Posts Tagged ‘George Platt Lynes

09
Nov
22

Text: “Historical Pressings” chapter from Marcus Bunyan’s PhD research ‘Pressing the Flesh: Sex, Body Image and the Gay Male’, RMIT University, Melbourne, 2001

November 2022

 

Hippolyte Bayard (French, 1801–1887) 'Self-Portrait as a Drowned Man' 1840

 

Hippolyte Bayard (French, 1801-1887)
Self-Portrait as a Drowned Man
1840
Direct Positive Print
Public domain

 

 

Since the demise of my old website, my PhD research Pressing the Flesh: Sex, Body Image and the Gay Male (RMIT University, Melbourne, 2001) has no longer been available online.

I have now republished the first of twelve chapters, “Historical Pressings”, so that it is available to read. More chapters will be added as I get time. I hope the text is of some interest…

Dr Marcus Bunyan November 2022

 

 

“Historical Pressings” chapter from Marcus Bunyan’s PhD research Pressing the Flesh: Sex, Body Image and the Gay Male RMIT University, Melbourne, 2001

Through plain language English (not academic speak) the text of this chapter examines the history of photographic images of the male body, including the male body as desired by gay men, and the portrayal in photography of the gay male body.

NB. This chapter should be read in conjunction with the Bench Press and Re-Pressentation chapters for a fuller overview of the development of the muscular male body. This chapter also contains descriptions of sexual activity.

 

Keywords

male body image, gay beauty myth, history of photographs of the male body, development of bodybuilding, queer body, gay male body, gay male body and HIV/AIDS, HIV/AIDS, photographic images of the male body, male2male sex, ephebe, muscular mesomorph, muscular male body, photography, art, erotic art, physique photography, Kinsey Institute, One Institute, gay pornography magazines, Physique Pictorial, Tom of Finland, cult of muscularity.

 

Sections

  • Beginnings
  • Frederick Holland Day and Baron von Gloeden
  • The Development of Bodybuilding
  • WWI, Nature Worship, The Body and Propaganda
  • Surrealism and the Body: George Platt Lynes
  • 1930s Australian Body Architecture
  • Minor White
  • Physique Culture after WW2 (Tom of Finland, 1950s Australia, Later Physique Culture and gay pornography photographs)
  • Diane Arbus
  • Robert Mapplethorpe
  • Arthur Tress, Bill Henson and Bruce Weber
  • Herb Ritts, Queer Press, Queer body
  • And so it goes…

Word count 10,600

 

 

Historical Pressings

 

Beginnings

Since the invention of the camera people have taken photographs of the male body. The 1840 image by Hippolyte Bayard, Self-portrait as a drowned man (above) is a self-portrait by the photographer depicting his fake suicide, taken in protest at being ignored as one of the inventors of photography. It is interesting because it is one of the earliest known photographic images of the unclothed male body and also a reflection of his self, an act of self-reflexivity. It is not his actual body but a reflection on how he would like to be seen by himself and others. This undercurrent of being seen, of projecting an image of the male body, has gradually been sexualised over the history of photography. The body in a photograph has become a canvas, able to mask or reveal the sexuality, identity and desires of the body and its owner. The male body in photography has become an object of desire for both the male and female viewer. The body is on display, open to the viewers gaze, possibly a desiring gaze. In the latter half of the twentieth century it is the muscular male body in particular that has become eroticised as an object of a desiring male2male gaze. In consumer society the muscular male body now acts as a sexualised marketable asset, used by ourselves and others, by the media and by companies to sell product. How has this sexual image of the muscular male body developed?

Within the history of art there is a profundity of depictions of the nude female form upon which the desiring gaze of the male could linger. With the advent of photography images of the nude male body became an accessible space for men desiring to look upon the bodies of other men. The nude male images featured in the early history of photography are endearing in their supposed lack of artifice. The bodies are of a natural type: everyday, normal run of the mill bodies reveal themselves directly to the camera as can be seen in the anonymous c. 1843 French daguerreotype, “Male Nude Study”.1 Although posed and required to hold the stance for a long period of time in order to expose the mercury plate, the model in this daguerreotype assumes a quiet confidence and comfort in his own body, staring directly at the camera whilst revealing his manhood for all to see. This period sees the first true revealing of the male body since the Renaissance, and the beginning of the eroticising of the male body as a visual ‘spectacle’ in the modern era.

Artists with an inclination towards the beauty of naked men were drawn towards the new medium. The photograph opened up the male body to the desiring gaze of the male viewer. The photograph reflected both reality and deception: the reality that these bodies existed in the flesh and the deception that they could be ‘had’, that the viewer could possess the body by looking, by eroticising, and through purchasing the photograph. Friendship between men was generally accepted up until the 18th century but in Victorian times homosexuality was named and classified as a sexual orientation in the early 1870’s. According to Michel Foucault2 this ‘friendship’ only became a problem with the rise of the powers of the police and the judiciary, who saw it as a deviant act; of course photography, as an instrument of ‘truth’, could prove the criminal activities of homosexuals and lead to their prosecution. When homosexual acts did come to the attention of the police and the medical profession it led to great scandals such as the trial and imprisonment of Oscar Wilde for sodomy.

 

Eadweard Muybridge (English, 1830-1904) 'Nude men wrestling, lock' (plate 345) 1884/1886

 

Eadweard Muybridge (English, 1830-1904)
Nude men wrestling, lock (plate 345)
1884/1886
Public domain

Eadweard Muybridge. Animal locomotion: an electro-photographic investigation of consecutive phases of animal movements. 1872-1885 / published under the auspices of the University of Pennsylvania. Plates. The plates printed by the Photo-Gravure Company. Philadelphia, 1887

 

 

On reflection there seems to have been an explosion of images around the late 1880’s to early 1890’s onwards of what we can now call homoerotic imagery; to contemporary eyes the 1887 photographs of nude wrestlers by Eadweard Muybridge have a distinct air of homo-eroticism about them. To keep such images above moral condemnation and within the bounds of propriety men where photographed in poses that were used for scientific studies (as in the case of the Muybridge photographs), as studies for other artists, or in religious poses. They appealed to the classical Greek ideal of masculinity and therefore avoided the sanctions of a society that was, on the surface, deeply conservative. For a brief moment imagine being a homosexual man in the Victorian and Edwardian eras, gazing for the first time at men in close physical proximity, touching each other in the nude, pressing each others flesh when such behaviour was thought of as subversive and illegal – what erotic desires photographs of the male body must have caused to those that appreciated such delicious pleasures, seeing them for the first time!

 

Frederick Holland Day and Baron von Gloeden

Two of the most famous photographers of the late Victorian and early Edwardian era who used the male body significantly in their work were Frederick Holland Day in America and Baron Wilhelm von Gloeden in Europe. Frederick Holland Day’s photographs of the male body concentrated on mythological and religious subject matter. In these photographs he tried to reveal a transcendence of spirit through an aesthetic vision of androgynous physical perfection. He revelled in the sensuous hedonistic beauty of what he saw as the perfection of the youthful male body. In the 1904 photograph “St. Sebastian,” for example, the young male body is presented for our adoring gaze in the combined ecstasy and agony of suffering. In his mythological photographs Holland Day used the idealism of Ancient Greece as the basis for his directed and staged images. These are not the bodies of muscular men but of youthful boys (ephebes) in their adolescence; they seem to have an ambiguous sexuality. The models genitalia are rarely shown and when they are, the penis is usually hidden in dark shadow, imbuing the photographs with a sexual mystery. The images are suffused with an erotic beauty of the male body never seen before, a photographic reflection of a seductive utopian beauty seen through the desiring eye of a homosexual photographer.

 

Frederick Holland Day (American, 1864-1933) 'Saint Sebastian' c. 1906

 

Frederick Holland Day (American, 1864-1933)
Saint Sebastian
c. 1906
Platinum print

See Frederick Holland Day. “Saint Sebastian.” Platinum print, c. 1906, in Woody, Jack and Crump, James. F. Holland Day: Suffering The Ideal. Santa Fe: Twin Palms Publishers, 1995, Plate 53. Courtesy: Library of Congress

 

 

In Europe Wilhelm von Gloeden’s photographs of young ephebes (males between boy and man) have a much more open and confronting sexual presence. Using heavily set Sicilian peasant youths with rough hands and feet von Gloeden turned some of these bodies into heroic images of Grecian legend, usually photographing his nude figures in their entirety. In undertaking research into von Gloedens’ photographs at The Kinsey Institute, I was quite surprised at how little von Gloeden used classical props such as togas and vases in his photographs, relying instead on just the form of the body with perhaps a ribbon in the hair. His photographs depict the penis and the male rump quite openly and he hints at possible erotic sexual encounters between models through their intimate gaze and physical contact.

The photographs were collected by some people for their chaste and idyllic nature but for others, such as homosexual men, there is a subtext of latent homo-eroticism present in the positioning and presentation of the youthful male body. The imagery of the penis and the male rump can be seen as totally innocent, but to homosexual men desire can be aroused by the depiction of such erogenous zones within these photographs.

In both photographers work there is a reliance on the ‘natural’ body. In von Gloeden’s case it is the smooth peasant body with rough hands and feet; in Holland Day’s it is the smooth sinuous body of the adolescent. At the same time in both Europe and America, however, there began to emerge a new form for the body of a man, that of the muscular mesomorph, the V-shaped masculine ‘ideal’ expressed through the image of the bodybuilder, photographed in all his muscular splendour!

 

Baron Wilhelm von Gloeden (1856-1931), Germany 'Two nude men standing in a forest' Taormina, Sicily, 1899

 

Baron Wilhelm von Gloeden (German, 1856-1931)
Two nude men standing in a forest
Taormina, Sicily, 1899
Albumen print

 

 

The Development of Bodybuilding

Frederick Mueller, better known to the world as the Prussian bodybuilder Eugen Sandow, was launched on the public at the World’s Colombian Exposition in Chicago in 1893. He was the world’s first true bodybuilder and he had a thick set muscular body with an outstanding back and abdominal muscles.

Bodybuilding came into existence as a result of the perceived effeminization of men brought on by the effects of the industrial revolution – boxing, gymnastics and weightlifting were undertaken to combat slothfulness, lack of exercise and unmanliness. This led to the formation of what Elliott Gorn in his book The Manly Art (Robson Books, 1986) has called ‘The Cult of Muscularity’,4 where the ‘ideal’ of the perfect masculine body can be linked to a concern for the position and power of men in an industrialised world. Sandow promoted himself not as the strongest man in the world but as the man with the most perfect physique, the first time this had ever happened in the history of the male body. He projected an ideal of physical perfection. He used photography of his muscular torso to promote himself and his products such as books, dumbbells and a brand of cocoa. He often performed and was photographed in the nude by leading photographers in Europe and America and was not at all bashful about exposing his naked body to the admiring gaze of both men and women.

His torso appeared on numerous cartes de visite, inspiring other young men to take up bodybuilding and gradually the muscular male body became an object of adulation for middle-class men and boys. The popularity of the image of his perfect body encouraged other men to purchase images of such muscular edifices and allowed them to desire to have a body like Sandow’s themselves. It also allowed homosexual men to eroticise the body of the male through their desiring gaze. But the ‘normal’ standards of heterosexual masculinity had to be defended. A desiring male gaze (men looking at the bodies of other men) could not be allowed to be homosexual; homosexuals were portrayed by the popular press and society as effete and feminine in order to deny the fact that a ‘real’ man could desire other men.5 (See the Femi-nancy Press chapter for more details on how homosexuals were portrayed as feminine). A man had to be a ‘real’ man otherwise he could be queer, an arse bandit!

 

Napoleon Sarony (French, 1821-1896) 'Eugen Sandow' 1893

 

Napoleon Sarony (French, 1821-1896)
Eugen Sandow
1893
Photographic print on cabinet card
Library of Congress, Washington, D.C.

 

 

Still, photographs of Greco-Roman wrestling continued to offer the opportunity for homosexual men to look upon the muscular bodies of other men in close physical proximity and intimacy. A classical wrestling style and classical props legitimised the subject matter. In static poses, which most photographs were at this time because of the length of the exposure, the genitalia were usually covered with a discreetly placed fig leaf or loin cloth, or the fig leaf / posing pouch were added later by retouching the photograph (as can be seen in the anonymous undated image of two wrestlers, “Otto Arco and Adrian Deraiz”).5 People such as Bernard MacFadden, publisher of Physical Culture, said these images were not at all erotic when viewed by other men. I think I would have found these images very horny (if a little illicit), if I had been a poof back in those days.

The physique of the muscular body had appeal across all class boundaries and bodybuilding was one of the first social activities that could be undertaken by any man no matter what his social position. Bodybuilding reinforced the power of traditional heterosexual behaviour – to be the breadwinner and provider for women, men had to see themselves as strong, tough and masculine. A fit, strong body is a productive body able to do more work through its shear physical bulk and endurance. Unlike the anonymous bodies in the photographs of Holland Day and von Gloeden here the bodies are named as individuals, men proud of their masculine bodies. It is the photographers that are anonymous, as though they are of little consequence in comparison to the flesh that is placed before their lenses.

I suggest that the impression the muscular body made on individual men was also linked to developments in other areas (art, construction and architecture for example), which were themselves influenced by industrialisation and its affect on social structure. In her book Space, Time and Perversion: Essays on the Politics of Bodies (Routledge, 1995), Elizabeth Grosz says that the city is an important element in the social production of sexually active bodies. As the cities became further industrialised and the population of cities increased in the Victorian era, space to build new buildings was at a premium. The 1890s saw the building of the first skyscrapers in America, impressive pieces of engineering that towered above the city skyline. Their object was to get more internal volume and external surface area into the same amount of space so that the building held more and was more visible to the human eye. I believe this construction has parallels in the similar development of the muscular male body, a facade with more surface area than other men’s bodies, which makes that man more visible, admired and (secretly) desired.

Further, in art the Futurists believed in the ultimate power of the machine and portrayed both the machine and the body in a blur of speed and motion. In the Age of the Machine the construction of the body became industrialised, the body becoming armoured against the outside world and the difficulty of living in it. The body became a machine, indestructible, superhuman. Within this demanding world men sought to confirm their dominance over women (especially after women achieved the ability to vote), and other men. Domination was affirmed partially through images of the muscular male (as can be seen in the image Charles Atlas and Tony Sansone in “The Slave” below), although viewed through contemporary eyes a definite homo-erotic element is also present.

Charles Atlas and Tony Sansone in “The Slave” also presents us with a man who challenged the fame of Eugen Sandow. His name was Tony Sansone and he emerged as the new hero of bodybuilding around the year 1925. Graced with a perfect physique for a taller man, Sansone was more lithe than the stocky, muscular Sandow and can be seen to represent a classical heroic Grecian body, perfect in it’s form. He had Valentino like features, perfect bone structure and was very photogenic, always a useful asset when selling a book of photographs of yourself.

 

Grace Salon of Art. 'Charles Atlas and Tony Sansone in "The Slave"' 1930s

 

Grace Salon of Art
Charles Atlas and Tony Sansone in “The Slave”
1930s

 

Edwin F. Townsend (American, 1877-1948) 'Portrait of Tony Sansone' Nd

 

Edwin F. Townsend (American, 1877-1948)
Portrait of Tony Sansone
Nd (1930s)

 

 

WWI, Nature Worship, The Body and Propaganda

The First World War caused a huge amount of devastation to the morale and confidence of the male population of Europe and America. Millions of young men were slaughtered on the killing fields of Flanders and Galipolli as the reality of trench warfare set in. Here it did not matter what kind of body a man had – every body was fodder for the machine guns that constantly ranged the lines of advancing men during an assault. A bullet or nerve gas kills a strong, muscular body just as well as a thin, natural body. The war created anxieties and conflicts in men and undermined their confidence and ability to cope in the world after peace came. During the war images of men were used to reinforce the patriotic message of fighting for your country. After the war the Surrealist and German Expressionist movements made use of photography of the body to depict the dreams, deprivations and abuse that men were suffering as a result of it. In opposition to this avant-garde art and to reinforce the message of the strong, omnipotent male – images of muscular bodies were again used to shore up traditional ‘masculine’ values. They were used to advertise sporting events such as boxing and wrestling matches and sporting heroes appeared on cigarette cards emphasising skills and achievements. These images and events ensured that masculinity was kept at the forefront of human endeavour and social cognisance.

After the devastation of The First World War, the 1920’s saw the development in Germany, America and England of the cult of ‘nature worship’ – a love of the outdoors, the sun and the naturalness of the body that would eventually lead to the formation of the nudist movement. This movement was exploited by governments and integrated into the training regimes of their armies in the search for a fitter more professional soldier. But the nudity aspect was frowned upon because of its homo-erotic overtones: Hitler banned all naturist clubs in Germany in 1933 and the obvious eroticism of training in the nude would not have been overlooked. Physical training had been introduced into the armies and navies of the Western world at the end of the 19th century and as the new century progressed physical fitness was seen as an integral part of the discipline and efficiency of such bodies. As fascist states started to emerge during the latter half of the 1920’s and the beginning of the 1930’s they started making use of the muscular male body as a symbol of physical perfection.

The idealised muscularity of the body was used by the state to encourage its aims. The use of classical images of muscular bodies reflected a nostalgia for the past and an appeal to nationalism. Heroic statues were recreated in stadiums in Italy and Germany, symbols that represented the power, strength and virility of the state and its leaders. In a totalitarian regime the body becomes the property of the state, and is used as a tool in collusion with the state’s moral and political agendas. Propaganda became a major tool of the state. During the decade leading up to the Second World War and during the war itself images of the body were used to help support the policies of the government, to encourage enlistment and bolster the morale of soldiers and public. Such images appealed to the patriotic nature of the population but could still include suspicions of homo-erotic activity, such as in the (probably Russian) poster from 1935 (below).

 

Anonymous photographer. 'The Ball Throwers' c. 1925

 

Anonymous photographer
The Ball Throwers
c. 1925
Army Training
Germany

 

“The training methods of Major Hans Suren, Chief of the German Army School of Physical Exercise in the 1920’s, involved training naked – pursuing ideals of physical perfection which were later promoted by Hitler as a sign of Aryan racial superiority.”

Anonymous photographer. “The Ball Throwers.” Army Training. Germany. c. 1925, in Dutton, Kenneth. The Perfectible Body. London: Cassell, 1995, p. 208

 

Unknown photographer. Josef Thorak "Comradeship" 1937

 

Unknown photographer
Josef Thorak “Comradeship”
1937
German Pavilion at the Paris Exposition Internationale

 

“Comradeship”, at the entrance to the German pavilion at the Paris World Exhibition 1937, by Josef Thorak, who was one of two “official sculptors” of the 3rd Reich. Nazi era statues were often strangely homoerotic.6

Here comradeship should not be confused with friendship which was discussed at the beginning of this chapter.

 

Anonymous artist. 'Propaganda poster' 1935

 

Anonymous artist
Propaganda poster
1935

 

 

Surrealism and the Body: George Platt Lynes

In contrast to the fascistic depictions of the male body used for propaganda, Surrealism (formed in the 1920s) was adapted by several influential gay photographers in the 1930s to express their own artistic interest in the male body. Although Surrealism was heavily anti-feminine and anti-homosexual, these gay male photographers, the Germans Herbert List, Horst P. Horst, and George Hoyningen-Huene and the American George Platt Lynes, made extensive use of the liberation of fantasies that Surrealism offered. Although the open depiction of homosexuality was still not possible in the 1930s there is an intuitive awareness on the part of the photographers and the viewer of the presence of sexual rituals and interactions. There is also the knowledge that there is a ready audience for these photographs, not only in the close circle of friends that surrounded the photographers, but also from gay men that instinctively recognise the homo-erotic quality of these images when shown them. The bodies in the images of the above photographers tend to be of two distinct types, the ephebe and the muscular mesomorphic body.

 

George Platt Lynes. 'A Forgotten Model' c. 1937

 

George Platt Lynes (American, 1907-1955)
A Forgotten Model
c. 1937
Gelatin silver print

 

George Platt Lynes. 'The Sleepwalker' 1935

 

George Platt Lynes (American, 1907-1955)
The Sleepwalker
1935
Gelatin silver print

 

George Platt Lynes (1907-1955) 'Names Withheld' 1952

 

George Platt Lynes (American, 1907-1955)
Names Withheld
1952
Gelatin silver print

 

Herbert List (German, 1903-1975) 'Armor II' 1934

 

Herbert List (German, 1903-1975)
Armor II
1934
Gelatin silver print
15 7/10 × 11 4/5 in (40 × 30cm)

 

Herbert List (German, 1903-1975) 'Young men on Naxos' 1937

 

Herbert List (German, 1903-1975)
Young men on Naxos
1937
Gelatin silver print

 

George Platt Lynes (American, 1907-1955) 'Untitled' 1936

 

George Platt Lynes (American, 1907-1955)
Untitled
1936
Gelatin silver print

 

 

In America George Platt Lynes was working as a fashion photographer. George Platt Lynes had his own studio in New York where he photographed dancers, artists and celebrities amongst others. He undertook a series of mythological photographs on classical themes (which are amazing for their composition which features Surrealist motifs). Privately he photographed male nudes but was reluctant to show them in public for fear of the harm that they could do to his reputation and business with the fashion magazines. Generally his earlier nude photographs concentrate on the idealised youthful body or ‘ephebe’. The 1936 photograph “Untitled” (above) is an exception. Here we gaze upon a smooth, defined muscular torso, the man (too old to be an ephebe) both in agony and ecstasy, his head thrown back, his eyes covered by one of his arms. Sightless he does not see the ‘other’ male hand that encloses his genitals, hiding them but also possibly about to molest them / release them at the same time. (NB. See my research notes on George Platt Lynes photographs in the Collection at the Kinsey Institute).

We can relate this photograph to Fred Holland Day’s photograph of “St. Sebastian” discussed earlier, this image stripped bare of most of the religious iconography of the previous image. The body is displayed for our adoration in all its muscularity, the lighting picking up the definition of diaphragm, ribs and chest, the hand hiding and perhaps, in the future, offering release to a suppressed sexuality. Here an-‘other’ hand is much closer to the origin of male2male sexual desire. Looking at this photograph you can visualise a sexual fantasy, so I imagine that it would have had the same effect on homosexual men when they looked at it in the 1930s.

In the slightly later nude photographs by George Platt Lynes the latent homo-eroticism evident in his earlier work becomes even more apparent.

In his image from 1942 “Untitled” we observe three young men in bare surroundings, likely to be Platt Lynes studio. The faces of the three men are not visible at all, evoking a sexual anonymity (According to David Leddick the models are Charles ‘Tex’ Smutney, Charles ‘Buddy’ Stanley, and Bradbury Ball.7 The image comes from a series of 30 photographs of these three boys undressing and lying on a bed together; please see my notes on Image 483 and others from this series in the Collection at The Kinsey Institute).

 

George Platt Lynes. 'Untitled [Charles 'Tex' Smutney, Charles 'Buddy' Stanley, and Bradbury Ball]' c. 1942

 

George Platt Lynes (American, 1907-1955)
Untitled [Charles ‘Tex’ Smutney, Charles ‘Buddy’ Stanley, and Bradbury Ball]
c. 1942
Gelatin silver print

 

 

On a chair sits a pile of discarded clothes and in the background a man is removing the clothing of another man. The bulge of the man’s penis is quite visible through the material of the underpants. On the bed lies another man, face down, passive, unresisting, head turned away from us, the curve of his arse signalling a site of erotic activity for a gay man. Our gaze is directed to the arse of the man lying on the bed as a site of sexual desire and although nothing is actually happening in the photograph, there is a sexual ‘frisson’ in its composition.

As Lynes became more despondent with his career as a fashion photographer his private photographs of male nudes tended to take on a darker and sharper edge. After a period of residence in Hollywood he returned to New York nearly penniless. His style of photographing the male nude underwent a revision. While the photographs of his European colleagues still relied on the sun drenched bodies of young adolescent males evoking memories of classical beauty and the mythology of Ancient Greece the later nudes of Platt Lynes feature a mixture of youthful ephebes and heavier set bodies which appear to be more sexually knowing. The compositional style of dramatically lit photographs of muscular torsos of older men shot in close up (see the undated image “Untitled,” Frontal Male Nude, for example; see also my notes on this image, Image 144, in the Collection at The Kinsey Institute), were possibly influenced by a number of things – his time in Hollywood with its images of handsome, swash-buckling movie stars with broad chests and magnificent physiques; the images of bodybuilders by physique photographers that George Platt Lynes visited; the fact that his lover George Tichenor had been killed during WWII; and the knowledge that he was penniless and had cancer. There is, I think, a certain perhaps not desperation but sadness and strength in much of his later photographs of the male nude that harnesses the inherent sexual power embedded within their subject matter.

 

George Platt Lynes. 'Untitled (Frontal Male Nude)' nd

 

George Platt Lynes (American, 1907-1955)
Untitled [Frontal Male Nude]
Nd
Gelatin silver print

Platt Lynes, George. “Untitled,” Nd in Ellenzweig, Allen. The Homoerotic Photograph. New York: Columbia University Press, 1992, p. 103.
Courtesy: Estate of George Platt Lynes.

 

“The depth and commitment he had in photographing the male nude, from the start of his career to the end, was astonishing. There was absolutely no commercial impulse involved – he couldn’t exhibit it, he couldn’t publish it.”

Allen Ellenzweig. Introduction to George Platt Lynes: The Male Nudes. Rizzoli, 2011.

 

George Platt Lynes. 'Untitled' 1953

 

George Platt Lynes (American, 1907-1955)
Untitled
Date unknown (early 1950s)
Gelatin silver print

 

George Platt Lynes. 'Untitled' 1953

 

George Platt Lynes (American, 1907-1955)
Untitled
1953
Gelatin silver print

 

George Platt Lynes. 'Ted Starkowski (standing, arms behind back)' c. 1950

 

George Platt Lynes (American, 1907-1955)
Ted Starkowski (standing, arms behind back)
c. 1950
Gelatin silver print from a paper negative

 

 

The monumentality of body and form was matched by a new openness in the representation of sexuality. There are intimate photographs of men in what seem to be post-coital revere, in unmade beds, genitalia showing or face down showing their butts off (See my description of Untitled Nude, 1946, in the Collection at The Kinsey Institute). Some of the faces in these later photographs remain hidden, as though disclosure of identity would be detrimental for fear of persecution. The “Untitled,” Frontal Male Nude photograph (above) is very ‘in your face’ for the conservative time from which it emerges, remembering it was the era of witch hunts against communists and subversives (including homosexuals).

This photograph is quite restrained compared to one of the most striking series of GPL’s photographs that I saw at The Kinsey Institute which involves an exploration the male anal area. A photograph from the 1951 series can be found in the book titled George Platt Lynes: Photographs from The Kinsey Institute.8 This image is far less explicit than other images of the same model from the same series that I saw during my research into GPL’s photographs at The Kinsey Institute,9 in particular one which depicts the model with his buttocks in the air pulling his arse cheeks apart (See my description of Images 186-194 in the Collection at The Kinsey Institute). After Lynes found out he had cancer he started to send his photographs to the German homoerotic magazine Der Kries under the pseudonym Roberto Rolf,10 and in the last years of his life he experimented with paper negatives, which made his images of the male body even more grainy and mysterious (See the photograph Ted Starkowski (1950, above), and see my notes on Male Nude 1951, in the Collection at The Kinsey Institute).

Personally I believe that Lynes understood, intimately, the different physical body types that gay men find desirable and used them in his photographs. He visited Lon of New York (a photographer of beefcake men) in his studio and purchased photographs of bodybuilders for himself, as did the German photographer George Hoyningen-Huene, another artist who was gay. It is likely that these images of bodybuilders did influence his later compositional style of images of men; it is also possible that he detected the emergence of this iconic male body type as a potent sexual symbol, one that that was becoming more visible and sexually available to gay men.

 

Max Dupain. 'Sunbaker' 1937

 

Max Dupain (Australian, 1911-1992)
Sunbaker
1937
Gelatin silver print

 

 

1930s Australian Body Architecture

Around the time that George Platt Lynes was photographing his earlier male nudes Max Dupain took what is seen to be an archetypal photograph of the Australian way of life. Called Sunbaker (1937, above), the photograph expresses the bronzed form of man lying prone on the ground, the man pressing his flesh into the warm sand as the sun beats down on a hot summers day. His hand touches the earth and his head rests, egg-like, on his arm. His shoulders remind me of the outline of Uluru (or Ayres Rock) in the centre of Australia, sculptural, almost cathedral like in their geometry and outline, soaring into the sky. Here the male body is a massive edifice, towering above the eye line, his body wet from the sea expressing the essence of Australian beach culture. In this photograph can be seen evidence of an Australian tradition of photographing hunky lifesavers and surfies to the delight of a gay audience which reached a peak in the late 1980’s and early 1990’s, although I’m not sure that Max Dupain would have realised the homoerotic overtones of the photograph at the time.

 

Minor White

Another photographer haunted by his sexuality was the American Minor White. Disturbed by having been in battle in the Second World War and seeing some of his best male friends killed, White’s early photographs of men (in their uniforms) depict the suffering and anguish that the mental and physical stress of war can cause. He was even more upset than most because he was battling his own inner sexual demons at the same time, his shame and disgust at being a homosexual and attracted to men, a difficulty compounded by his religious upbringing. In his photographs White both denied his attraction to men and expressed it. His photographs of the male body are suffused with both sexual mystery and a celebration of his sexuality despite his bouts of guilt. After the war he started to use the normal everyday bodies of his friends to form sequences of photographs, sometimes using the body as a metaphor for the landscape and vice versa. Based on a religious theme the 1948 photograph Tom Murphy (San Francisco) (1948, below) from The Temptation of Saint Anthony is Mirrors, 1948, presents us with a dismembered hairy body front on, the hands clutching and caressing the body at the same time, the lower hand hovering near the exposed genitalia. As in the photographs of Platt Lynes we see the agony and ecstasy of a homo-erotic desire wrapped up in a religious or mythological theme.

 

Minor White (American, 1908-1976) 'Tom Murphy (San Francisco)' 1948

 

Minor White (American, 1908-1976)
Tom Murphy (San Francisco)
1948
From The Temptation of Saint Anthony is Mirrors 1948
Gelatin silver print

 

Minor White (American, 1908–1976) 'Nude Foot, San Francisco' 1947

 

Minor White (American, 1908-1976)
Nude Foot, San Francisco
1947
Gelatin silver print

 

 

Other images (such as Nude Foot 1947, above) seem to have an aura of desire, mysticism, vulnerability and inner spirituality. White photographed when he was in a state of meditation, hoping for a “revelation,” a revealing of spirit in the subsequent negative and finally print. Perhaps this is why the young men in his photographs always seem vulnerable, alone, available, and have an air of mystery – they reflect his inner state of mind, and consequently express feelings about his own sexuality. In reading through my research notes on his photographs at The Minor White Archive, I notice that I found them a very intense, rich and rewarding experience. It was amazing to find Minor White photographs of erect penises dating from the 1940s amongst the archive but even more amazing was the presence that these photographs had for me. The other overriding feeling was one of perhaps loneliness, sadness, anguish(?), for the bodies seemed to be just observed and not partaken of. As with Platt Lynes photographs of men, very few of Minor White’s male portraits were ever exhibited in his lifetime because of his fear of being exposed as a homosexual.

 

Physique Culture after WW2

At the same time that Minor White was exploring anxieties surrounding his sexuality and his war experiences, many other American men were returning home from WWII to America to find that they had to reaffirm the traditional place of the male as the breadwinner within the family unit. Masculinity and a muscular body image was critical in this reaffirmation. Powerful in build and strong in image it was used to counter the threat of newly independent females, females who had taken over the jobs of men while they were away at war. Conversely, many gay men returned home to America after the war knowing that they were not as alone as they had previously thought, having socialised, associated, fought and had sex with others of their kind. There were other gay men out there in the world and the beginnings of contemporary gay society started to be formed. A desire by some gay men for the masculine body image found expression in the publications of body-building books and magazines that continued to be produced within the boundaries of social acceptability after the Second World War.

Photographers such as Russ Warner, Al Urban, Lon of New York (who began their careers in the late 1930’s), Bob Mizer (started Physique Pictorial in 1945), Charles Renslow (started Kris studio in 1954), and Bruce of Los Angeles, sought out models on both sides of the Atlantic (See my notes on the images of some of these photographers held in the Collection at the Kinsey Institute). Models appeared in posing pouches or the negatives were again airbrushed to hide offending genitalia. Some unpublished images from 1942-1950 by Bruce of Los Angeles show an older man sucking off a stiff younger man (See my notes on Images No. 52001-52004 from the link above) but this is the rare exception rather than the rule.

 

Bob Mizer/Athletic Model Guild. 'Irwin Kosewski and Jerry Ross' Nd

 

Bob Mizer (American, 1922-1992) / Athletic Model Guild
Irwin Kosewski and Jerry Ross
Nd

Mizer, Bob/Athletic Model Guild. “Irwin Kosewski and Jerry Ross,” Nd, in Domenique (ed.,). Art in Physique Photography. Vol. 1. Man’s World Publishing Company. Chesham: The Carlton Press, Nd, p. 19.

 

Joe Corey. 'Bill Henry and Bob Baker' Nd

 

Joe Corey
Bill Henry and Bob Baker
Nd

Corey, Joe. “Bill Henry and Bob Baker,” Nd, in Domenique (ed.,). Art in Physique Photography. Vol. 1. Man’s World Publishing Company. Chesham: The Carlton Press, Nd, p. 27.

 

 

Appealing to a closeted homosexual clientele the published images seem, on reflection, to have had a more open, homo-erotic quality to them than earlier physique photographs. This can be observed in the two undated images, “Irwin Kosewski and Jerry Ross,” by Bob Mizer / Athletic Model Guild and “Bill Henry and Bob Baker,” by Joe Carey. The first image carries on the tradition of the Sansone image “The Slave,” but further develops the sado-masochistic overtones; such wrestling photographs became popular just because the models were shown touching each other, which could provide sexual arousal for gay men looking at the photographs.

Some photographs were taken out of doors instead of always in the studio, possibly an expression of a more open attitude to ways of depicting the nude male body. The bodies in the ‘beefcake’ magazines of the 1950’s tend to be bigger than that of the ephebe, even when the models were quite young in some cases. As the name ‘beefcake’ implies, the muscular mesomorphic shape was the attraction of these bodies – perfectly proportioned Adonis’s with bulging pectorals, large biceps, hard as rock abdomens and small waists. The 1950’s saw the beginning of the fixation of gay men with the muscular mesomorph as the ultimate ideal image of a male body. The lithe bodies of young dancers and swimmers now gives way to muscle – a built body, large in its construction, solid and dependable, sculpted like a piece of rock. These bodies are usually smooth and it is difficult to find a hirsute body11 in any of the photographs from the physique magazines of this time. According to Alan Berube in his book, Coming Out Under Fire,

“The post-war growth and commercialization of gay male erotica in the form of mail-order 8 mm films, photographic stills, and physique magazines were developed in part by veterans and drew heavily on World War II uniforms and iconography for erotic imagery.”12

.
Looking through images from the 1940s in the collection at The Kinsey Institute, I did find that uniforms were used as a fetish in some of the explicitly erotic photographs as a form of sexual iconography. These photographs of male2male sex were for private consumption only. I found little evidence of the use of uniforms as sexual iconography in the published photographs of the physique magazines. Here image composition mainly featured classical themes, beach scenes, outdoor and studio settings.

 

Touko Valio Laaksonen (Tom of Finland) (Finnish, 1920-1991) 'Untitled' 1973

 

Touko Valio Laaksonen (Tom of Finland) (Finnish, 1920-1991)
Untitled
1973

 

'Physique Pictorial' Volume 7, Number 1, Spring 1957

 

Physique Pictorial Volume 7, Number 1, Spring 1957. Tom of Finland, Touko Laaksonen (cover)

This issue features the debut American appearance of “Tom, a Finnish artist,” a.k.a. Tom of Finland who produced both the cover illustration of loggers and an interior companion shot.

 

Bob Mizer (American, 1922-1992) / Athletic Model Guild. Cover of 'Physique Pictorial' Vol. 14, No. 2, 1964

 

Bob Mizer (American, 1922-1992) / Athletic Model Guild
Cover of Physique Pictorial Vol. 14, No. 2, 1964
32 pages, black and white illustrations
Illustrated saddle-stapled self-wrappers
21cm x 13cm

 

 

Tom of Finland

Although not a photographer one gay artist who was heavily influenced by the uniforms and muscularity of soldiers he lusted after and had sex with during the war was Touko Laaksonen, known as ‘Tom of Finland’. His images featured hunky, leather clad bikers, sailors, and rough trade ploughing their enlarged, engorged penises up the rears of chunky men in graphic scenes of male2male sex. His images portrayed gay men as the hard-bodied epitome of masculinity, contrary to the nancy boy image of the limp wristed poof that was the stereotype in the hetero / homosexual community up until the 1960s and even later. His early images were again only for private consumption. His first success was a (non-sexual) drawing of a well built male body that he sent to America. It appeared on the cover of the spring 1957 issue of Physique Pictorial (above). Here we see a link between the drawings of Tom of Finland and the construction of a body engineered towards selling to a homosexual market, the male body as marketable commodity. His drawings of muscular men were influenced by the bodies in the beefcake magazines and the bodies of the soldiers he desired. Tom of Finland, in an exaggerated way, portrayed the desirability of this type of body for gay men by emphasising that, for him, gay sex and gay bodies are ultimately ‘masculine’.

 

1950s Australia

Very little of this iconography of the muscular male was available to gay men in Australia throughout the 1950’s. The few publications that became available were likely to have come from America or the United Kingdom. Instead heterosexual photographers such as Max Dupain took images of Australian beach culture such as the 1952 image At Newport, Australia, 1952 (below). Dupain took a series of photographs of this beautiful young man, ‘the lad’ as he calls him,13 climbing out of the pool. Elegant in its structural form ‘the lad’ is oblivious to the camera’s and our gaze. Although the body is toned and tanned this body image is a much more ‘natural’ representation of the male body than the photographs in the physique magazines, with all their posing and preening for the camera.

 

Max Dupain. 'At Newport Baths' 1952

 

Max Dupain (Australian, 1911-1992)
At Newport, Australia, 1952
1952
Gelatin silver print

Dupain, Max. “At Newport, Australia, 1952.” 1952, in Bilson, Amanda (ed.,). Max Dupain’s Australia. Ringwood: Viking, 1986, p. 157.

 

John Graham. 'Clive Norman' Nd

 

John Graham
Clive Norman
Nd

Graham, John. “Clive Norman,” Nd in Domenique (ed.,). Art in Physique Photography Vol. 1. Man’s World Publishing Company. Chesham: The Carlton Press, Nd, p. 38.

 

John Graham. 'Detail from Parthenon Frieze'. Elgin Marble Friezes, British Museum Nd and Lon of New York in London. 'Jim Stevens' Nd

 

John Graham
Detail from Parthenon Frieze
Elgin Marble Friezes, British Museum
Nd

Lon of New York in London
Jim Stevens
Nd

Graham, John. “Detail from Parthenon Frieze.” Elgin Marble Friezes, British Museum, Nd in Domenique (ed.,). Art in Physique Photography. Vol. 1. Man’s World Publishing Company. Chesham: The Carlton Press, Nd, p. vi.

Lon of New York in London. “Jim Stevens,” Nd in Domenique (ed.,). Art in Physique Photography. Vol. 1. Man’s World Publishing Company. Chesham: The Carlton Press, Nd, p. 13.

 

 

Later Physique Culture and gay pornography photographs

Images of the body in the physique magazines of the 1940s-1960s are invariably smooth, muscular and defined. A perfect example of the type can be seen in the undated image Clive Norman by John Graham (above). The images rely heavily on the iconography of classical Rome and Greece to legitimise their homo-erotic overtones. Use was made of columns, drapery, and sets that presented the male body as the contemporary equivalent of idealised male beauty of ancient times.

As the 1950s turned into the 1960s other stereotypes became available to the photographers – for example the imagery of the marine, the sailor, the biker, the boy on a tropical island, the wrestler, the boxer, the mechanic. The photographs become more raunchy in their depiction of male nudity. In the 1950s, however, classical aspirations were never far from the photographers minds when composing the images as can be seen in the undated photograph Jim Stevens by Lon of New York in London (above) taken from a book called ‘Art in Physique Photography’.14 This book, illustrated with drawings of classical warrior figures by David Angelo, is subtitled: ‘An Album of the world’s finest photographs of the male physique’.

Here we observe a link between art and the body. This connection was used to confirm the social acceptability of physique photographs of the male body while still leaving them open to other alternative readings. One alternative reading was made by gay men who could buy these socially acceptable physique magazines to gaze with desire upon the naked form of the male body. It is interesting to note that with the advent of the first openly gay pornography magazines after the ruling on obscenity by the Supreme Court in America in the late 1960s (See my research notes on this subject from The One Institute),15 classical figures were still used to justify the desiring gaze of the camera and viewer upon the bodies of men. Another reason used by early gay pornography magazines to justify photographs of men having sex together was that the images were only for educational purposes!

Even in the mid 1970s companies such as Colt Studios, which has built a reputation for photographing hunky, very well built masculine men, used classical themes in their photography of muscular young men. Most of the early Colt magazines have photographs of naked young men that are accompanied by photographs and illustrations based on classical themes as can be seen in the image below. In their early magazines quite a proportion of the bodies were hirsute or had moustaches as was popular with the clone image at the time. Later models of the early 1980s tend towards the buff, tanned, stereotypical muscular mesomorph in even greater numbers. Sometimes sexual acts are portrayed in Colt magazines but mainly they are not. It is the “look” of the body and the face that the viewers desiring gaze is directed towards – not the sexual act itself. As the Colt magazine says,

“Our aim in Olympus is to wed the classic elegance of ancient Greece and Rome to the contemporary look of the ’70s. With some models that takes some doing: they may have one or two exceptional features, but the overall picture doesn’t make it … Erron, our current subject, comes closer to the ideal – in his own way … Erron stands 5’10”. He is 22 years old and is the spirit of the free-wheeling, unhampered single stud … And to many the morning after, he is ‘the man that got away’.”16

 

Anonymous photographer. 'Erron' 1973

 

Anonymous photographer
Erron
Olympus from Colt Studios Vol. 1. No 2.
1973

 

 

Erron does attempt to come closer to the ‘ideal’ but not, I think, in his own way for it is an ‘ideal’ based on a stereotypical masculine image from a past culture. Is he doing his own thing or someone else’s thing, based on an image already prescribed from the past?

As social morals relaxed in the age of ‘free love’, physique photographers such as Bob Mizer from Athletic Model Guild produced more openly homo-erotic images. In his work from the 1970s full erections are not prevalent but semi-erect penises do feature, as do revealing “moon” shots from the rear focusing on the arsehole as a site for male libidinal desires. A less closeted, more open expression of homosexual desire can be seen in the photographs of the male body in the 1970s.17 What can also be seen in the images of gay pornography magazines from the mid 1970s onwards is the continued development of the dominant stereotypical ‘ideal’ body image that is present in contemporary gay male society – that of the smooth, white, tanned, muscular mesomorphic body image.

 

Diane Arbus (1923-71) 'Muscle Man in his dressing room with trophy, Brooklyn, N.Y.' 1962

 

Diane Arbus (American, 1923-1971)
Muscle Man in his dressing room with trophy, Brooklyn, N.Y.
1962
Gelatin silver print

 

Diane Arbus (American, 1923-1971) 'Seated man in a bra and stockings, N.Y.C., 1967' 1967

 

Diane Arbus (American, 1923-1971)
Seated man in a bra and stockings, N.Y.C., 1967
1967
Gelatin silver print

 

 

Diane Arbus

In the 1960s and 1970s other photographers were also interested in alternative representations of the male body, notably Diane Arbus. Arbus was renowned for ‘in your face’ photographs of the supposed oddities and freaks of society. She photographed body-builders with their trophies, dwarfs, giants, and all sorts of interesting people she found fascinating because of their sexual orientation, hobbies and fetishes. She photographed gay men, lesbians and transsexuals in their homes and hangouts.

I think the image Seated man in a bra and stockings, N.Y.C., 1967 (above), reveals a different side of masculinity, not conforming to the stereotypical depiction of ‘masculinity’ proposed by the form of the muscular body. Yes, the subject is wary of the camera, hand gripping the chair arm, legs crossed in a protective manner. But I think that the important significance of this photograph lies in the fact that the subject allowed himself to be photographed at all, with his face visible, prepared to reveal this portion of his life to the probing of Arbus’ lens. In the closeted and conservative era of the 1960s (remember this is before Gay Liberation), to allow himself to be photographed in this way would have taken an act of courage, because of the fear of discrimination and persecution including the possible loss of job, home, friends, family and even life if this photograph ever came to the attention of employers, landlords and bigots.

 

Robert Mapplethorpe (American, 1946-1989) 'Charles and Jim' 1974

Robert Mapplethorpe (American, 1946-1989) 'Charles and Jim' 1974

 

Robert Mapplethorpe (American, 1946-1989)
Charles and Jim
1974
Gelatin silver prints

Mapplethorpe, Robert. Charles and Jim, 1974, in Holborn, Mark and Levas, Dimitri. Mapplethorpe Altars. London: Jonathan Cape, 1995, pp. 26-27.

 

Robert Mapplethorpe (American, 1946-1989) 'White Sheet' 1974 (detail)

 

Robert Mapplethorpe (American, 1946-1989)
White Sheet (detail)
1974
Gelatin silver print

Mapplethorpe, Robert. Detail of White Sheet, 1974, in Holborn, Mark and Levas, Dimitri. Mapplethorpe Altars. London: Jonathan Cape, 1995, p. 74.

 

 

Robert Mapplethorpe

Robert Mapplethorpe. The name of one of the most controversial photographers of the 20th century. Well known to gay men around the world for his ground breaking depiction of sexuality and the body through his photographs of black men and the sadomasochistic acts within the leather scene in gay community. The exhibiting of his images was only possible after the liberation of sexualities brought about by Stonewall and the start of the fight for Gay Liberation in 1969. Early images, such as three from the sequence of photographs Charles and Jim (1974, above) feature ‘natural’ bodies – hairy, scrawny, thin – in close physical proximity with each other, engaged in gay sex, sucking each others dicks in other photographs from this sequence. There is a tenderness and affection to the whole sequence, as the couple undress, suck, kiss and embrace. Compare the photographs with the photograph by Minor White of Tom Murphy (San Francisco) (1948, above) Gone is the religious agony, loneliness and isolation of a man (the photographer), who fears an open expression of his sexuality, replaced by the gaze and touch of a man comfortable with his sexuality and the object of his desire.

Although Mapplethorpe used the bodies of his friends and himself in the early photographs he was still drawn to images of muscular men that had a definite homoerotic quality to them, as can be seen in the detail of the 1974 work White Sheet. Blatant in its hard muscularity the boys stare at each other, flexing their muscles, one arm around the back of the others neck. This attraction to the perfect muscular body became more obvious in the later work of Mapplethorpe, especially in his depiction of black men and their hard, graphic bodies. Mapplethorpe even used to coat his black models in graphite so that the skin took on a grey lustre, adding to the feeling that the skin was made of marble and was impenetrable. Mapplethorpe’s photographs of black men come from a lineage that can be traced back through Frederick Holland Day (see below) to Herbert List and George Platt Lynes who all photographed black men. In the 1979 image of Bob Love (below), Mapplethorpe worships the body and the penis of Bob Love, placing him on a pedestal reminiscent of those used in the physique magazines of an earlier era.

 

F. Holland Day. 'Ebony and Ivory' 1899

 

F. Holland Day (American, 1864-1933)
Ebony and Ivory
1899

 

Robert Mapplethorpe (American, 1946-1989) 'Bob Love' 1979

 

Robert Mapplethorpe (American, 1946-1989)
Bob Love
1979
Gelatin silver print

Mapplethorpe, Robert. Bob Love, 1979, in Holborn, Mark and Levas, Dimitri. Mapplethorpe Altars. London: Jonathan Cape, 1995, p. 71.

 

 

Around the same time that Mapplethorpe was photographing the first of his black nudes he was also portraying acts of sexual pleasure in his photographs of the gay S/M scene. In these photographs the bodies are usually shielded from scrutiny by leather and rubber but are more revealing of the intentions and personalities of the people depicted in them, perhaps because Mapplethorpe was taking part in these activities himself as well as just depicting them. There is a sense of connection with the people and the situations that occur before his lens in the S/M photographs. In the photograph of Bob, however, Bob stares out at the viewer in a passive way, revealing nothing of his own personality, directed by the photographer, portrayed like a trophy. I believe this isolation, this objectivity becomes one of the undeniable criticisms of most of Mapplethorpe’s later photographs of the body – they reveal nothing but the clarity of perfect formalised beauty and aesthetic design, sometimes fragmented into surfaces. Mapplethorpe liked to view the body as though cut up into pieces, into different libidinal zones, much as in the reclaimed artefacts of classical sculpture. The viewer is seduced by the sensuous nature of the bodies surfaces, the body objectified for the viewers pleasure. The photographs reveal very little of the inner self of the person being photographed. This surface quality can also be seen in earlier work such as the 1976 photograph of bodybuilder Arnold Schwarzenegger (1976, below).

 

Lorenzo Lotto (Italian, c. 1480 - 1556/1557) 'Young Man Before a White Curtain' c. 1506/1508

 

Lorenzo Lotto (Italian, c. 1480 – 1556/1557)
Young Man Before a White Curtain
c. 1506/1508
Oil on canvas

Lotto, Lorenzo. Young Man Before a White Curtain, Oil on Canvas. c. 1506/1508, in Schneider, Norbert. The Art of the Portrait. Koln: Benedikt Taschen, 1994, p. 66.

 

Robert Mapplethorpe (American, 1946-1989) 'Arnold Schwarzenegger' 1976

 

Robert Mapplethorpe (American, 1946-1989)
Arnold Schwarzenegger
1976
Gelatin silver print

Mapplethorpe, Robert. Arnold Schwarzenegger, 1976, in Ellenzweig, Allen. The Homoerotic Photograph. New York: Columbia University Press, 1992, p. 139.

 

Diane Arbus (American, 1923-1971) 'A naked man being a woman, N.Y.C.' 1968

 

Diane Arbus (American, 1923-1971)
A naked man being a woman, N.Y.C. 1968
1968
Gelatin silver print

Arbus, Diane. A naked man being a woman, N.Y.C. 1968, 1968, in An Aperture Monograph. Diane Arbus. New York: Millerton, 1972.

 

 

In the photograph Schwarzenegger is placed on bare floorboards with a heavy curtain pulled back to reveal a white wall. We can see connections to an oil painting by the Italian Lorenzo Lotto. According to Norbert Schneider in his book The Art of the Portrait the curtain motif is adapted from devotional painting and was used as a symbolic, majestical backdrop for saints.18 The curtain may be seen as a ‘velum’ to veil whatever was behind it, or by an act of ‘re-velatio’, or pulling aside of the curtain, reveal what is behind. In both the painting and the photograph very little is revealed about the person’s inner self, despite the fact that in Mapplethorpe’s photograph the curtain has been tied back. Schwarzenegger stands before a barren white wall, on bare floorboards. The photograph reveals nothing about his inner self or his state of mind; it is a barren landscape. Nothing is revealed about his personality or identity save that he is a bodybuilder with a body made up of large muscles that has been posed for the camera; his facial expression and look are blank much like the wall behind him. The body becomes a marketable product, the polished surface fetishised in its perfection.

Compare this photograph with the A naked man being a woman, N.Y.C. 1968, by Diane Arbus taken six years earlier (above). Again a figure stands before parted curtains in a room. Here we see an androgynous figure of a man being a woman surrounded by the physical evidence of his/her existence. The body is not muscular but of a ‘natural’ type, one leg slightly bent in quite a feminine gesture, a hand on the hip. Behind the figure is a bed, covered in a blanket. On the chair in front of the curtains and on the bed behind lies discarded clothing and the detritus of human existence. We can also see a suitcase behind the chair leg, an open beer or soft drink can on the floor and what looks like an electrical heater behind the figures legs. We are made aware we are looking at the persons place of living, of sleeping, of the bed where the person sleeps and possibly has sex. Framed by the open curtains the painted face with the plucked eyebrows stares back at us with a much more engaging openness, the body placed within the context of its lived surroundings, unlike the photograph of Schwarzenegger. Much is revealed about the psychological state of the owner and how he lives and what he likes to do. The black and white shading behind the curtains reveals the yin/yang dichotomy, the opposite and the same of his personality far better than the blank white wall that stands behind Mapplethorpe’s portrait of Arnold Schwarzenegger.

 

Arthur Tress (American, b. 1940) 'Superman Fantasy' 1977

 

Arthur Tress (American, b. 1940)
Superman Fantasy
1977
Gelatin silver print

Arthur Tress. Superman Fantasy, 1977, in Ellenzweig, Allen. The Homoerotic Photograph. New York: Columbia University Press, 1992, p. 143.

 

Bill Henson (Australian, b. 1955) 'Image No. 9 from an Untitled Sequence 1977' 1977

 

Bill Henson (Australian, b. 1955)
Image No.9 from an Untitled Sequence 1977
1977
Gelatin silver print

Henson, Bill. Image No.9 from an Untitled sequence 1977, 1977, in Henson, Bill. Bill Henson: Photographs 1974-1984. (exhibition catalogue). Melbourne: Deutscher Fine Art, 1989.

 

 

Arthur Tress, Bill Henson and Bruce Weber

Arthur Tress was not a photographer that pandered to the emerging “lifestyle” cult of gay masculinity that was beginning to formulate towards the end of the 1970’s and the early 1980’s. Borrowing elements from both a ‘camp’ aesthetic and Surrealism, his images from this time parodied the inner identity of gay men, prodding and poking beneath the surface of both the gay male psyche and their fantasies. In the 1977 image Superman Fantasy (above), Tress conveys the desire of some gay men for the ‘ideal’ of the superhero, powerful, with muscular body and large penis. But the desiree has a ‘natural’ body and it is his penis that projects between the Superman’s thighs. Superman is only a fantasy, a cut out figure with no relief, and Tress pokes fun at gay men who desire heroic masculine body images to reinforce their own sense masculinity.

At the same time in Australia there emerged the work of the photographer Bill Henson. Again, he did not use stereotypical masculine body images. In an early 1977 sequence of his work (above), we see a young man who looks emaciated (almost like a living skeleton) at rest, a moment of stasis while apparently in the act of masturbating. Here Henson links the sexual act (although never seen in the photographs) with death. Visually Henson represents Georges Bataille’s idea that the ecstasy of an orgasm is like the oblivion of death. The body in sex uses power as part of its attraction and the ultimate expression of power is death; this sequence of photographs links the two ideas together visually. With the explicit medical link between sex and death because of the HIV/AIDS virus these photographs have a powerful resonance within a contemporary social context, the emaciated body now associated in people’s minds with a person dying from AIDS.

Other photographers, notably Bruce Weber, confirmed the constructed ‘ideal’ of the commodified masculine body. Body became product, became part of an overall purchased “lifestyle,” chic, beautiful and available if you have enough money. Working mainly as a fashion photographer with an aspiration to high art, Weber paraded a plethora of stunning white, buff, muscular males before his lens. Advertising companies, such as Calvin Klein swooped on this image of perfect male flesh and played with the ambiguous homo-erotic possibilities inherent within the images. Gay men fell for what they saw as the epitome of ‘masculinity’, a reflection of their own “straight-acting” masculinity. These photographs, with a genetic lineage dating from Sansone and the photographs of sportsmen by German photographer Leni Riefenstahl in the 1930’s, are almost utopian in their aesthetic idealisation of the body.

In his personal work, examples of which can be seen below, Bruce Weber maintains his interest in the perfection of the male form. These men are just All American Jocks, supposedly your everyday boy next door, possessing no sexuality other than a placid, flaccid non-threatening penis, no messy secretions or interactions being attached to the bodies at all. There is no hint of disease or dis-ease among these images or models, even though AIDS was emerging at this time as a major killer of gay men. Perhaps even the possibility of homo/sexuality/identity is denied in the perfection of their form placed, like the Mapplethorpe photograph of Schwarzenegger, against a non-descriptive background, a context-less body in a context-less photograph.

 

Bruce Weber (American, b. 1946) 'Dan Harvey, New York Jets Trainer' 1983

 

Bruce Weber (American, b. 1946)
Dan Harvey, New York Jets Trainer
1983
Gelatin silver print

Weber, Bruce. Dan Harvey, New York Jets Trainer, 1983, 1983, in Cheim, John. Bruce Weber. New York: Alfred Knopf, 1988.

 

Bruce Weber (American, b. 1946) 'Paul Wadina, Santa Barbara California' 1987

 

Bruce Weber (American, b. 1946)
Paul Wadina, Santa Barbara California
1987
Gelatin silver print

Weber, Bruce. Paul Wadina, Santa Barbara, California, 1987, 1987, in Cheim, John. Bruce Weber. New York: Alfred Knopf, 1988.

 

Herb Ritts (American, 1952-2002) 'Fred with Tires' 1984

 

Herb Ritts (American, 1952-2002)
Fred with Tires
1984
Gelatin silver print
24 × 20 in (61 × 50.8cm)

Ritts, Herb. Fred with Tires, 1984, in Ellenzweig, Allen. The Homoerotic Photograph. New York: Columbia University Press, 1992, p. 195.

 

 

Herb Ritts, Queer Press, Queer body

Fred with Tires (1984, above) became possibly the archetypal photograph of the male body in the 1980’s and made the world-wide reputation of its commercial photographer, Herb Ritts. Gay men flocked to buy it, including myself. I was drawn by the powerful, perfectly sculpted body, the butchness of his job, the dirty trousers, the boots and the body placed within the social context. At the time I realised that the image of this man was a constructed fantasy, ie., not the ‘real’ thing, and this feeling of having been deceived has grown ever since. His hair is teased up and beautifully styled, the grease is applied to his body just so, his body twisted to just the right degree to accentuate the muscles of the stomach and around the pelvis. You can just imagine the stylist standing off camera ready to readjust the hair if necessary, the assistants with their reflectors playing more light onto the body. This/he is the seduction of a marketable homoeroticsm, the selling of an image as sex, almost camp in its overt appeal to gay archetypal stereotypes. Herb Ritts, whether in his commercial work or in his personal images such as those of the gay bodybuilders Bob Paris and Rod Jackson, has helped increase the acceptance of the openly homo-erotic photograph in a wider sphere but this has been possible only with an increased acceptance of homosexual visibility within the general population. Openly gay bodies such as that of Australian rugby league star Ian Roberts or American diver Greg Luganis can become heroes and role models to young gay men coming out of the closet for the first time, visible evidence that gay men are everywhere in every walk of life. This is great because young gay men do need gay role models to look up to but the bodies they possess only conform to the one type, that of the muscular mesomorph and this reinforces the ideal of a traditional virile masculinity. Yes, the guy in the shower next to you might be a poofter, might be queer for heavens sake, but my God, what a body he’s got!

Herb Ritts photographs are still based on the traditional physique magazine style of the 1950’s as can be seen from the examples below. He also borrows heavily from the work of George Platt Lynes and the idealised perfection of Mapplethorpe. The bodies he uses construct themselves (through going to the gym) as the ‘ideal’ of what men should look like. Seduced by the perfection of his bodies gay men have rushed to the gym since the early 1980’s in an attempt to emulate the ideal that Ritts proposes, to belong to the ‘in’ crowd, to have “the look”. (This idealisation continues to this day in 2022).

From different cultures around the world other artists who are gay have also succumbed to the heroic musculature that is the modern day epitome of the representation of gay masculinity. Although he denies any linkage to the work of ‘Tom of Finland’, Sadao Hasegawa portrays the body as a demigod using traditional Japanese and Western iconography to emphasise his themes of homosexual bondage and ritual (see below). The body in his Shunga (Japanese erotic) paintings and drawings, as in most art and images of the muscular male, becomes a phallus, the armoured body being a metaphor for the hidden power of the penis, signifying the power of mesomorphic men over women and ‘other’ not so well endowed men.

 

Bob Delmonteque (American) 'Glenn Bishop' 1950s

 

Bob Delmonteque (American)
Glenn Bishop
1950s
Gelatin silver print

Delmonteque, Bob. Glenn Bishop, 1950s, in Domenique (ed.,). Art in Physique Photography. Vol. 1. Man’s World Publishing Company. Chesham: The Carlton Press, Nd, p. 8.

 

Herb Ritts (American, 1952-2002) 'Male Nude with Bubble, Los Angeles' 1987

 

Herb Ritts (American, 1952-2002)
Male Nude with Bubble, Los Angeles
1987
Gelatin silver print

Ritts, Herb. Male Nude with Bubble, Los Angeles, 1987, in Ellenzweig, Allen. The Homoerotic Photograph. New York: Columbia University Press, 1992, p. 194.

 

Sadao Hasegawa (Japanese, 1945-1999) 'Untitled' 1990

 

Sadao Hasegawa (Japanese, 1945-1999)
Untitled
1990

Hasegawa, Sadao. Untitled, 1990, in Blue Magazine. Sydney: Studio Magazines, April 1997, p. 50.

 

 

But there are still other artists who are gay who challenge the orthodoxy of such stereotypical images, using as their springboard the ‘sensibility’ of queer theory, a theory that critiques perspectives of social and cultural ‘normality’. With the explosion of the HIV/AIDS pandemic in the mid 1980’s, numerous artists started to address issues of the body: isolation, disease, death, beauty, gay sex, friendship between men, the inscription of the bodies surface, and the place of gay men in the world in a critical and valuable way. Ted Gott, commenting on Lex Middleton’s 1992 image Gay Beauty Myth (below) in the book Don’t Leave Me This Way: Art in the Age of AIDS observes that the image,

“… reconsiders Bruce Weber’s luscious photography of the naked male body for Calvin Klein’s celebrated underwear advertising campaigns of the early 1980s. The proliferation of Weber / Klein glistening pectorals and smouldering body tone across the billboards of the United States was reaching its crescendo at the same time as the gay male ‘body’ came under threat from a ‘new’ disease not yet identified as HIV/AIDS. In opposing the rippling musculature and perfect visage of an athlete with the fragmented image of a Calvin Klein Y-fronted ‘ordinary’ man, Middleton questions the ‘gay beauty myth’, both as it touches gay men who do not fit the ‘look’ that advertising has decreed applicable to their sexuality, and from the projected perspective of HIV positive gay men who face the reality of the daily decay of their bodies.”

.
Other artists, such as David McDiarmid in his celebrated series of safe sex posters for the AIDS Council of New South Wales (below)) critique the body as site for libidinal and deviant pleasures for both positive and negative gay men as long as this is always undertaken safely. In the example from the series “Some of Us Get Out of It, Some of Us Don’t. All of Us Fuck With a Condom, Every Time,” 1992, we see a brightly coloured body, both positive and negative, filled with parties, drugs and alcohol, spreading the arse cheeks to make the arsehole the site of gay male desire. Note however, that the body still has huge arms, strong legs, and a massive back redolent of the desire of gay men for the muscular mesomorphic body image.

 

Lex Middleton. 'Gay Beauty Myth' 1992

 

Lex Middleton (Australian)
Gay Beauty Myth
1992
Gelatin silver photographs

 

David McDiarmid (Australian, 1952-1995) 'Some of Us Get Out of It, Some of Us Don't. All of Us Fuck With a Condom, Every Time!' 1992

 

David McDiarmid (Australian, 1952-1995)
Some of Us Get Out of It, Some of Us Don’t. All of Us Fuck With a Condom, Every Time!
1992
Colour offset print on paper
67.1 x 44.5cm

AIDS Council of New South Wales / McDiarmid, David (designer). Some of Us Get Out of It, Some of Us Don’t. All of Us Fuck With a Condom, Every Time! 1992, in Gott, Ted (ed.,). Don’t Leave Me This Way: Art in the Age of AIDS. Melbourne: Thames and Hudson/NGA, 1994, p. 154.

 

Brenton Heath-Kerr (Australian, 1962-1995) 'Homosapien' 1994

 

Brenton Heath-Kerr (Australian, 1962-1995)
Homosapien
1994
Laminated photomechanical reproductions and cloth

Heath-Kerr, Brenton. “Homosapien,” 1994, in Gott, Ted (ed.,). Don’t Leave Me This Way: Art in the Age of AIDS. Melbourne: Thames and Hudson/NGA, 1994, p. 75.

 

 

More revealing (literally) was the work and performance art of Brenton Heath-Kerr. Growing out of his involvement in the dance party scene in Sydney, Australia in 1991, Heath-Kerr’s combination of costume and photography made his creations come to life, and he sought to critique the narcissistic elements of this gay dance culture, such as the Mardi Gras and Sleaze Ball parties. Later work included the figure Homosapiens (1994, above) which observes the workings of the body laid bare by the ravages of HIV/AIDS and comments on the politics of governments who control funding for drugs to treat those who are infected.

Californian photographer Albert J. Winn, in his series My Life until Now (1993, below) does not seek to elicit sympathy for his incurable disease, but positions his having the disease as only a small part of his overall personality and life. Other photographs in the series feature pictures of his lover, his home, old family photographs, and texts reflecting on his childhood, sexuality, and religion. As Albert J. Winn comments,

“The pictures from My Life Until Now are a progression of thinking about identity. Now I am a gay man, a gay man with AIDS, a Jew, a lover, a person who has books on the shelf, etc., not just another naked gay man with another naked gay man, and I tried to load the photograph(s) with information. I feel I am determining my identity by making the choice to show all this stuff.”

.
Personally I believe that integrating your sexuality into your overall identity is the last, most important part of ‘coming out’ as a gay man, and this phenomenon is what Albert J. Winn, in his own way, is commenting on.

One of my favourite artists, now dead, who just happened to be gay and critiqued the social landscape was named David Wojnarowicz. Using an eclectic mix of black and white and colour photography (mainly 35mm), drawing, painting, collage, documenting of performances and sculpture, Wojnarowicz created a commentary on his world, the injustices, the sex, the politics, the brutality, the environments, and the people who inhabited them to name just a little of his subject matter. The Untitled 1988-1989 image from the Sex Series (below) is not a collage but a photomontage, two colour slides reverse printed onto black and white paper to make the negative image. Images from the series feature text, babies, all manner of different sexual persuasions, tornadoes, trains, ships, war images, and cells. Wojnarowicz himself states that,

“By mixing variation of sexual expressions there is an attempt to dismantle the structures formed by category; all are affected by laws and policies. The spherical structures embedded in the series are about examination and or surveillance. Looking through a microscope or looking through a telescope or the monitoring that takes place in looking through the lens of a set of binoculars. Its all about oppression and suppression.”

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Oppression and suppression are the continuing themes in Wojnarowicz’s 1989 image, Bad Moon Rising (below). Here the wounded body of St. Sebastian, a recurring figure in gay iconography, has been impaled not just by arrows but by a tree, the mythological ‘tree of life’ growing up/down, from/into the ‘earth’ of money, the politics of consumerism and the illness of consumption. Again, in the small vignettes we observe the home, the sex, time, cells and their surveillance.

 

Albert J Winn (American, 1947-2014) 'Drug Related Skin Rashes' 1993

 

Albert J Winn (American, 1947-2014)
Drug Related Skin Rashes
1993
Silver gelatin photograph

Winn, Albert J. Drug Related Skin Rashes, from the series My Life Until Now, 1993, in Gott, Ted (ed.,). Don’t Leave Me This Way: Art in the Age of AIDS. Melbourne: Thames and Hudson/NGA, 1994, p. 224.

 

David Wojnarowicz (1954-1992) 'Untitled' 1989 From the 'Sex Series (For Marion Scemama)'

 

David Wojnarowicz (American, 1954-1992)
Untitled
1989
From the Sex Series

 

David Wojnarowicz (1954-1992) 'Untitled' 1989 From the 'Sex Series (For Marion Scemama)'

 

David Wojnarowicz (American, 1954-1992)
Untitled
1989
From the Sex Series

 

David Wojnarowicz (1954-1992) 'Bad Moon Rising' 1989

 

David Wojnarowicz (American, 1954-1992)
Bad Moon Rising
1989
Black and white photographs, acrylic, string, and collage on Masonite

Wojnarowicz, David. Bad Moon Rising, 1989, in Harris, Melissa. Brushfires in the Social Landscape. New York: Aperture Publications, 1994, p. 39.

 

 

And so it goes…

Meanwhile in Australia, the burgeoning cult of body worship was being fuelled by the more traditional homo-erotic photographs from America. This iconography was assimilated by local commercial photographers. They played with the traditions of surf, sand, sun and sea for which Australia is renowned and Dennis Maloney, in particular, concentrated his attention on the surf lifesavers that patrolled the beach during surf carnivals. He photographed the guys with their well built tanned bodies, good looks, swimming costumes pulled up between buttocks, and let the homosexual market for such images do the rest. He also photographed what I would classify as soft-core porn images such as the Untitled 1990 image from the series Sons of Beaches (below), the idyllic man in his reverie, wet bathing costume moulded to the curve of his buttocks, legs spread invitingly in a suggestive homo-erotic sexual position.

This trend of using images of the muscular, smooth male body for both commercial purposes and as the ‘ideal’ of what a gay man should look like continues unabated to this day. Pick up any local gay newspaper or magazine and they are full of adverts for chat lines or escorts that feature this body type. The news photographs from around the clubs also feature nearly naked well built men with their buffed torsos.

Most images on the Internet also feature this particular body type (below), whether they belong to commercial sites or as the images that are chosen, desired and lusted after in the galleries of private home pages. The most alternative photographs of the male body I have found on the Internet occur when they are the personal photographs of their authors, when they picture themselves (below). These images exhibit a massive variety in the shape, size, hirsuteness and colour of gay men, most of whom don’t come anywhere near to the supposed ‘ideal’. And what of the future for the male body? Perhaps you would like to read the Future Press chapter in the CD ROM to get a few ideas.

Dr Marcus Bunyan 2001

 

Denis Maloney (Australian) 'Untitled' c. 1990

 

Denis Maloney (Australian)
Untitled
c. 1990
From the series Sons of Beaches
Colour photograph

 

Anonymous photographer. 'Untitled' 1998

 

Anonymous photographer
Untitled
1998
Image from a commercial Internet web page

 

Anonymous photographer. 'Untitled' 1998

 

Anonymous photographer
Untitled
1998
Image from a commercial Internet web page

 

 

Footnotes

  1. Anonymous (French). “Male Nude Study.” Daguerreotype, c. 1843, in Ewing, William. The Body. San Francisco: Chronicle Books, 1994, p. 65. Courtesy: Stefan Richter, Reutlingen, Germany.
  2. “One of the things that interests me is the problem of friendship … You can find, from the sixteenth century on, texts explicitly criticize friendship as something dangerous. The army, bureaucracy, administration, universities, schools, et cetera – in the modern senses of these words – cannot function with such intense friendships. I think there can be seen a very strong attempt in all these institutions to diminish, or minimize, the affectional relations … One of my hypotheses … is that homosexuality became a problem – that is, sex between men became a problem – in the eighteenth century. We see the rise of it as a problem with the police, within the justice system, and so on. I think the reason it appears as a problem, as a social issue, at this time is that friendship has disappeared. As long as friendship was something important, was socially accepted, nobody realized men had sex together. You couldn’t say that men didn’t have sex together – it just didn’t matter … Once friendship disappeared as a culturally accepted relation, the issue arose, “What is going on between men?” And that’s when the problem appears … I’m sure I’m right, that the disappearance of friendship as a social relation and the declaration of homosexuality as a social / political / medical problem are the same process.” (My emphasis).
    Gallagher, Bob and Wilson, Alexander. “Sex and the Politics of Identity: An Interview with Michel Foucault,” in Thompson, Mark. Gay Spirit: Myth and Meaning. New York: St. Martin’s Press, 1987, pp. 32-34.
  3. The formation of ‘The Cult of Muscularity’ in the last decade of the 19th century was a reaction to the perceived effeminisation of heterosexual masculinity. The position of the active, heroic hetero-male was under attack from the passivity of industrialisation, from the expansion of women’s rights and their ability to become breadwinners, and through the naming of deviant sexualities that were seen as a threat to the stability of society. By naming deviant sexualities they became visible to the general public for the fist time, creating apprehension in the minds of men gazing upon the bodies of other men lest they be thought of as ‘pansies’… Muscles became the sign of heterosexual power, prowess, and virility. A man had control over his body and his physical world. His appearance affected how he interacted with this world, how he saw himself, and was seen by others, and how closely he matched the male physical ‘ideal’ impacted on his own levels of self-esteem. The gymnasium became a meeting point for exercise, for health, for male bonding, and to show off your undoubted ‘masculinity’. Sporting and war heroes became national icons. Muscle proved the ‘masculinity’ of men, fit for power, fit to dominate women and less powerful men. By the 1950s this masculine identity construction was well established in America and many gay men sought to hid their perceived feminine traits, their (homo)sexuality from public view for fear of persecution.
    Bunyan, Marcus. “Bench Press,” in Marcus Bunyan. Pressing the Flesh: Sex, Body Image and the Gay Male. RMIT University, Melbourne, 2001.
  4. “The fear that swept gay men at the height of the McCarthy Era cannot be underestimated. It exploited a prevailing fear in American culture at large of effeminate men and instilled it further, even among gay men. Not only would men, gay and straight, not want to appear effeminate lest someone think they were homosexual, but the profusely masculine pose that straight men adopted in the 1950s had a profound effect on gay men that lasted for generations. Homosexuals are, after all, attracted to men, and if men in a given culture are assuming an even more masculine appearance than previously, thus redefining once again what it means to be a man, homosexuals will perhaps by default become more attracted to that more masculine appearance … The effeminate homosexual continued to become at best someone to avoid, even among a great many gay men themselves.”
    Signorile, Michelangelo. Life Outside: The Signorile Report on Gay Men: Sex, Drugs, Muscles, and the Passages of Life. New York: HarperCollins Publishers, 1997, pp. 46-47 quoted in Bunyan, Marcus. Pressing the Flesh: Sex, Body Image and the Gay Male. Melbourne: RMIT University, 2000. Femi-nancy Press chapter, p. 1.
  5. Anonymous. “Otto Arco and Adrian Deraiz.” Nd in Berry, Mark. Physical Improvement. Vol. II. Philadelphia: Milo Publishing Company, 1930, p. 39.
  6. This sculpture tightly adheres to the many criteria of the Nazi aesthetic and therefore contains the visual and thematic aspects of the Nazi aesthetic. The sculpture depicts two men in front, both in an athletic pose. This sculpture depicts the Nazi ideals of masculinity and virility. It does this by depicting an extremely athletic, in-shape fighter. The static image idolized the idealized athletic form as a goal for the rest of the nation. The figure furthers the Nazi state’s anti-Bolshevist stance as it depicts a Nazi ideal of a strong and vigorous German man, in contrast to the degraded figures often portrayed in Bolshevik art, suffering as victims of class oppression.
    Anonymous. “The Nazi Aesthetic: A Vehicle of Nazi Values,” on the Grappling with the Nazi Past website May 8, 2019 [Online] Cited 10/09/2022
  7. Leddick, David. Naked Men: Pioneering Male Nudes 1935-1955. New York: Universe Publishing, 1997, p. 21.
  8. Kinsey Institute and Crump, James. George Platt Lynes: Photographs From the Kinsey Institute. Boston: Bullfinch Press, 1993, Plate 78.
  9. Whole series of studio shots of male butt and arsehole in different positions. Quite explicit. Some close-up, others full body shots with legs in the air. Not his best work but interesting for its era. Very sexually anal or anally sexual! As in GPL’s work, very about form as well. In one photograph a guy spreads his cheeks while bending over from the waist, in another photograph he spreads his cheeks while standing slightly bent forward. These are the most explicit of GPL’s images in the Collection that I saw, though perhaps not the most successful or interesting photographically. 8″ x 10″ contact print.
    See Plate 78 in Kinsey Institute and Crump, James. George Platt Lynes: Photographs From the Kinsey Institute. Boston: Bulfinch Press, 1993, for an image from this series.
  10. Der Kries. No. 1. Zurich: No Publisher, January, 1952. Homosexual magazine. Typical photographs of the era in this magazine. No frontal nudity even up to the later 1965 editions. Lithe young men, drawings and articles, including one on the Kinsey Report in the 1952 first edition (pp. 6-7). Some of the photographs in Der Kries of young European men are similar to German naturist movement photographs (Cat. No. 52423 – Oct, Nov, Dec 1949. Cat. No. 52452 – May, June 1949 showing 5 nude boys outdoors throwing medicine ball in the air with their arms upraised). Also some photographs are similar to von Gloeden’s Italian peasants (Cat. No. 52424 – July 1952. Cat. No. 52425 – August 1960. Cat. No. 52426 – May, Oct 1956: all 4 photographs). The 1949 photographs are possibly taken from earlier German magazines anyway? Discus, javelin, archer, and shot putter images. Mainly nudes. George Platt Lynes contributed to the magazine under the pseudonym Roberto Rolf.
  11. Image No. 52006. Bruce of Los Angeles. Kinsey Institute acquired 1950. Annotation: Tom Matthews, 24 years old. Older man, dark hair. Big pecs, arms, tanned, hairy arms and chest, looking down and away from camera. Nude, limp cut dick. Sitting on a pedestal which is on a raffia mat. Metal chain wrapped around both wrists which are crossed. Lighting seems to be from 2 sources – high right and mid-left. Unusual in that this physique photograph shows an older, hairy man who is nude.
  12. Bérubé, Allan. Coming Out Under Fire: The History of Gay Men and Women in World War Two. New York: The Free Press, 1990, pp. 272-273.
  13. Dupain, Max. Max Dupain’s Australia. Ringwood, Victoria: Viking/Penguin Books Australia, 1986, p. 157.
  14. Domenique (ed.,). Art in Physique Photography Vol. 1. (illus. by David Angelo, designed and produced by Lon of New York in London). Worcester Park, England: Man’s World Publishing Company Ltd., 195?
  15. Album 1501: A Study of Sexual Activity Between Males. Los Angeles: Greyhuff Publishing, 1970.
    Bodies in this magazine are smooth, young toned men, much as in the early photographs of George Platt Lynes. The perform both oral and anal sex on each other in a lounge room lit by strong lights (shadows on walls). Black and white photographs, well shot, magazine is about 5″ wide and 10″ high, well laid out and printed. The magazine is a thin volume and features just the two models in one sex scene of them undressing each other and then having sex. One man wears a Pepsi-Cola T-shirt at first and he also has tattoos one of which says ‘Cheri’. The photographs almost have a private feel to them.
    This is the earliest commercial gay pornography magazine that I have seen that features m2m anal and oral sex and comes after the American Supreme Court ruled on obscenity laws in the late 1960s. Note the progression from physique magazines and models in posing pouches in 1966-1968, then to full erection and stories of anal penetration in Action Line in 1969, to full on photographs of gay sex in this magazine in 1970. Bodies are all smooth, quite solid, toned natural physiques, not as ‘built’ as in earlier physique magazines, but still featuring younger smooth men and not older heavier set men. In their introduction the publishers disclaim any agreement with the content of the magazine and are only publishing it for the freedom of everybody to study the material in the privacy of their own homes. In other words m2m sex is a natural phenomenon and the publication is educational. This was a common ploy in early nudist and pornographic publications to justify the content – to claim that the material was for private educational purposes only.
    Marcus Bunyan. “Research Notes on Physique Magazines and Early Gay Pornography Magazines of the 1960s from the Collection at the One Institute / International Gay and Lesbian Archives, Los Angeles, California, 28/08/1999,” in Marcus Bunyan. Pressing the Flesh: Sex, Body Image and the Gay Male. RMIT University, Melbourne, 2001.
  16. Anonymous quotation in Colt Studios. Olympus from Colt Studios Vol. 1. No 2. Hollywood, California: Colt Studios, 1973, p. 42.
  17. During my research at The One Institute in Los Angeles I investigated the type of body images that appeared in the transitional phase from physique magazines of the mid-late 1960s into the early gay pornography magazines of 1969-1970 in America which occurred after the Supreme Court ruling on obscenity. I wanted to find whether there had been a crossover, a continuation of the muscular mesomorphic body image that was a favourite of the physique photographers into the early pornography magazines. From the evidence of the images in the magazines I would have to say that there was a limited crossover of the bigger muscular bodies but most bodies that appeared in the early gay porn mags were of the youthful, smooth, muscular ephebe-type body image.
    Most of the men featured in the early gay pornography magazines and films have bodies that appear to be quite ‘natural’ in their form. Models are mostly young, smooth, quite solid with toned physiques, not as ‘built’ as in the earlier physique magazines but still well put together. Examining the magazines at the One Institute I found that the bodies of older muscular / hairy men were not well represented. Perhaps this was due to the unavailability of the bigger and older bodybuilders to participate in such activity? In the male bodies of the c. late-1970s Super 8 mm pornography films we can observe the desirable image of the smooth youthful ephebe being presented for our erotic pleasure.
    Marcus Bunyan. “Gay Male Pornography,” in the ‘In-Press’ chapter in Marcus Bunyan. Pressing the Flesh: Sex, Body Image and the Gay Male. RMIT University, Melbourne, 2001.
  18. Schneider, Norbert. The Art of the Portrait. Koln: Benedikt Taschen, 1994, p. 67.
  19. Gott, Ted. “Agony Down Under: Australian Artists Addressing AIDS,” in Gott, Ted. (ed.,). Don’t Leave Me This Way: Art in the Age of AIDS. Melbourne: Thames and Hudson/NGA (National Gallery of Australia, Canberra), 1994, p. 4.
  20. Winn, Albert J. quoted in Grover, Jan. “OI: Opportunistic Identification, Open Identification in PWA Portraiture,” in Gott, Ted. (ed.,). Don’t Leave Me This Way: Art in the Age of AIDS. Melbourne: Thames and Hudson/NGA (National Gallery of Australia, Canberra), 1994, p. 223.

 

 

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26
Nov
17

Text / Exhibition: ‘The Unflinching Gaze: photo media and the male figure’ at the Bathurst Regional Art Gallery, New South Wales

Exhibition dates: 14th October – 3rd December, 2017

Curator: Richard Perram OAM

 

 

Todd Fuller and Amy Hill (Australia, 1988-; Australia, 1988-) 'They're Only Words'  2009

 

Todd Fuller (Australian, b. 1988) and Amy Hill (Australian, b. 1988)
They’re Only Words (video still)
2009
Film, sound duration: 2:42 mins
Courtesy the artists and May Space, Sydney

 

 

I must congratulate curator and gallery Director, Richard Perram OAM and the Bathurst Regional Art Gallery for putting on such a fine exhibition, worthy of many a large gallery in a capital city. An incredible achievement, coming at the same time as Latrobe Regional Art Gallery put on the recent René Magritte exhibition. All power to these regional galleries. Now on with the show…

 

Show and tell

The male body. The female body. The trans body. The gay body. Etc. etc. etc. …
The male gaze. The female gaze. The trans gaze. The gay gaze. Etc. etc. etc. …

I did my Doctor of Philosophy, all four and a half years of it, on the history of photography and its depiction of the male body so I know this subject intimately. It is such a complicated subject that after all of time, nothing is ever certain, everything is changeable and fluid.

To start, the definition of masculinity that I used as a determination for the term in my PhD is included as the first quotation below. The quotation is followed by others – on the optic experience and the creation of body image; on body image and our relation to other people; on the anxiety caused by the crisis of looking as it intersects with the crisis of the body; and how we can overcome the passivity of objective truth (accepting dominant images in this case, as they are presented to us) through an active struggle for subjective truth, or an acceptance of difference. A further, longer quote in the posting by Chris Schilling examines Ernst Goffman’s theories of body, image and society in which Goffman states that the body is characterised by three main features: firstly, that the body as material property of individuals; secondly, that meanings attributed to the body are determined by ‘shared vocabularies of body idiom’ such as dress, bearing, movements and position, sound level, physical gestures such as waving and saluting, facial decorations, and broad emotional expressions; and thirdly; that the body plays an important role in mediating the relationship between people’s self-identity and their social identity. These quotations just start to scratch the surface of this very complicated, negotiated social area.

What we can say is this: that masculinity is always and forever a construct; that male body image is always and forever a further construct built on the first construct; and that photo media images of the male body are a construct, in fact a double or triple construct as they seek to capture the surface representation of the previous two conditions.

What strikes me with most of the photographs in this posting is that they are about a constructed “performance” of masculinity, performances that challenge cultural signifiers of mainstream and marginalised aspects of Western patriarchal culture. In most the masculine subject position is challenged through complex projections of masculinity, doubled through the construction of images. In fact, spectatorship is no longer male and controlling but polymorphous and not organised along normative gender lines.

Thus, these artists respond to four defined action problems in terms of representation of body usage: “… control (involving the predicability of performance); desire (whether the body is lacking or producing desire); the body’s relation to others (whether the body is monadic and closed in on itself or dyadic and constituted through either communicative or dominating relations with others); and the self-relatedness of the body (whether the body associates and ‘feels at home’ in itself, or dissociates itself from its corporeality).”1 Further, four ideal types of body usage can be defined in terms of these action problems: the disciplined body where the medium is regimentation, the model of which is the rationalisation of the monastic order; the mirroring body where the medium is consumption, the model of which is the department store; the dominating body where the medium is force, the model of which is war; and the communicative body where the medium is recognition, the model of which could be shared narratives, communal rituals (such as sex) and caring relationships.2

As Chris Schilling observes, “The boundaries of the body have shifted away from the natural and on to the social, and the body now has ‘a thoroughly permeable “outer layer” through which the reflexive project of the self and externally formed abstract systems enter.” In other words, masculinity and male figure can be anything to any body and any time in any context. The male body can be prefigured by social conditions. But the paradox is, the more we know masculinity and the male body, the more knowledge we have, the more we can alter and shape these terms, the less certain we are as to what masculinity and the male body is, and how or if it should be controlled. Taking this a step further, Schilling notes that the photographic image of the body itself has become an abstract system/symbolic token which is traded without question, much as money is, without the author or participants being present.3 You only have to look into some of the gay chats rooms to know this to be true!

The most difficult question I had to ask myself in relation to this exhibition was, what is it to be male? Such a question is almost impossible to answer…

Is being male about sex, a penis, homosociality, homosexuality, heterosexuality, friendship, braveness, dominance, perversity, fantasy, love, attraction, desire, pleasure, Ockerism, respect, loyality, spirituality, joy, happiness etc. etc. It is all of these and more besides. And this is where I find some most of these images to be just surface representations of deeper feelings: I just like dressing in drag; I like pulling a gun on someone; I like holding a knife next to my penis to make my phallus and my armoured body look “butch”. It’s as though the “other”, our difference from ourselves (and others), has been normalised and found wanting. I want to strip them away from this performative, normalising aspect. Most of these photographs are male figures dressed up to the nines, projecting an image, a surface, to the outside world (even though the performative tells us a great deal about the peculiarities of the human imagination). I want them to be more essential, not just a large penis dressed up for show. Only in the image Untitled (Auschwitz victim) (Nd, below), where the performance for the camera and the clothing the man is wearing is controlled by others – does some sense of an inner strength of a male come through. In times of unknown horror and dire circumstances, this man stares you straight in the eye with a calm presence and inner composure.

For me personally, being male is about a spiritual connection – to myself, to the earth and to the cosmos. I hope it is about respect for myself and others. Of course I use the systems above as a projection of myself into the world, as to who I am and who I want people to see through my image. But there is so much more to being male than these defined, representational personas. This is not some appeal to, as David Smail puts it, “a simple relativity of ‘truths'” (anything to anybody at anytime in any context), nor a essentialist reductionism to a “single truth” about our sense of being, but an appeal for a ‘non-finality’ of truth, neither fixed nor certain, that changes according to our values and what we understand of ourselves, what it is to be male. This understanding requires intense, ongoing inner work, something many males have no desire to undertake…

Dr Marcus Bunyan

Word count: 1,230

 

Footnotes

  1. Chris Schilling, The Body and Social Theory, Sage Publications, London, 1993, p.95.
  2. Ibid., p. 95.
  3. Ibid., p. 183.

.
Many thankx to Director Richard Perram, Assistant Curator Julian Woods and the Bathurst Regional Art Gallery for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

“The category of “masculinity” should be seen as always ambivalent, always complicated, always dependent on the exigencies (necessary conditions and requirements) of personal and institutional power … [masculinity is] an interplay of emotional and intellectual factors – an interplay that directly implicates women as well as men, and is mediated by other social factors, including race, sexuality, nationality, and class … Far from being just about men, the idea of masculinity engages, inflects, and shapes everyone.”

.
Berger, Maurice; Wallis, Brian and Watson, Simon. Constructing Masculinity. Introduction. New York: Routledge, 1995, pp. 3-7.

 

“We choose and reject by action … Nietzsche calls the body ‘Herrschaftsgebilde’ (creation of the dominating will). We may say the same about body-image. Since optic experience plays such an enormous part in our relation to the world, it will also play a dominating role in the creation of the body-image. But optic experience is also experience by action. By actions and determinations we give the final shape to our bodily self. It is a process of continual active development.” (My underline)

.
Schilder, Paul. The Image and Appearance of The Human Body. New York: International Universities Press, 1950, pp. 104-105.

 

“Body images should not exist in isolation. We desire the relation of our body-images to the body-images of all other persons, and we want it especially concerning all sexual activities and their expression in the body-image. Masturbation is specifically social. It is an act by which we attempt to draw the body-images of others, especially in their genital region, nearer to us.”

.
Schilder, Paul. The Image and Appearance of The Human Body. New York: International Universities Press, 1950, p. 237.

 

“As the French critic Maurice Blanchot wrote, “The image has nothing to do with signification, meaning, as implied by the existence of the world, the effort of truth, the law and the brightness of the day. Not only is the image of an object not the meaning of that object and of no help in comprehending it, but it tends to withdraw it from its meaning by maintaining it in the immobility of a resemblance that it has nothing to resemble” … It is this severance of meaning and its object, this resemblance of nothing, that the crisis of looking intersects with the crisis of the body. In contemporary culture we promote the body as infinitely extendable and manageable. Indeed, we mediate this concept through the permeation of the photographic image in popular culture – through advertising and dominant discourse that place the young, beautiful, erotic body as the desirable object of social attention. This is a body apparently conditioned by personal control (moral concern). But the splitting apart of image and meaning pointed to by Blanchot suggests that such control is illusory. There is no single truth; there are only competing narratives and interpretations of a world that cannot be wholly, accurately described.” (My underline)

.
Blanchot, Maurice. The Gaze of Orpheus. New York: Barrytown, 1981, p. 85, quoted in Townsend, Chris. Vile Bodies: Photography and the Crisis of Looking. Munich: Prestel, 1998, p. 10.

 

“Where objective knowing is passive, subjective knowing is active – rather than giving allegiance to a set of methodological rules which are designed to deliver up truth through some kind of automatic process [in this case the construction of the male figure through the image], the subjective knower takes a personal risk in entering into the meaning of the phenomena to be known … Those who have some time for the validity of subjective experience but intellectual qualms about any kind of ‘truth’ which is not ‘objective’, are apt to solve their problem by appealing to some kind of relativity. For example, it might be felt that we all have our own versions of the truth about which we must tolerantly agree to differ. While in some ways this kind of approach represents an advance on the brute domination of ‘objective truth’, it in fact undercuts and betrays the reality of the world given to our subjectivity. Subjective truth has to be actively struggled for: we need the courage to differ until we can agree. Though the truth is not just a matter of personal perspective, neither is it fixed and certain, objectively ‘out there’ and independent of human knowing. ‘The truth’ changes according to, among other things, developments and alterations in our values and understandings … the ‘non-finality’ of truth is not to be confused with a simple relativity of ‘truths’.” (My underline).

.
Smail, David. Illusion and Reality: The Meaning of Anxiety. London: J.M. Dent & Sons, 1984, pp. 152-153.

 

 

 

 

The Unflinching Gaze: photo media & the male figure

The Unflinching Gaze: photo media & the male figure surveys how the male figure has been depicted by Australian and international artists in photo media over the last 140 years. It includes historic and contemporary fine art photography and film, fashion photography, pop videos and homoerotic art. Images range from the beautiful to the banal to the confounding.

The Unflinching Gaze: photo media & the male figure is a Bathurst Regional Art Gallery exhibition in partnership with Leslie-Lohman Museum of Gay and Lesbian Art, New York. Curated by Richard Perram OAM. This exhibition is supported by the Dobell Exhibition Grant, funded by the Sir William Dobell Art Foundation and managed by Museums & Galleries of NSW.

 

Installation view of the exhibition 'The Unflinching Gaze: photo media and the male figure' at the Bathurst Regional Art Gallery

Installation view of the exhibition 'The Unflinching Gaze: photo media and the male figure' at the Bathurst Regional Art Gallery

Installation view of the exhibition 'The Unflinching Gaze: photo media and the male figure' at the Bathurst Regional Art Gallery

Installation view of the exhibition 'The Unflinching Gaze: photo media and the male figure' at the Bathurst Regional Art Gallery

Installation view of the exhibition 'The Unflinching Gaze: photo media and the male figure' at the Bathurst Regional Art Gallery

 

Installation views of the exhibition The Unflinching Gaze: photo media and the male figure at the Bathurst Regional Art Gallery, New South Wales
Photos: Sharon Hickey Photography

 

 

In line with current thinking the exhibition posits masculinity, and gender itself, as a kind of performance – a social construct that is acquired rather than biologically determined.

This idea has its limits, with most people happy to accept anatomy as destiny. Nevertheless, there is much we view as ‘natural’ that might be more accurately described as ‘cultural’. In an exceptional catalogue essay, Peter McNeil refers to Jonathan Ned Katz’s book, The Invention of Heterosexuality, which notes that the term “heterosexual” was first published in the United States in 1892. This is a remarkably late entry for a concept often viewed as a cornerstone of social orthodoxy.

A condition doesn’t require a word to make it a reality but it sure helps. Wittgenstein’s famous dictum: “The limits of my language are the limits of my world,” reminds us of the power of naming and categorisation.

To establish anything as an unquestionable norm is to stigmatise other views as abnormal. From the perception of abnormality comes the fear and hatred that surfaced during a same-sex marriage postal survey that revealed more about political cowardice than it did about Australian social attitudes. Although Perram has no qualms about celebrating gay sexuality his chief concern is to encourage a broader, more inclusive understanding of masculinity. …

One of the most striking moments in Perram’s show is a juxtaposition of Mapplethorpe’s 1983 portrait of gay porn star, Roger Koch, aka Frank Vickers, wearing a wig, bra and fishnets, his hands clasped demurely over his groin. The feminine coyness is at odds with Vickers’s musclebound torso and biceps which are fully on display in his self-portrait of the same year, along with his semi-erect penis.

The photos may be two versions of camp but the comparison shows how an individual’s sexual identity can be reconfigured with the appropriate props and body language. In the case of performance artist, Leigh Bowery, captured in a series of photos by Fergus Greer, the play of fantasy transcended the simple binary opposition of male and female, to create monstrous hybrids that question the limits of what it is to be human.”

John McDonald. “The Unflinching Gaze,” November 24, 2017

 

Tony Albert (Australia, 1981-) 'Brother (Our Past)' 2013

Tony Albert (Australia, 1981-) 'Brother (Our Present)' 2013

Tony Albert (Australia, 1981-) 'Brother (Our Future)' 2013

 

Tony Albert (Australia, b. 1981)
Brother (Our Past) 2013
Brother (Our Present) 2013
Brother (Our Future) 2013
Pigment on paper, edition of 3 150 x 100cm each
Courtesy UTS Art, Corrigan Collection

 

Andy Warhol (United States, 1928-1987) 'Blow Job' [still] 1964

 

Andy Warhol (American, 1928-1987)
Blow Job [still]
1964
16mm film, black and white, silent duration: 41 min at 16 frames per second
© 2017 The Andy Warhol Museum, Pittsburgh, PA, a museum of Caregie Institute. All rights reserved

 

 

Andy Warhol (American, 1928-1987)
Blowjob
1964

 

Robert Wilson (United States, 1941-) 'Brad Pitt'  2004

 

Robert Wilson (American, b. 1941)
Brad Pitt
2004
Video portrait, looped
Dimensions variable
Courtesy the artist and the Byrd Hoffman Water Mill Foundation, New York

 

 

Robert Wilson (American, b. 1941)
Brad Pitt video portrait
2004

 

Peter Elfes (Australia, 1961-) 'Brenton [Heath-Kerr] as Tom of Finland' 1992

 

Peter Elfes (Australian, b. 1961)
Brenton (Heath-Kerr) as Tom of Finland
1992
Cibachrome print
51 x 40.6cm
Courtesy the artist
© Peter Elfes

 

Casa Susanna Attributed to Andrea Susan '(Lee in white dress)' 1961

 

Casa Susanna
Attributed to Andrea Susan
(Lee in white dress)
1961
Digital copy from colour photographs
Collection of Art Gallery of Ontario, purchased with funds generously donated by Martha LA McCain 2015
© Art Gallery of Ontario
Photo: Ian Lefebvre

 

Nikki Johnson (United States, 1972-) 'David Amputation Fetishist' 2007

 

Nikki Johnson (American, b. 1972)
David Amputation Fetishist
2007
Digital print (from a set of images)
Courtesy the artist

 

Luke Parker (Australia 1975-) 'Double hanging' 2005

 

Luke Parker (Australian, b. 1975)
Double hanging
2005
Photograph, cotton thread, pins
15 x 40cm
Courtesy the artist and 55 Sydenham Rd

 

Gregory Collection. 'Mr Cullen & Mr Gornall' Date unknown

 

Gregory Collection
Mr Cullen & Mr Gornall
Date unknown
Digital copy from scanned negative
Courtesy the Bathurst Historical Society

 

 

Two hundred photos and videos by sixty two leading artists (twenty four Australian and thirty eight international) will be exhibited at Bathurst Regional Art Gallery (BRAG) from Saturday 14 October until Sunday 3 December 2017.

Curated by BRAG Director Richard Perram OAM, an openly gay man, The Unflinching Gaze: photo media and the male figure surveys how the male figure has been depicted by Australian and international artists in photo media over the last 140 years. It includes historic and contemporary fine art photography and film, fashion photography, pop videos and homoerotic art. Images range from the beautiful to the banal to the confounding.

Key artists in the exhibition include iconic American artists Robert Mapplethorpe, Andy Warhol, and avant-garde theatre director Robert Wilson with a video portrait of Brad Pitt; European artists such as Eadweard Muybridge, and Baron Wilhelm Von Gloeden; and historic and contemporary Australian artists including Beaufoy Merlin and Charles Bayliss, Max Dupain, Deborah Kelly, William Yang, Gary Carsley, Owen Leong and Liam Benson. Works have been sourced from Australian and international collections, including a major loan of 60 works from the Leslie-Lohman Museum of Gay and Lesbian Art, New York.

The exhibition brings an unflinching gaze to how concepts of humanity and the male figure are intertwined and challenged. Themes include the Pink Triangle, which deals with the persecution, torture and genocide of homosexuals in concentration camps during World War II to those in Chechyna today; and the AIDS crisis in the 1980s.

The Unflinching Gaze exhibition is a unique opportunity for audiences in the Bathurst Region to access a world class photo-media exhibition, says Richard Perram OAM. The Unflinching Gaze not only deals with aesthetic concerns but also engages the community in a discussion around social issues. BRAG is working with local Bathurst LGBTI community groups to ensure that one of the most important outcomes of the exhibition will be to inform and educate the general Bathurst community and support and affirm the Bathurst LGBTI community.

The Unflinching Gaze: photo media and the male figure is a Bathurst Regional Art Gallery exhibition in partnership with Leslie Lohman Museum of Gay and Lesbian Art, New York. Curated by Richard Perram OAM. This exhibition is supported by the Dobell Exhibition Grant, funded by the Sir William Dobell Art Foundation and managed by Museums & Galleries of NSW.

Press release from the Bathurst Regional Art Gallery (BRAG)

 

American & Australian Photographic Company (Beaufoy Merlin & Charles Bayliss) 'Mssrs. Bushley & Young' Nd

 

American & Australian Photographic Company
(Beaufoy Merlin and Charles Bayliss)
Mssrs. Bushley & Young
Nd
Digital reproductions from glass photo negatives, quarter plate
From the Collections of the State Library of NSW

 

Horst P. Horst (Germany; United States, 1906-1996) 'Male Nude I NY' 1952

 

Horst P. Horst (Germany; United States, 1906-1996)
Male Nude I NY
1952
Silver gelatin print
25.4 x 20.3cm
Leslie-Lohman Museum of Gay & Lesbian Art, gift of Ricky Horst

 

Liam Benson (Australia, 1980-) 'The Crusader' 2015

Liam Benson (Australia, 1980-) 'The Executioner' 2015

Liam Benson (Australia, 1980-) 'The Terrorist' 2015

 

Liam Benson (Australian, b. 1980)
The Crusader 2015
The Executioner 2015
The Terrorist 2015
Inkjet print on cotton rag paper, edition of 5 90 x 134cm
Photograph by Alex Wisser
Courtesy of the artist and Artereal Gallery

 

 

George Platt Lynes (United States, 1907-1955) 'Blanchard Kennedy' 1936

 

George Platt Lynes (American, 1907-1955)
Blanchard Kennedy
1936
Gelatin silver photograph
23 x 18.2cm
National Gallery of Australia, Canberra. Purchased 1981

 

Christopher Makos (United States, 1948-) 'Altered Image: One Photograph of Andy Warhol' 1982

 

Christopher Makos (American, b. 1948)
Altered Image: One Photograph of Andy Warhol
1982
Gelatin silver photograph
50.6 x 40.8cm each
National Gallery of Australia, Canberra. Purchased 1982

 

Robert Mapplethorpe (United States, 1946-1989) 'Helmut, N.Y.C. (from X Portfolio)' 1978

 

Robert Mapplethorpe (American, 1946-1989)
Helmut, N.Y.C. (from X Portfolio)
1978
Selenium toned silver gelatin print
19.7 x 19.7cm
Leslie-Lohman Museum of Gay & Lesbian Art, Foundation Purchase
© Robert Mapplethorpe Foundation. Used by permission

 

Robert Mapplethorpe (United States, 1946-1989) 'Roger Koch aka Frank Vickers: From the "Roger" Series' 1983

 

Robert Mapplethorpe (American, 1946-1989)
Roger Koch aka Frank Vickers: From the “Roger” Series
1983
Gelatin silver photo
48.9 x 38.1cm
Leslie-Lohman Museum of Gay & Lesbian Art, Founders Gift
© Robert Mapplethorpe Foundation. Used by permission

 

 

Body, image and society

Goffman’s approach to the body is characterised by three main features. First, there is a view of the body as material property of individuals. In contrast to naturalistic views … Goffman argues that individuals usually have the ability to control and monitor their bodily performances in order to facilitate social interaction. Here, the body is associated with the exercise of human agency, and it appears in Goffman’s work as a resource which both requires and enables people to manage their movements and appearances.

Second, while the body is not actually produced by social forces, as in Foucault’s work, the meanings attributed to it are determined by ‘shared vocabularies of body idiom’ which are not under the immediate control of individuals (E. Goffman, Behaviour In Public Places: Notes on the Social Organisation of Gatherings, The Free Press, New York, 1963, p.35). Body idiom is a conventionalized form of non-verbal communication which is by far the most important component of behaviour in public. It is used by Goffman in a general sense to refer to ‘dress, bearing, movements and position, sound level, physical gestures such as waving and saluting, facial decorations, and broad emotional expressions’ (Goffman, 1963:33). As well as allowing us to classify information given off by bodies, shared vocabularies of body idiom provide categories which label and grade hierarchically people according to this information. Consequently, these classifications exert a profound influence over ways in which individuals seek to manage and present their bodies.

The first two features of Goffman’s approach suggest that human bodies have a dual location. Bodies are the property of individuals, yet are defined as significant and meaningful by society. This formulation lies at the core of the third main feature of Goffman’s approach to the body. In Goffman’s work, the body plays an important role in mediating the relationship between people’s self-identity and their social identity. The social meanings which are attached to particular bodily forms and performances tend to become internalized and exert a powerful influence on an individuals sense of self and feelings of inner worth.

Goffman’s general approach to the body is revealed through his more specific analyses of the procedures involved in what he terms the ‘interaction order’. Goffman conceptualises the interaction order as somehow autonomous sphere of social life (others include the economic sphere) which should not be seen as ‘somehow prior, fundamental, or constitutive of the shape of macroscopic phenomena’ (Goffman, 1983:4). His analysis of this sphere of life demonstrates that intervening successfully in daily life, and maintaining a single definition in the face of possible disruptions, requires a high degree of competence in controlling the expressions, movements and communications of the body.” (Goffman, 1969).

Schilling, Chris. The Body and Social Theory. London: Sage Publications, 1993, pp. 82-83.

 

Owen Leong (Australia, 1979-) 'Resistance Training' 2017

 

Owen Leong (Australian, b. 1979)
Resistance Training
2017
Archival pigment print on cotton paper, edition of 5 + 2 AP
120 x 120cm
Courtesy the artist and Artereal Gallery, Sydney Commissioned by BRAG for The Unflinching Gaze: photo media & the male figure with funds from BRAGS Inc. (Bathurst Regional Art Gallery Society Inc.)

 

Owen Leong (Australia, 1979-) 'Milk Teeth' 2014

 

Owen Leong (Australian, b. 1979)
Milk Teeth
2014
Archival pigment print on cotton paper, edition of 5 + 2Ap
120 x 120cm
Courtesy of the artists and Artereal Gallery Sydney

 

Samuel J Hood (Australia, 1872-1953) 'The 9th Field Brigade' 24/2/1938

 

Samuel J Hood (Australian, 1872-1953)
The 9th Field Brigade (four images)
24/2/1938 (Liverpool, NSW)
Photo negative (copied from original nitrate photograph) 35mm
From the Collections of the State Library of NSW

 

Anthony Sansone (Italy; United States, 1905-1987) 'Untitled' 1935

 

Anthony Sansone (Italy; United States, 1905-1987)
Untitled
1935
Bromide print
24.1 x 18.9cm
Leslie-Lohman Museum of Gay & Lesbian Art, gift of David Aden Gallery

 

Fergus Greer (United Kingdom, 1961-) 'Leigh Bowery, Session V' Look 27 February 1992

 

Fergus Greer (United Kingdom, b. 1961)
Leigh Bowery, Session V
Look 27 February 1992
Digital reproduction
Courtesy Fergus Greer

 

Fergus Greer (United Kingdom, 1961-) 'Leigh Bowery, Session VII' Look 34, June 1994

 

Fergus Greer (United Kingdom, b. 1961)
Leigh Bowery, Session VII
Look 34, June 1994
Digital reproduction
Courtesy Fergus Greer

 

Unknown American. 'Vintage photograph from the Closeted History/Wunderkamera' Nd

 

Unknown American
Vintage photograph from the Closeted History/Wunderkamera
Nd
Tintypes, paper photographs
Collection of Luke Roberts

 

Frank Vickers (United States, 1948-1991) 'Untitled (self-portrait)' 1983

 

Frank Vickers (American, 1948-1991)
Untitled (self-portrait)
1983
Silver gelatin print
17.8 x 12.4cm
Leslie-Lohman Museum of Gay & Lesbian Art, Founders’ gift

 

Baron Wilhelm von Gloeden (Germany; Italy, 1856-1931) 'Untitled' c. 1910

 

Baron Wilhelm von Gloeden (Germany; Italy, 1856-1931)
Untitled
c. 1910
Albumen silver print
20.3 x 15.2cm
Leslie-Lohman Museum of Gay and Lesbian Art, Founders’ gift

 

Andy Warhol (United States, 1928-1987) 'Untitled (Victor Hugo's Penis)' Date unknown

 

Andy Warhol (American, 1928-1987)
Untitled (Victor Hugo’s Penis)
Date unknown
Polaroid
8.5 x 10.5cm
Collection of Byrd Hoffman Water Mill Foundation

 

Gary Carsley (Australia 1957-) 'YOWL' [still] 2017

 

Gary Carsley (Australian, b. 1957)
YOWL [still]
2017
Single Channel HD Video on Layered A3 Photocopy substrate
360 x 247cm
Duration 4.32 min
Videography Ysia Song, Soundscape Tarun Suresh, Art Direction Shahmen Suku

 

Royale Hussar (Basil Clavering and John Parkhurst) 'Queens Guard 3' 1959-60

 

Royale Hussar (Basil Clavering and John Parkhurst)
Queens Guard 3
1959-60
Digital print from original negative

 

William Yang (1943- ) ''Allan' from the monologue 'Sadness'' 1992

 

William Yang (Australian-Chinese, b. 1943)
‘Allan’ from the monologue ‘Sadness’
1992
19 gelatin silver photographs in the monologue
51.0 x 41.0cm each sheet
Photograph: William Yang/Bathurst Regional Art Gallery

 

 

A photograph from the Sadness series, which depicts the slow death of his sometime lover, Allan Booth.

 

Unknown photographer. 'Untitled [Auschwitz victim]' Nd

 

Unknown photographer
Untitled [Auschwitz victim]
Nd
Photograph: Bathurst Regional Art Gallery

 

 

This prisoner was sent to Auschwitz under Section 175 of the German Criminal Code, which criminalised homosexuality.

 

The picture may have been taken by Wilhelm Brasse who was born on this date, 3 December in 1917, who became known as the “photographer of Auschwitz concentration camp”, though he was one of several, including Alfred Woycicki , Tadeusz Myszkowski, Józef Pysz, Józef Światłoch, Eugeniusz Dembek, Bronisław Jureczek, Tadeusz Krzysica, Stanisław Trałka, and Zdzisław Pazio whom the Camp Gestapo kept alive for the job of recording thousands of photographs of their fellow prisoners, supervised by Bernhard Walter, the head of Erkenundienst.

The photographs themselves present a transgression of the subject’s own self-image. The carte-de-visite format forces a confrontation of the victim (which in this situation, they are) with themselves in a visual interrogation, by placing a profile and a three-quarter view either side of a frontal mug shot. The final image seems to depict the subject beholden to a higher authority.

Brasse had been arrested in 1940, at age 23, for trying to leave German-occupied Poland and sent to KL Auschwitz-Birkenau where because he had been a Polish professional photographer in his aunt’s studio his skills were useful. Brasse has estimated that he took 40,000 to 50,000 “identity pictures” from 1940 until 1945.

Brasse and another prisoner Bronisław Jureczek preserved the photographs when in January 1945, during the evacuation of the camp, they were ordered to burn all of the photographs. They put wet photo paper in the furnace first and followed by such a great number of photos and negatives that the fire was suffocated. When the SS-Hauptscharfürer Walter left the laboratory, Brasse and Jureczek swept undestroyed photographs from the furnace, scattering them in the rooms of the laboratory and boarding up the door to the laboratory. 38,916 photographs were saved.

James McCardle. “Ghosts,” on the On This Day in Photography website 03/12/2017

 

M. P. Rice. 'American poet Walt Whitman and his 'rebel soldier friend', Pete Doyle' Walt Whitman and Peter Doyle, Washington DC. c. 1865

 

M. P. Rice (American)
American poet Walt Whitman and his ‘rebel soldier friend’, Pete Doyle
Walt Whitman and Peter Doyle, Washington DC.
c. 1865
Charles E. Feinberg Collection, Library of Congress
Photograph: Library of Congress/Library of Congress/Bathurst Regional Art Gallery

 

 

The first extant photo of Whitman with anyone else, here Peter Doyle, Whitman’s close friend and companion in Washington. Doyle was a horsecar driver and met Whitman one stormy night in 1865 when Whitman, looking (as Doyle said) “like an old sea-captain,” remained the only passenger on Doyle’s car. They were inseparable for the next eight years.

 

Fergus Greer (English, b. 1994) 'Leigh Bowery, Session VII, Look 34' June 1994

 

Fergus Greer (English, b. 1994)
Leigh Bowery, Session VII, Look 34
June 1994
Silver gelatin print
60.7 × 50.5cm

 

Christopher Makos (American, b. 1982) 'Altered Image: Five Photographs of Andy Warhol' 1982

 

Christopher Makos (American, b. 1982)
Altered Image: Five Photographs of Andy Warhol
1982
Portfolio of five gelatin silver prints
Each sheet: 20 x 16 in. (50.8 x 40.6cm)
Each image: 18 x 12 ¾ in. (45.7 x 32.3cm)

 

 

Bathurst Regional Art Gallery (BRAG)
70 -78 Keppel St
Bathurst NSW 2795

Opening hours:
Tues to Sat 10am – 5pm
Sundays 11am – 2pm

Bathurst Regional Art Gallery website

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01
May
17

Exhibition: ‘The Radical Eye: Modernist Photography from the Sir Elton John Collection’ at Tate Modern, London

Exhibition dates: 10th November 2016 – 7th May 2017

 

Paul Strand. 'Wall Street, New York' 1915

 

Paul Strand (American, 1890-1976)
Wall Street, New York
1915
Silver gelatin print
The Sir Elton John Photographic Collection

 

 

Many thankx to Tate Modern for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

“This is a once-in-a-lifetime chance to see one of the world’s greatest private collections of photography, drawn from the classic modernist period of the 1920s-50s. An incredible group of Man Ray portraits are exhibited together for the first time, having been brought together by Sir Elton John over the past twenty-five years, including portraits of Matisse, Picasso, and Breton. With over 70 artists and nearly 150 rare vintage prints on show from seminal figures including Brassai, Imogen Cunningham, André Kertész, Dorothea Lange, Tina Modotti, and Aleksandr Rodchenko, this is a chance to take a peek inside Elton John’s home and delight in seeing such masterpieces of photography.”

Text from the Tate Modern website

 

Edward Weston. 'White Door, Hornitos, California' 1940

 

Edward Weston (American, 1886-1958)
White Door, Hornitos, California
1940
Silver gelatin print
The Sir Elton John Photographic Collection

 

 

Tate Modern presents a major new exhibition, The Radical Eye: Modernist Photography from the Sir Elton John Collection, drawn from one of the world’s greatest private collections of photography. This unrivalled selection of classic modernist images from the 1920s to the 1950s features almost 200 works from more than 60 artists, including seminal figures such as Berenice Abbott, André Kertész, Man Ray, Alexandr Rodchenko and Edward Steichen among many others. The exhibition consists entirely of rare vintage prints, all created by the artists themselves, offering a unique opportunity to see remarkable works up close. The quality and depth of the collection allows the exhibition to tell the story of modernist photography in this way for the first time in the UK. It also marks the beginning of a long term relationship between Tate and The Sir Elton John Collection, as part of which Sir Elton and David Furnish have agreed to give important works to the nation.

The Radical Eye introduces a crucial moment in the history of photography – an exciting rupture often referred to as the ‘coming of age’ of the medium, when artists used photography as a tool through which they could redefine and transform visions of the modern world. Technological advancements gave artists the freedom to experiment and test the limits of the medium and present the world through a new, distinctly modern visual language. This exhibition reveals how the timeless genres of the portrait, nude and still life were reimagined through the camera during this period, also exploring photography’s unique ability to capture street life and architecture from a new perspective.

Featuring portraits of great cultural figures of the 20th century, including Georgia O’Keeffe by Alfred Stieglitz, Edward Weston by Tina Modotti, Jean Cocteau by Berenice Abbott and Igor Stravinsky by Edward Weston, the exhibition gives insight into the relationships and inner circles of the avant-garde. An incredible group of Man Ray portraits are exhibited together for the first time, having been brought together by Sir Elton John over the past twenty-five years, depicting key surrealist figures such as Andre Breton and Max Ernst alongside artists including Henri Matisse, Pablo Picasso and Dora Maar. Ground-breaking experimentation both in the darkroom and on the surface of the print, such as Herbert Bayer’s photomontage and Maurice Tabard’s solarisation, examine how artists pushed the accepted conventions of portraiture.

As life underwent rapid changes in the 20th century, photography offered a new means to communicate and represent the world. Alexandr Rodchenko, László Moholy-Nagy and Margaret Bourke-White employed the ‘worm’s eye’ and ‘bird’s eye’ views to create new perspectives of the modern metropolis – techniques associated with constructivism and the Bauhaus. The move towards abstraction is also explored, from isolated architectural elements to camera-less photography such as Man Ray’s rayographs and Harry Callahan’s light abstractions.

A dedicated section of the exhibition looks at the new approaches that emerged in capturing the human form, highlighted in rare masterpieces such as André Kertész’s Underwater Swimmer, Hungary 1917, while Imogen Cunningham’s Magnolia Blossom, Tower of Jewels 1925 and Tina Modotti’s Bandelier, Corn and Sickle 1927 feature in a large presentation dedicated to the Still Life. The important role of documentary photography as a tool of mass communication is demonstrated in Dorothea Lange’s Migrant Mother 1936 and Walker Evans’ Floyde Burroughs, Hale County, Alabama 1936, from the Farm Security Administration project.

The Radical Eye: Modernist Photography from the Sir Elton John Collection is at Tate Modern from 10 November 2016 until 7 May 2017. It is curated by Shoair Mavlian with Simon Baker and Newell Harbin, Director of The Sir Elton John Photography Collection. The exhibition is accompanied by an exclusive audio tour of the exhibition featuring commentary from Sir Elton John, and a major new catalogue from Tate Publishing including an interview with Sir Elton John by Jane Jackson.

Press release from Tate Modern

 

Max Dupain. 'Sunbaker' 1937

 

Max Dupain (Australian, 1911-1992)
Sunbaker
1937
Silver gelatin print
The Sir Elton John Photographic Collection

 

 

“We possess an extraordinary instrument for reproduction. But photography is much more than that. Today it is … bringing something entirely new into the world.”

.
László Moholy-Nagy, 1932

 

 

Artists in the modernist period explored what the camera could do that the human eye alone could not, and how this could be harnessed to present a new modern perspective on the world. Artist and theorist László Moholy-Nagy proclaimed that photography could radically change not just what, but how we see. He called this the ‘new vision’. Rather than emulating other art forms, photography began to embrace qualities unique to itself, from its ability to reproduce the world in sharp detail to its capacity to create new realities through the manipulation of light, chemicals and paper.

This re-evaluation of photography coincided with a period of upheaval. War, revolution and economic depression led to mass movements of people and great social change. The idea of the avant-garde took hold and dada and surrealism emerged, challenging both the art and social norms that had come before. At the same time, new art schools such as the Bauhaus in Germany and Vkhutemas in Russia fostered the role of the professional artist and challenged divisions between art and design.

The Radical Eye is arranged thematically and charts a changing emphasis from the subject of an image to the visual qualities of the photograph itself, irrespective of what it represents. The many vintage prints in this exhibition – made soon after the photographs were taken – give a rare insight into the artists’ processes and creative decisions, and foreground the photograph as a physical object. All works are shown in the frames in which they are displayed in the home of Sir Elton John and David Furnish.

Together, the works in this exhibition show how photography pushed the boundaries of the possible, changing the world through the ways in which it was seen and understood. ‘Knowledge of photography is just as important as that of the alphabet. The illiterates of the future will be ignorant of the use of camera and pen alike,’ wrote Moholy-Nagy in 1927, foreseeing the cultural dominance of the photographic image. This extraordinary period still impacts how we, the photo-literate future, read and create images today.

 

Alfred Stieglitz. 'Georgia O'Keeffe' 1922

 

Alfred Stieglitz (American, 1864-1946)
Georgia O’Keeffe
1922
Silver gelatin print
The Sir Elton John Photographic Collection

 

 

“They collect themselves. Carefully, as if tying a cravat, they compose their features. Insolent, serious and conscious of their looks they turn around to face the world.”

.
From ‘Men before the Mirror’, published alongside portraits by Man Ray, 1934

 

 

Portraits

Modernist portraiture harnessed photography’s capacity to render an accurate likeness in clear, sharp focus and detail. But at the same time, artists and sitters pushed the conventions of portraiture with innovations in pose, composition and cropping.

Many of the portraits in this room are of artists, writers and musicians, giving a cross section of key cultural players of the time. Issues of control and collaboration arise particularly when the subject is an artist, raising the question of who is responsible for conveying the sitter’s persona. The modernist period also saw a boom of the illustrated press. Magazines reproduced photographic portraits of well-known figures which were instrumental in shaping their public images.

 

Man Ray. 'Nusch Éluard' 1928

 

Man Ray (American, 1890-1976)
Nusch Éluard
1928
Silver gelatin print
The Sir Elton John Photography Collection
Photograph: Man Ray Trust/ADAGP, Paris and DACS, London 2016

 

 

Nusch Éluard (born Maria Benz; June 21, 1906 – November 28, 1946) was a French performer, model and surrealist artist…

Nusch arrived in France as a stage performer, variously described as a small-time actress, a traveling acrobat, and a “hypnotist’s stooge”. She met Paul Éluard in 1930 working as a model, married him in 1934, produced surrealist photomontage and other work, and is the subject of “Facile,” a collection of Éluard’s poetry published as a photogravure book, illustrated with Man Ray’s nude photographs of her.

She was also the subject of several cubist portraits and sketches by Pablo Picasso in the late 1930s, and is said to have had an affair with him. Nusch worked for the French Resistance during the Nazi occupation of France during World War II. She died in 1946 in Paris, collapsing in the street due to a massive stroke.

Text from the Wikipedia website

 

Edward Steichen (American 1879-1973, emigrated to United States 1881, worked in France 1906-23) 'Actress Gloria Swanson' 1924

 

Edward Steichen (American 1879-1973, emigrated to United States 1881, worked in France 1906-23)
Actress Gloria Swanson
1924
Silver gelatin print
The Sir Elton John Photography Collection
© 1924 Condé Nast Publications

 

Adolph de Meyer. 'For Elizabeth Arden (The Wax Head)' 1931

 

Adolph de Meyer (European / American, 1868-1946)
For Elizabeth Arden (The Wax Head)
1931
Silver gelatin print
The Sir Elton John Photography Collection

 

Edward Weston. 'Igor Stravinsky' 1935

 

Edward Weston (American, 1886-1958)
Igor Stravinsky
1935
Silver gelatin print
© 1981 Center for Creative Photography

 

George Platt Lynes. 'A Forgotten Model' c. 1937

 

George Platt Lynes (American, 1907-1955)
A Forgotten Model
c. 1937
Silver gelatin print
The Sir Elton John Photography Collection

 

Man Ray. 'Juliet and Margaret Nieman in Papier-Mâché Masks' c. 1945

 

Man Ray (American, 1890-1976)
Juliet and Margaret Nieman in Papier-Mâché Masks
c. 1945
Gelatin silver print
The Sir Elton John Photography Collection
Photograph: © Man Ray Trust/ADAGP, Paris and DACS, London 2016

 

Irving Penn. 'Salvador Dali in New York' 1947

 

Irving Penn (American, 1917-2009)
Salvador Dali in New York
1947
Silver gelatin print
The Sir Elton John Photography Collection
Photograph: The Irving Penn Foundation

 

 

“The enemy of photography is convention, the fixed rules ‘how to do’. The salvation of photography comes from the experiment.”

.
László Moholy-Nagy, c. 1940

 

 

Experiments

This was not a period of discovery but of rediscovery. Artists were rewriting the preceding century’s rules of photographic technique, harnessing ‘mistakes’ such as distortions and double exposures, or physically manipulating the printed image, cutting, marking and recombining photographs. These interventions could occur at any point in the process, from taking the image to the final print.

Used in portraiture, such experiments allowed for more psychologically charged representations. However, the transformative power of a particular technique often becomes much more important than the particular subject of the image. Above all, the rich creative possibilities of the photographic process come to the fore. While artists were seriously investigating the medium, the results are often surprising and playful.

 

Herbert Bayer. 'Self-Portrait' 1932

 

Herbert Bayer (American born Austria, 1900-1985)
Self-Portrait
1932
Silver gelatin print
The Sir Elton John Photographic Collection
© DACS 2016

 

Otto Umbehr. "Katz" - Cat 1927

 

Otto Umbehr (German, 1902-1980)
“Katz” – Cat
1927
Silver gelatin print
The Sir Elton John Photographic Collection
© Phyllis Umbehr/Galerie Kicken Berlin/DACS 2016

 

Josef Breitenbach. 'Patricia, New York' c. 1942

 

Josef Breitenbach (German, 1896-1984)
Patricia, New York
c. 1942
Silver gelatin print
The Sir Elton John Photography Collection
Photograph: Josef and Yaye Breitenbach Charitable Foundation, Courtesy Gitterman Gallery

 

 

“The camera should be used for a recording of life, for rendering the very substance and quintessence of the thing itself, whether it be polished steel or palpitating flesh.”

.
Edward Weston, 1924

 

 

Bodies

Experimental approaches to shooting, cropping and framing could transform the human body into something unfamiliar. Photographers started to focus on individual parts of the body, their unconventional crops drawing attention to shape and form, accentuating curves and angles. Fragmented limbs and flesh were depersonalised and could be treated like a landscape or still life, dissolving distinctions between different genres. Thanks to faster shutter speeds and new celluloid roll film, photographers could also freeze the body in motion outside of the studio for the first time, capturing dancers and swimmers with a clarity impossible for the naked eye.

 

André Kertész. 'Underwater Swimmer, Esztergom, Hungary, 30 June 1917' 1917

 

André Kertész (Hungarian, 1894-1985)
Underwater Swimmer, Esztergom, Hungary, 30 June 1917
1917
The Sir Elton John Photography Collection
© Estate of André Kertész/Higher Pictures

 

Rudolph Koppitz. 'Movement Study' 1925

 

Rudolph Koppitz (Austrian, 1884-1936)
Movement Study
1925
Gelatin silver print
The Sir Elton John Photography Collection
Photograph: ADAGP, Paris and DACS London 2016

 

Man Ray. 'Noire et Blanche' 1926

 

Man Ray (American, 1890-1976)
Noire et Blanche
1926
Silver gelatin print
The Sir Elton John Photography Collection
Photograph: Man Ray Trust/ADAGP, Paris and DACS, London 2016

 

Man Ray (1890-1976) 'Glass Tears (Les Larmes)' 1932

 

Man Ray (American, 1890-1976)
Glass Tears (Les Larmes)
1932
Gelatin silver print on paper
229 x 298 mm
Collection Elton John
© Man Ray Trust/ADAGP, Paris and DACS, London 2016

 

Edward Weston. 'Nude' 1936

 

Edward Weston (American, 1886-1958)
Nude
1936
Silver gelatin print
The Sir Elton John Photography Collection
Photograph: 1981 Center for Creative Photography, Arizona Board of Regents

 

Man Ray. 'Dora Maar' 1936

 

Man Ray (American, 1890-1976)
Dora Maar
1936
Silver gelatin print
The Sir Elton John Photography Collection
Photograph: Man Ray Trust/ADAGP, Paris and DACS, London 2016

 

Nino Migliori. 'Il Tuffatore' (The Diver) 1951

 

Nino Migliori (Italian, b. 1926)
Il Tuffatore (The Diver)
1951
Silver gelatin print
The Sir Elton John Photography Collection

 

 

“The documentary photographer is trying to speak to you in terms of everyone’s experience.”

.
Dorothea Lange, 1934

 

 

Documents

During the 1930s, photographers refined the formula for what we now know as social documentary. To compel the public to look at less palatable aspects of contemporary society they married creative manipulation with an appeal to viewers’ trust in the photograph as an objective visual record. This combination proved itself uniquely capable of eliciting empathy but is fraught with artistic and ethical complexity. These works highlight the vexed position of documentary photographs: historical evidence, instruments of propaganda and, latterly, works of art.

The development of new technology – particularly the portable camera and roll film – allowed photographers to capture spontaneous moments unfolding in the everyday world. Taking viewers into neighbourhoods where they might never set foot, street photography and documentary opened up new perspectives socially as much as visually.

 

Dorothea Lange. 'Migrant Mother' 1936

 

Dorothea Lange (American, 1895-1965)
Migrant Mother
1936
Silver gelatin print
The Sir Elton John Photographic Collection

 

Walker Evans. 'Floyde Burroughs, a cotton sharecropper, Hale County, Alabama' 1936

 

Walker Evans (American, 1903-1975)
Floyde Burroughs, a cotton sharecropper, Hale County, Alabama
1936
Silver gelatin print
The Sir Elton John Photography Collection

 

Dorothea Lange. 'A young girl living in a shack town near Oklahoma City, Oklahoma' 1936

 

Dorothea Lange (American, 1895-1965)
A young girl living in a shack town near Oklahoma City, Oklahoma
1936
Silver gelatin print
The Sir Elton John Photography Collection

 

Walker Evans. 'Christ or Chaos?' 1946

 

Walker Evans (American, 1903-1975)
Christ or Chaos?
1946
Gelatin silver print
The Sir Elton John Photography Collection
Photograph: Walker Evans Archives, The Metropolitan Museum of Art

 

 

“Contradictions of perspective. Contrasts of light. Contrasts of form. Points of view impossible to achieve in drawing and painting.”

.
Aleksandr Rodchenko, 1920s

 

 

Objects, Perspectives, Abstractions

The subjects and approaches of modernist photography vary widely, but are united by a fascination with the medium itself. Every image asks what photography is capable of and how it can be pushed further. This final room brings together three interlinked approaches. It shows the still life genre reimagined by photographers who used the technical capabilities of the camera to reveal the beauty of everyday things. Objects captured at unconventional angles or extreme close-up become strange, even unrecognisable.

A similar effect of defamiliarisation was accomplished by taking photographs from radically new perspectives, positioning a camera at the point of view of the ‘worm’s eye’ or ‘bird’s eye’. This created extreme foreshortening that transformed photographs from descriptive images of things into energetic compositions hovering between abstraction and representation.

Abstraction pushes against photography’s innate ability to record objectively. Radical techniques such as cameraless image-making simplified the medium to the point of capturing the play of light on photosensitive paper. By stripping it back to its most basic components, artists celebrated photography, not as a tool for reproduction, but as a creative medium capable of producing new imagery.

 

Alexander Rodchenko. 'Shukov Tower' 1920

 

Alexander Rodchenko (Russian, 1891-1956)
Shukov Tower
1920
Silver gelatin print
The Sir Elton John Photographic Collection
© A. Rodchenko & V. Stepanova Archive, DACS, RAO 2016

 

Edward Steichen. 'A Bee on a Sunflower' c. 1920

 

Edward Steichen (American, 1879-1973)
A Bee on a Sunflower
c. 1920
Gelatin silver print
The Sir Elton John Photography Collection

 

Man Ray. "Rayograph" 1923

 

Man Ray (American, 1890-1976)
“Rayograph”
1923
Silver gelatin print
The Sir Elton John Photography Collection
Photograph: Man Ray Trust/ADAGP, Paris and DACS, London 2016

 

André Kertész. 'Mondrian's Glasses and Pipe' 1926

 

André Kertész (Hungarian, 1894-1985)
Mondrian’s Glasses and Pipe
1926
Gelatin silver print
The Sir Elton John Photography Collection
© Estate of André Kertész/Higher Pictures

 

Tina Modotti. 'Bandelier, Corn and Sickle' 1927

 

Tina Modotti (Italian American, 1896-1942)
Bandelier, Corn and Sickle
1927
Silver gelatin print
The Sir Elton John Photographic Collection

 

Werner Mantz. 'Staircase Ursuliner Lyzeum Cologne 1928'

 

Werner Mantz (German, 1901-83)
Staircase Ursuliner Lyzeum Cologne 1928
1928
Silver gelatin print
The Sir Elton John Photography Collection

 

Margaret Bourke-White. 'George Washington Bridge' 1933

 

Margaret Bourke-White (American, 1904-1971)
George Washington Bridge
1933
Silver gelatin print
The Sir Elton John Photography Collection

 

 

László Moholy-Nagy (Hungarian, 1895-1946)
View from the Berlin tower
1928
Silver gelatin print
The Sir Elton John Photographic Collection

 

Margaret de Patta. 'Ice Cube Tray with Marbles and Rice' 1939

 

Margaret de Patta (American, 1903-1964)
Ice Cube Tray with Marbles and Rice
1939
The Sir Elton John Photographic Collection
© Estate of Margaret de Patta

 

 

Tate Modern
Bankside
London SE1 9TG
United Kingdom

Opening hours:
Sunday – Thursday 10.00 – 18.00
Friday – Saturday 10.00 – 22.00

Tate Modern website

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08
Feb
17

Exhibition: ‘Gay Gotham: Art and Underground Culture in New York’ at the Museum of the City of New York, New York City Part 1

Exhibition dates: 7th October 2016 – 26th February 2017

An exhibition showcasing Lesbian, Gay, Bisexual, Transgender, and Queer artistic life in New York City through the social networks of Leonard Bernstein, Mercedes de Acosta, Harmony Hammond,  Bill T. Jones, Lincoln Kirstein, Greer Lankton, George Platt Lynes,  Robert Mapplethorpe, Richard Bruce Nugent, and Andy Warhol.

Curators: Donald Albrecht, MCNY curator of architecture and design, and Stephen Vider, MCNY Mellon Postdoctoral Fellow.

 

 

 

Richard Bruce Nugent. 'Lucifer' 1930

 

Richard Bruce Nugent (American, 1906-1987)
Lucifer
1930
From the Salome series
Watercolour on cardstock
Art & Artifacts Division, Schomburg Center for Research in Black Culture, The New York Public Library, Astor, Lenox and Tilden Foundations

 

 

#POD

This is part 1 of a monster, two-part posting on this fabulous extravaganza: Gay Gotham: Art and Underground Culture in New York at the Museum of the City of New York, “a groundbreaking exhibition that explores New York’s role as a beacon for lesbian, gay, bisexual, and transgender (LGBT) artists seeking freedom, acceptance, and community.”

Freedom. Acceptance. Community. A tripartite motto to which we could add equality (different from acceptance), echoing the Brotherhood of man of the Third Republic of France. In these days of Lumpism, we do have an idea how important these concepts are – for our civil liberties, for our sexual freedom, and for our right, our write, to choose and voice an opinion which is different from that of the oligarchy. We know we have to stand up to these bigots.

Freedom to be ourselves has always been at the core of GLBTQI identity. Our Point of Difference (#POD).

While I came out in London six short years after Stonewall, and was wearing silver hair, eye shadow, rings on every hand and pink and cream satin bomber jackets in London in the 1970s, many of the people pictured in this posting had no doubt endured numerous persecutions for who they were many years before it was acceptable to be GLBTQI. And still today in many parts of the world (Russia, Papua New Guinea, South America, and Africa) GLBTQI people face discrimination and death.

But do you know what?

The world would be a much poorer, less creative place without all of the GLBTQI people who have lived over all of the centuries of human existence… continuing to be themselves in the face of adversity and resentment. Continuing to enrich the lives of themselves and other human beings.

Are we going away? Hell no!

I have spent hours researching the people in this posting, adding sound and video provided by the Museum of the City of New York. Because this information deserves to be out there on the WWW.

As we still strive for equality or even just existence in the world, our #POD, in New York or wherever – not our assimilation into the main stream – is what makes us relevant and interesting and emotional in this world. Long may it remain so.

Dr Marcus Bunyan

PS The dancing in the Audio and video excerpts from Filling Station (1938) and Billy the Kid (1938), especially the latter, are a joy to behold!

.
Many thank to the Museum of the City of New York for allowing me to publish the art work in the posting. Please click on the photographs for a larger version of the image.

 

 

Richard Bruce Nugent. 'Drawing from Alexander Gumby's scrapbook' 1920s

 

Richard Bruce Nugent (American, 1906-1987)
Drawing from Alexander Gumby’s scrapbook
1920s
Ink on paper Alexander Gumby Collection of Negroiana, Rare Book and Manuscript Library, Columbia University

 

 

1910-1960: Portraits

Richard Bruce Nugent

.
Richard Bruce Nugent
(July 2, 1906 – May 27, 1987), aka Richard Bruce and Bruce Nugent, was a writer and painter in the Harlem Renaissance. (The Harlem Renaissance, a cultural, social, and artistic explosion that took place in Harlem, New York spanned from about 1918 until the mid-1930s). One of many gay artists of the Harlem Renaissance, he was one of few who was out publicly. Recognised initially for the few short stories and paintings that were published, Nugent had a long productive career bringing to light the creative process of gay and black culture. …

During his career in Harlem, Nugent lived with writer Wallace Thurman from 1926-1928 which led to the publishing of “Smoke, Lilies, and Jade” in Thurman’s publication “Fire!!!”. The short story was written in a modernist stream-of-consciousness style, its subject matter was bisexuality and more specifically interracial male desire. Many of his illustrations were featured in publications, such as “Fire!!!” along with his short story. Four of his paintings were included in the Harmon Foundation’s exhibition of Negro artists, which was one of the few venues available for black artists in 1931. His only stand-alone publication, “Beyond Where the Stars Stood Still,” was issued in a limited edition by Warren Marr II in 1945. …

Nugent’s aggressive and honest approach to homoerotic and interracial desire was not necessarily in the favour of his more discreet homosexual contemporaries. Alain Locke chastised the publication “Fire!!!” for its radicalism and specifically Nugent’s “Smoke, Lilies, and Jade” for promoting the effeminacy and decadence associated with homosexual writers.

Nugent bridged the gap between the Harlem Renaissance and the black gay movement of the 1980s and was a great inspiration to many of his contemporaries… As one of the last survivors of the Harlem Renaissance, Nugent was a sought-after interview subject in his old age, consulted by numerous biographers and writers on both black and gay history. He was interviewed in the 1984 gay documentary, “Before Stonewall,” and his work was featured in Isaac Julien’s 1989 film, Looking for Langston.

Text from the Wikipedia website

 

Richard Bruce Nugent. '"Drawings for Mulattoes" Number 2' 1927

 

Richard Bruce Nugent. '"Drawings for Mulattoes" Number 3' 1927

 

Richard Bruce Nugent (American, 1906-1987)
“Drawings for Mulattoes” Numbers 2 and 3
1927
Illustration in Ebony and Topaz: A Collectanea
Fales Library and Special Collections, New York University

 

Richard Bruce Nugent. 'Self-portrait' 1930s

 

Richard Bruce Nugent (American, 1906-1987)
Self-portrait
1930s
Pencil on paper
Art & Artifacts Division, Schomburg Center for Research in Black Culture, The New York Public Library, Astor, Lenox and Tilden Foundations

 

Richard Bruce Nugent. 'Smoke, Lilies and Jade' c. 1925

 

Richard Bruce Nugent (American, 1906-1987)
Smoke, Lilies and Jade
c. 1925
Mixed-media work
Howard University Gallery of Art, Washington, DC

 

 

Richard Bruce Nugent poems and prose read by Rodney Evans, director of the 2004 film Brother to Brother. Audio produced for the exhibition by Tim Cramer.

 

 

 

 

 

 

 

Abram Poole. 'Mercedes de Acosta' 1923

 

Abram Poole (American, 1883-1961)
Mercedes de Acosta
1923
Oil on canvas
Santa Barbara Museum of Art, Gift of Mercedes de Acosta in honour of Ala Story

 

 

Mercedes de Acosta

Mercedes de Acosta (March 1, 1893 – May 9, 1968) was an American poet, playwright, and novelist. Four of de Acosta’s plays were produced, and she published a novel and three volumes of poetry. …

De Acosta was involved in numerous lesbian relationships with Broadway’s and Hollywood’s elite and she did not attempt to hide her sexuality; her uncloseted existence was very rare and daring in her generation. In 1916 she began an affair with actress Alla Nazimova and later with dancer Isadora Duncan. Shortly after marrying Abram Poole in 1920, de Acosta became involved in a five-year relationship with actress Eva Le Gallienne. De Acosta wrote two plays for Le Gallienne, Sandro Botticelli and Jehanne de Arc. After the financial failures of both plays they ended their relationship.

Over the next decade she was involved with several famous actresses and dancers including Greta Garbo, Marlene Dietrich, Ona Munson, and Russian ballerina Tamara Platonovna Karsavina. Additional unsubstantiated rumors include affairs with Pola Negri, Eleonora Duse, Katherine Cornell, and Alice B. Toklas.

An ardent liberal, de Acosta was committed to several political causes. Concerned about the Spanish Civil War, which began in 1936, for example, she supported the loyalist Republican government that opposed the fascist Franco regime. A tireless advocate for women’s rights, she wrote in her memoir, “I believed… in every form of independence for women and I was… an enrolled worker for women’s suffrage.” …

De Acosta’s best-known relationship was with Greta Garbo. When Garbo’s close friend, author Salka Viertel, introduced them in 1931, they quickly became involved. As their relationship developed, it became erratic and volatile with Garbo always in control. The two were very close sporadically and then apart for lengthy periods when Garbo, annoyed by Mercedes’ obsessive behaviour, coupled with her own neuroses, ignored her. In any case, they remained friends for thirty years during which time Garbo wrote de Acosta 181 letters, cards, and telegrams. About their friendship, Cecil Beaton, who was close to both women, recorded in his 1958 memoir, “Mercedes is [Garbo’s] very best friend and for 30 years has stood by her, willing to devote her life to her”.

De Acosta was described in 1955 by Garbo biographer, John Bainbridge, as “a woman of courtly manners, impeccable decorative taste and great personal elegance… a woman with a passionate and intense devotion to the art of living… and endowed with a high spirit, energy, eclectic curiosity and a varied interest in the arts.”

Text from the Wikipedia website

 

“After Cecil Beaton accompanied her to the theater one night in 1930, he wrote in his diary that he sensed people looking at him and questioning why he associated with “that furious lesbian.” She often boasted of her sexual prowess, saying “I can get any woman from any man.” There was perhaps justification for Alice B. Toklas’s observation, “Say what you will about Mercedes de Acosta, she’s had the most important women of the twentieth century.” …

Even though she avoided direct representation of same-sex eroticism in her writing, she freely “smuggled in” ideas and issues common to those of us in the homosexual community but she put them in a heterosexual setting. It is what one scholar calls “queening.”

Mercedes de Acosta was not hugely famous. Her contributions to the theater were minimal. Yet her story reveals a woman who stood up courageously for her beliefs and values. She seldom stumbled, even when her friends and peers turned against her. She lived her desire and paid the price. Her love for other women and her struggle for acceptance were certainly sources of her originality and fueled her writing. Perhaps the description of her as “that furious lesbian” should become an admirable attribute rather than a scornful slur.”

Robert A Schanke. “Mercedes de Acosta.”

 

Abram Poole. 'Mercedes de Acosta' 1923 (detail)

 

Abram Poole (American, 1883-1961)
Mercedes de Acosta (detail)
1923
Oil on canvas
Santa Barbara Museum of Art, Gift of Mercedes de Acosta in honour of Ala Story

 

Anonymous photographer. 'Eva Le Gallienne in 'Jehanne d'Arc'' 1925

 

Anonymous photographer
Eva Le Gallienne in Jehanne d’Arc
1925
Museum of the City of New York
Gift of Mercedes De Acosta

 

Anonymous photographer. 'Effie Shannon as Marie-Louise (left) and Michael Strange in the title role of 'L'Aiglon'' 1927

 

Anonymous photographer
Effie Shannon as Marie-Louise (left) and Michael Strange in the title role of L’Aiglon
1927
Gelatin silver print
Museum of the City of New York, Gift of Mr and Mrs Spencer Merriam Berger

 

Janet Flanner. 'Letter in the shape of a tulip from Janet Flanner to Mercedes de Acosta' 1928

 

Janet Flanner (American, 1892-1978)
Letter in the shape of a tulip from Janet Flanner to Mercedes de Acosta
1928
The Rosenbach, Philadelphia

 

George Platt Lynes. 'Cecil Beaton' Undated

 

George Platt Lynes (American, 1907-1955)
Cecil Beaton
Undated
Inscribed by Beaton to Mercedes de Acosta
The Rosenbach, Philadelphia

 

George Hoyningen-Huene. 'Mercedes de Acosta' 1934

 

George Hoyningen-Huene (American-Russian, 1900-1968)
Mercedes de Acosta
1934
Modern print
Courtesy The Rosenbach, Philadelphia

 

Cecil Beaton. 'From left, Alfred Stieglitz, Mercedes de Acosta, and Georgia O'Keeffe' c. 1943

 

Cecil Beaton (British, 1904-1980)
From left, Alfred Stieglitz, Mercedes de Acosta, and Georgia O’Keeffe
c. 1943
Gelatin silver print
The Rosenbach, Philadelphia

 

 

Works by Mercedes de Acosta works read by performers Moe Angelos and Carmelita Tropicana. Audio produced for the exhibition by Tim Cramer.

 

 

 

 

 

 

 

 

The Museum of the City of New York presents Gay Gotham: Art and Underground Culture in New York, a groundbreaking exhibition that explores New York’s role as a beacon for lesbian, gay, bisexual, and transgender (LGBT) artists seeking freedom, acceptance, and community.

The first exhibition of its kind to be presented by a New York City cultural institution in terms of depth and scope, Gay Gotham peels back the layers of New York City’s LGBT, or queer, life that thrived even in the shadows to reveal an often-hidden side of the city’s history and underscore the power of artistic collaboration to transcend oppression. The exhibition, which runs through February 26, 2017, will examine the worlds of New York’s famous LGBT cultural innovators, as well as those of ordinary citizens. The exhibition will also identify historical trends that led to the increased visibility of LGBT artists over the course of the 20th century.

“New York City, an international source of creativity throughout its history, provided the canvas, stage, and backdrop for LGBT artists and cultural innovators, and helped make it possible for them to transcend oppression and discrimination,” says Whitney Donhauser, Ronay Menschel Director of the Museum of the City of New York. “Gay Gotham not only exhibits, but also celebrates the vibrant lives of artists who were suffering from injustice, and offers optimism for tomorrow.”

Gay Gotham brings to life the queer networks that sprang up in the city from the early-20th century through the mid-1990s – a series of artistic subcultures whose radical ideas had lasting effects on the mainstream. It explores the artistic achievements and creative networks of ten individuals, as well as four key ways that such networks are made: place-making (making places to meet and work together); posing (creating portraits of friends and artists); printing (creating publications); and performing (representing LGBT life in theater and film). The show is also organised into three chronological sections, dividing LGBT art and underground culture in 20th century New York:

  • Visible Subcultures: 1910-1930
  • Open Secrets: 1930-1960
  • Out New York: 1960-1995

.
Occupying two full galleries, Gay Gotham features 225 works from a mix of iconic and lesser-known LGBT artists, whose work will be presented chronologically to reveal the trajectory of queer life in 20th century New York: composer Leonard Bernstein; playwright, poet and novelist Mercedes de Acosta; activist Harmony Hammond; dancer and choreographer Bill T. Jones; arts impresario Lincoln Kirstein; artist Greer Lankton; photographer George Platt Lynes; artist and photographer Robert Mapplethorpe; artist and author Richard Bruce Nugent; and artist Andy Warhol. Each of these individuals will be examined within the overlapping networks of numerous fellow artists and colleagues who advanced their professional careers, sustained their social lives, and propelled them into the city and nation’s cultural mainstream.

Gay Gotham, curated by Donald Albrecht, MCNY curator of architecture and design, and Stephen Vider, MCNY Mellon Postdoctoral Fellow, includes paintings, drawings, photographs, sound recordings, and films that explore queer artistic achievements in music, the visual arts and theatre during the 20th century. Ephemera such as correspondence and scrapbooks are also displayed, illuminating the artists’ personal bonds and revealing secrets that were scandal provoking in their time and remain largely unknown today.

On the impetus behind the show, Curator Donald Albrecht explained: “While exploring New York City’s gay artistic communities in past shows here at the Museum, I found them to be consistently hidden in plain sight and thought an exhibition ‘un-hiding’ these queer networks would be a revelation. Gay Gotham is the result, and I hope visitors gain an understanding of the cultural communities that formed as a response to injustice.”

Some of the works that will be featured in the show are: Bernstein’s own annotated copy of Romeo and Juliet, the inspiration for the 1957 Broadway musical West Side Story, alongside original drawings of the production’s sets and costumes; a circa 1970 handmade, collaged scrapbook by Robert Mapplethorpe that includes images of friends and lovers like Patti Smith; Arnie Zane’s video of Keith Haring hand painting the body of Zane’s partner, dancer and choreographer Bill T. Jones – a collaboration of three leaders of the 1980s queer downtown art scene;  several of artist Greer Lankton’s dolls, including a life-size one of Diana Vreeland made in 1989 for a Barneys display window.

Joel Sanders Architects designed the exhibition to give spatial expression to the show’s two main themes: the people and places that allowed queer artistic life to flourish in New York City. On both floors of the exhibition, the perimeter gallery walls are painted a deep purple, the colour traditionally associated with queer culture. The centre of both galleries will feature maps setting artistic explorations against the evolving backdrops of LGBT life in New York City, including gay neighbourhoods and nightspots, as well as activist groups and key social and cultural events, such as protests and parades.

Gay Gotham will be accompanied by a 304-page book, Gay Gotham: Art and Underground Culture in New York, by Donald Albrecht, with Stephen Vider and published by Skira Rizzoli. It includes more than 350 images, illustrations and background essays on the social and cultural themes of the LGBT artistic underground, as well as portraits of the show’s iconic artistic figures.

Press release from the Museum of the City of New York

 

George Platt Lynes. 'Lincoln Kirstein' 1940s-50s

 

George Platt Lynes (American, 1907-1955)
Lincoln Kirstein
1940s-50s
Gelatin silver print
The Metropolitan Museum of Art, Gift of Lincoln Kirstein, 1985

 

 

Lincoln Kirstein

Lincoln Edward Kirstein (May 4, 1907 – January 5, 1996) was an American writer, impresario, art connoisseur, philanthropist, and cultural figure in New York City, noted especially as co-founder of the New York City Ballet. He developed and sustained the company with his organising ability and fundraising for more than four decades, serving as the company’s General Director from 1946 to 1989. …

Beginning in 1919, Kirstein kept a diary continuing through the practice until the late 1930s. In a 2007 biography of Kirstein, The Worlds of Lincoln Kirstein, Martin Duberman drew on his diaries, as well as Kirstein’s numerous letters. Kirstein wrote about enjoying sex with various men including Harvard undergraduates, sailors, street boys, and casual encounters in the showers at the 63rd St. YMCA. He had longer affairs with Pete Martinez, a dancer, Dan Maloney, an artist, and Jensen Yow, a conservator. Kirstein had both platonic relationships and many that started as casual sex and developed into long-term friendships…

Kirstein’s eclectic interests, ambition and keen interest in high culture, funded by independent means, drew a large circle of creative friends from many fields of the arts. These included: Glenway Wescott, George Platt Lynes, Jared French, Bernard Perlin, Pavel Tchelitchev, Katherine Anne Porter, Barbara Harrison, Gertrude Stein, Donald Windham, Cecil Beaton, Jean Cocteau, W. H. Auden, George Tooker, Margaret French Cresson, Walker Evans, Sergei Eisenstein and others. 

In his later years, Kirstein struggled with bipolar disorder – mania, depression, and paranoia. He destroyed the studio of friend Dan Maloney. He sometimes had to be constrained in a straitjacket for weeks at a psychiatric hospital. His illness did not generally affect his professional creativity until the end of his life.

Text from the Wikipedia website

 

Ballet in America

After seeing ballets by George Balanchine, including Prodigal Son (the first Balanchine work he was to experience) in 1929 and Les Ballets 1933 in Paris, Kirstein met the choreographer for the first time in London in 1933 and immediately invited him to work in the United States where together they would build an American ballet tradition. Balanchine’s response, “But, first a school.” is now part of ballet history. In 1934, the School of American Ballet opened its doors on Madison Avenue with Kirstein as president, a post he held until his retirement in 1989.

Together, Balanchine and Kirstein embarked on the creation of a permanent company to realise their vision. There would be four such enterprises before the establishment of New York City Ballet in 1948. The first of these, American Ballet Company, toured in the eastern United States and was the resident ballet troupe for the Metropolitan Opera (performing under the name American Ballet Ensemble) from 1935-1938. A second company, Ballet Caravan was founded in 1936 to tour and produced notably, among other American works, Lew Christensen’s Filling Station and Eugene Loring’s Billy the Kid with libretti by Kirstein. It was succeeded by American Ballet Caravan which made a much-acclaimed tour of South America in 1941 before disbanding. Upon Kirstein’s return to the States from military service in World War II, Ballet Society was founded in 1946 to present performances for a subscription audience. Following a 1948 performance of Orpheus, the invitation came from City Center’s then-Chairman of the Executive Committee, Morton Baum, to establish a resident company to be known as New York City Ballet as part of the City Center of Music and Drama. Kirstein became the Company’s General Director and served in that capacity until relinquishing the post in 1989. …

The distinguished English critic Clement Crisp has written, “Lincoln Kirstein was a man of protean gifts and immense intellectual and organisational energy. He was one of those rare talents who touched the entire artistic life of their time: ballet, film, literature, theatre, paintings, sculpture, photography – all occupied his attention. These many and other seemingly disparate concerns were united by a guiding intelligence which was uncompromising and uncompromisingly generous and served as the artistic conscience of his era. This was the essentially American quality of his work: that desire to ameliorate and inspire a society to the goal of a more humane and imaginatively rich world. To a grand extent his work was as intermediary between the arts and a vast public who benefited from his genius.”

Classical dance amplified by Balanchine’s own genius, expressed perfectly Lincoln’s immovable conviction that each human being contains the seeds of perfectibility. When he was 28, a significant year, he wrote that ballet provided the means for the human body in heightened capability, to set a poetic standard for each person’s ideal capacity. And he wrote and worked toward that standard in connection with everything he cared for all his life. Lincoln’s unending personal struggles, and searching and learning, led him in turn to give so much of himself to others. With uncanny intuition he understood who each one of us was: artists, students, friends, supporters alike were woven into a family with common cause.

Text from the New York City Ballet website [Online] Cited 06/02/2017. No longer available online

 

Lincoln Kirstein. 'Blast at Ballet: A Corrective for the American Audience' (Marstin Press, New York) 1938

 

Lincoln Kirstein (American, 1907-1996)
Blast at Ballet: A Corrective for the American Audience (Marstin Press, New York)
1938
Private collection

 

George Platt Lynes. 'From left, Michael Kidd, Beatrice Tomkins, and Ruby Asquith in 'Billy the Kid'' 1938, printed c. 1953

 

George Platt Lynes (American, 1907-1955)
From left, Michael Kidd, Beatrice Tomkins, and Ruby Asquith in Billy the Kid
1938, printed c. 1953
Gelatin silver print
The Metropolitan Museum of Art, Gift of Lincoln Kirstein, 1985

 

Paul Cadmus. '"Ray" costume design for the ballet 'Filling Station'' 1937

 

Paul Cadmus (American, 1904-1999)
“Ray” costume design for the ballet Filling Station
1937
Gouache, pencil, and ink on paper
The Museum of Modern Art, New York. Gift of Lincoln Kirstein, 1941

 

 

Paul Cadmus

In the gorgeous, occasionally garish, always gratifying works of the great American artist Paul Cadmus, sailors and sunbathers, models and mannequins, nitwits and nudes all are suffused with a sensuality born equally of idyllic splendour and urban squalor, natural grace and graceful artifice. Active since the 1930s as a renderer of pretty boys and ugly ploys, Cadmus has spent many remarkable decades honing a singularly complex style of idealized sexuality and vivid displeasure in justly celebrated paintings, drawings and etchings of nude figures, fantastical scenes and supercharged allegories.

While often working quite deliberately in the genres of social satire and community critique, Cadmus is just as compelling when exploring the personal and political proclivities of bodies in rest and motion. Male bodies, that is. More than most artists of his substantial stature, Cadmus has detailed with exquisite tenderness and unblinking bluntness the manner in which gay males – and the gay male gaze – represent the polemics of aesthetics. …

As much as some younger artists would like to see Cadmus adopt the persona of nonagenarian poster boy for Gay Y2K, he’s generally content to let his images speak for themselves. That’s his choice to make; more perplexing, frankly, is the majority of critical writing on Cadmus that blatantly ignores his gay perspective and homoerotic imagery. Lincoln Kirstein, founding director of the New York City Ballet and the artist’s self-defined bisexual brother-in-law (married to Cadmus’s sister, Fidelma), wrote the “definitive” Cadmus monograph with nary a mention of the artist’s crucial homoeroticism, preferring to tiptoe around the truth with statements like, “As for sexual factors, he has without ostentation or polemic long celebrated somatic health in boys and young men for its symbolic range of human possibility. His addiction to aspects of physical splendor has never been provocative, sly, nor ambitious to proselytize.”

I wish Kirstein had taken a more careful look at the slender lad sporting a box kite and a noticeable bulge in “Aviator,” or the mine’s-bigger-than-yours posturing and relentless cruising on display in “Y.M.C.A. Locker Room” … Even more telling is “Manikins,” in which two small artist’s models lovingly do the nasty atop a copy of Corydon, André Gide’s plea for queer rights.

Steven Jenkins. “Paul Cadmus: The Body Politic,” on the Queer Arts Resource website [Online] Cited 18/11/2021

 

 

Excerpts from Filling Station, a seminal ballet with an American theme and setting, choreographed and performed by Lew Christensen with Ballet Caravan (1938). Perhaps the most enduring and popular work by Christensen, the comic ballet combined classical dancing with vaudevillian antics.

And excerpts from Billy the Kid (1938) a ballet written by the American composer Aaron Copland on commission from Lincoln Kirstein. It was choreographed by Eugene Loring for Ballet Caravan. Along with Rodeo and Appalachian Spring, it is one of Copland’s most popular and widely performed pieces.

With permission of the Museum of the City of New York for Art Blart.

 

 

George Platt Lynes

The greatest photographer of the male nude the world has ever seen – George Platt Lynes (American, April 15, 1907 – December 6, 1955).

Lynes worked as a fashion photographer in his own studio in New York (which he opened in 1932) before moving to Hollywood in 1946 where he took the post of Chief Photographer for the Vogue studios. Although an artistic success the sojourn was a financial failure and he returned to New York in 1948. Although continuing his commercial work he became disinterested in it, concentrating his energies on photographing the male nude. He began a friendship with Dr Alfred Kinsey of the Kinsey Institute in Bloomington, Indiana and helped with his sex research. Between 1949 and 1955, Lynes sold and donated much of his erotic nudes to Kinsey.1 By May 1955 he had been diagnosed terminally ill with lung cancer. He closed his studio. He destroyed much of his print and negative archives particularly his male nudes. However, it is now known that he had transferred many of these works to the Kinsey Institute. After a final trip to Europe, Lynes returned to New York City where he died.

See my full text George Platt Lynes and the male nude including many photographs and another text by Associate Professor Elspeth H. Brown (University of Toronto).

 

George Platt Lynes. 'Self-Portrait, in Tights' 1948

 

George Platt Lynes (American, 1907-1955)
Self-Portrait, in Tights
1948
Gelatin silver print
Solomon R. Guggenheim Museum, New York
Gift, Anonymous and In Kind
Canada, 1998

 

George Platt Lynes. 'Marsden Hartley' 1942

 

George Platt Lynes (American, 1907-1955)
Marsden Hartley
1942
Gelatin silver print
Marsden Hartley Memorial Collection, Bates College Museum of Art

 

George Platt Lynes. 'George Tooker at 5 St. Luke's Place, New York, with Paul Cadmus and Jared French in Mirror' c. 1940

 

George Platt Lynes (American, 1907-1955)
George Tooker at 5 St. Luke’s Place, New York, with Paul Cadmus and Jared French in Mirror
c. 1940
Vintage silver print
Estate of George Tooker, Courtesy of DC Moore Gallery, New York

 

 

George Tooker

George Clair Tooker, Jr. (August 5, 1920 – March 27, 2011) was an American figurative painter. His works are associated with Magic realism, Social realism, Photorealism and Surrealism. His subjects are depicted naturally as in a photograph, but the images use flat tones, an ambiguous perspective, and alarming juxtapositions to suggest an imagined or dreamed reality. He did not agree with the association of his work with Magic realism or Surrealism, as he said, “I am after painting reality impressed on the mind so hard that it returns as a dream, but I am not after painting dreams as such, or fantasy.” …

His most well known paintings carry strong social commentary, and are often characterised as his “public” or “political” pieces. Some of these include: The Subway (1950), Government Bureau (1955-1956), The Waiting Room (1956-1957), Lunch (1964), Teller (1967), Waiting Room II (1982), Corporate Decision (1983), and Terminal (1986). These works are particularly influential, because they draw from universal experiences of modern, urban life. Many portray visually literal depictions of social withdrawal and isolation. In many ways, these images reveal the negative side of the subject matter celebrated in Impressionism. Modernity’s anonymity, mass-production, and fast pace are cast under an unforgiving, bleak, shadow-less light that conveys a sense of foreboding and isolation…

While Tooker’s “public” imagery is hostile and solemn, his “private” images are often more intimate and positive. Some of these include the ten images of the Windows series (1955-1987), Doors (1953), Guitar (1957), Toilette (1962), and the Mirror series (1962-1971). Many of these images juxtapose beauty and ugliness, youth and age, in the analysis of the female body. The space is often compressed by a curtain or close-up wall, so that the viewer is confronted by the symbolic identity of the protagonist.

Text from the Wikipedia website

 

“Mr. Cadmus’s exuberant use of homosexual themes in his work also encouraged Mr. Tooker to address that aspect of his identity in paintings like the terrifying, Bruegel-esque “Children and Spastics” (1946), in which a group of leering sadists torment three frail, effeminate men.

Equally influential was Jared French, part of Mr. Cadmus’s intimate circle, whose interest in Jungian archetypes and in the frigid, inscrutable forms of archaic Greek and Etruscan art inspired Mr. Tooker to take a more symbolic, mythic approach to his subject matter.”

William Grimes. “George Tooker, Painter Capturing Modern Anxieties, Dies at 90,” on The New York Times website, March 29, 2011 [Online] Cited 18/11/2021

 

George Platt Lynes. 'Jared French' 1938

 

George Platt Lynes (American, 1907-1955)
Jared French
1938
Gelatin silver print
The Metropolitan Museum of Art, David Hunter McAlpin Fund, 1941

 

 

Jared French

Born in Ossining, New York, French received a Bachelor of Arts degree from Amherst College in 1925. Soon after this he met and befriended Paul Cadmus (1904-1999) in New York City, who became his lover. French persuaded Cadmus to give up commercial art for what he deemed, “serious painting”.

Jungian psychology is thought to have played an important influence upon the dream-like imagery in the paintings of French’s maturity. The highly stylised, archaic-looking figures in his paintings suggest that they are representative of the ancestral memory of all mankind, what Carl Jung called “the collective unconscious”. French himself was never explicit about the sources of his imagery, although on a stylistic level, the influence of early Italian Renaissance paintings by such masters as Mantegna and Piero della Francesca is evident, as it is also in the work of both Tooker and Cadmus. On the level of content, he made only one, short, public statement regarding his intentions:

“My work has long been concerned with the representation of diverse aspects of man and his universe. At first it was mainly concerned with his physical aspect and his physical universe. Gradually I began to represent aspects of his psyche, until in The Sea (1946) and Evasion (1947), I showed quite clearly my interest in man’s inner reality.” …

In 1938, French and Cadmus posed for a series photographs with the noted photographer George Platt Lynes (1907-1955). These photographs were not published or exhibited while Lynes was living and show the intimacy and relationship of the two. In the photographs, 14 of which survive today, the subjects, Cadmus and French, vacillate between exposure and concealment, with French generally being the more exhibitionist of the two. Cadmus stated that French was the model for all four male figures in his 1935 painting, Gilding the Acrobats, as well as his 1931 painting, Jerry.

Text from the Wikipedia website

 

Jared French. 'Billy the Kid costume sketch for "Billy's Last Act"' 1938

 

Jared French (American, 1905-1988)
Billy the Kid costume sketch for “Billy’s Last Act”
1938
Watercolour and pencil on printed paper on cardboard with ink and pencil
The Metropolitan Museum of Art, David Hunter McAlpin Fund, 1941

 

Jared French. 'Billy the Kid costume sketch for "Billy's Last Act"' 1938 (detail)

 

Jared French (American, 1905-1988)
Billy the Kid costume sketch for “Billy’s Last Act” (detail)
1938
Watercolour and pencil on printed paper on cardboard with ink and pencil
The Metropolitan Museum of Art, David Hunter McAlpin Fund, 1941

 

Jared French. 'Billy the Kid costume sketch for "Alias as Drunken Cowboy"' 1938

 

Jared French (American, 1905-1988)
Billy the Kid costume sketch for “Alias as Drunken Cowboy”
1938
Watercolour on paper on cardboard with felt-tip pen
The Museum of Modern Art, New York, Gift of Lincoln Kirstein, 1941

 

Jared French. 'Billy the Kid costume sketch for "Alias as Drunken Cowboy"' 1938 (detail)

 

Jared French (American, 1905-1988)
Billy the Kid costume sketch for “Alias as Drunken Cowboy” (detail)
1938
Watercolour on paper on cardboard with felt-tip pen
The Museum of Modern Art, New York, Gift of Lincoln Kirstein, 1941

 

George Platt Lynes. 'Fidelma Cadmus Kirstein' 1941

 

George Platt Lynes (American, 1907-1955)
Fidelma Cadmus Kirstein
1941
Gelatin silver print
George Platt Lynes Collection, Harry Ransom Center, The University of Texas at Austin

 

George Platt Lynes. 'Orpheus (Nicholas Magallanes and Francisco Moncion)' 1950

 

George Platt Lynes (American, 1907-1955)
Orpheus (Nicholas Magallanes and Francisco Moncion)
1950
Modern print
Courtesy ClampArt, New York

 

George Platt Lynes. 'Jimmie Daniels' Undated

 

George Platt Lynes (American, 1907-1955)
Jimmie Daniels
Undated
Gelatin silver print
George Platt Lynes Collection, Harry Ransom Center, The University of Texas at Austin

 

 

A fresh-faced teenager, Jimmie Daniels arrived in Harlem sometime during the mid-1920’s. He was lithe, delicate, and had an engaging, infectious smile that he would soon learn to use to his advantage. Singer Alberta Hunter, a lifelong friend, remembered the time well. “This one was just a little one” she said. “Handsome? Oh, was he handsome! He had hair as red as fire, and his folks had money.” Dare anyone have said that they thought the young, refined singer with the impeccable style, grace and proper enunciation was just a little snobbish and pretentious too?

It wouldn’t have mattered! It certainly would not have stopped the young, attractive Daniels from enjoying the ride of his youth, and becoming one of the most popular cafe singers and masters of ceremonies of the Harlem Renaissance. In demand from New York to Paris, these accomplishments were but stepping stones toward bigger and better things. Fortunately, the journey was documented by some of the leading photographers and artists of the time like George Platt Lynes, Carl Van Vechten and Richmond Barthe. And having several high profile, rich white boyfriends didn’t hurt him not one bit!

Anonymous text from the Fire Island Pines History website [Online] Cited 06/02/2017. No longer available online

 

 

Museum of the City of New York
1220 Fifth Ave at 103rd St., New York

Opening hours:
Open Daily 10am – 6pm

Museum of the City of New York website

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02
Oct
14

Exhibition: ‘A World of Its Own: Photographic Practices in the Studio’ at the Museum of Modern Art (MoMA), New York Part 1

Exhibition dates: 8th February – 2nd November 2014

The Edward Steichen Photography Galleries, third floor

Curators: Organised by Quentin Bajac, The Joel and Anne Ehrenkranz Chief Curator, with Lucy Gallun, Assistant Curator, Department of Photography

 

 

Bruce Nauman (American, born 1941) 'Composite Photo of Two Messes on the Studio Floor' 1967

 

Bruce Nauman (American, b. 1941)
Composite Photo of Two Messes on the Studio Floor 
1967
Gelatin silver print
40 1/2″ x 10′ 3″ (102.9 x 312.4cm)
Gift of Philip Johnson

 

 

A bumper two part posting on this fascinating, multi-dimensional subject: photographic practices in the studio, which may be a stage, a laboratory, or a playground. The exhibition occupies all MoMA’s six photography galleries, each gallery with its own sub theme, namely, Surveying the Studio, The Studio as Stage, The Studio as Set, A Neutral Space, Virtual Spaces and The Studio, from Laboratory to Playground.

The review of this exhibition “When a Form Is Given Its Room to Play” by Roberta Smith on the New York Times website (6th February 2014) damns with faint praise. The show is a “fabulous yet irritating survey” which “dazzles but often seems slow and repetitive.” Smith then goes on to list the usual suspects: “And so we get professional portraitists, commercial photographers, lovers of still life, darkroom experimenters, artists documenting performances and a few generations of postmodernists, dead and alive, known and not so, exploring the ways and means of the medium. This adds up to plenty to see: around 180 images from the 1850s to the present by some 90 photographers and artists. The usual suspects here range from Julia Margaret Cameron to Thomas Ruff, with Laszlo Moholy-Nagy, Lucas Samaras, John Divola and Barbara Kasten in between.” There are a few less familiar and postmodern artists thrown in for good measure, but all is “dominated by black-and-white images in an age when colour reigns.” The reviewer then rightly notes the paucity of “postmodern photography of the 1980s, much of it made by women, that did a lot to reorient contemporary photo artists to the studio. It is a little startling for an exhibition that includes so many younger artists dealing with the artifice of the photograph (Ms. Belin, for example) to represent the Pictures Generation artists with only Cindy Sherman, James Casebere and (in collaboration with Allan McCollum) Laurie Simmons” before finishing on a positive note (I think!), noting that the curators “had aimed for a satisfying viewing experience, which, these days, is something to be grateful for.”


SOMETHING TO BE GRATEFUL FOR… OH, TO BE SO LUCKY IN AUSTRALIA!

Just to have the opportunity to view an exhibition of this quality, depth and breadth of concept would be an amazing thing. Even a third of the number of photographs (say 60 works) that address this subject at any one of the major institutions around Australia would be fantastic but, of that, there is not a hope in hell.

Think Marcus, think… when was the last major exhibition, I mean LARGE exhibition, at a public institution in Australia that actually addressed specific ISSUES and CONCEPTS in photography (such as this), not just putting on monocular exhibitions about an artists work or exhibitions about a regions photographs? Ah, well… you know, I can’t really remember. Perhaps the American Dreams exhibition at Bendigo Art Gallery, but that was a GENERAL exhibition about 20th century photography with no strong investigative conceptual theme and it was imported from George Eastman House.

Here in Australia, all we can do is look from afar, purchase the catalogue and wonder wistfully what the exhibition actually looks like and what we are missing out on. MoMA sent me just 10 images media images. I have spent hours scouring the Internet for other images to fill the void of knowledge and vision (and then cleaning those sometimes degraded images), so that those of us not privileged enough to be able to visit New York may gain a more comprehensive understanding of what this exhibition, and this multi-faceted dimension of photography, is all about. It’s a pity that our venerable institutions and the photography curators in them seem to have had a paucity of ideas when it comes to expounding interesting critiques of the medium over the last twenty years or so. What a missed opportunity.

Dr Marcus Bunyan

.
Many thankx to MoMA for allowing me to publish six of the photographs in the posting. The rest of the images were sourced from the Internet. Please click on the photographs for a larger version of the image.

 

 

Installation view of the exhibition 'A World of Its Own: Photographic Practices in the Studio' at the Museum of Modern Art (MoMA), New York

 

Installation view of the exhibition A World of Its Own: Photographic Practices in the Studio at the Museum of Modern Art (MoMA), New York

 

Surveying the Studio

Uta Barth (American, born 1958) 'Sundial (07.13)' 2007

 

Uta Barth (American, born 1958)
Sundial (07.13)
2007
Chromogenic colour prints
each 30 x 28 1/4″ (76.2 x 71.8cm)
The Photography Council Fund

 

Geta Brâtescu (Romanian, born 1926) 'The Studio. Invocation of the Drawing' (L'Atelier. Invocarea desenului) 1979

 

Geta Brâtescu (Romanian, 1926-2018)
The Studio. Invocation of the Drawing (L’Atelier. Invocarea desenului)
1979
Gelatin silver prints with tempera on paper
33 1/16 x 27 9/16″ (84 x 70cm)
Modern Women’s Fund

 

 

Geta Brătescu was a Romanian visual artist with works in drawing, collage, photography, performance, illustration and film. In 2008, Brătescu received an honorary doctorate from the Bucharest National University of Arts for “her outstanding contributions to the development of contemporary Romanian art”. Brătescu was artistic director of literature and art magazine Secolul 21. A major retrospective of her work was held at the National Museum of Art of Romania in December 1999. In 2015 Brătescu’s first UK solo exhibition was held at the Tate Liverpool. In 2017, she was selected to represent Romania at the 57th Venice Biennale.

 

Man Ray (American, 1890-1976) 'Laboratory of the Future' 1935

 

Man Ray (American, 1890-1976)
Laboratory of the Future
1935
Gelatin silver print
9 1/16 x 7″ (23.1 x 17.8cm)
Gift of James Johnson Sweeney

 

Charles Sheeler (American, 1883-1965) 'Cactus and Photographer's Lamp, New York' 1931

 

Charles Sheeler (American, 1883-1965)
Cactus and Photographer’s Lamp, New York
1931
Gelatin silver print
9 1/2 x 6 5/8″ (23.5 x 16.6cm)
Gift of Samuel M. Kootz

 

 

Bringing together photographs, films, videos, and works in other mediums, A World of Its Own: Photographic Practices in the Studio examines the ways in which photographers and artists using photography have worked and experimented within the four walls of the studio space, from photography’s inception to today. Featuring both new acquisitions and works from the Museum’s collection that have not been on view in recent years, A World of Its Own includes approximately 180 works, by approximately 90 artists, such as Berenice Abbott, Uta Barth, Zeke Berman, Karl Blossfeldt, Constantin Brancusi, Geta Brătescu, Harry Callahan, Robert Frank, Jan Groover, Barbara Kasten, Man Ray, Bruce Nauman, Paul Outerbridge, Irving Penn, Adrian Piper, Edward Steichen, William Wegman, and Edward Weston.

The exhibition considers the various roles played by the photographer’s studio as an autonomous space; depending on the time period, context, and the individual motivations (commercial, artistic, scientific) and sensibilities of the photographer, the studio may be a stage, a laboratory, or a playground. Organised thematically, the display unfolds in multiple chapters. Throughout the 20th century, artists have explored their studio spaces using photography, from the use of composed theatrical tableaux (in photographs by Julia Margaret Cameron or Cindy Sherman) to neutral, blank backdrops (Richard Avedon, Robert Mapplethorpe); from the construction of architectural sets within the studio space (Francis Bruguière, Thomas Demand) to chemical procedures conducted within the darkroom (Walead Beshty, Christian Marclay); and from precise recordings of time and motion (Eadweard Muybridge, Dr. Harold E. Edgerton) to amateurish or playful experimentation (Roman Signer, Peter Fischli / David Weiss). A World of Its Own offers another history of photography, a photography created within the walls of the studio, and yet as groundbreaking and inventive as its seemingly more extroverted counterpart, street photography.”

Text from the MoMA website

 

The exhibition is divided into 6 themes each with its own gallery space:

  1. Surveying the Studio
  2. The Studio as Stage
  3. The Studio as Set
  4. A Neutral Space
  5. Virtual Spaces
  6. The Studio, from Laboratory to Playground

 

The Studio as Stage

Unidentified photographer (French?) 'Untitled' c. 1855

 

Unidentified photographer (French?)
Untitled
c. 1855
Albumen silver print from a wet-collodion glass negative
9 3/16 × 6 1/8″ (23.4 × 15.5cm)
Gift of Paul F. Walter
Museum of Modern Art Collection

 

Cecil Beaton (British, 1904-1980) 'Edith Sitwell' 1927

 

Cecil Beaton (British, 1904-1980)
Edith Sitwell
1927
Gelatin silver print
11 1/2 × 9 5/8″ (29.3 × 24.5 cm)
Gift of Paul F. Walter
© 2022 Estate of Cecil Beaton

 

George Platt Lynes (American, 1907-1955) 'Untitled' 1941

 

George Platt Lynes (American, 1907-1955)
Untitled
1941
Gelatin silver print
7 5/8 x 9 5/8″ (19.2 x 24.4cm)
Anonymous gift

 

Lucas Samaras (American, born Greece 1936) 'Auto Polaroid' 1969-71

 

Lucas Samaras (American, born Greece 1936)
Auto Polaroid
1969-1971
Eighteen black-and-white instant prints (Polapan), with hand-applied ink
Each 3 3/4 x 2 15/16″ (9.5 x 7.4cm)
Overall 14 5/8 x 24″ (37.2 x 61cm)
Gift of Robert and Gayle Greenhill

 

Lucas Samaras (American, born Greece 1936) 'Auto Polaroid' 1969-71 (detail)

Lucas Samaras (American, born Greece 1936) 'Auto Polaroid' 1969-71 (detail)

Lucas Samaras (American, born Greece 1936) 'Auto Polaroid' 1969-71 (detail)

 

Lucas Samaras (American, born Greece 1936)
Auto Polaroid (details)
1969-1971
Eighteen black-and-white instant prints (Polapan), with hand-applied ink
Each 3 3/4 x 2 15/16″ (9.5 x 7.4cm)
Overall 14 5/8 x 24″ (37.2 x 61cm)
Gift of Robert and Gayle Greenhill

 

Julia Margaret Cameron (British, 1815-1879) 'Madonna with Children' 1864

 

Julia Margaret Cameron (British, 1815-1879)
Madonna with Children
1864
Albumen silver print
10 1/2 x 8 5/8″ (26.7 x 21.9cm)
Gift of Shirley C. Burden

 

Julia Margaret Cameron (British, 1815-1879) 'Untitled (Mary Ryan?)' c. 1867

 

Julia Margaret Cameron (British, 1815-1879)
Untitled (Mary Ryan?)
c. 1867
Albumen silver print
13 3/16 x 11″ (33.5 x 27.9cm)
Gift of Shirley C. Burden

 

Nadar (Gaspard-Félix Tournachon) (French, 1820-1910) Adrien Tournachon (French, 1825-1903) 'Pierrot Surprised' 1854-55

 

Nadar (Gaspard-Félix Tournachon) (French, 1820-1910)
Adrien Tournachon (French, 1825-1903)
Pierrot Surprised
1854-1855
Albumen silver print
11 1/4 x 8 3/16″ (28.6 x 20.8cm)
Suzanne Winsberg Collection. Gift of Suzanne Winsberg

 

Maurice Tabard (French, 1897-1984) 'Untitled' 1929

 

Maurice Tabard (French, 1897-1984)
Untitled
1929
Gelatin silver print
6 9/16 x 6 1/2″ (16.7 x 16.5cm)
Gift of Robert Shapazian

 

Edward Steichen (American, born Luxembourg. 1879-1973) 'Anna May Wong' 1930

 

Edward Steichen (American, born Luxembourg. 1879-1973)
Anna May Wong
1930
Gelatin silver print
16 9/16 x 13 7/16″ (42.1 x 34.1cm)
Gift of the artist

 

 

“Taking people away from their natural circumstances and putting them into the studio in front of a camera did not simply isolate them, it transformed them. Sometimes the change was subtle; sometimes it was great enough to be almost shocking. But always there was transformation.”

~ Irving Penn 1974

 

Cindy Sherman (American, born 1954) 'Untitled #131' 1983

 

Cindy Sherman (American, b. 1954)
Untitled #131
1983
Chromogenic colour print
35 x 16 1/2″ (89 x 41.9cm)
Joel and Anne Ehrenkranz Fund

 

The Studio as Set

Barbara Kasten (American, born 1936) 'Construct I-F' 1979

 

Barbara Kasten (American, b. 1936)
Construct I-F
1979
Colour instant print (Polaroid Polacolor)
9 1/2 x 7 1/2″ (24.0 x 19.0cm)
Acquired through the generosity of Wendy Larsen

 

Barbara Kasten (American, born 1936) 'Construct NYC 17' 1984

 

Barbara Kasten (American, born 1936)
Construct NYC 17
1984
Silver dye bleach print
29 3/8 x 37 1/16″ (74.7 x 94.1cm)
Gift of Foster Goldstrom

 

James Casebere (American, born 1953) 'Subdivision with Spotlight' 1982

 

James Casebere (American, b. 1953)
Subdivision with Spotlight
1982
Gelatin silver print
14 13/16 x 18 15/16″ (37.6 x 48.1cm)
Purchase

 

Francis Bruguière (American, 1879-1945) 'Light Abstraction' c. 1925

 

Francis Bruguière (American, 1879-1945)
Light Abstraction
c. 1925
Gelatin silver print
9 15/16 x 7 15/16″ (25.2 x 20.2cm)
Gift of Arnold Newman

 

 

Francis Joseph Bruguière (15 October 1879 – 8 May 1945) was an American photographer.

Francis Bruguière was born in San Francisco, California, to Emile Antoine Bruguière (1849-1900) and Josephine Frederikke (Sather) Bruguière (1845-1915). He was the youngest of four sons born into a wealthy banking family and was privately educated. His brothers were painter and physician Peder Sather Bruguière (1874-1967), Emile Antoine Bruguiere Jr. (1877-1935), and Louis Sather Bruguière (1882-1954), who married wealthy heiress Margaret Post Van Alen. He was also a grandson of banker Peder Sather. His mother died in the 1915 sinking of the British ocean liner SS Arabic by a German submarine.

In 1905, having studied painting in Europe, Bruguière became acquainted with photographer and modern art promoter Alfred Stieglitz (who accepted him as a Fellow of the Photo-secession), and set up a studio in San Francisco, recording in a Pictorialist style images of the city after the earthquake and fire; some of them were reproduced in a book called San Francisco in 1918. He co-curated the photographic exhibition at the 1915 Panama-California Exposition in San Diego, and nine of his photographs were included in The Evanescent City (1916) by George Sterling.

In 1918, following the decline of the family fortune, he moved to New York City where he made his living by photographing for Vanity Fair, Vogue, and Harper’s Bazaar. Soon he was appointed the official photographer of the New York Theatre Guild. In this role he photographed the British stage actress Rosalinde Fuller, who was debuting in What’s in a Name? (1920), and she partnered him for the rest of his life.

Throughout his life, Bruguière experimented with multiple-exposure, solarization (years ahead of Man Ray), original processes, abstracts, photograms, and the response of commercially available film to light of various wavelengths. Until his one-man show at the Art Centre of New York in 1927, he showed this work only to friends. In the mid-1920s, he planned to make a film called The Way, depicting stages in a man’s life, to be played by Sebastian Droste with Rosalinde doing all the female parts. To obtain funding, Bruguière took photographs of projected scenes, but Droste died before filming started; so we are left with only the still pictures.

In 1927 they moved to London, where Bruguière co-created the first British abstract film, Light Rhythms, with Oswell Blakeston. Long thought to have been lost, it has now been recovered. During World War II, he returned to painting.

Text from the Wikipedia website

 

Jaromír Funke (Czech, 1896-1945) 'Composition' c. 1925

 

Jaromír Funke (Czech, 1896-1945)
Composition
c. 1925
Gelatin silver print
9 1/4 × 11 9/16″ (23.4 × 29.3cm)
Acquired through the generosity of Blanchette Hooker Rockefeller
© 2022 Miloslava Rupešová

 

 

Jaromír Funke (1 August 1896 – 22 March 1945) was a leading Czech photographer during the 1920s and 1930s.

Funke was recognised for his “photographic games” using mirrors, lights, and insignificant objects, such as plates, bottles, or glasses, to create unique works. In his still life imagery he created abstracts of forms and shadows reminiscent of photograms. His work was regarded as logical, original and expressive in nature. A typical feature of Funke’s work would be the “dynamic diagonal.”

Text from the Wikipedia website

 

Paul Outerbridge (American, 1896-1958) 'Images de Deauville' 1936

 

Paul Outerbridge (American, 1896-1958)
Images de Deauville
1936
Tri-colour carbro print
15 3/4 x 12 1/4″ (40 x 31.1cm)
Gift of Mrs. Ralph Seward Allen

 

 

Shozo Kitadai, Kiyoji Otsuji
Untitled from the portfolio APN (Asahi Picture News)
1953-1954
Gelatin silver print, printed 2003
7 1/2 × 5 9/16″ (19 × 14.2cm)
Gift of Shigeru Yokota
© 2022 Seiko Otsuji

 

Irving Penn (American, 1917-2009) 'Three Steel Blocks, New York' 1980

 

Irving Penn (American, 1917-2009)
Three Steel Blocks, New York
1980
Platinum/palladium print
13 1/4 × 20 11/16″ (33.6 × 52.5cm)
Acquired through the generosity of Lily Auchincloss
© The Irving Penn Foundation

 

Elad Lassry (Israeli, born 1977) 'Nailpolish' 2009

 

Elad Lassry (Israeli, b. 1977)
Nailpolish
2009
Chromogenic colour print
14 1/2 x 11 1/2″ (36.8 x 29.2cm)
Fund for the Twenty-First Century

 

 

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26
Jun
14

Photographs and text: George Platt Lynes and the male nude

June 2014

*PLEASE NOTE THIS POSTING CONTAINS ART PHOTOGRAPHS OF MALE NUDITY – IF YOU DO NOT LIKE PLEASE DO NOT LOOK, FAIR WARNING HAS BEEN GIVEN*

 

 

Man Ray. 'George Platt Lynes' 1927

 

Man Ray (American, 1890-1976)
George Platt Lynes
1927

 

 

The greatest photographer of the male nude the world has ever seen – George Platt Lynes (American, April 15, 1907 – December 6, 1955).

Lynes worked as a fashion photographer in his own studio in New York (which he opened in 1932) before moving to Hollywood in 1946 where he took the post of Chief Photographer for the Vogue studios. Although an artistic success the sojourn was a financial failure and he returned to New York in 1948. Although continuing his commercial work he became disinterested in it, concentrating his energies on photographing the male nude. He began a friendship with Dr Alfred Kinsey of the Kinsey Institute in Bloomington, Indiana and helped with his sex research. Between 1949 and 1955, Lynes sold and donated much of his erotic nudes to Kinsey.1 By May 1955 he had been diagnosed terminally ill with lung cancer. He closed his studio. He destroyed much of his print and negative archives particularly his male nudes. However, it is now known that he had transferred many of these works to the Kinsey Institute. After a final trip to Europe, Lynes returned to New York City where he died.2

Since the early 1930s Lynes had photographed male nudes and distributed the images privately to his circle of friends. He was reluctant to show them in public for fear of the harm that they could do to his reputation and business with the fashion magazines, for he was a gay man “passing” in a homophobic society. Generally his earlier male nude photographs concentrate on the idealised youthful body or ephebe. As Lynes became more despondent with his career as a fashion photographer his private photographs of male nudes tend to take on a darker and sharper edge. After a period of residence in Hollywood he returned to New York nearly penniless. His style of photographing the male nude underwent a revision. While the photographs of his European colleagues still relied on the sun drenched bodies of young adolescent males evoking memories of classical beauty and the mythology of Ancient Greece the later nudes of Platt Lynes feature a mixture of youthful ephebes and heavier set bodies which appear to be more sexually knowing. The compositional style of dramatically lit photographs of muscular torsos of older, rougher men shot in close up were possibly influenced by a number of things – his time in Hollywood with its images of handsome, swash-buckling movie stars with broad chests and magnificent physiques; the images of bodybuilders by physique photographers that George Platt Lynes visited; the fact that his lover George Tichenor had been killed during WWII; and the knowledge that he was penniless and had cancer. There is, I believe, a certain sadness but much inner strength in his later photographs of the male nude that harnesses the inherent sexual power embedded within their subject matter.

This monumentality of body and form was matched by a new openness in the representation of sexuality. There are intimate photographs of men in what seem to be post-coital revere, in unmade beds, genitalia showing or face down showing their butts off (see Untitled [Charles ‘Tex’ Smutney, Charles ‘Buddy’ Stanley, and Bradbury Ball] c. 1942, below). Some of the faces in these later photographs remain hidden, as though disclosure of identity would be detrimental for fear of persecution or prosecution. However, this photograph is quite restrained compared to the most striking series of GPL’s photographs which involves an exploration the male anal area (a photograph from the 1951 series can be found in the book titled George Platt Lynes: Photographs from The Kinsey Institute). This explicit series features other photographs of the same model – in particular one that depicts the male with his buttocks in the air pulling his arse cheeks apart. After Lynes found out he had cancer he started to send his photographs to the German homoerotic magazine Der Kries under the pseudonym Roberto Rolf, and in the last years of his life he experimented with paper negatives (see below), which made his images of the male body even more grainy and mysterious.

Further, when undertaking research into GPL’s photographs at The Kinsey Institute as part of my PhD I noted that most of the photographs had annotations in code on the back of them giving details of age, sexual proclivities of models and what they are prepared to do and where they were found. This information gives a vital social context to GPL’s nude photographs of men and positions them within the moral and ethical framework of the era in which they were made. Most of the photographs list the names of the models used but we are unable to print them due to an agreement between GPL and Dr. Kinsey as to their secrecy.

I believe that Lynes understood, intimately, the different physical body types that gay men find desirable and used them in his photographs. He visited Lon of New York (a photographer of beefcake men) in his studio and purchased photographs of bodybuilders for himself, as did the German photographer George Hoyningen-Huene. It is likely that these images of bodybuilders influenced his later compositional style of images of men; it is also possible that he detected the emergence of this iconic male body type as a potent sexual symbol, one that that was becoming more visible and sexually available to gay men.

Dr Marcus Bunyan

 

  1. Brown, Elspeth. “Queer Desire and Cold War Homophobia,” on the In The Darkroom blog May 2013 [Online] Cited 24/06/2014. No longer available online
  2. “He clearly was concerned that this work, which he considered his greatest achievement as a photographer, should not be dispersed or destroyed…We have to remember the time period we’re talking about – America during the post-war Red Scare… ”
    Quotation from George Platt Lynes, The Male Nudes. Rizzoli International Pub, 2011 cited on “George Platt Lynes” on the Wikipedia website [Online] Cited 24/06/2014.

 

Many thankx to Associate Professor Elspeth H. Brown for allowing me to publish her text “Queer Desire and Cold War Homophobia”. Please click on the photographs for a larger version of the image.

 

 

“The depth and commitment he had in photographing the male nude, from the start of his career to the end, was astonishing. There was absolutely no commercial impulse involved – he couldn’t exhibit it, he couldn’t publish it.”

.
Allen Ellenzweig

 

 

George Platt Lynes. 'Untitled (male nude with tattoo)' 1950-1955

 

George Platt Lynes (American, April 15, 1907 – December 6, 1955)
Untitled (male nude with tattoo)
1950-1955
Silver gelatin photograph
24.5 x 19.5cm

 

George Platt Lynes. 'Untitled' Nd [c. 1951]

 

George Platt Lynes (American, April 15, 1907 – December 6, 1955)
Untitled
Nd [c. 1951]
Silver gelatin photograph

 

George Platt Lynes. 'Jack Fontan' c. 1950

 

George Platt Lynes (American, April 15, 1907 – December 6, 1955)
Jack Fontan
c. 1950
Silver gelatin photograph

 

Samuel M. Steward,. "George Platt Lynes," in 'The Advocate', No. 332, December 10, 1981, p.22

Samuel M. Steward,. "George Platt Lynes," in 'The Advocate', No. 332, December 10, 1981, p.23

Samuel M. Steward,. "George Platt Lynes," in 'The Advocate', No. 332, December 10, 1981, p.24

 

Samuel M. Steward. “George Platt Lynes,” in The Advocate, No. 332, December 10, 1981, pp. 22-24

 

George Platt Lynes. 'Untitled [Charles 'Tex' Smutney, Charles 'Buddy' Stanley, and Bradbury Ball]' c. 1942

 

George Platt Lynes (American, April 15, 1907 – December 6, 1955)
Untitled [Charles ‘Tex’ Smutney, Charles ‘Buddy’ Stanley, and Bradbury Ball]
c. 1942
Silver gelatin photograph

 

 

According to David Leddick the models are Charles ‘Tex’ Smutney, Charles ‘Buddy’ Stanley, and Bradbury Ball. The image comes from a series of 30 photographs of these three boys undressing and lying on a bed together. Leddick, David. Naked Men: Pioneering Male Nudes 1935-1955. New York: Universe Publishing, 1997, p. 21.

 

George Platt Lynes. 'Ted Starkowski (standing, arms folded)' c. 1950

 

George Platt Lynes (American, April 15, 1907 – December 6, 1955)
Ted Starkowski (standing, arms folded)
c. 1950
Silver gelatin photograph from a paper negative

 

George Platt Lynes. 'Ted Starkowski (standing, arms behind back)' c. 1950

 

George Platt Lynes (American, April 15, 1907 – December 6, 1955)
Ted Starkowski (standing, arms behind back)
c. 1950
Silver gelatin photograph from a paper negative
22.9 x 19.1cm

 

George Platt Lynes. 'Untitled' 1952

 

George Platt Lynes (American, April 15, 1907 – December 6, 1955)
Untitled
1952
Silver gelatin photograph

 

George Platt Lynes. 'Untitled (male nude study)' Nd

 

George Platt Lynes (American, April 15, 1907 – December 6, 1955)
Untitled (male nude study)
Nd
Silver gelatin photograph

 

 

Queer Desire and Cold War Homophobia

Associate Professor Elspeth H. Brown

This photograph [above] archives queer, illicit desire in Cold War America. It was made by George Platt Lynes, and is part of a set of male nudes that the photographer made in the decades leading to his death, from lung cancer, in 1955. Because exhibiting these photographs was a impossibility during Lynes’s lifetime due to Cold War homophobia, he circulated them privately among his queer kinship networks.

Lynes was part of a closely connected circle of elite gay men who dominated American arts and letters in the interwar and early post-war years. For 16 years, Lynes lived with the writer Glenway Wescott and museum curator Monroe Wheeler, who were a couple for over fifty years; they had a variety of other sexual partners throughout, including Lynes, who shared a bedroom with Wheeler during their years together. All three of them, as well as friends and colleagues Lincoln Kirstein, Paul Cadmus, and other leading figures, participated in sex parties in the 1940s and 1950s, as documented in their personal papers. However, in the context of 1950s-era red scares, which particularly focused on homosexuals, the more open sexual subcultures of the 1930s and 1940s were driven even further underground.

In April of 1950, Glenway Wescott wrote George Platt Lynes that while the erotic explicitness of George’s nudes didn’t personally concern him, he was worried for Monroe Wheeler, since Wheeler held a public position as a curator at the Museum of Modern Art. “I really don’t mind scabrousness, etc., on my account, as you must know,” he wrote. “Only that our poor M [Monroe] must conclude his career with good effect and honor, I am anxious not to involve him in what is now called (in the nation’s capital) ‘guilty by association’ (have you been reading the columns and columns in the newspapers upon this and correlative points?).”

Although McCarthyism is often understood as the effort to purge suspected communists from the State Department and other branches of the federal government, the Red Scare equally targeted homosexuals, who were forced out of public service and into the closet. Wescott may well have been referring to the front page of the New York Times on March 1, 1950, where Secretary of State Dean Acheson testified about the Alger Hiss trial and the loyalty program at the State Department. Although the article purportedly concerned communism, it shows that the red scare mainly affected homosexuals, as Wescott clearly understood. Senator Bridges asked John E. Peurifoy, Deputy Under-Secretary of State in charge of the security program, how many members of the State Department had resigned since the investigations began in 1947. “Ninety-one persons in the shady category,” Mr. Peurifoy replied, “most of these were homosexuals.” This was not necessarily newsworthy in and of itself, so far as the New York Times was concerned in 1950, and the remainder of the article detailed the testimony relating to other aspects of the hearings.

Lynes continued to make and circulate his portraits, despite this climate of homophobia. He was very concerned that the work find an audience, and published it in several issues of the German homosexual journal Der Kreis in the 1950s. He also became an important informant for Alfred Kinsey’s research, as did Glenway Wescott and other members of their circle. Between 1949 and 1955, Lynes sold and donated much of his erotic nudes to Kinsey, where they are now part of the Kinsey Institute collections in Bloomington, Indiana.

© Elspeth H. Brown 2013
Associate Professor of History
University of Toronto

Reproduced with permission of the author.

Elspeth H. Brown website

 

George Platt Lynes. 'Untitled' 1951

 

George Platt Lynes (American, April 15, 1907 – December 6, 1955)
Untitled
1951
Silver gelatin photograph

 

George Platt Lynes. 'Untitled (Charles Romans in the artist's apartment)' 1953

 

George Platt Lynes (American, April 15, 1907 – December 6, 1955)
Untitled (Charles Romans in the artist’s apartment)
1953
Silver gelatin photograph
19.5 x 24.5cm

 

George Platt Lynes. 'Don Cerulli' 1952

 

George Platt Lynes (American, April 15, 1907 – December 6, 1955)
Don Cerulli
1952
Silver gelatin photograph

 

George Platt Lynes. 'Male nude study' 1951

 

George Platt Lynes (American, April 15, 1907 – December 6, 1955)
Male nude study
1951
Silver gelatin photograph

 

 

George Platt Lynes. 'Untitled' 1951

 

George Platt Lynes (American, April 15, 1907 – December 6, 1955)
Untitled
1951
Silver gelatin photograph
22.9 x 19.1cm

 

George Platt Lynes. 'Untitled' 1936

 

George Platt Lynes (American, April 15, 1907 – December 6, 1955)
Untitled
1936
Silver gelatin photograph

 

George Platt Lynes. 'George Tooker' 1945

 

George Platt Lynes (American, April 15, 1907 – December 6, 1955)
George Tooker
1945
Silver gelatin photograph

 

George Platt Lynes. 'Tex Smutney' 1943

 

George Platt Lynes (American, April 15, 1907 – December 6, 1955)
Tex Smutney
1943
Silver gelatin photograph

 

 

Chronology by Jack Woody

1907-1924 Born April 15, 1907, East Orange, New Jersey. Raised in comfortable circumstances and privately educated. Schoolmate Lincoln Kirstein described the young Lynes as “precocious,” crediting him with a subsequent introduction to George Balanchine.

1925 Makes first trip to Europe. Meets lifetime companions Glenway Wescott and Monroe Wheeler. Befriends Gertrude Stein, Pavel Tchelitchew and Jean Cocteau during his stay. Returns to New York City, works at Brentano’s Bookstore for a short time.

1926 Publishes the As Stable Pamphlets in his parents’ house, Englewood, New Jersey. Includes Gertrude Stein’s DESCRIPTIONS OF LITERATURE and Ernest Hemingway’s first published play TODAY IS FRIDAY with cover designs by Pavel Tchelitchew and Jean Codeau. Enters Yale University in Autumn, leaves in December.

1927 Opens Park Place Book Shop in Englewood. The gift of a view camera encourages Lynes to make a career of photography.

1928-1930 During 1928 Lynes exhibits his celebrity portraits at Park Place Book Shop to launch a portrait business in the shop. Continues travelling to Europe, teaching himself by trial-and-error a technical understanding of the medium.

1931 Introduced to Julien Levy. Together they experiment with photographing surrealistic still-lifes. Levy arranges to include Lynes in Surrealism exhibition at Wadsworth Atheneum, Hartford, Connecticut. Visits and photographs Gertrude Stein at Bilignin.

1932 First important exhibition at the Julien Levy Gallery in tandem with Walker Evans. The death of his father forces Lynes to take up photography as a means of economic support.

1933 Opens first New York City studio on East 50th Street. Continued public showings of his work and interest in his celebrity portraits attracts a large clientele of New York socialites and their families.

1934 Begins publishing his fashion and portrait work in such magazines as Town and Country, Harpers’ Bazaar and Vogue magazines.

1935 Invited by Lincoln Kirstein and George Balanchine to document the repertoire and principal dancers in their fledgling American Ballet (now New York City Ballet), a collaboration that will continue until Lynes’ death in 1955.

1936 Surrealistic composition The Sleepwalker included in New York Museum of Modern Art’s exhibition, Fantastic Art, Dada and Surrealism. Lynes undertakes an extensive project to photographically interpret mythological situations.

1937-1940 Continues involvement with mythology series. Successful commercial career now headquartered in a large studio at 604 Madison Avenue. Commercial fashion accounts include Hattie Carnegie, Henri Bendel, Saks Fifth Avenue and Bergdorf Goodman.

1941-1945 Photographs airfield activities for First Air Force’s publicity and documentation. Begins to lose interest in commercial work, a process accelerated by the death of George Tichenor in 1942. Disillusioned with New York and his private life Lynes closes his studio and leaves for Los Angeles to head Vogue Magazine‘s Hollywood studio.

1946-1947 Lynes begins to photograph in his rented Hollywood Hills home, experimenting with effects achieved with minimal amounts of available light. Photographs Christopher Isherwood, Igor Stravinsky, Thomas Mann and Aldous Huxley.

1948-1950 Friends sponsor the financially troubled Lynes’ return to New York where he is uninterested in and unable to repeat his earlier commercial successes. Economics force Lynes to experiment with cheaper photographic tools. He is particularly interested in the paper negative. Meets sex researcher Alfred Kinsey; impressed with Lynes’ work, Kinsey arranges to purchase hundreds of photographs for his Bloomington, Indiana institute.

1951-1954 Publishes his male nudes in homoerotic magazine Der Kries using the pseudonyms Roberto Rolf and Robert Orville. Declares bankruptcy. Lives in a succession of apartments and studios as illness becomes apparent.

1955 In May diagnosed terminally ill with cancer. Last portrait sitting is June 16 with Monroe Wheeler. Closes studio and undergoes radium and drug therapy. Lynes begins to destroy large portions of his negative and print archives. In the Autumn he leaves for Europe, returning to New York in November to be hospitalised. At night Lynes leaves the hospital to attend the theatre and ballet. He dies on December sixth, forty-eight years old.

 

George Platt Lynes. 'Mel Fillini' 1950

 

George Platt Lynes (American, April 15, 1907 – December 6, 1955)
Mel Fillini
1950
Silver gelatin photograph

 

George Platt Lynes. 'Robert McVoy' c. 1941

 

George Platt Lynes (American, April 15, 1907 – December 6, 1955)
Robert McVoy
c. 1941
Silver gelatin photograph

 

 

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20
Jan
14

Exhibition: ‘Bob Mizer and Tom of Finland’ at The Museum Of Contemporary Art, Los Angeles (MOCA)

Exhibition dates: 2nd November 2013 – 26th January 2014
MOCA Pacific Design Center

*PLEASE NOTE THIS POSTING CONTAINS ART WORK OF MALE NUDITY AND EROTIC IMAGES OF GAY MALE SEX – IF YOU DO NOT LIKE PLEASE DO NOT LOOK, FAIR WARNING HAS BEEN GIVEN*

 

 

Bob Mizer. 'Physique Pictorial Volume 16 Number 4, February 1968' 1968

 

Bob Mizer (American, 1922-1992)
Physique Pictorial Volume 16 Number 4, February 1968
1968
Publication
Printed with permission of Bob Mizer Foundation, Inc .

 

 

What a fantastic pairing in this exhibition and in their relationship in real life. We must remember that Tom of Finland was a ground-breaking artist, one of the very first to picture masculine gay men, “robbing straight homophobic culture of its most virile and masculine archetypes (bikers, hoodlums, lumberjacks, cops, cowboys and sailors) and recasting them – through deft skill and fantastic imagination – as unapologetic, self-aware and boastfully proud enthusiasts of gay sex.”

He would have only just been in his twenties when he started drawing men in the early 1940s, inspired by the soldiers and uniforms he saw around him from the Second World War. With no outward gay culture in Finland, let alone in America until the late 1960s, just imagine being an artist producing this kind of erotic imagery at that time. To go on to be the seminal figure in the creation of gay leather culture… what an impact this artist had on gay and popular culture. Of course, as tastes were liberalised in the era of free love, Stonewall and after, the muscles of his hunks became bigger, the size of their endowments larger and the actions portrayed became more open and transparent (as can be seen from Untitled (From Beach Boy 2 story), 1971, below).

During my PhD research I visited the One Institute/International Gay and Lesbian Archives Collection, University of Southern California, Los Angeles, to investigate the cross-over between physique magazines and early gay pornography magazines of the 1960s to early 1970s. I was interested to see whether the muscular mesomorphic bodies of the physique magazines crossed straight over into the first gay pornography magazines. To my surprise, the answer was that they did not.

After the American Supreme Court ruled on obscenity laws in the late 1960s, the first gay pornography magazines started appearing. The earliest gay porn magazine in the One Institute / IGLA collection, Action Line. No.1. San Francisco: Mark Vaughn Associates. 1969, features mostly smooth but natural bodies, not as built as in physique magazines, with nude young men with full erections lying next too each other touching. There is no sex, no sucking or fucking. Only a year later, in 1970, the story is different. In Album 1501: A Study of Sexual Activity Between Males. Los Angeles: Greyhuff Publishing, 1970 their is sexual intercourse pictured between men in an openly available publication for the first time.

Bodies in this magazine are smooth, young toned men, much as in the early photographs of George Platt Lynes (such as those of Charles ‘Tex’ Smutney, Charles ‘Buddy’ Stanley, and Bradbury Ball). They are also similar to the bodies in the photographs that Lynes submitted to the Zurich published homosexual magazine Der Kries after he found out that he had cancer, during the last years of his life (under the pseudonym Roberto Rolf late 1940s – early 1950s). The participants in Album 1501 perform sex on each other in a lounge room lit by strong lights (shadows on walls). The black and white photographs, well shot, feature in a magazine that is about 5″ wide and 10″ high, well laid out and printed. The magazine is a thin volume and features just the two models in one sex scene of them undressing each other and then having sex. One man wears a Pepsi-Cola T-shirt at first and he also has tattoos one of which says ‘Cheri’. The photographs almost have a private feel to them.

In their introduction the publishers disclaim any agreement with the content of the magazine and are only publishing it for the freedom of everybody to study the material in the privacy of their own homes. In other words male to male sex is a natural phenomenon and the publication is educational. This was a common ploy in early nudist and pornographic publications (along with classical themes) that was used to justify the content – to claim that the material was for private educational purposes only:

.
Introduction.

“Publishers of material dealing frankly with sexual activity have suffered greatly in the past because of society’s anxiety over the existence and propagation of such material. But the real issue is why should such material dealing with sexual activity be any less valid or acceptable than material dealing with other facets of human behaviour? …
This book was produced so that all interested adults may have an opportunity to acquire it for their own private interests in matters relating to sex …
Our publication of this book is not to be construed that we agree with, condone or encourage any of the behaviour depicted herein. However, sexual activity between males is a fact of life and interested adults should not be denied an opportunity to study this, or any other, facet of human behaviour.”

.
The Publishers.

 

It is interesting to note the progression from physique magazines and models in posing pouches in 1966-68 (such as the photographs of Bob Mizer featured in this posting), then to full erection and stories of anal penetration in Action Line in 1969, to full on photographs of gay sex in this magazine in 1970. Bodies are all smooth, quite solid, toned natural physiques, not as ‘built’ as in earlier physique magazines, but still featuring younger smooth men and not older heavier set men. It was not until the development of the clone, leatherman and magazines such a Colt from Colt Studios that Tom of Finland’s muscular mesomorphic leatherman took hold in the popular gay imagination.

Even in the mid 1970’s companies such as Colt Studios, which has built a reputation for photographing hunky, very well built masculine men, used classical themes in their photography of muscular young men. Most of the early Colt magazines have photographs of naked young men that are accompanied by photographs and illustrations based on classical themes. In their early magazines quite a large proportion of the bodies were hirsute or had moustaches as was popular with the ‘clone’ image at the time. Later Colt models of the early 1980’s tend towards the buff, tanned, stereotypical muscular mesomorph in even greater numbers. Sometimes sexual acts are portrayed in Colt magazines but mainly they are not. It is the “look” of the body and the face that the viewers desiring gaze is directed towards – not the sexual act itself.

Photographers such as Bob Mizer from Athletic Model Guild produced more openly homoerotic images. In his work from the 1970’s full erections are not prevalent but semi-erect penises do feature, as do revealing “moon” shots from the rear focusing on the arsehole as a site for male libidinal desires. A less closeted, more open expression of homosexual desire can be seen in the photographs of the male body in the 1970’s.

Dr Marcus Bunyan

.
Many thankx to The Museum Of Contemporary Art (MOCA) for allowing me to publish the art work in the posting. Please click on the photographs for a larger version of the image.

 

 

Tom of Finland (Touko Laaksonen, Finnish, 1920-1991) 'Untitled' 1962

 

Tom of Finland (Touko Laaksonen, Finnish, 1920-1991)
Untitled
1962
Graphite on paper
12.00″ x 9.50″
ToFF Cat. #62.27, Collection of Volker Morlock
© 1962 Tom of Finland Foundation

 

Bob Mizer. 'Physique Pictorial Volume 11 Number 4, May 1962' 1962

 

Bob Mizer (American, 1922-1992)
Physique Pictorial Volume 11 Number 4, May 1962
1962
Publication
Printed with permission of Bob Mizer Foundation, Inc .

 

Bob Mizer. 'Physique Pictorial Volume 7 Number 1, 1957' 1957

 

Bob Mizer (American, 1922-1992)
Physique Pictorial Volume 7 Number 1, 1957
1957
Publication
Printed with permission of Bob Mizer Foundation, Inc .

 

Bob Mizer. 'Physique Pictorial Volume 10 Number 4, April 1961' 1961

 

Bob Mizer (American, 1922-1992)
Physique Pictorial Volume 10 Number 4, April 1961
1961
Publication
Printed with permission of Bob Mizer Foundation, Inc .

 

Tom of Finland (Touko Laaksonen, Finnish, 1920-1991) 'Untitled' (1 of 4 from 'Circus Life' series) 1961

 

Tom of Finland (Touko Laaksonen, Finnish, 1920-1991)
Untitled (1 of 4 from Circus Life series)
1961
Graphite on paper
12.25″ x 9.75″
Bob Mizer/AMG Collection, Tom of Finland Foundation Permanent Collection #61.11
© 1961 Tom of Finland Foundation

 

Bob Mizer. 'Jim Horn, Los Angeles' c. 1966

 

Bob Mizer (American, 1922-1992)
Jim Horn, Los Angeles
c. 1966
Vintage large-format black and white negative
Silver gelatin print
8 x 10 inches
Printed with permission of Bob Mizer Foundation, Inc .

 

Bob Mizer. 'Untitled [Barry Maurer, Hand on Gun], Los Angeles' c. 1961

 

Bob Mizer (American, 1922-1992)
Untitled [Barry Maurer, Hand on Gun], Los Angeles
c. 1961
Vintage large-format black and white negative
Silver gelatin print
8 x 10 inches
Printed with permission of Bob Mizer Foundation, Inc .

 

Bob Mizer. 'Untitled [Larry Lamb, with Tumbleweed], Los Angeles' c. 1959

 

Bob Mizer (American, 1922-1992)
Untitled [Larry Lamb, with Tumbleweed], Los Angeles
c. 1959
Vintage large-format black and white negative
Silver gelatin print
8 x 10 inches
Printed with permission of Bob Mizer Foundation, Inc .

 

Tom of Finland (Touko Laaksonen, Finnish, 1920-1991) 'Untitled' 1968

 

Tom of Finland (Touko Laaksonen, Finnish, 1920-1991)
Untitled
1968
Graphite on paper
12.94″ x 9.38″
ToFF Cat. #68.06, Collection of Volker Morlock
© 1968 Tom of Finland Foundation

 

Tom of Finland (Touko Laaksonen, Finnish, 1920-1991) 'Youthful Innocence' 1969

 

Tom of Finland (Touko Laaksonen, Finnish, 1920-1991)
Youthful Innocence
1969
The New Biker Stud – Bob Mizer title
Graphite on paper
11.75″ x 8.50″
ToFF Cat. #69.02, Collection of Volker Morlock
© 1969 Tom of Finland Foundation

 

Tom of Finland (Touko Laaksonen, Finnish, 1920-1991) 'Untitled' (No.1 from 'Cyclist and the Farm Boy' series) 1973

 

Tom of Finland (Touko Laaksonen, Finnish, 1920-1991)
Untitled (No.1 from Cyclist and the Farm Boy series)
1973
Graphite on paper
11″ x 8″
Bob Mizer/AMG Collection, Tom of Finland Foundation Permanent Collection #73.10
© 1973 Tom of Finland Foundation

 

Bob Mizer. 'Untitled [Ray Hornsby, Motorcycle], Los Angeles' c. 1957

 

Bob Mizer (American, 1922-1992)
Untitled [Ray Hornsby, Motorcycle], Los Angeles
c. 1957
Vintage large-format black and white negative
Silver gelatin print
8 x 10 inches
Printed with permission of Bob Mizer Foundation, Inc .

 

 

“To my mind, there is no clearer representation of Mizer’s almost manic attempts to condense the joyful, celebratory chaos of his daily photo shoots down to their most selectively stupendous moments than his catalogue boards.” ~ artist and exhibition co-curator Richard Hawkins

 

The Museum of Contemporary Art, Los Angeles (MOCA), is proud to present Bob Mizer and Tom of the Finland, the first American museum exhibition devoted to the art of Bob Mizer (1922-1992) and Touko Laaksonen, aka “Tom of Finland” (1920-1991), two of the most significant figures of twentieth century erotic art and forefathers of an emergent post-war gay culture. The exhibition features a selection of Tom of Finland’s masterful drawings and collages, alongside Mizer’s rarely seen photo-collage “catalogue boards” and films, as well as a comprehensive collection of his groundbreaking magazine Physique Pictorial, where drawings by Tom were first published in 1957. Organised by MOCA Curator Bennett Simpson and guest co-curator Richard Hawkins, the exhibition is presented with the full collaboration of the Bob Mizer Foundation, El Cerrito, and the Tom of Finland Foundation, Los Angeles.

Tom of Finland is the creator of some of the most iconic and readily recognisable imagery of post-war gay culture. He produced thousands of images beginning in the 1940s, robbing straight homophobic culture of its most virile and masculine archetypes (bikers, hoodlums, lumberjacks, cops, cowboys and sailors) and recasting them – through deft skill and fantastic imagination – as unapologetic, self-aware and boastfully proud enthusiasts of gay sex. His most innovative achievement though, worked out in fastidious renderings of gear, props, settings and power relations inherent therein, was to create the depictions that would eventually become the foundation of an emerging gay leather culture. Tom imagined the leather scene by drawing it; real men were inspired by it … and suited themselves up.

Bob Mizer began photographing as early as 1942 but, unlike many of his contemporaries in the subculture of illicit physique nudes, Mizer took the Hollywood star-system approach and founded the Athletic Model Guild in 1945, a film and photo studio specialising in handsome natural-bodied (as opposed to exclusively musclebound, the norm of the day) boy-next-door talent. In his myriad satirical prison dramas, sci-fi flix, domesticated bachelor scenarios and elegantly captivating studio sessions, Mizer photographed and filmed over 10,000 models at a rough estimate of 60 photos a day, seven days a week for almost 50 years. Mizer always presented a fresh-faced and free, unashamed and gregarious, totally natural and light-hearted approach to male nudity and intimate physical contact between men. For these groundbreaking perspectives in eroticised representation alone, Mizer ranks with Alfred Kinsey at the forefront of the sexual revolution.

Though Laaksonen did not move to Los Angeles until the 1970s, he had long known of Mizer and the photographer’s work through Physique Pictorial, the house publication and sales tool for Athletic Model Guild. It was to this magazine that the artist first sent his drawings and it was Mizer, finding the artworks remarkable and seeking to promote them on the magazine’s cover, but finding the artist’s Finnish name too difficult for his clientele, who is responsible for the now famous “Tom of Finland” pseudonym.

By the time the gay liberation movement swept through the United States in the late 1960s, both Tom of Finland and Bob Mizer were already well-known and widely celebrated as veritable pioneers of gay art. Decades before Stonewall and the raid on the Black Cat these evocative and lusty representations of masculine desire and joyful, eager sex between men proliferated and were disseminated worldwide at a time when the closet was still very much the norm – there was no such thing as a gay community. If these artists were not ahead of their time, they might just have foreseen and even invented a time.

Spanning five decades, the exhibition seeks a wider appreciation for Tom of Finland and Bob Mizer’s work, considering their aesthetic influence on generations of artists, both gay and straight, among them, Kenneth Anger, Rainer Werner Fassbinder, David Hockney, G.B. Jones, Mike Kelley, Robert Mapplethorpe, Henrik Olesen, Jack Pierson, John Waters, and Andy Warhol. The exhibition also acknowledges the profound cultural and social impact both artists have made, especially in providing open, powerful imagery for a community of desires at a time when it was still very much criminal. Presenting the broader historical context and key aspects of their shared interests and working relationship, as well as more in-depth solo rooms dedicated to each artist, the exhibition establishes the art historical importance of the staggering work of these legendary figures.

In addition to approximately 75 finished and preparatory drawings by Tom of Finland spanning 1947-1991, the exhibition includes a selection of Tom’s never before exhibited scrapbook collages, and examples of his serialised graphic novels, including the legendary leatherman Kake, as well as a selection of Mizer’s “catalogue boards,” AMG films, and a complete set of Physique Pictorial magazine. An accompanying publication includes texts by the exhibition co-curators and a selection of images.

Press release from the MOCA website

 

Bob Mizer. 'Untitled [Ray Hornsby, with Skull Staff], Los Angeles' c. 1957

 

Bob Mizer (American, 1922-1992)
Untitled [Ray Hornsby, with Skull Staff], Los Angeles
c. 1957
Vintage large-format black and white negative
Silver gelatin print
8 x 10 inches
Printed with permission of Bob Mizer Foundation, Inc .

 

Bob Mizer. 'Untitled [Ernie Rabb, Pointed Pistol], Los Angeles' c. 1957

 

Bob Mizer (American, 1922-1992)
Untitled [Ernie Rabb, Pointed Pistol], Los Angeles
c. 1957
Vintage large-format black and white negative
Silver gelatin print
8 x 10 inches
Printed with permission of Bob Mizer Foundation, Inc .

 

Tom of Finland (Touko Laaksonen, Finnish, 1920-1991) 'Untitled' (From 'Beach Boy 1' story) 1971

 

Tom of Finland (Touko Laaksonen, Finnish, 1920-1991)
Untitled (From Beach Boy 1 story)
1971
Pen and ink, gouache on paper
8.25″ x 5.75″
COQ International Collection, Tom of Finland Foundation Permanent Collection #71.24
© 1971 Tom of Finland Foundation

 

Tom of Finland (Touko Laaksonen, Finnish, 1920-1991) 'Untitled' (From 'Jungle Seafood' story) 1972

 

Tom of Finland (Touko Laaksonen, Finnish, 1920-1991)
Untitled (From Jungle Seafood story)
1972
Pen and ink, gouache on paper
8.63″ x 6.94″
Tom of Finland Foundation Permanent Collection #72.41
© 1972 Tom of Finland Foundation

 

Bob Mizer. 'Untitled [Larry Lamb, Profile with Chains], Los Angeles' c. 1959

 

Bob Mizer (American, 1922-1992)
Untitled [Larry Lamb, Profile with Chains], Los Angeles
c. 1959
Vintage large-format black and white negative
Silver gelatin print
8 x 10 inches
Printed with permission of Bob Mizer Foundation, Inc .

 

Bob Mizer. 'Untitled [Dennis Schreffer, Wand Balance], Los Angeles' c. 1957

 

Bob Mizer (American, 1922-1992)
Untitled [Dennis Schreffer, Wand Balance], Los Angeles
c. 1957
Vintage large-format black and white negative
Silver gelatin print
8 x 10 inches
Printed with permission of Bob Mizer Foundation, Inc .

 

Bob Mizer. 'Untitled [Dennis Schreffer with Portrait], Los Angeles' c. 1957

 

Bob Mizer (American, 1922-1992)
Untitled [Dennis Schreffer with Portrait], Los Angeles
c. 1957
Vintage large-format black and white negative
Silver gelatin print
8 x 10 inches
Printed with permission of Bob Mizer Foundation, Inc .

 

Tom of Finland (Touko Laaksonen, Finnish, 1920-1991) 'Untitled' (From 'Beach Boy 2' story) 1971

 

Tom of Finland (Touko Laaksonen, Finnish, 1920-1991)
Untitled (From Beach Boy 2 story)
1971
Pen and ink, gouache on paper
8.25″ x 5.25″
Tom of Finland Foundation Permanent Collection #71.45
© 1971 Tom of Finland Foundation

 

Tom of Finland (Touko Laaksonen, Finnish, 1920-1991) 'Untitled' (From 'Beach Boy 2' story) 197

 

Tom of Finland (Touko Laaksonen, Finnish, 1920-1991)
Untitled (From Beach Boy 2 story)
1971
Pen and ink, gouache on paper
8.25″ x 5.25″
Tom of Finland Foundation Permanent Collection #71.58
© 1971 Tom of Finland Foundation

 

Bob Mizer. 'Athletic Model Guild Catalog Board, David Elliott. [Double-sided; This side Page 1 of SW series]' c. 1965

 

Bob Mizer (American, 1922-1992)
Athletic Model Guild Catalog Board, David Elliott. [Double-sided; This side Page 1 of SW series]
c. 1965
Photographs mounted to matboard and mixed media
Printed with permission of Bob Mizer Foundation, Inc .
The Museum of Contemporary Art, Los Angeles
Proposed purchase with