David Goldblatt (South African, 1930-2018) Family at Lunch, Wheatlands Plots, Randfontein, September 1962 1962 Gelatin silver print
One of the greats.
Marcus
Many thankx to the New Museum for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
David Goldblatt (South African, 1930-2018) A new shack under construction, Lenasia Extension 9, Gauteng 1990 Gelatin silver print
David Goldblatt (South African, 1930-2018) Monuments celebrating the Republic of South Africa (left and JG Strijdom, former prime minister (right), with the headquarters of Volkskas Bank, Pretoria. 25 April 1982 1982 Black and while photograph on matte paper Courtesy the artist and Goodman Gallery, Johannesburg
David Goldblatt (South African, 1930-2018) Man with an injured arm. Hillbrow, Johannesburg, June, 1972 1972 Black and while photograph on matte paper Courtesy the artist and Goodman Gallery, Johannesburg
David Goldblatt (South African, 1930-2018) Mofolo South, Soweto, September 1972 1972 Gelatin silver print
Over the last fifty years, David Goldblatt has documented the complexities and contradictions of South African society. His photographs capture the social and moral value systems that governed the tumultuous history of his country’s segregationist policies and continue to influence its changing political landscape. Goldblatt began photographing professionally in the early 1960s, focusing on the effects of the National Party’s legislation of apartheid. The son of Jewish Lithuanian parents who fled to South Africa to escape religious persecution, Goldblatt was forced into a peculiar situation, being at once a white man in a racially segregated society and a member of a religious minority with a sense of otherness. He used the camera to capture the true face of apartheid as his way of coping with horrifying realities and making his voice heard. Goldblatt did not try to capture iconic images, nor did he use the camera as a tool to entice revolution through propaganda. Instead, he reveals a much more complex portrait, including the intricacies and banalities of daily life in all aspects of society. Whether showing the plight of black communities, the culture of the Afrikaner nationalists, the comfort of white suburbanites, or the architectural landscape, Goldblatt’s photographs are an intimate portrayal of a culture plagued by injustice.
In Goldblatt’s images we can see a universal sense of people’s aspirations, making do with their abnormal situation in as normal a way as possible. People go about their daily lives, trying to preserve a sense of decency amid terrible hardship. Goldblatt points out a connection between people (including himself) and the environment, and how the environment reflects the ideologies that built it. His photographs convey a sense of vulnerability as well as dignity. Goldblatt is very much a part of the culture that he is analysing. Unlike the tradition of many documentary photographers who capture the “decisive moment,” Goldblatt’s interest lies in the routine existence of a particular time in history.
Goldblatt continues to explore the consciousness of South African society today. He looks at the condition of race relations after the end of apartheid while also tackling other contemporary issues, such as the influence of the AIDS epidemic and the excesses of consumption. For his “Intersections Intersected” series, Goldblatt looks at the relationship between the past and present by pairing his older black-and-white images with his more recent colour work. Here we may notice photography’s unique association with time: how things were, how things are, and also that the effects of apartheid run deep. It will take much more time to heal the wounds of a society that was divided for so long. Yet, there is a possibility for hope, recognition of how much has changed politically in the time between the two images, and a potential optimism for the future. Goldblatt’s work is a dynamic and multilayered view of life in South Africa, and he continues to reveal that society’s progress and incongruities.”
Joseph Gergel, Curatorial Fellow
Text from the New Museum website [Online] Cited 15/08/2009. No longer available online
David Goldblatt (South African, 1930-2018) Wreath at the Berg-en-Dal Monument which commemorates the courage – and the sarcophagus which holds the bones – of 60 men of the South African Republic Police, who died here 27 August 1900 in a critical battle of the Anglo-Boer War. Dalmanutha, Mpumalanga. December 1983. 1983 Courtesy the artist and Goodman Gallery, Johannesburg
David Goldblatt (South African, 1930-2018) The swimming bath rules at the rec, Cape Blue Asbestos Mine, Koegas, Northern Cape 2002
David Goldblatt (South African, 1930-2018) The mill, Pomfret Asbestos Mine, Pomfret, North-West Province, 20 December 2002 2002
David Goldblatt (South African, 1930-2018) Johannesburg from the Southwest 2003
David Goldblatt (South African, 1930-2018) Incomplete houses, part of a stalled municipal development of 1000 houses. Lady Grey, Eastern Cape, 5 August 2006 2006
New Museum 235 Bowery New York, NY 10002 212.219.1222
Until you are reminded by the photographs you sometimes forget what a fantastic auteur Cecil Beaton was.
Marcus
Many thankx to the Walker Art Gallery for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
A stunning exhibition of nearly 50 portraits by Cecil Beaton, one of the most famous photographers of the 20th century, captures the glamour and excitement of some of the world’s greatest celebrities.
Cecil Beaton: Portraits 26 June – 31 August 2009 brilliantly reflects the astonishing talents of the photographer who was also a writer, artist, designer, actor, caricaturist, illustrator and diarist.
He photographed a dazzling array of superstars and leading personalities ranging from the Queen to Mick Jagger, Marilyn Monroe to Audrey Hepburn and Winston Churchill to Lucian Freud.
Beaton (1904-1980) was himself a charismatic character who could charm and cajole, amuse and flirt, electrify and calm. He was known for his elegant sartorial style which exactly matched and reflected the circles he moved in. His long career covered an era of great change from the Roaring Twenties to the dawn of the New Romantics.
Jessica Feather, Walker curator, says:
“Cecil Beaton had a remarkable gift of bringing out the personalities and flair of his sitters so that he created some of the great iconic images of the age. The portraits still cast a spell with their timeless appeal, giving deep insights into the extraordinary people who came before his camera.”
Beaton’s career as a photographer began with his earliest portraits of his sister Baba taken in 1922, when he was a teenager.
After Cambridge, his early photographs were published in society magazines The Sketch, Tatler and Eve from 1925 onwards. In 1927, 23-year-old Beaton secured a contract with Vogue to provide portraits, caricatures and social commentary. His career – with the exception of two short breaks – continued with Vogue for the rest of his life.
In the 1930s he published books packed with glamorous portraits and artwork and photographed the wedding of the Prince of Wales to Wallis Simpson. Beaton also took a striking series of romantic studies of Queen Elizabeth (later the Queen Mother).
His work took on a grittier aspect during the war and post-war years when he worked for the Ministry of Information and as an official war photographer.
Beaton reached the height of his powers in the 1950s and 60s when he became a household name. As well as creating great portraits of a new generation of film actresses such as Audrey Hepburn and Marilyn Monroe, he won Oscars for his design work in the blockbuster films Gigi and My Fair Lady.
Knighted in 1972, Beaton had a stroke in 1974 but returned to photography three years later. Among his subjects in his final years were fashion designers and international celebrities.
Press release from the Walker Art Gallery website [Online] Cited 05/08/2009. No longer available online
Kyra Vaslavovna Nijinsky (19 June 1913 – 1 September 1998), was a ballet dancer of Polish and Hungarian ancestry, with a Russian dance and cultural heritage. She was the daughter of Vaslav Nijinsky and the niece of Bronislava Nijinska. In the 1930s she appeared in ballets mounted by Ida Rubinstein, Max Reinhardt, Marie Rambert, Frederick Ashton, Antony Tudor.
Her father Vaslav (1889-1950) was a truly world-famous dancer with Ballets Russes in Paris. Her aunt Bronia (1891-1972) also excelled in dance and was a leading choreographer, initially with Ballets Russes. Her mother Romola de Pulszky was a socialite and author. Romola’s mother, Kyra’s grandmother, was Emilia Márkus, a popular Hungarian actress. …
“We also met Nijinsky’s daughter, Kyra, who is fascinating. Sturdily built and full of exuberance, she has the most engaging smile and what must be her father’s eyes, of an unusual grey-green, or is it green-brown? She is an artist and uses bright colours. Her father is a frequent subject, but I noticed all her paintings show him in ballet roles, never as himself. When she was describing a Russian dance she made a momentary gesture of her right arm across her brow, and I could see Nijinsky exactly. There was something in her movement and her face that expressed all there is to say about dancing in that one instant, and I can never forget it.”
Dame Margot Fonteyn on meeting Kyra in San Franciso in 1951
This major retrospective exhibition brings together captivating images from Cecil Beaton, one of the most celebrated photographers of the 20th century. Renowned for his images of elegance, glamour and style, Beaton’s work has inspired many famous photographers including David Bailey and Mario Testino.
The exhibition reflects the astonishing talents of the photographer who was also a writer, artist, designer, actor, caricaturist, illustrator and diarist. There are four sections in the exhibition covering Beaton’s career and capturing 50 years of fashion, art and celebrity:
The Early Years: London to Hollywood, 1920s and 1930s
Photographs of Hollywood stars such as Marlene Dietrich and Fred Astaire and artists including John (Rex) Whistler, Pablo Picasso and Salvador Dali.
The Years Between: The War and Post-War Arts, 1940s
Featuring Greta Garbo, Vivian Leigh and Laurence Olivier as well as Princess Elizabeth and Sir Winston Churchill.
The Strenuous Years: Picturing the Arts, 1950s
Portraits of Queen Elizabeth II, Francis Bacon, Jackie Kennedy Onassis, Lucian Freud and Marilyn Monroe.
Partying and the Partying Years: Apotheosis and Retrospection, 1960s and 1970s
Includes images of Audrey Hepburn, Prince Charles, Harold Pinter, Katherine Hepburn, Mick Jagger, Barbara Streisand and Elizabeth Taylor.”
Text from the Walker Art Gallery website [Online] Cited 23/03/2019 no longer available online
Cecil Day-Lewis (or Day Lewis) CBE (27 April 1904 – 22 May 1972), often writing as C. Day-Lewis, was an Anglo-Irish poet and the Poet Laureate of the United Kingdom from 1968 until his death in 1972. He also wrote mystery stories under the pseudonym of Nicholas Blake.
During World War II, Day-Lewis worked as a publications editor in the Ministry of Information for the UK government, and also served in the Musbury branch of the British Home Guard. He is the father of Sir Daniel Day-Lewis, a noted actor, and Tamasin Day-Lewis, a documentary filmmaker and television chef.
I can remember coming here as a boy in old wooden boats to be taught by my grandparents and my parents. I’ll be 57 this year and I have missed only one year when my daughter Leanne was born. Mutton birding is my life. To me it’s a gathering of our fellas where we sit and yarn, we remember and we honour all of those birders who have gone before us. Sometimes I just stand and look out across these beautiful islands remembering my people and I know I’m home. It makes me proud to be a strong Tasmanian black man. This is something that they can never take away from me.
This winter the Museum of Contemporary Art presents a major survey of photographic works by documentary photographer Ricky Maynard, encompassing more than two decades of the artist’s practice.
Portrait of a Distant Land features more than 60 evocative and captivating photographic works, drawn from six bodies of work, which document the lives and culture of Maynard’s people, the Ben Lomond and Cape Portland peoples of Tasmania.
The exhibition is curated by MCA Aboriginal and Torres Strait Islander Programs Keith Munro and is presented at the MCA from 4 June until 23 August 2009. Born in Launceston, Tasmania in 1953 Maynard is a self taught documentary photographer now based on Flinders Island in the Bass Strait between Tasmania and mainland Australia.
Maynard first came to prominence in the late 1980s with a photographic essay about Aboriginal mutton bird farmers and he has continued to document physical and social landscapes which form a visual record and representation of Aboriginal and Torres Strait Islander people in Australia.
“For me, photographs have always been personal and I hope to convey the intimacy of a diary. Photography has the ability to tell stories about the world and how the photograph has power to frame a culture,” said Maynard, describing his practice.
The works presented in Portrait of a Distant Land survey a broad range of themes and issues facing Aboriginal and Torres Strait Islander people today. It includes photographs which document sites significant to Maynard’s people: ranging from serenely beautiful landscapes which follow the song lines, tribal movements and historical displacement routes of his ancestors, to the confrontational and emotionally-charged images of Indigenous people incarcerated in the South Australian prison system.
The six photographic series by Maynard which are featured in the exhibition are The Moonbird People (1985-1988), No More Than What You See (1993), Urban Diary (1997), In The Footsteps of Others (2003), Returning To Places That Name Us (2000) and Portrait of a Distant Land (2005- ). Together these works create a form of visual diary of multiple landscapes derived from collective oral histories of Maynard’s people.”
Press release from the MCA website [Online] Cited 05/07/2009. No longer available online
The owner of an enviable collection of antique cameras, Maynard is a lifelong student of the history of photography, particularly of the great American social reformers Jacob Riis, Lewis Hines, Dorothea Lange and Walker Evans. He is interested in the power of the uninflected image – of sheer veracity – as an agent of record and change. Maynard’s images cut through the layers of rhetoric and ideology that inevitably couch black history (particularly Tasmanian history) to present images of experience itself. ‘To know the meaning of a culture you must recognise the limits and meaning of your own,’ the artist explains. ‘You can see its facts but not its meaning. We share meaning by living it.’ Maynard’s photographs are, he says, about ‘leaving proof’ – about ‘… life in passing and in complicated times’.
The word ‘Wik’ has come to denote a historic decision of the High Court of Australia rather than the name of the Indigenous peoples from the western Cape York Peninsula in northern Queensland. In his intimate portraits of elders from these communities, Maynard aims to unpick this abstraction. Etched on each face is the complexity of an unspoken life story, delineated, one imagines, by hardship, perseverance and the burden – and wealth – of an extraordinary living memory. As he wrote in his artist’s statement for the exhibition Returning to Places that Name Us in 2001, ‘… I wanted a presence and portraits that spoke, and through this process to present an idea, rather than preach messages’. In this series, Maynard achieves his aim of capturing meanings that no other medium could convey.
Hannah Fink in ‘Tradition today: Indigenous art in Australia’, Art Gallery of New South Wales, Sydney, 2004
Maynard is a lifelong student of the history of photography, particularly of the great American social reformers Jacob Riis, Lewis Hines, Dorothea Lange and Walker Evans. Maynard’s images cut through the layers of rhetoric and ideology that inevitably couch black history (particularly Tasmanian history) to present images of experience itself. His visual histories question ownership; he claims that ‘the contest remains over who will image and own this history… we must define history, define whose history it is, and define its purpose as well as the tools used for the telling it’.
In Portrait of a distant land Maynard addresses the emotional connection between history and place. He uses documentary style landscapes to illustrate group portraits of Aboriginal peoples’ experiences throughout Tasmania. Each work combines several specific historical events, creating a narrative of shared experience – for example The Mission relies on historical records of a small boy whom Europeans christened after both his parents died in the Risdon massacre. This work highlights the disparity between written, oral and visual histories, as Maynard attempts to create ‘a combination of a very specific oral history as well as an attempt to show a different way of looking at history in general’.
Text from the Art Gallery of New South Wales website [Online] Cited 14/03/2019
Museum of Contemporary Art (MCA) 140 George Street The Rocks, Sydney, Australia
Exhibition dates: 16th June – 18th September, 2009
Artist duo George (left) and Gilbert (right) pose in front of their work “The Church of England” in Berlin, Germany
That pair of agent provocateurs are at it again!
Marcus
Many thankx to Arndt & Partner for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
Gilbert & George (Gilbert Prousch, English born Italy, b. 1943) (George Passmore, English, b. 1942) DATING 2008 Mixed media
Gilbert & George (Gilbert Prousch, English born Italy, b. 1943) (George Passmore, English, b. 1942) BRITISHISM 2008 Mixed media
Gilbert & George (Gilbert Prousch, English born Italy, b. 1943) (George Passmore, English, b. 1942) JESUS JACK 2008 Mixed media
Gilbert & George (Gilbert Prousch, English born Italy, b. 1943) (George Passmore, English, b. 1942) ROUND FLAG 2008 Mixed media
As the international tour of the last Gilbert & George retrospective (2007-2009) did not include Berlin, Arndt & Partner are now presenting a solo exhibition of the celebrity artist duo in its gallery rooms behind the Hamburger Bahnhof. It is the first Gilbert & George solo show in Berlin for 14 years. The exhibition features a selection of 20 large-scale pieces from the Jack Freak Pictures, the largest Gilbert & George group of pictures to date. The thrust of the content is given by the colours and shapes of the Union Jack flag that dominate the bulk of the pictures as well as the recurring motive of medals, emblems and trees. In the Jack Freak Pictures the artist duo explores aspects of nationhood and of the sentient individual in the nets of society. In his essay published in the catalogue accompanying the exhibition the British writer Michael Bracewell describes these pictures as “the most iconic, philosophically astute and visually violent works that Gilbert & George have ever created …”
Gilbert & George, who met as students of sculpture at St. Martin’s School of Art in London 42 years ago, embarked on a joint artistic career that was to encompass a wide range of media from drawing to video and their trademark pictures. Further, the pair revolutionised the concept of sculpture by presenting themselves as “living sculptures” dressed in the quintessentially British tailored suit, shirt and tie. But it was their monumental trademark pictures composed of a grid like array of smaller images which they began to create in the early 70s that first brought them international fame. Figures, cityscapes, symbols, plants, bodily fluids, excrements and text interlock in pictorial messages as visually powerful as their content is provocative. The pictures, which started out in black and white and later assumed increasingly luminous, bold colours, generally also depict portraits of the artists themselves and seize on taboo subjects like sexuality, race, religion and national identity with a brash and fearless candour.
The Jack Freak Pictures again feature the bodies and/or faces of the artists. In these compositions, their bodies function as stylised representatives of the individual in society, whose relationship to social norms and categories, to national, religious and sexual identification processes is relentlessly explored and commented upon. Departing from their earlier oeuvre, some of their new pictures split the raw images into much smaller fragments before merging them into new forms. The result is a fascinating kaleidoscopic mix of the monstrously grotesque with an intricate ornamental structure reminiscent of sacred art. In ever new variations, Gilbert & George order the signs and fragments of social life they find in their neighbourhood – the multicultural East End of London – where solidarity and friendship are as visible as intolerance and marginalisation.
Press release from the Arndt & Partner website [Online] Cited 04/07/2009. No longer available online
Gilbert & George installation photographs of their exhibition Jack Freak Pictures at Arndt & Partner, Berlin
Gilbert & George (Gilbert Prousch, English born Italy, b. 1943) (George Passmore, English, b. 1942) JESUS SUITS 2008 Mixed media
Gilbert & George (Gilbert Prousch, English born Italy, b. 1943) (George Passmore, English, b. 1942) CHURCH OF ENGLAND 2008 Mixed media
Gilbert & George (Gilbert Prousch, English born Italy, b. 1943) (George Passmore, English, b. 1942) POSTER DANCE 2008 Mixed media
Gilbert & George (Gilbert Prousch, English born Italy, b. 1943) (George Passmore, English, b. 1942) REALM 2008 Mixed media
Gilbert & George (Gilbert Prousch, English born Italy, b. 1943) (George Passmore, English, b. 1942) SPIDER 2008 Mixed media
Gilbert & George (Gilbert Prousch, English born Italy, b. 1943) (George Passmore, English, b. 1942) UNION WALL DANCE 2008 Mixed media
Eirik Johnson (American, b. 1974) Freshly Felled Trees, Nemah, Washington from the series Sawdust Mountain 2007
Not much joy in this melancholy tone poem, but there doesn’t need to be. Masses of history, memory, anxiety, isolation and death, all reinforced by Johnson’s photographic perspective, which seems to flatten out the pictorial plane. Some stunning photographs and others that don’t hit the mark, but overall a very strong body of work. View the complex, environmental, social documentary photographs of the Sawdust Mountain series on Eirik Johnson’s website.
Dr Marcus Bunyan
Many thankx to Rena Bransten Gallery for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
“When I was a young, my family would hunt for mushrooms in the forests of the Cascade and Olympic Mountains. Some days we would spend afternoons along the shallows of a river watching salmon fight their way to spawning grounds upstream. These were the icons of the region: forest and salmon, pillars of Northwest identity. These photographs address the complicated relationship between the region’s landscape, the industries that rely upon natural recourses, and the communities they support.
‘Sawdust Mountain’ is a melancholy love letter of sorts, a personal reflection on the region’s past, its hardscrabble identity and the turbulent future it must navigate.”
Eirik Johnson
Eirik Johnson (American, b. 1974) Junked Blue Trucks, Forks, Washington from the series Sawdust Mountain 2007
Eirik Johnson (American, b. 1974) Elwha River Dam, Washington from the series Sawdust Mountain 2008
Eirik Johnson (American, b. 1974) Stacked logs in Weyerhaeuser sort yard, Cosmopolis, Washington from the series Sawdust Mountain 2007
Eirik Johnson’s colour photographs chronicle his study of Sawdust Mountain, a once idyllic patch of the Pacific Northwest now in decline after a century of human encroachment. The story is a familiar one – early settlers attracted by the sublime beauty and abundant natural resources – of Washington state in the case – began local nature-based industries that eventually depleted the natural resources. The romance of lumberjacks and fishermen taming the wilderness and living off the land has been replaced by the hardscrabble reality of those now trying to eke out a living as well as conservationists and ecologists trying to save and restore the landscape. Johnson presents a well-rounded portrait of a town and country struggling to find solutions to these conflicting demands. His photographs capture the history and legacy of the industries, the landscape at the centre of the vortex, and the changes undertaken to staunch the economic and ecological declines so all can survive.
Johnson was born in Seattle, WA and graduated with a Bachelor of Fine Arts from the University of Washington, Seattle and with a Master of Fine Arts from the San Francisco Art Institute. Sawdust Mountain photographs will also be exhibited at the Henry Art Gallery at the University of Washington who co-published the accompanying book with Aperture. Other Johnson book and exhibitions include Borderlands from 2006 and Animal Holes from 2007. Johnson is currently living and teaching in Boston at the Massachusetts College of Art and Design.
Text from the Rena Bransten Gallery website [Online] Cited 11/06/2009. No longer available online
Eirik Johnson (American, b. 1974) Weyerhaeuser sorting yard along the Chehalis River, Cosmopolis, Washington from the series Sawdust Mountain 2006
Eirik Johnson (American, b. 1974) Stacked alder boards, Seaport Lumber Planer, South Bend, Washington from the series Sawdust Mountain 2007
Eirik Johnson (American, b. 1974) Adult books, firewood and truck for sale, Port Angeles, Washington from the series Sawdust Mountain 2008
A culmination of four years of photographing throughout Oregon, Washington, and Northern California, Sawdust Mountain focuses on the tenuous relationship between industries reliant upon natural resources and the communities they support.
Timber and salmon are the bedrock of a regional Northwest identity, but the environmental impact of these declining industries has been increasingly at odds with the contemporary ideal of sustainability. In this, his second book, Johnson reveals a landscape imbued with an uncertain future – no longer the region of boomtowns built upon the riches of massive old-growth forests.
Johnson, a Seattle native, describes his photographs as “a melancholy love letter of sorts, my own personal ramblings.” Through this poetic approach, Sawdust Mountain records a region affected by historic economic complexities, and by extension, one aspect of our fraught relationship with the environment in the twenty-first century.
Text from the Aperture Foundation website. No longer available online
Exhibition dates: Grey Art Gallery, 12th May – 18th July, 2009; International Center of Photography, 15th May – 6th September, 2009
Fantastic to see such a talented artist, a truly ground breaking artist, get the recognition he so richly deserves!
Grey Art Gallery
John Wood (American, 1922-2012) Untitled 1986-1989 Stained gelatin silver print from paper stencil
John Wood (American, 1922-2012) Beach Drawing 1983 Gelatin silver print 14 15/16 x 19 1/8″ (37.8 x 48.5cm)
John Wood: On the Edge of Clear Meaning, on view at the Grey Art Gallery from May 12 through July 18, 2009, is the most comprehensive exhibition of the artist’s work to date. Featuring the full range of his career from the 1960s to the present, the show includes over 150 photographs, mixed-media works, and artists’ books. A selection of Wood’s photomontages, Quiet Protest, will be on view concurrently at the International Center of Photography.
John Wood (born 1922) has consistently challenged traditional photography, often incorporating painting, drawing, and collage as well as cliché verre, solarisation, and offset lithography. The artist emphasises the role of drawing in his work: “Mark making, calligraphy, the kinetic motion of the movement of the hand, are very important to me; probably more important than anything else.” Transgressing the boundaries of “pure photography,” his eclectic practice has helped usher in alternative approaches to the medium. With their adroit manipulations of picture and text, his diaristic, multi-media compositions anticipate today’s digital imagery. On the Edge of Clear Meaning is Wood’s first museum retrospective, spanning his career from the early 1960s to the present.
His early childhood was marked by the Depression, and his family moved frequently. After serving in the Army Air Corps as a B-17 pilot during World War II, he enrolled at the Institute of Design in Chicago. Wood trained as a visual designer and photographer, studying with Harry Callahan and Art Sinsabaugh to hone both conceptual and formal issues in his work. He left Chicago to teach photography and printmaking at the School of Art and Design at Alfred University in Alfred, New York, where he would live for thirty-five years. He now resides in Baltimore, Maryland with his wife, Laurie Snyder, who teaches photography at the Maryland Institute College of Art. They migrate each summer to their home and studio in Ithaca, New York.
In keeping with the Grey Art Gallery’s tradition of presenting the work of under-represented artists, this exhibition introduces John Wood as a master of various multi-media processes and testifies to his insatiable curiosity about new materials and repeated use of favourite sources. Through disciplined but lively investigation of different media, the artist eroded traditional definitions of photography and produced work that is both powerful and subtle. As Lynn Gumpert, Director of the Grey, notes, “John Wood has been a life-long teacher, inspiring and training numerous students, artists, and arts professionals. We are honoured to bring the breadth of his work to New York City, home to many art schools, colleges, and universities.”
Text from the Grey Art Gallery website and press release [Online] Cited 10/05/2009. No longer available online
John Wood (American, 1922-2012) Eagle Pelt 1985 Gelatin silver print 20 1/8 x 15 3/8″
John Wood (American, 1922-2012) Pear Tree, Cooling Tower, and Apples 1991 Collage, gelatin silver print, Polaroid SX70, and paper 19 1/4 x 15 3/8″
John Wood (American, 1922-2012) Blackbird, Some Have Hunger 1986 Collage, cyanotype, and graphite 20 x 24″
International Center of Photography
Quiet Protest is a series of photographic works by the noted mixed media artist and educator John Wood, spanning a period from the 1960s through the 1990s. Part of a larger retrospective at New York University’s Grey Art Gallery, the “Quiet Protest” series explores political and social issues of the day through thoughtful photo montage pieces that exist in marked contrast to more traditional aggressive documentary photography. Rather than offering explanations or promoting solutions, Wood’s manipulated photographs present contemplative routes into issues ranging from the Vietnam War to domestic gun violence to ecological concerns. As Wood wrote in 1970, ” …maybe the time has come for creative photography to encompass the large problems without propaganda or journalism…”
Text from the International Center of Photography website [Online] Cited 10/05/2009. No longer available online
John Wood (American, 1922-2012) Rifle, Bullets and Daises 1967
John Wood (American, 1922-2012) Triangle in the Landscape: Eleven Second 90 Degree Turn of a Paper Triangle August 6, 1985 (Hiroshima Day)
John Wood (1922-2012)
John Cheney Wood (July 10, 1922 – July 20, 2012) was an American artist and educator who challenged traditional photography and often incorporated other mediums into his work. He was born in California in 1922. In 1943 he volunteered for the Army Air Corps, where he served as a B-17 pilot until 1945. At the time of his death he lived in Baltimore, Maryland, with artist Laurie Snyder.
Wood had the ability to work across a variety of artistic forms, from straight photography, collage, cliché verre, solarization, mixed media, offset lithography to drawing. Wood moved freely between conceptual and visual exploration, not adhering to a single style. Although he often raised questions about political, social and environmental issues, he avoided promoting personal solutions or adding narratives to the images. The artist instead preferred to focus on the viewer’s interpretation and the possibility for multiple meanings.
John Wood (American, 1922-2012) Loon, Drawer and Bomb 1987 Collage, cyanotype, and toned silver gelatin print
John Wood: On the Edge of Clear Meaning book cover
Book
In his introductory essay to this monograph – featuring the diverse photo practice that has characterised John Wood’s nearly 50-year career – David Levi Strauss states, “In photo-historical terms, Wood is thought of as one of those renegades who went against ‘pure photography’ by incorporating drawing, painting, collage and every other technique he could get his hands on (not to mention explicit political content), into his practice, thus ushering in the multi-media of the 1960s that caused crisis in ‘straight photography.’ Long before it became the signal medium of the avant-garde, collage was a folk art, practiced by children, lovers and grandmothers.” This comprehensive volume accompanies a retrospective that begins in Rochester, New York at The George Eastman House, The Memorial Art Gallery and the Visual Studies Workshop, then travels to The International Center for Photography and The Grey Art Gallery in New York before concluding at Syracus’ Light Work gallery.
John Wood: On the Edge of Clear Meaning by David Strauss et al (Hardcover) 2008
Martin Smith (Australian, b. 1972) Hot/humid/oppressive/stifling/still 2009 Pigment print and collage 90 x 130cm
This is an interesting, well constructed exhibition of photographs, collage and sculpture by Martin Smith presented at Sophie Gannon Gallery, Melbourne that addresses issues of place and faith: memories of growing up within a religious framework. The work is well resolved, the themes explored are poignant, full of pathos, laden with sardonic humour and pull no punches.
The main body of the exhibition are contemporary personal photographs of sunsets, landscapes and urban spaces (such as the photograph of Central Park in New York, above). Incised into the surface of the photograph, actually cut into the surface, are narratives of boredom, anger and the blind injustice of devotion, memories of stories of a fifteen year old boy. In some of the photographs the lettering follows the pictorial representation of the photograph, in others it overwrites it. The cut letters fall away to the bottom of the picture and are captured by the picture frame, sitting at the bottom of each image like the leaves of autumn – half remembered stories that become jumbled in the mind, played over and over again.
These images consolidate both photographic and written texts while at the same time undermining their veracity and referentiality. Image and text are performative, playing off of each other to provide a transgressive textuality that becomes a mode of agential resistance capable of fragmenting and releasing the subject. In this engagement between image and text the work becomes intertextual, the ritual of production engaging a network of texts, a discursive multiplicity that traverses the entire scope of social, cultural, and institutional production. The childhood taboo of not criticising ‘faith’ is cross/ed in the process of re-remembering, re-inscription.
In these assemblages the surface of the photograph and the body of the text are subverted through a ritualised cutting, like the incision of the stigmata into the body of Christ. They become sites of resistance. As Deleuze and Guittari have noted of this process the site of resistance is both a productive and disruptive re-territorialization and de-territorialization of meaning:
“For them (Deleuze and Guattari), assemblages are the processes by which various configurations of linked components function in an intersection with each other, a process that can be both productive and disruptive. Any such process involves a territorialization; there is a double movement where something accumulates meanings (re-territorialization), but does so co-extensively with a de-territorialization where the same thing is disinvested of meanings. The organization of a territory is characterized by such a double movement … An assemblage is an extension of this process, and can be thought of as constituted by an intensification of these processes around a particular site through a multiplicity of intersections of such territorializations.”1
The particular site, the particular intersection that Smith addresses in his work is that of memory, faith and place. The lack of fixity in this intersection provides the artist with abundant opportunity to reinscribe the already inscribed ritual of faith, subverting the iteration of the norms already attributed to it, providing a loss of original meaning and the gaining of new meanings. This productive, disruptive re-inscription provides the positionality of the work and the viewer struggles with the emotional conflicts that result from this territorialization: even if you don’t know these stories they challenge what you believe, now.
Counterbalancing the colour photographs are white collages that are embossed with the answer to the celebrants greeting “The Lord be with you” to which the people respond “And also with you.” Hovering in the background of the work the words are again subverted, this time in a resurrection of cut letters – instead of being cut into the photograph the letters project outwards towards the viewer forming commodified shapes such as cars, underpants and people. The joy doesn’t stop there: the two sculptures in the exhibition add to the chaos with a wonderful sense of humour.
Through their hypertexts the work “becomes more and more layered until they are architectural in design, until their relationship to the context from which they have grown cannot be talked about through the simple models offered by referentiality, or by attributions of cause and effect.”2
Without absolute attribution the work becomes a form of transubstantiation. The flexibility of memory and the orthodoxy of religion are transformed into a spirituality of the self that the child of fifteen with blood running down his arms from his personal stigmata of boredom could never have imagined. At the end of days, when all is said and done, the funny diatribes with their ambiguous photographs are homily and heretic, and together form a more inclusive body of bliss: ‘And also with you and you and you and you’.
Whatever your faith, whoever you are.
Dr Marcus Bunyan
1/ Wood, Aylish. “Fresh Kill: Information technologies as sites of resistance,” in Munt, Sally (ed.,). Technospaces: Inside the New Media. London: Continuum, 2001, p. 166
2/ Burnett, Ron. Cultures of Vision: Images, Media, & the Imaginary. Bloomington: Indiana University Press, 1995, pp. 137-138
Thank you to Edwin Nicholls for his help.
Martin Smith (Australian, b. 1972) Hot/humid/oppressive/stifling/still (detail) 2009 Pigment print and collage 90 x 130cm
In the above installation photograph you can just see the cut letters lying at the bottom of the picture frame
Martin Smith (Australian, b. 1972) I still hate that man 2009 Pigment print and collage 130 x 180cm
Martin Smith (Australian, b. 1972) My Frenetic, Anxiety Driven Snuffing 2009 Pigment print and collage 90 x 130cm
Artist statement
I grew up in the bayside suburbs of Brisbane, Australia with a speech impediment. My teenage years were spent watching and observing, as I was too embarrassed to speak. My inability to express myself during this time left an indelible mark on my personal history and has provided the impetus for my artistic enquiries. Therefore it is no surprise that my art practice is primarily about language and the modes of representation used to express and interpret personal experience.
Among the studio methodologies that I employ are the combination of traditional story telling writing with vernacular photography. The text and the images have no literal relationship and I am very careful to avoid any obvious connection between the two. I write personal stories then hand-cut the text out of the image. The removed letters from the image are collected and captured by the picture frame, sitting at the bottom of each image like fallen leaves creating an Autumnal scene where visible change has occurred and the picture and the figure are going through a transition. The text punctures the surface of the image disrupting the way we view and read the work. We can’t fully view the image because of the text and we can’t read the text without the image creating a constant back and forth between the two. When viewing the visual and textual oscillation between the two narrative devices that have no literal connection we find balance outside the picture frame in a new discursive space. It is through this collision of narrative and languages that unique interpretations of personal experience are built. I am interested in exploring spaces of meaning that are created when two or more narrative devices are blended.
In other works the letters are also glued directly onto the wall of the gallery to form recognisable but featureless figures. These installations explore how meaning and identity are generated through language. The individual letters (the building blocks of language) combine together to form a representation of a life that exists only through the formulation of language.
Recently I performed a stand-up ‘comedy’ routine as another vehicle for exploring story-telling and personal histories. The routine titled “Hello Newmarket Hotel” was performed at an ‘open mic’ night in front of a regular comedy audience. The aim was to recreate and recontextualise a particularly painful childhood memory while incorporating known ‘comedy’ tropes. This work along with my whole practice is interested in the role that photography, and other forms of narrative, plays in the construction of our identity and how personal histories are written and interpreted.
Martin Smith 2017
Martin Smith (Australian, b. 1972) The Relationship Blossomed 2009 Pigment print and collage 115 x 115cm
Martin Smith (Australian, b. 1972) The Relationship Blossomed (detail) 2009 Pigment print and collage 115 x 115cm
Martin Smith (Australian, b. 1972) The Homily 2009 Pigment print and collage 130 x 90cm
Martin Smith (Australian, b. 1972) And also with you #2 2009 Collage on paper, eva 42 x 30cm
Martin Smith (Australian, b. 1972) And also with you #3 2009 Collage on paper, eva 42 x 30cm
Martin Smith (Australian, b. 1972) After 3 months on the road Mary started to loosen up 2009 Photographic carving on marble base 18 x 10 x 10cm
Sophie Gannon Gallery 2, Albert Street Richmond, Vic 3121
Mark Strizic (Australian, 1908-2012) Eastern Market Destruction – 1 1960, printed 1996 Silver gelatin photograph 19 x 22.5cm
Social Fact and Urban Vision
This is an exhibition by the veteran Australian photographer Mark Strizic that plays like the coda at the end of a piece of music, the pensive full stop at the end of a well read book. There are some stunning highlight photographs among the 139 black and white silver gelatin prints on display, some good photographs and some fairly mundane images and prints. With some judicious editing of the photographs (perhaps by a third), the exhibition could have had a stronger artistic aesthetic and carried the voice of the photographer with greater projection. As it is the exhibition will be popular drawing in the crowds because of the photographs subject matter and their appeal to both an individual and collective nostalgia.
Examining Strizic’s photographs we note a traditional structure to the picture plane. Unlike the photographs of Eugene Atget who photographed Paris in the early 20th century there is little sublime spatial representation in Strizics photographs, that different angle of alignment that Atget achieved with the positioning of his camera. Further, we observe that unlike an immigrant to another country at around the same time, Robert Frank and America, the photographs follow traditional format: none of the revolutionary experimentation in handheld, grainy images of jukeboxes, cut up people or images of flags appear in this work. We can also say that unlike Helen Levitt’s early black and white images of New York from around the same period there is little ‘joie de vivre’, little engagement with the actual nitty gritty stuff of living in Strizic’s work. The quote below articulates what Strizic’s photographs both address and dismiss:
“To walk in the city is to experience the disjuncture of partial vision/partial consciousness. The narrativity of this walking is belied by a simultaneity we know and yet cannot experience. As we turn a corner, our object disappears around the next corner. The sides of the street conspire against us; each attention suppresses a field of possibilities. The discourse of the city is a syncretic discourse, political in its untranslatability. Hence the language of the state elides. Unable to speak all the city’s languages, unable to speak all at once, the state’s language become monumental, the silence of headquarters, the silence of the bank. In this transcendent and anonymous silence is the miming of corporate relations. Between the night workers and the day workers lies the interface of light; in the rotating shift, the disembodiment of lived time. The walkers of the city travel at different speeds, their steps like handwriting of a personal mobility. In the milling of the crowd is the choking of class relations, the interruption of speed, and the machine. Hence the barbarism of police on horses, the sudden terror of the risen animal.”1
We observe in the photographs an emphasis on surfaces, on a supreme understanding of light and shade coupled with a certain distance and emotional remoteness from the frenetic hubbub of city life. Empty streets and isolated people fall into shadow and their is little evidence of ‘play’ in the photographs. This is observation not interaction or integration as an immigrant observing Melbourne life. There is no up front presence of disembodied people as in Robert Franks photographs in The Americans. Here the alienation that pervades the photographs is the alienation of the photographer from the people as much as it is the alienation of the people from themselves. People are shot in silhouette against the sun or shop windows or peering in at unobtainable goods; desolate streets and working class suburbs all express the isolation of city life but at a structured distance from them.
When Strizic’s photographs are good they are very good. His understanding of light is magnificent: light reflects off water, hazes and shimmers off city buildings. The mixing of shadows and sun and his use of the technique of ‘contre jour’ (shooting into the sun) the one thing Strizic does against traditional conventions works to good effect in some of the best photographs. His 1968 night time long exposure photograph of the old Gas and Fuel Building is rewarding for the black bulk of the end of the building looming over Flinders Street and the striations of car headlamps. The photograph Flinders Lane (1967, below) shows a delicate use of depth of field where the foreground of cars and person are out of focus, the light bouncing off the edges of the woman, the focus of the image in the far distance. The photograph McPhersons Building (1958, below) is one of my personal favourites in the exhibition and is a stunning photograph for the atmosphere the photographer has captured.
After a while the use of the ‘contre jour’ technique becomes tiresome. Other photographs simply document a city in transition. These photographs appeal both to an individual nostalgia (‘I used to work in that building’; ‘My grandmother used to live in that street’) and a collective nostalgia where people experience things collectively, “in the sense that [collective] nostalgia occurs when we are with others who shared the event(s) being recalled, and also in the sense that one’s nostalgia is often for the collective – the characteristics and activities of a group or institution in which the individual was a participant.”2
Collective nostalgia refers to that condition in which the symbolic objects are of a highly public, widely shared and familiar character, i.e. those symbolic resources from the past which can under proper conditions trigger off wave upon wave of nostalgic feeling in millions of persons at the same time3 and in this exhibition it is the photographs of a city in transition that trigger this nostalgia, a city now lost to the mists of time. Through these photographs we remember what Melbourne was like at this time collectively.
As Harper has observed
“Nostalgia combines bitterness and sweetness, the lost and the found, the far and near, the new and the familiar, absence and presence. The past which is over and gone, from which we have been or are being removed, by some magic becomes present again for a short while. But its realness seems even more familiar, because renewed, than it ever was, more enchanting and more lovely …”4
Does this collective nostalgia make the photographs good? This is a pertinent question.
Today, nostalgia has become a cultural phenomenon one centred on a longing for home (home is where you are happy to be!) in a collective sense and promoted through commercialisation and the realisation that nostalgia sells. The use of the value seeking word ‘rare’ in the exhibition title is instructive in this regard. Only about 25% of the photographs in this exhibition are “vintage” prints, in other words photographs printed within 3 years of the negative being taken. All other photographs have been printed within the last 15 years. Some are ‘Unique state’ gelatin photographs while others are not. What does this mean. Are they are unique state only in this size? What about the common or garden silver gelatin prints in the show? What does the status word “rare” imply for them?
I remember seeing an exhibition of the photographs of Henri Cartier-Bresson in Scotland about ten years ago. Three rooms had large prints of his work. One room just had vintage prints. The contrast was astounding. The room full of vintage prints had an intensity of vision, of his vision at the time he took the photographs evidenced in small jewel like photographs that the three other rooms photographs simply did not possess – through scale, printing and aesthetics. The same question, without any need for an answer, can be posed here. Only the word ‘rare’ demands that answer for the modern prints are just what they are and nothing more.
In conclusion this is a strong show by Strizic that could have been edited and focused in a more rewarding way. Strizic is one of Australia’s best photographers for understanding the significance of place. His use of light is superb but there always seems to be an emotional distance to his photographs. An element of collective nostalgia adds to their documentary appeal but the best photographs do not just record, they challenge and transcend the subject matter taking the work to an altogether different plane of existence.
Dr Marcus Bunyan
1/ Stewart, Susan. On Longing: Narratives of the Miniature, the Gigantic, the Souvenir, the Collection. Durham: Duke University Press, 1993, p. 2. Prologue
2/ Wilson, Janelle. “”Remember when …” a consideration of the concept of nostalgia,” in et Cetera. Concord: Fall 1999. Vol. 56, Iss. 3; pg. 296, 9 pgs
3/ Davis, F. Yearning For Yesterday: A Sociology of Nostalgia. New York: The Free Press, 1979, p. 222
4/ Harper, R. Nostalgia: An Existential Exploration of Longing and Fulfilment in the Modern Age. The Press of Western Reserve University, 1966, p. 120 quoted in Wilson, Janelle. “”Remember when …” a consideration of the concept of nostalgia,” in et Cetera. Concord: Fall 1999. Vol. 56, Iss. 3; pg. 296, 9 pgs
Many thankx to Gallery 101 for allowing me to publish the photographs in the posting. Please click on some of the photographs for a larger version of the image.
Installation views of the exhibition Mark Strizic: Melbourne – A City in Transition exhibition at Gallery 101, Melbourne Photos: Marcus Bunyan
Mark Strizic, one of Australia’s eminent photographic artists presents us with nostalgic views of Melbourne and the changing face of the city in rare silver gelatin photographs. The exhibition, Melbourne – A City in Transition will be held at Gallery 101 from 8th April – 2nd May. There will be an evening artist reception on Thursday 9th April to celebrate the opening of the exhibition. Strizic’s oeuvre represents a collection of iconic images of architecture and of life – a record of the changing face of a migrating society of new prosperity, youth and popular culture – taken with a sympathetic eye for humanistic detail.
The exhibition will coincide with the announcement of the forthcoming publication, Mark Strizic, Melbourne: Marvellous to Modern, published by Thames & Hudson in association with the State Library of Victoria. In 2007, the State Library of Victoria acquired Mark Strizic’s entire archive of approximately 5000 negatives, colour transparencies and slides. In addition, the Library holds a fine collection of Strizic photographs, including examples of all types of photographic print, from gelatin silver to digital, produced by the photographer during his long career.
Press release from Gallery 101
“‘Melbourne – A City in Transition’ is a collection of iconic images of Melbourne city life taken with a sympathetic eye for humanist detail. Strizic accurately depicts the joys and hardships experienced in everyday life with a fresh and living memory. He successfully captures the vicarious essence of suburban life. His portrait of Melbourne includes the city, harbour and river banks – streets and trams, pavements, arcades and lanes, stations and bridges, billboards and facades and public sculpture. We see people going about their daily activities – commuting, shopping at leisure, trading, embracing, conversing, reading the newspaper and visiting the beach. Other works record the demolition and construction of building sites and the changing face of Melbourne, both in society and the urban landscape.”
Text from the exhibition flyer
“In these eloquent studies of light and shadow, Strizic finds beauty in the commonplace – Melbourne’s desolate lanes, street paving, derelict ferries – adopting interesting camera angles, viewpoints and cropping. Through his images, this visual humanist teaches us to observe, to see our surroundings, perhaps with the intention of stimulating us to a higher level of civilisation.”
Emma Matthews. Mark Strizic, Melbourne: Marvellous to Modern. Thames & Hudson in association with the State Library of Victoria, September, 2009.
“This magnificent collection of photographs arose from the creativity of a young photographer and his adoption of his new home town, Melbourne. His pictures were taken at a time when the Victorian elegance of the city once known as ‘Marvellous Melbourne’ was being punctuated by a wave of development and the modern architectural movement. Today Mark Strizic is renowned as a photographer. In the 1950s he was a young science student from Europe playing with the possibilities of the camera. As he gained work as a professional his commercial success was accompanied by the instincts and eye of an artist. His solid technicality was accompanied by the whimsy and wit that made him the ‘poet of the fleeting movement’. The versatility of his work shows us many aspects of Melbourne – its magnificent architectural heritage, its intimate and vibrant laneways, its grand arcades counter-posed against the sudden spaces of the wrecker, the brash intrusion of the glass and concrete skyscrapers, the poignancy of poverty in the rundown inner suburbs. We see the people, on grand occasions such as the 1954 Royal Visit, or just caught in their own world of travelling, shopping, resting, walking, working.”
Mark Strizic, Melbourne: Marvellous to Modern book cover
Mark Strizic (Australian, 1908-2012) From Princes Bridge 1958, printed 2006 Silver gelatin photograph 58 x 39cm
Mark Strizic (Australian, 1908-2012) Near Spencer Street – 1 1950 Silver gelatin photograph 27.5 x 38.5cm
Mark Strizic (Australian, 1908-2012) At St. Pauls (St Paul’s Cathedral steps) 1954, printed 1999 Silver gelatin photograph 17.8 × 24.5cm
Mark Strizic (Australian, 1908-2012) St Paul’s Cathedral steps 1954, printed 1999 Silver gelatin photograph 17.8 × 24.5cm
Mark Strizic (Australian, 1908-2012) Collins Street at Russell Street 1957, printed 1997 Unique silver gelatin photograph 39 x 56cm
Mark Strizic (Australian, 1908-2012) St Georges Road, Northcote at Summer Av. 1958, printed 1998 Silver gelatin photograph
Mark Strizic (Australian, 1908-2012) St. Patrick’s Cathedral January 1967, printed 1998 Unique silver gelatin photograph 27 x 41cm
Mark Strizic (Australian, 1908-2012) Bourke Street from the Parliament – 2 1967, printed 1998 Silver gelatin photograph 38 x 27cm
Mark Strizic (Australian, 1908-2012) Russell Street Pawn Shop 1958 Silver gelatin photograph
Mark Strizic (Australian, 1908-2012) Block Arcade 1967, printed February 2008 Unique silver gelatin photograph 53.5 x 37cm
Mark Strizic (Australian, 1908-2012) From Princes Bridge (Winter moorings from Princes Bridge) 1955, printed 2006 Silver gelatin photograph 58 x 39cm
Mark Strizic (Australian, 1908-2012) Flinders Lane 1967, printed 1998 Unique silver gelatin photograph 41 x 41cm
Mark Strizic (Australian, 1908-2012) Swan Street, Richmond, at Church Street 1963 Silver gelatin photograph
Mark Strizic (Australian, 1908-2012) Queensberry Street at Errol Street, North Melbourne 1963 Silver gelatin photograph
Mark Strizic (Australian, 1908-2012) Swan Street at Church Street 1963, printed 1998 Silver gelatin photograph
Mark Strizic (Australian, 1908-2012) Coates Building 1960, printed 1961 Vintage silver gelatin photograph 23.5 x 15cm
Mark Strizic (Australian, 1908-2012) Macphersons Building – 1 1958 Silver gelatin photograph
Mark Strizic (Australian, 1908-2012) On Princes Bridge 1959, printed 1996 Silver gelatin photograph 17 x 24cm
Josef Sudek (Czech, 1896-1976) A Summer Shower in the Magic Garden 1954-1959 Gelatin silver print
Further to the last post I have collected some images from the Czech photographer Josef Sudek (1896-1976), one of my favourite photographers. The images of this master photographer are a delight. Like the photographs of Eugene Atget they evince generosity in the understanding of light, space and humanity. Insightful writing on Josef Sudek by Charles Sawyer is included in the post.
Dr Marcus Bunyan
Please click on the photographs for a larger version of the image.
“Everything around us, dead or alive, in the eyes of a crazy photographer mysteriously takes on many variations, so that a seemingly dead object comes to life through light or by its surroundings. And if the photographer has a bit of sense in his head maybe he is able to capture some of this – and I suppose that’s lyricism.”
“I believe a lot in instinct. One should never dull it by wanting to know everything. One shouldn’t ask too many questions but do what one does properly, never rush, and never torment oneself.”
“It would have bored me extremely to have restricted myself to one specific direction for my whole life, for example, landscape photography. A photographer should never impose such restrictions upon himself.”
Josef Sudek
Josef Sudek (Czech, 1896-1976) In the enchanted garden 1954-1959 From the series Remembrances Gelatin silver print
Josef Sudek (Czech, 1896-1976) Untitled 1967 Gelatin silver print
“The systematic approach, and the dogged aesthetic experimentation of Sudek are akin to the working habits of Cezanne. But these alone are insufficient to make great art or even good art. On the contrary, if these are all one sees in a work, then the cumulative burden of so much plain labor would be unbearable. Sudek’s devotion to work may have integrated his shattered life but it could not have offered him the spiritual redemption he was seeking; only his aesthetic quest could bring this. It is the struggle for spiritual redemption through his aesthetic quest that gives Sudek’s best photographs their true power. Two qualities characterise his best work: a rich diversity of light values in the low end of the tonal scale, and the representation of light as a substance occupying its own space. The former, the diversity of light values, requires very delicate treatment of the materials, especially the negative, but also the paper (Sudek used silver halide papers in the main). The latter, the portrayal of light as substance, is a more original trait than his tonal palette, which one sees in occasional prints of other photographers. Flaubert once expressed an ambition to write a book which would have no subject, “a book dependent on nothing external … held together by the strength of its style.” Photographers have sometimes expressed parallel aspirations to make light itself the subject of their photographs, leaving the banal, material world behind. Both ideals are, of course, unobtainable, but nonetheless they may be worth pursuing. (Artists, in their pursuit of the unobtainable, are not so likely to be called pathological as others, of us, though recent developments in the philosophy of science tend to view the scientist’s quest for truth as equally quixotic).
Sudek has come closer than any other photographer to catching this illusive goal. His devices for this effect are simple and highly poetic: the dust he raised in a frenzy when the light was just right, a gossamer curtain draped over a chair back, the mist from a garden sprinkler, even the ambient moisture in the atmosphere when the air is near dew point. The eye is usually accustomed to seeing not light but the surfaces it defines; when light is reflected from amorphous materials, however, perception of materiality shifts to light itself. Sudek looked for such materials everywhere. And then he usually balanced the ethereal luminescence with the contra-bass of his deep shadow tonalities. The effect is enchanting, and strongly conveys the human element which is the true content of his photographs. For, throughout all his photography, there is one dominant mood, one consistent viewpoint, and one overriding philosophy. The mood is melancholy and the point of view is romanticism. And overriding all this is a philosophic detachment, an attitude he shares with Spinoza. The attitude of detachment that characterises Sudek’s art accounts for both its strength and weakness: the strength which lies in the ideal of utter tranquility and the weakness which is found in the paucity of human intimacy. Some commentators find Sudek’s photos mysterious but I think this is a mistake: the air of mystery vanishes once we see in Sudek’s photography a person’s private salvation from despair.”
Charles Sawyer. “Josef Sudek” in Creative Camera April 1980, Number 190 [Online] Cited 14/04/2009. No longer available online
A good collection of Josef Sudek photographs can be found on the Museum of Fine Arts Boston website. Go to the site and enter ‘Josef Sudek’ in the Collection Search box to the right and then click on the arrow.
Josef Sudek (Czech, 1896-1976) From the series Vanished Statues in Mionsi 1969 Gelatin silver print
Josef Sudek (Czech, 1896-1976) The Window of My Atelier 1969 Gelatin silver print
Josef Sudek (Czech, 1896-1976) Still-life after Caravaggio, Variation No 2 (or a night-time Variation) 1956 Gelatin silver print
Josef Sudek (Czech, 1896-1976) Untitled (Still Life According to Caravaggio) 1956 Gelatin silver print
Josef Sudek (Czech, 1896-1976) Remembrance of Mr. Magician (the garden of architect Rothmayer) 1959 Gelatin silver print
Otto Rothmayer (architect)
Otto Rothmayer was born during 1892 into a family of carpenters. He took up that trade, following in his father’s footsteps. Rothmayer studied at the Academy of Applied Arts in Prague under Jože Plečník’s guidance, and the Slovenian architect would inspire Rothmayer throughout his entire life. In fact, the design of the Rothmayer Villa was greatly influenced by Plečník’s Villa Stadion in Ljubljana. Rothmayer’s skill at carpentry came in handy as he designed much furniture. He made furniture for the gurus of Czech Cubism, architects Pavel Janák and Josef Gočár. Furniture he designed that does not fall under the category of Cubism but is rather simple and practical can be found in his villa and garden, for instance. His white chairs forged from rough steel were a big hit.
Work at Prague Castle
Plečník would not only be Rothmayer’s mentor but also his colleague. Rothmayer started working as Plečník’s assistant architect at Prague Castle in 1921, when Tomáš G. Masaryk was president of a young, democratic Czechoslovakia. Rothmayer even built a spiral staircase at Prague Castle, using what was then a new material – faux marble. When Plečník left his Castle post after 1930, Rothmayer continued to draw plans for the Castle until his retirement in 1958.
Other projects and the academic world
Rothmayer’s résumé does not only include his tenure at Prague Castle. He took up other projects, too. For instance, he designed three family houses and a side altar for a church in the Vinohrady district of Prague. He also designed museum exhibitions. Rothmayer went into teaching as well. He held the post of Professor of Interior Design at Prague’s Academy of Applied Arts in the late 1940s and early 1950s, when he left for political reasons. Rothmayer also was friends with photographer Josef Sudek, who took many snapshots at Otto’s Břevnov residence. Sudek’s photos set in the villa’s garden are particularly impressive. Otto Rothmayer died in 1966.
Tracy A. Burns. “The Rothmayer Villa: A gem of modern architecture,” on the Private Prague Guide website [Online] Cited 11/01/2019
Josef Sudek (Czech, 1896-1976) Labyrinths 1969 Gelatin silver print
Josef Sudek (Czech, 1896-1976) Labyrinth of Spring 1968 Gelatin silver print 22.5 × 28.7cm (8 7/8 × 11 1/4 in)
Josef Sudek (Czech, 1896-1976) Remembrances of Architect Rothmayer, Mr. Magician 1960 Gelatin silver print
Man Ray (American, 1890-1976) Self-portrait 1924 Gelatin silver print
Man Ray (1890-1976) used his camera to turn photography into an art – no mean feat for a man who tried almost all his life to avoid being described as a ‘photographer’. He preferred to be identified with his work in other media: drawings, paintings and Dadaist ready-mades. The exhibition entitled Unconcerned, but not indifferent at the Hague Museum of Photography is a large-scale retrospective of Man Ray’s art and life. It links paintings, drawings and (of course) photographs to personal objects, images and documents drawn from his estate to paint a picture of a passionate artist and – whatever his own feelings about the description – a great photographer.
Unconcerned, but not indifferent is the first exhibition to reveal Man Ray’s complete creative process: from observations, ideas and sketches right through to the final works of art. By establishing the linkage between art and inspiration, it gives a new insight into the work of Man Ray. The three hundred plus items on display are drawn from the estate of the artist, which is managed by the Man Ray Trust. Some of them have never been exhibited since the artist’s death in 1976 while others are on show for the first time ever.
Man Ray’s real name was Emmanuel Radnitzky. He was born in Philadelphia (USA) in 1890. The family soon moved to New York, where his artistic talent became increasingly apparent. Photography was not yet his medium: Man Ray, as he would later call himself, concentrated on painting and became friendly with Dadaist artist Marcel Duchamp, who persuaded him to move to Paris (France). There, Man Ray moved in highly productive artistic circles full of Surrealists and Dadaists. He began taking photographs of his own (and other people’s) works of art and gradually became more interested in the photographic images than in the originals – which he regularly threw away or lost once he had photographed them.
By this time, commercial and art photography had become his main source of income and he was displaying an unbridled curiosity about the potential of the medium. This prompted a great urge to experiment and the discovery or rediscovery of various techniques, such as the famous ‘rayographs’ (photograms made without the use of a camera). Man Ray left Paris to escape the Nazi occupation of France and moved to Los Angeles, where he abandoned commercial photography to concentrate entirely on painting and photographic experimentation. However, his next real surge of creativity occurred only after he returned to Paris with his wife Juliet in 1951. In the last twenty-five years of his life, he regularly harked back to his earlier work and was not afraid to quote himself. In that sense, Man Ray can be seen as a true conceptual artist: the idea behind the work of art always interested him more than its eventual execution. Man Ray died in Paris in 1976 and is buried in Montparnasse. His widow, Juliet, summed up the artist’s life in the epitaph inscribed on his tombstone: Unconcerned, but not indifferent.
The exhibition examines the four separate creative phases in Man Ray’s life. Each is closely connected with the place where he was living (New York, Los Angeles or Paris), his friends at the time and the sources of inspiration around him. Using Man Ray’s artistic legacy and – perhaps more particularly – the everyday objects that were so important to him, Unconcerned, but not indifferent reveals the world as he saw it through the lens of his camera.
The exhibition is being held in cooperation with the Man Ray Trust in Long Island, New York, and La Fábrica in Madrid.
Text from the The Hague Museum of Photography
Many thankx to The Hague Museum of Photography for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
Man Ray (American, 1890-1976) Rayograph 1921 Gelatin silver print
Man Ray (American, 1890-1976) Noire et blanche 1926 Gelatin silver print
Man Ray (American, 1890-1976) La priere (Prayer) 1930 Gelatin silver print
Man Ray (American, 1890-1976) Larmes (Tears) 1930 Gelatin silver print
Man Ray (American, 1890-1976) Solarisation 1931 Gelatin silver print
Man Ray (American, 1890-1976) Juliet with Flower [Juliet Browner] 1950s Painted transparency
![Man Ray (American, 1890-1976) 'Juliet with Flower' [Juliet Browner] 1950s](https://artblart.com/wp-content/uploads/2009/01/man-ray-juliet-with-flower-1950s.jpg "Man Ray (American, 1890-1976) 'Juliet with Flower' [Juliet Browner] 1950s")
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