Exhibition: ‘Daido Moriyama: A Retrospective’ at The Photographers’ Gallery, London

Exhibition dates: 6th October 2023 – 11th February 2024

Curator: Thyago Nogueira, Instituto Moreira Salles, São Paulo, Brazil

 

Daido Moriyama (Japanese, b. 1938) 'Yokosuka' 1965

 

Daido Moriyama (Japanese, b. 1938)
Yokosuka
1965
From Japan, a Photo Theater
© Daido Moriyama/Daido Moriyama Photo Foundation

 

 

“We are living in a time when, to borrow a phrase and book title of Sigmund Freud’s, civilization and its discontents are becoming painfully evident to us all. Our machine age technology with its private greed, ecologically disastrous policies, crass materialism, human alienation, incessant strife and conflict, and the portent of man’s destroying himself by his own recklessness, is taking its toll in terms of our confidence and optimism about life. …

When we turn to our popular culture – which includes the arts – for diversion and meaning, we are confused, oftentimes, by the welter of contradictory impressions. We are trivialized and mesmerized by the pap that is purveyed on the television and radio, and in newspapers and magazines. We take away from our experience with these forms of entertainment a sense of having spent time but not having been taught anything or having been ennobled. We learn without understanding and visualize without seeing.”


John Anson Warner. “Introduction” to The Life & Art of the North American Indian. London: Hamlyn, 1975, p. 6.

 

 

Photography and its discontents

I love Moriyama’s early gritty, surreal, street snap style, high contrast black and white photographs. They possess a certain air, a certain essentialness, established through the artist’s unique aesthetic “famously known by the Japanese phrase ‘are, bure, boke’ (meaning ‘grainy, blurry, out of focus’).” The images are memorable and unforgettable.

I am far lest convinced by Moriyama’s contemporary photographs. His attempts to democratise the image – where he is trying to create something more automatic and where each image becomes of equal importance and meaning – leads to the collective banality of photography. As Diane Smyth observes, “I think he clearly understands that this banality, this horizontality is an essential aspect of photography.”

Instead of a hierarchical system of valuing significant images, Moriyama “rejected the dogmatism of art and the veneration of vintage prints, making the accessible and reproducible aspects of photography its most radical asset.” (Press release)

“Since the 1990s he has used a digital camera to make colour photographs, looking at advertisements in shopping malls and beyond. He is interested in the idea that the image is becoming more present in reality, in certain cases even substituting our reality. His work from the 2000s envelops the architecture of the gallery with vinyls, he makes huge patterns of images that go from floor to ceiling. Of course he’s anticipating our lives completely connected to screens, to these multiple virtual realities of the image which are making and in a way eliminating the real world.”2


As Paul Virlio has observed, images contaminate us like viruses. He suggests that they communicate by contamination, by infection. In our ‘media’ or ‘information’ society we now have a ‘pure seeing’; a seeing without knowing.3 Images “infiltrate our collective consciousness, touching every aspect of our lives. From the advertisements that entice us to purchase particular products, to the news coverage that shapes our understanding of current events, visual imagery surrounds us and leaves an indelible mark on our subconscious. This notion becomes particularly relevant in our increasingly digital age, where images have become the primary vehicle for communication and information dissemination… In an age where images dominate and multiply, the line between reality and its representation blurs.”4

A seeing without knowing… a democracy of the image… the banality of the photograph / photography … the line between reality and its (multiple) representations.

Again, I repeat that I am not convinced by Moriyama’s contemporary photographs. While I understand his investigation into contemporary photographic re/production I am not persuaded by the promiscuity nor by the profundity of his image making. If we look at the installation photographs of Moriyama’s work from Pretty Woman in this exhibition (below) where images go from floor to ceiling I struggle to make sense of this mass of information… and I will struggle to remember any of the images minutes or even seconds after seeing them. None of these photographs leaves an indelible mark on our subconscious. But perhaps that is the point (or just, my point of view).

What makes Moriyama’s early photographs so remarkable is that they are memorable. We remember them because they are iconic, they have a distinctive excellence. The Stray Dog that roaming mongrel staring balefully at us; the surreal Bunuel-like opening of the eye Setagaya-ku, Tokyo, Midnight; the fleeing woman in Yokosuka (1970) so much better in black and white.

Moriyama’s black and white photographs provide “a raw, restless vision of city life and the chaos of everyday existence, strange worlds, and unusual characters.” More than that, they plunge us into a mesmerising, hypnotic world where the viewer is immersed in a fractured dream / scape / space… Strange, haunting and evocative, Moriyama’s black and white photographs project the derangement of the world onto the psyche of the viewer, producing an abnormal condition of the mind that promotes a loss of contact with reality.5 This derangement of the world, this re/arrangement of the world and the mind resonates within our subconscious, like harmonics in music. Something that a thousand thousand thousand irrelevant, inconsiderate (not examined, not remembered) photographs can never do.

Dr Marcus Bunyan

1/ Diane Smyth. “Behind the scenes of Moriyama’s London takeover,” on the British Journal of Photography website 17 October 2023 [Online] Cited 19/12/2023

2/ Paul Virilio. “The Work of Art in the Electronic Age,” in Block No. 14, Autumn, 1988, pp. 4-7 quoted in McGrath, Roberta. “Medical Police,” in Ten.8 No. 14, 1984 quoted in Watney, Simon and Gupta, Sunil. “The Rhetoric of AIDS,” in Boffin, Tessa and Gupta, Sunil (eds.,). Ecstatic Antibodies: Resisting the AIDS Mythology. London: Rivers Osram Press, 1990, p. 143

3/ Herod. “Paul Virilio: ‘Images contaminate us like viruses,” on The Socratic Method website January 2020 [Online] Cited 08/02/2024

4/ Marcus Bunyan commenting on the exhibition Fracture: Daido Moriyama at the Los Angeles County Museum of Art (LACMA) on the Art Blart website July 20, 2012 [Online] Cited 08/02/2024


Many thankx to The Photographers’ Gallery for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

The world is a reality,
not because of the way it is,
but because
of the possibilities it presents.


Frederick Sommer

 

“Forget everything you’ve learned on the subject of photography for the moment, and just shoot. Take photographs – of anything and everything, whatever catches your eye. Don’t pause to think.”

 

“There may remain some fragments of memory still lying in the depths of my experience waiting to be awakened, and they are ready to evoke new memories at any time. Of course, I need to interpose a camera into that place.”

 

“To focus on reality or be concerned with memory, choices that, at first glance, seem opposite are, in fact, identical twins for me.”


Daido Moriyama

 

The retrospective focuses on different moments of Moriyama’s vast and productive career – beginning with his early works for Japanese magazines, interest in the American occupation, and engagement with photorealism. During this time Moriyama also established his unique aesthetic, famously known by the Japanese phrase are, bure, boke (meaning ‘grainy, blurry, out of focus’).

The second part of the exhibition picks up his work from the self-reflexive period in the 1980s and 1990s. In the decades which followed, he explored the essence of photography and of his own self, developing a visual lyricism with which he reflected on reality, memory and cities through tireless documentation and the reinvention of his own archive.

Fittingly, Daido Moriyama: A Retrospective, brings together more than 200 works and large-scale installations, as well as many of Moriyama’s rare photobooks and magazines, for the first time in the UK. One floor of the gallery has been transformed into a reading room – a dedicated space offering a rare opportunity to spend time with his legendary publications.

Text from The Photographers’ Gallery website

 

 

For more than sixty years, Daido Moriyama (森山 大道 b. 1938) has used his camera to interrogate and revolutionise the way we look at the world with his dense, grainy images. Even today, Moriyama’s pioneering artistic spirit and visual intensity remain groundbreaking.

The exhibition traces the path of a photographer who transformed the way we see photography and questioned the very nature of photography itself.

 

Installation view of the exhibition 'Daido Moriyama: A Retrospective' at The Photographers' Gallery, London October 2023 - February 2024

Installation view of the exhibition 'Daido Moriyama: A Retrospective' at The Photographers' Gallery, London October 2023 - February 2024 showing at left work from 'Farewell Photography' (1972)

 

Installation views of the exhibition Daido Moriyama: A Retrospective at The Photographers’ Gallery, London October 2023 – February 2024 showing at left in the bottom image, work from Farewell Photography (1972).

His 1972 photobook Farewell Photography highlights photography itself, showing edges of discarded film, flecks of dust, and sprocket holes and questioning its role as a medium.

 

Installation view of the exhibition 'Daido Moriyama: A Retrospective' at The Photographers' Gallery, London October 2023 - February 2024

Installation view of the exhibition 'Daido Moriyama: A Retrospective' at The Photographers' Gallery, London October 2023 - February 2024

 

Installation views of the exhibition Daido Moriyama: A Retrospective at The Photographers’ Gallery, London October 2023 – February 2024 showing at left in the bottom image, work from Farewell Photography (1972).

 

Installation view of the exhibition 'Daido Moriyama: A Retrospective' at The Photographers' Gallery, London October 2023 - February 2024 showing work from 'Provoke' (1968-1970)

Installation view of the exhibition 'Daido Moriyama: A Retrospective' at The Photographers' Gallery, London October 2023 - February 2024 showing work from 'Provoke' (1968-1970)

 

Installation views of the exhibition Daido Moriyama: A Retrospective at The Photographers’ Gallery, London October 2023 – February 2024 showing work from Provoke (1968-1970)

 

Installation view of the exhibition 'Daido Moriyama: A Retrospective' at The Photographers' Gallery, London October 2023 - February 2024 showing work from 'Japan, a Photo Theater'

 

Installation view of the exhibition Daido Moriyama: A Retrospective at The Photographers’ Gallery, London October 2023 – February 2024 showing work from Japan, a Photo Theater

 

Installation view of the exhibition 'Daido Moriyama: A Retrospective' at The Photographers' Gallery, London October 2023 - February 2024

 

Installation view of the exhibition Daido Moriyama: A Retrospective at The Photographers’ Gallery, London October 2023 – February 2024

 

Installation view of the exhibition 'Daido Moriyama: A Retrospective' at The Photographers' Gallery, London October 2023 - February 2024 showing work from 'A Hunter'

Installation view of the exhibition 'Daido Moriyama: A Retrospective' at The Photographers' Gallery, London October 2023 - February 2024 showing work from 'A Hunter'

 

Installation views of the exhibition Daido Moriyama: A Retrospective at The Photographers’ Gallery, London October 2023 – February 2024 showing work from A Hunter

 

Installation view of the exhibition 'Daido Moriyama: A Retrospective' at The Photographers' Gallery, London October 2023 - February 2024 showing covers of 'Record' magazine top to bottom No's 1-53

 

Installation view of the exhibition Daido Moriyama: A Retrospective at The Photographers’ Gallery, London October 2023 – February 2024 showing covers of Record magazine top to bottom No’s 1-53

 

Daido Moriyama (Japanese, b. 1938) From 'Pretty Woman' Tokyo, 2017

 

Daido Moriyama (Japanese, b. 1938)
From Pretty Woman
Tokyo, 2017
© Daido Moriyama/Daido Moriyama Photo Foundation

 

Installation view of the exhibition 'Daido Moriyama: A Retrospective' at The Photographers' Gallery, London October 2023 - February 2024 showing work from 'Pretty Woman'

Installation view of the exhibition 'Daido Moriyama: A Retrospective' at The Photographers' Gallery, London October 2023 - February 2024 showing work from 'Pretty Woman'

Installation view of the exhibition 'Daido Moriyama: A Retrospective' at The Photographers' Gallery, London October 2023 - February 2024 showing work from 'Pretty Woman'

 

Installation views of the exhibition Daido Moriyama: A Retrospective at The Photographers’ Gallery, London October 2023 – February 2024 showing work from Pretty Woman

 

 

Curator Thyago Nogueira spent three years working with Moriyama on The Photographers’ Gallery retrospective

What Moriyama is really saying is that it’s in the nature of photography to be reproducible and replicable. He’s against and not interested in the veneration of artworks, he wants photography to be disseminated. It’s one of his most radical ideas. So we’re presenting plenty of pages from the magazines and books, printed, on the gallery walls and for visitors to browse, and have made videos flipping through each of his really rare books. There’s also a whole section dedicated to seeing the original books. It is going to be a very dense show. But we also wanted to break the hierarchy between a framed picture, a printed image, a wallpaper, and a vinyl. So there are all these different and very interesting kinds of images. …

In the 1960s and 70s, he was making extraordinary, beautiful images, capturing Japanese society and this ambiguous feeling towards Westernisation and the erosion of traditional Japanese culture. He was also a very interested in the nature of the language of photography, and all the possibilities that that language could offer. He started to struggle with the idea of photography being a window to the world, and started testing the materiality and the flatness of the image. He worked as a conceptual artist. He was saying, ‘There’s nothing beyond an image, this is just an image’, and to accept that was radically original and beautiful.

But he has continued to move and has become, if anything, more in tune with the times. Since the 1990s he has used a digital camera to make colour photographs, looking at advertisements in shopping malls and beyond. He is interested in the idea that the image is becoming more present in reality, in certain cases even substituting our reality. His work from the 2000s envelops the architecture of the gallery with vinyls, he makes huge patterns of images that go from floor to ceiling. Of course he’s anticipating our lives completely connected to screens, to these multiple virtual realities of the image which are making and in a way eliminating the real world.

Since 2006 he has also published a magazine called Record, where he is photographing every day non-stop, looking at his own neighbourhood and daily life. He’s addressing issues of ego, saying ‘I don’t think artists are more special than anyone else’ and trying to produce something more automatic, and thus democratic. I think he clearly understands that this banality, this horizontality is an essential aspect of photography.

Extract from Diane Smyth. “Behind the scenes of Moriyama’s London takeover,” on the British Journal of Photography website 17 October 2023 [Online] Cited 19/12/2023

 

Daido Moriyama (Japanese, b. 1938) 'Male actor playing a woman' Tokyo 1966

 

Daido Moriyama (Japanese, b. 1938)
Male actor playing a woman
Tokyo 1966
From Japan, a Photo Theater
© Daido Moriyama/Daido Moriyama Photo Foundation

 

His first monograph, Japan: A Photo Theatre (1968) is an edgy trip through a fast-evolving Tokyo

 

Daido Moriyama (Japanese, b. 1938) 'Tokyo' 1967

 

Daido Moriyama (Japanese, b. 1938)
Tokyo
1967
Asahi Graph, Apr 1967
© Daido Moriyama/Daido Moriyama Photo Foundation

 

Daido Moriyama (Japanese, b. 1938) For 'Provoke #2' Tokyo, 1969

 

Daido Moriyama (Japanese, b. 1938)
For Provoke #2
Tokyo, 1969
© Daido Moriyama/Daido Moriyama Photo Foundation

 

Daido Moriyama (Japanese, b. 1938) 'Tokyo' 1969

 

Daido Moriyama (Japanese, b. 1938)
Tokyo
1969
From Accident, Premeditated or not
© Daido Moriyama/Daido Moriyama Photo Foundation

 

In 1969 he started a one-year series Accident, published in the magazine Asahi Camera, in which he photographed existing images in the media.

 

Daido Moriyama (Japanese, b. 1938) 'Tokyo' 1969

 

Daido Moriyama (Japanese, b. 1938)
Tokyo
1969
From Accident, Premeditated or not
© Daido Moriyama/Daido Moriyama Photo Foundation

 

 

The Photographers’ Gallery presents the first UK retrospective of work by the acclaimed Japanese photographer, Daido Moriyama (b. 1938).

Featuring over 200 works, spanning from 1964 until the present day, Daido Moriyama: A Retrospective traverses different moments of Moriyama’s vast and productive career.

Taking over the whole Gallery, this exhibition celebrates one of the most innovative and influential artists and street photographers of our day. Championing photography as a democratic language, Moriyama inserted himself up close with Japanese society, capturing the clash of Japanese tradition with an accelerated Westernisation in post-war Japan. With his non-conformist approach and desire to challenge the medium, his work is tirelessly unpretentious, raw, blurred, radical and grainy and has defined the style of an entire generation.

Moriyama has spent his sixty-year career asking a fundamental question: what is photography? He rejected the dogmatism of art and the veneration of vintage prints, making the accessible and reproducible aspects of photography its most radical asset. Over and over, he reused his photographs in different contexts, experimenting with enlargements, crops and printing. Most of his work was made for printed pages rather than gallery walls. Fittingly, Daido Moriyama: A Retrospective is the first UK exhibition to showcase many of his rare photobooks and magazines.

These publications, dating from early rare editions and out-of-print Japanese magazines to more recent titles, are on show alongside large-scale works and installations. The magazines and photobooks will give visitors unrivalled access to abundant archival and visual material to view, read and discover.

Presented in two phases of Moriyama’s work, Daido Moriyama: A Retrospective starts with Moriyama’s early work for Japanese magazines, his challenging of photojournalism, his experiments in Provoke magazine and the conceptual radicalisation of his photobook Farewell Photography (1972). During this period, he established his unique aesthetic, famously known as, buke, boke (meaning ‘grainy, blurry, out of focus’).

The second part of the exhibition starts in the 1980s, when Moriyama overcame a creative and personal crisis. In the following decades, he explored the essence of photography and of his own self, developing a visual lyricism with which he reflected on reality, memory and history.

Moriyama renewed street photography inside and outside Japan. His wanderings led him to cover miles in Tokyo, Osaka and Hokkaido, but also New York, Paris, São Paulo and Cologne. His work and travels are showcased in Record magazine, which the photographer continues to publish today.

Daido Moriyama: A Retrospective is the product of a three-year research period, and is one of the most comprehensive exhibitions ever mounted of this artist’s work. It is organised by Instituto Moreira Salles in cooperation with the Daido Moriyama Photo Foundation.

The accompanying catalogue Daido Moriyama: A Retrospective is published by Prestel, £45.

Press release from The Photographers’ Gallery

 

Daido Moriyama (Japanese, b. 1938) 'Kanagawa' 1967

 

Daido Moriyama (Japanese, b. 1938)
Kanagawa
1967
From A Hunter
© Daido Moriyama/Daido Moriyama Photo Foundation

 

Daido Moriyama (Japanese, b. 1938) 'Stray Dog, Misawa' 1971

 

Daido Moriyama (Japanese, b. 1938)
Stray Dog, Misawa
1971
From A Hunter
© Daido Moriyama/Daido Moriyama Photo Foundation

 

7 things to know about Daido Moriyama

Learn more about Moriyama, a name synonymous with avant-garde photography, in this quick guide

Born in 1938 in Osaka, Japan, Moriyama’s photographic journey has been one of constant reinvention, testament to his unrelenting pursuit of the unexpected, chaotic, and the intensely personal.

Here we delve into seven things to know about Moriyama, the subject of the first retrospective of his work in the UK, now on at The Photographers’ Gallery:

1. A lens on post-war Japan

Born in post-war Japan, Daido Moriyama embraced photography as a democratic language, promoted by the mass media industry. His work encapsulates the clash between Japanese tradition and Westernisation, following the US military occupation of Japan after the end of World War II. He saw his camera as a tool for capturing not just images but also the essence of an evolving society, making his photographs a mirror to an era of rapid transformation.

2. Influence of American artists

Moriyama was profoundly influenced by American artists like Andy Warhol and William Klein, as well as novelist and poet Jack Kerouac. Their bold and unconventional styles left a mark on his work. This influence can be seen in his daring approach to photography.

3. Provoke era

Provoke was a Japanese magazine which rejected the glossy commercial imagery and the style of documentary photography. Provoke was part of the photographic movement that arose out of the late 1960s and was motivated by the opposition artists had felt towards the traditional powers of Japan.

Moriyama played a pivotal role in the Provoke era, which saw a radical departure from conventional photography. He, along with other like-minded artists, aimed to free photography from its traditional confines. They believed in creating images that didn’t rely on words for interpretation.

4. Unique aesthetic

Moriyama’s work is known for its distinct style characterised in Japanese by ‘are, bure, boke,’ which translates as ‘grainy, blurry, out of focus’. This unique style challenges the conventional notion of photography and invites us to experience images in a new way.

5. Raw, radical, real approach to photography

Moriyama is a trailblazer in the world of photography, effectively reinventing street photography. He challenged the status quo by rejecting traditional norms and embracing the accessible and reproducible nature of photography as its most radical asset – something he continues to do to this day.

6. Farewell Photography and Record

Photobooks play a critical role in Moriyama’s work – one of his most radical works is Farewell Photography (Shashin yo Sayonara) – a book that pushes the boundaries of photographic reality. Moriyama collected rejected images, discarded photos, and even odd negatives to create a chaotic yet thought-provoking sequence of grainy, cropped, solarised, and scratched images. This work is a rebellion against conventional photography.

Magazines were also Moriyama’s fertile ground for photographic production and debates. His journey through photography can be seen in his ongoing publication, Record magazine. It’s a diary of his life in cities, a place where he explores his obsessions, insecurities, and memories. Flip through its pages, and you’ll experience an intimate glimpse into Moriyama’s life.

7. What is Photography?

Moriyama has spent his career asking a fundamental question: “What is photography?”

He rejected the dogmatism of art and the fetishisation of vintage prints, instead embracing the accessible and reproducible aspects of photography as its most radical asset.

Text from The Photographers’ Gallery website

 

Daido Moriyama (Japanese, b. 1938) 'Harumi, Chūō' Tokyo, 1970

 

Daido Moriyama (Japanese, b. 1938)
Harumi, Chūō
Tokyo, 1970
Weekly Playboy, Oct 1970
© Daido Moriyama/Daido Moriyama Photo Foundation

 

Daido Moriyama (Japanese, b. 1938) 'Yokosuka' 1970

 

Daido Moriyama (Japanese, b. 1938)
Yokosuka
1970
© Daido Moriyama/Daido Moriyama Photo Foundation

 

Daido Moriyama. 'Setagaya-ku, Tokyo, Midnight 1986'

 

Daido Moriyama (Japanese, b. 1938)
Setagaya-ku, Tokyo, Midnight
1986
From Letter to St-Loup 1990
© Daido Moriyama/Daido Moriyama Photo Foundation

 

Daido Moriyama (Japanese, b. 1938) 'Labyrinth' 2012

 

Daido Moriyama (Japanese, b. 1938)
Labyrinth
2012
© Daido Moriyama/Daido Moriyama Photo Foundation

 

Daido Moriyama (Japanese, b. 1938) 'Cover of Record No. 8' Published 2007

 

Daido Moriyama (Japanese, b. 1938)
Cover of Record No. 8
Published 2007
Tokyo: Akio Nagasawa Publishing

 

 

“It was 34 years ago, back in 1972, that I came out with the self-published photo journal ‘Kiroku.’ At the time, I was busy with all sorts of work for magazines. Partly because of a daily feeling inside that I shouldn’t let myself get carried away by it all, I came up with the idea of a small, self-published personal photo journal. Without any ties to work or any fixed topic, I just wanted to continue publishing a 16-page booklet with an arbitrary selection of favourite photos among the pictures I snapped from day to day. By nature, it was directed first and foremost to myself rather than other people. I wanted a simple, basic title, so I called it ‘Kiroku’ (record). However, the publication of ‘Kiroku’ sadly ended with issue number five. Now, thanks to the willpower and efforts of Akio Nagasawa, ‘Kiroku’ the magazine has resumed publication. Or rather, we should call it a fresh publication. With the hope that it will continue this time, I am selfishly thinking of asking Mr. Nagasawa to publish ‘Kiroku’ at a pace of four issues per year. I happily accept his proposal and look forward now to embarking on a new ‘voyage of recording.'”

~ Daido Moriyama

 

Daido Moriyama (Japanese, b. 1938) 'Cover of Record No. 48' Published September, 2021

 

Daido Moriyama (Japanese, b. 1938)
Cover of Record No. 48
Published September, 2021
Tokyo: Akio Nagasawa Publishing

 

A few days ago in the evening, I suddenly felt the urge to take a train to Yokosuka. It was already after 8 PM when I arrived in the “Wakamatsu Market” entertainment district behind Yokosuka Chuo Station on the Keihin Line, but due to the ongoing pandemic, the lights of the normally crowded shops were all switched off. The streets at night had turned into a bleak, dimly lit place, with the usual drunken crowd nowhere in sight. I eventually held my camera into the darkness and shot a dozen or so pictures, while walking quite naturally down the main street toward the “Dobuita-dori” district. However, most of the shops here were closed as well, and only a few people passed by. It was a truly sad and lonely sight.

“Little wonder,” I muttered to myself, considering that more than half a century had passed since the time I wandered with the camera in my hand around Yokosuka, right in the middle of the Vietnam War.

It was here in Yokosuka that I decided to devote myself to the street snap style, so the way I captured the Yokosuka cityscape defined the future direction of my photographic work altogether. I was 25 at the time, and was still in my first year as an independent photographer. I remember how determined and ambitious I was when I started shooting, eager to carry my pictures into the Camera Mainichi office and get them published in the magazine. It was a time when I spent my days just clicking away while walking around with the camera in my hand, from Yokosuka out into the suburbs, from the main streets into the back alleys.

I had been familiar with the fact that Yokosuka was a US military base since I was a kid, and it also somehow seemed to suit my own constitution, so I think my dedication helped me overcome the fearfulness that came on the flip side of the fun that was taking photos in Yokosuka.

These are the results of a mere two days of shooting, but somewhere between the changing faces of Yokosuka, and my own response from the position of a somewhat cold and distant observer in the present, I think they are reflecting the passage of time, and the transformations of the times.

~ Afterword by Daido Moriyama

 

 

The Photographers’ Gallery
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W1F 7LW

Opening hours:
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Thursday – Friday: 10.00 – 20.00
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Exhibition: ‘Fashioning Self: The Photography of Everyday Expression’ at the Phoenix Art Museum

Exhibition dates: 8th March – 12th November 2023

Curator: Rebecca A. Senf, chief curator at CCP and curator of Fashioning Self

 

 

Roger Minick (American, b. 1944) 'Young Woman in Black with Pendant, Estrada Courts, Boyle Heights, East Los Angeles, 1978' 1978

 

Roger Minick (American, b. 1944)
Young Woman in Black with Pendant, Estrada Courts, Boyle Heights, East Los Angeles, 1978
1978
Gelatin silver print
Center for Creative Photography, University of Arizona
Gift of the Mexican American Legal Defense and Educational Fund
© Roger Minick 1978

 

 

Freedom of the self

This is a strange group of photographs with which to investigate the “long-intertwined relationship between fashion as a tool for self-expression and photography’s role in chronicling it,” for while the many historical portrait photographs depict a link between fashion and photography of the self (through the need to fit into a regimented cultural norm), many of the vernacular images are not about fashion, are a kind of non-fashion, where the people who “pose” for the photographs are just wearing whatever they are in at the time… thereby undermining the premise of the exhibition, that the performance of self becomes a visual language through the picturing of fashion.

Indeed, despite the assertion that historical genres such as street photography “inform contemporary evolutions, such as selfies and carefully crafted social-media platforms”, most selfies taken today through the ubiquity of the phone camera are not carefully crafted, are the very antithesis of the old purpose of a portrait: that is, to picture how we choose to dress, adorn, and re/present ourselves at a particular moment in time.

In today’s contemporary age self is more about the style and context of the individual (as pictured in a photograph) rather than about the fashion (the latest style; the manner of doing something) of the individual or the collective.

Today, style is casual, informal, ephemeral, temporary… which leads us to pose the questions, are historical photographs evidence of a self-expression of more substance, compared to the rapid self, the throw away self, the narcissistic self of today? Are selfies today just a shallow expression of self or are they intended to be more, can they be more?

Today, there is less a consciousness of fashionability than there is the ability to enact the self without resort to fashion. As Yves Saint Laurent once said, “Fashion fades, style is eternal.”

While visual representations of identity continue to shape our understandings of self and each other “with intimate details that alert viewers to who we are, as filtered through the photographic medium” this is no longer achieved through the definition of self as “fashionable” (as defined on a hierarchical scale of who is fashionable and who isn’t, who is beautiful and who isn’t) – rather, it is through the equivalence of a nonhierarchical expression of self where everything becomes valuable, every selfie and portrait of equal awareness and importance in a collective and individual consciousness of self.

The very non-fashion of contemporary self expression is a non-performance, an anti-ritual if you like (which destroys the ritual of production of consumable fashion), which negates fashion as defining the self, much as photography of the self does not define who we are but is only a very small facet of a multi-layered identity.

All of which makes the premise of this exhibition (that the performance of self becomes a visual language through the picturing of fashion) and the first part of its title – Fashioning Self – highly problematic.

Dr Marcus Bunyan

PS. Many thankx to my friend and artist Elizabeth Gertsakis for her help in providing thoughts and inspiration for this text.


Many thankx to the Phoenix Art Museum for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

Louis Carlos Bernal (American, 1941-1993) 'Albert and Lynn Morales, Silver City, New Mexico' 1978

 

Louis Carlos Bernal (American, 1941-1993)
Albert and Lynn Morales, Silver City, New Mexico
1978
Chromogenic print. Center for Creative Photography, University of Arizona
Gift of the Mexican American Legal Defense and Educational Fund
© Lisa Bernal Brethour and Katrina Berna

 

 

Louis Carlos Bernal (1941-1993) was born in Douglas, Arizona, and grew up in Phoenix. After completing his M.F.A. at Arizona State University in 1972, he joined the faculty of Pima Community College in Tucson, where he remained for the duration of his career, developing and heading its photography program. In 1979, Bernal, along with four other photographers – Morrie Camhi, Abigail Heyman, Roger Minick, and Neal Slavin – received funding from the Mexican American Legal Defense and Educational Fund to photograph Chicano culture in the Southwest for an exhibition and a book project entitled ESPEJO: Reflections of the Mexican American. The commission brought him closer to his ethnic roots and fueled a passionate direction for his work that gained him international recognition for championing regional diversity while symbolizing his exploration of identity as a Mexican American.

Following a tradition of Latin American documentary street photography, Bernal photographed in the barrio – a young girl and her grandfather in a corner barber shop, a girl taking her quinceañera, or locals posing in front of colourful wall murals – images that captured the unique character of Chicano life. He wrote, “My images speak of the religious and family ties I have experienced as a Chicano. I have concerned myself with the mysticism of the Southwest and the strength of the spiritual and cultural values of the barrio.”

Bernal also centered on the family and the home, believing these two elements combined to form the most significant structure within the Mexican-American community. As he wandered streets from Texas to Los Angeles, and met people who were soon drawn to charismatic personality, he was often invited into their homes. He asked permission to photograph them surrounded by their treasured possessions, their family portraits and mementos, and their shrines decorated with saints, candles, and flowers. His subjects appear at ease and confident in front of his camera, a product of Bernal’s deep respect for them. Bernal’s interest in what people chose to surround themselves with led him to photograph the interiors of homes without people. These sensitive portraits of both prized and everyday items in living rooms, bedrooms and gardens were perhaps his most significant innovation.

Bernal’s interest in strong compositional design and technical expertise are evident in both his skilfully printed black-and-white images and his colour work that luminously captures the bright pinks, blues, and greens of interior painted adobe walls, window curtains, and religious icons. He felt a particular urgency to document the streets, people, homes, and artefacts in historic neighbourhoods, as many were undergoing rapid changes or being bulldozed to make way for urban renewal. In recording the Mexican- American experience of Southwest towns and barrios, Bernal created a visual document that preserves the specific iconography and reveals many aspects of this distinct culture.

The Louis Carlos Bernal Collection contains 98 fine prints, both black-and-white and colour, and research materials that include project records, correspondence, clippings, writings and publications.

Anonymous. “Louis Carlos Bernal,” on the Centre for Creative Photography website Nd [Online] Cited 28/09/2023

 

Kozo Miyoshi (Japanese, b. 1947) 'Tucson, Arizona' 1992

 

Kozo Miyoshi (Japanese, b. 1947)
Tucson, Arizona
1992
Gelatin silver print
Center for Creative Photography, University of Arizona
Gift of the artist, DEP’T CO.,LTD., Tokyo, Nippon Polaroid, Tsudani Oil Co. Ltd.
© Kozo Miyosh

 

 

Kozo Miyoshi was born in Chiba, Japan in 1947. He graduated from the Department of Photography at Nihon University College of Art in 1971. He began his photographic career in the 1970s and started shooting an 8 × 10-inch large format camera in 1981. In 2009 he upgraded to an ultra large format 16 × 20-inch camera which he continues to use on his travels. Miyoshi’s photographs have received international acclaim for their unique and sincere approach to his fleeting subjects.

 

Dennis Feldman (American, b. 1946) 'Man with Reflective Glasses' 1969-1972

 

Dennis Feldman (American, b. 1946)
Man with Reflective Glasses
1969-1972
Center for Creative Photography, University of Arizona
Gift of the artist
© Dennis Feldman

 

Dennis Feldman (American, b. 1946) 'White Girl 1970' 1970

 

Dennis Feldman (American, b. 1946)
White Girl 1970
1970
Gelatin silver print
Center for Creative Photography, University of Arizona
Gift of the artist
© Dennis Feldman

 

 

From the seedy streets of Los Angeles to empty living rooms and apartments across the United States, the photographs of Dennis Feldman (b. 1946) explore the ways popular entertainment seeps into American consciousness. Pictures from his most acclaimed series, Hollywood Boulevard, 1969-1972, invite subjects from social parade of Los Angeles’s famed sidewalk to animate their self-styled identities. His American Images series, published in 1977, pursues other disclosures, revealing tensions that have come to define the underside of the American dream. In some pictures, people relish the escape and freedom symbolised by cars and movieland, while others seem to search for more elusive horizons. Like Walker Evans, Robert Frank, and Frederick Sommer – pioneering photographers whom he considers mentors – Feldman carefully crafts compositions that do not judge their subjects. Instead, they pry apart the world of appearances to reflect on fantasy and desire as they intertwine with paths of everyday life.

Anonymous. “Dennis Feldman: Photographs,” on the BAMPFA website 2019 [Online] Cited 28/09/2023

 

Garry Winogrand (American, 1928-1984) 'Untitled [Liberace with his mother]' New York, 1954

 

Garry Winogrand (American, 1928-1984)
Untitled [Liberace with his mother]
New York, 1954
Gelatin silver print
Center for Creative Photography, University of Arizona
Garry Winogrand Archive
Gift of the artist
© The Estate of Garry Winogrand, courtesy Fraenkel Gallery, San Francisco

 

 

Fashioning Self: The Photography of Everyday Expression examines the role of photography in shaping, sharing, and shifting identity.

 

About the exhibition

Whether for a selfie or formal portrait, we all craft our appearance and identity for a public audience. We consider cultural and social norms, the emotions we wish to express or hide away, where we’re going and with whom, and the purpose of the photograph when choosing how we dress, adorn, and present ourselves. The resulting images serve as a window into a particular moment of our life, with intimate details that alert viewers to who we are, as filtered through the photographic medium.

Organised by Phoenix Art Museum and the Center for Creative Photography (CCP), Fashioning Self: The Photography of Everyday Expression features 54 works of street, documentary, and self-portrait photography from 1912 to 2015 that explore this long-intertwined relationship between fashion as a tool for self-expression and photography’s role in chronicling it. Iconic views by Dennis Feldman, Laura Volkerding, Linda Rich, John Simmons, David Hume Kennerly, Teenie Harris, and more illuminate the dialogue that occurs between photographer and subject – the give-and-take between self-performance and art making.

Alongside these works drawn from CCP’s outstanding collection, Fashioning Self also features a rotating display of social media images reflecting community members and individuals from across the United States. Throughout the duration of the exhibition, the Museum and CCP will invite visitors, Arizona residents, and our collective social media followings to take their own selfies and portraits in the galleries or in their environments and share them via the hashtag #FashioningSelf for display in Norton Gallery. By placing these contemporary, real-time images in conversation with works by renowned photographers of the Americas, the exhibition interrogates what it means to be an artist or maker in a world where cameras are commonplace and everyone curates a feed.

Text from the Phoenix Art Museum website

 

Max Yavno (American, 1911-1985) 'Muscle Beach, Los Angeles' 1949

 

Max Yavno (American, 1911-1985)
Muscle Beach, Los Angeles
1949
Gelatin silver print
Center for Creative Photography, University of Arizona
Purchase
© Center for Creative Photography, The University of Arizona Foundation

 

Max Yavno (American, 1911-1985) 'Kuniyoshi Portrait' c. 1941

 

Max Yavno (American, 1911-1985)
Kuniyoshi Portrait
c. 1941
Gelatin silver
Center for Creative Photography, University of Arizona
Max Yavno Archive
© Center for Creative Photography, The University of Arizona Foundation

 

Yasuo Kuniyoshi (国吉 康雄, Kuniyoshi Yasuo, September 1, 1889 – May 14, 1953) was an eminent 20th-century Japanese-American painter, photographer and printmaker.

 

Max Yavno (American, 1911-1985) 'Untitled [Opening Night at the San Francisco Opera]' 1947

 

Max Yavno (American, 1911-1985)
Untitled [Opening Night at the San Francisco Opera]
1947
Gelatin silver print
Center for Creative Photography, University of Arizona
Max Yavno Archive
© Center for Creative Photography, The University of Arizona Foundation

 

 

Social documentary photographer Max Yavno (1911-1985) identified the odd charm that constitutes the identity of a place and people. Born in New York, Yavno was a social worker from 1932-1936; this background clearly informed his photographic career. His humanistic sensibility is revealed in his work, which includes street photographs made in New York, San Francisco, and Los Angeles. Yavno is best known for his depictions of these great American cities and the cultural and social detail of their inhabitants, many of which distinctively reflect their era.

In 1936, Yavno began photographing New York street life for the Works Progress Administration’s Federal Theater Project. As his interest in photography burgeoned, Yavno joined the Photo League and served as its President in the late 1930s. Through this organisation he met Aaron Siskind who became his roommate and lifelong friend. During World War II, Yavno served in the United States Army Air Force as a film and photography instructor. Following the war, he relocated to San Francisco and continued teaching. There, Yavno began a freelance career with clients including Vogue and Harper’s Bazaar. During this time Yavno achieved success both as a fine art and a commercial photographer.

Yavno was included in “Seventeen American Photographers,” a 1947 exhibition at the Los Angeles County Museum of Art. This placed him alongside established photographers Berenice Abbott, Ansel Adams, Man Ray, and Edward Weston. Following this pivotal exhibition, Yavno published The San Francisco Book in 1948 and The Los Angeles Book in 1950, both of which chronicled the urban landscape and its population. By 1952, Edward Steichen had purchased Yavno’s prints for The Museum of Modern Art, New York. With recommendations by Edward Weston and Steichen, he was awarded a Guggenheim Fellowship in 1953. From 1954-75, Yavno owned and operated a thriving commercial photography studio in Los Angeles.

In 1975, the sixty four year old photographer closed his studio to allow for more personal pursuits. Yavno continued to photograph California, but also worked in Mexico, Morocco, Israel, and Egypt, securing funds for the later trips from the National Endowment for the Arts. The Photography of Max Yavno was published by University of California press in 1981, to accompany a retrospective at Los Angeles Municipal Art Gallery. Yavno continued to make and exhibit photographic works until his death in 1985.

The Max Yavno Archive contains papers, records of commercial assignments, correspondence, information regarding the Photo League, memorabilia, photographic materials and over 800 fine photographs.

Anonymous. “Max Yavno,” on the Centre for Creative Photography website Nd [Online] Cited 28/09/2023

 

Max Yavno (American, 1911-1985) 'Air Force Pilot' 1975-1980

 

Max Yavno (American, 1911-1985)
Air Force Pilot
1975-1980
Gelatin silver print
Center for Creative Photography, University of Arizona
Max Yavno Archive
© Center for Creative Photography, The University of Arizona Foundation

 

Elliott Erwitt (American born France, b. 1928) 'Pennsylvania Dutch & Adidas, Santa Cruz, U.S.A.' 1975

 

Elliott Erwitt (American born France, b. 1928)
Pennsylvania Dutch & Adidas, Santa Cruz, U.S.A.
1975
Gelatin silver print
Center for Creative Photography, University of Arizona
Gift of Al Cohen
© Elliott Erwitt

 

Marion Post Wolcott (American, 1910-1990) 'Jitterbugging in a night club. Memphis, Tennessee, 1939' 1939-11

 

Marion Post Wolcott (American, 1910-1990)
Jitterbugging in a night club. Memphis, Tennessee, 1939
1939-11
Gelatin silver print
Center for Creative Photography, University of Arizona
Gift of John H. Wolcott
© Courtesy of Linda Wolcott Moore for the Estate of Marion Post Wolcott

 

Marion Post Wolcott (American, 1910-1990) 'Spectators at the Paddock Fence, Warrenton, West Virginia' 1941

 

Marion Post Wolcott (American, 1910-1990)
Spectators at the Paddock Fence, Warrenton, West Virginia
1941
Gelatin silver print
Center for Creative Photography, University of Arizona
Gift of Robin Moore
© Courtesy of Linda Wolcott Moore for the Estate of Marion Post Wolcott

 

Marion Post Wolcott (American, 1910-1990) 'Board of Directors of the Two Rivers Non-stock Cooperative at a Demonstration of Farmall "M" Tractor, Waterloo, Nebraska' 1941

 

Marion Post Wolcott (American, 1910-1990)
Board of Directors of the Two Rivers Non-stock Cooperative at a Demonstration of Farmall “M” Tractor, Waterloo, Nebraska
1941
Gelatin silver print
Center for Creative Photography, University of Arizona
Gift of Robin Lee Moore
© Courtesy of Linda Wolcott Moore for the Estate of Marion Post Wolcott

 

 

Marion Post Wolcott was born in Montclair, New Jersey, and educated at the New School for Social Research, New York University, and at the University of Vienna. Upon graduation in 1932, she returned to New York to pursue a career in photography and attended workshops with Ralph Steiner. By 1936, she was a freelance photographer for Life, Fortune, and other magazines. She became a staff photographer for the Philadelphia Evening Bulletin in 1937 and remained there until Paul Strand recommended her to Roy Stryker at the Farm Security Administration, where she worked from 1938 to 1942. Wolcott suspended her photographic career thereafter in order to raise her family, but continued to photograph periodically as she traveled and taught, in Iran, Pakistan, Egypt, and New Mexico. In 1968 she returned to freelance photography in California and concentrated on colour work, which she had been producing in the early 1940s. Wolcott’s photographs have been included in group and solo exhibitions at the Museum of Modern Art in 1962, ICP, and elsewhere. Among other honours she has received are the Dorothea Lange Award, and the 1991 Society of Photographic Education’s Lifetime Achievement Award. The several books on her life and career include Paul Henrickson’s Looking for the Light: The Hidden Life of Marion Post Wolcott (1992).

Wolcott’s documentary photographs for the FSA are notable for their variation in subject matter. Because she joined the organisation late in its existence, Stryker often gave her assignments intended to complete projects already begun by others. Wolcott’s photographs show wealthy and middle-class subjects in addition to the poor people and migrant workers who appeared in most FSA photographs. Her body of work provides a view into another side of the 1930s in America, among that small percentage of people who could afford to escape the damaging effects of the Depression.

Lisa Hostetler

Handy et al. Reflections in a Glass Eye: Works from the International Center of Photography Collection, New York: Bulfinch Press in association with the International Center of Photography, 1999, p. 232 “Marion Post Wolcott,” on the International Center of Photography website Nd [Online] Cited 28/09/2023

 

Francis J. Bruguière (American, 1879-1945) 'Self-portrait with Friend' c. 1912

 

Francis J. Bruguière (American, 1879-1945)
Self-portrait with Friend
c. 1912
Gelatin silver print
Center for Creative Photography, University of Arizona
Gift of James Enyeart

 

 

This spring, Phoenix Art Museum (PhxArt) presents Fashioning Self: The Photography of Everyday Expression, a new major photography exhibition organised by PhxArt and the Center for Creative Photography (CCP) in Tucson. It will be on view from March 8 through November 12 in the Doris and John Norton Gallery for the Center for Creative Photography at Phoenix Art Museum.

Spanning the 1910s through the present, Fashioning Self explores the long-intertwined relationship between self-expression, fashion, and the photographic medium, with more than 50 works by Dennis Feldman, Laura Volkerding, Louis Carlos Bernal, Tseng Kwong Chi, David Hume Kennerly, Helen Levitt, Teenie Harris and others drawn from the CCP collection. These fine-art photographs are displayed alongside a social-media feed of community photos and selfies to spark reflection on the dynamic between photographer and subject, particularly as new technologies, self-styling, and the photographic medium continue to shape visual culture and personal and collective identities around the globe.

“Since the mid-1800s, photographers have captured our world and the captivating cast of characters who inhabit it, documenting all the varied and nuanced presentations of style and expression,” said the Sybil Harrington Director and CEO of Phoenix Art Museum, Jeremy Mikolajczak. “Fashioning Self: The Photography of Everyday Expression sparks fascinating conversations around historical photography genres, including street photography, and how they inform contemporary evolutions, such as selfies and carefully crafted social-media platforms, while also exploring the give-and-take between self-performance and art making.”

Fashioning Self showcases 54 works of street, documentary and self-portrait photography that present slices of everyday public life in the United States from 1912 through 2015. Featured works include those by Garry Winogrand, Marion Post Wolcott, Kozo Miyoshi, Laura Volkerding, Tseng Kwong Chi, Joan Liftin and Rosalind Solomon.

The exhibition’s fine-art images are complemented by a rotating display of social-media photos reflecting community members and individuals from across the United States. Throughout the duration of the exhibition, the museum and CCP will invite visitors, Arizona residents and the institutions’ collective social-media followings to snap their own selfies and portraits in the galleries or other environments and share them via the hashtag #FashioningSelf for display in Norton Gallery. By placing these contemporary, real-time images in conversation with works by renowned photographers of the Americas, the exhibition interrogates what it means to be an artist or maker when cameras are commonplace and everyone curates a feed.

“I am excited for visitors to contribute their own photos to Fashioning Self and engage with works from CCP’s collection in a fun and unique way,” said Rebecca A. Senf, chief curator at CCP and curator of Fashioning Self. “By participating in the gallery’s regularly updated social-media feed, they will be included in a century-long history of photographers who have fashioned, captured and distributed visual representations of identity, while considering how technology, digital platforms, and the ubiquity of the camera continue to shape our understandings of self and each other.”

Press release from the Phoenix Art Museum

 

Laura Volkerding (American, 1939-1996) 'Mrs. Mary Hatchett, Chicago' 1979

 

Laura Volkerding (American, 1939-1996)
Mrs. Mary Hatchett, Chicago
1979
Gelatin silver print
Center for Creative Photography, University of Arizona
Laura Volkerding Archive
© Center for Creative Photography, The University of Arizona Foundation

 

 

Educator and photographer Laura Volkerding (1939-1996) began her artistic career making prints and drawings, and discovered her passion for photography in 1972, at age thirty-three. Volkerding studied fine arts at the University of Louisville and the Institute of Design at the Illinois Institute of Technology where she received a Master’s degree in graphic design. She taught at University of Chicago from 1970 to 1980, and then served as a senior lecturer in photography at Stanford University until her death in 1996.

Citing photographs by Walker Evans and Art Sinsabaugh, as well as Chicago’s modernist architecture as visual influences, Volkerding’s early photographic work depicts quirky vernacular architecture, campgrounds and suggestive landscapes. In the late 1970s, Laura Volkerding, Nicholas Nixon, Stephen Shore, Frank Gohlke, and Lewis Baltz were among twenty-four photographers chosen to participate in an intensive project entitled Court House that documented historic court house architecture across America. Published in 1979, the monograph Court House: A Photographic Document exhibits a diverse and inclusive examination of America’s architectural heritage. In 1980, Volkerding moved to California and embarked on a project documenting the development of the San Francisco and San Pablo Bay waterfronts creating panoramic images by joining continuous frames of 5 x 7 inch negatives into a more expansive view.

Volkerding experimented with multiple photographic formats before settling, in 1984, on the rich clarity of prints produced with a Deardorff 8 x 10 inch view camera. This same year, Volkerding discovered the subject that would drive her work for over a decade: Les Compagnons du Devoir, a French sculpture apprentice community founded in medieval times. Their history of sculptural practice and reverence for craftsmanship resonated for Volkerding. She was attracted to the figurative and architectural forms that populated their work space. Volkerding photographed classrooms and apprentice projects, foundries and workshops, and cathedral restoration projects. The images suggest the presence of the craftsmen, but are devoid of the actual artisans, thus alluding to the longer craft tradition rather than the contemporary individuals. In addition to making many photographs of Les Compagnons in France, Volkerding photographed other sculpture workshops in Quebec, Tunisia, Spain, Greece, Italy, and the United States. This body of work was exhibited at Stanford in 1986; in 1988 she was awarded her second Guggenheim fellowship. The Center for Creative Photography published a related monograph, Solomon’s Temple: the European Building-Crafts Legacy, shortly before Volkerding’s death.

The Laura Volkerding Endowment and the naming of the Laura Volkerding Reading Room at the Center for Creative Photography serve to perpetuate her important role in photography. The Laura Volkerding Archive contains photographic work prints, negatives, personal papers, and a substantial collection of multi-colour intaglio prints and one-colour lithographs, as well as 968 fine prints.

Anonymous. “Laura Volkerding,” on the Centre for Creative Photography Nd [Online] Cited 28/09/2023

 

Laura Volkerding (American, 1939-1996) 'Easter, Chicago' 1979

 

Laura Volkerding (American, 1939-1996)
Easter, Chicago
1979
Gelatin silver print
Center for Creative Photography, University of Arizona
Laura Volkerding Archive
© Center for Creative Photography, The University of Arizona Foundation

 

 

“Our choices about clothing, makeup, hairstyles and accessories are a component of the way we communicate who we are, what we value, and what is important to us,” says Rebecca A. Senf, Chief Curator at the Center for Creative Photography …

“These prints are not just evidence of the photographer’s process; they are also evidence of the self presentation process of the people who appear in the pictures,” says Senf. “When you have your portrait made, there’s a process that goes behind thinking about what you’ll wear, how you’ll do your hair and what kind of sense of yourself are you trying to convey through the picture.”

Featuring works by Helen Levitt, Tseng Wong Chi, Charles “Teenie” Harris and Dennis Feldman, among others, Fashioning Self considers both the formal and informal ways in which people employ visual signifiers to transit their identities to the world. Whether donning ball gowns and fur wraps, cowboy hats and boots, bandana and chest tattoos, or unironic trucker hats, each subject conveys an intuitive sense of ease and authenticity that comes from being true to who they are.

Senf brings this integrity to the curation of the show, offering a broad array of images sparkling with individual expressions of character and poise that can resonate with the widest possible audience. “One of the most exciting things about photography is that it’s functioning as a visual language and people are using it to communicate ideas,” she says.

Miss Rosen. “Symbiotic relationship between art and identity,” on the Huck website Monday 14 August 2023 [Online] Cited 28/09/2023

 

John Gutmann (American born Germany, 1905-1998) 'Helene Mayer, Two Time Olympic Fencing Champion' 1935

 

John Gutmann (American born Germany, 1905-1998)
Helene Mayer, Two Time Olympic Fencing Champion
1935
Gelatin silver print
Center for Creative Photography, University of Arizona
John Gutmann Archive
© Center for Creative Photography, Arizona Board of Regents

 

 

John Gutmann received his bachelor’s degree from the State Academy of Arts and Crafts in Breslau, Germany (now Wroclaw, Poland) and studied with master painter Otto Mueller, one of the founding members of the New Realist movement in Germany. Gutmann moved to Berlin in 1927 where he earned his master’s degree at the State Institute for Higher Education. The arts were flourishing in Berlin, and the city’s vibrant social scene provided inspiration for subject matter and aesthetic. Gutmann’s paintings were done in the vein of well-known German painter Otto Dix, who represented Berlin nightlife as both dizzily exciting and darkly isolating. In 1933, due to the rise of the Nazi regime, Gutmann was no longer able to exhibit his paintings or teach and began to experiment with photography as a means of supporting himself. He bought a Rolleiflex camera, shot three rolls of film, and immediately secured a contract with a German agency, Presse-Foto, to photograph in America and send pictures back for German publications. That same year he arrived in San Francisco and started to document America from the detached eye of an anthropologist. By 1936 he had secured a teaching position at San Francisco State College, where a decade later he founded its creative photography program, one of the first in the country. By the end of the thirties, Gutmann switched agencies to Pix, Inc., a New York-based agency, which promoted his work for publication in magazines such as Time, The Saturday Evening Post, Life, and Look. During World War II, he studied at the Signal Corps Motion Picture School in Queens and made still and motion pictures for the United States Army Signal Corps. He focused much of his work during this time on China, Burma, and India. Gutmann retired from teaching in 1973 and began to print and edit his earlier work for exhibition and publication. The San Francisco Museum of Modern Art held a two-man exhibition in 1976 of John Gutmann and Walker Evan’s work focusing on images of the Great Depression and the American culture that emerged from it. Two years later he was awarded a Guggenheim fellowship. In 1984 his first publication titled The Restless Decade was published by Harry N. Abrams, showcasing his work from the 1930s. Beginning in 1989 a major retrospective, Beyond the Document, traveled from San Francisco Museum of Modern Art to the Museum of Modern Art in New York and then to the Los Angeles County Museum of Art. Gutmann died on June 12, 1998 in San Francisco.

Gutmann brings a strong modernist sensibility to his black-and-white documentary photographs. Using a Rolleiflex camera and shooting from the waist, he combines unusual angles, close cropping, and careful – almost classical – framing to create works that are as poetic as they are impactful. Like Walker Evans, he finds beauty in ordinary and everyday subjects such as advertisements, street scenes, and automobiles–subjects he would return to throughout his career. His straight-style depictions of Depression-era America often include an element of humour, capturing quiet moments of human drama, charged with anxiety, but also hope.

Anonymous. “John Gutmann,” on the International Center of Photography website Nd [Online] Cited 28/09/2023

 

Joan Liftin (American, 1933-2023) 'Drive-in Owners, North Carolina' 1987

 

Joan Liftin (American, 1933-2023)
Drive-in Owners, North Carolina
1987
Chromogenic print
Center for Creative Photography, University of Arizona
Gift of Helen Levitt
© Joan Liftin

 

Joan Liftin (American, 1933-2023) 'Marseille' 2008

 

Joan Liftin (American, 1933-2023)
Marseille
2008
Gelatin silver print
Center for Creative Photography, University of Arizona
Gift of Andrea Stern
© Joan Liftin

 

Joan Liftin (American, 1933-2023) '70-40, Clairsville, Ohio' 1978

 

Joan Liftin (American, 1933-2023)
70-40, Clairsville, Ohio
1978
Dye coupler print
Center for Creative Photography, University of Arizona
Gift of artist
© Joan Liftin

 

Milton Rogovin (American, 1909-2011) 'Untitled' 1973

 

Milton Rogovin (American, 1909-2011)
Untitled
1973
Gelatin silver print
Center for Creative Photography, University of Arizona
Gift of Dr. and Mrs. John Knaus
© The Rogovin Collection

 

Milton Rogovin (American, 1909-2011) 'Untitled' 1985

 

Milton Rogovin (American, 1909-2011)
Untitled
1985
Gelatin silver print
Center for Creative Photography, University of Arizona
Gift of Dr. and Mrs. John Knaus
© The Rogovin Collection

 

Milton Rogovin (American, 1909-2011) 'Untitled' 1992

 

Milton Rogovin (American, 1909-2011)
Untitled
1992
Gelatin silver print
Center for Creative Photography, University of Arizona
Gift of Dr. and Mrs. John Knaus
© The Rogovin Collection

 

Milton Rogovin (American, 1909-2011) 'Untitled' 1963

 

Milton Rogovin (American, 1909-2011)
Untitled
1963
Gelatin silver print
Center for Creative Photography, University of Arizona
Gift of Dr. J. Patrick Kennedy
© The Rogovin Collection

 

Rollie McKenna (American, 1918-2003) 'David Jackson and James Merrill, Stonington, Connecticut' 1961

 

Rollie McKenna (American, 1918-2003)
David Jackson and James Merrill, Stonington, Connecticut
1961
Gelatin silver print
Center for Creative Photography, University of Arizona
Rosalie Thorne McKenna Archive
© Rosalie Thorne McKenna Foundation

 

 

David Noyes Jackson (September 16, 1922 – July 13, 2001) was the life partner of poet James Merrill (1926-1995).

A writer and artist, Jackson is remembered today primarily for his literary collaboration with Merrill. The two men met in May 1953 in New York City, after a performance of Merrill’s play, “The Bait.” They shared homes in Stonington, Connecticut, Key West, Florida, and Athens, Greece. “It was, I often thought, the happiest marriage I knew,” wrote Alison Lurie, who got to know both men in the 1950s and thought enough of the relationship to write a memoir about it more than forty years later, Familiar Spirits (2001).

Over the course of decades conducting séances with a Ouija board, Merrill and Jackson took down supernatural transcriptions and messages from otherworldly entities. Merrill’s and Jackson’s ouija transcriptions were first published in verse form in The Book of Ephraim (printed for the first time in Divine Comedies, 1976, which was awarded the Pulitzer Prize in 1977).

Jackson collaborated with James Merrill on much of his most significant poetic output. The Book of Ephraim (1976), Mirabell: Books of Number (1978), and Scripts for the Pageant (1980) were all written with Jackson’s assistance. Together, they constitute the epic trilogy The Changing Light at Sandover, a 560-page apocalyptic poem published in its entirety in 1982.

He and James Merrill are buried side by side at Evergreen Cemetery, Stonington. Jackson’s former wife and Merrill’s friend, Doris Sewell Jackson is buried behind them.

Text from the Wikipedia website

 

Rollie McKenna (American, 1918-2003) 'Georgia O'Keeffe with René d'Harnoncourt, Director of MoMA, at the Georges Seurat Opening, NYC' 1958

 

Rollie McKenna (American, 1918-2003)
Georgia O’Keeffe with René d’Harnoncourt, Director of MoMA, at the Georges Seurat Opening, NYC
1958
Gelatin silver print
Center for Creative Photography, University of Arizona
Rosalie Thorne McKenna Archive
© Rosalie Thorne McKenna Foundation

 

 

Rosalie Thorne “Rollie” McKenna (November 15, 1918 – June 14, 2003) was an American photographer. Writers photographed by McKenna include Sylvia Plath, Robert Frost, Dylan Thomas, and Truman Capote. McKenna had a long-term friendship with John Malcolm Brinnin, who helped her come in contact with many of the people she photographed. In addition to portraiture, McKenna also had an interest in architecture, particularly the architecture of Stonington, Connecticut.

 

John Yang (American, 1933-2009) 'Untitled' 1948

 

John Yang (American, 1933-2009)
Untitled
1948
Gelatin silver print
Center for Creative Photography, University of Arizona
John Yang Archive
© Naomi Yang

 

 

John Yang (1933-2009) was an American architect and photographer. Born in China, he settled in the United States with his family in 1939. His interest in photography began as a child and was later developed when he was a student at The Putney School in Vermont where he was classmates with other future photographers such as Tim Asch. In the summer of 1951, he studied with Minor White at The California School of the Fine Arts. He graduated from Harvard College majoring in Philosophy, and in 1957 he earned a MA in Architecture from the University of Pennsylvania studying under Louis Kahn. Before becoming a photographer full-time, Yang worked as an architect and continued in that practice until 1978.

Yang photographed the architecture and streets of New York as well as the surrounding landscape and gardens. Using traditional equipment and alternative darkroom techniques, he produced exquisite large format contact prints, often toned rich magentas: 11″ x 14″, 8″ x 10″, 5″ x 7″ and 10″ x 78″ panoramas. All work was printed by Yang himself.

 

Larry Fink (American, 1941-2023) 'Ronis Wedding II, Easton Pennslyvania' January 1989

 

Larry Fink (American, 1941-2023)
Ronis Wedding II, Easton Pennslyvania
January 1989
Gelatin silver print
Center for Creative Photography, University of Arizona
Purchase
© Larry Fink

 

Larry Fink (American, 1941-2023) 'Melzer Family Picnic, Eastport, Long Island, New York' June 2002

 

Larry Fink (American, 1941-2023)
Melzer Family Picnic, Eastport, Long Island, New York
June 2002
Gelatin silver print
Center for Creative Photography, University of Arizona
Purchase
© Larry Fink

 

Harold Jones (American, b. 1940) 'John and Sandy's Wedding' 1980

 

Harold Jones (American, b. 1940)
John and Sandy’s Wedding
1980
Gelatin silver print
Center for Creative Photography, University of Arizona
Gift of Harold Jones
© Harold Jones

 

 

Harold Jones (born 1940) has contributed to photography as an artist, educator, curator and arts administrator. Born in Morristown, New Jersey in 1940, he graduated from the Maryland Institute with a BFA in Painting and Photography, and from the University of New Mexico with an MFA in Art History and Photography. After graduation Jones worked as an assistant curator at the George Eastman House and in 1971 became the first director of LIGHT Gallery in New York City, the first gallery to exclusively represent contemporary photographers, such as Harry Callahan, Aaron Siskind, and Frederick Sommer. In 1975 Jones became the founding director of the Center for Creative Photography and then went on to start the photography program at the University of Arizona where he taught for the next 30 years. Presently he is professor emeritus and volunteer coordinator of the Voices of Photography oral history project at the Center. Jones continues to be a constant student and practitioner of photography.

Harold Jones’s photography is difficult to categorise, and there are no generalisations that satisfactorily describe his varied body of work. His original training in painting and photography led to a practice that Jones referred to as “photodrawings” – gelatin silver prints worked with a variety of hand-coloured surfaces. Over the years, Jones used ink, food colouring, and oil paints as well as a variety of chemical toners to produce effects that range from subtle to direct. The resulting images are unique and cannot be duplicated. Initially he was ambivalent about altering the surfaces of his prints, feeling that it was an impure practice, but ultimately concluded that creating the photograph was the first phase of drawing, and surface treatments and colouring constituted the second phase. Jones’ approach has varied even within his unaltered prints. He has worked with both multiple and long-duration exposures to capture motion. Jones’s subjects are everyday objects arranged in compositions that require viewing and re-viewing. The photographer has described his delight in the process in which a person moves beyond a superficial reading of his work for closer inspection. His images reinforce the idea that a world continues beyond the picture plane; that one is seeing a fragment of a larger whole. Although he often photographs mundane objects, such as a water tower or laundry hanging, his unusual vantage points or unexpected cropping, produce a range of effects from humour to mystery.

The Harold Jones Archive contains over 150 prints, including a number of unique photodrawings, correspondence, biographical materials, teaching and exhibition files, records of the Society for Photographic Education, publications and clippings, and ephemera covering his career. Correspondents include Robert Heinecken, Jim Alinder, Robert Fichter, Beaumont Newhall, Jerry Uelsmann, and many others. An archive highlight is: University: A Photographic Inquiry, 1984-85: a 2-volume maquette from a project titled Universe City, containing 44 gelatin silver prints and 3 colour prints. Jones’s career can also be studied at the Center for Creative Photography through the LIGHT Gallery archive.

Anonymous. “Harold Jones,” on the International Center of Photography website Nd [Online] Cited 28/09/2023

 

John Simmons (American, b. 1950) 'The Cotillion' 2015

 

John Simmons (American, b. 1950)
The Cotillion
2015
Inkjet print
Center for Creative Photography, University of Arizona
Gift of the artist
© John Simmons

 

Miguel A. Gandert (American, b. 1956) 'Juanito with Jesus Tattoo, Albuerquerque, NM' 1986

 

Miguel A. Gandert (American, b. 1956)
Juanito with Jesus Tattoo, Albuerquerque, NM
1986
Gelatin silver print
Center for Creative Photography, University of Arizona
Gift of Alan Manley
© Miguel Gandert

 

David Hume Kennerly (American, b. 1947) 'President Barack Obama And First Lady Michelle Obama Attend The Inaugural Balls' 2009

 

David Hume Kennerly (American, b. 1947)
President Barack Obama And First Lady Michelle Obama Attend The Inaugural Balls
2009
Chromogenic print
Center for Creative Photography, University of Arizona
David Hume Kennerly Archive
© Center for Creative Photography, Arizona Board of Regents

 

 

David Hume Kennerly (born March 9, 1947) is an American photographer. He won the 1972 Pulitzer Prize for Feature Photography for his portfolio of photographs of the Vietnam War, Cambodia, East Pakistani refugees near Calcutta, and the Ali-Frazier fight in Madison Square Garden. He has photographed every American president since Lyndon B Johnson. He is the first presidential scholar at the University of Arizona.

Text from the Wikipedia website

 

Rosalind Solomon (American, b. 1930) 'On the Ranch, Wyoming, USA' 1977

 

Rosalind Solomon (American, b. 1930)
On the Ranch, Wyoming, USA
1977
Gelatin silver print
Center for Creative Photography, University of Arizona
Rosalind Solomon Archive
© Rosalind Solomon, all rights reserved

 

 

The photographer Rosalind Fox Solomon turned her camera on Washington, D.C., between 1977 and 1979. With access to spaces ranging from artist studios to the White House, Solomon made probing portraits, such as this one of First Lady Rosalynn Carter aboard Air Force 2. During her years as first lady, Carter (born in Plains, Georgia, in 1927) expanded the role of the presidential spouse, regularly attending cabinet meetings and representing her husband, Jimmy Carter, in an official capacity at home and abroad.

Carter continues to devote her life to public service. For more than four decades, she has championed the needs of people with mental illness while also advocating on behalf of numerous other causes, including the Equal Rights Amendment, early childhood immunisation, the Cambodian refugee crisis, and homelessness. In 1982, she and her husband co-founded the Carter Center to promote peace and human rights worldwide. They jointly received the Presidential Medal of Freedom in 1999.

Text from the Smithsonian National Portrait Gallery website

 

Rosalind Solomon (American, b. 1930) 'First Lady Rosalyn Carter, Airforce 2 en route Orlando, USA' 1978

 

Rosalind Solomon (American, b. 1930)
First Lady Rosalyn Carter, Airforce 2 en route Orlando, USA
1978
Gelatin silver print
Center for Creative Photography, University of Arizona
Rosalind Solomon Archive
© Rosalind Solomon, all rights reserved

 

 

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Exhibition: ‘Conditions of Living: Home and Homelessness in London’s East End’ at Four Corners, London

Exhibition dates: 30th June – 2nd September 2023

Photographers: the exhibition features work by Katalin Arkell, Peter Arkell, Cyril Arapoff, Chris Bethell, A.R. Coster, Firmin, John Galt, David Granick, Bert Hardy, Brian Harris, Hawkins, Nick Hedges, David Hoffman, Tom Learmonth, Steve Lewis, Jack London, Marketa Luskacova, Anthony Luvera, MacGregor, Monty Meth, Douglas Miller, Moyra Peralta, Ray Rising, Reg Sayers, Andrew Scott, Alex Slotzkin, Norah Smyth, Humphrey Spender, Andrew Testa, Paul Trevor, Edith Tudor-Hart, as well as several unknown photographers.

 

Jack London Collection (American, 1876-1916) 'People of the Abyss' 1902

 

Jack London Collection (American, 1876-1916)
People of the Abyss
1902
© Huntington Library, San Marino, California

 

1902: a policeman disturbs a rough-sleeping youth in Whitechapel, one of many photographs by the American author Jack London that illustrated his book The People of the Abyss.

 

 

Another insightful, socially-minded (ie. actively interested in social welfare or the well-being of society as a whole) exhibition from Four Corners who champion creative expression, education and empowerment and build upon almost 50 years of radical, socially-engaged approaches to photography and film.

“This timely exhibition draws shocking comparisons with today’s housing precarity, high rents and homelessness. From Victorian slums and the first model estates, to the mass postwar council house construction and the subsequent demolition of many tower blocks, it ends with post-Thatcherite gentrification and its impact on affordable housing.” (Press release)

I have included bibliographic information on the artists in the posting where possible.

Dr Marcus Bunyan

PS. For more information on slum photography and urban poverty please see the essay by Sadie Levy Gale. “Exposed,” on the AEON website 21 August 2023 [Online] Cited 31/08/2023


Many thankx to Four Corners for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

Images of housing, homelessness and resistance in London’s East End

Our summer exhibition explores how photographers have represented conditions of housing and homelessness for over a century. From workhouses to slums, damp council flats to Thatcherite gentrification, images reveal the systemic poverty that East Londoners have endured and how the medium of photography has been used to campaign for change. We are delighted to feature new artwork by Anthony Luvera, which addresses economic segregation in Tower Hamlets’ housing developments, a phenomenon known as ‘poor doors’. Created with a forum of local residents, this examines the rise of market-driven ‘affordable’ housing and the state of social housing today.

This exhibition is supported using public funding by the National Lottery through Arts Council England and the National Lottery Heritage Fund. We particularly thank Getty Images Hulton Archive and Tower Hamlets Local History Library and Archives for their generous contributions which made this exhibition possible. We are grateful for the kind support of Report Digital.

Text from the Four Corners website

 

 

Jack London (American, 1876-1916) 'Homeless people in Itchy Park, Spitalfields' 1902

 

Jack London (American, 1876-1916)
Homeless people in Itchy Park, Spitalfields
1902
From People of the Abyss

NOTE: Photograph not in the exhibition

 

Jack London (American, 1876-1916) 'View in Hoxton' 1902

 

Jack London (American, 1876-1916)
View in Hoxton
1902
From People of the Abyss

NOTE: Photograph not in the exhibition

 

Jack London (American, 1876-1916) 'Homeless women in Spitalfields Garden' 1902

 

Jack London (American, 1876-1916)
Homeless women in Spitalfields Garden
1902
From People of the Abyss

NOTE: Photograph not in the exhibition

 

Not many people know that the famous American author Jack London was also a skilled documentary photographer and photojournalist. He took thousands of pictures over the years from the slums of London’s East End to the islands of the South Pacific.

In 1902 Jack London visited his namesake city London where he took pictures of its people and their everyday life. In the book “The People of the Abyss”, London describes this first-hand account by living in the East End (including the Whitechapel District) for several months, sometimes staying in workhouses or sleeping on the streets. The conditions he experienced and wrote about were the same as those endured by an estimated 500,000 of the contemporary London poor.

Even before, Jack London had talked about a book on the London slums with George Brett, one of his publishers. Thus, the writer knew what he was ought to expect ‘down there’: “He meant to expose the underside of imperialism, the degradation of the workers…”. The “evolutionary Socialist” wanted to find “the Black Hole of capitalism”.

With this preconceived vision in his mind, he disguised himself as an American sailor who had lost his ship and went into the East End taking pictures and experiencing their life. To be more precise, he wandered about Whitechapel, Hoxton, Spitalfields, Bethnal Green, and Wapping to the East India Docks. Jack London disguised as one of the working-class poor and pretended to be one of them, which made it easier for him to get to know the conditions of their everyday life. …

In his 1903 “The People of the Abyss”, the American gives this description of the poor Londoners: “the air he breathes, and from which he never escapes, is sufficient to weaken him mentally and physically, so that he becomes unable to compete with the fresh virile life from the country hastening on to London Town… It is incontrovertible that the children grow up into rotten adults, without virility or stamina, a weak-kneed, narrow-chested, listless breed, that crumples up and goes down in the brute struggle for life with the invading hordes from the country.”

Anonymous. “London’s East End life through the lens of Jack London, 1902,” on the Rare Historical Photos website Nd [Online] Cited 04/08/2023

 

Jack London (American, 1876-1916) 'Whitechapel on a bank holiday' 1902

 

Jack London (American, 1876-1916)
Whitechapel on a bank holiday
1902
From People of the Abyss

NOTE: Photograph not in the exhibition

 

Jack London (American, 1876-1916) 'Frying Pan alley, Spitalfields' 1902

 

Jack London (American, 1876-1916)
Frying Pan alley, Spitalfields 
1902
From People of the Abyss

NOTE: Photograph not in the exhibition

 

Norah Smyth (British, 1874-1963) 'A Street in Bow' 1914

 

Norah Smyth (British, 1874-1963)
A Street in Bow
1914
© Paul Isolani-Smyth

 

Smyth, a suffragette, socialist and pioneering female photographer was a founding member of the East London Federation of Suffragettes (ELFS) and right-hand woman to Sylvia Pankhurst, who set up the federation in 1914.

Her years of activism included a spell as a prominent member of the Communist Workers’ Party (CWP) during the 1920’s. Her active participation in the international socialist movement came to an end with the dissolution of the CWP. After twelve years in the East End of London, it was time to move on. Smyth decided to join brother Maxwell in Florence, where she took up a post at the British Institute.

Jane McChrystal. “The adventures of Norah Smyth: her life as a suffragette, philanthropist and artist,” on the Roman Road LDN website 22 March 2023 [Online] Cited 04/08/2023

 

Anonymous photographer. 'Shadwell Family' 1920

 

Anonymous photographer
Shadwell Family
1920
© Topical Press Agency, Hulton Archive, Getty Images

 

1920: a poverty-stricken family make a meal from a loaf of bread in Shadwell, traditionally an area of slum housing where the population lived in closely packed tenements.

 

Exhibition reveals East End’s history of poor housing and homelessness

Opening at Four Corners Gallery this month, Conditions of Living: Home and Homelessness in London’s East End takes a visual journey from workhouses to slums, damp tower blocks to homeless shelters, exploring how photographers have represented these conditions for over a century. It sheds light on little-known histories: the tenants’ rent strikes of the 1930s, post-war squatting, and ‘bonfire corner’, a meeting place for homeless people at Spitalfields Market for more than twenty years.

This timely exhibition draws shocking comparisons with today’s housing precarity, high rents and homelessness. From Victorian slums and the first model estates, to the mass postwar council house construction and the subsequent demolition of many tower blocks, it ends with post-Thatcherite gentrification and its impact on affordable housing.

The exhibition features new work by the artist Anthony Luvera, which addresses the rise of economic segregation in recent housing developments across Tower Hamlets, a phenomenon commonly known as ‘poor doors’. Also titled Conditions of Living, this socially  engaged artwork by Luvera is built upon extensive research into the social, political, and economic contexts behind the rise of market-driven ‘affordable’ housing provision and the state of social housing today, and is created in collaboration with a community forum of local residents who live in the buildings themselves. This new work builds upon Luvera’s twenty-year career dedicated to working collaboratively with people who have experienced homelessness, and addressing issues of housing precarity and housing justice.

Anthony Luvera says: ‘London is one of the world’s last major cities still to ban the practice of allowing property developers to build ‘poor doors’, despite proclamations by successive governments and mayors about stopping the appalling practice. My work with people experiencing homelessness began twenty years ago in Spitalfields. To be back in Tower Hamlets creating this new work about economic segregation in housing developments and the broken social housing system feels urgent, especially at a time when the costs of living crisis has sunk its claws into the lives of ordinary working people.’

Carla Mitchell, Artistic Director at Four Corners says: ‘this is a highly relevant exhibition, given the extortionate London rents which create forms of social cleansing for long established local communities. We were inspired by Four Corners’ own building, which was a Salvation Army working men’s hostel.’

 

Four Corners

We are a cultural centre for film and photography, based in East London for fifty years. Our exhibitions explore unknown social histories that might not otherwise be told.

 

Tower Hamlets Local History Library and Archives

THLHLA holds outstanding resources for the study of the history of London’s East End. Run by the London Borough of Tower Hamlets, collections cover the areas of Bethnal Green, Poplar and Stepney. Explore the changing landscape and lived experiences of individuals and communities in Tower Hamlets through original documents, images and reference books.

Press release from Four Corners

 

Edith Tudor-Hart (British born Austria, 1908-1973) 'Stepney family' 1932

 

Edith Tudor-Hart (British born Austria, 1908-1973)
Stepney family
1932
© The Estate of W. Suschitzky

 

1932: portrait of an impoverished family in Stepney. Edith Tudor-Hart was one of the most significant documentary photographers of the period. Closely affiliated with the Communist party, she recorded the conditions of the working class.

Edith Tudor-Hart, née Suschitzky, was one of the most significant documentary photographers working in Britain in the 1930s and 1940s. Born in Vienna, she grew up in radical Jewish circles. Edith married Alex Tudor-Hart, a British doctor, and the pair moved to England. There she worked as a documentary photographer, closely associated with the Communist Party, compiling a remarkable archive of images of working people in London and later, the south of Wales. Although still active in the 1950s, the difficulties of finding work as a woman photographer led eventually to Tudor-Hart abandoning photography altogether.

 

Bert Hardy (British, 1913-1995) 'Bombed East End' 1940

 

Bert Hardy (British, 1913-1995)
Bombed East End
1940
© Bert Hardy, Picture Post, Getty Images

 

1940: a couple carry their salvaged belongings after bomb damage to their home, photographed by photojournalist Bert Hardy, best known for his work for Picture Post

 

Bert Hardy

If one photographer sums up the spirit and sheer brilliance of the seminal British newsweekly Picture Post, it is Bert Hardy (1913-1995). Alongside Bill Brandt and Don McCullin, former Victoria & Albert curator Mark Haworth-Booth regarded Hardy as one of the three greatest British photojournalists from the genre’s Golden Age. Indeed, Hardy stands alongside Cartier-Bresson, Robert Capa and Werner Bischoff as the giants of 20th-century photography.

London born and entirely self-taught, Hardy was one of the UK’s first professionals to embrace the 35mm Leica in favour of a traditional large-format press camera. The smaller camera and faster film suited his instinctual shooting style and allowed him to consistently create something unique even in high-pressure situations. His confidence and courage enabled him to produce some of the most memorable images of the Blitz and postwar England and Europe. An inspiration to a generation of photojournalists, Hardy was often greeted as warmly by his subjects as he was by his peers – so much so one dubbed him the ‘professional Cockney’.

Anonymous. “Bert Hardy,” on the Getty Images Gallery website Nd [Online] Cited 04/08/2023

 

Monty Meth (British, 1926-2021) 'New Houses' 1951

 

Monty Meth (British, 1926-2021)
New Houses
1951
© Monty Meth, Topical Press Agency, Hulton Archive, Getty Images

 

1951: workers stand on the ruins of Trinity church in Poplar, which was destroyed during the Blitz, and overlook new housing built in the wake of slum clearances.

Monty was born above a barber’s shop in Bethnal Green, east London, the youngest of three sons of Millie Epstein, a domestic servant, and Max Meth, a Czech Jewish immigrant who found intermittent work as a bread roundsman and tailor.

Educated at the local Mansford St Central school, Monty learned photography at the Cambridge and Bethnal Green boys’ club, which he credited with rescuing him from teenage pilfering, and at 14 went to work as a messenger for the Fleet Street picture agency Photopress, then on to the Topical Press agency. He returned after second world war service in the Navy to become a prize-winning photographer and photojournalist.

Martin Adeney. “Monty Meth obituary,” on The Guardian website Sun 28 Mar 2021 [Online] Cited 03/08/2023

 

David Granick (British, 1912-1980) 'Stifford Estate' 1961

 

David Granick (British, 1912-1980)
Stifford Estate
1961
Retouched by Chris Dorley-Brown
© Tower Hamlets Local History Library and Archives

 

1961: the now demolished Stifford Estate in Tower Hamlets, built in the late 1950s to replace slum housing, and comprised of three 17-storey tower blocks. Photographed by lifelong Stepney resident David Granick, who recorded the East End pre-gentrification.

David Granick (1912-1980) was a photographer who lived in the East End his whole life. His colour slides laid untouched until 2017 when a local photographer, Chris Dorley-Brown, examined them at Tower Hamlets Local History Library & Archives. These images capture the post-war streets of Stepney, Whitechapel, Spitalfields and beyond in the warm hues of Kodachrome film at a time when black and white photography was the norm.

David Granick was born in 1912 and lived his whole life in Stepney. A Jew, a keen photographer and a long-serving member of the East London History Society, he gave lectures on various local history themes illustrated with colour slides taken by himself or his fellow members of the Stepney Camera Club. Bequeathed to Tower Hamlets Local History Library & Archives after his death in 1980, where they have been preserved ever since, these photographs show the East End on the cusp of social change.

 

 

The London East End In Colour 1960-1980 David Granick 2019 Hoxton Mini Press

 

David Granick (British, 1912-1980) 'Spitalfields Market' 1973

 

David Granick (British, 1912-1980)
Spitalfields Market
1973
Photo restoration by Chris Dorley-Brown
© Tower Hamlets Local History Library and Archives

 

David Hoffman (British, b. 1946) 'Houses Stand Empty' 1973

 

David Hoffman (British, b. 1946)
Houses Stand Empty
1973
© David Hoffman

 

Photojournalist David Hoffman has spent more than 40 years photographing the happenings on the streets of London, with a particular focus on his East End hometown, and with his lens predominantly focused on those less fortunate than most.

His subjects have included the homeless, the addicted, and the enraged, and spanned slums, shelters, and the streets, in good spirits and bad.

‘Really, my work is about oppression,’ he explains, ‘It’s not about class, but how people’s lives are constrained and shaped by society. And that’s most visible at the bottom of society. You and I are constrained, too, but in far less, and far less damaging, ways.’ Besides, he adds, ‘No one’s going to get a feature published on how the middle class is having a tough time.’

What defines his work, Hoffman says, is that ‘I’m always looking for extremes.’

Hoffman’s first photographic training came from a course at the University of York, where, with Chris Steele-Perkins, he set up a Student Union-sponsored darkroom. Steele-Perkins went on to work for Magnum Photos and become their president. In contrast, after two years Hoffman ‘slung the course in at the same time that they slung me’.

He moved back to London in 1969, to the East End in 1970, and worked ‘rubbish jobs’ to support his photography.

‘I did van driving and jobs like that. I would work to save up money, and then take time off to do photography (until my money ran out).’ A polytechnic course helped: ‘It was a poor course and taught me nothing but I had three years being supported on grants so I could really put some effort into my photography’, and squatting ‘meant that I didn’t have to spend my time working to raise the rent and could build my photography into a survivable income.’

Amy Freeborn. “David Hoffman: chaos, riots, slums and the East End,” on the Roman Road LDN website 27 November 2014 [Online] Cited 04/08/2023

 

Marketa Luskacova (Czech, b. 1944) 'Homeless men, Spitalfields' 1975

 

Marketa Luskacova (Czech, b. 1944)
Homeless men, Spitalfields
1975
© Marketa Luskacova

 

1975: homeless men in Spitalfields, photographed by the Czech documentarist Markéta Luskačová.

Marketa Luskacova’s work is marked by her own lived experiences. Themes like cultural identity and social behaviour are at the core of her candid photographs. Born in Prague in 1944 during the communist regime, Luskacova graduated from Charles University with a degree in Sociology in 1967 and studied Photography at FAMU (1967-1969). Around this time, she began to take photographs as a means to document local traditions in some of the poorest communities of Slovakia.

She moved to London in 1975, where she continued her career as a photographer. She began to document her surroundings, producing captivating portraits of everyday life in some of the least privileged areas of the city. She felt particularly drawn towards the cultural atmosphere of Brick Lane and Spitalfields street markets, where she used to buy her own groceries.

‘I was poor and I needed to do my shopping there as it was the cheapest place to buy things. I could identify with the people in Brick Lane because they were immigrants and they were in need of cheap goods. Once I had done my shopping, I would leave my bag with a stall holder while I took my photographs.’

In her series London Street Markets, Luskacova documents daily life in the city, capturing powerful and emphatic portraits of its people and their traditions and offering a glimpse into the diverse cultural fabric of London East End’s society in the seventies.

‘I don’t go to Brick Lane regularly anymore, sometimes six months pass between one visit and another … I photographed what I saw there and what I thought it was good to record, be it a face or a smile, an animal or a shoe. I believe in the evidential quality of photography, and I know that unless things are done in a visually interesting way they are not remembered.’

Anonymous. “Artist Profile: Marketa Luskacova,” on the Arts Council Collection website Nd [Online] Cited 04/08/2023

 

Tom Tom Learmonth (British, b. 1955) 'Usher Rd Bow, Tower Hamlets' 1976, Usher Rd Bow, Tower Hamlets, 1976 © Tom Learmonth

 

Tom Learmonth (British, b. 1955)
Usher Rd Bow, Tower Hamlets
1976
© Tom Learmonth

 

1976: children play on rubble on waste ground on Usher Road, Tower Hamlets.

Born in Liverpool but brought up in England, Wales, India and Australia, he studied on the first BA degree in photographic arts in the UK, at the Polytechnic of Central London. “There I developed a social and political view of what photography could and should do,” he says. “My work concentrated on the community in the East End of London. After graduating I worked in community photography projects in the East End and freelanced as a photojournalist in the wide sense of the word; I wrote as well as photographed.”

 

Tom Learmonth (British, b. 1955) 'Mrs Baldwin, Mansford Street Estate, Bethnal Green' 1978

 

Tom Learmonth (British, b. 1955)
Mrs Baldwin, Mansford Street Estate, Bethnal Green
1978
© Tom Learmonth

 

1978: Mrs Baldwin on the balcony of her flat on the Mansford Street Estate, Bethnal Green. The estate of more than 700 homes was built over 20 years from 1957.

 

Andrew Testa (English, b. 1965) 'Bailiffs move along rooftops towards protesters as they evict Claremont Road on the route of the M11 motorway' 1994

 

Andrew Testa (English, b. 1965)
Bailiffs move along rooftops towards protesters as they evict Claremont Road on the route of the M11 motorway
1994
© Andrew Testa

 

1994: bailiffs move along rooftops towards protesters as they evict occupants of Claremont Road on the route of the M11 motorway, prior to the demolition of the houses.

 

Anthony Luvera (Australian, b. 1974) 'Assisted Self-Portrait of Ruben Torosyan' 2004

 

Anthony Luvera (Australian, b. 1974)
Assisted Self-Portrait of Ruben Torosyan
2004
© Anthony Luvera

 

2004: assisted self-portrait of Ruben Torosyan by Anthony Luvera. Luvera started the project in 2001, helping homeless people to document their lives and experiences.

Anthony Luvera (born 1974) is an Australian artist, writer and educator, living in London. He is a socially engaged artist who works with photography on collaborative projects, which have included working with those who have experienced homelessness and LGBT+ people. Luvera is an Associate Professor of Photography at Coventry University… Luvera has worked extensively with people who have experienced homelessness. Many of these projects use his “assisted self-portrait” methodology, where the subject of the photograph, assisted by Luvera, makes and selects the pictures.

Text from the Wikipedia website

 

Photographs and Assisted Self-Portraits

Photographs

I had never wanted to photograph homeless people before. I’d read the (de)constructive writings by photo critics on ‘others’, poverty and representation. I knew about the complexities of the find-a-bum school of photography trounced by Martha Rosler. So in December 2001, when it was put to me by a friend to get involved as a photographer at Crisis Open Christmas, the annual event for homeless people in London, the invitation threw me. “I’d much prefer to see what the people I met would photograph.”

Over the following months, the conversation with my friend about photography and homelessness bounced louder in the back of my head. I became extremely interested in how homeless people have been represented and in questions about the process of representation itself. To what degree could the apparently fixed proximities between photographer, subject and camera be dismantled and reconfigured? How could a ‘subject’ become actively involved in the creation of a representation? What use, if any, would all this serve in the meanings offered in the final presentation?

I sourced 1,000 cameras and processing vouchers, and spent every day and many late nights at the following Crisis Open Christmas…

Between 25 and 40 people dropped in to each following weekly session. Around a big communal table, we gathered to look at the photos, to show and tell the stories held in the images, and to drink endless cups of tea. The sessions were high-energy, swarming with vibrant personalities. The youngest participant was 19 and the oldest was nearing 90. Different people got involved for different reasons. Some wanted to make snapshots of their special times, favourite places, friends and family. While others had ideas about art and concepts to explore with photography. I explained how to use the cameras and listened to each participant’s ambitions, encouraging everyone to simply go and do it. I never brought along photography books or showed my own photographs, nor did I tell any of the participants how or what to photograph. When looking at the photographs I asked each participant to pull out their favourites, or the images that best represented what they wanted to show. With permission I took scans of these photographs and held the negatives in a file. Release forms and licenses were provided, written especially for the project by specialist intellectual property copyright lawyers. Permission was not always given, which was always completely respected.

I never asked why anybody was homeless. Though over time stories came out with the photographs. In the four years the sessions have taken place I have worked with over 250 people. Every person I’ve met has a very different and particular story to tell. Some are entirely abject, while others are remarkable for their ordinariness. All are compelling in their own way. And while there may be commonalities between the experiences of particular individuals, not one situation of any participant could be seen as being broadly representative of the cause or experience of homelessness.

 

Ruben Torosyan

Ruben Torosyan left Georgia in the late 1980’s when the country was still under harsh Soviet rule. Not issued a birth certificate and unable to get a passport, Ruben was determined to get to the capitalist West to create a better life for himself. He spent over five years traveling across Europe attempting to obtain political asylum in over 15 different countries. In every place he was unsuccessful, largely for the same bureaucratic reasons, boiling down to the incredible fact that Ruben has absolutely no official way of proving who he is or where he comes from. In Spain Ruben smuggled himself on to a shipping freight container. Squished in with bottles and bags for his excrement, and packets of biscuits to eat, he travelled for 35 nights in complete darkness to get to New York. After failing to get legal rights to remain there, and escaping detainment, he struggled on the streets of Brooklyn in conditions worse than back home in Georgia. After two years, determined not to go back to Georgia, Ruben did the same shipping container trip to Ireland to get to London, where shortly after we met.

Ruben came to the sessions with a very clear idea about what he wanted to use the cameras to photograph in making his contribution to the archive; the discrepancy between what he expected London to be and what, in his experience, it actually was. Ruben’s depictions of dirty, litter strewn streets (serendipitously replete with the newspaper headline, “I Feel Used”), a naked man with mental health issues running down the road, people begging and a poor woman walking by without shoes, are for him, depictions of the filthy, hostile, brutal and ugly place that is London. Where there is “no mercy and the food is rubbish”.

Anthony Luvera. “Photographs and Assisted Self-Portraits,” in Source, Issue 47 2006 published on the Anthony Luvera website [Online] Cited 03/08/2023 (with permission of the author)

 

 

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London E2 0QN
Nearest tube: Bethnal Green, Central Line

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Tuesday to Saturday 11am – 6pm
Thursday 11am – 8pm (July and on 31 Aug)

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Exhibition: ‘Dawoud Bey & Carrie Mae Weems: In Dialogue’ at the J. Paul Getty Museum, Los Angeles

Exhibition dates: 4th April – 9th July, 2023

 

Dawoud Bey (American, b. 1953) 'Two Women at a Parade' 1978

 

Dawoud Bey (American, b. 1953)
Two Women at a Parade
1978
Gelatin silver print
Grand Rapids Art Museum, Michigan Museum purchase
© Dawoud Bey
Courtesy of Stephen Daiter Gallery

 

 

Engaging each other in light

Dialogue: Old English dialogas (plural), from Latin from Greek dialogos, from dia ‘through’ + logos ‘word’

“As we define it, dialogue is “a communicative process in which people with different perspectives seek understanding.” To be in dialogue means that participants are not only engaging each other in light of their different views, but they are also striving to achieve a degree of mutual understanding.”

Jason Combs. “What is Dialogue?” on the University of Dayton website Monday October 28, 2019 [Online] Cited 01/07/2023


Short and sweet because I’m not feeling well.

What an inspired pairing for an exhibition. “Each [artist] addresses race, class, representation, and systems of power in their work, creating photographic series grounded in Black history and realities that speak to the human condition.”

From street-based photographs of everyday life to conceptual excavations of Black Histories, they produce incisive thought provoking works “that intermingle past and present, referenc[ing] African Americans whose lives and stories have been co-opted or lost.”

I love them both for their commitment to and passion for life in all its different forms. Bringing people together. Expressing a degree of mutual understanding.

#BlackLivesMatter #AllLivesMatter

Dr Marcus Bunyan


Many thankx to the J. Paul Getty Museum for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Dawoud Bey and Carrie Mae Weems have been friends and colleagues for more than 40 years. Each addresses race, class, representation, and systems of power in their work, creating photographic series grounded in Black history and realities that speak to the human condition. This exhibition sheds light on their unique trajectories and modes of presentation, and their shared consciousness and principles. Organised by the Grand Rapids Art Museum.

 

Dawoud Bey (American, b. 1953) 'The Woman in the Light, Harlem, NY' 1980

 

Dawoud Bey (American, b. 1953)
The Woman in the Light, Harlem, NY
1980
Gelatin silver print
© Dawoud Bey
Courtesy of Stephen Daiter Gallery

 

Dawoud Bey (American, b. 1953) 'Self and Shadow, New York, NY' 1980

 

Dawoud Bey (American, b. 1953)
Self and Shadow, New York, NY
1980
Gelatin silver print
© Dawoud Bey
Courtesy of Stephen Daiter Gallery

 

Dawoud Bey (American, b. 1953) 'A Young Man Resting on an Exercise Bike, Amityville, NY' 1988

 

Dawoud Bey (American, b. 1953)
A Young Man Resting on an Exercise Bike, Amityville, NY
1988
Gelatin silver print
© Dawoud Bey
Courtesy of Stephen Daiter Gallery

 

Dawoud Bey (American, b. 1953) 'Couple in Prospect Park, Brooklyn, NY' 1990

 

Dawoud Bey (American, b. 1953)
Couple in Prospect Park, Brooklyn, NY
1990
Gelatin silver print Getty Museum
© Dawoud Bey

 

In 1976 I had been making photographs for a couple of years. I had certainly been looking at a lot more photographs than I had actually made. From looking at photographs in books and magazines and going to exhibitions of pictures by Mike Disfarmer at MoMA, Richard Avedon at Marlborough, and haunting whatever other places there were to see photographs in New York in the early 1970s, I had begun to educate myself, with the intent of adding something to the conversation through my own pictures.

The artist Janet Henry, who was from the same Jamaica, Queens neighborhood that I lived in, had gotten a job in the Education Department at the Studio Museum in Harlem, then located above a Kentucky Fried Chicken on 125th Street and Fifth Avenue in a large second floor loft space. When Frank Stewart, the museum’s staff photographer and photo teacher, left to do a commissioned project in Cuba, Janet called me and asked if I would take over the class. On the first day of class a few students straggled in. One of them, a seemingly shy woman with big expressive eyes, introduced herself, “Hi, my name is Carrie. Do you think I could be a photographer?” she asked, holding her Leica camera in her hand. That began what has now been 33 years of friendship and camaraderie with one of the most brilliant people I know.

From the very beginning, Carrie Mae Weems has had a sharp intelligence that was looking for a way into the world. From her early documentary photographs to the more expansive and materially varied recent works, she has consistently set out to visually define the world on her own terms and to redefine for all of us the nature of the world that we are in. After all these years I still anticipate her work with a fresh sense of wonderment, knowing that her restless search for the deeper meaning of things will yield a continuing rich trove of objects and images. On a Sunday morning in May I called from my home in Chicago to reconnect with my dear friend while she was traveling in Seville, Spain.

Dawoud Bey quoted in “Carrie Mae Weems by Dawoud Bey,” on the BOMB Magazine website July 1, 2009 [Online] Cited 18/06/2023

 

Dawoud Bey (American, b. 1953) 'Taneesha' 1999

 

Dawoud Bey (American, b. 1953)
Taneesha
1999
Dye diffusion prints
Collection of Jack and Sandra Guthman
© Dawoud Bey
Courtesy of Stephen Daiter Gallery

 

Dawoud Bey (American, b. 1953) 'The Birmingham Project: Wallace Simmons and Eric Allums' 2012

 

Dawoud Bey (American, b. 1953)
The Birmingham Project: Wallace Simmons and Eric Allums
2012
Inkjet prints
Rennie Collection, Vancouver
© Dawoud Bey
Courtesy of Stephen Daiter Gallery

 

Dawoud Bey (American, b. 1953) 'The Birmingham Project: Taylor Falls and Deborah Hackworth' 2012

 

Dawoud Bey (American, b. 1953)
The Birmingham Project: Taylor Falls and Deborah Hackworth
2012
Inkjet prints
Rennie Collection, Vancouver
© Dawoud Bey
Courtesy of Stephen Daiter Gallery

 

Dawoud Bey (American, b. 1953) 'Braxton McKinney and Lavone Thomas, Birmingham, AL' 2012

 

Dawoud Bey (American, b. 1953)
The Birmingham Project: Braxton McKinney and Lavone Thomas
2012
Inkjet prints
Rennie Collection, Vancouver
© Dawoud Bey
Courtesy of Stephen Daiter Gallery

 

Dawoud Bey (American, b. 1953) 'Betty Selvage and Faith Speights, Birmingham, AL' 2012

 

Dawoud Bey (American, b. 1953)
The Birmingham Project: Betty Selvage and Faith Speights
2012
Inkjet prints
Rennie Collection, Vancouver
© Dawoud Bey
Courtesy of Stephen Daiter Gallery

 

Dawoud Bey (American, b. 1953) 'Boy on Skateboard, Harlem, NY' 2014

 

Dawoud Bey (American, b. 1953)
Boy on Skateboard, Harlem, NY
2014
Inkjet print
© Dawoud Bey
Courtesy of Stephen Daiter Gallery

 

Dawoud Bey (American, b. 1953) 'Former Renaissance Ballroom Site, Harlem, NY' 2015

 

Dawoud Bey (American, b. 1953)
Former Renaissance Ballroom Site, Harlem, NY
2015
Inkjet print
© Dawoud Bey
Courtesy of Stephen Daiter Gallery

 

Dawoud Bey (American, b. 1953) 'Untitled #15 (Forest with Small Trees)' 2017

 

Dawoud Bey (American, b. 1953)
Untitled #15 (Forest with Small Trees)
2017
Gelatin silver print
Getty Museum, purchased with funds provided by the Photographs Council
© Dawoud Bey

 

 

Since meeting at the Studio Museum in Harlem in 1977, Dawoud Bey and Carrie Mae Weems have been intellectual colleagues and companions.

From the outset of their careers, both have operated from a deep social commitment to participate in, describe, and define culture. In seeking to express themselves fully, each has expanded possibilities within photography and video to address their chosen subjects.

Dawoud Bey & Carrie Mae Weems: In Dialogue, on view April 4 through July 9, 2023, brings together for the first time a focused selection of work from a period of over 40 years by two of today’s most important and influential photo-based artists. Each grapples with issues of race, class, and representation in their work, making art grounded in the experiences and realities of Black Americans while also speaking to the broader human condition.

“The Museum’s Department of Photographs has made great strides in recent years in building an exhibitions program that highlights more expansive narratives of photographic history,” says Timothy Potts, Maria Hummer-Tuttle and Robert Tuttle Director of the J. Paul Getty Museum. “Dawoud Bey and Carrie Mae Weems are two artists who reframe American traumas that have been ignored or simplified in the national historical record. We are proud to showcase their work in dialogue with one another.”

Jim Ganz, senior curator of photographs, adds, “These artists are two of the most dynamic and insightful of our time. As presented in this extraordinary exhibition, their eloquent dialogue gives unique perspective on their shared concerns as image makers.”

Dawoud Bey (American, born 1953) creates photographs that focus on individuals, communities, and important but often overlooked American histories. His carefully composed images convey the dignity and rich inner lives of his subjects. Carrie Mae Weems (American, born 1953) first gained recognition in the 1980s for exploring identity, race, power, and history, themes that still fuel her art. Over her career, Weems has turned increasingly to staged photography and the use of text to heighten the emotional intensity of her work.

This exhibition is divided into five sections, starting with early pictures that both artists made in the photodocumentary tradition and followed by ambitious, groundbreaking explorations of the medium as it developed technologically and artistically. The exhibition then focuses on how both artists moved beyond candid pictures of everyday life and began making larger scale work that is more planned than spontaneous. Bey’s portraiture evolved from street-based glimpses of the world made with a handheld camera to portraits that are formal but intimate, in which his subjects appear at ease and engage directly with the lens. With her Kitchen Table Series, Weems transitioned from representing real people in their natural environments to creating staged photo essays. For each artist, the techniques developed in this period became the foundation for future projects.

In Resurrecting Black Histories, each artist addresses the 19th century and its legacies in distinctive ways. Bey’s carefully composed landscapes evoke the experience of fleeing along the Underground Railroad, the clandestine network that helped enslaved people escape the South. Weems, by incorporating texts that intermingle past and present, references African Americans whose lives and stories have been co-opted or lost.

In Memorial & Requiem, Bey and Weems reference traumatic 20th-century events. They worked with community partners to stage scenes meant to reinvigorate discussion of the American legacy of racial violence. Each photographer also created a related video, bringing their own sensibility – Bey’s searching, intimate gaze; Weems’ choreographed social commentary – to the moving image, using sequencing and sound to deepen engagement with American history.

The exhibition ends with Revelation in the Landscape, where both Bey and Weems contemplate the built environments in which we live and how those spaces affect our perceptions of the world and ourselves. Bey returns to the Harlem neighbourhoods he photographed in the late 1970s, tracking the changes wrought by gentrification. Weems photographs imposing sites in Rome, inserting herself into historical places imbued with power and legacy. Both series reveal the economic and institutional forces that shape daily life.

In conjunction with the exhibition Getty has created a community program inspired by the exhibition, L.A.: In Dialogue. This program brings Dawoud Bey & Carrie Mae Weems: In Dialogue to a wider Los Angeles community, furthering the influence of the two artists and introducing their work to a new generation of artists and viewers. The artist-led program will host educational workshops for local teens and young adult photographers, and will teach participants techniques in black-and-white photography and the artistic practice of capturing portraiture and place. They will explore themes from the exhibition, collaborate with peers, and explore their local communities: Culver City (Black Image Center), South L.A. (LA Commons), Downtown L.A. (Inner-City Arts), and Venice Beach (Venice Arts). This program will result in a satellite exhibition that will open in June 2023.

Related programming includes Dawoud Bey and Carrie Mae Weems in Conversation on Tuesday, April 4 at 4pm. That evening at 7pm, the Museum presents master saxophonist David Murray in concert with his newly formed quartet as part of the exhibition programming.

Press release from the J. Paul Getty Museum

 

Carrie Mae Weems (American, b. 1953) 'First Self Portrait' 1975

 

Carrie Mae Weems (American, b. 1953)
First Self Portrait
1975
Gelatin silver print
© Carrie Mae Weems
Courtesy of the artist and Jack Shainman Gallery, New York

 

Carrie Mae Weems (American, b. 1953) 'Harlem Street' 1976-1977

 

Carrie Mae Weems (American, b. 1953)
Harlem Street
1976-1977
Gelatin silver print
© Carrie Mae Weems
Courtesy of the artist and Jack Shainman Gallery, New York

 

Carrie Mae Weems (American, b. 1953) 'Woman in Shorts, Boardwalk, Santa Monica' 1980-1982

 

Carrie Mae Weems (American, b. 1953)
Woman in Shorts, Boardwalk, Santa Monica
1980-1982
Gelatin silver print
© Carrie Mae Weems
Courtesy of the artist and Jack Shainman Gallery, New York

 

Carrie Mae Weems (American, b. 1953) 'Reclining Girl, Fiji' 1982-1983

 

Carrie Mae Weems (American, b. 1953)
Reclining Girl, Fiji
1982-1983
Gelatin silver print
© Carrie Mae Weems
Courtesy of the artist and Jack Shainman Gallery, New York

 

Carrie Mae Weems (American, b. 1953) 'Untitled (Woman and daughter with children)' 1990

 

Carrie Mae Weems (American, b. 1953)
Untitled (Woman and daughter with children)
1990
Gelatin silver print
© Carrie Mae Weems
Courtesy of the artist and Jack Shainman Gallery, New York

 

Carrie Mae Weems (American, b. 1953) 'Untitled (Woman standing alone)' 1990

 

Carrie Mae Weems (American, b. 1953)
Untitled (Woman standing alone)
1990
Gelatin silver print
© Carrie Mae Weems
Courtesy of the artist and Jack Shainman Gallery, New York

 

Carrie Mae Weems (American, b. 1953) 'Untitled (Woman and Daughter with Makeup)' 1990

 

Carrie Mae Weems (American, b. 1953)
Untitled (Woman and Daughter with Makeup)
1990
Gelatin silver print
© Carrie Mae Weems
Courtesy of the artist and Jack Shainman Gallery, New York

 

Carrie Mae Weems (American, b. 1953) 'See No Evil' 1991

 

Carrie Mae Weems (American, b. 1953)
See No Evil
1991
Dye diffusion print (Polaroid Polacolor)
61 × 50.5cm (24 × 19 7/8 in.)
The J. Paul Getty Museum, Los Angeles, Gift of Daniel Greenberg and Susan Steinhauser
© Carrie Mae Weems

 

Carrie Mae Weems (American, b. 1953) 'Road Sign' 1991-1992

 

Carrie Mae Weems (American, b. 1953)
Road Sign
1991-1992
Gelatin silver print
© Carrie Mae Weems
Courtesy of the artist and Jack Shainman Gallery, New York

 

Carrie Mae Weems (American, b. 1953) 'Untitled (Ebo Landing)' 1992

 

Carrie Mae Weems (American, b. 1953)
Untitled (Ebo Landing)
1992
Two gelatin silver prints and one screenprinted text panel
© Carrie Mae Weems
Courtesy of the artist and Jack Shainman Gallery, New York

 

Carrie Mae Weems (American, b. 1953) 'You Became a Scientific Profile / An Anthropological Debate / A Negroid Type / A Photographic Subject' 1995-1996

 

Carrie Mae Weems (American, b. 1953)
You Became a Scientific Profile / An Anthropological Debate / A Negroid Type / A Photographic Subject
1995-1996
From From Here I Saw What Happened and I Cried
© Carrie Mae Weems
Courtesy of the artist and Jack Shainman Gallery, New York

 

Carrie Mae Weems (American, b. 1953) 'The Edge of Time – Ancient Rome' 2006

 

Carrie Mae Weems (American, b. 1953)
The Edge of Time – Ancient Rome
2006
Chromogenic print
© Carrie Mae Weems

 

Carrie Mae Weems (American, b. 1953) 'The Tragedy of Hiroshima' 2008

 

Carrie Mae Weems (American, b. 1953)
The Tragedy of Hiroshima
2008
Inkjet print
© Carrie Mae Weems
Courtesy of the artist and Jack Shainman Gallery, New York

 

The pose of the figures, other than the obvious reference to the Pieta, reminds me of that famous and most moving Eugene W. Smith photograph Tomoko and Mother in the Bath (1971)

 

 

The J. Paul Getty Museum
1200 Getty Center Drive
Los Angeles, California 90049

Opening hours:
Daily 10am – 5pm

The J. Paul Getty Museum website

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Exhibition: ‘Projects: Ming Smith’ at the Museum of Modern Art (MoMA), New York

Exhibition dates: 4th February – 29th May 2023

Projects: Ming Smith is organised by Thelma Golden, Director and Chief Curator, The Studio Museum in Harlem, and Oluremi C. Onabanjo, Associate Curator, Department of Photography, The Museum of Modern Art, with the assistance of Kaitlin Booher, Beaumont and Nancy Newhall Curatorial Fellow, Department of Photography, The Museum of Modern Art, and Habiba Hopson, Curatorial Assistant, The Studio Museum in Harlem.

 

Ming Smith (American, b. 1950) 'Circular Breathing, Hart Leroy Bibbs, Paris' 1980

 

Ming Smith (American, b. 1950)
Circular Breathing, Hart Leroy Bibbs, Paris
1980
Vinyl wallpaper
147 1/2 × 262″ (374.7 × 665.5cm)
Courtesy of the artist
© Ming Smith

 

 

Free spirit

Another fascinating, stimulating, challenging artist finally getting their due.

Music, spirit, transcendence, light, blur, dreams, improvisation, composition, jamming, joy, rhythm, respect, wonder, emotion, African American culture. Conjoined in a mysterious, reverent wistfulness…

“You don’t make art for money, especially as a Black artist. You do it because there is that need to create – and that has been part of my survival; that has helped me survive.”

I feel that too. Creativity has kept the black dog from the door, creativity has helped me survive. I’m sure it does for many artists.

Dr Marcus Bunyan


Many thankx to the Museum of Modern Art for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

The Museum of Modern Art announces Projects: Ming Smith, on view in the Museum’s street-level galleries from February 4 through May 29, 2023. A photographer who has lived and worked in New York since the 1970s, Ming Smith has served as a precedent for a generation of artists engaging the politics and poetics of the photographic image. Through a deep exploration of the artist’s archive, the exhibition will offer a critical reintroduction to Smith’s work through her distinctive approach to movement, light, rhythm, and shadow, highlighting how she transforms the image from a document of photographic capture into a space of emotive expression.

 

“You don’t make art for money, especially as a Black artist. You do it because there is that need to create – and that has been part of my survival; that has helped me survive.”

“My work as a photographer was to record, culturally, the period of time in which I lived – and I recorded it as an artist.”

“Oh no, it’s all discovery, it’s all improvisation. It’s like when jazz musicians solo. They improvise, and photography is definitely that, for me.”

“Whether I’m photographing a person on the street, someone I know, or on an assignment, I’m doing it because I admire them. I like the sense of exchange – they’re giving and I’m taking, but I’m also giving them something back. There were certain people who would understand what I was looking for and would try to give me a photograph by posing. Whatever I’m shooting, whether it’s a portrait or a place, my intention is to capture the feeling I have about that exchange and that energy.”

“I evolved as a photographer with the series Invisible Man [1990-1991], just like a jazz musician who plays the head [the known melody of a song] before they start improvising. Ralph Ellison’s book Invisible Man [1952] was an inspiration, especially the idea of what it means not to be seen, but I didn’t consciously set out to make work about it. I wanted to capture the feeling of painting and make photographs on an artistic scale. Living in a Black environment, the people I photographed didn’t have to put on any airs, they were just living their life. The series was about a feeling, an expression. Anyone could identify it. We were present but we weren’t there. We were visible but also invisible.”

“Living in Harlem was an authentic experience for me, and I was trying to capture that authenticity. I was living and my work came out of my life. I would go out with my camera to shoot events like the Million Youth March [1998] or meet musical figures like Dr. Edward Boatner or academics like Dr. John Henrik Clarke, and even watch Duke Ellington on TV – these people had so much history in them. Some people look at certain areas and only see the depravity and the struggle, but there’s so much love and genius there; there’s warmth. I think that was my motive in photographing Harlem, to communicate that warmth.”


Ming Smith

 

 

The moody magic of a long exposure photograph | Ming Smith | UNIQLO ArtSpeaks

Photography curator Oluremi Onabanjo examines Smith’s 1991 “Invisible Man, Somewhere, Everywhere,” a poignant image from this series inspired by Ralph Ellison’s 1952 novel “Invisible Man.”

 

Installation view of 'Projects: Ming Smith' on view at The Museum of Modern Art, New York from February 4, 2023 - May 29, 2023

Installation view of 'Projects: Ming Smith' on view at The Museum of Modern Art, New York from February 4, 2023 - May 29, 2023

Installation view of 'Projects: Ming Smith' on view at The Museum of Modern Art, New York from February 4, 2023 - May 29, 2023

Installation view of 'Projects: Ming Smith' on view at The Museum of Modern Art, New York from February 4, 2023 - May 29, 2023

Installation view of 'Projects: Ming Smith' on view at The Museum of Modern Art, New York from February 4, 2023 - May 29, 2023

 

Installation views of Projects: Ming Smith, on view at The Museum of Modern Art, New York from February 4, 2023 – May 29, 2023
Photos: Robert Gerhardt

 

 

The Museum of Modern Art announces Projects: Ming Smith, on view in the Museum’s street-level galleries from February 4 through May 29, 2023. A photographer who has lived and worked in New York since the 1970s, Ming Smith has served as a precedent for a generation of artists engaging the politics and poetics of the photographic image. Through a deep exploration of the artist’s archive, the exhibition will offer a critical reintroduction to Smith’s work through her distinctive approach to movement, light, rhythm, and shadow, highlighting how she transforms the image from a document of photographic capture into a space of emotive expression. Projects: Ming Smith is organised by Thelma Golden, Director and Chief Curator, The Studio Museum in Harlem, and Oluremi C. Onabanjo, Associate Curator, Department of Photography, The Museum of Modern Art, with the assistance of Kaitlin Booher, Beaumont and Nancy Newhall Curatorial Fellow, Department of Photography, The Museum of Modern Art, and Habiba Hopson, Curatorial Assistant, Permanent Collection, The Studio Museum in Harlem.

As Oluremi C. Onabanjo states, “For Ming Smith, the photographic medium is a site where the senses and the spirit collide. Calling attention to the synesthetic range of her photographic approach, this exhibition highlights how her images collapse the senses, encouraging us to attend to the hue of sound, the rhythm of form, and the texture of vision.” Works featured in the exhibition showcase a wide array of subjects, ranging from finely attuned studies of Black avant-garde musicians and dancers to depictions of everyday life in Harlem and Pittsburgh’s Hill District through photographic series made in response to Ralph Ellison’s novel Invisible Man and August Wilson’s Pittsburgh Cycle of plays.

Projects: Ming Smith is the fourth exhibition in MoMA’s ongoing Projects collaboration with The Studio Museum in Harlem. It takes up the work of a photographer who is important to the history of both museums. MoMA was the first institution to acquire Smith’s work (in 1979), and the Studio Museum has shown Smith’s work since the beginning of her career, when she was the first female member of the trailblazing Black photography collective the Kamoinge Workshop.

Thelma Golden says, “Almost from the day she arrived in New York City, Ming Smith was at the centre of an extraordinary cultural ferment, contributing to the Black Arts Movement while creating a space for herself within Harlem’s legendary Kamoinge Workshop. Working for over five decades, her contribution to modern photography is deeply significant – she continues to influence countless photographers through her singular documentation of, society’s humanity and pageantry. I’m thrilled that audiences who know her work will have the opportunity to revisit and reappraise her many achievements, and that new audiences will have the excitement of discovering her graceful, stunning images through Projects: Ming Smith.”

Projects: Ming Smith is accompanied by Ming Smith: Invisible Man, Somewhere, Everywhere, a new volume in MoMA’s One on One series, written by Oluremi C. Onabanjo. The book provides a sustained meditation on Smith’s photograph Invisible Man, Somewhere, Everywhere (1991) in MoMA’s collection.

Press release from the Museum of Modern Art

 

Introduction

For Ming Smith, photography is a site where the senses and the spirit collide through the prism of light. “I’m dealing with all these elements, getting that precise moment,” Smith has said. “Getting the feeling, the way the light hits the person – to put it simply, these pieces are like the blues.”

Projects: Ming Smith offers a critical reintroduction to a photographer who has lived in New York since the 1970s, and whose work has served as a precedent for generations of artists engaging the politics and the poetics of the photographic image in relation to experiences of Blackness. Through her skilful deployment of long exposures – which involves slowing the shutter speed of the camera lens to render movement as blur – Smith dissolves the boundaries between her subjects and their surroundings. Her dreamlike, abstract compositions are led by intuition and perfected through repetition.

The result of a deep dive into Smith’s archive, this exhibition reckons with the crucial position of this artist in the history of photography, and in the institutional memories of both The Museum of Modern Art and The Studio Museum in Harlem. MoMA was the first institution to acquire Smith’s work (in 1979), and the Studio Museum has shown Smith’s work since the beginning of her career, when she was the first female member of the trailblazing Black photography collective the Kamoinge Workshop. Bridging the distance between the present and the past, Projects: Ming Smith creates a photographic portal through which to encounter Smith’s images anew. It highlights how her pictures collapse the senses, encouraging us to attend to the hue of sound, the rhythm of form, and the texture of vision.

Text from the Museum of Modern Art

 

Installation view of 'Projects: Ming Smith' on view at The Museum of Modern Art, New York from February 4, 2023 - May 29, 2023

 

Installation view of Projects: Ming Smith, on view at The Museum of Modern Art, New York from February 4, 2023 – May 29, 2023
Photo: Robert Gerhardt

 

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Page from 'Projects: Ming Smith' Extended Labels

 

Page from Projects: Ming Smith extended labels (photographs below)

 

Ming Smith (American, b. 1950) 'Sun Breeze After the Bluing, Hoboken, NJ' 1972

 

3. Ming Smith (American, b. 1950)
Sun Breeze After the Bluing, Hoboken, NJ
1972
UV print on dibond
Sheet: 72 × 47″ (182.9 × 119.4cm)
Courtesy of the artist
© Ming Smith

 

Ming Smith (American, b. 1950) 'Black Dance' 1981

 

5. Ming Smith (American, b. 1950)
Black Dance
1981
UV print on dibond
Sheet: 40 × 60″ (101.6 × 152.4cm)
Courtesy of the artist

 

Ming Smith (American, b. 1950) 'The Window Overlooking Wheatland Street Was My First Dreaming Place' 1979

 

6. Ming Smith (American, b. 1950)
The Window Overlooking Wheatland Street Was My First Dreaming Place
1979
UV print on dibond
Sheet: 40 × 60″ (101.6 × 152.4cm)
Courtesy of the artist
© Ming Smith

 

Ming Smith (American, b. 1950) 'Sun Ra Space II' 1978

 

9. Ming Smith (American, b. 1950)
Sun Ra Space II
1978
UV print on dibond
Sheet: 47 × 72″ (119.4 × 182.9cm)
Courtesy of the artist
© Ming Smith

 

Ming Smith (American, b. 1950) 'Roxbury Interior, Boston, MA' 1978

 

11. Ming Smith (American, b. 1950)
Roxbury Interior, Boston, MA
1978
UV print on dibond
Sheet: 16 × 24″ (40.6 × 61cm)
Courtesy of the artist
© Ming Smith

 

Ming Smith (American, b. 1950) 'Pharoah Sanders at the Bottom Line' 1977

 

14. Ming Smith (American, b. 1950)
Pharoah Sanders at the Bottom Line
1977
UV print on dibond
Sheet: 47 × 72″ (119.4 × 182.9cm)
Courtesy of the artist
© Ming Smith

 

Ming Smith (American, b. 1950) 'Cascading Light' 1981

 

16. Ming Smith (American, b. 1950)
Cascading Light
1981
UV print on dibond
Sheet: 16 × 24″ (40.6 × 61cm)
Courtesy of the artist
© Ming Smith

 

 

The stellar photographer Ming Smith remembers walking past the Museum of Modern Art when she was in her early 20s and telling herself, “I’m going to be in that museum one day.”

Anyone hearing her might have thought: Dream on. This was the 1970s. Smith was Black, female, new to New York City, with zero art credentials of the kind demanded by any museum of even the brashest up-and-comer, which Smith – a self-described low-key loner – was not.

But even then some changes were afoot – a few, isolated, sporadic – for artists and institutions alike. In 1979, in response to an open call by MoMA’s photography department for new work, Smith dropped off her portfolio. (The receptionist assumed she was a courier.) The museum bought two pictures, making her the first Black woman photographer to enter MoMA’s collection.

Forty years later came another landmark. In 2019, when MoMA opened its new Geffen Wing and the Studio Museum in Harlem, where Smith had shown over several decades, closed to build its new home, the two institutions began collaborating on exhibitions at MoMA’s Midtown and Long Island City locations.

The current show, called “Projects: Ming Smith,” installed on the ground floor at MoMA on 53rd Street (which has free public access), is the latest of these joint ventures, and it’s a beauty. With 52 pictures, mostly black and white, several being exhibited for the first time anywhere, it gives a good sense of Smith’s subject range and of her distinctive, self-invented style: improvisatory, multilayered, painterly, shadow-soaked, with images blurred as if shot at very high or low velocity, or viewed through retreating memory, or a volcanic rain.

Born in Detroit, raised in Columbus, Ohio, Smith started taking pictures when she was young – her pharmacist father was an amateur photographer – and learned the formal ropes as she went. While majoring in premed biology at Howard University she took a photography class and was told by the teacher that, given her race and gender, her prospects of a career in that field were next to nil. After graduating in 1971, she moved to New York City, where she supported herself as a fashion model, and kept taking pictures.

She soon plugged into a crucial support system. In 1972 she joined the Kamoinge Workshop, a Black photography collective based in Harlem. Kamoinge’s first female member, she participated in their notoriously hard-hitting group crits and for a while worked closely with one of the originating members, Anthony Barboza, accompanying him on a working trip to Senegal.

As was clear from a traveling survey of Kamoinge artists organised by the Virginia Museum of Fine Arts in 2020 – it later came to the Whitney Museum – the collective’s original members were eclectic in their styles and interests. But almost all their work adhered to the genre loosely known as “street photography,” grounded in a direct capturing of images, candid and unposed, of everyday life, with results that were documentary in effect and humanistic in intent. Smith’s work basically comes out of this aesthetic too, but also radically, romantically departs from it.

Many of her images, including the 1972 “Raise Your Window High,” the show’s earliest entry, are of city life, which became a long-term subject. A selection of Harlem-related pictures includes shots of the Apollo Theater marquee, a church service in progress, Alvin Ailey’s 1989 funeral, and a fist-pumping rally for the 1998 Million Youth March.

At the same time, much of her urban photography is not event-oriented, or even geographically specific. A series of photos taken in Pittsburgh in 1991, conceived as a visual response to a series of plays by August Wilson set there, could, by the look of them, have been shot in almost any city. A woman and child sit pensively on a Greyhound bus. A man in a pool hall practices cue moves. A dark silhouette of a figure trudges at night down a snow-covered street. Mood, not place or even people, is the real subject here. The title of the snowstorm picture, “Invisible Man, Somewhere, Everywhere,” says as much. So does the fact that the image once appeared in a MoMA show devoted to New York City.

Smith is a longtime jazz and blues devotee. She married a musician (saxophonist David Murray) and has photographed many. A visual equivalent of jazz performance has produced her most experimental work. Applied to street photography’s fairly set subject matter, her use of quick, reflexive shooting, manipulated shutter speeds, and multiple exposure printing opens the possibility for perceptual accident, and for improvisation, to be followed wherever it might lead, which is often in an abstracting direction. In addition, her penchant for framing small areas of light in fields of prevailing darkness gives a bluesy cast to all of this.

The show’s organisers — Thelma Golden, director of the Studio Museum in Harlem, and Oluremi C. Onabanjo, an associate curator of photography at MoMA, working with curatorial fellows Kaitlin Booher and Habiba Hopson – provide a chance to consider a wide and varied sampling of work at a glance in a group of 17 photographs from the 1970s and ’80s, printed large and small, and installed up and across a high gallery wall.

Many of Smith’s favoured subjects are here: city life, performance, travel. A white cloth whips in the wind on a tenement clothesline. The moon, a vortex of brightness, hangs tangled in trees in a Tokyo park. Alvin Ailey dancers flicker like vigil lights in a dark theater. Saxophonist Pharoah Sanders looks rock-solid onstage in New York while another musician, Sun Ra, is clearly an ET about to lift off, his sparkling gold scarf streaming like a comet tail behind him.

There’s a street-level mystic at work in Smith’s art. You sense it in her tremorous cityscapes, especially in her images of people – the primary subject, after all, of street photography. She shoots straightforward portraits, sometimes identifying the sitter by name (composer Edward Boatner; dancer Judith Jamison; writer Amiri Baraka), sometimes not. She makes self-portraits, though they’re hard to read. In one from 1992 called “Womb,” which Smith shot on a trip to Egypt, she appears to be emanating, barely materialised, from a pyramid behind her.

And then there are what I can only call holy pictures in which charismatic figures are transcendentally lifted up. In one, from 1979, titled “James Baldwin in Setting Sun Over Harlem,” Smith, using double exposure, overlays very faintly a photo she took of Baldwin onto a skyscape of light-shot dark clouds. In a second picture using the same technique, she floats above the city the visage of the immortal Harlem photographer James Van Der Zee. Sure, these images are just blatant hero worship. They’re also, like so much of Smith’s art, just wow.

Holland Cotter. “Ming Smith’s Poetic Blur,” on The New York Times website 16 February 2023 [Online] Cited 19/02/2023

 

1970s

 

Ming Smith (American, b. 1950) 'West Indian Parade, Brooklyn' 1972

 

Ming Smith (American, b. 1950)
West Indian Parade, Brooklyn
1972
Gelatin silver print
Frame: 21 1/4 × 27 1/4 × 1 1/2″ (54 × 69.2 × 3.8cm)
Sheet: 16 × 20″ (40.6 × 50.8cm)
Image: 12 × 18 1/2″ (30.5 × 47cm)
Courtesy of the artist
© Ming Smith

 

Ming Smith (American, b. 1950) 'Luxembourg Gardens, Paris' 1974

 

Ming Smith (American, b. 1950)
Luxembourg Gardens, Paris
1974
Pigment print
Frame: 21 1/4 × 27 1/4 × 1 1/2″ (54 × 69.2 × 3.8cm)
Sheet: 16 × 20″ (40.6 × 50.8cm)
Image: 13 × 18 1/2″ (33 × 47cm)
Courtesy of the artist
© Ming Smith

 

Ming Smith (American, b. 1950) 'Oopdeedoo, Brooklyn' 1976

 

Ming Smith (American, b. 1950)
Oopdeedoo, Brooklyn
1976
from the series Coney Island
Pigment print
Frame: 27 1/4 × 21 1/4 × 1 1/2″ (69.2 × 54 × 3.8cm)
Sheet: 20 × 16″ (50.8 × 40.6cm)
Image: 17 3/4 × 13″ (45.1 × 33cm)
Courtesy of the artist
© Ming Smith

 

Ming Smith (American, b. 1950) 'Jump, Harlem, New York' 1976

 

Ming Smith (American, b. 1950)
Jump, Harlem, New York
1976
Pigment print
Frame: 27 1/4 × 21 1/4 × 1 1/2″ (69.2 × 54 × 3.8cm)
Sheet: 20 × 16″ (50.8 × 40.6cm)
Image: 19 × 13 1/2″ (48.3 × 34.3cm)
Courtesy of the artist
© Ming Smith

 

Ming Smith (American, b. 1950) 'Professor Edward Boatner, New York City, New York' 1979

 

Ming Smith (American, b. 1950)
Professor Edward Boatner, New York City, New York
1979
Gelatin silver print
Frame: 21 1/4 × 27 1/4 × 1 1/2″ (54 × 69.2 × 3.8cm)
Sheet: 16 × 20″ (40.6 × 50.8cm)
Image: 12 3/4 × 18 1/4″ (32.4 × 46.4cm)
Courtesy of the artist
© Ming Smith

 

Ming Smith (American, b. 1950) 'James Baldwin in Setting Sun Over Harlem, New York' 1979

 

Ming Smith (American, b. 1950)
James Baldwin in Setting Sun Over Harlem, New York
1979
Pigment print
Frame: 21 1/4 × 27 1/4 × 1 1/2″ (54 × 69.2 × 3.8cm)
Sheet: 16 × 20″ (40.6 × 50.8cm)
Image: 12 1/2 × 18 1/4″ (31.8 × 46.4cm)
Courtesy of the artist
© Ming Smith

 

Ming Smith (American, b. 1950) 'Amina and Amiri Baraka "Lovers," New York' 1980

 

Ming Smith (American, b. 1950)
Amina and Amiri Baraka “Lovers,” New York
1980
Pigment print
Frame: 21 1/4 × 27 1/4 × 1 1/2″ (54 × 69.2 × 3.8cm)
Sheet: 16 × 20″ (40.6 × 50.8cm)
Image: 13 × 18 1/2″ (33 × 47cm)
Courtesy of the artist
© Ming Smith

 

“The image is always moving, even if you’re standing still.”

Ming Smith

“I like catching the moment, catching the light, and the way it plays out,” the photographer Ming Smith has said. “I go with my intuition… it’s about always looking at lines and the quality of the movement. It’s about seeking energy, breath, and light. The image is always moving, even if you’re standing still.”1 For Smith, these are the central tenets of her approach to image-making: a practice attuned to bodily movement and spatial relations that maintains a commitment to the poetry of light and shadow.

In the early 1970s, Smith arrived in New York City after graduating from Howard University. She had studied microbiology and chemistry, but took the university’s only photography class to sustain a passion for the image inculcated in her by her father. Supporting herself as a model while shooting on the city streets, Smith spent time in Anthony Barboza’s studio and met photographers such as Louis Draper and Joe Crawford, swiftly becoming immersed in fiery debates about the stakes of photography as an art form.2 In 1972, Draper invited Smith to join The Kamoinge Workshop, a collective of African American photographers who gathered weekly to review and critique each other’s work. Its name derived from the Kikuyu word for “a group of people acting together,” Kamoinge was founded in 1963 and emerged as a shared political and artistic space for photographic improvement and, especially, self-determination. It was a powerful sentiment at a time of pivotal gains for the US Civil Rights Movement and decolonization across the African continent.

Joining Kamoinge was transformational for Smith’s photography and self-perception as an artist. She cut her teeth as a photographer and sharpened her conceptual focus, mining the structural and psychological tensions that animate experiences of Blackness. By turns dense and diaphanous, Smith’s pictures sustain hefty blacks alongside frothy swirls of gray and white. These mercurial, moody scenes resist spectacular clarity or straightforward interpretation. As historian and curator Maurice Berger has said, “Ms. Smith’s subjects are often suspended between visibility and invisibility: faces turned away, or are blurred or shrouded in shadow, mist or darkness, a potent metaphor of the struggle for African-American visibility in a culture in which black men and women were disparaged, erased or ignored.”3 In this way, Smith gives shape to the quotidian idiosyncrasies of Black life.

In an unending oscillation between light and darkness, Smith revels in the emotive elements of her subjects. Key to this is the photographer’s command of the blur, which critic Jessica Lynne succinctly defines as “the technique by which Smith collapses the boundaries between a photograph’s subject and its background.”4 Executed with rhythmic pacing and maintaining an acuity of vision, her engagement with sonic and lyrical forms is particularly notable. Subjects and captions refer to the plays of August Wilson, the words of Ralph Ellison’s Invisible Man (1952), and the music of Marvin Gaye and Billie Holiday, John Coltrane and David Murray. These intertextual references bring forward recognizable figures while affirming the function of these photographs as speculative compositions, shaped through intuition. “In the art of photography, I’m dealing with light, I’m dealing with all these elements, getting that precise moment,” Smith has said. “Getting the feeling, getting the way the light hits the person – to put it simply, these pieces are like the blues.”5

Oluremi C. Onabanjo, Associate Curator, The Robert B. Menschel Department of Photography, 2022

 

1/ Ming Smith quoted in “A Portrait of the Artist: Ming Smith in Conversation with Janet Hill Talbert,” in Ming Smith (New York & Dallas: Aperture & Documentary Arts, 2020). 15.

2/ Ibid., 12.

3/ Berger, Maurice. “A Photographer Who Made Ghosts Visible,” The New York Times, January 11, 2017. Accessed online. https://lens.blogs.nytimes.com/2017/01/11/a-photographer-who-made-ghosts-visible-ming-smith/

4/ Lynne, Jessica. “Jessica Lynne Revisits Ming Smith’s ‘Amina and Amiri Baraka (Lovers),'” Frieze, August 20, 2020. Accessed online. https://www.frieze.com/article/jessica-lynne-revisits-ming-smiths-amina-and-amiri-baraka-lovers

5/ Ming Smith quoted in “Photographer Ming Smith Shows Just How Much Black Life Matters,” by Siddhartha Mitter. The Village Voice, February 7, 2017. Accessed online. https://www.villagevoice.com/2017/02/07/photographer-ming-smith-shows-just-how-much-black-life-matters/

 

1990s

 

Ming Smith (American, b. 1950) 'Invisible Man, Somewhere, Everywhere' 1991

 

Ming Smith (American, b. 1950)
Invisible Man, Somewhere, Everywhere
1991
Oil paint on gelatin silver print
18 11/16 × 12 9/16″ (47.4 × 32cm)
Gift of Kathleen Lingo in memory of Linda McCartney
The Museum of Modern Art, New York
© Ming Smith

 

Ming Smith. 'The Black Jewels of the U.S.A. II' c. 1991

 

Ming Smith (American, b. 1950)
The Black Jewels of the U.S.A. II
c. 1991
Courtesy of the artist
© Ming Smith

 

Ming Smith (American, b. 1950) 'Little Brown Baby Wif Spak'lin' Eyes, For Paul Laurence Dunbar' 1991

 

Ming Smith (American, b. 1950)
Little Brown Baby Wif Spak’lin’ Eyes, For Paul Laurence Dunbar
1991
Pigment print
Frame: 21 1/4 × 27 1/4 × 1 1/2″ (54 × 69.2 × 3.8cm)
Sheet: 16 × 20″ (40.6 × 50.8cm)
Image: 12 × 18 1/4″ (30.5 × 46.4cm)
Courtesy of the artist
© Ming Smith

 

Ming Smith (American, b. 1950) 'Greyhound Bus, Pittsburgh' 1991

 

Ming Smith (American, b. 1950)
Greyhound Bus, Pittsburgh
1991
Pigment print
Frame: 27 1/4 × 21 1/4 × 1 1/2″ (69.2 × 54 × 3.8cm)
Sheet: 22 1/4 × 17″ (56.5 × 43.2cm)
Image: 18 × 12″ (45.7 × 30.5cm)
Courtesy of the artist
© Ming Smith

 

Ming Smith (American, b. 1950) 'August Blues' 1991

 

Ming Smith (American, b. 1950)
August Blues
1991
From Invisible Man
Pigment print
Frame: 27 1/4 × 21 1/4 × 1 1/2″ (69.2 × 54 × 3.8cm)
Sheet: 20 × 16″ (50.8 × 40.6cm)
Image: 19 × 13 1/2″ (48.3 × 34.3cm)
Courtesy of the artist
© Ming Smith

 

Ming Smith (American, b. 1950) 'African Burial Ground, Sacred Space' 1991

 

Ming Smith (American, b. 1950)
African Burial Ground, Sacred Space
1991
From Invisible Man
Pigment print
Frame: 21 1/4 × 27 1/4 × 1 1/2″ (54 × 69.2 × 3.8cm)
Sheet: 20 × 24″ (50.8 × 61cm)
Image: 12 1/2 × 18 1/4″ (31.8 × 46.4cm)
Courtesy of the artist
© Ming Smith

 

Ming Smith (American, b. 1950) 'Mother and Child Deciding, Pittsburgh' 1991

 

Ming Smith (American, b. 1950)
Mother and Child Deciding, Pittsburgh
1991
Gelatin silver print
Frame: 27 1/4 × 21 1/4 × 1 1/2″ (69.2 × 54 × 3.8cm)
Sheet: 20 × 16″ (50.8 × 40.6cm)
Image: 19 3/4 × 14″ (50.2 × 35.6cm)
Courtesy of the artist
© Ming Smith

 

In Mother and Child Deciding (1991), a young woman is seated at a diner booth with a child, both bundled in winter jackets. Her body is turned to the right, with her leg hoisted onto the booth’s seat, revealing a worn sneaker; her right elbow is placed on the booth’s table, and her little finger touches her lower lip. Her turned face and her outward gaze into the middle distance indicate that she is contemplating the menu posted on a board, or the photographs hung on the wall above the wood paneling. But her wistful face tells us that her thoughts are occupied by worries that have accompanied her here – worries that she cannot share with the child.

M. Neelika Jayawardane. “Ming Smith’s Photographic Tribute to August Wilson,” on the Aperture website February 4, 2021 [Online] Cited 07/05/2023

 

Ming Smith (American, b. 1950) 'Yes, Immigrants' 1991

 

Ming Smith (American, b. 1950)
Yes, Immigrants
1991
Pigment print
Frame: 27 1/4 × 21 1/4 × 1 1/2″ (69.2 × 54 × 3.8cm)
Sheet: 20 × 16″ (50.8 × 40.6cm)
Image: 19 × 13 1/2″ (48.3 × 34.3cm)
Courtesy of the artist
© Ming Smith

 

Ming Smith (American, b. 1950) 'Past Any Reason for Song' 1991

 

Ming Smith (American, b. 1950)
Past Any Reason for Song
1991
Gelatin silver print
Frame: 21 1/4 × 27 1/4 × 1 1/2″ (54 × 69.2 × 3.8cm)
Sheet: 16 × 20″ (40.6 × 50.8cm)
Image: 12 1/2 × 18 1/4″ (31.8 × 46.4cm)
Courtesy of the artist
© Ming Smith

 

Ming Smith (American, b. 1950) 'Womb' 1992

 

Ming Smith (American, b. 1950)
Womb
1992
Gelatin silver print
Frame: 21 1/4 × 27 1/4 × 1 1/2″ (54 × 69.2 × 3.8cm)
Sheet: 16 × 20″ (40.6 × 50.8cm)
Image: 12 × 18″ (30.5 × 45.7cm)
Courtesy of the artist
© Ming Smith

 

Ming Smith (American, b. 1950) 'Khalid Muhammad, Million Youth March, Harlem, New York' 1998

 

Ming Smith (American, b. 1950)
Khalid Muhammad, Million Youth March, Harlem, New York
1998
Gelatin silver print
Frame: 27 1/4 × 21 1/4 × 1 1/2″ (69.2 × 54 × 3.8cm)
Sheet: 20 × 16″ (50.8 × 40.6cm)
Image: 18 3/4 × 13 1/4″ (47.6 × 33.7cm)
Courtesy of the artist
© Ming Smith

 

Ming Smith (American, b. 1950) 'Million Youth March, Raised Fists, Harlem, New York' 1998

 

Ming Smith (American, b. 1950)
Million Youth March, Raised Fists, Harlem, New York
1998
Gelatin silver print
Frame: 27 1/4 × 21 1/4 × 1 1/2″ (69.2 × 54 × 3.8cm)
Sheet: 20 × 16″ (50.8 × 40.6cm)
Image: 19 × 13 1/2″ (48.3 × 34.3cm)
Courtesy of the artist
© Ming Smith

 

 

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Exhibition: ‘Andy Warhol and Photography: A Social Media’ at the Art Gallery of South Australia, Adelaide

Exhibition dates: 3rd March – 14th May 2023

Curator: Julie Robinson is Senior Curator, Prints, Drawings and Photographs at AGSA

 

Bob Adelman (American, 1930-2016) 'Andy Warhol on the red couch at the Factory, New York' 1964

 

Bob Adelman (American, 1930-2016)
Andy Warhol on the red couch at the Factory, New York
1964
Pigment print
Courtesy of Bob Adelman Estate

 

LOOK – SOCIAL

CELEBRITY–POLAROID

SELF – PORTRAIT

STUDIO–STREET

SCREEN – PRINT

QUEER – INFLUENCE(R)

CAMP–POP

PHOTO–GRAPHIC – PRODUCTION

PICTURE–ART

the photograph is a vehicle for performance

 

 

“In the scopic field, the gaze is outside, I am looked at, that is to say, I am a picture …. The gaze is the instrument through which light is embodied and through which – if you will allow me to use a word, as I often do, in a fragmented form – I am photo-graphed.”

~ Lacan, The Four Fundamental Concepts, p. 106

 

Dr Marcus Bunyan


Many thankx to the Art Gallery of South Australia for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

SEE MORE INTERESTING AND ESSENTIAL PHOTOGRAPHS BY ANDY WARHOL:

1/ Andy Warhol unplugged 2 May 2015

2/ Andy Warhol unplugged December 2014

3/ ‘Andy Warhol: Polaroids / MATRIX 240’ at Berkeley Art Museum and Pacific Film Archive, University of California, January – May 2012

 

 

Andy Warhol and Photography: A Social Media reveals an unseen side of celebrated Pop artist Andy Warhol through his career-long obsession with photography. Whether he was behind or in front of the camera, photography formed an essential part of his artistic practice while also capturing an insider’s view of his celebrity social world.

Exclusive to AGSA, this exhibition features photographs, experimental films and paintings by Warhol, including his famed Pop Art portraits of Marilyn Monroe and Elvis Presley from the 1960s. It also contains works by his photographic collaborators and creative contemporaries such as Christopher Makos, Gerard Malanga, Robert Mapplethorpe, David McCabe, and Duane Michals.

Decades before social media, Warhol’s photography was candid, collaborative and social, attuned to the power of the image to shape his public persona and self-identity. Many of his photographs from the 1970s and 1980s offer behind-the-scenes glimpses into his own life and the lives of friends and celebrities such as Muhammad Ali, Bob Dylan, Debbie Harry, Mick Jagger, John Lennon, Liza Minnelli, Lou Reed and Elizabeth Taylor. This exhibition asks the question, was Warhol the original influencer?

Text from the AGSA website

 

“A good picture is … of a famous person doing something unfamous. It’s about being in the right place at the wrong time.”


Andy Warhol

 

“Warhol was a famously detached person, and numerous accounts call attention to the verbal, psychological and technological barriers the artist created between himself and the world around him. Yet, here he describes technology as integrated into the social dynamic of the Factory. Photography became a vital tool in the formation and commemoration of this emerging countercultural community, and the photographs of Name, Berlin and other Factory denizens document everything from the making Warhol’s films and paintings to the Factory crowd at lunch at the local diner. Similar to the family reunion, the tourist vacation or a growing child, the Factory seems to realise itself through this kind of documentation. As the saying goes: pictures, or it didn’t happen.”


Catherine Zuromskis, Associate Professor, School of Photographic Arts and Sciences, College of Art and Design, at Rochester Institute of Technology, USA

 

“In subtitling the show, A Social Media, Robinson is emphasising the way Warhol surrounded himself with two kinds of people: those who were to be photographed, and those who were photographing him. In the first category there was room for the whole world. In the second, we find a succession of photographers of varying levels of professionalism. Early on there is Billy Name, who took over camera duties when Warhol became bored with the technical stuff. There was David McCabe, whom Warhol paid to follow and photograph him for a whole year in 1964-65. There were long-term friends and colleagues such as Brigid Berlin and Gerard Malanga; and finally, Makos, a constant companion in the latter part of Warhol’s career, who took those startling pictures of the artist made up as a glamorous blonde woman.


John McDonald. “Fame is power: Andy Warhol’s embarrassing pictures of the rich and famous,” on The Sydney Morning Herald website April 28, 2023 [Online] Cited 03/05/2023

 

 

Christopher Makos on Andy Warhol

 

 

Henry Gillespie on Andy Warhol

 

Installation view of the exhibition 'Andy Warhol and Photography: A Social Media' at the Art Gallery of South Australia, Adelaide

Installation view of the exhibition 'Andy Warhol and Photography: A Social Media' at the Art Gallery of South Australia, Adelaide

Installation view of the exhibition 'Andy Warhol and Photography: A Social Media' at the Art Gallery of South Australia, Adelaide

Installation view of the exhibition 'Andy Warhol and Photography: A Social Media' at the Art Gallery of South Australia, Adelaide

Installation view of the exhibition 'Andy Warhol and Photography: A Social Media' at the Art Gallery of South Australia, Adelaide

Installation view of the exhibition 'Andy Warhol and Photography: A Social Media' at the Art Gallery of South Australia, Adelaide

Installation view of the exhibition 'Andy Warhol and Photography: A Social Media' at the Art Gallery of South Australia, Adelaide

Installation view of the exhibition 'Andy Warhol and Photography: A Social Media' at the Art Gallery of South Australia, Adelaide

Installation view of the exhibition 'Andy Warhol and Photography: A Social Media' at the Art Gallery of South Australia, Adelaide

Installation view of the exhibition 'Andy Warhol and Photography: A Social Media' at the Art Gallery of South Australia, Adelaide

 

Installation views of the exhibition Andy Warhol and Photography: A Social Media at the Art Gallery of South Australia, Adelaide
Photos: Saul Steed

 

 

“My idea of a good photograph is one that’s in focus and of a famous person doing something unfamous. It’s being in the right place at the wrong time.”

~ Andy Warhol

 

The first exhibition in Australia to explore Andy Warhol’s career-long obsession with photography opens at the Art Gallery of South Australia on 3 March 2023, as part of the 2023 Adelaide Festival. Exclusive to Adelaide, Andy Warhol and Photography: A Social Media will reveal an unseen side of the celebrated Pop artist through more than 250 works, spanning photographs, experimental films, screenprints and paintings, many on display in Australia for the first time.

Warhol’s close friend and collaborator, Christopher Makos, will travel from New York City to join Andy Warhol and Photography curator Julie Robinson in conversation as part of the exhibition’s opening weekend program. Speaking about his decade-long friendship with Warhol and his own career as a photographer, Makos will reminisce about his time as part of Warhol’s inner circle, socialising with celebrities at Studio 54 and Warhol’s studio, always with a camera by his side.

Decades before social media, Warhol’s photography was candid, collaborative and social, attuned to the power of the image to shape his public persona and self-identity. Andy Warhol and Photography offers a fresh perspective on the influential artist, as well as behind-the-scenes glimpses into his own life and the lives of friends and celebrities, including Muhammad Ali, Bob Dylan, Debbie Harry, Mick Jagger, John Lennon, Liza Minnelli, Lou Reed and Elizabeth Taylor.

Headlining the 2023 Adelaide Festival’s visual arts program, Andy Warhol and Photography: A Social Media is curated by AGSA’s Senior Curator of Prints, Drawings & Photographs, bringing together works from national and international collections, as well as AGSA’s own extensive collection of 45 Warhol photographs which will be shown together for the first time.

AGSA Director, Rhana Devenport ONZM says, ‘Some 35 years after his death, this exhibition attests to Andy Warhol’s enduring relevance as an artist and cultural figure in an era defined by social media. With cross-generational appeal, this is an exhibition of our times which begs the question, was Warhol the original influencer?’

Revealing Warhol from both in front of and behind the camera, the exhibition will also feature works by his photographic collaborators and creative contemporaries such as Brigid Berlin, Nat Finkelstein, Christopher Makos, Gerard Malanga, Robert Mapplethorpe, Duane Michals and Billy Name. Andy Warhol and Photography will also include iconic Warhol paintings never-before-seen in Adelaide, including his famed Pop Art portraits of Marilyn Monroe and Elvis Presley from the 1960s, demonstrating how Warhol translated many of his photographs into paintings and screenprints.

Exhibition curator, Julie Robinson says, ‘Photography underpinned Warhol’s whole artistic practice – both as an essential part of his working method and as an end in its own right. He took some 60,000 photographs in his lifetime. His candid images, which capture his own life as well as the lives of his celebrity friends, offer audiences a revealing insight into Warhol the person, taking viewers beneath the veneer of his Pop paintings and persona.’

Adelaide Festival Artistic Director, Ruth Mackenzie CBE, said, ‘It is thrilling to be working with AGSA to explore Andy Warhol’s ground-breaking work which speaks so immediately to everybody. Today more than ever, with the popularity of social media, Warhol’s idea of 15 minutes of fame is incredibly relatable and this exhibition will be a must-see during the festival season next year.’

Press release from the AGSA

 

Andy Warhol (American, 1928-1987) 'Elvis' 1963

 

Andy Warhol (American, 1928-1987)
Elvis
1963
Synthetic polymer paint and screenprint on canvas
208.0 x 91.0cm
National Gallery of Australia, Canberra
Purchased 1973
© Andy Warhol Foundation for the Visual Arts, Inc. ARS/Copyright Agency

 

The cultural theorist José Esteban Muñoz gave a name to the process by which those outside a social, racial, or sexual mainstream negotiate majority culture, not by aligning themselves with or against exclusionary representations (staying in their own lane, so to speak), but by transforming mainstream representations for their own purposes. They might do this by identifying with models of aspiration or experience denied to them. Muñoz called this ‘disidentification’; to ‘disidentify’ was ‘to read oneself and one’s own life narrative in a moment, object, or subject’ with which one was ‘not culturally coded to “connect”‘.[7] LGBTQI people have long understood this kind of identification intuitively. (This is not quite the same as drag, though there is similar energy in drag-ball performances of categories like ‘Executive Realness’, for example.[8]) Disidentifying means identifying in spite of, or at an angle to, the model prescribed for you by a dominant culture; it involves the scrambling and reconstructing of coded meanings of cultural objects to expose the encoded message’s universalising – and therefore exclusionary – machinations, recircuiting its workings to include and empower minority identifications.[9]

We see something like this in the early works by Warhol that draw on found photography. Elvis, 1963, [fig1, above] for instance, uses a publicity still from the iconic singer’s role in the Western Flaming Star (1960) as the basis for an image that references the sex idol star’s performative embodiment of a particular mythic trope of US masculinity – the frontiersman caught on the edge of a moral dilemma. The ‘outlaw sensibility’ associated with such a model, Elisa Glick argues, came to signify in gay male culture in a version of what Muñoz would call disidentification.[10] Other examples might include Montgomery Clift in Red River, or James Dean in Rebel Without a Cause (not a Western, but with similar energies).[11] Apparently straight figures, apparently the embodiment of the spirit of liberty, promise and rebellion, a heady (and sometimes internally contradictory) mix in popular US culture, they are also objects of coded identification at an angle (of disidentification) for queer subjects, black subjects (etcetera).

Elvis is emblematic of Warhol’s interest in performance and replication, in other words, but also, viewed as an act of disidentification, deeply transgressive. Most of the celebrities the artist would go on to image in similar serial form would be female, often women who had suffered some kind of trauma. These are disidentificatory subjects too, but they are also perhaps more cautious models for a queer artist (especially one whose sensibilities were formed before the Stonewall Rising), whether models of resilience or of sacrifice, in a hostile, straight-male-dominated world. Or, as Jonathan Katz argues, activating the suggestiveness of Warhol’s most iconic represented commodity, they constitute ‘camp bells’ (perhaps also belles) in Warhol’s oeuvre.[12] They announce something, chiming with popular press adoration of the beautiful, but they do not sound the alarm bells that might have rung had Warhol focused (only) on beautiful men. Perhaps there was something too obviously queer in Elvis more easily hidden in plain sight in representations of women.

Extract from Andrew van der Vlies. “Andy Warhol’s Queer Practice: Disidentification and Utopian Desire,” on the Art Gallery of South Australia website Nd [Online] Cited 03/05/2023

 

[7] José Esteban Muñoz, Disidentifications, University of Minnesota Press, Minneapolis, 1999, p. 12.
[8] One might recall the memorable Harlem Ballroom scenes in Jennie Livingston’s film Paris is Burning (1990).
[9] See Muñoz, Disidentifications, p. 31.
[10] Elisa Glick, Materializing queer desire: Oscar Wilde to Andy Warhol, State University of New York Press, Albany, NY, 2009, 145.
[11] Of course, modern audiences for those films might now know more about both stars’ sexuality, but the point is that they performed a certain kind of sensibility that (closeted) gay men in the 1950s and 1960s did not feel was available to them, or which they performed as cover.
[12] Jonathan D. Katz, ‘From Warhol to Mapplethorpe: postmodernity in two acts’, in Patricia Hickson (ed.), Warhol & Mapplethorpe: guise & dolls, Yale Univ. Press, New Haven, CT, and London, 2015. The allusion is to Campbell’s soup cans, the subject of one of Warhol’s most famous early works. Katz notes the ‘repeated evocation[s] of a historically specific mode of queer political redress spoken in and through the names of iconic female stars’ (p. 22).

 

Bob Adelman (American, 1930-2016) 'Andy Warhol in Gristedes Supermarket, New York City' 1965

 

Bob Adelman (American, 1930-2016)
Andy Warhol in Gristedes Supermarket, New York City
1965
Pigment print
Courtesy of Bob Adelman Estate

 

Steve Schapiro (American, 1934-2022) 'Edie Sedgwick, Andy Warhol, and others at a party' 1965

 

Steve Schapiro (American, 1934-2022)
Edie Sedgwick, Andy Warhol, and others at a party
1965
Gelatin silver photograph
31.5 x 47.1cm (image)
40.0 x 49.9cm (sheet)
Courtesy of Fahey/Klein Gallery
© estate of Steve Schapiro

 

Nat Finkelstein (American, 1993-2009) 'Silver Clouds installation, Leo Castelli Gallery' 1966

 

Nat Finkelstein (American, 1993-2009)
Silver Clouds installation, Leo Castelli Gallery
1966
Pigment print
Private collection
© Nat Finkelstein Estate

 

Andy Warhol (American, 1928-1987) 'Cream of mushroom soup' 1968

 

Andy Warhol (American, 1928-1987)
Cream of mushroom soup
1968
Colour screenprint on paper
81.0 x 47.5cm (image)
88.8 x 58.5cm (sheet)
South Australian Government Grant 1977
Art Gallery of South Australia, Adelaide
© Andy Warhol Foundation for the Visual Arts, Inc. ARS/Copyright Agency

 

Curator’s Insight – Andy Warhol and Photography: A Social Media

Julie Robinson

Exclusive to Adelaide, Andy Warhol & Photography: A Social Media is the first Australian exhibition to survey Warhol’s career-long obsession with photography. As the title suggests, the exhibition explores the social aspects of Warhol’s photography, including the collaborative nature of his photographic practice, the role photography had in his social interactions with others, and the candid social media ‘look’ of his images, which were taken decades before today’s obsession with social media.

These concepts apply to the two strands of Warhol’s photographic practice that are brought together in this exhibition – photography as an essential part of his working method and photography as an end in its own right.

From the beginning of Warhol’s career, photographs became important source material and were used by the artist as the basis of his paintings and screenprints. Included were existing photographs from magazines, advertisements, publicity portraits of movie stars, and photographs taken by his friends. Warhol’s painting of Elvis Presley, for instance, is based on a publicity still from the movie Flaming Star (1960); while photographs by Edward Wallowitch, Warhol’s boyfriend at the time, formed the basis of Warhol’s printed imagery in A Gold Book, 1957.

During the 1970s and 1980s, when commissioned portraits became a significant part of his artistic practice, Warhol based these portraits on Polaroid snapshots taken by him during photo shoots in his studio. The instantaneous nature of Polaroid photography allowed Warhol and the sitter to immediately select a favoured image to be transformed into a painting. Warhol’s studio photo shoots were often a social and collaborative affair, with studio assistants and others photographing alongside Warhol, while studio guests watched on. Film and video footage provides rare behind-the-scenes insights into Warhol’s studio practice for several of his portraits, including the excitement in the studio on Friday 17 February 1978, when John Lennon unexpectedly arrived during Liza Minnelli’s photo session, with the two celebrities meeting for the first time.

During the 1960s, in addition to creating his Pop Art paintings, Warhol was a leading underground film maker, making hundreds of experimental films. Some were silent, some were loosely scripted and others were largely improvised; most invariably relied upon friends and acquaintances as ‘actors’, such as in his 1965 film Camp. The exhibition also includes various screentests or ‘stillies’ – three-minute silent portraits of sitters who were instructed to sit motionless and gaze directly at the camera.

Warhol’s engagement with still photography for most of the 1960s was through the myriad of photographers who were drawn into his circle and studio, which was known as the Silver Factory.[1] Their images captured an insider’s view of Warhol’s world and studio practice, as Billy Name, the Factory’s resident photographer explained, ‘Cameras were as natural to us as mirrors. We were children of technology … It was almost as if the Factory became a big box camera – you’d walk into it, expose yourself and develop yourself’.[2] As well as Name, other photographers from this period represented in the exhibition include Duane Michals, David McCabe, Bob Adelman, Nat Finkelstein and Steve Schapiro. In 1969 Warhol’s closest confidante and a fellow artist, Brigid Berlin, bought a Polaroid camera and over the next five years obsessively photographed her life and surroundings. Inspired by her example and attracted to the immediacy of the medium, Warhol himself bought a Polaroid camera and similarly used it to compulsively document his life and social milieu until 1976, when he purchased a new type of camera, which took on this role in his photographic practice.[3] The new camera, a Minox 35 EL, the smallest type of 35 mm camera at that time, facilitated a new direction for him – black-and-white photography – which lasted until his death in 1987 and resulted in many thousands of 8 x 10 inch gelatin-silver photographs, each of which exists as a work of art in its own right.

Warhol took his camera everywhere; it was a constant presence in private and social situations, where he captured his friends and celebrities in candid moments with a ‘snapshot’ aesthetic. The nature of Warhol’s gelatin-silver photographic practice was publicly revealed when he published his first photographic book, Andy Warhol’s Exposures, in 1979. At that time he described his philosophy on photography: ‘My idea of a good picture is one that’s in focus and of a famous person doing something unfamous. It’s being in the right place at the wrong time’.[4] Warhol also stated that his favourite photographer was paparazzi photographer Ron Galella. The pair occasionally found themselves photographing at the same social events – Galella as a press photographer and Warhol as an invited guest, an insider.

In 1980 Warhol’s Swiss-based gallerist, Bruno Bischofberger, published the only two editioned portfolios of Warhol’s photographs. In this exhibition these two portfolios – one comprising twelve photographs and the other, forty photographs – are for the first time in Australia being shown together. Bischofberger, who had a long association with Warhol, considers Warhol’s gelatin-silver photographs to be part of his diaristic tendency to record his life, writing that Warhol’s tape recordings and dictated diaries could be regarded as his verbal memories, while his photographs became his ‘pictorial or visual memory’.[5] Warhol’s contact sheets reveal his daily journeys, the people he meets, and his wry observations of details from everyday life, including shop windows, signage and roadside rubbish.[6] Warhol’s eye was also drawn to serial imagery and abstract patterns, such as a shadow on a sidewalk, images he was collecting for his intended ‘stitched’ photographs.

Most of Warhol’s gelatin-silver photographs were printed by Christopher Makos; each week they would review the contact sheets together and select the images for printing. Makos, one of the young photographers working for Warhol’s Interview magazine, was also art director of the book Andy Warhol’s Exposures, and became a key photographic companion of and collaborator with Warhol. As Makos said, ‘I undoubtably learnt a great deal from him, but he also learnt from me, especially about photography. We were in constant confrontation, continually exchanging impressions and ideas’.[7] They often photographed the same subjects side by side – whether travelling or in the studio – and Makos also took many photographs of his friend. The exhibition includes Makos portraits of Warhol doing everyday or ‘unfamous things’, including rowing a boat on a lake in Paris, having a massage, or posing wearing a clown nose. Perhaps their most enduring collaboration was the suite of Altered Image photographs: Warhol dressed in male attire but with female wigs and make-up. Makos remembers that Warhol ‘didn’t want to look like a beautiful woman, he wanted to show the way it felt to be beautiful’.[8]

Warhol exhibited very few of his photographs during his lifetime, although in January 1987, just weeks before he died, he revealed a new approach to his photography in an exhibition of ‘stitched photographs’ at Robert Miller Gallery, New York. Made by sewing several identical photographs together in a grid formation, these works frequently used photographs with strong abstract qualities in order to enhance the visual impact of the work.

AGSA’s exhibition Andy Warhol & Photography: A Social Media presents a new perspective on Warhol for Australian audiences.[9] Tracing Warhol’s photographic practice both behind and in front of the camera, and focusing primarily on portraiture, the exhibition explores the social nature of Warhol’s photographic practice and in doing so offers new insights into his art and life.

Julie Robinson is Senior Curator, Prints, Drawings and Photographs at AGSA

 

[1] So called because from 1964 to 1968 Warhol’s studio was on the site of a former hat factory on East 47th Street. Warhol asked Billy Linich, known as Billy Name, to decorate the interior with silver foil and paint, as Billy had done for his own apartment.
[2] Billy Name, All tomorrow’s parties, Frieze, London and D.A.P. New York, 1997, p. 18.
[3] In the studio, however, Warhol continued to use his Polaroid camera for portrait shoots for the rest of his career.
[4] Andy Warhol, with Bob Colacello, ‘Introduction: social disease’ in Andy Warhol’s Exposures, Hutchison, London, 1979, p. 19.
[5] Bruno Bischofberger, ‘Andy Warhol’s visual memory’, 2001, p. 4, https://www.brunobischofberger.com/_files/ugd/d90357_015362edc78746d3b4ec6654231933ef.pdf accessed 23 December 2022.
[6] Warhol’s contact sheets archive is held at the Cantor Arts Center, Stanford University.
[7] Christopher Makos, Andy Warhol, Charta, in collaboration with Edition Bruno Bischofberger, Zurich, 2002, p. 8.
[8] Christopher Makos, ‘Lady Warhol the book, Altered Image’, https://www.makostudio.com/gallery/2717, accessed 23 December 2022.
[9] I am grateful to the many supporters who have made this exhibition possible, including sponsors and donors, lenders in Australia and overseas, artists and artists’ estates, sitters and their families, colleagues at other institutions, and the staff at AGSA.

 

Gerard Malanga (American, b. 1943) 'Andy Warhol' 1971

 

Gerard Malanga (American, b. 1943)
Andy Warhol
1971
Gelatin silver photograph
33.7 x 22.6cm (image), 35.6 x 27.8cm (sheet)
National Gallery of Australia, Canberra
Purchased 1973

 

Oliviero Toscani (Italian, b. 1942) 'Andy Warhol' 1975

 

Oliviero Toscani (Italian, b. 1942)
Andy Warhol
1975
Pigment print
32 x 46cm (image)
40 x 50cm (sheet)
Public Engagement Fund 2021
Art Gallery of South Australia, Adelaide
© Oliviero Toscani

 

Andy Warhol (American, 1928-1987) 'Bianca Jagger at Halston's house, New York', no. 1 from the portfolio 'Photographs' 1976, published 1980

 

Andy Warhol (American, 1928-1987)
Bianca Jagger at Halston’s house, New York, no. 1 from the portfolio Photographs
1976, published 1980
Gelatin silver photograph
40.8 x 28.8cm (image)
50.5 x 41.0cm (sheet)
Art Gallery of South Australia, Adelaide
James and Diana Ramsay Fund 2020
© Andy Warhol Foundation for the Visual Arts, Inc. ARS/Copyright Agency

 

Andy Warhol (American, 1928-1987) 'Halston at home, New York', no. 7 from the portfolio 'Photographs' c. 1976-1979, published 1980

 

Andy Warhol (American, 1928-1987)
Halston at home, New York, no. 7 from the portfolio Photographs
c. 1976-1979, published 1980
Gelatin silver photograph
42.2 x 29.4cm (image)
50.5 x 40.8cm (sheet)
Art Gallery of South Australia, Adelaide
James and Diana Ramsay Fund 2020
© Andy Warhol Foundation for the Visual Arts, Inc. ARS/Copyright Agency

 

Andy Warhol (American, 1928-1987) 'Truman Capote at home, New York', no. 4 from the portfolio 'Photographs' c. 1976-1979

 

Andy Warhol (American, 1928-1987)
Truman Capote at home, New York, no. 4 from the portfolio Photographs
c. 1976-1979, published 1980
Gelatin silver photograph
30.5 x 42.9cm (image), 41.0 x 50.5cm (sheet)
Art Gallery of South Australia, Adelaide
James and Diana Ramsay Fund 2020,
© Andy Warhol Foundation for the Visual Arts, Inc. ARS/Copyright Agency

 

Christopher Makos (American, b. 1948) 'Andy taping Christopher Reeves for 'Interview' magazine' 1977

 

Christopher Makos (American, b. 1948)
Andy taping Christopher Reeves for ‘Interview’ magazine
1977
Gelatin silver photograph
21.2 x 32.2cm (image), 27.5 x 35.3cm (sheet)
Private collection
© Christopher Makos

 

Andy Warhol (American, 1928-1987) 'Muhammad Ali, his infant daughter, Hanna, and wife, Veronica at Ali's training camp in Deer Lake, PA' August 18, 1977

 

Andy Warhol (American, 1928-1987)
Muhammad Ali, his infant daughter, Hanna, and wife, Veronica at Ali’s training camp in Deer Lake, PA
August 18, 1977
Gelatin silver photograph

 

Robin Platzer (American) 'Andy Warhol showing his artistry' 1978

 

Robin Platzer (American)
Andy Warhol showing his artistry
1978
Pigment print
Getty Images Collection
© Robin Platzer/ Images Press
Photo: Images Press

 

Christopher Makos (American, b. 1948) 'Andy Warhol and Liza Minnelli' 1978

 

Christopher Makos (American, b. 1948)
Andy Warhol and Liza Minnelli
1978
Gelatin silver photograph
26.9 x 34.1cm (image)
40.6 x 50.3cm (sheet)
Private collection
© Christopher Makos

 

Christopher Makos (American, b. 1948) 'Andy Warhol Kissing John Lennon' 1978

 

Christopher Makos (American, b. 1948)
Andy Warhol Kissing John Lennon
1978
Gelatin silver photograph
27.7 x 41.7cm (image)
40.7 x 50.4cm (sheet)
Art Gallery of South Australia, Adelaide
V.B.F. Young Bequest Fund 2022
© Christopher Makos

 

Andy Warhol (American, 1928-1987) 'Liza Minnelli' 1978

 

Andy Warhol (American, 1928-1987)
Liza Minnelli
1978
Polaroid™ Polacolor Type 108
9.5 x 7.3cm (image)
10.8 x 8.5cm (sheet)
V.B.F. Young Bequest Fund 2012
Art Gallery of South Australia, Adelaide
© Andy Warhol Foundation for the Visual Arts, Inc. ARS/Copyright Agency

 

Andy Warhol (American, 1928-1987) 'Debbie Harry' 1980

 

Andy Warhol (American, 1928-1987)
Debbie Harry
1980
Polaroid™ Polacolor Type 108
10.8 x 8.6cm (sheet)
9.7 x 7.3cm (image)
Art Gallery of South Australia, Adelaide
V.B. F. Young Bequest Fund and d’Auvergne Boxall Bequest Fund 2018
© Andy Warhol Foundation for the Visual Arts, Inc. ARS/Copyright Agency

 

Christopher Makos (American, b. 1948) 'Andy Warhol in a row boat in Paris's Bois de Boulogne' 1981

 

Christopher Makos (American, b. 1948)
Andy Warhol in a row boat in Paris’s Bois de Boulogne
1981
Gelatin silver photograph
27.7 x 35.6cm (sheet)
18.3 x 27.9cm (image)
Private collection
© Christopher Makos

 

Christopher Makos (American, b. 1948) 'Altered Image' from the portfolio 'Altered Image: Five Photographs of Andy Warhol' 1981; published 1982

 

Christopher Makos (American, b. 1948)
Altered Image from the portfolio Altered Image: Five Photographs of Andy Warhol
1981; published 1982
Gelatin silver photograph
44.8 x 32.2cm (image)
50.6 x 40.8cm (sheet)
National Gallery of Australia, Canberra
Purchased 1982
© Christopher Makos

 

Andy Warhol (American, 1928-1987) 'Woman on the street' 1982

 

Andy Warhol (American, 1928-1987)
Woman on the street
1982
Gelatin silver photograph
25.3 x 20.3cm (sheet)
22.3 x 15.6cm (image)
Art Gallery of South Australia, Adelaide
V.B. F. Young Bequest Fund and d’Auvergne Boxall Bequest Fund 2018
© Andy Warhol Foundation for the Visual Arts, Inc. ARS/Copyright Agency

 

Christopher Makos (American, b. 1948) 'Andy Warhol in American flag, Madrid' 1983

 

Christopher Makos (American, b. 1948)
Andy Warhol in American flag, Madrid
1983
Gelatin silver photograph
32.3 x 21.6cm (image)
35.6 x 27.6cm (sheet)
Private collection
© Christopher Makos

 

Warhol’s queer practice – what we might, with a nod to the mechanics of repetition at the heart of the project, call his queer ‘technics’ – involved less an embrace of commodification than a recognition of radical difference and equality. These were always mutually dependent in Warhol’s work and the basis for what we might regard as a philosophical commitment, one that informed his entire career.

I believe we see this especially in Warhol’s films and photography, those aspects of artistic practice most overlooked by the critical establishment who rushed to canonise Warhol as the High Prince of affectless serial pop in the 1990s. Warhol’s photographs and films not only attest to the radical collectivism and performance-art culture of his Factory (the name is significant), they are also the most resistant to market logic. The photographs have been reproduced as saleable commodities less often – or to lesser degree – than his work in other media (screenprints, paintings). They also attest to some of the key paradoxes at the heart of Warhol’s whole body of work.

Photographs, after all, are often treated as aide-mémoire ephemera and are (almost) endlessly reproducible: the negative renders theoretically infinite numbers of positives. Warhol’s photographs, however, tended to the singular as well as the serial: polaroids (one of a kind) and silver-gelatin prints (from a negative, able to be multiplied), the ephemeral (throwaway records of a moment) and the auratic (emanating the aura of singularity and originality). They could be both simultaneously, too. Warhol’s photographic subjects are also more varied than the celebrity images that many associate with his screenprint practice: they range from unidentified objects of vicarious desire to glitterati – although Warhol’s celebrity subjects were often represented in ways that subverted or manipulated their mass-produced public image for effect, in line with the radical equality that is the essence of machine reproduction.

Extract from Andrew van der Vlies. “Andy Warhol’s Queer Practice: Disidentification and Utopian Desire,” on the Art Gallery of South Australia website Nd [Online] Cited 03/05/2023

 

Andy Warhol (American, 1928-1987) 'Henry Gillespie' 1985

 

Andy Warhol (American, 1928-1987)
Henry Gillespie
1985
Synthetic polymer paint and screenprint on canvas
101.6 x 101.6cm
Art Gallery of South Australia, Adelaide
South Australian Government Grant 1996
© Andy Warhol Foundation for the Visual Arts, Inc. ARS/Copyright Agency

 

Andy Warhol (American, 1928-1987) 'Self-portrait no.9' 1986

 

Andy Warhol (American, 1928-1987)
Self-portrait no.9
1986
Synthetic polymer paint and screenprint on canvas
203.5 x 203.7cm
Purchased through The Art Foundation of Victoria with the assistance of the National Gallery Women’s Association, Governor, 1987
National Gallery of Victoria, Melbourne
© Andy Warhol Foundation for the Visual Arts, Inc. ARS/Copyright Agency

 

Andy Warhol (American, 1928-1987) 'Curiosity Killed the Cat' 1986

 

Andy Warhol (American, 1928-1987)
Curiosity Killed the Cat
1986
Gelatin silver photograph
20.1 x 25.3cm (image & sheet)
Art Gallery of South Australia, Adelaide
V.B. F. Young Bequest Fund and d’Auvergne Boxall Bequest Fund 2018,
© Andy Warhol Foundation for the Visual Arts, Inc. ARS/Copyright Agency

 

Nonetheless, the openness to technology and looseness of approach to the medium that Hujar identifies in Warhol’s practice suggest ways in which we might understand much of Warholian photographic work. This is particularly the case if we consider how his practice predicts our own moment of photographic hyperproduction, casualisation, and omnipresence: Warhol’s use of the Polaroid almost has the immediacy of the camera phone – although without the same capacity for taking an image discreetly, even voyeuristically, or the potential for instant global transmission. But like the inundation of images awash on social media today (and the status of digital photograph as virtual ‘object’), the polaroid has the potential for public circulation, as well as total privacy – the image of the beloved, the erotic image that requires no third party to develop and print it. Warhol’s polaroids of male nudes, but also those of him in drag, activate energies of the private-public continuum, teasing the public viewer with imagery that suggests a zone of private erotic fetish as much as an exploration of the limits and mutability of the self.[11] Warhol’s Polaroid nudes also anticipate the social media phenomenon of people trading explicit images of the self (and sometimes of others as deceptive proxies for a fantasy self) as tease, invitation, or souvenir of intimate encounters.

Despite the clear differences in their practice and philosophy of photography, Warhol and Hujar produced bodies of photographic work that are significantly connected and entangled. This is not only attributable to their having in common queer subjects like Factory stars Candy Darling and Jackie Curtis, early reality television icon Lance Loud, theorist and writer Susan Sontag, and poet John Ashbery, each of whom had their image made by both artists to very different effect.

If Hujar left us with hauntingly beautiful – and often painterly – images of such figures, photographs that seem to capture the sitter’s animating spirt, Warhol offers a more direct impression of what his subjects were like as people in the world on a particular day.

The connections and possible dynamics of influence are also evident in Hujar’s and Warhol’s parallel movement between impulses of street photography [fig 1], studio work, celebrity and self-portraiture, documentation and celebration of the male nude (whether eroticised, stylised, or aestheticised), fascination with animal and architectural subjects, as well as their exploration of the performance culture of drag. While Warhol’s images across these genres may not occupy the same category of ‘beauty’ as Hujar’s, there is unmistakable beauty of a different variety; this might be characterised as a beauty of immediacy, of the candid moment and ephemeral gesture, a beauty that takes informality as its impulse, and which does not try to hide its flaws. It is, in a real sense, a very democratic beauty.

Extract from Patrick Flanery. “Queer Influencers: Hujar and Warhol,” on the Art Gallery of South Australia website Nd [Online] Cited 03/05/2023

 

Robert Mapplethorpe (American, 1946-1989) 'Andy Warhol' 1986

 

Robert Mapplethorpe (American, 1946-1989)
Andy Warhol
1986
Gelatin silver photograph
61.0 x 51.0cm
National Gallery of Australia, Canberra
Purchased 1989

 

 

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Exhibition: ‘Clandestine – The Human Body in Focus’ at the Cobra Museum of Modern Art, Amstelveen

Exhibition dates: 16th October 2021 – 27th March 2022

 

Installation view of the exhibition 'Clandestine – The Human Body in Focus' at the Cobra Museum of Modern Art, Amstelveen showing from left to right, Armando Cristeto (Mexico, b. 1957) 'Apolo urbano' c. 1981; Antonio Reynoso, 'La Gorda' c. 1960; Herb Ritts, 'Wrestling Torsos, Hollywood' c. 1987

 

Installation view of the exhibition Clandestine – The Human Body in Focus at the Cobra Museum of Modern Art, Amstelveen showing from left to right, Armando Cristeto (Mexico, b. 1957) Apolo urbano, c. 1981; Antonio Reynoso, La Gorda, c. 1960; Herb Ritts, Wrestling Torsos, Hollywood, c. 1987

 

 

I’m working from my iPad at the moment as my computer has gone down, so this will be short and sweet.

It’s disappointing, to say the least, that in this day and age a museum provides so few media images on such an important theme that I had to spend many hours digging around trying to find images for this posting. I examined the labels on the installation photographs, and then looked at the museum’s Instagram account where there was much more information, before searching for large enough images online for the posting. Some artists are little known so this proved very difficult.

It’s good to see Arlene Gottfried’s strong, brash, direct photographs of gay icons, Jewish bodybuilders and street urchins but they are standard clubbing / street fare and there is little subtlety in her work.

While Gottfried may have survived to tell her story her own way the work only documents. For a photograph is that ever enough? Here the photographs in no way provide a fresh perspective on a clubbing street aesthetic grounded in the milieu of the mid 70s to early 80s Studio 54, pre-AIDS, groovy, disco party vibe. Nostalgia, history and memory are their appeal today.

Tastes have changed. Personally I find more power and sensitivity in Kike Arnal’s Untitled (Emmanuel, trans man and tattoo artist) (2018, below) than most of Gottfried’s graphic photographs – her subjects caught as if the lights had come up in the club at 6am (believe me this has happened many times, all of us looking like startled rabbits). Strike a pose!

Dr Marcus Bunyan


Many thankx to the Cobra Museum of Modern Art for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Installation view of the exhibition 'Clandestine – The Human Body in Focus' at the Cobra Museum of Modern Art, Amstelveen showing from left to right, Shohei Miyachi, 'Untitled' c. 2018; Leonard Freed, 'Handcuffed, New York City' from 'Police Work' series, c. 1978; Larry Clark, 'Chuck' c. 1981

 

Installation view of the exhibition Clandestine – The Human Body in Focus at the Cobra Museum of Modern Art, Amstelveen showing from left to right, Shohei Miyachi, Untitled, c. 2018; Leonard Freed, Handcuffed, New York City, from Police Work series, c. 1978; Larry Clark, Chuck, c. 1981

 

Arlene Gottfried (American, 1960-2017) 'Angel and Woman on Boardwalk, Brighton Beach' 1976

 

Arlene Gottfried (American, 1950-2017)
Angel and Woman on Boardwalk, Brighton Beach
1976
Vintage gelatin silver print
Framework: 59.5 x 46.5cm
Photo: 27.9 x 35.5cm
Pedro Slim Collection

 

How does your gender impact your work as an artist? The candid photographs of Arlene Gottfried have become everlasting memories of New York’s fast-evolving culture(s). For over 40 years, Gottfried photographed the intimate stories of the American domestic life, as well intrepid snapshots of the Puerto Rican community or the wild nights inside Studio 54.

She emphasised that being a female photographer back in the 70s was very different than now:

‘A lot of the male photographers [in the past] felt threatened and didn’t like it. […] It’s changed so much with women working. They’re more visible now. I don’t know the statistics on museums and how many are being collected. But on an everyday level, you see women in jobs that used to be male – bus driver, train conductor – typically male jobs that now have female employees and photography was the same. It used to be only guys, really. And actually, in my first photography class, I was the only young woman in the class and I had a lump in my throat, like I wanted to cry, only guys there. But it wound up being a very supportive environment and I learned a lot.

Unless you’re doing something that’s a very feminine kind of a topic, I don’t think gender is really all that visible.’

Anonymous text from the Cobra Museum of Modern Art Instagram page

 

Arlene Gottfried (American, 1960-2017) 'Guy With Radio, East 7th Street' 1977

 

Arlene Gottfried (American, 1950-2017)
Guy With Radio, East 7th Street
1977
Vintage gelatin silver print
Framework: 59.5 x 46.5cm
Photo: 35.5 x 27.9cm
Pedro Slim Collection

 

Arlene Gottfried (American, 1960-2017) 'Pituka at Bethesda Fountain, Central Park' 1977

 

Arlene Gottfried (American, 1950-2017)
Pituka at Bethesda Fountain, Central Park
1977
Vintage gelatin silver print
Framework: 59.5 x 46.5cm
Photo: 35.5 x 27.9cm
Pedro Slim Collection

 

The legendary street photographer who captured more than neutral subjects, but also the living faces and bodies of people along with their memories. Arlene Harriet Gottfried photographs preserve cultural heritage of the urban atmosphere.

One of the most quintessential projects Gottfried produced was a black-and-white series of street photography from the 1970s and 80s in New York. Her work will form part of our exhibition Clandestine. This is a photo exhibition about the human body. One of the most dominant themes in the exhibition is the constant dialogue between culture and bodies. This is something Arlene Gottfried captures particularly well. Arlene Gottfried documented scenes of ordinary daily life. The everyday life from the past that still lives vividly in her photographs. Her work embodied stories and memories of people who although you will never get to know, you can easily feel familiarised.

Anonymous text from the Cobra Museum of Modern Art Instagram page

 

Arlene Gottfried (American, 1960-2017) 'Disco Sally at Studio 54' 1979

 

Arlene Gottfried (American, 1950-2017)
Disco Sally at Studio 54
1979
Vintage gelatin silver print
Pedro Slim Collection

 

Arlene Gottfried (American, 1960-2017) 'Pose' Early 1980s

 

Arlene Gottfried (American, 1950-2017)
Pose
Early 1980s
Vintage gelatin silver print
Pedro Slim Collection

 

Arlene Gottfried (American, 1960-2017) 'Le Clique' Early 1980s

 

Arlene Gottfried (American, 1950-2017)
Le Clique
Early 1980s
Vintage gelatin silver print
Pedro Slim Collection

 

Installation view of the exhibition 'Clandestine – The Human Body in Focus' at the Cobra Museum of Modern Art, Amstelveen showing Arlene Gottfried's portrait 'Marsha P. Johnson' c. 1983

 

Installation view of the exhibition Clandestine – The Human Body in Focus at the Cobra Museum of Modern Art, Amstelveen showing Arlene Gottfried’s portrait Marsha P. Johnson c. 1983

 

Arlene Gottfried (American, 1960-2017) 'Marsha P. Johnson' c. 1983

 

Arlene Gottfried (American, 1950-2017)
Marsha P. Johnson
c. 1983
Vintage gelatin silver print
Pedro Slim Collection

 

Marsha P. Johnson was an African-American trans woman who lived in New York and is celebrated for her contribution to the LGBTQI+ movement. She was often referred to as ‘Saint Marsha’ for serving as a “drag mother” aiding and welcoming homeless people as well as young members of the LGBTQ movement.

Marsha P. Johnson was the Rosa Parks of the LGBT+ movement. She was a devoted activist, drag performer, sex worker and at some point she even modelled for Andy Warhol. She established safe spaces for transgender people and was thoroughly dedicated to defending the rights of trans people, sex workers, people with HIV/AIDS and prisoners.

‘You never completely have your rights, one person, until you all have your rights.’ ~ Marsha P. Johnson

Our exhibition, Clandestine – The Human Body in Focus presents stories in black and white photographs about people who have not been recognised yet for their bravery. Today, Marsha lives in the hearts of brave activists as well as many transgender people.

 

 

The human body is the central theme of the Clandestine photo exhibition. About a hundred black-and-white photographs express an unreserved love of the body in all its manifestations: perfect, imperfect, elegant, erotic, proud or, on the contrary, very vulnerable. The works come from the extensive collection of photographer and collector Pedro Slim (Beirut, Lebanon, 1950) and are shown in the Netherlands for the first time.

Clandestine showcases photography by some 60 artists, including Diane Arbus, Horst P. Horst, Arlene Gottfried, Graciela Iturbide, Robert Mapplethorpe, Diana Blok, Helmut Newton and Man Ray. The exhibition presents original and contemporary prints (including silver on gelatine, photogravure), collages and photomontages. These photographs are placed in the context of New York in the 1970s and 1980s, where many were taken. Pedro Slim’s photo collection holds a unique place in the field of photography. In 1985, Slim started collecting photographs in which the human body plays a central role. With his collection, Slim highlights the power of images and seeks to transform and break open the paradigm that dictates what is feminine, masculine, non-binary or trans. Pedro Slim’s collection consists of more than 300 vintage prints and has rarely been exhibited.

The beauty of the photographs lies especially in the personal expression of those portrayed. The artists seek to go beyond the prevailing standards and ideals of beauty, and make a plea to appreciate the body in all its manifestations. The photographs are thus an ode to diversity and are still very relevant today.

 

Three themes

The exhibition revolves around three themes. The first part of the exhibition focuses on past and present ideals of beauty. The photographs show a diversity of body types and invite us to transcend judgements such as ‘beautiful’ and ‘ugly’. The photographs within the second theme show people living on the fringes of society,  many of the recorded scenes are raw, everyday situations. The visitor sees sex work, drug use and indecency. There are painful stories behind the provocative looks and poses.

The third part of the exhibition is entirely devoted to the work of Arlene Gottfried (1915-2017). Gottfried specialised in the genre known as street photography, recording life in the less well-to-do neighbourhoods of New York.  Her themes included gospel, schizophrenia, the Puerto Rican community, and the women in her family. Pedro Slim owns more than twenty original prints by Gottfried. This makes him the most important collector of her work.

 

About the collector

Photographer and collector Pedro Slim was born in Beirut, Lebanon, in 1950. He studied architecture and photography in Mexico and New York. Since the early 1990s, he has exhibited in various museums and galleries. His most recent exhibition was in 2017 at the Museo de Arte Moderno in Mexico City. His passion for photography led him to start a collection.

 

Arlene Gottfried (American, 1960-2017) 'Brothers with their Vines, Coney Island, NY' 1976

 

Arlene Gottfried (American, 1950-2017)
Brothers with their Vines, Coney Island, NY
1976
Vintage gelatin silver print
Pedro Slim Collection

 

Arlene Gottfried (American, 1960-2017) 'Third Avenue Shopping, El Barrio' 1978

 

Arlene Gottfried (American, 1950-2017)
Third Avenue Shopping, El Barrio
1978
Vintage gelatin silver print
Pedro Slim Collection

 

Arlene Gottfried (American, 1960-2017) 'Men's Room at Disco' 1978

 

Arlene Gottfried (American, 1950-2017)
Men’s Room at Disco
1978
Vintage gelatin silver print
Pedro Slim Collection

 

Arlene Gottfried (American, 1960-2017) 'Doorway in Soho, NY' 1980

 

Arlene Gottfried (American, 1950-2017)
Doorway in Soho, NY
1980
Vintage gelatin silver print
Pedro Slim Collection

 

Arlene Gottfried (American, 1960-2017) 'Savage Riders at The Puertican Day Parade' 1980

 

Arlene Gottfried (American, 1950-2017)
Savage Riders at The Puertican Day Parade
1980
Vintage gelatin silver print
Pedro Slim Collection

 

Arlene Gottfried (American, 1960-2017) 'Hassid and Jewish Bodybuilder' 1980

 

Arlene Gottfried (American, 1950-2017)
Hassid and Jewish Bodybuilder
1980
Vintage gelatin silver print
Pedro Slim Collection

 

Arlene Gottfried (American, 1960-2017) 'Riis, Nude Bay, Queens' 1980

 

Arlene Gottfried (American, 1950-2017)
Riis, Nude Bay, Queens
1980
Vintage gelatin silver print
Pedro Slim Collection

 

After completing a two-year photography program at FIT, Arlene moved to Greenwich Village in 1972, when the community was still an affordable outpost for artists, musicians and bohemians. She took a job as an assistant with an advertising agency. “I did everything: printing, processing, lighting, studio work, on location, a lot of it was for comps and sometimes it was for the ad itself, for sales promotion and point of purchase,” Arlene revealed in her final book, Mommie. “I didn’t always love what it was about but I always took photographs on the weekend and used their fantastic darkroom.”

“It’s nice to be young and be able to run across the beach like wild and be able to meet people and take their picture,” she continued. “That’s what I remember about it: Having a great time, and having a job so I could pay for things, and having a darkroom where I could print everything. You couldn’t ask for anything better. It was like a little grant at a little job, you know, a moderate income but just enough.”

Arlene made “just enough” to carry her through the next 45 years of her life, transforming her home in the West Village’s famed Westbeth Artists Housing into a bohemian palace. Above her kitchen table, she hung her photographs in a plastic carousel designed to air-dry intimate apparel. She entertained visitors, serving cherries and chocolate-covered espresso beans with a bottle of seltzer at the ready. When her cancer treatments stole her brunette curls in the years before her death, Arlene donned a burgundy velvet turban for her nights out.

Although she disliked hustle culture before it was named as such, Arlene maintained resolute faith in the importance of her work and the vitality of her gifts. Where other photographers sought to be a fly on the wall, Arlene was a butterfly in the mix, always aligned with the energy so that her presence only added to the beauty of the images she made. She loved to laugh, to sing, to dance and to celebrate the extraordinary stars in her orbit. In Mommie, Arlene remembers, “The clubs were very provocative then: People putting on these shows, taking their clothes off, acting things out. There’d be a theme and they’d be doing all kinds of crazy things like giving birth to dolls, simulating sex in public. I went in with my camera, took photographs and it was great.”

After the party, Arlene described the feeling of a glorious high that comes from a night on the town, surrounded by people doing what they love. She walked out of the club into the crisp winter air as snowflakes floated down from the sky like confetti in a parade. She then began strolling down Fifth Avenue, heading home, like the final scene of a Hollywood film.

Extract from Miss Rosen. “Sex clubs, Studio 54, Central Park: A portrait of NYC in the 70s & 80s,” on the i-D website 15 October 2021 [Online] Cited 16/10/2021

 

Arlene Gottfried (American, 1960-2017) 'Giant Dildo, Les Mouches Party, NY' 1979

 

Arlene Gottfried (American, 1950-2017)
Giant Dildo, Les Mouches Party, NY
1979
Vintage gelatin silver print
Pedro Slim Collection

 

Arlene Gottfried (American, 1960-2017) 'Miguel Pinero and Friend' 1980

 

Arlene Gottfried (American, 1950-2017)
Miguel Pinero and Friend
1980
Vintage gelatin silver print
Pedro Slim Collection

 

As an insider, Gottfried was able to tell the story on her own terms, capturing a slice of life that has vanished forevermore. “Now the only way to know what New York was like is from fleeting glimpses in movies made years ago like Taxi Driver, Death Wish, or Midnight Cowboy,” Gilbert Gottfried observes. “I remember there were neighbourhoods you didn’t want to be in and we lived in a few of those. Arlene had already been living on her own when me, my mother, and my other sister Karen moved to Avenue A. People were saying, ‘You’re nuts.'”

Arlene Gottfried flourished amongst her own, whether palling around with poet Miguel Piñero at the Nuyorican Poets Café, kicking it at Brooklyn’s famed Empire Roller Skating Center, or trooping uptown to the streets of El Barrio. Wherever she went, there she was, ready for whatever would come her way.

“I met Miguel Piñero at the Poet’s Café. I loved to dance and you could really dance over there!” she told me in 2014, roaring with laughter at the memory of her youth. “Salsa. R&B. There was a lot of good energy there. It was rough and raw. Not trendy. And that’s an amazing thing – that the Poet’s Café has lasted so long. I loved it. I stayed there until the sun came up, literally. That doesn’t last forever, these moments in time.”

Though Gottfried and many she photographed have passed, their legacies live on in her warm and loving photographs. Gottfried followed her heart and went with the flow, documenting everything from her years singing gospel with the Eternal Light Community Singers to her long-standing relationship with Midnight, a man suffering from paranoid schizophrenia.

For Gottfried, the camera was her diary and confidant. “I don’t know exactly when Arlene started taking pictures, but I know she got into it and then it was all the time,” her brother says with a laugh. “Sometimes we were both on the bus with my mother. I would be helping my mother off and Arlene was taking pictures. I was thinking, ‘Put down the camera and help me help her out of the bus!'”

Gottfried’s archive holds vast treasures of New York at a time when everyone was a character yet no one would stare because that would suggest you were a tourist, unfit to make it here. Her photographs are a tribute to Old New York, to a city of myth, magic, and madness that many did not survive. Yet in her pictures, their lives are restored to the pantheon of grit, glamour, and glory.

It is a city the lingers like wafts of weed smoke on a warm summer day, a city that still exists if you look for it. Gilbert Gottfried remembers, “A year or two ago I was walking with my wife and we saw these two homeless men. One was fixing the other guy’s hair with his hand, and my wife said, ‘Ahh. That’s an Arlene picture.'”

Extract from Miss Rosen. “Arlene Gottfried photographed the magic and madness of Old New York,” on the Document Journal website June 28, 2019 [Online] Cited 16/10/2021

 

George Hoyningen-Huene (American-Russian, 1900-1968) 'A.E. Sudan' c. 1935

 

George Hoyningen-Huene (American-Russian, 1900-1968)
A.E. Sudan
c. 1935
Gelatin silver print
George Hoyningen-Huene Estate Archives

 

Let’s talk about representation. A Russian man takes a photo of a Sudanese man. Superficially, this might seem problematic, but why?

In our exhibition, Clandestine – The Human Body in Focus, the portrait by the Russian photographer George Hoyningen-Huene, titled A.E. Sudan presents a naked Sudanese.

In a traditional setting, material items like clothes and jewellery help people express their values and beliefs. In this photo, the Sudanese man is alien from any form of expression. In addition, presented in front of a white wall strips the subject away from his situational contexts – such as time and place. This photo shows a person in a blank state, disconnected from any form of cultural or individual expression.

Despite these characteristics (or lack of characteristics), the photographer still opted to include the nationality of the subject in the title – Sudanese. We do not know if the artist understood the semantic power of the title, but by giving us some context, we know this person is not simply a naked model detached from his culture, but rather a ‘Sudanese’ man.

Here is where the questions that concerns representation starts gaining weight. Artists, including photographers, carry tremendous responsibility. Through their medium, they have the power to frame a subject as they please. In the creative process, it is possible that the view of the artist becomes the dominant perception understood by the audience.

For instance, in this case the Sudanese man has no voice concerning how the viewer perceives any of the characteristics that represent his identity, such as his skin colour, nationality, gender or age. It is virtually impossible to discuss all the concerns linked to cultural representation in a post, hence this conversations is far from over. Also, we do not intend to shame the way the artist framed the Sudanese man, but rather our whole aim, inspired by the Cobra movement, is to present new ways to think critically about art, ourselves and society.

Anonymous text from the Cobra Museum of Modern Art Instagram page

 

Edmund Teske (Chicago, Illinois, 1911 - Los Angeles, California, USA, 1996) 'Male Nude, Davenport Iowa' 1942

 

Edmund Teske (Chicago, Illinois, 1911 – Los Angeles, California, USA, 1996)
Male Nude, Davenport Iowa
1942
Vintage gelatin silver print
Framework: 59.2 x 48.9cm
Photo: 33 x 23.5cm
Pedro Slim Collection
© Estate of Edmund Teske, Courtesy Gitterman Gallery

 

Installation view of the exhibition 'Clandestine – The Human Body in Focus' at the Cobra Museum of Modern Art, Amstelveen

 

Installation view of the exhibition Clandestine – The Human Body in Focus at the Cobra Museum of Modern Art, Amstelveen showing from left to right, Nan Goldin’s Ivy wearing a fall Boston 1973 and Antonio Reynoso’s La Gorda (The Fat Woman) c. 1960

 

Antonio Reynoso (Mexican, 1919-1996) 'La Gorda' (The Fat Woman) c. 1960

 

Antonio Reynoso (Mexican, 1919-1996)
La Gorda (The Fat Woman)
c. 1960
Gelatin silver print
Pedro Slim Collection

 

Beauty lies in the eye of the beholder. This phrase stresses that beauty is thoroughly subjective and only limited by social constructs.

One would argue that beauty is different from sciences like physics or chemistry since it is not quantifiable or measurable. Nonetheless, through non-scientific agreement people still know how to distinguish what is pretty from what is not. For instance, a swampy pond is less pretty than a turquoise ocean. This is the shared opinion, of at least the majority, but is this a view shared by everyone? Even more importantly, is this our view or was it simply bestowed upon us without our prior consent?

Being critical when looking at a work of art, or more frankly when looking at anything, is an exercise to strengthen our own individuality and potential to envision a new beauty. This does not mean one should automatically discredit beauty from something or someone that is socially considered beautiful but to question it. This is a call to acknowledge that the notion of beauty can be challenged, abstracted or even reconstructed.

This is a portrait by Mexican photographer Antonio Reynoso La Gorda (The Fat Woman). It invites us to reconsider the meanings of several attributes including, beauty, sensuality and femininity.

Anonymous text from the Cobra Museum of Modern Art Instagram page

 

Nan Goldin (American, b. 1953) 'Ivy wearing a fall' Boston 1973

 

Nan Goldin (American, b. 1953)
Ivy wearing a fall
Boston 1973
Gelatin silver print
Pedro Slim Collection

 

Allen Frame (American, b. 1951) 'Young Man, New York' 1974

 

Allen Frame (American, b. 1951)
Young Man, New York
1974
Gelatin silver print
Framework: 40.5 x 50.5cm
Photo: 27.9 x 35.5cm
Pedro Slim Collection

 

Leonard Freed (American, 1929-2006) 'Handcuffed, New York City' c. 1978

 

Leonard Freed (American, 1929-2006)
Handcuffed, New York City
c. 1978
From Police Work series
Gelatin silver print
Pedro Slim Collection

 

David Wojnarowicz (American, 1954-1992) 'Arthur Rimbaud in New York' 1978-1979

 

David Wojnarowicz (American, 1954-1992)
Arthur Rimbaud in New York
1978-1979
Gelatin silver print
Pedro Slim Collection

 

Arthur Rimbaud in New York, one of David Wojnarowicz’s few incursions into photography, is the articulation of a testimony to urban, social and political change in New York.

Wojnarowicz, using the figure of the accursed poet as the only way for an artist to intervene in reality, chronicles his own life and his emotional relationship with New York City in the late 1970s. The artista portrays a number of friends with a life-size mask of the French poet Arthur Rimbaud, thereby taking on his identity and highlighting the parallels in their lives: the violence suffered in their youths, the feeling of being denied freedom, the desire to live far away from the bourgeois environment and the fact of their homosexuality. Wojnarowicz is juxtaposing the historical time of the symbolist poet with the artist’s present.

The series, taken in places that the artist used to frequent with photographer Peter Hujar, represents the emergence of identity politics and queer visibility in contemporary art, and the debates surrounding the public sphere as a space for individual non-conformity that were to shape the 1980s. The series also represents a contemplation of the end of the experimental artists’ collectives on the Lower East Side, as gentrification and urban speculation transformed the neighbourhood, and AIDS had begun to decimate the gay community, also causing the early death of the artist in 1992.

Salvador Nadales. “Arthur Rimbaud in New York,” on the Museo Reina Sofía website Nd [Online] Cited 23/02/2022

 

George Dureau (American, 1930-2014) 'B.J. Robinson' c. 1980

 

George Dureau (American, 1930-2014)
B.J. Robinson
c. 1980
Gelatin silver print
Pedro Slim Collection

 

What happens when people become labelled as objects of inspiration?

Popular culture often exotifies or objectifies a group of people who are slightly different from the majority. Sayings such as ‘you cannot fail if you have not tried’ accompanied by a photo of a person with a disability, portrays the subject as a source of exceptional inspiration for the viewer. This may objectify the subject in the photo.

This is something that happens in the art world too. For instance, the monumental achievements of artists with a disability, such as Frida Kahlo or Vincent van Gogh, are sometimes phrased as a direct outcome of their condition. By doing so the condition of the artist becomes bigger than the persona. This undermines the different elements that constitute the artist as a whole.

For the photographer George Dureau, whose work is displayed in our exhibition Clandestine, photography is a medium with the potential to empower people with disabilities by simply representing them, without objectifying them. By photographing people with disabilities the same way traditional photographers captured images of models, Dureau reconceptualised the standards of beauty.

The conversation revolving around objectification is far from over. Dureau’s views present an interesting way to think about the topic, but we still need more critical and engaged dialogue and we want to hear your opinion. Where is the boundary between admiration and objectification?

Anonymous text from the Cobra Museum of Modern Art Instagram page

 

Larry Clark (American, b. 1943) 'Chuck' c. 1981

 

Larry Clark (American, b. 1943)
Chuck
c. 1981
Gelatin silver print
Pedro Slim Collection

 

Armando Cristeto (Mexican, b. 1957) 'Apolo Urbano' (Urban Apollo) Mexico City, 1981

 

Armando Cristeto (Mexican, b. 1957)
Apolo Urbano (Urban Apollo)
Mexico City, 1981
Gelatin silver print
Pedro Slim Collection
© Armando Cristeto

 

Born in 1957 in Mexico City, photographer and historian Armando Cristeto began to study photography in 1977 at the Universidad Nacional Autónoma de Mexico. He was a member of the photography collective known as the Grupo de Fotografos Independientes, one of the numerous cooperatives of artists known as ‘Los Grupos’ proliferating during the late 1970s in Mexico.

Founded by Amando Cristeto’s brother Adolfo Patino, the Fotografos Independientes sought to reach new audiences by taking their exhibitions out onto the street, where their works could interact with the urban context and be appreciated by new classes of people. Their exhibitions were installed along the sidewalks of Mexico City, employing clothesline to hang their photographic prints, or were even paraded through the streets on wheeled carts.

Anonymous text. “Armando Cristeto,” on the ultrawolvesunderthefullmoon website June 9, 2020 [Online] Cited 23/03/2022

 

Duane Michals (American, b. 1932) 'The Most Beautiful Part of a Woman's Body' c. 1986

 

Duane Michals (American, b. 1932)
The Most Beautiful Part of a Woman’s Body
c. 1986
Gelatin silver print
Pedro Slim Collection

 

Duane Michals (American, b. 1932) 'The Most Beautiful Part of a Man's Body' c. 1986

 

Duane Michals (American, b. 1932)
The Most Beautiful Part of a Man’s Body
c. 1986
Gelatin silver print
Pedro Slim Collection

 

Graciela Iturbide (Mexican, b. 1942) 'Magnolia with Mirror, Juchitán, México' 1986

 

Graciela Iturbide (Mexican, b. 1942)
Magnolia, Juchitán, México
1986
Gelatin silver print
Pedro Slim Collection

 

Is symmetry more beautiful than asymmetry?

The notion of symmetry is occasionally interchanged with the one of beauty as if these would be synonyms. Artists and philosophers from different cultures and times have championed equilibrium and positioned symmetry on an untouchable pedestal, but culturally speaking, asymmetry might be more valuable.

The mathematical notion of symmetry suggests that if an object is changed – say a cube or a sphere is rotated – it stays the same as before it was moved. Aiming for symmetrical forms seems reasonable from the functional standpoint of an architect or a mathematician, but why do our cultures dismiss or shame asymmetry?

Asymmetry presupposes that something, or someone, changes after its circumstances changed. Transforming when situations demand it, is necessary to evolve. One symmetric thought or body would entail that it does not change when it is moved. That said, maybe it is time to reevaluate the way we perceive notions of beauty and reformulate our societal desires. Asymmetric bodies might be much more sexy and beautiful after all.

The exhibition, Clandestine – The Human Body in Focus, presents black and white photographs of the human body. The photographs render asymmetric human bodies.

Anonymous text from the Cobra Museum of Modern Art Instagram page

 

Herb Ritts (American, 1952-2002) 'Wrestling Torsos, Hollywood' c. 1987

 

Herb Ritts (American, 1952-2002)
Wrestling Torsos, Hollywood
c. 1987
Gelatin silver print
Pedro Slim Collection

 

Merry Alpern (American, b. 1955) 'Dirty Windows #16' 1994

 

Merry Alpern (American, b. 1955)
Dirty Windows #16
1994
Gelatin silver print
Pedro Slim Collection

 

Merry Alpern (American, b. 1955) 'Untitled' from the series 'Dirty Windows' 1994

 

Merry Alpern (American, b. 1955)
Untitled from the series Dirty Windows
1994
Gelatin silver print
Pedro Slim Collection

 

How to take dramatic photos of strangers? Wait, should you ask for their consent before photographing them?

In most countries, it is legal to take photos of people, including children in public. The question of whether it is morally right or wrong to take photos of strangers remains problematic. Some would say that it depends on the purpose of the photo. Judging a body of work that is intended to be used for profit, such as to promote a product, is different from photojournalism or a photo exhibition.

When seeing the photos exhibited in our exhibition Clandestine- The Human Body in Focus, one wonders if every single body was aware it would end up framed in the museum, or in the Instagram account of the museum itself.

To give this situation a context, consider Merry Alpern’s Dirty Windows series from 1994. Rather than posing her subjects, Alpern captured women (and men) crowded into the tiny bathroom of a sex club in the Wall Street district of Manhattan. Her photos were taken at night, in dim light, from a friend’s apartment, one story higher and about five meters away from the bathroom window. Her obsessive, voyeuristic, and even paranoic project as well as her overtly sexual scenes, caused a national controversy at the time.

With these images, Alpern encapsulated and reduced the identity of her subjects as ‘sex workers’. By taking a single shot of a person and framing it as the complete one, the photo runs the risk of stripping the full identity away from the subject. The women in the Dirty Windows series could be mothers, daughters, great sports players, activists and so on, but not everyone gets to see that part of the story.

Let this be a reminder that when taking a photo of a person, you should make sure the person is aware of the photo’s purpose as well as what part of the story- of their identity – is framed.

Anonymous text from the Cobra Museum of Modern Art Instagram page

 

Shohei Miyachi (Japanese, b. 1989) 'Untitled' c. 2018

 

Shohei Miyachi (Japanese, b. 1989)
Untitled
c. 2018
Gelatin silver print
Pedro Slim Collection

 

Kike Arnal (Venezuelan) 'Untitled' (Emmanuel, trans man and tattoo artist) 2018

 

Kike Arnal (Venezuelan)
Untitled (Emmanuel, trans man and tattoo artist)
2018
From the series Revealing Selves – Transgender Portraits from Argentina
Gelatin silver print
Pedro Slim Collection

 

When it comes to transgender rights, Argentina is a country rife with contradictions. After being subject to widespread medicalization and incarceration throughout the 20th century, Argentina’s transgender community began to see a number of windfall legal and political wins in the early 21st century that would secure them progress once only dreamed of. These included the Gender Identity Law of 2012, landmark legislation which guarantees transgender Argentinians the right to change their sex in the public record, access free gender reassignment surgery and hormone therapy that doesn’t require medical or psychological diagnoses, and enshrines transgender discrimination protections in law.

But the gulf between legislative gains and reality can be wide in many countries, and Argentina is no exception. Despite these rights, 88 percent of Argentinian trans women have never had a formal job; their average life expectancy is 35, whereas the national average is 77; and only 40 percent graduate from high school. Transgender Argentinians still face massive cultural and social stigma, which can lead to family rejection and poverty.

In Revealing Selves: Transgender Portraits from Argentina … documentary photographer Kike Arnal provides a window into the homes and lives of Argentina’s transgender community, one that captures these contradictions.

Anonymous text. “Revealing Portraits from Argentina’s Transgender Community,” on the Them website April 10, 2018 [Online] Cited 23/02/2022

 

Kike Arnal (Venezuelan) 'Untitled' (Emmanuel, trans man and tattoo artist) 2018

 

Kike Arnal (Venezuelan)
Untitled (Emmanuel, trans man and tattoo artist)
2018
From the series Revealing Selves – Transgender Portraits from Argentina
Gelatin silver print
Pedro Slim Collection

 

 

Cobra Museum of Modern Art
Sandbergplein 1, 1181 ZX Amstelveen

Opening hours:
Tuesday – Sunday 10am – 5pm
Closed Monday

Cobra Museum of Modern Art website

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Exhibition: ‘Friedrich Seidenstücker – Life in the City: Photographs from the 1920s to 1940s’ at the Käthe Kollwitz Museum, Cologne

Exhibition dates: 21st May – 15th August 2021

 

Friedrich Seidenstücker (German, 1882-1966) 'Family tandem' 1947

 

Friedrich Seidenstücker (German, 1882-1966)
Family tandem
1947
© Stiftung Ann und Jürgen Wilde, Bayerische Staatsgemäldesammlungen, München

 

 

Recognising small diversions

A photographer I knew nothing about. Now I do.

The museum supplied me with 15 media images – hardly enough to give an overview of a life’s work – so I have supplemented them with more images, the best I could find, to give a broader idea of this artist’s work. Unfortunately, there are hardly any large photographs of his nudes or his important photographs of the destruction of Berlin directly after the war online.

An anonymous text on the The Wall Street Journal website (see below) observes that Seidenstücker’s pre- and post war photographs of Berlin “can seem a bit like moral disengagement when one recalls that the era saw the Nazis’ rise, World War II and the dismembering of Berlin itself… Even his shots of postwar rubble work hard to avoid the abyss. Kids and picnickers make the best of the ruins, napping amid the broken bricks or heaping them into playful piles.”

This is hardly true from the photographs I have seen. With a twinkle in his eye and a delicious sense of humour, Seidenstücker documents the mass and form of “the hardships and travail, but also of the longings, the small diversions, and the pleasures of life in the city.” Here is hard work and exhaustion, happiness and poverty, beauty and the ungainly. Impoverished Jewish women gather while coal porters trudge… and in the small photographs of his postwar ‘ruins’ work that I have viewed, hardly a picnicker can be observed.

Seidenstücker was a ‘Momentknipser’ (capturer of the moment) who “documents people in the social fabric of the modern metropolis with an attentive eye and keen intuition”. Which poses the question… does every photograph have to be political? Does every photograph have to be reinterpreted many years later for hidden ‘manifestations of will’ in which the artist knowingly or unknowingly made decisions about what, and who, to photograph?

Or can a photograph exist not only in the moment it was taken, but in the extension of that moment into present and future time just as it is? Can we simply accept that the artist captured what he was interested in through a process of Purpose – Aim – Goal – Valuation – Motivation – Intention, in “empathy, that is, the capacity to enter, so to speak, into the skin of others, and by means of intuitive imagination, become aware of the effects our words and acts may produce.”

Photographs are declarative, they make information known. To take a photograph of the world is not to image in reduction, in simplification – everything is political – for this act in itself is a form of interpretive fascism. Thus, we cannot prescribe a way for them to be interpreted much as we cannot prescribe a way for them to be taken.

As he strolls through the city Seidenstücker’s considered urges to action (the taking of photographs) arrive in the form of superconscious “illuminations” of everyday life. Through his intuitions and inspirations he records ostensibly incidental events and occurrences. These incidental events and occurrences, these puddle jumpers, can only be seen if the mind and will of the excursionist (those that run) are attuned and receptive, are empathetic to the wor(l)ds of others.

Dr Marcus Bunyan


Many thankx to the Käthe Kollwitz Museum for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Friedrich Seidenstücker (German, 1882-1966) 'Stettiner Bahnhof railway station' 1930

 

Friedrich Seidenstücker (German, 1882-1966)
Stettiner Bahnhof railway station
1930
© Stiftung Ann und Jürgen Wilde, Bayerische Staatsgemäldesammlungen, München

 

“Friedrich Seidenstücker (1882-1966) is the flaneur among Berlin photographers. As a 22 year-old trained mechanical engineer, he came to the German capital where he worked as an airplane constructor with Zeppelin AG in Potsdam during the First World War. He cultivated his eye for detail in another regard as well, as a precise chronicler with the camera. At 32, he began another course of studies in sculpture, but always kept turning back to his other passion, photography, which he finally made a profession in 1930 upon signing a contract with Ullstein publishing. From then on, he worked for magazines such as Der Querschnitt (The Profile), Illustrierte Zeitung (Illustrated Newspaper), UHU, Die Neue Linie (The New Line), Die Dame (The Lady) and Die Woche (The Weekly). Above all, Seidenstücker became famous for his awareness of every day life, pictures from the Berliner zoo and nude photographs. Similar to Herbert List in Munich, Richard Peter in Dresden or Hermann Claasen in Cologne, he strikingly documented the post-war ruins of Berlin. What interested him overridingly was the unspectacular, the charm of the second glance.”


Dr Boris von Brauchitsch. “Friedrich Seidenstücker,” on the Lumas website [Online] Cited 20/06/2021

 

“Friedrich Seidenstücker (1882-1966) didn’t sell his first photograph until he was 46. Trained as a sculptor, he never lost his eye for mass and form. His photographs of Berlin daily life during the 1920s, ’30s and ’40s freeze passersby in poses either accidentally graceful or, more frequently, droll and ungainly. In Shine (1925), four women clamber out of a swimming pool; the title refers to the wet gleam of the fabric on their behinds… Seidenstücker relished confounding man and beast, as in the image of a curious rhino peering at a seemingly captive zookeeper. On a trip to Copenhagen, he snapped a man whose splay-footed waddle evokes nothing so much as a penguin – indeed, he is dragging a box of fish down the sidewalk. But the irony on display … can seem a bit like moral disengagement when one recalls that the era saw the Nazis’ rise, World War II and the dismembering of Berlin itself. ‘This entire period did not agree with me’ was Seidenstücker’s understated explanation – though during the war he sustained a Jewish friend with gifts of food. Even his shots of postwar rubble work hard to avoid the abyss. Kids and picnickers make the best of the ruins, napping amid the broken bricks or heaping them into playful piles.”


Anonymous. “Photo-Op: Zoo View,” on The Wall Street Journal website [Online] Cited 20/06/2021

 

Friedrich Seidenstücker (1882-1966) is one of the most important chroniclers of everyday life in Berlin during the Weimar Republic. His atmospheric photographs, mostly taken on his strolls through the city, tell of ostensibly incidental events and occurrences: of Sunday fun and everyday work, of children playing in the street and the goings-on at railway stations and in the zoo. Seidenstücker shows – often from a humorous perspective – the people and life in the metropolis. At the same time, his photographs make the hardships of big-city existence visible and, in the background, repeatedly allow the contrasts of social reality in the interwar years to shine through.

The exhibition featuring 100 works from the Ann and Jürgen Wilde Foundation, Bavarian State Painting Collections, Munich, invites you to follow Friedrich Seidenstücker on his walks through Berlin 100 years ago.

 

The art of the moment

With few exceptions, the ‘Momentknipser’ (capturer of the moment), as he called himself, found his motifs outside on the street. As visual metaphors, his famous photographs of ‘Pfützenspringerinnen’ (puddle-leapers) represent metropolitan modernity and urban life. With a portable camera and a light-sensitive lens, he instinctively documented many other scenes and figures – including small tradesmen such as porters, coachmen, and travelling salesmen, as well as nannies, rubbish collection workers, and newspaper vendors – in their daily activities, but also while waiting or resting.

 

“I am an excursionist / I’m a day tripper

Seidenstücker characterised himself thusly and set out to accompany his models to the Wannsee beach or to see the cherry blossoms in Werder. His favourite place, however, was the Berlin Zoological Garden. In his photographs taken here, it is not only the enthusiasm of the zoo visitors that becomes visible – occasionally, the observer and the observed seem to reverse their roles: Are the animals also interested in the people?

Seidenstücker’s photographs from the 1920s to the ’40s are images of everyday life, early street photography that documents people in the social fabric of the modern metropolis with an attentive eye and keen intuition. With a twinkle in his eye, he created images that give us today an idea of the hardships and travail, but also of the longings, the small diversions, and the pleasures of life in the city.

The exhibition was organised in special cooperation and with the scientific support of the Ann and Jürgen Wilde Foundation, Bavarian State Painting Collections, Munich.

Press release from Käthe Kollwitz Museum translated from the German

 

Friedrich Seidenstücker (German, 1882-1966) 'Puddle jumpers' 1925

 

Friedrich Seidenstücker (German, 1882-1966)
Puddle jumpers
1925
© Stiftung Ann und Jürgen Wilde, Bayerische Staatsgemälde, München

 

Friedrich Seidenstücker (German, 1882-1966) 'Children in the city' 1928

 

Friedrich Seidenstücker (German, 1882-1966)
Children in the city
1928
© Stiftung Ann und Jürgen Wilde, Bayerische Staatsgemäldesammlungen, München

 

Friedrich Seidenstücker (German, 1882-1966) 'Dog painter' 1928

 

Friedrich Seidenstücker (German, 1882-1966)
Dog painter
1928
© Stiftung Ann und Jürgen Wilde, Bayerische Staatsgemäldesammlungen, München

 

Friedrich Seidenstücker (German, 1882-1966) 'Encounters in the zoo' 1926

 

Friedrich Seidenstücker (German, 1882-1966)
Encounters in the zoo
1926
© Stiftung Ann und Jürgen Wilde, Bayerische Staatsgemäldesammlungen, München

 

Friedrich Seidenstücker (German, 1882-1966) 'Lastenträger' (Load carrier) 1928

 

Friedrich Seidenstücker (German, 1882-1966)
Lastenträger (Load carrier)
1928
© Stiftung Ann und Jürgen Wilde, Bayerische Staatsgemäldesammlungen, München

 

Friedrich Seidenstücker (German, 1882-1966) 'Hotel servant' 1930

 

Friedrich Seidenstücker (German, 1882-1966)
Hotel servant
1930
© Stiftung Ann und Jürgen Wilde, Bayerische Staatsgemäldesammlungen, München

 

Friedrich Seidenstücker (German, 1882-1966) 'Potsdamer Platz' After 1931

 

Friedrich Seidenstücker (German, 1882-1966)
Potsdamer Platz
After 1931
© Stiftung Ann und Jürgen Wilde,
Bayerische Staatsgemäldesammlungen, München

 

Friedrich Seidenstücker (German, 1882-1966) 'Celebrities snapped, Berlin Zoological Garden' 1930

 

Friedrich Seidenstücker (German, 1882-1966)
Celebrities snapped, Berlin Zoological Garden
1930
© Stiftung Ann und Jürgen Wilde, Bayerische Staatsgemäldesammlungen, München

 

Friedrich Seidenstücker (German, 1882-1966) 'Photo school' 1920-1930s

 

Friedrich Seidenstücker (German, 1882-1966)
Photo school, amateur photographers, Berlin
1920-1930s
© Stiftung Ann und Jürgen Wilde, Bayerische Staatsgemäldesammlungen, München

 

Friedrich Seidenstücker (German, 1882-1966) 'Berlin Nord im Wedding' 1923

 

Friedrich Seidenstücker (German, 1882-1966)
Berlin Nord im Wedding
1923
© Stiftung Ann und Jürgen Wilde, Bayerische Staatsgemäldesammlungen, München

 

Friedrich Seidenstücker (German, 1882-1966) 'Zebras' 1920-1930s

 

Friedrich Seidenstücker (German, 1882-1966)
Zebras
1920-1930s
© Stiftung Ann und Jürgen Wilde, Bayerische Staatsgemäldesammlungen, München

 

Friedrich Seidenstücker (German, 1882-1966) 'In his father's trousers' c. 1950

 

Friedrich Seidenstücker (German, 1882-1966)
In his father’s trousers
c. 1950
© Stiftung Ann und Jürgen Wilde, Bayerische Staatsgemäldesammlungen, München

 

Friedrich Seidenstücker (German, 1882-1966) 'Self-portrait with camera' c. 1925

 

Friedrich Seidenstücker (German, 1882-1966)
Self-portrait with camera
c. 1925
© Archiv Ann und

 

Seidenstücker poster for the special exhibition

 

Poster for the special exhibition
Design: Michael Krupp
Motif: Friedrich Seidenstücker, family tandem, 1947
© Ann and Jürgen Wilde Foundation, Bayerische Staatsgemäldesammlungen, Munich

 

More photographs

 

Friedrich Seidenstücker (German, 1882-1966) 'Untitled (Sch)' 1930

 

Friedrich Seidenstücker (German, 1882-1966)
Untitled (Sch)
1930

 

Friedrich Seidenstücker. 'Untitled' c. 1930

 

Friedrich Seidenstücker (1882-1966)
Untitled
c. 1930
Vintage print
6 15/16 x 5 1/16 in. (17.6 x 12.9cm)
Galerie Berinson, Berlin
Photo: Galerie Berinson, Berlin

 

Friedrich Seidenstücker (1882-1966) is noted for his atmospheric photographs of everyday life in Berlin during the Weimar Republic. Thanks to his compassionate studies of animals, he has an almost legendary reputation among animal and zoo lovers, and his haunting pictures of Berlin in ruins are a precious source of material for historians. His images seem to be spontaneous, sympathetic examples of the kind of photography that excels at capturing the moment. They are free of any exaggeration or extravagance, and display a sense of humour rarely found in photography. His work is buoyed by a fundamental optimism, yet it does not ignore the harshness, poverty, and suffering that prevailed at that time.

 

Friedrich Seidenstücker (German, 1882-1966) 'Potsdamer Bahnhof, Berlin' 1932

 

Friedrich Seidenstücker (German, 1882-1966)
Potsdamer Bahnhof, Berlin
1932

 

Friedrich Seidenstücker (German, 1882-1966) 'Alexanderplatz, Berlin' 1928

 

Friedrich Seidenstücker (German, 1882-1966)
Alexanderplatz, Berlin
1928

 

Friedrich Seidenstücker (1882-1966) 'Two walruses emerging from water' 1925-1935

 

Friedrich Seidenstücker (German, 1882-1966)
Two walruses emerging from water
1925-1935

 

Friedrich Seidenstücker (1882-1966) 'Polar bear, Berlin Zoo' 1929

 

Friedrich Seidenstücker (German, 1882-1966)
Polar bear, Berlin Zoo
1929

 

Polar bear perspective: who is actually behind bars here? Photographer Seidenstücker often seemed to have been closer to animals than to humans – this is the impression made by many of his photographs, such as those from 1929 at the Berlin Zoo.

 

Friedrich Seidenstücker (1882-1966) 'Pelican, Berlin Zoo' 1928

 

Friedrich Seidenstücker (German, 1882-1966)
Pelican, Berlin Zoo
1928

 

Friedrich Seidenstücker (1882-1966) 'Berlin Zoo' 1933

 

Friedrich Seidenstücker (German, 1882-1966)
Berlin Zoo
1933

 

Friedrich Seidenstücker (1882-1966) 'Berlin Zoo' 1936

 

Friedrich Seidenstücker (German, 1882-1966)
Berlin Zoo
1936

 

Friedrich Seidenstücker (1882-1966) 'Curious goat' 1920s-1930s

 

Friedrich Seidenstücker (German, 1882-1966)
Curious goat
1920s-1930s

 

Friedrich Seidenstücker (1882-1966) 'Monday morning, Oberbaumbrücke, Berlin' 1930

 

Friedrich Seidenstücker (German, 1882-1966)
Monday morning, Oberbaumbrücke, Berlin
1930

 

Friedrich Seidenstücker (1882-1966) 'Posing javelin thrower' 1932-1938

 

Friedrich Seidenstücker (German, 1882-1966)
Posing javelin thrower
1932-1938

 

Friedrich Seidenstücker (1882-1966) 'Berlin' 1925

 

Friedrich Seidenstücker (German, 1882-1966)
Berlin
1925

 

Friedrich Seidenstücker (1882-1966) 'Kleines Mädchen malt mit Kreide auf den Straßenasphalt' (Little girl paints with chalk on the asphalt road) 1925-1930

 

Friedrich Seidenstücker (German, 1882-1966)
Kleines Mädchen malt mit Kreide auf den Straßenasphalt (Little girl paints with chalk on the asphalt road)
1925-1930

 

Friedrich Seidenstücker (1882-1966) 'Elderly couple in Berlin' 1929

 

Friedrich Seidenstücker (German, 1882-1966)
Elderly couple in Berlin
1929

 

Friedrich Seidenstücker (1882-1966) 'At the Waterpump' 1927

 

Friedrich Seidenstücker (German, 1882-1966)
At the Waterpump
1927

 

Friedrich Seidenstücker (1882-1966) 'Woman Jumping Puddle, Berlin' 1925

 

Friedrich Seidenstücker (German, 1882-1966)
Woman Jumping Puddle, Berlin
1925

 

Friedrich Seidenstücker (1882-1966) 'Puddle Jumper' 1925

 

Friedrich Seidenstücker (German, 1882-1966)
Puddle Jumper
1925

 

Friedrich Seidenstücker (1882-1966) 'Puddle Jumpers' 1930

 

Friedrich Seidenstücker (German, 1882-1966)
Puddle Jumpers
1930

 

Friedrich Seidenstücker (1882-1966) 'Faschingsfigur' (Carnival figure) 1925

 

Friedrich Seidenstücker (German, 1882-1966)
Faschingsfigur (Carnival figure)
1925

 

Friedrich Seidenstücker (1882-1966) 'The front stairs are scrubbed' 1928

 

Friedrich Seidenstücker (German, 1882-1966)
The front stairs are scrubbed
1928

 

Friedrich Seidenstücker (1882-1966) 'Vor dem Bäckerladen' 1929

 

Friedrich Seidenstücker (German, 1882-1966)
Vor dem Bäckerladen
1929

 

Friedrich Seidenstücker (1882-1966) 'Ice cream after school' 1931

 

Friedrich Seidenstücker (German, 1882-1966)
Ice cream after school
1931

 

Friedrich Seidenstücker (1882-1966) 'Verarmte Jüdinnnen in de Grenadierstraße' (Impoverished Jewish women in de Grenadierstrasse) c. 1930

 

Friedrich Seidenstücker (German, 1882-1966)
Verarmte Jüdinnnen in de Grenadierstraße (Impoverished Jewish women in de Grenadierstrasse)
c. 1930

 

Friedrich Seidenstücker (1882-1966) 'Konzentration vor dem Abschuß des Pfeils' (Concentration before the arrow is fired) 1932

 

Friedrich Seidenstücker (German, 1882-1966)
Konzentration vor dem Abschuß des Pfeils (Concentration before the arrow is fired)
1932

 

Friedrich Seidenstücker (1882-1966) 'Stove-fitter' 1930-1935

 

Friedrich Seidenstücker (German, 1882-1966)
Stove-fitter
1930-1935

 

Friedrich Seidenstücker (1882-1966) 'Coal porter' 1930

 

Friedrich Seidenstücker (German, 1882-1966)
Coal porter
1930

 

Friedrich Seidenstücker (1882-1966) 'Next to Wertheim' c. 1935

 

Friedrich Seidenstücker (German, 1882-1966)
Next to Wertheim
c. 1935

 

Friedrich Seidenstücker (1882-1966) 'Jungfernbrücke an der Friedrichsgracht' (Maiden Bridge on the Friedrichsgracht) 1946

 

Friedrich Seidenstücker (German, 1882-1966)
Jungfernbrücke an der Friedrichsgracht (Maiden Bridge on the Friedrichsgracht)
1946

 

Friedrich Seidenstücker (1882-1966) 'Ein rollstuhlfahrer passiert die ruine des stadtschlosses' (A wheelchair user passes the ruins of the city palace) 1947

 

Friedrich Seidenstücker (1882-1966)
Ein rollstuhlfahrer passiert die ruine des stadtschlosses (A wheelchair user passes the ruins of the city palace)
1947

 

The Hohenzollern residence, located in the eastern sector, bore the legend, “remove war criminals from all positions!!!”

 

Friedrich Seidenstücker (1882-1966) 'Untitled (Bismarck)' 1946

 

Friedrich Seidenstücker (German, 1882-1966)
Untitled (Bismark)
1946

 

Friedrich Seidenstücker (1882-1966) 'The Twins, Hilde und Helga Fischer' 1948

 

Friedrich Seidenstücker (1882-1966)
The Twins, Hilde und Helga Fischer
1948

 

Friedrich Seidenstücker (1882-1966) 'Aufstieg der Begabten, Berlin' (Rise of the gifted, Berlin) 1950

 

Friedrich Seidenstücker (German, 1882-1966)
Aufstieg der Begabten, Berlin (Rise of the gifted, Berlin)
1950

 

Friedrich Seidenstücker (German, 1882-1966) 'Pachyderms: Zoo visitors at the elephant enclosure in Berlin' 1950

 

Friedrich Seidenstücker (German, 1882-1966)
Pachyderms: Zoo visitors at the elephant enclosure in Berlin
1950

 

Friedrich Seidenstücker (German, 1882-1966) 'Autumn in the Zoo, African Rhinoceros' c. 1955

 

Friedrich Seidenstücker (German, 1882-1966)
Autumn in the Zoo, African Rhinoceros
c. 1955

 

Friedrich Seidenstücker (1882-1966) 'Nude' Nd

 

Friedrich Seidenstücker (German, 1882-1966)
Nude
Nd

 

Friedrich Seidenstücker (German, 1882-1966) 'Untitled (Self-portrait with dove)' 1952

 

Friedrich Seidenstücker (German, 1882-1966)
Untitled (Self-portrait with dove)
1952

 

 

Käthe Kollwitz Museum Köln
Neumarkt 18-24 / Neumarkt Passage
50667 Köln
Phone: +49 (0)221 227 2899
Phone: +49 (0)221 227 2602

Opening hours:
Tuesday – Sunday 11am – 6pm

Käthe Kollwitz Museum Cologne website

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Exhibition: ‘The Human Cost: America’s Drug Plague’ at the Bronx Documentary Center, New York

Exhibition dates: 5th June – 5th July 2021

Curators: Michael Kamber and Cynthia Rivera

Artists: James Nachtwey; Jeffrey Stockbridge; Mark Trent

*PLEASE NOTE: THIS POSTING CONTAINS PHOTOGRAPHS OF DRUG USE – IF YOU DO NOT LIKE PLEASE DO NOT LOOK, FAIR WARNING HAS BEEN GIVEN*

 

James Nachtwey (American, b. 1943) 'A woman, who goes by Jen, struggling to inject herself in the freezing cold in Boston on Jan. 14. 2018' 2018

 

James Nachtwey (American, b. 1943)
A woman, who goes by Jen, struggling to inject herself in the freezing cold in Boston on Jan. 14. 2018
2018
James Nachtwey for TIME 

 

 

Nature ∞ nurture

Last year, over 81,000 men, women and children were lost to drug overdoses in America. Visualise that number of people if you can… nearly 4/5ths capacity of the Melbourne Cricket Ground (MCG) in Australia.

According to medical doctors (see quotation below), the causes of addiction “may involve an interaction of environmental effects – for example, stress, the social context of initial opiate use, and psychological conditioning – and a genetic predisposition in the form of brain pathways that were abnormal even before the first dose of opioid was taken.” So both nature and nurture.

Through experience, I understand both strands that lead to possible addiction: a genetic, psychological illness within family members coupled with the need for escape, the need for pleasure, peer group activity and the desire to loose oneself from the world. Luckily, I do not have a personality that easily becomes addicted, but the possibility within people is always there, no matter their background or social position in the world. While the photo stories in this posting concentrate on human beings from lower socio-economic backgrounds, addiction can affect anyone at anytime. Again through experience, I know that lots of high performing professional people suffer from chronic addiction but keep the fact well hidden from the community.

Addiction occurs when dependence interferes with daily life… when independence, that much searched for freedom from outside control or support (you don’t need or accept help, resources, or care from others), morphs into ‘in dependence’ – where the independence of the self, in addiction, opposes the autonomy of the self (meaning that you have free will and that you can stand behind your actions and their values while still exchanging support and care with others). In autonomy, no one is forcing you to do something you disagree with; in addiction, ‘in dependence’, those actions can no longer be justified. These are just my thoughts… but they can be seen to be linked to Self-Determination Theory (STD). “The interplay between the extrinsic forces acting on persons and the intrinsic motives and needs inherent in human nature is the territory of Self-Determination Theory.” Nature and nurture.

The word addicted (adjective) arises in the “mid 16th century: from the obsolete adjective addict ‘bound or devoted (to someone’), from Latin addict- ‘assigned’, from the verb addicere, from ad- ‘to’ + dicere ‘say’.” Its use has diminished from the 18th century until now. Conversely, the word addiction (noun) comes from the same root, but was unknown until 1900 with the use of the word skyrocketing since the 1950s onwards (with a particular spike in the use of the word in the 1960-70s, the era of free love). Perhaps this says a lot about the pressure of living in a high intensity, 24 hour world, a world where the gods of capitalism can write off 81,000 people in a year, in one country, without the blink of an eye.

What all three photo stories in this posting have ad- ‘to’ + dicere ‘say’ is this: every human being has a story worth listening to.

By embedding themselves in the communities they were photographing (instead of being “snatch and grab” photojournalists), all three photographers give their participants an opportunity to have their voice heard. To tell their stories in their own words and have those stories told with dignity and respect, through images and text. (I have linked all three segments to the full stories online).

As Jeffrey Stockbridge comments, “Everyone’s wading through problems that are unique to them, and I think it’s important to tell these stories… Hearing people discuss their past in their own words is something that you can’t ignore. It’s very powerful. I want the general public to forget what they thought they knew about prostitution, drug addiction, homelessness and poverty, and just listen to an actual person explain what they’ve been through. It’s important to remember that life is unpredictable!” James Natchwey observes, “Photography can cut through abstractions and rhetoric to help us understand complex issues on a human level.”

This is the crux of the matter: photography helps us understand these complex issues on a human level.

Every human being is a life, has a life, and is valuable as such. Every story, every breath, every death is connected to Mother Earth. In their indifference, what capitalism and society do to others, we do to ourselves.

Dr Marcus Bunyan


Many thankx to the Bronx Documentary Center for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

“Brain abnormalities resulting from chronic use of heroin, oxycodone, and other morphine-derived drugs are underlying causes of opioid dependence (the need to keep taking drugs to avoid a withdrawal syndrome) and addiction (intense drug craving and compulsive use). The abnormalities that produce dependence, well understood by science, appear to resolve after detoxification, within days or weeks after opioid use stops. The abnormalities that produce addiction, however, are more wide-ranging, complex, and long-lasting. They may involve an interaction of environmental effects – for example, stress, the social context of initial opiate use, and psychological conditioning – and a genetic predisposition in the form of brain pathways that were abnormal even before the first dose of opioid was taken. Such abnormalities can produce craving that leads to relapse months or years after the individual is no longer opioid dependent.”


Thomas R. Kosten, M.D. and Tony P. George, M.D. “The Neurobiology of Opioid Dependence: Implications for Treatment,” in Science & Practice Perspectives. 2002 Jul; 1(1), pp. 13-20.

 

“Photography can cut through abstractions and rhetoric to help us understand complex issues on a human level. Never is photography more essential than in moments of crisis. To witness people suffering is difficult. To make a photograph of that suffering is even harder. The challenge is to remain open to very powerful emotions and, rather than shutting down, channel them into the images. It is crucial to see with a sense of compassion and to comprehend that just because people are suffering does not mean they lack dignity.”


James Natchwey

 

James Nachtwey (American, b. 1943) 'Holly, detoxing in the Montgomery County Jail in Dayton, Ohio, on July 3, 2017' 2017

 

James Nachtwey (American, b. 1943)
Holly, detoxing in the Montgomery County Jail in Dayton, Ohio, on July 3, 2017
2017
© Photograph by James Nachtwey for TIME

 

 

Last year, America lost 81,000 men, women and children to drug overdoses. Driven primarily by the opioid crisis – and abetted by the pill-pushing of pharmaceutical companies – millions of individuals and countless families were devastated by addiction.

The war on drugs has failed: from sea to shining sea, fentanyl, heroin, K2, crystal meth, cocaine and other drugs are available in nearly every town and city. Drug-related violence has endangered many of our streets, including Courtlandt Avenue, home to the Bronx Documentary Center.

After decades of ever changing anti-drug strategies, we are still left with familiar and yet unanswered questions: how to stop the overdoses; how to keep our youth from addiction; how to stop drug-related violence; how to offer humanitarian treatment.

The Bronx Documentary Center’s upcoming photo exhibition, The Human Cost: America’s Drug Plague, explores these issues and portrays the human toll of America’s drug scourge. The deeply personal stories told here – of losing children, families and freedom – provide a stark but compassionate look at a very complex dynamic.

James Nachtwey, the dean of American conflict photographers, reports with visual journalist and editor, Paul Moakley, from New Hampshire, Ohio, Boston, San Francisco and beyond. Jeffrey Stockbridge documents Philadelphia’s Kensington neighbourhood over the course of 6 years. And Mark Trent follows a tight-knit group of friends in West Virginia through cycles of substance abuse and tragic death. The BDC hopes this exhibition will lead to productive discussions about an intractable American problem.

Exhibition curated by Michael Kamber and Cynthia Rivera.

Press release from the Bronx Documentary Center

 

James Nachtwey (American, b. 1943) 'Dorothy Onikute, 33, a deputy sheriff with the Rio Arriba County sheriff's office, responding to an overdose call on Feb. 4, on the side of the road in Alcalde, N.M.' Nd

 

James Nachtwey (American, b. 1943)
Dorothy Onikute, 33, a deputy sheriff with the Rio Arriba County sheriff’s office, responding to an overdose call on Feb. 4, on the side of the road in Alcalde, N.M.
Nd
© Photograph by James Nachtwey for TIME

 

 

‘This sort of thing happens so often, it’s sad to say it’s on to the next once they are out of our care.’

~ Dorothy Onikute

 

The Opioid Diaries – James Nachtwey and Paul Moakley

The opioid crisis is the worst addiction epidemic in American history. Drug overdoses kill more than 64,000 people per year, and the nation’s life expectancy has fallen for two years in a row. But there is a key part of the story that statistics can’t tell. In 2017, for over the course of a year, photographer James Nachtwey set out to document the opioid crisis in America through the people on its front lines. Alongside TIME‘s deputy director of photography, Paul Moakley, the pair traveled the country gathering stories from users, families, first responders and others at the heart of the epidemic. Here, Nachtwey’s images are paired with quotes from Moakley’s interviews, which have been edited. The voices are a mix of people in the photos and others who are connected to them. The Opioid Diaries is a visual record of a national emergency – and it demands our urgent attention.

Text from the Bronx Documentary Center website

The full text and more images from the series can be found on the TIME website

 

James Nachtwey (American, b. 1943) 'Chad Colwell, 32, being revived by EMS workers after overdosing in his truck in Miamisburg, Ohio, on July 4, 2017. He says this, his fourth overdose, led him to seek treatment' 2017

 

James Nachtwey (American, b. 1943)
Chad Colwell, 32, being revived by EMS workers after overdosing in his truck in Miamisburg, Ohio, on July 4, 2017. He says this, his fourth overdose, led him to seek treatment
2017
© Photograph by James Nachtwey for TIME

 

‘Heroin grabs ahold of you, and it won’t let go. It turned me into somebody I never thought I would be.’

~ Chad Colwell

 

James Nachtwey (American, b. 1943) 'Billy, 31, right, preparing to use drugs in Boston on Jan. 14' Nd

 

James Nachtwey (American, b. 1943)
Billy, 31, right, preparing to use drugs in Boston on Jan. 14
Nd
© Photograph by James Nachtwey for TIME

 

James Nachtwey (American, b. 1943) 'Cheryl Schmidtchen, 67, being consoled at the funeral for her granddaughter Michaela Gingras in Manchester, N.H., on September 17th, 2017. Gingras, a heroin user, was 24' 2017

 

James Nachtwey (American, b. 1943)
Cheryl Schmidtchen, 67, being consoled at the funeral for her granddaughter Michaela Gingras in Manchester, N.H., on September 17th, 2017. Gingras, a heroin user, was 24
2017
© Photograph by James Nachtwey for TIME

 

 

‘After Michaela died, I saw it clear as day. They’re not only destroying themselves, they’re destroying us.’

~ Cheryl Schmidtchen

 

What I Saw

James Natchwey

Like most people, I’d heard about the opioid epidemic. It was especially hard to get my mind around a statistic from 2016: almost as many deaths from drug overdoses as in all of America’s recent wars combined. But numbers are an abstraction. I had no idea what it looked like on the ground. The only way to make real sense of it, I told my editors, was to see what happens to individual human beings, one by one.

Photography can cut through abstractions and rhetoric to help us understand complex issues on a human level. Never is photography more essential than in moments of crisis. To witness people suffering is difficult. To make a photograph of that suffering is even harder. The challenge is to remain open to very powerful emotions and, rather than shutting down, channel them into the images. It is crucial to see with a sense of compassion and to comprehend that just because people are suffering does not mean they lack dignity.

Over the past 35 years, my work as a photojournalist has taken me to other countries to document wars, uprisings, natural disasters and global health crises. In revisiting my own country I discovered a national nightmare. But the people living through it aren’t deviants. They are ordinary citizens, our neighbours, our family members. I don’t think I met one user whom I would consider to be a bad person. No one wants to be an addict.

I also saw signs of hope, particularly from the people who are dealing with the crisis at the street level. Some of them are former users who have lifted themselves up and are using their experience to help others. They are refusing to allow our country to be defined by this problem. Instead, they are helping us define ourselves by finding solutions. We must join them.

James Natchwey

 

Jeffrey Stockbridge (American, b. 1982) 'Bobby' 2010

 

Jeffrey Stockbridge (American, b. 1982)
Bobby
2010
© Jeffrey Stockbridge

 

Kensington Blues – Jeffrey Stockbridge

Kensington Blues by Jeffrey Stockbridge is a decade-long documentary project about the opioid crisis in Philadelphia, Pennsylvania. Featuring large-format photography, audio interviews, journal entries and video Stockbridge utilises a combination of styles and formats to humanise those suffering from addiction.

“During the 19th century the neighbourhood of Kensington in North Philadelphia was a strong working-class district, a national leader of the textile industry and home to a diverse population of immigrants. Like many rust belt cities, industrial restructuring of the mid twentieth century led to a sharp economic decline including high unemployment and a significant population loss.

Today, half of Kensington residents live at or below the poverty line. The neighbourhood has become an epicentre of the opioid crisis and is infamous for open air drug use, prostitution and violent crime. With the roaring El train overhead, Kensington Avenue (the major business corridor in the neighbourhood) is in a state of perpetual hustle. Heroin, Fentanyl, K-2, Crystal, Crack, Xanax, Subs – just about any drug that exists in the modern world is bought and sold in Kensington. Women, some as young as twenty years old, and others who’ve been working the Avenue for decades, populate the neighbourhood in great numbers. Prostitution has become a social norm. Drug users sell clean packaged needles for a dollar a piece – five needles equals a bag of dope.

Working with a large-format film camera, I chose a slow photographic process in order to literally slow down the rapid speed of life as it happens along the Ave. The focus of my photographic work is portraiture. I want to tap into the state of mind of those who are struggling to survive their addiction. Together my subjects and I have entered into a collaboration of sorts. Through audio recordings, journal entries and video, we are working to highlight the voices of those with lived experience. This work would not be possible without their trust and guidance. By sharing the intimate details of their plight, those I photograph are taking a stand to effectively humanise addiction and challenge the stigma that all drug addicts are morally corrupt. As the opioid crisis has taught us, addiction can happen to anyone.”

Text from the Bronx Documentary Center website

 

Jeffrey Stockbridge (American, b. 1982) 'Jamie' 2012

 

Jeffrey Stockbridge (American, b. 1982)
Jamie
2012
© Jeffrey Stockbridge

 

Jeffrey Stockbridge (American, b. 1982) 'Carol' 2010

 

Jeffrey Stockbridge (American, b. 1982)
Carol
2010
© Jeffrey Stockbridge

 

LC: Drug addicts, prostitutes and the homeless are often seen as “the other” in our society. Your photos show a different side of this – a side that people can relate to and empathise with. Can you say more?

JS: There are a million different reasons why people become homeless to begin with. You dehumanise people by lumping them into the lowest common denominator. By looking down on them and saying, “You’re all homeless because you couldn’t get your lives together” – that doesn’t help anybody. Everyone’s wading through problems that are unique to them, and I think it’s important to tell these stories. Alongside the photographs I feature a short bio or quotes; sometimes I’ll also incorporate diary entries written by my subjects, and I’ve recorded audio interviews that I post on my Kensington Blues blog.

Hearing people discuss their past in their own words is something that you can’t ignore. It’s very powerful. I want the general public to forget what they thought they knew about prostitution, drug addiction, homelessness and poverty, and just listen to an actual person explain what they’ve been through. It’s important to remember that life is unpredictable! I could end up on Kensington Avenue if certain circumstances occurred – anybody could.

LC: The images are “still” and considered. They communicate a feeling of respect and consent. You don’t seem to shoot from the hip or take the “fearless flashgun” approach like many street photographers. Can you talk about your process?

JS: I shoot with a 4 x 5 view camera. For these photographs to work, there has to be consent! My subjects have to hold still – if they move an inch forward or an inch back, they’ll be out of focus. It’s a slow-moving, old-looking camera, so it’s automatically a topic of conversation. People look at it and think, “Woah, what is that?” But it has certain limitations – you can’t photograph quickly. It takes time. I have to set it up, I have to focus, use the dark cloth, take a meter reading … It’s at least five minutes until I’m ready to go. Meanwhile, my subject has to stand around waiting. So consent is fairly important!

I’m not looking at the back of an LCP screen when I shoot; I’m in the moment. I’m connecting entirely with my subject, not just communicating with a computer. The camera is a trusted friend that’s standing there by my side. In the Kensington project it really grounded me in the neighbourhood. I think it put people at ease, because they knew I wasn’t going to take a photo and run off – I was stuck with a tripod and a big heavy camera!

Jeffrey Stockbridge, interviewed by Francesca Cronan. “Kensington Blues,” on the LensCulture website 2016 [Online] Cited 03/06/2021.

The full text and more images from the series can be found on the LensCulture website.

 

Jeffrey Stockbridge (American, b. 1982) 'Kevin' 2011

 

Jeffrey Stockbridge (American, b. 1982)
Kevin
2011
© Jeffrey Stockbridge

 

 

Surviving Kensington: behind the photos of ‘Kensington Blues’

What used to be a proud blue-collar neighbourhood in Philadelphia is now a deteriorating haven for drugs, crime, and prostitution. Kensington is famous for the place to get your fix; and for the place you end up stuck when you’ve let your vices get the best of you.

For the last five years, Philly-based photographer Jeffrey Stockbridge has been taking intimate portraits of current residents (‘survivors’) in Kensington. But the stories he finds here aren’t just about Philly: Jeffrey’s photographs and raw interviews show a side of the desperation, hopelessness, and broken dreams that plague America’s addicts across the country.

Through a walk with Jeffrey on the Avenue, we get a glimpse of what it’s like to survive on Kensington.

 

Jeffrey Stockbridge (American, b. 1982) 'Krysta' 2009

 

Jeffrey Stockbridge (American, b. 1982)
Krysta
2009
© Jeffrey Stockbridge

 

Mark E. Trent (American) 'Allie in traffic after losing a close friend in her recovery group to an overdose' Nd

 

Mark E. Trent (American)
Allie in traffic after losing a close friend in her recovery group to an overdose
Nd
© Mark E. Trent

 

Despair, Love and Loss – Mark E. Trent

None of us knew what was happening or how destructive this would be. We began seeing more and more overdoses and suicides in our community. The details were scarce and the stigma that came with drug abuse masked the early deaths until it was so common it didn’t phase us anymore; the word pillhead began being used to describe those people on drugs. This was long before it touched nearly everyone in West Virginia and across the country.

With the help of friends I travelled to interview small time dealers, addicts and local law enforcement in an attempt to understand the scope of it all. I never did. This body of work started taking shape when I was at a softball game with a long time friend. Her name is Allie. I told her what I was trying to do and she said “Stick with me and I will show you what’s going on.”

From there it was a matter of seeing what was right in front of me. I documented Allie and her friends and lovers as they struggled in active addiction and slowly lost themselves and each other. This group of women let me into their lives behind closed doors and gave me access to make this work possible. They didn’t have to. They are the reason this work exists. They were star basketball players, young mothers, and individuals that held jobs and had real dreams. One day a knee injury supplied the prescription opiate that led to the addiction that spread through their group of friends and community.

My goal with this project was longevity. I wanted to follow it through until the end. My hope is that these photographs will tell a story about a small group of individuals that suffered through a crisis few saw coming. Today Allie is six years sober. Peakay is working toward sobriety with medical assisted treatments. Barbie died of an overdose in her bed alongside her lover Kim. Jessie tells me she is “going good,” but to be honest I never know the truth with her.

Text from the Bronx Documentary Center website

 

Mark E. Trent (American) 'Allie freebasing a prescription opioid' Nd

 

Mark E. Trent (American)
Allie freebasing a prescription opioid
Nd
© Mark E. Trent

 

There were times whenever I was really strung out and I didn’t realise how bad I was. What you always say is, ‘Well at least I’m not doing it to anyone else. At least I’m not hurting anyone. I’m just hurting myself. I’m not sticking needles in anyone else. It’s just me.’ But I didn’t realise how much I’d hurt my family, and my mom.

I don’t know how many people died in the house I was living in, I can’t even – three off the top of my head, because of drugs, overdoses.

But it just didn’t, it just didn’t hit me that way, I didn’t think – I wasn’t ready to see it that way I think. I feel like I had to go through everything I went through to be where I am.

 

Mark E. Trent (American) 'Jessie injecting Barbie with morphine' Nd

 

Mark E. Trent (American)
Jessie injecting Barbie with morphine
Nd
© Mark E. Trent

 

Barbie really was like my big sister.

She told me a year before she died she had to go to the doctor for something. They couldn’t find a vein and she had to make them put it in her neck. And they asked about the scarring on her neck.

They asked her, ‘Do you shoot in your neck? Jesus.’ And she was like, ‘Yeah.’ And they were like, ‘You’re going to be dead in a year anyway.’ But I sort of didn’t believe it. Barbie really was invincible.

 

Mark E. Trent (American) 'Cooking pills for injection next to dinner' Nd

 

Mark E. Trent (American)
Cooking pills for injection next to dinner
Nd
© Mark E. Trent

 

Mark E. Trent (American) 'Allie crying, facing jail time and missing Barbie who died of an overdose, after a long night of using' Nd

 

Mark E. Trent (American)
Allie crying, facing jail time and missing Barbie who died of an overdose, after a long night of using
Nd
© Mark E. Trent

 

Sometimes I thought it was fine; other times I thought, ‘How did I get here? What did I do?’ I was supposed to be somebody. I was supposed to do something great with my life. I was supposed to go places. I wanted to travel. I wanted to play basketball. I wanted to be all these things.

And instead I was living in a house with no electricity, crying in the bathroom because I can’t find a vein, miserable. Absolutely miserable.

It took me getting sober and being sober for a while to look back and be like, ‘That was all really low, man. That was all really low.’

“Allie Rambo tells her story below in her own words” in ‘Despair, Love and Loss: A Journey Inside West Virginia’s Opioid Crisis’ on the NY Times website Dec. 13, 2018 [Online] Cited 03/06/2021

The full text and more images from the series can be found on the NY Times website

 

Mark E. Trent (American) 'Allie and Regina catching snowflakes after a close friend's funeral' Nd

 

Mark E. Trent (American)
Allie and Regina catching snowflakes after a close friend’s funeral
Nd
© Mark E. Trent

 

 

Bronx Documentary Center Annex Gallery
364 E 151st St, Bronx, NY 10455

Opening hours:
Wednesday – Friday 3 – 7pm
Saturday – Sunday 12 – 5pm

Bronx Documentary Center website

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Exhibition: ‘Bruce Davidson: Brooklyn Gang’ at Cleveland Museum of Art

Exhibition dates: 25th October 2020 – 28th February 2021

 

Bruce Davidson (American, b. 1933) 'Untitled' 1959

 

Bruce Davidson (American, b. 1933)
Untitled
1959
Gelatin silver print
Paper: 27.9 x 35.6cm (11 x 14 in.)
Gift of an anonymous donor
© Bruce Davidson/Magnum Photos

 

 

For a few brief moments, rebels with a cause

This is one of my favourite photo essays of all time. The story Davidson tells of this male-orientated Brooklyn gang and its culture through his photographs is one of brotherhood, friendship, rivalry, love, longing, agony, depression and death at a time of utter poverty and rock ‘n roll rebellion. He produced “unflinchingly honest images of these American youths.” Now, all these years later, the photographs possess a powerful nostalgia for the era mixed with the desolation of destroyed lives and lost youth.

Davidson gets under the skin of his subjects, embeds himself firmly in their milieu. The subjects allow him to photograph their most intimate moments, seemingly free from worry or anxiety. There is an insouciance to their attitude, a knowing insouciance. In one photograph inside Helen’s Candy Store, Bob Powers stares directly and disarmingly at the camera while the girl playing with the yo-yo and the youth in the background also stare directly into the lens, forming a strong compositional triangle of the gaze. Powers said he was voted “most likely to die before I was 21 years old.” He lived with his seven siblings and alcoholic parents in a three-bedroom apartment that had a coal-powered cookstove and no hot water or central heating.

There is a dark undertone to the narrative. While there are moments of joy and happiness, you can sense the isolation and despair of these disaffected youths. Cathy O’Neal, seen in front of a cigarette machine at Coney Island, committed suicide by shotgun. Jimmie and his family were wiped out by drugs. Junior Rice became a heroin dealer. Lefty od’d in bed at 19. “He was the first in the group to die from a drug overdose… within a few years, drugs would claim the lives of many in the gang and in the neighbourhood.” In picturing their lives, the photographs gather moments (in time), enunciating how the gang members railed against the conformity and materialism of 1950s America whilst imbibing its rebellious iconography. Only occasionally does the artist pull back to show us the wider picture, the context of the action, with photographs of New York skyscrapers seen in the distance and the Statue of Liberty.

Davidson does not let his spontaneity slip. He is informed, aware, absent (but present) in all of these photographs waiting for that special moment. In the photograph above, a bird-like creature swoops down on something invisible on the ground. In informal yet tightly focused photographs – of sunbathing or walking the boardwalks of Coney Island, gang members fixing their hair, rolling up their sleeves, dead beat(s) in the back of the bus, making out in the back seat of a car, walking in the park or hooning around on the Metro – Davidson is there to capture the off-beat moments of gang existence and the members relationship to each other.

Through a superb eye, a feeling, a sensibility and connection towards the gang members desperation and isolation, universally acknowledged by the photographer himself, Davidson sets them all on the path to immortality. Do not forget, these photographs seem to be saying. For a few brief moments these people did exist, their lives were valuable, these rebels with a cause.

Dr Marcus Bunyan


Many thankx to the Cleveland Museum of Art for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

One of Davidson’s best-known series, Brooklyn Gang was inspired by a news story he read about a teenage gang called the Jokers.

Davidson contacted the Jokers, one of Brooklyn’s roughest gangs, through their social worker. In the summer of 1959, Davidson roamed the streets of New York with these teens, loitered in stores that the Jokers called their own, and sunbathed with them on the beach at Coney Island. Eventually they allowed him to photograph even their most intimate, private moments. He responded by producing unflinchingly honest images of these American youths.

Gang membership was exclusively male, but the members’ girlfriends appear frequently in Davidson’s photographs. Some of the pictures depict the teenagers exploring lust and love and the boys struggling to define and prove their masculinity. Looking back at the series in 1998, Davidson said that he felt “the reason that body of work has survived is that it’s about emotion. That kind of mood and tension and sexual vitality, that’s what those pictures were really about.”

 

Bruce Davidson (American, b. 1933) 'Untitled' 1959

 

Bruce Davidson (American, b. 1933)
Untitled
1959
Gelatin silver print
Paper: 27.9 x 35.6cm (11 x 14 in.)
Gift of an anonymous donor
© Bruce Davidson/Magnum Photos

 

The pleasures and agonies of teenage romance are captured in Bruce Davidson’s photographs of the gang’s dance parties, which were held variously in Brooklyn’s Prospect Park, at a neighbourhood school, and in members’ homes. The basement wallpaper seen here – with its fairy-tale figures, including horses, queens, knights, marionettes, and jokers – suggests a domestic setting. The event could have been a farewell party for an older gang member going off to join the army, which was a common occurrence.

 

Bruce Davidson (American, b. 1933) 'Untitled' 1959

 

Bruce Davidson (American, b. 1933)
Untitled
1959
Gelatin silver print
Paper: 20.3 x 25.4cm (8 x 10 in.)
Gift of an anonymous donor
© Bruce Davidson/Magnum Photos

 

Bruce Davidson (American, b. 1933) 'Untitled' 1959

 

Bruce Davidson (American, b. 1933)
Untitled
1959
Gelatin silver print
Image: 16 x 23.9cm (6 5/16 x 9 7/16 in.)
Paper: 20.3 x 25.2cm (8 x 9 15/16 in.)
Gift of an anonymous donor
© Bruce Davidson/Magnum Photos

 

This rooftop view in Park Slope, Brooklyn, was taken from a building in the gang’s “turf,” which was a block anchored by the intersection of 17th Street and 8th Avenue. Davidson spent the summer hanging out with the gang and photographing them. Describing his process, the artist said, “I stay a long time. … I am an outsider on the inside.” Park Slope, now one of New York’s most desirable neighbourhoods, was then a poor, mostly Irish area.

 

Bruce Davidson (American, b. 1933) 'Untitled' 1959

 

Bruce Davidson (American, b. 1933)
Untitled
1959
Gelatin silver print
Image: 21.9 x 14.6cm (8 5/8 x 5 3/4 in.)
Paper: 25.1 x 20.2cm (9 7/8 x 7 15/16 in.)
Gift of an anonymous donor
© Bruce Davidson/Magnum Photos

 

Davidson contacted the Jokers, one of Brooklyn’s roughest gangs, through their social worker. In the summer of 1959, Davidson roamed the streets of New York with these teens, loitered in stores that the Jokers called their own, and sunbathed with them on the beach at Coney Island. Eventually they allowed him to photograph even their most intimate, private moments. He responded by producing unflinchingly honest images of these American youths.

 

Bruce Davidson (American, b. 1933) 'Untitled' 1959

 

Bruce Davidson (American, b. 1933)
Untitled
1959
Gelatin silver print
Paper: 27.9 x 35.6cm (11 x 14 in.)
Gift of an anonymous donor
© Bruce Davidson/Magnum Photos

 

The pleasures and agonies of teenage romance are captured in Bruce Davidson’s photographs of the gang’s dance parties, which were held variously in Brooklyn’s Prospect Park, at a neighbourhood school, and in members’ homes.

 

Bruce Davidson (American, b. 1933) 'Untitled' 1959

 

Bruce Davidson (American, b. 1933)
Untitled
1959
Gelatin silver print
Image: 16.1 x 24.1cm (6 5/16 x 9 1/2 in.)
Paper: 20.2 x 25.3cm (7 15/16 x 9 15/16 in.)
Gift of an anonymous donor
© Bruce Davidson/Magnum Photos

 

Childhood pastimes like playing yo-yo were a thing of the distant past for 15-year-old Bob Powers, a Joker seen here leaning against a fixture in Helen’s Candy Store. He had already been in and out of the court system numerous times by 1959. Powers stabbed someone when he was 12 and had been incarcerated for bringing zip guns (homemade firearms) and chains to school, where, Powers said, he was voted “most likely to die before I was 21 years old.”

 

Bruce Davidson (American, b. 1933) 'Untitled' 1959

 

Bruce Davidson (American, b. 1933)
Untitled
1959
Gelatin silver print
Paper: 27.9 x 35.6cm (11 x 14 in.)
Gift of an anonymous donor
© Bruce Davidson/Magnum Photos

 

The gang members, most of whom were 15 or 16 years old, thought tattoos made them look older and might help them get served at bars. Tattoos were also a demonstration of masculinity and a rite of passage. Bob Powers, seen here at age 15 displaying his first tattoo, recalled years later that “the first time you get a tattoo it’s scary. I was sitting back with a cigarette like it’s nothing. Meanwhile, it was killing me. … I got ‘Bobby’ with stars around it. … They said, ‘Get your name.’ … I hated it forever.”

 

Bruce Davidson (American, b. 1933) 'Untitled' 1959

 

Bruce Davidson (American, b. 1933)
Untitled
1959
Gelatin silver print
Paper: 61 x 50.8cm (24 x 20 in.)
Gift of an anonymous donor
© Bruce Davidson/Magnum Photos

 

One of the gang members – Bob Powers – suggested that Davidson follow him to a rooftop on the gang’s block. “I remember thinking,” said Davidson, “‘This kid’s going to throw me off the roof and then rob me,’ but he’s pointing down at the stickball game (an informal form of baseball played in the street) and saying, ‘Get that,’ and saying: ‘Oh, there’s the Statue of Liberty. You can see it through all these television antennas.'”

 

Bruce Davidson (American, b. 1933) 'Untitled' 1959

 

Bruce Davidson (American, b. 1933)
Untitled
1959
Gelatin silver print
Paper: 27.9 x 35.6 cm (11 x 14 in.)
Gift of an anonymous donor
© Bruce Davidson/Magnum Photos

 

The gang members were very concerned with their appearance, although they did not have much money to spend on grooming or clothes. “If you see a picture of me,” said former gang member Bob Powers, “the broken tooth, my teeth were green because I didn’t go to the dentist. We never had any money even though my father worked. … We used Vaseline petroleum jelly to make our hair stick like iron in a pompadour. We combed our hair constantly, wore sunglasses, and all thought we were Marlon Brandos.”

The Jokers’ slicked-back pompadours … and their clothing echoed the greaser style, a rebellious youth subculture that was promoted by cinematic antiheroes of the era. Role models included Marlon Brando’s portrayal of a motorcycle gang member in The Wild One (1953) and James Dean as a troubled teen in Rebel without a Cause (1955). The “bad boy” image flouted the aspirational role model of the time, the upwardly mobile white-collar worker in a business suit and short haircut.

 

Bruce Davidson (American, b. 1933) 'Untitled' 1959

 

Bruce Davidson (American, b. 1933)
Untitled
1959
Gelatin silver print
Paper: 27.9 x 35.6cm (11 x 14 in.)
Gift of an anonymous donor
© Bruce Davidson/Magnum Photos

 

Petey, a Jokers member who looks out the second-story window here, was injured in that fight. Petey’s best friend, fellow Jokers member Bob Powers, walks by the house. Housing in the gang’s neighbourhood, the then-impoverished Park Slope, Brooklyn, was overcrowded and rundown. Powers lived with his seven siblings and alcoholic parents in a three-bedroom apartment that had a coal-powered cookstove and no hot water or central heating.

 

 

One of the most highly respected and influential American documentary photographers of the past half century, Bruce Davidson spent several months photographing the daily lives of a teenage street gang for his 1959 series Brooklyn Gang. A new exhibition in the Cleveland Museum of Art’s Mark Schwartz and Bettina Katz Photography Gallery, Bruce Davidson: Brooklyn Gang features 50 black-and-white photographs from that series, which are part of a recent anonymous gift to the museum of extensive selections from the artist’s archives. The exhibition is on view now through February 28, 2021.

Brooklyn Gang was Davidson’s first major project after joining the distinguished photo agency Magnum and was the fruit of several months spent immersing himself in the daily lives of the Jokers, one of the many teenage street gangs worrying New York City officials at the time. He recorded the teenagers’ pleasures and frustrations as they attempted to define masculinity and mimic adult behaviour. The photographs reflect the group’s camaraderie but also their alienation from societal norms. While many officials and commentators at the time saw the gangs as evidence of social deterioration resulting from poverty, others regarded them as the most visible manifestations of a socially disengaged generation of males – rebels without a cause.

“Bruce Davidson: Brooklyn Gang presents an intimate portrayal of the teens’ lives,” said William Griswold, director of the Cleveland Museum of Art. “Davidson was an outsider, but one who spent so much time with the gang that he became, as he liked to say, ‘an outsider on the inside.’ Davidson offered an independent look at the lives of these disadvantaged youths; this view of society was quite different from the age of visual and social homogenisation of the 1950s presented in mainstream magazines such as Life and Look and predicts the social turmoil of the 1960s.”

The images reflect the time Davidson spent with the teens hanging out on street corners and in the local candy store and accompanying them to the beach at Coney Island with their girlfriends. Included are several sets of variant images, affording a rare glimpse into Davidson’s working process.

“Despite a more than ten-year age difference, Davidson describes recognising his own repression in his subjects and feeling a connection to their desperation,” said Barbara Tannenbaum, the CMA’s chair of prints, drawings, and photographs and curator of photography.

Press release from the Cleveland Museum of Art

 

Bruce Davidson (American, b. 1933) 'Untitled' 1959

 

Bruce Davidson (American, b. 1933)
Untitled
1959
Gelatin silver print
Paper: 40.6 x 50.8cm (16 x 20 in.)
Gift of an anonymous donor
© Bruce Davidson/Magnum Photos

 

The museum owns several groups of images from the series taken during the same shoot at Coney Island. They provide a rare glimpse of the artist’s selection process (see 2018.688, 2018.696, 2018.697, 2018.701, 2018.706, and 2018.735). The size of these prints, and the fact that the artist printed them long after they were shot, suggest he considered all four images worthwhile. In an exhibition print, the white marks on the woman’s cheek here, made by dust on the negative, would have been covered up with ink or dye, a process known as spotting. This may be a work print, made to aid in decisions on exactly how to print this picture. It has become one of the better-known images from Brooklyn Gang.

 

Bruce Davidson (American, b. 1933) 'Untitled' 1959

 

Bruce Davidson (American, b. 1933)
Untitled
1959
Gelatin silver print
Paper: 20.3 x 25.4cm (8 x 10 in.)
Gift of an anonymous donor
© Bruce Davidson/Magnum Photos

 

Bruce Davidson (American, b. 1933) 'Untitled' 1959

 

Bruce Davidson (American, b. 1933)
Untitled
1959
Gelatin silver print
Paper: 27.9 x 35.6cm (11 x 14 in.)
Gift of an anonymous donor
© Bruce Davidson/Magnum Photos

 

In this photograph, gang member Bob Powers talks with friends in one of the many Coney Island bathhouses where people could change, shower, or swim in pools. “We’d come down on a Friday and sometimes we’d stay the whole weekend till Monday, down on the beach, me, Lefty, Junior,” Powers recalled. “The girls would stay too… We would light fires and bury all the cans of beer. I remember stealing cars and driving down there. We’d drive the car under the boardwalk and bring it right onto the bay and leave it there.”

 

Bruce Davidson (American, b. 1933) 'Untitled' 1959

 

Bruce Davidson (American, b. 1933)
Untitled
1959
Gelatin silver print
Paper: 50.8 x 61cm (20 x 24 in.)
Gift of an anonymous donor
© Bruce Davidson/Magnum Photos

 

Shown here on the Coney Island boardwalk, from left to right, are gang members Junior Rice, Bob Powers, and Lefty, who “was a pretty tough guy in the gang and then he went to jail for about a year,” according to Powers. “He came out and he just lost it. He wasn’t the same guy. Something happened and nobody knew what. … We protected him a bit, but he caught a couple of bad beatings and lost his reputation. He ate a lot of pills one night and never woke up. His mother found him dead. OD’d in bed at 19. He was the first in the group to die from a drug overdose.”

 

Bruce Davidson (American, b. 1933) 'Untitled' 1959

 

Bruce Davidson (American, b. 1933)
Untitled
1959
Gelatin silver print
Image: 16.1 x 24.1 cm (6 5/16 x 9 1/2 in.)
Paper: 20.2 x 25.3 cm (7 15/16 x 9 15/16 in.)
Gift of an anonymous donor
© Bruce Davidson/Magnum Photos

 

This print is vintage – made soon after the picture was shot – and its 8 x 10-inch size was typical of the period and preferred for making reproductions for magazines and books. As photography began gaining acceptance into the gallery and museum world in the 1980s, larger prints became the norm. The museum also owns an unusually large print of the same image, made in the 1990s or 2000s, which was created to be exhibited in galleries and museums. The two may look the same on the computer screen, but do not feel the same when viewed in real life.

 

Bruce Davidson (American, b. 1933) 'Untitled' 1959

 

Bruce Davidson (American, b. 1933)
Untitled
1959
Gelatin silver print
Image: 15.8 x 24.1 cm (6 1/4 x 9 1/2 in.)
Paper: 20.1 x 25.4 cm (7 15/16 x 10 in.)
Gift of an anonymous donor
© Bruce Davidson/Magnum Photos

 

After a day at the beach at Coney Island, the teens “would take the long bus ride back to their neighbourhood,” remembered Bruce Davidson. “As they sat in the rear of the bus, the sunlight burned through the windows, giving them an angelic glow. They would drift into their dreams and awake alert to the mean streets awaiting them.”

 

Bruce Davidson

Barbara Tannenbaum

Curator of Photography

A hot topic in the 1950s, gangs were avidly analysed by sociologists, the press, and artists. Gordon Parks’s photographs of a young black Harlem gang leader were published in Life magazine in 1948. The musical West Side Story, which pitted a Polish gang against a Puerto Rican one, debuted on Broadway in 1957. The following year, a seven-part series in the New York Times analysed the social, economic, and psychological causes of this juvenile delinquency.

In the summer of 1959, Bruce Davidson went to Brooklyn to meet and photograph a teenage street gang called the Jokers. Davidson’s series Brooklyn Gang provided an in-depth view into the daily activities of an Irish and Polish gang whose turf was a block in the impoverished Park Slope neighbourhood. The Jokers were teenagers who were mostly students at the neighbourhood Catholic school or dropouts. They shoplifted and fought with members of rival gangs in rumbles that involved bricks, bats, knives, and occasionally zip (homemade) guns.

At age 25, Davidson was an outsider to them. He had been raised in a Jewish family in suburban Chicago and held an MFA in photography from Yale University. His images were being published in major magazines, and he had just joined Magnum, a distinguished, artist-run photographic agency. The Jokers’ role models were the greasers, a rebellious youth subculture promoted by cinematic antiheroes such as Marlon Brando’s motorcycle gang member in The Wild One (1953) and James Dean’s troubled teen in Rebel without a Cause (1955). The gang members’ “bad boy” image, replete with Vaseline-slicked pompadours and blue-collar clothing, flouted the era’s aspirational role model of an upwardly mobile white-collar worker in a business suit and short haircut.

Davidson did not sport a pompadour, but making a living as a freelance photojournalist was itself a rebellion against the nine-to-five office world. He spent the summer with the Jokers, hanging out on street corners, in the local candy store, and on the beach at Coney Island. His images reflect their alienation and anxieties but also their camaraderie. The boys explore male bonding rituals and act out their visions of maleness and adulthood. They may roughhouse, but gang ethics dictated that they were not to hurt each other. Real violence was reserved for rival gangs and, like their criminal acts, was not shown by Davidson.

He did capture the teens’ early experiences with lust and love. The Lothario in the back seat of a car is Lefty, of whom Bob Powers, a gang member who wrote a memoir 40 years later, remarked, “We never thought he was good-looking, but all the girls loved him.” This well-known image of Lefty is joined in the exhibition by three others from that same make-out session. Together they form an almost cinematic progression. Several other groups of related images of events are also included in the exhibition. These rare glimpses into the artist’s shooting and editing processes are all drawn from the recent anonymous gift to the museum of 367 works from Davidson’s archive, selections that span his 70-year career.

Davidson was careful not to pass judgment in his Brooklyn Gang photographs. The youngsters’ hairstyles, tattoos, and underage drinking, smoking, and sex were considered ruinous behaviour at the time. The memoirs of Bob Powers and the reminiscences of other members give the Jokers’ story a dark tone. The best-known image in the series, taken in front of a cigarette machine at Coney Island, shows Artie Giammarino, who later became a transit police detective, and Cathy O’Neal, whom the boys considered “beautiful like Brigitte Bardot.” Cathy is seen here at age 13 or 14, around the time she began dating the “coolest” of the gang, Junior Rice. At 14 she got pregnant. Though they were both under the legal age, they married. They later divorced, and Junior became a heroin dealer and user; within a few years, drugs would claim the lives of many in the gang and in the neighbourhood. Years after their divorce, Cathy committed suicide by shotgun.

Davidson would always remain an outsider to the gang, but his working process allowed for intimacy and trust to grow between the gang members and the photographer. By the end of the summer, Davidson realised that he and the Jokers were all considered outsiders in the conformist, materialistic 1950s. “I could see my own repression in them, and I began to feel a connection to their desperation,” he remembered. “I began to feel their isolation and even my own.”

Cleveland Art, Fall 2020

 

Bruce Davidson (American, b. 1933) 'Untitled' 1959

 

Bruce Davidson (American, b. 1933)
Untitled
1959
Gelatin silver print
Paper: 61 x 50.8cm (24 x 20 in.)
Gift of an anonymous donor
© Bruce Davidson/Magnum Photos

 

Although most of the gang members’ time was spent in their neighbourhood of Park Slope, Brooklyn, the Jokers sometimes took excursions. Few had access to cars, so most travel was by bus and subway. The subway fare of 15 cents – the equivalent of $1.33 today – would take them anywhere in New York City. Here a gang member and his girlfriend wait for a train on the neighbourhood subway platform. The beach at Coney Island was a favourite summer destination for the gang.

 

Bruce Davidson (American, b. 1933) 'Untitled' 1959

 

Bruce Davidson (American, b. 1933)
Untitled
1959
Gelatin silver print
Paper: 27.9 x 35.6cm (11 x 14 in.)
Gift of an anonymous donor
© Bruce Davidson/Magnum Photos

 

Bruce Davidson (American, b. 1933) 'Untitled' 1959

 

Bruce Davidson (American, b. 1933)
Untitled
1959
Gelatin silver print
Paper: 20.3 x 25.4cm (8 x 10 in.)
Gift of an anonymous donor
© Bruce Davidson/Magnum Photos

 

“We used to hang out in [Brooklyn’s] Prospect Park all the time,” recalled Jokers member Bob Powers. “We did a lot of drinking and sleeping overnight in the park. … The cops with their bats would push us along, tell us to move. We were very defiant. If we moved, we moved ten feet. Then they had to tell us to move another ten feet. We’d kind of like move around in a circle and come back to where we originally started. The cops were mean at that time, but then we weren’t the best of kids either.”

 

Bruce Davidson (American, b. 1933) 'Untitled' 1959

 

Bruce Davidson (American, b. 1933)
Untitled
1959
Gelatin silver print
Paper: 13.9 x 17.6cm (5 1/2 x 6 15/16 in.)
Image: 11.4 x 16.9cm (4 1/2 x 6 5/8 in.)
Gift of an anonymous donor
© Bruce Davidson/Magnum Photos

 

The Jokers roughhoused and fought among themselves but were not allowed to hurt each other. Real violence was reserved for those in other gangs or occasionally for civilians. “Did we fight with chains and pipes and knives? Yeah,” gang member Bob Powers reminisced years later. “Did people get stabbed? Yeah, people got stabbed. And people got their heads cracked open with bats.”

 

Bruce Davidson (American, b. 1933) 'Untitled' 1959

 

Bruce Davidson (American, b. 1933)
Untitled
1959
Gelatin silver print
Paper: 20.3 x 25.4cm (8 x 10 in.)
Gift of an anonymous donor
© Bruce Davidson/Magnum Photos

 

Bruce Davidson (American, b. 1933) 'Untitled' 1959

 

Bruce Davidson (American, b. 1933)
Untitled
1959
Gelatin silver print
Paper: 27.9 x 35.6cm (11 x 14 in.)
Gift of an anonymous donor
© Bruce Davidson/Magnum Photos

 

The gang member making out in the back seat of a car on the way home from Coney Island is Lefty, identifiable by his tattoo. “We always wondered why the girls liked him,” recalled Jokers member Bob Powers. “We never thought he was good-looking, but all the girls loved him. It was amazing.”

 

Bruce Davidson (American, b. 1933) 'Untitled' 1959

 

Bruce Davidson (American, b. 1933)
Untitled
1959
Gelatin silver print
Paper: 61 x 50.8cm (24 x 20 in.)
Gift of an anonymous donor
© Bruce Davidson/Magnum Photos

 

Jimmie, an older member of the gang, watched over the younger members with his brother Johnny. In 1998, Jokers member Bob Powers recalled, “Later, the whole family, all six of them … died, wiped out, mostly from drugs. It’s amazing because at this particular time, if you see Jimmie, he’s like the ‘Fonz,’ like James Dean – handsome. He was good-looking, he had the women, and he was always working on cars.”

 

 

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