Archive for the 'American' Category

26
Sep
21

Exhibition: ‘The New Woman Behind the Camera’ at the Metropolitan Museum of Art, New York

Exhibition dates: 2nd July – 3rd October, 2021

Curators: The New Woman Behind the Camera is curated by Andrea Nelson, Associate Curator in the Department of Photographs, National Gallery of Art, Washington, D.C. The Met’s presentation is organised by Mia Fineman, Curator, with Virginia McBride, Research Assistant, both in the Department of Photographs.

 

 

Marion Post Wolcott (American, 1910–1990) '[Haircutting in Front of General Store and Post Office on Marcella Plantation, Mileston, Mississippi]' 1939

 

Marion Post Wolcott (American, 1910–1990)
[Haircutting in Front of General Store and Post Office on Marcella Plantation, Mileston, Mississippi]
1939
Gelatin silver print
9 13/16 × 12 11/16 in. (25 × 32.2cm)
Ford Motor Company Collection, Gift of Ford Motor Company and John C. Waddell, 1987
Metropolitan Museum of Art
Public domain

 

 

This is the first of two postings on this exhibition, this first one when it is taking place at the Metropolitan Museum of Art, New York. The second posting will be its iteration at the National Gallery of Art, Washington starting on 31st October, with many more images. I will write more about the exhibition in the second posting.

The only thing you really need to know is… I bought the catalogue. Rarely do I buy catalogues, but that’s how important I think this exhibition is.

My favourite photographs in this posting are two atmospheric self-portraits: Gertrud Arndt’s Masked Self-Portrait (No. 16) (1930, below) and Marta Astfalck-Vietz’s Self-Portrait (nude with lace) (c. 1927, below). The most disturbing but uplifting are Margaret Bourke-White’s photographs of the liberation of Buchenwald concentration camp: after all that he had gone through, how the young man can smile at the flash of the camera is miraculous.

But really, there is not a dud photograph in this posting. They are all strong, intelligent, creative images. I admire them all.

Dr Marcus Bunyan

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Many thankx to the Metropolitan Museum of Art for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

The New Woman of the 1920s was a powerful expression of modernity, a global phenomenon that embodied an ideal of female empowerment based on real women making revolutionary changes in life and art. Featuring more than 120 photographers from over 20 countries, this groundbreaking exhibition explores the work of the diverse “new” women who embraced photography as a mode of professional and artistic expression from the 1920s through the 1950s. During this tumultuous period shaped by two world wars, women stood at the forefront of experimentation with the camera and produced invaluable visual testimony that reflects both their personal experiences and the extraordinary social and political transformations of the era.

The exhibition is the first to take an international approach to the subject, highlighting female photographers’ innovative work in studio portraiture, fashion and advertising, artistic experimentation, street photography, ethnography, and photojournalism. Among the photographers featured are Berenice Abbott, Ilse Bing, Lola Álvarez Bravo, Florestine Perrault Collins, Imogen Cunningham, Madame d’Ora, Florence Henri, Elizaveta Ignatovich, Consuelo Kanaga, Germaine Krull, Dorothea Lange, Dora Maar, Tina Modotti, Niu Weiyu, Tsuneko Sasamoto, Gerda Taro, and Homai Vyarawalla. Inspired by the global phenomenon of the New Woman, the exhibition seeks to reevaluate the history of photography and advance new and more inclusive conversations on the contributions of female photographers.

 

 

 

The New Woman Behind the Camera Virtual Opening

The New Woman of the 1920s through the 1950s was a powerful expression of modernity, a global phenomenon that embodied an ideal of female empowerment based on real women making revolutionary changes in life and art. During this tumultuous period shaped by two world wars, women stood at the forefront of experimentation with the camera and produced invaluable visual testimony that reflects both their personal experiences and the extraordinary social and political transformations of the era.

Join Mia Fineman, Curator in the Department of Photographs, for a tour of The New Woman Behind the Camera, a groundbreaking exhibition, which features more than 120 photographers from over 20 countries and explores the work of the diverse “new” women who embraced photography as a mode of professional and artistic expression.

 

 

 

New Woman Behind the Camera

The New Woman of the 1920s was a powerful expression of modernity, a global phenomenon that embodied an ideal of female empowerment based on real women making revolutionary changes in life and art. Featuring more than 120 photographers from over 20 countries, this groundbreaking exhibition explores the work of the diverse “new” women who embraced photography as a mode of professional and artistic expression from the 1920s through the 1950s. During this tumultuous period shaped by two world wars, women stood at the forefront of experimentation with the camera and produced invaluable visual testimony that reflects both their personal experiences and the extraordinary social and political transformations of the era.

 

Consuelo Kanaga (American, 1894-1978) 'Annie Mae Merriweather' 1935

 

Consuelo Kanaga (American, 1894-1978)
Annie Mae Merriweather
1935
Gelatin silver print
32.9 × 24.8cm (12 15/16 × 9 3/4 in.)
Purchase, Dorothy Levitt Beskind Gift, 1974
Metropolitan Museum of Art

 

 

Consuelo Kanaga photographed Annie Mae Merriweather for the October 22, 1935 issue of New Masses (vol. 17, no. 4). This portrait accompanies a Merriweather’s account of a lynch mob in Lowndes County, Alabama. In response to a strike of the Sharecropper’s Union, members of the mob terrorised demonstrators, attacking Merriweather and murdering her husband.

The artist created this portrait of Annie Mae Meriwether for New Masses magazine, an Marxist periodical published in the United States from 1926 to 1948. The picture was commissioned to accompany an account of Meriwether’s escape from the lynch mob that had murdered her husband as retribution for his involvement with an Alabama sharecroppers’ union.

 

Consuelo Kanaga (American, 1894-1978)

Born in Astoria, Oregon, Consuelo Kanaga came from a family that valued ideals of social justice. After completing high school, she began writing for the San Francisco Chronicle in 1915. Within three years, she had learned darkroom technique from the paper’s photographers and become a staff photographer. She met Imogen Cunningham, Edward Weston, and Dorothea Lange through the California Camera Club, and was interested in the fine-art photography in Alfred Stieglitz’s Camera Work. A series of three marriages and one canceled engagement precipitated Kanaga’s periodic relocations between New York and San Francisco, where she established a portrait studio in 1930. While not an official member of the f/64 group, her images were exhibited in its first exhibition at San Francisco’s M. H. de Young Memorial Museum in 1932. Kanaga was involved in West Coast liberal politics, and when she returned to New York in 1935, she was associated with the leftist Photo League; she lectured there in 1938 with Aaron Siskind, then occupied with his Harlem Document. Her photography was championed by Edward Steichen, who included her in ‘The Family of Man’ exhibition in 1955. Kanaga’s work was featured in the 1979 ICP exhibition “Recollections: Ten Women of Photography,” and she was the subject of a retrospective at the Brooklyn Museum of Art in 1992.

In terms of photographic technique and depiction of subjects, romantic instincts characterise Kanaga’s work. An advocate for the rights of African-Americans and other people of colour, Kanaga distinguished her portraits from the documentary images of the Farm Security Administration by conveying her subject’s physical comfort and personal pride. The tactile sense of volume in her work is reinforced by strong contrasts in printing light and dark forms.

Meredith Fisher in Handy et al. Reflections in a Glass Eye: Works from the International Center of Photography Collection, New York: Bulfinch Press in association with the International Center of Photography, 1999, p. 219 published on the International Center of Photography website [Online] Cited 16/07/2021.

 

Barbara Morgan (American, 1900-1992) 'Martha Graham – Lamentation' 1935

 

Barbara Morgan (American, 1900-1992)
Martha Graham – Lamentation
1935
Gelatin silver print
12 5/16 × 10 9/16 in. (31.2 × 26.9cm)
Purchase, Dorothy Levitt Beskind Gift, 1974
Metropolitan Museum of Art

 

 

Barbara Morgan (American, 1900-1992)

Barbara Morgan (July 8, 1900 – August 17, 1992) was an American photographer best known for her depictions of modern dancers. She was a co-founder of the photography magazine Aperture.

Morgan is known in the visual art and dance worlds for her penetrating studies of American modern dancers Martha Graham, Merce Cunningham, Erick Hawkins, José Limón, Doris Humphrey, Charles Weidman and others. Morgan’s drawings, prints, watercolours and paintings were exhibited widely in California in the 1920s, and in New York and Philadelphia in the 1930s. …

In 1935 Barbara attended a performance of the young Martha Graham Dance Company. She was immediately struck with the historical and social importance of the emerging American Modern Dance movement:

“The photographers and painters who dealt with the Depression, often, it seemed to me, only added to defeatism without giving courage or hope. Yet the galvanising protest danced by Martha Graham, Humphrey-Weidman, Tamiris and others was heartening. Often nearly starving, they never gave up, but forged life affirming dance statements of American society in stress and strain. In this role, their dance reminded me of Indian ceremonial dances which invigorate the tribe in drought and difficulty.”

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Morgan conceived of her 1941 book project Martha Graham: Sixteen Dances in Photographs – the year she met Graham. From 1935 through the 1945 she photographed more than 40 established dancers and choreographers, and she described her process:

“To epitomise… a dance with camera, stage performances are inadequate, because in that situation one can only fortuitously record. For my interpretation it was necessary to redirect, relight, and photographically synthesise what I felt to be the core of the total dance.”

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Many of the dancers Morgan photographed are now regarded as the pioneers of modern dance, and her photographs the definitive images of their art. These included Valerie Bettis, Merce Cunningham, Jane Dudley, Erick Hawkins, Hanya Holm, Doris Humphrey, José Limón, Sophie Maslow, May O’Donnell, Pearl Primus, Anna Sokolow, Helen Tamiris, and Charles Weidman. Critics Clive Barnes, John Martin, Elizabeth McCausland, and Beaumont Newhall have all noted the importance of Morgan’s work.

Graham and Morgan developed a relationship that would last some 60 years. Their correspondence attests to their mutual affection, trust and respect. In 1980, Graham stated:

“It is rare that even an inspired photographer possesses the demonic eye which can capture the instant of dance and transform it into timeless gesture. In Barbara Morgan I found that person. In looking at these photographs today, I feel, as I felt when I first saw them, privileged to have been a part of this collaboration. For to me, Barbara Morgan through her art reveals the inner landscape that is a dancer’s world.”

Text from the Wikipedia website

 

Lucia Moholy (British born Austria-Hungary, 1894-1989) 'László Moholy-Nagy' 1925-26

 

Lucia Moholy (British born Austria-Hungary, 1894-1989)
László Moholy-Nagy
1925-26
10 3/16 × 7 15/16 in. (25.8 × 20.1cm)
Ford Motor Company Collection, Gift of Ford Motor Company and John C. Waddell, 1987
Metropolitan Museum of Art
© 2021 Artists Rights Society (ARS), New York

 

 

Lucia Moholy (British born Austria-Hungary, 1894-1989)

Lucia Moholy was one of the most prolific photographers at the Bauhaus between 1923 and 1928, while her husband, László Moholy-Nagy, was an instructor there. For both, photography was not simply a transparent window onto objective reality but a specific technology to be systematically explored in the modern spirit of exuberant experimentation. Here, illustrating the effect of selective focus, Moholy imprints his hand against the invisible picture plane that separates viewer and subject-a playful, disorienting gesture that collapses illusionistic depth into the concrete reality of the photographic image.

 

Lucia Moholy’s 1925-26 image of her celebrated photographer husband, László Moholy-Nagy, extending his hand in front of the camera was long assumed to be his own self-portrait, but research has led scholars to conclude that his wife shot the image. A wall label calls it “a striking example of the tendency to attribute the work of women artists to their male partners”.

Text from Nancy Kenney. “Triumphant in their time, yet largely erased later: a Met exhibition explores ‘The New Woman Behind the Camera’,” on The Art Newspaper website 1st July 2021 [Online] Cited 22/07/2021

 

Ringl and Pit (German, active 1930-1933) Grete Stern (Argentinian born Germany, 1904-1999) Ellen Auerbach (German, 1906-2004) 'Pétrole Hahn' 1931

 

Ringl and Pit (German, active 1930-1933)
Grete Stern (Argentinian born Germany, 1904-1999)
Ellen Auerbach (German, 1906-2004)
Pétrole Hahn
1931
Gelatin silver print
9 7/16 × 11 1/8 in. (23.9 × 28.2cm)
Ford Motor Company Collection, Gift of Ford Motor Company and John C. Waddell, 1987
Metropolitan Museum of Art
© 2021 VG Bild-Kunst, Bonn / Artists Rights Society (ARS), New York

 

Wanda Wulz. 'Io + gatto (Cat + I)' 1932

 

Wanda Wulz (Italian, 1903-1984)
Io + gatto (Cat + I)
1932
Gelatin silver print
11 9/16 × 9 1/8 in. (29.4 × 23.2cm)
Ford Motor Company Collection, Gift of Ford Motor Company and John C. Waddell, 1987
Metropolitan Museum of Art

 

 

Wulz, a portrait photographer loosely associated with the Italian Futurist movement, created this striking composite by printing two negatives – one of her face, the other of the family cat – on a single sheet of photographic paper, evoking by technical means the seamless conflation of identities that occurs so effortlessly in the world of dreams.

 

Lucy Ashjian (American, 1907-1993) '[Savoy Dancers]' 1935-43

 

Lucy Ashjian (American, 1907-1993)
[Savoy Dancers]
1935-43
Gelatin silver print
24 × 18.8cm (9 7/16 × 7 3/8 in.)
Gift of Gregor Ashjian Preston, 2004
Metropolitan Museum of Art
© Lucy Ashjian Estate

 

 

Lucy Ashjian (1907-1993) was an American photographer best known as a member of the New York Photo League. Her work is included in the collections of the Metropolitan Museum of Art, New York, the Center for Creative Photography in Tucson, Arizona and the Museum of the City of New York.

 

 

Groundbreaking Exhibition to Explore How Women Photographers Worldwide Shaped the Medium from the 1920s to the 1950s

The New Woman of the 1920s was a powerful expression of modernity, a global phenomenon that embodied an ideal of female empowerment based on real women making revolutionary changes in life and art. Opening July 2, 2021 at The Metropolitan Museum of Art, The New Woman Behind the Camera will feature 185 photographs, photo books, and illustrated magazines by 120 photographers from over 20 countries. This groundbreaking exhibition will highlight the work of the diverse “new” women who made significant advances in modern photography from the 1920s to the 1950s. During this tumultuous period shaped by two world wars, women stood at the forefront of experimentation with the camera and produced invaluable visual testimony that reflects both their personal experiences and the extraordinary social and political transformations of the era.

The exhibition is made possible in part by the Horace W. Goldsmith Foundation, The Daniel and Estrellita Brodsky Foundation, and the National Endowment for the Arts. It is organised by the National Gallery of Art, Washington, in association with The Metropolitan Museum of Art, New York.

Max Hollein, Marina Kellen French Director of The Met, commented, “The international scope of this project is unprecedented. Though the New Woman is often regarded as a Western phenomenon, this exhibition proves otherwise by bringing together rarely seen photographs from around the world and presenting a nuanced, global history of photography. The women featured are responsible for shifting the direction of modern photography, and it is exhilarating to witness the accomplishments of these extraordinary practitioners.”

The first exhibition to take an international approach to the subject, The New Woman Behind the Camera will examine women’s pioneering work in a number of genres, from avant-garde experimentation and commercial studio practice to social documentary, photojournalism, ethnography, and sports, dance, and fashion photography. It will highlight the work of photographers such as Ilse Bing, Lola Álvarez Bravo, Claude Cahun, Florestine Perrault Collins, Elizaveta Ignatovich, Dorothea Lange, Lee Miller, Niu Weiyu, Tsuneko Sasamoto, Gerda Taro, and Homai Vyarawalla, among many others.

 

About the exhibition

Known by different names, from nouvelle femme and neue Frau to modan gāru and xin nüxing, the New Woman of the 1920s was easy to recognise but hard to define. Her image – a woman with bobbed hair, stylish dress, and a confident stride – was everywhere, splashed across the pages of magazines and projected on the silver screen. A symbol that broke down conventional ideas of gender, the New Woman was inspiring for some and controversial for others, embraced and resisted to varying degrees from country to country.

For many of these daring women, the camera was a means to assert their self-determination and artistic expression. The exhibition begins with a selection of compelling self-portraits, often featuring the photographer with her camera. Highlights include innovative self-portraits by Florence Henri, Annemarie Heinrich, and Alma Lavenson.

For many women, commercial studios were an important entry point into the field of photography, allowing them to forge professional careers and earn their own income. From running successful businesses in Berlin, Buenos Aires, and Vienna to earning recognition as one of the first female photographers in their respective country, women around the world, including Karimeh Abbud, Steffi Brandl, Trude Fleischmann, Annemarie Heinrich, Eiko Yamazawa, and Madame Yevonde, reinvigorated studio practice. Photography studios run by Black American women, such as Florestine Perrault Collins, not only preserved likenesses but also countered racist images then circulating in the mass media.

The availability of smaller, lightweight cameras spurred a number of women photographers to explore the city and the diversity of urban experience outside the studio. The exhibition features stunning street scenes and architectural views by Alice Brill, Rebecca Lepkoff, Helen Levitt, Lisette Model, Genevieve Naylor, and Tazue Satō Matsunaga, among others. Creative formal approaches – such as photomontage, photograms, unconventional cropping, and dizzying camera angles – came to define photography during this period. On view are experimental works by such artists as Valentina Kulagina, Dora Maar, Tina Modotti, Lucia Moholy, Toshiko Okanoue, and Grete Stern, all of whom pushed the boundaries of the medium.

During this period, many women traveled extensively for the first time and took photographs documenting their experiences abroad in Africa, China, Afghanistan, and elsewhere. Others, including Marjorie Content, Eslanda Goode Robeson, and Anna Riwkin, engaged in more formal ethnographic projects. This period also gave rise to new ideas about health and sexuality and to changing attitudes about movement and dress. Women photographers such as Lotte Jacobi, Jeanne Mandello, and Germaine Krull produced images of liberated modern bodies, from pioneering photographs of the nude to exuberant pictures of sport and dance.

The unprecedented demand for fashion and advertising pictures between the world wars provided new employment opportunities for many female photographers, including Lillian Bassman, Louise Dahl-Wolfe, Toni Frissell, Frances McLaughlin-Gill, Margaret Watkins, Caroline Whiting Fellows, and Yva. Fashion magazines such as Vogue and Harper’s Bazaar visually defined the tastes and aspirations of the New Woman and offered a space in which women could experiment with pictures intended for a predominantly female readership.

The rise of the picture press also established photojournalism and social documentary photography as dominant forms of visual expression. Galvanised by the effects of a global economic crisis and growing political unrest, many women photographers, including Lucy Ashjian, Margaret Bourke-White, Kati Horna, Dorothea Lange, and Hansel Mieth, created powerful images that exposed injustice and swayed public opinion. While women photojournalists often received so-called “soft assignments” on the home front, others risked their lives on the battlefield. The exhibition features combat photographs by Thérèse Bonney, Galina Sanko, and Gerda Taro, as well as unsparing views of the liberation of Nazi concentration camps by Lee Miller. Views of Hiroshima by Tsuneko Sasamoto and photographs of the newly formed People’s Republic of China by Hou Bo and Niu Weiyu underscore the global complexities of the postwar era.

 

Credits

The New Woman Behind the Camera is curated by Andrea Nelson, Associate Curator in the Department of Photographs, National Gallery of Art, Washington, D.C. The Met’s presentation is organised by Mia Fineman, Curator, with Virginia McBride, Research Assistant, both in the Department of Photographs.

Following its presentation at The Metropolitan Museum of Art, the exhibition will travel to the National Gallery of Art, Washington, D.C., where it will be on view from October 31, 2021 through January 30, 2022. The exhibition is accompanied by a fully illustrated catalogue, published by the National Gallery of Art, Washington, D.C., and distributed by DelMonico Books.

Press release from The Metropolitan Museum of Art

 

Elizabeth Buehrmann (American, 1886-1965) 'Advertisement for Robert Burns Cigar' c. 1920

 

Elizabeth Buehrmann (American, 1886-1965)
Advertisement for Robert Burns Cigar
c. 1920
Gelatin silver print mounted in press book
Image: 19.69 x 18.42cm (7 3/4 x 7 1/4 in.)
The Miriam and Ira D. Wallach Division of Art, Prints and Photographs: Photography Collection, The New York Public Library

 

 

Elizabeth Buehrmann (1886-1965)

Elizabeth “Bessie” Buehrmann (1886-1965) was born June 13, 1886, in Cape Girardeau, Missouri. Elizabeth was an American photographer and artist who was one of the pioneers of taking formal portraits of people in their own homes rather than in a studio. …

At about the age of 15 she enrolled in painting and drawing classes at the Art Institute of Chicago. While she was still a teenager she began assisting Eva Watson-Schütze in her photography studio on West 57th Street, and it was there that she learned both the technical and aesthetic aspects of photography. She made such progress that by the time she was just 18 years old she was accepted as an Associate Member in Alfred Stieglitz’s important Photo-Secession.

Buehrmann specialised in taking portraits of clients in their homes, and she never used artificial scenery or props. She said “I have never had a studio at home but take my pictures in houses. A person is always much more apt to be natural, and then I can get different background effects.” She also did not pose her subjects; instead she would “spend several hours getting acquainted with her subjects before attempting to reproduce the character found in an interesting face.” Leading businessmen and diplomats commissioned her as well as prominent society women, and she was well known for both her artistry and her ability to capture “some of the soul along with the physical features of her sitters.”

In 1906-07 she spent a year living in London and Paris in order to learn the latest techniques and styles of European photographers. As another sign of her prominence, she was invited to join the Photo-Club de Paris, where she worked for several months.

When she returned, the Art Institute of Chicago gave her a large exhibition of 61 prints, including portraits, landscapes and still lifes. Included among her portraits were photographs of Alvin Langdon Coburn, Robert Demachy, Russell Thorndike, Fannie Zeisler, Sydney Greenstreet and Helena Modjeska.

In 1909 Stieglitz included three of her prints in the prominent National Arts Club exhibition which he organised. Another photographer, Robert Demachy, insisted her prints be included in an important show he was organising in Paris the next year. She is shown as still living with her parents, in Chicago, in the 1910 census. She continued doing portraiture until the late 1910s when she began exploring the then relatively new market for advertising photography. She spent the next decade working on a variety of advertising commissions. Her last known commercial photography took place in the early 1930s.

Text from the Wikipedia website

 

Charlotte Rudolph (German, 1896-1983) 'Gret Palucca' 1925

 

Charlotte Rudolph (German, 1896-1983)
Gret Palucca
1925
Gelatin silver print
8 13/16 × 6 9/16 in. (22.4 × 16.6cm)
National Gallery of Art, Washington, DC, Alfred H. Moses and Fern M. Schad Fund

 

 

Charlotte Rudolph (German, 1896-1983)

Charlotte Rudolph (1896-1983) was a German photographer. After training with Hugo Erfurth, Charlotte Rudolph opened a photo studio in Dresden in 1924 and concentrated on portrait and dance photography. In particular, Rudolph became known through her photographs of dancers such as Gret Palucca, with whom she was friends, Mary Wigman , Vera Skoronel and countless Wigman students such as Chinita Ullmann.

Her photos of the avant-garde German dancers of the 1920s and 1930s are among the most important documents of expressive dance today. In contrast to other photographers, Charlotte Rudolph did not take the dancers in a pose, but in action. Her pictures of Gret Palucca’s jumps made a major contribution to Palucca’s international fame in 1924 and were also Charlotte Rudolph’s breakthrough. As a result, many women went to their studio because they were hoping for such jump pictures from Rudolph.

Charlotte Rudolph continued to work in Germany during the Nazi era, and temporarily also in the USA after the Second World War. Her archives and her studio in Dresden, which she took over in 1938 after the death of Genja Jonas, were destroyed in the Second World War when Dresden was bombed on February 13, 1945.

Text from the German Wikipedia website

 

Gret Palucca, born Margarethe Paluka (8 January 1902 – 22 March 1993), was a German dancer and dance teacher, notable for her dance school, the Palucca School of Dance, founded in Dresden in 1925.

 

Yvonne Chevalier (French, 1899-1982) 'Nu' (Nude) 1929

 

Yvonne Chevalier (French, 1899-1982)
Nu (Nude)
1929
Gelatin silver print
15 3/8 × 10 1/8 in. (39 × 25.7cm)
© National Gallery of Art, Washington, Alfred H. Moses and Fern M. Schad Fund

 

 

Yvonne Chevalier (French, 1899-1982)

Yvonne Chevalier (French, 1899-1982). Coming from a well-to-do background, Yvonne Chevalier went to study drawing and painting after high school. Her first photographs of seascapes and cliffs date back to 1909. She married a doctor in 1920, with whom she had a daughter the following year. She and her husband welcomed and socialised with many artists and writers, including her friends Colette (1873-1954), Adrienne Monnier (1892-1955) and Mariette Lydis (1887-1990), whom she photographed. In 1929 she devoted herself entirely to her art and in 1930 she opened a portrait studio which was a great success. She became the official photographer of painter Georges Rouault. In 1936 she joined the association of French illustrator and advertising photographers, Le Rectangle, founded by Emmanuel Sougez, René Servant and Pierre Adam, which demanded a return to classicism.

The artist exhibited her photos of nudes, architecture and landscapes during two solo exhibitions, in 1935 and 1937. She explored portraiture and photojournalism (Algeria and Southern France, 1937), worked on sculpture (Rodin, 1935), architecture (Thoronet Abbey, 1936) and objects, particularly musical instruments. She tightly framed images – hands, for example – and used high- and low-angle shots, close-ups, shadow and light effects. In 1932 her portrait of Colette submerged in almost total darkness left only the writer’s eye fully illuminated. Included in many group exhibitions, she also regularly published in various magazines, such as Arts et métiers graphiquesCinégraph and Musica. Following the bombings of of the Second World War, the majority of her works disappeared in a fire.

In 1946 she became one of the founding members of the group XV, which wanted photography to be recognised as an art in and of itself. She exhibited with this group on several occasions. Together with the writer Marcelle Auclair, in 1949 she made a long report on the Spanish Carmelites to commemorate the foundation of the order by Teresa of Avila. She continued working extensively as a book illustrator, but stopped taking photographs in 1970. In 1980 the artist sorted and destroyed a large number of her prints.

Catherine Gonnard

Translated from French by Katia Porro.
From the Dictionnaire universel des créatrices
© 2013 Des femmes – Antoinette Fouque
© Archives of Women Artists, Research and Exhibitions

Catherine Gonnard. “Yvonne Chevalier,” on the AWARE: Archives of Women Artists, Research and Exhibitions website [Online] Cited 24/08/2021

 

Karimeh Abbud (Palestinian, 1893-1940) 'Three Women' 1930s

 

Karimeh Abbud (Palestinian, 1893-1940)
Three Women
1930s
Gelatin silver print
3 1/2 × 5 1/2 in. (8.9 × 14 cm)
Issam Nassar

 

Gertrud Arndt (German born Poland, 1903-2000) 'Masked Self-Portrait (No. 16)' 1930

 

Gertrud Arndt (German born Poland, 1903-2000)
Masked Self-Portrait (No. 16)
1930
Gelatin silver print
8 15/16 × 6 15/16 in. (22.7 × 17.6cm)
Museum Folkwang, Essen

 

 

Costuming played a central role at the Bauhaus. From the very beginning, masquerade balls were celebrated regularly under a wide variety of mottoes. And the Bauhaus people rushed over, sometimes preparing for weeks in the workshops and privately the Bauhaus festivals that were popular beyond the walls of the school: Decorations, demonstrations, but above all their costumes – made of simple materials – transformed the Bauhaus people into miraculous figures, incarnate objects and masked beings. Gertrud Arndt’s mask photographs (a series of 43 self-portraits) derive directly from these Bauhaus festivals. …

Arndt’s mask photos are private photographs and were never intended for the public. The mask photographs were taken, rather, independently of viewers, as an experimental excursion into the possibilities and limits of one’s own face – and into the many different characters Arndt transformed herself into in her pictures. They are the record of an intimate conversation conducted between Arndt and her camera. The special thing about Gertrud Arndt’s mask photos is that they were taken in a comprehensive series. Within the 43 photos in the series, smaller picture series can be recognized. In her mask photos, Gertrud Arndt developed a kind of external image of herself, a “visual identity.”12 Arndt only rarely photographed herself once in the same costume. She often made two, three or four pictures in the same costume (or with minor changes). Here the pose, facial expression or picture detail change. In a series of three pictures within the series, Arndt shows herself in a high-necked top with a frill collar and hat, frontally with her eyes closed, then looking directly into the camera in a half-profile, and finally posing in a larger frame with a surprised facial expression. In another mini-series consisting of two photos, Arndt once photographed herself with her eyes closed, her head raised high, and in the next picture, squinting at her nose. The true woman behind the façade is not visible to the viewer. The pictures can illustrate the conflict women faced during the Weimar Republic: faced by entrenched, conservative notions of femininity on the one hand while opposed models for how a modern emancipated woman might act were also present, if to a lesser degree. The contradictory models available within society may be one source behind Arndt’s decision to use her mask photographs as a means to observe herself from the outside, as it were, and to investigate to what degree the many women into whom she transformed herself were actually part of her own feminine persona. At the same time, perhaps unconsciously, she may have also used her portrait project in the service of the traditionally feminine image expected of her, which also did not necessarily correspond to reality. Stereotypical ideas of womanhood with broad social currency circulating during the Weimar Republic included conservative images of women – such as the wife and mother, the widow and the naïve young girl – and these clichés are present in Arndt’s photographs. Or was it that she deliberately exaggerated these role models because she herself felt like a “non-doer” at the Bauhaus, was uncomfortable in this role and felt herself degraded by being thought thusly when her own self-image was that of an emancipated a modern woman? And then again, perhaps Gertrud Arndt’s mask photos are actually merely the result of her “boredom,” which she was desperately trying to alleviate, with role plays.

Extract from Anja Guttenberger. “Festive and Theatrical: The Mask Photos of Gertrud Arndt and Josef Albers as an Expression of Festival Culture,” on the Bauhaus Imaginista Journal website Nd [Online] Cited 16/09/2021

 

Edith Tudor-Hart (Austrian-British, 1908–1973) 'Man Selling Lemons, Vienna' c. 1932, printed later

 

Edith Tudor-Hart (Austrian-British, 1908–1973)
Man Selling Lemons, Vienna
c. 1932, printed later
Gelatin silver print
9 1/16 × 9 7/16 in. (23 × 24cm)
Collection of Peter Suschitzky. Julia Donat and Misha Donat

 

 

Edith Tudor-Hart (née Suschitzky; 28 August 1908 – 12 May 1973) was an Austrian-British photographer and spy for the Soviet Union. Brought up in a family of socialists, she trained in photography at Walter Gropius’s Bauhaus in Dessau, and carried her political ideals through her art. Through her connections with Arnold Deutsch, Tudor-Hart was instrumental in the recruiting of the Cambridge Spy ring which damaged British intelligence from World War II until the security services discovered all their identities by the mid-1960s. She recommended Litzi Friedmann and Kim Philby for recruitment by the KGB and acted as an intermediary for Anthony Blunt and Bob Stewart when the rezidentura at the Soviet Embassy in London suspended its operations in February 1940.

Text from the Wikipedia website

 

Ilse Bing (German, 1899-1998) 'Ballet "L'Errante", Paris' 1933

 

Ilse Bing (German, 1899-1998)
Ballet “L’Errante”, Paris
1933
Gelatin silver print
Image: 28.3 x 22.2 cm (11 1/8 x 8 3/4 in.)
National Gallery of Art, Washington, Alfred H. Moses and Fern M. Schad Fund

 

 

Andrea Nelson, an associate curator in the department of photographs at the National Gallery of Art (NGA) in Washington, DC who conceived and organised the exhibition, says the idea for it arose after she was hired in 2010 and was ruminating about generating shows drawn from the NGA’s permanent collection. She was struck by a trove of 90 images by the interwar photographer Ilse Bing that were variously donated by the artist or left by her estate after Bing died in 1998. “She was actually one of the few women photographers that the National Gallery had collected in depth,” Nelson said in an interview. (The show, which was originally scheduled to open first at the NGA last September but was then deferred because of the coronavirus pandemic, travels there this autumn.)

Born into a Jewish family in Frankfurt, Bing became interested in photography while creating architectural illustrations for her art history dissertation there, and eventually gave up her academic studies to pursue a career with the camera. She bought a Leica 35mm model in 1929 and moved the following year to Paris, where she met leading lights in avant-garde photography including Brassaï and André Kertész. Bing began experimenting compositionally and with light effects in self-portraits, images of Parisian streets and photographs of quotidian objects, followed by a striking series of pictures of dancers at the Moulin Rouge and other performers as well as commercial and fashion work in the burgeoning German and French magazine industry.

Known to the cognoscenti as “the Queen of the Leica”, she became a firmament in the constellation of Modernist photographers, included in important exhibitions in Paris and New York. Then the Second World War intervened, and Bing and her husband were both interned with other Jews in the south of France before fleeing to New York in 1941. Her photographic career gradually diminished after that, and she gave it up altogether in 1959.

Yet what she achieved from 1930 to 1940 remains a wonder to behold. “To me, she represents the established narrative of the interwar photographer,” says Nelson. “And as I began to dive deeper, I started to think about this larger community of women photographers who were entering the field, particularly in Germany and France. Did they have the same experiences as Bing, different experiences? But then I just started asking, wait a minute, was that true elsewhere [in the world]? What I really wanted to do was hopefully move beyond the Euro-American narrative that has really structured the history of photography.”

“I just felt that there wasn’t a look at the greater diversity of practitioners during the Modern period. So I took off down that road.”

Extract from Nancy Kenney. “Triumphant in their time, yet largely erased later: a Met exhibition explores ‘The New Woman Behind the Camera’,” on The Art Newspaper website 1st July 2021 [Online] Cited 22/07/2021

 

Germaine Krull. 'La Tour Eiffel' (The Eiffel Tower) c. 1928

 

Germaine Krull (German, French, and Dutch (born Poland) 1897-1985 Wetzlar, Germany)
La Tour Eiffel (The Eiffel Tower)
c. 1928
Gelatin silver print
8 7/8 in. × 6 in. (22.5 × 15.2cm)
Museum Folkwang, Essen

 

Elfriede Stegemeyer (German, 1908-1988) 'Glühbirne, Spiralfeder, Quadrate und Kreise' (Light Bulb, Spring, Squares, and Circles) 1934

 

Elfriede Stegemeyer (German, 1908-1988)
Glühbirne, Spiralfeder, Quadrate und Kreise (Light Bulb, Spring, Squares, and Circles)
1934
Gelatin silver photogram
Image: 23.5 x 17.1cm (9 1/4 x 6 3/4 in.)
The Sir Elton John Photography Collection

 

 

From 1929 to 1932, Stegemeyer (German, 1908-1988) studied art in Berlin and Cologne. In Cologne she was involved in the activities of the Cologne Progressive art association together with Raoul Ubac, Heinrich Hoerle and others. From 1932 to 1938 Stegemeyer concentrated on photographic experiments such as cameraless photography, multiple exposure, photomontage and object studies. Meeting Raoul Hausmann in his Ibiza exile in 1935 nourished her photographic studies of landscape and rural architecture (also during travels in Eastern Europe in the late 1930s). Stegemeyer took part in underground political resistance activities in Nazi Germany, which led to her imprisonment in 1941. Her archive was destroyed during air raids in Berlin in 1943. After the war, Stegemeyer’s work shifted towards drawing, painting, writing and prize-winning animation. In her late work in the 1980s, the artist turned to montage work of different materials.

Text from the Kicken Berlin website [Online] Cited 16/09/2021

 

Dora Maar (French, 1907-1997) '[Boy with a Cat]' 1934

 

Dora Maar (French, 1907-1997)
[Boy with a Cat]
1934
Gelatin silver print
16 5/16 × 11 7/16 in. (41.4 × 29cm)
Purchase, Twentieth-Century Photography Fund and Kurtz Family Foundation Gift, 2015
Metropolitan Museum of Art
© 2021 Artists Rights Society (ARS), New York

 

 

From 1930 to 1934 Maar turned her camera to the inhabitants of the streets of Paris and London, blending documentary and Surrealist modes. Her photographs often focus on socially marginal figures such as the poor or disabled, revealing her own political engagement. In this striking image, an adolescent with rumpled hair protectively grasps a cat to his chest, his gaze challenging Maar’s camera. The boy’s expression and posture imbue this chance encounter – and the composition – with an arresting psychological dimension.

 

Marjorie Content (American, 1895-1984) 'Adam Trujillo and His Son Pat, Taos' Summer 1933

 

Marjorie Content (American, 1895-1984)
Adam Trujillo and His Son Pat, Taos
Summer 1933
Gelatin silver print
4 1/2 × 5 9/16 in. (11.5 × 14.2 cm)
National Gallery of Art, Washington, DC, Purchased as the Gift of the Gallery Girls

 

 

Marjorie Content (1895-1984) was an American photographer from New York City active in modernist social and artistic circles. Her photographs were rarely published and never exhibited in her lifetime. Since the late 20th century, collectors and art historians have taken renewed interest in her work. Her photographs have been collected by the Metropolitan Museum of Art and the Chrysler Museum of Art; her work has been the subject of several solo exhibitions.

 

Margaret Bourke-White (American, 1904-1971) 'Fort Peck Dam, Montana' 1936

 

Margaret Bourke-White (American, 1904-1971)
Fort Peck Dam, Montana
1936
Gelatin silver print
12 15/16 × 10 13/16 in. (32.9 × 27.4cm)
National Gallery of Art, Washington, DC, Patrons’ Permanent Fund

 

Margaret Bourke-White (American, 1904-1971) 'World's Highest Standard of Living' 1937

 

Margaret Bourke-White (American, 1904-1971)
World’s Highest Standard of Living
1937
Gelatin silver print

 

Kati Horna (Mexican born Hungary, 1912-2000) 'Stairway to the Cathedral, Spain' 1938

 

Kati Horna (Mexican born Hungary, 1912-2000)
Stairway to the Cathedral, Spain
1938
Gelatin silver print
9 1/2 × 7 1/16 in. (24.1 × 17.9cm)
National Gallery of Art, Washington, DC, Alfred H. Moses and Fern M. Schad Fund

 

Kati Horna (Mexican born Hungary, 1912-2000) 'Sin titulo (Milicianos en una trinchera/Militiamen in a trench) '1937-38

 

Kati Horna (Mexican born Hungary, 1912-2000)
Sin titulo (Milicianos en una trinchera/Militiamen in a trench)
1937-38
Gelatin silver print
7 1/2 × 7 1/2 in. (19 × 19cm)
National Gallery of Art, Washington, DC, R. K. Mellon Family Foundation

 

 

Kati Horna (Mexican born Hungary, 1912-2000)

Kati Horna (May 19, 1912 – October 19, 2000), born Katalin Deutsch, was a Hungarian-born Mexican photojournalist, surrealist photographer and teacher. She was born in Budapest and lived in France, Berlin, Spain, and later was naturalised Mexican. Most of her work was lost during the Spanish Civil War. She was also one of the most influential women artists/photographers of her time. Through her photographs she was able to change the way that people viewed war. One way that Horna was able to do this was through the utilisation of a strategy called “gendered witnessing”. Gendered witnessing consisted of putting a more “feminine” view on the notion that war was a predominantly masculine thing. Horna became a legendary photographer after taking on a woman’s perspective of the war, she was able to focus on the behind the scenes, which led her to portraying the impact the war had on women and children. One of her most striking images is the Tête de poupée. Horna worked for various magazines including Mujeres and S.NOB, in which she published a series of Fétiches; but even her more commercial commissions often contained surreal touches. …

In 1937, during the Spanish Civil War, she moved to Barcelona, commissioned by the Spanish Republican government and the Confédération Générale du Travail, to document the war as well as record the everyday life of communities on the front lines, such as Aragón, Valencia, Madrid, and Lérida. She photographed elderly women, young children, babies and mothers, and was considered visionary for her choice of subject matter. She was editor of the magazine Umbral (where she me José Horna). Kati Horna collaborated with other magazines, most of which were anarchic, such as Tiempos Nuevos, Libre-Studio, Mujeres Libres and Tierra y Libertad. Her images of scenes from the civil war not only revealed her Republican sympathies but also gained her almost legendary status. Some of her photos were used as posters for the Republican cause.

Text from the Wikipedia website

 

Lisette Model (American born Austria, 1901-1983) 'Blind Man Walking, Paris' 1933-38

 

Lisette Model (American born Austria, 1901-1983)
Blind Man Walking, Paris
1933-38
Gelatin silver print on newspaper mount
11 3/16 × 8 3/4 in. (28.4 × 22.3cm)
National Gallery of Art, Washington, DC, Pepita Milmore Memorial Fund

 

Dorothea Lange (American, 1895-1965) 'Japanese-American owned grocery store in Oakland, California March' 1942

 

Dorothea Lange (American, 1895-1965)
Japanese-American owned grocery store in Oakland, California
March 1942
Gelatin silver print
National Gallery of Art, Washington, DC, Gift of Daniel Greenberg and Susan Steinhauser

 

Dorothea Lange (American, 1895-1965) 'One Nation Indivisible, San Francisco' 1942

 

Dorothea Lange (American, 1895-1965)
Children of the Weill Public School shown in a flag pledge ceremony, San Francisco, California
April 1942, printed c. 1965
Gelatin silver print
9 1/4 × 6 7/8 in. (23.5 × 17.4cm)
National Gallery of Art, Washington, DC, Gift of Daniel Greenberg and Susan Steinhauser

 

Hansel Mieth (German, 1909-1998) 'March of Dimes Dance' 1943

 

Hansel Mieth (German, 1909-1998)
March of Dimes Dance
1943
Gelatin silver print
Collection of Ron Perisho

 

Homai Vyarawalla (Indian, 1913-2012) 'The Victoria Terminus, Bombay' early 1940s, printed later

 

Homai Vyarawalla (Indian, 1913-2012)
The Victoria Terminus, Bombay
early 1940s, printed later
Inkjet print
11 9/16 × 11 13/16 in. (29.3 × 30cm)
Homai Vyarawalla Archive / The Alkazi Collection of Photography

 

 

Homai Vyarawalla (Indian, 1913-2012)

Homai Vyarawalla (9 December 1913 – 15 January 2012), commonly known by her pseudonym Dalda 13, was India’s first woman photojournalist. She began work in the late 1930s and retired in the early 1970s. In 2011, she was awarded Padma Vibhushan, the second highest civilian award of the Republic of India. She was amongst the first women in India to join a mainstream publication when she joined The Illustrated Weekly of India. …

Vyarawalla started her career in the 1930s. At the onset of World War II, she started working on assignments for Mumbai-based The Illustrated Weekly of India magazine which published many of her most admired black-and-white images. In the early years of her career, since Vyarawalla was unknown and a woman, her photographs were published under her husband’s name. Vyarawalla stated that because women were not taken seriously as journalists she was able to take high-quality, revealing photographs of her subjects without interference:

People were rather orthodox. They didn’t want the women folk to be moving around all over the place and when they saw me in a sari with the camera, hanging around, they thought it was a very strange sight. And in the beginning they thought I was just fooling around with the camera, just showing off or something and they didn’t take me seriously. But that was to my advantage because I could go to the sensitive areas also to take pictures and nobody will stop me. So I was able to take the best of pictures and get them published. It was only when the pictures got published that people realised how seriously I was working for the place.

~  Homai Vyarawalla in Dalda 13: A Portrait of Homai Vyarawalla (1995)

Eventually her photography received notice at the national level, particularly after moving to Delhi in 1942 to join the British Information Services. As a press photographer, she recorded many political and national leaders in the period leading up to independence, including Mohandas Gandhi, Jawaharlal Nehru, Muhammad Ali Jinnah, Indira Gandhi and the Nehru-Gandhi family.

The Dalai Lama in ceremonial dress enters India through Nathu La in Sikkim on 24 November 1956, photographed by Homai Vyarawalla. In 1956, she photographed for Life Magazine the 14th Dalai Lama when he entered Sikkim in India for the first time via the Nathu La.

Most of her photographs were published under the pseudonym “Dalda 13”. The reasons behind her choice of this name were that her birth year was 1913, she met her husband at the age of 13 and her first car’s number plate read “DLD 13”.

Text from the Wikipedia website

 

Margaret Bourke-White (American, 1904-1971) 'Buchenwald Prison' 13th April 1945

 

Margaret Bourke-White (American, 1904-1971)
Buchenwald Prison
13th April 1945

 

Margaret Bourke-White (American, 1904-1971) 'The Liberation of Buchenwald' April 1945

 

Margaret Bourke-White (American, 1904-1971)
The Liberation of Buchenwald
April 1945

 

 

Caption from LIFE. “Deformed by malnutrition, a Buchenwald prisoner leans against his bunk after trying to walk. Like other imprisoned slave labourers, he worked in a Nazi factory until too feeble.”

 

Margaret Bourke-White (American, 1904-1971) 'Self-Portrait with Camera' c. 1933

 

Margaret Bourke-White (American, 1904-1971)
Self-Portrait with Camera
c. 1933
Gelatin-silver print, toned
13 1/4 × 9 1/8 in. (33.66 × 23.18cm)

 

Lee Miller (American, 1907-1977) 'Dead SS Prison Guard Floating in Canal, Dachau, Germany' 1945

 

Lee Miller (American, 1907-1977)
Dead SS Prison Guard Floating in Canal, Dachau, Germany
1945
Gelatin silver print
6 1/4 in. × 6 in. (15.9 × 15.2cm)
Lee Miller Archives
© Lee Miller Archives, England 2021

 

 

Sometime in the 1930s, Hungarian photographer Anna Barna shot “Onlooker,” a picture of a boy standing on a chair seen from behind as he peers over a palisade.

As his shadow stretches out across the planks blocking his way, it takes the shape of a bearded profile that reads as a second “onlooker” in the shot. A bit further off stands yet a third “looker” who, though quite invisible in the image, was very much present in the mind of any prewar viewer who saw the shot’s photo credit: That looker is Anna Barna, a woman who has dared to pick up the camera that would normally have been held by a man. Like all the camera-wielding women of her era, Barna made a bold move that gave her a powerful cultural presence.

That presence is on display in “The New Woman Behind the Camera,” an inspired and inspiring exhibition at the Metropolitan Museum of Art through Oct. 3. In late October, it moves on to the National Gallery of Art in Washington. Curated by Andrea Nelson of the NGA, the show has been installed at the Met by Mia Fineman.

The more than 200 pictures on view, taken from the 1920s through the ’50s, let us watch as women everywhere become photo pros. I guess some of their shots could have been snapped by men, but female authorship shaped what these images meant to their contemporaries. It shapes what we need to make of them now, as we grasp the challenges their makers faced.

The Met shows women photographing everything from factories to battles to the oppressed, but also gowns and children and other traditionally “feminine” subjects. Sometimes the goal is straight documentation: Figures like Dorothea Lange in the United States and Galina Sanko in the Soviet Union recorded the worlds they moved through, often at the request of their governments. But many of their sisters prefer the aggressive viewpoints and radical lightings of what was then called the New Vision, as developed at the Bauhaus and other hot spots of modern style. It was to sight what jazz was to sound.

That made the New Vision a perfect fit for the New Woman, a term that went global early in the 20th century to describe all the many women who took on roles and responsibilities – new personas and even new powers – they’d rarely had before. When a New Woman took up photography, she often turned her New Vision on herself, as one of the modern world’s most striking creations.

A self-portrait by American photographer Alma Lavenson leaves out everything but her hands and the camera they’re holding; the only thing we need to know is that Lavenson is in control of this machine, and therefore of the vision it captures.

German photographer Ilse Bing shoots into the hinged mirrors on a vanity, giving us both profile and head-on views of her face and of the Leica that almost hides it. Since antiquity, the mirror had been a symbol of woman and her vanities; Bing claims that old symbol for herself, making it yield a new image.

The mirror deployed by the German Argentine photographer Annemarie Heinrich is a silvered sphere; capturing herself and her sister in it, she depicts the fun-house pleasures, and distortions, of being a woman made New.

Heinrich’s European peers sometimes go further in disturbing their self-presentation. In “Masked Self-Portrait (No. 16),” Gertrud Arndt double- or maybe triple-exposes her face, as though to convey the troubled identity she’s taken on as a woman who dares to photograph. (Multiple exposure is almost a hallmark of New Woman photographers; maybe that shouldn’t surprise us.) In a collage titled “I.O.U. (Self-Pride),” French photographer Claude Cahun presents herself as 11 different masked faces, surrounded by the words “Under this mask, another mask. I’ll never be done lifting off all these faces.”

It’s as though the act of getting behind a camera turns any New Woman into an ancestor and avatar of Cindy Sherman, trying on all sorts of models for gender.

If there’s one problem with this show, it’s that it mostly gives us women who succeeded in achieving the highest levels of excellence, barely hinting at the much greater number of women who were prevented from reaching their creative goals by the rampant sexism of their era: talented women whose places in a photo school were given to men instead, or who were streamed into the lowest or most “feminine” tiers of the profession – retouching, or cheap kiddie portraits – or who were never promoted above studio assistant.

It’s a problem that bedevils all attempts at recovering the lost art of the disadvantaged: By telling the same stories of success that you do with white males, you risk making it look as though others were given the same chance to rise.

A quite straight shot of Chinese photojournalist Niu Weiyu may best capture what it really meant for the New Woman to start taking pictures. As snapped by her colleague Shu Ye, Niu stands perched with her camera at the edge of a cliff. Every female photographer adopted this daredevil pose, at least in cultural terms, just by clicking a shutter.

Several of the women featured at the Met actually took over studios originally headed by husbands or fathers. In the Middle East and Asia, this gave them access to a reality that men could not document: Taken in 1930s Palestine, a photo by an entrepreneur who styled herself as “Karimeh Abbud, Lady Photographer” shows three women standing before the camera with complete self-confidence – the youngest smiles broadly into the lens – in a relaxed shot that a man would have been unlikely to capture.

Gender was almost as powerfully in play for women in the West. If taking up a camera was billed as “mannish,” many a New Woman in Europe was happy to go with that billing: Again and again, they portray themselves coiffed with the shortest of bobs, sometimes so short they read as male styles. Cahun, who at times was almost buzz-cut, once wrote “Masculine? Feminine? It depends on the situation. Neuter is the only gender that always suits me.”

Margaret Bourke-White, an American photographer who achieved true celebrity, shoots herself in a bob long enough to just about cover her ears, but this almost girlish style is more than offset by manly wool slacks. (In the 1850s, Rosa Bonheur had to get a police license to wear pants when she went to draw the horse-breakers of Paris. As late as 1972, my grandmother, born into the age of the New Woman, boasted of the courage she’d recently mustered to start wearing pants to work.)

A New Woman clicking the shutter might seem almost as much on display as any subject before her lens. Bourke-White’s photo of the Fort Peck dam graced the cover of Life magazine’s first modern issue, in 1936, and it got that play in part because it had been shot by her: The editors go on about that “surprising” fact as they introduce their new magazine, and how they were “unable to prevent Bourke-White from running away with their first nine pages.”

When a subject is in fact another woman, shooter and sitter can collapse into one. Lola Álvarez Bravo, the great Mexican photographer, once took a picture of a woman with shadows crisscrossing her face, titling it “In Her Own Prison.” As a photographic Everywoman, Álvarez Bravo comes off as in that same jail.

To capture the predicament of women in Catholic Spain, Kati Horna double-exposed a girl’s face onto the barred windows beside a cathedral; it’s hard not to see the huge eye that looks out at us from behind those bars as belonging to Horna herself, peering through the viewfinder.

For centuries before they went New, women had been objectified and observed as few men were likely to be. Picking up the camera didn’t pull eyes away from a New Woman; it could put her all the more clearly on view. But thanks to photography, she could begin to look back, with power, at the world around her.

Blake Gopnik. “Women Who Shaped Modern Photography,” on The New York Times website July 11, 2021 [Online] Cited 16/07/2021

 

Bernice Kolko (American born Poland, 1905-1970) 'Photogram' c. 1944

 

Bernice Kolko (American born Poland, 1905-1970)
Photogram
c. 1944
Gelatin silver print
9 3/4 × 11 1/2 in. (24.8 × 29.2cm)
National Gallery of Art, Washington, DC, Alfred H. Moses and Fern M. Schad Fund

 

 

Bernice Kolko (American born Poland, 1905-1970)

Bernice Kolko (1905-1970) was a Polish-American photographer. During World War II, she joined the Women’s Army Corps as a photographer. In 1953 she became friends with Diego Rivera and Frida Kahlo, who she had met when they visited Chicago. They invited her to Mexico, where she travelled, taking pictures of the women of Mexico. She and Kahlo travelled frequently, with Kolko taking photos of Kahlo in the two years before Kahlo’s death. In 1955 she became the first woman to exhibit at the Palacio de Bellas Artes.

Text from the Wikipedia website

 

Rebecca Lepkoff (American, 1916–2014) '14th Street, New York City' 1947-48

 

Rebecca Lepkoff (American, 1916–2014)
14th Street, New York City
1947-48
Gelatin silver print
10 5/8 × 12 9/16 in. (27 × 31.9cm)
Purchase, Phillip and Edith Leonian Foundation Gift, 2012
Metropolitan Museum of Art

 

 

Rebecca Lepkoff (American, 1916–2014)

Rebecca Lepkoff (born Rebecca Brody; 1916-2014) was an American photographer. She is best known for her images depicting daily life in the Lower East Side neighbourhood of New York City in the 1940s. …

Fascinated by the area where she lived, she first photographed Essex and Hester Street which, she recalls, “were full of pushcarts.” They no longer exist today but then “everyone was outside: the mothers with their baby carriages, and the men just hanging out.” Her photographs captured people in the streets, especially children, as well as the buildings and the signs on store fronts.

In 1950, she also photographed people at work and play in Vermont. The images were used to illustrate the book Almost Utopia: The Residents and Radicals of Pikes Falls, Vermont, 1950, published by the Vermont Historical Society. They present the area before its character was changed with paved roads and vacationers. In the 1970s, she photographed the next generation of inhabitants in a series she called Vermont Hippies.

Rebecca Lepkoff was an active member of the Photo League from 1947 until 1951 when it was dissolved as a “communist organisation” in the McCarthy era.

Text from the Wikipedia website

 

Grete Stern (Argentinian, born Germany, 1904-1999) 'Sueño No. 1: "Articulos eléctricos para el hogar" (Dream No. 1: "Electrical Household items")' c. 1949

 

Grete Stern (Argentinian born Germany, 1904-1999)
Sueño No. 1: “Articulos eléctricos para el hogar” (Dream No. 1: “Electrical Household items”)
1949
Gelatin silver print
18 1/4 × 15 11/16 in. (46.4 × 39.8 cm)
Twentieth-Century Photography Fund, 2012
Metropolitan Museum of Art

 

 

In 1948 the Argentine women’s magazine Idilio introduced a weekly column called “Psychoanalysis Will Help You,” which invited readers to submit their dreams for analysis. Each week, one dream was illustrated with a photomontage by Stern, a Bauhaus-trained photographer and graphic designer who fled Berlin for Buenos Aires when the Nazis came to power. Over three years, Stern created 140 photomontages for the magazine, translating the unconscious fears and desires of its predominantly female readership into clever, compelling images. Here, a masculine hand swoops in to “turn on” a lamp whose base is a tiny, elegantly dressed woman. Rarely has female objectification been so erotically and electrically charged.

 

Alice Brill (Brazilian born Cologne, 1920-2013) 'Street Vendor at the Chá Viaduct, São Paulo' c. 1953

 

Alice Brill (Brazilian born Cologne, 1920-2013)
Street Vendor at the Chá Viaduct, São Paulo
c. 1953
Gelatin silver print
32 × 32cm (12 5/8 × 12 5/8 in.)
Instituto Moreira Salles

 

 

Alice Brill (Brazilian born Germany, 1920-2013)

Alice Brill (December 13, 1920 – June 29, 2013) was a German-born Brazilian photographer, painter, and art critic.

Alice Brill Czapski was born in Cologne, Germany, in 1920. She was Jewish, the daughter of the painter Erich Brill [de] and the journalist Martha Brill [de]. In 1934 she and her parents left Germany to escape the National Socialist (Nazi) regime; her mother, long divorced from Erich Brill, emigrated to Brazil, and in 1935 Alice Brill and her father also emigrated there. Influenced by a schoolteacher, she recorded in a diary the trips made during exile, with a photographic camera given to her by her father. She passed through Spain, Italy and the Netherlands before landing in Brazil. Her father returned alone to Germany in 1936. He was subsequently imprisoned and died, a Holocaust victim, in 1942 at the Jungfernhof concentration camp.

At age 16 she studied with the painter Paulo Rossi Osir, who influenced her production of photographs and batik paintings. She participated in the Santa Helena Group, an informal association of painters from São Paulo, maintaining contact with artists such as Mario Zanini and Alfredo Volpi. In 1946, she won a Hillel Foundation scholarship to study at the University of New Mexico and the Art Students League of New York where she studied photography, painting, sculpture, engraving, art history, philosophy and literature.

After returning to Brazil in 1948, she worked as a photographer for Habitat magazine, coordinated by architect Lina Bo Bardi. She documented architecture, fine arts and made portraits of artists, as well as recording works and exhibitions of the São Paulo Art Museum and Sao Paulo Museum of Modern Art He also participated in an expedition in Corumbá organised by the Central Brazil Foundation, photographing the Carajás people. In 1950, she performed the essay at the Psychiatric Hospital of Juqueri at the invitation of the plastic artist Maria Leontina da Costa, registering the wing of the Free Art Workshop. In the same year, Pietro Maria Bardi commissioned an essay on São Paulo for the city’s fourth centennial. It portrayed the process of modernisation of the city between 1953 and 1954, but the publication project was not completed.

In addition to being a photographer, she worked as a painter, participating in the I and IX Bienal de São Paulo (1951 and 1967 respectively), as well as several individual and collective exhibitions. Her subjects involved urban landscapes and abstractionism, performing watercolours and batik paintings. She graduated in philosophy from PUC-SP in 1976, graduating in 1982 and a doctorate in 1994 and worked as an art critic, writing articles for the culture section of the newspaper O Estado de S. Paulo, which were later collected in the book “Da arte e da linguagem” (Perspectiva, 1988).

Text from the Wikipedia website

 

Frieda Gertrud Riess (German, 1890-1957) 'The Sculptor Renée Sintenis' 1925, printed 1925-35

 

Frieda Gertrud Riess (German, 1890-1957)
The Sculptor Renée Sintenis
1925, printed 1925-35
Gelatin silver print
8 7/8 × 6 13/16 in. (22.6 × 17.3 cm)
The Museum of Modern Art, New York. Thomas Walther Collection. Bequest of Gertrude Palmer, by exchange

 

 

Frieda Gertrud Riess (German, 1890-1957)

Frieda Gertrud Riess (1890 – c. 1955) was a German portrait photographer in the 1920s with a studio in central Berlin.

In 1918, she opened a business on the Kurfürstendamm in Berlin; it became one of the most popular studios in the city. Partly as a result of her marriage to the journalist Rudolf Leonhard in the early 1920s, she extended her clientele to celebrities such as playwright Walter Hasenclever, novelist Gerhart Hauptmann and actors and actresses including Tilla Durieux, Asta Nielsen and Emil Jannings. This group extended to include dancers, music-hall stars and fine artists: Anna Pavlova, Mistinguett, Lil Dagover, Renée Sintenis, Max Liebermann and Xenia Boguslawskaja. Other clients included representatives of the old aristocracy, diplomats, politicians and bankers. Boxers (and nudes thereof) were a notable group in which she specialised, including Erich Brandl, Hermann Herse, Max Schmeling, Ensor Fiermonte.

Such was her renown that she became known simply as Die Reiss. While on a trip to Italy in 1929, she was invited to photograph Benito Mussolini. In addition, she contributed to the journals and magazines of the day including Die Dame, Berliner Illustrierte Zeitung, Der Weltspiegel, Querschnit and Koralle. In 1932, after falling in love with Pierre de Margerie, the French ambassador in Berlin (1922-31). She moved to Paris with him, and he died in 1942. She disappeared from the public eye during the Occupation. Even the date of her death cannot be clearly established and her place of burial remains unknown.

Text from the Wikipedia website

 

Renée Sintenis (German, 1888-1965)

Renée Sintenis, née Renate Alice Sintenis (March 20, 1888, Glatz – April 22, 1965, West Berlin), was a German sculptor, medalist and graphic artist who worked in Berlin. She created mainly small-sized animal sculptures, female nudes, portraits (drawings and sculptures) and sports statuettes. …

In 1928 Sintenis won the bronze medal in the sculpture section of the art competition for the Summer Olympics in Amsterdam; she is thought to be the first LGBTQ+ Olympic medallist. Renée Sintenis took part in the 1929 exhibition of the German Association of Artists in the Cologne State House, with five small-format animal sculptures. In 1930 she met the French sculptor Aristide Maillol in Berlin. In 1931 she was appointed as the first sculptor, and second woman after Käthe Kollwitz, together with 13 other artists, to join the Berlin Academy of the Arts – Fine Arts section, although the National Socialists forced her to leave in 1934.

Due to her body size, slim figure, charisma, her self-confident, fashionable demeanor and androgynous beauty, she was often portrayed by artists like her husband, Emil Rudolf Weiß and Georg Kolbe, and by photographers, like Hugo Erfurth, Fritz Eschen and Frieda Riess. She embodied perfectly the type of the ‘new woman’ of the 1920s, even if she appeared rather reserved.

Text from the Wikipedia website

 

Renée Sintenis’ work was included in the Schwules Museum’s exhibition LESBIAN VISIONS – Artistic positions from Berlin, May – August 2018.

The exhibition conceptualised a utopian and melancholic gallery that follows the tracks of lesbian forms of pleasure and experience as well as lesbian identity constructions and lifestyles. In this context, the exhibition understood and recognised the term “lesbian” in its broadest sense, which is to say that desire and gender can be fluid.

 

Yevonde Cumbers Middleton (British, 1893–1975) 'Lady Bridget Poulett as 'Arethusa'' 1935

 

Yevonde Cumbers Middleton (British, 1893–1975)
Lady Bridget Poulett as ‘Arethusa’
1935
Vivex colour print
14 3/4 × 10 3/4 in. (37.5 × 27.3cm)
National Portrait Gallery, London, Given by Madame Yevonde, 1971

 

 

Yevonde Philone Middleton (English, 1893-1975)

Yevonde Philone Middleton (English, 1893-1975) was an English photographer, who pioneered the use of colour in portrait photography. She used the professional name Madame Yevonde. …

Cumbers sought, and was given, a three-year apprenticeship with the portrait photographer Lallie Charles. With the technical grounding she received from working with Charles, and a gift of £250 from her father, at the age of 21 Yevonde set up her own studio at 92 Victoria Street, London, and began to make a name for herself by inviting well-known figures to sit for free. Before long her pictures were appearing in society magazines such as the Tatler and The Sketch. Her style quickly moved away from the stiff “pouter pigeon” look of Lallie Charles, toward a still formal, but more creative, style. Her subjects were often pictured looking away from the camera, and she began using props to creative effect.

By 1921 Madame Yevonde had become a well-known and respected portrait photographer, and moved to larger premises at 100 Victoria Street. Here she began taking advertising commissions and also photographed many of the leading personalities of the day, including A.A. Milne, Barbara Cartland, Diana Mitford, Louis Mountbatten and Noël Coward.

In the early 1930s, Yevonde began experimenting with colour photography, using the new Vivex colour process from Colour Photography Limited of Willesden. The introduction of colour photography was not universally popular; indeed photographers and the public alike were so used to black-and-white pictures that early reactions to the new process tended toward the hostile. Yevonde, however, was hugely enthusiastic about it and spent countless hours in her studio experimenting with how to get the best results. Her dedication paid huge dividends. In 1932 she put on an exhibition of portrait work at the Albany Gallery, half monochrome and half colour, to enthusiastic reviews.

In 1933, Madame Yevonde moved once again, this time to 28 Berkeley Square. She began using colour in her advertising work as well as her portraits, and took on other commissions too. In 1936, she was commissioned by Fortune magazine to photograph the last stages in the fitting out of the new Cunard liner, the Queen Mary. This was very different from Yevonde’s usual work, but the shoot was a success. People printed twelve plates, and pictures were exhibited in London and New York City. One of the portraits was of artist Doris Zinkeisen who was commissioned together with her sister Anna to paint several murals for the Queen Mary. Another major coup was being invited to take portraits of leading peers to mark the coronation of King George VI and Queen Elizabeth. She joined the Royal Photographic Society in 1933, and became a Fellow in 1940. The RPS Collection holds examples of her work.

Yevonde’s most famous work was inspired by a theme party held on 5 March 1935, where guests dressed as Roman and Greek gods and goddesses. Yevonde subsequently took studio portraits of many of the participants (and others), in appropriate costume and surrounded by appropriate objects. This series of prints showed Yevonde at her most creative, using colour, costume and props to build an otherworldly air around her subjects. She went on to produce further series based on the signs of the zodiac and the months of the year. Partly influenced by surrealist artists, particularly Man Ray, Yevonde used surprising juxtapositions of objects which displayed her sense of humour.

This highly creative period of Yevonde’s career would only last a few years. At the end of 1939, Colour Photographs Ltd closed, and the Vivex process was no more. It was the second major blow to Yevonde that year – her husband, the playwright Edgar Middleton, had died in April. Yevonde returned to working in black and white, and produced many notable portraits. She continued working up until her death, just two weeks short of her 83rd birthday, but is chiefly remembered for her work of the 1930s, which did much to make colour photography respectable.

Text from the Wikipedia website

 

Lady Bridget Elizabeth Felicia Henrietta Augusta Poulett (English, 1912-1975), was an English socialite, sometime model of Cecil Beaton.

 

Tina Modotti (Italian, 1896-1942) 'La técnica [or, Mella's Typewriter]' 1928

 

Tina Modotti (Italian, 1896-1942)
La técnica [or, Mella’s Typewriter]
1928
Gelatin silver print
24 × 19.2cm (9 7/16 × 7 9/16 in.)
The Museum of Modern Art, New York, Anonymous gift

 

Irene Bayer-Hecht (American, 1898-1991) 'Female Student with Beach Ball' c. 1925

 

Irene Bayer-Hecht (American, 1898-1991)
Female Student with Beach Ball
c. 1925
Gelatin silver print
4 1/8 × 3 1/16 in. (10.5 × 7.8cm)
The J. Paul Getty Museum, Los Angeles

 

 

Irene Bayer-Hecht (1898-1991) was an American born photographer involved in the Bauhaus movement. Her photographs “feature experimental approaches and candid views of life at the Bauhaus.”

 

Berenice Abbott (American, 1898-1991) 'Jean Cocteau with Gun, Paris' c. 1926

 

Berenice Abbott (American, 1898-1991)
Jean Cocteau with Gun, Paris
c. 1926
From Faces of the 20’s
Gelatin silver print
34 x 25.5cm (13.4 x 10 in.)

 

Berenice Abbott in an undated photo. Photographer and source unknown 1930s

 

Berenice Abbott in an undated photo. Photographer and source unknown 1930s
Public domain

 

Annelise Kretschmer (German, 1903–1987) 'Young Woman' 1928

 

Annelise Kretschmer (German, 1903–1987)
Young Woman
1928
Gelatin silver print
18 3/8 × 15 11/16 in. (46.7 × 39.8cm)
Museum Folkwang, Essen
© Museum Folkwang Essen – ARTOTHEK

 

 

Annelise Kretschmer (1903-1987) was a German portrait photographer. Kretschmer is best known for her depictions of women in Germany in the early 20th century and is credited with helping construct the ‘Neue Frau’ or New Woman image of modern femininity.

 

Claude Cahun (French, 1894-1954) 'I.O.U. (Self-Pride) in Aveux non avenus' 1930

 

Claude Cahun (French, 1894-1954)
I.O.U. (Self-Pride) in Aveux non avenus
1930
Book
Open: 8 3/4 × 12 1/2 in. (22.2 × 31.8cm)
Closed: 8 3/4 × 6 3/4 in. (22.2 × 17.2cm)
National Gallery of Art Library, Washington, DC,

 

Claude Cahun (French, 1894-1954) 'Self-portrait (reflected image in mirror with chequered jacket)' 1927

 

Claude Cahun (French, 1894-1954)
Self-portrait (reflected image in mirror with chequered jacket)
1927
Silver gelatin print

 

Ruth Harriet Louise (American, 1906-1944) 'Carmel Myers' 1925-30

 

Ruth Harriet Louise (American, 1906-1944)
Carmel Myers
1925-30
Gelatin silver print
12 7/16 × 9 1/4 in. (31.6 × 23.5cm)
The Marjorie and Leonard Vernon Collection, gift of The Annenberg Foundation, acquired from Carol Vernon and Robert Turbin

 

 

Ruth Harriet Louise (American, 1906-1944)

Ruth Harriet Louise (born Ruth Goldstein, January 13, 1903 – October 12, 1940) was an American photographer. She was the first woman photographer active in Hollywood, and she ran Metro-Goldwyn-Mayer’s portrait studio from 1925 to 1930.

Ruth Harriet Louise was born Ruth Goldstein in New York City and raised in New Brunswick, New Jersey. She was the daughter of Klara Jacobson Sandrich Goldstein, who was born in Rajec, Hungary (present-day Slovakia) and Jacob Goldstein, who was a rabbi originally from England. Her brother was director Mark Sandrich, and she was a cousin of silent film actress Carmel Myers.

Louise began working as a portrait photographer in 1922, working out of a music store down the block from the New Brunswick temple at which her father was a rabbi. Most of her photographs from this period are of family members and members of her father’s temple congregation.

In 1925 she moved to Los Angeles and set up a small photo studio on Hollywood and Vine. Louise’s first published Hollywood photo was of Vilma Banky in costume for Dark Angel, and appeared in Photoplay magazine in September 1925. When Louise was hired by MGM as chief portrait photographer, she was twenty-two years old, and the only woman working as a portrait photographer for the Hollywood studios. In a career that lasted only five years, Louise photographed all the stars, contract players, and many of the hopefuls who passed through the studio’s front gates, including Greta Garbo (Louise was one of only seven photographers permitted to make portraits of her), Lon Chaney, John Gilbert, Joan Crawford, Marion Davies, Anna May Wong, Nina Mae McKinney, and Norma Shearer. It is estimated that she took more than 100,000 photos during her tenure at MGM. Today she is considered an equal with George Hurrell Sr. and other renowned glamour photographers of the era.

In addition to paying close attention to costume and setting for studio photographs, Louise also incorporated aspects of modernist movements such as Cubism, futurism, and German expressionism into her studio portraits.

Text from the Wikipedia website

 

Carmel Myers (American, 1899-1980)

Carmel Myers (American, 1899-1980) was an American actress who achieved her greatest successes in silent film.

Myers left for New York City, where she acted mainly in theatre for the next two years. She was signed by Universal, where she emerged as a popular actress in vamp roles. Her most popular film from this period – which does not feature her in a vamp role – is probably the romantic comedy All Night, opposite Rudolph Valentino, who was then a little-known actor. She also worked with him in A Society Sensation. By 1924, she was working for Metro-Goldwyn-Mayer, making such films as Broadway After Dark, which also starred Adolphe Menjou, Norma Shearer, and Anna Q. Nilsson.

In 1925, she appeared in arguably her most famous role, that of the Egyptian vamp Iras in Ben-Hur, who tries to seduce both Messala (Francis X. Bushman) and Ben-Hur himself (Ramón Novarro). This film was a boost to her career, and she appeared in major roles throughout the 1920s, including Tell It to the Marines in 1926 with Lon Chaney, Sr., William Haines, and Eleanor Boardman. Myers appeared in Four Walls and Dream of Love, both with Joan Crawford in 1928; and in The Show of Shows (1929), a showcase of popular contemporary film actors.

Myers had a fairly successful sound career, mostly in supporting roles, perhaps due to her image as a vamp rather than as a sympathetic heroine. Subsequently, she began giving more attention to her private life following the birth of her son in May 1932. Amongst her popular sound films are Svengali (1931) and The Mad Genius (1931), both with John Barrymore and Marian Marsh, and a small role in 1944’s The Conspirators, which featured Paul Henreid, Peter Lorre, and Sydney Greenstreet.

Text from the Wikipedia website

 

Hildegard Rosenthal (Brazilian born Zürich, 1913-1990) 'Street Scene, São Paulo' c. 1940, printed later

 

Hildegard Rosenthal (Brazilian born Switzerland, 1913-1990)
Street Scene, São Paulo
c. 1940, printed later
Gelatin silver print
24 × 36cm (9 7/16 × 14 3/16 in.)
Instituto Moreira Salles

 

 

Hildegard Rosenthal (Brazilian born Switzerland, 1913-1990)

Hildegard Baum Rosenthal (March 25, 1913 – September 16, 1990) was a Swiss-born Brazilian photographer, the first woman photojournalist in Brazil. She was part of the generation of European photographers who emigrated during World War II and, acting in the local press, contributed to the photographic aesthetic renovation of Brazilian newspapers.

Rosenthal was born in Zurich, Switzerland. Until her adolescence, she lived in Frankfurt (Germany), where she studied pedagogy from 1929 until 1933. She lived in Paris between 1934 and 1935. Upon her return to Frankfurt, she studied photography for about 18 months in a program led by Paul Wolff [de]. Wolff emphasised small, portable cameras that used 35 mm film. These were a recent innovation at the time, and could be used unobtrusively for street photography. She also studied photographic laboratory techniques at the Gaedel Institute.

In this same period, she had entered a relationship with Walter Rosenthal. Rosenthal was Jewish, and Jews were increasingly persecuted in Germany in the 1930s under the National Socialist (Nazi) regime that took power in 1933. Walter Rosenthal emigrated to Brazil in 1936. Hildegard joined him in São Paulo in 1937. That same year she began working as a laboratory supervisor at the Kosmos photographic materials and services company. A few months later, the agency Press Information hired her as a photojournalist and she did news reports for national and international newspapers. During this period, she took photographs of the city of São Paulo and the state countryside of Rio de Janeiro and other cities in southern Brazil, as well as portraying several personalities from the São Paulo cultural scene, such as the painter Lasar Segall, the writers Guilherme de Almeida and Jorge Amado, the humorist Aparicio Torelly (Barão de Itararé) and the cartoonist Belmonte. Her images sought to capture the artist at his moment of creation, in obvious connection with his spirit of reporter. She interrupted her professional activity in 1948, after the birth of her first daughter. And in 1959, after her husband died, she took over the management of her family’s company.

Her photographs remained little known until 1974, when art historian Walter Zanini [pt] held a retrospective of her work at the Museum of Contemporary Art of the University of São Paulo. The following year the Museum of Image and Sound of São Paulo (MIS) was opened with the exhibition Memória Paulistana, by Rosenthal. In 1996 the Instituto Moreira Salles acquired more than 3,000 of her negatives, in which urban scenes of São Paulo from the 1930s and 1940s stood out, during which time the city underwent a vertiginous growth, both material and cultural. Other negatives were donated by her during her life to the Lasar Segall Museum.

“Photography without people does not interest me,” she said at the Museum of Image and Sound of São Paulo in 1981.

Text from the Wikipedia website

 

Marta Astfalck-Vietz (German, 1901-1994) 'Ohne Titel (Marta Vietz, Akt mit Spitze)' c. 1927

 

Marta Astfalck-Vietz (German, 1901-1994)
Self-Portrait (Marta Vietz, Akt mit Spitze)
c. 1927
Gelatin silver print
Berlinische Galerie – Landesmuseum für Moderne Kunst, Fotografie und Architektur
© 2021 Artists Rights Society (ARS), New York

 

 

Marta Astfalck-Vietz (German, 1901-1994)

Astfalck-Vietz‘s works offer a “range of her personal responses to the social, sexual and political transformations that shaped the German metropolis after World War One. Inspired by film and dance, they are all mediated realities in which human figures imply the figurative: a black dancer embraces a white woman, stirring Germany’s fears and fascinations about blackness and the primitive; a woman’s decapitated head conjures gutter-press reports of the grisly stigmata borne by victims of Berlin’s seedy underworld. Comprising mostly self-portraits, this show is a rich microcosm of creative registers: courage, black humour and sexual passion. In Astfalck-Vietz’s erotic images, domestic objects take on a powerful fantasy life – with a piece of lace she becomes a high society lady, a remote goddess, a masked seductress. The erotic atmosphere in these photographs encompasses dream and loneliness, joie de vivre and the mourning of lost love. Berlin, oft mythologised as a mercurial woman, is reflected in this romantic, bittersweet array of female fortunes; through it, Marta Astfalck-Vietz makes the city her own.

Almost all of her archive was lost when her Berlin home was bombed in 1943. What remains was discovered by the curator Janos Frecot in 1989 and is now housed at the Berlinische Galerie in Berlin. Sadly, her original photographs are in bad condition and rarely travel. This show, however, is a precious opportunity to see reproduction prints. These works are a valuable addition to the history of Berlin’s avant-garde, but they have wider significance. They add a new facet to the practice of female self-portraiture in photography. Like Lady Hawarden before her and Cindy Sherman after, Marta Astfalck-Vietz is model, stylist and creative director in images that provocatively examine the construction of identity. As she once put it:Only when your self is no longer visible, may you be as you are.

Anonymous text from The Glasgow School of Art website 2012 [Online] Cited 22/07/2021.

 

Dorothy Wilding (English, 1893-1976) 'Diana Wynyard' 1937

 

Dorothy Wilding (English, 1893-1976)
Diana Wynyard
1937

 

 

Dorothy Frances Edith Wilding (10 January 1893 – 9 February 1976) was an English professional portrait photographer from Gloucester, who established successful studios in both London and New York. She is known for her portraits of the British Royal Family, some of which were used to illustrate postage stamps, and in particular for her studies of actors and celebrities which fused glamour with modernist elegance. The historian Val Williams noted Wilding’s combination of business savvy and deep understanding of aesthetic impact: ‘nobody knew better than Dorothy Wilding the power of the photograph to create or destroy the desired image’.

Diana Wynyard, CBE (born Dorothy Isobel Cox, 16 January 1906 – 13 May 1964) was an English stage and film actress.

 

Yva (Else Ernestine Neuländer-Simon) (German, 1900-1944) 'Fashion Photograph' c. 1930

 

Yva (Else Ernestine Neuländer-Simon) (German, 1900-1944)
Fashion Photograph
c. 1930
National Gallery of Art, Washington, Corcoran Collection

 

 

Yva (26 January 1900 – 31 December 1944) was the professional pseudonym of Else Ernestine Neuländer-Simon who was a German Jewish photographer renowned for her dreamlike, multiple exposed images. She became a leading photographer in Berlin during the Weimar Republic.

When the Nazi Party came to power, she was forced into working as a radiographer. She was deported by the Gestapo in 1942 and murdered, probably in the Majdanek concentration camp during World War II.

 

Marianne Breslauer (German, 1909-2001) 'Circus, Berlin' 1931

 

Marianne Breslauer (German, 1909-2001)
Circus, Berlin
1931

 

 

Marianne Breslauer (German, 1909-2001)

Marianne Breslauer (married surname Feilchenfeldt, 20 November 1909 – 7 February 2001) was a German photographer, photojournalist and pioneer of street photography during the Weimar Republic.

Marianne was born in Berlin, the daughter of the architect Alfred Breslauer (1866-1954) and Dorothea Lessing (the daughter of art historian Julius Lessing). She took lessons in photography in Berlin from 1927 to 1929, and she admired the work of the then well-known portrait photographer Frieda Riess and later of the Hungarian André Kertész.

In 1929 she travelled to Paris, where she briefly became a pupil of Man Ray, whom she met through Helen Hessel, a fashion correspondent for the Frankfurter Zeitung and family friend. Man Ray encouraged Breslauer to “go her own way without his help.” A year later she started work for the Ullstein photo studio in Berlin, headed up by Elsbeth Heddenhausen, where she mastered the skills of developing photos in the dark-room. Until 1934 her photos were published in many leading magazines such as the Frankfurter Illustrierten, Der Querschnitt, Die Dame, Zürcher Illustrierten, Der Uhu and Das Magazin.

In the early 1930s, Breslauer travelled to Palestine and Alexandria, before traveling with her close friend, the Swiss writer, journalist, and photographer Annemarie Schwarzenbach, whom she met through Ruth Landshoff and whom she photographed many times. She described Schwarzenbach as: “Neither a woman nor a man, but an angel, an archangel.” In 1933 they travelled together to the Pyrenees to carry out a photographic assignment for the Berlin photographic agency Academia. This led to Marianne’s confrontation with the anti-Semitic practices then coming into play in Germany. Her employers wanted her to publish her photos under a pseudonym, to hide the fact that she was Jewish. She refused to do so and left Germany. However her photo Schoolgirls won the “Photo of the Year” award at the “Salon international d’art photographique” in Paris in 1934.

She emigrated in 1936 to Amsterdam where she married the art dealer Walter Feilchenfeldt [de] – he had previously left Germany after seeing Nazis break up an auction of modern art. Her first child, Walter, was born here. Family life and work as an art dealer hindered her work in photography, which she gave up to concentrate on her other activities. In 1939 the family fled to Zurich where her second son, Konrad, was born.

After the war, in 1948, the couple set up an art business specialising in French paintings and 19th-century art. When her husband died in 1953 she took over the business, which she ran with her son Walter from 1966 to 1990. She died in Zollikon, near Zurich.

Breslauer’s work demonstrates an interest in overlooked or marginalised subjects. Her earlier work in Paris, encouraged by the surrealist photographer Man Ray, focused on the homeless along the river Seine.

Her portraits show influence from the photographic experiments of Bauhaus students and the contemporary style Neues Sehen. Nonetheless, her photography conveys a strong personal interest in and approach to capturing dynamic motion, conveyed partially through her selection of bustling urban settings.

Breslauer ended work in her photographic career in 1936 due to the rise of Nazism.

Text from the Wikipedia website

 

Ruth Orkin (American, 1921-1985) 'Ethel Waters, Carson McCullers, and Julie Harris at the Opening Night Party for "The Member of The Wedding," New York City' 1950

 

Ruth Orkin (American, 1921-1985)
Ethel Waters, Carson McCullers, and Julie Harris at the Opening Night Party for “The Member of The Wedding,” New York City
1950
Gelatin silver print
39.7 × 49.5cm (15 5/8 × 19 1/2 in.)
Purchase, Dorothy Levitt Beskind Gift, 1980
Metropolitan Museum of Art
© Ruth Orkin

 

Sandra Weiner (American, 1921-2014) 'Boy Smoking' c. 1948

 

Sandra Weiner (Polish-American, 1921-2014)
Boy Smoking
c. 1948
Gelatin silver print
6 1/4 x 9 3/8in (16.58 x 24.7cm)

 

 

Sandra Weiner (née Smith; 1921-2014) was a Polish-American street photographer and children’s book author.

Weiner was born in Drohiczan, Poland, and emigrated to the United States in 1928. She joined the Photo League in 1942. There, she first studied under photographers Paul Strand, and Dan Weiner whom she would later marry. Following the dissolution of the Photo League in 1951, she was a commercial photographer in the 1950s and later wrote four published children’s books.

 

Lola Álvarez Bravo (Mexican, 1903-1993) 'The Freeloaders' c. 1955

 

Lola Álvarez Bravo (Mexican, 1903-1993)
The Freeloaders
c. 1955
Gelatin silver print
9 5/8 × 11 3/4 in. (24.4 × 29.8cm)
Collection of Daniel Greenberg and Susan Steinhauser

 

 

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23
Sep
21

Exhibition: ‘Dawoud Bey: An American Project’ at the Whitney Museum of American Art, New York

Exhibition dates: 17th April – 3rd October 2021

 

Installation view of 'Dawoud Bey: An American Project' (Whitney Museum of American Art, New York, April 17-October 3, 2021)

Installation view of 'Dawoud Bey: An American Project' (Whitney Museum of American Art, New York, April 17-October 3, 2021)

 

Installation view of Dawoud Bey: An American Project (Whitney Museum of American Art, New York, April 17-October 3, 2021). From left to right: Fresh Coons and Wild Rabbits, Harlem, NY, 1975; A Boy in Front of the Loew’s 125th Street Movie Theater, Harlem, NY, 1976; A Woman and a Child in the Doorway, Harlem, NY, 1975; Clockwise, from top left: Four Children at Lenox Avenue, Harlem, NY, 1977; A Woman and Two Boys Passing, Harlem, NY, 1978; Deas McNeil, the Barber, Harlem, NY, 1976; A Woman Waiting in the Doorway, Harlem, NY, 1976; Two Girls at Lady D’s, Harlem, NY, c. 1976; A Young Boy from a Marching Band, Harlem, NY, 1977; Three Women at a Parade, Harlem, NY, 1978; A Man in a Bowler Hat, Harlem, NY, 1976. Photograph by Ron Amstutz

 

 

To fit it in with other exhibitions closing soon, a mid-week posting on this strong exhibition – Dawoud Bey: An American Project – this time at the Whitney Museum of American Art, with further media images, audio and installation photographs. The first posting with my comments about the exhibition was at the High Museum of Art.

Dr Marcus Bunyan

.
Many thankx to the Whitney Museum of American Art for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

 

 

Dawoud Bey: An American Project

Since the mid-1970s, Dawoud Bey (b. 1953) has worked to expand upon what photography can and should be. Insisting that it is an ethical practice requiring collaboration with his subjects, he creates poignant meditations on visibility, power, and race. Bey chronicles communities and histories that have been largely underrepresented or even unseen, and his work lends renewed urgency to an enduring conversation about what it means to represent America with a camera.

Spanning from his earliest street portraits in Harlem to his most recent series imagining an escape from slavery on the Underground Railroad, Dawoud Bey: An American Project attests to the artist’s profound engagement with the Black subject. He is deeply committed to the craft of photography, drawing on the medium’s specific tools, processes, and materials to amplify the formal, aesthetic, and conceptual goals of each body of work. Bey views photography not only as a form of personal expression but as an act of political responsibility, emphasising the necessary and ongoing work of artists and institutions to break down obstacles to access, convene communities, and open dialogues.

Dawoud Bey: An American Project is co-organised by the Whitney Museum of American Art and the San Francisco Museum of Modern Art. The exhibition is co-curated by Elisabeth Sherman, Assistant Curator at the Whitney, and Corey Keller, Curator of Photography at SFMOMA.

 

Room 800 Introduction

 

 

Dawoud Bey (American, b. 1953) 'Two Girls at Lady D's, Harlem, NY' c. 1976, printed 2019

 

Dawoud Bey (American, b. 1953)
Two Girls at Lady D’s, Harlem, NY
c. 1976, printed 2019
From Harlem, U.S.A.
Gelatin silver print
11 × 14 in. (27.9 × 35.6cm)
Collection of the artist; courtesy the artist and Sean Kelly Gallery, New York; Stephen Daiter Gallery, Chicago; and Rena Bransten Gallery, San Francisco
Image courtesy the artist and Stephen Daiter Gallery, Chicago
© Dawoud Bey

 

Dawoud Bey (American, b. 1953) 'Four Children at Lenox Avenue, Harlem, NY' 1977, printed 2019

 

Dawoud Bey (American, b. 1953)
Four Children at Lenox Avenue, Harlem, NY
1977, printed 2019
From Harlem, U.S.A.
Gelatin silver print
11 × 14 in. (27.9 × 35.6cm)
Collection of the artist; courtesy Sean Kelly Gallery, New York; Stephen Daiter Gallery, Chicago; and Rena Bransten Gallery, San Francisco
© Dawoud Bey

 

 

1

.
Harlem, U.S.A.

Bey began photographing in Harlem in 1975, at the age of twenty-two. Although he was raised in Queens, Bey was intimately connected to the neighbourhood: his parents had met there, and members of his extended family still made it their home. Drawn to the neighbourhood as both a symbol of and a wellspring for Black American culture, Bey wanted to portray its residents as complex individuals in images free of stereotype. These works all come from the series Harlem, U.S.A. (1975-79).

Bey used a 35mm camera with a slightly wide-angle lens, which required him to get close to his subjects while grounding them in the cityscape behind them. His set-up was nimble and discreet, and let the artist carefully control the framing. In 1979, the series was exhibited at the Studio Museum in Harlem, a museum dedicated to the arts of the African diaspora. Even at this very early moment in his career, it was critical to Bey that the works be shown in the community where they were made, allowing the people he was representing to have access to the work they inspired.

 

Dawoud Bey (American, b. 1953) 'A Woman Waiting in the Doorway, Harlem, NY' 1977, printed 2019

 

Dawoud Bey (American, b. 1953)
A Woman Waiting in the Doorway, Harlem, NY
1977, printed 2019
From Harlem, U.S.A.
Gelatin silver print
14 × 11 in. overall (35.6 × 27.9cm)
Collection of the artist; courtesy Sean Kelly Gallery, New York; Stephen Daiter Gallery, Chicago; and Rena Bransten Gallery, San Francisco
© Dawoud Bey

 

Dawoud Bey (American, b. 1953) 'Four Teenagers after Church Service, Syracuse, NY' 1985, printed 2019

 

Dawoud Bey (American, b. 1953)
Four Teenagers after Church Service, Syracuse, NY
1985, printed 2019
Gelatin silver print
20 × 24 in. (50.8 × 61cm)
Collection of the artist; courtesy Sean Kelly Gallery, New York
Stephen Daiter Gallery, Chicago; and Rena Bransten Gallery, San Francisco
© Dawoud Bey

 

Installation view of 'Dawoud Bey: An American Project' (Whitney Museum of American Art, New York, April 17-October 3, 2021)

 

Installation view of Dawoud Bey: An American Project (Whitney Museum of American Art, New York, April 17-October 3, 2021). Clockwise, from top left: Two Boys, Syracuse, NY, 1985; A Young Man with a Bus Transfer, Syracuse, NY, 1985; Two Boys at a Syracuse Handball Court, Syracuse, NY, 1985; Car in Backyard, Syracuse, NY, 1985; A Young Woman Waiting for the Bus, Syracuse, NY, 1985; A Young Man at the Bus Stop, Syracuse, NY, 1985; Four Teenagers After Church Service, Syracuse, NY, 1985; Combing Hair, Syracuse, NY, 1986; Clothes Drying on the Line, Syracuse, NY, 1985; A Woman and Three Children, Syracuse, NY, 1985. Photograph by Ron Amstutz

 

Dawoud Bey (American, b. 1953) 'Clothes Drying on the Line, Syracuse, NY' 1985, printed 2019

 

Dawoud Bey (American, b. 1953)
Clothes Drying on the Line, Syracuse, NY
1985, printed 2019
Gelatin silver print
20 × 24 in. (50.8 × 61cm)
Collection of the artist; courtesy Sean Kelly Gallery, New York
Stephen Daiter Gallery, Chicago; and Rena Bransten Gallery, San Francisco
Image courtesy the artist and Stephen Daiter Gallery, Chicago
© Dawoud Bey

 

 

2

.
Syracuse, NY

For much of the 1980s Bey continued to use the same slightly wide-angle lens and 35mm camera that he had used to make Harlem, U.S.A. Increasingly attuned to the formal and expressive geometries of the camera’s rectangular frame, he explored new ways to make use of shadow and light to help define a dynamic and improvisational composition. These aesthetic choices were deeply informed by the photographers he knew and studied, most importantly Roy DeCarava (1919-2009).

In 1985 Bey had a residency at Light Work in Syracuse, New York. Residencies and the projects that grew out of them would become a key aspect of his career, allowing him to focus on one place or organisation and incorporate that specificity into his work. In this series of photographs made in Syracuse, Bey portrays the city’s Black community. He noted: “It was a deliberate choice to foreground the Black subject in those photographs, giving them a place not only in my pictures … but on the wall[s] of galleries and museums when that work was exhibited.”

 

Dawoud Bey (American, b. 1953) 'A Young Woman Waiting for the Bus, Syracuse, NY' 1985, printed 2019

 

Dawoud Bey (American, b. 1953)
A Young Woman Waiting for the Bus, Syracuse, NY
1985, printed 2019
Gelatin silver print
20 × 24 in. (50.8 × 61cm)
Collection of the artist; courtesy Sean Kelly Gallery, New York; Stephen Daiter Gallery, Chicago; and Rena Bransten Gallery, San Francisco
© Dawoud Bey

 

 

Ask a Curator: Dawoud Bey: An American Project

Join assistant curator Elisabeth Sherman and curatorial assistant Ambika Trasi for an overview of the exhibition Dawoud Bey: An American Project. For more than four decades, Dawoud Bey has used the camera to create poignant meditations on visibility, power, and race, chronicling communities and histories that have largely been underrepresented or even unseen. The exhibition traces continuities across Bey’s major series, from his earliest street portraits in Harlem through his most recent project imagining an escape from slavery on the Underground Railroad.

 

Installation view of 'Dawoud Bey: An American Project' (Whitney Museum of American Art, New York, April 17-October 3, 2021)

 

Installation view of Dawoud Bey: An American Project (Whitney Museum of American Art, New York, April 17-October 3, 2021). From left to right: A Couple in Prospect Park, Brooklyn, NY, 1990; A Woman at Fulton Street and Washington Avenue, Brooklyn, NY, 1988; A Man at Fulton Street and Cambridge Place, Brooklyn, NY, 1988; A Young Man Resting on an Exercise Bike, Amityville, NY, 1988; Max, Celia, Ramon, and Candida, New York, NY, 1992; Martina and Rhonda, Chicago, IL, 1993. Photograph by Ron Amstutz

 

Dawoud Bey (American, b. 1953) 'A Man at Fulton Street and Cambridge Place, Brooklyn, NY' 1988, printed 2019

 

Dawoud Bey (American, b. 1953)
A Man at Fulton Street and Cambridge Place, Brooklyn, NY
1988, printed 2019
Pigmented inkjet print
30 × 40 in. (76.2 × 101.6cm)
Collection of the artist; courtesy Sean Kelly Gallery, New York; Stephen Daiter Gallery, Chicago; and Rena Bransten Gallery, San Francisco
© Dawoud Bey

 

 

3

.
Type 55 Polaroid Street Portraits

After more than a decade of using a handheld 35mm camera, in 1988 Bey chose to slow down his process, moving to a larger and more conspicuous tripod-mounted 4 × 5-inch-format camera to make this series of street portraits. Like many other photographers working at that time, Bey was increasingly concerned with the ethics of traditional street photography, “which privileged the photographer at the expense of the subject,” and sought more equitable, reciprocal relationships with his sitters.

He began openly approaching strangers he wished to photograph in order to give “the Black subjects [a space] to assert themselves and their presence in the world, with their gaze meeting the viewer’s on equal footing.” He used Polaroid Type 55 film, which produced both instant pictures that he gave to the sitters and negatives that could be used later to make additional prints. Printing technologies have advanced in the decades since Bey made the photographs; the images here have been reprinted at nearly life-size, realising his original intention of creating a more heightened encounter between subject and viewer.

 

Dawoud Bey (American, b. 1953) 'A Boy Eating a Foxy Pop, Brooklyn, NY' 1988, printed 2019

 

Dawoud Bey (American, b. 1953)
A Boy Eating a Foxy Pop, Brooklyn, NY
1988, printed 2019
Pigmented inkjet print
40 × 30 in. (101.6 × 76.2cm)
Collection of the artist; courtesy Sean Kelly Gallery, New York; Stephen Daiter Gallery, Chicago; and Rena Bransten Gallery, San Francisco
© Dawoud Bey

 

Room 803 Young Man at a Tent Revival, Brooklyn, NY

 

 

Dawoud Bey (American, b. 1953) 'Young Man at a Tent Revival, Brooklyn, NY' 1989, printed 2019

 

Dawoud Bey (American, b. 1953)
Young Man at a Tent Revival, Brooklyn, NY
1989, printed 2019
Pigmented inkjet print
40 × 30 in. (101.6 × 76.2cm)
Courtesy the artist and Sean Kelly Gallery, New York; Stephen Daiter Gallery, Chicago; and Rena Bransten Gallery, San Francisco
© Dawoud Bey

 

Installation view of 'Dawoud Bey: An American Project' (Whitney Museum of American Art, New York, April 17-October 3, 2021)

 

Installation view of Dawoud Bey: An American Project (Whitney Museum of American Art, New York, April 17-October 3, 2021). From left to right: (clockwise, from top left) Two Boys, Syracuse, NY, 1985; A Young Man with a Bus Transfer, Syracuse, NY, 1985; Two Boys at a Syracuse Handball Court, Syracuse, NY, 1985; Car in Backyard, Syracuse, NY, 1985; A Young Woman Waiting for the Bus, Syracuse, NY, 1985; A Young Man at the Bus Stop, Syracuse, NY, 1985; Four Teenagers After Church Service, Syracuse, NY, 1985; Combing Hair, Syracuse, NY, 1986; Clothes Drying on the Line, Syracuse, NY, 1985; A Woman and Three Children, Syracuse, NY, 1985; Kenosha II, 1996; Hilary and Taro, Chicago, IL, 1992; A Girl with School Medals, Brooklyn, NY, 1988; A Boy Eating a Foxy Pop, Brooklyn, NY, 1988; A Girl with a Knife Nosepin, Brooklyn, NY, 1990. Photograph by Ron Amstutz

 

Dawoud Bey (American, b. 1953) 'Hilary and Taro, Chicago, IL' 1992

 

Dawoud Bey (American, b. 1953)
Hilary and Taro, Chicago, IL
1992
Two dye diffusion transfer prints (Polaroids)
30 1/8 × 44 in. overall (76.5 × 111.8cm)
Whitney Museum of American Art; purchase, with funds from the Photography Committee
© Dawoud Bey

 

Dawoud Bey (American, b. 1953) 'Max, Celia, Ramon and Candida, New York, NY' 1992

 

Dawoud Bey (American, b. 1953)
Max, Celia, Ramon and Candida, New York, NY
1992
Three dye diffusion transfer prints (Polaroid)
30 × 67 7/8 in. overall (76.2 × 167.64cm)
Collection of Candida Alvarez
© Dawoud Bey

 

 

4

.
20 × 24 Polaroids

In 1991, Bey began using the 20 × 24-inch camera that the Polaroid Corporation made available to artists through its Artist Support Program. The camera was gargantuan and cumbersome – more than two hundred pounds and over six feet tall and five feet wide – and required two people to operate it, the photographer and a technician. Unlike the chance, and often brief, encounters with his subjects outside when using a 35mm camera, the Polaroid camera studio sessions offered Bey the opportunity to orchestrate all the conditions of the image and to have a more contemplative and sustained engagement with each sitter.

His earliest subjects were his artist friends; later he photographed teenagers that he met through a series of residencies at high schools and museums around the country. Over the course of Bey’s eight-year engagement with the 20 × 24-inch Polaroid camera, he increasingly explored the possibilities of multi-panel portraiture as a way of conveying a sense of the length of a portrait session as well as acknowledging the reality that no one image can fully portray an individual’s complexity.

 

Room 804 Lorna, New York, NY

 

 

Dawoud Bey (American, b. 1953) 'Lorna, New York, NY' 1992

 

Dawoud Bey (American, b. 1953)
Lorna, New York, NY
1992
Two dye diffusion transfer prints (Polaroid)
30 × 44 in. overall (76.2 × 111.76cm)
Collection of Eileen Harris Norton
© Dawoud Bey

 

Dawoud Bey (American, b. 1953) 'Martina and Rhonda, Chicago, IL' 1993

 

Dawoud Bey (American, b. 1953)
Martina and Rhonda, Chicago, IL
1993
Six dye diffusion transfer prints (Polaroid)
48 × 60 in. overall (121.9 × 152.4cm)
Whitney Museum of American Art; gift of Eric Ceputis and David W. Williams
© Dawoud Bey

 

 

 

Reimagining History: Dawoud Bey in conversation with Jason Moran and Sarah M. Broom

On the occasion of the exhibition Dawoud Bey: An American Project, this conversation brings Dawoud Bey together with artist and musician Jason Moran and writer Sarah M. Broom to discuss their shared interest in specific histories and shared memories as the ground for their respective practices.

Inspired by Bey’s The Birmingham Project (2012) – a tribute to the victims of the 16th Street Baptist Church bombing in Birmingham, AL, in 1963 – and Night Coming Tenderly, Black (2019), which imagines the flight of enslaved Black Americans along the final leg of the Underground Railroad, the three speakers reflect on how an artwork can become an act of commemoration and radical reinvention.

Jason Moran is an interdisciplinary artist, musician, and composer who draws on and celebrates the history of Black music and musicians such as James Reese Europe, Thelonious Monk, and Fats Waller, among others.

Sarah M. Broom is the author of The Yellow House, a memoir that weaves the story of her family in New Orleans across multiple generations.

 

Installation view of 'Dawoud Bey: An American Project' (Whitney Museum of American Art, New York, April 17-October 3, 2021)

 

Installation view of Dawoud Bey: An American Project (Whitney Museum of American Art, New York, April 17-October 3, 2021). From left to right, from Class PicturesKevin, Phillips Academy, Andover, MA, 2005; Simone, Kenwood Academy, Chicago, IL, 2003; Danny, Fashion Industries High School, New York, NY, 2006. Photograph by Ron Amstutz

 

Dawoud Bey (American, b. 1953) 'Kevin, Phillips Academy, Andover, MA' 2005

 

Dawoud Bey (American, b. 1953)
Kevin, Phillips Academy, Andover, MA
2005
From Class Pictures
Pigmented inkjet print
40 × 32 in. (101.6 × 81.3cm)
Collection of the artist; courtesy Sean Kelly Gallery, New York; Stephen Daiter Gallery, Chicago; and Rena Bransten Gallery, San Francisco
© Dawoud Bey

 

 

5

.
Class Pictures

Bey has long understood that the act of representation – as well as the corollary act of being seen – is both powerful and political. In Class Pictures (1992-2006) he once again turned his attention to teenagers, a population he felt was underrepresented and misjudged, seen either as “socially problematic or as engines for a certain consumerism.” The series originated during a residency at the Smart Museum of Art in Chicago, where Bey began working with local high-school students; during residencies at other museums and schools around the country, he expanded the project to capture a geographically and socioeconomically diverse slice of American adolescence.

Working in empty classrooms between class periods, Bey made careful and tender formal colour portraits of teens. He then invited them to write brief autobiographical statements to accompany their images, giving his subjects voice as well as visibility. Many of the residencies also included a curatorial project with the students using works in the museums’ collections. While the photographs and texts are what remain of these projects, it is the collaborative undertaking that Bey considers the work of Class Pictures.

 

Dawoud Bey (American, b. 1953) 'Jordan, School of the Arts, San Francisco, CA' 2006

 

Dawoud Bey (American, b. 1953)
Jordan, School of the Arts, San Francisco, CA
2006
From Class Pictures
Pigmented inkjet print
40 × 32 in. (101.6 × 81.3cm)
Collection of the artist; courtesy Sean Kelly Gallery, New York; Stephen Daiter Gallery, Chicago; and Rena Bransten Gallery, San Francisco
© Dawoud Bey

 

Dawoud Bey (American, b. 1953) 'Omar, Phillips Academy, Andover, MA' 2005, printed 2019

 

Dawoud Bey (American, b. 1953)
Omar, Phillips Academy, Andover, MA
2005, printed 2019
From Class Pictures
Pigmented inkjet print
40 × 32 in. (101.6 × 81.3cm)
Collection of the artist; courtesy Sean Kelly Gallery, New York; Stephen Daiter Gallery, Chicago; and Rena Bransten Gallery, San Francisco
© Dawoud Bey

 

Room 805 Omar, Phillips Academy, Andover, MA

 

 

Dawoud Bey (American, b. 1953) 'Omar, Phillips Academy, Andover, MA' 2005, printed 2019

 

Dawoud Bey (American, b. 1953)
Omar, Phillips Academy, Andover, MA (detail)
2005, printed 2019
From Class Pictures
Pigmented inkjet print
40 × 32 in. (101.6 × 81.3cm)
Collection of the artist; courtesy Sean Kelly Gallery, New York; Stephen Daiter Gallery, Chicago; and Rena Bransten Gallery, San Francisco
© Dawoud Bey

 

Dawoud Bey (American, b. 1953) 'Braxton McKinney and Lavone Thomas, Birmingham, AL' 2012

 

Dawoud Bey (American, b. 1953)
Braxton McKinney and Lavone Thomas, Birmingham, AL
2012
From The Birmingham Project
Pigmented inkjet prints
40 × 32 in. each (101.6 × 81.3cm each)
Rennie Collection, Vancouver
© Dawoud Bey

 

 

6

.
The Birmingham Project

On September 15, 1963, the Ku Klux Klan bombed the 16th Street Baptist Church in Birmingham, Alabama, murdering four Black girls – Addie Mae Collins, Denise McNair, Carole Robertson, and Cynthia Wesley – inside. Two Black boys – Johnny Robinson and Virgil Ware – were also killed in racially motivated violence later that day. Bey’s series The Birmingham Project (2012) commemorated the fiftieth anniversary of this horrific event. The artist made formal portraits of Birmingham residents, pairing children the same ages as the victims with adults fifty years older – the ages the victims would have been had they lived.

Bey said of the experience making these works: “To think of someone striking such a young life down with impunity is a renewed horror each time a young person sits in front of my camera. To see the older men and women, having lived rich full lives, reminds me constantly of the tragically abbreviated lives of those six young people.” Bey made the portraits in two locations: Bethel Baptist Church, an early headquarters for the civil rights movement in Birmingham, and the Birmingham Museum of Art, which in 1963 was a segregated space that admitted Black visitors only one day a week. The resulting works both honour the tragic loss of the six children and make plain the continued impact of violence, trauma, and racism.

 

Dawoud Bey (American, b. 1953) 'Betty Selvage and Faith Speights, Birmingham, AL' 2012

 

Dawoud Bey (American, b. 1953)
Betty Selvage and Faith Speights, Birmingham, AL
2012
From The Birmingham Project
Pigmented inkjet prints
40 × 32 in. each (101.6 × 81.3cm each)
Rennie Collection, Vancouver
© Dawoud Bey

 

Installation view of 'Dawoud Bey: An American Project' (Whitney Museum of American Art, New York, April 17-October 3, 2021)

 

Installation view of Dawoud Bey: An American Project (Whitney Museum of American Art, New York, April 17-October 3, 2021). From left to right, from The Birmingham Project: Braxton McKinney and Lavon Thomas, 2012; Betty Selvage and Faith Speights, 2012; Jean Shamburger and Kyrian McDaniel, 2012. Photograph by Ron Amstutz

 

Installation view of 'Dawoud Bey: An American Project' (Whitney Museum of American Art, New York, April 17-October 3, 2021)

 

Installation view of Dawoud Bey: An American Project (Whitney Museum of American Art, New York, April 17-October 3, 2021). Mathis Menefee and Cassandra Griffin, from The Birmingham Project, 2012. Photograph by Ron Amstutz

 

Room 103 Mathis Menefee and Cassandra Griffin

 

 

Dawoud Bey (American, b. 1953) 'Mathis Menefee and Cassandra Griffin, Birmingham, AL' 2012

 

Dawoud Bey (American, b. 1953)
Mathis Menefee and Cassandra Griffin, Birmingham, AL
2012
From The Birmingham Project
Pigmented inkjet prints
40 × 64 in. each (101.6 × 162.56cm each)
Rennie Collection, Vancouver
© Dawoud Bey

 

Dawoud Bey (American, b. 1953) 'West 124th Street and Lenox Avenue, NY' 2016, printed 2019

 

Dawoud Bey (American, b. 1953)
West 124th Street and Lenox Avenue, NY
2016, printed 2019
From Harlem Redux
Pigmented inkjet print
40 3/8 × 48 1/4 × 2 in. overall (102.6 × 122.6 × 5.1cm)
Collection of the artist; courtesy Sean Kelly Gallery, New York; Stephen Daiter Gallery, Chicago; and Rena Bransten Gallery, San Francisco
© Dawoud Bey

 

 

7

.
Harlem Redux

In 2014, Bey began the series of which this work is a part, Harlem Redux. It marked a return to the neighbourhood, where four decades earlier he had made his first critically acclaimed body of work, Harlem, U.S.A. If the earlier series is a love letter to the historic epicentre of Black community and culture in the United States, Harlem Redux (2014-17) is an incisive and elegiac look at its recent, rapid transformation and gentrification. Bey used a medium-format camera and made the pictures large scale and in colour, techniques common to contemporary photography practices, in order to signal that these changes are taking place now, and not in a historical moment.

This series commemorates sites of cultural significance in Harlem – such as the legendary jazz club the Lenox Lounge, which was demolished not long after Bey’s photograph was made – and makes evident the impacts of otherwise invisible socioeconomic forces. In his words, Harlem is now a neighbourhood “increasingly defined by a sense of ‘erase and replace’, wherein pieces of social and cultural history, along with memory itself, are routinely discarded.”

 

Dawoud Bey (American, b. 1953) 'Young Man, West 127th Street, Harlem, NY' 2015, printed 2019

 

Dawoud Bey (American, b. 1953)
Young Man, West 127th Street, Harlem, NY
2015, printed 2019
From Harlem Redux
Pigmented inkjet print
40 3/8 × 48 1/4 × 2 in. overall (102.6 × 122.6 × 5.1cm)
Collection of the artist; courtesy Sean Kelly Gallery, New York; Stephen Daiter Gallery, Chicago; and Rena Bransten Gallery, San Francisco
© Dawoud Bey

 

Room 801 Girls, Ornaments, and Vacant Lot

 

 

Dawoud Bey (American, b. 1953) 'Girls, Ornaments, and Vacant Lot, NY' 2016, printed 2019

 

Dawoud Bey (American, b. 1953)
Girls, Ornaments, and Vacant Lot, NY
2016, printed 2019
From Harlem Redux
Pigmented inkjet print
40 3/8 × 48 1/4 × 2 in. (102.6 × 122.6 × 5.1cm)
Collection of the artist; courtesy Sean Kelly Gallery, New York; Stephen Daiter Gallery, Chicago; and Rena Bransten Gallery, San Francisco
© Dawoud Bey

 

Dawoud Bey (American, b. 1953) 'Untitled #21 (Farmhouse and Picket Fence II)' 2017

 

Dawoud Bey (American, b. 1953)
Untitled #21 (Farmhouse and Picket Fence II)
2017
from Night Coming Tenderly, Black
Gelatin silver print
44 × 54 5/8 in. (111.8 × 138.7cm)
Whitney Museum of American Art, New York; purchase, with funds from the Photography Committee, in honour of Sondra Gilman
© Dawoud Bey

 

 

8

.
Night Coming Tenderly, Black

Bey’s most recent work imagines the flight of enslaved Black Americans along the leg of the Underground Railroad that operated in Ohio – the last fifty or so miles before they reached the vast expanse of Lake Erie, on the other side of which lay Canada, and freedom. As a covert network of safe houses and churches, the sites of the Underground Railroad were by necessity secret. Bey’s photographs suggest the experience of the journey and the landscapes and buildings that may have provided protection along the way. Night Coming Tenderly, Black (2017) marks the first time in his career that Bey turned completely to landscape photography, removing the presence of the figure entirely.

Nonetheless, the images imply the perspective of the individuals whose invisibility was requisite for their safety. Their large scale and rich black tones invite the viewer to engage their own body in the act of looking, taking time for their eyes to adjust and moving around to register the entirety of each image. The series pays homage to two Black American artists, the photographer Roy DeCarava and the poet Langston Hughes. DeCarava’s influence can be seen in the lush and protective darkness of the prints, while the project’s title is drawn from the final couplet of Hughes’s “Dream Variations”: “Night coming tenderly / Black like me.”

 

Dawoud Bey (American, b. 1953) 'Untitled #24 (At Lake Erie)' 2017

 

Dawoud Bey (American, b. 1953)
Untitled #24 (At Lake Erie)
2017
from Night Coming Tenderly, Black
Gelatin silver print
48 × 55 in. (121.9 × 139.7cm)
Whitney Museum of American Art, New York; purchase, with funds from the Photography Committee, in honour of Sondra Gilman
© Dawoud Bey

 

Room 806 Untitled #25 (Lake Erie and Sky)

 

 

Dawoud Bey (American, b. 1953) 'Untitled #25 (Lake Erie and Sky)' 2017

 

Dawoud Bey (American, b. 1953)
Untitled #25 (Lake Erie and Sky)
2017
From Night Coming Tenderly, Black
Gelatin silver print
44 × 55 in. (111.8 × 139.7cm)
San Francisco Museum of Modern Art; Accessions Committee Fund purchase
© Dawoud Bey

 

 

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12
Sep
21

Exhibition: ‘In Focus: Protest’ at the J. Paul Getty Museum, Los Angeles

Exhibition dates: 29th June – 10th October, 2021

Curator: Mazie Harris

 

 

David Wojnarowicz in 1988

 

David Wojnarowicz in 1988
Please note, this photograph is not in the exhibition

 

 

Speaking up when others are silent

This one-room exhibition seems like a missed opportunity.

I note the observation of Anne Wallentine: “In Focus: Protest, a one-room exhibition at the Getty Center, focuses on palatable images of protest. There are no disturbing images of the police’s violent attacks on protesters during the June 2020 Black Lives Matter protests, for example, or of self-immolations protesting the Vietnam War. On the one hand, we don’t need to see violence to understand injustice. But this subject deserves a much deeper and broader show to explore the important power dynamics of protest – and of documenting it – than the Getty’s somewhat muddled march through the lowlights of American history.”1

.
Although I haven’t seen the exhibition I have been able to gather together numerous photographs from installation shots of the show. The exhibition focuses heavily on the civil rights photographs of the 1960s with sporadic abortion, women’s lib, Vietnam War, contemporary Black Lives Matter and metaphorical images standing in for actual protest photographs (such as the photographs of Robert Frank). As Wallentine observes, the subject deserves a much deeper and broader show to explore the important power dynamics of protest, and of documenting it.

America has a long history of protest stretching back to its very beginning, such as the Boston Tea Party in 1773. But thinking about the photography of protest in America – where are the cartes de visit of slavery abolitionists such as Sojourner Truth or Frederick Douglass, the photographs of protests for women’s suffrage, after the Stonewall Riots, against the lack of funding for HIV/AIDS, for gun legislation, photographs of protests for Native American enfranchisement, marches for equal rights, anti-nuclear protests, Iraq War protests, climate change protests, and the worldwide Occupy movement?

What are issues and the politics involved with documenting protest, both for an against, as an expression of the photographers own beliefs? How does the presence of photographers affect how people “play up” to the camera? Does the photographer participate in the protest or stand aside and just document? How is documenting a form of protest in itself? How are these images then made propaganda and to what ends? What is the difference between the vernacular photography of protest and that of a professional photojournalist? How are both disseminated and what is the difference of this impact?

How is the framing of protest photography undertaken in a system – and here I am thinking, for example, of the selective cropping, editing and addition of text in photo essays by professional photographers such as Gordon Parks for Life magazine – and how do we, as viewers, recognise that the systems in which the works are viewed often obscure the networks in which they are created and operate… that is, structures that sit around those pictures re/presentation in galleries or newspapers, journals.

Essentially, in the power of the image, what lies in and beyond the frame of reference – in terms of the technologies of production, technologies of sign systems, technologies of power and technologies of the self2 – has an “affect” upon the reception and interpretation of images, their inculcation in memory through repetition, their performativity, their intertextuality and their promulgation in the world as acts of resistance and freedom, both from the point of view of the photographer and the viewer.

The one image that is my favourite protest photograph “of all time” can be seen above. To my knowledge, this photograph is not included in the exhibition. Taken by an anonymous photographer in 1988 it shows an anonymous man at a protest rally (evidenced by the placard in the background top right) wearing a jacket emblazoned with words in white capital letters “IF I DIE OF AIDS – FORGET BURIAL – JUST DROP MY BODY ON THE STEPS OF THE F.D.A” over the pink triangle, symbol of homosexuals in the Nazi concentration camps later reclaimed as a positive symbol of self-identity for various LGBTQ identities. The F.D.A. referred to is the United States Food and Drug Administration which is responsible for protecting the public health by ensuring the safety, efficacy, and security of human and veterinary drugs and biological products… at the time dragging their feet over AIDS research.

The anonymous man is, in fact, American artist and activist David Wojnarowicz who died at the age of 37 in 1992, four years after the photograph was taken, of AIDS-related complications.

“… during the plague years, he watched his best friends die horribly, while religious leaders pontificated against safe-sex education and politicians mooted quarantine on islands.

It filled him with rage, the brutality and the waste. He writes: “I want to throw up because we’re supposed to quietly and politely make house in this killing machine called America and pay taxes to support our own slow murder, and I’m amazed that we’re not running amok in the streets and that we can still be capable of gestures of loving after lifetimes of all this.” …

“It is exhausting, living in a population where people don’t speak up if what they witness doesn’t directly threaten them,” he writes. Long before the word intersectionality was in common currency, Wojnarowicz was alert to people whose experience was erased by what he called “the pre‑invented world” or “the one-tribe nation”. Politicised by his own sexuality, by the violence and deprivation he had been subjected to, he developed a deep empathy with others, a passionate investment in diversity. During the course of Close to the Knives he touches repeatedly on other struggles, from fighting police brutality towards people of colour to standing up to the erosion of abortion rights. …

As the rallying cry of Aids activists made clear, “Silence = Death”. From the very beginning of his life Wojnarowicz had been subjected to an enforced silencing, first by his father and then by the society he inhabited: the media that erased him; the courts that legislated against him; and the politicians who considered his life and the lives of those he loved expendable.

In Knives he repeatedly explains his motivation for making art as an acute desire to produce objects that could speak, testifying to his presence when he no longer could. “To place an object or piece of writing that contains what is invisible because of legislation or social taboo into an environment outside myself makes me feel not so alone,” he writes. “It is kind of like a ventriloquist’s dummy – the only difference is that the work can speak by itself or act like that magnet to attract others who carried this enforced silence.””3

.
The jacket that he made and the photograph of it form an intertextual art work, one both (physically) sculptural and photographic, objects that could visibly speak in the world by transgressing the taboo of invisibility, of silence. The photograph was taken by an anonymous photographer of an initially (to the viewer) anonymous man. It then proceeds to transcend its subject … through the projection of the voice of the artist through time, through the knowledge of the story of his own vitality and resistance, now his absence/presence. His protest stands “in eternity” where there is no time. Standing with others, speaking up when others are silent. That is the essence of protest. I just wonder where that jacket is now?

Dr Marcus Bunyan

 

Footnotes

    1. Anne Wallentine. “A History of Protest Photography That Plays It Too Safe,” on the Hyperallergic website August 18, 2021 [Online] Cited 12/09/2021
    2. Michel Foucault, “Technologies of the Self,” quoted in Luther Martin, Huck Gutman, Patrick Hutton (eds.). Technologies of the Self: A Seminar with Michel Foucault. Tavistock Publications, London, 1988, p. 18.
    3. Olivia Laing. “David Wojnarowicz: still fighting prejudice 24 years after his death,” on the Guardian website, Friday 13 May 2016 [Online] Cited 12/09/2021

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Many thankx to the J. Paul Getty Museum for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

We are reminded frequently of the power of photographs to propel action and inspire change. During demonstrations photographers take to the streets to record fast-moving events. At other times they bear witness to daily injustices, helping to make them more widely known. This exhibition of images made during periods of social struggle in the United States highlights the myriad roles protest photographs play in shaping our understanding of American life.

 

 

In Focus: Protest, a one-room exhibition at the Getty Center, focuses on palatable images of protest. There are no disturbing images of the police’s violent attacks on protesters during the June 2020 Black Lives Matter protests, for example, or of self-immolations protesting the Vietnam War. On the one hand, we don’t need to see violence to understand injustice. But this subject deserves a much deeper and broader show to explore the important power dynamics of protest – and of documenting it – than the Getty’s somewhat muddled march through the lowlights of American history. …

… depicting individuals carries new risks now. Contemporary protest photographers have to navigate the dangers of photo recognition technology for their subjects – notably, Kris Graves’s 2020 photo depicts a luminous memorial to George Floyd projected and graffitied onto a Confederate statue, rather than an image of identifiable marchers [see below]. At the very least, the issue deserves mention in the wall text to contextualize current photography amid this threat to human rights and the tricky role photographers have to navigate while recording and participating in protests. Documenting can be a form of protest, but it can be used against its subjects, too. The exhibition text, however, tends to swerve away from engaging with the complexities of history, mentioning the passage of the 19th Amendment and Voting Rights Act 1965 without referencing the continued struggles to ensure voting access in marginalized communities. It does provide images of counter-protest during the Vietnam War and women’s liberation movement of the 1970s, but these only sharpen the desire for a better understanding of the ebb and flow of human rights efforts into the present.

.
Anne Wallentine. “A History of Protest Photography That Plays It Too Safe,” on the Hyperallergic website August 18, 2021 [Online] Cited 12/09/2021

 

 

Underwood & Underwood (American, founded 1881, dissolved 1940s) '[Women's Campaign Train for Hughes]' 1916

 

Underwood & Underwood (American, founded 1881, dissolved 1940s)
[Women’s Campaign Train for Hughes]
1916
Gelatin silver print
18.7 × 24.9cm (7 3/8 × 9 13/16 in.)
The J. Paul Getty Museum, Los Angeles

 

Adger Cowans (American, b. 1936) 'Malcolm X Speaks at a Rally in Harlem at 115th St. & Lennox Ave., New York' September 7, 1963

 

Adger Cowans (American, b. 1936)
Malcolm X Speaks at a Rally in Harlem at 115th St. & Lennox Ave., New York
September 7, 1963
Gelatin silver print
16.2 × 23.5cm (6 3/8 × 9 1/4 in.)
The J. Paul Getty Museum, Los Angeles
© Adger Cowans

 

Bruce Davidson (American, born 1933) 'Birmingham, Alabama' Negative 1963; print 1970-1979

 

Bruce Davidson (American, born 1933)
Birmingham, Alabama
Negative 1963; print 1970-1979
Gelatin silver print
19.9 × 31.1 cm (7 13/16 × 12 1/4 in.)
The J. Paul Getty Museum, Los Angeles
© Bruce Davidson/Magnum Photos

 

 

An African-American woman is arrested by two Caucasian police officers, each holding her by her arms. In the background is a theatre marquee, bearing the signs for the movies, “Back Street” and “Damn the Defiant.”

 

Leonard Freed (American, 1929-2006) 'March on Washington, Washington, D.C.' August 28, 1963

 

Leonard Freed (American, 1929-2006)
March on Washington, Washington, D.C.
August 28, 1963
Gelatin silver print
26.5 × 38.7cm (10 7/16 × 15 1/4 in.)
The J. Paul Getty Museum, Los Angeles
© Leonard Freed / Magnum Photos

 

Robert (Bob) Adelman (American, 1930-2016) 'Washington, D.C., Cheering crowd during speeches at historic March on Washington' 1963

 

Robert (Bob) Adelman (American, 1930-2016)
Washington, D.C., Cheering crowd during speeches at historic March on Washington
1963
Gelatin silver print
27.9 × 35.6cm (11 × 14 in.)
The J. Paul Getty Museum, Los Angeles
© Bob Adelman/Magnum Photos

 

Bruce Davidson (American, b. 1933) 'March from Selma, Alabama' Negative 1965; printed later

 

Bruce Davidson (American, b. 1933)
March from Selma, Alabama
Negative 1965; printed later
Gelatin silver print
21.7 × 32.8cm (8 9/16 × 12 15/16 in.)
The J. Paul Getty Museum, Los Angeles
© Bruce Davidson/Magnum Photos

 

 

Photographs not only capture a nation’s values and beliefs but also help shape them. Camera in hand, photographers often take to the streets, recording protests and demonstrations or bearing witness to daily injustices to make them more widely known. Such images have inspired change for generations.

The late United States Congressman John Lewis emphasised the crucial role photography played in the civil rights struggles of the 1960s. “The unbelievable photographs published in newspapers and magazines… brought people from around the globe to small Southern towns to join the movement,” he said. “These photographs told us that those who expressed themselves by standing in unmovable lines… must be looked upon as the found mothers and fathers of a new America.”

This exhibition highlights how photographers have recorded periods of social struggle and transformation in the United States. Amid the country’s current and ongoing efforts to address and rectify injustice and systemic racism, and as the United States continues to grapple with how best to forge a new and better future, these images help us consider the myriad roles photography plays in shaping our understanding of American life.

Wall text from the exhibition

 

Voting Rights Act 1965

Voting Rights Act, U.S. legislation (August 6, 1965) that aimed to overcome legal barriers at the state and local levels that prevented African Americans from exercising their right to vote under the Fifteenth Amendment (1870) to the Constitution of the United States. The act significantly widened the franchise and is considered among the most far-reaching pieces of civil rights legislation in U.S. history.

In the 1950s and early 1960s the U.S. Congress enacted laws to protect the right of African Americans to vote, but such legislation was only partially successful. In 1964 the Civil Rights Act was passed and the Twenty-fourth Amendment, abolishing poll taxes for voting for federal offices, was ratified, and the following year Pres. Lyndon B. Johnson called for the implementation of comprehensive federal legislation to protect voting rights. The resulting act, the Voting Rights Act, suspended literacy tests, provided for federal approval of proposed changes to voting laws or procedures (“preclearance”) in jurisdictions that had previously used tests to determine voter eligibility (these areas were covered under Sections 4 and 5 of the legislation), and directed the attorney general of the United States to challenge the use of poll taxes for state and local elections. An expansion of the law in the 1970s also protected voting rights for non-English-speaking U.S. citizens. Sections 4 and 5 were extended for 5 years in 1970, 7 years in 1975, and 25 years in both 1982 and 2006.

The Voting Rights Act resulted in a marked decrease in the voter registration disparity between white and Black people. In the mid-1960s, for example, the overall proportion of white to Black registration in the South ranged from about 2 to 1 to 3 to 1 (and about 10 to 1 in Mississippi); by the late 1980s racial variations in voter registration had largely disappeared. As the number of African American voters increased, so did the number of African American elected officials. In the mid-1960s there were about 70 African American elected officials in the South, but by the turn of the 21st century there were some 5,000, and the number of African American members of the U.S. Congress had increased from 6 to about 40. In what was widely perceived as a test case, Northwest Austin Municipal Utility District Number One v. Holder, et al. (2009), the Supreme Court declined to rule on the constitutionality of the Voting Rights Act. In Shelby County v. Holder (2013), however, the Court struck down Section 4 – which had established a formula for identifying jurisdictions that were required to obtain preclearance – declaring it to be unjustified in light of changed historical circumstances. Eight years later, in Brnovich v. Democratic National Committee (2021), the Court further weakened the Voting Rights Act by finding that the law’s Section 2(a) – which prohibited any voting standard or procedure that “results in a denial or abridgement of the right of any citizen of the United States to vote on account of race or color” – was not necessarily violated by voting restrictions that disproportionately burden members of racial minority groups.

The Editors of Encyclopaedia Britannica. “Voting Rights Act,” on the Britannica website last updated July 30, 2021 [Online] Cited 12/09/2021.

 

John Simmons (American, b. 1950) 'Unite or Perish, Chicago, Illinois' 1968

 

John Simmons (American, b. 1950)
Unite or Perish, Chicago, Illinois
1968
The J. Paul Getty Museum, Los Angeles
© John Simmons

 

 

Simmons began his career at 15 as a photographer for the oldest African American-owned newspaper, The Chicago Daily Defender in 1965. Over his decades long career, he’s photographed icons of the Civil Rights Movement, turbulent protests and demonstrations, famed musicians and poignant intimate moments of everyday life. “I’m glad to see photographs I took back in my teens are still relevant today,” he says. …

Two of Simmons’ photographs are featured in “In Focus: Protest,” “an exhibition featuring images made during periods of social struggle in the U.S. and highlighting the myriad roles protest photographs play in shaping our understanding of American life,” says Mazie Harris, assistant curator in the department of photographs at the J. Paul Getty Museum. “With this exhibition we aim to give visitors a place to think about some of the ways photographers have brought attention to efforts to address and rectify injustice.” …

“My position on protest is interesting,” says Simmons. “My father was much older than my mother and when Harriet Tubman died my father was around 12 or 13 so that puts me in close relationship to slavery and to people who were arounds slaves. My great grandmother saw Abraham Lincoln and my great aunt was babysat by former slaves. I picked up a camera in 1965, the first year African Americans were allowed to vote. That was behind those eyes the first day I pressed a shutter. So in reality, every photograph I take is a protest photo.”

John Simmons quoted in Steve Simmons. “Photographer John Simmons, ‘Chronicler Of The Civil Rights Movement,’​ Featured In Three Exhibits,” on the Linkedin website August 4, 2021 [Online] Cited 11/09/2021.

 

Robert Flora (American, 1929-1986) 'A Women's Liberation Marcher Is Temporarily Overwhelmed by a Group of Women Marching against the Women's Liberation Movement in Downtown Los Angeles' August 26, 1970

 

Robert Flora (American, 1929-1986)
A Women’s Liberation Marcher Is Temporarily Overwhelmed by a Group of Women Marching against the Women’s Liberation Movement in Downtown Los Angeles
August 26, 1970
Gelatin silver print with typed caption
The J. Paul Getty Museum, Los Angeles
Gift of the Flora Family
Reproduced with permission via Bettmann Archive/Getty Images

 

Bill Owens (American, born 1938) 'Untitled' early 1970s

 

Bill Owens (American, born 1938)
Untitled
early 1970s
Gelatin silver print
19.2 × 21.5cm (7 9/16 × 8 7/16 in.)
The J. Paul Getty Museum, Los Angeles
Gift of Robert Shimshak and Marion Brenner
© Bill Owens

 

Robert Mapplethorpe (American, 1946-1989) 'American Flag' 1977

 

Robert Mapplethorpe (American, 1946-1989)
American Flag
1977
Gelatin silver print
35.3 × 35.3cm (13 7/8 × 13 7/8 in.)
Jointly acquired by the J. Paul Getty Trust and the Los Angeles County Museum of Art, with funds provided by the J. Paul Getty Trust and the David Geffen Foundation
© Robert Mapplethorpe Foundation

 

“Mapplethorpe evoked the frayed character of American ideals during a period when equal rights for gay men and women in the United States seemed nearly unimaginable.”

 

 

The J. Paul Getty Museum presents In Focus: Protest, an exhibition featuring images made during periods of social struggle in the United States, and highlighting the myriad roles protest photographs play in shaping our understanding of American life. The exhibition is on view at the Getty Center Museum June 29 – October 10, 2021.

Photographs not only capture a nation’s values and beliefs but also help shape them. Camera in hand, photographers often take to the streets, recording protests and demonstrations or bearing witness to daily injustices to make them more widely known. Such images have inspired change for generations.

In Focus: Protest reminds us of the ability of photographs to both document and propel action,” says Mazie Harris, assistant curator of photographs at the Museum. “With this exhibition we aim to give visitors a place to think about some of the ways that photographers have brought attention to efforts to address and rectify injustice.” Among the works on view are images by well-known artists including Dorothea Lange (American, 1895-1965), Robert Mapplethorpe (American, 1946-1989), and L.A.-based cinematographer and artist John Simmons (American, born 1950). The exhibition also includes resonant images by photographers Robert Flora (American, 1929-1986), William James Warren (American, born 1942), An-My Lê (American, born 1960), and a 2020 photograph by Kris Graves (American, born 1982).

Press release from the J. Paul Getty Museum

 

Dorothea Lange (American, 1895-1965) 'Pledge of Allegiance, Raphael Weill Elementary School, San Francisco' Negative April 20, 1942; print about 1960s

 

Dorothea Lange (American, 1895-1965)
Pledge of Allegiance, Raphael Weill Elementary School, San Francisco
Negative April 20, 1942; print about 1960s
Gelatin silver print
34 × 25.6cm (13 3/8 × 10 1/16 in.)
The J. Paul Getty Museum, Los Angeles

 

 

Children’s symbol of hope and innocence can also be tied to their shielding from the “outside world”. Here we have a young Japanese girl reciting the American pledge of allegiance with much determination and passion, all while the United States government would take Japanese Americans into internment camps weeks later, following the bombing of Pearl Harbor.

 

Robert Frank. 'Trolley - New Orleans' 1955

 

Robert Frank (American, 1924-2019)
Trolley – New Orleans
1955
Gelatin silver print
The J. Paul Getty Museum, Los Angeles

 

“America is an interesting country… but there is a lot here that I do not like and that I would never accept. I am also trying to show this in my photos.” ~ Robert Frank

 

Robert Frank (American, 1924-2019) 'Railway Station, Memphis, Tennessee' 1955

 

Robert Frank (American, 1924-2019)
Railway Station, Memphis, Tennessee
1955
Gelatin silver print
The J. Paul Getty Museum, Los Angeles

 

Fred W. McDarrah (American, 1926-2007) 'Jose Rodriguez-Soltero Burned a Flag in a New York Happening' April 8, 1966

 

Fred W. McDarrah (American, 1926-2007)
Jose Rodriguez-Soltero Burned a Flag in a New York Happening
April 8, 1966
Gelatin silver print
34.8 × 25.8cm (13 11/16 × 10 3/16 in.)
The J. Paul Getty Museum, Los Angeles
© Estate of Fred W. McDarrah

 

William James Warren (American, b. 1942) 'Robert F. Kennedy and César Chávez Celebrate Mass as Chávez Breaks a Twenty-Five Day Fast, Delano, California' 1968

 

William James Warren (American, b. 1942)
Robert F. Kennedy and César Chávez Celebrate Mass as Chávez Breaks a Twenty-Five Day Fast, Delano, California
1968
Gelatin silver print
31.2 × 21.6cm (12 5/16 × 8 1/2 in.)
The J. Paul Getty Museum, Los Angeles, Gift of William James Warren
© William James Warren

 

Mary Ellen Mark (American, 1940-2015) 'Vietnam Pro Demonstration' 1968

 

Mary Ellen Mark (American, 1940-2015)
Vietnam Pro Demonstration
1968
Gelatin silver print
24.3 × 16.7cm (9 9/16 × 6 9/16 in.)
The J. Paul Getty Museum, Los Angeles
© Mary Ellen Mark Foundation

 

Louis Draper (American, 1935-2002) 'Fannie Lou Hamer, Mississippi' 1971

 

Louis Draper (American, 1935-2002)
Fannie Lou Hamer, Mississippi
1971
Gelatin silver print
22.86 × 15.56cm (9 × 6 1/8 in.)
The J. Paul Getty Museum, Los Angeles

 

 

In 1971 Essence magazine sent Draper on assignment to Mississippi to photograph civil rights activist Fannie Lou Hamer. This portrait appeared with the article “Fannie Lou Hamer Speaks Out,” in the October issue. Known for her fearlessness and strength in the midst of violence and intimidation, Hamer had been arrested and severely beaten by police in 1963 for her work on voter registration drives. She gained national attention when she returned to her activism in the mid-1960s, and this photograph visually distills her voice: “Today I don’t have any money, but I’m freer than the average white American ’cause I know who I am. I know what I’m about, and I know that I don’t have anything to be ashamed of.”

Anonymous text from the Virginia Museum of Fine Arts website

 

Anthony Friedkin (American, b. 1949) 'These Are the Thoughts that Set Fire to Your City' 1993

 

Anthony Friedkin (American, b. 1949)
These Are the Thoughts that Set Fire to Your City
1993
Gelatin silver print
32.6 × 22cm (12 13/16 × 8 11/16 in.)
The J. Paul Getty Museum, Los Angeles, Gift of Sue and Albert Dorskind
© Anthony Friedkin

 

This photograph was taken following the 1992 Rodney King Riots that happened across Los Angeles.

 

 

Rodney King (American, 1965-2012)

Rodney Glen King (April 2, 1965 – June 17, 2012) was an African-American man who was a victim of police brutality. On March 3, 1991, King was beaten by LAPD officers during his arrest, after a high-speed chase, for driving while intoxicated on I-210. An uninvolved individual, George Holliday, filmed the incident from his nearby balcony and sent the footage to local news station KTLA. The footage showed an unarmed King on the ground being beaten after initially evading arrest. The incident was covered by news media around the world and caused a public furor.

At a press conference, announcing the four officers involved would be disciplined, and three would face criminal charges, Los Angeles police chief Daryl Gates said: “We believe the officers used excessive force taking him into custody. In our review, we find that officers struck him with batons between fifty-three and fifty-six times.” The LAPD initially charged King with “felony evading”, but later dropped the charge. On his release, he spoke to reporters from his wheelchair, with his injuries evident: a broken right leg in a cast, his face badly cut and swollen, bruises on his body, and a burn area to his chest where he had been jolted with a stun gun. He described how he had knelt, spread his hands out, and slowly tried to move so as not to make any “stupid moves”, being hit across the face by a billy club and shocked. He said he was scared for his life as they drew down on him.

Four officers were eventually tried on charges of use of excessive force. Of these, three were acquitted, and the jury failed to reach a verdict on one charge for the fourth. Within hours of the acquittals, the 1992 Los Angeles riots started, sparked by outrage among racial minorities over the trial’s verdict and related, longstanding social issues. The rioting lasted six days and killed 63 people, with 2,383 more injured; it ended only after the California Army National Guard, the Army, and the Marine Corps provided reinforcements to re-establish control.

The federal government prosecuted a separate civil rights case, obtaining grand jury indictments of the four officers for violations of King’s civil rights. Their trial in a federal district court ended on April 16, 1993, with two of the officers being found guilty and sentenced to serve prison terms. The other two were acquitted of the charges. In a separate civil lawsuit in 1994, a jury found the city of Los Angeles liable and awarded King $3.8 million in damages.

Text from the Wikipedia website

 

Glenn Ligon (American, b. 1960) 'Screen' 1996

 

Glenn Ligon (American, b. 1960)
Screen
1996
Silkscreen on canvas
213.36 x 365.76cm (84 x 144 in.)

 

 

Taking up an entire wall of a four-walled exhibit is Ligon’s “Screen”, where he took and enlarged a newspaper photograph from the Million Man March in Washington, DC. “Ligon has noted that while the march was meant to inspire African American unity, women and gay men were excluded,” says the photograph’s blurb. Ligon states, “I’m interested in what citizenship is in a democratic country… and the responsibilities that come with it.” On the video screen is Louis Farrakhan, a controversial organiser of the Million Man March.

Text from Julianna Lozada. “”In Focus Protest”: A Close Look at the New Getty Center Exhibit,” on the Karma Compass website July 14, 2021 [Online] Cited 11/09/2021

 

Million Man March

The Million Man March was a large gathering of African-American men in Washington, D.C., on October 16, 1995. Called by Louis Farrakhan, it was held on and around the National Mall. The National African American Leadership Summit, a leading group of civil rights activists and the Nation of Islam working with scores of civil rights organisations, including many local chapters of the National Association for the Advancement of Colored People (but not the national NAACP) formed the Million Man March Organizing Committee. The founder of the National African American Leadership Summit, Dr. Benjamin Chavis Jr. served as National Director of the Million Man March.

The committee invited many prominent speakers to address the audience, and African American men from across the United States converged in Washington to “convey to the world a vastly different picture of the Black male” and to unite in self-help and self-defence against economic and social ills plaguing the African American community.

The march took place in the context of a larger grassroots movement that set out to win politicians’ attention for urban and minority issues through widespread voter registration campaigns. On the same day, there was a parallel event called the Day of Absence, organised by women in conjunction with the March leadership, which was intended to engage the large population of black Americans who would not be able to attend the demonstration in Washington. On this date, all blacks were encouraged to stay home from their usual school, work, and social engagements, in favour of attending teach-ins, and worship services, focusing on the struggle for a healthy and self-sufficient black community. Further, organisers of the Day of Absence hoped to use the occasion to make great headway on their voter registration drive.

Text from the Wikipedia website

 

An-My Lê (American born Vietnam, b. 1960) 'Fragment VI: General Robert E. Lee and P.G.T. Beauregard Monuments, Homeland Security Storage, New Orleans, Louisiana' 2017

 

An-My Lê (American born Vietnam, b. 1960)
Fragment VI: General Robert E. Lee and P.G.T. Beauregard Monuments, Homeland Security Storage, New Orleans, Louisiana
2017
Inkjet print
142.2 × 100.3cm (56 × 39 1/2 in.)
Pier 24 Photography, San Francisco
© An-My Lê courtesy of the Artist and Marian Goodman Gallery

 

John Simmons (American, b. 1950) 'Fight Like a Girl, Los Angeles' Negative 2019; print 2020

 

John Simmons (American, b. 1950)
Fight Like a Girl, Los Angeles
Negative 2019; print 2020
Pigment print
24.1 × 38.1cm (9 1/2 × 15 in.)
The J. Paul Getty Museum, Los Angeles
© John Simmons

 

Kris Graves (American, b. 1982) 'George Floyd Projection, Richmond, Virginia' 2020

 

Kris Graves (American, b. 1982)
George Floyd Projection, Richmond, Virginia
2020
Inkjet print
40 × 50.1cm (15 3/4 × 19 3/4 in.)

 

 

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08
Aug
21

Review: ‘An-My Lê: On Contested Terrain’ at the Amon Carter Museum of American Art, Fort Worth, Texas

Exhibition dates: 18th April – 8th August 2021

 

An-My Lê (Vietnamese-American, b. 1960) 'Untitled, Hanoi' 1995

 

An-My Lê (Vietnamese-American, b. 1960)
Untitled, Hanoi
1995
From the series Viêt Nam (1994-98)
Gelatin silver print
Courtesy of the artist and Marian Goodman Gallery, New York, Paris, and London
© An-My Lê

 

 

“In their essential nature men do not change. The great and noble, the Masters of Life, will be great and noble to the end of time, and to contemplate them and their deeds inspires us to endeavour to emulate them. Learn whom a man venerates, and you can come to judge his character. Like is assimilated unto like. The mind approaches that which it continually contemplates, and kindred inevitably follow.”

.
Alvin Langdon

 

 

Disguising power as virtue or, the Inner Landscape of Beauty

One of the great assets of VR, especially in times of lockdown, is that you can view an exhibition from a distance. Such is the case with this strong exhibition by Vietnamese-American photographer An-My Lê at the Amon Carter Museum of American Art, Fort Worth, Texas. It gives the viewer the ability to come to grips with an artists work displayed as a whole, to contemplate the myriad threads that run through the five bodies of work that are presented in the exhibition.

While there are no remarkable “hero” shots contained within the body of Lê’s work, collectively the photographs from each series build a serious interrogation into the contested terrains of colonialism, war, the military, racism and protest. As we know with life nothing is ever black and white, and through her classically inspired photographs Lê probes the interweaving of existence, desire, possession and control in the landscape, in the landscape of life. As assistant curator Kirsten Gaylord observes, “Her photographs consider questions that we are all thinking about now: What does it mean to be an American citizen? How does our country’s history shape our contemporary lives? What should be the role of the U.S. in the world?” These are complex issues which Lê addresses with intelligence and rigorous conceptualisation, fully aware of the paradoxes that exist within her inquiry.

My favourite series are the more personal and engaging, the more empathetic and feeling of the works – the first and the last, Viêt Nam (1994-98) and Silent General (2015-ongoing). In Viêt Nam, Lê returns to her homeland of Vietnam after almost 20 years with her large format camera. The resulting meditation on homeland evidenced in beautiful, perfectly formed photographs are moving and touching, poetic reveries on lost innocence, regained? In Silent General, Lê again again puts more of her self on the line, her photographs confronting the “issues of our time that are rooted in our history, from the fate of Confederate monuments to immigration debates around agricultural labourers.”

I am ambivalent about the other series in the exhibition, which while beautiful have a slightly chilly aura.

In the series Small Wars (1999-2002), Lê photographs Vietnam War reenactors in North Carolina and Virginia with the utmost sense of “authenticity” creating images that “explore the legacy and mythology of the Vietnam War for contemporary Americans.” In 29 Palms (2003-04) she photographs troops training in an American landscape similar to the one they would soon be deployed to in Iraq. In Events Ashore (2005-14) the artist photographs the crews of U.S. naval vessels around the world exploring the global reach of the American military, its diplomatic, humanitarian, military, and political activities.

In Small Wars and 29 Palms, Lê pictures a simulacra of war, simulations of a war already past (and lost), and a war yet to run its course, which would ultimately lead to the withdrawal of US forces. Her work blurs the boundaries between photojournalism and reality / fiction.

The photograph Ambush I (1999-2002, below) from Small Wars is eerily similar to Henri Huet’s photograph of Life magazine photographer Larry Burrows struggling through elephant grass in 1970 (below) with the difference that Burrows is helping to evacuate a wounded soldier, and that Huet, Burrows and two other photojournalists would be killed when their helicopter was shot down over Laos later in February 1971. Similarly, Lê’s photographs Mechanized Assault (2003-4) shows a pristine landscape foregrounded with immaculate tanks and personnel carriers in the American landscape… when in reality, American Marines photograph the burnt remains of Iraqi T-55 Main Battle Tanks amongst a non-descript landscape of shell holes and mundane buildings (16 April 2003, below). Further, while not a simulation, the very stillness and chillness of Events Ashore – the physical and metaphorical distance of the photographer from the subject, from the reason of the existence of the military – make the photographs in that series seem almost an apologia for the military.

In a quotation, Lê states that, “… I am not categorically against war. I was more interested in drawing people into my work, to think about the issues that envelop war – representations of war, landscape and terrain in war. When I’m working with the military, I still think of myself as a landscape photographer. My main goal is to try to photograph landscape in such a way that it suggests a universal history, a personal history, a history of culture.”

I understand what the photographer is attempting, but in one sense I remain unconvinced about the success of the mission.

Simply put, the raison d’etre for the military – despite all protestations to the contrary, despite all the good works they otherwise undertake – is “to engage in combat, should it be required to do so by the national defence policy, and to win. This represents an organisational goal of any military, and the primary focus for military thought through military history.” (Wikipedia) In terms of military doctrine,1 we note that in the history of the United States of America, the country has been at war 225 out of 243 years since 1776. America is a militarised society where the military prosecutes war on its own terms, disguising power as virtue. In terms of the prosecution of war, the country seems to be manifestly belligerent.

The outcome of any war is death. Sure, the soldiers might be there for economic or social reasons, they may experience fear and exhilaration, boredom and dreams, brotherhood and purpose, travel and education… but ultimately the military is a fighting and killing machine. “Young soldiers in combat inevitably confront killing. They take life away from others, and in so doing breach one of the most fundamental moral values of their society, often with long-term consequences.” Listening to an American veteran from the battle of Caens after the D-Day landings in 1944 recently in a documentary, he observed that all war is, is death – dead German soldiers, dead American soldiers, dead civilians. The reality (not a simulation or a reenactment) of Henri Huet’s photograph of dead soldiers, Bodies of US paratroopers lie near a command post during the battle of An Ninh (1965, below) is shocking and unimpeachable.

Soldiers kill. Human beings, civilian and military, die.

And then the military doesn’t want you to know about that. They cover it up. In World War 1, the British stopped posting lists of the missing and dead in the newspapers because there were so many of them. And in the Iraq war, the American military didn’t want photographs of American coffins in the back of a transport plane published because it would upset the families and the public. Even the metadata (hidden text data) written by the military contained in a public domain image of destroyed Iraqi tanks (see below) in 2003 states, “Operation IRAQI FREEDOM is the multinational coalition effort to liberate the Iraqi people, eliminate Iraq’s weapons of mass destruction and end the regime of Saddam Hussein.” Outright lies and deception … the invasion was illegal under international law as it violated the UN Charter, there were no weapons of mass destruction found, and no link between Saddam Hussein and al-Qaeda. The Iraq War caused at least one hundred thousand civilian deaths, as well as tens of thousands of military deaths.

Everyone is involved in the construction of the world. You can be informed or not. You have choices. Human beings have a choice to go into the military, or not. The problem is that human beings in power, in control (at the top of the military for example) inspire others to endeavour to emulate them. As Alvin Langdon observes, “Like is assimilated unto like. The mind approaches that which it continually contemplates, and kindred inevitably follow.”

Now, in another sense I believe that Lê achieves her aim, to suggest a universal history, a personal history, and a history of culture embodied in the landscape, suggestions that possibly sweep away landscapes of control.

As the Irish poet and philosopher John O’Donohue observed, “Even in landscapes of control you can be swept off your feet by sheer beauty.” Landscapes of control cannot stand before the power of beauty embodied in the landscape and in Lê’s photographs the memory of the landscape, its music, embeds itself in the photograph. Through the power of beauty, the Inner Landscape of Beauty (one that is metaphorical as much as physical, in the mind as much as it is externally verbalised), the photographs of An-My Lê subversively undermine the control of the military over the land: its occupation and colonisation of it, its wars to control it, and its very “uniform” presence in it. Look again at the photograph Mechanized Assault (2003-4, below) and now it is the distance of the photographer from the subject – the infinite sublime as I call it – that upends the punitive intentions of the military and overwhelms their puny vehicles. It’s an earth, spirit and mind thing.

In the viewers recognition of the beauty of this land(e)scape, we acknowledge our own virtue and assert our desire to be free. Free from restrictive control. Free from oppression. Free from war. The military, police “force” and government are and always will be, afraid of the infinite within us…

Dr Marcus Bunyan

Word count: 1,540

 

Footnotes

  1. “Development of military doctrine is perhaps the more important of all capability development activities, because it determines how military forces are used in conflicts, the concepts and methods used by the command to employ appropriately military skilled, armed and equipped personnel in achievement of the tangible goals and objectives of the war, campaign, battle, engagement, and action.” (Wikipedia)

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Many thankx to the Amon Carter Museum of American Art for allowing me to publish the art work in the posting. Please click on the photographs for a larger version of the image.

 

 

Henri Huet (French, 1927-1971)/AP 'Bodies of US paratroopers lie near a command post during the battle of An Ninh' 18 September 1965

 

Henri Huet (French, 1927-1971)/AP
Bodies of US paratroopers lie near a command post during the battle of An Ninh
18 September 1965

 

 

The paratroopers, of the 1st Brigade, 101st Airborne Division, were hit by heavy fire from guerrillas that began as soon as the first elements of the unit landed. The dead and wounded were later evacuated to An Khe, where the 101st was based. The battle was one of the first of the war between major units of US forces and the Vietcong.

 

An-My Lê: On Contested Terrain is the first comprehensive survey of the work of Vietnamese-American photographer An-My Lê. Featuring photographs from a selection of the artist’s five major bodies of work, the nationally touring exhibition considers the celebrated photographer’s nearly 25-year career exploring the edges of war and recording these landscapes of conflict in beautiful, classically composed photographs.

Born in Saigon in the midst of the Vietnam War, Lê was evacuated with her family by the U.S. military. She has spent decades considering the complexity of American history and conflict, from war reenactments to the removal of Confederate monuments. This timely exhibition explores politically-charged topics through Lê’s subtle, evocative images that avoid the sensationalism often seen in newspapers and movies. Sweeping views that emphasise the size and breadth of the theatre of war display the artist’s technical strengths in the classical landscape tradition, which she uses to compose beautiful images that draw the viewer into deeper consideration of complex themes of history and power.

 

 

” …as a photographer, I’m interested in looking at and representing the real world, and interpreting it in ways that allow me to learn from it and enlighten the issues I am trying to understand. I feel entirely comfortable using photographs with simple titles and explanatory texts. And I feel comfortable with the fact that some people may interpret a photograph differently from others. My photographs are visually complicated and carry complex messages because of the way I pack the information into the frame and structure the picture. People need to spend time with the work in order to piece together all the information. But of course the reading is subjective. I like that. I like that it could be contradictory, that it could be full of surprises, that it could be confusing. I see a fragile construct between the objective and subjective.

Ultimately, the picture is there to incite someone to think about the issues at stake, rather than say explicitly how I myself feel about the American military. Some of my work could be understood as being supportive of the military. You could look at some pictures and think: wow, those young Americans are so heroic! Or you could see in the same image a reflection of American imperialism: look at the American guy standing there, trying to teach the locals how to do it the American way! There are so many possible interpretations. Sometimes the US military comes in and does help people. For example, after the earthquake in Haiti, the military was able to accomplish what no one else could. It was there with supplies in a matter of hours. But there’s a fine line between coming to help and invading, and it has to do with physical and economic presence and the ways in which Americans occupy the land. So the work is about those tensions.

I think it goes back to my own conflicted perceptions of the US military and what it did to Vietnam. At the end of the war, it was the Americans who could help us escape from the approach of communism. Everyone tried to scale the walls of the American Embassy, not the French Embassy. So it’s about all those conflicted things.”

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An-My Lê quoted in Andrew Maerkle. “Fires on the Plain,” on the ART-iT website 28/07/2015 [Online] Cited 26/07/2021.

 

“Living through the Vietnam War as a child and immigrating to the United States as a teenager, An-My Lê’s life has been indelibly marked by international conflict. For over two decades, her work as a photographer has engaged the unseen facets within the theater of war. With her large-format camera in tow, she has immersed herself in the Appalachian forest with Vietnam War reenactors, and traveled aboard U.S. aircraft carriers around the globe. Lê identifies as a landscape photographer, a perspective that grounds her subtle, impactful images of American interventionism within a larger history of violence.”

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Sara Christoph. “An-My Lê with Sara Christoph,” on the Brooklyn Rail website February 2015 [Online] Cited 26/07/2021.

 

 

 

Photographer An-My Lê: 2012 MacArthur Fellow | MacArthur Foundation | October 2012

Meet An-My Lê and learn about how she came to photography, her work with the U.S. military, and her 19th-century-style camera.

Photographer An-My Lê was named a MacArthur Fellow in 2012. The Fellowship is a $500,000, no-strings-attached grant for individuals who have shown exceptional creativity in their work and the promise to do more.

 

 

 

An-My Lê: Landscapes of war | July 2018

Find out more about An-My Lê’s series Small Wars (1992-2002), and Lê’s experiences photographing Vietnam war reenactors.

Photographer An-My Lê, who grew up in Saigon during the Vietnam War, describes her series Small Wars (1999-2002) and 29 Palms (2003-2004). She discusses how contemporary landscape photography can be used to present more than just scenery; it can illuminate culture, architecture, and social and political issues that citizens are concerned with today.

 

Installation view of the exhibition 'An-My Lê: On Contested Terrain' at the Amon Carter Museum of American Art

 

Installation view of the exhibition An-My Lê: On Contested Terrain at the Amon Carter Museum of American Art

 

An-My Lê (Vietnamese-American, b. 1960) 'Untitled, Mekong Delta' 1994

 

An-My Lê (Vietnamese-American, b. 1960)
Untitled, Mekong Delta
1994
Gelatin silver print
© An-My Lê

 

 

Viêt Nam (1994-98)

In 1994, Lê returned to her home country for the first time since being evacuated as a teenager in 1975, arriving shortly after relations between the U.S. and Vietnam were normalised. She brought her camera with her, hoping to untangle the reality of her childhood memories from what she had seen over the years in movies and the news. She started the project in her mother’s birthplace, Hanoi, which she had never visited before, and returned to Vietnam three more times, spending about a month there on each trip. Using a large-format camera and shooting from an elevated perspective, Lê portrayed the landscape as a backdrop for human activity – particularly war and conflict – throughout history and into the present. Her series began with images of traditional, rural landscape she recalled from her childhood but eventually evolved into a photographic meditation on the fog of war and its tendency to scramble perceptions. Other images include scenes from urban and modern-day Vietnam unlike anything she had seen represented in the U.S. In this series Lê refined her working methods and began engaging with themes that remain cornerstones of her practice today.

Wall text

 

An-My Lê (Vietnamese-American, b. 1960) 'Untitled, Mekong Delta' 1994

 

An-My Lê (Vietnamese-American, b. 1960)
Untitled, Mekong Delta
1994
Gelatin silver print
© An-My Lê

 

 

This was the first photograph Lê made in Vietnam after almost twenty years away. It reflects her directorial style: Unlike a photojournalist, who strives to record events without intervening, Lê instructed the members of this farming family to stand still and look at the camera. The movement of their livestock and the surrounding foliage in the wind creates blur – perhaps a nod to the quickening pace of modern life in Vietnam.

 

An-My Lê (Vietnamese-American, b. 1960) 'Untitled, Ho Chi Minh City' 1995

 

An-My Lê (Vietnamese-American, b. 1960)
Untitled, Ho Chi Minh City
1995
Gelatin silver print
© An-My Lê

 

An-My Lê (Vietnamese-American, b. 1960) 'Untitled, Thanh Hoa' 1998

 

An-My Lê (Vietnamese-American, b. 1960)
Untitled, Thanh Hoa
1998
Gelatin silver print
© An-My Lê

 

 

Linnaeus Tripe (British, 1822-1902)
Between Chittumputty and Teramboor: Elephant Rock, End View, January-February 1858
1858

 

 

Linnaeus Tripe (British, 1822-1902)

Linnaeus Tripe (1822-1902) was a British pioneer of photography, best known for his photographs of India and Burma taken in the 1850s.

Linnaeus Tripe was born in Plymouth Dock (now Devonport), Devon, to Mary (1786-1842) and Cornelius (1785-1860). He was the ninth of twelve children. He joined the East India Company army in 1838, and in 1840, became a lieutenant based in the south of India. He returned to England in 1850, on a leave that was extended due to ill health until 1854. During this time he began to experiment with photography, and joined the Photographic Society of London in 1853. He returned to Bangalore, India, as a captain in June 1854. In December of that year he made his first photographs of India. In February of the following year he took part in the Madras Exhibition of Raw Products, Arts, and Manufactures of Southern India, displaying 68 photographs of previously unphotographed temples. The jury declared these photographs the “Best series of photographic views on paper.”

Text from the Wikipedia website

 

Hippolyte Arnoux (French, (active c. 1860 - c. 1890) and Emile Gsell (French, 1838-1879) 'Pagoda des Supplices, Hanoi' 1880

 

Hippolyte Arnoux (French, (active c. 1860 – c. 1890) and Emile Gsell (French, 1838-1879)
Pagoda des Supplices, Hanoi
1880
From “The trip from Egypt to Indochina” (Voyage de l’ Egypte à l’ Indochine)

 

An-My Lê (Vietnamese-American, b. 1960) 'Untitled, But Thap' 1996

 

An-My Lê (Vietnamese-American, b. 1960)
Untitled, But Thap
1996
Gelatin silver print
© An-My Lê

 

 

“In graduate school, I was nudged to draw from my personal experience. This was in 1992, before Bill Clinton lifted the economic embargo against Vietnam, so it was not easy to travel there. Having escaped Vietnam in 1975 without our family albums, I pored through the photography catalogs in the libraries at Yale for references to Vietnam. I was shocked to find devastating images of war, and also patronising ethnographic photographs taken by European photographers during the colonial period, but nothing else. When I was finally able to travel there a few years later, I made a series of black-and-white photographs, mostly landscapes, that were intended to fill in the gaps that existed between the war documentation and the ethnographic archive.”

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An-My Lê, 2021. Conversation with Viet Thanh Nguyen, The New York Review of Books

 

“For me, the landscape has always been the constant in my work. I work with scale as a way to give context to human endeavours, military endeavours, and the history of power. In the end, Vietnam has endured many battles and gone through so many changes. The Chinese invasion, the Japanese occupation, the colonialism of the French, the Indochina War, the Americans – the constancy was always the landscape. And people change, cultures change over time, but there is something about the land. Even as our world modernises, there is a certain consistency, a certain authenticity.”

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An-My Lê quoted in Sara Christoph. “An-My Lê with Sara Christoph,” on the Brooklyn Rail website February 2015 [Online] Cited 26/07/2021.

 

“When I first made the pictures in Vietnam, I was not ready to deal with the war. Being able to go back to Vietnam was a way to reconnect with a homeland, or with the idea of what a homeland is and with the idea of going home. When you live in exile, things like smells and memories and stories from childhood all take on such importance. So, this was an opportunity to reconnect with the real thing, and to be confronted with contemporary Vietnam. It’s not the way it was twenty years ago, or the way it’s described in folktales my grandmother and mother used to tell me, or even in stories from my mother’s own childhood in the North. So, I really looked for things that suggested a certain way of life – agrarian life – things that connect you to the land. Unfortunately, pictures don’t smell; but if I could do that, they would be about smells as well.”

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An-My Lê quoted in “Vietnam: An-My Lê,” on the Art21 website Nd [Online] Cited 26/07/2021

 

 

An-My Lê (Vietnamese-American, b. 1960) 'Untitled, Son Tay' 1998

 

An-My Lê (Vietnamese-American, b. 1960)
Untitled, Son Tay
1998
Gelatin silver print
© An-My Lê

 

 

“People always say that it is so bizarre how these men reenact the Vietnam War, and go to so much trouble to do so! But then, you think about Steven Spielberg or even Kathryn Bigelow, and in a way, their work is a kind of reenactment pushed to the extreme. And no one has any issues with that! Just because it is a movie and there are millions of dollars involved, it is entertainment. And then you look to the military. All the training, practice drills, etc. They use the same language of reenactment. ‘Today, our scenario is…'”

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An-My Lê, 2015

Read the poem “A Brief History of Reënactment” by Vietnamese-American poet Hai-Dang Phan that was inspired by Lê’s series ‘Small Wars’.

 

“I feared for my safety on my first trip to Virginia, because I didn’t know the reenactors or their motivations. They called themselves ‘living historians.’ They grew up collecting badges and they knew everything about war histories, and this was a way for them to live out some of these fantasies. […]

It was so interesting to see the way who played what was economically replicated in real life. The kids who had more money would play the Americans because the American gear was more expensive, and they also tended to be less fit. They were always up on the hill sleeping on air mattresses and eating C-rations. And then us, the North Vietnamese Army or Viet Cong, we were down sleeping on the ground or in hammocks. We were always hiking up and ambushing them.”

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An-My Lê, 2019 conversation with Viet Thanh Nguyen in the catalogue for “An-My Lê: On Contested Terrain.”

 

 

An-My Lê (Vietnamese-American, b. 1960) 'Viet Cong Camp' 1999-2002

 

An-My Lê (Vietnamese-American, b. 1960)
Viet Cong Camp
1999-2002
From the series Small Wars (1999-2002)
Gelatin silver print
© An-My Lê

 

 

Small Wars (1999-2002)

While researching the Vietnam War for her work, Lê discovered small groups of Vietnam War reenactors based in Virginia and North Carolina who were primarily civilians with little or no military experience. The organisers agreed to let her photograph if she also participated, and over the course of three summers she attended and photographed four or five reenactments, which became her series Small Wars. Even though Lê is from South Vietnam and had little firsthand knowledge of the North, she was often enlisted to play the role of North Vietnamese soldier or Viet Cong rebel. The other reenactors appreciated the “authenticity” she brought to the scenes, in part because it made their own experience feel more realistic. Lê’s participation became a way for her to understand personal histories and associations the reenactors brought with them to their performances, and it helped her better imagine what it might have been like for the North Vietnamese soldiers who fought in the war. Matching the reenactors’ commitment to authenticity, and underscoring her control of the scenes occurring in front of her camera, Lê consulted a military expert to restage certain moments and ensure that every detail, from the uniforms to the equipment, was as historically accurate as possible.

 

An-My Lê (Vietnamese-American, b. 1960) 'Stars and Stripes' 1999-2002

 

An-My Lê (Vietnamese-American, b. 1960)
Stars and Stripes
1999-2002
From the series Small Wars (1999-2002)
Gelatin silver print
© An-My Lê

 

An-My Lê (Vietnamese-American, b. 1960) 'Sniper I' 1999-2002

 

An-My Lê (Vietnamese-American, b. 1960)
Sniper I
1999-2002
From the series Small Wars (1999-2002)
Gelatin silver print
© An-My Lê

 

Henri Huet (French, 1927-1971)/AP ''Life' magazine photographer Larry Burrows (far left) struggles through elephant grass and the rotor wash of an American evacuation helicopter as he helps GIs carry a wounded soldier on a stretcher from the jungle to the chopper in Mimot, Cambodia' 4 May 1970

 

Henri Huet (French, 1927-1971)/AP
‘Life’ magazine photographer Larry Burrows (far left) struggles through elephant grass and the rotor wash of an American evacuation helicopter as he helps GIs carry a wounded soldier on a stretcher from the jungle to the chopper in Mimot, Cambodia
4 May 1970

 

 

Life magazine photographer Larry Burrows (far left) struggles through elephant grass and the rotor wash of an American evacuation helicopter as he helps GIs carry a wounded soldier on a stretcher from the jungle to the chopper in Mimot, Cambodia on 4 May 1970. The evacuation came during the US incursion into Cambodia. Burrows was killed on 10 February 1971, along with the photographer who took this picture, Henri Huet, and two other photojournalists – Kent Potter of UPI and Keisaburo Shimamoto of Newsweek – when their helicopter was shot down over Laos.

 

An-My Lê (Vietnamese-American, b. 1960) 'Ambush I' 1999-2002

 

An-My Lê (Vietnamese-American, b. 1960)
Ambush I
1999-2002
From the series Small Wars (1999-2002)
Gelatin silver print
© An-My Lê

 

An-My Lê (Vietnamese-American, b. 1960) 'Rescue' 1999-2002

 

An-My Lê (Vietnamese-American, b. 1960)
Rescue
1999-2002
From the series Small Wars (1999-2002)
Gelatin silver print
Courtesy of the artist and Marian Goodman Gallery, New York, Paris, and London
© An-My Lê

 

 

The Vietnam War reenactors Lê photographed were committed to creating “authentic” scenarios. This meant that every element, from their uniforms to their weapons and even their encampments, was meticulously researched and either purchased from approved sources or carefully fabricated. To further heighten the realism of their scenes, the reenactors gained access to Fort Story, a Joint Expeditionary Base in Virginia Beach that has been used as a training site for amphibious combat exercises since the end of World War II. A Vietnam-era jet that is grounded there became the site of a crash reenactment.

 

An-My Lê (Vietnamese-American, b. 1960) 'Colonel Greenwood' 2003-2004

 

An-My Lê (Vietnamese-American, b. 1960)
Colonel Greenwood
2003-2004
Gelatin silver print
Collection of the Museum of Contemporary Photography at Columbia College, Chicago, Gift of Lannan Foundation, Santa Fe, NM
Courtesy of the artist and Marian Goodman Gallery, New York, Paris, and London
© An-My Lê

 

 

“I came to understand a lot about life in the military through conversations with the marines. At that point, I had never quite understood why someone would join the military. I thought people join because they want to fight, because they want to shoot guns, because they want to combat evil forces. But I realised that some join for economic reasons: just to get a job. Some want to travel. Some see it as a way to get out of difficult circumstances: Some were orphans who grew up in tough foster homes and felt the military gave them an opportunity to escape. So I gradually came to understand the human component, the redemptive aspect of this complicated equation.”

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An-My Lê in Andrew Maerkle. “Fires on the Plain,” on the ART-iT website 28/07/2015 [Online] Cited 26/07/2021.

 

 

From War Reenactors to the Removal of Confederate Monuments, An-My Lê: On Contested Terrain Spotlights Politically Charged Work that Resonates Today

The Amon Carter Museum of American Art (the Carter) will present the first comprehensive survey of the work of Vietnamese-American photographer An-My Lê (b. 1960), on view April 18 through August 8, 2021. Featuring photographs from a selection of the artist’s five major bodies of work, the nationally touring An-My Lê: On Contested Terrain draws connections across Lê’s career and provides unprecedented insight into her subtle, evocative images that draw on the classical landscape tradition to explore the complexity of American history and conflict.

Celebrated photographer Lê has spent nearly 25 years exploring the edges of war and recording these landscapes of conflict in beautiful, classically composed photographs. Born in Saigon in the midst of the Vietnam War, Lê vividly remembers the sights, sounds, and smells of growing up in a war zone. She and her family were eventually evacuated by the U.S. military in 1975. It would take another 20 years for Lê to return to her homeland, this time with a large-format camera in tow.

“We are proud to bring An-My Lê: On Contested Terrain to our North Texas community,” said Andrew J. Walker, Executive Director. “Lê’s photographs bring history into conversation with the present, confronting head-on, complicated questions that remain relevant today. It feels especially important that we are spotlighting her work during our anniversary year, as it draws on the traditions reflected in our historical photography collection and underlines our 60-year commitment to exhibiting the best American photographers at the Carter.”

Lê follows in the tradition of nineteenth-century photographers like Timothy O’Sullivan and Mathew Brady, whose images of the Civil War brought the realities of combat to everyday Americans. Crafting sweeping views that emphasise the size and breadth of the theatre of war, Lê captures the complexity of conflict and the full scope of military life, avoiding the sensationalism often seen in newspapers and movies. On Contested Terrain highlights the artist’s technical strengths, used to compose beautiful images that draw the viewer into deeper consideration of complex themes of history and power.

The exhibition presents selections from five of Lê’s major series:

 

Viêt Nam (1994-98)

Almost 20 years after her family was evacuated, Lê returned to Vietnam with her large-format camera. The resulting series is a meditation on her homeland, addressing both her memories of it and the country’s reality decades later. It depicts the landscape as a backdrop for human history, a theme Lê would return to again and again.

 

Small Wars (1999-2002)

Back in the United States, Lê photographed Vietnam War reenactors in North Carolina and Virginia, often participating as a North Vietnamese soldier or Viet Cong rebel. Working with the reenactors, many of whom had not fought in the war, to achieve “authenticity” whenever possible, Lê made images that explore the legacy and mythology of the Vietnam War for contemporary Americans.

 

29 Palms (2003-04)

Unable to secure credentials to embed on the front lines of the Iraq War, Lê traveled to a California military base to photograph troops training in a landscape similar to the environment in which they would soon be deployed. In addition to the desert training exercises, Lê photographed the debriefings and downtime that filled the soldiers’ days.

 

Events Ashore (2005-14)

This series, the artist’s first foray into colour photography, was created over nine years that Lê spent photographing the crews of U.S. naval vessels around the world. An extensive exploration of the global reach of the American military, Events Ashore includes scenes of everyday life on an aircraft carrier alongside diplomatic, humanitarian, military, and political activities.

 

Silent General (2015-ongoing)

In her current series, Lê grapples with the legacy of America’s Civil War and responds to the complexities of the current socio-political moment. Her poetic photographs of polarised landscapes confront issues of our time that are rooted in our history, from the fate of Confederate monuments to immigration debates around agricultural labourers.

 

“An-My Lê has spent decades investigating conflicted terrains, both physical and metaphorical” stated Kristen Gaylord, Assistant Curator of Photographs. “Her photographs consider questions that we are all thinking about now: What does it mean to be an American citizen? How does our country’s history shape our contemporary lives? What should be the role of the U.S. in the world? These questions are especially salient for the City of Fort Worth, which includes a major defence contractor, the first Joint Reserve Base in the country, and residents and refugees from around the world, including Vietnam, Somalia, Guatemala, and Afghanistan. The generosity and incisiveness of Lê’s vision are a model for how we can navigate these complexities together.”

An-My Lê: On Contested Terrain is organised by Carnegie Museum of Art, Pittsburgh. Major support for this exhibition is provided by Lannan Foundation and the William Talbott Hillman Foundation. Additional support is generously provided by the Virginia Kaufman Fund, the Henry John Simonds Foundation, the Phillip and Edith Leonian Foundation, the E. Rhodes and Leona B. Carpenter Foundation, Jennifer and Karl Salatka, and the Virginia S. Warner Foundation. Generous support for the exhibition catalogue has been provided by Marian Goodman Gallery. The exhibition debuted at Carnegie Museum of Art in March 2020 and is on view there through January 18, 2021. Following the presentation at the Carter, the exhibition will travel to the Milwaukee Art Museum in fall 2021. An-My Lê: On Contested Terrain is included in the museum’s free admission. The exhibition is accompanied by a fully illustrated catalogue featuring many images never-before-published.

 

About An-My Lê

An-My Lê was born in Saigon in 1960. She and her family fled Vietnam in 1975, living for a short period of time in Paris, France, before settling in the United States as a political refugee. Lê received her BAS (1981) and MS (1985) degrees in biology from Stanford University and an MFA from Yale University in 1993. While Lê is represented in many major museum collections including the Museum of Modern Art, New York; Metropolitan Museum of Art, New York; Los Angeles County Museum of Art; and the Dallas Museum of Art – An-My Lê: On Contested Terrain is the first survey of her work in an American museum. Currently, a professor of photography at Bard, Lê has received many awards, including the MacArthur Foundation Fellow (2012), the Tiffany Comfort Foundation Fellowship (2010), the National Science Foundation Antarctic Artists and Writers Program Award (2007), and the John Simon Guggenheim Memorial Foundation Fellowship (1997). Her work has been exhibited at museums and galleries across the world, including the Baltimore Museum of Art; Dia Beacon, Beacon, New York; San Francisco Museum of Modern Art; MoMA PS1, New York; and more, and her photography was featured in the 2017 Whitney Biennial.

Press release from the Amon Carter Museum of American Art

 

An-My Lê (Vietnamese-American, b. 1960) 'Night Operations VII' 2003-2004

 

An-My Lê (Vietnamese-American, b. 1960)
Night Operations VII
2003-2004
From the series 29 Palms (2003-2004)
Gelatin silver print, 2018
Collection of the Museum of Contemporary Photography at Columbia College Chicago
© An-My Lê

 

 

“Twentynine Palms was the first extended period of time I spent in an unpopulated landscape. That was where I first started to think about this idea of the sublime. You see this extraordinary, open land, and you understand how insignificant we are. The most powerful experience I had happened during a night exercise in the middle of the desert. It was completely dark. We were at least a two-hour drive from the camp, and then the whole sky lit up. It was the most extraordinary fireworks I have ever seen – 20 minutes of jets dropping bombs, howitzers firing, and tracers in the air. […] You could feel the tremors in your heart. It was a rush of life power, but at the same time, it was devastating. The kind of destruction that this exercise entails is a destruction that is all our own doing.”

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An-My Lê, 2015

 

 

29 Palms (2003-04)

For her series 29 Palms, Lê turned to real soldiers acting out possible scenarios for a war that was still developing. Unable to secure credentials to embed on the front lines of the Iraq War (2003-2011), she instead sought access to the Marine Corps Air Ground Combat Center, also known as Twentynine Palms, outside Joshua Tree National Park in California – a base that was also used by Marines preparing for the Vietnam War decades earlier. Military command had determined that the arid, mountainous landscape was a good approximation to parts of Afghanistan and Iraq, where these soldiers would eventually de deployed. At Twentynine Palms, Lê focused her camera on field exercises, from special ops tactical training to sweeping views of tanks rolling across the desert. Some of the photographs are indistinguishable from images of actual war, while in others the artificiality of the scenario is obvious. She also captured moments that don’t appear in military promotional materials: troops whose attention is drifting during debriefings, huddled together to avoid the hot sun, and smoking and chatting during downtime.

At Twentynine Palms, entire buildings were given over to re-creations of Iraqi towns for security and stabilisation exercises, and cadets were conscripted to role play as Iraqi police. Three images in this gallery show the exercises as well as the facilities, which have been sprayed with anti-USA and pro-Saddam graffiti meant to impart a sense of realism. Simplistic phrases like “Good Saddam” and “Down USA” could never encapsulate an Iraqi’s complicated feelings about the war. Those sentiments, coupled with fake Arabic graffiti, leave a viewer wondering how well the military is preparing these troops who are about to be dropped into a completely foreign country on the other side of the globe.

 

 

 

An-My Lê: “29 Palms” | Art21 “Extended Play” | February 2011

“I just wanted to approach the idea of war in a more complicated and more challenging way” says artist An-My Lê, whose photographic series and film “29 Palms” (2003-04) explore the training exercises and desert landscape near Joshua Tree National Park as a staging ground for the conflicts in Iraq and Afghanistan.

An-My Lê’s photographs and films examine the impact, consequences, and representation of war, framing a tension between the natural landscape and its violent transformation into battlefields. Suspended between the formal traditions of documentary and staged photography, Lê’s work explores the disjunction between wars as historical events and the ubiquitous representation of war in contemporary entertainment, politics, and collective consciousness.

 

An-My Lê (Vietnamese-American, b. 1960) 'Security and Stabilization Operations, Iraqi Police' 2003-2004

 

An-My Lê (Vietnamese-American, b. 1960)
Security and Stabilization Operations, Iraqi Police
2003-2004
From the series 29 Palms (2003-2004)
Gelatin silver print, 2018
Collection of the Museum of Contemporary Photography at Columbia College Chicago, Museum Purchase
© An-My Lê

 

An-My Lê (Vietnamese-American, b. 1960) 'Security and Stabilization Operations, Graffiti' 2003-4

 

An-My Lê (Vietnamese-American, b. 1960)
Security and Stabilization Operations, Graffiti
2003-4
From the series 29 Palms (2003-2004)
Gelatin silver print
© An-My Lê

 

MSGT Howard J. Farrell, US Marine Corps. 'T-54s, T-55s, Type 59s or Type 69s at Diwaniyah, Iraq' 16 April 2003

 

MSGT Howard J. Farrell, US Marine Corps
T-54s, T-55s, Type 59s or Type 69s at Diwaniyah, Iraq
16 April 2003
Public domain

 

 

The destroyed remains of Iraqi T-55 Main Battle Tanks (MBT) litter an Iraqi military complex West of Diwaniyah, near Al Qadisiyah, Iraq during Operation Iraqi Freedom. Visible on the picture are also two ARVs (the upper one is a Chinese-made Type 653 while the lower one is a Polish-made WZT-2). The tank in the bottom of the picture is a Type 69 as evidenced by the fender-mounted headlights.

 

An-My Lê (Vietnamese-American, b. 1960) 'Mechanized Assault' 2003-4

 

An-My Lê (Vietnamese-American, b. 1960)
Mechanized Assault
2003-4
Gelatin silver print
© An-My Lê

 

 

“The kind of work that I make is not the standard political work. It’s not agitprop. You would think, because I’ve seen so much devastation and lived through a war, that I should make something that’s outwardly antiwar. But I am not categorically against war. I was more interested in drawing people into my work, to think about the issues that envelop war – representations of war, landscape and terrain in war. When I’m working with the military, I still think of myself as a landscape photographer. My main goal is to try to photograph landscape in such a way that it suggests a universal history, a personal history, a history of culture.”

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An-My Lê quoted in “War and Aesthetics: An-My Lê,” on the Art21 website Nd [Online] Cited 26/07/2021

 

“I love the way things are drawn in black and white but it was evident to me Events Ashore needed to be in color. It was at first a technical issue. I found the [black-and-white] palette restrictive. I was frustrated not being able to distinguish colder from warmer gray. [Black and white] is about a removal of the information provided by color, which is interesting in itself. Only the essential is retained, and this forces the imagination to go into overdrive to compensate. As I was exploring this huge global enterprise that is the U.S. Navy, I wanted to describe my experience in details and overwhelm the viewer with information. Bringing color back was crucial.”

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An-My Lê quoted in Jon Feinstein. “An-My Lê: The Landscape of Conflict,” on the Daylight website 10th February 2017 [Online] Cited 26/07/2021

 

 

Events Ashore (2005-2014)

Lê’s time at Twentynine Palms let to friendships with military personnel that facilitated her next series, titled Events Ashore. She was invited to join a Marine Expeditionary Unit on an aircraft carrier and over the next nine years spent weeks at a time visiting twenty different countries aboard U.S. naval vessels travelling the world, from Antartica to Greenland. Events Ashore was Lê’s first foray into colour photography, made in part because her standard black-and-white film could not capture the subtle differences in the tonalities of ships, sky and water that filled the views from aircraft carriers, amphibious assault ships, and nuclear-powered submarines.

In this series intimate scenes of life aboard an aircraft carrier are interspersed with coverage of less-known military outreach efforts, like tutoring individuals for an English proficiency exam, and landmark geopolitical moments including the first U.S. naval exchange with Vietnam since the Vietnam War (1955-75). Lê attempts to fathom the full scope fo the navy’s activities around the world. The result is an extensive exploration of the environmental, financial, human, and political costs of military intervention.

 

 

“I [am] interested in many aspects of the military endeavour, from humanitarian missions in Africa and Asia and strategic trainings and engagements in the North Arabian Gulf and Indian Ocean to scientific missions in the Arctic and Antarctic. This work is as much about my perspective and personal history as a political refugee from Vietnam as it is about the vast geopolitical forces and conflicts that shape these landscapes. It is also about how the U.S. military is seen around the world, and how it represents our country. A polarising subject in popular imagination, the U.S. military has inspired fear, patriotism, debate, and suspicion. My goal has been to give a visual analog to that complex topic, to address issues of power and fragility. […] My intention is to stir up thought but not dictate a message. It is not a call to action so much as a call for perspective.”

.
An-My Lê, 2014 from the exhibition catalogue

 

 

An-My Lê (Vietnamese-American, b. 1960) 'Earthquake Relief, Marine Corps Weapons Company Beach Landing Site, Haiti' 2010

 

An-My Lê (Vietnamese-American, b. 1960)
Earthquake Relief, Marine Corps Weapons Company Beach Landing Site, Haiti
2010
From the series Events Ashore
Inkjet print
© An-My Lê

 

An-My Lê (Vietnamese-American, b. 1960) 'Portrait Studio, USS Ronald Reagan, North Arabian Gulf' 2009

 

An-My Lê (Vietnamese-American, b. 1960)
Portrait Studio, USS Ronald Reagan, North Arabian Gulf
2009
From the series Events Ashore
Inkjet print
© An-My Lê

 

An-My Lê (Vietnamese-American, b. 1960) 'US Naval Hospital Ship Mercy, Vietnam' 2009

 

An-My Lê (Vietnamese-American, b. 1960)
US Naval Hospital Ship Mercy, Vietnam
2009
From the series Events Ashore
Inkjet print
© An-My Lê

 

 

Lê has said that her ultimate subject in Events Ashore was scale, and the ocean is one of the only environments vast enough to dwarf the massive ships of the U.S. Navy. USNS Mercy is the lead ship of a class of hospital ships that are the third largest ship class in the navy, although in this image it seems small. Hospital ships carry only defensive weapons, and it is a war crime to attack them. Last spring, Mercy was sent to Los Angeles to provide relief to local hospitals dealing with COVID-19 cases. A train engineer deliberately ran a train off the tracks in an attempt to crash into it, saying he was suspicious of Mercy and did not believe “the ship is what they say it’s for.”

Wall text

 

An-My Lê (Vietnamese-American, b. 1960) 'Manning the rail, the U.S.S. Tortuga, Java Sea' 2010

 

An-My Lê (Vietnamese-American, b. 1960)
Manning the rail, the U.S.S. Tortuga, Java Sea
2010
From the series Events Ashore
Inkjet print
Courtesy of the artist and Marian Goodman Gallery, New York, Paris, and London
© An-My Lê

 

An-My Lê (Vietnamese-American, b. 1960) 'Fresh Water Wash-Down of Super Structure, USS Ronald Reagan, North Arabian Gulf' 2009

 

An-My Lê (Vietnamese-American, b. 1960)
Fresh Water Wash-Down of Super Structure, USS Ronald Reagan, North Arabian Gulf
2009
From the series Events Ashore
Inkjet print
© An-My Lê

 

An-My Lê (Vietnamese-American, b. 1960) 'Damage Control Training, USS Nashville, Dakar, Senegal' 2009

 

An-My Lê (Vietnamese-American, b. 1960)
Damage Control Training, USS Nashville, Dakar, Senegal
2009
From the series Events Ashore
Inkjet print
© An-My Lê

 

An-My Lê (Vietnamese-American, b. 1960) 'Ship Divers, USS New Hampshire, Arctic Seas' 2011

 

An-My Lê (Vietnamese-American, b. 1960)
Ship Divers, USS New Hampshire, Arctic Seas
2011
Inkjet print
Courtesy of the artist and Marian Goodman Gallery, New York, Paris, and London
© An-My Lê

 

 

“[Walt] Whitman epitomises the acknowledgment that art offers the most inclusive and accurate method for addressing an experience. Whitman’s work resisted easy categorisation – it was neither journalism nor poetry. It allowed him to explore his curiosity about himself and the world in a way that always inspired complex responses. In a way, a photographer’s independence is what defines their identity as an artist. If your work doesn’t serve a story, document an event, or promote a product, then it must be art. But, in another sense, a photography artist is usually excited by the risk of their work not being considered art at all. When you decide to look at a polarising subject that plenty of non-artists are also working with – like a newsworthy event – then you are begging a question: ‘Are you doing anything better as an artist? Might you be doing something worse?'”

.
An-My Lê quoted in Tom Seymour. “An-My Lê: Landscape is not a narrow category – it is a source of surprise,” on The Art Newspaper website 13th August 2020 [Online] Cited 26/07/2021

 

 

Silent General (2015-ongoing)

Lê’s current project examines the contemporary state of affairs in the united States through the lens of history. It takes its title from Walt Whitman’s tribute to Ulysses S. Grant in Specimen Days (1882), an autobiographical account of Whitman’s time tending to wounded Union and Confederate soldiers during the Civil War (1861-65), another fractured moment in the countries history. Her arrangement of these photographs in groups, or what she calls “fragments,” is an homage to the literary structure of Specimen Days and a poetic way of sequencing the pictures.

Lê made her first photographs for the series in 2015, when the news was dominated by Donald Trump’s candidacy for president and public controversy over monuments commemorating the Confederacy. Since then, Lê has photographed politically polarised landscapes from Louisiana to New York, California to Texas, and down into Mexico. The images in Silent General address much-debated issues including citizenship, immigration, labour rights, land access, and racism, and often trace them back to their historical roots.

Wall text

 

 

 

Confederate Memorials in Texas

The photographs in this gallery address significant and contested issues facing our country, including the presence of Confederate monuments and markers throughout the United States.

Should these memorials remain, or should they be removed? While some believe that removing them erases history, others think that they were created to assert dominance over Black people.

There are over 150 Confederate memorials in Texas, most of which were created in two eras: first, the 1900 to the mid-1930s, as Jim Crow laws were passed and the Ku Klux Klan resurged; and second, the 1950s and 1960s, during the civil rights movement and coinciding with the centennial of the Civil War.

What, if anything, surprises you about Confederate monuments and markers in Texas?

Information on this map was gathered from the Southern Poverty Law Center, the Texas Historical Commission, “The Texas Tribune,” and various private databases.

Wall text

 

An-My Lê (Vietnamese-American, b. 1960) 'Fragment I: General P. G. T. Beauregard Monument, New Orleans' 2016

 

An-My Lê (Vietnamese-American, b. 1960)
Fragment I: General P. G. T. Beauregard Monument, New Orleans
2016
Inkjet print
© An-My Lê

 

 

Pierre Gustave Toutant-Beauregard was a well-known Confederate general who conveyed racist views about Black people before, during, and immediately after the Civil War. But he was adamantly against the federalist Reconstruction policies of the postwar period and became part of a group that advocated for Black suffrage and equal rights as a way of uniting Southern interests against them. A statue of him as a Confederate general was unveiled at the main entrance of New Orleans’ City Park in 1915. One hundred years later, it was one of four memorials related to the Confederacy that the New Orleans City Council voted to remove, although the removal took over a year and a half.

 

An-My Lê (Vietnamese-American, b. 1960) 'Fragment VI: General Robert E. Lee and P.G.T. Beauregard Monuments, Homeland Security Storage, New Orleans' 2017

 

An-My Lê (Vietnamese-American, b. 1960)
Fragment VI: General Robert E. Lee and P.G.T. Beauregard Monuments, Homeland Security Storage, New Orleans
2017
Inkjet print
© An-My Lê

 

 

“We should start with the paradoxical ideas about photography and truth, journalism, and the issue that a photograph is an evidence of something. In film for example, if you talk about documentary films, or feature films, or fictional films, there is never any issue with which is which, but somehow for photography when people see a photograph, they think it is showing the truth. But we know that all photographs are fictional. This creates a kind of dichotomy, but I think artists such as myself like to take advantage of this misunderstanding. I do straddle that, but my pictures are not photojournalism. They do not attest to anything except perhaps of my interest in the world, and what I bring in terms of my baggage and personal biography to it.”

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An-My Lê quoted in Cleo Roberts. “Complicated Truths: Interview with An-My Lê,” on the ArtAsiaPacific website Feb 24, 2020 [Online] Cited 26/07/2021

 

 

An-My Lê (Vietnamese-American, b. 1960) 'Fragment VII: Film Set (Free State of Jones), Firing Lesson, Chicot State Park, Louisiana' 2016

 

An-My Lê (Vietnamese-American, b. 1960)
Fragment VII: Film Set (Free State of Jones), Firing Lesson, Chicot State Park, Louisiana
2016
Inkjet print
© An-My Lê

 

 

“Protest is a commitment to clarity, urgency, and spontaneity. The slogans and chants only work if they can be shared and invested with belief. I used to shy away from explicit language, political or otherwise, as a subject for my work because I feared I would neither document nor reveal anything that wasn’t already there or already stated. Recently I’ve come to the conclusion that the language of protest and resistance is not complete without a response… It invites and demands a response. So, with these photographs, I’ve tried to present protest and public address as intimate and integral gestures, within time and place, that hopefully push back at the more predictable images and commentaries we expect.”

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An-My Lê quoted in Fi Churchman. “‘We Will Dance Again’: Photographer An-My Lê on Reconnecting with New York in Lockdown,” on the ArtReview website 23 September 2020 [Online] Cited 26/07/2021

 

 

An-My Lê (Vietnamese-American, b. 1960) 'Fragment VII: High School Students Protesting Gun Violence, Washington Square Park, New York' 2018

 

An-My Lê (Vietnamese-American, b. 1960)
Fragment VII: High School Students Protesting Gun Violence, Washington Square Park, New York
2018
Inkjet print
© An-My Lê

 

An-My Lê (Vietnamese-American, b. 1960) 'November 5, Sugar Cane Field, Houma, Louisiana' 2016

 

An-My Lê (Vietnamese-American, b. 1960)
November 5, Sugar Cane Field, Houma, Louisiana
2016
Inkjet print
© An-My Lê

 

An-My Lê (Vietnamese-American, b. 1960) 'November 10, Workers, Venice, Louisiana' 2016

 

An-My Lê (Vietnamese-American, b. 1960)
November 10, Workers, Venice, Louisiana
2016
Inkjet print
© An-My Lê

 

 

 

Monsen Photography Lecture: An-My Lê | March 2021

The annual Monsen Photography Lecture brings key makers and thinkers in photographic practice to the Henry Art Gallery. Named after Drs. Elaine & Joseph Monsen, the series is designed to further knowledge about and appreciation for the art of photography.

The Henry welcomed An-My Lê as the 2018 Monsen Photography Lecture speaker. Lê is renowned for creating images that raise questions about the representations and effects of war, and for leveraging photographic techniques to challenge understandings of what is fictional or historical. Her work “Small Wars (Ambush I)”, (1999-2002) was included in the Henry’s exhibition, “The Time. The Place: Contemporary Art from the Collection.”

 

 

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25
Jul
21

Exhibition: ‘Safe/Haven: Gay Life in 1950s Cherry Grove’ at the New-York Historical Society, Manhattan, New York

Exhibition dates: 14th May – 11th October, 2021

Curators: Brian Clark, Susan Kravitz, and Parker Sargent for the Cherry Grove Archives Collection and coordinated at New-York Historical by Rebecca Klassen, associate curator of material culture

 

 

'Weekend Guest at Hot House' 1958

 

Weekend Guest at Hot House
1958
Cherry Grove Archives Collection, Gift of Harold Seeley

 

 

During the 1950s, Cherry Grove provided gay individuals a much-needed escape from the homophobia and the legal and social persecution that many experienced in the era of McCarthyism following World War II. Homosexuals faced physical assault, verbal attacks, family rejection, loss of employment, imprisonment, and even involuntary psychiatric hospitalisation. In the Grove, they could openly socialise and experience a joyful and rare freedom of sexual expression.

 

 

I seem to be on a roll at the moment with a series of exhibitions that this archive loves to highlight: human beings who picture, capture, depict, image, or photograph the subversive, marginalised, disenfranchised, hidden ‘Other’ in society – as an act of resistance against living lives of conformity, against the prejudices of patriarchy and religion, and against the oppression of bigotry and discrimination.

This exhibition is no exception.

In the 1950s, in an era of “passing” – where queer people had to pass themselves off as something else, something they were not, in order to keep a job or secure a roof over their heads – it is refreshing to see these candid, vernacular, performative photographs of, admittedly, privileged white gays playing, camping it up and having fun with their liberation and identity construction. Having fun in their lives.

Acknowledgement must be made that this party life on Fire Island in the 1950s was only for the white, middle-upper classes. Black, Hispanic, Latino and poor white gay trash need not apply. But that does not mean that these photographs are any less valuable in documenting queer resistance to the status quo.

Dr Marcus Bunyan

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Many thankx to New-York Historical Society for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

 

 

Curator Confidential: Safe/Haven: Gay Life in 1950s Cherry Grove

During weekends and summers in the pre-Stonewall era, gay men and women, including many New Yorkers, traveled to the secluded beach town of Cherry Grove on Fire Island where they found opportunities for sexual exploration and self-expression – behaviour that was both stigmatised and criminalised in the straight world. Together with creative figures like Truman Capote, W.H. Auden, Carson McCullers, and Patricia Highsmith, these visitors to the Grove took pleasure in the costumed parties, theatrical events, and liberated atmosphere that this gay sanctuary provided.

On view outdoors in New-York Historical’s rear courtyard, this exhibition explores the gay and lesbian community that flourished during the 1950s in Cherry Grove through some 70 enlarged photographs and additional ephemera from the unique holdings of the Cherry Grove Archives Collection.

Curated by Brian Clark, Susan Kravitz, and Parker Sargent for the Cherry Grove Archives Collection and coordinated at New-York Historical by Rebecca Klassen, associate curator of material culture.

 

 

'One Hundred Club Party' 1949

 

One Hundred Club Party
1949
Cherry Grove Archives Collection, Gift of Harold Seeley

 

 

During the 1950s, campy costume parties were held every summer weekend. Attendees, straight and gay, showed off flamboyant outfits that would have otherwise been considered a violation of New York laws prohibiting risqué attire and cross-dressing.

 

'Outside of Bea Greer's Home, Bea's Brunch' 1951

 

Outside of Bea Greer’s Home, Bea’s Brunch
1951
Cherry Grove Archives Collection, Gift of Harold Seeley

 

 

Cocktails, sunbathing, sex, and parties were the norm during summer weekends. Gay men and women found opportunities to socialise out in the open, whether on the beach or on the decks of Grove houses.

 

'Parasol Party' 1951

 

Parasol Party
1951
Cherry Grove Archives Collection, Gift of Harold Seeley

 

 

Under the guise of dressing up, many men and women were able to play with gender norms at these fabulous cocktail parties, thereby challenging society’s expectations of “proper” behaviour.

 

'Patricia Fitzgerald and Kay Guinness, Cherry Grove Beach' September 1952

 

Patricia Fitzgerald and Kay Guinness, Cherry Grove Beach
September 1952
Cherry Grove Archives Collection, Gift of Gay Nathan and Julie Paradise

 

 

Kay Guinness (right) was an iconic Cherry Grove figure. Independently wealthy and closeted, she had affairs with women while also being married three different times to men. She flew small airplanes, had her own motorboat, and loved to be part of fashionable society. In the 1950s, Guinness was arrested in Cherry Grove for nude sunbathing on the beach. Her cottage was named No Man’s Land.

 

 

The New-York Historical Society presents Safe/Haven: Gay Life in 1950s Cherry Grove, an intimate look at one of the first gay beach towns in the United States, on view in New-York Historical’s rear courtyard May 14 – October 11, 2021. The outdoor exhibition explores mid-20th-century gay life in Fire Island’s remote hamlet of Cherry Grove, located on the barrier island south of Long Island, through some 70 enlarged photographs and additional ephemera from the holdings of the Cherry Grove Archives Collection – which works to collect and archive the community’s rich and colourful history.

“Cherry Grove on Fire Island became a weekend and summer destination for gay men and women in the pre-Stonewall era of the 1950s and 1960s,” said Dr. Louise Mirrer, president and CEO of New-York Historical. “At a time when they faced homophobia and persecution, the residents of Cherry Grove found a sanctuary where they could socialise and express themselves freely. We are proud to partner with the Cherry Grove Archives Collection to display these joyful images.”

“The Cherry Grove Archives Collection is honoured to exhibit our 1950s Cherry Grove photographs and ephemera at the New-York Historical Society,” said Susan Kravitz, on behalf of the Cherry Grove Archives Collection. “As you walk around this exhibition, we hope you will become aware of the joyous freedom of expression that LGBTQ people demonstrate in so many of these photographs, remembering that pre-Stonewall 1950s was a time when persecution and prosecution ruled the lives of homosexuals in mainland America. Yet the 1950s was a richly creative historical period in Cherry Grove when gay and straight people worked and played together, whether in theatrical productions, costumed cocktail parties, annual balls, or a range of community-sponsored events.”

Safe/Haven: Gay Life in 1950s Cherry Grove is presented in conjunction with the Cherry Grove Archives Collection. Curated by Brian Clark, Susan Kravitz, and Parker Sargent for the Cherry Grove Archives Collection, it’s coordinated at New-York Historical by Rebecca Klassen, associate curator of material culture. Throughout the exhibition, visitors can hear personal, recorded accounts from members of the Cherry Grove community about their experiences and memories; the audio will be accessible to visitors through their cell phones.

At Cherry Grove, gay men and women could socialise out in the open, whether on the beach or on the decks of Grove houses. In the evenings, many gathered at local restaurants or at Duffy’s Hotel bar, where they could enjoy same-sex dancing late at night. Photographs in the exhibition depict scenes of summer events, including theatre performances, an annual regatta, art shows, beach baseball, and an end-of-season costume ball.

Writers, artists, dancers, theatre people, and Hollywood celebrities had been drawn to the Grove since the 1930s. Gay people became the majority of the population during the 1950s and joined with local straight families to work in community organisations. Visitors to the Grove took pleasure in the costumed parties, theatrical events, and liberated atmosphere that this gay sanctuary provided. A sense of togetherness could be felt at campy Cherry Grove costume parties where attendees, straight and gay, showed off flamboyant outfits that would have otherwise been considered a violation of New York laws prohibiting risqué attire and cross-dressing. Under the guise of dressing up, many men and women were able to play with gender norms at these fabulous cocktail parties, thereby challenging society’s expectations of “proper” behaviour. The images on view showcase the abundant creativity in the ebullient social scene. Many Grove house parties were fundraisers for organisations such as the Cherry Grove Fire Department; the Arts Project of Cherry Grove, which organised theatrical productions; the Dune Fund, which preserved the beach dunes; and the Doctor’s House, which provided community medical services.

With more and more gay people arriving in the 1950s, long-standing local residents attempted to reinstate “decent” behaviour, and police raids became common through the 1960s. Men in particular risked being arrested, jailed, and exposed by name in local newspapers. Headlines from the Suffolk County News – “Five Arrested in Cherry Grove Raid” (August 23, 1957) and “Fifteen Seized in Cherry Grove Raid” (August 9, 1962) – on display in the exhibition document these risks.

Safe/Haven also highlights the creative atmosphere appreciated by cultural figures, gay and straight, in Cherry Grove. Writers who rented or visited there included Christopher Isherwood, Patricia Highsmith, and Tennessee Williams. Truman Capote, the novelist, playwright, and journalist whose flamboyant lifestyle contributed to his social celebrity, stayed at Carrington House just outside of the Grove in 1957, where he wrote parts of the novella Breakfast at Tiffany’s. In one of the photographs displayed in the exhibition, Marty Mann – a pioneering member of Alcoholics Anonymous who founded the National Council on Alcoholism – is pictured with novelist, poet, and playwright Carson McCullers, who wrote the bestselling novel The Heart Is a Lonely Hunter. Both women frequented Cherry Grove in the summer.

The final section of the exhibition explores the changing community of Cherry Grove in more recent decades. In the 1960s, following developments in the civil rights movement, Cherry Grove became more welcoming to Black and Latino gay people, reflected in photographs from that time. Working-class gay women began spending more time in the Grove in the 1960s, a change from the groups of mostly affluent and financially successful women who were there in the 1940s and 1950s. During the 1980s, the AIDS crisis devastated Cherry Grove. Both lesbians and gay men in the Grove took care of many of their male friends who were dying from the disease. Later on, middle-class lesbians had the financial ability to buy houses that had once belonged to these men, preserving the Grove as a gay community.

Press release from the New-York Historical Society

 

'Ed Burke in Ethel Merman's Mermaid Costume, One Hundred Club Party' 1949

 

Ed Burke in Ethel Merman’s Mermaid Costume, One Hundred Club Party
1949
Cherry Grove Archives Collection, Gift of Harold Seeley

 

 

Many Grove house parties were also fundraisers for organisations such as the Cherry Grove Fire Department; the Arts Project of Cherry Grove, which organised theatrical productions; the Dune Fund, which preserved the beach dunes; and the Doctor’s House, which provided community medical services. For the One Hundred Club Party, an early fundraiser for the Arts Project, organisers asked attendees to donate $100 to join the festivities.

 

'Two Women Getting Sun' 1951

 

Two Women Getting Sun
1951
Cherry Grove Archives Collection, Gift of Harold Seeley

 

'Patricia Fitzgerald, Kay Guinness, Mary Ronin, and Bea Greer, Duffy's Hotel' c. 1950

 

Patricia Fitzgerald, Kay Guinness, Mary Ronin, and Bea Greer, Duffy’s Hotel
c. 1950
Cherry Grove Archives Collection, Gift of Gay Nathan and Julie Paradise

 

 

Long summer days on the beach, gay-themed theatre productions, weekend house parties, sitting together in local bars and restaurants, community fundraisers – all these were spaces where gay people and their straight neighbours could form social connections and share experiences that were not possible off-island.

 

'Men on the Beach' c. 1950

 

Men on the Beach
c. 1950
Cherry Grove Archives Collection, Gift of Paul Jablonski

 

 

Same-sex relationships were openly expressed and nurtured within this supportive and relatively safe Fire Island community. Men and women who came to 1950s Cherry Grove were free to explore their same-sex attractions, to develop positive gay identities, and to enjoy gay social support networks.

 

'Diaper Party, II' 1951

 

Diaper Party, II
1951
Cherry Grove Archives Collection, Gift of Harold Seeley

 

 

House members hosting a party would often send out creative invitations with tongue-in-cheek humour.

 

'End of Season APCG Ball, Community House, Woman with Headdress' September 1954

 

End of Season APCG Ball, Community House, Woman with Headdress
September 1954
Cherry Grove Archives Collection, Gift of Harold Seeley

 

 

Beginning in the late 1940s, community members in late September ended the season by going to “the Ball.” Some spent the entire summer designing and sewing the outfits they would wear. This tradition continues today. In addition to cocktails, food, and a campy costume contest, attendees were able to dance with same-sex partners within the safety of the Community House.

 

'Young Man Posing for Polaroid' 1959

 

Young Man Posing for Polaroid
1959
Cherry Grove Archives Collection, Gift of Don Steeple

 

 

Taking photos in Cherry Grove was complicated. People wanted to capture their history but also did not want to be identified, fearing retribution if discovered. The instant Polaroid camera, invented in 1948, produced small-sized photos in a minute but required processing on the spot. Simple cameras models like the 127 Brownie or the Argus C3 were most likely used to take snapshots in 1950s Cherry Grove.

 

'Hot House' 1958

 

Hot House
1958
Cherry Grove Archives Collection, Gift of Harold Seeley

 

 

Cherry Grove homeowners and renters have a long-standing tradition of naming their homes. These names, like Hot House, often have a charm that reflects the character of the community.

 

'DJ Beast and Candy Stevens, Ice Palace' c. 1980

 

DJ Beast and Candy Stevens, Ice Palace
c. 1980
Cherry Grove Archives Collection, Gift of Valerie Perez and Evelyn Danko

 

 

During the 1980s, the AIDS crisis devastated Cherry Grove. Gay men, women, and trans people of all races, religions, and economic status joined together to care for their male friends who were dying from this disease.

 

 

New-York Historical Society
170 Central Park West
at Richard Gilder Way (77th Street)
New York, NY 10024
Phone: (212) 873-3400

Opening hours:
Monday – Thursday CLOSED
Friday 11am – 8pm
Saturday – Sunday 11am – 5pm

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18
Jul
21

Exhibition: ‘Mary Ellen Mark: Girlhood’ at the National Museum of Women in the Arts, Washington

Exhibition dates: 3rd March – 8th August 2021

 

Mary Ellen Mark (American, 1940-2015) 'Tashara and Tanesha Reese, Twins Days Festival, Twinsburg, Ohio' 1998 (printed later)

 

Mary Ellen Mark (American, 1940-2015)
Tashara and Tanesha Reese, Twins Days Festival, Twinsburg, Ohio
1998 (printed later)
Gelatin silver print
20 x 24 in.
National Museum of Women in the Arts, Gift of Robert and Kathi Steinke; Photo by Lee Stalsworth
© Mary Ellen Mark / The Mary Ellen Mark Foundation

 

 

I have always liked Mary Ellen Mark’s work.

Photographing subjects living outside of mainstream society, there is something of the spirit of Diane Arbus present in her photographs (see Tashara and Tanesha Reese, Twins Days Festival, Twinsburg, Ohio 1998, above) but pushed further, photographed with more sensitivity and compassion for subject matter.

As a photographer Mark blends into the background leaving her subjects to speak for themselves. Intimate moments, abandoned youths, institutionalised patients and child prostitutes are all documented with a sensitive eye. She does not judge.

Her work is not about developing novels ways of representation. As an artist it is not always about being “fashionable” or “contemporary” or coming up with new ways to represent things. With her subjects comfortable in her presence and before her lens, she records what she sees. She lets her subjects tell their own stories.

Sumeja Tulic states that the photograph Falkland Road, Mumbai, India (1978, below) “leaves one uncomfortable at the sight of girls and women performing their sexuality before her lens.” I don’t feel uncomfortable, do you?

I understand the circumstances of the photograph, I feel sadness that this is happening, I feel anger that this girl has to sell her body to men to survive. I feel the injustice of the world. I want there to be fairness and equity in the world not men controlling women… and I feel the empathy of the photographer towards her subject.

“I don’t like to photograph children as children,” Mark said. “I like to see them as adults, as who they really are. I’m always looking for the side of who they might become.”

Through her vision we might be able to access some of the many paths that life may take: from teen runaway to sex worker, to drug addict, to mother of ten.

Unbounded steps on the precious path of life.

Dr Marcus Bunyan

.
Many thankx to the National Museum of Women in the Arts for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Mary Ellen Mark (American, 1940-2015) 'Emine Dressed Up for Republic Day. Trabzon, Turkey' Nd

 

Mary Ellen Mark (American, 1940-2015)
Emine Dressed Up for Republic Day. Trabzon, Turkey
Nd
© Mary Ellen Mark/The Mary Ellen Mark Foundation

 

 

In 1965, Mark was awarded a Fulbright Scholarship to photograph in Turkey. She took this portrait in the courtyard of Emine’s home. Mark gave minimal direction, encouraging the girl to pose herself. With a hand on her hip, Emine mimics an older teen, but her unbuckled, dirt-stained shoes and hair loosening from its bow reveal markers of childhood. Calling this “the first strong photograph I made,” Mark captured a young girl’s eagerness to grow up.

 

Mary Ellen Mark (American, 1940-2015) 'Women and Children in a Doorway, Mexico' 1965

 

Mary Ellen Mark (American, 1940-2015)
Women and Children in a Doorway, Mexico
1965
Vintage gelatin silver print
11 x 14 in.
National Museum of Women in the Arts, Gift of Jill and Jeffrey Stern
© Mary Ellen Mark / The Mary Ellen Mark Foundation
Photo by Lee Stalsworth

 

Mary Ellen Mark (American, 1940-2015) 'Laurie in the Bathtub, Ward 81, Oregon State Hospital, Salem, Oregon' 1976 (printed later)

 

Mary Ellen Mark (American, 1940-2015)
Laurie in the Bathtub, Ward 81, Oregon State Hospital, Salem, Oregon
1976 (printed later)
Gelatin silver print
20 x 24 in.
National Museum of Women in the Arts, Gift of Susan and Earl Cohen
© Mary Ellen Mark / The Mary Ellen Mark Foundation
Photo by Lee Stalsworth

 

 

In 1975, Mark visited the hospital in which Milos Forman’s film One Flew Over the Cuckoo’s Next (1975) was being shot, on assignment for The Pennsylvania Gazette. The living conditions inside Women’s Ward 81 greatly affected Mark, and she returned a year later, living inside the facility for 36 days. During this time, she made a body of work about the institutionalised patients. The exhibition includes one of these photographs: a girl, Laurie, submerged in a bathtub [featured image]. Her hair rests on the bathtub’s rim, and her eyes gaze out at Mark. The photograph excludes the institutional surroundings, transforming the frame into a scene of deceptive domesticity.

Text from Sumeja Tulic. “Mary Ellen Mark’s distinct depictions of girlhood reflect the diverse realities of that word,” on the 1854 website March 2021 [Online] Cited 03/04/2021.

 

Mark approached her subjects with sensitivity and compassion. While photographing on the set of the film One Flew Over the Cuckoo’s Nest (1975), shot at the Oregon State Hospital, Mark encountered young women living in a high-security ward for patients considered dangerous to themselves or others. Interested in getting to know the residents, Mark gained temporary permission to live in an adjacent ward. Laurie’s open expression in this portrait reveals little of the institutional environment, as Mark strove to capture the women’s inner selves beyond their diagnoses.

 

Mary Ellen Mark (American, 1940-2015) 'Girl Jumping over a Wall, Central Park. New York City' Nd

 

Mary Ellen Mark (American, 1940-2015)
Girl Jumping over a Wall, Central Park. New York City
Nd
© Mary Ellen Mark / The Mary Ellen Mark Foundation

 

Mary Ellen Mark (American, 1940-2015) 'Falkland Road, Mumbai, India' 1978

 

Mary Ellen Mark (American, 1940-2015)
Falkland Road, Mumbai, India
1978
Dye transfer print
20 x 24 in.
National Museum of Women in the Arts, Gift of Jean Rossall
© Mary Ellen Mark / The Mary Ellen Mark Foundation

 

 

Mark was not always successful in challenging stereotypes or developing novel ways of representation. An image depicting a woman applying lipstick to the lips of a girl sitting on a bed in a dimly-lit room is a jarring example of this. There is synchronicity between the unbuttoned buttons on the girl’s dress and her slightly open mouth. Mark’s caption states that she made the photograph in a brothel, where villagers brought the girl after her husband left her. The image is part of Falkland Road (1981), a book about sex workers in Bombay, India. Although Mark invested deeply in making the series, the work leaves one uncomfortable at the sight of girls and women performing their sexuality before her lens.

Text from Sumeja Tulic. “Mary Ellen Mark’s distinct depictions of girlhood reflect the diverse realities of that word,” on the 1854 website March 2021 [Online] Cited 03/04/2021.

 

Mark spent three months photographing the brothels that line Falkland Road in Mumbai, India. Though she typically worked in black and white, for this project she used colour film. The vibrant saturation of the jewel-toned walls, curtains, and clothing heightens the intensity of this somber scene in which a teenage sex worker is made up for a client. Mark portrayed each of her subjects with dignity and empathy. Her photographs called international attention to the injustices faced by these overlooked young women.

 

Mary Ellen Mark (American, 1940-2015) 'Jeanette and Victor, Brooklyn, New York' 1979 (printed later)

 

Mary Ellen Mark (American, 1940-2015)
Jeanette and Victor, Brooklyn, New York
1979 (printed later)
Gelatin silver print
16 x 20 in.
National Museum of Women in the Arts, Gift of Shaun Lucas
© Mary Ellen Mark / The Mary Ellen Mark Foundation
Photo by Lee Stalsworth

 

 

This portrait of Jeanette and her boyfriend, Victor, captures the tenderness of young love. Mark met fifteen-year-old Jeanette when she was five months pregnant. Several times a week for the remainder of the teen’s pregnancy, Mark visited and photographed the couple and their families in Brooklyn, eventually documenting the birth of their daughter. “Photographing Jeanette was a great learning experience for me,” Mark said. “I learned that you can capture more intimate moments by blending into the background.”

 

Mary Ellen Mark (American, 1940-2015) 'Runaway Girls on Pike Street, Seattle, Washington' 1983

 

Mary Ellen Mark (American, 1940-2015)
Runaway Girls on Pike Street, Seattle, Washington
1983
Vintage gelatin silver print
16 x 20 in.
National Museum of Women in the Arts, Gift of Robert and Kathi Steinke
© Mary Ellen Mark / The Mary Ellen Mark Foundation

 

 

In 1983, Mark traveled to Seattle to document runaway and abandoned youths living on the streets for Life magazine. That assignment became the basis for Streetwise, a photographic series and film documenting the challenges, complexities, and occasional joys in the lives of these children and teenagers. Many of the youths Mark photographed in Seattle fled violent homes or were forced to the streets by poverty. In this image, two girls rest against a graffitied wall on Pike Street, a popular gathering place for the city’s homeless youth.

 

 

An icon of modern photography, Mary Ellen Mark (American, 1940-2015) created compassionate and candid portraits of subjects living outside of mainstream society. From street children in Seattle to circus performers in India, Mark captured the lives and stories of individuals with empathy, humour, and candour. Through the lens of her camera, she cut through social and societal barriers to champion overlooked communities in the United States, India, Mexico, the former Soviet Union, and other countries.

Mary Ellen Mark: Girlhood examines Mark’s depictions of girls and young women living in a variety of circumstances around the globe. While Mark photographed people from all walks of life, she was particularly interested in children. “I don’t like to photograph children as children,” Mark said. “I like to see them as adults, as who they really are. I’m always looking for the side of who they might become.”

Made possible by a recent donation from the Photography Buyers Syndicate of more than 160 Mary Ellen Mark works, this presentation includes approximately 30 photographs that span the artist’s 50-year career – from her earliest work in Turkey in the 1960s to images taken on Polaroid film in the early 2000s. Mary Ellen Mark: Girlhood highlights some of the artist’s best-known series, including “Prom,” “Streetwise,” and “Twins,” offering viewers an intriguing glimpse into the artist’s wondrous and uncanny vision of girlhood.

Text from the National Museum of Women in the Arts website

 

Mary Ellen Mark (American, 1940-2015) 'Classroom, Kiev, Ukraine' 1987 (printed later)

 

Mary Ellen Mark (American, 1940-2015)
Classroom, Kiev, Ukraine
1987 (printed later)
Gelatin silver print
16 x 20 in.
National Museum of Women in the Arts, Gift of Robert and Kathi Steinke
© Mary Ellen Mark / The Mary Ellen Mark Foundation

 

Mary Ellen Mark (American, 1940-2015) 'Lakeisha, South Dallas' 1988 (printed later)

 

Mary Ellen Mark (American, 1940-2015)
Lakeisha, South Dallas
1988 (printed later)
Gelatin silver print
20 x 16 in.
National Museum of Women in the Arts, Gift of Robert and Kathi Steinke
© Mary Ellen Mark / The Mary Ellen Mark Foundation
Photo by Lee Stalsworth

 

Mary Ellen Mark (American, 1940-2015) 'Child Acrobat with Two Children in Peacock Costumes, Great Royal Circus, Himmatnagar, India' 1989 (printed later)

 

Mary Ellen Mark (American, 1940-2015)
Child Acrobat with Two Children in Peacock Costumes, Great Royal Circus, Himmatnagar, India
1989 (printed later)
Gelatin silver print
16 x 20 in.
National Museum of Women in the Arts, Gift of Jill and Jeffrey Stern
© Mary Ellen Mark / The Mary Ellen Mark Foundation

 

 

In 1968, during her first visit to India, Mark encountered the Indian circus. Her photographs of the events hint at strange and wondrous sights – including this fantastically costumed trio – but focus on the performers in their down time. Mark said, “I wanted to document the lives of the people when they weren’t performing… If I had photographed from the audience’s point of view, I would have just been a spectator.”

 

Mary Ellen Mark (American, 1940-2015) 'Batman and Little Barbies at the Toys "R" Us Holiday Parade, New York' 2002 (printed later)

 

Mary Ellen Mark (American, 1940-2015)
Batman and Little Barbies at the Toys “R” Us Holiday Parade, New York
2002 (printed later)
Gelatin silver print
20 x 16 in.
National Museum of Women in the Arts, Gift of Susan and Earl Cohen
© Mary Ellen Mark / The Mary Ellen Mark Foundation
Photo by Lee Stalsworth

 

Mary Ellen Mark (American, 1940-2015) 'Idesha and Mikayla Preston, 8 Years Old, Idesha Older by 10 Minutes, Twinsburg, Ohio' 2002

 

Mary Ellen Mark (American, 1940-2015)
Idesha and Mikayla Preston, 8 Years Old, Idesha Older by 10 Minutes, Twinsburg, Ohio
2002
Polaroid, 28 ¼ x 22 in.
National Museum of Women in the Arts, Gift of Susan and Earl Cohen
© Mary Ellen Mark / The Mary Ellen Mark Foundation

 

Mary Ellen Mark (American, 1940-2015) 'Ursula Phillips and Gregg Whitlock Jr., Malcolm X Shabazz Prom' 2006

 

Mary Ellen Mark (American, 1940-2015)
Ursula Phillips and Gregg Whitlock Jr., Malcolm X Shabazz Prom
2006
Polaroid
28 1/4 x 22 in.
National Museum of Women in the Arts, Gift of Frieder K. Hofmann
© Mary Ellen Mark / The Mary Ellen Mark Foundation

 

Mary Ellen Mark (American, 1940-2015) 'Lucas Nathan and Grace Bush-Vineberg, Palisades Charter High School Prom, Los Angeles, California' 2008

 

Mary Ellen Mark (American, 1940-2015)
Lucas Nathan and Grace Bush-Vineberg, Palisades Charter High School Prom, Los Angeles, California
2008
Polaroid
28 1/4 x 22 in.
National Museum of Women in the Arts, Gift of Robert and Kathi Steinke
© Mary Ellen Mark / The Mary Ellen Mark Foundation

 

 

From 2006 to 2009, Mark traveled the United States documenting high school proms. A rite of passage for American teens, the prom symbolises an impending transition to adulthood. Mark’s subjects exhibit a range of reactions; some pose seriously with their dates, while others affect more playful mannerisms. Mark used a six-foot-high, 240-pound Polaroid 20 x 24 Land Camera for these portraits. As with the smaller, more familiar Polaroid instant cameras, each shot produces just one unique print with no negative.

 

Mary Ellen Mark (American, 1940-2015) 'J'Lisa Looks Through the Blinds, Streetwise Revisited' Nd

 

Mary Ellen Mark (American, 1940-2015)
J’Lisa Looks Through the Blinds, Streetwise Revisited
Nd
© Mary Ellen Mark / The Mary Ellen Mark Foundation

 

 

The exhibition also includes one photograph, which Mark took the year before her death. In J’Lisa Looks Through the Blinds (2014), a child gazes through broken window blinds. The subject is the daughter of Erin Blackwell, better known as, Tiny. Mark first photographed Tiny in 1983 while working on her most influential body of work, Streetwise. When Mark met Tiny, she was a teen sex worker. By the end of Mark’s life, Tiny was a mother of 10 children and a recovered drug addict. Streetwise also became a film in 1984, documenting runaway children living on the streets of Seattle.

Text from Sumeja Tulic. “Mary Ellen Mark’s distinct depictions of girlhood reflect the diverse realities of that word,” on the 1854 website March 2021 [Online] Cited 03/04/2021.

 

Mark often took personal interest in those she met and photographed, and in some instances she formed lasting connections with her subjects. Mark’s involvement with Erin Blackwell (nicknamed “Tiny”) began in 1983 while filming the Streetwise (1984) documentary, when the girl was just thirteen. Over the next thirty-two years, Mark documented Tiny’s transition from teen runaway to sex worker, to drug addict, to mother of ten. In this image, Tiny’s daughter J’Lisa peers out of a window, her expression brimming with anticipation and skepticism.

 

 

National Museum of Women in the Arts
1250 New York Ave., NW
Washington, DC 20005

Opening hours:
Exhibition hours
Monday – Saturday 10am – 5pm
Sunday 12 – 5pm

National Museum of Women in the Arts website

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09
Jul
21

Exhibition: ‘Underexposed: Women Photographers from the Collection’ at the High Museum of Art, Atlanta

Exhibition dates: 17th April – 1st August 2021

Curator: Sarah Kennel with Maria Kelly, curatorial assistant for photography

 

 

Paula Chamlee (American, born 1944) 'Nude Collage #1' 1998

 

Paula Chamlee (American, born 1944)
Nude Collage #1
1998
Gelatin silver print
7 ¾ x 9 ½
Gift of Lucinda W. Bunnen for the Bunnen Collection
© Paula Chamlee

 

 

Paula Chamlee’s work stretches beyond the realm of straight photography and into assemblage, painting, and drawing. This collage was inspired by photocopies of prints that her husband, the late photographer Michael A. Smith, intended to share with a prospective collector. Because the photographs’ dimensions did not match with that of the copy machine, the images required cropping and taping. Intrigued by the nature of these cast-off bits piled together and the relationship of the parts to the whole, Chamlee created this collage by piecing together images of her body that Smith had taken.

 

 

Out of energy this weekend with all that is going on with being made redundant at the University. Physically and emotionally drained. Apologies.

So just two words… more please!

Marcus

.
Many thankx to the High Museum of Art for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

For nearly all of photography’s one hundred eighty-year history, women have shaped the development of the art form and experimented with every aspect of the medium.

Conceived in conjunction with the centennial of the passage of the Nineteenth Amendment, which granted suffrage for some women, this exhibition showcases more than one hundred photographs from the High’s collection, many of them never before on view, and charts the medium’s history from the dawn of the modern period to the present through the work of women photographers.

Organised roughly chronologically, each section emphasises a distinct arena in which women contributed and often led the way. Among the artists featured are pioneers of the medium such as Anna Atkins as well as more recent innovators and avid experimenters, including Betty Hahn, Barbara Kasten, and Meghann Riepenhoff. The exhibition also celebrates the achievements of numerous professional photographers, including Berenice Abbott, Margaret Bourke-White, and Marion Post Wolcott, who worked in photojournalism, advertising, and documentary modes and promoted photography as a discipline.

The exhibition also highlights photographers who photograph other women, children, and families, among them Sally Mann, Nan Goldin, and Diane Arbus, and those who interrogate ideals of femininity through self-portraiture. Also on view will be works by contemporary photographers who challenge social constructions of gender, sexuality, and identity, including Zanele Muholi, Sheila Pree Bright, Cindy Sherman, Mickalene Thomas, and Carrie Mae Weems.

 

 

 

Underexposed B roll

 

Mickalene Thomas (American, born 1971) 'Les Trois Femmes Deux' 2018

 

Mickalene Thomas (American, born 1971)
Les Trois Femmes Deux
2018
Dye coupler print
High Museum of Art, Atlanta. purchase with funds from the Friends of Photography

 

 

Mickalene Thomas creates vibrantly layered artworks that reclaim iconic images to centre Black female subjectivity in the history of art. A direct response to Edouard Manet’s Luncheon on the Grass, this photograph transposes the scene of three White figures having a picnic in a park to an interior view of three exquisitely coiffed and adorned Black women (including Thomas’s partner at right) gazing directly and confidently at the viewer. The colourful, wood-panelled living room, complete with fake plants and mismatched African textiles, evokes Thomas’s 1970s childhood and the aesthetics of Blaxploitation cinema, known for its audacious, dangerous, and sexually confident gun-toting heroines.

 

 

This spring, the High Museum of Art will present “Underexposed: Women Photographers from the Collection” (April 17 – August 1), an exhibition featuring more
than 100 photographs from the Museum’s collection, including many that have never before been exhibited. The artworks demonstrate the notable contributions of women throughout the history of photography, spanning from innovators of the medium to contemporary practitioners who investigate the intersections of photography, representation and identity.

Originally conceived in conjunction with the centennial of the passage of the 19th Amendment, “Underexposed” pays homage to the work of women who have pioneered and championed the art of photography, from its earliest days through today. The exhibition is arranged roughly chronologically and showcases distinct arenas in which women photographers flourished and often led the way: as professionals working across multiple genres; as avid experimenters pushing photography into new directions; as teachers and patrons who supported the growth of the medium; and as creative, critically engaged artists exploring such issues as gender, identity and politics.

“With this exhibition’s focus on women photographers, ‘Underexposed’ highlights a trajectory of participation and influence extending from the earliest days of photography to a leading role in defining the medium today,” said Rand Suffolk, the High’s Nancy and Holcombe T. Green, Jr., director.

Sarah Kennel, the High’s Donald and Marilyn Keough Family curator of photography, added, “Focusing on the last 100 years, this exhibition highlights how women have embraced photography as a powerful form of professional and creative expression. In bringing together pioneers of the medium with artists who reflect critically on photography’s capacity to shape and challenge concepts of gender and identity, we have an extraordinary opportunity to expand the history of photography and bring greater recognition to the many women who have contributed to and led the field.”

The exhibition opens with a selection of work by artists who transformed the practice of photography from the 1920s through the 1950s. Coinciding with the global rise of the feminist ideal of the “New Woman” in the late 1900s, practitioners including Ilse Bing, Margaret Bourke White, Dorothea Lange and Imogen Cunningham emerged as savvy leaders in the fields of  documentary, fashion and fine art photography. The exhibition continues with a section focused on artists who have experimented with photographic technologies and alternative processes to redefine the expressive and material limits of the medium. Works made in the 1970s and 1980s by artists including Barbara Kasten, Olivia Parker and Sheila Pinkel join pieces by contemporary makers, such as Meghann Riepenhoff and Elizabeth Turk, who continue to expand the language of photography.

The second half of the exhibition explores how women photographers have used photography to reflect on and interrogate the personal, social and cultural dimensions of gender and identity. Works by Diane Arbus, Nan Goldin, Susan Meiselas, Anne Noggle and Clarissa Sligh reveal different ways women have looked at and photographed other women. Similarly, works by Sheila Pree Bright, Sandy Skoglund and Susan Worsham deconstruct ideas around domesticity and feminine ideals. The exhibition closes with a selection of portraits and self-portraits by Judy Dater, Zaneli Muholi, Cindy Sherman, Mickalene Thomas and Carrie Mae Weems, among others, that explore the intersections of photography, representation and identity.

“Underexposed: Women Photographers from the Collection” will be presented on the lower level of the High’s Wieland Pavilion. This exhibition is curated by Sarah Kennel with Maria Kelly, curatorial assistant for photography.

Press release from the High Museum of Art

 

Anna Atkins (British, 1799-1871) 'Mauritius, from Cyanotypes of British and Foreign Flowering Plants and Fern' 1851-1854

 

Anna Atkins (British, 1799-1871)
Mauritius, from Cyanotypes of British and Foreign Flowering Plants and Fern
1851-1854
Cyanotype
10 1/8 x 7 15/15 inches
Gift in honour of Edward Anthony Hill

 

Doris Ulmann (American, 1884-1934) 'Studious Girl, Fleischman Relative' before 1931

 

Doris Ulmann (American, 1884-1934)
Studious Girl, Fleischman Relative
before 1931
Platinum print
Purchase

 

 

Doris Ulmann began her photographic career while attending the Clarence H. White School of Photography in New York – the first art photography school in the United States. There she worked in the Pictorialist tradition, embraced the “painterly” qualities of soft focus, and manipulated surfaces. After undergoing a major surgery, Ulmann decided to pursue her interest in people “for whom life had not been a dance.” She began traveling throughout the southeastern United States documenting the folk traditions and people of the Appalachian Mountains. She made several sun-dappled portraits of this young girl (identified on other prints as “Kreiger girl”) in and around Berea, Kentucky.

 

Ilse Bing (American, born Germany, 1899-1998) 'Self-Portrait in Mirrors' Paris, 1931

 

Ilse Bing (American, born Germany, 1899-1998)
Self-Portrait in Mirrors
Paris, 1931, printed c. 1941
Gelatin silver print
High Museum of Art, Atlanta
Purchase with funds from Georgia-Pacific Corporation

 

Berenice Abbott (American, 1898-1991) '"El" Station Interior, Sixth and Ninth Avenue Lines, Downtown Side' 1936

 

Berenice Abbott (American, 1898-1991)
“El” Station Interior, Sixth and Ninth Avenue Lines, Downtown Side
1936
Gelatin silver print
10 3/8 x 13 3/8
Purchase with funds from a Friend of the Museum

 

 

A towering figure of photography, Berenice Abbott learned the craft while assisting artist Man Ray in Paris. By 1926, she had established her own portrait studio, capturing the leading cultural icons of the day. She also befriended French photographer Eugène Atget and became his tireless champion, even rescuing many of his negatives after his death. After returning to New York in 1929, Abbott spent the next decade working on a major project documenting the rapidly transforming cityscape, which she published in the 1939 book Changing New York, produced with her partner, art critic Elizabeth McCausland. Although known for her urban views, in the 1950s, Abbott started working with Massachusetts Institute of Technology to explore the potential for photography to illustrate scientific principles and phenomena, as shown in this picture.

 

Lola Alvarez Bravo (Mexican, 1903-1993) 'Frida looking into mirror' 1944

 

Lola Alvarez Bravo (Mexican, 1903-1993)
Frida looking into mirror
1944
Gelatin silver print
8 3/4 x 7 1/4 inches
Purchase with funds from Margaretta J. Taylor
© Lola Alvarez Bravo/Artists Rights Society (ARS), New York

 

Doris Derby (American, b. 1939) 'Grass Roots Organizer, Mississippi' 1968

 

Doris Derby (American, b. 1939)
Grass Roots Organizer, Mississippi
1968
Gelatin silver print
Purchase with funds from Jeff and Valerie Levy

 

 

Dr. Doris Derby is an educator, anthropologist, and photojournalist based in Atlanta. In the 1960s and 1970s, she was an active member of the Student Nonviolent Coordinating Committee (SNCC), the Mississippi Freedom Democratic Party, and the Adult Literacy Project. Derby’s photographs reflect her interest in and concern for the role of poor, disenfranchised women during the movement. Many women had been fired from their jobs for registering to vote; in response, they built skill-based cooperatives and community groups that kept their families and communities together in very difficult times.

 

Diane Arbus. 'A family on their lawn one Sunday in Westchester, N.Y.,' 1968

 

Diane Arbus (American, 1923-1971)
A Family on the Lawn One Sunday in Westchester in June, 1968
1968, printed 1970
Gelatin silver print
14 3/4 x 15 inches
Purchase with funds from a friend of the Museum

 

Imogen Cunningham (American, 1883-1976) 'Magnolia Blossom' 1975

 

Imogen Cunningham (American, 1883-1976)
Magnolia Blossom
1975
Gelatin silver print
10 ¼ x 13 inches
Purchase with funds from a Friend of the Museum
© The Imogen Cunningham Trust

 

Joyce Neimanas (American, b. 1944) 'Daytime Fantasies' 1976

 

Joyce Neimanas (American, b. 1944)
Daytime Fantasies
1976
Gelatin silver print with applied colour
Gift of Lucinda W. Bunnen for the Bunnen Collection

 

 

For most of her career, Joyce Neimanas has created photographic images without directly using a camera, choosing instead to make complex collages and photograms of found imagery derived primarily from mass culture. In this work, Neimanas enlarged and printed a still from a 16 mm pornographic film to which she applied colour and annotated with text drawn from the controversial Kinsey Report on Sexual Behavior in the Human Female (1953). Made at a time of expanded conversation around gender, feminism, and sexual liberation, this work explores and challenges conventional representations of women’s sexuality.

 

Cindy Sherman (American, b. 1954) 'Untitled' 1979

 

Cindy Sherman (American, b. 1954)
Untitled
1979, printed 1989
From the Untitled Film Stills series
Chromogenic print
Gift of Lucinda W. Bunnen for the Bunnen Collection

 

 

Cindy Sherman has used self-portraiture as a strategy to interrogate representations of identity, gender, and mass culture. In her breakout Untitled Film Stills series, she photographed herself in varied guises inspired by generic Hollywood depictions of female characters: the bereft housewife, the sultry vamp, the wide-eyed ingénue. She challenges traditional understandings of photography and self-portraiture and exposes mass media’s constructed norms and ideas about femininity. Although she shot the original series in black and white as a nod to mid-twentieth-century B-grade black and white films, she also reprised the themes in colour works like this one.

 

Graciela Iturbide (Mexican, b. 1942) 'Magnolia, Juchitán, México' 1986

 

Graciela Iturbide (Mexican, b. 1942)
Magnolia, Juchitán, México
1986
Gelatin silver print
20 x 16 inches

 

Nan Goldin (American, b. 1953) 'Cookie and Sharon on the Bed, Provincetown, MA, Sept. 1989' 1989

 

Nan Goldin (American, b. 1953)
Cookie and Sharon on the Bed, Provincetown, MA, Sept. 1989
1989
Dye destruction print
Gift of Lucinda W. Bunnen for the Bunnen Collection

 

 

One of the most important photographers of her generation, Nan Goldin is an artist whose personal life is at the centre of her art. Her Cookie Portfolio documents her intimate friendship with Cookie Mueller. This photograph strikes a somber note as we see Cookie’s friend and lover Sharon sitting at the front of her bed, disconnected from a frail-appearing Cookie, who lies underneath her wedding picture. Cookie’s husband, Vittorio, died from AIDS the month this picture was made, and Cookie would die two months later. Despite the palpable loss sensed in the distance between the earlier and later works in the portfolio, Goldin conveys the steadfastness and tenderness of female friendship and support, which also infused her process: “I’m looking with a warm eye, not a cold eye. I’m not analysing what’s going on – I just get inspired to take a picture by the beauty and vulnerability of my friends.”

 

Sandy Skoglund (American, born 1946) 'Gathering Paradise' 1991

 

Sandy Skoglund (American, born 1946)
Gathering Paradise
1991
Dye coupler print
47 x 60 ½ inches
Gift of Mr. and Mrs. James L. Henderson, III

 

 

Like many of installation artist and photographer Sandy Skoglund’s surrealist views of domestic spaces, this macabre, pink-tinged scene of squirrels running riot across a patio suggests the frenetic anxiety that bubbles beneath the placid appearance of suburban life. Eschewing digital manipulation, Skoglund meticulously constructs room-size theatrical sets – in this case, complete with sculpted squirrels – which she then photographs. At once funny and unsettling, her photographs of everyday spaces invaded by a menagerie of fantastical animals reveal the nightmarish aspects of the American dream.

 

Judy Dater (American, born 1941) 'Self-Portrait on Deserted Road' 1982

 

Judy Dater (American, born 1941)
Self-Portrait on Deserted Road
1982
Gelatin silver print
14 ¼ x 18 ¼
Gift of Lucinda W. Bunnen for the Bunnen Collection

 

 

Over the course of her career, Judy Dater has primarily photographed women, including herself. This work is from a series she made during ten trips to national parks in the West between 1980 and 1983, where she photographed herself nude amidst the grandeur of nature. Seemingly stranded on an empty, endless road, she appears vulnerable and lost, but across the larger series, her photographs veer from savage self-examination to carefully constructed performances that explore identity, subjectivity, and femininity. One of the key influences on Dater’s photography is the work of Imogen Cunningham, who was also a close friend.

 

Barbara Kasten (American, b. 1936) 'Architectural Site 17' 1988

 

Barbara Kasten (American, b. 1936)
Architectural Site 17
1988
Dye destruction print
Support/Overall: 50 x 60 inches
Purchase

 

Sheila Pree Bright (American, born 1967) 'Untitled 13' 2006

 

Sheila Pree Bright (American, b. 1967)
Untitled 13
2006
From the Suburbia series
Dye coupler print, 49 1/2 inches
Gift of Sandra Anderson Baccus in loving memory of Lloyd Tevis Baccus, M.D.
© Sheila Pree Bright

 

Sheila Pree Bright (American, b. 1967) '#1960Now Ferguson protest: National March in Ferguson, "We Can't Stop" Mike Brown, Ferguson, MO, March 2015' 2015

 

Sheila Pree Bright (American, b. 1967)
#1960Now Ferguson protest: National March in Ferguson, “We Can’t Stop” Mike Brown, Ferguson, MO, March 2015
2015
From the series #1960Now
Gelatin silver print
Purchase with funds from the Friends of Photography

 

 

Sheila Pree Bright is one of Atlanta’s most prominent photographers working today. For the ongoing series #1960Now, she travels with and photographs the civic actions and protests of the Black Lives Matter movement. The title refers to the similarities between these contemporary protests and the civil rights movement and photography of the 1960s. The hashtag in the title refers to social media’s growing role in circulating images and defining current events. Here, two young girls and a little boy are at the forefront of a march in Ferguson, emphasising how the youth of today can be change makers for tomorrow.

 

Xaviera Simmons (American, born 1974) '10A Untitled' 2010

 

Xaviera Simmons (American, born 1974)
10A Untitled
2010
From the Utah series
Dye coupler print, 30 x 40 inches, 2010.21. Purchase with David C. Driskell African American Art Acquisition Fund. © Xaviera Simmons

 

Zanele Muholi (South African, born 1972) 'Zibuyile I (Syracuse)' 2015

 

Zanele Muholi (South African, born 1972)
Zibuyile I (Syracuse)
2015
Gelatin silver print
25 5/8 x 17 inches
Purchase with funds from the Donald and Marilyn Keough Family and the H. B. and Doris Massey Charitable Trust

 

 

Visual activist Zanele Muholi, whose personal gender pronoun is they, uses self-portraiture to address the politics of gender and race in the ongoing body of work Somnyama Ngonyama (which translates to “Hail, The Dark Lioness” from their mother tongue, Zulu). Muholi poses in locations around the world and incorporates everyday found objects such as props, costumes, and set dressing to build images that draw on their personal family history, consumer culture, and art history. In this photograph, Muholi addresses the viewer with a forceful, piercing gaze, challenging the conventional exoticised, othered, and sexualised depictions of Black female bodies.

 

Jill Frank (American, born 1978) 'everyone who woke up at the yellow house' 2016

 

Jill Frank (American, born 1978)
everyone who woke up at the yellow house
2016
Double sided inkjet print
High Museum of Art, gift of Louis Corrigan

 

V. Elizabeth Turk (American, born 1945) 'Calaeno' 2018

 

V. Elizabeth Turk (American, born 1945)
Calaeno
2018
Van Dyke print
High Museum of Art, Atlanta, purchase with funds from Lucinda W. Bunnen for the Bunnen Collection
© Elizabeth Turk

 

 

The High Museum of Art
1280 Peachtree St NE
Atlanta, GA
30309

Opening hours:
Tuesday – Saturday 10am – 5pm
Sunday 12 – 5pm
Monday closed

The High Museum of Art website

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13
Jun
21

Exhibition: ‘The Human Cost: America’s Drug Plague’ at the Bronx Documentary Center, New York

Exhibition dates: 5th June – 5th July 2021

Curators: Michael Kamber and Cynthia Rivera

Artists: James Nachtwey; Jeffrey Stockbridge; Mark Trent

*PLEASE NOTE THIS POSTING CONTAINS PHOTOGRAPHS OF DRUG USE – IF YOU DO NOT LIKE PLEASE DO NOT LOOK, FAIR WARNING HAS BEEN GIVEN*

 

 

James Nachtwey (American, b. 1943) 'A woman, who goes by Jen, struggling to inject herself in the freezing cold in Boston on Jan. 14. 2018' 2018

 

James Nachtwey (American, b. 1943)
A woman, who goes by Jen, struggling to inject herself in the freezing cold in Boston on Jan. 14. 2018
2018
James Nachtwey for TIME 

 

 

Nature ∞ nurture

Last year, over 81,000 men, women and children were lost to drug overdoses in America. Visualise that number of people if you can… nearly 4/5ths capacity of the Melbourne Cricket Ground (MCG) in Australia.

According to medical doctors (see quotation below), the causes of addiction “may involve an interaction of environmental effects – for example, stress, the social context of initial opiate use, and psychological conditioning – and a genetic predisposition in the form of brain pathways that were abnormal even before the first dose of opioid was taken.” So both nature and nurture.

Through experience, I understand both strands that lead to possible addiction: a genetic, psychological illness within family members coupled with the need for escape, the need for pleasure, peer group activity and the desire to loose oneself from the world. Luckily, I do not have a personality that easily becomes addicted, but the possibility within people is always there, no matter their background or social position in the world. While the photo stories in this posting concentrate on human beings from lower socio-economic backgrounds, addiction can affect anyone at anytime. Again through experience, I know that lots of high performing professional people suffer from chronic addiction but keep the fact well hidden from the community.

Addiction occurs when dependence interferes with daily life… when independence, that much searched for freedom from outside control or support (you don’t need or accept help, resources, or care from others), morphs into ‘in dependence’ – where the independence of the self, in addiction, opposes the autonomy of the self (meaning that you have free will and that you can stand behind your actions and their values while still exchanging support and care with others). In autonomy, no one is forcing you to do something you disagree with; in addiction, ‘in dependence’, those actions can no longer be justified. These are just my thoughts… but they can be seen to be linked to Self-Determination Theory (STD). “The interplay between the extrinsic forces acting on persons and the intrinsic motives and needs inherent in human nature is the territory of Self-Determination Theory.” Nature and nurture.

The word addicted (adjective) arises in the “mid 16th century: from the obsolete adjective addict ‘bound or devoted (to someone’), from Latin addict- ‘assigned’, from the verb addicere, from ad- ‘to’ + dicere ‘say’.” Its use has diminished from the 18th century until now. Conversely, the word addiction (noun) comes from the same root, but was unknown until 1900 with the use of the word skyrocketing since the 1950s onwards (with a particular spike in the use of the word in the 1960-70s, the era of free love). Perhaps this says a lot about the pressure of living in a high intensity, 24 hour world, a world where the gods of capitalism can write off 81,000 people in a year, in one country, without the blink of an eye.

What all three photo stories in this posting have ad- ‘to’ + dicere ‘say’ is this: every human being has a story worth listening to.

By embedding themselves in the communities they were photographing (instead of being “snatch and grab” photojournalists), all three photographers give their participants an opportunity to have their voice heard. To tell their stories in their own words and have those stories told with dignity and respect, through images and text. (I have linked all three segments to the full stories online).

As Jeffrey Stockbridge comments, “Everyone’s wading through problems that are unique to them, and I think it’s important to tell these stories… Hearing people discuss their past in their own words is something that you can’t ignore. It’s very powerful. I want the general public to forget what they thought they knew about prostitution, drug addiction, homelessness and poverty, and just listen to an actual person explain what they’ve been through. It’s important to remember that life is unpredictable!” James Natchwey observes, “Photography can cut through abstractions and rhetoric to help us understand complex issues on a human level.”

This is the crux of the matter: photography helps us understand these complex issues on a human level.

Every human being is a life, has a life, and is valuable as such. Every story, every breath, every death is connected to Mother Earth. In their indifference, what capitalism and society do to others, we do to ourselves.

Dr Marcus Bunyan

.
Many thankx to the Bronx Documentary Center for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

“Brain abnormalities resulting from chronic use of heroin, oxycodone, and other morphine-derived drugs are underlying causes of opioid dependence (the need to keep taking drugs to avoid a withdrawal syndrome) and addiction (intense drug craving and compulsive use). The abnormalities that produce dependence, well understood by science, appear to resolve after detoxification, within days or weeks after opioid use stops. The abnormalities that produce addiction, however, are more wide-ranging, complex, and long-lasting. They may involve an interaction of environmental effects – for example, stress, the social context of initial opiate use, and psychological conditioning – and a genetic predisposition in the form of brain pathways that were abnormal even before the first dose of opioid was taken. Such abnormalities can produce craving that leads to relapse months or years after the individual is no longer opioid dependent.”

.
Thomas R. Kosten, M.D. and Tony P. George, M.D. “The Neurobiology of Opioid Dependence: Implications for Treatment,” in Science & Practice Perspectives. 2002 Jul; 1(1), pp. 13–20.

 

“Photography can cut through abstractions and rhetoric to help us understand complex issues on a human level. Never is photography more essential than in moments of crisis. To witness people suffering is difficult. To make a photograph of that suffering is even harder. The challenge is to remain open to very powerful emotions and, rather than shutting down, channel them into the images. It is crucial to see with a sense of compassion and to comprehend that just because people are suffering does not mean they lack dignity.”

.
James Natchwey

 

 

James Nachtwey (American, b. 1943) 'Holly, detoxing in the Montgomery County Jail in Dayton, Ohio, on July 3, 2017' 2017

 

James Nachtwey (American, b. 1943)
Holly, detoxing in the Montgomery County Jail in Dayton, Ohio, on July 3, 2017
2017
© Photograph by James Nachtwey for TIME

 

 

Last year, America lost 81,000 men, women and children to drug overdoses. Driven primarily by the opioid crisis – and abetted by the pill-pushing of pharmaceutical companies – millions of individuals and countless families were devastated by addiction.

The war on drugs has failed: from sea to shining sea, fentanyl, heroin, K2, crystal meth, cocaine and other drugs are available in nearly every town and city. Drug-related violence has endangered many of our streets, including Courtlandt Avenue, home to the Bronx Documentary Center.

After decades of ever changing anti-drug strategies, we are still left with familiar and yet unanswered questions: how to stop the overdoses; how to keep our youth from addiction; how to stop drug-related violence; how to offer humanitarian treatment.

The Bronx Documentary Center’s upcoming photo exhibition, The Human Cost: America’s Drug Plague, explores these issues and portrays the human toll of America’s drug scourge. The deeply personal stories told here – of losing children, families and freedom – provide a stark but compassionate look at a very complex dynamic.

James Nachtwey, the dean of American conflict photographers, reports with visual journalist and editor, Paul Moakley, from New Hampshire, Ohio, Boston, San Francisco and beyond. Jeffrey Stockbridge documents Philadelphia’s Kensington neighbourhood over the course of 6 years. And Mark Trent follows a tight-knit group of friends in West Virginia through cycles of substance abuse and tragic death. The BDC hopes this exhibition will lead to productive discussions about an intractable American problem.

Exhibition curated by Michael Kamber and Cynthia Rivera.

Press release from the Bronx Documentary Center

 

James Nachtwey (American, b. 1943) 'Dorothy Onikute, 33, a deputy sheriff with the Rio Arriba County sheriff's office, responding to an overdose call on Feb. 4, on the side of the road in Alcalde, N.M.' Nd

 

James Nachtwey (American, b. 1943)
Dorothy Onikute, 33, a deputy sheriff with the Rio Arriba County sheriff’s office, responding to an overdose call on Feb. 4, on the side of the road in Alcalde, N.M.
Nd
© Photograph by James Nachtwey for TIME

 

 

‘This sort of thing happens so often, it’s sad to say it’s on to the next once they are out of our care.’

~ Dorothy Onikute

 

 

The Opioid Diaries – James Nachtwey and Paul Moakley

The opioid crisis is the worst addiction epidemic in American history. Drug overdoses kill more than 64,000 people per year, and the nation’s life expectancy has fallen for two years in a row. But there is a key part of the story that statistics can’t tell. In 2017, for over the course of a year, photographer James Nachtwey set out to document the opioid crisis in America through the people on its front lines. Alongside TIME‘s deputy director of photography, Paul Moakley, the pair traveled the country gathering stories from users, families, first responders and others at the heart of the epidemic. Here, Nachtwey’s images are paired with quotes from Moakley’s interviews, which have been edited. The voices are a mix of people in the photos and others who are connected to them. The Opioid Diaries is a visual record of a national emergency – and it demands our urgent attention.

Text from the Bronx Documentary Center website

The full text and more images from the series can be found on the TIME website

 

James Nachtwey (American, b. 1943) 'Chad Colwell' 2017

 

James Nachtwey (American, b. 1943)
Chad Colwell, 32, being revived by EMS workers after overdosing in his truck in Miamisburg, Ohio, on July 4, 2017. He says this, his fourth overdose, led him to seek treatment
2017
© Photograph by James Nachtwey for TIME

 

 

‘Heroin grabs ahold of you, and it won’t let go. It turned me into somebody I never thought I would be.’

~ Chad Colwell

 

James Nachtwey (American, b. 1943) 'Billy' Nd

 

James Nachtwey (American, b. 1943)
Billy, 31, right, preparing to use drugs in Boston on Jan. 14
Nd
© Photograph by James Nachtwey for TIME

 

James Nachtwey (American, b. 1943) 'Cheryl Schmidtchen, 67, being consoled at the funeral for her granddaughter Michaela Gingras in Manchester, N.H., on September 17th, 2017. Gingras, a heroin user, was 24' 2017

 

James Nachtwey (American, b. 1943)
Cheryl Schmidtchen, 67, being consoled at the funeral for her granddaughter Michaela Gingras in Manchester, N.H., on September 17th, 2017. Gingras, a heroin user, was 24
2017
© Photograph by James Nachtwey for TIME

 

 

‘After Michaela died, I saw it clear as day. They’re not only destroying themselves, they’re destroying us.’

~ Cheryl Schmidtchen

 

 

What I Saw

James Natchwey

Like most people, I’d heard about the opioid epidemic. It was especially hard to get my mind around a statistic from 2016: almost as many deaths from drug overdoses as in all of America’s recent wars combined. But numbers are an abstraction. I had no idea what it looked like on the ground. The only way to make real sense of it, I told my editors, was to see what happens to individual human beings, one by one.

Photography can cut through abstractions and rhetoric to help us understand complex issues on a human level. Never is photography more essential than in moments of crisis. To witness people suffering is difficult. To make a photograph of that suffering is even harder. The challenge is to remain open to very powerful emotions and, rather than shutting down, channel them into the images. It is crucial to see with a sense of compassion and to comprehend that just because people are suffering does not mean they lack dignity.

Over the past 35 years, my work as a photojournalist has taken me to other countries to document wars, uprisings, natural disasters and global health crises. In revisiting my own country I discovered a national nightmare. But the people living through it aren’t deviants. They are ordinary citizens, our neighbors, our family members. I don’t think I met one user whom I would consider to be a bad person. No one wants to be an addict.

I also saw signs of hope, particularly from the people who are dealing with the crisis at the street level. Some of them are former users who have lifted themselves up and are using their experience to help others. They are refusing to allow our country to be defined by this problem. Instead, they are helping us define ourselves by finding solutions. We must join them.

James Natchwey

 

Jeffrey Stockbridge (American, b. 1982) 'Bobby' 2010

 

Jeffrey Stockbridge (American, b. 1982)
Bobby
2010
© Jeffrey Stockbridge

 

 

Kensington Blues – Jeffrey Stockbridge

Kensington Blues by Jeffrey Stockbridge is a decade-long documentary project about the opioid crisis in Philadelphia, Pennsylvania. Featuring large-format photography, audio interviews, journal entries and video Stockbridge utilises a combination of styles and formats to humanise those suffering from addiction.

“During the 19th century the neighbourhood of Kensington in North Philadelphia was a strong working-class district, a national leader of the textile industry and home to a diverse population of immigrants. Like many rust belt cities, industrial restructuring of the mid twentieth century led to a sharp economic decline including high unemployment and a significant population loss.

Today, half of Kensington residents live at or below the poverty line. The neighbourhood has become an epicentre of the opioid crisis and is infamous for open air drug use, prostitution and violent crime. With the roaring El train overhead, Kensington Avenue (the major business corridor in the neighbourhood) is in a state of perpetual hustle. Heroin, Fentanyl, K-2, Crystal, Crack, Xanax, Subs – just about any drug that exists in the modern world is bought and sold in Kensington. Women, some as young as twenty years old, and others who’ve been working the Avenue for decades, populate the neighbourhood in great numbers. Prostitution has become a social norm. Drug users sell clean packaged needles for a dollar a piece – five needles equals a bag of dope.

Working with a large-format film camera, I chose a slow photographic process in order to literally slow down the rapid speed of life as it happens along the Ave. The focus of my photographic work is portraiture. I want to tap into the state of mind of those who are struggling to survive their addiction. Together my subjects and I have entered into a collaboration of sorts. Through audio recordings, journal entries and video, we are working to highlight the voices of those with lived experience. This work would not be possible without their trust and guidance. By sharing the intimate details of their plight, those I photograph are taking a stand to effectively humanise addiction and challenge the stigma that all drug addicts are morally corrupt. As the opioid crisis has taught us, addiction can happen to anyone.”

Text from the Bronx Documentary Center website

 

Jeffrey Stockbridge (American, b. 1982) 'Jamie' 2012

 

Jeffrey Stockbridge (American, b. 1982)
Jamie
2012
© Jeffrey Stockbridge

 

Jeffrey Stockbridge (American, b. 1982) 'Carol' 2010

 

Jeffrey Stockbridge (American, b. 1982)
Carol
2010
© Jeffrey Stockbridge

 

 

LC: Drug addicts, prostitutes and the homeless are often seen as “the other” in our society. Your photos show a different side of this – a side that people can relate to and empathise with. Can you say more?

JS: There are a million different reasons why people become homeless to begin with. You dehumanise people by lumping them into the lowest common denominator. By looking down on them and saying, “You’re all homeless because you couldn’t get your lives together” – that doesn’t help anybody. Everyone’s wading through problems that are unique to them, and I think it’s important to tell these stories. Alongside the photographs I feature a short bio or quotes; sometimes I’ll also incorporate diary entries written by my subjects, and I’ve recorded audio interviews that I post on my Kensington Blues blog.

Hearing people discuss their past in their own words is something that you can’t ignore. It’s very powerful. I want the general public to forget what they thought they knew about prostitution, drug addiction, homelessness and poverty, and just listen to an actual person explain what they’ve been through. It’s important to remember that life is unpredictable! I could end up on Kensington Avenue if certain circumstances occurred – anybody could.

LC: The images are “still” and considered. They communicate a feeling of respect and consent. You don’t seem to shoot from the hip or take the “fearless flashgun” approach like many street photographers. Can you talk about your process?

JS: I shoot with a 4 x 5 view camera. For these photographs to work, there has to be consent! My subjects have to hold still – if they move an inch forward or an inch back, they’ll be out of focus. It’s a slow-moving, old-looking camera, so it’s automatically a topic of conversation. People look at it and think, “Woah, what is that?” But it has certain limitations – you can’t photograph quickly. It takes time. I have to set it up, I have to focus, use the dark cloth, take a meter reading … It’s at least five minutes until I’m ready to go. Meanwhile, my subject has to stand around waiting. So consent is fairly important!

I’m not looking at the back of an LCP screen when I shoot; I’m in the moment. I’m connecting entirely with my subject, not just communicating with a computer. The camera is a trusted friend that’s standing there by my side. In the Kensington project it really grounded me in the neighbourhood. I think it put people at ease, because they knew I wasn’t going to take a photo and run off – I was stuck with a tripod and a big heavy camera!

Jeffrey Stockbridge, interviewed by Francesca Cronan. “Kensington Blues,” on the LensCulture website 2016 [Online] Cited 03/06/2021.

The full text and more images from the series can be found on the LensCulture website.

 

Jeffrey Stockbridge (American, b. 1982) 'Kevin' 2011

 

Jeffrey Stockbridge (American, b. 1982)
Kevin
2011
© Jeffrey Stockbridge

 

 

Surviving Kensington: behind the photos of ‘Kensington Blues’

What used to be a proud blue-collar neighbourhood in Philadelphia is now a deteriorating haven for drugs, crime, and prostitution. Kensington is famous for the place to get your fix; and for the place you end up stuck when you’ve let your vices get the best of you.

For the last five years, Philly-based photographer Jeffrey Stockbridge has been taking intimate portraits of current residents (‘survivors’) in Kensington. But the stories he finds here aren’t just about Philly: Jeffrey’s photographs and raw interviews show a side of the desperation, hopelessness, and broken dreams that plague America’s addicts across the country.

Through a walk with Jeffrey on the Avenue, we get a glimpse of what it’s like to survive on Kensington.

 

Jeffrey Stockbridge (American, b. 1982) 'Krysta' 2009

 

Jeffrey Stockbridge (American, b. 1982)
Krysta
2009
© Jeffrey Stockbridge

 

Mark E. Trent (American) 'Allie in traffic after losing a close friend in her recovery group to an overdose' Nd

 

Mark E. Trent (American)
Allie in traffic after losing a close friend in her recovery group to an overdose
Nd
© Mark E. Trent

 

 

Despair, Love and Loss – Mark E. Trent

None of us knew what was happening or how destructive this would be. We began seeing more and more overdoses and suicides in our community. The details were scarce and the stigma that came with drug abuse masked the early deaths until it was so common it didn’t phase us anymore; the word pillhead began being used to describe those people on drugs. This was long before it touched nearly everyone in West Virginia and across the country.

With the help of friends I travelled to interview small time dealers, addicts and local law enforcement in an attempt to understand the scope of it all. I never did. This body of work started taking shape when I was at a softball game with a long time friend. Her name is Allie. I told her what I was trying to do and she said “Stick with me and I will show you what’s going on.”

From there it was a matter of seeing what was right in front of me. I documented Allie and her friends and lovers as they struggled in active addiction and slowly lost themselves and each other. This group of women let me into their lives behind closed doors and gave me access to make this work possible. They didn’t have to. They are the reason this work exists. They were star basketball players, young mothers, and individuals that held jobs and had real dreams. One day a knee injury supplied the prescription opiate that led to the addiction that spread through their group of friends and community.

My goal with this project was longevity. I wanted to follow it through until the end. My hope is that these photographs will tell a story about a small group of individuals that suffered through a crisis few saw coming. Today Allie is six years sober. Peakay is working toward sobriety with medical assisted treatments. Barbie died of an overdose in her bed alongside her lover Kim. Jessie tells me she is “going good,” but to be honest I never know the truth with her.

Text from the Bronx Documentary Center website

 

Mark E. Trent (American) 'Allie freebasing a prescription opioid' Nd

 

Mark E. Trent (American)
Allie freebasing a prescription opioid
Nd
© Mark E. Trent

 

 

There were times whenever I was really strung out and I didn’t realise how bad I was. What you always say is, ‘Well at least I’m not doing it to anyone else. At least I’m not hurting anyone. I’m just hurting myself. I’m not sticking needles in anyone else. It’s just me.’ But I didn’t realise how much I’d hurt my family, and my mom.

I don’t know how many people died in the house I was living in, I can’t even – three off the top of my head, because of drugs, overdoses.

But it just didn’t, it just didn’t hit me that way, I didn’t think – I wasn’t ready to see it that way I think. I feel like I had to go through everything I went through to be where I am.

 

Mark E. Trent (American) 'Jessie injecting Barbie with morphine' Nd

 

Mark E. Trent (American)
Jessie injecting Barbie with morphine
Nd
© Mark E. Trent

 

 

Barbie really was like my big sister.

She told me a year before she died she had to go to the doctor for something. They couldn’t find a vein and she had to make them put it in her neck. And they asked about the scarring on her neck.

They asked her, ‘Do you shoot in your neck? Jesus.’ And she was like, ‘Yeah.’ And they were like, ‘You’re going to be dead in a year anyway.’ But I sort of didn’t believe it. Barbie really was invincible.

 

Mark E. Trent (American) 'Cooking pills for injection next to dinner' Nd

 

Mark E. Trent (American)
Cooking pills for injection next to dinner
Nd
© Mark E. Trent

 

Mark E. Trent (American) 'Allie crying, facing jail time and missing Barbie who died of an overdose, after a long night of using' Nd

 

Mark E. Trent (American)
Allie crying, facing jail time and missing Barbie who died of an overdose, after a long night of using
Nd
© Mark E. Trent

 

 

Sometimes I thought it was fine; other times I thought, ‘How did I get here? What did I do?’ I was supposed to be somebody. I was supposed to do something great with my life. I was supposed to go places. I wanted to travel. I wanted to play basketball. I wanted to be all these things.

And instead I was living in a house with no electricity, crying in the bathroom because I can’t find a vein, miserable. Absolutely miserable.

It took me getting sober and being sober for a while to look back and be like, ‘That was all really low, man. That was all really low.’

“Allie Rambo tells her story below in her own words” in ‘Despair, Love and Loss: A Journey Inside West Virginia’s Opioid Crisis’ on the NY Times website Dec. 13, 2018 [Online] Cited 03/06/2021

The full text and more images from the series can be found on the NY Times website.

 

Mark E. Trent (American) 'Allie and Regina catching snowflakes after a close friend's funeral' Nd

 

Mark E. Trent (American)
Allie and Regina catching snowflakes after a close friend’s funeral
Nd
© Mark E. Trent

 

 

Bronx Documentary Center Annex Gallery
364 E 151st St, Bronx, NY 10455

Opening hours:
Wednesday – Friday 3-7pm
Saturday – Sunday 12-5pm

Bronx Documentary Center website

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15
May
21

Exhibition: ‘Reproductive: Health, Fertility, Agency’ at the Museum of Contemporary Photography, Columbia College Chicago

Exhibition dates: 19th January – 23rd May, 2021

Artists: Laia Abril, Candice Breitz, Elinor Carucci, Krista Franklin, Doreen Garner Candy Guinea, Joanne Leonard, Carmen Winant

 

 

Laia Abril (Spanish, b. 1986) 'Poison, Pesticide & Desperation / A deadly solution for many women' Nd

 

Laia Abril (Spanish, b. 1986)
Poison, Pesticide & Desperation
A deadly solution for many women

Nd
Courtesy of the artist
© Laia Abril

 

 

Toxic religion

This is a harrowing exhibition. In reality, in the 21st century, it shouldn’t be, for the problems that it investigates – the psychological, physical, and emotional realities people encounter in the years leading up to, during, and after fertility; the lack of open acknowledgement of pleasure, the lack of access to abortion, and trauma – should no longer exist. Women’s bodies are not vehicles for reproduction as seen through a patriarchal, capitalist lens.

Basically it comes down to two things: men and religion.

Men dominate religious doctrine and government. Religion and governments decide whether abortion is legal or illegal (Poland), whether women are sentenced to years in jail for abortion (El Salvador) or whether a women is handcuffed to a hospital bed after trying to give herself an abortion (Brazil). In religious countries untold harm is being done to women in the name of Christ the saviour. What a joker our imaginary friend is. Never will women be seen as equal in the eyes of God for the dogma of teaching denies their humanity. No compassion, no equality, no freedom.

The standout works in this exhibition are the devastating photo-stories of Laia Abril from On Abortion, the first part of her new long-term project, A History of Misogyny; and the surrealist collages of Joanne Leonard taken from Journal of a Miscarriage (1973). I have transcribed the text under Abril’s photographs so you can read the horror which is propagated and reproduced in the name of religion. Dark ages indeed.

Dr Marcus Bunyan

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Many thankx to the Museum of Contemporary Photography, Columbia College Chicago for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Installation view of the exhibition 'Reproductive: Health, Fertility, Agency' at the Museum of Contemporary Photography

Installation view of the exhibition 'Reproductive: Health, Fertility, Agency' at the Museum of Contemporary Photography

Installation view of the exhibition 'Reproductive: Health, Fertility, Agency' at the Museum of Contemporary Photography

 

Installation views of the exhibition Reproductive: Health, Fertility, Agency at the Museum of Contemporary Photography

 

Installation view of the exhibition 'Reproductive: Health, Fertility, Agency' at the Museum of Contemporary Photography

 

Installation view of the exhibition Reproductive: Health, Fertility, Agency at the Museum of Contemporary Photography showing Laia Abril’s photographs. Top left: The Oral Solution; top right: Deadly Grapevine; bottom left: A Night Outside; bottom second left: Poison, Pesticide & Desperation; bottom third left: Coat Hanger

 

Laia Abril (Spanish, b. 1986) 'Ancient Herbs and Oral Solutions, depicting herbs used in El Salvador to induce abortion' Nd

 

Laia Abril (Spanish, b. 1986)
The Oral Solution
Ancient Herbs and Oral Solutions, depicting herbs used in El Salvador to induce abortion

Nd
Courtesy of the artist
© Laia Abril

 

Laia Abril (Spanish, b. 1986) 'Coat Hanger' Nd

 

Laia Abril (Spanish, b. 1986)
Coat Hanger
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From History of Misogyny
© Laia Abril

 

 

Laia Abril

“I’m trying to visualise a history of misogyny so we don’t forget what’s in the past and don’t get too comfortable in the present; so we take a look at things that sometimes we don’t want to – in a visual way that doesn’t make you just turn the page but makes you engage somehow and think a little bit.”

Under ‘natural’ circumstances, the average woman would get pregnant about 15 times in her life, resulting in ten births. Seven of those babies would survive childhood. For centuries, people have searched for ways to delay or terminate pregnancy. Today, safe and efficient means of abortion finally exist, yet women around the world continue to use ancient, illegal or risky home methods: Every year, 47,000 women die from botched abortions.

Across many countries and religions, millions of women are still denied access to abortion by the law or by social coercion. They are forced to carry pregnancies to term against their will, even minors and rape victims, and for many the pregnancy is not viable or poses a health risk. But all can be criminalised for trying to abort.

On Abortion is the first part of Laia Abril’s new long-term project, A History of Misogyny. The work was first exhibited at Les Rencontres in Arles in 2016 and awarded the Prix de la Photo Madame Figaro and the Fotopress Grant. Abril documents and conceptualises the dangers and damage caused by women’s lack of legal, safe and free access to abortion. She draws on the past to highlight the long, continuing erosion of women’s reproductive rights through to the present-day, weaving together questions of ethics and morality, to reveal a staggering series of social triggers, stigmas, and taboos around abortion that have been largely invisible until now.

Laia Abril is a visual artist, photographer and bookmaker from Barcelona. After graduating in Journalism, she enrolled at FABRICA – the Benetton artist residency; where she worked at COLORS Magazine as a creative editor and staff photographer for 5 years. Her projects have been shown throughout Europe, in the United States, and in China and have been published in media worldwide. Her work is held in many private and public collections. Her first book with Dewi Lewis Publishing, the critically acclaimed The Epilogue (2014), was shortlisted for the Paris Photo-Aperture First Book Award, Kassel PhotoBook Festival and the Photo España Best Book Award.

Text from the Dewi Lewis Publishing website [Online] Cited 14/04/2021

 

Installation view of the exhibition 'Reproductive: Health, Fertility, Agency' at the Museum of Contemporary Photography

 

Installation view of the exhibition Reproductive: Health, Fertility, Agency at the Museum of Contemporary Photography showing Laia Abril’s photographs. Top left: Sentenced to Decades; bottom left: The latrine where Manuela had her miscarriage; right: Manuela in El Salvador.