Posts Tagged ‘George Platt Lynes

26
Nov
17

Text / Exhibition: ‘The Unflinching Gaze: photo media and the male figure’ at the Bathurst Regional Art Gallery, New South Wales

Exhibition dates: 14th October – 3rd December, 2017

Curator: Richard Perram OAM

 

 

Todd Fuller and Amy Hill (Australia, 1988-; Australia, 1988-) 'They're Only Words'  2009

 

Todd Fuller and Amy Hill (Australia, 1988-; Australia, 1988-)
They’re Only Words
2009
Film, sound duration: 2:42 mins
Courtesy the artists and May Space, Sydney

 

 

I must congratulate curator and gallery Director, Richard Perram OAM and the Bathurst Regional Art Gallery for putting on such a fine exhibition, worthy of many a large gallery in a capital city. An incredible achievement, coming at the same time as Latrobe Regional Art Gallery put on the recent René Magritte exhibition. All power to these regional galleries. Now on with the show…

 

Show and tell

The male body. The female body. The trans body. The gay body. Etc. etc. etc. …
The male gaze. The female gaze. The trans gaze. The gay gaze. Etc. etc. etc. …

I did my Dr of Philosophy, all four and a half years of it, on the history of photography and its depiction of the male body so I know this subject intimately. It is such a complicated subject that after all of time, nothing is ever certain, everything is changeable and fluid.

To start, the definition of masculinity that I used as a determination for the term in my PhD is included as the first quotation below. The quotation is followed by others – on the optic experience and the creation of body image; on body image and our relation to other people; on the anxiety caused by the crisis of looking as it intersects with the crisis of the body; and how we can overcome the passivity of objective truth (accepting dominant images in this case, as they are presented to us) through an active struggle for subjective truth, or an acceptance of difference. A further, longer quote in the posting by Chris Schilling examines Ernst Goffman’s theories of body, image and society in which Goffman states that the body is characterised by three main features: firstly, that the body as material property of individuals; secondly, that meanings attributed to the body are determined by ‘shared vocabularies of body idiom’ such as dress, bearing, movements and position, sound level, physical gestures such as waving and saluting, facial decorations, and broad emotional expressions; and thirdly; that the body plays an important role in mediating the relationship between people’s self-identity and their social identity. These quotations just start to scratch the surface of this very complicated, negotiated social area.

What we can say is this: that masculinity is always and forever a construct; that male body image is always and forever a further construct built on the first construct; and that photo media images of the male body are a construct, in fact a double or triple construct as they seek to capture the surface representation of the previous two conditions.

What strikes me with most of the photographs in this posting is that they are about a constructed “performance” of masculinity, performances that challenge cultural signifiers of mainstream and marginalised aspects of Western patriarchal culture. In most the masculine subject position is challenged through complex projections of masculinity, doubled through the construction of images. In fact, spectatorship is no longer male and controlling but polymorphous and not organised along normative gender lines.

Thus, these artists respond to four defined action problems in terms of representation of body usage: “… control (involving the predicability of performance); desire (whether the body is lacking or producing desire); the body’s relation to others (whether the body is monadic and closed in on itself or dyadic and constituted through either communicative or dominating relations with others); and the self-relatedness of the body (whether the body associates and ‘feels at home’ in itself, or dissociates itself from its corporeality).”1 Further, four ideal types of body usage can be defined in terms of these action problems: the disciplined body where the medium is regimentation, the model of which is the rationalisation of the monastic order; the mirroring body where the medium is consumption, the model of which is the department store; the dominating body where the medium is force, the model of which is war; and the communicative body where the medium is recognition, the model of which could be shared narratives, communal rituals (such as sex) and caring relationships.2

As Chris Schilling observes, “The boundaries of the body have shifted away from the natural and on to the social, and the body now has ‘a thoroughly permeable “outer layer” through which the reflexive project of the self and externally formed abstract systems enter.” In other words, masculinity and male figure can be anything to any body and any time in any context. The male body can be prefigured by social conditions. But the paradox is, the more we know masculinity and the male body, the more knowledge we have, the more we can alter and shape these terms, the less certain we are as to what masculinity and the male body is, and how or if it should be controlled. Taking this a step further, Schilling notes that the photographic image of the body itself has become an abstract system/symbolic token which is traded without question, much as money is, without the author or participants being present.3 You only have to look into some of the gay chats rooms to know this to be true!

The most difficult question I had to ask myself in relation to this exhibition was, what is it to be male? Such a question is almost impossible to answer…

Is being male about sex, a penis, homosociality, homosexuality, heterosexuality, friendship, braveness, dominance, perversity, fantasy, love, attraction, desire, pleasure, Ockerism, respect, loyality, spirituality, joy, happiness etc. etc. It is all of these and more besides. And this is where I find some most of these images to be just surface representations of deeper feelings: I just like dressing in drag; I like pulling a gun on someone; I like holding a knife next to my penis to make my phallus and my armoured body look “butch”. It’s as though the “other”, our difference from ourselves (and others), has been normalised and found wanting. I want to strip them away from this performative, normalising aspect. Most of these photographs are male figures dressed up to the nines, projecting an image, a surface, to the outside world (even though the performative tells us a great deal about the peculiarities of the human imagination). I want them to be more essential, not just a large penis dressed up for show. Only in the image Untitled [Auschwitz victim] (Nd, below), where the performance for the camera and the clothing the man is wearing is controlled by others – does some sense of an inner strength of a male come through. In times of unknown horror and dire circumstances, this man stares you straight in the eye with a calm presence and inner composure.

For me personally, being male is about a spiritual connection – to myself, to the earth and to the cosmos. I hope it is about respect for myself and others. Of course I use the systems above as a projection of myself into the world, as to who I am and who I want people to see through my image. But there is so much more to being male than these defined, representational personas. This is not some appeal to, as David Smail puts it, “a simple relativity of ‘truths'” (anything to anybody at anytime in any context), nor a essentialist reductionism to a “single truth” about our sense of being, but an appeal for a ‘non-finality’ of truth, neither fixed nor certain, that changes according to our values and what we understand of ourselves, what it is to be male. This understanding requires intense, ongoing inner work, something many males have no desire to undertake…

Dr Marcus Bunyan

Word count: 1,230

  1. Chris Schilling, The Body and Social Theory, Sage Publications, London, 1993, p.95.
  2. Ibid., p. 95.
  3. Ibid., p. 183.

.
Many thankx to Director Richard Perram, Assistant Curator Julian Woods and the Bathurst Regional Art Gallery for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

“The category of “masculinity” should be seen as always ambivalent, always complicated, always dependent on the exigencies (necessary conditions and requirements) of personal and institutional power … [masculinity is] an interplay of emotional and intellectual factors – an interplay that directly implicates women as well as men, and is mediated by other social factors, including race, sexuality, nationality, and class … Far from being just about men, the idea of masculinity engages, inflects, and shapes everyone.”

.
Berger, Maurice; Wallis, Brian and Watson, Simon. ‘Constructing Masculinity’. Introduction. New York: Routledge, 1995, pp. 3-7.

 

“We choose and reject by action … Nietzsche calls the body ‘Herrschaftsgebilde’ (creation of the dominating will). We may say the same about body-image. Since optic experience plays such an enormous part in our relation to the world, it will also play a dominating role in the creation of the body-image. But optic experience is also experience by action. By actions and determinations we give the final shape to our bodily self. It is a process of continual active development.” (My underline)

.
Schilder, Paul. ‘The Image and Appearance of The Human Body’. New York: International Universities Press, 1950, pp. 104-105.

 

“Body images should not exist in isolation. We desire the relation of our body-images to the body-images of all other persons, and we want it especially concerning all sexual activities and their expression in the body-image. Masturbation is specifically social. It is an act by which we attempt to draw the body-images of others, especially in their genital region, nearer to us.”

.
Schilder, Paul. ‘The Image and Appearance of The Human Body’. New York: International Universities Press, 1950, p. 237.

 

“As the French critic Maurice Blanchot wrote, “The image has nothing to do with signification, meaning, as implied by the existence of the world, the effort of truth, the law and the brightness of the day. Not only is the image of an object not the meaning of that object and of no help in comprehending it, but it tends to withdraw it from its meaning by maintaining it in the immobility of a resemblance that it has nothing to resemble” … It is this severance of meaning and its object, this resemblance of nothing, that the crisis of looking intersects with the crisis of the body. In contemporary culture we promote the body as infinitely extendable and manageable. Indeed, we mediate this concept through the permeation of the photographic image in popular culture – through advertising and dominant discourse that place the young, beautiful, erotic body as the desirable object of social attention. This is a body apparently conditioned by personal control (moral concern). But the splitting apart of image and meaning pointed to by Blanchot suggests that such control is illusory. There is no single truth; there are only competing narratives and interpretations of a world that cannot be wholly, accurately described.” (My underline)

.
Blanchot, Maurice. ‘The Gaze of Orpheus’. New York: Barrytown, 1981, p. 85, quoted in Townsend, Chris. ‘Vile Bodies: Photography and the Crisis of Looking’. Munich: Prestel, 1998, p. 10.

 

“Where objective knowing is passive, subjective knowing is active – rather than giving allegiance to a set of methodological rules which are designed to deliver up truth through some kind of automatic process [in this case the construction of the male figure through the image], the subjective knower takes a personal risk in entering into the meaning of the phenomena to be known … Those who have some time for the validity of subjective experience but intellectual qualms about any kind of ‘truth’ which is not ‘objective’, are apt to solve their problem by appealing to some kind of relativity. For example, it might be felt that we all have our own versions of the truth about which we must tolerantly agree to differ. While in some ways this kind of approach represents an advance on the brute domination of ‘objective truth’, it in fact undercuts and betrays the reality of the world given to our subjectivity. Subjective truth has to be actively struggled for: we need the courage to differ until we can agree. Though the truth is not just a matter of personal perspective, neither is it fixed and certain, objectively ‘out there’ and independent of human knowing. ‘The truth’ changes according to, among other things, developments and alterations in our values and understandings … the ‘non-finality’ of truth is not to be confused with a simple relativity of ‘truths’.” (My underline).

.
Smail, David. ‘Illusion and Reality: The Meaning of Anxiety’. London: J.M. Dent & Sons, 1984, pp. 152-153.

 

 

 

Installation view of the exhibition 'The Unflinching Gaze: photo media and the male figure' at the Bathurst Regional Art Gallery

Installation view of the exhibition 'The Unflinching Gaze: photo media and the male figure' at the Bathurst Regional Art Gallery

Installation view of the exhibition 'The Unflinching Gaze: photo media and the male figure' at the Bathurst Regional Art Gallery

Installation view of the exhibition 'The Unflinching Gaze: photo media and the male figure' at the Bathurst Regional Art Gallery

Installation view of the exhibition 'The Unflinching Gaze: photo media and the male figure' at the Bathurst Regional Art Gallery

 

Installation views of the exhibition The Unflinching Gaze: photo media and the male figure at the Bathurst Regional Art Gallery, New South Wales
Photos: Sharon Hickey Photography

 

 

“In line with current thinking the exhibition posits masculinity, and gender itself, as a kind of performance – a social construct that is acquired rather than biologically determined.

This idea has its limits, with most people happy to accept anatomy as destiny. Nevertheless, there is much we view as ‘natural’ that might be more accurately described as ‘cultural’. In an exceptional catalogue essay, Peter McNeil refers to Jonathan Ned Katz’s book, The Invention of Heterosexuality, which notes that the term “heterosexual” was first published in the United States in 1892. This is a remarkably late entry for a concept often viewed as a cornerstone of social orthodoxy.

A condition doesn’t require a word to make it a reality but it sure helps. Wittgenstein’s famous dictum: “The limits of my language are the limits of my world,” reminds us of the power of naming and categorisation.

To establish anything as an unquestionable norm is to stigmatise other views as abnormal. From the perception of abnormality comes the fear and hatred that surfaced during a same-sex marriage postal survey that revealed more about political cowardice than it did about Australian social attitudes. Although Perram has no qualms about celebrating gay sexuality his chief concern is to encourage a broader, more inclusive understanding of masculinity. …

One of the most striking moments in Perram’s show is a juxtaposition of Mapplethorpe’s 1983 portrait of gay porn star, Roger Koch, aka Frank Vickers, wearing a wig, bra and fishnets, his hands clasped demurely over his groin. The feminine coyness is at odds with Vickers’s musclebound torso and biceps which are fully on display in his self-portrait of the same year, along with his semi-erect penis.

The photos may be two versions of camp but the comparison shows how an individual’s sexual identity can be reconfigured with the appropriate props and body language. In the case of performance artist, Leigh Bowery, captured in a series of photos by Fergus Greer, the play of fantasy transcended the simple binary opposition of male and female, to create monstrous hybrids that question the limits of what it is to be human.”

John McDonald. “The Unflinching Gaze,” November 24, 2017

 

Tony Albert (Australia, 1981-) 'Brother (Our Past)' 2013

Tony Albert (Australia, 1981-) 'Brother (Our Present)' 2013

Tony Albert (Australia, 1981-) 'Brother (Our Future)' 2013

 

Tony Albert (Australia, 1981-)
Brother (Our Past) 2013
Brother (Our Present) 2013
Brother (Our Future) 2013
Pigment on paper, edition of 3 150 x 100 cm each
Courtesy UTS Art, Corrigan Collection

 

Andy Warhol (United States, 1928-1987) 'Blow Job' [still] 1964

 

Andy Warhol (United States, 1928-1987)
Blow Job [still]
1964
16mm film, black and white, silent duration: 41 min at 16 frames per second
© 2017 The Andy Warhol Museum, Pittsburgh, PA, a museum of Caregie Institute. All rights reserved

 

 

Robert Wilson (United States, 1941-) 'Brad Pitt'  2004

 

Robert Wilson (United States, 1941-)
Brad Pitt
2004
Video portrait, looped
Dimensions variable
Courtesy the artist and the Byrd Hoffman Water Mill Foundation, New York

 

 

Peter Elfes (Australia, 1961-) 'Brenton [Heath-Kerr] as Tom of Finland' 1992

 

Peter Elfes (Australia, 1961-)
Brenton [Heath-Kerr] as Tom of Finland
1992
Cibachrome print
51 x 40.6 cm
Courtesy the artist © Peter Elfes

 

Casa Susanna Attributed to Andrea Susan '(Lee in white dress)' 1961

 

Casa Susanna
Attributed to Andrea Susan
(Lee in white dress)
1961
Digital copy from colour photographs
Collection of Art Gallery of Ontario, purchased with funds generously donated by Martha LA McCain 2015
© Art Gallery of Ontario
Photo: Ian Lefebvre

 

Nikki Johnson (United States, 1972-) 'David Amputation Fetishist' 2007

 

Nikki Johnson (United States, 1972-)
David Amputation Fetishist
2007
Digital print (from a set of images)
Courtesy the artist

 

Luke Parker (Australia 1975-) 'Double hanging' 2005

 

Luke Parker (Australia 1975-)
Double hanging
2005
Photograph, cotton thread, pins
15 x 40cm
Courtesy the artist and 55 Sydenham Rd

 

Gregory Collection. 'Mr Cullen & Mr Gornall' Date unknown

 

Gregory Collection
Mr Cullen & Mr Gornall
Date unknown
Digital copy from scanned negative
Courtesy the Bathurst Historical Society

 

 

Two hundred photos and videos by sixty two leading artists (twenty four Australian and thirty eight international) will be exhibited at Bathurst Regional Art Gallery (BRAG) from Saturday 14 October until Sunday 3 December 2017.

Curated by BRAG Director Richard Perram OAM, an openly gay man, The Unflinching Gaze: photo media and the male figure surveys how the male figure has been depicted by Australian and international artists in photo media over the last 140 years. It includes historic and contemporary fine art photography and film, fashion photography, pop videos and homoerotic art. Images range from the beautiful to the banal to the confounding.

Key artists in the exhibition include iconic American artists Robert Mapplethorpe, Andy Warhol, and avant-garde theatre director Robert Wilson with a video portrait of Brad Pitt; European artists such as Eadweard Muybridge, and Baron Wilhelm Von Gloeden; and historic and contemporary Australian artists including Beaufoy Merlin and Charles Bayliss, Max Dupain, Deborah Kelly, William Yang, Gary Carsley, Owen Leong and Liam Benson. Works have been sourced from Australian and international collections, including a major loan of 60 works from the Leslie-Lohman Museum of Gay and Lesbian Art, New York.

The exhibition brings an unflinching gaze to how concepts of humanity and the male figure are intertwined and challenged. Themes include the Pink Triangle, which deals with the persecution, torture and genocide of homosexuals in concentration camps during World War II to those in Chechyna today; and the AIDS crisis in the 1980s.

The Unflinching Gaze exhibition is a unique opportunity for audiences in the Bathurst Region to access a world class photo-media exhibition, says Richard Perram OAM. The Unflinching Gaze not only deals with aesthetic concerns but also engages the community in a discussion around social issues. BRAG is working with local Bathurst LGBTI community groups to ensure that one of the most important outcomes of the exhibition will be to inform and educate the general Bathurst community and support and affirm the Bathurst LGBTI community.

The Unflinching Gaze: photo media and the male figure is a Bathurst Regional Art Gallery exhibition in partnership with Leslie Lohman Museum of Gay and Lesbian Art, New York. Curated by Richard Perram OAM. This exhibition is supported by the Dobell Exhibition Grant, funded by the Sir William Dobell Art Foundation and managed by Museums & Galleries of NSW.

Press release from the Bathurst Regional Art Gallery (BRAG)

 

American & Australian Photographic Company (Beaufoy Merlin & Charles Bayliss) 'Mssrs. Bushley & Young' Nd

 

American & Australian Photographic Company
(Beaufoy Merlin & Charles Bayliss)
Mssrs. Bushley & Young
Nd
Digital reproductions from glass photo negatives, quarter plate
From the Collections of the State Library of NSW

 

Horst P. Horst (Germany; United States, 1906-1996) 'Male Nude I NY' 1952

 

Horst P. Horst (Germany; United States, 1906-1996)
Male Nude I NY
1952
Silver gelatin print
25.4 x 20.3 cm
Leslie-Lohman Museum of Gay & Lesbian Art, gift of Ricky Horst

 

Liam Benson (Australia, 1980-) 'The Crusader' 2015

Liam Benson (Australia, 1980-) 'The Executioner' 2015

Liam Benson (Australia, 1980-) 'The Terrorist' 2015

 

Liam Benson (Australia, 1980-)
The Crusader 2015
The Executioner 2015
The Terrorist 2015
Inkjet print on cotton rag paper, edition of 5 90 x 134 cm
Photograph by Alex Wisser
Courtesy of the artist and Artereal Gallery

 

 

George Platt Lynes (United States, 1907-1955) 'Blanchard Kennedy' 1936

 

George Platt Lynes (United States, 1907-1955)
Blanchard Kennedy
1936
Gelatin silver photograph
23 x 18.2 cm
National Gallery of Australia, Canberra. Purchased 1981

 

Christopher Makos (United States, 1948-) 'Altered Image: One Photograph of Andy Warhol' 1982

 

Christopher Makos (United States, 1948-)
Altered Image: One Photograph of Andy Warhol
1982
Gelatin silver photograph
50.6 x 40.8 cm each
National Gallery of Australia, Canberra. Purchased 1982

 

Robert Mapplethorpe (United States, 1946-1989) 'Helmut, N.Y.C. (from X Portfolio)' 1978

 

Robert Mapplethorpe (United States, 1946-1989)
Helmut, N.Y.C. (from X Portfolio)
1978
Selenium toned silver gelatin print
19.7 x 19.7 cm
Leslie-Lohman Museum of Gay & Lesbian Art, Foundation Purchase
© Robert Mapplethorpe Foundation. Used by permission

 

Robert Mapplethorpe (United States, 1946-1989) 'Roger Koch aka Frank Vickers: From the "Roger" Series' 1983

 

Robert Mapplethorpe (United States, 1946-1989)
Roger Koch aka Frank Vickers: From the “Roger” Series
1983
Gelatin silver photo
48.9 x 38.1 cm
Leslie-Lohman Museum of Gay & Lesbian Art, Founders Gift
© Robert Mapplethorpe Foundation. Used by permission

 

 

Body, image and society

“Goffman’s approach to the body is characterised by three main features. First, there is a view of the body as material property of individuals. In contrast to naturalistic views … Goffman argues that individuals usually have the ability to control and monitor their bodily performances in order to facilitate social interaction. Here, the body is associated with the exercise of human agency, and it appears in Goffman’s work as a resource which both requires and enables people to manage their movements and appearances.

Second, while the body is not actually produced by social forces, as in Foucault’s work, the meanings attributed to it are determined by ‘shared vocabularies of body idiom’ which are not under the immediate control of individuals (E. Goffman, Behaviour In Public Places: Notes on the Social Organisation of Gatherings, The Free Press, New York, 1963, p.35). Body idiom is a conventionalized form of non-verbal communication which is by far the most important component of behaviour in public. It is used by Goffman in a general sense to refer to ‘dress, bearing, movements and position, sound level, physical gestures such as waving and saluting, facial decorations, and broad emotional expressions’ (Goffman, 1963:33). As well as allowing us to classify information given off by bodies, shared vocabularies of body idiom provide categories which label and grade hierarchically people according to this information. Consequently, these classifications exert a profound influence over ways in which individuals seek to manage and present their bodies.

The first two features of Goffman’s approach suggest that human bodies have a dual location. Bodies are the property of individuals, yet are defined as significant and meaningful by society. This formulation lies at the core of the third main feature of Goffman’s approach to the body. In Goffman’s work, the body plays an important role in mediating the relationship between people’s self-identity and their social identity. The social meanings which are attached to particular bodily forms and performances tend to become internalized and exert a powerful influence on an individuals sense of self and feelings of inner worth.

Goffman’s general approach to the body is revealed through his more specific analyses of the procedures involved in what he terms the ‘interaction order’. Goffman conceptualises the interaction order as somehow autonomous sphere of social life (others include the economic sphere) which should not be seen as ‘somehow prior, fundamental, or constitutive of the shape of macroscopic phenomena’ (Goffman, 1983:4). His analysis of this sphere of life demonstrates that intervening successfully in daily life, and maintaining a single definition in the face of possible disruptions, requires a high degree of competence in controlling the expressions, movements and communications of the body.” (Goffman, 1969).

Schilling, Chris. The Body and Social Theory. London: Sage Publications, 1993, pp.82-83.

 

Owen Leong (Australia, 1979-) 'Resistance Training' 2017

 

Owen Leong (Australia, 1979-)
Resistance Training
2017
Archival pigment print on cotton paper, edition of 5 + 2 AP
120 x 120 cm
Courtesy the artist and Artereal Gallery, Sydney Commissioned by BRAG for The Unflinching Gaze: photo media & the male figure with funds from BRAGS Inc. (Bathurst Regional Art Gallery Society Inc.)

 

Owen Leong (Australia, 1979-) 'Milk Teeth' 2014

 

Owen Leong (Australia, 1979-)
Milk Teeth
2014
Archival pigment print on cotton paper, edition of 5 + 2Ap
120 x 120cm
Courtesy of the artists and Artereal Gallery Sydney

 

Samuel J Hood (Australia, 1872-1953) 'The 9th Field Brigade' 24/2/1938

 

Samuel J Hood (Australia, 1872-1953)
The 9th Field Brigade (four images)
24/2/1938 (Liverpool, NSW)
Photo negative (copied from original nitrate photograph) 35mm
From the Collections of the State Library of NSW

 

Anthony Sansone (Italy; United States, 1905-1987) 'Untitled' 1935

 

Anthony Sansone (Italy; United States, 1905-1987)
Untitled
1935
Bromide print
24.1 x 18.9 cm
Leslie-Lohman Museum of Gay & Lesbian Art, gift of David Aden Gallery

 

Fergus Greer (United Kingdom, 1961-) 'Leigh Bowery, Session V' Look 27 February 1992

 

Fergus Greer (United Kingdom, 1961-)
Leigh Bowery, Session V
Look 27 February 1992
Digital reproduction
Courtesy Fergus Greer

 

Fergus Greer (United Kingdom, 1961-) 'Leigh Bowery, Session VII' Look 34, June 1994

 

Fergus Greer (United Kingdom, 1961-)
Leigh Bowery, Session VII
Look 34, June 1994
Digital reproduction
Courtesy Fergus Greer

 

Unknown American. 'Vintage photograph from the Closeted History/Wunderkamera' Nd

 

Unknown American
Vintage photograph from the Closeted History/Wunderkamera
Nd
Tintypes, paper photographs
Collection of Luke Roberts

 

Frank Vickers (United States, 1948-1991) 'Untitled (self-portrait)' 1983

 

Frank Vickers (United States, 1948-1991)
Untitled (self-portrait)
1983
Silver gelatin print
17.8 x 12.4 cm
Leslie-Lohman Museum of Gay & Lesbian Art, Founders’ gift

 

Baron Wilhelm von Gloeden (Germany; Italy, 1856-1931) 'Untitled' c. 1910

 

Baron Wilhelm von Gloeden (Germany; Italy, 1856-1931)
Untitled
c. 1910
Albumen silver print
20.3 x 15.2 cm
Leslie-Lohman Museum of Gay and Lesbian Art, Founders’ gift

 

Andy Warhol (United States, 1928-1987) 'Untitled (Victor Hugo's Penis)' Date unknown

 

Andy Warhol (United States, 1928-1987)
Untitled (Victor Hugo’s Penis)
Date unknown
Polaroid
8.5 x 10.5 cm
Collection of Byrd Hoffman Water Mill Foundation

 

Gary Carsley (Australia 1957-) 'YOWL' [still] 2017

 

Gary Carsley (Australia 1957-)
YOWL [still]
2017
Single Channel HD Video on Layered A3 Photocopy substrate
360 x 247 cms
Duration 4.32 min
Videography Ysia Song, Soundscape Tarun Suresh, Art Direction Shahmen Suku

 

Royale Hussar (Basil Clavering and John Parkhurst) 'Queens Guard 3' 1959-60

 

Royale Hussar (Basil Clavering and John Parkhurst)
Queens Guard 3
1959-60
Digital print from original negative

 

William Yang (1943- ) ''Allan' from the monologue 'Sadness'' 1992

 

William Yang (1943- )
‘Allan’ from the monologue ‘Sadness’
1992
19 gelatin silver photographs in the monologue
51.0 x 41.0 each sheet
Photograph: William Yang/Bathurst Regional Art Gallery

 

A photograph from the Sadness series, which depicts the slow death of his sometime lover, Allan Booth.

 

Unknown photographer. 'Untitled [Auschwitz victim]' Nd

 

Unknown photographer
Untitled [Auschwitz victim]
Nd

 

This prisoner was sent to Auschwitz under Section 175 of the German Criminal Code, which criminalised homosexuality.
Photograph: Bathurst Regional Art Gallery

 

“The picture may have been taken by Wilhelm Brasse who was born on this date, 3 December in 1917, who became known as the “photographer of Auschwitz concentration camp”, though he was one of several, including Alfred Woycicki , Tadeusz Myszkowski, Józef Pysz, Józef Światłoch, Eugeniusz Dembek, Bronisław Jureczek, Tadeusz Krzysica, Stanisław Trałka, and Zdzisław Pazio whom the Camp Gestapo kept alive for the job of recording thousands of photographs of their fellow prisoners, supervised by Bernhard Walter, the head of Erkenundienst.

The photographs themselves present a transgression of the subject’s own self-image. The carte-de-visite format forces a confrontation of the victim (which in this situation, they are) with themselves in a visual interrogation, by placing a profile and a three-quarter view either side of a frontal mug shot. The final image seems to depict the subject beholden to a higher authority.

Brasse had been arrested in 1940, at age 23, for trying to leave German-occupied Poland and sent to KL Auschwitz-Birkenau where because he had been a Polish professional photographer in his aunt’s studio his skills were useful. Brasse has estimated that he took 40,000 to 50,000 “identity pictures” from 1940 until 1945.

Brasse and another prisoner Bronisław Jureczek preserved the photographs when in January 1945, during the evacuation of the camp, they were ordered to burn all of the photographs. They put wet photo paper in the furnace first and followed by such a great number of photos and negatives that the fire was suffocated. When the SS-Hauptscharfürer Walter left the laboratory, Brasse and Jureczek swept undestroyed photographs from the furnace, scattering them in the rooms of the laboratory and boarding up the door to the laboratory. 38,916 photographs were saved.”

James McCardle. “Ghosts,” on the On This Day in Photography website 03/12/2017

 

M. P. Rice. 'American poet Walt Whitman and his 'rebel soldier friend', Pete Doyle' Walt Whitman and Peter Doyle, Washington DC. c. 1865

 

M. P. Rice
American poet Walt Whitman and his ‘rebel soldier friend’, Pete Doyle
Walt Whitman and Peter Doyle, Washington DC.
c. 1865
Charles E. Feinberg Collection, Library of Congress
Photograph: Library of Congress/Library of Congress/Bathurst Regional Art Gallery

 

 

“The first extant photo of Whitman with anyone else, here Peter Doyle, Whitman’s close friend and companion in Washington. Doyle was a horsecar driver and met Whitman one stormy night in 1865 when Whitman, looking (as Doyle said) “like an old sea-captain,” remained the only passenger on Doyle’s car. They were inseparable for the next eight years.”

 

 

Bathurst Regional Art Gallery (BRAG)
70 -78 Keppel St
Bathurst NSW 2795

Opening hours:
Tues to Sat 10am – 5pm
Sundays 11am – 2pm

Bathurst Regional Art Gallery website

LIKE ART BLART ON FACEBOOK

Back to top

01
May
17

Exhibition: ‘The Radical Eye: Modernist Photography from the Sir Elton John Collection’ at Tate Modern, London

Exhibition dates: 10th November 2016 – 7th May 2017

 

Many thankx to Tate Modern for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

“This is a once-in-a-lifetime chance to see one of the world’s greatest private collections of photography, drawn from the classic modernist period of the 1920s-50s. An incredible group of Man Ray portraits are exhibited together for the first time, having been brought together by Sir Elton John over the past twenty-five years, including portraits of Matisse, Picasso, and Breton. With over 70 artists and nearly 150 rare vintage prints on show from seminal figures including Brassai, Imogen Cunningham, André Kertész, Dorothea Lange, Tina Modotti, and Aleksandr Rodchenko, this is a chance to take a peek inside Elton John’s home and delight in seeing such masterpieces of photography.”

Text from the Tate Modern website

 

Paul Strand. 'Wall Street, New York' 1915

 

Paul Strand
Wall Street, New York
1915
Silver gelatin print
The Sir Elton John Photographic Collection

 

 

Tate Modern presents a major new exhibition, The Radical Eye: Modernist Photography from the Sir Elton John Collection, drawn from one of the world’s greatest private collections of photography. This unrivalled selection of classic modernist images from the 1920s to the 1950s features almost 200 works from more than 60 artists, including seminal figures such as Berenice Abbott, André Kertész, Man Ray, Alexandr Rodchenko and Edward Steichen among many others. The exhibition consists entirely of rare vintage prints, all created by the artists themselves, offering a unique opportunity to see remarkable works up close. The quality and depth of the collection allows the exhibition to tell the story of modernist photography in this way for the first time in the UK. It also marks the beginning of a long term relationship between Tate and The Sir Elton John Collection, as part of which Sir Elton and David Furnish have agreed to give important works to the nation.

The Radical Eye introduces a crucial moment in the history of photography – an exciting rupture often referred to as the ‘coming of age’ of the medium, when artists used photography as a tool through which they could redefine and transform visions of the modern world. Technological advancements gave artists the freedom to experiment and test the limits of the medium and present the world through a new, distinctly modern visual language. This exhibition reveals how the timeless genres of the portrait, nude and still life were reimagined through the camera during this period, also exploring photography’s unique ability to capture street life and architecture from a new perspective.

Featuring portraits of great cultural figures of the 20th century, including Georgia O’Keeffe by Alfred Stieglitz, Edward Weston by Tina Modotti, Jean Cocteau by Berenice Abbott and Igor Stravinsky by Edward Weston, the exhibition gives insight into the relationships and inner circles of the avant-garde. An incredible group of Man Ray portraits are exhibited together for the first time, having been brought together by Sir Elton John over the past twenty-five years, depicting key surrealist figures such as Andre Breton and Max Ernst alongside artists including Henri Matisse, Pablo Picasso and Dora Maar. Ground-breaking experimentation both in the darkroom and on the surface of the print, such as Herbert Bayer’s photomontage and Maurice Tabard’s solarisation, examine how artists pushed the accepted conventions of portraiture.

As life underwent rapid changes in the 20th century, photography offered a new means to communicate and represent the world. Alexandr Rodchenko, László Moholy-Nagy and Margaret Bourke-White employed the ‘worm’s eye’ and ‘bird’s eye’ views to create new perspectives of the modern metropolis – techniques associated with constructivism and the Bauhaus. The move towards abstraction is also explored, from isolated architectural elements to camera-less photography such as Man Ray’s rayographs and Harry Callahan’s light abstractions.

A dedicated section of the exhibition looks at the new approaches that emerged in capturing the human form, highlighted in rare masterpieces such as André Kertész’s Underwater Swimmer, Hungary 1917, while Imogen Cunningham’s Magnolia Blossom, Tower of Jewels 1925 and Tina Modotti’s Bandelier, Corn and Sickle 1927 feature in a large presentation dedicated to the Still Life. The important role of documentary photography as a tool of mass communication is demonstrated in Dorothea Lange’s Migrant Mother 1936 and Walker Evans’ Floyde Burroughs, Hale County, Alabama 1936, from the Farm Security Administration project.

The Radical Eye: Modernist Photography from the Sir Elton John Collection is at Tate Modern from 10 November 2016 until 7 May 2017. It is curated by Shoair Mavlian with Simon Baker and Newell Harbin, Director of The Sir Elton John Photography Collection. The exhibition is accompanied by an exclusive audio tour of the exhibition featuring commentary from Sir Elton John, and a major new catalogue from Tate Publishing including an interview with Sir Elton John by Jane Jackson.

Press release from Tate Modern

 

Edward Weston. 'White Door, Hornitos, California' 1940

 

Edward Weston
White Door, Hornitos, California
1940
Silver gelatin print
The Sir Elton John Photographic Collection

 

 

“We possess an extraordinary instrument for reproduction. But photography is much more than that. Today it is … bringing something entirely new into the world.”

.
László Moholy-Nagy, 1932

 

 

Artists in the modernist period explored what the camera could do that the human eye alone could not, and how this could be harnessed to present a new modern perspective on the world. Artist and theorist László Moholy-Nagy proclaimed that photography could radically change not just what, but how we see. He called this the ‘new vision’. Rather than emulating other art forms, photography began to embrace qualities unique to itself, from its ability to reproduce the world in sharp detail to its capacity to create new realities through the manipulation of light, chemicals and paper.

This re-evaluation of photography coincided with a period of upheaval. War, revolution and economic depression led to mass movements of people and great social change. The idea of the avant-garde took hold and dada and surrealism emerged, challenging both the art and social norms that had come before. At the same time, new art schools such as the Bauhaus in Germany and Vkhutemas in Russia fostered the role of the professional artist and challenged divisions between art and design.

The Radical Eye is arranged thematically and charts a changing emphasis from the subject of an image to the visual qualities of the photograph itself, irrespective of what it represents. The many vintage prints in this exhibition – made soon after the photographs were taken – give a rare insight into the artists’ processes and creative decisions, and foreground the photograph as a physical object. All works are shown in the frames in which they are displayed in the home of Sir Elton John and David Furnish.

Together, the works in this exhibition show how photography pushed the boundaries of the possible, changing the world through the ways in which it was seen and understood. ‘Knowledge of photography is just as important as that of the alphabet. The illiterates of the future will be ignorant of the use of camera and pen alike,’ wrote Moholy-Nagy in 1927, foreseeing the cultural dominance of the photographic image. This extraordinary period still impacts how we, the photo-literate future, read and create images today.

 

Max Dupain. 'Sunbaker' 1937

 

Max Dupain
Sunbaker
1937
Silver gelatin print
The Sir Elton John Photographic Collection

 

 

“They collect themselves. Carefully, as if tying a cravat, they compose their features. Insolent, serious and conscious of their looks they turn around to face the world.”

.
From ‘Men before the Mirror’, published alongside portraits by Man Ray, 1934

 

 

Portraits

Modernist portraiture harnessed photography’s capacity to render an accurate likeness in clear, sharp focus and detail. But at the same time, artists and sitters pushed the conventions of portraiture with innovations in pose, composition and cropping.

Many of the portraits in this room are of artists, writers and musicians, giving a cross section of key cultural players of the time. Issues of control and collaboration arise particularly when the subject is an artist, raising the question of who is responsible for conveying the sitter’s persona. The modernist period also saw a boom of the illustrated press. Magazines reproduced photographic portraits of well-known figures which were instrumental in shaping their public images.

 

Alfred Stieglitz. 'Georgia O'Keeffe' 1922

 

Alfred Stieglitz
Georgia O’Keeffe
1922
Silver gelatin print
The Sir Elton John Photographic Collection

 

Man Ray. 'Nusch Éluard' 1928

 

Man Ray
Nusch Éluard
1928
Silver gelatin print
The Sir Elton John Photography Collection
Photograph: Man Ray Trust/ADAGP, Paris and DACS, London 2016

 

 

Nusch Éluard (born Maria Benz; June 21, 1906 – November 28, 1946) was a French performer, model and surrealist artist…

Nusch arrived in France as a stage performer, variously described as a small-time actress, a traveling acrobat, and a “hypnotist’s stooge”. She met Paul Éluard in 1930 working as a model, married him in 1934, produced surrealist photomontage and other work, and is the subject of “Facile,” a collection of Éluard’s poetry published as a photogravure book, illustrated with Man Ray’s nude photographs of her.

She was also the subject of several cubist portraits and sketches by Pablo Picasso in the late 1930s, and is said to have had an affair with him. Nusch worked for the French Resistance during the Nazi occupation of France during World War II. She died in 1946 in Paris, collapsing in the street due to a massive stroke.

Text from the Wikipedia website

 

Edward Steichen (American 1879-1973, emigrated to United States 1881, worked in France 1906-23) 'Actress Gloria Swanson' 1924

 

Edward Steichen (American 1879-1973, emigrated to United States 1881, worked in France 1906-23)
Actress Gloria Swanson
1924
Silver gelatin print
The Sir Elton John Photography Collection
© 1924 Condé Nast Publications

 

Adolph de Meyer. 'For Elizabeth Arden (The Wax Head)' 1931

 

Adolph de Meyer
For Elizabeth Arden (The Wax Head)
1931
Silver gelatin print
The Sir Elton John Photography Collection

 

Edward Weston. 'Igor Stravinsky' 1935

 

Edward Weston
Igor Stravinsky
1935
Silver gelatin print
© 1981 Center for Creative Photography

 

George Platt Lynes. 'A Forgotten Model' c. 1937

 

George Platt Lynes
A Forgotten Model
c. 1937
Silver gelatin print
The Sir Elton John Photography Collection

 

Man Ray. 'Juliet and Margaret Nieman in Papier-Mâché Masks' c. 1945

 

Man Ray
Juliet and Margaret Nieman in Papier-Mâché Masks
c. 1945
Gelatin silver print
The Sir Elton John Photography Collection
Photograph: © Man Ray Trust/ADAGP, Paris and DACS, London 2016

 

Irving Penn. 'Salvador Dali in New York' 1947

 

Irving Penn
Salvador Dali in New York
1947
Silver gelatin print
The Sir Elton John Photography Collection
Photograph: The Irving Penn Foundation

 

 

“The enemy of photography is convention, the fixed rules ‘how to do’. The salvation of photography comes from the experiment.”

.
László Moholy-Nagy, c. 1940

 

 

Experiments

This was not a period of discovery but of rediscovery. Artists were rewriting the preceding century’s rules of photographic technique, harnessing ‘mistakes’ such as distortions and double exposures, or physically manipulating the printed image, cutting, marking and recombining photographs. These interventions could occur at any point in the process, from taking the image to the final print.

Used in portraiture, such experiments allowed for more psychologically charged representations. However, the transformative power of a particular technique often becomes much more important than the particular subject of the image. Above all, the rich creative possibilities of the photographic process come to the fore. While artists were seriously investigating the medium, the results are often surprising and playful.

 

Herbert Bayer. 'Self-Portrait' 1932

 

Herbert Bayer
Self-Portrait
1932
Silver gelatin print
The Sir Elton John Photographic Collection
© DACS 2016

 

Otto Umbehr. "Katz" - Cat 1927

 

Otto Umbehr
“Katz” – Cat
1927
Silver gelatin print
The Sir Elton John Photographic Collection
© Phyllis Umbehr/Galerie Kicken Berlin/DACS 2016

 

Josef Breitenbach. 'Patricia, New York' c. 1942

 

Josef Breitenbach
Patricia, New York
c. 1942
Silver gelatin print
The Sir Elton John Photography Collection
Photograph: Josef and Yaye Breitenbach Charitable Foundation, Courtesy Gitterman Gallery

 

 

“The camera should be used for a recording of life, for rendering the very substance and quintessence of the thing itself, whether it be polished steel or palpitating flesh.”

.
Edward Weston, 1924

 

 

Bodies

Experimental approaches to shooting, cropping and framing could transform the human body into something unfamiliar. Photographers started to focus on individual parts of the body, their unconventional crops drawing attention to shape and form, accentuating curves and angles. Fragmented limbs and flesh were depersonalised and could be treated like a landscape or still life, dissolving distinctions between different genres. Thanks to faster shutter speeds and new celluloid roll film, photographers could also freeze the body in motion outside of the studio for the first time, capturing dancers and swimmers with a clarity impossible for the naked eye.

 

André Kertész. 'Underwater Swimmer, Esztergom, Hungary, 30 June 1917' 1917

 

André Kertész
Underwater Swimmer, Esztergom, Hungary, 30 June 1917
1917
The Sir Elton John Photography Collection
© Estate of André Kertész/Higher Pictures

 

Rudolph Koppitz. 'Movement Study' 1925

 

Rudolph Koppitz
Movement Study
1925
Gelatin silver print
The Sir Elton John Photography Collection
Photograph: ADAGP, Paris and DACS London 2016

 

Man Ray. 'Noire et Blanche' 1926

 

Man Ray
Noire et Blanche
1926
Silver gelatin print
The Sir Elton John Photography Collection
Photograph: Man Ray Trust/ADAGP, Paris and DACS, London 2016

 

Man Ray (1890-1976) 'Glass Tears (Les Larmes)' 1932

 

Man Ray (1890-1976)
Glass Tears (Les Larmes)
1932
Gelatin silver print on paper
229 x 298 mm
Collection Elton John
© Man Ray Trust/ADAGP, Paris and DACS, London 2016

 

Edward Weston. 'Nude' 1936

 

Edward Weston
Nude
1936
Silver gelatin print
The Sir Elton John Photography Collection
Photograph: 1981 Center for Creative Photography, Arizona Board of Regents

 

Man Ray. 'Dora Maar' 1936

 

Man Ray
Dora Maar
1936
Silver gelatin print
The Sir Elton John Photography Collection
Photograph: Man Ray Trust/ADAGP, Paris and DACS, London 2016

 

Nino Migliori. 'Il Tuffatore' (The Diver) 1951

 

Nino Migliori
‘Il Tuffatore’ (The Diver)
1951
Silver gelatin print
The Sir Elton John Photography Collection

 

 

“The documentary photographer is trying to speak to you in terms of everyone’s experience.”

.
Dorothea Lange, 1934

 

 

Documents

During the 1930s, photographers refined the formula for what we now know as social documentary. To compel the public to look at less palatable aspects of contemporary society they married creative manipulation with an appeal to viewers’ trust in the photograph as an objective visual record. This combination proved itself uniquely capable of eliciting empathy but is fraught with artistic and ethical complexity. These works highlight the vexed position of documentary photographs: historical evidence, instruments of propaganda and, latterly, works of art.

The development of new technology – particularly the portable camera and roll film – allowed photographers to capture spontaneous moments unfolding in the everyday world. Taking viewers into neighbourhoods where they might never set foot, street photography and documentary opened up new perspectives socially as much as visually.

 

Dorothea Lange. 'Migrant Mother' 1936

 

Dorothea Lange
Migrant Mother
1936
Silver gelatin print
The Sir Elton John Photographic Collection

 

Walker Evans. 'Floyde Burroughs, a cotton sharecropper, Hale County, Alabama' 1936

 

Walker Evans
Floyde Burroughs, a cotton sharecropper, Hale County, Alabama
1936
Silver gelatin print
The Sir Elton John Photography Collection

 

Dorothea Lange. 'A young girl living in a shack town near Oklahoma City, Oklahoma' 1936

 

Dorothea Lange
A young girl living in a shack town near Oklahoma City, Oklahoma
1936
Silver gelatin print
The Sir Elton John Photography Collection

 

Walker Evans. 'Christ or Chaos?' 1946

 

Walker Evans
Christ or Chaos?
1946
Gelatin silver print
The Sir Elton John Photography Collection
Photograph: Walker Evans Archives, The Metropolitan Museum of Art

 

 

“Contradictions of perspective. Contrasts of light. Contrasts of form. Points of view impossible to achieve in drawing and painting.”

.
Aleksandr Rodchenko, 1920s

 

 

Objects, Perspectives, Abstractions

The subjects and approaches of modernist photography vary widely, but are united by a fascination with the medium itself. Every image asks what photography is capable of and how it can be pushed further. This final room brings together three interlinked approaches. It shows the still life genre reimagined by photographers who used the technical capabilities of the camera to reveal the beauty of everyday things. Objects captured at unconventional angles or extreme close-up become strange, even unrecognisable.

A similar effect of defamiliarisation was accomplished by taking photographs from radically new perspectives, positioning a camera at the point of view of the ‘worm’s eye’ or ‘bird’s eye’. This created extreme foreshortening that transformed photographs from descriptive images of things into energetic compositions hovering between abstraction and representation.

Abstraction pushes against photography’s innate ability to record objectively. Radical techniques such as cameraless image-making simplified the medium to the point of capturing the play of light on photosensitive paper. By stripping it back to its most basic components, artists celebrated photography, not as a tool for reproduction, but as a creative medium capable of producing new imagery.

 

Alexander Rodchenko. 'Shukov Tower' 1920

 

Alexander Rodchenko
Shukov Tower
1920
Silver gelatin print
The Sir Elton John Photographic Collection
© A. Rodchenko & V. Stepanova Archive, DACS, RAO 2016

 

Edward Steichen. 'A Bee on a Sunflower' c. 1920

 

Edward Steichen
A Bee on a Sunflower
c. 1920
Gelatin silver print
The Sir Elton John Photography Collection

 

Man Ray. "Rayograph" 1923

 

Man Ray
“Rayograph”
1923
Silver gelatin print
The Sir Elton John Photography Collection
Photograph: Man Ray Trust/ADAGP, Paris and DACS, London 2016

 

André Kertész. 'Mondrian's Glasses and Pipe' 1926

 

André Kertész
Mondrian’s Glasses and Pipe
1926
Gelatin silver print
The Sir Elton John Photography Collection
© Estate of André Kertész/Higher Pictures

 

Tina Modotti. 'Bandelier, Corn and Sickle' 1927

 

Tina Modotti
Bandelier, Corn and Sickle
1927
Silver gelatin print
The Sir Elton John Photographic Collection

 

Werner Mantz. 'Staircase Ursuliner Lyzeum Cologne 1928'

 

Werner Mantz
Staircase Ursuliner Lyzeum Cologne 1928
1928
Silver gelatin print
The Sir Elton John Photography Collection

 

Margaret Bourke-White. 'George Washington Bridge' 1933

 

Margaret Bourke-White
George Washington Bridge
1933
Silver gelatin print
The Sir Elton John Photography Collection

 

 

László Moholy-Nagy
View from the Berlin tower
1928
Silver gelatin print
The Sir Elton John Photographic Collection

 

Margaret de Patta. 'Ice Cube Tray with Marbles and Rice' 1939

 

Margaret de Patta
Ice Cube Tray with Marbles and Rice
1939
The Sir Elton John Photographic Collection
© Estate of Margaret de Patta

 

 

Tate Modern
Bankside
London SE1 9TG
United Kingdom

Opening hours:
Sunday –  Thursday 10.00 – 18.00
Friday – Saturday 10.00 – 22.00

Tate Modern website

LIKE ART BLART ON FACEBOOK

Back to top

08
Feb
17

Exhibition: ‘Gay Gotham: Art and Underground Culture in New York’ at the Museum of the City of New York, New York City Part 1

Exhibition dates: 7th October 2016 – 26th February 2017

An exhibition showcasing Lesbian, Gay, Bisexual, Transgender, and Queer artistic life in New York City through the social networks of Leonard Bernstein, Mercedes de Acosta, Harmony Hammond,  Bill T. Jones, Lincoln Kirstein, Greer Lankton, George Platt Lynes,  Robert Mapplethorpe, Richard Bruce Nugent, and Andy Warhol.

Curators: Donald Albrecht, MCNY curator of architecture and design, and Stephen Vider, MCNY Mellon Postdoctoral Fellow.

 

 

#POD

This is part 1 of a monster, two-part posting on this fabulous extravaganza: Gay Gotham: Art and Underground Culture in New York at the Museum of the City of New York, “a groundbreaking exhibition that explores New York’s role as a beacon for lesbian, gay, bisexual, and transgender (LGBT) artists seeking freedom, acceptance, and community.”

Freedom. Acceptance. Community. A tripartite motto to which we could add equality (different from acceptance), echoing the Brotherhood of man of the Third Republic of France. In these days of Lumpism, we do have an idea how important these concepts are – for our civil liberties, for our sexual freedom, and for our right, our write, to choose and voice an opinion which is different from that of the oligarchy. We know we have to stand up to these bigots.

Freedom to be ourselves has always been at the core of GLBTQI identity. Our Point of Difference (#POD).

While I came out in London six short years after Stonewall, and was wearing silver hair, eye shadow, rings on every hand and pink and cream satin bomber jackets in London in the 1970s, many of the people pictured in this posting had no doubt endured numerous persecutions for who they were many years before it was acceptable to be GLBTQI. And still today in many parts of the world (Russia, Papua New Guinea, South America, and Africa) GLBTQI people face discrimination and death.

But do you know what?

The world would be a much poorer, less creative place without all of the GLBTQI people who have lived over all of the centuries of human existence… continuing to be themselves in the face of adversity and resentment. Continuing to enrich the lives of themselves and other human beings.

Are we going away? Hell no!

I have spent hours researching the people in this posting, adding sound and video provided by the Museum of the City of New York. Because this information deserves to be out there on the WWW.

As we still strive for equality or even just existence in the world, our #POD, in New York or wherever – not our assimilation into the main stream – is what makes us relevant and interesting and emotional in this world. Long may it remain so.

Dr Marcus Bunyan for Art Blart

PS The dancing in the Audio and video excerpts from Filling Station (1938) and Billy the Kid (1938), especially the latter, are a joy to behold!

.
Many thank to the Museum of the City of New York for allowing me to publish the art work in the posting. Please click on the photographs for a larger version of the image.

 

 

1910 – 1960: Portraits

Richard Bruce Nugent

.
Richard Bruce Nugent
(July 2, 1906 – May 27, 1987), aka Richard Bruce and Bruce Nugent, was a writer and painter in the Harlem Renaissance. (The Harlem Renaissance, a cultural, social, and artistic explosion that took place in Harlem, New York spanned from about 1918 until the mid-1930s). One of many gay artists of the Harlem Renaissance, he was one of few who was out publicly. Recognized initially for the few short stories and paintings that were published, Nugent had a long productive career bringing to light the creative process of gay and black culture. …

During his career in Harlem, Nugent lived with writer Wallace Thurman from 1926 – 1928 which led to the publishing of “Smoke, Lilies, and Jade” in Thurman’s publication “Fire!!!”. The short story was written in a modernist stream-of-consciousness style, its subject matter was bisexuality and more specifically interracial male desire. Many of his illustrations were featured in publications, such as “Fire!!!” along with his short story. Four of his paintings were included in the Harmon Foundation’s exhibition of Negro artists, which was one of the few venues available for black artists in 1931. His only stand-alone publication, “Beyond Where the Stars Stood Still,” was issued in a limited edition by Warren Marr II in 1945. …

Nugent’s aggressive and honest approach to homoerotic and interracial desire was not necessarily in the favor of his more discreet homosexual contemporaries. Alain Locke chastised the publication “Fire!!!” for its radicalism and specifically Nugent’s “Smoke, Lilies, and Jade” for promoting the effeminacy and decadence associated with homosexual writers.

Nugent bridged the gap between the Harlem Renaissance and the black gay movement of the 1980s and was a great inspiration to many of his contemporaries… As one of the last survivors of the Harlem Renaissance, Nugent was a sought-after interview subject in his old age, consulted by numerous biographers and writers on both black and gay history. He was interviewed in the 1984 gay documentary, “Before Stonewall,” and his work was featured in Isaac Julien’s 1989 film, Looking for Langston.

Text from the Wikipedia website

 

Richard Bruce Nugent. 'Lucifer' 1930

 

Richard Bruce Nugent
Lucifer
1930
From the Salome series
Watercolor on cardstock
Art & Artifacts Division, Schomburg Center for Research in Black Culture, The New York Public Library, Astor, Lenox and Tilden Foundations

 

Richard Bruce Nugent. 'Drawing from Alexander Gumby's scrapbook' 1920s

 

Richard Bruce Nugent
Drawing from Alexander Gumby’s scrapbook
1920s
Ink on paper Alexander Gumby Collection of Negroiana, Rare Book and Manuscript Library, Columbia University

 

Richard Bruce Nugent. '"Drawings for Mulattoes" Number 2' 1927

 

Richard Bruce Nugent. '"Drawings for Mulattoes" Number 3' 1927

 

Richard Bruce Nugent
“Drawings for Mulattoes” Numbers 2 and 3
1927
Illustration in Ebony and Topaz: A Collectanea
Fales Library and Special Collections, New York University

 

Richard Bruce Nugent. 'Self-portrait' 1930s

 

Richard Bruce Nugent
Self-portrait
1930s
Pencil on paper
Art & Artifacts Division, Schomburg Center for Research in Black Culture, The New York Public Library, Astor, Lenox and Tilden Foundations

 

Richard Bruce Nugent. 'Smoke, Lilies and Jade' c. 1925

 

Richard Bruce Nugent
Smoke, Lilies and Jade
c. 1925
Mixed-media work
Howard University Gallery of Art, Washington, DC

 

 

Richard Bruce Nugent poems and prose read by Rodney Evans, director of the 2004 film Brother to Brother. Audio produced for the exhibition by Tim Cramer.

 

 

 

 

 

 

 

 

Mercedes de Acosta

Mercedes de Acosta (March 1, 1893 – May 9, 1968) was an American poet, playwright, and novelist. Four of de Acosta’s plays were produced, and she published a novel and three volumes of poetry. …

De Acosta was involved in numerous lesbian relationships with Broadway’s and Hollywood’s elite and she did not attempt to hide her sexuality; her uncloseted existence was very rare and daring in her generation. In 1916 she began an affair with actress Alla Nazimova and later with dancer Isadora Duncan. Shortly after marrying Abram Poole in 1920, de Acosta became involved in a five-year relationship with actress Eva Le Gallienne. De Acosta wrote two plays for Le Gallienne, Sandro Botticelli and Jehanne de Arc. After the financial failures of both plays they ended their relationship.

Over the next decade she was involved with several famous actresses and dancers including Greta Garbo, Marlene Dietrich, Ona Munson, and Russian ballerina Tamara Platonovna Karsavina. Additional unsubstantiated rumors include affairs with Pola Negri, Eleonora Duse, Katherine Cornell, and Alice B. Toklas.

An ardent liberal, de Acosta was committed to several political causes. Concerned about the Spanish Civil War, which began in 1936, for example, she supported the loyalist Republican government that opposed the fascist Franco regime. A tireless advocate for women’s rights, she wrote in her memoir, “I believed… in every form of independence for women and I was… an enrolled worker for women’s suffrage.” …

De Acosta’s best-known relationship was with Greta Garbo. When Garbo’s close friend, author Salka Viertel, introduced them in 1931, they quickly became involved. As their relationship developed, it became erratic and volatile with Garbo always in control. The two were very close sporadically and then apart for lengthy periods when Garbo, annoyed by Mercedes’ obsessive behaviour, coupled with her own neuroses, ignored her. In any case, they remained friends for thirty years during which time Garbo wrote de Acosta 181 letters, cards, and telegrams. About their friendship, Cecil Beaton, who was close to both women, recorded in his 1958 memoir, “Mercedes is [Garbo’s] very best friend and for 30 years has stood by her, willing to devote her life to her”.

De Acosta was described in 1955 by Garbo biographer, John Bainbridge, as “a woman of courtly manners, impeccable decorative taste and great personal elegance… a woman with a passionate and intense devotion to the art of living… and endowed with a high spirit, energy, eclectic curiosity and a varied interest in the arts.”

Text from the Wikipedia website

 

“After Cecil Beaton accompanied her to the theater one night in 1930, he wrote in his diary that he sensed people looking at him and questioning why he associated with “that furious lesbian.” She often boasted of her sexual prowess, saying “I can get any woman from any man.” There was perhaps justification for Alice B. Toklas’s observation, “Say what you will about Mercedes de Acosta, she’s had the most important women of the twentieth century.” …

Even though she avoided direct representation of same-sex eroticism in her writing, she freely “smuggled in” ideas and issues common to those of us in the homosexual community but she put them in a heterosexual setting. It is what one scholar calls “queening.”

Mercedes de Acosta was not hugely famous. Her contributions to the theater were minimal. Yet her story reveals a woman who stood up courageously for her beliefs and values. She seldom stumbled, even when her friends and peers turned against her. She lived her desire and paid the price. Her love for other women and her struggle for acceptance were certainly sources of her originality and fueled her writing. Perhaps the description of her as “that furious lesbian” should become an admirable attribute rather than a scornful slur.”

Robert A Schanke. “Mercedes de Acosta.”

 

Abram Poole. 'Mercedes de Acosta' 1923

 

Abram Poole
Mercedes de Acosta
1923
Oil on canvas
Santa Barbara Museum of Art, Gift of Mercedes de Acosta in honor of Ala Story

 

Abram Poole. 'Mercedes de Acosta' 1923 (detail)

 

Abram Poole
Mercedes de Acosta (detail)
1923
Oil on canvas
Santa Barbara Museum of Art, Gift of Mercedes de Acosta in honor of Ala Story

 

Anonymous photographer. 'Eva Le Gallienne in 'Jehanne d'Arc'' 1925

 

Anonymous photographer
Eva Le Gallienne in Jehanne d’Arc
1925
Museum of the City of New York
Gift of Mercedes De Acosta

 

Anonymous photographer. 'Effie Shannon as Marie-Louise (left) and Michael Strange in the title role of 'L'Aiglon'' 1927

 

Anonymous photographer
Effie Shannon as Marie-Louise (left) and Michael Strange in the title role of L’Aiglon
1927
Gelatin silver print
Museum of the City of New York, Gift of Mr and Mrs Spencer Merriam Berger

 

Janet Flanner. 'Letter in the shape of a tulip from Janet Flanner to Mercedes de Acosta' 1928

 

Janet Flanner
Letter in the shape of a tulip from Janet Flanner to Mercedes de Acosta
1928
The Rosenbach, Philadelphia

 

George Platt Lynes. 'Cecil Beaton' Undated

 

George Platt Lynes
Cecil Beaton
Undated
Inscribed by Beaton to Mercedes de Acosta
The Rosenbach, Philadelphia

 

George Hoyningen-Huene. 'Mercedes de Acosta' 1934

 

George Hoyningen-Huene
Mercedes de Acosta
1934
Modern print
Courtesy The Rosenbach, Philadelphia

 

Cecil Beaton. 'From left, Alfred Stieglitz, Mercedes de Acosta, and Georgia O'Keeffe' c. 1943

 

Cecil Beaton
From left, Alfred Stieglitz, Mercedes de Acosta, and Georgia O’Keeffe
c. 1943
Gelatin silver print
The Rosenbach, Philadelphia

 

 

Works by Mercedes de Acosta works read by performers Moe Angelos and Carmelita Tropicana. Audio produced for the exhibition by Tim Cramer.

 

 

 

 

 

 

 

 

“The Museum of the City of New York presents Gay Gotham: Art and Underground Culture in New York, a groundbreaking exhibition that explores New York’s role as a beacon for lesbian, gay, bisexual, and transgender (LGBT) artists seeking freedom, acceptance, and community.

The first exhibition of its kind to be presented by a New York City cultural institution in terms of depth and scope, Gay Gotham peels back the layers of New York City’s LGBT, or queer, life that thrived even in the shadows to reveal an often-hidden side of the city’s history and underscore the power of artistic collaboration to transcend oppression. The exhibition, which runs through February 26, 2017, will examine the worlds of New York’s famous LGBT cultural innovators, as well as those of ordinary citizens. The exhibition will also identify historical trends that led to the increased visibility of LGBT artists over the course of the 20th century.

“New York City, an international source of creativity throughout its history, provided the canvas, stage, and backdrop for LGBT artists and cultural innovators, and helped make it possible for them to transcend oppression and discrimination,” says Whitney Donhauser, Ronay Menschel Director of the Museum of the City of New York. “Gay Gotham not only exhibits, but also celebrates the vibrant lives of artists who were suffering from injustice, and offers optimism for tomorrow.”

Gay Gotham brings to life the queer networks that sprang up in the city from the early-20th century through the mid-1990s – a series of artistic subcultures whose radical ideas had lasting effects on the mainstream. It explores the artistic achievements and creative networks of ten individuals, as well as four key ways that such networks are made: place-making (making places to meet and work together); posing (creating portraits of friends and artists); printing (creating publications); and performing (representing LGBT life in theater and film). The show is also organized into three chronological sections, dividing LGBT art and underground culture in 20th century New York:

  • Visible Subcultures: 1910 – 1930
  • Open Secrets: 1930 – 1960
  • Out New York: 1960 – 1995

.
Occupying two full galleries, Gay Gotham features 225 works from a mix of iconic and lesser-known LGBT artists, whose work will be presented chronologically to reveal the trajectory of queer life in 20th century New York: composer Leonard Bernstein; playwright, poet and novelist Mercedes de Acosta; activist Harmony Hammond; dancer and choreographer Bill T. Jones; arts impresario Lincoln Kirstein; artist Greer Lankton; photographer George Platt Lynes; artist and photographer Robert Mapplethorpe; artist and author Richard Bruce Nugent; and artist Andy Warhol. Each of these individuals will be examined within the overlapping networks of numerous fellow artists and colleagues who advanced their professional careers, sustained their social lives, and propelled them into the city and nation’s cultural mainstream.

Gay Gotham, curated by Donald Albrecht, MCNY curator of architecture and design, and Stephen Vider, MCNY Mellon Postdoctoral Fellow, includes paintings, drawings, photographs, sound recordings, and films that explore queer artistic achievements in music, the visual arts and theater during the 20th century. Ephemera such as correspondence and scrapbooks are also displayed, illuminating the artists’ personal bonds and revealing secrets that were scandal provoking in their time and remain largely unknown today.

On the impetus behind the show, Curator Donald Albrecht explained: “While exploring New York City’s gay artistic communities in past shows here at the Museum, I found them to be consistently hidden in plain sight and thought an exhibition ‘un-hiding’ these queer networks would be a revelation. Gay Gotham is the result, and I hope visitors gain an understanding of the cultural communities that formed as a response to injustice.”

Some of the works that will be featured in the show are: Bernstein’s own annotated copy of Romeo and Juliet, the inspiration for the 1957 Broadway musical West Side Story, alongside original drawings of the production’s sets and costumes; a circa 1970 handmade, collaged scrapbook by Robert Mapplethorpe that includes images of friends and lovers like Patti Smith; Arnie Zane’s video of Keith Haring hand painting the body of Zane’s partner, dancer and choreographer Bill T. Jones – a collaboration of three leaders of the 1980s queer downtown art scene;  several of artist Greer Lankton’s dolls, including a life-size one of Diana Vreeland made in 1989 for a Barneys display window.

Joel Sanders Architects designed the exhibition to give spatial expression to the show’s two main themes: the people and places that allowed queer artistic life to flourish in New York City. On both floors of the exhibition, the perimeter gallery walls are painted a deep purple, the color traditionally associated with queer culture. The center of both galleries will feature maps setting artistic explorations against the evolving backdrops of LGBT life in New York City, including gay neighborhoods and nightspots, as well as activist groups and key social and cultural events, such as protests and parades.

Gay Gotham will be accompanied by a 304-page book, Gay Gotham: Art and Underground Culture in New York, by Donald Albrecht, with Stephen Vider and published by Skira Rizzoli. It includes more than 350 images, illustrations and background essays on the social and cultural themes of the LGBT artistic underground, as well as portraits of the show’s iconic artistic figures.”

Press release from the Museum of the City of New York

 

George Platt Lynes. 'Lincoln Kirstein' 1940s-50s

 

George Platt Lynes
Lincoln Kirstein
1940s-50s
Gelatin silver print
The Metropolitan Museum of Art, Gift of Lincoln Kirstein, 1985

 

 

Lincoln Kirstein

Lincoln Edward Kirstein (May 4, 1907 – January 5, 1996) was an American writer, impresario, art connoisseur, philanthropist, and cultural figure in New York City, noted especially as co-founder of the New York City Ballet. He developed and sustained the company with his organizing ability and fundraising for more than four decades, serving as the company’s General Director from 1946 to 1989. …

Beginning in 1919, Kirstein kept a diary continuing through the practice until the late 1930s. In a 2007 biography of Kirstein, The Worlds of Lincoln Kirstein, Martin Duberman drew on his diaries, as well as Kirstein’s numerous letters. Kirstein wrote about enjoying sex with various men including Harvard undergraduates, sailors, street boys, and casual encounters in the showers at the 63rd St. YMCA. He had longer affairs with Pete Martinez, a dancer, Dan Maloney, an artist, and Jensen Yow, a conservator. Kirstein had both platonic relationships and many that started as casual sex and developed into long-term friendships…

Kirstein’s eclectic interests, ambition and keen interest in high culture, funded by independent means, drew a large circle of creative friends from many fields of the arts. These included: Glenway Wescott, George Platt Lynes, Jared French, Bernard Perlin, Pavel Tchelitchev, Katherine Anne Porter, Barbara Harrison, Gertrude Stein, Donald Windham, Cecil Beaton, Jean Cocteau, W. H. Auden, George Tooker, Margaret French Cresson, Walker Evans, Sergei Eisenstein and others. 

In his later years, Kirstein struggled with bipolar disorder – mania, depression, and paranoia. He destroyed the studio of friend Dan Maloney. He sometimes had to be constrained in a straitjacket for weeks at a psychiatric hospital. His illness did not generally affect his professional creativity until the end of his life.

Text from the Wikipedia website

 

Ballet in America

After seeing ballets by George Balanchine, including Prodigal Son (the first Balanchine work he was to experience) in 1929 and Les Ballets 1933 in Paris, Kirstein met the choreographer for the first time in London in 1933 and immediately invited him to work in the United States where together they would build an American ballet tradition. Balanchine’s response, “But, first a school.” is now part of ballet history. In 1934, the School of American Ballet opened its doors on Madison Avenue with Kirstein as president, a post he held until his retirement in 1989.

Together, Balanchine and Kirstein embarked on the creation of a permanent company to realize their vision. There would be four such enterprises before the establishment of New York City Ballet in 1948. The first of these, American Ballet Company, toured in the eastern United States and was the resident ballet troupe for the Metropolitan Opera (performing under the name American Ballet Ensemble) from 1935-1938. A second company, Ballet Caravan was founded in 1936 to tour and produced notably, among other American works, Lew Christensen’s Filling Station and Eugene Loring’s Billy the Kid with libretti by Kirstein. It was succeeded by American Ballet Caravan which made a much-acclaimed tour of South America in 1941 before disbanding. Upon Kirstein’s return to the States from military service in World War II, Ballet Society was founded in 1946 to present performances for a subscription audience. Following a 1948 performance of Orpheus, the invitation came from City Center’s then-Chairman of the Executive Committee, Morton Baum, to establish a resident company to be known as New York City Ballet as part of the City Center of Music and Drama. Kirstein became the Company’s General Director and served in that capacity until relinquishing the post in 1989. …

The distinguished English critic Clement Crisp has written, “Lincoln Kirstein was a man of protean gifts and immense intellectual and organizational energy. He was one of those rare talents who touched the entire artistic life of their time: ballet, film, literature, theater, paintings, sculpture, photography – all occupied his attention. These many and other seemingly disparate concerns were united by a guiding intelligence which was uncompromising and uncompromisingly generous and served as the artistic conscience of his era. This was the essentially American quality of his work: that desire to ameliorate and inspire a society to the goal of a more humane and imaginatively rich world. To a grand extent his work was as intermediary between the arts and a vast public who benefited from his genius.”

Classical dance amplified by Balanchine’s own genius, expressed perfectly Lincoln’s immovable conviction that each human being contains the seeds of perfectibility. When he was 28, a significant year, he wrote that ballet provided the means for the human body in heightened capability, to set a poetic standard for each person’s ideal capacity. And he wrote and worked toward that standard in connection with everything he cared for all his life. Lincoln’s unending personal struggles, and searching and learning, led him in turn to give so much of himself to others. With uncanny intuition he understood who each one of us was: artists, students, friends, supporters alike were woven into a family with common cause.

Text from the New York City Ballet website

 

Lincoln Kirstein. 'Blast at Ballet: A Corrective for the American Audience' (Marstin Press, New York) 1938

 

Lincoln Kirstein
Blast at Ballet: A Corrective for the American Audience (Marstin Press, New York)
1938
Private collection

 

George Platt Lynes. 'From left, Michael Kidd, Beatrice Tomkins, and Ruby Asquith in 'Billy the Kid'' 1938, printed c. 1953

 

George Platt Lynes
From left, Michael Kidd, Beatrice Tomkins, and Ruby Asquith in Billy the Kid
1938, printed c. 1953
Gelatin silver print
The Metropolitan Museum of Art, Gift of Lincoln Kirstein, 1985

 

Paul Cadmus. '"Ray" costume design for the ballet 'Filling Station'' 1937

 

Paul Cadmus
“Ray” costume design for the ballet Filling Station
1937
Gouache, pencil, and ink on paper
The Museum of Modern Art, New York. Gift of Lincoln Kirstein, 1941

 

 

Paul Cadmus

In the gorgeous, occasionally garish, always gratifying works of the great American artist Paul Cadmus, sailors and sunbathers, models and mannequins, nitwits and nudes all are suffused with a sensuality born equally of idyllic splendor and urban squalor, natural grace and graceful artifice. Active since the 1930s as a renderer of pretty boys and ugly ploys, Cadmus has spent many remarkable decades honing a singularly complex style of idealized sexuality and vivid displeasure in justly celebrated paintings, drawings and etchings of nude figures, fantastical scenes and supercharged allegories.

While often working quite deliberately in the genres of social satire and community critique, Cadmus is just as compelling when exploring the personal and political proclivities of bodies in rest and motion. Male bodies, that is. More than most artists of his substantial stature, Cadmus has detailed with exquisite tenderness and unblinking bluntness the manner in which gay males – and the gay male gaze – represent the polemics of aesthetics. …

As much as some younger artists would like to see Cadmus adopt the persona of nonagenarian poster boy for Gay Y2K, he’s generally content to let his images speak for themselves. That’s his choice to make; more perplexing, frankly, is the majority of critical writing on Cadmus that blatantly ignores his gay perspective and homoerotic imagery. Lincoln Kirstein, founding director of the New York City Ballet and the artist’s self-defined bisexual brother-in-law (married to Cadmus’s sister, Fidelma), wrote the “definitive” Cadmus monograph with nary a mention of the artist’s crucial homoeroticism, preferring to tiptoe around the truth with statements like, “As for sexual factors, he has without ostentation or polemic long celebrated somatic health in boys and young men for its symbolic range of human possibility. His addiction to aspects of physical splendor has never been provocative, sly, nor ambitious to proselytize.”

I wish Kirstein had taken a more careful look at the slender lad sporting a box kite and a noticeable bulge in “Aviator,” or the mine’s-bigger-than-yours posturing and relentless cruising on display in “Y.M.C.A. Locker Room” … Even more telling is “Manikins,” in which two small artist’s models lovingly do the nasty atop a copy of Corydon, André Gide’s plea for queer rights.

Steven Jenkins. “Paul Cadmus: The Body Politic,” on the Queer Arts Resource website

 

 

Excerpts from Filling Station, a seminal ballet with an American theme and setting, choreographed and performed by Lew Christensen with Ballet Caravan (1938). Perhaps the most enduring and popular work by Christensen, the comic ballet combined classical dancing with vaudevillian antics.

And excerpts from Billy the Kid (1938) a ballet written by the American composer Aaron Copland on commission from Lincoln Kirstein. It was choreographed by Eugene Loring for Ballet Caravan. Along with Rodeo and Appalachian Spring, it is one of Copland’s most popular and widely performed pieces.

With permission of the Museum of the City of New York for Art Blart.

 

 

George Platt Lynes

The greatest photographer of the male nude the world has ever seen – George Platt Lynes (American, April 15, 1907 – December 6, 1955).

Lynes worked as a fashion photographer in his own studio in New York (which he opened in 1932) before moving to Hollywood in 1946 where he took the post of Chief Photographer for the Vogue studios. Although an artistic success the sojourn was a financial failure and he returned to New York in 1948. Although continuing his commercial work he became disinterested in it, concentrating his energies on photographing the male nude. He began a friendship with Dr Alfred Kinsey of the Kinsey Institute in Bloomington, Indiana and helped with his sex research. Between 1949 and 1955, Lynes sold and donated much of his erotic nudes to Kinsey.1 By May 1955 he had been diagnosed terminally ill with lung cancer. He closed his studio. He destroyed much of his print and negative archives particularly his male nudes. However, it is now known that he had transferred many of these works to the Kinsey Institute. After a final trip to Europe, Lynes returned to New York City where he died.

See my full text George Platt Lynes and the male nude including many photographs and another text by Associate Professor Elspeth H. Brown (University of Toronto).

 

George Platt Lynes. 'Self-Portrait, in Tights' 1948

 

George Platt Lynes
Self-Portrait, in Tights
1948
Gelatin silver print
Solomon R. Guggenheim Museum, New York
Gift, Anonymous and In Kind
Canada, 1998

 

George Platt Lynes. 'Marsden Hartley' 1942

 

George Platt Lynes
Marsden Hartley
1942
Gelatin silver print
Marsden Hartley Memorial Collection, Bates College Museum of Art

 

George Platt Lynes. 'George Tooker at 5 St. Luke's Place, New York, with Paul Cadmus and Jared French in Mirror' c. 1940

 

George Platt Lynes
George Tooker at 5 St. Luke’s Place, New York, with Paul Cadmus and Jared French in Mirror
c. 1940
Vintage silver print
Estate of George Tooker, Courtesy of DC Moore Gallery, New York

 

 

George Tooker

George Clair Tooker, Jr. (August 5, 1920 – March 27, 2011) was an American figurative painter. His works are associated with Magic realism, Social realism, Photorealism and Surrealism. His subjects are depicted naturally as in a photograph, but the images use flat tones, an ambiguous perspective, and alarming juxtapositions to suggest an imagined or dreamed reality. He did not agree with the association of his work with Magic realism or Surrealism, as he said, “I am after painting reality impressed on the mind so hard that it returns as a dream, but I am not after painting dreams as such, or fantasy.” …

His most well known paintings carry strong social commentary, and are often characterized as his “public” or “political” pieces. Some of these include: The Subway (1950), Government Bureau (1955-1956), The Waiting Room (1956-1957), Lunch (1964), Teller (1967), Waiting Room II (1982), Corporate Decision (1983), and Terminal (1986). These works are particularly influential, because they draw from universal experiences of modern, urban life. Many portray visually literal depictions of social withdrawal and isolation. In many ways, these images reveal the negative side of the subject matter celebrated in Impressionism. Modernity’s anonymity, mass-production, and fast pace are cast under an unforgiving, bleak, shadow-less light that conveys a sense of foreboding and isolation…

While Tooker’s “public” imagery is hostile and solemn, his “private” images are often more intimate and positive. Some of these include the ten images of the Windows series (1955-1987), Doors (1953), Guitar (1957), Toilette (1962), and the Mirror series (1962-1971). Many of these images juxtapose beauty and ugliness, youth and age, in the analysis of the female body. The space is often compressed by a curtain or close-up wall, so that the viewer is confronted by the symbolic identity of the protagonist.

Text from the Wikipedia website

“Mr. Cadmus’s exuberant use of homosexual themes in his work also encouraged Mr. Tooker to address that aspect of his identity in paintings like the terrifying, Bruegel-esque “Children and Spastics” (1946), in which a group of leering sadists torment three frail, effeminate men.

Equally influential was Jared French, part of Mr. Cadmus’s intimate circle, whose interest in Jungian archetypes and in the frigid, inscrutable forms of archaic Greek and Etruscan art inspired Mr. Tooker to take a more symbolic, mythic approach to his subject matter.”

William Grimes. “George Tooker, Painter Capturing Modern Anxieties, Dies at 90,” on The New York Times website, March 29, 2011

 

George Platt Lynes. 'Jared French' 1938

 

George Platt Lynes
Jared French
1938
Gelatin silver print
The Metropolitan Museum of Art, David Hunter McAlpin Fund, 1941

 

 

Jared French

Born in Ossining, New York, French received a Bachelor of Arts degree from Amherst College in 1925. Soon after this he met and befriended Paul Cadmus (1904-1999) in New York City, who became his lover. French persuaded Cadmus to give up commercial art for what he deemed, “serious painting”.

Jungian psychology is thought to have played an important influence upon the dream-like imagery in the paintings of French’s maturity. The highly stylized, archaic-looking figures in his paintings suggest that they are representative of the ancestral memory of all mankind, what Carl Jung called “the collective unconscious”. French himself was never explicit about the sources of his imagery, although on a stylistic level, the influence of early Italian Renaissance paintings by such masters as Mantegna and Piero della Francesca is evident, as it is also in the work of both Tooker and Cadmus. On the level of content, he made only one, short, public statement regarding his intentions:

“My work has long been concerned with the representation of diverse aspects of man and his universe. At first it was mainly concerned with his physical aspect and his physical universe. Gradually I began to represent aspects of his psyche, until in ‘The Sea’ (1946) and ‘Evasion’ (1947), I showed quite clearly my interest in man’s inner reality.” …

In 1938, French and Cadmus posed for a series photographs with the noted photographer George Platt Lynes (1907-1955). These photographs were not published or exhibited while Lynes was living and show the intimacy and relationship of the two. In the photographs, 14 of which survive today, the subjects, Cadmus and French, vacillate between exposure and concealment, with French generally being the more exhibitionist of the two. Cadmus stated that French was the model for all four male figures in his 1935 painting, Gilding the Acrobats, as well as his 1931 painting, Jerry.

Text from the Wikipedia website

 

Jared French. 'Billy the Kid costume sketch for "Billy's Last Act"' 1938

 

Jared French
Billy the Kid costume sketch for “Billy’s Last Act”
1938
Watercolour and pencil on printed paper on cardboard with ink and pencil
The Metropolitan Museum of Art, David Hunter McAlpin Fund, 1941

 

Jared French. 'Billy the Kid costume sketch for "Billy's Last Act"' 1938 (detail)

 

Jared French
Billy the Kid costume sketch for “Billy’s Last Act” (detail)
1938
Watercolour and pencil on printed paper on cardboard with ink and pencil
The Metropolitan Museum of Art, David Hunter McAlpin Fund, 1941

 

Jared French. 'Billy the Kid costume sketch for "Alias as Drunken Cowboy"' 1938

 

Jared French
Billy the Kid costume sketch for “Alias as Drunken Cowboy”
1938
Watercolour on paper on cardboard with felt-tip pen
The Museum of Modern Art, New York, Gift of Lincoln Kirstein, 1941

 

Jared French. 'Billy the Kid costume sketch for "Alias as Drunken Cowboy"' 1938 (detail)

 

Jared French
Billy the Kid costume sketch for “Alias as Drunken Cowboy” (detail)
1938
Watercolour on paper on cardboard with felt-tip pen
The Museum of Modern Art, New York, Gift of Lincoln Kirstein, 1941

 

George Platt Lynes. 'Fidelma Cadmus Kirstein' 1941

 

George Platt Lynes
Fidelma Cadmus Kirstein
1941
Gelatin silver print
George Platt Lynes Collection, Harry Ransom Center, The University of Texas at Austin

 

George Platt Lynes. 'Orpheus (Nicholas Magallanes and Francisco Moncion)' 1950

 

George Platt Lynes
Orpheus (Nicholas Magallanes and Francisco Moncion)
1950
Modern print
Courtesy ClampArt, New York

 

George Platt Lynes. 'Jimmie Daniels' Undated

 

George Platt Lynes
Jimmie Daniels
Undated
Gelatin silver print
George Platt Lynes Collection, Harry Ransom Center, The University of Texas at Austin

 

 

A fresh-faced teenager, Jimmie Daniels arrived in Harlem sometime during the mid-1920’s. He was lithe, delicate, and had an engaging, infectious smile that he would soon learn to use to his advantage. Singer Alberta Hunter, a lifelong friend, remembered the time well. “This one was just a little one” she said. “Handsome? Oh, was he handsome! He had hair as red as fire, and his folks had money.” Dare anyone have said that they thought the young, refined singer with the impeccable style, grace and proper enunciation was just a little snobbish and pretentious too?

It wouldn’t have mattered! It certainly would not have stopped the young, attractive Daniels from enjoying the ride of his youth, and becoming one of the most popular cafe singers and masters of ceremonies of the Harlem Renaissance. In demand from New York to Paris, these accomplishments were but stepping stones toward bigger and better things. Fortunately, the journey was documented by some of the leading photographers and artists of the time like George Platt Lynes, Carl Van Vechten and Richmond Barthe. And having several high profile, rich white boyfriends didn’t hurt him not one bit!

Text from the Fire Island Pines History website

 

 

Museum of the City of New York
1220 Fifth Ave at 103rd St., New York

Opening hours:
Open Daily 10am – 6pm

Museum of the City of New York website

LIKE ART BLART ON FACEBOOK

Back to top

02
Oct
14

Exhibition: ‘A World of Its Own: Photographic Practices in the Studio’ at the Museum of Modern Art (MoMA), New York Part 1

Exhibition dates: 8th February – 2nd November 2014

The Edward Steichen Photography Galleries, third floor

Curators: Organized by Quentin Bajac, The Joel and Anne Ehrenkranz Chief Curator, with Lucy Gallun, Assistant Curator, Department of Photography

 

A bumper two part posting on this fascinating, multi-dimensional subject: photographic practices in the studio, which may be a stage, a laboratory, or a playground. The exhibition occupies all MoMA’s six photography galleries, each gallery with its own sub theme, namely, Surveying the Studio, The Studio as Stage, The Studio as Set, A Neutral Space, Virtual Spaces and The Studio, from Laboratory to Playground.

The review of this exhibition “When a Form Is Given Its Room to Play” by Roberta Smith on the New York Times website (6th February 2014) damns with faint praise. The show is a “fabulous yet irritating survey” which “dazzles but often seems slow and repetitive.” Smith then goes on to list the usual suspects: “And so we get professional portraitists, commercial photographers, lovers of still life, darkroom experimenters, artists documenting performances and a few generations of postmodernists, dead and alive, known and not so, exploring the ways and means of the medium. This adds up to plenty to see: around 180 images from the 1850s to the present by some 90 photographers and artists. The usual suspects here range from Julia Margaret Cameron to Thomas Ruff, with Laszlo Moholy-Nagy, Lucas Samaras, John Divola and Barbara Kasten in between.” There are a few less familiar and postmodern artists thrown in for good measure, but all is “dominated by black-and-white images in an age when colour reigns.” The reviewer then rightly notes the paucity of “postmodern photography of the 1980s, much of it made by women, that did a lot to reorient contemporary photo artists to the studio. It is a little startling for an exhibition that includes so many younger artists dealing with the artifice of the photograph (Ms. Belin, for example) to represent the Pictures Generation artists with only Cindy Sherman, James Casebere and (in collaboration with Allan McCollum) Laurie Simmons” before finishing on a positive note (I think!), noting that the curators “had aimed for a satisfying viewing experience, which, these days, is something to be grateful for.”


SOMETHING TO BE GRATEFUL FOR… OH, TO BE SO LUCKY IN AUSTRALIA!

Just to have the opportunity to view an exhibition of this quality, depth and breadth of concept would be an amazing thing. Even a third of the number of photographs (say 60 works) that address this subject at any one of the major institutions around Australia would be fantastic but, of that, there is not a hope in hell.

Think Marcus, think… when was the last major exhibition, I mean LARGE exhibition, at a public institution in Australia that actually addressed specific ISSUES and CONCEPTS in photography (such as this), not just putting on monocular exhibitions about an artists work or exhibitions about a regions photographs? Ah, well… you know, I can’t really remember. Perhaps the American Dreams exhibition at Bendigo Art Gallery, but that was a GENERAL exhibition about 20th century photography with no strong investigative conceptual theme and its was imported from George Eastman House.

Here in Australia, all we can do is look from afar, purchase the catalogue and wonder wistfully what the exhibition actually looks like and what we are missing out on. MoMA sent me just 10 images media images. I have spent hours scouring the Internet for other images to fill the void of knowledge and vision (and then cleaning those sometimes degraded images), so that those of us not privileged enough to be able to visit New York may gain a more comprehensive understanding of what this exhibition, and this multi-faceted dimension of photography, is all about. It’s a pity that our venerable institutions and the photography curators in them seem to have had a paucity of ideas when it comes to expounding interesting critiques of the medium over the last twenty years or so. What a missed opportunity.

Dr Marcus Bunyan for the Art Blart blog

.
Many thankx to MoMA for allowing me to publish six of the photographs in the posting. The rest of the images were sourced from the Internet. Please click on the photographs for a larger version of the image.

 

 

Surveying the Studio

Bruce Nauman (American, born 1941) 'Composite Photo of Two Messes on the Studio Floor' 1967

 

Bruce Nauman (American, born 1941)
Composite Photo of Two Messes on the Studio Floor 
1967
Gelatin silver print
40 1/2″ x 10′ 3″ (102.9 x 312.4 cm)
Gift of Philip Johnson

 

Uta Barth (American, born 1958) 'Sundial (07.13)' 2007

 

Uta Barth (American, born 1958)
Sundial (07.13)
2007
Chromogenic color prints
each 30 x 28 1/4″ (76.2 x 71.8 cm)
The Photography Council Fund

 

Geta Brâtescu (Romanian, born 1926) 'The Studio. Invocation of the Drawing' (L'Atelier. Invocarea desenului) 1979

 

Geta Brâtescu (Romanian, born 1926)
The Studio. Invocation of the Drawing (L’Atelier. Invocarea desenului)
1979
Gelatin silver prints with tempera on paper
33 1/16 x 27 9/16″ (84 x 70 cm)
Modern Women’s Fund

 

Man Ray (American, 1890-1976) 'Laboratory of the Future' 1935

 

Man Ray (American, 1890-1976)
Laboratory of the Future
1935
Gelatin silver print
9 1/16 x 7″ (23.1 x 17.8 cm)
Gift of James Johnson Sweeney

 

Charles Sheeler (American, 1883-1965) 'Cactus and Photographer's Lamp, New York' 1931

 

Charles Sheeler (American, 1883-1965)
Cactus and Photographer’s Lamp, New York
1931
Gelatin silver print
9 1/2 x 6 5/8″ (23.5 x 16.6 cm)
Gift of Samuel M. Kootz

 

 

“Bringing together photographs, films, videos, and works in other mediums, A World of Its Own: Photographic Practices in the Studio examines the ways in which photographers and artists using photography have worked and experimented within the four walls of the studio space, from photography’s inception to today. Featuring both new acquisitions and works from the Museum’s collection that have not been on view in recent years, A World of Its Own includes approximately 180 works, by approximately 90 artists, such as Berenice Abbott, Uta Barth, Zeke Berman, Karl Blossfeldt, Constantin Brancusi, Geta Brătescu, Harry Callahan, Robert Frank, Jan Groover, Barbara Kasten, Man Ray, Bruce Nauman, Paul Outerbridge, Irving Penn, Adrian Piper, Edward Steichen, William Wegman, and Edward Weston.

The exhibition considers the various roles played by the photographer’s studio as an autonomous space; depending on the time period, context, and the individual motivations (commercial, artistic, scientific) and sensibilities of the photographer, the studio may be a stage, a laboratory, or a playground. Organized thematically, the display unfolds in multiple chapters. Throughout the 20th century, artists have explored their studio spaces using photography, from the use of composed theatrical tableaux (in photographs by Julia Margaret Cameron or Cindy Sherman) to neutral, blank backdrops (Richard Avedon, Robert Mapplethorpe); from the construction of architectural sets within the studio space (Francis Bruguière, Thomas Demand) to chemical procedures conducted within the darkroom (Walead Beshty, Christian Marclay); and from precise recordings of time and motion (Eadweard Muybridge, Dr. Harold E. Edgerton) to amateurish or playful experimentation (Roman Signer, Peter Fischli/David Weiss). A World of Its Own offers another history of photography, a photography created within the walls of the studio, and yet as groundbreaking and inventive as its seemingly more extroverted counterpart, street photography.”

Text from the MoMA website

 

The exhibition is divided into 6 themes each with its own gallery space:

1. Surveying the Studio

2. The Studio as Stage

3. The Studio as Set

4. A Neutral Space

5. Virtual Spaces

6. The Studio, from Laboratory to Playground

 

The Studio as Stage

George Platt Lynes (American, 1907-1955) 'Untitled' 1941

 

George Platt Lynes (American, 1907-1955)
Untitled
1941
Gelatin silver print
7 5/8 x 9 5/8″ (19.2 x 24.4 cm)
Anonymous gift

 

Lucas Samaras (American, born Greece 1936) 'Auto Polaroid' 1969-71

 

Lucas Samaras (American, born Greece 1936)
Auto Polaroid
1969-71
Eighteen black-and-white instant prints (Polapan), with hand-applied ink
each 3 3/4 x 2 15/16″ (9.5 x 7.4 cm)
overall 14 5/8 x 24″ (37.2 x 61 cm)
Gift of Robert and Gayle Greenhill

 

Lucas Samaras (American, born Greece 1936) 'Auto Polaroid' 1969-71 (detail)

Lucas Samaras (American, born Greece 1936) 'Auto Polaroid' 1969-71 (detail)

Lucas Samaras (American, born Greece 1936) 'Auto Polaroid' 1969-71 (detail)

 

Lucas Samaras (American, born Greece 1936)
Auto Polaroid (details)
1969-71
Eighteen black-and-white instant prints (Polapan), with hand-applied ink
each 3 3/4 x 2 15/16″ (9.5 x 7.4 cm)
overall 14 5/8 x 24″ (37.2 x 61 cm)
Gift of Robert and Gayle Greenhill

 

Julia Margaret Cameron (British, 1815-1879) 'Madonna with Children' 1864

 

Julia Margaret Cameron (British, 1815-1879)
Madonna with Children
1864
Albumen silver print
10 1/2 x 8 5/8″ (26.7 x 21.9 cm)
Gift of Shirley C. Burden

 

Julia Margaret Cameron (British, 1815-1879) 'Untitled (Mary Ryan?)' c. 1867

 

Julia Margaret Cameron (British, 1815-1879)
Untitled (Mary Ryan?)
c. 1867
Albumen silver print
13 3/16 x 11″ (33.5 x 27.9 cm)
Gift of Shirley C. Burden

 

Nadar (Gaspard-Félix Tournachon) (French, 1820-1910) Adrien Tournachon (French, 1825-1903) 'Pierrot Surprised' 1854-55

 

Nadar (Gaspard-Félix Tournachon) (French, 1820-1910)
Adrien Tournachon (French, 1825-1903)
Pierrot Surprised
1854-55
Albumen silver print
11 1/4 x 8 3/16″ (28.6 x 20.8 cm)
Suzanne Winsberg Collection. Gift of Suzanne Winsberg

 

Maurice Tabard (French, 1897-1984) 'Untitled' 1929

 

Maurice Tabard (French, 1897-1984)
Untitled
1929
Gelatin silver print
6 9/16 x 6 1/2″ (16.7 x 16.5 cm)
Gift of Robert Shapazian

 

Edward Steichen (American, born Luxembourg. 1879-1973) 'Anna May Wong' 1930

 

Edward Steichen (American, born Luxembourg. 1879-1973)
Anna May Wong
1930
Gelatin silver print
16 9/16 x 13 7/16″ (42.1 x 34.1 cm)
Gift of the artist

 

Cindy Sherman (American, born 1954) 'Untitled #131' 1983

 

Cindy Sherman (American, born 1954)
Untitled #131
1983
Chromogenic color print
35 x 16 1/2″ (89 x 41.9 cm)
Joel and Anne Ehrenkranz Fund

 

The Studio as Set

Barbara Kasten (American, born 1936) 'Construct I-F' 1979

 

Barbara Kasten (American, born 1936)
Construct I-F
1979
Color instant print (Polaroid Polacolor)
9 1/2 x 7 1/2″ (24.0 x 19.0 cm)
Acquired through the generosity of Wendy Larsen

 

Barbara Kasten (American, born 1936) 'Construct NYC 17' 1984

 

Barbara Kasten (American, born 1936)
Construct NYC 17
1984
Silver dye bleach print
29 3/8 x 37 1/16″ (74.7 x 94.1 cm)
Gift of Foster Goldstrom

 

James Casebere (American, born 1953) 'Subdivision with Spotlight' 1982

 

James Casebere (American, born 1953)
Subdivision with Spotlight
1982
Gelatin silver print
14 13/16 x 18 15/16″ (37.6 x 48.1 cm)
Purchase

 

Francis Bruguière (American, 1879-1945) 'Light Abstraction' c. 1925

 

Francis Bruguière (American, 1879-1945)
Light Abstraction
c. 1925
Gelatin silver print
9 15/16 x 7 15/16″ (25.2 x 20.2 cm)
Gift of Arnold Newman

 

Paul Outerbridge (American, 1896-1958) 'Images de Deauville' 1936

 

Paul Outerbridge (American, 1896-1958)
Images de Deauville
1936
Tri-color carbro print
15 3/4 x 12 1/4″ (40 x 31.1 cm)
Gift of Mrs. Ralph Seward Allen

 

Elad Lassry (Israeli, born 1977) 'Nailpolish' 2009

 

Elad Lassry (Israeli, born 1977)
Nailpolish
2009
Chromogenic color print
14 1/2 x 11 1/2″ (36.8 x 29.2 cm)
Fund for the Twenty-First Century

 

 

The Museum of Modern Art
11 West 53 Street
New York, NY 10019
T: (212) 708-9400

Opening hours:
Wednesday – Monday, 10.30 am – 5.30 pm
Friday, 10.30 am – 8.00 pm
Closed Tuesday

MOMA website

LIKE ART BLART ON FACEBOOK

Back to top

31
Aug
14

Exhibition: ‘The Classical Nude and the Making of Queer History’ at the ONE National Gay & Lesbian Archives at the USC Libraries, Los Angeles

Exhibition dates: 29th June – 7th September 2014

 

These were the only press images I could get for this exhibition. I would have liked to have seen many more!

Marcus

.
Many thankx to the ONE Archives for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Johann Joachim Winckelmann. 'Histoire de l'art de l'antiquité' 1781

 

Johann Joachim Winckelmann
Histoire de l’art de l’antiquité
1781
Leipzig: J. G. I. Brietkopf

 

Winckelmann was murdered in Trieste on June 8, 1768. The frontispiece to this French translation of the History presents an allegory of his death designed by his friend, the painter Adam Friedrich Oeser (1717-1799)

 

George Platt Lynes. 'Nicholas Magallanes and Francisco Moncion in Balachines's Orpheus II' 1948

 

George Platt Lynes
Nicholas Magallanes and Francisco Moncion in Balachines’s Orpheus II
1948
Gelatin silver print
8 x 10 inches
Private Collection

 

Edwin Townsend. 'Tony Sansone' c. 1950s

 

Edwin Townsend
Tony Sansone
c. 1950s
Gelatin silver print
9.5 x 7.5 inches
Collection of the Leslie-Lohman Museum of Gay and Lesbian Art, New York

 

James Bidgood. 'Pan' 1965

 

James Bidgood
Pan
1965
Digital C-print
22 x 22 inches
Courtesy of the artist and ClampArt, New York

 

 

“Organized by the Leslie-Lohman Museum of Gay and Lesbian Art and curated by scholar Jonathan David Katz, The Classical Nude and the Making of Queer History investigates how the visual iconography of Greco-Roman culture has acted as a recurring touchstone in the development of same-sex representation. Within the canon of western art history, images of the classical past have acted as a sensitive barometer for the shifting constructions of what we today call LGBT or queer culture. The classical past is queer culture’s central origin myth, and tracing how this tradition has been utilized by queer artists over time offers far more information about the cultural context that appropriates the classical than it does about that past itself.

Examining the classical nude across centuries of artistic production, this exhibition considers four major periods: Antiquity, the Renaissance, the nineteenth century, and the modern/contemporary period. Drawn almost exclusively from the collections of the Leslie-Lohman Museum of Gay and Lesbian Art in New York, the objects are diverse in medium and format. While all periods are represented, the majority of the works illustrate how artists in recent history have utilized classical iconography and themes to explore same-sex desire. It is in the recent past, as artists reimagined a classical legacy that had not accounted for diverse gender and racial perspectives, that we find queer culture’s relationship to the classical tradition at both its most complex and dynamic.

This presentation at the ONE Gallery is a condensed preview of a show to open at the Leslie-Lohman Museum in October 2014. Containing over ninety-five objects, the exhibition in New York will include works by Albrecht Dürer, Michelangelo, Jacopo Pontormo, Andrea Mantegna, F. Holland Day, Romaine Brooks, Claude Cahun, Herbert List, Jess, Paul Cadmus, and Pierre et Gilles, in addition to the works presented here, and will be accompanied by a scholarly exhibition catalogue.”

Text from the ONE Archives website

 

Alonze James Hanagan (aka Lon of New York) 'Howard Hunter' c. 1950s

 

Alonze James Hanagan (aka Lon of New York)
Howard Hunter
c. 1950s
Gelatin silver print
13.25 x 7 inches
Collection of the Leslie-Lohman Museum of Gay and Lesbian Art, New York

 

Artist unknown. 'Replica of The Warren Cup' original c. mid-1st century AD

 

Artist unknown
Replica of The Warren Cup
original c. mid-1st century AD
Silver
Unnumbered issue from edition of twelve
Collection of the Leslie-Lohman Museum of Gay and Lesbian Art, New York. Image of the original courtesy of The British Museum

 

Bruce LaBruce with Nina Arsenault. 'Tripartite Goddess I, II, III' 2011

 

Bruce LaBruce with Nina Arsenault
Tripartite Goddess I, II, III
2011
Archival photograph
Signed on verso 1/10
18 x 28 in.

 

Austin Young. 'Dani Daniels, Los Angeles' 2011

 

Austin Young
Dani Daniels, Los Angeles
2011
Archival inkjet print
Edition 1/10

 

Wilhelm Von Gloeden. 'Untitled' 1895

 

Wilhelm Von Gloeden
Untitled
1895
Albumen silver print
9 x 6.75 inches
Collection of Sinski/McLaughlin

 

Friedrich O. Wolter. 'Drei Grazien' (Three Graces) Date unknown

 

Friedrich O. Wolter
Drei Grazien (Three Graces)
Date unknown
Photograph
5.5 x 3.5 inches
Collection of the Leslie-Lohman Museum of Gay and Lesbian Art, New York

 

Del LaGrace Volcano. 'The Three Graces, Jasper, Suzie and Gill, London' 1992

 

 

Del LaGrace Volcano
The Three Graces, Jasper, Suzie and Gill, London
1992
Digital C-print
30 x 23.5 inches
Collection of the Leslie-Lohman Museum of Gay and Lesbian Art, New York

 

 

ONE Archives Gallery & Museum
626 North Robertson Boulevard
West Hollywood, CA 90069

Opening hours:
Thursday: 4 – 8pm
Friday, Saturday and Sunday: 1pm – 5pm
Closed Monday through Wednesday

ONE Archives website

LIKE ART BLART ON FACEBOOK

Back to top

26
Jun
14

Photographs and text: George Platt Lynes and the male nude

*PLEASE NOTE THIS POSTING CONTAINS ART PHOTOGRAPHS OF MALE NUDITY – IF YOU DO NOT LIKE PLEASE DO NOT LOOK, FAIR WARNING HAS BEEN GIVEN*

 

Man Ray. 'George Platt Lynes' 1927

 

Man Ray
George Platt Lynes
1927

 

 

The greatest photographer of the male nude the world has ever seen – George Platt Lynes (American, April 15, 1907 – December 6, 1955).

Lynes worked as a fashion photographer in his own studio in New York (which he opened in 1932) before moving to Hollywood in 1946 where he took the post of Chief Photographer for the Vogue studios. Although an artistic success the sojourn was a financial failure and he returned to New York in 1948. Although continuing his commercial work he became disinterested in it, concentrating his energies on photographing the male nude. He began a friendship with Dr Alfred Kinsey of the Kinsey Institute in Bloomington, Indiana and helped with his sex research. Between 1949 and 1955, Lynes sold and donated much of his erotic nudes to Kinsey.1 By May 1955 he had been diagnosed terminally ill with lung cancer. He closed his studio. He destroyed much of his print and negative archives particularly his male nudes. However, it is now known that he had transferred many of these works to the Kinsey Institute. After a final trip to Europe, Lynes returned to New York City where he died.2

Since the early 1930s Lynes had photographed male nudes and distributed the images privately to his circle of friends. He was reluctant to show them in public for fear of the harm that they could do to his reputation and business with the fashion magazines, for he was a gay man “passing” in a homophobic society. Generally his earlier male nude photographs concentrate on the idealised youthful body or ephebe. As Lynes became more despondent with his career as a fashion photographer his private photographs of male nudes tend to take on a darker and sharper edge. After a period of residence in Hollywood he returned to New York nearly penniless. His style of photographing the male nude underwent a revision. While the photographs of his European colleagues still relied on the sun drenched bodies of young adolescent males evoking memories of classical beauty and the mythology of Ancient Greece the later nudes of Platt Lynes feature a mixture of youthful ephebes and heavier set bodies which appear to be more sexually knowing. The compositional style of dramatically lit photographs of muscular torsos of older, rougher men shot in close up were possibly influenced by a number of things – his time in Hollywood with its images of handsome, swash-buckling movie stars with broad chests and magnificent physiques; the images of bodybuilders by physique photographers that George Platt Lynes visited; the fact that his lover George Tichenor had been killed during WWII; and the knowledge that he was penniless and had cancer. There is, I believe, a certain sadness but much inner strength in his later photographs of the male nude that harnesses the inherent sexual power embedded within their subject matter.

This monumentality of body and form was matched by a new openness in the representation of sexuality. There are intimate photographs of men in what seem to be post-coital revere, in unmade beds, genitalia showing or face down showing their butts off (see Untitled [Charles ‘Tex’ Smutney, Charles ‘Buddy’ Stanley, and Bradbury Ball] c. 1942, below). Some of the faces in these later photographs remain hidden, as though disclosure of identity would be detrimental for fear of persecution or prosecution. However, this photograph is quite restrained compared to the most striking series of GPL’s photographs which involves an exploration the male anal area (a photograph from the 1951 series can be found in the book titled George Platt Lynes: Photographs from The Kinsey Institute). This explicit series features other photographs of the same model – in particular one that depicts the male with his buttocks in the air pulling his arse cheeks apart. After Lynes found out he had cancer he started to send his photographs to the German homoerotic magazine Der Kries under the pseudonym Roberto Rolf, and in the last years of his life he experimented with paper negatives, which made his images of the male body even more grainy and mysterious.

Further, when undertaking research into GPL’s photographs at The Kinsey Institute as part of my PhD I noted that most of the photographs had annotations in code on the back of them giving details of age, sexual proclivities of models and what they are prepared to do and where they were found. This information gives a vital social context to GPL’s nude photographs of men and positions them within the moral and ethical framework of the era in which they were made. Most of the photographs list the names of the models used but we are unable to print them due to an agreement between GPL and Dr. Kinsey as to their secrecy.

I believe that Lynes understood, intimately, the different physical body types that gay men find desirable and used them in his photographs. He visited Lon of New York (a photographer of beefcake men) in his studio and purchased photographs of bodybuilders for himself, as did the German photographer George Hoyningen-Huene. It is likely that these images of bodybuilders influenced his later compositional style of images of men; it is also possible that he detected the emergence of this iconic male body type as a potent sexual symbol, one that that was becoming more visible and sexually available to gay men.

Dr Marcus Bunyan for the Art Blart blog

 

1. Brown, Elspeth. “Queer Desire and Cold War Homophobia,” on the In The Darkroom blog May 2013 [Online] Cited 24/06/2014.
2. “He clearly was concerned that this work, which he considered his greatest achievement as a photographer, should not be dispersed or destroyed…We have to remember the time period we’re talking about – America during the post-war Red Scare…”

Quotation from George Platt Lynes, The Male Nudes. Rizzoli International Pub, 2011 cited on “George Platt Lynes” on the Wikipedia website [Online] Cited 24/06/2014.

 

Many thankx to Associate Professor Elspeth H. Brown for allowing me to publish her text “Queer Desire and Cold War Homophobia”. Please click on the photographs for a larger version of the image.

 

 

“The depth and commitment he had in photographing the male nude, from the start of his career to the end, was astonishing. There was absolutely no commercial impulse involved – he couldn’t exhibit it, he couldn’t publish it.”

.
Allen Ellenzweig

 

 

George Platt Lynes. 'Untitled (male nude with tattoo)' 1950-1955

 

George Platt Lynes (American, April 15, 1907 – December 6, 1955)
Untitled (male nude with tattoo)
1950-1955
Silver gelatin photograph
24.5 x 19.5 cm

 

George Platt Lynes. 'Untitled' Nd [c. 1951]

 

George Platt Lynes (American, April 15, 1907 – December 6, 1955)
Untitled
Nd [c. 1951]
Silver gelatin photograph

 

George Platt Lynes. 'Jack Fontan' c. 1950

 

George Platt Lynes (American, April 15, 1907 – December 6, 1955)
Jack Fontan
c. 1950
Silver gelatin photograph

 

Samuel M. Steward,. "George Platt Lynes," in 'The Advocate', No. 332, December 10, 1981, p.22

Samuel M. Steward,. "George Platt Lynes," in 'The Advocate', No. 332, December 10, 1981, p.23

Samuel M. Steward,. "George Platt Lynes," in 'The Advocate', No. 332, December 10, 1981, p.24

 

Samuel M. Steward. “George Platt Lynes,” in The Advocate, No. 332, December 10, 1981, pp. 22-24

 

George Platt Lynes. 'Untitled [Charles 'Tex' Smutney, Charles 'Buddy' Stanley, and Bradbury Ball]' c. 1942

 

George Platt Lynes (American, April 15, 1907 – December 6, 1955)
Untitled [Charles ‘Tex’ Smutney, Charles ‘Buddy’ Stanley, and Bradbury Ball]
c. 1942
Silver gelatin photograph

.
According to David Leddick the models are Charles ‘Tex’ Smutney, Charles ‘Buddy’ Stanley, and Bradbury Ball. The image comes from a series of 30 photographs of these three boys undressing and lying on a bed together. Leddick, David. Naked Men: Pioneering Male Nudes 1935-1955. New York: Universe Publishing, 1997, p. 21.

 

George Platt Lynes. 'Ted Starkowski (standing, arms folded)' c. 1950

 

George Platt Lynes (American, April 15, 1907 – December 6, 1955)
Ted Starkowski (standing, arms folded)
c. 1950
Silver gelatin photograph

 

George Platt Lynes. 'Ted Starkowski (standing, arms behind back)' c. 1950

 

George Platt Lynes (American, April 15, 1907 – December 6, 1955)
Ted Starkowski (standing, arms behind back)
c. 1950
Silver gelatin photograph
22.9 x 19.1 cm

 

George Platt Lynes. 'Untitled' 1952

 

George Platt Lynes (American, April 15, 1907 – December 6, 1955)
Untitled
1952
Silver gelatin photograph

 

George Platt Lynes. 'Untitled (male nude study)' Nd

 

George Platt Lynes (American, April 15, 1907 – December 6, 1955)
Untitled (male nude study)
Nd
Silver gelatin photograph

 

 

Queer Desire and Cold War Homophobia

Associate Professor Elspeth H. Brown

This photograph [above] archives queer, illicit desire in Cold War America. It was made by George Platt Lynes, and is part of a set of male nudes that the photographer made in the decades leading to his death, from lung cancer, in 1955. Because exhibiting these photographs was a impossibility during Lynes’s lifetime due to Cold War homophobia, he circulated them privately among his queer kinship networks.

Lynes was part of a closely connected circle of elite gay men who dominated American arts and letters in the interwar and early post-war years. For 16 years, Lynes lived with the writer Glenway Wescott and museum curator Monroe Wheeler, who were a couple for over fifty years; they had a variety of other sexual partners throughout, including Lynes, who shared a bedroom with Wheeler during their years together. All three of them, as well as friends and colleagues Lincoln Kirstein, Paul Cadmus, and other leading figures, participated in sex parties in the 1940s and 1950s, as documented in their personal papers. However, in the context of 1950s-era red scares, which particularly focused on homosexuals, the more open sexual subcultures of the 1930s and 1940s were driven even further underground.

In April of 1950, Glenway Wescott wrote George Platt Lynes that while the erotic explicitness of George’s nudes didn’t personally concern him, he was worried for Monroe Wheeler, since Wheeler held a public position as a curator at the Museum of Modern Art. “I really don’t mind scabrousness, etc., on my account, as you must know,” he wrote. “Only that our poor M [Monroe] must conclude his career with good effect and honor, I am anxious not to involve him in what is now called (in the nation’s capital) ‘guilty by association’ (have you been reading the columns and columns in the newspapers upon this and correlative points?).”

Although McCarthyism is often understood as the effort to purge suspected communists from the State Department and other branches of the federal government, the Red Scare equally targeted homosexuals, who were forced out of public service and into the closet. Wescott may well have been referring to the front page of the New York Times on March 1, 1950, where Secretary of State Dean Acheson testified about the Alger Hiss trial and the loyalty program at the State Department. Although the article purportedly concerned communism, it shows that the red scare mainly affected homosexuals, as Wescott clearly understood. Senator Bridges asked John E. Peurifoy, Deputy Under-Secretary of State in charge of the security program, how many members of the State Department had resigned since the investigations began in 1947. “Ninety-one persons in the shady category,” Mr. Peurifoy replied, “most of these were homosexuals.” This was not necessarily newsworthy in and of itself, so far as the New York Times was concerned in 1950, and the remainder of the article detailed the testimony relating to other aspects of the hearings.

Lynes continued to make and circulate his portraits, despite this climate of homophobia. He was very concerned that the work find an audience, and published it in several issues of the German homosexual journal Der Kreis in the 1950s. He also became an important informant for Alfred Kinsey’s research, as did Glenway Wescott and other members of their circle. Between 1949 and 1955, Lynes sold and donated much of his erotic nudes to Kinsey, where they are now part of the Kinsey Institute collections in Bloomington, Indiana.

© Elspeth H. Brown 2013
Associate Professor of History
University of Toronto

Reproduced with permission of the author.

Elspeth H. Brown website

 

George Platt Lynes. 'Untitled' 1951

 

George Platt Lynes (American, April 15, 1907 – December 6, 1955)
Untitled
1951
Silver gelatin photograph

 

George Platt Lynes. 'Untitled (Charles Romans in the artist's apartment)' 1953

 

George Platt Lynes (American, April 15, 1907 – December 6, 1955)
Untitled (Charles Romans in the artist’s apartment)
1953
Silver gelatin photograph
19.5 x 24.5 cm

 

George Platt Lynes. 'Don Cerulli' 1952

 

George Platt Lynes (American, April 15, 1907 – December 6, 1955)
Don Cerulli
1952
Silver gelatin photograph

 

George Platt Lynes. 'Male nude study' 1951

 

George Platt Lynes (American, April 15, 1907 – December 6, 1955)
Male nude study
1951
Silver gelatin photograph

 

 

George Platt Lynes. 'Untitled' 1951

 

George Platt Lynes (American, April 15, 1907 – December 6, 1955)
Untitled
1951
Silver gelatin photograph
22.9 x 19.1 cm

 

George Platt Lynes. 'Untitled' 1936

 

George Platt Lynes (American, April 15, 1907 – December 6, 1955)
Untitled
1936
Silver gelatin photograph

 

George Platt Lynes. 'George Tooker' 1945

 

George Platt Lynes (American, April 15, 1907 – December 6, 1955)
George Tooker
1945
Silver gelatin photograph

 

George Platt Lynes. 'Tex Smutney' 1943

 

George Platt Lynes (American, April 15, 1907 – December 6, 1955)
Tex Smutney
1943
Silver gelatin photograph

 

 

Chronology by Jack Woody

1907-1924 Born April 15, 1907, East Orange, New Jersey. Raised in comfortable circumstances and privately educated. Schoolmate Lincoln Kirstein described the young Lynes as “precocious,” crediting him with a subsequent introduction to George Balanchine.

1925 Makes first trip to Europe. Meets lifetime companions Glenway Wescott and Monroe Wheeler. Befriends Gertrude Stein, Pavel Tchelitchew and Jean Cocteau during his stay. Returns to New York City, works at Brentano’s Bookstore for a short time.

1926 Publishes the ‘As Stable Pamphlets’ in his parents’ house, Englewood, New Jersey. Includes Gertrude Stein’s DESCRIPTIONS OF LITERATURE and Ernest Hemingway’s first published play TODAY IS FRIDAY with cover designs by Pavel Tchelitchew and Jean Codeau. Enters Yale University in Autumn, leaves in December.

1927 Opens Park Place Book Shop in Englewood. The gift of a view camera encourages Lynes to make a career of photography.

1928-1930 During 1928 Lynes exhibits his celebrity portraits at Park Place Book Shop to launch a portrait business in the shop. Continues traveling to Europe, teaching himself by trial-and-error a technical understanding of the medium.

1931 Introduced to Julien Levy. Together they experiment with photographing surrealistic still-lifes. Levy arranges to include Lynes in Surrealism exhibition at Wadsworth Atheneum, Hartford, Connecticut. Visits and photographs Gertrude Stein at Bilignin.

1932 First important exhibition at the Julien Levy Gallery in tandem with Walker Evans. The death of his father forces Lynes to take up photography as a means of economic support.

1933 Opens first New York City studio on East 50th Street. Continued public showings of his work and interest in his celebrity portraits attracts a large clientele of New York socialites and their families.

1934 Begins publishing his fashion and portrait work in such magazines as Town and Country, Harpers’ Bazaar and Vogue magazines.

1935 Invited by Lincoln Kirstein and George Balanchine to document the repertoire and principal dancers in their fledgling American Ballet (now New York City Ballet), a collaboration that will continue until Lynes’ death in 1955.

1936 Surrealistic composition ‘The Sleepwalker’ included in New York Museum of Modern Art’s exhibition, ‘Fantastic Art, Dada and Surrealism.’ Lynes undertakes an extensive project to photographically interpret mythological situations.

1937-1940 Continues involvement with mythology series. Successful commercial career now headquartered in a large studio at 604 Madison Avenue. Commercial fashion accounts include Hattie Carnegie, Henri Bendel, Saks Fifth Avenue and Bergdorf Goodman.

1941-1945 Photographs airfield activities for First Air Force’s publicity and documentation. Begins to lose interest in commercial work, a process accelerated by the death of George Tichenor in 1942. Disillusioned with New York and his private life Lynes closes his studio and leaves for Los Angeles to head Vogue Magazine’s Hollywood studio.

1946-1947 Lynes begins to photograph in his rented Hollywood Hills home, experimenting with effects achieved with minimal amounts of available light. Photographs Christopher Isherwood, Igor Stravinsky, Thomas Mann and Aldous Huxley.

1948-1950 Friends sponsor the financially troubled Lynes’ return to New York where he is uninterested in and unable to repeat his earlier commercial successes. Economics force Lynes to experiment with cheaper photographic tools. He is particularly interested in the paper negative. Meets sex researcher Alfred Kinsey; impressed with Lynes’ work, Kinsey arranges to purchase hundreds of photographs for his Bloomington, Indiana institute.

1951-1954 Publishes his male nudes in homoerotic magazine ‘Der Kries’ using the pseudonyms Roberto Rolf and Robert Orville. Declares bankruptcy. Lives in a succession of apartments and studios as illness becomes apparent.

1955 In May diagnosed terminally ill with cancer. Last portrait sitting is June 16 with Monroe Wheeler. Closes studio and undergoes radium and drug therapy. Lynes begins to destroy large portions of his negative and print archives. In the Autumn he leaves for Europe, returning to New York in November to be hospitalized. At night Lynes leaves the hospital to attend the theatre and ballet. He dies on December sixth, forty-eight years old.

 

George Platt Lynes. 'Mel Fillini' 1950

 

George Platt Lynes
Mel Fillini
1950
Silver gelatin photograph

 

George Platt Lynes. 'Robert McVoy' c. 1941

 

George Platt Lynes
Robert McVoy
c. 1941
Silver gelatin photograph

 

 

LIKE ART BLART ON FACEBOOK

Back to top

14
Dec
13

Exhibition: ‘Masculine / Masculine: The Nude Man in Art from 1800 to the present day’ at the Musée d’Orsay, Paris

Exhibition dates: 24th September 2013 – 2nd January 2014

.

The von Gloeden is stunning and some of the paintings are glorious: the muscularity / blood red colour in Falguière by Lutteurs d’Alexandre (1875, below); the beauty of Ángel Zárraga’s Votive Offering (Saint Sebastian) (1912, below); the sheer nakedness and earthiness of the Freud; and the colour, form and (homo)eroticism of The Bath by Paul Cadmus (1951, below), with their pert buttocks and hands washing suggestively.

But there is nothing too outrageous here. Heaven forbid!

After all, this is the male nude as curatorial commodity.

.
Many thankx to the Musée d’Orsay for allowing me to publish the art work in the posting. Please click on the photographs for a larger version of the image.

*PLEASE NOTE THIS POSTING CONTAINS ART PHOTOGRAPHS OF MALE NUDITY – IF YOU DO NOT LIKE PLEASE DO NOT LOOK, FAIR WARNING HAS BEEN GIVEN*

.

.

“The high brow peep show is divided thematically into depictions of religion, mythology, athleticism, homosexuality, and shifting notions of manliness. Wandering the Musee’s grand halls you will see rippling Greco-Roman Apollonian gods, Egon Schiele’s finely rendered, debauched self portraits and David LaChapelle’s 90s macho-kitsch celebs. Edward Munch’s hazy, pastel bathers mingle with Lucian Freud’s grossly erotic fleshy animals and reverent depictions of Christ and Saint Sebastian, showing the many ways to interpret a body sans outerwear.”

.
Priscilla Frank. “‘Masculine/Masculine’ Explores Male Nude Throughout Art History And We Couldn’t Be Happier (NSFW),” on the Huffpost Arts and Culture website, 26/09/2013

.

.

Jean Delville (1867-1953) 'École de Platon' (School of Plato) 1898

.

Jean Delville (1867-1953)
École de Platon (School of Plato)
1898
Oil on canvas
H. 260; W. 605 cm
© RMN (Musée d’Orsay) / Hervé Lewandowski

.

In the late 19th century, Belgium was one of the great centres of European symbolism. Jean Delville’s paintings and writings expressed the most esoteric side of the movement. In the mid-1880s, Delville’s discovery of the symbolist milieu in Paris and the friendships he made there led him to break with the naturalism inherited from his academic training. Thus his friendship with the Sâr Péladan and his regular attendance at the Salon of the Rose+Croix, testified to his belief in an intellectual art which focused on evocation more than description.

School of Plato, a decoration intended for the Sorbonne but never installed there, is a striking work in many respects. Its monumental size and its ambitious message – an interpretation of classical philosophy seen through the prism of the symbolist ideal – set it apart. The manifesto makes no secret of its references, from Raphael to Puvis de Chavannes, but envelops them in the strange charm of a deliberately unreal colour range. The ambiguity emanating from this fin de siècle Mannerism knowingly blurs the borderline between purity and sensuality.

.

Jules Elie Delaunay. 'Ixion Thrown Into the Flames' 1876

.

Jules Elie Delaunay
Ixion Thrown Into the Flames
1876
© RMN-Grand Palais / Gérard Blot

.

Camille Félix Bellanger. 'Abel' 1874-75

.

Camille Félix Bellanger
Abel
1874-75
© Musée d’Orsay

.

Eadweard Muybridge. 'Animal Locomotion' 1887

.

Eadweard Muybridge
Animal Locomotion
1887
© Musée d’Orsay, dist. RMN / Alexis Brandt

.

Kehinde Wiley. 'Death of Abel Study' 2008

.

Kehinde Wiley
Death of Abel Study
2008
© Kehinde Wiley, Courtesy Roberts & Tilton, Culver City, CA & Galerie Daniel Templon, Paris

.

Paul Cézanne. 'Baigneurs' (Bathers) 1890

.

Paul Cézanne
Baigneurs (Bathers)
1890
© RMN (Musée d’Orsay) / Hervé Lewandowski

.

.

“While it has been quite natural for the female nude to be regularly exhibited, the male nude has not been accorded the same treatment. It is highly significant that until the show at the Leopold Museum in Vienna in the autumn of 2012, no exhibition had opted to take a fresh approach, over a long historical perspective, to the representation of the male nude. However, male nudity was for a long time, from the 17th to 19th centuries, the basis of traditional Academic art training and a key element in Western creative art. Therefore when presenting the exhibition Masculine / Masculine, the Musée d’Orsay, drawing on the wealth of its own collections (with several hitherto unknown sculptures) and on other French public collections, aims to take an interpretive, playful, sociological and philosophical approach to exploring all aspects and meanings of the male nude in art. Given that the 19th century took its inspiration from 18th century classical art, and that this influence still resonates today, the Musée d’Orsay is extending its traditional historical range in order to draw a continuous arc of creation through two centuries down to the present day. The exhibition will include the whole range of techniques: painting, sculpture, graphic arts and, of course, photography, which will have an equal place in the exhibition.

To convey the specifically masculine nature of the body, the exhibition, in preference to a dull chronological presentation, takes the visitor on a journey through a succession of thematic focuses, including the aesthetic canons inherited from Antiquity, their reinterpretation in the Neo-Classical, Symbolist and contemporary eras where the hero is increasingly glorified, the Realist fascination for truthful representation of the body, nudity as the body’s natural state, the suffering of the body and the expression of pain, and finally its eroticisation. The aim is to establish a genuine dialogue between different eras in order to reveal how certain artists have been prompted to reinterpret earlier works. In the mid 18th century, Winckelmann examined the legacy of the divine proporzioni of the body inherited from Antiquity, which, in spite of radical challenges, still apply today having mysteriously come down through the history of art as the accepted definition of beauty. From Jacques-Louis David to George Platt-Lynes, LaChapelle and Pierre et Gilles, and including Gustave Moreau, a whole series of connections is revealed, based around issues of power, censorship, modesty, the boundaries of public expectation and changes in social mores.

Winckelmann’s glorification of Greek beauty reveals an implicit carnal desire, relating to men as well as women, which certainly comes down through two centuries from the “Barbus” group and from David’s studio, to David Hockney and the film director James Bidgood. This sensibility also permeates the turn of the 19th and 20th centuries as it questions its own identity, as we see in the extraordinary painting École de Platon [School of Plato], inexplicably purchased by the French state in 1912 from the Belgian artist Delville. Similarly, the exhibition will reveal other visual and intellectual relationships through the works of artists as renowned as Georges de La Tour, Pierre Puget, Abilgaard, Paul Flandrin, Bouguereau, Hodler, Schiele, Munch, Picasso, Bacon, Mapplethorpe, Freud and Mueck, while lining up some surprises like the Mexican Angel Zarraga’s Saint Sébastien (Saint Sebastian), De Chirico’s Les Bains mystérieux (Mysterious Baths) and the erotica of Americans Charles Demuth and Paul Cadmus.

This autumn therefore, the Musée d’Orsay will invite the visitor to an exhibition that challenges the continuity of a theme that has always interested artists, through unexpected yet productive confrontations between the various revivals of the nude man in art.”

Press release from the Musée d’Orsay website

.

.

Jacques Louis David (1748-1825) 'Academy Drawing of a Man, said to be Patroclu' 1778

.

Jacques Louis David (1748-1825)
Academy Drawing of a Man, said to be Patroclu
1778
Oil on canvas
H. 122; W. 170 cm
Cherbourg, musée Thomas-Henry
© Cherbourg, musée Thomas-Henry

.

.

Masculine / Masculine

Why had there never been an exhibition dedicated to the male nude until Nackte Männer at the Leopold Museum in Vienna last year? In order to answer this question, the exhibition sets out to compare works of different eras and techniques, around great themes that have shaped the image of the male body for over two centuries.

We must distinguish above all between nudity and the nude: a body simply without clothes, that causes embarrassment with its lack of modesty, is different from the radiant vision of a body restructured and idealised by the artist. Although this distinction can be qualified, it highlights the positive, uninhibited approach to the nude in western art since the Classical Period.

Today, the nude essentially brings to mind a female body, the legacy of a 19th century that established it as an absolute and as the accepted object of male desire. Prior to this, however, the female body was regarded less favourably than its more structured, more muscular male counterpart. Since the Renaissance, the male nude had been accorded more importance: the man as a universal being became a synonym for Mankind, and his body was established as the ideal human form, as was already the case in Greco-Roman art. Examples of this interpretation abound in the Judeo-Christian cultural heritage: Adam existed before Eve, who was no more than his copy and the origin of sin. Most artists being male, they found an “ideal me” in the male nude, a magnified, narcissistic reflection of themselves. And yet, until the middle of the 20th century, the sexual organ was the source of a certain embarrassment, whether shrunken or well hidden beneath strategically placed drapery, thong or scabbard.

.

Jean-Baptiste Frédéric Desmarais (1756-1813) 'Le Berger Pâris' (The Shepherd, Paris) 1787

.

Jean-Baptiste Frédéric Desmarais (1756-1813)
Le Berger Pâris (The Shepherd, Paris)
1787
Oil on canvas
H. 177 ; L. 118 cm
Musée des beaux-arts du Canada, Ottawa
© Photo: MBAC

.

.

The Classic Ideal

From the 17th century, training of the highest standard was organised for the most privileged artists. In sculpture and in history painting, the ultimate aim of this teaching was to master the representation of the male nude: this was central to the creative process, as the preparatory studies had to capture the articulation of the body as closely as possible, whether clothed or not, in the finished composition.

In France, pupils studied at the Académie Royale then at the Académie des Beaux-Arts, working from drawings, engravings, sculptures “in the round” and life models. Right up until the late 20th century, these models were exclusively male, for reasons of social morality, but also because the man was considered to have the archetypal human form. In order to be noble and worthy of artistic representation, and to appeal to all, this could not be the body of an ordinary man: the distinctive features of the model had to be tempered in order to elevate the subject.

Above all, the artists of Antiquity and of the Renaissance were considered to have established an ideal synthesis of the human body without being distracted by individual characteristics. For Winckelmann, the German 18th century aesthete, the ideal beauty of Greek statues could only be embodied by the male nude. But although it inspired numerous artists, the “noble simplicity and quiet grandeur” of Winckelmann’s gods was undermined by other interpretations of Classical art: the torment of Laocoon, a work from late Antiquity, can be seen in the work of the Danish painter Abildgaard, while David advocated a much more Roman masculinity. Even when challenged, reinterpreted and renewed by the 20th century avant-garde, the Classical male nude and its rich legacy remains an object of fascination right up to the inter-war years and up to the present day.

.

George Hoyningen-Huene (1900-1968) 'Horst P. Horst, Photographie' 1932

.

George Hoyningen-Huene (1900-1968)
Horst P. Horst, Photographie
1932
Tirage argentique
H. 19 ; L. 22,7 cm
Hambourg, FC Gundlach
© Droits réservés

.

The Heroic Nude

The concept and the word “hero” itself come from ancient Greece: whether a demigod or simply a mortal transcending his human condition to become an exemplum virtutis, he embodies an ideal. The admiration for Classical art and culture explains the ubiquity of the hero in Academic painting, particularly in subjects given to candidates of the Prix de Rome: great history painting thrived on the exploits of supermen in the most perfect bodies.

This connection between anatomy and heroic virtue, conveying noble and universal values, goes back to the Neo-Platonic concept linking beauty and goodness. The hero’s nudity has been so self-evident that the “heroic nude” has become the subject of a recurrent debate about the representation of great men, past or present, no matter how incongruous the result may appear.

Heroism is not a state, rather a means by which the strength of character of an exceptional being man is revealed: although Hercules’ strength is inseparable from his exploits, it was David’s cunning that overcame the powerful Goliath. In both cases they are endowed with a warrior’s strength, which was particularly valued by a 19th century thirsting for virility and patriotic assertion: more than ever, this was the ideal to be attained. We had to wait for the 20th century crisis of masculinity before we could see the renewal of the status of the increasingly contemporary hero, and the diversification of his physical characteristics. However, whether a star or a designer like Yves Saint-Laurent, or even the young men on the streets of Harlem painted by the American Kehinde Wiley, the evocative power of nudity remains.

.

Pierre et Gilles (born respectively in 1950 and 1953) 'Vive la France' 2006

.

Pierre et Gilles (born respectively in 1950 and 1953)
Vive la France
2006
(models: Serge, Moussa and Robert)
Painted photograph, unique piece
H. 125; W. 101 cm
© Pierre et Gilles

.

.

The Gods of the Stadium

The 20th century witnessed the start of a new way of looking at the human body where the focus was on medical aspects and hygiene, and this had a considerable impact on the concept of the artistic nude. Numerous physical education movements and gymnasia appeared. People were captivated by the figure of the “sportsman” and, as in the work of the painter Eugene Jansson, came to admire and covet the virile power of his body in action. This concept is realised in culturalism, the narcissistic admiration of a body that has become an object to be fashioned like an artwork in its own right. Modern man with his athletic morphology has become a new potential ideal: he embodies a beauty that invites comparison with Greco-Roman art.

Linked with the affirmation of national identity, the athlete has come to personify the brute force of the nation and an ability to defend the country in times of war. During the 1930s in the United States, the image of the athlete evolved in a distinctive way, highlighting the ordinary man as a mixture of physical strength and bravery. Totalitarian regimes, however, perverted the cult of the athlete in order to promote their own ideology: Germany linked it in a demiurgic way with the made-up concept of the “Aryan” race, while Mussolini’s government erected marble idols on the Stadio dei Marmi.

.

Jean-Bernard Duseigneur (1808-1866) 'Orlando Furioso' 1867

.

Jean-Bernard Duseigneur (1808-1866)
Orlando Furioso
1867
Cast in bronze
H. 130; W. 146; D. 90 cm
Paris, Musée du Louvre
© Musée du Louvre, Dist. RMN-Grand Palais / Thierry Ollivier

.

.

It’s tough being a Hero

As he moves outside the established order, the mythological hero risks the anger of the gods and the jealousy of men. Although his passions, his moral shortcomings and occasionally his frailties stem from his human condition, he is happy to possess the perfect form of the gods: thus the artist and the spectator find expression of a perfect self. The great dramatic destinies thus give character to the compositions, and enable them to interpret a whole range of emotions from determination to despair, from hostility to eternal rest.

Although it is a platitude to say that feelings are expressed most accurately in the face – from the theorised and institutional drawings of Charles Le Brun to the “tête d’expression” competition at the Ecole des Beaux-Arts – one must not underestimate the key role of the body and the anatomy as vehicles for expressing emotion: certain formal choices even led to generally accepted conventions.

Mythology and the Homeric epic abound with stories of the ill-fated destinies and destructive passions of heroes, whose nudity is justified by its origins in ancient Greece: Joseph-Désiré Court displays the broken body of the ill-fated Hippolytus, a premonition of the transposition in the ancient world of Mort pour la patrie [Dying for The Fatherland] of Lecomte du Nouÿ.

.

Nude Veritas

The Realist aesthetic, which came to the fore in western art during the 19th century, had a dramatic effect on the representation of male nudity. The human body, represented as nature intended, was no longer seen from the decorous distance that characterised the idealised image of the nude, a goal to be achieved through Academic drawing exercises. In this context, where revealing the body was an affront to modesty – in the male-dominated society of the 19th century, the unclothed male appeared even more obscene and shocking than the unclothed female – the male nude gradually became less common as female figures proliferated.

This reversal did not mean, however, that naked men disappeared altogether: scientific study of the male nude, aided by new techniques such as the decomposition of movement through a series of photographs taken in rapid succession – chronophotography – brought advances in the study of anatomy and transformed the teaching of art students. From then on, it was less a case, for the most avant-garde artists, of striving to reproduce a canon of beauty inherited from the past, than of representing a body that retained the harmony of the model’s true characteristics.

The evocative power of the nude inspired artists like the Austrian Schiele to produce nude self portraits that revealed the existential torments of the artist. Invested at times with a Christ-like dimension, these depictions, moving beyond realism into introspection, continued to be produced right up to the 21st century, especially in photography.

.

William Bouguereau (1825-1905) 'Equality before Death' 1848

.

William Bouguereau (1825-1905)
Equality before Death
1848
Oil on Canvas
H. 141; W. 269 cm
Paris, Musée d’Orsay
© Musée d’Orsay, dist. RMN-Grand Palais / Patrice Schmidt

.

.

Without compromise

The fascination for reality established in artistic circles in the mid 19th century prompted a thorough renewal of religious painting. Although resorting to the classical idealisation of the body seemed to be consistent with religious dogma, artists like Bonnat breathed fresh life into the genre by depicting the harsh truth of the physical condition of biblical figures.

This principle was already at work in Egalité devant la mort [Equality before Death], by Bouguereau, who, in his early work, in the final days of Romanticism, exploited the power of the image of an ordinary corpse. Rodin, far from enhancing the appearance of the novelist that he was invited to celebrate, sought to render Balzac’s corpulent physique with implacable accuracy, without diminishing his grandeur in any way.

The question is thus raised of art’s relationship to reality, a question Ron Mueck tackles in his work. And the strange effect brought about by a change of scale gives an intensity to the dead body of his father that echoes the dead figure in Bouguereau’s painting.

.

Frédéric Bazille (1841-1870) 'Fisherman with a Net' 1868

.

Frédéric Bazille (1841-1870)
Fisherman with a Net
1868
Oil on canvas
H. 134; W. 83 cm
Zurich, Rau Foundation for the Third World
© Lylho / Leemage

.

Hippolyte Flandrin (1809-1864) 'Nude Youth Sitting by the Sea, Study' 1836

.

Hippolyte Flandrin (1809-1864)
Nude Youth Sitting by the Sea, Study
1836
Oil on canvas
H. 98; W. 124 cm
Paris, Musée du Louvre
© Musée du Louvre, Dist. RMN-Grand Palais / Angèle Dequier

.

Gloeden,_Wilhem_von_(1856-1931)-Cain-WEB

.

Wilhelm von Gloeden (1856-1931)
Cain, Taormine, Sicile
1911
© Westlicht, Musée de la Photographie, Vienna

.

.

In Nature

Including the naked body in a landscape was not a new challenge for 19th century artists. In many aspects, this was recurrent in large-scale history painting, and a demanding artistic exercise by which a painter’s technical mastery was judged. It was about making the relationship between the naked body and its setting as accurate as possible in terms of proportion, depth and light. Although Bazille’s Pêcheur à l’épervier [Fisherman with a Net] is one of the most successful attempts – in a contemporary context – at depicting a naked man in an atmospheric light that the Impressionists later took for their own, he nevertheless observed the principles of academic construction.

Masculine nudity in nature took another meaning as society was transformed through technical advances and urbanisation. Man was now seeking a communion with nature, that could reconcile him with the excesses and the sense of dislocation created by the modern world, while still conforming to the theories of good health advocating physical exercise and fresh air.

.

In pain

In allowing themselves to deviate from the classical norms, artists opened up new possibilities for a more expressive representation of a body in the throes of torment or pain. The decline of the Academic nude and of classical restraint explains this predilection for ordeals: Ixion’s for example, condemned by Zeus to be bound to an eternally spinning wheel of fire.

The writhing body can also express torment of a more psychological nature. The pain experienced by the male body naturally relates to the issues of power between men and women in contemporary society: the naked body can be demeaning and, in certain circumstances, likely to call into question virility and male domination. In this respect, Louise Bourgeois’ choice of a male figure for her Arch of Hysteria was not a random one.

The martyr can, nevertheless, inspire compositions other than the tortured body: the death of Abel, killed by his brother Cain in the Book of Genesis, seems, on the contrary, to have inspired the pose of a totally relaxed body at the point of death. This abandon, however, conveyed a certain ambivalence that artists were determined to exploit: the body, often magnified and in state of morbid ecstasy, was in fact there for the spectator to relish. In these cases, suffering was merely a device to justify fetishising the body once again. In contrast with this seductive treatment, photographers engaged in experiments to divide the body into individual parts, in an aesthetic or even playful approach.

.

François-Xavier Fabre (1766-1837) 'The Dying Saint Sebastian' 1789

.

François-Xavier Fabre (1766-1837)
The Dying Saint Sebastian
1789
Oil on canvas
H. 196; W. 147 cm
Montpellier, Musée Fabre de Montpellier Agglomération
© Musée Fabre de Montpellier Agglomération – cliché Frédéric Jaulmes

.

Ángel_Zárraga-Votive_Offering_(Saint_Sebastian)-1912-WEB

.

Ángel Zárraga
Votive Offering (Saint Sebastian)
1912
Oil on canvas
© Museo Nacional de Arte, Mexico

.

.

The Glorious body

Judeo-Christian culture has undeniably influenced the representation of the naked man since the beginning of modern art. However, the Catholic concept of the body has been at variance with nudity since Paleochristian times: the body is merely the corporeal envelope from which the soul is freed on death. Influenced by theologians advocating the union of the sensory and the spiritual, nudity gradually became accepted for important figures such as Christ and Saint Sebastian. Their martyred bodies, transcended by suffering endured through faith, paradoxically allowed the human soul to come close to God.

For the Catholic church, the vulnerability of Christ’s body, subjected to suffering and bearing the stigmata, is evidence of his humanity, while his divinity is revealed in his inspired expression and his idealised body, a legacy of the underlying classical models. The figure of Saint Sebastian is especially complex: this popular saint, the epitome of the martyr who survives his first ordeal, embodies the victory of life over death. This life force is no doubt related to his youthful beauty and his naked body, both of which made their appearance in the 17th century. This being the case, his representation gradually moves away from Catholic dogma, and acquires an unprecedented freedom and life of its own: his sensuality is more and more obvious, whereas his suffering is at times impossible to detect. In this quest for sensual pleasure, and until the 20th century, the only taboo was to reveal the penis.

.

Paul Cadmus (1904-1999) 'The Bath' 1951

.

Paul Cadmus (1904-1999)
The Bath
1951
Tempera on card
H. 36.4; W. 41.4 cm
New York, Whitney Museum of American Art
Anonymous gift
© Whitney Museum of American Art, NY – Art
© Jon F. Anderson, Estate of Paul Cadmus / ADAGP, Paris 2013

.

Alexendre Alexandrovitch Deineka (Russian, 1899-1969) 'La douche. Après la bataille' (Shower, After the Battle) 1937-42

.

Alexendre Alexandrovitch Deineka (Russian, 1899-1969)
La douche. Après la bataille (Shower, After the Battle)
1937-42
Oil on canvas

.

“This male homoeroticism maintains close ties with the revolutionary project to destroy the family and traditional marriage and the construction of new types of social relations based on collective values ​​above all, with the idea that the bonds of friendship and camaraderie between men (homosociality, “male bonding”) are equally or more important than heterosexual bonding. It is mainly in the period from the Revolution to the 1930s the values ​​of friendship and camaraderie seem particularly highlighted the detriment of the bonds of love, very devalued as “petty-bourgeois”, but even more later, with the Stalinist project of “restoration” of the family, it can be assumed that the emotional and romantic in the heterosexual couple have never been a pervasive and rewarding cultural representation of magnitude of that which may be known in the West. [11] The researcher Lilya Kaganovsky, analyzing the Soviet visual culture (especially cult films of the 1930s and 1940s), speaks of “heterosexual panic” in response to the concept of “homosexual panic” coined by Eve K. Segdwick: according Kaganovsky, Soviet cultural works largely reflects the idea that the relations of friendship, especially homosocial, particularly between men, is a moral value than heterosexual relationships. [12] In such a cosmology, heterosexual relationships could be perceived from within oneself and risk jeopardizing the homosocial relationships of camaraderie and friendship, and the same social and national cohesion, thought to be based on collective values that conflicts with the value of exclusivity in the couple, “cozy comforts of home” [13].”

Mona. “Représenter le corps socialiste : l’exemple du peintre A. Deïneka (1899-1969),” on the Genre, politique et sexualités website, 16th April 2012 (translation by Google translate)

.

Douche.-1932.-(Boris-Ignatovitch)-WEB

.

Boris Ignatovitch
Douche (Shower)
1932
Silver gelatin photograph

.

.

The Temptation of the male

An acknowledged desire for the male body, and the liberalisation of social conventions gave rise to some daring works from the mid 20th century onwards. In the United States, in spite of its puritan outlook since the Second World War, Paul Cadmus did not balk at depicting a pick up scene between men in a most unlikely Finistère. While the physical attraction of the body remained confined for a long time to the secrecy of private interiors, it was increasingly evident in public, in exclusively masculine social situations like communal showers or in the guise of a reconstructed Platonic Antiquity.

Eroticism is even presented quite crudely by Cocteau, whose influence on the young Warhol is undeniable. Beauty and seduction part company when the ideal transmitted by references to the past takes root in idiosyncratic practices and contemporary culture, as Hockney has expressed so accurately in his painting.

.

Anne-Louis Girodet (1767-1824) 'The Sleep of Endymion' 1791

.

Anne-Louis Girodet (1767-1824)
The Sleep of Endymion
1791
Oil on canvas
H. 90; W. 117.5 cm
Montargis, Musée Girodet
© Cliché J. Faujour/musée Girodet, Montargis

.

Pierre et Gilles (born respectively in 1950 and 1953) 'Mercury' 2001

.

Pierre et Gilles (born respectively in 1950 and 1953)
Mercury
2001
© Pierre et Gilles

.

.

The Object of desire

For many years, the male body in art had been the subject of “objectification”. The unrestrained admiration for the perfection of the Greco-Roman nudes, a purely intellectual reconstruction of a body that had become the canon of beauty, meant that no interpretation of the nude was considered improper, even Winckelmann’s, with its powerful erotic charge.

Although Academic circles naturally encouraged the nude in great history paintings, certain subjects retained elements of sensuality and ambiguity. At the turn of the 19th century, discussion of the characteristics of the two sexes and their respective boundaries aroused interest in the bisexual amours of Jupiter and Apollo, while the formula of the young hero dying in the arms of his male lover was met with particular interest.

Girodet’s Endymion is depicted as an ephebe, his body caressed sensuously by the rays of the moon goddess, inspiring numerous homoerotic interpretations. With the Symbolists, as with Gustave Moreau, the difference between the sexes results in the downfall of a vulnerable man overcome by an inexorable and destructive force that is seen as feminine. However, at the other extreme, and in a less dramatic way, Hodler depicts the awakening of adolescent love between a self-obsessed young man and a girl who is captivated by his charm.

The sensuality and acknowledged eroticisation considered to be appropriate to the female body during the 19th century struck a serious blow against the traditional virility of the male nude: this blow was not fatal however, as the male nude was still very visible in the 20th century. Sexual liberation expressed, loud and clear, a feeling of voluptuousness and, often with few reservations, endowed the male body with a sexual charge. The model was usually identified, an assertive sign as a statement of the individuality: with Pierre and Gilles, where mythology and the contemporary portrait become one.

Text from the Musée d’Orsay website

.

Antonin Mercié. 'David' 1872

.

Antonin Mercié
David
1872
Bronze
© Musée d’Orsay, Paris

.

David LaChapelle. 'Eminem - About to Blow' 1999

.

David LaChapelle
Eminem – About to Blow
1999
Chromogenic Print

.

Giorgio de Chirico (1883-1966) 'Les bains mystérieux' (Mysterious Baths) c. 1934-36

.

Giorgio de Chirico (1883-1966)
Les bains mystérieux (Mysterious Baths)
c. 1934-36
Tempera on card
39 x 31 cm
© Musei Civici Fiorentini – Raccolta Alberto Della Ragione

.

Egon Schiele. 'Self-Portrait, Kneeling' 1910

.

Egon Schiele
Self-Portrait, Kneeling
1910
© Leopold Museum / Manfred Thumberger

.

Henri-Camille-Danger.-Fléau!,-1901. Paris, musée d'Orsay-WEB

.

Henri-Camille-Danger
Fléau! (Scourge!)
1901
© Musée d’Orsay, Paris

.

Koloman Moser. 'Le Printemps' (Spring) c. 1900

.

Koloman Moser
Le Printemps (Spring)
c. 1900

.

Antoine Bourdelle (1861-1929) 'Grand Guerrier avec Jambe' 1893-1902

.

Antoine Bourdelle (1861-1929)
Grand Guerrier avec Jambe
1893-1902
Bronze

.

George Platt Lynes. 'Le Somnambule (The Sleepwalker)' 1935

.

George Platt Lynes
Le Somnambule (The Sleepwalker)
1935
© Christoph Irrgang, Hamburg

.

Lutteurs d'Alexandre. 'Falguière' 1875

.

Lutteurs d’Alexandre
Falguière
1875
© Musée d’Orsay, Paris

.

Lucian Freud. 'Naked Man on Bed' 1989

.

Lucian Freud
Naked Man on Bed
1989
Oil on canvas

.

Lucian Freud. 'David and Eli' 2004

.

Lucian Freud
David and Eli
2004
Oil on canvas

.

.

Masculin / Masculin – La video on YouTube

.

.

Musée d’Orsay
62, rue de Lille
75343 Paris Cedex 07
France

Opening hours:
9.30am – 6pm
9.30am – 9.45pm on Thursdays
Closed on Mondays

Musée d’Orsay website

LIKE ART BLART ON FACEBOOK

Back to top




Marcus Bunyan black and white archive: ‘Études’ 1994

Join 2,328 other followers

Follow Art_Blart on Twitter
Art Blart on Pinterest

Lastest tweets

Dr Marcus Bunyan

Dr Marcus Bunyan is an Australian artist and writer. His work explores the boundaries of identity and place. He writes the Art Blart blog which reviews exhibitions in Melbourne, Australia and posts exhibitions from around the world. He has a Dr of Philosophy from RMIT University, Melbourne and is currently studying a Master of Art Curatorship at The University of Melbourne.

June 2018
M T W T F S S
« May    
 123
45678910
11121314151617
18192021222324
252627282930  

Archives

Categories