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Oct

Review: ‘Gregory Crewdson: Cathedral of the Pines’ at The Photographers’ Gallery, London

Categories: American, american photographers, beauty, colour photography, digital photography, exhibition, existence, gallery website, Gregory Crewdson, intimacy, landscape, light, London, memory, photographic series, photography, postcards, psychological, reality, review, space, time and works on paper
Tags: Alfred Hitchcock, american photographer, American photography, American suburbia, Americurbana, anonymous figures, anxious American imagination, art, atmospheric scenes, Cathedral of the Pines, contemporary American photography, David Lynch, Diane Arbus, dystopian landscape, Edward Hopper, exhibition, Father and Son, figurative dramas, Gregory Crewdson, Gregory Crewdson Cathedral of the Pines, Gregory Crewdson Father and Son, Gregory Crewdson Pregnant Woman on Porch, Gregory Crewdson Sisters, Gregory Crewdson The Basement, Gregory Crewdson The Disturbance, Gregory Crewdson The Ice Hut, Gregory Crewdson The VW Bus, Gregory Crewdson Woman in Parked Car, Gregory Crewdson Woman on Road, Hollywood cinema, London, Massachusetts, mise en scène, photography, Pregnant Woman on Porch, review, staged American photography, staged photography, tableaux, The Basement, The Ice Hut, the photographers gallery, The VW Bus, Woman in Parked Car, Woman on Road

Exhibition dates: 23rd June – 8th October 2017

Gregory Crewdson (American, b. 1962)
The Haircut
2014
© Gregory Crewdson. Courtesy Gagosian

End of days

I have written critically and glowingly of Crewdson’s work in the past (see my review of his exhibition at the Centre for Contemporary Photography, Melbourne 2012). With the exhibition Gregory Crewdson: Cathedral of the Pines the same elements are extant: life in the back woods of America, the tableaux beautifully staged and presented in large photographic prints throughout the three floors of the expansive spaces of the Photographers’ Gallery, London. And yet there is something particularly “icky”, if I can use that word, about this new body of work. What made me feel this way?

Firstly, I was uncomfortable with the number of naked or half-naked females (compared to men) in the photographs, all looking vulnerable, melancholic and isolated in small, rural town America. If this is how Crewdson sees women in the microcosms he creates – vulnerable women “pictured” in forest and cabin settings – this incessant observation is objectionable to me. These are not powerful, strong, independent women, far from it. These are stateless women who peer endlessly out of windows, or sit on the end of beds looking downcast. It is almost degrading to females that these woman are so passive and objectified. Reinforcing the theme of isolation and desperation is the word “HELP!” painted on the bridge above a naked woman standing on a roadway; reinforcing the feeling of voyeurism is a woman’s bra hanging in a toilet being observed by a man on a pair of skis.

Secondly, compared to the earlier series, the spaces in these new photographs seem to be completely dead. The photographs look handsome enough but they have a very different feel from the previous work. While externally referencing a sense of space and uncertainty present in B grade movies, European and American 19th century landscape paintings (where the human figure is dwarfed by the supposed sublime), and the paintings of Edward Hopper – the spaces in these new works feel closed, locked down and a bit scary. Nothing is real (and never has been) in Crewdson’s work but this time everything seems to be over directed. As my friend Elizabeth Gertsakis observed, “The environmental context is chilling. The palette is extremely cold, there is no warmth at all. The viewer is not welcome, because there is nothing to be welcome to… even for curiosity’s sake. No one is real here – everything is silent.” Or dead. Or lifeless.

The whole series seems apathetic. That is, apathy with extreme effort. While Crewdson observes that the darkness lifted, leading to a reconnection with his artistic process and a period of renewal and intense creativity, this work is clearly at the end of something. As Elizabeth comments, “An invisible wall has come down here… and there is absolutely no entry. This body of work is so much more pervy because it is so obvious and wooden. The camera here is well and truly in the mortuary and the photographer is the undertaker as well as the man who makes dead faces look ‘human’.” But he doesn’t make them human, and there’s the rub. Which all begs the question: where is this work going?

While Crewdson continues to move down a referential and associative path, the work fails to progress conceptually even as the work ultimately stagnates, both visually and emotionally. These wooden mise en scène are based on a very tired conceptual methodology, that of the narrative of the B grade movie which, if you have the money, time and willingness to invest in, can seem sufficiently sophisticated. Of course, buyers want to keep buying a signatory technique or idea that is easily recognisable and this adds to the cachet of the art… but as a critic you have to ask where the work is going, if an artist keeps repeating the same thing over and over and over again in slightly different contexts. Imagine if Degas had kept painting ballet dancers using the same lighting, the same perspective, the same colour palette, the same psychological investigation painting after painting… what we would be saying about the resulting work. Sure, there is great technical proficiency contained in Crewdson’s work, but is he pushing the work anywhere more interesting? And the simple answer to that question is, no he isn’t. No wonder he has been having a tough time reconnecting with his artistic process.

Dr Marcus Bunyan

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All installation photographs © Dr Marcus Bunyan, The Photographers’ Gallery and the artist. Please observe that there are reflections in the installation photographs of the surrounding gallery.

“It was deep in the forests of Becket, Massachusetts that I finally felt darkness lift, experienced a reconnection with my artistic process, and moved into a period of renewal and intense creativity.”

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Gregory Crewdson

Room 1

Gregory Crewdson. Woman at Sink 2014

Gregory Crewdson. Woman in Parked Car 2014

Installation views of Room 1 of Gregory Crewdson: Cathedral of the Pines at The Photographers’ Gallery, London
Photos: © Dr Marcus Bunyan

Gregory Crewdson (American, b. 1962)
The Basement
2014
© Gregory Crewdson. Courtesy Gagosian

This is the first UK exhibition of Cathedral of the Pines, a new body of work by acclaimed American artist Gregory Crewdson, and it is also the first time The Photographers’ Gallery has devoted all three of its gallery spaces to one artist.

With this series, produced between 2013 and 2014, Crewdson departs from his interest in uncanny suburban subjects and explores human relations within more natural environments. In images that recall nineteenth-century American and European paintings, Crewdson photographs figures posing within the small rural town of Becket, Massachusetts, and its vast surrounding forests, including the actual trail from which the series takes its title. Interior scenes charged with ambiguous narratives probe tensions between human connection and separation, intimacy and isolation.

Crewdson describes this project as ‘his most personal’, venturing to retrieve in the remote setting of the forest, a reminiscence of his childhood. The images in Cathedral of the Pines, located in the dystopian landscape of the anxious American imagination, create atmospheric scenes, many featuring local residents, and for the first time in Crewdson’s work, friends and family. In Woman at Sink, a woman pauses from her domestic chores, lost in thought. In Pickup Truck, Crewdson shows a nude couple in the flatbed of a truck in a dense forest – the woman seated, the man turned away in repose. Crewdson situates his disconsolate subjects in familiar settings, yet their cryptic actions – standing still in the snow, or nude on a riverbank – hint at invisible challenges. Precisely what these challenges are, and what fate awaits these anonymous figures, are left to the viewer’s imagination.

Crewdson’s careful crafting of visual suspense conjures forebears such as Diane Arbus, Alfred Hitchcock, and Edward Hopper, as well as the influence of Hollywood cinema and directors such as David Lynch. In Cathedral of the Pines, Crewdson’s persistent psychological leitmotifs evolve into intimate figurative dramas. Visually alluring and often deeply disquieting, these tableaux are the result of an intricate production process: For more than twenty years, Crewdson has used the streets and interiors of small-town America as settings for photographic incarnations of the uncanny.

Maintaining his trademark elaborate production processes, Crewdson works with a large crew to produce meticulously staged images with an obsessive attention to detail. Situated between Hollywood cinema and nineteenth-century American and European Romantic landscape painting, these scenes are charged with ambiguous narratives, which prove tensions between human connection and separation, intimacy and isolation.

Text from The Photographers’ Gallery website and wall text

Room 2

Gregory Crewdson. The VW Bus 2013

Gregory Crewdson. Pregnant Woman on Porch 2013

Gregory Crewdson. Father and Son 2013

Gregory Crewdson. The Ice Hut 2014

Gregory Crewdson. Sisters 2014

Gregory Crewdson. Sisters 2014 (detail)

Gregory Crewdson. The Disturbance 2014 (detail below)

Installation views of Room 2 of Gregory Crewdson: Cathedral of the Pines at The Photographers’ Gallery, London
Photos: © Dr Marcus Bunyan

Gregory Crewdson (American, b. 1962)
The Disturbance
2014
© Gregory Crewdson. Courtesy Gagosian

Room 3

Gregory Crewdson. Woman on Road 2014

Installation views of Room 3 of Gregory Crewdson: Cathedral of the Pines at The Photographers’ Gallery, London
Photos: © Dr Marcus Bunyan

The Photographers Gallery
16-18 Ramillies Street
London
W1F 7LW

Opening hours:
Mon – Sat: 10.00 – 18.00
Thu: 10.00 – 20.00 during exhibitions
Sun: 11.00 – 18.00

The Photographers’ Gallery website

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Jul

Review: ‘Double Infinitives’ by Marco Fusinato at Anna Schwartz Gallery, Melbourne

By Dr Marcus Bunyan 2 Comments

Categories: Australian artist, Australian photography, black and white photography, cultural commentator, digital photography, documentary photography, exhibition, existence, gallery website, landscape, light, Melbourne, memory, photographic series, photography, portrait, printmaking, psychological, quotation, reality, review, space, street photography, time and works on paper
Tags: advertising, allegory, anna schwartz gallery, Australian artist, Australian media art, Australian multimedia artist, Australian photography, commercial print technologies, communal act of rioting, disintegration of the body, disintegration of the body into fire, dissolution of the image, Double Infinitives, double jeopardy, early twenty-first century, exhibition, Fire consumes the bodies, flatness and smoothness of images, gallery website, ghosts of the fire, global financial authorities, global newspapers, history painting, images of rioting, Marco Fusinato, Marco Fusinato: Double Infinitives, Melbourne, Melbourne CBD, multiple narratives, music, newspaper reality, photographic representation, print media photographs, print-media, punctum, punctum of the riot, radical impulses, review, riots, ripped from the matrix of time and space, silenced studium, spectacle, stillness and silence of a photographic image, The Decisive Moment, the dot dot dot of the addendum, the quietness of violence that surrounds us, the structure of silence, the telling of the story, theatre, UV ink printing onto aluminium, violence, volatile political reality

Exhibition dates: 25th June – 25th July 2009

Marco Fusinato (Australian, b. 1964)
Double Infinitive 3
2009

Marco Fusinato (Australian, b. 1964)
Double infinitive 1
2009

Double Infinitives by Marco Fusinato at Anna Schwartz Gallery, Melbourne is an excellent exhibition of large UV ink on aluminium images sourced by Fusinato from the print media.

The images are made up of a dot pattern familiar to those who have examined photographs in the print media closely. Larger and smaller clusters of dots form the light and shade of the image. As you move closer to the works they dissolve into blocks of dots and become and optical illusion like Op Art from the 1960s. Fusinato contrasts this dot structure with the inclusion of flat panels of black ink to the left and right hand side of the images. The section lines that run through the images (for they are not one single image but made up of panels) also adds to the optical nature of the work as the lines cut the conflagrations, literally stitching the seams/scenes together.

Each image contains an individual holding a rock enclosed in the milieu and detritus of a riot; the figures are grounded in the earth and surrounded by fire but in their obscurity, in the veiling of their eyes, the figures seem present but absent at one and the same time. They become ghosts of the fire.

Fire consumes the bodies. The almost cut out presence of the figures, their hands clutching, throwing, saluting become mute. Here the experience of the sound, colour and movement of an actual riot is silenced in the flatness and smoothness of the images. The images possess the intensity of a newspaper reality ‘blown up’ to a huge scale by Fusinato (see the installation photograph below to get an idea of the effect). The punctum of the riot, that prick of consciousness that Barthes so liked, is translated into a silenced studium of the aluminium surface; an aural history (the sound) / oral history (the telling of the story) trapped in the structure of silence.

There is a double jeopardy – the dissolution of the image into dots and the disintegration of the body into fire. In one of the images the upraised arm and hand of one of the rioters holds a rock with what appears to be a figure on it, surrounded by fire. To me the arm turned into one of the burning Twin Towers with smoke and fire pouring from it (see the first photograph in the installation photograph below).

My only concern about the images were the black panels, perhaps too obvious a tool for the purpose the artist intended. Maybe the needed some small texture, like a moire pattern to reference the contours of a map and continue the topographical and optical theme. Perhaps they just needed to be smaller or occasionally placed as thin strips down the actual image itself but these are small quibbles. Overall this is an fantastic exhibition that I enjoyed immensely. The images are literally ripped from the matrix of time and space and become the dot dot dot of the addendum. What Fusinato does so excellently is to make us pause and stare, to recognise the flatness of these figures and the quietness of violence that surrounds us.

Music – Noise – Silence
Flatness – Advertising – Earth – Fire
Rock – Space – Memory

Dr Marcus Bunyan

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Many thankx to Anna Schwartz Gallery for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

Marco Fusinato (Australian, b. 1964)
Double Infinitive 4
2009

A selection of images from the print media of the decisive moment in a riot in which a protagonist brandishes a rock against a backdrop of fire. Each image is from a different part of the world, from the early twenty-first century, and is blown up to history-painting scale using the latest commercial print technologies.

Text by Marco Fusinato on his website

Installation of Marco Fusinato Double Infinitives exhibition at Anna Schwartz Gallery, Melbourne

DOUBLE INFINITIVES

“Unheard music is better than heard.”

Greek proverb of late antiquity

“That music be heard is not essential – what it sounds like may not be what it is.”

Charles Ives, Essays Before a Sonata

“The proposition of Jacques Attali’s Noise is different. He says that while noise is a deadly weapon, silence is death.”

David Rattray, “How I Became One of the Invisible,” Semiotext(e), 1992.

The explosive communal act of rioting is most commonly delivered to an audience suspended in the stillness and silence of a photographic image. Noise is not removed in this process, it is almost amplified: the sound and action that deliver this singularly captured moment into existence are infinite, as all things remain while they are imagined, before they are anchored down by express articulation.

Photographic representation can easily be accused of subverting the truth of events, not because what is seen in the image has not transpired, but because static images leave so much space around them for multiple narratives to be constructed. The still image is totally contingent on the consciousness that confronts it. By contrast, the near-totality of videos can give too much away …

Sourced by Fusinato from print media published in the last few years, these images of rioting all contain an individual clutching a rock, bathed in the refractory glow of a nearby fire. The image has become prototypical, so much so that it lacks the sensation of spontaneity requisite to produce a riot. (Apropos to this predictability, Fusinato would check global newspapers after every forum or conference of global financial authorities, often finding the image he was looking for).

Double Infinitives is a succinct allegory for the reluctance to compromise comfort overpowering radical impulses. Conversations suggest this is a conflict frequently experienced by artists. Deprived of a volatile political reality, we experience radicalism through images that act as small ruptures, reminders that the world we live in might be more severely charged than our individual experiences allow. Fusinato’s works flatten these images of volatility onto a smooth slate: they are similar and radiate with the vexed beauty of sameness. A riot is a mad and brutal spectacle, a theatre that is often documented as if it were a play. Hugely expanded in scale and rendered in the suffused gloss of advertising, the real possibility of violence that these works infer deepens the layers of the fiction rather than comprising an indicator of human concern. Those things with which we come into such gentle contact that their thorns barely prick …

Liv Barrett
June 2009

Text from the Anna Schwartz Gallery website [Online] Cited 10/07/2009 no longer available online

Marco Fusinato (Australian, b. 1964)
Double Iinfinitive 2
2009

Marco Fusinato (Australian, b. 1964)
Double Iinfinitive 2 (detail)
2009

Marco Fusinato (Australian, b. 1964)
Double Iinfinitive 5
2009

Anna Schwartz Gallery
185 Flinders Lane
Melbourne, Victoria 3000

Opening hours:
Tuesday – Friday 12 – 5pm
Saturday 1 – 5pm

Anna Schwartz Gallery website

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Jul

Review: ‘Apocrypha’ photographs by Julie Davis and Alex Rizkalla at Place Gallery, Richmond

By Dr Marcus Bunyan Leave a Comment

Exhibition dates: 17th June – 11th July 2009

Apocrypha (from the Greek word ἀπόκρυφα, meaning “those having been hidden away”) are texts of uncertain authenticity, or writings where the authorship is questioned.

Definition from the Wikipedia website.

Julie Davis (Australian, b 1959) and Alex Rizkalla (Australian, b. 1950)
Apocrypha #1 (left) and Apocrypha #4 (right)
2008

“Intuitively we know the definition of the output from this process lies hidden within each object, seemingly carved into the underside of their skin, although we cannot see it. But actually it is not carved, it is the three-dimensional tracing of the original. The original becomes a throw-away. It is obsolete. The point of origin lies no longer within an object but at the heart of the creative impulse.”

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~ Vanessa Mooney

Apocrypha is an interesting, if slight, exhibition of eleven photographs by Julie Davis and Alex Rizkalla at Place Gallery in Richmond. Conceptually the work is resolved if not pushed to any great depth, the small photographs of sarcophagi like casements and moulds addressing issues surrounding the absence / presence of the original object and the subsequent loss of identity. In their masking, the objects photographed hide an inner identity that has gone missing; the headless figures, like faceless mummies, protect something that has existed since early man – the inner spiritual machinations of belief – that are embedded within the existential nature of our being. Identity has been rubbed out and spirit is splitting apart the moulds trying to escape the confines of mortality, only held in check by the wooden pegs and ropes.

Like the sutures of the human skull, the marks on the casements (see below right image) try to align form across space and time but these objects are grounded in a contextless backgrounds, seemingly floating free of earthly constraints. Here we have a double tracing – that of the tracing of the original object that has been thrown away (see Vanessa Mooney quotation above) and the tracing of the indexicality of the object by the photograph – the re-presentation of an original that no longer exists. There is a double loss through this re-retracing that fits perfectly with the title Apocrypha – as the photographs become texts of uncertain authenticity.

Where the exhibition is less successful is in the physical presence of the photographs and their aesthetic qualities. While Vanessa Mooney asserts that the photographs are “meticulous in their detail and exact in their depth and texture” this assertion is untrue. From a technical point of view the photographs are soft in focus and lack depth of field. The ropes are fuzzy and the lack of depth of field in the focus plane from front to back adds to a lack of presence that the photographs needed to counterbalance the conceptual idea of apocrypha. I am also unsure about the scale of the photographs – there seems something in-between about the size of the images, neither here nor there. Aesthetically they needed either more presence (through being bigger), or more intensity through a jewel like nature in being smaller, again to counterbalance the conceptual themes. Finally, being surrounded by these eleven photographs in the gallery gives you the feeling of a ‘one shot’ idea that needed further investigation and refinement, an idea that needed to be pushed further. While the actual ideas themselves are interesting the work itself is too simple, too slight to hold the attention and reveal layers of meaning over time.

Dr Marcus Bunyan

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Many thankx to Place Gallery for allowing me to publish the photographs in the posting.

Julie Davis (Australian, b 1959) and Alex Rizkalla (Australian, b. 1950)
Apocrypha #5 (left) and Apocrypha #7 (right)
2008

The Father, The Son And Apocrypha

We all have faith that we must lodge somewhere: you; the microscope, me; the earth, and the artist? There are two stories present. The first is Apocrypha, a series of works by Davies and Rizkalla and the second is something you cannot see but will soon know.

Davies and Rizkalla present to us Apocrypha; a series of photographs that are meticulous in their detail and exact in their depth and texture. It is an evocative title and encapsulates the resonance of the objects. What we can see is clear – plaster moulds used by someone, somewhere for casting objects. The clarity of the details of rope, wedges of wood and the depth of the seam tell us of the real working nature of them. The inversion here from background process to foreground subject matter is not for irony’s sake but to evoke the simultaneous banality and sacredness of the transformative creative process. It is documented honestly before the viewer, and yet, the mystery remains. Intuitively we know the definition of the output from this process lies hidden within each object, seemingly carved into the underside of their skin, although we cannot see it. But actually it is not carved, it is the three-dimensional tracing of the original. The original becomes a throw-away. It is obsolete. The point of origin lies no longer within an object but at the heart of the creative impulse.

Tony Scalzo, my father-in-law, was drawn to this process. While the creation of a religious icon amused his communist leanings the irresistible pull of the transformation from dust and water to artefact must have, I feel, fulfilled a greater need to live through making. Countless times he would present to us his recent army of saints or holy persons (Padre Pio was a boom time) to be sold through his community, and would scoff and laugh at how he could make an object that to others was an icon. He would point to the shed, the latex, the plaster dust as if to dispel the mystery, and yet the mystery remained.

Perhaps the final mystery is the process, the collaboration that has come about since Tony passed away and his son Stefano came into possession of the simple and unusual collection. Stefano like his father is drawn to the creative process. So innately aware of the artist, his father, he approached Julie and Alex with these as gifts that are, in a way, not his to give. As a custodian might he passed on the objects and communicated his intuitive knowledge of their meaning. One plus one equals three. The result, Apocrypha, is like a window that was obscured and now has been opened. We can see with clarity what was unseen, but known, before. Apocrypha silently demonstrates the entwining of faith and mystery in the creative life of all.”

Vanessa Mooney

Text from the Place Gallery website [Online] Cited 09/03/2019

Julie Davis (Australian, b 1959) and Alex Rizkalla (Australian, b. 1950)
Apocrypha #8 (left) and Apocrypha #9 (right)
2008

Place Gallery
20, Tennyson Street, Richmond

Openng hours:
Wednesday – Saturday 11.00 – 5.00pm
Closed Sundays

Place Gallery website

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Jun

Review: ‘Blight’ photographs by Josephine Kuperholz at Gallery 101, Melbourne

By Dr Marcus Bunyan Leave a Comment

Categories: Australian artist, Australian photography, black and white photography, colour photography, digital photography, exhibition, existence, gallery website, light, Melbourne, photographic series, photography, review, space, time and works on paper
Tags: Australian art, Australian artist, Australian insects, Australian photographer, Australian photography, Blight, connections and associations, Derrida differance, différance, disrupted surfaces, Dryococelus australis, endangered Australian insects, Entomology, ephemerality, exhibition, extinction and visibility, gallery 101, hand coloured photography, hand coloured silver gelatin photographs, Josephine Kuperholz, Josephine Kuperholz Dryococelus australis, Josephine Kuperholz Themognatha pascoci, Josephine Kuperholz Trapezites eliena, Josephine Kuperholz: Blight, Melbourne, Melbourne CBD, neither her nor there, original specimen, paraphrases and fragments, photography, preservation, re-inscriptions, reconceptualisation, review, texts and con-texts, the fold of inscription, Themognatha pascoci, Trapezites eliena, Victoria Museum, weaving

Exhibition dates: 3rd June – 27th June 2009

Josephine Kuperholz (Australian)
Themognatha pascoci
2008
Woven hand coloured silver gelatin photographic image

Josephine Kuperholz presents a beautifully engineered set of photographs in her exhibition Blight at Gallery 101, Melbourne. Featuring hand coloured silver gelatin photographs of endangered Australian insects sourced from the Entomology collection of the Victoria Museum, Kuperholz literally weaves multiple narratives into the photographs. The execution (an apt word for the circumstances of extinction facing these insects) of these images is fastidious, the weaving superlative, almost clinical.

The layering of the photographs disrupts their surface tension. There is a disjunction between the dead specimen and the singular photograph of it, a disruption of the smooth surface of the photograph by the hand colouring and a further fragmentation of the original photograph by cutting and weaving. Through these processes the photographs become intertextual in their construction, assemblages, creating new tissues of past citations: animal, colour, silver, artist, text, photograph, environment. At their best the work subverts the concept of the text as self-sufficient and hermetically sealed, blurring the outlines of the fixed image, “dispersing its image of totality into an unbounded, illimitable tissue of connections and associations, paraphrases and fragments, texts and con-texts.”1

Kuperholz’s mutations, ‘differance’ in Derrida’s terminology, produce spaces that are both fluid and fixed at one and the same time; neither her nor there. Though the original specimens and photographs are already narrativised, already textualised, Kuperholz disrupts this marking, the continual reiteration of norms, by weaving a lack of fixity into her objects; in her reconceptualisations of space and matter Kuperholz redefines the significations of the body of the animal in the fold of inscription, through a process of materialisation. Kuperholz attempts to ground these re-inscriptions through the naming of these disrupted surfaces, equating the images back to the scientific labels for the original specimen, Trapezites eliena for example (see below), and through the box frames surrounding the work that are much like museum cases. Unfortunately I found the constant reference to the habitat of the insect, it’s Latin name inscribed in pencil under the images and the use of plain brown box frames somewhat irritating. These tropes are not necessary for the work is strong enough to stand on it’s own without having to tell the viewer what to think.

The singular beetles (as seen above) are beautiful images and the multiple images where the weaving intermingles, the self decentred and multiple, fluttering and vibrating like the strobing of a time lapse photograph caught in three-dimensional space, are fantastic. Other photographs are less successful: the reflected beetles are a little passe, while the grid photographs of insects lack presence and intensity (see bottom installation photograph below). Where the concept works it is pushed hard, the fragmentation and interweaving causes an anxiety of identity and a meditation on the problematic nature of existence, revealing the changing sizes, shapes and rhythms of space and structure.

Perhaps a loosening of the rigid structure surrounding the works (the text, the frame, the incantations) would have let the photographs ascend into the ether, further releasing the work from the constraints of author, text and earth. It will be interesting to see future developments of this work. Perhaps the incorporation of gentle, subtle physical elements into the photographs (through the sowing of patterns, through the sowing of objects directly onto the photograph?), will elevate these already beautiful photographs to an-other plane of existence.

Dr Marcus Bunyan

Josephine Kuperholz (Australian)
Trapezites eliena
2008
Common name – Eliena Skipper
Woven hand coloured silver gelatin photographic image

Josephine Kuperholz (Australian)
Dryococelus australis
2008
Common name – Lord Howe Island Phasmid
Woven hand coloured silver gelatin photographic image

Josephine Kuperholz Blight exhibition, Gallery 101 website text

Josephine Kuperholz Blight exhibition installation views at Gallery 101, Melbourne
Photos: Marcus Bunyan

GALLERY 101

This gallery is now closed.

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Jun

Review: ‘Modern Times: The Untold Story of Modernism in Australia’ at Heide Museum of Modern Art, Melbourne

By Dr Marcus Bunyan 1 Comment

Categories: architecture, Australian artist, Australian photography, Australian writing, beauty, black and white photography, designer, documentary photography, drawing, exhibition, existence, fashion photography, film, gallery website, Heide Museum of Modern Art, illustration, Indigenous Australians, intimacy, landscape, light, Melbourne, painting, photographic series, photography, printmaking, psychological, quotation, reality, review, sculpture, space, surrealism, time and works on paper
Tags: 1956 Melbourne Olympics, A modernist vision of Australia, A modernist vision of Australia: Grant and Mary Featherston's wing sound chairs, advertising, Annette Kellerman, Annette Kellerman bathing suit, Annette Kellerman Modern Kellerman Bathing Suit for Women, architecture, Arrested Movement from a Trio, art, At the Pasha Nightclub, Australia Square Tower, Australia Square: a keyhole to the future, Australian artists, Australian design, Australian fine art, Australian modernism, Australian modernism Australian modernist art, Australian Pavilion, Australian pavillion at Expo 67 in Montreal, Australian photography, Australiana, Bauhaus principles, Boomerang coffee table, Boomerang table, Colour chart, Colour Composition, Colour Composition derived from three bars of music in the Key of Green, Concerning Town Planning, craft, David McGlashan, de Maistre's theory of colour harmonisation, Decorative portrait - Len Lye, design, drawing, European avant-gardes, exhibition, Expo 67, Expo 67 in Montreal, Expo mark II sound chair, film, Grace Cossington Smith, Grace Cossington Smith Rushing, Grant and Mary Featherston, Grant and Mary Featherston chair, Grant and Mary Featherston Expo mark II sound chair, graphic design, Harry Seidler, Harry Seidler architect, Hedie II, Hedie II building, Heide II photographs, Heide Modern times, Heide Museum of Modern Art, House of Tomorrow, International and Universal Exposition, James Birrell, James Birrell View of the elevated restaurant Centenary Pool, James Maccormick, Jeff Carter, Jeff Carter At the Pasha Nightclub, John and Sunday Reed, Le Corbusier, Le Corbusier Concerning Town Planning, Len Lye, Max Dupain, Max Dupain Australia Square Tower, Max Dupain Australia Square: a keyhole to the future, Max Dupain Sunbaker, Max Meldrum, McGlashan and Eversit, Melbourne, Modern Kellerman Bathing Suit for Women, modern pools, Modern times, Modern Times: The Untold Story of Modernism in Australia, modernism, Modernism in Australia, modernist 'primitivism', motor transport, neo-Corbusian box, Nymphex, On hot summer days cool off with Tooth's KB Lager, painting, photography, Powerhouse Museum, Rayner Hoff, Rayner Hoff Decorative portrait - Len Lye, review, Rhythm, Robert Klippel, Robert Klippel Boomerang coffee table, Robert Klippel Boomerang table, Robert Nelson, Robin Boyd, Robin Boyd House of Tomorrow, Roland Wakelin, Rory Hyde, Roy de Maistre, Roy de Maistre Arrested Movement from a Trio, Roy de Maistre Colour chart, Roy de Maistre Colour Composition, Roy de Maistre Colour Composition derived from three bars of music in the Key of Green, Rushing, Sonia Delaunay, Sonia Delaunay Rhythm, Space Age, spread of surburbia, Stanislaus Ostoja-Kotkowski, Stanislaus Ostoja-Kotkowski Nymphex, Sunbaker, Sydney Opera House, the city, the modern body, The Powerhouse Museum, theory of colour harmonisation, View of the elevated restaurant Centenary Pool, Wolfgang Sievers, Wolfgang Sievers House of Tomorrow

Exhibition dates: 21st March – 12th July 2009

Roy de Maistre (Australian, 1894-1968)
Colour Composition derived from three bars of music in the Key of Green
1935
Oil and pencil on composition board
Private Collection

Despite some interesting highlight pieces this is a patchy, thin, incoherent exhibition assembled by the Powerhouse Museum, Sydney now showing at Heide Museum of Modern Art, Melbourne. Featuring a hotchpotch of work ranging across fields such as drawing, architecture, photography, painting, film, graphic design, craft, advertising, Australiana and aboriginal works the exhibition attempts to tell the untold story of Modernism in Australia to little effect. Within the exhibition there is no attempt to define exactly what ‘Modernism’ is and therefore an investigation into Modernism in Australia is all the more confusing for the visitor as there seems to be no stable basis on which to build that investigation. Perhaps reading the catalogue would give a greater overview of the development of Modernism in Australia but for the average visitor to the exhibition there seems to be no holistic rationale for the inclusion of elements within the exhibition which, much like Modernism itself, seems eclectically gathered from all walks of life with little regard for narrative structure.

With work spanning five decades from 1917-1967 we are presented with, variously, Robert Klippel’s kitsch Boomerang table from 1955, Robin Boyd’s ‘House of Tomorrow’ from 1949, Wolfgang Sievers ‘new objective’ photographs, Berlei’s scientific system for calculating beauty in woman in use till the 1960s, swimsuits from the 1920s-1940s, Featherston chairs from the Australian pavilion at the 1967 Expo, a recreation of Australian architect Harry Seidler’s office (the most interesting part of this being the books he had in his office library: Frank Lloyd Wright, Mies van de Rohe and Concerning Town Planning by Le Corbusier) and the wind tunnel test model of the Sydney Opera House in wood from 1960. Etcetera, etcetera, etcetera …

Highlight pieces include the above mentioned test model of the Sydney Opera House which is stunning in its scale and woodenness, in it’s simplicity of shape and form. Other highlight pieces are the colour music compositions of Roy de Maistre which were the tour de force of the show for me, true revelations in their rhythmic synchronic Moebius-like construction with layered planes of colour swirling in purples, greens and yellows. The large vintage photographic print of Sunbaker (1934) by Max Dupain was also a revelation with it’s earthy brown tones, the blending of the atmospheric out of focus foreground with the clouds behind, the architectural nature of the outline of the body almost like the outline of Uluru, the darkness of the head with the sensuality of the head and shoulders framed against the largeness of the hand resting on the sand. Lastly the two paintings and one rug by French artist Sonia Delaunay are a knockout. It says something about an exhibition when the best work in the show are two paintings by a French artist seemingly plucked at random to show external influences on Australian artists and designers.

While the exhibition does attempt to portray the breadth of the development of Modernism in Australia ultimately it falls well short in this endeavour. The most striking example of this shortcoming is the true star of the exhibition – the building that is Heide II itself. Commissioned by John and Sunday Reed and designed by the Victorian architect David McGlashan of the architectural firm McGlashan and Eversit in 1963 the building epitomises everything that is good about architectural Modernism and it’s form overshadows the exhibition itself. In this building we have beautiful spaces and volumes, an amazing staircase down into the lower area, suspended decking overlooking gardens, the blending of inside and outside areas, large expanses of glass to view the landscape, nooks and studies for privacy and the simplicity and eloquence of form that is Modernist design. With money one can indulge in the best of elitist Modernism. With position, position, position one can side steep the alienation of the city and the spread of surburbia where the dream of Australians owning a home of their own still continues in the vast, tasteless expanses of McMansion estates.

Robert Nelson in his review of this exhibition sees the car as creating the suburbs and Modernism as the emptying of the city after 6pm, the lessening of community and the devaluing of space he insists that there is little difference between a Californian bungalow in the suburbs and a utopian geometric neo-Corbusian box by Harry Seidler because they were equally shackled to motor transport.1 This is to miss the point.

Although Modernism in its basic form influenced most walks of life in Australia from swimsuit design to milk bars, from cinema to naturism, from bodies to advertising the most effective expressions of Modernism are architectural (as evidenced by Heide II) and were only open to those with money, power and position. Although Le Corbusier’s concept of public housing was a space ‘for the people’ the most interesting of his houses were the private commissions for wealthy clients. And so it proves here. One can imagine the parties on the deck at Heide II in the 1960s with men in their tuxedo and bow ties and woman in their gowns, or the relaxation of the Reed’s sitting in front of their fire in the submerged lounge. For the ordinary working class person Modernism brought a sense of alienation from the aspirational things one cannot buy in the world, an alienation that continues to this day; for the privileged few Modernism offered the exclusivity of elitism (or is it the elitism of exclusivity!) and an aspirational alienation of a different kind – that of the separation from the masses.

Go to Heide for the glorious gardens, the wonders of Heide II but don’t go to this exhibition expecting grand insights into the basis of Australian Modernism for that story, as Robert Nelson rightly notes, remains as yet untold.

Dr Marcus Bunyan

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Many thankx to Heide Museum of Modern Art for allowing me to publish the art work in the posting. Please click on the photographs for a larger version of the image.

An excellent review of the exhibition by Jill Julius Matthews, “Modern times: The untold story of modernism in Australia,” (reCollections Volume 4 number 1) can be found on the Journal of the National Museum of Australia website [Online] Cited 20/02/2019

“Emanating from Sydney’s Powerhouse Museum, Modern Times “explores how modernism transformed Australian culture from 1917 to 1967.” But something is missing. The overwhelming modern development in these 50 years was the proliferation of automotive transport, which redefined the layout and function of Australian cities.The cars created the suburbs; and as the individual bungalow drew out the vast dormitories of Sydney and Melbourne, the city centre was spiritually drained, dedicated to bureaucratic and commercial premises.The story at Heide emphasises the gradual triumph of the tall buildings of the CBD. It doesn’t really reflect how these abstract monuments didn’t contain a soul after 6pm.Although the project makes such a big deal of being interdisciplinary, the social history doesn’t have a robust geographical basis. And because of this, the exhibition and book fail to handle the new alienation that modernism brings: the evacuation of the city and the insularity of suburban people in bungalows with little street life and roads increasingly deemed unsafe for children.
What does it really matter if a house looks like a Californian bungalow or a utopian geometric neo-Corbusian box by Harry Seidler? In social terms, they’re structurally the same, equally retracting from a sense of community and equally shackled to motor transport. In this sense, the styles are immaterial, except that one of them gives you a feeling of intimacy while the other has a bit more light and is easily wiped with a sponge.

At the end of the chosen period, the folly of the dominant suburban pattern came to be understood in its dire ecological consequences. Alas, it was too late. The modernist devaluation of space had already occurred, and our whole society had been reorganised around petrol.”

Robert Nelson. The Age. Wednesday 6th May, 2009

Roy de Maistre (Australian, 1894-1968)
Arrested Movement from a Trio
1934
Oil and pencil on composition board
72.3 × 98.8cm
National Gallery of Victoria, Melbourne

Roy de Maistre (Australian, 1894-1968)
Rhythmic composition in yellow green minor
1919
Oil on paperboard
85.3 x 115.3cm
Art Gallery of New South Wales
© Caroline de Mestre Walker

In late 1918, Roy de Maistre collaborated with fellow artist Roland Wakelin in exploring the relationship between art and music. Their experiments produced Australia’s first abstract paintings, characterised by high-key colour, large areas of flat paint and simplified forms. The works received critical acclaim, but modernist developments were largely derided by the conservative establishment.

This painting exemplifies de Maistre’s theory of colour harmonisation based on analogies between colours of the spectrum and notes of the musical scale. It is also aligned with de Maistre’s search for spiritual meaning through abstraction, akin to other artists such as Kandinsky who were interested in the ideas of the theosophy and anthroposophy movements, spiritualism and the occult.

Text from the Art Gallery of New South Wales website

Roy de Maistre (Australian, 1894-1968)
Colour chart
c. 1919
30.5 x 40.5cm
Oil on cardboard
Gift of the executors of the artist’s estate 1968
Art Gallery of New South Wales
© Caroline de Mestre Walker

Sonia Delaunay (Ukraine, b. 1885 moved Paris 1905-1979)
Rhythm
1938
Oil on canvas

Wolfgang Sievers (Australian born Germany, 1913-2007)
“House of Tomorrow” exhibition at Exhibition Building, Melbourne
1949
Gelatin silver print
National Library of Australia

Stanislaus Ostoja-Kotkowski (Australian born Poland, 1922-1994)
Nymphex
1966
Gelatin silver photograph from electronic image
50.6 x 60.8cm
Gift of Dr George Berger 1978
Art Gallery of New South Wales
@ Estate of Stanislaus Ostoja-Kotkowski

Rayner Hoff (Australian born United Kingdom, 1894-1937)
Decorative portrait – Len Lye
1925
Marble
30.5 x 22.5 x 16.5cm
Purchased 1938
Art Gallery of New South Wales

Max Dupain (Australian, 1911-1992)
Sunbaker
1934 printed 1937
Gelatin silver print

Grace Cossington Smith (Australia, 1892-1984)
Rushing
c. 1922
Oil on canvas on paperboard
65.6 x 91.3cm
Art Gallery of New South Wales
© Estate of Grace Cossington Smith

Cossington Smith captures the drama of a crowd in Rushing, which depicts commuters clamouring down to the ferries of Circular Quay to get home after work. The flying scarf and fallen hat emphasise the speed at which the travellers are moving and the peril and claustrophobia of a, mostly faceless, city crowd. The steep gangplank and diagonal composition accentuates the dynamism of the painting.

A brilliant colourist, Cossington Smith’s work of the early 1920s adopts a darker palette than the vivid colours she is usually associated with. Inspired by a visit to Sydney in 1920 by the tonalist painter and teacher Max Meldrum, her paintings became studies in tone, rather than colour, a practice she had abandoned by 1925.

Text from the Art Gallery of New South Wales website

Robert Klippel (Australian, 1920-2001)
Boomerang coffee table
1955

The Powerhouse Museum travelling exhibition Modern times: the untold story of modernism in Australia explores how modernism transformed Australian culture from 1917 to 1967, a period of great social, economic, political and technological change. From the ideals of abstraction and functionalism to the romance of high-rise cities, new leisure activities and the healthy body, modernism encapsulated the possibilities of the twentieth century. This exhibition is the first interdisciplinary survey of the impact of modernism in Australia, spanning art, design, architecture, advertising, photography, film and fashion.

Modern times is presented at Heide across all four of the Museum’s gallery spaces. It unfolds in thematic sections highlighting key stories about international exchange, the modern body, modernist ‘primitivism’, the city, modern pools, and the Space Age. Comprising over 300 objects and artworks, it showcases works by major artists including Sidney Nolan, Margaret Preston, Albert Tucker, Grace Cossington Smith, Max Dupain, Wolfgang Sievers, and Clement Meadmore, key architects Robin Boyd, Roy Grounds and Harry Seidler, and designers Fred Ward and Grant and Mary Featherston. An installation, Cannibal Tours, by Madrid-based Australian artist Narelle Jubelin is a contemporary adjunct to the exhibition.

Inspired by the futurist visions of various European avant-gardes, modernist ideas were often controversial and shaped by many competing positions. Modern times reveals how these ideas were circulated and took hold in Australia, via émigrés, expatriates, exhibitions, films and publications. Australian contact with significant international modernist sources, such as the Bauhaus school in Germany, occurred through figures such as influential artist and teacher Ludwig Hirschfeld-Mack, who taught Bauhaus principles at Geelong Grammar, and renowned architect Harry Seidler, who played a central role in shaping the modern city in Australia. Hirschfeld-Mack’s extraordinary film Colour Light Play of 1923 is shown for the first time in Australia, and Seidler’s 1948 studio, designed on his arrival from New York, has been re-created for the exhibition.

While modernism was international in character, an ‘Australian modernism’ was first championed in the 1920s by artist Margaret Preston, whose promotion of Aboriginal forms and motifs was important to the understanding of their artistic value. Preston’s designs, Len Lye’s stunning animation Tusalava (1929), Robert Klippel’s boomerang table (c. 1955) and other works show the development of a vernacular modernism.

Other highlights of Modern times include works from the visionary experiment in colour theory by Roy de Maistre and Roland Wakelin in 1919, a model of Robin Boyd’s innovative House of Tomorrow (1949), the iconic Featherston wing sound chairs from the Australian pavilion at the 1967 Montreal Expo, and a large wooden model for Jørn Utzon’s Sydney Opera House.

Text from the Heide Museum of Art website [Online] Cited 06/06/2009 no longer available online

Athlete and movie-star Annette Kellerman’s Modern Kellerman Bathing Suit for Women which became commercially available by the mid-1920s. The one-piece bathing suit became Kellermans trademark
Gift of Dennis Wolanski Library, Sydney Opera House, 2000
Photo: Powerhouse Museum

On hot summer days cool off with Tooth’s KB Lager
About 1940
Advertising poster
Colour and process lithograph, artist name “Parker” in image lower right
100.4 x 75.4cm
Sydney Living Museums

Grant Featherston (Australian, 1922-1995) and Mary Featherston (Australian, b. London 1943, migrated to Australia 1952)
Expo mark II sound chair
1967
Aristoc Industries
Polystyrene, polyurethane foam, Dunlopillo foam rubber, Pirelli webbing, fibreglass, hardwood, sound equipment, upholstery fabric
Powerhouse Collection

The Expo Mark II sound chair, adapted for the Australian domestic market after Expo 67 in Montreal.

A cloth-covered high back winged chair with a circular base. The chair has a circular orange cloth covered cushion in the base and an integral full-width headrest. Two 125mm diameter inserts are pressed into the top of the back of the chair where speakers are fitted inside it. There is a cylindrical knob on the side of the chair.

National Archives of Australia
A modernist vision of Australia: Grant and Mary Featherston’s wing sound chairs were a feature of the Australian Pavilion, designed by architect James Maccormick with exhibits selected by Robin Boyd, at Expo 67 in Montreal, 1967
1967

In 1967 Australia participated in the International and Universal Exposition held in Montreal, Canada. Australia’s Expo ’67 theme was the ‘Spirit of Adventure’. In the 30,000 square feet glass-walled Australian Pavilion, developed by the Australian Government and designed by Robin Boyd, exhibits explored Australian science, arts, people and development. The pavilion was designed as a ‘haven’ of ‘space and tranquillity’ floating above an Australian bushland setting. Inside, 240 innovative sound chairs offered ‘foot-weary Expo visitors’ the chance to hear the voices of famous Australians describing the exhibits, in French as well as English. The Great Barrier Reef was re-created in a lagoon beneath the pavilion while wallabies and kangaroos could be viewed in a sunken enclosure.

Text from the National Museum of Australia website [Online] Cited 20/02/2019

James Birrell (Australian, 1928-2019)
View of the elevated restaurant, Centenary Pool, Brisbane
Nd
Powerhouse Museum

“A major exhibition opening for Sydney Design 08 in August, Modern times looks closely at the transformation of modern city life. The advent of cars, freeways, skyscrapers and new entertainment such as cinemas, milk bars, swimming pools, cafes and pubs are all legacies of modernism as revealed through the exhibition. The exhibition spans five decades from 1917 to 1967 – a tumultuous period marked by global wars, economic depression, a technological revolution and major social changes – out of which a modern cosmopolitan culture was shaped.

“The modernist movement was inspired by various European avant-gardes that projected visions of a better future, shaped by many competing positions. It was through émigrés, expatriates, exhibitions and publications that modernism become known in Australia,” Ann Stephen said. Encompassing art, design and architecture, Modern times focuses on seven themes: 1. the human body, image and health; 2. international influences and exchanges; 3. Indigenous art and modernism; 4. Interdisciplinary projects with retailers; 5. city landscapes and urban life; 6. public pools and milk bars; and 7. the space age.

Several great modern public pools were designed in Australia initially as part of an international swimming boom in the 1930s and boosted by the 1956 Melbourne Olympics. These will be shown on a large, immersive, panoramic audio visual screen celebrating the most Australian of past-times, being poolside. The earliest 1920s swimming costumes by silent film star Annette Kellerman, several decades of Australian icon ‘Speedo’ cossies and an early bikini will also be on display.

The much-loved corner milk bar from the 1930s will also be recreated in the exhibition for visitors to enter, complete with lolly jars, milkshakes and a juke box.

Other story highlights in the exhibition include Robin Boyd’s ‘House of Tomorrow’ that featured at the 1949 Modern Home Exhibition in Melbourne; and Boyd’s memorable Australian pavilion at the 1967 Montreal Expo that showcased Australian design including the iconic Featherston wing sound chairs and hostess uniforms designed by Zara Holt, wife of then prime minister Harold Holt.

Modernism also inspired new forms of public art and design like the abstract fountains by Tom Bass on Sydney’s former P&O building and Robert Woodward’s El Alamein Memorial Fountain, a popular tourist site in Sydney’s Kings Cross. Modernism shaped an exultant explosion of experiment as part of the Space Age informing such spectacular architectural feats as Roy Grounds’ dome for the Australian Academy of Science in Canberra and Jørn Utzon’s internationally-acclaimed Sydney Opera House, both featured in the exhibition.”

Text by Ruzan Haruriunyan, “Modern Times: Untold Story Of Modernism In Australia,” on the Huliq News website [Online] Cited 20/02/2019

Hedie II photographs by Rory Hyde. More photos of Heide are on his Flickr photoset

Heide II – commissioned by John and Sunday Reed 1963, designed 1964, constructed 1964-1967

Designed by Melbourne architect David McGlashan of McGlashan Everist, it was intended as “a gallery to be lived in” and served as the Reeds’ residence between 1967 and 1980. The building is considered one of the best examples of modernist architecture in Victoria and awarded the Royal Institute of Architects (Victorian Chapter) Bronze Medal – the highest award for residential architecture in the State – in 1968. It is currently used to display works from the Heide Collection and on occasion projects by contemporary artists.

Text from the Wikipedia website

Max Dupain (Australian, 1911-1992)
Australia Square: a keyhole to the future [Australia Square Tower]
1968
Gelatin silver print
49.9 × 39.2cm
Courtesy of Max Dupain and Associates

Jeff Carter (Australian, 1928-2010)
At the Pasha Nightclub, Cooma
c. 1957-1959
Gelatin silver print

Modern Times: The Untold Story of Modernism in Australia, edited by Ann Stephen, Philip Goad and Andrew McNamara, Powerhouse Publishing, 2008 (paperback).

Heide Museum of Modern Art
7 Templestowe Road,
Bulleen, Victoria 3105

Opening hours:
Tuesday – Sunday
Public holidays
10am – 5pm

Heide Museum of Art website

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Jun

Review: ‘John Beard: After Image’ paintings at John Buckley Gallery, Melbourne

By Dr Marcus Bunyan 1 Comment

Categories: Australian artist, exhibition, existence, gallery website, light, Melbourne, memory, painting, portrait, psychological, quotation, reality, review and space
Tags: After Image, assemblages, Australian art, Australian artist, Australian painter, Australian painting, consciousness, Darwin, Deleuze and Guittari, Deleuze and Guittari assemblages, dissolving the binary logic, dreams of the imaginary, edge of consciousness, exhibition, Hand 6, Head SP3, HEADLANDS, HEADLANDS: John Beard works 1993 - 2008, hovering presences, hyper-real intimacies, John Beard, John Beard Darwin, John Beard Einstein 2, John Beard Gorilla, John Beard Hand 6, John Beard Head SP3, John Beard Rembrandt, John Beard Rose, John Beard works 1993 - 2008, John Beard: After Image, john buckley gallery, Melbourne, memories and emotions, multidimensional environments, on the verge of disappearance, painted parallel existence, paintings, peripheral memories and emotions, Poststructuralism and Social Context, presence absence, primitive life force, review, Richmond, species, territorializations, The Mode of Information, The Mode of Information: Poststructuralism and Social Context

Exhibition dates: 20th May – 6th June, 2009

John Beard (Australian born Wales, b. 1943)
Darwin
2009

The final exhibition of the afternoon were the ephemeral images of John Beard at John Buckley Gallery, Melbourne. This was an enthralling show that I enjoyed tremendously. Beard draws in a multitude of cultural sources for his paintings often referencing painters, scientists, animals and evolution. His work has an intimate sense of knowing, a meditative mediation on the essence of the object being painted, the very presence of the thing itself. The marks on the canvas may be intuitive but it is an informed intuition that results in works that hover at the edge of consciousness. As much as the works are after images, or ghost images, they are also about the persistence of vision, the persistence of the artists vision in addressing issues of collective memory and cultural history that draw emotive responses from the viewer.

These images may be ‘on the verge of disappearance’ as an after-image but they are also pre-images as well, conjured from the mind of the artist and layered with complexity, presence and holistic wholeness. Their seduction, if I may use that word, is that they draw from the viewer peripheral memories and emotions that flit at the edges of consciousness. As Portugese curator Isabel Carlos has noted, “… Beard recreates a ‘figural’ space where the essence of the thing represented lies beyond its singular physical evidence.”1

Beard’s fragmented surfaces form a rhizomic web of dissolved pixellation, their structure almost fractal like in their linked hyper-real intimacies. These in between spaces open up the possibility of subversive commentaries that, on one level, bring a sense of disquiet to the holistic presence of the work. As Mark Poster has noted of the work of Deleuze and Guittari and which can be aptly applied to the work of John Beard,

“Deleuze and Guittari configure the social as a complex of bodily intensities in a state of continuous nonlinear movement. The logic they present is multidimensional, shifting, discontinuous. They speak of strata, assemblages, territorializations, lines of flight, abstract machines, a congerie of terms that disrupts the function of concepts to control a field through discursive articulations. Their categories cut through the normal lines of comprehension, the binary logic that governs modern social theory to present a picture of reality from the perspective of a sort of primitive life force. It is as if the earth itself were to describe the changes on its surface in the course of human history, a vantage point quote remote from the ego of the individual or from the disciplined consciousness of the social scientist.”2

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Nonlinear, logical, shifting territorializations in multidimensional environments that hover below the edge of consciousness, investigations into the binary of presence / absence in the dreams of the imaginary. Powerful and poetic these works irradiate the viewer with their visceral presence.

Dr Marcus Bunyan

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Many thankx to John Buckley Gallery for allowing me to publish the art work in the posting. Please click on the photographs for a larger version of the image.

Isabel Carlos quoted in Wright, William. HEADLANDS: John Beard works 1993-2008. Catalogue essay
Poster, Mark. The Mode of Information: Poststructuralism and Social Context. Cambridge: Polity Press, 1990, pp. 135-137

John Beard (Australian born Wales, b. 1943)
Gorilla
2007

Installation view of John Beard’s exhibition After image at John Buckley Gallery, Melbourne

John Beard (Australian born Wales, b. 1943)
Hand 6
2009

John Beard (Australian born Wales, b. 1943)
Head SP3
2004

“Beard’s paintings often convey an overpowering sense of brooding stillness, but equally this volatile effervescence of light-reverberant phenomena, where head, headland, the Adraga rock, are no longer object so much as apparition, a painted parallel existence, a material presence invoking nature’s own organic processes …

There is a distinctive sense when encountering a body of John Beard’s works of entering into a site of composure, withheld, of images silently bespeaking truths both personal and historical; hovering presences each conveying some species quality of time-less recognition.”

William Wright  from the catalogue essay HEADLANDS: John Beard works 1993-2008 [Online] Cited 29/05/2009 no longer available online

John Beard (Australian born Wales, b. 1943)
Rose
2007

John Beard (Australian born Wales, b. 1943)
Einstein 2
2009

John Beard (Australian born Wales, b. 1943)
Rembrandt
2009

John Buckley Gallery

This gallery is now closed.

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Jun

Review: ‘McLean Edwards: Songs from the Ghost Ship’ at Karen Woodury Gallery, Melbourne

By Dr Marcus Bunyan 2 Comments

Exhibition dates: 20th May – 13th June 2009

McLean Edwards (Australian, b. 1972)
Fifty-Fifty
2009

The next show on our marvellous walkabout were the eclectic paintings of McLean Edwards at Karen Wodbury Gallery, Melbourne. Continuing the carnivalesque theme from the previous review these heterogeneous paintings are a knockout with their wonderful, layered presence – they really command the viewer to look at them and celebrate the characters within them. Whimsical, ironic and full of humour these phantasmagorical images of creatures cast adrift with the night sky as background are fabulous assemblages of colour, form and storytelling.

Further to the evidences noted in the text on the website (the coils, the curling smoke, the starry night sky) one can also say other things about the paintings. There is an effervescence of colour within the blocking of clothing areas. There is the disproportionate size of the hands and bulbous noses of the characters, the shortening of the feet so that the figures almost become caricatures – but hold back from this through the mastery of the painting, through the intent of the artist. There is the symbology of other elements within the pictures: a doll with pins stuck in it’s body being clasped in a clumpy hand, a small house protruding over the protagonists shoulder (Fifty-Fifty); beetles on tree stumps with human faces (Hey, Bastard, Hey); and flowers, teapots and small humans appearing from around the edges of the larger characters in several of the works (Julia 1 and Night Nurse #2 for example). The numbers in the paintings were also puzzling but it turns out that they represent the age of the artist when he painted the works.

Finally one must acknowledge the carnivalesque in the paintings – their fun at playing dress-ups, the almost Alice in Wonderland fantasy and humour of the characterisations. There is an almost androgynous feeling to these characters as some of the female faces seem almost male. Personally I had a feeling that the artist is investigating the subconscious of Carl Jung’s ‘anima’ and ‘animus’ – the feminine inner personality of the male (anima) and the masculine inner personality of the female (animus). These states are manifested by appearing as figures in dreams and so they seem here: the anima or animus vies for attention by projecting itself onto others, here projecting itself outwards onto the painted surface.

My friend and I really enjoyed this exhibition. We were captivated by these songs, going back to the work again and again to tease out the details, to feel connection to the work. These are not lonely isolated figures but sublime emanations of inner states of being expertly rendered in glorious colour. And they made us laugh – what more could you ask for!

Dr Marcus Bunyan

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Many thankx to Karen Woodbury Gallery for allowing me to publish the art work in the posting. Please click on the photographs for a larger version of the image.

Installation views of McLean Edwards: Songs from the Ghost Ship at Karen Woodbury Gallery, Melbourne

McLean Edwards (Australian, b. 1972)
Venus
2009

McLean Edwards (Australian, b. 1972)
Hey, Bastard, Hey
2009

McLean Edwards (Australian, b. 1972)
Restoration
2009

“McLean’s works are theatrical, comical, eccentric and often political with the employment of symbolic imagery. His painting technique involves a painterly layering to create a defined and textured surface.

In this most recent series, Songs from the Ghost Ship, semi-fictional characters are set against the dark starry night sky. The exhibition includes nine oil paintings in addition to four works on paper. One of the works on paper shares its name with the exhibition, depicting a jumpered man with a white ghost looking over his shoulder.

The ink on paper work introduces a theme prominent throughout the exhibition, that of wafting smoke. Emanating either from a clasped cigarette or an iconic green curled mosquito coil, the smoke, in elegant strokes of white, grey, tan or black, draw the eye to the face of the central figures. The figures, often with the light of the moon or stars behind them only partially illuminating their faces, stare into the distance or coyly at the viewer, almost unaware of their solitary state against the night sky. The coil appears elsewhere, surreptitiously working its way into the dark pink weave of Twiggy’s jacket, or the blue and red dress of Venus, in the tyre marks of the Arctic Traveller or the grassy landscape in Hey, Bastard, Hey. The soft curl and filigree detail of both the smoke and the mosquito coil are similarly echoed by elements in other works, through the organic features of flowers, leaves and bugs.

Adrift at night, these haunting figures are about to embark on a journey, either from the wharf at the edge of an ocean, as in Venus, or across the vast ice of the Arctic, through the mist and smoke.”

Text from the Karen Woodbury website [Online] Cited 28/05/2009 no longer available online

McLean Edwards (Australian, b. 1972)
For Elsa (Twiggy)
2009

McLean Edwards (Australian, b. 1972)
Night Nurse #2
2009

Karen Woodbury Gallery

This gallery is now closed.

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May

Review: ‘Exotic Queensland: Recent Painting’ by Anne Marie Graham at Gallery 101, Melbourne

By Dr Marcus Bunyan Leave a Comment

Categories: Australian artist, beauty, exhibition, gallery website, landscape, light, Melbourne, painting, quotation, review and space
Tags: Anne Marie Graham, Anne Marie Graham Exotic Queensland, Anne Marie Graham Exotic Queensland: Recent Painting, Anne Marie Graham Heliconia No. 1, Anne Marie Graham Heliconia No. 2, Anne Marie Graham Jungle with Cassowary, Anne Marie Graham Variations in Green and Mauve, Anne Marie Graham Water Dragon with Banksias, Australia, Australian landscape, Australian landscape painter, Australian landscape painting, Australian painter, Botanic Gardens in Cairns, Cairns Botanic Gardens, colour fields, Eugene von Guérard, exhibition, Exotic Queensland, Exotic Queensland: Recent Painting, forests, gallery 101, Glasshouse Mountains, Heliconia No. 1, Heliconia No. 2, helliconias, intimate world of gardens, Jungle with Cassowary, labyrinthine worlds, Melbourne, Melbourne CBD, painting, poetic spaces, review, tropical Queensland landscapes, Variations in Green and Mauve, Water Dragon with Banksias

Exhibition dates: 6th May – 30th May 2009

Anne Marie Graham (Australian born Austria, b. 1925)
Jungle with Cassowary
2008
Oil on Linen
106 x 150cm
National Museum for Women in Arts, Washington

I was walking around Anne Marie Graham’s new exhibition of painting at Gallery 101, Melbourne having read a review of her work on the gallery wall where the reviewer compared the structure of the work to the essentialness of the paintings of Giotto. A lady approached me and said, “You don’t want to believe everything that you read.”

And I said, “I don’t. I make up my own mind.”

This was the artist Anne Marie Graham.

We had a wonderful conversation about her work talking about space, colour and form. This is what Graham’s work is about. No conceptual arguments are needed. The work addresses the landscape in a magical way, drawing the viewer into the compositions like a piece of music. The viewer finds entrances and passageways, spaces through the images which open up a dialogue with the landscape.

Using repeated patterns and layered construction, from bottom to top, from front to back, the images subtly push and pull the viewer: space quietly recedes and comes towards the viewer. Complimentary bands of colours are muted except for stunning highlight colours – the red of flowers, the blue of leaves or the unexpected pink or yellow of a background. The forms and textures delight. Dr Sheridan Palmer is correct, these paintings have an almost hypnotic effect, meditative and peaceful. They make you feel good!

Their presence is undeniable. For such complex paintings, which on the surface seem very simple (a difficult task to accomplish); for such essential representations that address the heart of the matter… their affect is powerful.

Graham’s refined aesthetic allows the viewer to engage with the poetic spaces she creates, allowing them to appreciate the colour fields, plants and landscapes she orchestrates and to be subsumed into their fold. Here we come to understand the diverse empathy of an artist who lays it all ‘on the line’ and knows how to do so in a brilliant way.

A talented artist and a nice lady as well – what more can you ask for!

Dr Marcus Bunyan

Anne Marie Graham 'Exotic Queensland: Recent Painting' installation view at Gallery 101, Melbourne

Exotic Queensland: Recent Painting installation views at Gallery 101, Melbourne

These landscapes are inspired by the areas around Noosa, the Glasshouse Mountains and the Botanic Gardens in Cairns. Look at the bromeliads, those cousins of the pineapple that store pools of water in their depths. And the helliconias – they’re also called lobster-claw plants and you can see why! Look at the massive scarlet tassels set against tropical green – and not just the one green but the subtlest of shades and tones in combination.

‘If there’s a God, it must be there’, says Anne of the Cairns Botanical Gardens. ‘The inventiveness and colours, the lushness and tropical exuberance and shapes. I still can’t overcome this enthusiasm’. There is an analogy with Eugene von Guérard here. Like Ann, he was born in Vienna and was also a precisely scientific observer of nature, ever mindful that the world is a thing far greater than us: that the hand of God (for want of a better word) can be found in very leaf and every grain of sand.

How much further in both place and mood could Anne possibly have travelled from the order and long humanist traditions of her childhood home in Austria? In these Queensland paintings you’ll discover cockatoos, a water dragon, a fat goanna, ibises in the lotus pond, and the shy endangered cassowary almost hidden in the jungle. And look at the sky in that painting – the rosiest pink of a twilight had tells us tomorrow will be a perfect day.

Jane Clark
Senior Research Curator, Museum of Old and New Art, Hobart

Extract from speech given at the opening of the exhibition Exotic Queensland, Gallery 101 Melbourne May 2009

Anne Marie Graham (Australian born Austria, b. 1925)
Water Dragon with Banksias
2008

Anne Marie Graham (Australian born Austria, b. 1925)
Heliconia No. 1
2008
Oil on Linen
106 x 150cm

Anne Marie Graham (Australian born Austria, b. 1925)
Variations in Green and Mauve

2008
Oil on linen
106 x 150cm

“Anne Marie Graham’s painting career now spans more than six decades. Observed with a penetrating and affectionate gaze, her images are beautiful records of Australia’s vast landscape. Each work is an engagingly optimistic view, evoking the mystery and fragility of Australia’s rich environment. This survey of recent paintings concentrates on the tropical Queensland landscapes around Noosa and the Cairns Botanic Gardens.

As she casts he vision over mountains, rain forests and panoramic vistas or as she leads us into an intimate world of gardens, winding pathways and potted plants, we find ourselves amongst large succulents, variegated foliage, ferns and brilliant flowers, visually engaging at a Lilliputian level in her richly orchestrated fields and forests. In these locations she constructs marvellous labyrinthine worlds that reveal layers of muted colours, folding forms and textures that induce a most extraordinary hypnotic spell.”

Dr Sheridan Palmer, Art Curator, from the catalogue essay

Anne Marie Graham (Australian born Austria, b. 1925)
Heliconia No. 2
2008

GALLERY 101

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May

Review: ‘My Jesus Lets Me Rub His Belly’ exhibition by Martin Smith at Sophie Gannon Gallery, Melbourne

By Dr Marcus Bunyan 2 Comments

Categories: Australian artist, colour photography, exhibition, existence, gallery website, intimacy, light, Melbourne, memory, photographic series, photography, psychological, quotation, reality, sculpture, space, time and works on paper
Tags: After 3 months on the road Mary started to loosen up, agential resistance, And also with you, And also with you #2, And also with you #3, And also with you and you and you and you, assemblage, Australian art, Australian artist, Australian photographer, Australian photography, blind injustice of devotion, collage, colour photography, construction of identity, Contemporary Photography, de-territorialization, Deleuze and Guittari, exhibition, fine art photography, flexibility of memory, growing up within a religious framework, history, homily and heretic, Hot/humid/oppressive/stifling/still, how meaning and identity are generated through language, how personal histories are written and interpreted, hypertexts, I still hate that man, image and text, inscription, intertextual, language and modes of representation, Martin Smith, Martin Smith After 3 months on the road Mary started to loosen up, Martin Smith And also with you #2, Martin Smith And also with you #3, Martin Smith Hot/humid/oppressive/stifling/still, Martin Smith I still hate that man, Martin Smith My Frenetic Anxiety Driven Snuffing, Martin Smith My Jesus Lets Me Rub His Belly, Martin Smith The Homily, Martin Smith The Relationship Blossomed, Melbourne, memory, memory faith and place, My Frenetic Anxiety Driven Snuffing, My Jesus Lets Me Rub His Belly, narrative, network of texts, orthodoxy of religion, personal experience, personal photographs, photographic and written texts, place and faith, re-inscription, re-territorialization, re-territorialization and de-territorialization, releasing the subject, representation of identity formation, review, Richmond, ritual of faith, ritualised cutting, sculpture, sites of resistance, Sophie Gannon Gallery, spirituality of the self, story telling, text, The Homily, The Lord be with you, The Relationship Blossomed, the role that photography plays in the construction of our identity, transgressive textuality, transubstantiation, veracity and referentiality, vernacular photography

Exhibition dates: 21st April – 16th May 2009

Martin Smith (Australian, b. 1972)
Hot/humid/oppressive/stifling/still
2009
Pigment print and collage
90 x 130 cm

This is an interesting, well constructed exhibition of photographs, collage and sculpture by Martin Smith presented at Sophie Gannon Gallery, Melbourne that addresses issues of place and faith: memories of growing up within a religious framework. The work is well resolved, the themes explored are poignant, full of pathos, laden with sardonic humour and pull no punches.

The main body of the exhibition are contemporary personal photographs of sunsets, landscapes and urban spaces (such as the photograph of Central Park in New York, above). Incised into the surface of the photograph, actually cut into the surface, are narratives of boredom, anger and the blind injustice of devotion, memories of stories of a fifteen year old boy. In some of the photographs the lettering follows the pictorial representation of the photograph, in others it overwrites it. The cut letters fall away to the bottom of the picture and are captured by the picture frame, sitting at the bottom of each image like the leaves of autumn – half remembered stories that become jumbled in the mind, played over and over again.

These images consolidate both photographic and written texts while at the same time undermining their veracity and referentiality. Image and text are performative, playing off of each other to provide a transgressive textuality that becomes a mode of agential resistance capable of fragmenting and releasing the subject. In this engagement between image and text the work becomes intertextual, the ritual of production engaging a network of texts, a discursive multiplicity that traverses the entire scope of social, cultural, and institutional production. The childhood taboo of not criticising ‘faith’ is cross/ed in the process of re-remembering, re-inscription.

In these assemblages the surface of the photograph and the body of the text are subverted through a ritualised cutting, like the incision of the stigmata into the body of Christ. They become sites of resistance. As Deleuze and Guittari have noted of this process the site of resistance is both a productive and disruptive re-territorialization and de-territorialization of meaning:

“For them (Deleuze and Guattari), assemblages are the processes by which various configurations of linked components function in an intersection with each other, a process that can be both productive and disruptive. Any such process involves a territorialization; there is a double movement where something accumulates meanings (re-territorialization), but does so co-extensively with a de-territorialization where the same thing is disinvested of meanings. The organization of a territory is characterized by such a double movement … An assemblage is an extension of this process, and can be thought of as constituted by an intensification of these processes around a particular site through a multiplicity of intersections of such territorializations.”1

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The particular site, the particular intersection that Smith addresses in his work is that of memory, faith and place. The lack of fixity in this intersection provides the artist with abundant opportunity to reinscribe the already inscribed ritual of faith, subverting the iteration of the norms already attributed to it, providing a loss of original meaning and the gaining of new meanings. This productive, disruptive re-inscription provides the positionality of the work and the viewer struggles with the emotional conflicts that result from this territorialization: even if you don’t know these stories they challenge what you believe, now.

Counterbalancing the colour photographs are white collages that are embossed with the answer to the celebrants greeting “The Lord be with you” to which the people respond “And also with you.” Hovering in the background of the work the words are again subverted, this time in a resurrection of cut letters – instead of being cut into the photograph the letters project outwards towards the viewer forming commodified shapes such as cars, underpants and people. The joy doesn’t stop there: the two sculptures in the exhibition add to the chaos with a wonderful sense of humour.

Through their hypertexts the work “becomes more and more layered until they are architectural in design, until their relationship to the context from which they have grown cannot be talked about through the simple models offered by referentiality, or by attributions of cause and effect.”2

Without absolute attribution the work becomes a form of transubstantiation. The flexibility of memory and the orthodoxy of religion are transformed into a spirituality of the self that the child of fifteen with blood running down his arms from his personal stigmata of boredom could never have imagined. At the end of days, when all is said and done, the funny diatribes with their ambiguous photographs are homily and heretic, and together form a more inclusive body of bliss: ‘And also with you and you and you and you’.

Whatever your faith, whoever you are.

Dr Marcus Bunyan

Wood, Aylish. “Fresh Kill: Information technologies as sites of resistance,” in Munt, Sally (ed.,). Technospaces: Inside the New Media. London: Continuum, 2001, p. 166
Burnett, Ron. Cultures of Vision: Images, Media, & the Imaginary. Bloomington: Indiana University Press, 1995, pp. 137-138

Thank you to Edwin Nicholls for his help.

Martin Smith (Australian, b. 1972)
Hot/humid/oppressive/stifling/still (detail)
2009
Pigment print and collage
90 x 130cm

In the above installation photograph you can just see the cut letters lying at the bottom of the picture frame

Martin Smith (Australian, b. 1972)
I still hate that man
2009
Pigment print and collage
130 x 180cm

Martin Smith (Australian, b. 1972)
My Frenetic, Anxiety Driven Snuffing
2009
Pigment print and collage
90 x 130cm

Artist statement

I grew up in the bayside suburbs of Brisbane, Australia with a speech impediment. My teenage years were spent watching and observing, as I was too embarrassed to speak. My inability to express myself during this time left an indelible mark on my personal history and has provided the impetus for my artistic enquiries. Therefore it is no surprise that my art practice is primarily about language and the modes of representation used to express and interpret personal experience.

Among the studio methodologies that I employ are the combination of traditional story telling writing with vernacular photography. The text and the images have no literal relationship and I am very careful to avoid any obvious connection between the two. I write personal stories then hand-cut the text out of the image. The removed letters from the image are collected and captured by the picture frame, sitting at the bottom of each image like fallen leaves creating an Autumnal scene where visible change has occurred and the picture and the figure are going through a transition. The text punctures the surface of the image disrupting the way we view and read the work. We can’t fully view the image because of the text and we can’t read the text without the image creating a constant back and forth between the two. When viewing the visual and textual oscillation between the two narrative devices that have no literal connection we find balance outside the picture frame in a new discursive space. It is through this collision of narrative and languages that unique interpretations of personal experience are built. I am interested in exploring spaces of meaning that are created when two or more narrative devices are blended.

In other works the letters are also glued directly onto the wall of the gallery to form recognisable but featureless figures. These installations explore how meaning and identity are generated through language. The individual letters (the building blocks of language) combine together to form a representation of a life that exists only through the formulation of language.

Recently I performed a stand-up ‘comedy’ routine as another vehicle for exploring story-telling and personal histories. The routine titled “Hello Newmarket Hotel” was performed at an ‘open mic’ night in front of a regular comedy audience. The aim was to recreate and recontextualise a particularly painful childhood memory while incorporating known ‘comedy’ tropes. This work along with my whole practice is interested in the role that photography, and other forms of narrative, plays in the construction of our identity and how personal histories are written and interpreted.

Martin Smith 2017

Martin Smith (Australian, b. 1972)
The Relationship Blossomed
2009
Pigment print and collage
115 x 115cm

Martin Smith (Australian, b. 1972)
The Relationship Blossomed (detail)
2009
Pigment print and collage
115 x 115cm

Martin Smith (Australian, b. 1972)
The Homily
2009
Pigment print and collage
130 x 90cm

Martin Smith (Australian, b. 1972)
And also with you #2
2009
Collage on paper, eva
42 x 30cm

Martin Smith (Australian, b. 1972)
And also with you #3
2009
Collage on paper, eva
42 x 30cm

Martin Smith (Australian, b. 1972)
After 3 months on the road Mary started to loosen up
2009
Photographic carving on marble base
18 x 10 x 10cm

Sophie Gannon Gallery
2, Albert Street
Richmond, Vic 3121

Opening hours:
Tuesday – Saturday 11am – 5pm

Sophie Gannon Gallery website

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May

Review: ‘triestement (more-is u thrill-o)’ exhibition by Domenico De Clario at John Buckley Gallery, Melbourne

By Dr Marcus Bunyan 1 Comment

Categories: Australian artist, beauty, exhibition, existence, gallery website, intimacy, landscape, light, Melbourne, memory, painting, Paris, psychological, quotation, reality, review, space and time
Tags: an investigation of sadness, architecture of Utrillo's streetscapes, Australian artist, Australian painter, Australian painting, Berlioz House, Domenico de Clario, Domenico de Clario i (the house of hector berlioz - night), Domenico de Clario l (le lapin agile - snow coming), Domenico de Clario l (le lapin agile and rue du mont cenis - snow receding), Domenico de Clario o (la grande maison blanche - snow clouds massing), Domenico de Clario r (rue ravignan - le bateau lavoir), Domenico de Clario u (renoir's garden), elemental paintings, exhibition, gallery website, glimmering in chittering light, i (the house of hector berlioz - night), john buckley gallery, l (le lapin agile - snow coming), l (le lapin agile and rue du mont cenis - snow receding), luminous surfaces, Maurice Utrillo, Maurice Utrillo Berlioz House, Maurice Utrillo Paris Street, Maurice Utrillo Renoir's Garden, melancholy, Melbourne, Montmarte, Montmarte-body, music of melancholy, o (la grande maison blanche - snow clouds massing), painting, Paris, Paris Street, possible revelation in the light, Postcard of Hector Berlioz House, r (rue ravignan - le bateau lavoir), Renoir's Garden, review, Richmond, Seamus Heaney, shadow images, shadow-substance, shadows that might be transmuted into light, the indecipherable look of his triestement, the light is shadow, the nature of shadow, the trace of Utrillo's subconscious anima, the watergaw, the waters of dark light, transmutation to light, triestement, triestement (more-is u thrill-o), u (renoir's garden), unseen shadow, Utrillo's streetscapes, Utrillo's subconscious anima

Exhibition dates: 22nd April – 9th May 2009

Domenico de Clario (Australian born Italy, b. 1947)
u (renoir’s garden)
2008/09
Oil on canvas

Based on the music of melancholy that inhabits the shadows of the paintings of Montmarte by the French artist Maurice Utrillo, Domenico de Clario’s exhibition of paintings at John Buckley Gallery in Melbourne is a major achievement. This is a superlative exhibition of focused, resonant work beautifully and serenely installed in the gallery space.

The exhibition features seven small and seven large oil and acrylic on canvas paintings that envelop the viewer in a velvety quietness, an intense stillness accompanied by ambient music composed by de Clario himself. All fourteen paintings are reinterpretations of works by Utrillo picked at random by de Clario that strip away surface matter to reveal the shadow substance that lays at the anxious heart of Utrillo’s meta/physical body of work (Utrillo was an alcoholic at fourteen and spent numerous periods in sanatoriums). When de Clario was fifteen he was fascinated by a small book on Utrillo and found that his paintings reminded him of his childhood, growing up in the town of Trieste. Recently he noticed that the word ‘triestement’ was used to mean, essentially, an investigation of sadness, of melancholy and started an investigation into the life and work of Utrillo. From this dialogue the paintings for the exhibition have emerged as de Clario found the ‘more is’ of Utrillo, the anima of his presence within the work.

The small abstract paintings (such as renoir’s garden, above) are dark and miasmic, vaporous emanations of atmosphere that contain traces of Utrillo’s lifelong battle with the black dog but it is the seven large paintings facing each other in the main gallery space that are at the heart of de Clario’s project. They are magnificent.

Painted in a limited colour palette of ochres, greys and blacks the works vibrate with energy. Cezanne-like spatial representations are abstracted and the paint bleeds across the canvas forming a maze of buildings. Walls and hedges loom darkly over roadways, emanations of heads and figures float in the picture plane and the highlight white of snow hovers like a spectral figure above buildings. These are elemental paintings where the shadow has become light and the light is shadow, meanderings of the soul in space. In the painting i (the house of hector berlioz – night) below, the single dark line of the house rises from the plain; the shadowy haze of recognition sits in the subconscious like the trace of our own mortality. My mind made an association with the modernist photograph by Paul Strand of the church at Taos with the looming bulk of the ramparts: it’s funny how things just click into place.

“The watergaw, the faint rainbow glimmering in chittering light, provides a sort of epiphany, and MacDiarmid connects the shimmer and weakness and possible revelation in the light behind the drizzle with the indecipherable look he received from his father on his deathbed … Each expression, each cadence, each rhyme is as surely and reliably in place as a stone on a hillside.” ~ Seamus Heaney1

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To paint these works de Clario was open and receptive to the idea of the letting go. In the wonderfully erudite catalogue essay he says he felt like he was standing under a waterfall experiencing the joyful bliss of substance, material, surface, shadow, blandness, light, plenitude and triestement while acknowledging that he could never capture them and that their value could only be fully understood once he abandoned any thought of possessing them. Like Seamus Heaney in the quotation above, de Clario experienced the glimmering in chittering light, the possible revelation in the light behind the drizzle (of the shadow) and he then paints the trace of Utrillo’s subconscious anima, the indecipherable look of his triestement. de Clario feels the fluid relationship between substance and appearance; he understands that Utrillo is embedded in the position of each building and stone, in the cadences and rhymes of the paintings of Montmarte. de Clario interprets this knowledge in a Zen like rendition of shadow substance in his paintings. Everything has it’s place without possession of here and there, dark and light.

For my part it was my soul responding to the canvases. I was absorbed into their fabric. As in the dark night of the soul my outer shell gave way to an inner spirituality stripped of the distance between viewer and painting. I felt communion with this man, Utrillo, with this art, de Clario, that brought a sense of revelation in the immersion, like a baptism in the waters of dark light. For art this is a fantastic achievement. Highly recommended.

Dr Marcus Bunyan

.
Please click on the artwork for a larger version of the image.

Heaney, Seamus. The Redress of Poetry. London: Faber and Faber, 1995, pp. 107-108.

Domenico de Clario (Australian born Italy, b. 1947)
l (le lapin agile – snow coming)
2008/09
Oil on canvas

Maurice Utrillo (French, 1883-1955)
Renoir’s Garden
1909-1910
Oil on canvas

Installation views of triestement (more-is u thrill-o) by Domenico De Clario at John Buckley Gallery

Maurice Utrillo (French, 1883-1955)
Paris Street
1914
Oil on canvas

Domenico de Clario (Australian born Italy, b. 1947)
r (rue ravignan – le bateau lavoir)
2008/09
Oil on canvas

Domenico de Clario (Australian born Italy, b. 1947)
l (le lapin agile and rue du mont cenis – snow receding)
2008/09
Oil on canvas

Domenico de Clario (Australian born Italy, b. 1947)
o (la grande maison blanche – snow clouds massing)
2008/09
Oil on canvas

Is there any limit, I thought, to the kinds of shadows that might be transmuted into light? And is this because the key component of the nature of shadow is its deep longing for a transmutation to light?

As a consequence of these thoughts I arrived at the question that animates the core of this current project; what, I asked myself, might the original shadow-substance Utrillo experienced and subsequently transmutes into the paintings we known, have looked like? What shadow images did Utrillo first see, or even imagine, before he transmuted them into colour? …

Utrillo must have believed that the outer world of coloured light belonged exclusively to others, for he never succeeded in releasing himself from the dark inner shadows that engulfed him. Though he struggled much to reach the light he accepted shadow as constituting his world and worked ceaselessly to offer us images that reflected this side’s plenitude.

Perhaps the luminous surfaces of his paintings functioned as the thin membrane that separates the outer world of cacophonously coloured light from the velvety grey inner world of the monotic anxiety he inhabited. Upon that thought the momentousness of his gift became apparent to me …

For the purposes of this present project I believe that the shadow substance laying beneath the architecture of Utrillo’s streetscapes existed within the artist long before his paintings came into being. This non-substance generated the appearance of matter on the paintings’ surfaces and more significantly it gradually came to contain the spirit of his Montmarte-body.

The process of removing matter results in an obvious absence of substance but paradoxically this leads me to feel that here, under all this discarded visible matter, an invisible substance that has always contained more than matter awaits to be revealed. This leads to the provisional conclusion that the primal trace of normally unseen shadow is far richer than any material constituting appearance, containing as it does infinitely more substance than appearance.

Astonishing paradox; infinite substance can only be discovered once all matter is removed.

Text from the catalogue essay by Domenico de Clario [Online] Cited 26/04/2009 no longer available online

Maurice Utrillo (French, 1883-1955)
Berlioz House
1910
Oil on canvas

Anonymous
Postcard of Hector Berlioz House
Nd

Domenico de Clario (Australian born Italy, b. 1947)
i (the house of hector berlioz – night)
2008/09
Oil on canvas

Paul Strand (American, 1890-1976)
Inverted colour burn of his photograph Church, Ranchos de Taos New Mexico 1932

John Buckley Gallery

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Dr Marcus Bunyan

Dr Marcus Bunyan is an Australian artist and writer. His art work explores the boundaries of identity and place. He writes Art Blart, an art and cultural memory archive, which posts mainly photography exhibitions from around the world. He holds a Doctor of Philosophy from RMIT University, Melbourne, a Master of Arts (Fine Art Photography) from RMIT University, and a Master of Art Curatorship from the University of Melbourne.

Contact

bunyanth@netspace.net.au

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Marcus Bunyan black and white archive: ‘Orphans and small groups’ 1994-96 Part 2

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Exhibition dates: 23rd June – 8th October 2017

End of days

Room 1

Gregory Crewdson. Woman at Sink 2014

Gregory Crewdson. Woman in Parked Car 2014

Room 2

Gregory Crewdson. The VW Bus 2013

Gregory Crewdson. Pregnant Woman on Porch 2013

Gregory Crewdson. Father and Son 2013

Gregory Crewdson. The Ice Hut 2014

Gregory Crewdson. Sisters 2014

Gregory Crewdson. Sisters 2014 (detail)

Gregory Crewdson. The Disturbance 2014 (detail below)

Room 3

Gregory Crewdson. Woman on Road 2014

Exhibition dates: 25th June – 25th July 2009

DOUBLE INFINITIVES

Exhibition dates: 17th June – 11th July 2009

The Father, The Son And Apocrypha

Exhibition dates: 3rd June – 27th June 2009

Exhibition dates: 21st March – 12th July 2009

Exhibition dates: 20th May – 6th June, 2009

Exhibition dates: 20th May – 13th June 2009

Exhibition dates: 6th May – 30th May 2009

Exhibition dates: 21st April – 16th May 2009

Artist statement

Exhibition dates: 22nd April – 9th May 2009

Dr Marcus Bunyan

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