“Varble’s total irreverence is no more evident than in his willingness to “cross party lines,” as he did when he wore his Suit of Armor, constructed with gold VO labels from Seagram’s boxes, to both the 1975 Easter Parade and to West Village leather bars! He was an equal opportunity offender, rubbing up against conformity in all forms.”
Bob Nickas. “Stephen Varble: Now More Than Ever,” on the Affidavit website [Online] Cited 10/04/2019
Confusing queen reigns, on parade
In an era of reactionary religious and right wing hypocrisy – Christian sleaze and paedophilia anyone, anti-Muslim and gay Facebook posts in the Australian election, murderous right wing rampage in New Zealand – now more than ever, we need artists like Stephen Varble.
I love doing these posts on artists that certainly I, and I suspect a lot of the readers of this website, would have never have heard of. Artists full of spunk, full of daring-do, artists who rise to challenge the patrons of patriarchy, and the colluders of capitalism (Varble became ever-more critical of commodification and capitalism). Artists who declaim the value of the individual, who shine a light on the plight of the downtrodden and discriminated against. Can you not once bring yourself to utter the word “AIDS” you bigoted president?
“Varble made the recombination of signs for gender a central theme in his increasingly outrageous costumes and performances… [He] sought to make a place for himself outside of art’s institutions and mainstream cultures all the while critiquing them both.” Australian artists such as Leigh Bowery and Brenton Heath-Kerr have a lot to thank Varble for.
He might have risen from the gutter, but his intentions were full of stars.
Dr Marcus Bunyan for Art Blart
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Many thankx to the ONE Gallery for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
Varble’s work wasn’t drag in the conventional cross-dressing sense, or “gay art,” which was often defined from a predominantly masculine perspective in the immediate post-Stonewall years. His intention was to stretch and break down the very idea of binary identities, confuse the concept of gender, leave it optional. And this goal puts him well in the framework of queer and transgender thinking now. …
For a series of mid-1970s performances he called “Gutter Art,” he would arrive, elaborately dressed, by limousine (paid for by a Japanese patron, Miyazaki Morihiro) in front of luxury stores on the Upper East Side. Once parked, he unloaded old kitchen utensils from the trunk and started washing them with black ink, as if referring to the domestic life of sweatshop labor. He soon gained notoriety as a kind of cultural terrorist. (Tiffany’s hired guards to keep him out.) He turned up, uninvited, at red carpet events – film premieres, the Met’s Costume Institute gala – to dazzle and deride the guests.
“A chauffeured Rolls Royce glides glacially to the curb in front of the Chemical Bank at New York’s Sheridan Square. The uniformed driver, out in an instant, holds open the passenger door. Rather than a well-heeled person to which such a car would belong, a more hallucinatory sight will emerge, equally glamorous and ridiculous. Two legs appear, only one of which has a shoe. The full length of the body gradually appears, improbably covered in netting and not much else, the entwined nets adorned with crumpled bills. What seem to be bare breasts droop from the chest of a figure of otherwise unidentifiable gender, further confused by a toy fighter jet, poised for takeoff, at crotch level. While no words are spoken, a cartoon speech bubble overhead proclaims, cheerily but with a disgruntled undertow: Even Though You May Be Forged, Chemical Still Banks Best!”
Bob Nickas. “Stephen Varble: Now More Than Ever,” on the Affidavit website [Online] Cited 10/04/2019
The Chemical Bank Protest was Varble’s most notorious and widely reported disruption, and it encapsulated his disdain for commerce, capitalism, and propriety. To contest a forgery against him, Varble went to the Sheridan Square bank to demand his money returned. He created his Demonstration Costume with Only One Shoe from Christmas tree packaging, gold leaf wrappers, and fake money. His costumes often combined different signs of gender, and here he wore tow condoms filled with cow’s blood for breasts and a toy jet fighter as a codpiece. The toy referenced the plane ticket the forger purchase with the money, and one shoe was missing to “symbolise his economic loss.” Hovering over his head, a speech bubble touted, “Even Though You May Be Forged, Chemical Still Banks Best!”
Varble’s performances often affected an ironic enthusiasms for his targets (be it a bank, a boutique, a gallery, or a presidential candidate), and his insincere flattery was meant to provide cover for his disruption of business as usual.
Arriving in a borrowed limousine, Varble boldly entered to make his demands as the line of customers at the teller window gawked. On being told by the manager that he could not be helped, Varble punctured the blood-filled condoms and dipped a pen in the spilled blood to write checks (for “none-million dollars”) in his dramatic, mime-like movements before sweeping out to the sound of applause from the customers.
Wall text from the exhibition
“Varble began to truly set himself apart from other gender-focused 1970s performance artists with his outré 1976 performance at Chemical Bank in Sheridan Square. After hearing that someone had forged his signature and emptied out his bank account, Varble walked into the bank dressed in fake money, with breasts made out of condoms and filled with cow’s blood. He demanded his money back. When the bank teller could not comply, Varble punctured his condom-breasts, spilling blood all over the floor, and wrote checks in blood for “none-million dollars,” which he addressed to his companion at the bank, Peter Hujar. The exhibition includes a photograph Hujar took that day, evoking a time when the lax security in banks allowed artists to perform and express themselves, however outrageously (although Varble was then escorted out of the cow’s blood-filled bank by security).”
Installation views of the exhibition The Gutter Art of Stephen Varble: Genderqueer Performance Art in the 1970s, photographs by Greg Day at ONE Gallery
Installation view of the exhibition The Gutter Art of Stephen Varble: Genderqueer Performance Art in the 1970s, photographs by Greg Day at ONE Gallery showing, at left top, Greg Day’s Stephen Varble with the Enormous Pink Satin and baby Doll (1975); left below Stephen Varble Performing in a Garbage Can at his Loft on Franklin Street (1975); and at centre, Closing Party with Varble’s Enormous Pink Satin Skirt (1975)
Franklin Street Exhibition and Party Performance
in 1976, Varble organised an exhibition of his own work in the loft her share with Jim McWilliams on Franklin Street. He painted the interiors pink, built large decorations, and displayed all his costumes on cut-out mannequins mounted on the walls. The largest piece in the exhibition was a new work the Enormous Pink Satin Skirt, some fifteen feet in length. The object played a central role in the “Gala Ending” party that closed the exhibition, as can be seen in the photograph (main above). For this major event Varble enlisted the help of established gender non-conforming performers such as Mario Montez, Jackie Curtis, and Taylor Mead to act as living mannequins for his most iconic costumes. Modelling Varble’s art they paraded with his satin silhouette dolls through the crowd and did impromptu performances – such as when Agusta Machado enacted a campy drama of claustrophobia in Varble’s refrigerator. Day was there to capture the wild party, managing to take individual portraits of some of the major performers in attendance…
In the midst of the playful chaos, Varble gathered these Warhol stars and others (such as Paul Ambrose and New York drag personality Ruth Truth) inside the Enormous Pink Satin Skirt, and at a designated time they al burst forth dancing. As the exhibition gave attendees a retrospective view of his output the performance provided a testament to Varble’s place in the queer performance culture of New York. As the art critic Gregory Battock remarked, “It was the kind of event only Stephen Varble could have planned: chaotic, meandering, spurious and very New York […] Even though invitations were hard to come by, everybody was there.”
Wall text from the exhibition
Installation view of the exhibition The Gutter Art of Stephen Varble: Genderqueer Performance Art in the 1970s, photographs by Greg Day at ONE Gallery with, from left, Greg Day’s Stephen Varble Destroying his Blue and Green Corrugated Paper Dress from the Camera (October 1975); Stephen Varble in the Elizabethan Farthingale; and Stephen Varble in the Suit of Armor
Installation view of the exhibition The Gutter Art of Stephen Varble: Genderqueer Performance Art in the 1970s, photographs by Greg Day at ONE Gallery
Stephen Varble, Gutter Art flyer [recto]
1975
Xerographic print on paper
Courtesy Greg Day and the Leslie-Lohman Museum Photo: Courtesy Greg Day and the Leslie-Lohman Museum
Installation view of the exhibition The Gutter Art of Stephen Varble: Genderqueer Performance Art in the 1970s, photographs by Greg Day at ONE Gallery
In costumes made from street trash, food waste, and stolen objects, Stephen Varble (1946-1984) took to the streets of 1970s New York City to perform his “Gutter Art.” With disruption as his aim, he led uninvited costumed tours through the galleries of SoHo, occupied Fifth Avenue gutters, and burst into banks and boutiques in his gender-confounding ensembles. Varble made the recombination of signs for gender a central theme in his increasingly outrageous costumes and performances. While maintaining he/him as his pronouns, Varble performed gender as an open question in both his life and his work, sometimes identifying as a female persona, Marie Debris, and sometimes playing up his appearance as a gay man. Only later would the term “genderqueer” emerge to describe the kind of self-made, non-binary gender options that Varble adopted throughout his life and in his disruptions of the 1970s art world.
At the pinnacle moment of Varble’s public performances, the photographer Greg Day (b. 1944) captured the inventiveness and energy of his genderqueer costume confrontations. Trained as an artist and anthropologist and with a keen eye for documenting ephemeral culture as it flourished, Day took hundreds of photographs of Varble’s trash couture, public performances, and events in 1975 and 1976. Varble understood the importance of photographers, and Day was his most important photographic collaborator. This exhibition brings together a selection of Day’s photographs of Varble performing his costume works and also includes Day’s photographs of Varble’s friends and collaborators such as Peter Hujar, Jimmy DeSana, Shibata Atsuko, Agosto Machado, and Warhol stars Jackie Curtis, Taylor Mead, and Mario Montez.
Varble sought to make a place for himself outside of art’s institutions and mainstream cultures all the while critiquing them both. The story of Varble told through Day’s photographs is both about their synergistic artistic friendship and about the queer networks and communities that made such an anti-institutional and genderqueer practice imaginable. Together, Varble and Day worked to preserve the radical potential of Gutter Art for the future.
The Gutter Art of Stephen Varble builds upon the 2018 retrospective exhibition of Stephen Varble’s work at the Leslie-Lohman Museum of Gay and Lesbian Art, New York, titled Rubbish and Dreams: The Genderqueer Performance Art of Stephen Varble, as featured in the New York Times on January 11, 2019. The new ONE Gallery exhibition, with its focus on the collaboration of Varble with the photographer Greg Day, will explore the ways in which Varble’s disruptive guerrilla performance art has lived on primarily through vibrant photographs that captured his inventive costumes, transformed trash, and public confrontations.
The Gutter Art of Stephen Varble: Genderqueer Performance Art in the 1970s photographs by Greg Day is curated by David J. Getsy, Goldabelle McComb Finn Distinguished Professor of Art History at the School of the Art Institute of Chicago. The Gutter Art of Stephen Varble is organised by the ONE Archives Foundation, Inc. Generous support is provided by the City of West Hollywood.
About the ONE Archives Foundation, Inc.
The ONE Archives Foundation, Inc. is an independent 501(c)(3) dedicated to telling the accurate and authentic stories of LGBTQ people, history and culture through public exhibitions, educational projects and trainings, and community outreach programs. Our exhibitions, school programs, and community outreach programs are free. We depend entirely on members of the public and private foundations for support.
Press release from the ONE Gallery [Online] Cited 10/04/2019
Installation view of the exhibition The Gutter Art of Stephen Varble: Genderqueer Performance Art in the 1970s, photographs by Greg Day at ONE Gallery showing, at left, a still from Stephen Varble’s video Journey to the Sun (1978-1983); and at right Greg Day’s Stephen Varble in the Piggy Bank Dress (1975)
Stephen Varble (American, 1946-1984) Journey to the Sun
1978-1983
U-matic video transferred to digital, 2018
Courtesy David J. Getsy
Varble receded from the art world and from street performance around 1977, becoming ever-more critical of commodification and capitalism. As he told an interviewer that year, “This is the age of pornography and contempt. The dollar is good. […] The end of capitalism is coming.” Varble instead began to develop private performances and videos about his private mythologies and messianic dreams. His last five years were consumed with working on an epic, operatic work of video art: Journey to the Sun. It started in 1978 as a performance about the mythology of Greta Garbo, and Varble invited friends to his Riverside Drive apartment to view his monologues accompanied by project slides. His ambitions soon outgrew this format, and he turned to video for its ability to combine text, image and performance. He considered these videos to be revivals of illuminated Medieval manuscripts with their rich visual play between words and pictures, and he called his group of collaborators in the video the “Happy Arts School of Manuscript Illumination.” The aim of the “school” was to promote Varble’s vision of societal transformation through the making of modern fables in the form of videos, books, and prints. His “video books,” as he called the tapes, offered an “antidote to nature’s ruin on this heavenly globe.”
Journey to the Sun tells the story of a musician, the Grey Crowned Warbler, who undergoes tribulation and metamorphosis on a journey to transcendence. The tale is a loosely autobiographical fable of an artist who encounters a stern mystical teacher, Sage Purple Pythagoras (played by his partner, Daniel Cahill) who tests the Warbler. Many of Varble’s iconic costumes feature in the video, and he combined elements of his own history with references to literature, religion, and popular culture (notably, Garbo). Combining heavily scripted monologues with improvised performances. Journey to the Sun does not offer a tidy or easily understood narrative. Rather, it sketches a fantastic and surreal visual world in which dreams are realised through the transformations of everyday objects, popular imagery, and rubbish.
To make this “rodeo-paced” video, Varble filled his apartment with drawings and writings on the walls, blacked out the windows, and began filming scenes both scripted and improvised with collaborators. Journey to the Sun is remarkable for its time due to the complexity and density of the video editing – all of which was done by Varble in his apartment. He only completed about thirty percent of his planned work before his death from AIDS-related complications in January 1984. This screening copy presents a continuous segment of around 80 minutes that has been selected from the three surviving U-matic master tapes, but no changes have been made other than the choice of where to begin and end this combined excerpt. This is but a fragment of the much longer video epic Varble hoped would be his major contribution.
Wall text from the exhibition
Installation view of the exhibition The Gutter Art of Stephen Varble: Genderqueer Performance Art in the 1970s, photographs by Greg Day at ONE Gallery showing Stephen Varble’s Blue Boy
“One afternoon, Stephen invited me to accompany him to a performance in midtown Manhattan. He bought Blue Boy with him. We took the F train uptown from Washington Square. Sitting on the subway car bench and wearing his Chemical Bank Protest attire. Stephen hugged, kissed, fondled and poked Blue Boy. He spoke to him in an affectionate and sometimes argumentative language of moans, “ohs” and clicks. I sat across from him and watched as people entered the car. They stared, laughed, gasped, and made disparaging remarks about his sanity before moving to another part of the subway car. Even riding the train was an opportunity for Stephen to shock.”
Exhibition dates: 12th October 2018 – 23rd April 2019
Curators: Curated by Tracey Bashkoff, Director of Collections and Senior Curator, with the assistance of David Horowitz, Curatorial Assistant, and organised with the cooperation of the Hilma af Klint Foundation, Stockholm.
The exhibition Hilma af Klint: Paintings for the Future has attracted more than 600,000 visitors since its opening, making it the most-visited show in the history of the Solomon R. Guggenheim Museum. The survey of Hilma af Klint’s work is the first major solo exhibition in the United States devoted to the Swedish artist.
“For me, the 2018-19 art season will always belong to the Swedish painter Hilma af Klint (1862-1944). I say this simply as a measure of the psychic and historical shift caused by the Guggenheim Museum’s extraordinary full-dress retrospective of her nearly 40-year career.” ~ Roberta Smith, The New York Times
Installation view of the exhibition Hilma af Klint: Paintings for the Future, Solomon R. Guggenheim Museum, New York, October 12, 2018 – April 23, 2019 Photo: David Heald
What can one say…
Magical, mystical, enchanted; chakra, mandala, golden ratio; music, spirit, energy.
Af Klint imagined displaying these works in a spiral temple, but the building never came to fruition. Now they are displayed in the spiral of the Solomon R. Guggenheim Museum, New York. I think she would have been very pleased.
She stipulated that her paintings not be shown for 20 years following her death, convinced the world was not ready for them. She was probably correct in that assumption. But now, now we are ravished by her creativity and prescience.
If she only knew how much she is now loved and adored. An enigmatic star that burns so very bright in the cosmos.
For Joyce Evans
Marcus
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Many thankx to the Solomon R. Guggenheim Museum for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
Installation views of the exhibition Hilma af Klint: Paintings for the Future, Solomon R. Guggenheim Museum, New York, October 12, 2018 – April 23, 2019 Photos: David Heald
From October 12, 2018, to April 23, 2019, the Solomon R. Guggenheim Museum presents the first major solo exhibition in the United States of the Swedish artist Hilma af Klint (1862-1944). When af Klint began creating radically abstract paintings in 1906, they were like little that had been seen before: bold, colourful, and untethered from recognisable references to the physical world. It was several years before Vasily Kandinsky, Kazimir Malevich, Piet Mondrian, and others would take similar strides to free their own artwork of representational content. Yet af Klint rarely exhibited her remarkably forward-looking paintings and, convinced the world was not ready for them, stipulated that they not be shown for 20 years following her death. Ultimately, her work was not exhibited until 1986, and it is only over the past three decades that her paintings and works on paper have received serious attention.
Hilma af Klint: Paintings for the Future offers an opportunity to experience af Klint’s artistic achievements in the Guggenheim’s rotunda more than a century after she began her daring work. Curated by Tracey Bashkoff, Director of Collections and Senior Curator, with the assistance of David Horowitz, Curatorial Assistant, and organised with the cooperation of the Hilma af Klint Foundation, Stockholm, the exhibition features more than 170 of af Klint’s artworks and focus on the artist’s breakthrough years, 1906-20. It is during this period that she began to produce nonobjective and stunningly imaginative paintings, creating a singular body of work that invites a reevaluation of modernism and its development.
Hilma af Klint was born in Stockholm in 1862 and went on to study painting at the city’s Royal Academy of Fine Arts, graduating with honours in 1887. She soon established herself as a respected painter in Stockholm, exhibiting deftly rendered figurative paintings and serving briefly as secretary of the Society for Swedish Women Artists. During these years, she also became deeply engaged with spiritualism, Rosicrucianism, and Theosophy. These forms of spirituality, which were also of keen interest to other artists, including Kandinsky, František Kupka, Malevich, and Mondrian, were widely popular across Europe and the United States, as people sought to reconcile long-held religious beliefs with scientific advances and a new awareness of the global plurality of religions.
Af Klint developed her new approach to art making together with her spiritual practice, outside of Stockholm’s male-dominated art world. She had begun to regularly hold séances with four other women by 1896. During a meeting in 1906, one of the spirits that the group often channeled asked af Klint to create a cycle of paintings. Af Klint immediately accepted. She worked on the project between 1906 and 1915, completing 193 paintings and works on paper collectively called The Paintings for the Temple. These works, which included her first forays into non-objectivity, were a radical break from the more staid paintings she produced as part of her public practice. Stylistically, they are strikingly diverse, utilising biomorphic and geometric forms, expansive and intimate scales, and maximalist and reductivist approaches to composition and colour. She imagined installing them in a spiral temple, but the building never came to fruition. Af Klint described the final group of The Paintings for the Temple, called the Altarpieces, as “the summary of the series so far.” Recent research suggests this group of paintings was exhibited in 1928 at the World Conference of Spiritual Science and Its Practical Applications in London – the only known public display of The Paintings for the Temple during the artist’s lifetime. After she completed The Paintings for the Temple, af Klint continued to test the limits of her new abstract vocabulary. In these years, she experimented with form, theme, and seriality, creating some of her most incisive works.
Exhibition catalogue
Hilma af Klint: Paintings for the Future is accompanied by an illustrated catalogue representing her groundbreaking painting series while expanding recent scholarship to present the fullest picture yet of her life and art. Edited by Tracey Bashkoff, the volume includes contributions by Tessel M. Bauduin, Daniel Birnbaum, Briony Fer, Vivien Greene, Ylva Hillström, David Max Horowitz, Andrea Kollnitz, Helen Molesworth, and Julia Voss. Essays explore the social, intellectual, and artistic context of af Klint’s 1906 break with figuration and her subsequent development, placing her in the context of Swedish modernism and folk art traditions, contemporary scientific discoveries, and spiritualist and occult movements. A roundtable discussion among contemporary artists, scholars, and curators considers af Klint’s sources and relevance to art in the 21st century. The volume also delves into her unrealised plans for a spiral-shaped temple in which to display her art – a wish that finds a fortuitous answer in the Guggenheim Museum’s rotunda, the site of the exhibition.
Press release from the Solomon R. Guggenheim Museum Cited 11/03/2019
Unknown American maker Studio Portrait
1940s-50s
Gelatin silver print
The Metropolitan Museum of Art, New York, Twentieth-Century Photography Fund, 2015, 2017
Image courtesy The Metropolitan Museum of Art
“To the eye and spirit, pictures are just what poetry and music are to the ear and heart.”
“With the clear perception of things as they are, must stand the faithful rendering of things as they seem. The dead fact is nothing without the living expression.”
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Frederick Douglass. “Pictures and Progress”
“True art, when it happens to us, challenges the ‘I’ that we are.”
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Jeanette Winterson. “Art Objects,” in Art Objects: Essays on Ecstasy and Effrontery, 1996
Without worry … here ‘I am’
Part 2 of this glorious posting: mainly 1940s, African American “studio” portrait photography. Lets see what we can garner about these “studio” spaces by looking at the photographs.
Firstly, they are very small, usually with bare floorboards, carpet or linoleum on the floor. Some (such as the photography of the man holding his child) are literally just big enough to pose and light the subject. As can be seen in the photograph of the lady holding a large handbag, the painted backdrops can be changed in and out, in this instance the scrim placed in front of another painted background. Notice also the worn lino in this photograph, where so many people have walked in an posed in this studio, in this very spot. Historically, painted backdrops have been used since the earliest days of photography, appearing in ambrotypes and tintypes of American Civil War soldiers. It would not surprise me is some of the studios from that time were still going in the 1940s.
Secondly, we can observe the lighting and depth of field. The lighting seems to be either by one or two lights (probably not moved between clients) that sit on axis, meaning there is a horizontal line between the light, the camera and the subject – a nearly horizontal light source. The depth of field is low, the camera probably pre-focused on the table, chair or pedestal within the studio space. Because of the small studio space, the subject placed up tight against the painted backdrop, and the low depth of field… there is a consequent flattening of the subject within the image plane. The photographs are either full figure standing, sitting or cropped closer at the waist.
While the idyllic painted backdrops add context to these studio portraits, it is the pose of the sitters that is so mesmerising in the photographs. These people were living in anxious, dangerous times – the Second World War, the Cold War, and the ever present racism against African Americans were some of the issues that they had to deal with – and yet they pose quite confidently for the camera, seemingly with no hidden agenda or deception. They are choosing to pose for their own reasons. As Jeff Rosenheim, the Met’s photography curator observes, “In these pictures, we see them in reflection of where they are and what their conditions are.”
I think there are a few things happening at once here. These studios give the impression that they are really joyous places. Is it the staff, or the need to document an important occasion like the birth of a child, a marriage, a graduation, or sisters, or is it something more intangible? The studios seem a great place to be. There is this JOY that seems to radiate off of the sitters and then there is a pride that is not referencing being accepted in a white community, but has layers of self containment / their own self, their friends, and something else.
“You live the life you’ve got.” So says a character from one of my favourite British TV series Vera. And that is what these photographs picture – the life they are living, the life they have got. In these photographs there is a direct vision, direct seeing… and looking, which is what makes them so powerful and effective. Unlike contemporary popular portraits, blasted over the airwaves on Instagram, Snapchat, Facebook, etc. there is a direct connection to the lives of these people. While they lived in anxious times, their representation by the camera is clear and focused. Today our anxiety is more prescient, more at the forefront of out consciousness, our identity formation, the way we interact with the world. Who is looking and who is watching, and what is our image. Selfies on sticks or images in front of mirrors step to the front.
When looking at these photographs I have to ask, is there something here that is gone? Something we can remember yet has been sneakily stolen from us?
In contemporary portrait photography what has been stolen from us is the sense of joy, happiness, and intimacy in our own self, and how devolved we have become from the essence of our own being. The “dead pan” looks on people’s faces, the anxiety to get the right shot, the hands in the air with mobile phones to capture anything that is seen as worthwhile (just because you can) has become ubiquitous the world over. We have gone through a recent period of devolution and may need to regain lost ground, for what makes these photographs special – magical in the truest sense sense of the word – is that they just are. No ego from subject or photographer, no prejudice encroaching from the outside world, these people and their photographic trace just capture the essence of their being. Without worry… here ‘I am’.
Marcus
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Many thankx to the Metropolitan Museum of Art for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
This exhibition will present more than one hundred and fifty studio portraits of African Americans from the mid-twentieth century, part of an important recent acquisition by The Met. Produced by mostly unidentified makers, the photographs are a poignant, collective self portrait of the African American experience during the 1940s and 1950s – a time of war, middle-class growth, and seismic cultural change.
Charles “Teenie” Harris (1908-1998) John Davis after being beaten by police officer Dan McTague, in his home at 1303 Wylie Avenue, Hill District, August 1951
1951
Gelatin silver print
Charles “Teenie” Harris (1908-1998) Mary Reid holding threatening notes with swastikas and American Nazi Party propaganda, in July 1964
1964
Gelatin silver print
Unknown American maker Studio Portrait
1940s-50s
Gelatin silver print
The Metropolitan Museum of Art, New York, Twentieth-Century Photography Fund, 2015, 2017
Image courtesy The Metropolitan Museum of Art
Unknown American maker Studio Portrait
1940s-50s
Gelatin silver print
The Metropolitan Museum of Art, New York, Twentieth-Century Photography Fund, 2015, 2017
Image courtesy The Metropolitan Museum of Art
Unknown American maker Studio Portrait
1940s-50s
Gelatin silver print
The Metropolitan Museum of Art, New York, Twentieth-Century Photography Fund, 2015, 2017
Image courtesy The Metropolitan Museum of Art
Unknown American maker Studio Portrait
1940s-50s
Gelatin silver print
The Metropolitan Museum of Art, New York, Twentieth-Century Photography Fund, 2015, 2017
Image courtesy The Metropolitan Museum of Art
Unknown American maker Studio Portrait
1940s-50s
Gelatin silver print
The Metropolitan Museum of Art, New York, Twentieth-Century Photography Fund, 2015, 2017
Image courtesy The Metropolitan Museum of Art
Unknown American maker Studio Portrait
1940s-50s
Gelatin silver print
The Metropolitan Museum of Art, New York, Twentieth-Century Photography Fund, 2015, 2017
Image courtesy The Metropolitan Museum of Art
Unknown American maker Studio Portrait
1940s-50s
Gelatin silver print
The Metropolitan Museum of Art, New York, Twentieth-Century Photography Fund, 2015, 2017
Image courtesy The Metropolitan Museum of Art
Unknown American maker Studio Portrait
1940s-50s
Gelatin silver print
The Metropolitan Museum of Art, New York, Twentieth-Century Photography Fund, 2015, 2017
Image courtesy The Metropolitan Museum of Art
Unknown American maker Studio Portrait
1940s-50s
Gelatin silver print
The Metropolitan Museum of Art, New York, Twentieth-Century Photography Fund, 2015, 2017
Image courtesy The Metropolitan Museum of Art
Unknown American maker Studio Portrait
1940s-50s
Gelatin silver print
The Metropolitan Museum of Art, New York, Twentieth-Century Photography Fund, 2015, 2017
Image courtesy The Metropolitan Museum of Art
Unknown American maker Studio Portrait
1940s-50s
Gelatin silver print
The Metropolitan Museum of Art, New York, Twentieth-Century Photography Fund, 2015, 2017
Image courtesy The Metropolitan Museum of Art
African American Portraits: Photographs from the 1940s and 1950s, on view June 26 through October 8, 2018,will present more than 150 studio portraits from the mid-20th century. The exhibition offers a seldom seen view of the African American experience in the United States during World War II and the following decade – a time of war, middle-class growth, and seismic cultural change. Part of an important acquisition made by The Met in 2015 and 2017, these photographs build on and expand the Museum’s strong holdings in portraiture from the beginning of photography in the 1840s to the present. The exhibition is made possible by the Alfred Stieglitz Society.
The portraits on view generally feature sitters in a frontal pose against a painted backdrop – soldiers and sailors model their uniforms, graduates wear their caps and gowns, lovers embrace, and new parents cradle their infants. Both photographers and subjects remain mostly unidentified.
In the wartime economy, photographic studios became hubs of activity for local and regional communities. Some studios were small and transient, others more established and identifiable, such as the Daisy Studio in Memphis, Tennessee. Using waterproof direct positive paper rather than film, the studios were able to offer their clientele high quality, inexpensive portraits in a matter of minutes. The poignancy of these small photographs lies in the essential respect the camera offers its subjects, who sit for their portraits as an act of self-expression.
African American Portraits: Photographs from the 1940s and 1950s is organised by Jeff L. Rosenheim, Joyce Frank Menschel Curator in Charge of the Department of Photographs at The Met.
Press release from the Metropolitan Museum of Art
SAME STUDIO AND PERSON
Unknown American maker Studio Portrait
1940s-50s
Gelatin silver print
The Metropolitan Museum of Art, New York, Twentieth-Century Photography Fund, 2015, 2017
Image courtesy The Metropolitan Museum of Art
Unknown American maker Studio Portrait
1940s-50s
Gelatin silver print
The Metropolitan Museum of Art, New York, Twentieth-Century Photography Fund, 2015, 2017
Image courtesy The Metropolitan Museum of Art
SAME STUDIO, SAME AND DIFFERENT BACKDROPS
You can tell by the legs of the seat.
Unknown American maker Studio Portrait
1940s-50s
Gelatin silver print
The Metropolitan Museum of Art, New York, Twentieth-Century Photography Fund, 2015, 2017
Image courtesy The Metropolitan Museum of Art
Unknown American maker Studio Portrait
1940s-50s
Gelatin silver print
The Metropolitan Museum of Art, New York, Twentieth-Century Photography Fund, 2015, 2017
Image courtesy The Metropolitan Museum of Art
Unknown American maker Studio Portrait
1940s-50s
Gelatin silver print
The Metropolitan Museum of Art, New York, Twentieth-Century Photography Fund, 2015, 2017
Image courtesy The Metropolitan Museum of Art
Unknown American maker Studio Portrait
1940s-50s
Gelatin silver print
The Metropolitan Museum of Art, New York, Twentieth-Century Photography Fund, 2015, 2017
Image courtesy The Metropolitan Museum of Art
Unknown American maker Studio Portrait
1940s-50s
Gelatin silver print
The Metropolitan Museum of Art, New York, Twentieth-Century Photography Fund, 2015, 2017
Image courtesy The Metropolitan Museum of Art
SAME STUDIO DIFFERENT BACKDROP
You can tell by the curtain at right, and the pedestal.
Unknown American maker Studio Portrait
1940s-50s
Gelatin silver print
The Metropolitan Museum of Art, New York, Twentieth-Century Photography Fund, 2015, 2017
Image courtesy The Metropolitan Museum of Art
Unknown American maker Studio Portrait
1940s-50s
Gelatin silver print with hand colouring
The Metropolitan Museum of Art, New York, Twentieth-Century Photography Fund, 2015, 2017
Image courtesy The Metropolitan Museum of Art
SAME STUDIO DIFFERENT BACKDROP
You can tell by the style of the painting, the positioning of the flowers, and the decoration on the carpet of the stairs.
Unknown American maker Studio Portrait
1940s-50s
Gelatin silver print
The Metropolitan Museum of Art, New York, Twentieth-Century Photography Fund, 2015, 2017
Image courtesy The Metropolitan Museum of Art
Unknown American maker Studio Portrait
1940s-50s
Gelatin silver print with hand colouring
The Metropolitan Museum of Art, New York, Twentieth-Century Photography Fund, 2015, 2017
Image courtesy The Metropolitan Museum of Art
DAISY STUDIO
Daisy Studio (American, active 1940s) Studio Portrait
1940s-50s
Gelatin silver print
The Metropolitan Museum of Art, New York, Twentieth-Century Photography Fund, 2015, 2017
Image courtesy The Metropolitan Museum of Art
Daisy Studio (American, active 1940s) Studio Portrait
1940s-50s
Gelatin silver print
The Metropolitan Museum of Art, New York, Twentieth-Century Photography Fund, 2015, 2017
Image courtesy The Metropolitan Museum of Art
Daisy Studio (American, active 1940s) Studio Portrait
1940s-50s
Gelatin silver print
The Metropolitan Museum of Art, New York, Twentieth-Century Photography Fund, 2015, 2017
Image courtesy The Metropolitan Museum of Art
Daisy Studio (American, active 1940s) Studio Portrait
1940s-50s
Gelatin silver print
The Metropolitan Museum of Art, New York, Twentieth-Century Photography Fund, 2015, 2017
Image courtesy The Metropolitan Museum of Art
The Metropolitan Museum of Art
1000 Fifth Avenue at 82nd Street
New York, New York 10028-0198 Phone: 212-535-7710
Opening hours:
Tuesday – Thursday: 9.30 am – 5.30 pm*
Friday and Saturday: 9.30 am – 9.00 pm*
Sunday: 9.30 am – 5.30 pm*
Closed Monday (except Met Holiday Mondays**), Thanksgiving, Christmas, and New Year’s Day
Curators: This exhibition is co-curated by David Kiehl, Curator Emeritus, and David Breslin, DeMartini Family Curator and Director of the Collection.
David Wojnarowicz (1954-1992) with Tom Warren Self-Portrait of David Wojnarowicz
1983-84
Acrylic and collaged paper on gelatin silver print
60 × 40 in. (152.4 × 101.6 cm)
Collection of Brooke Garber Neidich and Daniel Neidich Photo: Ron Amstutz
Man on fire
… and two important ones I forgot: earth and spirit!
What an unforgettable, socially aware artist.
His work, and the concepts it investigates, have lost none of their relevance. With the rise of the right, Trump, fake news, discrimination and the ongoing bigotry of religion his thoughts and ideas, his writing, and his imagination are as critical as ever to understanding the dynamics of power and oppression. As Olivia Laing observes, ” …the forces he spoke out against are as lively and malevolent as ever.”
Remember: silence is the voice of complicity.
Although in his lifetime he never achieved the grace he desired, through his art the grace of his spirit lives on. Love and respect.
Marcus
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Many thankx to the Whitney Museum of American Art for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
This exhibition will be the first major, monographic presentation of the work of David Wojnarowicz (1954-1992) in over a decade. Wojnarowicz came to prominence in the East Village art world of the 1980s, actively embracing all media and forging an expansive range of work both fiercely political and highly personal. Although largely self-taught, he worked as an artist and writer to meld a sophisticated combination of found and discarded materials with an uncanny understanding of literary influences. First displayed in raw storefront galleries, his work achieved national prominence at the same moment that the AIDS epidemic was cutting down a generation of artists, himself included. This presentation will draw upon recently-available scholarly resources and the Whitney’s extensive holdings of Wojnarowicz’s work.
“I want to throw up because we’re supposed to quietly and politely make house in this killing machine called America and pay taxes to support our own slow murder, and I’m amazed that we’re not running amok in the streets and that we can still be capable of gestures of loving after lifetimes of all this.”
“It is exhausting, living in a population where people don’t speak up if what they witness doesn’t directly threaten them…”
“When I was told that I’d contracted this virus it didn’t take me long to realize that I’d contracted a diseased society, as well.”
“I’ve always painted what I see, and what I experience, and what I perceive, so it naturally has a place in the work. I think not all the work I do is about AIDS or deals with AIDS, but I think the threads of it are in the other work as well.”
“I think what I really fear about death is the silencing of my voice… I feel this incredible pressure to leave something of myself behind.”
“To make the private into something public is an action that has terrific ramifications.”
“I’m beginning to believe that one of the last frontiers for radical gesture is the imagination…”
“Smell the flowers while you can.”
“All I want is some kind of grace.”
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David Wojnarowicz
The image of Rimbaud as a loner bad boy – shooting up, masturbating, prowling Times Square – embodied Wojnarowicz’s early view of what an artist should be: a guerrilla infiltrator, disrupter of what he called the “pre-invented world” that we’re all told is normal, a world of fake borders, gated hierarchies and controlling insider laws. …
A salon-like central gallery is lined with large-scale pictures from the mid-1980s that are basically the equivalent of the history paintings produced by Nicolas Poussin and Thomas Cole, big-thinking panoramas that addressed contemporary politics in a classical language of mythology and landscape. …
Wojnarowicz unabashedly turned, as he said, “the private into something public.” He collapsed political, cultural and personal history in a way that he hadn’t before. He took his outsider citizenship as a subject and weaponized it. The move was strategically effective: It got a lot of attention, including a barrage of right-wing attacks that have persisted into the near-present.”
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Holland Cotter. “He Spoke Out During the AIDS Crisis. See Why His Art Still Matters,” on the New York Times website, July 12, 2018
“Wojnarowicz, the writer, painter, photographer, poet, printmaker and activist, was gay himself, and in his work addressed same-sex desire, the Aids crisis, the persecution of sexual minorities and the Reagan administration’s refusal to acknowledge their existence. But his work is really about America, a place he had described in his 1991 essay collection ‘Close to the Knives’ as an “illusion”, a “killing machine”, a “tribal nation of zombies … slowly dying beyond our grasp”.
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Jake Nevins. “David Wojnarowicz: remembering the work of a trailblazing artist,” on The Guardian website 13 July 2018
“Long before the word intersectionality was in common currency, Wojnarowicz was alert to people whose experience was erased by what he called “the pre‑invented world” or “the one-tribe nation”. Politicised by his own sexuality, by the violence and deprivation he had been subjected to, he developed a deep empathy with others, a passionate investment in diversity.”
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Olivia Laing. “David Wojnarowicz: still fighting prejudice 24 years after his death,” on The Guardian website 13 May 2016
“AIDS is not history. The AIDS crisis did not die with David Wojnarowicz,” reads a mission statement displayed by protesters at the museum. “We are here tonight to honor David’s art and activism by explicitly connecting them to the present day. When we talk about HIV/AIDS without acknowledging that there’s still an epidemic—including in the United States – the crisis goes quietly on and people continue to die… The danger is when you look right now at young people, they think AIDS is over with. They don’t think anyone is living with HIV. They go to the museum and they see it as art – they don’t see AIDS as an urgent problem…”
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Sarah Cascone. “‘AIDS Is Not History’: ACT UP Members Protest the Whitney Museum’s David Wojnarowicz Show, Claiming It Ignores an Ongoing Crisis,” on Art News website 30 July 2018
David Wojnarowicz’s Untitled (Buffalo) is one of the artist’s best-known works and perhaps one of the most haunting artistic responses to the AIDS crisis of the 1980s. The work depicts a herd of buffalo falling off a cliff to their deaths. The artist provides very little context for why and how the creatures got there. The work is in reality, a photograph of a diorama from a museum in Washington, DC depicting an early Native American hunting technique. Through appropriation of this graphic image, the artist evokes feelings of doom and hopelessness, making the work extremely powerful and provocative. Made in the wake of the artist’s HIV-positive diagnosis, Wojnarowicz’s image draws a parallel between the AIDS crisis and the mass slaughter of buffalo in America in the nineteenth century, reminding viewers of the neglect and marginalization that characterized the politics of HIV/AIDS at the time.
Beginning in the late 1970s, David Wojnarowicz (1954-1992) created a body of work that spanned photography, painting, music, film, sculpture, writing, and activism. Largely self-taught, he came to prominence in New York in the 1980s, a period marked by creative energy, financial precariousness, and profound cultural changes. Intersecting movements – graffiti, new and no wave music, conceptual photography, performance, and neo-expressionist painting – made New York a laboratory for innovation. Wojnarowicz refused a signature style, adopting a wide variety of techniques with an attitude of radical possibility. Distrustful of inherited structures – a feeling amplified by the resurgence of conservative politics – he varied his repertoire to better infiltrate the prevailing culture.
Wojnarowicz saw the outsider as his true subject. Queer and later diagnosed as HIV-positive, he became an impassioned advocate for people with AIDS when an inconceivable number of friends, lovers, and strangers were dying due to government inaction. Wojnarowicz’s work documents and illuminates a desperate period of American history: that of the AIDS crisis and culture wars of the late 1980s and early 1990s. But his rightful place is also among the raging and haunting iconoclastic voices, from Walt Whitman to William S. Burroughs, who explore American myths, their perpetuation, their repercussions, and their violence. Like theirs, his work deals directly with the timeless subjects of sex, spirituality, love, and loss. Wojnarowicz, who was thirty-seven when he died from AIDS-related complications, wrote: “To make the private into something public is an action that has terrific ramifications.”
Text from the Whitney Museum of American Art
David Wojnarowicz in 1988
Beginning in the late 1970s, David Wojnarowicz (1954-1992) created a body of work that spanned photography, painting, music, film, sculpture, writing, and activism. Largely self-taught, he came to prominence in New York in the 1980s, a period marked by creative energy, financial precariousness, and profound cultural changes. Intersecting movements – graffiti, new and no wave music, conceptual photography, performance, and neo-expressionist painting – made New York a laboratory for innovation. Wojnarowicz refused a signature style, adopting a wide variety of techniques with an attitude of radical possibility. He saw the outsider as his true subject. Queer and later diagnosed as HIV-positive, he became an impassioned advocate for people with AIDS when an inconceivable number of friends, lovers, and strangers were dying due to government inaction. – Whitney Museum of American Art
This summer, the most complete presentation to date of the work of artist, writer, and activist David Wojnarowicz will be on view in a full-scale retrospective organised by the Whitney Museum of American Art. David Wojnarowicz: History Keeps Me Awake at Night is the first major re-evaluation since 1999 of one of the most fervent and essential voices of his generation.
Beginning in the late 1970s, David Wojnarowicz (1954-1992) created a body of work that spanned photography, painting, music, film, sculpture, writing, performance, and activism. Joining a lineage of iconoclasts, Wojnarowicz (pronounced Voyna-ROW-vich) saw the outsider as his true subject. His mature period began with a series of photographs and collages that honoured – and placed himself among – consummate countercultural figures like Arthur Rimbaud, William Burroughs, and Jean Genet. Even as he became well-known in the East Village art scene for his mythological paintings, Wojnarowicz remained committed to writing personal essays. Queer and HIV-positive, Wojnarowicz became an impassioned advocate for people with AIDS at a time when an inconceivable number of friends, lovers, and strangers – disproportionately gay men – were dying from the disease and from government inaction.
Scott Rothkopf, Deputy Director for Programs and Nancy and Steve Crown Family Chief Curator, remarked, “Since his death more than twenty-five years ago, David Wojnarowicz has become an almost mythic figure, haunting, inspiring, and calling to arms subsequent generations through his inseparable artistic and political examples. This retrospective will enable so many to confront for the first time, or anew, the groundbreaking multidisciplinary body of work on which his legacy actually stands.”
David Breslin noted, “With rage and beauty, David Wojnarowicz made art that questioned power, particularly why some lives are visible and others are hidden. Wojnarowicz wrote, ‘To make the private into something public is an action that has terrific ramifications.’ Present throughout his work and this exhibition is the will to show the desires, dreams, and politics of outsiders – like him – queer, economically marginalised, sick, vulnerable, and vibrantly idiosyncratic.”
Largely self-taught, Wojnarowicz came to prominence in New York in the 1980s, a period marked by great creative energy and profound cultural changes. Intersecting movements – graffiti, new and no wave music, conceptual photography, performance, neo-expressionist painting – made New York a laboratory for innovation. Unlike many artists, Wojnarowicz refused a signature style, adopting a wide variety of techniques with an attitude of radical possibility. Distrustful of inherited structures, a feeling amplified by the resurgence of conservative politics, Wojnarowicz varied his repertoire to better infiltrate the culture.
Wojnarowicz was a poet before he was a visual artist. His mature period began with Rimbaud in New York (1978-79), in which he photographed friends wearing a mask of the nineteenth-century French poet’s face and posing throughout New York City. He became, in the 1980s, a figure in the East Village art scene, showing his paintings, photographs, and installations at galleries like Civilian Warfare, Gracie Mansion, and P.P.O.W. During a time when AIDS was ravaging the artistic community of New York, Wojnarowicz emerged as a powerful activist and advocate for the rights of people with AIDS and the queer community, becoming deeply entangled in the culture wars.
His essay for the catalogue accompanying the exhibition Witnesses: Against Our Vanishing (curated by Nan Goldin at Artists Space in 1989-90) came under fire for its vitriolic attack on politicians and leaders who were preventing AIDS treatment and awareness. The National Endowment for the Arts (NEA) threatened to defund the exhibition, and Wojnarowicz fought against this and for the first amendment rights of artists.
The Whitney retrospective will include an excerpt of footage shot by Phil Zwickler, a filmmaker, fellow activist, and friend of Wojnarowicz who also died of AIDS, in which Wojnarowicz is seen preparing to talk to the press in the wake of the NEA controversy. Important text-photo works from this period, which incorporated writings from Close to the Knives: A Memoir of Disintegration, a collection of essays published a year prior to Wojnarowicz’s death, will also be in the Whitney show, including When I Put My Hands on Your Body (1990), Untitled (One day this kid…) (1989), and the iconic photograph Untitled (Falling Buffalo) (1988-89).
The Whitney exhibition begins with the artist’s early experiments in collage and photography that were contemporaneous with the Rimbaud in New York series and features three of Wojnarowicz’s original journals that he kept during the time he was living in Paris and conceiving the Rimbaud photographs. Also on view will be the original Rimbaud mask the artist had his friends wear to pose for the photographs.
Wojnarowicz’s early stencil works first appeared on the streets of downtown Manhattan. These show him developing an iconographic language that he also used on the walls of the abandoned piers on the Hudson River and would figure in the more complex studio paintings that characterise his art later in the decade. An important group of spray and collage paintings in 1982 focus on an image of the artist Peter Hujar, his great friend and mentor. A group of Hujar’s photographs of Wojnarowicz will be shown in conversation with these paintings. By the mid-1980s, Wojnarowicz’s paintings combined mythological subject matter with elements that explored urbanism, technology, religion, and industry.
His masterful suite of four paintings from 1987, each named for one of the four elements, will be shown in their own gallery both to emphasise the centrality of painting and image-making during this moment and to mark the beginning of a period of mourning, rage, and action (both aesthetic and activist) marked by the death of Hujar and others to AIDS-related complications. His never-completed film, Fire in My Belly, will be shown among other unfinished film work that later would become the source for much of his photographic work from 1988-89: the Ant Series, The Weight of the World, and Spirituality (for Paul Thek). A gallery will be devoted to a recording of Wojnarowicz reading from his own writings in 1992 at The Drawing Center in Soho.
Installation view of David Wojnarowicz: History Keeps Me Awake at Night (Whitney Museum of American Art, New York, July 13-September 30, 2018). Clockwise, from top left: Andreas Sterzing, Something Possible Everywhere: Pier 34, NYC, 1983-84; David Wojnarowicz, Fuck You Faggot Fucker, 1984; Peter Hujar, Untitled (Pier), 1983; Peter Hujar, Canal Street Piers: Krazy Kat Comic on Wall [by David Wojnarowicz], 1983; David Wojnarowicz, Untitled, 1982; David Wojnarowicz, Untitled (Slam Click), 1983. Photograph by Ron Amstutz
Installation view of David Wojnarowicz: History Keeps Me Awake at Night (Whitney Museum of American Art, New York, July 13-September 30, 2018). Photograph by Ron Amstutz
Installation view of David Wojnarowicz: History Keeps Me Awake at Night (Whitney Museum of American Art, New York, July 13-September 30, 2018). From left to right: Queer Basher/Icarus Falling, 1986; Unfinished Film (A Fire in My Belly), 1986-87; Unfinished Film (Mexico, etc… Peter, etc…), 1987; Unfinished Film (with sequence in memory of Peter Hujar), c. 1987; Unfinished Film (Mexico Film Footage II), c. 1988; A Worker, 1986. Photograph by Ron Amstutz
Installation view of David Wojnarowicz: History Keeps Me Awake at Night (Whitney Museum of American Art, New York, July 13-September 30, 2018). From left to right: He Kept Following Me, 1990; I Feel A Vague Nausea, 1990; Americans Can’t Deal with Death, 1990; We Are Born into a Preinvented Existence, 1990. Photograph by Ron Amstutz
About the Artist
After hitchhiking across the U.S. and living for several months in San Francisco, and then in Paris, David Wojnarowicz settled in New York in 1978 and soon after began to exhibit his work in East Village galleries. He was included in the 1985 and 1991 Whitney Biennials, and was shown in numerous museum and gallery exhibitions throughout the United States and Europe. Previous exhibitions to focus on Wojnarowicz include “Tongues of Flame” at the University Galleries of Illinois State University (1990) and “Fever: The Art of David Wojnarowicz” at the New Museum (1999). Wojnarowicz was the author of a number of books, including Close to the Knives: A Memoir of Disintegration (1991). His artwork is in numerous private and public collections including the Whitney Museum of American Art; the Metropolitan Museum of Art; The Museum of Modern Art, New York; The Art Institute of Chicago; the Broad Art Foundation, Los Angeles; and Museo Nacional Centro de Arte Reina Sofía, Madrid, Spain.
Press release from the Whitney Museum of American Art
Gallery 1
Wojnarowicz, who aspired to be a writer in the 1970s, immersed himself in the work of William S. Burroughs and Jean Genet – two collages here feature them – but he felt a particular kinship to the iconoclastic nineteenth-century French poet Arthur Rimbaud. In the summer of 1979, just back from a stay in Paris with his sister, the twenty-four-year-old Wojnarowicz photographed three of his friends roaming the streets of New York wearing life-size masks of Rimbaud. Using a borrowed camera, Wojnarowicz staged the images in places important to his own story: the subway, Times Square, Coney Island, all-night diners, the Hudson River piers, and the loading docks in the Meatpacking District, just steps away from the Whitney Museum. Born one hundred years, almost to the month, before Wojnarowicz, Rimbaud rejected established categories and wanted to create new and sensuous ways to participate in the world. He, like Wojnarowicz, was the forsaken son of a sailor father, made his queerness a subject of his work, and knowingly acknowledged his status as an outsider (“Je est un autre” – “I is an other” – is perhaps Rimbaud’s most famous formulation).
David Wojnarowicz (1954-1992) Arthur Rimbaud in New York
1978-79 (printed 1990)
Gelatin silver print
8 × 10 in. (20.3 × 25.4 cm)
Collection of the Estate of David Wojnarowicz; Courtesy P.P.O.W, New York
David Wojnarowicz (1954-1992) Arthur Rimbaud in New York (On Subway)
1978-79 (printed 1990)
Gelatin silver print
8 × 10 in. (20.3 × 25.4 cm)
Collection of the Estate of David Wojnarowicz; Courtesy P.P.O.W, New York
David Wojnarowicz (1954-1992) Arthur Rimbaud in New York (Duchamp, Pier)
1978-79 (printed 2004)
Gelatin silver print, 10 × 8 in. (25.4 × 20.3 cm)
Collection of Philip E. Aarons and Shelley Fox Aarons
Image courtesy the Estate of David Wojnarowicz and P.P.O.W., New York
David Wojnarowicz (1954-1992) Untitled (Genet after Brassaï)
1979
Collage of offset-lithographs and coloured pencil
12 × 15in. (30.5 × 38.1 cm)
Private collection Photo: Carson Zullinger
At the same time as he conceived the Rimbaud series, Wojnarowicz created homages to other personal heroes, including Jean Genet (1910-1986), the French novelist, poet, and political activist. Genet resonated with Wojnarowicz for his erotic vision of the universe, his embrace of the outsider, and his frank writing on gay sex. For Untitled (Genet after Brassaï), Wojnarowicz transforms the iconoclast writer into a saint; in the background, a Christ figure appears to be shooting up with a syringe. When later criticised by religious conservatives, Wojnarowicz explained that he saw drug addiction as a contemporary struggle that an empathetic Christ would identify with and forgive.
Gallery 2
In the early 1980s Wojnarowicz had no real income. He scavenged materials like supermarket posters and trashcan lids as well as cheap printed materials available in his Lower East Side neighborhood. Incorporating them in his art, Wojnarowicz found radical possibilities in these discarded, forgotten artefacts and in the city itself. He embraced the abandoned piers on the Hudson River, particularly Pier 34 just off Canal Street, for the freedom they offered. He cruised for sex there, and he also wrote and made art on site. He appreciated their proximity to nature and the solitude he could find there.
Wojnarowicz began using stencils out of necessity. He was a member of the band, 3 Teens Kill 4, whose album, No Motive, can be played on the website. He produced posters for their shows, and to prevent their removal started making templates to spray-paint his designs on buildings, walls, and sidewalks. These images – the burning house, a falling man, a map outline of the continental United States, a dive-bombing aircraft, a dancing figure – became signature elements in his visual vocabulary, creating an iconography of crisis and vulnerability. Wojnarowicz frequently railed against what he called the “pre-invented world”: a world colonised and corporatised to such an extent that it seems to foreclose any alternatives. For him, using found objects, working at the abandoned piers for an audience of friends and strangers, and creating a language of his own were ways to shatter the illusion of the pre-invented world and make his own reality.
David Wojnarowicz (1954-1992) Diptych II
1982
Spray paint with acrylic on composition board
48 × 96 in. (121.9 × 243.8 cm)
Collection of Raymond J. Learsy. Image courtesy Raymond J. Learsy Photo: Brian Wilcox
David Wojnarowicz (1954-1992) Jean Genet Masturbating in Metteray Prison (London Broil)
1983
Screenprint on supermarket poster
34 × 25 in. (86.4 × 63.5 cm)
Whitney Museum of American Art, New York; purchase, with funds from the Print Committee Photo: Mark-Woods.com
David Wojnarowicz (1954-1992) Fuck You Faggot Fucker
1984
Four black-and-white photographs, acrylic, and collaged paper on Masonite
48 × 48 in. (121.9 × 121.9 cm)
Collection of Barry Blinderman
Image courtesy Barry Blinderman, Normal, Illinois Photo: Jason Judd
This work was one of Wojnarowicz’s first to directly tackle homophobia and gay bashing and to embrace same-sex love. Its title comes from a scrap of paper containing a homophobic slur that Wojnarowicz found and affixed below the central image of two men kissing. Made with one of his stencils, these anonymous men are archetypes, stand-ins for a multitude of personal stories. Using photographs taken at the piers and in an abandoned building on Avenue B, Wojnarowicz also includes himself and his friends John Hall and Brian Butterick in this constellation. Maps like those in the background here often appear in Wojnarowicz’s work; for him, they represented a version of reality that society deemed orderly and acceptable. He often cut and reconfigured the maps to gesture toward the groundlessness, chaos, and arbitrariness of both man-made borders and the divisions between “civilization” and nature.
David Wojnarowicz (1954-1992) Fuck You Faggot Fucker (details)
1984
Four black-and-white photographs, acrylic, and collaged paper on Masonite
48 × 48 in. (121.9 × 121.9 cm)
Collection of Barry Blinderman
Image courtesy Barry Blinderman, Normal, Illinois
David Wojnarowicz (1954-1992) Prison Rape
1984
Acrylic and spray paint on posters on composition board
48 × 48 in. (121.9 × 121.9 cm)
Private collection
Image courtesy Ted Bonin Photo: Joerg Lohse
Andreas Sterzing Something Possible Everywhere: Pier 34, NYC [Wojnarowicz’s Gagging Cow at the Pier]
1983
Courtesy the artist and Hunter College Art Galleries, New York
“So simple, the appearance of night in a room full of strangers, the maze of hallways wandered as in films, the fracturing of bodies from darkness into light, sounds of plane engines easing into the distance.” ~ David Wojnarowicz
Peter Hujar (1934-1992) Canal Street Piers: Krazy Kat Comic on Wall [by David Wojnarowicz] 1983
Gelatin silver print
8 x 8 inches (20.3 x 20.3 cm)
Peter Hujar Archive, courtesy Pace/MacGill Gallery, New York, and Fraenkel Gallery, San Francisco
David Wojnarowicz (1954-1992)
Untitled (Two Heads) 1984
Acrylic on commercial screenprint poster
41 × 47 ½ in. (104.1 × 120.7 cm)
Collection of the Ford Foundation
Image courtesy the Fales Library and Special Collections, New York University
David Wojnarowicz (1954-1992) Incident #2 – Government Approved
1984
Acrylic and collaged paper on composition board
51 × 51 × 7/8in. (129.5 × 129.5 × 2.2 cm) framed
Collection of Howard Bates Johnson
Gallery 3
For his exhibition at the East Village gallery Civilian Warfare in May 1984, Wojnarowicz created a group of cast-plaster heads that he individualised by applying torn maps and paint. He made twenty-three of them, a reference to the number of chromosome pairs in human DNA, and explained that the series was about “the evolution of consciousness.” At the gallery, he installed these “alien heads” on long shelves on a wall painted with a bull’s-eye. Suggesting a ring line, the installation evoked the conflicts then ravaging Central and South America, from the Contra War in Nicaragua to the Salvadoran Civil War to the Argentine Dirty War. The specter of torture, disappearance, and human-rights abuses cast a shadow over all of the Americas.
David Wojnarowicz (1954-1992) Untitled
1984
From the Metamorphosis series
Collaged paper and acrylic on plaster
9 1/2 × 9 1/2 × 9 1/2 in. (24.1 × 24.1 × 24.1 cm)
Collection of Beth Rudin DeWoody
Image courtesy Beth Rudin DeWoody Photo: Monica McGivern
Gallery 4
Wojnarowicz met Peter Hujar in 1980. They were briefly lovers, but the relationship soon transitioned and intensified into a friendship that defied categorisation. The two frequently made artworks using the other as subject. Twenty years Wojnarowicz’s senior, Hujar was a photographer and a known figure in the New York art world, esteemed for his achingly beautiful, technically flawless portraits. At the time of their meeting, Wojnarowicz was still finding his way. It was Hujar who convinced him that he was an artist and, specifically, encouraged him to paint – something Wojnarowicz had never done. After Hujar’s death in 1987 due to complications from AIDS, Wojnarowicz would claim him as “my brother, my father, my emotional link to the world.”
David Wojnarowicz (1954-1992) Peter Hujar Dreaming/Yukio Mishima: Saint Sebastian
1982
Acrylic and spray paint on Masonite
48 × 48 in. (121.9 × 121.9 cm)
Collection of Matthijs Erdman
Image courtesy the Estate of David Wojnarowicz and P.P.O.W, New York
In this painting from 1982, Wojnarowicz composes a meditation on male desire. His friend and mentor Peter Hujar stretches across the bottom, reclining with his eyes closed, apparently dreaming the scene above. An image of the Japanese author Yukio Mishima (1925-1970) masturbating dominates the centre of the composition; it is inspired by the writer’s description of his first masturbatory experience, initiated by a reproduction of a Renaissance painting of Saint Sebastian. The torso of the Christian martyr – young, statuesque, and pierced with arrows – rises above, a glowing aura linking him to the night sky and offering him up as an icon of queerness.
This photograph of Wojnarowicz with his head bowed appeared on the cover of the June 28, 1983, edition of The Village Voice. It accompanied the article “Heartsick: Fear and Loving in the Gay Community” by Richard Goldstein. At the time of publication, very little was known about HIV and AIDS, including how it spread. Goldstein wrote: “If one were to devise a course of action based on incontrovertible evidence alone, there would be no conclusion to draw. Should I screen out numbers who look like they’ve been around? Should I travel to have sex? Should I look for lesions before I leap? How do I know my partner doesn’t have the illness in its (apparently protracted) dormant stage?” By the end of 1983, there were 2,118 reported AIDS-related deaths in the United States.
Peter Hujar (1934-1992) David Wojnarowicz with Hand Touching Eye 1981
Gelatin silver print
14 3/4 x 14 3/4″ (37.4 x 37.4 cm)
The Museum of Modern Art, New York
The Fellows of Photography Fund
Peter Hujar (1934-1992) David Wojnarowicz Reclining (II) 1981
Gelatin silver print
14 11/16 x 14 13/16 in. (37.3 x 37.6 cm)
Princeton University Art Museum, Princeton, NJ
Gift of Stephen Koch
David Wojnarowicz (1954-1992) Untitled (Green Head)
1982
Acrylic on composition board
48 × 96 in. (121.9 × 243.8 cm)
Collection of Hal Bromm and Doneley Meris
Gallery 5
In the mid-1980s Wojnarowicz began to incorporate his disparate signs and symbols into complex paintings. A fierce critic of a society he saw degrading the environment and ostracising the outsider, Wojnarowicz made compositions that were dense with markers of industrial and colonised life. These include railroad tracks and highways, sprawling cities and factory buildings, maps and currency, nuclear power diagrams and crumbling monuments. Interspersed among them are symbols that he connected to fragility, such as blood cells, animals and insects, and the natural world. Wojnarowicz used these depictions as metaphors for a culture that devalues the lives of those on the periphery of mainstream culture. He made these paintings at a time when AIDS was ravaging New York, particularly the gay community. Although AIDS was first identified in 1981, President Ronald Reagan did not mention it publicly until 1985. By the end of that year, in New York alone there already had been 3,766 AIDS-related deaths.
David Wojnarowicz (1954-1992) History Keeps Me Awake at Night (For Rilo Chmielorz)
1986
Acrylic, spray paint, and collaged paper on composition board
72 x 84 in. (170.2 x 200 cm)
Collection of John P. Axelrod Photo: Ron Cowie
In History Keeps Me Awake at Night (for Rilo Chmielorz) Wojnarowicz presents a dystopic vision of American life. Presenting simulated American currency and bureaucratic emblems alongside symbols of crime, monstrosity, and chaos, the painting’s threatening imagery runs counter to the apparently placid sleep of the man below. If the painting is about fear, perhaps the fear of staring down AIDS, Wojnarowicz presents it as an endemic condition in which new fears are built upon historical ones.
A nightmarish allegory of violence and capitalism, Das Reingold: New York Schism makes reference to Richard Wagner’s opera Das Rheingold (1854), in which the holder of a magical ring will gain the power to rule the world should he renounce love. This narrative assumed particular power at a moment when artists were joining the group ACT UP (AIDS Coalition to Unleash Power) to protest the profiteering of pharmaceutical companies and government mismanagement of the AIDS crisis.
The Death of American Spirituality contains a number of Wojnarowicz’s recurring symbols and imagery densely layered in a single composition. With its radically juxtaposed motifs that suggest different temporalities – from geologic landforms to emblems of the American West and the Industrial Revolution – the mythical tableau depicts destruction proliferating alongside technological advancement and geographic conquest.
David Wojnarowicz (1954-1992) I Use Maps Because I Don’t Know How to Paint 1984
Acrylic and collaged paper on composition board
48 x 48 in. (121.9 x 121.9 cm)
Rubell Family Collection, Miami
David Wojnarowicz (1954-1992)
The Birth of Language II 1986
Acrylic, spray paint, and collaged paper on wood
67 x 79 in. (170.2 x 200.7 cm)
Collection of Matthijs Erdman
David Wojnarowicz (1954-1992) Earth, Wind, Fire, and Water
1986
Acrylic and spray paint on canvas
78 ¾ in. × 157 ½ in. (200 × 400 cm)
Private collection
Image courtesy Daniel Buchholz and Christopher Müller, Cologne Photo: Nick Ash.
Gallery 6
Wojnarowicz filmed constantly during this period, bringing his Super 8 camera with him on his frequent travels. At the end of October 1986, he went to Mexico where he filmed the Day of the Dead festivities and other scenes at Teotihuacán. This footage includes fire ants climbing on objects such as clocks, currency, and a crucifix that Wojnarowicz brought with him. Wojnarowicz, who was raised Roman Catholic, would later speak of Jesus Christ as one who “took on the suffering of all people.” As the AIDS crisis intensified, he sought to find a symbolic language that encapsulated ideas of spirituality, mortality, vulnerability, and violence. He began to edit the Mexican footage into a film entitled A Fire in My Belly, but it was never finished. Ravenous for the world and its offerings, Wojnarowicz used film as form of second sight, a visual notebook, and a record for us to see the world – at least in ashes – as he did.
David Wojnarowicz (1954-1992) Still from an unfinished film
Super 8 film, black and white, silent, 3 minutes
Courtesy the Fales Library and Special Collections, New York University
David Wojnarowicz (1954-1992) Unfinished Film (A Fire in My Belly)
1986-1987
Super 8 film transferred to digital video, black-and-white and colour, silent; 20:56 min.
Fales Library and Special Collections, New York University
Gallery 7
On September 17, 1987, Gracie Mansion Gallery opened an exhibition of Wojnarowicz’s work called The Four Elements. These symbolically and technically dense paintings – allegorical representations of earth, water, fire, and wind – are Wojnarowicz’s take on a theme with a long history in European art. By linking his contemporary moment to a historical subject, he claims a lineage for his work as he suggests the particularity – and particular violence – of his time.
David Wojnarowicz (1954-1992) Water
1987
Acrylic, ink, and collaged paper on composition board
72 × 96 in. (182.9 × 243.8 cm)
Second Ward Foundation
Image courtesy the Estate of David Wojnarowicz and P.P.O.W, New York
David Wojnarowicz (1954-1992) Water (details)
1987
Acrylic, ink, and collaged paper on composition board
72 × 96 in. (182.9 × 243.8 cm)
Second Ward Foundation
Image courtesy the Estate of David Wojnarowicz and P.P.O.W, New York
David Wojnarowicz (1954-1992) Earth
1987
Acrylic and collaged paper on wood, two panels
72 × 96 in. (182.9 × 243.8 cm)
The Museum of Modern Art, New York
Gift of Agnes Gund
David Wojnarowicz (1954-1992) Wind (For Peter Hujar)
1987
Acrylic and collaged paper on composition board, two panels
72 × 96 in. (182.9 × 243.8 cm)
Collection of the Second Ward Foundation
Wind (For Peter Hujar) is the most personal and self-referential of Wojnarowicz’s Four Elements paintings. A red line running through an open window connects a baby – based on a photograph of his brother Steven’s newborn – to a headless paratrooper. Wojnarowicz, in his only painted self-portrait, stands behind. The bird’s wing dominating the upper left quarter of the painting is a copy of one of Hujar’s favorite works – a 1512 drawing by the German artist Albrecht Dürer. Hujar would die less than two months after this painting was first exhibited and Wojnarowicz later had the wing carved into his friend’s tombstone. Three days after Hujar’s death, Wojnarowicz wrote in his journal after visiting his grave: “He sees me, I know he sees me. He’s in the wind in the air all around me.”
David Wojnarowicz (1954-1992) Fire 1987
Acrylic and collaged paper on wood, two panels
72 x 96 in. (182.9 x 243.8 cm)
The Museum of Modern Art, New York
Gift of Agnes Gund and Barbara Jakobson Fund
Gallery 8: Sound Gallery
Writing and engaging in readings was an important part of David Wojnarowicz’s practice. The transcript on the website is text from audio recordings of Wojnarowicz reading his own work in 1992 at the Drawing Center, New York, at a benefit for Needle Exchange. He read excerpts from his books Close to the Knives: A Memoir of Disintegration (1991) and Memories That Smell Like Gasoline (1992); a short work, “Spiral,” which appeared in Artforum in 1992; and another brief piece that begins with the phrase “When I put my hands on your body,” which also appears in one of his photo-based works.
Gallery 9
Wojnarowicz was in the hospital room when Peter Hujar died from complications related to AIDS. He asked the others who were there to leave so that he could film and photograph his friend for the last time. The three tender images of Hujar’s head, hands, and feet installed here come from this final encounter. While Wojnarowicz would continue to draw and paint after Hujar’s death, photography and writing would preoccupy him until the end of his life. He moved into Hujar’s loft, which had a darkroom, enabling him to reconsider – and experiment with – the vast number of negatives he had accumulated over the years.
Wojnarowicz found himself at the center of political debates involving the National Endowment for the Arts (NEA). In a newsletter that the American Family Association distributed to criticise NEA funding of exhibitions with gay content, the religious lobby group excerpted Wojnarowicz’s work out of context. He sued for copyright infringement and won. Wojnarowicz’s hand-edited affdavit and related materials are included here. The searing essay he contributed to the catalogue for Witnesses: Against Our Vanishing, an exhibition curated by artist Nan Goldin in 1989, triggered the NEA to withdraw its funding. In it Wojnarowicz strenuously criticised – and personally demonised conservative policy-makers for failing to halt the spread of AIDS by discouraging education about safe sex practices. One of its most memorable passages is the pronouncement: “WHEN I WAS TOLD THAT I’D CONTRACTED THIS VIRUS IT DIDN’T TAKE ME LONG TO REALIZE THAT I’D CONTRACTED A DISEASED SOCIETY AS WELL.”
David Wojnarowicz (1954-1992) Bad Moon Rising 1989
Four gelatin silver prints, acrylic, string, and collage on composition board
36 3/4 x 36 5/8 x 2 1/4in. (93.3 x 93 x 5.7 cm)
Collection of Steven Johnson and Walter Sudol
Courtesy Second Ward Foundation
Phil Zwickler (b. 1954; Alexandria, VA; d. 1991; New York, NY) Footage of Wojnarowicz speaking about the National Endowment for the Arts controversy (extract)
1989
Video transferred to digital video, color, sound; 7:23 min.
Fales Library and Special Collections, New York University; courtesy the
Estate of Phil Zwickler
Artist David Wojnarowicz discusses right-wing backlash against the NEA and arts funding (circa 1989).
This 1989 video by Phil Zwickler, a filmmaker, journalist, and AIDS activist, was shot in Wojnarowicz’s apartment days before the opening of Witnesses: Against Our Vanishing, an exhibition that presented artists’ responses to the AIDS crisis. John Frohnmayer, the chairman of the National Endowment for the Arts (NEA), withdrew the NEA’s $10,000 grant to the exhibition in response to the essay that Wojnarowicz wrote for the catalogue. The grant was later partially reinstated, but with the stipulation that no money was to be used to support the catalogue. Zwickler filmed Wojnarowicz while the controversy was unfolding.
David Wojnarowicz (1954-1992) Untitled (Hujar Dead)
1988-89
Black-and-white photograph, acrylic, screenprint, and collaged paper on Masonite
39 × 32 in. (99.1 × 81.3 cm)
Whitney Museum of American Art, New York
Gift of Steven Johnson and Walter Sudol in memory of David Wojnarowicz
Image courtesy the Estate of David Wojnarowicz and P.P.O.W, New York
This painting presents an urgent condemnation of systemic homophobia and government inattention to people with AIDS – including, by that point, Wojnarowicz himself – and expresses the artist’s extreme anger at being at the mercy of those in power. The nine photographs at the centre of the painting are of Peter Hujar, taken shortly after his death. The painting was included in Witnesses: Against Our Vanishing at New York’s Artists Space from November 16, 1989, to January 6, 1990. Curated by Nan Goldin, the exhibition also included work by other artists responding to the AIDS crisis: David Armstrong, Tom Chesley, Dorit Cypris, Jane Dickson, Philip-Lorca DiCorcia, Darrel Ellis, Allen Frame, Peter Hujar, Greer Lankton, Siobhan Liddel, James Nares, Perico Pastor, Margo Pelletier, Clarence Elie Rivera, Vittorio Scarpati, Jo Shane, Kiki Smith, Janet Stein, Stephen Tashjian, Shellburne Thurber, and Ken Tisa.
David Wojnarowicz (1954-1992) Childhood
1988
Acrylic, watercolor, and collaged paper on canvas
42 × 47 ½ in. (106.7 × 120.7 cm)
Collection of Eric Ceputis and David W. Williams Photo: Michael Tropea
David Wojnarowicz (1954-1992) Something from Sleep III (For Tom Rauffenbart) 1989
Acrylic and spray paint on canvas
48 1/2 x 39 x 1 5/8in. (123.2 x 99.1 x 4.1 cm)
Collection of Tom Rauffenbart
Installation view of David Wojnarowicz: History Keeps Me Awake at Night at the Whitney Museum of American Art, New York showing some of the Ant series
David Wojnarowicz (1954-1992) Untitled (Time and Money)
1988-89
From the Ant Series
Gelatin silver print
16 × 20in. (40.6 × 50.8 cm)
Collection of Steve Johnson and Walter Sudol
Courtesy Second Ward Foundation
Image courtesy the Estate of David Wojnarowicz and P.P.O.W, New York
David Wojnarowicz (1954-1992) Untitled (Desire) 1988-89 From the Ant Series Gelatin silver print
16 x 20in. (40.6 x 50.8 cm)
Collection of Steven Johnson and Walter Sudol
Courtesy Second Ward Foundation
David Wojnarowicz (1954-1992) Untitled (Violence)
1988-89 From the Ant Series Gelatin silver print
16 x 20in. (40.6 x 50.8 cm)
Collection of Steven Johnson and Walter Sudol
Courtesy Second Ward Foundation
David Wojnarowicz (1954-1992) Spirituality (For Paul Thek)
1988-89
Gelatin silver prints on museum board
41 × 32 1/2 in. (104.1 × 82.6 cm)
Collection of Steve Johnson and Walter Sudol
Courtesy Second Ward Foundation
Image courtesy the Estate of David Wojnarowicz and P.P.O.W, New York
Wojnarowicz often presented a series of photographs as a single composition, as he does with Spirituality (For Paul Thek). This method allows the images to retain their singularity as they merge into one entity, and to serve as potent metaphors for the role – and importance – of the individual in the larger society. The central image of the crucifix was taken while Wojnarwicz was in Teotihuacán, north of Mexico City. He wanted to stage an image that suggested the eternal conflict between nature and man-made culture. Wojnarowicz considered ants to be evolved beings, writing in a 1989 text that they “are the only insects to keep pets, use tools, make war, and capture slaves.” The photograph of the reclining man was taken in 1980 and depicts Wojnarowicz’s friend Iola Carew, then a coworker at the nightclub Danceteria. Carew was the first person Wojnarowicz knew to be diagnosed with AIDS. The work is dedicated to the artist Paul Thek, who died of AIDS-related complications in 1988.
David Wojnarowicz (1954-1992) Spirituality (For Paul Thek) (details)
1988-89
Gelatin silver prints on museum board
41 × 32 1/2 in. (104.1 × 82.6 cm)
Collection of Steve Johnson and Walter Sudol
Courtesy Second Ward Foundation
Image courtesy the Estate of David Wojnarowicz and P.P.O.W, New York
The works in Wojnarowicz’s Sex Series are punctuated with circular insets containing an array of cropped details, including pornographic imagery. For Wojnarowicz, these voyeuristic “peepholes” evoked surveillance photos or objects under a microscope. This was one of his first projects after Hujar’s death and Wojnarowicz’s own diagnosis with HIV. “It came out of loss,” he said. “I mean every time I opened a magazine there was the face of somebody else who died. It was so overwhelming and there was this huge backlash about sex, even within the activist community… And it essentially came out of wanting some sexy images on the wall – for me. To keep me company. To make me feel better.”
The sole survey of Wojnarowicz’s work during his lifetime, David Wojnarowicz: Tongues of Flame, was held in 1990 at Illinois State University in Normal. In the lead-up to the exhibition, he began work on the four large-scale paintings of exotic flowers. Equating the beauty of the body with its very fragility, Wojnarowicz uses the flower as an allusion to the AIDS crisis, his own illness, and a continuum of loss. Importantly, the flower also suggests the possibility and necessity of beauty. The artist Zoe Leonard recalls showing Wojnarowicz, at the height of the AIDS crisis, her small work prints of clouds. Leonard, also an activist, recalls: “I felt guilty and torn. I felt detached – my work was so subtle and abstract, so apolitical on the surface. I remember showing those pictures to David and talking things over with him and he said – I’m paraphrasing – Don’t ever give up beauty. We’re fighting so that we can have things like this, so that we can have beauty again.”
David Wojnarowicz (1954-1992) Weight of the Earth I 1988
Fourteen gelatin silver prints and watercolor on paper on board
39 x 41 1/4 in. (99.1 x 104.8 cm)
The Museum of Modern Art, New York; The Family of Man Fund
David Wojnarowicz (1954-1992) Weight of the Earth II
1988-89
Fourteen gelatin silver prints and watercolor on paper on board
39 x 41 1/4 in. (99.1 x 104.8 cm)
Collection of Dunja Siegel
Through compositions like these Wojnarowicz sought to create a language out of images. To him, the combination of images described something painful but also mysterious about the experience of being alive – “about captivity in all that surrounds us,” in his words, and the “heaviness of the pre-invented experience we are thrust into.”
David Wojnarowicz (1954-1992) Fever
1988-89
Three gelatin silver prints on museum board
31 × 25 in. (78.7 × 63.5 cm)
Collection of Michael Hoeh
Image courtesy the Estate of David Wojnarowicz and P.P.O.W, New York
David Wojnarowicz (1954-1992) Something from Sleep IV (Dream)
1988-89
Gelatin silver print, acrylic, and collaged paper on Masonite
16 × 20 ½ in. (40.6 × 52.1 cm)
Collection of Luis Cruz Azaceta and Sharon Jacques
Image courtesy Luis Cruz Azaceta and Sharon Jacques Photo: by Dylan Cruz Azaceta
David Wojnarowicz (1954-1992) I Feel A Vague Nausea
1990
Five gelatin silver prints, acrylic, string, and screenprint on composition board
62 × 50 × 3in. (157.5 × 127 × 7.6 cm)
Collection of Michael Hoeh
Image courtesy the Estate of David Wojnarowicz and P.P.O.W, New York
David Wojnarowicz (1954-1992) Americans Can’t Deal with Death
1990
Two black-and-white photographs, acrylic, string, and screenprint on Masonite
60 × 48 in. (152.4 × 121.9 cm)
Collection of Eric Ceputis and David W. Williams
Image courtesy the Estate of David Wojnarowicz and P.P.O.W, New York
“Americans can’t deal with death unless they own it. If they own it they will celebrate it…”
Gallery 11
Wojnarowicz’s work concerns itself with the mechanisms, politics, and manipulations of power that make some lives visible and others not. The will to make bodies present – the compulsion to clear a space for queer representations not commonly seen through language and image – was threaded throughout his work, exacerbated by the AIDS crisis, and crystallised in his work. Untitled (One Day This Kid… ) (1990-91) is perhaps Wojnarowicz’s best-known work. Black script shapes the boundary of a boy’s body – a boy whom we know, with his high forehead, prominent teeth, and electric eyes, is Wojnarowicz as a child. He sits for what we assume is a school picture, and he’s no older than eight. The text that surrounds him projects the child into a future scarred by abuse and homophobia. This artwork, like many by Wojnarowicz, has rightly come to embody the spirit of protest, struggle, and resistance. Wojnarowicz died on July 22, 1992. By the end of that year, 38,044 others in New York had died from AIDS-related complications. In his essay “Postcards from America: X Rays from Hell,” Wojnarowicz states what is equally true of art and protest: “With enough gestures we can deafen the satellites and lift the curtains surrounding the control room.”
David Wojnarowicz (1954-1992) Sub-Species Helms Senatorius
1990
Silver dye bleach print (Cibachrome)
16 x 20 in. (40.6 x 50.8 cm)
Whitney Museum of American Art, New York
Gift of Steven Johnson and Walter Sudol
In this work, Senator Jesse Helms of North Carolina appears as a spider with a swastika on his back. In 1989, in response to the controversy regarding his essay for the Witnesses: Against Our Vanishing catalogue, Wojnarowicz drafted a press release that included a description of Helms as one of seven particularly bad actors in the fight against AIDS. It read, in part:
‘One of the more dangerous homophobes in the continental United States… Has introduced legislation that denies federal funding for any program that mentions homosexuality… Cut out any and all AIDS education funding that relates to gays and lesbians. Introduced legislation that we must now live with that prevents any HIV-positive people or PWA’s [people with AIDS] from entering any border of the U.S.A. as well as deporting people with green cards forcibly tested and found to be HIV-positive.’
David Wojnarowicz (1954-1992) Bread Sculpture
1988-89
Bread, string, and needle with newspaper
11 ½ × 14 1⁄8 in. × 6 in. (29.2 × 35.9 cm × 15.2 cm)
Collection of Gail and Tony Ganz Photo: Ed Glendinning
Wojnarowicz used red string as a material throughout his practice. From his early supermarket posters to the flower paintings, he stitched red string into the surface of his compositions to suggest the seams and irreconcilable breaks in culture. In his unfinished film A Fire in My Belly (1986-87, see above), Wojnarowicz included footage of the stitching together of a broken loaf of bread. This sculpture is a physical manifestation of that earlier idea. The film also included footage of what appeared to be a man’s lips being sewn together. A version of that image by Andreas Sterzing – picturing Wojnarowicz himself – would become one of the most galvanising images to come out of the AIDS crisis.
David Wojnarowicz (1954-1992) What Is This Little Guy’s Job in the World
1990
Gelatin silver print
13 ¾ × 19 1⁄8 in. (34.9 × 48.6 cm)
Collection of Penelope Pilkington
Image courtesy the Estate of David Wojnarowicz and P.P.O.W, New York
David Wojnarowicz (1954-1992) Untitled (When I Put My Hands on Your Body) 1990
Gelatin silver print and screenprint on board
26 x 38 in. (66 x 96.5 cm)
Collection of Eric Ceputis and David W. Williams
Promised gift to the Art Institute of Chicago
Wojnarowicz visited Dickson Mounds, a museum on the site of an ancient Indigenous community in Lewistown, Illinois, around the time of his 1989 exhibition at Illinois State University. There, he photographed a burial site displaying skeletons and artifacts that had been excavated in 1927. Wojnarowicz, facing his own mortality and the deaths of many whom he loved, returned to the photograph a few years later and layered it with his own text about loss to create this work. The exhibit at Dickson Mounds closed in 1992 after years of protests by Native American activists and their supporters who objected to the public display of human remains. Activists also were fighting at the national level around this time for legislation affirming Indigenous peoples’ right to protect the graves and remains of their ancestors. Wojnarowicz, who frequently wrote and spoke out in support of those who had been forgotten and disenfranchised due to U.S. policies, including Native Americans, recorded the following in an audio journal from 1989: “If I’m making a painting about the American West and I want to talk about the railroad bringing culture – white culture – across the country and exploiting or destroying Indian culture… I see that there’s a certain amount of information that is totally ignored in this country. That all this is built on blood.”
David Wojnarowicz (1954-1992) Untitled (Face in Dirt)
1991 (printed 1993)
Gelatin silver print
19 × 23 in. (48.3 × 58.4 cm)
Collection of Ted and Maryanne Ellison Simmons
Image courtesy the Estate of David Wojnarowicz and P.P.O.W, New York
This photograph was taken in late May 1991 at Chaco Canyon in New Mexico while Wojnarowicz and his friend Marion Scemama took a road trip around the American Southwest. Cynthia Carr, Wojnarowicz’s biographer, describes how the photograph came to be:
‘He had been there before and knew exactly where he wanted to stage this. “We’re going to dig a hole,” he told her, “and I’m going to lie down.” They began digging without saying a word, a hole for his upper body and a bit for the legs. They used their hands. The dirt was loose and dry. He lay down and closed his eyes. Marion put dirt around his face till it was halfway up his cheeks and then stood over him, photographing his half buried face first with his camera and then with hers.’
Whitney Museum of American Art
99 Gansevoort Street
New York, NY 10014 Phone: (212) 570-3600
Opening hours:
Mondays: 10.30 am – 6 pm
Tuesdays: Closed
Wednesdays, Thursdays and Sundays: 10.30 am – 6 pm
Friday and Saturdays: 10.30 am – 10 pm
Exhibition dates: 19th November, 2017 – 28th May, 2018
Stephen Shore is organised by Quentin Bajac, The Joel and Anne Ehrenkranz Chief Curator of Photography, with Kristen Gaylord, Beaumont and Nancy Newhall Curatorial Fellow, Department of Photography, MoMA.
1970s colour photography is the key period in the work of Stephen Shore. These classical, formal colour photographs capture “mundane aspects of American popular culture in straightforward, unglamorous images.” They are what made him famous. They are, historically, conceptually and emotionally, his most effective means of communication as an artist.
American Surfaces and Uncommon Places made Shore “one of the most prominent figures of the American New Color movement,” showing colour just as colour.
I know that is a strange thing to say, but Shore was showing the world in a different light… and he was using an aesthetic based on the straight forward use of colour. Colour is just there, part of the form of the image. Of course there are insightful subjective judgements about what to photograph in American surburbia, but this subjectivity and the use of colour within it is subsumed into the song that Shore was composing. It all comes back to music. Here’s a Mozart tune, this is his aesthetic, for eternity.
I remember seeing two vintage Stephen Shore chromogenic colour prints from 1976 where the colours were still true and had not faded in the exhibition American Dreams: 20th century photography from George Eastman House at Bendigo Art Gallery. This was incredible experience – seeing vintage prints from one of the masters of colour photography; noticing that they are not full of contrast like a lot of today’s colour photographs – more like a subtle Panavision or Technicolor film from the early 1960s. Rich, subtle, beautiful hues with the photograph containing this amazing presence, projected through the construction of the image and the physicality of the print.
Shore has a fantastic eye and his colour photographs are beautifully resolved. The subjectivity is not pushed, because his song was in tune, and he just sang it. Like his contemporaries, Wiliam Eggleston, Richard Misrach and Joel Meyerwitz, there are some artists who just know how to play the tune.
Marcus
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Many thankx to MoMA for allowing me to publish the photographs in posting. Please click on the photographs for a larger version of the image.
Stephen Shore encompasses the entirety of the artist’s work of the last five decades, during which he has conducted a continual, restless interrogation of image making, from the gelatin silver prints he made as a teenager to his current engagement with digital platforms. One of the most significant photographers of our time, Stephen Shore (American, b. 1947) has often been considered alongside other artists who rose to prominence in the 1970s by capturing the mundane aspects of American popular culture in straightforward, unglamorous images. But Shore has worked with many forms of photography, switching from cheap automatic cameras to large-format cameras in the 1970s, pioneering the use of colour before returning to black and white in the 1990s, and in the 2000s taking up the opportunities of digital photography, digital printing, and social media.
The artist’s first survey in New York to include his entire career, this exhibition will both allow for a fuller understanding of Shore’s work, and demonstrate his singular vision – defined by an interest in daily life, a taste for serial and often systematic approaches, a strong intellectual underpinning, a restrained style, sly humour, and visual casualness – and uncompromising pursuit of photography’s possibilities.
The Museum of Modern Art presents the most comprehensive exhibition ever organised of photographer Stephen Shore’s work, on view from November 19, 2017, until May 28, 2018. The exhibition tracks the artist’s work chronologically, from the gelatin silver prints he made as a teenager to his current work with digital platforms. Stephen Shore establishes the artist’s full oeuvre in the context of his time – from his days at Andy Warhol’s Factory through the rise of American colour photography and the transition to large-scale digital photography – and argues for his singular vision and uncompromising pursuit of photography’s possibilities. The exhibition will include hundreds of photographic works along with additional materials including books, ephemera, and objects. Stephen Shore is organised by Quentin Bajac, The Joel and Anne Ehrenkranz Chief Curator of Photography, with Kristen Gaylord, Beaumont and Nancy Newhall Curatorial Fellow, Department of Photography, MoMA.
Born in 1947, Shore spearheaded the New Color Photography movement in the United States in the 1970s, and became a major catalyst in the renewal of documentary photography in the late 1990s, both in the US and Europe, blending the tradition of American photographers such as Walker Evans with influences from various artistic movements, including Pop, Conceptualism, and even Photo-Realism. Shore’s images seem to achieve perfect neutrality, in both subject matter and approach. His approach cannot be reduced to a style but is best summed up with a few principles from which he has seldom deviated: the search for maximum clarity, the absence of retouching and reframing, and respect for natural light. Above all, he exercises discipline, limiting his shots as much as possible – one shot of a subject, and very little editing afterward.
Shore started developing negatives from his parents when he was only six, received his first camera when he was nine, and sold prints to Edward Steichen, then director of MoMA’s Department of Photography, at the age of 14. In the early 1960s Shore became interested in film, both narrative and experimental, and he showed his short film Elevator in 1965 at the Film-Makers’ Cinematheque, where he first met Andy Warhol. That spring, he dropped out of high school and started photographing at Warhol’s studio, The Factory, initially on an almost daily basis, then more sporadically, until 1967. Elevator has been restored by conservators and will be screened in the exhibition for the first time since the 1960s.
In 1969, Shore used serial black-and-white projects to deconstruct the medium and rebuild it on a more detached, intellectual foundation. In these works, many shot in Amarillo, Texas, with his friend Michael Marsh as his main model, Shore was striving to free himself from certain photographic conventions: the concept of photography as the art of creating isolated and “significant” images, and the related cult of the “decisive moment”; perfect framing; and the expressive subjectivity of the photographer. The principle of multiplicity prevails in Shore’s work of that period – series, suites, and sequences that resist all narrative temptation. In their attempt to eliminate subjectivity, these series are related to a number of Conceptual photographic works by other artists of the same period.
In November 1971 Shore curated an exhibition called All the Meat You Can Eat at the 98 Greene Street Loft. Embracing a century of photography, the show was composed largely of found images collected by Shore and two friends, Weston Naef, then a curator at The Metropolitan Museum of Art, and Michael Marsh. It also included images by Shore, such as shots taken with a Mick-a-Matic camera and colour photos that would serve as the basis for the postcards in his series Greetings from Amarillo, “Tall in Texas.”Stephen Shore will include a reconstructed version of this display, using material from Shore’s archives – some that was originally in the exhibition and some that has been selected by Shore for this installation.
In the early 1970s Shore turned to colour photography, a format that at that time was still largely overlooked by art photographers. In March 1972, he started taking snapshots of his daily life, embarking in June and July of the same year on a road trip to the southern US. For two months he photographed his everyday life in an almost systematic way – unremarkable buildings, main streets, highway intersections, hotel rooms, television screens, people’s faces, toilet seats, unmade beds, a variety of ornamental details, plates of food, shop windows, inscriptions, and commercial signs. In September and October 1972, images from the series were shown at Light Gallery in New York under the title American Surfaces. The MoMA display of this work echoes that initial presentation, in which the small Kodacolor prints were attached directly to the wall, unframed, in a grid of three rows.
Begun in 1973 and completed almost 10 years later, Shore’s next project, Uncommon Places, inhabits the same world and deals with the same themes as American Surfaces. Yet because of Shore’s move from a handheld 35mm camera to a large-format one, Uncommon Places features fewer details and close-ups and a more detached approach. Appearing in the context of accelerated change in the national landscape, especially in areas of suburban sprawl, it betrays a more contemplative reading of individual images. Before being published as a book in 1982, the series was exhibited both in the US and abroad, especially in Germany, making Shore one of the most prominent figures of the American New Color movement. Though he is best known for his large-format work of this period, Shore was at the same time experimenting with other photographic formats. The exhibition will include a selection of stereo images he made in 1974 that were never published, and have not been exhibited since 1975.
While working on what would become Uncommon Places, Shore began to accept photographic commissions, not only for editorial work but also for institutions and companies. If some of these commissions seem quite distant from Uncommon Places, most of them still show some affinity with the series in their attention to architecture and exploration of “Americanness.” He took photographs focusing on contemporary vernacular architecture that the architects Robert Venturi and Denise Scott Brown used in their 1976 exhibition Signs of Life: Symbols in the American City. This exhibition will feature some of the original, gridded transparencies from Signs of Life that incorporate images by Shore and other photographers, not seen since 1976. Finally, some commissions he did for magazines alternate between urban landscapes, portraits, and architectural details in a direct extension of Uncommon Places. Shore would include a number of commissioned photographs in his personal body of work, showing how porous the borders were between the two groups of images, and Stephen Shore will include examples both of the photographs in context in books and periodicals, and of others that were not subsequently published.
Starting in the late 1970s, Shore gradually abandoned urban and suburban areas and turned to the natural landscape, a subject he would concentrate on almost exclusively during the next decade. These included the landscapes of Montana (1982-83), where he settled with his wife in 1980, Texas (1983-88), and the Hudson Valley (1984-86), where he moved in 1982, but also more international locations: the Highlands of Scotland (1988); Yucatán, in Mexico (1990); and finally the Po Valley, with a series in Luzzara, Italy (1993). This period corresponds also to a reduced public visibility of his photographic work, marked by fewer exhibitions, publications, and commissions.
In the early 2000s Shore began experimenting with digital tools and technologies that had only recently become available. Between 2003 and 2010, he made dozens of print-on-demand books, which were each printed in limited editions of 20 copies, making them similar to artist’s books. But the ease of production, speed of execution, democratic nature of the technique used, and modesty of the finished product are in direct line with the snapshots of American Surfaces and the immediacy of Polaroid images. In the choice of subjects and approaches, the series of books seems both literally and figuratively to be a mini-version of Shore’s entire oeuvre, blending and reworking the themes that have always been important to him – an exhaustive exploration of a particular subject or place, a penchant for the vernacular, an interest in sequence, a tendency toward autobiography, a search for a kind of immediacy, and a dry sense of humour – while still retaining its autonomy and specificity. A few years later he created Winslow, Arizona in a single day in 2013. The precise temporal duration of the series – one day from sunrise to sunset – links it to some of Shore’s print-on-demand books, but it takes on a new performance-based dimension. Over 180 of the pictures Shore took that day were presented, unedited and in the order in which they were shot, in a slide show, projected on a drive-in screen in Barstow, California, a few days after he took them.
In 1996 and 1997 Shore, who had always been fascinated by archaeology, undertook photographic projects around excavation sites in Israel and Italy, shooting solely in black and white. Within the archaeological remains of these vanished cities, Shore was especially interested in the human dimension, both domestic and secular, seen in bones, pottery, and vestiges of dwellings and shops. Then, between September of 2009 and the spring of 2011, Shore returned to the region five times, photographing throughout the entire territory from north to south, or From Galilee to the Negev, as he titled the book he published of a selection of his photographs in Israel and the West Bank. As indicated by the title and structure of the book, with chapters organised geographically, the project was guided by a topographical exploration. It mixes various temporalities – which are echoed by the diversity of the images – bringing together the “short term” of people and events with and the “long term” of the landscape and planet.
The photographs Shore took in Ukraine in the summer of 2012 and the fall of 2013 have as their subject the country’s Jewish community, specifically survivors of the Holocaust who are assisted today by the Survivor Mitzvah Project. Following three years of photographing primarily in Israel, the series provided Shore with the opportunity to continue working with subjects related to his Jewish roots. In a break from his norm, Shore structured the Ukraine series around the human figure. Survivors in Ukraine, the book of photographs he published in 2015, provides accounts of 22 survivors, all more than 80 years old, through a wide range of images: close-ups, busts, and full-length portraits; fragmentary portraits of hands, arms, and legs; views of dwellings and interiors; and still-life details of meals, belongings, and memorials to departed family members.
In the summer of 2014 Shore decided to devote most of his photographic activity to Instagram, where he posts images almost every day. While he continues to take on commissions, the bulk of his personal production over the past three years has been through the social networking app; he considers this output his current “work.” With Instagram Shore has reestablished a rapid, instantaneous practice, one that requires him to be on constant alert. It also presents a new, dual aesthetic challenge for Shore in the square format and the small size of the image. These constraints encourage a simplification of the picture, making it more a “notation” than a constructed image. Tablets will be stationed within a gallery of the exhibition, allowing viewers to scroll through Shore’s Instagram feed, which will feature new images as Shore continues to post them.
Look at the tonality and sensuality in Georgia O’Keeffe: A Portrait (8) (1919, below) and Dancing Trees (1922, below). No one would ever think of printing a photograph like that today!
Marcus
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Many thankx to the Museum of Fine Arts Boston for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
This exhibition presents a selection of the MFA’s exceptional holdings of works by Alfred Stieglitz (1864-1946), the great American impresario of photography at the turn of the 20th century. Featuring 36 photographs, the exhibition showcases fine examples of his New York views, portraits and photographs that Stieglitz took at his family’s country home at Lake George. The New York views reveal the artist’s lifelong interest in the city, from his early explorations of the picturesque effects of rain, snow and nightfall to later ones that focus on the inherent geometry of modernity’s rising architectural structures. The portraits include 10 images from Stieglitz’s magnificent extended series of images of his wife, the celebrated painter Georgia O’Keeffe – a “portrait in time” that reflects his ideals of modern womanhood and is evocative of their close relationship. These portraits are accompanied by additional images of members of his family and friends.
The Lake George photographs include, in addition to views of the family property, a sequence of the mystical cloud studies that Stieglitz called “equivalents,” which explore the interpretation of inner states of being. Many of the photographs on view were donated by Stieglitz to the MFA in 1924 – making it one of the first museums in the US to collect photography as fine art. Enhanced by an additional gift from O’Keeffe in 1950, the MFA’s Stieglitz holdings form an outstanding survey of the photographer’s career, as well as the cornerstone of the Museum’s photography collection.
291 is the commonly known name for an internationally famous art gallery that was located in Midtown Manhattan at 291 Fifth Avenue in New York City from 1905 to 1917. Originally known as the “Little Galleries of the Photo-Secession“, the gallery was created and managed by photographer Alfred Stieglitz.
The gallery is famous for two reasons. First, the exhibitions there helped bring art photography to the same stature in America as painting and sculpture. Pioneering artistic photographers such as Stieglitz, Edward Steichen, Alvin Langdon Coburn, Gertrude Käsebier and Clarence H. White all gained critical recognition through exhibitions at 291. Equally important, Stieglitz used this space to introduce to the United States some of the most avant-garde European artists of the time, including Henri Matisse, Auguste Rodin, Henri Rousseau, Paul Cézanne, Pablo Picasso, Constantin Brâncuși, and the Dadaists Francis Picabia and Marcel Duchamp.
First published in 1921 with the caption “Watch your step!” in the single issue of Marcel Duchamp and Man Ray’s magazine New York Dada, Stieglitz’s surreal portrait was a happy accident. Attempting to capture the modern character of Dorothy True, a friend of Georgia O’Keeffe, Stieglitz made two exposures: a conventional, full-face portrait and a view of one artfully posed leg. Stieglitz was thrilled with the fortuitous superimposition of the images, believing that together they captured the spirit of the postwar American female. While the equation of short hair and skirts with women’s liberation might seem trite today, Stieglitz made the portrait in 1919, the year that Congress extended suffrage to women. In 1926, he exhibited it with the title American Girl.
This double exposure of the face and leg of Dorothy True constitutes an unusual portrait. Her somewhat somber face, very faint, is not immediately apparent, but slowly a mouth, nose, and eye begin to reveal themselves in the black-stockinged ankle and calf. Alone, the image of the leg is an interesting one; her foot appears veritably stuffed into her stylish, patent leather pump. Her instep bulges out of the top of the shoe, and the leather ripples from the pressure at the toe, making the foot an almost sculptural form.
True appears to step down upon overturned prints or mats. A chair casts a graphic shadow across the floor, and a vertical paper backdrop echoes the black shadow at the upper left, uncovered by the sagging paper. The neat triangle of True’s skirt lends additional geometric balance.
Georgia Engelhard was the first child of George Engelhard and Agnes Stieglitz. It is as the niece of Alfred Stieglitz, modernism’s most successful early booster in the United States, that Engelhard’s artistic career was encouraged. From the age of 12 to 22 she corresponded regularly with Stieglitz who serve as a confidant to the young woman. Engelhard occasionally posed for Stieglitz and the uncle honoured her with an exhibition at his famous gallery, 291, when she was only ten years old. (Stieglitz’s motivation to show his niece’s work was more than likely a response to Wassily Kandinsky’s proposition that there was a fundamental spirituality to be found in true art and that children’s art had the ability to convey this “inner truth.”)
It is under the tutelage of Stieglitz’s wife, Georgia O’Keeffe, that Engelhard matured as a painter. In biographies Engelhard is repeatedly mentioned as O’Keeffe’s friend and companion. Georgia minor, as Engelhard was called, served as comic release for the older artist who often found Stieglitz and his family oppressive. The two artists frequently painted together at Stiegltiz’s summer house on Lake George and occasionally took excursions together. Engelhard’s paintings reflect O’ Keeffe’s influence – flat areas of pure colour and sensuous curves are used to define the landscape. …
Despite a paralyzing fear of heights, Engelhard became a premier mountain climber at the age of 20 and was the first female climber to ascend many of the peaks in the Canadian Rockies. Engelhard’s determination to overcome this specific fear evolved into a passion for the mountains that lasted throughout her lifetime…
Engelhard was also a writer and an accomplished photographer. In 1938 when she began living with Eaton Cromwell she stopped painting and together the couple pursued photography. While living in Switzerland they sold a number of their pictures to postcard companies. Few of Georgia Engelhard’s paintings are in existence today and when one does appear there is often a dispute about whether the canvas comes from O’Keefe’s hands or Engelhard’s.
(Note on reproducing Lawler’s Adjusted to Fit works: Each time these images are reproduced, they should be stretched to the space given to the reproduction. The original file (un-stretched) is the origin point for anything that is then adjusted by the photo editor.)
I missed the closing date for this exhibition due to the ongoing problems with my hand. However, I believe it is valuable to post these images because Louise Lawler is an always provocative, thoughtful and interesting artist. She shines a light or, more possibly, pokes a big stick at patriarchal systems of value in art – turning perceived points of view, ways of seeing, and “the cultural circumstances that support art’s production, circulation, and presentation” on their head.
“… behind Ms. Lawler’s shape-shifting works lies a poetic intelligence, a political sharpness and an understanding of the artwork as a form of value, but also as a source and an object of love.” Well said.
Lawler possesses a unique understanding of the forms of culture embodied within images and also an intimate knowledge of the archetypal forms buried deep within their bones. Is the pattern immanent in the paper (the cosmos), or is the paper a blank slate to be written on by the creator?
Distorted, restaged, reframed and re-presented for the times…
Marcus
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Many thankx to MoMA for allowing me to publish the photographs in posting. Please click on the photographs for a larger version of the image.
Louise Lawler: WHY PICTURES NOW is the first major survey in New York of the artist Louise Lawler (American, b. 1947), spanning the 40-year creative output of one of the most influential artists working in the fields of image production and institutional critique. The exhibition takes its title from one of Lawler’s most iconic works, Why Pictures Now (1982), a black-and-white photograph showing a matchbook propped up in an ashtray. Reminiscent of an advertising photograph or a film noir still, it asks the viewer to consider why the work takes the form of a picture, and why the artist is making pictures now. Lawler came of age as part of the Pictures Generation, a loosely knit, highly independent group of artists named for an influential exhibition, Pictures, organised in 1977 by art historian Douglas Crimp at Artists Space in New York. These artists used photography and appropriation-driven strategies to examine the functions and codes of representation. Lawler’s signature style was established in the late 1970s and early 1980s, when she began taking pictures of other artists’ works displayed in collectors’ homes, museums, storage spaces, and auction houses to question the value, meaning, and use of art.
WHY PICTURES NOW is organised by Roxana Marcoci, Senior Curator, with Kelly Sidley, Curatorial Assistant, Department of Photography.
“Ms. Lawler and Roxana Marcoci, the exhibition’s curator, have devised something quite different: an open, airy survey with lots of room for roaming, some chairs for sitting and two conjoined, markedly different halves focusing on Ms. Lawler’s activities with pictures and then words. The first half is dominated by photographs in various shapes and guises, including mural-size images. The second, which seems almost empty at first, contains two large vitrines of ephemera that show off Ms. Lawler’s gifts for graphic design and for language, with displays of everything from matchbook covers and napkins to exhibition announcements and art books that she photo-edited. …
Ms. Lawler’s images have multiple lives, exposing the ceaseless flexibility of photographs. Constantly recycled, they go from framed and portable to paperweights to the wall-covering murals of her “adjusted to fit” series. In the show’s first half, four “adjusted” photos cover immense, staggered walls, looming like ocean liners sliding out of their docks. Their monumentality thrills but also chides the art world for its embrace of spectacle and the overblown. …
It is hard to know if these words [“Why Pictures Now”] proclaim the power, or the worthlessness, of pictures. Probably both. Either way, behind Ms. Lawler’s shape-shifting works lies a poetic intelligence, a political sharpness and an understanding of the artwork as a form of value, but also as a source and an object of love.”
Join us for a conversation with MoMA director Glenn Lowry and curator Roxana Marcoci on the opening of the exhibition, Louise Lawler: WHY PICTURES NOW. The first New York museum survey of the work of American artist Louise Lawler, this exhibition is an exploration of her creative output, which has inspired fellow artists and cultural thinkers alike for the past four decades.
Among the most intriguing aspects of Lawler’s working process is her continuous re-presentation, reframing, or restaging in the present, a strategy through which she revisits her own images by transferring them to different formats – from photographs to paperweights, tracings, and works she calls “adjusted to fit” (images stretched or expanded to fit the location of their display). Lawler’s critical strategies of reformatting existing content not only suggest the idea that pictures can have more than one life, but underpin the intentional, relational character of her farsighted art.
Louise Lawler | HOW TO SEE the artist with MoMA curator Roxana Marcoci
Can the exact same image have a completely different meaning if its title or medium is changed? Explore the work of one of today’s most influential female artists, Louise Lawler, in the new exhibition Louise Lawler: WHY PICTURES NOW.
MoMA curator Roxana Marcoci gives us a tour of the exhibition that charts Lawler’s continuous re-presentation, reframing, or restaging of the present, a strategy through which Lawler revisits her own images by transferring them to different formats – from photographs to paperweights, tracings, and works she calls “adjusted to fit” (images stretched or expanded to fit the location of their display).
Louise Lawler’s Birdcalls at MoMA
You’re not hearing things. For the duration of the Louise Lawler exhibition, a stroll through our Abby Aldrich Rockefeller Sculpture Garden places you squarely in the middle of Birdcalls, the artist’s defiant, humorous critique of the art world’s captivation with male artists. Find out what exhibition inspired Lawler’s sole sound piece with MoMA curator Roxana Marcoci.
Lawler’s study of art in its commercial context will be complemented by the display of a work by a younger artist that highlights a different kind of economy. The sculpture New York State Unified Court System (top photo), by artist Cameron Rowland, included in the artist’s knockout exhibition at Artists Space this winter, takes the form of four oak benches used in courtrooms and built using prison labour. (Text from the Artnet website)
“Swimming among the show’s images are words and wordplay that can have a few layers. One of Ms. Lawler’s better-known photographs shows Jasper Johns’s creamy “White Flag” (1955) hanging above a bed with an equally creamy monogrammed satin spread. The image is sensibly titled “Monogram,” all the more fittingly since “Monogram” is also the title of one of Robert Rauschenberg’s combines from the 1950s, when he and Mr. Johns were lovers.
“Lawler’s suspicion of the image is nothing new. In WHY PICTURES NOW, her career survey currently on view at the Museum of Modern Art, the Pictures Generation artist is again and again engaged in taking the familiar – a famous work of art, different forms of banal ephemera – and making it abnormal through clever subversion. There is a timid jostling of her male peers, a slight nudge off the pedestal of reverence, which is evident in much of her work and makes it eminently appealing – even if some of its institutional critique is diminished under the museum’s glow of prestige. But what is often obscured in Lawler’s work is the way that it’s not only questioning the apparatus of making and displaying art, but also its reception – the formalised way that we, the spectators, are looking.”
The Museum of Modern Art announces Louise Lawler: WHY PICTURES NOW, the first major survey in New York of the artist Louise Lawler (American, b. 1947). Spanning the 40-year creative output of one of the most influential artists working in the fields of image production and institutional critique, the exhibition will be on view from April 30 to July 30, 2017, in The Joan and Preston Robert Tisch Exhibition Gallery, sixth floor, along with one sound work, Birdcalls (1972-81), which will be installed in The Abby Aldrich Rockefeller Sculpture Garden. The exhibition takes its title from one of Lawler’s most iconic works, Why Pictures Now (1982), a black-and-white photograph showing a matchbook propped up in an ashtray. Reminiscent of an advertising photograph or a film noir still, it asks the viewer to consider why the work takes the form of a picture, and why the artist is making pictures at this moment. Lawler came of age as part of the Pictures Generation, a loosely knit, highly independent group of artists named for an influential exhibition, Pictures, organised in 1977 by art historian Douglas Crimp at Artists Space in New York. These artists used photography and appropriation-driven strategies to examine the functions and codes of representation. Lawler’s signature style was established in the late 1970s and early 1980s, when she began taking pictures of other artists’ works displayed in collectors’ homes, museums, storage spaces, and auction houses to question the value, meaning, and use of art. WHY PICTURES NOW is organised by Roxana Marcoci, Senior Curator, with Kelly Sidley, Curatorial Assistant, Department of Photography.
Lawler’s work offers a defiant, witty, and sustained feminist analysis of the strategies that inform art’s production and reception. In 1971, she was invited to assist several artists for independent curator Willoughby Sharp’s Pier 18, an exhibition that featured 27 male artists on an abandoned pier on the Hudson River. While walking home after leaving the pier one evening, Lawler began to mimic birdlike sounds in order to ward off any unwanted interactions, chanting “Willoughby! Willoughby!” This parody evolved into Birdcalls, a seven-minute audio piece in which Lawler squawks, chirps, and twitters the names of famous male artists, from Vito Acconci to Lawrence Weiner – an astute critique of the name recognition enjoyed by her male contemporaries. Birdcalls thematises Lawler’s strategy of resistance to the authoritative and the patronymic proper name. This work will be played throughout the course of the exhibition, in MoMA’s Abby Aldrich Rockefeller Sculpture Garden.
An intriguing aspect of Lawler’s practice is her process of continuous re-presentation, reframing, or restaging in the present: she revisits her own work by transferring her images to different formats, from a photograph to a tracing, and to works that she calls “adjusted to fit.” The “tracings” are large-format black-and-white line versions of her photographs that eliminate colour and detail, functioning instead as “ghosts” of the originals. “Adjusted to fit” images are stretched or expanded to fit the location of their display, not only suggesting the idea that pictures can have more than one life, but also underpinning the intentional, relational character of Lawler’s farsighted art.
The exhibition consists of a sequence of mural-scale, “adjusted to fit” images set in dynamic relation to non-linear groupings of photographs – of collectors’ homes, auction houses, and museum installations – distinctive of Lawler’s conceptual exercises. Additionally, a deceptively empty gallery presents black-and-white tracings of Lawler’s photographs that have been printed on vinyl and mounted directly on the wall. A display of the artist’s ephemera from the 1970s to today highlights the feminist and performative undercurrents of her art. Lawler’s long history of artistic collaborations, with Sherrie Levine, Allan McCollum, Andrea Fraser, Felix Gonzalez-Torres, Christopher d’Arcangelo, Peter Nadin, and Lawrence Weiner, among others, come full circle in the ephemera on display. Furthermore, on the platform outside the gallery space, two “adjusted to fit” images are shown together with Cameron Rowland’s work New York State Unified Court System. Comprised of four oak courtroom benches, it was included in Rowland’s exhibition 91020000, presented at Artists Space in 2016. Lawler and Rowland share an interest in examining the imbalances of exploitative economies, the use value and exchange value of art, the politics of space, and the interplay of power between human relations and larger institutional structures, including markets, museums, prisons, and governments. Additionally, Andrea Fraser will perform her work May I Help You? in the exhibition space. In foregrounding her work’s relationship to the economies of collaboration and exchange, Lawler shifts focus from the individual picture to the broader history of art. Her careful attention to artistic contexts, modes of presentation, and viewers’ receptions generates witty, affective situations that contribute to institutional transformation.
One of her most famous images, “Pollock and Tureen” (1984), shows a fragment of a painting by Jackson Pollock above an antique soup tureen. In the photograph, the colour relationships are clear, offering insight into the choices of the collectors who “arranged” (a favourite word of Lawler’s) the scene. The work is about class, capitalism, and domesticity, not to mention reality and fiction. But when all the site-specific context is removed [in the tracing] … all we’re left with is contemplating the original Lawler artwork’s role in art history and the market.
In Benjamin Buchloh’s essay for Lawler’s retrospective last year at the Museum Ludwig, one of his most cogent points is about the nature of melancholy in her original photographs. “[H]er images,” he writes, “leave equally little doubt that there is hardly a more melancholic space than that of a fulfilled and seemingly satisfied utopian aspiration, one that has, however, not quite lived up to the originary promises … ”
Dr Marcus Bunyan is an Australian artist and writer. His art work explores the boundaries of identity and place. He writes Art Blart, a photographic archive and form of cultural memory, which posts mainly photography exhibitions from around the world. He holds a Dr of Philosophy from RMIT University, Melbourne, a Master of Arts (Fine Art Photography) from RMIT University, and a Master of Art Curatorship from the University of Melbourne.
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Exhibition: ‘Louise Lawler: WHY PICTURES NOW’ at the Museum of Modern Art (MoMA), New York
Tags: (Andy Warhol and Other Artists) Tulip, (Roy Lichtenstein and Other Artists) Black, adjusted to fit, American art, american artist, American conceptual art, American Conceptual artist, American conceptual photography, American contemporary photography, American photography, Andrea Fraser May I Help You?, appropriated images, appropriation, Appropriation Art, appropriation in art, Arranged by Donald Marron Susan Brundage, Big (adjusted to fit), Birdcalls, Cameron Rowland, Cameron Rowland 91020000, Conceptual Art, Contemporary Photography, continuous re-presentation, continuous representation, Does Andy Warhol Make You Cry?, Does Marilyn Monroe Make You Cry?, Douglas Crimp, Douglas Crimp Pictures, Evening Sale, exchange value of art, female artist, feminist art, film noir, film noir still, Hand On Her Back (traced), image production, image production and institutional critique, images stretched or expanded to fit the location of their display, Jasper Johns, Jasper Johns and Robert Rauschenberg, Jasper Johns Robert Rauschenberg, Jasper Johns White Flag, Life After 1945 (Faces), Louise Lawler, Louise Lawler (Andy Warhol and Other Artists) Tulip, Louise Lawler (Roy Lichtenstein and Other Artists) Black, Louise Lawler Arranged by Donald Marron Susan Brundage, Louise Lawler Big (adjusted to fit), Louise Lawler Does Andy Warhol Make You Cry?, Louise Lawler Does Marilyn Monroe Make You Cry?, Louise Lawler Evening Sale, Louise Lawler Hand On Her Back (traced), Louise Lawler Jasper Johns, Louise Lawler Life After 1945 (Faces), Louise Lawler Marie +270, Louise Lawler Monogram, Louise Lawler No Drones, Louise Lawler Nude, Louise Lawler Nude 2002, Louise Lawler Pollock and Tureen (traced), Louise Lawler Pollyanna (adjusted to fit), Louise Lawler Produced in 1988 Purchased in 1989, Louise Lawler Salon Hodler, Louise Lawler Salon Hodler (traced), Louise Lawler Sentimental, Louise Lawler Still Life (Candle) (adjusted to fit), Louise Lawler Triangle (adjusted to fit), Louise Lawler Untitled (Salon Hodler), Louise Lawler Untitled 1950-51, Louise Lawler WAR IS TERROR, Louise Lawler White Gloves, Louise Lawler Why Pictures Now (traced), Louise Lawler: WHY PICTURES NOW, Louise Lawler Birdcalls, Marie +270, May I Help You?, MOMA, Monogram, Museum of Modern Art, New York, No Drones, performative art, photography, Pictures, Pictures Generation, Pollock and Tureen, Pollock and Tureen (traced), Pollyanna (adjusted to fit), Produced in 1988 Purchased in 1989, question the meaning of art, re-presentation, reframing, representation, restaging photographs, Robert Rauschenberg, Salon Hodler, Salon Hodler (traced), Sentimental, Still Life (Candle) (adjusted to fit), the meaning of art, the politics of space, tracings, Triangle (adjusted to fit), Untitled 1950-51, use of art, WAR IS TERROR, White Gloves, WHY PICTURES NOW, Why Pictures Now (traced)
Exhibition dates: 30th April – 30th July 2017
The Joan and Preston Robert Tisch Exhibition Gallery, sixth floor
Louise Lawler
Pollyanna (adjusted to fit) distorted for the times
2007/2008/2012
As adjusted for the MoMA exhibition WHY PICTURES NOW, 2017
Dimensions variable
Courtesy the artist and Metro Pictures
© 2017 Louise Lawler
Louise Lawler
Pollyanna (adjusted to fit)
2007/2008/2012
As adjusted for the MoMA exhibition WHY PICTURES NOW, 2017
Dimensions variable
Courtesy the artist and Metro Pictures
© 2017 Louise Lawler
Louise Lawler
Produced in 1988, Purchased in 1989; Produced in 1989, Purchased in 1993 (adjusted to fit), distorted for the times
1995/2010
Dimensions variable
Courtesy the artist and Metro Pictures
© 2017 Louise Lawler
(Note on reproducing Lawler’s Adjusted to Fit works: Each time these images are reproduced, they should be stretched to the space given to the reproduction. The original file (un-stretched) is the origin point for anything that is then adjusted by the photo editor.)
Louise Lawler
Produced in 1988, Purchased in 1989; Produced in 1989, Purchased in 1993 (adjusted to fit), distorted for the times
1995/2010
Dimensions variable
Courtesy the artist and Metro Pictures
© 2017 Louise Lawler
I missed the closing date for this exhibition due to the ongoing problems with my hand. However, I believe it is valuable to post these images because Louise Lawler is an always provocative, thoughtful and interesting artist. She shines a light or, more possibly, pokes a big stick at patriarchal systems of value in art – turning perceived points of view, ways of seeing, and “the cultural circumstances that support art’s production, circulation, and presentation” on their head.
“… behind Ms. Lawler’s shape-shifting works lies a poetic intelligence, a political sharpness and an understanding of the artwork as a form of value, but also as a source and an object of love.” Well said.
Lawler possesses a unique understanding of the forms of culture embodied within images and also an intimate knowledge of the archetypal forms buried deep within their bones. Is the pattern immanent in the paper (the cosmos), or is the paper a blank slate to be written on by the creator?
Distorted, restaged, reframed and re-presented for the times…
Marcus
.
Many thankx to MoMA for allowing me to publish the photographs in posting. Please click on the photographs for a larger version of the image.
#art #moma #museumofmodernart #museum #modernart #nyc #education #artist #photography #womenartists #femaleartists #louiselawler #whypicturesnow
Louise Lawler: WHY PICTURES NOW is the first major survey in New York of the artist Louise Lawler (American, b. 1947), spanning the 40-year creative output of one of the most influential artists working in the fields of image production and institutional critique. The exhibition takes its title from one of Lawler’s most iconic works, Why Pictures Now (1982), a black-and-white photograph showing a matchbook propped up in an ashtray. Reminiscent of an advertising photograph or a film noir still, it asks the viewer to consider why the work takes the form of a picture, and why the artist is making pictures now. Lawler came of age as part of the Pictures Generation, a loosely knit, highly independent group of artists named for an influential exhibition, Pictures, organised in 1977 by art historian Douglas Crimp at Artists Space in New York. These artists used photography and appropriation-driven strategies to examine the functions and codes of representation. Lawler’s signature style was established in the late 1970s and early 1980s, when she began taking pictures of other artists’ works displayed in collectors’ homes, museums, storage spaces, and auction houses to question the value, meaning, and use of art.
WHY PICTURES NOW is organised by Roxana Marcoci, Senior Curator, with Kelly Sidley, Curatorial Assistant, Department of Photography.
Louise Lawler: WHY PICTURES NOW | MoMA LIVE
Join us for a conversation with MoMA director Glenn Lowry and curator Roxana Marcoci on the opening of the exhibition, Louise Lawler: WHY PICTURES NOW. The first New York museum survey of the work of American artist Louise Lawler, this exhibition is an exploration of her creative output, which has inspired fellow artists and cultural thinkers alike for the past four decades.
Among the most intriguing aspects of Lawler’s working process is her continuous re-presentation, reframing, or restaging in the present, a strategy through which she revisits her own images by transferring them to different formats – from photographs to paperweights, tracings, and works she calls “adjusted to fit” (images stretched or expanded to fit the location of their display). Lawler’s critical strategies of reformatting existing content not only suggest the idea that pictures can have more than one life, but underpin the intentional, relational character of her farsighted art.
Louise Lawler | HOW TO SEE the artist with MoMA curator Roxana Marcoci
Can the exact same image have a completely different meaning if its title or medium is changed? Explore the work of one of today’s most influential female artists, Louise Lawler, in the new exhibition Louise Lawler: WHY PICTURES NOW.
MoMA curator Roxana Marcoci gives us a tour of the exhibition that charts Lawler’s continuous re-presentation, reframing, or restaging of the present, a strategy through which Lawler revisits her own images by transferring them to different formats – from photographs to paperweights, tracings, and works she calls “adjusted to fit” (images stretched or expanded to fit the location of their display).
Louise Lawler’s Birdcalls at MoMA
You’re not hearing things. For the duration of the Louise Lawler exhibition, a stroll through our Abby Aldrich Rockefeller Sculpture Garden places you squarely in the middle of Birdcalls, the artist’s defiant, humorous critique of the art world’s captivation with male artists. Find out what exhibition inspired Lawler’s sole sound piece with MoMA curator Roxana Marcoci.
Installation views of Louise Lawler: WHY PICTURES NOW
© 2017 The Museum of Modern Art
Photo: Martin Seck
Lawler’s study of art in its commercial context will be complemented by the display of a work by a younger artist that highlights a different kind of economy. The sculpture New York State Unified Court System (top photo), by artist Cameron Rowland, included in the artist’s knockout exhibition at Artists Space this winter, takes the form of four oak benches used in courtrooms and built using prison labour. (Text from the Artnet website)
Louise Lawler
Why Pictures Now
1981
Gelatin silver print
3 x 6” (7.6 x 15.2 cm)
The Museum of Modern Art, New York
Acquired with support from Nathalie and Jean-Daniel Cohen in honour of Roxana Marcoci
© 2016 Louise Lawler
Louise Lawler
Why Pictures Now (traced)
1981/2013
Dimensions variable
Courtesy the artist and Metro Pictures
© 2016 Louise Lawler
Louise Lawler
(Roy Lichtenstein and Other Artists) Black
1982
Silver dye bleach print
28 ½ x 37 ¼” (72.4 x 94.6 cm)
Courtesy the artist and Metro Pictures
© 2016 Louise Lawler
Louise Lawler
(Andy Warhol and Other Artists) Tulip
1982
Silver dye bleach print
38 ½ x 60 ½” (97.8 x 153.7 cm)
Courtesy the artist and Metro Pictures
© 2016 Louise Lawler
Louise Lawler
Monogram
1984
Silver dye bleach print
39 1/2 × 28″ (100.3 × 71.1 cm)
Courtesy the artist and Metro Pictures, New York
© 2017 Louise Lawler
“Swimming among the show’s images are words and wordplay that can have a few layers. One of Ms. Lawler’s better-known photographs shows Jasper Johns’s creamy “White Flag” (1955) hanging above a bed with an equally creamy monogrammed satin spread. The image is sensibly titled “Monogram,” all the more fittingly since “Monogram” is also the title of one of Robert Rauschenberg’s combines from the 1950s, when he and Mr. Johns were lovers.
Roberta Smith. “Louise Lawler’s Stealth Aesthetic (and Muted Aura),” on the New York Times website
Louise Lawler
Untitled, 1950-51
1987
Silver dye bleach print
29 3/8 × 39 1/4″ (74.6 × 99.7 cm)
Courtesy the artist and Metro Pictures, New York
© 2017 Louise Lawler
Louise Lawler
Does Andy Warhol Make You Cry?
1988
Silver dye bleach print with text on Plexiglass wall label
Image (shown): 27 ¼ x 39” (69.2 x 99.1 cm); Label: 4 3/8 x 6 3/8 in. (11.1 x 16.2 cm)
The Museum of Modern Art, New York
Gift of Gabriella de Ferrari in honour of Karen Davidson
© 2016 Louise Lawler
The Museum of Modern Art announces Louise Lawler: WHY PICTURES NOW, the first major survey in New York of the artist Louise Lawler (American, b. 1947). Spanning the 40-year creative output of one of the most influential artists working in the fields of image production and institutional critique, the exhibition will be on view from April 30 to July 30, 2017, in The Joan and Preston Robert Tisch Exhibition Gallery, sixth floor, along with one sound work, Birdcalls (1972-81), which will be installed in The Abby Aldrich Rockefeller Sculpture Garden. The exhibition takes its title from one of Lawler’s most iconic works, Why Pictures Now (1982), a black-and-white photograph showing a matchbook propped up in an ashtray. Reminiscent of an advertising photograph or a film noir still, it asks the viewer to consider why the work takes the form of a picture, and why the artist is making pictures at this moment. Lawler came of age as part of the Pictures Generation, a loosely knit, highly independent group of artists named for an influential exhibition, Pictures, organised in 1977 by art historian Douglas Crimp at Artists Space in New York. These artists used photography and appropriation-driven strategies to examine the functions and codes of representation. Lawler’s signature style was established in the late 1970s and early 1980s, when she began taking pictures of other artists’ works displayed in collectors’ homes, museums, storage spaces, and auction houses to question the value, meaning, and use of art. WHY PICTURES NOW is organised by Roxana Marcoci, Senior Curator, with Kelly Sidley, Curatorial Assistant, Department of Photography.
Lawler’s work offers a defiant, witty, and sustained feminist analysis of the strategies that inform art’s production and reception. In 1971, she was invited to assist several artists for independent curator Willoughby Sharp’s Pier 18, an exhibition that featured 27 male artists on an abandoned pier on the Hudson River. While walking home after leaving the pier one evening, Lawler began to mimic birdlike sounds in order to ward off any unwanted interactions, chanting “Willoughby! Willoughby!” This parody evolved into Birdcalls, a seven-minute audio piece in which Lawler squawks, chirps, and twitters the names of famous male artists, from Vito Acconci to Lawrence Weiner – an astute critique of the name recognition enjoyed by her male contemporaries. Birdcalls thematises Lawler’s strategy of resistance to the authoritative and the patronymic proper name. This work will be played throughout the course of the exhibition, in MoMA’s Abby Aldrich Rockefeller Sculpture Garden.
An intriguing aspect of Lawler’s practice is her process of continuous re-presentation, reframing, or restaging in the present: she revisits her own work by transferring her images to different formats, from a photograph to a tracing, and to works that she calls “adjusted to fit.” The “tracings” are large-format black-and-white line versions of her photographs that eliminate colour and detail, functioning instead as “ghosts” of the originals. “Adjusted to fit” images are stretched or expanded to fit the location of their display, not only suggesting the idea that pictures can have more than one life, but also underpinning the intentional, relational character of Lawler’s farsighted art.
The exhibition consists of a sequence of mural-scale, “adjusted to fit” images set in dynamic relation to non-linear groupings of photographs – of collectors’ homes, auction houses, and museum installations – distinctive of Lawler’s conceptual exercises. Additionally, a deceptively empty gallery presents black-and-white tracings of Lawler’s photographs that have been printed on vinyl and mounted directly on the wall. A display of the artist’s ephemera from the 1970s to today highlights the feminist and performative undercurrents of her art. Lawler’s long history of artistic collaborations, with Sherrie Levine, Allan McCollum, Andrea Fraser, Felix Gonzalez-Torres, Christopher d’Arcangelo, Peter Nadin, and Lawrence Weiner, among others, come full circle in the ephemera on display. Furthermore, on the platform outside the gallery space, two “adjusted to fit” images are shown together with Cameron Rowland’s work New York State Unified Court System. Comprised of four oak courtroom benches, it was included in Rowland’s exhibition 91020000, presented at Artists Space in 2016. Lawler and Rowland share an interest in examining the imbalances of exploitative economies, the use value and exchange value of art, the politics of space, and the interplay of power between human relations and larger institutional structures, including markets, museums, prisons, and governments. Additionally, Andrea Fraser will perform her work May I Help You? in the exhibition space. In foregrounding her work’s relationship to the economies of collaboration and exchange, Lawler shifts focus from the individual picture to the broader history of art. Her careful attention to artistic contexts, modes of presentation, and viewers’ receptions generates witty, affective situations that contribute to institutional transformation.
Press release from MoMA
Louise Lawler
Untitled (Salon Hodler)
1992
Paperweight (silver dye bleach print, crystal, felt) with text on wall
Paperweight: 2″ (5.1 cm) high, 3 1/2″ (8.9 cm) diam.
Courtesy the artist and Metro Pictures, New York
© 2017 Louise Lawler
Louise Lawler
Salon Hodler (traced)
1992/1993/2013
Dimensions variable
Courtesy the artist and Metro Pictures
© 2016 Louise Lawler
Louise Lawler
Sentimental
1999/2000
Silver dye bleach print
40 ¾ x 46 ¾” (103.5 x 118.7 cm)
The Museum of Modern Art, New York
Promised gift of Glenn and Amanda Fuhrman
© 2016 Louise Lawler
Louise Lawler
WAR IS TERROR
2001/2003
Silver dye bleach print
30 × 25 3/4″ (76.2 × 65.4 cm)
Courtesy the artist and Metro Pictures, New York
© 2017 Louise Lawler
Louise Lawler
Nude
2002/2003
Silver dye bleach print
59 1/2 × 47 1/2″ (151.1 × 120.7 cm)
Courtesy the artist and Metro Pictures, New York
© 2017 Louise Lawler
Louise Lawler
White Gloves
2002/2004
Silver dye bleach print
29 × 27 1/2″ (73.7 × 69.9 cm)
Courtesy the artist and Metro Pictures, New York
© 2017 Louise Lawler
Louise Lawler
Life After 1945 (Faces)
2006/2007
Silver dye bleach print
40 x 33 ¼” (101.6 x 84.5 cm)
The Museum of Modern Art, New York
Promised gift of Glenn and Amanda Fuhrman
© 2016 Louise Lawler
Louise Lawler
Triangle (adjusted to fit)
2008/2009/2011
Dimensions variable
Courtesy the artist and Metro Pictures
© 2016 Louise Lawler
Louise Lawler
No Drones
2010/2011
Chromogenic colour print
29 ¼ x 19 ¾” (74.3 x 50.2 cm)
Courtesy the artist and Metro Pictures
© 2016 Louise Lawler
Louise Lawler
Marie +270
2010/2012
Chromogenic colour print
59 x 45 ½” (149.9 x 115.6 cm)
The Museum of Modern Art, New York
Promised gift of Ricki Gail Conway
© 2016 Louise Lawler
Louise Lawler
Pollock and Tureen (traced)
1984/2013
Dimensions variable
The Museum of Modern Art, New York
The Abby Aldrich Rockefeller Endowment
© 2016 Louise Lawler
One of her most famous images, “Pollock and Tureen” (1984), shows a fragment of a painting by Jackson Pollock above an antique soup tureen. In the photograph, the colour relationships are clear, offering insight into the choices of the collectors who “arranged” (a favourite word of Lawler’s) the scene. The work is about class, capitalism, and domesticity, not to mention reality and fiction. But when all the site-specific context is removed [in the tracing] … all we’re left with is contemplating the original Lawler artwork’s role in art history and the market.
In Benjamin Buchloh’s essay for Lawler’s retrospective last year at the Museum Ludwig, one of his most cogent points is about the nature of melancholy in her original photographs. “[H]er images,” he writes, “leave equally little doubt that there is hardly a more melancholic space than that of a fulfilled and seemingly satisfied utopian aspiration, one that has, however, not quite lived up to the originary promises … ”
Hrag Vartanian on the Hypoallergic website
Louise Lawler
Hand on Her Back (traced)
1997/1998/2013
Dimensions variable
Courtesy the artist and Metro Pictures
© 2016 Louise Lawler
Louise Lawler
Evening Sale
2010/2015
Silver dye bleach print
50 x 36 5/8” (127 x 93 cm)
Courtesy the artist and Metro Pictures
© 2016 Louise Lawler
Louise Lawler
Big (adjusted to fit)
2002/2003/2016
Dimensions variable
The Museum of Modern Art, New York
Acquired through the generosity of The Modern Women’s Fund and The Contemporary Arts Council
© 2016 Louise Lawler
Louise Lawler
Still Life (Candle) (adjusted to fit)
2003/2016
Dimensions variable
Courtesy the artist and Metro Pictures
© 2016 Louise Lawler
Louise Lawler
Arranged by Donald Marron, Susan Brundage, Cheryl Bishop at Paine Webber Inc. (adjusted to fit)
1982/2016
Dimensions variable
Courtesy the artist and Metro Pictures
© 2016 Louise Lawler
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