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Mar

Exhibition: ’68. Pop and Protest’ at the Museum für Kunst und Gewerbe Hamburg (MKG)

Exhibition dates: 18th October 2018 – 17th March 2019

1968: the year that changed the world through radical action

From a posting about one revolutionary year in the 20th century (1918/19), we move 50 years in time to a another revolutionary year in that century: 1968.

I had wanted to do a posting on this exhibition and the 1968: Changing Times exhibition at the National Library of Australia (1st March 2018 – 12th August 2018) to compare and contrast what was happening in Australia and around the world in this most revolutionary year. But the six crappy press images that the National Library of Australia supplied were not worthy of a posting. Australian galleries in general and those in Canberra more particularly (I’m talking about you National Gallery of Australia!), really need to lift their game supplying media images. They are way behind the times in terms of understanding the importance of good media images to independent writers and critics.

In Australia, Prime Minister Harold Holt disappeared in the surf at Cheviot Beach, Victoria, presumed drowned in December 1967. A new prime minister, John Gorton, was sworn in in January 1968. Australians were dying in greater numbers in Vietnam; Aboriginal land rights issues vexed the Australian cabinet; and the White Australia policy of Old Australia, soon to be swept away in 1973, was still in full force. “Billy Snedden, the Minister for Immigration, said that Australians, and certainly the government, did not want a multiracial society. Sir Horace Petty, the Victorian Agent-General in London, explained that ‘the trouble comes when a black man marries a white woman. No one worries if a white man is silly enough to marry a black woman’.” (Text from the National Archives of Australia website)

Around the world, 1968 seemed to be the year where all the stars aligned in terms of protest against hegemonic masculinity, racism, war and social inequality.

The assassinations of Martin Luther King Jr (civil rights movement) and Robert F. Kennedy (engagement with youth, social change, civil rights) shocked the world. Race riots rock America including the Orangeburg massacre, and riots in Baltimore, Washington, New York City, Chicago, Detroit, Louisville, Pittsburgh and Miami. U.S. President Lyndon B. Johnson signs the Civil Rights Act of 1968
The frustrations of youth boiled over in the Paris student riots of 1968 (protests against capitalism, consumerism, American imperialism and traditional institutions, values and order), leading to a “volatile period of civil unrest in France during May 1968 was punctuated by demonstrations and major general strikes as well as the occupation of universities and factories across France”
The Chinese Cultural Revolution of 1968 called for revolutionary committees to be established to help preserve the ideological purity of the Chinese Revolution
Muhammad Ali toured American student campuses giving hundreds of anti-Vietnam war speeches; protestors massed outside the White House at all hours. Eventually 4 students were killed at the Kent State Shootings by the U.S. National Guard during a demonstration on 4 May 1970
A Viet Cong officer named Nguyễn Văn Lém is executed by Nguyễn Ngọc Loan, a South Vietnamese National Police Chief. The event is photographed by Eddie Adams (Saigon Execution (General Nguyen Ngoc Loan executing a Viet Cong prisoner in Saigon). The photo makes headlines around the world, eventually winning the 1969 Pulitzer Prize, and sways U.S. public opinion against the war
The Polish 1968 political crisis, also known in Poland as March 1968 or March events pertains to a series of major student, intellectual and other protests against the government of the Polish People’s Republic. Student protests also start in Belgrade, Yugoslavia
The Prague Spring was a period of political liberalisation and mass protest in Czechoslovakia as a Communist state after World War II. It began on 5 January 1968, when reformist Alexander Dubček was elected First Secretary of the Communist Party of Czechoslovakia (KSČ), and continued until 21 August 1968, when the Soviet Union and other members of the Warsaw Pact invaded the country to suppress the reforms during the Warsaw Pact invasion of Czechoslovakia
In the following year, the Stonewall riots took place, a series of spontaneous, violent demonstrations by members of the gay (LGBT) community against a police raid that took place in the early morning hours of June 28, 1969, at the Stonewall Inn in the Greenwich Village neighbourhood of Manhattan, New York City. They are widely considered to constitute the most important event leading to the gay liberation movement and the modern fight for LGBT rights in the United States, the official starting point of gay liberation, a movement that had been building momentum since the 1950s

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(R)evolution was in the air.

Marcus

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Many thankx to Museum für Kunst und Gewerbe Hamburg for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

Paris Riots (1968)

Günter Zint (German, b. 1941)
Berlin, 1968 (Class struggle demonstration APO)
Silver gelatin print
© Panfoto, Hamburg

Günter Zint (German, 1941)
Hamburg, 1968
Silver gelatin print
© Panfoto, Hamburg

Günter Zint (German, 1941)
Paris, 1968 (Horst Wolf on car)
Silver gelatin print
© Panfoto, Hamburg

Rainer Werner Fassbinder (West German, 1945-1982)
Katzelmacher (film still)
1969
Scene with Hanna Schygulla, Hans Hirschmüller, Rudolf Waldemar Brem, Lilith Ungerer and Hannes Gromball
Black and white film, 88 min.
© RWFF Fotoarchiv

Katzelmacher is a 1969 West German film directed by Rainer Werner Fassbinder. The film centres on an aimless group of friends whose lives are shaken up by the arrival of an immigrant Greek worker, Jorgos (played by Fassbinder himself, in an uncredited role).

In this unflinching German drama by Rainer Werner Fassbinder, a group of young slackers, including the couple Erich (Hans Hirschmuller) and Marie (Hanna Schygulla), spend most of their time hanging out in front of a Munich apartment building. When a Greek immigrant named Jorgos (played by Fassbinder), moves in, however, their aimless lives are shaken up. Soon new tensions arise both within the group and with Jorgos, particularly when Marie threatens to leave Erich for the outsider.

Trailer for Rainer Werner Fassbinder’s 1969 film Katzelmacher

The exhibition 68. Pop and Protest brings together all the defining pictures, movies, texts and sounds of this era forming a complex atmospheric picture. The Museum für Kunst und Gewerbe Hamburg (MKG) will display about 200 objects including music installations, fashion, movies, photos, posters, design objects, historical documents and spatial ensembles such as Verner Panton’s Spiegel canteen, which show what moved and motivated people in 1968 – in Hamburg, Germany and the rest of the world: awareness of their own rights, and the possibility to advocate their opinions publically through protest and revolt. The year 1968 is shaken by dramatic events which lead to protests, and promote revolutionary ideas. At the same time, a global cultural revolution is initiated that imaginatively revolts against conservative authoritarian structures, propagates sexual freedom, and demands equality for all people. Various avant-garde forms of expression in all artistic departments are the non-violent weapons of the time: progressive music, unconventional styles, bold designs, contentious theatre, and socio-critical cinema d’auteur. Furthermore, there is an unprecedented desire for critical discourse, public discussion, and civil disobedience. A common thread is hope; hope that the world will turn into a fairer place, that society will get more just, and that people will become better; hope that political suppression will stop, that borders will be overcome, walls will get torn down, and that sexuality will be non-exploitative. It is more important than ever to once again consolidate these ideas of freedom and self-determination in our collective memory. Current events show that central aspects of a free and democratic way of life are at stake (again): individual development of the self, fundamental rights such as freedom of speech and freedom of the press, democratic participation, and first and foremost open-mindedness towards what and whom we don’t know.

Text from the Museum für Kunst und Gewerbe Hamburg [Online] Cited 11/02/2019

Ronald Traeger (American, 1936-1968)
Twiggy
June 1966
© Tessa Traeger

Fashion as a statement

When maladjusted outfits become consumer society, materialism and conventionality are put to the test. After short time, the looks can be found in the department stores: the protest mode is moving from subculture to mainstream. In haute couture, designs are related to the changing society set, in which gender assignments stumble and a relaxed handling of physicality and sexuality is propagated.

Installation views of the exhibition 68. Pop and Protest at the Museum für Kunst und Gewerbe Hamburg (MKG)
Photos: Michaela Hille

The exhibition 68. Pop and Protest brings together all the defining pictures, movies, texts and sounds of this era forming a complex atmospheric picture. The Museum für Kunst und Gewerbe Hamburg (MKG) will display about 200 objects including music installations, fashion, movies, photos, posters, design objects, historical documents and spatial ensembles such as Verner Panton’s Spiegel canteen, which show what moved and motivated people in 1968 – in Hamburg, Germany and the rest of the world: awareness of their own rights, and the possibility to advocate their opinions publically through protest and revolt. The year 1968 is shaken by dramatic events which lead to protests, and promote revolutionary ideas. At the same time, a global cultural revolution is initiated that imaginatively revolts against conservative authoritarian structures, propagates sexual freedom, and demands equality for all people. Various avant-garde forms of expression in all artistic departments are the non-violent weapons of the time: progressive music, unconventional styles, bold designs, contentious theatre, and socio-critical cinema d’auteur. Furthermore, there is an unprecedented desire for critical discourse, public discussion, and civil disobedience. A common thread is hope; hope that the world will turn into a fairer place, that society will get more just, and that people will become better; hope that political suppression will stop, that borders will be overcome, walls will get torn down, and that sexuality will be non-exploitative. It is more important than ever to once again consolidate these ideas of freedom and self-determination in our collective memory. Current events show that central aspects of a free and democratic way of life are at stake (again): individual development of the self, fundamental rights such as freedom of speech and freedom of the press, democratic participation, and first and foremost open-mindedness towards what and whom we don’t know.

Atelier Populaire
La base continue le combat
1968
Silk screen
65.4 x 50 cm
Museum für Kunst und Gewerbe Hamburg

La révolution est dans la rue – The revolution is on the street

In 1968, France is experiencing serious unrest, with a general strike. In the democratically organised Atelier Populaire, rehearsing artists and workers have productive co-operation: hundreds of protest motifs are printed in their thousands as posters, which create and shape the Parisian cityscape. La beauté est dans la rue – not only the revolution, but also the beauty of the road reached.

Gert Wiescher (German, b. 1944)
Che Guevara
1968
Offset print
86 x 61 cm
© VG Bild-Kunst, Bonn 2018

Straße als Massenmedium – Street as Mass Medium

Public space becomes a central place of expression, the protesters getting their messages to the mass media and conveyed to the general public. But strong pictures are needed: the political actions offer in their skilful staging, great visual attraction potential. All means of expression unites an understanding of democracy, the current rules and power structures in the (media) public, performatively questioned.

Street as Mass Medium

In May 1968, France experiences severe riots. Students and workers take a stand for mutual political demands for reforms as well as for cries for international solidarity which leads to a “wild general strike”: They occupy factories and public facilities such as faculties of Paris’ art college Ecole des Beaux-Arts. The printing workshop is opened as an Atelier Populaire to give everyone the chance to publically express their own views by creating posters. Artists and workers productively collaborate in this democratically structured space: the community collectively consults about how the protest messages should look like, and everyone can be a printer. Within a few weeks, hundreds of protest pictures – printed thousand fold – are spread across the city and can be seen everywhere. Universities are breeding grounds for protests; this is also true for the Federal Republic of Germany. Here, students discuss controversial opinions in an academic discourse, and organise resistance. In the light of global protests against the Vietnam War and Western economic colonialism, they express basic criticism of the political landscape. Their criticism also addresses education policy, elitist structures, emergency laws, and the German media landscape. The street is the place for the non-parliamentary opposition to utter their opinions. In the fight for political recognition and public attention, performative actions are more and more successful. Sit-ins, teach-ins, rallies, happenings and demonstrations offer creative provocation, and civil disobedience in combination with well-known forms of protest such as flyers and posters, all of which arouses high visual sensations and great media response. These different forms of action range from giving out paper bags with caricatures depicting the ruling Persian couple, which Kommune 1 does in 1967 at a demonstration against their visit in Berlin, to the famous banner saying “Unter den Talaren – Muff von 1000 Jahren” (“underneath their robes – fustiness of a thousand years”), with which undergraduates demand university reforms on the 9th November in 1967 at the University of Hamburg; these protests also include knocking down the monument of colonial civil servant Hermann von Wissmann in Hamburg as a statement against the “ongoing exploitation of the Third World.”

Manfred Sohr
Rektoratswechsel im Audimax der Universität Hamburg
Change of rectorate in the main auditorium of the University of Hamburg
“Unter den Talaren – Muff von 1000 Jahren” (“underneath their robes – fustiness of a thousand years”)
1967
Photographic agency Conti-Press
© Staatsarchiv Hamburg

Die Wahrheit ist radikal – The truth is radical

The universities are the germ cells of the protest: right and left groups claim the opinion of (academic) youth and the interests of society for themselves. Each as truth, propagated views are sometimes radically represented. In the fight for attention and political perception, actions are used that are between creation and provocation and cause civil disobedience.

Rainer Hachfeld (German, b. 1939)
Distribution: Kommune 1
Karikatur / caricature: Schah-Masken (Mohammad Reza Pahlavi, Farah Pahlavi) / Shah masks
1967
Paper
Hamburger Institut für Sozialforschung
Photo: MKG

Harun Farocki (German, 1944-2014)
Die Worte des Vorsitzenden (The words of the chairman)
1967
Black and White film
16mm, 3 min.
© Deutsche Kinemathek – Museum für Film und Fernsehen, Berlin

Harun Farocki (German, 1944-2014)
Die Worte des Vorsitzenden (The words of the chairman) (videostill)
1967
Black and White film
16mm, 3 min.
© Deutsche Kinemathek – Museum für Film und Fernsehen, Berlin

Diana Davies (American, b. 1938)
Protestor at Weinstein Hall demonstration for the rights of gay people on campus
1970
Silver gelatin print
Diana Davies, The New York Public Library Digital Collections
© Diana Davies

Power to the people

The social discourse is characterised by civil rights movements, including feminist groups, the gay movement and the Civil Rights Movement of the African American population in the US. Racism, intolerance and discrimination are systematically and openly denounced. The means of protest range from demonstrations and information campaigns about civil disobedience to partly artistic, partly militant actions up to armed resistance.

Talking ’bout my Generation

In the 1960s, a pop revolution conquers the Western hemisphere, starting in Great Britain and the USA which conclusively establishes rock music as a generation-defining phenomenon and expression of an international way of life. This marks a paradigm shift in entertainment music that defines rock and pop as an essential part of youth and subculture with an existential identity-establishing function. For adolescents, English music also means separating themselves from the generation of their parents and the (fake) bourgeois Schlager music idyll. In only a short time, bands rise from playing in underground clubs to performing on big stages. One of the reasons is the growing festival scene that starts in 1967 with the Monterey Pop Festival and peaks in 1969 with Woodstock. The exhibition will feature the concert movie Monterey Pop that shows ground breaking performances by Jimi Hendrix, as he sets his guitar on fire, Jefferson Airplane, The Who, The Mamas & the Papas and more, which will give visitors the chance to dive into the festival atmosphere of the time. Concert posters, record covers and audio stations with the most famous songs bring the world of 68 to life. Already established musical genres are mixed, psychedelic rock captures the hippies‘ drug influenced style of life, experimental arrangements and instrumentation produce completely new electronically amplified and distorted sounds. Records are conceptualised as complete art works. As a consequence, a visual cross-media language evolves that includes psychedelic poster or album cover designs and extravagant style presentations of the rock stars themselves. Pop culture becomes the international language of an entire generation.

D.A. Pennebaker (American, b. 1925)
Monterey Pop (filmstill)
1968
16mm
© 1982 Pennebaker Hegedus Films, Inc. and The Monterey International Pop Festival, Inc.

Talking ’bout my generation

Rock music finally establishes itself as generation-determining phenomenon and an expression of an international lifestyle. This is accompanied by a cross-media visual language, from psychedelic poster and cover design to extravagant fashion staging of the rock stars. Pop Culture becomes the international language of a whole generation, that is in turn incorporated by the cultural industry.

Monterey Pop Official Trailer

The Monterey Pop Festival ran for three days in June 1967. For most of the five shows, the arena was jammed to bursting with perhaps as many as 10,000 people. The live performances were spectacularly successful. Janis Joplin, who was singing with Big Brother and the Holding Company, pulled out all the stops with a raw, powerful performance that helped establish her as the preeminent female rock singer of her day.

The Who climaxed a brilliant set by smashing their equipment at the conclusion of “My Generation”. Jimi Hendrix (in the American debut of the Jimi Hendrix Experience) offered an awesome display of his virtuosity as a guitarist and as a showman, humping his Marshall amplifiers and then setting his Stratocaster ablaze. Another highlight was Ravi Shankar’s meditative afternoon of Indian ragas. And then there was Otis Redding, the dynamic soul man turned in what many present believe was the festival’s best performance. ABC offered $400,000 for network rights to Pennebaker’s film (which was released in theatres after ABC decided it was too far out for the TV audience).

Günther Kieser (German, b. 1930)
Jimi Hendrix Experience
1969
Offset print
118,9 x 84,1 cm
Photo: Museum für Kunst und Gewerbe Hamburg
© Günther Kieser

Stages of Revolt

The performing arts are said to have a great political clout, and the stage becomes the place for social debates. Classical plays are reviewed regarding its political messages, and newly written plays accuse the bourgeois establishment. The shrine-like status of museums is challenged by wearing jeans to openings, no evening dresses, no champagne. The theatre leaves established institutions behind; companies are formed that take their messages to the streets. They no longer respect the division between actor/actress and spectator, exaggerated in Peter Handke’s Publikumsbeschimpfung (1966, Offending the Audience), or in Hans Werner Henze’s oratory Floß der Medusa (The raft of the Medusa) in which he criticises “the authority of humans over humans”. For its premiere with the NDR radio symphony orchestra, Henze puts a portrait of Che Guevara and a red flag on stage. Actors/actresses exit erratically, there is tumult, cries for Ho Chi Minh, an overwhelming police presence, and arrests – the show is stopped eventually. Art and life merge into each other, as can be seen in collectives like Rainer Werner Fassbinder’s antiteater in Munich. Such creative communities see themselves as antitheses to the middle-class, which could never give birth to any relevant art, because of its saturated complacency.

Filmstill from Publikumsbeschimpfung, premiere in Frankfurt am Main, 1966
Director: Claus Peymann , Aufzeichnung des HR

Bühnen der Revolte – Stages of revolt

The performing arts have major political clout and the stage becomes more about sociable Debates. The theatre leaves the institution, new pieces emerge and bring charges against the educated middle class Establishment. The border between actor and spectator is no longer respected, the audience is called to action. Art and life merge into collectives like Fassbinders antiteater and Steins Schaubühne.

Publikumsbeschimpfung (Offending the Audience)
A speech piece by Peter Handke
World premiere in the Frankfurt Theater am Turm 1966
Director: Claus Peymann

Hans Werner Henze (1926-2012)
Das Floß der Medusa (1968)
The Raft of the Frigate “Medusa”

Abschied von gestern (Yesterday Girl), Alexander Kluge, 1966

The Old Film is Dead

In 1962, a young generation of filmmakers demands the aesthetic, thematic and economical reorientation of the German cinematic landscape, as expressed in their Oberhausener Manifest. The economic crisis of the film industry in the 1960s and international innovative movements like the Nouvelle Vague, lead them to clearly distance themselves from both the NS history and sentimental films with regional background (Heimatfilm) as well as the Karl May and Edgar Wallace franchise and the like. The 26 signers seek intellectual liberation through radically turning to film d’auteur and to independent productions apart from already established studio business. These filmmakers reject the conventional uplifting entertainment conventions of the time, and like to provoke the audience – impressively shown in Alexander Kluge’s Abschied von gestern (Yesterday Girl). Thus, the critical avant-garde of the Neuer Deutscher Film, including the works of Rainer Werner Fassbinder and others, is internationally successful. In 1967, in the wake of the American experimental and underground cinema, the Hamburger Filmmacher Cooperative is founded. Without any state funding or need to submit to corporate profit values, the partly autodidactic filmmakers realize unconventional projects, distribute them through their independent network, and establish their own public sphere of the Andere Kino (Other Cinema) with their several days long film-ins. Inexpensive substandard films and super 8 cameras forward a vital underground scene, which primarily produces short films that fathom the dividing lines between visual arts and filmic experiments.

Alexander Kluge (German, b. 1932)
Abschied von gestern (Yesterday Girl) (videostill)
1966
Black and White film, 88 min.
Courtesy/Copyright: Alexander Kluge

Der alte Film ist tot – The old film is dead

1962 calls a young generation of filmmakers with the Oberhausen Manifesto the aesthetic, content and economic realignment of German film. The collective project borders on the Nazi-film-burdened past and the presence marked by Heimatfilm. Many of the films refuse entertainment conventions, but provoke the emotional and sociopolitical reflection in the audience.

Gerd Conradt (b. 1941)
Farbtest – Rote Fahne (Colour test – Red Flag) (videostill)
1968
Colour film 16 mm, 12 min.
© Gerd Conradt, Mandala Vision

Gerd Conradt (born May 14, 1941 in Schwiebus) is a German cameraman, director, author and lecturer in video practice. His films and video programs are mostly portraits – conceptually designed time pictures, often as long-term documentaries.

Werner Nekes (German, 1944-2017), Dore O. (German, b. 1946)
Jüm Jüm (videostill)
1967
Experimental film
© Ursula Richert-Nekes

Rainer Werner Fassbinder (German, 1945-1982)
Katzelmacher
1969
Rainer Werner Fassbinder, Hanna Schygulla
Black and White film, 88 min.
© RWFF Fotoarchiv

Rainer Werner Fassbinder Katzelmacher 1969 trailer

Valie Export (Austrian, b. 1940)
Tapp und Tastkino / Tap and Touch Cinema (detail)
1968
© sixpackfilm

“As usual, the film is ‘shown’ in the dark. But the cinema has shrunk somewhat – only two hands fit inside it. To see (i.e. feel, touch) the film, the viewer (user) has to stretch his hands through the entrance to the cinema. At last, the curtain which formerly rose only for the eyes now rises for both hands. The tactile reception is the opposite of the deceit of voyeurism. For as long as the citizen is satisfied with the reproduced copy of sexual freedom, the state is spared the sexual revolution. Tap and Touch Cinema is an example of how re-interpretation can activate the public.”

Valie Export

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This outdoor action on Munich’s Stachus square translates the concept of expanded cinema and the cinema’s fairground roots into the ‘first immediate women’s film’, as the artist describes her ‘Tap and Touch Cinema’. ‘Public’ accessibility – restricted to 30 seconds per person – is noisily proclaimed by Peter Weibel. A direct demonstration of cinema as a projection space for male fantasies, this still ironic transgression of the border between art and life is an early indication of Valie Export’s often risky, but always resolute, deployment of her own body in later works.

Text by Martina Boero from the YouTube website

At age twenty-eight, Waltraud Hollinger changed her name to VALIE EXPORT, in all uppercase letters, to announce her presence in the Viennese art scene. Eager to counter the male-dominated group of artists known as the Vienna Actionists including Günter Brus, Otto Mühl, Hermann Nitsch, and Rudolf Schwarzkogler she sought a new identity that was not bound by her father’s name (Lehner) or her former husband’s name (Hollinger). Export was the name of a popular cigarette brand. This act of provocation would characterise her future performances, especially TAPP und TASTKINO (TOUCH and TAP Cinema) and Aktionhose: Genitalpanik (Action Pants: Genital Panic). Challenging the public to engage with a real woman instead of with images on a screen, in these works she illustrated her notion of “expanded cinema,” in which film is produced without celluloid; instead the artist’s body activates the live context of watching. Born of the 1968 revolt against modern consumer and technical society, her defiant feminist action was memorialised in a picture taken the following year by the photographer Peter Hassmann in Vienna. VALIE EXPORT had the image screen printed in a large edition and fly-posted it in public spaces.

Text from the MoMA website, gallery label from Transmissions: Art in Eastern Europe and Latin America, 1960-1980, September 5, 2015 – January 3, 2016 [Online] Cited 12/02/2019

F.C. Gundlach (German, b. 1926)
Grace Coddington wearing red blouse and mini skirt by Missoni
1969
Cibachrome
50.1 x 38.8 cm
Museum für Kunst und Gewerbe Hamburg
© F.C. Gundlach

Mündig und mobil – Of age and mobile

The design scene responds to the urge for freedom with a colourful drive during 1968. Right angles, hard edges and solid colour do not fit the modern attitude to life. Individual home accessories solve the interior design problem, from the assembly line. Furniture is no longer made for eternity; uncomplicated and practical is the new design ethos and above all, it is mobile. Design is no longer used for status determination; this also applies to fashion. Originality is more important than noble material and refined cuts.

Fashion as a Statement

The different clothing styles of the generation of 1968 express more than a mere taste of fashion. Fashion becomes a political statement. Elements of hippie and ethnic looks, pieces of uniforms, or uncommon revealing styles challenge society’s conventions. In many families, the generation conflict shows itself in arguments about the mini skirt, ascribed to fashion designer Mary Quant. While parents are worried about indecent provocation and for their daughters to carelessly sexualise themselves, for adolescents, the mini skirt expresses their desire for autonomy and a form-fitting style of clothes. Soon, these outfits can also be found in the shop windows of department stores: Protest fashion finds its way from subculture into mainstream. Originally designed as a promotional tool for the paper industry, the paper dress achieves an enthusiastic success in 1966 in the USA and Europe. Women’s magazines distribute these inexpensive A-line mini dresses which are used as a vehicle for advertising in electoral campaigns throughout the USA in 1968. Designed as Poster Dresses by graphic designer Harry Gordon, they represent the new and fast-paced fashion world showing the growing impact of pop art and pop culture. All-over prints range from everyday motifs to poems by leftist writer Allen Ginsberg, and even the portrait of Bob Dylan – the voice of a young critically thinking generation. The fashion avant-garde is interested in the social function of fashion and its normative effects. Designs such as the business pants suit for women by Yves Saint Laurent and Rudi Gernreich’s unisex bathing suit reflect a changing society, question gender norms, and propagate a free approach to body and sexuality.

Paper Dress “Campaign Dress”
1966-68
Cellulose/Nylon non-woven
Acquired with funds of the Campe’schen Historischen Stiftung
Museum für Kunst und Gewerbe Hamburg

Paper Dress “Big Ones for 68”
1966-68
Cellulose/Nylon non-woven
Acquired with funds of the Campe’schen Historischen Stiftung
Museum für Kunst und Gewerbe Hamburg

Paper Dress
1966-68
Cellulose/Nylon non-woven
Acquired with funds of the Campe’schen Historischen Stiftung
Museum für Kunst und Gewerbe Hamburg

Art: Up against the Wall!

Global mass protests also mobilise visual artists. Andy Warhol, Wolf Vostell, Jasper Johns and others use posters, the artistic mass medium of the time, to criticise world events. Their poster aesthetics reflect contemporary artistic trends such as pop art and Fluxus, drawing on an unlimited repertoire of forms of expression: They use montages, collages, photography and xylography; a multifacetedness that matches their diverse voices and their political agendas.

Wolf Vostell (German, 1932-1998)
Umfunktionierungen (Reinterpretations)
1969
Offset printing
© VG Bild-Kunst, Bonn 2018

Art: up against the wall!

The political trouble spots find global resonance and motivate prominent artists to political opinions. Posters, the artistic mass medium of the time, articulate a critical attitude. The aesthetics includes different expressions: from montages and collages via photographic cut-up to woodcut techniques. This multifariousness, artistic practice corresponds to the polyphony of the actors and their political concerns.

Wolf Vostell

Wolf Vostell (14 October 1932 – 3 April 1998) was a German painter and sculptor, considered one of the early adopters of video art and installation art and pioneer of Happening and Fluxus. Techniques such as blurring and Dé-coll/age are characteristic of his work, as is embedding objects in concrete and the use of television sets in his works.

Wolf Vostell was born in Leverkusen, Germany, and put his artistic ideas into practice from 1950 onwards. In 1953, he began an apprenticeship as a lithographer and studied at the Academy of Applied Art in Wuppertal. Vostell created his first Dé-collage in 1954. In 1955-1956, he studied at the École Nationale Superieur des Beaux Arts in Paris and in 1957 he attended the Düsseldorf Academy of Arts. Vostell’s philosophy was built around the idea that destruction is all around us and it runs through all of the twentieth century. He used the term Dé-coll/age, (in connection with a plane crash) in 1954 to refer to the process of tearing down posters, and for the use of mobile fragments of reality. Vostell’s working concept of décollage is as a visual force that breaks down outworn values and replaces them with thinking as a function distanced from media.

His first Happening, Theater is in the Street, took place in Paris in 1958, and incorporated auto parts and a TV. In 1958, he took part in the first European Happening in Paris and he produced his first objects with television sets and car parts. He was impressed by the work of Karlheinz Stockhausen, which he encountered in 1964 in the electronic studios of the German radio station WDR, and in 1959 he created his electronic TV Dé-coll/age. It marked the beginning of his dedication to the Fluxus Movement, which he co-founded in the early 1960s. Vostell was behind many Happenings in New York, Berlin, Cologne, Wuppertal and Ulm among others. In 1962, he participated in the Festum Fluxorum, an international event in Wiesbaden together with Nam June Paik, George Maciunas. In 1963 Wolf Vostell became a pioneer of Video art and Installation with his work 6 TV Dé-coll/age shown at the Smolin Gallery in New York, and now in the collection of the Museo Reina Sofía in Madrid. The Smolin Gallery sponsored two innovative Wolf Vostell events on TV; the first, Wolf Vostell and Television Decollage, featured visitors to the gallery who were encouraged to create poster art on the walls. In 1967 his Happening Miss Vietnam dealt with the subject of the Vietnam war. In 1968, he founded Labor e.V., a group that was to investigate acoustic and visual events, together with Mauricio Kagel, and others.

Wolf Vostell was the first artist in art history to integrate a television set into a work of art. This installation was created in 1958 under the title The black room is now part of the collection of the art museum Berlinische Galerie in Berlin. Early works with television sets are Transmigracion I-III from 1958 and Elektronischer Dé-coll/age Happening Raum (Electronic Dé-coll/age Happening Room) an Installation from 1968.

Text from the Wikipedia website

Wes Wilson (American, b. 1937)
Jefferson Airplane… at the Fillmore
1966
Offset Print
56 x 35.5 cm
Museum für Kunst und Gewerbe Hamburg
© Wes Wilson

Wes Wilson (born July 15, 1937) is an American artist and one of the leading designers of psychedelic posters. Best known for designing posters for Bill Graham of The Fillmore in San Francisco, he invented a style that is now synonymous with the peace movement, psychedelic era and the 1960s. In particular, he is known for inventing and popularising a “psychedelic” font around 1966 that made the letters look like they were moving or melting. His style was heavily influenced by the Art Nouveau movement. Wilson is considered to be one of “The Big Five” San Francisco poster artists, along with Alton Kelley, Victor Moscoso, Rick Griffin, and Stanley Mouse. (Text from Wikipedia)

Günter Beltzig (German designer, b. 1941)
Brüder Beltzig, Wuppertal (manufacturer)
Floris
1967
Polyester
Photo: Museum für Kunst und Gewerbe Hamburg

The international design avant-garde aspires to revolutionise the established Bauhaus guiding principle “form follows function”. The spirit of departure and the desire for creative innovation characterise the new generation of designers, often in artistic collective works. Nothing is more wrong than a standstill. Some seating furniture almost appears as socio-political statement and proverbially shows a new attitude. Form now follows the idea.

Form follows idea

In the 1960s, the international design avant-garde strives towards an opposition to the so far prevalent Bauhaus dogma “form follows function”. This new generation oftentimes works in artistic collectives with passion for creative innovation. Objects to sit on should no longer mean that people are forced into an unnatural posture, it is rather the furniture such as the slack beanbag chair Sacco by Piero Gatti, Cesare Paolini and Franco Teodoro, or the unconventional chair Floris by Günter Beltzig that should adapt to forms and needs of people. These new approaches in product design show ideas and a new attitude towards life of a nonconformist, dynamic and critical generation. Some seating furniture seems to be a downright socio-political statement that proverbially presents a new stance. Now, form follows idea. In 1968, the publishing house Spiegel entrusts Danish architect and designer Verner Panton with the design of the interior of their new building in Hamburg. For every story, he uses a different colour of the rainbow, consistently designing everything in one tone – from the colour of the wall to the ashtray – and creates a pop art icon. In the course of the years, the colours of the offices get whitewashed. Only the red-orange-purple Spiegel canteen has survived unaltered, since 2011 it is located in the MKG as a Period Room.

Joe Colombo (designer) (Italian, 1930-1971)
Elda
1963/64
Museum of Arts and Crafts Hamburg

Günter F. Ris (designer) (German, 1928-2005) and Herbert Selldorf (designer) (1929-2012)
Rosenthal Möbel (manufacturer)
Armchair “Sunball”
1969-1971
Polyester, Aluminium, polyurethane foam, cotton cord, synthetics
Property of the Stiftung Hamburger Kunstsammlungen
Photo: Hersteller

Gaetano Pesce (designer) (Italian, b. 1939)
Fa. Cassina and Busnelli (manufacturer)
Armchair Donna UP5 with Bambino UP6
1969
Polyurethane foam and Nylon-jersey
Photo: Hersteller

Piero Gatti (designer) (Italian, b. 1940) Cesare Paolini (Italian, b. 1937) and Franco Teodoro (Italian, b. 1939)
Fa. Zanotta, Milan (manufacturer)
Italien Sacco
1968
PVC and Polystyrene
Photo: Museum für Kunst und Gewerbe Hamburg

Between Consumption Binge and Space Age

While in the 1950s in the beginning of the Miracle on the Rhine, it was most important for the population to cover the basic needs, the following decades are characterised by a consumption binge. Growing prosperity and a rapidly expanding choice of goods increases the desire for more and more consumer items and luxuries. Changing life styles challenge the commodity producing and the advertising industry. Zeitgeist aspects such as mobility, belief in progress, emancipation, individualism, and cult of the body gain in importance, also in terms of consumer behaviour. Desires are pre-formulated by an advertising industry which has a broad audience across all media with its TV ads, press advertising, and poster campaigns. They draw a picture of a hedonistic society between materialism and alleged expansion of consciousness that ultimately combines lifestyle aspects of youth culture with contemporary product design. Advertisements for items such as Afri-Cola or the Astro-Lavalampe (Astro lava lamp) by Edward Craven-Walker promise ecstatic sensory impressions without the use of drugs. The lava lamp, inspired by the science fiction movie Barbarella, becomes a popular accessory in clubs and living rooms; and to this day, it is representative for the psychedelic look of the time.

The 1960s are characterised by technophilia and optimistic belief in progress. The “Race to the Moon” is a battle between the political system of the United States of America and communist Russia. The era of space travel influences futuristic aesthetics, produces innovative materials, thus, inspiring new consumerist ideas. Furniture, electronic devices, everyday objects and fashion use the Space Age look, and define a creative Zeitgeist. Paco Rabanne is the futuristic designer of the 1960s. The trained architect frees himself of the traditions of haute couture and uses unusual materials. His martial mini dress (1966) has no threads at all: metal rings link aluminium plates and only allow minimal flexibility for the wearer. André Courrèges’ space collection from 1964 to 1965 shows girls from the moon in angular clothes with helmet-like hats and glasses made out of plastic with curved eye-slits as a stylish protection against space radiation.

In 1968 on Christmas Eve, NASA’s snapshot of the earth forever changes the way we see her. For the first time, a world audience views an “Earthrise” over the horizon of the moon through the eyes of the Apollo 8 astronauts. The iconic picture is henceforth symbolic of the preciousness of planet earth and the uniqueness of earthly life; and it makes people think about how to responsibly treat this world that seems to be so small and fragile from a distance.

Press release from the Museum für Kunst und Gewerbe Hamburg Cited 11/02/2019

Paco Rabanne (Spanish, b. 1934)
Minidress
1966
Aluminium, metal rings, metal studs
L 74 cm
Museum für Kunst und Gewerbe
Photo: Maria Thrun/MKG

Verner Panton (Danish, 1926-1998)
Spiegel-Canteen, Snackbar
1969
Photo: Michael Bernhardi/Spiegel Verlag, 2011

Verner Panton (Danish, 1926-1998)
Spiegel-Canteen, Orange Dining Room
1969
Photo: Michael Bernhardi/Spiegel Verlag, 2011

Von “Rauschhülle” bis Filmkulisse – From “noise cover” to film set

In 1968, Spiegel-Verlag commissioned the Danish architect and designer Verner Panton with the interior design of the new publishing house in Hamburg. He declines the colour gamut of the rainbow – consistently he designs everything uniformly in one tone. But taste changes and the rooms are painted white. The canteen alone remains spared and is now a listed building. Since the move the publisher is in the Museum of Arts and Crafts Hamburg.

Verner Panton (13 February 1926 – 5 September 1998) is considered one of Denmark’s most influential 20th-century furniture and interior designers. During his career, he created innovative and futuristic designs in a variety of materials, especially plastics, and in vibrant and exotic colours. His style was very “1960s” but regained popularity at the end of the 20th century; as of 2004, Panton’s most well-known furniture models are still in production (at Vitra, among others).

Museum für Kunst und Gewerbe Hamburg
Steintorplatz, 20099 Hamburg

Opening hours:
Tuesday to Sunday 10 am – 6 pm
Thursday 10 am – 9 pm
Closed Mondays

Museum fur Kunst und Gewerbe Hamburg website

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Feb

Review: ‘Clement Meadmore: The art of mid-century design’ at the Ian Potter Museum of Art, Melbourne

By Dr Marcus Bunyan Leave a Comment

Categories: Australian artist, Australian photography, beauty, black and white photography, colour photography, designer, documentary photography, exhibition, gallery website, Melbourne, photography, quotation, sculpture and works on paper
Tags: 1950s European café culture in Melbourne, 1950s Melbourne art and design, 1956 Melbourne Olympics, Adroit Manufacturing, Anglo-American Café, Architecture and Arts, art and design, art and industry, art design and architecture, Australia, Australia in the 1950s, Australia-European modernism, Australian art, Australian art scene, Australian artist, Australian design, Australian designer, Australian European modernism, Australian furniture design, Australian Home Beautiful, Australian mid-century design, Australian modernism, Australian sculptor, authorship and attribution, Bauhaus, British culture and Asian aesthetics, café culture, café culture in Melbourne, Café culture: the Legend and the Tea House, Calyx desk lamp, Calyx lighting, Calyx pendant lamp, chairs tables and light fixtures, Clement Meadmore, Clement Meadmore and Michael Hirst, Clement Meadmore Calyx desk lamp, Clement Meadmore Calyx lighting, Clement Meadmore Calyx pendant lamp, Clement Meadmore Corded armchair, Clement Meadmore Gallery A, Clement Meadmore Glass top coffee table, Clement Meadmore Reclining chair, Clement Meadmore scultpures, Clement Meadmore Three-legged plywood chair, Clement Meadmore: The art of mid-century design, contract furniture, Corded armchair, crossover of art design and architecture, design, designer department stores, European modernism, European café culture in Melbourne, Frances Burke New Design store, Franco Meneguzzo, furniture and lighting designs, furniture design, Gallery A, Glass top coffee table, Homes Exhibition 1954, Ian Potter Museum of Art, industrial design, industrial design practice, international modernism, Ion Nicolades, Italophile interiors, Legend Espresso and Milk Bar, Legend Expresso and Milk Bar, lifestyle magazines, Little Bauhaus, Ludwig Hirschfield-Mack, Marion Hall Best showrooms, Max Hutchinson, Max Hutchinson Adroit Manufacturing, Max Hutchinson and Clement Meadmore, Max Hutchinson Gallery A, Meadmore chair, Meadmore furniture, Meadmore interiors, Meadmore Originals, Meadmore's iconic designs, Melbourne, Melbourne art and design, Melbourne art jazz and design scenes, Melbourne Tea House, Michael Hirst, mid-century design, Neil Clerehan, non-figurative and abstract art, ordered forms, Peter McIntyre, Peter Upward, post-war Melbourne, Reclining chair, Robin Boyd, sculptures and structures, SIDA, Society of Interior Designers of Australia, steel rod and corded dining chair, Tea House, The art of mid-century design, the Legend and the Tea House, the Legend Melbourne, the university of melbourne, Three-legged plywood chair

Exhibition dates: 20th November 2018 – 24th March 2019

Curators: Dean Keep and Jeromie Maver

Clement Meadmore (Australian, 1929-2005)
Reclining chair
1953
Steel, cotton cord, rubber
Private collection

I have always loved the ordered forms, the elegiac simplicity of Clement Meadmore’s designs. Therefore, I very much looked forward to seeing this exhibition. Unfortunately, the installation left me feeling a little alienated both towards the objects themselves but more importantly, the artist and designer.

Simply put, the installation of the works was too clinical and cold, the designs either raised on white boxes or enclosed in metal frames… or both. If their presentation was to engender the idea that this was “art” – the art of mid-century design – by placing them in a “white cube”, isolating them from their functional context (in modernist homes, cafés and restaurants), then I was not buying what the exhibition was selling. The metal frames reminded me of the frame that surrounds some of Francis Bacon’s painting series, Study after Velázquez’s Portrait of Pope Innocent X (1946-mid-1960s), making this viewer want to scream at the museum control evidenced here.

The use of black and white walls didn’t help. In a jazz age (Meadmore was the most ardent admirer of jazz music) of music, colour and movement, and when Meadmore painted one of the interiors of his café in bold primary colours, the use of such bland colours seemed puzzling. Both I and my esteemed friend Joyce Evans, who knew Meadmore in New York and often went to the jazz clubs with him there, felt that the exhibition failed to capture the spirit of the artist, his wonderful personality – or the spirit of the age. The closest that the exhibition comes to that spirit, that sense of joie de vivre after the privations of the Second World War, are not works by Meadmore at all, but paintings that appeared on the wall of the Legend Expresso and Milk Bar interior c. 1956 by Leonard French titled The Legend of Sinbad the Sailor (1956, below). Here is a cacophony of sound, colour and movement redolent of the era.

Other things rankle. The importance of his contribution to the changing nature of the Melbourne art scene, and the Australian art scene in general, cannot be underestimated. Joyce Evans said to me that, as director of Gallery A, Meadmore’s influence on the direction of contemporary art in Melbourne was incredible, his influence in this sphere much more important than any of the designs he ever made. Other than a brief paragraph of wall text (below), there is little investigation into this aspect of Meadmore’s career in Australia. This is not the thrust of this exhibition as shown by its title, but to ignore his curatorial influence on contemporary art in Melbourne is, I believe, a mistake.

Further, while his groundbreaking designs are now presented as “art” – the hypothesis for the exhibition – at the time Meadmore’s sculpture was his art, his passion; his furniture and lighting was his business. What he did to pay the bills. Two facts are pertinent here: the fact that Meadmore did move to New York in 1963 to achieve international prominence as a sculptor, and the fact that after he moved to America he never made another chair. It says a lot about where his passion really lay.

Looking beyond all of these comments, it was absolutely fantastic to see the ordered forms, the simple functionality and elegant design of Meadmore’s objects, with his use of basic, everyday materials such as steel rod and cord to make his now iconic designs. Two things stood out for me. The ingenious sculptural steel base that enables the Calyx lamps to rest in two positions; and the most beautiful and sophisticated design and construction of the structure under a coffee table. The exhibition is worth visiting just to see these two design elements alone. But the work that most captures the spirit of the man better than anything else in this exhibition, and not the “art” on a pedestal, is that of a small welded steel and brass sculpture called The Trumpeter from 1957 (below). This is the man, the artist, in all his effervescence and gregariousness. It’s a pity the exhibition didn’t capture this spirit.

Marcus

.
Many thankx to the Ian Potter Museum of Art for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

“Space should reveal itself to the wandering eye. Furniture should enhance a feeling of space by its non-obstructing presence.”

.
Clement Meadmore

GALLERY 1

Installation views of Gallery 1 of the exhibition Clement Meadmore: The art of mid-century design at the Ian Potter Museum of Art, Melbourne

Clement Meadmore: The art of mid-century design is the first major survey to focus on the industrial design practice of one of Australia’s most internationally successful artists. Curated by Dean Keep and Jeromie Maver, the exhibition charts the evolution of Clement Meadmore’s design aesthetic in the 1950s and early 60s, before he shifted his focus to sculpture, and highlights the role Meadmore played alongside Australia’s most innovative and progressive designers of the mid-century period.

The exhibition sheds light on a time when mid-century tastemakers sought to shape post-war Melbourne into a thriving and cosmopolitan city that, through the intersection of art, design and architecture, embodied the ideals and principles of the modernist aesthetic. Meadmore’s first furniture design, a steel rod and corded dining chair created in 1951, became an instant hit, catching the attention of the highly influential modernist architect Robin Boyd and receiving the Good Design Award from the Society of Interior Designers of Australia (SIDA). The chair would later form part of the iconic thirteen-piece series known as the Meadmore Originals.

For just over a decade, Meadmore produced a small range of innovative furniture and lighting designs, popular with architects, artists and designers of the period. The ground-breaking modern homes designed by architects such as Robin Boyd, Neil Clerehan and Peter McIntyre were not complete without Meadmore furniture or lighting, often placed alongside pieces by Frances Burke, Grant Featherston, Fred Lowen and Douglas Snelling. Meadmore’s furniture and designs were regularly featured in journals such as Australian Home Beautiful and Architecture and Arts, and sold at Marion Hall Best’s showrooms in Sydney and Frances Burke’s New Design store in Melbourne.

In 1955, prior to the 1956 Melbourne Olympics, Meadmore was commissioned by Ion Nicolades to design the interiors of the Legend Espresso and Milk Bar and the Teahouse, both in Melbourne. Drawing upon international modernism and a new-found passion for Italian culture, the Legend Espresso and Milk Bar is arguably one of Meadmore’s greatest achievements and became a touchstone for many young creatives in 1950s Melbourne.

In the latter part of the 1950s, Meadmore’s attention increasingly shifted to his sculptural practice and the gallery scene, whilst maintaining his industrial design practice. He would also play a pivotal role in establishing and managing Max Hutchinson’s Gallery A. Known as the Little Bauhaus, the gallery championed non-figurative art and industrial design, with Meadmore responsible for designing the gallery’s line of contract furniture.

The result of 10 years research, Clement Meadmore: The art of mid-century design presents many pieces for the first time, alongside newly discovered Meadmore designs. The exhibition also presents a rare opportunity to see original furniture and lighting designed by Meadmore for the modernist interiors of the Legend Espresso and Milk Bar and the Teahouse. The iconic designs in this exhibition – including chairs, tables, light fixtures, and graphics – are enlivened by archival images and documents, alongside interviews with the artist’s family and colleagues connected to the Melbourne art, jazz and design scenes of the 1950s. Clement Meadmore: The art of mid-century design showcases Meadmore’s rich design practice and shines a light on the important cultural shifts that shaped mid-century Melbourne.

Text from the Ian Potter Museum of Art website [Online] Cited 10/02/2019

Clement Meadmore (Australian, 1929-2005)
Glass top coffee table
1952
Steel, glass, rubber
Harris/Atkins Collection

Clement Meadmore (Australian, 1929-2005)
Corded armchair
1952
Steel, cotton cord, hardwood, rubber
Private collection

Installation views of Gallery 1 of the exhibition Clement Meadmore: The art of mid-century design at the Ian Potter Museum of Art, Melbourne

GALLERY 2

Clement Meadmore (Australian, 1929-2005)
Three-legged plywood chair
1955
Painted steel, plywood, rubber
Harris/Atkins Collection

On the wall at rear is Erica McGilchrist (1926-2014) Frigidity from the series Moods 1954 and Clement Meadmore’s custom made frame. Pen and ink on paper; steel rod and hardwood (frame) Heide Museum of Modern Art, gift of Erica McGilchrist

Installation views of Gallery 2 the exhibition Clement Meadmore: The art of mid-century design at the Ian Potter Museum of Art, Melbourne

Calyx Lighting

The Calyx lighting range takes design cues from Meadmore’s interest in international modernism, and represents an important shift in his practice. A distinctive feature of the Calyx range is the ingenious sculptural steel base, that enables the lamp to rest in two positions.

Using low-cost materials, readily available from local suppliers, the lamps required no welding and were designed to be easily manufactured and assembled in the workshop. Aluminium shades were hand-painted in a range of matt enamel colours, then baked in a beehive kiln in the backyard of Meadmore’s Burwood Road shop. All components were cut to size by Meadmore for quick assembly: the shade was easily fixed to the metal bracket using two metal pins and tap washers, then with the addition of a length of electrical flex, the finished product was ready or sale. The Calyx range was featured at the Anderson’s Furniture stand (also designed by Meadmore) at the Homes Exhibition in 1954.

Wall text

Clement Meadmore Calyx lighting design detail

Clement Meadmore (Australian, 1929-2005)
Calyx desk lamp
1954
Steel, enamel paint on aluminium
Private collection

Clement Meadmore (Australian, 1929-2005)
Calyx pendant lamp
1954
Steel, enamel paint on aluminium, steel
Harris/Atkins Collection

Installation views of Gallery 2 the exhibition Clement Meadmore: The art of mid-century design at the Ian Potter Museum of Art, Melbourne

The work of Clement Meadmore (1929-2005), one of Australia’s most innovative and progressive designers from the mid-century period, will be on display at the Ian Potter Museum of Art from 20 November. This will be the first major survey of the influential industrial design work Meadmore undertook in Australia, before he moved to New York in 1963 and achieved international prominence as a sculptor.

The exhibition focuses on the crossover of art, design and architecture, featuring Meadmore’s iconic designs including chairs, tables and light fixtures. Rare archival images and documents, and interviews with the artist’s family and colleagues connected to the Melbourne art, jazz and design scenes of the 1950s will be on display alongside sculptures and structures.

Curated by Dean Keep and Jeromie Maver, the exhibition shines a light on Meadmore’s rich design practice and the important cultural shifts that shaped mid-century Melbourne. The display charts the evolution of the artist’s design aesthetic in the 1950s and early 1960s, cementing the role he played with the Australian design scene of this time.

Curator Dean Keep said, “The exhibition is an important retrospective showing a snapshot of time when mid-century tastemakers sought to turn Melbourne into a thriving and cosmopolitan city.”

It was in 1951 that Meadmore designed his first piece of furniture; a steel rod and corded dining chair which would form part of the iconic thirteen-piece series known as Meadmore Originals. This chair design became an instant hit, catching the attention of the highly influential modernist architect Robin Boyd.

For the next ten years, Meadmore produced a range of innovative furniture and lighting designs, popular with architects, artists and designers of the period. The ground-breaking modern homes designed by architects such as Robin Boyd, Neil Clerehan and Peter McIntyre were not complete without Meadmore furniture.

In the mid-1950s, Meadmore was commissioned to design the interiors of the Legend Espresso and Milk Bar in Melbourne, opening for the 1956 Melbourne Olympics. Before shifting towards sculpture in the late 1950s, Meadmore’s designs were regularly featured in popular lifestyle magazines and sold in designer department stores in Sydney and Melbourne.

Clement Meadmore: The art of mid-century design is on at Ian Potter Museum of Art, The University of Melbourne from 20 November 2018 to 3 March 2019.

This project has been assisted by a State Library Victoria Creative Fellowship.

Press release from the Ian Potter Museum of Art

GALLERY 3

Clement Meadmore (Australian, 1929-2005)
Model for a six-hundered foot skyscraper
1978
Wood, gesso and paint
Collection of Rosalind Meadmore

Michael Hirst

The three tables presented here pose interesting questions about the business and design arrangements between Clement Meadmore and Michael Hirst, and ambiguous boundaries between authorship and attribution in some of the Hirst manufactured furniture.

The two tiled occasional tables, traditionally attributed to Hirst, were both made by Clement Meadmore and were presented by he designer as gifts to the Dallwitz family in Adelaide. Meadmore considered the tables as prototypes for a new design, sharing with the Dallwitz family his process of making them: first, the glass tiles were laid out to form a pattern, then affixed to adhesive paper and turned upside down. A square structure could then be built around them to hold the wet plaster or cement until it had set hard.

The Dining Table (c. 1959) manufactured by Hirst, was originally owned by the Rippin family, friends of both Hirst and Meadmore. Ailsa Rippin maintained throughout her life that the table was designed by Meadmore, an assertion supported by the aesthetic and structural similarities it shares with a coffee table Meadmore designed for Violet Dulieu and with one of his earliest welded sculptures (c. 1954).

Wall text

Installation views of Gallery 3 the exhibition Clement Meadmore: The art of mid-century design at the Ian Potter Museum of Art, Melbourne

GALLERY 4

At left: Clement Meadmore. Door handle (from Thomas’ music store) c. 1959 welded steel Collection of Ken Neale
At right: Clement Meadmore. Untitled c. 1962 welded steel Private collection, Melbourne

Clement Meadmore (Australian, 1929-2005)
The Trumpeter
1957
Welded steel, brass
Private collection, Canberra

Installation views of Gallery 4 the exhibition Clement Meadmore: The art of mid-century design at the Ian Potter Museum of Art, Melbourne

GALLERY 5

Photograph at rear is of the Teahouse interior c. 1958

Artefacts relating to the Legend Expresso and Milk Bar including building application (1955), menu book and cups and saucers

Photograph at rear is of the Legend Expresso and Milk Bar interior c. 1956, 239 Bourke Street, Melbourne Victoria, with Leonard French’s painting The Legend of Sinbad the Sailor
(1956, below) on the wall behind the counter. Courtesy of I. A. Nicolades and L. French. Credit: Leonard Janiszewski and Effy Alexakis. In Their Own Image: Greek-Australians; and chair for Legend Expresso and Milk Bar c. 1956, steel, brass, Collection of Mr John and Ms Dora Dallwitz

Café culture: the Legend and the Tea House

A time of great cultural shifts, the 1950s saw Melbourne evolve into a multi-cultural city enriched by the contributions of post-war migrants. The introduction of European café culture at this time had an enduring influence on the character of the city, as did the preparations for the 1956 Olympic Games, which prompted a major program of rebuilding and revitalisation, providing Clement Meadmore with the opportunity to create two of the most imaginative and original interiors in Melbourne.

Ion Nicolades was one of many business owners to remodel their premises in anticipation of the number of visitors soon to descend upon the city. Owner of the Anglo-American Café, a Melbourne institution which had operated on the same site since 1904, Nicolades approached Meadmore with the idea of transforming his business into a contemporary café, renamed the Legend Expresso and Milk Bar. Located in the heart of the city on Bourke Street, the space was divided by an internal wall, with the café to the left, and milk bar to the right – and ideal mix that would capitalise on its proximity to nearby offices and cinemas.

Noted on the plans as the ‘superintending architect’, Meadmore designed every aspect of the Legend, from structural elements through to interior design. From the stools, tables and steel rod chairs, through to the black metal pendant lights. Meadmore crafted an interior that embodied a playful mix of European modernism and contemporary styling. The refurbished Legend quickly became a hub for the young art and design crowd.

Nicolades soon commissioned Meadmore for a second project, the Tea House (also known as the T House). In contrast to the Italophile interiors of the Legend, this project blended British culture and Asian aesthetics with motifs from the botanical world. Meadmore’s subtle inclusion of visual metaphors can be seen in the shape of the chair backs, which reference tea leaves, and in the shape of his lighting: an allusion to the hats worn by plantation workers who picked the tea [see last installation photograph below]. Meadmore’s passion for geometry informed both the design and spatial arrangement of the interior and furnishings, creating a striking display of ordered forms. The rows of simple steel rod tables and chairs, enveloped by curtained walls that draw the eye deep into the room, demonstrate his ability to minimise visual weight and create a sense of light and space.

Wal text

Leonard French (Australian, 1928-2017)
The Legend of Sinbad the Sailor
1956
Duco and enamel on board
La Trobe University Art Collection
Donated under the Australian Government Cultural Gifts Program by Mr Ion Nicolades 1999

Gallery A

Gallery A was an art gallery in Melbourne’s Flinders Lane, established in 1959 by Max Hutchinson and Clement Meadmore, who took the role of gallery director. The inaugural exhibition included work b the Italian abstract expressionist Franco Meneguzzo (Italian, b. 1924), who Meadmore had met in Milan six years earlier, alongside a group of Australia abstract painters, such as Meadmore’s housemate Peter Upward (Australian, 1932-1983). In a climate of conservatism within the Australian art scene, Gallery A was unapologetically progressive, showcasing non-figurative and abstract art alongside design. An exhibition featuring the work of Ludwig Hirschfield-Mack (1893-1965, German 1893-1939, arrived Australia 1940) in 1961 helped earn Gallery A the title of ‘Little Bauhaus’. In keeping with the Bauhaus principle of bridging the gap between art and industry, Gallery A’s activities extended beyond the exhibition of art and design to the production of a range of furniture, designed by Meadmore and manufactured by Hutchison’s company Adroit Manufacturing. Described as ‘contract furniture’, these designs were intended for commercial projects and were advertised in the gallery’s brochures.

Wall text

Installation views of Gallery 5 the exhibition Clement Meadmore: The art of mid-century design at the Ian Potter Museum of Art, Melbourne

The Ian Potter Museum of Art
The University of Melbourne,
Swanston Street (between Elgin and Faraday Streets)
Parkville, Melbourne, Victoria
Phone: +61 3 8344 5148

Opening hours:
Tuesday to Friday 10 am – 5 pm
Saturday and Sunday 12 – 5 pm

The Ian Potter Museum of Art website

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Feb

Exhibition: ‘Daughters Of The Sun: Christian Waller & Klytie Pate’ at Bendigo Art Gallery, Australia

By Dr Marcus Bunyan Leave a Comment

Categories: Australian artist, beauty, designer, drawing, exhibition, gallery website and illustration
Tags: Angus Og and Caer Ormaith, Antelope vase, Art Deco, Art Deco era, Arts and Crafts, Arts and Crafts movement, Australian art, Australian artist, Australian ceramic art, Australian pottery, Australian printmaker, Bendigo Art Gallery, bold geometry, Bottle-brush vase, British Arts and Crafts movement, Candleholder (central cross design), Candleholder (filigree design), Candlestick holder (filigree pheasant motif), ceramic art, ceramic artist, Christian Waller, Christian Waller & Klytie Pate, Christian Waller Angus Og and Caer Ormaith, Christian Waller Destiny, Christian Waller East of the Sun and West of Moon, Christian Waller East of the Sun and West of the Moon, Christian Waller Ethlinn, Christian Waller Ex Libris: Klytie, Christian Waller Morgan Le Fay, Christian Waller The conspirators, Christian Waller The daughter of the sun, Christian Waller The Great Breath, Christian Waller The Lords of Venus, Christian Waller The Magician of the Beautiful, Christian Waller The robe of glory, Christian Waller The Spirit of Light, Christian Waller Thomas and the Persian, Christian Waller with Baldur, Christianity, Covered jar, Daughter of the Sun: Klytie Pate, Daughters Of The Sun, Daughters Of The Sun: Christian Waller & Klytie Pate, destiny, Dr Grace Blakeley-Carroll, Dr Grace Blakeley-Carroll Woman of the Sun: Christian Waller, East of the Sun and West of Moon, East of the Sun and West of the Moon, Emma Busowsky Cox Daughter of the Sun: Klytie Pate, Ethlinn, Ex Libris: Klytie, exhibition, Ginger jar, handmade ethos, handmade work of art, Incised urn-shaped vase with carved seahorse lugs, International Peace Mission Movement, Jack Cato, Jack Cato Christian Waller, Kay Nielsen, Klytie blue, Klytie Pate, Klytie Pate and cat, Klytie Pate and cat 1930, Klytie Pate Antelope vase, Klytie Pate at Melbourne Technical College, Klytie Pate Bottle-brush vase, Klytie Pate Candleholder (central cross design), Klytie Pate Candleholder (filigree design), Klytie Pate Candlestick holder (filigree pheasant motif), Klytie Pate Covered jar, Klytie Pate flying fish vase, Klytie Pate Ginger jar, Klytie Pate Incised urn-shaped vase with carved seahorse lugs, Klytie Pate Large pierced ginger jar, Klytie Pate Lidded bottle, Klytie Pate Lidded jar, Klytie Pate Lidded jar (sunflower buds), Klytie Pate Lidded jar (Tragedy and Comedy), Klytie Pate Magnificent cat, Klytie Pate Milky way vase, Klytie Pate Scarab beetle plate, Klytie Pate Spirit of the trees, Klytie Pate Studies for the linocut Limpang Tung, Klytie Pate Sunflower plate, Klytie Pate The sun plaque, Klytie Pate Treasury, Klytie Pate Vase, Klytie Pate Vase (Apollo), Klytie Pate Vase (Mask of Venus), Klytie Pate Vase (ovoid shape with rimmed neck), Klytie Pate Youth and girl, Klytie Pate Youth and girl plaque, Large pierced ginger jar, Lidded bottle, Lidded jar (sunflower buds), Lidded jar (Tragedy and Comedy), Magnificent cat, Melbourne Technical College, Milky way vase, Morgan Le Fay, Napier and Christian Waller, Napier Waller, Napier Waller Christian Waller with Baldur, occult motifs, pantheistic sense of the spiritual, Scarab beetle plate, Spirit of the trees, spiritual contemplation, Spiritualism, stained glass, Studies for the linocut Limpang Tung, studio potters, studio pottery, Sunflower plate, symbolism, The conspirators, The daughter of the sun, the Golden Dawn, The Great Breath, The Great Breath: A book of seven designs, The Lords of Venus, The Magician of the Beautiful, The robe of glory, The Spirit of Light, The sun plaque, theosophical movement, theosophy, Thomas and the Persian, Vase (Apollo), Vase (Mask of Venus), Vase (ovoid shape with rimmed neck), Woman of the Sun: Christian Waller, Youth and girl, Youth and girl plaque

Exhibition dates: 10th November 2018 – 10th February 2019

Curator: Emma Busowsky Cox

Christian Waller (Australian, 1894-1954)
The daughter of the sun
1932
Paper lithograph, printed in black ink, from one zinc plate
21.4 x 15.8 cm
National Gallery of Australia, Canberra
Purchased 1983

I travelled up to Bendigo to see this small gem of an exhibition with a friend of mine… and the trip was so very worthwhile.

Being a ceramic tragic (especially in my love of vases), I was in seventh heaven observing and admiring the sublime work of Klytie Pate – the precision of incised and pierced motifs, the clean, classic forms and the gorgeous, colourful glazes. Absolutely brilliant work.

But the revelation of the exhibition was the work of Christian Waller. Oh My God – literally, religion as “an idiosyncratic fusion of orthodox and alternative spiritual philosophies: Christianity, Theosophy, the Golden Dawn and the International Peace Mission Movement,” portrayed through a personal language of symbols in Waller’s art, used “to express her pantheistic sense of the spiritual and encourage spiritual contemplation…”

To the list of spiritual philosophies you can add the Tarot, Egyptology, and mythology – Arthurian and Irish. The list of influences includes the British Arts and Crafts Movement, the Pre-Raphaelites, and Art Deco. And the list of personal symbols includes the sun, the moon, stars and flowers.

These are mighty works, particularly the impressive linocuts. They had such a depth of form and feeling, the blackness of the ink seeming to draw you into the physical and spiritual structure of the works. The highlight was a darkened room at the centre of the exhibition in which was presented all seven linocuts from Waller’s book The Great Breath: A book of seven designs (1932, below).

Swear to my god (that is, an energy that I believe permeates every atom, tree, animal and pore of the earth and the cosmos), I had a spiritual revelation while contemplating this work. Some might say that the designs are “of their time”, the sentiments expressed romantic and trite. To that I have one word to say: bullshit.

Great art, great design, and great feeling (for/of spirit) never, ever, leaves the creator or the creation.

“The Spirit of Light… Who descended into the depths of Chaos.”
“The Lords of the Flame… Who brought down to Earth the Divine Fire of Heaven.”

Australia has so many hidden gems in their artists. Thank you, thank you Bendigo Art Gallery for showing me two of them. Simply magical.

Marcus

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Many thankx to Bendigo Art Gallery for allowing me to publish the text and photographs in the posting. Please click on the art work for a larger version of the image.

Christian Waller (Australian, 1894-1954)
Destiny
1916
Oil on canvas
51.0 × 61.1 cm
National Gallery of Victoria, Melbourne
Purchased with funds donated from the Estate of Ouida Marston, 2011

Destiny, 1916, a painting completed by Christian shortly after leaving the school, indicates that the influence of Hall’s teaching extended beyond her student years. She adroitly renders the flesh in paint, yet adds her personal style. Florence modelled for this work and assumes the character of a sorceress watching over a mystical concoction. Through the use of dark, muted tones, Christian suggests a macabre, mystical narrative: the woman dressed in a medieval cloak is depicted bent over a bubbling cauldron, while the naked humans are trapped in the bubbles.15 This work demonstrates that by 1916 she possessed high-level artistic skills and the capacity to develop original compositions informed by her literary and mystical interests.

Extract from Woman of the Sun: Christian Waller by Dr Grace Blakeley-Carroll

Christian Waller (Australian, 1894-1954)
The conspirators
c. 1920
Drawing in pen and black ink
Image 12.9 h x 25.9 w cm
Sheet 12.9 h x 25.9 w cm
National Gallery of Australia

The phase of Christian’s practice immediately after she had left the National Gallery School, including the period when she and Napier were developing their home at Fairy Hills, saw her employ dynamic line and decorative expression to create original drawings (mainly in pen and ink) and book illustrations that increasingly reflected her engagement with mysticism and spiritual symbols, such as The Conspirators, c. 1920 (above), one of her finest pen-and-ink drawings. Her intricate line work evokes a sinister scene, one that bears little resemblance to the world in which she lived, suggesting instead a narrative from a medieval story. Her strong graphic abilities and striking use of symbolism were repeatedly singled out in reviews of the Victorian Artists’ Society exhibitions in which she participated from 1913 through to the 1920s.27

Extract from Woman of the Sun: Christian Waller by Dr Grace Blakeley-Carroll

Photographer unknown
Napier and Christian Waller
1922
Gelatin silver photograph
Courtesy the Trustees of the Waller Estate, Melbourne

Christian Waller, in a 1948 interview about her stained glass for the Woman’s Magazine, stated that there were ‘two words printed on my consciousness’, these being ‘work and God’.1 As she implies, Christian created artworks that unified her aesthetic interests with the spiritual values she held so profoundly – her art was inspired by her spiritual thinking. And her evolving artistic and spiritual values were expressed through the array of expressive decorative media harnessed by her, including drawing, illustration, printmaking, painting and stained glass.

Christian was driven by her aim to communicate spiritual values through art, articulating this towards the end of her life in the newspaper interview from which the earlier quotation was obtained: ‘My life is to get the message through, and I am trying to make religion real’.2 Her spirituality was an idiosyncratic fusion of orthodox and alternative spiritual philosophies: Christianity, Theosophy, the Golden Dawn and the International Peace Mission Movement. To express her pantheistic sense of the spiritual and encourage spiritual contemplation, she developed a personal language of symbols, these being predominantly the sun, the moon, stars and flowers. Her engagement with the values associated with the British Arts and Crafts Movement, specifically the privileging of the handmade work of art and its social function, was central to the overall spiritual significance of her work. Christian’s artworks were generally accompanied by – or explicitly responded to – written narratives, with the harmony of word, image and message central to her creative process.

Extract from Woman of the Sun: Christian Waller by Dr Grace Blakeley-Carroll

Christian Waller (Australian, 1894-1954)
Ethlinn
c. 1921
Pen and ink on paper
31.0 × 14.2 cm (image and sheet)
National Gallery of Victoria
National Gallery of Victoria, Melbourne
Gift of John McPhee, 2008
© Courtesy of the artist’s estate

This exhibition tells the story of Christian Waller, celebrated Australian printmaker of the Art Deco era, and her niece, the pioneering ceramic artist, Klytie Pate.

Christian Waller, born in Castlemaine in Central Victoria in 1894, had a deep personal interest in spiritualism, symbolism and the mystical philosophies of the modern theosophical movement. Her print work is characterised by a complex symbolism, combining ancient classical and literary subjects alongside occult motifs in a dynamic style owing much to the bold geometry of Art Deco and the handmade ethos of the Arts and Crafts movement. In 1954, aged 59, Waller died a virtual recluse in the Fairy Hills home she shared with her artist husband, Napier Waller. At this time, she had also established a reputation as one of Australia’s leading stained glass artists, having produced some 65 windows for churches in Victoria, South Australia and New South Wales.

Christian Waller’s niece, Klytie Pate, came to live with the Wallers as a young teenager. As Pate’s maternal figure from a formative age, Christian Waller was an influential force in Pate’s life, directing her notable artistic talent into formal studies and guiding her early career. Klytie Pate mastered her chosen craft of ceramic art, forging innovations in design and glazing to become one of Australia’s foremost studio potters of the 20th century. Her aunt’s influence, in design and in subject, continued in Pate’s work for the whole of her long and successful career.

Daughters of the Sun: Christian Waller & Klytie Pate explores the intertwining lives and work of these artists, bringing together works from Bendigo Art Gallery’s own collection, as well as the Klytie Pate Treasury at Beleura, Napier Waller House, the National Gallery of Victoria, the National Gallery of Australia and other lenders. A major publication will accompany the exhibition, with essays by the exhibition curator, Emma Busowsky Cox, and art historian Dr Grace Blakeley-Carroll.

Text from the Bendigo Art Gallery website

Christian Waller (Australian, 1894-1954)
Morgan Le Fay [Morgan the fairy]
c. 1925
Oil on wood panel
Collection of Dennis O’Hoy, AM

Christian Waller (Australian, 1894-1954)
Morgan Le Fay [Morgan the fairy]
c. 1927
Linocut on paper, printed in colour, hand coloured
Sheet: 27.5 x 18.9 cm
Collection: Art Gallery of Ballarat
Purchased, 1976

Daughters of the Sun: Christian Waller & Klytie Pate tells a story with its origins in Central Victoria. Christian Waller was born in Castlemaine in 1894, and received some of her early artistic tuition in Bendigo. A child prodigy, Waller first exhibited her work at Bendigo Art Gallery in 1909 with a classically themed painting called A Petition. She was just fourteen years old.

Christian Waller’s notable artistic talent saw the family move to Melbourne so she could attend the National Gallery School. Establishing a reputation in book illustration, printmaking and stained glass (both design and execution), Waller’s interests in the occult, ancient mythology, literature and theosophy are brought together in dazzling, original works. With her husband, the artist Napier Waller, she established a superb Arts and Crafts style home in an area of Melbourne’s Ivanhoe, fittingly called Fairy Hills.

In around 1925, following difficult family circumstances, Christian Waller’s young niece, Klytie Pate, came to live with the Wallers under their guardianship. As Pate’s maternal figure from a formative age, Christian Waller was an influential force in Pate’s life, directing her notable artistic talent into formal studies and guiding her early career. Klytie Pate mastered her chosen craft of ceramic art, forging innovations in design and glazing to become one of Australia’s foremost studio potters of the twentieth century. Her aunt’s influence, in design and in subjects, can be seen throughout Pate’s oeuvre – a career that spanned more than sixty years.

Karen Quinlan, Director of Bendigo Art Gallery

Installation views of the exhibition Daughters of the Sun showing the work Christian Waller with Baldur, Undine and Siren at Fairy Hills by Napier Waller, 1932

Napier Waller (Australian, 1893-1972)
Christian Waller with Baldur, Undine and Siren at Fairy Hills
1932
Oil and tempera on canvas mounted on composition board
121.5 x 205.5 cm
National Gallery of Australia, Canberra
Purchased 1984

Napier Waller (Australian, 1893-1972)
Christian Waller with Baldur, Undine and Siren at Fairy Hills (detail)
1932
Oil and tempera on canvas mounted on composition board
121.5 x 205.5 cm
National Gallery of Australia, Canberra
Purchased 1984

Christian Waller (Australian, 1894-1954)
Ex Libris: Klytie
c. 1932
Linocut
13.6 x 7.8 cm
Irreg. (block) 15.4 x 9.5 cm irreg. (sheet)
National Gallery of Victoria, Melbourne Presented through The Art Foundation of Victoria by Ms Klytie Pate, Member, 1999

Christian Waller (Australian, 1894-1954)
Untitled (Thomas and the Persian)
1932
Paper lithograph, printed in black ink, from one zinc plate
22.8 x 17.4 cm
National Gallery of Australia, Canberra
Purchased 1979

Installation views of the exhibition Daughters of the Sun showing the 7 linocuts from the The Great Breath: A book of seven designs by Christian Waller, 1932

Christian Waller (Australian, 1894-1954)
The Lords of Venus from The Great Breath: A book of seven designs
1932
Linocut 31.8 x 13.5 cm (block)
35.3 x 16.6 cm irreg. (sheet)
Bendigo Art Gallery
R.H.S. Abbott Bequest Fund, 1990

Christian Waller (Australian, 1894-1954)
The Magician of the Beautiful from The Great Breath: A book of seven designs
1932
Linocut 31.8 x 13.5 cm (block)
35.3 x 16.6 cm irreg. (sheet)
Bendigo Art Gallery
R.H.S. Abbott Bequest Fund, 1990

Christian Waller (Australian, 1894-1954)
The Spirit of Light from The Great Breath: A book of seven designs
1932
Linocut 31.8 x 13.5 cm (block)
35.3 x 16.6 cm irreg. (sheet)
Bendigo Art Gallery
R.H.S. Abbott Bequest Fund, 1990

Installation view of the exhibition Daughters of the Sun showing the work The robe of glory by Christian Waller, 1937

Christian Waller (Australian, 1894-1954)
The robe of glory
1937
Oil on canvas
172.0 x 267.0 cm
Collection of the Greater Metropolitan Cemeteries Trust

Christian Waller (Australian, 1894-1954)
The robe of glory (detail)
1937
Oil on canvas
172.0 x 267.0 cm
Collection of the Greater Metropolitan Cemeteries Trust

Christian Waller (Australian, 1894-1954)
Untitled (Angus Og and Caer Ormaith)
c. 1930s
Stained glass, lead
32 cm diameter
The Hilda Johns Collection on loan from Peter Johns

Installation views of the exhibition Daughters of the Sun showing the work East of the Sun and West of the Moon by Christian Waller, c. 1940

Christian Waller (Australian, 1894-1954)
East of the Sun and West of the Moon
c. 1940
Stained glass window
Beleura House & Garden

One of Christian’s most impressive windows is also one of her only known secular windows, the baptistery-sized window East of the Sun and West of the Moon. It was made for her friend Tallis, whom she and her husband had met while travelling to London on the boat Otranto in 1929; the then teenager recorded his impressions of the ‘terribly imaginative and emotional’ Christian in his diary, which she illustrated.50 The window is located alongside a collection of Christian’s art and that of her niece at Beleura House & Garden in Mornington, Victoria. The use of pattern, symbols and sinuous line in East of the Sun and West of the Moon owes a stylistic debt to Danish illustrator Kay Nielsen, specifically his work in East of the Sun and West of the Moon: Tales from the North (1914), from which Christian derived the name for the window.51

Extract from Woman of the Sun: Christian Waller by Dr Grace Blakeley-Carroll

Jack Cato (1889-1971)
Untitled (Christian Waller)
1930s
Gelatin silver photograph
24.3 × 18.8 cm
National Gallery of Victoria, Melbourne
Presented through The Art Foundation of Victoria by Ms Klytie Pate, Member, 1999

Photographer unknown
Untitled (Klytie Pate and cat)
c. 1930
Gelatin silver photograph
Klytie Pate Archive, Shaw Research Library, National Gallery of Victoria

Klytie Pate (Australian, 1912-2010)
Studies for the linocut Limpang Tung
1932
Pencil
19.9 × 27.0 cm irreg. (image)
National Gallery of Victoria, Melbourne
Presented through The Art Foundation of Victoria by the artist, Member, 1999
© Courtesy of the artist

Photographer unknown
Untitled (Klytie Pate [centre] at Melbourne Technical College)
early 1930s
Gelatin silver photograph courtesy Dr Will Twycross

Klytie Pate (Australian, 1912-2010)
Scarab beetle plate
c 1932
Earthenware
22.0 cm (diameter)
Beleura House & Garden

Klytie Pate (Australian, 1912-2010)
The sun, plaque
1932
Earth pigments on plaster, glass, wire
38.5 x 22.8 x 2.6 cm
National Gallery of Victoria, Melbourne
Purchased, 1984
© Courtesy of the artist

Klytie Pate (Australian, 1912-2010)
Youth and girl (detail)
c. 1936
Brush and ink over pencil
11.9 x 21.0 cm irreg. (image and comp.) 18.5 x 29.3 irreg. (sheet)
National Gallery of Victoria, Melbourne
Purchased, 1981

Klytie Pate (Australian, 1912-2010)
Youth and girl
c. 1936
Brush and ink over pencil
11.9 x 21.0 cm irreg. (image and comp.) 18.5 x 29.3 irreg. (sheet)
National Gallery of Victoria, Melbourne
Purchased, 1981

Klytie Pate (Australian, 1912-2010)
Youth and girl, plaque
1932-1936
Plaster
31.9 x 55.7 x 2.4 cm irreg.
National Gallery of Victoria, Melbourne
Purchased from the artist, 1984

Installation view of the exhibition Daughters of the Sun showing the ceramics of Klytie Pate

Klytie Pate (Australian, 1912-2010)
Spirit of the trees (back)
Terracota
Collection John McPhee

Klytie Pate (Australian, 1912-2010)
Fauna (right)
1937
wood engraving
On loan courtesy of the Klytie Pate Collection at Beleura, Mornington

Installation view of the exhibition Daughters of the Sun showing the ceramics of Klytie Pate

Klytie Pate (Australian, 1912-2010)
Vase
1936
Incised and glazed earthenware
On loan courtesy of the Klytie Pate Collection at Beleura, Mornington

Klytie Pate (Australian, 1912-2010)
Vase
1936
Incised and glazed earthenware
The Trustees of the Waller Estate, Melbourne

Klytie Pate (Australian, 1912-2010)
Vase
1936
Earthenware
The Trustees of the Waller Estate, Melbourne

Installation views of the exhibition Daughters of the Sun showing the ceramics of Klytie Pate

Klytie Pate (Australian, 1912-2010)
Bottle-brush, vase
c. 1939
Earthenware
24.6 × 19.4 cm diameter
National Gallery of Victoria, Melbourne
Purchased with the assistance of the Crafts Board of the Australia Council, 1980
© Courtesy of the artist

Klytie Pate (Australian, 1912-2010)
Milky Way vase
c. 1956
Earthenware
National Gallery of Victoria, Melbourne
Gift of Mrs Anne Howett Molan, 1984

Klytie Pate (Australian, 1912-2010)
Antelope vase
Nd
Earthenware
On loan courtesy of the Klytie Pate Collection at Beleura, Mornington

Klytie Pate (Australian, 1912-2010)
Ceramic vase
1988
Earthenware
On loan courtesy of the Klytie Pate Collection at Beleura, Mornington

Klytie Pate (Australian, 1912-2010)
Milky way, vase
c. 1956
Earthenware
32.4 × 22.5 cm diameter
National Gallery of Victoria, Melbourne
Gift of Mrs Anne Howett Molan, 1984
© Courtesy of the artist

Pate’s work from the late 1930s through to the 1940s indicates a maturing of her personal style and approach. Covered jar of 1939 embodies her deference both to the ginger jar form and the monochrome glaze, elements taken from the Chinese tradition and to which she would continuously return. The ginger jar, with its large globular body, provided the ideal vehicle to showcase her spectacular glazing technique and skilful decorative incising. Pate took a highly experimental approach to glazing, one adopted in the lean years of the Depression, when materials were scarce. (She was known to grind up mosaic tiles from Napier’s commissions to use in her glazes, and on a later occasion, employed sand pocketed during a trip to the Grand Canyon, to glittering effect.) However, the serene sea blue so favoured by Pate, known as ‘Klytie blue’, became a hallmark of her work.49 Pate acquired glazes from a range of sources, including England, with her recipes closely guarded secrets.50 Applied with a spray gun, their successes were garnered through trial and error and a bit of luck in the final firing, after which the kiln was not opened for three days. About the process, she said: ‘The suspense is awful’.51

Both the natural and spiritual worlds provided Pate with a wellspring of imagery and readily translated into designs for the ceramic form. Bottle-brush vase of c. 1939, to which the artist wrote a poetic ode for a competition, takes its motif from the plant Banksia serrata, and is a stunning conceptualisation of subject and form.52 The motif of her namesake and symbol of modern Spiritualism, the sunflower, repeatedly appears, as does the Tudor rose; it is also seen dotted throughout Christian’s work and that of Vienna Secession artist Michael Powolny, to whom Christian is arguably indebted. The Ouija board used as a plinth, and celestially themed works such as Milky Way vase, c. 1956, show that the formative influence of her spiritualist aunt continued as a tangible presence.53

Animals, often her adored cats, commonly appear in both incised frieze-like filigree decorations and in sculptural form. Material collected and kept by Pate indicates her admiration for the animal works of the late nineteenth-century Italian sculptor, Rembrandt Bugatti, as well as Sumerian animal sculpture from Ur.54 Dragons, gryphons and more earthly, but no less bizarre, sea creatures are favoured motifs for both non-functional and functional ceramic forms. Theatre and music are also recurring themes: Pate fondly recalls Christian taking her to piano recitals at Melbourne Town Hall in the 1930s.55 The pianist Roy Shepherd became a close friend and urged Pate to design pots for particular records. Mahler, Monteverdi, Chopin and Debussy were amongst her favourite composers.56

Pate remained true to the earthenware tradition, despite the proliferation of stoneware in the 1950s, which was ushered in by the ready availability of higher temperature kilns and a shift towards the utilitarian simplicity espoused by influential British studio potter Bernard Leach. In the first of many subsequent trips abroad, Pate took extended leave in 1951, travelling to Britain with Bill aboard the Otranto. It was the same elegant passenger ship that Christian and Napier had taken to the UK twenty one years earlier, a trip during which they had made the acquaintance of the young composer, John (Jack) Tallis. The trip was the foundation of a lifelong friendship between Tallis and the Wallers.57 Tallis later became a significant supporter of Pate’s work and also the final owner of Beleura, the splendid mansion on the Mornington Peninsula, built in 1863 by Scottish immigrant James Butchart. Tallis bequeathed Beleura to the people of Victoria in 1996 as a memorial to his late father, Sir George Tallis, the well-known theatre entrepreneur and head of J.C. Williamson Ltd. Several works by Christian Waller adorn Beleura, which now operates as a house museum, including the wonderful stained glass window, East of the Sun and West of the Moon, in what was Tallis’s bedroom. The Klytie Pate ceramics that Tallis collected over the years became the nucleus of the largest collection of her work in any museum. Anthony Knight, Director of Beleura and one of the trustees of the Tallis Foundation, has considerably expanded Beleura’s collection of Pate’s work. In 2015, Dr Will Twycross, whose parents had been lifelong friends of the Pates, donated significant pieces from their collection to Beleura. The Twycross family also contributed to the construction of the Klytie Pate Treasury to ensure the ongoing display, preservation and enjoyment of her work.

Extract from Daughter of the Sun: Klytie Pate by Emma Busowsky Cox

Installation views of the exhibition Daughters of the Sun showing the ceramics of Klytie Pate

Klytie Pate (Australian, 1912-2010)
Lidded jar (Tragedy and Comedy)
c. 1943
Earthenware
On loan courtesy of the Klytie Pate Collection, Beleura, Mornington

Klytie Pate (Australian, 1912-2010)
Display plate
Nd
Earthenware with wax resist glaze
On loan courtesy of the Klytie Pate Collection, Beleura, Mornington

Klytie Pate (Australian, 1912-2010)
Incised ginger jar
Nd
Earthenware
On loan courtesy of the Klytie Pate Collection, Beleura, Mornington

Klytie Pate (Australian, 1912-2010)
Incised urn-shaped vase with carved seahorse lugs (flying fish motif)
Nd
Earthenware
On loan courtesy of the Klytie Pate Collection, Beleura, Mornington

Klytie Pate (Australian, 1912-2010)
Incised urn-shaped vase with carved seahorse lugs (flying fish motif)
Date unknown
Earthenware with biscuit glaze
36.5 x 25.5 cm
Beleura House & Garden

Installation views of the exhibition Daughters of the Sun showing the ceramics of Klytie Pate

Klytie Pate (Australian, 1912-2010)
Vase (ovoid shape with rimmed neck) (left)
Nd
Earthenware
On loan courtesy of the Klytie Pate Collection, Beleura, Mornington

Klytie Pate (Australian, 1912-2010)
Sunflower plate (front)
Nd
Earthenware
On loan courtesy of the Klytie Pate Collection, Beleura, Mornington

Klytie Pate (Australian, 1912-2010)
Lidded jar (sunflower buds) (middle)
Nd
Earthenware
On loan courtesy of the Klytie Pate Collection, Beleura, Mornington

Klytie Pate (Australian, 1912-2010)
Covered jar (right)
c. 1943
Earthenware
National Gallery of Victoria, Melbourne

Klytie Pate (Australian, 1912-2010)
Covered jar
c. 1943
Earthenware
23.2 × 24.2 cm diameter (overall)
National Gallery of Victoria, Melbourne
Purchased, 1977
© Courtesy of the artist

Klytie Pate (Australian, 1912-2010)
Covered jar (detail)
c. 1943
Earthenware
23.2 × 24.2 cm diameter (overall)
National Gallery of Victoria, Melbourne
Purchased, 1977
© Courtesy of the artist

Klytie Pate (Australian, 1912-2010)
Lidded jar (sunflower buds)
Date unknown
Glazed earthenware, incised
Beleura House & Garden

Klytie Pate (Australian, 1912-2010)
Lidded jar (sunflower buds) (detail)
Date unknown
Glazed earthenware, incised
Beleura House & Garden

Installation view of the exhibition Daughters of the Sun showing the ceramics of Klytie Pate

Klytie Pate (Australian, 1912-2010)
Covered jar
1971
Earthenware
National Gallery of Victoria, Melbourne
Gift of Mrs Anne Howett Molan through the Australian Government’s Cultural Gifts Program, 2009

Klytie Pate (Australian, 1912-2010)
Ginger jar
1981
Earthenware
On loan courtesy of the Klytie Pate Collection at Beleura, Mornington

Klytie Pate (Australian, 1912-2010)
Zodiac plates (from a suite)
Nd
Earthenware
On loan courtesy of the Klytie Pate Collection at Beleura, Mornington

Klytie Pate (Australian, 1912-2010)
Ginger jar (music)
Nd
Earthenware
On loan courtesy of the Klytie Pate Collection at Beleura, Mornington

Klytie Pate (Australian, 1912-2010)
Lidded bottle
1981
Earthenware
On loan courtesy of the Klytie Pate Collection at Beleura, Mornington

Klytie Pate (Australian, 1912-2010)
Urn
Nd
Earthenware
On loan courtesy of the Klytie Pate Collection at Beleura, Mornington

Installation views of the exhibition Daughters of the Sun showing the ceramics of Klytie Pate

Klytie Pate (Australian, 1912-2010)
Ginger jar
1977
Terracota
On loan courtesy of the Klytie Pate Collection at Beleura, Mornington

Klytie Pate (Australian, 1912-2010)
Ginger jar
Nd (late 1970s)
Terracota
On loan courtesy of the Klytie Pate Collection at Beleura, Mornington

Klytie Pate (Australian, 1912-2010)
Bowl
Nd (late 1970s)
Terracota
On loan courtesy of the Klytie Pate Collection at Beleura, Mornington

Klytie Pate (Australian, 1912-2010)
Candleholder (central cross design)
Nd (late 1970s)
Terracota
On loan courtesy of the Klytie Pate Collection at Beleura, Mornington

Klytie Pate (Australian, 1912-2010)
Candleholder (filigree design)
1979
Terracota
On loan courtesy of the Klytie Pate Collection at Beleura, Mornington

Klytie Pate (Australian, 1912-2010)
Ginger jar
Date unknown
Terracotta, turquoise glaze
Beleura House & Garden

Klytie Pate (Australian, 1912-2010)
Large pierced ginger jar (woven waterlily motif)
1950
Glazed earthenware
51 x 28 cm
Beleura House & Garden

Installation views of the exhibition Daughters of the Sun showing the ceramics of Klytie Pate

Klytie Pate (Australian, 1912-2010)
Magnificent cat (left)
1980
Earthenware

Klytie Pate (Australian, 1912-2010)
Candlestick holder (filigree pheasant motif) (right)
1979
Earthenware
Bendigo Art Gallery
Purchased with a gift from the Bendigo Rotary Club and the assistance of the Crafts Board of the Australia Council, 1982

Klytie Pate (Australian, 1912-2010)
Magnificent cat
1980
Earthenware
Beleura House & Garden

Klytie Pate (Australian, 1912-2010)
Magnificent cat (detail)
1980
Earthenware
Beleura House & Garden

Installation view of the exhibition Daughters of the Sun showing the ceramics of Klytie Pate

Klytie Pate (Australian, 1912-2010)
Vase (Mask of Venus)
Vase (Apollo)
1991
Earthenware
On loan courtesy of the Klytie Pate Collection, Beleura, Mornington

Installation view of the exhibition Daughters of the Sun showing the ceramics of Klytie Pate

Klytie Pate (Australian, 1912-2010)
Covered jar
1999
Earthenware
National Gallery of Victoria, Melbourne

Bendigo Art Gallery
42 View Street Bendigo
Victoria Australia 3550
Phone: 03 5434 6088

Opening hours:
Open daily including public holidays (closed Christmas Day), 10am – 5pm

Bendigo Art Gallery website

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Sep

Exhibition: ‘Victor Vasarely. The Birth of Op Art’ at the Museo Nacional Thyssen-Bornemisza, Madrid

By Dr Marcus Bunyan Leave a Comment

Categories: beauty, designer, drawing, existence, gallery website, painting, psychological, reality, sculpture, space, time and works on paper
Tags: 'Optical' paintings, abstract patterns, act of perception, Algorithms and Permutations, Amir (Rima), Belle Isle, Beryl-Positive, Bi-Octans, Black Orion, Cébras - Estudio precinético, Chess Set, colour-forms, Crystal, Denfert, Doupla, Eroed-Pre, Estudio BR 14, Estudio BR 3, Feny, Ferde, form-color unit, Formes et couleurs murales, fourth dimension of motion-time, geomancer, geometric art, Gixeh, here comes Op Art!, Hombre en movimiento, Hommage à J.S. Bach, Hungarian art, hungarian artist, illusionistic spatiality, kinetic art, Kineticism, Kotzka, Kroa-MC, Man in motion, Manipur–negativo, Marsan-2, Max Imdahl, Mechano-Faktura, multiplicability and permutability, Mural Forms and Colours, Museo Nacional Thyssen-Bornemisza, Naissances, Negative Manipur, neo-plasticism, Nicolas Sadi Carnot, Noorum, Nora-Dell, Notes brutes, Oeuvres profondes cinétiques, Op Art, Op Art as Algorithm, Optic geomancer, Optical Art, optical illusion, optically dynamic structures, organ of sight, Orphism, Pavo II, picture-composition, planar kineticism, Planetary Folklore, plastic alphabet, Pre-Kinetic Studies and Naissances, programmations, Sándor Bortnyik, schematism of mechanical production, Sophia-III, spatial collages, Stri-Oet, Stri-Per, Study BR 14, tapestry, Taymir II, the arts and the sciences, The plastic alphabet, the Plastic Unit, The Responsive Eye, Tlinko-F, Transparence-XIII, Tridim- HH, Trybox, Universal systems built from a plastic alphabet, Vasarely and the 'Op Art' phenomenon, Vasarely Black and White Period, Vasarely Black and White Period (Kineticism), Vasarely Cébras - Estudio precinético, Vasarely Crystal period, Vasarely Hommage à J.S. Bach, Vasarely Yellow Manifesto, Vega Structures, Vessant (Versant), Victor Vasarely, Victor Vasarely Ajedrez, Victor Vasarely Amir (Rima), Victor Vasarely Beryl-Positive, Victor Vasarely Bi-Octans, Victor Vasarely Black Orion, Victor Vasarely Bull, Victor Vasarely Chess Set, Victor Vasarely Doupla, Victor Vasarely Eroed-Pre, Victor Vasarely Estudio BR 3, Victor Vasarely Feny, Victor Vasarely Ferde, Victor Vasarely Gixeh, Victor Vasarely graphic period, Victor Vasarely Hombre en movimiento, Victor Vasarely Kotzka, Victor Vasarely Kroa-MC, Victor Vasarely Man in motion, Victor Vasarely Manipur–negativo, Victor Vasarely Marsan-2, Victor Vasarely Multiples, Victor Vasarely Museo Nacional Thyssen-Bornemisza, Victor Vasarely Naissances, Victor Vasarely Negative Manipur, Victor Vasarely Noorum, Victor Vasarely Nora-Dell, Victor Vasarely Notes brutes, Victor Vasarely Orion noir, Victor Vasarely Pavo II, Victor Vasarely Sophia-III, Victor Vasarely Stri-Oet, Victor Vasarely Stri-Per, Victor Vasarely Study BR 14, Victor Vasarely Study BR 3, Victor Vasarely Taymir II, Victor Vasarely Tlinko-F, Victor Vasarely Toro, Victor Vasarely Transparence-XIII, Victor Vasarely Tridim- HH, Victor Vasarely Trybox, Victor Vasarely Vega, Victor Vasarely Vessant (Versant), Victor Vasarely Vonal-Fegn, Victor Vasarely Yllus, Victor Vasarely Zebra, Victor Vasarely Zebras, Victor Vasarely Zebras. Prekinetic Study, Victor Vasarely Zint-MC, Vonal-Fegn, Yellow Manifesto, Yllus, Zebras. Prekinetic Study, Zint-MC

Exhibition dates: 7th June – 9th September 2018

Curator: Márton Orosz

Victor Vasarely
Feny
1973
Acrylic on canvas
180 x 180 cm
Colección Carmen ThyssenBornemisza
© Victor Vasarely, VEGAP, Madrid, 2018
(from the Vega Structures section of the exhibition)

Optic geomancer

No comment is really necessary. You just have to look at the spirit and inventiveness of the art. A pioneer of light and colour, a genius of plastic grid and form, is at play here!

The installation photographs show just how optically magnetic these works are. How they are holistic, singular works which then play magnificently off each other when placed in close proximity. Like the fugues of J.S. Bach these optical illusions create dazzlingly beautiful, intricate and powerful works, an earthly divination of a ‘planetary folklore’.

As my good friend Elizabeth Gertsakis said of the work of Robert Hunter, “he had the mind of abstract divination for a music of the spheres, of any geometry.”

Visit the VR Microsite for a Virtual Reality walk through of the exhibition.

Marcus

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Many thankx to the Museo Nacional Thyssen-Bornemisza for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

From 7 June to 9 September 2018, the Museo Nacional Thyssen-Bornemisza will be presenting a monographic exhibition devoted to Victor Vasarely (Pécs, 1906 – Paris, 1997), the founding father of Op Art. Comprising works from the Vasarely Museum in Budapest, the Victor Vasarely Museum in Pécs, the Fondation Vasarely in Aix-en- Provence and prominent loans from private collections, the exhibition will aim to offer an overall vision of the life and work of this Hungarian painter whose best output was created in France. The exhibition includes works from all the principal phases of Vasarely’s career in order to present a chronological survey of his artistic evolution. Visitors will thus be able to appreciate the key role played by the artist in the development of geometrical post-war abstraction and to learn about the experiments based on his artistic principles and theoretical reflections which he undertook with the aim of bringing art and society closer together.

Victor Vasarely is a towering figure in the history of abstract geometric art. The results of his experiments with spatially ambiguous, optically dynamic structures and their effects on visual perception burst into public consciousness in the mid-1960s under the name of Op Art, launching a short-lived yet extraordinarily popular wave of fashion.

The exhibition is organised in eight chronological sections and an introductory space devoted to Vega Structures, one of the best-known and most emblematic series produced by Vasarely at the height of his career named after the brightest star in the northern hemisphere’s summer night sky.

1. Vega Structures

Inspired by contemporary news reports about mysterious signals received from distant galaxies, Vasarely named many of his works after stars and constellations. The Vega pictures rely on convex-concave distortions of a grid-like network, a sophisticated combination of the cube and the sphere, symbolically referring to the two-way motion of the light that emanates from pulsating stars, and to the functioning of condensing galaxies and the expanding universe. The common denominator in these works is Vasarely’s realisation that two dimensions can be expanded into three simply by deforming the basic grid, and that, depending on the degree of enlargement or reduction, the elements in the deformed grid can be transformed into rhombuses or ellipses.

Victor Vasarely
Nora-Dell
1974-1979
Silkscreen on paper
87 x 78 cm
Vasarely Múzeum, Budapest
© Victor Vasarely, VEGAP, Madrid, 2018

Victor Vasarely
Manipur–negativo (Negative Manipur)
1971
Acrylic on canvas
156 x 130 cm
Colección privada. Cortesía
Fondation Vasarely
© Victor Vasarely, VEGAP, Madrid, 2018

2. Graphic Period

Blessed with exceptional drawing ability, Vasarely studied the basics of graphic design at Műhely (Workshop) from 1929 to 1930. The private school in Budapest was run by Sándor Bortnyik, a painter and graphic designer who had connections with the Bauhaus in Weimar. Through Bortnyik, Vasarely began to take an interest in the formal problems of the kind of art in which composition is based on geometric principles, and as such he adopted Piet Mondrian, Theo van Doesburg, El Lissitzky, Kazimir Malevich and László Moholy-Nagy as his spiritual masters. In the first period of the artist’s career, which lasted until 1939, the imagery had not yet broken away from the primary visual world, that is, it was not entirely abstract, but the paradoxical optical effects produced by his networks of lines and crosses already bore hints of the illusionistic spatiality to come.

Installation view of the exhibition Victor Vasarely. The Birth of Op Art at the Museo Nacional Thyssen-Bornemisza, Madrid showing the works Man in motion. Study of Motion (The Man) 1943 (left) and Material Study-Wood 1939 (right)

Victor Vasarely
Hombre en movimiento – Estudio del movimiento (El hombre)
Man in motion. Study of Motion (The Man)
1943
Tempera on plywood
117 x 132 cm
Vasarely Múzeum, Budapest
© Victor Vasarely, VEGAP, Madrid, 2018

3. Pre-Kinetic Studies and Naissances

In 1951, the Galerie Denise René in Paris held an exhibition titled Formes et couleurs murales (Mural Forms and Colours). It was at this time that the Hungarian-French artist first considered representing the spatial problems of his pictures on a more monumental scale. At this exhibition, Vasarely used photographic methods to blow up his earlier pen-and-ink drawings, which he then arranged in series covering entire walls. These compositions were later rechristened Naissances (Births). The new name came about when the artist swept the photographic negatives of the drawings over one another, and disquieting, randomly arranged patterns emerged. In is Oeuvres profondes cinétiques (deep kinetic works), first exhibited in 1955, which Vasarely created following the same method of image-making, structuring them out of superimposed sheets of glass, acrylic or transparent foil, the sense of spatiality was combined with actual three-dimensional depth. Exploiting the physical laws of refraction and reflection, he produced spatial collages in a constant state of flux generated by the interference of two abstract patterns projected over each other, which were brought alive as the viewer changed position.

Victor Vasarely
Cébras – Estudio precinético (Zebras. Prekinetic Study)
1939
Tempera, pencil, colour and white chalk on paper
62 x 57 cm
Vasarely Múzeum, Budapest
© Victor Vasarely, VEGAP, Madrid, 2018

Victor Vasarely
Zebra
1938-1960
Wooden wool tapestry
150 x 214 cm
Victor Vasarely Múzeum, Pécs
© Victor Vasarely, VEGAP, Madrid, 2018

Victor Vasarely
Sophia-III
1952
Oil on canvas
132 x 200 cm
Victor Vasarely Múzeum, Pécs
© Victor Vasarely, VEGAP, Madrid, 2018

Victor Vasarely
Naissances (del album “Hommage à J.S Bach”, suplemento 3)
Naissances (From the album Hommage à J.S. Bach, Supplement No.3)
1954-1960
Multiple. Silkscreen on glass
56 x 49.5 x 7.5 cm
Vasarely Múzeum, Budapest
© Victor Vasarely, VEGAP, Madrid, 2018

4. Belle-Isle / Crystal / Denfert

In 1947, while spending the summer on Belle Île, an island off the coast of Brittany, he discovered the internal geometry of nature. He took irregularly shaped glass tiles and pebbles polished by the ocean waves and stylised their abstract forms into ellipses. In 1948, he produced delicate pen-and-ink drawings that conjured up the strange meandering patterns of the hairline cracks that pervaded the ceramic tiles covering the Paris metro station named Denfert-Rochereau. From his sketches, which reveal a vivid imagination, he created evocative paintings composed with well unified colours. Those same years also saw the beginning of his Crystal period, which was inspired by the strict geometric structure of the stone houses in Gordes, a medieval town built on a cliff in the South of France. Vasarely strove to transpose reality into the two-dimensional plane with the help of the axonometric approach.

Installation view of the exhibition Victor Vasarely. The Birth of Op Art at the Museo Nacional Thyssen-Bornemisza, Madrid showing from left, the works Lan 2, 1953; Amir (Rima) 1953; and Vessant, 1952

Victor Vasarely
Vessant (Versant)
1952
Oil on plywood
150 x 190 cm
Vasarely Múzeum, Budapest
© Victor Vasarely, VEGAP, Madrid, 2018

Victor Vasarely
Amir (Rima)
1953
Oil on plywood
140 x 180 cm
Vasarely Múzeum, Budapest
© Victor Vasarely, VEGAP, Madrid, 2018

5. Black and White Period (Kineticism)

Inspired by Kazimir Malevich’s Suprematist composition, Black and White (1915), which embodies the harmony of spirituality and is widely interpreted as the ‘end point’ of painting, Vasarely conceived of the picture titled Homage to Malevich. Its basic component, a square rotated about its axis so that it appears as a rhombus, became the starting point of his ‘kinetic’ works.

Victor Vasarely
Tlinko-F
1956-1962
Oil on canvas
145 x 145 cm
Vasarely Múzeum, Budapest
© Victor Vasarely, VEGAP, Madrid, 2018

Victor Vasarely
Gixeh
1955-1962
Oil on canvas
170 x 160 cm
Museo de Bellas Artes, Budapest
© Victor Vasarely, VEGAP, Madrid, 2018

Installation view of the exhibition Victor Vasarely. The Birth of Op Art at the Museo Nacional Thyssen-Bornemisza, Madrid showing from left, the works Doupla, 1970-1975; Kotzka, 1973-1976 and Gixeh, 1955-1962

Installation view of the exhibition Victor Vasarely. The Birth of Op Art at the Museo Nacional Thyssen-Bornemisza, Madrid showing from left, the works Nethe, 1964; Noorum, 1960-1977 and Tlinko-F, 1956-1962

Installation view of the exhibition Victor Vasarely. The Birth of Op Art at the Museo Nacional Thyssen-Bornemisza, Madrid showing from left, the works Afa III, 1957-1973 Nethe, 1964; Noorum,

Victor Vasarely
Noorum
1960-1977
Acrylic on canvas
112 x 84 cm
Vasarely Múzeum, Budapest
© Victor Vasarely, VEGAP, Madrid, 2018

Installation view of the exhibition Victor Vasarely. The Birth of Op Art at the Museo Nacional Thyssen-Bornemisza, Madrid showing from left, the works Taymir II, 1956 and Afa III, 1957-1973

Victor Vasarely
Taymir II
1956
Acrylic on canvas
135 x 120 cm
Victor Vasarely Múzeum, Pécs
© Victor Vasarely, VEGAP, Madrid, 2018

6. Universal systems built from a plastic alphabet

Vasarely presented the results of his analytical research into the Plastic Unit at an exhibition held in the Musée des Arts Décoratifs in Paris in 1963. His formula for this was built on the structural interplay of form and colour. He regarded colour-forms as the cells or molecules out of which the universe was made. ‘The form-color unit […] is to plasticity what the particle-wave is to nature’, he declared. In pictures based on the mutual association between forms and colours, he claimed to perceive a ‘grammar’ of visual language, with which a set of basic forms making up a composition could be arranged into a system similar to musical notation.

The plastic alphabet

The plastic alphabet is a kind of programmed language with an infinite number of form and colour variations. The basic unit of the alphabet is a coloured square containing smaller basic shapes like squares, triangles, circles and rectangles. Vasarely used these patterns and primary colours plus endless colour permutations as the duplicating and changing elements in his works. In each unit there was a number which determined its colour, tone, form and place in the whole.

Vasarely saw that his plastic alphabet, by enabling serial production, could open the way to countless applications. It could be used as the basis for planning houses and whole environments for cities: it offered countless permutations of form and colour, and the size of the basic unit could be changed or enlarged as required.

Installation view of the exhibition Victor Vasarely. The Birth of Op Art at the Museo Nacional Thyssen-Bornemisza, Madrid showing from centre to right, the works Villog, 1979; Zila, 1981 and Pavo II, 1979

Victor Vasarely
Pavo II
1979
Acrylic on plywood
60 x 60 cm
Vasarely Múzeum, Budapest
© Victor Vasarely, VEGAP, Madrid, 2018

Installation view of the exhibition Victor Vasarely. The Birth of Op Art at the Museo Nacional Thyssen-Bornemisza, Madrid showing from left to right, the works Vonal-Fegn, 1968-1971; Helios, 1964 (multiple) and Villog, 1979

Installation view of the exhibition Victor Vasarely. The Birth of Op Art at the Museo Nacional Thyssen-Bornemisza, Madrid showing from left, Doupla, 1970-1975; Kotzka, 1973-1976 and Vonal-Fegn, 1968-1971

Installation view of the exhibition Victor Vasarely. The Birth of Op Art at the Museo Nacional Thyssen-Bornemisza, Madrid showing from left, Bi-Octans, 1979; Doupla, 1970-1975; Kotzka, 1973-1976; Vonal-Fegn, 1968-1971 and Helios, 1964 (multiple)

Victor Vasarely
Vonal-Fegn
1968-1971
Tapestry, cotton and wool
252 x 255 cm
Victor Vasarely Múzeum, Pécs
© Victor Vasarely, VEGAP, Madrid, 2018

Victor Vasarely
Kotzka
1973-1976
Acrylic on canvas
130 x 130 cm
Vasarely Múzeum, Budapest
© Victor Vasarely, VEGAP, Madrid, 2018

Victor Vasarely
Doupla
1970-1975
Acrylic on canvas
210 x 114 cm
Vasarely Múzeum, Budapest
© Victor Vasarely, VEGAP, Madrid, 2018

Installation view of the exhibition Victor Vasarely. The Birth of Op Art at the Museo Nacional Thyssen-Bornemisza, Madrid showing from left Dirac, 1978 and Bi-Octans, 1979

Victor Vasarely
Bi-Octans
1979
Acrylic on canvas
180 x 180 cm
Vasarely Múzeum, Budapest
© Victor Vasarely, VEGAP, Madrid, 2018

7. Algorithms and Permutations

Vasarely first discussed the necessity for his works to be duplicated and disseminated widely in 1953. Then, in his Yellow Manifesto of 1955 he outlined his ideas on the possibilities of re-creation, multiplication and expansion. He believed that a basic set of corpuscular elements, by virtue of their multiplicability and permutability, could be transformed using a pre-selected algorithm into a virtually infinite number of different compositions. The programmations that would record the picture-composition process onto graph paper assumed that the colours, shades and forms making up each image could be notated numerically, and even fed into an electronic brain to be retrieved at any time. Although Vasarely himself had never worked with computers, his principles led logically to the possibility of creating images with such technology. As conceived by the artist, in future, employing codes of colour and form that were objectively defined using alphanumerical data, his compositions could be recreated at anytime, anywhere in the world, by anybody at all.

Victor Vasarely
Stri-Per
1973-1974
Acrylic on canvas
76 x 76 cm
Vasarely Múzeum, Budapest
© Victor Vasarely, VEGAP, Madrid, 2018

Installation view of the exhibition Victor Vasarely. The Birth of Op Art at the Museo Nacional Thyssen-Bornemisza, Madrid showing from left Kekub, 1976-1978; Black Orion, 1970; Marsan-2, 1964-1974 and Eroed-Pre, 1978

Victor Vasarely
Eroed-Pre
1978
Acrylic on cardboard
52 x 52 cm
Vasarely Múzeum, Budapest
© Victor Vasarely, VEGAP, Madrid, 2018

Victor Vasarely
Marsan-2
1964-1974
Acrylic on canvas
202 x 253 cm
Vasarely Múzeum, Budapest
© Victor Vasarely, VEGAP, Madrid, 2018

Victor Vasarely
Orion noir (de la serie “Kanta”)
Black Orion (From the “Kanta” series)
1970
Polystyrene
100 x 105 cm
Vasarely Múzeum, Budapest
© Victor Vasarely, VEGAP, Madrid, 2018

Victor Vasarely
Zint-MC
1960-1976
Acrylic on canvas
179 x 153 cm
Vasarely Múzeum, Budapest
© Victor Vasarely, VEGAP, Madrid, 2018

Installation view of the exhibition Victor Vasarely. The Birth of Op Art at the Museo Nacional Thyssen-Bornemisza, Madrid showing from left Yllus, 1978; V.P. 102, 1979; Trybox, 1979 and Toro, 1973-1974

Victor Vasarely
Yllus
1978
Acrylic on canvas
87 x 87 cm
Vasarely Múzeum, Budapest
© Victor Vasarely, VEGAP, Madrid, 2018

Victor Vasarely
Trybox
1979
Acrylic on canvas
192 x 218 cm
Vasarely Múzeum, Budapest
© Victor Vasarely, VEGAP, Madrid, 2018

Victor Vasarely
Toro (Bull)
1973-1974
Acrylic on canvas
175 x 175 cm
Vasarely Múzeum, Budapest
© Victor Vasarely, VEGAP, Madrid, 2018

Victor Vasarely
Stri-Oet
Acrylic on canvas
211 x 191 cm
Vasarely Múzeum, Budapest
© Victor Vasarely, VEGAP, Madrid, 2018

Installation view of the exhibition Victor Vasarely. The Birth of Op Art at the Museo Nacional Thyssen-Bornemisza, Madrid showing from left Stri-Oet, 1979; Cheiyt-Stri-F, 1975; Peer-Rouge, 1977; Woo, 1972-1975; Kekub, 1976-1978 and Black Orion, 1970

8. Planetary Folklore

In the early 1960s, Vasarely put forward a proposal for the use of a universal visual language formulated in accordance with the principle of the Plastic Unit, which he called ‘planetary folklore’. He believed that regularly arranged and numbered, homogeneous colours and constant forms, of the kind that could be manufactured industrially, could have meaning attached to them. His intention was for the opportunity of aesthetic pleasure to become part of the everyday environment. As Vasarely argued, artworks not only belonged in museums and galleries, but were also needed in every single segment of urban life. His concept, which built on the ideas of Le Corbusier and Fernand Léger, and which proclaimed a synthesis of the different fields of the arts, was for the building blocks of the cities of the future to consist of mass-produced, monumental ‘plastic’ works that could be extended to any desired size, which would provide limitless possibilities of variation. The first of his architectural integrations was implemented in Venezuela in 1954, on the campus of the Central University of Caracas; this was followed by monumental ‘plastic’ installations on buildings in Bonn, Essen, Paris and Grenoble.

Victor Vasarely
Ferde
1966-1974
Collage on cardboard
78 x 77 cm
Vasarely Múzeum, Budapest
© Victor Vasarely, VEGAP, Madrid, 2018

Installation view of (l-r):

Victor Vasarely
Estudio BR 14, serie “Pignons” Muros ciegos, Integraciones monumentales, Viviendas colectivas, Edificios grandes
Study BR 14. ‘Pignons’ Series: Blind Walls, Monumental Interations, Collective Dwellings, Large Buildings
1970
Mixed: Collage on board
75.8 x 81.8 cm
Fondation Vasarely, Aix-en- Provence
© Victor Vasarely, VEGAP, Madrid, 2018

Victor Vasarely
Estudio BR 3, serie “Pignons” Muros ciegos, Integraciones monumentales, Viviendas colectivas, Edificios grandes
Study BR 3. ‘Pignons’ Series: Blind Walls, Monumental Interations, Collective Dwellings, Large Buildings
1970
Mixed: Collage on board
75.8 x 81.8 cm
Fondation Vasarely, Aix-en- Provence
© Victor Vasarely, VEGAP, Madrid, 2018

9. Multiples

An important part of Vasarely’s art philosophy was his conscious refusal to discriminate between an individual work and its duplicate. He was convinced that an artwork came alive again when multiplied, and that the multiple was the most democratic form of art. His aim was to topple the elitist concept of owning unique and unrepeatable works by replacing it with the notion of making pictures for mass distribution. The artist experimented with the most diverse assortment of materials and techniques, from the most modern to the most ancient. Weaving workshops in Aubusson, following traditions dating back centuries, produced tapestries from his designs. Vasarely was also especially fond of the serigraph. His individually signed and numbered screen prints were commercially available on the art market, as were the multiple objects composed of individually handcoloured or industrially reproduced sheets mounted on wooden or metal backing materials.

Victor Vasarely
Kroa-MC
1969
44 x 44 x 50 cm
Multiple. Metal, silk screen on metal
Vasarely Múzeum, Budapest
© Victor Vasarely, VEGAP, Madrid, 2018

Victor Vasarely
Tridim- HH
1972
Multiple. Acrylic on board
30 x 24 x 6 cm
Vasarely Múzeum, Budapest
© Victor Vasarely, VEGAP, Madrid, 2018

Victor Vasarely
Beryl-Positive
1967
Multiple, acrylic on plywood
36 x 36 x 4.5 cm
Vasarely Múzeum, Budapest
© Victor Vasarely, VEGAP, Madrid, 2018

Victor Vasarely
Ajedrez (Chess Set)
1980
Plexiglass on acrylic board
70 x 70 x 15 cm
Vasarely Múzeum, Budapest
© Victor Vasarely, VEGAP, Madrid, 2018

Vasarely and the ‘Op Art’ phenomenon

Márton Orosz

‘…here comes Op Art!’

Victor Vasarely, 18 April 1964

When the major exhibition titled The Responsive Eye opened at the New York Museum of Modern Art in 1965, it made Optical Art famous almost overnight. The limelight was stolen by two Europeans: Josef Albers, who continued the legacy of the Bauhaus in his art, and Victor Vasarely. Both men were represented at the show with six works each. But whereas Albers, oft neglected by the critics, was turned into the black sheep of the movement by contemporary art history writing, for Vasarely, who was just reaching the peak of his career, the show served as a launch pad to fame.(…)

The scientific definition of Op Art came soon afterwards, with the first attempt made in 1967 by the German art historian, Max Imdahl. Imdahl interpreted the art of Victor Vasarely as deriving from the Orphism of Robert Delaunay, which ascribed meaning to colour, the Neo-Plasticism of Piet Mondrian, which rested on the symmetry of two-dimensional structures, and the Mechano-Faktura of Henryk Berlewi, which borrowed its aesthetic principles from the schematism of mechanical production. Vasarely, meanwhile, preferred to call his own invention Kineticism, and he was fully justified in doing so, because if we accept the contents of his art philosophical writings, published in chronological order under the title of Notes brutes, then the artist was the first person to consistently use this name for the movement. He coined the phrase ‘kinetic art’ in 1953, basing the term on the description of the movement of gases written by Nicolas Sadi Carnot, the nineteenth-century French engineer who developed thermodynamics. In the light of Vasarely’s consistency of thought, his wide-ranging knowledge and his enthusiasm for science, it would have been the logical outcome of his principles to classify his works under a style or movement of his own construction. Kineticism, however, was regarded by Vasarely as something more than a simple art movement. He not only referred to it in a formal sense, but also accorded it ethical, economic, social and philosophical functions. He believed it to be of greater significance than Cubism, and he was convinced the Kineticism offered, for the first time since the Renaissance, a synthesis of ‘the two creative expressions of man: the arts and the sciences’. The simultaneous representation of movement, space and time had already found expression in Constructivist art in the 1920s, but Vasarely’s Op Art was fundamentally different, in that it aimed to generate a spatial effect through the use of a two-dimensional surface by creating the illusion of motion in macro-time, whereby the image formed on the retina underwent virtual manipulation. Consequently, the name Op Art can be given to any artwork ‘that shifts during the spectator’s act of perception’. (…).

‘Optical’ paintings

(…) Vibrant surfaces created from patterns of geometric figures arranged according to a particular algorithm can be found among the mosaics of Antiquity. The first stage in the history of the autonomisation of retina-based art, however, came at the end of the nineteenth century with Pointillist painting, which relied on the scientific theory of the optical combination of colours, and with the so-called Divisionists, who strove to separate optical effects using an analytical method. Georges Seurat’s ‘optical painting’, however, remained firmly attached to the real spectacle. Primary shapes became a means of generating illusions with the arrival of non-objective, abstract art styles, especially Cubism. Optical games derived from periodic series of geometric elements were incorporated into the repertoire of applied photography in the second half of the 1920s. During his studies in Budapest, Vasarely may have come across such depictions, even in the printed press, such as the photograph of the Hollywood actress, Alice White, in a room of mirrors decorated with abstract patterns.

Yet optical illusion was not enough to bring about Op Art, which also needed the dynamism of kinetics. It became inseparable from the concept of the fourth dimension of motion-time, which tipped the static work out of its fixed position by involving the viewer and turning the eye into the active organ of sight. In this sense, Vasarely’s optical kineticism also posed the question of the dematerialisation of the artwork, for in his works, the actual spectacle is not present on the canvas at rest in front of us, but comes about through interacting with the work and is generated on the retina. Vasarely was never concerned with the type of mechanical movement that brought about the works of Jean Tinguely or Marcel Duchamp. The Hungarian artist’s planar kineticism was in this respect far more closely connected to visual research than to the approach of works that emphasise their industrial nature. (…)

Op Art as Algorithm

(…) When it came to the aesthetic and market values of artworks that existed in multiple copies, opinion was split even among the artists participating in the exhibition. In terms of form, the experiments into perception conducted by Vasarely and Bridget Riley, for example, had much in common, and yet their views on the democratisation and interdisciplinarity of art differed sharply. Unlike Riley, who always insisted on her paintings being one of a kind, Vasarely’s programme of art targeted a re-evaluation of the aesthetic of reproduced, duplicated objects. It was in this regard that Vasarely came closest to Pop Art and to its iconic exponent, Andy Warhol. In spite of this, Vasarely was not in thrall to Pop Art. He spoke appreciatively of its achievements, but he considered it to be a movement outside the realm of painting, a parody or caricature of its own times. Pop Art, meanwhile, suffered greatly from the fact that Op Art ultimately proved far more popular. ‘I am “pop” in the sense that I would like to be popular’, Vasarely wittily replied when one journalist pressed him on his personal position in Op Art, shortly after it had found fame as a fashion phenomenon. A few years later, at a reception held in the Galerie Spiegel in Cologne in September 1971, where a work by Vasarely hung on the wall beside Tom Wesselmann’s Great American Nude, an iconic piece from the rival movement, the Hungarian-born artist was asked his opinion of Pop Art. He could not refrain from commenting that the essence of Pop was exaggeration. He then cast a malicious glance at Wesselmann’s painting before declaring, ‘Art is not about painting gigantic pictures for billionaires’. When it was subsequently suggested that his democratic views were not compatible with the high prices commanded by his works, he replied, ‘The critics compare me to hippies who loathe money but who want to get around by hitchhiking. And at such times it is of no concern to them that they are travelling with the help of General Motors, Shell and other billionaire companies’.

There was, however, a whole group of Pop-Art fans who would never have dreamed of denigrating Kineticism. Warhol, for instance, began to follow Vasarely’s career after seeing his works at the opening of The Responsive Eye. He was present at the artist’s exhibition held in 1965 in the Pace Gallery in New York, and his admiration endured until 1984, when he attended Vasarely’s birthday party, arranged by Yoko Ono. It was probably on this occasion that Warhol was given a handkerchief signed by Vasarely, decorated with a pre-kinetic zebra composition, which the American artist preserved among his relics up until his death. We would find few artists in the twentieth century who achieved more in rethinking the aesthetic of the multiplied artwork than Vasarely and Warhol, so there is a striking contradiction in the fact that the only work by Vasarely in Warhol’s collection was a monochromatic oil painting, titled Onix (1966)107, which actually represented the counterpoint to the paradigm expressing the latent artistic opportunities in duplication (including the entire spectrum of vibrant and saturated colours). (…)

Extract from the catalogue

Victor Vasarely
Transparence-XIII
1952
Kinetic object, silkscreen on plastic foils mounted on plywood
40 x 33 cm
Vasarely Múzeum, Budapest
© Victor Vasarely, VEGAP, Madrid, 2018
(from the Belle-Isle / Crystal / Denfert section of the exhibition)

Museo Nacional Thyssen-Bornemisza
Paseo del Prado 8, 28014 Madrid, Spain
Phone: 91 791 13 70

Opening hours:
Tuesday to Sunday: 10.00 – 18.00

Museo Nacional Thyssen-Bornemisza website

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Aug

Exhibition: ‘Night Fever. Designing Club Culture 1960 – Today’ at the Vitra Design Museum, Basel, Germany

By Dr Marcus Bunyan Leave a Comment

Categories: architecture, beauty, black and white photography, colour photography, designer, digital photography, documentary photography, exhibition, existence, gallery website, light, London, memory, New York, Paris, photographic series, photography, psychological, reality, sculpture, space, street photography and time
Tags: Acid House, Akoaki, Akoaki Mobile DJ Booth, Aliko chair, An evening at the Space Electronic, Area, Bamba Issa, Berghain, Bill Bernstein, Bill Bernstein Dance floor at Xenon, Blitz, Bureau A, Bureau A DJ booth inside The Club, Calvin Klein Party, Carlo Caldini, Charles Forberg, Chen Wei, Chen Wei In the Waves #1, Chermayeff & Geismar, Club Culture, Club Culture 1960 - Today, clubs and ravers, dance, Dance floor at Paradise Garage, dance party, design of nightclubs, Designing Club Culture 1960 - Today, Despacio Sound System, Diane Alexander White, Diane Alexander White The backlash against disco peaked at the Disco Demolotion Night, Disco Demolotion Night, Discotheque Flash Back, DJ booth inside The Club, DJ Larry Levan, DJ Larry Levan in Paradise Garage, Fashion show of Wild & Lethal Trash, Flash Back, gesamtkunstwerk, Gianni Arnaudo, Gianni Arnaudo Aliko chair, Giorgio Ceretti, Grace Jones, Grace Jones at "Confinement" theme, Grace Jones Nightclubbing, Gruppo 9999, Gruppo UFO, Gruppo UFO Bamba Issa, Guests in Conversation on a Sofa Studio 54, Haçienda in Manchester, Haçienda Manchester, Hasse Persson, Hasse Persson Calvin Klein Party, House and Techno, In the Waves #1, Isometric Plan Ministry of Sound II, Jean-Michel Basquiat, Keith Haring, Keith Haring in front of his contribution to Art theme, Kinky Gerlinky, Leigh Bowery, Leigh Bowery at Taboo, Les Bains Douches, Martin Eberle, Martin Eberle Temporary Spaces, Martin Eberle Tresor außen, Ministry of Sound, Mobile DJ Booth, Mudd Club, Musa N. Nxumalo, Musa N. Nxumalo Wake Up Kick Ass and Repeat!, music, New Century Hall, New Romantic music, Newcastle Stage at Horst Arts & Music Festival, night club, Night Fever, Night Fever. Designing Club Culture 1960 - Today, Night Shelter for the Beach Rescue Camels, Nightclub Les Bains Douches, Nightclubbing, OMA architecture, OMA/Rem Koolhaas, OMA/Rem Koolhaas Isometric Plan Ministry of Sound II, Palladium New York, Paradise Garage, Pietro Derossi, Piper in Turin, post-industrial cathedral of rave, Poster for the Discotheque Flash Back, Poster for the Nightclub The Electric Circus, Radical Design, rave music, Riccardo Rosso, Roger Tallon, Roger Tallon Swivel Chair Module 400, Saturday Night Fever, Space Electronic, Studio 54, Swivel Chair Module 400, taboo, techno music, Tecnobrega #093, Tecnobrega - The Religion of Soundmachines, Temporary Spaces, The backlash against disco peaked at the Disco Demolotion Night, The Electric Circus, The Haçienda, The Mothership, Tresor, Tresor außen, Tresor Berlin, Trojan Nichola and Leigh Bowery at Taboo, Vincent Rosenblatt, Vincent Rosenblatt Tecnobrega #093, Vivienne Westwood, Volker Hinz, Volker Hinz Grace Jones at "Confinement" theme, Wake Up Kick Ass and Repeat!, Walter Van Beirendonck, Walter Van Beirendonck Fashion show of Wild & Lethal Trash, Xenon

Exhibition dates: 17th March – 9th September 2018

I have been to so many clubs in my life I have lost count!

I started going to clubs in 1975 when I came out as a gay man – a year before disco hit, with Sylvester’s You Make Me Feel Mighty Real, the first (gay) superstar of disco. What a star he was. I danced on revolving turntables with lights underneath, just like in the movie Saturday Night Fever, dressed in my army gear for uniform night at Scandals nightclub in Soho, London. Adams club, in Leicester Square, was also a favourite gay nightclub haunt.

I remember dancing to a 17 minute extended version of Donna Summer’s MacArthur Park several times a night at the Pan Club in Luton; and going to Bang on Tottenham Court Road on a Monday and Thursday night to hear the latest releases from the USA. Heaven nightclub (still going), the largest gay nightclub in Europe at the time, was a particular favourite. All around the world, Ibiza, America, Amsterdam, Berlin, etc… I have partied, and still do, in clubs. Night fever for a night owl, one who loves do dance, loves music and life.

After disco came High NRG where we used to dance for hours on the dance floor at Heaven on pure adrenaline, only coming off the dance floor to have a drink of water. New romantics, punk, and soul, techno and trance (my favourite) followed. I am a recovering trance addict. So many memories, so many people, good times and tunes – Black Box, Gloria Gaynor, Barry White, David Bowie, Grace Jones, the list goes on and on.

While this posting shows the design of some amazing clubs, and some photographs of the people who inhabited them, what it cannot capture is the atmosphere of a place. The most important thing in any club are… the people; the music; the lighting; and the DJs.

Without all four working together it doesn’t matter how good the design of a club, it will fail. You can have the most minimal lighting but the most electric atmosphere if the vibe is there: a congress of like-minded people who love dance music, who commune together on the dance floor and in the club, all having a good time. The DJ’s orchestrate this secular celebration of spirit. They can take you up, bring you around, twist you inside out. The modern temple of love, light and healing. Party hard, party on.

Marcus

.
Many thankx to the Vitra Design Museum for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

Palladium, New York
1985
Architect: Arata Isozaki, mural by Keith Haring
© Timothy Hursley, Garvey|Simon Gallery New York

Installation view of the exhibition Night Fever. Designing Club Culture 1960 – Today, at the Vitra Design Museum 2018
© Vitra Design Museum
Photo: Mark Niedermann

An evening at the Space Electronic
Florence, 1971
Interior Design: Gruppo 9999
Photo: Carlo Caldini
© Gruppo 9999

Diane Alexander White
The backlash against disco peaked at the Disco Demolotion Night at Comiskey Park, Chicago, in the summer 1979
July 12, 1979
Silver gelatin print
© Diane Alexander White Photography

Poster for the Nightclub The Electric Circus
New York, 1967
Design: Chermayeff & Geismar
© Ivan Chermayeff and Tom Geismar

Poster for the Discotheque Flash Back
Borgo San Dalmazzo, 1972
Design: Gianni Arnaudo / Studio65

Musa N. Nxumalo
Wake Up, Kick Ass and Repeat!
Photograph from the series 16 Shots
2017
© Musa N. Nxumalo / Courtesy of SMAC Gallery, Johannesburg

Walter Van Beirendonck
Fashion show of Wild & Lethal Trash (W.&L.T.) collection for Mustang Jeans
Fall / Winter 1995/9
© Dan Lecca / Courtesy of Mustang Jeans

Interior view of Haçienda, Manchester
Nd
Courtesy of Ben Kelly

Gruppo UFO
Bamba Issa, Night Shelter for the Beach Rescue Camels
Bamba Issa, 1969
© Photo: Carlo Bachi / Courtesy of Gruppo UFO

Gianni Arnaudo
Aliko chair, designed for Flash Back
Borgo San Dalmazzo, Italy, 1972
Gufram
© Andreas Sütterlin / Courtesy of Gianni Arnaudo

Roger Tallon
Swivel Chair Module 400 for the (unrealised) Nightclub Le Garage
Paris, 1965
© Vitra Design Museum
Photo: Thomas Dix

Vincent Rosenblatt
Tecnobrega #093
Tupinambá, 2016
From the series Tecnobrega – The Religion of Soundmachines
Metropoles Club, Belém do Pará, Brazil
Inkjet print on Baryta paper (2018)
100 x 66 cm
© Vincent Rosenblatt

The nightclub is one of the most important design spaces in contemporary culture. Since the 1960s, nightclubs have been epicentres of pop culture, distinct spaces of nocturnal leisure providing architects and designers all over the world with opportunities and inspiration. Night Fever. Designing Club Culture 1960 – Today offers the first large-scale examination of the relationship between club culture and design, from past to present. The exhibition presents nightclubs as spaces that merge architecture and interior design with sound, light, fashion, graphics, and visual effects to create a modern Gesamtkunstwerk. Examples range from Italian clubs of the 1960s created by the protagonists of Radical Design to the legendary Studio 54 where Andy Warhol was a regular, from the Haçienda in Manchester designed by Ben Kelly to more recent concepts by the OMA architecture studio for the Ministry of Sound in London. The exhibits on display range from films and vintage photographs to posters, flyers, and fashion, but also include contemporary works by photographers and artists such as Mark Leckey, Chen Wei, and Musa N. Nxumalo. A spatial installation with music and light effects takes visitors on a fascinating journey through a world of glamour and subcultures – always in search of the night that never ends.

Night Fever opens with the 1960s, exploring the emergence of nightclubs as spaces for experimentation with interior design, new media, and alternative lifestyles. The Electric Circus (1967) in New York, for example, was designed as a countercultural venue by architect Charles Forberg while renowned graphic designers Chermayeff & Geismar created its distinctive logo and font. Its multidisciplinary approach influenced many clubs in Europe, including Space Electronic (1969) in Florence. Designed by the collective Gruppo 9999, this was one of several nightclubs associated with Italy’s Radical Design avant-garde. The same goes for Piper in Turin (1966), a club designed by Giorgio Ceretti, Pietro Derossi, and Riccardo Rosso as a multifunctional space with a modular interior suitable for concerts, happenings, and experimental theatre as well as dancing. Gruppo UFO’s Bamba Issa (1969), a beach club in Forte dei Marmi, was another highly histrionic venue, its themed interior completely overhauled for every summer of its three years of existence.

With the rise of disco in the 1970s, club culture gained a new momentum. Dance music developed into a genre of its own and the dance floor emerged as a stage for individual and collective performance, with fashion designers such as Halston and Stephen Burrows providing the perfect outfits to perform and shine. New York’s Studio 54, founded by Ian Schrager and Steve Rubell in 1977 and designed by Scott Bromley and Ron Doud, soon became a celebrity favourite. Only two years later, the movie Saturday Night Fever marked the apex of Disco’s commercialisation, which in turn sparked a backlash with homophobic and racist overtones that peaked at the Disco Demolition Night staged at a baseball stadium in Chicago.

Around the same time, places in New York’s thriving nightlife like the Mudd Club (1978) and Area (1983) offered artists new spaces to merge the club scene and the arts and launched the careers of artists like Keith Haring and Jean-Michel Basquiat. In early 1980s London, meanwhile, clubs like Blitz and Taboo brought forth the New Romantic music and fashion movement, with wild child Vivienne Westwood a frequent guest at Michael and Gerlinde Costiff’s Kinky Gerlinky club night. But it was in Manchester that architect and designer Ben Kelly created the post-industrial cathedral of rave, The Haçienda (1982), from where Acid House conquered the UK. House and Techno were arguably the last great dance music movements to define a generation of clubs and ravers. They reached Berlin in the early 1990s just after the fall of the wall, when disused and derelict spaces became available for clubs like Tresor (1991); more than a decade later, the notorious Berghain (2004) was established in a former heating plant, demonstrating yet again how a vibrant club scene can flourish in the cracks of the urban fabric, on empty lots and in vacant buildings.

Developments have become ever more complex since the early 2000s. On the one hand, club culture is thriving and evolving as it is adopted by global brands and music festivals; on the other, many nightclubs have been pushed out of the city or survive merely as sad historical monuments and modern ruins of a hedonistic past. At the same time, a new generation of architects is addressing the nightclub typology. The architectural firm OMA, founded by Rem Koolhaas, has developed a proposal for a twenty-first-century Ministry of Sound II for London, while Detroit-based designers Akoaki have created a mobile DJ booth called The Mothership to promote their hometown’s rich club heritage.

Based on extensive research and featuring many exhibits never before displayed in a museum, Night Fever brings together a wide range of material, from furniture to graphic design, architectural models to art, film and photography to fashion. The exhibition takes visitors through a fascinating nocturnal world that provides a vital contrast to the rules and routines of our everyday life.

While the exhibition basically follows a chronological concept, a music and light installation created specially by exhibition designer Konstantin Grcic and lighting designer Matthias Singer offers visitors the opportunity to experience all the many facets of nightclub design, from visual effects to sounds and sensations. A display of record covers, ranging from Peter Saville’s designs for Factory Records to Grace Jones’s album cover Nightclubbing, underlines the significant relationship between music and design in club culture. The multidisciplinary exhibition reveals the nightclub as much more than a dance bar or a music venue; it is an immersive environment for intense experiences.

Represented artists, designers and architects (extract): François Dallegret, Gruppo 9999, Halston, Keith Haring, Arata Isozaki, Grace Jones, Ben Kelly, Bernard Khoury, Miu Miu, OMA (Office for Metropolitan Architecture), Peter Saville, Studio65, Roger Tallon, Walter Van Beirendonck, Andy Warhol

Represented clubs (extract): The Electric Circus, New York, 1967 Space Electronic, Florenz, 1969 Il Grifoncino, Bolzano, 1969 Studio 54, New York, 1977 Paradise Garage, New York, 1977 Le Palace, Paris, 1978 The Saint, New York, 1980 The Haçienda, Manchester, 1982 Area, New York, 1983 Palladium, New York, 1985 Tresor, Berlin, 1991 B018, Beirut, 1998 Berghain, Berlin, 2004

Press release from the Vitra Design Museum

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Installation views of the exhibition Night Fever. Designing Club Culture 1960 – Today, at the Vitra Design Museum 2018
© Vitra Design Museum
Photos: Mark Niedermann

Vitra Design Museum
Charles-Eames-Strase 2 79576
Weil am Rhein/Basel Germany
Phone: +49.7621.702.3200

Opening hours:
Daily 10 am – 6 pm

Vitra Design Museum website

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May

Exhibition: ‘Art Deco. Graphic Design from Paris’ at the Museum für Kunst und Gewerbe Hamburg

By Dr Marcus Bunyan Leave a Comment

Categories: beauty, black and white photography, designer, drawing, exhibition, gallery website, intimacy and works on paper
Tags: Adolphe Mouron, Almanac Falbalas et Fanfreluches, André Renaud, Art Deco, Art Deco posters, Auguste Herbin, Auguste Herbin Bal de la Grande Course, avant-garde, Bal de la Grande Course, Bauhaus, Blaise Cendrars, Cassandre, Charles Gesmar, Charles Gesmar Mistinguett, Charles Loupot, Charles Loupot The Blue Amazon, dance and cabaret, Day and Night, De Stijl, Delahaye, Exposition internationale des arts décoratifs et industriels modernes, Falbalas et Fanfreluches, Fernand Léger, Fernand Léger Blaise Cendrars, Fernand Léger La Fin du Monde, French art, French Art Deco, French Art Deco posters, french artist, French artists, French chanson, French graphic art, French poster art, Gazette du Bon Ton, George Barbier, George Barbier Day and Night, Georges Lepape, Georges Lepape We are watched, graphic art, haute couture, Jean Borlin, Jean Carlu, Josephine Baker, Josephine Baker in a Banana Skirt, Josephine Baker Revue nègre, L'Illustration, La Fin du Monde, La Gazette du Bon Ton, Le Tumulte noir, Les robes de Paul Poiret, Les Robes des Paul Poiret, lithograph, Mistinguett, Official Poster for the International Exhibition of Decorative Arts, Parfume French Cancan, Paris Art Deco posters, Parisian graphics, Parisian haute couture, Paul Colin, Paul Colin André Renaud, Paul Colin Jean Borlin, Paul Colin Josephine Baker, Paul Colin Josephine Baker in a Banana Skirt, Paul Colin Le Tumulte noir, Paul Colin The Jazz Orchestra of Josephine Baker, Paul Iribe, Paul Iribe Les Robes des Paul Poiret, Paul Poiret, Peugeot, Pochoir, Pochoir print, Portfolio Edition Le Tumulte noir, poster art, René Vincent, René Vincent Peugeot, Revue Nègre, Roger Pérot, Roger Pérot Delahaye, Rougemont, Rougemont Mistinguett, stencil printing, The Blue Amazon, The Jazz Orchestra of Josephine Baker, Vogue, We are watched

Exhibition dates: 4th May – 30th September 2018

Artists: George Barbier, Jean Carlu, AM. Cassandre, Paul Colin, Jean-Gabriel Domergue, Studio Dorland, Maurice Dufrène, Michel Dufet, Jean Dupas, Charles Gesmar, Raymond Gid, Natalja Gontscharowa, Agentur Havas, Auguste Herbin, Paul Iribe, Alexis Kow, André Lambert, Michail Larionow, Fernand Léger, Georges Lepape, Charles Loupot, André Édouard Marty, René Vincent, Gerda Wegener and others

Paul Colin (1892-1985)
Josephine Baker in a Banana Skirt
1927
Sheet of the Portfolio Edition Le Tumulte noir
Lithograph, Pochoir Print
47 x 33 cm
© VG Bild-Kunst, Bonn 2018

Colourful and graphic, these designs are just fab!

From the androgynous creatures in Georges Lepape’s Japonisme inspired Rugby (Waisted Costume by Redfern) 1914 to Fernand Léger’s avant-garde Illustration of Blaise Cendrars, La Fin du Monde 1919 (both below) these creations are elegant and sophisticated illustrations.

The outrageous curve of the out flung arm in Paul Colin’s Josephine Baker in a Banana Skirt 1927 (above), so evocative of the dancer is, on its own, worthy of your attention.

Marcus

.
Many thankx to the the Museum für Kunst und Gewerbe Hamburg for allowing me to publish the artwork in the posting. Please click on the photographs for a larger version of the image.

Paul Iribe (1883-1935)
Illustration of Les Robes des Paul Poiret
1908
Etching and Pochoir print
31 x 27.7 cm
Museum für Kunst und Gewerbe Hamburg

Georges Lepape (1887-1971)
We are watched – New Muffs for the Winter
1913
Panel of La Gazette du Bon Ton
Pochoir Print
24.5 x 19 cm
© VG Bild-Kunst, Bonn 2018

Georges Lepape (1887-1971)
Rugby (Waisted Costume by Redfern)
1914
Panel of La Gazette du Bon Ton
Pochoir Print
24 x 19 cm
© VG Bild-Kunst, Bonn 2018

The term Art Deco is used to describe a style of decorative art popular between the heyday of Art Nouveau and the emergence of the International Style in the 1950s, roughly contemporaneous with the radical forms of avant-garde artistic expression exemplified by De Stijl, the Russian avant-garde, and the Bauhaus. The origins can be traced to Paris circa 1910. After 1930, Art Deco diverged in various directions. It was subsumed by the pompous neoclassicism of the 1930s, for example in Fascist architecture in Italy, and it survived in the USA until the 1950s in bakelite radios and plastic handbags. The name was derived from the 1925 world exhibition of applied arts in Paris: Exposition internationale des arts décoratifs et industriels modernes. The very words Art Deco summon images of opulent curved forms, exquisite furniture, costly fabrics, and sophisticated garments – and only rarely of graphic art. And yet the printed image witnessed some remarkable achievements during this period. In recent years, the Museum für Kunst und Gewerbe Hamburg (MKG) has acquired a collection of Parisian prints mainly from the 1920s that is unparalleled anywhere in Germany. From a total of over 700 sheets, some 150 will be on view at the show, representing in equal measure posters, graphics (pochoir prints and lithographs), and advertisements printed chiefly in the magazines Vogue and L’Illustration. It may be surprising to see advertising placed on equal footing here with other graphic artworks, but these ads were often designed by leading artists and reflect the major themes of the times: the automobile, which reached an aesthetic culmination circa 1930; the French chanson, which rose to prominence in the 1920s; the Parisian Haute Couture created during this era; and, last but not least, dance and cabaret, which played an important role especially in Paris.

The Paris Art Deco posters are regarded internationally as a high point in the history of the poster. Adolphe Mouron, aka Cassandre, along with Charles Loupot, Jean Carlu, and Paul Colin were the leading poster artists. Each developed his own signature style. Cassandre is still today considered the greatest poster artist of the 20th century. Between 1925 and 1935, he produced around one hundred posters, each unique in its own way and many of them masterpieces that still convey a convincing balance between modern design and vivid effect. While Cassandre and Loupot were active mainly in the area of product advertising, Jean Carlu’s graphic works covered a broad spectrum from political poster to product advertising to theatre posters. Paul Colin by contrast specialised in imagery for the city’s theatre and cabaret stages. He portrayed many of the great singers and actors of the day. One of the highlights of the exhibition is Colin’s portfolio for the Revue nègre, Josephine Baker’s dance company, which performed several times in Paris and for which Colin also designed stage sets and costumes.

The first catalogue of a collection designed by the couturier Paul Poiret came out in 1908: Les robes de Paul Poiret – a sort of founding manifesto of Art Deco. Poiret, who deserves to be called one of the inventors of Haute Couture, presents therein his new women’s fashions, with high waists and long, swinging robes: the typical Art Deco silhouettes are born. The catalogue also boasts the first important pochoir prints, designed by Paul Iribe, a political cartoonist who also had success as a fashion illustrator.

Pochoir prints are a special feature in Parisian graphics. The term refers to a specific technique, but came to stand for a whole genre, namely for sophisticated and elegant illustration dealing mainly with fashion and – subtle – eroticism. Literally translated, pochoir means stencil printing, but there is much more involved in the actual practice. Most of the prints were produced using complex mixed techniques with varying proportions of manual labor. Unsuitable for large editions at low prices, the prints were destined instead for deluxe editions and upscale fashion journals such as the Gazette du Bon Ton.

Press release from Museum für Kunst und Gewerbe Hamburg

Fernand Léger (1881-1955)
Illustration of Blaise Cendrars, La Fin du Monde
1919
Lithograph
31.8 x 25 cm
© VG Bild-Kunst, Bonn 2018

George Barbier (1882-1932)
Day and Night
1924
Panel of the Almanac Falbalas et Fanfreluches
Pochoir print
24 x 19 cm
Museum für Kunst und Gewerbe Hamburg

Charles Loupot (1892-1962)
The Blue Amazon
1924
Illustration of La Gazette du Bon Ton
Pochoir Print and Halftone
24.7 × 19.2 cm
© VG Bild-Kunst, Bonn 2018

Charles Loupot (1892-1962)
Official Poster for the International Exhibition of Decorative Arts
1925
Lithograph
120 × 77.5 cm
© VG Bild-Kunst, Bonn 2018

Charles Gesmar (1900-1928)
Mistinguett
1925
Poster, Lithograph
120 × 77.5 cm
Museum für Kunst und Gewerbe Hamburg

Auguste Herbin (1882-1960)
Bal de la Grande Course
1925
Poster, Lithograph
120.4 × 80.1 cm
© VG Bild-Kunst, Bonn 2018

Paul Colin (1892-1985)
The Jazz Orchestra of Josephine Baker
1925
Sheet of the Portfolio Edition Le Tumulte noir
Lithograph, Pochoir Print
47 × 66 cm
© VG Bild-Kunst, Bonn 2018

Paul Colin (1892-1985)
Josephine Baker, dancing
1927
Sheet of the Portfolio Edition Le Tumulte noir
Lithograph, Pochoir Print
47 x 33 cm
© VG Bild-Kunst, Bonn 2018

Rougemont
Mistinguett
1928/29
Poster, Lithograph
157.5 x 117.2 cm
Museum für Kunst und Gewerbe Hamburg

René Vincent (1879-1936)
Peugeot
1928
Poster, Lithograph
117,5 × 157.5 cm
Museum für Kunst und Gewerbe Hamburg

Roger Pérot (1908-1976)
Delahaye
1932
Poster, lithograph
160 x 120 cm
Museum für Kunst und Gewerbe Hamburg

Unknown
Advert for the Parfume French Cancan in the Magazine L’Illustration
1935
Offset print
Museum für Kunst und Gewerbe Hamburg

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Feb

Review: ‘John Gollings: The history of the built world’ at the Monash Gallery of Art, Wheelers Hill, Melbourne

By Dr Marcus Bunyan Leave a Comment

Categories: Australian artist, Australian photography, beauty, black and white photography, colour photography, designer, digital photography, documentary photography, exhibition, existence, gallery website, Indigenous Australians, landscape, light, Melbourne, memory, Monash Gallery of Art, photographic series, photography, reality, sculpture, space, time and works on paper
Tags: Ancient architecture, architectural interventions, architectural photography, architecture and photography, Arnhem Land, Australian architectural photography, Australian architecture, Australian art, Australian culture, Australian landscape, Australian photography, Australian postmodernism, Berman House, construction of social spaces, Federation Square, Federation Square Melbourne, Gold Coast, Harry Seidler, Harry Seidler Waverley City Gallery, history of architecture, iconic monuments, Illuminated architecture, inhabitation, John Gollings, John Gollings Berman House, John Gollings Somers House, John Gollings Vineyard House, John Gollings: The history of the built world, Josef Albers, Kay Street housing Carlton, Learning from Las Vegas, Learning from Surfers Paradise, Melbourne architecture, Melbourne CBD, Modern and contemporary architecture, modernist architecture, Monash Gallery of Art, Nawarla Gabarnmang rock shelter, photographer of the built environment, photography, Photography and Architecture, photography of architecture, photography of the built environment, postmodern architecture, postmodern Australian culture, Somers House, Stephen Zagala, suburban dream homes, Surfers Paradise, the built environment, The history of the built world, Vineyard House, Waverley City Gallery, Yarra Valley

Exhibition dates: 2nd December 2017 – 4th March 2018

John Gollings
Berman House (Harry Seidler), Joadja, New South Wales
2007

From ancient to modern; different but same

This is a solid exhibition of the work of architectural photographer John Gollings, which features highly colour saturated photographs of the built environment, from ancient to modern.

The formal, classical images are well seen and photographed, mainly for commercial clients who, at the end of the project, want to document their construction in the most flattering light. And that’s what you get with a Gollings architectural photograph – a known “style” used again and again to document an object devoid of human presence, usually photographed at the bewitching hour for photographers (dawn or dusk) or illuminated, to give the building that special glow. Sounds easy, but it isn’t!

For some people the intention of the photographer is primary… later on comes the successful manifestation of that intention. And of course, there is the public intention stated in the brief directed to a photographer who has accepted that brief. As well, there are the photographer’s private intentions and for these we have to refer to the image(s). I then ask, what happens when the photographer’s private intentions becomes his commercial practice, when his style becomes his trademark?

In these photographs which are about multiplicity / difference (in the sense of a different set of objects) / series and the pursuit of spirit (as compared to the pursuit of ego), Gollings evidences something inherent in man that has shown itself from the start – inhabitation – that has now has become something else. He has put these series together to make sense / no sense / nonsense and through this juxtaposition, he hopes that something transcendent happens when these environments are seen together. The contemporary structures are made by extraordinary people who keep pushing to make an ultimate ideal of their belief, and so they are extraordinary, yet different from each other. Gollings captures this difference.

“What is it that asks a question that cannot be answered” is a question that I believe that Gollings is interested in, and it manifests itself in people and some of their works, e.g. poetry, cinema, photography, music… and this is the scope of that question in architecture. I think that Gollings has just tried to be clear about this question in his work, in the images straightforward yet dramatic way.

In their usually monolithic grounding, the building is always front and centre, even in his views of ancient structures or the landscape. “Gollings will use dramatic lighting and acute points of view to create a moody effect, and draw people into the ambience of the architect’s creation.” (Wall text) That is the key word, effect. While Gollings has stripped everything back to the bare minimum, removed ego, has it got him any closer to that place of magic and noumenality – that place that we can know but never experience (e.g. death). SOME of the images work towards an exploration of this subliminal state of being, the unconscious raised to the surface (images such as Habitat filter (Matt Drysdale, Matt Myers and Tim Dow), Southbank, Victoria, 2017 and The Lotus Building (Studio 505), Changzhou, China, 2013), yet others just sit there, the camera angles too regulated, the monolithic structure too central. How I longed for a more unusual positioning of the camera – something Atget might have done for example – to capture the personality of the building, for I never really “get” the personality of the building in Gollings representational photographs.

Personally, what I love about photography is the magical space of exploration in the image, and that is something that I don’t really get in these photographs, from one image to the next. The same feeling emanates from them time after time. They have little human warmth despite their high colour sheen. But I think that a lot of the absence of the magical that I regret is probably quite intentional. That is not Gollings’ project or his projection, his “effect” if you like, for he is a very intelligent artist, and a very well informed photographer. He has considered all of this, and his photographs come out exactly the way he wants them to come out. They might not be my cup of tea but I can appreciate and understand them on an intellectual and aesthetic, if not a spiritual, level. Gollings’ holistic vision over more than 40 years has stood the test of time, proving that he is, indeed, a damn good photographer.

Dr Marcus Bunyan for Art Blart

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Many thankx to Monash Gallery of Art for allowing me to publish the media photographs in the posting. Please click on the photographs for a larger version of the image. All installation photographs © Dr Marcus Bunyan, the artist and the Monash Gallery of Art.

Installation photographs

First gallery

Rear of opening wall featuring at right, Kay Street housing (Edmond &Corrigan), Carlton, Victoria 1983

Left, Melbourne CBD, Melbourne, Victoria 2009; middle, Federation Square, Melbourne, Victoria 2010; and right, Melbourne CBD, Melbourne, Victoria 2010

Melbourne CBD, Melbourne, Victoria 2010

Vineyard House (Denton Corker Marshall), Yarra Valley, Victoria 2013

Somers House (Kai Chen), Somers, Victoria 1997

Main gallery

Sabratha Theatre, Sabratha, Libya 2005

Underground temple, Kep, Cambodia 2007

Jiaohe Old City, Turfan, China 2005

Right, Sidney Myer Music Bowl refurbishment (Yuncken Freeman/Greg Burgess), Melbourne, Victoria 2001

Second left, The Lotus Building (Studio 505), Changzhou, China 2013; third left, Croft House (James Stockwell), Inverloch, Victoria 2013; second right, Australian Centre for Contemporary Art (Wood Marsh), Southbank, Victoria 2002; and right, Habitat filter (Matt Drysdale, Matt Myers and Tim Dow), Southbank, Victoria 2017

Croft House (James Stockwell), Inverloch, Victoria 2013

Nawarla Gabarnmang, Arnhem Land, Northern Territory 2015

Third gallery

Left, El Dorado Motel, Surfers Paradise, Queensland 1973; second left, Golden Sun Motel, Surfers Paradise, Queensland 1973; second right, Biscayne Apartments, Surfers Paradise, Queensland 1973; and right, Cuba Flats, Surfers Paradise, Queensland 1973

Left, Mid-century house, Surfers Paradise, Queensland 2017; middle, Mid-century house, Surfers Paradise, Queensland 2017; and right, Mid-century house, Surfers Paradise, Queensland 2017

Every building on Surfers Paradise Boulevard west 1973 (detail)

John Gollings is Australia’s most pre-eminent and prolific photographer of the built environment. For the past 50 years he has been synthesising his parallel interests in photography and architecture to explore the cultural construction of social spaces. From sacred rock art sites and ancient temples to suburban dream homes and the monuments of corporate architecture, Gollings’s catalogue of images provides a remarkable visual history of human habitats. The history of the built world is the first major survey of Gollings photographic practice, and offers a much anticipated opportunity to appreciate the full breadth of his unique photographic vision.

John Gollings
Monash Gallery of Art (Harry Seidler), Wheelers Hill, Victoria
1990

Waverley City Gallery

Gollings photographed Harry Seidler’s Waverley City Gallery before it was extended and renamed as Monash Gallery of Art. Gollings worked under Seidler’s direction to document the building, and the photographs clearly reflect Seidler’s architectural philosophy of organic geometric forms and interlocking planes.

Gollings’s interior view shows a Josef Albers tapestry hanging in the original foyer; an artwork that Seidler donated to the gallery with the intention of it remaining a permanent feature. Seidler once stated that he learnt more about design from Albers than any architectural school, and two of Albers’s design principles are clearly articulated in the architecture of MGA. The first of these is the notion that a high centre of gravity makes visual forms more dynamic, as evidenced in MGA’s top-heavy roofline. And the second – that irregular forms are more interesting to the eye than symmetrical grids – is apparent in the complex geometry of the building. (Wall text)

Archive for the 'designer' Category

Exhibition dates: 18th October 2018 – 17th March 2019

1968: the year that changed the world through radical action

Street as Mass Medium

Talking ’bout my Generation

Stages of Revolt

The Old Film is Dead

Fashion as a Statement

Art: Up against the Wall!

Wolf Vostell

Form follows idea

Between Consumption Binge and Space Age

Exhibition dates: 20th November 2018 – 24th March 2019

GALLERY 1

GALLERY 2

On the wall at rear is Erica McGilchrist (1926-2014) Frigidity from the series Moods 1954 and Clement Meadmore’s custom made frame. Pen and ink on paper; steel rod and hardwood (frame) Heide Museum of Modern Art, gift of Erica McGilchrist

Calyx Lighting

Clement Meadmore Calyx lighting design detail

GALLERY 3

Michael Hirst

GALLERY 4

At left: Clement Meadmore. Door handle (from Thomas’ music store) c. 1959 welded steel Collection of Ken Neale At right: Clement Meadmore. Untitled c. 1962 welded steel Private collection, Melbourne

GALLERY 5

Photograph at rear is of the Teahouse interior c. 1958

Artefacts relating to the Legend Expresso and Milk Bar including building application (1955), menu book and cups and saucers

Café culture: the Legend and the Tea House

Gallery A

Exhibition dates: 10th November 2018 – 10th February 2019

Exhibition dates: 7th June – 9th September 2018

Optic geomancer

1. Vega Structures

2. Graphic Period

3. Pre-Kinetic Studies and Naissances

4. Belle-Isle / Crystal / Denfert

5. Black and White Period (Kineticism)

6. Universal systems built from a plastic alphabet

7. Algorithms and Permutations

8. Planetary Folklore

9. Multiples

Vasarely and the ‘Op Art’ phenomenon

‘Optical’ paintings

Op Art as Algorithm

Exhibition dates: 17th March – 9th September 2018

Exhibition dates: 4th May – 30th September 2018

Exhibition dates: 2nd December 2017 – 4th March 2018

From ancient to modern; different but same

Installation photographs

First gallery

Rear of opening wall featuring at right, Kay Street housing (Edmond &Corrigan), Carlton, Victoria 1983

Left, Melbourne CBD, Melbourne, Victoria 2009; middle, Federation Square, Melbourne, Victoria 2010; and right, Melbourne CBD, Melbourne, Victoria 2010

Melbourne CBD, Melbourne, Victoria 2010

Vineyard House (Denton Corker Marshall), Yarra Valley, Victoria 2013

Somers House (Kai Chen), Somers, Victoria 1997

Main gallery

Sabratha Theatre, Sabratha, Libya 2005

Underground temple, Kep, Cambodia 2007

Jiaohe Old City, Turfan, China 2005

Right, Sidney Myer Music Bowl refurbishment (Yuncken Freeman/Greg Burgess), Melbourne, Victoria 2001

Croft House (James Stockwell), Inverloch, Victoria 2013

Nawarla Gabarnmang, Arnhem Land, Northern Territory 2015

Third gallery

Left, El Dorado Motel, Surfers Paradise, Queensland 1973; second left, Golden Sun Motel, Surfers Paradise, Queensland 1973; second right, Biscayne Apartments, Surfers Paradise, Queensland 1973; and right, Cuba Flats, Surfers Paradise, Queensland 1973

Left, Mid-century house, Surfers Paradise, Queensland 2017; middle, Mid-century house, Surfers Paradise, Queensland 2017; and right, Mid-century house, Surfers Paradise, Queensland 2017

Every building on Surfers Paradise Boulevard west 1973 (detail)

Every building on Surfers Paradise Boulevard west 1973 (detail)

Waverley City Gallery

At left: Clement Meadmore. Door handle (from Thomas’ music store) c. 1959 welded steel Collection of Ken Neale
At right: Clement Meadmore. Untitled c. 1962 welded steel Private collection, Melbourne