Archive for the 'street photography' Category

09
Mar
17

Exhibition: ‘A Revolutionary Impulse: The Rise of the Russian Avant-Garde’ at the Museum of Modern Art (MoMA), New York

Exhibition dates: 3rd December 2016 – 12th March 2017

 

My apologies to readers of Art Blart, but my postings will be short of comment in the next month or so as I try to take as much rest as possible. I have bad hands which is preventing me from using the keyboard. At the moment I am using dictation software to do the writing for me. I will keep the blog going as much as possible because it is my form of therapy for my mental health.

Which brings me to this posting, another slice of the brilliance of the European inter-war avant-garde, this time from Russia. Design, intense colouration (or lack of it), and complexity of form are hallmarks of this “new, militant art.” Photomontage, form and propaganda go hand in hand with this New Vision. The photograph and the cinema were social and essential elements of this new world order.

Perspective shifted. Pictorial planes fractured. Points of view pictured the unusual: from below, from above, with few vanishing points contained within the image or photomontage. Films had no sound and often no story and no actors. They were experimental intersections of man, machinery, and the world. Art was exciting and revolutionary. For me, Aleksandr Rodchenko is the star of the show. You only have to look at images such as Mother, Pioneer with Bugle, Pioneer girl, and the two photographs titled Dive (1934, below) – both with a sense of weightlessness and perspectival difference – to understand the genius of this artist.

It is indeed a telling indictment that such creativity, in both Russia and Germany (and by default, the rest of Europe), was snuffed out by two dictators who imposed on art a (usually masculine) utopian purity which stifled any hint of militant subversion and originality.

Marcus

.
Many thankx to the Museum of Modern Art for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

We are breaking with the past, because we cannot accept its hypotheses. We ourselves are creating our own hypotheses anew and only upon them … can we build our new life and new world view.

.
Lyubov Popova

 

 

Various artists. 'Mirskontsa (Worldbackwards)' 1912

 

Various artists with Natalia Goncharova, Mikhail Larionov, Nikolai Rogovin, Vladimir Tatlin
Mirskontsa (Worldbackwards)
1912

 

 

For the hundredth anniversary of the 1917 Russian Revolution, MoMA curator Roxana Marcoci explains how artists such as Malevich, Rodchenko, and Vertov attempted to revolutionise Russian society through new means of artistic production – and how the styles developed by the Russian Avant-Garde still affect how we look at art today.

 

Natalia Goncharova (Russian, 1881-1962) 'Rayonism, Blue-Green Forest' 1913

 

Natalia Goncharova (Russian, 1881-1962)
Rayonism, Blue-Green Forest
1913
Oil on canvas
21 1/2 x 19 1/2″ (54.6 x 49.5 cm)
The Museum of Modern Art, New York. The Riklis Collection of McCrory Corporation

 

Olga Rozanova (Russian, 1886-1918) 'The Factory and the Bridge' 1913

 

Olga Rozanova (Russian, 1886-1918)
The Factory and the Bridge
1913
Oil on canvas
32 3/4 x 24 1/4″ (83.2 x 61.6 cm)
The Museum of Modern Art, New York. The Riklis Collection of McCrory Corporation

 

Kazimir Malevich (Russian, born Ukraine. 1878-1935) 'Suprematist Composition: Airplane Flying' 1915

 

Kazimir Malevich (Russian, born Ukraine. 1878-1935)
Suprematist Composition: Airplane Flying
1915
Oil on canvas
22 7/8 x 19″ (58.1 x 48.3 cm)
The Museum of Modern Art, New York. Acquisition confirmed in 1999 by agreement with the Estate of Kazimir Malevich and made possible with funds from the Mrs. John Hay Whitney Bequest (by exchange)

 

Lyubov Popova (Russian, 1889-1924) 'Untitled' c. 1916-17

 

Lyubov Popova (Russian, 1889-1924)
Untitled
c. 1916-17
Gouache on board
19 1/2 x 15 1/2″ (49.5 x 39.5 cm)
The Museum of Modern Art, New York. The Riklis Collection of McCrory Corporation

 

Kazimir Malevich. 'Suprematist Composition: White on White' 1918

 

Kazimir Malevich (Russian, born Ukraine. 1878-1935)
Suprematist Composition: White on White
1918
Oil on canvas
31 1/4 x 31 1/4″ (79.4 x 79.4 cm)
1935 Acquisition confirmed in 1999 by agreement with the Estate of Kazimir Malevich and made possible with funds from the Mrs. John Hay Whitney Bequest (by exchange)

 

Aleksandr Rodchenko. ' Non-Objective Painting no. 80 (Black on Black)' 1918

 

Aleksandr Rodchenko (Russian, 1891-1956)
Non-Objective Painting no. 80 (Black on Black)
1918
Oil on canvas
32 1/4 x 31 1/4″ (81.9 x 79.4 cm)
Gift of the artist, through Jay Leyda

 

 

This work belongs to a series of eight black paintings Rodchenko made in direct response to a group of white paintings of the same year by the older and more established artist Kazimir Malevich. Malevich relied on a severely reduced palette of whites to suggest a floating form in an infinite spatial expanse; Rodchenko moved toward eliminating colour completely in order to focus instead on the material quality of the paintings surface. “Where the black works are winning is in the fact that they have no colour, they are strong through painting …,” declared artist Varvara Stepanova, Rodchenko’s wife. “Nothing besides painting exists.” Both series were first shown in Moscow in April 1919, in the 10th State Exhibition: Non-Objective Art and Suprematism. The black works were received with enthusiasm and helped establish Rodchenko as a leader of the Russian avant-garde. (MoMA gallery label 2015)

 

Jean Pougny (Ivan Puni) (Russian, born Finland. 1892-1956) 'Flight of Forms' 1919

 

Jean Pougny (Ivan Puni) (Russian, born Finland. 1892-1956)
Flight of Forms
1919
Gouache and pencil on paper
51 1/8 x 51 1/2″ (129.7 x 130.8 cm)
The Museum of Modern Art, New York. Abby Aldrich Rockefeller Fund
© 2016 Artists Rights Society (ARS), New York / ADAGP, Paris

 

 

A new art was needed, armed by technology and chemistry, an art that stood side by side with socialist industry, a new, militant art, which could organize the will of the masses.

.
Gustav Klutsis

 

 

In the first decades after the 1917 Revolution, a central focus of the nascent Soviet Union was the modernisation of its vast territories. Through a series of comprehensive economic development plans, the socialist state attempted to institute rapid industrialisation, collectivise agriculture, achieve nationwide literacy, and update the infrastructure of towns and cities. Artists, often working in official capacities, captured these aspirations in a variety of projects, many of which were propagandistic.

Some turned to agitational photomontage, in which photographs and images culled from mass media were spliced together to create ideologically charged designs for posters, book covers, advertisements, and postcards. Artists also made illustrations for children’s books that feature didactic tales aimed at rallying the next generation of Soviet citizens. Architects were tasked with reconceiving domestic and civic spaces in order to advance a communal way of life, reflected in studies for buildings and triumphant photographs of construction. While much of this work celebrates Soviet might and ingenuity, Joseph Stalin’s repressive regime began to reign in the activities of artists and other cultural producers in the 1920s, terminating this period of utopian innovation in the early 1930s with the declaration of Socialist Realism as the official Soviet style.

 

El Lissitzky (Russian, 1890-1941) 'Proun 1 D' 1920

 

El Lissitzky (Russian, 1890-1941)
Proun 1 D
1920
One from a portfolio of eleven lithographs
Composition: 8 7/16 x 10 9/16″ (21.5 x 26.9 cm); sheet: 13 1/2 x 17 5/8″ (34.3 x 44.7 cm)
The Museum of Modern Art, New York. Vincent d’Aquila and Harry Soviak Bequest, by exchange, Committee on Prints and Illustrated Books Fund, Orentreich Family Foundation, Sue and Edgar Wachenheim III Endowment, Mrs. Sash A. Spencer, Sue and Edgar Wachenheim III, Peter H. Friedland, Maud I. Welles, Deborah Wye Endowment Fund, Riva Castlemen Endowment Fund, Lily Auchincloss Fund, Monroe Wheeler Fund, and John M. Shapiro
© 2016 Artists Rights Society (ARS), New York / VG Bild-Kunst, Bonn

 

El Lissitzky (Russian, 1890-1941) 'Proun 19D' 1920 or 1921

 

El Lissitzky (Russian, 1890-1941)
Proun 19D
1920 or 1921
Gesso, oil, varnish, crayon, colored papers, sandpaper, graph paper, cardboard, metallic paint, and metal foil on plywood
38 3/8 x 38 1/4″ (97.5 x 97.2 cm)
The Museum of Modern Art, New York. Katherine S. Dreier Bequest

 

Aleksandr Rodchenko. 'Spatial Construction no. 12' c. 1920

 

Aleksandr Rodchenko (Russian, 1891-1956)
Spatial Construction no. 12
c. 1920
Plywood, open construction partially painted with aluminum paint, and wire
24 x 33 x 18 1/2″ (61 x 83.7 x 47 cm)
Acquisition made possible through the extraordinary efforts of George and Zinaida Costakis, and through the Nate B. and Frances Spingold, Matthew H. and Erna Futter, and Enid A. Haupt Funds

 

 

The nesting ovals that compose this construction were measured out on a single sheet of aluminium-painted plywood, precisely cut, then rotated and suspended to make a three-dimensional object suggestive of planetary orbits. It was made at a time of both civic turmoil and great possibility in Russia, when Rodchenko and his fellow Constructivist artists sought to apply aesthetic ideals to everyday materials. They hoped their approach to art would help create a new language for the Communist state. Reflecting back on this time, Rodchenko said, “We created a new understanding of beauty, and enlarged the concept of art.”

 

Nikolai Suetin (Russian, 1897-1954) 'Teapot' c. 1923

 

Nikolai Suetin (Russian, 1897-1954)
Teapot
c. 1923
Porcelain with overglaze painted decoration
5 1/2 x 4 1/2″ (14 x 11.4 cm)
The Museum of Modern Art, New York. Estée and Joseph Lauder Design Fund

 

Installation view of 'A Revolutionary Impulse: The Rise of the Russian Avant-Garde'. The Museum of Modern Art, New York, December 3, 2016-March 12, 2017

Installation view of 'A Revolutionary Impulse: The Rise of the Russian Avant-Garde'. The Museum of Modern Art, New York, December 3, 2016-March 12, 2017

Installation view of 'A Revolutionary Impulse: The Rise of the Russian Avant-Garde'. The Museum of Modern Art, New York, December 3, 2016-March 12, 2017

Installation view of 'A Revolutionary Impulse: The Rise of the Russian Avant-Garde'. The Museum of Modern Art, New York, December 3, 2016-March 12, 2017

 

Installation views of A Revolutionary Impulse: The Rise of the Russian Avant-Garde. The Museum of Modern Art, New York, December 3, 2016-March 12, 2017
© 2016 The Museum of Modern Art
Photo: Robert Gerhardt

 

 

The Museum of Modern Art presents A Revolutionary Impulse: The Rise of the Russian Avant-Garde, an exhibition that brings together 260 works from MoMA’s collection, tracing the arc of a period of artistic innovation between 1912 and 1935. The exhibition will be on view December 3, 2016 – March 12, 2017. Planned in anticipation of the centennial year of the 1917 Russian Revolution, the exhibition highlights breakthrough developments in the conception of Suprematism and Constructivism, as well as in avant-garde poetry, theater, photography, and film, by such figures as Alexandra Exter, Natalia Goncharova, El Lissitzky, Kazimir Malevich, Vladimir Mayakovsky, Lyubov Popova, Alexandr Rodchenko, Olga Rozanova, Vladimir and Georgii Stenberg, and Dziga Vertov, among others. The exhibition features a rich cross-section of works across several mediums – opening with displays of pioneering non-objective paintings, prints, and drawings from the years leading up to and immediately following the Revolution, followed by a suite of galleries featuring photography, film, graphic design, and utilitarian objects, a transition that reflects the shift of avant-garde production in the 1920s. Made in response to changing social and political conditions, these works probe and suggest the myriad ways that a revolution can manifest itself in an object. A Revolutionary Impulse: The Rise of the Russian Avant-Garde is organized by Roxana Marcoci, Senior Curator, Department of Photography, and Sarah Suzuki, Curator, Department of Drawings and Prints; with Hillary Reder, Curatorial Assistant, Department of Drawings and Prints.

A series of works by artists including Natalia Goncharova and her husband and artistic collaborator Mikhail Larionov open the exhibition. Goncharova and Larionov sought to combine Western European developments such as Cubism and Futurism with a distinctly Russian character, drawing on history, folklore, and religious motifs for inspiration. One outgrowth of their efforts was Rayonism, an abstract style that derived its name from the use of dynamic rays of contrasting colour, exemplified in Goncharova’s Rayonism, Blue-Green Forest (1913). A hallmark of this period was a fertile collaboration between painters and poets that resulted in illustrated books, also on view in the exhibition. These collaborations rejected fine-art book traditions in favour of small, distinctly handmade volumes, such as the rare book Worldbackwards (1912), shown in an astonishing four variations, each with a unique, collaged cover.

Radical new efforts in painting and poetry are also featured, such as an unpublished, uncut sheet from poets Aleksei Kruchenykh and Velimir Khlebnikov’s Te li le (1914), with images by Olga Rozanova. The sheet features a poetic language conceived in 1913 by the pair called Zaum (“transrational,” “beyonsense,” or “transreason”), which frees letters and words from specific meanings, instead emphasising their aural and visual qualities. Painters likewise sought to push their medium to its limits, dismissing the strictures of realism and rationality in favour of advancing new abstract forms. The Last Futurist Exhibition of Paintings 0.10 (zeroten), held in Petrograd (now St. Petersburg) in December 1915, highlighted two new models of abstraction. One, developed by Vladimir Tatlin, focused on a group of nonrepresentational Counter-Reliefs (“reliefs with a particular pronounced tension”). An example can be found in the exhibition in the exceedingly rare Brochure for Tatlin’s counter-reliefs exhibited at 0.10 (1915). The other, proposed by Kazimir Malevich, unveiled a radically new mode of abstract painting that abandoned reference to the outside world in favour of coloured geometric shapes floating against white backgrounds. Because this new style claimed supremacy over the forms of nature, Malevich called it Suprematism. The exhibition includes Malevich’s Suprematist Composition: Airplane Flying (1915), which was featured in 0.10, and Suprematist Composition: White on White (1918), which ranks among the most iconoclastic paintings of its day.

While Suprematism’s focus on pure form had a spiritual bent, the adherents of Constructivism privileged the creation of utilitarian objects with orderly, geometric designs. In 1918, Rodchenko made Non-Objective Painting no. 80 (Black on Black), one of a series of eight black paintings he conceived in direct response to the group of white paintings by Malevich. By eliminating colour almost completely, Rodchenko underscored the material quality of the painting’s surface. Around this time, he also produced a series of “spatial constructions” focused on kineticism, marking a significant leap from his exploration of the painted surface to three-dimensional objects. 5 x 5 = 25: An Exhibition of Painting (1921), a brochure for an exhibition of the same title, typed by Varvara Stepanova, features contributions from Rodchenko, Lyubov Popova, Alexandra Exter, and Aleksandr Vesnin. Held in Moscow at the All-Russian Union of Poets in September 1921, the exhibition featured five works by each of the five participants, and was the Constructivist group’s last presentation of painting.

Between 1919 and 1927 El Lissitzky produced a large body of paintings, prints, and drawings that he referred to as Proun, an acronym for “Project for the Affirmation of the New” in Russian. A particular highlight is the portfolio Proun (1920), made during Lissitzky’s short but prolific period working at the art school in Vitebsk, alongside Malevich. Lissitzky asserted Proun is “the station on the way to the construction of a new form,” and in these lithographs, he arranges geometric forms in dynamic, overlapping relationships to create imagined spaces. It will be the first time this rare portfolio, acquired in 2013, will be on view. New developments in theater are surveyed through the example of Alexandra Exter, an artist deeply engaged with theatrical design and production, including several examples of her innovative set designs and costumes for the science-fiction film Aelita (1924). These are shown alongside prints from Lissitzky’s portfolio Victory Over the Sun, which he made after seeing a 1920 restaging of the seminal Cubo-Futurist opera of the same name, and features characters from the production transformed into “electromechanical” figurines.

As the 1920s progressed, photography and film surpassed painting and sculpture as the chosen medium for the avant-garde, moving works from the studio to the public sphere. The exhibition includes an in-depth look at Soviet avant-garde cinema, in a gallery that features clips from seminal films by Alexander Dovzhenko, Sergei Eisenstein, Vsevolod Pudovkin, and Dziga Vertov, highlighting a variety of strategies in montage, including disjunctive cutting, extreme close-ups, unusual angles, and image superimposition. At this time, Lissitzky began to describe his work as fotopis (painting with photographs), a neologism that first appeared in the title of a maquette for a mural version of Record (1926), a photomontage included in the show. After turning away from painting, Rodchenko also found new means to build networks of communication – in photographs and book design. He collaborated with the progressive writers Nikolai Aseev, Osip Brik, Vladimir Mayakovsky, and Sergei Tret’iakov on covers and layouts for the journal Novyi LEF (1927-28), a complete run of which is on view. Eschewing the conventional belly-button view in his photographs, Rodchenko’s pictures of this era – such as Mother (1924), Assembling for a Demonstration (1928-30), and Pioneer Girl (1930) – favour dynamic camera angles. Advocating for a cinematic, fractured representation of his subjects, Rodchenko also tried his hand at film, designing inter-titles for Dziga Vertov’s Kino-Pravda newsreel series.

The ideology of the Revolution touched all aspects of daily life, from economy to education. The most significant artists of the day, in accordance with state orders, were soon applying avant-garde tactics to create propagandistic work that would be easily comprehensible to the Soviet public at large. The final gallery of the exhibition contains this kind of material, including children’s books created by Vladimir Lebedev and Samuil Marshak, whose book designs balanced sophistication and accessibility, drawing on Cubism and Suprematism, with stories that nourished the intellectual and visual imagination. Also on view are film posters, by the brothers Vladimir and Georgii Stenberg, which feature radical uses of typography and colour, underscoring the relationship between graphic arts and the burgeoning Soviet cinema. The Constructivist architect Iakov Chernikov applied his ideas to imagine a future reflecting the avant-garde culture of the new Soviet Union. His Architectural Fantasies: 101 Compositions in Color, 101 Architectural Miniatures (1933) featured here, however, never had a chance to materialise. Joseph Stalin’s repressive regime effectively put an end to Constructivism and other avant-garde activities in the cultural sphere by the mid-1930s.

 

El Lissitzky (Russian, 1890-1941) 'Announcer (Ansager)' 1923

 

El Lissitzky (Russian, 1890-1941)
Announcer (Ansager) from Figurines: The Three-Dimensional Design of the Electro-Mechanical Show “Victory over the Sun” (Figurinen, die plastische Gestaltung der elektro-mechanischen Schau “Sieg über die Sonne”)
1920-21, published 1923
One from a portfolio of ten lithographs
Composition (irreg.): 13 3/4 x 11 7/8″ (35 x 30.2 cm); sheet: 21 x 18″ (53.3 x 45.7 cm)
Purchase

 

El Lissitzky (Russian, 1890-1941) 'The Globetrotter' 1923

 

El Lissitzky (Russian, 1890-1941)
The Globetrotter from Figurines: Plastic Representations of the Electro-Mechanical Production Entitled “Victory over the Sun” (Figurinen, die plastische Gestaltung der elektro-mechanischen Schau “Sieg über die Sonne”)
1920-21, published 1923
One from a portfolio of ten lithographs
Composition (irreg.): 14 3/16 x 10 1/4″ (36 x 26 cm); sheet: 21 x 17 7/8″ (53.3 x 45.4cm)
Purchase

 

Alexandra Exter. 'Construction' 1922-23

 

Alexandra Exter
Construction
1922-23
Oil on canvas
35 1/8 x 35 3/8″ (89.2 x 89.9 cm)
The Riklis Collection of McCrory Corporation

 

Aleksandr Rodchenko (Russian, 1891-1956) 'Pro eto. Ei i mne' (About This. To Her and to Me) "Pro eto" by Vladimir Mayakovsky 1923

 

Aleksandr Rodchenko (Russian, 1891-1956)
Pro eto. Ei i mne (About This. To Her and to Me)
“Pro eto” by Vladimir Mayakovsky
1923
Book with letterpress cover and illustrations
Overall (closed): 9 1/16 x 6 1/8 x 1/8″ (23 x 15.5 x 0.3 cm)
The Museum of Modern Art, New York. Gift of The Judith Rothschild Foundation

 

 

Yakov Protozanov
Aelita Queen of Mars
NTSC
1924

 

Alexandra Exter "Guardian of Energy" 1924

 

Alexandra Exter
“Guardian of Energy” (costume design for the film “Aelita” by Yakov Protozanov)
1924
Ink, gouache, and pencil on paper
21 1/4 x 14 1/4″ (54 x 36.2 cm)
The J. M. Kaplan Fund, Inc.

 

Aleksandr Rodchenko. 'Mother' 1924

 

Aleksandr Rodchenko (Russian, 1891-1956)
Mother
1924
Gelatin silver print
8 7/8 x 6 1/2″ (22.5 x 16.5 cm)
Gift of the Rodchenko family
© 2017 Aleksandr Rodchenko/Licensed by VAGA, New York, NY

 

El Lissitzky (Russian, 1890-1941) 'Record' 1926

 

El Lissitzky (Russian, 1890-1941)
Record
1926
Gelatin silver print
10 1/2 x 8 13/16″ (26.7 x 22.4 cm)
The Museum of Modern Art, New York. Thomas Walther Collection. Gift of Thomas Walther
© 2016 Artists Rights Society (ARS), New York / VG Bild-Kunst, Bonn

 

El Lissitzky (Russian, 1890-1941) 'Self-Portrait' 1924

 

El Lissitzky (Russian, 1890-1941)
Self-Portrait
1924
Gelatin silver print
5 1/2 x 3 1/2″ (13.9 x 8.9 cm)
Thomas Walther Collection. Gift of Shirley C. Burden, by exchange

 

 

The essence of New Vision photography is pointedly expressed in this picture, commonly known as The Constructor, which puts the act of seeing at center stage. Lissitzky’s hand, holding a compass, is superimposed on a shot of his head that explicitly highlights his eye: insight, it expresses, is passed through the eye and transmitted to the hand, and through it to the tools of production. Devised from six different exposures, the picture merges Lissitzky’s personae as photographer (eye) and constructor of images (hand) into a single likeness. Contesting the idea that straight photography provides a single, unmediated truth, Lissitzky held instead that montage, with its layering of one meaning over another, impels the viewer to reconsider the world. It thus marks a conceptual shift in the understanding of what a picture can be.

Gallery label from The Shaping of New Visions: Photography, Film, Photobook, April 16, 2012–April 29, 2013

 

 

The (painted) picture fell apart together with the old world which it had created for itself. The new world will not need little pictures. If it needs a mirror, it has the photograph and the cinema.

.
El Lissitzky

 

 

By the mid-1920s, leading figures of the Soviet vanguard extolled photography, theater, and film as quintessential mediums of the future. Eager to answer Lenin’s call to build a new Soviet mass culture in the wake of the Revolution, artists embraced performative and lens-based mediums for their democratising potential. They also seized the opportunity presented by stage and costume design to realise Constructivist principles in real space.

Film, one of the most experimental mediums of these years, wielded a profound influence on Soviet visual culture, particularly graphic design and photography, as well as on international cinema. Dziga Vertov redefined still and motion-picture photography with the concept of kino-glaz (cine-eye), according to which the camera lens creates a novel perception of the world. Aleksandr Rodchenko was likewise inspired by photography’s ability to energise audiences with its thrilling images of a transformed reality, which he shaped with distinctive strategies: unconventional camera angles, radical foreshortening, and close-ups. Rodchenko’s commitment to mass communication is also manifest in his engagement with the illustrated press, exemplified by his cover and layout designs for the avant-garde journal Novyi Lef.

 

Aleksandr Rodchenko (Russian, 1891-1956) Cover design for 'Novyi LEF: Journal of the Left Front of the Arts', no. 1 1928

 

Aleksandr Rodchenko (Russian, 1891-1956)
Cover design for Novyi LEF: Journal of the Left Front of the Arts, no. 1
1928
Letterpress
Page: 9 1/16 x 6″ (23 x 15.2 cm)
The Museum of Modern Art, New York. Gift of The Judith Rothschild Foundation

 

Aleksandr Rodchenko. 'Novyi LEF. Zhurnal levogo fronta iskusstv' (New LEF: Journal of the Left Front of the Arts), no. 7 1927

 

Aleksandr Rodchenko
Novyi LEF. Zhurnal levogo fronta iskusstv (New LEF: Journal of the Left Front of the Arts), no. 7
1927
Journal with letterpress cover and illustrations
Page: 8 15/16 x 5 15/16″ (22.7 x 15.1 cm)
Publisher: Gosudarstvennoe izdatel’stvo, Moscow
Gift of The Judith Rothschild Foundation

 

 

Sergei Eisenstein (Russian, 1898-1948)
Potemkin
1925
35mm film (black and white and hand-colored, silent)
75 min.
Acquired from Reichsfilmarchiv

 

 

Vsevolod Pudovkin (Russian, 1893-1953)
Mat (Mother)
1926
35mm film (black and white, silent)
90 min.
Acquired from N.I.S., Soyuzintorkino, Moscow 1985

 

 

Mother (1926) [film based on Maxim Gorky’s famous novel]

In this film, the mother of Pavel Vlasov is drawn into the revolutionary conflict when her husband and son find themselves on opposite sides during a worker’s strike. After her husband dies during the failed strike, she betrays her son’s ideology in order to try, in vain, to save his life. He is arrested, tried in what amounts to a judicial farce, and sentenced to heavy labor in a prison camp. During his incarceration, his mother aligns herself with him and his ideology and joins the revolutionaries. In the climax of the movie, the mother and hundreds of others march to the prison in order to free the prisoners, who are aware of the plan and have planned their escape. Ultimately, the troops of the Tsar suppress the uprising, killing both mother and son in the final scenes.

 

 

Esther Shub (Ukrainian, 1894-1959)
The Fall of the Romanov Dynasty
1927
35mm film (black and white, silent)

 

Gustav Klutsis (Russian, born Latvia) 'Memorial to Fallen Leaders' 1927

 

Gustav Klutsis (Russian, born Latvia)
Memorial to Fallen Leaders
1927
Cover with lithographed photomontage illustrations on front and back
13 1/2 x 10 1/4″ (34.3 x 26 cm)
The Museum of Modern Art, New York. Gift of The Judith Rothschild Foundation
© 2016 / Artists Rights Society (ARS), New York

 

Vladimir Stenberg (Russian, 1899-1982) and Georgii Stenberg (Russian, 1900-1933) 'Symphony of a Big City' 1928

 

Vladimir Stenberg (Russian, 1899-1982) and Georgii Stenberg (Russian, 1900-1933)
Symphony of a Big City
1928
Lithograph
41 x 27 1/4″ (104 x 69 cm)
The Museum of Modern Art, New York. Marshall Cogan Purchase Fund

 

Aleksandr Rodchenko. 'Untitled' 1927

 

Aleksandr Rodchenko
Untitled
1927
Gelatin silver print
8 11/16 x 5 13/16″ (22.1 x 14.8 cm)
Gift of the Rodchenko family

 

Semyon Fridlyand. 'In the Gallery' 1927

 

Semyon Fridlyand
In the Gallery
1927
Gelatin silver print
8 9/16 x 6 5/8″ (21.7 x 16.8 cm)
Thomas Walther Collection. Gift of Harold Edgerton, by exchange

 

 

Dziga Vertov (Russian, 1895-1954)
The Man with the Movie Camera
1929
35mm film (black and white, silent)
Acquired on exchange with Gosfilmofund

 

 

Man with a Movie Camera is an experimental 1929 silent documentary film, with no story and no actors by Soviet-Russian director Dziga Vertov, edited by his wife Elizaveta Svilova. Vertov’s feature film, produced by the film studio VUFKU, presents urban life in the Soviet cities of Kiev, Kharkov, Moscow and Odessa. From dawn to dusk Soviet citizens are shown at work and at play, and interacting with the machinery of modern life. To the extent that it can be said to have “characters,” they are the cameramen of the title, the film editor, and the modern Soviet Union they discover and present in the film.

This film is famous for the range of cinematic techniques Vertov invents, deploys or develops, such as double exposure, fast motion, slow motion, freeze frames, jump cuts, split screens, Dutch angles, extreme close-ups, tracking shots, footage played backwards, stop motion animations and self-reflexive visuals (at one point it features a split-screen tracking shot; the sides have opposite Dutch angles).

In the British Film Institute’s 2012 Sight & Sound poll, film critics voted Man with a Movie Camera the 8th best film ever made. In 2014 Sight & Sound also named it the best documentary of all time.

 

Dziga Vertov (Russian, 1895-1954) 'The Man with the Movie Camera' 1929

 

Dziga Vertov (Russian, 1895-1954)
The Man with the Movie Camera
1929
35mm film (black and white, silent)
Acquired on exchange with Gosfilmofund

 

 

Alexander Dovzhenko (Russian, born Russia (Chernigov province) 1894-1956)
Zemlya (Earth)
1930
35mm film (black and white, silent)
62 min.
Acquired from Gosfilmofond

 

Aleksandr Rodchenko (Russian, 1891-1956) 'Pioneer with a Bugle' 1930

 

Aleksandr Rodchenko (Russian, 1891-1956)
Pioneer with a Bugle
1930
Gelatin silver print
9 1/4 x 7 1/16″ (23.5 x 18 cm)
The Museum of Modern Art, New York. Gift of the Rodchenko Family

 

Aleksandr Rodchenko. 'Pioneer Girl' 1930

 

Aleksandr Rodchenko (Russian, 1891-1956)
Pioneer Girl
1930
Gelatin silver print
19 1/2 x 14 9/16″ (49.6 x 37 cm)
Gift of Alex Lachmann and friends of the Rodchenko family

 

Aleksandr Rodchenko. 'Assembling for a Demonstration' 1928-30

 

Aleksandr Rodchenko (Russian, 1891-1956)
Assembling for a Demonstration
1928-30
Gelatin silver print
19 1/2 x 13 7/8″ (49.5 x 35.3 cm)
Mr. and Mrs. John Spencer Fund

 

Iakov Chernikhov. 'Arkhitekturnye Fantazii' before 1933 Letterpress

 

Iakov Chernikhov
Arkhitekturnye Fantazii
before 1933
Letterpress
12 x 8 7/8″ (30.5 x 22.5 cm)
Arthur A. Cohen Purchase Fund

 

 

In his introduction to Architectural Fantasies: 101 Compositions, Iakov Chernikov’s sixth and final volume on design theory, he defended the significance of visionary paper architecture: “Not without reason, however, have great thinkers of all times accorded vast importance to fantasy, as being the forerunner of any kind of progress. To look one-sidedly at the idea of fantasy and not to consider its positive role in all fields of culture and art-this is to make a great mistake.” For Chernikov the fantasy drawing offered the architect an effective means of liberating himself from convention and imagining a future reflecting the avant-garde culture of the new Soviet Union.

As a Constructivist, and like contemporaries such as Kasimir Malevich and El Lissitzky, Chernikov was possessed by the powers of abstraction and geometry. This is reflected in the phrase Combination of curvilinear and rectilinear forms along principles of design, the rather perfunctory subtitle for Complex Architectural Invention (composition no. 49 from Architectural Fantasies): this is a formal composition based on line (curved or straight), plane, surface, body, and volume. The excitement and brilliance of Chernikov’s fantasy lie in his dynamic handling of diagonal lines, ellipses, and bright colors, presented in a dizzying axonometric view. The imagery, unabashedly industrial in character yet devoid of any context or program, is remarkably fresh and pregnant with possibility.

In producing his Architectural Fantasies Chernikov was interested not only in self-discovery but in inspiring his viewers. The seeds of his fantasies, however, never had a chance to germinate in the Soviet Union: Stalin’s repressive regime, which effectively put an end to Constructivism in the 1930s, favored a banal architecture based on monumental classicism and Social Realism. The potential of Architectural Fantasies lay dormant until Chernikov and other Constructivist architects were “rediscovered” in the 1980s, inspiring a new generation of architects worldwide in a movement that was labeled “deconstructivist.”

Publication excerpt from Matilda McQuaid, ed., Envisioning Architecture: Drawings from The Museum of Modern Art, New York: The Museum of Modern Art, 2002, pp. 78-79

 

Aleksandr Rodchenko. 'Dive' 1934

 

Aleksandr Rodchenko (Russian, 1891-1956)
Dive
1934
Gelatin silver print
11 3/4 x 9 5/16″ (29.9 x 23.6 cm)
Thomas Walther Collection. Gift of Shirley C. Burden, by exchange

 

Aleksandr Rodchenko. 'Dive' 1934

 

Aleksandr Rodchenko (Russian, 1891-1956)
Dive
1934
Gelatin silver print
11 11/16 x 9 3/8″ (29.7 x 23.8 cm)
Thomas Walther Collection. Gift of Shirley C. Burden, by exchange

 

 

The Museum of Modern Art
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T: (212) 708-9400

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01
Mar
17

Exhibition: ‘Robert Doisneau – Photographs. From Craft to Art’ at Martin-Gropius-Bau, Berlin

Exhibition dates: 9th December 2016 – 5th March 2017

 

I have waited nearly ten years to do a posting on this artist and his “humanist photography” (he was part of Steichen’s Family of Man exhibition). Of itself, that says enough, that there are so few exhibitions of his work.

I admit that he is not one of my favourites. His photographs, while containing a good dose of humour and occasional irony, seem to lack panache; his simply crafted ‘imperfect of the objective’ never really cuts it against Cartier-Bresson’s ‘imagination, from life’, or the wonder of artists like Walker Evans (from an earlier era) and the incomparable Helen Levitt.

His juggling act – “juggler, tightrope walker, illusionist to achieve even more realism” – leaves most of the work feeling brittle, over controlled with a salutory sense of stage fright.

Marcus

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Many thankx to Martin-Gropius-Bau for allowing me to publish some of the photographs in the posting. Please click on the photograph for a larger version of the image.

 

 

Robert Doisneau. 'Le Baiser de l'Hôtel de Ville' (The Kiss by the Hôtel de Ville) Paris, 1950

 

Robert Doisneau
Le Baiser de l’Hôtel de Ville (The Kiss by the Hôtel de Ville)
Paris, 1950
© Atelier Robert Doisneau, 2016

 

 

“People like my photos because they see in them what they would see if they stopped rushing about and took the time to enjoy the city…”

.
Robert Doisneau

 

“Doisneau always approached his work with a little self mockery, perhaps it was his antidote to the anguish of not being a jester, a tight-rope walker, a magician as he was too much of a realist: and here lies the paradox of one who wished to carry out his work like a street artist, with the chaste joy and fun of an artist malgré lui [in spite of himself] ….

There was a real bond between him and Henri Cartier-Bresson; if they were equally childlike in their joking, they were just as ready to consult each other on professional questions. ‘Our friendship is lost in the darkness of time’, wrote Cartier-Bresson in 1995. ‘We will no longer have his laugh, full of compassion, nor his hard-hitting retorts, so funny and profound. Never told twice: each time a surprise. But his deep kindness, his love for all beings and for a simple life will always exist in his work’. They did not have the same conception of photography, given the difficulty of ‘conjugating’ Doisneau’s ‘imperfect of the objective’ (imparfait de l’objectif) with the ‘imagination, from life’ (imaginaire d’après nature) of Cartier-Bresson, who was more inclined to rigour, influenced by painting and drawing and averse to reframing…

Doisneau always took an ironic approach to his work, which for him was only an antidote to the anxiety of not being. Juggler, tightrope walker, illusionist to achieve even more realism: such is the deceptive paradox of someone who wanted to ‘carry off his tricks like the sidewalk artists’, with the modest lucidity of an artist in spite of himself.”

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Text from the BINT PHOTOBOOKS ON INTERNET website

 

 

Robert Doisneau. 'The Melted Car' 1944

 

Robert Doisneau
The Melted Car
1944
© Atelier Robert Doisneau, 2016

 

Robert Doisneau. 'Les 20 ans de Josette' 1947

 

Robert Doisneau
Les 20 ans de Josette (20 years of Josette)
1947
© Atelier Robert Doisneau, 2016

 

Robert Doisneau. 'Les tabliers de la Rue de Rivoli' 1978

 

Robert Doisneau
Les tabliers de la Rue de Rivoli
1978
© Atelier Robert Doisneau, 2016

 

Dustjacket of Robert Doisneau's 'La Banlieue de Paris' (The Suburbs of Paris) 1949

 

Dustjacket of Robert Doisneau’s La Banlieue de Paris (The Suburbs of Paris)
1949

 

Robert Doisneau. 'African Games' 1945

 

Robert Doisneau
African Games
1945
© Atelier Robert Doisneau, 2016

 

Robert Doisneau. 'Mademoiselle Anita' 1951

 

Robert Doisneau
Mademoiselle Anita
1951
© Atelier Robert Doisneau, 2016

 

Robert Doisneau. 'Les frères, rue du Docteur Lecène, Paris' (The brothers, street of Doctor Lecène, Paris) 1934

 

Robert Doisneau
Les frères, rue du Docteur Lecène, Paris (The brothers, street of Doctor Lecène, Paris)
1934
© Atelier Robert Doisneau, 2016

 

Robert Doisneau. 'Le nez au carreau' 1953

 

Robert Doisneau
Le nez au carreau (The nose against the pane)
1953
© Atelier Robert Doisneau, 2016

 

Robert Doisneau. 'Le cadran scolaire, Paris' 1956

 

Robert Doisneau
Le cadran scolaire, Paris (The school clock, Paris)
1956
© Atelier Robert Doisneau, 2016

 

Robert Doisneau. 'La concierge aux lunettes, Rue Jacob' (The concierge with the glasses, Rue Jacob) 1945

 

Robert Doisneau
La concierge aux lunettes, Rue Jacob (The concierge with the glasses, Rue Jacob)
1945
© Atelier Robert Doisneau, 2016

 

Robert Doisneau. 'La mariée chez Gégène' (The bride at Gégène) 1946

 

Robert Doisneau
La mariée chez Gégène (The bride at Gégène)
1946
© Atelier Robert Doisneau, 2016

 

Robert Doisneau. 'Hommages respectueux' (Respectful tribute) 1952

 

Robert Doisneau
Hommages respectueux (Respectful tribute)
1952
© Atelier Robert Doisneau, 2016

 

Robert Doisneau. 'Jacques Prevert au guéridon' (Jacques Prevert and table) 1955

 

Robert Doisneau
Jacques Prevert au guéridon (Jacques Prevert and table)
1955
© Atelier Robert Doisneau, 2016

 

Robert Doisneau. 'La dernière valse du 14 juillet' (The last waltz of 14 July) 1949

 

Robert Doisneau
La dernière valse du 14 juillet (The last waltz of 14 July)
1949
© Atelier Robert Doisneau, 2016

 

 

Very few photographers have become famous through a single picture. “Le Baiser de l’Hôtel de Ville” (The Kiss by the Hôtel de Ville) is such a picture, which Robert Doisneau (1912-1994) took in March 1950 in front of a Parisian street café in the Rue de Rivoli. The image of the couple kissing was a work commissioned by LIFE magazine. Although it was staged, it contains an entire story: It became the symbol of Paris as the “city of love”. It is one of the iconic photographs of the 20th century.

However, Doisneau’s oeuvre is much deeper and more complex. It is comprised of approximately 350,000 photographs, including professionally crafted shots and others which have the force and charisma of an artistic solitaire. He worked as a photojournalist for the major magazines such as Vogue, Paris Match, Le Point and LIFE. His most famous photographs were shot while wandering through the French metropolis. The exhibition provides an inside view of Doisneau’s work with around 100 selected photographs most of them taken during the 1940s and 50s. It shows his fascination for the normal, for the petit bourgeois and for the melancholic and fragile.

During the first half of the 20th century, Paris was one of the leading art metropolises of the world. The French capital attracts artists from all nations as it is multi-faceted and an ideal environment to capture in snapshots. Artists such as Henri Cartier-Bresson, Brassaï, André Kertész, Martin Munkácsi, Germaine Krull, Robert Doisneau, use the new technical features of a camera with short exposure time and cultivate a photography of the moment. They focus on people and on a parallel trend, illustrating the increasing invasion of public life into the private sphere and making the private, intimate and personal visually public. Achieving this moment requires new aesthetic value measures. The relegation of the remaining is no longer the focal point of attention but rather the beauty of spontaneity becomes more and more noticeable.

Doisneau’s clients were photo agencies, fashion magazines and revues. They looked for photojournalists whose photographs can convey a momentary event comprehensively and with their own impressions. Doisneau delivered.

He prowled around the centre and outskirts of Paris with his Rolleiflex in his spare time. He was concerned with securing evidence. He did this less systematically than his great role model Eugène Atget (1857-1927), who catalogued street by street with his unwieldy large-format camera. Doisneau, however, was concerned with the atmosphere itself. He photographed building facades, interior rooms, quays, children playing, passers-by, wedding couples and moments that are often condensed into a sentimental story. He befriended intellectuals, journalists and poets like Robert Giraud (1921-1997), Jacques Prévert (1900-1977) and Blaise Cendrars (1887-1961). They took him with them to bars and music halls. In 1949, he published the book “La Banlieue de Paris” (The Suburbs of Paris) with Blaise Cendrars.

Doisneau was born in the suburb in the small village of Gentilly southwest of Paris in 1912. He finished his studies at the École Estienne in Paris in 1928 with a diploma in lithography and engraving. He first worked as an assistant to the “Encyclopédie photographique de l’art” photographer and publisher André Vigneau (1892-1968) in 1931 and then as a factory photographer for the car manufacturer Renault between 1934 and 1939. He stopped working for Renault to become a freelance photojournalist at the renowned Rapho Agency. During the Second World War, he documented daily life in occupied and later liberated Paris. He wanted his work to be understood as an encouragement to life.

To this day, Robert Doisneau stands for what is called “humanist photography”: a photography, which turns to people in their everyday life. The surprising moments of everyday life in the big city of Paris made him one of the most important chroniclers of the 20th century.

Text from the Martin-Gropius-Bau

 

Robert Doisneau. 'Palm Springs' 1960

 

Robert Doisneau
Palm Springs
1960

 

Robert Doisneau. 'Palm Springs' 1960

 

Robert Doisneau
Palm Springs
1960

 

Robert Doisneau. 'Palm Springs' 1960

 

Robert Doisneau
Palm Springs
1960

 

Robert Doisneau. 'Palm Springs' 1960

 

Robert Doisneau
Palm Springs
1960

 

Robert Doisneau. 'Palm Springs' 1960

 

Robert Doisneau
Palm Springs
1960

 

Robert Doisneau. 'Palm Springs' 1960

 

Robert Doisneau
Palm Springs
1960

 

 

Martin-Gropius-Bau Berlin
Niederkirchnerstraße 7
Corner Stresemannstr. 110
10963 Berlin
T: +49 (0)30 254 86-0

Opening Hours:
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Tuesday closed

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26
Feb
17

Exhibition: ‘The Camera Exposed’ at the Victoria and Albert Museum, London

Exhibition dates: 23rd July 2016 – 5th March 2017

 

There’s not much to say about this exhibition from afar, except to observe it seems pretty standard fare, with no outstanding revelations or insights into the conditions of the camera’s “becoming” in photographic images or an exploration of the limits of the lens’ seeing. As the Centre for Contemporary Photography notes in their current exhibition, An elegy to apertures, “The camera receives and frames the world through the lens. This aperture is a threshold that demarcates the distinction between the scene and its photographic echo. It is both an entrance and a point of departure.”

So what happens to this threshold when we fuse the photographer’s eye with the “oculus artificialis” of the camera? When we examine the way apertures, shadows and ghosts haunt photographic images long after the shutter has closed? If, as the text for this exhibition states, “Voyeurism is a recurring motif in photography, as the practice often involves observing and recording others,” what does this voyeurism say about the recording of the self as subject and the camera together – the self actualised, self-reflexive selfie?

An insightful text on the Based on truth (and lies) website observes of a 1925 self-portrait by photographer Germaine Krull (1897-1985):

“In 1925, Germaine Krull photographed herself in a mirror with a hand-held camera which half-covered her face. The camera is focused on the foreground of the image, such that the lens and the two hands holding the camera are sharp, while the face behind the camera is blurred. This self-portrait has given rise to many a feminist or professionally critical interpretation, ranging from the female domestication “of the masculinity of technical apparatus” through to the analogy of the camera with a weapon used by the photographer to “reduce the person opposite her […] to an impotent object”. However, if we attempt to interpret the photograph not so much in a figurative sense as in a concrete, phenomenal sense, we arrive at a completely opposite conclusion. By selecting the depth of field in such a way that only the camera and the hands are sharp, Germaine Krull has isolated her act of photographing from her subjectivity and individuality as the photographer. It is the technical apparatus, the camera, which is the focal point of the image and behind which the photographer’s face is blurred beyond recognition. We may assume that this physiognomical retreat behind the camera is less a typical feminine gesture of shyness and reticence than the characteristically ideological approach of a modernist photographer. There is one critical point in Krull’s portrait of herself as a photographer which gives us good reason to make this assumption, namely the fusion of the photographer’s eye with the “oculus artificialis” of the camera. The notion that the camera lens could not only replace the human eye as a means of capturing the world visually but also improve upon its ability to penetrate reality to its invisible depths was paradigmatic of the new, basically positivist photographic aesthetic of the 1920s. It is an aesthetic defined by the Bauhaus theorist László Moholy-Nagy in his manifesto “Painting Photography Film” in 1925 and visualized by countless collages, posters and book covers of the 1920s and 1930s depicting the camera lens as a substitute for the human eye. Germaine Krull’s self-portrait wholly identifies with this new photographic aesthetic, too. Indeed, her influential work “Métal”, a photographic eulogy of modern technology published in 1928, is its embodiment.”

The highlight for me is that always transcendent image by Judy Dater, Imogen and Twinka at Yosemite (1974, below). I would hope in the exhibition there would be images by Diane Arbus, Edward Weston, Vivian Maier, Man Ray, Rodchenko and others. But you never know.

Marcus

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Many thankx to the V&A for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

In the age of the mobile phone, the camera as a stand-alone device is disappearing from sight. Yet generations of photographers have captured the tools of their trade, sometimes inadvertently as reflections or shadows, and sometimes as objects in their own right.

Throughout the history of photography the camera has often made an appearance in its own image, from the glint of Eugène Atget’s camera in a Parisian shop window from the 1900s, to the camera that serves as an eye in Calum Colvin’s 1980s photograph of a painted assemblage of objects.

Many images of cameras exploit the instrument’s anthropomorphic qualities. Held up to the face, as in Richard Sadler’s portrait of Weegee, it becomes a mask, the lens a mechanical eye. It conceals the photographer’s features yet reinforces his or her identity. Set on a tripod, it can take on human form, appearing like a body supported by legs, and can stand in for the photographer.

Photographs that include cameras often draw attention to the inherent voyeurism of the medium by turning the instrument towards the viewer. Such images confront the viewer’s gaze, returning it with the cool, mechanical look of the lens. The viewer cannot help but be aware not only of seeing, but of being seen.

Text from the V&A website

 

 

Lady Hawarden. 'Clementina Maude, 5 Princes Gardens; Photographic Study' c. 1862-1863

 

Lady Hawarden (Viscountess, born 1822 – died 1865)
Clementina Maude, 5 Princes Gardens; Photographic Study
c. 1862-1863
Albumen print; Sepia photograph mounted on green card
21.6 cm x 23.2 cm
© Victoria and Albert Museum, London

 

 

Lady Hawarden, a noted amateur photographer  of the 1860s, frequently photographed her children. Here, her second-eldest daughter  Clementina Maude poses next to a mirror, in  which a bulky camera is reflected. The camera  seems to stand in for the photographer, making  this a mother-daughter portrait of sorts.

This photograph gives a good idea of Lady Hawarden’s studio and the way she used it. It was situated on the second floor of her house at 5 Princes Gardens in the South Kensington area of London. Here her daughter Clementina poses beside a mirror. A movable screen has been placed behind it, across the opening into the next room. A side table at the left balances a desk at the right. The figure of the young girl is partially balanced and echoed by the camera reflected in the mirror and the embroidery resting on the table beside it.

Hawarden appears to have worked with seven different cameras. The one seen in the mirror is the largest. Possibly there is a slight suggestion of a hand in the act of removing and/or replacing the lens cap to begin and end the exposure. (Text from the V&A website)

 

Lady Hawarden. 'Clementina Maude, 5 Princes Gardens; Photographic Study' c. 1862-1863 (detail)

 

Lady Hawarden
Clementina Maude, 5 Princes Gardens; Photographic Study (detail)
c. 1862-1863
© Victoria and Albert Museum, London

 

Philippe Halsman. '"Rita Hayworth," Harper's Bazaar Studio' 1943

 

Philippe Halsman
“Rita Hayworth,” Harper’s Bazaar Studio
1943
© Philippe Halsman Archive

 

Laelia Goehr. 'Bill Brandt with his Kodak Wide-Angle Camera' 1945

 

Laelia Goehr
Bill Brandt with his Kodak Wide-Angle Camera
1945
© Alexander Goehr

 

 

Laelia Goehr (1908-2020), learned photography from Bill Brandt, who poses for this portrait with his newly-acquired Wide-Angle Kodak. This model was originally used by police to photograph crime scenes – the lens provides 110 degrees angle of view, equating approximately to a 14/15mm lens on a 35mm camera. Brandt experimented with it to produce his series Perspectives on Nudes, the same year as this portrait was taken. Brandt’s camera, which was made of mahogany and brass with removable bellows, was sold by Christie’s in 1997 for £3450. (Text from the V&A website)

 

John French. 'John French and Daphne Abrams in a tailored suit' 1957

 

John French (born 1907 – died 1966)
John French and Daphne Abrams in a tailored suit
1957, printed October 2009; print made by Jerry Jack
Gelatin silver print
27.8 cm x 38 cm
Published in the TV Times, 1957
© Victoria and Albert Museum, London

 

 

French often left the actual release of the shutter to his assistants. On this occasion however, he inserted himself into the picture, kneeling behind a tripod-mounted Rolleiflex with the shutter release cable in his hand. His crouched, slightly rumpled presence gives a sense of behind-the scenes studio work and contrasts playfully with the polished elegance of the model beside him.

 

Richard Avedon. 'Suzy Parker, dress by Nina Ricci, Champs-Elysée, Paris' 1962

 

Richard Avedon
Suzy Parker, dress by Nina Ricci, Champs-Elysée, Paris
1962
© Richard Avedon Foundation

 

Richard Sadler. "Weegee the Famous" 1963

 

Richard Sadler
“Weegee the Famous”
1963
© Richard Sadler FRPS

 

 

Coventry-based portrait photographer Richard Sadler (b. 1927) photographed the self-proclaimed ‘Weegee the Famous’ in 1963. Weegee was a New York press photographer who gained his nickname – a phonetic spelling of Ouija, the fortune-telling board game – for his reputation for arriving at crime scenes before the police. His fame was international by the time this portrait was taken. Weegee’s visit to Coventry coincided with ‘Russian Camera Week’ at the city’s Owen Owen department store. The camera Weegee holds up to his eye here is the Zenit 3M, a newly-introduced Russian model made by the Krasnogorsk Mechanic Factory between 1962 and 1970.

A few years later Weegee made a comparable self-portrait in which the camera (this time a recent Nikon model) obscures his right eye. (Text from the V&A website)

 

Photographer unknown. 'Camera on black cloth' Date unknown

 

Photographer unknown
Camera on black cloth
Date unknown
© Victoria and Albert Museum, London

 

 

The camera pictured here is a Super Ikonta C 521/2 camera, produced by the German company Zeiss Ikon from about 1936 to 1960. It has been carefully lit and arranged on a velvet cloth as if it were a still-life subject, by an unknown photographer. (Text from the V&A website)

 

Tim Walker. 'Lily Cole with Giant Camera' 2004

 

Tim Walker (born 1970)
Lily Cole with Giant Camera
2004
© Tim Walker

 

 

British fashion photographer Tim Walker (born 1970) has collaborated with the art director and set designer Simon Costin for over a decade, and Costin’s oversized props feature in many of Walker’s sparkling, magical scenes. Costin based the giant camera on Walker’s 35mm Pentax K1000.Walker found inspiration for this shoot in a 1924 fashion illustration by Vogue artist Benito. Benito depicted girls reading a magazine from which the models appear to be coming alive. (Text from the V&A website)

 

 

Every photograph in this display features at least one camera. From formal portraits to casual snapshots, still-lifes to collages, they appear as reflections or shadows, and sometimes as objects in their own right. This summer the V&A displays of over 120 photographs that explore the camera as subject. People are taking more photographs today than ever before, but as they increasingly rely on smartphones, the traditional device is disappearing from sight.

The Camera Exposed showcases works by over 57 known artists as well as many unidentified amateur photographers. From formal portraits to casual snapshots, and from still-lifes to cityscapes, each work features at least one camera. Portraits of photographers such as Bill Brandt, Paul Strand and Weegee, posed with their cameras, are on display alongside self-portraits by Eve Arnold, Lee Friedlander and André Kertész, in which the camera appears as a reflection or a shadow. Other works depict cameras without their operators. In the earliest photograph included in the display, from 1853, Charles Thurston Thompson captures himself and his camera reflected in a Venetian mirror. The most recent works are a pair of 2014 photomontages by Simon Moretti, created by placing fragments of images on a scanner.

The display showcases several new acquisitions, including a recent gift of nine 20th-century photographs. Amongst these are a Christmas card by portrait photographer Philippe Halsman, an image of photojournalist W. Eugene Smith testing cameras and a self-portrait in the mirror by the French photojournalist Pierre Jahan. On display also is a recently donated collection of 50 20th-century snapshots of people holding cameras or in the act of taking photographs. These anonymous photographs attest to the broad social appeal of the camera.

Many of the photographs in the display highlight the anthropomorphic qualities of the camera. Held up to the face like a mask, as in Richard Sadler’s Weegee the Famous, the lens becomes an artificial eye. In Lady Hawarden’s portrait of her daughter, a mirror reflection of the camera on a tripod takes on a human form, a body supported by legs.

Cameras in photographs can also emphasise the inherent voyeurism of the medium. Judy Dater explores this theme in her well-known image of the fully clothed photographer Imogen Cunningham posed as if about to snap nude model Twinka Thiebaud. In other photographs on display, the camera confronts the viewer with its mechanical gaze, drawing attention to the experience not only of seeing, but of being seen.

Press release from the V&A

 

Charles Thurston. 'Thompson Venetian mirror circa 1700' 1853

 

Charles Thurston Thompson (born 1816 – died 1868)
Venetian mirror circa 1700
1853
Albumen print from wet collodion-on-glass negative
22.8 cm x 16.3 cm
© Victoria and Albert Museum, London

 

 

As early as 1853, Charles Thurston Thompson (1816-68), the first official photographer to the South Kensington Museum (as the V&A was then called), recorded his reflection, along with that of his camera, in the glass of an ornate Venetian mirror. Loan objects such as the mirror were photographed so that photographic copies could be sold to designers, craftsmen and students, and also filed in the Museum’s library for study. By recording not only the frame’s intricate carvings but also his reflection and that of his box form camera and tripod, Thompson showed the very process by which he made the image. It gives us a vivid glimpse of a photographer at work outdoors in the early days of the Museum and the profession of Museum Photography. (Text from the V&A website)

 

Eugène Atget. 'Shopfront, Quai Bourbon, Paris, France' c. 1900

 

Eugène Atget (born 1857 – died 1927)
Shopfront, Quai Bourbon, Paris, France
c. 1900
Albumen print from gelatin dry plate negative
21 cm x 17.5 cm
© Victoria and Albert Museum, London

 

 

The reflection of Eugène Atget’s (1857-1927) camera is an appealing detail in this photographic record of Parisian architecture from the turn of the century. Atget’s photographs had a primarily documentary role – this image was purchased by the V&A in 1903 as an illustration of Parisian ironwork. Yet it carries a strangeness which has fascinated 20th-century photographers. His photographs acquired artistic status in the mid-1920s when they were ‘discovered’ by artists associated with Surrealism. (Text from theV&A website)

This photograph is an albumen print, contact printed by Atget from a 24 x 18 glass negative. The dark shapes of two clips which held the negative in place on the right edge of the image are visible. This image was one of many photographs bought by the V&A directly from Atget, in this case, in 1903. This photograph would have been bought as simply an illustration of ironwork in Paris.

The albumen process was almost never used by the early 1900s, so the image can be dated to the 19th century. The use of this developing process also supports the non-art status intended for the photograph. There is, however, an ambiguity in the reading of this image and most strongly in the reflection in the door of the street and Atget with his camera. This is one of a number of Atget images where it is possible to see why his photographs have fascinated 20th-century photographers; it carries, whether intended or not, a strangeness which invests the image with potential meaning beyond its primarily documentary role. (Text from the V&A website)

 

Pierre Jahan. 'Autoportrait à Velo ('Self-portrait on bike') ' 1935

 

Pierre Jahan
Autoportrait à Velo (‘Self-portrait on bike’)
June 1944
Gelatin silver print
© Victoria and Albert Museum, London

 

 

Here, Jahan seems to have paused while cycling through the streets of Paris to snap himself in a mirror. His dangling cigarette and precarious perch on the bicycle suggest spontaneity, but the design of his camera demanded a deliberate approach. A Reflex-Korelle, manufactured in Dresden, it usually required the operator to hold it at waist level and look down into the viewfinder.

 

Unknown. Vernacular photograph c. 1940s

 

 

Unknown
Vernacular photograph
c. 1940s
Gelatin silver print
71 mm x 98 mm
© Victoria and Albert Museum, London

 

 

Vernacular portrait photograph of a woman in front of a fence, using a camera held at chest height. Photographer unknown, c.1940s. Gelatin silver print, from the collection of Peter Cohen, given as part of a group of 50 photographs featuring cameras.

 

Elsbeth Juda. 'Mediterranean Fortnight' 1953

 

Elsbeth Juda 
Mediterranean Fortnight
1953
© Siobhan Davies

 

 

Elsbeth Juda (1911-2014) was a British fashion photographer who worked for more than 20 years as photographer and editor on The Ambassador magazine. This image was shot at an archaeological site in Cyprus for a story on British fashion abroad. The model appears to pose for a local tintype photographer with a homemade looking camera. Tintype, also called ferrotype, was an early photographic process which produced an underexposed negative using a thin metal plate. Tintype photography was around 100 years old when Juda took this shot. (Text from the V&A website)

 

Armet Francis. 'Self-portrait in Mirror' 1964

 

Armet Francis
Self-portrait in Mirror
1964
© Armet Francis

 

 

Armet Francis was born in Jamaica in 1945 and moved to London at the age of ten. His photographic career began in his mid-teens when he worked as an assistant for a West End photographic studio. His early photographs show him experimenting with the camera as a technical device and a tool for self-representation. The camera in this self-portrait is a Yashica-Mat LM twin lens reflex, an all-mechanical model introduced in 1958, with an inbuilt light meter. It records his identity as a professional photographer, while the surrounding scene offers an intimate glimpse into his personal life. (Text from the V&A website)

 

Judy Dater. 'Imogen and Twinka at Yosemite' 1974

 

Judy Dater
Imogen and Twinka at Yosemite
1974
© Judy Dater

 

Cameras in photographs can also emphasise the inherent voyeurism of the medium. Judy Dater explores this theme in her well-known image of the fully clothed photographer Imogen Cunningham posed as if about to snap nude model Twinka Thiebaud.

Dater met Imogen Cunningham, a prominent American photographer, in 1964. Cunningham acted as a mentor to Dater, and the two became close friends. This image is from Dater’s larger series addressing the theme of voyeurism, in particular the idea of someone clothed watching someone nude. Voyeurism is a recurring motif in photography, as the practice often involves observing and recording others.

 

 

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17
Feb
17

Exhibition: ‘Gay Gotham: Art and Underground Culture in New York’ at the Museum of the City of New York, New York City Part 2

Exhibition dates: 7th October 2016 – 26th February 2017

An exhibition showcasing Lesbian, Gay, Bisexual, Transgender, and Queer artistic life in New York City through the social networks of Leonard Bernstein, Mercedes de Acosta, Harmony Hammond,  Bill T. Jones, Lincoln Kirstein, Greer Lankton, George Platt Lynes,  Robert Mapplethorpe, Richard Bruce Nugent, and Andy Warhol.

Curators: Donald Albrecht, MCNY curator of architecture and design, and Stephen Vider, MCNY Mellon Postdoctoral Fellow.

 

 

Part two of this monster posting on the exhibition Gay Gotham: Art and Underground Culture in New York at the Museum of the City of New York.

Highlights include photographs by Carl Van Vechten; art work by and of Andy Warhol; a video of the “Panzy Craze” of the the 1920s and 1930s; a photograph of a very young and skinny Robert Mapplethorpe and some of his early art work; some wonderful subversiveness from Greer Lankton; two glorious photographs from one of my favourite artists, Peter Hujar; and a great selection of book covers and posters, including the ever so sensual, German Expressionist inspired Nocturnes for the King of Naples cover art by Mel Odom.

Marcus

.
Many thank to the Museum of the City of New York for allowing me to publish the art work in the posting. Please click on the photographs for a larger version of the image.

 

 

Themes

Printing

Foujita. "Helen Morgan Jr. And Jean Malin at the Smart Club Abbey," 'Vanity Fair' February 1931

 

Foujita
“Helen Morgan Jr. And Jean Malin at the Smart Club Abbey”
Vanity Fair
February 1931
Private collection

 

 

Léonard Tsuguharu Foujita (藤田 嗣治 Fujita Tsuguharu, November 27, 1886 – January 29, 1968) was a Japanese-French painter and printmaker born in Tokyo, Japan, who applied Japanese ink techniques to Western style paintings. He has been called “the most important Japanese artist working in the West during the 20th century”. His Book of Cats, published in New York by Covici Friede, 1930, with 20 etched plate drawings by Foujita, is one of the top 500 (in price) rare books ever sold, and is ranked by rare book dealers as “the most popular and desirable book on cats ever published”.

 

André Tellier. 'Twilight Men' (Greenberg, New York) 1931

 

André Tellier
Twilight Men (Greenberg, New York)
1931
Fales Library and Special Collections, New York University

 

 

First published in 1931, this is an extremely uncommon early novel set in New York City of homosexuality and a young man whose gay tendencies infuriates his father, who attempts to set him upon the “path of normality” by hiring a mistress to seduce him.

“Like many early gay novels, the book does not have a happy ending: the main character becomes addicted to drugs, murders his father, and kills himself. This theme (the gay monster or the gay degenerate) occurs very frequently before the 1960’s. Originally, this was the only way that a book with any kind of gay themes could even be published; that is, it was only palatable – or even legal – to feature a gay protagonist if that person “gets what’s coming to him” in the end.

The February 1934 issue of Chanticleer, a gay literary “magazine,” includes reviews by Henry Gerber of several novels, including Twilight Men. He wrote: “TWILIGHT MEN, by Andre Tellier, deals with a young Frenchman, who comes to America, is introduced into homosexual society in New York, becomes a drug addict for no obvious reason, finally kills his father and commits suicide. It is again excellent anti-homosexual propaganda, although the plot is too silly to convince anyone who has known homosexual people at all.”

Little has been written about the author, Andre Tellier, himself. He wrote other books, including A Woman of Paris, The Magnificent Sin, Vagabond April, and Witchfire; but nothing else is really known about him.” (Text from the Somewhere Books website)

 

Blair Niles. 'Strange Brother' (Horace Liveright, New York) 1931

 

Blair Niles
Strange Brother (Horace Liveright, New York)
1931
Fales Library and Special Collections, New York University

 

 

Strange Brother is a gay novel written by Blair Niles published in 1931. The story is about a platonic relationship between a heterosexual woman and a gay man and takes place in New York City in the late 1920s and early 1930s. Strange Brother provides an early and objective documentation of homosexual issues during the Harlem Renaissance.

Mark Thornton, the story’s protagonist, moves to New York City in hopes of feeling like less of an outsider. At a nightclub in Harlem he meets and befriends June Westbrook. One night they witness a man named Nelly being arrested. June encourages Mark to investigate. This leads Mark to attend Nelly’s trial, where he is found guilty and sentenced to six months’ imprisonment on Welfare Island for his feminine affections and gestures. Next Mark researches the crimes against nature sections of the penal code. Shaken up by his findings and the events, Mark confesses his own homosexuality to June.

Mark and June’s friendship continues to grow, and June introduces Mark to a number of friends in her social circle. Various social interactions ensue including a dinner party for a departing professor, a trip to a nightspot featuring a singer called Glory who sings Creole Love Call and attending a drag ball. Despite reading Walt Whitman’s poetry collection Leaves of Grass, Edward Carpenter’s series of papers Love’s Coming of Age, and Countee Cullen’s poetry, Mark is afraid to come out. Subsequently, Mark is threatened with being outed at work. In response to this threat, Mark commits suicide by shooting himself.

Text from the Wikipedia website

 

Ann Bannon. 'I Am a Woman' (Gold Medal Books, New York) 1959

 

Ann Bannon
I Am a Woman (Gold Medal Books, New York)
1959
Private collection

 

 

The classic 1950s novel from the Queen of Lesbian Pulp. “For contemporary readers the books offer a valuable record of gay and lesbian life in the 1950s. Most are set in Greenwich Village, and Ms. Bannon’s descriptions of bars, clubs and apartment parties vividly evoke a vanished community. Her characters also have historical value. Whereas most lesbians in pulp are stereotypes who get punished for their desires, Beebo and her friends are accessibly human. Their struggles with love and relationships are engrossing today, and half a century ago they were revolutionary.” ~ New York Times “Sex. Sleeze. Depravity. Oh, the twisted passions of the twilight world of lesbian pulp fiction.” ~ Chicago Free Press “Little did Bannon know that her stories would become legends, inspiring countless fledgling dykes to flock to the Village, dog-eared copies of her books in hand, to find their own Beebos and Lauras and others who shared the love they dared not name.” ~ San Francisco Bay Guardian “Ann Bannon is a pioneer of dyke drama.” ~ On Our Backs “When I was young, Bannon’s books let me imagine myself into her New York City neighborhoods of short-haired, dark-eyed butch women and stubborn, tight-lipped secretaries with hearts ready to be broken. I would have dated Beebo, no question.” ~ Dorothy Allison “Bannon’s books grab you and don’t let go.”  ~ Village Voice

 

'The Young Physique' October/November 1964

 

The Young Physique
October/November 1964
Collection of Kelly McKaig

 

 

'Muscleboy' March/April 1965

 

Muscleboy
March/April 1965
Collection of Kelly McKaig

 

Design by Gran Fury for Art Against AIDS/On The Road and Creative Time, Inc. 'Kissing Doesn't Kill: Greed and Indifference Do' 1989

 

Design by Gran Fury for Art Against AIDS/On The Road and Creative Time, Inc.
Kissing Doesn’t Kill: Greed and Indifference Do
1989
Bus poster
Gran Fury, Courtesy The New York Public Library Manuscripts and Archives Division

 

Placemaking: Cruising

Anonymous photographer. 'New York City street photograph' 1960s

 

Anonymous photographer
New York City street photograph
1960s
Collection of Philip Aarons and Shelley Fox Aarons, New York

 

Leonard Fink. 'Charley Inside Ramrod' c. 1976

 

Leonard Fink
Charley Inside Ramrod
c. 1976
Courtesy LGBT Community Center National History Archive

 

 

THE RAMROD, 394 West Street, (between Charles and West 10th Streets). Constructed in the 1850’s this building (actually two, that were attached) housed S. J. Seely & Co., a lime dealer, and C. August, (on the corner) a porter house, and private residence. In the late 70’s it was one of the most popular leather bars in New York. Attracting a large motorcycle clientele, West Street always had a plethora of bikes parked out front. The doorman, Rico, had a long black bushy beard, and an ever present black cowboy hat, also he wore on his hand a glove with sharp stainless steel blades attached to it, (sort of a precursor to Freddie Kruger). The bar, and Rico could be very intimidating, if you were new, or “Brown” as the uninitiated were called… referring to the brown leather they wore.

Greenwich Village: A Gay History

 

In June 1993, the Estate of Leonard Fink donated a photographic collection to The Center in New York City through its executor, Steven E. Bing. The materials in the Fink Estate was willed to four AIDS related organisations who gave all of the rights to the photos to the Center Archive. Some of these were signed “Len Elliot,” which might have ben a pseudonym of Fink’s. The collection consists of over 25,000 negatives and images capturing Greenwich Village and much of the spirit of the late 60s and 70s. Some of the most well known images in the collection are Fink’s work at “The Piers” along the Hudson River. Fink documented over 25 years of gay life in New York City but his photography was never exhibited or published in his lifetime. He was self taught and used an old 35mm camera while working out of a homemade darkroom in his West 92nd Street apartment.

Text from the Gay Cities website

 

Leonard Fink was an amateur photographer who documented over 25 years of gay life in New York including parades, bars, and especially the west side piers. He worked in complete obscurity and was apparently very reclusive. His photographs were seen by only a few close friends and were never exhibited or published in his lifetime. He seems to have taught himself photography using an old 35mm camera and a homemade darkroom in his small apartment on West 92nd street. He lived frugally, spending much of his income on photographic supplies which he bought in bulk and stored in his darkroom and his bedroom. He stored the prints and negatives in a file cabinet. By the time of his death, the photos in the file cabinet covered a period from 1954 to 1992. His photographs of gay life begin with groups of gay men photographed in Greenwich Village in 1967. His photographs of Gay Pride parades begin with the first parade in 1970. His earlier photographs are of friends, trips to Europe, and scenes in New York. Leonard Fink was a colourful and ubiquitous character in the Village and at Pride parades, usually appearing on roller skates in short cut-offs, and a tight t-shirt with cameras always around his neck. He sometimes arrived on a bicycle or a motorcycle. He was born in 1930. His father and older brother were both physicians. He worked for many years as an attorney for the New York Transit Authority. He died of AIDS in 1993.

Text from The Center website

 

Posing

 

James VanDerZee. 'Beau of the Ball' 1926

 

James VanDerZee
Beau of the Ball
1926
Gelatin silver print
Donna Mussenden VanDerZee

 

 

James Van Der Zee (June 29, 1886 – May 15, 1983) was an African-American photographer best known for his portraits of black New Yorkers. He was a leading figure in the Harlem Renaissance. Aside from the artistic merits of his work, Van Der Zee produced the most comprehensive documentation of the period. Among his most famous subjects during this time were Marcus Garvey, Bill “Bojangles” Robinson and Countee Cullen…

Van Der Zee worked predominantly in the studio and used a variety of props, including architectural elements, backdrops, and costumes, to achieve stylized tableaux vivant in keeping with late Victorian and Edwardian visual traditions. Sitters often copied celebrities of the 1920s and 1930s in their poses and expressions, and he retouched negatives and prints heavily to achieve an aura of glamour…

Works by Van Der Zee are artistic as well as technically proficient. His work was in high demand, in part due to his experimentation and skill in double exposures and in retouching negatives of children. One theme that recurs in his photographs was the emergent black middle class, which he captured using traditional techniques in often idealistic images. Negatives were retouched to show glamor and an aura of perfection. This affected the likeness of the person photographed, but he felt each photo should transcend the subject. His carefully posed family portraits reveal that the family unit was an important aspect of Van Der Zee’s life. “I tried to see that every picture was better-looking than the person.” “I had one woman come to me and say ‘Mr.Van Der Zee my friends tell thats a nice picture, But it doesn’t look like you.’ That was my style.” Said Van Der Zee.

Text from the Wikipedia website

 

Carl Van Vechten. 'Anna May Wong' 1932

 

Carl Van Vechten
Anna May Wong
1932
Gelatin silver print
Museum of the City of New York, Gift of Carl Van Vechten

 

 

Little known today, Carl Van Vechten was a prolific novelist, critic, photographer, and promoter of all things modern, most actively engaged in the city’s cultural life during the 1920s and ’30s. The City Museum is rich in Van Vechten materials; its collections include about 2,200 photographs taken by him and 3,000 Christmas cards sent to him and his wife, film and theater actress Fania Marinoff. Taken together, they chronicle Van Vechten’s influential circles of friends and colleagues – a hybrid mash-up that defines the modern America at the heart of White’s new book. Images and correspondence in the City Museum’s collection range from Harlem Renaissance poet Langston Hughes to writer Zelda Fitzgerald (wife of F. Scott), and playwright Eugene O’Neill.

Around 1920 Van Vechten gave up journalism for fiction and over the next decade wrote hotly debated novels about Jazz Age Manhattan. His 1923 book The Blind Bow-Boy, for example, is a classic of gay camp and a public expression of Van Vechten’s sexual orientation; while he and Marinoff were married from 1914 until Van Vechten’s death in 1964, he had numerous homosexual relationships… Van Vechten’s role in the Harlem Renaissance remains a controversial topic. To some he’s a valuable bridge between white and black New Yorkers, to others he’s an outsider who patronised and exploited his African-American subjects…

Carl Van Vechten abandoned writing altogether in the early 1930s and embraced photography, a field he would pursue until his death. All told, it is estimated that Van Vechten took some 15,000 photographs. Because his inherited wealth offered him financial independence, Van Vechten took pictures for his own pleasure, usually inviting local and visiting celebrities to a studio he set up in his own apartment. While Van Vechten was aware of the stylistic artifice of such contemporary commercial photographers as Edward Steichen and Cecil Beaton, he stood apart from them. He used a small-format camera, and his aesthetic, which included deep and dramatic shadows that sometimes obscured his subjects’ faces, resulted in picture-making that was far more immediate and spontaneous than that of his contemporaries. Using this technique, Van Vechten photographed musicians Billie Holiday and George Gershwin, Hollywood actors Laurence Olivier and Anna May Wong, and writers Sinclair Lewis and Clifford Odets, to name only a few. The sum of Van Vechten’s work, according to photography historian Keith F. Davis, “constitutes the single most integrated vision of American arts and letters produced in his era.”

Donald Albrecht. “Carl Van Vechten and Modern New York,” on the Museum of the City of New York website

 

Anna May Wong (January 3, 1905 – February 3, 1961) was an American actress. She is considered to be the first Chinese American movie star, and also the first Asian American actress to gain international recognition. Her long and varied career spanned silent film, sound film, television, stage and radio…

Wong’s image and career have left a legacy. Through her films, public appearances and prominent magazine features, she helped to humanise Asian Americans to white audiences during a period of overt racism and discrimination. Asian Americans, especially the Chinese, had been viewed as perpetually foreign in U.S. society but Wong’s films and public image established her as an Asian-American citizen at a time when laws discriminated against Asian immigration and citizenship. Wong’s hybrid image dispelled contemporary notions that the East and West were inherently different.

See an excellent short biography on the Wikipedia website

 

Carl Van Vechten. 'Hugh Laing' 1941

 

Carl Van Vechten
Hugh Laing
1941
Gelatin silver print
Museum of the City of New York, Gift of Carl Van Vechten

 

 

Hugh Laing (6 June 1911 – 10 May 1988) was one of the most significant dramatic ballet dancers of the 20th-century. He was the partner of choreographer Antony Tudor. Known for his good looks and the intensity of his stage presence, Laing was never considered a great technician, yet his powers of characterisation and his sense of theatrical timing were considered remarkable. His profile as a significant dancer of his era was almost certainly enhanced by Tudor’s choreographing to his undoubted strengths and Laing is generally regarded as one of the finest dramatic dancers of 20th-century ballet. He remained Tudor’s artistic collaborator and companion until the choreographer’s death in 1987.

 

Carl Van Vechten. 'Alvin Ailey' 1955

 

Carl Van Vechten
Alvin Ailey
1955
Gelatin silver print
Museum of the City of New York, Gift of Carl Van Vechten

 

 

Alvin Ailey (January 5, 1931 – December 1, 1989) was an African-American choreographer and activist who founded the Alvin Ailey American Dance Theater in New York City. He is credited with popularizing modern dance and revolutionizing African-American participation in 20th-century concert dance. His company gained the nickname “Cultural Ambassador to the World” because of its extensive international touring. Ailey’s choreographic masterpiece Revelations is believed to be the best known and most often seen modern dance performance…

Ailey made use of any combination of dance techniques that best suited the theatrical moment. Valuing eclecticism, he created more a dance style than a technique. He said that what he wanted from a dancer was a long, unbroken leg line and deftly articulated legs and feet (“a ballet bottom”) combined with a dramatically expressive upper torso (“a modern top”). “What I like is the line and technical range that classical ballet gives to the body. But I still want to project to the audience the expressiveness that only modern dance offers, especially for the inner kinds of things.”

Ailey’s dancers came to his company with training from a variety of other schools, from ballet to modern and jazz and later hip-hop. He was unique in that he did not train his dancers in a specific technique before they performed his choreography. He approached his dancers more in the manner of a jazz conductor, requiring them to infuse his choreography with a personal style that best suited their individual talents. This openness to input from dancers heralded a paradigm shift that brought concert dance into harmony with other forms of African-American expression, including big band jazz.

Text from the Wikipedia website

 

Larry Rivers. 'O'Hara Nude With Boots' 1954

 

Larry Rivers
O’Hara Nude With Boots
1954
Oil on canvas
Collection of the Larry Rivers Foundation

 

 

“Among Rivers’ portraits of the mid-1950s, the most notable and controversial work for a discussion of the relationship among autobiography, sexuality, and art is O’Hara, which he painted during January 1954 as he re-entered an emotional relationship with the sitter. According to [poet Frank] O’Hara’s biographer, Brad Gooch, Rivers and O’Hara had a relatively short, turbulent romance that began in 1952m but during 1953 the two men became involved in other romantic relationships…. Beginning in 1954, however, Rivers and O’Hara resumed their intimate relationship, which then lasted less than a year…

A nude of a contemporary figure on such a huge scale as O’Hara appeared unusual and even controversial in the 1950s New York art world. Rivers recalled that when the painting was first shown at the Whitney Annual in 1955, a guard often stood in front of it to ensure that the painting would not be defaced or damaged: “There was something about the male nude that seemed to be more of a problem than the female nude.” Some contemporary viewers where shocked by O’Hara, given its depiction of a naked male body with meticulous attention to the genitals.”

Dong-Yeon Koh. Larry Rivers and Frank O’Hara: Reframing Male Sexualities Phd dissertation 2006, pp. 196-198.

 

Beauford Delaney. 'James Baldwin' c. 1957

 

Beauford Delaney
James Baldwin
c. 1957
Oil on canvasboard
Halley K. Harrisburg and Michael Rosenfeld, New York

 

 

Beauford Delaney (December 30, 1901 – March 26, 1979) was an American modernist painter. He is remembered for his work with the Harlem Renaissance in the 1930s and 1940s, as well as his later works in abstract expressionism following his move to Paris in the 1950s.

In his Introduction to the Exhibition of Beauford Delaney opening December 4, 1964 at the Gallery Lambert, James Baldwin wrote, “the darkness of Beauford’s beginnings, in Tennessee, many years ago, was a black-blue midnight indeed, opaque and full of sorrow. And I do not know, nor will any of us ever really know, what kind of strength it was that enabled him to make so dogged and splendid a journey.”

 

James Arthur Baldwin (August 2, 1924 – December 1, 1987) was an American novelist, essayist, playwright, poet, and social critic. His essays, as collected in Notes of a Native Son (1955), explore palpable yet unspoken intricacies of racial, sexual, and class distinctions in Western societies, most notably in mid-20th-century America, and their inevitable if unnameable tensions. Some Baldwin essays are book-length, for instance The Fire Next Time (1963), No Name in the Street (1972), and The Devil Finds Work (1976).

Baldwin’s novels and plays fictionalise fundamental personal questions and dilemmas amid complex social and psychological pressures thwarting the equitable integration not only of black people, but also of gay and bisexual men, while depicting some internalised obstacles to such individuals’ quests for acceptance. Such dynamics are prominent in Baldwin’s second novel, Giovanni’s Room, written in 1956, well before the gay liberation movement.

Text from the Wikipedia website

 

Performing

 

 

New York’s queer cultures gained remarkable visibility on the city’s stages in the 1920 and 1930s. Broadway producers and nightclub owners put on plays and acts exploring gay and lesbian themes. They launched a popular “Panzy Craze,” where minorities where accepted. This period lasted until the mid-1930s when morals and ethics changed because of right-wing pressure. The film code was then in full force to protect society’s “morals” and there was, once more, open hostility towards minorities that latest into the 1970s.

With permission of the Museum of the City of New York for Art Blart

The Museum of the City of New York
Film compiliation
Produced by Cramersound

 

Max Ewing. 'Gallery of Extraordinary Portraits' 1928

 

Max Ewing
Gallery of Extraordinary Portraits
1928
Courtesy Yale University, Beinecke Rare Books and Manuscripts Library

 

 

Max Ewing’s Gallery of Extraordinary Portraits encapsulates the exhibition’s wider exploration of queer communities in 20th-century New York. Ewing was a novelist, composer, pianist, and sculptor who created this gallery in the walk-in closet of his Manhattan studio apartment on West 31st Street. His semi-public closet exhibition paid homage to interracial, gay, and artistic communities with images of friends and celebrities plastered floor to ceiling, corner to corner.

 

Sterling Paige. 'Gladys Bentley at the Ubangi Club in Harlem' early 1930s

 

Sterling Paige
Gladys Bentley at the Ubangi Club in Harlem
early 1930s
Gelatin silver print
Courtesy of the Visual Studies Workshop, Rochester, NY

 

 

1960-1995

Portraits

Andy Warhol

 

Andy Warhol. 'Studies for a Boy Book' exhibition announcement for Bodley Gallery c. 1956

 

Andy Warhol
Studies for a Boy Book exhibition announcement for Bodley Gallery
c. 1956
Offset lithograph Susan Sheehan Gallery, New York

 

Andy Warhol. 'Gee, Merrie Shoes' 1956

 

Andy Warhol
Gee, Merrie Shoes
1956
Hand colored offset lithograph
Susan Sheehan Gallery, New York

 

Andy Warhol. 'Cecil Beaton's Feet' 1961

 

Andy Warhol
Cecil Beaton’s Feet
1961
Black ink on buff wove paper
Philadephia Museum of Art
The Henry P. Mcllhenny Collection in memory of Frances P. Mcllhenny, 1986

 

Cecil Beaton. 'Andy Warhol and Candy Darling, New York' 1969

 

Cecil Beaton
Andy Warhol and Candy Darling, New York
1969
Gelatin silver print
© The Cecil Beaton Studio Archive at Sotheby’s

 

Candy Darling (November 24, 1944 – March 21, 1974) was an American transgender actress, best known as a Warhol Superstar. She starred in Andy Warhol’s films Flesh (1968) and Women in Revolt (1971), and was a muse of the protopunk band The Velvet Underground.

 

 

 

 

Harmony Hammond

 

Liberation News Service #624 July 3, 1974

 

Liberation News Service #624, featuring Harmony Hammond, right, with daughter, Tanya, at the Christopher Street Liberation Day Gay Pride March, photograph by Cidne Hart for Liberation News Service, July 3, 1974
Private collection

 

Harmony Hammond. 'An Oval Braid' 1972

 

Harmony Hammond
An Oval Braid
1972
Charcoal on paper
Courtesy the artist and Alexander Gray Associates, New York

 

Harmony Hammond. 'Fan Lady meets Cactus Lady' 1981

 

Harmony Hammond
Fan Lady meets Cactus Lady
1981
Lithograph
Courtesy the artist and Alexander Gray Associates, New York

 

 

Robert Mapplethorpe

 

Judy Linn. 'Robert Gets Dressed at the Chelsea, #3' 1970

 

Judy Linn
Robert Gets Dressed at the Chelsea, #3
1970
Modern digital print
Courtesy the Artist and Susanne Hilberry Gallery

 

'Gay Power', Volume 1, No 16, April 15, 1970

 

Gay Power, Volume 1, No 16, April 15, 1970
Alternative Press Collection, Archives & Special Collections at the Thomas J. Dodd Research Center, University of Connecticut Libraries

 

Robert Mapplethorpe. 'Light Gallery invitation' 1973

 

Robert Mapplethorpe
Light Gallery invitation
1973
Getty Research Institute, Los Angeles California

 

Ultra Violet modeling Mapplethorpe-designed jewelry, c. 1975

 

Ultra Violet modeling Mapplethorpe-designed jewelry
c. 1975
Gift of the Robert Mapplethorpe Foundation to The J. Paul Getty Trust and the Los Angeles County Museum of Art

 

 

Isabelle Collin Dufresne (stage name Ultra Violet; 6 September 1935 – 14 June 2014) was a French-American artist, author, and both a colleague of Andy Warhol and one of the pop artist’s so-called superstars. Earlier in her career, she worked for and studied with surrealist artist Salvador Dalí. Dufresne lived and worked in New York City, and also had a studio in Nice, France…

In 1954, after a meeting with Salvador Dalí, she became his “muse”, pupil, studio assistant, and lover in both Port Lligat, Spain, and in New York City. Later, she would recall, “I realized that I was ‘surreal’, which I never knew until I met Dalí”. In the 1960s, Dufresne began to follow the progressive American Pop Art scene including Jasper Johns, Robert Rauschenberg and James Rosenquist.

In 1963, Dalí introduced Dufresne to Andy Warhol, and soon she moved into the orbit of his unorthodox studio, “The Factory”. In 1964 she selected the stage name “Ultra Violet” at Warhol’s suggestion, because it was her preferred fashion – her hair color at the time was often violet or lilac. She became one of many “superstars” in Warhol’s Factory, and played multiple roles in over a dozen films between 1965 and 1974…

In the 1980s, she gradually drifted away from the Factory scene, taking a lower profile and working independently on her own art. In her autobiography, published the year after Warhol’s unexpected demise in 1987, she chronicled the activities of many Warhol superstars, including several untimely deaths during and after the Factory years…

In 1990 she opened a studio in Nice and wrote another book detailing her own ideas about art, L’Ultratique. She lived and worked as an artist in New York City, and also maintained a studio in Nice for the rest of her life.

Text from the Wikipedia website

 

Valerie Santagto. 'Robert Mapplethorpe, front, and Jay Johnson in Mapplethorpe designed jewelry' c. 1970-75

 

Valerie Santagto
Robert Mapplethorpe, front, and Jay Johnson in Mapplethorpe designed jewelry
c. 1970-75
Gift of the Robert Mapplethorpe Foundation to The J. Paul Getty Trust and the Los Angeles County Museum of Art

 

Robert Mapplethorpe (American, 1946-1989) 'Jim, Sausalito' 1977

 

Robert Mapplethorpe
X Portfolio with Jim, Sausalito
1978
Black silk clamshell case with gelatin silver print photographs mounted on pure rag board
Designed by John Cheim
Courtesy Yoshi Gallery, New York and Cheim & Read, New York

 

 

Greer Lankton

 

Einsteins installation designed by Paul Monroe for Gay Gotham, 2016

 

Einsteins installation designed by Paul Monroe for Gay Gotham, 2016
Courtesy of Greer Lankton Archives Museum

Greer Lankton
Mini-Einsteins
1987
Cardboard, glass, paint, styrofoam board

Andy Warhol
1990
Fabric, wire, glass, human hair

Teri Toye
1988
Fabric, wire, glass, human hair

Siamese Twins
1988
Paper, wire, fabric

 

Greer Lankton (dolls and photo) 'Einsteins "Circus" window display by Greer Lankton and Paul Monroe' 1986

 

Greer Lankton (dolls and photo)
Einsteins “Circus” window display by Greer Lankton and Paul Monroe
1986
Courtesy Paul Monroe for Greer Lankton Archives Museum

 

 

Greer Lankton (1958 – November 18, 1996) was an American artist known for creating lifelike, sewn dolls that were often modelled on friends and celebrities and posed in elaborate theatrical settings. She was a key figure in the East Village art scene of the 1980s in New York.

Gender and sexuality are recurring themes in Lankton’s art. Her dolls are created in the likeness of those society calls “freaks”, and have often been compared to the surrealist works of Hans Bellmer, who made surreal dolls with interchangeable limbs. She created figures that were simultaneously distressing and glamorous, as if they were both victim and perpetrator of their existence.

In 1981 Lankton was featured in the seminal “New York/New Wave” exhibition at P.S.1 in Long Island City, and began to show her work in the East Village at Civilian Warfare. She gained an almost cult following among East Village residents from her highly theatrical window displays she designed for Einstein’s, the boutique that was run by her husband, Paul Monroe, at 96 East Seventh Street. Besides her more emotionally charged dolls, Lankton also created commissioned portrait dolls. These include a 1989 doll of Diana Vreeland that was commissioned for a window display at Barney’s as well as shrines to her icons, such as Candy Darling.

Critic Roberta Smith described her works in the New York Times as: “Beautifully sewn, with extravagant clothes, make-up and hairstyles, they were at once glamorous and grotesque and exuded intense, Expressionistic personalities that reminded some observers of Egon Schiele. They presaged many of the concerns of 90’s art, including the emphasis on the body, sexuality, fashion and, in their resemblance to puppets, performance.” 

Photographer Nan Goldin said of her work, “Greer was one of the pioneers who blurred the line between folk art and fine art.” She had spots in the prestigious Whitney Biennial and the Venice Biennale, both in 1995, where her busts of Candy Darling, circus fat ladies, and dismembered heads gained her notoriety…

Greer was friends with photographer Nan Goldin, and lived in her apartment in the early 80’s, often posing for her. She also played muse to photographers like David Wojnarowicz and Peter Hujar.

Text from the Wikipedia website

 

“Writing about the wax dolls of German artist Lotte Pritzel (to whom Lankton’s own work bears a strong family resemblance), Rainer Maria Rilke noted: “With the doll we had to assert ourselves, because if we surrendered to it there was nobody there. It made no response, so we got into the habit of doing things for it, splitting our own slowly expanding nature into opposing parts and to some extent using the doll to establish distance between ourselves and the amorphous world pouring into us” [“Dolls: On the Wax Dolls of Lotte Pritzel,” tr. Idris Parry]. This relationship imbues the doll with its “soul,” Rilke writes, arguing that it is the extremity of this attachment that leads us to both desire and reject the doll. Unalterable strangeness: Lankton’s own work is plotted along the rejection-desire axis, granting the work a peculiar levity that hovers between fearsome and friendly…

Lankton’s art is both realistic and unrealistic, a difficult balance that is not unlike Candy Darling’s work as an actor, which often operated at the juncture between self-conscious play and unanticipated reality to evoke, again, unalterable strangeness. Following Douglas Crimp’s description of the superstar as someone whose “self … recognizes otherness already there in itself [and] performs its own self-alienation” [Our Kind of Movie: The Films of Andy Warhol, Cambridge: MIT Press, 2012], Lankton likewise performs the double work of representing bodies (hers and others) while asserting their alienation. Darling rehearsed and played herself in order to be someone else. It might be said that Lankton rehearsed and played others in order to be herself.”

Extract from “Unalterable Strangeness: Andrew Durbin and Paul Monroe on Greer Lankton,” on the Flash Art website, March – April 2015

 

Paul Monroe. 'Chanel No. 5 earrings' 1985

 

Paul Monroe
Chanel No. 5 earrings
1985
Glass (actual miniature Chanel products filled with No. 5), 14k gold wire and glass pearls

Candelabra ring
1986
Metal, chain, glass jewels and wax

Paul Monroe and Greer Lankton
Teri Toye necklace
1985
Clay, acrylic paint, gold metal chain and rhinestones

Einsteins promotional cards 1986-1992
Einsteins business card, 1985

 

Nan Goldin. 'Greer Lankton and Paul Monroe wedding' 1987

 

Nan Goldin
Greer Lankton and Paul Monroe wedding
1987
Greer Lankton Archives Museum

 

 

Bill T. Jones

 

Lois Greenfield. 'Bill T. Jones and Arnie Zane' 1982

 

Lois Greenfield
Bill T. Jones and Arnie Zane
1982
Modern print Courtesy Lois Greenfield Studio

 

Robert Mapplethorpe. 'Studio Portrait (Bill T. Jones and Arnie Zane)' 1986

 

Robert Mapplethorpe
Studio Portrait (Bill T. Jones and Arnie Zane)
1986
Private Collection of Bill T. Jones

 

Tseng Kwong Chi. 'Bill T. Jones Body Painting with Keith Haring' 1983

 

Tseng Kwong Chi
Bill T. Jones Body Painting with Keith Haring
1983
Silver gelatin selenium-toned print
© Muna Tseng Dance Projects, Inc., New York. Body Drawing on Bill T. Jones by Keith Haring
© 1983 Keith Haring Foundation

 

Huck Snyder. Small mask from 'Last Supper at Uncle Tom's Cabin' 1990

 

Huck Snyder
Small mask from Last Supper at Uncle Tom’s Cabin
1990
Painted cardboard and fabric
New York Live Arts

 

 

Huck Snyder was a visual artist and a designer of vivid stage settings for dancers and performance artists. He created sets and stage furniture that were surrealistic yet extremely simple and almost childlike at times. Imaginative and free in their execution and unmistakably his work, his sets often seemed inseparable from the vision of the performers with whom he worked. Huck had designed stage sets for the performance artist John Kelly beginning with sets for Diary of a Somnambulist in 1985…

Mr. Snyder also created sets for dances by Bill T. Jones and Bart Cook, and for theater pieces by Ishmael Houston-Jones. He conceived, directed and designed his own work “Circus,” a performance-art piece presented in 1987 at La Mama E.T.C. Mr. Snyder’s work has been displayed at the Lincoln Center for the Performing Arts, the Brooklyn Academy of Music and the Dance Theater Workshop in New York. His paintings and installations have been exhibited at galleries throughout the United States and in solo and group shows in Europe and Japan.

Text from the Visual AIDS website

 

 

Themes

Downtown

 

'Shazork! invitation, Danceteria' late 1980s

 

Downtown invitations
Shazork! invitation, Danceteria
Late 1980s
Museum of the City of New York, Gift of Carrie Goteiner and Miriam Montaug Ashkenazy in memory of Haoui Montaug

 

Peter Hujar. 'Quentin Crisp' 1982

 

Peter Hujar
Quentin Crisp
1982
Vintage gelatin silver print
© The Peter Hujar Archive; Courtesy Pace/MacGill Gallery, New York and Fraenkel Gallery, San Francisco

 

 

Quentin Crisp was born Denis Charles Pratt in Surrey, England, on December 25, 1908. A self-described flamboyant homosexual, Crisp changed his name in his early 20s as part of his process of reinvention. Teased mercilessly at school as a boy, Crisp left school in 1926. He studied journalism at King’s College London, but failed to graduate. He then moved on to take art classes at Regent Street Polytechnic. Crisp began visiting the cafés of Soho, London, and even worked as a prostitute for six months. Crisp was always true to himself and expressed himself by dying his long hair lavender, polishing his fingernails and toenails, and dressing in an often androgynous style. Despite the ridicule and violence often directed toward him, Crisp carried on. He tried to join the army with the outbreak of World War II, but was rejected by the medical board, who determined that he was suffering from sexual perversion. Instead, Crisp remained in London during the Blitz, entertaining American GIs, whose friendliness inculcated a love for Americans.

Crisp held a number of jobs, including engineer’s tracer, life model, and author. His most famous work, The Naked Civil Servant, detailed his life in a homophobic British society. When the book was adapted for television, Crisp began a new career as a performer and lecturer. He moved to Manhattan in 1981, when he was 72 years old; settling in a studio apartment in the Bowery. Upon meeting and spending time with Crisp, Sting was inspired to pen his hit song, “An Englishman in New York.”

Crisp continued to tour, write, and lecture; including instructions on how to live life with style and the importance of manners. Crisp landed a few roles on American television and the 1990s became his busiest decade as an actor. In 1992, Crisp took on the role of Elizabeth I in the film Orlando.

Quentin Crisp died in November 1999, just shy of his 91st birthday, while touring his one-man show.

Text from the Biography website

 

Peter Hujar. 'Susan Sontag' 1975, printed 2014

 

Peter Hujar
Susan Sontag
1975, printed 2014
Pigmented ink print
© The Peter Hujar Archive; Courtesy Pace/MacGill Gallery, New York and Fraenkel Gallery, San Francisco

 

 

Peter Hujar (born 1934) died of AIDS in 1987, leaving behind a complex and profound body of photographs. Hujar was a leading figure in the group of artists, musicians, writers, and performers at the forefront of the cultural scene in downtown New York in the 1970s and early 80s, and he was enormously admired for his completely uncompromising attitude towards work and life. He was a consummate technician, and his portraits of people, animals, and landscapes, with their exquisite black-and-white tonalities, were extremely influential. Highly emotional yet stripped of excess, Hujar’s photographs are always beautiful, although rarely in a conventional way. His extraordinary first book, Portraits in Life and Death, with an introduction by Susan Sontag, was published in 1976, but his “difficult” personality and refusal to pander to the marketplace insured that it was his last publication during his lifetime.

Text from the Peter Hujar Archive website

 

Susan Sontag (January 16, 1933 – December 28, 2004) was an American writer, filmmaker, teacher, and political activist. She published her first major work, the essay “Notes on ‘Camp'”, in 1964. Her best-known works include On Photography, Against Interpretation, Styles of Radical Will, The Way We Live Now, Illness as Metaphor, Regarding the Pain of Others, The Volcano Lover, and In America.

Sontag was active in writing and speaking about, or travelling to, areas of conflict, including during the Vietnam War and the Siege of Sarajevo. She wrote extensively about photography, culture and media, AIDS and illness, human rights, and communism and leftist ideology. Although her essays and speeches sometimes drew controversy, she has been described as “one of the most influential critics of her generation.” …

It was through her essays that Sontag gained early fame and notoriety. Sontag wrote frequently about the intersection of high and low art and expanded the dichotomy concept of form and art in every medium. She elevated camp to the status of recognition with her widely read 1964 essay “Notes on ‘Camp’,” which accepted art as including common, absurd and burlesque themes.

In 1977, Sontag published the series of essays On Photography. These essays are an exploration of photographs as a collection of the world, mainly by travelers or tourists, and the way we experience it… She became a role-model for many feminists and aspiring female writers during the 1960s and 1970s.

Text from the Wikipedia website

 

 

Printing

 

Liza Cowan (designer) 'DYKE, A Quarterly' c. 1974

 

Liza Cowan (designer)
DYKE, A Quarterly
c. 1974
Flyer
Courtesy Liza Cowan and Penny House

 

'DYKE, A Quarterly Call for poster design flyer' 1976

 

DYKE, A Quarterly Call for poster design flyer
1976
Illustration by Liza Cowan Penny House

 

'Christopher Street' September 1977

 

Christopher Street
September 1977
Private collection

 

'Christopher Street' June 1978

 

Christopher Street
June 1978
Private collection

 

Edmund White. 'Nocturnes for the King of Naples' Paperback edition with cover art by Mel Odom, 1980

 

Edmund White
Nocturnes for the King of Naples
Paperback edition with cover art by Mel Odom, 1980 (originally published 1978)
Private collection

 

'New York Magazine' June 20, 1994

 

New York Magazine
June 20, 1994
1994
Courtesy New York Magazine

 

 

Posing

 

Eva Weiss. 'From left, Lois Weaver, Peggy Shaw, and Deb Margolin performing as Split Britches in 'Upwardly Mobile Home'' 1984

 

Eva Weiss
From left, Lois Weaver, Peggy Shaw, and Deb Margolin performing as Split Britches in ‘Upwardly Mobile Home’
1984
Contemporary archival print
Courtesy Eva Weiss Photography

 

Alice O'Malley. 'Melanie Hope, Clit Club' c. 1992

 

Alice O’Malley
Melanie Hope, Clit Club
c. 1992
Vintage gelatin silver print
Alice O’Malley Photography

 

Tseng Kwong Chi. 'New York, NY (Statue of Liberty)' 1979

 

Tseng Kwong Chi
New York, NY (Statue of Liberty)
1979
Gelatin silver print
Muna Tseng Dance Projects Inc.

 

 

Tseng Kwong Chi, known as Joseph Tseng prior to his professional career (Chinese: 曾廣智; c. 1950 – March 10, 1990), was a Hong Kong-born American photographer who was active in the East Village art scene in the 1980s.

Tseng was part of an circle of artists in the 1980s New York art scene including Keith Haring, Kenny Scharf, and Cindy Sherman. Tseng’s most famous body of work is his self-portrait series, East Meets West, also called the “Expeditionary Series”. In the series, Tseng dressed in what he called his “Mao suit” and sunglasses (dubbed a “wickedly surrealistic persona” by the New York Times), and photographed himself situated, often emotionlessly, in front of iconic tourist sites. These included the Statue of Liberty, Cape Canaveral, Disney Land, Notre Dame de Paris, and the World Trade Center. Tseng also took tens of thousands of photographs of New York graffiti artist Keith Haring throughout the 1980s working on murals, installations and the subway. In 1984, his photographs were shown with Haring’s work at the opening of the Semaphore Gallery’s East Village location in a show titled “Art in Transit”. Tseng photographed the first Concorde landing at Kennedy International Airport, from the tarmac. According to his sister, Tseng drew artistic influence from Brassai and Cartier-Bresson.

Text from the Wikipedia website

 

Chantal Regnault. 'From left, Whitney Elite, Ira Ebony, Stewart and Chris LaBeija, Ian and Jamal Adonis, Ronald Revlon, House of Jourdan Ball, New Jersey' 1989

 

Chantal Regnault
From left, Whitney Elite, Ira Ebony, Stewart and Chris LaBeija, Ian and Jamal Adonis, Ronald Revlon, House of Jourdan Ball, New Jersey
1989
Gelatin silver print
© Chantal Regnault

 

 

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12
Feb
17

Exhibitions: ‘The Rebellious Image: Kreuzberg’s “Werkstatt für Photographie” and the Young Folkwang Scene in the 1980s’ at Museum Folkwang Essen / ‘Kreuzberg – Amerika: Die Berliner Werkstatt für Photographie 1976-86’ at C/O Berlin, Germany

Museum Folkwang Essen exhibition dates: 9th December 2016 – 19th February 2017
C/O Berlin exhibition dates: 10th December 2016 – 12th February 2017

 

It’s so good to see these essential, vital, rebellious images from Germany as a counterpoint and “additional chapter to the history of West German photography of the time beyond that of the Düsseldorf School,” ie. the New Objectivity of Bernd and Hilla Becher with their austere “images of the water towers, oil refineries and silos of the fast-disappearing industrial landscape of the Ruhr valley.”

“A special artistic approach emerged from a dialog between renowned photographers and amateurs, between conceptual approaches and documentary narrations, between technical mediation and substantive critique and altered the styles of many photographers over time thanks to its direct access to their reality.”

I love the rawness and directness of these images. They speak to me through their colour, high contrast, frontality and narrative. A conversation in art and life from people around the world.

Marcus

.
Many thankx to Museum Folkwang Essen and C/O Berlin for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image. All photographs from The Rebellious Image exhibition unless it states differently underneath the photograph.

 

 

Uschi Blume. From the series 'Worauf wartest Du?' (What are you waiting for?) 1980

 

Uschi Blume
From the series Worauf wartest Du? (What are you waiting for?)
1980
Silver gelatine print
27.3 x 40.3 cm
Museum Folkwang, Essen
© Uschi Blume

 

Michael Schmidt. 'Untitled', from 'Portrait' 1983

 

Michael Schmidt
Untitled, from the series Portrait
1983
© Stiftung für Fotografie und Medienkunst, Archiv Michael Schmidt

From the exhibition at C/O Berlin Kreuzberg – Amerika
Die Berliner Werkstatt für Photographie 1976-86
10th December 2016 – 12th February 2017

 

C/O Berlin Kreuzberg America

 

Michael Schmidt. 'Menschenbilder Ausschnite' 1983/97

 

Michael Schmidt
Menschenbilder Ausschnite
1983/97
© Stiftung für Fotografie und Medienkunst, Archiv Michael Schmidt

From the exhibition at C/O Berlin Kreuzberg – Amerika
Die Berliner Werkstatt für Photographie 1976-86
10th December 2016 – 12th February 2017

 

Larry Fink. 'Peter Beard and friends' 1976

 

Larry Fink
Peter Beard and friends
1976
From the series Black Tie
Gelatin silver print
35.8 x 36.4 cm
© Larry Fink

 

Ursula Kelm. 'Self portrait 4' 1983

 

Ursula Kelm
Self portrait 4
1983
© Ursula Kelm

From the exhibition at C/O Berlin Kreuzberg – Amerika
Die Berliner Werkstatt für Photographie 1976-86
10th December 2016 – 12th February 2017

 

Wolfgang Eilmes. From the series 'Kreuzberg' 1979

 

Wolfgang Eilmes
From the series Kreuzberg
1979
© Wolfgang Eilmes

From the exhibition at C/O Berlin Kreuzberg – Amerika
Die Berliner Werkstatt für Photographie 1976-86
10th December 2016 – 12th February 2017

 

Wilmar Koenig. 'Untitled', from the series 'Portraits', 1981-1983

 

Wilmar Koenig
Untitled, from the series Portraits, 1981-1983
© Wilmar Koenig

From the exhibition at C/O Berlin Kreuzberg – Amerika
Die Berliner Werkstatt für Photographie 1976-86
10th December 2016 – 12th February 2017

 

Michael Schmidt. 'Müller-/Ecke Seestraße' 1976-1978

 

Michael Schmidt
Müller-/Ecke Seestraße
1976-1978
from the series Berlin-Wedding
1979
© Foundation for Photography and Media Art with Archive Michael Schmidt

From the exhibition at C/O Berlin Kreuzberg – Amerika
Die Berliner Werkstatt für Photographie 1976-86
10th December 2016 – 12th February 2017

 

Petra Wittmar From the series 'Medebach' 1979-83

 

Petra Wittmar
From the series Medebach
1979-83
Gelatin silver print
Courtesy of the artist
© Petra Wittmar

 

Wendelin Bottländer. 'Untitled' 1980

 

Wendelin Bottländer
Untitled
1980
From the series Stadtlandschaften (City landscapes)
C-Print
24 x 30.2 cm
Courtesy of the artist
© Wendelin Bottländer

 

Andreas Horlitz. 'Essen Frühling' (Essen Spring) 1981

 

Andreas Horlitz
Essen Frühling (Essen Spring)
1981
© Andreas Horlitz

 

 

The exhibition The Rebellious Image (December 9, 2016 – February 19, 2017) – part of the three-part collaborative project Werkstatt für Photographie 1976-1986 , held in association with C/O Berlin and Sprengel Museum Hannover – sheds light on this period of upheaval and generational change within German photography, focusing on the photography scene in Essen.

Towards the end of the 1970s, two developments took place in Essen: the first was a revolt, a search for a new path, for a ‘free’ form of artistic photography beyond the confines of photojournalism and commercial photography; the second was the institutionalisation of photography which occurred with the foundation of the Museum Folkwang’s Photographic Collection. Some 300 photographs and a range of filmic statements and documentary material help to bring this era of change and flux in the medium of photography back to life: showing the evolution of new visual languages which – in contrast to the Düsseldorf School’s aesthetics of distance ‘ placed an emphasis on colour, soft-focus blurring and fragmentation.

The show sets out from the climate of uncertainty that developed in the wake of the death of Otto Steinert in 1978, who, as a photographer, teacher and curator, had been particularly influential in Essen in the field of photojournalism. In the area of teaching, photographic design began to come to the fore, while with the founding of the Photographic Collection at Museum Folkwang under Ute Eskildsen, the institutionalisation of artistic photography began. Young students – among them, Gosbert Adler, Joachim Brohm, Uschi Blume, Andreas Horlitz and Petra Wittmar – developed a form of photography that was divorced from typical clichés and commercial utility. The impulse behind this development was provided by the Berlin-based photographer Michael Schmidt. In 1979 and 1980, he taught in Essen and fostered a close dialogue with the Berlin and American scenes.

Over seven chapters, The Rebellious Image traces the development of photography in the 1980s in Germany: the show presents the early alternative exhibitions of these young photographers and provides an insight into the formative projects of the first recipients of the Stipendium Für Zeitgenössische Deutsche Fotografie (German Contemporary Photography Award) awarded by the Alfried Krupp von Bohlen und Halbach-Stiftung. It shows how these young photographic artists refined topographic and documentary photography through their work with colour and their deliberate adoption of the anti-aesthetics of amateur photography. The Rebellious Image reflects on the debates and themes of the exhibition Reste Des Authentischen: Deutsche Fotobilder der 80er Jahre (The Remains of Authenticity: German Photography in the 80s). The largest and most ambitious photographic exhibition of this era, it took place in 1986 at the Museum Folkwang. This exhibition brought together representatives of the Berlin Werkstatt für Photographie, graduates of the Essen School and artists from the Rhineland who were united by their postmodern conception of reality. As such, The Rebellious Image presents a different, subjective perspective, which developed parallel to the objectivising style of the Düsseldorf School and their aesthetic of the large-format images.

The exhibition brings together important and rarely exhibited groups of works by former students in Essen such as Gosbert Adler, Volker Heinze, Joachim Brohm, Uschi Blume, Andreas Horlitz and Petra Wittmar. References to the American photography of the time – such as Stephen Shore, Larry Fink, Diane Arbus, Larry Clark or William Eggleston – make the preoccupations of this young scene apparent. In addition, with works by Michael Schmidt, Christa Mayer and Wilmar Koenig, members of the Berlin Werkstatt für Photographie are also represented.”

Press release from Museum Folkwang Essen

 

C/O Berlin is presenting the exhibition Kreuzberg – Amerika from December 10th, 2016 to February 12th, 2017.  The exhibition is part of the project about the Werkstatt für Photographie 1976-1986, in which C/O Berlin, the Museum Folkwang Essen and the Sprengel Museum Hannover are presenting the history, influences and effects of the legendary Berlin-based photographic institute and its key players in an intercity cooperation.

“We try to help students to recognise or even find their personality, where photography becomes irrelevant with regard to its commercial applicability.” – Michael Schmidt, 1979

Starting in the 1970s, a unique departure in photography took place in Germany. A younger generation in various initiatives quickly established a new infrastructure for a different perspective on photography and consciously defined the medium as an independent art form – to this very day. The Werkstatt für Photographie (Workshop for Photography), founded in Berlin by Michael Schmidt in 1976, is one of these innovative models and as an institution was completely unique. That’s because it offered an openly accessible cultural production and intensified adult education beyond academic hurdles and without access limitations. A special artistic approach emerged from the unconventional dialog between renowned photographers and amateurs, between technical mediation and substantive critique as well as on the basis of documentary approaches. Its special access to reality defined styles for a long time. The Werkstatt für Photographie reached the international level through exhibitions, workshops and courses and established itself as an important location for the transatlantic photographic dialog between Kreuzberg, Germany and America. A unique and pioneering achievement!

In the beginning of the Werkstatt für Photographie, a strict documentary perspective prevailed that was based on the neutral aesthetic of the work of Michael Schmidt and concentrated on the blunt representation of everyday life and reality in a radical denial of common photographic norms. He and the young photographer scene later experimented with new forms of documentary that emphasised the subjective view of the author. They discovered colour as an artistic form of expression and developed an independent, artistic authorship with largely unconventional perspectives.

The Werkstatt für Photographie offered anyone who was interested a free space to develop their artistic talents. In addition to its open, international and communicative character, it was also a successful model for self-empowerment that at the same time was characterised by paradoxes. That‘s because the vocational school set in the local community developed into a lively international network of contemporary photographers. The students were not trained photographers but rather self-taught artists and as such had a freer understanding of the medium than their professional counterparts. Moreover, the majority of teachers had no educational training but were all active in the context of adult education. At that time, there were also no curators for photography in Germany but the Werkstatt für Photographie were already independently hosting exhibitions alternating between unknown and renowned photographers…

On the occasion of the 40th anniversary of the Werkstatt für Photographie, C/O Berlin, the Museum Folkwang Essen and the Sprengel Museum Hannover are presenting a joint exhibition project, which for the first time portrays the history, influences and effects of this institution and its key players divided between three stages. Furthermore, the three stages outline the situation of a changing medium, which focuses on independent, artistic authorship encouraged by consciousness of American photography. As such, they’re designing a lively and multi-perspective presentation of photography in the 1970s and 1980s that adds an additional chapter to the history of West German photography of the time beyond that of the Düsseldorf School.

Text from the C/O Berlin website

 

 

 

 

 

 

Andreas Gursky. 'Düsseldorf, Terrace' 1980

 

Andreas Gursky
Düsseldorf, Terrace
1980
C-Print
43.2 x 49.4 cm
© Andreas Gursky, VG Bild-Kunst, Bonn 2017
Courtesy of the artist + Sprüth Magers

 

Joachim Brohm. 'Revierpark Nienhausen, Gelsenkirchen' (Parking area Nienhausen, Gelsenkirchen) 1982

 

Joachim Brohm
Revierpark Nienhausen, Gelsenkirchen
Parking area Nienhausen, Gelsenkirchen
1982
From the series Ruhr, 1980-83
C-Print
22.2 x 27.2 cm
© Joachim Brohm
© VG Bild-Kunst, Bonn 2017

 

 

Reining in the picture
Joachim Brohm

Born in Dülken, Brohm studied at the Gesamthochschule, Essen and was one of the few photographers who used colour photography in the late 1970s. In his series Ruhr he tries to create a new view of the Ruhr area through the occasional recording of urban space. Brohm’s approach coincides with the claim of the then current “New Topographics” to capture the social reality in the direct environment in a documentary style. In the German-speaking photo landscape here he took a leading role.

 

Larry Fink New. 'York Magazine Party, New York City, October 1977'

 

Larry Fink
New York Magazine Party, New York City, October 1977
1977
From the series Social Graces
1984 © Larry Fink

From the exhibition at C/O Berlin Kreuzberg – Amerika
Die Berliner Werkstatt für Photographie 1976-86
10th December 2016 – 12th February 2017

 

William Eggleston. 'Whitehaven, Mississippi' 1972

 

William Eggleston
Whitehaven, Mississippi
1972
© William Eggleston, Courtesy Laurence Miller Gallery, New York

From the exhibition at C/O Berlin Kreuzberg – Amerika
Die Berliner Werkstatt für Photographie 1976-86
10th December 2016 – 12th February 2017

 

Gosbert Adler from the series 'Ohne Titel' 1982-83

 

Gosbert Adler
from the series Ohne Titel
1982-83
© VG Bild-Kunst, Bonn 2016

 

William Eggleston. 'Memphis' 1970

 

William Eggleston
Memphis
1970
Dye-Transfer
33.5 x 51.5 cm
© Eggleston Artistic Trust, Memphis

 

Wilmar Koenig. 'Floating Chair' 1984

 

Wilmar Koenig
Floating Chair
1984
From the series Die Wege (The Ways)
C-Print
162 x 126.8 cm
Courtesy Berlinische Galerie, Berlin
© Wilmar Koenig

 

 

“The working-class district of Kreuzberg at the end of the 1970s on the outer edge of West Berlin – and yet the lively center of a unique transatlantic cultural exchange. In the midst of the Cold War, the newly founded Werkstatt für Photographie (Workshop for Photography) located near Checkpoint Charlie started an artistic “air lift” in the direction of the USA, a democratic field of experimentation beyond traditional education and political and institutional standards. A special artistic approach emerged from a dialog between renowned photographers and amateurs, between conceptual approaches and documentary narrations, between technical mediation and substantive critique and altered the styles of many photographers over time thanks to its direct access to their reality. The Werkstatt für Photographie reached the highest international standing with its intensive mediation work through exhibitions, workshops, lectures, image reviews, discussions and specialized courses.

In 1976, the Berlin-based photographer Michael Schmidt founded the Werkstatt für Photographie at the adult education center in Kreuzberg. Its course orientation with a focus on a substantive examination of contemporary photography was unique and quickly lead to a profound understanding of the medium as an independent art form. When the institution was closed in 1986, it fell into obscurity.

On the occasion of the 40th anniversary of the Werkstatt für Photographie, C/O Berlin, the Museum Folkwang Essen and the Sprengel Museum Hannover are presenting a joint exhibition project, which for the first time portrays the history, influences and effects of this institution and its key players divided between three stages. Furthermore, the three stages outline the situation of a changing medium, which focuses on independent, artistic authorship encouraged by consciousness of American photography. As such, they’re designing a lively and multi-perspective presentation of photography in the 1970s and 1980s that adds an additional chapter to the history of West German photography of the time beyond that of the Düsseldorf School.

C/O Berlin is addressing the history of the Werkstatt für Photographie in its contribution entitled Kreuzberg – Amerika (December 10, 2016 – February 12, 2017). Within the context of adult education, a unique forum for contemporary photography emerged. A special focus is placed on the exhibitions of the American photographers that were often presented in the workshop for the first time and had an enormous effect on the development of artistic photography in Germany. The exhibition combines the works of faculty, students and guests into a transatlantic dialogue.

The Museum Folkwang in Essen is exploring the reflection of the general change of those years in its own Folkwang history with its work entitled The Rebellious Image (December 9, 2016 – February 19, 2017). After the death of the influential photography teacher Otto Steinerts in 1978, a completely open and productive situation of uncertainty reigned. Essen became more and more of a bridgehead for the exchange with Berlin and a point of crystallization for early contemporary photography in the Federal Republic. Along with Michael Schmidt, who made provocative points during his time as a lecturer at the GHS Essen, Ute Eskildsen counted among the key players at Museum Folkwang as a curator. Early photography based in Essen addressed urbanity and youth culture, discovered color as a mode of artistic expression, asked questions following new documentarian approaches, authentic images and attitudes and contrasted the objective distance of the Düsseldorf School with a research-based and subjective view.

The Sprengel Museum Hannover complements both exhibitions with a perspective in which the focus rests on publications, institutions and exhibitions that encouraged the transatlantic exchange starting in the mid 1960s. Using outstanding examples And Suddenly this Expanse (December 11, 2016 – March 19, 2017) tells of the development of the infrastructure that laid the foundation for and accompanied the context of the documentarian approach. The photo magazine Camera also takes on an equally central role as the founding of the first German photo galleries such as Galerie Wilde in Cologne, Lichttropfen in Aachen, Galerie Nagel in Berlin and the Spectrum Photogalerie initiative in Hanover. The documenta 6 from 1977 and the photo magazines that emerged in the 1970s, particularly Camera Austria, have separate chapters devoted to them.

Werkstatt für Photographie 1976 – 1986
A cooperation between C/O Berlin, Museum Folkwang, Essen, and Sprengel Museum Hannover

Sprengel Museum Hannover
And Suddenly this Expanse
December 11, 2016 – March 19, 2017
www.sprengel-museum.de

C/O Berlin
Kreuzberg – Amerika
Werkstatt für Photographie 1976-86
December 10, 2016 – February 12, 2017
www.co-berlin.org

Text from the Museum Folkwang Essen website

 

Larry Clark. 'Untitled' 1971

 

Larry Clark
Untitled
1971
From the series Tulsa
Silver gelatin print
© Larry Clark, Courtesy of the artist and Luhring Augustine, New York

From the exhibition at  C/O Berlin Kreuzberg – Amerika
Die Berliner Werkstatt für Photographie 1976-86
10th Dezember 2016 – 12th February 2017

 

'Camera Nr. 8, August 1970' 1970

 

Camera Nr. 8, August 1970
1970
C. J. Bucher Verlag Luzern, Schweiz,
Title: John Gossage, Kodak TRI-X
Sprengel Museum Hannover

From the exhibition at Sprengel Museum Hannover And Suddenly this Expanse
December 11, 2016 – March 19, 2017

 

Gosbert Adler. 'Untitled' 1982

 

Gosbert Adler
Untitled
1982
C-Print
38.4 x 29 cm
© Gosbert Adler
© VG-Bild-Kunst, Bonn 2017

 

Volker Heinze. 'Bill Eggleston' 1985

 

Volker Heinze
Bill Eggleston
1985
C-Print
85 x 62 cm
© Volker Heinze

 

Christa Mayer. 'Untitled' 1983

 

Christa Mayer
Untitled
1983
From the series Porträts aus einer psychatrischen Langzeitstation/Porträts auf einer Station für psychisch Kranke (Portraits from a long term psychiatric facility)
Gelatin silver print
28.3 x 28.1 cm
© Christa Mayer, VG Bild-Kunst, Bonn 2017

From the exhibition at  C/O Berlin Kreuzberg – Amerika
Die Berliner Werkstatt für Photographie 1976-86
10th Dezember 2016 – 12th February 2017

 

 

Museum Folkwang
Museumsplatz 1, 45128 Essen

Opening hours:
Tue, Wed 10am – 6pm
Thur, Fri 10am – 8pm
Sat, Sun 10am – 6pm
Mon closed

Museum Folkwang website

C/O Berlin
Hardenbergstraße 22-24, 10623 Berlin

Opening hours:
Daily 11 am – 8 pm

C/O Berlin website

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25
Jan
17

Exhibition: ‘Surveillance’ at the Nelson-Atkins Museum of Art, Kansas City, Missouri

Exhibition dates: 16th September 2016 – 29th January 2017

 

This looks to be a fascinating exhibition on a very interesting subject. It’s such a pity I cannot comment on the exhibition itself due to the small number of media images, and having no idea how the images I do have fit into the themes of the exhibition, although one can make guesses: Henri Cartier-Bresson’s Brussels (1932, below) surveys the watchers; his Hyeres, France (1932, below) is taken by an unseen camera; and Professor Lowe’s balloon Intrepid was used by the Union in the American Civil War to spy on Confederate troop movements. Others I have absolutely no idea.

“Dating from 1864-2014, the works in Surveillance fall under these categories: spying or hidden cameras, photography of the forbidden, military surveillance, areas of heavy surveillance and mapping satellites and drones. There are also examples of counter-surveillance that either prevent watching or surveille the watchers.”

My favourite images in this posting of surreptitious photography are those of Tomas van Houtryve from his series Blue Sky Days. I love the titles play on the ideas of blue sky thinking (original or creative thinking, unfettered by convention and not grounded in reality) and blue skies research (scientific research in domains where “real-world” applications are not immediately apparent) – views of the world that are quantifiable but not grounded in reality, and where the “reality” of the world is not immediately apparent. Such a clever and insightful “point of view” which engages with “the changing nature of surveillance, personal privacy, and war”, a projection on a vertical plane. More intriguing images from this series can be seen on his website.

Dr Marcus Bunyan for Art Blart

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Many thankx to the the Nelson-Atkins Museum of Art for allowing me to publish the photographs in the posting. Please click on the photograph for a larger version of the image.

 

 

Henri Cartier-Bresson (French, 1908-2004) 'Brussels' 1932

 

Henri Cartier-Bresson (French, 1908-2004)
Brussels
1932
Gelatin silver print
9 1/2 × 14 3/16 inches
The Nelson-Atkins Museum of Art, Kansas City, Missouri
Gift of Hallmark Cards, Inc.,
© Henri Cartier-Bresson / Magnum Photos

 

Henri Cartier Bresson (French, 1908-2004) 'Hyeres, France' 1932

 

Henri Cartier Bresson (French, 1908-2004)
Hyeres, France
1932
Gelatin silver print
© Henri Cartier-Bresson/Magnum

 

Tomas van Houtryve (Belgian) Schoolyard From the series 'Blue Sky Days' 2013-2014

 

Tomas van Houtryve (Belgian)
Schoolyard
From the series Blue Sky Days
2013-2014
150×100 cm gelatin-silver print

 

Tomas van Houtryve (Belgian) 'Domestic gathering' 2013-2014

 

Tomas van Houtryve (Belgian)
Domestic gathering
From the series Blue Sky Days
2013-2014

 

 

“The images captured from the drone’s perspective engage with the changing nature of surveillance, personal privacy, and war.” ~ Tomas van Houtryve

 

“In October 2012, a drone strike in northeast Pakistan killed a 67-year-old woman picking okra outside her house. At a briefing held in 2013 in Washington, the woman’s 13-year-old grandson, Zubair Rehman, spoke to a group of five lawmakers. “I no longer love blue skies,” said Rehman, who was injured by shrapnel in the attack. “In fact, I now prefer gray skies. The drones do not fly when the skies are gray.”

Over the past decade, drones have become the weapon of the United States military and the CIA for strikes overseas. Their use for surveillance and commercial purposes is also rapidly expanding both at home and abroad.

Tomas van Houtryve attached his camera to a small drone and traveled across America to photograph the very sorts of gatherings that have become habitual targets for foreign air strikes – weddings, funerals, groups of people praying or exercising. He also flew his camera over settings in which drones are used to less lethal effect, such as prisons, oil fields, industrial feedlots, and stretches of the U.S.-Mexico border.”

Text from the Pulitzer Center website

 

Mishka Henner (Belgian, b. 1976) 'Staphorst Ammunition Depot' 2011

 

Mishka Henner (Belgian, b. 1976)
Staphorst Ammunition Depot
2011
Inkjet print
31 1/4 × 35 1/8 inches
The Nelson-Atkins Museum of Art, Kansas City, Missouri
Gift of the Hall Family Foundation

 

 

British photographer Mishka Henner, in his series Dutch Landscapes, uses Google satellite views of locations that have been censored by the Dutch government because of concerns about the visibility of political, economic and military locations. Many countries blur, pixilate or whiten sensitive sites. The Dutch method, however, employs bold, multi-colored polygons. The resulting photograph is an artistic, visual contrast between secret sites and the surrounding rural environment, providing an unsettling reflection on surveillance and the contemporary landscape.

 

Unknown maker (American) 'Rochester, New York' 1886

 

Unknown maker (American)
Rochester, New York
1886
Albumen print, 5 5/8 × 5 5/16 inches
The Nelson-Atkins Museum of Art, Kansas City, Missouri
Gift of Hallmark Cards, Inc.,

 

 

“Surveillance cameras in the 21st century are practically everywhere – on street corners, in shops, in public buildings, silently recording our every movement. Yet this is not a construct of modern times. As soon as cameras were introduced in the 1880s, anyone could be unknowingly photographed at any time. It was an unfortunate fact of life. The exhibition Surveillance opened at The Nelson-Atkins Museum of Art in Kansas City September 16, examining the role of surreptitious photography from the mid-19th century to the present day.

“This body of work represents a sign of our times,” said Julián Zugazagoitia, Menefee D. and Mary Louise Blackwell CEO and Director of the Nelson-Atkins. “Cameras have been recording our movements, many times secretly, since photography began. But it was the tragedy of 9/11 that increased our awareness of this constant presence and brought a new and chilling meaning to the art, and the intention, of surveillance.”

Dating from 1864-2014, the works in Surveillance fall under these categories: spying or hidden cameras, photography of the forbidden, military surveillance, areas of heavy surveillance and mapping satellites and drones. There are also examples of counter-surveillance that either prevent watching or surveille the watchers.

“Twenty-first century technology – like Google Earth View and drone photography – have provided photographers with a treasure trove of surveillance images,” said Jane L. Aspinwall, Associate Curator, Photography. “This work provokes uneasy questions about who is looking at whom and the limits of artistic expression.”

Photographer Roger Schall, formerly a French news reporter, secretly recorded the Nazi occupation of Paris beginning in June 1940. His photographs document his daily routine and illustrate how completely the Nazis permeated every facet of Parisian life.

British photographer Mishka Henner, in his series Dutch Landscapes, uses Google satellite views of locations that have been censored by the Dutch government because of concerns about the visibility of political, economic and military locations. Many countries blur, pixilate or whiten sensitive sites. The Dutch method, however, employs bold, multi-colored polygons. The resulting photograph is an artistic, visual contrast between secret sites and the surrounding rural environment, providing an unsettling reflection on surveillance and the contemporary landscape.

Other photographers employ techniques to circumvent surveillance. Adam Harvey creates “looks” that block online facial recognition software [CV Dazzle]. The contours of the face are manipulated in such a way that a computer is not able to identify a person, which can be a useful tool for social media sites like Facebook, in which users can search an entire archive for one particular face.”

Press release from the Nelson-Atkins Museum of Art

 

Brady Studio (American active c. 1843-1885) 'Professor Lowe inflating balloon Intrepid' 1862

 

Brady Studio (American, active c. 1843-1885)
Professor Lowe inflating balloon Intrepid
1862
Albumen print
3 1/4 × 2 3/16 inches
The Nelson-Atkins Museum of Art, Kansas City, Missouri
Gift of Hallmark Cards, Inc.,

 

Intrepid being cross-inflated from Constitution in a spur-of-the-moment attempt to get the larger balloon in the air to overlook the imminent Battle of Seven Pines. The balloon Intrepid, one of six to eventually be constructed by Thaddeus Lowe and the Union Army Balloon Corps.

 

 

Peninsula Campaign

The battlefront turned toward Richmond in the Peninsula Campaign. The heavy forestation inhibited the use of balloons, so Lowe and his Balloon Corps, with the use of three of his balloons, the Constitution, the Washington, and the larger Intrepid, used the waterways to make its way inland. In mid May 1862, Lowe arrived at the White House on the Pamunkey River. This is the first home of George and Martha Washington, after which the Washington presidential residence is named. At this time, it was the home of the son of Robert E. Lee, whose family fled at the arrival of Lowe. Lowe was met by McClellan’s Army a few days later, and by 18 May, he had set up a balloon camp at Gaines’ Farm across the Chickahominy River north of Richmond, and another at Mechanicsville. From these vantage points, Lowe, his assistant James Allen, and his father Clovis were able to overlook the Battle of Seven Pines. 

A small contingent from Gen. Samuel P. Heintzelman’s corps crossed the river toward Richmond and was slowly being surrounded by elements of the Confederate Army. McClellan felt that the Confederates were simply feigning an attack. Lowe could see, from his better vantage point, that they were converging on Heintzelman’s position. Heintzelman was cut off from the main body because the swollen river had taken out all the bridges. Lowe sent urgent word of Heintzelman’s predicament and recommended immediate repair of New Bridge and reinforcements for him. 

At the same time, he sent over an order for the inflation of the Intrepid, a larger balloon that could take him higher with telegraph equipment, in order to oversee the imminent battle. When Lowe arrived from Mechanicsville to the site of the Intrepid at Gaines’ Mill, he saw that the aerostat’s envelope was an hour away from being fully inflated. He then called for a camp kettle to have the bottom cut out of it, and he hooked the valve ends of the Intrepid and the Constitution together. He had the gas of the Constitution transferred to the Intrepid and was up in the air in 15 minutes. From this new vantage point, Lowe was able to report on all the Confederate movements. McClellan took Lowe’s advice, repaired the bridge, and had reinforcements sent to Heintzelman’s aid. An account of the battle was being witnessed by the visiting Count de Joinville who at day’s end addressed Lowe with: “You, sir, have saved the day!”

Text from the Union Army Balloon Corps Wikipedia entry

 

Paul Strand (American 1890-1976) 'Blind woman, New York' 1916

 

Paul Strand (American, 1890-1976)
Blind woman, New York
1916
Photogravure
8 13/16 × 6 9/16 inches
The Nelson-Atkins Museum of Art, Kansas City, Missouri
Gift of Hallmark Cards, Inc.,

 

Roger Schall (French, 1904-1985) 'Taking the subway' c. 1941

 

Roger Schall (French, 1904-1985)
Taking the subway
c. 1941
Gelatin silver print
7 7/16 × 7 1/16 inches
The Nelson-Atkins Museum of Art, Kansas City, Missouri
Gift of Jeffrey and Polly Kramer

 

 

Born in 1904, Roger Schall was one of the most renowned photographers of the 1930s and 1940s. He worked in all photographic disciplines from fashion, portraits, nudes, still lives and reporting. He began working with his father, a portrait photographer in 1918. 10 years later he would be one of the first reporters to work with a Leica or Rolleiflex. In 1939, he closed the studio-agency he had opened with his brother. From June 1940 to August 1944 he photographed German occupied Paris – hiding the negatives so they would not be seen by the censors. When the occupation was over his brother, Raymond Schall, published a book: A Paris sous la botte des Nazis (Paris under the heel of the Nazis) that was illustrated with the photographs of Roger Schall, Parry, Doisneau, the Seeberger brothers and many others. He then continued working in fashion, doing commercial and publicity work instead of news reporting. From 1970 until his death in 1995, he would manage his archive of some 80,000 images. (Text from the Real Life is Elsewhere blog)

His work covered a number of topics, especially Parisian everyday life, his favourite subject, which he photographed before, during and after the German occupation. Formed in 1931, Le Studio in Montmartre was the first agency to publish his work in leading international magazines, such as Vu, Vogue, L’illustration, Life, and Paris-Match. 150 covers and 10,000 shots were published in his lifetime. (Text from the Yellow Korner website)

 

Henri Cartier-Bresson. 'An Attentive Cat' 1953

 

Henri Cartier-Bresson
An Attentive Cat
1953
Gelatin silver print
© Henri Cartier-Bresson/Magnum

 

Raphaël Dallaporta (French b. 1980) 'Kafir Qala Citadel, Balkh Province, Afghanistan, from the Achaemenid period (6th-4th century BC) to the Ghorid period (12th-13th century AD)' 2010

 

Raphaël Dallaporta (French b. 1980)
Kafir Qala Citadel, Balkh Province, Afghanistan, from the Achaemenid period (6th-4th century BC) to the Ghorid period (12th-13th century AD)
2010
Inkjet print
59 × 47 1/4 × 1 5/8 inches
The Nelson-Atkins Museum of Art, Kansas City, Missouri
Gift of the Hall Family Foundation

 

 

The Nelson-Atkins Museum of Art
4525 Oak Street
Kansas City, MO 64111

Opening hours:
Wed, 10 am – 5 pm
Thurs, Fri, 10 am – 9 pm
Sat, 10 am – 5 pm
Sun, 10 am – 5 pm

The Nelson-Atkins Museum of Art website

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06
Jan
17

Exhibition: ‘Soulèvements / Uprisings’ at Jeu de Paume, Paris

Exhibition dates: 18th October 2016 – 15th January 2017

Curator: Georges Didi-Huberman, philosopher and art historian

 

 

soulèvement m ‎(plural soulèvements)

  1. the act of raising, the act of lifting up
  2. revolt, uprising

 

I believe this to be one of the most complex, original and important exhibitions of 2016. Conceptually, intellectually, ethically and artistically, the exhibition “Soulèvements / Uprisings” seems to stand head and shoulders above most others I posted on during 2016.

Through the profound curatorship of philosopher and art historian Georges Didi-Huberman (a man whose writing I admire), Soulèvements e/merges as a “trans-disciplinary exhibition on the theme of human gestures that raise up the world or rise up against it: collective or individual gestures, actions or passions, works or thoughts” actioned through five themes: Elements (Unleashed); Gestures (Intense); Words (Exclaimed); Conflicts (Flared up); and Desires (Indestructibles), evidenced across mediums: paintings, drawings, prints, video installations, photographs, fiction films, documentary images, writers’ manuscripts, tracts, posters, etc., without hierarchies. Unlike the earlier posting, Intersections: Photographs and Videos from the National Gallery of Art and the Corcoran Gallery of Art at the National Gallery of Art, Washington, where I noted that the self-contained themes of that exhibition seemed purely illusory, here the themes are active and engaging, fluid in meaning and representation (the choice of laterally aligned art works to the themes – dust breeding, waves, sea concertos, banners and capes, red tape, montages, posters etc…), which emphasis resistance, the raising up, the uprising as a desirous and joyful act, one that is performative (hence the wonderful video elements in the exhibition) and transgressive.

As one of the most important mediums of the twentieth century in terms of documenting, promoting, obscuring and forgetting “uprisings” – gestures of resistance and joy of any kind – photography is capable of concealing, denying and sustaining the social context in which we are living … obscuring the ethics and morals of dubious political positions; reinforcing or obscuring the issues behind revolution, rebellion, and revolt; or, through collective amnesia and inertia, through the millions of forgettable images produced each day, overwhelming the authenticity of living that leads to “uprisings” in the first place. Photographs, as people do, cross borders: they are transnational and multidisciplinary. They are global thought patterns that can, in skilled hands, document and sustain alternative ways of seeing the world through a “rising up” of feeling – the “soul” of soulèvement – the act of raising up, the act of lifting ones eyes and one’s spirit from the dire circumstances of oblivion to the hope of a future redemption.

Through photographs, we witness Insurgents killed during bloody week of the Commune (1871, below), where “the exposure of these bodies is transformed by the photographic act. The latter confers on the rebels a particular aura, passing thus from figures of guilty to those of martyrs.” The political act, although a failure in reality in this case, is sustained through time and space by the performance of the documentary image. Their monstration [the act of demonstrating; proof] – the insurgents act of demonstrating; the photograph as an act of demonstrating their death for judicial purposes; and also a certain monstration (proof) that these mostly young, skinny men died for a belief in a better world – is an evidentiary act of transubstantiation. Is the camera looking down on these bodies in cheap coffins from above, or are the coffins propped up against a wall? How do we feel about these people we do not know, who existed in past time now made present, without being that person who tucked a wreath into the hands of the man at bottom right, someone’s brother, father or son.

In “uprisings” (as the hands raise the camera to the face), there is also an acknowledgment of a certain despair at the death of an innocent. In Manuel Álvarez Bravo’s Striking worker, assassinated (1934, below) the young, handsome youth has been killed with a blow to the head. He lies prostrate on the ground, arm outstretched, hand curled, his body and clothes spattered with his own blood his eyes, open, staring at the now invisible sky. A flow of dried blood has discharged from his mouth and nose, coating and matting his thick long hair and running away in rivulets, soaking into the parched d/earth. Bits of dust and earth are still stuck to his arm through the viscosity of his blood. Earlier, he had dressed for the day in a white singlet, put on his trousers and fastened them with an embossed belt, then put on a crisp, stripped shirt and neatly rolled up the sleeves to his elbows. He might have had breakfast before heading of to a meeting outside where he worked. This day he died, protesting his rights – striking worker, assassinated! Assassinated – executed, eliminated, liquidated (to which the congealing blood attests) … slaughtered. For his right to strike, to protest, the conditions of his being. Any human “being”.

And, mortally, I comment on that one photograph, that one evidence of human beings transcending their own lives (knowing they were going to die) for the greater good – the anonymous photograph taken by members of the Sonderkommando of Auschwitz-Birkenau death camp that documents AS PROOF of the reality of the Final Solution: Women pushed towards the gas chamber of crematorium V of Birkenau (1944, below). The risks that these people took to capture this photograph speaks to the power of photography to transcend even the most barbaric of circumstances, to prove to the world what was happening in this place. As Georges Didi-Huberman affirms, “in the depths of this fundamental despair, the “solicitation to resist” has probably detached itself from the beings themselves, who have been promised to disappear, to fix themselves on signals to be emitted beyond the boundaries of the camp.” Among others, the image, this “eye of history”, is then invested with the only hope still possible: to make the hell of Auschwitz visible and therefore imaginable.”

In other words, the solicitation to resist is not singular or human, but collective and eternal, embodied and embedded in cultural thoughts and actions. Even though they knew they were going to die (almost none of the 2,000 prisoners placed in these Sonderkommando units survived to the camp’s liberation), because the have been “promised to disappear”, their spirit flowed beyond the boundaries of the camp into the ether of history, into the elemental upper air, the raising up of spirits: as an observation and representation of the difference between right and wrong. As the world enters a renewed period of right wing promulgation we must resist the rump of bigotry and oppression. Not just for ourselves but for all those that have passed before.

This is why this exhibition is so important. It speaks to the need for vigilance and protest against discrimination and dictatorship, against the persecution of the less fortunate in society. It also speaks to our desire as human beings that our actions and the actions of others be held to account. Intrinsically uprisings are all about desire, the desire to be stand up and be counted, to put your reputation (as Oscar Wilde did) or your life on the line for what you believe in. The courage of your convictions. As Edmund Burke said, “The only thing necessary for the triumph of evil is for good men to do nothing.”

Dr Marcus Bunyan

.
Addendum

Thank goodness for Google translate because otherwise I would have had no text to put under most of these images. This becomes problematic for weak images such as Dennis Adams’ Patriot (2002, below). Without text to support the image you would have absolutely no idea what this image is about… it’s just a plastic bag floating in the air against the azure sky.

The text states: “… considering the serenity that emanates from the photographs of this series, to imagine that they refer to a dramatic event: the attack of the World Trade Center. Located in Lower Manhattan, Dennis Adams’ studio is very close to the twin towers that were destroyed on September 11, 2001. However, rather than rushing to witness the catastrophe, Dennis Adams photographed for three months the roof of his building, the newspapers and the rubbish that fly away from the ruins.”

Who would have thunk it! From a plastic bag floating in the sky!

Such insight proffered months after the event by any plastic bag floating in the air. The image does not invite reverie and meditation because there is nothing to meditate on. It is an example of contemporary photography as graphic art THAT MEANS ABSOLUTELY NOTHING! If an image cannot stand on its own two feet, without the help of reams of text to support its substance, its contention, then no wonder there are millions of vacillating images in this world. Including contemporary art.

Outdamned spot! the stain of thy blood cannot be exacted from your feeble representation.

 

Word count: 1,451

Translations of soulèvement

noun
uprising soulèvement, révolte
rising soulèvement, hausse (rise), insurrection, montant, lever, élévation
insurrection insurrection, soulèvement, émeute (riot), rébellion
uplift soulèvement
upheaval bouleversement, soulèvement, agitation, perturbation, séisme, renversement

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Many thankx to Jeu de Paume for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

 

 

Foreword

“For almost a decade, the Jeu de Paume’s exhibition program has been conceived with the conviction that twenty-first century museums and cultural institutions cannot be detached from the social and political challenges of the society of which they are part. To us, this approach is a matter of simple common sense.

The program it has shaped does not monitor market trends or seek complacent legitimacy within the field of contemporary art. Rather, we have chosen to work with artists whose poetic and political concerns are attuned to the need to critically explore the models of governance and practices of power that mold much of our perceptual and emotional experience, and thus, the social and political world we live in.

Because the Jeu de Paume is a center for images, we are aware of the urgent necessity – in line with our societal responsibilities – to revise the analysis of the historical conditions in which photography and the moving image developed in modernity and, subsequently, in postmodernity, with all its alternatives, provocations, and challenges.

Thankfully, the history of images and our ways of seeing and understanding the world through them is neither linear nor unidirectional. These are the sources of our fascination with images that don’t tell everything they show and with images affected by the vicissitudes of the human condition.

Photography, and images in general, represent not only reality, but things that the human eye cannot see; like us, photography is capable of concealing, denying and sustaining. It is only waiting for someone to listen to its joys and its sorrows.

The Jeu de Paume’s programming sites its oblique look at history and contemporaneity in this oscillation between the visible and the invisible in the life of images, creating a space for encounter and the clashing of ideas, emotions, and knowledge, accepting that the coexistence of conflict and antagonism are an essential part of community building.

For these reasons, and from this position, in the superb proposal by the philosopher and art historian Georges Didi-Huberman to form an exhibition from his research on the theme of “uprisings,” we found the ideal intellectual, artistic, and museological challenge.

While the notion of revolution, rebellion, and revolt isn’t alien in contemporary society’s vocabulary, the object of its action is replete with collective amnesia and inertia. That is why analyzing the representations of “uprisings” – from the etchings Goya, to contemporary installations, paintings photographs, documents, videos, and films – demonstrates an unequivocal relevance to the social context in which we are living in 2016. […]

Marta Gili, “Foreword,” in Uprisings, catalogue of the exhibition, p. 7-10.

 

 

 

Enrique Ramirez
Cruzar un muro [Franchir un mur] (Crossing a wall)
2013
Vidéo HD couleur, son, 5’15”
Courtesy de l’artiste et galerie Michel Rein, Paris/Brussels

 

A series of images of people in a waiting room is in an unusual place, perhaps in our imagination, or perhaps anywhere. The short by Enrique Ramirez addresses article number 13 of the Universal Declaration of Human Rights: “Everyone has the right to leave any country, including his own, and to return to his country”.

 

Giles Caron. 'Anticatholic protests, Londonderry, Northern Ireland' August 1969

 

Gilles Caron
Manifestations anticatholiques à Londonderry
Anticatholic protests, Londonderry, Northern Ireland
August 1969
© Gilles Caron / Fondation Gilles Caron / Gamma Rapho

 

 

Known for his wartime photoreports, fascinated by liberating acts and the figure of the insurgent, photographer Gilles Caron carried throughout the 1960s an interest in the social conflicts that marked his time. At first he is led to cover is a peasant revolt which takes place in Redon in 1967. Anxious to produce an image which appears to him as a formal translation of the anger of these peasants, he seizes the gesture of a demonstrator sending a projectile in the direction of the forces of order. Photogenic, this suspended gesture gives the insurrections a choreographic dimension and testifies to the violence of the social demands that animate the demonstrators. The “figure of the pitcher” then reappears on the occasion of the events of May 1968 and then of the conflicts that took place in Northern Ireland in 1969. This archetype is part of the tradition of the representation of David against Goliath: the symbol of the power carried by the faith of one who is thought weak in the face of brute force. If there is no question of faith in the images of Caron, it is nonetheless an irrepressible form of desire that animates those bodies which revolt: no matter the imbalance of forces, the insurgents are carried by a feeling of invulnerability and of power in the face of the forces of order objectively much more armed. (Text from the Jeu de Paume website translated by Google translate)

 

 

Introduction

by Georges Didi-Huberman, curator of the exhibition

What makes us rise up? It is forces: mental, physical, and social forces. Through these forces we transform immobility into movement, burden into energy, submission into revolt, renunciation into expansive joy. Uprisings occur as gestures: arms rise up, hearts beat more strongly, bodies unfold, mouths are unbound. Uprisings are never without thoughts, which often become sentences: we think, express ourselves, discuss, sing, scribble a message, create a poster, distribute a tract, or write a work of resistance.

It is also forms: forms through which all of this will be able to appear and become visible in the public space. Images, therefore; images to which this exhibition is devoted. Images of all times, from Goya to today, and of all kinds: paintings, drawings, sculptures, films, photographs, videos, installations, documents, etc. They interact in dialogue beyond the differences of their times. They are presented according to a narrative in which there will appear, in succession, unleashed elements, when the energy of the refusal makes an entire space rise up; intense gestures, when bodies can say “No!”; exclaimed words, when barricades are erected and when violence becomes inevitable; and indestructible desires, when the power of uprisings manages to survive beyond their repression or their disappearance.

In any case, whenever a wall is erected, there will always be “people arisen” to “jump the wall”, that is, to cross over borders. If only by imagining. As though inventing images contributed – a little here, powerfully there – to reinventing our political hopes.

 

Man Ray (American, Philadelphia, Pennsylvania 1890-1976 Paris) 'Dust Breeding' 1920

 

Man Ray (American, Philadelphia, Pennsylvania 1890-1976 Paris)
Dust Breeding (Duchamp’s Large Glass with Dust Motes)
1920
Gelatin silver print
23.9 x 30.4 cm (9 7/16 x 12 in.)
© 2016 Artists Rights Society (ARS), New York

 

 

One of Duchamp’s close friends and a member of the New York Dada scene, the American photographer and painter Man Ray (1890-1976) was also one of Duchamp’s collaborators. His photograph Dust Breeding (Duchamp’s Large Glass with Dust Motes) from 1920 is a document of The Large Glass after it had collected a year’s worth of dust while Duchamp was in New York. The photograph was taken with a two-hour-long exposure that beautifully captures the complex texture and diversity of materials that lay atop the glass surface. Dust Breeding marks a pivotal phase in the development of Duchamp’s masterpiece. After the photograph was taken, Duchamp wiped The Large Glass almost entirely clean, leaving a section of the cones covered with dust, which he permanently affixed to the glass plate with a diluted cement. (Text from The Met website)

 

Hiroji Kubota. 'Black Panthers in Chicago, Illinois' 1969

 

Hiroji Kubota
Black Panthers in Chicago, Illinois
1969
Gelatin silver print
© Hiroji Kubota/Magnum Photos

 

 

Claude Cattelain
Vidéo Hebdo 46
2009-2010
Vidéo pal, 4/3, couleur, son, 6 min 30 s
Collection de l’artiste
© Claude Cattelain

 

 

Entitled Vidéo Hebdo 46, this work by Claude Cattelain is part of a series of short films made between January 2009 and March 2010, following a weekly rhythm. If many of the films in this corpus play with the conditions of video recording (shooting conditions, sensitivity of the sensor, editing …), the forty-sixth is more like the return of a performance. Executed with great economy of means, its performances follow a precise protocol whose action often resembles an absurd experience of which the body of the artist is the subject. Here, Claude Cattelain tries to raise a chair by interposing one by one the wooden battens – which look singularly like slices of books – under the feet of the said chair without ever going down or putting a foot on the ground. This progressive uprising of the foundation leads inexorably to its overthrow and thus to the fall of the artist. The uselessness of this exercise is commensurate with the concentration and attention with which it applies to try to get to the maximum of its possibilities. Each performance of Claude Cattelain is thus an experience of limits: those of his balance, his strength, his concentration and gravity. By voluntarily avoiding the logics of productivity and productivity, Claude Cattelain invites the viewer to observe a poetic action, a possible metaphor of existential or historical situations. (Text from the Jeu de Paume website translated by Google translate)

 

 

The exhibition

“Soulèvements / Uprisings” is a trans-disciplinary exhibition on the theme of human gestures that raise up the world or rise up against it: collective or individual gestures, actions or passions, works or thoughts.

They are gestures which say no to a state of history that is considered too “heavy” and that therefore needs to be “lifted” or even sent packing. They are also gestures that say yes to something else: to a desired better world, an imagined or adumbrated world, a world that could be inhabited and conceived differently.

These figures of uprising and up-raising will range freely across mediums: paintings, drawings, prints, video installations, photographs, fiction films, documentary images, writers’ manuscripts, tracts, posters, etc., without hierarchies.

The exhibition sequence will follow a sensitive, intuitive path along which the gaze can focus on exemplary “cases” treated with a precision that prevents any kind of generalisation. We will be mindful not to conclude, not to dogmatically foreclose anything. The sequence will comprise five main parts:

  • ELEMENTS (UNLEASHED)
  • GESTURES (INTENSE)
  • WORDS (EXCLAIMED)
  • CONFLICTS (FLARED UP)
  • DESIRES (INDESTRUCTIBLES)

 

 

“All the uprisings failed, but taken together, they succeeded.”

“They rise, but they do not simply stand up – they rise up.”

.
Judith Butler, “Uprisings” catalogue of the exhibition Uprisings

 

 

ELEMENTS (UNLEASHED)

The elements become unleashed, time falls out of joint. – And if the imagination made mountains rise up?

To rise up, as when we say “a storm is rising.” To reverse the weight that nailed us to the ground. So it is the laws of the atmosphere itself that will be contradicted. Surfaces – sheets, draperies, flags – fly in the wind. Lights that explode into fireworks. Dust that rises up from nooks and crannies. Time that falls out of joint. The world upside down. From Victor Hugo to Eisenstein and beyond, uprisings are often compared to hurricanes or to great, surging waves. Because then the elements (of history) become unleashed.

We rise up first of all by exercising our imagination, albeit through our “caprichos” (whims or fantasies) or “disparates” (follies) as Goya said. The imagination makes mountains rise up. And when we rise up from a real “disaster,” it means that we meet what oppresses us, and those who seek to make it impossible for us to move, with the resistance of forces that are desires and imaginations first of all, that is to say psychical forces of unleashing and of reopening possibilities.

Dennis Adams, Francis Alÿs, Léon Cogniet, Marcel Duchamp, Francisco de Goya, William Hogarth, Victor Hugo, Leandro Katz, Eustachy Kossakowski, Man Ray, Jasmina Metwaly, Henri Michaux, Tina Modotti, Robert Morris, Saburô Murakami, Hélio Oiticica, Roman Signer, Tsubasa Kato, Jean Veber, French anonymous.

 

Francisco de Goya. 'Los Caprichos' 1799

 

Francisco de Goya
Los Caprichos
1799
Eau-forte, aquatinte et burin, 2e édition de 1855.
Collection Sylvie et Georges Helft
Photo: Jean de Calan

 

 

Between 1797 and 1799, Francisco de Goya composed a collection of engravings, Los Caprichos [Les Caprices], in which he portrayed in a satirical way the behavior of his Spanish fellow citizens. “Y aun no se van!” (“And yet they do not go away!”) is the 59th engraving of a set of 80. Each time the title constitutes an ironic commentary on the image. This one refers to the group of people represented on the engraving, with the bodies emaciated, folded on themselves, praying, looking scared. One of them tries to prevent the tombstone from falling on them, but all seem helpless, destitute of strength, unable to resist this final ordeal. The use of chiaroscuro, which produces a dramatic effect, as well as the thick slice of the slab that forms the diagonal of the composition, accentuates the desperate character of the scene. Finally, the massive aspect and the weight of the stone, opposed to fragile and denuded bodies, complete their inexorable destiny. This engraving thus seems to illustrate the absolute dejection felt by individuals under certain circumstances. For Georges Didi-Huberman, degradation is one of the conditions conducive to the uprising. The imagination and the critical eye of the artist – a fervent supporter of the Enlightenment – can constitute a force of resistance and struggle for the oppressed. (Text from the Jeu de Paume website translated by Google translate)

 

Léon Cogniet. 'Les Drapeaux' 1830

 

Léon Cogniet
Les Drapeaux (The flags)
1830
Huile sur toile
Musée des Beaux-Arts, Orléans
Photo: François Lauginie

 

 

The Revolution of 1830 led to the overthrow of the government of King Charles X. After the publication of several ordinances, including a restriction on freedom of the press, this episode, which failed to restore the Republic, The tricolor flag, abandoned by the Restoration for the benefit of the white flag, symbol of royalty. This is evidenced by Leon Cogniet’s study of a painting that will never see the light of day.

These revolutionary days, also called the Three Glorious Days, are symbolically represented by three flags caught in the turmoil. The first, white, overhung by a menacing sky, is hoisted on a mast adorned with a fleur-de-lis. The second tears apart and reveals the blue sky as a promise of freedom. Finally, the third, torn and covered with blood, allows the reconstruction of the tricolor emblem created during the Revolution of 1789. Thus the blood poured during these days allows the people to reconnect with the revolutionary ideals. The unleashing of elements, a metaphor for the tempestuous popular revolt, accompanies the transformation of the banished flag of royalty to the national flag. This sketch is repeated and widely circulated at the time, accompanied by an anonymous poem: “To the darkness finally succeeds the clarity / And pale shreds of the flag of the slaves / And of the azure sky and the blood of our brave / The brilliant standard of our freedom is born. ” (Text from the Jeu de Paume website translated by Google translate)

 

Victor Hugo. 'La vague ou Ma destinée (The wave or My destiny)' 1857

 

Victor Hugo
La vague ou Ma destinée (The wave or My destiny)
1857
Plume et lavis d’encre brune, gouache, papier vélin
Maison de Victor Hugo
© Maisons de Victor Hugo / Roger-Viollet

 

This drawing is the witness of Victor Hugo’s fascination with the sea. His pen marries the movements of the ocean, which then becomes the symbol of his exile: “It is the image of my current destiny stranded in abandonment and solitude,” he says. On the drawing he calls ‘My destiny’, it is not known whether the ship, alone in front of the monster of the sea, enveloped by its foam, is carried or precipitated by the immense wave. It is a figure of his destiny, but also of the human condition.

 

Man Ray. "Sculpture mouvante" ou "La France" ("Moving Sculpture" or "France") 1920

 

Man Ray
“Sculpture mouvante” ou “La France” (“Moving Sculpture” or “La France”)
1920
Musée national d’Art moderne, Centre Pompidou, Paris, dation en 1994
Negative gelatin-silver on glass plate
9 x 12 cm
Photo © Centre Pompidou, MNAM-CCI, Dist. RMN-Grand Palais / image Centre Pompidou, MNAM-CCI
Image obtenue par inversion des valeurs du scan du négatif
© Man Ray Trust / ADAGP, Paris, 2016

 

 

An active member of the Dada group in New York with Marcel Duchamp, Man Ray joined the surrealists in Paris in 1921. He was interested in questioning the conventions of the world of art and considered photography as a means of expression. It explores all potentialities: experiments, diversions, portraits, advertising applications … The fixation of an element in movement constitutes one of the specificities of photography that fascinates the surrealists because the object thus grasped by the apparatus appears in an unexpected light: the linen which dries, inflated under the effect of the wind, becomes a moving sculpture as the title of the work suggests. This way the title can guide the reception of the passionate photography of Man Ray. This image is also published on the cover of the sixth issue of La Révolution Surréaliste in 1926, accompanied by the legend “La France”. This enigmatic title, rather than helping to understand photography, multiplies the possible interpretations and attests to Man Ray’s desire to subvert the use and meaning of the images. Thus this wind which “transforms” linen into sculpture, appears as a metaphor for the surrealist project, which makes the photographic medium the operator of a true conversion of the gaze. By this image of the “uprising”, Man Ray thus gives a visual form to the aesthetic and political revolution that the members of the Surrealist group called for. (Text from the Jeu de Paume website translated by Google translate)

 

Eustachy Kossakowski. 'Le "Panoramic Sea Happening - Sea Concerto, Osieki" de Tadeusz Kantor (extrait d'une série)' 1967

 

Eustachy Kossakowski
Le “Panoramic Sea Happening – Sea Concerto, Osieki” de Tadeusz Kantor (extrait d’une série)
The “Panoramic Sea Happening – Sea Concerto, Osieki” by Tadeusz Kantor (from a series)
1967
Inkjet pigment print
Owner of negatives and slides: Musée d’Art Moderne de Varsovie
© Collection Anka Ptaszkowska

 

 

In 1967 Tadeusz Kantor with a group of other Polish avant-garde artists delivered Panoramic Sea Happening. They were working in frames of artistic plain-air in Osieki (near Koszalin) organized there every year since 1963. This complex action was in a way a preface to Kantor’s theatre. But it was also parallel to actions of Western artists, which led to the birth of performance art. In this important moment Kantor formulated a category of impossible. It derived from the night dream but as this one was compromised Kantor wanted to use a new word: ‘impossible’. At the same time the very essence of the happening, as he was saying, was to make impossible real. How did he do it? By reenactment, repetition and documentation.

Dorota Sosnowska. From the abstract for “Impossible is Real: Tadeusz Kantor at the seashore” 2016

 

Hélio Oiticica and Leandro Katz. 'Parangolé - Encuentros de Pamplona' 1972

 

Hélio Oiticica and Leandro Katz
Parangolé – Encuentros de Pamplona (Parangolé – Encounters of Pamplona)
1972
Impression chromogène (sur papier et carton)
Museo Nacional Centro de Arte Reina Sofía, Madrid
Photo: Archives Museo Nacional Centro de Arte Reina Sofía
© Projeto Hélio Oiticica / © Leandro Katz

 

 

“At the time when he was producing his first Penetrables, Oticica started to design Parangolés, banners and capes printed in a great variety of colors and designs, and occasionally inscribed with mottoes, advertisement lines, or found phrases. Oiticica premiered his (anti)fashion statements in 1965 in what he called a Parangolé Coletivo, in which he distributed his creations among friends and members of the Mangueira samba school – he had joined in 1964 – who paraded wearing them while dancing to samba… He would continue making Parangolés and staging Parangolé events throughout the rest of his life, at times through friends who acted as intermediaries, as in the Pamplona encounters of 1972 in Spain when Argentinean artist Leandro Katz ran a Parangolé event on Oiticica’s behalf.”

Juan A. Suárez. “Jack Smith, Hélio Oiticica, Tropicalism,” in Criticism Vol. 56, No. 2, Jack Smith: Beyond the Rented World (Spring 2014) pp. 310-311.

 

Henri Michaux. 'Untitled' 1975

 

Henri Michaux
Untitled
1975
Acrylic on paper
Private collection
© ADAGP, Paris, 2016
Photo: Jean-Louis Losi

 

Dennis Adams. 'Patriot' 2002

 

Dennis Adams
Patriot
2002
From the series Airborne
C-Print contrecollé sur aluminium.
Prêt du Centre national des Arts Plastiques, Paris, inv. FNAC 03.241.
© Dennis Adams / CNAP / Courtesy Galerie Gabrielle Maubrie

 

 

A plastic bag stands out on the azure sky and floats in the air. Difficult, considering the serenity that emanates from the photographs of this series, to imagine that they refer to a dramatic event: the attack of the World Trade Center. Located in Lower Manhattan, Dennis Adams’ studio is very close to the twin towers that were destroyed on September 11, 2001. However, rather than rushing to witness the catastrophe, Dennis Adams photographed for three months the roof of his building, the newspapers and the rubbish that fly away from the ruins. These images, although directly related to this highly publicized event have nothing of the “shock” images that then invade the press.

They carry neither sensationalism nor exaggerated patriotism, but rather invite reverie and meditation. By adopting this attitude to the antipodes of the media and political enthusiasm that follows September 11, Dennis Adams questions the relationship to temporality in the face of this type of event. He denounces the “greed of politicians and military men who have a definite opinion on moments of history”* and questions the imperative of hyperreactivity not conducive to the analysis and the constitution of a historical consciousness. (Text from the Jeu de Paume website translated by Google translate)

*Dennis Adams quoted by Michel Guerrin, “In Madrid, photographers face history”, in Le Monde, June 15, 2004, p. 30.

 

Roman Signer. 'Rotes Band / Red Tape' 2005

 

Roman Signer
Rotes Band / Red Tape
2005
Vidéo couleur, son, 2’07’”.
Caméra: Aleksandra Signer
Courtesy de l’artiste et d’Art: Concept, Paris

 

Tsubasa Kato. 'Break it before it’s broken' 2015

Tsubasa Kato. 'Break it before it’s broken' 2015

 

Tsubasa Kato
Break it before it’s broken
2015
Video: color, sound, 4:49 min
© Tsubasa Kato / caméraman: Taro Aoishi

 

 

On March 11, 2011, a tsunami struck the Japanese coast and caused a nuclear accident at the Fukushima Daiichi plant. The disastrous environmental and social consequences are still impossible to evaluate and the inhabitants, partly neglected by the public authorities, have to face an unprecedented crisis. Many of them have been displaced and most of their income from fishing is reduced to nothing because of the contamination of the ocean. Tsubasa Kato then decides to get involved with them by accompanying them daily in this difficult period. In addition to this support, he decided on November 3rd (03/11) – the day of the celebration of culture in Japan (Bunka no Hi) and date whose numerical writing is the inverse of that of the tsunami (11/03) – to achieve a strongly symbolic performance.

Entitled Break it before it’s broken, the video of this action shows residents of the region invited to overthrow the structure of a house washed away by the tsunami and destroy it definitively. Becoming actors of destruction and no longer passive observers, participants can then transform the event undergone into action. This festival of culture, for Tsubasa Kato, is an opportunity to initiate a unifying artistic moment that testifies to the strength of collective movements and the mobilization necessary to reverse the course of events. He will then reiterate this performance in other parts of the world, which are often subject to delicate social situations. (Text from the Jeu de Paume website translated by Google translate)

 

Mari Kourkouta. 'Remontages' 2016

Mari Kourkouta. 'Remontages' 2016

 

Mari Kourkouta
Remontages
2016
16 mm sur vidéo (en boucle), noir et blanc, silencieux, 4’ 10.
© Maria Kourkouta. Production : Jeu de Paume, Paris

 

 

“Body, mind and soul are uplifted by the divine energy of desire”

.
Marie-José Mondzain, “To those who sail the sea…” catalogue of the exhibition Uprisings

 

“To make the world rise up we need gestures, desires, and depths.”

.
Georges Didi-Huberman, “By the desires (Fragments on What Makes Us Rise Up)” catalogue of the exhibition Uprisings

 

 

GESTURES (INTENSE)

From burden to uprising. – With hammer blows. – Arms rise up. – The pasión. – When bodies say no. – Mouths for exclaiming.

Rising up is a gesture. Before even attempting to carry out a voluntary and shared “action,” we rise up with a simple gesture that suddenly overturns the burden that submission had, until then, placed on us (be it through cowardice, cynicism, or despair). To rise up means to throw off the burden weighing down on our shoulders, keeping us from moving. It is to break a certain present – be it with hammer blows as Friedrich Nietzsche and Antonin Artaud sought to do – and to raise your arms towards the future that is opening up. It is a sign of hope and of resistance.

It is a gesture and it is an emotion. The Spanish Republicans – whose visual culture was shaped by Goya and Picasso, but also by all the photographers on the field who collected, the gestures of freed prisoners, of voluntary combatants, of children and of the famous La Pasionaria, Dolores Ibárruri – fully assumed this. In the gesture of rising up, each body protests with all of its limbs, each mouth opens and exclaims its no-refusal and its yes-desire.

Paulo Abreu, Art & Language, Antonin Artaud, Taysir Batniji, Joseph Beuys, Désiré-Magloire Bourneville, Gilles Caron, Claude Cattelain, Agustí Centelles, Chim, Pascal Convert, Gustave Courbet, Élie Faure, Michel Foucault, Leonard Freed, Gisèle Freund, Marcel Gautherot, Agnès Geoffray, Jochen Gerz, Jack Goldstein, Käthe Kollwitz, Alberto Korda, Germaine Krull, Hiroji Kubota, Annette Messager, Lisette Model, Tina Modotti, Friedric Nietzsche, Willy Römer, Willy Ronis, Graciela Sacco, Lorna Simpson, Wolf Vostell, anonymes catalans, français, italiens.

 

Gustave Courbet. 'Home en blouse debout sur une barricade (projet de frontispice pour Le Salut public)' 1848

 

Gustave Courbet
Home en blouse debout sur une barricade (projet de frontispice pour Le Salut public)
Man in a smock standing on a barricade (frontispiece for Le Salut public project)

1848
Fusain sur papier
Musée Carnavalet – Histoire de Paris
© Musée Carnavalet / Roger-Viollet

 

Germaine Krull. 'The Dancer Jo Mihaly, danse "Révolution"' 1925

 

Germaine Krull
The Dancer Jo Mihaly, danse “Révolution”
1925
Gelatin silver print
Museum Folkwang, Essen
© Estate Germaine Krull, Folkwang Museum, Essen

 

 

Pioneer and adventurous, Germaine Krull is one of those women photographers of the inter-war period who contributed largely to the emergence of a nervous and dynamic photographic approach, in step with a modern world in constant acceleration. In photographing Jo Mihaly, she portrays a dancer who shares this avant-garde sensibility. Indeed, a pupil of Mary Wigman, this singular figure of dance participates in the German expressionist movement and contributes to the development of a modern choreographic art: the unconstrained body emancipates itself from the conventions of classical dance, the gesture of the dancer is released and regains its vitality. The movement then becomes the result of the personal expression of the dancer whose photographer has the burden of seizing the fulgurance [dazzling speed]. Stretched arm, smoky eyes and feverish eyes, Jo Mihaly – who has always claimed her commitment to the Communist Party – realizes a gesture that resonates with her time but also with the youth of Germaine Krull, marked by its proximity to the Republic of the Soviets of Berlin in 1919. Thus, it is as much for these artists to participate in an aesthetic revolution in their respective artistic fields as to echo the social and political uprisings that have taken place throughout Europe since the the advent of the industrial era. (Text from the Jeu de Paume website translated by Google translate)

 

 

Alberto Korda. 'Don Quixote of the streetlamp, Plaza de la Revolución, Havana, Cuba' 1959

 

Alberto Korda
El Quijote de la Farola, Plaza de la Revolución, La Habana, Cuba
Don Quixote of the streetlamp, Plaza de la Revolución, Havana, Cuba

1959
Vintage gelatin silver print on baryta paper
Leticia et Stanislas Poniatowski collection
© ADAGP, Paris, 2016

 

Kitai Kazuo. 'Resistance' (book) 1965

 

Kitai Kazuo
Resistance (book)
1965
BAL
© Kitai Kazuo/ Collection privée

 

With a manifesto both aesthetic and philosophical, the Japanese publication Provoke proposed a radical break in only three issues, published in 1968 and 1969. Provoke (photographers Takuma Nakahira, Yutaka Takanashi and Daidō Moriyama, critic Kōji Taki and poet Takahiko Okada) proposes a new visual language – rough, grainy and blurred – that captures the complexity of the experience and the paradoxes of modernity suffered by all.

 

Wolf Vostell. 'Dutschke' 1968

 

Wolf Vostell
Dutschke
1968
Peinture polymère sur toile
Haus der Geschichte der Bundensrepublik Deutschland, Bonn
© ADAGP, Paris, 2016

 

Art and Language. 'Shouting Men' (details) 1975

Art and Language. 'Shouting Men' (details) 1975

Art and Language. 'Shouting Men' (details) 1975

 

Art and Language
Shouting Men (details)
1975
Screenprint and felt pen on paper
Museu d’Art Contemporani de Barcelona collection
Photo: Àngela Gallego
© Art and Language

 

Patrick Zachmann 'The army blocked by the crowd at the gates of the capital' 1989

 

Patrick Zachmann
L’armée bloquée par la foule aux portes de la capitale
The army blocked by the crowd at the gates of the capital
1989
Gelatin-silver bromide print on baryta paper
50.4 x 60.9 cm
Musée du quai Branly – Jacques Chirac
© Patrick Zachmann

 

From the early 1980s, Patrick Zachmann carried out an in-depth investigation into the Chinese diaspora. Present in China at the time of the events in Tiananmen Square, he photographed particularly symbolic episodes. This picture, taken on 20 May, is located just after the beginning of the hunger strikes, and before the massive repression known as the Tiananmen massacre. The nocturnal atmosphere and the gestures of the orator confer on this “moment before” a dramatic theatricality.

 

Annette Messager. '47 Piques (47 Pikes)' 1992

 

Annette Messager
47 Piques (47 Pikes)
1992
Soft toys, colored pencils on paper, various materials, and 47 metal pikes
270 x 570 x 70 cm
Annette Messager and Marin Karmitz collection/Marian Goodman Gallery, Paris
© ADAGP, Paris, 2016

 

Graciela Sacco. from the "Bocanada" (A breath of fresh air) series 1992-1993

 

Graciela Sacco
from the “Bocanada” (A breath of fresh air) series
1992-1993
Posters in the streets of Rosario, Argentina
© Graciela Sacco

 

 

This series of photographs of open mouths was immediately considered by Graciela Sacco as being intended to circulate in the public space on various supports (stamps, spoons, stickers, posters …). It is however in the form of a wild display that the artist has most often given to see this set. The first of these displays took place in 1993, during a strike, in public school canteens in the town of Rosario. It was then a question of questioning the impossibility of the municipal staff to make their claims heard and the consequences of this movement knowing that for the majority of the children, this meal was the only one of the day. Graciela Sacco then continues to post these posters in cities like Buenos Aires, São Paulo or New York, often during election campaigns or close to advertising images. Are they hungry mouths? Cries of claims? Of suffering? Or even breathing as the title suggests? Be that as it may, this repeated but inaudible message tends to become oppressive. By exposing them in public space, the artist seems to give visibility to those anonymous calls that we do not want or can not hear. (Text from the Jeu de Paume website translated by Google translate)

 

 

WORDS (EXCLAIMED)

Poetic insurrections. – The message of the butterflies. – Newspapers. – Making a book of resistance. – The walls speak up.

Arms have been raised, mouths have exclaimed. Now, what are needed are words, sentences to say, sing, think, discuss, print, transmit. That is why poets place themselves “at the forefront” of the action itself, as Rimbaud said at the time of the Paris Commune. Upstream the Romantics, downstream the Dadaists, Surrealists, Lettrists, Situationists, etc., all undertook poetic insurrections.

“Poetic” does not mean “far from history,” quite the contrary. There is a poetry of tracts, from the protest leaflet written by Georg Büchner in 1834 to the digital resistance of today, through René Char in 1943 and the “cine-tracts,” from 1968. There is a poetry particular to the use of newspapers and social networks. There is a particular intelligence – attentive to the form – inherent in the books of resistance or of uprising. Until the walls themselves begin to speak and occupy the public space, the sensible space in its entirety.

Antonin Artaud, Ever Astudillo, Ismaïl Bahri, Artur Barrio, Georges Bataille, Charles Baudelaire, Joseph Beuys, Enrique Bostelmann, André Breton, Marcel Broodthaers, Cornelius Castoriadis, Champfleury, Dada, Armand Dayot, Guy Debord, Carl Einstein, Jean-Luc Fromanger, Federico García Lorca, Jean-Luc Godard, Groupe Dziga Vertov, Raymond Hains, Raoul Hausmann, John Heartfield, Bernard Heidsieck, Victor Hugo, Asger Jorn, Jérôme Lindon, Rosa Luxemburg, Man Ray, Germán Marín, Chris Marker, Cildo Meireles, Henri Michaux, Tina Modotti, Pier Paolo Pasolini, Pablo Picasso, Sigmar Polke, Jacques Rancière, Alain Resnais, Armando Salgado, Álvaro Sarmiento, Philippe Soupault, Félix Vallotton, Gil Joseph Wolman, German, Chilean, Cuban, Spanish, French, Italian, Mexican, Russian unknowns.

 

Raoul Hausman. 'Portrait of Herwarth Walden at Bonset' 1921

 

Raoul Hausman
Portrait of Herwarth Walden at Bonset
1921
Postcard sent by Raoul Hausmann to Theo van Doesburg
Archives Theo and Nelly van Doesburg
Photo: collection RKD – Netherlands Institute for Art History
© ADAGP, Paris, 2016

 

 

Herwarth Walden (actual name Georg Lewin, 16 September 1879 in Berlin – 31 October 1941 in Saratov, Russia) was a German Expressionist artist and art expert in many disciplines. He is broadly acknowledged as one of the most important discoverers and promoters of German avant-garde art in the early twentieth century (Expressionism, Futurism, Dadaism, Magic Realism).

From 1901 to 1911 Walden was married to Else Lasker-Schüler, the leading female representative of German Expressionist poetry. She invented for him the pseudonym “Herwarth Walden”, inspired by Henry Thoreau’s novel Walden, or Life in the Woods (1854). In 1912 he married Swedish painter Nell Roslund. In 1919 he became a member of the Communist Party. In 1924 he was divorced from his second wife.

With the economic depression of the 1930s and the subsequent rise of National Socialism, his activities were compromised. In 1932 he married again and left Germany shortly later because of the threat of the Gestapo. He went to Moscow, where he worked as a teacher and publisher. His sympathies for the avant-garde soon aroused the suspicion of the Stalinist Soviet government, and he had to repeatedly defend against the equation of avant-garde and fascism. Walden died in October 1941 in a Soviet prison in Saratov. (Text from the Wikipedia website)

 

 

John Heartfield. 'Use photography as a weapon !' 1929

 

John Heartfield
Benütze Foto als Waffe ! 
Utilise la photo comme une arme !
Use photography as a weapon !

AIZ, année VIII, no 37, Berlin, 1929, p. 17
Revue
37.8 x 27.5 cm
Akademie der Künste, Berlin, Kunstsammlung, Inv.-Nr.: JH 2265
© The Heartfield Community of Heirs/ADAGP, Paris, 2016

 

 

In the late 1910s, members of the Dada movement practiced the first collages using images from cheap publications. The iconoclastic dimension of these heterogeneous juxtapositions allows them to open up the critical potential of images. Then, in the 1920s in Berlin, the Dada movement became politicized and the idea that the affiliated artists of the Communist Party were to serve the proletarian cause was strengthened. Few artists felt as committed to this mission as John Heartfield (his real name was Helmut Herzfeld). From the end of the 1920s, he developed a practice of satirical photomontage for the press, and in particular of the Communist journal AIZ (Arbeiter Illustrierte Zeitung) for which he worked until 1938. He then produced 237 photomontages denouncing Fascist ideology, the financing of the Nazi party by the industrialists and the extreme violence of the national socialist program. Invited to the Film und Foto exhibition in 1929 in Stuttgart, he had inscribed above the section devoted to him the slogan found in AIZ the same year: “Use photography as a weapon!”. Through the massive dissemination of his photomontages, he wants to mobilize public opinion and incite him to rise up against the rise of the fascisms that threaten Europe. (Text from the Jeu de Paume website translated by Google translate)

Heartfield lived in Berlin until April 1933, when the National Socialists took power. On Good Friday, the SS broke into his apartment, and the 5’2″ Heartfield escaped by jumping from his balcony and hiding in a trash bin. He left Germany by walking over the Sudeten Mountains to Czechoslovakia. In Czechoslovakia, John Heartfield rose to number-five on the Gestapo’s most-wanted list.

 

Federico. 'García Lorca Mierda (Shit)' 1934

 

Federico García Lorca
Mierda (Shit)
1934
Calligram, Indian ink
Federico García Lorca foundation, Madrid
© Federico García Lorca foundation, Madrid / VEGAP

 

Réseau Buckmaster (Buckmaster Network) 'Tract clandestin (Clandestine Tract)' 1942

reseau-buckmaster-tract-clandestin-1942-b-web

 

Réseau Buckmaster (Buckmaster Network)
Tract clandestin (Clandestine Tract)
1942
Papier
17 x 25 cm
Collection particulière
Courtesy des éditions de L’échappée

 

 

This satirical tract was realized and distributed in 1942 by the network of the Resistance Buckmaster, during the German occupation in France. The flying leaf, given from hand to hand or slipped into a mailbox, the leaflet or the butterfly (smaller) is at the same time the expression of a refusal – that of yielding – and of an imperious desire to act and call for a start. Intended to mark the minds and to attract the adhesion, they can be formed of short and poetic texts, slogans or images. Open, it presents a caricature drawing of four pigs and, in the center, an inscription in capital letters which apostrophes the reader and invites him to look for the fifth … Indeed, if the recipient folds the sheet according to the dotted lines, he makes Hitler’s acrimonious face! Thus, like any clandestine message, the meaning of the leaflet is not given immediately. The system of folding conceals and intrigues before revealing, but also accentuates the critical and percussive nature of the subject. Opening and closing like two wings, this butterfly is an anonymous, ephemeral and fragile missive ready to fly in the air to carry its message of rising. Like a firefly gleaming in the night of war, “an indication of a desire that flies, goes where it wants, insists, persists, resists in spite of everything”*, in the words of Georges Didi-Huberman, this image constitutes a weapon at the same time frail and powerful. (Text from the Jeu de Paume website translated by Google translate)

*Georges Didi-Huberman, “Through desires (fragments on what raises us)”, in Soulèvements, Paris, Jeu de Paume, 2016, p. 372.

 

Raymond Hains. 'OAS. Fusillez les plastiqueurs (OAS. Shoot the bombers)' 1961

 

Raymond Hains
OAS. Fusillez les plastiqueurs (OAS. Shoot the bombers)
1961
Torn poster on canvas backing
Private collection
© ADAGP, Paris, 2016
Photo: Michel Marcuzzi

 

 

By the end of the 1940s, Raymond Hains paced the streets of Paris and sought out surprising agglomerates of torn posters that he picked up before painting them on canvas. The artist, flâneur, is the catalyst of a new form of urban poetry that gives rise to impromptu entanglements of words and images. This practice of hijacking posters largely echoed the world of art and French society after the Second World War. These torn posters formally evoke the canvases of “action painting” in vogue at the time, which Hains enjoys by calling himself “inaction painter”. The proliferation of these posters accompanies the rise of consumption but also the many political debates that agitate France. Thus futile advertisements co-exist promoting an eternally joyful world and political posters whose subjects are sometimes dramatic. In 1961, Raymond Hains realized an exhibition entitled “La déchirée France” [The Torn France] which presents itself as a sounding board of contemporary French history, marked by the decomposition of the Fourth Republic and what is not yet called the war of Algeria. The work OAS. Shoot the bombers testifies to the violence of the positions taken with regard to this organization favorable to the maintenance of French Algeria, but also to the reality of the attacks they commit. (Text from the Jeu de Paume website translated by Google translate)

 

Sigmar Polke. 'Against the two superpowers - for a red Switzerland' (1st version) 1976

 

Sigmar Polke
Gegen die zwei Supermächte – für eine rote Schweiz (1e version)
(Against the two superpowers – for a red Switzerland) (1st version)
1976
Spray paint and stencil on paper
Ludwig Forum für internationale Kunst, Aachen
© The Estate of Sigmar Polke, Cologne /ADAGP, Paris, 2016

 

Henri Michaux. 'Untitled' 1975

 

Henri Michaux
Untitled
1975
Indian ink, acrylic on paper
50 x 65 cm
Private collection
© ADAGP, Paris, 2016 / Photo : Jean-Louis Losi

 

 

The poet Henri Michaux has endeavored to combine writing and drawing. Already in his invention of a new graphic alphabet in 1927, and then in his hallucinogenic experiments by absorption of mescaline from 1955, Henri Michaux sought to liberate, unbind language and drawing and thus to explore “the space within”. This ink on paper presents an entanglement of disorderly spots more or less energetic or impregnated. Just as his poems try to lift the tongue, this drawing seems to express what he calls “trembling in images”. Traces of liberating gestures, this expressive “new language”, noisy, made of floods of forms and collisions of signs, becomes the image of the disorderly world and the claimed insubordination of its author. In 1971, Michaux always seems to be looking for what he calls in the turbulent infinity “a confidence of a child, a confidence that goes ahead, hopes, raises you, confidence which, entering into the tumultuous universe … becomes a greater upheaval, a prodigiously great uprising, an extraordinary uprising, an uprising never known, a rising above itself, above all, a miraculous uprising which is at the same time an acquiescence, an unbounded, calming and exciting acquiescence, an overflow and a liberation.” Thus Michaux considered drawing as a movement, the very rise of thought and bodies. (Text from the Jeu de Paume website translated by Google translate)

 

 

“Uprising transforms consciousness and in this movement it reconstitutes it. It gathers needs together and turns them into demands, it turns affects into desires and wills, it positions them in a tension towards liberty.”

.
Antonio Negri, “Uprisings” catalogue of the exhibition Uprisings

 

 

CONFLICTS (FLARED UP)

To go on strike is not to do nothing. – Demonstrating, showing oneself. – Vandal joys. – Building barricades. – Dying from injustice.

And so everything flares up. Some see only pure chaos. Others witness the sudden appearance of the forms of a desire to be free. During strikes, ways of living together are invented. To say that we “demonstrate,” is to affirm – albeit to be surprised by it or even not to understand it—that something appeared that was decisive. But this demanded a conflict. Conflict: an important motif of modern historical painting (from Manet to Polke), and of the visual arts in general (photography, cinema, video, digital arts).

It happens sometimes that uprisings produce merely the image of broken images: vandalism, those kinds of celebrations in negative format. But on these ruins will be built the temporary architecture of uprisings: paradoxical, moving, makeshift things that are barricades. Then, the police suppress the demonstration, when those who rise up had only the potency of their desire (potency: not power). And this is why there are so many people in history who have died from having risen up.

Manuel Álvarez Bravo, Hugo Aveta, Ruth Berlau, Malcolm Browne, Henri Cartier-Bresson, Agustí Centelles, Chen Chieh-Jen, Armand Dayot, Honoré Daumier, Adolphe-Eugène Disdéri, Robert Filliou, Jules Girardet, Arpad Hazafi, John Heartfield, Dmitri Kessel, Herbert Kirchhorff, Héctor López, Édouard Manet, Ernesto Molina, Jean-Luc Moulène, Voula Papaioannou, Sigmar Polke, Willy Römer, Pedro G. Romero, Jésus Ruiz Durand, Armando Salgado, Allan Sekula, Thibault, Félix Vallotton, Jean Veber, German, Catalan, French, Mexican, South African unknowns.

 

Thibault. 'The Barricade of the Rue Saint-Maur-Popincourt before the attack by the troops of General Lamoriciere' Sunday, June 25, 1848

 

Thibault
La Barricade de la rue Saint-Maur-Popincourt avant l’attaque par les troupes du général Lamoricière
The Barricade of the Rue Saint-Maur-Popincourt before the attack by the troops of General Lamoriciere
Sunday, June 25, 1848
Daguerréotype
11.7 x 15 cm
Musée d’Orsay, Paris
Photo © RMN-Grand Palais (musée d’Orsay) / Hervé Lewandowski

 

 

This daguerreotype is part of a series of two exceptional views of the barricades taken during the popular insurrection of June 1848. Disseminated in the form of woodcuts in the newspaper L’Illustration at the beginning of the following July, these photographs were realized by an amateur named Thibault, from a point of view overlooking the Rue Saint-Maur-Popincourt, June 25 and 26, before and after the assault. The first photographs reproduced in the press, they show the value of proof given to the medium in the processing of information since the middle of the nineteenth century, well before the development of photomechanical reproduction techniques. The inaccuracies and ghostly traces caused by a long exposure time limit the accuracy lent to the medium. Also the engraver allowed himself to “rectify” the views for the newspaper, adding clouds here and there and specifying the posture or the detail of the silhouettes. The remarkable interest of these daguerreotypes, however, resides in their indeterminate aspect. In fact, they reveal the singular temporality of these events: both short (since each second counts during the confrontations) and at the same time extended (in the moments of preparation and waiting). The temporalities proper to events and photography are thus combined in order to offer the perennial image of an invisible uprising and therefore always in potentiality. (Text from the Jeu de Paume website translated by Google translate)

 

Édouard Manet. 'Guerre civile (Civil war)' 1871

 

Édouard Manet
Guerre civile (Civil war)
1871
Two-tone lithograph on thick paper
Musée Carnavalet – Histoire de Paris
© Musée Carnavalet / Roger-Viollet

 

André Adolphe Eugène Disdéri. 'Insurgents killed during bloody week of the Commune' 1871

 

André Adolphe Eugène Disdéri (attribué à)
Insurgés tués pendant la Semaine sanglante de la Commune
Insurgents killed during bloody week of the Commune
1871
Albumen photograph
21 x 27 cm
Musée Carnavalet – Histoire de Paris, Paris
© André A.E. Disdéri / Musée Carnavalet / Roger-Viollet

 

 

This photograph was taken at the end of the tragic Bloody Week which concluded the Commune of Paris in May 1871. It shows the corpses of Communards shot by the Versailles troops, presented in their coffins at the public exhibition of their bodies. This image is imprinted with brutality: that of the authors of the massacre of these young men struggling for the independence of Paris, that of the monstration [The act of demonstrating; proof] and, that of photography, in its realization, its frontality and its precision. Why did one of the most famous portraitists of the Second Empire record the image of these inanimate bodies? We know today that photography has played an important role in anti-communard propaganda, the aim of which was to show the “exactions” of the insurgents (barricades, vandalism, assassinations …) and to present this event not as a revolution but as a civil war. It was also used for identification purposes, used for judicial proceedings and repression. The value of this image, however, is due to the fact that the exposure of these bodies is transformed by the photographic act. The latter confers on the rebels a particular aura, passing thus from figures of guilty to those of martyrs. Gathered for the occasion and set up facing us, they form, through photography, the image of an inseparable community. Even if the revolution has failed and power has failed, its power remains and continues to nourish the memory of political uprisings. (Text from the Jeu de Paume website translated by Google translate)

 

Allan Hughan. 'Installations de la colonie pénitentiaire (Installations of the penal colony)' May 1874

 

Allan Hughan
Installations de la colonie pénitentiaire (Installations of the penal colony)
May 1874
Tirage sur papier albuminé
14.7 x 19.6 cm
Musée du quai Branly – Jacques Chirac

 

The legend of the image, written in the thirties, states: “In the foreground the tribe of rebels of 1878”, while that handwritten on the original negative says “tribe of Atai revolted.” These elements drag the meaning of this image realized by the first photographer present in New Caledonia. The photographs he takes of kanaks, villages, but also of the prison and mining facilities in 1874, take on a new retrospective significance after the great Kanak revolt of 1878.

 

Félix Vallotton. 'La Charge (The Charge)' 1893

 

Félix Vallotton
La Charge (The Charge)
1893
Proof, woodcut on paper
Musée national d’Art moderne, Centre Pompidou, Paris
Gift of Adèle et Georges Besson en 1963. On loan to Musée des Beaux-Arts et d’Archéologie de Besançon
© Centre Pompidou / MNAM / Cliché Pierre Guenat, Besançon, Musée des Beaux-Arts et d’Archéologie

 

 

Felix Vallotton made this engraving on wood in 1893 as part of his critical contributions to social violence for newspapers and magazines of his time. Composed with great economy of means, La Charge represents the brutal repression of a demonstration by the forces of the order. The diving point of view testifies to the influence of photography on his work and reinforces the voyeur character of the viewer as well as his feeling of helplessness. The formal repetition of the uniform of the “guardians of the peace” and the resemblance of their faces, all wedged between their mustache and their kepi, translates well the impression of mechanical unleashing of a blind violence. By contrasting black and white, Vallotton refers to the physical confrontation between civilians and policemen. The centrifugal force which animates the composition gives the impression that the wounded bodies shatter like an explosion. By distorting the characteristic perspective of the Nabi aesthetic, the victims’ bodies seem to be abandoned. Through the eyes of man in the foreground, the artist denounces the abuse of force but also takes the spectator to witness and invites him to rise up against this injustice. The artist, known for his anarchist positions, broke as much with the traditional principles of composition as with the established order. At the charge against the protesters, he responds by his own charge against the authorities. (Text from the Jeu de Paume website translated by Google translate)

 

Joseph Marie Ernest Prud'Homme. 'Submission of Rabezavana and Rainibetsimisaraka' 1897

 

Joseph Marie Ernest Prud’Homme
Submission of Rabezavana and Rainibetsimisaraka
1897
Print on aristotype paper
12 x 17 cm
Musée du quai Branly – Jacques Chirac

 

On July 29, 1897, Rabezavana and Rainibetsimisaraka, two of the greatest leaders of the Menalamba insurrection, which began after the abdication of Queen Ranavalona III and the establishment of the protectorate in October 1895, publicly knelt before Governor General Joseph Gallieni to signify their submission. This ceremony is the theatrical acme of the policy of “pacification” carried out in Madagascar by Gallieni, since his arrival in September 1896.

 

Anonymous. 'The Habés send a parliamentarian to make their submission to Major Pognio' 17 March 1910

 

Anonymous
Les Habés envoient un parlementaire pour faire leur soumission au commandant Pognio
The Habés send a parliamentarian to make their submission to Major Pognio
17 March 1910
Print on baryta paper
10.9 x 16.7 cm
Musée du quai Branly – Jacques Chirac

 

The French colonial conquest of West Africa, begun in 1854, stops with the unification of its possessions within French West Africa in 1895. It was mainly carried out by the infantry which had to face populations hostile to colonization. The Habés (Dogons) of the Bandiagara region (present-day Mali) resisted the French soldiers from 1894 to 1910.

 

José Clemente Orozco (1883-1949) 'Les Femmes des soldats (The Women Soldiers)' 1926

 

José Clemente Orozco (1883-1949)
Les Femmes des soldats (The Women Soldiers)
1926
Huile sur toile
México, INBA, Collection Museo de Arte Moderno
Photo © Francisco Kochen
© Adagp, Paris 2016

 

Tina Modotti (1896-1942) 'Guitare, cartouchière et faucille (Guitar, cartridge belt and sickle)' 1st June 1929

 

Tina Modotti (1896-1942)
Guitare, cartouchière et faucille (Guitar, cartridge belt and sickle)
1st June 1929
Illustration de l’annonce pour la chanteuse communiste Concha Lichel, publiée dans el machete, no 168, 1
Illustration of the announcement for the communist singer Concha Lichel, published in El Machete, no 168, 1
Gelatin silver print
México, INBA, Museo Nacional de Arte
Donation de la famille Maples Arce, 2015
© Francisco Kochen

 

 

The Mexican Revolution profoundly changed the structure of society: since men had gone to war or to search for work and livelihoods, women took on new tasks, first in armed struggle and then in rebuilding culture and education within society. Thus, the image of the soldiaderas, those women who followed the revolutionary troops, acquired a special significance and was symbolically compared to the “strong women” of the Bible. In the artistic field, women also played a decisive role, sometimes called “proto-feminism”: patrons of valuable artists or artists themselves, they participated in the quest for an aesthetic language capable of expressing their doubts and questioning. (Text from the Jeu de Paume website translated by Google translate)

Concha Michel (1899-1990) was a singer-songwriter, political activist, playwright, and a researcher who published several projects on the culture of indigenous communities. She was one of the few women who performed in the corrido style. She created the Institute of Folklore in Michoacan and was one of the first collectors of folklore and preservers of the traditions of the Mexican people. She was a cultural icon having relationships with two presidents, and a broad range of Mexico’s most prominent artists including Diego Rivera, Frida Kahlo, Guadalupe Marín, Tina Modotti, Elena Poniatowska, Anita Brenner and others. (Text from the Wikipedia website)

 

Ruth Berlau. 'Grévistes américains (American warriors)' 1941

 

Ruth Berlau
Grévistes américains (American warriors)
1941
Gelatin silver print
10 x 15 cm
Akademie der Künste, Berlin, Bertolt Brecht Archiv
© by R. Berlau/Hoffmann

 

 

Ruth Berlau, actress, director and photographer of Danish origin realizes this photograph shortly after his arrival in the United States. She fled Nazi Germany with the writer and playwright Bertolt Brecht and accompanied him during much of his exile. In line with her commitment to the Spanish war and her communist ideas, she photographed American social movements and showed the actors of the struggle and the victims of oppression. This series on strikes highlights the workforce of the workers, with the desire to get their faces out of anonymity. It is in keeping with the documentary use of photography undertaken by social programs such as the New Deal and in particular the path traced by Walker Evans, initiator of the “documentary style”. It chooses a frontal point of view, apt to reveal with precision and clarity the faces of the strikers. In doing so, it applies itself to restoring their dignity while producing the documents of a social history. The counter-drive gives the strikers a particular scope and strength, just as the framing, which ostensibly divides the group, suggests that they belong to a powerful and determined group. The photographic practice of Ruth Berlau seems to embody a democratic ideal, revealing both the unity and the singularity of each and a common political commitment, which is reflected here through the exchange of views. (Text from the Jeu de Paume website translated by Google translate)

 

Manuel Álvarez Bravo. 'Ouvrier en grève, assassiné (Striking worker, assassinated)' 1934

 

Manuel Álvarez Bravo
Ouvrier en grève, assassiné (Striking worker, assassinated)
1934
Gelatin silver print
Musée d’Art moderne de la Ville de Paris
© Musée d’Art Moderne de la Ville de Paris / Roger Viollet
© Estate Manuel Álvarez Bravo

 

Inconnu 'Contestation around the construction of Narita airport' 1969

Inconnu 'Contestation around the construction of Narita airport' 1969

 

Inconnu
Contestation autour de la construction de l’aéroport de Narita
Contestation around the construction of Narita airport

1969
Gelatin silver prints
© Collection Art Institute of Chicago

 

In parallel with the dazzling rise of a consumer society on the Western model, for ten years (from 1960 to 1970) Japan went through a major identity crisis that unfolded on multiple fronts: American military bases in Okinawa, construction of Narita airport, occupation of universities by students …

 

Chieh-Jen Chen. 'The Route' 2006

Chieh-Jen Chen. 'The Route' 2006

 

Chieh-Jen Chen
The Route
2006
35 mm film transferred onto DVD: color and black and white, silent, 16:45 min.
© Chieh-Jen Chen, courtesy galerie Lily Robert

 

 

“To rise up is to break a history that everyone believed to have been heard. It is to break the foreseeability of history, to refute the rule that presided, as we thought, over its development or its preservation.”

.
Georges Didi-Huberman, “By the desires (Fragments of What Makes Us Rise Up)” catalogue of the exhibition Uprisings

 

 

DESIRES (INDESTRUCTIBLES)

The hope of one condemned to death. – Mothers rise up. – They are your own children. – They who go through walls.

But potency outlives power. Freud said that desire was indestructible. Even those who knew they were condemned – in the camps, in the prisons – seek every means to transmit a testimony or call out. As Joan Miró evoked in a series of works titled “The Hope of a Condemned Man,” in homage to the student anarchist Salvador Puig i Antich, executed by Franco’s regime in 1974.

An uprising can end with mothers’ tears over the bodies of their dead children. But these tears are merely a burden: they can still provide the potencies of uprising, like in the “resistance marches” of mothers and grandmothers in Buenos Aires. It is our own children who rise up: “Zero for Conduct!” was Antigone not almost a child herself? Whether in the Chiapas forests or on the Greece – Macedonia border, somewhere in China, in Egypt, in Gaza, or in the jungle of computerized networks considered as a vox populi, there will always be children to jump the wall.

Francisca Benitez, Ruth Berlau, Bruno Boudjelal, Agustí Centelles, Eduardo Gil, Mat Jacob, Ken Hamblin, Maria Kourkouta, Joan Miró, Pedro Motta, Voula Papaioannou, Estefania Peñafiel Loaiza, Enrique Ramirez, Argentinian, Greek, Mexican unknowns.

 

Denis Foyatier. 'Spartacus' 1830

 

Denis Foyatier
Spartacus
1830
Marble
Commande de Charles X, 1828
Département des Sculptures
© 2011 Musée du Louvre, dist. RMN – Grand Palais / Thierry Ollivier

 

Victor Hugo. 'Le Pendu (The hanged man)' 1854

 

Victor Hugo
Le Pendu (The hanged man)
1854
Plume et lavis d’encre brune, encre noire, fusain, pierre noire, gouache sur papier
Paris, Maison de Victor Hugo
© Maisons de Victor Hugo / Roger-Viollet

 

While in exile in Jersey, Victor Hugo is deeply moved by the death sentence in Guernsey of John Charles Tapner, a condemnation against which he protests and asks for a pardon that he will not get. Hugo then makes four drawings depicting a gaunt hanged man at his gallows. The museum preserves two (Ecce and Ecce Lex). Hugo had hung them in his room in Marine Terrace in Jersey, and in his study under the roof of Hauteville House in Guernsey.

 

Voula Papaioannou 'Graffiti of prisoners on the walls of the German prison in Merlin Street, Athens' 1944

 

Voula Papaioannou
Graffitis de prisonniers sur les murs de la prison allemande de la rue Merlin à Athènes
Graffiti of prisoners on the walls of the German prison in Merlin Street, Athens
1944
Gelatin-silver print, modern print
24 x 30 cm
Benaki Museum Photographic Archive, Athènes

 

 

Voula Papaioannou is a major figure in Greek documentary photography. Born in 1898, she made numerous photographs of landscapes, monuments and archaeological sites in the 1930s. The Second World War led her to wonder about her practice and she was committed to covering the realities of the conflict. Her apparatus then becomes a tool to testify and publicize the misery and suffering of the Greek population during the German occupation. It reflects the difficulties of everyday life, the departure of the military in combat and the famines that strike civilians. During the liberation, she made a few shots of street fights as well as these images of the walls of the prison of Athens held until then by the Germans. It shows the graffiti (inscriptions and drawings) left by the detainees, most of them awaiting execution. Many say their names and send a message to their families (“I want my relatives to be proud of me”) or claim their political convictions (“Vive le KKE”, Greek Communist Party) for the sake of transmitting until the day before their deaths the reasons for their struggle and the conditions of their disappearance. These photographic recordings are similar to archaeological documents bearing the traces of the imprisonment of the Greek Resistance fighters and their hope that these messages will one day be read in a Greece freed from the Nazi occupation. (Text from the Jeu de Paume website translated by Google translate)

 

Anonymous. 'Women pushed towards the gas chamber of crematorium V of Birkenau' 1944

 

Anonyme (membre du Sonderkommando d’Auschwitz-Birkenau)
Femmes poussées vers la chambre à gaz du crématoire V de Birkenau
Women pushed towards the gas chamber of crematorium V of Birkenau
1944
Contact plate with two images
12 x 6 cm
Archival collection of the State Museum Auschwitz-Birkrenau, Oświęcim
Photo: Archival collection of the State Museum Auschwitz-Birkrenau, Oświęcim

 

 

This photograph was taken by a member of the Sonderkommando Auschwitz-Birkenau, a special unit of Jewish inmates commissioned by the SS to carry out the final solution. It belongs to a set of four photographs carried out clandestinely on a piece of film, using a photographic camera infiltrated in the camp and then concealed at the bottom of a bucket. Hidden near crematory furnace V, the author of these photographs was assisted by other members of the Sonderkommando. To do such an act was indeed extremely dangerous. The sloping framing and the blur reflect the perilous conditions in which the photographer was then placed. This picture, however, clearly shows a convoy of naked women pushed by the special unit to the gas chamber, located off-field. The film was then filtered from the camp into a tube of toothpaste to join the Polish Resistance, accompanied by an explanatory letter. These photographs therefore have an informative aim and constitute the only photographic documents on the gas chambers. As Georges Didi-Huberman affirms, “in the depths of this fundamental despair, the “solicitation to resist” has probably detached itself from the beings themselves, who have been promised to disappear, to fix themselves on signals to be emitted beyond the boundaries of the camp.*” Among others, the image, this “eye of history”, is then invested with the only hope still possible: to make the hell of Auschwitz visible and therefore imaginable.

*Georges Didi-Huberman, Images malgré tout, (Images despite everything), Paris, Les Editions de Minuit, 2003, p. 14.

 

Sonderkommandos were work units made up of German Nazi death camp prisoners. They were composed of prisoners, usually Jews, who were forced, on threat of their own deaths, to aid with the disposal of gas chamber victims during the Holocaust. The death-camp Sonderkommandos, who were always inmates, should not be confused with the SS-Sonderkommandos which were ad hoc units formed from various SS offices between 1938 and 1945. The term itself in German means “special unit”, and was part of the vague and euphemistic language which the Nazis used to refer to aspects of the Final Solution (cf. Einsatzkommando units of the Einsatzgruppen death squads).

About 120 SS personnel were assigned to the gas chambers and lived on site at the crematoria. Several SS personnel oversaw the killings at each gas chamber, while the bulk of the work was done by the mostly Jewish prisoners known as Sonderkommandos (special squads). Sonderkommando responsibilities included guiding victims to the gas chambers and removing, looting, and cremating the corpses.

The Sonderkommado were housed separately from other prisoners, in somewhat better conditions. Their quality of life was further improved by access to the goods taken from murdered prisoners, which Sonderkommandos were sometimes able to steal for themselves and to trade on Auschwitz’s black market. Hungarian doctor Miklós Nyiszli reported that the Sonderkommando numbered around 860 prisoners when the Hungarian Jews were being killed in 1944. Many Sonderkommandos committed suicide due to the horrors of their work; those who did not generally were shot by the SS in a matter of weeks, and new Sonderkommando units were then formed from incoming transports. Almost none of the 2,000 prisoners placed in these units survived to the camp’s liberation.

Text from the Wikipedia website

 

Ken Hamblin. 'Beaubien Street' 1971

 

Ken Hamblin
Beaubien Street
1971
Modern gelatin silver print
Fifth Estate photo
Joseph A. Labadie Collection, Special Collections Library, University of Michigan

 

Joan Miró 'Prisoner's Hope, Preparatory Drawing for The Hope of the Dead Man I, II and III' 1973

 

Joan Miró
L’Espoir du prisonnier, dessin préparatoire pour L’Espoir du condamné à mort I, II et III
Prisoner’s Hope, Preparatory Drawing for The Hope of the Dead Man I, II and III
1973
Crayons de couleur et stylo sur papier (bloc-notes)
7.7 x 12.5 cm
Fundació Joan Miró, Barcelone
© Successió Miró / ADAGP, Paris, 2016
Photo: Fundació Miró, Barcelone

 

 

This sketch is part of a series of preparatory studies for a triptych entitled The Hope of the Condemned to Death, completed in March 1974. It is already possible to guess the overall design (three horizontal compositions of primary colors formed of sinuous lines) and the title seems to be clarified with the addition of these words: “the hope of the prisoner”. Sensitive to the death sentence of the anarchist and anti-fascist militant Salvador Puig i Antich, a member of the Movimiento Ibérico de Liberación, Joan Miró claims that he completed his triptych on the day of his execution on 2 March 1974. Thus the artwork – initially imagined in an abstract and metaphorical way – then encounters history. This triptych executed in very large format so as to address the greatest number, as Miró wished that the painting would be, thus constitutes a real monument to the memory of one of the last victims of Francoism. Judged “prophetic” by the artist, he presents a series of black lines that he interpreted as an image of the tourniquet used for execution. Struggling or playing as much with the void as with the spots of vivid colors, these dark lines on a light background also seem to be distended and open like a permitted hope. From his first studies, Joan Miró managed to preserve intact, by the energy of the gesture and the vivacity of the keys, the “indestructible desire” to hope and resist, which culminated the following year in the fall of the Franco regime.  (Text from the Jeu de Paume website translated by Google translate)

 

Eduardo Gil. 'Niños desaparecidos. Secunda Marcha de la Resistancia (Murdered children. Second Resistance March)' December 9-10 1982

 

Eduardo Gil
Niños desaparecidos. Secunda Marcha de la Resistancia (Murdered children. Second Resistance March)
December 9-10 1982
Modern gelatin silver print
Eduardo Gil collection
© Eduardo Gil

 

 

Eduardo Gil was born in 1948 in Buenos Aires, Argentina. After studying sociology, he became a photographer. Self-taught and sensitive to social struggles, his commitment was linked to the establishment of the military dictatorship following the coup d’état of 24 March 1976. Working for the press and as an independent author, he made a series of reports on the political situation and social life of his country. He photographed in particular the second March for the Resistance in Buenos Aires on 9 and 10 December 1982. Organized at the call of the Mothers of the Place de Mai in tribute to the missing children during the dictatorship, the First march of the Resistance in 1981 ‘Is then reproduced every year until 2006, involving the entire society, including after the end of the dictatorship. Faced with the march, Eduardo Gil records the determined faces of the women, mothers and grandmothers of the children of Argentina, demonstrating to obtain answers on the fate of the disappeared. The use of black and white flattened the composition and accentuated the juxtaposition of the women’s faces with the banners and placards. The photographs of the children brandished by the demonstrators thus seem to merge in the procession. All appear in this sense more united than ever, stretched out towards us, as towards politics. Eduardo Gil seems to prove here that by recording the image of the missing among the living, photography itself is a force of uprising. (Text from the Jeu de Paume website translated by Google translate)

 

Francisca Benítez. 'Garde l'Est' 2005

 

Francisca Benítez
Garde l’Est
2005
Still frame
Francisca Benitez collection
© Francisca Benítez

 

Gohar Dashti. From the series 'Today's Life and War' 2008

 

Gohar Dashti
From the series Today’s Life and War
2008
Institut des Cultures d’Islam

 

The photographs of the Iranian artist Gohar Dashti’s Today’s Life and War show the daily life of a young couple against a background of war. Surrounded by tanks, bunkers and armed soldiers, the spouses live in the middle of the fields of ruins and continue to go about their occupations. Between impassivity and disillusionment, their attitudes show perseverance and unwavering determination to simply continue living. With these surreal scenes, the artist is witnessing a generation caught between the memories of ten years of war against Iraq and the permanent threat of conflict.

 

Pedro Motta. 'Natureza das coisas #024, (The nature of things #024)' 2013

 

Pedro Motta
Natureza das coisas #024, (The nature of things #024)
From the “Natureza das coisas” series
2013
Mineral print on cotton paper
Private collection
Courtesy of the artist and gallery Bendana Pinel

 

Maria Kourkouta. 'Idomeni, 14 mars 2016. Frontière gréco-macédonienne, (Idomeni, March 14, 2016. Greek-Macedonian border)' 2016

Maria Kourkouta. 'Idomeni, 14 mars 2016. Frontière gréco-macédonienne, (Idomeni, March 14, 2016. Greek-Macedonian border)' 2016

 

Maria Kourkouta
Idomeni, 14 mars 2016. Frontière gréco-macédonienne, (Idomeni, March 14, 2016. Greek-Macedonian border)
2016
HD video loop: color, sound, 36:00 min.
© Maria Kourkouta. Production: Jeu de Paume, Paris

 

 

Jeu de Paume
1, Place de la Concorde
75008 Paris
métro Concorde
Tel: 01 47 03 12 50

Opening hours:
Tuesday: 11.00 – 21.00
Wednesday – Sunday: 11.00 – 19.00
Closed Monday

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Marcus Bunyan black and white archive: ‘Études’ 1994

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Dr Marcus Bunyan

Dr Marcus Bunyan is an Australian artist and writer. His work explores the boundaries of identity and place. He writes the Art Blart blog which reviews exhibitions in Melbourne, Australia and posts exhibitions from around the world. He has a Dr of Philosophy from RMIT University, Melbourne and is currently studying a Master of Art Curatorship at The University of Melbourne.

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