Exhibition: ‘Brassaï: Secret Paris’ at Heide Museum of Modern Art, Melbourne

Exhibition dates: 25th July – 15th November, 2026

Co-curators: Lesley Harding, Heide Artistic Director; Philippe Ribeyrolles, manager and curator of the Estate Brassaï; and Emmanuelle de l’Ecotais, nephew of the artist, and renowned French photography curator

 

Brassaï (Hungarian-French, 1899-1984) 'Vue à travers le pont Royal en direction du pont Solférino' (View through the pont Royal toward the pont Solférino) c. 1933

 

Brassaï (Hungarian-French, 1899-1984)
Vue à travers le pont Royal en direction du pont Solférino (View through the pont Royal toward the pont Solférino)
c. 1933
Gelatin silver print
Estate Brassaï Succession, Philippe Ribeyrolles

 

 

Atmosphere

This is a superb exhibition of the photographs of Hungarian-French photographer, sculptor, medallist, writer, and filmmaker Brassaï (1899-1984) at Heide Museum of Modern Art.

What a pleasure it is to wander the beautiful installation, the hanging, fragmented banner images forming a shimmering whole, much like the atmosphere of Brassaï’s mainly vintage photographs presented in the exhibition.

There is a certain feeling to Brassaï’s vintage prints and I have been thinking about this a lot since seeing the exhibition. And the word I came up with is, sfumato.

“Sfumato (derived from the Italian word sfumare, meaning “to tone down” or “to evaporate like smoke”) is an Italian Renaissance painting technique that softens the transitions between colours and tones, creating a hazy, smoky effect without harsh lines, borders, or abrupt outlines.” (Wikipedia)

Let us be clear, this is not Pictorialism with all its softness and painterly effect, but in Brassaï’s vintage prints a feeling, a feeling, of soft tonality in sharpness – no heavy blacks or strident whites – just a wonderful “atmosphere” of night, presence, people, smoky bars, balls, of degustation – a sequence of many small portions of the urban landscape.

Bill Brandt, who was so inspired by Brassaï’s book Paris de Nuit (1933) that he produced his book A Night in London in 1938, wanted atmosphere to not merely aim to represent a place but to capture its very essence in a single image, to provoke in the viewer an emotional response from the contemplation of the work: “Thus it was I found atmosphere to be the spell that charged the commonplace with beauty. … I only know it is a combination of elements … which reveals the subject as familiar and yet strange.”1

This same smokiness, atmosphere, can be observed in the vintage prints of Brassaï in the exhibition, but not in the similarly sized later reprints. They somehow don’t “hold” to the same feeling even though they are well printed. The tonality and sfumato are somehow lost. The photographic paper of the time, the developer, Brassaï’s way of visualising the print, and knowing exactly what he wanted to say in the final print. All of these things combine to make the whole.

My only quibble, and it’s a very small one, is the title of the exhibition: Secret Paris. A secret means, among other things, a fact or piece of knowledge intentionally concealed from others or known only to a specific person or small group.

None of this society was “intentionally” concealed from others, and it certainly wasn’t a secret from those who took part in the culture of Montparnasse. To presume it was a secret is to buy into a conservative, patriarchal world view in which the government, men and religion hold power over women and heterogeneous people of difference at a time of greater sexual freedom and liberation. The title reinforces this objectification, even today.

While Brassaï was documenting the city that existed beyond the view of conventional society – the intimate gatherings and private moments, the bohemian energy and the inky night time vistas – with “the creative eye of a storyteller” to compile a portrait of a city, these heterotopia2 – spaces that contest, or invert normal society – were well known to those with knowledge of these supposedly hidden dimensions, these counter-sites.

Dr Marcus Bunyan

 

1/ Anonymous text from Fundación MAPFRE. “Landscapes described,” from the exhibition posting Bill Brandt at the Fundación Mapfre, Madrid, June – August 2021 on Art Blart: art and cultural memory archive, August 22, 2021 [Online] Cited 06/11/2026.

2/ “Michel Foucault introduced the concept of heterotopia (Greek: héteros for “other”, tópos for “place”) to describe real, physical spaces that function as “worlds within worlds” or counter-sites. Unlike utopias, which are completely unreal or imagined spaces, heterotopias exist in reality and mirror, contest, or invert normal society.”

Anonymous. “Heterotopia (space),” on the Wikipedia website Nd [Online] Cited 06/11/2026


All installation photographs © Marcus Bunyan. Please click on the photographs for a larger version of the image.

 

 

 

Walk through of the exhibition Brassaï: Secret Paris at Heide Museum of Modern Art, Melbourne, 25th July – 15th November, 2026
Video: Marcus Bunyan

 

Main gallery

Installation view of the exhibition 'Brassaï: Secret Paris' at Heide Museum of Modern Art, Melbourne, July - November, 2026
Installation view of the exhibition 'Brassaï: Secret Paris' at Heide Museum of Modern Art, Melbourne, July - November, 2026 Installation view of the exhibition 'Brassaï: Secret Paris' at Heide Museum of Modern Art, Melbourne, July - November, 2026 showing the main gallery space looking left
Installation view of the exhibition 'Brassaï: Secret Paris' at Heide Museum of Modern Art, Melbourne, July - November, 2026 showing the main gallery space looking left
Installation view of the exhibition 'Brassaï: Secret Paris' at Heide Museum of Modern Art, Melbourne, July - November, 2026 showing the main gallery space looking left

 

Installation views of the exhibition Brassaï: Secret Paris at Heide Museum of Modern Art, Melbourne, July – November, 2026 showing the main gallery space looking left
Photos: Marcus Bunyan

 

Installation view of the exhibition 'Brassaï: Secret Paris' at Heide Museum of Modern Art, Melbourne, July - November, 2026 showing the main gallery space looking left from the right hand side

 

Installation view of the exhibition Brassaï: Secret Paris at Heide Museum of Modern Art, Melbourne, July – November, 2026 showing the main gallery space looking left from the right hand side
Photo: Marcus Bunyan

 

Installation view of the exhibition 'Brassaï: Secret Paris' at Heide Museum of Modern Art, Melbourne, July - November, 2026 showing the main gallery space right hand side

 

Installation view of the exhibition Brassaï: Secret Paris at Heide Museum of Modern Art, Melbourne, July – November, 2026 showing the main gallery space right hand side
Photo: Marcus Bunyan

 

Wall text from the exhibition 'Brassaï: Secret Paris' at Heide Museum of Modern Art, Melbourne, July - November, 2026 from the main gallery

 

Wall text from the exhibition Brassaï: Secret Paris at Heide Museum of Modern Art, Melbourne, July – November, 2026 from the main gallery
Photo: Marcus Bunyan

 

Installation view of the exhibition 'Brassaï: Secret Paris' at Heide Museum of Modern Art, Melbourne, July - November, 2026 showing the photograph 'Pavés' (Pavements) 1931-32 first and unique gelatin silver photograph

 

Installation view of the exhibition Brassaï: Secret Paris at Heide Museum of Modern Art, Melbourne, July – November, 2026 showing the photograph Pavés (Pavements) 1931-32 first and unique gelatin silver photograph
Photo: Marcus Bunyan

 

Brassaï made masterful use of the rain-soaked cobblestones of Paris’s dark streets, channeling the delicate reflections cast by the gas lamps to give them a visual presence of their own. In doing so, he elevated them to the status of works of art, and as symbolic of the City of Light. This photograph would go on to grace the cover of his now legendary book Paris de Nuit (1933).

Label text from the exhibition Brassaï: Secret Paris at Heide Museum of Modern Art, Melbourne, July – November, 2026

 

Installation view of the exhibition 'Brassaï: Secret Paris' at Heide Museum of Modern Art, Melbourne, July - November, 2026 showing the photograph 'L'Allumeur de bec de gaz, place de la Concorde' (Gas lamplighter, place de la Concorde) c. 1933 vintage gelatin silver photograph

 

Installation view of the exhibition Brassaï: Secret Paris at Heide Museum of Modern Art, Melbourne, July – November, 2026 showing the photograph L’Allumeur de bec de gaz, place de la Concorde (Gas lamplighter, place de la Concorde) c. 1933 vintage gelatin silver photograph
Photo: Marcus Bunyan

 

As a nexus for intellectuals and as one of the earliest European cities to adopt street lighting, Paris became known as the City of Light (Ville Lumière) – its brightly burning lamp posts symbolic of complex interwoven histories.

During the mid-seventeenth century, Louis XIV, ‘The Sun King’, increased street lighting across Paris. The unrest and revolutions of following decades and centuries saw the outdoor lamps and lanterns targeted in acts of rebellion and vandalism. Far from providing a passive ambient glow, the lanterns and lamp posts of Paris carry the weight of objects imbued with the city’s memory.

For Brassaï, the shifting qualities of artificial light presented philosophical and technical points of interest. Documenting the gas lamplighter at work, he illuminates a fleeting moment within the everyday landscape of the city that was soon to be lost by the switch to electric street lighting.

Label text from the exhibition

 

Installation view of the exhibition 'Brassaï: Secret Paris' at Heide Museum of Modern Art, Melbourne, July - November, 2026 Installation view of the exhibition Brassaï: Secret Paris at Heide Museum of Modern Art, Melbourne, July - November, 2026 showing the photograph 'Fontaine de la Concorde' c. 1930 vintage gelatin silver photograph

 

Installation view of the exhibition Brassaï: Secret Paris at Heide Museum of Modern Art, Melbourne, July – November, 2026 showing the photograph Fontaine de la Concorde c. 1930 vintage gelatin silver photograph
Photo: Marcus Bunyan

 

Installation view of the exhibition 'Brassaï: Secret Paris' at Heide Museum of Modern Art, Melbourne, July - November, 2026 showing at left the photograph 'Le Pont Neuf' c. 1934 vintage gelatin silver print

 

Installation view of the exhibition Brassaï: Secret Paris at Heide Museum of Modern Art, Melbourne, July – November, 2026 showing at left the photograph Le Pont Neuf c. 1934 vintage gelatin silver print
Photo: Marcus Bunyan

 

Installation view of the exhibition 'Brassaï: Secret Paris' at Heide Museum of Modern Art, Melbourne, July - November, 2026 showing the photograph 'Le Pont Neuf' c. 1934 vintage gelatin silver print

 

Installation view of the exhibition Brassaï: Secret Paris at Heide Museum of Modern Art, Melbourne, July – November, 2026 showing the photograph Le Pont Neuf c. 1934 vintage gelatin silver print
Photo: Marcus Bunyan

 

Installation view of the exhibition 'Brassaï: Secret Paris' at Heide Museum of Modern Art, Melbourne, July - November, 2026 showing the photograph 'Disque pour la circulation dans le brouillard, place Denfert-Rochereau' (Fog traffic signal, place Denfert-Rochereau) c. 1934 vintage gelatin silver print

 

Installation view of the exhibition Brassaï: Secret Paris at Heide Museum of Modern Art, Melbourne, July – November, 2026 showing the photograph Disque pour la circulation dans le brouillard, place Denfert-Rochereau (Fog traffic signal, place Denfert-Rochereau) c. 1934 vintage gelatin silver print
Photo: Marcus Bunyan

 

Wall text from the exhibition 'Brassaï: Secret Paris' at Heide Museum of Modern Art, Melbourne, July - November, 2026 from the main gallery

 

Wall text from the exhibition Brassaï: Secret Paris at Heide Museum of Modern Art, Melbourne, July – November, 2026 from the main gallery
Photo: Marcus Bunyan

 

Installation view of the exhibition 'Brassaï: Secret Paris' at Heide Museum of Modern Art, Melbourne, July - November, 2026 showing the photograph 'Léon-Paul Prague avenue de l'Observatoire dans le brouillard' (Léon-Paul Frague on avenue de l'Observatoire in the fog) c. 1932 vintage gelatin silver print

 

Installation view of the exhibition Brassaï: Secret Paris at Heide Museum of Modern Art, Melbourne, July – November, 2026 showing the photograph Léon-Paul Prague avenue de l’Observatoire dans le brouillard (Léon-Paul Frague on avenue de l’Observatoire in the fog) c. 1932 vintage gelatin silver print
Photo: Marcus Bunyan

 

Installation view of the exhibition 'Brassaï: Secret Paris' at Heide Museum of Modern Art, Melbourne, July - November, 2026

 

Installation view of the exhibition Brassaï: Secret Paris at Heide Museum of Modern Art, Melbourne, July – November, 2026
Photo: Marcus Bunyan

 

Installation view of the exhibition 'Brassaï: Secret Paris' at Heide Museum of Modern Art, Melbourne, July - November, 2026

 

Installation view of the exhibition Brassaï: Secret Paris at Heide Museum of Modern Art, Melbourne, July – November, 2026
Photo: Marcus Bunyan

 

Installation view of the exhibition 'Brassaï: Secret Paris' at Heide Museum of Modern Art, Melbourne, July - November, 2026 showing from left to right, 'Couple d'amoureux dans un petit café, quartier Italie' (Loving Couple in a Small Café, Place d'Italie) c. 1932 vintage gelatin silver print; 'Couple au bal musette des Quatre Saisons' (Couple at the Musette Dance Hall of the Four Seasons) 1932; 'Couple croisé au bal musette des Quatre-Saisons, rue de Lappe' (Cross couple at the Musette Dance Hall of the Four Seasons, rue de Lappe) c. 1932 vintage gelatin silver print; 'La Môme Bijou, Bar de la Lune, Montmartre' (La Môme Bijou, Bar de la Lune, Montmartre) 1932

 

Installation view of the exhibition Brassaï: Secret Paris at Heide Museum of Modern Art, Melbourne, July – November, 2026 showing from left to right, Couple d’amoureux dans un petit café, quartier Italie (Loving Couple in a Small Café, Place d’Italie) c. 1932 vintage gelatin silver print; Couple au bal musette des Quatre Saisons (Couple at the Musette Dance Hall of the Four Seasons) 1932; Couple croisé au bal musette des Quatre-Saisons, rue de Lappe (Cross couple at the Musette Dance Hall of the Four Seasons, rue de Lappe) c. 1932 vintage gelatin silver print; La Môme Bijou, Bar de la Lune, Montmartre (La Môme Bijou, Bar de la Lune, Montmartre) 1932
Photo: Marcus Bunyan

 

Brassaï (Hungarian-French, 1899-1984) 'Bal des Quatre Saisons, rue de Lappe' c. 1932

 

Brassaï (Hungarian-French, 1899-1984)
Couple au bal musette des Quatre Saisons (Couple at the Musette Dance Hall of the Four Seasons)
c. 1932
Vintage gelatin silver print
Estate Brassaï Succession, Philippe Ribeyrolles

 

Wall text from the exhibition 'Brassaï: Secret Paris' at Heide Museum of Modern Art, Melbourne, July - November, 2026 from the main gallery

 

Wall text from the exhibition Brassaï: Secret Paris at Heide Museum of Modern Art, Melbourne, July – November, 2026 from the main gallery
Photo: Marcus Bunyan

 

Installation view of the exhibition 'Brassaï: Secret Paris' at Heide Museum of Modern Art, Melbourne, July - November, 2026

 

Installation view of the exhibition Brassaï: Secret Paris at Heide Museum of Modern Art, Melbourne, July – November, 2026 showing the photograph La Bal de la Horde au Bullier, Montparnasse (Bal de la Horde at Bullier, Montparnasse) c. 1932 vintage gelatin silver print
Photo: Marcus Bunyan

 

Installation view of the exhibition 'Brassaï: Secret Paris' at Heide Museum of Modern Art, Melbourne, July - November, 2026 showing at second left, 'Toilette dans une maison de passe, rue Quinncampoix' (Washing up in a brothel, rue Quincampoix) c. 1932 gelatin silver print; and at right, 'La Toilette' (The wash) c. 1932 vintage gelatin silver print

 

Installation view of the exhibition Brassaï: Secret Paris at Heide Museum of Modern Art, Melbourne, July – November, 2026 showing at second left, Toilette dans une maison de passe, rue Quinncampoix (Washing up in a brothel, rue Quincampoix) c. 1932 gelatin silver print; and at right, La Toilette (The wash) c. 1932 vintage gelatin silver print
Photo: Marcus Bunyan

 

Brassaï (Hungarian-French, 1899-1984)
'Toilette dans une maison de passe, rue Quinncampoix' (Washing up in a brothel, rue Quincampoix)
c. 1932

 

Brassaï (Hungarian-French, 1899-1984)
Toilette dans une maison de passe, rue Quinncampoix (Washing up in a brothel, rue Quincampoix)
c. 1932
Gelatin silver print
Estate Brassaï Succession, Philippe Ribeyrolles

 

Brassaï (Hungarian-French, 1899-1984) 'La Toilette' (The wash) c. 1932

 

Brassaï (Hungarian-French, 1899-1984)
La Toilette (The wash)
c. 1932
Vintage gelatin silver print
Estate Brassaï Succession, Philippe Ribeyrolles

 

 

This exhibition will present the most comprehensive survey of the work of the eminent Hungarian-born, French photographer Brassaï yet to be seen in Australia. With a focus on the artist’s iconic images of the city and its people by night, the exhibition will also consider his friendship with Picasso and other leading figures of the Parisian avant-garde, his experiments with Surrealism, and his hallmark photographs of graffiti. Produced in collaboration with the artist’s estate, this survey brings together more than 150 vintage prints and offers a fascinating visual journey into the intimate world of Paris in the 1930s.

Text from the Heide Museum of Modern Art website

 

Gallery two

Installation view of the exhibition 'Brassaï: Secret Paris' at Heide Museum of Modern Art, Melbourne, July - November, 2026 showing photographs from the series 'Graffiti'  in gallery two

 

Installation view of the exhibition Brassaï: Secret Paris at Heide Museum of Modern Art, Melbourne, July – November, 2026 showing photographs from the series Graffiti (titles below) in gallery two
Photo: Marcus Bunyan

 

Installation view of the exhibition 'Brassaï: Secret Paris' at Heide Museum of Modern Art, Melbourne, July - November, 2026 showing photographs 1-6 from the series 'Graffiti'

 

Installation view of the exhibition Brassaï: Secret Paris at Heide Museum of Modern Art, Melbourne, July – November, 2026 showing photographs 1-6 from the series Graffiti (titles below)
Photo: Marcus Bunyan

 

Installation view of the exhibition 'Brassaï: Secret Paris' at Heide Museum of Modern Art, Melbourne, July - November, 2026 showing photographs 6-8 from the series 'Graffiti'

 

Installation view of the exhibition Brassaï: Secret Paris at Heide Museum of Modern Art, Melbourne, July – November, 2026 showing photographs 6-8 from the series Graffiti (titles below)
Photo: Marcus Bunyan

 

Installation view of the exhibition 'Brassaï: Secret Paris' at Heide Museum of Modern Art, Melbourne, July - November, 2026 showing photographs 9-13 from the series 'Graffiti'

 

Installation view of the exhibition Brassaï: Secret Paris at Heide Museum of Modern Art, Melbourne, July – November, 2026 showing photographs 9-13 from the series Graffiti (titles below)
Photo: Marcus Bunyan

 

Installation view of the exhibition 'Brassaï: Secret Paris' at Heide Museum of Modern Art, Melbourne, July - November, 2026 showing photographs 7-13 from the series 'Graffiti'

 

Installation view of the exhibition Brassaï: Secret Paris at Heide Museum of Modern Art, Melbourne, July – November, 2026 showing photographs 7-13 from the series Graffiti (titles below)
Photo: Marcus Bunyan

 

Titles for the series 'Graffit'i for the photograph (above) from the exhibition 'Brassaï: Secret Paris' at Heide Museum of Modern Art, Melbourne, July - November, 2026

 

Titles for the series Graffiti for the photograph (above) from the exhibition Brassaï: Secret Paris at Heide Museum of Modern Art, Melbourne, July – November, 2026
Photo: Marcus Bunyan

 

Brassaï (Hungarian-French, 1899-1984) 'Série VII: La Mort - Tête de Morte' (Series VII: Death - Skull) 1930-1950 (installation view)

 

Brassaï (Hungarian-French, 1899-1984)
Série VII: La Mort – Tête de Morte (Series VII: Death – Skull) (installation view)
1930-1950
Gelatin silver photograph
Estate Brassaï Succession, Philippe Ribeyrolles
Photo: Marcus Bunyan

 

Brassaï (Hungarian-French, 1899-1984) 'Série VIII: La Magie - Petit personnage irradiant' (Series VIII: Magic - Small radiating figure) 1930-1950 (installation view)

 

Brassaï (Hungarian-French, 1899-1984)
Série VIII: La Magie – Petit personnage irradiant (Series VIII: Magic – Small radiating figure) (installation view)
1930-1950
Gelatin silver photograph
Estate Brassaï Succession, Philippe Ribeyrolles
Photo: Marcus Bunyan

 

Wall text from the exhibition 'Brassaï: Secret Paris' at Heide Museum of Modern Art, Melbourne, July - November, 2026 from gallery two

 

Wall text from the exhibition Brassaï: Secret Paris at Heide Museum of Modern Art, Melbourne, July – November, 2026 from gallery two
Photo: Marcus Bunyan

 

'Paris de nuit/Paris After Dark' (installation view) 1933 First edition from the exhibition 'Brassaï: Secret Paris' at Heide Museum of Modern Art, Melbourne, July - November, 2026

 

Paris de nuit/Paris After Dark (installation view)
1933
First edition
Printed 1932, distributed 1933
Edition arts et métiers graphiques, Paris
Estate Brassaï Succession, Philippe Ribeyrolles
Photo: Marcus Bunyan

 

The photobook Paris de nuit (1933) made Brassaï’s name as a photographer and opened the medium to the realm of the nocturne, which had previously been the domain of painting. Although he was not the first to shoot at night, Brassai’s sustained and successful efforts inspired others to take up the challenge, notably Bill Brandt in London and Weegee in New York. Australia’s own Max Dupain also trialled taking images of city streets after dark in the 1940s.

The first edition of Paris du nuit from Brassaï’s personal collection is inscribed with the date 1932, indicating that it was one of a few advance copies sent to the artist prior to the book’s publication and distribution in 1933.

Paris de nuit was published in English soon after as Paris After Dark with a translation of Paul Morand’s accompanying essay. The spiral binding of the book allows the borderless images to lie flat in pairs and merge as one story, adding to the moody, dark beauty of the imagery.

Label text from the exhibition Brassaï: Secret Paris at Heide Museum of Modern Art, Melbourne, July – November, 2026

 

'Minotaure' no.3-4 (installation view) 1933 from the exhibition 'Brassaï: Secret Paris' at Heide Museum of Modern Art, Melbourne, July - November, 2026

 

Minotaure no.3-4 (installation view)
1933
Magazine
Cover by André Derain
Editions d’art Albert Skira, Paris
Estate Brassaï Succession, Philippe Ribeyrolles
Photo: Marcus Bunyan

 

Brassaï’s substantial body of work depicting graffiti was admired and collected by artists, intellectuals and friends including Pablo Picasso, Joan Miró, and Jacques Prévert. Notably, his graffiti images inspired the artist Jean Dubuffet, whose development of art brut (translating to ‘raw art’) similarly acknowledged the power of raw human expression.

On occasion, Brassaï would search fro graffiti symbols requested by his friends. In an interview, Brassaï’s wife Gilberte recalled a particular appeal from Georges Braque who asked the photographer to look for graffiti of a fish, a symbol often used by Braque in his work.

Minotaure no.3-4 (1933) features Brassaï’s essay ‘Du mur des cavernes au mur d’usine’ (From the cave walls to the factory walls) describing graffiti symbols as a form of timeless writing and expression, stating ‘It is no longer a matter of playing, but of mastering the frenzy of the unconscious’.

Label text from the exhibition Brassaï: Secret Paris at Heide Museum of Modern Art, Melbourne, July – November, 2026

 

Installation view of the exhibition 'Brassaï: Secret Paris' at Heide Museum of Modern Art, Melbourne, July - November, 2026 showing photographs from the series 'Graffiti'

 

Installation view of the exhibition Brassaï: Secret Paris at Heide Museum of Modern Art, Melbourne, July – November, 2026 showing photographs 1-4 from the series Graffiti (titles below)
Photo: Marcus Bunyan

 

Installation view of the exhibition 'Brassaï: Secret Paris' at Heide Museum of Modern Art, Melbourne, July - November, 2026 showing photographs 4-10 from the series 'Graffiti'

 

Installation view of the exhibition Brassaï: Secret Paris at Heide Museum of Modern Art, Melbourne, July – November, 2026 showing photographs 4-10 from the series Graffiti (titles below)
Photo: Marcus Bunyan

 

Installation view of the exhibition 'Brassaï: Secret Paris' at Heide Museum of Modern Art, Melbourne, July - November, 2026 showing photographs 9-13 from the series 'Graffiti'

 

Installation view of the exhibition Brassaï: Secret Paris at Heide Museum of Modern Art, Melbourne, July – November, 2026 showing photographs 9-13 from the series Graffiti (titles below)
Photo: Marcus Bunyan

 

No. 12: While best known as a photographer and writer, Brassaï’s talents extended to a wide variety of disciplines including sculpture and drawing. In his images of graffiti, his appreciation of graphic and volumetric elements, informed by his practice as a sculptor and draughtsman, is clearly articulated.

Within the etched graffiti works, the linear qualities of the imagery are made manifest through contrasting shadows born of a shift in surface depth. Created through an alternate graffiti drawing methodology, Mademoiselle Picaseau, rather than being carved deeply into the wall’s surface, presents as a ghostly chalked apparition of expressive and stylised line work.

Label text from the exhibition Brassaï: Secret Paris at Heide Museum of Modern Art, Melbourne, July – November, 2026 from gallery two

 

Titles for the series 'Graffiti' for the photographs (above) from the exhibition 'Brassaï: Secret Paris' at Heide Museum of Modern Art, Melbourne, July - November, 2026

 

Titles for the series Graffiti for the photographs (above) from the exhibition Brassaï: Secret Paris at Heide Museum of Modern Art, Melbourne, July – November, 2026
Photo: Marcus Bunyan

 

Brassaï (Hungarian-French, 1899-1984) 'Série V: Animaux - Poussin' (Series VIII: Animals - Chick) 1955 (installation view)

 

Brassaï (Hungarian-French, 1899-1984)
Série V: Animaux – Poussin (Series VIII: Animals – Chick) (installation view)
1955
Gelatin silver photograph
Estate Brassaï Succession, Philippe Ribeyrolles
Photo: Marcus Bunyan

 

Brassaï (Hungarian-French, 1899-1984) 'Série V: Animaux - Enchassier, Faubourg Saint-Antoine' (Series VIII: Animals - Wading Bird, Faubourg Saint-Antoine) 1930-1950 (installation view)

 

Brassaï (Hungarian-French, 1899-1984)
Série V: Animaux – Enchassier, Faubourg Saint-Antoine (Series VIII: Animals – Wading Bird, Faubourg Saint-Antoine) (installation view)
1930-1950
Gelatin silver photograph
Estate Brassaï Succession, Philippe Ribeyrolles
Photo: Marcus Bunyan

 

Brassaï (Hungarian-French, 1899-1984) 'Série V: Animaux - Chien' (Series VIII: Animals - Dog) 1930-1950 (installation view)

 

Brassaï (Hungarian-French, 1899-1984)
Série V: Animaux – Chien (Series VIII: Animals – Dog) (installation view)
1930-1950
Gelatin silver photograph mounted on card
Estate Brassaï Succession, Philippe Ribeyrolles
Photo: Marcus Bunyan

 

Brassaï (Hungarian-French, 1899-1984) 'Série IV: Masques et visages - Le Roi-Soleil' (Series IV: Masks and facts - The Sun King) 1952

 

Brassaï (Hungarian-French, 1899-1984)
Série IV: Masques et visages – Le Roi-Soleil (Series IV: Masks and faces – The Sun King)
1952
Gelatin silver photograph
29.8 x 22.5cm
Heide Museum of Modern Art

 

The well-known Melbourne restaurateur and gallerist George Mora met Brassaï during one of his annual trips to Paris in the 1970s and asked him to present a selling show of his photographs at Mora’s Tolarno Galleries. Two exhibitions of Brassaï’s work were held at Tolarno, in 1979 and 1980.

This photograph was acquired from one of these exhibitions by Heide founders John and Sunday Reed. With a long history as art patrons and collectors, the Reeds recognised the significance of Brassaï’s work and its importance to the circle of artists who frequented Heide in the 1930s, 40s and 50s. Sidney Nolan and Albert Tucker in particular referenced Brassaï’s imagery in their own work.

On the back of many photographs, annotations are present – including titles, stamps or other pieces of information relating to the photograph’s history. Inscribed in cursive on the verso of this photograph are the words ‘”Le masque” Le Roi-Soleil’, translating to ‘”The Mask” The Sun King’.

Label text from the exhibition Brassaï: Secret Paris at Heide Museum of Modern Art, Melbourne, July – November, 2026 from gallery two

 

 

Heide Museum of Modern Art has announced Brassaï: Secret Paris, a major survey exhibition of work by the eminent Hungarian-born French photographer Brassaï, presented from 25 July – 15 November 2026.

The exhibition marks the most comprehensive presentation of Brassaï’s work ever seen in Australia, and his first solo exhibition in the country in over five decades. It is the third major modernist photography exhibition presented by Heide in five years, following the acclaimed Man Ray and Max Dupain in 2025 and Surrealist Lee Miller in 2023.

Brassaï: Secret Paris brings together more than 150 original vintage prints depicting the City of Light in the 1930s. Co-curated by Heide Artistic Director Lesley Harding, Philippe Ribeyrolles, manager and curator of the Estate Brassaï and nephew of the artist, and renowned French photography curator Emmanuelle de l’Ecotais, the exhibition encompasses Brassaï’s greatest achievements. These include his iconic atmospheric black-and-white images of Paris and its people by night, his relationships with leading figures of the Parisian avant-garde, his experiments with Surrealism, and hallmark photographs of graffiti captured at the dawn of contemporary street art.

Lesley Harding, Artistic Director Heide Museum of Modern Art, said: “Brassaï is one of the great photographers of the twentieth century, and we are delighted to bring this depth of work to Australian audiences for the first time in a generation. His images continue to resonate nearly a century on, and in presenting the full breadth of his practice, from night photographs and graffiti to surrealist experiments and portraits of his inner circle, this exhibition at Heide reveals an artist of remarkable range and vision.”

Philippe Ribeyrolles of the Estate Brassaï said: “This exhibition was prepared in the heart of Paris, in the very place where Brassaï lived and where his memory still endures. I personally wished to imbue this presentation with the familial spirit and soul that belonged to the Brassaï I knew, and which I strive to preserve in my capacity as the artist’s nephew. For this reason, the exhibition is conceived as an invitation to journey into the heart of an oeuvre focused primarily on the secret Paris of the 1930s, through a selection of photographs whose prints were all made by Brassaï himself. For Henry Miller, Brassaï was the ‘Eye of Paris’. Even today, it is this eye that teaches us not only how to see, but above all how to look.”

Born in 1899 in Transylvania (present-day Romania), Brassaï arrived in Paris in the 1920s, where he would spend the remainder of his working life. Working through the night in Montparnasse and its surroundings, Brassaï documented an unseen Paris, its cafes, bars, street corners, sex workers and the demimonde, with a clarity and psychological depth that set him apart from his contemporaries. In 1933 he published the photo book, Paris de nuit (Paris by Night), which established him as one of the defining photographers of the 20th century.

Central to the exhibition is Brassaï’s close friendship with Pablo Picasso, documented across decades of photographs made in Picasso’s studio, alongside portraits of Salvador Dalí, writer Henry Miller, and cabaret singer Kiki de Montparnasse. Moving within the innermost circles of the Parisian avant-garde, Brassaï captured these figures with the same intimacy he brought to the city’s margins. 

Other significant works in the exhibition trace Brassaï’s sustained interest in early graffiti: crude marks, faces and figures carved into the stone walls of Paris, which he photographed over many years. These photographs, presented in his landmark 1956 exhibition Language of the Wall at MoMA New York, position Brassaï as an observer of vernacular mark-making at a moment before contemporary street art existed as a category.

The exhibition will also include his experimental portfolio, Transmutations (1934-1935), containing photomontage and collage inspired by the Dadaists and Surrealists, exploring alternative realities below the surface of the photographic image.

Adding local context to the exhibition, Brassaï had a relationship with Australian art dealer Georges Mora, and had two exhibitions at his Tolarno Galleries in Melbourne in 1979 and 1980. A work purchased by Heide founders John and Sunday Reed during that period will be included in the exhibition.

Accompanying Brassaï: Secret Paris is a comprehensive catalogue featuring an essay by Gael Newton AM tracing Brassaï’s impact on Australian photography including W.L. Lucke-Meyer’s photo book, Melbourne by Night (1933), a personal contribution on the man and artist by Philippe Ribeyrolles, a curatorial overview by Emmanuelle de l’Ecotais, and new research on Brassaï’s influence on the Heide artists by Lesley Harding.

The exhibition has been designed by Mel Bright, Eliza Ng, Maryna Popova and Pei She Lee of Melbourne architecture firm Studio Bright, who previously designed the celebrated Barbara Hepworth: In Equilibrium exhibition at Heide in 2022.

Press release from Heide Museum of Modern Art

 

Gallery three

Installation view of the exhibition 'Brassaï: Secret Paris' at Heide Museum of Modern Art, Melbourne, July - November, 2026 showing gallery three
Installation view of the exhibition 'Brassaï: Secret Paris' at Heide Museum of Modern Art, Melbourne, July - November, 2026 showing gallery three

 

Installation views of the exhibition Brassaï: Secret Paris at Heide Museum of Modern Art, Melbourne, July – November, 2026 showing gallery three
Photos: Marcus Bunyan

 

Installation view of the exhibition 'Brassaï: Secret Paris' at Heide Museum of Modern Art, Melbourne, July - November, 2026
Installation view of the exhibition 'Brassaï: Secret Paris' at Heide Museum of Modern Art, Melbourne, July - November, 2026
Installation view of the exhibition 'Brassaï: Secret Paris' at Heide Museum of Modern Art, Melbourne, July - November, 2026
Installation view of the exhibition 'Brassaï: Secret Paris' at Heide Museum of Modern Art, Melbourne, July - November, 2026

 

Installation views of the exhibition Brassaï: Secret Paris at Heide Museum of Modern Art, Melbourne, July – November, 2026 showing gallery three
Photos: Marcus Bunyan

 

Installation view of the exhibition 'Brassaï: Secret Paris' at Heide Museum of Modern Art, Melbourne, July - November, 2026

 

Wall text from the exhibition Brassaï: Secret Paris at Heide Museum of Modern Art, Melbourne, July – November, 2026 from gallery three
Photo: Marcus Bunyan

 

Installation view of the exhibition 'Brassaï: Secret Paris' at Heide Museum of Modern Art, Melbourne, July - November, 2026 showing at centre the photograph 'Escalier de la Butte Montmartre' (Steps of Montmartre) 1937

 

Installation view of the exhibition Brassaï: Secret Paris at Heide Museum of Modern Art, Melbourne, July – November, 2026 showing at centre the photograph Escalier de la Butte Montmartre (Steps of Montmartre) 1937 vintage gelatin silver print (below)
Photo: Marcus Bunyan

 

Brassaï (Hungarian-French, 1899-1984) 'Escalier de la Butte Montmartre/Steps of Montmartre' c. 1937

 

Brassaï (Hungarian-French, 1899-1984)
Escalier de la Butte Montmartre (Steps of Montmartre)
c. 1937
Vintage gelatin silver print
Estate Brassaï Succession, Philippe Ribeyrolles

 

Installation view of the exhibition 'Brassaï: Secret Paris' at Heide Museum of Modern Art, Melbourne, July - November, 2026

 

Installation view of the exhibition Brassaï: Secret Paris at Heide Museum of Modern Art, Melbourne, July – November, 2026 showing at centre the photograph Enfants, rue Mouffetard (Chilren, rue Mouffetard) 1930s vintage gelatin silver print (below)
Photo: Marcus Bunyan

 

Brassaï (Hungarian-French, 1899-1984) 'Enfants, rue Mouffetard' (Children, rue Mouffetard) 1930s (installation view)

 

Brassaï (Hungarian-French, 1899-1984)
Enfants, rue Mouffetard (Children, rue Mouffetard) (installation view)
1930s
Vintage gelatin silver print
Estate Brassaï Succession, Philippe Ribeyrolles
Photo: Marcus Bunyan

 

Brassaï (Hungarian-French, 1899-1984) 'La Pluie, rue de Rivoli' (Rain, rue de Rivoli) 1937 (installation view)

 

Brassaï (Hungarian-French, 1899-1984)
La Pluie, rue de Rivoli (Rain, rue de Rivoli) (installation view)
1937
Vintage gelatin silver print
Estate Brassaï Succession, Philippe Ribeyrolles
Photo: Marcus Bunyan

 

Gallery four

Installation view of the exhibition 'Brassaï: Secret Paris' at Heide Museum of Modern Art, Melbourne, July - November, 2026 showing gallery four
Installation view of the exhibition 'Brassaï: Secret Paris' at Heide Museum of Modern Art, Melbourne, July - November, 2026 showing gallery four

 

Installation view of the exhibition Brassaï: Secret Paris at Heide Museum of Modern Art, Melbourne, July – November, 2026 showing gallery four
Photos: Marcus Bunyan

 

Installation view of the exhibition 'Brassaï: Secret Paris' at Heide Museum of Modern Art, Melbourne, July - November, 2026 showing in a vitrine the contact prints 'La Tourterelle et la poupée' (Turtledove and doll) 1937
Installation view of the exhibition 'Brassaï: Secret Paris' at Heide Museum of Modern Art, Melbourne, July - November, 2026 showing in a vitrine the contact prints 'La Tourterelle et la poupée' (Turtledove and doll) 1937
Installation view of the exhibition 'Brassaï: Secret Paris' at Heide Museum of Modern Art, Melbourne, July - November, 2026 showing in a vitrine the contact prints 'La Tourterelle et la poupée' (Turtledove and doll) 1937

 

Brassaï (Hungarian-French, 1899-1984)
La Tourterelle et la poupée (Turtledove and doll) (installation view)
1937
Contact gelatin silver photographs mounted on paper on cardboard
Estate Brassaï Succession, Philippe Ribeyrolles
Photos: Marcus Bunyan

 

After establishing Minotaure in Paris in 1933, Albert Skira founded the arts journal Labyrinthe (1944-1946) in Geneva, with the support of the artists Balthus and Alberto Giacometti, who helped design the journal layout. Labyrinthe acted as a post-war forum across art, poetry, literature and philosophy and ran to 23 issues printed in a newspaper-like form in an attempt to reach a wide readership.

Brassaï wrote a short story for issue 8 in 1945 ‘La Tourterelle et la poupée’, which he illustrated with these photographs.

‘As you move from one image to the next what matters isn’t so much the story’s continuity as its syncopated rhythm’, he wrote. These proof pages display a different title, ‘Les amours de Jupiter’ (The Loves of Jupiter) – a reference to the Roman god’s amorous transformations, such as turning into a bull for Europa or an eagle for Ganymede, and the subject of a series of etchings by Picasso published by Skira in 1930.

Label text from the exhibition Brassaï: Secret Paris at Heide Museum of Modern Art, Melbourne, July – November, 2026

 

Installation view of the exhibition 'Brassaï: Secret Paris' at Heide Museum of Modern Art, Melbourne, July - November, 2026 showing in a vitrine 'Minotaure' no.1
Installation view of the exhibition 'Brassaï: Secret Paris' at Heide Museum of Modern Art, Melbourne, July - November, 2026 showing in a vitrine 'Minotaure' no.1

 

Minotaure no.1 (installation view)
1933
Magazine
Cover by Pablo Picasso
Editions d’art Albert Skira, Paris
Photos: Marcus Bunyan

 

Brassaï contributed both photographs and texts to the legendary art magazine Minotaure, founded by Albert Skira and Tériade (Stratis Eleftheriades) in 1933. Over the following six years, the magazine ran to 13 issues and became the primary publishing vehicle for the Surrealist movement.

After being introduced to Picasso by Tériade in 1932, Brassaï contributed to Minotaure‘s inaugural issues with photos of Picasso’s studio and sculptures. Through the magazine, he would meet and collaborate with many other Surrealist artists and members of the Parisian avant-garde.

In Minotaure no.1 (1933), Brassaï contributed 46 photographs across three stories- 11 images in ‘Picasso dans son élément’ by André Breton; 31 images in ‘L’Atelier de sculpture’, a photo essay of Picasso’s sculptural works; and four images of nudes to ‘Variété du corps human’ by Maurice Raynal.

Label text from the exhibition Brassaï: Secret Paris at Heide Museum of Modern Art, Melbourne, July – November, 2026

 

Gallery five

Installation view of the exhibition 'Brassaï: Secret Paris' at Heide Museum of Modern Art, Melbourne, July - November, 2026 showing gallery five
Installation view of the exhibition 'Brassaï: Secret Paris' at Heide Museum of Modern Art, Melbourne, July - November, 2026 showing gallery five

 

Installation views of the exhibition Brassaï: Secret Paris at Heide Museum of Modern Art, Melbourne, July – November, 2026 showing gallery five
Photos: Marcus Bunyan

 

 

Heide Museum of Modern Art
7, Templestowe Road
Bulleen, Victoria 3105

Opening hours:
(Heide II and Heide III)
Tuesday – Sunday 10.00am – 5.00pm

Heide Museum of Modern Art website

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Exhibition: ‘Sally Mann. Macula et materia’ at Kutxa Fundazioa Tabakaleran, San Sebastián, Spain

Exhibition dates: 17th July – 18th October, 2026

Curator: Anne Morin, diChroma photography

 

Sally Mann (American, b. 1951) 'Untitled (Ben Salem)' 1993 from the series 'Virginia'

 

Sally Mann (American, b. 1951)
Untitled (Ben Salem)
1993
From the series Virginia
Gelatin silver print
76.2 x 101.6cm
© Sally Mann

 

 

Knowing your place

If someone asked me who the two living photographers that I would most like to meet were, one of them would be Wolfgang Tillmans … and the other would be Sally Mann. Both artists produce work that has a social conscience, social conscience being a person’s moral sense of right and wrong, viewed as acting as a guide to one’s behaviour. In both artists’ cases this social integrity acts as a guide in the production of their art.

In this latest exhibition on Mann’s complex body of work built on years of personal reflection, reading and research the title is instructive, Macula et materia, which can be variously translated from the Latin as stain and matter; stain and substance; stain and spirit or, more poetically, “the blemish and the essence”. Personally I like the last translation which is particularly pertinent for Mann’s work.

In an erudite but anonymous piece of writing “Sally Mann. Macula et Materia,” on the diChroma photography website (see below) the author grasps the essences embedded within Mann’s photography, the stain and spirit of her work, that is, blemishes, clefts, black orbs and fragments, traces of history rendered present in our collective consciousness: knowledge of history, place, war, segregation, slavery, racism:

“Here, in Virginia and the Deep South, history and human memory lie still smouldering in the depths of the earth. Sally Mann’s images are crystalline impressions, imprints bearing these deep truths that she brings up to our eyes. They will live on through the centuries, and enrich our collective memory.”

What Mann does so well is that she listens to the passing of time and then inscribes an ode to what remains, the tainted blemish of the past re-inscribed in her photographs as an essence before our eyes – essence being that spark of pure consciousness and awareness that grounds our place on this earth, the silent (still?), timeless presence that flows underneath all time, space, place.

Mann is attuned to these vibrations of history, energy and spirit. She has grounded herself and her family in the place of the American South. She knows the region intimately, much as I would hope to know the stories and history of the city of Melbourne where I live. Her roots are there and she draws sustenance and inspiration from its history, the region’s blemishes in the continuum.

As the exhibition guide observes,

“The American South, a region steeped in tradition and mythology, occupies a central place in her imagination… The landscape is never neutral; it is permeated by a complex collective memory.

One of the strengths of her work lies in the interplay between the intimate and the collective. The photographs of her children belong to the family sphere. However, they question universal themes such as childhood, vulnerability or identity construction. Similarly, the landscapes of Virginia allude to American national history, despite being linked to Mann’s personal history and sense of belonging to that territory. In this way, the intimate and the political are inextricably linked.”

In this sense “knowing your place” has a double meaning, both knowing the place where you live / accepting your position or social status without trying to change it or question authority. “Historically and socially, it implies that a person should remain submissive or compliant to superiors rather than speak out or challenge the system.” Thus place – both territory (intimate) and tyranny (political) – is pertinent in terms of the history of racism and subjugation in the American South. The intimate and political inextricably linked.

As I observed in an earlier piece of writing on the artist’s work, “Mann’s sense of fusedness with others, both alive and dead, now and then, and here and there, leads to a temporal complexity bound up with the notion of history and collective memory. How she iterates such concepts in her sensual photographs “with affection” is at the core of her art practice: the discontinuity of life in all its contexts, made eternal.”1

Dr Marcus Bunyan

 

1/ Marcus Bunyan. “(Un)seeing: the quality of the affection … that has carved the trace in the mind,” on the exhibition ‘Sally Mann: A Thousand Crossings’ at the National Gallery of Art, Washington, March – May, 2018 on the Art Blart website May 25, 2018 [Online] Cited 08/10/2026


Please click on the photographs for a larger version of the image.

 

 

“From low to high doth dissolution climb,
And sink from high to low, along a scale
Of awful notes, whose concord shall not fail;
A musical but melancholy chime,
Which they can hear who meddle not with crime,
Nor avarice, nor over-anxious care.
Truth fails not; but her outward forms that bear
The longest date do melt like frosty rime,
That in the morning whitened hill and plain
And is no more; drop like the tower sublime
Of yesterday, which royally did wear
His crown of weeds, but could not even sustain
Some casual shout that broke the silent air,
Or the unimaginable touch of Time.”


William Wordsworth “Mutability” Ecclesiastical Sketches 1822

 

“A few signs, cosmic convergences, emerge in Sally Mann’s images, distilled like sunspots; brief, bright disturbances that alter the permanence of things, piercing and destabilising their meaning. A dark gash in the trunk of a tree, a bite mark, black orbs in the shape of bullet holes that pierce the image against a battlefield backdrop -these vivid marks are redolent of the words written by William Faulkner in The Sound and The Fury (1929). They speak of dark visions and plumb the horrific remnants of the American Civil War, of the crimes and violence perpetrated against minorities, of Emmett Till’s martyrdom on the banks of the Tallahatchie River, the great burnt swamps of the South, of segregation, slavery and racism. Here, in Virginia and the Deep South, history and human memory lie still smouldering in the depths of the earth. Sally Mann’s images are crystalline impressions, imprints bearing these deep truths that she brings up to our eyes. They will live on through the centuries, and enrich our collective memory.”


Anonymous. “Sally Mann. Macula et Materia,” on the diChroma photography website Nd [Online] Cited 02/10/2026. Used under fair use conditions for the purposes of education and research

 

 

Installation view of the exhibition 'Sally Mann. Macula et materia' at Kutxa Fundazioa Tabakaleran, San Sebastián, Spain, July - October, 2026
Installation view of the exhibition 'Sally Mann. Macula et materia' at Kutxa Fundazioa Tabakaleran, San Sebastián, Spain, July - October, 2026 showing at left, photographs from Sally Mann's series 'Virginia'; and at right, photographs from her series 'Immediate Family'

 

Installation views of the exhibition Sally Mann. Macula et materia at Kutxa Fundazioa Tabakaleran, San Sebastián, Spain, July – October, 2026 showing in the bottom image at left, photographs from Sally Mann’s series Virginia; and at right, photographs from her series Immediate Family

 

Installation view of the exhibition 'Sally Mann. Macula et materia' at Kutxa Fundazioa Tabakaleran, San Sebastián, Spain, July - October, 2026
Installation view of the exhibition 'Sally Mann. Macula et materia' at Kutxa Fundazioa Tabakaleran, San Sebastián, Spain, July - October, 2026
Installation view of the exhibition 'Sally Mann. Macula et materia' at Kutxa Fundazioa Tabakaleran, San Sebastián, Spain, July - October, 2026 showing photographs from Sally Mann's series 'Faces'

 

Installation views of the exhibition Sally Mann. Macula et materia at Kutxa Fundazioa Tabakaleran, San Sebastián, Spain, July – October, 2026 showing in the bottom image photographs from Sally Mann’s series Faces

 

Installation view of the exhibition 'Sally Mann. Macula et materia' at Kutxa Fundazioa Tabakaleran, San Sebastián, Spain, July - October, 2026 showing from left to right, Sally Mann's 'Lisa and the dog' (1983-1985); 'Jenny Hanging' (1983-1985); and 'Cindy and the Dog Statue' (1983-1985)

 

Installation view of the exhibition Sally Mann. Macula et materia at Kutxa Fundazioa Tabakaleran, San Sebastián, Spain, July – October, 2026 showing from left to right, Sally Mann’s Lisa and the dog (1983-1985, below); Jenny Hanging (1983-1985, below); and Cindy and the Dog Statue (1983-1985, below)

 

Sally Mann (American, b. 1951) 'Lisa and the dog' 1983-1985

 

Sally Mann (American, b. 1951)
Lisa and the dog
1983-1985
Gelatin silver print
© Sally Mann

 

Sally Mann (American, b. 1951) 'Jenny Hanging' 1983-1985

 

Sally Mann (American, b. 1951)
Jenny Hanging
1983-1985
Gelatin silver print
© Sally Mann

 

Sally Mann (American, b. 1951) 'Cindy and the Dog Statue' 1983-1985

 

Sally Mann (American, b. 1951)
Cindy and the Dog Statue
1983-1985
Gelatin silver print
© Sally Mann

 

 

Sally Mann (born in Lexington, Virginia, 1951) is one of the most important figures in contemporary American photography. Active since the late sixties, she has built up a consistent and demanding body of work that primarily focuses on her native region of the American South, which she continues to explore. She has received many awards, including grants from the National Endowment for the Arts, the National Endowment for the Humanities and the Guggenheim Foundation, and her work is now held in the collections of major international institutions.

From the outset, Sally Mann has been part of a photographic tradition that pays attention to the materiality of the medium and its place in history. Self-taught, she developed an early practice based on the use of large-format cameras, which demand patience, precision and technical rigour. This choice proved decisive, as it structures her relationship with time, her subjects and the landscape, imbuing her images with a particular density that is uniquely Mann’s.

The Macula et Materia exhibition at Kutxa Fundazioa Artegunea offers a journey through the major series that define her oeuvre. Among others, it brings together At Twelve (1983-1985), Immediate Family (1984-1994), landscapes of Virginia (1992-1996), Georgia (1996) and the Deep South (1998), as well as later works such as Faces (2004), Proud Flesh (2006-2015), Delta (2016), Platinum Stones (2022) and Goshen (2025). These series demonstrate the continuity of the artist’s concerns despite the apparent diversity of the themes addressed: childhood, family, landscape, historical memory, illness, decay and corporeality.

The creation of the At Twelve series represents one of the most significant moments in her career. Produced in her native region, it features portraits of twelve-year-old girls photographed in their everyday environments. The images explore the transition from childhood to adolescence, a time of instability and identity transformation, without any idealisation at all. Mann established here a working method based on collaboration with her models and the use of minimal staging, in which domestic or rural spaces play a defining role.

However, it is with Immediate Family that Sally Mann achieved international recognition and also media visibility marked by controversy. Produced over a period of ten years, the series documents the daily lives of her three children on the family property in Virginia. When the book was published in 1992, it sparked an intense debate in the United States because some critics considered it to be a transgression of social norms regarding the representation of childhood.

From the early 1990s onwards, Sally Mann shifted her focus to landscape photography without abandoning her concerns regarding history and time. The series dedicated to Virginia, Georgia and the Deep South mark a decisive turning point. In them, she photographed places associated with the American Civil War (1861-1865), slavery and racial segregation. Far from producing a strictly historical document, she offers a visual meditation on the persistence of the past in the landscape.

Human presence is often absent from these images, yet history inhabits them. Battlefields, swamps, rivers and forests are photographed as surfaces charged with memory. Mann occasionally uses antique processes, particularly wet collodion, a 19th-century technique that involves manually applying a chemical solution to a glass plate. The process, creating imperfections, fogging and alterations, enhances the material dimension of the image, establishing a direct link with the history of photography. Chemical accidents thus become an integral part of the work’s meaning, suggesting erosion, degradation and the fragility of traces.

The question of American history, particularly that of the South, is central to these works. The landscapes photographed are associated with episodes linked to violence. Rather than depicting these events directly, Sally Mann suggests their persistence through topography and light. Her approach therefore differs from traditional photojournalism or documentary photography, prioritising a form of visual meditation on the layers of the past.

This reflection on time continues in later works such as Faces and Proud Flesh. The first brings together a series of portraits in which the face is envisaged as a territory for recording time. Proud Flesh, images of her husband Larry Mann, who suffers from a Muscular Dystrophy, an untreatable muscle-wasting disease, explores the body’s progressive degeneration, physical fragility and the enduring nature of the marital bond. The body appears as a place where time is inscribed biologically, reminiscent of landscapes marked by history.

Through these different series, Sally Mann has created a body of work structured around several consistent themes: geographical roots in the American South, focus on the physical nature of the photographic medium, exploration of the relationship between personal memory and collective history and, finally, contemplation of the passage of time. Her use of antique photographic processes is far from merely an aesthetic choice, but part of an inquiry into photography as a trace.

The exhibition Macula et Materia highlights this coherence. By bringing together portraits, landscapes and studies of the body, it demonstrates that themes in Sally Mann’s work are not compartmentalised, but rather participate in a single enquiry into memory, transmission and disappearance. The American South is not merely a backdrop; it constitutes the historical and cultural context for which the artist constructs her work. The history of slavery, the Civil War and racial violence are present as a structural reality whose effects extend into the present day.

Consequently, Sally Mann’s work is framed within both an American photographic tradition – paying attention to landscape and national identity – and a personal inquiry into family, the body and loss. By articulating these dimensions, she creates work that questions the very conditions of visual memory: how can an image capture that which is no longer visible? How can time be inscribed onto a fixed surface?

More than a simple retrospective, Macula et Materia helps us understand the continuity of a trajectory spanning more than five decades. Rather than taking a strictly poetic or symbolic approach, Sally Mann’s work unfolds as a historical and material investigation of territory, the body and self-image.

Immediate Family: Childhood and Temporality

Between 1984 and 1994, Sally Mann created this series dedicated to her three children: Emmett, Jessie and Virginia. Taken in a rural setting, the photographs show the children playing, injured, pensive or absorbed in their activities. The series sparked significant controversy upon its publication, in some cases because of the childrens’ nudity, and in others because of the viewer’s feelings that the approach presented a problematic staging of childhood.

Nonetheless, beyond the controversy, the series belongs to a tradition of family portraiture, questioning the boundary between private life and public space. It also reflects on vulnerability, the construction of identity and family memory because the images do not necessarily resemble spontaneous family photographs, as they are carefully composed. The children often participated in the construction of the image, in some cases inspired by classical pictorial references.

Childhood is presented here as an intermediate stage, situated between freedom and the nascent awareness of finitude. The bodies are simultaneously powerful and fragile.

A fundamental aspect of this series is the suppression of contemporary temporal markers. Clothing, modern objects and period details are either absent or reduced to a minimum so that the images acquire a timeless quality, making the children seem as though they belong to an indeterminate, almost mythical time.

Photography here becomes a tool for suspending time. It captures a precise instant while simultaneously inscribing it within an extended duration. In Mann’s work, childhood is not merely a biological period; it is a symbolic territory.

Faces: Portraiture and Finitude

In 2004, Sally Mann began her Faces series, featuring intimate portraits of her adult children. The faces are framed closely, often bathed in soft light. Long exposure times produce a slight stillness and occasionally an opacity in the gaze.

Departing from the narrative energy of Immediate Family, these portraits introduce a more explicit reflection on the passage of time. The frontal presentation of the faces alludes to certain ancient traditions of funerary portraiture. The model’s fixed stare establishes a direct relationship with the viewer. The focus is no longer on capturing a moment of childhood, but on questioning the permanence of identity in the face of transformation.

Photography acts as a trace and paradoxical device in Faces: it captures while simultaneously pointing to future disappearance. The faces are recorded with almost sculptural precision, yet they are also subject to progressive alteration through changes in light and exposure time.

This theme would continue in the self-portraits Sally Mann produced later. The photographer’s aging body, in turn, becoming an object of exploration.

Proud Flesh: The Body and Illness

In the series Proud Flesh (2006-2015), Sally Mann photographed her husband, Larry Mann, who suffers from a degenerative muscular disease. The images show a body marked by the beginning of an inevitable and irreversible physical deterioration: muscle atrophy, fragility and loss of mobility.

Rather than adopting a clinical documentary approach, Mann treats the body with almost sculptural care. Light underscores volumes, folds and tensions. The illness is not aestheticised but integrated into a reflection on human vulnerability and dignity.

Materiality as Thought

One of Sally Mann’s key contributions is the importance she places on photographic matter. Chemical runoff, stains and alterations are not defects to be corrected. They are part of the work’s meaning.

Using antique processes such as wet collodion acts in favour of the work, reinforcing the image’s materiality, underlining the material and unstable nature of photography. Chemical alterations become visible signs of time in action. Rather than presenting a linear narrative, her work reveals cycles: birth, transformation, disappearance. Each image captures a moment while simultaneously reminding us that all presence is transient. It questions the memory inscribed in places and bodies, transforming photography into a means of reflecting on the human condition. Photography somehow ceases to be merely a record of reality and becomes a physical object subject to chemical processes, accidents and imperfection.

This approach aligns her work with a pictorial tradition in which the material trace – the brushstroke, the drip, the impasto – is an integral part of the work. Sally Mann’s work therefore belongs to a photographic tradition that transcends mere representation.

The Influence of the American South

The American South, a region steeped in tradition and mythology, occupies a central place in her imagination. This duality is evident in Sally Mann’s work: natural beauty and historical violence coexist. The landscape is never neutral; it is permeated by a complex collective memory.

One of the strengths of her work lies in the interplay between the intimate and the collective. The photographs of her children belong to the family sphere. However, they question universal themes such as childhood, vulnerability or identity construction. Similarly, the landscapes of Virginia allude to American national history, despite being linked to Mann’s personal history and sense of belonging to that territory. In this way, the intimate and the political are inextricably linked.

Sally Mann does not seek to illustrate a historical or theoretical discourse. She creates open images, inviting meditative interpretation. Each image is the result of a lengthy and arduous process. This temporal aspect of production is reflected in how the images are perceived: viewers are invited to look slowly.

Sally Mann’s work explores the relationship between time, memory and matter. Through landscapes of the American South, the faces of her children, her husband’s ailing body or her self-portraits, she examines human fragility and the enduring nature of traces.

Goshen: The Zero Degree of Color

In the Goshen series (2025), Sally Mann quite literally pushes color to its furthest limits, even to its ultimate point of exhaustion and extinction. Here, color survives only as the residual idea of itself, a kind of afterimage or lingering trace.

The images of these abandoned places are haunted by the lives that once inhabited them. Everything seems to be slowly drained of its narrative substance, as though subjected to a silent hemorrhage. Nothing happens; things remain suspended, floating, in a state of dissolution.

The texture and almost pointillist density of the images evoke both the earliest autochromes and Turner’s Pictures of Nothing: matter held in suspension, atmosphere, the density of air, the vibration of light. Barely an oscillation. Color is out of breath; it fades away without the slightest regret.

Reality appears sparingly before gradually withdrawing, and the image slowly slips toward a form of abstraction, ultimately resolving into a nearly monochrome image of faintly tinted white. The imperceptible final breath of color inevitably recalls the paintings of Robert Ryman, where the erased trace of a former image still persists.

It is here that Mann reaches the zero degree of color.

Exhibition guide from Kutxa Fundazioa Tabakaleran

 

Sally Mann (American, b. 1951) 'Jessie Bites' 1985 from the series 'Immediate Family'

 

Sally Mann (American, b. 1951)
Jessie Bites
1985
From the series Immediate Family
Gelatin silver print
50.8 x 61cm
© Sally Mann

 

Sally Mann (American, b. 1951) 'The Last Time Emmett Modelled Nude' 1987 from the series 'Immediate Family'

 

Sally Mann (American, b. 1951)
The Last Time Emmett Modelled Nude
1987
From the series Immediate Family
Gelatin silver print
© Sally Mann

 

Sally Mann (American, b. 1951) 'Night Blooming Cereus' 1988

 

Sally Mann (American, b. 1951)
Night Blooming Cereus
1988
Gelatin silver print
© Sally Mann

 

Sally Mann (American, b. 1951) 'Emmett, Jesse and Virginia' 1989

 

Sally Mann (American, b. 1951)
Emmett, Jesse and Virginia
1989
Gelatin silver print
20 x 24 inches (50.8 x 61cm)
© Sally Mann

 

Sally Mann (American, b. 1951) 'Holding Virginia' 1989 from the series 'Immediate Family'

 

Sally Mann (American, b. 1951)
Holding Virginia
1989
From the series Immediate Family
Gelatin silver print
© Sally Mann

 

Sally Mann (American, b. 1951) Untitled (Scarred Tree)' 1998

 

Sally Mann (American, b. 1951)
Untitled (Scarred Tree)
1998
Gelatin silver print
© Sally Mann

 

Sally Mann (American, b. 1951) 'Untitled (Three Drips)' 1998

 

Sally Mann (American, b. 1951)
Untitled (Three Drips)
1998
From the series Deep South
Gelatin silver print
© Sally Mann

 

Sally Mann (American, b. 1951) 'Untitled (Swamp Bones)' 1998 from the series 'Deep South'

 

Sally Mann (American, b. 1951)
Untitled (Swamp Bones)
1998
From the series Deep South
Gelatin silver print
© Sally Mann

 

Sally Mann (American, b. 1951) 'Cold Harbor Battle' 2003 from the series 'Battlefields'

 

Sally Mann (American, b. 1951)
Cold Harbor Battle
2003
From the series Battlefields
Gelatin silver print
© Sally Mann

 

Sally Mann (American, b. 1951) 'Emmett #3' 2004 from the series 'Faces'

 

Sally Mann (American, b. 1951)
Emmett #3
2004
From the series Faces
Gelatin silver print
© Sally Mann

 

Sally Mann (American, b. 1951) 'Virginia #9' 2004

 

Sally Mann (American, b. 1951)
Virginia #9
2004
From the series Faces
Gelatin silver print
© Sally Mann

 

Sally Mann (American, b. 1951) 'Was Ever Love' 2009

 

Sally Mann (American, b. 1951)
Was Ever Love
2009
Gelatin silver print
38.1 x 34.3cm
Gelatin silver print
© Sally Mann

 

'Sally Mann Macula et Materia' exhibition poster

 

Sally Mann. Macula et materia exhibition poster

 

 

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20012 Donostia / San Sebastián

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Exhibition: ‘August Sander’s People of the 20th Century’ at the Yale University Art Gallery, New Haven, CT, Part 2

“I feel the heavy weight of history permeating Sander’s almost melancholy portraits, portraits that emanate from a generations long uncertain cultural landscape.” Dr Marcus Bunyan

Exhibition dates: 27th February - 28th June, 2026

Curator: Judy Ditner, the Richard Benson Curator of Photography and Digital Media

 

August Sander (German, 1876-1964) 'Painter [Heinrich Hoerle]' 1928, printed c. 1990-1999

 

August Sander (German, 1876-1964)
Painter [Heinrich Hoerle]
1928, printed c. 1990-1999
Gelatin silver print
10 3/16 x 7 7/8 in. (25.9 x 20cm)
Societe Anonyme Acquisition Fund and Katharine Ordway Fund
© Die Photographische Sammlung / SK Stiftung Kultur – August Sander Archiv, Cologne / ARS, NY

 

Heinrich Hoerle (1 September 1895 – 7 July 1936) was a German constructivist artist of the New Objectivity movement.

 

 

Generations

There have been so many words written about one of the most important photographers of the 20th century, August Sander (German, 1876-1964), his magnum opus People of the 20th Century (Menschen des 20. Jahrhunderts) (1892-1954) – which consists of over 600 photographs organised into seven categories and 49 portfolios – and his influence on social realist photographers such as Walker Evans and Dorothea Lange, and the later typologies of conceptual photographers such as Bernd and Hiller Becher … what else is there left to say?

We know of his use of an “old fashioned” large-format camera, tripod, glass negatives and long exposure times used for the crispness and detail obtainable in the final print. We observe the many scenarios in which Sander took his photographs, from staged studio portraits, to seemingly impromptu photographs “on the road”, from closely cropped portraits, to medium distance group photos, to group photographs out in the Westwald or the Eifel or basket weavers embedded in the landscape. From low depth of field to high depth of field. From seriously “dead pan” to romantically engaged. We know of the influence of New Objectivity (known in German as Neue Sachlichkeit) on his frontal, unsentimental, realist portraits – his fascinating cast of personages, characters modulating the personal into universal typologies: the farmer, the skilled tradesman, the woman, the artists, etc… character templates that picture archetypes in German history.

All this is known and given. What else can be said?

Personally I feel the heavy weight of history permeating Sander’s almost melancholy portraits, portraits that emanate from a generations long uncertain cultural landscape:

~ The photographs from 1912-1913 in the first posting on this exhibition, such as Farmer Couple – Propriety and Harmony (1912, printed c. 1990-1999), Country Band (1913, printed c. 1990-1999), Country Lads from the Westerwald (1912, printed c. 1990-1999), and Farm Children (c. 1913, printed c. 1990-1999) emerge from a society facing “significant social and political unrest prior to World War I, driven by rigid class hierarchies, rapid industrialisation, and a growing labour movement. The landed aristocracy held significant political power, which bred resentment among the working and middle classes.”

In these four photographs by Sander we have an elderly farmer couple of propriety and harmony facing the prospect of old age and experiencing severe, devastating food shortages during World War I as conscription of agricultural workers and the requisitioning of draft horses for the Imperial German Army paralysed domestic food production, poor harvests and harsh winters further eroding the civilian diet, and inflation making even basic items unaffordable for many (the government taking away or strictly controlling the food produced by farmers during the war) – while the young men in the country band and country lads from the Westerwald would have become machine gun fodder on the fields of Europe.

The children would have had to live through this. The Burgfrieden (civil truce) which had brought political unity and the cessation of strikes at the beginning of the war fell apart during it.1 Revolution in 1918 led to “the downfall of the House of Hohenzollern, the dissolution of the German army, and the demise of the old German social order.”2 General Erich Ludendorff, defacto military commander resigned in October 1918; Kaiser Wilhelm II abdicated in November 1918; Prince Max of Baden Chancellor of Germany resigned in November 1918; and King Ludwig III of Bavaria was overthrown in November 1918. Shootings and murders were the order of the day in Berlin.

“In November 1918 … the old regime of Kaiser Wilhelm II was swept away by a revolution. It ended the First World War and led to the establishment of democracy in Germany. The Weimar Republic was born out of the struggle for a new social order and political system.”3

Tumultuous times.

From the outset the new Weimar Republic was always under pressure as the cabaret of cultural life continued its unstable rollercoaster of protests, strikes, murders and social and political upheaval during the interwar years.

“During the interwar years, Germany experienced frequent, deadly street battles between communists and right-wing groups, which bordered on low-intensity civil war:

~ Following World War I, communist uprisings – such as the 1919 Spartacist Uprising in Berlin – were brutally suppressed by far-right volunteer paramilitaries known as the Freikorps.

~ Both sides formed official, heavily armed paramilitary wings. The Communist Party (KPD) utilised the Red Front Fighters’ League (Roter Frontkämpferbund or RFB). Their primary right-wing antagonists were the Nazi Party’s Stormtroopers (Sturmabteilung or SA), alongside the nationalist Stahlhelm and the Social Democratic Reichsbanner.

~ Violence peaked as the Weimar Republic collapsed. Nazi paramilitaries regularly marched directly into working-class, communist strongholds (such as the Wedding and Neukölln districts in Berlin) to intentionally spark brawls. Clashes escalated from brawls to armed gunfire, claiming hundreds of lives on both sides.” (multiple sources)

The great Wall Street Crash of 1929 ramped up the instability, causing severe economic depression in Germany and rampant inflation. “Millions of Germans faced severe hunger and malnutrition because the economic collapse left them without the income to buy food.” This was the era of political violence in Germany (1918-1933) before the fall of the Weimar Republic (1930-1933) when the expansive creativity of artists, the small, hard won civil liberties and the sense of liberal freedom were all swept away by the Nazis in the 1930s.

Tumultuous times.

NOW

You look at the photographs by Sander of human beings from the interwar years and you overlay this knowledge onto them and a kind of melancholy realism descends on you as you appreciate the import of historic events that they were caught up in, the maelstrom, malevolence and disaster of the Second World War that was quickly approaching.

I think of the farm children photographed in 1913 – in 1939 they will be in their thirties and will, most likely, be serving in the German armed forces during the second conflagration. I look at the Peddler (1930, printed c. 1990-1999 below) and the Itinerant Mason (c. 1927, printed c. 1990-1999) and wonder what they did during the war and whether they survived it. I flinch looking at the “Aryan” doppelgängers in Farmers Playing Cards (c. 1920, printed c. 1990-1999) as I imagine them in SS uniforms. And I look at the men in Workers’ Council from the Ruhr Region (1929, printed c. 1990-1999 below) and wonder whether they were later pressed into the army or, perhaps, the Volkssturm (national militia) at the end of the Second World War made up of the young, the injured, the old, to defend the Fatherland from the Russians. To refuse the call invited execution.

I wonder about the Country Girls, Westerwald (1925, printed c. 1990-1999) and how many babies they produced for the Reich and what medals they received. I think about the black man in Circus Performers (1926-1932, printed c. 1990-1999). I think about the persecuted, the Jews and the political prisoners including Sander’s son Political Prisoner [Erich Sander] (1941-1944, printed c. 1990-1999 below) “who was a member of the left wing Socialist Workers’ Party (SAP), was arrested by Nazis in 1934 and sentenced to 10 years in prison, where he died of an untreated ruptured appendix in 1944” (Wikipedia) because the guards couldn’t care less … and I imagine the pain and heartache that his father August went through at the time, loosing his eldest son.

I gaze at the faces of The Last People, the stare of an Inmate of an Asylum (1926-1930, printed c. 1990-1999) and the faces of Blind Children (c. 1930, printed c. 1990-1999) and wonder whether they were all killed as part of the Nazis euthanasia program (code-named Aktion T4) “which was a systematic campaign of mass murder that targeted institutionalised people with physical and intellectual disabilities in Germany and annexed territories (between 1939-1945).”4

A tear rolls down my cheek.

And then you think of the persecution of Sander himself, the destruction in 1936 of all the publishers copies of his first book Face of Our Time (Antlitz der Zeit), published in 1929, the destruction of the printing plates and the confiscation of his negatives – because the portrayal of all strata of German society did not fit with right wing eugenics and defied the regime’s rigid ideology of the “master race”.

Finally, I think of the courage of Sander to keep on photographing, to keep on recording his people of the 20th century no matter who they were, no matter the peril he was in. What else could he do? Give in to oppression? To survive the vicissitudes of the Second World War only then to loose 25,000 to 30,000 of his negatives, part of his life’s work, destroyed in an accidental basement fire in Cologne in 1946.

AND NOBODY SAYS ANY OF THIS.

But in his photographs we can see and feel how …

“The faces of those he photographed show traces of this collective historical experience.”

Through the generations.

~

As I observed in a 2013 paper Transgressive Topographies, Subversive Photographies, Cultural Policies, “Photography has always opened up to artists the possibility of offering the viewer images open to interpretation, where the constructed personal narratives of the viewer are mediated through mappings of identity, body and place that challenge how the viewer sees the world and the belief systems that sustain that view.”5

Thus, we are trans/fixed (trans, derived from Latin, “trans-” means to go across, beyond, or through) by the photographs of August Sander, for in understanding their history and their gestures (the hands of the blind children, the outstretched arm of the farmer sowing), their behaviour, social interactions, and psychological tension6 we may go beyond the here and now, transcending a belief system that sustains a limited world view, embracing identities that are constantly shifting and evolving. In this way, Sander’s photographs change human consciousness.

They undermine Volksgemeinschaft, a German term translating to “people’s community” or “national community”,7 a central ideological concept in Nazi Germany used to describe a supposedly classless, racially unified society where the interests of the individual were strictly subordinated to the needs of the nation … for within the archetype there is always the individual, choice, difference, freedom of expression, freedom to say no. Enough. No matter what the cost.

Through individual and archetype, gesture and pose, Sander’s art becomes impervious to time, a guiding light for generations.

Dr Marcus Bunyan

 

For more information on August Sander please see my text A portent of things to come… on ‘Germany / 1920s / New Objectivity / August Sander’, August 7, 2022. See Part 1 of the posting on this exhibition.

 

Footnotes

1/ “The right saw the Burgfrieden as a sign of support for the authoritarian state while the left expected their sacrifices to be rewarded by social changes after the end of the war.”

Anonymous. “Burgfriedenspolitik,” on the Wikipedia website Nd [Oline] Cited 18/06/2026

2/ Harry Graf Kessler, diary entry from November 9, 1918

3/ Text from the catalogue to the exhibition Berlin in the revolution 1918/19. Verlag Kettler, Kunstbibliothek Staatliche Museen zu Berlin, 2018

4/ Anonymous. “Aktion T4,” on the Wikipedia website Nd [Oline] Cited 18/06/2026

5/ Marcus Bunyan. “Transgressive Topographies, Subversive Photographies, Cultural Policies,” on the Art Blart website, October 2013 [Oline] Cited 16/06/2026

6/ “Identity however is constantly evolving, shifting, and even fragmenting, while gesture signals shifts in human consciousness, behaviour, social interactions, and psychological tension.”

Associate Professor James McArdle. “Entwine,” on the On This Date in Photography website 15/06/2026 [Online] Cited 16/02/2026

7/ “A central concept in Nazi ideology, “Volksgemeinschaft” (community of the People) was the name given to the fictional notion of a classless community of all “racially pure” Germans as a unified people, supposedly bound together by blood and culture as well as common experiences and beliefs. The idea of the “Volksgemeinschaft” was intended to evoke a strong identification of the majority of Germans with the Nazi regime and to promote their sense of obedience. Central was the exclusion of certain groups, such as Jews, Sinti and Roma, homosexuals, political opponents and people persecuted for being “antisocial”. They were all labelled as “aliens to the community”. Many were arrested and deported to concentration or death camps.”

Anonymous. “Volksgemeinschaft / Lit. Community of the People,” on the Bildungsportal Ns-Zwangsarbeit website Nd [Online] Cited 18/06/2026


Many thankx to the Yale University Art Gallery for allowing me to publish the photographs in the posting. All photographs were printed by Gerd Sander (German, 1940-2021). Please click on the photographs for a larger version of the image. See Part 1 of the posting.

 

 

“The stark reminder that there was a person behind the lens, who suffered loss along with so many during that time, only makes People of the 20th Century more remarkable in its monumental intimacy. Each image is its own stunning portrait. Cumulatively, they have the power to leave the viewer in a daze, awestruck at the way someone with a clear eye and a loudly beating heart could show us how to connect with people from three generations ago…”


Brian Slattery. “Photographer Gives Everyone Their Dignity,” on the Midbrow website 30 March, 2026 [Online] Cited 03/06/2026

 

“Seen together, Sander’s images form a pictorial mosaic of inter-war Germany. Rapid social change and newfound freedom were accompanied by financial insecurity and social and political unrest. By photographing the citizens of the Weimar Republic – from the artistic, bohemian elite to the Nazis and those they persecuted – Sander’s photographs tell of an uncertain cultural landscape. It is a world characterized by explosions of creativity, hyperinflation and political turmoil. The faces of those he photographed show traces of this collective historical experience.


Anonymous. “Five things to know: August Sander,” on the Tate website Nd [Online] Cited 18/06/2026

 

 

August Sander (German, 1876-1964) 'Painter [Marta Hegemann]' c. 1925, printed c. 1990-1999

 

August Sander (German, 1876-1964)
Painter [Marta Hegemann]
c. 1925, printed c. 1990-1999
Gelatin silver print
10 1/8 x 7 11/16 in. (25.7 x 19.5cm)
Societe Anonyme Acquisition Fund and Katharine Ordway Fund
© Die Photographische Sammlung / SK Stiftung Kultur – August Sander Archiv, Cologne / ARS, NY

 

Marta Hegemann (14 February 1894 – 28 January 1970) was a German artist associated with the Dada movement and with the Cologne Progressives.

Cologne Progressives

The Cologne Progressives was an art movement and were an informal group of artists based in the Cologne and Düsseldorf area of Germany. They came together following the First World War and participated in the radical workers’ movement.

History

The group was founded by Gerd Arntz, Heinrich Hoerle and Franz Wilhelm Seiwert. The group related their attitude to art to their political activism. As Wieland Schmied put it, they “sought to combine constructivism and objectivity, geometry and object, the general and the particular, avant-garde conviction and political engagement, and which perhaps approximated most to the forward looking of New Objectivity […] “. They originated Figurative Constructivism.

Other artists and designers associated with this group include Wilhelm Kleinert, Marta Hegemann, Angelika Hoerle, Anton Räderscheidt, and Gottfried Brockmann. Many members had come from the Stupid (art movement).

Key concepts – Reversibility

This concept comes from their concern not merely to communicate social and political necessities, but also to ensure that their artworks could be turned toward the viewers sensible reality and become tenable as an argument. This is tied to their political commitment to proletarian culture in the specific context of the Rhineland during the tumults of the 1920s.

Text from the Wikipedia website

 

August Sander (German, 1876-1964) 'Painter [Willi Bongard]' 1922-1925, printed c. 1990-1999

 

August Sander (German, 1876-1964)
Painter [Willi Bongard]
1922-1925, printed c. 1990-1999
Gelatin silver print
10 1/16 x 7 1/2 in. (25.5 x 19cm)
Societe Anonyme Acquisition Fund and Katharine Ordway Fund
© Die Photographische Sammlung / SK Stiftung Kultur – August Sander Archiv, Cologne / ARS, NY

 

August Sander (German, 1876-1964)' Paper Manufacturer and His Wife' 1932, printed c. 1990-1999

 

August Sander (German, 1876-1964)
Paper Manufacturer and His Wife
1932, printed c. 1990-1999
Gelatin silver print
9 15/16 × 7 11/16 in. (25.3 × 19.6cm)
Societe Anonyme Acquisition Fund and Katharine Ordway Fund
© Die Photographische Sammlung / SK Stiftung Kultur – August Sander Archiv, Cologne / ARS, NY

 

August Sander (German, 1876-1964) 'Peddler' 1930, printed c. 1990-1999

 

August Sander (German, 1876-1964)
Peddler
1930, printed c. 1990-1999
Gelatin silver print
10 3/16 x 7 5/16 in. (25.8 x 18.6cm)
Societe Anonyme Acquisition Fund and Katharine Ordway Fund
© Die Photographische Sammlung / SK Stiftung Kultur – August Sander Archiv, Cologne / ARS, NY

 

August Sander (German, 1876-1964) 'Philosopher [Max Scheler]' c. 1925, printed c. 1990-1999

 

August Sander (German, 1876-1964)
Philosopher [Max Scheler]
c. 1925, printed c. 1990-1999
Gelatin silver print
10 3/16 x 7 5/16 in. (25.8 x 18.6cm)
Societe Anonyme Acquisition Fund and Katharine Ordway Fund
© Die Photographische Sammlung / SK Stiftung Kultur – August Sander Archiv, Cologne / ARS, NY

 

Max Ferdinand Scheler (German: [ˈʃeːlɐ]; 22 August 1874 – 19 May 1928) was a German philosopher known for his work in phenomenology, ethics, and philosophical anthropology. Considered in his lifetime one of the most prominent German philosophers, Scheler developed the philosophical method of Edmund Husserl, the founder of phenomenology.

 

 

The German photographer August Sander (1876-1964) is one of the most significant and influential photographers of the 20th century. This exhibition presents Sander’s ambitious and groundbreaking portrait series Menschen des 20. Jahrhunderts (People of the 20th Century) (1892-1954), a canonical work in the history of photography. The presentation – of over 600 prints from the series – represents the most comprehensive installation of his life’s work.

For this monumental archive of modern humanity, Sander photographed German citizens from all classes and backgrounds, organising them into categories such as “The Skilled Tradesman,” “The Farmer,” “The Artist,” and “The Woman.” Sander conceived of the project in the 1920s, during the Weimar Republic, but included in it photographs he had made as early as 1892. His portrayal of marginalised individuals, including people with disabilities and the unemployed, provided visibility to those often excluded from mainstream representations and drew the ire of the Nazis. Striking for their unflinching realism and skilful observations of character, his images reflect the changing social landscape of Germany in the first half of the 20th century.

Text from the Yale University Art Gallery website

 

August Sander (German, 1876-1964) 'Political Prisoner' 1941-1944, printed c. 1990-1999

 

August Sander (German, 1876-1964)
Political Prisoner
1941-1944, printed c. 1990-1999
Gelatin silver print
9 7/16 x 7 3/4 in. (24 x 19.7cm)
Societe Anonyme Acquisition Fund and Katharine Ordway Fund
© Die Photographische Sammlung / SK Stiftung Kultur – August Sander Archiv, Cologne / ARS, NY

 

August Sander (German, 1876-1964) 'Political Prisoner' 1941-1944, printed c. 1990-1999

 

August Sander (German, 1876-1964)
Political Prisoner
1941-1944, printed c. 1990-1999
Gelatin silver print
9 13/16 x 7 11/16 in. (25 x 19.6cm)
Societe Anonyme Acquisition Fund and Katharine Ordway Fund
© Die Photographische Sammlung / SK Stiftung Kultur – August Sander Archiv, Cologne / ARS, NY

 

August Sander (German, 1876-1964) 'Political Prisoner [Erich Sander]' 1941-1944, printed c. 1990-1999

 

August Sander (German, 1876-1964)
Political Prisoner [Erich Sander]
1941-1944, printed c. 1990-1999
Gelatin silver print
9 7/8 x 7 3/8 in. (25.1 x 18.7cm)
Societe Anonyme Acquisition Fund and Katharine Ordway Fund
© Die Photographische Sammlung / SK Stiftung Kultur – August Sander Archiv, Cologne / ARS, NY

 

Erich Sander (1903-1944) was the eldest son of Anna and August , an intellectual, political activist and member of the Resistance who was introduced to photography by his father, with whom he worked. In Cologne, with his comrade Ernst Ransenberg, he took over the leadership of the local section of the SAP party (Sozialistische Arbeiterpartei Deutschland – Socialist Workers’ Party of Germany), writing and publishing leaflets against the Nazi party in power. In 1934, Erich was arrested and sentenced to 10 years’ imprisonment for high treason. He worked as a photographer for the prison administration and managed to smuggle in a camera that enabled him to take portraits of himself and his fellow prisoners, whom he managed to smuggle out of the prison. He left a substantial correspondence with his family (some letters written in secret ink), which constitutes essential documentation on life in prison during National Socialism. …

Erich Sander did not live to see the end of the war. He died on 23 March 1944, after his severe abdominal pain was ignored for days by the prison authorities.

Marie-Édith Agostini. “Portraits of a Time by August and Erich Sander,” on the Wer Ist Walter? website Nd [Online] Cited 03/06/2026. Used under fair use conditions for the purposes of education and research

 

August Sander (German, 1876-1964) 'Political Prisoner [Erich Sander]' 1943, printed c. 1990-1999

 

August Sander (German, 1876-1964)
Political Prisoner [Erich Sander]
1943, printed c. 1990-1999
Gelatin silver print
9 15/16 x 7 3/8 in. (25.3 x 18.8cm)
Societe Anonyme Acquisition Fund and Katharine Ordway Fund
© Die Photographische Sammlung / SK Stiftung Kultur – August Sander Archiv, Cologne / ARS, NY

 

August Sander (German, 1876-1964) 'Political Prisoner [Marcel Ancelin]' 1943, printed c. 1990-1999

 

August Sander (German, 1876-1964)
Political Prisoner [Marcel Ancelin]
1943, printed c. 1990-1999
Gelatin silver print
9 5/8 x 7 11/16 in. (24.5 x 19.6cm)
Societe Anonyme Acquisition Fund and Katharine Ordway Fund
© Die Photographische Sammlung / SK Stiftung Kultur – August Sander Archiv, Cologne / ARS, NY

 

One of his fellow prisoners was Marcel Ancelin, born in Paris in 1923. A member of the Front National de Lutte pour la Libération et l’Indépendance de la France (National Front for the Fight for the Liberation and Independence of France) and later the FTP (Francs-Tireurs et Partisans), he was arrested by the French police on 13 August 1941. Handed over to the German authorities and sentenced to hard labour, he spent several years in camps and prisons in Germany, among them in Siegburg where he met Erich Sander. Ancelin was finally liberated from a camp near Frankfurt with other inmates by American troops in April 1945, and returned to France. On 8 November 1956, he received the official title of “deported resistance fighter”. Marcel Ancelin died in 2003, having never told his family or friends about his heroic past.

Erich Sander wrote of him in a letter to his parents: “One of the three (French men) has some very striking features, which is sure to give father some pleasure […] Very intelligent chap, by the way. He wants to come and visit me after the war.” However, Erich Sander did not live to see the end of the war. He died on 23 March 1944, after his severe abdominal pain was ignored for days by the prison authorities.

Marie-Édith Agostini. “Portraits of a Time by August and Erich Sander,” on the Wer Ist Walter? website Nd [Online] Cited 03/06/2026. Used under fair use conditions for the purposes of education and research

 

August Sander (German, 1876-1964) 'Proletarian Mother' 1927, printed c. 1990-1999

 

August Sander (German, 1876-1964)
Proletarian Mother
1927, printed c. 1990-1999
Gelatin silver print
10 1/16 x 7 3/8 in. (25.5 x 18.8cm)
Societe Anonyme Acquisition Fund and Katharine Ordway Fund
© Die Photographische Sammlung / SK Stiftung Kultur – August Sander Archiv, Cologne / ARS, NY

 

August Sander (German, 1876-1964) 'Raoul Hausmann as a Dancer' 1929, printed c. 1990-1999

 

August Sander (German, 1876-1964)
Raoul Hausmann as a Dancer
1929, printed c. 1990-1999
Gelatin silver print
10 1/16 x 7 in. (25.6 x 17.8cm)
Societe Anonyme Acquisition Fund and Katharine Ordway Fund
© Die Photographische Sammlung / SK Stiftung Kultur – August Sander Archiv, Cologne / ARS, NY

 

August Sander (German, 1876-1964) 'Red Cross Nurse' 1924, printed c. 1990-1999

 

August Sander (German, 1876-1964)
Red Cross Nurse
1924, printed c. 1990-1999
Gelatin silver print
10 1/8 x 7 5/8 in. (25.7 x 19.4cm)
Societe Anonyme Acquisition Fund and Katharine Ordway Fund
© Die Photographische Sammlung / SK Stiftung Kultur – August Sander Archiv, Cologne / ARS, NY

 

August Sander (German, 1876-1964) 'Road Workers in the Ruhr Region' c. 1928, printed c. 1990-1999

 

August Sander (German, 1876-1964)
Road Workers in the Ruhr Region
c. 1928, printed c. 1990-1999
Gelatin silver print
10 1/8 x 7 3/16 in. (25.7 x 18.2cm)
Societe Anonyme Acquisition Fund and Katharine Ordway Fund
© Die Photographische Sammlung / SK Stiftung Kultur – August Sander Archiv, Cologne / ARS, NY

 

August Sander (German, 1876-1964) 'Rural Bride' 1920-1925, printed c. 1990-1999

 

August Sander (German, 1876-1964)
Rural Bride
1920-1925, printed c. 1990-1999
Gelatin silver print
10 3/16 x 7 1/2 in. (25.8 x 19cm)
Societe Anonyme Acquisition Fund and Katharine Ordway Fund
© Die Photographische Sammlung / SK Stiftung Kultur – August Sander Archiv, Cologne / ARS, NY

 

August Sander (German, 1876-1964) 'Rural Brother and Sister' 1925-1930, printed c. 1990-1999

 

August Sander (German, 1876-1964)
Rural Brother and Sister
1925-1930, printed c. 1990-1999
Gelatin silver print
10 1/4 x 7 3/16 in. (26 x 18.3cm)
Societe Anonyme Acquisition Fund and Katharine Ordway Fund
© Die Photographische Sammlung / SK Stiftung Kultur – August Sander Archiv, Cologne / ARS, NY

 

 

In the history of photography, few projects have proven as groundbreaking as People of the 20th Century. August Sander (1876-1964) developed his ambitious series over more than six decades, capturing the diverse social fabric of his home country of Germany during a period marked by cultural upheaval and change. A new exhibition at the Yale University Art Gallery showcases over 600 prints from this landmark work, inviting viewers to experience the breadth and depth of Sander’s vision. Never before has his output received such comprehensive treatment in a museum display.

Sander undertook to photograph people from all walks of life and organise them into groups, whether by class, gender, profession, or other traits – resulting in a sociological archive of Germany in the first half of the 20th century. The installation at the Gallery draws its structure from the typology he established: The Farmer; The Skilled Tradesman; The Woman; Classes and Professions; The Artists; The City; and The Last People. Each of Sander’s portraits at once represents an individual and a social archetype, exploring the tension between public identity and personal uniqueness. As he explained, “The individual does not make the history of his time, but he both impresses himself on it and expresses its meaning.”

In one image, the photographer’s eldest son, Erich, poses with his fellow working college students. He appears again in a photograph taken surreptitiously while imprisoned for leftist activity. Such reoccurrences make clear that Sander’s categories are not as fixed as they may at first appear, with many individuals and motifs showing up across different classifications. Further challenging the project’s claim to offer a neat and neutral study of social types is the deeply personal character of some of the pictures. Indeed, People of the 20th Century incorporates intimate portraits of Sander’s family, including the poignant My Wife in Joy and Sorrow showing his wife, Anna, with their twin infants, one of whom did not survive.

Sander was steeped in the avant-garde movements of early 20th-century Germany as he cultivated a realistic style aimed at portraying life as it was, without romanticisation. Among these influences were the Cologne Progressives, a collective of artists deeply invested in labor activism, and the New Objectivity, which countered the era’s prevailing Expressionism with a manner of ostensible impartiality or resignation. This turn away from subjective expression in art shaped Sander’s approach to framing his subjects. He situated figures carefully within their environments such that their surroundings tell parts of their stories: as in the above-mentioned Political Prisoner, the individual becomes inextricable from the context.

Following the rise to power of the National Socialist party in 1933, Sander remained in Germany and faced professional constraints due to the nature and content of his artwork. Defying the representational mandates imposed by Nazi ideology, he photographed marginalised peoples – those with disabilities, the unemployed, and the persecuted. Even when an early version of the project was destroyed by the regime, Sander persisted, documenting the stories of those often overlooked by society. Through his lens, every subject was given dignity and importance, creating a stark contrast to the dehumanising rhetoric of this period.

Judy Ditner is the Richard Benson Curator of Photography and Digital Media

Yale University Art Gallery Spring 2026 Magazine

 

August Sander (German, 1876-1964) 'Street Photographer' c. 1930, printed c. 1990-1999

 

August Sander (German, 1876-1964)
Street Photographer
c. 1930, printed c. 1990-1999
Gelatin silver print
10 3/16 x 7 7/8 in. (25.8 x 20cm)
Societe Anonyme Acquisition Fund and Katharine Ordway Fund
© Die Photographische Sammlung / SK Stiftung Kultur – August Sander Archiv, Cologne / ARS, NY

 

August Sander (German, 1876-1964) '"Test Your Strength" Showman' 1930, printed c. 1990-1999

 

August Sander (German, 1876-1964)
“Test Your Strength” Showman
1930, printed c. 1990-1999
Gelatin silver print
10 1/16 x 7 7/16 in. (25.6 x 18.9cm)
Societe Anonyme Acquisition Fund and Katharine Ordway Fund
© Die Photographische Sammlung / SK Stiftung Kultur – August Sander Archiv, Cologne / ARS, NY

 

August Sander (German, 1876-1964) 'The Architect Couple [Dora und Hans Heinz Lüttgen]' 1926, printed c. 1990-1999

 

August Sander (German, 1876-1964)
The Architect Couple [Dora und Hans Heinz Lüttgen]
1926, printed c. 1990-1999
Gelatin silver print
8 × 9 3/8 in. (20.3 × 23.8cm)
Societe Anonyme Acquisition Fund and Katharine Ordway Fund
© Die Photographische Sammlung / SK Stiftung Kultur – August Sander Archiv, Cologne / ARS, NY

 

Hans Heinz Lüttgen (actually Theodor Heinrich Lüttgen; born 16. November 1895 (according to another source 1898) in Düsseldorf; died July 1976 in New York) was a German architect, interior designer and artist. According to his designs, the Sartory rooms and settlement buildings in Riehl were built in Cologne, as well as a series of single-family houses and villas in Wuppertal, which can be attributed to the style of the New Building of the 1920s and 1930s and now have “cult status”.

 

August Sander (German, 1876-1964) 'The Dadaist Raoul Hausmann [with Hedwig Mankiewitz and Vera Broïdo]' 1929

 

August Sander (German, 1876-1964)
The Dadaist Raoul Hausmann [with Hedwig Mankiewitz and Vera Broïdo]
1929, printed c. 1990-1999
Gelatin silver print
10 1/4 x 7 1/2 in. (26 x 19cm)
Societe Anonyme Acquisition Fund and Katharine Ordway Fund
© Die Photographische Sammlung / SK Stiftung Kultur – August Sander Archiv, Cologne / ARS, NY

 

Hedwig Mankiewitz (also known as Hedwig Hausmann, 1893–1974) was a German painter and a vital, yet frequently under-appreciated, figure in the European avant-garde and Dada art movements. She is best known as the second wife, muse, and collaborator of the influential Dadaist Raoul Hausmann. Mankiewitz played a crucial role in providing emotional and financial support to Hausmann, especially during the tumultuous years when he was classified as a banned artist under the Nazi regime.

Vera Broïdo (7 September 1907 – 11 February 2004) was a Russian-born writer and a chronicler of the Russian Revolution, as one who grew up through it and lost her mother to its aftermath…

During her time in Berlin in the 1920s, Broido met avant garde artist and Dadaist turned society photographer Raoul Hausmann and became his lover and muse, living in a ménage à trois with him and his wife Hedwig in the fashionable Charlottenburg district of Berlin between 1928 and 1934.

 

August Sander (German, 1876-1964) 'The Industrialist [Max Spindler]' 1929, printed c. 1990-1999

 

August Sander (German, 1876-1964)
The Industrialist [Max Spindler]
1929, printed c. 1990-1999
Gelatin silver print
10 1/16 x 7 3/16 in. (25.5 x 18.2cm)
Societe Anonyme Acquisition Fund and Katharine Ordway Fund
© Die Photographische Sammlung / SK Stiftung Kultur – August Sander Archiv, Cologne / ARS, NY

 

August Sander (German, 1876-1964) 'The Notary' 1924, printed c. 1990-1999

 

August Sander (German, 1876-1964)
The Notary
1924, printed c. 1990-1999
Gelatin silver print
10 1/16 x 7 5/16 in. (25.6 x 18.6cm)
Societe Anonyme Acquisition Fund and Katharine Ordway Fund
© Die Photographische Sammlung / SK Stiftung Kultur – August Sander Archiv, Cologne / ARS, NY

 

August Sander (German, 1876-1964) 'The Painter Couple [Martha und Otto Dix]' 1925-1926, printed c. 1990-1999

 

August Sander (German, 1876-1964)
The Painter Couple [Martha und Otto Dix]
1925-1926, printed c. 1990-1999
Gelatin silver print
7 15/16 x 9 7/16 in. (20.2 x 24cm)
Societe Anonyme Acquisition Fund and Katharine Ordway Fund
© Die Photographische Sammlung / SK Stiftung Kultur – August Sander Archiv, Cologne / ARS, NY

 

Martha Dix (née Lindner; other married name Koch; July 19, 1895 – March 6, 1985) was a German goldsmith and silversmith who was the wife of the painter Otto Dix.

Wilhelm Heinrich Otto Dix (German; 2 December 1891 – 25 July 1969) was a German painter and printmaker, noted for his ruthless and harshly realistic depictions of German society during the Weimar Republic and the brutality of war. Along with George Grosz and Max Beckmann, he is widely considered one of the most important artists of the Neue Sachlichkeit.

Martha Dix and the renowned German painter Otto Dix formed one of the most creatively documented couples of the Weimar era. She was a trained goldsmith and silversmith, and was her husband’s primary muse.

 

August Sander (German, 1876-1964) 'The Person of the Soil' 1910, printed c. 1990-1999

 

August Sander (German, 1876-1964)
The Person of the Soil
1910, printed c. 1990-1999
Gelatin silver print
10 1/16 x 7 5/16 in. (25.5 x 18.6cm)
Societe Anonyme Acquisition Fund and Katharine Ordway Fund
© Die Photographische Sammlung / SK Stiftung Kultur – August Sander Archiv, Cologne / ARS, NY

 

August Sander (German, 1876-1964) 'The Sage' 1913, printed c. 1990-1999

 

August Sander (German, 1876-1964)
The Sage
1913, printed c. 1990-1999
Gelatin silver print
10 1/16 x 7 5/16 in. (25.6 x 18.5cm)
Societe Anonyme Acquisition Fund and Katharine Ordway Fund
© Die Photographische Sammlung / SK Stiftung Kultur – August Sander Archiv, Cologne / ARS, NY

 

August Sander (German, 1876-1964) 'Three Generations in a Fairground Caravan' 1926-1932, printed c. 1990-1999

 

August Sander (German, 1876-1964)
Three Generations in a Fairground Caravan
1926-1932, printed c. 1990-1999
Gelatin silver print
10 1/16 x 7 5/8 in. (25.5 x 19.3cm)
Societe Anonyme Acquisition Fund and Katharine Ordway Fund
© Die Photographische Sammlung / SK Stiftung Kultur – August Sander Archiv, Cologne / ARS, NY

 

August Sander (German, 1876-1964) 'Three Generations of the Family' 1912, printed c. 1990-1999

 

August Sander (German, 1876-1964)
Three Generations of the Family
1912, printed c. 1990-1999
Gelatin silver print
6 15/16 x 10 1/16 in. (17.6 x 25.5cm)
Societe Anonyme Acquisition Fund and Katharine Ordway Fund
© Die Photographische Sammlung / SK Stiftung Kultur – August Sander Archiv, Cologne / ARS, NY

 

August Sander (German, 1876-1964) 'Unemployed' 1928, printed c. 1990-1999

 

August Sander (German, 1876-1964)
Unemployed
1928, printed c. 1990-1999
Gelatin silver print
10 1/16 x 6 3/8 in. (25.5 x 16.2cm)
Societe Anonyme Acquisition Fund and Katharine Ordway Fund
© Die Photographische Sammlung / SK Stiftung Kultur – August Sander Archiv, Cologne / ARS, NY

 

August Sander (German, 1876-1964) 'Unemployed Sailor' 1929, printed c. 1990-1999

 

August Sander (German, 1876-1964)
Unemployed Sailor
1929, printed c. 1990-1999
Gelatin silver print
10 1/16 x 7 1/16 in. (25.5 x 18cm)
Societe Anonyme Acquisition Fund and Katharine Ordway Fund
© Die Photographische Sammlung / SK Stiftung Kultur – August Sander Archiv, Cologne / ARS, NY

 

August Sander (German, 1876-1964) 'Usherettes' 1926-1932, printed c. 1990-1999

 

August Sander (German, 1876-1964)
Usherettes
1926-1932, printed c. 1990-1999
Gelatin silver print
10 1/8 x 7 3/8 in. (25.7 x 18.8cm)
Societe Anonyme Acquisition Fund and Katharine Ordway Fund
© Die Photographische Sammlung / SK Stiftung Kultur – August Sander Archiv, Cologne / ARS, NY

 

August Sander (German, 1876-1964) 'Varnisher' c. 1930, printed c. 1990-1999

 

August Sander (German, 1876-1964)
Varnisher
c. 1930, printed c. 1990-1999
Gelatin silver print
10 3/16 x 7 1/16 in. (25.8 x 18cm)
Societe Anonyme Acquisition Fund and Katharine Ordway Fund
© Die Photographische Sammlung / SK Stiftung Kultur – August Sander Archiv, Cologne / ARS, NY

 

August Sander (German, 1876-1964) 'Victim of an Explosion' c. 1930, printed c. 1990-1999

 

August Sander (German, 1876-1964)
Victim of an Explosion
c. 1930, printed c. 1990-1999
Gelatin silver print
10 3/16 x 7 5/16 in. (25.9 x 18.5cm)
Societe Anonyme Acquisition Fund and Katharine Ordway Fund
© Die Photographische Sammlung / SK Stiftung Kultur – August Sander Archiv, Cologne / ARS, NY

 

August Sander (German, 1876-1964) 'Victim of Persecution' c. 1938, printed c. 1990-1999

 

August Sander (German, 1876-1964)
Victim of Persecution
c. 1938, printed c. 1990-1999
Gelatin silver print
10 1/16 x 7 7/8 in. (25.6 x 20cm)
Societe Anonyme Acquisition Fund and Katharine Ordway Fund
© Die Photographische Sammlung / SK Stiftung Kultur – August Sander Archiv, Cologne / ARS, NY

 

August Sander (German, 1876-1964) 'Victim of Persecution [Miss Oppenheim]' c. 1938, printed c. 1990-1999

 

August Sander (German, 1876-1964)
Victim of Persecution [Miss Oppenheim]
c. 1938, printed c. 1990-1999
Gelatin silver print
10 1/8 x 7 7/8 in. (25.7 x 20cm)
Societe Anonyme Acquisition Fund and Katharine Ordway Fund
© Die Photographische Sammlung / SK Stiftung Kultur – August Sander Archiv, Cologne / ARS, NY

 

August Sander (German, 1876-1964) 'Victim of Persecution [Margarete (Grete) Trier Oppenheim]' c. 1938, printed c. 1990-1999

 

August Sander (German, 1876-1964)
Victim of Persecution [Margarete (Grete) Trier Oppenheim]
c. 1938, printed c. 1990-1999
Gelatin silver print
10 1/16 x 7 7/16 in. (25.5 x 18.9cm)
Societe Anonyme Acquisition Fund and Katharine Ordway Fund
© Die Photographische Sammlung / SK Stiftung Kultur – August Sander Archiv, Cologne / ARS, NY

 

August Sander (German, 1876-1964) 'Victim of Persecution [Mr. Leubsdorf]' c. 1938, printed c. 1990-1999

 

August Sander (German, 1876-1964)
Victim of Persecution [Mr. Leubsdorf]
c. 1938, printed c. 1990-1999
Gelatin silver print
10 1/16 x 7 3/16 in. (25.6 x 18.2cm)
Societe Anonyme Acquisition Fund and Katharine Ordway Fund
© Die Photographische Sammlung / SK Stiftung Kultur – August Sander Archiv, Cologne / ARS, NY

 

The twelve portraits in this series were taken by the German photographer August Sander in Cologne and nearby towns around 1938, at the height of Hitler’s power. Although Sander’s Jewish subjects were probably friends and neighbours, he labelled these photographs simply “Persecuted Jews.” It is possible that Sander, who was not Jewish, made the photographs to help desperate German Jews obtain exit papers. Sander himself had been a victim of Nazi persecution in 1934 when many of his plates were destroyed by the authorities and his eldest son was imprisoned for his antifascist activities.

Text from The Jewish Museum website

 

August Sander (German, 1876-1964) 'Village Schoolteacher' 1921, printed c. 1990-1999

 

August Sander (German, 1876-1964)
Village Schoolteacher
1921, printed c. 1990-1999
Gelatin silver print
10 1/8 x 7 3/8 in. (25.7 x 18.7 cm)
Societe Anonyme Acquisition Fund and Katharine Ordway Fund
© Die Photographische Sammlung / SK Stiftung Kultur – August Sander Archiv, Cologne / ARS, NY

 

August Sander (German, 1876-1964) 'Woman from a Fairground Caravan' c. 1930, printed c. 1990-1999

 

August Sander (German, 1876-1964)
Woman from a Fairground Caravan
c. 1930, printed c. 1990-1999
Gelatin silver print
10 1/8 x 6 1/8 in. (25.7 x 15.5cm)
Societe Anonyme Acquisition Fund and Katharine Ordway Fund
© Die Photographische Sammlung / SK Stiftung Kultur – August Sander Archiv, Cologne / ARS, NY

 

August Sander (German, 1876-1964) 'Wholesale Merchant and His Wife' 1923, printed c. 1990-1999

 

August Sander (German, 1876-1964)
Wholesale Merchant and His Wife
1923, printed c. 1990-1999
Gelatin silver print
9 1/16 x 7 3/8 in. (23 x 18.7cm)
Societe Anonyme Acquisition Fund and Katharine Ordway Fund
© Die Photographische Sammlung / SK Stiftung Kultur – August Sander Archiv, Cologne / ARS, NY

 

August Sander (German, 1876-1964) 'Woodcutter' 1931, printed c. 1990-1999

 

August Sander (German, 1876-1964)
Woodcutter
1931, printed c. 1990-1999
Gelatin silver print
10 3/16 x 7 5/16 in. (25.8 x 18.6cm)
Societe Anonyme Acquisition Fund and Katharine Ordway Fund
© Die Photographische Sammlung / SK Stiftung Kultur – August Sander Archiv, Cologne / ARS, NY

 

August Sander (German, 1876-1964) 'Workers' Council from the Ruhr Region' 1929, printed c. 1990-1999

 

August Sander (German, 1876-1964)
Workers’ Council from the Ruhr Region
1929, printed c. 1990-1999
Gelatin silver print
7 1/16 × 10 1/16 in. (18 × 25.5cm)
Societe Anonyme Acquisition Fund and Katharine Ordway Fund
© Die Photographische Sammlung / SK Stiftung Kultur – August Sander Archiv, Cologne / ARS, NY

 

August Sander (German, 1876-1964) 'Working Students [Erich Sander, far left; Richard Creutzberg, center left]' 1926, printed c. 1990-1999

 

August Sander (German, 1876-1964)
Working Students [Erich Sander, far left; Richard Creutzberg, center left]
1926, printed c. 1990-1999
Gelatin silver print
7 1/2 x 10 in. (19 x 25.4cm)
Societe Anonyme Acquisition Fund and Katharine Ordway Fund
© Die Photographische Sammlung / SK Stiftung Kultur – August Sander Archiv, Cologne / ARS, NY

 

August Sander (German, 1876-1964) 'Vagabonds' 1929-1930, printed c. 1990-1999

 

August Sander (German, 1876-1964)
Vagabonds
1929-1930, printed c. 1990-1999
Gelatin silver print
10 1/16 x 7 5/16 in. (25.6 x 18.6cm)
Societe Anonyme Acquisition Fund and Katharine Ordway Fund
© Die Photographische Sammlung / SK Stiftung Kultur – August Sander Archiv, Cologne / ARS, NY

 

August Sander (German, 1876-1964) 'Young Farmer' 1912-1913

 

August Sander (German, 1876-1964)
Young Farmer
1912-1913
Gelatin silver print
10 1/16 x 7 7/8 in. (25.5 x 20cm)
Societe Anonyme Acquisition Fund and Katharine Ordway Fund
© Die Photographische Sammlung / SK Stiftung Kultur – August Sander Archiv, Cologne / ARS, NY

 

August Sander (German, 1876-1964) 'Young Farmers' 1914, printed c. 1990-1999

 

August Sander (German, 1876-1964)
Young Farmers
1914, printed c. 1990-1999
Gelatin silver print
10 3/16 x 7 5/16 in. (25.9 x 18cm)
Societe Anonyme Acquisition Fund and Katharine Ordway Fund
© Die Photographische Sammlung / SK Stiftung Kultur – August Sander Archiv, Cologne / ARS, NY

 

August Sander (German, 1876-1964) 'Young Farmers' 1925-1927, printed c. 1990-1999

 

August Sander (German, 1876-1964)
Young Farmers
1925-1927, printed c. 1990-1999
Gelatin silver print
10 1/16 x 7 3/8 in. (25.6 x 18.7cm)
Societe Anonyme Acquisition Fund and Katharine Ordway Fund
© Die Photographische Sammlung / SK Stiftung Kultur – August Sander Archiv, Cologne / ARS, NY

 

August Sander (German, 1876-1964) 'Young Mother, Middle-Class' 1926, printed c. 1990-1999

 

August Sander (German, 1876-1964)
Young Mother, Middle-Class
1926, printed c. 1990-1999
Gelatin silver print
7 3/8 x 8 in. (18.8 x 20.3cm)
Societe Anonyme Acquisition Fund and Katharine Ordway Fund
© Die Photographische Sammlung / SK Stiftung Kultur – August Sander Archiv, Cologne / ARS, NY

 

August Sander (German, 1876-1964) 'Young Photographer [Gunther Sander]' 1929, printed c. 1990-1999

 

August Sander (German, 1876-1964)
Young Photographer [Gunther Sander]
1929, printed c. 1990-1999
Gelatin silver print
9 15/16 x 7 1/2 in. (25.3 x 19.1cm)
Societe Anonyme Acquisition Fund and Katharine Ordway Fund
© Die Photographische Sammlung / SK Stiftung Kultur – August Sander Archiv, Cologne / ARS, NY

 

 

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Exhibition: ‘August Sander’s People of the 20th Century’ at the Yale University Art Gallery, New Haven, CT, Part 1

Exhibition dates: 27th February - 28th June, 2026

Curator: Judy Ditner, the Richard Benson Curator of Photography and Digital Media

 

August Sander (German, 1876-1964) 'Artist's Party' c. 1930, printed c. 1990-1999

  

August Sander (German, 1876-1964)
Artist’s Party
c. 1930, printed c. 1990-1999
Gelatin silver print
10 3/16 x 7 3/8″ (25.8 x 18.7cm)
Societe Anonyme Acquisition Fund and Katharine Ordway Fund
© Die Photographische Sammlung / SK Stiftung Kultur – August Sander Archiv, Cologne / ARS, NY

 

  

A huge two-part posting on one of the most important photographers of the 20th century, an extravaganza of 77 photographs by August Sander (German, 1876-1964) from his magnum opus People of the 20th Century (Menschen des 20. Jahrhunderts) (1892-1954) which consists of over 600 photographs organised into seven categories and 49 portfolios (see below).

There are many photographs I have never seen before in the two postings.

I have ordered the photographs in the postings by alphabetical title not by Sander’s classificatory system. It’s just much easier for me to make the postings this way (which takes many hours). As the text from the curator Judy Ditner makes clear, “Sander’s categories are not as fixed as they may at first appear, with many individuals and motifs showing up across different classifications.”

“What makes Sander’s work so powerful is the tension: each portrait is at once a deeply personal image and a window into a broader social type.”

Comment to follow in Part 2 of the posting.

Dr Marcus Bunyan


Many thankx to the Yale University Art Gallery for allowing me to publish the photographs in the posting. All photographs were printed by Gerd Sander (German, 1940-2021). Please click on the photographs for a larger version of the image. See Part 2 of the posting.

 

 

“The individual does not make the history of his time, but he both impresses himself on it and expresses its meaning.”


August Sander

 

 

August Sander (German, 1876-1964) 'Beggar' 1930, printed c. 1990-1999

 

August Sander (German, 1876-1964)
Beggar
1930, printed c. 1990-1999
Gelatin silver print
10 1/16 x 5 5/8 in. (25.5 x 14.3cm)
Societe Anonyme Acquisition Fund and Katharine Ordway Fund
© Die Photographische Sammlung / SK Stiftung Kultur – August Sander Archiv, Cologne / ARS, NY

 

Categories and portfolios

1/ The Farmer

This category serves as the foundation of his taxonomy, celebrating the “earthbound man” and rural life.

~ Portfolio of Archetypes
~ The Young Farmer
~ The Farmer’s Child and the Mother
~ The Farmer’s Family
~ The Farmer—His Life and Work
~ Farming Types

2/ The Skilled Tradesman

This volume highlights individuals in specialized professions and manual labor. 

~ The Skilled Tradesman
~ The Apprentice / Journeyman
~ The Workshop and Factory
~ The Technician and Inventor

3/ The Woman

Dedicated to women in various life stages, social roles, and occupations.

~ The Woman
~ The Family
~ The Woman at Work
~ The Intellectual and Practical Occupation
~ The Elegant Woman

4/ Classes and Professions

This category spans the socio-economic hierarchy, from physical laborers to the political and business elite. 

~ The Working Youth
~ The Soldier
~ The Student
~ The Scholar and Academic
~ The Clergy
~ The Jurist / Official
~ The Teacher and Educator
~ The Doctor and Pharmacist
~ The Artist (Performing Arts)
~ The Businessman
~ The Industrialist / Banker
~ The High Nobility

5. The Artists

This group focuses entirely on the creative and bohemians fields.

~ The Musician
~ The Poet
~ The Painter and Sculptor
~ The Architect

6. The City

An exploration of urban environments, public life, and various services or entertainment figures.

~ The City
~ The Representative of the City
~ The City Dweller
~ The Street Life
~ The Waiter / The Publican / The Cook
~ The Entertainer / The Showman
~ The Travel / The Circus / The Fairground
~ The Types and Originals
~ The Sportsman (Winter/Summer)
~ The Soldier
~ The Emigrant

7. The Last People

This poignant category focuses on the margins of society, specifically the themes of old age, sickness, and death.

~ Old Age
~ The Blind
~ The Sick
~ The Insane / Idiots
~ The Dying / The Dead

 

August Sander (German, 1876-1964) 'Blacksmith' c. 1930

 

August Sander (German, 1876-1964)
Blacksmith
c. 1930, printed c. 1990-1999
Gelatin silver print
9 13/16 x 7 3/4 in. (25 x 19.7cm)
Societe Anonyme Acquisition Fund and Katharine Ordway Fund
© Die Photographische Sammlung / SK Stiftung Kultur – August Sander Archiv, Cologne / ARS, NY

 

August Sander (German, 1876-1964) 'Blacksmiths' 1926, printed c. 1990-1999

 

August Sander (German, 1876-1964)
Blacksmiths
1926, printed c. 1990-1999
Gelatin silver print
10 3/16 x 7 3/4 in. (25.8 x 19.7cm)
Societe Anonyme Acquisition Fund and Katharine Ordway Fund
© Die Photographische Sammlung / SK Stiftung Kultur – August Sander Archiv, Cologne / ARS, NY

 

August Sander (German, 1876-1964) 'Blind Children' c. 1930, printed c. 1990-1999

 

August Sander (German, 1876-1964)
Blind Children
c. 1930, printed c. 1990-1999
Gelatin silver print
7 9/16 x 10 1/16 in. (19.2 x 25.5cm)
Societe Anonyme Acquisition Fund and Katharine Ordway Fund
© Die Photographische Sammlung / SK Stiftung Kultur – August Sander Archiv, Cologne / ARS, NY

 

August Sander (German, 1876-1964) 'Blind Miner and Blind Soldier' c. 1930, printed c. 1990-1999

 

August Sander (German, 1876-1964)
Blind Miner and Blind Soldier
c. 1930, printed c. 1990-1999
Gelatin silver print
9 13/16 x 7 15/16 in. (24.9 x 20.1cm)
Societe Anonyme Acquisition Fund and Katharine Ordway Fund
© Die Photographische Sammlung / SK Stiftung Kultur – August Sander Archiv, Cologne / ARS, NY

 

August Sander (German, 1876-1964) 'Blind People' c. 1930, printed c. 1990-1999

 

August Sander (German, 1876-1964)
Blind People
c. 1930, printed c. 1990-1999
Gelatin silver print
10 1/8 x 7 15/16 in. (25.7 x 20.2cm)
Societe Anonyme Acquisition Fund and Katharine Ordway Fund
© Die Photographische Sammlung / SK Stiftung Kultur – August Sander Archiv, Cologne / ARS, NY

 

 

The German photographer August Sander (1876-1964) is one of the most significant and influential photographers of the 20th century. This exhibition presents Sander’s ambitious and groundbreaking portrait series Menschen des 20. Jahrhunderts (People of the 20th Century) (1892-1954), a canonical work in the history of photography. The presentation – of over 600 prints from the series – represents the most comprehensive installation of his life’s work.

For this monumental archive of modern humanity, Sander photographed German citizens from all classes and backgrounds, organising them into categories such as “The Skilled Tradesman,” “The Farmer,” “The Artist,” and “The Woman.” Sander conceived of the project in the 1920s, during the Weimar Republic, but included in it photographs he had made as early as 1892. His portrayal of marginalised individuals, including people with disabilities and the unemployed, provided visibility to those often excluded from mainstream representations and drew the ire of the Nazis. Striking for their unflinching realism and skilful observations of character, his images reflect the changing social landscape of Germany in the first half of the 20th century.

Text from the Yale University Art Gallery website

 

Installation view of the exhibition 'August Sander's People of the 20th Century' at the Yale University Art Gallery, New Haven, CT, February - June, 2026
Installation view of the exhibition 'August Sander's People of the 20th Century' at the Yale University Art Gallery, New Haven, CT, February - June, 2026
Installation view of the exhibition 'August Sander's People of the 20th Century' at the Yale University Art Gallery, New Haven, CT, February - June, 2026
Installation view of the exhibition 'August Sander's People of the 20th Century' at the Yale University Art Gallery, New Haven, CT, February - June, 2026
Installation view of the exhibition 'August Sander's People of the 20th Century' at the Yale University Art Gallery, New Haven, CT, February - June, 2026

 

Installation views of the exhibition August Sander’s People of the 20th Century at the Yale University Art Gallery, New Haven, CT, February – June, 2026

 

August Sander (German, 1876-1964) 'Boxers. Paul Röderstein and Hein Hesse. Köln' 1929

 

August Sander (German, 1876-1964)
Boxers [Paul Röderstein and Hein Hesse]
1929, printed c. 1990-1999
Gelatin silver print
10 3/16 x 6 1/2 in. (25.8 x 16.5cm)
Societe Anonyme Acquisition Fund and Katharine Ordway Fund
© Die Photographische Sammlung / SK Stiftung Kultur – August Sander Archiv, Cologne / ARS, NY

 

August Sander (German, 1876-1964) 'Candy Seller' 1930, printed c. 1990-1999

 

August Sander (German, 1876-1964)
Candy Seller
1930, printed c. 1990-1999
Gelatin silver print
10 1/16 x 7 5/16 in. (25.6 x 18.6cm)
Societe Anonyme Acquisition Fund and Katharine Ordway Fund
© Die Photographische Sammlung / SK Stiftung Kultur – August Sander Archiv, Cologne / ARS, NY

 

August Sander (German, 1876-1964) 'Circus Performers' 1926-1932, printed c. 1990-1999

 

August Sander (German, 1876-1964)
Circus Performers
1926-1932, printed c. 1990-1999
Gelatin silver print
8 1/16 x 10 1/16 in. (20.5 x 25.6cm)
Societe Anonyme Acquisition Fund and Katharine Ordway Fund
© Die Photographische Sammlung / SK Stiftung Kultur – August Sander Archiv, Cologne / ARS, NY

 

August Sander (German, 1876-1964) 'Confirmation Candidate' 1911, printed c. 1990-1999

 

August Sander (German, 1876-1964)
Confirmation Candidate
1911, printed c. 1990-1999
Gelatin silver print
10 1/4 x 7 7/16 in. (26 x 18.9cm)
Societe Anonyme Acquisition Fund and Katharine Ordway Fund
© Die Photographische Sammlung / SK Stiftung Kultur – August Sander Archiv, Cologne / ARS, NY

 

August Sander (German, 1876-1964) 'Cook' 1928, printed c. 1990-1999

 

August Sander (German, 1876-1964)
Cook
1928, printed c. 1990-1999
Gelatin silver print
10 x 7 1/2 in. (25.4 x 19.1cm)
Societe Anonyme Acquisition Fund and Katharine Ordway Fund
© Die Photographische Sammlung / SK Stiftung Kultur – August Sander Archiv, Cologne / ARS, NY

 

August Sander (German, 1876-1964) 'Country Band' 1913, printed c. 1990-1999

 

August Sander (German, 1876-1964)
Country Band
1913, printed c. 1990-1999
Gelatin silver print
7 3/8 x 10 1/8 in. (18.8 x 25.7cm)
Societe Anonyme Acquisition Fund and Katharine Ordway Fund
© Die Photographische Sammlung / SK Stiftung Kultur – August Sander Archiv, Cologne / ARS, NY

 

August Sander (German, 1876-1964) 'Country Girls' 1923, printed c. 1990-1999

 

August Sander (German, 1876-1964)
Country Girls
1923, printed c. 1990-1999
Gelatin silver print
9 15/16 x 7 11/16 in. (25.2 x 19.6cm)
Societe Anonyme Acquisition Fund and Katharine Ordway Fund
© Die Photographische Sammlung / SK Stiftung Kultur – August Sander Archiv, Cologne / ARS, NY

 

August Sander (German, 1876-1964) 'Country Girls, Westerwald' 1925, printed c. 1990-1999

 

August Sander (German, 1876-1964)
Country Girls, Westerwald
1925, printed c. 1990-1999
Gelatin silver print
10 3/16 x 7 3/8 in. (25.8 x 18.8cm)
Societe Anonyme Acquisition Fund and Katharine Ordway Fund
© Die Photographische Sammlung / SK Stiftung Kultur – August Sander Archiv, Cologne / ARS, NY

 

August Sander (German, 1876-1964) 'Country Lads from the Westerwald' 1912, printed c. 1990-1999

 

August Sander (German, 1876-1964)
Country Lads from the Westerwald
1912, printed c. 1990-1999
Gelatin silver print
10 3/16 x 7 7/8 in. (25.9 x 20cm)
Societe Anonyme Acquisition Fund and Katharine Ordway Fund
© Die Photographische Sammlung / SK Stiftung Kultur – August Sander Archiv, Cologne / ARS, NY

 

The Westerwald (German pronunciation: [ˈvɛstɐvalt]; literally ‘Western forest’) is a low mountain range on the right bank of the river Rhine in the German federal states of Rhineland-Palatinate, Hesse and North Rhine-Westphalia. It is a part of the Rhenish Massif (Rheinisches Schiefergebirge or Rhenish Slate Mountains). Its highest elevation, at 657 m above sea level, is the Fuchskaute in the High Westerwald.

 

August Sander (German, 1876-1964) 'Daughter of a Painter' c. 1926, printed c. 1990-1999

 

August Sander (German, 1876-1964)
Daughter of a Painter
c. 1926, printed c. 1990-1999
Gelatin silver print
10 1/8 × 7 5/16 in. (25.7 × 18.5cm)
Societe Anonyme Acquisition Fund and Katharine Ordway Fund
© Die Photographische Sammlung / SK Stiftung Kultur – August Sander Archiv, Cologne / ARS, NY

 

August Sander (German, 1876-1964) 'Disabled Miner' 1927-1928, printed c. 1990-1999

 

August Sander (German, 1876-1964)
Disabled Miner
1927-1928, printed c. 1990-1999
Gelatin silver print
10 1/16 x 7 1/16 in. (25.5 x 18cm)
Societe Anonyme Acquisition Fund and Katharine Ordway Fund
© Die Photographische Sammlung / SK Stiftung Kultur – August Sander Archiv, Cologne / ARS, NY

 

August Sander (German, 1876-1964) 'Dock Workers' c. 1929, printed c. 1990-1999

 

August Sander (German, 1876-1964)
Dock Workers
c. 1929, printed c. 1990-1999
Gelatin silver print
10 1/8 × 8 1/4 in. (25.7 × 21cm)
Societe Anonyme Acquisition Fund and Katharine Ordway Fund
© Die Photographische Sammlung / SK Stiftung Kultur – August Sander Archiv, Cologne / ARS, NY

 

August Sander (German, 1876-1964) 'Farmer' 1920-1928, printed c. 1990-1999

 

August Sander (German, 1876-1964)
Farmer
1920-1928, printed c. 1990-1999
Gelatin silver print
10 3/16 x 8 1/8 in. (25.9 x 20.6cm)
Societe Anonyme Acquisition Fund and Katharine Ordway Fund
© Die Photographische Sammlung / SK Stiftung Kultur – August Sander Archiv, Cologne / ARS, NY

 

August Sander (German, 1876-1964) 'Farm Children' c. 1913, printed c. 1990-1999

 

August Sander (German, 1876-1964)
Farm Children
c. 1913, printed c. 1990-1999
Gelatin silver print
9 3/4 x 7 5/16 in. (24.7 x 18.5cm)
Societe Anonyme Acquisition Fund and Katharine Ordway Fund
© Die Photographische Sammlung / SK Stiftung Kultur – August Sander Archiv, Cologne / ARS, NY

 

August Sander (German, 1876-1964) 'Farmer Couple - Propriety and Harmony' 1912, printed c. 1990–1999

 

August Sander (German, 1876-1964)
Farmer Couple – Propriety and Harmony
1912, printed c. 1990-1999
Gelatin silver print
10 3/16 x 7 5/16 in. (25.8 x 18.5cm)
Societe Anonyme Acquisition Fund and Katharine Ordway Fund
© Die Photographische Sammlung / SK Stiftung Kultur – August Sander Archiv, Cologne / ARS, NY

 

August Sander (German, 1876-1964) 'Farmer from the Eifel' 1930, printed c. 1990-1999

 

August Sander (German, 1876-1964)
Farmer from the Eifel
1930, printed c. 1990-1999
Gelatin silver print
10 3/16 x 6 3/4 in. (25.8 x 17.2cm)
Societe Anonyme Acquisition Fund and Katharine Ordway Fund
© Die Photographische Sammlung / SK Stiftung Kultur – August Sander Archiv, Cologne / ARS, NY

 

The Eifel (German: [ˈaɪfl̩]; Luxembourgish: Äifel, pronounced [ˈæːɪ̯fəl]) is a low mountain range in western Germany, eastern Belgium and northern Luxembourg. It occupies parts of southwestern North Rhine-Westphalia, northwestern Rhineland-Palatinate and the southern area of the German-speaking Community of Belgium.

 

August Sander (German, 1876-1964) 'Farmer on his Way to Church' 1925-1926

 

August Sander (German, 1876-1964)
Farmer on his Way to Church
1925-1926, printed c. 1990-1999
Gelatin silver print
10 1/8 x 6 3/8 in. (25.7 x 16.2cm)
Societe Anonyme Acquisition Fund and Katharine Ordway Fund
© Die Photographische Sammlung / SK Stiftung Kultur – August Sander Archiv, Cologne / ARS, NY

 

August Sander (German, 1876-1964) 'Farmer Sowing' 1952, printed c. 1990-1999

 

August Sander (German, 1876-1964)
Farmer Sowing
1952, printed c. 1990-1999
Gelatin silver print
10 1/8 x 7 7/8 in. (25.7 x 20cm)
Societe Anonyme Acquisition Fund and Katharine Ordway Fund
© Die Photographische Sammlung / SK Stiftung Kultur – August Sander Archiv, Cologne / ARS, NY

 

August Sander (German, 1876-1964) 'Farmers Playing Cards' c. 1920, printed c. 1990-1999

 

August Sander (German, 1876-1964)
Farmers Playing Cards
c. 1920, printed c. 1990-1999
Gelatin silver print
8 1/8 x 10 1/16 in. (20.7 x 25.6cm)
Societe Anonyme Acquisition Fund and Katharine Ordway Fund
© Die Photographische Sammlung / SK Stiftung Kultur – August Sander Archiv, Cologne / ARS, NY

 

 

The Yale University Art Gallery announced August Sander’s People of the 20th Century, an ambitious exhibition showcasing the work of one of the most influential photographers of the modern era.

August Sander (1876-1964) devoted decades of his career to capturing and cataloguing the sociocultural spectrum of German life. In his groundbreaking series, Menschen des 20. Jahrhunderts (People of the 20th Century) (1892–1954), he attempted to create a comprehensive sociological archive by photographing individuals from various classes, occupations, and backgrounds and then arranging the images into archetypal groups and subgroups, such as “The Skilled Tradesman,” “The Farmer,” “The Artist,” and “The Woman.” The Gallery’s presentation retains his original organisational framework.

Taken in sum, Sander’s portraits show his keen observation of Germany’s shifting cultural landscape in the first half of the 20th century. The extensive project encompasses independent works, commissioned sittings, and scenes of family life. They reflect a diverse nation rooted in tradition yet transformed by war and increasing urbanisation. Each photograph presents not just a generalised type but an individual, highlighting the tension between social conformity and personal identity. Sander’s categories, while systematic, also reveal an inherent fluidity, as certain types and individuals appear across different groupings, challenging strict classification.

Heavily influenced by the Cologne Progressive and New Objectivity art movements, Sander adopted a representational style free from idealisation. His inclusion of marginalised groups, such as people with disabilities and the unemployed, asserted the value of each individual, subverting the exclusionary ideologies of National Socialism. In 1936 the Nazi regime destroyed an early version of his work. Undeterred, Sander continued to photograph throughout World War II, subsequently adding portfolios titled “Foreign Workers,” “The Persecuted” (depicting German Jews), and “Political Prisoners” (with images that his son Erich smuggled out of prison, where he was serving a 10-year sentence for anti-Nazi activities).

Although Sander produced tens of thousands of negatives for this project, the majority were destroyed during World War II and in a 1946 house fire. The gelatin silver prints in the exhibition were created from surviving original glass-plate negatives by Gerd Sander, the artist’s grandson, in the 1990s, guided by vintage prints and the artist’s extensive notes. These prints are recent acquisitions by the Yale University Art Gallery, made possible through the Société Anonyme Acquisition Fund and the Katharine Ordway Fund.

The exhibition comprises the full set of 619 prints, making it the most comprehensive museum presentation of Sander’s landmark project to date. By expanding the boundaries of portraiture into social commentary, exploring the concept of collective belonging, and experimenting with the artistic potential of the archive, Sander’s work remains remarkably resonant and impactful today.

Press release from Yale University Art Gallery

 

August Sander (German, 1876-1964) 'Farming Family' 1913-1914, printed c. 1990-1999

 

August Sander (German, 1876-1964)
Farming Family
1913-1914, printed c. 1990-1999
Gelatin silver print
7 5/16 x 9 1/4 in. (18.5 x 23.5cm)
Societe Anonyme Acquisition Fund and Katharine Ordway Fund
© Die Photographische Sammlung / SK Stiftung Kultur – August Sander Archiv, Cologne / ARS, NY

 

August Sander (German, 1876-1964) 'Foundrymen' 1926, printed c. 1990-1999

 

August Sander (German, 1876-1964)
Foundrymen
1926, printed c. 1990-1999
Gelatin silver print
10 3/16 x 7 3/16 in. (25.8 x 18.3cm)
Societe Anonyme Acquisition Fund and Katharine Ordway Fund
© Die Photographische Sammlung / SK Stiftung Kultur – August Sander Archiv, Cologne / ARS, NY

 

August Sander (German, 1876-1964) 'Girl in a Fairground Caravan' 1926-1932, printed c. 1990-1999

 

August Sander (German, 1876-1964)
Girl in a Fairground Caravan
1926-1932, printed c. 1990-1999
Gelatin silver print
10 3/16 × 7 11/16 in. (25.8 × 19.5cm)
Societe Anonyme Acquisition Fund and Katharine Ordway Fund
© Die Photographische Sammlung / SK Stiftung Kultur – August Sander Archiv, Cologne / ARS, NY

 

August Sander (German, 1876-1964) 'Gymnastics Teacher' 1925, printed c. 1990-1999

 

August Sander (German, 1876-1964)
Gymnastics Teacher
1925, printed c. 1990-1999
Gelatin silver print
10 1/16 x 6 13/16 in. (25.5 x 17.3cm)
Societe Anonyme Acquisition Fund and Katharine Ordway Fund
© Die Photographische Sammlung / SK Stiftung Kultur – August Sander Archiv, Cologne / ARS, NY

 

August Sander (German, 1876-1964) 'Gypsy' c. 1930, printed c. 1990-1999

 

August Sander (German, 1876-1964)
Gypsy
c. 1930, printed c. 1990-1999
Gelatin silver print
10 1/16 x 7 1/16 in. (25.5 x 18cm)
Societe Anonyme Acquisition Fund and Katharine Ordway Fund
© Die Photographische Sammlung / SK Stiftung Kultur – August Sander Archiv, Cologne / ARS, NY

 

August Sander (German, 1876-1964) 'Hamburg Carpenters' c. 1929, printed c. 1990-1999

 

August Sander (German, 1876-1964)
Hamburg Carpenters
c. 1929, printed c. 1990-1999
Gelatin silver print
10 3/16 x 7 1/16 in. (25.8 x 18cm)
Societe Anonyme Acquisition Fund and Katharine Ordway Fund
© Die Photographische Sammlung / SK Stiftung Kultur – August Sander Archiv, Cologne / ARS, NY

 

August Sander (German, 1876-1964) 'Inmate of an Asylum' 1926-1930, printed c. 1990-1999

 

August Sander (German, 1876-1964)
Inmate of an Asylum
1926-1930, printed c. 1990-1999
Gelatin silver print
10 3/16 x 5 15/16 in. (25.9 x 15.1cm)
Societe Anonyme Acquisition Fund and Katharine Ordway Fund
© Die Photographische Sammlung / SK Stiftung Kultur – August Sander Archiv, Cologne / ARS, NY

 

August Sander (German, 1876-1964) 'Inmate of an Asylum' 1926-1930, printed c. 1990-1999

 

August Sander (German, 1876-1964)
Inmate of an Asylum
1926-1930, printed c. 1990-1999
Gelatin silver print
10 1/16 x 6 15/16 in. (25.6 x 17.6cm)
Societe Anonyme Acquisition Fund and Katharine Ordway Fund
© Die Photographische Sammlung / SK Stiftung Kultur – August Sander Archiv, Cologne / ARS, NY

 

August Sander (German, 1876-1964) 'Inventor and Dadaist [Raoul Hausmann]' 1929, printed c. 1990-1999

 

August Sander (German, 1876-1964)
Inventor and Dadaist [Raoul Hausmann]
1929, printed c. 1990-1999
Gelatin silver print
10 1/16 x 7 1/2 in. (25.5 x 19cm)
Societe Anonyme Acquisition Fund and Katharine Ordway Fund
© Die Photographische Sammlung / SK Stiftung Kultur – August Sander Archiv, Cologne / ARS, NY

 

Raoul Hausmann was an Austrian artist and writer. One of the key figures in Berlin Dada, his experimental photographic collages, sound poetry, and institutional critiques would have a profound influence on the European Avant-Garde in the aftermath of World War I.

 

August Sander (German, 1876-1964) 'Itinerant Basket Weavers' 1929, printed c. 1990-1999

 

August Sander (German, 1876-1964)
Itinerant Basket Weavers
1929, printed c. 1990-1999
Gelatin silver print
7 15/16 x 10 1/16 in. (20.2 x 25.5cm)
Societe Anonyme Acquisition Fund and Katharine Ordway Fund
© Die Photographische Sammlung / SK Stiftung Kultur – August Sander Archiv, Cologne / ARS, NY

 

August Sander (German, 1876-1964) 'Itinerant Mason' c. 1927, printed c. 1990-1999

 

August Sander (German, 1876-1964)
Itinerant Mason
c. 1927, printed c. 1990-1999
Gelatin silver print
10 1/16 x 7 3/8 in. (25.6 x 18.7cm)
Societe Anonyme Acquisition Fund and Katharine Ordway Fund
© Die Photographische Sammlung / SK Stiftung Kultur – August Sander Archiv, Cologne / ARS, NY

 

August Sander (German, 1876-1964) 'Machine Operator' 1926, printed c. 1990-1999

 

August Sander (German, 1876-1964)
Machine Operator
1926, printed c. 1990-1999
Gelatin silver print
10 1/16 × 7 1/16 in. (25.6 × 18cm)
Societe Anonyme Acquisition Fund and Katharine Ordway Fund
© Die Photographische Sammlung / SK Stiftung Kultur – August Sander Archiv, Cologne / ARS, NY

 

August Sander (German, 1876-1964) 'Magician' 1930, printed c. 1990-1999

 

August Sander (German, 1876-1964)
Magician
1930, printed c. 1990-1999
Gelatin silver print
10 3/16 x 6 1/8 in. (25.8 x 15.6cm)
Societe Anonyme Acquisition Fund and Katharine Ordway Fund
© Die Photographische Sammlung / SK Stiftung Kultur – August Sander Archiv, Cologne / ARS, NY

 

August Sander (German, 1876-1964) 'Married Beggar Couple, Neuwied' 1928, printed c. 1990-1999

 

August Sander (German, 1876-1964)
Married Beggar Couple, Neuwied
1928, printed c. 1990-1999
Gelatin silver print
10 1/16 x 7 1/2 in. (25.5 x 19cm)
Societe Anonyme Acquisition Fund and Katharine Ordway Fund
© Die Photographische Sammlung / SK Stiftung Kultur – August Sander Archiv, Cologne / ARS, NY

 

August Sander (German, 1876-1964) 'Master Mason (Building a Chimney)' 1926-1932, printed c. 1990-1999

 

August Sander (German, 1876-1964)
Master Mason (Building a Chimney)
1926-1932, printed c. 1990-1999
Gelatin silver print
10 1/16 x 7 13/16 in. (25.5 x 19.8cm)
Societe Anonyme Acquisition Fund and Katharine Ordway Fund
© Die Photographische Sammlung / SK Stiftung Kultur – August Sander Archiv, Cologne / ARS, NY

 

August Sander (German, 1876-1964) 'Match Seller' 1927, printed c. 1990-1999

 

August Sander (German, 1876-1964)
Match Seller
1927, printed c. 1990-1999
Gelatin silver print
7 1/2 × 8 11/16 in. (19 × 22cm)
Societe Anonyme Acquisition Fund and Katharine Ordway Fund
© Die Photographische Sammlung / SK Stiftung Kultur – August Sander Archiv, Cologne / ARS, NY

 

August Sander (German, 1876-1964) 'Member of a Rural Gymnastics Club' 1912, printed c. 1990-1999

 

August Sander (German, 1876-1964)
Member of a Rural Gymnastics Club
1912, printed c. 1990-1999
Gelatin silver print
10 3/16 x 7 in. (25.9 x 17.8cm)
Societe Anonyme Acquisition Fund and Katharine Ordway Fund
© Die Photographische Sammlung / SK Stiftung Kultur – August Sander Archiv, Cologne / ARS, NY

 

August Sander (German, 1876-1964) 'Middle-Class Married Couple' 1922, printed c. 1990-1999

 

August Sander (German, 1876-1964)
Middle-Class Married Couple
1922, printed c. 1990-1999
Gelatin silver print
9 15/16 × 7 5/8 in. (25.3 × 19.3cm)
Societe Anonyme Acquisition Fund and Katharine Ordway Fund
© Die Photographische Sammlung / SK Stiftung Kultur – August Sander Archiv, Cologne / ARS, NY

 

August Sander (German, 1876-1964) 'Mother and Daughter, Farmer's Wife and Miner's Wife' 1912, printed c. 1990-1999

 

August Sander (German, 1876-1964)
Mother and Daughter, Farmer’s Wife and Miner’s Wife
1912, printed c. 1990-1999
Gelatin silver print
9 13/16 x 7 3/8 in. (24.9 x 18.7cm)
Societe Anonyme Acquisition Fund and Katharine Ordway Fund
© Die Photographische Sammlung / SK Stiftung Kultur – August Sander Archiv, Cologne / ARS, NY

 

August Sander (German, 1876-1964) 'Mother and Daughter [Helene Abelen with Daughter Josepha]' c. 1926, printed c. 1990-1999

 

August Sander (German, 1876-1964)
Mother and Daughter [Helene Abelen with Daughter Josepha]
c. 1926, printed c. 1990-1999
Gelatin silver print
10 1/16 x 7 11/16 in. (25.6 x 19.5cm)
Societe Anonyme Acquisition Fund and Katharine Ordway Fund
© Die Photographische Sammlung / SK Stiftung Kultur – August Sander Archiv, Cologne / ARS, NY

 

August Sander (German, 1876-1964) 'My Wife in Joy and Sorrow [Anna Sander with twins, Sigrid and Helmut Sander]' 1911, printed c. 1990-1999

 

August Sander (German, 1876-1964)
My Wife in Joy and Sorrow [Anna Sander with twins, Sigrid and Helmut Sander]
1911, printed c. 1990-1999
Gelatin silver print
10 1/16 x 7 11/16 in. (25.5 x 19.5cm)
Societe Anonyme Acquisition Fund and Katharine Ordway Fund
© Die Photographische Sammlung / SK Stiftung Kultur – August Sander Archiv, Cologne / ARS, NY

 

Further challenging the project’s claim to offer a neat and neutral study of social types is the deeply personal character of some of the pictures. Indeed, People of the 20th Century incorporates intimate portraits of Sander’s family, including the poignant My Wife in Joy and Sorrow showing his wife, Anna, with their twin infants, one of whom did not survive.

Judy Ditner is the Richard Benson Curator of Photography and Digital Media

Yale University Art Gallery Spring 2026 Magazine

 

 

Yale University Art Gallery
1111 Chapel Street (at York Street)
New Haven, CT

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Thursday 10.00am – 8.00pm
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Vale Duane Michals (American, 1932-2026) – storyteller

June 2026

 

 

Duane Michals (American, 1932-2026) 'What is Time?' 1994

 

Duane Michals (American, 1932-2026)
What is Time?
1994
Gelatin silver print
16 × 19 7/8 inches (40.6 × 50.5cm)
Gift of Duane Michals
The Morgan Library & Museum

 

 

“Time is the duration of everything, and life is an event, a fluttering of wings.”

 
Duane Michals

 

 

There is no time

Vale the transcendent Duane Michals – storyteller.

Magician, poet, philosopher and dreamer.

An artist, like Joseph Cornell, who I have always felt a special affinity / infinity towards.

I wrote in earlier postings on his work:

“As he says, his work goes beyond description, beyond surfaces, to reveal the subject – not as it looks but as it feels. In his sequences he usually achieves this by posing a question that has no answer, a question that is like a Zen koan… what is the sound of one hand clapping? The grandfather ascends smilingly to heaven with little wings on his back as the child waves goodbye (if youth knew, if age could); the man as human condition turns into a galaxy; and the spirit leaves the body as it was left before. …

Michals staged, narrative scenes take us on a journey into his reality, one which “has entered a realm beyond observation.” He poses difficult questions that force us to examine ideas beyond the world of phenomena, beyond the world of surfaces. He challenges our repressed inner lives and our idealised image of ourselves, disturbing the boundaries of personality, ego, and identity.”1

And

“Duane Michals is one of the greatest photographic storytellers of the twentieth century. His parables – seemingly simple stories used to illustrate a moral or spiritual lesson – resonate, vibrate, with energy, and insight into, the human condition. They are as profound as the air we breathe but cannot see – expressing the invisible, presencing the spiritual. I feel, I know these stories, intimately. Those things-for-which-there-are-no-words. …

There are things here not seen in this photograph. The spirit leaves the body. William Blake and Duane Michals. Enchanted melancholy. The mysterious / music. In swift embrace. In love. In memory. In death. The fluidity of the line of the artist. Things are queer. The world implodes and ravages itself. Paradise is reborn. The letter, and love, from my father that I, also, never did receive. The nature of reality. Truth? … When I was young. What was time?”2


It was Michals great skill as an artist and a human being that enabled us the possibility of accessing some aspect of the mystery of our existence.

Stepping beyond … his spirit has left his body.

Dr Marcus Bunyan

 

1/ Marcus Bunyan. “Exposing your/self,” on the exhibition ‘Storyteller: The Photographs of Duane Michals’ at Carnegie Museum of Art, Pittsburgh, November 2014 – February 2015 on the Art Blart website January 30, 2015 [Online] Cited 11/06/2026

2/ Marcus Bunyan. “The things-for-which-there-are-no-words,” on the exhibition ‘Illusions of the Photographer: Duane Michals at the Morgan’ at The Morgan Library & Museum, October 2019 – February 2020 on the Art Blart website January 24, 2020 [Online] Cited 11/06/2026


Please click on the photographs for a larger version of the image.

 

 

“I write with this photograph not to tell you what you can see, rather to express what is invisible.”


Duane Michals 1966 in Johnson, B. (ed.,) 2004, ‘Photography speaks: 150 photographers on their art’, Aperture, New York p. 150

 

 

Duane Michals (American, 1932-2026) 'The Human Condition' 1969

 

Duane Michals (American, 1932-2026)
The Human Condition
1969
© Duane Michals via DC Moore Gallery
The Morgan Library & Museum

 

“The nature of consciousness is always the central question,” he asserted. In The Human Condition, his panel of six photographs from 1969 begins with a man standing on the 14th Street subway platform; the train arrives and he is bathed in a halo of light; the light becomes a swirl and in the last frame he is swept into a white disc the size of a galaxy passing through the night sky. From the immediate to the universal in six frames.

Philip Gefter. “Duane Michals Searches the Morgan and Finds Himself,” on The New York Times website Oct 29, 2019 [Online] Cited 14/11/2019

 

Duane Michals (American, 1932-2026) 'Things are Queer' 1973

Duane Michals (American, 1932-2026) 'Things are Queer' 1973

Duane Michals (American, 1932-2026) 'Things are Queer' 1973

Duane Michals (American, 1932-2026) 'Things are Queer' 1973

Duane Michals (American, 1932-2026) 'Things are Queer' 1973

Duane Michals (American, 1932-2026) 'Things are Queer' 1973

Duane Michals (American, 1932-2026) 'Things are Queer' 1973

Duane Michals (American, 1932-2026) 'Things are Queer' 1973

Duane Michals (American, 1932-2026) 'Things are Queer' 1973

 

Duane Michals (American, 1932-2026)
Things Are Queer
1973
Nine gelatin silver prints
Images: 5 × 7 inches (12.7 × 17.8cm) each
Gift of Duane Michals
The Morgan Library & Museum

 

Duane Michals (American, 1932-2026) 'The Spirit Leaves The Body' 1968

Duane Michals (American, 1932-2026) 'The Spirit Leaves The Body' 1968

Duane Michals (American, 1932-2026) 'The Spirit Leaves The Body' 1968

Duane Michals (American, 1932-2026) 'The Spirit Leaves The Body' 1968

Duane Michals (American, 1932-2026) 'The Spirit Leaves The Body' 1968

Duane Michals (American, 1932-2026) 'The Spirit Leaves The Body' 1968

Duane Michals (American, 1932-2026) 'The Spirit Leaves The Body' 1968

 

Duane Michals (American, b. 1932)
The Spirit Leaves the Body
1968
Gift of Richard and Ronay Menschel
The Morgan Library & Museum

 

  

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Exhibition: ‘Walker Evans. Now and Then’ at Fundación Mapfre, Barcelona

“Evans took photographs worth taking – unadorned, clearly seen, focused, descriptive photographs (of ordinary things) of the utmost beauty and honesty.” Dr Marcus Bunyan

Exhibition dates: 26th February – 24th May, 2026

Curator: David Campany

 

Walker Evans (American, 1903-1975) 'West Virginia Living Room' 1935 from the exhibition 'Walker Evans. Now and Then' at Fundación Mapfre, Barcelona, February - May, 2026

 

Walker Evans (American, 1903-1975)
West Virginia Living Room
1935
Private Collection, San Francisco
© Walker Evans Archive, The Metropolitan Museum of Art

 

 

Take photos worth taking

In the medium of photography the work of the American photographer Walker Evans (1903-1975) is rightly exalted, subject to the highest praise. “His work directly inspired photographers like Robert Frank, Helen Levitt, Diane Arbus, Lee Friedlander, and Bernd and Hilla Becher.” Some of the most important photographers of the 20th century.

In the near 18 year history of Art Blart his importance can be gauged by the number of exhibition postings he has accumulated over the journey, this being the 8th posting on the artist, joining a select few at the top of the tree: Julia Margaret Cameron, August Sander, Robert Frank, William Eggleston, Robert Mapplethorpe and Andy Warhol.

I have written extensively on Evans’s work in previous postings links to which can be found below. Suffice to say that, through awareness, his personal journey of conscious choice and deliberate self-creation has led to his photographs entering the American vernacular – through a direct pointing to a photographic reality that reflects the time in which they were taken. Which transcend the time in which they were taken.

Evans took photographs worth taking – unadorned, clearly seen, focused, descriptive photographs (of ordinary things) of the utmost beauty and honesty. He was a passionate photographer. You can feel that passion in his images. Today with a world full of AI images, fragmentation, and conceptual hoo-hah, it might do us all well to ponder the stare of this great artist so that we, in our own way, can die knowing something.

To transform your own destiny into awareness!

“When I first looked at Walker Evans’ photographs, I thought of something Malraux wrote: ‘To transform destiny into awareness.’ One is embarrassed to want so much for oneself. But, how else are you going to justify your failure and your effort?” ~ Robert Frank

Dr Marcus Bunyan

 

~ Photographs: ‘Walker Evans – Subway portraits’ 1938-41, January 2021
~ Exhibition: ‘Walker Evans’ at the San Francisco Museum of Modern Art (SFMOMA), September 2017 – February 2018
~ Exhibition: ‘Walker Evans’ at the Centre Pompidou, Paris, April – August 2017
~ Exhibition: ‘Walker Evans. A Life’s Work’ at Martin-Gropius-Bau Berlin, July – November 2014
~ Exhibition: ‘Walker Evans American Photographs’ at The Museum of Modern Art (MoMA), New York, July 2013 – March 2014
~ Exhibition: ‘Walker Evans’ retrospective at Fotomuseum Winterthur, Zurich, May – August 2009
~ Exhibition: ‘Walker Evans and the Picture Postcard’ at The Metropolitan Museum of Art, New York, February – May 2009


Many thankx to Fundación Mapfre for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

“I was a passionate photographer and, for a time, I carried a certain feeling of guilt. I thought photography was replacing something else: writing. I wanted to write. But I felt deeply committed to everything that could come out of a camera, and I became a compulsive photographer. I was responding to a genuine impulse.”


“Stare. It is the way to educate the eye, and something more. Stare, pry, listen, eavesdrop. Die knowing something. You are not here long.”


Walker Evans

 

“Walker Evans is serious and smart and purposeful. He is trying to show you very clearly what he is seeing. It is very unadorned, as if nobody had taken the photograph. He conveys what is in front of him as clearly as possible.”


Interview with Chris Killip about his exhibition Work at Museo Nacional Centro de Arte Renia Sofia, October 2013 [Online] Cited 11/02/2021

 

”Good clothes and good conversation, wit and erudition, originality and inventiveness, the charms of smart and pretty women – Walker took pleasure in being alive… He photographed objects as if they were people and people as if they were souls. All the while, he never forgot Blind Joe Death. The annihilations of the First War, the extinctions of the epidemic that followed it, the pyres and the pits – these he never forgot. The still silence of his images was, to the very last, transcendental, and always he remembered the skull beneath the skin.”


Michael Levy. Walker Evans: Last Photographs & Life Stories. New York: Blast Books, 2022

 

 

Walker Evans (American, 1903-1975) '[Shadow Self-portrait, Juan-les-Pins, France]' 1927 from the exhibition 'Walker Evans. Now and Then' at Fundación Mapfre, Barcelona, February - May, 2026

 

Walker Evans (American, 1903-1975)
[Shadow Self-portrait, Juan-les-Pins, France]
1927
Vintage gelatin silver print
Private Collection, San Francisco
© Walker Evans Archive, The Metropolitan Museum of Art

 

Walker Evans. Now and Then offers a renewed look at the career of one of the most influential photographers of the twentieth century. In a broad anthology bringing together images made over more than fifty years, the exhibition invites viewers to rediscover the direct, restrained, and analytical gaze with which Evans documented everyday life in the United States. Far from the theatrical, the artist championed precise and honest photography, always attentive to the cultural and social context.

The exhibition is structured around several essential threads of his work: his interest in the signs of the city (shop signs, storefronts, billboards, etc.), through which Evans captured a compelling reflection of the collective identity of his era; anonymous individuals (pedestrians, subway riders, workers), whom he portrayed with a spontaneity that blends formal precision and deep respect for his subjects; and his fascination with modest environments and small towns, where he found an authenticity that large cities tended to obscure. Alongside these major axes of his oeuvre, the exhibition also presents his late experiments with the Polaroid camera, which reveal a more intimate shift without losing the clarity of his vision.

Text from the Fundación Mapfre website

 

Walker Evans (1903-1975) 'Truck and Sign' 1928-1930

 

Walker Evans (American, 1903-1975)
Truck and Sign
1928-1930
Vintage gelatin silver print
Private Collection, San Francisco
© Walker Evans Archive, The Metropolitan Museum of Art

 

Walker Evans (American, 1903-1975) '42nd Street' 1929

 

Walker Evans (American, 1903-1975)
42nd Street
1929
Vintage gelatin silver print
Private Collection, San Francisco
© Walker Evans Archive, The Metropolitan Museum of Art

 

Walker Evans (American, 1903-1975) 'New York City' 1928-1929

 

Walker Evans (American, 1903-1975)
New York City
1928-1929
Gelatin silver print
Private Collection, San Francisco
© Walker Evans Archive, The Metropolitan Museum of Art

 

Walker Evans (American, 1903-1975) 'Broadway' 1930

 

Walker Evans (American, 1903-1975)
Broadway
1930
Vintage gelatin silver print
Private Collection, San Francisco
© Walker Evans Archive, The Metropolitan Museum of Art

 

Walker Evans (American, 1903-1975) 'Washday, New York City' 1930

 

Walker Evans (American, 1903-1975)
Washday, New York City
1930
Vintage gelatin silver print
Private Collection, San Francisco
© Walker Evans Archive, The Metropolitan Museum of Art

 

Walker Evans (American, 1903-1975) 'Torn Movie Poster (Truro, Massachusetts)' 1931

 

Walker Evans (American, 1903-1975)
Torn Movie Poster (Truro, Massachusetts)
1931
Vintage gelatin silver print
Private Collection, San Francisco
© Walker Evans Archive, The Metropolitan Museum of Art

 

 

The photographer Walker Evans (St. Louis, Missouri, 1903 – New Haven, Connecticut, 1975) is an essential figure of modern photography and one of the great visual chroniclers of the United States during the twentieth‑century. His images, seemingly simple yet profoundly complex, lucidly portray everyday life, urban landscapes, and the anonymous faces of a country in transformation. Rooted in the documentary style, Evans combined a direct, austere gaze with an inexhaustible curiosity for the signs of popular culture, which led him to define an era even as he questioned it.

Walker Evans began his work in photography in the 1920s, after a stay in Paris; and over the course of his extensive career, which spanned more than fifty years, he produced some of the most recognized photographs in the medium. He explored a wide range of subjects, from street snapshots taken surreptitiously to meticulous and precise architectural studies, although his best‑known photographs remain those he made in the American South beginning in the 1930s. Evans also embraced new artistic and technical developments, and toward the end of his life he explored the possibilities offered by the Polaroid camera. What unified his entire body of work was a deep interest in and affection for the appearance and essence of everyday life in a society increasingly obsessed with the new and the immediate.

Evans remains, even today, one of the most important and influential photographers of the twentieth century. With a style that is both simple and analytical, his deeply careful way of photographing, resulting in elegant compositions that are free of rigidity, has attracted countless followers. In addition to being an extraordinary photographer, Evans was also an editor, writer, and designer, and he took great care in how his work reached the public through magazines, books, and exhibitions, personally involving himself in the process.

In 2009 Fundación Mapfre launched its photography program with a retrospective dedicated to Walker Evans. Seventeen years later, the institution is pleased to present a new exhibition curated by David Campany, creative director of the International Center of Photography in New York. The show offers an extensive review of his work and of his lasting influence on generations of artists. It brings together key photographs and projects spanning his entire career – from his self‑portraits of the 1920s to his Polaroid experiments in the 1970s – alongside books and publications that reflect his inexhaustible capacity for observation. Through these works, the exhibition reveals a creator who not only documented the world around him, but also invited viewers to question the role of photography.

Key Themes

Signs of the city

Walker Evans stood out for deliberately and systematically incorporating all kinds of urban signage into his photographs – from sophisticated commercial signs to handmade notices, billboards, and shop windows – unlike other photographers of his generation, who often excluded them in pursuit of a supposed aesthetic purity. Evans believed these signs were reflections of society and its values; in this sense, his work resonates with artistic movements such as Pop Art and Postmodernism. His images of signs not only explore the relationship between word and image, but also question the role of photography as art, document, and commercial tool, underscoring the need for dialogue between photography and popular culture.

Anonymous people, anonymous places

Walker Evans showed no interest in portraying celebrities; on the contrary, he was always drawn to the anonymous individuals he encountered on the street or in the subway. He created portraits with a lightweight camera, privileging the spontaneity of isolated figures, crowds, beach scenes, or laborers at work. In this way, the simplicity of what he believed photography should be was reflected in the subjects he chose: a detached, direct, and unadorned kind of photography with carefully composed images that were nonetheless profoundly lyrical.

Tradition and the urban

One of Walker Evans’s core convictions was that the true character of any society was revealed more clearly in small towns than in large cities, which tended to blur individual particularities and traits. This emphasis on the popular and the vernacular set against the standardisation produced by major industries in big cities and metropolitan centers lies at the heart of American culture. Some of Evans’s finest and most celebrated photographs emerged from this belief, resulting in images of small‑town train stations and railcars, wooden buildings, traditional grocery stores and gas stations, as well as quintessential objects such as old pliers, rocking chairs, and fire hydrants.

Walker Evans information and keys from Fundación Mapfre

 

Walker Evans (1903-1975) 'Main Street, Saratoga Springs, New York' 1931

 

Walker Evans (American, 1903-1975)
Main Street, Saratoga Springs, New York
1931
Private Collection, San Francisco
© Walker Evans Archive, The Metropolitan Museum of Art

 

Sometimes a great photograph is a gift of time and space. Main Street, Saratoga Springs, New York, was taken from the United States Hotel in Saratoga Springs, New York, in 1931. Had Evans asked for a room with a picture perfect view? Or did the view only look perfect in Evans’s picture taken on that day, at the moment? The scene has something of the proportioned urban vistas he would have seen on his European trip in 1926. There is something Parisian here.

Recent rain has presented a dreamy shimmer. The light is coming from the clearing weather in the distance. The slick road looks almost like a canal and blends into the sky. In neat rows the shiny automobiles are all black. The filigree of tree branches doodles across the frame.

Although this is one of Evans’s best known and cherished images, the vision of pictorial and social harmony is unusual. No screeching billboards or shop signs. No tension on the street. Sometimes the modern world does offer a rare moment of equanimity.

David Campany from the exhibition catalogue

 

Walker Evans (American, 1903-1975) 'Parked Car, Small Town Main Street' 1932

 

Walker Evans (American, 1903-1975)
Parked Car, Small Town Main Street
1932
Gelatin silver print
Private Collection, San Francisco
© Walker Evans Archive, The Metropolitan Museum of Art

 

The town of Ossining, where Walker Evans lived for a short time, lies up the Hudson River from Manhattan. He made many photographs there. His views of its hillside communities and single building were shot with a large format camera, but he also made a number of snapshots on the street with a 35 mm Leica. He was experimenting, figuring out what could be done with such lightweight and versatile equipment. It was around this time that Henri Cartier-Bresson began to work with a Leica in Europe. Evans took two photographs of this couple in their parked car. In the other exposure the woman is smelling, but Evans preferred the more wary expression he caught here (the stern gaze of women recurs in his work). This photograph was included in his book American Photographs and because a source of inspiration for younger photographers such as Robert Frank and Garry Winogrand.

David Campany from the exhibition catalogue

 

Map showing Ossining in relation to New York

 

Map showing Ossining in relation to New York

 

Walker Evans (American, 1903-1975) 'Balcony Spectators' 1933

 

Walker Evans (American, 1903-1975)
Balcony Spectators
1933
Gelatin silver print
Private Collection, San Francisco
© Walker Evans Archive, The Metropolitan Museum of Art

 

Walker Evans (American, 1903-1975) 'Citizen in Downtown Havana' 1933

 

Walker Evans (American, 1903-1975)
Citizen in Downtown Havana
1933
Gelatin silver print
Private Collection, San Francisco
© Walker Evans Archive, The Metropolitan Museum of Art

 

Walker Evans (American, 1903-1975) 'Breakfast Room at Belle Grove Plantation, White Chapel, Louisiana' 1935, printed 1974

 

Walker Evans (American, 1903-1975)
Breakfast Room, Belle Grove Plantation, White Chapel, Lousiana
1935
Copy on baryta paper with gelatin and silver emulsion
Collection Fundación MAPFRE
© Walker Evans Archive, The Metropolitan Museum of Art

 

Walker Evans (American, 1903-1975) 'Floyde Burroughs, a cotton sharecropper, Hale County, Alabama' 1936

 

Walker Evans (American, 1903-1975)
Floyde Burroughs, a cotton sharecropper, Hale County, Alabama
1936
Gelatin silver print
Private Collection, San Francisco
© Walker Evans Archive, The Metropolitan Museum of Art

 

Walker Evans (American, 1903-1975) 'Alabama Tenant Farmer wife (Allie Mae Burroughs, Hale County, Alabama)' 1936

 

Walker Evans (American, 1903-1975)
Alabama Tenant Farmer wife (Allie Mae Burroughs, Hale County, Alabama)
1936
Vintage gelatin silver print
Private Collection, San Francisco
© Walker Evans Archive, The Metropolitan Museum of Art

 

 

Of all the celebrated photographers of the last century, the one who remains the most relevant today, and the one with the widest influence, is Walker Evans (St. Louis, Missouri 1903 – New Haven, Connecticut, 1975). His images, made in what he called the “documentary style”, are among the best known in the history of the medium. Direct and generous, analytical yet lyrical, carefully composed but unforced, his ways of photographing left the door open for countless others.

For a while, Evans’ reputation rested on the photographs he had made in the southern parts of the USA in the 1930s, but his achievement was wider than that. He worked with every camera format and photographed many subjects in different ways, from surreptitious street shots, to meticulous and exacting studies of architecture. He embraced new artistic and technical developments, and at the end of his life he explored what could be done with a Polaroid camera. What united it all was a deep interest in, and affection for, the look and feel of everyday life. In a culture increasingly obsessed with the new, Evans cherished things that were standing the test of time, be it a face or the facade of a warehouse.

Evans was also concerned with the ways photographic meaning is related to context, text, and relations between images, whether on the gallery wall, or on the pages of books and magazines. To be in control of one’s photographs means being in control how they are presented and circulated in the world. So, as well as being a remarkable image-maker, Evans was also an editor, writer and designer, shaping the way his work met its public. In this exhibition we see the range of Evans’ themes and approaches, and his understated resistance to the excesses and shallowness of so much American culture becomes clear.

A Young Modernist

Walker Evans spent most of 1926 in Paris, studying at the Sorbonne but struggling to become a writer. Charles Baudelaire and Gustave Flaubert were his models, while he paid attention to contemporaries such as James Joyce and Blaise Cendrars. He made a handful photographs with a pocket camera, notably a series of self-portraits.

Returning to New York, Evans began to take photography seriously. He knew the city photographs of Ralph Steiner, Charles Sheeler, and especially Paul Strand. Their bold compositions presented Manhattan as a quintessentially modern metropolis. Evans was also aware of the ‘New Vision’ in European photography, with its enthusiastic embrace of modernist form, especially in architecture. He published a portfolio in the journal Architectural Record, and supplied three photographs from around the Brooklyn Bridge for a deluxe publication of Hart Crane’s epic poem The Bridge (1930).

The economic crash of October 1929 and the ensuing cultural turmoil sharpened the creative and political minds of all the ambitious artists of Evans’ generation. He soon stepped back from the celebration of the city to look hard at the lives of those who inhabited it.

A Past Without Nostalgia: Nineteenth Century Architecture

In 1931 Evans was commissioned by Lincoln Kirstein, a wealthy friend and supporter of the arts, to photograph Victorian houses in and around Boston. Two years later, the pictures were presented in the architecture room of the recently established Museum of Modern Art, New York. While Evans was credited, the context and display clearly put the emphasis on the architecture rather than Evans’ authorship. Nevertheless, in the press release for the exhibition, Kirstein noted:

Walker Evans’ photographs are perfect. They have been taken during the last four years and form the beginning of a photographic history of American domestic building during its most fantastic, imaginative, and impermanent period. Many of the houses, neglected and despised, have disappeared in the short period since these photographs were made. Evans worked in bright sunlight, forcing the details into utmost clarity. The focus was so sharpened that some of the houses seem to exist in an airless atmosphere such as Edward Hopper suggests in his painting of similar subjects. These houses were photographed in New England and New York.

Cultural artefacts endangered by contemporary tastes were already a key subject matter for Evans, one he would return to at various points.

Signs of Images, Images of Signs

Slick commercial signs, hand-made vernacular signs, street wayfinding signs, billboards, posters and shop fronts: if anything defines the time and place of an urban situation it is signage. While most photographers of Evans’ generation avoided or limited its presence in their images (searching for some kind of ‘purity’), he embraced it whole-heartedly. His fascination with signage, and his conviction that it has much to say about a society and its values, chimed with everything from the Pop Art that emerged at the end of the 1950s to the postmodern arts of quotation and appropriation that were emerging just as Evans was reaching the end of his life in 1975.

Evans’ photographs of signs seem highly reflexive, bringing photography itself into question as a medium of representation, while blurring the distinction between word and image. Photography may be a fine art, but it is also a means to make functional documents, and a vital tool of commerce. Whatever its aesthetic ambitions, Evans understood that serious photography would have to contend with its place in common culture.

Cuba

In 1933 Evans was on commission to photograph Havana and its environs for Carleton Beals’ book The Crime of Cuba. Beals was a journalist committed to exposing the corruption of Gerardo Machado’s brutal rule and America’s complicity with it. Cuba had gained independence back in 1902 but America reserved the right to interfere in its affairs, overseeing its finances and foreign relations.

Evans was not politically naïve. His street shots are a counterpoint to Beals’ high rhetoric of abstract political force and faceless conspiracy. And yet, his wary self-consciousness makes his pictures of people difficult to assess. His Cuba work continues to challenge critics and historians. Should we read it as the snaps of a curious tourist with a great eye for composition and social detail? Or might they register the slight tremors, the “mood on the street” of a tense society watching its back? Evans rarely presented his Cuban pictures after their moment had passed.

Anonymous & Incognito

Evans came into photography just as anonymity was becoming a touchstone of the modern era. Laborers on production lines. Isolated figures in the street. The crowd through which a wanderer might move unnoticed, or subject to the suspicious gaze of others. His early street portraits had much in common with those made by Eugène Atget in France and August Sander in Germany in the 1920s. Lightweight cameras soon made more candid portraits possible and Evans began to experiment, making serial photographs of New York subway passengers, and people on streets in various cities.

Evans worked through a period marked by increasing surveillance, and increasing presence of photography and photographers in daily life. It made him wary of the idea that people could be judged quickly by their appearance. His texts for ‘Labor Anonymous’ (Fortune, October 1946), and ‘The Unposed Portrait’ (Harper’s Bazaar, March 1962) push the reader to think again about the limits of photography.

Car Culture

In 1903 (the year Walker Evans was born) there were 4,000 cars in America. By 1930 there were 26.7 million: one for every 4.5 people. The transformation was breathless. Roadsides were redefined by billboards, gas stations, and motels. Towns and cities were designed or adapted for car use.

Evans enjoyed driving, and much of his photography beyond New York required a car. However, the rapid changes that cars were bringing to the appearance and the functioning of society left him feeling ambivalent. In the mass media at least, cars were the embodiment of optimism and mobility. Waste and despoilment were kept out of site, on the stage wings of progress. Evans’ view of rusting cars in a field (Joe’s Auto Graveyard, 1936) is a glimpse behind the scenes. This theme stayed with him for life. In 1962 he published a photo-essay in Fortune titled ‘The Auto Junkyard’, and in the 1970s, he also made many Polaroid photographs of cars and trucks rusting in fields.

Three Tenant Farmer Families

In the summer of 1936, the writer James Agee was commissioned to make a report on cotton farm tenancy in the American south. He chose Evans as his photographer. They committed to the project with great energy but while at work they barely overlapped. Evans recalled: “We lived with [the three families] for three weeks, as I remember it. We told them exactly what we were doing, and we worked intensely and separately. I didn’t see Agee. He was working all day interviewing and taking notes, and I was photographing.”

When Agee’s text was ten times longer than planned, Fortune dropped the project leaving him and Evans to pursue it as a book. Evans assembled a discrete sequence of thirty-one photos that would be set apart from the text, with no captions. Such radical separation of word and image stood against the tide of more conventional documentary practices. The resulting book, Let us now Praise Famous Men, finally appeared in 1941. Evans’ sequence shows him perfecting a way of seeing that was stoic and inscrutable, associative yet anti narrative, with images that eventually became some of the most famous of the era, and of his career.

Chicago

In late 1946, Evans opened a major solo exhibition at the Art Institute of Chicago. In February 1947, Fortune published his ambitious photo-essay ‘Chicago: a camera exploration’. Across ten pages he avoided the city’s “prized and remarkable postcard colossi” to show “sights that meet a leisured and untethered eye,” as he put it in his text for the piece. The layout looked celebratory but its tone was not: “Chicago decays as it does everything else
– spectacularly and speedily.” The fourth spread is the most remarkable, showing citizens at the corner of State and Randolph Streets. These are post-war consumers, Caucasian, Asian and African-American. Evans places himself directly in their path. Trapped anxiously in bright sunlight the faces hint at the unrest beneath middle-class decorum.

Beyond street portraits, Evans made a comprehensive study of Chicago’s remarkably mixed architecture, allowing him to resume his ongoing interest in buildings as a kind of indirect portrait of a society. The Chicago photo-essay for Fortune was by far his most significant magazine work to date, giving him the confidence to develop and refine what he wanted to do with the printed page in the coming years.

Small Towns & Neighbourhoods

Although Evans’ photography began in New York and he made a substantial photographic portrait of Chicago, he remained convinced that it was the smaller towns that offered a more accurate sense of the nation. The major cities of the USA are always exceptional, and tend to think of themselves as such. Evans concerned himself with the typical, and with the pragmatic ways small towns work and grow. Away from intense modern progress, artefacts of the past persist until they no longer function, rather than being replaced for the sake of it. Some of Evans’ most loved and complex photographs came out of this commitment to typical places.

Message from the Interior

Evans’ deep interest in rooms was long-lasting, and it suited his slow and careful pace of observation. With no people present, an interior scene can become a portrait of an individual, a family, or a community. Moreover, the way a camera records will allow everything that is present to become significant, as in a still life composition. Details of décor. Treasured objects. Casual objects. Furniture. Fabrics. Even the atmosphere of a room can be communicated.

African Sculpture: an Art of Documentation

In 1935 the Museum of Modern Art, New York, commissioned Evans to document nearly five hundred sculptures gathered for an exhibition of African art. In the museum itself each object was shot separately (with a few objects documented in pairs) in long exposure, during which lights were sometimes moved around to produce an all-over, hyper-factual clarity. Prints were made for extensive teaching folios, and a travelling exhibition. The catalogue for MoMA’s exhibition African Negro Art (in which Evans is not credited) was a serious attempt to look at the origin and complexity of these objects beyond the crude reductions and exoticism of the attitudes of European surrealists and modernist artists of the time. Although it was a free-standing commission, we can view this work in the context of Evans’ earlier commission from the Museum of Modern Art to photograph Victorian architecture, as well commissions to document folk art at New York’s Downtown Gallery, and Diego Rivera’s political murals for the Workers’ School of New York.

Vernacular Designs, Common Objects

Evans took the forces of modernity and modernisation – economic, political, social, aesthetic – as a subject matter to be considered carefully. These forces could be sensed most acutely through objects that had somehow survived the onslaught of modernisation or were about to succumb to it. Even the titles of Evans’ Fortune magazine photo-essays signalled his suspicion of the new: ‘The Wreckers’, ‘These Dark Satanic Mills’, ‘Downtown: A Last Look Backward’, ‘Before they Disappear’, ‘The Last of Railroad Steam’, ‘The Auto-Junkyard’.

Nevertheless, it would be hasty to dismiss this as nostalgia, or a sentimental looking back in the knowledge that the juggernaut of progress could not be stopped. In 1956 Evans observed: “[N]ostalgia has become debased to mean a kind of syrup savoured by self-pitying people conjuring better days, funny hats and an innocence nobody ever had.” In a caption for a series of photographs of antique store window displays he declared: “Nostalgia I disdain: pray keep me forever separated from an atmosphere of moist elderly eyes just about to spill over at the sight of grandmother’s tea set. Design just a little dated will interest any artist. Design current is always terrible. Anyone who has tried to find a good contemporary lamp or clock will know what I mean.”

Exhibition texts from Fundación Mapfre

 

Walker Evans (American, 1903-1975) 'Sidewalk and Shopfront, New Orleans' 1935

 

Walker Evans (American, 1903-1975)
Sidewalk and Shopfront, New Orleans
1935
Gelatin silver print
Private Collection, San Francisco
© Walker Evans Archive, The Metropolitan Museum of Art

 

Walker Evans (American, 1903-1975) 'Penny Picture Display, Savannah' 1936

 

Walker Evans (American, 1903-1975)
Penny Picture Display, Savannah
1936
Vintage gelatin silver print
Private Collection, San Francisco
© Walker Evans Archive, The Metropolitan Museum of Art

 

Walker Evans (American, 1903-1975) 'Faces, Pennsilvanya Town' 1936

 

Walker Evans (American, 1903-1975)
Faces, Pennsilvanya Town
1936
Vintage gelatin silver print
Private Collection, San Francisco
© Walker Evans Archive, The Metropolitan Museum of Art

 

Walker Evans (1903-1975) 'Shoeshine Stand Detail in Southern Town' 1936

 

Walker Evans (American, 1903-1975)
Shoeshine Stand Detail in Southern Town
1936
Vintage gelatin silver print
Private Collection, San Francisco
© Walker Evans Archive, The Metropolitan Museum of Art

 

Walker Evans (American, 1903-1975)
'[Subway Passengers, New York]' 1938

 

Walker Evans (American, 1903-1975)
[Subway Passengers, New York]
1938
Vintage gelatin silver print
Private Collection, San Francisco
© Walker Evans Archive, The Metropolitan Museum of Art

 

Walker Evans (American, 1903-1975) 'Subway portrait' 1938-1941

 

Walker Evans (American, 1903-1975)
Subway portrait
1938-1941
Vintage gelatin silver print
Private Collection, San Francisco
© Walker Evans Archive, The Metropolitan Museum of Art

 

 

Walker Evans magazine articles

Walker Evans, ‘Before They Disappear’, Fortune, March 1957

The familiar insignia of the freight cars are like old ditties beating in the back of our heads. Once we knew them all by heart, they were with us like the weather, like the backs of books we collected, and like the streets we walked in.

Brought into focus by selection, you almost expect these brave and naïve emblems to emit the very sound of railroading – the iron whines, the Steely screechers, and the attenuated nocturnal moans of steam transportation.

They don’t quite do that. But they are worth examining, not only for the commemorative thoughts they carry, but because they are going to disappear from the US landscape one day you have only to notice the new, exceedingly distinguished lettering of the New Haven’s car sides, or the redesigned Boston & Maine signature, to see that the fell hand of the contemporary commercial designer is lurking near, T-square poised.

When we can no longer catch sight of the great Chinese red and black double tadpole of the Northern Pacific, or the simple old cross of the Santa Fe, then will a whole world of cherished association have been destroyed. Impiety could go no further.

Walker Evans, ‘The Auto Junkyard’, Fortune, April 1962

The nadir of landscape scenery is the great American auto-junk scrap pile. With the effect of some evil prank, these obscene perversities leer out of the countryside almost anywhere, often in the middle of idyllic rural spots … Pictorially speaking, the result is chaos abstracted, and this has considerable curious interest in itself. There is a secret imp in almost every civilized man that bids him delight in the surprises and in the mockery in the forms of destruction. At times, nothing could be gayer than the complete collapse of our fanciest contrivances. Scenes like these are rich in tragicomic suggestions of the fall of man from his high ride.

Walker Evans, ‘The U.S. Depot’‚ Fortune, February 1953

He who travels by rail over the lesser lines of the USA clangs and shunts straight into his own childhood. Most of the smalltown railroad stations up and down the country are now about fifty years old. Looked at collectively they seem more and more toylike – as model railroad toys grow more and more like the real thing. With only a slight effort of the imagination, these encrusted little buildings turn into miniature stage sets, and the people in them correctly costumed dolls. You feel an old affection for the way a station agent throws the block-signal lever there in his coal-heated office. And what in that green-paper note handed up on its looped stick to the engineer as the 3:52 breaks to a stop? Does it say “Train five Engine eight four nine six delayed at Millerton hot journal box,” or does it say “Tell Jeanie I’ll get pork chops?”

Walker Evans, ‘Beauties of the Common Tool’, Fortune, July 1955

Among the low-priced, factory-produced goods, none is so appealing to the senses as the ordinary hand tool. Hence, a hardware store is a kind of offbeat museum show for the man who responds to good, clear “undesigned” forms. The Swedish steel pliers pictured above, with their somehow swanlike flow, and the objects on the following pages, in all their tough simplicity, illustrate this. Aside from their functions – though they are exclusively wedded to function – each of these tools lures the eye to follow its curves and angles, and invites the hand to test its balance.

Who would sully the lines of the tin-cutting shears on page 105 with a single added bend or whorl? Or clothe in any way the fine naked impression of heft and bite in the crescent wrench on page 107? To be sure, some design-happy manufacturers have tampered with certain tool classics; the beautiful plumb bob, which used to come naively and solemnly shaped like a child’s top, now looks suspiciously like a toy space ship, and is no longer brassy. But not much can be done to spoil a crate opener, that nobly ferocious statement in black steel as may be seen on page 104. In fact, almost all the basic small tools stand, aesthetically speaking, for elegance, candour and purity.

 

Walker Evans (1903-1975) '"Labor Anonymous,” Fortune 34, no. 5, November 1946' 1946

 

Walker Evans (American, 1903-1975)
“Labor Anonymous,” ‘Fortune’ 34, no. 5, November 1946
1946
Offset lithography
Private Collection, San Francisco
© Walker Evans Archive, The Metropolitan Museum of Art, New York

 

Labor Anonymous is a 1946 photo series by Walker Evans, commissioned by Fortune magazine, documenting 50+ candid, close-up street portraits of Detroit workers. Capturing diverse, unposed facial expressions and postures, the project created a “physiognomy of a nation,” exploring modern anonymity and the dignity of laborers.

Shot on assignment for Fortune magazine in 1946, this Walker Evans photograph of an unknown Detroit office worker is reproduced from Labor Anonymous, just out from D.A.P. Publishing and Walther König. “When I knew him, Evans was beset by troubles of all kinds,” Jerry L Thompson writes, “money troubles, tax troubles, marriage troubles (he divorced a second time in 1972), health troubles, advancing age, declining strength: the full catastrophe that flesh is heir to. As he approached 70, most onlookers would have taken him (even by the standards of that time) to be at least a decade older. Yet every time he walked out to start his day he was ready to be an artist. Every day had some work in it – for Evans, work meant being an artist – and the work got done even if every practical concern – what ordinary people call work – fell by the wayside.”

Text from the Artbook website

 

Walker Evans (American, 1903-1975) 'Corner of State and Randolph Streets, Chicago' 1946

 

Walker Evans (American, 1903-1975)
Corner of State and Randolph Streets, Chicago
1946
Gelatin silver print
Private Collection, San Francisco
© Walker Evans Archive, The Metropolitan Museum of Art, New York

 

Opening page from Walker Evans' 1955 Fortune magazine photo essay 'Beauties of the Common Tool', July 1, 1955

 

Opening page from Walker Evans’ 1955 Fortune magazine photo essay ‘Beauties of the Common Tool’, July 1, 1955

 

Pages from Walker Evans' 1955 Fortune magazine photo essay 'Beauties of the Common Tool', July 1, 1955

 

Pages from Walker Evans’ 1955 Fortune magazine photo essay ‘Beauties of the Common Tool’, July 1, 1955

 

Walker Evans (1903-1975) 'Chain-nose Pliers' 1955

 

Walker Evans (American, 1903-1975)
Chain-nose Pliers
1955
gelatin silver print
Private Collection, San Francisco
© Walker Evans Archive, The Metropolitan Museum of Art

 

Opening spread of Walker Evans' 1953 Fortune magazine photo essay 'The US Depot'

 

Opening spread of Walker Evans’ 1953 Fortune magazine photo essay ‘The US Depot’, on small railroad stations. Photos, text and layout by Evans

 

Walker Evans (American, 1903-1975) 'Gypsy Shopfront, 1562 Third Avenue' 1962

 

Walker Evans (American, 1903-1975)
Gypsy Shopfront, 1562 Third Avenue
1962
Vintage gelatin silver print
Private Collection, San Francisco
© Walker Evans Archive, The Metropolitan Museum of Art

 

Walker Evans (American, 1903-1975) 'Street Debris, New York City' 1968

 

Walker Evans (American, 1903-1975)
Street Debris, New York City
1968
Gelatin silver print
© Walker Evans Archive, The Metropolitan Museum of Art, New York

 

Lee Friedlander (American, b. 1934) 'Old Saybrook, Connecticut' 1974⁠

 

Lee Friedlander (American, b. 1934)
Old Saybrook, Connecticut
1974⁠
Gelatin silver print

 

Lee Friedlander photographing Walker Evans using his Polaroid SX-70 camera

 

Walker Evans (American, 1903-1975) '[Boarded-up House, Stonington, Connecticut]' 1974

 

Walker Evans (American, 1903-1975)
[Boarded-up House, Stonington, Connecticut]
1974
Polaroid SX-70
Private Collection, San Francisco
© Walker Evans Archive, The Metropolitan Museum of Art

 

Evans was in poor health when he began to work with the Polaroid SX-70 in 1973; he was attracted to the camera’s small, elegant design and the instant color prints it generated that required no tedious lab or darkroom work. Like the developing Polaroid print itself, with its miraculous and immediate image, Evans came to life and worked feverishly with the new camera. At the age of seventy, he returned to many of his lifelong themes, including vernacular architecture, domestic interiors, portraiture, and roadside signage.

Text from The Metropolitan Museum of Art website

 

 

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Exhibition: ‘The Family Album of Ralph Eugene Meatyard’ at the High Museum of Art, Atlanta, GA

Exhibition dates: 12th December, 2025 – 10th May, 2026

Curator: Gregory Harris, the High Museum’s Donald and Marilyn Keough Family Curator of Photography

 

Ralph Eugene Meatyard (American, 1925-1972) 'Untitled (cover)' 1962 from the exhibition 'The Family Album of Ralph Eugene Meatyard' at the High Museum of Art, Atlanta, GA, December 2025 - May 2026

 

Ralph Eugene Meatyard (American, 1925-1972)
Untitled (cover)
1962
Gelatin silver print
Estate of Ralph Eugene Meatyard
© Estate of Ralph Eugene Meatyard

 

 

Gestures on what it is to be human

In the nearly eighteen year history of constructing this archive there has never been a posting on the American photographer Ralph Eugene Meatyard (American, 1925-1972) which tells you a/ how rare exhibitions of his work are today and b/ how under appreciated his art is in recent times when compared to his white, male contemporaries such as Harry Callahan, Minor White and Aaron Siskind. Thus it is a great pleasure to promote this exhibition on Art Blart. I just wish I had more photographs to show you!

His work is polarising. People either hate it or love it. I’m in the latter camp. I admire Meatyard’s disturbing? challenging photographs where youth and innocence meld into a dystopian old age of special beauty, where other worlds of which we know very little are brought close to our imagination.

I admire them for their unconventionality, for their spectral aspect … that fluid dichotomy between reality and fantasy, dreams and nightmares, where the mask comes to stand for another state of being of its subject1 – shadowy, other-worldy phantoms brought into our presence through romantic-surrealist, abstract realisms – un/earthly in/corporealities, bodies and people who are both grounded in the present and transmogrifying in a tumult of magic realism (a literary and artistic genre that seamlessly blends fantastical or mythical elements into otherwise realistic, mundane settings, treating the supernatural as normal).

This unexplained magic, fluid time contains a social critique of childhood, family and adulthood and (most importantly) mortality, merging real-world settings with unbelievable elements.

Meatyards’s staged scenes – often using exposure, shadow (in Jung referencing the unconscious, hidden part of the personality), depth of field, or motion blur – suggest “an absurd fantasy set in the dilapidated houses and banal suburban environs near his home in Lexington, Kentucky … [which] reveal Meatyard’s search for inner truths amid the ordinary.” (Text from the High Museum of Art)

His photographs contain elements of his imagination in segments of the actuality around him, an interface of emotion and feeling about the world which is reflected back to us through his experimental, fantastical images. His subjects simply exist in youth and old age and resonate (that musical influence) “within the infinite possibilities of this fictional world.” Thus, in this fictional world, the masks serve “… to equalise his subjects and shift focus elsewhere – to the poignant juxtaposition of otherworldly faces on human bodies, to the ambiguous and unknowable in human nature.”2

The unknowable in human nature. The phenomenal (appearances) and the noumenal (the harsh reality of things-in-themselves).3 Interstitial. Interspatial. The space between…

Dreams and realities, masks and identities, emotions and fluidities.
Gestures on what it is to be human.

Dr Marcus Bunyan

 

1/ “The word “persona” originally refers to a theatrical mask worn by actors to depict the roles played by them…

The ego refers to our centre of consciousness which is responsible for our continuing sense of identity throughout our life and the persona is the social mask that we put on. We all embody different masks in different settings, as it is our way to adapt to the demands of society, playing an important part in shaping our social role and in how we deal with other people.”

Anonymous. “The Persona – The Mask That Conceals Your True Self,” on the Eternalised website, December 24, 2021 [Online] Ciuted 20/03/2026

2/ Anonymous. “Ralph Eugene Meatyard: Cranston Ritchie,” on the Artsy website Nd [Online] Cited 20/03/2026

3/ The phenomenal world is the reality we experience through senses and mental structures (space/time), while the noumenal is the unknowable, objective reality existing independently of perception, such as God or the true nature of objects.


Many thankx to the High Museum of Art for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

“I seek to create a picture that has implications which may be explored for a new concept of thinking – a picture seen largely from the subjective viewpoint. The man of ideas and ideals will search for and find elements of his imagination in segments of the actuality around him. My pictures are an extension of myself and invite the viewers to participate in my thinking about the object pictured.”


Ralph Eugene Meatyard, Lexington Camera Club, Creative Photography – 1956 catalogue statement

 

“I adhere to the techniques of the earliest and most sincere workers of the camera – straight, unmanipulated pictures. That which I present is that which I see. However, I work a great deal in romantic-surrealist as well as abstract for I feel that ‘more real than real’ is the special province of the serious photographer.”


Ralph Eugene Meatyard, quoted in Beaumont Newhall, “New Talent in Photography USA,” Art in America 49, No. 1, 1961

 

 

Installation view of the exhibition The Family Album of Ralph Eugene Meatyard at the High Museum of Art, Atlanta, GA

 

Ralph Eugene Meatyard (American, 1925-1972) 'Self-portrait (frontispiece)' c. 1964-1966 from the exhibition 'The Family Album of Ralph Eugene Meatyard' at the High Museum of Art, Atlanta, GA, December 2025 - May 2026

 

Ralph Eugene Meatyard (American, 1925-1972)
Self-portrait (frontispiece)
c. 1964-1966
Gelatin silver print
High Museum of Art
Purchase with funds from Joe Williams and Tede Fleming, Jane and Clay Jackson, and an anonymous donor
Estate of Ralph Eugene Meatyard
© Estate of Ralph Eugene Meatyard

 

As an optician by profession, Meatyard’s photography training was largely self-taught. He grew up in Normal, Illinois, and eventually moved to Lexington to take a job at the Tinder-Knaus-Tinder optical shop. Through his occupation, he became fascinated by visual perception, but he did not pick up a camera until the early 1950s when his first son, Michael, was born. He began experimenting with photography and joined the Lexington Camera Club, a group of serious amateur photographers that met regularly to share their work. Meatyard made this self-portrait outside a warehouse in downtown Lexington. The composition, with the artist standing next to the word yard, is a playful visual take on his unusual surname. 

 

 

A largely self-taught photographer, Ralph Eugene Meatyard (American, 1925–1972) was a pioneering and inventive artist who created some of the most original images of the mid-twentieth century. His work defies easy categorization as he experimented across various genres and subjects, and throughout his career, he maintained the ethos of an amateur, approaching photography with a sense of affection, discovery, and surprise. He is best known for his staged scenes that suggest an absurd fantasy set in the dilapidated houses and banal suburban environs near his home in Lexington, Kentucky. These scenes, often featuring his family as actors and using props such as masks and dolls, reveal Meatyard’s search for inner truths amid the ordinary.

This exhibition, coinciding with the artist’s centenary, features the thirty-six prints that comprise the artist’s first monograph (Gnomon Press, 1970) – one of only two books he published in his lifetime – which Meatyard intended to stand as his definitive artistic statement. All thirty-six prints were recently acquired by the High for the Museum’s permanent collection. Through his idiosyncratic selection of images, this exhibition explores how Meatyard’s singular approach and voracious curiosity expanded photography’s expressive and conceptual potential.

Text from the High Museum of Art website

 

Ralph Eugene Meatyard (American, 1925-1972) 'Untitled (plate 1)' 1960

 

Ralph Eugene Meatyard (American, 1925-1972)
Untitled (plate 1)
1960
Gelatin silver print
Purchase with funds from Purchase with funds from Jane and Clay Jackson
© Estate of Ralph Eugene Meatyard.

 

Ralph Eugene Meatyard (American, 1925-1972) 'Untitled (plate 7)' 1963

 

Ralph Eugene Meatyard (American, 1925-1972)
Untitled (plate 7)
1963
Gelatin silver print
Purchase with funds from Joe Williams and Tede Fleming
© Estate of Ralph Eugene Meatyard

 

 

Since his untimely death in 1972, American photographer Ralph Eugene Meatyard has come to be regarded among the most pioneering and inventive artists of the medium, and his expressive, surreal photographs are widely celebrated today. This winter, the High Museum of Art presents “The Family Album of Ralph Eugene Meatyard” (Dec. 12, 2025 – May 10, 2026), an exhibition featuring 36 photographs that Meatyard considered his best work, created for one of only two monographs published by the artist in his lifetime. The High recently acquired the prints from his estate, making the museum one of the leading repositories of his photographs in the world.

“Ralph Eugene Meatyard created some of the most original photographs of the mid-20th century, and the prints in this exhibition are exquisite examples of his innovation and creativity,” said the High’s Director Rand Suffolk. “We are grateful to his estate for the opportunity to acquire and present these works and to celebrate his unorthodox yet remarkably generative practice with this exhibition.”

Born in Illinois in 1925, Meatyard eventually settled in Lexington, Kentucky. Because of his professional training as an optician, he was fascinated by visual perception, but he did not pick up a camera until the early 1950s. He began experimenting with photography and joined the Lexington Camera Club, immersing himself in the city’s creative community, which included artists and writers Van Deren Coke, Jonathan Williams, Wendell Berry and Thomas Merton.

Over the next 15 years, Meatyard maintained the ethos of an amateur, approaching the medium with a sense of affection, discovery and surprise. He experimented across various genres and subjects, including portraiture, abstraction, landscape and gothic narrative, constantly seeking to distort proper vision through photographic processes and the unconventional narrative structures that would make him an innovator of the medium.

He is best known for his staged scenes that suggest absurd fantasies, played out in the dilapidated houses and banal suburban environs of Lexington. Often featuring his family as actors and including props such as masks and dolls, the scenes reveal his search for inner truths among the ordinary. Though he wasn’t unknown in his lifetime – he exhibited, lectured and showed his work regularly throughout the 1960s – he worked both geographically and conceptually outside of the mainstream of photographic modernism, and it wasn’t until after his death that his reputation began to grow steadily.

More than a dozen books of Meatyard’s photographs have been released to date, but he only published two monographs in his lifetime. “Ralph Eugene Meatyard” (Gnomon Press, 1970), edited while he was dying of cancer, is a survey of what he considered his best work. He hoped the book would stand as his definitive artistic statement, offering his own perspective on his distinctive photographs.

This exhibition features rare prints the artist made of the 36 photographs in the book. These include signature photographs from Meatyard’s “Romance” series, which depict his family in fantastical scenarios, staged in abandoned buildings and bucolic landscapes. The series subverts the traditional family snapshot with a sense of the uncanny, combining youthful innocence with a sense of mortality. Meatyard often referred to these pictures as “romantic-surrealist,” and their fictional aspects were motivated by his desire to make photographs that weren’t bound by reality but were still grounded in the world as we see it. The exhibition also includes a selection of Meatyard’s portraits of writers, poets and artists from his circle, including Merton, Williams, Berry and Guy Davenport, among others. Collectively, the photographs create an unconventional family album by one of the most distinctive artists of the post-war period. The exhibition delves into Meatyard’s personal perceptions of his photographs and his process as a maker and will underscore the important influence of his artistic and intellectual contemporaries in Lexington, all of whom greatly affected his work. It also explores how Meatyard’s singular approach and voracious curiosity expanded photography’s expressive and conceptual potential.

“A family album is a relatable practice of memory, storytelling, aspiration and fabrication familiar to almost everyone,” said Gregory Harris, the High’s Donald and Marilyn Keough Family curator of photography. “While these works echo that nostalgic format, they also offer plenty of surprises and an extraordinary window into Meatyard’s life and creative process. We’re thrilled to share them with our audience.”

“The Family Album of Ralph Eugene Meatyard” is presented in the Lucinda Weil Bunnen Gallery for Photography on the lower level of the High’s Wieland Pavilion.

Press release from the High Museum of Art

 

Ralph Eugene Meatyard (American, 1925-1972) 'Untitled (plate 17)' 1962

 

Ralph Eugene Meatyard (American, 1925-1972)
Untitled (plate 17)
1962
Gelatin silver print
High Museum of Art
Purchase with funds from Joe Williams and Tede Fleming
Estate of Ralph Eugene Meatyard
© Estate of Ralph Eugene Meatyard

 

Meatyard suffered a heart attack in 1961. After this brush with mortality, he gave himself ten years to master photography. A sense of anxiety runs through many of his photographs. This image of a vacant masked face with hands pressed against its cheeks and a shard of broken mirror floating above embodies the persistent sense of pressure and tenuousness motivated by the finiteness of time.

Meatyard began editing the Gnomon Press book soon after he was diagnosed with cancer in 1970, and the looming reality of his fragility no doubt informed his selection of images. Arnold Gassan echoed the need to confront death in the longer, unpublished version of his essay for the book.

 

Ralph Eugene Meatyard (American, 1925-1972) 'Untitled (plate 18)' 1963

 

Ralph Eugene Meatyard (American, 1925-1972)
Untitled (plate 18)
1963
Gelatin silver print
Estate of Ralph Eugene Meatyard
© Estate of Ralph Eugene Meatyard

 

Ralph Eugene Meatyard (American, 1925-1972) 'Untitled (plate 19)' 1960

 

Ralph Eugene Meatyard (American, 1925-1972)
Untitled (plate 19)
1960
Gelatin silver print
Estate of Ralph Eugene Meatyard
© Estate of Ralph Eugene Meatyard

 

 

The 36 photographs include a number of signature portraits from Meatyard’s series Romance, and portray his family members, sometimes masked, inhabiting abandoned southern landscapes. Meatyard challenges the idea of traditional family portraits. In some images, children play in deserted rooms, maintaining their innocence in disconcerting environments. They are not afraid or amused – they simply exist within the infinite possibilities of this fictional world. In one image, an unrecognisable figure jumps out of a window into a yard where a little boy awaits. The movement of the jumping figure makes it resemble a spirit appearing to the boy in a dream. In creating this series, Meatyard was inspired by Ambrose Bierce’s definition of “romance” in “The Devil’s Dictionary” – defined as “fiction that owes no allegiance to the God of Things as They are.”

Victoria Gonzalez. “The Family Album of Ralph Eugene Meatyard,” on the Musee website December 15, 2025 [Online] Cited 15/02/2026. Used under fair use conditions for the purposes of education and research

 

As an adult, Meatyard lived in the South but grew up in Normal, Illinois – an apt birthplace for this man who led a very normal life. (“Meatyard” is an arcane 17th century English surname, but its surrealistic sound is an apt byline for the photographer. Meatyard himself collected strange names that he noted in a loose-leaf binder.) He did not consider himself a Southerner, although he has often been associated with Southern photography.

Although Meatyard counted himself as an amateur and hobbyist, he exhibited his work nationally with fine art photographers such as Minor White (who introduced him to Zen Buddhism), Harry Callahan, Aaron Siskind and Emmet Gowin. His national reputation had grown enough that his 1972 passing garnered a New York Times obituary that described Meatyard as living (somewhat disparagingly) in a backwater. Yet, it was living outside major centers of art and photography that allowed him the freedom to pursue his idiosyncratic creative strategies.

Louise E. Shaw. “Experimentation beyond the lens: a retrospective of Ralph Eugene Meatyard debuts at the High,” on the ArtsATL website, January 8, 2026 [Online] Cited 15/02/2026. Used under fair use conditions for the purposes of education and research

 

Ralph Eugene Meatyard (American, 1925-1972) 'Untitled (plate 20)' 1962

 

Ralph Eugene Meatyard (American, 1925-1972)
Untitled (plate 20)
1962
Gelatin silver print
Estate of Ralph Eugene Meatyard
© Estate of Ralph Eugene Meatyard

 

Ralph Eugene Meatyard (American, 1925-1972) 'Cranston Ritchie (plate 30)' c. 1958-1959

 

Ralph Eugene Meatyard (American, 1925-1972)
Cranston Ritchie (plate 30)
c. 1958-1959
Gelatin silver print
Estate of Ralph Eugene Meatyard
© Estate of Ralph Eugene Meatyard

 

The photographs of his friends are more straightforward but equally poetic and surrealistic. An example is his portrait of close friend and fellow Lexington Camera Club member Cranston Ritchie (1923-1961). Like Meatyard, Ritchie received an untimely terminal cancer diagnosis, resulting in multiple amputations of his arm. Facing forward, Cranston stands with an armless mannequin and mirror, a humorous but tragic take on fate and mortality.

Louise E. Shaw. “Experimentation beyond the lens: a retrospective of Ralph Eugene Meatyard debuts at the High,” on the ArtsATL website, January 8, 2026 [Online] Cited 15/02/2026. Used under fair use conditions for the purposes of education and research

 

Cranston Ritchie was a photographer in the Lexington Camera Club and friend of fellow club member, Ralph Eugene Meatyard. Ritchie died young at the age of 38 from cancer. James Rhem in his essay, Gene’s Friend – Cranston Ritchie, writes, “A little knot the size of a grape and sore to the touch appeared on his right hand. It turned out to be a malignancy. Doctors then thought if the arm were removed above the elbow, the cancer might be stopped from continuing to his lungs. It wasn’t. After five surgeries, each an effort to stop the cancer’s spread, Ritchie died the day after Christmas in 1961.” Rhem quotes Meatyard’s 1971 recollection of Ritchie, “He will certainly be recognised in years to come as an outstanding individual photographer as many of the 19th century men are being recognised today.”

Text from the Gitterman Gallery website

 

Ralph Eugene Meatyard (American, 1925-1972) 'Untitled (Madonna, plate 34)' 1964

 

Ralph Eugene Meatyard (American, 1925-1972)
Untitled (Madonna, plate 34)
1964
Gelatin silver print
High Museum of Art
Purchase with funds from the Donald and Marilyn Keough Family Foundation
Estate of Ralph Eugene Meatyard
© Estate of Ralph Eugene Meatyard

 

While Meatyard regularly photographed his family, his pictures are rarely conventional portraits and are not necessarily indicative of his relationships. Even when he wasn’t including masks, he often obscured his sitters’ identities by skilfully deploying exposure, shadow, depth of field, or motion blur. In this silhouetted image, his wife, Madelyn, and their daughter, Melissa, become the archetypal mother and daughter, their fused forms expressing intimacy and connection. The title of the piece, Madonna, and Meatyard’s use of the arched window as a framing device indicate his desire to place his work within an art historical lineage.

 

 

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Exhibition: ‘Edward Weston: Becoming Modern’ at Maison Européenne de la Photographie (MEP), Paris

Exhibition dates: 15th October, 2015 – 25th January, 2026

Curators: Simon Baker & Laurie Hurwitz, MEP and Polly Fleury & Hope Kingsley, Wilson Centre for Photography

 

Installation view of the exhibition 'Edward Weston: Becoming Modern' at Maison Européenne de la Photographie (MEP), Paris, 15th October, 2015 - 25th January, 2026

 

Installation view of the exhibition Edward Weston: Becoming Modern at Maison Européenne de la Photographie (MEP), Paris, 15th October, 2015 – 25th January, 2026 showing at left, Edward Weston’s ‘M’ on the Black Horsehair Sofa, 1921 (below); and at right, Tina Modotti (Nude in Studio), 1922 (below)

 

 

Shadow man

You can always learn from the great artists now matter how many times you have seen their work, especially when the photographs are simply, effectively hung ‘on the line’ in a beautiful space.

Here are photographs by Edward Weston I have never seen before: Pictorialist photographs of suffused and intimate beauty. An exhibition of Weston’s Pictorialist work would be magnificent to behold.

And then Weston’s Peppers (1929, below).

I don’t know why I have never seen this photograph before, why his Pepper (1930, below) is more famous, for this is a monstrous image of dark, writhing, semi-abstract figurative forms, just as valid an artistic statement (in a completely different way) than the more famous image.

Can you imagine holding a vintage print of this photograph in your hands!

Gloria virtutem tanquam umbra sequitur

Dr Marcus Bunyan


Many thankx to Maison Européenne de la Photographie (MEP) for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

“Only rhythm, form and perfect detail to consider – first conceptions coming straight through unadulterated.”

“What I seek now is simplicity – the form reduced to its essence.”


Edward Weston. Daybooks II: California (1930-1945). Aperture, 1961

 

“The camera should be used for a recording of life, for rendering the very substance and quintessence of the thing itself.”

“To see the Thing Itself is essential: the Quintessence revealed direct without the fog of impressionism.”


Edward Weston. The Daybooks of Edward Weston, from Edward Weston: The Flame of Recognition. Aperture, 1965

 

 

Edward Weston (American, 1886-1958) ''M' on the Black Horsehair Sofa' 1921

 

Edward Weston (American, 1886-1958)
‘M’ on the Black Horsehair Sofa
1921
© Center for Creative Photography, Arizona Board of Regents / Edward Weston, Adagp, Paris, 2025
Courtesy Gregg Wilson

 

Edward Weston (American, 1886-1958) 'Tina Modotti (Nude in Studio)' 1922

 

Edward Weston (American, 1886-1958)
Tina Modotti (Nude in Studio)
1922
© Center for Creative Photography, Arizona Board of Regents / Edward Weston, Adagp, Paris, 2025
Courtesy Gregg Wilson

 

Installation view of the exhibition 'Edward Weston: Becoming Modern' at Maison Européenne de la Photographie (MEP), Paris, 15th October, 2015 - 25th January, 2026

 

Installation view of the exhibition Edward Weston: Becoming Modern at Maison Européenne de la Photographie (MEP), Paris, 15th October, 2015 – 25th January, 2026 showing at left, Edward Weston’s Shell 1927 (below); and right, Santa Monica (Nude in Doorway) 1936 (below)

 

Edward Weston (American, 1886-1958) 'Shell' 1927

Edward Weston (American, 1886-1958)
Shell
1927
Gelatin silver print
© Center for Creative Photography, Arizona Board of Regents / Edward Weston, Adagp, Paris, 2025
Courtesy Gregg Wilson

 

Edward Weston (American, 1886-1958) 'Santa Monica (Nude in Doorway)' 1936

 

Edward Weston (American, 1886-1958)
Charis, Santa Monica (Nude in Doorway)
1936
Gelatin silver print
© Center for Creative Photography, Arizona Board of Regents / Edward Weston, Adagp, Paris, 2025
Courtesy Wilson Centre for Photography

 

Installation view of the exhibition 'Edward Weston: Becoming Modern' at Maison Européenne de la Photographie (MEP), Paris, 15th October, 2015 - 25th January, 2026
Installation view of the exhibition 'Edward Weston: Becoming Modern' at Maison Européenne de la Photographie (MEP), Paris, 15th October, 2015 - 25th January, 2026
Installation view of the exhibition 'Edward Weston: Becoming Modern' at Maison Européenne de la Photographie (MEP), Paris, 15th October, 2015 - 25th January, 2026
Installation view of the exhibition 'Edward Weston: Becoming Modern' at Maison Européenne de la Photographie (MEP), Paris, 15th October, 2015 - 25th January, 2026
Installation view of the exhibition 'Edward Weston: Becoming Modern' at Maison Européenne de la Photographie (MEP), Paris, 15th October, 2015 - 25th January, 2026
Installation view of the exhibition 'Edward Weston: Becoming Modern' at Maison Européenne de la Photographie (MEP), Paris, 15th October, 2015 - 25th January, 2026

 

Installation views of the exhibition Edward Weston: Becoming Modern at Maison Européenne de la Photographie (MEP), Paris, 15th October, 2015 – 25th January, 2026

 

 

The exhibition

The MEP presents Edward Weston: Becoming Modern, the most significant exhibition dedicated to Edward Weston in Paris in nearly thirty years. A pioneering figure of photographic modernism, Weston helped forge a new visual language – marked by clarity, formal rigour, and a profound engagement with the essential qualities of the photographic medium.

Originating from an idea by Michael Wilson – founder of the Wilson Centre
for Photography in London and one of the world’s foremost collectors –
Becoming Modern brings together a rare selection of vintage prints from his
collection, many of which have never been exhibited in France. These works
offer an exceptional insight into Weston’s evolving practice and the emergence
of a distinctly photographic modernism.

Spanning more than three decades, from 1908 to 1945, the exhibition traces
Weston’s artistic trajectory. His early pictorialist photographs, created in
California during the 1910s and early 1920s, draw upon 19th-century artistic
traditions, employing soft focus, carefully staged settings, and symbolic imagery. Over time, his vision transformed: his images became sharper, compositions more austere, with an increasing emphasis on form, surface, and structure. By the 1920s, many of his photographs approached geometric abstraction – though Weston was never confined to a single style. This transformation unfolded gradually, as motifs intertwined and techniques evolved in a subtle, ongoing dialogue, revealing an artist continuously refining and deepening his vision.

Highlights include works from Weston’s time in Mexico, where, in close
collaboration with Tina Modotti – an artist, political activist, and his lover –
he created portraits and nudes imbued with a newfound freedom and
radicalism These are complemented by evocative landscapes of the dramatic
California coastline near Point Lobos and Carmel. At the heart of the
exhibition are his most iconic series: sensuous close-up studies of natural
forms – peppers, shells, fruits, and vegetables – captured with an almost
obsessive intensity; dune and rock landscapes from Point Lobos and Death
Valley; and luminous nudes of his muse, Charis Wilson. Throughout, Weston
reveals the universal beauty of everyday subjects, transforming them into
pure, sculptural forms. Recurring themes – portraiture, the nude, still life,
and nature – are placed in dialogue, uncovering deeper connections across
his oeuvre. His work displays remarkable strength and variety, with many natural forms taking on subtle anthropomorphic qualities.

Becoming Modern invites audiences to rediscover a bold innovator whose
visionary approach helped shape the course of photographic history.
The exhibition also includes a selection of rare works by leading Pictorialist
photographers, offering a broader context for Weston’s early influences and
the artistic milieu from which his modernism emerged.

Edward Weston biography

Widely regarded as one of the masters of 20th-century photography, Edward Henry Weston (March 24, 1886 – January 1, 1958) reshaped the medium through a vision rooted in clarity, form, and a profound sensitivity to the physical world. Over a career spanning more than forty years, he forged a style that was both radically modern and deeply grounded in the landscapes and materials of the American West.

Born in Highland Park, Illinois, Weston spent his early years in the Chicago
area, where his fascination with photography first took hold. By 1903,
as a teenager, he was already exhibiting his early works. At sixteen, he
received his first camera – a gift from his father that marked the beginning
of a lifelong creative journey. He studied at the Illinois College of Photography
from 1908 to 1911 before relocating to California, where, at age 25, he opened a portrait studio in Tropico, operating from 1911 to 1922. In his early career, Weston worked within the Pictorialist tradition – a popular style of the early 20th century characterised by soft focus and romantic, painterly effects. His portraits from this period brought him recognition from the art community. Yet by the early 1920s, he began to move away from this approach, embracing a sharper, more precise, and abstract visual language that emphasised form and detail.

A turning point in Weston’s artistic journey occurred in 1922 on a trip to New York, where he met influential modernist photographers such as Alfred Stieglitz, Paul Strand, and Charles Sheeler. They recognised the originality of his work and encouraged him to fully embrace this new direction, which soon included close studies of fruits, vegetables, shells, and stones, rendered with astonishing clarity and sculptural intensity. Through close observation and meticulous composition, he revealed the inherent beauty of form, transforming the ordinary into the iconic.

In the mid-1920s, Weston travelled to Mexico with the photographer and political activist Tina Modotti, with whom he shared a studio and a deep creative partnership. Immersed in the vibrant cultural life of Mexico City, he engaged with a dynamic community of artists and thinkers whose ideas further catalysed his break from tradition.

Returning to California in 1928, Weston found new inspiration in the rugged coastal terrain of Point Lobos. The region’s intricate rock formations, windswept trees, and tide pools became a central focus of his work, offering endless opportunities for visual exploration and formal innovation. In 1932, Weston co-founded Group f/64 – a collective of West Coast photographers dedicated to “straight” photography, emphasising sharp focus, rich tonality, and the use of large-format cameras. The group championed an unmanipulated approach to the medium. Weston’s contributions during this period, especially his landscapes, remain among the most enduring images in American photography.

Text from MEP

 

Edward Weston (American, 1886-1958) 'Chicago River Harbor' 1908

 

Edward Weston (American, 1886-1958)
Chicago River Harbor
1908
© Center for Creative Photography, Arizona Board of Regents / Edward Weston, Adagp, Paris, 2025
Courtesy Wilson Centre for Photography

 

Edward Weston (American, 1886-1958) 'Portrait of Enrique (Enrica, Wearing a Black Cross, Looking Sideways)' 1916-1919

 

Edward Weston (American, 1886-1958)
Portrait of Enrique (Enrica, Wearing a Black Cross, Looking Sideways)
1916-1919
© Center for Creative Photography, Arizona Board of Regents / Edward Weston, Adagp, Paris, 2025
Courtesy Wilson Centre for Photography

 

Edward Weston (American, 1886-1958) 'Daughter of John Cotton No. II' 1920

 

Edward Weston (American, 1886-1958)
Daughter of John Cotton No. II
1920
© Center for Creative Photography, Arizona Board of Regents / Edward Weston, Adagp, Paris, 2025
Courtesy Wilson Centre
for Photography

 

Edward Weston (American, 1886-1958) 'Tina Reciting (Tina Modotti)' 1924

 

Edward Weston (American, 1886-1958)
Tina Reciting (Tina Modotti)
1924
© Center for Creative Photography, Arizona Board of Regents / Edward Weston, Adagp, Paris, 2025
Courtesy Gregg Wilson

 

Edward Weston (American, 1886-1958) 'Heaped Black Ollas' 1926

 

Edward Weston (American, 1886-1958)
Heaped Black Ollas
1926
Gelatin silver print
© Center for Creative Photography, Arizona Board of Regents / Edward Weston, Adagp, Paris, 2025
Courtesy Wilson Centre for Photography

 

Edward Weston (American, 1886-1958) 'Excusado (Toilet)' 1926

 

Edward Weston (American, 1886-1958)
Excusado (Toilet)
1926
© Center for Creative Photography, Arizona Board of Regents / Edward Weston, Adagp, Paris, 2025
Courtesy Wilson Centre for Photography

 

 

Exhibition overview

Becoming Modern traces Edward Weston’s evolution from the soft pictorialism
of his early years to the clarity and precision that came to define modern
photography. Spanning nearly three decades, the exhibition presents more
than 100 rare vintage prints from the Wilson Centre for Photography. It invites
viewers to rediscover one of photography’s most visionary pioneers through
an extraordinary body of work.

The exhibition opens with two emblematic photographs that frame its central
theme, reflecting a curatorial concept developed by Michael Wilson to highlight
Weston’s extraordinary range and experimentation. On one side hangs
M on the Black Horsehair Sofa (1921, above), a quintessential example of the
Pictorialist style: a languid pose, softly diffused light, and a painterly atmosphere enriched by symbolic elements – a floral bouquet, a circular mirror. Opposite it, Tina Modotti (Nude in Studio) (1922, above) marks a striking departure. The figure sits upright, smoking, in a bare studio – captured with crisp focus and a stark, modern sensibility. Though created just a year apart, these works embody the transformative arc at the heart of Weston’s career: a restless search for new ways of seeing. From these beginnings, Weston’s exploratory approach soon dissolved strict categories, embracing a practice defined by an ongoing dialogue between subjects and forms.

From here, the exhibition situates Weston’s early work within the broader
context of the Pictorialist movement. His prints are shown alongside key images by photographers who shaped or anticipated his early style – Edward Steichen, George Seeley, Anne Brigman, Dorothea Lange, Margrethe Mather, and Alfred Stieglitz. A tireless advocate for photography as a fine art, Stieglitz helped define the medium’s possibilities through his publications Camera Work and 291, and through his influential New York gallery of the same name. Weston’s own early prints – including a striking self-portrait – are exhibited alongside these historic works. These are placed in conversation with later photographs that capture Weston and his creative circle in 1920s California, evoking a distinct artistic atmosphere. Rooted in the landscape and rhythms of the West Coast, Weston’s early vision subtly diverged from that of his East Coast contemporaries.

The exhibition then turns to the pivotal decade of the 1920s, a period of
remarkable transformation and experimentation in Weston’s practice. Rather
than unfolding in a linear progression, this section reveals how Weston moved
fluidly between subjects and styles – returning repeatedly to certain motifs
while continually refining his formal vocabulary.

This section opens with works from Weston’s extended stays in Mexico
from 1923 to 1926 with photographer and political activist Tina Modotti – his
muse, lover, and collaborator – where he encountered a vibrant avant-garde
community. Immersed in the artistic and political ferment of 1920s Mexico,
Weston developed a bold new visual language focused on form, contrast, and
a sense of immediate presence. A striking portrait of Modotti, presented in both
gelatin silver and palladium prints, showcases Weston’s ongoing technical
experimentation alongside his deepening sensitivity to tonal nuance. Modotti
encouraged Weston toward an even more radical vision, challenging him to
see the world anew through his camera.

His Mexican experience deepened Weston’s experimental impulse, introducing
sharper contrasts and new formal rigor that reverberated through his portraits
and nudes. His obsession with natural forms intensified. He photographed
them repeatedly, seeking the perfect composition and meticulously refining
his prints to reveal the interplay of light, shadow, and volume.

These subjects interact and reflect one another through Weston’s lens.
The sinuous curves of a shell echo the lines of a nude; the gleaming porcelain
of Excusado (Toilet) (1926) takes on the quiet sensuality of the human body.
Shell (1927, above), one of Weston’s most iconic images, exemplifies his singular ability to elevate everyday objects into studies of luminous purity, rendering form, texture, and light with a precision so distilled that they verge on abstraction – not simply photographs of things, but meditations on form itself. During this period, his treatment of the nude also evolved dramatically: the body becomes fragmented and abstracted, its anatomy transformed into sculptural rhythm. This exploration reaches its pinnacle in Charis, Santa Monica (Nude in Doorway) (1936, above), one of Weston’s most celebrated images.

At the heart of the exhibition are many of Weston’s most exceptional works
from the late 1920s and 1930s, in which he famously transformed the ordinary
into something sensuous and unexpected. In his iconic studies of vegetables –
particularly peppers – their curves and folds evoke the flesh and contours
of the human torso, recalling both modernist sculpture and the body. Using
the camera to express, in his words, “the very substance and the quintessence
of the thing itself,” Weston also photographed in close-up what he saw around
him: an egg-slicer, the plank from a barley sifter, a gnarled tree.

His portraits from this period grew sharper in focus and more daring
in composition, echoing the dynamic perspectives emerging in European
Modernist photography. By the late 1920s, after returning to California,
his work had begun to appear in major exhibitions linked to the New Objectivity
movement, which championed photographic clarity and rejected painterly
effects. This evolution is also evident in his treatment of the nude: the body
is fragmented and abstracted, its forms studied as sculptural elements.

Weston’s practice moved fluidly between subjects, embracing both the human
body and the natural world, constantly refining his vision through intense study and formal innovation. Close-up studies of nature – sand patterns, rocks,
and wood – verge on abstraction, including Rock Erosion and Sandstone
Erosion (Point Lobos) – photographs made along the dramatic California
coastline that Weston returned to repeatedly. Jagged rock formations, knotted
seaweed, wind-twisted cypress trees, and bleached driftwood became recurring
motifs, offering endless opportunities for formal exploration. These works also
include a group of powerful portraits, from images of his future wife, Charis Wilson, and her brother Leon, to Weston’s son Brett and daughter-in-law Elinore Stone.

Text from MEP

 

Edward Weston (American, 1886-1958) 'Peppers' 1929

 

Edward Weston (American, 1886-1958)
Peppers
1929
Gelatin silver print
© Center for Creative Photography, Arizona Board of Regents /
Edward Weston, Adagp, Paris, 2025
Courtesy Wilson Centre for Photography

 

Edward Weston (American, 1886-1958) 'Pepper' 1930

 

Edward Weston (American, 1886-1958)
Pepper
1930
Gelatin silver print
© Center for Creative Photography, Arizona Board of Regents / Edward Weston, Adagp, Paris, 2025
Courtesy Gregg Wilson

 

Edward Weston (American, 1886-1958) 'Eggs and Slicer' 1930

 

Edward Weston (American, 1886-1958)
Eggs and Slicer
1930
Gelatin silver print
© Center for Creative Photography, Arizona Board of Regents / Edward Weston, Adagp, Paris, 2025
Courtesy Wilson Centre for Photography

 

Edward Weston (American, 1886-1958) 'Shell and Rock Arrangement' 1931

 

Edward Weston (American, 1886-1958)
Shell and Rock Arrangement
1931
Gelatin silver print
© Center for Creative Photography, Arizona Board of Regents / Edward Weston, Adagp, Paris, 2025
Courtesy Wilson Centre for Photography

 

Edward Weston (American, 1886-1958) 'Nude (Dorris)' 1933

 

Edward Weston (American, 1886-1958)
Nude (Dorris)
1933
Gelatin silver print
© Center for Creative Photography, Arizona Board of Regents /
Edward Weston, Adagp, Paris, 2025. Courtesy Wilson Centre
for Photography

 

Edward Weston (American, 1886-1958) 'Nude on Sand, Oceano' 1936

 

Edward Weston (American, 1886-1958)
Nude on Sand, Oceano
1936
Gelatin silver print
© Center for Creative Photography, Arizona Board of Regents / Edward Weston, Adagp, Paris, 2025
Courtesy Wilson Centre for Photography

 

Edward Weston (American, 1886-1958) 'Nude on Sand, Oceano' 1936

 

Edward Weston (American, 1886-1958)
Nude on Sand, Oceano
1936
Gelatin silver print
© Center for Creative Photography, Arizona Board of Regents / Edward Weston, Adagp, Paris, 2025
Courtesy Wilson Centre for Photography

 

Edward Weston (American, 1886-1958) 'Clouds, Santa Monica' 1936

 

Edward Weston (American, 1886-1958)
Santa Monica
1936
Gelatin silver print
© Center for Creative Photography, Arizona Board of Regents / Edward Weston, Adagp, Paris, 2025
Courtesy Wilson Centre for Photography

 

Edward Weston (American, 1886-1958)'Tomato Field, Big Sur' 1937

 

Edward Weston (American, 1886-1958)
Tomato Field, Big Sur
1937
Gelatin silver print
© Center for Creative Photography, Arizona Board of Regents / Edward Weston, Adagp, Paris, 2025
Courtesy Wilson Centre for Photography

 

Edward Weston (American, 1886-1958) 'Sandstone Erosion, Point Lobos' 1942

 

Edward Weston (American, 1886-1958)
Sandstone Erosion, Point Lobos
1942
Gelatin silver print
© Center for Creative Photography, Arizona Board of Regents / Edward Weston, Adagp, Paris, 2025
Courtesy Wilson Centre for Photography

 

Edward Weston (American, 1886-1958) 'Exposition of Dynamic Symmetry' 1943

 

Edward Weston (American, 1886-1958)
Exposition of Dynamic Symmetry
1943
Gelatin silver print
© Center for Creative Photography, Arizona Board of Regents / Edward Weston, Adagp, Paris, 2025
Courtesy Wilson Centre for Photography

 

 

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Phone: +33 (0)1 44 78 75 00

Opening hours:
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Closed Mondays and Tuesdays

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Exhibition: ‘Diane Arbus: Sanctum Sanctorum’ at David Zwirner, London

Exhibition dates: 6th November, 2025 – 17th January, 2026

 

Diane Arbus (American, 1923-1971) 'Transvestite with her birthday cake, N.Y.C. 1969' 1969 from the exhibition 'Diane Arbus: Sanctum Sanctorum' at David Zwirner, London, Nov 2025 - Jan 2026

 

Diane Arbus (American, 1923-1971)
Transvestite with her birthday cake, N.Y.C. 1969
1969
Gelatin silver print
© The Estate of Diane Arbus

 

 

Without judgement

In my humble opinion Diane Arbus is the best portrait photographer of the 20th century.

As can be seen in the quotation from a 1939 high-school essay on Plato when Arbus was just 19 years old (below), latent inside her was an appreciation of difference, uniqueness, and the importance of life – all awaiting an out, an emanation of her spirit later manifested in her photographs through the picturing of her subjects.

Arbus found her mature voice as an artist, her métier if you like, when in 1962 she switched from a 35mm camera to a 2 1/4 inch twin-lens reflex (TLR) Rolleiflex (later a Mamiyaflex), a square format which became her iconic signature.

In the photograph Nancy Bellamy’s bedroom, N.Y.C. 1961 (1961, below) we therefore have evidence of the early results of the use of this new camera. In this photograph I believe you can feel how Arbus is still getting used to his new way of seeing the world, for you have to approach your visualisation of the world in a completely different way when constructing the image plane in a square format. Here she is still unsure as to where to place the camera. The light is fantastic coming in through the window and flooding the room but the out of focus left wall is weak and simply does not work with the image.

Fast forward to 1963-1965 and we see Arbus in complete control of her physical and emotional environment. In photographs from this period, whether medium distance portraits showing subjects in situ or tightly cropped portraits with minimal backgrounds, we see her undoubted mastery of natural light, flash, construction and tensioning of the image plane but, above all, in control of the feeling that emanates from the photographs that flows to the viewer.

Whether direct / acceptance / this is who I am (Interior decorator at the nudist camp in his trailer, New Jersey, 1963, 1963 below) to contained / introspective (Lucas Samaras, N.Y.C. 1966, 1966 below) – but never the dreaded “dead pan” – and on to the inscrutable / open / closed looks on each of the three faces in the photograph Triplets in their Bedroom, N.J., 1963 (1963, below), Arbus is the master at conjuring, no what is the word I’m looking for … Arbus is the master at materialising the energy of a person or place before our very eyes.

As the press release so eloquently states, “Through her singular combination of intelligence, charisma, intuition, and courage, Diane Arbus was frequently invited into homes and other private realms seldom seen by strangers. Though made in intimate settings, her photographs evidence no sense of intrusion or trespass. Instead, they reveal an unspoken exchange between photographer and subject, a moment of recognition in which confidences emerge freely and without judgment.”

An unspoken exchange between photographer and subject. A moment of revelation, or revelatio, where the curtain is pulled back to reveal our innermost secrets. Visualised by Arbus without judgement.

As the years progress towards 1968-1970 Arbus becomes bolder still. In photographs such as A naked man being a woman, N.Y.C., 1968 (1968, below), Girl sitting on her bed with her shirt off, N.Y.C., 1968 (1968, below) and Mexican Dwarf in his hotel room, N.YC., 1970 (1970, below) we see and feel such an intimate bond between the photographer and the subject – all crap cut out, all extraneous noise gone, just the baring of the soul of the sitter looking directly into the camera. As Minor White used to say, a communication / communion between the photographer and the subject, back through the lens of the camera and onto the film, forming a Zenian circle of energy, hoping for a revelation of spirit in the negative and subsequent print – whether that be from a rock, a landscape or a portrait.

And in two photographs from the same sitting, we can begin to understand how Arbus achieved her aim. In the photograph Transvestite at the birthday party, N.Y.C. 1969 (1969, below) we have the subject in situ, in context, laughing, happy, enjoying her birthday party surrounded by her things. Then things change. In Transvestite with her birthday cake, N.Y.C. 1969 (1969, below) Arbus closes in on this wonderful human being on her bed with her birthday cake. Isolating her from the background through the use of flash, there she is, fag in hand, staring directly into the camera in all her strength and vulnerability. Arbus evinces what it is to be this human being, she has empathy for the subject in these intimate settings.

I believe that Arbus’ empathy for her subjects was greatly enhanced by the waist level engagement with her sitters when using her medium format camera. Instead of bringing the camera up to the eye, Arbus looks down into the viewfinder to locate and ground the energy of her subjects, and the camera is nestled at solar plexus / belly button, with all the connection to mother, blood, energy and water (Amniotic Fluid) from which we all come. When singing and in yoga practice, breathing comes from the stomach and the energy flows in an out of the navel, the Manipura (solar plexus) in yoga, linked to personal power, emotional balance, and metabolism, acting as a hub for energy distribution.1 Having used an old Mamiya twin-lens C220 medium format camera myself I can totally appreciate the unique perspective and energy such a camera position brings to picturing the world.

“These archetypal images have become deeply embedded in the collective conscience where conscience is pre-eminently the organ of sentiments and representations. The snap, snap, snap of the shutter evinces the flaws of human nature, reveals the presence of a quality or feeling to which we can all relate. As Arbus states, the subject of the picture is always more important than the picture. And more complicated. That is why these photographs always capture our attention – because we become, we inhabit, we are the subject.”2

Dr Marcus Bunyan

 

1/ The (navel) is seen as a powerful energy centre in many traditions (Yoga, Ayurveda, TCM) and science, representing our origin, core strength, digestion (Agni/digestive fire), self-esteem, and life force (prana).

2/ Marcus Bunyan commenting on the exhibition Diane Arbus at Jeu de Paume, Paris, October 2011 – February 2012


Many thankx to David Zwirner for allowing me to publish the 5 images and installation photographs in the posting. All other photographs are used under fair use conditions for the purposes of eduction and research. Please click on the photographs for a larger version of the image.

 

 

“For me the subject of the picture is always more important than the picture. And more complicated.”


Diane Arbus

 

“There are and have been and will be an infinite number of things on earth: individuals all different, all wanting different things, all knowing different things, all loving different things, all looking different. Everything that has been on earth has been different from any other thing. That is what I love: the differentness, the uniqueness of all things and the importance of life…. I see something that seems wonderful; I see the divineness in ordinary things.”


Diane Arbus in a high-school essay on Plato, 1939

 

 

Dennis McGuire (American) 'Untitled [Diane Arbus using her medium format Mamiya camera]' Nd

 

Dennis McGuire (American)
Untitled [Diane Arbus using her medium format Mamiya camera]
Nd
© Dennis McGuire

Used under fair use conditions for the purposes of education and research

 

Installation view of the exhibition 'Diane Arbus: Sanctum Sanctorum' at David Zwirner, London

 

Installation view of the exhibition Diane Arbus: Sanctum Sanctorum at David Zwirner, London showing at left, Arbus’ Girl sitting on her bed with her shirt off, N.Y.C., 1968; at centre, Interior decorator at the nudist camp in his trailer, New Jersey 1963; at second right, Mrs. T. Charlton Henry in a negligee, Philadelphia, Pa. 1965; and at right, Triplets in their Bedroom, N.J., 1963

 

Installation view of the exhibition 'Diane Arbus: Sanctum Sanctorum' at David Zwirner, London

 

Installation view of the exhibition Diane Arbus: Sanctum Sanctorum at David Zwirner, London showing at second left, Arbus’ Two friends at home, N.Y.C., 1965; at second right, Brenda Diana Duff Frazier, 1938 Debutante of the Year, at home, Boston, Mass. 1966; and at right, Transvestite at her birthday party, N.Y.C., 1968

 

Installation view of the exhibition 'Diane Arbus: Sanctum Sanctorum' at David Zwirner, London

 

Installation view of the exhibition Diane Arbus: Sanctum Sanctorum at David Zwirner, London showing Arbus’ photograph A naked man being a woman, N.Y.C. 1968

 

Installation view of the exhibition 'Diane Arbus: Sanctum Sanctorum' at David Zwirner, London

 

Installation view of the exhibition Diane Arbus: Sanctum Sanctorum at David Zwirner, London showing in the centre distance, Arbus’ Mexican dwarf in his hotel room, N.Y.C. 1970; at second right, Lucas Samaras, N.Y.C. 1966; and at right, Bishop on her bed, Santa Barbara, Cal., 1964

 

Diane Arbus (American, 1923-1971) 'Female impersonator on bed, N.Y.C. 1961' 1961 from the exhibition 'Diane Arbus: Sanctum Sanctorum' at David Zwirner, London, Nov 2025 - Jan 2026

 

Diane Arbus (American, 1923-1971)
Female impersonator on bed, N.Y.C. 1961
1961
Gelatin silver print
© The Estate of Diane Arbus

 

Diane Arbus (American, 1923-1971) 'The Backwards Man in his hotel room, N.Y.C. 1961' 1961

 

Diane Arbus (American, 1923-1971)
The Backwards Man in his hotel room, N.Y.C. 1961
1961
Gelatin silver print
© The Estate of Diane Arbus

 

Diane Arbus (American, 1923-1971) 'Lucas Samaras, N.Y.C. 1966' 1966

 

Diane Arbus (American, 1923-1971)
Lucas Samaras, N.Y.C. 1966
1966
Gelatin silver print
© The Estate of Diane Arbus

 

Lucas Samaras (Greek: Λουκάς Σαμαράς; September 14, 1936 – March 7, 2024) was a Greek-born American photographer, sculptor, and painter. …

His “Auto-Interviews” were a series of text works that were “self-investigatory” interviews. The primary subject of his photographic work is his own self-image, generally distorted and mutilated. He worked with multi-media collages, and by manipulating the wet dyes in Polaroid photographic film to create what he calls “Photo-Transformations”.

Text from the Wikipedia website

 

Diane Arbus (American, 1923-1971) 'Brenda Diana Duff Frazier, 1938 Debutante of the Year, at home, Boston, Mass. 1966' 1966

 

Diane Arbus (American, 1923-1971)
Brenda Diana Duff Frazier, 1938 Debutante of the Year, at home, Boston, Mass. 1966
1966
Gelatin silver print
© The Estate of Diane Arbus

 

 

~ Sanctum Sanctorum: a sacred room or inner chamber; a place of inviolable privacy

Diane Arbus: Sanctum Sanctorum, an exhibition of forty-five photographs made in private places across New York, New Jersey, California, and London between 1961 and 1971, is on view at David Zwirner, London, from 6 November to 17 January 2025, and travels to Fraenkel Gallery, San Francisco in spring 2026. The exhibition will be accompanied by a comprehensive monograph reproducing all works in the exhibition, jointly published by both galleries.

Through her singular combination of intelligence, charisma, intuition, and courage, Diane Arbus was frequently invited into homes and other private realms seldom seen by strangers. Though made in intimate settings, her photographs evidence no sense of intrusion or trespass. Instead, they reveal an unspoken exchange between photographer and subject, a moment of recognition in which confidences emerge freely and without judgment.

Arbus’s desire to know people embraced a vast spectrum of humanity. Her subjects in Sanctum Sanctorum include debutantes, nudists, celebrities, aspiring celebrities, socialites, transvestites, babies, widows, circus performers, lovers, female impersonators, and a blind couple in their bedroom.

The exhibition brings together little-known works, such as Girl sitting in bed with her boyfriend, N.Y.C. 1966; Ozzie and Harriet Nelson on their bed, Los Angeles 1970; and Interior decorator at the nudist camp in his trailer, New Jersey 1963, alongside celebrated images like Mexican dwarf in his hotel room, N.Y.C. 1970 and A naked man being a woman, N.Y.C. 1968. 

While many of Arbus’s photographs have become part of the public’s collective consciousness since her landmark retrospective at The Museum of Modern Art, New York, in 1972, seen in this context, viewers may discover aspects of even familiar works that have previously gone unnoticed.

Sanctum Sanctorum follows two recent major exhibitions of the artist’s work: Cataclysm: The 1972 Diane Arbus Retrospective Revisited at David Zwirner New York (2022) and Los Angeles (2025), and Diane Arbus: Constellation at LUMA, Arles (2023–2024) and the Park Avenue Armory, New York (2025).

Exhibition Catalogue

This new title ‘Sanctum Sanctorum’ illuminates Diane Arbus’s singular ability to enter private worlds.

Press release from the David Zwirner

 

Diane Arbus (American, 1923-1971) 'Nancy Bellamy’s bedroom, N.Y.C. 1961' 1961

 

Diane Arbus (American, 1923-1971)
Nancy Bellamy’s bedroom, N.Y.C. 1961
1961
Gelatin silver print
© The Estate of Diane Arbus

Used under fair use conditions for the purposes of education and research.

 

One of Arbus’s lesser known pictures, this photograph is of the bedroom of Nancy Bellamy, the wife of Richard Bellamy, a leading gallerist in 1960s New York who influentially championed Pop Art and Minimalism. Before she began her personal projects, Arbus worked in fashion photography with her husband, Allan, and she first met Nancy when she modelled for the Arbuses on a fashion shoot. As well as modelling, Bellamy also worked as a dancer, painter and costume designer, and had a keen interest in spiritualism. Like ‘Xmas Tree in a Living Room in Levittown 1963’, Arbus uses an empty room to create a portrait of the person – the dressmaker’s dummy, the canvas on the wall, the photographs by the mirror and the simple, yet elegant furnishings together create an impression of Arbus’s friend’s personality.

Text from the National Galleries of Scotland website

 

Diane Arbus (American, 1923-1971) 'Interior decorator at the nudist camp in his trailer, New Jersey, 1963' 1963

 

Diane Arbus (American, 1923-1971)
Interior decorator at the nudist camp in his trailer, New Jersey, 1963
1963
Gelatin silver print
© The Estate of Diane Arbus

Used under fair use conditions for the purposes of education and research.

 

Diane Arbus (American, 1923-1971) 'Triplets in their Bedroom, N.J., 1963' 1963

 

Diane Arbus (American, 1923-1971)
Triplets in their Bedroom, N.J., 1963
1963
Gelatin silver print
© The Estate of Diane Arbus

Used under fair use conditions for the purposes of education and research.

 

Diane Arbus (American, 1923-1971) 'Bishop on her bed, Santa Barbara, Cal., 1964' 1964, printed later

 

Diane Arbus (American, 1923-1971)
Bishop on her bed, Santa Barbara, Cal., 1964
1964
Gelatin silver print
© The Estate of Diane Arbus

Used under fair use conditions for the purposes of education and research.

 

The bishop in Diane Arbus’s photograph “Bishop on her bed, Santa Barbara, Cal.” (1964, above) was Bishop Ethel Predonzan, a unique figure who believed she was in Santa Barbara to await the Second Coming of Christ and wore elaborate robes, described by Arbus as a “small lady in damask robes with hair of phosphorescent pink”.

Predonzan was a key subject in Arbus’s exploration of individuals on the fringes, showcasing the artist’s ability to find deep personal connection and reveal inner strangeness. 

Google AI

 

Diane Arbus (American, 1923-1971) 'Charlton Henry in a negligee, Philadelphia, Pa. 1965' 1965

 

Diane Arbus (American, 1923-1971)
Charlton Henry in a negligee, Philadelphia, Pa. 1965
1965
Gelatin silver print
© The Estate of Diane Arbus

Used under fair use conditions for the purposes of education and research.

 

Mrs T. Charlton Henry was a Philadelphia socialite, a philanthropist, and a fashion icon – often top of the ‘best-dressed’ lists. She was the kind of wealthy upper-class woman that Arbus’s father would have hoped to see in his Fifth Avenue department store buying the latest furs.

Text from the National Galleries of Scotland website

 

“Mrs. Henry, born Julia Rush Biddle of Philadelphia’s Main Line, weighs approximately 88 pounds. She will be 82 years old this month. She has been on the best-dressed list so often that she is now a member of fashion’s Hall of Fame. She still lives in Philadelphia, but commutes to New York for luncheon, shopping, theater. She sits, with the posture of another era, on a bound-to-be-seen banquette at La Caravelle restaurant and delves into a curry (“I’ll have jellied soup for dinner tonight”). Her silver and gold “57 varieties” hair is meticulously coifed; the fingernails that blow delicate little kisses of greeting to friends are tinted a deep pink. Her brown and white gingham Mainbocher is perked up with her favorite day jewels. There are marble-size pearls around the neck and one wrist, and massive yellow sapphires at the other wrist, the ears, and flashing away on a ring and a brooch.”

Enid Nemy. “Mrs. T. Charlton Henry: A Grande Dame and a Jogger,” on The New York Times website July 29, 1968 [Online] Cited 05/01/2026

 

Diane Arbus (American, 1923-1971) 'Two friends at home, N.Y.C., 1965' 1965

 

Diane Arbus (American, 1923-1971)
Two friends at home, N.Y.C., 1965
1965
Gelatin silver print
© The Estate of Diane Arbus

Used under fair use conditions for the purposes of education and research.

 

Diane Arbus (American, 1923-1971) 'A naked man being a woman, N.Y.C., 1968' 1968

 

Diane Arbus (American, 1923-1971)
A naked man being a woman, N.Y.C., 1968
1968
Gelatin silver print
© The Estate of Diane Arbus

Used under fair use conditions for the purposes of education and research.

 

Diane Arbus (American, 1923-1971) 'Girl sitting on her bed with her shirt off, N.Y.C., 1968' 1968

 

Diane Arbus (American, 1923-1971)
Girl sitting on her bed with her shirt off, N.Y.C., 1968
1968
Gelatin silver print
© The Estate of Diane Arbus

Used under fair use conditions for the purposes of education and research.

 

Diane Arbus (American, 1923-1971) 'Transvestite at the birthday party, N.Y.C. 1969' 1969

 

Diane Arbus (American, 1923-1971)
Transvestite at the birthday party, N.Y.C. 1969
1969
Gelatin silver print
© The Estate of Diane Arbus

Used under fair use conditions for the purposes of education and research.

 

Diane Arbus (American, 1923-1971) 'Mexican Dwarf in his hotel room, N.YC., 1970' 1970

 

Diane Arbus (American, 1923-1971)
Mexican Dwarf in his hotel room, N.YC., 1970
1970
Gelatin silver print
© The Estate of Diane Arbus

Used under fair use conditions for the purposes of education and research.

 

 

David Zwirner
24 Grafton Street
London W1S 4EZ

Opening hours:
Tuesday – Saturday, 10am – 6pm

David Zwirner website

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Season’s greetings from Art Blart 2025

December 2025

 

Diane Arbus (American, 1923-1971) 'Xmas tree in a living room in Levittown, L.I. 1963' 1963

 

Diane Arbus (American, 1923-1971)
Xmas tree in a living room in Levittown, L.I. 1963
1963
Gelatin silver print

 

Season’s Greetings from Art Blart

Wishing you all a happy festive season and a safe and Happy New Year.

Looking forward to more photographic explorations in 2026.

Thank you to all Art Blart readers for their support in 2025!

Dr Marcus Bunyan

 

 

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