Exhibition: ‘Weegee, Autopsy of the Spectacle’ at the Foundation Henri Cartier-Bresson, Paris

Exhibition dates: 30th January – 19th May, 2024

Exhibition curator: Clément Chéroux, director, Fondation Henri Cartier-Bresson

Weegee (American, 1899-1968)
Self-Portrait, Weegee with Speed Graphic Camera
1950
Gelatin silver print
© International Center of Photography. Collection Friedsam

To see ourselves as others see us

This exhibition attempts to reconcile the two sides of the work of American photographer Weegee (Arthur Felig, 1899-1968) – “First are his stories for the New York press from 1935-1945. Then, photo-caricatures of public personalities developed during his Hollywood period, between 1948-1951, which he continued to produce for the rest of his life” – by showing that, beyond formal differences, the photographer’s approach is a critically coherent investigation into the omnipresence of the spectacle in modern society.

The spectacle is a central notion in the Situationist theory, developed by Guy Debord in his 1967 book The Society of the Spectacle:

“Debord traces the development of a modern society in which authentic social life has been replaced with its representation… The spectacle is the inverted image of society in which relations between commodities have supplanted relations between people, in which “passive identification with the spectacle supplants genuine activity”. “The spectacle is not a collection of images,” Debord writes, “rather, it is a social relation among people, mediated by images.””1

While both halves of Weegee’s photographic work picture the spectacle, I believe that they are a different but connected order of being. Like yin and yang, Weegee’s scenes of chaos “Murder is my business” and “photo-caricatures” emerge from the same psyche but image equal opposites which both repel, attract and complement each other.

Weegee’s photographs which tell stories for the New York press are external representations or emanations captured from the world around us, whereas his later photo-caricatures of public personalities feel to me to be internalised, dream-like representations of his own feelings towards the celebrity people he observed and photographed as much as they are offer insights into their personality.2 Thus, Weegee’s photographs are an examination of a body (an autopsy) both external and internal.

Personally I don’t think that it is necessary to reconcile both halves of Weegee’s work. The bodies exist for what they are: perceptive insights into the existence and spirit of the world and the human race, spec(tac)ular images that mirror a social relation among people which don’t necessarily have to be conflated one with the other.

Dr Marcus Bunyan

1/ Debord, Guy (1994)[1967] The Society of the Spectacle, translation by Donald Nicholson-Smith (New York: Zone Books), p. 4 quoted in “The Society of the Spectacle,” on the Wikipedia website [Online] Cited 10/05/2024

2/ “external exaggeration high-lights internal character and distortion offers surprising insights into personality”
“How your TV heroes look to Weegee’s magic camera” in Look magazine

Many thank to the Foundation Henri Cartier-Bresson for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

“The curious […], they’re always in a hurry […], but they still find the time to stop and look.

Weegee

“Crime was my oyster,” Weegee wrote in his 1961 memoir, Weegee by Weegee. “I was friend and confidant to them all. The bookies, madams, gamblers, call girls, pimps, con men, burglars and jewel fencers.” … Weegee’s photos from the 1930s and ’40s defined Manhattan as a film noir nightscape of gangsters, bums, slumming swells and tenement dwellers.”

John Strausbaugh. “Crime Was Weegee’s Oyster,” on The New York Times website June 20, 2008 [Online] Cited 13/04/2024

“Weegee is not the first nor the only person to have taken interest in people watching. Not long before him, in 1937, Henri Cartier-Bresson photographed spectators at the Coronation of George VI for Ce Soir. And a quarter century prior, in 1912, Eugène Atget photographed passers-by observing a solar eclipse at Place de la Bastille. But Weegee took the idea even further. He systematised it. He made it a principle he never shied from applying at the first opportunity. It’s a way of placing things at a distance, pushing the viewers to ask themselves about the manner in which they look, making them aware of the fact that they themselves, like the people watching in the photo, are in a voyeuristic position. It’s also a critique of how American society transforms news into spectacle.”

Clément Chéroux

The specular image, then, is accompanied by anxiety-anxiety that it will “soon dissolve like a cloud.” It is the nature of visions (apparitions) to dissolve before our very eyes without disclosing their secrets, just as dream-images are quickly forgotten upon awakening.

Craig Owens. “Posing,” in Difference: On Representation and Sexuality. New York: The New Museum of Contemporary Art, 1985, p. 12

There’s still a mystery to Weegee. The American photographer’s career seems to be split in two. First are his stories for the New York press from 1935-1945. Then, photo-caricatures of public personalities developed during his Hollywood period, between 1948-1951, which he continued to produce for the rest of his life. How can these diametrically opposed bodies of work coexist? Critics have enjoyed highlighting the opposition between the two periods, praising the former and disparaging the latter. This project seeks to reconcile the two parts of Weegee by showing that, beyond formal differences, the photographer’s approach is critically coherent.

The spectacle is omnipresent in Weegee’s work. In the first part of his career, coinciding with the rise of the tabloid press, he was an active participant in transforming news into spectacle. To show this, he often included spectators or other photographers in the foreground of his images. In the second half of his career, Weegee mocked the Hollywood spectacular, its ephemeral glory, adoring crowds, and social scenes. Some years before the Situationist International, his photography presented an incisive critique of the Society of the Spectacle.

Curator Clément Chéroux

Wall text from the exhibition

Installation view of the exhibition Weegee, Autopsy of the Spectacle at the Foundation Henri Cartier-Bresson, Paris showing at left, Self-Portrait, Weegee with Speed Graphic Camera (1950, above); at second left, “Chevrolet”. Weegee in front of his typewriter, installed in the trunk of a 1938 Chevrolet, New York (c. 1943, below); at third left bottom, Weegee covering the morning line-up at police headquarters, New York (c. 1939, below); at fourth left, Self-portrait (1950,below); at fifth left, Frank Pape, Arrested for Homicide (1944, below); at sixth left, Charles Sodokoff and Arthur Webber Use Their Top Hats to Hide Their Faces (1942, below); and at eighth left, Man Arrested for Cross-Dressing, New York (Gay Deceiver) (1939, below)

Weegee (American, 1899-1968)
“Chevrolet”. Weegee in front of his typewriter, installed in the trunk of a 1938 Chevrolet, New York
c. 1943
Gelatin silver print
© Weegee Archive / International Center of Photography, New York / Collection Galerie Berinson, Berlin

Weegee Himself: “I have always been a doer and not a thinker.” Weegee enjoyed putting himself in front of the camera, re-enacting circumstances he was confronted with in his daily work. In the name of pedagogy, and probably a little out of narcissism and self-advertisement, he took pictures of himself writing captions for his photographs in the back of his car, in police wagons and behind bars, never without his camera.

Wall text from the exhibition

Unidentified photographer
Untitled [Weegee covering the morning line-up at police headquarters, New York]
c. 1939
Gelatin silver print
© International Center of Photography

Weegee (American, 1899-1968)
Self-portrait
1950
Gelatin silver print
© International Center of Photography

Weegee Tells How

Arthur Fellig, better known as Weegee, was a New York city freelance news photographer from the 1930s to the 1950s. Here he talks about his career and gives advice to those wanting to become news photographers.

Weegee (American, 1899-1968)
Frank Pape, Arrested for Homicide
1944
Gelatin silver print
© International Center of Photography

Weegee (American, 1899-1968)
Charles Sodokoff and Arthur Webber Use Their Top Hats to Hide Their Faces
1942
Gelatin silver print
© International Center of Photography. Louis Stettner Archives, Paris

Weegee (American, 1899-1968)
Man Arrested for Cross-Dressing, New York (Gay Deceiver)
1939
Gelatin silver print
© International Center of Photography. Louis Stettner Archives, Paris

Installation view of the exhibition Weegee, Autopsy of the Spectacle at the Foundation Henri Cartier-Bresson, Paris showing at second left, Weegee’s Man Arrested for Cross-Dressing, New York (Gay Deceiver) (1939, above); and at top right, a magazine print of his photograph Untitled [Young man smoking cigarette in crashed car while waiting for ambulance, New York] (1941, below)

Off Road: “Sudden death for one… sudden shock for the other.” American culture is fascinated by twisted metal. In the 19th century, a railroad company staged public collisions between locomotives destined for the junkyard. Weegee photographed many traffic accidents introducing the “car crash” genre, later adopted by other figures, such as Andy Warhol, J.G. Ballard, David Cronenberg, etc.

Wall text from the exhibition

Weegee (American, 1899-1968)
Untitled [Young man smoking cigarette in crashed car while waiting for ambulance, New York]
1941
Gelatin silver print
© Photo Weegee/ICP New York

Installation view of the exhibition Weegee, Autopsy of the Spectacle at the Foundation Henri Cartier-Bresson, Paris showing at right, Weegee’s photograph Henry Rosen (left) and Harvey Stemmer (centre) cover their faces with handkerchiefs after their arrest for bribery and conspiracy to fix a US college basketball match (25 January 1945)

Weegee (American, 1899-1968)
Holiday Accident in the Bronx
1941
Gelatin silver print
© International Center of Photography

Exhibition

How can these diametrically opposed bodies of work coexist? Critics have enjoyed highlighting the opposition between the two periods, praising the former and disparaging the latter. The exhibition Autopsy of the Spectacle seeks to reconcile the two parts of Weegee by showing that, beyond formal differences, the photographer’s approach is critically coherent.

The spectacle is omnipresent in Weegee’s work. In the first part of his career, which coincides with the rise of the tabloid press, he was an active participant in transforming news into spectacle. To show this, he often included spectators, or other photographers, in the foreground of his images. In the second half of his career, Weegee mocked the Hollywood spectacular: its ephemeral glory, adoring crowds and social scenes. Some years before the Situationist International, his photography presented an incisive critique of the Society of the Spectacle.

With a new perspective on Weegee’s oeuvre, Autopsy of the Spectacle presents the photographer’s iconic images beside lesser-known works, including images not-yet-exhibited in France.

Biography

Weegee was born Usher Fellig on June 12, 1899, to a Jewish family in Zolochiv, a small town in Galicia, then part of the Austro-Hungarian Empire, today in western Ukraine. At 11 years old, he joined his father who’d emigrated to the United States. At the immigration station Ellis Island, he became Arthur Fellig. Living in the slums of the Lower East Side, he left school at 14 to earn money to support his family. After working in different professions, he became a traveling photographer, worked for photographers Duckett & Adler, then in the lab of ACME Newspictures agency.

Starting in 1935, he was self-employed as photo-reporter. Towards 1937, he began using the pseudonym Weegee, and around 1941, started marking the backs of his prints with a stamp in the form of a self-fulfilling prophecy: “Weegee the Famous.” For 10 years, connected to Police radio, he took photographs, mainly at night, of crime, arrests, fires, accidents and other news items. Though the photographer most certainly had connections within the Police, without whom his work would not have been possible, he also frequented left-wing circles. He was very close to the Photo League, a group of independent photographers who firmly believed in emancipation through the image and fought for social justice. In 1945, he published his best photographs in a book entitled Naked City, which met with great success both in its reception and sales.

In the spring of 1948, he moved to Hollywood to work in cinema as a technical advisor, sometimes as an actor. He photographed the endless party and developed different photographic techniques used to create his caricatures of celebrities. In December of 1951, after four years on the West Coast, he returned to New York with no intention of resuming his former practice. Up until his death on December 26, 1968, the majority of his work involved taking advantage of his notoriety to publish other books, go on tour, and promote his photo-caricatures in newspapers.

Text from the Foundation Henri Cartier-Bresson website

Installation view of the exhibition Weegee, Autopsy of the Spectacle at the Foundation Henri Cartier-Bresson, Paris showing at left, Performer Jimmy Armstrong (c. 1943, below); at second left, Ladies keep their money in their stockings… (1944, below); and at centre, Afternoon Crowd at Coney Island, Brooklyn (1940, below)

Weegee (American, 1899-1968)
Performer Jimmy Armstrong
c. 1943
Gelatin silver print
© International Center of Photography

Weegee (American, 1899-1968)
Ladies keep their money in their stockings…
1944
Gelatin silver print
© International Center of Photography

“There is no cover charge nor cigarette girl, and a vending machine dispenses cigarettes. Neither is there a hat check girl. Patrons prefer to dance with their hats and coats on. But there is a lively floor show… the only saloon in the Bowery with a cabaret license.”

Weegee

Weegee (American, 1899-1968)
Afternoon Crowd at Coney Island, Brooklyn
1940
Gelatin silver print
© International Center of Photography. Courtesy Galerie Berinson, Berlin

Weegee (American, 1899-1968)
Sleeping at the Circus, Madison Square Garden, New York
1943
Gelatin silver print
© International Center of Photography

Installation view of the exhibition Weegee, Autopsy of the Spectacle at the Foundation Henri Cartier-Bresson, Paris showing at centre left, Opening night at the Metropolitan Opera (1943); In the Lobby at the Metropolitan Opera, Opening Night (1943); and at centre right, The Critic (1943, below)

Weegee (American, 1899-1968)
The Critic
November 22, 1942
Gelatin silver print
© International Center of Photography. Collection Friedsam

Even his most popular photograph was a set-up, says Wallis: “The Critic, which was taken in 1943, was surely staged and shows the wealthy Mrs George Washington Cavanaugh and Lady Decies arriving at the opera, greeted by a staggering drunk who seems to be mocking them and who Weegee reportedly rounded up at Sammy’s bar on the Bowery.

“This picture is a good example of how Weegee previsualized a scene, developed a punchy satirical narrative, and staged the picture. The Critic was widely reproduced at the time, and even shown at the Museum of Modern Art.”

Boo Paterson. “Big guns to big top: Weegee at circus,” on the Boo York City website [Online] Cited 13/04/2024

In Weegee’s day similar culture clashes happened at Sammy’s Bowery Follies (267 Bowery, between East Houston and Stanton Streets), which from 1934 to 1970 attracted what The New York Times once described as a mixed crowd of “drunks and swells, drifters and celebrities, the rich and the forgotten.” …

Among the regulars, he wrote in his 1945 book, “Naked City,” was a woman they called Pruneface and a midget who walked the streets dressed as a penguin to promote cigarettes. When the midget got drunk, Weegee wrote, he “offered to fight any man his size in the house.”

Weegee held two book parties there. At the photography center Mr. George showed me silent-film footage taken in 1946 at the party for Weegee’s second book, “Weegee’s People.” Pretty uptown blondes and dowagers in pearls mingle with toothless crones and panhandlers, as models parade in their foundation garments, and a man with a flea circus puts his tiny performers through their paces.

John Strausbaugh. “Crime Was Weegee’s Oyster,” on The New York Times website June 20, 2008 [Online] Cited 13/04/2024

Installation view of the exhibition Weegee, Autopsy of the Spectacle at the Foundation Henri Cartier-Bresson, Paris showing his photographs in magazine layouts

“Il Fotografo cattivo”, Epoca, Vol. XIII, No. 636, December 1962
© International Center of Photography. Collection privée Paris

Weegee Looks At Dali

Weegee spoofs
the
new spring hats

Custom milliners often go to extremes. This spring, the have outdone themselves by creating 1957 version of the most exaggerated hats of the last fifty years. Here again are the flapper cloche, the slouch had Garbo wore in the ’30’s, the heavy veiling of the early 1900’s, the turban of the World War I era, the perennial mad profusion of fruit and flowers. Look had Michael A. Vaccaro photograph examples of these hats as they really are. Then camera artist Weegee turned out satirical prints, with these startling results.

Look magazine 1957

WAIT. Don’t reach for a drink. Don’t reach for your glasses. And don’t – please don’t – write us an indignant letter. What you think you see on these pages is there, all right. It’s the work of a zany photographer named Weegee (few know his first name) who has a wicked sense of caricature and an outrageous sense of humor.

The subjects were not photographed under water. Wedge simply prints his negatives through bubbles glass, wire screens, press, kaleidoscopes or whatever gives him the characterization he is after. It’s a sort of three-way-stretch technique in which Weegee is assisted by photographic color expert Mike Lavelle.

The results of Weegee’s impudent manipulation of reality are both perceptive and astonishing: Faces take on a certain ga-ga verity; external exaggeration high-lights internal character and distortion offers surprising insights into personality. Weegee calls this “Photo-Caricature.” There was a man who might have enjoyed revelations like these. His name was Bobbie Burns and he wrote in one of his poems: “O wad some Pow’r the giftie gie us to see oursels as others see us.”

“How your TV heroes look to Weegee’s magic camera” in Look magazine

“”Modern Women Aren’t Human!’ … If You Don’t Believe It … This Man Tells Why” in the National Enquirer, 1967

There’s a mystery to Weegee. The American photographer’s career seems to be split in two. One side includes his sensational photography printed in North American tabloids: corpses of gangsters lying in pools of their own blood, bodies trapped in battered vehicles, kingpins looking sinister behind the bars of prison wagons, dilapidated slums consumed by fire, and other harrowing documents on the lives of the underprivileged in New York from 1935 to 1945. Then come the festive photographs – glamorous parties, performances by entertainers, jubilant crowds, openings and premieres – to which we must add a vast array of portraits of public figures that Weegee delighted in distorting using a rich palette of tricks between 1948 and 1951, a practice he pursued until the end of his life. How can these diametrically opposed bodies of work coexist? Critics have enjoyed highlighting the opposition between the two periods, praising the former and disparaging the latter. The exhibition Autopsy of the Spectacle seeks to reconcile the two parts of Weegee by showing that, beyond formal differences, the photographer’s approach is critically coherent.

With a new perspective on Weegee’s oeuvre, Autopsy of the Spectacle presents the photographer’s iconic images beside lesser-known works, including images not-yet-exhibited in France.

Curator Clément Chéroux

Press release from the Henri Cartier-Bresson Foundation

Weegee (American, 1899-1968)
Their First Murder
c. 1936
Gelatin silver print
© Weegee Archive / International Center of Photography

Weegee (American, 1899-1968)
Drowning victim, Coney Island
c. 1940
Gelatin silver print
© Weegee Archive / International Center of Photography, New York / Collection Galerie Berinson, Berlin

Weegee (American, 1899-1968)
Mrs Bernice Lythcott and her son Leonard looking through a window broken by stones thrown by thugs, Harlem, New York
October 18, 1943
Gelatin silver print
© Photo Weegee/ICP New York

Weegee (American, 1899-1968)
Untitled [Tenement sleeping during heat spell, Lower East Side, New York]
May 23, 1941
Gelatin silver print
© Photo Weegee/ICP New York

Son of a Jewish immigrant from Ukraine, Weegee knew the slums, like those children seeking coolness on the fire escape ladder. He produced “real social documents” on the living conditions of the poor.

“In Central Park the lawns were crowded before darkness with family groups,” reported the July 10, 1936 New York Times; the temperature had reached an astounding 106 degrees the day before. “On the Lower East Side traffic was seriously impeded as small armies of persons emerged from tenement houses with chairs, boxes and even beds which they set up in the streets.”

And from the Times on August 4, 1938, when the mercury hit 93 degrees:

“More than 3,000 persons slept on the sand at Coney Island and Brighton Beach to escape the heat last night, the police estimated. Ten additional patrolmen were assigned to the area to prevent molestation of the sleepers, many of whom brought blankets and sheets.”

Anonymous. “How New Yorkers survived hot summer nights,” on the Ephemeral New York website Nd [Online] Cited 14/04/2024

Weegee (American, 1899-1968)
Untitled [Fire in loft building, New York]
1947
Gelatin silver print
© Photo Weegee/ICP New York

Weegee (American, 1899-1968)
Simply adding boiling water
1943
Gelatin silver print
© Photo Weegee/ICP New York

Weegee (American, 1899-1968)
Lovers at the Palace Theater
c. 1953
Gelatin silver print
© Photo Weegee/ICP New York

Weegee (American, 1899-1968)
Anthony Esposito, Booked on Suspicion of Killing a Policeman
1941
Gelatin silver print
© International Center of Photography. Louis Stettner Archives, Paris

At noon Fifth Avenue was crowded. Alfred Klausman, middle-aged office manager of a linen firm, walked across the street from his office to the bank on the corner and drew the weekly pay roll: $649.

As the genial, round-faced Klausman walked back, two men silently threaded through the crowd behind him, two strange, grey-coated creatures washed up from the depths of New York City’s criminal world. One was Anthony Esposito, 35, a long-nosed, horse-faced hoodlum who had been in & out of New York’s prisons and reformatories for 16 years, had once been deported to Italy and sneaked back in. His brother William, 29, had robbed drunks, snatched pocketbooks, done a seven-year stretch in Sing Sing. Their father had served time for forgery. Their brother was in Clinton Prison, Dannemora, N. Y. for parole violation. Their lives had been spent in squalor, petty crime, prison and torpid, hard-eyed loafing.

Klausman entered the elevator to his office. The Esposito brothers stepped in after him. Between the second and third floors they drew revolvers from their overcoat pockets, ordered the operator to stop, face the door. He heard Klausman cry “No! No! No!” – then one of the gunmen put his revolver to Klausman’s head and pulled the trigger.

They ordered the operator to take the elevator down, ducked out into the street, disappeared into B. Altman’s big department store.

Out into the street the operator yelled “Holdup! Murder!” The cry spread. Two patrolmen raced from the corner, into the store, a long way behind.

Down the crowded aisles of the store darted the Espositos, through the block-long building. At the far entrance they climbed into a cab, put a gun at the driver’s head. But Madison Avenue was jammed with traffic; they were trapped. “Get going. Make it fast. Get moving or we’ll kill you.” Back in the store panic was spreading as police with drawn revolvers moved down the aisles shouting, “Get down!” The cab stalled behind a bus. Like men leaping over a cliff, the brothers jumped out into the traffic. At sight of the two running men, waving revolvers, people flattened themselves against the buildings or ducked to the sidewalk. A taxi driver ran to Patrolman Edward Maher, directing traffic on the corner, yelled “Stick-up!” and pointed at the fleeing men. Maher raced after them, only 20 feet behind, afraid to shoot into the crowd. Motorists left their cars and joined the chase. Maher saw a clear space, shot twice, and William Esposito staggered sideways, fell face downward, one arm outstretched, one twisted under him, apparently dead.

A little crowd collected around him. Patrolman Maher held the gunman by the overcoat, started to turn him over, turned to warn the crowd away. “Back up, please,” he said, “someone’s liable to get hurt.” As he rolled William over, the gunman’s .38 came up. William Esposito pulled the trigger and Patrolman Maher slumped over, dead.

The crowd surged back, then forward. A taxi driver named Leonard Weisberg leaped on the prone gunman. He grabbed for the revolver, missed. Esposito jerked it back a few inches, fired again. Weisberg, clutching his throat, gasping for breath, fell to the sidewalk.

Esposito, still lying down, drew another gun from his overcoat pocket. Two men leaped on him. Then the crowd closed in, kicking and beating.

Anthony ran on when his brother fell. Behind him the police fired into the air. He shot a few times, wildly, apparently to clear crowds out of his way on Fifth Avenue. He ducked into Woolworth’s, bowling over the women shoppers. He plunged to the basement, put away his guns, walked up again to hide in the crowd – and met six policemen at the head of the stairs, went down with revolver butts thudding on his skull.

The Espositos went to the hospital, to the lineup, to indictment for murder. Leonard Weisberg, recovering from his throat wound, was promised a new cab of his own, and won a hero’s praise. The Nazi press gleefully played up the crime as evidence of democratic depravity.

Anonymous. “National Affairs: SLAUGHTER ON FIFTH AVENUE,” in TIME Monday, Jan. 27, 1941 on the TIME website [Online] Cited 14/04/2024

Weegee (Arthur Fellig) (American born Ukraine (Austria), Złoczów (Zolochiv) 1899 – 1968 New York)
[Outline of a Murder Victim]
1942
Gelatin silver print
33.9 x 27.4cm (13 3/6 x 10 13/16 in.)
Gift of Bruce A. Kirstein, in memory of Marc S. Kirstein, 1978
© Weegee / International Center of Photography

Weegee (American, 1899-1968)
Harry Maxwell shot in a car
1941
Gelatin silver print
© Photo Weegee/ICP New York

Weegee (American, 1899-1968)
“Hopper’s Topper” Hedda Hopper Hollywood
c. 1948
Gelatin silver print
© Photo Weegee/ICP New York

Weegee (American, 1899-1968)
Marilyn Monroe, Distortion
c. 1955
Gelatin silver print
© Weegee Archive / International Center of Photography, New York / Friedsam Collection, Frankfurt am Main

Weegee (American, 1899-1968)
Charlie Chaplin, Distortion
1950
© International Center of Photography

Weegee (American, 1899-1968)
Self-Portrait
1963
Gelatin silver print
© International Center of Photography

Weegee (author)
Textual, Henri Cartier-Bresson Foundation (editor)
January, 2024 (release)
ISBN 9782845979901
208 pages
55 euros

This book accompanies the exhibition Weegee, Autopsie du Spectacle presented from January 30, 2024 to May 19, 2024 at the Henri Cartier-Bresson Foundation.

There is a Weegee conundrum. His photographs fall into two distinct categories. On the one hand, there are his images of news items taken in New York during the 1940s, in a documentary, direct and raw approach. And on the other, photographs of starlets, politicians and other socialites taken in Hollywood in the following decade, for which he willingly resorted with special effects. Declaring himself “bewitched by the mystery of the murders,” Weegee stood out for his ability to arrive promptly at the crime scene or to wait for the salad baskets to arrive on the steps of the police stations to capture the defendants on the spot. Nevertheless, he strives to bring onlookers, often from the working classes, into his framework, or even to be interested only in them. Made up of around a hundred photographs – the best known, but also many images never highlighted – this book shows the coherence of Weegee’s work based on a radical and incisive critique of the Society of the Spectacle, borrowing from an unexpected empathy towards the disadvantaged.

Weegee (1899-1968) was an American photojournalist known for his images of a New York marked by crime. In 1941, New York’s Photo League dedicated an exhibition to him which was followed by that of MoMA in 1943. He published his first book Naked City in 1945 and his autobiography Weegee by Weegee in 1961.

Hardcover
20 x 26cm
Texts by Isabelle Bonnet, David Campany,
Clément Chéroux and Cynthia Young.
Texts in French

Translated from the French by Google Translate from the Foundation Henri Cartier-Bresson website

Fondation Henri Cartier-Bresson
79 rue des Archives
75003 Paris

Opening hours:
Tuesday – Sunday 11am – 7pm
Closed Mondays

Henri Cartier-Bresson Foundation website

LIKE ART BLART ON FACEBOOK

Back to top

Exhibition: ‘Consuelo Kanaga. Catch the Spirit’ at the KBr Photography Center KBr Fundación MAPFRE, Barcelona

Exhibition dates: 15th February – 12th May, 2024

Curator: Drew Sawyer

Consuelo Kanaga (American, 1894-1978)
Self-portrait
Nd
Gelatin silver print
20 1/16 × 15 1/16 × 1 1/2 in. (51 × 38.3 × 3.8cm) framed
Brooklyn Museum, Gift of Wallace B. Putnam from the Estate of Consuelo Kanaga
© Brooklyn Museum
Photo: Brooklyn Museum

What have you got to say?

We must acknowledge the importance of the Consuelo Kanaga, a strong, compassionate human being, an under recognised photographer. What a trailblazer for future female and male photographers such as Dorothea Lange, Imogen Cunningham, Berenice Abbott and Milton Rogovin.

Kanaga is a story teller. Her photographs are strongly modernist, realist compositions. The portraits are direct and revealing, no external flourishes necessary in capturing the essence of the person; her landscapes, dark and brooding atmospheric iterations of land and spirit.

Consuelo Kanaga:

~ one of the pioneers of modern American photography

~ one of the first women photojournalists on staff at a newspaper (1918)

~ a great supporter and a confidant for Imogen Cunningham, Louise Dahl-Wolfe, Dorothea Lange, Alma Lavenson, Tina Modotti, and Eiko Yamazawa, among many others

~ passionate about social justice … social marginalisation, poverty, racial harassment, inequality… especially in relation to the African-American population in the United States.

~ maintained a close relationship with avant-garde circles, in San Francisco with the f.64 Group and in New York with the Photo League

~ focused on marginal day to day and political motifs, including workers, African Americans, objects, and buildings that were often in a state of disrepair

~ interested in worker’s rights and the worker movement

~ became very active in civil rights and took part in and photographed many demonstrations and marches in the 1960s

Whatever type of photograph Kanaga took (and there are many) her photographs are always perceptive = having or showing sensitive insight.

The sensitivity of Hands (1930, below); the tired eyes and clasped hands of the Widow Watson (1922-1924 below) contrasting with the mannerist hands of the boy staring off camera; the stoicism of the mother in Tree of Life (1950, below) with her children’s faces in deep shadow coupled with the subconscious symbology of the unyielding, white brick wall behind; and the dark mesa of Landscape Near Taos, New Mexico (Nd, below) hello Georgia O’Keeffe … all reflect Kanaga’s superb handling of shadow and light, of energy and spirit.

“Her body of work, though comparatively small, is consistently exceptional.”1

Dr Marcus Bunyan

1/ Barbara Head Millstein. “A Pioneer of Realism,” in The New York Times October 9, 1993 on the New York Times website [Online] Cited 04/05/2024

Many thankx to the Fundación MAPFRE for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

“One of America’s most transcendent yet, surprisingly, least-known photographers.”

Barbara Head Millstein and Sarah M. Lowe (1992). Consuelo Kanaga, An American Photographer. Seattle: University of Washington Press. pp. 21-40.

“I could have done lots more, put in much more work and developed more pictures, but I had also a desire to say what I felt about life. Simple things like a little picture in the window or the corner of the studio or an old stove in the kitchen have always been fascinating to me. They are very much alive, these flowers and grasses with the dew on them. Stieglitz always said, “What have you got to say?” I think in a few small cases I’ve said a few things, expressed how I felt, trying to show the horror of poverty or the beauty of black people. I think that in photography what you’ve done is what you’ve had to say. In everything this has been the message of my life. A simple supper, being with someone you love, seeing a deer come around to eat or drink at the barn – I like things like that. If I could make one true, quiet photograph, I would much prefer it to having a lot of answers.”

Margaretta K. Mitchell (1979). Recollections: Ten Women of Photography. NY: Viking Press. pp. 158–160.

Consuelo Kanaga: Catch the Spirit is the first exhibition in Europe to present a comprehensive retrospective of the entire career of the American Consuelo Kanaga (Astoria, Oregon, 1894 – Yorktown Heights, New York, 1978). The exhibition covers six decades of her professional dedication to photography.

Passionate about social justice, Kanaga was more interested in people and their problems than in photography: social marginalisation, poverty, racial harassment, inequality…, especially in relation to the African-American population in the United States.

Consuelo Kanaga was one of the few women who became a professional photojournalist, and as early as the 1910s in the United States. She was also one of the few who maintained a close relationship with avant-garde circles, both in San Francisco and in New York, and whose friendship and professional support opened the way for important women photographers such as Imogen Cunningham and Dorothea Lange, among others.

Despite the fame she achieved during her lifetime, her work is still surprisingly little known. This exhibition aims to make a conclusive contribution to the recognition that Kanaga’s work undoubtedly deserves.

Exhibition organised by the Brooklyn Museum in New York in collaboration with Fundación MAPFRE and the San Francisco Museum of Modern Art.

Text from the Fundación MAPFRE website

Consuelo Kanaga (American, 1894-1978)
Fire, New York
1922
Gelatin silver print
20 1/16 × 15 1/16 × 1 1/2 in. (51 × 38.3 × 3.8cm) framed
Brooklyn Museum, Gift of Wallace B. Putnam from the Estate of Consuelo Kanaga
© Brooklyn Museum
Photo: Brooklyn Museum

Consuelo Kanaga (American, 1894-1978)
Untitled (Downtown New York)
1922-1924
Gelatin silver print
20 1/16 × 15 1/16 × 1 1/2 in. (51 × 38.3 × 3.8cm) framed
Brooklyn Museum, Gift of Wallace B. Putnam from the Estate of Consuelo Kanaga
© Brooklyn Museum
Photo: Brooklyn Museum

Consuelo Kanaga (American, 1894-1978)
Untitled
1920s
Gelatin silver print
20 1/16 × 15 1/16 × 1 1/2 in. (51 × 38.3 × 3.8cm) framed
Brooklyn Museum, Gift of Wallace B. Putnam from the Estate of Consuelo Kanaga
© Brooklyn Museum
Photo: Brooklyn Museum

Consuelo Kanaga (American, 1894-1978)
Untitled
c. 1925
Toned gelatin silver print with graphite
20 1/16 × 15 1/16 × 1 1/2 in. (51 × 38.3 × 3.8cm) framed
Brooklyn Museum, Gift of Wallace B. Putnam from the Estate of Consuelo Kanaga
© Brooklyn Museum
Photo: Brooklyn Museum

Consuelo Kanaga (American, 1894-1978)
Louise Dahl-Wolfe
c. 1928
Gelatin silver print, printed 2023
4 × 5 in. (10.2 × 12.7cm)
Brooklyn Museum, Gift of Wallace B. Putnam from the Estate of Consuelo Kanaga
© Brooklyn Museum
Photo: Brooklyn Museum

Louise Emma Augusta Dahl-Wolfe (November 19, 1895 – December 11, 1989) was an American photographer. She is known primarily for her work for Harper’s Bazaar, in association with fashion editor Diana Vreeland. At Harper’s Bazaar she pioneered a new standard in colour photography. …

Among the celebrated fashion photographers of the 20th century, Louise Dahl-Wolfe was an innovator and influencer who significantly contributed to the fashion world. She was most widely known for her work with Harper’s Bazaar. Dahl-Wolfe was considered a pioneer of the ‘female gaze’ in the fashion industry and credited for creating a new image of strong, independent American women during World War II.

From 1943, Dahl-Wolfe introduced the “New American Look” to fashion photography, which Vicki Goldberg describes as “all clean hair, glowing skin and a figure both lithe and strong”. Dahl-Wolfe was known for taking photographs outdoors, with natural light in distant locations from South America to Africa in what became known as “environmental” fashion photography. The outdoor settings helped to evoke “a mood of freedom and optimism” associated with women’s liberation. Her photographs brought a new naturalism to fashion photography which had previously been dominated by a stiff and haughty “European” or “Germanic” studio style. Dahl-Wolfe described it as “that heavy, heavy look, with everybody looking very clumsy”. Her methodology in using natural sunlight and shooting outdoors became the industry standard even now.

Her models appear to pose candidly, almost as if Dahl-Wolfe had just walked in on them. In fact the poses are highly, constructed with an “almost abstract formal perfection” which she credited partly to the influence of Diaghilev’s Ballets Russes. Dahl-Wolfe innovatively used colour in photography and mainly concerned with the qualities of natural lighting, composition, and balance. Compared to other photographers at the time who were using red undertones, Dahl-Wolfe opted for cooler hues and also corrected her own proofs, with one example of her pulling proofs repeatedly to change a sofa’s colour from green to a dark magenta.

Text from the Wikipedia website

Consuelo Kanaga (American, 1894-1978)
House Plant
1930
Bromide print
20 1/16 × 15 1/16 × 1 1/2 in. (51 × 38.3 × 3.8cm) framed
Brooklyn Museum, Gift of Wallace B. Putnam from the Estate of Consuelo Kanaga
© Brooklyn Museum
Photo: Brooklyn Museum

Consuelo Kanaga (American, 1894-1978)
Kenneth Spencer
1933
Gelatin silver print
20 1/16 × 15 1/16 × 1 1/2 in. (51 × 38.3 × 3.8cm) framed
Brooklyn Museum, Gift of Wallace B. Putnam from the Estate of Consuelo Kanaga
© Brooklyn Museum
Photo: Brooklyn Museum

Kenneth Spencer (25 April 1913 – 25 February 1964), was an American operatic singer and actor. Spencer starred in a few Broadway musicals and musical films in the United States during the 1940s. Frustrated with the racial prejudice he experienced in the United States as a black man, Spencer moved to West Germany in 1950 where he had a successful singing career. He also appeared in a number of German films. His career was cut short when he died in the crash of Eastern Air Lines Flight 304.

Text from the Wikipedia website

Consuelo Kanaga (American, 1894-1978)
Clapboard Schoolhouse
1930s
Gelatin silver print
20 1/16 × 15 1/16 × 1 1/2 in. (51 × 38.3 × 3.8cm) framed
Brooklyn Museum, Gift of Wallace B. Putnam from the Estate of Consuelo Kanaga
© Brooklyn Museum
Photo: Brooklyn Museum

A Pioneer of Realism

Consuelo Kanaga (1894-1978) was one of America’s most important photographers. Yet largely because she disdained wealth, fame and self-promotion, her transcendent images have never received the acclaim they deserve. The photographs on this page appear in the first major retrospective of her work, “Consuelo Kanaga: An American Photographer,” which will open Friday at the Brooklyn Museum.

Born in Astoria, Ore., Kanaga was hired in 1915 as a reporter at The San Francisco Chronicle but quickly became more interested in the work of the paper’s photographers. She took a job in the darkroom and was eventually named a staff photographer.

Inspired by the images in Alfred Stieglitz’s magazine, Camera Work, she left the newspaper and moved to New York in 1922. She soon became closely associated with such photographers as Edward Weston, Imogen Cunningham, Dorothea Lange and Louise Dahl. In 1932, Miss Kanaga was represented in the landmark “f.64” exhibition in San Francisco, the first major photography show that stressed realism over romanticism.

Her talent was rooted in an almost mystical belief that photography was a sacred trust — she felt obligated to capture the true essence of her subject. Her drive to fulfill this trust helped Kanaga, who was white, to understand the lives of blacks and to produce some of the most moving works ever done in African-American portraiture. She was equally talented in still-life and landscape photography, and her feeling for urban architecture was stimulated by her involvement with the socially committed New York Photo League during the 1930’s.

She continued to work into her 70’s, despite suffering from emphysema and cancer, which were probably caused by the chemicals used in creating her prints. Her body of work, though comparatively small, is consistently exceptional. Consuelo Kanaga died virtually unknown in 1978, but her talent endures.

Barbara Head Millstein. “A Pioneer of Realism,” in The New York Times October 9, 1993 on the New York Times website [Online] Cited 04/05/2024

Consuelo Kanaga (American, 1894-1978)
Sargent Johnson
1934
Gelatin silver print
20 1/16 × 15 1/16 × 1 1/2 in. (51 × 38.3 × 3.8cm) framed
Brooklyn Museum, Gift of Wallace B. Putnam from the Estate of Consuelo Kanaga
© Brooklyn Museum
Photo: Brooklyn Museum

Sargent Claude Johnson (November 7, 1888 – October 10, 1967) was one of the first African-American artists working in California to achieve a national reputation. He was known for Abstract Figurative and Early Modern styles. He was a painter, potter, ceramicist, printmaker, graphic artist, sculptor, and carver. He worked with a variety of media, including ceramics, clay, oil, stone, terra-cotta, watercolour, and wood.

Text from the Wikipedia website

Consuelo Kanaga (American, 1894-1978)
Untitled
1930s
Toned gelatin silver print
20 1/16 × 15 1/16 × 1 1/2 in. (51 × 38.3 × 3.8cm) framed
Brooklyn Museum, Gift of Wallace B. Putnam from the Estate of Consuelo Kanaga
© Brooklyn Museum
Photo: Brooklyn Museum

Consuelo Kanaga (American, 1894-1978)
Horse’s Eye
1930s
Gelatin silver print
4 × 3 1/2 in. (10.2 × 8.9cm)
Brooklyn Museum, Gift of Wallace B. Putnam from the Estate of Consuelo Kanaga
© Brooklyn Museum
Photo: Brooklyn Museum

Consuelo Kanaga (American, 1894-1978)
The Bowery
1935
Toned gelatin silver print
22 13/16 × 16 13/16 × 1 1/2 in. (57.9 × 42.7 × 3.8cm) framed
Brooklyn Museum, Gift of Wallace B. Putnam from the Estate of Consuelo Kanaga
© Brooklyn Museum
Photo: Brooklyn Museum

Consuelo Kanaga (American, 1894-1978)
Angelo Herndon
1936
Gelatin silver print
20 1/16 × 15 1/16 × 1 1/2 in. (51 × 38.3 × 3.8cm) framed
Brooklyn Museum, Gift of Wallace B. Putnam from the Estate of Consuelo Kanaga
© Brooklyn Museum
Photo: Brooklyn Museum

Angelo Braxton Herndon (May 6, 1913 – December 9, 1997) was an African-American labor organiser arrested and convicted of insurrection after attempting to organise black and white industrial workers in 1932 in Atlanta, Georgia. The prosecution case rested heavily on Herndon’s possession of “communist literature”, which police found in his hotel room.

Herndon was defended by the International Labor Defense, the legal arm of the Communist Party of America, which hired two young local attorneys, Benjamin J. Davis Jr. and John H. Geer, and provided guidance. Davis later became prominent in leftist circles. Over a five-year period, Herndon’s case twice reached the United States Supreme Court, which ruled that Georgia’s insurrection law was unconstitutional, as it violated First Amendment rights of free speech and assembly. Herndon became nationally prominent because of his case, and Southern justice was under review. By the end of the 1940s he left the Communist Party, moved to the Midwest, and lived there quietly.

Text from the Wikipedia website

Consuelo Kanaga (American, 1894-1978)
Untitled
1936
Gelatin silver print, printed 2023
4 × 5 in. (10.2 × 12.7cm)
Brooklyn Museum, Gift of Wallace B. Putnam from the Estate of Consuelo Kanaga
© Brooklyn Museum
Photo: Brooklyn Museum

Consuelo Kanaga (American, 1894-1978)
Two Women, Harlem
c. 1938
Toned gelatin silver print
22 13/16 × 16 13/16 × 1 1/2 in. (57.9 × 42.7 × 3.8cm) framed
Brooklyn Museum, Gift of Wallace B. Putnam from the Estate of Consuelo Kanaga
© Brooklyn Museum
Photo: Brooklyn Museum

Consuelo Kanaga (American, 1894-1978)
Untitled (New York)
c. 1940
Gelatin silver print
20 1/16 × 15 1/16 × 1 1/2 in. (51 × 38.3 × 3.8cm) framed
Brooklyn Museum, Gift of Wallace B. Putnam from the Estate of Consuelo Kanaga
© Brooklyn Museum
Photo: Brooklyn Museum

For the first time in Spain and Europe, Consuelo Kanaga. Catch the Spirit features the work of this North American photographer spanning her entire career. Kanaga (1894-1978) is considered today a key figure in the history of contemporary photography, both for her contribution toward the recognition of women in this field and for the intensity with which her images confront the spectator with the great social issues of our time, particularly the conditions of African Americans in the United States.

The exhibition

Consuelo Kanaga. Catch the Spirit features six decades of work by this key figure in the history of modern Photography. With this new project, Fundación MAPFRE renews its commitment to promote the work of women photographers. On this occasion, despite having garnered much notoriety in life, the artist’s work is today surprisingly little known. This exhibition aims to contribute conclusively toward the recognition that Kanaga’s oeuvre undoubtedly deserves.

Consuelo Kanaga (Astoria, Oregon, 1894 – Yorktown Heights, New York, 1978) was truly passionate about social justice. She was most interested in people and issues such as marginalisation, poverty, racial harassment, and inequality, particularly in relation to African Americans in the United States. These were some of the fundamental matters she addressed through her work. Likewise, she also defended the formal and poetic possibilities of photography as an art form.

An unconventional figure, Kanaga was able to become a professional photojournalist in the United States as early as the 1910s. She was also one of the few women involved in the avant-garde circles both in San Francisco with the f.64 Group and in New York with the Photo League, whose friendship and professional support paved the way for other important women photographers. However, gender inequalities and social conventions limited her ability to dedicate herself completely to her artistic work. Kanaga worked full time jobs during many years and was only able to practice her art on weekends. She repeatedly put her career on hold for her partners; these are but a few reasons why her work is not more recognised today.

Organised around the Brooklyn Museum’s collection – the institution that has preserved the artist’s archive – the exhibition features nearly 180 photographs and a wide range of documentary material; contextualising Consuelo Kanaga’s work while focusing on some of her most iconic images and her portrayal of African American life in the 1930s through her photography.

Exhibition organised by the Brooklyn Museum in New York in collaboration with Fundación MAPFRE and the San Francisco Museum of Modern Art. Curated by Drew Sawyer, former Phillip Leonian and Edith Rosenbaum Curator of Photography, Brooklyn Museum.

Keys

New Negro Movement: From the late 19th century, magazines and novels published by black men and women began to emerge as a response to the prevailing racism in cities such as San Francisco, Washington, and New York. This literary explosion was the precedent of what became known as the New Negro Movement, which developed in Harlem, New York, between 1920 and 1930; a movement that also lent its name to the most comprehensive anthology dedicated to said cultural renaissance, written by Alain Locke and considered at the time as “the fundaments of the black canon”. Not only did black artists flourish during this time, white artists were also encouraged to join this movement in defence of the freedom, rights, and equality of African Americans through culture.

Kanaga Photojournalist: In 1915, when she was only 21 years old, Consuelo Kanaga began to write for the San Francisco Chronicle, where she learned photography in order to illustrate her assignments: “For my articles requiring photographs, I went with the photographer to help make the pictures more interesting,” she later recalled. “The editor liked the results and encouraged me to learn photography, ‘from scratch’.” In 1918 she began to work as a photographer for the newspaper and was also hired by the Daily News the following year. Kanaga was undoubtedly one of the first women photojournalists on staff at a newspaper; as her friend Dorothea Lange remarked: “she was the first newspaper photographer I’d ever met. She was a person way ahead of her time.”

Kanaga and Women Photographers: Kanaga’s career was interwoven with a solid and broad circle of women photographers who she cultivated special relationships with over the course of five decades. She was a great supporter and a confidant for Imogen Cunningham, Louise Dahl-Wolfe, Dorothea Lange, Alma Lavenson, Tina Modotti, and Eiko Yamazawa, among many others, who she advised and shared her company and connections in the art world with. These women inspired her and likewise she was an inspiration for them. Despite the fact her accomplishments were as relevant as those of her colleagues, her oeuvre received much less attention. Kanaga spent little time self-promoting since she was always more interested in cultivating the affective bonds with the people closest to her.

Biography

Consuelo Delesseps Kanaga was born on May 15th, 1894, in Astoria, Oregon. The daughter of a lawyer who was interested in agriculture and of the writer Mathilda Carolina Hartwing, she helped her parents with tasks related to editing from a very young age, eventually leading her to study journalism. In 1915 she began writing for the San Francisco Chronicle. Three years later, she became staff photographer. Kanaga met Imogen Cunningham, Edward Weston, and Dorothea Lange at the California Camera Club and became interested in artistic photography thanks to Alfred Stieglitz’s Camera Work. Between 1927 and 1928 she travelled through Europe and northern Africa. Throughout her adult life, she lived both in San Francisco and New York, was married three times, and established her first portrait studio in San Francisco in 1932. She also participated in the f.64 Group and her images were exhibited for the first time at the M.H. de Young Memorial Museum in San Francisco in 1932. Kanaga participated in West Coast liberal politics. After returning from New York in 1935, she became associated with the Photo League in 1938. Edward Steichen defended her photography and included her work in the renowned exhibition The Family of Man in 1955. In 1974 Kanaga held a solo exhibition at the Lerner-Heller gallery in New York and in 1976 she produced a small yet relevant retrospective at the Brooklyn Museum. In 1977 she exhibited her work at Wave Hill in Riverdale, New York. She passed away at her Yorktown Heights (New York) home in 1978. One year later, Kanaga’s work was included in the exhibition Recollections: Ten Women of Photography at the ICP and was the subject of a retrospective at the Brooklyn Museum of Art in 1992, where most of her work is currently preserved.

Press release from the Fundación MAPFRE

Consuelo Kanaga (American, 1894-1978)
After Years of Hard Work (Tennessee)
1948
Toned gelatin silver print
20 1/16 × 15 1/16 × 1 1/2 in. (51 × 38.3 × 3.8cm) framed
Brooklyn Museum, Gift of Wallace B. Putnam from the Estate of Consuelo Kanaga
© Brooklyn Museum
Photo: Brooklyn Museum

Consuelo Kanaga (American, 1894-1978)
Young Girl in Profile
1948
Toned gelatin silver print
22 13/16 × 16 13/16 × 1 1/2 in. (57.9 × 42.7 × 3.8cm) framed
Brooklyn Museum, Gift of Wallace B. Putnam from the Estate of Consuelo Kanaga
© Brooklyn Museum
Photo: Brooklyn Museum

Consuelo Kanaga (American, 1894-1978)
Tennessee
1950
Gelatin silver print
20 1/16 × 15 1/16 × 1 1/2 in. (51 × 38.3 × 3.8cm) framed
Brooklyn Museum, Gift of Wallace B. Putnam from the Estate of Consuelo Kanaga
© Brooklyn Museum
Photo: Brooklyn Museum

Consuelo Kanaga (American, 1894-1978)
Barbara Deming
c. 1964
Gelatin silver print
20 1/16 × 15 1/16 × 1 1/2 in. (51 × 38.3 × 3.8cm) framed
Brooklyn Museum, Gift of Wallace B. Putnam from the Estate of Consuelo Kanaga
© Brooklyn Museum
Photo: Brooklyn Museum

Barbara Deming (1917-1984) was one of the most dearly loved civil rights and feminist activists of her time. Born in New York City in 1917 and educated there at the Friends Meeting House Quaker School, she later studied literature and drama at Bennington College and earned a master’s degree in drama from Case Western Reserve University in 1941.

Deming began her career as a poet, professional writer, and film critic, and turned to political writing and human rights activism in the middle of her life. …

In the 1960s Deming joined demonstrations against Polaris submarines, took part in the 1962 San Francisco-to-Moscow walk for peace, and attended the International Peace Brigade in Europe. Protesting nuclear-weapons testing at the Atomic Energy Commission led to her first experience with being jailed for civil disobedience, this time at the Women’s House of Detention in New York City.

Acting on her belief that the struggles for racial equality and for peace were one effort, Deming marched in the bi-racial Nashville-to-DC walk for peace alongside SNCC members. In 1963 she joined black activists protesting segregation in Alabama and Georgia as well as attended the House Un-American Activities Committee hearings. In 1964 she participated in the 2800-mile Quebec-Guantanamo walk for peace and freedom, a racially integrated protest over US actions in Cuba. During this march, she was arrested and jailed in Albany, Georgia, an experience she describes in her book Prison Notes.

Deming participated in political actions whenever and wherever individual rights and human dignity were being threatened. In 1965-1967 Deming traveled to North and South Vietnam to protest the war. In the 1970s she demonstrated for gay rights and feminist causes. In 1983 she was arrested on the march through Seneca Falls, organised by the Women’s Peace Encampment to protest the deployment of cruise missiles in Europe. Despite failing health, she was once again jailed.

Anonymous. “Barbara Deming,” on the Barbara Deming Memorial Fund website Nd [Online] Cited 03/04/2024

Photojournalism and the City

After having opted for journalism, influenced perhaps by her parents, Kanaga began to write for the San Francisco Chronicle in 1915, where she learned to produce photographs for her articles encouraged by the newspaper editor. In 1918 she became staff photographer, and the following year was hired by the Daily News, another San Francisco newspaper.

Between 1920 and 1950 she worked for newspapers and magazines in Denver and New York, capturing scenes of urban life and images of economic and racial inequality; as in The Widow Watson (1922-1924 below), which was taken while she was working for the newspaper New York American and depicts a woman suffering from tuberculosis next to her son.

Photojournalism led Kanaga to become aware of photography’s potential as an art form. Around 1918 she joined the California Camera Club in San Francisco. Not only did she gain access to a dark room and photographic equipment, but also books and magazines on the medium. The publication Camera Work by Alfred Stieglitz and the works of New York and San Francisco photographers, such as Arnold Genthe, who portrayed street scenes and urban architecture in their images, influenced her greatly.

Consuelo Kanaga (American, 1894-1978)
The Widow Watson
1922-1924
Gelatin silver print
20 1/16 × 15 1/16 × 1 1/2 in. (51 × 38.3 × 3.8cm) framed
Brooklyn Museum, Gift of Wallace B. Putnam from the Estate of Consuelo Kanaga
© Brooklyn Museum
Photo: Brooklyn Museum

Portrait Gallery

Kanaga began to produce portraits for additional income as a complement to her journalistic work, initially in San Francisco and later in New York. She opened her first studio in the early 1920s and was able to support herself and her partners financially for the rest of her life by taking photographs of wealthy clients and friends who were part of the avant-garde movements in San Francisco and New York. Thus, the portrait became the main focus of Kanaga’s creative production. It is also important to note that while most of her work as a photojournalist was lost, her portraits remain well represented among the negatives and prints that have been preserved.

Influenced by Stieglitz, in her portraits Kanaga experimented with poses, cropping, lighting, and printing in order to highlight the expressive capabilities of her images. Aside from flash, she used dark room techniques such as over-and underexposure, manipulating exposure times in specific parts of a photographic print to accentuate the contrast between light and shade, which generated a theatrical effect. The artist also frequently toned her prints with metals such as gold, adding pencil or graphite to highlight certain features.

Consuelo Kanaga (American, 1894-1978)
Portrait of a Woman
c. 1925
Gelatin silver print
20 1/16 × 15 1/16 × 1 1/2 in. (51 × 38.3 × 3.8cm)
Brooklyn Museum, Gift of Wallace B. Putnam from the Estate of Consuelo Kanaga
© Brooklyn Museum
Photo: Brooklyn Museum

North Americans Abroad

One of the fundamental experiences in Kanaga’s formative development was her time in Europe and northern Africa between 1927 and 1928, made possible through the financial support of the patron Albert M. Bender. Kanaga spent close to a year travelling through France, Germany, Italy, Hungary, and Tunisia, taking photographs and visiting museums, monuments, and churches. The artist also sought opportunities to learn modern photographic techniques. In Kairouan (Tunisia) she came into contact with a community of ex-pat artists and produced three photo albums portraying the city and its people, consolidating her interest in portraiture.

Consuelo Kanaga began to express her opinions on racism in the United States during these trips. A subject she would explore in more depth through photography during the 1930s. “I am sick of seeing colored men and women abused by stupid white people.”

Photography and the American Scene

Beyond portraiture, Kanaga practiced numerous genres and styles throughout her career. Like other North American artists, she was attracted to what she encountered in the “American Scene”; naturalist and descriptive representations of national and regional heritage and everyday life. Kanaga mostly focused on marginal day to day and political motifs, including workers, African Americans, objects, and buildings that were often in a state of disrepair.

Her first portraits of African Americans were aligned with the New Negro Movement that arose in the 1920s and 30s. Black intellectuals and artists tried to redefine and celebrate African American identities through cultural self-expression, economic independence, and progressive policies. Likewise, they advocated for the creation of inspiring images of their community and of negritude at a time when lynchings and racial terror were some of the most pressing legal and ethical issues. Within this context, Kanaga’s photographs can be considered a true statement of intent: Hands (1930 below) is the first preserved photograph that captures her anti-racist ideals. She also portrayed the singer Kenneth Spencer, the poet Langston Hughes, and the painter and ceramist Sargent Johnson, among others.

Along with her interest in African American communities, Kanaga became interested in worker’s rights and the worker movement that emerged in the Soviet Union and Germany during the 1920s. After moving to New York in 1935, she took photographs for leftist publications and became involved with the Photo League. At a time marked by the will to promote solidarity among workers beyond race and gender, Kanaga focused on the experiences of African Americans and Workers in particular.

Consuelo Kanaga (American, 1894-1978)
Hands
1930
Gelatin silver print
23 1/16 × 29 1/16 × 1 1/2 in. (58.6 × 73.8 × 3.8cm) framed
Brooklyn Museum, Gift of Wallace B. Putnam from the Estate of Consuelo Kanaga
© Brooklyn Museum
Photo: Brooklyn Museum

Portraits of Artists

Throughout the 1930s and 40s, Kanaga produced portraits of artists, writers, actors, and musicians. She met many of them thanks to her relationship with several photography clubs and collectives, as well as during her trips through the United States and Europe. Her images include portraits of the photographers Alfred Stieglitz and W. Eugene Smith, the painters Milton Avery and Mark Rothko, and of designers such as Wharton Esherick.

Conversely, Kanaga’s career was especially linked to a solid and broad circle of women photographers whose relationships she cultivated throughout her time as an artist. She was a great supporter and confidant for a series of photographers who often photographed each other, such as Berenice Abbott, Imogen Cunningham, Louse Dahl-Wolfe, Dorothea Lange, Alma Lavenson, Tina Modotti, and Eiko Yamazawa.

Consuelo Kanaga (American, 1894-1978)
Wharton Esherick
1940
Bromide print
20 1/16 × 15 1/16 × 1 1/2 in. (51 × 38.3 × 3.8cm) framed
Brooklyn Museum, Gift of Wallace B. Putnam from the Estate of Consuelo Kanaga
© Brooklyn Museum
Photo: Brooklyn Museum

Wharton Esherick (July 15, 1887 – May 6, 1970) was an American sculptor who worked primarily in wood, especially applying the principles of sculpture to common utilitarian objects. Consequently, he is best known for his sculptural furniture and furnishings. Esherick was recognised in his lifetime by his peers as the “dean of American craftsmen” for his leadership in developing nontraditional designs and for encouraging and inspiring artists and artisans by example. Esherick’s influence is evident in the work of contemporary artisans, particularly in the Studio Craft Movement. His home and studio in Malvern, Pennsylvania, are part of the Wharton Esherick Museum, which has been listed as a National Historic Landmark since 1993.

Text from the Wikipedia website

Trips to the Southern United States

Between the late 1940s and early 60s, Kanaga went on numerous trips through the southern United States where she continued to photograph black children and workers. While in Florida, she produced a series of photographs dedicated to black families and farmhands working in recovered swamp lands known as mucklands. During those trips, she took one of her most renowned photographs titled She is a Tree of Life (1950 below), which depicts a stoic mother with her son and daughter on either side. In 1950 she also photographed self-taught black artist William Edmondson next to his carved stone sculptures.

In 1964, amidst the struggle for freedom of Black Americans in the United States, the activist and writer Barbara Deming invited Kanaga to photograph the Quebec-Washington-Guantanamo Walk for Peace in protest of United States actions against Cuba. During the march, Deming and other activists were arrested for demanding that all demonstrators be allowed to walk together on a “white only” sidewalk. The book Prison Notes, published by Deming in 1966, includes photographs by Kanaga.

Consuelo Kanaga (American, 1894-1978)
She is a Tree of Life
1950
Gelatin silver print
22 13/16 × 16 13/16 × 1 1/2 in. (57.9 × 42.7 × 3.8cm) framed
Brooklyn Museum, Gift of Wallace B. Putnam from the Estate of Consuelo Kanaga
© Brooklyn Museum
Photo: Brooklyn Museum

Studies of Nature

In 1940 Kanaga and her husband, the painter Wallace Putnam, purchased a house outside the city, in Yorktown Heights, seventy kilometres north of Manhattan. They moved there permanently in 1950. Meanwhile, Kanaga continued taking photographs for household magazines in order to support herself and her husband financially. Perhaps this is one of the reasons why, after having her work exhibited in important exhibitions during the 1940s, Kanaga’s artistic output decreased during the following two decades. Nevertheless, she photographed the natural environment surrounding her house and in 1948 one of the pictures she took of the pond in their back yard was included in the exhibition In and Out of Focus: A Survey of Today’s Photography, held at the Museum of Modern Art in New York.

Catalogue

The catalogue that accompanies this exhibition has been published in English, Spanish, and Catalan by Fundación MAPFRE and the Brooklyn Museum. It features an essay by the show’s curator Drew Sawyer and texts by Shalon Parker, Ellen Macfarlane, and Shana Lopes. The publication includes a complete overview of the artist’s life and work.

Press release from the Fundación MAPFRE

Consuelo Kanaga (American, 1894-1978)
[Untitled] (Landscape Near Taos, New Mexico)
Nd
Gelatin silver print
4 3/4 x 7 3/4 in. (12.1 x 19.7cm)
Brooklyn Museum, Gift of Wallace B. Putnam from the Estate of Consuelo Kanaga
© Brooklyn Museum
Photo: Brooklyn Museum

Consuelo Kanaga (American, 1894-1978)
[Untitled] (Landscape with Farmhouse)
Nd
Gelatin silver print
3 5/8 x 4 3/4 in. (9.2 x 12.1cm)
Brooklyn Museum, Gift of Wallace B. Putnam from the Estate of Consuelo Kanaga
© Brooklyn Museum
Photo: Brooklyn Museum

KBr Photography Center
Avenida Litoral, 30 – 08005 Barcelona
Phone: +34 93 272 31 80

(Attention only during the opening hours of the exhibition hall)

Opening hours:
Mondays (except holidays): Closed
Tuesday to Sundays (and holidays): 11am – 8pm

Fundación MAPFRE website

LIKE ART BLART ON FACEBOOK

Back to top

Exhibition: ‘Dragon Women: Early Chinese Photography’ at the Loewentheil Photography of China Collection, New York

Exhibition dates: 14th March – 15 May, 2024

Curator: Stacey Lambrow

John Thomson (Scottish, 1837-1921)
Manchu Ladies
c. 1868
Albumen silver print
Loewentheil Photography of China Collection

This posting is personal.

After I took the portrait below of my dear friend and fellow photographer Joyce Evans OAM (Australian, 1929-2019) at Jacques Raymond’s restaurant on the occasion of my birthday – the long exposure drawing a dragon-like creature from the flames – I posted the photograph to Facebook with a comment about Joyce being a “dragon lady” …. meaning, in my mind and foregrounded by Chinese culture, that she was a powerful, strong, loyal and intelligent women. Which she most definitely was.

I was then roundly abused by someone in a vituperative comment about calling Joyce a “dragon lady” when the person obviously had no idea of the mythological and cultural importance of the dragon to Chinese society, to which I was alluding.

Thus, it is with great joy that I post about this exhibition, a presentation that challenges “the negative and shallow stereotype of the “dragon lady.” The term remains a pervasive stereotype, often used against women who are unapologetically driven or have agency and power. It is particularly pernicious as a Western stereotype of East Asian women.” (Press release)

And thought, idea, photograph and in this case exhibition that challenges the stereotype and promotes difference and acceptance of that difference … can only make the world a better, more understanding place.

All power to strong, compassionate human beings everywhere.

Dr Marcus Bunyan

Many thankx to the Loewentheil Photography of China Collection for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

Marcus Bunyan (Australian, b. 1958)
Joyce Evans OAM (Australian, 1929-2019) at Jacques Raymond restaurant
2016
iPhone photograph

John Thomson (Scottish, 1837-1921)
Portrait of a Girl
1860s
Hand-coloured albumen silver print
Carte de visite
Loewentheil Photography of China Collection

Women in China can achieve the highest level of education today. At the end of the Qing dynasty this was not true. In Illustrations of China and Its People, the photographer John Thomson discusses the education of Chinese girls in the 1870s. He explains that girls are strictly secluded and that “Chinese history offers few examples of women who have been distinguished for their literary attainments.” He states that in “higher orders of society ladies here and there receive an education which enables them to form some slight acquaintance with the literature of their country, and to conduct and express themselves according to the strict and formal rules of etiquette which pertain to their position as daughters, or wives of men of learning and cultivation.”

Women’s education saw some reform during the final years of the Qing dynasty. Empress Dowager Cixi endorsed private women’s schools and sought public support for women’s education. The government acknowledged that educating women was necessary for developing strong mothers. Still, the Qing government continued to defend norms of gender separation and strict restrictions on women.

Text from the Loewentheil Photography of China Collection

Unidentified Photographer in China
Portrait of a Woman Carrying a Child
1860s
Hand coloured albumen silver print
Loewentheil Photography of China Collection

Many Chinese photography studios created portraits of women carrying children on their backs. These popular portraits depict the tender bonds between the woman and the child, typically a boy.

Creating such photographs was both a technical and an interpersonal challenge. Because cameras were not yet widespread in the 1860s and 1870s, most women did not feel comfortable posing for a photographer. Skilled early photographers instilled trust allowing their subjects to feel at ease. It is likely that women were in the studio assisting female clients.

The wet plate collodion process mandated that a baby remain still for several seconds as a negative was exposed, lest the child appear blurred. Very young children routinely appear blurred in nineteenth-century photographs. The babies’ bodies were restrained by traditional Chinese baby carriers but their heads were free to move. The gaze of the child’s eyes in this portrait suggest a studio assistant, or relative, may be entertaining the children at the side of the photographer. This child is evidently content and connected with the women both physically and emotionally.

Women in China had long carried their babies on their backs, particularly in southern provinces. When an infant turned one month old, they were allowed to leave the home with their mother for the first time. At that time the maternal grandmother traditionally presented the baby with a baby carrier. During the late Qing dynasty, mothers, grandmothers, female siblings and amahs working in wealthy families would use these traditional carriers.

A baby carrier was a personal gift made of a square of dyed cloth with strips of fabric extending from the corners to provide straps. Baby carriers were often embellished with embroidered silk.

Text from the Loewentheil Photography of China Collection

Pun Lun Studio (active circa 1864-1907)
Portrait of Woman and Child
1870s
Hand coloured albumen silver print

The Pun Lun Studio 瑱纶影相 was located at various addresses in Queen’s Road in Hong Kong. It was a successful portrait studio and opened branches in Fuzhou, Saigon and Singapore. Active c. 1864 – c. 1907.

Painting a Photograph

Tinted or hand-coloured photography was enormously popular among the prosperous individuals throughout the world. Portraits and genre studies served as status symbols for rising members of the professional and merchant classes…

Most nineteenth-century photographs of China are monochrome albumen silver prints made from collodion glass plate negatives. In the developing process, skilled photographers like the Pun Lun Studio were able to create gradation and richness of tone with great transparency and detail in shadows. The colour of the prints varied from red-violet to deep brown. Well-produced albumen silver prints were sumptuous, but coloured photographs commanded even higher prices.

Text from the Loewentheil Photography of China Collection website

William Saunders (British lived China, 1832-1892)
Weaving
1860s
Hand-coloured albumen silver print
No. 6 in Sketches of Chinese Life and Character series
Loewentheil Photography of China Collection

The Qing rulers adopted Confucianism from the Han Chinese culture of the conquered Ming dynasty.

In accordance with the Confucian ideal of gender labor division – “Men till, women weave.”

In this photograph Saunders presents a woman weaving on a loom. The woman is a model who appears in other roles in William Saunders photographic portfolio Sketches of Chinese Life and Character. Saunders’s depiction of the occupational roles of Chinese women follows a tradition established by painters in port cities. In this convincing pose the weaver appears to be engaged with the loom rather than the photographer. Saunders made this photograph outdoors at his studio but textiles were produced at a woman’s home. Women were secluded at home to ensure that their roles in their families was secure. Due to the nature of at-home work, women generated market income without having to reduce their investment in their families.

Text from the Loewentheil Photography of China Collection

William Saunders (British lived China, 1832-1892)
A Young Lady from Canton
1860s-1870s
Hand-tinted albumen silver print
No. 25 in Sketches of Chinese Life and Character series
Loewentheil Photography of China Collection

Women from Guangzhou were acclaimed for their natural beauty and often appear in early photographs. The woman in this portrait, tinged with uncertainty, wears a blue and red headscarf, an attire characteristic of women from a population living and working on boats in Guangzhou.

Many people in Guangzhou and other cities in China lived and worked on boats until the 1950s. Their boats were often anchored in lines along the rivers or coasts, with a large part of the clusters being stationary, forming a unique community and island-like space on the water, close to, yet separate from, the land.

Although traditional accounts from terrestrial Chinese and Westerns present the population of women living on boats as being engaged in prostitution, this was only true of a small minority and was no more common than among the terrestrial Chinese population. Women from the boat communities were not as hidden as other women in China. In addition to being known for their beauty, these women were described as skilful and hard-working boat drivers.

Text from the Loewentheil Photography of China Collection

William Saunders (1832-1892) was born in Woolwich, London and travelled to China as an engineer in 1860. He returned to Britain, studied photography, and then went back to China with photographic equipment. He photographed in Tientsin (Tianjin) in 1861 and then opened a studio in Shanghai in 1862, one of the city’s first. Saunders was a highly successful commercial photographer, specialising in portraiture, but also photographing everyday life, events, architectural, topographical and genre scenes. In 1871, he published his Portfolio of Sketches of Chinese Life and Character. William Saunders retired in 1888 and is now recognised as one of the most important photographers in nineteenth-century China.
Source: Terry Bennett. “History of Photography in China – Western Photographers – 1861-1879”, Quaritch 2010, pp. 83-106.

Text from the Historical Photographs of China website

Born in Britain in 1832, Saunders moved to China in the 1850s and opened a photography studio in Shanghai in 1862. One of the first photographers in the city, Saunders focused primarily on portraiture but also photographed street life, local customs, current events, scenic views, and even executions. His photographs, intended for tourists and Westerners, were often based on compositions of earlier gouaches made for export. He was one of the main commercial photographers in China in the nineteenth-century. A series of fifty prints – Portfolio of Sketches of Chinese Life and Character – was published in 1871. This portfolio, in addition to his photographic contributions to Illustrated London News and other publications, disseminated information about life in China to Westerners. Saunders died in 1892.

Text from the International Center of Photography website

William Saunders (British lived China, 1832-1892)
Shanghai Woman and Girl
1860s-1870s
Hand-tinted albumen silver print
No. 13 in Sketches of Chinese Life and Character series

The girl in this portrait rests her hand on the hip of the young woman to balance herself as she stands before the camera on her tiny bound feet. The young woman seems to protect the girl as she holds her open parasol, an accoutrement of the nobility in ancient China, as a shield. The young woman and girl in this studio portrait are said to be from Keangsoo (Jiangsu) province, a region around Shanghai. Their gazes cross, neither looks at the camera. The photographer sought to present the diverse regional styles that converged in the international Chinese city of Shanghai. The woman and the girl were used as models for the photographer William Saunder’s portfolio Sketches of Chinese Life and Character. The photographer’s portrayal of Chinese women from different regions in China played a role in consolidating and redefining long standing preconceptions of Chinese women.

Text from the Loewentheil Photography of China Collection

Lai Fong (Chinese, c. 1839-1890), Afong Studios
A Mandarin’s Wife
1860s
Albumen silver print
Loewentheil Photography of China Collection

In China, a tradition of ancestral portraiture preceded the invention of photography by many centuries. Commemorative portraits, commonly referred to as ancestor portraits, were central to the ritual of family worship. Photographic portraits echoed the stylistic attributes of the ancient commemorative images. In this portrait the woman is posed frontally, so that she faces the viewer directly. No part of her body is cropped out of the frame.

In both ancestor portraits and early photographs most women are anonymous. Even distinguished women were given little attention in most family genealogies. The histories of the majority of the named women appearing in early photographs come to us from through the careers or accomplishments of their fathers, husbands, or sons.

The woman in this portrait is dressed in such a way that immediately reveals her social rank. In full regalia she wears an elaborate headdress, a long necklace, a robe, and an intricate coat or fringed vest known as a xiapei. The coat displays a rank badge, reflecting her husband’s status within the government bureaucracy.

Text from the Loewentheil Photography of China Collection

Lai Fong (Chinese, c. 1839-1890), Afong Studios
Portrait of Three Women from Amoy
1870s
Albumen silver print
Loewentheil Photography of China Collection

Women are usually not identified in early Chinese photographs, but their clothing, hairstyles, and other aspects of their appearances can indicate their origin and social status. The hairstyles and accoutrements of the women in this photograph by Lai Fong, including the oval painted fans they hold, are typical of women from Amoy (Xiamen). Early photographic portraits often feature props signifying the trades or social status of their subjects.

Traditionally, women of a higher social class preferred decorated circular fans, which were literati-associated objects. The fans in this photograph allude to the refined taste and intellect of the women. Fans can also represent romantic feelings and longing. The opulent clothing, jewellery, and coiffures in portraits such as this example were also used to emphasise idealised feminine beauty.

Like other Chinese and Western photography studios, Afong Studio sometimes produced genre photographs for sale to Chinese buyers and to foreign clients. The portrait may have originally been made by Lai Fong for the sitters or their associates. The photographer then generated additional profit from the negative by circulating the image around the world as a general depiction of feminine beauty in late nineteenth-century China.

Text from the Loewentheil Photography of China Collection

Lai Fong [is] arguably the most ambitious and successful photographer of nineteenth-century China. He began practicing under the name Afong in Hong Kong in the 1860s, and over the next twenty years built a towering reputation on his illustrious clientele, his impressive product range, and a catalogue of views of China “larger, choicer, and more complete… than any other in the Empire,” according to his advertisements. His photographs of Chinese cities, monuments, people, and land – however shaped by the desires of his cosmopolitan clientele – stand as records of places that have changed often beyond recognition, and of his own artistry, exuberance, and entrepreneurial brilliance. Managed by his son and daughter-in-law after his death, his studio persisted into the 1940s, an instance of remarkable longevity in a famously difficult field.

“Despite the historical fame of Lai’s studio and the reach of his photographs, which exist today in collections worldwide, Lai remains little known outside of specialist circles,” said Kate Addleman-Frankel, the Gary and Ellen Davis Curator of Photography at the Johnson Museum. “His work is understudied and rarely exhibited, the result in part of a colonial view of photography’s history that has privileged Western travel photographers over indigenous practitioners.”

Text from the exhibition Lai Fong (ca. 1839-1890): Photographer of China at the Herbert F. Johnson Museum of Art, Ithaca, NY, February – June 2020

Lai Fong (Chinese, c. 1839-1890), Afong Studios
Bridal Carriage
1870s
Albumen silver print
Loewentheil Photography of China Collection

Elaborately decorated bridal sedan chairs were a feature of Chinese weddings for centuries. Carried by four to eight porters, the chair brought the bride from her home to the groom’s family home. The journey that represented her transition from childhood to adulthood and from her family to that of her husband. Young children leading the procession symbolised the hope for children for the couple. On arrival at her new home, the bride might be helped down by a woman who had been lucky in marriage.

Lai Fong’s image has a candid aspect rare to early photographs which required a long exposure time. We see the carriage and the girls as they may have appeared on the street, without asking onlookers to pose or retreat from the frame. Curious about the photographer and the camera, several of them face the lens directly.

Chinese women in the late Qing dynasty often had no freedom regarding marriage. A woman married the man her parents chose whether she liked him or not. Often she had no way to know if she was compatible with her soon to be husband since she would not have met or set eyes on him until the wedding night. Within the family, a woman had to obey her father before marriage, her husband after marriage, and her son after the death of her husband.

Text from the Loewentheil Photography of China Collection

First Exhibition of the Earliest Photographs of Chinese Women

Rare early photographs of Chinese women from the Loewentheil Photography of China Collection will be exhibited for the first time in New York as part of Asia Week New York. Dragon Women: Early Chinese Photography curated by Stacey Lambrow runs from March 14th – May 15th 2024.

Dragon Women: Early Chinese Photography celebrates the Year of the Dragon and the representation of women in the earliest photography of China. This is the first exhibition devoted to the depiction of Chinese women in early photography. The over 50 photographs selected from the Loewentheil Collection include the first photographic portraits of Chinese women, most made in the 1860s and 1870s. Many have never before been shown. The exhibition examines women’s place in society in the late Qing dynasty and their depiction in historical photography of China. It also presents work by the few known early female photographers of China.

Highlights include a rare photograph by the first known Chinese female photographer, Mae Linda Talbot, and works by Hedda Morrison, Isabella Bird, and Eva Sandberg Xiao. Masterworks include photographs by Chinese and international artists such as Sze Yuen Ming Studio, Pun Lun Studio, A Chan Studio, Lai Fong, John Thomson, and Thomas Child. The exhibition showcases the diversity of Chinese women and their experiences during the final decades of imperial China.

Text from the Loewentheil Photography of China Collection website

Installation view of the exhibition Dragon Women: Early Chinese Photography at the Loewentheil Photography of China Collection showing at top right, Unidentified Photographer in China. Portrait of a Woman 1870s

Installation view of the exhibition Dragon Women: Early Chinese Photography at the Loewentheil Photography of China Collection

Installation view of the exhibition Dragon Women: Early Chinese Photography at the Loewentheil Photography of China Collection showing at left, Portrait of a Woman Playing a Dizi (1870s, below)

Unidentified Photographer in China
Portrait of a Woman Playing a Dizi
1870s
Albumen silver print
Loewentheil Photography of China Collection

The woman in this portrait holds a dizi, a bamboo flute, as if she is playing it for the photographer. Courtesans playing the dizi and other Chinese instruments were a common subject of Chinese paintings before the theme appeared in the earliest photographs of Chinese women. In ancient China, courtesans were highly cultivated women who were rigorously trained in music, singing, dancing, and poetry. Courtesans were educated to be more than mere entertainers. Respected for their art and education in the classics, they were intellectual equals to aristocrats, scholars, and government official. Famous courtesans, such as Yang Yuhuan, were renowned for their beauty as well as their influence on politics and Chinese culture. They were hired to perform at elegant banquets for both male and female clients. They were also employed by the court.

Courtesan, such as Sai Jinhua, and others are some of the few women whose accomplishments are recognised by name in early Chinese history. Most women remained anonymous and were identified by their relationship to a father, husband, or son.

Courtesans often seem more at ease in front of the camera than other women. These women were accustomed to performing and being seen. They also recognised the value of photography for their reputations as entertainers.

During the late Qing dynasty, the status of some courtesans diminished as the concept of female performers changed. Subclass of courtesans developed. The artistic and intellectual skills of courtesans were not valued as highly as they once were and as a result some of these women became viewed as little more than objects of men’s sexual desire. They began to be regarded as prostitutes. It is evident from the props used in photography studios, such as instruments and books that artistic and literary talent continued to be associated with courtesans in the nineteenth century.

Text from the Loewentheil Photography of China Collection

Installation view of the exhibition Dragon Women: Early Chinese Photography at the Loewentheil Photography of China Collection showing at top left, Unidentified Photographer in China Portrait of a Woman (1870s, below)

Unidentified Photographer in China
Portrait of a Woman
1870s
Albumen silver print
Loewentheil Photography of China Collection

Installation view of the exhibition Dragon Women: Early Chinese Photography at the Loewentheil Photography of China Collection

Installation view of the exhibition Dragon Women: Early Chinese Photography at the Loewentheil Photography of China Collection showing two photographs labelled below:

LEFT

Unidentified Photographer in China
Portrait of a Mother and Servants in Amoy
1860s
Albumen silver print
Carte de visite
Loewentheil Photography of China Collection

An unidentified photographer achieved this powerful group portrait of three women and three children. It is inscribed on the verso “Women of Amoy (Xiamen).” The chaotic composition depicts a lavishly dressed seated woman gazing directly at the camera. She holds an open fan in one hand, a teacup in the other, and an elaborately dressed child is perched on her knee. Around her are servants including a young wet nurse cradling a feeding baby. The nurse stares ahead seemingly stunned as she bears her breast for the infant and the camera, a living emblem of the seated mother’s wealth. The image contradicts itself. It is a boastful public display of the privileges of the informal private life of a wealthy mother. The photograph was taken in the 1860s. The mother demonstrates the posture and dress of a woman of an elevated social position. It is unlikely that she was in a room interacting wit a male photographer, therefore the photograph was likely choreographed by a women assisting in the studio, perhaps a wife or daughter of the photographer. Social stipulations in late imperial China restricted women from contact with men outside their families. Domestic seclusion was considered a virtue. Women often requested privacy from men while being photographed.

Wall text from the exhibition

RIGHT

Lai Fong (Chinese, c. 1839-1890), Afong Studios
Portrait of a Chinese Caregiver with White Child
1880s
Cabinet card
Loewentheil Photography of China Collection

This portrait depicts a white child from the West and an amah, a domestic servant, in Hong Kong. Some Chinese women were employed as live-in housemaids in wealthy households, combining the function of a maid and nanny. Often these women came from poor villages. They were seen as subordinates. Many of these women formed strong bonds with each other, amah sisterhood, and with the children under their care.

Wall text from the exhibition

Installation view of the exhibition Dragon Women: Early Chinese Photography at the Loewentheil Photography of China Collection showing various portraits of Chinese women on carte de visite

Installation view of the exhibition Dragon Women: Early Chinese Photography at the Loewentheil Photography of China Collection showing two photographs labelled below:

LEFT

Milligan Miller
The General’s Wife
1864
Albumen silver print

RIGHT

Lai Fong (Chinese, c. 1839-1890), Afong Studios
A Mandarin’s Wife
1860s
Albumen silver print

Dragon Women: Early Chinese Photography celebrates the Year of the Dragon and the representation of women in the earliest photography of China. This is the first exhibition devoted to the depiction of Chinese women in early photography. The 50 photographs include the first photographic portraits of Chinese women, most made in the 1860s and 1870s. Many have never before been shown. The exhibition examines women’s place in society in the late Qing dynasty and their depiction in historical photography of China. It also presents work by the few known early female photographers of China.

Highlights include a rare photograph by the first known Chinese female photographer, Mae Linda Talbot, and works by Hedda Morrison, Isabella Bird, and Eva Sandberg Xiao. Masterworks abound including photographs by Chinese and international artists such as Sze Yuen Ming Studio, Pun Lun Studio, A Chan Studio, Lai Fong, John Thomson, and Thomas Child. The exhibition showcases the diversity of Chinese women and their experiences during the final decades of imperial China.

The dragon is an integral part of Chinese culture. The origin of dragons in Chinese mythology extends back to the earliest recorded dynasties, where male and female dragons were revered as powerful and benevolent creatures created by the gods to govern the world. Unlike the evil, fire-breathing European dragon, the Chinese dragon is an auspicious and multifaceted figure. It is both powerful and benevolent, fierce and elegant. The dragon also symbolises imperial power.

This exhibition held in the Year of the Dragon reclaims the feminine power of the dragon and honours all Chinese women. It includes iconic photographs of Empress Dowager Cixi (1835-1908) by her Court photographer Yu Xunling (c. 1880-1943). Cixi, one of the most powerful women in Chinese history, was referred to as “Dragon Lady.” Some caricatured her as a uniquely sinister, manipulative, and cold-blooded ruler. However, scholars agree that the Empress’s contribution to empowering and advancing opportunities for women is an important part of her legacy, thereby revising this one-dimensional view.

The early photographic portraits of women in Dragon Women challenge the negative and shallow stereotype of the “dragon lady.” The term remains a pervasive stereotype, often used against women who are unapologetically driven or have agency and power. It is particularly pernicious as a Western stereotype of East Asian women.

The exhibition portrays and honours women of various ages, classes, and social circumstances. The diversity of the “dragon women” in the photographs more authentically reflects the power and complexity of the dragon.

For the majority of women at the end of the Qing dynasty, being photographed was off-limits for social and financial reasons. Qing society perpetuated the conservative ideas of previous dynasties, and the majority of women were isolated in their homes. Some of the women in these images chose to be photographed, while others submitted to the photographer for other reasons. Some of the photographs were made as personal family photographs and others were produced for popular consumption to portray the women as “exotic.” Regardless, the camera immortalised their images and offer us a rare and complicated view into the lives of Chinese women during a period of modernisation in China.

Most late Qing dynasty photographs of Chinese women depict unnamed sitters and a great number of the portraits were created by photographers who at this time remain unidentified. As research into the history of photography of China advances, more of the names of the Chinese women appearing in nineteenth-century photographs will be discovered and more of China’s pioneering photographers will be identified. Certainly, more of the early photographers working in China will prove to be women.

The Loewentheil Photography of China Collection includes the largest selection of nineteenth-century photographs of Chinese women in the world. In photography’s most formative years Chinese women were involved in the art in a myriad of ways. Their presence exerted a profound influence on the development of the art of photography. Women worked alongside men in photography studios, sometimes as the wives and daughters of studio owners, or as printers, finishers, retouchers, colourists, camera operators, or studio managers. In addition, women participated as subjects of early photographs. Early photographs of Chinese women, rank among the greatest nineteenth-century photographs ever made.

About the Loewentheil Photography of China Collection

The Loewentheil Photography of China Collection, based in New York, is the finest and largest holding of historical photographs of China in private hands. It contains many thousands of photographs spanning the earliest days of paper photography from the 1850s through the 1930s. The majority date to before 1900, including the largest selection of nineteenth-century photographs of Chinese women in the world.

Lai Fong (Chinese, c. 1839-1890), Afong Studios
Bound Foot Exposed [A Chinese Golden Lily Foot]
1870s
Albumen silver print
Loewentheil Photography of China Collection

Foot binding (simplified Chinese: 缠足; traditional Chinese: 纏足; pinyin: chánzú), or footbinding, was the Chinese custom of breaking and tightly binding the feet of young girls to change their shape and size. Feet altered by foot binding were known as lotus feet and the shoes made for them were known as lotus shoes. In late imperial China, bound feet were considered a status symbol and a mark of feminine beauty. However, foot binding was a painful practice that limited the mobility of women and resulted in lifelong disabilities.

The prevalence and practice of foot binding varied over time and by region and social class. The practice may have originated among court dancers during the Five Dynasties and Ten Kingdoms period in 10th-century China and gradually became popular among the elite during the Song dynasty. Foot binding eventually spread to lower social classes by the Qing dynasty (1644-1912). Manchu emperors attempted to ban the practice in the 17th century but failed. In some areas, foot binding raised marriage prospects. It has been estimated that by the 19th century 40-50% of all Chinese women may have had bound feet, rising to almost 100% in upper-class Han Chinese women.

In the late 19th century, Christian missionaries and Chinese reformers challenged the practice but it was not until the early 20th century that the practice began to die out, following the efforts of anti-foot binding campaigns. Additionally, upper-class and urban women dropped the practice of foot binding sooner than poorer rural women. By 2007, only a small handful of elderly Chinese women whose feet had been bound were still alive. …

Feminist perspective

Foot binding is often seen by feminists as an oppressive practice against women who were victims of a sexist culture. It is also widely seen as a form of violence against women. Bound feet rendered women dependent on their families, particularly the men, as they became largely restricted to their homes. Thus, the practice ensured that women were much more reliant on their husbands. The early Chinese feminist Qiu Jin, who underwent the painful process of unbinding her own bound feet, attacked foot binding and other traditional practices. She argued that women, by retaining their small bound feet, made themselves subservient as it would mean women imprisoning themselves indoors. She believed that women should emancipate themselves from oppression, that girls can ensure their independence through education, and that they should develop new mental and physical qualities fitting for the new era. The ending of the practice is seen as a significant event in the process of female emancipation in China, and a major event in the history of Chinese feminism.

In the late 20th century, some feminists have pushed back against the prevailing Western critiques of foot binding, arguing that the presumption that foot binding was done solely for the sexual pleasure of men denies the agency and cultural influence of women.

Other interpretations

Some scholars such as Laurel Bossen and Hill Gates reject the notion that bound feet in China were considered more beautiful, or that it was a means of male control over women, a sign of class status, or a chance for women to marry well (in general, bound women did not improve their class position by marriage). Foot binding is believed to have spread from elite women to civilian women and there were large differences in each region. The body and labor of unmarried daughters belonged to their parents, thereby the boundaries between work and kinship for women were blurred. They argued that foot binding was an instrumental means to reserve women to handwork, and can be seen as a way by mothers to tie their daughters down, train them in handwork, and keep them close at hand. This argument has been challenged by Shepherd 2018, who shows there was no connection between handicraft industries and the proportion of women bound in Hebei.

Foot binding was common when women could do light industry, but where women were required to do heavy farm work they often did not bind their feet because it hindered physical work. These scholars argued that the coming of the mechanised industry at the end of the 19th century and the beginning of the 20th century, such as the introduction of industrial textile processes, resulted in a loss of light handwork for women, removing a reason to maintain the practice. Mechanisation resulted in women who worked at home facing a crisis. Coupled with changes in politics and people’s consciousness, the practice of foot binding disappeared in China forever after two generations. More specifically, the 1842 Treaty of Nanjing (after the first Opium War) opened five cities as treaty ports where foreigners could live and trade. This led to foreign citizens residing in the area, where many proselytised as Christian missionaries. These foreigners condemned many long-standing Chinese cultural practices like foot binding as “uncivilised” – marking the beginning of the end for the centuries-long practice.

Text from the Wikipedia website

John Thomson (Scottish, 1837-1921)
Older Woman Carrying Child
c. 1868
Albumen silver print
Loewentheil Photography of China Collection

Lai Fong (Chinese, c. 1839-1890), Afong Studios
Caregiver [Woman carrying child]
1870s
Albumen silver print
Loewentheil Photography of China Collection

Depiction of Chinese Family Culture in the Loewentheil Collection

Parents had long carried their babies on their backs in China, particularly in southern provinces. When an infant turned one month old they were allowed to leave the home with their mother for the first time. At that time the maternal grandmother traditionally presented the baby with a baby carrier. During the late Qing Dynasty, female siblings and amahs working in wealthy families would also use these traditional carriers with babies and toddlers in their care.

A baby carrier was a personal gift made of a square of dyed cloth with strips of fabric extending from the corners to provide straps. Baby carriers were often embellished with embroidered silk.

Text from the Loewentheil Photography of China Collection website

A Chan (Yazhen) Studio
Portrait of a Female Musician
1870s
Albumen silver print
11.5 x 6.5cm
Loewentheil Photography of China Collection

Guqin music expresses the soul of the Chinese nation.

An Early Photograph including a Guqin

This rare A Chan (Yazhen) Studio photograph is one of the earliest known photographs including a guqin or qin. The instrument, the most prestigious in China, was invented more than three thousand years ago. Guqin playing developed as an elite art form practiced by scholars and noblemen. It is one of the four classic Chinese arts along with painting, an ancient form of chess, and calligraphy. The guqin is famous for being the preferred instrument of literati and sages. A Chan (Yazhen) Studio’s 1870s photographic portrait depicts a woman with a guqin, an instrument critical to Chinese intellectual history.

A Female Musician

A Chan (Yazhen) Studio posed the elegant woman directly in front of the camera. Rather than looking down towards the musical instrument, the woman’s eyes engage the viewer as she holds her pose. In accordance with tradition an incense burner is positioned on the table in front of her. The Chinese photography studio, fully cognisant of the significance of the art form, has composed a timeless photograph of the ancient instrument and the beauty of its player.

The woman’s hand gestures suggest that she was a skilled practitioner of the instrument. Her hand positions are accurate, and her left hand is pressing the strings rather than plucking them. The constraints of early photography prevented the woman from playing the instrument while posing. Long exposure times required by the wet plate collodion process would cause motion to appear as a blur in the negative. It is very likely that the photographer instructed the guqin player to exaggerate her finger positions to emphasize her gestures and give the illusion that she was playing the instrument.

Imperial-era literature strongly suggests that guqin playing was a male dominated tradition, but paintings dating back to the Tang dynasty depict female players. The female guqin players in early paintings are identified as court ladies or ladies of refinement. Contemporary scholars believe that it is a mistaken stereotype to consider guqin playing a strictly male tradition. In order to understand the prevalence and role of female guqin players, scholars are working on closer studies of women in Ming and Qing Dynasty qin schools and societies. Today there are many more female than male qin players, and all people of all walks of life play the instrument.

The Guqin

The guqin is a seven stringed instrument endowed with metaphysical and cosmological significance. The instrument, beloved by sages including Confucius, is said to have the power to communicate the deepest human feelings. Writers dating back to the Han Dynasty claim that the guqin aids in cultivating character, understanding morality, and enhancing life and learning.

Each component of the guqin relates to cosmology and is identified by a zoomorphic or anthropomorphic name. The upper round board symbolises heaven. The flat bottom board represents earth. The strings are traditionally made of twisted silk and vary in thickness. Traditionally the guqin had five strings which symbolise the five elements: metal, wood, water, fire, and earth.

Guqin playing, is much more than an auditory experience, it has an olfactory component as well. The players customarily perfumed the air by burning incense. The incense burner in A Chan (Yazhen) Studio’s portrait is placed in its usual position in front of the musician.

It is traditionally said that twenty years of training are necessary to gain proficiency on the qin. Guqin players once had a repertoire of several thousand compositions. Presently, fewer than one hundred works are still performed. Today there are fewer than one thousand well-trained guqin players and no more than fifty surviving masters. The guqin and guqin music, recognised as inseparable from Chinese intellectual history, have been added to UNESCO’s Representative List of the Intangible Cultural Heritage of Humanity.

The art form had been on the verge of extinction, but in recent times there has been a revival of guqin culture. Contemporary musicians are attracting the interest of young people in the ancient Chinese art form.

Text from the Loewentheil Photography of China Collection website

A Chan (Yazhen) Studio
Portrait of a Female Musician
1870s
Albumen silver print
11.5 x 6.5cm
Loewentheil Photography of China Collection

Evening Cry of the Crow 乌夜啼
Performed by Mingmei Yip 叶明媚

Isabelle Bird (English, 1831-1904)
Fuzhou Headdress
1896
Gelatin silver print
Loewentheil Photography of China Collection

Isabella Bird (1831-1904) was a pioneering female travel photographer and writer from England. She travelled to several continents in defiance of societal conventions. Bird is famous for her books beautifully illustrated with her own photographs.

China is the first country Bird visited with the goal of creating a photographic record of a place. Her photographs are some of the most thoroughly documented records of nineteenth-century China. Bird’s photographs of China on the brink of modernisation are sensitive, comprehensive, and unparalleled. They reveal her admiration for the country, its people, and their culture. After first arriving in China in 1894, she returned frequently over three years.

Bird became the first woman inducted into the Royal Geographical Society in 1892 and she was elected to membership of the Royal Photographic Society in 1897. She died in Edinburgh in 1904, just short of her 73rd birthday. Her bags were packed for another journey to China.

Text from the Loewentheil Photography of China Collection

Sanshichiro Yamamoto (Japanese, 1855-1943)
Women in Peking Cart
c. 1900
Albumen silver print
Loewentheil Photography of China Collection

Sanshichiro Yamamoto 山本讃七郎 (1855-1943) was a Japanese photographer, born in Okayama Prefecture. He had a photography studio in Shibahikage-cho (near present day Shimbashi Station) in Tokyo, Japan, from 1882 to about 1897. When news of the Boxer Uprising swept the world, he quickly went to Peking (Beijing) to photograph the historic activities of foreign troops in the capitol, including the Japanese. After photographing the aftermath in Peking (Beijing), he finally settled down in Tientsin (Tianjin) and opened his third photographic studio (Yamamoto Shōzō Kan or Yamamoto Syozo House), from where he sold photographs, souvenir photobooks and coloured post cards, taken in and around Beijing and North China. Yamamoto’s photographs were published in Views of the North China Affair, Picturesque Views of Peking and View and Custom of North China (1909).

Text from the Historical Photographs of China website

Yu Xunling (勋龄; c. 1880-1943)
Empress Dowager Cixi
c. 1903
Albumen silver print
24.1 x 17.8cm (9.5 x 7 in.)
Loewentheil Photography of China Collection

This exhibition held in the Year of the Dragon reclaims the feminine power of the dragon and honours all Chinese women. It includes iconic photographs of Empress Dowager Cixi (1835-1908) by her Court photographer Yu Xunling (c. 1880-1943). Cixi, one of the most powerful women in Chinese history, was referred to as “Dragon Lady.” Some caricatured her as a uniquely sinister, manipulative, and cold-blooded ruler [see text below]. However, scholars agree that the Empress’s contribution to empowering and advancing opportunities for women is an important part of her legacy, thereby revising this one-dimensional view.

Text from the press release from the Loewentheil Photography of China Collection

Cixi (慈禧太后), Empress Dowager of China, 1835-1908

This photograph was taken in the Hall of Happiness and Longevity (Leshou tang) in the Summer Palace, Beijing. Cixi sits at the center. Behind her is a banner that says “Long Live the Current Divine Mother Empress Dowager of the Great Qing Empire for Ten Thousand Years.” Her embroidered robe is covered with stylised longevity characters and chrysanthemums, a symbol for long life. The auspicious emblems signify the wish of longevity for herself and, by extension, for the Qing dynasty. …

Cixi is a contradictory figure in Chinese history. From the 1860s until her death in 1908, Cixi dominated the Qing court and policies. She was regent to two successive emperors. Powerful as she was, she did not have a good reputation abroad. During her reign, foreigners and some of Cixi’s countrymen considered the Qing court to be conservative, corrupt, and incompetent. Her reputation was worsened among westerners after the Yihetuan Movement of 1900 (also known as Boxer Rebellion), an anti-imperialist, anti-foreign, and anti-Christian uprising. Cixi supported the group and declared war on the foreign powers. In response, a foreign joint army was sent to Beijing and Cixi was forced to flee the capital. After she returned to Beijing in 1902, she changed course and initiated massive reforms. She also took advice from key reformers. These new policies included promoting railroads, founding modern schools, and sending students to study overseas. Cixi also attempted to improve her international image. For example, she would invite the wives of foreign diplomats to receptions at the palace…

The picture belongs to the only photographic series taken of Cixi. They were shot by a young aristocratic photographer named Xunling (c. 1880-1943) between 1903 and 1904. The photographs were meant to be used to restore Cixi’s public image. They were designed to convey imperial authority and aesthetic elegance. Some of the photographs were presented as diplomatic gifts, including one for US President Theodore Roosevelt (1858-1919).

National Museum of Asian Art, Smithsonian Institution. “Xunling, The Empress Dowager Cixi with foreign envoys’ wives,” in Smarthistory, July 6, 2021 [Online] Cited 05/04/2024

Yu Xunling (勋龄; c. 1880-1943)
Empress Dowager Cixi
c. 1903
Albumen silver print
Loewentheil Photography of China Collection

The Loewentheil Collection includes iconic photographs of Empress Dowager Cixi (1835-1908) by her Court photographer Yu Xunling (c. 1880-1943). Xunling’s series of photographs of Cixi commissioned in 1903 and 1904 are the only known surviving photographs of the most important political figure of the late Qing dynasty.

Cixi, one of the most powerful women in Chinese history, was referred to as “Dragon Lady.” She was caricatured, particularly in the West, as a uniquely power-hungry, tyrannical, manipulative, and cold-blooded ruler. However, scholars agree that the Empress was unfairly represented. Her strategies, attitudes, and actions as a ruler were no more cunning than those of powerful males. Cixi also contributed to empowering and advancing opportunities for women in China.

Photography offered Cixi a means to take control of her representation. Her photographic images were crafted to destroy the caricatured image of her that circulated around the world. She crafted photographs to be self-defining and to articulate her view of herself as a ruler of China.

Xunling’s series of photographs of Cixi are artistic collaborations between a photographer and an Empress. Photography fascinated Cixi, and she carefully orchestrated the concept and composition of each photograph. In addition to her official portraits, Cixi created complicated group tableaux, portrayed herself in famous roles from Peking Opera, and posed as the compassionate bodhisattva Avalokitesvara. Cixi exercised absolute authority over her photographic portraits down to minute details. Xunling served as a collaborator and master technician helping Cixi achieve her artistic goals. Some photographs of Cixi were kept private until the Empress Dowager’s death.

Xunling’s photographs of Cixi are regarded by many historians as some of China’s earliest art photographs. Photographs of the Empress are of great scholarly interest to museum curators, art historians, and academics from a range of disciplines.

Text from the Loewentheil Photography of China Collection

Hedda Morrison, née Hammer (German, 1908-1991)
Portrait of a Man with a Bird Cage
1930s
Silver gelatin print
Loewentheil Photography of China Collection

Hedda Morrison (1908 -1991) née Hammer, was born in Stuttgart, Germany and studied photography in Munich. She is one of the earliest identified female photographers of China. Morrison contracted polio as a young girl, which caused her to walk with a limp for the rest of her life. Her disadvantage increased her desire for adventure and travel. She moved to Beijing in 1933 to manage Hartung’s, a German-owned commercial photographic studio and shop in the Legation Quarter. Morrison also worked as a freelance photographer, selling individual prints and thematic albums of her work and creating photographs for books on China. Her photographs document lifestyles, trades, landscapes, religious practices, and architecture in China.

Morrison made this photograph of a man outdoors with a birdcage. In traditional Chinese culture birdcages hold cultural significance symbolizing an appreciation for art, nature, and balanced life.

Text from the Loewentheil Photography of China Collection

Loewentheil Photography of China Collection
10 West 18th Street 7th Floor

Open by appointment only: 646-838-4576 or 410-602-3002

Loewentheil Photography of China Collection website

LIKE ART BLART ON FACEBOOK

Back to top

Review: ‘Wanderings About History. The Photography of Ulrich Wüst’ at the RMIT Gallery, Melbourne

Exhibition dates: 1st March – 20th April, 2024

Curator: Matthias Flügge

Ulrich Wüst (German, b. 1949)
Dodendorfer Straße
1998
Aus der Serie: Morgenstraße. Magdeburg 1998-2000
From the series: Morgenstraße. Magdeburg 1998-2000
B/w archival pigment print
18 x 27cm
© Ulrich Wüst; ifa

Wondering through history

Wonder noun. a feeling of amazement and admiration, caused by something beautiful, remarkable, or unfamiliar.

As enunciated by Jake Wilson in The Age newspaper in a review of the film La Chimera, “ultimately, the problem dramatised here is the same one faced by any modern artist: how do you retain a meaningful link to your predecessors while shaping something new?”1

Further, my mentor and friend Ian Lobb would often challenge me to define what I was adding to the artistic dialogue of photography instead of repeating the language of a previous era, and I would spar with him asking him was it really necessary to constantly reinvent the wheel, was it not enough to see and feel with clarity and humour those precious moments that surround us, and insightfully photograph them. These are the questions that enliven life: is it always necessary to shape something new, or is it enough to be attentive to the moment – of your mind, heart and vision – to create spellbinding photographs that carry your own interpretation of a certain reality.

Such is the case with the stimulating, two-room exhibition of the German photographer Ulrich Wüst at RMIT Gallery, Melbourne.

Wüst’s photography shows great affinity with the work of Bernd and Hiller Becher and the Becher and Dusseldorf Schools of photography which would have been known in East Germany by the time Wüst shot the 1980s series Stadtbilder. 1979-1985 (Cityscapes. 1979-1985) that first brought Wüst to international attention (the border was very permeable to artistic ideas from the West reaching East Germany).2 Indeed, most of Wüst’s oeuvre has direct links to the aesthetic of the Bechers (with their attention to detail and “devotion to the 1920s German tradition of Neue Sachlichkeit (New Objectivity”) and photographers such as Thomas Ruff (with their surreal enlargement of scale and “fundamentally sceptical attitude towards photography’s claim to truth and documentation”).

I believe that referencing and riffing off that aesthetic as Wüst does is no bad thing … for it forms the basis for the photographer’s further take on reality. But there are plenty of other forces at play in his photographs. I observe traces of August Sander, Berenice Abbott, Robert Frank, Michael Schmidt and Eugène Atget among others, especially with the latter in the positioning of Wüst’s camera.

As he observes, “When shooting I often find that if I move just fraction away from the more customary perspective a subtle heightening of tension with take place within the image. It’s no accident that I and my camera frequently get suspicious looks when the angle of the lens shifts away from the perspective found in souvenirs and postcards.” (Wall text from the exhibition)

And this is exactly what Atget did, he moved his camera from the “normal” point of view ever so slightly so that there immediately becomes this tension within the image plane coupled to the possibility of a magical revelation of space, an ironic comment on construction, or a grotesque play of opposites. As Wüst says, his vision, his observation, contains “plenty that is comic, grotesque, ironic” which many people do not see.

If we think about the supposedly objective work of the Bechers, which they insisted was all about documenting the object and not about any type of emotion, we fail to consider, as Julia Curl opines, “that this “objectivity” is only surface-level – that the work is deeply personal, even if its apparent uniformity claims otherwise.”3 Personally, I have never bought into the cool objectification of the Becher’s work for the photographers made defined choices as to how they depicted their constructed realities, each iteration of a water tower, gravel plant or cooling tower different from the other (fragments of a whole). This was deeply personal vision of how the world is perceived.

The same can be said of the photographs of Ulrich Wüst. His photographs are entirely personal, fragmentary excavations of history. In Wüst’s works by series, his photographs – surreal, sculptural scenes absent of people, full of elemental beauty – are not just the flawed humanity of our creation / the creation of our flawed humanity … but the creation and imagination of the human mind captured by the eye of the camera. Wüst’s photographs challenge us to look closer at the reality around us not accepting the status quo, the postcard view, not walking the city as if unaware of the vistas around us, feeling the “traces, injuries, missing and empty spaces in the image, so that things begin to speak of themselves…”4

As the art historian Matthias Flügge states, Wüst’s photographs are “images of intellectual-spatial situations,” wholly a creation, an accretion, on existing forms of photography. Not something new, which is ultimately unnecessary, but a growth in “wondering” – not wandering – achieved through the gradual accumulation of additional layers of beauty, feeling, knowledge so that we are informed and fully aware of our (un)familiar surroundings.

The photographs tell a powerful story of Germany before and after the fall of communism whilst instilling in the viewer a wondering, an accumulation and visual nourishment for the senses.

Such is the photography of Ulrich Wüst.

Dr Marcus Bunyan

PS. The only down side to this exhibition is that all the black and white photographs are modern archival ink jet prints. Call me old fashioned but these pigment prints have no real “presence”. It’s like the difference between an LP and a CD, or a movie in Technicolor or 5K. One has “atmosphere”, one has mood and aura and the other just sits there in all its perfection like a dog with a bone waiting for you to go “oooh, ahhh”. There are people that say you can’t tell the difference between the two. Rubbish. Give me gelatin silver prints any day of the week.

1/ Jake Wilson. “Lost and Found while digging up the cinematic past,” in The Age newspaper, 11 April 2024, p. 24.

2/”Huyssen reveals the complexity of artistic development on both sides of the Wall and notes that “the borders between East and West became porous during the 1970s as a result of treaties between the GDR and the FRG.” His focus in this regard, however, is on those artists who left the East for the West and made an impact there, such as Georg Baselitz and Gerhard Richter; he does not acknowledge the extent to which ideas and influences went in both directions. … While it is true that West German artists showed little interest in exhibiting in the East or in the art that was created there, East German artists tended to be well informed about Western artistic developments…” p. 598

April A. Eisman. “East German Art and the Permeability of the Berlin Wall,” in German Studies Review, Vol. 38, No. 3 (October 2015), pp. 597-616. Published by The Johns Hopkins University Press on behalf of the German Studies Association

3/ Julia Curl. “Bernd and Hilla Becher’s Misunderstood Oeuvre,” on the Hyperallergic website November 2, 2022 [Online] Cited 11/04/2024

4/ Jacek Slaski. “Ulrich Wüst – Stadtbilder 1979–1985: Zwischen Kunst und Dokumentation,” on the tipBerlin website 03/02/2022 [Online] Cited 08/04/2024. Translated from the German by Google Translate

Many thankx to the RMIT Gallery and the ifa for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

An exhibition by ifa – Institut für Auslandsbeziehungen e.V., Stuttgart – in partnership with the Goethe-Institut. This project is an official exhibition of PHOTO 2024 International Festival of Photography.

“Most viewers, unfortunately, are so dreadfully serious when they look at the pictures. I have to “hammer it home” incredibly hard before anyone will allow themselves to laugh. In my works there is simply – perhaps a bit hidden – plenty that is comic, grotesque, ironic.”

~ Ulrich Wüst, wall text from the exhibition

“I’m sure I do give those power symbols the aesthetic treatment, otherwise it’s unlikely that I would have any desire or energy to photograph them. But it would also be unfair to say that these objects do not hold their own innate aesthetic fascination. All I can do is try to describe how I am torn between spontaneous fascination and rational rejection, aiming to convey that experience and make it understandable. When shooting I often find that if I move just fraction away from the more customary perspective a subtle heightening of tension with take place within the image. It’s no accident that I and my camera frequently get suspicious looks when the angle of the lens shifts away from the perspective found in souvenirs and postcards. People are very attuned to that sort of shift.”

~ Ulrich Wüst, wall text from the exhibition

Installation view, Ulrich Wüst, Flatland. Schönhof, 2013 (centre), The Pomp of Power, 1983-1990 (left) and Red October, 2018 (right) from the exhibition Wanderings About History. The Photography of Ulrich Wüst, RMIT Gallery, Melbourne, 2024
Photo: Christian Capurro

Ulrich Wüst’s photographic work captures his wanderings through German history, portraying the social and urban transformations from the GDR and its disintegration, through the German reunification to the present day. Wüst revives the German history in a new static way, where the past and present clash in a dynamic and ever-changing environment.

Wanderings About History. The Photography of Ulrich Wüst shows a selection of nine suites taken between 1978 and 2019. Ulrich Wüst’s photographic work can be contemplated from different perspectives. While the observations captured here are rooted in Germany’s division and its mending, at the same time they always relate to universal phenomena of social change and its material manifestations. The seemingly terse images, extremely precise in their composition, are the fruits of lengthy visual wanderings through present sites of recent history.

Ulrich Wüst’s photographic œuvre, which explores Eastern Germany in the broader sense, is not confined to the sunken GDR. It might be described as a pictorial archaeology of our present day. These pictures reveal the finds from his “excavations” and are at the same time tools of their conservation. Wüst has an infallible feel for the graphic quality of everyday situations, objects and materials, but also for the deeper layers of significance associated with found images. Examples are the enlarged details from East German press products that demonstrate a manipulative use of photography.

Ulrich Wüst’s photographic work can be contemplated from different perspectives. While the observations captured here are essentially rooted in Germany’s division and its mending, at the same time they always relate to universal phenomena of social change and its material manifestations. The seemingly terse images, extremely precise in their composition, are the fruits of lengthy visual wanderings through present sites of recent history.

Installation view, Ulrich Wüst, Flatland. Schönhof, 2013, from the exhibition Wanderings About History. The Photography of Ulrich Wüst, RMIT Gallery, Melbourne, 2024
Photo: Christian Capurro

Ulrich Wüst (German, b. 1949)
Aus der Serie: Flatland. Schönhof
From the series: Flatland. Schönhof
2013
Colour photograph, archival pigment print
57 × 38cm
© Ulrich Wüst; ifa

Ulrich Wüst (German, b. 1949)
Aus der Serie: Flatland. Schönhof
From the series: Flatland. Schönhof (installation views)
2013
Colour photograph, archival pigment print
57 × 38cm
© Ulrich Wüst; ifa
Photos: Marcus Bunyan

“These photographs of newspapers and magazines were taken in the countryside, things that I found within a very small radius. Previously I had always done that urban stuff but then I would go looking for contrasts, because after a while your eye becomes tired.”

~ Ulrich Wüst, wall text from the exhibition

Installation view, Ulrich Wüst, Cityscapes 1979-1985 (left) and Wiegmann Legacy. Bülowssiege 1991-1992 (right) from the exhibition Wanderings About History. The Photography of Ulrich Wüst, RMIT Gallery, Melbourne, 2024
Photo: Christian Capurro

Ulrich Wüst’s photos are “images of mental-spatial situations”

In every city there are places that have been photographed thousands of times. From tourists, amateurs and professionals. Always captured on paper or the digital matrix. Big Ben, Eiffel Tower, Alexanderplatz in the heart of Berlin. Thousands, even millions of looks at the striking symbols of a metropolis that want to capture the essence of the city. Ulrich Wüst was far away from such direct concepts. His view of Alexanderplatz is almost shy, more of a cautious approach, and yet he gets a grip on the place. But it’s not primarily about Berlin. Wüst’s city images are less studies of specific cities than “images of intellectual-spatial situations,” as the art historian and rector of the Dresden University of Fine Arts Matthias Flügge states in his insightful text for the photo book Ulrich Wüst – Stadtbilder 1979-1985 (Ulrich Wüst – City Images 1979-1985).

If you read Flügge’s text, it becomes clear once again that a picture is not just a picture and that it requires more than a fleeting observation, especially with a subject like the cityscape. Because you could easily come to the conclusion that you immediately understand the motif at hand, after all, you yourself are a city dweller and are aware of your habitat. But a photograph is also a starting point for deeper reflections. Wüst’s photographs of prefabricated buildings in East Berlin, vacancies in Magdeburg, and the central square in Karl-Marx-Stadt are not unseen motifs. Rather, they are all too well known. Such urban constellations should not be foreign to anyone who lived in the GDR in the 1970s and 1980s, or even those born later or socialised in the West. …

“Determining the status quo of the constructed, shaped, printed or otherwise produced objective world with all its traces, injuries, missing and empty spaces in the image, so that things begin to speak of themselves,” is what Wüst does, writes Flügge.

Jacek Slaski. “Ulrich Wüst – Stadtbilder 1979–1985: Zwischen Kunst und Dokumentation,” on the tipBerlin website 03/02/2022 [Online] Cited 08/04/2024. Translated from the German by Google Translate

Ulrich Wüst (German, b. 1949)
Berlin
1982
Aus der Serie: Stadtbilder. 1979-1985
From the series: Cityscapes. 1979-1985
B/w archival pigment print
16 x 24cm
© Ulrich Wüst; ifa

“For me it had always been about the built environment. […] And then I started on those rather dry Cityscapes, which always seems so objective, even though they never were and never tried to be. I wanted to take a concentrated, analytical look at the city. Back then I had a strong sense of mission; I really did want to achieve something. And the things I wanted to say about the city as space I also wanted to tell people who weren’t at all interested in photography or urban space. In some respects it was definitely intended to enlighten. Ultimately I wanted to provoke a debate about what we imagine a “city” to be and what this environment does to us.”

~ Ulrich Wüst, wall text from the exhibition

Axel Hütte (German, b. 1951)
James Hammett House
1982-1984
Silver gelatin print on baryte paper
66 x 80cm
Loan of the artist

Ulrich Wüst (German, b. 1949)
Aus der Serie: Stadtbilder. 1979-1985
From the series: Cityscapes. 1979-1985 (installation views)
B/w archival pigment print
16 x 24cm
© Ulrich Wüst; ifa
Photos: Marcus Bunyan

The work of Ulrich Wüst might best be described as a pictorial archaeology of recent German history. With an unsentimental precision these photographic ‘excavations’ pivot around moments of social change; those points in history when the old and the new collide, when the seemingly endless cycle of destruction and construction can so easily relegate the present to the oblivion of the past.

Initially photographing life in the former East Germany, Wüst’s oeuvre grew to include the documentation of everyday situations, objects and materials; expanding further with the addition of found images, cropped and rephotographed by Wüst to reveal alternative readings.

In his sparse black and white Cityscapes, the 1980s series that first brought Wust to international attention, we find images of East German cities and towns still carrying scars from the Second World War – an environment formed through the combination of unchecked decay and Soviet-era reconstruction. With an interest in the absurd – those visual anomalies that arrive through accident or misguided intent – Wüst has forged a unique, non-ideological representation of that time. In a similar manner but on a different scale, Wüst’s Wiegmann Legacy. Bülowssiege (1991-1992) – a photo inventory of objects left behind by the former owner of his house – engages us with the incidental nature of history. Intimate and fragile, these ordinary objects are made monumental through Wüst’s lens, yet these discarded possessions have the same precariousness as the hastily built architecture of cities in perpetual change.

Ulrich Wüst’s photographic work exists as a registry of everyday images. It could be considered akin to the personal archive of a once divided country mending itself, wandering through time, settling upon moments and fragments that also speak to the wider, universal phenomena of social change and its material manifestations.

Wall text from the exhibition

Installation view, Ulrich Wüst, Cityscapes, 1979-1985 (right), Morgenstraße. Magdeburg, 1998-2000 (second right), Wiegmann Legacy. Bülowssiege, 1991-1992 (third right) and Red October, 2018 (left) from the exhibition Wanderings About History. The Photography of Ulrich Wüst, RMIT Gallery, Melbourne, 2024
Photo: Christian Capurro

Installation view, Ulrich Wüst, Morgenstraße. Magdeburg, 1998-2000 (right), Wiegmann Legacy. Bülowssiege, 1991-1992 (centre left) from the exhibition Wanderings About History. The Photography of Ulrich Wüst, RMIT Gallery, Melbourne, 2024
Photo: Christian Capurro

Ulrich Wüst (German, b. 1949)
Aus der Serie: Morgenstraße. Magdeburg 1998-2000
From the series: Morgenstraße. Magdeburg 1998-2000 (installation views)
B/w archival pigment print
18 x 27cm
© Ulrich Wüst; ifa
Photos: Marcus Bunyan

“As soon as we see people in pictures, we focus on those people. We seem to be fixated on that somehow and we stare at the figures depicted, however small they may be. But as I wanted to steer attention to the built environment, to what we have built for ourselves, I quite simply decided to leave the people out. If there a no people in sight in the pictures, then for one thing nobody can look at them and for another the effect is disconcerting. Disconcertion is a good opening gambit.”

~ Ulrich Wüst, wall text from the exhibition

Berenice Abbott (American, 1898-1991)
Fifth Avenue, Nos. 4, 6, 8, Manhattan
March 20, 1936
Gelatin silver print

Ulrich Wüst (German, b. 1949)
Kaffemühle (Coffee grinder)
Aus der Serie: Nachlass Wiegmann. Bülowssiege 1991-1992
From the series: Wiegmann Legacy. Bülowssiege 1991-1992
Colour photograph, archival pigment print
105 cm x 70cm
© Ulrich Wüst; ifa

“I make a point of calling myself a photographer, because then the art question usually no longer arises. But if others still want to see me as an artist, I can (happily) live with that. Personally I don’t want to think about that question. The only thing I do want to stress is that my work is not documentary. I use documentary technique as a form, as a means, and in certain works I am also looking for documentary precision.”

~ Ulrich Wüst, wall text from the exhibition

Installation view, Ulrich Wüst, Wiegmann Legacy. Bülowssiege, 1991-1992 from the exhibition Wanderings About History. The Photography of Ulrich Wüst, RMIT Gallery, Melbourne, 2024
Photo: Christian Capurro

Ulrich Wüst (German, b. 1949)
Aus der Serie: Nachlass Wiegmann. Bülowssiege 1991-1992
From the series: Wiegmann Legacy. Bülowssiege 1991-1992 (installation view)
Colour photograph, archival pigment print
105 cm x 70cm
© Ulrich Wüst; ifa
Photo: Marcus Bunyan

Installation view, Ulrich Wüst, Cityscapes, 1979-1985 (left) and Wiegmann Legacy. Bülowssiege, 1991-1992 (right) from the exhibition Wanderings About History. The Photography of Ulrich Wüst, RMIT Gallery, Melbourne, 2024
Photo: Christian Capurro

Installation view, Ulrich Wüst, Wiegmann Legacy. Bülowssiege, 1991-1992 (left) and Notations 1984-1986 (right) from the exhibition Wanderings About History. The Photography of Ulrich Wüst, RMIT Gallery, Melbourne, 2024
Photo: Christian Capurro

Ulrich Wüst (German, b. 1949)
Berlin, Pappelallee
September 1984
Aus der Serie: Notizen. 1984-1986
From the series: Notations. 1984-1986
B/w archival pigment print
14 x 21cm
© Ulrich Wüst; ifa

Ulrich Wüst (German, b. 1949)
Aus der Serie: Notizen. 1984-1986
From the series: Notations. 1984-1986 (installation views)
B/w archival pigment print
14 x 21cm
© Ulrich Wüst; ifa
Photos: Marcus Bunyan

“While I was still busy fine-tuning my technical skills for Cityscapes, over in West Germany very small automatic rangefinders were coming onto the market. That was in the early 1980s. […] I got hold of one of those and suddenly I could carry a camera with me all the time, take it anywhere, and I started using it like an “extended eye”. The little camera allowed me to take more intimate, more “personal” works. For me that meant talking about my own life. That was the beginning of the series Notations, as I later called it. I focused on my circle of friends and my immediate environment. And so the Notations came about and that was what I wanted to achieve, as a conscious antithesis to other series like the Cityscapes.”

~ Ulrich Wüst, wall text from the exhibition

Installation view, Ulrich Wüst, Red October 2018, from the exhibition Wanderings About History. The Photography of Ulrich Wüst, RMIT Gallery, Melbourne, 2024
Photo: Christian Capurro

Ulrich Wüst (German, b. 1949)
Roter Oktober (Red October)
2018
Leporello with 45 b/w and colour photographs mounted on cardboard
14.8 × 21.0 × 2.0cm
© Ulrich Wüst; ifa

Michael Schmidt (German, 1945-2014)
Müller-Ecke Seestrasse, Berlin-Wedding (Berlin-Wedding)
1976-1978
© Michael Schmidt, Foundation for Photography and Media Art with the Michael Schmidt Archive

Tata Ronkholz (German, 1940-1997)
Dusseldorf, Sankt-Franziskusstraße 107
1977
Silver gelatin print on baryta paper
41.2 × 51.2cm
Courtesy The Photographische Sammlung / SK Stiftung Kultur, Cologne / Permanent Loan of the Sparkasse KölnBonn

Ulrich Wüst (German, b. 1949)
Roter Oktober (Red October) (installation views)
2018
Leporello with 45 b/w and colour photographs mounted on cardboard
14.8 × 21.0 × 2.0cm
© Ulrich Wüst; ifa
Photos: Marcus Bunyan

“Photographers love to complain about the chaos they work in and how that prevents them from keeping tabs on what they do. At some point I realised that the concertinas were a fantastic tool for tracing and recoding the progress of my work. Above all, they enabled me to locate my negatives, because I used very simple but precise captions with the place and date of the picture. I always liked the versatility of the concertina. Now, whenever I need to find a negative, I take one of these booklets of the shelf and look for the photograph. They have become a means to communicate with myself about my work and I miss them when they are being exhibition and I haven’t got them at home.”

~ Ulrich Wüst, wall text from the exhibition

Installation view, Ulrich Wüst, The Pomp of Power. 1983-1990, from the exhibition Wanderings About History. The Photography of Ulrich Wüst, RMIT Gallery, Melbourne, 2024
Photo by Christian Capurro

Ulrich Wüst (German, b. 1949)
Die Pracht der Macht. 1983-1990
The Pomp of Power. 1983-1990
Leporello with 30 b/w photographs mounted on cardboard
14.8 × 21.0 × 1.5cm
© Ulrich Wüst; ifa

Ulrich Wüst (German, b. 1949)
Die Pracht der Macht. 1983-1990
The Pomp of Power. 1983-1990 (installation views)
Concertina booklet with 30 b/w photographs mounted on cardboard
14.8 × 21.0 × 1.5cm
© Ulrich Wüst; ifa
Photos: Marcus Bunyan

Clarity and compositional elegance

It may also have been his professional disposition that led him to pay particular attention to the GDR city. After all, he was an expert. Wüst was an expert in the field of urban development; he knew exactly what he was photographing. In the midst of the “leaden times” of the GDR, an era shortly before the collapse in which hardly anything seemed to be moving. Mid-1970s to mid-1980s. Urban and housing construction has long since said goodbye to the promising ideals of a better, because socialist, promise. The reality was pragmatic and merciless. Dilapidated old building and decaying substance on one side and serial prefabricated building on the other.

Wüst’s pictures, which sometimes develop a peculiar irony in their clarity and compositional elegance, can also be understood as political statements. “They searched for clues in a way that was unusual in the GDR as a way of ascertaining the real perceived state of the present,” writes Flügge about the photographer, who knew exactly what he wanted to find and capture. Even the depiction of reality could be considered subversive in the workers’ and farmers’ state. It wasn’t appropriate to show things as they were. Rather, you should show things as they should be. …

By “limiting the image section, he forces reality to formulate its own,” summarizes Flügge.

Installation view, Ulrich Wüst, Village Edge. The Municipality of Nordwestuckermark, 2014-2019 from the exhibition Wanderings About History. The Photography of Ulrich Wüst, RMIT Gallery, Melbourne, 2024
Photo: Christian Capurro

Installation view, Ulrich Wüst, Book of the Years. 1978-2008 (right) and Mitte. Berlin, 1994-1997 (left) from the exhibition Wanderings About History. The Photography of Ulrich Wüst, RMIT Gallery, Melbourne, 2024
Photo: Christian Capurro

Ulrich Wüst (German, b. 1949)
Schützenstraße / Jerusalemer Straße
1996
Aus der Serie: Mitte. Berlin 1995-1997
From the series: Mitte. Berlin 1995-1997
B/w archival pigment print
18 x 27cm
© Ulrich Wüst; ifa

The different historical eras come together in his pictures. Relics from the pre-war period, often ruins, alongside the proud examples of Eastern Modernism from the post-war period, and finally the cheap and quickly built architecture of the present day. These photos are still important today, and not just for architectural historians and photography connoisseurs. Wüst’s pictures of the GDR city are visual findings about the condition of its residents, even if the people in them are absent. In his text, Flügge quotes from Alexander Mitscherlich’s book Die Unwirtlichkeit unserer Städte. Anstiftung zum Unfrieden (The inhospitability of our cities. Incitement to Discord), in which the doctor, psychoanalyst and writer examined the West German city as early as 1965: “This city shape is regressively shaping the character of its residents.” In his book, Mitscherlich hoped that the city would one day become a “biotope for free people”. It didn’t quite turn out that way, but in a certain sense Mitscherlich wasn’t entirely wrong either. The GDR would soon disappear and with it the GDR city.

Ulrich Wüst (German, b. 1949)
Aus der Serie: Mitte. Berlin 1995-1997
From the series: Mitte. Berlin 1995-1997 (installation views)
B/w archival pigment print
18 x 27cm
© Ulrich Wüst; ifa
Photos: Marcus Bunyan

I am well aware of how ambivalent photography is. And just because photographs have a documentary air about them, I find it to some extent dubious to slap a documentary label on them. If, ten centimetres from the edge of my picture, the whole content is counteracted by something completely different, then I can no longer claim to be doing serious documentary work. Documentation as a form, in my view, is just a way to explore a theme – a means. I only want to photograph and not distort things. It’s true that there is a documentary background, but what I do with it is always something of my own and totally subjective.

Ulrich Wüst, wall text from the exhibition

Installation view, Ulrich Wüst, Mitte. Berlin 1994-1997 (right) and Prenzlau, 2018 (left) from the exhibition Wanderings About History. The Photography of Ulrich Wüst, RMIT Gallery, Melbourne, 2024
Photo: Christian Capurro

Installation view, Ulrich Wüst, Prenzlau, 2018, from the exhibition Wanderings About History. The Photography of Ulrich Wüst, RMIT Gallery, Melbourne, 2024
Photo: Christian Capurro

Ulrich Wüst (German, b. 1949)
Aus der Serie: Prenzlau
From the series: Prenzlau
2018
Colour photograph, archival pigment print
45 × 30cm
© Ulrich Wüst; ifa

Ulrich Wüst (German, b. 1949)
Aus der Serie: Prenzlau
From the series: Prenzlau (installation views)
2018
Colour photograph, archival pigment print
45 × 30cm
© Ulrich Wüst; ifa
Photos: Marcus Bunyan

Installation view, Ulrich Wüst, Wiegmann Legacy. Bülowssiege, 1991-1992 (right) and Book of the Years. 1978-2008 (left), from the exhibition Wanderings About History. The Photography of Ulrich Wüst, RMIT Gallery, Melbourne, 2024
Photo: Christian Capurro

Ulrich Wüst (German, b. 1949)
Kreta (Crete)
1997
Aus der Serie: Jahrebuch. 1978-2008
From the series: Book of the Years. 1978-2008
B/w archival pigment print
18 x 27cm
© Ulrich Wüst; ifa

Ulrich Wüst (German, b. 1949)
Aus der Serie: Jahrebuch. 1978-2008
From the series: Book of the Years. 1978-2008 (installation views)
B/w archival pigment print
18 x 27cm
© Ulrich Wüst; ifa
Photos: Marcus Bunyan

Robert Frank (Swiss-American, 1924-2019)
London
1951
Gelatin silver print

Ulrich Wüst (German, b. 1949)
Aus der Serie: Jahrebuch. 1978-2008
From the series: Book of the Years. 1978-2008 (installation view)
B/w archival pigment print
18 x 27cm
© Ulrich Wüst; ifa
Photo: Marcus Bunyan

August Sander (German, 1876-1964)
Das Siebengebirge von der unteren Terrasse hin zur Löwenburg
The Siebengebirge from the lower terrace towards the Löwenburg castle
1922
Gelatin silver print
© Die Photographische Sammlung/SK Sitftung Kultur – August Sander Archiv, Köln; VG Bild-Kunst, Bonn, 2022

A collection/compilation. A great deal of chance and responding to mood. The urban excursions, by contrast, followed a strict pattern. There it was about the grey cityscapes, grey “Mitte” and grey “Morgenstraße”. And yet all of them were taken in bright sunlight! Without the weather forecast promising a safe sunny day, I would probably never have been brave enough to set out on wanderings that did not augur much solace.

Most of the pictures in the book of the Years, on the other hand, really were taken in grey weather. They were done over a period of thirty years, mostly without any particular intention, straight from the experience. Later I gathered them into a kind of melancholy section through times and places. The pictures say: I was here. And I was in this or that mood. They are mood! And sometimes they flirt with the mood as well. That can happen.

~ Ulrich Wüst, wall text from the exhibition

Installation view, Ulrich Wüst, Mitte. Berlin 1994-1997 (right), Village Edge. The Municipality of Nordwestuckermark, 2014-2019 (left) and Prentzlow. Prenzlau, 2018 (centre) from the exhibition Wanderings About History. The Photography of Ulrich Wüst, RMIT Gallery, Melbourne, 2024
Photo: Christian Capurro

Ulrich Wüst’s photographic work captures his wanderings through German history, portraying the social and urban transformations from the GDR and its disintegration, through the German reunification to the present day. Wüst revives the German history in a new static way, where the past and present clash in a dynamic and ever-changing environment.

Wanderings About History. The Photography of Ulrich Wüst shows a selection of nine suites taken between 1978 and 2019. Ulrich Wüst’s photographic work can be contemplated from different perspectives. While the observations captured here are rooted in Germany’s division and its mending, at the same time they always relate to universal phenomena of social change and its material manifestations. The seemingly terse images, extremely precise in their composition, are the fruits of lengthy visual wanderings through present sites of recent history.

Text from the RMIT Gallery website

Installation view, Ulrich Wüst, Wiegmann Legacy. Bülowssiege, 1991-1992 (left) and Village Edge. The Municipality of Nordwestuckermark, 2014-2019 (right) from the exhibition Wanderings About History. The Photography of Ulrich Wüst, RMIT Gallery, Melbourne, 2024
Photo: Christian Capurro

Ulrich Wüst (German, b. 1949)
Aus der Serie: Randlage. Die Gemeinde Nordwestuckermark 2014-2019
From the series: Village Edge. The Municipality of Nordwestuckermark 2014-2019 (installation view)
B/w archival pigment print
26 x 39cm
© Ulrich Wüst; ifa
Photo: Marcus Bunyan

Ulrich Wüst (German, b. 1949)
Parmen
2016
Aus der Serie: Randlage. Die Gemeinde Nordwestuckermark 2014-2019
From the series: Village Edge. The Municipality of Nordwestuckermark 2014-2019
B/w archival pigment print
26 x 39cm
© Ulrich Wüst; ifa

“In the last few years I started taking pictures in the countryside again. The idea was to have photographs of villages and landscapes that were just as “dry” as my cityscape series, like Berlin, or Magdeburg. The resulting work is far removed from any sort of rural idyll, but equally as far removed from the affection I have from these landscapes. I chose not to give too much away.”

~ Ulrich Wüst, wall text from the exhibition

Ulrich Wüst (German, b. 1949)
Aus der Serie: Randlage. Die Gemeinde Nordwestuckermark 2014-2019
From the series: Village Edge. The Municipality of Nordwestuckermark 2014-2019 (installation views)
B/w archival pigment print
26 x 39cm
© Ulrich Wüst; ifa
Photos: Marcus Bunyan

RMIT Gallery
344 Swanston Street, Melbourne

Opening hours:
Tuesday to Friday 11am – 5pm
Saturday 12.30pm – 5pm

RMIT Gallery website

LIKE ART BLART ON FACEBOOK

Back to top

Exhibition: ‘One Life: Frederick Douglass’ at the National Portrait Gallery, Washington

Exhibition dates: 16th June, 2023 – 21st April, 2024

Curator: John Stauffer, the Sumner R. and Marshall S. Kates Professor of English and of African and African American Studies, Harvard University

Unidentified photographer
Frederick Douglass
c. 1841
Sixth-plate daguerreotype
Collection of Gregory French

In this first known photographic image of Douglass, taken only one year after the first commercial daguerreotype studio opened in the United States, he appears somewhat dazed or “statue-like,” as he might have said. In 1841, the exposure time for a daguerreotype of this size could run up to fifteen seconds, depending on the time of day and the amount of available daylight in the daguerreotypist’s studio.

Text from the National Portrait Gallery website

I seem to be envisioning the nineteenth-century at the moment, which is a condition entirely more pleasurable than contemplating the dreadful state of the world at the moment with its environmental desecration, greed, killing of animal and human life and the unconscionable conduct of governments. Ego, greed, religion, power, masculinity, war, nationalism, possession. A toxic mix.

Here we have photographs of a majestic human being, a former slave, social reformer, abolitionist, orator, writer, and statesman – who fought for freedom, who fought against discrimination and racism. And still it goes on today…

“A new memorial to Emmett Till was dedicated on Saturday in Mississippi after previous historical markers were repeatedly vandalized. The new marker is bulletproof.

Till, 14, was kidnapped, beaten and killed in 1955, hours after he was accused of whistling at a white woman. His body was found in a river days later. An all-white jury in Mississippi acquitted two white men of murder charges…

This is the fourth historical marker at the site. The first was placed in 2008. Someone tossed it in the river. The second and third signs were shot at and left riddled with bullet holes. The new 500lb steel sign has a glass bulletproof front.”1

His mother, Mamie Till Mobley, held an open casket funeral in Chicago to let the world see how badly her son had been beaten and mutilated. “There was just no way I could describe what was in that box. No way. And I just wanted the world to see.”

At the end I’ll be glad when I have left this world because I am so disappointed with the human race. High hopes indeed.

Dr Marcus Bunyan

1/ Associated Press. “Emmett Till: new memorial to murdered teen is bulletproof,” on The Guardian website Sun 20 Oct 2019 [Online] 06/04/2024

Many thankx to the National Portrait Gallery for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

The bullet-riddled historical sign for Emmett Till, the Chicago teenager whose 1955 slaying helped propel the civil rights movement

Used under fair use conditions for the purposes of education and research

Unidentified artist (formerly attributed to Elisha Livermore Hammond)
Frederick Douglass
c. 1845
Oil on canvas
National Portrait Gallery, Smithsonian Institution

Frederick Douglass became the most influential African American of the nineteenth century by turning his life into a testimony on the evils of slavery and the redemptive power of freedom. After he escaped from bondage in 1838, Douglass quickly emerged as an outspoken advocate for equality and abolition. Aware of the power of telling one’s own story, he frequently spoke about his life, published three genre-defining autobiographies, and founded the influential newspaper, The North Star, in 1847. Douglass also posed for countless photographs, which he considered less susceptible to artists’ racial prejudices.

This painting was likely based on the engraved frontispiece of Douglass’s first autobiography, Narrative of the Life of Frederick Douglass (1845), a gripping account of his struggle for freedom. In My Bondage and My Freedom (1855), Douglass went on to address the psychology of slavery and the racism that continued to define the lives of the newly free.

Text from the National Portrait Gallery website

Southworth & Hawes (active 1843–1862)
Frederick Douglass
c. 1845
Whole-plate daguerreotype
Onondaga Historical Association Museum, Syracuse, NY

Douglass likely sat for this daguerreotype in the Boston studio of Southworth & Hawes before he left for England in August 1845. The Twelfth National Anti-Slavery Bazaar, held at Faneuil Hall in December 1845, offered for sale “an excellent Daguerreotype of Frederick Douglass,” according to The Liberator (January 23, 1846). The daguerreotype was “the gift of Mr. Southworth” and “elicited much attention.” John Chester Buttre created an engraving from the daguerreotype, which appeared in Autographs for Freedom (1854), a gift book edited by Douglass’s friend Julia Griffiths to raise money for his North Star newspaper.

Text from the National Portrait Gallery website

Southworth & Hawes (active 1843–1862)
Frederick Douglass (detail)
c. 1845
Whole-plate daguerreotype
Onondaga Historical Association Museum, Syracuse, NY

Augustus Washington (American, c. 1820–1875)
John Brown 1800-1859
c. 1846-1847
Quarter-plate daguerreotype
National Portrait Gallery, Smithsonian Institution; purchased with major acquisition funds and with funds donated by Betty Adler Schermer in honor of her great grandfather, August M. Bondi

One of the nation’s first African American daguerreotypists, Augustus Washington was also a prominent abolitionist in Hartford, Connecticut, when he made this portrait of the militant abolitionist John Brown. At the time, Brown was working to establish a “Subterranean Pass Way,” a network of armed men in the Alleghenies for conducting fugitives to freedom in Canada.

In Washington’s daguerreotype, Brown apparently holds the Pass Way flag and pledges allegiance to his scheme, which never materialised. In 1853, Washington and his family emigrated to Liberia, the former West African colony founded by the American Colonization Society, which gained independence in 1847.

Text from the National Portrait Gallery website

Frederick Douglass (1818-1895), the preeminent African American voice of the nineteenth century, is remembered as one of the nation’s greatest orators, writers, and picture makers. Born on the Eastern Shore of Maryland in 1818, Frederick Augustus Washington Bailey was the son of Harriet Bailey, an enslaved woman, and an unknown white father. He escaped bondage in 1838 and changed his surname to Douglass.

Over six decades, Douglass published three autobiographies, hundreds of essays, and a novella; delivered thousands of speeches; and edited the longest-running Black newspaper in the nineteenth century, The North Star (later Frederick Douglass’ Paper and Douglass’ Monthly). During the Civil War, he befriended and advised President Abraham Lincoln and met every subsequent president through Grover Cleveland. He was also the first African American to receive a federal appointment requiring Senate approval (U.S. Marshal of the District of Columbia).

Douglass became the most photographed American of the nineteenth century and remains a public face of the nation. As an art critic, he wrote extensively on portrait photography and understood its power. He explained how this “true art” (as opposed to pernicious caricatures) captured the essential humanity of each subject. True art was an engine of social change, he argued, and true artists were activists: “They see what ought to be by the reflection of what is, and endeavour to remove the contradiction.”

Curatorial Statement

Organised into seven sections, this exhibition highlights the long arc and significance of Frederick Douglass’s life: from slave and fugitive to internationally acclaimed abolitionist, women’s rights activist, and statesman after the Civil War. We come to recognise his influences in the Civil War and postwar eras; and the significance of his afterlife, in which his portraits and writings continue to inspire people to seek “all rights for all,” one of his mottos. The range of objects shown here reflects Douglass’s openness to new forms of media and technology to advance the cause of human rights.

John Stauffer, the Sumner R. and Marshall S. Kates Professor of English and of African and African American Studies, Harvard University

Text from the National Portrait Gallery website

Douglass’ ascension into the most preeminent African American voice in the 1800s and one of the handful of most influential and famous Americans in the nation’s history owes itself equally to his merits and good fortune.

“Douglass had an extraordinary work ethic, he was immensely curious and dedicated,” Stauffer explained. “And physically strong and tall – over six feet, a half-foot taller than the average man – which helped him survive slavery.”

Size does matter. George Washington and Abraham Lincoln were also comparative giants for their day. American presidents, on average, stand a great deal taller, literally, than the average citizen.

Douglass’ physical size and strength allowed him to outlast a sadistic “slave breaker,” Edward Covey, in a protracted fight as a teen. After suffering numerous whippings, Douglass stood up to the man. As long as he lived, he referred to the fight as the turning point in his life as a slave.

“He was also lucky to have been born and raised in the upper South and not sold into the Deep South or murdered for his rebelliousness as a slave and his constant battles against slavery and racism as a free man,” Stouffer added. “Had he been born in the Deep South, where most enslaved people lived, his chances of escaping to free soil would have been almost nil.”

Douglass’ circumstances were hardly favourable, but he did win something of a genetic and geographic lottery at birth.

He also caught a rare break, learning to read and write as a young boy, skills most slaveowners prohibited.

“In Baltimore, Douglass asked his mistress, Sophia Auld, to teach him to read, which she did, having never overseen an enslaved person before,” Stouffer said. “Her husband, Hugh Auld, found out and told her in front of Douglass, ‘if you learn him to read, he’ll want to know how to write; and this accomplished, he’ll be running away from himself.’ Hearing this, Douglass ‘understood the direct pathway to freedom,’ as he said.”

Chadd Scott. “Art, Activism And Frederick Douglass At National Portrait Gallery,” on the Forbes website Aug 22, 2023 [Online] Cited 21/04/2024

Unidentified photographer
Frederick Douglass
c. 1850 (after c. 1847 daguerreotype)
Sixth-plate daguerreotype
National Portrait Gallery, Smithsonian Institution

When sitting for a photograph, Douglass would pose as an artist or performer, forming part of a pas de trois with the photographer and the camera. He always dressed up and, as the activist Elizabeth Cady Stanton noted, often appeared “majestic in his wrath.”

Before the mid-1860s, Douglass typically stared into the camera lens with a dramatic look. He wanted the focus on himself. Here, he fills the frame, appearing as an accomplished, dignified activist, and projecting a visual voice of democracy. Through his images, voice, and writings, Douglass sought to “out-citizen” whites, many of whom questioned African American rights.

In the years following his escape from bondage in 1838, Frederick Douglass emerged as a powerful and persuasive spokesman for the cause of abolition. Douglass’s effectiveness as an antislavery advocate was due in large measure to his firsthand experience with the evils of slavery and his extraordinary skill as an orator whose “electrifying eloquence” astonished and enthralled his audiences. Convinced that a peaceful end to slavery was impossible, Douglass embraced the Civil War as a fight for emancipation and called for the enlistment of black troops. Throughout the decades that followed, he remained a tireless champion for civil rights.

In 1845, when the publication of his Narrative of the Life of Frederick Douglass revealed biographical details that could have led to his capture as a fugitive from slavery, Douglass left the United States for an extended stay in Great Britain. He was warmly welcomed by British abolitionists, who raised the funds to purchase his freedom, thereby enabling Douglass to return to the United States in 1847 as a free man. In this daguerreotype, believed to date from the time of his return, Douglass confronts the camera with an intensity that became the hallmark of his photographic portraits.

Text from the National Portrait Gallery website

Ezra Greenleaf Weld (American, 1801-1874)
Fugitive Slave Law Convention, Cazenovia, New York
1850
Half-plate copy daguerreotype
Collection of Mr. and Mrs. Set Charles Momjian

On August 21, 1850, two days after the Senate passed the Fugitive Slave Act [Passed on September 18, 1850 by Congress, The Fugitive Slave Act of 1850 was part of the Compromise of 1850. The act required that slaves be returned to their owners, even if they were in a free state. The act also made the federal government responsible for finding, returning, and trying escaped slaves], about two thousand abolitionists convened near Gerrit Smith’s home. Douglass presided as president. Participants approved Smith’s “Letter to the American Slaves,” urging captives to avenge their enslavers. “You are prisoners of war in an enemy’s country,” Smith declared.

Here, Douglass sits at the edge of the table next to Theodosia Gilbert, the fiancée of William Chaplin, who was in prison for aiding fugitives. Behind Douglass stands Gerrit Smith [see photo below], in mid-speech, gesticulating. On either side of Smith, in checkered shawls and day bonnets, are Mary and Emily Edmonson, whose freedom had been orchestrated by Chaplin.

Text from the National Portrait Gallery website

Ezra Greenleaf Weld, known simply as “Greenleaf,” operated a daguerreotype studio in Cazenovia, New York, during a time of intense social and political turmoil. He opened his first studio in his home in 1845, when America began to witness the volatile events that led to the Civil War. At that time, instruction manuals on the daguerreotype process were widely available, and most small towns had at least one studio. In an 1850 advertisement in his local newspaper, Greenleaf offered “Miniatures executed in the finest style, and put in Rings, Pins, Lockets and cases, of great variety size and price.”

Greenleaf seems to have been very successful with his daguerreotype business. By 1851 he had leased new quarters on the top floor of a building, where he placed a skylight to receive northern light for his studio sessions. During the Civil War years, he made numerous pictures in and around Cazenovia.

Text from the J. Paul Getty Museum website

Southworth & Hawes (active 1843–1862)
William Lloyd Garrison 1805-1879
c. 1851
Half-plate daguerreotype
National Portrait Gallery, Smithsonian Institution

After escaping enslavement, Douglass subscribed to William Lloyd Garrison’s newspaper, The Liberator, and read it as devoutly as his bible. “The paper became my meat and drink,” he recalled.

Garrison promoted Douglass’s 1845 autobiography, which made him famous and prompted him to flee to the British Isles to avoid capture and re-enslavement. British friends then purchased his freedom, and he returned to the United States in 1847, a free man. Wanting to launch his own paper, Douglass soon moved his family to Rochester, New York, a railroad and antislavery hub that lacked an abolitionist paper. The move ruptured his friendship with Garrison until after the Civil War.

Text from the National Portrait Gallery website

The Smithsonian’s National Portrait Gallery will present One Life: Frederick Douglass, an exhibition exploring the life and legacy of one of the 19th century’s most influential writers, speakers and intellectuals. Douglass was a radical activist who devoted his life to abolitionism and rights for all. This exhibition shows the intimate relationship between art and protest through prints, photographs and ephemera. One Life: Frederick Douglass is guest curated by John Stauffer, the Sumner R. and Marshall S. Kates Professor of English and African and African American Studies at Harvard University, and consulting curator Ann Shumard, the National Portrait Gallery’s senior curator of photographs.

“Frederick Douglass was the preeminent African American voice of the 19th century and among the nation’s greatest orators, writers and picture-makers,” Stauffer said. “Born into slavery, he became a leading abolitionist, civil rights activist and the most photographed American of the 19th-century, a public face of the nation. This comprehensive exhibition includes objects from all phases of his life as a way to highlight the power of his remarkable impact. It explores his friendship with President Abraham Lincoln, for example, as well as his enduring influence on artists and activists in the 20th and 21st centuries.”

Douglass was born on the Eastern shore of Maryland in 1818. Having escaped slavery in 1838, he traveled to New York, where he married Anna Murray. After the couple moved to Massachusetts, he began attending abolitionist meetings. Douglass went on to publish three autobiographies and a novella, deliver thousands of speeches and edit the longest continually running Black newspaper of the 19th century, The North Star (later Frederick Douglass’ Paper and Douglass’ Monthly). As a political insider and policy influencer during the Civil War, he befriended and advised President Abraham Lincoln. Douglass changed traditional rules of representation by explaining how “true art” could be an engine of social change.

The exhibition will showcase over 35 objects, including the ledger documenting Douglass’ birth in February 1818; a pamphlet of his “What to the Slave Is the Fourth of July?” oration; two of his three autobiographies – My Bondage and My Freedom and Narrative of the Life of Frederick Douglass, an American Slave, Written by Himself; a letter from Douglass to Lincoln; portraits of activists in Douglass’ circle, such as Harriet Tubman and Sojourner Truth; portraits by the prominent Black photographers Augustus Washington and Cornelius Marion Battey; and portraits of the Black leaders Ida B. Wells-Barnett, Booker T. Washington, W.E.B. Du Bois and Langston Hughes, all of whom carried on his legacy.

Press release from the National Portrait Gallery

Ezra Greenleaf Weld (American, 1801-1874)
Gerrit Smith 1797-1874
c. 1854
Two-thirds daguerreotype
National Portrait Gallery, Smithsonian Institution; gift of an anonymous donor

Gerrit Smith, the upstate New York abolitionist and philanthropist, was a close friend of Douglass from the late 1840s to the Civil War. In 1846, Smith gave away 120,000 acres of land in the Adirondacks, known as “Timbuctoo,” to three thousand Black residents of New York State. Smith welcomed Douglass to New York with a deed for forty acres and provided crucial financial support to his newspaper. “You not only keep life in my paper but keep spirit in me,” Douglass wrote. Smith helped convert Douglass into a political abolitionist, one who interpreted the Constitution as an antislavery document.

Text from the National Portrait Gallery website

Unidentified photographer
John Brown 1800-1859
c. 1857 (after c. 1855 daguerreotype)
Salted paper print
National Portrait Gallery, Smithsonian Institution

Douglass described John Brown as someone who, “though a white gentleman, is in sympathy a black man, and as deeply interested in our cause, as though his own soul had been pierced with the iron of slavery.” They became friends, and in 1859, Brown urged Douglass to join him in raiding the federal arsenal at Harpers Ferry. Douglass, however, refused and told Brown he thought he was entering a “steel trap.” Brown and sixteen others were killed, either during the raid or after they were found guilty of treason. Douglass later credited Brown with starting the war that ended slavery.

Text from the National Portrait Gallery website

Frederick Douglass believed that Brown’s “zeal in the cause of my race was far greater than mine – it was as the burning sun to my taper light – mine was bounded by time, his stretched away to the boundless shores of eternity. I could live for the slave, but he could die for him.”

Douglass, Frederick (1881). John Brown. An Address at the Fourteenth Anniversary of Storer College, May 30, 1881. Dover, New Hampshire: Dover, N. H., Morning Star job printing house. p. 9. Retrieved March 9, 2022

Unidentified photographer
Frederick Douglass
c. 1860
Salted paper print
Image: 6 × 4.5cm (2 3/8 × 1 3/4″)
Sheet: 10.1 × 7.9cm (4 × 3 1/8″)
Mount: 17 × 13.6cm (6 11/16 × 5 3/8″)
Mat: 45.7 × 35.6cm (18 × 14″)
National Portrait Gallery, Smithsonian Institution

Douglass’s visual persona continually evolved, which undermined one of the key intellectual foundations of chattel slavery and racism that cast the self as fixed, unable to rise. Perhaps the most noticeable markers of Douglass’s continual evolution are his hairstyle and facial hair. In this salted paper print, he experiments with a mid-scalp part, unique among the 168 separate photographs. Five years later, in a carte de visite, he sports a ponytail, also distinct from his typical hairstyle.

Text from the National Portrait Gallery website

Douglass’ words were powerful; his image, arguably, more so.

“Douglass, along with most Americans, believed that photography was a ‘truthful’ representation and the great democratic art,” Stouffer explained. “He also recognised that the sitter had agency in the outcome of a photographic portrait. He understood his role as an artist or performer, part of a pas de trois with the photographer and the camera. He always dressed up. His photographic portraits, along with those of numerous other African Americans, starkly contrasted the racist caricatures of Blacks created by whites.”

A long American tradition of white artists caricaturing African Americans in prints and paintings influenced public perception. White painters in the antebellum era almost always cast the devil as a Black man. Monkeys and happy slaves were other tropes.

Douglass, meanwhile, always presented himself, in dress, pose, and expression, as a dignified and respectable citizen.

“Photography was a truth-telling medium he emphasised. It bore witness to African Americans, and all humans, essential humanity, and it countered the racist caricatures by whites drawing freehand,” Stouffer said. “Douglass argued that photography inspired people to eradicate the sins of their society. It led them to activism. It stemmed from the power of imagination, which allowed people to appreciate photographs as accurate representations of some greater reality. It encouraged them to realise their ideals in an imperfect world.”

As Douglass put it: “Poets, prophets, and reformers are all picture-makers – and this ability is the secret of their power and of their achievements. They see what ought to be in the reflection of what is, and endeavour to remove the contradiction.”

This is a key message of the exhibition.

“Poets, prophets, and reformers were artists and activists. Activism inspired art and vice versa. Poets, prophets, and reformers saw their community or nation as it was – with all its gross inequalities, injustices, and prejudices – and they contrasted it with what ought to be. The contradiction inspired them to remove structural inequalities, injustices, and prejudices,” Stouffer explained. “Douglass and most other abolitionists, along with many antislavery advocates, considered themselves poets, prophets, and reformers. As a group, they sat for their photographic portraits with greater frequency, distributed them more effectively, and were more taken with photography, than other groups.”

Douglass went so far as to say that “the moral and social influence of pictures” was more important than “the making of its laws.”

Chadd Scott. “Art, Activism And Frederick Douglass At National Portrait Gallery,” on the Forbes website Aug 22, 2023 [Online] Cited 21/04/2024

Johnson, Williams &. Co. (active 1860s and 1870s)
James McCune Smith 1813-1865
c. 1860
Albumen silver print
Schomburg Center for Research in Black Culture, Photographs and Prints Division; The New York Public Library, Astor, Lenox and Tilden Foundations

James McCune Smith (April 18, 1813 – November 17, 1865) was an American physician, apothecary, abolitionist and author. He was the first African American to earn a medical degree. His M.D. was awarded by the University of Glasgow in Glasgow, Scotland. After his return to the United States, he also became the first African American to run a pharmacy in the nation.

In addition to practicing as a physician for nearly 20 years at the Colored Orphan Asylum in Manhattan, Smith was a public intellectual: he contributed articles to medical journals, participated in learned societies, and wrote numerous essays and articles drawing from his medical and statistical training. He used his training in medicine and statistics to refute common misconceptions about race, intelligence, medicine, and society in general. He was invited as a founding member of the New York Statistics Society in 1852, which promoted a then new science. Later he was elected as a member in 1854 of the recently founded American Geographic Society. He was never admitted to the American Medical Association or local medical associations,[1] very likely as a result of the systemic racism that Smith confronted throughout his medical career.

He has been most well known for his leadership as an abolitionist: a member of the American Anti-Slavery Society, with Frederick Douglass he helped start the National Council of Colored People in 1853, the first permanent national organisation for blacks. Douglass called Smith “the single most important influence on his life.” Smith was one of the Committee of Thirteen, who organised in 1850 in Manhattan to resist the newly passed Fugitive Slave Law by aiding refugee slaves through the Underground Railroad. Other leading abolitionist activists were among his friends and colleagues. From the 1840s, Smith lectured on race and abolitionism and wrote numerous articles to refute racist ideas about black capacities.

Both Smith and his wife were of mixed African and European descent. As he became economically successful, Smith built a house in a mostly white neighbourhood; in the 1860 census he and his family were classified as white, along with their neighbours. (In the census of 1850, while living in a predominately African-American neighbourhood, they had been classified as mulatto.) Smith served for nearly 20 years as the physician at the Colored Orphan Asylum in New York. After it was burned down in July 1863 by a mob in draft riots in Manhattan, in which nearly 100 blacks were killed, Smith moved his family and practice to Brooklyn for their safety. Many other blacks left Manhattan for Brooklyn at the same time. The parents stressed education for their children. In the 1870 census, his widow and children continued to be classified as white.

Text from the Wikipedia website

Unidentified photographer
Sojourner Truth c. 1797-1883
1864
Albumen silver print
Image/Sheet: 8.7 × 5.6cm (3 7/16 × 2 3/16″)
National Portrait Gallery, Smithsonian Institution

Sojourner Truth was possibly more famous for her carte-de-visite photographs than for her actual presence at abolition meetings. Her carefully chosen images made her a familiar figure to millions of viewers. They depicted a respectable matron. Truth’s famous maxim that she included with her portrait, “I sell the shadow to support the substance,” links her image (shadow) to her actual self (substance) and to the growing demand for photographs during the war years.

Truth’s image becomes an extension of herself and her nation. The yarn forms the contours of the eastern United States, with Florida’s panhandle and Texas clearly visible. As a representative American woman, Truth’s piety, simplicity, and abolitionism were shaping the United States.

Text from the National Portrait Gallery website

L. Schamer (active c. 1870)
Louis Prang Lithography Co. (active 1856-1899)
Representative Women
1870
Lithograph
National Portrait Gallery, Smithsonian Institution

This portrait unites seven leading female suffragists. Clockwise from the top are portraits of Lucretia Mott, Elizabeth Cady Stanton, Mary Livermore, Lydia Maria Child, Susan B. Anthony, and Sara Jane Lippincott, who surround Anna Dickinson, the most popular woman on the lecture circuit; in a sense, Douglass’s counterpart. The visual power of the image stems from its ability to reveal both the cohesiveness of the movement and the strong personalities within it.

Douglass knew these women and, as a leading male advocate for women’s rights, often collaborated with them and attended their conventions. But when Congress passed the Fifteenth Amendment in 1869, granting suffrage to Black men but not to women, their cohesion crumbled. Anthony and Stanton argued that white women should have suffrage before Black men. Douglass supported the amendment but continued to advocate for women’s suffrage.

Between 1860 and 1880, it became common for American reformers to gather on stages – then called lyceums – to promote abolition, temperance, education reform, and women’s rights. Lyceum associations allowed suffragists to speak. In their lectures, suffragists addressed men and women of diverse backgrounds – across state, racial, and economic divides – and reached wider audiences than through women’s organisations alone.

Representative Women is a combinative portrait that brings together seven women who were active on the lecture circuit. The visual power of the image stems from its ability to reveal both the cohesiveness of the movement and the strong individual personalities within it. Clockwise from the top are portraits of Lucretia Coffin Mott, Elizabeth Cady Stanton, Mary Livermore, Lydia Maria Francis Child, Susan B. Anthony, and Sara Jane Lippincott, who surround the central figure of Anna Elizabeth Dickinson. At the time, Dickinson was more popular than Mark Twain and held the distinction of being the highest paid woman on the lecture circuit.

Text from the National Portrait Gallery website

NOT IN THE EXHIBITION BUT IN THE NATIONAL PORTRAIT GALLERY COLLECTION

Unidentified photographer
Frederick Douglass
1856
Quarter-plate ambrotype
Image/Sight: 8.8 × 6.7cm (3 7/16 × 2 5/8″)
Mat (brass): 10.8 × 8.3cm (4 1/4 × 3 1/4″)
Case open: 12 × 19.2 × 1.3cm (4 3/4 × 7 9/16 × 1/2″)
Case closed: 12 × 9.5 × 1.9cm (4 3/4 × 3 3/4 × 3/4″)
National Portrait Gallery, Smithsonian Institution; acquired through the generosity of an anonymous donor

In the years following his escape from bondage in 1838, Frederick Douglass emerged as a powerful and persuasive spokesman for the cause of abolition. His effectiveness as an antislavery advocate was due in large measure to his firsthand experience with the evils of slavery and his extraordinary skill as an orator. His “glowing logic, biting irony, melting appeals, and electrifying eloquence” astonished and enthralled his audiences. As this ambrotype suggests, Douglass’s power was also rooted in the sheer impressiveness of his bearing, which abolitionist and activist Elizabeth Cady Stanton likened to that of “an African prince, majestic in his wrath.”

Text from the National Portrait Gallery website

George Francis Schreiber (American, 1803-1892)
Frederick Douglass
1870
Albumen silver print
Image/Sheet: 9.4 x 5.9cm (3 11/16 x 2 5/16″)
National Portrait Gallery, Smithsonian Institution; gift of Donald R. Simon

George Kendall Warren (American, 1834-1884)
Frederick Douglass
1876
Albumen silver print
Image/Sheet: 9.7 × 5.7cm (3 13/16 × 2 1/4″)
National Portrait Gallery, Smithsonian Institution

Smithsonian National Portrait Gallery
8th and F Sts NW
Washington, DC 20001

Opening hours:
11.30am – 7.00pm daily

Smithsonian National Portrait Gallery website

LIKE ART BLART ON FACEBOOK

Back to top

Exhibition: ‘Siam: Through the Lens of John Thomson (1865-66)’ at the Russell-Cotes Art Gallery and Museum, Bournemouth, England

Exhibition dates: 21st October 2023 – 14th April 2024

John Thomson (Scottish, 1837-1921)
A Siamese monk holding a fan
1865
Photograph from a glass photonegative, wet collodion
Public domain

A bridge between past and present

An Easter Monday posting.

Magnificent large format photographs of the landscape and people of Siam (now Thailand), just two decades after the invention of photography. The photographs give “us a glimpse into some characteristics of people and places of Siam in the 1860s.”

In the portrait photographs the engagement revealed by the photographer of the subject with the camera lens is masterful. To elicit this response from people unused to posing in front of a large, bulky camera shows how the photographer must have been empathetic to his subjects and put them at their ease with the process of having their photograph taken.

The subjects are not apprehensive of the camera. The images show them directly: composed, reserved, non-declamatory and possessing a powerful presence. The exchange between subject and photographer evidences a direct line of communication with the sitter.

The eyes of A Siamese boy (1865, below) drill into mine and I feel a profound engagement with his questioning gaze. I am pierced by his gaze … which forces me to confront my own identity, and mortality.

As a viewer of these human beings all these decades later (a bridge between past and present), it’s as if I could reach out and touch their humanity. Their soul.

Dr Marcus Bunyan

Many thankx to the Russell-Cotes Art Gallery and Museum for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

In the mid-19th century, John Thomson arrived in Siam with a fairly new invention of those days photography….

Step back in time and immerse yourself in the wonders of 19th-century Southeast Asia as seen through the lens of the intrepid adventurer and photographer, John Thomson. The Russell-Cotes Art Gallery & Museum is proud to present an enchanting new exhibition Siam: Through the Lens of John Thomson on display from 21 October 2023 to 14 April 2024, inviting visitors to embark on a captivating journey through time and space. This extraordinary showcase offers a unique glimpse into the captivating landscapes, diverse cultures, and fascinating history of Southeast Asia.

A British photographer with an exceptional eye for detail, Thomson embarked on a groundbreaking journey to Siam during the late Victorian era, with a fairly new invention in those days: photography, capturing scenes that had been scarcely witnessed before in the Western world. Throughout his remarkable career, Thomson ventured into uncharted territories and documented the exotic beauty and cultural richness of Thailand and Cambodia in stunning detail. Featuring dramatic images developed from negatives preserved in London’s Wellcome Collection, this exhibition introduces the sights and people of nineteenth-century Thailand and Cambodia as witnessed by Thomson first hand. In this new exhibition, visitors to the Russell-Cotes Art Gallery & Museum will have the privilege of witnessing many meticulously preserved photographs taken by Thomson during his travels, carefully curated to provide an insightful narrative of his exploration. Each image tells a story of its own, serving as a bridge between the past and the present, enabling visitors to forge a deeper connection with the cultures and history of Thailand and Cambodia.

Text from the Russell-Cotes Art Gallery and Museum website

Siam Through the Lens of John Thomson, 1865-66: In-Focus audio tour with Jo O’Rourke when the exhibition was at Chester Beatty

This exhibition gives us a glimpse into some characteristics of people and places of Siam in the 1860s. We are guided through a wonderful collection of images taken with great sensitivity by one of the pioneers of photojournalism John Thomson (1837-1921).

John Thomson (Scottish, 1837-1921)
The Chao Phraya River and Rattanakosin Island from the Prang of Wat Arun
1865
Panorama of three photographs from a glass photonegatives, wet collodion
Public domain

John Thomson (Scottish, 1837-1921)
King Mongkut (King Rama IV) in the uniform of a French Field Marshall
1865
Photograph from a glass photonegative, wet collodion
Public domain

“A shrill blast of horns heralded the approach of the King and caused us hastily to descend into the court,” Thomson wrote of the occasion. “His Majesty entered through a massive gateway, and I must confess that I felt much impressed by his appearance, as I had never been in the presence of an anointed sovereign before. He stood about five feet eight inches, and his figure was erect and commanding; but an expression of severe gravity was settled on his somewhat haggard face. His dress was a robe of spotless white, which reached right down to his feet; his head was bare.

“All was prepared beneath a space in the court when, just as I was about to take the photograph, His Majesty changed his mind, and without a word to anyone, passed suddenly out of sight. We patiently waited, and at length the King reappeared, dressed this time in a sort of French Field Marshal’s uniform. The portrait was a great success, and His Majesty afterwards sat in his court robes, requesting me to place him where and how I pleased.”

In the photo of the King in the field marshal’s regalia, he wears the sash of the Legion d’honneur and the Star First Class presented to him on behalf of Emperor Napoleon III by the admiral of the French fleet in Indochina. On a side able rests a small telescope, reflecting the king’s interest in astronomy and its Western means of study.

Anonymous. “How the world first saw Siam,” on The Nation website Thursday January 22nd, 2015 [Online] Cited 14/03/2024

John Thomson (Scottish, 1837-1921)
King Mongkut (King Rama IV) in state attire
1865
Photograph from a glass photonegative, wet collodion
Public domain

John Thomson (Scottish, 1837-1921)
Prince Chulalongkorn
1865
Photograph from a glass photonegative, wet collodion
Public domain

Prince Chulalongkorn, subsequently King Chulalongkorn (1853-1910), aged 12 years, wearing a top-knot, fine traditional Thai clothes and jewellery. Standing in a courtyard of the Grand Palace, Bangkok, between an ornamental table and an urn.

John Thomson (Scottish, 1837-1921)
Royal Barge Anantanakkharat / A Royal Barge Procession marks the Buddhist Kathin festival on Oct. 14, 1865
1865
Photograph from a glass photonegative, wet collodion
Public domain

John Thomson (Scottish, 1837-1921)
Offering lunch to Buddhist monks
1865-1866
Photograph from a glass photonegative, wet collodion
Public domain

John Thomson (Scottish, 1837-1921)
Khon and Lakhon troupe
1865-1866
Photograph from a glass photonegative, wet collodion
Public domain

John Thomson (Scottish, 1837-1921)
A white elephant belonging to King Mongkut
1865-1866
Photograph from a glass photonegative, wet collodion
Public domain

John Thomson (Scottish, 1837-1921)
Siam (Thailand)
1865
Photograph from a glass photonegative, wet collodion
Public domain

John Thomson (Scottish, 1837-1921)
A Siamese boy
1865
Photograph from a glass photonegative, wet collodion
Public domain

John Thomson (Scottish, 1837-1921)
Portrait of a princess with her maidservant (possibly a daughter of Prince Nilarat, Prince of Alongkot Kitpreecha)
1865
Photograph from a glass photonegative, wet collodion
Public domain

Step back in time and immerse yourself in the wonders of 19th-century Southeast Asia as seen through the lens of the intrepid adventurer and photographer, John Thomson. The Russell-Cotes Art Gallery & Museum is proud to present an enchanting new exhibition Siam: Through the Lens of John Thomson on display from 21 October 2023 to 14 April 2024, inviting visitors to embark on a captivating journey through time and space. This extraordinary showcase offers a unique glimpse into the captivating landscapes, diverse cultures, and fascinating history of Southeast Asia, as captured by the illustrious Scottish Victorian photographer, John Thomson.

A Scottish photographer with an exceptional eye for detail, Thomson embarked on a groundbreaking journey to Siam during the late Victorian era, with a fairly new invention in those days: photography, capturing scenes that had been scarcely witnessed before in the Western world. Throughout his remarkable career, Thomson ventured into uncharted territories and documented the exotic beauty and cultural richness of Thailand and Cambodia in stunning detail. His evocative photographs offer an invaluable historical record and a testament to his artistic sensibility and his photographic vision marks him out as one of history’s most important travel photographers.

The founders of the Russell-Cotes Art Gallery and Museum, Merton and Annie Russell-Cotes travelled extensively in their lifetime, bringing back crates full of ‘objets d’art’,as Merton described them in his memoirs. These were to fill almost every room of the house alongside Merton’s vast art collection and, in some cases, inspired the Russell-Cotes to alter and adapt rooms to a particular theme. As they visited almost every continent during their grand worldwide tours, it is only fitting that this exhibition works in collaboration with the vast collections from around the world on display at the Russell-Cotes Art Gallery and Museum today. Annie and Merton witnessed similar scenes to John Thomson, but chose to collect objects, rather than images.

Featuring dramatic images developed from negatives preserved in London’s Wellcome Collection, this exhibition introduces the sights and people of nineteenth-century Thailand and Cambodia as witnessed by Thomson first hand. In this new exhibition, visitors to the Russell-Cotes Art Gallery & Museum will have the privilege of witnessing many meticulously preserved photographs taken by Thomson during his travels, carefully curated to provide an insightful narrative of his exploration. Each image tells a story of its own, serving as a bridge between the past and the present, enabling visitors to forge a deeper connection with the cultures and history of Thailand and Cambodia.

The photographs on display encompass a diverse range of subjects, including awe-inspiring temples, architectural marvels, picturesque landscapes, and enchanting portraits of everyday life, ceremonies royalty, tradition, and customs. Each photograph serves as a testament to Thomson’s skill as a storyteller, highlighting the allurement of these distant lands. Thomson also received special permission to visit Angkor Wat (then under Siam’s control), becoming the first to photograph its famous ruins.

He used the wet-collodion process as his method for taking photographs, so called because an exposure was made onto a glass negative. His process had to be carried out in complete darkness, requiring a portable darkroom tent and a large amount of equipment. He travelled around Siam with many crates of glass negatives and bottles of potentially harmful chemicals, which was remarkable considering the difficult terrain and unfamiliar regions he often visited. Despite these challenges, Thomson was able to capture the natural beauty of the land as well as the daily lives of the people he encountered. His style has been described as “photo-journalistic,” a term which acknowledges his ability to capture authentic and natural moments through his photography.

In addition to the captivating photographs, the exhibition will also feature informative panels, present day photographs and an exciting calendar of insightful talks and workshops. Visitors will have the opportunity to engage with historical context of the time and gain insights into Thomson’s wet collodion photography methods and techniques to understand the cultural significance of his work in Southeast Asia and the world of photography.

Press release from Russell-Cotes Art Gallery and Museum

John Thomson (Scottish, 1837-1921)
Phra Chom Klao Bridge, Phetchaburi River
1865-1866

The Phra Chom Klao bridge over the Phetchaburi river.

John Thomson (Scottish, 1837-1921)
The wife of the Prime Minister (Kralahom) of Siam
1865
Photograph from a glass photonegative, wet collodion
Public domain

John Thomson (Scottish, 1837-1921)
Siamese boatman
1865
Photograph from a glass photonegative, wet collodion
Public domain

John Thomson (Scottish, 1837-1921)
Face-towers of the Bayon temple, Angkor Wat
1866
Photograph from a glass photonegative, wet collodion
Public domain

John Thomson (Scottish, 1837-1921)
Elephants outside Angkor Wat
1866
Photograph from a glass photonegative, wet collodion
Public domain

John Thomson (Scottish, 1837-1921)
The western Gopura, Angkor Wat
1866
Photograph from a glass photonegative, wet collodion
Public domain

Siam: Through the Lens of John Thomson (1865-66) poster

Russell-Cotes Art Gallery & Museum
East Cliff Promenade, Bournemouth, BH1 3AA

Opening hours:
Tuesdays – Sundays and Bank Holiday
Mondays, 10am – 5pm

Russell-Cotes Art Gallery & Museum website

LIKE ART BLART ON FACEBOOK

Back to top

Exhibition: ‘Dorothea Lange: Seeing People’ at the National Gallery of Art, Washington Part 2

Exhibition dates: 5th November 2023 – 31st March 2024

Dorothea Lange (American, 1895-1965)
Untitled (La Estrellita, “Spanish” Dancer), San Francisco, California
1919
Gelatin silver print
Image: 19.7 x 14.6cm (7 3/4 x 5 3/4 in.)
Mat: 16 x 14 in.
Frame (outside): 17 1/4 x 15 1/4 in.
Collection of the Oakland Museum of California, Gift of Estrellita Jones
© The Dorothea Lange Collection, Oakland Museum of California, City of Oakland. Gift of Paul S. Taylor

Stella Hurtig Jones was a famous American vaudeville performer who traveled the world as a flamenco and tango dancer during the late 19th and early 20th centuries. One of Lange’s earliest professional portraits, the composition uses the soft focus and diffused light that characterises pictorial photography, popular among celebrities. Lange photographed Hurtig Jones as herself, rather than as her stage persona La Estrellita (The Little Star), perhaps in recognition of her recent retirement. As European travel waned during World War I and movies replaced vaudeville as mass entertainment, the allure of traditional Spanish dance diminished. La Estrellita married, started a perfume business, and moved from Hollywood to the Bay Area.

Label text from the exhibition

Full of the world

Just when you think that you know the work of an artist photographs emerge that you have never seen before, photographs that challenge the canon of famous images on which the reputation of the artist rests. Such is the case in this two part posting on the work of social documentary photographer Dorothea Lange (American, 1895-1965). See Part 1 of the posting.

In this posting it is not the famous photographs such as White Angel Breadline, San Francisco, California (1933); Nettie Featherston, Wife of a Migratory Laborer with Three Children, near Childress, Texas, from The American Country Woman (June 1938); Near Coolidge, Arizona. Migratory cotton picker with his cotton sack slung over his shoulder rests at the scales before returning to work in the field (November 1940, printed c. 1965); and Human Erosion in California (Migrant Mother) (March 1936) which impress the senses, for their affect is known well enough.

Rather, it is the relatively unknown early Pictorialist photographs, the earthy photographs of Irish people, and photographs that challenge the formalist construction of images of the disintegration of families and communities during the Great Depression – images that are far more avant-garde and experimental than I would have expected from Lange – which shine in the mind’s eye (in one’s imagination or memory).

The ethereal Pictorialist portraits (this posting) with their asymmetrical construction, trembling? vibrational? negative space, luminous light and low depth of field are a delightful surprise… as are the 1950’s Irish portrait photographs (Part 1 of the posting) full of earthy, brooding darkness – with faces that are “pure Ireland.” What intensity in these images, clearly and empathetically seen.

But it is the abstract figurative studies in which I am most interested… images that disrupt Lange’s normative representation in her social documentary photographs of humanity and their resilience. In photographs such as On the Plains a Hat Is More Than a Covering (1938, below) and Jake Jones’s Hands, Gunlock County, Utah (1953) – taken fifteen years apart but which could have been taken the same day, on a theme the artist was obviously interested in – Lange dissects the body, closing in on gnarled hands, weatherbeaten hats as metaphor for a tough life, well lived. These are images in which we see very little (as opposed to Barthes assertion that in photography’s realism a photo is an image in which we see everything) … but implicitly understand the sublime blur of legend of these workers and their hats.

Other photographs dial up the figurative abstraction. Demonstration, San Francisco (1934, below) is a study of light, shape and form, an almost Constructivist image of fragments and negative space: hand, pole, amorphous mass of shoulder, face turned away, hat and declarative “FEED US!” banner; San Francisco Waterfront (1934) is a beautifully rendered abstract pictorial space evidencing the despair of humanity through light and form: witness, the clasped hands at rear like sentinels, the thumb pointing left… while below, covered head in hand, the thumb points vertically to the surmounted ear, which echoes the cropped ear and hair at the bottom of the photo, while to the right the two buttons of the jacket lead us to the ascending column of four buttons back to the portentous, clasping, guarding hands above. A masterpiece of photographic pictorial construction. Further, with their radical pictorial construction and cropping of the picture frame, masterpieces such as Dispossessed Arkansas farmers (1935) are truly avant-garde and experimental photographs for their time, something I don’t normally associate with the work of Dorothea Lange. As my friend Jonathan Kamholtz observes of the photographs I have been discussing, Lange “tended to lose interest in the backgrounds. The pictorial space is really very shallow. This contributes to their theatricality – not in the sense that they are false or artificial, but that each one displays character, costume, fate.”

Forearmed with this knowledge, I start looking at her well known images with fresh eyes… and its all there in more subtle form: the low angle of the camera looking up at the subject, the geometric shape of hands and arms, the solid blocks of bodies filling the picture frame, the sculptural, abstract shape of bodies in fields (Migratory Field Worker Picking Cotton in San Joaquin Valley, 1938), the flattening of bodies one against another (May Day, San Francisco, California, 1934) and the disassociation of human identity through the occlusion of faces (This man is a labor contractor in the pea fields of California 1936, below; Damaged Child, Shacktown 1936, below; Washington, Yakima Valley, near Wapato 1939, below).

Dorothea Lange was an incredibly intelligent and passionate artist who removed her ego from the act of taking photographs, who lost herself in the visual experience in order to take photographs to effect social change, who connected with the world in order “to experience love, hate, and passion in every form in one’s body.”1

“That the familiar world is often unsatisfactory cannot be denied, but it is not, for all that, one that we need abandon,” she argued. “We need not be seduced into evasion of it any more than we need be appalled by it into silence… Bad as it is, the world is potentially full of good photographs. But to be good, photographs have to be full of the world.”2

And full of the spirit of the artist.

Dr Marcus Bunyan

1/ Carl Jung quoted in Nicos Hadjicostis. Destination Earth: A New Philosophy of Travel by a World-Traveler. Bamboo Leaf Press, 2016, p. 42.

2/ Dorothea Lange and Daniel Dixon, “Photographing the Familiar,” Aperture 1, no. 2 (1952), 15.

Many thankx to the National Gallery of Art for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

“When you enter into the visual world, detaching yourself from all the holds on you… it is a mental disengagement so that you live, for maybe two or three hours, as completely as possible a visual experience, where you feel that you have lost yourself, your identity.”

Dorothea Lange quoted in Dyanna Taylor and Public Broadcasting Service (U.S.), directors. American Masters – Dorothea Lange: Grab a Hunk of Lightning. Kanopy Streaming, 2014.

“The researcher ought to hang up exact science and put away the scholar’s gown, to say farewell to his study, and wander with human heart through the world, through the horror of prisons, madhouses, and hospitals, through drab suburban pubs, in brothels, and gambling dens, through the salons of elegant society, the stock exchanges, the socialist meetings, the churches, the revivals and ecstasies of the sects, to experience love, hate, and passion in every form in one’s body.”

Carl Jung quoted in Nicos Hadjicostis. Destination Earth: A New Philosophy of Travel by a World-Traveler. Bamboo Leaf Press, 2016, p. 42.

During her long, prolific, and groundbreaking career, the American photographer Dorothea Lange made some of the most iconic portraits of the 20th century. Dorothea Lange: Seeing People reframes Lange’s work through the lens of portraiture, highlighting her unique ability to discover and reveal the character and resilience of those she photographed.

Featuring some 100 photographs, the exhibition addresses her innovative approaches to picturing people, emphasising her work on social issues including economic disparity, migration, poverty, and racism.

“Five years earlier I would have thought it enough to take a picture of a man, no more. But now, I wanted to take a picture of a man as he stood in his world.”

“A single photographic print may be “news,” a “portrait,” “art,” or “documentary” – any of these, all of them, or none.”

“The whole world is a museum. To walk through the streets, as though down a museum corridor. … To step into a supermarket as though setting forth in the National Gallery – is an experience and an exercise in vision.”

Dorothea Lange

Dorothea Lange (American, 1895-1965)
Untitled (Fleishhacker Portrait)
1920
Gelatin silver print
Image: 15.4 x 15.1cm (6 1/16 x 5 15/16 in.)
Mat: 16 x 14 in.
Frame (outside): 17 1/4 x 15 1/4 in.
Collection of the Oakland Museum of California, Gift of Paul S. Taylor

Dorothea Lange (American, 1895-1965)
Maynard Dixon and Son Daniel
1925
Gelatin silver print
Image: 13.8 x 10.8cm (5 7/16 x 4 1/4 in.)
Sheet: 15.1 x 11cm (5 15/16 x 4 5/16 in.)
Mat: 14 x 12 in.
Frame (outside): 15 1/4 x 13 1/4 in.
The J. Paul Getty Museum, Los Angeles, 2000.50.1 © The Dorothea Lange Collection, Oakland Museum of California, City of Oakland. Gift of Paul S. Taylor

Dorothea Lange (American, 1895-1965)
Portrait of Adele Raas, San Francisco
1927
Gelatin silver print
Image: 15.5 x 12.7cm (6 1/8 x 5 in.)
Mat: 14 x 12 in.
Frame (outside): 15 1/4 x 13 1/4 in.
San Francisco Museum of Modern Art, Gift of the Raas Family
© The Dorothea Lange Collection, Oakland Museum of California, City of Oakland. Gift of Paul S. Taylor

Dorothea Lange (American, 1895-1965)
Untitled (Portrait of William)
1929
elatin silver print
Image/sheet: 25 x 20cm (9 13/16 x 7 7/8 in.)
Mat: 18 x 14 in.
Frame (outside): 18 1/4 x 15 1/4 in.
National Gallery of Art, Washington, Gift of Daniel Greenberg and Susan Steinhauser
© The Dorothea Lange Collection, Oakland Museum of California, City of Oakland. Gift of Paul S. Taylor

Dorothea Lange (American, 1895-1965)
Hopi Man, Arizona
1923, printed 1926
Gelatin silver print
Image: 18.4 x 19.7cm (7 1/4 x 7 3/4 in.)
Mount: 19.3 x 20.4cm (7 5/8 x 8 1/16 in.)
Mat: 15 1/4 x 15 in.
Frame (outside): 16 1/2 x 16 1/4 in.
The J. Paul Getty Museum, Los Angeles, 84.XP.912.4
© The Dorothea Lange Collection, Oakland Museum of California, City of Oakland. Gift of Paul S. Taylor

Lange embraced the chance to experiment outside her studio. In August 1923, she visited Walpi Village of the Hopi Nation with her then-husband Maynard Dixon, an avid outdoor painter. She had begun to crop some of her portraits to accentuate a gaze, hand, touch, or torso – a way of capturing the essence of a person, paradoxically showing less to reveal more.

When printing Hopi Man, Lange focused so closely on the subject’s face that his features resemble a map of his experience. She undercut her own effort to reach meaningfully across the cultural divide, however, because she did not record the man’s name or any other information about him. As a portrait, Hopi Man risks picturing a type or class of person rather than this individual’s character.

Label text from the exhibition

Dorothea Lange (American, 1895-1965)
Clausen Child and Mother
c. 1930
Gelatin silver print
Image: 15.6 x 21cm (6 1/8 x 8 1/4 in.)
Mat: 14 x 17 in.
Frame (outside): 15 1/4 x 18 1/4 in.
The Museum of Modern Art, New York. Thomas Walther Collection. Gift of Henri Cartier-Bresson, by exchange

Lange frequently photographed the subject of mother and child, a long-standing Western art historical tradition rooted in depictions of the Virgin Mary and baby Jesus and modernised and secularised in high-end portrait studios. Here Frances Clausen stares directly at the camera while her mother, Gertrude, sits in shadow, looking away. Lange focuses on the child’s inquisitive gaze, as well as her affectionate bond to and emerging independence from her mother. Lange’s expertise photographing children – acquired from her early studio work – led to some of her most important photographs made during the Great Depression, displayed in the next galleries.

Label text from the exhibition

Dorothea Lange (American, 1895-1965)
Maynard Dixon
c. 1930
Gelatin silver print
Image/sheet: 14.1 x 13.4cm (5 9/16 x 5 1/4 in.)
Mount: 16.4 x 14.2 cm (6 7/16 x 5 9/16 in.)
Mat: 14 x 11 in.
Frame (outside): 15 1/4 x 12 1/4 in.
National Gallery of Art, Washington, Alfred H. Moses and Fern M. Schad Fund
© The Dorothea Lange Collection, Oakland Museum of California, City of Oakland. Gift of Paul S. Taylor

Maynard Dixon (January 24, 1875 – November 11, 1946) was an American artist. He was known for his paintings, and his body of work focused on the American West. Dixon is considered one of the finest artists having dedicated most of their art to the U.S. Southwestern cultures and landscapes at the end of the 19th-century and the first half of the 20th-century. He was often called “The Last Cowboy in San Francisco.”

Through his work with the Galerie Beaux Arts, a cooperative gallery in San Francisco, Dixon played a pivotal role ensuring the West Coast supported the work of local, modern artists. He was married for a time to photographer Dorothea Lange, and later to painter Edith Hamlin.

Text from the Wikipedia website

Dorothea Lange (American, 1895-1965)
Native American Girl, Taos, New Mexico
1931
Gelatin silver print
Image/sheet: 5.3 x 5.3cm (2 1/16 x 2 1/16 in.)
Mount: 13.2 x 10.5cm (5 3/16 x 4 1/8 in.)
Mat: 10 x 14 in.
Frame (outside): 11 1/4 x 15 1/4 in.
National Gallery of Art, Washington, Alfred H. Moses and Fern M. Schad Fund
© The Dorothea Lange Collection, Oakland Museum of California, City of Oakland. Gift of Paul S. Taylor

In summer 1931, escaping the Depression-era turmoil of San Francisco, Lange and Dixon bought their first car and drove to New Mexico with their children. Her few surviving photographs from this trip reveal significant steps in her transition away from studio portraiture and toward a more straightforward approach to photographing people. A series of pictures portrays this unidentified Indigenous girl in a direct documentary style. Although her expression reveals few emotions, she looks squarely at the lens in one photograph and seems comfortable in front of the camera.

Label text from the exhibition

Dorothea Lange (American, 1895-1965)
Native American Girl, Taos, New Mexico
1931
Gelatin silver print
Image/sheet: 5.4 x 5.4cm (2 1/8 x 2 1/8 in.)
Mount: 13.3 x 10.4cm (5 1/4 x 4 1/8 in.)
Mat: 10 x 14 in.
Frame (outside): 11 1/4 x 15 1/4 in.
National Gallery of Art, Washington, Alfred H. Moses and Fern M. Schad Fund
© The Dorothea Lange Collection, Oakland Museum of California, City of Oakland. Gift of Paul S. Taylor

Dorothea Lange (American, 1895-1965)
Dorothy Brett, Painter, Taos, New Mexico
1931
Gelatin silver print
Image/sheet: 8.6 x 8.2cm (3 3/8 x 3 1/4 in.)
Mat: 14 x 11 in.
Frame (outside): 15 1/4 x 12 1/4 in.
National Gallery of Art, Washington, Alfred H. Moses and Fern M. Schad Fund
© The Dorothea Lange Collection, Oakland Museum of California, City of Oakland. Gift of Paul S. Taylor

Lange met Dorothy Brett in 1931 when the photographer and her family spent several months in Taos. Born into an aristocratic British family, Brett rebelled against their expectations, attending art school and becoming a painter. In London she befriended writers associated with the Bloomsbury group, including D. H. Lawrence, who was recruiting people to go to New Mexico to form a utopian society. Brett was the only person who followed him, but she was so enchanted with the area that she lived there for the rest of her life.

Label text from the exhibition

Hon. Dorothy Eugénie Brett (10 November 1883 – 27 August 1977) was an Anglo-American painter, remembered as much for her social life as for her art. Born into an aristocratic British family, she lived a sheltered early life. During her student years at the Slade School of Art, she associated with Dora Carrington, Barbara Hiles and the Bloomsbury group. Among the people she met was novelist D.H. Lawrence, and it was at his invitation that she moved to Taos, New Mexico in 1924. She remained there for the rest of her life, becoming an American citizen in 1938.

Her work can be found in the Smithsonian American Art Museum in Washington D.C., in the Millicent Rogers Museum and the Harwood Museum of Art, both in Taos. Also at the New Mexico Museum of Art, Santa Fe, the Roswell Museum and Art Center, Roswell, New Mexico and in many private collections.

Text from the Wikipedia website

Dorothea Lange (American, 1895-1965)
Demonstration, San Francisco
1934
Gelatin silver print
Image: 12.1 x 14.3cm (4 3/4 x 5 5/8 in.)
Sheet: 12.1 x 14.3cm (4 3/4 x 5 5/8 in.)
Mount: 14.6 x 23.8cm (5 3/4 x 9 3/8 in.)
Lent by The Metropolitan Museum of Art, Gilman Collection, Purchase, Joseph M. Cohen Gift, 2005

In 1934, as Lange began to forge a new documentary practice, she sought “to take a picture of a man as he stood in his world.” With no clients to please, she drew on insights she had learned from modernism, especially its celebration of close-up studies and dramatic angles. Like other artists, she also found that signs – such as the protest poster declaring “… FEED US!” – could root a photograph in a specific time and place and give agency to those she depicted, allowing them to speak. With carefully composed pictures like this one, Lange was acknowledging the power of modernist photography to tell stories in simple, dynamic ways.

Label text from the exhibition

Dorothea Lange (American, 1895-1965)
Andrew Furuseth
1934
Gelatin silver print
Image: 20.5 x 19.6cm (8 1/16 x 7 11/16 in.)
Sheet: 21.1 x 20.3cm (8 5/16 x 8 in.)
National Portrait Gallery, Smithsonian Institution

Andrew Furuseth was an American labor leader known for organising seamen during the late 19th and early 20th centuries. He helped create the Sailors’ Union of the Pacific and the International Seamen’s Union, heading both as their president. Lange met 80-year-old Furuseth around the time of the San Francisco waterfront strikes of 1934. She had been photographing labor organisers and protesters at May Day events around the city while Furuseth was working to help moderate the seamen’s anger to avoid a damaging strike. Her portrayal of Furuseth in profile against a dark background – eyes closed, deep in thought – emphasises his years of experience and a weary strength.

Label text from the exhibition

Andrew Furuseth (March 17, 1854 – January 22, 1938) of Åsbygda, Hedmark, Norway was a merchant seaman and an American labor leader. Furuseth was active in the formation of two influential maritime unions: the Sailors’ Union of the Pacific and the International Seamen’s Union, and served as the executive of both for decades.

Furuseth was largely responsible for the passage of four reforms that changed the lives of American mariners. Two of them, the Maguire Act of 1895 and the White Act of 1898, ended corporal punishment and abolished imprisonment for deserting a vessel.

Furuseth was credited as the key figure behind drafting and enacting the Seamen’s Act of 1915, hailed by many as “The Magna Carta of the Sea” and the Jones Act of 1920 which governs the workers’ compensation rights of sailors and the use of foreign vessels in domestic trade. In his later years, he was known as “the Old Viking”.

Text from the Wikipedia website

Dorothea Lange (American, 1895-1965)
Street Meeting, San Francisco
1934
Gelatin silver print
Image/sheet: 23.5 x 17.5cm (9 1/4 x 6 7/8 in.)
Mat: 16 x 13 in.
Frame (outside): 17 x 14 in.
National Gallery of Art, Washington, Gift of Daniel Greenberg and Susan Steinhauser
© The Dorothea Lange Collection, Oakland Museum of California, City of Oakland. Gift of Paul S. Taylor

Dorothea Lange (American, 1895-1965)
Stenographer with Mended Stockings, San Francisco, California
1934, printed 1950s
Gelatin silver print
Image: 34 x 26.6 cm (13 3/8 x 10 1/2 in.)
Sheet: 35.2 x 27.8 cm (13 7/8 x 10 15/16 in.)
Mat: 20 x 16 in.
Frame (outside): 21 x 17 in.
National Gallery of Art, Washington, Gift of Daniel Greenberg and Susan Steinhauser
© The Dorothea Lange Collection, Oakland Museum of California, City of Oakland. Gift of Paul S. Taylor

Lange’s portrait of a Depression-era stenographer omits her face to focus on her dark, creased dress, tattered hosiery, and woven shoes. Her stockings are stitched up the front, mended to keep them – and her – going for another day or two. They reveal the grit and fortitude of San Francisco’s working women during a time when jobs were scarce and people had to conserve all their resources in the face of financial insecurity.

Label text from the exhibition

Dorothea Lange (American, 1895-1965)
Wandering Boy, Camp Carlton, California
1935
Gelatin silver print
Image: 34 x 25.1cm (13 3/8 x 9 7/8 in.)
Sheet: 35.3 x 28 cm (13 7/8 x 11 in.)
Mount: 38.1 x 28 cm (15 x 11 in.)
Mat: 20 x 16 in.
Frame (outside): 21 x 17 in.
National Gallery of Art, Washington, Gift of Daniel Greenberg and Susan Steinhauser
© The Dorothea Lange Collection, Oakland Museum of California, City of Oakland. Gift of Paul S. Taylor

Dorothea Lange (American, 1895-1965)
Black sharecropper with twenty acres. He receives eight cents a day for hoeing cotton. Brazos river bottoms, near Bryan, Texas
June 1938, printed c. 1950
Gelatin silver print
Image: 24.1 x 19.2cm (9 1/2 x 7 9/16 in.)
Sheet: 25.3 x 20.5cm (9 15/16 x 8 1/16 in.)
Mat: 18 x 14 in.
Frame (outside): 19 x 15 in.
National Gallery of Art, Washington, Gift of Daniel Greenberg and Susan Steinhauser

American photographer Dorothea Lange (1895-1965) created some of the most groundbreaking portraits of the 20th century. Through pictures of labourers, demonstrators, refugees, migrant farmers, the unjustly incarcerated, and others, Lange captured the spirit of human endurance while recording some of the profound social inequities of the period. Her work expanded the boundaries of portraiture and helped spark the development of modern documentary photography.

Dorothea Lange: Seeing People reframes Lange’s art through the lens of portraiture and highlights her capacity to spotlight the humanity and resilience of those she photographed. She began her career as a studio portrait photographer, and even as she ventured far outside her studio people remained key to her mission. Focusing on Lange’s abiding concern for those in need, this exhibition reveals her lifelong investigation into how photography – and portraits in particular – could help bring about collective change.

One of the most important documentary photographers of her time, Lange sought to transform how we see and understand one another. Motivated by an ever-growing interest in social justice, she was also an intrepid reporter who traveled extensively in the United States and around the world to create indelible and influential photographs. This exhibition illuminates the centrality of portraiture in Lange’s career and its role in exposing the impacts of economic disparity, climate change, migration, and war – issues that remain equally urgent today.

Wall text from the exhibition

Dorothea Lange (American, 1895-1965)
Unemployed Man, San Francisco, California
1934, printed before 1950
Gelatin silver print
Image: 24.8 x 19.1cm (9 3/4 x 7 1/2 in.)
Sheet: 25.2 x 19.6cm (9 15/16 x 7 11/16 in.)
Mat: 16 x 14 in.
Frame (outside): 17 x 15 in.
National Gallery of Art, Washington, Gift of Daniel Greenberg and Susan Steinhauser
© The Dorothea Lange Collection, Oakland Museum of California, City of Oakland. Gift of Paul S. Taylor

Dorothea Lange (American, 1895-1965)
This man is a labor contractor in the pea fields of California. “One-Eye” Charlie gives his views. “I’m making my living off of these people (migrant laborers) so I know the conditions,” San Luis Obispo County, California
February 1936
Gelatin silver print
Image: 24.1 x 19.7cm (9 1/2 x 7 3/4 in.)
Sheet: 25.4 x 20.3cm (10 x 8 in.)
Mat: 18 x 14 in.
Frame (outside): 19 x 15 in.
National Gallery of Art, Washington, Gift of Daniel Greenberg and Susan Steinhauser

Dorothea Lange (American, 1895-1965)
Migratory Pea Pickers, Nipomo, California
March 1936
Gelatin silver print
Image: 19.4 x 24.5cm (7 5/8 x 9 5/8 in.)
Sheet: 20.3 x 25.7cm (8 x 10 1/8 in.)
Mat: 13 x 16 in.
Frame (outside): 14 x 17 in.
National Gallery of Art, Washington, Gift of Daniel Greenberg and Susan Steinhauser

Dorothea Lange (American, 1895-1965)
Post Office and Postmistress, Widtsoe, Utah
April 1936
Gelatin silver print
Image: 24.4 x 19.3cm (9 5/8 x 7 5/8 in.)
Sheet: 25.4 x 20.3cm (10 x 8 in.)
Mat: 16 x 13 in.
Frame (outside): 17 x 14 in.
National Gallery of Art, Washington, Gift of Daniel Greenberg and Susan Steinhauser

When Lange photographed Widtsoe, Utah, for the Resettlement Administration, the town’s population had dwindled to 17 families. Cycles of drought devastated the region’s agricultural economy and the RA stepped in to buy out landowners and relocate them. Signs of desolation are evident in this portrait of the town’s postmistress at the post office. Perched on cinder blocks, surrounded by dusty earth, the building appears to teeter – an effect intensified by Lange’s skewed composition. The stoic presence of the postmistress, who is posed neatly within the doorframe, hints at the stabilising role women often play in Lange’s compositions.

Label text from the exhibition

Dorothea Lange (American, 1895-1965)
Plantation Owner, Mississippi Delta, near Clarksdale, Mississippi
June 1936
Gelatin silver print
Image: 18.7 x 24.1cm (7 3/8 x 9 1/2 in.)
The Art institute of Chicago, Purchased with funds provided by Vicki and Thomas Horwich

In 1938, a cropped version of this photograph was featured in the publication of Archibald MacLeish’s book-length poem Land of the Free. The cropped photograph focused attention on the “plantation owner” and erased four of the Black men, leaving just one silhouetted in the background. MacLeish’s poem proclaims, “All you needed for freedom was being American” – yet Lange’s original picture, and the subsequent cropped version, reveals the fallacy of this sentiment. Both point to how African Americans were barred from achieving the freedom that MacLeish claims was available to all Americans. Paul Taylor appears at the far left edge interviewing the owner.

Label text from the exhibition

Dorothea Lange (American, 1895-1965)
Drought Refugees from Oklahoma Camping by the Roadside, Blythe, California
August 17, 1936
Gelatin silver print
Image: 24 x 19.1cm (9 7/16 x 7 1/2 in.)
Mount: 33.02 x 28.26 cm (13 x 11 1/8 in.)
Mat: 20 x 16 in.
Frame (outside): 21 x 17 in.
National Gallery of Art, Washington, Gift of Daniel Greenberg and Susan Steinhauser

As a result of droughts and erosion that destroyed tillable land and crops in Oklahoma and Arkansas, thousands of farmers moved west with their families to start their lives over in places such as Blythe. Zella, Jess, and Jesse Power were among these families. It is not clear when the Powers began their move to California, but Jesse was born in Blythe, so Zella may have been pregnant during their journey. Lange’s field notes indicate that the Powers were a family of seven; an older sibling’s foot may be glimpsed in the lower right. With her furrowed brow and slumped posture, Zella exemplifies the difficulties faced by migrant mothers seeking better lives for themselves and their families in places that did not promise immediate relief.

Label text from the exhibition

Dorothea Lange (American, 1895-1965)
Child Living in Oklahoma City Shacktown [Damaged Child, Shacktown]
August 1936
Gelatin silver print
Image: 24.2 x 19.4cm (9 1/2 x 7 5/8 in.)
Mat: 17 x 14 in.
The Museum of Modern Art, New York. Purchase

This photograph of a bruised girl with a hollow gaze is one of many Lange made depicting the exploitation of migrant children during the Great Depression. The portrait suggests the range of emotional and physical harm children experienced as they, too, struggled to survive economic hardship.

Label text from the exhibition

Dorothea Lange (American, 1895-1965)
Eighty-year-old woman living in squatters’ camp on the outskirts of Bakersfield, California. “If you lose your pluck you lose the most there is in you – all you’ve got to live with”
November 1936
Gelatin silver print
Image: 19 x 24.4cm (7 1/2 x 9 5/8 in.)
Sheet: 20.3 x 25.5cm (8 x 10 1/16 in.)
Mat: 13 x 16 in.
Frame (outside): 14 x 17 in.
National Gallery of Art, Washington, Gift of Daniel Greenberg and Susan Steinhauser

Dorothea Lange (American, 1895-1965)
Young Cotton Picker, San Joaquin Valley, California
November 1936
Gelatin silver print
Image: 24.1 x 18.4cm (9 1/2 x 7 1/4 in.)
Collection of the Oakland Museum of California, Gift of Paul S. Taylor

Dorothea Lange (American, 1895-1965)
Alabama Plow Girl, near Eutaw, Alabama
1936
Gelatin silver print
Image: 19.1 x 19.4cm (7 1/2 x 7 5/8 in.)
Lent by The Metropolitan Museum of Art, Purchase, Alfred Stieglitz Society Gifts, 2001

Lange travelled to the American South in 1936 while employed by the Resettlement Administration. Near Eutaw, Alabama, she photographed Black tenant farmers like this shoeless girl plowing a field in the punishing summer heat. In the South, Lange witnessed the oppressive working conditions endured by Black tenants, who farmed land predominantly held by white owners and often struggled to access New Deal resources. Southern Black farmers faced undue difficulty during the Depression as economic disaster exacerbated the oppression and poverty produced by the region’s racist agricultural system.

Label text from the exhibition

Dorothea Lange (American, 1895-1965)
Migratory Workers Harvesting Peas near Nipomo, California
Spring 1937
Gelatin silver print
Image: 19.4 x 24.5cm (7 5/8 x 9 5/8 in.)
Sheet: 20.6 x 25.4cm (8 1/8 x 10 in.)
Mat: 13 x 16 in. frame (outside): 14 x 17 in.
National Gallery of Art, Washington, Gift of Daniel Greenberg and Susan Steinhauser

Dorothea Lange (American, 1895-1965)
Country store on dirt road. Sunday afternoon. Note the kerosene pump on the right and the gasoline pump on the left. Rough, unfinished timber posts have been used as supports for porch roof. Black men are sitting on the porch. Brother of store owner stands in doorway, Gordonton, North Carolina
July 1939, printed later
Gelatin silver print
Image: 24.5 x 34.3cm (9 5/8 x 13 1/2 in.)
Sheet: 25.6 x 35.4cm (10 1/16 x 13 15/16 in.)
Mat: 16 x 20 in.
Frame (outside): 17 x 21 in.
National Gallery of Art, Washington, Gift of Daniel Greenberg and Susan Steinhauser

Rainey Curry Baynes II, the store owner’s brother, leans in the doorway conversing with five Black men. On the far right is Arthur Thorpe, and the man wearing overalls is Joe Carrington. The men appear relaxed in Baynes’s presence, but it is unclear whether their demeanour is genuine or for the benefit of Lange’s camera. They may have been sharecroppers or tenant farmers indebted to the Baynes brothers, or simply customers of the store.

Label text from the exhibition

Dorothea Lange (American, 1895-1965)
Washington, Yakima Valley, near Wapato. One of Chris Adolph’s Younger Children. Farm Security Administration Rehabilitation Clients
August 1939
Gelatin silver print
Image: 20.83 x 25.4cm (8 3/16 x 10 in.)
Collection of the Oakland Museum of California, Gift of Paul S. Taylor

Dorothea Lange (American, 1895-1965)
End of Shift, Richmond, California
1942, printed 1965
Gelatin silver print
Image: 75.7 x 59.5cm (29 13/16 x 23 7/16 in.)
The Museum of Modern Art, New York. Purchase

Fortune magazine commissioned Lange to document the bustling shipyards in Richmond, north of Oakland, where newly desegregated defence firms were rapidly constructing transport, cargo, and warships for the United States Navy. With its tight cropping and dynamic configuration, End of Shift focuses on the rushing legs and torsos of shipbuilders leaving a wartime facility. Lange expressed the urgency of their work in defence production without showing their individual features. The angled composition and complex interplay of light and shadow demonstrate Lange’s understanding of how modern design techniques could convey the force and energy of a group working together on a project critical to the nation’s defence.

Label text from the exhibition

Dorothea Lange (American, 1895-1965)
Street Encounter, Richmond, California
c. 1943
Gelatin silver print
Image: 21.7 x 17.9cm (8 9/16 x 7 1/16 in.)
Frame (outside): 18 3/4 x 15 3/4 in.
The Nelson-Atkins Museum of Art, Kansas City, Missouri (Gift of Hallmark Cards, Inc.)

Dressed for work as a welder, this woman was one of thousands who moved to Richmond, California, during the early 1940s to seek employment in the expanding wartime shipbuilding yards. On assignment for Fortune magazine, Lange documented the upheaval wrought by Richmond’s rapidly growing population and diversifying workforce. Lange’s field notes described this picture as an “Item on race relations. Scene on main street. The girl was a taxi driver in New Orleans. She came to Richmond with her husband two years ago.” Recognising the power of words in her pictures, Lange included a sign that could be read as “Serve You” or “Serve Your Country,” but which actually says “Serve Yourself” – a wry comment on the national unity promoted by the era’s patriotic propaganda.

Label text from the exhibition

Early Portraits

Born in Hoboken, New Jersey, in 1895, Dorothea Lange learned photography in New York City before embarking in 1918 on a round-the-world trip. When forced to cut her journey short and find employment in San Francisco, she secured a position at the photo-finishing counter of a variety store. She soon opened her own portrait studio and worked among a cohort of bohemian artists and intellectuals including Imogen Cunningham, Consuelo Kanaga, Ansel Adams, Edward Weston, and the painter Maynard Dixon, who would become her first husband.

Bay Area high-society and cultural figures became Lange’s clients and the subjects of her studio portraits. These early pictures combine elements of the pictorial style in which she was trained, such as soft focus and diffused light, with an emerging modernist aesthetic that included dramatic cropping and unusual angles. She used light, shadow, and carefully constructed poses to articulate the character, attitude, and individuality of her models: “I really and seriously tried, with every person I photographed, to reveal them as closely as I could.”

Poverty and Activism

Although she had a highly successful studio practice, Lange in 1933 was compelled by the nation’s worsening economic conditions to rethink her occupation and carry her cameras into the city. “There in my studio I was surrounded by evidence of the Depression,” she said. “I remember well standing at that one window and just watching the flow of life. … I was driven by the fact that I was under personal turmoil to do something.”

Out in the streets during the early years of the Great Depression, Lange saw poverty, breadlines, strikes, and labor demonstrations. Her photographs from this period portray the unemployment and unrest that plagued San Francisco, and also document the activism of workers who organised to change their conditions. In 1934, Lange met the agricultural economist Paul Taylor. The two formed an important professional and personal partnership (they married the following year). Lange soon shifted her attention to the plight of migrant farmers, who were moving to California to seek work.

The Great Depression

As the Great Depression deepened, Dorothea Lange focused her lens on the families who had fled westward in the face of economic hardship caused by depleted land and failed farm tenancy in the South and Midwest. When she was working for government agencies, she documented the success of rural cooperatives and the unsanitary conditions in California migrant camps while striving to humanise the large numbers of people seeking shelter and employment. For Lange, portraiture offered a way to visualise the impacts of migration, racism, and environmental change, as well as the legacy of slavery, to gain public support for government aid programs.

During this period Lange cemented her style of documenting people. Her empathetic, highly detailed, and sharply focused depictions show labourers within their living and working environments. Some subjects are alone, but many are seen with family and other members of their communities. These photographs provided evidence of economic disaster and bore witness to the resulting human tragedy while underscoring her subjects’ strength and resilience. This powerful merging of portraiture and documentary photography expanded the boundaries of both traditions, transforming them in ways that resonate deeply today.

World War II

During World War II, Dorothea Lange focused on the impact of the war on Americans at home as well as the nation’s complicated racial dynamics. Nowhere is this seen more acutely than in her portraits of individuals of Japanese ancestry who were forced to abandon their homes in response to President Franklin D. Roosevelt’s executive order (see nearby panel).

Lange also recorded the epochal shifts in California’s social fabric sparked by the growing defence industries, which helped rebuild the economy. Hired by Fortune magazine, she documented the Kaiser Shipyards in Richmond, California, where well-paid jobs attracted African Americans, Native Americans, and women into what had previously been a white male-dominated workforce. Yet as the population of Richmond quickly swelled, and as these newly empowered groups began to assert themselves, the changes also provoked housing shortages and social unrest.

Postwar America

Despite frequent health struggles, in the 1950s Dorothea Lange pursued photographic stories about a variety of American communities in the western United States. These include a project about urban life, for which she roamed the Bay Area; Three Mormon Towns, a collaboration made with Ansel Adams and Paul Taylor in Utah for Life magazine; and an environmental critique produced with photographer Pirkle Jones about the flooding of a Northern California town to create a reservoir. Wide-ranging in subject matter, Lange’s photographs reveal an extraordinary ability to portray the continued transformation of the American West and shine a light on the environmental and human consequences of the postwar economic boom.

World View

Dorothea Lange began working globally in 1954. Her first trip overseas was to Ireland, where she documented the kinship and community of country villages for Life magazine. Her husband, Paul Taylor, began consulting on international economic development for the US State Department and, in 1958, they traveled abroad for eight months, visiting Korea, Indonesia, Vietnam, and other countries; in the early 1960s, the couple traveled to Venezuela and Egypt. Continuing to concentrate on portraiture, Lange found a new sort of beauty and serenity in these foreign environments as well as ties to the economic and social disparities she had photographed in the United States. While photographs taken during these trips confirm her ongoing creativity in the face of declining health, profound cultural differences made it more difficult for Lange to connect with people.

Lange devoted the last years of her life to her family and to organising a retrospective exhibition of her photographs at the Museum of Modern Art in New York. She passed away in late 1965, but her legacy continues in the enduring resonance of her photographs and the new generations of photographers who use portraiture and documentary styles to prompt social change.

Travel

Beginning in 1922, Lange traveled with her first husband, artist Maynard Dixon, to Arizona and New Mexico, where she produced portraits of Indigenous Americans. The few photographs that remain from these excursions show Lange testing new strategies. She started to experiment with portraits that featured just a fragment of a person – their hands or face, for example – perhaps inspired by the modernist work of photographer Alfred Stieglitz, whom she had met in 1923. She also shed the soft-focus pictorial style of her earlier studio portraits in favour of a more direct approach. Although Lange interacted only briefly with the Indigenous people she photographed, she witnessed some of the “harsh and unjust treatment” they faced. The sensitivity and experimentation seen in these early photographs helped establish Lange’s expansive concept of portraiture, which impacted her later work.

The Resettlement Administration and the Farm Security Administration

From mid-1935, Dorothea Lange worked for the federal government’s Resettlement Administration (RA), reorganised as the Farm Security Administration (FSA) in 1937. Created to revitalise the country’s faltering agricultural economy, the RA helped farmers acquire land through low interest loans, administered projects on soil conservation and reforestation, and supported resettlement for those who could no longer work their land.

To document and report on its efforts, the RA established a historical division. Led by economist Roy Emerson Stryker, it enlisted some of America’s finest documentary photographers, including Walker Evans, Russell Lee, Marion Post Wolcott, Arthur Rothstein, and Ben Shahn. Stryker hired Lange on the strength of her earlier photographs documenting agricultural conditions for the state of California. In pictures of migrant labourers in California, tenant farmers in Alabama, drought refugees from Oklahoma, and others, Lange recorded the work and aspirations of the agencies. She covered a wide range of socially engaged stories that highlighted themes of human struggle and resilience, but the federal agencies – eager to garner widespread public and congressional support – discouraged depictions of racial oppression.

Migrant Mother March 1936

Human Erosion in California depicts a mother and three children at a migrant labor camp. Lange carefully composed the portrait to capture the woman’s face – prematurely etched by years of labor and worry – and her daughters embracing her. Migrant Mother, as the photograph is commonly known, has been compared to a Renaissance-era Madonna and child and described as an icon of 20th-century art, revered for its empathetic portrayal. Lange did not record the mother’s name. Only in 1978 was she finally identified as Florence Owens Thompson, a woman of Cherokee descent from Oklahoma. At the time of the photograph, Owens Thompson and her family were driving back home from California, where her husband had been working in a sawmill. When their car broke down, they were stranded at a nearby pea pickers’ camp. First published in a newspaper editorial urging government aid for migrant labourers, Migrant Mother prompted support from the state and the picture become an emblem of the power of photography to bring about social change. It also raises questions about the ethics of documentary photography and the dynamics between photographer and subject. Lange recalled that Owens Thompson “seemed to know that my pictures might help her, and so she helped me. There was a sort of equality about it.” Owens Thompson, however, received little benefit and was never given a copy of the photograph.

Executive Order 9066

In February 1942, months after the Japanese attack on the Pearl Harbor naval base, President Franklin D. Roosevelt signed Executive Order 9066. The order paved the way for the removal of more than 120,000 individuals of Japanese ancestry – the majority of whom were American citizens – from the West Coast to inland incarceration camps. Denying individuals their civil liberties, the government registered and tagged people before loading them onto buses and transporting them to rudimentary “assembly centers” and, eventually, one of 10 detention camps spread across seven states. The last camp closed four years after Roosevelt issued the order.

Soon after the initial order, the government’s War Relocation Administration (WRA) hired Lange to document this process. Opposed to the government’s actions, Lange believed it was important to record for history “what we did.” Through poignant portraits, she also depicted the resilience of Japanese Americans forced to abandon the lives and businesses they had built and face incarceration. Fearing that Lange’s portraits would elicit too much sympathy, the WRA did not release the photographs during the war.

Documentary Portraiture

Lange’s work during the 1930s synthesised her ideas about portraiture and documentary photography. With new purpose, she used the techniques, compositional strategies, and social skills she had cultivated in her portrait studio to frame the people and events she recorded. By 1940 she had distilled her understanding of documentary photography as an art form that “records the social scene of our time. It mirrors the present and documents for the future.”

Yet these photographs were also documents that followed the government’s New Deal economic doctrine – they emphasised getting the country back on its feet through perseverance, hard work, regulatory reforms, and government relief. This mix of presumed objectivity, propaganda, and documentary storytelling in service of a critical national agenda proved to be particularly powerful. As photography historian Beaumont Newhall later wrote, Lange was “resolved to photograph the now, rather than the timeless; to capture somehow the effects on people of the calamity which overwhelmed America.”

Lange’s Titles

You will notice Lange’s varied approach to titles across her career. Sometimes she simply used someone’s name or the location where a picture was made. Other titles describe or poetically evoke what she saw. Lange also created elaborate captions, often taken from interviews or conversations with those whom she photographed. This was an experimental documentary technique, which relied on Lange’s memory and prolific note taking. These long captions are seen especially in work she made for government agencies during the 1930s and 1940s.

Lange and her editors frequently retitled photographs when exhibiting or publishing them. For this exhibition, we have used Lange’s original titles when known. In a few instances we have updated language in original titles to reflect contemporary usage.

Wall text from the exhibition

Dorothea Lange (American, 1895-1965)
Migrant Agricultural Worker’s Family, Nipomo, California
March 1936
Gelatin silver print
Image: 26.67 x 34cm (10 1/2 x 13 3/8 in.)
Sheet: 27.94 x 35.56 cm (11 x 14 in.)
Mat: 18 x 22 in.
Frame (outside): 19 x 23 in.
National Gallery of Art, Washington, Gift of Daniel Greenberg and Susan Steinhauser

Florence Owens Thompson

Human Erosion in California (Migrant Mother) captures the worry, need, and insecurity of everyday Americans during the Great Depression. It is one of the most recognisable American photographs. And it almost wasn’t taken.

In spring 1935, Lange was driving home from a long trip photographing migrant worker camps when she passed a sign pointing toward a pea pickers camp. Lange had already taken many photographs of pea pickers. She tried to convince herself that she didn’t need any more. But about 20 miles later, she turned around.

We don’t know exactly what happened when Lange doubled back – this time, she didn’t take notes. And she didn’t ask many questions. Lange assumed that she had come upon a mother and her three children, there among the waves of workers coming to pick peas, California’s cash crop.

But that wasn’t true. Florence Owen Thompson was traveling with her family from elsewhere in California. The family had set up a camp on the side of the road while her husband and son went into town to resolve some car troubles. When they returned, she mentioned a photographer had taken some photos. Thompson never expected one of those photographs to immortalise her as the “Migrant Mother.” Decades later she wrote a letter to the editor of her local paper expressing irritation with her likeness being misused. In a later interview, Thompson expressed regret at ever allowing Lange to take the photo saying, “I wish she hadn’t taken my picture. I can’t get a penny out of it. [Lange] didn’t ask my name. She said she wouldn’t sell the pictures. She said she’d send me a copy. She never did.”

Anonymous. “The Real Lives of People in Dorothea Lange’s Portraits,” on the National Gallery of Art website November 03, 2023 [Online] Cited 25/02/2024

Dorothea Lange (American, 1895-1965)
Human Erosion in California (Migrant Mother)
March 1936
Gelatin silver print
Image: 34.1 x 26.8 cm (13 7/16 x 10 9/16 in.)
Mount: 34.8 x 27.1 cm (13 11/16 x 10 11/16 in.)
Frame (outside): 28 5/8 x 22 5/8 x 1 3/8 in.
The J. Paul Getty Museum, Los Angeles

Dorothea Lange (American, 1895-1965)
Grandfather and Grandson of Japanese Ancestry at a War Relocation Authority Center, Manzanar, California
July 1942
Gelatin silver print
Image: 26.4 x 33.7cm (10 3/8 x 13 1/4 in.)
Sheet: 28 x 35.3cm (11 x 13 7/8 in.)
Mat: 16 x 20 in.
Frame (outside): 17 x 21 in.
National Gallery of Art, Washington, Gift of Daniel Greenberg and Susan Steinhauser

Dorothea Lange (American, 1895-1965)
Grandfather and Grandchildren Awaiting Evacuation Bus, Hayward, California
1942
Gelatin silver print
Image: 26.4 x 22.7cm (10 3/8 x 8 15/16 in.)
Sheet: 35.4 x 27.8cm (13 15/16 x 10 15/16 in.)
Frame (outside): 20 3/4 x 16 7/8 in.
The Nelson-Atkins Museum of Art, Kansas City, Missouri (Gift of Hallmark Cards, Inc.)

In the spring of 1942, Dorothea Lange requested another leave from her Guggenheim fellowship when she was hired to document the internment of Japanese Americans during World War II. Following the bombing of Pearl Harbor in December 1941, President Roosevelt signed Executive Order 9066 in February1942, which allowed military commanders to set up security zones wherever they thought necessary, with the full authority to remove anyone from these areas regardless of nationality or age. In March, Lieutenant General John L. DeWitt, head of the Western Defense Command, announced that all persons of Japanese ancestry would have to leave the Pacific Coast military zone, which included California, western Oregon and Washington, and southern Arizona. Though no specific charges were placed against any individuals, approximately 120,000 men, women, and children – more than two-thirds of them native-born American citizens – were ordered to abandon their homes and businesses and be relocated to internment camps established by the federal government. Two of the ten camps, Manzanar and Tule Lake, were in California as were twelve of the preliminary holding areas called assembly centers. The U.S. Army was responsible for gathering the Japanese Americans and retaining them in the makeshift assembly centers – race tracks, fairground exhibition halls, empty automobile showrooms – until the camps were ready. The War Relocation Authority (WRA) was established in March 1942 to oversee management of the camps. In a letter dated 1 April1942 to Moe, Lange requested a postponement of her Guggenheim fellowship explaining: the Japanese (aliens and citizens) are being evacuated from California. The War Relocation Authority has asked me to make photographic documentation of this situation. It’s too worth-while to refuse… It interrupts my fellowship, but is in line with my work.

For the next four months, Lange documented the internees as they were evicted from their homes and businesses, tagged and labeled, and then shuffled by trains and motor convoys to various assembly centers before they were incarcerated. She photographed at only one of the actual internment camps, Manzanar, in the desert of Owns Valley in Southern California. Although Lange was a government employee while recording what is now universally acknowledged as a gross violation of justice, her sympathies were with the Japanese Americans.

Scope and Content

Lange was hired by the San Francisco Regional Office of the War Relocation Authority (WRA) in early April 1942 as a photographer investigator to document the evacuation of Japanese Americans from Northern California. Lange completed her work at the end of July 1942. It has been estimated that of the approximately 13,000 existing photographs taken for the federal government, Lange made over 700. Because of the political nature of her relocation photography, she was required to turn over to the WRA all of her negatives, prints, and undeveloped film; thus, very little of this material is contained within the museum’s archive. Following the end of the war, a complete file of Lange’s WRA negatives and prints was placed in the National Archives in Washington, D.C., with a duplicate set of prints placed at the Bancroft Library of the University of California, Berkeley.

Anonymous. “Guide to the Lange (Dorothea) Collection 1919-1965,” on the Online Archive of California website Nd [Online] Cited 25/02/2024

Dorothea Lange (American, 1895-1965)
Japanese American-Owned Grocery Store, Oakland, California
March 1942
Gelatin silver print
Image: 19 x 24.4cm (7 1/2 x 9 5/8 in.)
Sheet: 20.3 x 25.4 cm (8 x 10 in.)
Mat: 14 x 18 in. frame (outside): 15 x 19 in.
National Gallery of Art, Washington, Gift of Daniel Greenberg and Susan Steinhauser

On December 8, 1941, a day after Japan bombed Pearl Harbor, Tatsuro Masuda, the 25-year-old American-born owner of the Wanto Company store in Oakland, posted a sign on his building: “I AM AN AMERICAN.” Masuda’s bold assertion of his national identity did little good. In March 1942, Masuda, a University of California graduate, closed the store that his father had founded 26 years earlier. In August 1942, he and his family were incarcerated at the Gila River War Relocation Center in Arizona. They were not released until October 1944. They never returned to Oakland.

Label text from the exhibition

Tatsuro Masuda

After the bombing of Pearl Harbor in 1941, President Franklin D. Roosevelt issued Executive Order 9066 in 1942. The order forced the unjust incarceration of more than 120,000 Americans of Japanese descent (the majority of whom were American citizens). The War Relocation Authority hired Lange to document this process. Lange was horrified by what she witnessed. She chronicled her subjects in a sympathetic light, so much so that her photographs were censored during the war.

Lange began by photographing Japanese Americans as they prepared to abandon their homes. She took this picture of a grocery store on a street corner in Oakland, California, in March 1942, a month after the executive order was issued.

Tatsuro Masuda ran the Wanto Company store (look for its name on the windows), opened by his father in 1900. Fearful of growing anti-Japanese sentiments, Masuda paid for the “I AM AN AMERICAN” sign to be installed the day after Pearl Harbor. By the time Lange took the photograph, Masuda decided to close the store. Japanese Americans were forced to sell or relinquish any property they couldn’t carry with them. He moved to Fresno with his new wife, Hatsue Kuge. In August the couple (now expecting their first child) were incarcerated at Gila River War Relocation Center in Arizona. Their second child was born at Gila, as well. They weren’t released until October 1944.

Anonymous. “The Real Lives of People in Dorothea Lange’s Portraits,” on the National Gallery of Art website November 03, 2023 [Online] Cited 25/02/2024

Dorothea Lange (American, 1895-1965)
Richmond, California
1944, printed 1950s
Gelatin silver print
Image: 17 x 16.8 cm (6 11/16 x 6 5/8 in.)
Sheet: 25.2 x 20.2 cm (9 15/16 x 7 15/16 in.)
Mat: 16 x 14 in.
Frame (outside): 17 x 15 in.
National Gallery of Art, Washington, Gift of Daniel Greenberg and Susan Steinhauser
© The Dorothea Lange Collection, Oakland Museum of California, City of Oakland. Gift of Paul S. Taylor

Dorothea Lange (American, 1895-1965)
Richmond, California from City Life
1952
Gelatin silver print
Image: 25 x 21cm (9 13/16 x 8 1/4 in.)
Sheet: 28.1 x 23.4cm (11 1/16 x 9 3/16 in.)
Mat: 17 x 14 in.
Frame (outside): 18 x 15 in.
National Gallery of Art, Washington, Gift of Daniel Greenberg and Susan Steinhauser
© The Dorothea Lange Collection, Oakland Museum of California, City of Oakland. Gift of Paul S. Taylor

Dorothea Lange (American, 1895-1965)
Anne Carter Johnson, Saint George, Utah
1953
Gelatin silver print
Image: 19 x 18.8cm (7 1/2 x 7 3/8 in.)
Sheet: 25.2 x 20.3cm (9 15/16 x 8 in.)
Mat: 14 x 14 in.
Frame (outside): 15 x 15 in.
National Gallery of Art, Washington, Gift of Daniel Greenberg and Susan Steinhauser
© The Dorothea Lange Collection, Oakland Museum of California, City of Oakland. Gift of Paul S. Taylor

Dorothea Lange (American, 1895-1965)
Self-Portrait in Window, Saint George, Utah
1953
Gelatin silver print
Image/sheet: 23.8 x 18.6cm (9 3/8 x 7 5/16 in.)
Mount: 24.2 x 19.1cm (9 1/2 x 7 1/2 in.)
Mat: 16 x 13 in.
Frame (outside): 17 x 14 in.
National Gallery of Art, Washington, Gift of Daniel Greenberg and Susan Steinhauser
© The Dorothea Lange Collection, Oakland Museum of California, City of Oakland. Gift of Paul S. Taylor

Among the places Lange visited for the Life magazine photo-essay Three Mormon Towns (produced with Ansel Adams and Paul Taylor) was Saint George, Utah. A formerly secluded pastoral community, the area had grown into a town with gas stations and motels to accommodate visitors to nearby Zion National Park. The town’s modernisation infringed upon the community’s prior isolation from mainstream American culture, and Lange feared that some of its early pioneer principles might be lost. Perhaps equating her own fragile health with the town’s vulnerability, Lange photographed her face and camera reflected in the window of a dilapidated building, calling the picture a self-portrait.

Label text from the exhibition

Dorothea Lange (American, 1895-1965)
Jake Jones’s Hands, Gunlock County, Utah
1953
Gelatin silver print
Image/sheet: 16.6 x 12.8cm (6 9/16 x 5 1/16 in.)
Mount: 17.1 x 13.7cm (6 3/4 x 5 3/8 in.)
Mat: 14 x 11 in.
Frame (outside): 15 x 12 in.
National Gallery of Art, Washington, Gift of Daniel Greenberg and Susan Steinhauser
© The Dorothea Lange Collection, Oakland Museum of California, City of Oakland. Gift of Paul S. Taylor

Dorothea Lange (American, 1895-1965)
Annie Halloran’s Hands
1954
Gelatin silver print
Image: 19.3 x 19.4cm (7 5/8 x 7 5/8 in.)
Sheet: 20.3 x 20.3cm (8 x 8 in.)
Mat: 15 x 14 in.
Frame (outside): 16 x 15 in. National Gallery of Art, Washington, Gift of Daniel Greenberg and Susan Steinhauser
© The Dorothea Lange Collection, Oakland Museum of California, City of Oakland. Gift of Paul S. Taylor

Dorothea Lange (American, 1895-1965)
Family Portrait from Death of a Valley
1956
Gelatin silver print
Image: 27.1 x 25.7cm (10 11/16 x 10 1/8 in.)
San Francisco Museum of Modern Art, Gift of an anonymous donor in memory of Merrily Page
© The Dorothea Lange Collection, Oakland Museum of California, City of Oakland. Gift of Paul S. Taylor

These family portraits were abandoned in a home in Monticello, California, when residents were forced to relocate. The Napa County town was destroyed and flooded in 1957 after the creation of Lake Berryessa, a reservoir formed by the new Monticello Dam. Lange made this photograph for the series Death of a Valley, a collaboration with photographer Pirkle Jones, reproduced in a 1960 edition of Aperture magazine. Lange’s “portrait” of forsaken family photographs communicates a sense of lost memories and the human costs of development. It demonstrates not only Lange’s prescient environmentalism but also her long-standing concern for the disintegration of families and communities.

Label text from the exhibition

Dorothea Lange (American, 1895-1965)
Korean Child
1958
Gelatin silver print
Image: 14.7 x 11.1cm (5 13/16 x 4 3/8 in.)
Sheet: 16 x 12.4cm (6 5/16 x 4 7/8 in.)
Mount: 19 x 14cm (7 1/2 x 5 1/2 in.)
Mat: 14 x 11 in.
Frame (outside): 15 x 12 in.
National Gallery of Art, Washington, Alfred H. Moses and Fern M. Schad Fund
© The Dorothea Lange Collection, Oakland Museum of California, City of Oakland. Gift of Paul S. Taylor

Lange and Taylor traveled to South Korea in 1958 and encountered people still reeling from a divisive war. When visiting a classroom, Lange focused on a group of excited students. But when she printed Korean Child for her 1966 retrospective exhibition, she radically cropped her negative to concentrate on one boy’s serene features. Since her early portraits of the 1920s, Lange had used dramatic cropping to shape the meaning of her photographs. Here, by isolating the boy’s calm face from the chaos surrounding him, she created a more universal exploration of the innocence of childhood in a nation then torn by war and poverty.

Label text from the exhibition

Dorothea Lange (American, 1895-1965)
Indonesian Woman
1958
Gelatin silver print
Image/sheet: 12 x 9.5cm (4 3/4 x 3 3/4 in.)
Mat: 14 x 11 in.
Frame (outside): 15 x 12 in.
National Gallery of Art, Washington, Gift of Daniel Greenberg and Susan Steinhauser
© The Dorothea Lange Collection, Oakland Museum of California, City of Oakland. Gift of Paul S. Taylor

Dorothea Lange (American, 1895-1965)
Bad Trouble over the Weekend, Steep Ravine, California
1964, printed later
Gelatin silver print
Image: 24.3 x 15.2cm (9 9/16 x 6 in.)
Sheet: 25.1 x 20.4cm (9 7/8 x 8 1/16 in.)
Mat: 16 x 14 in.
Frame (outside): 17 x 15 in.
National Gallery of Art, Washington, Gift of Daniel Greenberg and Susan Steinhauser
© The Dorothea Lange Collection, Oakland Museum of California, City of Oakland. Gift of Paul S. Taylor

For years, Lange and Taylor spent many weekends with their children and grandchildren at a rented cabin on Steep Ravine above Stinson Beach, just north of San Francisco. Bad Trouble over the Weekend was made during one such stay near the end of Lange’s life – she had already been diagnosed with terminal cancer. She cropped the photograph to focus on her daughter-in-law Mia Dixon’s hands, which cradle her unseen face. The gesture and the caption suggest the emotional weight of Lange’s flagging health, although she provided few narrative details. The photograph communicates both a personal and a universal connotation of “trouble,” telling an ambiguous story for viewers to imagine and, perhaps, identify with.

Label text from the exhibition

Dorothea Lange (American, 1895-1965)
Pledge to the Flag, San Francisco
1942, printed c. 1965
Gelatin silver print
Image/sheet: 31.7 x 13.9cm (12 1/2 x 5 1/2 in.)
Mat: 22 x 16 in.
Frame: 23 x 17 in.
National Gallery of Art, Washington, Gift of Daniel Greenberg and Susan Steinhauser

National Gallery of Art
National Mall between 3rd and 7th Streets
Constitution Avenue NW, Washington

Opening hours:
Daily 10am – 5pm

National Gallery of Art website

LIKE ART BLART ON FACEBOOK

Back to top

Exhibition: ‘Casa Susanna’ at the Art Gallery of Ontario

Exhibition dates: 23rd December, 2023 – 14th April, 2024

Co-curators: Sophie Hackett, AGO Curator of Photography and photography art historian, writer and curator Isabelle Bonnet

Unknown photographer (American)
Susanna at Casa Susanna
1964-1969
Gelatin silver print
Collection Art Gallery of Ontario, Toronto.
Purchase, with funds generously donated by Martha LA McCain, 2015
Photo © AGO

A very private club / This is me

There has been much written about these photographs of crossdressers at Casa Susanna and the issues surrounding them – for example, privacy of the individuals; gender roles in culture; oppression, criminalisation and anti-cross-dressing laws; how they were mainly white and from a higher socio-economic background (1950s stereotypes of white, middle-class womanhood); and celebrity adulation – to name but a few. I will let you read the text below to find out more.

What I will say is that it is a delight to see these intimate snapshot photographs of humans, being who they want to be without prejudice… “the healthy expression of fun and joy.”

“Most guests at Casa Susanna were married, and considered themselves heterosexual men who enjoyed cross-dressing, but many others later identified as transgender and lived out their lives as women, including Virginia Prince and Susanna herself.” (Wikipedia)

“Photography was essential to them,” said Michel Hurst. “Photography was proof that they existed.”

The photograph Large group in the living room with Louise Lawrence (1963, below) shows a large group of crossdressers in a New York apartment. Attached to the photograph is a note: “This is me” with an arrow pointing to a crossdresser in the photo.

I find it poignant that “This is me” possesses a double meaning: being both a photographic representation of the person and also how they would like to be seen as a crossdresser, a declamation of the freedom to express themselves in the light of day … without the fear of being arrested or institutionalised, losing their jobs and being ostracised by their families and communities.

Dr Marcus Bunyan

Many thankx to the Art Gallery of Ontario for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

For the first time, three photography collections of Casa Susanna will be brought together, including the one from Cindy Sherman, Betsy Wollheim, and the AGO, which acquired the albums previously owned by Swope and Hurst. The show delves deeper into the narratives and ideals of the community’s protagonists, illuminating their radical approach to femininity and the importance of photography in sustaining identity and ideology.

From the mid-1950s until 1969, Susanna Valenti and her wife, Marie, operated two resorts for masculine-to-feminine cross-dressers in upstate New York: the Chevalier d’Eon Bungalows and Casa Susanna. The resorts provided a safe haven for visitors to explore alternative forms of gender expression. Guests spent weekends revelling in the freedom to dress in women’s clothing and accessories – something they could not do in day-to-day life – talking, performing skits, sharing fashion and makeup tips, and photographing one another. The snapshots, taken by the participants themselves, are typically candid and full of camaraderie: groups of friends at parties, enjoying a summer afternoon, celebrating birthdays. But many also feature individuals playing different female roles, including the femme fatale and the matron, highlighting a keen awareness of image, appearance, and gender roles in the culture.

The quiet banality of these scenes belies the violence and ridicule the subjects might have faced in the world at large. At the time, laws in Canada and the U.S. criminalized queer life. In New York, for instance, if an individual wore fewer than three items of clothing of their supposed gender, they could be arrested on charges of “sexual deviancy.” For decades, anti-cross-dressing laws were a flexible tool used by police to enforce normative notions of gender. These laws have now been repealed, human rights laws have been passed, and trans visibility has increased dramatically in recent years.

Anonymous. “Casa Susanna,” on the Contact Photography Festival website, May 2016 [Online] Cited 10/03/2024

“The resort itself is secluded, way off the highway. The guests are never introduced to each other by their real names. Each gives a first name (a girl’s name of course) and that’s all. Discretion is a “must”… But to make things really fool proof, the management of the Resort maintains most cordial and friendly relations with the town’s chief of Police. He protects us!! ~ Susanna Says,” May 1960

“To take TV pictures it isn’t always necessary to stand in front of the camera making believe we are some sort of Rita Hayworth or Elizabeth Taylor… we decided to register on film the healthy expression of fun and joy that pervades a TV gathering… candid camera style… unposed and unexpected…these show the TV as she really looks to others. ~ Susanna Says,” December 1965

“Through these wonderfully intimate shots-perhaps never intended to see the light of day outside the sanctum of the “house”-Susanna and her gorgeous friends styled era-specific fashion shows and dress-up Christmas and tea parties. As gloriously primped as these documentary snaps are, it is in the more private and intimate life at Casa Susanna, where the girls sweep the front porch, cook, knit, play Scrabble, relax at the nearby lake and, of course, dress for the occasion, that the stunning insight to a very private club becomes nothing less than brilliant and awe inspiring in its pre-glam, pre-drag-pose ordinariness and nascent preening and posturing in new identities. It is not glamour for the stage but for each other, like other women who dress up to spend time with friends, flaunting their own sense of style. There is an evident pleasure of being here, at Casa Susanna, that is a liberation, a simplification of the conflicts inherent in a double life.”

Michel Hurst and Robert Swope. “About The Casa Susanna Book,” on the Simon & Schuster website Nd [Online] Cited 16/03/2024

But there was just one catch: no openly homosexual men were allowed. Living and working at a time when both gender expression and sexuality were criminalized, Tornell and Valenti restricted admittance to self-professed heterosexual men and their wives. The presence of wives signified deference to patriarchal notions of heterosexual gender roles, simultaneously averting unfounded fears of the presence of queer desires that upended the status quo. …

“Virginia Prince was a polarising figure in the queer and trans communities because she stuck to very rigid ideas of crossdressing: that you were a straight man who sometimes liked to wear women’s clothing,” says Sophie Hackett. “Her whole project was to normalise it but not everyone wanted to adhere to those dictates or the Ladies Home Journal kind of femininity that she and Susanna advocated.”

Miss Rosen. “Inside case Susanna,” on the Blind Magazine website July 12, 2023 [Online] Cited 14/03/2024

CASA SUSANNA | Trailer | AMERICAN EXPERIENCE | PBS

In the 1950s and ’60s, an underground network of transgender women and cross-dressing men found refuge at a modest house in the Catskills region of New York. Known as Casa Susanna, the house provided a safe place to express their true selves and live for a few days as they had always dreamed – dressed as and living as women without fear of being incarcerated or institutionalised. Told through the memories of those who visited the house, CASA SUSANNA provides a moving look back at a secret world where the persecuted and frightened found freedom, acceptance and, often, the courage to live out of the shadows.

Casa Susanna: An Inside Look

York University Professor, Michael Gilbert, also known as Miqqi Alicia, is a life-long cross-dresser who spoke with us about Casa Susanna, a safe haven and resort for cross-dressers in upstate New York during the ’50s and ’60s.

Susanna and Marie

Unknown photographer (American)
Susanna in a pink, green and yellow dress, sitting with friends
1960s
Chromogenic print
Purchase, with funds generously donated by Martha LA McCain, 2015
Photo © AGO

Attributed to Andrea Susan
Susanna in black lingerie
1960s
Chromogenic print
© Art Gallery of Ontario

Unknown photographer (American)
Susanna looking in the mirror
1955-1963
Chromogenic print
8.9 × 12.8cm
Purchase, with funds generously donated by Martha LA McCain, 2015
Photo © AGO

Attributed to Andrea Susan
Susanna standing in the road
October 1964
Chromogenic print
Sheet: 13.5 × 9cm
Purchase, with funds generously donated by Martha LA McCain, 2015
© Art Gallery of Ontario

Unknown photographer (American)
Susanna in a shiny gown on the stage at the Chevalier d’Eon, Hunter, NY
1960-1963
Gelatin silver print
14 x 9cm
Collection of Cindy Sherman

Unknown photographer (American)
Susanna, Edith, and Marie with a man holding a cable release, Chevalier d’Éon, Hunter, NY
1960-1963
Gelatin silver print
11 × 8.5cm
Purchase, with funds generously donated by Martha LA McCain, 2015
Photo © AGO

Exhibition overview

From the mid-1950s to the late 1960s, a network of crossdressers found refuge in the Catskills region of New York State. Susanna with her wife Marie created safe spaces at two modest resorts for guests to freely crossdress en femme at a time of strictly defined gender roles. Guests used photography to build their femme identities and their network. These snapshots – candid, playful, and at times staged, blending family and fashion photography conventions – have since come to be known collectively as the Casa Susanna photographs.

Casa Susanna brings together for the first time three collections of photographs created by this network of crossdressers: from the AGO’s holdings, from the personal collection of artist Cindy Sherman, and from the collection of Betsy Wollheim. Seen together, these 250 images, provide insight into this historically significant crossdressing scene, allowing us to develop an understanding of this world and its connection to the lives of trans and crossdressing people today. These affirming photographs circulated among crossdressers by mail, as well as in the pages of Transvestia, a community magazine, copies of which will also be on view

The exhibition is accompanied by an illustrated publication that brings together recent research, an expansive selection of photographs, and pages of Transvestia, adding another important account of the ways photographs have served to build queer communities. Co-published by Editions Textuel, it includes essays by co-curators French photo historian, Isabelle Bonnet and AGO Curator of Photography, Sophie Hackett, as well as noted American scholar of trans history Susan Stryker.

Casa Susanna is coproduced by the Art Gallery of Ontario and the Rencontres D’Arles.

New York City / Parties

Unknown photographer (American)
Large group in the living room with Louise Lawrence
1963
Chromogenic print
8.8 × 19cm
Purchase, with funds generously donated by Martha LA McCain, 2015
Photo © AGO

Unknown photographer (American)
Gloria in Susanna and Marie’s New York City apartment
1960-1963
Chromogenic print
8.9 × 9cm
Purchase, with funds generously donated by Martha LA McCain, 2015
Photo © AGO

Unknown photographer (American)
Susanna and two friends showing some leg in Susanna and Marie’s New York City apartment
1960s
Gelatin silver print
9 × 9cm
Purchase, with funds generously donated by Martha LA McCain, 2015
Photo © AGO

Attributed to Andrea Susan
Susanna and three friends on stage
July 1961
Chromogenic print
Sheet: 6.1 × 8.6cm (2 3/8 × 3 3/8 in.)
Art Gallery of Ontario. Purchase, with funds generously donated by Martha LA McCain, 2015
© Art Gallery of Ontario

Unknown photographer (American)
Vicky in the living room in a white evening gown, New York City apartment
January 1962
Chromogenic print
12.5 × 9cm
Purchase, with funds generously donated by Martha LA McCain, 2015
Photo © AGO

“If the photographs had been revealed 50 years prior, people like Susanna Valenti, Katherine Cummings and Diana Merry-Shapiro could have been arrested or institutionalized, lost their jobs and been ostracized by their families and communities. For more than a century, cross-dressing was criminalized in the United States through statutes like “masquerade laws,” which were used to persecute many forms of gender expression in public spaces under the guise of limiting prostitution and “immoral performances” – an echo of the drag-show bans currently being passed in Tennessee and other states. …

More recently, several states have introduced laws to limit or ban drag shows as part of a wider attack on LGBTQ+ rights around the country. Nearly 500 anti-LGBTQ+ bills have been filed in state legislatures this year, according to the American Civil Liberties Union, which is tracking legislation across the country. An Associated Press analysis showed lawmakers have been motivated to file these bills by a handful of conservative interest groups, not constituent demand.”

Maria M. Silva. “Casa Susanna, a onetime underground Catskills LGBTQ+ haven,” on the Times Union website June 15, 2023 [Online] Cited 05/03/2024

“Some of these snapshots are black and white, some in colour. The photographer was often either the subject herself (using a self-timer or cable release, both relatively new at the time) or a trusted member of the community (easily obtainable in group settings). Initially, many would develop the pictures themselves rather than risk involvement of an external lab. As the Polaroid instant camera became more affordable it revolutionized photography for this community, which was a critical tool for them to image / imagine themselves for their own use or for sharing with others in their society. …

Some pictures were taken at home, or in a hotel room, with the curtains carefully drawn, to ensure privacy and create a little world where freedom was momentarily possible. They are typically deliberately posed, with a definite sense of happiness and an aura of breaking a constricting taboo. Other photographs were shot at one of the resorts, often outdoors. The joy here is quite evident, with a strong quality of relief. The pictures taken later on seem to become less performative, and show people simply being.

In constructing their female appearance and persona, the subjects here (who were almost all white) leaned heavily on 1950s stereotypes of white, middle-class womanhood. There would seem to be an irony in that they thereby leveraged a patriarchy that oppressed them. However, from my perspective, their goal (which I instinctively understand) was to externalize an inner truth in a way that was meaningful to them, that could be seen by select others, and by themselves in a mirror or in their photographs; and in this they were successful.

One display was a case containing a distinctive snapshot and a short biography for each of 18 different individuals who appear in the pictures. These are poignant reminders of the humanity of this community and the serious challenges that they faced. And it provided positive proof that my intuition from 2014 was correct, my personal sisterhood was indeed there. First, I hasten to stress that even without physical transition one can still be a woman, it is an internal identification; however, when someone assigned male at birth followed that path (especially during that era) it is very suggestive of a female gender. With that in mind, it was personally moving to find that one of the 18, whose name was Gloria, and who happened to be a millionaire, used her fortune to support women seeking (pioneering at that time) gender affirmation surgery in Mexico, before, during and afterwards; and that two others, Kate and Irène, successfully underwent the procedure.”

Jennifer Wenn is a trans-identified writer from London, Ontario, Canada.

Jennifer Wenn. “Casa Susanna, at the Art Gallery of Ontario,” on the Centred.ca website January 4, 2024 [Online’ Cited 05/03/2024

Casa Susanna

Attributed to Andrea Susan
Daphne sitting on a lawn chair with Ann, Susanna, and a friend outside, Casa Susanna, Hunter, NY
1964-1968
Chromogenic print
8.9 × 10.8cm
Purchase, with funds generously donated by Martha LA McCain, 2015
Photo © AGO

Attributed to Andrea Susan
Photo shoot with Lili, Wilma, and friends, Casa Susanna, Hunter, NY
1964-1967
Chromogenic print
8.4 × 10.8cm
Purchase, with funds generously donated by Martha LA McCain, 2015
Photo © AGO

Unknown photographer
Lili on the diving board, Casa Susanna, Hunter, NY
September 1966
Chromogenic print
12.8 × 8.8cm
Purchase, with funds generously donated by Martha LA McCain, 2015
Photo © AGO

Chevalier

Unknown photographer (American)
Susanna and Felicity in the kitchen, Chevalier d’Éon, Hunter, NY
1960-1963
Chromogenic print
6.4 × 8.4cm
Purchase, with funds generously donated by Martha LA McCain, 2015
Photo © AGO

Unknown photographer (American)
Halloween 1962: Virginia at left, Felicity at right at Chevalier D’Eon Resort
1962
Photo © AGO

Of particular note is the gathering of 71 transvestites at the Chevalier D’Eon Resort for Halloween 1962, held a day after the New York police unusually raided the annual National Variety Artists costume ball and 30 cross-dressed “men” were arrested. The guests at Chevalier D’Eon Resort included Virginia Prince, Katherine Cummings, Felicity Chandelle, Darrell Raynor and Gail Wilde, and psychologists Hugo Beigel and Wardell Pomeroy. Raynor, Cummings and Beigel later wrote about the event.

Both Virginia and Susanna were upset by one guest who not only did not bother to shave, he also smoked a cigar. This brought Susanna closer to Virginia’s point of view that a cultivation of ‘inner femininity’ distinguished true transvestites from drag queens and fetishists. She expressed this opinion in her column several times. Initially ‘fetishism’ had been equated with partial dressing, but FPE increasingly identified as fetishistic those who fully dressed as female but failed or didn’t bother to fashion themselves as truly feminine. A few years later Sheila Niles would propose the term ‘whole girl fetishist’.

Anonymous. “Susanna Valenti (192? – 1996) translator, broadcaster, activist” on the A Gender Variance Who’s Who website 1st February 2012 [Online] Cited 11/03/2024

Attributed to Andrea Susan
Carlene playing scrabble, Chevalier d’Éon, Hunter, NY
1955-1963
Gelatin silver print
10.7 × 8.6cm
Purchase, with funds generously donated by Martha LA McCain, 2015
Photo © AGO

Unknown photographer (American)
Susanna by the Chevalier d’Éon sign, Hunter, NY, November
1960
Chromogenic print
12.6 × 8.9cm
Purchase, with funds generously donated by Martha LA McCain, 2015
Photo © AGO

Edith Eden (American)
Audrey, Edith, and Irene in the front yard, Chevalier d’Éon, Hunter, NY
1960-1963
Gelatin silver print, 8.8 × 11.2 cm. Purchase, with funds generously donated by Martha LA McCain, 2015. Photo © AGO

Attributed to Andrea Susan
Audrey, Edith, Susanna, and Doreen on stage at the Chevalier d’Éon, Hunter, NY
July 1961
Chromogenic print
6.1 × 8.6cm
Purchase, with funds generously donated by Martha LA McCain, 2015
Photo © AGO

Unknown photographer (American)
Anita and Gloria on stage, Chevalier d’Éon
1960s
Chromogenic print
12 × 8.2cm
Purchase, with funds generously donated by Martha LA McCain, 2015
Photo © AGO

This winter, the Art Gallery of Ontario and Rencontres D’Arles present Casa Susanna, an exhibition of snapshots taken by members of the earliest known American crossdressing network, which operated in upstate New York from the mid-1950s through the end of the 1960s. Co-curated by Sophie Hackett, the AGO’s curator of photography and Dr. Isabelle Bonnet, a photography historian and independent curator, this is the first museum exhibition dedicated to what are collectively known as the Casa Susanna photographs and features previously unseen images.

“These joyful snapshots provide insight into a historically significant crossdressing scene, allowing us to develop an understanding of this world and its connection to the lives of trans and crossdressing people today,” says Sophie Hackett, AGO Curator of Photography. “Looking at these snapshots, I am not only touched by their familial atmosphere and conviviality, but also reminded of the ways photography has been – and continues to be – used as a powerful tool for affirming personal identity and forging community.”

“At a time when trans people – and more broadly, 2SLGBTQ+ people – are attacked from many sides, I think that this exhibition and this book serve a public purpose: the story of the members of Casa Susanna, which is that of thousands of people across the world throughout the centuries, call for respect and tolerance,” says Dr. Isabelle Bonnet. “The personalities that gradually emerged during my research, notably those of Gloria, Kate, Vicky, Felicity, Gail, Susanna and Marie, filled me with admiration and I hope to pass it on to those who come to see the exhibition.”

Bringing together three collections of amateur photographs for the first time – from the AGO’s holdings, from the personal collection of artist Cindy Sherman, and from the collection of Betsy Wollheim, the exhibition tells the story of a community of men, including Wollheim’s own father, who regularly met at two upstate New York retreats organized by Susanna Valenti and her wife Marie, where they were free to safely dress as women and express their feminine identities. Organised thematically, the exhibition shines a spotlight on many of the community’s leading figures and describes how and where they came gathered and the feminine ideals they celebrated.

Snapshots of and by the community – all White, upper middle-class professionals – reveal days spent dressing up, swimming, playing cards, and generally enjoying life as women. The photographs bring to light the type of femininity they aspired to, drawn from images in their visual culture, for instance widely seen in magazines like Ladies Home Journal: traditional and appropriate, even as the crossdressers defied the strict gender prescriptions of their time. The exhibition includes copies of Transvestia magazine, a clandestine publication founded by Virginia Prince in 1960 that provided a vital forum for connection, information, and images to crossdressers across the United States and beyond. It also highlights the radical nature of this community, and the role photographs played in affirming and sustaining trans identities.

A leader in the presentation and research of vernacular photography, the AGO has acquired numerous collections showcasing historically underrepresented photographers, makers, and subjects, among them the Casa Susanna Collection. First discovered at the 26th Street flea market in New York City by furniture dealers Michel Hurst and Robert Swope in 2004, the AGO’s collection of 340 Casa Susanna photographs – acquired in 2015 – originally belonged to Susanna Valenti.

Accompanying the exhibition is a 480-page illustrated publication, edited by co-curators Sophie Hackett and Isabelle Bonnet. Bringing together recent research, an expansive selection of photographs, and pages of Transvestia, Casa Susanna was shortlisted for the Paris Photo – Aperture Foundation Photobook Awards 2023. Published by Editions Textuel in both English and French, Casa Susanna is available at shopAGO for $73.

Press release from the Art Gallery of Ontario

Feminine Identity

Attributed to Andrea Susan
Lee in a white dress, Chevalier d’Éon, Hunter, NY
October 1961
Chromogenic print
12.1 × 8.3cm
Purchase, with funds generously donated by Martha LA McCain, 2015
Photo © AGO

Attributed to Andrea Susan
Christmas card, Gloria in a red suit at home, Clarion, Michigan
1962
Chromogenic print
17.7 × 9cm
Purchase, with funds generously donated by Martha LA McCain, 2015. Photo © AGO

Attributed to Andrea Susan
Gloria in a red suit at home, Clarion, Michigan
1962
Chromogenic print
17.7 × 9cm
Purchase, with funds generously donated by Martha LA McCain, 2015
Photo © AGO

Attributed to Andrea Susan
Donna (Buff/Cynthia) in a navy dress in Susanna and Marie’s New York City apartment
1960s
Chromogenic print
12.9 × 9cm
Purchase, with funds generously donated by Martha LA McCain, 2015
Photo © AGO

Unknown photographer (American)
Beverly Holding a Copy of Vogue
1960’s
Gelatin Silver Print
10.8 x 8.5cm
Collection of the Art Gallery of Ontario. Purchase, with funds generously donated by Martha LA McCain, 2015
© Art Gallery of Ontario

Attributed to Andrea Susan
Bobbie at the mirror
1960s
Chromogenic print
12.7 × 9cm
Purchase, with funds generously donated by Martha LA McCain, 2015
Photo © AGO

Isabelle Bonnet, Sophie Hackett
Casa Susanna: The Story of the First Trans Network in the United States, 1959-1968
Thames and Hudson Ltd, January 2024
480 pp softback

[This book] Brings together a wealth of research and an expansive selection of photographs to create an enduring account of America’s first known trans network, Casa Susanna.

In the 1950s and 60s, an underground network of transgender women and cross-dressing men found refuge at a modest house in the Catskills region of New York. Known as Casa Susanna, the house provided a safe place to express their true selves and live for a few days as they had always dreamed – dressed as and living as women without fear of being incarcerated or institutionalised for their self-expression.

This book opens up that now-lost world. The photographs – mostly discovered by chance in a New York flea market in 2004 – chronicle the experiences of men who dressed as women, gender nonconforming people, and trans women in states of relaxation, experimentation, connection and joy. All of this was made possible by Susanna Valenti who – on her own journey toward womanhood – created Casa Susanna, a protected space where others could crossdress and live freely as women. Supplementing the images are excerpts from Transvestia, a magazine that allowed those who had been cast out by a rigidly binary society to connect in a different medium.

The people who came to Casa Susanna found a spot where they could explore and celebrate their own and each other’s femininity, as they could not do elsewhere. Their creations are also a reminder that there were, and still are, many ways to explore the boundaries of gender.

Isabelle Bonnet is an independent curator, currently completing a thesis in history / visual culture devoted to the crime scene in contemporary photography. Sophie Hackett is the Curator, Photography at the Art Gallery of Ontario, Toronto. Susan Stryker is professor of gender and women’s studies at the University of Arizona.

Text from the Thames & Hudson Australia website

Casa Susanna: The Story of the First Trans Network in the United States, 1959-1968 book cover

Casa Susanna: The Story of the First Trans Network in the United States, 1959-1968 book text

Transvestia magazine covers, pp. 68-69 from the book Casa Susanna: The Story of the First Trans Network in the United States, 1959-1968

Transvestia magazine pages, pp. 102-103 from the book Casa Susanna: The Story of the First Trans Network in the United States, 1959-1968

Art Gallery of Ontario
Musée des beaux-arts de l’Ontario
317 Dundas Street West
Toronto Ontario Canada M5T 1G4

Opening hours:
Tuesday – Sunday 10.30am – 5.00pm
Closed Mondays

Art Gallery of Ontario website

LIKE ART BLART ON FACEBOOK

Back to top

Review: ‘Photography: Real & Imagined’ at The Ian Potter Centre: NGV Australia, Melbourne Part 2

Exhibition dates: 13th October 2023 – 4th February 2024

Paul Strand (American 1890-1976, France 1951-1976)
Still life, pear and bowls, Twin Lakes, Connecticut
1916, printed 1983
From the Paul Strand: The Formative Years 1914-1917 portfolio photogravure
National Gallery of Victoria, Melbourne
Purchased, 1984
Public domain

“I feel that photographs can either document or record reality or they can offer images as an alternative to everyday life: places for the viewer to dream in.”

Francesca Woodman, 1980

Smoke and mirrors, smoke and mirrors…

In many ways the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia can be seen as a summation of all that is good and bad with the photography collection and the photography exhibition program at the National Gallery of Victoria.

Since the sad and unfortunate demise of the small but important dedicated photography gallery, photography exhibitions at the NGV (other than the large Patrick Pound exhibition all those years ago in 2017) have been in a state of deep freeze. I MISS that little third floor gallery… it’s all we had for photography at the NGV on a regular basis and there were some interesting shows there. It’s been gone for years and photography has been lumped in with contemporary art. And then, and now, nothing for years.

Therefore, as a fellow photographic artist observed to me, “It was great to see the NGV finally give photography a large exhibition after so many years of neglect.” Never a truer word said.

Let’s get the good stuff about the exhibition out of the way first. Whoever curated the exhibition (unknown, unnamed) really knew how to pull an installation of photographs together. There was some sophisticated sequencing of the images on the various themes from Australian and International artists, very intelligently and beautifully rendered which I enjoyed tremendously. I also enjoyed seeing the glorious display of photobooks: I was in heaven seeing in one display cabinet Man Ray’s book Photographs by Man Ray Paris 1920-1934 (published 1934), Claude Cahun and Marcel Moore’s book Aveux non Avenus (Disavowals or Cancelled Confessions) (published 1930), Bill Brandt’s book Perspective of Nudes (published 1961), and Germaine Krull’s book Nude studies (Études de nu) (published 1930). What a selection!

And it was finally great to see Australian and international work displayed together on such a large scale, something I can’t remember happening in the 35 years I have being viewing photography exhibitions in Australia. This is something that the NGV should have been promoting for many years, the placement of Australian photography in an international context… even taking this concept overseas, to promote Australian photography internationally. But no, nothing of this kind of forward thinking has ever happened in insular Australia.

Now to the not so good stuff. The most glaring anomaly about the exhibition was its over ambitious structure. While the concept ‘Real & Imagined’ was very strong – an exhibition of photographs picturing a version of reality captured by the camera (for it can never capture reality itself) / photographs created by the imagination of human beings – this robust concept was overwhelmed by too many thematic sections in the exhibition.

These sections included ‘Light’ and ‘Systems and Surface’ and ‘Surreal’ and ‘Narrative’ and ‘Work and Play’ and ‘Movement’ and ‘Studio and Things’ and ‘Display’ and ‘Consumption’ and ‘Self’ and ‘Skin’ and ‘Community and Touch’ and ‘Environment’ and ‘Place and Built’ and ‘Nineteenth-century photography’ and ‘Conflict’ and ‘Death’. I’m exhausted already…

And then, walking around the exhibition, the wall texts used to identify and illuminate these sections became totally irrelevant as through their placement on the wall I had no idea to which area they were referring. It was totally confusing and in the end I just ignored them.

As I observed people wandering around the exhibition, most had no idea of the importance of some of the images on display… why would they? They are not photography aficionados but the viewing public. If I found the exhibition confusing imagine how they viewed it. What the NGV should have done was have a guided tour on the hour, every hour, to talk about the seminal works in the exhibition and about how the exhibition had been structured. Imagine someone explaining the importance of the four photobooks in a display cabinet mentioned earlier in the history of photography and how by putting them together you were creating a sophisticated dialogue over time about identity and gender issues.

As the aforementioned colleague observed to me, “the exhibition felt like a data dump with a tacked on theme that strained (and failed) to resonate.” I wouldn’t go that far for the overall concept was strong and vibrant but like much of what has happened with the photography collection at the NGV, the overall outcome was confused and piecemeal.

This can no better be illustrated than through the comments of the Director of the NGV, Tony Ellwood, when he said in the press release, “This exhibition celebrates the collections and achievements of the NGV’s photography department, which has presented more than 180 exhibitions in its 55-year history. The exhibition is a testament to the strength of the NGV Collection, with so many key examples of the history of photography represented, from the earliest examples from the 19th century, through to contemporary images being produced right now in the twenty-first century.”

I note that when the head of the NGV boasts about the number of photography exhibitions over the last 55 years (180, about 3 a year mainly small exhibitions) and the “strength” of the NGV Photography Collection… you know that he is proselytising.

Most of the large photography exhibitions have been brought in from outside sources in the last 30 years and little research has been done into Australian photography and its relationship to world photography in house. And while the NGV collection has “strength” in certain areas it is woefully lacking in others. Again, the word “piecemeal” springs to mind, like Swiss cheese full of the biggest holes … and this exhibition only serves to reinforce that idea, often displaying the only photograph by an important artist that the collection holds. Smoke and mirrors, smoke and mirrors!

For example I picked a few photographic artists off the top of my head as I thought of them – and the NGV collection possesses some in reasonable depth:

Edward Steichen 23
Paul Strand 51
Brassai 17
André Kertesz 45
Eugène Atget 143
Frank Hurley 20
Max Dupain 94
Bill Brandt 44
Bill Henson 108
Lee Friedlander 31
David Goldblatt 15
Dorothea Lange 28
August Sander 16

Other important photographers the NGV have nothing or next to nothing at all:

Joseph Sudek 1
Stephen Shore 0
William Eggleston 0
Julia Margaret Cameron 3
Robert Mapplethorpe 1
Ansel Adams 4
Hiroshi Sugimoto 1
Daido Moriyama 0
Raja Deen Dayal 0
Aleksandr Rodchenko 1
Olive Cotton 9
Berenice Abbott 7
Diane Arbus 2
Roger Ballen 1
Bernd and Hiller Becher 1
Thomas Ruff 2
Manuel Álvarez Bravo 0
Edward Weston 6
Henri Cartier-Bresson 2
Robert Frank 11
Garry Winogrand 0
Nan Goldin 3
Gordon Parks 3
Lewis Hine 9
Peter Hujar 0
Imogen Cunningham 6

Not exactly an institution that has “strength” in their photography collection. And over the last 30 years seemingly nothing much has been done to plug these enormous holes in the collection…. instead, for example, buying one work by Jeff Wall for a million dollars.

The NGV needs to improve the photography collection and its photography exhibition program. After too many years of stagnation an injection of new ideas and a new direction for exhibition programming is needed. A couple of focused photography exhibitions per year would be a good start, as would the purchasing of historic photographs to fill huge gaps in the collection rather than the purchasing of contemporary work. Non-vintage prints of the masters can still be bought at affordable prices. And therein lies just one of the problems: money.

Investment in photography at the NGV in terms of people and money is much needed, otherwise the deep freeze and dance of smoke and mirrors will continue well into the future.

Dr Marcus Bunyan

For more information on the early collecting practices for the NGV photography collection please see my research paper Beginnings: The International Photographic Collection at the National Gallery of Victoria (2105)

Many thankx to the NGV for allowing me to publish the media images in the posting. All other installation images are by Marcus Bunyan.

Photography: Real and Imagined examines two perspectives on photography; photography grounded in the real world, as a record, a document, a reflection of the world around us; and photography as the product of imagination, storytelling and illusion. On occasion, photography operates in both realms of the real and the imagined.

Highlighting major photographic works from the NGV Collection, including recent acquisitions on display for the very first time, Photography: Real and Imagined examines the complex, engaging and sometimes contradictory nature, of all things photographic. The NGV’s largest survey of the photography collection, the exhibition includes more than 300 works by Australian and international photographers and artists working with photo-media from the nineteenth, twentieth and twenty-first centuries.

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing at rear left, Penelope Davis’ Shelf (2008) and Non-fiction (red) (2008, below); at third right, Anne Ferran’s Scenes on the death of nature, III (1986); at second right, Candida Höfer’s Teylers Museum Haarlem II (2003, below); and at right, Thomas Struth’s Pergamon Museum IV, Berlin (2001)
Photo: Marcus Bunyan

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing Penelope Davis’ Shelf (2008) and Non-fiction (red) (2008) from the Fiction-Non-Fiction series 2007-2008
Photo: Marcus Bunyan

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing at middle left, Anne Ferran’s Scenes on the death of nature, III (1986); at centre, Candida Höfer’s Teylers Museum Haarlem II (2003, below); and at middle right, Thomas Struth’s Pergamon Museum IV, Berlin (2001)
Photo: Marcus Bunyan

The luminous photograph by Thomas Struth shows museum visitors immersed in observing the Telephos frieze within a room of the Pergamon Museum in Berlin. Struth draws our attention to the fact that viewing a work of art in a public gallery is rarely a private experience. The visit is usually shared by other visitors, museum staff, security guards and tour guides. There is also the omnipresent gaze of security cameras. Struth seems to be emulating the technical innovations of the Telephos frieze in his arrangement of the viewers. Similarities between the poses of the audience members and the poses of the carved relief figures gradually emerge, suggesting an unconscious dialogue between the viewers and the objects they regard.

Wall text from the exhibition

Candida Höfer (German, b. 1944)
Teylers Museum Haarlem II
2003
Type C photograph
National Gallery of Victoria, Melbourne
Purchased, 2004

This photograph shows the famous Oval Room within Teylers Museum, the oldest public museum in the Netherlands. Candida Höfer photographed the space bathed in a brilliant, even light that illuminates its architecture, objects and famed mineralogical cabinet. The highly structured museological ordering of the objects and the Neoclassical architecture that contains them are exaggerated by the formal, symmetrical composition of the photograph. This image invites reflection of the ways in which cultural institutions direct our engagement with materials. As the artist has said, ‘There are no people there, but you understand that the places were made specially for them. This is very meaningful for me, and it’s exactly what I want to express’.

Wall text from the exhibition

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing at left, Anne Ferran’s Scenes on the death of nature, III (1986); at centre, Candida Höfer’s Teylers Museum Haarlem II (2003, above); and at right, Thomas Struth’s Pergamon Museum IV, Berlin (2001).
In the distance can be seen Lotte Jacobi’s Head of a dancer (1929, below); Man Ray’s Head of a dancer (1929, below); and Lee Miller’s Nimet Eloui Bey (c. 1930, below)
Photo: Marcus Bunyan

Lotte Jacobi (German 1896-1990, United States 1935-1990)
Head of a dancer
1929, printed c. 1970
Gelatin silver photograph
26.4 × 33.2cm
National Gallery of Victoria, Melbourne
Bowness Family Fund for Photography, 2021
Public domain

Man Ray (Emmanuel Radnitzky) (American, 1890-1976)
Kiki with African mask
1926
Gelatin silver photograph
21.1 x 27.6cm
National Gallery of Victoria, Melbourne
Purchased through The Art Foundation of Victoria with the assistance of Miss Flora MacDonald Anderson and Mrs Ethel Elizabeth Ogilvy Lumsden, Founder Benefactors, 1983
Public domain

Kiki with African mask is one of Man Ray’s most celebrated photographs and an iconic image of the Art Deco period. First published in Vogue in 1926, it is an elegant image, but it also speaks to the impact of European colonialism in Africa. In this pared-back studio photograph all extraneous detail is excluded from the image, focusing our attention on the exquisitely made-up face of Kiki in juxtaposition with the perfectly polished ebony of the mask. This photograph invites us to delight in the physical beauty of Man Ray’s celebrated model but offers nothing about the mask or its maker.

Wall text from the exhibition

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing Lee Miller’s Nimet Eloui Bey (c. 1930)
Photo: Marcus Bunyan

Lee Miller (American 1907-1977)
Nimet Eloui Bey (installation view)
c. 1930
Gelatin silver photograph
23.0 × 15.8cm
National Gallery of Victoria, Melbourne
Gift of Krystyna Campbell-Pretty AM and Family through the Australian Government’s Cultural Gifts Program, 2022
Photo: Marcus Bunyan

Lee Miller may have been well-known as Man Ray’s colleague, model and lover, but she was also celebrated for her own photographic practice, producing portrait and fashion photographs. When Miller photographed Egyptian model Nimet Eloui Bey the encounter changed both women’s lives. Four years after taking this intimate portrait, Miller would marry Nimet’s then husband, Aziz Eloui Bey. As curator Sophia Cai comments, ‘The personal scandal behind this portrait colours many contemporary interpretations, but also demonstrates the way that the personal lives of artists become interwoven with their artistic identities. This is particularly true in instances of women artists who are relegated to the role of the “muse” or lovers to male artists’.

Wall text from the exhibition

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing at centre, Fiona Pardington’s Portrait of a life-cast of Koe, Timor (2010) and Portrait of a life cast of Matoua Tawai, Aotearoa New Zealand (2010); and at right, Linda Judge’s Victoria and Albert Museum 20/4/94 (1994, below)
Photo: Marcus Bunyan

Fiona Pardington’s photograph shows a life cast of the tattooed head of a Māori man, Matoua Tawai. The cast, held in a museum collection, is one of many made by Pierre- Marie Alexandre Dumoutier of Māori peoples in the 1830s. Pardington, who is of Māori and Scottish descent, has spoken of her desire to reconsider the complex history of these life casts and find a state of continuum between the past and present, to, as she says, ‘find the faces of the living people presenting and manifesting in the object’. Printing the photograph at larger-than-life scale provokes a physical encounter, an opportunity to look again and reconsider the histories of the person, the object and the image.

Wall text from the exhibition

Linda Judge (Australian, b. 1964)
Victoria and Albert Museum 20/4/94 (detail)
1994
Type C photographs
National Gallery of Victoria, Melbourne
Margaret Stewart Endowment, 1994
Photo: Marcus Bunyan

In this image, Linda Judge wittily creates new narratives and resurrects otherwise ‘mummified’ museum objects. Concerned with the open-ended nature of archives and their ability to slip between fiction and reality, Judge presents photographs of historical lace from the collection of the Victoria and Albert Museum, London. Beneath each photograph, Judge has provided a range of both ‘plausible’ captions (’12. collar, cuff, border: Italian, late 17th century, Tape lace with needlepoint fillings and brides’) and fanciful ones (’51. veil: Brussels, end 18th century, needlepoint on bobbin ground. Worn by Madonna, for Like a Virgin in her Brussels tour ’91’). Judge humorously invites the viewer to interrogate the expectations of truth in the presentation of archival content.

Wall text from the exhibition

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing at left, Martin Parr’s Pink pig cakes from Common Sense (1995-1999); at fourth left, ringl+pit’s Komol (1931, below); at fifth left, Ilse Bing’s Salut de Schiaparelli (1934, below); and at sixth left, Dora Maar’s Untitled (Study of Beauty) (1936, below)
Photo: Marcus Bunyan

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing ringl+pit’s Komol (1931, below)
Photo: Marcus Bunyan

ringl+pit (German active 1930-1933)
Grete Stern (German, 1904-1999)
Ellen Auerbach (German 1906-2004)
Komol
1931, printed 1984
Gelatin silver photograph
34.4 × 23.3cm
National Gallery of Victoria, Melbourne
Bowness Family Fund for Photography, 2022
© ringl+pit

Dora Maar (French 1907-1997)
Untitled (Study of Beauty)
1936
Gelatin silver photograph
33.0 x 24.1cm
National Gallery of Victoria, Melbourne
Bowness Family Fund for Photography, 2021
© Dora Maar. Licensed by Copyright Agency, Australia

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing at left, Martin Parr’s Pink Pig Cakes, Bristol, UK (1995); at third right, Lillian Bassman’s More fashion mileage per dress, Barbara Vaughn, Harper’s Bazaar, New York (1956); at second right, and at right, Darren Sylvester’s On Holiday (2010)
Photo: Marcus Bunyan

Darren Sylvester builds and photographs hyperreal tableaux using the visual language of advertising – beautiful models, perfect lighting and considered ‘product’ placement – to construct a familiar yet illusionary reality. Here Sylvester’s model plays the role of a handsome businessman. ‘Against a sunrise, a business traveller gazes at an unknown destination’, Sylvester once wrote of this image. ‘The composition plays on stereotypes of luxury aspirations and aeroplane advertisements. For example, no-one ever flies into darkness or storms in an ad.’ In this lush, seductive photograph, Sylvester explores the slippery space between reality and illusion, aspiration and irrelevance, as we move on to the next shiny thing.

Wall text from the exhibition

Lillian Bassman (American, 1917-2012)
More fashion mileage per dress, Barbara Vaughn, Harper’s Bazaar, New York
1956, printed later
Gelatin silver photograph
National Gallery of Victoria, Melbourne
Gift of Krystyna Campbell-Pretty AM and Family through the Australian Government’s Cultural Gifts Program, 2023

In the late 1930s, Lillian Bassman studied fashion illustration and textile design at the Pratt Institute, New York. In 1940 she began working with Alexey Brodovitch, art director of Harper’s Bazaar magazine, which soon led to her appointment as art director of the subsidiary publication Junior Bazaar. In this capacity she worked with photographers, including Richard Avedon and Robert Frank, and in 1947 began working as a freelance fashion and advertising photographer. In an interview later in her life Bassman played down her directorial role as photographer, stating, ‘It is part of the nature of a woman to be unconsciously graceful … I try to record that natural grace with a camera’.

Wall text from the exhibition

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing Athol Shmith’s Fashion illustration, model Ann Chapman (c. 1961)
Photo: Marcus Bunyan

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing at left, Alice Mills’ Joan Margaret Syme (c. 1918, below); at second left, works by Edson Chagas from his Tipo Passe series (2014); and at third left, Hassan Hajjaj’s Master Cobra Mansa (2013, below) with at right, Martin Parr’s Pink Pig Cakes, Bristol, UK (1995)
Photo: Marcus Bunyan

Alice Mills (attributed to) (Australian, 1870-1929)
Joan Margaret Syme
c. 1918
Gelatin silver photograph, coloured dyes
National Gallery of Victoria, Melbourne
Presented through the NGV Foundation by Michael Hayne, 2005
Public domain

Alice Mills set up her first studio in Melbourne in 1900. She was highly regarded as a portrait photographer and in 1907 was invited to exhibit in the Australian Exhibition of Women’s Work. Her portrait of five-year-old Joan Margaret Syme dressed in a leopard-skin robe is an outstanding example of studio portraiture. It shows the skilled application of hand colouring, which was used to transform black-and-white photographs in the era before colour photography, bringing a life-like quality to the portrait. At almost two metres high, this is no only a charming study of a young child, but one of the largest photographs from the early twentieth century in the NGV Collection.

Wall text from the exhibition

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing at left Alice Mills’ Joan Margaret Syme (c. 1918, above); at centre, works by Edson Chagas from his Tipo Passe series (2014); and at right, Hassan Hajjaj’s Master Cobra Mansa (2013, below)
Photo: Marcus Bunyan

Hassan Hajjaj (Moroccan, b. 1961)
Master Cobra Mansa
2013
Metallic inkjet print, timber frame, cans
76.2 x 111.8cm
National Gallery of Victoria, Melbourne
Orloff Family Charitable Trust, 2019
© Hassan Hajjaj

Multidisciplinary artist Hassan Hajjaj’s portraits show London’s Moroccan diaspora; as a designer he also creates stylish street fashion and playful interiors that are a contemporary take on Moroccan tea houses and riads. Hajjaj came to professional photography by happenstance, taking pictures both for fun and as a tool while working as a stylist on music videos. It soon became a cornerstone of his creative practice. From the outset Hajjaj wanted his photography to show ‘another side of Moroccan culture’, something that, as he says, was not ‘camels, dates and drinking mint tea!’

Wall text from the exhibition

Adolphe Braun (French 1811-1877)
No title (Flower study)
c. 1854
Albumen silver photograph
31.0 × 37.3cm
National Gallery of Victoria, Melbourne
Purchased NGV Foundation, 2017
Public domain

Adolphe Braun arrived in Paris in 1828 to study drafting and decorative design and within six years had established a textile design studio. Around 1853 he began to make photographs using the recently invented collodion process. The following year Braun commenced a project to photograph an extensive series of flower studies with the intent of providing documentary source material for artists and designers. He produced 300 of these photographs and in 1854 published his images in a six-volume series titled Fleurs photographiés. When they were exhibited in the 1855 Universal Exhibition in Paris, Braun was awarded a gold medal for his work’s usefulness to the fabric and decorating industries.

Wall text from the exhibition

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing at left Julie Rrap’s Persona and shadow: Madonna (1984, below)

Julie Rrap (Australian, b. 1950)
Persona and shadow: Madonna
1984
Cibachrome photograph
194.7 × 104.6cm (image and sheet)
National Gallery of Victoria, Melbourne
Michell Endowment, 1984

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing from left to right, Yasumasa Morimura’s An inner dialogue with Frida Kahlo (Flower wreath and tears) (2001, below); Phumzile Khanyile’s Untitled (2016); Zanele Muholi’s Ntozkhe II (Parktown) (2016, below); Ayana V. Jackson’s How sweet the song (2017); Julie Rrap’s Madonna (1984, above); and Siri Hayes Spilling pearls (2012)
Photo: Marcus Bunyan

Yasumasa Morimura (Japanese, b. 1951)
An inner dialogue with Frida Kahlo (Flower wreath and tears) (installation views)
2001
From the An Inner Dialogue with Frida Kahlo series 1991-2001
Photograph, plastic
213.4cm diameter
National Gallery of Victoria, Melbourne
Purchased NGV Foundation, 2022
Photos: Marcus Bunyan

Zanele Muholi (South African, b. 1972)
Ntozkhe II (Parktown)
2016
From the Somnyama Ngonyama series 2015-2016
Gelatin silver photograph
99.0 x 74.0cm
National Gallery of Victoria, Melbourne
Bowness Family Fund for Photography, 2017
© Zanele Muholi. Courtesy of the artist and Yancey Richardson, New York

Using found props – in this instance a ‘crown’ of scouring pads – Zanele Muholi has photographed themself to confront racial stereotypes and examine concepts of self-representation while honouring generations of women who have worked domestically. Discussing this work the artist wrote, ‘In some ways, yes: Ntozakhe is based on the Statue of Liberty, representing the idea of freedom – the freedom all women should have – as well as pride: pride in who we are as black, female-bodied beings. But what kind of freedom are we talking about? What is the colour of the Statue of Liberty? What race is the figure monumentalised as Lady Liberty?’

Wall text from the exhibition

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing at left, Julie Rrap’s Madonna (1984, above); at second left, Siri Hayes’ Spilling pearls (2012); at third left, Sarah Lucas’ Self-portrait with fried eggs (1999); at fourth left, William Yang’s William, Father, Mother, Graceville, Brisbane (1974, below) and then his Self Portrait #5 (2008, below)

William Yang (Australian, b. 1943)
William, Father, Mother, Graceville, Brisbane (installation view)
1974, printed 2014
Inkjet print
National Gallery of Victoria, Melbourne
Purchased, Victorian Foundation for Living Australian Artists, 2014
Photo: Marcus Bunyan

William Yang’s autobiographical photographs combine photographs and handwritten text to tell the stories of Yang’s family, his childhood, and his experiences of being Chinese in an Australia that was not always welcoming to him. In one of these photographs Yang points to the difficulties he faced as a young man torn between his parents’ aspirations for him and his own wish for a different life. In the other, he describes himself as more content, at ease with himself and the choices he has made in his life. Together they form part of a powerful account of his life and sense of self.

Wall text from the exhibition

William Yang (Australian, b. 1943)
Self Portrait #5 (installation view)
2008; printed 2014
From the Self Portrait series
Inkjet print
43 × 65cm
National Gallery of Victoria, Melbourne
Purchased, Victorian Foundation for Living Australian Artists, 2014
Photo: Marcus Bunyan

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing from left to right, Virginie Grange’s Untitled (1990); George Hoyningen-Huene’s Horst torso (1931, below); František Drtikol’s Nude (1927-1929); Olive Cotton’s Max after surfing (1937, below); Edward Weston’s Nude (1936, below); Eadweard Muybridge’s Plate 227 from Animal Locomotion series 1887; and Helmut Newton’s Big nude I (1980)
Photo: Marcus Bunyan

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing from left to right, George Hoyningen-Huene’s Horst torso (1931, below); František Drtikol’s Nude (1927-1929); Olive Cotton’s Max after surfing (1937, below); Edward Weston’s Nude (1936, below); Eadweard Muybridge’s Plate 227 from Animal Locomotion series 1887
Photo: Marcus Bunyan

The František Drtikol was the first fine art photograph to enter the National Gallery of Victoria collection.

George Hoyningen-Huene (Russian 1900-1968, England 1917-1921, France 1921-1935, United States 1935-1968)
Horst torso
1931, printed 1980s
Gelatin silver photograph
23.1 × 27.9cm
National Gallery of Victoria, Melbourne
Bowness Family Fund for Photography, 2017

Edward Weston (American 1886-1958)
Nude
1936, printed 1976
Gelatin silver photograph
17.8 × 23.8cm (image and sheet)
National Gallery of Victoria, Melbourne
Purchased from Agfa and B. H. P. donation, 1977
Public domain

Olive Cotton (Australian, 1911-2003)
Max after surfing
1937, printed 1998
Gelatin silver photograph
26.0 × 19.7cm
National Gallery of Victoria, Melbourne
Purchased through The Art Foundation of Victoria with the assistance of Optus Communications Pty Limited, Member, 1998

Photographs of lovers, family and friends are perhaps the most emotionally charged of all images, not because the subject is monumental or dramatic, but because they allow us to see into intimate relationships. When photographs show subjects nude, or even partially naked, the sense of familiarity is heightened. Olive Cotton’s photograph of Max Dupain is an image that reveals intimacy and tenderness. His body is sculpted by raking side lighting and the allusion to Classical sculpture is apparent, but this photograph also carries an erotic charge – Dupain is shown as being tanned and muscular, movie-star handsome and the object of Cotton’s desire.

Wall text from the exhibition

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing from left to right, Francesca Woodman’s Space², Providence, Rhode Island, 1976 (1976, below); E. J. Bellocq’s Woman reclining with mask (c. 1912, below); Florence Henri’s Nude composition (c. 1930, below); an anonymous American photographer’s image Kaloma (1914); and Germaine Krull’s Daretha (Dorothea) Albu (c. 1925)
Photo: Marcus Bunyan

Francesca Woodman (American, 1958-1981)
Space², Providence, Rhode Island, 1976
1976, printed c. 2000
Gelatin silver photograph
16.3 × 16.3cm
National Gallery of Victoria, Melbourne
Ruth Margaret Frances Houghton Bequest, 2021

Francesca Woodman once stated, ‘I want my pictures to have a certain timeless, personal but allegorical quality like they do in many Ingres history paintings, but I like the rough edge that photography gives a nude’. Woodman was only twenty-three when she died, her work has had a profound impact on other artists, including Cindy Sherman, who wrote, ‘[Woodman] had few boundaries and made art out of nothing: empty rooms with peeling wallpaper and just her figure … Her process struck me more the way a painter works, making do with what’s right in front of her, rather than photographers like myself who need time to plan out what they’re going to do’.

Wall text from the exhibition

E. J. Bellocq (American, 1873-1949)
No title (Woman reclining with mask)
c. 1912, printed c. 1981
From the Storyville Portraits series c. 1911-1913
Gelatin silver photograph
National Gallery of Victoria, Melbourne
Purchased, 1981
Public domain

Florence Henri (American, 1893-1982)
Nude composition (Nu composition)
c. 1930
Gelatin silver photograph
National Gallery of Victoria, Melbourne
Gift of Krystyna Campbell-Pretty AM and Family through the Australian Government’s Cultural Gifts Program, 2021
Public domain

This photograph is a beautiful example of the way in which Florence Henri combined the elements of New Objectivity in photography, including sharp focus and unexpected vantage points, with her exploration of identity and sexuality. The presentation of the woman is unashamedly erotic: her naked form is presented for the pleasure of the viewer, but she does not conform to conventional modes of softcore pornography. The woman’s gaze excludes the viewer; she reclines on a coarse cloth backdrop, crumpled to suggest a beach as she looks at a perfect conch shell symbolising female fertility and an eloquently beautiful indicator of the artist’s object of desire.

Wall text from the exhibition

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing at left, Sophie Calle’s The giraffe (2012); and centre right, Lynne Roberts-Goodwin’s Al Hammadi Desert Saqar #1 and #3; and at right, Sarah Waiswa’s Finding solace (2016)
Photo: Marcus Bunyan

Sarah Waiswa (Ugandan, b. 1980)
Finding solace (installation view)
2016
From the Stranger in a Familiar Land series 2016
Inkjet print
79.5 × 79.5cm
Purchased NGV Foundation, 2017
Photo: Marcus Bunyan

Sarah Waiswa has described her series Stranger in a Familiar Land as an exploration of life outside the security and boundaries of community. Discussing her work, she wrote, ‘People fear what they do not understand … The concept of Stranger in a Familiar Land groups together various portraits of an albino woman set against the backdrop of the Kibera slums, which are a metaphor for my turbulent vision of the outside world. The series also explores how the sense of non-belonging has led her to wander and exist in a dreamlike state. People notice Kisombe, but at the same time, they don’t’.

Wall text from the exhibition

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing at right, Lynne Roberts-Goodwin’s Al Hammadi Desert Saqar #1 and #3
Photo: Marcus Bunyan

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing from left to right, Jan Groover’s Untitled (1981); August Sander’s Bohemians (Willi Bongard and Gottfried Brockman) (1922-1925, below); Julia Margaret Cameron’s Mrs Herbert Duckworth, her son George, Florence Fisher and H. A. L. Fisher (c. 1871, below); Harry Callahan’s Eleanor and Barbara, Chicago (1954); Gordon Parks’ Big Mama and boy, 1961 (1961); Micky Allan’s Man holding his daughter (1982, below); Brenda L. Croft’s In my mother’s garden (1998); and Angela Lynkushka’s Zühre Yildirim from Turkey with grand-daughter Nurahan Gundogdu, born in Australia. De Carle Street, Brunswick (1982)
Photo: Marcus Bunyan

August Sander (German, 1876-1964)
Bohemians (Willi Bongard and Gottfried Brockman)
1922-1925, printed 1973
From the People of the Twentieth Century project 1920s-1964
Gelatin silver photograph
23.3 × 30.5cm (image and sheet)
National Gallery of Victoria, Melbourne
Purchased, 1974

Gottfried Waldemar Brockmann (1903-1983) was a German artist, educator, publisher, and served as a cultural advisor for the city of Kiel, Germany. He taught at Muthesius Academy of Art in Kiel.

Julia Margaret Cameron (English, 1815-1879, Ceylon (Sri Lanka) 1875-1879)
Mrs Herbert Duckworth, her son George, Florence Fisher and H. A. L. Fisher
c. 1871
Albumen silver photograph
31.0 × 22.7cm (image and sheet)
National Gallery of Victoria, Melbourne
Purchased through The Art Foundation of Victoria with the assistance of the Herald & Weekly Times Limited, Fellow, 1979
Public domain

In this portrait, Julia Duckworth sits for her aunt, Julia Margaret Cameron, one of the nineteenth century’s most esteemed photographers. As curator Elisa deCourcy notes, ‘Julia Duckworth’s lackadaisical pose and her flailing hand cast her as somewhat of a Pre-Raphaelite heroine, very much in the style of Cameron’s broader oeuvre’. DeCourcy adds it is perhaps also a depiction of the experience of maternal exhaustion: ‘Julia’s distant gaze and slouched form makes it hard for us not to read this photograph as depicting fatigued motherhood. Through touch, the children seem to demonstrate a sentimental connection to Julia while also laying claim to her attention and energy’.

Wall text from the exhibition

Harry Callahan (American, 1912-1999)
Eleanor and Barbara
1954, printed 1970s
Gelatin silver photograph
National Gallery of Victoria, Melbourne
Purchased, 1979

Harry Callahan began photographing his wife Eleanor shortly after they married in 1936 and continued to do so for almost fifty years. Discussing their relationship as artist and muse in a 1983 film, Callahan said, ‘I felt very natural photographing Eleanor. I didn’t feel like there were any obstacles of any kind’. Following the birth of their daughter Barbara in 1950 he began to photograph mother and child and, as can be seen in this image, often captured moments of family life in pictures of great intimacy.

Wall text from the exhibition

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing Micky Allan’s Man holding his daughter (1982) from the People of Elizabeth series 1982-1983
Photo: Marcus Bunyan

The application of hand-colouring to photographs was generally the work of women in photography studios until the 1950s. In the 1970s and 80s these superseded processes experienced a revival as some feminist photographers applied the historic treatment to their images of contemporary life. As art historian Elisa deCourcy observes, ‘Micky Allan’s vibrant hand-colouring radically alters the topography of this otherwise monochrome photographic portrait of a young father and daughter from the 1980s … The application of colour to the father’s and daughter’s faces and the “retouching” of their hair, eyes and lips with colour offers an illuminated realism to each subject’.

Wall text from the exhibition

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing at right Gilbert & George’s FORWARD (2008, below)
Photo: Marcus Bunyan

Gilbert & George (active 1967- )
Gilbert Proesch (Italian, b. 1943
George Passmore (English, b. 1942)
FORWARD
2008
from the Jack Freak series
Inkjet print
National Gallery of Victoria, Melbourne
Professor AGL Shaw AO Bequest, 2021

Writer Michael Bracewell described the Jack Freak series as being ‘among the most iconic, philosophically astute and visually violent works that Gilbert & George have ever created’. In this picture the Union Jack, an internationally familiar flag and politically charged symbol whose significance spans the cultural spectrum from contemporary fashion to aggressive national pride, forms the backdrop to monumental portraits of the artists. In contrast to this visual cacophony the artists appear as rather low-key, neatly dressed, senior statesmen maintaining their central relevance in a community that too often disregards the elderly.

Wall text from the exhibition

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing from left to right, Ellen José’s Basket Weaver, Lake Tyers (1988); Roman Vishniac’s Grandfather and granddaughter, Warsaw (c. 1935-1938, below); Wolfgang Tillmans’ Lars in tube (1993); Ruth Maddison’s Molly O’Sullivan, 82 (1990); Naomi Hobson’s The God Father (2021); Donna Bailey’s Lush (2002); Carol Jerrems Sharpies (1976, below); and Nan Goldin’s Misty in Sheridan Square, NYC (1991, below)
Photo: Marcus Bunyan

Roman Vishniac (Russian, 1897-1990, United States 1940-1990) Grandfather and granddaughter, Warsaw
c. 1935-1938, printed 1977
Gelatin silver photograph
National Gallery of Victoria, Melbourne
Purchased, 1978

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing Carol Jerrems’ Sharpies (1976)
Photo: Marcus Bunyan

Nan Goldin (American, b. 1953)
Misty in Sheridan Square, NYC
1991; 2015 {printed}
Cibachrome photograph
76.0 x 102.0cm (sheet)
ed. 20/25
National Gallery of Victoria, Melbourne
Purchased NGV Foundation, 2015
© Nan Goldin, courtesy Matthew Marks Gallery

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing from left to right, Huang Yan’s Chinese landscape – Tattoo (Number 1) (1999); four photographs by Hedda Morrison (1935, below); and Mervyn Bishop’s Prime Minister Gough Whitlam pours soil into the hands of traditional land owner Vincent Lingiari, Northern Territory (1975, below)
Photo: Marcus Bunyan

Huang Yan (Chinese, b. 1966)
Chinese landscape – Tattoo (Number 1)
1999, printed 2004
Type C photograph
National Gallery of Victoria, Melbourne
Purchased, 2004

In this photograph Huang Yan uses the human body as a canvas for the traditional shānshuǐ style of Chinese landscape painting. Discussing this image, curator and writer Isobel Crombie observed, ‘The title of the work, Tattoo, implies that landscape traditions are written permanently into the Chinese body, making them alive and active. However, ironically, the scenes painted onto the artist’s torso are clearly fugitive, alerting us to both the fragility of the natural environment and the transience of the body’.

Wall text from the exhibition

Hedda Morrison (German 1908-1991, China 1933-1946, Australia 1967-1991)
No title (Fairy Palm Cliff)
1935
Gelatin silver photograph
25.3 × 22.8cm
Purchased, 1976
National Gallery of Victoria, Melbourne
Purchased, 1976
Public domain

Hedda Morrison (German 1908-1991, China 1933-1946, Australia 1967-1991)
No title (Three gnarled pines)
1935
Gelatin silver photograph
30.6 × 19cm
Purchased, 1976
National Gallery of Victoria, Melbourne
Purchased, 1976
Public domain

Hedda Morrison (German 1908-1991, China 1933-1946, Australia 1967-1991)
No title (Lone pine against clouds)
1935; printed 1976
Gelatin silver photograph
25.3 × 22.8cm
Purchased, 1976
National Gallery of Victoria, Melbourne
Purchased, 1976
Public domain

Hedda Morrison (German 1908-1991, China 1933-1946, Australia 1967-1991)
No title (Morning clouds)
1935; printed 1970s
Gelatin silver photograph
25.3 × 22.8cm
Purchased, 1976
National Gallery of Victoria, Melbourne
Purchased, 1976
Public domain

Mervyn Bishop (Australian, b. 1945)
Prime Minister Gough Whitlam pours soil into the hands of traditional land owner Vincent Lingiari, Northern Territory
1975, printed 1990
Cibachrome photograph
35.5 × 35.5cm
National Gallery of Victoria, Melbourne
Purchased, NGV Foundation and NGV Supporters of Photography, 2021
© Mervyn Bishop / Department of the Prime Minister and Cabinet

In August 1975 Mervyn Bishop travelled to Daguragu, formerly known as Wattie Creek, in the Northern Territory. As a press photographer he captured the moment when then prime minister Gough Whitlam placed a handful of soil into the palm of Gurindji elder and activist Vincent Lingiari. This photograph is an iconic image of the ongoing battle for self-determination for Australia’s traditional owners; however, the photograph is not as straightforward as it appears: the moment was re-staged outside so Bishop could take advantage of better lighting.

Wall text from the exhibition

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing from left to right, Robert Macpherson’s Rome (c. 1860); Louis-Emile Durandelle and Clémence Delmaet’s The new Paris Opera, ornamental sculpture (c. 1870, below); Edouard Baldus’ Notre Dame, Paris (c. 1852-1853, below); and Véronique Ellena’s Santi Luca e Martina, Rome (2011)
Photo: Marcus Bunyan

In Véronique Ellena’s photograph we see a shrouded figure, draped in a blanket or canvas cloth, lying on the steps of a Baroque church in central Rome. Initially seducing us with the formal beauty of the city and its architecture, the photograph then jolts us as we recognise the harsh reality of the scene. This was a calculated strategy on Ellena’s part, as she acknowledges: ‘At first, we could only perceive the sublime beauty of architecture. But this work tells us something else: the place of some people in this world, who are there but whom we do not see – or not anymore’.

Wall text from the exhibition

Louis-Emile Durandelle (French, 1839-1917)
Clémence Delmaet (French, 1838-1917)
The new Paris Opera, ornamental sculpture
c. 1870
Albumen silver photograph
38.1 × 28.3cm (image and sheet)
National Gallery of Victoria, Melbourne
Presented by the Lunn Gallery, Washington D.C, USA, 1982
Public domain

Edouard Baldus (Prussian 1813-1989, France c. 1848 – c. 1869)
Notre Dame, Paris
c. 1852-1853, printed 1880s
Platinum photograph
National Gallery of Victoria, Melbourne
Presented by the National Gallery Women’s Association, 1995
Public domain

By the middle of the nineteenth century many of the great historic buildings of Paris, including Notre Dame Cathedral, were in a state of disrepair due to decades of neglect. Under the auspices of the Commission des Monuments Historiques, significant historic buildings underwent extensive restoration. This committee recognised the invaluable role photography could play in documenting the changes occurring to the architectural heritage of Paris. Official Second Empire photographer, Édouard Baldus, captured the splendour of newly commissioned and lavishly restored architectural icons as cultural highlights of the Second Empire.

Wall text from the exhibition

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing at left, Véronique Ellena’s Santi Luca e Martina, Rome (2011); at second right, work from Girma Berta’s Moving shadows series (2017); and at right, Pieter Hugo’s Green Point Common, Cape Town (2013)
Photo: Marcus Bunyan

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing at centre, Girma Berta’s Untitled IV, VI and XII (2017) at right, Pieter Hugo’s Green Point Common, Cape Town (2013)
Photo: Marcus Bunyan

Girma Berta (Ethiopian, b. 1990)
Untitled IV
2017
From the Moving shadows series 2017
Inkjet print, ed. 4/4
89.8 x 90.0cm (image)
National Gallery of Victoria, Melbourne
Bowness Family Fund for Photography, 2018
© Girma Berta

Girma Berta has been photographing people on the streets of Addis Ababa, Ethiopia, since around 2014. His earlier photographs were documentary in style, but over time his work has become more refined and stylised.

The five photographs from his Moving Shadows series 2017 … are from an ongoing body of work in which all background detail has been removed. These photographs show isolated figures, and their shadows, on immersive, coloured backgrounds. The works feature individuals photographed on the streets of Addis Ababa going about the daily lives. Using the camera in his phone, Berta is able to work discretely and capture his subjects without them being aware of his presence.

In all his street-based work, Berta is interested in presenting a ‘portrait’ of the people of Addis Ababa. Working in his studio, he has developed a method to extract aspects of the scenes he photographs from the city’s busy streetscapes. Berta explains further: ‘Through my work on Instagram, I wish the world (would) stare into the eyes of a face of Addis Ababa; the city where I was born and where I grew up. The beautiful, the ugly and all that is in between.’

Text from the National Gallery of Victoria website

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing at second left, Girma Berta’s Untitled IV, VI and XII (2017, above); and at right, Dacre Stubbs’ St. George’s Road flats (1953, below)
Photo: Marcus Bunyan

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing from left to right, Gertrude Kasebier’s Gargoyle (1901, top); Albert Renger-Patzsch’s Art d’eglise in Achen (1930s, bottom); Werner Mantz’s Industrial Landscape (1937, top); Max Dupain’s Silos through windscreen (1935, bottom); Edward Steichen’s The maypole (1932); Barbara Morgan’s City shell (1938, top); Berenice Abbott’s Park Avenue and Thirty-ninth Street, Manhattan, October 8 (1936, bottom) and Dacre Stubbs’ St. George’s Road flats (1953)
Photo: Marcus Bunyan

For modernist architects in the 1930s there was a natural synergy between their own vision of the constructed environment in the machine age and the work of photographers. In architecture this was manifested in structural clarity and precision, and the use of modern building materials such as steel, glass and unadorned concrete. In photography the use of sharp focus, unexpected vantage points, radical cropping of images and unusual perspectives formed part of the lexicon of the so-called New Objectivity. Photographers like Werner Mantz show a world in which compressed space and unexpected vantages confound our expectations of how buildings should be photographed.

Wall text from the exhibition

Gertrude Kasebier (American, 1852-1934)
Gargoyle
1901
Platinum photograph
20.6 × 13.5cm (image and sheet)
National Gallery of Victoria, Melbourne
Purchased through The Art Foundation of Victoria with the assistance of the Herald & Weekly Times Limited, Fellow, 1979
Public domain

Werner Mantz (German 1901-1983)
Industrial landscape
1937
Gelatin silver photograph
38.6 × 29.2cm (image and sheet)
National Gallery of Victoria, Melbourne
Purchased, 1983
Public domain

Max Dupain (Australian 1911-1992)
Silos through windscreen
1935, printed c. 1985
Gelatin silver photograph
National Gallery of Victoria, Melbourne
Purchased, 1986
Public domain

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing Edward Steichen’s The maypole (1932)
Photo: Marcus Bunyan

Barbara Morgan (American, 1900-1992)
City shell
1938, printed 1972
Gelatin silver photograph
34.4 × 25.1cm (image and sheet)
National Gallery of Victoria, Melbourne
Gift of Krystyna Campbell-Pretty AM and Family through the Australian Government’s Cultural Gifts Program, 2022
Public domain

Barbara Morgan moved to New York in 1930 and began experimenting with the avant-garde photographic techniques of photograms and photomontage. City shell is an outstanding example of Morgan’s innovative photography from the 1930s. In this image she combined a view from her studio window of the Empire State Building with a shell gifted to her by a friend. The monumental skyscraper is shown tilted on an extreme angle while the shell appears upright in the centre of the photograph – a visual metaphor, according to the artist, for the transient nature of built structures in comparison to those of the natural world.

Wall text from the exhibition

Berenice Abbott (American 1898-1991, France 1921-1929)
Park Avenue and Thirty-ninth Street, Manhattan, October 8
1936
Gelatin silver photograph
19.3 × 24.3cm
National Gallery of Victoria, Melbourne
Bowness Family Fund for Photography, 2021
Public domain

In 1929, after living in Paris for eight years, Berenice Abbott returned to New York and, having noted the rapid change taking place across the city, commenced a project to document New York in photographs. Abbott’s project was funded by the WPA Federal Art Project from 1935 to 1939, which culminated in the 1939 book and exhibition, Changing New York. Discussing her project, Abbott wrote of desiring to capture the ‘spirit’ of the city, driven by the urgent realisation that ‘the tempo of the metropolis is not of eternity, or even time, but of the vanishing instant’.

Wall text from the exhibition

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing Dacre Stubbs’ St George’s Road flats (1953, below)
Photo: Marcus Bunyan

Dacre Stubbs (English 1910-2001, Australia 1948-2001)
St George’s Road flats
1953
Gelatin silver photograph
47.6 × 38.0cm
National Gallery of Victoria, Melbourne
Purchased, 1993
Public domain

More photographs from the exhibition

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing William Henry Fox Talbot’s Portrait of a man (c. 1844, below)
Photo: Marcus Bunyan

William Henry Fox Talbot (English, 1800-1877)
No title (Portrait of a man)
c. 1844
Salted paper photograph
7.6 × 6.6cm irreg.
National Gallery of Victoria, Melbourne
Purchased through The Art Foundation of Victoria with the assistance of David Syme & Co. Limited, Fellow, 1982
Public domain

Maxime Du Camp (French 1822-1894)
Peristyle of the Palace of Rameses III, Medinet Habu, Thebes
1849-1851, printed 1852
Salted paper photograph
National Gallery of Victoria, Melbourne
Purchased, 1983
Public domain

Gaspard-Felix Tournachon Nadar (French, 1820-1910)
Alexander Dumas (père)
1855
Salted paper photograph
24.4 × 18.6cm irreg. (image and sheet)
National Gallery of Victoria, Melbourne
Presented by the National Gallery Women’s Association, 1995
Public domain

Alexander Gardner (American 1821-1882)
Home of a Rebel sharpshooter, Gettysburg
1863; printed 1865-1866
Plate no. 41 from Gardner’s Photographic Sketch Book of the War, vol. I and II, 1865-1866
Albumen silver photograph
National Gallery of Victoria, Melbourne
Purchased through The Art Foundation of Victoria with the assistance of the Herald & Weekly Times Limited, Fellow, 1979
Public domain

Around 620,000 soldiers are believed to have died during the American Civil War, which was fought from 1861 to 1865. Discussing the war, this photograph, and the work of Alexander Gardner, author and art historian Helen Ennis wrote, ‘The extensive coverage of the war that Gardner and his colleagues achieved – including its often graphic, confronting imagery – is lauded in the history of photography for its pioneering documentary photography and photojournalism. However, war photography has its own disturbing history, one in which photographing the dead has become routine. In Gardner’s photograph the corpse (and his rifle) may have been specially positioned for the photograph, a further reminder that in war death has no dignity’.

Wall text from the exhibition

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing Julia Margaret Cameron’s Julia Jackson (1864, below)
Photo: Marcus Bunyan

Julia Margaret Cameron (English, 1815-1879)
Julia Jackson
1864
Albumen silver photograph
24.0 × 19.1cm (image and sheet)
National Gallery of Victoria, Melbourne
Purchased through The Art Foundation of Victoria with the assistance of the Herald and Weekly Times Limited, Fellow, 1979
Public domain

Giorgio Sommer (German 1834-1914)
Human imprint, Pompeii (Impronte umare. Pompei)
1873
Albumen silver photograph
19.8 × 25.5cm
National Gallery of Victoria, Melbourne
Presented through the NGV Foundation by Janice Hinderaker, Member, 2003
Public domain

Charles Rudd (Australian 1872-1900)
Statuary Gallery, Melbourne Public Library
1886-1887
From the C. Rudd’s New Views of Melbourne series 1886-1887
Albumen silver photograph
13.6 × 19.8cm
National Gallery of Victoria, Melbourne
Gift of Terence Lane, 1990
Public domain

F. B. Mendelssohn & Co., Melbourne (Australian, active 1889-1900)
No title (Young woman, full length, seated at plush covered table)
1889
Cabinet print
Albumen silver photograph
14 × 10cm
National Gallery of Victoria, Melbourne
Gift of C. Stuart Tompkins, 1972
Public domain

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing Diane Jones’ Woman in black Dress (2009)
Photo: Marcus Bunyan

Writing about historical and contemporary studio photography, curator Sophia Cai explored connections between the work of contemporary artist Dianne Jones and historical vernacular portraits, noting that ‘Jones is a contemporary Balardung artist who works in photo media to critically re-examine historical and contemporary depictions of Indigenous peoples in popular imagery. Jones’s work sees the artist insert herself into familiar, iconic scenes from Australian art and photography to challenge myths of cultural nationhood and identity. This act of insertion is both a comedic and political action, as it not only highlights the homogeneity common to these scenes, but also addresses the lack of Indigenous representation in our histories and stories’.

Wall text from the exhibition

Unknown photographer (Japanese active 1880s)
No title (Woman with umbrella)
1880s
Albumen silver photograph, colour dyes
24.2 x 19.4cm (image and sheet)
National Gallery of Victoria, Melbourne
Public domain

In the nineteenth century a distinctive style of photography developed in Japan in which the aesthetics of traditional woodblock prints (ukiyo-e) were translated into photographic practice. The resulting photographs included carefully composed genre images featuring traditional aspects of the life and work of the Japanese middle classes. Typical life scenes, such as this one showing a woman walking through a rainstorm, were recreated in the studio with remarkable attention to detail, as seen in the subject’s ‘windblown’ kimono. As these images were staged for the European market, however, they often diverted from reality in favour of focusing on customs that would have appeared ‘exotic’ to their Western viewers.

Wall text from the exhibition

Installation view of the exhibition Photography: Real & Imagined at The Ian Potter Centre: NGV Australia, Melbourne showing Frank Hurley’s A turreted berg (1913, below)
Photo: Marcus Bunyan

Frank Hurley (Australian, 1890-1962)
No title (A turreted berg)
1913
Carbon print
National Gallery of Victoria, Melbourne
Purchased, 1999
Public domain

The photographs produced by Frank Hurley during his time as the official photographer for the Australasian Antarctic Expedition (1911-1914), and his subsequent texts, dramatically convey the awe-inspiring gargantuan icebergs encountered in the region. ‘No grander sight have I ever witnessed among the wonders of Antarctica’, Hurley wrote of the icebergs in the area where this photograph was taken. ‘We threaded a way down lanes of vivid blue with shimmering walls of mammoth bergs rising like castles of jade on either side.’ This photograph is, at first appearance, a sublimely ‘true’ representation of an iceberg. On closer inspection, however, subtle alterations become apparent. More real than real, Hurley’s constructed image was celebrated at the time and continues to be.

Wall text from the exhibition

André Kertész (Hungarian, 1894-1985)
Chez Mondrian, Paris
1926; c. 1972 {printed}
Gelatin silver photograph
24.7 x 18.5 cm (image) 25.3 x 20.4 cm (sheet)
National Gallery of Victoria, Melbourne
Purchased, 1973
Public domain

Trude Fleischmann (Austrian 1895-1990, United States 1938-1990)
The actress Sibylle Binder, Vienna
c. 1926
Gelatin silver photograph
21.9 × 16.2cm
National Gallery of Victoria, Melbourne
Bowness Family Fund for Photography, 2022
Public domain

Trude Fleischmann (American born Austria, 1895-1990)

Trude Fleischmann (22 December 1895 – 21 January 1990) was an Austrian-born American photographer. After becoming a notable society photographer in Vienna in the 1920s, she re-established her business in New York in 1940. …

In 1920, at the age of 25, Fleischmann opened her own studio close to Vienna’s city hall. Her glass plates benefitted from her careful use of diffuse artificial light. Photographing music and theatre celebrities, her work was published in journals such as Die Bühne, Moderne Welt, ‘Welt und Mode and Uhu. She was represented by Schostal Photo Agency (Agentur Schostal). In addition to portraits of Karl Kraus and Adolf Loos, in 1925 she took a nude series of the dancer Claire Bauroff which the police confiscated when the images were displayed at a Berlin theatre, bringing her international fame. Fleischmann also did much to encourage other women to become professional photographers.

With the Anschluss in 1938, Fleischmann was forced to leave the country. She moved first to Paris, then to London and finally, together with her former student and companion Helen Post, in April 1939 to New York. In 1940, she opened a studio on West 56th Street next to Carnegie Hall which she ran with Frank Elmer who had also emigrated from Vienna. In addition to scenes of New York City, she photographed celebrities and notable immigrants including Albert Einstein, Eleanor Roosevelt, Oskar Kokoschka, Lotte Lehmann, Otto von Habsburg, Count Richard von Coudenhove-Kalergi and Arturo Toscanini. She also worked as a fashion photographer, contributing to magazines such as Vogue. She established a close friendship with the photographer Lisette Model.

Text from the Wikipedia website

Sybille Binder (Austrian, 1895-1962)

Sybille Binder (5 January 1895 – 30 June 1962) was an Austrian actress of Jewish descent whose career of over 40 years was based variously in her home country, Germany and Britain, where she found success in films during the 1940s.

Binder began her stage career in Berlin in 1915, then in 1918 moved to Munich, where she enjoyed success in classical drama. Between 1916 and 1918 she also appeared in a handful of silent films. In 1922, she returned to Berlin and received acclaim for her performance in Frank Wedekind’s Earth Spirit. Over the next few years she performed regularly in Germany and Austria then, in the mid-1930s as war approached and conditions in Germany became difficult, she made the decision to move to England.

Between 1942 and 1950 Binder featured in 13 British films, including several of superior quality. Her first screen appearance in Britain came auspiciously in the highly acclaimed supernatural drama Thunder Rock, playing opposite dramatic heavyweights including Michael Redgrave, James Mason and Frederick Valk. Other notable films in which Binder appeared were war drama Candlelight in Algeria (1944), hugely popular period melodrama Blanche Fury, espionage thriller Against the Wind and amnesia-themed romance Portrait from Life (all 1948).

Binder returned to Germany in 1950, settling in Düsseldorf, where she successfully picked up her stage career but did not attempt to break into the German film industry. She died on 30 June 1962, aged 67.

Text from the Wikipedia website

Walker Evans (American 1903-1975)
Graveyard, houses and steel mill, Bethlehem, Pennsylvania
1935, printed c. 1975
Gelatin silver photograph
39.5 × 49.5cm
National Gallery of Victoria, Melbourne
Purchased, 1975
Public domain

Marion Post Wolcott (American, 1910-1990)
Near Wadesboro, North Carolina
1938; c. 1975 {printed}
Gelatin silver photograph
26.4 x 26.5cm
National Gallery of Victoria, Melbourne
Purchased, 1975

Joe Rosenthal (1911-2006)
Raising the Flag on Iwo Jima
1945; printed (c. 1948)
Gelatin silver photograph
11.5 × 8.8cm
National Gallery of Victoria, Melbourne
Gift of Francis Reiss, 2014
Public domain

Imogen Cunningham (American, 1883-1976)
The unmade bed
1957
Gelatin silver photograph
24.4 × 32.7cm
National Gallery of Victoria, Melbourne
Gift of Krystyna Campbell-Pretty AM and Family through the Australian Government’s Cultural Gifts Program, 2023

In 1957, while teaching at the California School of Fine Arts in San Francisco, Imogen Cunningham overheard her colleague Dorothea Lange set a task for her students to photograph an ordinary object that they used every day. Cunningham is said to have set the same task for herself. The resulting photograph, The unmade bed, is an image constructed with familiar objects, including discarded hairpins and a crumpled bedsheet. In this quiet and unassuming photograph, Cunningham has created both an elegant still life and an unexpectedly tender portrait of a woman recently risen from her sleep.

Wall text from the exhibition

George Bell (Australian 1878-1966, England 1907-1920)
Pain
1966, printed 1991
Gelatin silver photograph
28.2 × 35.6cm
National Gallery of Victoria, Melbourne
Purchased, 1991
Public domain

Ulrich Wüst (German, b. 1949)
Berlin (installation view)
1982
From the Cityscapes (Stadtbilder) series 1979-1984
Inkjet print
National Gallery of Victoria, Melbourne
Purchased NGV Foundation, 2018
Photo: Marcus Bunyan

Hank Willis Thomas (American, b. 1976)
Amelia falling
2014
Photographic print, mirror and glass
166 x 135cm
National Gallery of Victoria, Melbourne
Bowness Family Fund for Photography, 2017
© Hank Willis Thomas. Courtesy of the artist and Jack Shainman Gallery, New York

Hank Willis Thomas’s photographs printed on mirrors are sometimes difficult to look at, but with the viewer’s reflection integrated into the work they are also impossible to ignore. In this work we bear witness to the shockingly violent incursions into what was intended to have been a peaceful civil rights protest in Selma, Alabama. Willis Thomas’s work and its source image, a photograph taken in 1965 by Spider Martin, show civil rights activist Amelia Boynton Robinson being carried by fellow marchers after being gassed and beaten. Through his use of archival images Willis Thomas draws connections between historical moments and contemporary life, leaving little comfortable space to be a dispassionate observer.

Wall text from the exhibition

Malala Andrialavidrazana (Madagascar, b. 1971)
Figures 1850, various empires, kingdoms, states and republics
2015
Inkjet print
110.0 x 138.5cm
ed. 1/5
National Gallery of Victoria, Melbourne
Ruth Margaret Frances Houghton Bequest, 2021
© Malala Andrialavidrazana. Courtesy of the artist and AFRONOVA Gallery

Malala Andrialavidrazana’s series Figures are digital photomontages created using images sourced from archival collections of nineteenth-century maps of the African continent, as well as bank notes and stamps. The historical maps are overlaid with portraits of various heads of state and depictions of colonial developments and decorative details showing people, places, plants and animals from across Africa. These photomontages reveal the complex political and cultural histories of maps, cartography and archives, and the changing understanding of the greater African continent by European colonial powers in the nineteenth and twentieth centuries.

Wall text from the exhibition

Section wall texts from the exhibition

Light wall text from the exhibition

Systems and Surface wall text from the exhibition

Surreal wall text from the exhibition

Narrative wall text from the exhibition

Work and Play wall text from the exhibition

Movement wall text from the exhibition

Studio and Things wall text from the exhibition

Display wall text from the exhibition

Consumption wall text from the exhibition

SELF wall text from the exhibition (missing)

Skin wall text from the exhibition

Community and Touch wall text from the exhibition

ENVIRONMENT wall text from the exhibition (missing)

Place and Built wall text from the exhibition

NINETEETH-CENTURY PHOTOGRAPHY wall text from the exhibition (missing)

Conflict wall text from the exhibition

DEATH wall text from the exhibition (missing)

The Ian Potter Centre: NGV Australia
Federation Square
Corner of Russell and  Flinders Streets, Melbourne

Opening hours:
Daily 10am – 5pm

National Gallery of Victoria website

LIKE ART BLART ON FACEBOOK

Back to top

Exhibition: ‘Dorothea Lange: Seeing People’ at the National Gallery of Art, Washington Part 1

Exhibition dates: 5th November 2023 – 31st March 2024

Dorothea Lange (American, 1895-1965)
Child of Impoverished Black Tenant Family Working on Farm, Alabama
July 1936
Gelatin silver print
Image: 20 x 19.2cm (7 7/8 x 7 9/16 in.)
Sheet: 25.4 x 20.2cm (10 x 7 15/16 in.)
Mat: 14 x 14 in.
Frame (outside): 15 x 15 in.
National Gallery of Art, Washington, Gift of Daniel Greenberg and Susan Steinhauser

A humungous two-part posting on the work of American photographer Dorothea Lange (1895-1965) which features over 110 of her photographs many of which were unknown to me.

Of course, the posting features the photographs for which she is rightly famous (Migrant Mother; White Angel Breadline; Nettie Featherston; Migratory cotton picker with his cotton sack slung over his shoulder rests at the scales before returning to work in the field; Once a Missouri farmer, now a Migratory Farm Laborer) but others are a surprise for the senses, especially the Irish portrait photographs.

See my comment on the photographs in Part 2 of the posting.

Dr Marcus Bunyan

Many thankx to the National Gallery of Art for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

“The portrait is made more meaningful by intimacy – an intimacy shared not only by the photographer with his subject but by the audience.”

Dorothea Lange

“The power of her pictures – their ability to speak to the character and resilience of those she photographed – lies not only in her desire to effect social change, but also in her deep humanism, her abiding interest in people, and the skills and insights she learned as a portrait photographer.”

Sarah Greenough

Dorothea Lange (American, 1895-1965)
White Angel Breadline, San Francisco, California
1933
Gelatin silver print
Image/sheet: 34 x 26.5cm (13 3/8 x 10 7/16 in.)
Mat: 20 x 16 in.
Frame (outside): 21 x 17 in.
National Gallery of Art, Washington, Gift of Daniel Greenberg and Susan Steinhauser
© The Dorothea Lange Collection, Oakland Museum of California, City of Oakland. Gift of Paul S. Taylor

A growing desire to capture the Depression’s impact drew Lange to the White Angel Jungle, a San Francisco soup kitchen run by Lois Jordan, the “White Angel.” There Lange photographed this downtrodden man leaning on a barricade, his jaw clenched, shoulders hunched, back to the crowd, and eyes covered by the brim of his hat. Though anonymous, he drew Lange’s sympathetic eye and became a symbol of the nameless masses who faced economic hardship as the United States plunged deep into financial crisis.

Label text from the exhibition

Dorothea Lange (American, 1895-1965)
Street Demonstration, San Francisco
1934
Gelatin silver print
Image: 24.4 x 19.1cm (9 5/8 x 7 1/2 in.)
Mount: 27.9 x 20.2cm (11 x 7 15/16 in.)
Mat: 20 x 16 in.
Frame (outside): 21 x 17 in.
National Gallery of Art, Washington, Diana and Mallory Walker Fund and Robert Menschel and the Vital Projects Fund, in Honor of the 25th Anniversary of Photography at the National Gallery of Art
© The Dorothea Lange Collection, Oakland Museum of California, City of Oakland. Gift of Paul S. Taylor

In spring and summer 1934, a longshoremen’s strike gripped San Francisco and demonstrations took place throughout the city. Protesters also advocated for Japanese unions, which were being threatened by anti-labor forces in Japan. Lange wrote in her notes, “This was just before the New Deal during a time when Communists were very active. A few blocks away … soup was being distributed daily to the unemployed.”

Lange focused on a lone policeman standing before a crowd of protesters holding placards in English and Japanese. The policeman projects authority through his firm stance, crisp uniform, and shiny badge, creating a barrier between the photographer and the crowd.

Label text from the exhibition

Dorothea Lange (American, 1895-1965)
Mexican Workers Leaving for Melon Fields, Imperial Valley, California
June 1935, printed 1940s
Gelatin silver print
Image: 45 x 58cm (17 11/16 x 22 13/16 in.)
Sheet: 50.2 x 67.5cm (19 3/4 x 26 9/16 in.)
Mat: 24 x 28 in.
Frame (outside): 25 x 29 in.
National Gallery of Art, Washington, Gift of Daniel Greenberg and Susan Steinhauser
© The Dorothea Lange Collection, Oakland Museum of California, City of Oakland. Gift of Paul S. Taylor

In the summer of 1935, Lange traveled with Paul Taylor, working with his research team on a study of migrant labourers funded by California’s State Emergency Relief Administration. Mexican farm labourers, like this trio of cantaloupe harvesters, saw wages plummet during the Depression as thousands of westbound American migrants flooded the labour market. Angling her camera upward, Lange silhouetted the workers against a hazy sky, producing a striking group portrait. Working together solidified Lange and Taylor’s professional relationship, which developed into a romantic partnership and marriage later that same year.

Label text from the exhibition

Dorothea Lange (American, 1895-1965)
Once a Missouri farmer, now a Migratory Farm Laborer. San Joaquin Valley, California
February 1936, printed c. 1965
Gelatin silver print
Image/sheet: 44.6 x 39.5cm (17 9/16 x 15 9/16 in.)
Mat: 26 x 22 in.
Frame (outside): 27 x 23 in.
National Gallery of Art, Washington, Gift of Daniel Greenberg and Susan Steinhauser

Although this farm labourer from Missouri seems to be alone behind the wheel of his car, he is actually seated beside his wife, in the passenger seat. Her overcoat and right arm are easily overlooked at the bottom left. By focusing only on the driver, with his gaunt features and intense gaze, Lange heightens our sense of his isolation to create an evocative portrait of a man grappling with the consequences of dislocation. The photograph also calls attention to the automobile as a means of transport and escape for some Depression-era migrants.

Label text from the exhibition

Dorothea Lange (American, 1895-1965)
Former Tenant Farmer on Relief Grant in the Imperial Valley, California
March 1937
Gelatin silver print
Image/sheet: 9.5 x 9cm (3 3/4 x 3 9/16 in.)
Mat: 14 x 11 in.
Frame (outside): 15 x 12 3/4 in.
National Gallery of Art, Washington, Gift of Daniel Greenberg and Susan Steinhauser

Dorothea Lange (American, 1895-1965)
Eighteen-Year-Old Mother from Oklahoma, now a California Migrant
March 1937
Gelatin silver print
Image: 18.9 x 24.5cm (7 7/16 x 9 5/8 in.)
Sheet: 20.6 x 25.5cm (8 1/8 x 10 1/16 in.)
Mat: 13 x 16 in.
Frame (outside): 14 x 17 in.
National Gallery of Art, Washington, Gift of Daniel Greenberg and Susan Steinhauser

Dorothea Lange (American, 1895-1965)
Displaced Tenant Farmers, Goodlett, Hardeman County, Texas
July 1937, printed 1950s
Gelatin silver print
Image: 19 x 24 cm (7 1/2 x 9 7/16 in.)
Sheet: 20.3 x 25.2 cm (8 x 9 15/16 in.)
Mat: 14 x 16 in.
Frame (outside): 15 x 17 in.
National Gallery of Art, Washington, Gift of Daniel Greenberg and Susan Steinhauser

During the 1930s, machines began to replace people in some cotton-growing regions like Hardeman County in Northeast Texas; consequently, many tenant farmers were evicted from their land. Already reckoning with severe drought and economic depression, these “tractored out” farmers were forced to seek work as day labourers, a precarious livelihood offering little security. In this picture, five displaced tenant farmers congregate outside the screened porch of a small house. Although they are united by a common plight, each man seems utterly alone, unable to find solace or support within an eroding agricultural system.

Label text from the exhibition

Dorothea Lange (American, 1895-1965)
Nettie Featherston, Wife of a Migratory Laborer with Three Children, near Childress, Texas, from The American Country Woman
June 1938
Gelatin silver print
Image: 34 x 26.8cm (13 3/8 x 10 9/16 in.)
Sheet: 35.2 x 28cm (13 7/8 x 11 in.)
Mount: 45.4 x 38.3cm (17 7/8 x 15 1/16 in.)
Mat: 22 x 18 in.
Frame (outside): 23 x 19 in.
National Gallery of Art, Washington, Gift of Daniel Greenberg and Susan Steinhauser
© The Dorothea Lange Collection, Oakland Museum of California, City of Oakland. Gift of Paul S. Taylor

When Lange photographed her on a North Texas farm, 40-year-old Nettie Featherston was accustomed to a life of hard labor and poverty. She and her family had left Oklahoma seeking work in California when they ran out of money in Texas and found work picking cotton. Lange’s portrait reveals a gaunt survivor of the Dust Bowl, her right arm echoing the shape of the storm cloud behind her – a symbol of the difficult road ahead for migrant families looking for work. Reflecting on the photograph of herself years later, Featherston said, “It seems like … I have too much on my mind. I can just be burdened so bad, awful burdens they’ll be.”

Label text from the exhibition

Nettie Featherston

Lange met Nettie Featherston while working on that same FSA project. Like Turpen, Featherston’s family had been forced off their farm in Oklahoma. On their way to California to find work, they ran out of money and found themselves stranded in Childress, Texas.

The Featherstons sold their car for money to buy food. That left them with no way out of the dry and dusty landscape we seen behind Featherston. She looks desperate and distraught. “This county’s a hard county. They won’t help bury you here. If you die, you’re dead, that’s all,” she told Lange.

Decades later photographer and author Bill Ganzel tracked down Featherston. Then in her 80s, she still remembered how difficult that time had been. “Your kids would cry for something to eat, and you couldn’t give it. We cooked with black-eyed peas until I never wanted to ever see another black-eyed pea.”

Anonymous. “The Real Lives of People in Dorothea Lange’s Portraits,” on the National Gallery of Art website November 03, 2023 [Online] Cited 25/02/2024

Dorothea Lange (American, 1895-1965)
Arkansas mother come to California for a new start, with husband and eleven children. Now a rural rehabilitation client. Tulare County, California, from The American Country Woman
November 1938, printed 1965
Gelatin silver print
Image/sheet: 35.5 x 27.9cm (14 x 11 in.)
Mat: 20 x 16 in.
Frame (outside): 21 x 17 in.
National Gallery of Art, Washington, Gift of Daniel Greenberg and Susan Steinhauser

Dorothea Lange (American, 1895-1965)
On the Plains a Hat Is More Than a Covering
1938, printed c. 1965
Gelatin silver print
Image/sheet: 32 x 26.3cm (12 5/8 x 10 3/8 in.)
Mat: 20 x 18 in.
Frame (outside): 21 x 19 in.
National Gallery of Art, Washington, Gift of Daniel Greenberg and Susan Steinhauser

Lange wrote in her field notes that a “hat is more than a covering against sun and wind … it is a badge of service … linking past and present.” This artfully cropped photograph of James Abner Turpen, a 70-year-old Texas tenant farmer, focuses on Turpen’s hand as his fingers curl around the brim of a hat. Both hand and hat are weathered, aged by time and work, and portray Turpen without showing his face.

Label text from the exhibition

James Abner Turpen

From 1936 to 1939, Lange worked for the Resettlement Administration (which later became the Farm Security Administration). In Texas she documented the impacts of mechanisation on farmers. In the town of Goodlett she met James Abner Turpen, a 70-year-old tenant farmer who was about to be “tractored out” of his farm. Realising that agricultural machines like tractors could replace many farmers, landowners would evict their tenant farmers.

Turpen’s sons had already been tractored out. In her caption, Lange recorded his distress. “What are my boys going to do?” he asked. He believed the government was partly to blame. “They’re not any up there in Congress but what are big landowners and they’re going to see that the program is in their interest.”

Lange cropped one image to focus on Turpen’s weathered hand grasping his hat. The photograph is titled On the Plains a Hat Is More Than a Covering. But curator Philip Brookman inspected the image closely and compared it with others to confirm that Turpen is the subject.

Anonymous. “The Real Lives of People in Dorothea Lange’s Portraits,” on the National Gallery of Art website November 03, 2023 [Online] Cited 25/02/2024

Dorothea Lange (American, 1895-1965)
Migratory Field Worker Picking Cotton in San Joaquin Valley, California from An American Exodus
November 1938, printed later
Gelatin silver print
Image/sheet: 19 x 24cm (7 1/2 x 9 7/16 in.)
Mat: 14 x 18 in.
Frame (outside): 15 x 19 in.
National Gallery of Art, Washington, Gift of Daniel Greenberg and Susan Steinhauser

This photograph of hard stoop labor appeared in Lange and Paul Taylor’s 1939 book An American Exodus. According to Taylor’s field notes, “These pickers are paid seventy-five cents per hundred pounds of picked cotton. Strikers organising under CIO union (Congress of Industrial Organizations) are demanding one dollar. A good male picker, in good cotton, under favourable weather conditions, can pick about two hundred pounds in a day’s work.”

Label text from the exhibition

Dorothea Lange (American, 1895-1965)
Cotton Pickers and Farm Owners, Bakersfield, California
1938, printed c. 1950s
Gelatin silver print
Image: 19 x 24cm (7 1/2 x 9 7/16 in.)
Sheet: 20.32 x 25.4cm (8 x 10 in.)
Mat: 13 x 16 in.
Frame (outside): 14 x 17 in.
National Gallery of Art, Washington, Gift of Daniel Greenberg and Susan Steinhauser

Dorothea Lange (American, 1895-1965)
Yazoo Delta, Mississippi from An American Exodus
1938, printed 1965
Gelatin silver print
Image/sheet: 34.2 x 44.7cm (13 7/16 x 17 5/8 in.)
Mat: 20 x 24 in.
Frame (outside): 21 x 25 in.
National Gallery of Art, Washington, Gift of Daniel Greenberg and Susan Steinhauser

Dorothea Lange (American, 1895-1965)
Edison, Kern County, California. Young migratory mother, originally from Texas. On the day before the photograph was made, she and her husband traveled 35 miles each way to pick peas. They worked 5 hours each and together earned $2.25. They have two young children… Live in auto camp.
April 11, 1940, printed 1950s
Gelatin silver print
Image/sheet: 30.1 x 24cm (11 7/8 x 9 7/16 in.)
Mount: 30.8 x 24 cm (12 1/8 x 9 7/16 in.)
Mat: 20 x 16 in.
Frame (outside): 21 x 17 in.
National Gallery of Art, Washington, Gift of Daniel Greenberg and Susan Steinhauser

Dorothea Lange (American, 1895-1965)
Children of the Weill Public School Shown in a Flag Pledge Ceremony, San Francisco, California
April 1942, printed c. 1965
Gelatin silver print
Image: 23.5 x 17.4 cm (9 1/4 x 6 7/8 in.)
Mat: 18 x 14 in.
Frame (outside): 19 x 15 in.
National Gallery of Art, Washington, Gift of Daniel Greenberg and Susan Steinhauser

Dorothea Lange (American, 1895-1965)
End of Shift, 3:30, Shipyard Construction Workers, Richmond, California
September 1943
Gelatin silver print
Image: 24 x 19 cm (9 7/16 x 7 1/2 in.)
Sheet: 25.4 x 20.32 cm (10 x 8 in.)
Mat: 18 x 14 in.
Frame (outside): 19 x 15 in.
National Gallery of Art, Washington, Gift of Daniel Greenberg and Susan Steinhauser
© The Dorothea Lange Collection, Oakland Museum of California, City of Oakland. Gift of Paul S. Taylor

Label text from the exhibition

Dorothea Lange (American, 1895-1965)
War Babies, Richmond, California
1944, printed c. 1965
Gelatin silver print
Image/sheet: 26.4 x 25.6cm (10 3/8 x 10 1/16 in.)
Mat: 18 x 18 in.
Frame (outside): 19 x 19 in.
National Gallery of Art, Washington, Gift of Daniel Greenberg and Susan Steinhauser
© The Dorothea Lange Collection, Oakland Museum of California, City of Oakland. Gift of Paul S. Taylor

While in Richmond, Lange photographed not only shipyard workers but also local people on the street, such as this pair of young mothers. Cradling swaddled infants, with a knee-high toddler between them, the two women personify the prosperity and growth generated by the wartime boom, which brought renewed economic stability to many Californians. Lange’s pictures from Richmond capitalise on the symbolism presented by the backdrop of expanding production. In this photograph, for example, cruciform utility poles seem to watch over the women and children like industrial guards, symbolically guiding them away from the poverty of the Depression years.

Label text from the exhibition

Dorothea Lange (American, 1895-1965)
Lyde Wall, friend and neighbor, who makes “the world’s best apple pie,” and knows everything going on for miles around, Berkeley, California, from The American Country Woman
1944
Gelatin silver print
Image/sheet: 35.1 x 27.9cm (13 13/16 x 11 in.)
Mount: 35.2 x 28 cm (13 7/8 x 11 in.)
Mat: 22 x 18 in.
Frame (outside): 23 x 19 in.
National Gallery of Art, Washington, Gift of Daniel Greenberg and Susan Steinhauser
© The Dorothea Lange Collection, Oakland Museum of California, City of Oakland. Gift of Paul S. Taylor

During her prolific and groundbreaking career, the American photographer Dorothea Lange (1895-1965) made some of the most iconic portraits of the 20th century. Dorothea Lange: Seeing People examines Lange’s decades-long investigation into how portrait photography could embody the humanity of the people she depicted. It demonstrates how her photographs helped shape contemporary documentary practice by connecting everyday people with moments of history – from the Great Depression through the mid-1960s – that still resonate with our lives in the 21st century. Featuring 101 photographs, the exhibition addresses her innovative approaches to picturing people, emphasising her work on various social issues including economic disparity, migration, poverty, and racism. The exhibition is on view from November 5, 2023, through March 31, 2024, in the West Building of the National Gallery of Art.

“Throughout the course of her 50-year career, Lange created an intensely humanistic body of work that sought to transform how we see and understand people,” said Kaywin Feldman, director of the National Gallery of Art. “Merging her skills as a portrait artist, a social documentary photographer, and a storyteller, she helped redefine photography through images that emphasise social issues.”

About the Exhibition

Dorothea Lange: Seeing People examines how Lange’s portraits have shaped our contemporary understanding of documentary photography as well as its importance to her vision and creative practice. Divided into six thematic sections, the exhibition features portraits ranging from her early career as a San Francisco studio photographer – the earliest work is from 1919 – and her powerful coverage of the Great Depression through expressive photographs of everyday people and communities during the 1950s and early 1960s.

Among the works on view are portraits of Indigenous people in Arizona and New Mexico from the 1920s and early 1930s; later depictions of striking labourers, migrant farmworkers, rural African Americans during the Jim Crow era, Japanese Americans denied their civil rights during World War II, and postwar baby boomers; and portraits of people in Ireland, Korea, Vietnam, Egypt, and Venezuela that Lange made in the decade before her death in 1965.

Lange began her career as a commercial studio photographer in San Francisco in 1918. Her studio became a gathering spot for artists who had serious discussions about photography and art. In 1920 she married Maynard Dixon, a painter of western subjects, who encouraged Lange to take her photography outside. She accompanied him on trips through the American Southwest, photographing rural landscapes and Dixon at work, along with the Indigenous communities he was portraying.

She started to work in the streets of San Francisco in 1933, making photographs such as White Angel Breadline, San Francisco, California (1933) that capture the effects of the Great Depression and the plight of the city’s dispossessed men and women. Lange also photographed labor organisers and protesters at May Day events around San Francisco’s Civic Center Plaza: she focused on the protesters speaking, listening, or holding signs, and vowed to produce prints within 24 hours, as in May Day, San Francisco, California (1934). She also documented ensuing strikes, creating portraits of speakers and demonstrators with placards as well as photographs of the police presence in works such as Street Demonstration, San Francisco (1934). When she met the labor economist Paul Schuster Taylor in 1934, Lange began to photograph the plight of migrant farmers who had moved to California from the South and Midwest seeking new livelihoods.

From 1935 to 1943, while working for the for the US Resettlement Administration, Farm Security Administration, and War Relocation Authority, Lange focused on the resilience of Depression-era families, farmworkers, rural cooperative communities, migrant camps, and the forced incarceration of Japanese Americans in the early days of World War II. The resulting images illustrate the human and economic impact wrought across the United States by farm tenancy, racism, the legacy of slavery, climate change, and migrations. These portraits, sometimes combined with interviews, added a personal element to Lange’s stark pictures of makeshift housing and agricultural fields and cemented her documentary style.

During World War II Lange produced one of her most powerful series for the War Relocation Authority, depicting the forced incarceration of California’s Japanese Americans at Manzanar, in works on view such as Grandfather and Grandson of Japanese Ancestry at a War Relocation Authority Center, Manzanar, California (July 1942). She also photographed the shifts in California’s social fabric as its rising economy – sparked by growing defence industries – drew African Americans from the South and women into previously male-dominated and segregated businesses such as shipbuilding. In the 1950s, Lange continued to pursue stories about people and their communities for personal projects, as well as for Life magazine, that include her first photographs from Europe. Asia, South America, and North Africa.

Exhibition Publication

Published by the National Gallery of Art and distributed by Yale University Press, this 208-page illustrated volume explores Dorothea Lange’s decades-long investigation of how photography, through articulating people’s core values and their sense of self, helped to expand our current understanding of portraiture and the meaning of documentary practice. Lange’s sensitive, humane portraits of often-marginalised people galvanised public understanding of important social problems in the 20th century.

Compassion guided Lange’s early portraits of Indigenous people in Arizona and New Mexico from the 1920s and 1930s, as well as her depictions of striking workers, migrant farmers, rural African Americans during the Jim Crow era, Japanese Americans in internment camps, and the people she met while traveling in Europe, Asia, Venezuela, and Egypt. Drawing on new research, Philip Brookman, Sarah Greenough, Andrea Nelson, and Laura Wexler, examine Lange’s roots in studio portraiture and demonstrate how her influential and widely seen photographs addressed issues of identity as well as social, economic, and racial inequalities – topics that remain as relevant for our times as they were for hers.

Press release from the National Gallery of Art

Dorothea Lange (American, 1895-1965)
Mexican American Child, San Francisco
1928
Gelatin silver print
Image/sheet: 34 x 29.8cm (13 3/8 x 11 3/4 in.)
Mat: 16 x 20 in.
Frame (outside): 16 1/2 x 16 1/4 in.
National Gallery of Art, Washington, Gift of Daniel Greenberg and Susan Steinhauser
© The Dorothea Lange Collection, Oakland Museum of California, City of Oakland. Gift of Paul S. Taylor

Dorothea Lange (American, 1895-1965)
Maynard and Dan Dixon
1930, printed c. 1960s
Gelatin silver print
Image: 19 x 24cm (7 1/2 x 9 7/16 in.)
Sheet: 20.32 x 25.4 cm (8 x 10 in.)
Mat: 14 x 17 in.
Frame (outside): 15 1/4 x 18 1/4 in.
National Gallery of Art, Washington, Gift of Daniel Greenberg and Susan Steinhauser
© The Dorothea Lange Collection, Oakland Museum of California, City of Oakland. Gift of Paul S. Taylor

In fall 1919 Lange met Maynard Dixon, a painter and illustrator of western subjects and one of the best-known artists in California. Early the following year, Lange and Dixon were married. Their first son, Daniel, was born in 1925 and their second, John, in 1928. This intimate portrait presents a close-up view of Dixon’s hands holding Dan in a gentle embrace, with the boy’s tiny fingers quietly resting on top of his father’s. Here Lange directed their pose to express both character and personal narrative, which recalls her training in New York portrait studios, as well as Alfred Stieglitz’s “portraits” of Georgia O’Keeffe that focused on her hands to convey her personality.

Label text from the exhibition

Alfred Stieglitz (American, 1864-1946)
Georgia O’Keeffe – Hands
1917
Silver-platinum print
National Gallery of Art, Alfred Stieglitz Collection

Dorothea Lange (American, 1895-1965)
Mary Ann Savage, a Faithful Mormon All Her Life, Toquerville, Utah
1931, printed c. 1950
Gelatin silver print
Image/sheet: 35.2 x 27.9cm (13 7/8 x 11 in.)
Mount: 38.2 x 28cm (15 1/16 x 11 in.)
Mat: 22 x 18 in.
Frame (outside): 23 x 19 in.
National Gallery of Art, Washington, Gift of Daniel Greenberg and Susan Steinhauser
© The Dorothea Lange Collection, Oakland Museum of California, City of Oakland. Gift of Paul S. Taylor

Mary Ann Savage
was a faithful Mormon all her life.
She was a plural wife.
She was a pioneer.
She crossed the plains in 1856
with her family
when she was six years old.
Her mother
pushed her little children
across plain and desert
in a hand-cart.
A sister died along the way.
“My mother wrapped her in a blanket
and put her to one side.”

From Dorothea Lange Looks at the American Country Woman

Label text from the exhibition

Dorothea Lange (American, 1895-1965)
San Francisco Waterfront
1934
Gelatin silver print
Image/sheet: 11.8 x 9.1cm (4 5/8 x 3 9/16 in.)
Mat: 14 x 11 in.
Frame (outside): 15 x 12 in.
National Gallery of Art, Washington, Gift of Daniel Greenberg and Susan Steinhauser
© The Dorothea Lange Collection, Oakland Museum of California, City of Oakland. Gift of Paul S. Taylor

Dorothea Lange (American, 1895-1965)
May Day, San Francisco, California
1934, printed c. 1960s
Gelatin silver print
Image: 24 x 19 cm (9 7/16 x 7 1/2 in.)
Sheet: 25.4 x 20.32 cm (10 x 8 in.)
Mat: 16 x 14 in.
Frame (outside): 17 x 15 in.
National Gallery of Art, Washington, Gift of Daniel Greenberg and Susan Steinhauser
© The Dorothea Lange Collection, Oakland Museum of California, City of Oakland. Gift of Paul S. Taylor

Dorothea Lange (American, 1895-1965)
Dispossessed Arkansas farmers. These people are resettling themselves on the dump outside of Bakersfield, California from An American Exodus
1935
Gelatin silver print
Image: 24.1 x 18.8cm (9 1/2 x 7 3/8 in.)
Sheet: 25.3 x 20.7cm (9 15/16 x 8 1/8 in.)
Mat: 16 x 14 in.
Frame (outside): 17 x 15 in.
National Gallery of Art, Washington, Gift of Daniel Greenberg and Susan Steinhauser

Dorothea Lange (American, 1895-1965)
Black Woman Working in Field near Eutaw, Alabama
1936
Gelatin silver print
Image/sheet: 20.5 x 13.8cm (8 1/16 x 5 7/16 in.)
Mount: 21.2 x 14.5 cm (8 3/8 x 5 11/16 in.)
Mat: 15 x 12 in.
Frame (outside): 16 x 13 in.
National Gallery of Art, Washington, Gift of Daniel Greenberg and Susan Steinhauser

Dorothea Lange (American, 1895-1965)
Calipatria (vicinity), California. Native of Indiana in a migratory labor contractor’s camp. “It’s root hog or die for us folks.”
February 1937
Gelatin silver print
Image/sheet: 24.1 x 19.1 cm (9 1/2 x 7 1/2 in.)
Mat: 16 x 14 in.
Frame (outside): 17 x 15 in.
National Gallery of Art, Washington, Gift of Daniel Greenberg and Susan Steinhauser

Dorothea Lange (American, 1895-1965)
Line of men inside a division office of the State Employment Service office at San Francisco, California, waiting to register for unemployment benefits
January 1938, printed c. 1960s
Gelatin silver print
Image: 19 x 24cm (7 1/2 x 9 7/16 in.)
Sheet: 25.08 x 20.32cm (9 7/8 x 8 in.)
Mat: 14 x 17 in.
Frame (outside): 15 x 18 in.
National Gallery of Art, Washington, Gift of Daniel Greenberg and Susan Steinhauser

Dorothea Lange (American, 1895-1965)
Funeral Cortege, San Joaquin Valley, California
1938, printed early 1950s
Gelatin silver print
Image: 20 x 19 cm (7 7/8 x 7 1/2 in.)
Sheet: 25.08 x 20.32 cm (9 7/8 x 8 in.)
Mat: 16 x 14 in.
Frame (outside): 17 x 15 in.
National Gallery of Art, Washington, Gift of Daniel Greenberg and Susan Steinhauser

Dorothea Lange (American, 1895-1965)
Hitch-hiking from Joplin, Missouri, to a sawmill job in Arizona. On U.S. 66 near Weatherford, western Oklahoma
August 12, 1938, printed c. 1960s
Gelatin silver print
Image: 24 x 19.5cm (9 7/16 x 7 11/16 in.)
Sheet: 25.4 x 20.32cm (10 x 8 in.)
Mat: 16 x 13 in.
Frame (outside): 17 x 14 in.
National Gallery of Art, Washington, Gift of Daniel Greenberg and Susan Steinhauser

Dorothea Lange (American, 1895-1965)
Formerly Enslaved Woman, Alabama from The American Country Woman
1938, printed 1950s
Gelatin silver print
Image/sheet: 20.3 x 27.9cm (8 x 11 in.)
Mat: 14 x 18 in.
Frame (outside): 15 x 19 in.
National Gallery of Art, Washington, Gift of Daniel Greenberg and Susan Steinhauser

This formerly enslaved woman, whom Lange does not name, would have witnessed several events that transformed the nation. She would have experienced the tragedy of chattel slavery in the United States and the victory for enslaved people in the South through Emancipation, as well as the ups and downs of Reconstruction, the passage of Jim Crow laws that permitted segregation, and the Great Depression. The dilapidated home, falling and standing simultaneously, suggests her own perseverance amid a lifetime of racial, gender, and class oppression.

Label text from the exhibition

Dorothea Lange (American, 1895-1965)
Formerly Enslaved Woman, Alabama from The American Country Woman
1938, printed c. 1955
Gelatin silver print
Image: 24 x 19cm (9 7/16 x 7 1/2 in.)
Sheet: 25 x 20cm (9 13/16 x 7 7/8 in.)
Mat: 16 x 13 in.
Frame (outside): 17 x 14 in.
National Gallery of Art, Washington, Gift of Daniel Greenberg and Susan Steinhauser

Lange’s portraits of Depression-era people have inspired other artists, such as Elizabeth Catlett, to remember that time. In Survivor, Catlett translated the power of Lange’s photograph of a formerly enslaved woman into a linocut, an image cut into a linoleum block, inked, and then pressed onto paper, which prints it in reverse from the original.

Label text from the exhibition

Elizabeth Catlett (American, 1915-2012)
Survivor
1983
Linocut
National Gallery of Art
Purchased as the Gift of the Roy Lichtenstein Foundation in Honor of Mary Lee Corlett

Dorothea Lange (American, 1895-1965)
Member of the congregation of Wheeley’s church who is called “Queen.” She is wearing the old-fashioned type of sunbonnet. Her dress and apron were made at home. Near Gordonton, North Carolina from The American Country Woman
July 1939, printed no later than 1965
Gelatin silver print
Image: 38.7 x 31.9cm (15 1/4 x 12 9/16 in.)
Sheet: 39.5 x 34.1cm (15 9/16 x 13 7/16 in.)
Mat: 20 x 18 in.
Frame (outside): 21 x 19 in.
National Gallery of Art, Washington, Gift of Daniel Greenberg and Susan Steinhauser
© The Dorothea Lange Collection, Oakland Museum of California, City of Oakland. Gift of Paul S. Taylor

Wheeley’s Church was a congregation of Primitive Baptists, conservative practitioners located primarily in the South. Lange had a knack for building rapport with people from various religious communities and worked to gain their trust and respect to make photographs. This portrait features one church member, “Queen” Bowes, a devout widow shaded by her elaborate sunbonnet. Lange captured her stern expression, with piercing eyes and a tightly closed mouth that hid her false teeth.

Label text from the exhibition

Dorothea Lange (American, 1895-1965)
Scandinavian Homesteader, Great Plains, South Dakota from The American Country Woman
1939, printed 1950s
Gelatin silver print
Image/sheet: 25.9 x 26.6cm (10 3/16 x 10 1/2 in.)
Mat: 18 x 18 in.
Frame (outside): 19 x 19 in.
National Gallery of Art, Washington, Gift of Daniel Greenberg and Susan Steinhauser

Dorothea Lange (American, 1895-1965)
Near Coolidge, Arizona. Migratory cotton picker with his cotton sack slung over his shoulder rests at the scales before returning to work in the field
November 1940, printed c. 1965
Gelatin silver print
Image/sheet: 31.5 x 41cm (12 3/8 x 16 1/8 in.)
Mat: 24 x 20 in.
Frame (outside): 21 x 25 in.
National Gallery of Art, Washington, Gift of Daniel Greenberg and Susan Steinhauser

Dorothea Lange (American, 1895-1965)
Edison, Kern County, California. Young girl looks up from her work. She picks and sacks potatoes on large-scale ranch
April 11, 1940
Gelatin silver print
Image: 18.7 x 24cm (7 3/8 x 9 7/16 in.)
Sheet: 20.2 x 25.3 cm (7 15/16 x 9 15/16 in.)
Mat: 13 x 16 in.
Frame (outside): 14 x 17 in.
National Gallery of Art, Washington, Gift of Daniel Greenberg and Susan Steinhauser

Dorothea Lange (American, 1895-1965)
Riley Savage, Toquerville, Utah
1953, printed c. 1965
Gelatin silver print
Image/sheet: 27.9 x 21.5cm (11 x 8 1/2 in.)
Mat: 18 x 14 in.
Frame (outside): 19 x 15 in.
National Gallery of Art, Washington, Gift of Daniel Greenberg and Susan Steinhauser
© The Dorothea Lange Collection, Oakland Museum of California, City of Oakland. Gift of Paul S. Taylor

Riley Savage, son of Mary Ann Savage (pictured in the photograph nearby), was a third-generation Mormon settler whose grandmother had crossed the plains to the Utah Territory in 1856.

Label text from the exhibition

Dorothea Lange (American, 1895-1965)
Man Walking Down a Country Road from the Kenneally Family Farm, County Clare, Ireland from The Irish Countryman
1954
Gelatin silver print
Image/sheet: 31.2 x 26cm (12 5/16 x 10 1/4 in.)
Mat: 19 x 17 in.
Frame (outside): 20 x 18 in.
National Gallery of Art, Washington, Gift of Daniel Greenberg and Susan Steinhauser
© The Dorothea Lange Collection, Oakland Museum of California, City of Oakland. Gift of Paul S. Taylor

Dorothea Lange (American, 1895-1965)
Man Walking Down a Country Road from the Kenneally Family Farm, County Clare, Ireland from The Irish Countryman
1954
Gelatin silver print
Image/sheet: 26.5 x 21.5cm (10 7/16 x 8 7/16 in.)
Mat: 18 x 16 in.
Frame (outside): 19 x 17 in.
National Gallery of Art, Washington, Gift of Daniel Greenberg and Susan Steinhauser
© The Dorothea Lange Collection, Oakland Museum of California, City of Oakland. Gift of Paul S. Taylor

Dorothea Lange (American, 1895-1965)
Nora Kenneally, Widow, County Clare, Ireland from The Irish Countryman
1954
Gelatin silver print
Image/sheet: 22.6 x 28.5cm (8 7/8 x 11 1/4 in.)
Mount: 47.8 x 37.8cm (18 13/16 x 14 7/8 in.)
Mat: 22 x 18 in.
Frame (outside): 23 x 19 in.
National Gallery of Art, Washington, Gift of Daniel Greenberg and Susan Steinhauser
© The Dorothea Lange Collection, Oakland Museum of California, City of Oakland. Gift of Paul S. Taylor

Dorothea Lange (American, 1895-1965)
Patrick Flanagan on Tubber Green, County Galway, Ireland from The Irish Countryman
1954, printed no later than 1965
Gelatin silver print
Image/sheet: 30.7 x 28.4cm (12 1/16 x 11 3/16 in.)
Mat: 19 x 18 in.
Frame (outside): 20 x 19 in.
National Gallery of Art, Washington, Gift of Daniel Greenberg and Susan Steinhauser
© The Dorothea Lange Collection, Oakland Museum of California, City of Oakland. Gift of Paul S. Taylor

Dorothea Lange (American, 1895-1965)
Irish Child, County Clare, Ireland from The Irish Countryman
1954
Gelatin silver print
Image: 25.4 x 25.4cm (10 x 10 in.)
Sheet: 35.2 x 27.9 cm (13 7/8 x 11 in.)
Mat: 16 x 18 in.
Frame (outside): 17 x 19 in.
National Gallery of Art, Washington, Gift of Daniel Greenberg and Susan Steinhauser
© The Dorothea Lange Collection, Oakland Museum of California, City of Oakland. Gift of Paul S. Taylor

On assignment for Life magazine in 1954, Lange spent six weeks in Ireland with her son, Dan Dixon – her first time overseas. They stayed in Ennis, a small town in County Clare, and traveled extensively; Lange took some 2,400 photographs. Twenty-two of these were featured in Life the following year. Lange enjoyed working in Ireland and was particularly fond of this portrait of a smiling girl in a rain bonnet, which she pinned to a corkboard in her home kitchen. “Isn’t that a beautiful face?” she declared. “That’s pure Ireland.”

Label text from the exhibition

Dorothea Lange (American, 1895-1965)
A Young Girl in Ennis, County Clare, Ireland from The Irish Countryman
1954, printed c. 1965
Gelatin silver print
Image: 30.9 x 29cm (12 3/16 x 11 7/16 in.)
Sheet: 34.1 x 29.3cm (13 7/16 x 11 9/16 in.)
Mount: 35 x 29.7cm (13 3/4 x 11 11/16 in.)
Mat: 19 x 17 in.
Frame (outside): 20 x 18 in.
National Gallery of Art, Washington, Gift of Daniel Greenberg and Susan Steinhauser
© The Dorothea Lange Collection, Oakland Museum of California, City of Oakland. Gift of Paul S. Taylor

Dorothea Lange (American, 1895-1965)
Rebecca Dixon Chambers, Sausalito, California from The American Country Woman
1954
Gelatin silver print
Image: 22 x 29.6cm (8 11/16 x 11 5/8 in.)
Mount: 47.7 x 37.5cm (18 3/4 x 14 3/4 in.)
Mat: 20 x 18 in.
Frame (outside): 21 x 19 in.
National Gallery of Art, Washington, Gift of Daniel Greenberg and Susan Steinhauser
© The Dorothea Lange Collection, Oakland Museum of California, City of Oakland. Gift of Paul S. Taylor

Dorothea Lange (American, 1895-1965)
Hand of Dancer, Java, Indonesia
1958
Gelatin silver print
Image: 34 x 26.5cm (13 3/8 x 10 7/16 in.)
Sheet: 35.2 x 27.9 cm (13 7/8 x 11 in.)
Mat: 20 x 16 in.
Frame (outside): 21 x 17 in.
National Gallery of Art, Washington, Gift of Daniel Greenberg and Susan Steinhauser
© The Dorothea Lange Collection, Oakland Museum of California, City of Oakland. Gift of Paul S. Taylor

During a 1958 trip to Indonesia with Paul Taylor, Lange observed a practice session of traditional gamelan music and Javanese dance. In this photograph, she focused on a gesture known as Ngrayung / Nangreu. Although such gestures can carry different meanings depending on the choreography, each highly controlled movement is believed to embody an expression of the soul and requires deep concentration.

Label text from the exhibition

Dorothea Lange (American, 1895-1965)
Vietnam
1958
Gelatin silver print
Image/sheet: 26.3 x 31cm (10 3/8 x 12 3/16 in.)
Mat: 16 x 20 in.
Frame (outside): 17 x 21 in.
National Gallery of Art, Washington, Gift of Daniel Greenberg and Susan Steinhauser
© The Dorothea Lange Collection, Oakland Museum of California, City of Oakland. Gift of Paul S. Taylor

Dorothea Lange (American, 1895-1965)
Venezuela
1960
Gelatin silver print
Image/sheet: 35.5 x 23.4cm (14 x 9 3/16 in.)
Mat: 20 x 16 in.
Frame (outside): 21 x 17 in.
National Gallery of Art, Washington, Gift of Daniel Greenberg and Susan Steinhauser
© The Dorothea Lange Collection, Oakland Museum of California, City of Oakland. Gift of Paul S. Taylor

Lange joined Taylor on a trip to Venezuela, where he was consulting on agrarian reform. Here, she captured a man holding an axe in one hand and a machete in the other – blades used to clear corn stalks in the field. The presence of these sharp tools, along with the man’s torn clothing and bare feet, hint at the physical and economic vulnerability of farm labourers working on the land.

Label text from the exhibition

Dorothea Lange (American, 1895-1965)
Egypt
1963
Gelatin silver print
Image: 30.2 x 19.6cm (11 7/8 x 7 11/16 in.)
Mat: 18 x 14 in.
Frame (outside): 19 x 15 in.
National Gallery of Art, Washington, Gift of Daniel Greenberg and Susan Steinhauser
© The Dorothea Lange Collection, Oakland Museum of California, City of Oakland. Gift of Paul S. Taylor

Dorothea Lange (American, 1895-1965)
Egypt
1963
Gelatin silver print
Image: 23.1 x 33.9cm (9 1/8 x 13 3/8 in.)
Mat: 18 x 14
Frame (outside): 19 x 15 in.
National Gallery of Art, Washington, Gift of Daniel Greenberg and Susan Steinhauser
© The Dorothea Lange Collection, Oakland Museum of California, City of Oakland. Gift of Paul S. Taylor

National Gallery of Art
National Mall between 3rd and 7th Streets
Constitution Avenue NW, Washington

Opening hours:
Daily 10am – 5pm

National Gallery of Art website

LIKE ART BLART ON FACEBOOK

Back to top

Exhibition dates: 30th January – 19th May, 2024

To see ourselves as others see us

Weegee Tells How

Exhibition

Biography

Weegee spoofs the new spring hats

Exhibition dates: 15th February – 12th May, 2024

What have you got to say?

A Pioneer of Realism

The exhibition

Keys

Biography

Photojournalism and the City

Portrait Gallery

North Americans Abroad

Photography and the American Scene

Portraits of Artists

Trips to the Southern United States

Studies of Nature

Catalogue

Exhibition dates: 14th March – 15 May, 2024

Painting a Photograph

First Exhibition of the Earliest Photographs of Chinese Women

About the Loewentheil Photography of China Collection

Feminist perspective

Other interpretations

Depiction of Chinese Family Culture in the Loewentheil Collection

An Early Photograph including a Guqin

A Female Musician

The Guqin

Cixi (慈禧太后), Empress Dowager of China, 1835-1908

Exhibition dates: 1st March – 20th April, 2024

Wondering through history

Ulrich Wüst’s photos are “images of mental-spatial situations”

Clarity and compositional elegance

Exhibition dates: 16th June, 2023 – 21st April, 2024

Curatorial Statement

NOT IN THE EXHIBITION BUT IN THE NATIONAL PORTRAIT GALLERY COLLECTION

Exhibition dates: 21st October 2023 – 14th April 2024

A bridge between past and present

Siam Through the Lens of John Thomson, 1865-66: In-Focus audio tour with Jo O’Rourke when the exhibition was at Chester Beatty

Exhibition dates: 5th November 2023 – 31st March 2024

Full of the world

Early Portraits

Poverty and Activism

The Great Depression

World War II

Postwar America

World View

Travel

The Resettlement Administration and the Farm Security Administration

Migrant Mother March 1936

Executive Order 9066

Documentary Portraiture

Lange’s Titles

Florence Owens Thompson

Scope and Content

Tatsuro Masuda

Exhibition dates: 23rd December, 2023 – 14th April, 2024

A very private club / This is me

CASA SUSANNA | Trailer | AMERICAN EXPERIENCE | PBS

Casa Susanna: An Inside Look

Susanna and Marie

Exhibition overview

New York City / Parties

Casa Susanna

Chevalier

Feminine Identity

Exhibition dates: 13th October 2023 – 4th February 2024

Smoke and mirrors, smoke and mirrors…

More photographs from the exhibition

Trude Fleischmann (American born Austria, 1895-1990)

Sybille Binder (Austrian, 1895-1962)

Section wall texts from the exhibition

Exhibition dates: 5th November 2023 – 31st March 2024

Nettie Featherston

James Abner Turpen

About the Exhibition

Exhibition Publication

Weegee spoofs
the
new spring hats