Posts Tagged ‘vernacular photography

20
Jan
23

Text: ‘Golden splendour: privilege, ceremony and racism in 1920s-1930s Australia’ on the photo album ‘John “Jack” Riverstone Faviell (1892-1960), 1922-1933’ Part 2

January 2023

Warning: Aboriginal and Torres Strait Islander readers should be aware that this posting contains images and names of people who may have since passed away.

 

 

W Lister Lister (27 Dec 1859 - 06 Nov 1943) 'The golden splendour of the bush' c. 1906

 

W Lister Lister (27 Dec 1859 – 06 Nov 1943)
The golden splendour of the bush
c. 1906
Oil on canvas
Frame: 294 x 245.0 x 13.5cm
Art Gallery of New South Wales

Used under fair use condition for the purpose for research or study

 

 

Abstract

Discovered in an op shop (charity shop in America), this is the most historically important and exciting Australian photo album that I have ever found.

Belonging to John “Jack” Riverston Faviell, a senior New South Wales public accountant and featuring his photographs, the album ranges across the spectrum of Australian life and culture from the East to the West of the continent in the years 1922-1933. A list of locations and topics can be seen below. I have added additional research text, posters and photographs to help illuminate some of the issues under consideration.

Given its importance in documenting through photographs regional NSW, Indigenous Australians and the opening of the Sydney Harbour Bridge, the album is now in the State Library of New South Wales collection.

 

Keywords

Australian culture, Australian identity, Australian colonialism, Indigenous Australians, photography, photo album, Australian photography, Australian vernacular photography, racism, Australian racism, racism in Australia, White Australia, Sydney Harbour Bridge, Trans-Australian Railway, State Library of New South Wales, New South Wales, Australia, rural New South Wales, country races, Kalgoorlie Boulder, pearling, gold mining, Year of Mourning, Invasion Day, National Day of mourning, First Nations of Australia, reconciliation, pastoralism

 

 

Golden splendour: privilege, ceremony and racism in 1920s-1930s Australia

This text investigates the photographs found in an important Australian album discovered in an op shop (charity shop in America) belonging to John “Jack” Riverston Faviell (see part one of the posting), a senior New South Wales public accountant who associated with important pastoralists and bankers of the time, invested in business, travelled across the continent, went to many functions, married Sydney socialite Melanie Audrey Pickburn in February 1925 (divorced October 1930) and built a house on prestigious Darling Point overlooking Sydney Harbour.

The album features Faviell’s photographs and was probably compiled by him, the photographs ranging across the spectrum of Australian life and culture from the East to the West of the continent in the years 1922-1933. A list of locations and topics can be seen below. The album has been assembled in near chronological order although some later dates precede earlier ones (for example, “Frensham Pastoral Play” of 8th December 1923 precedes “La Perouse” 7 November 1923; “Trip to Canberra” 5/6 Nov 1927 precedes “Jenolan Caves Trip” 10/12th July, 1927; and some images from 1927 sit side by side with photographs from October and November 1932). There are no dates for Faviell’s trip to Western Australia (presumably in early 1924) and the dating starts again with a polo competition for “The Dudley Cup” in 1924 after this trip.

Taken in Scotland and sent by a man named Robert Reid from that country there is only one overseas photograph in the album. The photograph, which was presumably taken on Faviell’s honeymoon, is titled “Ellen’s Isle, Loch Katrine, Scotland (Audrey & me in boat) 1925”, and is inserted unceremoniously into photographs dating from 1927. There is no other reference to his marriage or photographs of it or his honeymoon in the album. The handwriting and grid-like layout of the photographs are consistent from front to back, and the photographs are mostly of the same size and shape (meaning he used the same camera throughout the period), other than photographs that Faviell did not take (including the “honeymoon” photograph from Scotland and the photographs of Jenolan Caves taken by Lady Dorothy Hope-Morley).

Thinking of the order that the photographs have been inserted into the album means to my mind that it was consciously assembled by Faviell probably after the date of the last photograph in the album which is November 1933 – although it is possible that he assembled it as he went along, inserting the “honeymoon” photograph from 1925 into the 1927 pages, and some earlier 1927 photographs next to the ones from 1932. But it just doesn’t feel like the latter to me… everything is too ordered to be done as he went along.

One important element of the album are John Faviell’s photographs which document his life in rural New South Wales as he attends various country race meetings, schools, historic houses, pastoral farms, regatta, and business ventures in the state during the 1920s. A second important element is the documentation of “Aboriginal Types” along the Trans-Australian Railway, gold mining in Kalgoorlie-Boulder, and pearling and Aboriginals in Shark Bay, the latter two in Western Australia. Finally, important unpublished photographs of the opening of the Sydney Harbour Bridge in 1932 give insight into the pageantry and colonialism of white Australia.

 

Privilege

A feeling of privilege – defined as a special right, advantage, or immunity granted or available only to a particular person or group – pervades the photographs in the album. Faviell belonged to a particular social category which had an inherently privileged and advantageous position.

This is evidenced by his friendship with wealthy New South Wales graziers such as O.E. Friend (d. 1942) who was President of the Royal Historical Society and Director of the Commercial Banking Co., and who had a keen interest in pastoral pursuits and business investments; by photographs of large houses and pastoral stations such as “Weroona”, Belmont (demolished 1979), “Doona”, Breeza and “Foxlow”, Bungendore near Canberra which consisted of 7,500 hectares of land; by photographs of country horse races, friends who owned race horses and polo matches; by photographs of new cars; by photographs of his own investment projects such as the Doona Cyprus Pine Venture; by photographs of his travel to Western Australia and five-day cruise on the Cutter “Shark”; by photographs of “Old Boys” from Camden Grammar School, a term redolent of the English public school system; by building a house on one of the most exclusive promontories overlooking Sydney Harbour; by getting married in one of the “biggest social events of the month in Sydney”; and so it goes… the (British) class system alive and well in 1920s Australia, still an extension of the Empire.

What we should remember is that, after the end of the First World War the “1920s saw a higher level of material prosperity for non-Indigenous people than ever before.” Despite the rising affluence of the 1920s the Australian unemployment rate floated between 6% and 11% throughout the decade. Then, in October 1929, the world experienced a stock market crash on Wall Street in New York that plunged the world into the Great Depression (1929-1934). By 1932, one third of all Australians were out of work.

“Australia suffered badly during the period of the Great Depression of the 1930s… As in other nations, Australia suffered years of high unemployment, poverty, low profits, deflation, plunging incomes, and lost opportunities for economic growth and personal advancement. Unemployment reached a record high of around 30% in 1932, and gross domestic product declined by 10% between 1929 and 1931… Many hundreds of thousands of Australians suddenly faced the humiliation of poverty and unemployment. This was still the era of traditional social family structure, where the man was expected to be the sole bread winner. Soup kitchens and charity groups made brave attempts to feed the many starving and destitute. The male suicide rate spiked in 1930 and it became clear that Australia had limits to the resources for dealing with the crisis. The depression’s sudden and widespread unemployment hit the soldiers who had just returned from war the hardest as they were in their mid-thirties and still suffering the trauma of their wartime experiences. At night many slept covered in newspapers at Sydney’s Domain or at Salvation Army refugees.”1

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Due to his wealth, his privileged family life and position in society, Faviell obviously felt none of the effects of the Great Depression. Although there are no photographs in the album taken between 1928 and 1931, by November 1932 he was buying a new Chrysler 70 motorcar. You can’t do that without money.

 

Ceremony

Faviell attended the opening of the Sydney Harbour Bridge on the 20th March 1932 sitting in the official stands, taking what are up until now previously unknown photographs of the Federal and State Governors arriving and the pageantry of the official opening (see photographs below). The ceremony featured a passing parade of groups, floats and attractions including Naval Guard, Mounted Police, Cobb & Co. Coach, Old King Street Bus, an early Hupmobile car, the first Auto-Gyro, Wool Float, surf girls, Pioneers Float and Aborigines. Also present in the parade at the Bridge’s opening ceremony was a contingent from the Aboriginal community of La Perouse on Sydney’s Botany Bay. According to the series Australia in Colour, “The first Australians are a token inclusion in the celebrations. They are not classed as citizens in their own country and have no voting or legal rights…”2 State and federal governments still saw Indigenous Australians as, “the native problem.” “For most city people, the only contact with Indigenous groups was watching tent boxing at the travelling shows which used to flourish in the ’30s.”3 But things were beginning to change. Indigenous Australians were slowly being politicised in order to get their message across, with pleas for better rights, conditions and representation.

Five years later, on the occasion of the 150th anniversary of European settlement in Australia in 1938 there was a re-enactment of Governor Phillip’s landing in which Aborigines (specially brought in for the occasion) are shown running up the beach as the boats of the First Fleet marines land at Farm Cove (see photograph below). A group of white dignitaries sits in comfortable safety watching the invasion. Elsewhere on that day in 1938 – Wednesday, 26th January – there took place the first Day of Mourning and Protest at the Australian Hall, Sydney. The protest, calling for full citizen status and equality, was led by William Cooper, Pearl Gibbs, Jack Patten and William Ferguson (see photographs and poster below). Cooper and his fellow Aboriginal men Jack Patten and William Ferguson organised a conference to grieve the collective loss of freedom and self-determination of Aboriginal communities as well as those killed during and after European settlement in 1788. “The first Day of Mourning was a culmination of years of work by the Australian Aborigines League (AAL) and the Aborigines Progressive Association (APA). It would became the inspiration for Aboriginal and Torres Strait Islander activism throughout the remainder of the twentieth century.”4

“In 1938, William Cooper had thrown down a challenge. It was 150 years since the landing of the ragtag British ‘first fleet’ in Sydney Cove on 26 January in 1788. As white Australians were preparing to celebrate, Cooper had branded that landing as the beginning of 150 years of invasion, dispossession and exploitation. Cooper dared white Australia to recognise that their ‘Australia Day’ was no celebration but instead a ‘Day of Mourning’ for invaded Australia. …

A forced reenactment. For the 150th Anniversary, Aboriginal people were forced to participate in a reenactment of the landing of the First Fleet under Captain Arthur Phillip. Aboriginal people living in Sydney had refused to take part so organisers brought in men from Menindee, in western NSW, and kept them locked up at the Redfern Police Barracks stables until the re-enactment took place. On the day itself, they were made to run up the beach away from the British – an inaccurate version of events. It was Cook who was first “threatened and warned off by the Indigenous people on the shore” and he then decided to fire gun shots.”5

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Anita Heiss observes of that day in 1938, “The day also saw an appalling contrast. Aboriginal organisations in Sydney refused to participate in the government’s re-enactment of the events of January 1788. In response, the government transported groups of Aboriginal people from western communities in NSW to Sydney to partake in the re-enactments. The visitors were locked up at the Redfern Police Barracks stables and members of the Aborigines Progressive Association were denied access to them. After the re-enactment of the First Fleet landing at Farm Cove (Wuganmagulya), the visiting group of Aboriginal people were featured on a float parading along Macquarie Street.”6

Finally, by 1988, the re-enactments were discontinued. 50 years later to the day, on the occasion of the Australian Bicentenary in 1988 (the same year named a Year of Mourning by and for the Australian Aboriginal people), the protests against British invasion were even more prominent and vigorous, as Aboriginal people and their supporters rallied in Sydney and around the country. “On 26 January that year, up to 40,000 Aboriginal people (including some from as far away as Arnhem Land in the Northern Territory) and their supporters marched from Redfern Park to a public rally at Hyde Park and then on to Sydney Harbour to mark the 200th anniversary of invasion.”7

“On 26 January 1988, more than 40,000 people, including Aborigines from across the country and non-Indigenous supporters, staged what was the largest march in Sydney since the Vietnam moratorium. …

The march was seen as a challenge to the dominant society’s hegemonic construction of Australia day and what it represented. It was a statement of survival, demonstrating that although Australian history had excluded the indigenous voice, Aborigines as the original inhabitants of this place were not going to continue to be beggars in their own country. The march served to draw both national and international attention to Australia’s appalling human rights record. It aimed to educate the public about the poor conditions of Aboriginal health, education and welfare, of the high imprisonment rates and the number of deaths in custody suffered by Indigenous Australians. Activists such as Gary Foley called on Australians to join the Aboriginal protests and to make the point to the rest of Australia that the whole concept of the Bicentennial is based on hypocrisy and lies. …

There had been little emphasis on the need to address indigenous aspirations as a precondition to celebrating the bicentenary. The protest march was both an affirmation of indigenous Australians’ survival and a stark reminder of the falsity on which the celebration was premised. Celebrations focused on the discovery of Australia with a re-enactment of the arrival of the first fleet. However, the Aboriginal protest was a reminder that Australia had been inhabited at least 40,000 years before European arrival.”8

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As the editorial in the Sydney Morning Herald newspaper on January 19, 1988 noted, “scarcely a day of the Bicentenary has passed when issues involving Aborigines and their “Year of Mourning” protests have not featured prominently…” which “instigated public debate concerning white and indigenous Australian history, the position of Aborigines in contemporary society and the possibilities of land rights and reconciliation in the future.”9 But despite these protests many Australians, myself included – newly arrived from England and still homesick for the mother country, failing to grasp the enormity of the betrayal – did not understand the protests. “Despite Indigenous people declaring January 26 a National Day of mourning fifty years prior in 1938, many of the non-Indigenous majority still failed to see any disrespect in celebrating an occasion made possible by the murder, massacre, dispossession, slavery and attempted genocide of the Indigenous people of this land.”10

While I could never understand, as an English man, Australia’s treatment of their First Peoples when I first arrived, at the time I had not educated myself or immersed myself in the history of Australia to gain its full import. Now I have. And so have other people.

Importantly, national events happened in the 1990s that led up to the Walk for Reconciliation across Sydney Harbour Bridge on 28 May, 2000 (see photograph below) in which about 250,000 people walked across the Sydney Harbour Bridge to show their support for reconciliation between Australia’s Indigenous and non-Indigenous peoples: in 1991 the Australian Parliament passed an Act which created the Council for Aboriginal Reconciliation; in the 1992 Mabo decision the High Court of Australia ruled that Australia was not terra nullius (land belonging to nobody) when it was claimed by Britain in 1770. This led to the Native Title Act 1993, which made it possible for Aboriginal and Torres Strait Islander people to claim ownership of their traditional lands; and the Bringing Them Home report, published in 1997, showed that thousands of Aboriginal and Torres Strait children had been taken away from their families by governments around Australia. These children have become known as the Stolen Generations. The report said that all Australian governments should apologise to Indigenous people, especially the Stolen Generations.11 So many people participated in the walk that the event took nearly six hours. It was the largest political demonstration ever held in Australia. Finally, eight years after the walk Prime Minister Kevin Rudd made a national apology to Australia’s Indigenous people. “On 13 February 2008, the Parliament of Australia issued a formal apology to Indigenous Australians for forced removals of Australian Indigenous children (often referred to as the Stolen Generations) from their families by Australian federal and state government agencies.”12

Better late than never…

 

Racism

By the time John Faviell started taking photographs for his album a twentieth-century, Euro- and U.S.-centric middle class had been dazzled by the “Kodakification” of photography. Small portable cameras with roll film and a faster film speed enabled “amateur” photographers,13 people who “simply wanted pictures as mementos of their daily lives but were hardly interested in learning how to do the rest”14 – that is, developing, printing and toning their own photographs – to document their existence and then send the film away to be developed and printed. George Eastman’s slogan for Kodak, “You Press the Button, We Do the Rest,” revolutionised the photography business in the United States and in the world, allowing the great mass of the general public to take photographs and assemble family albums (for example). In these vernacular photographs – “those countless ordinary and utilitarian pictures made for souvenir postcards, government archives, police case files, pin-up posters, networking Web sites, and the pages of magazines, newspapers, or family albums”15 – the focus is on the social contexts in which the photos were originally made and how they document an aspect of social or photo history. These images, including those by John Faviell, ask us to consider “the ways in which photographs function as significant bearers of complex meaning, rather than mere descriptions or reflections of the world, whether they grace the walls of a museum, the pages of a magazine, the files in a cabinet, or a living room mantel.”16 Commenting on photo postcards but equally applicable to vernacular photographs, Leonard A. Lauder observes that, “The new flexibility and mobility of this medium created citizen photographers who captured life on the ground around them… [and] we learn from them both the grand historical narrative and the smaller events that made up the daily lives of those who participated in that history.”17

Even as the freedom to photograph anywhere, anytime led to the ability of humans with access to a camera and the money to develop and pay for film and prints to document their lives – an intimate portrait of a life in the making, constructed by people for themselves – it also, paradoxically, led to the Kodification, codification, of everyday life… into the haves and the have nots, into people who were portrayed existing at the upper echelons of society, to those that existed as policemen, factory workers, or working on construction sites (for example), or those that existed at the margins of society, the disenfranchised, abused and neglected “other”, subject to the gaze of the photographer and the mechanical observation of the camera.

Even as he welcomes his own ambition and sense of self worth there is a sense of conservatism and privilege in the depiction of his social position in Australian society. In his private photographic album, John Faviell places himself at the centre of the story, at the centre of history, as though he is constructing not only his own place in the history of Australia but the history of Australia itself. His photographs portray his life embedded within the “golden splendour” of the Australian landscape even as the photographs reinforce in private the cultural and photographic norms circulating in public in 1920s-1930s Australia,18 its heteropatriarchy, settler coloniality and the racism prevalent in early 20th century Australia. Through the many titled photographs Faviell projects the inherent racism towards Aboriginal people that was present at that time in white society, the notion of white superiority that was implicit in the White Australia Policy.19 In this regard he would not have seen himself as racist (I have no idea whether he was racist or not) for he was merely reflecting the social attitudes of the day, reflecting a collective racism that pervaded all aspects of white Australian society officially sanctioned through the White Australia Policy, an attitude which continues to haunt Australia’s past, present and future.

While now totally offensive Faviell would have thought nothing of captioning his photographs with titles such as Grave in Nigger’s Cemetery, Shark’s Bay, 1923; A Nor’ West Gin and Big Nig, Shark’s Bay, 1923; and Nellie and her litter, 1923, where after colonisation “gin” became a racist, derogatory term for an Aboriginal woman quickly used against female Aborigines to express a mix of lust and racial contempt, becoming a “dehumanising weapon essential to the violence of occupation,” which led to the systematic rape, abduction and murder of Aboriginal girls and women. He would have thought nothing of titling his photograph Nellie and her litter, the text loaded with casual racism which compares Indigenous Australians to dogs. But what is important to note here is how individuals make use of images in shaping their identities, and how Faviell’s images informed the construction of his own identity and the embodying of his own power.

Photographs tend to be indispensable in the construction of identity because of the phenomenal aspect of photography – its status as a spatio-temporal capture – where memory traces and their capture become a visible reality, and where contexts (point of view) and power can be replayed over and over again, made present in absence.20 Faviell’s album of photographs and the use of the art of memory (Latin: ars memoriae: a number of loosely associated mnemonic principles and techniques used to organise memory impressions) would have allowed him to organise his memory impressions and improve the recall of them. Faviell could have used a set of associative values given for images in memory texts (Nigger, gin) as a starting point to initiate a chain of recollection. “Techniques commonly employed in the art [of memory] include the association of emotionally striking memory images within visualized locations, the chaining or association of groups of images, the association of images with schematic graphics or notae (“signs, markings, figures” in Latin), and the association of text with images.”21

Here we must acknowledge that human beings, including Faviell, are not just actors in history, they are enablers. Enablers of racism whose slippery tentacles still enslave this country Australia down to its very roots – at the footy, on social media, in government, on the land – even today. As the artist Octora observes, “A photograph is not merely evidence of the past or a slice of a passing moment, it is performative and still performs to distort actual reality today.”22 But changing how photographs perform realities and memories is not easy, for there are other forces at play to which photographs only reinforce social prejudices: “There is a racism that lurks within the Australian consciousness and is fuelled by an uneasy conscience caused by our treatment of Aborigines in the past and out fear from the future.”23

What we must do is confront this fear and propose a narrative that moves beyond those reflected in our existing histories… for memory is not just a personal remembering (the product and property of individual minds) but a collective remembering, “concerned with remembering and forgetting as socially constituted activities… Individual memories cannot be understood as ‘internal mental processes’ which occur independently of the interpretive and communicative practices which characterise a particular society or culture. Individuals ‘read’, account for and negotiate their memories within the pragmatics of social life.”24 As would John Faviell have done.

We must remember that historical memories help form the social and political identities of groups of people and that in Australia there is a collective amnesia surrounding the White Australia policy, a social amnesia where there is a collective forgetting by a group, or nation, of people about the effects of a certain policy – because they are ignorant of it, because they don’t care, because they agree with the policy, or because they benefit from the policy – and they forget about it. Things remain the same, the status quo is maintained, and mythologies of a white nation remain impervious to change. There is also a collective remembering that this is the policy of the government, that it keeps the country homogenous, and wards of the invasion of non-desirables. People of colour and “others”.

So how can looking at historic photographs, such as those in John Faviell’s photographic album, affect change? According to Mika Elo,

“Photographs are nomadic and relational images. They are scalable and can be inscribed in many kinds of material supports, which means that they carry in themselves references to something beyond their own instantiations. Something similar applies to power. Power can be restrictive or productive, personalized or impersonal, but it is always relational. With regard to visual representation, power is neither entirely inherent to specific images nor entirely reducible to the context. Rather, we might consider it a parergonal [a subordinate activity or work: work undertaken in addition to one’s main employment] phenomenon. As we all know, power relations can effectively be built up and worked against with photographic images. This means that in each individual case the borders between information, propaganda and advertising are necessarily indistinct – even if the face offered by the photograph as an image is distinct. The distinctness of an image is always dissimilarity [its groundlessness of meaning in a ‘network’ of significations]. The way in which a photograph cuts itself off from everything else introduces a mute interval that fosters many kinds of speech, whether banal, creative, humiliating or empowering. In any case, the photographic cut necessarily introduces basic conditions for power relations: it introduces a point of view into relational structures. Its effects can be both imaginary and symbolic. Depending on the point of view, the cut can be transformative or conservative, emancipatory or suppressive, subversive or destructive.”25

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In this sense images, rather than being a representation of a palpable materiality at a particular point in time and with a particular interpretation, never cease to present their multiple aspects open to reinterpretation. Collectively and individually photographs can seize us, can hold us in their thrall. But we are not passive observers that approach the present which is absent, a particular floating “reality” that is embedded in a photograph, but an active participant in the encounter with performance and gesture… in the eyes of the observer. As Žarko Paić notes of the observer, “His role has changed significantly. It is no longer a Kantian passive subject to the reflection of a beautiful, nor a Nietzschean active producer who disturbs indifferent senses. The observer does not look at what’s happening in a picture like an idle screen. Violence caused by the rise of the chaotic reality of the twentieth century, wars and revolutions, by the technical acceleration of the cinematic energy of one’s life, becomes the “energy” and “intensity” of the image. The image is always an image of something. It is therefore mimetic in its aspiration to turn life into the objectivity of reality. However, the representation of something does not mean that it is only an empty intentional act of observing objects.”26 As Mika Elo states, “… power is necessarily inscribed in technologies, practices and discourses of photography in many ways. Photographic powers have their past, presence and future. They have their visible and invisible forms.”27

And so this is what we can collectively and individually undertake. We can look at John Faviell’s private photographs and confront the racist societal violence28 against Aboriginal people depicted through image and text, and we can disrupt their historicity, in public, in the here and now. We can acknowledge past determinations of these photographs and delimit that determination and identification in a network of significations… so that we celebrate the life of the disenfranchised because they are not to be seen as such. These are human beings living their life and are as equally as valuable as anybody else, and we can acknowledge this because we approach the photograph to embrace the … the “energy” and “intensity” of the image. And the “presence” and spirit of the people not as subject but as the thing itself.29

The observer actively engages with the photograph to bring these human beings to life in their imagination,30 to inhabit a reality that can in the present be changed. Every look performs this operation because only through this recon/figuration, this transformation, this metamorphosis, can we assess the past with fresh eyes and not be complicit in the racism and socially constituted activities of the past which still affect us today. Only by bringing the visible and invisible forms of racism into the open in the present can we open up new possibilities for the future.

As the photographer Frederick Sommer sagely opines,

The world is a reality,
not because of the way it is,
but because
of the possibilities it presents.

 

Dr Marcus Bunyan
January 2023

Word count: 4,671

See Part 1 of the posting

 

 

Footnotes

1/ “Great Depression in Australia,” on the Wikipedia website [Online] Cited 30/08/2021

2/ Lisa Matthews (director). “Shifting Allegiances,” from Australia in Colour Season One, Episode Two. TV Mini Series. Strange Than Fiction Films, 2019

3/ Ibid.,

4/ Anonymous. “The 1938 Day of Mourning,” on the AIATSIS website Nd [Online] Cited 21/02/2022

5/ Isabella Higgins and Sarah Collard. “Captain James Cook’s landing and the Indigenous first words contested by Aboriginal leaders,” on the ABC News website Wed 29 Apr 2020 quoted in Jens Korff. “Australia Day – Invasion Day,” on the Creative Spirits website 26 July 2021 [Online] Cited 03/05/2022

6/ Anita Heiss. “Significant Aboriginal Events in Sydney,” on the Barani website Nd [Online] Cited 22/07/2021.

7/ Ibid.,

8/ Pose, Melanie. “Indigenous Protest, Australian Bicentenary, 1988,” on the Museums Victoria Collections website 2009 [Online] Cited 03/05/2022 Creative Commons Attribution 4.0 International

9/ Ibid.,

10/ Natalie Cromb. “Analysis: The ’88 protests,” on the SBS NTIV website 29 January, 2018 [Online] Cited 03/05/2022. No longer available online

11/ Anonymous. “Walk for reconciliation,” on the National Museum of Australia website 12 May 2021 [Online] Cited 03/05/2022

12/ “Apology to Australia’s Indigenous peoples,” on the Wikipedia website [Online] Cited 03/05/2022

13/ “Vernacular photography is also to be distinguished from amateur photography. While vernacular photography is generally situated outside received art categories (though where the lines are drawn may vary), “amateur photography” contrasts with “professional photography”: “[A]mateur [photography] simply means that you make your living doing something else”.”
Langford, Michael and Bilissi, Efthimia. Langford’s Advanced Photography. Oxford, UK and Burlington, MA: Focal Press. 2011, p. 1 quoted in Anonymous. “Vernacular photography,” on the Wikipedia website Nd [Online] Cited 06/05/2022

14/ Anonymous. “You Press the Button, We Do the Rest,” on the Wikipedia website Nd [Online] Cited 06/05/2022

15/ Anonymous. “In the Vernacular,” on the Art Institute of Chicago website, 2010 [Online] Cited 06/05/2022

16/ Ibid.,

17/ Leonard A. Lauder quoted in the press release for Real Photo Postcards: Pictures from a Changing Nation at the Museum of Fine Arts, Boston 17th March – 25th July, 2022 Nd [Online] Cited 06/05/2022

18/ Kris Belden-Adams. “CFP – ‘These Are Our Stories’: Global Expressions of “Other” Histories, Narratives, and Identities in Photographic Albums,” on the Humanities and Social Science Online website January 23, 2020 [Online] Cited 03/05/2022

19/ See Anonymous. “White Australia Policy,” on the Wikipedia website Nd [Online] Cited 25/12/2022; Anonymous. “White Australia Policy,” on the National Museum of Australia website Nd [Online] Cited 25/12/2022; and Anonymous. “The Immigration Restriction Act 1901,” on the National Archives of Australia website Nd [Online] Cited 25/12/2022

20/ Mika Elo. “Introduction: Photography Research Exposed to the Parergonal Phenomenon of “Photographic Powers”,” in Elo, Mika and Karo, Marko (eds.,). Photographic Powers – Helsinki Photomedia 2014. Aalto University publication series, 2015, pp. 7-8.

21/ Anonymous. “Art of Memory,” on the Wikipedia website Nd [Online] Cited 25/12/2022

22/ The artist Octora quoted in James McArdle. “16 July: Writing,” on the On This Date In Photography website 16/07/2021 [Online] Cited 22/07/2021.

23/ The Right Reverend George Hearn quoted in “Birthday hype ‘blurs’ history,” in The Canberra Times Sun 1 May 1988 on the Trove website [Online] Cited 22/07/2021.

24/ David Middleton and Derek Edwards (eds.,). Collective Remembering. Sage Publications, 1990

25/ Mika Elo, Op cit., pp. 7-8

26/ Žarko Paić. “The Dark Core Of Mimesis: Art, Body And Image In The Thought Of Jean-Luc Nancy,” on the TVRDA website August 20, 2022 [Online] Cited 25/12/2022

27/ Mika Elo, Op cit., pp. 7-8

28/ “Racist violence is exemplary. It is the violence that knocks someone in the face, simply because – as the stupid twat might say – it “doesn’t like the look” on his face. The face is denied truth. The truth meanwhile lies in a figure that deduces itself to the blow that it strikes. Here, truth is true because it is violent, and it is true in its violence: it is a destructive truth in the sense in which destruction verifies and makes true.”
Jean-Luc Nancy. The Ground of the Image. Translated by Jeff Fort. Fordham University Press, 2005, p. 17.

29/ Ibid., p. 21.

30/ “The image not only exceeds the form, the aspect, the calm surface of representation, but in order to do so item just draw upon a ground – or a groundlessness – of excessive power. The image must be imagined; that is to say, it must extract from its absence the unity of force that the thing merely at hand does not present. Imagination is not the faculty of representing something in its absence; it is the force that draws the form of presentation out of absence: that is to say, the force of “self-presenting.””
Jean-Luc Nancy. The Ground of the Image. Translated by Jeff Fort. Fordham University Press, 2005, p. 21.

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Many thankx to the State Library of New South Wales for allowing me to publish the photographs in the posting. Grateful thankx to Douglas Stewart Fine Books for their research help with this photo album. Please click on the photographs for a larger version of the image.

 

 

John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Shark’s Bay,” 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

 

Locations

  • Blue Mountains, NSW (1922)
  • Leura Falls, NSW (1922)
  • Weeping Rock, Wentworth Falls, NSW (1922)
  • Tarana Picnic Races, NSW (1922)
  • Doona, Breeza, NSW (1922)
  • Avoca, NSW (1922)
  • Newcastle Races, NSW (1923)
  • Belmont / Belmont Regatta, NSW (1923)
  • Hawkesbury, NSW (1923)
  • Frenches Forest, NSW (1923)
  • “Foxlow” Station, Bungedore, NSW (1923)
  • Sydney, NSW (Customs House, National Art Gallery, Mitchell Library, Darlinghurst Courthouse) (1923)
  • Muswellbrook Picnic Races, NSW (1923)
  • Maitland / Maitland Cup Meeting, NSW (1923)
  • Breeza, NSW (1923)
  • Wiseman’s Ferry, NSW (1923)
  • Moss Vale / Sutton Forest Church, NSW (1923)
  • Frensham, NSW (1923)
  • La Perouse, NSW (Historical Society Excursion) (1923)
  • Old Customs Watch Tower, La Perouse (1923)
  • The Old Illawarra Road, NSW (1923)
  • Yarcowie, SA (1923)
  • Trans-Australian Railway (Port Augusta to Kalgoorlie) (1923)
  • Karonie, WA (1923)
  • Kalgoorlie, WA (1923)
  • Boulder City, WA (1923)
  • Fremantle, WA (1923)
  • Geraldton, WA (1923)
  • Shark’s Bay, WA (1923)
  • Henry Freycinet Estuary, WA (1923)
  • Tamala Station, WA (1923)
  • Perth, WA (1923)
  • Adelaide, SA (Torrens River) (1923)
  • “Redbank,” Scone, NSW (1924)
  • Muswellbrook Picnic Races, NSW (1924)
  • “Craigieburn,” Bowral, NSW (1924)
  • The Dudley Cup at Kensington, NSW (1924)
  • Camden Grammar School, NSW (1924)
  • Liverpool Church, NSW (1924)
  • Landsdowne Bridge, NSW (1924)
  • Jenolan Caves, NSW (1924)
  • Avon Dam, NSW (1924)
  • Herald Office, Pitt Street, NSW (1924)
  • Camping, Cronulla, NSW (1925)
  • Roseville, NSW (1926)
  • Whale Beach, NSW (1927)
  • Visit of the Duke and Duchess of York, Macquarie Street, NSW (1927)
  • 20, Yarranabbe Rd., Darling Point, NSW (1926)
  • Canberra, ACT (1927)
  • Jenolan Caves, NSW (Lady Dorothy Hope-Morley) (1927)
  • Ellen’s Isle, Loch Katrine, Scotland (1925)
  • Sydney Harbour Bridge, NSW (1931-32)
  • “Springfield,” Byng, Near Orange, NSW (1932)
  • Lucknow, near Orange, NSW (1933)
  • Hawkesbury, NSW (1933)
  • Bathurst, NSW (1933)
  • “Millambri, ” Canowindra, NSW (1933)
  • Melbourne, VIC (1933)

 

Topics

  • Men
  • Pastoralism and grazing
  • Horses / country horse racing
  • Sheep and shearing
  • Cows
  • Mill / logging
  • Pine plantation
  • Bush
  • Bores and dams
  • Cathedral / churches
  • Tennis
  • Golf
  • Cars (Ford, Pan-American, Essex, Oldsmobile, early Hupmobile, Chrysler 70)
  • Buses
  • Bank, post office
  • Pastoral Play
  • Monuments
  • Rock carvings
  • Houses
  • Cemetery / tombstones
  • John Dunn, executed 1866
  • South Australian Railways / locomotives
  • S.A. constable and Adelaide cop
  • Indigenous Australians (Aboriginal types, along the Trans-Australian Railway)
  • Australian Desert Blacks
  • Gold mine / gold panning
  • Mining (Boulder and Perseverance Mines)
  • Convict gaol
  • Oldest inhabitant (Henry Desmond)
  • Hotels
  • Beach and sea, surf girls
  • Mother of pearl
  • Dates
  • Afghan / camels
  • Yachting, sailing / boats
  • Guano
  • Fred Adams, Boss-Pearler
  • Stations and station hands
  • Rowing
  • Dredging
  • Polo
  • Rugby
  • Caves
  • Guns
  • Nobility and royalty
  • Camping, picnics
  • Tennis
  • House building / old houses
  • Parliament House
  • Prime Ministers residence
  • Bridges and bridge building
  • Federal and state governors
  • The world’s first auto-gyro plane (1909-1912)
  • The Southern Cross
  • Pioneers
  • Mounted police
  • First house in Byng
  • Rabbiting
  • Glamour
  • Social status / socialite
  • Family
  • Women and children
  • Sydney Harbour Bridge opening
  • Carillon (bells)
  • Myers and Bourke Street, Melbourne

 

 

"An Afghan's turnout," 1923 John "Jack" Riverstone Faviell 1922-1933 photo album

 

“An Afghan’s turnout,” 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"Shark's Bay, Lloyd's Camels (Bred on Dirk Hartog Island)," 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Shark’s Bay, Lloyd’s Camels (Bred on Dirk Hartog Island),” 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"A five-days cruise on the Cutter "Shark"," 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“A five-days cruise on the Cutter “Shark”,” 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"Amongst the Islands of Henri Freycinet Estuary," 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Amongst the Islands of Henri Freycinet Estuary,” 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

 

Henri Freycinet Harbour, also known as Freycinet Estuary, is one of the inner gulfs of Shark Bay, Western Australia, a World Heritage Site that lies to the west of the Peron Peninsula. It has a significantly larger number of islands than Hamelin Pool, and has a number of smaller peninsulas known as “prongs” on its northern area. It has also been identified as a critical dugong habitat area. It is situated within the Shark Bay Marine Park.

 

"Fred Adams, Boss-Pearler, Shark's Bay, W.A.," 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Fred Adams, Boss-Pearler, Shark’s Bay, W.A.,” 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

 

Pearling in Western Australia was an important part of the European colonisation of the North West. Although it was never considered a permanent part of the state economy, pearling, with its immediate returns, allowed pastoralists to establish stations and contributed to the foundation of several towns. Some of these towns evolved into centres for agriculture and tourism and some developed their port facilities. Others did not outlive the availability of and market for pearlshell. Uniquely, Shark Bay not only survived the demise of the industry, but developed into the state’s commercial fishing centre. The pearling boats were simply refitted to become fishing boats (OH 2266/8) and the Bay life continued…

Wilyah Miah. An Archaeological Study of the History of the Shark Bay Pearling Industry 1850-1930. University of Western Australia, 1999, p. 7.

 

""Natty" Black & Adams," in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“”Natty” Black & Adams,” in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"Sharks Bay," 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Sharks Bay,” 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"J.F." 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“J.F.” 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"Boss-pearler Henfrey, and his "missus", opening shell," 1923in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Boss-pearler Henfrey, and his “missus”, opening shell,” 1923in John “Jack” Riverstone Faviell 1922-1933 photo album

 

 

The first labour employed in the industry was that of the local Aboriginal people. Little is known of the pre-European Aboriginal people of the Bay. It is not clear whether it was the territory of the Nanda or the Mulgana people (Bowdler 1992:5) although current consensus among the people of Shark Bay is that they are Mulgana (Bowdler pers. comm. 1999). They were easily accessible and there were no expectations that they should be paid the wages of other labourers. Willingness on the part of the Aboriginal people to participate in the industry was often an issue irrelevant to the interests of the pearlers. Goods such as alcohol may have been an inducement, but, according to Anderson (1978) in her study of the North West industry, coercion was necessary and practices such as blackbirding were employed to acquire labour. The introduction of pastoralism, by its appropriation of land, ensured the destruction of the traditional Aboriginal economy and forced them to provide for the market the only commodity available to them, their labour (Hartwig 1975:32).

Wilyah Miah. An Archaeological Study of the History of the Shark Bay Pearling Industry 1850-1930. University of Western Australia, 1999, p. 18.

 

"Tamala Station, Shark's Bay, W.A.," 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Tamala Station, Shark’s Bay, W.A.,” 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

 

This pastoral station is in the southern part of Shark Bay World Heritage Area on limestone-dominated landscapes. The main attraction of Tamala Station is the low lying coastline and waters of Henri Freycinet Harbour. Many visitors only cross this property on their way to Steep Point but some spend time here camping, fishing and exploring the prongs and peninsulas. Tamala Station allows access to the general public but you must first contact the station managers for bookings.

Text from the Shark Bay World Heritage website

 

"Tamala Station Hands," 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Tamala Station Hands,” 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"Well Ziffed Stockman," in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Well Ziffed Stockman,” in John “Jack” Riverstone Faviell 1922-1933 photo album

 

 

Ziff, Australian for beard. The Oxford English Dictionary says this slang term originated around 1919, but otherwise the origin is unknown. To be ziffed means to be bearded.

 

"Untitled," 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Untitled,” 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"Nellie and her litter," 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Nellie and her litter,” 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"Western Australia," 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Western Australia,” 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"Perth," 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Perth,” 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"Returning from the West," 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Returning from the West,” 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"Redbank", Scone, N.S.W.," 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Redbank”, Scone, N.S.W.,” 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

 

W.T. Badgery, horsebreeder, at Scone, Hunter Valley (Information from Douglas Stewart Fine Books)

Scone /ˈskoʊn/ is a town in the Upper Hunter Shire in the Hunter Region of New South Wales, Australia. It is on the New England Highway north of Muswellbrook about 270 kilometres north of Sydney, and is part of the New England (federal) and New England (state) electorates. Scone is in a farming area and is also noted for breeding Thoroughbred racehorses. It is known as the ‘Horse capital of Australia’.

Text from the Wikipedia website

 

"Muswellbrook Picnic Races," 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Muswellbrook Picnic Races,” 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"Polo, Scone v Muswellbrook," 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Polo, Scone v Muswellbrook,” 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"Craigieburn", Bowral, N.S.W.," 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Craigieburn”, Bowral, N.S.W.,” 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

 

Craigieburn, Bowral is a house of historical significance as it was built in about 1885. It was originally the mountain retreat for a wealthy Sydney merchant and was owned by him for over twenty years. It was then the home of several other prominent people until about 1918 when it was converted into a hotel. Today it still provides hotel accommodation and is a venue for special events particularly weddings and conferences.

Text from the Wikipedia website

 

"Bryden Brown and Jack Whitehouse," 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Bryden Brown and Jack Whitehouse,” 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"The Dudley Cup at Kensington," 1924 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“The Dudley Cup at Kensington,” 1924 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"C.G.S Football, School v Old Boys," 1924 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“C.G.S Football, School v Old Boys,” 1924 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

 

Camden Grammar School

“At the close of the last century the school was moved to the present situation at Studley Park, Narellan, formerly the residence of A. Payne Esq., a magnificent residence standing on the brow of a hill over looking the Nepean Valley and surrounded by 200 acres of rich country.” (Trove) The school was at Studley Park House 1902-1933.

 

"Half-time," 1924 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Half-time,” 1924 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"Untitled," 1924 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Untitled,” 1924 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"Trip to Jenolan Caves," October, 1924 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Trip to Jenolan Caves,” October, 1924 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

 

Audrey Pickburn

Audrey Pickburn was a Sydney socialite. Her mother who was obviously playing chaperone on this trip to Jenolan Caves (Information from Douglas Stewart Fine Books) (Information from Douglas Stewart Fine Books)

Audrey Pickburn and John Faviell were married on Tuesday 24 February 1925.

 

AT ST. JAMES’

LAST NIGHT’S WEDDING

FAVIELL – PICKBURN

ST. JAMES Church, Kings Street was crowded last night for the wedding or Miss Audrey Pickburn, only child of the late Judge Pickburn, and Mrs. Pickburn of Springfield, Darllnghurst and Mr John Favlell, of “Collinroobie”. The church was decorated by girl friends of the bride and the ceremony was performed by Rev. T. L—-.

A lovely bridal gown of gleaming white was hand embroidered with pearls and diamente, and made with a long train, which was encrusted with pearls and lined with shell pink georgette. Silver thread embroideries also appeared on the train, which was finished with true-lovers knots. A plain tulle veil, held with a coronet of orange blossom, and a bouquet of orchids completed the ensemble.

Miss Gretel Bullmore was chief bridesmaid wearing a gown of golden lame, flared at the hem. Miss Eileen Wiley and Miss Joyce Russell were also In attendance. Their frocks of lame were made —– effect. All three wore golden crin. hats, trimmed with —- and floating blue scarves, with gold thread embroideries, and they carried bouquets of orchids.

Mr. Claude Pain was in attendance as best man. Mr. Guy Little and Mr Keith Hardie acted as groomsmen. The reception was held at the Queen’s Club where the bride & mother received a big number of guests.

The Labor Daily, Tuesday, 24 February 1925, Page 7 on the Trove website [Online] Cited 05/11/2019

(The Queen’s Club, 137 Elizabeth Street, Sydney established in 1912, is a private Club. The Club was founded for social purposes for country and city women.)

 

PICKBURN – FAVIELL

The biggest social event of the month was the wedding on Tuesday night of Miss Mclanie Audrey Pickburn, only daughter of the late Judge Pickburn and Mrs. Pickburn, of ‘Springfield,’ Darlinghurst, to Mr. Jack “Riverstone” Faviell, of Sydney, son of the late Mr. A. Faviell, Colinroobie, Narandera, and Mrs. Faviell, Kiribilli, which was celebrated at St. James’s Church, King-street, Sydney, by the Rev. E. C. Lucas, of St. John’s, Darlinghurst. The church was beautifully decorated in white and gold.

Narandera Argus and Riverina Advertiser, Friday, 27 February 1925, Page 6 on the Trove website [Online] Cited 05/11/2019

 

Jenolan Caves

The Jenolan Caves (Tharawal: Binoomea, Bindo, Binda) are limestone caves located within the Jenolan Karst Conservation Reserve in the Central Tablelands region, west of the Blue Mountains, in Jenolan, Oberon Council, New South Wales, in eastern Australia. The caves and 3,083-hectare (7,620-acre) reserve are situated approximately 175 kilometres (109 mi) west of Sydney, 20 kilometres (12 mi) east of Oberon and 30 kilometres (19 mi) west of Katoomba.

The caves are the most visited of several similar groups in the limestone caves of the country, and the most ancient discovered open caves in the world.

Text from the Wikipedia website

 

"Caves Service Car," 1924 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Caves Service Car,” 1924 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"My Pan American," 1924 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“My Pan American,” 1924 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"Audrey Pickburn," 1924 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Audrey Pickburn,” 1924 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"Jenolan Caves," October, 1924 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Jenolan Caves,” October, 1924 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"Audrey," 1924 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Audrey,” 1924 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"Untitled," in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Untitled,” in John “Jack” Riverstone Faviell 1922-1933 photo album

 

 

Admiral Sir Dudley Rawson Stratford de Chair, KCB, KCMG, MVO (30 August 1864 – 17 August 1958) was a senior Royal Navy officer and later Governor of New South Wales. …

 

Governor of New South Wales

De Chair had been interested in serving in a viceregal role as early as 1922, when he put his name forward to the Colonial Office for the position of Governor of South Australia. This position however, went to Sir Tom Bridges instead and the First Lord of the Admiralty, Leo Amery, put de Chair’s name forward for the Governor of New South Wales. This position, which had been vacant since the death of Sir Walter Davidson in September 1923, was the same one his uncle, Sir Harry Rawson, had held twenty years earlier, and to which he was appointed on 8 November 1923.

Arriving in Sydney on 28 February 1924, de Chair became governor in relatively calm political times and was warmly received in the city with great fanfare. On de Chair’s appointment, the President of the Royal Australian Historical Society, Aubrey Halloran, compared Admiral de Chair to the first Governor, Captain Arthur Phillip: “Our new Governor’s reputation as an intrepid sailor and ruler of men evokes from us a hearty welcome and inspires us to place in him the same confidence that [Arthur] Phillip received from his gallant band of fellow-sailors and the English statesmen who sent him.”

The political makeup of the state changed not long after his arrival however, when the conservative Nationalist/Progressive coalition government of Sir George Fuller, whom de Chair had got on well with, was defeated at the May 1925 state election by the Labor Party under Jack Lang. De Chair noted to himself that Lang and his party’s position comprised “radical and far-reaching legislation, which had not been foreshadowed in their election speeches”. He also later wrote that Lang’s “lack of scruple gave me a great and unpleasant surprise”.

With the Labor Government only holding a single seat majority in the Legislative Assembly and only a handful of members in the upper Legislative Council, one of Lang’s main targets was electoral reform. The Legislative Council, comprising members appointed by the Governor for life terms, had long been seen by Lang and the Labor Party as an outdated bastion of conservative privilege holding back their reform agenda. Although previous Labor premiers had managed to work with the status quo, such as requesting appointments from the Governor sufficient to pass certain bills, Lang’s more radical political agenda required more drastic action to ensure its passage. Consequently, Lang and his government sought to abolish the council, along the same lines that their Queensland Labor colleagues had done in 1922 to their Legislative Council, by requesting from de Chair enough appointments to establish a Labor majority in the council that would then vote for abolition.

While Lang’s attempts ultimately failed, de Chair failed to gain the support of an indifferent Dominions Office. With Lang’s departure in 1927, the Nationalist Government of Thomas Bavin invited him in 1929 to stay on as Governor for a further term. De Chair agreed only to a year’s extension and retired on 8 April 1930.

Text from the Wikipedia website

 

"Old Herald Office - Pitt St.,' 1924 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Old Herald Office – Pitt St.,’ 1924 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"Aboard the Orvieto," September, 1925 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Aboard the Orvieto,” September, 1925 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"Curtis (Captain Arthur Curtis)," 1925 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Curtis (Captain Arthur Curtis),” 1925 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"Roseville," 1926 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Roseville,” 1926 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"Picnics - Whale Beach / Visit of the Duke & Duchess of York," 1927 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Picnics – Whale Beach / Visit of the Duke & Duchess of York,” 1927 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"Visit of the Duke & Duchess of York," 1927 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Visit of the Duke & Duchess of York,” 1927 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"A house is nearly built - 20 Yarranabbe Road, Darling Point," 1926 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“A house is nearly built – 20 Yarranabbe Road, Darling Point,” 1926 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

 

"Buying the land," 1926 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Buying the land,” 1926 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"Three harbour views taken from upstairs," 1926 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Three harbour views taken from upstairs,” 1926 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"Harbour view," 1926 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Harbour view,” 1926 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

 

Audrey Pickburn and Jack Faviell divorced in October 1930. Audrey re-married in 1934 and so did Jack (Information from Douglas Stewart Fine Books)

 

IN DIVORCE

(Before Mr. Justice Pike)

FAVIELL v FAVIELL

Jack Riverstone Faviell sued for divorce from Melanie Audrey Faviell (formerly Pickburn) on the ground of non compliance with a decree for restitution of conjugal rights. The parties were married at Sydney in February, 1925, according to the rites of the Church of England. A decree nisi, returnable in six months, was granted. Mr. Toose (instructed by Messrs. Allen, Allen, and Hemsley) appeared for the petitioner.

The Sydney Morning Herald, Saturday, 11 October 1930. Page 8 on the Trove website [Online] Cited 05/11/2019

 

The party below is for Jack with his second wife whom he married in 1934; Miss Rosenthal from Melbourne (Information from Douglas Stewart Fine Books)

 

“Party at Darling Point”

MRS. JOHN FAVIELL, looking very cool in a pink and grey floral sheer frock and shady natural straw hat, was hurrying about town in yesterday’s heat to complete arrangements for the Christmas party and dance at her home, 20 Yarranabbe Road, Darling Point, on Friday.

The party will be held from Ave till ten p.m., and the proceeds will be in aid of the Blind Institution. A Christmas tree will be among the attractions.

The Daily Telegraph, Wednesday, 15 December 1937. Page 12 on the Trove website [Online] Cited 05/11/2019

 

"Trip to Canberra," 5/6 November, 1927 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Trip to Canberra,” 5/6 November, 1927 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"Prime Minister's Residence," 1927 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Prime Minister’s Residence,” 1927 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"Trip to Canberra," 5/6 November, 1927 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Trip to Canberra,” 5/6 November, 1927 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

The prophetic tombstone of Sarah, George and Betsy Webb. The inscription is prophetic “For here we have no continuing city but seek one to come” St John’s Churchyard, Constitution Avenue, Reid.

 

"Taken by Lady Dorothy Hope-Morley, Jenolan Caves Trip,' 10/12th July, 1927 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Taken by Lady Dorothy Hope-Morley, Jenolan Caves Trip,’ 10/12th July, 1927 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

 

Dorothy Edith Isabel Hope-Morley (Hobart-Hampden)
Birthdate: April 11, 1891
Death: December 15, 1972
Daughter of Sidney, 7th Earl of Buckinghamshire, OBE and Georgiana Wilhelmina, Countess of Buckinghamshire
Wife of Hon. Claude Hope-Morley
Mother of Gordon Hope Hope-Morley, 3rd Baron Hollenden and Hon Ann Rosemary Hope Newman
Sister of John Hobart-Hampden-Mercer-Henderson, 8th Earl of Buckinghamshire and Lady Sidney Mary Catherine Anne Hobart-Hampden

 

"Taken by Lady Dorothy Hope-Morley, Jenolan Caves Trip,' 10/12th July, 1927 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Taken by Lady Dorothy Hope-Morley, Jenolan Caves Trip,’ 10/12th July, 1927 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"Taken by Lady Dorothy Hope-Morley, Jenolan Caves Trip,' 10/12th July, 1927 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Taken by Lady Dorothy Hope-Morley, Jenolan Caves Trip,’ 10/12th July, 1927 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"Ellen's Isle, Loch Katrine, Scotland (Audrey & me in boat)," 1925 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Ellen’s Isle, Loch Katrine, Scotland (Audrey & me in boat),” 1925 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

 

This photograph, the only one from overseas (Scotland), must be from Audrey and Jack’s honeymoon (1925). It is interesting that there are no other photographs from either the wedding or the honeymoon in the album. Of course, the marriage photographs could have been housed in a purpose built wedding album, but the haphazard nature of the construction of this album, with the photographs out of date order, and this the only one from the honeymoon, make me think that this album was assembled in the 1930s. Marcus

 

"Untitled," c. 1927-30 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Untitled,” c. 1927-30 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"Untitled," c. 1927-30 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Untitled,” c. 1927-30 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"Sydney Harbour Bridge As It Grew," 1929-1930 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Sydney Harbour Bridge As It Grew,” 1929-1930 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

 

Sydney Harbour Bridge construction

Arch construction itself began on 26 October 1928. The southern end of the bridge was worked on ahead of the northern end, to detect any errors and to help with alignment. The cranes would “creep” along the arches as they were constructed, eventually meeting up in the middle. In less than two years, on Tuesday, 19 August 1930, the two halves of the arch touched for the first time. Workers riveted both top and bottom sections of the arch together, and the arch became self-supporting, allowing the support cables to be removed. On 20 August 1930 the joining of the arches was celebrated by flying the flags of Australia and the United Kingdom from the jibs of the creeper cranes.

Text from the Wikipedia website [Online] Cited 31/10/2019

 

"Sydney Harbour Bridge As It Grew," 1929-1930 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Sydney Harbour Bridge As It Grew,” 1929-1930 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"Sydney Harbour Bridge As It Grew," 1929-1930 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Sydney Harbour Bridge As It Grew,” 1929-1930 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"Sydney Harbour Bridge As It Grew," 1929-1930 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Sydney Harbour Bridge As It Grew,” 1929-1930 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"Sydney Harbour Bridge As It Grew," 1929-1930 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Sydney Harbour Bridge As It Grew,” 1929-1930 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"Bridge Opening, 20th March, 1932," in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Bridge Opening, 20th March, 1932,” in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"Showing anchor cables," March, 1932 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Showing anchor cables,” March, 1932 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Federal and State Govenors arriving,” March, 1932 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"Pageantry at Official Opening of Harbour Bridge - 20th March, 1932," in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Pageantry at Official Opening of Harbour Bridge – 20th March, 1932,” in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"Pageantry at Official Opening of Harbour Bridge - 20th March, 1932," in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Pageantry at Official Opening of Harbour Bridge – 20th March, 1932,” in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"Mounted Police," March, 1932 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Mounted Police,” March, 1932 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"Aborigines," March, 1932 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Aborigines,” March, 1932 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"Old King Street Bus," March, 1932 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Old King Street Bus,” March, 1932 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"An early Hupmobile car," March, 1932 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“An early Hupmobile car,” March, 1932 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

Hupmobile was an automobile built from 1909 through 1939 by the Hupp Motor Car Company.

 

"First Auto-Gyro (The World's First Auto-Gyro Plane, 1909-12)," March, 1932 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“First Auto-Gyro (The World’s First Auto-Gyro Plane, 1909-12),” March, 1932 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"Pageantry at Official Opening of Harbour Bridge - 20th March, 1932," in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Pageantry at Official Opening of Harbour Bridge – 20th March, 1932,” in John “Jack” Riverstone Faviell 1922-1933 photo album

 

“Surf girls drawing Float,” from the opening of the Sydney Harbour Bridge, March, 1932 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

“Surf girls drawing Float,” in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"The Southern Cross," March, 1932 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“The Southern Cross,” March, 1932 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"Pioneers Float," March, 1932 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Pioneers Float,” March, 1932 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

Australian National Travel Association Smith and Julius Studios (Sydney, N.S.W.) (printer) 'Australia's 150th Anniversary Sydney 1938: Pageantry and carnival January 26th - April 25th' Sydney: The Association, 1938

 

Australian National Travel Association
Smith and Julius Studios (Sydney, N.S.W.) (printer)
Australia’s 150th Anniversary Sydney 1938: Pageantry and carnival January 26th – April 25th
Sydney: The Association, 1938
Poster
101.2 x 62.4cm
© National Library of Australia

Used under fair use condition for the purpose for research or study

 

 

‘The 26th of January, 1938, is not a day of rejoicing for Australia’s Aborigines; it is a day of mourning. This festival of 150 years’ so-called “progress” in Australia commemorates also 150 years of misery and degradation imposed upon the original native inhabitants by the white invaders of this country.

‘We, representing the Aborigines, now ask you, the reader of this appeal, to pause in the midst of your sesqui-centenary rejoicings and ask yourself honestly whether your “conscience” is clear in regard to the treatment of the Australian blacks by the Australian whites during the period of 150 years’ history which you celebrate?’

‘You are the New Australians, but we are the Old Australians. We have in our arteries the blood of the Original Australians, who have lived in this land for many thousands of years.’

‘You came here only recently, and you took our land away from us by force. You have almost exterminated our people, but there are enough of us remaining to expose the humbug of your claim, as white Australians, to be a civilised, progressive, kindly and humane nation.’

‘Aborigines Claim Citizen Rights!: A Statement of the Case for the Aborigines Progressive Association’, the Publicist, 1938, p. 3 quoted in Anonymous. “The 1938 Day of Mourning,” on the AIATSIS website Nd [Online] Cited 21/02/2022

 

Charles Meere (Australian, 1890-1961) '1788-1938, 150 years of progress: Australia celebrates January 26 - April 25, 1938' 1938

 

Charles Meere (Australian, 1890-1961)
1788-1938, 150 years of progress: Australia celebrates January 26 – April 25, 1938
1938
Poster
101.5 x 63.5cm
© National Library of Australia

Used under fair use condition for the purpose for research or study

 

'Poster advertising the Day of Mourning' 1938

 

Poster advertising the Day of Mourning
1938
AIATSIS Collection

Used under fair use condition for the purpose for research or study

 

 

In 1938, a poster invited “Aborigines and persons of Aboriginal blood” to attend the Day of Mourning and Protest at the Australian Hall, Sydney. It was to be held on 26 January, the 150th anniversary of European colonisation. The protest, calling for full citizen status and equality, was led by William Cooper, Pearl Gibbs, Jack Patten and William Ferguson.

Keith Munro, MCA Curator Aboriginal and Torres Strait Islander Programs, says, “The Day of Mourning event is seen as the first Aboriginal civil rights protest in Australian history. The actions that took place on this day later resulted in the establishment of a national day of celebration and achievement, which turned into a longer event now known as NAIDOC Week.”

Anonymous. “Marking 80 years since the Day of Mourning,” on the Museum of Contemporary Art website 17 May 2018 [Online] Cited 21/02/2022

 

Unknown photographer (Australian) 'The first Day of Mourning' 1938

 

Unknown photographer (Australian)
The first Day of Mourning. From the left is William Ferguson, Jack Kinchela, Isaac Ingram, Doris Williams, Esther Ingram, Arthur Williams, Phillip Ingram, Louisa Agnes Ingram OAM holding daughter Olive Ingram, and Jack Patten. The name of the person in the background to the right is not known at this stage.
AIATSIS Collection

Used under fair use condition for the purpose for research or study

 

 

The first Day of Mourning was a culmination of years of work by the Australian Aborigines League (AAL) and the Aborigines Progressive Association (APA). It would became the inspiration for Aboriginal and Torres Strait Islander activism throughout the remainder of the twentieth century. In the early 1960s, both organisations would reform and reshape and become the driving force calling for a constitutional referendum that would take place in 1967.

The AAL was able to persuade many religious denominations to declare the Sunday before Australia Day as ‘Aboriginal Sunday’. This was to serve as a reminder of the unjust treatment of Indigenous people. The first of these took place in 1940 and continued until 1955, when it moved to the first Sunday in July.

In 1957, with support and cooperation from federal and state governments, the churches and major Indigenous organisations, a National Aborigines Day Observance Committee (NADOC) was formed, which continues to this day as NAIDOC.

Anonymous. “The 1938 Day of Mourning,” on the AIATSIS website Nd [Online] Cited 21/02/2022

 

Unknown photographer (Australian) 'Jack Patten reads the resolution at the Day of Mourning Conference on 26 January 1938'

 

Unknown photographer (Australian)
Jack Patten reads the resolution at the Day of Mourning Conference on 26 January 1938
Mar. 1938 (publication date), Sydney, N.S.W.: Man magazine
12 x 17cm
© Collections of the State Library of New South Wales

Used under fair use condition for the purpose for research or study

 

Unknown photographer (Australian) 'In this 1938 re-enactment of Governor Phillip's landing, Aborigines (specially brought in for the occasion) are shown running up the beach as the boats of the First Fleet marines land at Farm Cove. A group of white dignitaries sits in comfortable safety watching the invasion' 1938

 

Unknown photographer (Australian)
In this 1938 re-enactment of Governor Phillip’s landing, Aborigines (specially brought in for the occasion) are shown running up the beach as the boats of the First Fleet marines land at Farm Cove. A group of white dignitaries sits in comfortable safety watching the invasion
1938
© Mitchell Library, State Library of NSW – Home and Away

Used under fair use condition for the purpose for research or study

 

Unknown photographer (Australian) 'Aboriginal protests on Sydney Harbour, Australia Day, 1988' 1988

 

Unknown photographer (Australian)
Aboriginal protests on Sydney Harbour, Australia Day, 1988
1988

Used under fair use condition for the purpose for research or study

 

National Film and Sound Archive of Australia (NFSA) Pat Fiske (director) 'Australia Daze' (film still) 1988

 

National Film and Sound Archive of Australia (NFSA)
Pat Fiske 
(director)
Australia Daze (film still)
1988

 

 

National Film and Sound Archive of Australia (NFSA)
Pat Fiske 
(director)
Australia Daze (film clip)
1988

 

 

The production of Australia Daze involved dozens of camera crews across the nation, filming from midnight to midnight on 26 January 1988, in order to capture the many facets of the bicentenary of European settlement in Australia. From First Fleet re-enactments to Indigenous protests, backyard barbeques to royal visits, Australia Daze chronicles a broad array of events on that historic day and diverse voices and perspectives from across Australian society.

Australia Daze is a snapshot of one day in the millennia-long history of the country. The film is an opportunity for Australians to remember where they were, or to catch a glimpse of Australia’s past before they were born or arrived here. It is a chance to reflect on how much things have changed in 33 years – and also how little has changed.

Anonymous media release from the NFSA website Nd [Online] Cited 21/02/2022

 

Loui Seselja (Australian, b. 1948) 'Sydney Harbour Bridge during the Walk for Reconciliation, Corroboree 2000, with the Aboriginal flag flying beside the Australian flag' 2000

 

Loui Seselja (Australian, b. 1948)
Sydney Harbour Bridge during the Walk for Reconciliation, Corroboree 2000, with the Aboriginal flag flying beside the Australian flag
2000
22.5 x 30.7cm
© National Museum of Australia

Used under fair use condition for the purpose for research or study

 

"Untitled," c. 1932-33 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Untitled,” c. 1932-33 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"Untitled," October/November, 1932 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Untitled,” October/November, 1932 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"Chrysler 70, bought Nov., 1932," in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Chrysler 70, bought Nov., 1932,” in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"Springfield", Byng, Near Orange, October 1932" in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Springfield”, Byng, Near Orange, October 1932″ in John “Jack” Riverstone Faviell 1922-1933 photo album

 

 

Byng

… an area of scattered houses in green valleys (when there is no drought) dates back to before 1856.

It was originally named ‘Cornish Village’ after the original Cornish settlers who brought the first fruit trees from Cornwall and gave birth to the Orange district’s fruit industry on the ‘Pendarvis’ property. Apples were produced in Byng for over 100 years but now there are mainly cattle, sheep and a little cropping.

Driving through the winding lanes with hawthorn hedgerows on either side you will see in the distance an old homestead (Springfield) which has an old Celtic custom – on the porch there are three welcome stones. The host stands on one, the guest on another – then they greet each other on the centre stone.

Text from the Orange website [Online] Cited 01/11/2019. No longer available online

 

"Springfield", Byng, Near Orange, October 1932" in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Springfield”, Byng, Near Orange, October 1932″ in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"Remains of the first house built in Byng," October, 1932 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Remains of the first house built in Byng,” October, 1932 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"At Springfield," 1932 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“At Springfield,” 1932 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"J.F. and Woodward," 1932 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“J.F. and Woodward,” 1932 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"At Springfield," 1932 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“At Springfield,” 1932 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"Untitled (Rabbiting)," 1932 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Untitled (Rabbiting),” 1932 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"Hawksbury River,' 1932-33 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Hawksbury River,’ 1932-33 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"Betty Broad," 16th October, 1932 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Betty Broad,” 16th October, 1932 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"Lucknow, Near Orange," November, 1933 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Lucknow, Near Orange,” November, 1933 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

 

Lucknow

1929-1935: Prospecting rarely ever ceases on a once lucrative gold-field and in 1928-9 companies such as St. Algnan’s (New Guinea) Gold Lodes N.L. and Lucknow Gold Options Co. were quite busy. In particular St. Aignan’s found a rich ‘brown vein’ away from ‘that portion already riddled with holes’, at a depth of only 38 feet. …

The village has a large potential to attract tourists. The iron head-frames at Wentworth Main and at Reform, right beside the highway in the village area with their accompanying equipment, are the most strikingly accessible of gold mining memorials. At Wentworth Main moreover, the largest of the iron sheds still contains a great deal of equipment, including the stamper battery and various engines. In the paddock to the west of the highway there is isolated equipment- a boiler, a winding engine. The winding house for Reform still stands.

Anonymous. “Gold mining at Lucknow,” on the Orange website [Online] Cited 01/11/2019

 

"Washing for gold on Springfield," November, 1933 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Washing for gold on Springfield,” November, 1933 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"St. Aignan Gold Mine," November, 1933 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“St. Aignan Gold Mine,” November, 1933 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"Springfield," November, 1933 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Springfield,” November, 1933 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"Old Bill on the binder," November, 1933 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Old Bill on the binder,” November, 1933 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"Woodward : McColville ; J.F., filling the ensilage pit," November, 1933 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Woodward : McColville ; J.F., filling the ensilage pit,” November, 1933 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

 

Silage is a type of fodder made from green foliage crops which have been preserved by acidification, achieved through fermentation. It can be fed to cattle, sheep and other such ruminants (cud-chewing animals). The fermentation and storage process is called ensilage, ensiling or silaging, and is usually made from grass crops, including maize, sorghum or other cereals, using the entire green plant (not just the grain).

 

"At "Millambri", Canowindra," 1933 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“At “Millambri”, Canowindra,” 1933 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"Bathurst," November 1933 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Bathurst,” November 1933 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"Untitled (Victoria)," November, 1933 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Untitled (Victoria),” November, 1933 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"Myers, Melbourne," November 1933 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Myers, Melbourne,” November 1933 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"Bourke St., Melbourne," November 1933 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Bourke St., Melbourne,” November 1933 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

John "Jack" Riverstone Faviell 1922-1933 photo album back cover

 

John “Jack” Riverstone Faviell 1922-1933 photo album back cover

 

 

State Library of New South Wales website

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04
Jul
21

Photo album: ‘John “Jack” Riverstone Faviell (1892-1960), 1922-1933’ Part 1

July 2021

Warning: Aboriginal and Torres Strait Islander readers should be aware that this posting contains images and names of people who may have since passed away.

 

 

John "Jack" Riverstone Faviell (1892-1960), 1922-1933 photo album front cover

 

John “Jack” Riverstone Faviell 1922-1933 photo album front cover

 

 

Discovered in an op shop (charity shop in America), this is the most historically important and exciting Australian photo album that I have ever found.

Belonging to John “Jack” Riverston Faviell, a senior New South Wales public accountant and featuring his photographs, the album ranges across the spectrum of Australian life and culture from the East to the West of the continent in the years 1922-1933. A list of locations and topics can be seen below.

I undertake a fuller analysis of the album in Part 2 of the posting in an essay titled Golden splendour: privilege, ceremony and racism in 1920s-1930s Australia (2023), the second part of the posting containing previously unpublished photographs of the opening of the Sydney Harbour Bridge.

In this posting there are some important photographs of “Aboriginal Types, along the Trans-Australian Railway” and “Australian Desert Blacks.” The Indigenous Australians had come to trade boomerangs and spears in return for money and clothing. According to the excellent book Bitter Fruit: Australian photographs to 1963 by Michael Graham-Stewart and Francis McWhannell, after the completion of the continental railway in 1917,

“The Railway provided a source of income for Aboriginal people, much to the ire of the Chief Protector  of Aborigines in Western Australia, A. O. Neville, to whom the slightest hint of autonomy was anathema. There was some begging (Neville was convinced that children were being ‘bred’ for the purpose), but also a system of charging for photographs. Boomerang and spear demonstrations were given, and artefacts were souvenired.

The most important stop on the line was Ooldea. This was situated six kilometres south of Ooldea Soak, one of the few places in the region with permanent water. The site had long been of great ceremonial and social significance for Aboriginal people, a fact attested by the profusion of stone artefacts in the area… It was a junction of migratory routes, a centre for exchange, and a refuge in times of drought.”1

.
As Episode 1 of the series ‘Australia in Colour’ states of similar home movie images, “these photographs offer an unfiltered glimpse into a world seldom seen.”2

Other fascinating images in this posting include the grave of bushranger John Dunn; the Macquarie Watchtower in La Perouse; the goldfields and mines of Kalgoorlie and “Boulder City” in Western Australia; the oldest inhabitant of Geraldton, W.A.; Fremantle prison; and pearling in Shark’s Bay, W.A. including two photographs – one of the dilapidated “White’s Cemetery” with single cross and bones and the other a “Grave in the Niggers Cemetery” with nothing but a mound of earth and some dead branches. Other photographs offer casual racism as a matter of course in their titles.

Dr Marcus Bunyan

PS. This album is now in the State Library of New South Wales collection, given its importance in documenting through photographs regional NSW, Indigenous Australians and the opening of the Sydney Harbour Bridge. See Part 2 of the posting for these previously unseen images of the opening of the bridge.

 

Footnotes

1/ Michael Graham-Stewart and Francis McWhannell. Bitter Fruit: Australian photographs to 1963. Michael Graham-Stewart, 2017, p. 66.

2/ Episode 1 Season 1: “Outpost Of Empire”: This episode charts the story of the nation from 1897 to 1929 as agriculture transforms the land. ‘Australia in Colour’ is the history of Australia told via a unique collection of cinematic moments brought to life for the first time in stunning colour. It tells the story of how Australia came to be the nation it is today. Narrated by Hugo Weaving, it’s a reflection on our nation’s character, its attitudes, its politics, and its struggle to value its Indigenous and multicultural past. ‘Australia in Colour’ gives us a chance to relive history from a fresh perspective.

.
Grateful thankx to Douglas Stewart Fine Books for their research help with this photo album. Please click on the photographs for a larger version of the image.

 

 

“Biscuits and cake and fruit were thrown to them from the train windows, while their boomerangs and native weapons, and their importance in the landscape as subjects for photography, brought many a shilling and sixpence for them to spend.”

.
Daisy Bates, The Passing of the Aborigines quoted in Bitter Fruit: Australian photographs to 1963.1

 

“John “Jack” Riverston Faviell, was a senior NSW public accountant. Originally from Colinroobie, near Narrandera in NSW, he married Melanie Audrey Pickburn (daughter of Judge Pickburn) in a society wedding at St James’ Church, Sydney, in February 1925. He built no. 20 Yarranabbe Rd, Darling Point as their first married home but he divorced Audrey in October 1930. He would later remarry in 1934, as would Audrey.”

.
Jon Dickson. Douglas Stewart Fine Books

 

Locations

  • Blue Mountains, NSW (1922)
  • Leura Falls, NSW (1922)
  • Weeping Rock, Wentworth Falls, NSW (1922)
  • Tarana Picnic Races, NSW (1922)
  • Doona, Breeza, NSW (1922)
  • Avoca, NSW (1922)
  • Newcastle Races, NSW (1923)
  • Belmont / Belmont Regatta, NSW (1923)
  • Hawkesbury, NSW (1923)
  • Frenches Forest, NSW (1923)
  • “Foxlow” Station, Bungedore, NSW (1923)
  • Sydney, NSW (Customs House, National Art Gallery, Mitchell Library, Darlinghurst Courthouse) (1923)
  • Muswellbrook Picnic Races, NSW (1923)
  • Maitland / Maitland Cup Meeting, NSW (1923)
  • Breeza, NSW (1923)
  • Wiseman’s Ferry, NSW (1923)
  • Moss Vale / Sutton Forest Church, NSW (1923)
  • Frensham, NSW (1923)
  • La Perouse, NSW (Historical Society Excursion) (1923)
  • Old Customs Watch Tower, La Perouse (1923)
  • The Old Illawarra Road, NSW (1923)
  • Yarcowie, SA (1923)
  • Trans-Australian Railway (Port Augusta to Kalgoorlie) (1923)
  • Karonie, WA (1923)
  • Kalgoorlie, WA (1923)
  • Boulder City, WA (1923)
  • Fremantle, WA (1923)
  • Geraldton, WA (1923)
  • Shark’s Bay, WA (1923)
  • Henry Freycinet Estuary, WA (1923)
  • Tamala Station, WA (1923)
  • Perth, WA (1923)
  • Adelaide, SA (Torrens River) (1923)
  • “Redbank,” Scone, NSW (1924)
  • Muswellbrook Picnic Races, NSW (1924)
  • “Craigieburn,” Bowral, NSW (1924)
  • The Dudley Cup at Kensington, NSW (1924)
  • Camden Grammar School, NSW (1924)
  • Liverpool Church, NSW (1924)
  • Landsdowne Bridge, NSW (1924)
  • Jenolan Caves, NSW (1924)
  • Avon Dam, NSW (1924)
  • Herald Office, Pitt Street, NSW (1924)
  • Camping, Cronulla, NSW (1925)
  • Roseville, NSW (1926)
  • Whale Beach, NSW (1927)
  • Visit of the Duke and Duchess of York, Macquarie Street, NSW (1927)
  • 20, Yarranabbe Rd., Darling Point, NSW (1926)
  • Canberra, ACT (1927)
  • Jenolan Caves, NSW (Lady Dorothy Hope-Morley) (1927)
  • Ellen’s Isle, Loch Katrine, Scotland (1925)
  • Sydney Harbour Bridge, NSW (1931-32)
  • “Springfield,” Byng, Near Orange, NSW (1932)
  • Lucknow, near Orange, NSW (1933)
  • Hawkesbury, NSW (1933)
  • Bathurst, NSW (1933)
  • “Millambri, ” Canowindra, NSW (1933)
  • Melbourne, VIC (1933)

 

Topics

  • Men
  • Pastoralism and grazing
  • Horses / country horse racing
  • Sheep and shearing
  • Cows
  • Mill / logging
  • Pine plantation
  • Bush
  • Bores and dams
  • Cathedral / churches
  • Tennis
  • Golf
  • Cars (Ford, Pan-American, Essex, Oldsmobile, early Hupmobile, Chrysler 70)
  • Buses
  • Bank, post office
  • Pastoral Play
  • Monuments
  • Rock carvings
  • Houses
  • Cemetery / tombstones
  • John Dunn, executed 1866
  • South Australian Railways / locomotives
  • S.A. constable and Adelaide cop
  • Indigenous Australians (Aboriginal types, along the Trans-Australian Railway)
  • Australian Desert Blacks
  • Gold mine / gold panning
  • Mining (Boulder and Perseverance Mines)
  • Convict gaol
  • Oldest inhabitant (Henry Desmond)
  • Hotels
  • Beach and sea, surf girls
  • Mother of pearl
  • Dates
  • Afghan / camels
  • Yachting, sailing / boats
  • Guano
  • Fred Adams, Boss-Pearler
  • Stations and station hands
  • Rowing
  • Dredging
  • Polo
  • Rugby
  • Caves
  • Guns
  • Nobility and royalty
  • Camping, picnics
  • Tennis
  • House building / old houses
  • Parliament House
  • Prime Ministers residence
  • Bridges and bridge building
  • Federal and state governors
  • The world’s first auto-gyro plane (1909-1912)
  • The Southern Cross
  • Pioneers
  • Mounted police
  • First house in Byng
  • Rabbiting
  • Glamour
  • Social status / socialite
  • Family
  • Women and children
  • Sydney Harbour Bridge opening
  • Carillon (bells)
  • Myers and Bourke Street, Melbourne

 

 

"Blue Mountains, N.S.W," January 1922 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Blue Mountains, N.S.W,” January, 1922 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"Blue Mountains, N.S.W," January 1922 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Blue Mountains, N.S.W,” January, 1922 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"Blue Mountains, N.S.W," January 1922 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Blue Mountains, N.S.W,” January, 1922 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

 

Blue Mountains

The Blue Mountains are a mountainous region and a mountain range located in New South Wales, Australia. The region borders on Sydney’s metropolitan area, its foothills starting about 50 kilometres (31 mi) west of centre of the state capital, close to the major suburb of Penrith. The public’s understanding of the extent of the Blue Mountains is varied, as it forms only part of an extensive mountainous area associated with the Great Dividing Range. Officially the Blue Mountains region is bounded by the Nepean and Hawkesbury rivers in the east, the Coxs River and Lake Burragorang to the west and south, and the Wolgan and Colo rivers to the north. Geologically, it is situated in the central parts of the Sydney Basin. …

The Blue Mountains have been inhabited for millennia by the Gundungurra people, now represented by the Gundungurra Tribal Council Aboriginal Corporation based in Katoomba, and, in the lower Blue Mountains, by the Darug people, now represented by the Darug Tribal Aboriginal Corporation…

Examples of Aboriginal habitation can be found in many places. In the Red Hands Cave, a rock shelter near Glenbrook, the walls contain hand stencils from adults and children. On the southern side of Queen Elizabeth Drive, at Wentworth Falls, a rocky knoll has a large number of grinding grooves created by rubbing stone implements on the rock to shape and sharpen them. There are also carved images of animal tracks and an occupation cave. The site is known as Kings Tableland Aboriginal Site and dates back 22,000 years.

Text from the Wikipedia website

You’ll find the locality of Kanimbla Valley in New South Wales about 90km west-northwest of Sydney. At about 677m above sea level, Kanimbla Valley is one of the higher localities in New South Wales.

 

"Tarana Picnic Races," January 1922 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Tarana Picnic Races,” January, 1922 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

 

Tarana

Tarana is a small town in the Central West of New South Wales, Australia in the City of Lithgow.

 

"Doona, Breeza," October 1922 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Doona, Breeza,” October, 1922 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

 

J. Pickering – John Pickering, grazier of Breeza, Upper Hunter Valley, killed by a log he was loading onto a wagon in February 1924.
B.B. Capper – Capper family of Rossmer Homestead at Breeza, Upper Hunter Valley.
Doona Station and Breeza Station owned by the Clift family.

Information from Douglas Stewart Fine Books

 

"Doona, Breeza," October 1922 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Doona, Breeza,” October, 1922 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

 

Breeza

Breeza is a small village located about 45 kilometres south east of Gunnedah on the Kamilaroi Highway. The aboriginal name for Breeza means “one hill”.

The village overlooks the rich fertile Liverpool Plains and this diverse farming area produces many and varied crops throughout the year. When in season, the fields of sunflowers, sorghum, canola, wheat and cotton provide a picturesque vista across the sweeping plains.

Breeza was settled in 1848 by Andrew Lang. Old folk say that Bushranger Ben Hall was born at Breeza, he was in fact born near Maitland, but his father, Ben Hall Snr worked on Breeza Station at one time. A mural ‘Ben Hall’s Wall’ stands in the heart of Breeza to commemorate Ben Hall’s final years set against “those wild colonial days” of yesteryear.

Text from the australias.guide website [Online] Cited 18/10/2019

 

"Avoca," Xmas, 1922 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Avoca,” Xmas, 1922 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

 

Avoca Beach

Avoca Beach is a coastal suburb of the Central Coast region of New South Wales, Australia, about 95 kilometres (59 mi) north of Sydney. Avoca Beach is primarily a residential suburb but also a popular tourist destination. Terrigal is a major coastal suburb of the Central Coast region of New South Wales, Australia, located 12 kilometres (7 mi) east of Gosford on the Pacific Ocean. (Text from the Wikipedia website)

 

"Newcastle Races," New Year, 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Newcastle Races,” New Year, 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

 

Located in the heart of Newcastle on the picturesque Hunter Coast only two hours drive north of Sydney is Newcastle Racecourse. In operation for over 100 years, the Newcastle Racecourse is the largest provincial club in NSW.

 

"Belmont," New Year, 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Belmont,” New Year, 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

Belmont, on Lake Macquarie near Newcastle, NSW.

 

"Saddington's Ford," New Year, 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Saddington’s Ford,” New Year, 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"Belmont," 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Belmont,” 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

 

John C Reid and Mark C Reid

The Reid brothers John C Reid and Mark C Reid were nephews of Sir George Houstoun Reid, 4th Prime Minister of Australia and former Premier of New South Wales prior to Federation. On Friday 14 January, 1898 the Reid boys were at the train station to welcome their uncle the Premier to Newcastle.

Roger Steel, Historian, Belmont

 

O.E. Friend (died 1942)

O.E. Friend was a very wealthy man and was Director of the Commercial Banking Company of Sydney with a keen interest in pastoral pursuits, investments, etc., Perhaps Faviell worked for Friend or was a close confidante, which would explain all the shots of pastoral locations (Friend’s interests).

Information from Douglas Stewart Fine Books

 

Obituary

MR. O. E. FRIEND DIES IN SYDNEY

Mr O. E. Friend, 60, died today. He was a director of the Permanent Trustee Company, the Commercial Banking Company of Sydney, Pitt, Son, and Badgery, the United Insurance, and Howard Smith companies, and several other business organisations. Mr. Friend was keenly interested in pastoral pursuits. He was chairman of directors of Retreat Station Ltd., Queensland, and was formerly president of the Royal Historical Society.

The Courier-Mail, Brisbane, Qld., Tue 26 May, 1942, Page 4 on the Trove website [Online] Cited 05/11/2019

 

"Belmont Regatta," 1.1.23 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Belmont Regatta,” 1.1.23 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

 

Belmont Regatta

I am researching the local history of Belmont, NSW and in particular the history of the Belmont Sailing Club. The Belmont Sailing Club was formed at a meeting on 13th May 1922 and it held its first race on 7th October 1922.

Whilst an annual regatta had been held on Belmont Bay for some decades, the Belmont Regatta held on 1st January 1923 is the first run under the auspices of the newly formed Belmont Sailing Club. The photo in the album would be the earliest photograph of 16ft skiffs sailing on Belmont Bay.

Interestingly, John C. Reid, living in Weeroona on the shores of Lake Macquarie was the sailing club’s first patron, having been involved previously with the Belmont regattas as well as the regattas held on Newcastle Harbour. He was also a benefactor providing trophies for the club and had a high profile having formerly been the Mayor of Newcastle and the French Consul for Newcastle, there to assist French sailors. He played a significant role following the wreck of the ship Adolphe (1904, see below) in Newcastle Harbour. His younger brother Mark Christian Reid was the sailing club’s first President. Both of these men lived truly amazing lives.

Is there any possibility of getting a high resolution scan of a few of these photographs?  In particular the photo of the 1923 Belmont Regatta is priceless.

The skiffs in the club then used numbers on their sails instead of ensigns like other 16ft skiff clubs. Its hard to see, but it looks like the leading skiff has the number one on the sail, making it the skiff named ‘Clift’ (No numbers are visible on the sails just splotches – Marcus). That name Clift is significant in Belmont as you can see from your photo album. The Clifts were wealthy graziers from Breeza who would holiday at Belmont in their 17 room home.

Roger Steel, Historian, Belmont

Email to Marcus Bunyan 07/07/2021

 

'Adolphe' as photographed on 30 September 1904

 

This slide depicts the wreck of the Adolphe as photographed on 30 September 1904. You can also see the mast of the shipwreck Regent Murray in this photo.
University of Newcastle Library’s Cultural Collections

 

 

Adolphe

The Adolphe was a sailing ship that was wrecked at the mouth of the Hunter River in New South Wales, Australia, in 1904. The ship is now the most prominent of several wrecks on what is now the Stockton breakwall, which protects Newcastle harbour. The rescue of the ship’s crew has gone down in local maritime history as one of the most remarkable in local waters.

On 30 September 1904, the Adolphe was being towed through the entrance of Newcastle harbour by the tugs Hero and Victoria after an 85-day voyage in ballast from Antwerp under the command of Captain Lucas. Heavy seas prevented the tugs from holding her, and after the tug hawser parted she was swept first on to the wreck of the Colonist, then battered by waves that forced her on top of other submerged wrecks on what was then called the Oyster Bank. The lifeboat hurried to the scene and within two hours all 32 of the crew had been taken off. The northern breakwater of the entrance to the port of Newcastle was extended after the loss of the Adolphe. The French consul made an official visit to Newcastle to recognise the efforts of the lifeboat crew.

Text from the Wikipedia website

 

"Fun at The Lake," 17/19 February, 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Fun at The Lake,” 17/19 February, 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"O.E.F. (O.E. Friend) & B.B.C. (Basil Cappers)," 17/19 February, 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“O.E.F. (O.E. Friend) & B.B.C. (Basil Cappers),” 17/19 February, 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"The Basil Cappers' departure for England," 9 March, 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“The Basil Cappers’ departure for England,” 9 March, 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"Untitled," 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Untitled,” 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"Pan-American, 6666," 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Pan-American, 6666,” 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"The Hawkesbury from the train," 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“The Hawkesbury from the train,” 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"Foxlow," 3/5 March, 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Foxlow,” 3/5 March, 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"Foxlow," March, 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Foxlow,” March, 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"Foxlow," 3/5 March, 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Foxlow,” 3/5 March, 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"Foxlow Station, Bungendore," 3/5 March, 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Foxlow Station, Bungendore,” 3/5 March, 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"Foxlow," 3/5 March, 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Foxlow,” 3/5 March, 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

 

Foxlow

Bungendore property “Foxlow” has more than 7500 hectares of land. It was purchased by F.B.S Falkiner (the son of F.S. Falkiner) in 1920.

Before the Falkiner family ownership, “Foxlow” had been in the hands of the Osborne family, and previously the Rutledge family; they had a short ownership of two years after purchasing it from John Hosking, in the 1860s. Hosking himself was the first mayor of Sydney, and had given the property its name, after his wife, Martha Foxlow Terry.

Mr Falkiner said “Foxlow” was one of the first farms to be taken up in the Molonglo Valley.

The property was profiled in The Land‘s country homes series in 1976, which detailed the property’s history extending back to an original grant in 1839 to Thomas Wood.

It is not known exactly when Hosking himself purchased the property, but his ownership lasted until 1868 when it was purchased by Thomas Rutledge, and then later George Osborne, who had owned the property for 50 years before the Falkiner family ownership.

Nick Heydon. “Historic ‘Foxlow’ offering,” on The Land website 26 April 2014 [Online] Cited 28/10/2019

Foxlow sold for $15 million in 2015.

 

"Mr Friend examining the old bell," March, 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Mr Friend examining the old bell,” March, 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"Sydney," 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Sydney,” 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"Customs House," Sydney, 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Customs House,” Sydney, 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

 

Customs House, Sydney

Customs House, Sydney is a heritage-listed museum space, visitor attraction, commercial building and performance space located in the Circular Quay area at 45 Alfred Street, in the Sydney central business district, in the City of Sydney local government area of New South Wales, Australia. The building served as a customs house prior to Federation and then as the head office of New South Wales operations of the Government of Australia agency Department of Trade and Customs (and its successors) until 1988. The customs function relocated to a new site in 1990. The initial designs were by Mortimer Lewis and it was built during 1845 by under the administration of Governor Sir George Gipps.

Text from the Wikipedia website

 

"National Art Gallery," Sydney, 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“National Art Gallery,” Sydney, 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"Upper Hunter Amateur Race Club Meeting... (Muswellbrook Picnic Races)" 15/16 May, 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Upper Hunter Amateur Race Club Meeting… (Muswellbrook Picnic Races)” 15/16 May, 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

 

Muswellbrook

Muswellbrook is a town in the Upper Hunter Region of New South Wales, Australia, about 243 km (151 mi) north of Sydney and 127 km (79 mi) north-west of Newcastle. Geologically, Muswellbrook is situated in the northern parts of the Sydney basin, bordering the New England region. The area is predominantly known for coal mining and horse breeding, but has also developed a reputation for gourmet food and wine production.

Text from the Wikipedia website

 

"Upper Hunter Amateur Race Club Meeting... (Muswellbrook Picnic Races)" 15/16 May, 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Upper Hunter Amateur Race Club Meeting… (Muswellbrook Picnic Races)” 15/16 May, 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"The Button's Essex," May, 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“The Button’s Essex,” May, 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"Muswellbrook Picnic Races," 15/16 May, 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Muswellbrook Picnic Races,” 15/16 May, 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"Muswellbrook Picnic Races," 15/16 May, 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Muswellbrook Picnic Races,” 15/16 May, 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"Belmont," 23/25 June, 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Belmont,” 23/25 June, 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

Belmont Soldier's Memorial Hall and Belmont School of Arts

 

Three women standing in front of Belmont Soldier’s Memorial Hall (middle) and Belmont School of Arts (right) in John “Jack” Riverstone Faviell 1922-1933 photo album

 

 

Belmont Soldier’s Memorial Hall and Belmont School of Arts

My interest in the photo of the women in front of the Belmont Soldier’s Memorial Hall (opened 1921) (above) is also in the hope of seeing what is written on the building beside it (it says Belmont Literary Institute – more commonly known as the Belmont School of Arts, opened 1914). If it is the School of Arts, this suggests the building may have been moved at some stage. I’m very curious as I believed the School of Arts was close by in an adjoining street.

Roger Steel, Historian, Belmont

 

Belmont

Belmont is a suburb in the Hunter Region of New South Wales, Australia, located 20 kilometres (12 mi) from Newcastle’s central business district on the eastern side of Lake Macquarie and is part of the City of Lake Macquarie. Belmont is situated on a sandy peninsula formed by the Tasman Sea on the east and Lake Macquarie.

 

""Weroona", Belmont," 23/25 June, 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“”Weroona”, Belmont,” 23/25 June, 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

3 women at Weeroona

 

3 women at Weeroona in John “Jack” Riverstone Faviell 1922-1933 photo album

 

 

Weeroona and the Reid’s

If we look carefully at the photograph of the 3 women at Weeroona with the lake in the back ground (above), you can see the old stone ferry jetty. It was in a state of disrepair in 1923 and Mark C Reid, having been a former Alderman on Newcastle Council and a very prominent business man, was lobbying Lake Macquarie Shire Council to have the jetty repaired. Note this jetty became the club house of Lake Macquarie Yacht Club in the early 1930’s, built at the end of the pier, and still in the same location to this day. I’ve attached an old postcard (below) which shows a view of the yacht club from the Weeroona boatshed.

Some of the information from the Wikipedia page is not correct (below). John C Reid didn’t live in Weeroona during his retirement as he died relatively young and Mark C Reid took over his brother’s position as manager of John Reid Limited and as French Consul following his brother’s unexpected death. The Crippled Children’s Association did purchase Weeroona in about 1950 following Mark C Reid’s death however based on my memory, Weeroona would have been demolished much later than 1979.

Roger Steel, Historian, Belmont

 

John Christian Reid

John Christian Reid, JP (1873 – 20 March 1932) was a New South Wales businessman, yachtsman and alderman, who served several terms as Mayor of Newcastle… In retirement, Reid lived with his family at his residence, “Weroona”, in Belmont, which later became the holiday home for the NSW Crippled Children’s Association and was demolished in 1979.

Text from the Wikipedia website

 

The Reid's water-front, Lake Macquarie

 

The Reid’s water-front, Lake Macquarie in John “Jack” Riverstone Faviell 1922-1933 photo album

 

Belmont, Near Newcastle

 

Belmont, Near Newcastle
1950s?
Postcard
Colour lithograph

 

"Maitland," 25 August, 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Maitland,” 25 August, 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

 

Maitland

Maitland is a city in the Lower Hunter Valley of New South Wales, Australia and the seat of Maitland City Council, situated on the Hunter River approximately 166 kilometres (103 mi) by road north of Sydney and 35 km (22 mi) north-west of Newcastle. It is on the New England Highway about 17 km (11 mi) from its start at Hexham.

 

"Dr Kennedy's house, East Maitland," August, 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Dr Kennedy’s house, East Maitland,” August, 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"Maitland Cup Meeting," Spring, 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Maitland Cup Meeting,” Spring, 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"Finish of The Cup," Spring, 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Finish of The Cup,” Spring, 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"Breeza (Doona Cyprus Pine Venture)," 13th September, 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Breeza (Doona Cyprus Pine Venture),” 13th September, 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

""Karua" household," September, 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“”Karua” household,” September, 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"Breeza," 13th September, 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Breeza,” 13th September, 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

 

John Pickering was killed by a log, 1924. Cyprus Pine venture was an investment project that Friend and Faviell were working on with Pickering and Capper?

Information from Douglas Stewart Fine Books

 

Breeza

Breeza is a locality in New South Wales, Australia. It is about 43 kilometres south of Gunnedah, in the Liverpool Plains agricultural region. The area around Breeza in particular is called the “Breeza Plains”. The name “Breeza” may be derived from an Aboriginal word meaning “one hill”.

 

"The team in the bush," Breeza, September 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“The team in the bush,” Breeza, September 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"Breeza," 13th September, 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Breeza,” 13th September, 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"Wiseman's Ferry," 25 November, 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Wiseman’s Ferry,” 25 November, 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

 

Wisemans Ferry

Wisemans Ferry is a town in the state of New South Wales, Australia, located 75 kilometres north north-west of the Sydney central business district in the local government areas of Hornsby Shire, The Hills Shire, City of Hawkesbury and Central Coast Council. The town is a tourist spot with picnic and barbecue facilities. As well as a rich convict and colonial heritage in the area, the Dharug National Park and Yengo National Park are close by.

The town was originally called Lower Portland Headland, but the name was eventually changed to Wisemans Ferry, named after Solomon Wiseman, a former convict (1778-1838), who received a land grant in the area from Governor Macquarie in 1817. Wiseman established a ferry service on the Hawkesbury River in 1827 for the transport of produce and provisions to the convicts building the Great North Road and was known to many as King of the Hawkesbury.

Text from the Wikipedia website

 

"Moss Vale," 8/9 December, 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Moss Vale,” 8/9 December, 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

 

Moss Vale

Moss Vale is a town in the Southern Highlands of New South Wales, Australia, in the Wingecarribee Shire. At the 2016 census, it has a population of 8,579 and is sited on the Illawarra Highway, which connects to Wollongong and the Illawarra coast via Macquarie Pass.

 

"Frensham Pastoral Play," 8th December 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Frensham Pastoral Play,” 8th December 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

 

Frensham School

Frensham School is an independent non-denominational comprehensive single-sex early learning, primary, and secondary day and boarding school for girls, located at Mittagong, south of Sydney, in the Southern Highlands region of New South Wales, Australia.

 

"La Perouse (Historical Society Excursion)," 17 November, 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“La Perouse (Historical Society Excursion),” 17 November, 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

 

Captain J. H. Watson, Royal Historical Society

O.E. Friend was President of the Royal Historical Society. Faviell was evidently also a member and visited La Perouse on a RHS excursion, with O.E. Friend. Friend disappears from the album after this time. Did Friend and Faviell part ways?

Information from Douglas Stewart Fine Books

 

La Perouse

La Perouse is a suburb in south-eastern Sydney, in the state of New South Wales, Australia. The suburb of La Perouse is located about 14 kilometres southeast of the Sydney central business district, in the City of Randwick.

 

"La Perouse (Historical Society Excursion)," 17 November, 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“La Perouse (Historical Society Excursion),” 17 November, 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"John Dunn. Executed, 19.3.1866," 17 November, 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“John Dunn. Executed, 19.3.1866,” 17 November, 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

 

John Dunn

John Dunn (14 December 1846 – 19 March 1866) was an Australian bushranger. He was born at Murrumburrah near Yass in New South Wales. He was 19 years old when he was hanged in Darlinghurst Gaol. He was buried in the former Devonshire Street Cemetery in Sydney.

 

"Old Customs Watch Tower, La Perouse," 17 November, 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Old Customs Watch Tower, La Perouse,” 17 November, 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

 

Macquarie Watchtower

The Macquarie Watchtower is the earliest known surviving, sandstone tower building in Australia, the oldest surviving building on Botany Bay, and has long been recognised as a picturesque landmark on the headland, particularly popular for wedding photographs. The c. 1820 Macquarie Watchtower is thought to have been commissioned by Governor Macquarie. Not only is it the oldest surviving watchtower in Australia but it is the only known tower specifically constructed for colonial border protection and the prevention of smuggling.

 

"The old Illawarra Road," in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“The old Illawarra Road,” 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"Vera Capper and the children," in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Vera Capper and the children,” 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"South Australian Railways," in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“South Australian Railways,” 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

 

South Australian Railways

South Australian Railways (SAR) was the statutory corporation through which the Government of South Australia built and operated railways in South Australia from 1854 until March 1978, when its non-urban railways were incorporated into Australian National, and its Adelaide urban lines were transferred to the State Transport Authority.

 

"Terowie to Pt. Augusta, 120 ml," c. 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Terowie to Pt. Augusta, 120 ml.,” 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"S.A. Constable," 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“S.A. Constable,” 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"Trans-Australian Railway (Port August to Kalgoorlie, 1051 miles)," 1923 John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Trans-Australian Railway (Port August to Kalgoorlie, 1051 miles),” 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

 

Trans-Australian Railway

The Trans-Australian Railway crosses the Nullarbor Plain of Australia from Port Augusta in South Australia to Kalgoorlie in Western Australia. It includes a 478-kilometre (297 mi) stretch of dead-straight track, the world’s longest, between the 797 km (495 mi) post west of Ooldea and the 1,275 km (792 mi) post west of Loongana.

The line forms an important freight route between Western Australia and the eastern states. Currently two passenger services also use the line, the Indian Pacific for its entire length and The Ghan between Port Augusta and Tarcoola. Earlier passenger services on the route were known as the Great Western Express.

Text from the Wikipedia website

 

"Aboriginal Types, along the Trans-Australian Railway," 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Aboriginal Types, along the Trans-Australian Railway,” 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"At Ooldea, S.A." 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“At Ooldea, S.A.,” 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"At Barton, S.A.," 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“At Barton, S.A.,” 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"Ooldea," 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Ooldea,” 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

 

Ooldea

Ooldea is a tiny settlement in South Australia. It is on the eastern edge of the Nullarbor Plain, 863 km (536 mi) west of Port Augusta on the Trans-Australian Railway. Ooldea is 143 km (89 mi) from the bitumen Eyre Highway.

 

"At Ooldea," 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“At Ooldea,” 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"Australian Desert Blacks," 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Australian Desert Blacks,” 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"Untitled," 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Untitled,” 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"Kalgoorlie," 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Kalgoorlie,” 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

 

Kalgoorlie-Boulder

Kalgoorlie-Boulder, known colloquially as just Kalgoorlie, is a city in the Goldfields-Esperance region of Western Australia, located 595 km (370 mi) east-northeast of Perth at the end of the Great Eastern Highway. The city was founded in 1889 by the amalgamation of the towns of Kalgoorlie and Boulder, which developed in 1893 during the Coolgardie gold rush, on Western Australia’s “Golden Mile”. It is also the ultimate destination of the Goldfields Water Supply Scheme and the Golden Pipeline Heritage Trail.

Text from the Wikipedia website

 

"Where gold was first found, by Hannan. 15 Jan., 1893," 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Where gold was first found, by Hannan. 15 Jan., 1893,” 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"Boulder City," 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Boulder City,” 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

 

Boulder

Boulder is a suburb in the Western Australian Goldfields 595 kilometres (370 mi) east of Perth and bordering onto the town of Kalgoorlie in the Eastern Goldfields region.

 

"Perseverence Mine," 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Perseverence Mine,” 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

 

Perseverance Gold Mine, Golden Mile Mines, Kalgoorlie-Boulder, Kalgoorlie-Boulder Shire, Western Australia, Australia

The lease was spoken as the richest 24 acre block on the Golden Mile in 1901. Ten shafts were on the lease, but the two most important was Main Shaft (700feet 1901) in the centre of the block accessing the Perseverance Lode, and No6 Shaft (600 feet 1901) near the southern boundary on the Consols Lode. Measurements are in imperial in keeping with the historic references. Lake View Consols was to its north, South Kalgurli to its south, Associated to its east, and Great Boulder Proprietary to its west.

The general manager of the mine was Ralph Nicholls who arrived in July 1899, about three years after the mine opened. He was in for a torrid time later. A new mill was constructed shortly after to process the sulphide ore, while remaining oxidised ore was taken to Hannan’s Public Crushing Company, which the mine owned. All ore was processed at a new mill constructed on the lease in 1910.

Around 1900 a series of scandals hit the Golden Mile mines. From 1896-1900 they had mined incredibly rich ore loads, but as these became exhausted, lower (but still very profitable) gold grades became the norm. Several of the mines had over estimated the potential gold which could be extracted, leading to wild fluctuations in share prices. Employees of the companies were accused of what we would now call insider trading of shares they owned.

Around 1903, the Boulder Perseverance Mine was the latest to be caught in the scandal. The outcry finally forced the Government’s hand which launched a Royal Commission. Delivering its report in 1904, it was scathing of the company.

Text from “Perseverance Gold Mine (Boulder Perseverance Mine),” on the mindat.org website [Online] Cited 29/10/2019

 

"Boulder Mine," 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Boulder Mine,” 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

 

Great Boulder Gold Mine, Golden Mile Mines, Kalgoorlie-Boulder, Kalgoorlie-Boulder Shire, Western Australia, Australia

The Great Boulder Mine was the first large scale mine on the Golden Mile, and considered the largest and richest on the field.

The town of Boulder (as in Kalgoorlie-Boulder) was named after the mine.

Visitors to the underground workings in the early part of the Twentieth Century wrote in amazement at seeing ore shoots loaded with fine grained gold. One writer wrote the battery was barely keeping up with gold being processed from the access tunnels, let alone the ore shoots. In 1929 the mine had extracted the most gold of any location in Western Australia. In 1940 it was noted as the second largest producer to that point in Australia.

The discovery of gold at Hannans, just north of the Golden Mile, led to the greatest gold-rush in Australia’s history. After only a couple of years of frenzied activity, by thousands of individual miners, the alluvial gold had been exhausted.

British speculators successfully floated the Great Boulder and Lakeview Mines in 1895 to access the rich underground reefs. The Great Boulder Gold Mines Limited was formed at this time, until it ceased as a company in 1972. …

Between 1895-1931 over four million tonnes of ore was processed for almost the same amount in ounces of gold. Dividends amounted to 3524% of the initial capital invested. The company had produced 15 million pounds of gold monetary wise, and 7.5 million pounds in profits.

Text from “Great Boulder Gold Mine,” on the mindat.org website [Online] Cited 29/10/2019

 

"Fremantle," 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Fremantle,” 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"Interior Courtyard, Old Gaol," Fremantle, 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Interior Courtyard, Old Gaol,” Fremantle, 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

 

Fremantle Prison

Fremantle Prison, sometimes referred to as Fremantle Gaol or Fremantle Jail, is a former Australian prison and World Heritage Site in Fremantle, Western Australia. The six-hectare (15-acre) site includes the prison cellblocks, gatehouse, perimeter walls, cottages, and tunnels. It was initially used for convicts transported from Britain, but was transferred to the colonial government in 1886 for use for locally-sentenced prisoners. Royal Commissions were held in 1898 and 1911, and instigated some reform to the prison system, but significant changes did not begin until the 1960s.

Text from the Wikipedia website

 

"Geraldton, W.A.," in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Geraldton, W.A.,” in John “Jack” Riverstone Faviell 1922-1933 photo album

 

 

Geraldton

Geraldton is a coastal city in the Mid West region of the Australian state of Western Australia, 424 kilometres (263 mi) north of the state capital, Perth.

 

"Oldest Inhabitant (Henry Desmond.)," Geraldton, W.A. 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Oldest Inhabitant (Henry Desmond.),” Geraldton, W.A. 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"Shark's Bay, W.A.," 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Shark’s Bay, W.A.,” 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

 

Pearling interests? Investments? in Western Australia (Information from Douglas Stewart Fine Books)

 

Shark Bay

Shark Bay is a World Heritage Site in the Gascoyne region of Western Australia. The 23,000-square-kilometre (8,900 sq mi) area is located approximately 800 kilometres (500 mi) north of Perth, on the westernmost point of the Australian continent.

 

"The only street (Entirely paved of Mother of Pearl)," 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“The only street (Entirely paved of Mother of Pearl),” 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"Shark's Bay," 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Shark’s Bay,” 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"White's Cemetery," 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“White’s Cemetery,” Shark’s Bay, 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"Grave in Nigger's Cemetery," Shark's Bay, 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Grave in Nigger’s Cemetery,” Shark’s Bay, 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"Shark's Bay," 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Shark’s Bay,” 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

 

Gin

Gin is the term for an Aboriginal woman. It is racist, the derogatory saying most people would be familiar with is “looks like a gin’s camp”, meaning they think the place is dirty/untidy.

 

"Shark's Bay," 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Shark’s Bay,” 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"All Mother-of-Pearl," 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“All Mother-of-Pearl,” 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

 

State Library of New South Wales website

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01
Mar
20

Photographs: ‘Australia 1946-1947’ Part 1 March 2020

March 2020

 

Unknown photographer (Australian) 'Untitled (girl on porch)' 1946-47

 

Unknown photographer (Australian)
Untitled (girl on porch)
1946-1947
Medium format negative
Collection of Nicholas Henderson

 

 

One of the great joys about compiling this archive is the ability to rescue unloved and unknown images. To give them a voice in the contemporary world.

These 2 1/4″ square (6 x 6cm) medium format black and white negatives come from the collection of my friend Nick Henderson. There is no marking on any of the negatives, leading me to believe that the film numbers were on the backing paper of the 120 film roll. The negatives are housed in paper packets adorned with a logo and words ‘APS Developing and Printing Service’ – perhaps Australian Photographic Services? Each packet contains basic title information for some of the photographs. Looking at the photographs and their perspective on the world, it would seem that the camera is a waist view camera, in other words the photographer was looking down into the viewfinder, the camera not held at eye level. The camera could possibly have been a Voigtländer or similar camera (see below). The quality of the negatives is reasonable, with some fall off in terms of sharpness occurring at the edge of the image. The photographs can be dated to 1946-1947 due to the February 1947 expiry Victorian registration label on the Chevrolet (thank you Simon Barnfield for spotting this!), are taken by an unknown photographer (probably male)… photographs of life in Sydney, his family and their travels around Australia. This is the first tranche of photographs with roughly the same number to come in the second part of the posting.

What makes these photographs particularly interesting is:

  1. the breadth of subject matter taken just after the Second World War and the fact that they are medium format
  2. the relaxed nature and beauty of the photographs of the children, and the light!
  3. the unknown images of places such as Bondi Beach and historical monuments, such as that of the forlorn The Dog on the Tuckerbox
  4. the photographs of the motor sport activity of hillclimbing, unfortunately no place known but its has been suggested it could be the 90-years-old Maldon hill climb at Mt Tarrengower because of the box-ironbark (and the fact that there are photographs of Maldon in the collection).

.
Variously we have country towns, theatrical groups, sailing, boating, churches, Sydney ferries, a trip to Maldon in Victoria for the Maldon Show, family picnics, cars and caravans, houses and horse riding, churches and children, and the oh so cute dogs in their own car boxes. So Australian. The photographs really give an extensive insight into suburban life in Australia just after the privations of the Second World War… and the photographer had a good eye. That is what is most important – that they knew how to take a good photograph.

Talking to my friend James McArdle who writes the oh so excellent On this Date in Photography website (essential reading!), he was unaware of the time it takes to prepare images for these postings. It has literally taken me hours and hours of hard work to scan these negatives and then digitally clean and balance them. All to give them a new lease of life in the world, to preserve their captured memories and histories. I hope you can appreciate all the hard work and admire the images I have revealed.

Dr Marcus Bunyan

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Many thankx to Nick Henderson for allowing me to publish the photographs in the posting. All photographs collection of Nick Henderson. Please click on the photographs for a larger version of the image.

 

 

APS (Australian Photographic Services?) Developing and Printing Service 'Film packets and negatives' 1946-47

APS (Australian Photographic Services?) Developing and Printing Service 'Film packets and negatives' 1946-47

 

APS (Australian Photographic Services?) Developing and Printing Service
Film packets and negatives
1946-1947
Negatives: 2 1/4″ square (6 x 6 cm)
Packet (closed): 3 7/8 x 3 1/4″ (10 cm x 8 cm)
Collection of Nicholas Henderson

 

Voigtländer Brillant 1930s

 

Voigtländer Billiant
1930s
Photograph by Rama, Wikimedia Commons, Cc-by-sa-2.0-fr

 

 

The Voigtländer Brillant is a range of pseudo-TLR cameras, and later true TLR cameras, taking 6 × 6 cm exposures on 120 film, made by Voigtländer from 1932. Famed Hungarian-Dutch photographer Eva Besnyö used a Brillant for her early work.

 

Unknown photographer (Australian) 'Untitled (Circular Quay, Sydney)' 1946-47

 

Unknown photographer (Australian)
Untitled (Circular Quay, Sydney)
1946-1947
Medium format negative
Collection of Nicholas Henderson

 

Unknown photographer (Australian) 'Untitled (Karrabee ferry, Sydney, leaving High St Wharf, Kurraba in the background)' 1946-47

 

Unknown photographer (Australian)
Untitled (Karrabee ferry, Sydney, leaving High St Wharf, Kurraba in the background)
1946-1947
Medium format negative
Collection of Nicholas Henderson

 

 

Karingal and Karrabee ferry

Karingal and Karrabee were built by Morrison & Sinclair, Balmain for Sydney Ferries Limited, being launched in 1913. They were the smallest of the round-ended K-class Sydney ferries, and could carry 608 and 653 passengers respectively.

They were near identical sister ferries operated by Sydney Ferries Limited and its NSW State Government operated successors on Sydney Harbour from 1913 until 1984. Wooden ferries built at the time of Sydney Ferries’ rapid early twentieth century, they were the smallest of the round-end “K-class ferries”.

The ferries were built as coal-fired steamer and were converted to diesel in the 1930s – the first Sydney Harbour ferries to be so converted. Unlike many early twentieth century Sydney Ferries, they survived the opening of the Sydney Harbour Bridge in the 1930s, and the State Government takeover in 1951.

Karrabee sank at Circular Quay after taking on water during the Great Ferry Race in 1984 – an incident that received extensive media coverage – and did not return to service. Karingal, and the other three remaining old wooden ferries, were taken out of service shortly after Karrabee’s sinking. In service for 71 years, they were among the longest-serving ferries on Sydney Harbour.

“Karingal” and “Karrabee” are Australian Aboriginal words meaning ‘happy home’ and ‘cockatoo’ respectively.

Text from the Wikipedia website [Online] Cited 12/12/2019

 

Unknown photographer (Australian) 'Untitled (Bondi Beach, Sydney)' 1946-47

 

Unknown photographer (Australian)
Untitled (Bondi Beach, Sydney)
1946-1947
Medium format negative
Collection of Nicholas Henderson

 

Unknown photographer (Australian) 'Untitled (Bondi Beach, Sydney)' 1946-47

 

Unknown photographer (Australian)
Untitled (Bondi Beach, Sydney)
1946-1947
Medium format negative
Collection of Nicholas Henderson

 

Unknown photographer (Australian) 'Untitled (Bondi Beach, Sydney)' 1946-47

 

Unknown photographer (Australian)
Untitled (Bondi Beach, Sydney)
1946-1947
Medium format negative
Collection of Nicholas Henderson

 

Unknown photographer (Australian) 'Untitled (The Dog on the Tuckerbox)' 1946-47

 

Unknown photographer (Australian)
Untitled (The Dog on the Tuckerbox)
Gundagai, 1946-1947
Medium format negative
Collection of Nicholas Henderson

 

Unknown photographer (Australian) 'Untitled (The Dog on the Tuckerbox)' 1946-47

 

Unknown photographer (Australian)
Untitled (The Dog on the Tuckerbox)
Gundagai, 1946-1947
Medium format negative
Collection of Nicholas Henderson

 

 

The Dog on the Tuckerbox

The Dog on the Tuckerbox is an Australian historical monument and tourist attraction, located at Snake Gully, approximately five miles (eight kilometres) from Gundagai, New South Wales as described in the song of the same name.

The inspiration for the statue has been traced to a doggerel poem, “Bullocky Bill”, published anonymously by “Bowyang Yorke” in 1857 (other references have 1880 in the Gundagai Times, however confirmation of either is hard to find), which humorously describes a series of misfortunes faced by a bullock driver, culminating in his dog either sitting on or spoiling the food in his tucker-box (an Australian colloquialism for a box that holds food, similar to a lunchbox, but larger). …

A dog monument was first erected at a site nine miles from Gundagai in 1926. Gundagai stonemason Frank Rusconi suggested a memorial using the legend of the Dog on the Tuckerbox in 1928; and in 1932 the proposal was taken up by the community…

The Back to Gundagai Committee chose the Five Mile camping site rather than the Nine Mile Peg as a location for the monument on the basis that it was more convenient to the Hume Highway and closer to the town, thereby more beneficial to tourism.

A nationwide competition was held to obtain the most suitable inscription for the monument. The chosen inscription on the base of the monument was written by Brian Fitzpatrick of Sydney. The inscription says:

“Earth’s self upholds this monument
To conquerors who won her when
Wooing was dangerous, and now
Are gathered unto her again.”

The dog section of the monument was modelled by Rusconi and cast at ‘Oliver’s Foundry’ in Sydney. Rusconi also sculpted its base.

The Dog on the Tuckerbox monument was erected in 1932 as part of ‘Back to Gundagai’ week, and a large crowd “gathered to her again” to witness the unveiling by Prime Minister Joseph Lyons on 28 November 1932. It was planned to donate money placed in the wishing well at the base of the monument to the Gundagai District Hospital. A souvenir shop was also opened nearby. Copyright on the monument was vested in the Gundagai Hospital, who for many years received a useful income from receipt of royalties from firms using the iconic image.

Text from the Wikipedia website [Online] Cited 12/12/2019

 

Unknown photographer (Australian) 'Untitled (hillclimb, possibly at Maldon, Victoria)' 1946-47

 

Unknown photographer (Australian)
Untitled (hillclimb, possibly at Maldon, Victoria)
1946-1947
Medium format negative
Collection of Nicholas Henderson

 

Unknown photographer (Australian) 'Untitled (hillclimb, possibly at Maldon, Victoria)' (detail) 1946-47

 

Unknown photographer (Australian)
Untitled (hillclimb, possibly at Maldon, Victoria) (detail)
1946-1947
Medium format negative
Collection of Nicholas Henderson

 

Unknown photographer (Australian) 'Untitled (hillclimb, possibly at Maldon, Victoria)' 1946-47

 

Unknown photographer (Australian)
Untitled (hillclimb, possibly at Maldon, Victoria)
1946-1947
Medium format negative
Collection of Nicholas Henderson

 

 

Unknown location, possibly the 90-years-old Maldon hill climb at Mt Tarrengower because of the box-ironbark (and the fact that there are photographs of Maldon in the collection).

 

Unknown photographer (Australian) 'Untitled (hillclimb, possibly at Maldon, Victoria)' (detail) 1946-47

 

Unknown photographer (Australian)
Untitled (hillclimb, possibly at Maldon, Victoria) (detail)
1946-1947
Medium format negative
Collection of Nicholas Henderson

 

Unknown photographer (Australian) 'Untitled (hillclimb, possibly at Maldon, Victoria)' 1946-47

 

Unknown photographer (Australian)
Untitled (hillclimb, possibly at Maldon, Victoria)
1946-1947
Medium format negative
Collection of Nicholas Henderson

 

Unknown photographer (Australian) 'Untitled (hillclimb, possibly at Maldon, Victoria)' (detail) 1946-47

 

Unknown photographer (Australian)
Untitled (hillclimb, possibly at Maldon, Victoria) (detail)
1946-1947
Medium format negative
Collection of Nicholas Henderson

 

Unknown photographer (Australian) 'Untitled (boat)' 1946-47

 

Unknown photographer (Australian)
Untitled (boat)
1946-1947
Medium format negative
Collection of Nicholas Henderson

 

Unknown photographer (Australian) 'Untitled (boat at sea)' 1946-47

 

Unknown photographer (Australian)
Untitled (boat at sea)
1946-1947
Medium format negative
Collection of Nicholas Henderson

 

Unknown photographer (Australian) 'Untitled (child on porch)' 1946-47

 

Unknown photographer (Australian)
Untitled (child on porch)
1946-1947
Medium format negative
Collection of Nicholas Henderson

 

Unknown photographer (Australian) 'Untitled (boy outside house)' 1946-47

 

Unknown photographer (Australian)
Untitled (boy outside house)
1946-1947
Medium format negative
Collection of Nicholas Henderson

 

Unknown photographer (Australian) 'Untitled (boy smiling)' 1946-47

 

Unknown photographer (Australian)
Untitled (boy smiling)
1946-1947
Medium format negative
Collection of Nicholas Henderson

 

Unknown photographer (Australian) 'Untitled (boy and girl smiling)' 1946-47

 

Unknown photographer (Australian)
Untitled (boy and girl smiling)
1946-1947
Medium format negative
Collection of Nicholas Henderson

 

Unknown photographer (Australian) 'Untitled (child on lawn)' 1946-47

 

Unknown photographer (Australian)
Untitled (child on lawn)
1946-1947
Medium format negative
Collection of Nicholas Henderson

 

Unknown photographer (Australian) 'Untitled (child and chairs)' 1946-47

 

Unknown photographer (Australian)
Untitled (child and chairs)
1946-1947
Medium format negative
Collection of Nicholas Henderson

 

Unknown photographer (Australian) 'Untitled (man and woman)' 1946-47

 

Unknown photographer (Australian)
Untitled (man and woman)
1946-1947
Medium format negative
Collection of Nicholas Henderson

 

Unknown photographer (Australian) 'Untitled (house)' 1946-47

 

Unknown photographer (Australian)
Untitled (house)
1946-1947
Medium format negative
Collection of Nicholas Henderson

 

Unknown photographer (Australian) 'Untitled (boy on horse)' 1946-47

 

Unknown photographer (Australian)
Untitled (boy on horse)
1946-1947
Medium format negative
Collection of Nicholas Henderson

 

Unknown photographer (Australian) 'Untitled (dog and saucepan)' 1946-47

 

Unknown photographer (Australian)
Untitled (dog and saucepan)
1946-1947
Medium format negative
Collection of Nicholas Henderson

 

Unknown photographer (Australian) 'Untitled (1932 Chevrolet)' 1946-47

 

Unknown photographer (Australian)
Untitled (1932 Chevrolet)
1946-1947
Medium format negative
Collection of Nicholas Henderson

 

Unknown photographer (Australian) 'Untitled (1932 Chevrolet and caravan)' 1946-47

 

Unknown photographer (Australian)
Untitled (Chevrolet and caravan)
1946-1947
Medium format negative
Collection of Nicholas Henderson

 

Unknown photographer (Australian) 'Untitled (1932 Chevrolet and dogs)' 1946-47

 

Unknown photographer (Australian)
Untitled (1932 Chevrolet and dogs)
1946-1947
Medium format negative
Collection of Nicholas Henderson

 

 

The photographs can be dated to 1946-47 due to the February 1947 expiry Victorian registration label on the Chevrolet. Thank you to Simon Barnfield for spotting this.

 

Unknown photographer (Australian) 'Untitled (1932 Chevrolet and caravan)' 1946-47

 

Unknown photographer (Australian)
Untitled (Chevrolet and caravan)
1946-1947
Medium format negative
Collection of Nicholas Henderson

 

Unknown photographer (Australian) 'Untitled (Man and car)' 1946-47

 

Unknown photographer (Australian)
Untitled (man and car)
1946-1947
Medium format negative
Collection of Nicholas Henderson

 

Unknown photographer (Australian) 'Untitled (family picnic)' 1946-47

 

Unknown photographer (Australian)
Untitled (family picnic)
1946-1947
Medium format negative
Collection of Nicholas Henderson

 

Unknown photographer (Australian) 'Untitled (Man and car)' 1946-47

 

Unknown photographer (Australian)
Untitled (man and car)
1946-1947
Medium format negative
Collection of Nicholas Henderson

 

Unknown photographer (Australian) 'Untitled (house on hill)' 1946-47

 

Unknown photographer (Australian)
Untitled (house on hill)
1946-1947
Medium format negative
Collection of Nicholas Henderson

 

Unknown photographer (Australian) 'Untitled (room interior)' 1946-47

 

Unknown photographer (Australian)
Untitled (room interior)
1946-1947
Medium format negative
Collection of Nicholas Henderson

 

Unknown photographer (Australian) 'Untitled (Future Miss Maldons, Maldon Show, Maldon, Victoria, with Maldon Timber & Hardware at 28 Main Street in the background)' 1946-47

 

Unknown photographer (Australian)
Untitled (Future Miss Maldons, Maldon Show, Maldon, Victoria, with Maldon Timber & Hardware at 28 Main Street in the background)
1946-1947
Medium format negative
Collection of Nicholas Henderson

 

Where are they now, so many ghosts with flowers in their hair.

 

Unknown photographer (Australian) 'Untitled (Scottish band, Maldon Show, Maldon, Victoria)' 1946-47

 

Unknown photographer (Australian)
Untitled (Scottish band, Maldon Show, Maldon, Victoria)
1946-1947
Medium format negative
Collection of Nicholas Henderson

 

Unknown photographer (Australian) 'Untitled (church)' 1946-47

 

Unknown photographer (Australian)
Untitled (church)
1946-1947
Medium format negative
Collection of Nicholas Henderson

 

Unknown photographer (Australian) 'Untitled (church)' 1946-47

 

Unknown photographer (Australian)
Untitled (church)
1946-1947
Medium format negative
Collection of Nicholas Henderson

 

Unknown photographer (Australian) 'Untitled (group of actors)' 1946-47

 

Unknown photographer (Australian)
Untitled (group of actors)
1946-1947
Medium format negative
Collection of Nicholas Henderson

 

Unknown photographer (Australian) 'Untitled (actor and ballerina)' 1946-47

 

Unknown photographer (Australian)
Untitled (actor and ballerina)
1946-1947
Medium format negative
Collection of Nicholas Henderson

 

Unknown photographer (Australian) 'Untitled (actor)' 1946-47

 

Unknown photographer (Australian)
Untitled (actor)
1946-1947
Medium format negative
Collection of Nicholas Henderson

 

Unknown photographer (Australian) 'Untitled (band performances)' 1946-47

 

Unknown photographer (Australian)
Untitled (band performances)
1946-1947
Medium format negative
Collection of Nicholas Henderson

 

Unknown photographer (Australian) 'Untitled (Bilsons, country town)' 1946-47

 

Unknown photographer (Australian)
Untitled (Bilsons, country town)
1946-1947
Medium format negative
Collection of Nicholas Henderson

 

 

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16
Aug
19

Exhibition: ‘Among Others: Photography and the Group’ at The Morgan Library & Museum, New York

Exhibition dates: 31st May – 18th August 2019

 

Bob Adelman (1930-2016) 'People Wall, World's Fair, New York' 1965

 

Bob Adelman (American, 1930-2016)
People Wall, World’s Fair, New York
1965
Gelatin silver print
The Morgan Library & Museum
Purchased as the gift of Nancy and Burton Staniar
© Bob Adelman Estate

 

 

Love Mike Mandel’s classic Baseball-Photographer Trading Cards (1975, below)

Some of my favourite group photographs:

Marcus

.
Many thankx to the The Morgan Library & Museum for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Photographer Unidentified. 'Untitled (women in aprons pose among trees)' 1913

 

Photographer Unidentified
Untitled (women in aprons pose among trees)
1913
Commercially processed gelatin silver print; postcard
The Morgan Library & Museum
Gift of Peter J. Cohen

 

Photographer Unidentified. 'Untitled (women in aprons pose among trees)' 1913 (detail)

 

Photographer Unidentified
Untitled (women in aprons pose among trees) (detail)
1913
Commercially processed gelatin silver print; postcard
The Morgan Library & Museum
Gift of Peter J. Cohen

 

Myers Cope Co. Atlantic City. 'Photo-multigraph of unidentified girl (Woman in trick photo-booth)' c. 1920s

 

Myers Cope Co. Atlantic City
Photo-multigraph of unidentified girl (Woman in trick photo-booth)
c. 1920s
Gelatin silver print with postcard back
The Morgan Library & Museum
Gift of Peter J. Cohen

 

Studio Retrato-Escultura Victor. 'Fotoescultura' with eight subjects c. 1940s

 

Studio Retrato-Escultura Victor
Fotoescultura with eight subjects
c. 1940s
Carved, painted, and assembled wood with hand-coloured gelatin silver prints
The Morgan Library & Museum
Purchased as the gift of Richard and Ronay Menschel

 

Photographer Unidentified. 'Group at the Main Building, Moscow State University' after 1953

 

Photographer Unidentified
Group at the Main Building, Moscow State University
after 1953
Gelatin silver print and mixed media
The Morgan Library & Museum
Purchased as the gift of Peter J. Cohen

 

Photographer Unidentified (American) 'Untitled (seventeen women in swimsuits hold magazines up on a low stage on a lawn)' 20th century (c. 1950s)

 

Photographer Unidentified (American)
Untitled (seventeen women in swimsuits hold magazines up on a low stage on a lawn)
20th century (c. 1950s)
Commercially processed gelatin silver print
The Morgan Library & Museum
Gift of Peter J. Cohen

 

Robert Frank. 'Trolley - New Orleans' 1955

 

Robert Frank (Swiss-American, 1924-2019)
Trolley – New Orleans
1955
Gelatin silver print
The Morgan Library & Museum

 

Harry M. Callahan (American, 1912-1999) 'Collage, Chicago' 1957

 

Harry M. Callahan (American, 1912-1999)
Collage, Chicago
1957
Gelatin silver print
The Morgan Library & Museum
Gift of Richard and Ronay Menschel
© The Estate of Harry Callahan; courtesy Pace/MacGill Gallery, New York

 

Art Kane (American, 1925-1995) 'Harlem' 1958

 

Art Kane (American, 1925-1995)
Harlem
1958
In “The Golden Age of Jazz,” Esquire, January 1959
The Morgan Library & Museum
Purchased on funds given by Peter J. Cohen, Ronald R. Kass, and Elaine Goldman
Photograph by Art Kane for Esquire, a publication of the Hearst Communications, Inc.,
Art Kane Courtesy © The Art Kane Archive

 

Jean-Pierre Ducatez (French, b. 1941) 'Beatle Lips: George Harrison, John Lennon, Paul McCartney, Ringo Starr' 1965

Jean-Pierre Ducatez (French, b. 1941) 'Beatle Lips: George Harrison, John Lennon, Paul McCartney, Ringo Starr' 1965

Jean-Pierre Ducatez (French, b. 1941) 'Beatle Lips: George Harrison, John Lennon, Paul McCartney, Ringo Starr' 1965

Jean-Pierre Ducatez (French, b. 1941) 'Beatle Lips: George Harrison, John Lennon, Paul McCartney, Ringo Starr' 1965

 

Jean-Pierre Ducatez (French, b. 1941)
Beatle Lips: George Harrison, John Lennon, Paul McCartney, Ringo Starr
1965
Gelatin silver prints
The Morgan Library & Museum
Purchased as the gift of Allen Adler
© Jean-Pierre Ducatez

 

Susan Meiselas (American, b. 1948) 'The dressing room, Fryeburg, Maine, USA, 1975' 1975

 

Susan Meiselas (American, b. 1948)
The dressing room, Fryeburg, Maine, USA, 1975 (Before the show)
1975
From the series Carnival Strippers
Gelatin silver print
The Morgan Library & Museum, Purchased on the Charina Endowment Fund
© Susan Meiselas/Magnum Photos

 

Amy Arbus (b. 1954) 'The Clash, NYC' 1981

 

Amy Arbus (American, b. 1954)
The Clash, NYC
1981
Gelatin silver print
The Morgan Library & Museum
Gift of Amy Arbus
© Amy Arbus

 

Danny Lyon (American, b. 1942) 'Haitian women praying in the market, HAITI, March 1986' 1986

 

Danny Lyon (American, b. 1942)
Haitian women praying in the market, HAITI, March 1986
1986
The Morgan Library & Museum
Purchased as the gift of Ronald R. Kass
© Danny Lyon/Magnum Photos

 

 

The Morgan Library & Museum presents a new exhibition about photography’s unique capacity to represent the bonds that unite people. From posed group portraits and candid street scenes to collages, constructions, and serial imagery, photographers have used many methods to place people in a shared frame of reference. Opening May 31, 2019, Among Others: Photography and the Group brings together more than sixty exceptional works spanning the 1860s to the present to explore the complexity of a type of image that is often taken for granted. Drawn primarily from the Morgan’s collection, the works in the exhibition include images by Amy Arbus, Eve Arnold, Robert Frank, Peter Hujar, and August Sander.

Among Others presents the seemingly endless possibilities of the group photograph, placing historically important portraits alongside records of significant cultural moments and experiments that helped reinvent the genre. In representations of the group, artist, subjects, and circumstances come together to create an image that might call to mind a loving family, a chance encounter among strangers, an embodiment of the democratic spirit, or a photographer’s ability to read and respond to a crowd. The photographs in the exhibition come in many formats: not just exhibition prints, snapshots, and posters, but also photo books, painted wooden sculpture, collages, baseball cards, and even a wastepaper basket featuring Richard M. Nixon. In their range and ingenuity, the works pose questions about family, diversity, democracy, representation, and the varieties of visual delight.

One section of the exhibition features candid scenes from public life, such as Robert Frank’s Trolley, New Orleans (1955), seen in a large-scale print the artist made around the time it graced the cover of his landmark book, The Americans (1959). Also on view are photographs of collective actions that came to define significant cultural moments, such as Eve Arnold’s 1960 photograph of a training school for Black sit-ins and Danny Lyon’s image of Haitian women praying in the month after the collapse of the corrupt regime of Jean-Claude Duvalier.

Photographers took a wide range of approaches to representing the group beyond the arranged sittings of families or civic organisations. Bob Adelman’s People Wall, World’s Fair, New York exploits the way IBM’s 1965 attraction cast a spotlight on the social and ethnic diversity of fair attendees. For a 1970 recruitment poster for the Gay Liberation Front, Peter Hujar asked the group’s members to run exuberantly toward him on the street, enacting their slogan, “Come Out!!” Camera artists have often embedded themselves in the action they portray, as Susan Meiselas did when mingling with carnival strippers, first to capture them behind the scenes and then to photograph their audience from a performer’s perspective.

When the subjects are beloved celebrities, the portrait seals a relationship of shared admiration between maker and viewer. In 1965, press photographer Jean-Pierre Ducatez made four images that zeroed in on the lips of each of the Beatles, creating likenesses that appealed directly to dedicated fans. In 1981, Amy Arbus happened to snap a photo of a photogenic group hanging out near Times Square, and only later learned they were members of the Clash and their entourage.

The exhibition features items of “pop photographica” that play radically with the conventions of camera representation. In these pieces, individual portraits are mixed and matched to suit the purposes of board games, collectibles such as cigarette cards, and even psychological tests.

“The Morgan’s photography collection has grown and evolved in many directions since its founding in 2012, always with a dual emphasis on the camera’s creative possibilities and its role in shaping modern sensibilities,” said Colin B. Bailey, Director. “We are excited to present this wide-ranging selection of works, most of which are recent acquisitions and have never been exhibited before at the Morgan.”

Joel Smith, the Morgan’s Richard L. Menschel Curator and Department Head, said, “The group is a subject we’re so accustomed to seeing in photographs, it’s easy to forget that the conventions around it had to be invented, and that they shape our picture of reality. This exhibition invites viewers to explore the many ways images have defined – since long before the selfie – how it looks to belong to a group and what it means to be represented.”

Press release from The Morgan Library & Museum [Online] Cited 21/07/2019

 

Powell & Co. 'Anti-Slavery Constitutional Amendment Picture' 1865

 

Powell & Co.
Anti-Slavery Constitutional Amendment Picture
1865
Albumen print
The Morgan Library & Museum
Purchased on the Charina Endowment Fund

 

Powell & Co. 'Anti-Slavery Constitutional Amendment Picture' 1865 (detail)

 

Powell & Co.
Anti-Slavery Constitutional Amendment Picture (detail)
1865
Albumen print
The Morgan Library & Museum
Purchased on the Charina Endowment Fund

 

Eugene Omar Goldbeck (American, 1892-1986) 'Indoctrination Division, Air Training Command, Lackland Air Base, San Antonio, Texas, July 19, 1947' 1947

 

Eugene Omar Goldbeck (American, 1892-1986)
Indoctrination Division, Air Training Command, Lackland Air Base, San Antonio, Texas, July 19, 1947
1947
Gelatin silver print
The Morgan Library & Museum
Purchased on funds given by members of the Photography Collectors Committee

 

Eugene Omar Goldbeck (American, 1892-1986) 'Indoctrination Division, Air Training Command, Lackland Air Base, San Antonio, Texas, July 19, 1947' 1947 (detail)

 

Eugene Omar Goldbeck (American, 1892-1986)
Indoctrination Division, Air Training Command, Lackland Air Base, San Antonio, Texas, July 19, 1947 (detail)
1947
Gelatin silver print
The Morgan Library & Museum
Purchased on funds given by members of the Photography Collectors Committee

 

Photographer Unidentified (American) 'Untitled (human pyramid: fifty-six boys in white uniforms arranged in eight levels in a gymnasium)' 20th century

 

Photographer Unidentified (American)
Untitled (human pyramid: fifty-six boys in white uniforms arranged in eight levels in a gymnasium)
20th century
Commercially processed gelatin silver print
The Morgan Library & Museum
Gift of Peter J. Cohen

 

Photographer Unidentified (American) 'Untitled (human pyramid: fifty-six boys in white uniforms arranged in eight levels in a gymnasium)' 20th century (detail)

 

Photographer Unidentified (American)
Untitled (human pyramid: fifty-six boys in white uniforms arranged in eight levels in a gymnasium) (detail)
20th century
Commercially processed gelatin silver print
The Morgan Library & Museum
Gift of Peter J. Cohen

 

Eve Arnold (American, 1912-2012) 'A training school for Black sit-ins. They are harassed but taught not to hit back when harassed by Whites, Virginia, USA' 1960

 

Eve Arnold (American, 1912-2012)
A training school for Black sit-ins. They are harassed but taught not to hit back when harassed by Whites, Virginia, USA
1960
From the series Non-Violence
Gelatin silver print
The Morgan Library & Museum
Purchased on the Photography Collectors Committee Fund
© Eve Arnold/Magnum Photos

 

Peter Hujar (American, 1934-1987) 'Contact sheet: Gay Liberation Front poster image shoot' 1969 or 1970

 

Peter Hujar (American, 1934-1987)
Contact sheet: Gay Liberation Front poster image shoot
1969 or 1970
Gelatin silver print
The Morgan Library & Museum, Peter Hujar Collection
Purchased on the Charina Endowment Fund
© Peter Hujar Archive, LLC
Courtesy Pace/MacGill Gallery, New York and Fraenkel Gallery, San Francisco

 

Peter Hujar (American, 1934-1987) 'Contact sheet: Gay Liberation Front poster image shoot' (detail) 1969 or 1970

 

Peter Hujar (American, 1934-1987)
Contact sheet: Gay Liberation Front poster image shoot (detail)
1969 or 1970
Gelatin silver print
The Morgan Library & Museum, Peter Hujar Collection
Purchased on the Charina Endowment Fund
© Peter Hujar Archive, LLC
Courtesy Pace/MacGill Gallery, New York and Fraenkel Gallery, San Francisco

 

Peter Hujar (American, 1934-1987) 'Contact sheet: Gay Liberation Front poster image shoot' (detail) 1969 or 1970

 

Peter Hujar (American, 1934-1987)
Contact sheet: Gay Liberation Front poster image shoot (detail)
1969 or 1970
Gelatin silver print
The Morgan Library & Museum, Peter Hujar Collection
Purchased on the Charina Endowment Fund
© Peter Hujar Archive, LLC
Courtesy Pace/MacGill Gallery, New York and Fraenkel Gallery, San Francisco

 

Mike Mandel (American, b. 1950) 'Baseball-Photographer Trading Cards' (front and verso) 1975

Mike Mandel (American, b. 1950) 'Baseball-Photographer Trading Cards' (front and verso) 1975

 

Mike Mandel (American, b. 1950)
Baseball-Photographer Trading Cards (front and verso)
1975
Photo-offset lithography on cards
The Morgan Library & Museum
Purchased as the gift of Jane P. Watkins
© Mike Mandel
Courtesy the artist and Robert Mann Gallery, New York

 

Mike Mandel (American, b. 1950) 'Imogen Cunningham Baseball-Photographer Trading Card' 1975

 

Mike Mandel (American, b. 1950)
Imogen Cunningham Baseball-Photographer Trading Card
1975
Photo-offset lithography on card
The Morgan Library & Museum
Purchased as the gift of Jane P. Watkins
© Mike Mandel
Courtesy the artist and Robert Mann Gallery, New York

 

Mike Mandel (American, b. 1950) 'Duane Michals Baseball-Photographer Trading Card' 1975

 

Mike Mandel (American, b. 1950)
Duane Michals Baseball-Photographer Trading Card
1975
Photo-offset lithography on card
The Morgan Library & Museum
Purchased as the gift of Jane P. Watkins
© Mike Mandel
Courtesy the artist and Robert Mann Gallery, New York

 

 

The Morgan Library & Museum
225 Madison Avenue at 36th Street, New York, NY
Phone: (212) 685-0008

Opening hours:
Tuesday, Wednesday, Thursday, Saturday, and Sunday 10.30am am – 5pm
Friday from 10.30am – 7pm

The Morgan Library & Museum website

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17
Jul
19

Exhibition: ‘Every Past Is My Past’ (photographs from the Fortepan digital photo archives) at the Hungarian National Gallery (MNG), Budapest

Exhibition dates: 16th April – 25th August 2019

Curator of the exhibition: István Virágvölgyi
Co-curator: Miklós Tamási
Curatorial assistant: Mária Madár

The catalog is a richly illustrated catalog in Hungarian and English.

 

 

Unknown photographer. 'Untitled' 1948

 

Unknown photographer
Untitled
1948
Fortepan / Capital of Budapest Archives

 

 

In seeking to understand the past, present and future of a people and a country, the importance of analysing the pictures stored within a historical photographic archive cannot be underestimated. The photographs in an archive such as the Hungarian Fortepan digital photo archive are a form of cultural memory, a collective consciousness, in pictures, of the numerous lifelines of the people of that country, its history, it triumphs, its trials and tribulations. Jean-Paul Sartre observes, “Time … is everywhere a self-transcendence and a referring of the before to the after and of the after to the before…” Photographs do this very well, as the future beyond the click of the shutter, becomes past time; that very time is then transcended back into present time, the past into the present embracing the future, when someone looks at an “old” photograph. The old is young again.

The Fortepan digital photo archive usually de/pics anonymous people taken by unknown photographers in sometimes known, sometimes unknown settings. It represents “Hungary’s 20th century history, the images focusing on the lives of ordinary people and their experiences, as conveyed by private photographers.” These vernacular photographs act as a tabula rasa,1 a touchstone for hidden stories and histories. The prima materia, the base material of chaos, forms a clean slate (tabula rasa) on which is written the order of the image. Out of light emerges darkness, the inversion that is the negative, which is then made positive again during printing. The etching of light onto the negative builds up a story first seen in the mind’s eye – that knowledge then decoded (or not) through experience and perception: how do you interpret a photograph? What language does it speak? Do you understand what it is saying? The before to the after and the after to the before…

And then we see. Images of happy human beings hanging from a crossbar; a young boy with amputation looking quizzically at the camera while a doctor and nurses pose stiffly, sullenly; and the horrors of war and an uprising that failed. The bits and pieces of lives and people and places and things and events and wars and death and youth and happiness and fun. A palimpsest. The past presently emerging, the present being constantly overwritten, the future embedded in the past. We are but a speck, an infinitesimal speck in the cosmos, not even a micron of a grain of sand in the fluidity of space/time.

“Even our experience of time and space, argues Jameson, has been transformed under postmodernism. Time has collapsed into a perpetual present, in which everything from the past has been severed from its historical context in order to circulate anew in the present, devoid of its original meanings but contributing to the cluttered texture of our commodified surroundings. The result, he writes, is historical amnesia, a lack of knowledge about the past that, in its pathological form, resembles the schizophrenic’s inability to remember anything and consequent inability to sustain a coherent identity.”2

What the photographs of the Fortepan archive let us achieve is to compile an incomplete, an in/coherent but valid identity from a certain perspective (and that is very important). As with any system of classification, it all depends who is looking and from what point of view. They also let us meditate on our brief existence in order to say, we were/are/will be here. And it mattered.

I look forward to hopefully meeting my friends Tamás Németh and Miklós Tamási when I am in Budapest soon.

Dr Marcus Bunyan

 

  1. Tabula rasa is the theory that individuals are born without built-in mental content and that therefore all knowledge comes from experience or perception.
  2. Jameson, Frederic. Postmodernism, or, The Cultural Logic of Late Capitalism. Duke University Press, Durham, N.C., 1991, p. 419 quoted in Springer, Claudia. Electronic Eros: Bodies and Desire in the Postindustrial Age. Austin: University of Texas Press, 1996, p. 40

.
Many thankx to the Hungarian National Gallery, Tamás Németh, Ákos Szepessy and the Fortepan digital photo archives for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

“Time … is everywhere a self-transcendence and a referring of the before to the after and of the after to the before … If time is considered by itself, it immediately dissolves into an absolute multiplicity of instants which considered separately lose all temporal nature and are reduced pure and simply to the total a-temporality of the this.”

.
Satre, Jean-Paul. Being and Nothingness. (trans. Hazel Barnes). London: Methuen, 1966, p. 215.

 

“Fortepan is a collective effort at “codebreaking” the assembled scanned negatives, to decipher what is there before us in the image. Fortepan has become a public resource of the Hungarian audio-visual culture.”

“In a word, Fortepan perhaps helps to make the 20th century, with all its turns and twists, a little more understandable, bearable and emotionally fathomable.”

.
Miklós Tamási, Founder of Fortepan

 

“The archive is one that is free, high resolution, and operates based on Creative Commons 3. This means that it can be used free of charge even for commercial purposes. Even in such cases, people don’t owe us anything.”

.
András Török, Cultural Manager of Fortepan

 

 

 

FORTEPAN ADOMANYOZÓK, FELHASZNÁLÓK

 

Unknown photographer. 'Untitled (amputation)' 1916

 

Unknown photographer
Untitled (amputation)
1916
Fortepan / Capital of Budapest Archives

 

Unknown photographer. 'Hungary, Slovakia, Esztergom the Castle Hill and the Basilica from the Maria-Valeria Bridge' 1900

 

Unknown photographer
Hungary, Slovakia, Esztergom the Castle Hill and the Basilica from the Maria-Valeria Bridge
1900
Fortepan / Capital of Budapest Archives

 

 

Unknown photographer. 'Hungary, Balaton, Siofok' 1920

 

Unknown photographer
Hungary, Balaton, Siofok
1920
Fortepan / Capital of Budapest Archives

 

Unknown photographer. 'Hungary, Rácalmás opposite the Catholic Church (demolished in 1969)' 1920

 

Unknown photographer
Hungary, Rácalmás opposite the Catholic Church (demolished in 1969)
1920
Fortepan / Capital of Budapest Archives

 

Unknown photographer. 'Hungary, Budapest III., Óbuda Óbuda Shipyard, Danube branch next to Hajógyári Island, BL floating crane and two DDSG barge' 1920

 

Unknown photographer
Hungary, Budapest III., Óbuda Óbuda Shipyard, Danube branch next to Hajógyári Island, BL floating crane and two DDSG barge
1920
Fortepan / Capital of Budapest Archives

 

 

From the material of the popular Fortepan digital photo archive, a selection of more than three hundred pieces at the Hungarian National Gallery is presented. The exhibited pictures are closely related to Hungary’s 20th century history. The age in which they were made is manifested in many different ways in these images, but the emphasis is on the view and life events of the average person through the private photographs that provide the backbone of the collection.

Representing Hungary’s 20th century history, the images focus on the lives of ordinary people and their experiences, as conveyed by private photographers.

The founders of the collection, two high school classmates Miklós Tamási and Ákos Szepessy, began to collect the photographs in the digital Fortepan archives back in the 1980s. They launched an online site with 5,000 digitised images in 2010. Today the collection numbers 110,000 photos.

Each photograph in the exhibition tells a story. In some cases these stories can be reconstructed, but in most others the people in the pictures are no longer known, and neither are the circumstances in which the photo was taken, allowing visitors to use their imagination and invent their own stories linked to the images.

 

Unknown photographer. 'Untitled (woman and boy)' 1935

 

Unknown photographer
Untitled (woman and boy)
1935
Fortepan / Capital of Budapest Archives

 

Unknown photographer. 'Romania, Transylvania, Strait of Békés' 1935

 

Unknown photographer
Romania, Transylvania, Strait of Békés
1935
Fortepan / Capital of Budapest Archives

 

Unknown photographer. 'Slovakia, Three Revuca highway between Veľký Šturec pass and village, opposite Čierny Kameň' 1935

 

Unknown photographer
Slovakia, Three Revuca highway between Veľký Šturec pass and village, opposite Čierny Kameň
1935
Fortepan / Capital of Budapest Archives

 

Unknown photographer. 'Hungary, Szentes St. Imre street, opposite number 5' 1936

 

Unknown photographer
Hungary, Szentes St. Imre street, opposite number 5
1936
Fortepan / Capital of Budapest Archives

 

 

Unknown photographer. 'Hungary, Budapest VIII. Tavaszmező utca 1, Gartner Károly, writer of sipotei Golgotha' 1942

 

Unknown photographer
Hungary, Budapest VIII. Tavaszmező utca 1, Gartner Károly, writer of sipotei Golgotha
1942
Fortepan / Capital of Budapest Archives

 

 

Gartner Károly (author) Gyula Komjáti (graphics). A Sipotei Golgotha: Romániai Rabmagyarok Története (A Sipotei Golgotha: The history of the Romanian prisoners of Hungarians). G. Z. Hartrampf I, 1932

The name of Șipotele, even for those interested in history, is mostly unknown. One of the most inhumane prisoners of war prisons in the First World War was established near this Romanian settlement, and most of the prisoners were Hungarian. Șipotele was located near the Romanian-Russian border at the time, eight kilometres from the Prut River and 40 kilometers south of lași.

 

Gartner Károly. 'A Sipotei Golgotha: Romániai Rabmagyarok Története' 1932 book cover

 

Gartner Károly (Hungarian born Transylvania, 1908-1972) (author)
Gyula Komjáti (Hungarian, 1894-1958) (graphics)
G. Z. Hartrampf I (publisher)
A Sipotei Golgotha: Romániai Rabmagyarok Története
Golgotha ​​Sipotei: The history of the Romanian prisoners of Hungarians
1932
Book cover

 

 

Gartner Károly (1908-1972) was born in Transylvania and married Irén Weigand, an officer of the Waterworks in Székesfehérvár, in 1936. Károly Gartner was mentioned in his thirties and forties as a result of his reminiscences of Golgotha, which depicts the death of fourteen thousand Hungarian prisoners of war from the experiences of the First World War. Together with his wife he also wrote a Hungarian song titled Cherry Blossom, was former director of the Phoenix Chocolate Shop, was the national director of the Bethlen István National Unity Party, and from 1938 he was the head of the Municipal Food Plant in Budapest.

Gyula Komjáti (1894-1958) was a Hungarian graphic artist, painter and teacher. He studied at Olgyai Viktors at the College of Fine Arts in Budapest. He was captured in World War I; it has become known through the graphics and etchings of the Sipotei prison camp. In 1926 he won the Ernst Prize and the Zichy Prize. Between 1927 and 1929 he spent a longer time in London with a state scholarship. He also captured World War II in drawings. From 1953 he was a teacher at the Budapest School of Fine Arts and Applied Arts.

 

Gyula Komjáti (1894-1958) 'Csendélet Sipotén' 1917

 

Gyula Komjáti (Hungarian, 1894-1958)
Csendélet Sipotén
1917
Drawing for the book Golgotha Sipotei

 

Unknown photographer. 'Untitled' 1942

 

Unknown photographer
Untitled
1942
Fortepan / Capital of Budapest Archives

 

Unknown photographer. 'Hungary, Budapest XIV., City Park, Budapest International Fair showing captured Soviet I-15 Csajka fighter wreck' 1942

 

Unknown photographer
Hungary, Budapest XIV., City Park, Budapest International Fair showing captured Soviet I-15 Csajka fighter wreck
1942
Fortepan / Capital of Budapest Archives

 

 

Polikarpov I-15

The Polikarpov I-15 (Russian: И-15) was a Soviet biplane fighter aircraft of the 1930s. Nicknamed Chaika (Russian: Чайка, “Seagull”) because of its gulled upper wings, it was operated in large numbers by the Soviet Air Force, and together with the Polikarpov I-16 monoplane, was one of the standard fighters of the Spanish Republicans during the Spanish Civil War, where it was called Chato (snub-nose).

More than 1,000 I-15bis fighters were still in Soviet use during the German invasion when the biplane was employed in the ground attack role. By late 1942, all I-15s and I-15bis’ were relegated to second line duties.

Text from the Wikipedia website

 

Kogo. 'Polikarpov I-15bis 'Bort 19' (Aviarestoration)' 2005

 

Kogo
Polikarpov I-15bis ‘Bort 19’ (Aviarestoration)
2005
CC 2.0

 

Unknown photographer. 'Untitled' 1943

 

Unknown photographer
Untitled
1943
Fortepan / Capital of Budapest Archives

 

 

More than 110,000 photographs of Fortepan’s digital collection were collected by two high school classmates, Miklós Tamási and Ákos Szepessy in the 1980s. After the regular, but possibly collecting, amateur photos and negatives appearing on the out of stock markets, they launched their Internet site in 2010 with the publication of 5,000 digitised photos. Soon, many private individuals and public institutions have joined the donating circle of 600 people, whose images are expanding monthly with the archive.

The two most important features of Fortepan’s archive (named after the most popular amateur film by amateur photographers of the former Vác Forte) are free and common. Shared because it is made up of our pictures and is about our world. Shared because it is based on volunteers. Shared because anyone can help identify individual locations and people. Free because it is freely available to anyone without any restrictions, and images can be used without royalty.

It belongs to all the photos in the exhibition, it was a story. In the fortunate case, this story can be recalled, but in most cases it is no longer known what the individuals in the photos are, the history of the individual images – so the visitor’s imagination is left to see the story behind the photo.  Today’s background stories provide an insight into the misery of the world champion, who is modelled on the figure on the back of the old twenty-pound banknote, or the rescue of a burnt photo archive. In addition to this, the exhibition is strongly summoned by the ruined Budapest destroyed during World War II; visitors can walk through an imaginary capital street with pictures taken over decades and in different places, placed in the position of Fortepan editors and picking pictures of a legacy; or read into the many readers’ letters written to Fortepan.

In the exhibition, as well as in a large, common family photo album, along the paths of human life, photographs taken before the 1990s are followed by a total of about 200 pieces. For the first time in this exhibition, the main characters are children, then young people, adults and finally the elderly. In addition, we present more than 150 photos, of which sixteen well-described stories are drawn. Including the 2 World War II fronts – as a war correspondent saw; the idyll of rural life with the eyes of a photographic painter; barely photographed history of the Hungarian Holocaust; life in Transylvania during the dictatorship of the 1980s or everyday life of a First World War Prisoner in Siberia. The pictures of Budapest, destroyed by war, or youth sports with the defence content of the Cold War years form a separate story. But there is more unity in the last years of the Austro-Hungarian Monarchy, pictures of the Stalin statue in 1956, photographs of the rebellious youth of the 1970s and 1980s, or banned photos of commuters from 1964. The sixteen stories, with their associated photos and their complementary items, appear in a separate installation at the exhibition.

In our centuries-old common history, the exhibition updates our memory of the memories that are directly and directly linked to us, just as Zsuzsa Rakovszky puts it in his poem Fortepan: “Every past is my past”.

Text from the Hungarian National Gallery website [Online] Cited 29/06/2019

 

Installation view of the exhibition 'Every Past Is My Past' at the Hungarian National Gallery (MNG), Budapest

Installation view of the exhibition 'Every Past Is My Past' at the Hungarian National Gallery (MNG), Budapest

Installation view of the exhibition 'Every Past Is My Past' at the Hungarian National Gallery (MNG), Budapest

Installation view of the exhibition 'Every Past Is My Past' at the Hungarian National Gallery (MNG), Budapest

Installation view of the exhibition 'Every Past Is My Past' at the Hungarian National Gallery (MNG), Budapest

Installation view of the exhibition 'Every Past Is My Past' at the Hungarian National Gallery (MNG), Budapest

Installation view of the exhibition 'Every Past Is My Past' at the Hungarian National Gallery (MNG), Budapest

Installation view of the exhibition 'Every Past Is My Past' at the Hungarian National Gallery (MNG), Budapest

Installation view of the exhibition 'Every Past Is My Past' at the Hungarian National Gallery (MNG), Budapest

Installation view of the exhibition 'Every Past Is My Past' at the Hungarian National Gallery (MNG), Budapest

Installation view of the exhibition 'Every Past Is My Past' at the Hungarian National Gallery (MNG), Budapest

Installation view of the exhibition 'Every Past Is My Past' at the Hungarian National Gallery (MNG), Budapest

Installation view of the exhibition 'Every Past Is My Past' at the Hungarian National Gallery (MNG), Budapest

Installation view of the exhibition 'Every Past Is My Past' at the Hungarian National Gallery (MNG), Budapest

Installation view of the exhibition 'Every Past Is My Past' at the Hungarian National Gallery (MNG), Budapest

Installation view of the exhibition 'Every Past Is My Past' at the Hungarian National Gallery (MNG), Budapest

Installation view of the exhibition 'Every Past Is My Past' at the Hungarian National Gallery (MNG), Budapest

Installation view of the exhibition 'Every Past Is My Past' at the Hungarian National Gallery (MNG), Budapest

Installation view of the exhibition 'Every Past Is My Past' at the Hungarian National Gallery (MNG), Budapest

Installation view of the exhibition 'Every Past Is My Past' at the Hungarian National Gallery (MNG), Budapest

Installation view of the exhibition 'Every Past Is My Past' at the Hungarian National Gallery (MNG), Budapest

Installation view of the exhibition 'Every Past Is My Past' at the Hungarian National Gallery (MNG), Budapest

Installation view of the exhibition 'Every Past Is My Past' at the Hungarian National Gallery (MNG), Budapest

Installation view of the exhibition 'Every Past Is My Past' at the Hungarian National Gallery (MNG), Budapest

 

Installation views of the exhibition Every Past Is My Past at the Hungarian National Gallery (MNG), Budapest

 

 

About Fortepan

Fortepan is a copyright-free and community-based photo archive with over 100,000 photographs available for anyone to browse and download in high-resolution, free of charge. The images are free to share with the appropriate credit given as FORTEPAN / NAME OF DONOR. Please do provide the full credit at all times as it is a tribute to the selfless contribution of the donor.

This website was launched in 2010 by Ákos Szepessy and Miklós Tamási and it initially contained photographs found randomly in the streets of Budapest. The archive has expanded since then through donations from families, amateur and professional photographers, along with public collections. The images on the website are selected by editors. The descriptions attached to the images are compiled and edited by volunteers, utilising information contributed at the Fortepan Forum. We gladly offer to process your photographs and negatives as well, you can contact us at fortepan@gmail.com.

Fortepan’s collaborators are: László Gál, Luca Jávor, László Lajtai, Pál Négyesi, Tamás Németh, András Pálfi, Zsolt Pálinkás, Gábor Péter, Dávid Sándor, Gyula Simon, Miklós Tamási, András Török, János Varga, János F. Varga. Fortepan’s work is supported by Arcanum, Blinken OSA Archivum, Archive of Modern Conflict and Forum Hungaricum Nonprofit Kft. Administrative management is provided by Summa Artium Nonprofit Kft.

Text from the Fortepan website

 

Unknown photographer. 'Hungary, Uzsa (at that time part of the Lesenceistvánd settlement), Liget utca' 1950

 

Unknown photographer
Hungary, Uzsa (at that time part of the Lesenceistvánd settlement), Liget utca
1950
Fortepan / Capital of Budapest Archives

 

Unknown photographer. 'Hungary on 8126 from Söréd and Csákberény towards Csákberény. To the right is the Bodajk-Gánt railway' 1950s

 

Unknown photographer
Hungary on 8126 from Söréd and Csákberény towards Csákberény. To the right is the Bodajk-Gánt railway
1950s
Fortepan / Capital of Budapest Archives

 

Unknown photographer. 'Hungary, Budapest VII. Elizabeth (Lenin) road from New York Palace to Blaha Lujza Square' 1956

 

Unknown photographer
Hungary, Budapest VII. Elizabeth (Lenin) road from New York Palace to Blaha Lujza Square
1956
Fortepan / Capital of Budapest Archives

 

Unknown photographer. 'Hungary, Budapest V. South of Kossuth Lajos Square, underground construction area' 1956

 

Unknown photographer
Hungary, Budapest V. South of Kossuth Lajos Square, underground construction area
1956
Fortepan / Capital of Budapest Archives

 

Unknown photographer. 'Hungary, Budapest VIII. II. Pope John Paul (Republic) Square, main entrance of the Erkel Theater' 1956

 

Unknown photographer
Hungary, Budapest VIII. II. Pope John Paul (Republic) Square, main entrance of the Erkel Theater
1956
Fortepan / Capital of Budapest Archives

 

 

Unknown photographer. 'Untitled' 1957

 

Unknown photographer
Untitled
1957
Fortepan / Capital of Budapest Archives

 

Unknown photographer. 'Untitled' 1957

 

Unknown photographer
Untitled
1957
Fortepan / Capital of Budapest Archives

 

Unknown photographer. 'Untitled' 1957

 

Unknown photographer
Untitled
1957
Fortepan / Capital of Budapest Archives

 

Unknown photographer. 'Untitled' 1969

 

Unknown photographer
Untitled
1969
Fortepan / Capital of Budapest Archives

 

Unknown photographer. 'Untitled' 1969

 

Unknown photographer
Untitled
1969
Fortepan / Capital of Budapest Archives

 

Installation view of the exhibition 'Every Past Is My Past' at the Hungarian National Gallery (MNG), Budapest

Installation view of the exhibition 'Every Past Is My Past' at the Hungarian National Gallery (MNG), Budapest

Installation view of the exhibition 'Every Past Is My Past' at the Hungarian National Gallery (MNG), Budapest

Installation view of the exhibition 'Every Past Is My Past' at the Hungarian National Gallery (MNG), Budapest

Installation view of the exhibition 'Every Past Is My Past' at the Hungarian National Gallery (MNG), Budapest

Installation view of the exhibition 'Every Past Is My Past' at the Hungarian National Gallery (MNG), Budapest

Installation view of the exhibition 'Every Past Is My Past' at the Hungarian National Gallery (MNG), Budapest

Installation view of the exhibition 'Every Past Is My Past' at the Hungarian National Gallery (MNG), Budapest

 

Installation views of the exhibition Every Past Is My Past at the Hungarian National Gallery (MNG), Budapest

 

 

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08
Aug
17

Exhibition: ‘Walker Evans’ at the Centre Pompidou, Paris

Exhibition dates: 26th April 2017 – 14th August 2017

Curator: Mnam/Cci, Clément Cheroux

 

 

Walker Evans (1903-1975) 'Stamped Tin Relic' 1929

 

Walker Evans (American, 1903-1975)
Stamped Tin Relic
1929
Gelatin silver print
23.3 x 28cm
Collection Centre Pompidou, Paris Achat en 1996
© Walker Evans Archive, The Metropolitan Museum of Art
Photo: © Centre Pompidou / Dist.RMN-GP

 

Walker Evans (1903-1975) 'Coney Island Beach' c. 1929

 

Walker Evans (American, 1903-1975)
Coney Island Beach
c. 1929
Gelatin silver print
22.5 x 31cm
The J.Paul Getty Museum, Los Angeles, Los Angeles
© Walker Evans Archive, The Metropolitan Museum of Art
Photo: © The J. Paul Getty Museum, Los Angeles

 

 

The un/ordinariness of ordinariness

What a pleasure.

I’ve never liked the term ‘”vernacular” photography’ because, for me, every time someone presses the shutter of the camera they have a purpose: to capture a scene, however accidental or incidental. That context may lie outside recognised networks of production and legitimation but it does not lie outside performance and ritual. As Catherine Lumby observes, what the promiscuous flow of the contemporary image culture opens up, “is an expanded and abstracted terrain of becoming… whereby images exceed, incorporate or reverse the values that are presumed to reside within them in a patriarchal social order.”1 Pace Evans.

His art of an alternate order, his vision of a terrain of becoming is so particular, so different it has entered the lexicon of America culture.

Marcus

 

Walker Evans: “The passionate quest to identify the fundamental features of American vernacular culture… the term “vernacular” designates those popular or informal forms of expression used by ordinary people for everyday purposes – essentially meaning all that falls outside art, outside the recognised networks of production and legitimation, and which in the US thus serves to define a specifically American culture. It is all the little details of the everyday environment that make for “Americanness”: wooden roadside shacks, the way a shopkeeper lays out his wares in the window, the silhouette of the Ford Model T, the pseudo-cursive typography of Coca-Cola signs. It is a crucial notion for the understanding of American culture.”

Text from press release

.
Many thankx to the Centre Pompidou for allowing me to publish the artwork in the posting. Please click on the art work for a larger version of the image.

1. Lumby, Catharine. “Nothing Personal: Sex, Gender and Identity in The Media Age,” in Matthews, Jill (ed.,). Sex in Public: Australian Sexual Cultures. St. Leonards: Allen and Unwin, 1997, pp. 14-15.

 

Walker Evans (1903-1975) 'Truck and Sign' 1928-1930

 

Walker Evans (American, 1903-1975)
Truck and Sign
1928-1930
Gelatin silver print
16.5 x 22.2cm
Collection particulière, San Francisco
© Walker Evans Archive, The Metropolitan Museum of Art
Photo: © Fernando Maquieira, Cromotex

 

Walker Evans (1903-1975) 'New York City Street Corner' 1929

 

Walker Evans (American, 1903-1975)
New York City Street Corner
1929
Gelatin silver print
18.4 x 12.7cm
The J. Paul Getty Museum, Los Angeles
© Walker Evans Archive, The Metropolitan Museum of Art
Photo: © The J. Paul Getty Museum, Los Angeles

 

Walker Evans (1903-1975) 'Self-Portrait in Automated Photobooth' 1930

 

Walker Evans (American, 1903-1975)
Self-Portrait in Automated Photobooth
1930
Gelatin silver print
18.3 x 3.8cm
The Metropolitan Museum of Art, New York
© Walker Evans Archive, The Metropolitan Museum of Art
Photo: © The Metropolitan Museum of Art, Dist-RMN-GP/Image of the MMA

 

Walker Evans (1903-1975) 'Self-Portrait in Automated Photobooth' 1930 (detail)

Walker Evans (1903-1975) 'Self-Portrait in Automated Photobooth' 1930 (detail)

 

Walker Evans (American, 1903-1975)
Self-Portrait in Automated Photobooth (details)
1930
Gelatin silver print
18.3 x 3.8cm
The Metropolitan Museum of Art, New York
© Walker Evans Archive, The Metropolitan Museum of Art
Photo: © The Metropolitan Museum of Art, Dist-RMN-GP/Image of the MMA

 

 

Walker Evans (1903-1975) was one of the most important of twentieth-century American photographers. His photographs of the Depression years of the 1930s, his assignments for Fortune magazine in the 1940s and 1950s, and his “documentary style” influenced generations of photographers and artists. His attention to everyday details and the commonplace urban scene did much to define the visual image of 20th-century American culture. Some of his photographs have become iconic.

Conceived as a retrospective of Evans’s work as a whole, the Centre Pompidou exhibition presents three hundred vintage prints in a novel and revelatory thematic organisation. It highlights the photographer’s recurrent concern with roadside buildings, window displays, signs, typography and faces, offering an opportunity to grasp what no doubt lies at the heart of Walker Evans’ work: the passionate quest to identify the fundamental features of American vernacular culture. In an interview of 1971, he explained the attraction as follows: “You don’t want your work to spring from art; you want it to commence from life, and that’s in the street now. I’m no longer comfortable in a museum. I don’t want to go to them, don’t want to be ‘taught’ anything, don’t want to see ‘accomplished’ art. I’m interested in what’s called vernacular. For example, finished, I mean educated, architecture doesn’t interest me, but I love to find American vernacular”.

In the English-speaking countries, and in America more notably, the term “vernacular” designates those popular or informal forms of expression used by ordinary people for everyday purposes – essentially meaning all that falls outside art, outside the recognised networks of production and legitimation, and which in the US thus serves to define a specifically American culture. It is all the little details of the everyday environment that make for “Americanness”: wooden roadside shacks, the way a shopkeeper lays out his wares in the window, the silhouette of the Ford Model T, the pseudo-cursive typography of Coca-Cola signs. It is a crucial notion for the understanding of American culture. It is to be found in the literature as early as the 19th century, but it is only in the late 1920s that it is first deployed in a systematic study of architecture. Its importance in American art would be theorised in the 1940s, by John Atlee Kouwenhoven, a professor of English with a particular interest in American studies who was close to Walker Evans himself.

After an introductory section that looks at Evans’s modernist beginnings, the exhibition introduces the subjects that would fascinate him throughout his career: the typography of signs, the composition of window displays, the frontages of little roadside businesses, and so on. It then goes on to show how Evans himself adopted the methods or visual forms of vernacular photography in becoming, for the time of an assignment, an architectural photographer, a catalogue photographer, an ambulant portrait photographer, while all the time explicitly maintaining the standpoint of an artist.

This exhibition is the first major museum retrospective of Evans’s work in France. Unprecedented in its ambition, it retraces the whole of his career, from his earliest photographs in the 1920s to the Polaroids of the 1970s, through more than 300 vintage prints drawn from the most important American institutions (among them the Metropolitan Museum and the Museum of Modern Art, New York, the J. Paul Getty Museum, Los Angeles, the Art Institute of Chicago, and the National Gallery of Art, Washington D.C.) and also more than a dozen private collections. It also features a hundred or so other exhibits drawn from the post cards, enamel signs, print images and other graphic ephemera that Evans collected his whole life long.

Press release from the Centre Pompidou

 

Walker Evans (1903-1975) 'Westchester, New York, farmhouse' 1931

 

Walker Evans (American, 1903-1975)
Westchester, New York, farmhouse
1931
Gelatin silver print pasted on cardboard
18 x 22.1cm
Collection Centre Pompidou, Paris
© W. Evans Arch., The Metropolitan Museum of Art
Photo: © Centre Pompidou / Dist. RMN-GP

 

Walker Evans (1903-1975) 'Main Street, Saratoga Springs, New York' 1931

 

Walker Evans (American, 1903-1975)
Main Street, Saratoga Springs, New York
1931
Gelatin silver print
18.73 x 16.19cm
Collection particulière, San Francisco
© Walker Evans Archive, The Metropolitan Museum of Art
Photo: © Fernando Maquieira, Cromotex

 

Walker Evans (1903-1975) 'License Photo Studio, New York' 1934

 

Walker Evans (American, 1903-1975)
License Photo Studio, New York
1934
Gelatin silver print
27.9 x 21.6cm (image: 18.3 x 14.4cm)
The J. Paul Getty Museum, Los Angeles
© Walker Evans Archive, The Metropolitan Museum of Art
Photo: © The J. Paul Getty Museum, Los Angeles

 

Walker Evans (1903-1975) 'Penny Picture Display, Savannah' 1936

 

Walker Evans (American, 1903-1975)
Penny Picture Display, Savannah
1936
Gelatin silver print
21.9 x 17.6cm
The Museum of Modern Art, New York Gift of Willard Van Dyke
© Walker Evans Archive, The Metropolitan Museum of Art
Photo: © 2016. Digital Image, The Museum of Modern Art, New York / Scala, Florence

 

Walker Evans (1903-1975) 'Joe's Auto Graveyard' 1936

 

Walker Evans (American, 1903-1975)
Joe’s Auto Graveyard
1936
Gelatin silver print
11.43 x 18.73cm
Collection particulière, San Francisco
© Walker Evans Archive, The Metropolitan Museum of Art
Photo: © Ian Reeves

 

Walker Evans (1903-1975) 'Houses and Billboards in Atlanta' 1936

 

Walker Evans (American, 1903-1975)
Houses and Billboards in Atlanta
1936
Gelatin silver print
16.5 x 23.2cm
The Museum of Modern Art, New York
© Walker Evans Archive, The Metropolitan Museum of Art
Photo: © 2016. Digital Image, The Museum of Modern Art, New York / Scala, Florence

 

 

Curator’s point of view

 

“You don’t want your work to spring from art; you want it to commence from life, and that’s in the street now. I’m no longer comfortable in a museum. I don’t want to go to them, don’t want to be ‘taught’ anything, don’t want to see ‘accomplished’ art. I’m interested in what’s called vernacular.”

.
Walker Evans, interviewed by Leslie Katz (1971)

 

Through more than 400 photographs and documents, this retrospective of the work of Walker Evans (1903-1975) explores the American photographer’s fascination with his country’s vernacular culture. Evans was one of the most important of twentieth-century American photographers. His photographs of the Depression years of the 1930s, his “documentary style” and his interest in American popular culture influenced generations of photographers and artists. Bringing together the best examples of his work, drawn from the most important private and public collections, the exhibition also accords a large place to the artefacts that Evans himself collected throughout his life, to offer a fresh approach to the work of one of the most significant figures in the history of photography.

Study of his images – from the very first photographs of the 1920s to the Polaroids of his last years – reveals a fascination with the utilitarian, the domestic and the local. This interest in popular forms and practices emerged very early, when he started to collect postcards as a teenager. More than ten thousand items he had gathered by the time of his death are now held by the Metropolitan Museum, New York. Other everyday objects from his personal collection – enamel signs, handbills and adverts – are exhibited here.

Walker Evans’s attraction to the vernacular finds expression, above all, in his choice of subjects: Victorian architecture, roadside buildings, shopfronts, cinema posters, placards, signs, etc. His pictures also feature the faces and bodies of ordinary people, whether victims of the Depression or anonymous passers-by. Something else “typically American” was the underside of progress. During the 1930s in particular, the American landscape was strewn with ruin and waste. Evans kept an eye on them ever after. Industrial waste, building debris, automobile carcases, wooden houses in ruins, Louisiana mansions fallen in the world, antiques, garbage, faded interiors, bare patches in exterior render: these were the other face of America. Just as much as the towering skyscraper or the gleaming motor car, all this was an element of the modern. This concern with decline and obsolescence gave the photographer a critical edge and reveals a profound fascination with the mechanisms of overproduction and consumption characteristic of the age.

Evans didn’t just collect the forms of the vernacular, he also borrowed its methods. In many of his images, he adopts the codes of applied photography: the shots in series, the frontality, the apparent objectivity. Waiting, camera in hand on the corner of the street or in the subway, he accumulated portraits of city-dwellers by the dozen, releasing his shutter with the mechanical regularity of a photo booth. Working like a post-card photographer or architectural photographer, Evans built up, in surprisingly systematic fashion, a catalogue of churches, doors, monuments and small-town main streets. Sculptures, wrought-iron chairs, household tools: all seem to have been selected for their unique qualities as objects. The repetitivity, the apparent objectivity and the absence of emphasis in these images are typical of commercial photographs produced to order. In 1935, the Museum of Modern Art, New York, asked Evans to photograph the six hundred sculptures of the exhibition of “African Negro Art”. The method he adopted was that of the catalogue photographer, rigorously avoiding dramatic effects by eliminating shadow; tightly framed and set against a neutral background, the pieces find a new elegance. The photographer would often have recourse to this regime in the years that followed, notably for a portfolio entitled “Beauties of the Common Tool”, published in Fortune magazine in July 1955. This adoption of the forms and procedures of non-artistic photography even as Evans laid claim to art prefigures – some decades in advance! – the practices of the conceptual artists of the 1960s.

Clément Chéroux
Julie Jones
in Code Couleur, No. 28, May – August 2017, pp. 14-17

 

Walker Evans (1903-1975) 'Shoeshine Stand Detail in Southern Town' 1936

 

Walker Evans (American, 1903-1975)
Shoeshine Stand Detail in Southern Town
1936
Gelatin silver print
14.5 x 17cm
The Metropolitan Museum of Art, New York Anonymous Gift
© Walker Evans Archive, The Metropolitan Museum of Art
Photo: © The Metropolitan Museum of Art, Dist-RMN-GP/Image of the MMA

 

Walker Evans (1903-1975) 'Negroes' Church, South Carolina' March 1936

 

Walker Evans (American, 1903-1975)
Negroes’ Church, South Carolina
March 1936, circulation April 1969
Gelatin silver print
25.2 x 20.2cm
Musée des beaux-arts du Can