Archive for the 'Japanese artist' Category

06
Jan
17

Exhibition: ‘Soulèvements / Uprisings’ at Jeu de Paume, Paris

Exhibition dates: 18th October 2016 – 15th January 2017

Curator: Georges Didi-Huberman, philosopher and art historian

 

 

soulèvement m ‎(plural soulèvements)

  1. the act of raising, the act of lifting up
  2. revolt, uprising

 

I believe this to be one of the most complex, original and important exhibitions of 2016. Conceptually, intellectually, ethically and artistically, the exhibition “Soulèvements / Uprisings” seems to stand head and shoulders above most others I posted on during 2016.

Through the profound curatorship of philosopher and art historian Georges Didi-Huberman (a man whose writing I admire), Soulèvements e/merges as a “trans-disciplinary exhibition on the theme of human gestures that raise up the world or rise up against it: collective or individual gestures, actions or passions, works or thoughts” actioned through five themes: Elements (Unleashed); Gestures (Intense); Words (Exclaimed); Conflicts (Flared up); and Desires (Indestructibles), evidenced across mediums: paintings, drawings, prints, video installations, photographs, fiction films, documentary images, writers’ manuscripts, tracts, posters, etc., without hierarchies. Unlike the earlier posting, Intersections: Photographs and Videos from the National Gallery of Art and the Corcoran Gallery of Art at the National Gallery of Art, Washington, where I noted that the self-contained themes of that exhibition seemed purely illusory, here the themes are active and engaging, fluid in meaning and representation (the choice of laterally aligned art works to the themes – dust breeding, waves, sea concertos, banners and capes, red tape, montages, posters etc…), which emphasis resistance, the raising up, the uprising as a desirous and joyful act, one that is performative (hence the wonderful video elements in the exhibition) and transgressive.

As one of the most important mediums of the twentieth century in terms of documenting, promoting, obscuring and forgetting “uprisings” – gestures of resistance and joy of any kind – photography is capable of concealing, denying and sustaining the social context in which we are living … obscuring the ethics and morals of dubious political positions; reinforcing or obscuring the issues behind revolution, rebellion, and revolt; or, through collective amnesia and inertia, through the millions of forgettable images produced each day, overwhelming the authenticity of living that leads to “uprisings” in the first place. Photographs, as people do, cross borders: they are transnational and multidisciplinary. They are global thought patterns that can, in skilled hands, document and sustain alternative ways of seeing the world through a “rising up” of feeling – the “soul” of soulèvement – the act of raising up, the act of lifting ones eyes and one’s spirit from the dire circumstances of oblivion to the hope of a future redemption.

Through photographs, we witness Insurgents killed during bloody week of the Commune (1871, below), where “the exposure of these bodies is transformed by the photographic act. The latter confers on the rebels a particular aura, passing thus from figures of guilty to those of martyrs.” The political act, although a failure in reality in this case, is sustained through time and space by the performance of the documentary image. Their monstration [the act of demonstrating; proof] – the insurgents act of demonstrating; the photograph as an act of demonstrating their death for judicial purposes; and also a certain monstration (proof) that these mostly young, skinny men died for a belief in a better world – is an evidentiary act of transubstantiation. Is the camera looking down on these bodies in cheap coffins from above, or are the coffins propped up against a wall? How do we feel about these people we do not know, who existed in past time now made present, without being that person who tucked a wreath into the hands of the man at bottom right, someone’s brother, father or son.

In “uprisings” (as the hands raise the camera to the face), there is also an acknowledgment of a certain despair at the death of an innocent. In Manuel Álvarez Bravo’s Striking worker, assassinated (1934, below) the young, handsome youth has been killed with a blow to the head. He lies prostrate on the ground, arm outstretched, hand curled, his body and clothes spattered with his own blood his eyes, open, staring at the now invisible sky. A flow of dried blood has discharged from his mouth and nose, coating and matting his thick long hair and running away in rivulets, soaking into the parched d/earth. Bits of dust and earth are still stuck to his arm through the viscosity of his blood. Earlier, he had dressed for the day in a white singlet, put on his trousers and fastened them with an embossed belt, then put on a crisp, stripped shirt and neatly rolled up the sleeves to his elbows. He might have had breakfast before heading of to a meeting outside where he worked. This day he died, protesting his rights – striking worker, assassinated! Assassinated – executed, eliminated, liquidated (to which the congealing blood attests) … slaughtered. For his right to strike, to protest, the conditions of his being. Any human “being”.

And, mortally, I comment on that one photograph, that one evidence of human beings transcending their own lives (knowing they were going to die) for the greater good – the anonymous photograph taken by members of the Sonderkommando of Auschwitz-Birkenau death camp that documents AS PROOF of the reality of the Final Solution: Women pushed towards the gas chamber of crematorium V of Birkenau (1944, below). The risks that these people took to capture this photograph speaks to the power of photography to transcend even the most barbaric of circumstances, to prove to the world what was happening in this place. As Georges Didi-Huberman affirms, “in the depths of this fundamental despair, the “solicitation to resist” has probably detached itself from the beings themselves, who have been promised to disappear, to fix themselves on signals to be emitted beyond the boundaries of the camp.” Among others, the image, this “eye of history”, is then invested with the only hope still possible: to make the hell of Auschwitz visible and therefore imaginable.”

In other words, the solicitation to resist is not singular or human, but collective and eternal, embodied and embedded in cultural thoughts and actions. Even though they knew they were going to die (almost none of the 2,000 prisoners placed in these Sonderkommando units survived to the camp’s liberation), because the have been “promised to disappear”, their spirit flowed beyond the boundaries of the camp into the ether of history, into the elemental upper air, the raising up of spirits: as an observation and representation of the difference between right and wrong. As the world enters a renewed period of right wing promulgation we must resist the rump of bigotry and oppression. Not just for ourselves but for all those that have passed before.

This is why this exhibition is so important. It speaks to the need for vigilance and protest against discrimination and dictatorship, against the persecution of the less fortunate in society. It also speaks to our desire as human beings that our actions and the actions of others be held to account. Intrinsically uprisings are all about desire, the desire to be stand up and be counted, to put your reputation (as Oscar Wilde did) or your life on the line for what you believe in. The courage of your convictions. As Edmund Burke said, “The only thing necessary for the triumph of evil is for good men to do nothing.”

Dr Marcus Bunyan

.
Addendum

Thank goodness for Google translate because otherwise I would have had no text to put under most of these images. This becomes problematic for weak images such as Dennis Adams’ Patriot (2002, below). Without text to support the image you would have absolutely no idea what this image is about… it’s just a plastic bag floating in the air against the azure sky.

The text states: “… considering the serenity that emanates from the photographs of this series, to imagine that they refer to a dramatic event: the attack of the World Trade Center. Located in Lower Manhattan, Dennis Adams’ studio is very close to the twin towers that were destroyed on September 11, 2001. However, rather than rushing to witness the catastrophe, Dennis Adams photographed for three months the roof of his building, the newspapers and the rubbish that fly away from the ruins.”

Who would have thunk it! From a plastic bag floating in the sky!

Such insight proffered months after the event by any plastic bag floating in the air. The image does not invite reverie and meditation because there is nothing to meditate on. It is an example of contemporary photography as graphic art THAT MEANS ABSOLUTELY NOTHING! If an image cannot stand on its own two feet, without the help of reams of text to support its substance, its contention, then no wonder there are millions of vacillating images in this world. Including contemporary art.

Outdamned spot! the stain of thy blood cannot be exacted from your feeble representation.

 

Word count: 1,451

Translations of soulèvement

noun
uprising soulèvement, révolte
rising soulèvement, hausse (rise), insurrection, montant, lever, élévation
insurrection insurrection, soulèvement, émeute (riot), rébellion
uplift soulèvement
upheaval bouleversement, soulèvement, agitation, perturbation, séisme, renversement

.
Many thankx to Jeu de Paume for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

 

 

Foreword

“For almost a decade, the Jeu de Paume’s exhibition program has been conceived with the conviction that twenty-first century museums and cultural institutions cannot be detached from the social and political challenges of the society of which they are part. To us, this approach is a matter of simple common sense.

The program it has shaped does not monitor market trends or seek complacent legitimacy within the field of contemporary art. Rather, we have chosen to work with artists whose poetic and political concerns are attuned to the need to critically explore the models of governance and practices of power that mold much of our perceptual and emotional experience, and thus, the social and political world we live in.

Because the Jeu de Paume is a center for images, we are aware of the urgent necessity – in line with our societal responsibilities – to revise the analysis of the historical conditions in which photography and the moving image developed in modernity and, subsequently, in postmodernity, with all its alternatives, provocations, and challenges.

Thankfully, the history of images and our ways of seeing and understanding the world through them is neither linear nor unidirectional. These are the sources of our fascination with images that don’t tell everything they show and with images affected by the vicissitudes of the human condition.

Photography, and images in general, represent not only reality, but things that the human eye cannot see; like us, photography is capable of concealing, denying and sustaining. It is only waiting for someone to listen to its joys and its sorrows.

The Jeu de Paume’s programming sites its oblique look at history and contemporaneity in this oscillation between the visible and the invisible in the life of images, creating a space for encounter and the clashing of ideas, emotions, and knowledge, accepting that the coexistence of conflict and antagonism are an essential part of community building.

For these reasons, and from this position, in the superb proposal by the philosopher and art historian Georges Didi-Huberman to form an exhibition from his research on the theme of “uprisings,” we found the ideal intellectual, artistic, and museological challenge.

While the notion of revolution, rebellion, and revolt isn’t alien in contemporary society’s vocabulary, the object of its action is replete with collective amnesia and inertia. That is why analyzing the representations of “uprisings” – from the etchings Goya, to contemporary installations, paintings photographs, documents, videos, and films – demonstrates an unequivocal relevance to the social context in which we are living in 2016. […]

Marta Gili, “Foreword,” in Uprisings, catalogue of the exhibition, p. 7-10.

 

 

 

Enrique Ramirez
Cruzar un muro [Franchir un mur] (Crossing a wall)
2013
Vidéo HD couleur, son, 5’15”
Courtesy de l’artiste et galerie Michel Rein, Paris/Brussels

 

A series of images of people in a waiting room is in an unusual place, perhaps in our imagination, or perhaps anywhere. The short by Enrique Ramirez addresses article number 13 of the Universal Declaration of Human Rights: “Everyone has the right to leave any country, including his own, and to return to his country”.

 

Giles Caron. 'Anticatholic protests, Londonderry, Northern Ireland' August 1969

 

Gilles Caron
Manifestations anticatholiques à Londonderry
Anticatholic protests, Londonderry, Northern Ireland
August 1969
© Gilles Caron / Fondation Gilles Caron / Gamma Rapho

 

 

Known for his wartime photoreports, fascinated by liberating acts and the figure of the insurgent, photographer Gilles Caron carried throughout the 1960s an interest in the social conflicts that marked his time. At first he is led to cover is a peasant revolt which takes place in Redon in 1967. Anxious to produce an image which appears to him as a formal translation of the anger of these peasants, he seizes the gesture of a demonstrator sending a projectile in the direction of the forces of order. Photogenic, this suspended gesture gives the insurrections a choreographic dimension and testifies to the violence of the social demands that animate the demonstrators. The “figure of the pitcher” then reappears on the occasion of the events of May 1968 and then of the conflicts that took place in Northern Ireland in 1969. This archetype is part of the tradition of the representation of David against Goliath: the symbol of the power carried by the faith of one who is thought weak in the face of brute force. If there is no question of faith in the images of Caron, it is nonetheless an irrepressible form of desire that animates those bodies which revolt: no matter the imbalance of forces, the insurgents are carried by a feeling of invulnerability and of power in the face of the forces of order objectively much more armed. (Text from the Jeu de Paume website translated by Google translate)

 

 

Introduction

by Georges Didi-Huberman, curator of the exhibition

What makes us rise up? It is forces: mental, physical, and social forces. Through these forces we transform immobility into movement, burden into energy, submission into revolt, renunciation into expansive joy. Uprisings occur as gestures: arms rise up, hearts beat more strongly, bodies unfold, mouths are unbound. Uprisings are never without thoughts, which often become sentences: we think, express ourselves, discuss, sing, scribble a message, create a poster, distribute a tract, or write a work of resistance.

It is also forms: forms through which all of this will be able to appear and become visible in the public space. Images, therefore; images to which this exhibition is devoted. Images of all times, from Goya to today, and of all kinds: paintings, drawings, sculptures, films, photographs, videos, installations, documents, etc. They interact in dialogue beyond the differences of their times. They are presented according to a narrative in which there will appear, in succession, unleashed elements, when the energy of the refusal makes an entire space rise up; intense gestures, when bodies can say “No!”; exclaimed words, when barricades are erected and when violence becomes inevitable; and indestructible desires, when the power of uprisings manages to survive beyond their repression or their disappearance.

In any case, whenever a wall is erected, there will always be “people arisen” to “jump the wall”, that is, to cross over borders. If only by imagining. As though inventing images contributed – a little here, powerfully there – to reinventing our political hopes.

 

Man Ray (American, Philadelphia, Pennsylvania 1890-1976 Paris) 'Dust Breeding' 1920

 

Man Ray (American, Philadelphia, Pennsylvania 1890-1976 Paris)
Dust Breeding (Duchamp’s Large Glass with Dust Motes)
1920
Gelatin silver print
23.9 x 30.4 cm (9 7/16 x 12 in.)
© 2016 Artists Rights Society (ARS), New York

 

 

One of Duchamp’s close friends and a member of the New York Dada scene, the American photographer and painter Man Ray (1890-1976) was also one of Duchamp’s collaborators. His photograph Dust Breeding (Duchamp’s Large Glass with Dust Motes) from 1920 is a document of The Large Glass after it had collected a year’s worth of dust while Duchamp was in New York. The photograph was taken with a two-hour-long exposure that beautifully captures the complex texture and diversity of materials that lay atop the glass surface. Dust Breeding marks a pivotal phase in the development of Duchamp’s masterpiece. After the photograph was taken, Duchamp wiped The Large Glass almost entirely clean, leaving a section of the cones covered with dust, which he permanently affixed to the glass plate with a diluted cement. (Text from The Met website)

 

Hiroji Kubota. 'Black Panthers in Chicago, Illinois' 1969

 

Hiroji Kubota
Black Panthers in Chicago, Illinois
1969
Gelatin silver print
© Hiroji Kubota/Magnum Photos

 

 

Claude Cattelain
Vidéo Hebdo 46
2009-2010
Vidéo pal, 4/3, couleur, son, 6 min 30 s
Collection de l’artiste
© Claude Cattelain

 

 

Entitled Vidéo Hebdo 46, this work by Claude Cattelain is part of a series of short films made between January 2009 and March 2010, following a weekly rhythm. If many of the films in this corpus play with the conditions of video recording (shooting conditions, sensitivity of the sensor, editing …), the forty-sixth is more like the return of a performance. Executed with great economy of means, its performances follow a precise protocol whose action often resembles an absurd experience of which the body of the artist is the subject. Here, Claude Cattelain tries to raise a chair by interposing one by one the wooden battens – which look singularly like slices of books – under the feet of the said chair without ever going down or putting a foot on the ground. This progressive uprising of the foundation leads inexorably to its overthrow and thus to the fall of the artist. The uselessness of this exercise is commensurate with the concentration and attention with which it applies to try to get to the maximum of its possibilities. Each performance of Claude Cattelain is thus an experience of limits: those of his balance, his strength, his concentration and gravity. By voluntarily avoiding the logics of productivity and productivity, Claude Cattelain invites the viewer to observe a poetic action, a possible metaphor of existential or historical situations. (Text from the Jeu de Paume website translated by Google translate)

 

 

The exhibition

“Soulèvements / Uprisings” is a trans-disciplinary exhibition on the theme of human gestures that raise up the world or rise up against it: collective or individual gestures, actions or passions, works or thoughts.

They are gestures which say no to a state of history that is considered too “heavy” and that therefore needs to be “lifted” or even sent packing. They are also gestures that say yes to something else: to a desired better world, an imagined or adumbrated world, a world that could be inhabited and conceived differently.

These figures of uprising and up-raising will range freely across mediums: paintings, drawings, prints, video installations, photographs, fiction films, documentary images, writers’ manuscripts, tracts, posters, etc., without hierarchies.

The exhibition sequence will follow a sensitive, intuitive path along which the gaze can focus on exemplary “cases” treated with a precision that prevents any kind of generalisation. We will be mindful not to conclude, not to dogmatically foreclose anything. The sequence will comprise five main parts:

  • ELEMENTS (UNLEASHED)
  • GESTURES (INTENSE)
  • WORDS (EXCLAIMED)
  • CONFLICTS (FLARED UP)
  • DESIRES (INDESTRUCTIBLES)

 

 

“All the uprisings failed, but taken together, they succeeded.”

“They rise, but they do not simply stand up – they rise up.”

.
Judith Butler, “Uprisings” catalogue of the exhibition Uprisings

 

 

ELEMENTS (UNLEASHED)

The elements become unleashed, time falls out of joint. – And if the imagination made mountains rise up?

To rise up, as when we say “a storm is rising.” To reverse the weight that nailed us to the ground. So it is the laws of the atmosphere itself that will be contradicted. Surfaces – sheets, draperies, flags – fly in the wind. Lights that explode into fireworks. Dust that rises up from nooks and crannies. Time that falls out of joint. The world upside down. From Victor Hugo to Eisenstein and beyond, uprisings are often compared to hurricanes or to great, surging waves. Because then the elements (of history) become unleashed.

We rise up first of all by exercising our imagination, albeit through our “caprichos” (whims or fantasies) or “disparates” (follies) as Goya said. The imagination makes mountains rise up. And when we rise up from a real “disaster,” it means that we meet what oppresses us, and those who seek to make it impossible for us to move, with the resistance of forces that are desires and imaginations first of all, that is to say psychical forces of unleashing and of reopening possibilities.

Dennis Adams, Francis Alÿs, Léon Cogniet, Marcel Duchamp, Francisco de Goya, William Hogarth, Victor Hugo, Leandro Katz, Eustachy Kossakowski, Man Ray, Jasmina Metwaly, Henri Michaux, Tina Modotti, Robert Morris, Saburô Murakami, Hélio Oiticica, Roman Signer, Tsubasa Kato, Jean Veber, French anonymous.

 

Francisco de Goya. 'Los Caprichos' 1799

 

Francisco de Goya
Los Caprichos
1799
Eau-forte, aquatinte et burin, 2e édition de 1855.
Collection Sylvie et Georges Helft
Photo: Jean de Calan

 

 

Between 1797 and 1799, Francisco de Goya composed a collection of engravings, Los Caprichos [Les Caprices], in which he portrayed in a satirical way the behavior of his Spanish fellow citizens. “Y aun no se van!” (“And yet they do not go away!”) is the 59th engraving of a set of 80. Each time the title constitutes an ironic commentary on the image. This one refers to the group of people represented on the engraving, with the bodies emaciated, folded on themselves, praying, looking scared. One of them tries to prevent the tombstone from falling on them, but all seem helpless, destitute of strength, unable to resist this final ordeal. The use of chiaroscuro, which produces a dramatic effect, as well as the thick slice of the slab that forms the diagonal of the composition, accentuates the desperate character of the scene. Finally, the massive aspect and the weight of the stone, opposed to fragile and denuded bodies, complete their inexorable destiny. This engraving thus seems to illustrate the absolute dejection felt by individuals under certain circumstances. For Georges Didi-Huberman, degradation is one of the conditions conducive to the uprising. The imagination and the critical eye of the artist – a fervent supporter of the Enlightenment – can constitute a force of resistance and struggle for the oppressed. (Text from the Jeu de Paume website translated by Google translate)

 

Léon Cogniet. 'Les Drapeaux' 1830

 

Léon Cogniet
Les Drapeaux (The flags)
1830
Huile sur toile
Musée des Beaux-Arts, Orléans
Photo: François Lauginie

 

 

The Revolution of 1830 led to the overthrow of the government of King Charles X. After the publication of several ordinances, including a restriction on freedom of the press, this episode, which failed to restore the Republic, The tricolor flag, abandoned by the Restoration for the benefit of the white flag, symbol of royalty. This is evidenced by Leon Cogniet’s study of a painting that will never see the light of day.

These revolutionary days, also called the Three Glorious Days, are symbolically represented by three flags caught in the turmoil. The first, white, overhung by a menacing sky, is hoisted on a mast adorned with a fleur-de-lis. The second tears apart and reveals the blue sky as a promise of freedom. Finally, the third, torn and covered with blood, allows the reconstruction of the tricolor emblem created during the Revolution of 1789. Thus the blood poured during these days allows the people to reconnect with the revolutionary ideals. The unleashing of elements, a metaphor for the tempestuous popular revolt, accompanies the transformation of the banished flag of royalty to the national flag. This sketch is repeated and widely circulated at the time, accompanied by an anonymous poem: “To the darkness finally succeeds the clarity / And pale shreds of the flag of the slaves / And of the azure sky and the blood of our brave / The brilliant standard of our freedom is born. ” (Text from the Jeu de Paume website translated by Google translate)

 

Victor Hugo. 'La vague ou Ma destinée (The wave or My destiny)' 1857

 

Victor Hugo
La vague ou Ma destinée (The wave or My destiny)
1857
Plume et lavis d’encre brune, gouache, papier vélin
Maison de Victor Hugo
© Maisons de Victor Hugo / Roger-Viollet

 

This drawing is the witness of Victor Hugo’s fascination with the sea. His pen marries the movements of the ocean, which then becomes the symbol of his exile: “It is the image of my current destiny stranded in abandonment and solitude,” he says. On the drawing he calls ‘My destiny’, it is not known whether the ship, alone in front of the monster of the sea, enveloped by its foam, is carried or precipitated by the immense wave. It is a figure of his destiny, but also of the human condition.

 

Man Ray. "Sculpture mouvante" ou "La France" ("Moving Sculpture" or "France") 1920

 

Man Ray
“Sculpture mouvante” ou “La France” (“Moving Sculpture” or “La France”)
1920
Musée national d’Art moderne, Centre Pompidou, Paris, dation en 1994
Negative gelatin-silver on glass plate
9 x 12 cm
Photo © Centre Pompidou, MNAM-CCI, Dist. RMN-Grand Palais / image Centre Pompidou, MNAM-CCI
Image obtenue par inversion des valeurs du scan du négatif
© Man Ray Trust / ADAGP, Paris, 2016

 

 

An active member of the Dada group in New York with Marcel Duchamp, Man Ray joined the surrealists in Paris in 1921. He was interested in questioning the conventions of the world of art and considered photography as a means of expression. It explores all potentialities: experiments, diversions, portraits, advertising applications … The fixation of an element in movement constitutes one of the specificities of photography that fascinates the surrealists because the object thus grasped by the apparatus appears in an unexpected light: the linen which dries, inflated under the effect of the wind, becomes a moving sculpture as the title of the work suggests. This way the title can guide the reception of the passionate photography of Man Ray. This image is also published on the cover of the sixth issue of La Révolution Surréaliste in 1926, accompanied by the legend “La France”. This enigmatic title, rather than helping to understand photography, multiplies the possible interpretations and attests to Man Ray’s desire to subvert the use and meaning of the images. Thus this wind which “transforms” linen into sculpture, appears as a metaphor for the surrealist project, which makes the photographic medium the operator of a true conversion of the gaze. By this image of the “uprising”, Man Ray thus gives a visual form to the aesthetic and political revolution that the members of the Surrealist group called for. (Text from the Jeu de Paume website translated by Google translate)

 

Eustachy Kossakowski. 'Le "Panoramic Sea Happening - Sea Concerto, Osieki" de Tadeusz Kantor (extrait d'une série)' 1967

 

Eustachy Kossakowski
Le “Panoramic Sea Happening – Sea Concerto, Osieki” de Tadeusz Kantor (extrait d’une série)
The “Panoramic Sea Happening – Sea Concerto, Osieki” by Tadeusz Kantor (from a series)
1967
Inkjet pigment print
Owner of negatives and slides: Musée d’Art Moderne de Varsovie
© Collection Anka Ptaszkowska

 

 

In 1967 Tadeusz Kantor with a group of other Polish avant-garde artists delivered Panoramic Sea Happening. They were working in frames of artistic plain-air in Osieki (near Koszalin) organized there every year since 1963. This complex action was in a way a preface to Kantor’s theatre. But it was also parallel to actions of Western artists, which led to the birth of performance art. In this important moment Kantor formulated a category of impossible. It derived from the night dream but as this one was compromised Kantor wanted to use a new word: ‘impossible’. At the same time the very essence of the happening, as he was saying, was to make impossible real. How did he do it? By reenactment, repetition and documentation.

Dorota Sosnowska. From the abstract for “Impossible is Real: Tadeusz Kantor at the seashore” 2016

 

Hélio Oiticica and Leandro Katz. 'Parangolé - Encuentros de Pamplona' 1972

 

Hélio Oiticica and Leandro Katz
Parangolé – Encuentros de Pamplona (Parangolé – Encounters of Pamplona)
1972
Impression chromogène (sur papier et carton)
Museo Nacional Centro de Arte Reina Sofía, Madrid
Photo: Archives Museo Nacional Centro de Arte Reina Sofía
© Projeto Hélio Oiticica / © Leandro Katz

 

 

“At the time when he was producing his first Penetrables, Oticica started to design Parangolés, banners and capes printed in a great variety of colors and designs, and occasionally inscribed with mottoes, advertisement lines, or found phrases. Oiticica premiered his (anti)fashion statements in 1965 in what he called a Parangolé Coletivo, in which he distributed his creations among friends and members of the Mangueira samba school – he had joined in 1964 – who paraded wearing them while dancing to samba… He would continue making Parangolés and staging Parangolé events throughout the rest of his life, at times through friends who acted as intermediaries, as in the Pamplona encounters of 1972 in Spain when Argentinean artist Leandro Katz ran a Parangolé event on Oiticica’s behalf.”

Juan A. Suárez. “Jack Smith, Hélio Oiticica, Tropicalism,” in Criticism Vol. 56, No. 2, Jack Smith: Beyond the Rented World (Spring 2014) pp. 310-311.

 

Henri Michaux. 'Untitled' 1975

 

Henri Michaux
Untitled
1975
Acrylic on paper
Private collection
© ADAGP, Paris, 2016
Photo: Jean-Louis Losi

 

Dennis Adams. 'Patriot' 2002

 

Dennis Adams
Patriot
2002
From the series Airborne
C-Print contrecollé sur aluminium.
Prêt du Centre national des Arts Plastiques, Paris, inv. FNAC 03.241.
© Dennis Adams / CNAP / Courtesy Galerie Gabrielle Maubrie

 

 

A plastic bag stands out on the azure sky and floats in the air. Difficult, considering the serenity that emanates from the photographs of this series, to imagine that they refer to a dramatic event: the attack of the World Trade Center. Located in Lower Manhattan, Dennis Adams’ studio is very close to the twin towers that were destroyed on September 11, 2001. However, rather than rushing to witness the catastrophe, Dennis Adams photographed for three months the roof of his building, the newspapers and the rubbish that fly away from the ruins. These images, although directly related to this highly publicized event have nothing of the “shock” images that then invade the press.

They carry neither sensationalism nor exaggerated patriotism, but rather invite reverie and meditation. By adopting this attitude to the antipodes of the media and political enthusiasm that follows September 11, Dennis Adams questions the relationship to temporality in the face of this type of event. He denounces the “greed of politicians and military men who have a definite opinion on moments of history”* and questions the imperative of hyperreactivity not conducive to the analysis and the constitution of a historical consciousness. (Text from the Jeu de Paume website translated by Google translate)

*Dennis Adams quoted by Michel Guerrin, “In Madrid, photographers face history”, in Le Monde, June 15, 2004, p. 30.

 

Roman Signer. 'Rotes Band / Red Tape' 2005

 

Roman Signer
Rotes Band / Red Tape
2005
Vidéo couleur, son, 2’07’”.
Caméra: Aleksandra Signer
Courtesy de l’artiste et d’Art: Concept, Paris

 

Tsubasa Kato. 'Break it before it’s broken' 2015

Tsubasa Kato. 'Break it before it’s broken' 2015

 

Tsubasa Kato
Break it before it’s broken
2015
Video: color, sound, 4:49 min
© Tsubasa Kato / caméraman: Taro Aoishi

 

 

On March 11, 2011, a tsunami struck the Japanese coast and caused a nuclear accident at the Fukushima Daiichi plant. The disastrous environmental and social consequences are still impossible to evaluate and the inhabitants, partly neglected by the public authorities, have to face an unprecedented crisis. Many of them have been displaced and most of their income from fishing is reduced to nothing because of the contamination of the ocean. Tsubasa Kato then decides to get involved with them by accompanying them daily in this difficult period. In addition to this support, he decided on November 3rd (03/11) – the day of the celebration of culture in Japan (Bunka no Hi) and date whose numerical writing is the inverse of that of the tsunami (11/03) – to achieve a strongly symbolic performance.

Entitled Break it before it’s broken, the video of this action shows residents of the region invited to overthrow the structure of a house washed away by the tsunami and destroy it definitively. Becoming actors of destruction and no longer passive observers, participants can then transform the event undergone into action. This festival of culture, for Tsubasa Kato, is an opportunity to initiate a unifying artistic moment that testifies to the strength of collective movements and the mobilization necessary to reverse the course of events. He will then reiterate this performance in other parts of the world, which are often subject to delicate social situations. (Text from the Jeu de Paume website translated by Google translate)

 

Mari Kourkouta. 'Remontages' 2016

Mari Kourkouta. 'Remontages' 2016

 

Mari Kourkouta
Remontages
2016
16 mm sur vidéo (en boucle), noir et blanc, silencieux, 4’ 10.
© Maria Kourkouta. Production : Jeu de Paume, Paris

 

 

“Body, mind and soul are uplifted by the divine energy of desire”

.
Marie-José Mondzain, “To those who sail the sea…” catalogue of the exhibition Uprisings

 

“To make the world rise up we need gestures, desires, and depths.”

.
Georges Didi-Huberman, “By the desires (Fragments on What Makes Us Rise Up)” catalogue of the exhibition Uprisings

 

 

GESTURES (INTENSE)

From burden to uprising. – With hammer blows. – Arms rise up. – The pasión. – When bodies say no. – Mouths for exclaiming.

Rising up is a gesture. Before even attempting to carry out a voluntary and shared “action,” we rise up with a simple gesture that suddenly overturns the burden that submission had, until then, placed on us (be it through cowardice, cynicism, or despair). To rise up means to throw off the burden weighing down on our shoulders, keeping us from moving. It is to break a certain present – be it with hammer blows as Friedrich Nietzsche and Antonin Artaud sought to do – and to raise your arms towards the future that is opening up. It is a sign of hope and of resistance.

It is a gesture and it is an emotion. The Spanish Republicans – whose visual culture was shaped by Goya and Picasso, but also by all the photographers on the field who collected, the gestures of freed prisoners, of voluntary combatants, of children and of the famous La Pasionaria, Dolores Ibárruri – fully assumed this. In the gesture of rising up, each body protests with all of its limbs, each mouth opens and exclaims its no-refusal and its yes-desire.

Paulo Abreu, Art & Language, Antonin Artaud, Taysir Batniji, Joseph Beuys, Désiré-Magloire Bourneville, Gilles Caron, Claude Cattelain, Agustí Centelles, Chim, Pascal Convert, Gustave Courbet, Élie Faure, Michel Foucault, Leonard Freed, Gisèle Freund, Marcel Gautherot, Agnès Geoffray, Jochen Gerz, Jack Goldstein, Käthe Kollwitz, Alberto Korda, Germaine Krull, Hiroji Kubota, Annette Messager, Lisette Model, Tina Modotti, Friedric Nietzsche, Willy Römer, Willy Ronis, Graciela Sacco, Lorna Simpson, Wolf Vostell, anonymes catalans, français, italiens.

 

Gustave Courbet. 'Home en blouse debout sur une barricade (projet de frontispice pour Le Salut public)' 1848

 

Gustave Courbet
Home en blouse debout sur une barricade (projet de frontispice pour Le Salut public)
Man in a smock standing on a barricade (frontispiece for Le Salut public project)

1848
Fusain sur papier
Musée Carnavalet – Histoire de Paris
© Musée Carnavalet / Roger-Viollet

 

Germaine Krull. 'The Dancer Jo Mihaly, danse "Révolution"' 1925

 

Germaine Krull
The Dancer Jo Mihaly, danse “Révolution”
1925
Gelatin silver print
Museum Folkwang, Essen
© Estate Germaine Krull, Folkwang Museum, Essen

 

 

Pioneer and adventurous, Germaine Krull is one of those women photographers of the inter-war period who contributed largely to the emergence of a nervous and dynamic photographic approach, in step with a modern world in constant acceleration. In photographing Jo Mihaly, she portrays a dancer who shares this avant-garde sensibility. Indeed, a pupil of Mary Wigman, this singular figure of dance participates in the German expressionist movement and contributes to the development of a modern choreographic art: the unconstrained body emancipates itself from the conventions of classical dance, the gesture of the dancer is released and regains its vitality. The movement then becomes the result of the personal expression of the dancer whose photographer has the burden of seizing the fulgurance [dazzling speed]. Stretched arm, smoky eyes and feverish eyes, Jo Mihaly – who has always claimed her commitment to the Communist Party – realizes a gesture that resonates with her time but also with the youth of Germaine Krull, marked by its proximity to the Republic of the Soviets of Berlin in 1919. Thus, it is as much for these artists to participate in an aesthetic revolution in their respective artistic fields as to echo the social and political uprisings that have taken place throughout Europe since the the advent of the industrial era. (Text from the Jeu de Paume website translated by Google translate)

 

 

Alberto Korda. 'Don Quixote of the streetlamp, Plaza de la Revolución, Havana, Cuba' 1959

 

Alberto Korda
El Quijote de la Farola, Plaza de la Revolución, La Habana, Cuba
Don Quixote of the streetlamp, Plaza de la Revolución, Havana, Cuba

1959
Vintage gelatin silver print on baryta paper
Leticia et Stanislas Poniatowski collection
© ADAGP, Paris, 2016

 

Kitai Kazuo. 'Resistance' (book) 1965

 

Kitai Kazuo
Resistance (book)
1965
BAL
© Kitai Kazuo/ Collection privée

 

With a manifesto both aesthetic and philosophical, the Japanese publication Provoke proposed a radical break in only three issues, published in 1968 and 1969. Provoke (photographers Takuma Nakahira, Yutaka Takanashi and Daidō Moriyama, critic Kōji Taki and poet Takahiko Okada) proposes a new visual language – rough, grainy and blurred – that captures the complexity of the experience and the paradoxes of modernity suffered by all.

 

Wolf Vostell. 'Dutschke' 1968

 

Wolf Vostell
Dutschke
1968
Peinture polymère sur toile
Haus der Geschichte der Bundensrepublik Deutschland, Bonn
© ADAGP, Paris, 2016

 

Art and Language. 'Shouting Men' (details) 1975

Art and Language. 'Shouting Men' (details) 1975

Art and Language. 'Shouting Men' (details) 1975

 

Art and Language
Shouting Men (details)
1975
Screenprint and felt pen on paper
Museu d’Art Contemporani de Barcelona collection
Photo: Àngela Gallego
© Art and Language

 

Patrick Zachmann 'The army blocked by the crowd at the gates of the capital' 1989

 

Patrick Zachmann
L’armée bloquée par la foule aux portes de la capitale
The army blocked by the crowd at the gates of the capital
1989
Gelatin-silver bromide print on baryta paper
50.4 x 60.9 cm
Musée du quai Branly – Jacques Chirac
© Patrick Zachmann

 

From the early 1980s, Patrick Zachmann carried out an in-depth investigation into the Chinese diaspora. Present in China at the time of the events in Tiananmen Square, he photographed particularly symbolic episodes. This picture, taken on 20 May, is located just after the beginning of the hunger strikes, and before the massive repression known as the Tiananmen massacre. The nocturnal atmosphere and the gestures of the orator confer on this “moment before” a dramatic theatricality.

 

Annette Messager. '47 Piques (47 Pikes)' 1992

 

Annette Messager
47 Piques (47 Pikes)
1992
Soft toys, colored pencils on paper, various materials, and 47 metal pikes
270 x 570 x 70 cm
Annette Messager and Marin Karmitz collection/Marian Goodman Gallery, Paris
© ADAGP, Paris, 2016

 

Graciela Sacco. from the "Bocanada" (A breath of fresh air) series 1992-1993

 

Graciela Sacco
from the “Bocanada” (A breath of fresh air) series
1992-1993
Posters in the streets of Rosario, Argentina
© Graciela Sacco

 

 

This series of photographs of open mouths was immediately considered by Graciela Sacco as being intended to circulate in the public space on various supports (stamps, spoons, stickers, posters …). It is however in the form of a wild display that the artist has most often given to see this set. The first of these displays took place in 1993, during a strike, in public school canteens in the town of Rosario. It was then a question of questioning the impossibility of the municipal staff to make their claims heard and the consequences of this movement knowing that for the majority of the children, this meal was the only one of the day. Graciela Sacco then continues to post these posters in cities like Buenos Aires, São Paulo or New York, often during election campaigns or close to advertising images. Are they hungry mouths? Cries of claims? Of suffering? Or even breathing as the title suggests? Be that as it may, this repeated but inaudible message tends to become oppressive. By exposing them in public space, the artist seems to give visibility to those anonymous calls that we do not want or can not hear. (Text from the Jeu de Paume website translated by Google translate)

 

 

WORDS (EXCLAIMED)

Poetic insurrections. – The message of the butterflies. – Newspapers. – Making a book of resistance. – The walls speak up.

Arms have been raised, mouths have exclaimed. Now, what are needed are words, sentences to say, sing, think, discuss, print, transmit. That is why poets place themselves “at the forefront” of the action itself, as Rimbaud said at the time of the Paris Commune. Upstream the Romantics, downstream the Dadaists, Surrealists, Lettrists, Situationists, etc., all undertook poetic insurrections.

“Poetic” does not mean “far from history,” quite the contrary. There is a poetry of tracts, from the protest leaflet written by Georg Büchner in 1834 to the digital resistance of today, through René Char in 1943 and the “cine-tracts,” from 1968. There is a poetry particular to the use of newspapers and social networks. There is a particular intelligence – attentive to the form – inherent in the books of resistance or of uprising. Until the walls themselves begin to speak and occupy the public space, the sensible space in its entirety.

Antonin Artaud, Ever Astudillo, Ismaïl Bahri, Artur Barrio, Georges Bataille, Charles Baudelaire, Joseph Beuys, Enrique Bostelmann, André Breton, Marcel Broodthaers, Cornelius Castoriadis, Champfleury, Dada, Armand Dayot, Guy Debord, Carl Einstein, Jean-Luc Fromanger, Federico García Lorca, Jean-Luc Godard, Groupe Dziga Vertov, Raymond Hains, Raoul Hausmann, John Heartfield, Bernard Heidsieck, Victor Hugo, Asger Jorn, Jérôme Lindon, Rosa Luxemburg, Man Ray, Germán Marín, Chris Marker, Cildo Meireles, Henri Michaux, Tina Modotti, Pier Paolo Pasolini, Pablo Picasso, Sigmar Polke, Jacques Rancière, Alain Resnais, Armando Salgado, Álvaro Sarmiento, Philippe Soupault, Félix Vallotton, Gil Joseph Wolman, German, Chilean, Cuban, Spanish, French, Italian, Mexican, Russian unknowns.

 

Raoul Hausman. 'Portrait of Herwarth Walden at Bonset' 1921

 

Raoul Hausman
Portrait of Herwarth Walden at Bonset
1921
Postcard sent by Raoul Hausmann to Theo van Doesburg
Archives Theo and Nelly van Doesburg
Photo: collection RKD – Netherlands Institute for Art History
© ADAGP, Paris, 2016

 

 

Herwarth Walden (actual name Georg Lewin, 16 September 1879 in Berlin – 31 October 1941 in Saratov, Russia) was a German Expressionist artist and art expert in many disciplines. He is broadly acknowledged as one of the most important discoverers and promoters of German avant-garde art in the early twentieth century (Expressionism, Futurism, Dadaism, Magic Realism).

From 1901 to 1911 Walden was married to Else Lasker-Schüler, the leading female representative of German Expressionist poetry. She invented for him the pseudonym “Herwarth Walden”, inspired by Henry Thoreau’s novel Walden, or Life in the Woods (1854). In 1912 he married Swedish painter Nell Roslund. In 1919 he became a member of the Communist Party. In 1924 he was divorced from his second wife.

With the economic depression of the 1930s and the subsequent rise of National Socialism, his activities were compromised. In 1932 he married again and left Germany shortly later because of the threat of the Gestapo. He went to Moscow, where he worked as a teacher and publisher. His sympathies for the avant-garde soon aroused the suspicion of the Stalinist Soviet government, and he had to repeatedly defend against the equation of avant-garde and fascism. Walden died in October 1941 in a Soviet prison in Saratov. (Text from the Wikipedia website)

 

 

John Heartfield. 'Use photography as a weapon !' 1929

 

John Heartfield
Benütze Foto als Waffe ! 
Utilise la photo comme une arme !
Use photography as a weapon !

AIZ, année VIII, no 37, Berlin, 1929, p. 17
Revue
37.8 x 27.5 cm
Akademie der Künste, Berlin, Kunstsammlung, Inv.-Nr.: JH 2265
© The Heartfield Community of Heirs/ADAGP, Paris, 2016

 

 

In the late 1910s, members of the Dada movement practiced the first collages using images from cheap publications. The iconoclastic dimension of these heterogeneous juxtapositions allows them to open up the critical potential of images. Then, in the 1920s in Berlin, the Dada movement became politicized and the idea that the affiliated artists of the Communist Party were to serve the proletarian cause was strengthened. Few artists felt as committed to this mission as John Heartfield (his real name was Helmut Herzfeld). From the end of the 1920s, he developed a practice of satirical photomontage for the press, and in particular of the Communist journal AIZ (Arbeiter Illustrierte Zeitung) for which he worked until 1938. He then produced 237 photomontages denouncing Fascist ideology, the financing of the Nazi party by the industrialists and the extreme violence of the national socialist program. Invited to the Film und Foto exhibition in 1929 in Stuttgart, he had inscribed above the section devoted to him the slogan found in AIZ the same year: “Use photography as a weapon!”. Through the massive dissemination of his photomontages, he wants to mobilize public opinion and incite him to rise up against the rise of the fascisms that threaten Europe. (Text from the Jeu de Paume website translated by Google translate)

Heartfield lived in Berlin until April 1933, when the National Socialists took power. On Good Friday, the SS broke into his apartment, and the 5’2″ Heartfield escaped by jumping from his balcony and hiding in a trash bin. He left Germany by walking over the Sudeten Mountains to Czechoslovakia. In Czechoslovakia, John Heartfield rose to number-five on the Gestapo’s most-wanted list.

 

Federico. 'García Lorca Mierda (Shit)' 1934

 

Federico García Lorca
Mierda (Shit)
1934
Calligram, Indian ink
Federico García Lorca foundation, Madrid
© Federico García Lorca foundation, Madrid / VEGAP

 

Réseau Buckmaster (Buckmaster Network) 'Tract clandestin (Clandestine Tract)' 1942

reseau-buckmaster-tract-clandestin-1942-b-web

 

Réseau Buckmaster (Buckmaster Network)
Tract clandestin (Clandestine Tract)
1942
Papier
17 x 25 cm
Collection particulière
Courtesy des éditions de L’échappée

 

 

This satirical tract was realized and distributed in 1942 by the network of the Resistance Buckmaster, during the German occupation in France. The flying leaf, given from hand to hand or slipped into a mailbox, the leaflet or the butterfly (smaller) is at the same time the expression of a refusal – that of yielding – and of an imperious desire to act and call for a start. Intended to mark the minds and to attract the adhesion, they can be formed of short and poetic texts, slogans or images. Open, it presents a caricature drawing of four pigs and, in the center, an inscription in capital letters which apostrophes the reader and invites him to look for the fifth … Indeed, if the recipient folds the sheet according to the dotted lines, he makes Hitler’s acrimonious face! Thus, like any clandestine message, the meaning of the leaflet is not given immediately. The system of folding conceals and intrigues before revealing, but also accentuates the critical and percussive nature of the subject. Opening and closing like two wings, this butterfly is an anonymous, ephemeral and fragile missive ready to fly in the air to carry its message of rising. Like a firefly gleaming in the night of war, “an indication of a desire that flies, goes where it wants, insists, persists, resists in spite of everything”*, in the words of Georges Didi-Huberman, this image constitutes a weapon at the same time frail and powerful. (Text from the Jeu de Paume website translated by Google translate)

*Georges Didi-Huberman, “Through desires (fragments on what raises us)”, in Soulèvements, Paris, Jeu de Paume, 2016, p. 372.

 

Raymond Hains. 'OAS. Fusillez les plastiqueurs (OAS. Shoot the bombers)' 1961

 

Raymond Hains
OAS. Fusillez les plastiqueurs (OAS. Shoot the bombers)
1961
Torn poster on canvas backing
Private collection
© ADAGP, Paris, 2016
Photo: Michel Marcuzzi

 

 

By the end of the 1940s, Raymond Hains paced the streets of Paris and sought out surprising agglomerates of torn posters that he picked up before painting them on canvas. The artist, flâneur, is the catalyst of a new form of urban poetry that gives rise to impromptu entanglements of words and images. This practice of hijacking posters largely echoed the world of art and French society after the Second World War. These torn posters formally evoke the canvases of “action painting” in vogue at the time, which Hains enjoys by calling himself “inaction painter”. The proliferation of these posters accompanies the rise of consumption but also the many political debates that agitate France. Thus futile advertisements co-exist promoting an eternally joyful world and political posters whose subjects are sometimes dramatic. In 1961, Raymond Hains realized an exhibition entitled “La déchirée France” [The Torn France] which presents itself as a sounding board of contemporary French history, marked by the decomposition of the Fourth Republic and what is not yet called the war of Algeria. The work OAS. Shoot the bombers testifies to the violence of the positions taken with regard to this organization favorable to the maintenance of French Algeria, but also to the reality of the attacks they commit. (Text from the Jeu de Paume website translated by Google translate)

 

Sigmar Polke. 'Against the two superpowers - for a red Switzerland' (1st version) 1976

 

Sigmar Polke
Gegen die zwei Supermächte – für eine rote Schweiz (1e version)
(Against the two superpowers – for a red Switzerland) (1st version)
1976
Spray paint and stencil on paper
Ludwig Forum für internationale Kunst, Aachen
© The Estate of Sigmar Polke, Cologne /ADAGP, Paris, 2016

 

Henri Michaux. 'Untitled' 1975

 

Henri Michaux
Untitled
1975
Indian ink, acrylic on paper
50 x 65 cm
Private collection
© ADAGP, Paris, 2016 / Photo : Jean-Louis Losi

 

 

The poet Henri Michaux has endeavored to combine writing and drawing. Already in his invention of a new graphic alphabet in 1927, and then in his hallucinogenic experiments by absorption of mescaline from 1955, Henri Michaux sought to liberate, unbind language and drawing and thus to explore “the space within”. This ink on paper presents an entanglement of disorderly spots more or less energetic or impregnated. Just as his poems try to lift the tongue, this drawing seems to express what he calls “trembling in images”. Traces of liberating gestures, this expressive “new language”, noisy, made of floods of forms and collisions of signs, becomes the image of the disorderly world and the claimed insubordination of its author. In 1971, Michaux always seems to be looking for what he calls in the turbulent infinity “a confidence of a child, a confidence that goes ahead, hopes, raises you, confidence which, entering into the tumultuous universe … becomes a greater upheaval, a prodigiously great uprising, an extraordinary uprising, an uprising never known, a rising above itself, above all, a miraculous uprising which is at the same time an acquiescence, an unbounded, calming and exciting acquiescence, an overflow and a liberation.” Thus Michaux considered drawing as a movement, the very rise of thought and bodies. (Text from the Jeu de Paume website translated by Google translate)

 

 

“Uprising transforms consciousness and in this movement it reconstitutes it. It gathers needs together and turns them into demands, it turns affects into desires and wills, it positions them in a tension towards liberty.”

.
Antonio Negri, “Uprisings” catalogue of the exhibition Uprisings

 

 

CONFLICTS (FLARED UP)

To go on strike is not to do nothing. – Demonstrating, showing oneself. – Vandal joys. – Building barricades. – Dying from injustice.

And so everything flares up. Some see only pure chaos. Others witness the sudden appearance of the forms of a desire to be free. During strikes, ways of living together are invented. To say that we “demonstrate,” is to affirm – albeit to be surprised by it or even not to understand it—that something appeared that was decisive. But this demanded a conflict. Conflict: an important motif of modern historical painting (from Manet to Polke), and of the visual arts in general (photography, cinema, video, digital arts).

It happens sometimes that uprisings produce merely the image of broken images: vandalism, those kinds of celebrations in negative format. But on these ruins will be built the temporary architecture of uprisings: paradoxical, moving, makeshift things that are barricades. Then, the police suppress the demonstration, when those who rise up had only the potency of their desire (potency: not power). And this is why there are so many people in history who have died from having risen up.

Manuel Álvarez Bravo, Hugo Aveta, Ruth Berlau, Malcolm Browne, Henri Cartier-Bresson, Agustí Centelles, Chen Chieh-Jen, Armand Dayot, Honoré Daumier, Adolphe-Eugène Disdéri, Robert Filliou, Jules Girardet, Arpad Hazafi, John Heartfield, Dmitri Kessel, Herbert Kirchhorff, Héctor López, Édouard Manet, Ernesto Molina, Jean-Luc Moulène, Voula Papaioannou, Sigmar Polke, Willy Römer, Pedro G. Romero, Jésus Ruiz Durand, Armando Salgado, Allan Sekula, Thibault, Félix Vallotton, Jean Veber, German, Catalan, French, Mexican, South African unknowns.

 

Thibault. 'The Barricade of the Rue Saint-Maur-Popincourt before the attack by the troops of General Lamoriciere' Sunday, June 25, 1848

 

Thibault
La Barricade de la rue Saint-Maur-Popincourt avant l’attaque par les troupes du général Lamoricière
The Barricade of the Rue Saint-Maur-Popincourt before the attack by the troops of General Lamoriciere
Sunday, June 25, 1848
Daguerréotype
11.7 x 15 cm
Musée d’Orsay, Paris
Photo © RMN-Grand Palais (musée d’Orsay) / Hervé Lewandowski

 

 

This daguerreotype is part of a series of two exceptional views of the barricades taken during the popular insurrection of June 1848. Disseminated in the form of woodcuts in the newspaper L’Illustration at the beginning of the following July, these photographs were realized by an amateur named Thibault, from a point of view overlooking the Rue Saint-Maur-Popincourt, June 25 and 26, before and after the assault. The first photographs reproduced in the press, they show the value of proof given to the medium in the processing of information since the middle of the nineteenth century, well before the development of photomechanical reproduction techniques. The inaccuracies and ghostly traces caused by a long exposure time limit the accuracy lent to the medium. Also the engraver allowed himself to “rectify” the views for the newspaper, adding clouds here and there and specifying the posture or the detail of the silhouettes. The remarkable interest of these daguerreotypes, however, resides in their indeterminate aspect. In fact, they reveal the singular temporality of these events: both short (since each second counts during the confrontations) and at the same time extended (in the moments of preparation and waiting). The temporalities proper to events and photography are thus combined in order to offer the perennial image of an invisible uprising and therefore always in potentiality. (Text from the Jeu de Paume website translated by Google translate)

 

Édouard Manet. 'Guerre civile (Civil war)' 1871

 

Édouard Manet
Guerre civile (Civil war)
1871
Two-tone lithograph on thick paper
Musée Carnavalet – Histoire de Paris
© Musée Carnavalet / Roger-Viollet

 

André Adolphe Eugène Disdéri. 'Insurgents killed during bloody week of the Commune' 1871

 

André Adolphe Eugène Disdéri (attribué à)
Insurgés tués pendant la Semaine sanglante de la Commune
Insurgents killed during bloody week of the Commune
1871
Albumen photograph
21 x 27 cm
Musée Carnavalet – Histoire de Paris, Paris
© André A.E. Disdéri / Musée Carnavalet / Roger-Viollet

 

 

This photograph was taken at the end of the tragic Bloody Week which concluded the Commune of Paris in May 1871. It shows the corpses of Communards shot by the Versailles troops, presented in their coffins at the public exhibition of their bodies. This image is imprinted with brutality: that of the authors of the massacre of these young men struggling for the independence of Paris, that of the monstration [The act of demonstrating; proof] and, that of photography, in its realization, its frontality and its precision. Why did one of the most famous portraitists of the Second Empire record the image of these inanimate bodies? We know today that photography has played an important role in anti-communard propaganda, the aim of which was to show the “exactions” of the insurgents (barricades, vandalism, assassinations …) and to present this event not as a revolution but as a civil war. It was also used for identification purposes, used for judicial proceedings and repression. The value of this image, however, is due to the fact that the exposure of these bodies is transformed by the photographic act. The latter confers on the rebels a particular aura, passing thus from figures of guilty to those of martyrs. Gathered for the occasion and set up facing us, they form, through photography, the image of an inseparable community. Even if the revolution has failed and power has failed, its power remains and continues to nourish the memory of political uprisings. (Text from the Jeu de Paume website translated by Google translate)

 

Allan Hughan. 'Installations de la colonie pénitentiaire (Installations of the penal colony)' May 1874

 

Allan Hughan
Installations de la colonie pénitentiaire (Installations of the penal colony)
May 1874
Tirage sur papier albuminé
14.7 x 19.6 cm
Musée du quai Branly – Jacques Chirac

 

The legend of the image, written in the thirties, states: “In the foreground the tribe of rebels of 1878”, while that handwritten on the original negative says “tribe of Atai revolted.” These elements drag the meaning of this image realized by the first photographer present in New Caledonia. The photographs he takes of kanaks, villages, but also of the prison and mining facilities in 1874, take on a new retrospective significance after the great Kanak revolt of 1878.

 

Félix Vallotton. 'La Charge (The Charge)' 1893

 

Félix Vallotton
La Charge (The Charge)
1893
Proof, woodcut on paper
Musée national d’Art moderne, Centre Pompidou, Paris
Gift of Adèle et Georges Besson en 1963. On loan to Musée des Beaux-Arts et d’Archéologie de Besançon
© Centre Pompidou / MNAM / Cliché Pierre Guenat, Besançon, Musée des Beaux-Arts et d’Archéologie

 

 

Felix Vallotton made this engraving on wood in 1893 as part of his critical contributions to social violence for newspapers and magazines of his time. Composed with great economy of means, La Charge represents the brutal repression of a demonstration by the forces of the order. The diving point of view testifies to the influence of photography on his work and reinforces the voyeur character of the viewer as well as his feeling of helplessness. The formal repetition of the uniform of the “guardians of the peace” and the resemblance of their faces, all wedged between their mustache and their kepi, translates well the impression of mechanical unleashing of a blind violence. By contrasting black and white, Vallotton refers to the physical confrontation between civilians and policemen. The centrifugal force which animates the composition gives the impression that the wounded bodies shatter like an explosion. By distorting the characteristic perspective of the Nabi aesthetic, the victims’ bodies seem to be abandoned. Through the eyes of man in the foreground, the artist denounces the abuse of force but also takes the spectator to witness and invites him to rise up against this injustice. The artist, known for his anarchist positions, broke as much with the traditional principles of composition as with the established order. At the charge against the protesters, he responds by his own charge against the authorities. (Text from the Jeu de Paume website translated by Google translate)

 

Joseph Marie Ernest Prud'Homme. 'Submission of Rabezavana and Rainibetsimisaraka' 1897

 

Joseph Marie Ernest Prud’Homme
Submission of Rabezavana and Rainibetsimisaraka
1897
Print on aristotype paper
12 x 17 cm
Musée du quai Branly – Jacques Chirac

 

On July 29, 1897, Rabezavana and Rainibetsimisaraka, two of the greatest leaders of the Menalamba insurrection, which began after the abdication of Queen Ranavalona III and the establishment of the protectorate in October 1895, publicly knelt before Governor General Joseph Gallieni to signify their submission. This ceremony is the theatrical acme of the policy of “pacification” carried out in Madagascar by Gallieni, since his arrival in September 1896.

 

Anonymous. 'The Habés send a parliamentarian to make their submission to Major Pognio' 17 March 1910

 

Anonymous
Les Habés envoient un parlementaire pour faire leur soumission au commandant Pognio
The Habés send a parliamentarian to make their submission to Major Pognio
17 March 1910
Print on baryta paper
10.9 x 16.7 cm
Musée du quai Branly – Jacques Chirac

 

The French colonial conquest of West Africa, begun in 1854, stops with the unification of its possessions within French West Africa in 1895. It was mainly carried out by the infantry which had to face populations hostile to colonization. The Habés (Dogons) of the Bandiagara region (present-day Mali) resisted the French soldiers from 1894 to 1910.

 

José Clemente Orozco (1883-1949) 'Les Femmes des soldats (The Women Soldiers)' 1926

 

José Clemente Orozco (1883-1949)
Les Femmes des soldats (The Women Soldiers)
1926
Huile sur toile
México, INBA, Collection Museo de Arte Moderno
Photo © Francisco Kochen
© Adagp, Paris 2016

 

Tina Modotti (1896-1942) 'Guitare, cartouchière et faucille (Guitar, cartridge belt and sickle)' 1st June 1929

 

Tina Modotti (1896-1942)
Guitare, cartouchière et faucille (Guitar, cartridge belt and sickle)
1st June 1929
Illustration de l’annonce pour la chanteuse communiste Concha Lichel, publiée dans el machete, no 168, 1
Illustration of the announcement for the communist singer Concha Lichel, published in El Machete, no 168, 1
Gelatin silver print
México, INBA, Museo Nacional de Arte
Donation de la famille Maples Arce, 2015
© Francisco Kochen

 

 

The Mexican Revolution profoundly changed the structure of society: since men had gone to war or to search for work and livelihoods, women took on new tasks, first in armed struggle and then in rebuilding culture and education within society. Thus, the image of the soldiaderas, those women who followed the revolutionary troops, acquired a special significance and was symbolically compared to the “strong women” of the Bible. In the artistic field, women also played a decisive role, sometimes called “proto-feminism”: patrons of valuable artists or artists themselves, they participated in the quest for an aesthetic language capable of expressing their doubts and questioning. (Text from the Jeu de Paume website translated by Google translate)

Concha Michel (1899-1990) was a singer-songwriter, political activist, playwright, and a researcher who published several projects on the culture of indigenous communities. She was one of the few women who performed in the corrido style. She created the Institute of Folklore in Michoacan and was one of the first collectors of folklore and preservers of the traditions of the Mexican people. She was a cultural icon having relationships with two presidents, and a broad range of Mexico’s most prominent artists including Diego Rivera, Frida Kahlo, Guadalupe Marín, Tina Modotti, Elena Poniatowska, Anita Brenner and others. (Text from the Wikipedia website)

 

Ruth Berlau. 'Grévistes américains (American warriors)' 1941

 

Ruth Berlau
Grévistes américains (American warriors)
1941
Gelatin silver print
10 x 15 cm
Akademie der Künste, Berlin, Bertolt Brecht Archiv
© by R. Berlau/Hoffmann

 

 

Ruth Berlau, actress, director and photographer of Danish origin realizes this photograph shortly after his arrival in the United States. She fled Nazi Germany with the writer and playwright Bertolt Brecht and accompanied him during much of his exile. In line with her commitment to the Spanish war and her communist ideas, she photographed American social movements and showed the actors of the struggle and the victims of oppression. This series on strikes highlights the workforce of the workers, with the desire to get their faces out of anonymity. It is in keeping with the documentary use of photography undertaken by social programs such as the New Deal and in particular the path traced by Walker Evans, initiator of the “documentary style”. It chooses a frontal point of view, apt to reveal with precision and clarity the faces of the strikers. In doing so, it applies itself to restoring their dignity while producing the documents of a social history. The counter-drive gives the strikers a particular scope and strength, just as the framing, which ostensibly divides the group, suggests that they belong to a powerful and determined group. The photographic practice of Ruth Berlau seems to embody a democratic ideal, revealing both the unity and the singularity of each and a common political commitment, which is reflected here through the exchange of views. (Text from the Jeu de Paume website translated by Google translate)

 

Manuel Álvarez Bravo. 'Ouvrier en grève, assassiné (Striking worker, assassinated)' 1934

 

Manuel Álvarez Bravo
Ouvrier en grève, assassiné (Striking worker, assassinated)
1934
Gelatin silver print
Musée d’Art moderne de la Ville de Paris
© Musée d’Art Moderne de la Ville de Paris / Roger Viollet
© Estate Manuel Álvarez Bravo

 

Inconnu 'Contestation around the construction of Narita airport' 1969

Inconnu 'Contestation around the construction of Narita airport' 1969

 

Inconnu
Contestation autour de la construction de l’aéroport de Narita
Contestation around the construction of Narita airport

1969
Gelatin silver prints
© Collection Art Institute of Chicago

 

In parallel with the dazzling rise of a consumer society on the Western model, for ten years (from 1960 to 1970) Japan went through a major identity crisis that unfolded on multiple fronts: American military bases in Okinawa, construction of Narita airport, occupation of universities by students …

 

Chieh-Jen Chen. 'The Route' 2006

Chieh-Jen Chen. 'The Route' 2006

 

Chieh-Jen Chen
The Route
2006
35 mm film transferred onto DVD: color and black and white, silent, 16:45 min.
© Chieh-Jen Chen, courtesy galerie Lily Robert

 

 

“To rise up is to break a history that everyone believed to have been heard. It is to break the foreseeability of history, to refute the rule that presided, as we thought, over its development or its preservation.”

.
Georges Didi-Huberman, “By the desires (Fragments of What Makes Us Rise Up)” catalogue of the exhibition Uprisings

 

 

DESIRES (INDESTRUCTIBLES)

The hope of one condemned to death. – Mothers rise up. – They are your own children. – They who go through walls.

But potency outlives power. Freud said that desire was indestructible. Even those who knew they were condemned – in the camps, in the prisons – seek every means to transmit a testimony or call out. As Joan Miró evoked in a series of works titled “The Hope of a Condemned Man,” in homage to the student anarchist Salvador Puig i Antich, executed by Franco’s regime in 1974.

An uprising can end with mothers’ tears over the bodies of their dead children. But these tears are merely a burden: they can still provide the potencies of uprising, like in the “resistance marches” of mothers and grandmothers in Buenos Aires. It is our own children who rise up: “Zero for Conduct!” was Antigone not almost a child herself? Whether in the Chiapas forests or on the Greece – Macedonia border, somewhere in China, in Egypt, in Gaza, or in the jungle of computerized networks considered as a vox populi, there will always be children to jump the wall.

Francisca Benitez, Ruth Berlau, Bruno Boudjelal, Agustí Centelles, Eduardo Gil, Mat Jacob, Ken Hamblin, Maria Kourkouta, Joan Miró, Pedro Motta, Voula Papaioannou, Estefania Peñafiel Loaiza, Enrique Ramirez, Argentinian, Greek, Mexican unknowns.

 

Denis Foyatier. 'Spartacus' 1830

 

Denis Foyatier
Spartacus
1830
Marble
Commande de Charles X, 1828
Département des Sculptures
© 2011 Musée du Louvre, dist. RMN – Grand Palais / Thierry Ollivier

 

Victor Hugo. 'Le Pendu (The hanged man)' 1854

 

Victor Hugo
Le Pendu (The hanged man)
1854
Plume et lavis d’encre brune, encre noire, fusain, pierre noire, gouache sur papier
Paris, Maison de Victor Hugo
© Maisons de Victor Hugo / Roger-Viollet

 

While in exile in Jersey, Victor Hugo is deeply moved by the death sentence in Guernsey of John Charles Tapner, a condemnation against which he protests and asks for a pardon that he will not get. Hugo then makes four drawings depicting a gaunt hanged man at his gallows. The museum preserves two (Ecce and Ecce Lex). Hugo had hung them in his room in Marine Terrace in Jersey, and in his study under the roof of Hauteville House in Guernsey.

 

Voula Papaioannou 'Graffiti of prisoners on the walls of the German prison in Merlin Street, Athens' 1944

 

Voula Papaioannou
Graffitis de prisonniers sur les murs de la prison allemande de la rue Merlin à Athènes
Graffiti of prisoners on the walls of the German prison in Merlin Street, Athens
1944
Gelatin-silver print, modern print
24 x 30 cm
Benaki Museum Photographic Archive, Athènes

 

 

Voula Papaioannou is a major figure in Greek documentary photography. Born in 1898, she made numerous photographs of landscapes, monuments and archaeological sites in the 1930s. The Second World War led her to wonder about her practice and she was committed to covering the realities of the conflict. Her apparatus then becomes a tool to testify and publicize the misery and suffering of the Greek population during the German occupation. It reflects the difficulties of everyday life, the departure of the military in combat and the famines that strike civilians. During the liberation, she made a few shots of street fights as well as these images of the walls of the prison of Athens held until then by the Germans. It shows the graffiti (inscriptions and drawings) left by the detainees, most of them awaiting execution. Many say their names and send a message to their families (“I want my relatives to be proud of me”) or claim their political convictions (“Vive le KKE”, Greek Communist Party) for the sake of transmitting until the day before their deaths the reasons for their struggle and the conditions of their disappearance. These photographic recordings are similar to archaeological documents bearing the traces of the imprisonment of the Greek Resistance fighters and their hope that these messages will one day be read in a Greece freed from the Nazi occupation. (Text from the Jeu de Paume website translated by Google translate)

 

Anonymous. 'Women pushed towards the gas chamber of crematorium V of Birkenau' 1944

 

Anonyme (membre du Sonderkommando d’Auschwitz-Birkenau)
Femmes poussées vers la chambre à gaz du crématoire V de Birkenau
Women pushed towards the gas chamber of crematorium V of Birkenau
1944
Contact plate with two images
12 x 6 cm
Archival collection of the State Museum Auschwitz-Birkrenau, Oświęcim
Photo: Archival collection of the State Museum Auschwitz-Birkrenau, Oświęcim

 

 

This photograph was taken by a member of the Sonderkommando Auschwitz-Birkenau, a special unit of Jewish inmates commissioned by the SS to carry out the final solution. It belongs to a set of four photographs carried out clandestinely on a piece of film, using a photographic camera infiltrated in the camp and then concealed at the bottom of a bucket. Hidden near crematory furnace V, the author of these photographs was assisted by other members of the Sonderkommando. To do such an act was indeed extremely dangerous. The sloping framing and the blur reflect the perilous conditions in which the photographer was then placed. This picture, however, clearly shows a convoy of naked women pushed by the special unit to the gas chamber, located off-field. The film was then filtered from the camp into a tube of toothpaste to join the Polish Resistance, accompanied by an explanatory letter. These photographs therefore have an informative aim and constitute the only photographic documents on the gas chambers. As Georges Didi-Huberman affirms, “in the depths of this fundamental despair, the “solicitation to resist” has probably detached itself from the beings themselves, who have been promised to disappear, to fix themselves on signals to be emitted beyond the boundaries of the camp.*” Among others, the image, this “eye of history”, is then invested with the only hope still possible: to make the hell of Auschwitz visible and therefore imaginable.

*Georges Didi-Huberman, Images malgré tout, (Images despite everything), Paris, Les Editions de Minuit, 2003, p. 14.

 

Sonderkommandos were work units made up of German Nazi death camp prisoners. They were composed of prisoners, usually Jews, who were forced, on threat of their own deaths, to aid with the disposal of gas chamber victims during the Holocaust. The death-camp Sonderkommandos, who were always inmates, should not be confused with the SS-Sonderkommandos which were ad hoc units formed from various SS offices between 1938 and 1945. The term itself in German means “special unit”, and was part of the vague and euphemistic language which the Nazis used to refer to aspects of the Final Solution (cf. Einsatzkommando units of the Einsatzgruppen death squads).

About 120 SS personnel were assigned to the gas chambers and lived on site at the crematoria. Several SS personnel oversaw the killings at each gas chamber, while the bulk of the work was done by the mostly Jewish prisoners known as Sonderkommandos (special squads). Sonderkommando responsibilities included guiding victims to the gas chambers and removing, looting, and cremating the corpses.

The Sonderkommado were housed separately from other prisoners, in somewhat better conditions. Their quality of life was further improved by access to the goods taken from murdered prisoners, which Sonderkommandos were sometimes able to steal for themselves and to trade on Auschwitz’s black market. Hungarian doctor Miklós Nyiszli reported that the Sonderkommando numbered around 860 prisoners when the Hungarian Jews were being killed in 1944. Many Sonderkommandos committed suicide due to the horrors of their work; those who did not generally were shot by the SS in a matter of weeks, and new Sonderkommando units were then formed from incoming transports. Almost none of the 2,000 prisoners placed in these units survived to the camp’s liberation.

Text from the Wikipedia website

 

Ken Hamblin. 'Beaubien Street' 1971

 

Ken Hamblin
Beaubien Street
1971
Modern gelatin silver print
Fifth Estate photo
Joseph A. Labadie Collection, Special Collections Library, University of Michigan

 

Joan Miró 'Prisoner's Hope, Preparatory Drawing for The Hope of the Dead Man I, II and III' 1973

 

Joan Miró
L’Espoir du prisonnier, dessin préparatoire pour L’Espoir du condamné à mort I, II et III
Prisoner’s Hope, Preparatory Drawing for The Hope of the Dead Man I, II and III
1973
Crayons de couleur et stylo sur papier (bloc-notes)
7.7 x 12.5 cm
Fundació Joan Miró, Barcelone
© Successió Miró / ADAGP, Paris, 2016
Photo: Fundació Miró, Barcelone

 

 

This sketch is part of a series of preparatory studies for a triptych entitled The Hope of the Condemned to Death, completed in March 1974. It is already possible to guess the overall design (three horizontal compositions of primary colors formed of sinuous lines) and the title seems to be clarified with the addition of these words: “the hope of the prisoner”. Sensitive to the death sentence of the anarchist and anti-fascist militant Salvador Puig i Antich, a member of the Movimiento Ibérico de Liberación, Joan Miró claims that he completed his triptych on the day of his execution on 2 March 1974. Thus the artwork – initially imagined in an abstract and metaphorical way – then encounters history. This triptych executed in very large format so as to address the greatest number, as Miró wished that the painting would be, thus constitutes a real monument to the memory of one of the last victims of Francoism. Judged “prophetic” by the artist, he presents a series of black lines that he interpreted as an image of the tourniquet used for execution. Struggling or playing as much with the void as with the spots of vivid colors, these dark lines on a light background also seem to be distended and open like a permitted hope. From his first studies, Joan Miró managed to preserve intact, by the energy of the gesture and the vivacity of the keys, the “indestructible desire” to hope and resist, which culminated the following year in the fall of the Franco regime.  (Text from the Jeu de Paume website translated by Google translate)

 

Eduardo Gil. 'Niños desaparecidos. Secunda Marcha de la Resistancia (Murdered children. Second Resistance March)' December 9-10 1982

 

Eduardo Gil
Niños desaparecidos. Secunda Marcha de la Resistancia (Murdered children. Second Resistance March)
December 9-10 1982
Modern gelatin silver print
Eduardo Gil collection
© Eduardo Gil

 

 

Eduardo Gil was born in 1948 in Buenos Aires, Argentina. After studying sociology, he became a photographer. Self-taught and sensitive to social struggles, his commitment was linked to the establishment of the military dictatorship following the coup d’état of 24 March 1976. Working for the press and as an independent author, he made a series of reports on the political situation and social life of his country. He photographed in particular the second March for the Resistance in Buenos Aires on 9 and 10 December 1982. Organized at the call of the Mothers of the Place de Mai in tribute to the missing children during the dictatorship, the First march of the Resistance in 1981 ‘Is then reproduced every year until 2006, involving the entire society, including after the end of the dictatorship. Faced with the march, Eduardo Gil records the determined faces of the women, mothers and grandmothers of the children of Argentina, demonstrating to obtain answers on the fate of the disappeared. The use of black and white flattened the composition and accentuated the juxtaposition of the women’s faces with the banners and placards. The photographs of the children brandished by the demonstrators thus seem to merge in the procession. All appear in this sense more united than ever, stretched out towards us, as towards politics. Eduardo Gil seems to prove here that by recording the image of the missing among the living, photography itself is a force of uprising. (Text from the Jeu de Paume website translated by Google translate)

 

Francisca Benítez. 'Garde l'Est' 2005

 

Francisca Benítez
Garde l’Est
2005
Still frame
Francisca Benitez collection
© Francisca Benítez

 

Gohar Dashti. From the series 'Today's Life and War' 2008

 

Gohar Dashti
From the series Today’s Life and War
2008
Institut des Cultures d’Islam

 

The photographs of the Iranian artist Gohar Dashti’s Today’s Life and War show the daily life of a young couple against a background of war. Surrounded by tanks, bunkers and armed soldiers, the spouses live in the middle of the fields of ruins and continue to go about their occupations. Between impassivity and disillusionment, their attitudes show perseverance and unwavering determination to simply continue living. With these surreal scenes, the artist is witnessing a generation caught between the memories of ten years of war against Iraq and the permanent threat of conflict.

 

Pedro Motta. 'Natureza das coisas #024, (The nature of things #024)' 2013

 

Pedro Motta
Natureza das coisas #024, (The nature of things #024)
From the “Natureza das coisas” series
2013
Mineral print on cotton paper
Private collection
Courtesy of the artist and gallery Bendana Pinel

 

Maria Kourkouta. 'Idomeni, 14 mars 2016. Frontière gréco-macédonienne, (Idomeni, March 14, 2016. Greek-Macedonian border)' 2016

Maria Kourkouta. 'Idomeni, 14 mars 2016. Frontière gréco-macédonienne, (Idomeni, March 14, 2016. Greek-Macedonian border)' 2016

 

Maria Kourkouta
Idomeni, 14 mars 2016. Frontière gréco-macédonienne, (Idomeni, March 14, 2016. Greek-Macedonian border)
2016
HD video loop: color, sound, 36:00 min.
© Maria Kourkouta. Production: Jeu de Paume, Paris

 

 

Jeu de Paume
1, Place de la Concorde
75008 Paris
métro Concorde
Tel: 01 47 03 12 50

Opening hours:
Tuesday: 11.00 – 21.00
Wednesday – Sunday: 11.00 – 19.00
Closed Monday

Jeu de Paume website

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28
Dec
16

Exhibition: ‘Intersections: Photographs and Videos from the National Gallery of Art and the Corcoran Gallery of Art’ at the National Gallery of Art, Washington

Exhibition dates: 29th May 2016 – 2nd January 2017

Curators: Sarah Greenough, senior curator, department of photographs, and Philip Brookman, consulting curator, department of photographs, both National Gallery of Art, are the exhibition curators.

 

 

The last posting of a fruitful year for Art Blart.  I wish all the readers of Art Blart a happy and safe New Year!

The exhibition is organized around five themes – movement, sequence, narrative, studio, and identity – found in the work of Muybridge and Stieglitz, themes then developed in the work of other artists. While there is some interesting work in the posting, the conceptual rationale and stand alone nature of the themes and the work within them is a curatorial ordering of ideas that, in reality, cannot be contained within any one boundary, the single point of view.

Movement can be contained in sequences; narrative can be unfolded in a sequence (as in the work of Duane Michals); narrative and identity have a complex association which can also be told through studio work (eg. Gregory Crewdson), etc… What does Roger Mayne’s Goalie, Street Football, Brindley Road (1956, below) not have to do with identity, the young lad with his dirty hands, playing in his socks, in a poverty stricken area of London; why has Hiroshi Sugimoto’s Oscar Wilde (1999, below) been included in the studio section when it has much more to do with the construction of identity through photography- “Triply removing his portrait from reality – from Oscar Wilde himself to a portrait photograph to a wax sculpture and back to a photograph” – which confounds our expectations of the nature of photography. Photography is nefariously unstable in its depiction of an always, constructed reality, through representation(s) which reject simple causality.

To isolate and embolden the centre is to disclaim and disavow the periphery, work which crosses boundaries, is multifaceted and multitudinous; work which forms a nexus for networks of association beyond borders, beyond de/lineation – the line from here to there. The self-contained themes within this exhibition are purely illusory.

Marcus

.
Many thankx to the National Gallery of Art for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

“We can no longer accept that the identity of a man can be adequately established by preserving and fixing what he looks like from a single viewpoint in one place.”

.
John Berger. “No More Portraits,” in New Society August 1967

 

 

“Intersections: Photographs and Videos from the National Gallery of Art and the Corcoran Gallery of Art explores the connections between the two newly joined photography collections. On view from May 29, 2016, through January 2, 2017, the exhibition is organized around themes found in the work of the two pioneers of each collection: Eadweard Muybridge (1830-1904) and Alfred Stieglitz (1864-1946). Inspired by these two seminal artists, Intersections brings together more than 100 highlights of the recently merged collections by a range of artists from the 1840s to today.

Just as the nearly 700 photographs from Muybridge’s groundbreaking publication Animal Locomotion, acquired by the Corcoran Gallery of Art in 1887, became the foundation for the institution’s early interest in photography, the Key Set of more than 1,600 works by Stieglitz, donated by Georgia O’Keeffe and the Alfred Stieglitz Estate, launched the photography collection at the National Gallery of Art in 1949.”

Press release from the National Gallery of Art

 

Exhibition highlights

The exhibition is organized around five themes – movement, sequence, narrative, studio, and identity – found in the work of Muybridge and Stieglitz.

Movement

Works by Muybridge, who is best known for creating photographic technologies to stop and record motion, anchor the opening section devoted to movement. Photographs by Berenice Abbott and Harold Eugene Edgerton, which study how objects move through space, are included, as are works by Roger Mayne, Alexey Brodovitch, and other who employed the camera to isolate an instant from the flux of time.

Wall text

Intersections wall text

 

Eadweard Muybridge. 'Horses. Running. Phyrne L. No. 40, from The Attitudes of Animals in Motion' 1879

 

Eadweard Muybridge
Horses. Running. Phyrne L. No. 40, from The Attitudes of Animals in Motion
1879
Albumen print
Image: 16 x 22.4 cm (6 5/16 x 8 13/16 in.)
Sheet: 25.7 x 32.4 cm (10 1/8 x 12 3/4 in.)
National Gallery of Art, Washington, Gift of Mary and Dan Solomon

 

 

In order to analyze the movement of racehorses, farm animals, and acrobats, Muybridge pioneered new and innovative ways to stop motion with photography. In 1878, he started making pictures at railroad magnate Leland Stanford’s horse farm in Palo Alto, California, where he developed an electronic shutter that enabled exposures as fast as one-thousandth of a second. In this print from Muybridge’s 1881 album The Attitudes of Animals in Motion, Stanford’s prized racehorse Phryne L is shown running in a sequential grid of pictures made by 24 different cameras with electromagnetic shutters tripped by wires as the animal ran across the track. These pictures are now considered a critical step in the development of cinema.

 

Eadweard Muybridge. 'Internegative for Horses. Trotting. Abe Edgington. No. 28, from The Attitudes of Animals in Motion' 1878

 

Eadweard Muybridge
Internegative for Horses. Trotting. Abe Edgington. No. 28, from The Attitudes of Animals in Motion
1878
Collodion negative
Overall (glass plate): 15.3 x 25.4 cm (6 x 10 in.)
National Gallery of Art, Washington, Gift of Mary and Dan Solomon and Patrons’ Permanent Fund

 

 

This glass negative shows the sequence of Leland Stanford’s horse Abe Edgington trotting across a racetrack in Palo Alto, California – a revolutionary record of the changes in the horse’s gait in about one second. Muybridge composed the negative from photographs made by eight different cameras lined up to capture the horse’s movements. Used to print the whole sequence together onto albumen paper, this internegative served as an intermediary step in the production of Muybridge’s 1881 album The Attitudes of Animals in Motion.

 

Étienne Jules Marey. 'Chronophotograph of a Man on a Bicycle' c. 1885-1890

 

Étienne Jules Marey
Chronophotograph of a Man on a Bicycle
c. 1885-1890
Glass lantern slide
Image: 4 x 7.5 cm (1 9/16 x 2 15/16 in.)
Plate: 8.8 x 10.2 cm (3 7/16 x 4 in.)
National Gallery of Art, Washington, Gift of Mary and David Robinson

 

 

A scientist and physiologist, Marey became fascinated with movement in the 1870s. Unlike Muybridge, who had already made separate pictures of animals in motion, Marey developed in 1882 a means to record several phases of movement onto one photographic plate using a rotating shutter with slots cut into it. He called this process “chronophotography,” meaning photography of time. His photographs, which he published in books and showed in lantern slide presentations, influenced 20th-century cubist, futurist, and Dada artists who examined the interdependence of time and space.

 

William Henry Fox Talbot. 'The Boulevards of Paris' 1843

 

William Henry Fox Talbot
The Boulevards of Paris
1843
Salted paper print
Image: 16.6 × 17.1 cm (6 9/16 × 6 3/4 in.)
Sheet: 19 × 23.2 cm (7 1/2 × 9 1/8 in.)
National Gallery of Art, Washington, New Century Fund

 

As soon as Talbot announced his invention of photography in 1839, he realized that its ability to freeze time enabled him to present the visual spectacle of the world in an entirely new way. By capturing something as mundane as a fleeting moment on a busy street, he could transform life into art, creating a picture that could be savored long after the event had transpired.

 

David Octavius Hill and Robert Adamson. 'Colinton Manse and weir, with part of the old mill on the right' 1843-1847

 

David Octavius Hill and Robert Adamson
Colinton Manse and weir, with part of the old mill on the right
1843-1847
Salted paper print
Image: 20.7 x 14.6 cm (8 1/8 x 5 3/4 in.)
National Gallery of Art, Washington, Paul Mellon Fund

 

 

In 1843, only four years after Talbot announced his negative/positive process of photography, painter David Octavius Hill teamed up with engineer Robert Adamson. Working in Scotland, they created important early portraits of the local populace and photographed Scottish architecture, rustic landscapes, and city scenes. Today a suburb southwest of Edinburgh, 19th-century Colinton was a mill town beside a river known as the Water of Leith. Because of the long exposure time required to make this photograph, the water rushing over a small dam appears as a glassy blur.

 

Thomas Annan. 'Old Vennel, Off High Street' 1868-1871

 

Thomas Annan
Old Vennel, Off High Street
1868-1871
Carbon print
Image: 26.9 x 22.3 cm (10 9/16 x 8 3/4 in.)
Sheet: 50.8 x 37.9 cm (20 x 14 15/16 in.)
National Gallery of Art, Washington, Patrons’ Permanent Fund

 

 

In 1868, Glasgow’s City Improvements Trust hired Annan to photograph the “old closes and streets of Glasgow” before the city’s tenements were demolished. Annan’s pictures constitute one of the first commissioned photographic records of living conditions in urban slums. The collodion process Annan used to make his large, glass negatives required a long exposure time. In the dim light of this narrow passage, it was impossible for the photographer to stop the motion of the restless children, who appear as ghostly blurs moving barefoot across the cobblestones.

 

Thomas Annan. 'Old Vennel, Off High Street' 1868-1871 (detail)

 

Thomas Annan
Old Vennel, Off High Street (detail)
1868-1871
Carbon print
Image: 26.9 x 22.3 cm (10 9/16 x 8 3/4 in.)
Sheet: 50.8 x 37.9 cm (20 x 14 15/16 in.)
National Gallery of Art, Washington, Patrons’ Permanent Fund

 

Alfred Stieglitz. 'Going to the Post, Morris Park' 1904

 

Alfred Stieglitz
Going to the Post, Morris Park
1904
Photogravure
Image: 30.8 x 26.4 cm (12 1/8 x 10 3/8 in.)
Sheet: 38.5 x 30.3 cm (15 3/16 x 11 15/16 in.)
National Gallery of Art, Washington, Alfred Stieglitz Collection

 

 

In the 1880s and 1890s, improvements in photographic processes enabled manufacturers to produce small, handheld cameras that did not need to be mounted on tripods. Faster film and shutter speeds also allowed practitioners to capture rapidly moving objects. Stieglitz was one of the first fine art photographers to exploit the aesthetic potential of these new cameras and films. Around the turn of the century, he made many photographs of rapidly moving trains, horse-drawn carriages, and racetracks that capture the pace of the increasingly modern city.

 

Harold Eugene Edgerton. 'Wes Fesler Kicking a Football' 1934

 

Harold Eugene Edgerton
Wes Fesler Kicking a Football
1934
Gelatin silver print
Image: 11 1/2 x 9 5/8 in.
Sheet: 13 15/16 x 11 in.
National Gallery of Art, Washington, Corcoran Collection (Museum Purchase with the aid of funds from the National Endowment for the Arts, Washington, D.C., a Federal Agency, and The Polaroid Corporation)

 

 

A professor of electrical engineering at the Massachusetts Institute of Technology, Edgerton in the early 1930s invited the stroboscope, a tube filled with gas that produced high-intensity bursts of light at regular and very brief intervals. He used it to illuminate objects in motion so that they could be captured by a camera. At first he was hired by industrial clients to reveal flaws in their production of materials, but bt the mid-1930s he began to photography everyday events… Edgerton captured phenomena moving too fast for the naked eye to see, and revealed the beauty of people and objects in motion.

 

Alexey Brodovitch. 'Untitled from "Ballet" series' 1938

 

Alexey Brodovitch
Untitled from “Ballet” series
1938
Gelatin silver print
Overall: 20.4 x 27.5 cm (8 1/16 x 10 13/16 in.)
National Gallery of Art, Washington, Diana and Mallory Walker Fund

 

 

A graphic artist, Russian-born Brodovitch moved to the United States from Paris in 1930. Known for his innovative use of photographs, illustrations, and type on the printed page, he became art director for Harper’s Bazaar in 1934, and photographed the Ballets Russes de Monte Carlo during their American tours from 1935 to 1939. Using a small-format, 35 mm camera, Brodovitch worked in the backstage shadows and glaring light of the theater to produce a series of rough, grainy pictures that convey the drama and action of the performance. This photograph employs figures in motion, a narrow field of focus, and high-contrast effects to express the stylized movements of Léonide Massine’s 1938 choreography for Beethoven’s Seventh Symphony.

 

Harry Callahan. 'Detroit' 1943

 

Harry Callahan
Detroit
c. 1943
Dye imbibition print, printed c. 1980
Overall (image): 18 x 26.7 cm (7 1/16 x 10 1/2 in.)
Sheet: 27.31 x 36.83 cm (10 3/4 x 14 1/2 in.)
National Gallery of Art, Washington, Gift of the Callahan Family

 

Harry Callahan. 'Camera Movement on Neon Lights at Night' 1946

 

Harry Callahan
Camera Movement on Neon Lights at Night
1946
Dye imbibition print, printed 1979
Image: 8 3/4 x 13 5/8 in.
Sheet: 10 3/8 x 13 15/16 in.
National Gallery of Art, Washington, Corcoran Collection (Gift of Richard W. and Susan R. Gessner)

 

Louis Stettner. 'Times Square, New York City' 1952-1954

 

Louis Stettner
Times Square, New York City
1952-1954
Gelatin silver print
Sheet (trimmed to image): 42.1 x 27.5 cm (16 9/16 x 10 13/16 in.)
National Gallery of Art, Washington, Patrons’ Permanent Fund

 

Frank Horvat. 'Paris, Gare Saint-Lazare' 1959

 

Frank Horvat
Paris, Gare Saint-Lazare
1959
Gelatin silver print
Overall: 39.3 x 26.2 cm (15 1/2 x 10 5/16 in.)
National Gallery of Art, Washington, Patrons’ Permanent Fund

 

 

Gare Saint-Lazare is one of the principal railway stations in Paris. Because of its industrial appearance, steaming locomotives, and teeming crowds, it was a frequent subject for 19th-century French painters – including Claude Monet, Édouard Manet, and Gustave Caillebotte – who used it to express the vitality of modern life. 20th-century artists such as Horvat also depicted it to address the pace and anonymity that defined their time. Using a telephoto lens and long exposure, he captured the rushing movement of travelers scattered beneath giant destination signs.

 

Roger Mayne. 'Goalie, Street Football, Brindley Road' 1956

 

Roger Mayne
Goalie, Street Football, Brindley Road
1956
Gelatin silver print
Image: 34.7 × 29.1 cm (13 11/16 × 11 7/16 in.)
National Gallery of Art, Washington, Patrons’ Permanent Fund

 

 

From 1956 to 1961, Mayne photographed London’s North Kensington neighborhood to record its emergence from the devastation and poverty caused by World War II. This dramatic photograph of a young goalie lunging for the ball during an after-school soccer game relies on the camera’s ability to freeze the fast-paced and unpredictable action. Because the boy’s daring lunge is forever suspended in time, we will never know its outcome.

 

Shōmei Tōmatsu. 'Rush Hour, Tokyo' (detail) 1981

 

Shōmei Tōmatsu
Rush Hour, Tokyo (detail)
1981
Gelatin silver print
Sheet: 11 5/16 x 9 7/16 in. (28.73 x 23.97 cm)
National Gallery of Art, Washington, Corcoran Collection (Gift of Michael D. Abrams)

 

 

Best known for his expressive documentation of World War II’s impact on Japanese culture, Tomatsu was one of Japan’s most creative and influential photographers. Starting in the early 1960s, he documented the country’s dramatic economic, political, and cultural transformation. This photograph – a long exposure made with his camera mounted on a tripod – conveys the chaotic rush of commuters on their way through downtown Tokyo. Tomatsu used this graphic description of movement, which distorts the faceless bodies of commuters dashing down a flight of stairs, to symbolize the dehumanizing nature of work in the fast-paced city of the early 1980s.

 

Sequence

Muybridge set up banks of cameras and used electronic shutters triggered in sequence to analyze the motion of people and animals. Like a storyteller, he sometimes adjusted the order of images for visual and sequential impact. Other photographers have also investigated the medium’s capacity to record change over time, express variations on a theme, or connect seemingly disparate pictures. In the early 1920s, Stieglitz began to create poetic sequences of cloud photographs meant to evoke distinct emotional experiences. These works (later known as Equivalents) influenced Ansel Adams and Minor White – both artists created specific sequences to evoke the rhythms of nature or the poetry of time passing.

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Alfred Stieglitz. 'From My Window at An American Place, Southwest' March 1932

 

Alfred Stieglitz
From My Window at An American Place, Southwest
March 1932
Gelatin silver print
Sheet (trimmed to image): 23.8 x 18.4 cm (9 3/8 x 7 1/4 in.)
National Gallery of Art, Washington, Alfred Stieglitz Collection

 

Alfred Stieglitz. 'From My Window at An American Place, Southwest' April 1932

 

Alfred Stieglitz
From My Window at An American Place, Southwest
April 1932
Gelatin silver print
Sheet (trimmed to image): 23.8 x 18.8 cm (9 3/8 x 7 3/8 in.)
National Gallery of Art, Washington, Alfred Stieglitz Collection

 

Alfred Stieglitz. 'Water Tower and Radio City, New York' 1933

 

Alfred Stieglitz
Water Tower and Radio City, New York
1933
Gelatin silver print
Sheet: 23.7 x 18.6 cm (9 5/16 x 7 5/16 in.)
National Gallery of Art, Washington, Alfred Stieglitz Collection

 

 

Whenever Stieglitz exhibited his photographs of New York City made in the late 1920s and early 1930s, he grouped them into series that record views from the windows of his gallery, An American Place, or his apartment at the Shelton Hotel, showing the gradual growth of the buildings under construction in the background. Although he delighted in the formal beauty of the visual spectacle, he lamented that these buildings, planned in the exuberance of the late 1920s, continued to be built in the depths of the Depression, while “artists starved,” as he said at the time, and museums were “threatened with closure.”

 

Ed Ruscha. 'Every Building on Sunset Strip' 1966

Ed Ruscha. 'Every Building on Sunset Strip' 1966

Ed Ruscha. 'Every Building on Sunset Strip' 1966

 

Ed Ruscha
Every Building on the Sunset Strip
1966
Offset lithography book: 7 x 5 3/4 in. (17.78 x 14.61 cm) unfolded (open flat): 7 x 276 in.
National Gallery of Art, Washington, Corcoran Collection (Gift of Philip Brookman and Amy Brookman)

 

Vito Acconci. 'Step Piece' 1970

 

Vito Acconci
Step Piece
1970
Five gelatin silver prints and four sheets of type-written paper, mounted on board with annotations in black ink
Sheet: 76.2 x 101.6 cm (30 x 40 in.)
National Gallery of Art, Washington, Dorothy and Herbert Vogel Collection

 

 

Acconci’s Step Piece is made up of equal parts photography, drawing, performance, and quantitative analysis. It documents a test of endurance: stepping on and off a stool for as long as possible every day. This performance-based conceptual work is rooted in the idea that the body itself can be a medium for making art. To record his activity, Acconci made a series of five photographs spanning one complete action. Like the background grid in many of Muybridge’s motion studies, vertical panels in Acconci’s studio help delineate the space. His handwritten notes and sketches suggest the patterns of order and chaos associated with the performance, while typewritten sheets, which record his daily progress, were given to people who were invited to observe.

 

Narrative

The exhibition also explores the narrative possibilities of photography found in the interplay of image and text in the work of Robert Frank, Larry Sultan, and Jim Goldberg; the emotional drama of personal crisis in Nan Goldin’s image grids; or the expansion of photographic description into experimental video and film by Victor Burgin and Judy Fiskin.

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Alfred Stieglitz. 'Judith Being Carted from Oaklawn to the Hill. The Way Art Moves' 1920

 

Alfred Stieglitz
Judith Being Carted from Oaklawn to the Hill. The Way Art Moves
1920
Gelatin silver print
Image: 24.1 x 18.8 cm (9 1/2 x 7 3/8 in.)
Sheet: 25.2 x 20.1 cm (9 15/16 x 7 15/16 in.)
National Gallery of Art, Washington, Alfred Stieglitz Collection

 

 

In 1920, Stieglitz’s family sold their Victorian summerhouse on the shore of Lake George, New York, and moved to a farmhouse on a hill above it. This photograph shows three sculptures his father had collected – two 19th-century replicas of ancient statues and a circa 1880 bust by Moses Ezekiel depicting the Old Testament heroine Judith – as they were being moved in a wooden cart from one house to another. Stieglitz titled it The Way Art Moves, wryly commenting on the low status of art in American society. With her masculine face and bared breast, Judith was much maligned by Georgia O’Keeffe and other younger family members. In a playful summer prank, they later buried her somewhere near the farmhouse, where she remained lost, despite many subsequent efforts by the perpetrators themselves to find her.

 

Dan Graham. 'Homes for America' 1966-1967

 

Dan Graham
Homes for America
1966-1967
Two chromogenic prints
Image (top): 23 x 34 cm (9 1/16 x 13 3/8 in.)
Image (bottom): 27.8 x 34 cm (10 15/16 x 13 3/8 in.)
Mount: 101 x 75 cm (39 3/4 x 29 1/2 in.)
Framed: 102 x 76.2 x 2.8 cm (40 3/16 x 30 x 1 1/8 in.)
National Gallery of Art, Washington, Glenstone in honor of Eileen and Michael Cohen

 

 

Beginning in the mid-1960s, conceptual artist Dan Graham created several works of art for magazine pages and slide shows. When Homes for America was designed for Arts magazine in 1966, his accompanying text critiqued the mass production of cookie-cutter homes, while his photographs – made with an inexpensive Kodak Instamatic camera – described a suburban world of offices, houses, restaurants, highways, and truck stops. With their haphazard composition and amateur technique, Graham’s pictures ironically scrutinized the aesthetics of America’s postwar housing and inspired other conceptual artists to incorporate photographs into their work. Together, these two photographs link a middle-class family at the opening of a Jersey City highway restaurant with the soulless industrial landscape seen through the window.

 

Larry Sultan. 'Thanksgiving Turkey' 1985

Larry Sultan. 'Business Page' from the series 'Pictures from Home' 1985

 

Larry Sultan
Thanksgiving Turkey/Newspaper (detail)
1985-1992
Two plexiglass panels with screenprinting
Framed (Thanksgiving Turkey): 76 × 91 cm (29 15/16 × 35 13/16 in.)
Framed (Newspaper): 76 × 91 cm (29 15/16 × 35 13/16 in.)
Other (2 text panels): 50.8 × 76.2 cm (20 × 30 in.) overall: 30 x 117 in.
National Gallery of Art, Washington, Corcoran Collection (Gift of the FRIENDS of the Corcoran Gallery of Art)

 

 

From 1983 to 1992, Sultan photographed his parents in retirement at their Southern California house. His innovative book, Pictures from Home, combines his photographs and text with family album snapshots and stills from home movies, mining the family’s memories and archives to create a universal narrative about the American dream of work, home, and family. Thanksgiving Turkey/Newspaper juxtaposes photographs of his mother and father, each with their face hidden and with adjacent texts where they complain about each other’s shortcomings. “I realize that beyond the rolls of film and the few good pictures … is the wish to take photography literally,” Sultan wrote. “To stop time. I want my parents to live forever.”

 

Shimon Attie. 'Mulackstrasse 32: Slide Projections of Former Jewish Residents and Hebrew Reading Room, 1932, Berlin' 1992

 

Shimon Attie
Mulackstrasse 32: Slide Projections of Former Jewish Residents and Hebrew Reading Room, 1932, Berlin
1992
Chromogenic print
Unframed: 20 x 24 in. (50.8 x 60.96 cm)
National Gallery of Art, Washington, Corcoran Collection (Gift of Julia J. Norrell in honor of Hilary Allard and Lauren Harry)

 

 

Attie projected historical photographs made in 1932 onto the sides of a building at Mulackstrasse 32, the site of a Hebrew reading room in a Jewish neighborhood in Berlin during the 1930s. Fusing pictures made before Jews were removed from their homes and killed during World War II with photographs of the same dark, empty street made in 1992, Attie has created a haunting picture of wartime loss.

 

Nan Goldin. 'Relapse/Detox Grid' 1998-2000

 

Nan Goldin
Relapse/Detox Grid
1998-2000
Nine silver dye bleach prints
Overall: 42 1/2 x 62 1/8 in. (107.95 x 157.8 cm)
National Gallery of Art, Washington, Corcoran Collection (Museum Purchase with funds donated by the FRIENDS of the Corcoran Gallery of Art)

 

 

Goldin has unsparingly chronicled her own community of friends by photographing their struggles, hopes, and dreams through years of camaraderie, abuse, addiction, illness, loss, and redemption. Relapse/Detox Grid presents nine colorful yet plaintive pictures in a slide show-like narrative, offering glimpses of a life rooted in struggle, along with Goldin’s own recovery at a detox center, seen in the bottom row.

 

Nan Goldin. 'Relapse/Detox Grid' 1998-2000 (detail)

 

Nan Goldin
Relapse/Detox Grid (detail)
1998-2000
Nine silver dye bleach prints
Overall: 42 1/2 x 62 1/8 in. (107.95 x 157.8 cm)
National Gallery of Art, Washington, Corcoran Collection (Museum Purchase with funds donated by the FRIENDS of the Corcoran Gallery of Art)

 

Victor Burgin. 'Watergate' 2000

 

Victor Burgin
Watergate
2000
Video with sound, 9:58 minutes
National Gallery of Art, Washington, Corcoran Collection (Museum Purchase, with funds from the bequest of Betty Battle to the Women’s Committee of the Corcoran Gallery of Art)

 

 

An early advocate of conceptual art, Burgin is an artist and writer whose work spans photographs, text, and video. Watergate shows how the meaning of art can change depending on the context in which it is seen. Burgin animated digital, 160-degree panoramic photographs of nineteenth-century American art hanging in the Corcoran Gallery of Art and in a hotel room. While the camera circles the gallery, an actor reads from Jean-Paul Satre’s Being and Nothingness, which questions the relationship between presence and absence. Then a dreamlike pan around a hotel room overlooking the nearby Watergate complex mysteriously reveals Niagara, the Corcoran’s 1859 landscape by Frederic Church, having on the wall. In 1859, Niagara Falls was seen as a symbol of the glory and promise of the American nation, yet when Church’s painting is placed in the context of the Watergate, an icon of the scandal that led to Richard Nixon’s resignation, it assumes a different meaning and suggests an ominous sense of disillusionment.

 

Studio

Intersections also examines the studio as a locus of creativity, from Stieglitz’s photographs of his gallery, 291, and James Van Der Zee’s commercial studio portraits, to the manipulated images of Wallace Berman, Robert Heinecken, and Martha Rosler. Works by Laurie Simmons, David Levinthal, and Vik Muniz also highlight the postmodern strategy of staging images created in the studio.

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Nadar. 'Self-Portrait with Wife Ernestine in a Balloon Gondola' c. 1865

 

Nadar
Self-Portrait with Wife Ernestine in a Balloon Gondola
c. 1865
Gelatin silver print, printed c. 1890
Image: 8.6 × 7.7 cm (3 3/8 × 3 1/16 in.)
National Gallery of Art, Washington, Horace W. Goldsmith Foundation through Robert and Joyce Menschel

 

 

Nadar (a pseudonym for Gaspard-Félix Tournachon) was not only a celebrated portrait photographer, but also a journalist, caricaturist, and early proponent of manned flight. In 1863, he commissioned a prominent balloonist to build an enormous balloon 196 feet high, which he named The Giant. The ascents he made from 1863 to 1867 were widely covered in the press and celebrated by the cartoonist Honoré Daumier, who depicted Nadar soaring above Paris, its buildings festooned with signs for photography studios. Nadar made and sold small prints like this self-portrait to promote his ballooning ventures. The obviously artificial construction of this picture – Nadar and his wife sit in a basket far too small for a real ascent and are posed in front of a painted backdrop – and its untrimmed edges showing assistants at either side make it less of the self-aggrandizing statement that Nadar wished and more of an amusing behind-the-scenes look at studio practice.

 

Alfred Stieglitz. 'Self-portrait' 1907, printed 1930

 

Alfred Stieglitz
Self-Portrait
probably 1911
Platinum print
Image: 24.2 x 19.3 cm (9 1/2 x 7 5/8 in.)
Sheet: 25.3 x 20.3 cm (9 15/16 x 8 in.)
National Gallery of Art, Washington, Alfred Stieglitz Collection

 

 

Unlike many other photographers, Stieglitz made few self-portraits. He created this one shortly before he embarked on a series of portraits of the artists who frequented his New York gallery, 291. Focusing only on his face and leaving all else in shadow, he presents himself not as an artist at work or play, but as a charismatic leader who would guide American art and culture into the 20th century.

 

Alfred Stieglitz. '291 - Picasso-Braque Exhibition' 1915

 

Alfred Stieglitz
291 – Picasso-Braque Exhibition
1915
Platinum print
Image: 18.5 x 23.6 cm (7 5/16 x 9 5/16 in.)
Sheet: 20.1 x 25.3 cm (7 15/16 x 9 15/16 in.)
National Gallery of Art, Washington, Alfred Stieglitz Collection

 

 

291 was Stieglitz’s legendary gallery in New York City (its name derived from its address on Fifth Avenue), where he introduced modern European and American art and photography to the American public. He also used 291 as a studio, frequently photographing friends and colleagues there, as well as the views from its windows. This picture records what Stieglitz called a “demonstration” – a short display of no more than a few days designed to prompt a focused discussion. Including two works by Picasso, an African mask from the Kota people, a wasps’ nest, and 291’s signature brass bowl, the photograph calls into question the relationship between nature and culture, Western and African art.

 

James Van Der Zee. 'Sisters' 1926

 

James Van Der Zee
Sisters
1926
Gelatin silver print
Sheet (trimmed to image): 17.6 x 12.5 cm (6 15/16 x 4 15/16 in.)
National Gallery of Art, Washington, Horace W. Goldsmith Foundation through Robert and Joyce Menschel

 

 

James Van Der Zee was a prolific studio photographer in Harlem during a period known as the Harlem Renaissance, from the end of World War I to the middle of the 1930s. He photographed many of Harlem’s celebrities, middle-class residents, and community organizations, establishing a visual archive that remains one of the best records of the era. He stands out for his playful use of props and retouching, thereby personalizing each picture and enhancing the sitter’s appearance. In this portrait of three sisters, clasped hands show the tender bond of the two youngest, one of whom holds a celebrity portrait, revealing her enthusiasm for popular culture.

 

Wallace Berman. 'Silence Series #7' 1965-1968

 

Wallace Berman
Silence Series #7
1965-1968
Verifax (wet process photocopy) collage
Actual: 24 1/2 x 26 1/2 in. (62.23 x 67.31 cm)
National Gallery of Art, Washington, Corcoran Collection (Museum Purchase, William A. Clark Fund)

 

 

An influential artist of California’s Beat Generation during the 1950s and 1960s, Berman was a visionary thinker and publisher of the underground magazine Semina. His mysterious and playful juxtapositions of divers objects, images, and texts were often inspired by Dada and surrealist art. Silence Series #7 presents a cinematic sequence of his trademark transistor radios, each displaying military, religious, or mechanical images along with those of athletes and cultural icons, such as Andy Warhol. Appropriated from mass media, reversed in tone, and printed backward using an early version of a photocopy machine, these found images, pieced together and recopied as photomontages, replace then ew transmitted through the radios. Beat poet Robert Duncan once called Berman’s Verify collages a “series of magic ‘TV’ lantern shows.”

 

Mike and Doug Starn. 'Double Rembrandt with Steps' 1987-1991

 

Doug and Mike Starn
Double Rembrandt (with steps)
1987-1991
Gelatin silver prints, ortho film, tape, wood, plexiglass, glue and silicone
2 interlocking parts:
Part 1 overall: 26 1/2 x 13 7/8 in.
Part  2 overall: 26 3/8 x 13 3/4 in.
Overall: 26 1/2 x 27 3/4 in.
National Gallery of Art, Washington, Gift of Susan and Peter MacGill

 

 

Doug and Mike Starn, identical twins who have worked collaboratively since they were thirteen, have a reputation for creating unorthodox works. Using take, wood, and glue, the brothers assembles sheets of photographic film and paper to create a dynamic composition that includes an appropriated image of Rembrandt van Rijn’s Old Man with a Gold Chain (1631). Double Rembrandt (with steps) challenges the authority of the austere fine art print, as well as the aura of the original painting, while playfully invoking the twins’ own double identity.

 

Martha Rosler. 'Cleaning the Drapes', from the series, 'House Beautiful: Bringing the War Home' 1967-1972

 

Martha Rosler
Cleaning the Drapes, from the series, House Beautiful: Bringing the War Home
1967-1972
Inkjet print, printed 2007
Framed: 53.5 × 63.3 cm (21 1/16 × 24 15/16 in.)
National Gallery of Art, Washington, Gift of the Collectors Committee and the Pepita Milmore Memorial Fund

 

 

A painter, photographer, video artist, feminist, activist writer, and teacher, Martha Rosler made this photomontage while she was a graduate student in the late 1960s and early 1970s. Frustrated by the portrayal of the Vietnam War on television and in other media, she wrote: “The images were always very far away and of a place we couldn’t imagine.” To bring “the war home,” as she announced in her title, she cut out images from Life magazine and House Beautiful to make powerfully layered collages that contrast American middle-class life with the realities of the war. She selected color pictures of the idealized American life rich in the trappings of consumer society, and used black-and-white pictures of troops in Vietnam to heighten the contrast between here and there, while also calling attention to stereotypical views of men and women.

 

Sally Mann. 'Self-Portrait' 1974

 

Sally Mann
Self-Portrait
1974
Gelatin silver print
Image: 17 × 14.9 cm (6 11/16 × 5 7/8 in.)
Sheet: 35 × 27.2 cm (13 3/4 × 10 11/16 in.)
National Gallery of Art, Washington, Corcoran Collection (Gift of Olga Hirshhorn)

 

 

Sally Mann, who is best known for the pictures of her children she made in the 1980s and 1990s, began to photograph when she was a teenager. In this rare, early, and intimate self-portrait, the artist is reflected in a mirror, clasping her loose shirt as she stands in a friend’s bathroom. Her thoughtful, expectant expression, coupled with her finger pointing directly at the lens of the large view camera that towers above her, foreshadows the commanding presence photography would have in her life.

 

David Levinthal. 'Untitled (from the series Hitler Moves East)' 1975

 

David Levinthal
Untitled (from the series Hitler Moves East)
1975
Gelatin silver print
Sheet: 15 15/16 x 20 in. (40.48 x 50.8 cm)
Image: 10 9/16 x 13 7/16 in. (26.83 x 34.13 cm)
National Gallery of Art, Washington, Corcoran Collection (Gift of the artist)

 

 

Levinthal’s series of photographs Hitler Moves East was made not during World War II, but in 1975, when the news media was saturated with images of the end of America’s involvement in the Vietnam War. In this series, he appropriates the grainy look of photojournalism and uses toy soldiers and fabricated environments to stage scenes from Germany’s brutal campaign on the Eastern Front during World War II. His pictures are often based on scenes found in television and movies, further distancing them from the actual events. A small stick was used to prop up the falling soldier and the explosion was made with puffs of flour. Hitler Moves East casts doubt on the implied authenticity of photojournalism and calls attention to the power of the media to define public understanding of events.

 

Hiroshi Sugimoto. 'Oscar Wilde' 1999

 

Hiroshi Sugimoto
Oscar Wilde
1999
Gelatin silver print
Image: 148.59 × 119.6 cm (58 1/2 × 47 1/16 in.)
Framed: 182.25 × 152.4 cm (71 3/4 × 60 in.)
National Gallery of Art, Washington, Corcoran Collection (Gift of The Heather and Tony Podesta Collection)

 

Hiroshi Sugimoto. 'Oscar Wilde' 1999 (detail)

 

Hiroshi Sugimoto
Oscar Wilde (detail)
1999
Gelatin silver print
Image: 148.59 × 119.6 cm (58 1/2 × 47 1/16 in.)
Framed: 182.25 × 152.4 cm (71 3/4 × 60 in.)
National Gallery of Art, Washington, Corcoran Collection (Gift of The Heather and Tony Podesta Collection)

 

 

While most traditional portrait photographers worked in studios, Sugimoto upended this practice in a series of pictures he made at Madame Tussaud’s wax museums in London and Amsterdam, where lifelike wax figures, based on paintings or photographs, as is the case with Oscar Wilde, are displayed in staged vignettes. By isolating the figure from its setting, posing it in a three-quarter-length view, illuminating it to convey the impression of a carefully lit studio portrait, and making his final print almost six feet tall, Sugimoto renders the artificial as real. Triply removing his portrait from reality – from Oscar Wilde himself to a portrait photograph to a wax sculpture and back to a photograph – Sugimoto collapses time and confounds our expectations of the nature of photography.

 

Vik Muniz. 'Alfred Stieglitz (from the series Pictures of Ink)' 2000

 

Vik Muniz
Alfred Stieglitz (from the series Pictures of Ink)
2000
Silver dye bleach print
Image: 152.4 × 121.92 cm (60 × 48 in.)
Framed: 161.29 × 130.81 × 5.08 cm (63 1/2 × 51 1/2 × 2 in.)
National Gallery of Art, Washington, Corcoran Collection (Museum Purchase with funds provided by the FRIENDS of the Corcoran Gallery of Art)

 

 

Muniz has spent his career remaking works of art by artists as varied as Botticelli and Warhol using unusual materials – sugar, diamonds, and even junk. He has been especially interested in Stieglitz and has re-created his photographs using chocolate syrup and cotton. Here, he refashioned Stieglitz’s celebrated self-portrait using wet ink and mimicking the dot matrix of a halftone reproduction. He then photographed his drawing and greatly enlarged it so that the dot matrix itself becomes as important as the picture it replicates.

 

Identity

Historic and contemporary works by August Sander, Diane Arbus, Lorna Simpson, and Hank Willis Thomas, among others, make up the final section, which explores the role of photography in the construction of identity.”

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Stanislaw Ignacy Witkiewicz. 'Self-Portrait (Collapse by the Lamp/Kolaps przy lampie)' c. 1913

 

Stanislaw Ignacy Witkiewicz
Self-Portrait (Collapse by the Lamp/Kolaps przy lampie)
c. 1913
Gelatin silver print
Image: 12.86 x 17.78 cm (5 1/16 x 7 in.)
National Gallery of Art, Washington, Foto Fund and Robert Menschel and the Vital Projects Fund

 

 

A writer, painter, and philosopher, Witkiewicz began to photograph while he was a teenager. From 1911 to 1914, while undergoing psychoanalysis and involved in two tumultuous relationships (one ending when his pregnant fiancée killed herself in 1914), he made a series of startling self-portraits. Close-up, confrontational, and searching, they are pictures in which the artist seems to seek understanding of himself by scrutinizing his visage.

 

August Sander. 'The Bricklayer' 1929

 

August Sander
The Bricklayer
1929
Gelatin silver print, printed c. 1950
Sheet (trimmed to image): 50.4 x 37.5 cm (19 13/16 x 14 3/4 in.)
National Gallery of Art, Washington, Gift of Gerhard and Christine Sander, in Honor of the 50th Anniversary of the National Gallery of Art

 

 

In 1911, Sander began a massive project to document “people of the twentieth century.” Identifying them by their professions, not their names, he aimed to create a typological record of citizens of the Weimar Republic. He photographed people from all walks of life – from bakers, bankers, and businessmen to soldiers, students, and tradesmen, as well as gypsies, the unemployed, and the homeless. The Nazis banned his project in the 1930s because his pictures did not conform to the ideal Aryan type. Although he stopped working after World War II, he made this rare enlargement of a bricklayer for an exhibition of his photographs in the early 1950s.

 

Walker Evans. 'Photographer's Display Window, Birmingham, Alabama' 1936

 

Walker Evans
Photographer’s Display Window, Birmingham, Alabama
1936
Gelatin silver print
Image: 24.1 x 19.3 cm (9 1/2 x 7 5/8 in.)
Sheet: 25.2 x 20.3 cm (9 15/16 x 8 in.)
National Gallery of Art, Washington, Gift of Mr. and Mrs. Harry H. Lunn, Jr. in honor of Jacob Kainen and in Honor of the 50th Anniversary of the National Gallery of Art

 

Diane Arbus. 'Triplets in their Bedroom, N.J.,' 1963

 

Diane Arbus
Triplets in their Bedroom, N.J.,
1963
Gelatin silver print
Image: 37.7 x 37.8 cm (14 13/16 x 14 7/8 in.)
Sheet: 50.4 x 40.4 cm (19 13/16 x 15 7/8 in.)
National Gallery of Art, Washington, R. K. Mellon Family Foundation

 

 

Celebrated for her portraits of people traditionally on the margins of society – dwarfs and giants – as well as those on the inside – society matrons and crying babies – Arbus was fascinated with the relationship between appearance and identity. Many of her subjects, such as these triplets, face the camera, tacitly aware of their collaboration in her art. Rendering the familiar strange and the strange familiar, her carefully composed pictures compel us to look at the world in new ways. “We’ve all got an identity,” she said. “You can’t avoid it. It’s what’s left when you take away everything else.”

 

Lorna Simpson. 'Untitled (Two Necklines)' 1989

 

Lorna Simpson
Untitled (Two Necklines)
1989
Two gelatin silver prints with 11 plastic plaques
Overall: 101.6 x 254 cm (40 x 100 in.)
National Gallery of Art, Washington, Gift of the Collectors Committee

 

 

From the mid-1980s to the present, Simpson has created provocative works that question stereotypes of gender, identity, history, and culture, often by combining photographs and words. Two Necklines shows two circular and identical photographs of an African American woman’s mouth, chin, neck, and collarbone, as well as the bodice of her simple shift. Set in between are black plaques, each inscribed with a single word: “ring, surround, lasso, noose, eye, areola, halo, cuffs, collar, loop.” The words connote things that bind and conjure a sense of menace, yet when placed between the two calm, elegant photographs, their meaning is at first uncertain. But when we read the red plaque inscribed “feel the ground sliding from under you” and note the location of the word “noose” adjacent to the two necklines, we realize that Simpson is quietly but chillingly referring to the act of lynching.

 

Hank Willis Thomas. 'And One' 2011

 

Hank Willis Thomas
And One
2011
Digital chromogenic print
Framed: 248.29 × 125.73 × 6.35 cm (97 3/4 × 49 1/2 × 2 1/2 in.)
National Gallery of Art, Washington, Corcoran Collection (Gift of the artist and Jack Shainman Gallery, New York)

 

 

And One is from Thomas’s Strange Fruit series, which explores the concepts of spectacle and display as they relate to modern African American identity. Popularized by singer Billie Holiday, the series title Strange Fruit comes from a poem by Abel Meeropol, who wrote the infamous words “Black bodies swinging in the southern breeze; Strange fruit hanging from the poplar trees” after seeing a photograph of a lynching in 1936. In And One, a contemporary African American artist reflects on how black bodies have been represented in two different contexts: lynching and professional sports. Thomas ponders the connections between these disparate forms through his dramatic photograph of two basketball players frozen in midair, one dunking a ball through a hanging noose.

 

 

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13
Sep
16

Exhibition: ‘Ken Domon: Master of Japanese Realism’ at the Museo dell’Ara Pacis, Rome

Exhibition dates: 27th May – 18th September 2016

 

Social Realism

I love most Japanese photography of the post-war period (1950s-1970s) and this artist’s work is no exception. What a absolute master of photography, not just of Japanese photography, he was.

Direct, focused, gritty, unflinching, the work of this initiator of social realist photography lays bare “the direct connection between the camera and the subject” in the most forthright way. While professing that the photographs are “an absolutely non-dramatic snapshot” (just like the Bechers professed that their gridded, ordered photographs were just about form and nothing else), this artist produced quality work that narrates a transcendent story of life in Japan. His images are music, and visions, from the heart of a nation. You only have to look at the photograph Gemella non vedente (1957, below) from the series Hiroshima to understand what I mean. There is just this feeling in your synapses about his pictures, as though you yourself were holding the camera …

In his portrait photographs there is quietness and contemplation; in his other work anger, sadness, joy, humour. A direct connection to reality is at the forefront of his understanding. This connection is miraculously (as in, something that apparently contravenes known laws governing the universe) transformed into other spaces and feelings – the twirling of umbrellas, the lizard on the head, the raised arms and white gloves of the traffic policeman (shot from a crouching position). While he is not an artist who creates change he certainly documents the results of change in a magnificent way. I love them all.

Marcus

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Many thankx to the Museo dell’Ara Pacis for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Ken Domon. 'Allenamento degli allievi del corpo della Marina [Students of the Navy training]' 1936

 

Ken Domon
Allenamento degli allievi del corpo della Marina [Students of the Navy training]
1936
Yokosuka
535 x 748 mm
Ken Domon Museum of Photography

 

Ken Domon. 'Esercitazioni delle crocerossine [Red Cross exercises]' 1938

 

Ken Domon
Esercitazioni delle crocerossine [Red Cross exercises]
1938
Azabu, Tokyo
535 x 748 mm
Ken Domon Museum of Photography

 

 

For the first time ever outside Japan, an exhibition of work by Ken Domon (1909-90), recognized as a master of realism and one of the most important figures in the history of modern Japanese photography, is being held in Rome at the Museo dell’Ara Pacis. It features about 150 photographs taken in black and white as well as colour between the 1920s and the 1970s, which illustrate the author’s path towards social realism. From the first shots of the period before and during World War II, which display a vision linked to photojournalism and propaganda, through photography of the social sphere, the exhibit follows Ken Domon’s production up to the crucial work documenting the tragedy of Hiroshima, which the photographer undertook as though in response to a call and a humanitarian duty.

Regarded as an absolute master of Japanese photography and initiator of the realistic movement, Ken Domon marked a pivotal chapter in the history of post-war Japanese photography, laying the foundations for contemporary photographic production and remaining a constant point of reference for Japanese enthusiasts. According to Domon, “The fundamental gift of quality work lies in the direct connection between the camera and the subject.” The master’s aim was indeed always to capture a wholly realistic image devoid of drama. Against the background of the renewed spirit of the post-war period, he focused on society in general and everyday life: “I am immersed in the social reality of today but at the same time in the classical culture and traditions of Nara and Kyoto. This twofold involvement has the common denominator of a search for the point at which the two realities are linked to the destinies of people, the anger, sorrow and joy of the Japanese people.”

The realistic photograph, described as “an absolutely non-dramatic snapshot”, therefore plays the leading part in an exhibition thematically laid out to illustrate the master’s vast production, transversally encompassing the whole of Japanese culture. From the early work of a photojournalistic nature and at the service of pre-war propaganda and the cultural promotion of Japan overseas (Photojournalism and Pre-War Propaganda; The Post-War Period: Towards Social Realism) to a focus on recording everyday life and the city’s transformation and westernization with ever-greater attention to social themes. His social realism is expressed in particular through two series emblematic of this period, namely Hiroshima (1958), regarded by the Nobel laureate Kenzaburō Ōe as the first great modern work of Japan, and The Children of Chikuhō, a series on poverty in the mining villages of southern Japan with a broad range of lively portraits of children encountered in the streets.

This is followed by Portraits, comprising photographs of famous figures in the worlds of art, literature, culture and science such as Yukio Mishima, Jun’ichirō Tanizaki, Tarō Okamoto and Yusaku Kamekura. The final section is devoted to his most important series, Pilgrimage to Ancient Temples, photographs of Buddhist sculptures, buildings and treasures as well as views of landscapes taken on journeys throughout Japan in search of the beauty of the sacred places of the past. Landscapes that conjure up the fascination of cultural diversity and the exotic.

Ken Domon’s work can be described as autobiographical, documentation that is private rather social, always selected on personal criteria that transform the shot into a moment of dialogue with the subject. His vision of the subject, be it a landscape, a sculpture, a person or an object, is a vehicle of the universal beauty seen through the lens, which does not omit the physical characteristics of the form captured. A multifaceted figure whose photography embraces the whole of Japanese culture before and after the war, Ken Domon is also the first photographer to have a personal museum devoted entirely to his vast work in his hometown of Sakata, inaugurated in 2003. Together with friends and other leading figures in the Japanese world of art, he initiated the cultural renewal that enabled Japan to emerge definitively from the defeat in war and led to the contemporary aesthetic that is still a point of reference for the entire world.

The show is part of a vast programme of events that will represent the cultural and technological world of Japan in Italy all through 2016: major exhibitions of art, productions from the great tradition of Noh and puppet theatre (bunraku), concerts, performances of modern and traditional dance, film festivals, exhibits of architecture, design, comics, literature, sport and so much else. The occasion is the celebration of the 150th anniversary of the first treaty of friendship and trade between Italy and Japan, signed on 25 August 1866, which initiated diplomatic relations between the two countries.

Press release from the Museo dell’Ara Pacis

 

Ken Domon. 'Esercitazioni delle crocerossine [Red Cross exercises]' 1938

 

Ken Domon
Esercitazioni delle crocerossine [Red Cross exercises]
1938
Azabu, Tokyo
535 x 748 mm
Ken Domon Museum of Photography

 

Ken Domon. 'Pesca all'ayu' 1936

 

Ken Domon
Pesca all’ayu
1936
Izu, Prefettura di Shizuoka
457 x 560 mm
Ken Domon Museum of Photography

 

Ken Domon. 'Foto commemorativa della cerimonia di diploma del corpo della Marina [Commemorative photo of the Marine Corp graduation ceremony]' 1944

 

Ken Domon
Foto commemorativa della cerimonia di diploma del corpo della Marina [Commemorative photo of the Marine Corp graduation ceremony]
1944
Tsuchiura, Ibaragi
1047 x 747 mm
Ken Domon Museum of Photography

 

 

The pre-war period

From photojournalism to propaganda photography

Domon began to work in photography in 1933 at the age of 24, carrying out the humble duties of an apprentice at Miyauchi Kōtarō’s studio in Ueno. Right from the start he won prizes and began to write for photography magazines and journals, publishing his first photo in Asahi Camera in August 1935. The 10th of October of the same year marked an important turning point in his career. He replied to an advertisement published by the Nippon Kōbō studio in Ginza, which was looking for a photo technician. Founded by Natori Yōnosuke (1910-1962) when he returned from his experience in Berlin at the Berliner Illustrierte Zeitung, the studio spread in Japan for the first time concepts such as editing and reporting and a new system of production based on the collaboration between photographer and graphic designer under the supervision of an art director, which led to the large-scale diffusion of photojournalism.

Domon began his first reportage for the magazine Nippon, published in English in order to promote Japanese culture abroad with a mix of information and propaganda. The first photographic reportage was on the traditional Shichigosan Festival on the occasion of the presentation of children in the Meiji Jingu shrine, realised with his model C Leica. This was followed by services that presented handicrafts, traditions, industrial and military progress and the progressive aspects of Japan, which in the 1930s had become increasingly nationalistic.

The war years and the bunraku puppet theatre

During the years of maximum Japanese expansion in the Pacific, immediately prior to the Second World War, even photography had to comply with the strict rules of military policy. Only few selected professional photographers could obtain photographic materials for assignments deemed to be “essential”, and naturally the “essential” photographic services were subject to the requirements of government propaganda, the Ministry of Foreign Affairs, the International Tourism Agency and the International Cultural Relations Company.

Thus many photographic publications were discontinued, with economic repercussions for photographers. In fact, Domon had difficulty maintaining a family of seven. He also had the added anxiety of the probable arrival of a “red card” that would have called him to arms and probably to the front in a group of photo-reporters. In response to this critical situation, Domon decided to retire from the public scene, dedicating himself to culture, in particular to Buddhist temples and the bunraku puppet theatre.

On the 8th of December, 1941 he was in the backstage of the Yotsubashi Bunraku Theatre in Osaka when he read the special edition of a newspaper announcing the declaration of war to the United States. It was not easy to gain the respect and collaboration of the master puppeteers – national living treasures such as Yoshida Bungorō, Yoshida Eiza and Kiritake Monjūrō – in the key moment of taking the shot with a camera that did not go unnoticed due to its size and long exposure times. However, by 1943 he had shot about 7,000 negatives, which were collected in the book entitled Bunraku published in 1972.

 

Ken Domon. 'Vigile urbano a Ginza 4-chōme [Traffic policeman in Ginza 4-chōme]' 1946

 

Ken Domon
Vigile urbano a Ginza 4-chōme [Traffic policeman in Ginza 4-chōme]
1946
Tokyo
457 x 560 mm
Ken Domon Museum of Photography

 

Ken Domon. 'Donne a passeggio [Women walking]' 1950

 

Ken Domon
Donne a passeggio [Women walking]
1950
Sendai
457 x 560 mm
Ken Domon Museum of Photography

 

Ken Domon. 'L'attrice Yamaguchi Yoshiko [The actress Yoshiko Yamaguchi]' 1952

 

Ken Domon
L’attrice Yamaguchi Yoshiko [The actress Yoshiko Yamaguchi]
1952
535 x 748 mm.
Ken Domon Museum of Photography

 

Ken Domon. 'Pescatrici di perle (ama san) [Pearl fisherwomen]' 1948

 

Ken Domon
Pescatrici di perle (ama san) [Pearl fisherwomen]
1948
457 x 559 mm
Ken Domon Museum of Photography

 

Ken Domon. 'Sit-in studentesco a Tachikawa contro l'ampliamento della base americana [Student sit-in in Tachikawa against the expansion of US base]' 1955

 

Ken Domon
Sit-in studentesco a Tachikawa contro l’ampliamento della base americana [Student sit-in in Tachikawa against the expansion of US base]
1955
Tokyo
457 x 560 mm
Ken Domon Museum of Photography

 

 

The postwar period

The affirmation of realism in photography

The tragic events related to the Second World War and to the defeat of Japan, marked by the atrocities of the atomic bomb, revealed the great deception of the war propaganda. Defeat led to the collapse of the imperial myth and state Shintoism, which had been the basis of military ideology.

If on the one hand, by the end of the 1940s there had been considerable intellectual rebirth leading to a rapid resumption of the diffusion of magazines, publications, exhibitions and artistic circles, on the other hand there was no language that seemed suitable for expressing such a tragic reality. There was a need to document a society undergoing profound change and in this sense Domon became the promoter of realistic photography, becoming a landmark for amateur photographers. He embraced the western trends that had taken over the city, but also the alleys and the poorest sectors of the population.

The high point of the realist tendency was reached around 1953, thanks to the exhibition, Photography Today: Japan and France, held in 1951 at the National Museum of Modern Art in Tokyo, provided the opportunity to make comparisons with names such as Cartier Bresson, Brassai, Doisneau. Domon’s last word on realism appeared in the magazine Photo Art in 1957 with an article that debated the two fundamental concepts of photography: jijitsu, reality, and shinjitsu, truth.

 

Ken Domon. 'Bambini che fanno roteare gli ombrelli [Kids twirling umbrellas]' c. 1937

 

Ken Domon
Bambini che fanno roteare gli ombrelli [Kids twirling umbrellas]
c. 1937
Dalla serie Bambini (Kodomotachi)
From the series Children (Kodomotachi)
Ogōchimura
535 x 748 mm
Ken Domon Museum of Photography

 

Ken Domon. 'Sorelline orfane, Rumie e Sayuri [Orphan sisters, Rumie and Sayuri]' 1959

 

Ken Domon
Sorelline orfane, Rumie e Sayuri [Orphan sisters, Rumie and Sayuri]
1959
Dalla serie I bambini di Chikuhō (Chikuhō no kodomotachi)
From the series Children of  Chikuhō
457 x 560 mm
Ken Domon Museum of Photography

 

Ken Domon. 'Rumie' 1959

 

Ken Domon
Rumie
1959
Dalla serie I bambini di Chikuhō (Chikuhō no kodomotachi)
From the series Children of  Chikuhō
457 x 560 mm
Ken Domon Museum of Photography

 

Ken Domon. 'Lucertola [Lizard]' 1955

 

Ken Domon
Lucertola [Lizard]
1955
Dalla serie I bambini di Kōtō (Kōtō no kodomotachi)
From the series Children of  Chikuhō
Tokyo
457 x 560 mm
Ken Domon Museum of Photography

 

Ken Domon. 'Pioggerella [Drizzle]' 1952 - 1954

 

Ken Domon
Pioggerella [Drizzle]
1952 – 1954
Dalla serie Bambini (Kodomotachi)
From the series Children (Kodomotachi)
Atami
457 x 560 mm
Ken Domon Museum of Photography

 

 

Children and miners’ villages

Domon adored children. His first services for Nippon were focused on the Shichigosan Festival and then on children fishing in Izu. But in 1952 he began to photographing children all over Japan, capturing the vitality of the streets and of the poorer neighbourhoods in Tokyo, Ginza, Shinbashi, Nagoya and Osaka and in particular in the Kōtō area where he lived. Probably due to the loss of his second child in 1946 in an accident, Domon moved increasingly toward a realist if not a socialist approach, which allowed him to deal with current themes in an indirect way through the innocent eyes of children.

Several books were dedicated to this theme: The Children of Kōtō (Kōtō no kodomotachi), whose publication was stopped by Domon himself, dissatisfied with his work in 1956; The Children of Chikuhō (Chikuhō no kodomotachi), published in January 1960, and its continuation which followed in November, The Father of Little Rumie is Dead (Rumie chan has otōsan ga shinda), which showed the miserable conditions of children in the villages of the mining area on the island of Kyūshū, and in particular the story of two orphan sisters, whose story moved Japan becoming a best seller. Lastly, the collection Children (Kodomotachi), published in 1976 by master of graphics and friend, Yūsaku Kamekura, and published by Nikkor Club, the amateur photographers’ association linked to Nikon and Domon.

 

Ken Domon. 'Bagno presso il fiume davanti allo Hiroshima Dome [Bath at the river in front of the Hiroshima Dome]' 1957

 

Ken Domon
Bagno presso il fiume davanti allo Hiroshima Dome [Bath at the river in front of the Hiroshima Dome]
1957
Dalla serie Hiroshima
535 x 748 mm
Ken Domon Museum of Photography

 

Ken Domon. 'La morte di Keiji [The death of Keiji]' 1957

 

Ken Domon
La morte di Keiji [The death of Keiji]
1957
Dalla serie Hiroshima
457 x 560 mm
Ken Domon Museum of Photography

 

Ken Domon. 'Paziente in ospedale [Hospital patient]' 1957

 

Ken Domon
Paziente in ospedale [Hospital patient]
1957
Dalla serie Hiroshima
457 x 560 mm
Ken Domon Museum of Photography

 

Ken Domon. 'Donna in cura per le lesioni da bomba atomica [Women being treated for injuries from atomic bomb]' 1957

 

Ken Domon
Donna in cura per le lesioni da bomba atomica [Women being treated for injuries from atomic bomb]
1957
Dalla serie Hiroshima
457 x 560 mm
Ken Domon Museum of Photography

 

Ken Domon. 'Gemella non vedente [Blind twin (female)]' 1957

 

Ken Domon
Gemella non vedente [Blind twin (female)]
1957
Dalla serie Hiroshima
457 x 560 mm
Ken Domon Museum of Photography

 

 

Hiroshima

Published in March 1958, the year prior to the first brain hemorrhage to strike Domon Ken, the Hiroshima collection presents 180 photographs introduced by a short explanatory essay. The work, completed thirteen years after the dropping of an atomic bomb on Hiroshima and then on Nagasaki, focused the attention of the world once again on the still open but almost forgotten wounds of Hiroshima, with a strong social impact.

The importance of this event in the life of the photographer is also evidenced by Domon’s recording in his notebook in the day and time of his arrival: July 23rd, 1957, 2.40 pm. From then until November he went there six times, for thirty-six days, producing more than 7,800 negatives, of which Hiroshima is only the synthesis. Domon realized that until then he had ignored and been afraid of what Hiroshima had actually meant. With his 35mm camera he revealed the places and people directly and indirectly affected by the atomic bomb, coldly recording with tears in his eyes the material damage, physical injuries, scars, deformations, and the plastic surgery and transplants undergone by the victims of the bomb, dedicating 14 pages at the beginning of the book to the progress made in the field of plastic surgery, which became a real photographic dossier.

The public shock that followed the publication of the dossier made him the object of harsh criticism that, however, failed to undermine his determination to represent reality. In an article published in the magazine Shinchō in 1977 the Nobel Prize winner Ōe Kenzaburō defined Hiroshima as the first work of modern art that dealt with the theme of the atomic bomb, talking about the living instead of the dead.

 

Ken Domon. 'Autoritratto [Self-portrait]' 1958

 

Ken Domon
Autoritratto [Self-portrait]
1958
Pubblicato sul numero di novembre della rivista Sankei Camera
457 x 560 mm
Ken Domon Museum of Photography

 

Ken Domon. 'Shiga Naoya (scrittore/writer)' 1951

 

Ken Domon
Shiga Naoya (scrittore/writer)
1951
457 x 560 mm
Ken Domon Museum of Photography

 

Ken Domon. 'Shiga Kiyoshi (medico ricercatore/medical researcher)' 1949

 

Ken Domon
Shiga Kiyoshi (medico ricercatore/medical researcher)
1949
457 x 560 mm
Ken Domon Museum of Photography

 

Ken Domon. 'Takami Jun (scrittore/writer)' 1948

 

Ken Domon
Takami Jun (scrittore/writer)
1948
457 x 560 mm
Ken Domon Museum of Photography

 

Ken Domon. 'Kuga Yoshiko (attrice/actress) and Ozu Yasujirō (regista/director)' 1958

 

Ken Domon
Kuga Yoshiko (attrice/actress) and Ozu Yasujirō (regista/director)
1958
457 x 560 mm
Ken Domon Museum of Photography

 

Ken Domon. 'Ushi (Bue), dai dodici guardiani (jūnishinshō) del Murōji [Ushi (Ox), one of the twelve guardians (jūnishinshō) of Muroji]' 1941-1943

 

Ken Domon
Ushi (Bue), dai dodici guardiani (jūnishinshō) del Murōji [Ushi (Ox), one of the twelve guardians (jūnishinshō) of Muroji]
1941-1943
Murōji, Nara
535 x 748 mm
Ken Domon Museum of Photography

 

Ken Domon. 'Hitsuji (Pecora), dai dodici guardiani (jūnishinshō) del Murōji [Hitsuji (Sheep), one of the twelve guardians (jūnishinshō) of Muroji]' 1941-1943

 

Ken Domon
Hitsuji (Pecora), dai dodici guardiani (jūnishinshō) del Murōji [Hitsuji (Sheep), one of the twelve guardians (jūnishinshō) of Muroji]
1941-1943
Murōji, Nara
535 x 748 mm
Ken Domon Museum of Photography

 

 

Portraits (Fūbō)

In 1953 the publication of the Portraits (Fūbō) collection of photographs, which came out in paperback the following year, concluded fifteen years of work dedicated to the portrait that had begun with the first photograph in May 1936 portraying the writer Takeda Rintarō, continuing during the war and until the year in which the collection was published. Domon gathered in a single volume 83 portraits of friends and acquaintances, personalities from the world of entertainment, literature, theatre and politics, stressing in the introduction that they were “[…] people I respect and like and am close to […] The choice of people was surprisingly subjective and random and no claim to any strictly historical or cultural meaning can be made.”

It seems that the initial choice of the faces to be included in the collection was made by Domon with a list written in ink on a sliding door on the second floor of his house in 1948. This list was subjected to the comments and opinions of friends and publishers who went to his house and subsequently underwent substitutions and changes. Through familiar faces and less well-known personalities, Domon bears witness to a crucial era in Japan, one of great writers such as Mishima, Kawabata and Tanizaki, of actors and directors of the caliber of Mifune and Ozu, of great artists who were often his friends and gave rise to a new important artistic trends in the country, such as the sculptor Noguchi, the graph artist Kamekura, the founder of the Ikebana School, Sōgetsu Teshigahara, or painters like Fujita, Umehara, Okamoto. Each picture is accompanied by the name of the subject, their occupation and the date it was taken. There are also short texts describing the relationship between Domon and the person depicted, in addition to the atmosphere created during the shooting.

Sometimes subjects were exasperated by the professional stubbornness of Domon, as is clear in the portrait of Umehara that reveals an air of irritation close to intolerance. Outrightness and instantaneousness, which were always Domon’s objectives, became easier to achieve thanks to technological developments. He passed from a camera assembled for cabinet card portraits – with a dry plate and flash that worked with magnesium powder, used before the war – to a small Leica in the post-war period.

 

Ken Domon. 'Ōnodera, campana e ciliegi [Onodera, bell and cherry trees]' 1977

 

Ken Domon
Ōnodera, campana e ciliegi [Onodera, bell and cherry trees]
1977
Nara
535 x 748 mm
Ken Domon Museum of Photography

 

Ken Domon. 'Pagoda del Murōji con la neve [Pagoda Muroji with snow]' 1978

 

Ken Domon
Pagoda del Murōji con la neve [Pagoda Muroji with snow]
1978
Nara
535 x 748 mm
Ken Domon Museum of Photography

 

Ken Domon. 'Buddha Shaka ligneo a figura intera presso il Mirokudō del Murōji [Buddha Shaka wooden full-length at the Mirokudō Muroji]' c. 1943

 

Ken Domon
Buddha Shaka ligneo a figura intera presso il Mirokudō del Murōji [Buddha Shaka wooden full-length at the Mirokudō Muroji]
c. 1943
Nara
457 x 560 mm.
Ken Domon Museum of Photography

 

 

Pilgrimage to the ancient temples (Kojijunrei)

Murōji

The Murōji temple, small and immersed in the greenery of the Nara mountains, was for Domon the first stage of a “pilgrimage to the ancient temples”, a sort of journey of the soul that accompanied him throughout his life and from which came the encyclopaedic work Kojijunrei (Pilgrimage to the Ancient Temples). It all began in 1939 with a simple excursion, suggested by friend and art historian Mizusawa Sumio (1905-1975): an experience that changed his life. In the first year alone he returned more than forty times and on many more occasions over the course of the following years.

At first Domon focused his photographic work on buildings, from the five-story pagoda – the smallest in Japan – to the architectural details, focusing on the sculptures inside, but also on the imposing profile of the Miroku Buddha of Ōnodera, excavated on the rocky wall facing the river along the road that leads to Murōji. Later he concentrated on wooden statues (kōninbutsu) of the Heian era (794-1185) inside the temple and starting with wide, overall shots he then moved on to capture the most minute details of the wood, so as to emphasize the folds and hems of the vestments and the gestures of the hands and eyes. His favourite statue was of Buddha Shaka, enthroned Mirokudō, who with his “beautiful and compassionate face” was, he claimed, the “most beautiful man on earth.”

For this particular job he used a basic Konishiroku (now Konika) camera made of wood, especially suitable for cabinet card portraits that he had purchased in 1941, but also an Eyemo with a tripod, often carried by his assistants. Evidence of Domon’s numerous pilgrimages and countless photographs can be found in the 1954 Murōji collection. The expanded, definitive edition of this work, Nyonin Takano Murōji, was published in 1978 and includes photographs taken subsequently with the new post-war techniques.

 

Pilgrimage to the ancient temples (Kojijunrei)

Around the temples

The thousands of shots that Domon took in 39 temples from 1939 to the seventies made up the Pilgrimage to the Ancient Temples (Kojijunrei), the masterpiece of his career for which, even today, he is known worldwide. It consists of five volumes published over a number of years (the first in 1963, the second in 1965, the third in 1968, the fourth in 1971 and the fifth in 1975) which put together 462 colour pictures and 325 photogravures of temples and statues built between the seventh and the sixteenth century, following a subjective criterion and not expecting such large proportions. It is first and foremost a work that documents the beauty of architecture, sculpture, gardens and landscapes around the temples and shrines selected by Domon. And yet it is also a testimony of the progression of photographic technique in those years, such as the transition to colour film of 1958, and of Domon’s health problems that influenced his choices.

In December 1959 he suffered a brain haemorrhage that paralysed the right part of his body, thus making it impossible to hold the camera, even after a long period of rehabilitation. Therefore, he resolved to use a tripod. He suffered a second haemorrhage on the June 22nd, 1968, which this time confined him to a wheelchair. And even with this umpteenth misfortune he did not stop taking photographs. With the help of assistants and by moving his point of view further down, he continued to work. He had a third haemorrhage in 1979, followed by a long stay in hospital and his death on the September 15th, 1990.

 

 

Museo dell’Ara Pacis
Lungotevere in Augusta, Rome

Opening hours:
Daily 9.30 am –  19.30 pm

Museo dell’Ara Pacis website

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02
Sep
16

Exhibition: ‘A History: Contemporary Art from the Centre Pompidou’ at the Haus der Kunst, Munich

Exhibition dates: 25th March – 4th September 2016

Curator: Christine Macel

Artists include: Pawel Althamer/ Maja Bajević / Yto Barrada / Jean-Michel Basquiat / Taysir Batniji / Christian Boltanski / Erik Boulatov / Mohammed Bourouissa / Frédéric Bruly Bouabré / Sophie Calle and Greg Shephard / Mircea Cantor / Chen Zhen / Hassan Darsi / Destroy All Monsters / Atul Dodiya / Marlene Dumas / Ayşe Erkmen / Fang Lijun / Harun Farocki and Andrei Ujica / Samuel Fosso / Michel François / Coco Fusco und Paula Heredia / Regina José Galindo / Kendell Geers / Liam Gillick / Fernanda Gomes / Dominique Gonzalez-Foerster / Felix Gonzalez-Torres / Renée Green / Subodh Gupta / Andreas Gursky / Hans Haacke / Petrit Halilaj / Edi Hila / Gregor Hildebrandt / Thomas Hirschhorn / Nicholas Hlobo / Carsten Höller / Pierre Huyghe / Fabrice Hyber / Isaac Julien / Oleg Kulik / Glenn Ligon / Robert Longo / Sarah Lucas / Gonçalo Mabunda / David Maljković / Chris Marker / Ahmed Mater / Mike Kelley and Paul McCarthy / Annette Messager / Rabih Mroué / Zanele Muholi / Jun Nguyen-Hatsushiba / Roman Ondák / Gabriel Orozco / Damián Ortega / Philippe Parreno / Nira Pereg / Dan Perjovschi / Wilfredo Prieto / Tobias Putrih / Walid Raad / Sara Rahbar / Tobias Rehberger / Nick Relph und Oliver Payne / Pipilotti Rist / Chéri Samba / Anne-Marie Schneider / Santiago Sierra / Mladen Stilinović / Georges Tony Stoll / Wolfgang Tillmans / Rirkrit Tiravanija / Danh Vo / Marie Voignier / Akram Zaatari / Zhang Huan

 

 

Take your pick: some interesting, some not. My favourite: Annette Messager Mes voeux (1989, below) … such a strong, creative and inspiring artist.

I’m not writing so much as I have bad RSI in my left wrist at the moment.

Marcus

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Many thankx to Haus der Kunst for allowing me to publish the art work in the posting. Please click on the photographs for a larger version of the image.

 

In 2016, two prominent exhibition projects explore the pressing question of which factors remain relevant to the writing of art history. While “Postwar – Art between the Pacific and Atlantic, 1945-1965” concentrates on the time immediately after World War II, “A History: Contemporary Art from the Centre Pompidou” provides an overview of contemporary art since the 1980s with 160 works by more than 100 artists.

The year 1989 marked a break with the past and the start of a new era. The fall of the Berlin Wall toppled divisions in the world of European art, while the events of Tiananmen Square focused attention on a new China. The ongoing globalization allows for an unprecedented mobility. The static understanding of identity, once based on origin and nationality, has since given way to a more transnational and variable narrative. Contemporary artistic proposals, which arise from the new “decolonized subjectivity”, are also based on a new understanding of site-specificity. For example, in the 1960s and 1970s the protagonists of Land Art still understood landscapes primarily as post-industrial ruins. In contemporary artistic practice, however, space is defined above all socially and politically – by traumatic historical events, home country, exile, diaspora and hybrid identities, such as African-American, Latino, Turkish-German, African-Brazilian, and so forth. The new presentation of the Centre Pompidou contemporary collections at Haus der Kunst focuses particularly on this altered geography, notably the former Eastern Europe, China, Lebanon, and various Middle Eastern countries, India, Africa, and Latin America. This is the first time such a large-scale view of the Centre Pompidou collection has been presented outside France.

 

 

Thomas Hirschhorn. 'Outgrowth' 2005

 

Thomas Hirschhorn
Outgrowth
2005
Installation
374 x 644 x 46 cm
Dimensions minimales de la cimaise: 400 x 670 cm
Bois, plastique, coupure de presse, ruban adhésif, métal, papier bulle
Achat en 2006, Ankauf / Purchase
Collection Centre Pompidou, Paris
Musée national d’art moderne – Centre de création industrielle
Crédit photographique: © Centre Pompidou, MNAM-CCI/Georges Meguerditchian/Dist. RMN-GP
Copyright de l’oeuvre: © VG Bild-Kunst, Bonn 2016

 

Lijun Fang. 'Sans titre' 2003

 

Lijun Fang
Sans titre
2003
400 x 854 cm
Chaque panneau: 400 x 120 cm
Xylographie sur papier
Achat en 2004, Ankauf / Purchase
Collection Centre Pompidou, Paris
Musée national d’art moderne – Centre de création industrielle

 

Marlene Dumas. 'The Missionary (Le Missionnaire)' 2002 - 2004

 

Marlene Dumas
The Missionary (Le Missionnaire)
2002 – 2004
60 x 230 cm
Huile sur toile
Don de la Clarence Westbury Foundation, 2005
Collection Centre Pompidou, Paris
Musée national d’art moderne – Centre de création industrielle
Crédit photographique: © Centre Pompidou, MNAM-CCI/Philippe Migeat/Dist. RMN-GP
Copyright de l’oeuvre: © Marlene Dumas

 

Jean-Michel Basquiat. 'Slave Auction (Vente aux enchères d’esclaves)' 1982

 

Jean-Michel Basquiat
Slave Auction (Vente aux enchères d’esclaves)
1982
183 x 305.5 cm
Peinture acrylique, pastel gras et collages
Collage de papiers froissés, pastel gras et peinture acrylique sur toile
Don de la Société des Amis du Musée national d’art moderne, 1993.
Collection Centre Pompidou, Paris
Musée national d’art moderne – Centre de création industrielle
Crédit photographique: © Centre Pompidou, MNAM-CCI/Philippe Migeat/Dist. RMN-GP
Copyright de l’oeuvre: © The estate of Jean-Michel Basquiat / VG Bild-Kunst, Bonn 2016

 

Fabrice Hyber. 'Peinture homéopathique n° 10 (Guerre désirée)' 1983 - 1996

 

Fabrice Hyber
Peinture homéopathique n° 10 (Guerre désirée)
1983 – 1996
225 x 450 cm
Chaque panneau: 225 x 225 cm
Techniques mixtes sur toile
Mine graphite, fusain, crayon de couleur, résine, gouache, encre de Chine, acrylique, pastel, aquarelle, feutre, ruban adhésif, sur papiers, photocopie, photographies et papier de soie collés sur toile
Achat en 1996, Ankauf / Purchase
Collection Centre Pompidou, Paris
Musée national d’art moderne – Centre de création industrielle
Crédit photographique: © Centre Pompidou, MNAM-CCI/Jacques Faujour/Dist. RMN-GP
Copyright de l’oeuvre: © Adagp, Paris

 

Hans Haacke. 'MetroMobiltan' 1985

 

Hans Haacke
MetroMobiltan
1985
Installation
355.6 x 609.6 x 152.4 cm
Fibre de verre, photographie, isorel, tissu polyester, aluminium, peinture acrylique
Fronton en fibre de verre, 1 plaque en fibre de verre avec texte en anglais, 1 photographie noir et blanc en 5 parties contrecollées sur isorel, 3 bannières en tissu synthétique polyester montées chacune sur 2 tubes en aluminium: à gauche et à droite 2 bannières bleues avec texte en anglais (lettres en tissu polyester blanc découpées et cousues), au centre 1 bannière marron avec agrandissement photographique en tissu découpé et cousu et texte en anglais), estrade en 8 éléments de fibre de verre peinte à l’acrylique
Achat en 1988, Ankauf / Purchase
Collection Centre Pompidou, Paris
Musée national d’art moderne – Centre de création industrielle
Crédit photographique: © Centre Pompidou, MNAM-CCI/Georges Meguerditchian/Dist. RMN-GP
Copyright de l’oeuvre: © VG Bild-Kunst, Bonn 2016

 

Chéri Samba. 'Marche de soutien à la campagne sur le SIDA' 1988

 

Chéri Samba
Marche de soutien à la campagne sur le SIDA
1988
134.5 x 200 cm
Huile et paillettes sur toile préparée
Achat en 1990
Collection Centre Pompidou, Paris Musée national d’art moderne – Centre de création industrielle
© Chéri Samba, photo © Centre Pompidou, MNAM-CCI/Philippe Migeat/Dist. RMN-GP

 

 

Haus der Kunst is pleased to present A History: Contemporary Art from Centre Pompidou, an exhibition originally curated by Christine Macel at the Centre Pompidou, Paris. With approximately 160 works by more than 100 artists from across the world, “A History: Contemporary Art from the Centre Pompidou” provides an incisive overview of artistic positions since the 1980s in painting, sculpture, installation, video, photography, and performance.

The Centre Pompidou’s collection of contemporary art has rarely been presented so comprehensively outside France. The selected works on view date from the 1980s to the present raising two significant questions: What factors are relevant for ensuring that art history is written in a specific way, and what does an ever changing understanding of the term ‘contemporary’ mean for public museums and their collections? Still, the concentration on Euro- American domains, which many museums formerly pursued in the acquisition of works for their collections, can hardly be sustained today and is no longer the aspiration of most museums. Globalization, with its expanded narratives, has recently become too determining for the position of contemporary art to ignore. Curator Christine Macel defines her intention accordingly: to present ‘one’ among many possible histories of contemporary art.

With the progression of globalization – understood here as the consolidation of economic, technological and financial systems, but also the questioning of linear history, and hegemonic cultural narratives – our perception of identity has changed. Since the first globally-oriented biennial in Havana in 1986, exhibition organizers and larger museums in Europe and North America have strived to display art created beyond the Western artistic circuit. The static understanding of identity as something based in origins and a “home base” has largely given way to a transnational and variable one.

The turning point for Centre Pompidou was its 1989 exhibition “Les Magiciens de la Terre”, in which curator Jean-Hubert Martin aimed to confront the problematic phenomenon of “one hundred percent of exhibitions that ignore eighty percent of the world.” Half the participating artists came from non-Western countries, while the other half came from the West. In addition, all exhibiting artists were – without exception – still active, making the presentation truly contemporary. Since then, the Centre Pompidou, like many large museums, has had to confront the reality of the expanded circuits of contemporary art. Over the years the museum gradually changed its acquisition practices and has increasingly opened its focus toward Eastern Europe, China, Lebanon, the Middle East, India, Congo, Nigeria, South Africa, Cameroon, Mexico and Brazil.

Meanwhile, our understanding of the term “origins” has continued to evolve. Consequently, the definition of “site-specific” has also changed. In the 1960s and 70s, artists of the Land Art movement still essentially regarded landscapes as post-industrial ruins. By contrast, Okwui Enwezor, director of Haus der Kunst believes that, in today’s artistic practice, space is defined by impermanence, by the mutability of politically and socially grounded positions, by aesthetic pluralism, and by cultural differences. Furthermore, colonial and postcolonial experiences shaped by traumatic historical events, home, exile, diaspora produced hybrid identities – such as African-American, Euro- American, Latino, Turkish-German, French-Arabic, African- Brazilian, etc. Consequently new forms of cosmopolitanism and provincialism jostle next to one another. It is no coincidence that the exhibition practice of today can already look back on a number of shows that focused on borders and issues of migration.

Against this backdrop of dynamism and permanent transition the exhibition is divided into seven chapters:

The Artist as Historian

An interest in the historical document and a more general obsession with the past, have led to the nostalgic excavation and re-enactments of existing works of art. Artists from the Arab speaking world are increasingly present in the art world; having borne witness to the Gulf War in 1991, these artists have developed new practices around the examination of history.

The Artist as Archivist

A passion for the archive initially led to a demand for completeness and later to an acceptance of the fragmentary, resulting on the one hand in concurrence of taxonomic efforts and endless accumulation, and, on the other, in an insight into the accelerated loss of memory. On a higher level, both coincide: Archives are especially useful in helping to identify and address wounds in the collective memory.

Sonic Boom

Trying to capture the sensation of listening to music in an image has a long tradition. Yet, even for artists who take their works to the edge of physical dissolution, listening often moves to the fore. Further, changes in the music industry and music production have reinforced the permeability of art and composition.

The Artist as Producer: The “Traffic” Generation

The concept of artwork is transformed through its dematerialization. An awareness of temporality, volatility, and process shifts to the foreground. Artists develop new forms of collaboration and collective creation, and make aesthetic use of clips, sampling, and film narrative (which is also regarded as an exhibition platform). As a result, copyright as an object of reflection has come into focus.

The Artist as Documentarist: As Close as Possible to the Real

The proliferation of the Internet in the context of a market economy and consumer society has led to a greater interest in the real, in the status quo of the observer and the reporter and generally in an engagement with all areas of human life. The artist takes on the role of a witness who accepts the subjectivity of his observations.

Artist and Object

Between 1980 and 1990, artists turned to an exploration of the everyday and the object; the 1990’s can be considered as the ultimate epoch of the aesthetic of the mundane. The now-famous video, “The Way Things Go” by Fischli and Weiss (1986-87) sings this song of songs to the everyday. No less iconic is Gabriel Orozco’s modified Citroën (La DS, 1993). The confrontation with consumer society is manifested in photography in detailed and richly colored compositions like Gursky’s 99 Cent (1999), and in sculpture with the integration of found objects. The common denominator is the attention artists pay to excessive consumption – as an opportunity or as a fact.

The Artist and the Body

Video and photography seem to be particularly fitting mediums for artists whose works include a performative element. The theme of the human body – wounded or damaged by oppression – returns as a theme with a vengeance. Many works with erotic and sexual overtones emerge. New technical possibilities, either through plastic surgery or image manipulation, bring the grotesque into the fold.

Press release from Haus der Kunst

 

 

Fischli and Weiss
The Way Things Go
1986-87

 

Erik Boulatov. 'Printemps dans une maison de repos des travailleurs' 1988

 

Erik Boulatov
Printemps dans une maison de repos des travailleurs
1988
169.2 x 239 x 4 cm
Huile sur toile
Achat en 1989
Collection Centre Pompidou, Paris Musée national d’art moderne – Centre de création industrielle
© VG Bild-Kunst, Bonn 2016,
Photo © Centre Pompidou, MNAM-CCI/Philippe Migeat/Dist. RMN-GP

 

Michel François. 'Affiche Cactus' 1997

 

Michel François
Affiche Cactus
1997
120 x 178 cm
Impression sur papier
Don de l’artiste en 2003
Collection Centre Pompidou
Paris Musée national d’art moderne – Centre de création industrielle
© VG Bild-Kunst, Bonn 2016
photo © Centre Pompidou, MNAM-CCI/Philippe Migeat/Dist. RMN-GP

 

Pawel Althamer. 'Tecza' (Rainbow) 2004

 

Pawel Althamer
Tecza (Rainbow)
2004
120 x 185 x 57 cm
Métal, coton, feutre, caoutchouc, liège, plastique
Achat en 2006
Collection Centre Pompidou, Paris Musée national d’art moderne – Centre de création industrielle
© Pawel Althamer
Photo © Centre Pompidou, MNAM-CCI/Service de la documentation photographique du MNAM/Dist. RMN-GP

 

Samuel Fosso. 'La Femme américaine libérée des années 70' 1997

 

Samuel Fosso
La Femme américaine libérée des années 70
1997
127 x 101 cm
Epreuve chromogène
Crédit photographique: © Centre Pompidou, MNAM-CCI/Philippe Migeat/Dist. RMN-GP
Copyright de l’oeuvre: © Samuel Fosso, courtesy J.M. Patras, Paris
Achat en 2004, Ankauf / Purchase
Collection Centre Pompidou, Paris
Musée national d’art moderne – Centre de création industrielle

 

Atul Dodiya. 'Charu' 2004

 

Atul Dodiya
Charu
2004
183 x 122 cm
Peinture émaillée et vernis synthétique sur contreplaqué
Don de la Société des Amis du Musée national d’art moderne, 2013
Collection Centre Pompidou, Paris
Musée national d’art moderne – Centre de création industrielle
Crédit photographique: © Centre Pompidou, MNAM-CCI/Philippe Migeat/Dist. RMN-GP
Copyright de l’oeuvre: © Atul Dodiya

 

Huan Zhang. 'Family Tree' 2000

 

Huan Zhang
Family Tree
2000
396 x 318 cm
Chaque épreuve 132 x 106 cm, 9 épreuves chromogènes, Montage des neuf épreuves
Collection Centre Pompidou, Paris
Musée national d’art moderne – Centre de création industrielle,
Achat en 2004
© droits réservés, photo © Centre Pompidou, MNAM-CCI/Philippe Migeat/Dist. RMN-GP

 

Huan Zhang. 'Family Tree' 2000 (detail)

Huan Zhang. 'Family Tree' 2000 (detail)

 

Huan Zhang
Family Tree (details)
2000
396 x 318 cm
Chaque épreuve 132 x 106 cm, 9 épreuves chromogènes, Montage des neuf épreuves
Collection Centre Pompidou, Paris
Musée national d’art moderne – Centre de création industrielle,
Achat en 2004
© droits réservés, photo © Centre Pompidou, MNAM-CCI/Philippe Migeat/Dist. RMN-GP

 

Andreas Gursky. 'Madonna I' 2001

 

Andreas Gursky
Madonna I
2001
282 x 213 x 6.5 cm
Epreuve chromogène
Achat en 2003, Ankauf / Purchase
Collection Centre Pompidou, Paris
Musée national d’art moderne – Centre de création industrielle
Crédit photographique: © Centre Pompidou, MNAM-CCI/Georges Meguerditchian/Dist. RMN-GP
Copyright de l’oeuvre: © Courtesy : Monika Sprüth Galerie, Cologne / VG Bild-Kunst, Bonn 2016

 

Ahmed Mater. 'From the Real to the Symbolic City' 2012

 

Ahmed Mater
From the Real to the Symbolic City
2012
292 x 245 cm
Epreuve numérique
Don de Athr Gallery, avec le soutien de Sara Binladin et Zahid Zahid, Sara Alireza et Faisal Tamer, Abdullah Al-Turki, 2013
Collection Centre Pompidou, Paris
Musée national d’art moderne – Centre de création industrielle
Crédit photographique: © Centre Pompidou, MNAM-CCI/Georges Meguerditchian/Dist. RMN-GP
Copyright de l’oeuvre: © droits réservés

 

Annette Messager. 'Mes voeux' 1989

 

Annette Messager
Mes voeux
1989
320 cm, diamètre: 160 cm
1 épreuve 24 x 17cm, 50 épreuves 20 x 14cm, 57 épreuves 15 x 11cm, 49 épreuves 13 x 9cm, 106 épreuves 8 x 6cm
Dimensions globales: 320 x 160 cm, 263 épreuves gélatino-argentiques encadrées sous verre maintenu par un papier adhésif noir et suspendues au mur par de longues ficelles
Collection Centre Pompidou, Paris
Musée national d’art moderne – Centre de création industrielle
Achat en 1990
© VG Bild-Kunst, Bonn 2016, photo Centre Pompidou, MNAM-CCI/Philippe Migeat/Dist. RMN-GP

 

Annette Messager. 'Mes voeux' 1989 (detail)

 

Annette Messager
Mes voeux (detail)
1989
320 cm, diamètre: 160 cm
1 épreuve 24 x 17cm, 50 épreuves 20 x 14cm, 57 épreuves 15 x 11cm, 49 épreuves 13 x 9cm, 106 épreuves 8 x 6cm
Dimensions globales: 320 x 160 cm, 263 épreuves gélatino-argentiques encadrées sous verre maintenu par un papier adhésif noir et suspendues au mur par de longues ficelles
Collection Centre Pompidou, Paris
Musée national d’art moderne – Centre de création industrielle
Achat en 1990
© VG Bild-Kunst, Bonn 2016, photo Centre Pompidou, MNAM-CCI/Philippe Migeat/Dist. RMN-GP

 

Ayse Erkmen. 'Netz' 2006

 

Ayse Erkmen
Netz
2006
Installation
220 x 60 x 20 cm
Etiquettes de vêtement en coton, clous Achat en 2012
Collection Centre Pompidou, Paris
Musée national d’art moderne – Centre de création industrielle
© Ayse Erkmen,
Photo © Centre Pompidou, MNAM-CCI/Georges Meguerditchian/Dist. RMN-GP

 

Wolfgang Tillmans. 'Suzanne & Lutz, white dress, army skirt' 1993

 

Wolfgang Tillmans
Suzanne & Lutz, white dress, army skirt
1993
99 x 66 x 2 cm
Epreuve chromogène
Donation de la Caisse des Dépôts en 2006
Collection Centre Pompidou, Paris
Musée national d’art moderne – Centre de création industrielle
© Wolfgang Tillmans
Photo © Centre Pompidou, MNAM-CCI/Philippe Migeat/Dist. RMN-GP

 

Gabriel Orozco. 'La D.S.' 1992

Gabriel Orozco. 'La D.S.' 1992

 

Gabriel Orozco
La D.S.
1992
Centre national des arts plastiques, FNAC 94003
© Gabriel Orozco/CNAP, courtesy photo Galerie Crousel-Robelin-Bama

 

Gonçalo Mabunda. 'O trono de um mundo sem revoltas (Le trône d’un monde sans révolte)' 2011

 

Gonçalo Mabunda
O trono de um mundo sem revoltas (Le trône d’un monde sans révolte) (The throne of the world without revolt)
2011
79 x 88 x 49 cm
Fer, armes de la guerre civile au Mozambique recyclées
Don de la Société des Amis du Musée national d’art moderne, 2012. Projet pour l’art contemporain 2011, avec le soutien de Nathalie Quentin-Mauroy
Collection Centre Pompidou, Paris
Musée national d’art moderne – Centre de création industrielle
Crédit photographique: © Centre Pompidou, MNAM-CCI/Georges Meguerditchian/Dist. RMN-GP
Copyright de l’oeuvre: © Gonçalo Mabunda

 

Chen Zhen. 'Paris Round Table' 1995

 

Chen Zhen
Paris Round Table
1995
180 cm, diamètre: 550 cm
Bois, métal
Achat en 2002
Dépôt du Centre national des arts plastiques, 2002
Collection Centre Pompidou, Paris
Musée national d’art moderne – Centre de création industrielle
© VG Bild-Kunst, Bonn 2016, Présentation dans “Extra Large”, Grimaldi Forum, Monaco, juillet 2012
Photo © Centre Pompidou, MNAM-CCI/Philippe Migeat/Dist. RMN-GP

 

Yto Barrada. 'Sans titre' 1998 – 2004

 

Yto Barrada
Sans titre
1998 – 2004
73 x 73 cm
Epreuve chromogène
Donation de la Caisse des Dépôts en 2006
Collection Centre Pompidou, Paris
Musée national d’art moderne – Centre de création industrielle
© Yto Barrada
photo © Centre Pompidou, MNAM-CCI/Georges Meguerditchian/Dist. RMN-GP

 

 

Haus der Kunst
Prinzregentenstraße 1
80538 Munich
Germany
Tel: +49 89 21127 113

Opening hours:
Monday - Sunday 10 am - 8 pm
Thursday 10 am - 10 pm

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21
Apr
16

Exhibition: ‘Provoke: Between Protest and Performance – Photography in Japan 1960 – 1975’ at the Albertina, Vienna

Exhibition dates: 29th January – 8th May 2016

 

I absolutely love Japanese photography from this period.

Subjective photographs with a gutsy pictorial language: rough, grainy, and blurred intimations of a postwar reality mated with “the search for a new Japanese identity.” An identity (pop!) art with a elemental, chthonic twist – containing a dark sensuality – producing images that pull no punches. Wonderful stuff.

Marcus

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Many thankx to the Albertina for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

The Japanese photo magazine Provoke, which ran for three issues in 1968 and 1969, is viewed as a one-of-a-kind agglomeration of post-war artistic efforts. In the world’s first-ever exhibition on this topic, the Albertina examines the complex genesis of this magazine and thereby presents a representative cross-section of photographic trends present in Japan between the 1960s and 1970s.

With around 200 objects, this showing unites works by Japan’s most influential photographers including Daidō Moriyama, Yutaka Takanashi, Shomei Tomatsu, and Nobuyoshi Araki. In light of the massive protest movements active in Japan during this period, their photographs arose at a historical turning point between societal collapse and the search for a new Japanese identity. These images thus represent both an expression of this political transformation and the renewal of prevalent aesthetic norms.

This exhibition is a coproduction between Albertina, Fotomuseum Winterthur, Le Bal (Paris), and Art Institute of Chicago.

 

 

Daido Moriyama, Takuma Nakahira, Okada Takahiko, Yukata Takanashi, Kōji Taki. 'Provoke 3' cover, 1969

 

Daido Moriyama, Takuma Nakahira, Okada Takahiko, Yukata Takanashi, Kōji Taki
Provoke 3 cover
1969
© Nakahira Gen/Moriyama Daido/Takahiko Okada/Takanashi Yukata/Taki Koji

 

 

The three numbers of Provoke were printed in small editions of only one thousand copies each. Takuma Nakahira, Yutaka Takanashi, Kōji Taki, and Takahiko Okada founded the magazine; Daidō Moriyama joined the group with the magazine’s second issue. While the first two numbers were dedicated to the subjects Summer 1968 and Eros, the last issue had no focal theme.

The photographers of Provoke worked spontaneously and dynamically, often without looking through the viewfinder of their small-format cameras. This made for a rough, grainy, and blurred (“are,” “bure,” “boke”) pictorial language influenced by Ed van der Elsken and William Klein. This language broke with traditional photography defined by sophisticated compositions, perfect tonal values, and the vintage print. The tonal quality of pictures reproduced through printing differed from that of traditional photographic prints, and the pictures were regarded as independent works in their own right. Contrary to the objectives of the traditional matter-of-fact documentary photography, they mirrored their authors’ subjective experience of Japan’s postwar reality. The manifesto in the first Provoke issue defined photography as an autonomous medium independent of spoken language and aimed at “provoking” thoughts and ideas. The title of the magazine Provoke: Provocative Materials for Thought expresses this intention. (Wall text)

 

Takuma Nakahira (1938-2015) | For a Language to Come

The photographer, theorist, and critic Takuma Nakahira and Kōji Taki were responsible for the discursive orientation of Provoke. Nakahira’s works rejected the rules of photojournalism and its claim of rendering facts in a generally valid, objective way. They were also critical of the visual mass media which increasingly pervaded the everyday life of Japan’s consumerist society. According to Nakahira, the media, having lost all relation to reality through the information explosion, were only concerned with presenting a virtual reality. Nakahira did not regard the photograph as an artist photographer’s means of expression but as a mere mechanical document of his subjective perception.

It is the relationship between photography and language which is central for Nakahira’s photography. This is not only evident in Provoke but also in his book For a Language to Come published in 1970. This volume assembles a non-linear and unhierarchical sequence of snapshots evoking imaginary, post-apocalyptic sceneries which not least reveal the photographer’s skepsis about the US consumerist culture spreading throughout Japan. (Wall text)

 

Three Waves of Protest Books

The protest books can be divided into three groups. From the 1960s, mainly collective publishing projects highlighted social unrest such as mass demonstrations and strikes organized by the trade unions against the ratification of the Security Treaty. The trade union publication Rope Ladder and Iron Helmet, for example, documents the occupation of a publishing house by its employees. The second wave saw primarily individual publications by various photographers such as Kazuo Kitai’s book Resistance. It depicts the students’ activities, and its rough and grainy pictorial language became important for Provoke. The third wave of protest books, generally designed by students and published from 1967 on, focused on violent street fights in Tokyo directed against the Vietnam War. The collectively produced volume Sanrizuka – The Hokusō Plateau on Fire. Document 1966-71 deals with the protests against the construction of the airport in Sanrizuka, in which students joined forces with the local farmers. (Wall text)

 

Installation photograph of the exhibition 'Provoke: Between Protest and Performance - Photography in Japan 1960 - 1975' at the Albertina, Vienna

Installation photograph of the exhibition 'Provoke: Between Protest and Performance - Photography in Japan 1960 - 1975' at the Albertina, Vienna

Installation photograph of the exhibition 'Provoke: Between Protest and Performance - Photography in Japan 1960 - 1975' at the Albertina, Vienna

Installation photograph of the exhibition 'Provoke: Between Protest and Performance - Photography in Japan 1960 - 1975' at the Albertina, Vienna

 

Installation photographs of the exhibition Provoke: Between Protest and Performance – Photography in Japan 1960 – 1975 at the Albertina, Vienna

 

Shōmei Tōmatsu. 'Blood and Rose, Tokyo, 1969' 1969

 

Shōmei Tōmatsu
Blood and Rose, Tokyo, 1969
1969
Gelatin silver print
Albertina, Vienna; permanent loan of the Austrian Ludwig Foundation for Art and Science
© Shōmei Tōmatsu Estate, courtesy | PRISKA PASQUER, Cologne

 

 

Shōmei Tōmatsu (1930-2012)

Shōmei Tōmatsu is seen as a key figure for Provoke. He photographed the sociopolitical changes in Japan from the 1950s on, depicting US military bases, the consequences of dropping a nuclear bomb on Nagasaki, and the student protests in a new, symbolic documentary style. The pictures’ subjective approach revolutionized traditional documentary and reportage photography, which strove to convey a comprehensible story and a clear social message. The strategies developed by Tōmatsu are to be found in the Provoke artists’ works in a pointed form.

Tōmatsu also supported the Provoke photographers as an exhibition organizer and editor. Together with Takuma Nakahira and Kōji Taki, he prepared the first major exhibition of Japanese photography in 1968, which was to stimulate the founders of the magazine to explore the medium. Tōmatsu and Nakahira edited the photo galleries I am a King in the magazine Gendai no me (The Contemporary Eye), which for the first time assembled works by the photographers who would form the Provoke group. (Wall text)

 

Eikoh Hosoe. '"Kamaitachi" #31' 1968

 

Eikoh Hosoe
“Kamaitachi” #31
1968
Gelatin silver print
Albertina, Vienna – permanent loan of the Austrian Ludwig Foundation for Art and Science
© Eikoh Hosoe/Taka Ishii Gallery

 

 

Performance

Pictures taken in the context of performances breach the boundary between photographic documentation and live action and emphasize performative aspects of the medium like the brief act of pictorial production and the materiality of the picture. For his series Kamaitachi, Eikō Hosoe portrayed the butoh and performance artist Tatsumi Hijikata from 1965 on. The performer incorporated the demon Kamaitachi in scenes specifically staged for the camera, visualizing the photographer’s memories of World War II. As Hosoe used his camera in a very dynamic way, the shooting may be seen as a happening involving two artists.

Competing with Provoke, Nobuyoshi Araki produced a number of Xerox photography books from 1970 on. Araki and his assistants xeroxed photographs and sent the copies bound between black covers to colleagues and friends. The production process resembling a happening, the use of technically inadequate means, and the preference of copies over the original defied classical photography in ways to be found in the Provoke magazines.

Also inspired by Provoke, Jirō Takamatsu turned to conceptual photography. For Photograph of Photograph he employed a photographer to take pictures of pictures from his family albums. The snapshot-like pictorial language manifesting itself in reflections and random image sections defamiliarizes the album pictures. Like in Daidō Moriyama’s series Accident, processes connected with the production of prints become a visible element of work that questions the supposed factuality of the medium. (Wall text)

 

Anonym (Bild 1) 'Protest Surrounding the Construction of Narita Airport' c. 1969

 

Anonym (Bild 1)
Protest Surrounding the Construction of Narita Airport
c. 1969
Gelatin silver print
Collection of the Art Institute of Chicago © AIC

 

 

Protest

In the 1960s and early 1970s, Japan was shaken by massive, partly violent waves of protests. The key event was the ratification of the Security Treaty between Japan and the United States in 1960. Japan’s role as a military base for the war against Vietnam, the construction of Narita Airport in Sanrizuka, and the neoliberal activities of big concerns also led to protests. The years between 1960 and 1975 saw the publication of about eighty publications on the protests and the assessment of Japan’s recent history, particularly the US nuclear bombing of Hiroshima and Nagasaki, connected with it.

Published by artist photographers, student associations, trade unions, and professional photo journalists, the protest books were produced in different ways. They were aimed at spreading information and mobilizing people for further protests. The strategies of subversive self-representation were characterized by an innovative design: appeal-like combinations of texts and images, suggestive sequences, dynamic croppings, and an interplay of inferior materials and sophisticated layouts.

Though the members of Provoke, excepting Moriyama, were active politically, they held the opinion that the possibilities of protest photography had been exhausted and that it could not bring about political change. Nevertheless, Provoke followed the models developed by it. The most striking feature next to layout and printing techniques is the protest photographers’ abstract and blurry aesthetic resulting from technical shortcomings. (Wall text)

 

Anonym (Bild 2) 'Protest Surrounding the Construction of Narita Airport' c. 1969

 

Anonym (Bild 2)
Protest Surrounding the Construction of Narita Airport
c. 1969
Gelatin silver print
Collection of the Art Institute of Chicago © AIC

 

 

“The Japanese photo magazine Provoke, which ran for three issues in 1968 and 1969, is regarded as a highlight of post-war photography. The Albertina, in the world’s first-ever exhibition on this topic, is taking a close look at this publication’s creators and its long genesis. The presentation encompasses a representative cross-section of Japanese photographic trends during the 1960s and 1970s. With around 200 objects, the exhibition Provoke unites works by Japan’s most influential photographers – including Daidō Moriyama, Yutaka Takanashi, Shōmei Tōmatsu, and Nobuyoshi Araki. Before the backdrop of the massive protest activities in Japan during this period, they created their images out of an awareness of being at a historical turning point between societal collapse and the search for a new Japanese identity. These works thus represent both an expression of this political transformation and a renewal of prevalent aesthetic norms.

This exhibition places Provoke in a historical context, focussing on the dialogue between the group’s photography in particular and contemporary protest photography and performance art in general.

Photography is examined as a document of – and/or a call to – protest against injustice: the period around 1960 saw numerous books published in connection with the first great wave of protests in Japan against renewal of the alliance with the USA. A few of them document the demonstrations themselves, while others deal with related themes – above all with the nuclear bombing of Hiroshima and Nagasaki. The years during which Provoke was published saw these protests, which were staged employing great creativity, give rise to a captivating visual world of resistance to the illegal actions of large corporations and the despotism of the neoliberal Japanese state.

As the 1960s wore on, the protest movements intensified, leading to a flood of photo volumes and prints. The makers of Provoke – critic Kōji Taki, author Takuma Nakahira, critic and photographer Takuma Nakahira, and photographers Yutaka Takanashi and Daidō Moriyama – were of the opinion that journalistic photography had exhausted itself and that it was impossible to effect long-term change through direct political action. But even so, in their texts and their photos, they oriented themselves on the aesthetic strategies to which Japan’s protest photography had given rise: their works feature strikingly innovative graphic design that employs image sequences, pithy text/image combinations, dynamic outtakes, and the interplay of specifically chosen cheap materials (rough paper, low-resolution printing) with fold-outs and unusual formats.

The exhibition concludes by examining the Japanese photography of its chosen period as a variant of performance art and/or as documentation of live actions: Daidō Moriyama, Takuma Nakahira, and Nobuyoshi Araki are among those photographers who, around 1970, developed great interest in portraying darkroom work or other processes connected to the production of photographic prints as visible and active components of photographic creativity. They were preceded in their efforts by dance performers such as Tatsumi Hijikata, who worked with filmmakers and photographers, as well as by groups like the Hi-Red Center, which blurred the distinctions between photographic documentation and live actions in which photography and other media played a role.

But such influences worked both ways: directly inspired by the activities of the photographers of Provoke, Hi-Red Center member Jiro Takamatsu and Koji Enokura turned to photographic conceptual art in the early 1970s.”

Press release from the Albertina

 

Shōmei Tōmatsu. 'Editor, Takuma Nakahira, Shinjuku, Tokyo, 1964' 1964

 

Shōmei Tōmatsu
Editor, Takuma Nakahira, Shinjuku, Tokyo, 1964
1964
Gelatin silver print
Collection of the Art Institute of Chicago
© Shōmei Tōmatsu Estate – INTERFACE

 

Yutaka Takanashi. 'The Beatles' 1965

 

Yutaka Takanashi
The Beatles
1965
From the series Tokyoites
Gelatin silver print
Albertina, Vienna
© Takanashi Yutaka

 

 

Yutaka Takanashi (b. 1935) | Towards the City

From the mid-1960s, Yutaka Takanashi focused on the urban change of the metropolis. Tokyo’s massive expansion, the modernization of its infrastructure, and its ruthless industrialization were captured in spontaneous pictures often shot from a driving car. Unlike his Provoke colleagues’ works, Takanashi’s photographs are easier to read, less pessimistic, and show a stronger affinity to classical documentary photography. He composed all his pictures by looking through the viewfinder.

In close collaboration with the book designer Kōhei Sugiura, Takanashi published the artist book Toshi e (Towards the City). Embedded in a cardboard box, its two volumes comprise a number of different, partly overlapping work groups: while the smaller one, titled Tokyo-jin (Tokyoites) contains pictures of the city’s inhabitants from 1966, the larger one explores Tokyo’s new topography, documenting its outlying districts. Shot in the Provoke era, the pictures’ blurriness and apparent exposure mistakes testify to the group’s influence. (Wall text)

 

Yutaka Takanashi. 'Ohne Titel (Toshi-e)' 1969

 

Yutaka Takanashi
Ohne Titel (Toshi-e)
1969
Gelatin silver print
© Takanashi Yutaka/Taka Ishii Gallery

 

Yutaka Takanashi. 'Untitled (Tatsumi Hijikata)' 1969

 

Yutaka Takanashi
Untitled (Tatsumi Hijikata)
1969
Gelatin silver print
© Takanashi Yutaka / Taka Ishii Gallery
© Keio University Art Center / Courtesy of Butoh Laboratory Japan

 

Daidō Moriyama. 'Untitled' from the series 'Akushidento (Accident)' 1969

 

Daidō Moriyama
Untitled, from the series Akushidento (Accident)
1969
Gelatin silver print
© Daidō Moriyama / Shadai Gallery, Tokyo Polytechnic University

 

 

Daidō Moriyama (geb. 1938) | Accident

Daidō Moriyama’s series Accident interlinks sociopolitical subjects, references to Western art, and media-analytical considerations. Against the background of Japan’s strengthening consumerist culture, Moriyama, inspired by Andy Warhol’s pop art pictures, relied on everyday mass media. Next to demonstrations and pop culture motifs, Moriyama, alluding to Warhol’s work Silver Car Crash of 1963, photographed police posters that campaigned for safe driving with deterrent pictures of car accidents. Reflections on the material and blurs resulting from the pictures’ enlargement emphasize the reproduction process. Moriyama questions the illusionary nature of photography and underlines their material quality. Regarding contents, the series investigates the conflict between the US consumerist culture’s attraction and the quest for a Japanese identity. (Wall text)

 

 

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18
Feb
16

Exhibition: ‘The Younger Generation: Contemporary Japanese Photography’ at the Getty Centre, Los Angeles

Exhibition dates: 6th October 2015 – 21st February 2016

Curator: Amanda Maddox, assistant curator in the Museum’s Department of Photographs

 

 

I’ll leave you to make up your own mind about these works by contemporary Japanese photographers. I particularly like Sawada Tomoko’s OMIAI ♡ (2001, below). The J. Paul Getty Museum recently acquired the series for their collection.

Marcus

.
Many thankx to the J. Paul Getty Museum for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

“The history of Japanese photography, long dominated by men, experienced a dramatic change at the turn of the 21st century. Challenging the tradition that relegated women to the role of photographic subject, a number of young women photographers rose to prominence during this period by turning their cameras on themselves. The resulting domestic, private scenes and provocative self-portraits changed the landscape of the Japanese art world. The Younger Generation: Contemporary Japanese Photography, on view at the Getty Center October 6, 2015 – February 21, 2016, features works by five contemporary photographers born in Japan who emerged in the 1990s and 2000s: Kawauchi Rinko, Onodera Yuki, Otsuka Chino, Sawada Tomoko, and Shiga Lieko.

“These photographers bring a variety of approaches to their explorations of living in contemporary Japan and how they observe and respond to their country’s deep cultural traditions,” says Timothy Potts, director of the J. Paul Getty Museum. “From quiet morning rituals to scenes of matchmaking and marriage, this body of work provides a rich perspective on Japan’s ongoing examination of its cultural uniqueness and place in the wider world.”

As these younger photographers began to emerge at the end of the 20th century they were often viewed collectively and their work labeled onnanoko shashin, or “girl photographs,” despite their wide-ranging aesthetics and interests. This term, coined by critic Iizawa Kōtarō, was largely perceived as derisive, though some considered it a celebration of these women’s achievements. Countering the idea that “girl photography” could define a generation of practitioners, The Younger Generation showcases the breadth of work made by five midcareer photographers during the past twenty years. Selected images from one series by each of the five photographers will be featured in the exhibition, including recent acquisitions of photographs by Sawada Tomoko and Shiga Lieko made possible by the support of the Getty Museum Photographs Council.

 

The Photographers

Kawauchi Rinko. ‘Untitled’ 2005

 

Kawauchi Rinko (Japanese, born 1972)
Untitled
2005
From the series Cui Cui
Chromogenic print
24.5 x 24.5 cm (9 5/8 x 9 5/8 in.)
Courtesy of and © Kawauchi Rinko

 

Kawauchi Rinko. ‘Untitled’ 2005

 

Kawauchi Rinko (Japanese, born 1972)
Untitled
2005
From the series Cui Cui
Chromogenic print
24.5 x 24.5 cm (9 5/8 x 9 5/8 in.)
Courtesy of and © Kawauchi Rinko

 

Kawauchi Rinko. ‘Untitled’ 2005

 

Kawauchi Rinko (Japanese, born 1972)
Untitled
2005
From the series Cui Cui
Chromogenic print
24.5 x 24.5 cm (9 5/8 x 9 5/8 in.)
Courtesy of and © Kawauchi Rinko

 

Kawauchi Rinko. ‘Untitled’ 2005

 

Kawauchi Rinko (Japanese, born 1972)
Untitled
2005
From the series Cui Cui
Chromogenic print
24.5 x 24.5 cm (9 5/8 x 9 5/8 in.)
Courtesy of and © Kawauchi Rinko

 

 

In 2001, Kawauchi Rinko burst onto the Japanese photography scene with her signature snapshot style of photographing moments of everyday life that frequently escape notice. Using color film and often employing a 6×6 cm Rolleiflex camera, she presents the world around her in quiet, fragmentary scenes, as if suspended in a dreamlike state. In the featured project Cui Cui, named after the French onomatopoeia for the twitter sound made by birds, Kawauchi concentrated on the passage of time as it relates to her family and hometown. Some photographs feature ordinary objects and everyday rituals such as meals and prayer, while other images record significant events that constitute turning points in Kawauchi’s life.

 

Otsuka Chino. ‘1976 and 2005, Kamakura, Japan’ 2005

 

Otsuka Chino (Japanese, born 1972)
1976 and 2005, Kamakura, Japan
2005
From the series Imagine Finding Me
Chromogenic print
12.7 x 18.1 cm (5 x 7 1/8 in.)
Wilson Centre for Photography
© Otsuka Chino

 

Otsuka Chino. ‘1982 and 2005, Paris, France’ 2005

 

Otsuka Chino (Japanese, born 1972)
1982 and 2005, Paris, France
2005
From the series Imagine Finding Me
Chromogenic print
9.5 x 14 cm (3 3/4 x 5 1/2 in.)
Wilson Centre for Photography
© Otsuka Chino

 

Otsuka Chino. ‘1979 and 2006, Kitakamakura, Japan’ 2006

 

Otsuka Chino (Japanese, born 1972)
1979 and 2006, Kitakamakura, Japan
2006
From the series Imagine Finding Me
Chromogenic print
14 x 9.8 cm (5 1/2 x 3 7/8 in.)
Wilson Centre for Photography
© Otsuka Chino

 

Otsuka Chino. ‘1980 and 2009, Nagayama, Japan’ 2009

 

Otsuka Chino (Japanese, born 1972)
1980 and 2009, Nagayama, Japan
2009
From the series Imagine Finding Me
Chromogenic print
14 x 9.5 cm (5 1/2 x 3 3/4 in.)
Wilson Centre for Photography
© Otsuka Chino

 

 

Caught between two cultures for much of her life after leaving Japan to study in England at the age of ten, Otsuka Chino draws upon the intersection of her Japanese and British identities for many of her photographic projects. The “double self-portraits” from Otsuka’s series Imagine Finding Me, a selection of which will be featured in The Younger Generation, were motivated by her curiosity about the prospect of speaking with her younger self. With the help of a digital retoucher, Otsuka seamlessly inserts contemporary self-portraits into old photographs of herself from a family photo album. The results combine pictures from different ages and moments in her life. In this context, the photograph acts as a portal to the past, a time machine that allows the artist to become a tourist in her own memory.

 

Shiga Lieko. ‘Rasen Kaigan 21’ 2012

 

Shiga Lieko (Japanese, born 1980)
Rasen Kaigan 21
2012
From the series Rasen Kaigan (Spiral Shore)
Chromogenic print
60 x 90 cm (23 5/8 x 35 7/16 in.)
The J. Paul Getty Museum, Los Angeles, Purchased with funds provided by the Photographs Council
© Shiga Lieko

 

Shiga Lieko. ‘Rasen Kaigan 39’ 2009

 

Shiga Lieko (Japanese, born 1980)
Rasen Kaigan 39
2009
From the series Rasen Kaigan (Spiral Shore)
Chromogenic print
60 x 90 cm (23 5/8 x 35 7/16 in.)
The J. Paul Getty Museum, Los Angeles, Purchased with funds provided by the Photographs Council
© Shiga Lieko

 

Shiga Lieko. ‘Portrait of Cultivation’ 2009

 

Shiga Lieko (Japanese, born 1980)
Portrait of Cultivation
2009
From the series Rasen Kaigan (Spiral Shore)
Chromogenic print
120 x 180 cm (47 1/4 x 70 7/8 in.)
The J. Paul Getty Museum, Los Angeles, Purchased with funds provided by the Photographs Council
© Shiga Lieko

 

Shiga Lieko. ‘Candy Castle’ 2011

 

Shiga Lieko (Japanese, born 1980)
Candy Castle
2011
From the series Rasen Kaigan (Spiral Shore)
Chromogenic print
90 x 60 cm (35 7/16 x 23 5/8 in.)
The J. Paul Getty Museum, Los Angeles, Purchased with funds provided by the Photographs Council
© Shiga Lieko

 

Shiga Lieko. ‘Mother’s Gentle Hands’ 2009

 

Shiga Lieko (Japanese, born 1980)
Mother’s Gentle Hands
2009
From the series Rasen Kaigan (Spiral Shore)
Chromogenic print
90 x 60 cm (35 7/16 x 23 5/8 in.)
The J. Paul Getty Museum, Los Angeles, Purchased with funds provided by the Photographs Council
© Shiga Lieko

 

 

In her practice, Shiga Lieko works with local communities, immersing herself in them and incorporating their histories and myths into her photographs. In 2008 Shiga moved to the Tōhoku region in northern Japan, a largely rural area known for its association with Japanese folklore. Working out of a small studio in Kitakama, she became the official photographer of the town, documenting local events, festivals, and residents. After much of Kitakama was devastated by the 2011 Tōhoku earthquake and tsunami, Shiga continued to photograph, recording the impact on the land and people. Made between 2008 and 2012, the series Rasen Kaigan (Spiral Shore) showcases the chaos and mysteriousness of this strange place. With a history associated with mythology, natural disaster, and trauma, Kitakama resembles an otherworldly, postapocalytic site. Six works from Rasen Kaigan will be on display, including photographs made after the disaster in Tōhoku, during which Shiga was forced to flee her home.”

 

Onodera Yuki. ‘Portrait of Second-hand Clothes No. 1’ 1994

 

Onodera Yuki (Japanese, born 1962)
Portrait of Second-hand Clothes No. 1
1994
Gelatin silver print
41.9 x 40.6 cm (16 1/2 x 16 in.)
Courtesy of the artist and Yossi Milo Gallery, New York
© Onodera Yuki, Courtesy Yossi Milo Gallery, New York

 

Onodera Yuki. ‘Portrait of Second-hand Clothes No. 42’ 1997

 

Onodera Yuki (Japanese, born 1962)
Portrait of Second-hand Clothes No. 52
1997
Gelatin silver print
41.9 x 41.3 cm (16 1/2 x 16 1/4 in.)
Courtesy of the artist and Yossi Milo Gallery, New York
© Onodera Yuki, Courtesy Yossi Milo Gallery, New York

 

Onodera Yuki. ‘Portrait of Second-hand Clothes No. 52’ 1997

 

Onodera Yuki (Japanese, born 1962)
Portrait of Second-hand Clothes No. 42
1997
Gelatin silver print
41.9 x 41.3 cm (16 1/2 x 16 1/4 in.)
Courtesy of the artist and Yossi Milo Gallery, New York
© Onodera Yuki, Courtesy Yossi Milo Gallery, New York

 

Onodera Yuki. ‘Portrait of Second-hand Clothes No. 8’ 1994

 

Onodera Yuki (Japanese, born 1962)
Portrait of Second-hand Clothes No. 8
1994
Gelatin silver print
41.9 x 41.9 cm (16 1/2 x 16 1/2 in.)
Courtesy of the artist and Yossi Milo Gallery, New York
© Onodera Yuki, Courtesy Yossi Milo Gallery, New York

 

 

Born in Tokyo, but based in France, Onodera Yuki pursued photography after her disenchantment with the fashion industry. Interested in subverting the notion that photography represents the world accurately – the Japanese word for photography, shashin, translates as “to copy reality” – Onodera uses the medium to generate surrealistic images that defy reality. On view in the exhibition will be photographs from her series Portrait of Second-hand Clothes, wherein Onodera repurposes garments she collected from Dispersion, an installation by the artist Christian Boltanski that contained large piles of clothing for visitors to take home and “disperse.” Onodera photographed each piece against an open window in her apartment in Montmartre, and her use of flash enhances the ghostlike quality of the garments.

 

Sawada Tomoko. ‘OMIAI ♡’ 2001

 

Sawada Tomoko (Japanese, born 1977)
OMIAI
2001
Chromogenic print
12.2 x 9.7 cm (4 13/16 x 3 13/16 in.)
The J. Paul Getty Museum, Los Angeles, Purchased with funds provided by the Photographs Council
© Sawada Tomoko

 

Sawada Tomoko. ‘OMIAI ♡’ 2001

 

Sawada Tomoko (Japanese, born 1977)
OMIAI 
2001
Chromogenic print
31.7 x 25.1 cm (12 1/2 x 9 7/8 in.)
The J. Paul Getty Museum, Los Angeles, Purchased with funds provided by the Photographs Council
© Sawada Tomoko

 

Sawada Tomoko. ‘OMIAI ♡’ 2001

 

Sawada Tomoko (Japanese, born 1977)
OMIAI 
2001
Chromogenic print
46.4 x 36.7 cm (18 1/4 x 14 7/16 in.)
The J. Paul Getty Museum, Los Angeles, Purchased with funds provided by the Photographs Council
© Sawada Tomoko

 

Sawada Tomoko. ‘OMIAI ♡’ 2001

 

Sawada Tomoko (Japanese, born 1977)
OMIAI 
2001
Chromogenic print
46.4 x 36.7 cm (18 1/4 x 14 7/16 in.)
The J. Paul Getty Museum, Los Angeles, Purchased with funds provided by the Photographs Council
© Sawada Tomoko

 

Sawada Tomoko. ‘OMIAI ♡’ 2001

 

Sawada Tomoko (Japanese, born 1977)
OMIAI 
2001
Chromogenic print
46.4 x 36.7 cm (18 1/4 x 14 7/16 in.)
The J. Paul Getty Museum, Los Angeles, Purchased with funds provided by the Photographs Council
© Sawada Tomoko

 

Sawada Tomoko. ‘OMIAI ♡’ 2001

 

Sawada Tomoko (Japanese, born 1977)
OMIAI 
2001
Chromogenic print
46.4 x 36.7 cm (18 1/4 x 14 7/16 in.)
The J. Paul Getty Museum, Los Angeles, Purchased with funds provided by the Photographs Council
© Sawada Tomoko

 

Sawada Tomoko. ‘OMIAI ♡’ 2001

 

Sawada Tomoko (Japanese, born 1977)
OMIAI 
2001
Chromogenic print
70.6 x 56 cm (27 13/16 x 22 1/16 in.)
The J. Paul Getty Museum, Los Angeles, Purchased with funds provided by the Photographs Council
© Sawada Tomoko

 

Sawada Tomoko. ‘OMIAI ♡’ 2001

 

Sawada Tomoko (Japanese, born 1977)
OMIAI 
2001
Chromogenic print
70.8 x 56 cm (27 13/16 x 22 1/16 in.)
The J. Paul Getty Museum, Los Angeles, Purchased with funds provided by the Photographs Council
© Sawada Tomoko

 

Sawada Tomoko. ‘OMIAI ♡’ 2001

 

Sawada Tomoko (Japanese, born 1977)
OMIAI 
2001
Chromogenic print
70.8 x 56 cm (27 13/16 x 22 1/16 in.)
The J. Paul Getty Museum, Los Angeles, Purchased with funds provided by the Photographs Council
© Sawada Tomoko

 

Sawada Tomoko. ‘OMIAI ♡’ 2001

 

Sawada Tomoko (Japanese, born 1977)
OMIAI 
2001
Chromogenic print
83 x 65.6 cm (32 11/16 x 25 13/16 in.)
The J. Paul Getty Museum, Los Angeles, Purchased with funds provided by the Photographs Council
© Sawada Tomoko

 

 

Born and raised in Kobe, Japan, Sawada Tomoko has used self-portraiture to explore identity. She transforms into various characters with the help of costumes, wigs, props, makeup, and weight gain, all of which drastically alter her appearance. Her work – a cross between portraiture and performance – plays upon stereotypes and cultural traditions in order to showcase modes of individuality and self-expression. Her project OMIAI♡, recently acquired by the J. Paul Getty Museum, includes thirty self-portraits, each one made in the same photo studio but intended to represent a different kind of woman. These images mimic photographs traditionally produced as part of the Japanese custom of omiai, or a formal meeting that occurs as part of the arranged marriage tradition. This unique set of OMIAI♡ includes vintage frames selected by Sawada to represent how such portraits would traditionally be displayed in the windows of local photo studios in Japan.

“Sawada’s playful, charming self-portraits belie a deeper commentary on her culture,” says Amanda Maddox, assistant curator in the Department of Photographs at the J. Paul Getty Museum and curator of the exhibition. “With OMIAI♡ she reminds us how such traditions still play a significant role in Japanese society.”

Press release from the Getty Museum website

 

 

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16
Feb
16

Exhibition: ‘Ishiuchi Miyako: Postwar Shadows’ at the J. Paul Getty Museum, Getty Centre, Los Angeles

Exhibition dates: 6th October 2015 – 21st February 2016

Curator: Amanda Maddox, assistant curator, Department of Photographs, the J. Paul Getty Museum.

 

 

This is a compelling body of work from Japanese artist Ishiuchi Miyako. I especially like the work from the 1970s period which is, I feel, stronger than the later work from the 1990s onwards. The 1970s work has a biting quality of observation and pathos that the later work somehow lacks. And, more generally, I have always loved Japanese photography from the 1950-70s for these very qualities.

Why you would want print an intimate object like your mother’s lipstick over a metre tall is beyond me… other than to buy into the current fashion in contemporary photographic art, which is to print big. The same goes for some of the photographs of clothing in her latest series ひろしま/hiroshima (2007, below). From a distance they may like fine, but when you get up close the image would just fall apart. No sense of the intimacy and privacy of the object here … except for the small prints, such as ひろしま/hiroshima #41 (Kawamuki Eiko) (2007, below) which evidence the delicacy of the object as part of life, history and memory.

But for me it is the essential quality of the earlier work – the large grain, the desperate looking individuals, the unnoticed corners of existence imagined in contrasty, handmade analogue prints – which really strikes at the emotions. The personal interweaved with the political. The brightness of hope mixed with a heavy dash of desolation.

Marcus

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Many thankx to the J. Paul Getty Museum for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image. All text from the J. Paul Getty Museum press release.

 

“In the 1970s Ishiuchi Miyako shocked Japan’s male-dominated photography establishment with Yokosuka Story, a gritty, deeply personal project about the city where she spent her childhood and where the United States established a naval base in 1945. Working prodigiously ever since, Ishiuchi has consistently fused the personal and political in her photographs, interweaving her own identity with the complex history of postwar Japan that emerged from the shadows cast by American occupation.

This exhibition is the first in the United States to survey Ishiuchi’s prolific career and will include photographs, books, and objects from her personal archive. Beginning with Yokosuka Story (1977-78), the show traces her extended investigation of life in postwar Japan and culminates with her current series ひろしま/hiroshima, on view seventy years after the atomic bombing of Hiroshima.”

 

 

 

“Survey exhibition includes Ishiuchi’s series ひろしま/hiroshima, presented during the 70th anniversary year of the bombing of Hiroshima.

The first major exhibition in the United States and the first comprehensive English-language catalogue on celebrated Japanese photographer Ishiuchi Miyako (born Fujikura Yōko in 1947) will showcase the artist’s prolific, groundbreaking career and offer new scholarship on her personal background, her process, and her place in the history of Japanese photography.

On view at the J. Paul Getty Museum, Getty Center from October 6, 2015 – February 21, 2016, Ishiuchi Miyako: Postwar Shadows will feature more than 120 photographs that represent the evolution of the artist’s career, from her landmark series Yokosuka Story (1976-77) that established her as a photographer to her current project ひろしま/hiroshima (2007-present) in which she presents images of garments and objects that survived the atomic bombing of Hiroshima.

“About eight years ago, the Getty Museum began a concerted effort to expand our East Asian photography holdings and since that time work by Japanese photographers has become an important part of the collection,” explains Timothy Potts, director of the J. Paul Getty Museum. “As part of this effort, the Museum acquired 37 photographs by Ishiuchi, some of them gifts of the artist, which constitute the largest holdings of her work outside Japan.” Potts adds, “Particularly poignant during this 70th anniversary of the bombing of Hiroshima, and shown for the first time in an American institution, is Ishiuchi’s ひろしま/hiroshima, a delicate and profound series of images depicting objects affected by the atomic blast.”

Born in Kiryū in the aftermath of World War II, Ishiuchi Miyako spent her formative years in Yokosuka, a Japanese city where the United States established an important naval base in 1945. She studied textile design at Tama Art University in Tokyo in the late 1960s before quitting school prior to graduation and ultimately pursuing photography. In 1975 she exhibited her first photographs under her mother’s maiden name, Ishiuchi Miyako, which she adopted as her own.

For the past forty years Ishiuchi has consistently interweven the personal with the political in her work. Her longstanding engagement with the subject of postwar Japan, specifically the shadows that American occupation and Americanization cast over her native country following World War II, serves as the organizing principle of the exhibition. Across three interconnected yet distinct phases of her career, Ishiuchi explores the depths of her postwar experience…

 

 

Ishiuchi Miyako. ‘Yokosuka Story #98’ 1976–1977

 

Ishiuchi Miyako (Japanese, born 1947)
Yokosuka Story #98
1976-1977
Gelatin silver print
45.5 x 55.9 cm (17 15/16 x 22 in.)
Collection of Yokohama Museum of Art
© Ishiuchi Miyako
Digital file © Yokohama Museum of Art

 

Ishiuchi Miyako. ‘Yokosuka Story #58’ 1976–1977

 

Ishiuchi Miyako (Japanese, born 1947)
Yokosuka Story #58
1976-1977
Gelatin silver print
45.5 x 55.9 cm (17 15/16 x 22 in.)
Collection of Yokohama Museum of Art
© Ishiuchi Miyako
Digital file © Yokohama Museum of Art

 

Ishiuchi Miyako. ‘Yokosuka Story #62’ 1976–1977

 

Ishiuchi Miyako (Japanese, born 1947)
Yokosuka Story #62
1976-1977
Gelatin silver print
45.5 x 55.8 cm (17 15/16 x 22 in.)
Collection of Yokohama Museum of Art
© Ishiuchi Miyako
Digital file © Yokohama Museum of Art

 

Ishiuchi Miyako. ‘Yokosuka Story #61’ 1976–1977

 

Ishiuchi Miyako (Japanese, born 1947)
Yokosuka Story #61
1976-1977
Gelatin silver print
45 x 55.3 cm (17 11/16 x 21 3/4 in.)
Collection of Yokohama Museum of Art
© Ishiuchi Miyako
Digital file © Yokohama Museum of Art

 

Ishiuchi Miyako. ‘Yokosuka Story #34’ 1976–1977

 

Ishiuchi Miyako (Japanese, born 1947)
Yokosuka Story #34
1976-1977
Gelatin silver print
45.2 x 55.7 cm (17 13/16 x 21 15/16 in.)
Collection of Yokohama Museum of Art
© Ishiuchi Miyako
Digital file © Yokohama Museum of Art

 

Ishiuchi Miyako. ‘Yokosuka Story #64’ 1976–1977

 

Ishiuchi Miyako (Japanese, born 1947)
Yokosuka Story #64
1976-1977
Gelatin silver print
45.5 x 55.9 cm (17 15/16 x 22 in.)
Collection of Yokohama Museum of Art
© Ishiuchi Miyako
Digital file © Yokohama Museum of Art

 

Ishiuchi Miyako. ‘Yokosuka Story #121’ 1976–1977

 

Ishiuchi Miyako (Japanese, born 1947)
Yokosuka Story #121
1976-1977
Gelatin silver print
43.7 x 54 cm (17 3/16 x 21 1/4 in.)
Collection of Yokohama Museum of Art
© Ishiuchi Miyako
Digital file © Yokohama Museum of Art

 

Ishiuchi Miyako. ‘Yokosuka Story #73’ 1976–1977

 

Ishiuchi Miyako (Japanese, born 1947)
Yokosuka Story #73
1976-1977
Gelatin silver print
43.7 x 53.7 cm (17 3/16 x 21 1/8 in.)
Collection of Yokohama Museum of Art
© Ishiuchi Miyako
Digital file © Yokohama Museum of Art

 

 

Early Career: From Yokosuka Story to Yokosuka Again

Shortly after adopting photography as her means of personal expression, Ishiuchi began to take pictures of Yokosuka, where she and her family lived between 1953 and 1966. The prevalence of American culture there had shocked Ishiuchi as a child. Though it informed her love of pop music and denim jeans, it also caused her to harbor fears of the U.S. naval base and develop a hatred of the city. Armed with a camera and fueled by painful memories, Ishiuchi returned to Yokosuka in the 1970s to address her fears. The act of photographing old haunts, as well as unfamiliar places, proved to be a catharsis. Using money her father had saved for her wedding, Ishiuchi financed the production of prints, as well as the related publication, Yokosuka Story, which she named after the title of a Japanese pop song.

In 1953 Ishiuchi and her family left their home in Kiryū for Yokosuka, a port city with a large U.S. naval base. Shocked by the prevalence of American culture there, she quickly developed fears of the base, its soldiers, and specific neighborhoods. Harboring these anxieties for years, Ishiuchi viewed Yokosuka as “a place that I thought I’d never go back to, a city I wouldn’t want to walk in twice” after leaving in 1966.

But Ishiuchi eventually returned on weekends between October 1976 and March 1977 to photograph the city for her first major project. Filled with emotion and fueled by hatred and dark memories, Ishiuchi traversed the city on foot and by car, chauffeured by her mother who worked as a driver for the U.S. military. Questioned by police multiple times while making this work, Ishiuchi experienced the danger she sensed during childhood.

Using a darkroom she set up in her parents’ home, Ishiuchi printed the photographs on view here for an exhibition at Nikon Salon in Tokyo in 1977. The work features black borders and heavy grain, which represent memories Ishiuchi “coughed up like black phlegm onto hundreds of stark white developing papers.” With money her father reserved for her wedding, Ishiuchi financed the production of prints, as well as the related publication, Yokosuka Story, named after the title of a Japanese pop song.

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“With Yokosuka Story, and ultimately the other series she produced at the beginning of her career, Ishiuchi attempted to transfer her emotions and dark memories into the prints through physical means,” says Amanda Maddox, assistant curator of photographs at the Getty Museum and curator of the exhibition. “By carefully controlling how she processed film, and by intentionally printing the photographs with heavy grain and deep black tones, she injected her feelings into the work. She loved working in the darkroom, in part because the tactile nature of processing film and printing photographs related to her training in textile production.” …

 

Ishiuchi Miyako. 'Apartment #1' 1977–1978

 

Ishiuchi Miyako (Japanese, born 1947)
Apartment #1
1977-1978
Gelatin silver print
50.5 x 60.3 x 2.5 cm (19 7/8 x 23 3/4 x 1 in.)
The J. Paul Getty Museum, Los Angeles, Gift of Ishiuchi Miyako
Courtesy of and © Ishiuchi Miyako

 

Ishiuchi Miyako. 'Apartment #55' 1977–1978

 

Ishiuchi Miyako (Japanese, born 1947)
Apartment #55
1977-1978
Gelatin silver print
50.5 x 62.8 cm (19 7/8 x 24 3/4 in.)
The J. Paul Getty Museum, Los Angeles, Gift of Ishiuchi Miyako
© Ishiuchi Miyako

 

Ishiuchi Miyako. 'Apartment #47' 1977–1978

 

Ishiuchi Miyako (Japanese, born 1947)
Apartment #47
1977-1978
Gelatin silver print
50 x 60 x 2.5 cm (19 11/16 x 23 5/8 x 1 in.)
The J. Paul Getty Museum, Los Angeles, Gift of Ishiuchi Miyako
Courtesy of and © Ishiuchi Miyako

 

Ishiuchi Miyako. 'Apartment #19' 1977–1978

 

Ishiuchi Miyako (Japanese, born 1947)
Apartment #19
1977-1978
Gelatin silver print
50 x 60 x 2.5 cm (19 11/16 x 23 5/8 x 1 in.)
The J. Paul Getty Museum, Los Angeles, Gift of Ishiuchi Miyako
Courtesy of and © Ishiuchi Miyako

 

Ishiuchi Miyako. 'Apartment #10' 1977–1978

 

Ishiuchi Miyako (Japanese, born 1947)
Apartment #10
1977-1978
Gelatin silver print
50 x 60 cm (19 11/16 x 23 5/8 in.)
The J. Paul Getty Museum, Los Angeles, Gift of Ishiuchi Miyako
Courtesy of and © Ishiuchi Miyako

 

 

Interested in blurring the boundary between documentation and fiction, Ishiuchi tested the limits of this approach in her second major series Apartment. Isolating derelict, cheaply constructed apartments that resembled the cramped one-room apartment that her family occupied in Yokosuka, Ishiuchi photographed ramshackle facades, rooms, and interiors of buildings in Tokyo and Yokohama. Despite criticism of the series from other photographers, Ishiuchi ultimately earned the prestigious Ihei Kimura Memorial Photography Award for her book Apartment.

When Ishiuchi exhibited Yokosuka Story at Nikon Salon in 1977, the chairman of the Salon’s steering committee asked about her next project. Without hesitation, she responded “apartments.” Although she had only photographed a few apartment buildings in Yokosuka, Ishiuchi recognized the potential of this subject. For thirteen years she and her family lived in a cheaply constructed postwar building in Yokosuka, inhabiting a tiny apartment with an earthen floor and communal bathroom.

In 1977 Ishiuchi began to seek out similarly derelict apartments in Tokyo and other cities. With the permission of residents, Ishiuchi photographed rooms and interiors in the buildings, occasionally portraying the occupants. Her images inside these cramped quarters reveal the grim condition of each building – peeling paint, dimly lit hallways, and stained walls “steeped in the odor of people who move about” – and suggest many stories housed within these living spaces.

Ishiuchi wanted the disparate interiors featured in Apartment to feel as though one building contained them. Her desire to create a fictitious place – with different apartments from various locations presented together as one residential complex – met with criticism from traditional documentary photographers, but Ishiuchi ultimately earned the prestigious 4th Kimura Ihei Memorial Photography Award for her book Apartment. …

 

Ishiuchi Miyako. 'Endless Night #2' 1978–1980

 

Ishiuchi Miyako (Japanese, born 1947)
Endless Night #2
1978-1980
Gelatin silver print
78.7 x 106.5 cm (31 x 41 15/16 in.)
Courtesy of and © Ishiuchi Miyako

 

Ishiuchi Miyako. 'Endless Night #71' 1978–1980

 

Ishiuchi Miyako (Japanese, born 1947)
Endless Night #71
1978-1980
Gelatin silver print
78.7 x 106.5 cm (31 x 41 15/16 in.)
Courtesy of and © Ishiuchi Miyako

 

Ishiuchi Miyako. 'Endless Night #98' 1978–1980

 

Ishiuchi Miyako (Japanese, born 1947)
Endless Night #98
1978-1980
Gelatin silver print
50 x 63 cm (19 11/16 x 24 13/16 in.)
Courtesy of and © Ishiuchi Miyako

 

Ishiuchi Miyako. 'EM Club #28' 1990

 

Ishiuchi Miyako (Japanese, born 1947)
EM Club #28
1990
Gelatin silver print
77.2 x 104.8 cm (30 3/8 x 41 1/4 in.)
Courtesy of and © Ishiuchi Miyako

 

 

Endless Night, a series that developed as a result of her work on Apartment, features buildings across Japan that formerly functioned as brothels. In 1958 the Japanese government began to enforce an anti-prostitution law, causing many red-light districts to close. Brothels were either abandoned or transformed into inns, hotels, or private accommodations. With memories of walking past a red-light district in Yokosuka on her way to school, Ishiuchi felt a connection to this subject matter and to the women who once inhabited these places, their traces still palpable.

While photographing for Apartment, Ishiuchi sensed something “eerie” inside several buildings. She later discovered that those particular locations had formerly functioned as brothels. In 1958 the Japanese government began to enforce an anti-prostitution law, and as a result many red-light districts closed and some brothels became private accommodations or inns. Growing up in Yokosuka, where she passed through a red-light district on her way to school and where her identity as a woman was shaped by the masculine energy that emanated from the U.S. naval base, Ishiuchi felt particularly drawn to this subject.

Intent on photographing red-light neighborhoods across Japan, Ishiuchi started in Tokyo and eventually traveled to Sendai and Ishinomaki in northern Japan, as well as to Osaka, Kyoto, and Nara in the Kansai region. Entering these buildings proved an emotional experience for Ishiuchi, which she described as follows: “The space of the entryway froze me, the intruder, in my tracks. Inhaling it, I felt ill, as if I might vomit…. Though I had only come to take photographs, all of the women who had once inhabited this room came wafting out from the stains on the walls, the shade under the trees, the shine on the well-tread stairs.”

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In 1980 Ishiuchi returned to depict places not represented in Yokosuka Story, targeting locations that terrified her. For this new project she focused on Honchō – the central neighborhood where the presence of America felt especially concentrated, with the U.S. naval base and EM (Enlisted Men’s) Club located there. For six months Ishiuchi rented an abandoned cabaret on Dobuita Dōri (Gutter Alley). With the help of friends she converted the cabaret into an exhibition space, where she displayed the new work alongside images from Yokosuka Story. She continued to photograph in Yokosuka intermittently until 1990, when the dilapidated EM Club was finally razed. Her final Yokosuka projects, Yokosuka Again, 1980-1990, represents a triumph over the conflicting emotions she possessed toward the city…

 

Ishiuchi Miyako. '1·9·4·7 #61' 1994

 

Ishiuchi Miyako (Japanese, born 1947)
1·9·4·7 #61
1994
Gelatin silver print
39.5 x 54.6 cm (15 9/16 x 21 1/2 in.)
The J. Paul Getty Museum, Los Angeles
© Ishiuchi Miyako

 

Ishiuchi Miyako. '1·9·4·7 #15' negative 1988–1989; print 1994

 

Ishiuchi Miyako (Japanese, born 1947)
1·9·4·7 #15
1988-1989; print 1994
Gelatin silver print
39.4 x 54.5 cm (15 1/2 x 21 7/16 in.)
The J. Paul Getty Museum, Los Angeles, Gift of Ishiuchi Miyako
© Ishiuchi Miyako

 

Ishiuchi Miyako. '1·9·4·7 #11' 1988–1989

 

Ishiuchi Miyako (Japanese, born 1947)
1·9·4·7 #11
1988-1989
Gelatin silver print
85.7 x 114.2 cm (33 3/4 x 44 15/16 x in.)
Collection of the National Museum of Modern Art, Tokyo
© Ishiuchi Miyako

 

Ishiuchi Miyako. '1·9·4·7 #12' 1988–1989

 

Ishiuchi Miyako (Japanese, born 1947)
1·9·4·7 #11
1988-1989
Gelatin silver print
85.7 x 114.2 cm (33 3/4 x 44 15/16 x in.)
Collection of the National Museum of Modern Art, Tokyo
© Ishiuchi Miyako

 

Ishiuchi Miyako. '1·9·4·7 #49' 1988–1989

 

Ishiuchi Miyako (Japanese, born 1947)
1·9·4·7 #49
1988-1989
Gelatin silver print
85.7 x 114.2 cm (33 3/4 x 44 15/16 x in.)
Collection of the National Museum of Modern Art, Tokyo
© Ishiuchi Miyako

 

Ishiuchi Miyako. 'Scars #45 (Illness 1955)' 2000

 

Ishiuchi Miyako (Japanese, born 1947)
Scars #45 (Illness 1955)
2000
Gelatin silver print
111 x 76.7 cm (43 11/16 x 30 3/16 in.)
Courtesy of and © Ishiuchi Miyako

 

Ishiuchi Miyako. 'Scars #27 (Illness 1977)' 1999

 

Ishiuchi Miyako (Japanese, born 1947)
Scars #27 (Illness 1977)
1999
Gelatin silver print
160 x 108 cm (63 x 42 1/2 in.)
Collection of the National Museum of Modern Art, Tokyo
© Ishiuchi Miyako

 

 

Midcareer: On the Body

Following her exhaustive investigation of Yokosuka, Ishiuchi contemplated quitting photography altogether. But as she celebrated her 40th birthday in 1987, she recognized that the traces of time and experience left on her body could inspire new work and spark another phase of her career. For 1·9·4·7, titled after her birth year, she approached friends also born that year and asked to photograph them – specifically their hands and feet. As news of the project spread, Ishiuchi expanded the series to include women she did not know. In intimate, close-up views, Ishiuchi draws attention to the calluses, hangnails, wrinkles, and other imperfections that develop on the skin during a lifetime of activity.

Ultimately Ishiuchi chose to eliminate the facial portraits from the series, enhancing the anonymity of the project, to focus on extremities that are exposed to the world but often overlooked. In intimate, close-up views, she draws attention to the calluses, hangnails, wrinkles, and other imperfections that develop on the body during a lifetime. Ishiuchi includes the occupation of each sitter in captions published in the book 1·9·4·7 but excludes that information in exhibitions. Though the women remain anonymous, their body parts, photographed with great sensitivity, appear very distinct.

Inspired by 1·9·>4·7, Ishiuchi developed many projects that focused on the body as subject. Among the most powerful is Scars, a series she began in 1991 that remains a work in progress. As reminders of past trauma and pain, scars evoke memories that the skin retains on its surface. Ishiuchi regards these marks as battle wounds and symbols of victory. She also likens them to photographs, which serve simultaneously as visible markers of history and triggers of personal memory. For each large-scale print, Ishiuchi provides only the year that a wound was inflicted as well as its cause – such as accident, illness, attempted suicide, or war.

In her book Scars (Tokyo: Sokyū-sha, 2005), Ishiuchi explains her interest in this subject as follows: “Scars themselves carry a story. Stories of how each person was very sad, or very hurt, and it is because the memory remained in the form of the scar that the story can be narrated in words.” As reminders of past trauma and pain, scars are memories inscribed onto the body and retained into the present moment. Yet rather than view scars only as blemishes or manifestations of injury, Ishiuchi perceives them as battle wounds and symbols of victory over possible defeat. She likens them to photographs, which also serve simultaneously as visible markers of history and triggers of personal memory.

Scars developed as a sideline interest when Ishiuchi noticed old wounds on some of the men she photographed for a project called Chromosome XY. The stories associated with each scar are distilled in the titles, but Ishiuchi provides only the year that a wound was inflicted and its cause – such as accident, illness, suicide, and war. Photographing scars since 1991, Ishiuchi believes that some kind of wound – healed or open – exists on every body.

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Fascinated by the idea that a Polaroid camera operates as a portable, self-contained darkroom, Ishiuchi often shared Polaroid portraits with sitters immediately after they were produced. Her series Body and Air features some of these Polaroids – fragments of the body – grouped together by sitter. One of the people included in Body and Air is Ishiuchi’s mother; though her mother was camera-shy, she found the playful, interactive nature of this particular project appealing. Her acquiescence to serve as a photographic subject ultimately laid the foundation for Ishiuchi’s next major series.

An essential aspect of Ishiuchi’s photographic process involves work that must occur in the darkroom: developing film and printing negatives. The tactile nature of the medium immediately appealed to her, in part because it related to her training in textile design but also because it offered room to express her emotions via the contrast, grain, and texture she controlled in the print. She has noted that “photographs are my creations. I create them, brooding in the darkroom, immersed in chemicals.”

 

Ishiuchi Miyako. 'Mother’s #57' 2004

 

Ishiuchi Miyako (Japanese, born 1947)
Mother’s #57
2004
Chromogenic print
19.2 x 28.8 cm (7 9/16 x 11 5/16 in.)
The J. Paul Getty Museum, Los Angeles
© Ishiuchi Miyako

 

Ishiuchi Miyako. 'Mother’s #35' 2002

 

Ishiuchi Miyako (Japanese, born 1947)
Mother’s #35
2002
Chromogenic print
107.5 x 74 cm (42 5/16 x 29 1/8 in.)
Courtesy of and © Ishiuchi Miyako

 

Ishiuchi Miyako. 'Mother’s #49' 2002

 

Ishiuchi Miyako (Japanese, born 1947)
Mother’s #49
2002
Gelatin silver print
107.5 x 74 cm (42 5/16 x 29 1/8 in.)
Courtesy of and © Ishiuchi Miyako

 

Ishiuchi Miyako. 'Mother’s #16' 2001

 

Ishiuchi Miyako (Japanese, born 1947)
Mother’s #16
2001
Gelatin silver print
Framed: 107.5 x 74 cm (42 5/16 x 29 1/8 in.)
Courtesy of and © Ishiuchi Miyako

 

 

 

Recent Projects: Life and Death

Shortly before her mother died in 2000, Ishiuchi began to photograph her skin and face. While select photographs from this period can be found in the series Scars and Body and Air, Ishiuchi eventually generated a project specifically about her mother. Spurred by her decision to photograph her mother’s personal effects rather than simply dispose of them, Ishiuchi created the series Mother’s, in which she includes images of old shoes, girdles, and used lipstick once owned by her mother as well as photographs of her mother’s body made in 2010, soon before her death.

Ishiuchi’s mother died in 2000, about one year after Ishiuchi began photographing her. Unsure if she should keep or dispose of her mother’s personal effects, Ishiuchi decided to photograph them. She taped worn chemises and girdles to the sliding glass door in her parents’ home, allowing the sun to backlight the undergarments when photographed. Old shoes, dentures, used lipstick cases, tattered gloves, and other accessories owned by her mother also feature as subjects. Combining these images with the pictures of her mother made before she died, Ishiuchi generated a somber, gentle portrait with the series Mother’s. When exhibiting this work at the Venice Biennale in 2005, Ishiuchi realized that sharing these intimate views of her mother’s life resonated with many visitors, thus transforming the work from a private expression of sorrow into a powerful, universal eulogy.

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The shared experience of trauma as a photographic subject registers most poignantly in Ishiuchi’s current series ひろしま/hiroshima. Ishiuchi first visited Hiroshima when commissioned to photograph there in 2007. She chose as her principal subjects the artifacts devastated by the U.S. atomic bombing of the city, now housed at the Hiroshima Peace Memorial Museum. Aware that Tōmatsu Shōmei, Tsuchida Hiromi, and others had previously photographed some of the same objects, Ishiuchi nevertheless wanted to photograph this material in order to present it from a different, distinctly feminine perspective. (The title of the series ひろしま/ hiroshima intentionally includes the word Hiroshima in Hiragana, a Japanese writing system that women used extensively in previous eras).

The title of the project, ひろしま / hiroshima, includes the word Hiroshima written in Hiragana, a Japanese writing system that women used extensively in previous eras. Images in this series typically feature objects once owned by women, primarily garments that had been in direct contact with their bodies at the time of the bombing. Ishiuchi sometimes speaks to the objects while photographing them and initially used a light box to illuminate fabrics, conjuring the ghostlike auras of the victims – which the artist reinforces by “floating” the photographs on the walls – and alluding to the “artificial sun” of the bomb. But the effects of irradiation – visible in the holes, stains, and frayed edges – are offset by the fashionable textiles, vibrant colors, and intricate, hand-stitched details. Included in the titles are names of individuals who donated each article to the Peace Memorial Museum, further animating the stories these photographs tell.

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Ishiuchi Miyako: Postwar Shadows
is curated by Amanda Maddox, assistant curator, Department of Photographs, the J. Paul Getty Museum. A fully illustrated scholarly catalogue, with essays by Maddox; Itō Hiromi, poet; and Miryam Sas, professor, University of California, Berkeley, accompanies the exhibition.”

Text from the press release; indented text from “Ishiuchi Miyako: Postwar Shadows,” published online 2015, The J. Paul Getty Museum, Los Angeles Cited 03/02/2016.

 

Ishiuchi Miyako. 'ひろしま/hiroshima #69 (Abe Hatsuko)' 2007

 

Ishiuchi Miyako (Japanese, born 1947)
ひろしま/hiroshima #69 (Abe Hatsuko)
2007
Chromogenic print
108 x 74 cm (42 1/2 x 29 1/8 in.)
The J. Paul Getty Museum, Los Angeles
© Ishiuchi Miyako

 

Ishiuchi Miyako. 'ひろしま/hiroshima #9 (Ogawa Ritsu)' 2007

 

Ishiuchi Miyako (Japanese, born 1947)
ひろしま/hiroshima #9 (Ogawa Ritsu)
2007
Chromogenic print
187 x 120 cm (73 5/8 x 47 1/4 in.)
Courtesy of and © Ishiuchi Miyako

 

Ishiuchi Miyako. 'ひろしま/hiroshima #33 (Nishimoto Oyuki)' 2007

 

Ishiuchi Miyako (Japanese, born 1947)
ひろしま/hiroshima #33 (Nishimoto Oyuki)
2007
Chromogenic print
108 x 74 cm (42 1/2 x 29 1/8 in.)
Courtesy of and © Ishiuchi Miyako

 

Ishiuchi Miyako. 'ひろしま/hiroshima #60 (Abe Hatsuko)' 2007

 

Ishiuchi Miyako (Japanese, born 1947)
ひろしま/hiroshima #60 (Abe Hatsuko)
2007
Chromogenic print
33.5 x 23 cm (13 3/16 x 9 1/16 in.)
Courtesy of and © Ishiuchi Miyako

 

Ishiuchi Miyako. 'ひろしま/hiroshima #97F (Wada Yasuko)' 2010

 

Ishiuchi Miyako (Japanese, born 1947)
ひろしま/hiroshima #97F (Wada Yasuko)
2010
Chromogenic print
108 x 74 cm (42 1/2 x 29 1/8 in.)
Courtesy of and © Ishiuchi Miyako

 

Ishiuchi Miyako. 'ひろしま/hiroshima #82 (Uesugi Ayako)' 2007

 

Ishiuchi Miyako (Japanese, born 1947)
ひろしま/hiroshima #82 (Uesugi Ayako)
2007
Chromogenic print
23 x 33.5 cm (9 1/16 x 13 3/16 in.)
Courtesy of and © Ishiuchi Miyako

 

Ishiuchi Miyako. 'ひろしま/hiroshima #41 (Kawamuki Eiko)' 2007

 

Ishiuchi Miyako (Japanese, born 1947)
ひろしま/hiroshima #41 (Kawamuki Eiko)
2007
Chromogenic print
23 x 33.5 cm (9 1/16 x 13 3/16 in.)
Courtesy of and © Ishiuchi Miyako

 

 

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Marcus Bunyan black and white archive: ‘Études’ 1994

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Dr Marcus Bunyan

Dr Marcus Bunyan is an Australian artist and writer. His work explores the boundaries of identity and place. He writes the Art Blart blog which reviews exhibitions in Melbourne, Australia and posts exhibitions from around the world. He has a Dr of Philosophy from RMIT University, Melbourne and is currently studying a Master of Art Curatorship at The University of Melbourne.

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