Archive for the 'Paris' Category

18
Jan
17

Exhibition: ‘Haunted Screens: German Cinema in the 1920s’ at the Milwaukee Art Museum, Milwaukee

Exhibition dates: 21st October 2016 – 22nd January 2017

 

The interwar years of the European avant-garde are some of the most creative years in the history of the human race.

Whether because of political and social instability – the aftershocks of the First World War, the hardships, the looming fight between Communism and Fascism, the Great Depression – or the felt compression and compaction of time and space taking place all over Europe (as artists fled Russia, as artists fled Germany for anywhere but Germany, as though time were literally running out…. as it indeed was), these years produced a frenzy of creativity in writing, film, design, architecture and all the arts.

The “avant-garde” produced new and experimental ideas and methods in art, music, and literature, the avant-garde literally being the “vanguard” of an army of change, producing for so very brief an instant, a bright flowering of camp, cabaret, and kitsch paralleled? intertwined with a highly charged emotionalism which, in German Expressionist film, “employed geometrically skewed set designs, dramatic lighting, off-kilter framing, strong shadows and distorted perspectives to express a sense of uneasiness and discomfort.”

Here we find the catalyst for subsequent film genres, most notably science fiction, horror and film noir. Here we find dark fantasies, desire, love and redemption. All to be swept away with the rushing rushing rushing tide of prejudice and persecution, of death and destruction that was to envelop the world during the Second World War.

The creative legacy of this period, however, is still powerful and unforgettable. I just have to look at the photographic stills of Metropolis to recognise what a visionary period it was, and how that film and others have stood the test of passing time (as the hands of the workers move the clock hands to their different positions in Metropolis). The feeling and aesthetic of the art remains as fresh as the day it was created.

Marcus

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Many thankx to the Milwaukee Art Museum for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

 

Unknown photographer(s). 'Set photograph from Fritz Lang's "The Nibelungen: The Death of Siegfried (Die Nibelungen: Siegfrieds Tod)"' 1923

 

Unknown photographer(s)
Set photograph from Fritz Lang’s “The Nibelungen: The Death of Siegfried (Die Nibelungen: Siegfrieds Tod)”
1923
Gelatin silver prints
BiFi, Collection of La Cinémathèque française, Paris
Photo courtesy Collection of La Cinémathèque française, Paris

 

Unknown photographer(s). 'Set photograph from Fritz Lang's "The Nibelungen: The Death of Siegfried (Die Nibelungen: Siegfrieds Tod)"' 1923

 

Unknown photographer(s)
Set photograph from Fritz Lang’s “The Nibelungen: The Death of Siegfried (Die Nibelungen: Siegfrieds Tod)”
1923
Gelatin silver prints
BiFi, Collection of La Cinémathèque française, Paris
Photo Collection of La Cinémathèque française, Paris

 

Unknown photographer(s). 'Set photograph from Fritz Lang's "The Nibelungen: The Death of Siegfried (Die Nibelungen: Siegfrieds Tod)"' 1923

 

Unknown photographer(s)
Set photograph from Fritz Lang’s “The Nibelungen: The Death of Siegfried (Die Nibelungen: Siegfrieds Tod)”
1923
Gelatin silver prints
BiFi, Collection of La Cinémathèque française, Paris
Photo Collection of La Cinémathèque française, Paris

 

 

Fritz Lang

… In this first phase of his career, Lang alternated between films such as Der Müde Tod (“The Weary Death”) and popular thrillers such as Die Spinnen (“The Spiders”), combining popular genres with Expressionist techniques to create an unprecedented synthesis of popular entertainment with art cinema.

In 1920, he met his future wife, the writer and actress Thea von Harbou. She and Lang co-wrote all of his movies from 1921 through 1933, including Dr. Mabuse, der Spieler (Dr. Mabuse the Gambler; 1922), which ran for over four hours in two parts in the original version and was the first in the Dr. Mabuse trilogy, the five-hour Die Nibelungen (1924), the famous 1927 film Metropolis, the science fiction film Woman in the Moon (1929), and the 1931 classic, M, his first “talking” picture.

Considered by many film scholars to be his masterpiece, M is a disturbing story of a child murderer (Peter Lorre in his first starring role) who is hunted down and brought to rough justice by Berlin’s criminal underworld. M remains a powerful work; it was remade in 1951 by Joseph Losey, but this version had little impact on audiences, and has become harder to see than the original film. During the climactic final scene in M, Lang allegedly threw Peter Lorre down a flight of stairs in order to give more authenticity to Lorre’s battered look. Lang, who was known for being hard to work with, epitomized the stereotype of the tyrannical German film director, a type embodied also by Erich von Stroheim and Otto Preminger. His wearing a monocle added to the stereotype.

In the films of his German period, Lang produced a coherent oeuvre that established the characteristics later attributed to film noir, with its recurring themes of psychological conflict, paranoia, fate and moral ambiguity. At the end of 1932, Lang started filming The Testament of Dr. Mabuse. Adolf Hitler came to power in January 1933, and by March 30, the new regime banned it as an incitement to public disorder. Testament is sometimes deemed an anti-Nazi film as Lang had put phrases used by the Nazis into the mouth of the title character.

Lang was worried about the advent of the Nazi regime, partly because of his Jewish heritage, whereas his wife and screenwriter Thea von Harbou had started to sympathize with the Nazis in the early 1930s and joined the NSDAP in 1940. They soon divorced. Lang’s fears would be realized following his departure from Austria, as under the Nuremberg Laws he would be identified as a Jew even though his mother was a converted Roman Catholic, and he was raised as such.

Shortly afterwards, Lang left Germany. According to Lang, propaganda minister Joseph Goebbels called Lang to his offices to inform him that The Testament of Dr Mabuse was being banned but that he was nevertheless so impressed by Lang’s abilities as a filmmaker (especially Metropolis), he was offering Lang a position as the head of German film studio UFA. Lang had stated that it was during this meeting that he had decided to leave for Paris – but that the banks had closed by the time the meeting was over. Lang has stated that he fled that very evening. …

In Hollywood, Lang signed first with MGM Studios. His first American film was the crime drama Fury, which starred Spencer Tracy as a man who is wrongly accused of a crime and nearly killed when a lynch mob sets fire to the jail where he is awaiting trial. Lang became a naturalized citizen of the United States in 1939. He made twenty-three features in his 20-year American career, working in a variety of genres at every major studio in Hollywood, and occasionally producing his films as an independent. Lang’s American films were often compared unfavorably to his earlier works by contemporary critics, but the restrained Expressionism of these films is now seen as integral to the emergence and evolution of American genre cinema, film noir in particular. Lang’s film titled in 1945 as Scarlet Street is considered a central film in the genre.

One of his most famous films noir is the police drama The Big Heat (1953), noted for its uncompromising brutality, especially for a scene in which Lee Marvin throws scalding coffee on Gloria Grahame’s face. As Lang’s visual style simplified, in part due to the constraints of the Hollywood studio system, his worldview became increasingly pessimistic, culminating in the cold, geometric style of his last American films, While the City Sleeps (1956) and Beyond a Reasonable Doubt (1956).

Text from the Wikipedia website

 

Otto Hunte and Fritz Lang. 'Set design drawing for "The Nibelungen: The Death of Siegfried (Die Nibelungen: Siegfrieds Tod)"' 1923

 

Otto Hunte and Fritz Lang
Set design drawing for “The Nibelungen: The Death of Siegfried (Die Nibelungen: Siegfrieds Tod)”
1923
BiFi, Collection of La Cinémathèque française, Paris
Photo Collection of La Cinémathèque française, Paris

 

Otto Hunte and Fritz Lang. 'Set design drawing for "The Nibelungen: The Death of Siegfried (Die Nibelungen: Siegfrieds Tod)"' 1923

 

Otto Hunte and Fritz Lang
Set design drawing for “The Nibelungen: The Death of Siegfried (Die Nibelungen: Siegfrieds Tod)”
1923
BiFi, Collection of La Cinémathèque française, Paris
Photo Collection of La Cinémathèque française, Paris

 

Caspar David Friedrich. 'Two Men Contemplating the Moon' c. 1825-30

 

Caspar David Friedrich
Two Men Contemplating the Moon
c. 1825-30
The Metropolitan Museum of Art, Wrightsman Fund, 2000
Photo: courtesy The Metropolitan Museum of Art

 

Erich Kettelhut and Fritz Lang. 'Set design drawing for "The Nibelungen: The Death of Siegfried (Die Nibelungen: Siegfrieds Tod)"' 1923

 

Erich Kettelhut and Fritz Lang
Set design drawing for “The Nibelungen: The Death of Siegfried (Die Nibelungen: Siegfrieds Tod)”
1923
BiFi, Collection of La Cinémathèque française, Paris
Photo courtesy Collection of La Cinémathèque française, Paris

 

 

“In the wake of WWI, while Hollywood and the rest of Western cinema were focused mostly on adventure, romance and comedy, German filmmakers explored the anxiety and emotional turbulence that dominated life in Germany. They took their inspiration from Expressionist art and employed geometrically skewed sets, dramatic lighting, off-kilter framing, strong shadows and distorted perspectives.

The impact of this aesthetic has lasted nearly a century, inspiring directors from Alfred Hitchcock to Tim Burton. Its influence is reflected to this day in the dark, brooding styles of film noir, the unsettling themes of horror, and the fantastic imagery of sci-fi. From Blade Runner to The Godfather, from Star Wars to The Hunger Games – our modern blockbusters owe much to these German masters and the visions they created.

Haunted Screens: German Cinema in the 1920s explores masterworks of German Expressionist cinema, from the stylized fantasy of The Cabinet of Dr. Caligari to the chilling murder mystery M. Featured are production design drawings, photographs, posters, documents, equipment and film clips from more than 20 films. The exhibition ends with a contemporary 3-channel projection work – Kino Ektoplamsa, 2012 – by filmmaker Guy Maddin, which was inspired by German Expressionist cinema.”

Text from the Milwaukee Art Museum website

 

Designed by USC architecture professor Amy Murphy and architect Michael Maltzan, “Haunted Screens” has been grouped by theme: “Madness and Magic,” “Myths and Legends,” “Cities and Streets” and “Machines and Murderers.” The latter contains a subsection, “Stairs,” that includes drawings from films that feature stairs as both a visual and psychological theme. Two darkened tunnels will feature excerpts from the movies highlighted in the exhibit.

“The core of the show is the collection from La Cinémathèque française,” said Britt Salvesen, LACMA’s curator of both the department of prints and drawings and the department of photography.

The 140 drawings from the Cinémathèque were acquired by noted German film historian Lotte Eisner, who wrote the 1952 book “The Haunted Screen.”

 

Josef Fenneker (Germany, 1895-1956) 'Reissue of original poster for The Burning Soil (Der brennende acker)' c. 1922

 

Josef Fenneker (Germany, 1895-1956)
Reissue of original poster for The Burning Soil (Der brennende acker)
c. 1922
Director: Friedrich Wilhelm Murnau (Germany, 1888-1931)
Offset lithograph
Collection of La Cinémathèque française, Paris

 

 

Friedrich Wilhelm Murnau

Friedrich Wilhelm “F. W.” Murnau (born Friedrich Wilhelm Plumpe; December 28, 1888 – March 11, 1931) was a German film director. Murnau was greatly influenced by Schopenhauer, Nietzsche, Shakespeare and Ibsen plays he had seen at the age of 12, and became a friend of director Max Reinhardt. During World War I he served as a company commander at the eastern front and was in the German air force, surviving several crashes without any severe injuries.

One of Murnau’s acclaimed works is the 1922 film Nosferatu, an adaptation of Bram Stoker’s Dracula. Although not a commercial success due to copyright issues with Stoker’s novel, the film is considered a masterpiece of Expressionist film. He later directed the 1924 film The Last Laugh, as well as a 1926 interpretation of Goethe’s Faust. He later emigrated to Hollywood in 1926, where he joined the Fox Studio and made three films: Sunrise (1927), 4 Devils (1928) and City Girl (1930). The first of these three is widely regarded as one of the greatest films ever made.

In 1931 Murnau travelled to Bora Bora to make the film Tabu (1931) with documentary film pioneer Robert J. Flaherty, who left after artistic disputes with Murnau, who had to finish the movie on his own. A week prior to the opening of the film Tabu, Murnau died in a Santa Barbara hospital from injuries he had received in an automobile accident that occurred along the Pacific Coast Highway near Rincon Beach, southeast of Santa Barbara.

Of the 21 films Murnau directed, eight are considered to be completely lost. One reel of his feature Marizza, genannt die Schmuggler-Madonna survives. This leaves only 12 films surviving in their entirety.

Text from the Wikipedia website

 

Hermann Warm and Henrik Galeen. 'Drawing for "Der Student von Prag" (The Student of Prague)' 1926

Hermann Warm and Henrik Galeen. 'Drawing for "Der Student von Prag" (The Student of Prague)' 1926

 

Hermann Warm and Henrik Galeen
Drawing for “Der Student von Prag” (The Student of Prague)
1926
Pastel
Collection of La Cinémathèque française, Paris/LACMA

 

Andrei Andrejew (Russia, 1887-1966) 'Set design drawing for Crime and Punishment (Raskolnikow)' 1923

 

Andrei Andrejew (Russia, 1887-1966)
Set design drawing for Crime and Punishment (Raskolnikow)
1923
Director: Robert Wiene (Germany, 1873-1938)
Ink and ink wash
Collection of La Cinémathèque française, Paris

 

 

Raskolnikow is a 1923 German silent drama film directed by Robert Wiene. The film is based on the novel Crime and Punishment by Fyodor Dostoyevsky, whose protagonist is Rodion Raskolnikov. The film’s art direction is by André Andrejew. The film is characterised by Jason Buchanan of Allmovie as a German expressionist view of the story: a “nightmarish” avante-garde or experimental psychological drama.

Robert Wiene (German, 27 April 1873 – 17 July 1938) was a film director of the German silent cinema. He is particularly known for directing the German silent film The Cabinet of Dr. Caligari and a succession of other expressionist films. Wiene also directed a variety of other films of varying styles and genres. Following the Nazi rise to power in Germany, Wiene fled into exile.

Four months after the Nazis took power Wiene’s latest film, “Taifun,” was banned on May 3, 1933. A Hungarian film company had been inviting German directors to come to Budapest to make films in simultaneous German/Hungarian versions, and given his uncertain career prospects under the new German regime Wiene took up that offer in September to direct “One Night in Venice” (1934). Wiene went later to London, and finally to Paris where together with Jean Cocteau he tried to produce a sound remake of The Cabinet of Dr. Caligari. …

Wiene died in Paris ten days before the end of production of a spy film, Ultimatum, after having suffered from cancer. The film was finished by Wiene’s friend Robert Siodmak.

Text from the Wikipedia website

 

Otto Erdmann and Georg Wilhelm Pabst. 'Die Freudlose Gasse (The Joyless Street)' 1923

 

Otto Erdmann and Georg Wilhelm Pabst
Die Freudlose Gasse (The Joyless Street)
1923
Gouache and watercolor
Photo courtesy Collection of La Cinémathèque française, Paris/LACMA

 

Otto Erdmann and Georg Wilhelm Pabst. 'Die Freudlose Gasse (The Joyless Street)' 1923

 

Otto Erdmann and Georg Wilhelm Pabst
Die Freudlose Gasse (The Joyless Street)
1923
Director: Georg Wilhelm Pabst
Gouache and watercolor
Photo courtesy Collection of La Cinémathèque française, Paris/LACMA

 

Boris Bilinsky (Russia, 1900-1948) 'Poster for The Joyless Street (Die freudlose Gasse)' c. 1925

 

Boris Bilinsky (Russia, 1900-1948)
Poster for The Joyless Street (Die freudlose Gasse)
c. 1925
Director: Georg Wilhelm Pabst (Austria, 1885-1967)
Lithograph
Collection of La Cinémathèque française, Paris

 

Walter Röhrig and Friedrich Wilhelm Murnau. 'Faust' 1926

 

Walter Röhrig and Friedrich Wilhelm Murnau
Faust
1926
BiFi, Collection of La Cinémathèque française, Paris
© 2014 Artists Rights Society (ARS), New York
Photo courtesy Collection of La Cinémathèque française, Paris

 

Robert Herlth and Friedrich Wilhelm Murnau. 'Faust' 1926

 

Robert Herlth and Friedrich Wilhelm Murnau
Faust
1926
Director: Friedrich Wilhelm Murnau
BiFi, Collection of La Cinémathèque française, Paris
Photo courtesy Collection of La Cinémathèque française, Paris

 

Robert Herlth and Friedrich Wilhelm Murnau. 'Faust' 1926

 

Robert Herlth and Friedrich Wilhelm Murnau
Faust
1926
BiFi, Collection of La Cinémathèque française, Paris
Photo courtesy Collection of La Cinémathèque française, Paris

 

Robert Herlth and Friedrich Wilhelm Murnau. 'Faust' 1926

 

Robert Herlth and Friedrich Wilhelm Murnau
Faust
1926
BiFi, Collection of La Cinémathèque française, Paris
Photo courtesy Collection of La Cinémathèque française, Paris

 

'Drawing for "Faust"' 1926

 

Drawing for “Faust”
1926
Collection of La Cinémathèque française, Paris

 

Unknown photographer. 'Set photograph from The Cabinet of Dr. Caligari (Das Kabinett des Dr. Caligari)' 1919

 

Unknown photographer
Set photograph from The Cabinet of Dr. Caligari (Das Kabinett des Dr. Caligari)
1919
Director: Robert Wiene (German, 1873-1938)
Los Angeles County Museum of Art, Robert Gore Rifkind Center for German Expressionist Studies

 

Hermann Warm. 'Robert Wiene's "Das Kabinett des Dr Caligari"' 1919

 

Hermann Warm
Robert Wiene’s “Das Kabinett des Dr Caligari”
1919
Watercolor and ink
BiFi, Collection of La Cinémathèque française, Paris

 

'Set drawing for the"Das Kabinett des Dr Caligari" (The Cabinet of Dr Caligari)' 1920

 

Set drawing for the”Das Kabinett des Dr Caligari” (The Cabinet of Dr Caligari)
1920
Collection of La Cinémathèque française, Paris

 

Ernst Stern. 'Paul Leni's "Das Wachfigurenkabinett (Le cabinet des figures de cire)"' (Wax Works) 1924

 

Ernst Stern
Paul Leni’s “Das Wachfigurenkabinett (Le cabinet des figures de cire)” (Wax Works)
1924
Director: Paul Leni
Watercolor and charcoal
Collection of La Cinémathèque française, Paris/LACMA

 

Ernst Stern and Paul Leni. '"Das Wachfigurenkabinett (Le cabinet des figures de cire)"' (Wax Works) 1924

 

Ernst Stern and Paul Leni
“Das Wachfigurenkabinett (Le cabinet des figures de cire)” (Wax Works)
1924
Watercolor, gouache, and graphite
34.6 x 24.8 cm
Collection of La Cinémathèque française, Paris/LACMA

 

Unknown photographer. 'Set photograph from "The Blue Angel" (Der blaue Engel)' 1930

 

Unknown photographer
Set photograph from “The Blue Angel” (Der blaue Engel)
1930
Director: Josef von Sternberg (Austria, 1894-1969)
Gelatin silver print
Collection of La Cinémathèque française, Paris

 

Karl Struss. 'Set photograph from "Sunrise: A Song of Two Humans" (Sonnenaufgang: Ein Lied zweier Menschen)' (detail) 1927, printed 2014

 

Karl Struss
Set photograph from “Sunrise: A Song of Two Humans” (Sonnenaufgang: Ein Lied zweier Menschen) (detail)
1927, printed 2014
Directed by Friedrich Wilhelm Murnau
Courtesy of Academy of Motion Picture Arts and Sciences’ Margaret Herrick Library

 

Emil Hasler. 'Drawing for Fritz Lang's "Das Testament des Dr Mabuse"' 1932

 

Emil Hasler
Drawing for Fritz Lang’s “Das Testament des Dr Mabuse” (The Testament of Dr Mabuse)
1932
Pastel, graphite, and gouache
Collection of La Cinémathèque française, Paris/LACMA

 

Paul Scheurich. 'Poster design for Fritz Lang's "Das Testament des Dr Mabuse"' 1932

 

Paul Scheurich
Poster design for Fritz Lang’s “Das Testament des Dr Mabuse” (The Testament of Dr Mabuse)
1932
Ink, gouache, and graphite
BiFi, Collection of La Cinémathèque française, Paris

 

Emil Hasler. 'Drawing for Fritz Lang's "M," le Maudit' (Cursed) 1931

 

Emil Hasler
Drawing for Fritz Lang’s “M,” le Maudit (Cursed)
1931
Charcoal, gouache, and colored pencil
Collection of La Cinémathèque française, Paris/LACMA

 

Unknown artist. 'Poster for "M"' 1931

 

Unknown artist
Poster for “M”
1931
Director: Fritz Lang (Austria, 1890-1976)
Collection of La Cinémathèque française

 

Unknown artist. 'Poster for "M"' 1933

 

Unknown artist
Poster for “M”
1933
Made for Paramount release in Los Angeles
Director: Fritz Lang (Austria, 1890-1976)
Courtesy of Academy of Motion Picture Arts and Sciences’ Margaret Herrick Library

 

 

“The Milwaukee Art Museum is excited for visitors to experience its newest exhibition, Haunted Screens: German Cinema in the 1920s on view from Oct. 21 through Jan. 22. Organized by La Cinémathèque française, Paris, the exhibition examines the groundbreaking period in film history that occurred in Germany during the Weimar era after World War I, through more than 150 objects, including set design drawings, photographs, posters, documents, equipment, cameras and film clips from more than 20 films.

The Expressionist movement introduced a highly charged emotionalism to the artistic disciplines of painting, photography, theater, literature and architecture, as well as film, in the early part of the 20th century. German filmmakers employed geometrically skewed set designs, dramatic lighting, off-kilter framing, strong shadows and distorted perspectives to express a sense of uneasiness and discomfort. These films reflected the mood of Germany during this time, when Germans were reeling from the death and destruction of WWI and were enduring hyperinflation and other hardships.

“We’re thrilled to present Haunted Screens at the Milwaukee Art Museum this fall, and to offer our visitors a glimpse into a unique and revolutionary time in film and art history,” said Margaret Andera, the Museum’s adjunct curator of contemporary art. “This exhibition represents a tremendous period of creativity, and allows visitors a fascinating look at the nuanced aesthetics of German Expressionist cinema through a wealth of diverse objects.”

The exhibition is grouped into five sections by theme: Nature, Interiors, The Street, Staircases and The Expressionist Body. From the dark fantasy of The Cabinet of Dr. Caligari to the chilling murder mystery M, the exhibition explores masterworks of German Expressionist cinema in aesthetic, psychological and technical terms. More than 140 drawings are complemented by some 40 photographs, eight projected film clip sequences, numerous film posters, three cameras, one projector, and a resin-coated, life-size reproduction of the Maria robot from Metropolis.

German Expressionist cinema was the first self-conscious art cinema, influencing filmmakers throughout the world at the time and continuing to inspire artists today. It served as a catalyst for subsequent film genres, most notably science fiction and horror. The conflicting attitudes about technology and the future that are the cornerstones of science fiction, and the monsters and villains that form the basis of horror, appear often in Expressionist films. The influence of Expressionist cinema undoubtedly extends to the work of contemporary filmmakers, including Tim Burton, Martin Scorsese and Guy Maddin, whose 3-channel projection work, Kino Ektoplamsa, appears at the end of the exhibition.

The Museum is taking a unique approach to the exhibition’s installation design, one that mirrors the mood of the time and the objects on display. Walls intersecting at unexpected angles and even breaking through the exhibition space into Windhover Hall give visitors an engaging experience.

The Milwaukee Art Museum’s permanent collection includes extensive holdings in the German Expressionist area, including a significant collection of paintings from the period, as well as one of the most important collections of German Expressionist prints in the nation, the Marcia and Granvil Specks Collection. This collection includes more than 450 prints by German masters. Visitors are encouraged to stroll through the collection galleries after seeing Haunted Screens.”

Press release from the Milwaukee Art Museum

 

 

 

Synopsis of Metropolis

Metropolis is ruled by the powerful industrialist Joh Fredersen. He looks out from his office in the Tower of Babel at a modern, highly technicised world. Together with the children of the workers, a young woman named Maria reaches the Eternal Gardens where the sons of the city’s elite amuse themselves and where she meets Freder, Joh Fredersen’s son. When the young man later goes on a search for the girl, he witnesses an explosion in a machine hall, where numerous workers lose their lives. He then realizes that the luxury of the upper class is based on the exploitation of the proletariat. In the Catacombs under the Workers’ City Freder finally finds Maria, who gives the workers hope with her prophecies for a better future. His father also knows about Maria’s influence on the proletariat and fears for his power. In the house of the inventor Rotwang, Joh Fredersen learns about his experiments to create a cyborg based on the likeness of Hel, their mutual love and Freder’s mother. Fredersen orders Rotwang to give Maria’s face to the robot in order to send it to the underground city to deceive and stir up its inhabitants.

After the robot Maria has succeeded, a catastrophe ensues. The riotous workers destroy the Heart Machine and as a result the Workers’ City, where only the children have remained, is terribly flooded. The real Maria brings the children to safety along with Freder. When they learn about the disaster, the rebelling masses stop. Their rage is now aimed at the robot Maria, who is captured and burned at the stake. At the same time Rotwang, driven by madness, pursues the genuine Maria across the Cathedral’s rooftop, where he ultimately falls to his death. Freder and Maria find each other again. The son devotes himself to his father, mediating between him and the workers. As a consequence, Maria’s prophecy of reconciliation between the ruler and those who are mastered (head and hands) triumphs – through the help of the mediating heart.

 

Horst von Harbou. 'Set photograph from "Metropolis"' 1927

 

Horst von Harbou (Germany, 1879-1953)
Set photograph from “Metropolis”
1927
Director: Fritz Lang (Austria, 1890-1976)
Gelatin silver print
Collection of La Cinémathèque française

 

Horst von Harbou. 'Set photograph from "Metropolis"' 1927

 

Horst von Harbou (Germany, 1879-1953)
Set photograph from “Metropolis”
1927
Director: Fritz Lang (Austria, 1890-1976)
Gelatin silver print
Collection of La Cinémathèque française

 

Horst von Harbou. 'Set photograph from "Metropolis"' 1927

 

Horst von Harbou (Germany, 1879-1953)
Set photograph from “Metropolis”
1927
Director: Fritz Lang (Austria, 1890-1976)
Gelatin silver print
Collection of La Cinémathèque française

 

Horst von Harbou. 'Set photograph from "Metropolis"' 1927

 

Horst von Harbou (Germany, 1879-1953)
Set photograph from “Metropolis”
1927
Director: Fritz Lang (Austria, 1890-1976)
Gelatin silver print
Collection of La Cinémathèque française

 

Horst von Harbou. 'Set photograph from "Metropolis"' 1927

Horst von Harbou. 'Set photograph from "Metropolis"' 1927

 

Horst von Harbou (Germany, 1879-1953)
Set photograph from “Metropolis”
1927
Director: Fritz Lang (Austria, 1890-1976)
Gelatin silver print
Collection of La Cinémathèque française

 

Horst von Harbou. 'Set photograph from "Metropolis"' 1927

 

Horst von Harbou (Germany, 1879-1953)
Set photograph from “Metropolis”
1927
Director: Fritz Lang (Austria, 1890-1976)
Gelatin silver print
Collection of La Cinémathèque française

 

Horst von Harbou. 'Set photograph from "Metropolis"' 1927

 

Horst von Harbou (Germany, 1879-1953)
Set photograph from “Metropolis”
1927
Director: Fritz Lang (Austria, 1890-1976)
Gelatin silver print
Collection of La Cinémathèque française

 

 

Fritz Lang’s Metropolis (1927) is a defining film of the silent era and science fiction genre. But the work of the film’s still photographer Horst von Harbou has remained obscure. Von Harbou, brother of Thea von Harbou, Lang’s then wife and co-screenwriter of Metropolis, photographed filmed scenes as well as off-camera action, and made an album of thirty-five photographs which he gave to the film’s young star Brigitte Helm. The book Metropolis is a careful reconstruction of this album, showing the photographs and some of their backsides which feature hand-written notes. Von Harbou’s photographs not only offer a rare insight into Lang’s film, but have been crucial in reconstructing missing scenes from it.

Horst von Harbou was born in 1879 in Hutta, Posen, and died in 1953 in Potsdam-Babelsberg. Very little is known about von Harbou, except for the films on which he worked as a still photographer: these include Mensch ohne Namen (1932), Starke Herzen im Sturm (1937) and Augen der Liebe (1951).

Text from the Steidl Books website

 

Horst von Harbou. 'Set photograph from "Metropolis"' 1927 (detail)

 

Horst von Harbou (Germany, 1879-1953)
Set photograph from “Metropolis” (detail)
1927
Director: Fritz Lang (Austria, 1890-1976)
Gelatin silver print
Collection of La Cinémathèque française

 

Otto Hunte. 'Set design drawing for "Metropolis"' 1923

 

Otto Hunte
Set design drawing for “Metropolis”
1923
Director: Fritz Lang
Collection of La Cinémathèque française, Paris

 

 

Otto Hunte (9 January 1881 – 28 December 1960) was a German production designer, art director and set decorator. Hunte is considered as one of the most important artists in the history of early German cinema, mainly for his set designs on the early silent movies of Fritz Lang. His early career was defined by a working relationship with fellow designers Karl Vollbrecht and Erich Kettelhut. Hunte’s architectural designs are found in many of the most important films of the period including Dr. Mabuse the Gambler, Die Nibelungen (1924), Metropolis (1927) and Der blaue Engel. Hunte subsequently worked as one of the leading set designers during the Nazi era. Post-Second World War he was employed by the East German studio DEFA.

 

 

Paramount
Trade advertisement
1927
Lithograph

 

 

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06
Jan
17

Exhibition: ‘Soulèvements / Uprisings’ at Jeu de Paume, Paris

Exhibition dates: 18th October 2016 – 15th January 2017

Curator: Georges Didi-Huberman, philosopher and art historian

 

 

soulèvement m ‎(plural soulèvements)

  1. the act of raising, the act of lifting up
  2. revolt, uprising

 

I believe this to be one of the most complex, original and important exhibitions of 2016. Conceptually, intellectually, ethically and artistically, the exhibition “Soulèvements / Uprisings” seems to stand head and shoulders above most others I posted on during 2016.

Through the profound curatorship of philosopher and art historian Georges Didi-Huberman (a man whose writing I admire), Soulèvements e/merges as a “trans-disciplinary exhibition on the theme of human gestures that raise up the world or rise up against it: collective or individual gestures, actions or passions, works or thoughts” actioned through five themes: Elements (Unleashed); Gestures (Intense); Words (Exclaimed); Conflicts (Flared up); and Desires (Indestructibles), evidenced across mediums: paintings, drawings, prints, video installations, photographs, fiction films, documentary images, writers’ manuscripts, tracts, posters, etc., without hierarchies. Unlike the earlier posting, Intersections: Photographs and Videos from the National Gallery of Art and the Corcoran Gallery of Art at the National Gallery of Art, Washington, where I noted that the self-contained themes of that exhibition seemed purely illusory, here the themes are active and engaging, fluid in meaning and representation (the choice of laterally aligned art works to the themes – dust breeding, waves, sea concertos, banners and capes, red tape, montages, posters etc…), which emphasis resistance, the raising up, the uprising as a desirous and joyful act, one that is performative (hence the wonderful video elements in the exhibition) and transgressive.

As one of the most important mediums of the twentieth century in terms of documenting, promoting, obscuring and forgetting “uprisings” – gestures of resistance and joy of any kind – photography is capable of concealing, denying and sustaining the social context in which we are living … obscuring the ethics and morals of dubious political positions; reinforcing or obscuring the issues behind revolution, rebellion, and revolt; or, through collective amnesia and inertia, through the millions of forgettable images produced each day, overwhelming the authenticity of living that leads to “uprisings” in the first place. Photographs, as people do, cross borders: they are transnational and multidisciplinary. They are global thought patterns that can, in skilled hands, document and sustain alternative ways of seeing the world through a “rising up” of feeling – the “soul” of soulèvement – the act of raising up, the act of lifting ones eyes and one’s spirit from the dire circumstances of oblivion to the hope of a future redemption.

Through photographs, we witness Insurgents killed during bloody week of the Commune (1871, below), where “the exposure of these bodies is transformed by the photographic act. The latter confers on the rebels a particular aura, passing thus from figures of guilty to those of martyrs.” The political act, although a failure in reality in this case, is sustained through time and space by the performance of the documentary image. Their monstration [the act of demonstrating; proof] – the insurgents act of demonstrating; the photograph as an act of demonstrating their death for judicial purposes; and also a certain monstration (proof) that these mostly young, skinny men died for a belief in a better world – is an evidentiary act of transubstantiation. Is the camera looking down on these bodies in cheap coffins from above, or are the coffins propped up against a wall? How do we feel about these people we do not know, who existed in past time now made present, without being that person who tucked a wreath into the hands of the man at bottom right, someone’s brother, father or son.

In “uprisings” (as the hands raise the camera to the face), there is also an acknowledgment of a certain despair at the death of an innocent. In Manuel Álvarez Bravo’s Striking worker, assassinated (1934, below) the young, handsome youth has been killed with a blow to the head. He lies prostrate on the ground, arm outstretched, hand curled, his body and clothes spattered with his own blood his eyes, open, staring at the now invisible sky. A flow of dried blood has discharged from his mouth and nose, coating and matting his thick long hair and running away in rivulets, soaking into the parched d/earth. Bits of dust and earth are still stuck to his arm through the viscosity of his blood. Earlier, he had dressed for the day in a white singlet, put on his trousers and fastened them with an embossed belt, then put on a crisp, stripped shirt and neatly rolled up the sleeves to his elbows. He might have had breakfast before heading of to a meeting outside where he worked. This day he died, protesting his rights – striking worker, assassinated! Assassinated – executed, eliminated, liquidated (to which the congealing blood attests) … slaughtered. For his right to strike, to protest, the conditions of his being. Any human “being”.

And, mortally, I comment on that one photograph, that one evidence of human beings transcending their own lives (knowing they were going to die) for the greater good – the anonymous photograph taken by members of the Sonderkommando of Auschwitz-Birkenau death camp that documents AS PROOF of the reality of the Final Solution: Women pushed towards the gas chamber of crematorium V of Birkenau (1944, below). The risks that these people took to capture this photograph speaks to the power of photography to transcend even the most barbaric of circumstances, to prove to the world what was happening in this place. As Georges Didi-Huberman affirms, “in the depths of this fundamental despair, the “solicitation to resist” has probably detached itself from the beings themselves, who have been promised to disappear, to fix themselves on signals to be emitted beyond the boundaries of the camp.” Among others, the image, this “eye of history”, is then invested with the only hope still possible: to make the hell of Auschwitz visible and therefore imaginable.”

In other words, the solicitation to resist is not singular or human, but collective and eternal, embodied and embedded in cultural thoughts and actions. Even though they knew they were going to die (almost none of the 2,000 prisoners placed in these Sonderkommando units survived to the camp’s liberation), because the have been “promised to disappear”, their spirit flowed beyond the boundaries of the camp into the ether of history, into the elemental upper air, the raising up of spirits: as an observation and representation of the difference between right and wrong. As the world enters a renewed period of right wing promulgation we must resist the rump of bigotry and oppression. Not just for ourselves but for all those that have passed before.

This is why this exhibition is so important. It speaks to the need for vigilance and protest against discrimination and dictatorship, against the persecution of the less fortunate in society. It also speaks to our desire as human beings that our actions and the actions of others be held to account. Intrinsically uprisings are all about desire, the desire to be stand up and be counted, to put your reputation (as Oscar Wilde did) or your life on the line for what you believe in. The courage of your convictions. As Edmund Burke said, “The only thing necessary for the triumph of evil is for good men to do nothing.”

Dr Marcus Bunyan

.
Addendum

Thank goodness for Google translate because otherwise I would have had no text to put under most of these images. This becomes problematic for weak images such as Dennis Adams’ Patriot (2002, below). Without text to support the image you would have absolutely no idea what this image is about… it’s just a plastic bag floating in the air against the azure sky.

The text states: “… considering the serenity that emanates from the photographs of this series, to imagine that they refer to a dramatic event: the attack of the World Trade Center. Located in Lower Manhattan, Dennis Adams’ studio is very close to the twin towers that were destroyed on September 11, 2001. However, rather than rushing to witness the catastrophe, Dennis Adams photographed for three months the roof of his building, the newspapers and the rubbish that fly away from the ruins.”

Who would have thunk it! From a plastic bag floating in the sky!

Such insight proffered months after the event by any plastic bag floating in the air. The image does not invite reverie and meditation because there is nothing to meditate on. It is an example of contemporary photography as graphic art THAT MEANS ABSOLUTELY NOTHING! If an image cannot stand on its own two feet, without the help of reams of text to support its substance, its contention, then no wonder there are millions of vacillating images in this world. Including contemporary art.

Outdamned spot! the stain of thy blood cannot be exacted from your feeble representation.

 

Word count: 1,451

Translations of soulèvement

noun
uprising soulèvement, révolte
rising soulèvement, hausse (rise), insurrection, montant, lever, élévation
insurrection insurrection, soulèvement, émeute (riot), rébellion
uplift soulèvement
upheaval bouleversement, soulèvement, agitation, perturbation, séisme, renversement

.
Many thankx to Jeu de Paume for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

 

 

Foreword

“For almost a decade, the Jeu de Paume’s exhibition program has been conceived with the conviction that twenty-first century museums and cultural institutions cannot be detached from the social and political challenges of the society of which they are part. To us, this approach is a matter of simple common sense.

The program it has shaped does not monitor market trends or seek complacent legitimacy within the field of contemporary art. Rather, we have chosen to work with artists whose poetic and political concerns are attuned to the need to critically explore the models of governance and practices of power that mold much of our perceptual and emotional experience, and thus, the social and political world we live in.

Because the Jeu de Paume is a center for images, we are aware of the urgent necessity – in line with our societal responsibilities – to revise the analysis of the historical conditions in which photography and the moving image developed in modernity and, subsequently, in postmodernity, with all its alternatives, provocations, and challenges.

Thankfully, the history of images and our ways of seeing and understanding the world through them is neither linear nor unidirectional. These are the sources of our fascination with images that don’t tell everything they show and with images affected by the vicissitudes of the human condition.

Photography, and images in general, represent not only reality, but things that the human eye cannot see; like us, photography is capable of concealing, denying and sustaining. It is only waiting for someone to listen to its joys and its sorrows.

The Jeu de Paume’s programming sites its oblique look at history and contemporaneity in this oscillation between the visible and the invisible in the life of images, creating a space for encounter and the clashing of ideas, emotions, and knowledge, accepting that the coexistence of conflict and antagonism are an essential part of community building.

For these reasons, and from this position, in the superb proposal by the philosopher and art historian Georges Didi-Huberman to form an exhibition from his research on the theme of “uprisings,” we found the ideal intellectual, artistic, and museological challenge.

While the notion of revolution, rebellion, and revolt isn’t alien in contemporary society’s vocabulary, the object of its action is replete with collective amnesia and inertia. That is why analyzing the representations of “uprisings” – from the etchings Goya, to contemporary installations, paintings photographs, documents, videos, and films – demonstrates an unequivocal relevance to the social context in which we are living in 2016. […]

Marta Gili, “Foreword,” in Uprisings, catalogue of the exhibition, p. 7-10.

 

 

 

Enrique Ramirez
Cruzar un muro [Franchir un mur] (Crossing a wall)
2013
Vidéo HD couleur, son, 5’15”
Courtesy de l’artiste et galerie Michel Rein, Paris/Brussels

 

A series of images of people in a waiting room is in an unusual place, perhaps in our imagination, or perhaps anywhere. The short by Enrique Ramirez addresses article number 13 of the Universal Declaration of Human Rights: “Everyone has the right to leave any country, including his own, and to return to his country”.

 

Giles Caron. 'Anticatholic protests, Londonderry, Northern Ireland' August 1969

 

Gilles Caron
Manifestations anticatholiques à Londonderry
Anticatholic protests, Londonderry, Northern Ireland
August 1969
© Gilles Caron / Fondation Gilles Caron / Gamma Rapho

 

 

Known for his wartime photoreports, fascinated by liberating acts and the figure of the insurgent, photographer Gilles Caron carried throughout the 1960s an interest in the social conflicts that marked his time. At first he is led to cover is a peasant revolt which takes place in Redon in 1967. Anxious to produce an image which appears to him as a formal translation of the anger of these peasants, he seizes the gesture of a demonstrator sending a projectile in the direction of the forces of order. Photogenic, this suspended gesture gives the insurrections a choreographic dimension and testifies to the violence of the social demands that animate the demonstrators. The “figure of the pitcher” then reappears on the occasion of the events of May 1968 and then of the conflicts that took place in Northern Ireland in 1969. This archetype is part of the tradition of the representation of David against Goliath: the symbol of the power carried by the faith of one who is thought weak in the face of brute force. If there is no question of faith in the images of Caron, it is nonetheless an irrepressible form of desire that animates those bodies which revolt: no matter the imbalance of forces, the insurgents are carried by a feeling of invulnerability and of power in the face of the forces of order objectively much more armed. (Text from the Jeu de Paume website translated by Google translate)

 

 

Introduction

by Georges Didi-Huberman, curator of the exhibition

What makes us rise up? It is forces: mental, physical, and social forces. Through these forces we transform immobility into movement, burden into energy, submission into revolt, renunciation into expansive joy. Uprisings occur as gestures: arms rise up, hearts beat more strongly, bodies unfold, mouths are unbound. Uprisings are never without thoughts, which often become sentences: we think, express ourselves, discuss, sing, scribble a message, create a poster, distribute a tract, or write a work of resistance.

It is also forms: forms through which all of this will be able to appear and become visible in the public space. Images, therefore; images to which this exhibition is devoted. Images of all times, from Goya to today, and of all kinds: paintings, drawings, sculptures, films, photographs, videos, installations, documents, etc. They interact in dialogue beyond the differences of their times. They are presented according to a narrative in which there will appear, in succession, unleashed elements, when the energy of the refusal makes an entire space rise up; intense gestures, when bodies can say “No!”; exclaimed words, when barricades are erected and when violence becomes inevitable; and indestructible desires, when the power of uprisings manages to survive beyond their repression or their disappearance.

In any case, whenever a wall is erected, there will always be “people arisen” to “jump the wall”, that is, to cross over borders. If only by imagining. As though inventing images contributed – a little here, powerfully there – to reinventing our political hopes.

 

Man Ray (American, Philadelphia, Pennsylvania 1890-1976 Paris) 'Dust Breeding' 1920

 

Man Ray (American, Philadelphia, Pennsylvania 1890-1976 Paris)
Dust Breeding (Duchamp’s Large Glass with Dust Motes)
1920
Gelatin silver print
23.9 x 30.4 cm (9 7/16 x 12 in.)
© 2016 Artists Rights Society (ARS), New York

 

 

One of Duchamp’s close friends and a member of the New York Dada scene, the American photographer and painter Man Ray (1890-1976) was also one of Duchamp’s collaborators. His photograph Dust Breeding (Duchamp’s Large Glass with Dust Motes) from 1920 is a document of The Large Glass after it had collected a year’s worth of dust while Duchamp was in New York. The photograph was taken with a two-hour-long exposure that beautifully captures the complex texture and diversity of materials that lay atop the glass surface. Dust Breeding marks a pivotal phase in the development of Duchamp’s masterpiece. After the photograph was taken, Duchamp wiped The Large Glass almost entirely clean, leaving a section of the cones covered with dust, which he permanently affixed to the glass plate with a diluted cement. (Text from The Met website)

 

Hiroji Kubota. 'Black Panthers in Chicago, Illinois' 1969

 

Hiroji Kubota
Black Panthers in Chicago, Illinois
1969
Gelatin silver print
© Hiroji Kubota/Magnum Photos

 

 

Claude Cattelain
Vidéo Hebdo 46
2009-2010
Vidéo pal, 4/3, couleur, son, 6 min 30 s
Collection de l’artiste
© Claude Cattelain

 

 

Entitled Vidéo Hebdo 46, this work by Claude Cattelain is part of a series of short films made between January 2009 and March 2010, following a weekly rhythm. If many of the films in this corpus play with the conditions of video recording (shooting conditions, sensitivity of the sensor, editing …), the forty-sixth is more like the return of a performance. Executed with great economy of means, its performances follow a precise protocol whose action often resembles an absurd experience of which the body of the artist is the subject. Here, Claude Cattelain tries to raise a chair by interposing one by one the wooden battens – which look singularly like slices of books – under the feet of the said chair without ever going down or putting a foot on the ground. This progressive uprising of the foundation leads inexorably to its overthrow and thus to the fall of the artist. The uselessness of this exercise is commensurate with the concentration and attention with which it applies to try to get to the maximum of its possibilities. Each performance of Claude Cattelain is thus an experience of limits: those of his balance, his strength, his concentration and gravity. By voluntarily avoiding the logics of productivity and productivity, Claude Cattelain invites the viewer to observe a poetic action, a possible metaphor of existential or historical situations. (Text from the Jeu de Paume website translated by Google translate)

 

 

The exhibition

“Soulèvements / Uprisings” is a trans-disciplinary exhibition on the theme of human gestures that raise up the world or rise up against it: collective or individual gestures, actions or passions, works or thoughts.

They are gestures which say no to a state of history that is considered too “heavy” and that therefore needs to be “lifted” or even sent packing. They are also gestures that say yes to something else: to a desired better world, an imagined or adumbrated world, a world that could be inhabited and conceived differently.

These figures of uprising and up-raising will range freely across mediums: paintings, drawings, prints, video installations, photographs, fiction films, documentary images, writers’ manuscripts, tracts, posters, etc., without hierarchies.

The exhibition sequence will follow a sensitive, intuitive path along which the gaze can focus on exemplary “cases” treated with a precision that prevents any kind of generalisation. We will be mindful not to conclude, not to dogmatically foreclose anything. The sequence will comprise five main parts:

  • ELEMENTS (UNLEASHED)
  • GESTURES (INTENSE)
  • WORDS (EXCLAIMED)
  • CONFLICTS (FLARED UP)
  • DESIRES (INDESTRUCTIBLES)

 

 

“All the uprisings failed, but taken together, they succeeded.”

“They rise, but they do not simply stand up – they rise up.”

.
Judith Butler, “Uprisings” catalogue of the exhibition Uprisings

 

 

ELEMENTS (UNLEASHED)

The elements become unleashed, time falls out of joint. – And if the imagination made mountains rise up?

To rise up, as when we say “a storm is rising.” To reverse the weight that nailed us to the ground. So it is the laws of the atmosphere itself that will be contradicted. Surfaces – sheets, draperies, flags – fly in the wind. Lights that explode into fireworks. Dust that rises up from nooks and crannies. Time that falls out of joint. The world upside down. From Victor Hugo to Eisenstein and beyond, uprisings are often compared to hurricanes or to great, surging waves. Because then the elements (of history) become unleashed.

We rise up first of all by exercising our imagination, albeit through our “caprichos” (whims or fantasies) or “disparates” (follies) as Goya said. The imagination makes mountains rise up. And when we rise up from a real “disaster,” it means that we meet what oppresses us, and those who seek to make it impossible for us to move, with the resistance of forces that are desires and imaginations first of all, that is to say psychical forces of unleashing and of reopening possibilities.

Dennis Adams, Francis Alÿs, Léon Cogniet, Marcel Duchamp, Francisco de Goya, William Hogarth, Victor Hugo, Leandro Katz, Eustachy Kossakowski, Man Ray, Jasmina Metwaly, Henri Michaux, Tina Modotti, Robert Morris, Saburô Murakami, Hélio Oiticica, Roman Signer, Tsubasa Kato, Jean Veber, French anonymous.

 

Francisco de Goya. 'Los Caprichos' 1799

 

Francisco de Goya
Los Caprichos
1799
Eau-forte, aquatinte et burin, 2e édition de 1855.
Collection Sylvie et Georges Helft
Photo: Jean de Calan

 

 

Between 1797 and 1799, Francisco de Goya composed a collection of engravings, Los Caprichos [Les Caprices], in which he portrayed in a satirical way the behavior of his Spanish fellow citizens. “Y aun no se van!” (“And yet they do not go away!”) is the 59th engraving of a set of 80. Each time the title constitutes an ironic commentary on the image. This one refers to the group of people represented on the engraving, with the bodies emaciated, folded on themselves, praying, looking scared. One of them tries to prevent the tombstone from falling on them, but all seem helpless, destitute of strength, unable to resist this final ordeal. The use of chiaroscuro, which produces a dramatic effect, as well as the thick slice of the slab that forms the diagonal of the composition, accentuates the desperate character of the scene. Finally, the massive aspect and the weight of the stone, opposed to fragile and denuded bodies, complete their inexorable destiny. This engraving thus seems to illustrate the absolute dejection felt by individuals under certain circumstances. For Georges Didi-Huberman, degradation is one of the conditions conducive to the uprising. The imagination and the critical eye of the artist – a fervent supporter of the Enlightenment – can constitute a force of resistance and struggle for the oppressed. (Text from the Jeu de Paume website translated by Google translate)

 

Léon Cogniet. 'Les Drapeaux' 1830

 

Léon Cogniet
Les Drapeaux (The flags)
1830
Huile sur toile
Musée des Beaux-Arts, Orléans
Photo: François Lauginie

 

 

The Revolution of 1830 led to the overthrow of the government of King Charles X. After the publication of several ordinances, including a restriction on freedom of the press, this episode, which failed to restore the Republic, The tricolor flag, abandoned by the Restoration for the benefit of the white flag, symbol of royalty. This is evidenced by Leon Cogniet’s study of a painting that will never see the light of day.

These revolutionary days, also called the Three Glorious Days, are symbolically represented by three flags caught in the turmoil. The first, white, overhung by a menacing sky, is hoisted on a mast adorned with a fleur-de-lis. The second tears apart and reveals the blue sky as a promise of freedom. Finally, the third, torn and covered with blood, allows the reconstruction of the tricolor emblem created during the Revolution of 1789. Thus the blood poured during these days allows the people to reconnect with the revolutionary ideals. The unleashing of elements, a metaphor for the tempestuous popular revolt, accompanies the transformation of the banished flag of royalty to the national flag. This sketch is repeated and widely circulated at the time, accompanied by an anonymous poem: “To the darkness finally succeeds the clarity / And pale shreds of the flag of the slaves / And of the azure sky and the blood of our brave / The brilliant standard of our freedom is born. ” (Text from the Jeu de Paume website translated by Google translate)

 

Victor Hugo. 'La vague ou Ma destinée (The wave or My destiny)' 1857

 

Victor Hugo
La vague ou Ma destinée (The wave or My destiny)
1857
Plume et lavis d’encre brune, gouache, papier vélin
Maison de Victor Hugo
© Maisons de Victor Hugo / Roger-Viollet

 

This drawing is the witness of Victor Hugo’s fascination with the sea. His pen marries the movements of the ocean, which then becomes the symbol of his exile: “It is the image of my current destiny stranded in abandonment and solitude,” he says. On the drawing he calls ‘My destiny’, it is not known whether the ship, alone in front of the monster of the sea, enveloped by its foam, is carried or precipitated by the immense wave. It is a figure of his destiny, but also of the human condition.

 

Man Ray. "Sculpture mouvante" ou "La France" ("Moving Sculpture" or "France") 1920

 

Man Ray
“Sculpture mouvante” ou “La France” (“Moving Sculpture” or “La France”)
1920
Musée national d’Art moderne, Centre Pompidou, Paris, dation en 1994
Negative gelatin-silver on glass plate
9 x 12 cm
Photo © Centre Pompidou, MNAM-CCI, Dist. RMN-Grand Palais / image Centre Pompidou, MNAM-CCI
Image obtenue par inversion des valeurs du scan du négatif
© Man Ray Trust / ADAGP, Paris, 2016

 

 

An active member of the Dada group in New York with Marcel Duchamp, Man Ray joined the surrealists in Paris in 1921. He was interested in questioning the conventions of the world of art and considered photography as a means of expression. It explores all potentialities: experiments, diversions, portraits, advertising applications … The fixation of an element in movement constitutes one of the specificities of photography that fascinates the surrealists because the object thus grasped by the apparatus appears in an unexpected light: the linen which dries, inflated under the effect of the wind, becomes a moving sculpture as the title of the work suggests. This way the title can guide the reception of the passionate photography of Man Ray. This image is also published on the cover of the sixth issue of La Révolution Surréaliste in 1926, accompanied by the legend “La France”. This enigmatic title, rather than helping to understand photography, multiplies the possible interpretations and attests to Man Ray’s desire to subvert the use and meaning of the images. Thus this wind which “transforms” linen into sculpture, appears as a metaphor for the surrealist project, which makes the photographic medium the operator of a true conversion of the gaze. By this image of the “uprising”, Man Ray thus gives a visual form to the aesthetic and political revolution that the members of the Surrealist group called for. (Text from the Jeu de Paume website translated by Google translate)

 

Eustachy Kossakowski. 'Le "Panoramic Sea Happening - Sea Concerto, Osieki" de Tadeusz Kantor (extrait d'une série)' 1967

 

Eustachy Kossakowski
Le “Panoramic Sea Happening – Sea Concerto, Osieki” de Tadeusz Kantor (extrait d’une série)
The “Panoramic Sea Happening – Sea Concerto, Osieki” by Tadeusz Kantor (from a series)
1967
Inkjet pigment print
Owner of negatives and slides: Musée d’Art Moderne de Varsovie
© Collection Anka Ptaszkowska

 

 

In 1967 Tadeusz Kantor with a group of other Polish avant-garde artists delivered Panoramic Sea Happening. They were working in frames of artistic plain-air in Osieki (near Koszalin) organized there every year since 1963. This complex action was in a way a preface to Kantor’s theatre. But it was also parallel to actions of Western artists, which led to the birth of performance art. In this important moment Kantor formulated a category of impossible. It derived from the night dream but as this one was compromised Kantor wanted to use a new word: ‘impossible’. At the same time the very essence of the happening, as he was saying, was to make impossible real. How did he do it? By reenactment, repetition and documentation.

Dorota Sosnowska. From the abstract for “Impossible is Real: Tadeusz Kantor at the seashore” 2016

 

Hélio Oiticica and Leandro Katz. 'Parangolé - Encuentros de Pamplona' 1972

 

Hélio Oiticica and Leandro Katz
Parangolé – Encuentros de Pamplona (Parangolé – Encounters of Pamplona)
1972
Impression chromogène (sur papier et carton)
Museo Nacional Centro de Arte Reina Sofía, Madrid
Photo: Archives Museo Nacional Centro de Arte Reina Sofía
© Projeto Hélio Oiticica / © Leandro Katz

 

 

“At the time when he was producing his first Penetrables, Oticica started to design Parangolés, banners and capes printed in a great variety of colors and designs, and occasionally inscribed with mottoes, advertisement lines, or found phrases. Oiticica premiered his (anti)fashion statements in 1965 in what he called a Parangolé Coletivo, in which he distributed his creations among friends and members of the Mangueira samba school – he had joined in 1964 – who paraded wearing them while dancing to samba… He would continue making Parangolés and staging Parangolé events throughout the rest of his life, at times through friends who acted as intermediaries, as in the Pamplona encounters of 1972 in Spain when Argentinean artist Leandro Katz ran a Parangolé event on Oiticica’s behalf.”

Juan A. Suárez. “Jack Smith, Hélio Oiticica, Tropicalism,” in Criticism Vol. 56, No. 2, Jack Smith: Beyond the Rented World (Spring 2014) pp. 310-311.

 

Henri Michaux. 'Untitled' 1975

 

Henri Michaux
Untitled
1975
Acrylic on paper
Private collection
© ADAGP, Paris, 2016
Photo: Jean-Louis Losi

 

Dennis Adams. 'Patriot' 2002

 

Dennis Adams
Patriot
2002
From the series Airborne
C-Print contrecollé sur aluminium.
Prêt du Centre national des Arts Plastiques, Paris, inv. FNAC 03.241.
© Dennis Adams / CNAP / Courtesy Galerie Gabrielle Maubrie

 

 

A plastic bag stands out on the azure sky and floats in the air. Difficult, considering the serenity that emanates from the photographs of this series, to imagine that they refer to a dramatic event: the attack of the World Trade Center. Located in Lower Manhattan, Dennis Adams’ studio is very close to the twin towers that were destroyed on September 11, 2001. However, rather than rushing to witness the catastrophe, Dennis Adams photographed for three months the roof of his building, the newspapers and the rubbish that fly away from the ruins. These images, although directly related to this highly publicized event have nothing of the “shock” images that then invade the press.

They carry neither sensationalism nor exaggerated patriotism, but rather invite reverie and meditation. By adopting this attitude to the antipodes of the media and political enthusiasm that follows September 11, Dennis Adams questions the relationship to temporality in the face of this type of event. He denounces the “greed of politicians and military men who have a definite opinion on moments of history”* and questions the imperative of hyperreactivity not conducive to the analysis and the constitution of a historical consciousness. (Text from the Jeu de Paume website translated by Google translate)

*Dennis Adams quoted by Michel Guerrin, “In Madrid, photographers face history”, in Le Monde, June 15, 2004, p. 30.

 

Roman Signer. 'Rotes Band / Red Tape' 2005

 

Roman Signer
Rotes Band / Red Tape
2005
Vidéo couleur, son, 2’07’”.
Caméra: Aleksandra Signer
Courtesy de l’artiste et d’Art: Concept, Paris

 

Tsubasa Kato. 'Break it before it’s broken' 2015

Tsubasa Kato. 'Break it before it’s broken' 2015

 

Tsubasa Kato
Break it before it’s broken
2015
Video: color, sound, 4:49 min
© Tsubasa Kato / caméraman: Taro Aoishi

 

 

On March 11, 2011, a tsunami struck the Japanese coast and caused a nuclear accident at the Fukushima Daiichi plant. The disastrous environmental and social consequences are still impossible to evaluate and the inhabitants, partly neglected by the public authorities, have to face an unprecedented crisis. Many of them have been displaced and most of their income from fishing is reduced to nothing because of the contamination of the ocean. Tsubasa Kato then decides to get involved with them by accompanying them daily in this difficult period. In addition to this support, he decided on November 3rd (03/11) – the day of the celebration of culture in Japan (Bunka no Hi) and date whose numerical writing is the inverse of that of the tsunami (11/03) – to achieve a strongly symbolic performance.

Entitled Break it before it’s broken, the video of this action shows residents of the region invited to overthrow the structure of a house washed away by the tsunami and destroy it definitively. Becoming actors of destruction and no longer passive observers, participants can then transform the event undergone into action. This festival of culture, for Tsubasa Kato, is an opportunity to initiate a unifying artistic moment that testifies to the strength of collective movements and the mobilization necessary to reverse the course of events. He will then reiterate this performance in other parts of the world, which are often subject to delicate social situations. (Text from the Jeu de Paume website translated by Google translate)

 

Mari Kourkouta. 'Remontages' 2016

Mari Kourkouta. 'Remontages' 2016

 

Mari Kourkouta
Remontages
2016
16 mm sur vidéo (en boucle), noir et blanc, silencieux, 4’ 10.
© Maria Kourkouta. Production : Jeu de Paume, Paris

 

 

“Body, mind and soul are uplifted by the divine energy of desire”

.
Marie-José Mondzain, “To those who sail the sea…” catalogue of the exhibition Uprisings

 

“To make the world rise up we need gestures, desires, and depths.”

.
Georges Didi-Huberman, “By the desires (Fragments on What Makes Us Rise Up)” catalogue of the exhibition Uprisings

 

 

GESTURES (INTENSE)

From burden to uprising. – With hammer blows. – Arms rise up. – The pasión. – When bodies say no. – Mouths for exclaiming.

Rising up is a gesture. Before even attempting to carry out a voluntary and shared “action,” we rise up with a simple gesture that suddenly overturns the burden that submission had, until then, placed on us (be it through cowardice, cynicism, or despair). To rise up means to throw off the burden weighing down on our shoulders, keeping us from moving. It is to break a certain present – be it with hammer blows as Friedrich Nietzsche and Antonin Artaud sought to do – and to raise your arms towards the future that is opening up. It is a sign of hope and of resistance.

It is a gesture and it is an emotion. The Spanish Republicans – whose visual culture was shaped by Goya and Picasso, but also by all the photographers on the field who collected, the gestures of freed prisoners, of voluntary combatants, of children and of the famous La Pasionaria, Dolores Ibárruri – fully assumed this. In the gesture of rising up, each body protests with all of its limbs, each mouth opens and exclaims its no-refusal and its yes-desire.

Paulo Abreu, Art & Language, Antonin Artaud, Taysir Batniji, Joseph Beuys, Désiré-Magloire Bourneville, Gilles Caron, Claude Cattelain, Agustí Centelles, Chim, Pascal Convert, Gustave Courbet, Élie Faure, Michel Foucault, Leonard Freed, Gisèle Freund, Marcel Gautherot, Agnès Geoffray, Jochen Gerz, Jack Goldstein, Käthe Kollwitz, Alberto Korda, Germaine Krull, Hiroji Kubota, Annette Messager, Lisette Model, Tina Modotti, Friedric Nietzsche, Willy Römer, Willy Ronis, Graciela Sacco, Lorna Simpson, Wolf Vostell, anonymes catalans, français, italiens.

 

Gustave Courbet. 'Home en blouse debout sur une barricade (projet de frontispice pour Le Salut public)' 1848

 

Gustave Courbet
Home en blouse debout sur une barricade (projet de frontispice pour Le Salut public)
Man in a smock standing on a barricade (frontispiece for Le Salut public project)

1848
Fusain sur papier
Musée Carnavalet – Histoire de Paris
© Musée Carnavalet / Roger-Viollet

 

Germaine Krull. 'The Dancer Jo Mihaly, danse "Révolution"' 1925

 

Germaine Krull
The Dancer Jo Mihaly, danse “Révolution”
1925
Gelatin silver print
Museum Folkwang, Essen
© Estate Germaine Krull, Folkwang Museum, Essen

 

 

Pioneer and adventurous, Germaine Krull is one of those women photographers of the inter-war period who contributed largely to the emergence of a nervous and dynamic photographic approach, in step with a modern world in constant acceleration. In photographing Jo Mihaly, she portrays a dancer who shares this avant-garde sensibility. Indeed, a pupil of Mary Wigman, this singular figure of dance participates in the German expressionist movement and contributes to the development of a modern choreographic art: the unconstrained body emancipates itself from the conventions of classical dance, the gesture of the dancer is released and regains its vitality. The movement then becomes the result of the personal expression of the dancer whose photographer has the burden of seizing the fulgurance [dazzling speed]. Stretched arm, smoky eyes and feverish eyes, Jo Mihaly – who has always claimed her commitment to the Communist Party – realizes a gesture that resonates with her time but also with the youth of Germaine Krull, marked by its proximity to the Republic of the Soviets of Berlin in 1919. Thus, it is as much for these artists to participate in an aesthetic revolution in their respective artistic fields as to echo the social and political uprisings that have taken place throughout Europe since the the advent of the industrial era. (Text from the Jeu de Paume website translated by Google translate)

 

 

Alberto Korda. 'Don Quixote of the streetlamp, Plaza de la Revolución, Havana, Cuba' 1959

 

Alberto Korda
El Quijote de la Farola, Plaza de la Revolución, La Habana, Cuba
Don Quixote of the streetlamp, Plaza de la Revolución, Havana, Cuba

1959
Vintage gelatin silver print on baryta paper
Leticia et Stanislas Poniatowski collection
© ADAGP, Paris, 2016

 

Kitai Kazuo. 'Resistance' (book) 1965

 

Kitai Kazuo
Resistance (book)
1965
BAL
© Kitai Kazuo/ Collection privée

 

With a manifesto both aesthetic and philosophical, the Japanese publication Provoke proposed a radical break in only three issues, published in 1968 and 1969. Provoke (photographers Takuma Nakahira, Yutaka Takanashi and Daidō Moriyama, critic Kōji Taki and poet Takahiko Okada) proposes a new visual language – rough, grainy and blurred – that captures the complexity of the experience and the paradoxes of modernity suffered by all.

 

Wolf Vostell. 'Dutschke' 1968

 

Wolf Vostell
Dutschke
1968
Peinture polymère sur toile
Haus der Geschichte der Bundensrepublik Deutschland, Bonn
© ADAGP, Paris, 2016

 

Art and Language. 'Shouting Men' (details) 1975

Art and Language. 'Shouting Men' (details) 1975

Art and Language. 'Shouting Men' (details) 1975

 

Art and Language
Shouting Men (details)
1975
Screenprint and felt pen on paper
Museu d’Art Contemporani de Barcelona collection
Photo: Àngela Gallego
© Art and Language

 

Patrick Zachmann 'The army blocked by the crowd at the gates of the capital' 1989

 

Patrick Zachmann
L’armée bloquée par la foule aux portes de la capitale
The army blocked by the crowd at the gates of the capital
1989
Gelatin-silver bromide print on baryta paper
50.4 x 60.9 cm
Musée du quai Branly – Jacques Chirac
© Patrick Zachmann

 

From the early 1980s, Patrick Zachmann carried out an in-depth investigation into the Chinese diaspora. Present in China at the time of the events in Tiananmen Square, he photographed particularly symbolic episodes. This picture, taken on 20 May, is located just after the beginning of the hunger strikes, and before the massive repression known as the Tiananmen massacre. The nocturnal atmosphere and the gestures of the orator confer on this “moment before” a dramatic theatricality.

 

Annette Messager. '47 Piques (47 Pikes)' 1992

 

Annette Messager
47 Piques (47 Pikes)
1992
Soft toys, colored pencils on paper, various materials, and 47 metal pikes
270 x 570 x 70 cm
Annette Messager and Marin Karmitz collection/Marian Goodman Gallery, Paris
© ADAGP, Paris, 2016

 

Graciela Sacco. from the "Bocanada" (A breath of fresh air) series 1992-1993

 

Graciela Sacco
from the “Bocanada” (A breath of fresh air) series
1992-1993
Posters in the streets of Rosario, Argentina
© Graciela Sacco

 

 

This series of photographs of open mouths was immediately considered by Graciela Sacco as being intended to circulate in the public space on various supports (stamps, spoons, stickers, posters …). It is however in the form of a wild display that the artist has most often given to see this set. The first of these displays took place in 1993, during a strike, in public school canteens in the town of Rosario. It was then a question of questioning the impossibility of the municipal staff to make their claims heard and the consequences of this movement knowing that for the majority of the children, this meal was the only one of the day. Graciela Sacco then continues to post these posters in cities like Buenos Aires, São Paulo or New York, often during election campaigns or close to advertising images. Are they hungry mouths? Cries of claims? Of suffering? Or even breathing as the title suggests? Be that as it may, this repeated but inaudible message tends to become oppressive. By exposing them in public space, the artist seems to give visibility to those anonymous calls that we do not want or can not hear. (Text from the Jeu de Paume website translated by Google translate)

 

 

WORDS (EXCLAIMED)

Poetic insurrections. – The message of the butterflies. – Newspapers. – Making a book of resistance. – The walls speak up.

Arms have been raised, mouths have exclaimed. Now, what are needed are words, sentences to say, sing, think, discuss, print, transmit. That is why poets place themselves “at the forefront” of the action itself, as Rimbaud said at the time of the Paris Commune. Upstream the Romantics, downstream the Dadaists, Surrealists, Lettrists, Situationists, etc., all undertook poetic insurrections.

“Poetic” does not mean “far from history,” quite the contrary. There is a poetry of tracts, from the protest leaflet written by Georg Büchner in 1834 to the digital resistance of today, through René Char in 1943 and the “cine-tracts,” from 1968. There is a poetry particular to the use of newspapers and social networks. There is a particular intelligence – attentive to the form – inherent in the books of resistance or of uprising. Until the walls themselves begin to speak and occupy the public space, the sensible space in its entirety.

Antonin Artaud, Ever Astudillo, Ismaïl Bahri, Artur Barrio, Georges Bataille, Charles Baudelaire, Joseph Beuys, Enrique Bostelmann, André Breton, Marcel Broodthaers, Cornelius Castoriadis, Champfleury, Dada, Armand Dayot, Guy Debord, Carl Einstein, Jean-Luc Fromanger, Federico García Lorca, Jean-Luc Godard, Groupe Dziga Vertov, Raymond Hains, Raoul Hausmann, John Heartfield, Bernard Heidsieck, Victor Hugo, Asger Jorn, Jérôme Lindon, Rosa Luxemburg, Man Ray, Germán Marín, Chris Marker, Cildo Meireles, Henri Michaux, Tina Modotti, Pier Paolo Pasolini, Pablo Picasso, Sigmar Polke, Jacques Rancière, Alain Resnais, Armando Salgado, Álvaro Sarmiento, Philippe Soupault, Félix Vallotton, Gil Joseph Wolman, German, Chilean, Cuban, Spanish, French, Italian, Mexican, Russian unknowns.

 

Raoul Hausman. 'Portrait of Herwarth Walden at Bonset' 1921

 

Raoul Hausman
Portrait of Herwarth Walden at Bonset
1921
Postcard sent by Raoul Hausmann to Theo van Doesburg
Archives Theo and Nelly van Doesburg
Photo: collection RKD – Netherlands Institute for Art History
© ADAGP, Paris, 2016

 

 

Herwarth Walden (actual name Georg Lewin, 16 September 1879 in Berlin – 31 October 1941 in Saratov, Russia) was a German Expressionist artist and art expert in many disciplines. He is broadly acknowledged as one of the most important discoverers and promoters of German avant-garde art in the early twentieth century (Expressionism, Futurism, Dadaism, Magic Realism).

From 1901 to 1911 Walden was married to Else Lasker-Schüler, the leading female representative of German Expressionist poetry. She invented for him the pseudonym “Herwarth Walden”, inspired by Henry Thoreau’s novel Walden, or Life in the Woods (1854). In 1912 he married Swedish painter Nell Roslund. In 1919 he became a member of the Communist Party. In 1924 he was divorced from his second wife.

With the economic depression of the 1930s and the subsequent rise of National Socialism, his activities were compromised. In 1932 he married again and left Germany shortly later because of the threat of the Gestapo. He went to Moscow, where he worked as a teacher and publisher. His sympathies for the avant-garde soon aroused the suspicion of the Stalinist Soviet government, and he had to repeatedly defend against the equation of avant-garde and fascism. Walden died in October 1941 in a Soviet prison in Saratov. (Text from the Wikipedia website)

 

 

John Heartfield. 'Use photography as a weapon !' 1929

 

John Heartfield
Benütze Foto als Waffe ! 
Utilise la photo comme une arme !
Use photography as a weapon !

AIZ, année VIII, no 37, Berlin, 1929, p. 17
Revue
37.8 x 27.5 cm
Akademie der Künste, Berlin, Kunstsammlung, Inv.-Nr.: JH 2265
© The Heartfield Community of Heirs/ADAGP, Paris, 2016

 

 

In the late 1910s, members of the Dada movement practiced the first collages using images from cheap publications. The iconoclastic dimension of these heterogeneous juxtapositions allows them to open up the critical potential of images. Then, in the 1920s in Berlin, the Dada movement became politicized and the idea that the affiliated artists of the Communist Party were to serve the proletarian cause was strengthened. Few artists felt as committed to this mission as John Heartfield (his real name was Helmut Herzfeld). From the end of the 1920s, he developed a practice of satirical photomontage for the press, and in particular of the Communist journal AIZ (Arbeiter Illustrierte Zeitung) for which he worked until 1938. He then produced 237 photomontages denouncing Fascist ideology, the financing of the Nazi party by the industrialists and the extreme violence of the national socialist program. Invited to the Film und Foto exhibition in 1929 in Stuttgart, he had inscribed above the section devoted to him the slogan found in AIZ the same year: “Use photography as a weapon!”. Through the massive dissemination of his photomontages, he wants to mobilize public opinion and incite him to rise up against the rise of the fascisms that threaten Europe. (Text from the Jeu de Paume website translated by Google translate)

Heartfield lived in Berlin until April 1933, when the National Socialists took power. On Good Friday, the SS broke into his apartment, and the 5’2″ Heartfield escaped by jumping from his balcony and hiding in a trash bin. He left Germany by walking over the Sudeten Mountains to Czechoslovakia. In Czechoslovakia, John Heartfield rose to number-five on the Gestapo’s most-wanted list.

 

Federico. 'García Lorca Mierda (Shit)' 1934

 

Federico García Lorca
Mierda (Shit)
1934
Calligram, Indian ink
Federico García Lorca foundation, Madrid
© Federico García Lorca foundation, Madrid / VEGAP

 

Réseau Buckmaster (Buckmaster Network) 'Tract clandestin (Clandestine Tract)' 1942

reseau-buckmaster-tract-clandestin-1942-b-web

 

Réseau Buckmaster (Buckmaster Network)
Tract clandestin (Clandestine Tract)
1942
Papier
17 x 25 cm
Collection particulière
Courtesy des éditions de L’échappée

 

 

This satirical tract was realized and distributed in 1942 by the network of the Resistance Buckmaster, during the German occupation in France. The flying leaf, given from hand to hand or slipped into a mailbox, the leaflet or the butterfly (smaller) is at the same time the expression of a refusal – that of yielding – and of an imperious desire to act and call for a start. Intended to mark the minds and to attract the adhesion, they can be formed of short and poetic texts, slogans or images. Open, it presents a caricature drawing of four pigs and, in the center, an inscription in capital letters which apostrophes the reader and invites him to look for the fifth … Indeed, if the recipient folds the sheet according to the dotted lines, he makes Hitler’s acrimonious face! Thus, like any clandestine message, the meaning of the leaflet is not given immediately. The system of folding conceals and intrigues before revealing, but also accentuates the critical and percussive nature of the subject. Opening and closing like two wings, this butterfly is an anonymous, ephemeral and fragile missive ready to fly in the air to carry its message of rising. Like a firefly gleaming in the night of war, “an indication of a desire that flies, goes where it wants, insists, persists, resists in spite of everything”*, in the words of Georges Didi-Huberman, this image constitutes a weapon at the same time frail and powerful. (Text from the Jeu de Paume website translated by Google translate)

*Georges Didi-Huberman, “Through desires (fragments on what raises us)”, in Soulèvements, Paris, Jeu de Paume, 2016, p. 372.

 

Raymond Hains. 'OAS. Fusillez les plastiqueurs (OAS. Shoot the bombers)' 1961

 

Raymond Hains
OAS. Fusillez les plastiqueurs (OAS. Shoot the bombers)
1961
Torn poster on canvas backing
Private collection
© ADAGP, Paris, 2016
Photo: Michel Marcuzzi

 

 

By the end of the 1940s, Raymond Hains paced the streets of Paris and sought out surprising agglomerates of torn posters that he picked up before painting them on canvas. The artist, flâneur, is the catalyst of a new form of urban poetry that gives rise to impromptu entanglements of words and images. This practice of hijacking posters largely echoed the world of art and French society after the Second World War. These torn posters formally evoke the canvases of “action painting” in vogue at the time, which Hains enjoys by calling himself “inaction painter”. The proliferation of these posters accompanies the rise of consumption but also the many political debates that agitate France. Thus futile advertisements co-exist promoting an eternally joyful world and political posters whose subjects are sometimes dramatic. In 1961, Raymond Hains realized an exhibition entitled “La déchirée France” [The Torn France] which presents itself as a sounding board of contemporary French history, marked by the decomposition of the Fourth Republic and what is not yet called the war of Algeria. The work OAS. Shoot the bombers testifies to the violence of the positions taken with regard to this organization favorable to the maintenance of French Algeria, but also to the reality of the attacks they commit. (Text from the Jeu de Paume website translated by Google translate)

 

Sigmar Polke. 'Against the two superpowers - for a red Switzerland' (1st version) 1976

 

Sigmar Polke
Gegen die zwei Supermächte – für eine rote Schweiz (1e version)
(Against the two superpowers – for a red Switzerland) (1st version)
1976
Spray paint and stencil on paper
Ludwig Forum für internationale Kunst, Aachen
© The Estate of Sigmar Polke, Cologne /ADAGP, Paris, 2016

 

Henri Michaux. 'Untitled' 1975

 

Henri Michaux
Untitled
1975
Indian ink, acrylic on paper
50 x 65 cm
Private collection
© ADAGP, Paris, 2016 / Photo : Jean-Louis Losi

 

 

The poet Henri Michaux has endeavored to combine writing and drawing. Already in his invention of a new graphic alphabet in 1927, and then in his hallucinogenic experiments by absorption of mescaline from 1955, Henri Michaux sought to liberate, unbind language and drawing and thus to explore “the space within”. This ink on paper presents an entanglement of disorderly spots more or less energetic or impregnated. Just as his poems try to lift the tongue, this drawing seems to express what he calls “trembling in images”. Traces of liberating gestures, this expressive “new language”, noisy, made of floods of forms and collisions of signs, becomes the image of the disorderly world and the claimed insubordination of its author. In 1971, Michaux always seems to be looking for what he calls in the turbulent infinity “a confidence of a child, a confidence that goes ahead, hopes, raises you, confidence which, entering into the tumultuous universe … becomes a greater upheaval, a prodigiously great uprising, an extraordinary uprising, an uprising never known, a rising above itself, above all, a miraculous uprising which is at the same time an acquiescence, an unbounded, calming and exciting acquiescence, an overflow and a liberation.” Thus Michaux considered drawing as a movement, the very rise of thought and bodies. (Text from the Jeu de Paume website translated by Google translate)

 

 

“Uprising transforms consciousness and in this movement it reconstitutes it. It gathers needs together and turns them into demands, it turns affects into desires and wills, it positions them in a tension towards liberty.”

.
Antonio Negri, “Uprisings” catalogue of the exhibition Uprisings

 

 

CONFLICTS (FLARED UP)

To go on strike is not to do nothing. – Demonstrating, showing oneself. – Vandal joys. – Building barricades. – Dying from injustice.

And so everything flares up. Some see only pure chaos. Others witness the sudden appearance of the forms of a desire to be free. During strikes, ways of living together are invented. To say that we “demonstrate,” is to affirm – albeit to be surprised by it or even not to understand it—that something appeared that was decisive. But this demanded a conflict. Conflict: an important motif of modern historical painting (from Manet to Polke), and of the visual arts in general (photography, cinema, video, digital arts).

It happens sometimes that uprisings produce merely the image of broken images: vandalism, those kinds of celebrations in negative format. But on these ruins will be built the temporary architecture of uprisings: paradoxical, moving, makeshift things that are barricades. Then, the police suppress the demonstration, when those who rise up had only the potency of their desire (potency: not power). And this is why there are so many people in history who have died from having risen up.

Manuel Álvarez Bravo, Hugo Aveta, Ruth Berlau, Malcolm Browne, Henri Cartier-Bresson, Agustí Centelles, Chen Chieh-Jen, Armand Dayot, Honoré Daumier, Adolphe-Eugène Disdéri, Robert Filliou, Jules Girardet, Arpad Hazafi, John Heartfield, Dmitri Kessel, Herbert Kirchhorff, Héctor López, Édouard Manet, Ernesto Molina, Jean-Luc Moulène, Voula Papaioannou, Sigmar Polke, Willy Römer, Pedro G. Romero, Jésus Ruiz Durand, Armando Salgado, Allan Sekula, Thibault, Félix Vallotton, Jean Veber, German, Catalan, French, Mexican, South African unknowns.

 

Thibault. 'The Barricade of the Rue Saint-Maur-Popincourt before the attack by the troops of General Lamoriciere' Sunday, June 25, 1848

 

Thibault
La Barricade de la rue Saint-Maur-Popincourt avant l’attaque par les troupes du général Lamoricière
The Barricade of the Rue Saint-Maur-Popincourt before the attack by the troops of General Lamoriciere
Sunday, June 25, 1848
Daguerréotype
11.7 x 15 cm
Musée d’Orsay, Paris
Photo © RMN-Grand Palais (musée d’Orsay) / Hervé Lewandowski

 

 

This daguerreotype is part of a series of two exceptional views of the barricades taken during the popular insurrection of June 1848. Disseminated in the form of woodcuts in the newspaper L’Illustration at the beginning of the following July, these photographs were realized by an amateur named Thibault, from a point of view overlooking the Rue Saint-Maur-Popincourt, June 25 and 26, before and after the assault. The first photographs reproduced in the press, they show the value of proof given to the medium in the processing of information since the middle of the nineteenth century, well before the development of photomechanical reproduction techniques. The inaccuracies and ghostly traces caused by a long exposure time limit the accuracy lent to the medium. Also the engraver allowed himself to “rectify” the views for the newspaper, adding clouds here and there and specifying the posture or the detail of the silhouettes. The remarkable interest of these daguerreotypes, however, resides in their indeterminate aspect. In fact, they reveal the singular temporality of these events: both short (since each second counts during the confrontations) and at the same time extended (in the moments of preparation and waiting). The temporalities proper to events and photography are thus combined in order to offer the perennial image of an invisible uprising and therefore always in potentiality. (Text from the Jeu de Paume website translated by Google translate)

 

Édouard Manet. 'Guerre civile (Civil war)' 1871

 

Édouard Manet
Guerre civile (Civil war)
1871
Two-tone lithograph on thick paper
Musée Carnavalet – Histoire de Paris
© Musée Carnavalet / Roger-Viollet

 

André Adolphe Eugène Disdéri. 'Insurgents killed during bloody week of the Commune' 1871

 

André Adolphe Eugène Disdéri (attribué à)
Insurgés tués pendant la Semaine sanglante de la Commune
Insurgents killed during bloody week of the Commune
1871
Albumen photograph
21 x 27 cm
Musée Carnavalet – Histoire de Paris, Paris
© André A.E. Disdéri / Musée Carnavalet / Roger-Viollet

 

 

This photograph was taken at the end of the tragic Bloody Week which concluded the Commune of Paris in May 1871. It shows the corpses of Communards shot by the Versailles troops, presented in their coffins at the public exhibition of their bodies. This image is imprinted with brutality: that of the authors of the massacre of these young men struggling for the independence of Paris, that of the monstration [The act of demonstrating; proof] and, that of photography, in its realization, its frontality and its precision. Why did one of the most famous portraitists of the Second Empire record the image of these inanimate bodies? We know today that photography has played an important role in anti-communard propaganda, the aim of which was to show the “exactions” of the insurgents (barricades, vandalism, assassinations …) and to present this event not as a revolution but as a civil war. It was also used for identification purposes, used for judicial proceedings and repression. The value of this image, however, is due to the fact that the exposure of these bodies is transformed by the photographic act. The latter confers on the rebels a particular aura, passing thus from figures of guilty to those of martyrs. Gathered for the occasion and set up facing us, they form, through photography, the image of an inseparable community. Even if the revolution has failed and power has failed, its power remains and continues to nourish the memory of political uprisings. (Text from the Jeu de Paume website translated by Google translate)

 

Allan Hughan. 'Installations de la colonie pénitentiaire (Installations of the penal colony)' May 1874

 

Allan Hughan
Installations de la colonie pénitentiaire (Installations of the penal colony)
May 1874
Tirage sur papier albuminé
14.7 x 19.6 cm
Musée du quai Branly – Jacques Chirac

 

The legend of the image, written in the thirties, states: “In the foreground the tribe of rebels of 1878”, while that handwritten on the original negative says “tribe of Atai revolted.” These elements drag the meaning of this image realized by the first photographer present in New Caledonia. The photographs he takes of kanaks, villages, but also of the prison and mining facilities in 1874, take on a new retrospective significance after the great Kanak revolt of 1878.

 

Félix Vallotton. 'La Charge (The Charge)' 1893

 

Félix Vallotton
La Charge (The Charge)
1893
Proof, woodcut on paper
Musée national d’Art moderne, Centre Pompidou, Paris
Gift of Adèle et Georges Besson en 1963. On loan to Musée des Beaux-Arts et d’Archéologie de Besançon
© Centre Pompidou / MNAM / Cliché Pierre Guenat, Besançon, Musée des Beaux-Arts et d’Archéologie

 

 

Felix Vallotton made this engraving on wood in 1893 as part of his critical contributions to social violence for newspapers and magazines of his time. Composed with great economy of means, La Charge represents the brutal repression of a demonstration by the forces of the order. The diving point of view testifies to the influence of photography on his work and reinforces the voyeur character of the viewer as well as his feeling of helplessness. The formal repetition of the uniform of the “guardians of the peace” and the resemblance of their faces, all wedged between their mustache and their kepi, translates well the impression of mechanical unleashing of a blind violence. By contrasting black and white, Vallotton refers to the physical confrontation between civilians and policemen. The centrifugal force which animates the composition gives the impression that the wounded bodies shatter like an explosion. By distorting the characteristic perspective of the Nabi aesthetic, the victims’ bodies seem to be abandoned. Through the eyes of man in the foreground, the artist denounces the abuse of force but also takes the spectator to witness and invites him to rise up against this injustice. The artist, known for his anarchist positions, broke as much with the traditional principles of composition as with the established order. At the charge against the protesters, he responds by his own charge against the authorities. (Text from the Jeu de Paume website translated by Google translate)

 

Joseph Marie Ernest Prud'Homme. 'Submission of Rabezavana and Rainibetsimisaraka' 1897

 

Joseph Marie Ernest Prud’Homme
Submission of Rabezavana and Rainibetsimisaraka
1897
Print on aristotype paper
12 x 17 cm
Musée du quai Branly – Jacques Chirac

 

On July 29, 1897, Rabezavana and Rainibetsimisaraka, two of the greatest leaders of the Menalamba insurrection, which began after the abdication of Queen Ranavalona III and the establishment of the protectorate in October 1895, publicly knelt before Governor General Joseph Gallieni to signify their submission. This ceremony is the theatrical acme of the policy of “pacification” carried out in Madagascar by Gallieni, since his arrival in September 1896.

 

Anonymous. 'The Habés send a parliamentarian to make their submission to Major Pognio' 17 March 1910

 

Anonymous
Les Habés envoient un parlementaire pour faire leur soumission au commandant Pognio
The Habés send a parliamentarian to make their submission to Major Pognio
17 March 1910
Print on baryta paper
10.9 x 16.7 cm
Musée du quai Branly – Jacques Chirac

 

The French colonial conquest of West Africa, begun in 1854, stops with the unification of its possessions within French West Africa in 1895. It was mainly carried out by the infantry which had to face populations hostile to colonization. The Habés (Dogons) of the Bandiagara region (present-day Mali) resisted the French soldiers from 1894 to 1910.

 

José Clemente Orozco (1883-1949) 'Les Femmes des soldats (The Women Soldiers)' 1926

 

José Clemente Orozco (1883-1949)
Les Femmes des soldats (The Women Soldiers)
1926
Huile sur toile
México, INBA, Collection Museo de Arte Moderno
Photo © Francisco Kochen
© Adagp, Paris 2016

 

Tina Modotti (1896-1942) 'Guitare, cartouchière et faucille (Guitar, cartridge belt and sickle)' 1st June 1929

 

Tina Modotti (1896-1942)
Guitare, cartouchière et faucille (Guitar, cartridge belt and sickle)
1st June 1929
Illustration de l’annonce pour la chanteuse communiste Concha Lichel, publiée dans el machete, no 168, 1
Illustration of the announcement for the communist singer Concha Lichel, published in El Machete, no 168, 1
Gelatin silver print
México, INBA, Museo Nacional de Arte
Donation de la famille Maples Arce, 2015
© Francisco Kochen

 

 

The Mexican Revolution profoundly changed the structure of society: since men had gone to war or to search for work and livelihoods, women took on new tasks, first in armed struggle and then in rebuilding culture and education within society. Thus, the image of the soldiaderas, those women who followed the revolutionary troops, acquired a special significance and was symbolically compared to the “strong women” of the Bible. In the artistic field, women also played a decisive role, sometimes called “proto-feminism”: patrons of valuable artists or artists themselves, they participated in the quest for an aesthetic language capable of expressing their doubts and questioning. (Text from the Jeu de Paume website translated by Google translate)

Concha Michel (1899-1990) was a singer-songwriter, political activist, playwright, and a researcher who published several projects on the culture of indigenous communities. She was one of the few women who performed in the corrido style. She created the Institute of Folklore in Michoacan and was one of the first collectors of folklore and preservers of the traditions of the Mexican people. She was a cultural icon having relationships with two presidents, and a broad range of Mexico’s most prominent artists including Diego Rivera, Frida Kahlo, Guadalupe Marín, Tina Modotti, Elena Poniatowska, Anita Brenner and others. (Text from the Wikipedia website)

 

Ruth Berlau. 'Grévistes américains (American warriors)' 1941

 

Ruth Berlau
Grévistes américains (American warriors)
1941
Gelatin silver print
10 x 15 cm
Akademie der Künste, Berlin, Bertolt Brecht Archiv
© by R. Berlau/Hoffmann

 

 

Ruth Berlau, actress, director and photographer of Danish origin realizes this photograph shortly after his arrival in the United States. She fled Nazi Germany with the writer and playwright Bertolt Brecht and accompanied him during much of his exile. In line with her commitment to the Spanish war and her communist ideas, she photographed American social movements and showed the actors of the struggle and the victims of oppression. This series on strikes highlights the workforce of the workers, with the desire to get their faces out of anonymity. It is in keeping with the documentary use of photography undertaken by social programs such as the New Deal and in particular the path traced by Walker Evans, initiator of the “documentary style”. It chooses a frontal point of view, apt to reveal with precision and clarity the faces of the strikers. In doing so, it applies itself to restoring their dignity while producing the documents of a social history. The counter-drive gives the strikers a particular scope and strength, just as the framing, which ostensibly divides the group, suggests that they belong to a powerful and determined group. The photographic practice of Ruth Berlau seems to embody a democratic ideal, revealing both the unity and the singularity of each and a common political commitment, which is reflected here through the exchange of views. (Text from the Jeu de Paume website translated by Google translate)

 

Manuel Álvarez Bravo. 'Ouvrier en grève, assassiné (Striking worker, assassinated)' 1934

 

Manuel Álvarez Bravo
Ouvrier en grève, assassiné (Striking worker, assassinated)
1934
Gelatin silver print
Musée d’Art moderne de la Ville de Paris
© Musée d’Art Moderne de la Ville de Paris / Roger Viollet
© Estate Manuel Álvarez Bravo

 

Inconnu 'Contestation around the construction of Narita airport' 1969

Inconnu 'Contestation around the construction of Narita airport' 1969

 

Inconnu
Contestation autour de la construction de l’aéroport de Narita
Contestation around the construction of Narita airport

1969
Gelatin silver prints
© Collection Art Institute of Chicago

 

In parallel with the dazzling rise of a consumer society on the Western model, for ten years (from 1960 to 1970) Japan went through a major identity crisis that unfolded on multiple fronts: American military bases in Okinawa, construction of Narita airport, occupation of universities by students …

 

Chieh-Jen Chen. 'The Route' 2006

Chieh-Jen Chen. 'The Route' 2006

 

Chieh-Jen Chen
The Route
2006
35 mm film transferred onto DVD: color and black and white, silent, 16:45 min.
© Chieh-Jen Chen, courtesy galerie Lily Robert

 

 

“To rise up is to break a history that everyone believed to have been heard. It is to break the foreseeability of history, to refute the rule that presided, as we thought, over its development or its preservation.”

.
Georges Didi-Huberman, “By the desires (Fragments of What Makes Us Rise Up)” catalogue of the exhibition Uprisings

 

 

DESIRES (INDESTRUCTIBLES)

The hope of one condemned to death. – Mothers rise up. – They are your own children. – They who go through walls.

But potency outlives power. Freud said that desire was indestructible. Even those who knew they were condemned – in the camps, in the prisons – seek every means to transmit a testimony or call out. As Joan Miró evoked in a series of works titled “The Hope of a Condemned Man,” in homage to the student anarchist Salvador Puig i Antich, executed by Franco’s regime in 1974.

An uprising can end with mothers’ tears over the bodies of their dead children. But these tears are merely a burden: they can still provide the potencies of uprising, like in the “resistance marches” of mothers and grandmothers in Buenos Aires. It is our own children who rise up: “Zero for Conduct!” was Antigone not almost a child herself? Whether in the Chiapas forests or on the Greece – Macedonia border, somewhere in China, in Egypt, in Gaza, or in the jungle of computerized networks considered as a vox populi, there will always be children to jump the wall.

Francisca Benitez, Ruth Berlau, Bruno Boudjelal, Agustí Centelles, Eduardo Gil, Mat Jacob, Ken Hamblin, Maria Kourkouta, Joan Miró, Pedro Motta, Voula Papaioannou, Estefania Peñafiel Loaiza, Enrique Ramirez, Argentinian, Greek, Mexican unknowns.

 

Denis Foyatier. 'Spartacus' 1830

 

Denis Foyatier
Spartacus
1830
Marble
Commande de Charles X, 1828
Département des Sculptures
© 2011 Musée du Louvre, dist. RMN – Grand Palais / Thierry Ollivier

 

Victor Hugo. 'Le Pendu (The hanged man)' 1854

 

Victor Hugo
Le Pendu (The hanged man)
1854
Plume et lavis d’encre brune, encre noire, fusain, pierre noire, gouache sur papier
Paris, Maison de Victor Hugo
© Maisons de Victor Hugo / Roger-Viollet

 

While in exile in Jersey, Victor Hugo is deeply moved by the death sentence in Guernsey of John Charles Tapner, a condemnation against which he protests and asks for a pardon that he will not get. Hugo then makes four drawings depicting a gaunt hanged man at his gallows. The museum preserves two (Ecce and Ecce Lex). Hugo had hung them in his room in Marine Terrace in Jersey, and in his study under the roof of Hauteville House in Guernsey.

 

Voula Papaioannou 'Graffiti of prisoners on the walls of the German prison in Merlin Street, Athens' 1944

 

Voula Papaioannou
Graffitis de prisonniers sur les murs de la prison allemande de la rue Merlin à Athènes
Graffiti of prisoners on the walls of the German prison in Merlin Street, Athens
1944
Gelatin-silver print, modern print
24 x 30 cm
Benaki Museum Photographic Archive, Athènes

 

 

Voula Papaioannou is a major figure in Greek documentary photography. Born in 1898, she made numerous photographs of landscapes, monuments and archaeological sites in the 1930s. The Second World War led her to wonder about her practice and she was committed to covering the realities of the conflict. Her apparatus then becomes a tool to testify and publicize the misery and suffering of the Greek population during the German occupation. It reflects the difficulties of everyday life, the departure of the military in combat and the famines that strike civilians. During the liberation, she made a few shots of street fights as well as these images of the walls of the prison of Athens held until then by the Germans. It shows the graffiti (inscriptions and drawings) left by the detainees, most of them awaiting execution. Many say their names and send a message to their families (“I want my relatives to be proud of me”) or claim their political convictions (“Vive le KKE”, Greek Communist Party) for the sake of transmitting until the day before their deaths the reasons for their struggle and the conditions of their disappearance. These photographic recordings are similar to archaeological documents bearing the traces of the imprisonment of the Greek Resistance fighters and their hope that these messages will one day be read in a Greece freed from the Nazi occupation. (Text from the Jeu de Paume website translated by Google translate)

 

Anonymous. 'Women pushed towards the gas chamber of crematorium V of Birkenau' 1944

 

Anonyme (membre du Sonderkommando d’Auschwitz-Birkenau)
Femmes poussées vers la chambre à gaz du crématoire V de Birkenau
Women pushed towards the gas chamber of crematorium V of Birkenau
1944
Contact plate with two images
12 x 6 cm
Archival collection of the State Museum Auschwitz-Birkrenau, Oświęcim
Photo: Archival collection of the State Museum Auschwitz-Birkrenau, Oświęcim

 

 

This photograph was taken by a member of the Sonderkommando Auschwitz-Birkenau, a special unit of Jewish inmates commissioned by the SS to carry out the final solution. It belongs to a set of four photographs carried out clandestinely on a piece of film, using a photographic camera infiltrated in the camp and then concealed at the bottom of a bucket. Hidden near crematory furnace V, the author of these photographs was assisted by other members of the Sonderkommando. To do such an act was indeed extremely dangerous. The sloping framing and the blur reflect the perilous conditions in which the photographer was then placed. This picture, however, clearly shows a convoy of naked women pushed by the special unit to the gas chamber, located off-field. The film was then filtered from the camp into a tube of toothpaste to join the Polish Resistance, accompanied by an explanatory letter. These photographs therefore have an informative aim and constitute the only photographic documents on the gas chambers. As Georges Didi-Huberman affirms, “in the depths of this fundamental despair, the “solicitation to resist” has probably detached itself from the beings themselves, who have been promised to disappear, to fix themselves on signals to be emitted beyond the boundaries of the camp.*” Among others, the image, this “eye of history”, is then invested with the only hope still possible: to make the hell of Auschwitz visible and therefore imaginable.

*Georges Didi-Huberman, Images malgré tout, (Images despite everything), Paris, Les Editions de Minuit, 2003, p. 14.

 

Sonderkommandos were work units made up of German Nazi death camp prisoners. They were composed of prisoners, usually Jews, who were forced, on threat of their own deaths, to aid with the disposal of gas chamber victims during the Holocaust. The death-camp Sonderkommandos, who were always inmates, should not be confused with the SS-Sonderkommandos which were ad hoc units formed from various SS offices between 1938 and 1945. The term itself in German means “special unit”, and was part of the vague and euphemistic language which the Nazis used to refer to aspects of the Final Solution (cf. Einsatzkommando units of the Einsatzgruppen death squads).

About 120 SS personnel were assigned to the gas chambers and lived on site at the crematoria. Several SS personnel oversaw the killings at each gas chamber, while the bulk of the work was done by the mostly Jewish prisoners known as Sonderkommandos (special squads). Sonderkommando responsibilities included guiding victims to the gas chambers and removing, looting, and cremating the corpses.

The Sonderkommado were housed separately from other prisoners, in somewhat better conditions. Their quality of life was further improved by access to the goods taken from murdered prisoners, which Sonderkommandos were sometimes able to steal for themselves and to trade on Auschwitz’s black market. Hungarian doctor Miklós Nyiszli reported that the Sonderkommando numbered around 860 prisoners when the Hungarian Jews were being killed in 1944. Many Sonderkommandos committed suicide due to the horrors of their work; those who did not generally were shot by the SS in a matter of weeks, and new Sonderkommando units were then formed from incoming transports. Almost none of the 2,000 prisoners placed in these units survived to the camp’s liberation.

Text from the Wikipedia website

 

Ken Hamblin. 'Beaubien Street' 1971

 

Ken Hamblin
Beaubien Street
1971
Modern gelatin silver print
Fifth Estate photo
Joseph A. Labadie Collection, Special Collections Library, University of Michigan

 

Joan Miró 'Prisoner's Hope, Preparatory Drawing for The Hope of the Dead Man I, II and III' 1973

 

Joan Miró
L’Espoir du prisonnier, dessin préparatoire pour L’Espoir du condamné à mort I, II et III
Prisoner’s Hope, Preparatory Drawing for The Hope of the Dead Man I, II and III
1973
Crayons de couleur et stylo sur papier (bloc-notes)
7.7 x 12.5 cm
Fundació Joan Miró, Barcelone
© Successió Miró / ADAGP, Paris, 2016
Photo: Fundació Miró, Barcelone

 

 

This sketch is part of a series of preparatory studies for a triptych entitled The Hope of the Condemned to Death, completed in March 1974. It is already possible to guess the overall design (three horizontal compositions of primary colors formed of sinuous lines) and the title seems to be clarified with the addition of these words: “the hope of the prisoner”. Sensitive to the death sentence of the anarchist and anti-fascist militant Salvador Puig i Antich, a member of the Movimiento Ibérico de Liberación, Joan Miró claims that he completed his triptych on the day of his execution on 2 March 1974. Thus the artwork – initially imagined in an abstract and metaphorical way – then encounters history. This triptych executed in very large format so as to address the greatest number, as Miró wished that the painting would be, thus constitutes a real monument to the memory of one of the last victims of Francoism. Judged “prophetic” by the artist, he presents a series of black lines that he interpreted as an image of the tourniquet used for execution. Struggling or playing as much with the void as with the spots of vivid colors, these dark lines on a light background also seem to be distended and open like a permitted hope. From his first studies, Joan Miró managed to preserve intact, by the energy of the gesture and the vivacity of the keys, the “indestructible desire” to hope and resist, which culminated the following year in the fall of the Franco regime.  (Text from the Jeu de Paume website translated by Google translate)

 

Eduardo Gil. 'Niños desaparecidos. Secunda Marcha de la Resistancia (Murdered children. Second Resistance March)' December 9-10 1982

 

Eduardo Gil
Niños desaparecidos. Secunda Marcha de la Resistancia (Murdered children. Second Resistance March)
December 9-10 1982
Modern gelatin silver print
Eduardo Gil collection
© Eduardo Gil

 

 

Eduardo Gil was born in 1948 in Buenos Aires, Argentina. After studying sociology, he became a photographer. Self-taught and sensitive to social struggles, his commitment was linked to the establishment of the military dictatorship following the coup d’état of 24 March 1976. Working for the press and as an independent author, he made a series of reports on the political situation and social life of his country. He photographed in particular the second March for the Resistance in Buenos Aires on 9 and 10 December 1982. Organized at the call of the Mothers of the Place de Mai in tribute to the missing children during the dictatorship, the First march of the Resistance in 1981 ‘Is then reproduced every year until 2006, involving the entire society, including after the end of the dictatorship. Faced with the march, Eduardo Gil records the determined faces of the women, mothers and grandmothers of the children of Argentina, demonstrating to obtain answers on the fate of the disappeared. The use of black and white flattened the composition and accentuated the juxtaposition of the women’s faces with the banners and placards. The photographs of the children brandished by the demonstrators thus seem to merge in the procession. All appear in this sense more united than ever, stretched out towards us, as towards politics. Eduardo Gil seems to prove here that by recording the image of the missing among the living, photography itself is a force of uprising. (Text from the Jeu de Paume website translated by Google translate)

 

Francisca Benítez. 'Garde l'Est' 2005

 

Francisca Benítez
Garde l’Est
2005
Still frame
Francisca Benitez collection
© Francisca Benítez

 

Gohar Dashti. From the series 'Today's Life and War' 2008

 

Gohar Dashti
From the series Today’s Life and War
2008
Institut des Cultures d’Islam

 

The photographs of the Iranian artist Gohar Dashti’s Today’s Life and War show the daily life of a young couple against a background of war. Surrounded by tanks, bunkers and armed soldiers, the spouses live in the middle of the fields of ruins and continue to go about their occupations. Between impassivity and disillusionment, their attitudes show perseverance and unwavering determination to simply continue living. With these surreal scenes, the artist is witnessing a generation caught between the memories of ten years of war against Iraq and the permanent threat of conflict.

 

Pedro Motta. 'Natureza das coisas #024, (The nature of things #024)' 2013

 

Pedro Motta
Natureza das coisas #024, (The nature of things #024)
From the “Natureza das coisas” series
2013
Mineral print on cotton paper
Private collection
Courtesy of the artist and gallery Bendana Pinel

 

Maria Kourkouta. 'Idomeni, 14 mars 2016. Frontière gréco-macédonienne, (Idomeni, March 14, 2016. Greek-Macedonian border)' 2016

Maria Kourkouta. 'Idomeni, 14 mars 2016. Frontière gréco-macédonienne, (Idomeni, March 14, 2016. Greek-Macedonian border)' 2016

 

Maria Kourkouta
Idomeni, 14 mars 2016. Frontière gréco-macédonienne, (Idomeni, March 14, 2016. Greek-Macedonian border)
2016
HD video loop: color, sound, 36:00 min.
© Maria Kourkouta. Production: Jeu de Paume, Paris

 

 

Jeu de Paume
1, Place de la Concorde
75008 Paris
métro Concorde
Tel: 01 47 03 12 50

Opening hours:
Tuesday: 11.00 – 21.00
Wednesday – Sunday: 11.00 – 19.00
Closed Monday

Jeu de Paume website

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28
Dec
16

Exhibition: ‘Intersections: Photographs and Videos from the National Gallery of Art and the Corcoran Gallery of Art’ at the National Gallery of Art, Washington

Exhibition dates: 29th May 2016 – 2nd January 2017

Curators: Sarah Greenough, senior curator, department of photographs, and Philip Brookman, consulting curator, department of photographs, both National Gallery of Art, are the exhibition curators.

 

 

The last posting of a fruitful year for Art Blart.  I wish all the readers of Art Blart a happy and safe New Year!

The exhibition is organized around five themes – movement, sequence, narrative, studio, and identity – found in the work of Muybridge and Stieglitz, themes then developed in the work of other artists. While there is some interesting work in the posting, the conceptual rationale and stand alone nature of the themes and the work within them is a curatorial ordering of ideas that, in reality, cannot be contained within any one boundary, the single point of view.

Movement can be contained in sequences; narrative can be unfolded in a sequence (as in the work of Duane Michals); narrative and identity have a complex association which can also be told through studio work (eg. Gregory Crewdson), etc… What does Roger Mayne’s Goalie, Street Football, Brindley Road (1956, below) not have to do with identity, the young lad with his dirty hands, playing in his socks, in a poverty stricken area of London; why has Hiroshi Sugimoto’s Oscar Wilde (1999, below) been included in the studio section when it has much more to do with the construction of identity through photography- “Triply removing his portrait from reality – from Oscar Wilde himself to a portrait photograph to a wax sculpture and back to a photograph” – which confounds our expectations of the nature of photography. Photography is nefariously unstable in its depiction of an always, constructed reality, through representation(s) which reject simple causality.

To isolate and embolden the centre is to disclaim and disavow the periphery, work which crosses boundaries, is multifaceted and multitudinous; work which forms a nexus for networks of association beyond borders, beyond de/lineation – the line from here to there. The self-contained themes within this exhibition are purely illusory.

Marcus

.
Many thankx to the National Gallery of Art for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

“We can no longer accept that the identity of a man can be adequately established by preserving and fixing what he looks like from a single viewpoint in one place.”

.
John Berger. “No More Portraits,” in New Society August 1967

 

 

“Intersections: Photographs and Videos from the National Gallery of Art and the Corcoran Gallery of Art explores the connections between the two newly joined photography collections. On view from May 29, 2016, through January 2, 2017, the exhibition is organized around themes found in the work of the two pioneers of each collection: Eadweard Muybridge (1830-1904) and Alfred Stieglitz (1864-1946). Inspired by these two seminal artists, Intersections brings together more than 100 highlights of the recently merged collections by a range of artists from the 1840s to today.

Just as the nearly 700 photographs from Muybridge’s groundbreaking publication Animal Locomotion, acquired by the Corcoran Gallery of Art in 1887, became the foundation for the institution’s early interest in photography, the Key Set of more than 1,600 works by Stieglitz, donated by Georgia O’Keeffe and the Alfred Stieglitz Estate, launched the photography collection at the National Gallery of Art in 1949.”

Press release from the National Gallery of Art

 

Exhibition highlights

The exhibition is organized around five themes – movement, sequence, narrative, studio, and identity – found in the work of Muybridge and Stieglitz.

Movement

Works by Muybridge, who is best known for creating photographic technologies to stop and record motion, anchor the opening section devoted to movement. Photographs by Berenice Abbott and Harold Eugene Edgerton, which study how objects move through space, are included, as are works by Roger Mayne, Alexey Brodovitch, and other who employed the camera to isolate an instant from the flux of time.

Wall text

Intersections wall text

 

Eadweard Muybridge. 'Horses. Running. Phyrne L. No. 40, from The Attitudes of Animals in Motion' 1879

 

Eadweard Muybridge
Horses. Running. Phyrne L. No. 40, from The Attitudes of Animals in Motion
1879
Albumen print
Image: 16 x 22.4 cm (6 5/16 x 8 13/16 in.)
Sheet: 25.7 x 32.4 cm (10 1/8 x 12 3/4 in.)
National Gallery of Art, Washington, Gift of Mary and Dan Solomon

 

 

In order to analyze the movement of racehorses, farm animals, and acrobats, Muybridge pioneered new and innovative ways to stop motion with photography. In 1878, he started making pictures at railroad magnate Leland Stanford’s horse farm in Palo Alto, California, where he developed an electronic shutter that enabled exposures as fast as one-thousandth of a second. In this print from Muybridge’s 1881 album The Attitudes of Animals in Motion, Stanford’s prized racehorse Phryne L is shown running in a sequential grid of pictures made by 24 different cameras with electromagnetic shutters tripped by wires as the animal ran across the track. These pictures are now considered a critical step in the development of cinema.

 

Eadweard Muybridge. 'Internegative for Horses. Trotting. Abe Edgington. No. 28, from The Attitudes of Animals in Motion' 1878

 

Eadweard Muybridge
Internegative for Horses. Trotting. Abe Edgington. No. 28, from The Attitudes of Animals in Motion
1878
Collodion negative
Overall (glass plate): 15.3 x 25.4 cm (6 x 10 in.)
National Gallery of Art, Washington, Gift of Mary and Dan Solomon and Patrons’ Permanent Fund

 

 

This glass negative shows the sequence of Leland Stanford’s horse Abe Edgington trotting across a racetrack in Palo Alto, California – a revolutionary record of the changes in the horse’s gait in about one second. Muybridge composed the negative from photographs made by eight different cameras lined up to capture the horse’s movements. Used to print the whole sequence together onto albumen paper, this internegative served as an intermediary step in the production of Muybridge’s 1881 album The Attitudes of Animals in Motion.

 

Étienne Jules Marey. 'Chronophotograph of a Man on a Bicycle' c. 1885-1890

 

Étienne Jules Marey
Chronophotograph of a Man on a Bicycle
c. 1885-1890
Glass lantern slide
Image: 4 x 7.5 cm (1 9/16 x 2 15/16 in.)
Plate: 8.8 x 10.2 cm (3 7/16 x 4 in.)
National Gallery of Art, Washington, Gift of Mary and David Robinson

 

 

A scientist and physiologist, Marey became fascinated with movement in the 1870s. Unlike Muybridge, who had already made separate pictures of animals in motion, Marey developed in 1882 a means to record several phases of movement onto one photographic plate using a rotating shutter with slots cut into it. He called this process “chronophotography,” meaning photography of time. His photographs, which he published in books and showed in lantern slide presentations, influenced 20th-century cubist, futurist, and Dada artists who examined the interdependence of time and space.

 

William Henry Fox Talbot. 'The Boulevards of Paris' 1843

 

William Henry Fox Talbot
The Boulevards of Paris
1843
Salted paper print
Image: 16.6 × 17.1 cm (6 9/16 × 6 3/4 in.)
Sheet: 19 × 23.2 cm (7 1/2 × 9 1/8 in.)
National Gallery of Art, Washington, New Century Fund

 

As soon as Talbot announced his invention of photography in 1839, he realized that its ability to freeze time enabled him to present the visual spectacle of the world in an entirely new way. By capturing something as mundane as a fleeting moment on a busy street, he could transform life into art, creating a picture that could be savored long after the event had transpired.

 

David Octavius Hill and Robert Adamson. 'Colinton Manse and weir, with part of the old mill on the right' 1843-1847

 

David Octavius Hill and Robert Adamson
Colinton Manse and weir, with part of the old mill on the right
1843-1847
Salted paper print
Image: 20.7 x 14.6 cm (8 1/8 x 5 3/4 in.)
National Gallery of Art, Washington, Paul Mellon Fund

 

 

In 1843, only four years after Talbot announced his negative/positive process of photography, painter David Octavius Hill teamed up with engineer Robert Adamson. Working in Scotland, they created important early portraits of the local populace and photographed Scottish architecture, rustic landscapes, and city scenes. Today a suburb southwest of Edinburgh, 19th-century Colinton was a mill town beside a river known as the Water of Leith. Because of the long exposure time required to make this photograph, the water rushing over a small dam appears as a glassy blur.

 

Thomas Annan. 'Old Vennel, Off High Street' 1868-1871

 

Thomas Annan
Old Vennel, Off High Street
1868-1871
Carbon print
Image: 26.9 x 22.3 cm (10 9/16 x 8 3/4 in.)
Sheet: 50.8 x 37.9 cm (20 x 14 15/16 in.)
National Gallery of Art, Washington, Patrons’ Permanent Fund

 

 

In 1868, Glasgow’s City Improvements Trust hired Annan to photograph the “old closes and streets of Glasgow” before the city’s tenements were demolished. Annan’s pictures constitute one of the first commissioned photographic records of living conditions in urban slums. The collodion process Annan used to make his large, glass negatives required a long exposure time. In the dim light of this narrow passage, it was impossible for the photographer to stop the motion of the restless children, who appear as ghostly blurs moving barefoot across the cobblestones.

 

Thomas Annan. 'Old Vennel, Off High Street' 1868-1871 (detail)

 

Thomas Annan
Old Vennel, Off High Street (detail)
1868-1871
Carbon print
Image: 26.9 x 22.3 cm (10 9/16 x 8 3/4 in.)
Sheet: 50.8 x 37.9 cm (20 x 14 15/16 in.)
National Gallery of Art, Washington, Patrons’ Permanent Fund

 

Alfred Stieglitz. 'Going to the Post, Morris Park' 1904

 

Alfred Stieglitz
Going to the Post, Morris Park
1904
Photogravure
Image: 30.8 x 26.4 cm (12 1/8 x 10 3/8 in.)
Sheet: 38.5 x 30.3 cm (15 3/16 x 11 15/16 in.)
National Gallery of Art, Washington, Alfred Stieglitz Collection

 

 

In the 1880s and 1890s, improvements in photographic processes enabled manufacturers to produce small, handheld cameras that did not need to be mounted on tripods. Faster film and shutter speeds also allowed practitioners to capture rapidly moving objects. Stieglitz was one of the first fine art photographers to exploit the aesthetic potential of these new cameras and films. Around the turn of the century, he made many photographs of rapidly moving trains, horse-drawn carriages, and racetracks that capture the pace of the increasingly modern city.

 

Harold Eugene Edgerton. 'Wes Fesler Kicking a Football' 1934

 

Harold Eugene Edgerton
Wes Fesler Kicking a Football
1934
Gelatin silver print
Image: 11 1/2 x 9 5/8 in.
Sheet: 13 15/16 x 11 in.
National Gallery of Art, Washington, Corcoran Collection (Museum Purchase with the aid of funds from the National Endowment for the Arts, Washington, D.C., a Federal Agency, and The Polaroid Corporation)

 

 

A professor of electrical engineering at the Massachusetts Institute of Technology, Edgerton in the early 1930s invited the stroboscope, a tube filled with gas that produced high-intensity bursts of light at regular and very brief intervals. He used it to illuminate objects in motion so that they could be captured by a camera. At first he was hired by industrial clients to reveal flaws in their production of materials, but bt the mid-1930s he began to photography everyday events… Edgerton captured phenomena moving too fast for the naked eye to see, and revealed the beauty of people and objects in motion.

 

Alexey Brodovitch. 'Untitled from "Ballet" series' 1938

 

Alexey Brodovitch
Untitled from “Ballet” series
1938
Gelatin silver print
Overall: 20.4 x 27.5 cm (8 1/16 x 10 13/16 in.)
National Gallery of Art, Washington, Diana and Mallory Walker Fund

 

 

A graphic artist, Russian-born Brodovitch moved to the United States from Paris in 1930. Known for his innovative use of photographs, illustrations, and type on the printed page, he became art director for Harper’s Bazaar in 1934, and photographed the Ballets Russes de Monte Carlo during their American tours from 1935 to 1939. Using a small-format, 35 mm camera, Brodovitch worked in the backstage shadows and glaring light of the theater to produce a series of rough, grainy pictures that convey the drama and action of the performance. This photograph employs figures in motion, a narrow field of focus, and high-contrast effects to express the stylized movements of Léonide Massine’s 1938 choreography for Beethoven’s Seventh Symphony.

 

Harry Callahan. 'Detroit' 1943

 

Harry Callahan
Detroit
c. 1943
Dye imbibition print, printed c. 1980
Overall (image): 18 x 26.7 cm (7 1/16 x 10 1/2 in.)
Sheet: 27.31 x 36.83 cm (10 3/4 x 14 1/2 in.)
National Gallery of Art, Washington, Gift of the Callahan Family

 

Harry Callahan. 'Camera Movement on Neon Lights at Night' 1946

 

Harry Callahan
Camera Movement on Neon Lights at Night
1946
Dye imbibition print, printed 1979
Image: 8 3/4 x 13 5/8 in.
Sheet: 10 3/8 x 13 15/16 in.
National Gallery of Art, Washington, Corcoran Collection (Gift of Richard W. and Susan R. Gessner)

 

Louis Stettner. 'Times Square, New York City' 1952-1954

 

Louis Stettner
Times Square, New York City
1952-1954
Gelatin silver print
Sheet (trimmed to image): 42.1 x 27.5 cm (16 9/16 x 10 13/16 in.)
National Gallery of Art, Washington, Patrons’ Permanent Fund

 

Frank Horvat. 'Paris, Gare Saint-Lazare' 1959

 

Frank Horvat
Paris, Gare Saint-Lazare
1959
Gelatin silver print
Overall: 39.3 x 26.2 cm (15 1/2 x 10 5/16 in.)
National Gallery of Art, Washington, Patrons’ Permanent Fund

 

 

Gare Saint-Lazare is one of the principal railway stations in Paris. Because of its industrial appearance, steaming locomotives, and teeming crowds, it was a frequent subject for 19th-century French painters – including Claude Monet, Édouard Manet, and Gustave Caillebotte – who used it to express the vitality of modern life. 20th-century artists such as Horvat also depicted it to address the pace and anonymity that defined their time. Using a telephoto lens and long exposure, he captured the rushing movement of travelers scattered beneath giant destination signs.

 

Roger Mayne. 'Goalie, Street Football, Brindley Road' 1956

 

Roger Mayne
Goalie, Street Football, Brindley Road
1956
Gelatin silver print
Image: 34.7 × 29.1 cm (13 11/16 × 11 7/16 in.)
National Gallery of Art, Washington, Patrons’ Permanent Fund

 

 

From 1956 to 1961, Mayne photographed London’s North Kensington neighborhood to record its emergence from the devastation and poverty caused by World War II. This dramatic photograph of a young goalie lunging for the ball during an after-school soccer game relies on the camera’s ability to freeze the fast-paced and unpredictable action. Because the boy’s daring lunge is forever suspended in time, we will never know its outcome.

 

Shōmei Tōmatsu. 'Rush Hour, Tokyo' (detail) 1981

 

Shōmei Tōmatsu
Rush Hour, Tokyo (detail)
1981
Gelatin silver print
Sheet: 11 5/16 x 9 7/16 in. (28.73 x 23.97 cm)
National Gallery of Art, Washington, Corcoran Collection (Gift of Michael D. Abrams)

 

 

Best known for his expressive documentation of World War II’s impact on Japanese culture, Tomatsu was one of Japan’s most creative and influential photographers. Starting in the early 1960s, he documented the country’s dramatic economic, political, and cultural transformation. This photograph – a long exposure made with his camera mounted on a tripod – conveys the chaotic rush of commuters on their way through downtown Tokyo. Tomatsu used this graphic description of movement, which distorts the faceless bodies of commuters dashing down a flight of stairs, to symbolize the dehumanizing nature of work in the fast-paced city of the early 1980s.

 

Sequence

Muybridge set up banks of cameras and used electronic shutters triggered in sequence to analyze the motion of people and animals. Like a storyteller, he sometimes adjusted the order of images for visual and sequential impact. Other photographers have also investigated the medium’s capacity to record change over time, express variations on a theme, or connect seemingly disparate pictures. In the early 1920s, Stieglitz began to create poetic sequences of cloud photographs meant to evoke distinct emotional experiences. These works (later known as Equivalents) influenced Ansel Adams and Minor White – both artists created specific sequences to evoke the rhythms of nature or the poetry of time passing.

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Alfred Stieglitz. 'From My Window at An American Place, Southwest' March 1932

 

Alfred Stieglitz
From My Window at An American Place, Southwest
March 1932
Gelatin silver print
Sheet (trimmed to image): 23.8 x 18.4 cm (9 3/8 x 7 1/4 in.)
National Gallery of Art, Washington, Alfred Stieglitz Collection

 

Alfred Stieglitz. 'From My Window at An American Place, Southwest' April 1932

 

Alfred Stieglitz
From My Window at An American Place, Southwest
April 1932
Gelatin silver print
Sheet (trimmed to image): 23.8 x 18.8 cm (9 3/8 x 7 3/8 in.)
National Gallery of Art, Washington, Alfred Stieglitz Collection

 

Alfred Stieglitz. 'Water Tower and Radio City, New York' 1933

 

Alfred Stieglitz
Water Tower and Radio City, New York
1933
Gelatin silver print
Sheet: 23.7 x 18.6 cm (9 5/16 x 7 5/16 in.)
National Gallery of Art, Washington, Alfred Stieglitz Collection

 

 

Whenever Stieglitz exhibited his photographs of New York City made in the late 1920s and early 1930s, he grouped them into series that record views from the windows of his gallery, An American Place, or his apartment at the Shelton Hotel, showing the gradual growth of the buildings under construction in the background. Although he delighted in the formal beauty of the visual spectacle, he lamented that these buildings, planned in the exuberance of the late 1920s, continued to be built in the depths of the Depression, while “artists starved,” as he said at the time, and museums were “threatened with closure.”

 

Ed Ruscha. 'Every Building on Sunset Strip' 1966

Ed Ruscha. 'Every Building on Sunset Strip' 1966

Ed Ruscha. 'Every Building on Sunset Strip' 1966

 

Ed Ruscha
Every Building on the Sunset Strip
1966
Offset lithography book: 7 x 5 3/4 in. (17.78 x 14.61 cm) unfolded (open flat): 7 x 276 in.
National Gallery of Art, Washington, Corcoran Collection (Gift of Philip Brookman and Amy Brookman)

 

Vito Acconci. 'Step Piece' 1970

 

Vito Acconci
Step Piece
1970
Five gelatin silver prints and four sheets of type-written paper, mounted on board with annotations in black ink
Sheet: 76.2 x 101.6 cm (30 x 40 in.)
National Gallery of Art, Washington, Dorothy and Herbert Vogel Collection

 

 

Acconci’s Step Piece is made up of equal parts photography, drawing, performance, and quantitative analysis. It documents a test of endurance: stepping on and off a stool for as long as possible every day. This performance-based conceptual work is rooted in the idea that the body itself can be a medium for making art. To record his activity, Acconci made a series of five photographs spanning one complete action. Like the background grid in many of Muybridge’s motion studies, vertical panels in Acconci’s studio help delineate the space. His handwritten notes and sketches suggest the patterns of order and chaos associated with the performance, while typewritten sheets, which record his daily progress, were given to people who were invited to observe.

 

Narrative

The exhibition also explores the narrative possibilities of photography found in the interplay of image and text in the work of Robert Frank, Larry Sultan, and Jim Goldberg; the emotional drama of personal crisis in Nan Goldin’s image grids; or the expansion of photographic description into experimental video and film by Victor Burgin and Judy Fiskin.

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Alfred Stieglitz. 'Judith Being Carted from Oaklawn to the Hill. The Way Art Moves' 1920

 

Alfred Stieglitz
Judith Being Carted from Oaklawn to the Hill. The Way Art Moves
1920
Gelatin silver print
Image: 24.1 x 18.8 cm (9 1/2 x 7 3/8 in.)
Sheet: 25.2 x 20.1 cm (9 15/16 x 7 15/16 in.)
National Gallery of Art, Washington, Alfred Stieglitz Collection

 

 

In 1920, Stieglitz’s family sold their Victorian summerhouse on the shore of Lake George, New York, and moved to a farmhouse on a hill above it. This photograph shows three sculptures his father had collected – two 19th-century replicas of ancient statues and a circa 1880 bust by Moses Ezekiel depicting the Old Testament heroine Judith – as they were being moved in a wooden cart from one house to another. Stieglitz titled it The Way Art Moves, wryly commenting on the low status of art in American society. With her masculine face and bared breast, Judith was much maligned by Georgia O’Keeffe and other younger family members. In a playful summer prank, they later buried her somewhere near the farmhouse, where she remained lost, despite many subsequent efforts by the perpetrators themselves to find her.

 

Dan Graham. 'Homes for America' 1966-1967

 

Dan Graham
Homes for America
1966-1967
Two chromogenic prints
Image (top): 23 x 34 cm (9 1/16 x 13 3/8 in.)
Image (bottom): 27.8 x 34 cm (10 15/16 x 13 3/8 in.)
Mount: 101 x 75 cm (39 3/4 x 29 1/2 in.)
Framed: 102 x 76.2 x 2.8 cm (40 3/16 x 30 x 1 1/8 in.)
National Gallery of Art, Washington, Glenstone in honor of Eileen and Michael Cohen

 

 

Beginning in the mid-1960s, conceptual artist Dan Graham created several works of art for magazine pages and slide shows. When Homes for America was designed for Arts magazine in 1966, his accompanying text critiqued the mass production of cookie-cutter homes, while his photographs – made with an inexpensive Kodak Instamatic camera – described a suburban world of offices, houses, restaurants, highways, and truck stops. With their haphazard composition and amateur technique, Graham’s pictures ironically scrutinized the aesthetics of America’s postwar housing and inspired other conceptual artists to incorporate photographs into their work. Together, these two photographs link a middle-class family at the opening of a Jersey City highway restaurant with the soulless industrial landscape seen through the window.

 

Larry Sultan. 'Thanksgiving Turkey' 1985

Larry Sultan. 'Business Page' from the series 'Pictures from Home' 1985

 

Larry Sultan
Thanksgiving Turkey/Newspaper (detail)
1985-1992
Two plexiglass panels with screenprinting
Framed (Thanksgiving Turkey): 76 × 91 cm (29 15/16 × 35 13/16 in.)
Framed (Newspaper): 76 × 91 cm (29 15/16 × 35 13/16 in.)
Other (2 text panels): 50.8 × 76.2 cm (20 × 30 in.) overall: 30 x 117 in.
National Gallery of Art, Washington, Corcoran Collection (Gift of the FRIENDS of the Corcoran Gallery of Art)

 

 

From 1983 to 1992, Sultan photographed his parents in retirement at their Southern California house. His innovative book, Pictures from Home, combines his photographs and text with family album snapshots and stills from home movies, mining the family’s memories and archives to create a universal narrative about the American dream of work, home, and family. Thanksgiving Turkey/Newspaper juxtaposes photographs of his mother and father, each with their face hidden and with adjacent texts where they complain about each other’s shortcomings. “I realize that beyond the rolls of film and the few good pictures … is the wish to take photography literally,” Sultan wrote. “To stop time. I want my parents to live forever.”

 

Shimon Attie. 'Mulackstrasse 32: Slide Projections of Former Jewish Residents and Hebrew Reading Room, 1932, Berlin' 1992

 

Shimon Attie
Mulackstrasse 32: Slide Projections of Former Jewish Residents and Hebrew Reading Room, 1932, Berlin
1992
Chromogenic print
Unframed: 20 x 24 in. (50.8 x 60.96 cm)
National Gallery of Art, Washington, Corcoran Collection (Gift of Julia J. Norrell in honor of Hilary Allard and Lauren Harry)

 

 

Attie projected historical photographs made in 1932 onto the sides of a building at Mulackstrasse 32, the site of a Hebrew reading room in a Jewish neighborhood in Berlin during the 1930s. Fusing pictures made before Jews were removed from their homes and killed during World War II with photographs of the same dark, empty street made in 1992, Attie has created a haunting picture of wartime loss.

 

Nan Goldin. 'Relapse/Detox Grid' 1998-2000

 

Nan Goldin
Relapse/Detox Grid
1998-2000
Nine silver dye bleach prints
Overall: 42 1/2 x 62 1/8 in. (107.95 x 157.8 cm)
National Gallery of Art, Washington, Corcoran Collection (Museum Purchase with funds donated by the FRIENDS of the Corcoran Gallery of Art)

 

 

Goldin has unsparingly chronicled her own community of friends by photographing their struggles, hopes, and dreams through years of camaraderie, abuse, addiction, illness, loss, and redemption. Relapse/Detox Grid presents nine colorful yet plaintive pictures in a slide show-like narrative, offering glimpses of a life rooted in struggle, along with Goldin’s own recovery at a detox center, seen in the bottom row.

 

Nan Goldin. 'Relapse/Detox Grid' 1998-2000 (detail)

 

Nan Goldin
Relapse/Detox Grid (detail)
1998-2000
Nine silver dye bleach prints
Overall: 42 1/2 x 62 1/8 in. (107.95 x 157.8 cm)
National Gallery of Art, Washington, Corcoran Collection (Museum Purchase with funds donated by the FRIENDS of the Corcoran Gallery of Art)

 

Victor Burgin. 'Watergate' 2000

 

Victor Burgin
Watergate
2000
Video with sound, 9:58 minutes
National Gallery of Art, Washington, Corcoran Collection (Museum Purchase, with funds from the bequest of Betty Battle to the Women’s Committee of the Corcoran Gallery of Art)

 

 

An early advocate of conceptual art, Burgin is an artist and writer whose work spans photographs, text, and video. Watergate shows how the meaning of art can change depending on the context in which it is seen. Burgin animated digital, 160-degree panoramic photographs of nineteenth-century American art hanging in the Corcoran Gallery of Art and in a hotel room. While the camera circles the gallery, an actor reads from Jean-Paul Satre’s Being and Nothingness, which questions the relationship between presence and absence. Then a dreamlike pan around a hotel room overlooking the nearby Watergate complex mysteriously reveals Niagara, the Corcoran’s 1859 landscape by Frederic Church, having on the wall. In 1859, Niagara Falls was seen as a symbol of the glory and promise of the American nation, yet when Church’s painting is placed in the context of the Watergate, an icon of the scandal that led to Richard Nixon’s resignation, it assumes a different meaning and suggests an ominous sense of disillusionment.

 

Studio

Intersections also examines the studio as a locus of creativity, from Stieglitz’s photographs of his gallery, 291, and James Van Der Zee’s commercial studio portraits, to the manipulated images of Wallace Berman, Robert Heinecken, and Martha Rosler. Works by Laurie Simmons, David Levinthal, and Vik Muniz also highlight the postmodern strategy of staging images created in the studio.

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Nadar. 'Self-Portrait with Wife Ernestine in a Balloon Gondola' c. 1865

 

Nadar
Self-Portrait with Wife Ernestine in a Balloon Gondola
c. 1865
Gelatin silver print, printed c. 1890
Image: 8.6 × 7.7 cm (3 3/8 × 3 1/16 in.)
National Gallery of Art, Washington, Horace W. Goldsmith Foundation through Robert and Joyce Menschel

 

 

Nadar (a pseudonym for Gaspard-Félix Tournachon) was not only a celebrated portrait photographer, but also a journalist, caricaturist, and early proponent of manned flight. In 1863, he commissioned a prominent balloonist to build an enormous balloon 196 feet high, which he named The Giant. The ascents he made from 1863 to 1867 were widely covered in the press and celebrated by the cartoonist Honoré Daumier, who depicted Nadar soaring above Paris, its buildings festooned with signs for photography studios. Nadar made and sold small prints like this self-portrait to promote his ballooning ventures. The obviously artificial construction of this picture – Nadar and his wife sit in a basket far too small for a real ascent and are posed in front of a painted backdrop – and its untrimmed edges showing assistants at either side make it less of the self-aggrandizing statement that Nadar wished and more of an amusing behind-the-scenes look at studio practice.

 

Alfred Stieglitz. 'Self-portrait' 1907, printed 1930

 

Alfred Stieglitz
Self-Portrait
probably 1911
Platinum print
Image: 24.2 x 19.3 cm (9 1/2 x 7 5/8 in.)
Sheet: 25.3 x 20.3 cm (9 15/16 x 8 in.)
National Gallery of Art, Washington, Alfred Stieglitz Collection

 

 

Unlike many other photographers, Stieglitz made few self-portraits. He created this one shortly before he embarked on a series of portraits of the artists who frequented his New York gallery, 291. Focusing only on his face and leaving all else in shadow, he presents himself not as an artist at work or play, but as a charismatic leader who would guide American art and culture into the 20th century.

 

Alfred Stieglitz. '291 - Picasso-Braque Exhibition' 1915

 

Alfred Stieglitz
291 – Picasso-Braque Exhibition
1915
Platinum print
Image: 18.5 x 23.6 cm (7 5/16 x 9 5/16 in.)
Sheet: 20.1 x 25.3 cm (7 15/16 x 9 15/16 in.)
National Gallery of Art, Washington, Alfred Stieglitz Collection

 

 

291 was Stieglitz’s legendary gallery in New York City (its name derived from its address on Fifth Avenue), where he introduced modern European and American art and photography to the American public. He also used 291 as a studio, frequently photographing friends and colleagues there, as well as the views from its windows. This picture records what Stieglitz called a “demonstration” – a short display of no more than a few days designed to prompt a focused discussion. Including two works by Picasso, an African mask from the Kota people, a wasps’ nest, and 291’s signature brass bowl, the photograph calls into question the relationship between nature and culture, Western and African art.

 

James Van Der Zee. 'Sisters' 1926

 

James Van Der Zee
Sisters
1926
Gelatin silver print
Sheet (trimmed to image): 17.6 x 12.5 cm (6 15/16 x 4 15/16 in.)
National Gallery of Art, Washington, Horace W. Goldsmith Foundation through Robert and Joyce Menschel

 

 

James Van Der Zee was a prolific studio photographer in Harlem during a period known as the Harlem Renaissance, from the end of World War I to the middle of the 1930s. He photographed many of Harlem’s celebrities, middle-class residents, and community organizations, establishing a visual archive that remains one of the best records of the era. He stands out for his playful use of props and retouching, thereby personalizing each picture and enhancing the sitter’s appearance. In this portrait of three sisters, clasped hands show the tender bond of the two youngest, one of whom holds a celebrity portrait, revealing her enthusiasm for popular culture.

 

Wallace Berman. 'Silence Series #7' 1965-1968

 

Wallace Berman
Silence Series #7
1965-1968
Verifax (wet process photocopy) collage
Actual: 24 1/2 x 26 1/2 in. (62.23 x 67.31 cm)
National Gallery of Art, Washington, Corcoran Collection (Museum Purchase, William A. Clark Fund)

 

 

An influential artist of California’s Beat Generation during the 1950s and 1960s, Berman was a visionary thinker and publisher of the underground magazine Semina. His mysterious and playful juxtapositions of divers objects, images, and texts were often inspired by Dada and surrealist art. Silence Series #7 presents a cinematic sequence of his trademark transistor radios, each displaying military, religious, or mechanical images along with those of athletes and cultural icons, such as Andy Warhol. Appropriated from mass media, reversed in tone, and printed backward using an early version of a photocopy machine, these found images, pieced together and recopied as photomontages, replace then ew transmitted through the radios. Beat poet Robert Duncan once called Berman’s Verify collages a “series of magic ‘TV’ lantern shows.”

 

Mike and Doug Starn. 'Double Rembrandt with Steps' 1987-1991

 

Doug and Mike Starn
Double Rembrandt (with steps)
1987-1991
Gelatin silver prints, ortho film, tape, wood, plexiglass, glue and silicone
2 interlocking parts:
Part 1 overall: 26 1/2 x 13 7/8 in.
Part  2 overall: 26 3/8 x 13 3/4 in.
Overall: 26 1/2 x 27 3/4 in.
National Gallery of Art, Washington, Gift of Susan and Peter MacGill

 

 

Doug and Mike Starn, identical twins who have worked collaboratively since they were thirteen, have a reputation for creating unorthodox works. Using take, wood, and glue, the brothers assembles sheets of photographic film and paper to create a dynamic composition that includes an appropriated image of Rembrandt van Rijn’s Old Man with a Gold Chain (1631). Double Rembrandt (with steps) challenges the authority of the austere fine art print, as well as the aura of the original painting, while playfully invoking the twins’ own double identity.

 

Martha Rosler. 'Cleaning the Drapes', from the series, 'House Beautiful: Bringing the War Home' 1967-1972

 

Martha Rosler
Cleaning the Drapes, from the series, House Beautiful: Bringing the War Home
1967-1972
Inkjet print, printed 2007
Framed: 53.5 × 63.3 cm (21 1/16 × 24 15/16 in.)
National Gallery of Art, Washington, Gift of the Collectors Committee and the Pepita Milmore Memorial Fund

 

 

A painter, photographer, video artist, feminist, activist writer, and teacher, Martha Rosler made this photomontage while she was a graduate student in the late 1960s and early 1970s. Frustrated by the portrayal of the Vietnam War on television and in other media, she wrote: “The images were always very far away and of a place we couldn’t imagine.” To bring “the war home,” as she announced in her title, she cut out images from Life magazine and House Beautiful to make powerfully layered collages that contrast American middle-class life with the realities of the war. She selected color pictures of the idealized American life rich in the trappings of consumer society, and used black-and-white pictures of troops in Vietnam to heighten the contrast between here and there, while also calling attention to stereotypical views of men and women.

 

Sally Mann. 'Self-Portrait' 1974

 

Sally Mann
Self-Portrait
1974
Gelatin silver print
Image: 17 × 14.9 cm (6 11/16 × 5 7/8 in.)
Sheet: 35 × 27.2 cm (13 3/4 × 10 11/16 in.)
National Gallery of Art, Washington, Corcoran Collection (Gift of Olga Hirshhorn)

 

 

Sally Mann, who is best known for the pictures of her children she made in the 1980s and 1990s, began to photograph when she was a teenager. In this rare, early, and intimate self-portrait, the artist is reflected in a mirror, clasping her loose shirt as she stands in a friend’s bathroom. Her thoughtful, expectant expression, coupled with her finger pointing directly at the lens of the large view camera that towers above her, foreshadows the commanding presence photography would have in her life.

 

David Levinthal. 'Untitled (from the series Hitler Moves East)' 1975

 

David Levinthal
Untitled (from the series Hitler Moves East)
1975
Gelatin silver print
Sheet: 15 15/16 x 20 in. (40.48 x 50.8 cm)
Image: 10 9/16 x 13 7/16 in. (26.83 x 34.13 cm)
National Gallery of Art, Washington, Corcoran Collection (Gift of the artist)

 

 

Levinthal’s series of photographs Hitler Moves East was made not during World War II, but in 1975, when the news media was saturated with images of the end of America’s involvement in the Vietnam War. In this series, he appropriates the grainy look of photojournalism and uses toy soldiers and fabricated environments to stage scenes from Germany’s brutal campaign on the Eastern Front during World War II. His pictures are often based on scenes found in television and movies, further distancing them from the actual events. A small stick was used to prop up the falling soldier and the explosion was made with puffs of flour. Hitler Moves East casts doubt on the implied authenticity of photojournalism and calls attention to the power of the media to define public understanding of events.

 

Hiroshi Sugimoto. 'Oscar Wilde' 1999

 

Hiroshi Sugimoto
Oscar Wilde
1999
Gelatin silver print
Image: 148.59 × 119.6 cm (58 1/2 × 47 1/16 in.)
Framed: 182.25 × 152.4 cm (71 3/4 × 60 in.)
National Gallery of Art, Washington, Corcoran Collection (Gift of The Heather and Tony Podesta Collection)

 

Hiroshi Sugimoto. 'Oscar Wilde' 1999 (detail)

 

Hiroshi Sugimoto
Oscar Wilde (detail)
1999
Gelatin silver print
Image: 148.59 × 119.6 cm (58 1/2 × 47 1/16 in.)
Framed: 182.25 × 152.4 cm (71 3/4 × 60 in.)
National Gallery of Art, Washington, Corcoran Collection (Gift of The Heather and Tony Podesta Collection)

 

 

While most traditional portrait photographers worked in studios, Sugimoto upended this practice in a series of pictures he made at Madame Tussaud’s wax museums in London and Amsterdam, where lifelike wax figures, based on paintings or photographs, as is the case with Oscar Wilde, are displayed in staged vignettes. By isolating the figure from its setting, posing it in a three-quarter-length view, illuminating it to convey the impression of a carefully lit studio portrait, and making his final print almost six feet tall, Sugimoto renders the artificial as real. Triply removing his portrait from reality – from Oscar Wilde himself to a portrait photograph to a wax sculpture and back to a photograph – Sugimoto collapses time and confounds our expectations of the nature of photography.

 

Vik Muniz. 'Alfred Stieglitz (from the series Pictures of Ink)' 2000

 

Vik Muniz
Alfred Stieglitz (from the series Pictures of Ink)
2000
Silver dye bleach print
Image: 152.4 × 121.92 cm (60 × 48 in.)
Framed: 161.29 × 130.81 × 5.08 cm (63 1/2 × 51 1/2 × 2 in.)
National Gallery of Art, Washington, Corcoran Collection (Museum Purchase with funds provided by the FRIENDS of the Corcoran Gallery of Art)

 

 

Muniz has spent his career remaking works of art by artists as varied as Botticelli and Warhol using unusual materials – sugar, diamonds, and even junk. He has been especially interested in Stieglitz and has re-created his photographs using chocolate syrup and cotton. Here, he refashioned Stieglitz’s celebrated self-portrait using wet ink and mimicking the dot matrix of a halftone reproduction. He then photographed his drawing and greatly enlarged it so that the dot matrix itself becomes as important as the picture it replicates.

 

Identity

Historic and contemporary works by August Sander, Diane Arbus, Lorna Simpson, and Hank Willis Thomas, among others, make up the final section, which explores the role of photography in the construction of identity.”

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Stanislaw Ignacy Witkiewicz. 'Self-Portrait (Collapse by the Lamp/Kolaps przy lampie)' c. 1913

 

Stanislaw Ignacy Witkiewicz
Self-Portrait (Collapse by the Lamp/Kolaps przy lampie)
c. 1913
Gelatin silver print
Image: 12.86 x 17.78 cm (5 1/16 x 7 in.)
National Gallery of Art, Washington, Foto Fund and Robert Menschel and the Vital Projects Fund

 

 

A writer, painter, and philosopher, Witkiewicz began to photograph while he was a teenager. From 1911 to 1914, while undergoing psychoanalysis and involved in two tumultuous relationships (one ending when his pregnant fiancée killed herself in 1914), he made a series of startling self-portraits. Close-up, confrontational, and searching, they are pictures in which the artist seems to seek understanding of himself by scrutinizing his visage.

 

August Sander. 'The Bricklayer' 1929

 

August Sander
The Bricklayer
1929
Gelatin silver print, printed c. 1950
Sheet (trimmed to image): 50.4 x 37.5 cm (19 13/16 x 14 3/4 in.)
National Gallery of Art, Washington, Gift of Gerhard and Christine Sander, in Honor of the 50th Anniversary of the National Gallery of Art

 

 

In 1911, Sander began a massive project to document “people of the twentieth century.” Identifying them by their professions, not their names, he aimed to create a typological record of citizens of the Weimar Republic. He photographed people from all walks of life – from bakers, bankers, and businessmen to soldiers, students, and tradesmen, as well as gypsies, the unemployed, and the homeless. The Nazis banned his project in the 1930s because his pictures did not conform to the ideal Aryan type. Although he stopped working after World War II, he made this rare enlargement of a bricklayer for an exhibition of his photographs in the early 1950s.

 

Walker Evans. 'Photographer's Display Window, Birmingham, Alabama' 1936

 

Walker Evans
Photographer’s Display Window, Birmingham, Alabama
1936
Gelatin silver print
Image: 24.1 x 19.3 cm (9 1/2 x 7 5/8 in.)
Sheet: 25.2 x 20.3 cm (9 15/16 x 8 in.)
National Gallery of Art, Washington, Gift of Mr. and Mrs. Harry H. Lunn, Jr. in honor of Jacob Kainen and in Honor of the 50th Anniversary of the National Gallery of Art

 

Diane Arbus. 'Triplets in their Bedroom, N.J.,' 1963

 

Diane Arbus
Triplets in their Bedroom, N.J.,
1963
Gelatin silver print
Image: 37.7 x 37.8 cm (14 13/16 x 14 7/8 in.)
Sheet: 50.4 x 40.4 cm (19 13/16 x 15 7/8 in.)
National Gallery of Art, Washington, R. K. Mellon Family Foundation

 

 

Celebrated for her portraits of people traditionally on the margins of society – dwarfs and giants – as well as those on the inside – society matrons and crying babies – Arbus was fascinated with the relationship between appearance and identity. Many of her subjects, such as these triplets, face the camera, tacitly aware of their collaboration in her art. Rendering the familiar strange and the strange familiar, her carefully composed pictures compel us to look at the world in new ways. “We’ve all got an identity,” she said. “You can’t avoid it. It’s what’s left when you take away everything else.”

 

Lorna Simpson. 'Untitled (Two Necklines)' 1989

 

Lorna Simpson
Untitled (Two Necklines)
1989
Two gelatin silver prints with 11 plastic plaques
Overall: 101.6 x 254 cm (40 x 100 in.)
National Gallery of Art, Washington, Gift of the Collectors Committee

 

 

From the mid-1980s to the present, Simpson has created provocative works that question stereotypes of gender, identity, history, and culture, often by combining photographs and words. Two Necklines shows two circular and identical photographs of an African American woman’s mouth, chin, neck, and collarbone, as well as the bodice of her simple shift. Set in between are black plaques, each inscribed with a single word: “ring, surround, lasso, noose, eye, areola, halo, cuffs, collar, loop.” The words connote things that bind and conjure a sense of menace, yet when placed between the two calm, elegant photographs, their meaning is at first uncertain. But when we read the red plaque inscribed “feel the ground sliding from under you” and note the location of the word “noose” adjacent to the two necklines, we realize that Simpson is quietly but chillingly referring to the act of lynching.

 

Hank Willis Thomas. 'And One' 2011

 

Hank Willis Thomas
And One
2011
Digital chromogenic print
Framed: 248.29 × 125.73 × 6.35 cm (97 3/4 × 49 1/2 × 2 1/2 in.)
National Gallery of Art, Washington, Corcoran Collection (Gift of the artist and Jack Shainman Gallery, New York)

 

 

And One is from Thomas’s Strange Fruit series, which explores the concepts of spectacle and display as they relate to modern African American identity. Popularized by singer Billie Holiday, the series title Strange Fruit comes from a poem by Abel Meeropol, who wrote the infamous words “Black bodies swinging in the southern breeze; Strange fruit hanging from the poplar trees” after seeing a photograph of a lynching in 1936. In And One, a contemporary African American artist reflects on how black bodies have been represented in two different contexts: lynching and professional sports. Thomas ponders the connections between these disparate forms through his dramatic photograph of two basketball players frozen in midair, one dunking a ball through a hanging noose.

 

 

National Gallery of Art
National Mall between 3rd and 7th Streets
Constitution Avenue NW, Washington

Opening hours:
Monday – Saturday 1000 am – 5.00 pm
Sunday 11.00 am – 6.00 pm

National Gallery of Art website

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25
Oct
16

Exhibition: ‘Sabine Weiss’ at Jeu de Paume – Château de Tours

Exhibition dates: 18th June – 30th October 2016

 

A photographer I knew very little about before assembling this posting. The undoubted influence of Henri Cartier-Bresson can be seen in many images (such as Vendeurs de pain, Athènes 1958 and Village moderne de pêcheurs 1954, both below), while other images are redolent of Josef Koudelka (Marriage gitan, 1953) and Paul Strand (Jeune mineur, 1955).

Weiss strikes one as a solid photographer in the humanist, Family of Man tradition who doesn’t push the boundaries of the medium or the genre, nor generate a recognisable signature style.

Marcus

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Many thankx to Jeu de Paume for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

Sabine Weiss is the last representative of the French humanist school of photography, which includes photographers like Robert Doisneau, Willy Ronis, Édouard Boubat, Brassaï and Izis.

Still active at over 90 years of age, she has accepted for the first time to present her personal archives, thereby providing a privileged insight into her life and career as a photographer. The exhibition at the Château de Tours will showcase just a few milestones from her long career. Through almost 130 prints, as well as numerous period documents – many of which are being shown for the first time – this exhibition provides visitors with an overview of the multiple facets of this prolific artist, for whom photography was first and foremost, a fascinating occupation.

 

 

 

Sabine Weiss. 'Cheval, Porte de Vanves' Paris, 1952

 

Sabine Weiss
Cheval, Porte de Vanves [Horse, Porte de Vanves]
Paris, 1952
Silver gelatin print
© Sabine Weiss

 

Sabine Weiss. 'Vendeurs de pain' Athènes Grèce, 1958

 

Sabine Weiss
Vendeurs de pain, Athènes [Sellers of bread, Athens]
Grèce, 1958
Silver gelatin print
© Sabine Weiss

 

Sabine Weiss. 'Village moderne de pêcheurs, Olhão, Algarve' Portugal, 1954

 

Sabine Weiss
Village moderne de pêcheurs, Olhão, Algarve [Modern fishing village, Olhão, Algarve]
Portugal, 1954
Silver gelatin print
© Sabine Weiss

 

Sabine Weiss. 'Times Square, New York' États-Unis, 1955

 

Sabine Weiss
Times Square, New York
États-Unis [United States], 1955
Silver gelatin print
© Sabine Weiss

 

Sabine Weiss. 'Feux de Bengale, Naples' Italie, 1955

 

Sabine Weiss
Feux de Bengale, Naples [Fires of Bengal, Naples]
Italie, 1955
Silver gelatin print
© Sabine Weiss

 

Sabine Weiss. 'André Breton chez lui, 42, rue Fontaine' Paris, 1956

 

Sabine Weiss
André Breton chez lui, 42, rue Fontaine [André Breton at home, 42 rue Fontaine]
Paris, 1956
Silver gelatin print
© Sabine Weiss

 

Sabine Weiss. 'Françoise Sagan chez elle, lors de la sortie de son premier roman Bonjour tristesse' Paris, 1954

 

Sabine Weiss
Françoise Sagan chez elle, lors de la sortie de son premier roman Bonjour tristesse
[Françoise Sagan at home, with the release of his first novel Bonjour Tristesse]

Paris, 1954
Silver gelatin print
© Sabine Weiss

 

Sabine Weiss. 'Enfant perdu dans un grand magasin, New York' États-Unis, 1955

 

Sabine Weiss
Enfant perdu dans un grand magasin, New York [Lost child in a department store, New York]
États-Unis [United States], 1955
Silver gelatin print
© Sabine Weiss

 

Sabine Weiss. 'Vieille dame et enfant' Guadeloupe 1990

 

Sabine Weiss
Vieille dame et enfant, Guadeloupe [Old lady and child, Guadeloupe]
1990
Silver gelatin print
© Sabine Weiss

 

Sabine Weiss. 'La Petite Égyptienne' 1983

 

Sabine Weiss
La Petite Égyptienne [Little Egyptian]
1983
Silver gelatin print
© Sabine Weiss

 

 

Sabine Weiss is the last representative of the French humanist school of photography, which includes photographers like Robert Doisneau, Willy Ronis, Édouard Boubat, Brassaï and Izis.
Still active at over 90 years of age, she has accepted for the first time to present her personal archives, thereby providing a privileged insight into her life and career as a photographer. The exhibition at the Château de Tours will showcase just a few milestones from her long career. Through almost 130 prints, as well as numerous period documents – many of which are being shown for the first time – this exhibition provides visitors with an overview of the multiple facets of this prolific artist, for whom photography was first and foremost, a fascinating occupation.

Née Weber in Switzerland in 1924, Sabine Weiss was drawn to photography from a very early age and did her apprenticeship at Paul Boissonnas’ studio, a dynasty of photographers practising in Geneva since the late nineteenth century. In 1946, she left Geneva for Paris and became the assistant of Willy Maywald, a German photographer living in the French capital, specialising in fashion photography and portraits. She married the American painter Hugh Weiss in 1950, and at this time embarked upon a career as an independent photographer. She moved into a small Parisian studio with her husband – where she continues to live today – and socialized in the artistic circles of the post-war period. This allowed her to photograph Georges Braque, Joan Miró, Alberto Giacometti, André Breton and Ossip Zadkine, and later numerous musicians, writers and actors.

Circa 1952, Sabine Weiss joined the Rapho Agency thanks to Robert Doisneau’s recommendation. Her personal work met with immediate critical acclaim in the United States with exhibitions at the Museum of Modern Art in New York, the Art Institute of Chicago, the Walker Art Institute in Minneapolis and the Limelight Gallery, New York. Three of her photographs were shown as part of the famous exhibition “The Family of Man”, organized by Edward Steichen in 1955, and Sabine obtained long-lasting contracts with The New York Times Magazine, Life, Newsweek, Vogue, Point de vue-Images du monde, Paris Match, Esquire, and Holiday. From that time and up until the 2000s, Sabine Weiss continued to work for the international illustrated press, as well as for numerous institutions and brands, seamlessly passing from reportage to fashion features, and from advertising to portaits of celebrities or social issues.

In the late 1970s, her work returned to the spotlight thanks to a growing revival of interest in so-called humanist photography on behalf of festivals and institutions. This interest encouraged Sabine to return to black and white photography. At over sixty years of age, she began a new body of personal work, punctuated by her travels in France, Egypt, India, Reunion Island, Bulgaria and Burma, and in which a more sentimental melody may be heard, centred on the pensive and solitary moments of human existence. At the same time, Sabine became the focus of a growing number of tributes, all of which has contributed to her reputation as an independent and dynamic photographer, with a great humanist sensibility and an eye for the detail of everyday life.

Virginie Chardin

 

Sabine Weiss. 'Marchande de frites' Paris, 1952

 

Sabine Weiss
Marchande de frites
Paris, 1952
Silver gelatin print
© Sabine Weiss

 

Sabine Weiss. 'L'homme qui court' Paris 1953

 

Sabine Weiss
L’homme qui court, Paris [The man who runs, Paris]
1953
Silver gelatin print
© Sabine Weiss

 

Sabine Weiss. 'Vitrine, Paris' 1955

 

Sabine Weiss
Vitrine, Paris
1955
Silver gelatin print
© Sabine Weiss

 

Sabine Weiss. 'Prêtre devant une trattoria, Rome' Italie, 1957

 

Sabine Weiss
Prêtre devant une trattoria, Rome [Priest before a trattoria, Roma]
Italie, 1957
Silver gelatin print
© Sabine Weiss

 

Sabine Weiss. 'Terrain vague, Porte de Saint-Cloud' Paris, 1950

 

Sabine Weiss
Terrain vague, Porte de Saint-Cloud [Vacant Land, Porte de Saint-Cloud]
Paris, 1950
Silver gelatin print
© Sabine Weiss

 

Sabine Weiss. 'Enfants prenant de l’eau à la fontaine, rue des Terres-au-Curé' Paris, 1954

 

Sabine Weiss
Enfants prenant de l’eau à la fontaine, rue des Terres-au-Curé
[Children taking water from the fountain, rue des Terres au Curé]

Paris, 1954
Silver gelatin print
© Sabine Weiss

 

Sabine Weiss. 'Mariage gitan' Tarascon, 1953

 

Sabine Weiss
Mariage gitan [Gypsy wedding]
Tarascon, 1953
Silver gelatin print
© Sabine Weiss

 

Sabine Weiss. 'Enfants jouant, rue Edmond-Flamand' [Children playing, rue Edmond-Flamand] Paris, 1952

 

Sabine Weiss
Enfants jouant, rue Edmond-Flamand [Children playing, rue Edmond-Flamand]
Paris, 1952
Silver gelatin print
© Sabine Weiss

 

Sabine Weiss. 'Jeune mineur, Lens' 1955

 

Sabine Weiss
Jeune mineur, Lens [Young minor, Lens]
1955
Silver gelatin print
© Sabine Weiss

 

Sabine Weiss. 'Mendiant, Tolède' Espagne, 1949

 

Sabine Weiss
Mendiant, Tolède [Beggar, Toledo]
Espagne, 1949
Silver gelatin print
© Sabine Weiss

 

Sabine Weiss. 'Portraits multiples, procédé Polyfoto' Genève, 1937

 

Sabine Weiss
Portraits multiples, procédé Polyfoto [multiple portraits, Polyfoto process]
Genève, 1937
Silver gelatin print
© Sabine Weiss

 

Sabine Weiss. 'Chez Dior, Paris' 1958

 

Sabine Weiss
Chez Dior, Paris
1958
© Sabine Weiss

 

Sabine Weiss. 'Anna Karina pour la marque Korrigan' [Anna Karina for the brand Korrigan] 1958

 

Sabine Weiss
Anna Karina pour la marque Korrigan [Anna Karina for the brand Korrigan]
1958
© Sabine Weiss

 

Studio Fllebé. 'Sabine Weiss chez Vogue' Paris 1956

 

Studio Fllebé
Sabine Weiss chez Vogue, Paris
1956
Silver gelatin print
© Studio Fllebé

 

 

Jeu de Paume – Château de Tours
25 avenue André Malraux
37000 Tours

Opening hours:
Tuesday to Sunday: 2pm – 6pm
Closed Mondays

Jeu de Paume – Château de Tours

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09
Sep
16

Exhibition: ‘Surreal Encounters: Collecting the Marvellous: Works from the Collections of Roland Penrose, Edward James, Gabrielle Keiller and Ulla and Heiner Pietzsch’ at the Scottish National Gallery of Modern Art, Edinburgh

Exhibition dates: 4th June – 11th September 2016

Curator: Keith Hartley

 

 

Marcus Bunyan. 'Self-portrait with gryphon and Miro (Head of a Catalan Peasant) tattoo' 1998

 

Marcus Bunyan
Self-portrait with gryphon and Miró (Head of a Catalan Peasant) tattoo, both by Alex Binnie, London
1998

 

I have the five elements in tattoos. In the Head of a Catalan Peasant by Miró featured in the posting, the red hat – in the form of a triangle – signifies ‘fire’ in Western occult mythology.

 

 

“Surrealism is not a movement. It is a latent state of mind perceivable through the powers of dream and nightmare.”

Salvador Dalí

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“As beautiful as the chance encounter of a sewing machine and an umbrella on an operating table.” 

Comte de Lautréamont

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“A constant human error: to believe in an end to one’s fantasies. Our daydreams are the measure of our unreachable truth. The secret of all things lies in the emptiness of the formula that guard them.”

Floriano Martins

.
Marcus

.
Many thankx to the Scottish National Gallery of Modern Art for allowing me to publish the art work in the posting. Please click on the photographs for a larger version of the image.

 

 

Francis Picabia (1879-1953) 'Fille née sans mère [Girl Born without a Mother]' c. 1916-17

 

Francis Picabia (1879-1953)
Fille née sans mère [Girl Born without a Mother]
c. 1916-17
Gouache and metallic paint on printed paper
50 x 65 cm
Collection: Scottish National Gallery of Modern Art, purchased 1990

 

René Magritte (1898-1967) 'Au seuil de la liberté (On the Threshold of Liberty)' 1930

 

René Magritte (1898-1967)
Au seuil de la liberté (On the Threshold of Liberty)
1930
Oil on canvas
114 x 146 cm
Collection: Museum Boijmans Van Beuningen, Rotterdam (Formerly collection of E. James), purchased 1966

 

André Masson (1896-1987) 'Massacre' 1931

 

André Masson (1896-1987)
Massacre
1931
Oil on canvas
Collection: Hamburger Kunsthalle, Hamburg/ Pietzsche Collection

 

Max Ernst (1891–1976) 'La Joie de vivre [The Joy of Life]' 1936

 

Max Ernst (1891-1976)
La Joie de vivre [The Joy of Life]
1936
Oil on canvas
73.5 x 92.5 cm
Collection: National Galleries of Scotland
Purchased with the assistance of the Heritage Lottery Fund and the Art Fund 1995

 

Max Ernst. 'The Fireside Angel (The Triumph of Surrealism)' 1937

 

Max Ernst (1891-1976)
The Fireside Angel (The Triumph of Surrealism)
L’ange du foyer (Le triomphe du surréalisme)
1937
Oil on canvas
114 cm x 146 cm

 

Dorothea Tanning (1910-2012) 'Eine Kleine Nachtmusik [A Little Night Music]' 1943

 

Dorothea Tanning (1910-2012)
Eine Kleine Nachtmusik [A Little Night Music]
1943
Oil on canvas
40.7 x 61 cm
Collection: Tate (formerly collection of R. Penrose)
Purchased with assistance from the Art Fund and the American Fund for the Tate Gallery 1997

 

 

Apart from three weeks she spent at the Chicago Academy of Fine Art in 1930, Tanning was a self-taught artist. The surreal imagery of her paintings from the 1940s and her close friendships with artists and writers of the Surrealist Movement have led many to regard Tanning as a Surrealist painter, yet she developed her own individual style over the course of an artistic career that spanned six decades.

Tanning’s early works – paintings such as Birthday and Eine kleine Nachtmusik (1943, Tate Modern, London) – were precise figurative renderings of dream-like situations. Like other Surrealist painters, she was meticulous in her attention to details and in building up surfaces with carefully muted brushstrokes. Through the late 1940s, she continued to paint depictions of unreal scenes, some of which combined erotic subjects with enigmatic symbols and desolate space. During this period she formed enduring friendships with, among others, Marcel Duchamp, Joseph Cornell, and John Cage; designed sets and costumes for several of George Balanchine’s ballets, including The Night Shadow (1945) at the Metropolitan Opera House; and appeared in two of Hans Richter’s avant-garde films.

Over the next decade, Tanning’s painting evolved, becoming less explicit and more suggestive. Now working in Paris and Huismes, France, she began to move away from Surrealism and develop her own style. During the mid-1950s, her work radically changed and her images became increasingly fragmented and prismatic, exemplified in works such as Insomnias (1957, Moderna Museet, Stockholm). As she explains, “Around 1955 my canvases literally splintered… I broke the mirror, you might say.” (Text from the Wikipedia website)

 

Marcel Duchamp (1887–1968) 'La Boîte-en-valise (Box in a Suitcase)' 1935–41

 

Marcel Duchamp (1887-1968)
La Boîte-en-valise (Box in a Suitcase)
1935-41
Sculpture, leather-covered case containing miniature replicas and photographs of Duchamp’s works
10 x 38 x 40.5 cm
Collection: Scottish National Gallery of Modern Art, presented anonymously 1989

 

Paul Delvaux (1897-1994) 'L'Appel de la Nuit (The Call of the Night)' 1938

 

Paul Delvaux (1897-1994)
L’Appel de la Nuit (The Call of the Night)
1938
Oil on canvas
110 x 145 cm
Collection: Scottish National Gallery of Modern Art
Purchased with the support of the Heritage Lottery Fund and the Art Fund 1995

 

 

Delvaux’s paintings of the late 1920s and early 1930s, which feature nudes in landscapes, are strongly influenced by such Flemish Expressionists as Constant Permeke and Gustave De Smet. A change of style around 1933 reflects the influence of the metaphysical art of Giorgio de Chirico, which he had first encountered in 1926 or 1927. In the early 1930s Delvaux found further inspiration in visits to the Brussels Fair, where the Spitzner Museum, a museum of medical curiosities, maintained a booth in which skeletons and a mechanical Venus figure were displayed in a window with red velvet curtains. This spectacle captivated Delvaux, supplying him with motifs that would appear throughout his subsequent work. In the mid-1930s he also began to adopt some of the motifs of his fellow Belgian René Magritte, as well as that painter’s deadpan style in rendering the most unexpected juxtapositions of otherwise ordinary objects.

Delvaux acknowledged his influences, saying of de Chirico, “with him I realized what was possible, the climate that had to be developed, the climate of silent streets with shadows of people who can’t be seen, I’ve never asked myself if it’s surrealist or not.” Although Delvaux associated for a period with the Belgian surrealist group, he did not consider himself “a Surrealist in the scholastic sense of the word.” As Marc Rombaut has written of the artist: “Delvaux … always maintained an intimate and privileged relationship to his childhood, which is the underlying motivation for his work and always manages to surface there. This ‘childhood,’ existing within him, led him to the poetic dimension in art.”

The paintings Delvaux became famous for usually feature numbers of nude women who stare as if hypnotized, gesturing mysteriously, sometimes reclining incongruously in a train station or wandering through classical buildings. Sometimes they are accompanied by skeletons, men in bowler hats, or puzzled scientists drawn from the stories of Jules Verne. Delvaux would repeat variations on these themes for the rest of his long life… (Text from the Wikipedia website)

 

Photograph album: International Surrealist Exhibition, London 1936, made 1936 - 1939 Images taken by Chancery. Images titled by Roland Penrose

Photograph album: International Surrealist Exhibition, London 1936, made 1936 - 1939 Images taken by Chancery. Images titled by Roland Penrose

 

Photograph album: International Surrealist Exhibition, London 1936
Made 1936 – 1939
Images taken by Chancery. Images titled by Roland Penrose
32.00 x 26.00 cm
Collection: Scottish National Gallery of Modern Art
Photo: Antonio Reeve

 

Salvador Dali (1904-1989) 'Mae West Lips Sofa' 1937-38

 

Salvador Dalí (1904-1989)
Mae West Lips Sofa
1937-38
Wood, wool
92 x 215 x 66 cm
Museum Boijmans Van Beuningen, Rotterdam © Fundacion Gala – Salvador Dalí, Beeldrecht Amsterdam 2007.
© Salvador Dali, Fundació Gala-Salvador Dalí, DACS, 2015

 

Salvador Dali (1904-1989) 'Couple aux têtes pleines de nuages [Couple with their Heads Full of Clouds]' 1936

 

Salvador Dalí (1904-1989)
Couple aux têtes pleines de nuages [Couple with their Heads Full of Clouds]
1936
Oil on canvas
Left figure: 82.5 x 62.5 cm; right figure: 92.5 x 69.5 cm
Collection: Museum Boijmans Van Beuningen, Rotterdam (Formerly collection of E. James)
Purchased with the support of The Rembrandt Association (Vereniging Rembrandt) 1979
© Salvador Dali, Fundació Gala-Salvador Dalí, DACS, 2015

 

Salvador Dali (1904-1989) 'Impressions d'Afrique (Impressions of Africa)' 1938

 

Salvador Dalí (1904-1989)
Impressions d’Afrique (Impressions of Africa)
1938
Oil on canvas
91.5 x 117.5 cm
Collection: Museum Boijmans Van Beuningen, Rotterdam (Formerly collection of E. James)
Purchased with the support of The Rembrandt Association (Vereniging Rembrandt), Prins Bernhard Fonds, Erasmusstichting, Stichting Bevordering van Volkskracht Rotterdam and Stichting Museum Boijmans Van Beuningen 1979
© Salvador Dali, Fundació Gala-Salvador Dalí, DACS, 2015

 

Leonora Carrington (1917-2011) 'The House Opposite' 1945

 

Leonora Carrington (1917-2011)
The House Opposite
1945
Tempera on board
33 x 82 cm
West Dean College, part of the Edward James Foundation

 

“I painted for myself…I never believed anyone would exhibit or buy my work.”

Leonora Carrington was not interested in the writings of Sigmund Freud, as were other Surrealists in the movement. She instead focused on magical realism and alchemy and used autobiographical detail and symbolism as the subjects of her paintings. Carrington was interested in presenting female sexuality as she experienced it, rather than as that of male surrealists’ characterization of female sexuality. Carrington’s work of the 1940s is focused on the underlying theme of women’s role in the creative process. (Text from the Wikipedia website)

 

 

Masterpieces from four of the finest collections of Dada and Surrealist art ever assembled will be brought together in this summer’s major exhibition at the Scottish National Gallery of Modern Art (SNGMA). Surreal Encounters: Collecting the Marvellous will explore the passions and obsessions that led to the creation of four very different collections, which are bound together by a web of fascinating links and connections, and united by the extraordinary quality of the works they comprise.

Surrealism was one of the most radical movements of the twentieth century, which challenged conventions through the exploration of the subconscious mind, the world of dreams and the laws of chance. Emerging from the chaotic creativity of Dada (itself a powerful rejection of traditional values triggered by the horrors of the First World War) its influence on our wider culture remains potent almost a century after it first appeared in Paris in the 1920s. World-famous works by Salvador Dalí, Joan Miró, René Magritte, Leonora Carrington, Giorgio de Chirico, André Breton, Man Ray, Pablo Picasso, Max Ernst, Dorothea Tanning, Yves Tanguy, Leonor Fini, Marcel Duchamp and Paul Delvaux will be among the 400 paintings, sculptures, prints, drawings, artist books and archival materials, to feature in Surreal Encounters. The exhibition has been jointly organised by the SNGMA, the Museum Boijmans Van Beuningen, Rotterdam and the Hamburger Kunsthalle, where it will be shown following its only UK showing in Edinburgh.

Dalí’s The Great Paranoiac (1936), Lobster Telephone (1938) and Impressions of Africa (1938); de Chirico’s Two Sisters (1915); Ernst’s Pietà or Revolution by Night (1923) and Dark Forest and Bird (1927), and Magritte’s The Magician’s Accomplice (1926) and Not to be Reproduced (1937) will be among the highlights of this exceptional overview of Surrealist art. The exhibition will also tell the personal stories of the fascinating individuals who pursued these works with such dedication and discernment.

The first of these – the poet, publisher and patron of the arts, Edward James (1907-84) and the artist, biographer and exhibition organiser, Roland Penrose (1900-84) – acquired the majority of the works in their collections while the Surrealist movement was at its height in the interwar years, their choices informed by close associations and friendships with many of the artists. James was an important supporter of Salvador Dalí and René Magritte in particular, while Penrose was first introduced to Surrealism through a friendship with Max Ernst. The stories behind James’s commissioning of works such as Dalí’s famous Mae West Lips Sofa (1938) and Magritte’s The Red Model III (1937) and the role of Penrose in the production of Ernst’s seminal collage novel Une Semaine de Bonté (1934) will demonstrate how significant these relationships were for both the artists and the collectors. Other celebrated works on show that formed part of these two profoundly important collections include Tanning’s Eine Kleine Nachtmusik (1943); Magritte’s On the Threshold of Liberty (1937); Miró’s Head of a Catalan Peasant (1925); and The House Opposite (c. 1945) by Leonora Carrington

While the Penrose and James collections are now largely dispersed, the extraordinary collection of Dada and Surrealist art put together by Gabrielle Keiller (1908-95), was bequeathed in its entirety to the SNGMA on her death in 1995, the largest benefaction in the institution’s history. Keiller devoted herself to this area following a visit to the Venice home of the celebrated American art lover Peggy Guggenheim in 1960, which proved to be a pivotal moment in her life. She went on to acquire outstanding works such as Marcel Duchamp’s La Boîte-en-Valise (1935-41), Alberto Giacometti’s Disagreeable Object, to be Thrown Away (1931) and Girl Born without a Mother (c.1916-17) by Francis Picabia. Recognizing the fundamental significance of Surrealism’s literary aspect, Keiller also worked assiduously to create a magnificent library and archive, full of rare books, periodicals, manifestos and manuscripts, which makes the SNGMA one of the world’s foremost centres for the study of the movement.

The exhibition will be brought up to date by the inclusion of works from the collection of Ulla and Heiner Pietzsch, who have spent more than 40 years in their quest to build up an historically balanced collection of Surrealism, which they have recently presented to the city of Berlin, where they still live. The collection features many outstanding paintings by Francis Picabia, Pablo Picasso, André Masson, Leonor Fini, Ernst, Tanguy, Magritte and Miró; sculptures by Hans Arp and Hans Bellmer; and works by André Breton, the leader of the Surrealists. Highlights include Masson’s Massacre (1931), Ernst’s Head of ‘The Fireside Angel’ (c. 1937), Picasso’s Arabesques Woman (1931) and Arp’s sculpture Assis (Seated) (1937).

The exhibition’s curator in Edinburgh, Keith Hartley, who is Deputy Director of the SNGMA, has said, “Surrealist art has captured the public imagination like perhaps no other movement of modern art. The very word ‘surreal’ has become a by-word to describe anything that is wonderfully strange, akin to what André Breton, the chief theorist of Surrealism, called ‘the marvellous’. This exhibition offers an exceptional opportunity to enjoy art that is full of ‘the marvellous’. It brings together many important works which have rarely been seen in public, by a wide range of Surrealist artists, and creates some very exciting new juxtapositions.”

Press release from SNGMA

 

Pablo Picasso (1881–1973) 'Tête [Head]' 1913

 

Pablo Picasso (1881-1973)
Tête [Head]
1913
Drawing, papiers collés with black chalk on card
43.5 x 33 cm
Collection: Scottish National Gallery of Modern Art
Purchased with assistance from the Heritage Lottery Fund and the Art Fund 1995
Photo: Antonia Reeve
© DACS / Estate of Pablo Picasso

 

Max Ernst. 'Pieta or Revolution by Night' 1923

 

Max Ernst (1891-1976)
Pieta or Revolution by Night
1923
Oil on canvas

 

René Magritte (1898-1967) 'The Magician's Accomplice' 1926

 

René Magritte (1898-1967)
The Magician’s Accomplice
1926
Oil on canvas

 

René Magritte (1898-1967) 'L’Esprit comique (The Comic Spirit)' 1928

 

René Magritte (1898-1967)
L’Esprit comique (The Comic Spirit)
1928
Oil on canvas
75 x 60 cm
Collection: Hamburger Kunsthalle, Hamburg/ Pietzsche Collection

 

Pablo Picasso (1881–1973) 'Femme aux arabesques (Arabesque Woman)' 1931

 

Pablo Picasso (1881-1973)
Femme aux arabesques (Arabesque Woman)
1931
Oil on canvas, 100 x 81 cm
Hamburger Kunsthalle, Hamburg/ Pietzsche Collection

 

Max Ernst (1891–1976) 'Jeune homme intrigué par le vol d’une mouche non-euclidienne [Young Man Intrigued by the Flight of a Non-Euclidean Fly]' 1942–7

 

Max Ernst (1891-1976)
Jeune homme intrigué par le vol d’une mouche non-euclidienne [Young Man Intrigued by the Flight of a Non-Euclidean Fly]
1942–7
Oil and paint on canvas
82 x 66 cm
Collection: Hamburger Kunsthalle, Hamburg/ Pietzsche Collection

 

Max Ernst (1891-1976) 'Une semaine de bonté [A Week of Kindness]' 1934

Max Ernst (1891-1976) 'Une semaine de bonté [A Week of Kindness]' 1934

 

Max Ernst (1891-1976)
Une semaine de bonté [A Week of Kindness]
1934
Collage graphic novel

 

 

Une semaine de bonté [A Week of Kindness] is a graphic novel and artist’s book by Max Ernst, first published in 1934. It comprises 182 images created by cutting up and re-organizing illustrations from Victorian encyclopedias and novels.

The 184 collages of Une semaine de bonté [A Week of Kindness] were created during the summer of 1933 while Max Ernst was staying at Vigoleno, in northern Italy. The artist took his inspiration from wood engravings, published in popular illustrated novels, natural science journals or 19th century sales catalogues. With infinite care, he cut out the images that interested him and assembled them with such precision as to bring his collage technique to a level of incomparable perfection. Without seeing the original illustrations, it is difficult to work out where Max Ernst intervened. In the end, each collage forms a series of interlinked images to produce extraordinary creatures which evolve in fascinating scenarios and create visionary worlds defying comprehension and any sense of reality.

After La Femme 100 têtes [The Woman with one Hundred Heads] (1929) and Rêve d’une petite fille qui voulut entrer au Carmel [A Little Girl dreams of taking the Veil] (1930), Une semaine de bonté was Max Ernst’s third collage-novel. Ernst had originally intended to publish it in seven volumes associating each book with a day of the week. Moreover, the title referred to the seven days in Genesis. Yet it was also an allusion to the mutual aid association ‘La semaine de la bonté’ [The Week of Kindness], founded in 1927 to promote social welfare. Paris was flooded with posters from the organisation seeking support from everyone. Like the elements making up the collages, the title was also “borrowed” by Max Ernst.

The first four publication deliveries did not, however, achieve the success that had been anticipated. The three remaining ‘days’ were therefore put together into a fifth and final book. The books came out between April and December 1934, each having been bound in a different colour: purple, green, red, blue and yellow. In the final version, two works were taken out. The edition therefore consists of only 182 collages. (Text from the Musée D’Orsay website)

 

Yves Tanguy (1900-1955) 'Sans titre, ou Composition surréaliste (Untitled, or Surrealist Composition)' 1927

 

Yves Tanguy (1900-1955)
Sans titre, ou Composition surréaliste (Untitled, or Surrealist Composition)
1927
Oil on canvas
54.5 x 38 cm
Hamburger Kunsthalle, Hamburg/ Pietzsche Collection

 

 

Tanguy’s paintings have a unique, immediately recognizable style of nonrepresentational surrealism. They show vast, abstract landscapes, mostly in a tightly limited palette of colors, only occasionally showing flashes of contrasting color accents. Typically, these alien landscapes are populated with various abstract shapes, sometimes angular and sharp as shards of glass, sometimes with an intriguingly organic look to them, like giant amoebae suddenly turned to stone. (Text from the Wikipedia website)

 

Dorothea Tanning (1910-2012) 'Voltage' 1942

 

Dorothea Tanning (1910-2012)
Voltage
1942
Oil on canvas
29 x 30.9 cm
Collection: Hamburger Kunsthalle, Hamburg/ Pietzsche Collection

 

Alberto Giacometti (1901–1966) 'Objet désagréable, à jeter [Disagreeable Object, to be Thrown away]' 1931

 

Alberto Giacometti (1901-1966)
Objet désagréable, à jeter [Disagreeable Object, to be Thrown away]
1931
Wood
19.6 x 31 x 29 cm
Collection: Scottish National Gallery of Modern Art, purchased 1990
© Bridgeman Art Library

 

Jean (Hans) Arp (1886-1996) 'Assis (Seated)' 1937

 

Jean (Hans) Arp (1886-1996)
Assis (Seated)
1937
Limestone
29.5 x 44.5 x 16 cm
Collection: Hamburger Kunsthalle, Hamburg/ Pietzsche Collection

 

Joan Miro (1893-1983) 'Peinture (Painting)' 1925

 

Joan Miró (1893-1983)
Peinture (Painting)
1925
Oil on canvas
130 x 97 cm
Hamburger Kunsthalle, Hamburg/ Pietzsche Collection

 

Joan Miró. 'Peinture' 1927

 

Joan Miró (1893-1983)
Peinture [Painting]
1927
Oil on canvas
33 x 24.1 cm
Collection: National Galleries of Scotland
Bequeathed by Gabrielle Keiller 1995

 

Joan Miró. 'Tête de Paysan Catalan [Head of a Catalan Peasant]' 1925

 

Joan Miró (1893-1983)
Tête de Paysan Catalan [Head of a Catalan Peasant]
1925
Oil on canvas
92.4 x 73 cm
Collection: Scottish National Gallery of Modern Art
Purchased jointly with Tate, with the assistance of the Art Fund 1999

 

René Magritte (1898-1967) 'Le Modèle rouge III (The Red Model III)' 1937

 

René Magritte (1898-1967)
Le Modèle rouge III (The Red Model III)
1937
Oil on canvas
206 x 158 x 5 cm
Collection: Museum Boijmans Van Beuningen, Rotterdam (Formerly collection of E. James)
Purchased with the support of The Rembrandt Association (Vereniging Rembrandt), Prins Bernhard Fonds, Erasmusstichting, Stichting Bevordering van Volkskracht Rotterdam Museum Boymans-van Beuningen Foundation 1979

 

René Magritte (1898-1967) 'La reproduction interdite (Not to be Reproduced)' 1937

 

René Magritte (1898-1967)
La reproduction interdite (Not to be Reproduced)
1937
Museum Boijmans Van Beuningen, Rotterdam
© Beeldrecht Amsterdam 2007
Photographer: Studio Tromp, Rotterdam
© ADAGP, Paris and DACS, London 2015

 

 

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75 Belford Road
Edinburgh EH4 3DR
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06
Sep
16

Exhibition: ‘Degas: A New Vision’ at the National Gallery of Victoria International, Melbourne Part 1

Exhibition dates: 24th June – 18th September 2016

 

A magnificent exhibition of the work of Edgar Degas at NGV International. So nice to see a blockbuster without papered walls or patterned floors, an exhibition that just allows the work to speak for itself. Review to follow in part 2 of the posting.

“Il y a quelque chose plus terrible encore que le bourgeois – c’est l’homme qui nous singe [There’s something even more awful than the bourgeois – it’s the man who apes us]”

Edgar Degas as noted down by Oscar Wilde when he met him in 1883.

Marcus

.
Many thankx to the National Gallery of Victoria for allowing me to publish the artwork and photographs in the posting. All installation photographs © Marcus Bunyan and the National Gallery of Victoria. Please click on the photographs for a larger version of the image.

 

 

Installation view of the exhibition 'Degas: A New Vision' at the National Gallery of Victoria International, Melbourne

 

Installation view of the exhibition Degas: A New Vision at the National Gallery of Victoria International, Melbourne with at right, Female nude

 

Edgar Degas. 'Female nude' 1905

 

Edgar Degas
Female nude
1905
Charcoal and brown pastel
Art Gallery of Ontario, Toronto
Gift of Mr Noah Torno, 2003

 

Installation view of the exhibition 'Degas: A New Vision' at the National Gallery of Victoria International, Melbourne

 

Installation view of the exhibition Degas: A New Vision at the National Gallery of Victoria International, Melbourne

 

Edgar Degas. 'Thérèse De Gas' c. 1863

 

Edgar Degas
Thérèse De Gas
c. 1863
Oil on canvas
89.5 x 66.7 cm
Musée d’Orsay, Paris (RF 2650)
Photo © RMN-Grand Palais (Musée d’Orsay)

 

 

At the start of the 1860s Degas’s family still acted as his primary models for portraiture. In early 1863 he painted this engagement portrait of his sister Thérèse. He shows her as a young woman all dressed up to go out; in fact, to go abroad. Timidly she show off her engagement ring before a view of Naples, her face serene, the sky blue with future happiness. She was to move to Naples after her marriage in Paris on 11 April 1863 to her first cousin Edmondo Morbilli, the son of Rose Morbilli, the sister of Degas’s father.

 

Installation view of the exhibition 'Degas: A New Vision' at the National Gallery of Victoria International, Melbourne

 

Installation view of the exhibition Degas: A New Vision at the National Gallery of Victoria International, Melbourne with, in the centre, Degas’s father listening to Lorenzo Pagans playing the guitar

 

Edgar Degas. 'Degas's father listening to Lorenzo Pagans playing the guitar' after 1874

 

Edgar Degas
Degas’s father listening to Lorenzo Pagans playing the guitar
after 1874
Oil on canvas
81.6 x 65.1 cm
Museum of Fine Arts, Boston
Bequest of John T. Spaulding
© 2016 Museum of Fine Arts, Boston

 

Installation view of the exhibition 'Degas: A New Vision' at the National Gallery of Victoria International, Melbourne

 

Edgar Degas
Edgar Degas: Self-portrait (two of four states) (installation view)
1857
Etching and drypoint
The Metropolitan Museum of Art, New York, H.O.
Havemeyer Collection, Bequest of Mrs. H.O. Havemeyer, 1929
© The Metropolitan Museum of Art

 

Edgar Degas. 'Edgar Degas: Self-portrait' (third of four states) 1857

 

Edgar Degas. 'Edgar Degas: Self-portrait' (third of four states) 1857

 

Edgar Degas
Edgar Degas: Self-portrait (third of four states) (detail)
1857
Etching and drypoint
23.0 x 14.4 cm (plate), 34.9 x 25.7 cm (sheet),
The Metropolitan Museum of Art, New York, H.O.
Havemeyer Collection, Bequest of Mrs. H.O. Havemeyer, 1929
© The Metropolitan Museum of Art

 

 

While studying in Rome as a young man degas became increasingly interested in printmaking and also in the portraits of Rembrandt, which he first saw in publication by the French art writer Charles Blanc. The effects of light and shadow in Rembrandt’s portraits inspired Degas to undertake a series of self-portraits including this, his only self-portrait etching, which he produced in four separate states. He experimented with altering the appearance of these etchings through leaving varying amounts of ink on the plate before printing. Degas was very pleased with this exercise, and gave away examples of these trials to his friends.

 

Installation view of the exhibition 'Degas: A New Vision' at the National Gallery of Victoria International, Melbourne

 

Installation view of the exhibition Degas: A New Vision at the National Gallery of Victoria International, Melbourne including at left, Thérèse De Gas (c. 1855-56)

 

Traces of Ingres’s influence on the young Degas are clearly visible here in the clean, firm contours delineating the face of his hen fifteen-year-old sister Thérèse De Gas. Offsetting the crisp edge drawn along her cheek i a subtle modelling of the chin and cheeks produced with smudged pencil, recalling the sfumato (soft or blurred) effects of Leonardo da Vinci.

 

Edgar Degas. 'Thérèse De Gas' c. 1855-56

 

Edgar Degas
Thérèse De Gas
c. 1855-56
Black crayon and graphite on brown paper
32.0 x 28.4 cm (sheet)
Museum of Fine Arts, Boston
Julia Knight Fox Fund
© 2016 Museum of Fine Arts, Boston

 

Edgar Degas. 'René De Gas' 1855

 

Edgar Degas
René De Gas (installation view)
1855
Smith College Museum of Art, Northampton, Massachusetts
Purchased 1935

 

 

Degas’s family members were his principal models in the early years of his career. His first art lessons were undertaken with Louis Lamothe, a loyal follower of the Neoclassical master Jean-Auguste-Dominique Ingres. This portrait of his younger brother René, the family darling, betrays Degas’s resolve to follow in the footsteps of his mentor Ingres, whose work was exhibited at the Exposition Universelle in September 1854. Degas visited the elderly master of Neoclassical portraiture in 1855, the year the he undertook this portrait. Preparatory drawings show that degas radically simplified his composition, eliminating a complex interior setting in favour of a dramatic dark background reminiscent of the Mannerist Old Master, Angolo Bronzino.

 

Installation view of the exhibition 'Degas: A New Vision' at the National Gallery of Victoria International, Melbourne

Installation view of the exhibition 'Degas: A New Vision' at the National Gallery of Victoria International, Melbourne

 

Installation views of the exhibition Degas: A New Vision at the National Gallery of Victoria International, Melbourne with at left, Mendiante romaine [Roman beggar women]

 

Installation view of the exhibition 'Degas: A New Vision' at the National Gallery of Victoria International, Melbourne

 

Edgar Degas
Mendiante romaine [Roman beggar women] (installation view)
1857
Oil on canvas
Birmingham Museum and Art Gallery
Purchased 1960
Lent by Birmingham Museums Trust on behalf of Birmingham City Council

 

 

This work is both a portrait and a genre scene, but it leans towards the former in that there is little trace of narrative, local colour or exotic reference. Degas details the marks of old age, fatigue and poverty – wrinkled skin, gnarled hands, the motley garments of a pauper – along with the faded colours that he recorded in a contemporary notebook: ‘figure of an old woman / very tanned skin, white veil / cloak thrown over / shoulder faded brown / faded free dress / a little like the back wall / of my room / yellow apron’

 

Installation view of the exhibition 'Degas: A New Vision' at the National Gallery of Victoria International, Melbourne

 

Installation views of the exhibition Degas: A New Vision at the National Gallery of Victoria International, Melbourne with at centre, Family portrait also called The Bellelli family 1867

 

Edgar Degas. 'Family portrait' also called 'The Bellelli family' 1867

 

Edgar Degas
Family portrait also called The Bellelli family (installation view)
1867
Oil on canvas
201 x 249.5 cm
Musée d’Orsay, Paris (RF 2210)
© Musée d’Orsay, Dist. RMN-Grand Palais / Patrice Schmidt

 

Edgar Degas. 'Family portrait' also called 'The Bellelli family' 1867

 

Edgar Degas
Family portrait also called The Bellelli family
1867
Oil on canvas
201 x 249.5 cm
Musée d’Orsay, Paris (RF 2210)
© Musée d’Orsay, Dist. RMN-Grand Palais / Patrice Schmidt

 

 

In 1858-59, during an Italian sojourn, Degas stayed in Florence for nine months with his aunt Laure and her husband, Baron Gennaro Bellelli. There he embarked on the largest painting he would ever create – a monumental portrait of Laure, Gennaro and their daughters, Giovanna and Giulia. A study of marital discontent presented on the scale of a history painting, Family portrait, also called The Bellelli family, reflected Degas’ recent study of the dignified sitters in the Flemish master Anthony van Dyck’s early seventeenth-century portraits, which he had seen in Genoa. He worked on this painting continuously after his return to Paris, completing a final version of it for the Paris Salon of 1867. Alive to the unhappy marital dynamics between Laure and her husband, a political exile from Naples, Degas showed his morose relatives in their rented apartment, physically separated from one another by items of furniture and Giovanna (on the left) and Giulia. Although expecting her third child, Laure Bellelli (la Baronne) stands proud and aloof, in full mourning for her recently deceased father (Degas’ grandfather) Hilaire Degas, whose portrait hangs on the wall behind her. Meanwhile, her husband, conspicuously not in mourning, sits in comfort by the fire. Adults and children are compressed into a shallow plane, an airless, static vacuum. The uneasy ambience is accentuated by Giulia’s absent leg and the family dog, shown without its head, in the right foreground.

 

Installation view of the exhibition 'Degas: A New Vision' at the National Gallery of Victoria International, Melbourne

 

Installation views of the exhibition Degas: A New Vision at the National Gallery of Victoria International, Melbourne with at left, Monsieur Reulle (1861) and at right, Portrait de jeune femme [Portrait of a young woman] (1867)

 

In this portrait of Monsieur Ruelle, Degas shows his father’s former bank cashier as a man of seriousness and restrained sophistication, dressed in a dinner suit and black bow tie as if preparing to go the opera. In its combination of informality and masculine severity the portrait conforms to a convention among ninetieth-centruy Realist artists of portraying each other and their friends as modern men of leisure and the metropolis.

 

Installation view of the exhibition 'Degas: A New Vision' at the National Gallery of Victoria International, Melbourne

 

Edgar Degas
Étude pour Jeunes Spartiates s’exerçant à la lutte [Study for The young Spartans exercising] (installation view)
c. 1860-61
Oil on paper on paper on cardboard
Harvard Art Museum/Fogg Museum, Cambridge, Massachusetts
Friends of the Fogg Museum

 

 

On returning to Paris from Italy in 1860 Degas began work on scenes from the Bible and ancient history, including this preparatory oil sketch for a vignette from an ancient greek subject. In the foreground two groups of adolescents are seen confronting each other on the plains of Sparta, watched over by the white-haired law-giver Lycurgus and the teenagers’ mothers. The subject has conventionally been read as the exercises traditionally undertaken by Spartans in preparation for war, but it has also been suggested that it represents Spartan courtship rites. In the Life of Lycurgus  it was noted that display of physical prowess by girls assisted young men in choosing strong mothers, who would produce strong children.

 

Installation view of the exhibition 'Degas: A New Vision' at the National Gallery of Victoria International, Melbourne

installation-p

 

Edgar Degas
Petites filles spartiates provoquant des garçons [Young Spartan girls challenging boys] (installation views)
c. 1860
Oil on canvas
The Art Institute of Chicago, Illinois

 

Edgar Degas. 'Edmondo and Thérèse Morbilli' c. 1865

 

Edgar Degas
Edmondo and Thérèse Morbilli
c. 1865
Oil on canvas
116.5 x 88.3 cm
Museum of Fine Arts, Boston
Gift of Robert Treat Paine, 2nd
© 2016 Museum of Fine Arts, Boston

 

 

An exhibition of one of the world’s most beloved artists, Edgar Degas, opens to the public from tomorrow at NGV International showcasing significant works never-before-seen in Australia.

In its world premiere, Degas: A New Vision presents the largest display of Degas’ works to ever come to Australia, and forms the most comprehensive retrospective of the artist’s oeuvre in decades. Featuring more than 200 works, Degas: A New Vision reveals Degas’ talent in a new light; not only as a great master of painting, but also as a master of drawing, printmaking, sculpture and photography. The works travel to Melbourne from 65 lenders in more than 40 cities across the globe.

The Premier of Victoria, the Hon. Daniel Andrews MP, said, “Degas: A New Vision is a coup for the NGV and for Victoria. Local audiences will be the first in the world to experience this incredible exhibition – another example of how we are leading the way as the creative state. Part of the Melbourne Winter Masterpieces series, this exhibition continues the tradition of creating drawcard cultural events for locals and visitors and bringing must-see art to our city each year.”

Some of Degas’ most famous masterworks are presented including the bronze sculpture The little fourteen-year-old dancer, 1879-81, and In a café (The Absinthe drinker), c. 1875-76. World-renowned paintings, never-before-seen in Australia, are also exhibited such as the celebrated ballet paintings The rehearsal, c. 1874, and Finishing the arabesque, 1877, and Degas’ monumental portrait The Bellelli family, 1867.

Tony Ellwood, Director, NGV, said, “Presenting Edgar Degas’ magnificent oeuvre in a fresh and reinvigorated light showcases him as one of the defining artists of the nineteenth and twentieth centuries. Considered one of the world’s most celebrated and significant artists, his influence upon modern and contemporary art is undeniable. Degas: A New Vision provides audiences with a rare experience to truly be immersed in the creativity and originality of his art, giving visitors a deeper and richer understanding of his brilliance.”

Degas: A New Vision is presented thematically, grouping together the subjects which Degas continually returned to throughout his career, including not only his famous ballet scenes but also arresting portraits, the nude, horse-racing, the social world of Parisian nightlife, and women at work and leisure. The exhibition also explores the great technical, conceptual and expressive freedoms that Degas achieved in his later years, and reveals his experiments with a range of mediums including sculpture and photography. This approach emphasises Degas’ obsessive and highly creative working methods, and allows visitors to enjoy the development of Degas’ art from its beginnings.

Degas was fascinated by aspects of modern life – voraciously painting Paris’ dance halls and cabarets, cafés, racetracks, opera and ballet stages. He also studied the simple, everyday gestures of working women: milliners, dressmakers and laundresses. He was drawn to explore movement that was precise and disciplined, such as that of racehorses and ballet dancers, and absorbed a diverse range of influences from Japanese prints to Italian Mannerism.

The National Gallery of Victoria is pleased to be working with the world’s pre-eminent expert on Edgar Degas, Henri Loyrette, former Director of the Musée du Louvre (2001-13) and Musée d’Orsay (1994-2001), who is principal curator of the exhibition. The National Gallery of Victoria and the Museum of Fine Arts, Houston, are both staging this major retrospective, which has been developed by both institutions in association with Art Exhibitions Australia. Degas: A New Vision travels to the Museum of Fine Arts, Houston, in October 2016.

Press release from the National Gallery of Victoria

 

Installation view of the exhibition 'Degas: A New Vision' at the National Gallery of Victoria International, Melbourne

 

Installation view of the exhibition Degas: A New Vision at the National Gallery of Victoria International, Melbourne with at centre left, Portrait of Mademoiselle Eugénie Fiocre in the ballet The Spring (1867-68) and, a centre right, Etude de nus: Mlle Fiocre dans le ballet La Source [Nude study: Mademoiselle Fiocre in the ballet The Spring) (1867-68)

 

Edgar Degas. 'Portrait of Mademoiselle Eugénie Fiocre in the ballet The Spring' 1867-68

 

Edgar Degas
Portrait of Mademoiselle Eugénie Fiocre in the ballet The Spring
1867-68
Oil on canvas
130.8 x 145.1 cm
Brooklyn Museum, New York
Gift of James H. Post, A. Augustus Healy, and John T. Underwood, 1921

 

Edgar degas. 'Etude de nus: Mlle Fiocre dans le ballet La Source' 1867-68

 

Edgar Degas 
Etude de nus: Mlle Fiocre dans le ballet La Source [Nude study: Mademoiselle Fiocre in the ballet ‘The Spring’] 
(installation view)
1867-68
Oil on canvas
Albright-Knox Art Gallery, Buffalo

 

Installation view of the exhibition 'Degas: A New Vision' at the National Gallery of Victoria International, Melbourne

Installation view of the exhibition 'Degas: A New Vision' at the National Gallery of Victoria International, Melbourne

 

Installation views of the exhibition Degas: A New Vision at the National Gallery of Victoria International, Melbourne with at left, Portrait d’homme [Portrait of a man] (c. 1866) and a right, Victoria Dubourg (1868-69)

 

 

Among Degas’s circle of Realist painters were some outstanding practitioners of still life, a genre that enjoyed a resurgence of popularity following the revival of interest in the French eighteenth-century painter Jean-Baptiste Siméon Chardin. The identity of the man in this portrait is unknown, although he seems to be a still-life artist. He is depicted by Degas in his studio, informal seated with hands clasped, surrounded by the standard props of his trade: hunks of meat, white cloths, glassware and sketches of past still lives displayed on a wall as aides-mémoire – a masculine counterpart to the portrait of Victoria Dubourg that is also displayed here.

 

Edgar Degas. 'Victoria Dubourg' c. 1868-69

 

Edgar Degas
Victoria Dubourg
c. 1868-69
Oil on canvas
81.3 x 64.8 cm
Toledo Museum of Art, Toledo, Ohio
Gift of Mr. and Mrs. William E. Levis

 

Edgar Degas. 'Mme Jeantaud sur sa chaise longue, avec deux chiens [Madame Jeantaud on her chaise longue, with two dogs]' 1877

 

Edgar Degas
Mme Jeantaud sur sa chaise longue, avec deux chiens [Madame Jeantaud on her chaise longue, with two dogs] (installation view)
1877
Oil on canvas
Staatliche Kunsthalle Karlsruhe

 

 

Berthe Marie Jeantaud was the wife of Charles Jeantaud, with whom Degas served in the artillery company under the command of Henri Rouart in 1870-71, during the chaos of the Franco-Prussian War and Paris Commune. Following Berthe Marie’s marriage to Jeantaud in 1872, Degas produced this as well as a second portrait of her. Her cousin was Vicomte Ludovic Lepic, a landscape painter and etcher who taught degas methods of manipulating plate tones in his monotypes. In this remarkable candid and economical oil sketch, Degas depicts Madame Jeantaud at home with her two small dogs at 24 rue de Téhéran.

 

Edgar Degas. 'Mme Jeantaud sur sa chaise longue, avec deux chiens [Madame Jeantaud on her chaise longue, with two dogs]' 1877 (detail)

 

Edgar Degas
Mme Jeantaud sur sa chaise longue, avec deux chiens [Madame Jeantaud on her chaise longue, with two dogs] (installation view detail)
1877
Oil on canvas
Staatliche Kunsthalle Karlsruhe

 

Edgar Degas. 'Henri Rouart and his daughter Hélène' 1871–72

 

Installation view of Degas’s Henri Rouart and his daughter Hélène 1871-72

 

Edgar Degas. 'Henri Rouart and his daughter Hélène' 1871-72

 

Edgar Degas
Henri Rouart and his daughter Hélène
1871-72
Oil on canvas
63.5 x 74.9 cm
Courtesy of Acquavalla Galleries
© Courtesy of Acquavella Galleries

 

 

So cordial were Degas’s relations with Henri Rouart and his brother Alexis, who was also an art collector, that he dined with Alexis on Tuesdays and Henri on Fridays. In 1906 Degas wrote to his sister Thérèse that the Rouarts were his only remaining family in France. This portrait of Henri with his daughter Hélène was the first of many portraits. Henri is seen here as a paterfamilias, head of his household (a role that Degas esteemed) and in front of one of his landscapes, which degas also admired enough to invite Henri to exhibit with the ‘impressionists’.

 

Installation view of the exhibition 'Degas: A New Vision' at the National Gallery of Victoria International, Melbourne

 

Installation views of the exhibition Degas: A New Vision at the National Gallery of Victoria International, Melbourne with at right, Dead fox in the undergrowth (1864-68)

 

Edgar Degas. 'Dead fox in the undergrowth' 1864-68

 

Edgar Degas
Renard mort, sou-bois [Dead fox in the undergrowth]
1864-68
Oil on canvas
35.0 x 58.0 cm
Musée des Beaux-Arts, Rouen
Photo © RMN-Grand Palais

 

 

While his colleagues exhibition plein-air landscapes as ‘Impressionists’, degas adhered to his position as a ‘Realist’ during the 1860s and 70s, with at times awkward results. Dead fox in the undergrowth displays the powerful sense of physical presence that can be achieved by studying a dead fox in the studio under artificial light, and by using a brush to render the fox’s luscious pelt. Less convincing is the forest setting, which is invited and only roughly blocked out. Here Degas applied thin slashes of green and brown paint to suggest trees and forest floor, emulating, some have suggested, the Realist technique of Gustave Courbet.

 

Installation view of the exhibition 'Degas: A New Vision' at the National Gallery of Victoria International, Melbourne

Installation view of the exhibition 'Degas: A New Vision' at the National Gallery of Victoria International, Melbourne

Installation view of the exhibition 'Degas: A New Vision' at the National Gallery of Victoria International, Melbourne

 

Installation views of the exhibition Degas: A New Vision at the National Gallery of Victoria International, Melbourne with at left, The little fourteen-year-old dancer (1879-81) and at centre bottom, The song rehearsal (c. 1872-73)

 

Edgar Degas. 'The little fourteen-year-old dancer' 1879-81, cast 1922-37

 

Edgar Degas
The little fourteen-year-old dancer
1879-81, cast 1922-37
Bronze with cotton skirt and satin ribbon
99.0 x 35.2 x 24.5 cm
Czestochowski/Pingeot 73 (cast unlettered)
Museu de Arte de São Paulo, Assis Chateaubriand
Donated by Alberto José Alves, Alberto Alves Filho and Alcino Ribeiro de Lima

 

 

At the 1881 ‘impressionist’ group exhibition Degas unveiled a large wax sculpture of an immature ballerina (of which this is a bronze version), which he provocatively clad in real clothing. Critics were scandalised, accusing him of having dredged ‘the lower depths of dance’, choosing his dancer from among the ‘most hatefully ugly’. Degas’ model, ballet student Marie Van Goethem, the daughter of a tailor and a laundress and part-time prostitute, was later to abandon her dance studies and disappear into Paris’ underworld.

Degas produced sculptures in his studio from the 1860s until the 1910s. He modelled them in wax, over steel wire and cork armatures. Never satisfied, he made, destroyed and remade them repeatedly, his primary subjects being thoroughbred racehorses, female dancers and women at their toilette. As Degas’ eyesight deteriorated in his later years, making three-dimensional figures fulfilled a physical and emotional need that transcended any desire to perfect a finished object; he allegedly said that sculpture was ‘a blind man’s trade’.

After Degas’ death in 1917, some 150 wax sculptures were found in his studio, some broken but many intact. His heirs subsequently authorised the casting in bronze, by the Adrien-A. Hébrard Foundry, Paris, and their Milanese master craftsman Albino Palazzolo, of seventy four of the most intact of Degas’ sculptures. While many of Degas’ original wax sculptures still survive, they are too fragile to travel. These bronzes allow wider audiences today to engage with some of the most beautiful sculptures of the nineteenth century.

 

Edgar Degas. 'The song rehearsal' c. 1872–73

 

Edgar Degas
The song rehearsal
c. 1872-73
Oil on canvas
81.0 x 64.9 cm
House Collection, Dumbarton Oaks, Washington D.C.

 

Installation view of Edgar Degas. 'Cotton merchants in New Orleans' 1873

 

Edgar Degas
Marchands de coton à la Nouvelle-Orléans [Cotton merchants in New Orleans] (installation view)
1873
Oil on linen
Harvard Art Museum/Fogg Museum, Cambridge, Massachusetts
Gift of Herbert N. Strauss

 

Edgar Degas. 'Un bureau de coton à la Nouvelle-Orléans [A cotton office in New Orleans]' (installation view) 1873

 

Edgar Degas
Un bureau de coton à la Nouvelle-Orléans [A cotton office in New Orleans] (installation view)
1873
Oil on linen
Museé des Beaux-Arts, Pau

 

Edgar Degas. 'Un bureau de coton à la Nouvelle-Orléans [A cotton office in New Orleans]' 1873

 

Edgar Degas
Un bureau de coton à la Nouvelle-Orléans [A cotton office in New Orleans] (installation view)
1873
Oil on linen
Museé des Beaux-Arts, Pau

 

 

In October 1872 Degas travelled to New Orleans in the United States, where he stayed for five months with his late mother’s brother Michel Musson and the extended Musson family. The artist’s younger brothers René and Achille had already relocated there, and had opened a wine import business financed by the Parisian Degas family bank. During his stay in Louisiana, Degas painted A cotton office in New Orleans, 1873, which reflected his observations of the industry that was central to that city. This now celebrated painting, which became the first work by Degas to enter a public collection when acquired by Pau’s Musée des Beaux-Arts in 1878, depicts Michel Musson in the foreground sampling cotton fibre in the office of his cotton export business.

René and Achille De Gas appear as relaxed visitors – René reading a newspaper and Achille casually observing the other men at work – in this complex group portrait of fourteen men, which has echoes of the artist’s love of seventeenth-century Dutch guild portraits. A cotton office in New Orleans was the prototype for many of Degas’ works of the 1870s and 1880s: framing that cuts to the heart of the subject and slices through men and objects alike; a de-centred composition viewed from slightly overhead, with a steep, diagonal perspective; a depth of field that creates close-ups while miniaturising anything farther off; and contrasts provided by light sources and, more particularly, by the frequently reproduced backlighting effect.

 

Installation view of Edgar Degas. 'Courtyard of a house (New Orleans, sketch) 1873

 

Edgar Degas
Cour d’une maison à la Nouvelle-Orléans [Courtyard of a house (New Orleans, sketch)] (installation view)
1873
Oil on canvas
Ordeupgaard, Copenhagen
Bequest of the Danish government, 1951

 

The partially finished state of Courtyard of a house (New Orleans, sketch) reflects Degas’s experiences in the city, as he struggled to fulfil social obligations with his American relatives. The view here looking out from a shaded interior also indicates that Degas was already experiencing problems with his eyesight, which was affected by the harsh Louisiana sunlight.

 

Edgar Degas. 'The pedicure' 1873

 

Edgar Degas
The pedicure
1873
Oil and essence on paper on canvas
61.5 x 46.5 cm
Musée d’Orsay, Paris (RF 1986)
Photo © RMN – Hervé Lewandowski

 

 

The young girl being attended to by a chiropodist in this painting is believed to be Joe Balfour, daughter of Degas’s widowed cousin Estelle Musson, whose husband had been killed in 1862 during the American Civil War. Degas here uses a technique he invented, peinture à l’essence (which entailed using oil pigments with most of the oil blotted away, thinned out with turpentine). Applied like watercolour, it dried with a soft matt finish that Degas preferred to the glossy sheen of traditional oil paintings.

 

Installation view of the exhibition 'Degas: A New Vision' at the National Gallery of Victoria International, Melbourne

Edgar Degas Interior c. 1868-69 (installation view)

 

Installation views of the exhibition Degas: A New Vision at the National Gallery of Victoria International, Melbourne showing Interior (c. 1868-69)

 

Edgar Degas. 'Interior' c. 1868-69

 

Edgar Degas
Interior
c. 1868-69
Oil on canvas
81.3 x 114.3 cm
Philadelphia Museum of Art, Pennsylvania
The Henry P. McIlhenny Collection in memory of Frances P. McIlhenny, 1986
© Philadelphia Museum of Art

 

 

Degas ironically referred to this painting as ‘my genre picture’, by which he understated the gravitas of this domestic scene. This drama of seeming violation perpetrated on a young working-class woman b a man displaying the clothing and posture of a young bourgeois acquired in Degas’s hands the breadth and intensity of history painting. The muted colours and dim light accentuate the unspoken violence, anguish and simmering tension between the two people. The open box on the round table at the centre of the painting is a telling symbol of lost virginity. The rosy interior of the gaping jewel-case is brutally expired by the lamp standing next to it.

 

 

NGV International
180 St Kilda Rd, Melbourne

Opening hours:
Open daily, 10am – 5pm

National Gallery of Victoria website

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22
Jun
16

Exhibition: ‘RealSurreal. Masterpieces of Avant-Garde Photography’ at Museum Bellerive, Zurich

Exhibition dates: 1st April 2016 – 24th July 2016

 

I loved putting the Florence Henri and the skull together. Too exhausted after a long day at work to say much else!

Marcus

.
Many thankx to Museum Bellerive for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

“I believe in the future resolution of these two states, dream and reality, which are seemingly so contradictory, into a kind of absolute reality, a surreality, if one may so speak.”

.
André Breton

 

 

Albert Renger-Patzsch. 'Self portrait' 1926/27

 

Albert Renger-Patzsch
Self portrait
1926/27
Gelatin silver paper
16.9 x 22.8 cm
Foto: Christian P. Schmieder, München
© Albert Renger Patzsch Archiv / Ann und Jürgen Wilde, Köln / 2015, ProLitteris, Zurich

 

František Drtikol. 'Circular segment (arch)' 1928

 

František Drtikol
Kreissegment [Bogen] / Circular segment (arch)
1928
Pigment print
21.3 x 28.7 cm
Foto: Christian P. Schmieder, München
© František Drtikol – heirs, 2015

 

Brassaï. 'Occasional magic (Germinating potato)' 1931

 

Brassaï
Gelegenheitsmagie (Keimende Kartoffel) / Occasional magic (Germinating potato)
1931
Foto: © ESTATE BRASSAÏ – RMN

 

Grete Stern. 'The Eternal eye / Das Ewige Auge' c. 1950

 

Grete Stern
The Eternal eye / Das Ewige Auge
c. 1950
Photomontage
Gelatin silver paper
39.5 x 39.5 cm
Foto: Christian P. Schmieder, München
© Estate of Grete Stern Courtesy Galeria Jorge Mara – La Ruche, Buenos Aires, 2015

 

Hans Bellmer. 'The Doll / Die Puppe' 1935

 

Hans Bellmer
The Doll / Die Puppe
1935
Gelatin silver paper
17.4 x 17.9 cm
Foto: Christian P. Schmieder, München
© 2015, ProLitteris, Zurich

 

 

Avant-garde photographs seem like pictures from a dream world. From new kinds of compositions and perspectives to photomontage, technical experiments, and staged scenes, Real Surreal offers a chance to rediscover the range and multifacetedness of photography between the real and the surreal. The exhibition leads the visitor through the Neues Sehen (New Vision) movement in Germany, Surrealism in France, and the avant-garde in Prague. Thanks to rare original prints from renowned photographers between 1920 and 1950, this exhibition offers a chance to see these works in a new light. In addition to some 220 photographs, a selection of historical photography books and magazines as well as rare artists’ books allow visitors to immerse themselves in this new view of the world. Furthermore, examples of films attest to the fruitful exchanges between avant-garde photography and cinema during this time.

An exhibition in cooperation with the Kunstmuseum Wolfsburg.

 

Florence Henri. 'Porträtkomposition (Erica Brausen)' 1931

 

Florence Henri
Porträtkomposition (Erica Brausen)
1931
Foto: © Galleria Martini and Ronchetti, Genova, Italy

 

Erwin Blumenfeld. 'Totenschädel / Skull' 1932/33

 

Erwin Blumenfeld
Totenschädel / Skull
1932/33
Foto: © The Estate of Erwin Blumenfeld

 

Man Ray. 'Electricity' 1931

 

Man Ray
Electricity
1931
Photoengraving
26 x 20.6 cm
Foto: Christian P. Schmieder, München
© Man Ray Trust / 2015, ProLitteris, Zurich

 

Man Ray. 'Rayograph (spiral)' 1923

 

Man Ray
Rayograph (spiral)
1923
Photogram
Gelatin silver paper
26.6 x 21.4 cm
Foto: Christian P. Schmieder, München
© Man Ray Trust / 2015, ProLitteris, Zurich

 

Josef Sudek. 'Gipskopf / Plaster head' c. 1947

 

Josef Sudek
Gipskopf / Plaster head
c. 1947
Foto: © Estate of Josef Sudek

 

Herbert Bayer. 'Einsamer Grossstädter / Lonely city slickers' 1932/1969

 

Herbert Bayer
Einsamer Grossstädter / Lonely city slickers
1932/1969
Photomontage
Gelatin silver paper
35.3 x 28 cm
Foto: Christian P. Schmieder, München
© 2015, ProLitteris, Zurich

 

Herbert Bayer. 'Self portrait' 1932

 

Herbert Bayer
Self portrait
1932
Photomontage
Gelatin silver paper
35.3 x 27.9 cm
Foto: Christian P. Schmieder, München
© 2015, ProLitteris, Zurich

 

Genia Rubin. 'Lisa Fonssagrives. Robe : Alix (Madame Grès)' 1937

 

Genia Rubin
Lisa Fonssagrives. Robe : Alix (Madame Grès)
1937
Gelatin silver paper
30.3 x 21.5 cm
Foto: Christian P. Schmieder / Sammlung Siegert, München
© Sheherazade Ter-Abramoff, Paris

 

Atelier Manassé. 'Mein Vogerl / My bird' c. 1928

 

Atelier Manassé
Mein Vogerl / My bird
c. 1928
Foto: © IMAGNO/Austrian Archives

 

 

Museum Bellerive
Höschgasse 3, CH-8008 Zürich
Phone: +41 43 446 44 69

Opening hours:
Tue – Sun 10am – 5pm
Thu 10am – 8pm

Museum Bellerive website

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Marcus Bunyan black and white archive: ‘Études’ 1994

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Dr Marcus Bunyan

Dr Marcus Bunyan is an Australian artist and writer. His work explores the boundaries of identity and place. He writes the Art Blart blog which reviews exhibitions in Melbourne, Australia and posts exhibitions from around the world. He has a Dr of Philosophy from RMIT University, Melbourne and is currently studying a Master of Art Curatorship at The University of Melbourne.

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