 9 5/8 in.)
Courtesy of and © Kawauchi Rinko

 

Kawauchi Rinko. ‘Untitled’ 2005

 

Kawauchi Rinko (Japanese, born 1972)
Untitled
2005
From the series Cui Cui
Chromogenic print
24.5 x 24.5 cm (9 5/8 x 9 5/8 in.)
Courtesy of and © Kawauchi Rinko

 

 

In 2001, Kawauchi Rinko burst onto the Japanese photography scene with her signature snapshot style of photographing moments of everyday life that frequently escape notice. Using color film and often employing a 6×6 cm Rolleiflex camera, she presents the world around her in quiet, fragmentary scenes, as if suspended in a dreamlike state. In the featured project Cui Cui, named after the French onomatopoeia for the twitter sound made by birds, Kawauchi concentrated on the passage of time as it relates to her family and hometown. Some photographs feature ordinary objects and everyday rituals such as meals and prayer, while other images record significant events that constitute turning points in Kawauchi’s life.

 

Otsuka Chino. ‘1976 and 2005, Kamakura, Japan’ 2005

 

Otsuka Chino (Japanese, born 1972)
1976 and 2005, Kamakura, Japan
2005
From the series Imagine Finding Me
Chromogenic print
12.7 x 18.1 cm (5 x 7 1/8 in.)
Wilson Centre for Photography
© Otsuka Chino

 

Otsuka Chino. ‘1982 and 2005, Paris, France’ 2005

 

Otsuka Chino (Japanese, born 1972)
1982 and 2005, Paris, France
2005
From the series Imagine Finding Me
Chromogenic print
9.5 x 14 cm (3 3/4 x 5 1/2 in.)
Wilson Centre for Photography
© Otsuka Chino

 

Otsuka Chino. ‘1979 and 2006, Kitakamakura, Japan’ 2006

 

Otsuka Chino (Japanese, born 1972)
1979 and 2006, Kitakamakura, Japan
2006
From the series Imagine Finding Me
Chromogenic print
14 x 9.8 cm (5 1/2 x 3 7/8 in.)
Wilson Centre for Photography
© Otsuka Chino

 

Otsuka Chino. ‘1980 and 2009, Nagayama, Japan’ 2009

 

Otsuka Chino (Japanese, born 1972)
1980 and 2009, Nagayama, Japan
2009
From the series Imagine Finding Me
Chromogenic print
14 x 9.5 cm (5 1/2 x 3 3/4 in.)
Wilson Centre for Photography
© Otsuka Chino

 

 

Caught between two cultures for much of her life after leaving Japan to study in England at the age of ten, Otsuka Chino draws upon the intersection of her Japanese and British identities for many of her photographic projects. The “double self-portraits” from Otsuka’s series Imagine Finding Me, a selection of which will be featured in The Younger Generation, were motivated by her curiosity about the prospect of speaking with her younger self. With the help of a digital retoucher, Otsuka seamlessly inserts contemporary self-portraits into old photographs of herself from a family photo album. The results combine pictures from different ages and moments in her life. In this context, the photograph acts as a portal to the past, a time machine that allows the artist to become a tourist in her own memory.

 

Shiga Lieko. ‘Rasen Kaigan 21’ 2012

 

Shiga Lieko (Japanese, born 1980)
Rasen Kaigan 21
2012
From the series Rasen Kaigan (Spiral Shore)
Chromogenic print
60 x 90 cm (23 5/8 x 35 7/16 in.)
The J. Paul Getty Museum, Los Angeles, Purchased with funds provided by the Photographs Council
© Shiga Lieko

 

Shiga Lieko. ‘Rasen Kaigan 39’ 2009

 

Shiga Lieko (Japanese, born 1980)
Rasen Kaigan 39
2009
From the series Rasen Kaigan (Spiral Shore)
Chromogenic print
60 x 90 cm (23 5/8 x 35 7/16 in.)
The J. Paul Getty Museum, Los Angeles, Purchased with funds provided by the Photographs Council
© Shiga Lieko

 

Shiga Lieko. ‘Portrait of Cultivation’ 2009

 

Shiga Lieko (Japanese, born 1980)
Portrait of Cultivation
2009
From the series Rasen Kaigan (Spiral Shore)
Chromogenic print
120 x 180 cm (47 1/4 x 70 7/8 in.)
The J. Paul Getty Museum, Los Angeles, Purchased with funds provided by the Photographs Council
© Shiga Lieko

 

Shiga Lieko. ‘Candy Castle’ 2011

 

Shiga Lieko (Japanese, born 1980)
Candy Castle
2011
From the series Rasen Kaigan (Spiral Shore)
Chromogenic print
90 x 60 cm (35 7/16 x 23 5/8 in.)
The J. Paul Getty Museum, Los Angeles, Purchased with funds provided by the Photographs Council
© Shiga Lieko

 

Shiga Lieko. ‘Mother’s Gentle Hands’ 2009

 

Shiga Lieko (Japanese, born 1980)
Mother’s Gentle Hands
2009
From the series Rasen Kaigan (Spiral Shore)
Chromogenic print
90 x 60 cm (35 7/16 x 23 5/8 in.)
The J. Paul Getty Museum, Los Angeles, Purchased with funds provided by the Photographs Council
© Shiga Lieko

 

 

In her practice, Shiga Lieko works with local communities, immersing herself in them and incorporating their histories and myths into her photographs. In 2008 Shiga moved to the Tōhoku region in northern Japan, a largely rural area known for its association with Japanese folklore. Working out of a small studio in Kitakama, she became the official photographer of the town, documenting local events, festivals, and residents. After much of Kitakama was devastated by the 2011 Tōhoku earthquake and tsunami, Shiga continued to photograph, recording the impact on the land and people. Made between 2008 and 2012, the series Rasen Kaigan (Spiral Shore) showcases the chaos and mysteriousness of this strange place. With a history associated with mythology, natural disaster, and trauma, Kitakama resembles an otherworldly, postapocalytic site. Six works from Rasen Kaigan will be on display, including photographs made after the disaster in Tōhoku, during which Shiga was forced to flee her home.”

 

Onodera Yuki. ‘Portrait of Second-hand Clothes No. 1’ 1994

 

Onodera Yuki (Japanese, born 1962)
Portrait of Second-hand Clothes No. 1
1994
Gelatin silver print
41.9 x 40.6 cm (16 1/2 x 16 in.)
Courtesy of the artist and Yossi Milo Gallery, New York
© Onodera Yuki, Courtesy Yossi Milo Gallery, New York

 

Onodera Yuki. ‘Portrait of Second-hand Clothes No. 42’ 1997

 

Onodera Yuki (Japanese, born 1962)
Portrait of Second-hand Clothes No. 52
1997
Gelatin silver print
41.9 x 41.3 cm (16 1/2 x 16 1/4 in.)
Courtesy of the artist and Yossi Milo Gallery, New York
© Onodera Yuki, Courtesy Yossi Milo Gallery, New York

 

Onodera Yuki. ‘Portrait of Second-hand Clothes No. 52’ 1997

 

Onodera Yuki (Japanese, born 1962)
Portrait of Second-hand Clothes No. 42
1997
Gelatin silver print
41.9 x 41.3 cm (16 1/2 x 16 1/4 in.)
Courtesy of the artist and Yossi Milo Gallery, New York
© Onodera Yuki, Courtesy Yossi Milo Gallery, New York

 

Onodera Yuki. ‘Portrait of Second-hand Clothes No. 8’ 1994

 

Onodera Yuki (Japanese, born 1962)
Portrait of Second-hand Clothes No. 8
1994
Gelatin silver print
41.9 x 41.9 cm (16 1/2 x 16 1/2 in.)
Courtesy of the artist and Yossi Milo Gallery, New York
© Onodera Yuki, Courtesy Yossi Milo Gallery, New York

 

 

Born in Tokyo, but based in France, Onodera Yuki pursued photography after her disenchantment with the fashion industry. Interested in subverting the notion that photography represents the world accurately – the Japanese word for photography, shashin, translates as “to copy reality” – Onodera uses the medium to generate surrealistic images that defy reality. On view in the exhibition will be photographs from her series Portrait of Second-hand Clothes, wherein Onodera repurposes garments she collected from Dispersion, an installation by the artist Christian Boltanski that contained large piles of clothing for visitors to take home and “disperse.” Onodera photographed each piece against an open window in her apartment in Montmartre, and her use of flash enhances the ghostlike quality of the garments.

 

Sawada Tomoko. ‘OMIAI ♡’ 2001

 

Sawada Tomoko (Japanese, born 1977)
OMIAI
2001
Chromogenic print
12.2 x 9.7 cm (4 13/16 x 3 13/16 in.)
The J. Paul Getty Museum, Los Angeles, Purchased with funds provided by the Photographs Council
© Sawada Tomoko

 

Sawada Tomoko. ‘OMIAI ♡’ 2001

 

Sawada Tomoko (Japanese, born 1977)
OMIAI 
2001
Chromogenic print
31.7 x 25.1 cm (12 1/2 x 9 7/8 in.)
The J. Paul Getty Museum, Los Angeles, Purchased with funds provided by the Photographs Council
© Sawada Tomoko

 

Sawada Tomoko. ‘OMIAI ♡’ 2001

 

Sawada Tomoko (Japanese, born 1977)
OMIAI 
2001
Chromogenic print
46.4 x 36.7 cm (18 1/4 x 14 7/16 in.)
The J. Paul Getty Museum, Los Angeles, Purchased with funds provided by the Photographs Council
© Sawada Tomoko

 

Sawada Tomoko. ‘OMIAI ♡’ 2001

 

Sawada Tomoko (Japanese, born 1977)
OMIAI 
2001
Chromogenic print
46.4 x 36.7 cm (18 1/4 x 14 7/16 in.)
The J. Paul Getty Museum, Los Angeles, Purchased with funds provided by the Photographs Council
© Sawada Tomoko

 

Sawada Tomoko. ‘OMIAI ♡’ 2001

 

Sawada Tomoko (Japanese, born 1977)
OMIAI 
2001
Chromogenic print
46.4 x 36.7 cm (18 1/4 x 14 7/16 in.)
The J. Paul Getty Museum, Los Angeles, Purchased with funds provided by the Photographs Council
© Sawada Tomoko

 

Sawada Tomoko. ‘OMIAI ♡’ 2001

 

Sawada Tomoko (Japanese, born 1977)
OMIAI 
2001
Chromogenic print
46.4 x 36.7 cm (18 1/4 x 14 7/16 in.)
The J. Paul Getty Museum, Los Angeles, Purchased with funds provided by the Photographs Council
© Sawada Tomoko

 

Sawada Tomoko. ‘OMIAI ♡’ 2001

 

Sawada Tomoko (Japanese, born 1977)
OMIAI 
2001
Chromogenic print
70.6 x 56 cm (27 13/16 x 22 1/16 in.)
The J. Paul Getty Museum, Los Angeles, Purchased with funds provided by the Photographs Council
© Sawada Tomoko

 

Sawada Tomoko. ‘OMIAI ♡’ 2001

 

Sawada Tomoko (Japanese, born 1977)
OMIAI 
2001
Chromogenic print
70.8 x 56 cm (27 13/16 x 22 1/16 in.)
The J. Paul Getty Museum, Los Angeles, Purchased with funds provided by the Photographs Council
© Sawada Tomoko

 

Sawada Tomoko. ‘OMIAI ♡’ 2001

 

Sawada Tomoko (Japanese, born 1977)
OMIAI 
2001
Chromogenic print
70.8 x 56 cm (27 13/16 x 22 1/16 in.)
The J. Paul Getty Museum, Los Angeles, Purchased with funds provided by the Photographs Council
© Sawada Tomoko

 

Sawada Tomoko. ‘OMIAI ♡’ 2001

 

Sawada Tomoko (Japanese, born 1977)
OMIAI 
2001
Chromogenic print
83 x 65.6 cm (32 11/16 x 25 13/16 in.)
The J. Paul Getty Museum, Los Angeles, Purchased with funds provided by the Photographs Council
© Sawada Tomoko

 

 

Born and raised in Kobe, Japan, Sawada Tomoko has used self-portraiture to explore identity. She transforms into various characters with the help of costumes, wigs, props, makeup, and weight gain, all of which drastically alter her appearance. Her work – a cross between portraiture and performance – plays upon stereotypes and cultural traditions in order to showcase modes of individuality and self-expression. Her project OMIAI♡, recently acquired by the J. Paul Getty Museum, includes thirty self-portraits, each one made in the same photo studio but intended to represent a different kind of woman. These images mimic photographs traditionally produced as part of the Japanese custom of omiai, or a formal meeting that occurs as part of the arranged marriage tradition. This unique set of OMIAI♡ includes vintage frames selected by Sawada to represent how such portraits would traditionally be displayed in the windows of local photo studios in Japan.

“Sawada’s playful, charming self-portraits belie a deeper commentary on her culture,” says Amanda Maddox, assistant curator in the Department of Photographs at the J. Paul Getty Museum and curator of the exhibition. “With OMIAI♡ she reminds us how such traditions still play a significant role in Japanese society.”

Press release from the Getty Museum website

 

 

The J. Paul Getty Museum
1200 Getty Center Drive
Los Angeles, California 90049

Opening hours:
Tues – Friday 10 am – 5.30 pm
Saturday 10 am – 9 pm
Sunday 10 am – 5.30 pm
Monday closed

The J. Paul Getty Museum website

LIKE ART BLART ON FACEBOOK

Back to top

16
Feb
16

Exhibition: ‘Ishiuchi Miyako: Postwar Shadows’ at the J. Paul Getty Museum, Getty Centre, Los Angeles

Exhibition dates: 6th October 2015 – 21st February 2016

Curator: Amanda Maddox, assistant curator, Department of Photographs, the J. Paul Getty Museum.

 

 

This is a compelling body of work from Japanese artist Ishiuchi Miyako. I especially like the work from the 1970s period which is, I feel, stronger than the later work from the 1990s onwards. The 1970s work has a biting quality of observation and pathos that the later work somehow lacks. And, more generally, I have always loved Japanese photography from the 1950-70s for these very qualities.

Why you would want print an intimate object like your mother’s lipstick over a metre tall is beyond me… other than to buy into the current fashion in contemporary photographic art, which is to print big. The same goes for some of the photographs of clothing in her latest series ひろしま/hiroshima (2007, below). From a distance they may like fine, but when you get up close the image would just fall apart. No sense of the intimacy and privacy of the object here … except for the small prints, such as ひろしま/hiroshima #41 (Kawamuki Eiko) (2007, below) which evidence the delicacy of the object as part of life, history and memory.

But for me it is the essential quality of the earlier work – the large grain, the desperate looking individuals, the unnoticed corners of existence imagined in contrasty, handmade analogue prints – which really strikes at the emotions. The personal interweaved with the political. The brightness of hope mixed with a heavy dash of desolation.

Marcus

.
Many thankx to the J. Paul Getty Museum for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image. All text from the J. Paul Getty Museum press release.

 

“In the 1970s Ishiuchi Miyako shocked Japan’s male-dominated photography establishment with Yokosuka Story, a gritty, deeply personal project about the city where she spent her childhood and where the United States established a naval base in 1945. Working prodigiously ever since, Ishiuchi has consistently fused the personal and political in her photographs, interweaving her own identity with the complex history of postwar Japan that emerged from the shadows cast by American occupation.

This exhibition is the first in the United States to survey Ishiuchi’s prolific career and will include photographs, books, and objects from her personal archive. Beginning with Yokosuka Story (1977-78), the show traces her extended investigation of life in postwar Japan and culminates with her current series ひろしま/hiroshima, on view seventy years after the atomic bombing of Hiroshima.”

 

 

 

“Survey exhibition includes Ishiuchi’s series ひろしま/hiroshima, presented during the 70th anniversary year of the bombing of Hiroshima.

The first major exhibition in the United States and the first comprehensive English-language catalogue on celebrated Japanese photographer Ishiuchi Miyako (born Fujikura Yōko in 1947) will showcase the artist’s prolific, groundbreaking career and offer new scholarship on her personal background, her process, and her place in the history of Japanese photography.

On view at the J. Paul Getty Museum, Getty Center from October 6, 2015 – February 21, 2016, Ishiuchi Miyako: Postwar Shadows will feature more than 120 photographs that represent the evolution of the artist’s career, from her landmark series Yokosuka Story (1976-77) that established her as a photographer to her current project ひろしま/hiroshima (2007-present) in which she presents images of garments and objects that survived the atomic bombing of Hiroshima.

“About eight years ago, the Getty Museum began a concerted effort to expand our East Asian photography holdings and since that time work by Japanese photographers has become an important part of the collection,” explains Timothy Potts, director of the J. Paul Getty Museum. “As part of this effort, the Museum acquired 37 photographs by Ishiuchi, some of them gifts of the artist, which constitute the largest holdings of her work outside Japan.” Potts adds, “Particularly poignant during this 70th anniversary of the bombing of Hiroshima, and shown for the first time in an American institution, is Ishiuchi’s ひろしま/hiroshima, a delicate and profound series of images depicting objects affected by the atomic blast.”

Born in Kiryū in the aftermath of World War II, Ishiuchi Miyako spent her formative years in Yokosuka, a Japanese city where the United States established an important naval base in 1945. She studied textile design at Tama Art University in Tokyo in the late 1960s before quitting school prior to graduation and ultimately pursuing photography. In 1975 she exhibited her first photographs under her mother’s maiden name, Ishiuchi Miyako, which she adopted as her own.

For the past forty years Ishiuchi has consistently interweven the personal with the political in her work. Her longstanding engagement with the subject of postwar Japan, specifically the shadows that American occupation and Americanization cast over her native country following World War II, serves as the organizing principle of the exhibition. Across three interconnected yet distinct phases of her career, Ishiuchi explores the depths of her postwar experience…

 

 

Ishiuchi Miyako. ‘Yokosuka Story #98’ 1976–1977

 

Ishiuchi Miyako (Japanese, born 1947)
Yokosuka Story #98
1976-1977
Gelatin silver print
45.5 x 55.9 cm (17 15/16 x 22 in.)
Collection of Yokohama Museum of Art
© Ishiuchi Miyako
Digital file © Yokohama Museum of Art

 

Ishiuchi Miyako. ‘Yokosuka Story #58’ 1976–1977

 

Ishiuchi Miyako (Japanese, born 1947)
Yokosuka Story #58
1976-1977
Gelatin silver print
45.5 x 55.9 cm (17 15/16 x 22 in.)
Collection of Yokohama Museum of Art
© Ishiuchi Miyako
Digital file © Yokohama Museum of Art

 

Ishiuchi Miyako. ‘Yokosuka Story #62’ 1976–1977

 

Ishiuchi Miyako (Japanese, born 1947)
Yokosuka Story #62
1976-1977
Gelatin silver print
45.5 x 55.8 cm (17 15/16 x 22 in.)
Collection of Yokohama Museum of Art
© Ishiuchi Miyako
Digital file © Yokohama Museum of Art

 

Ishiuchi Miyako. ‘Yokosuka Story #61’ 1976–1977

 

Ishiuchi Miyako (Japanese, born 1947)
Yokosuka Story #61
1976-1977
Gelatin silver print
45 x 55.3 cm (17 11/16 x 21 3/4 in.)
Collection of Yokohama Museum of Art
© Ishiuchi Miyako
Digital file © Yokohama Museum of Art

 

Ishiuchi Miyako. ‘Yokosuka Story #34’ 1976–1977

 

Ishiuchi Miyako (Japanese, born 1947)
Yokosuka Story #34
1976-1977
Gelatin silver print
45.2 x 55.7 cm (17 13/16 x 21 15/16 in.)
Collection of Yokohama Museum of Art
© Ishiuchi Miyako
Digital file © Yokohama Museum of Art

 

Ishiuchi Miyako. ‘Yokosuka Story #64’ 1976–1977

 

Ishiuchi Miyako (Japanese, born 1947)
Yokosuka Story #64
1976-1977
Gelatin silver print
45.5 x 55.9 cm (17 15/16 x 22 in.)
Collection of Yokohama Museum of Art
© Ishiuchi Miyako
Digital file © Yokohama Museum of Art

 

Ishiuchi Miyako. ‘Yokosuka Story #121’ 1976–1977

 

Ishiuchi Miyako (Japanese, born 1947)
Yokosuka Story #121
1976-1977
Gelatin silver print
43.7 x 54 cm (17 3/16 x 21 1/4 in.)
Collection of Yokohama Museum of Art
© Ishiuchi Miyako
Digital file © Yokohama Museum of Art

 

Ishiuchi Miyako. ‘Yokosuka Story #73’ 1976–1977

 

Ishiuchi Miyako (Japanese, born 1947)
Yokosuka Story #73
1976-1977
Gelatin silver print
43.7 x 53.7 cm (17 3/16 x 21 1/8 in.)
Collection of Yokohama Museum of Art
© Ishiuchi Miyako
Digital file © Yokohama Museum of Art

 

 

Early Career: From Yokosuka Story to Yokosuka Again

Shortly after adopting photography as her means of personal expression, Ishiuchi began to take pictures of Yokosuka, where she and her family lived between 1953 and 1966. The prevalence of American culture there had shocked Ishiuchi as a child. Though it informed her love of pop music and denim jeans, it also caused her to harbor fears of the U.S. naval base and develop a hatred of the city. Armed with a camera and fueled by painful memories, Ishiuchi returned to Yokosuka in the 1970s to address her fears. The act of photographing old haunts, as well as unfamiliar places, proved to be a catharsis. Using money her father had saved for her wedding, Ishiuchi financed the production of prints, as well as the related publication, Yokosuka Story, which she named after the title of a Japanese pop song.

In 1953 Ishiuchi and her family left their home in Kiryū for Yokosuka, a port city with a large U.S. naval base. Shocked by the prevalence of American culture there, she quickly developed fears of the base, its soldiers, and specific neighborhoods. Harboring these anxieties for years, Ishiuchi viewed Yokosuka as “a place that I thought I’d never go back to, a city I wouldn’t want to walk in twice” after leaving in 1966.

But Ishiuchi eventually returned on weekends between October 1976 and March 1977 to photograph the city for her first major project. Filled with emotion and fueled by hatred and dark memories, Ishiuchi traversed the city on foot and by car, chauffeured by her mother who worked as a driver for the U.S. military. Questioned by police multiple times while making this work, Ishiuchi experienced the danger she sensed during childhood.

Using a darkroom she set up in her parents’ home, Ishiuchi printed the photographs on view here for an exhibition at Nikon Salon in Tokyo in 1977. The work features black borders and heavy grain, which represent memories Ishiuchi “coughed up like black phlegm onto hundreds of stark white developing papers.” With money her father reserved for her wedding, Ishiuchi financed the production of prints, as well as the related publication, Yokosuka Story, named after the title of a Japanese pop song.

.
“With Yokosuka Story, and ultimately the other series she produced at the beginning of her career, Ishiuchi attempted to transfer her emotions and dark memories into the prints through physical means,” says Amanda Maddox, assistant curator of photographs at the Getty Museum and curator of the exhibition. “By carefully controlling how she processed film, and by intentionally printing the photographs with heavy grain and deep black tones, she injected her feelings into the work. She loved working in the darkroom, in part because the tactile nature of processing film and printing photographs related to her training in textile production.” …

 

Ishiuchi Miyako. 'Apartment #1' 1977–1978

 

Ishiuchi Miyako (Japanese, born 1947)
Apartment #1
1977-1978
Gelatin silver print
50.5 x 60.3 x 2.5 cm (19 7/8 x 23 3/4 x 1 in.)
The J. Paul Getty Museum, Los Angeles, Gift of Ishiuchi Miyako
Courtesy of and © Ishiuchi Miyako

 

Ishiuchi Miyako. 'Apartment #55' 1977–1978

 

Ishiuchi Miyako (Japanese, born 1947)
Apartment #55
1977-1978
Gelatin silver print
50.5 x 62.8 cm (19 7/8 x 24 3/4 in.)
The J. Paul Getty Museum, Los Angeles, Gift of Ishiuchi Miyako
© Ishiuchi Miyako

 

Ishiuchi Miyako. 'Apartment #47' 1977–1978

 

Ishiuchi Miyako (Japanese, born 1947)
Apartment #47
1977-1978
Gelatin silver print
50 x 60 x 2.5 cm (19 11/16 x 23 5/8 x 1 in.)
The J. Paul Getty Museum, Los Angeles, Gift of Ishiuchi Miyako
Courtesy of and © Ishiuchi Miyako

 

Ishiuchi Miyako. 'Apartment #19' 1977–1978

 

Ishiuchi Miyako (Japanese, born 1947)
Apartment #19
1977-1978
Gelatin silver print
50 x 60 x 2.5 cm (19 11/16 x 23 5/8 x 1 in.)
The J. Paul Getty Museum, Los Angeles, Gift of Ishiuchi Miyako
Courtesy of and © Ishiuchi Miyako

 

Ishiuchi Miyako. 'Apartment #10' 1977–1978

 

Ishiuchi Miyako (Japanese, born 1947)
Apartment #10
1977-1978
Gelatin silver print
50 x 60 cm (19 11/16 x 23 5/8 in.)
The J. Paul Getty Museum, Los Angeles, Gift of Ishiuchi Miyako
Courtesy of and © Ishiuchi Miyako

 

 

Interested in blurring the boundary between documentation and fiction, Ishiuchi tested the limits of this approach in her second major series Apartment. Isolating derelict, cheaply constructed apartments that resembled the cramped one-room apartment that her family occupied in Yokosuka, Ishiuchi photographed ramshackle facades, rooms, and interiors of buildings in Tokyo and Yokohama. Despite criticism of the series from other photographers, Ishiuchi ultimately earned the prestigious Ihei Kimura Memorial Photography Award for her book Apartment.

When Ishiuchi exhibited Yokosuka Story at Nikon Salon in 1977, the chairman of the Salon’s steering committee asked about her next project. Without hesitation, she responded “apartments.” Although she had only photographed a few apartment buildings in Yokosuka, Ishiuchi recognized the potential of this subject. For thirteen years she and her family lived in a cheaply constructed postwar building in Yokosuka, inhabiting a tiny apartment with an earthen floor and communal bathroom.

In 1977 Ishiuchi began to seek out similarly derelict apartments in Tokyo and other cities. With the permission of residents, Ishiuchi photographed rooms and interiors in the buildings, occasionally portraying the occupants. Her images inside these cramped quarters reveal the grim condition of each building – peeling paint, dimly lit hallways, and stained walls “steeped in the odor of people who move about” – and suggest many stories housed within these living spaces.

Ishiuchi wanted the disparate interiors featured in Apartment to feel as though one building contained them. Her desire to create a fictitious place – with different apartments from various locations presented together as one residential complex – met with criticism from traditional documentary photographers, but Ishiuchi ultimately earned the prestigious 4th Kimura Ihei Memorial Photography Award for her book Apartment. …

 

Ishiuchi Miyako. 'Endless Night #2' 1978–1980

 

Ishiuchi Miyako (Japanese, born 1947)
Endless Night #2
1978-1980
Gelatin silver print
78.7 x 106.5 cm (31 x 41 15/16 in.)
Courtesy of and © Ishiuchi Miyako

 

Ishiuchi Miyako. 'Endless Night #71' 1978–1980

 

Ishiuchi Miyako (Japanese, born 1947)
Endless Night #71
1978-1980
Gelatin silver print
78.7 x 106.5 cm (31 x 41 15/16 in.)
Courtesy of and © Ishiuchi Miyako

 

Ishiuchi Miyako. 'Endless Night #98' 1978–1980

 

Ishiuchi Miyako (Japanese, born 1947)
Endless Night #98
1978-1980
Gelatin silver print
50 x 63 cm (19 11/16 x 24 13/16 in.)
Courtesy of and © Ishiuchi Miyako

 

Ishiuchi Miyako. 'EM Club #28' 1990

 

Ishiuchi Miyako (Japanese, born 1947)
EM Club #28
1990
Gelatin silver print
77.2 x 104.8 cm (30 3/8 x 41 1/4 in.)
Courtesy of and © Ishiuchi Miyako

 

 

Endless Night, a series that developed as a result of her work on Apartment, features buildings across Japan that formerly functioned as brothels. In 1958 the Japanese government began to enforce an anti-prostitution law, causing many red-light districts to close. Brothels were either abandoned or transformed into inns, hotels, or private accommodations. With memories of walking past a red-light district in Yokosuka on her way to school, Ishiuchi felt a connection to this subject matter and to the women who once inhabited these places, their traces still palpable.

While photographing for Apartment, Ishiuchi sensed something “eerie” inside several buildings. She later discovered that those particular locations had formerly functioned as brothels. In 1958 the Japanese government began to enforce an anti-prostitution law, and as a result many red-light districts closed and some brothels became private accommodations or inns. Growing up in Yokosuka, where she passed through a red-light district on her way to school and where her identity as a woman was shaped by the masculine energy that emanated from the U.S. naval base, Ishiuchi felt particularly drawn to this subject.

Intent on photographing red-light neighborhoods across Japan, Ishiuchi started in Tokyo and eventually traveled to Sendai and Ishinomaki in northern Japan, as well as to Osaka, Kyoto, and Nara in the Kansai region. Entering these buildings proved an emotional experience for Ishiuchi, which she described as follows: “The space of the entryway froze me, the intruder, in my tracks. Inhaling it, I felt ill, as if I might vomit…. Though I had only come to take photographs, all of the women who had once inhabited this room came wafting out from the stains on the walls, the shade under the trees, the shine on the well-tread stairs.”

.
In 1980 Ishiuchi returned to depict places not represented in Yokosuka Story, targeting locations that terrified her. For this new project she focused on Honchō – the central neighborhood where the presence of America felt especially concentrated, with the U.S. naval base and EM (Enlisted Men’s) Club located there. For six months Ishiuchi rented an abandoned cabaret on Dobuita Dōri (Gutter Alley). With the help of friends she converted the cabaret into an exhibition space, where she displayed the new work alongside images from Yokosuka Story. She continued to photograph in Yokosuka intermittently until 1990, when the dilapidated EM Club was finally razed. Her final Yokosuka projects, Yokosuka Again, 1980-1990, represents a triumph over the conflicting emotions she possessed toward the city…

 

Ishiuchi Miyako. '1·9·4·7 #61' 1994

 

Ishiuchi Miyako (Japanese, born 1947)
1·9·4·7 #61
1994
Gelatin silver print
39.5 x 54.6 cm (15 9/16 x 21 1/2 in.)
The J. Paul Getty Museum, Los Angeles
© Ishiuchi Miyako

 

Ishiuchi Miyako. '1·9·4·7 #15' negative 1988–1989; print 1994

 

Ishiuchi Miyako (Japanese, born 1947)
1·9·4·7 #15
1988-1989; print 1994
Gelatin silver print
39.4 x 54.5 cm (15 1/2 x 21 7/16 in.)
The J. Paul Getty Museum, Los Angeles, Gift of Ishiuchi Miyako
© Ishiuchi Miyako

 

Ishiuchi Miyako. '1·9·4·7 #11' 1988–1989

 

Ishiuchi Miyako (Japanese, born 1947)
1·9·4·7 #11
1988-1989
Gelatin silver print
85.7 x 114.2 cm (33 3/4 x 44 15/16 x in.)
Collection of the National Museum of Modern Art, Tokyo
© Ishiuchi Miyako

 

Ishiuchi Miyako. '1·9·4·7 #12' 1988–1989

 

Ishiuchi Miyako (Japanese, born 1947)
1·9·4·7 #11
1988-1989
Gelatin silver print
85.7 x 114.2 cm (33 3/4 x 44 15/16 x in.)
Collection of the National Museum of Modern Art, Tokyo
© Ishiuchi Miyako

 

Ishiuchi Miyako. '1·9·4·7 #49' 1988–1989

 

Ishiuchi Miyako (Japanese, born 1947)
1·9·4·7 #49
1988-1989
Gelatin silver print
85.7 x 114.2 cm (33 3/4 x 44 15/16 x in.)
Collection of the National Museum of Modern Art, Tokyo
© Ishiuchi Miyako

 

Ishiuchi Miyako. 'Scars #45 (Illness 1955)' 2000

 

Ishiuchi Miyako (Japanese, born 1947)
Scars #45 (Illness 1955)
2000
Gelatin silver print
111 x 76.7 cm (43 11/16 x 30 3/16 in.)
Courtesy of and © Ishiuchi Miyako

 

Ishiuchi Miyako. 'Scars #27 (Illness 1977)' 1999

 

Ishiuchi Miyako (Japanese, born 1947)
Scars #27 (Illness 1977)
1999
Gelatin silver print
160 x 108 cm (63 x 42 1/2 in.)
Collection of the National Museum of Modern Art, Tokyo
© Ishiuchi Miyako

 

 

Midcareer: On the Body

Following her exhaustive investigation of Yokosuka, Ishiuchi contemplated quitting photography altogether. But as she celebrated her 40th birthday in 1987, she recognized that the traces of time and experience left on her body could inspire new work and spark another phase of her career. For 1·9·4·7, titled after her birth year, she approached friends also born that year and asked to photograph them – specifically their hands and feet. As news of the project spread, Ishiuchi expanded the series to include women she did not know. In intimate, close-up views, Ishiuchi draws attention to the calluses, hangnails, wrinkles, and other imperfections that develop on the skin during a lifetime of activity.

Ultimately Ishiuchi chose to eliminate the facial portraits from the series, enhancing the anonymity of the project, to focus on extremities that are exposed to the world but often overlooked. In intimate, close-up views, she draws attention to the calluses, hangnails, wrinkles, and other imperfections that develop on the body during a lifetime. Ishiuchi includes the occupation of each sitter in captions published in the book 1·9·4·7 but excludes that information in exhibitions. Though the women remain anonymous, their body parts, photographed with great sensitivity, appear very distinct.

Inspired by 1·9·>4·7, Ishiuchi developed many projects that focused on the body as subject. Among the most powerful is Scars, a series she began in 1991 that remains a work in progress. As reminders of past trauma and pain, scars evoke memories that the skin retains on its surface. Ishiuchi regards these marks as battle wounds and symbols of victory. She also likens them to photographs, which serve simultaneously as visible markers of history and triggers of personal memory. For each large-scale print, Ishiuchi provides only the year that a wound was inflicted as well as its cause – such as accident, illness, attempted suicide, or war.

In her book Scars (Tokyo: Sokyū-sha, 2005), Ishiuchi explains her interest in this subject as follows: “Scars themselves carry a story. Stories of how each person was very sad, or very hurt, and it is because the memory remained in the form of the scar that the story can be narrated in words.” As reminders of past trauma and pain, scars are memories inscribed onto the body and retained into the present moment. Yet rather than view scars only as blemishes or manifestations of injury, Ishiuchi perceives them as battle wounds and symbols of victory over possible defeat. She likens them to photographs, which also serve simultaneously as visible markers of history and triggers of personal memory.

Scars developed as a sideline interest when Ishiuchi noticed old wounds on some of the men she photographed for a project called Chromosome XY. The stories associated with each scar are distilled in the titles, but Ishiuchi provides only the year that a wound was inflicted and its cause – such as accident, illness, suicide, and war. Photographing scars since 1991, Ishiuchi believes that some kind of wound – healed or open – exists on every body.

.
Fascinated by the idea that a Polaroid camera operates as a portable, self-contained darkroom, Ishiuchi often shared Polaroid portraits with sitters immediately after they were produced. Her series Body and Air features some of these Polaroids – fragments of the body – grouped together by sitter. One of the people included in Body and Air is Ishiuchi’s mother; though her mother was camera-shy, she found the playful, interactive nature of this particular project appealing. Her acquiescence to serve as a photographic subject ultimately laid the foundation for Ishiuchi’s next major series.

An essential aspect of Ishiuchi’s photographic process involves work that must occur in the darkroom: developing film and printing negatives. The tactile nature of the medium immediately appealed to her, in part because it related to her training in textile design but also because it offered room to express her emotions via the contrast, grain, and texture she controlled in the print. She has noted that “photographs are my creations. I create them, brooding in the darkroom, immersed in chemicals.”

 

Ishiuchi Miyako. 'Mother’s #57' 2004

 

Ishiuchi Miyako (Japanese, born 1947)
Mother’s #57
2004
Chromogenic print
19.2 x 28.8 cm (7 9/16 x 11 5/16 in.)
The J. Paul Getty Museum, Los Angeles
© Ishiuchi Miyako

 

Ishiuchi Miyako. 'Mother’s #35' 2002

 

Ishiuchi Miyako (Japanese, born 1947)
Mother’s #35
2002
Chromogenic print
107.5 x 74 cm (42 5/16 x 29 1/8 in.)
Courtesy of and © Ishiuchi Miyako

 

Ishiuchi Miyako. 'Mother’s #49' 2002

 

Ishiuchi Miyako (Japanese, born 1947)
Mother’s #49
2002
Gelatin silver print
107.5 x 74 cm (42 5/16 x 29 1/8 in.)
Courtesy of and © Ishiuchi Miyako

 

Ishiuchi Miyako. 'Mother’s #16' 2001

 

Ishiuchi Miyako (Japanese, born 1947)
Mother’s #16
2001
Gelatin silver print
Framed: 107.5 x 74 cm (42 5/16 x 29 1/8 in.)
Courtesy of and © Ishiuchi Miyako

 

 

 

Recent Projects: Life and Death

Shortly before her mother died in 2000, Ishiuchi began to photograph her skin and face. While select photographs from this period can be found in the series Scars and Body and Air, Ishiuchi eventually generated a project specifically about her mother. Spurred by her decision to photograph her mother’s personal effects rather than simply dispose of them, Ishiuchi created the series Mother’s, in which she includes images of old shoes, girdles, and used lipstick once owned by her mother as well as photographs of her mother’s body made in 2010, soon before her death.

Ishiuchi’s mother died in 2000, about one year after Ishiuchi began photographing her. Unsure if she should keep or dispose of her mother’s personal effects, Ishiuchi decided to photograph them. She taped worn chemises and girdles to the sliding glass door in her parents’ home, allowing the sun to backlight the undergarments when photographed. Old shoes, dentures, used lipstick cases, tattered gloves, and other accessories owned by her mother also feature as subjects. Combining these images with the pictures of her mother made before she died, Ishiuchi generated a somber, gentle portrait with the series Mother’s. When exhibiting this work at the Venice Biennale in 2005, Ishiuchi realized that sharing these intimate views of her mother’s life resonated with many visitors, thus transforming the work from a private expression of sorrow into a powerful, universal eulogy.

.
The shared experience of trauma as a photographic subject registers most poignantly in Ishiuchi’s current series ひろしま/hiroshima. Ishiuchi first visited Hiroshima when commissioned to photograph there in 2007. She chose as her principal subjects the artifacts devastated by the U.S. atomic bombing of the city, now housed at the Hiroshima Peace Memorial Museum. Aware that Tōmatsu Shōmei, Tsuchida Hiromi, and others had previously photographed some of the same objects, Ishiuchi nevertheless wanted to photograph this material in order to present it from a different, distinctly feminine perspective. (The title of the series ひろしま/ hiroshima intentionally includes the word Hiroshima in Hiragana, a Japanese writing system that women used extensively in previous eras).

The title of the project, ひろしま / hiroshima, includes the word Hiroshima written in Hiragana, a Japanese writing system that women used extensively in previous eras. Images in this series typically feature objects once owned by women, primarily garments that had been in direct contact with their bodies at the time of the bombing. Ishiuchi sometimes speaks to the objects while photographing them and initially used a light box to illuminate fabrics, conjuring the ghostlike auras of the victims – which the artist reinforces by “floating” the photographs on the walls – and alluding to the “artificial sun” of the bomb. But the effects of irradiation – visible in the holes, stains, and frayed edges – are offset by the fashionable textiles, vibrant colors, and intricate, hand-stitched details. Included in the titles are names of individuals who donated each article to the Peace Memorial Museum, further animating the stories these photographs tell.

.
Ishiuchi Miyako: Postwar Shadows
is curated by Amanda Maddox, assistant curator, Department of Photographs, the J. Paul Getty Museum. A fully illustrated scholarly catalogue, with essays by Maddox; Itō Hiromi, poet; and Miryam Sas, professor, University of California, Berkeley, accompanies the exhibition.”

Text from the press release; indented text from “Ishiuchi Miyako: Postwar Shadows,” published online 2015, The J. Paul Getty Museum, Los Angeles Cited 03/02/2016.

 

Ishiuchi Miyako. 'ひろしま/hiroshima #69 (Abe Hatsuko)' 2007

 

Ishiuchi Miyako (Japanese, born 1947)
ひろしま/hiroshima #69 (Abe Hatsuko)
2007
Chromogenic print
108 x 74 cm (42 1/2 x 29 1/8 in.)
The J. Paul Getty Museum, Los Angeles
© Ishiuchi Miyako

 

Ishiuchi Miyako. 'ひろしま/hiroshima #9 (Ogawa Ritsu)' 2007

 

Ishiuchi Miyako (Japanese, born 1947)
ひろしま/hiroshima #9 (Ogawa Ritsu)
2007
Chromogenic print
187 x 120 cm (73 5/8 x 47 1/4 in.)
Courtesy of and © Ishiuchi Miyako

 

Ishiuchi Miyako. 'ひろしま/hiroshima #33 (Nishimoto Oyuki)' 2007

 

Ishiuchi Miyako (Japanese, born 1947)
ひろしま/hiroshima #33 (Nishimoto Oyuki)
2007
Chromogenic print
108 x 74 cm (42 1/2 x 29 1/8 in.)
Courtesy of and © Ishiuchi Miyako

 

Ishiuchi Miyako. 'ひろしま/hiroshima #60 (Abe Hatsuko)' 2007

 

Ishiuchi Miyako (Japanese, born 1947)
ひろしま/hiroshima #60 (Abe Hatsuko)
2007
Chromogenic print
33.5 x 23 cm (13 3/16 x 9 1/16 in.)
Courtesy of and © Ishiuchi Miyako

 

Ishiuchi Miyako. 'ひろしま/hiroshima #97F (Wada Yasuko)' 2010

 

Ishiuchi Miyako (Japanese, born 1947)
ひろしま/hiroshima #97F (Wada Yasuko)
2010
Chromogenic print
108 x 74 cm (42 1/2 x 29 1/8 in.)
Courtesy of and © Ishiuchi Miyako

 

Ishiuchi Miyako. 'ひろしま/hiroshima #82 (Uesugi Ayako)' 2007

 

Ishiuchi Miyako (Japanese, born 1947)
ひろしま/hiroshima #82 (Uesugi Ayako)
2007
Chromogenic print
23 x 33.5 cm (9 1/16 x 13 3/16 in.)
Courtesy of and © Ishiuchi Miyako

 

Ishiuchi Miyako. 'ひろしま/hiroshima #41 (Kawamuki Eiko)' 2007

 

Ishiuchi Miyako (Japanese, born 1947)
ひろしま/hiroshima #41 (Kawamuki Eiko)
2007
Chromogenic print
23 x 33.5 cm (9 1/16 x 13 3/16 in.)
Courtesy of and © Ishiuchi Miyako

 

 

The J. Paul Getty Museum
1200 Getty Center Drive
Los Angeles, California 90049

Opening hours:
Tues – Friday 10 am – 5.30 pm
Saturday 10 am – 9 pm
Sunday 10 am – 5.30 pm
Monday closed

The J. Paul Getty Museum website

LIKE ART BLART ON FACEBOOK

Back to top

15
Oct
15

Text / exhibition: ‘David Bowie is’ at the Australian Centre for the Moving Image (ACMI), Melbourne

Exhibition dates: 16th July – 1st November 2015

Melbourne Winter Masterpieces

 

 

This text was written for a special LGBTQI themed edition of the peer reviewed journal Fashion, Style and Popular Culture. At short notice, the co-editor asked me to write, and I quote, “a queer focussed review of the Bowie exhibition at ACMI.” When I delivered the piece below, it was rejected as not being academic enough. Apparently they wanted a deconstruction of the exhibition, its layout, construction, themes, lighting, and good and bad points. No mention of LGBTQI issues mind you. What the kind of review they wanted has to do with a LGBTQI themed issue, I have absolutely no idea. If they had known anything about my writing, they would have known they would not get academic speak, but something a little more interesting. Their loss, our gain.

The text focuses on Bowie’s impact on me at the time, as a gay man. Bowie is tight. Singing my all time favourite track of his, Young Americans, Bowie is a vocalist like no other. What a voice. Team that with charisma, soul, style, and all the moves … hands on hips, guitar slung backwards, padded shoulders to die for, cheekbones that you could cut with a knife and a presence that is just luminous. No wonder I loved him as an adolescent, he was my Hero. As someone commented on the YouTube live performance of the song (below), “ain’t there 1 goddam song that can make me breakdown + cry*”

This is a flawed but mesmerising exhibition. Allow three to fours hours at least. If you are a Bowie fan it’s a 100% must see; and if you are an aficionado of contemporary culture, you will be amazed at the sources Bowie draws from to create his art, his personas. It did no harm, either, that Bowie had access to some of the most creative designers in the world for his costumes and sets, but he was the inventive force. What a man, what an artist, not just a man who feel to earth, but a man who changed the world.

Dr Marcus Bunyan for Art Blart

.
Many thankx to ACMI for allowing me to publish the art work in the posting. Please click on the photographs for a larger version of the image. Download the text Reflections on David: In a galaxy all of his own (kb pdf)

 

 

Bowie performing on Dick Cavett Show (4 of December 1974)

 

 

Reflections on David: In a galaxy all of his own

.
The year was 1975. In London, six years after that seminal event of early gay liberation, the Stonewall Riots, six years after the landing on the moon, and six years after the release of David Bowie’s single, Space Oddity, I came out as a gay man age 17. At the time I felt a bit of a space oddity myself, troubled by my hidden identity and the double life I was leading. My first act of rebellion was to walk into a newsagent at Notting Hill Gate underground station, pick up a copy of Gay Times, fling the money at the store attendant and run from the place as red as a beetroot. I was so embarrassed.

Things quickly changed. I had been listening to Bowie’s music since my early days in boarding school – The Man Who Sold the World, Hunky Dory, Ziggy Stardust, Aladdin Sane – and now, after outing myself, I rocked up to the Royal College of Music with silver hair, wearing the most outrageous satin pink and white bomber jacket, with rings on every finger. I walked down St. Albans high street on a Saturday morning through the market in fake white fur coat and eye shadow. It’s only now, forty years later, that I realise I was channelling my inner Bowie.

This was the era of Campaign for Homosexual Equality (CHE) in England, where we had to gather in people’s lounge rooms to meet other gay men, or once a month at a disco in country Hertfordshire. Or we went to the Pan Club in Luton where drag queens peered imperiously down at us through a grill before they allowed us through the door. The best thing was going to Scandals or Adams night clubs in London, where we danced on illuminated glass dance floors (like in Saturday Night Fever) and wore our army uniforms. We could be whoever we wanted to be. And this was all influenced by the multiple persona of Bowie.

Like an intelligent bower bird, Bowie constructed his different personae through bricolage, building them from cultural signifiers such as German Expressionism, Marlene Dietrich, Sonia Delaunay, Metropolis, Hollywood, Japanese film, JG Ballard and Clockwork Orange, to name just a few. My gay friends and I did much the same. Like Bowie, for us it wasn’t so much about sexuality but about androgyny and the public play of gender (although the two are obviously interlinked). We adored David, a self-educated lad from a poor working class family, initially a Mod, who created his own universe of creatures and characters. Glam yes, but so much more than just putting on a costume like Kiss, David lived and breathed his worlds and we, his fans, believed in him. Not so much gender bender as cultural gender blender.

Critical to this time in my life was the period that followed Ziggy: Young Americans and the Thin White Duke. I got heavily into soul music, going to a basement nightclub behind Bang on Tottenham Court Road, where they played reggae, Barry White and the Love Unlimited Orchestra… and David Bowie. I used to pretend to be one of the back up singers on the song Young Americans: “Young American, young American, she wants the young American.” Bowie is tight. Singing my all time favourite track of his, Young Americans, Bowie is a vocalist like no other. What a voice. Team that with charisma, soul, style, and all the moves … hands on hips, guitar slung backwards, padded shoulders to die for, cheekbones that you could cut with a knife and a presence that is just luminous. No wonder I loved him as an adolescent, he was my Hero. As someone commented on the YouTube live performance of the song, “ain’t there 1 goddam song that can make me breakdown + cry*”. From talking to other gay men, I know that the Young Americans album was also critical for them – all cinched waist, high cheekbones, eye shadow, padded shoulders, flaming hair and soul music.

Australian disc jockey Stephen Allkins observed the same phenomena in Sydney. In a recent interview with me he commented, “My first introduction to the world of David Bowie was in 1975 when I was a 14 year old gay boy hanging out with my gay cousin, coming out unknowingly together. Young Americans was so damn funky and classy and totally different to anything that was happening in the white music world at the time. I couldn’t quite get my head around the way Bowie had gone from Ziggy and Aladdin Sane to the Thin White Duke and funk in one swoop, but I loved it. It’s hard to put into words how, as everyone else was glamming up, Bowie starting wearing suits and playing with the hottest funk band on the planet. No one else at that time moved or evolved with such speed and ease and he made me believe every look and note. He didn’t copy or just follow a trend to get noticed, he created and influenced several generations of people with his music and visual ideas. I say ideas because what he created visually was more than mere fashion, it became art. Looking back on all he’s done now, all that he did was art – musically, visually and sensually.”

Which leads me on to David Bowie is, an exhibition at the Australian Centre for the Moving Image (ACMI) in Melbourne. This is a fascinating but flawed exploration of the life of one of the world’s great artists. To see his early life, influences, and upbringing, and to have access to his personal archives – especially the wonderful sketches and storyboards showing his creative process – is invaluable. One of the strongest elements of the performance is how the exhibition links his art to the many cultural signifiers he used to construct it: from collage to construction. The costumes are magnificent including the additional Australian content, like the Pierrot costume from Ashes to Ashes. To see artefacts such as the original handwritten stanzas of Ziggy Stardust and Fame is as close as many of us will get to the source of greatness.

Much less successful was the thematic layout of the exhibition. Sections on film stars, 1930s, and Berlin cabaret (to name but a few), in non-chronological order, made it difficult to comprehend the development of each character and their place in the flow of time and space. While this assemblage of ideas might mimic how Bowie actually constructed his characters, quickly moving from one to another, and then reviving the same character many years later (for example, Space Oddity‘s Major Tom of 1969 and then creating a sequel in Ashes to Ashes in 1980), the imitative representation, or mimesis, of Bowie’s process in the layout of the exhibition simply did not work. Knowing how important Young Americans was to my own gay history, I searched for about 15 minutes with a guide from the exhibition looking for references to Young Americans and the influence of soul music on Bowie. We eventually found just two Thin White Duke suits tucked away right at the end of the show. In the bowels of the dark, subterranean bunker that is ACMI too many artefacts were crammed into too small a location. The artefacts, the ideas and the art have little room to breathe.

Having said that, this is still a mesmerising exhibition. Allow three to fours hours at least. If you are a Bowie fan it’s a 100% must see; and if you are an aficionado of contemporary culture, you will be amazed at the sources Bowie draws from to create his art, his personas. It did no harm, either, that Bowie had access to some of the most creative designers in the world for his costumes and sets, but he was the inventive force. What a man, what an artist, not just a man who feel to earth, but a man who changed the world. He was REAL, his personae were REAL, his art was REAL. He was an astronaut of inner space and when he looked down the barrel of the lens he spoke to young rebels in an authentic voice. He was our hero and no one else’s. As the singer Sylvester would later say: “You make me feel mighty real.” Chimerical, pansexual David, we love you!

.
Dr Marcus Bunyan
October 2015

Word count: 1,390

 

Roy Ainsworth. 'David Bowie in The Kon-rads' 1963

 

Roy Ainsworth
Publicity photograph for The Kon-rads
1963
Courtesy of The David Bowie Archive
© Victoria and Albert Museum

 

 

David or ‘Davie’ Jones, as he was then known, became heavily involved in London’s burgeoning music scene at a young age. Before leaving school at the age of 16, he had already joined the band The Kon-rads, playing saxophone and singing vocals. Demonstrating the experimental energy that has driven his solo career, Bowie spent the 1960s trying out different musical, artistic and sartorial styles and performing with several different bands. In 1965 he changed his stage name to David Bowie. The exhibition features several objects from Bowie’s early career including sketches of set, costume and poster designs created for his first bands and footage of early performances.

 

Freddie Burretti (designer) 'Quilted two‐piece suit' 1972

 

Freddie Burretti (designer)
Quilted two‐piece suit
1972
Designed by Freddie Burretti for the ‘Ziggy Stardust’ tour
Courtesy of The David Bowie Archive
© Victoria and Albert Museum

 

 

On 6 July 1972 David Bowie performed Starman, the first single from his album The Rise and Fall of Ziggy Stardust and the Spiders from Mars, on BBC One’s Top of the Pops. This pivotal performance was crucial in making Bowie a music star and is acclaimed as a watershed moment which changed rock music and youth culture forever. Appearing on national television with flame-orange hair, make-up, multi-coloured clothing and red patent boots, Ziggy’s otherworldly look and sexual ambiguity created a seismic shift in pop culture. The exhibition features the original suit and boots created by Freddie Burretti and designed in collaboration with Bowie, who took inspiration from the costumes worn by the ‘droogs’ street gang in Stanley Kubrick’s film adaptation of A Clockwork Orange (1971).

 

Ziggy Stardust | David Bowie

 

Kansai Yamamoto. 'Striped bodysuit for the Aladdin Sane tour' 1973

 

Kansai Yamamoto (designer)
Masayoshi Sukita (photographer)
Striped bodysuit for the Aladdin Sane tour
1973
© Sukita / The David Bowie Archive

 

 

Bowie first saw the work of Japanese fashion designer Kansai Yamamoto at the exhibition Kansai in London in 1971. He could not afford the original designs so copied the look instead, recruiting friends such as Natasha Korniloff and Freddie Burretti to create cheaper versions of Yamamoto’s signature bodysuits and platform boots. After the success of Ziggy Stardust, Bowie approached Yamamoto and commissioned a set of even more flamboyant stage costumes for the Aladdin Sane tour in 1973. These outfits, inspired by the style of Japanese samurai and kabuki actors, are outrageous, sculptural and eye-catching. The exhibition features several Kansai Yamamoto costumes including the black and white striped bodysuit and a white cloak with Japanese kanji lettering spelling out ‘David Bowie’. A flamboyant suit from Yamamoto’s 1971 exhibition which he gifted to the V&A at the time is also on display.

 

'Red platform boots for the 1973 'Aladdin Sane' tour' 1973

 

Red platform boots for the 1973 ‘Aladdin Sane’ tour
1973
Courtesy of The David Bowie Archive
© Victoria and Albert Museum

 

Kansai Yamamoto (designer) 'Metallic bodysuit' 1973

 

Kansai Yamamoto (designer)
Metallic bodysuit
1973
Designed by Kansai Yamamoto for the ‘Aladdin Sane’ tour
Courtesy of The David Bowie Archive
© Victoria and Albert Museum

 

Brian Duffy. 'Album cover shoot for Aladdin Sane' 1973

 

Brian Duffy
Album cover shoot for Aladdin Sane
1973
© Duffy Archive & The David Bowie Archive

 

 

“The Australian Centre for the Moving Image (ACMI) today launched the critically acclaimed exhibition celebrating one of the most influential artists in music, film and video, fashion and performance. David Bowie is comes to ACMI from London’s Victoria and Albert Museum (V&A) for a strictly limited season from 16 July 2015 as part of the Victorian Government’s Melbourne Winter Masterpieces series.

Seen by over 1 million people worldwide at sell-out shows in London, Chicago, Sao Paolo, Paris, and Berlin, David Bowie is was conceived by the prestigious V&A in London, where it premiered in March 2013 before quickly becoming V&A’s fastest selling show. This once-in-a-lifetime experience, now in its only Australasian season, is set to take Melbourne by storm.

Drawing upon unprecedented access to objects from the David Bowie Archive, the exhibition charts the extraordinary career of the boy from London who became an iconic artist and cultural innovator. David Bowie is features over 50 legendary costumes, original stage set designs, handwritten lyric sheets, album artwork, rare film, video and photographs, and interviews with key collaborators. Special displays explore the artistic chameleon’s continuing influences as a musician, stage performer, writer and actor.

ACMI Director and CEO, Katrina Sedgwick, says the groundbreaking exhibition is testament to Bowie’s profound and everlasting impact as a true pioneer in music, fashion and culture. “We are thrilled to be hosting the Australian incarnation of David Bowie is… It is an exhibition that not only illuminates the extraordinary breadth of Bowie’s creative genius and his enormous impact over the decades – but it is also a beautifully curated and staged experience that will delight the many thousands of people who will see it in the coming weeks and months.”

The V&A’s curators, Victoria Broackes and Geoffrey Marsh, from the Museum’s Department of Theatre and Performance, selected more than 300 objects and films for the show. Of the exhibition they said; “We are absolutely delighted to see David Bowie is travel to ACMI. Bowie himself has a long-standing relationship with Australia, including creating the music videos for Let’s Dance and China Girl there. We hope that the exhibition meets the expectations of his extensive Australian fan base.”

The exhibition offers insight into Bowie’s early years and his first steps musical greatness. The creative aspiration of the young David Robert Jones are showcased by early photographs and Bowie’s sketches for stage sets and costumes created for his bands The Kon-rads and The Delta Lemons in the 1960s. Bowie’s first major hit Space Oddity (1969) and the introduction of the fictional character Major Tom inspired by Stanley Kubrick’s 1968 film 2001: A Space Odyssey granted him critical and commercial success as an established solo artist. His cinematic influences abound with his elaborate storyboards and set design for the Diamond Dogs tour (1974) inspired by Fritz Lang’s film Metropolis (1927).

Excerpts and props from Bowie’s on-screen performance in films including The Man Who Fell to Earth (1976), Labyrinth (1986), Basquiat (1996) and The Prestige (2006) show how Bowie has continually explored different notions of character and drawn together the numerous cultural influences that feed into his work. On display is the original multi-coloured suit worn for the pivotal performance of Starman on Top of the Pops in July 1972. An interactive audio-visual display presents some of Bowie’s most ambitious music videos including DJ (1979) and The Hearts Filthy Lesson (1995). Immersive, large-scale projections show recently uncovered footage of Bowie performing Jean Genie on Top of the Pops in 1973 and excerpts from D.A. Pennebaker’s film Ziggy Stardust and the Spiders from Mars: The Motion Picture (1973).

Bowie’s collaborations with artists and designers in the fields of fashion, sound, graphics, theatre, art and film are explored throughout the exhibition. On display are more than 50 stage costumes including Ziggy Stardust bodysuits (1972) designed by Freddie Burretti, Kansai Yamamoto’s flamboyant creations for the Aladdin Sane tour (1973), and the Union Jack coat designed by Bowie and Alexander McQueen for the Earthling album cover (1997). An area has been dedicated to the monochrome theatricality of Bowie’s Berlin period and the creation of the Thin White Duke persona identified with the Station to Station album and tour (1976). It also investigates the series of experimental records he produced between 1977 and 1979 whilst living in Germany, known as the Berlin Trilogy.

More personal items such as never-before-seen storyboards, handwritten set lists and lyrics are also featured in the exhibition as well as some of Bowie’s own sketches, musical scores and diary entries, revealing the evolution of his creative ideas. ACMI is the exclusive Australasian venue for a strictly limited season of David Bowie is. The ACMI season includes a curated program of talks and special events, late night programs, film screenings and live performances.”

Press release from ACMI

 

This slideshow requires JavaScript.

 

 

Installation photographs of the exhibition David Bowie is at the Australian Centre for the Moving Image, Melbourne

Installation photographs of the exhibition David Bowie is at the Australian Centre for the Moving Image, Melbourne

Installation photographs of the exhibition David Bowie is at the Australian Centre for the Moving Image, Melbourne

Installation photographs of the exhibition David Bowie is at the Australian Centre for the Moving Image, Melbourne

 

Ziggy Stardust jumpsuit designed by Freddie Burretti (1972)

 

Installation photographs of the exhibition David Bowie is at the Australian Centre for the Moving Image, Melbourne

Installation photographs of the exhibition David Bowie is at the Australian Centre for the Moving Image, Melbourne

Installation photographs of the exhibition David Bowie is at the Australian Centre for the Moving Image, Melbourne

Installation photographs of the exhibition David Bowie is at the Australian Centre for the Moving Image, Melbourne

Installation photographs of the exhibition David Bowie is at the Australian Centre for the Moving Image, Melbourne

 

Alexander McQueen Union Jack coat designed in collaboration with David Bowie for the Earthling album cover

 

Installation photographs of the exhibition David Bowie is at the Australian Centre for the Moving Image, Melbourne

 

David Bowie and Freddie Burretti (designer)
Bodysuit with graphic print (replica)
‘Ziggy Stardust’ tour and album cover
1972

 

Installation photographs of the exhibition David Bowie is at the Australian Centre for the Moving Image, Melbourne

 

Kansai Yamamoto striped bodysuit for the Aladdin Sane tour (1973)

 

Installation photographs of the exhibition David Bowie is at the Australian Centre for the Moving Image, Melbourne

 

Installation photographs of the exhibition David Bowie is at the Australian Centre for the Moving Image, Melbourne
Photographer: Mark Gambino

 

 

Exhibition overview

The exhibition offers insight into Bowie’s early years and his first steps towards musical success. Tracing the creative aspirations of the young David Robert Jones (born 1947 in Brixton, London), it shows how he was inspired by innovations in art, theatre, music, technology and youth culture in Britain during the aftermath of the Second World War. Pursuing a professional career in music and acting, he officially adopted the stage name ‘David Bowie’ in 1965 and went through a series of self-styled changes from Mod to mime artist and folk singer to R&B musician in anticipation of the shifting nature of his future career. On display are early photographs and Bowie’s sketches for stage sets and costumes created for his bands The Kon-rads and The Delta Lemons in the 1960s.

This opening section concludes with a focus on Bowie’s first major hit Space Oddity (1969) and the introduction of the fictional character Major Tom, who would be revisited by Bowie in both Ashes to Ashes (1980) and Hallo Spaceboy (1995). Inspired by Stanley Kubrick’s 1968 film 2001: A Space Odyssey, the single was released to coincide with the first moon landing and was Bowie’s breakthrough moment, granting him critical and commercial success as an established solo artist.

The exhibition moves on to examine Bowie’s creative processes from song writing, recording and producing to his collaborations on costume designs, stage sets and album artwork. Showing how Bowie works within both established art forms and new artistic movements, this section reveals the scope of his inspirations and cultural references from Surrealism, Brechtian theatre and avant-garde mime to West End musicals, German Expressionism and Japanese Kabuki performance. This section traces the influence of these movements on Bowie’s own work, including the evolution of the lavishly produced Diamond Dogs tour (1974), the design of which was inspired by Fritz Lang’s film Metropolis (1927) and George Orwell’s novel Nineteen Eighty-Four (1949). The tour combined exuberant choreography and a colossal set design, taking the combination of rock music and theatre to new heights. On display are previously unseen storyboards for the proposed musical that Bowie would eventually transform into the Diamond Dogs album and touring show.

In addition, this section chronicles Bowie’s innovative approach to creating albums and touring shows around fictionalised stage personas and narratives. 1972 marked the birth of his most famous creation; Ziggy Stardust, a human manifestation of an alien being. Ziggy’s daringly androgynous and otherworldly appearance has had a powerful and continuous influence on pop culture, signaling a challenge of social conventions and inspiring people to shape their own identities. On display is the original multi-coloured suit worn for the pivotal performance of Starman on Top of the Pops in July 1972, as well as outfits designed for stage characters Aladdin Sane and The Thin White Duke. Costumes from The 1980 Floor Show (1973), album cover sleeves for The Man Who Sold the World (1970) and Hunky Dory (1971), alongside fan material, highlight Bowie’s fluid stylistic transformations and his impact on social mobility and gay liberation.

Excerpts from Bowie’s on-screen performances in films including The Man Who Fell to Earth (1976), Labyrinth (1986), Basquiat (1996) and The Prestige (2006) show how Bowie has continually explored different notions of character and drawn together the numerous cultural influences that feed into his work. Footage and photography of recording sessions for Outside (1995) and ‘Hours…’ (1999) as well as handwritten lyrics and word collages inspired by William Burroughs’ ‘cut up’ method of writing that have never previously been publicly displayed, reveal Bowie’s working processes from writing to recording.

This expansive retrospective also celebrates David Bowie as a pioneering performer concentrating on key performances throughout his career. An interactive audio-visual display presents some of Bowie’s most ambitious music videos including DJ (1979) and The Hearts Filthy Lesson (1995). Immersive, large-scale projections show recently uncovered footage of Bowie performing Jean Genie on Top of the Pops in 1973 and excerpts from D.A. Pennebaker’s film Ziggy Stardust and the Spiders from Mars: The Motion Picture (1973).

An area has been dedicated to the monochrome theatricality of Bowie’s Berlin period and the creation of the stylish Thin White Duke persona identified with the Station to Station album and tour (1976). It also investigates the series of experimental and pioneering records he produced between 1977 and 1979 whilst living in Germany, known as the Berlin Trilogy. Finally, David Bowie is features a display of striking performance and fashion photography taken by photographers including Helmut Newton, Herb Ritts and John Rowlands. These professional portraits are juxtaposed with a collage of visual projections illustrating Bowie’s immense creative influence and ubiquitous presence in music, fashion and contemporary visual and virtual culture.

 

Freddie Burretti (designer) 'Ice-blue suit' 1972

 

Freddie Burretti (designer)
Ice-blue suit
1972
Designed for the ‘Life on Mars?’ video
Courtesy of The David Bowie Archive
© Victoria and Albert Museum

 

Music video by David Bowie performing Life On Mars? Taken from the album Heroes

 

Kansai Yamamoto (designer) 'Asymmetric knitted bodysuit' 1973

 

Kansai Yamamoto (designer)
Asymmetric knitted bodysuit
1973
Designed for the ‘Aladdin Sane’ tour
Courtesy of The David Bowie Archive
© Victoria and Albert Museum

 

Masayoshi Sukita. 'David Bowie' 1973

 

Masayoshi Sukita
David Bowie
1973
© Sukita / The David Bowie Archive

 

Photograph by Terry O'Neill with colour by David Bowie. 'David Bowie with William Burroughs, February 1974' 1974

 

Photograph by Terry O’Neill with colour by David Bowie
David Bowie with William Burroughs, February 1974
1974
Courtesy of The David Bowie Archive
© Victoria and Albert Museum

 

Terry O'Neill. 'Promotional photograph of David Bowie for 'Diamond Dogs'' 1974

 

Terry O’Neill
Promotional photograph of David Bowie for ‘Diamond Dogs’
1974
© Victoria and Albert Museum

 

David Bowie – BBC Live – Diamond Dogs & John, I’m Only Dancing (January 1975)

 

David Bowie. 'Photo-collage by David Bowie of manipulated film stills from The Man Who Fell to Earth' 1975-6

 

David Bowie
Photo-collage by David Bowie of manipulated film stills from The Man Who Fell to Earth
1975-6
Film stills by David James
Courtesy of The David Bowie Archive, Film stills
© STUDIOCANAL Films Ltd., Image
© Victoria and Albert Museum

 

'Cut up lyrics for 'Blackout' from "Heroes"' 1977

 

Cut up lyrics for ‘Blackout’ from “Heroes”
1977
Courtesy of The David Bowie Archive
© Victoria and Albert Museum

 

'Print after a self‐portrait by David Bowie' 1978

 

Print after a self‐portrait by David Bowie
1978
Courtesy of The David Bowie Archive
© Victoria and Albert Museum

 

Brian Duffy. 'David Bowie during the filming of the 'Ashes to Ashes' video' 1980

 

Brian Duffy
David Bowie during the filming of the ‘Ashes to Ashes’ video
1980
© Duffy Archive & The David Bowie Archive

 

'Original storyboards by David Bowie for the 'Ashes to Ashes' video' 1980

 

Original storyboards by David Bowie for the ‘Ashes to Ashes’ video
1980
Courtesy of The David Bowie Archive
© Victoria and Albert Museum

 

David Bowie – Ashes To Ashes

 

 

Australian Centre for the Moving Image (ACMI)
Federation Square, Melbourne, Australia

Opening hours:
Open daily, 10am – 5pm (Closed Christmas Day)

ACMI website

LIKE ART BLART ON FACEBOOK

Back to top

16
Sep
15

Exhibition: ‘When we share more than ever’ at Museum für Kunst und Gewerbe Hamburg

Exhibition dates: 19th June – 20th September 2015

A project for the Triennial of Photography Hamburg 2015

Curators: Dr des. Esther Ruelfs and Teresa Gruber

Invited artists: Laia Abril, Ai Weiwei, Regula Bochsler, Natalie Bookchin, Heman Chong, Aurélien Froment, David Horvitz, Trevor Paglen, Doug Rickard, Taryn Simon, Jens Sundheim, Penelope Umbrico | From the Photography and New Media Collection of the MKG: Fratelli Alinari, Hanns-Jörg Anders, Nobuyoshi Araki, Francis Bedford, Félix Bonfils, Adolphe Braun, Natascha A. Brunswick, Atelier d’Ora / Benda, Minya Diez-Dührkoop, Rudolf Dührkoop, Harold E. Edgerton, Tsuneo Enari, Andreas Feininger, Lotte Genzsch, Johann Hamann, Theodor und Oscar Hofmeister, Thomas Höpker, Lotte Jacobi, Gertrude Käsebier, Kaku Kurita, Atelier Manassé, Hansi Müller-Schorp, Eardweard Muybridge, Arnold Newman, Terry Richardson, Max Scheler, Hildi Schmidt-Heins, Hiromi Tsuchida, Carl Strüwe, Léon Vidal, and more

 

 

A fascinating exhibition about the processes of archiving and transferring images and the associated interaction, combining historic and contemporary images to illuminate various chapters: “Sharing a Portrait,” “Sharing a Group,” “Sharing Memories,” “Sharing a Product,” “Sharing Lust,” “Sharing Evidence,” “Sharing Knowledge,” “Sharing the World,” “Sharing a Collection,” and “Sharing Photographs”.

“The chapters juxtapose historical and contemporary works in order to illuminate how the use and function of photographic images have changed and which aspects have remained the same despite the digital revolution. The exhibition begins with photography used in the service of people: to record a life, create a sense of community, or share memories. The following chapters deal with applied contexts, such as advertising photographs, erotic photography, photojournalism, scientific photography, and travel photos.”

“Conceived in archive format, the exhibition explores the archive’s possible forms and uses. The featured works from the collection were selected from the MKG’s holdings of some 75,000 photographs to show how different photographic practices have been assimilated over the years. The springboard for our reflections was the question of how the digital era of picture sharing has changed the function of a museum collection of photography, seeing as today digital image collections are just a mouse click away on online archives such as Google Images.”

But it could have been so much more, especially with 75,000 photographs to choose from. Looking at the plan for the exhibition and viewing the checklist would suggest that the small amount of work in each of the ten chapters leaves little room for any of the themes to be investigated in depth. Any one of these chapters would have made an excellent exhibition in its own right. What an opportunity missed for a series of major exhibitions that examined each important theme.

Marcus

.
Many thankx to the Museum für Kunst und Gewerbe Hamburg for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

Text in the posting is from the booklet When We Share More Than Ever:

Editors: Sabine Schulze, Esther Ruelfs, Teresa Gruber
Text editors: Esther Ruelfs, Teresa Gruber
Authors: Teresa Gruber (TG), Beate Pittnauer (BP), Esther Ruelfs (ER), Sven Schumacher (SS), Annika Sellmann (AS), Taryn Simon, Johan Simonsen (JS), Emma Stenger (ES) Grafikdesign Graphic design exhibition and booklet: Studio Mahr
Translation German-English: Jennifer Taylor

 

 

Sharing memories

Creating mementoes is one of the central functions of photography. In David Horvitz’s case, it is the mobile phone camera that gives two people a feeling of togetherness. The bond is created through an action. On two different continents, both people stand at the seaside at the same time, recording and sending images of the sunrise and sunset with their iPhones.

Photography connects us with the subject or the person depicted – even beyond the bounds of the time. The photo is an imprint; it transmits to us something that was once really there. Like a fingerprint or a footprint, it remains closely related to what it captures. This special quality of photography predestined it from the start to be a medium of memory. The daguerreotype of a little girl presented in the exhibition is framed by a braid of the child’s hair. The idea of carrying part of a loved one with us and thus generating a special feeling of closeness is reflected in the practice of making friendship or mourning jewelry out of hair – and in the way we treasure portrait photographs as keepsakes of those we love.

Emotional relationships can also be expressed by a certain photographic motif or by the body language of the sitters. The arms of the sisters in the photo by Gertrude Käsebier are closely intertwined, as are the hands of the couple in the daguerreotype by Carl Ferdinand Stelzner. The relationship between photographer and subject may also be the focus of the work. Natascha Brunswick as well as Rudolf Dührkoop and Käsebier use the camera, for example, to capture and hold onto intimate moments with their own families. ER

 

David Horvitz. 'The Distance of a Day' 2013

 

David Horvitz
The Distance of a Day
2013
Digital video on two iPhones, 12 min.
Courtesy Chert, Berlin
© David Horvitz

 

 

David Horvitz

With artworks in the form of books, photographs, installations, and actions, David Horvitz often explores varying conceptions of time and space, as well as interpersonal relationships and the dissemination of images via the internet. His work The Distance of a Day brings together all of these topics. With reference to the linguistic origin of the word “journey,” which defined the distance a traveler could cover in a day, Horvitz looks for two places located at opposite ends of the globe that are exactly one day apart. While his mother watches the sun set on a beach in his native California, the artist observes the sun rising over a Maldives island. Both document their simultaneous impressions with an iPhone, a device that today serves both for temporal and spatial orientation and which, as a communication medium, enables us to overcome the limits of space and time. Because it is a conceptual part of the performance, the iPhone is also used in the exhibition as a playback device. TG

 

Carl Ferdinand Stelzner. 'Unknown couple' 1830-1880

 

Carl Ferdinand Stelzner
Unknown couple
1830-1880
Framed daguerrotype
15.2 x 17.2 cm
© Museum für Kunst und Gewerbe Hamburg

 

Carl Ferdinand Stelzner. 'Unknown couple' 1830-1880 (detail)

 

Carl Ferdinand Stelzner
Unknown couple (detail)
1830-1880
Framed daguerrotype
15.2 x 17.2 cm
© Museum für Kunst und Gewerbe Hamburg

 

 

Sharing a portrait

“Maxime carried portraits of actresses in every pocket. He even had one in his cigarette case. From time to time he cleared them all out and moved the ladies into an album (…) which already contained the portraits of Renee’s friends.”

This scene from Émile Zola’s The Kill testifies to the fad that started in the 1860s for mass-produced photographic calling cards, or “cartes de visite.” Contemporaries spoke of “cartomania” – long before anyone could imagine an artist like Ai Weiwei, who has posted 7,142 photographs on his Instagram profile since 2014. With the “invasion of the new calling card pictures,” photo-graphy left the private sphere of the middle-class family and fostered new social relationships. The demand for images of celebrities from politics, art, and literature grew as well.

“Galleries of contemporaries” and artist portraits like those produced by Lotte Jacobi and Arnold Newman responded to an avid interest in the physical and physiognomic appearance of well-known people. The photographers tried to capture not only the person’s likeness but also his character, whether inclose-ups that zero in on individual facial expressions or in staged portraits in which the surroundings give clues to the sitter’s personality.

What has changed since then is above all how we handle such images. The photographs that Minya Diez-Dührkoop took of the upper-class daughter Renate Scholz trace her growth and development in pleasingly composed studio portraits. In today’s Internet communities and on smartphones by contrast we encounter the portrait as a profile picture. This signature image, changeable at any time, may be a selfie or selected from a steadily growing pool of snapshots shared among friends. ER

 

Ai Weiwei. '16 June, 2014'

 

Ai Weiwei
16 June, 2014
Photo posted on Instagram, (https://instagram.com/aiww/)
Courtesy Ai Weiwei Studio
© Ai Weiwei

 

Ai Weiwei 'March 9, 2015'

 

Ai Weiwei
March 9, 2015
Photo posted on Instagram, (https://instagram.com/aiww/)
Courtesy Ai Weiwei Studio
© Ai Weiwei

 

Minya Diez-Dührkoop. 'Portraits of Renate Scholz' 1920-1939

 

Minya Diez-Dührkoop
Portraits of Renate Scholz
1920-1939
Silver gelatine prints, various formats
© Museum für Kunst und Gewerbe Hamburg

 

Minya Diez-Dührkoop. 'Portraits of Renate Scholz' 1920-1939 (detail)

 

Minya Diez-Dührkoop
Portrait of Renate Scholz
1920-1939
Silver gelatine prints, various formats
© Museum für Kunst und Gewerbe Hamburg

 

Minya Diez-Dührkoop. 'Portraits of Renate Scholz' 1920-1939 (detail)

 

Minya Diez-Dührkoop
Portrait of Renate Scholz
1920-1939
Silver gelatine prints, various formats
© Museum für Kunst und Gewerbe Hamburg

 

Ai Weiwei. 'January 30, 2015'

 

Ai Weiwei
January 30, 2015
Photo posted on Instagram, (https://instagram.com/aiww/)
Courtesy Ai Weiwei Studio
© Ai Weiwei

 

 

Sharing a group

The photography pioneer William Henry Fox Talbot (1800-1877) notes in his serialized book The Pencil of Nature, published in six parts between 1844 and 1846: “Groups of figures take no longer time to obtain than single figures would require, since the camera depicts them all at once, however numerous they may be.” For groups such as the middle-class family, colleagues in a profession or company, or leisure-time clubs – all of which took on renewed importance in the 19th century – the new technology provided an affordable way to preserve their feeling of community for posterity. The professional photographer was able to stage for the camera a picture designed to convey the self-image of the group. The Hamburg-based photographer Johann Hamann and the Studio Scholz were active around the turn of the 19th century, when the demand for professional group and family portraits reached a high point.

The classic commissioned group portrait still persists today in the form of class photos. These document each individual’s curriculum vitae while serving both as nostalgic souvenirs and as a basis for building a relationship network that can be maintained via websites such as stayfriends.com. On the Internet and especially on Facebook, new types of groups are being generated whose members share specific interests or traits. The artist Natalie Bookchin delves into the phenomenon of the virtual group in her work Mass Ornament, for which she collected amateur videos from YouTube showing people dancing alone and arranged them into an ensemble. She thus examines the possibilities offered by the World Wide Web to bring together crowds of people who are in reality each alone in front of their own screen. TG

 

Natalie Bookchin. 'Mass Ornament' 2009

 

Natalie Bookchin
Mass Ornament
2009
Video, 7 Min.
Video at: http://bookchin.net/projects/massornament.html
Courtesy of the artist © Natalie Bookchin

 

Natalie Bookchin. 'Mass Ornament' 2009 (detail)

 

Natalie Bookchin
Mass Ornament (detail)
2009
Video, 7 Min.
Video at: http://bookchin.net/projects/massornament.html
Courtesy of the artist © Natalie Bookchin

 

Natalie Bookchin. 'Mass Ornament' 2009

 

Natalie Bookchin
Mass Ornament
2009
Video, 7 Min.
Video at: http://bookchin.net/projects/massornament.html
Courtesy of the artist © Natalie Bookchin

 

Natalie Bookchin. 'Mass Ornament' 2009 (detail)

 

Natalie Bookchin
Mass Ornament (detail)
2009
Video, 7 Min.
Video at: http://bookchin.net/projects/massornament.html
Courtesy of the artist © Natalie Bookchin

 

 

Natalie Bookchin

Natalie Bookchin borrowed the title for her video from the prominent sociologist and film theorist Siegfried Kracauer. In his 1927 essay The Mass Ornament, Kracauer described the American dance troupe known as the Tiller Girls as the embodiment of capitalist production conditions after the First World War. He equated the automatonlike movements of the anonymous, interchangeable dancers with the assembly-line work in the factories. Bookchin’s work can likewise be understood as social commentary. She collects video clips of people dancing in front of webcams set up in their homes, which are posted on YouTube for all the world to see. The montage of such clips into a group choreography with almost synchronous dance moves paints a picture of individuals who share favorite songs, idols, and yearnings.

Instead of using today’s pop songs as soundtrack, Bookchin revives the movie music from Busby Berkeley’s Gold Diggers and Leni Riefenstahl’s Triumph of the Will (both from 1935). She thus generates an alienating effect while also reflecting on both the positive and negative connotations of movement in a group and of mass media. TG

 

Johann Hamann. 'The Women’s Department Forms an Artful Pyramid' 1903

 

Johann Hamann
The Women’s Department Forms an Artful Pyramid
1903
Albumen print
8.6 x 11.4 cm
© Museum für Kunst und Gewerbe Hamburg

 

 

Johann Hamann

The Hamburg photographer Johann Hamann opened his first daylight studio in 1889 in Hamburg’s Gängeviertel but is better known for his work outside the studio. By using a magnesium powder flash, he succeeded in portraying individuals and especially groups in a natural environment even in poor lighting conditions. Butchers, cobblers, and gymnasts posed with their props and wearing their specific “uniforms” before his camera. From 1899 to 1906, Hamann produced a complete set of photos of ship captains working for the Hamburg-based shipping line HAPAG, on behalf of which he also photographed the emigration halls on Veddel Island in the Elbe River. His group photographs provide insights into the working life and club activities in the Hanseatic city around the turn of the century, and are often characterized by situational humor. TG

 

 

Sharing knowledge

A droplet whirling off a rotating oil can, the impact of a falling drop of milk, or a bullet in flight are phenomena whose speed makes them imperceptible to the naked eye. With the help of a telescope or microscope, we can look into the distance and observe things that are too far away, or enlarge things that are too small to see, and with the aid of photography these things can then be captured in images that can be shared.

The objects of artist Trevor Paglen’s interest are military spy satellites, which he locates based on information on amateur websites and then captures using elaborate special cameras. His work draws on the aesthetics of scientific photography, inquiring into our faith in the objectivity of such images – a credibility that runs through the entire history of photography.

With the positivist mood pervading the 19th century, photography was associated much more closely with science than with art. Surveying and recording were central functions assigned to the new medium. The photographic work of Eadweard J. Muybrigde, Harold E. Edgerton, and Impulsphysik GmbH Hamburg-Rissen is associated with this applied context.

Already during the 19th century, however, the confidence invested in photography as a medium for capturing reality was being challenged by the exploration of borderline areas verging on the irrational and by metaphysical speculations. Myth and science overlapped here, especially when it came to recording invisible phenomena such as ultraviolet light, heat rays, and X-rays. These trends are evident in Carl Strüwe’s photomicrographs, which in his proclaimed “New Order” combine the aesthetics of scientific photography with esoteric notions of the archetype. ER

 

Doug Rickard. '95zLs' 2012

 

Doug Rickard
95zLs
2012
From the series N.A., 2011-2014
Archival Pigment Print
Courtesy Yossi Milo Gallery, New York
© Doug Rickard

 

Unknown photographer. 'Full Moon' 1850-1900

 

Unknown photographer
Griffith & Griffith (publisher)
Full Moon
1850-1900
Albumen print on cardboard
8.8 x 17.8 cm
© Museum für Kunst und Gewerbe Hamburg

 

Unknown photographer. 'Full Moon' 1850-1900 (detail)

 

Unknown photographer
Griffith & Griffith (publisher)
Full Moon (detail)
1850-1900
Albumen print on cardboard
8.8 x 17.8 cm
© Museum für Kunst und Gewerbe Hamburg

 

 

One year after the invention of the daguerreotype in 1839, a photographic image was already made of the moon. The first stereographic photographs were presented by the chemist and amateur astronomer Warren de la Rue in 1858. Stereo images, which enjoyed great popularity in the latter half of the 19th century, consist of two photographs, which display a scene from slightly different perspectives, thus imitating the viewing angle of the human eyes and generating a spatial impression of the subject when viewed through a stereoscope.

Because the moon is too far from the earth to be able to photograph it from two different angles at once, a stereo photograph is only possible by taking into account optical libration, or the apparent “oscillation” of the moon. Due to the earth’s elliptical orbit, the half of the moon visible from earth is not always exactly the same. For a stereo photograph like the one the publisher Griffith & Griffith offered – certainly not as a scientific document – the shots that were combined were taken at an interval of several months.TG

 

Trevor Paglen. 'MISTY 2/DECOY near Altair (Decoy Stealth Satellite; USA 144db)' 2010

 

Trevor Paglen
MISTY 2/DECOY near Altair (Decoy Stealth Satellite; USA 144db)
2010
C-Print
101.6 x 127 cm
Courtesy Galerie Thomas Zander, Köln
© Trevor Paglen

 

 

“More pictures are being taken and digitized than ever before, innumerable snapshots pile up on hard disks and in clouds, are shared via the Internet and commented on. But portals such as Facebook and Flickr as well as professional databases only supersede older forms of archiving, transferring material, and interaction. For the Triennial of Photography Hamburg 2015, the Museum für Kunst und Gewerbe Hamburg (MKG) is examining these new collections and forms of usage. The MKG sees the future-oriented motto of the Triennial, “The Day Will Come,” as an opportunity to reflect on the sharing of images, under the title: When We Share More Than Ever. The exhibition shows how today’s rampant exchange of digital photos links in with the history of the analogue medium. In fact, photography has been a means of capturing, storing, and communicating visual impressions ever since its early days in the 19th century. In ten chapters, selected contexts are examined in which collecting and sharing images has played – and still plays – a role. More than 200 historical works from the MKG’s collection are set in counterpoint against twelve contemporary artistic projects. The present-day artists reflect in their works on the ways digital photography is used as well as on the mechanisms and implications of new media. They focus on the Internet as a new picture archive, with collections of images such as Apple Maps or photos on eBay, and on images such as those exchanged via mobile phones. Important aspects are the digital image collection as a research resource and inspiration for contemporary art, and the relevance of the classic analogue collection in relation to today’s often-invoked image overkill.

The exhibition is conceived as a kind of archive in order to explore the archive’s possible forms and uses. The featured works from the collection were selected from the MKG’s holdings of some 75,000 photographs to show how different photographic practices have been assimilated over the years. Rather than being a collection of only art photography, the MKG archive reflects the everyday uses of the medium. It gathers together various photographic applications, whether the scientific photos taken at an institute for impulse physics, the fashion spread created by Terry Richardson for Sisley, or Max Scheler’s report on Liverpool’s club scene for Stern magazine.

The chapters “Sharing a Portrait,” “Sharing a Group,” “Sharing Memories,” “Sharing a Product,” “Sharing Lust,” “Sharing Evidence,” “Sharing Knowledge,” “Sharing the World,” “Sharing a Collection,” and “Sharing Photographs” juxtapose historical and contemporary works in order to illuminate how the use and function of photographic images have changed and which aspects have remained the same despite the digital revolution. The exhibition begins with photography used in the service of people: to record a life, create a sense of community, or share memories. The following chapters deal with applied contexts, such as advertising photographs, erotic photography, photojournalism, scientific photography, and travel photos.

We share memories: While in the old days a manageable number of photographs found their way into albums, which were then taken out and perused on special family occasions, on today’s sharing platforms thousands of images are constantly being shared and “liked” around the clock. The works on view include pictures of Renate Scholz, whose affluent parents had the studio photographer Minya Diez-Dührkoop record each stage of her growth and development for fifteen years in annual portrait sessions. Studio portraits have been replaced today by snapshots, while the family photo album is complemented by the Internet portal Instagram. Ai Weiwei began in 2006 to post his diary photos in a text/image blog, which was taken offline by the Chinese authorities in 2009. Since 2014 he has been publishing daily picture messages on Instagram which are readable across language barriers.

We share the world: Starting in 1860, the Fratelli Alinari produced photographs that brought the art treasures of Italy to living rooms everywhere. As an armchair traveler, the 19th-century burgher could feel like a conqueror of far-off lands. Today, the same kind of cultural appropriation takes place instead on computer screens. Regula Bochsler and Jens Sundheim explore landscapes and cities via webcams and Apple Maps. And instead of traveling like a photojournalist to real-world hotbeds of social ferment, Doug Rickard journeys to the dark reaches of the YouTube universe. He shows us ostensibly private scenes not meant for public consumption – drug abuse, racial and sexual violence. The low-resolution, heavily pixelated stills excerpted from mobile phone videos suggest authenticity and turn us into silent witnesses and voyeurs.

We share knowledge: From its earliest days, photography has been indispensable for storing and sharing the results of scientific research and military expeditions. Trevor Paglen uses powerful precision astronomical telescopes to make “invisible” things visible, for example the American “Misty 2” stealth satellites used for reconnaissance, or a dummy put in place by the military intelligence service. In order to locate these satellites, Paglen actively participates in various networks set up by amateur satellite observers.

We share image collections: Before the invention of Google Image Search, analogue photo collections provided an opportunity to compare images. Museum archive cabinets can be seen as a precursor to today’s digital image databases. The Internet is increasingly taking on the function of a picture library, opening up new possibilities for classification and research. Artists like Taryn Simon investigate image collections to ascertain their ordering systems and their implications. Who controls what images we get to see and which ones vanish in the depths of the archives? Part of this chapter is the project “Sharing Blogs“.

The exhibition is dedicated to the broader question of how the function of a museum collection of photography has changed in the digital era, when vast digital image archives are only a mouse click away thanks to Google Image Search. The exhibits are arranged on a horizontal axis, in keeping with modern notions of how a database is set up. Everything is thus presented on a “neutral” plane, and the visitors are tasked with placing the images in context with the help of a “search aid” in the form of a booklet.”

Press release from Museum für Kunst und Gewerbe Hamburg

 

 

Sharing the World

Google Earth and the 3D Flyover feature of the Apple Maps software make the world accessible to all of us through images. The idea of a comprehensive photographic world archive that would be available to the general public began to spread soon after the invention of photography. In parallel with the expansion of the railway network in the mid-19th century, photographic societies were founded in France and the United Kingdom with plans to make, archive, and preserve pictures of cities, cultural heritage, and landscapes. Governments organized expeditions to photograph their dominions, and photographers and companies began specializing in producing picturesque scenes echoing the tradition of painted landscapes and engraved vedutes, developing a successful business model with international sales channels. Views of popular tourist attractions – for example famous buildings in Italy – were offered as an early form of souvenir. At the same time, such pictures allowed the Biedermeier burgher back home in his living room to become an armchair traveler without taking on the exertions and expense of visiting far-off places – just as the Internet surfer is able to do today.

Artistic works such as those by Regula Bochsler confront representations of reality on the World Wide Web that are ostensibly democratic and yet are in fact controlled by corporations. Bochsler has culled subjective images from the liquefied, constantly updated parallel universe and given them a lasting material form. TG

 

Jens Sundheim From the series '100100 Views of Mount Fuji' 2008-2010

 

Jens Sundheim
From the series 100100 Views of Mount Fuji
2008-2010
Digital C-type prints
100 x 130 cm
© Jens Sundheim

 

Regula Bochsler. 'Downtown # 1' 2013

 

Regula Bochsler
Downtown # 1
2013
From the series The Rendering Eye, 2013
Inkjet print
80 x 100 cm
© Regula Bochsler
Images based on Apple Maps

 

 

Regula Bochsler

For her project The Rendering Eye, the historian Regula Bochsler has been traveling through a virtual parallel universe since 2013 using the 3D flyover feature in Apple Maps. Unlike Google Streetview, Apple Maps gives the viewer a volumetric impression of cities and landscapes. In order to create these views, the mapped zones are scanned from an airplane using several cameras aligned at different angles. With the help of vector graphics as well as actual maps and satellite images, the software then automatically merges the countless overlapping photographs into a realistic view. The program was developed for the purpose of steering military rockets by the Swedish defense company Saab, which sold it to Apple in 2011 for around 240 million dollars. Under the pressure of competition from Google, Apple released its app before some major development bugs could be fixed. In her surreal-looking, carefully composed views of American cities, Bochsler preserves for posterity the image errors ( so-called “glitches”) in the program, which are gradually being corrected and disappearing, as well as the still-visible areas where photographs taken at different times are patched together. The result is an apocalyptic vision of a world of technoid artificiality and absolute control. TG

 

Unknown photographer. 'Wissower Klinken, Photochrom Zürich' 1890

 

Unknown photographer
Wissower Klinken, Photochrom Zürich
1890
Photochromic print
16.5 x 22.2 cm
© Museum für Kunst und Gewerbe Hamburg

 

Trevor Paglen. 'Detachment 3, Air Force Flight Test Center #2 Groom Lake, NV/ Distance ~ 26 Miles' 2008

 

Trevor Paglen
Detachment 3, Air Force Flight Test Center #2 Groom Lake, NV/ Distance ~ 26 Miles
2008
C-Print
101.6 x 127 cm
Courtesy Galerie Thomas Zander, Köln
© Trevor Paglen

 

 

Sharing evidence

Catastrophes and events are documented today by eyewitnesses at close range and communicated over the Internet. Mobile phone cameras even enable images to be transmitted directly: people involved in the incidents can share their perspective with a wide audience, the poor quality of the pixelated images often being perceived as a guarantee of their authenticity and credibility. The artist Doug Rickard also relies on this effect when he provides inside glimpses of marginal areas of American society on YouTube, assembling them to create picture stories that can be compared to classic photo reportage. By the early 1900s, photographic images were already established as evidence and information material that could be printed in newspapers. During World War II, the suitability of the medium as a means for objective documentation was then fundamentally called into question as photos were exploited for political propaganda purposes. Nevertheless, photojournalism experienced a heyday in the 1960s and 70s, before serious competition in the form of television posed a threat to print media and many magazines discontinued publication. Photographers such as Thomas Hoepker and Max Scheler supplied personal picture essays to Stern magazine in Hamburg that gave readers a look at different countries and told of the destinies of various individuals. With today’s citizen journalism, the evidential value of the photographic image seems to have once again regained its importance. TG

 

Hanns-Jörg Anders. 'Riots in Northern Ireland' 1969

 

Hanns-Jörg Anders
Riots in Northern Ireland
1969
Silver gelatine print
25.8 x 38.8 cm
© Hanns-Jörg Anders – Red. STERN

 

Hanns-Jörg Anders. 'We want peace, Londonderry, Northern Ireland' May 1969

 

Hanns-Jörg Anders
We want peace, Londonderry, Northern Ireland
May 1969
Silver gelatine print
25.8 x 38.8 cm
© Hanns-Jörg Anders – Red. STERN

 

 

Sharing lust

In 1859, Charles Baudelaire derided the “thousands of greedy eyes” indulging in the shameless enjoyment of “obscene” photographs. He was referring in particular to stereoscopic images, which convey a realistic corporeal impression of piquant subjects when seen through a special optical device. In parallel with the spread of the photographic medium, the sales of erotic and pornographic pictures grew into a lucrative business. European production centers for such material were located around 1900 in the cities of Paris, Vienna, and Budapest. Illegal pictures could be had from vendors operating near train stations or through discreet mail-order. Two daguerreotypes in the Photography and New Media Collection bear witness to the early days of this pictorial tradition.

Starting in the 1910s, the new vogue for magazines and pin-ups coming out of the USA served to democratize and popularize erotic imagery. Studio Manassé in Vienna, for example, supplied numerous magazines with such photographs. While erotic imagery was increasingly co-opted by advertising, a new industry arose: the pornographic film, which increasingly competed with print media. Today, the spread of pornographic imagery on the Internet has taken on immense proportions, while digital technology has led to a boom in the sharing of amateur photos and films, as well as their commercialization. Laia Abril shows by-products of this online marketing of private sex in her video work Tediousphilia. TG

 

William H. Rau. 'An Intruder' 1897

 

William H. Rau
An Intruder
1897
Albumen print on cardboard
8.8 x 17.8 cm
© Museum für Kunst und Gewerbe Hamburg

 

Nobuyoshi Araki From the series 'Kimbaku' 1983

 

Nobuyoshi Araki
From the series Kimbaku
1983
Silver gelatine print
26 x 33.4 cm
© Nobuyoshi Araki

 

 

Nobuyoshi Araki

Fragmented through artfully knotted ropes, the nude bodies of young women in Nobuyoshi Araki’s photographs are turned into objects of voyeuristic curiosity. Critical opinions in the literature are divided, with some emphasizing the pictorial character of the images and others accusing the photographer of a sexist point of view catering to the exotic tastes of the European public. Araki’s photographs have thus set off a discussion on where to draw the line between pornography and art.

Araki’s photos were exhibited in the West for the first time in 1992. The show featured views of Tokyo, still lifes, and female nudes that dealt with love, loss, and sexuality – all intertwined into a very personal narration. From that point forward, the perception of Araki’s images became very selective, and at the latest with Tokyo Lucky Hole (1997) the obscene aspect came to the fore. In the 1980s, the photographer explored the escalating sex and entertainment boom in Tokyo. Araki himself insists on varied applications for his photographs. He displays them in a wide range of exhibition venues, from soup kitchens to museums, and publishes his images in art books as well as in porn magazines, S&M periodicals, and popular calendars. The images in the collection of the MKG were acquired in the mid-1980s, at a time when Araki was still unknown in Europe. The choices made already anticipate the selective perception of his work in the 1990s. ER

 

Laia Abril. 'Tediousphilia' 2014

 

Laia Abril
Tediousphilia
2014
Video, c. 4 min.
© Laia Abril/INSTITUTE

 

 

Laia Abril

Laia Abril’s series Tediousphilia shows young couples who set up a webcam in their bedroom in order to earn money by giving customers an intimate peek at their ostensibly private sex lives. This online peepshow concept is a phenomenon of the commercialization of private sex on the internet. Abril is interested in the moments before the sexual act, taking a look behind the scenes, as it were, where the couples succumb to the lethargy of waiting while the camera is already rolling. The title is thus composed of the word tedious and the Greek term philia, indicating a preference or inclination, referring to the embracing of boredom before the impending performance. These “pre-intimate” moments seem almost more real and personal than what we imagine the pseudoprivate performances must be like. The images of the waiting lovers illuminate the voyeuristic relationship between audience and performer, between private and public, focusing, as in other works by Abril, on themes such as sexuality, intimacy, and the media representation of human bodies. ES

 

 

Sharing products

Since the 1920s, consumer products have been advertised primarily through photographic images. Fueled by the rapidly developing field of advertising and by advances in printing techniques, advertising photos began to proliferate in newspapers and magazines and on billboards. Advertisers increasingly relied on the suggestive power of the photographic images rather than on text or drawings as before.

Johannes Grubenbecher had his students take pictures of objects of daily use as a way of preparing them for work in the advertising field. The arrangement of object shots demonstrates the form and materiality of the items and reflect the image language of the 1920s, which focused on functionality and faithfulness to materials. By contrast, the commercial photographs by Hildi Schmidt-Heins and Arthur Benda from the 1930s stylize the objects as consumer fetishes. Benda has draped a silk nightgown as though it had just slipped off a woman’s shoulders and onto the floor in order to whet the observer’s desires, which he should then transfer onto the goods.

Today, nothing has changed in the fetishization of merchandise through professional product photography. New, however, are the non-professional snapshots on consumer-to-consumer platforms such as eBay. Household items that are no longer needed are photographed by the owners themselves for sale to others. Penelope Umbrico uses this imagery in her work. She has collected photographs of tube televisions – an outdated techique – and presents them as a comment on the changes in our use of images brought about by inexpensive and ubiquitous digital photography, making pictures easy to upload to the appropriate platforms. ER

 

Hildi Schmidt-Heins. 'Gartmann Schokolade' 1937

 

Hildi Schmidt-Heins
Gartmann Schokolade
1937
Tempera on silver gelatine print
17.3 x 23 cm
© Archiv Schmidt Heins

 

 

The sandwich boards created by Hildi Schmidt-Heins for the Stuhr Coffee Roastery and the Gartmann Chocolate Factory appeared as still images on Hamburg’s movie screens in 1937. She used open packaging so that potential customers could see the food product inside and also recognize it easily in the store. Her few commissions for advertisements came from her photography lecturer Johannes Grubenbecher during her studies at the Hansa Academy for Visual Arts. Schmidt-Heins focused in her studies on typeface design, attending the class conducted by the graphic designer Hugo Meier-Thur. Her silver gelatin prints with tempera lettering present a method of visual communication that fuses typography with product photography. Later, the photographer dedicated herself to the documentation of workspaces, taking pictures of workshops. AS

 

Penelope Umbrico. 'Signals Still' 2011

 

Penelope Umbrico
Signals Still
2011
C-Prints
23 x 30 cm
Courtesy Mark Moore Gallery, USA, and XPO Gallery, Paris
© Penelope Umbrico

 

 

In her tableau Signals Still, Penelope Umbrico presents a collection of six sets of eleven photographs each of illuminated, imageless screens. The product photos were taken by the owners of the devices in order to provide proof of their working order to potential buyers. Umbrico scours consumer-to-consumer marketplaces like eBay and Craigslist for such images and groups them into individual types. By transforming the intangible pixel images into C-prints on Kodak paper, Umbrico then distances them from their original function as digital communication media. The artist appropriates the found material and imposes on it a shift in meaning. Minimal deviations in the angle of the shot and variations in the forms and colors of the monochromatic snowy light surfaces combine to form a collective template. The promise of modern technology – progress and mass availability – is juxtaposed with its somber flipside of obsolescence and superfluity. Umbrico’s use of contemporary digital media unites the tired flicker of the television screens into a chorus singing the requiem of an era. AS

 

 

Sharing collections

“According to which criteria should a collection be organized? Perhaps by individual lectures, by masters, chronologically, topographically, or by material?” asked the curator Wilhelm Weimar in 1917. His query was prompted by the production of a slide cabinet holding 7,600 slides. His solution was to furnish each image carrier with a numerical code, so that they could be cross-referenced with a card catalogue in which the objects were filed under various keywords. His search aid was an early form of database.

Like this slide collection, the photographic reproductions created by Léon Vidal and Adolphe Braun to record and disseminate art treasures can also be understood as precursors to digital databases. Today, search engines such as Google Images are available to anyone with an Internet connection, presenting with their infinite number of comparison pictures a plethora of new possibilities for ordering and research, and supplanting the function of the photographic collection as image database. Photographs are no longer bound as physical media to a single storage location but have become immaterial and thus available anytime, anywhere. Images that once slumbered in archives, organized by strict criteria for ease of retrieval, become in Aurélien Froment’s film weightless ephemera. A magician moves them through space with a sweep of his hand, just as the modern user swipes his pictures across the digital interface.

Taryn Simon is also interested in such image ordering systems and how the images in them are accessed. By entering identical search terms in various national image search engines in her Image Atlas and then examining the standardized search results, she inquires into what the new archives remember and what they forget. ER

 

Glass diapositives for slide lectures from the archive of the MKG Nd

 

Glass diapositives for slide lectures from the archive of the MKG
Nd
© Museum für Kunst und Gewerbe Hamburg

 

Glass diapositives for slide lectures from the archive of the MKG Nd

 

Glass diapositives for slide lectures from the archive of the MKG Nd

 

Glass diapositives for slide lectures from the archive of the MKG Nd

 

Glass diapositives for slide lectures from the archive of the MKG (detail)
Nd
© Museum für Kunst und Gewerbe Hamburg

 

 

In the late 1890s, photography’s triumphant advance also had an impact on the everyday work of the MKG. Under Justus Brinckmann, the museum’s first director, the objects in the collection were regularly recorded for the files with the help of a camera. The self-taught photographer Wilhelm Weimar, initially employed by the museum as a draftsman, thus managed in the course of fifteen years to produce some 1,700 shots of pieces in the collection. The prints were mounted on cardboard and filed according to functional groups. In case of theft or suspected counterfeiting, the object photos also served Brinckmann as evidence hat could be sent by post within a network of museums.

Art history as an academic discipline worked from the outset with photographic reproductions, which made it possible to compare far-flung works and to bring them together in a shared historical context. In his essay Le Musée imaginaire, author André Malraux even makes the claim that the history of art has been tantamount since the 19th century to the “history of the photographable.” The over 7,000 slides the museum has preserved of its own holdings and other objects, together with architectural images and exhibition photographs, were assembled for use in slide presentations, compellingly illustrating this idea of a museum without walls which can be rearranged at will according to prevailing contemporary thinking. AS

 

Aurélien Froment. 'Théâtre de poche' 2007

 

Aurélien Froment
Théâtre de poche
2007
with Stéphane Corréas
HD video with sound, c. 12 min.
Courtesy of the artist and Marcelle Alix, Paris
© Aurélien Mole

 

 

Aurélien Froment

The work Théâtre de Poche (2007) showcases in a seemingly infinite black space a contemporary form of magic with images. A magician in a trance-like state pushes photographs across an invisible surface like an iPhone user swiping through information on his touch screen. His sweeping motions pass through thin air, like those of a player at a Wii station. Froment thus connects these gestures, obviously influenced by contemporary electronic user interfaces, with a centuriesold magic technique. The images, consisting of family photos, playing cards, found film stills, reproductions of non-European art, and arts and crafts items, are rearranged in new juxtapositions. They are resorted, lined up, and rethought, recalling Aby Warburg’s panels for his Mnemosyne Atlas. The artist is interested here in the discrepancy between sign and meaning, exploring how it shifts when the images are placed in new contexts and new, weightless archives. ER

 

 

Sharing photographs

At the end of the 19th century, more and more amateur and professional photographers came together in the major cities of Europe to form groups. They shared the conviction that photography should be seen as an independent artistic medium, and they sought a forum in which to present their works. Magazines such as Camera Work, which was distributed internationally, as well as joint exhibitions, encouraged lively exchanges about stylistic developments and technical procedures while serving to expand and strengthen the network. The Pictorialists saw their pictures not as a mere medium for communicating information or as illustrations: they instead shared the photographs themselves as pictures in their own right, with a focus on their composition and the details of their execution.

The Hofmeister brothers put their artworks into circulation as photo postcards. The artist Heman Chong picks up on this popular tradition of collecting and sharing images by reproducing his numerous photographs as cards, taking recourse to the “old” medium of the postcard to highlight the fact that photographs are today mainly immaterial images shared via the Internet.

Platforms like Instagram and Flickr define themselves as global “photo communities” with millions of users and thousands of uploads per second. Image data is archived there, groups founded, albums curated, and an interactive space created through keywording with tags and comment functions. For the exhibition When We Share More Than Ever, examples of such virtual galleries are presented with commentary on the blog http://sharingmorethanever.tumblr.com/. TG

 

Theodor und Oscar Hofmeister. 'Postcards' 1910s and 1920s

 

Theodor und Oscar Hofmeister
Postcards
1910s and 1920s
Silver gelatine prints
14.8 x 10.6 cm
3 Intaglio prints
14 x 8.9 cm
© Museum für Kunst und Gewerbe Hamburg

 

Theodor und Oscar Hofmeister. 'Postcards' 1910s and 1920s

 

Theodor und Oscar Hofmeister. 'Postcards' 1910s and 1920s

 

Theodor und Oscar Hofmeister. 'Postcards' 1910s and 1920s

 

Theodor und Oscar Hofmeister. 'Postcards' 1910s and 1920s

 

Theodor und Oscar Hofmeister
Postcards
1910s and 1920s
Silver gelatine prints
14.8 x 10.6 cm
3 Intaglio prints
14 x 8.9 cm
© Museum für Kunst und Gewerbe Hamburg

 

 

Theodor und Oscar Hofmeister

Theodor and Oscar Hofmeister, one a merchant and the other a judicial employee, discovered their passion for photography in the 1890s. Upon viewing international photography exhibitions at the Hamburger Kunsthalle, they became acquainted with the Viennese Pictorialists and were inspired to adopt similarly picturesque imagery coupled with advanced technical implementation. Starting in 1895, they began to exhibit their work and were soon recognized internationally as specialists in the multicolor gum bichromate printing process. Some of their large-format one-off images are found in the collection of the MKG.

A good idea of the brothers’ prodigious productivity and clever marketing is however supplied by their landscape scenes, which Munich publisher Hermann A. Wiechmann reproduced using the rotogravure process. He published these scenes taken on rambles through the countryside, meant to reflect the “characteristic effect” of various parts of the country and hence the “German soul,” in over twenty “homeland books,” combining them with poems by German authors, as well as in portfolios and as “Hofmeister picture postcards.” The Hofmeister brothers themselves amassed an extensive collection of postcards of their own making – addressed in some cases to family members – as well as copies of postcards by other photographers. TG

 

Heman Chong. 'God Bless Diana' 2000-2004

 

Heman Chong
God Bless Diana
2000-2004
Installation with postcards
© Heman Chong

 

Heman Chong. 'God Bless Diana' 2000-2004 (detail)

 

Heman Chong
God Bless Diana (detail)
2000-2004
Installation with postcards
© Heman Chong

 

 

Heman Chong

In his conceptual works, the artist, writer, and curator Heman Chong often deals with social practices and different kinds of archives. The installation God Bless Diana presents 550 postcards as if in a museum shop display. The artist is alluding here to the contemporary flood of commercial and private photographs, inviting the viewer to respond and make his own selections. Chong offers viewers scenes evoking ephemeral traces and grotesque situations he has filtered out of the daily big-city jungle in Beijing, London, New York, and Singapore and captured on analogue 35mm film. In contrast to the data in an Internet image archive, the postcards are actual material objects: for one euro, as symbolic antipode to the exorbitant art market prices, the exhibition visitor can purchase his favorites among these works, take them home with him, and use them to curate his own “show” or as the bearer of a written message, thus sharing them with friends. TG

 

 

Museum für Kunst und Gewerbe Hamburg
Steintorplatz, 20099 Hamburg

Opening hours:
Tuesday to Sunday 10 am – 6 pm
Thursday 10 am – 9 pm
Closed Mondays

Museum fur Kunst und Gewerbe Hamburg website

LIKE ART BLART ON FACEBOOK

Back to top




Marcus Bunyan black and white archive: ‘England’ 1993

Join 1,689 other followers

Follow Art_Blart on Twitter
Art Blart on Pinterest

Recent Posts

Lastest tweets

Dr Marcus Bunyan

Dr Marcus Bunyan is an Australian artist and writer. His work explores the boundaries of identity and place. He writes the Art Blart blog which reviews exhibitions in Melbourne, Australia and posts exhibitions from around the world. He has a Dr of Philosophy from RMIT University, Melbourne and is currently studying a Master of Art Curatorship at The University of Melbourne.

September 2016
M T W T F S S
« Aug    
 1234
567891011
12131415161718
19202122232425
2627282930  

Archives

Categories