Archive for the 'book' Category

24
May
17

Exhibition: ‘Gillian Wearing and Claude Cahun: Behind the mask, another mask’ at the National Portrait Gallery, London

Exhibition dates: 9th March – 29th May 2017

 

This is the last posting for a while as my hand operation is tomorrow… so let’s make the most of the occasion!

 

“…the life of spirit is not the life that shrinks from death and keeps itself untouched by devastation, but rather the life that endures it and maintains itself in it. It wins its truth only when, in utter dismemberment, it finds itself. It is this power, not as something positive, which closes its eyes to the negative as when we say of something that it is nothing or is false, and then having done with it, turn away and pass on to something else; on the contrary, spirit is this power only by looking the negative in the face, and tarrying with it. This tarrying with the negative is the magical power that converts it into being.”

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George Wilhelm Frederich Hegel 1807 ‘Phenomenology of Spirit’, Preface (trans. A. V. Miller 1977), Oxford: Oxford University Press, 10

 

 

This is an interesting pairing for an exhibition but the connection between the artists is unconvincing. This is because Wearing and Cahun are talking to different aspects of the self.

Wearing’s self-portraits, her mask-querades, her shielded multiple personalities, talk to a “postmodern meditation on the slipperiness of the self” in which there is little evidence of the existence of any “real” person. Wearing wears her identities in a series of dress-ups, performances where only the eyes of the original protagonist are visible. These identities evidence Jung’s shadow aspect, “an unconscious aspect of the personality which the conscious ego does not identify in itself.” Rather than an assimilation of the shadow aspect into the self followed by an ascent (enantiodromia), Wearing’s images seem to be mired in a state of melancholia, a “confrontation with the shadow which produces at first a dead balance, a stand-still that hampers moral decisions and makes convictions ineffective…tenebrositas, chaos, melancholia.” This is not a confrontation that leads anywhere interesting, by looking the negative in the face and tarrying with it. These split personalities rise little above caricature, an imitation of a person in which certain striking characteristics are over emphasised, such as in Wearing’s portraits of her as Andy Warhol or Robert Mapplethorpe. To me, the photograph of Wearing as Mapplethorpe is a travesty of the pain that artist was feeling as he neared the end of his life, dying from HIV/AIDS.

Cahun’s self-portraits contain all the depth of feeling and emotion that Wearing’s can never contain. Here, identity and gender is played out through performance and masquerade in a constructive way, a deep, probing interrogation of the self in front of the camera. While Cahun engages with Surrealist ideas – wearing masks and costumes and changing her appearance, often challenging traditional notions of gender representation – she does so in a direct and powerful way. As Cumming observes, “She is not trying to become someone else, not trying to escape [as Wearing is]. Cahun is always and emphatically herself. Dressed as a man, she never appears masculine, nor like a woman in drag. Dressed as a woman, she never looks feminine. She is what we refer to as non-binary* these days, though Cahun called it something else: “Neuter is the only gender that always suits me.””

*Those with nonbinary genders can feel that they: Have an androgynous (both masculine and feminine) gender identity, such as androgyne. Have an identity between male and female, such as intergender. Have a neutral or unrecognized gender identity, such as agender, neutrois, or most xenogenders.*

Cahun had a gift for the indelible image but more than that, she possesses the propensity for humility and openness in these portraits, as though she is opening her soul for interrogation, even as she explores what it is to be Cahun, what it is to be human. This is a human being in full control of the balance between the ego and the self, of dream-state and reality. The photographs, little shown in Cahun’s lifetime, are her process of coming to terms with the external world, on the one hand, and with one’s own unique psychological characteristics on the other. They are her adaption** to the world.

**“The constant flow of life again and again demands fresh adaptation. Adaptation is never achieved once and for all.” (Carl Jung. “The Transcendent Function,” CW 8, par. 143.)**

.
Claude Cahun is person I would have really liked to have met. Affiliated with the French Surrealist movement, living with her partner the artist and stage designer Marcel Moore, the two women left Paris for the Isles of Scilly and were then imprisoned in Nazi-occupied Jersey during the Second World War as a result of their roles in the French Resistance.

“Fervently against war, the two worked extensively in producing anti-German fliers. Many were snippets from English-to-German translations of BBC reports on the Nazis’ crimes and insolence, which were pasted together to create rhythmic poems and harsh criticism. The couple then dressed up and attended many German military events in Jersey, strategically placing them in soldier’s pockets, on their chairs, etc. Also, they inconspicuously crumpled up and threw their fliers into cars and windows. In many ways, Cahun and Malherbe’s [Marcel Moore] resistance efforts were not only political but artistic actions, using their creative talents to manipulate and undermine the authority which they despised. In many ways, Cahun’s life’s work was focused on undermining a certain authority, however her specific resistance fighting targeted a physically dangerous threat. In 1944 she was arrested and sentenced to death, but the sentence was never carried out. However, Cahun’s health never recovered from her treatment in jail, and she died in 1954.” (Wikipedia)

Undermining a certain authority … while ennobling her own identity and being. Love and respect.

Marcus

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Many thankx to the National Portrait Gallery, London for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image. For more information please see the blog entry Claude Cahun: Freedom Fighter.

 

This exhibition brings together for the first time the work of French artist Claude Cahun and British contemporary artist Gillian Wearing. Although they were born almost seventy years apart and came from different backgrounds, remarkable parallels can be drawn between the two artists. Both of them share a fascination with the self-portrait and use the self-image, through the medium of photography, to explore themes around identity and gender, which is often played out through masquerade and performance.

 

 

“Under this mask, another mask. I will never finish removing all these faces.”

.
Claude Cahun, 1930

 

 

Claude Cahun. 'Autoportrait' 1929

 

Claude Cahun
Self-portrait (reflected image in mirror with chequered jacket)
1927
Silver gelatin print

 

 Claude Cahun. 'Autoportrait' 1928

 

Claude Cahun
Autoportrait
1928
Gelatin silver print
13.9 x 9 cm
Jersey Heritage Collection
© Jersey Heritage

 

 

“Once seen, never forgotten: Cahun had a gift for the indelible image. Even when the signals are jammed, and the meaning deliberately baffled, her vision always holds strong. This is partly convenienced by the artist’s exceptional looks. Her long, thin face, with its shaved eyebrows, large eyes and linear nose, takes paint like a canvas. She converts herself into a harpy, a lunatic or a doll with equal ease. In one self-portrait, she even holds her own bare face like a mask…

Peering into these monochrome images, so delicate and small, the viewer might inevitably wonder which is the real Cahun: the woman in the aviator goggles, the pensive Buddhist, the young man in a white silk scarf? But this is not the right question. She is not trying to become someone else, not trying to escape. Cahun is always and emphatically herself.

Dressed as a man, she never appears masculine, nor like a woman in drag. Dressed as a woman, she never looks feminine. She is what we refer to as non-binary these days, though Cahun called it something else: “Neuter is the only gender that always suits me.” …

There is little evidence that she ever displayed these photographs, which were forgotten for decades after her death. It seems that her partner was generally behind the lens, but we know almost nothing about how they were made. Of her lifelong project, Cahun wrote: “Under this mask, another mask. I will never finish removing all these faces.”

Commentators have taken this to mean that she thought of herself as a series of multiple personalities, and the double exposures, shadows and reflections in her work all seem to undermine the idea of a singular self. Yet Cahun is formidably and unmistakably Cahun, her force of personality registering every time in that utterly penetrating look. Far from some postmodern meditation on the slipperiness of the self, her images are completely direct. They acknowledge the sufferings of a double life and are deepened by them every time; and yet they rejoice in that life too.”

Laura Cumming. “Gillian Wearing and Claude Cahun: Behind the Mask, Another Mask – review,” on The Observer website

 

 

Claude Cahun in collaboration with Marcel Moore. 'Aveux non avenus frontispiece' 1929-30

 

Claude Cahun in collaboration with Marcel Moore
Aveux non avenus frontispiece
1929-30
Photomontage
Silver gelatin print
Jersey Heritage Collections
© Jersey Heritage

 

 

“Cahun appears in enigmatic guises, playing out different personas using masks and mirrors, and featuring androgynous shaven or close-cropped hair – as can be seen in the multiple views of her in the lower left-hand side of this collage. The image also includes symbols made up by the women to represent themselves – the eye for Moore, the artist, and the mouth for Cahun, the writer and actor. Whereas the majority of Surrealists were men, in whose images women appear as eroticised objects, Cahun’s androgynous self-portraits explore female identity as constructed, multifaceted, and ultimately as having a nihilistic absence at the core.”

Ron Radford (ed), Collection highlights: National Gallery of Australia, National Gallery of Australia, Canberra, 2008

 

Claude Cahun. 'Self-portrait (as a dandy, head and shoulders)' 1921-22

 

Claude Cahun
Self-portrait (as a dandy, head and shoulders)
1921-22
Silver gelatin print
The Museum of Modern Art, New York
Thomas Walther Collection
Digital image, The Museum of Modern Art, New York / Scala, Florence

 

Claude Cahun. 'Studies for a keepsake' c. 1925

 

Claude Cahun
Studies for a keepsake
c. 1925
Silver gelatin prints
Musée d’Art moderne de la Ville de Paris
© Musée d’Art moderne / Roger-Viollet

 

Claude Cahun. 'Study for a keepsake' c. 1925

 

Claude Cahun
Study for a keepsake
c. 1925
Silver gelatin print
Musée d’Art moderne de la Ville de Paris
© Musée d’Art moderne / Roger-Viollet

 

Claude Cahun. 'I am in training don't kiss me' c. 1927

 

Claude Cahun
I am in training don’t kiss me
c. 1927
Silver gelatin print
117mm x 89mm (whole)
Jersey Heritage Collections
© Jersey Heritage

 

Totor (progenitor of Tintin) and Popol are two comic characters by the Belgian cartoonist Hergé. Castor and Pollux are the twin stars; Pollux and Helen were the children of Zeus and Leda, while Castor and Clytemnestra were the children of Leda and Tyndareus.

 

Claude Cahun. 'Self-portrait (kneeling, naked, with mask)' c. 1928

 

Claude Cahun
Self-portrait (kneeling, naked, with mask)
c. 1928
Silver gelatin print
116mm x  83mm
Jersey Heritage Collections
© Jersey Heritage

 

Claude Cahun. 'Self-portrait (full length masked figure in cloak with masks)' 1928

 

Claude Cahun
Self-portrait (full length masked figure in cloak with masks)
1928
Silver gelatin print
109mm x 82mm
Jersey Heritage Collections
© Jersey Heritage

 

Claude Cahun. 'Self-portrait' 1929

 

Claude Cahun
Self-portrait
1929
Silver gelatin print

 

Claude Cahun. 'Je tends les bras (I extend my arms)' c. 1932

 

Claude Cahun
Je tends les bras (I extend my arms)
c. 1932
Silver gelatin print
Jersey Heritage Collections
© Jersey Heritage

 

Claude Cahun. 'Self-portrait (in cupboard)' c. 1932

 

Claude Cahun
Self-portrait (in cupboard)
c. 1932
Silver gelatin print
Jersey Heritage Collections
© Jersey Heritage

 

 

Gillian Wearing and Claude Cahun: Behind the mask, another mask (9 March – 29 May 2017) draws together over 100 works by French artist Claude Cahun (1894-1954) and British contemporary artist Gillian Wearing (b.1963). While they were born 70 years apart, they share similar themes of gender, identity, masquerade and performance.

Cahun, along with her contemporaries André Breton and Man Ray, was affiliated with the French Surrealist movement although her work was rarely exhibited during her lifetime. Together with her partner, the artist and stage designer Marcel Moore, the two women left Paris and were then imprisoned in Nazi-occupied Jersey during the Second World War as a result of their roles in the French Resistance. In her photographs she is depicted wearing masks and costumes and engaging with Surrealist ideas. She also changes her appearance by shaving her hair and wearing wigs, often challenging traditional notions of gender representation.

Gillian Wearing studied at Goldsmiths University, winning the Turner Prize in 1997. She has exhibited extensively in the United Kingdom and internationally, including solo exhibitions at the Whitechapel Gallery and Serpentine Gallery, whilst overseas, recent retrospectives include IVAM Valencia and K20 Dusseldorf. Wearing’s photographic self-portraits incorporate painstaking recreations of her as others in an intriguing and sometimes unsettling range of guises such as where she becomes her immediate family members using prosthetic masks.

Despite their different backgrounds, obvious and remarkable parallels can be drawn between the artists whose fascination with identity and gender is played out through performance and masquerade. Wearing has referenced Cahun overtly in the past: Me as Cahun holding a mask of my face is a reconstruction of Cahun’s self-portrait Don’t kiss me I’m in training of 1927, and forms the starting point of this exhibition, the title of which (Behind the mask, another mask) adapts a quotation from Claude Cahun’s Surrealist writings.

Dr Nicholas Cullinan, Director, National Portrait Gallery, London, says: ‘This inspired, timely and poignant exhibition pairs the works of Gillian Wearing and Claude Cahun. These pioneering artists, although separated by several decades, address similarly compelling themes around gender, identity, masquerade, performance and the idea of the self, issues that are ever more relevant to the present day.’

Sarah Howgate, Curator, Gillian Wearing and Claude Cahun: Behind the mask, another mask, says: ‘It seems particularly fitting that at the National Portrait Gallery on International Women’s Day we are bringing together for the first time Claude Cahun’s intriguing and complex explorations of identity with the equally challenging and provocative self-images of Gillian Wearing.’

Gillian Wearing and Claude Cahun: Behind the mask, another mask is curated by Sarah Howgate, Senior Curator of Contemporary Portraits at the National Portrait Gallery, London.

 

Claude Cahun. 'Self-portrait as a young girl' 1914

 

Claude Cahun
Self-portrait as a young girl
1914
Silver gelatin print
Jersey Heritage Collections
© Jersey Heritage

 

Claude Cahun. 'Self-portrait as a young girl' 1914

 

Claude Cahun
Self-portrait as a young girl
1914
Silver gelatin print
Jersey Heritage Collections
© Jersey Heritage

 

Claude Cahun. 'Self-portrait (shaved head, material draped across body)' 1920

 

Claude Cahun
Self-portrait (shaved head, material draped across body)
1920
Silver gelatin print
115mm x 89mm

 

Claude Cahun. 'Autoportrait' 1927

 

Claude Cahun
Autoportrait
1927
Silver gelatin print

 

Claude Cahun. 'Self-Portrait' 1927

 

Claude Cahun
Self-Portrait
1927
Silver gelatin print

 

Claude Cahun. 'Que me veux tu?' 1929

 

Claude Cahun
Que me veux tu? (What do you want from me?)
1929
Gelatin silver print
18 x 23 cm (7 1/16 x 9 1/16 ins)
Musée d’Art Moderne de la Ville de Paris

 

Claude Cahun. 'Self-portrait' 1929

 

Claude Cahun
Self-portrait
1929
Gelatin silver print

 

Claude Cahun. 'Autoportrait' 1939

 

Claude Cahun
Autoportrait
1939
Gelatin silver print
10 x 8 cm
Jersey Heritage Collection
© Jersey Heritage

 

Claude Cahun. 'Self-portrait (with Nazi badge between her teeth)' 1945

 

Claude Cahun
Self-portrait (with Nazi badge between her teeth)
1945
Photograph – Courtesy of the artist

 

 

Ten things you need to know about this extraordinary artist

1. Her real name was Lucy Schwob.
She was born 25 October 1894 in Nantes, daughter of newspaper owner Maurice Schwob and Victorine Marie Courbebaisse; her uncle was the Symbolist writer Marcel Schwob. Subjected to anti-Semitic acts following the Dreyfus Affair, she was removed to a boarding school in Surrey, where she studied for two years.

2. Cahun’s lover was also her stepsister.
In 1909, she met her lifelong partner and collaborator Suzanne Malherbe while studying in Nantes, in what she described as a ‘thunderbolt encounter’. Eight years later, Cahun’s father married Suzanne’s widowed mother.

3. The couple adopted gender-neutral names.
Schwob first used the name Claude Cahun in the semi-biographical text ‘Les Jeux uraniens’, Cahun being a surname from her father’s side. Malherbe changed her name to Marcel Moore and the pair moved to Paris in 1914, where they began their artistic collaborations and Cahun studied literature and philosophy at the Sorbonne.

4. Cahun was one of the few female Surrealists.
In 1932 she was introduced to André Breton, who called her ‘one of the most curious spirits of our time’. Four years later, Cahun participated in the Surrealist exhibition at the Galerie Charles Ratton, Paris, and visited the International Surrealist Exhibition at the New Burlington Galleries, London. Whereas in the works of male Surrealists women often appear as eroticised objects, Cahun’s self-portraits explore female identity as constructed and multifaceted.

5. She was first and foremost a writer.
Now best known for her striking self-portraits, Cahun saw herself primarily as a writer. In 1930 she published Aveux non avenus (translated into English as Disavowals or Cancelled Confessions), an ‘anti-memoir’ including ten photomontages created in collaboration with Moore.

6. In 1937 the couple swapped Paris for Jersey.
Cahun and Moore moved to La Rocquaise, a house in St Brelade’s Bay, Jersey, where they led a secluded life. The couple reverted to their given names, Lucy Schwob and Suzanne Malherbe, and were known by the islanders as ‘les mesdames’.

7. They were actively involved in the resistance against Nazi Occupation.
When the Germans invaded Jersey in 1940 they decided to stay and produced counter-propaganda tracts. In July 1944 they were found out, arrested, stood trial, and were, briefly, sentenced to death (though these sentences were commuted). The couple were imprisoned in separate cells for almost a year before Liberation in May 1945.

8. In 1951 Cahun received the Medal of French Gratitude for her acts of resistance during the Second World War. Suffering increasingly from ill health, she died in 1954 at the age of sixty. Moore died eighteen years later, in 1972.

9. She remained forgotten for half a century
Following her move to Jersey, Cahun slipped from critical attention. After the death of Marcel Moore, much of Cahun’s work was put up for auction and acquired by collector John Wakeham, who then sold it to the Jersey Heritage Trust in 1995. The publication in 1992 of the definitive biography by Francois Leperlier, Claude Cahun: l’ecart et la metamorphose, and subsequent exhibition, Claude Cahun: Photographe, at the Musee d’Art Moderne de la Ville de Paris in 1995 encouraged a growing interest in the artist’s work. It was during this time that Gillian Wearing discovered Claude Cahun.

10. She was an artist ahead of her time
Wearing speaks of a ‘camaraderie’ between her and Cahun but she is not the only contemporary artist to have been influenced by her work. Cahun has a dedicated following among artists and art historians working from postmodern, feminist and queer theoretical perspectives; the American art critic Hal Foster described Cahun as ‘a Cindy Sherman avant la lettre’.

 

Gillian Wearing. 'Self-portrait as my brother Richard Wearing' 2003

 

Gillian Wearing
Self-portrait as my brother Richard Wearing
2003
Heather Podesta Collection
© Gillian Wearing, courtesy Maureen Paley, London; Regen Projects, Los Angeles; Tanya Bonakdar Gallery, New York

 

Gillian Wearing. 'Me as Mapplethorpe' 2009

 

Gillian Wearing
Me as Mapplethorpe
2009
© Gillian Wearing, courtesy Maureen Paley, London, Regen Projects, Los Angeles and Tanya Bonakdar Gallery, New York

 

Gillian Wearing. 'Me as Warhol in Drag with Scar' 2010

 

Gillian Wearing
Me as Warhol in Drag with Scar
2010
© Gillian Wearing, courtesy Maureen Paley, London, Regen Projects, Los Angeles and Tanya Bonakdar Gallery, New York

 

Gillian Wearing. 'Me as Diane Arbus' 2008-2010

 

Gillian Wearing
Me as Diane Arbus
2008-2010
© Gillian Wearing, courtesy Maureen Paley, London, Regen Projects, Los Angeles and Tanya Bonakdar Gallery, New York

 

Gillian Wearing. 'Me as Cahun holding a mask of my face' 2012

 

Gillian Wearing
Me as Cahun holding a mask of my face
2012
© Gillian Wearing, courtesy Maureen Paley, London; Regen Projects, Los Angeles; Tanya Bonakdar Gallery, New York

 

Gillian Wearing. 'Self-portrait of me now in a mask' 2011

 

Gillian Wearing
Self-portrait of me now in a mask
2011
Collection of Mario Testino
© Gillian Wearing, courtesy Maureen Paley, London; Regen Projects, Los Angeles; Tanya Bonakdar Gallery, New York

 

Gillian Wearing. 'Me as mask' 2013

 

Gillian Wearing
Me as mask
2013
Private collection, courtesy Cecilia Dan Fine Art
© Gillian Wearing, courtesy Maureen Paley, London; Regen Projects, Los Angeles; Tanya Bonakdar Gallery, New York

 

Gillian Wearing. 'At Claude Cahun's grave' 2015

 

Gillian Wearing
At Claude Cahun’s grave
2015
© Gillian Wearing, courtesy Maureen Paley, London

 

 

National Portrait Gallery
St Martin’s Place
London, WC2H 0HE

Opening hours:
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Thursday – Friday 10am – 9pm

National Portrait Gallery website

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09
Mar
17

Exhibition: ‘A Revolutionary Impulse: The Rise of the Russian Avant-Garde’ at the Museum of Modern Art (MoMA), New York

Exhibition dates: 3rd December 2016 – 12th March 2017

 

My apologies to readers of Art Blart, but my postings will be short of comment in the next month or so as I try to take as much rest as possible. I have bad hands which is preventing me from using the keyboard. At the moment I am using dictation software to do the writing for me. I will keep the blog going as much as possible because it is my form of therapy for my mental health.

Which brings me to this posting, another slice of the brilliance of the European inter-war avant-garde, this time from Russia. Design, intense colouration (or lack of it), and complexity of form are hallmarks of this “new, militant art.” Photomontage, form and propaganda go hand in hand with this New Vision. The photograph and the cinema were social and essential elements of this new world order.

Perspective shifted. Pictorial planes fractured. Points of view pictured the unusual: from below, from above, with few vanishing points contained within the image or photomontage. Films had no sound and often no story and no actors. They were experimental intersections of man, machinery, and the world. Art was exciting and revolutionary. For me, Aleksandr Rodchenko is the star of the show. You only have to look at images such as Mother, Pioneer with Bugle, Pioneer girl, and the two photographs titled Dive (1934, below) – both with a sense of weightlessness and perspectival difference – to understand the genius of this artist.

It is indeed a telling indictment that such creativity, in both Russia and Germany (and by default, the rest of Europe), was snuffed out by two dictators who imposed on art a (usually masculine) utopian purity which stifled any hint of militant subversion and originality.

Marcus

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Many thankx to the Museum of Modern Art for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

We are breaking with the past, because we cannot accept its hypotheses. We ourselves are creating our own hypotheses anew and only upon them … can we build our new life and new world view.

.
Lyubov Popova

 

 

Various artists. 'Mirskontsa (Worldbackwards)' 1912

 

Various artists with Natalia Goncharova, Mikhail Larionov, Nikolai Rogovin, Vladimir Tatlin
Mirskontsa (Worldbackwards)
1912

 

 

For the hundredth anniversary of the 1917 Russian Revolution, MoMA curator Roxana Marcoci explains how artists such as Malevich, Rodchenko, and Vertov attempted to revolutionise Russian society through new means of artistic production – and how the styles developed by the Russian Avant-Garde still affect how we look at art today.

 

Natalia Goncharova (Russian, 1881-1962) 'Rayonism, Blue-Green Forest' 1913

 

Natalia Goncharova (Russian, 1881-1962)
Rayonism, Blue-Green Forest
1913
Oil on canvas
21 1/2 x 19 1/2″ (54.6 x 49.5 cm)
The Museum of Modern Art, New York. The Riklis Collection of McCrory Corporation

 

Olga Rozanova (Russian, 1886-1918) 'The Factory and the Bridge' 1913

 

Olga Rozanova (Russian, 1886-1918)
The Factory and the Bridge
1913
Oil on canvas
32 3/4 x 24 1/4″ (83.2 x 61.6 cm)
The Museum of Modern Art, New York. The Riklis Collection of McCrory Corporation

 

Kazimir Malevich (Russian, born Ukraine. 1878-1935) 'Suprematist Composition: Airplane Flying' 1915

 

Kazimir Malevich (Russian, born Ukraine. 1878-1935)
Suprematist Composition: Airplane Flying
1915
Oil on canvas
22 7/8 x 19″ (58.1 x 48.3 cm)
The Museum of Modern Art, New York. Acquisition confirmed in 1999 by agreement with the Estate of Kazimir Malevich and made possible with funds from the Mrs. John Hay Whitney Bequest (by exchange)

 

Lyubov Popova (Russian, 1889-1924) 'Untitled' c. 1916-17

 

Lyubov Popova (Russian, 1889-1924)
Untitled
c. 1916-17
Gouache on board
19 1/2 x 15 1/2″ (49.5 x 39.5 cm)
The Museum of Modern Art, New York. The Riklis Collection of McCrory Corporation

 

Kazimir Malevich. 'Suprematist Composition: White on White' 1918

 

Kazimir Malevich (Russian, born Ukraine. 1878-1935)
Suprematist Composition: White on White
1918
Oil on canvas
31 1/4 x 31 1/4″ (79.4 x 79.4 cm)
1935 Acquisition confirmed in 1999 by agreement with the Estate of Kazimir Malevich and made possible with funds from the Mrs. John Hay Whitney Bequest (by exchange)

 

Aleksandr Rodchenko. ' Non-Objective Painting no. 80 (Black on Black)' 1918

 

Aleksandr Rodchenko (Russian, 1891-1956)
Non-Objective Painting no. 80 (Black on Black)
1918
Oil on canvas
32 1/4 x 31 1/4″ (81.9 x 79.4 cm)
Gift of the artist, through Jay Leyda

 

 

This work belongs to a series of eight black paintings Rodchenko made in direct response to a group of white paintings of the same year by the older and more established artist Kazimir Malevich. Malevich relied on a severely reduced palette of whites to suggest a floating form in an infinite spatial expanse; Rodchenko moved toward eliminating colour completely in order to focus instead on the material quality of the paintings surface. “Where the black works are winning is in the fact that they have no colour, they are strong through painting …,” declared artist Varvara Stepanova, Rodchenko’s wife. “Nothing besides painting exists.” Both series were first shown in Moscow in April 1919, in the 10th State Exhibition: Non-Objective Art and Suprematism. The black works were received with enthusiasm and helped establish Rodchenko as a leader of the Russian avant-garde. (MoMA gallery label 2015)

 

Jean Pougny (Ivan Puni) (Russian, born Finland. 1892-1956) 'Flight of Forms' 1919

 

Jean Pougny (Ivan Puni) (Russian, born Finland. 1892-1956)
Flight of Forms
1919
Gouache and pencil on paper
51 1/8 x 51 1/2″ (129.7 x 130.8 cm)
The Museum of Modern Art, New York. Abby Aldrich Rockefeller Fund
© 2016 Artists Rights Society (ARS), New York / ADAGP, Paris

 

 

A new art was needed, armed by technology and chemistry, an art that stood side by side with socialist industry, a new, militant art, which could organize the will of the masses.

.
Gustav Klutsis

 

 

In the first decades after the 1917 Revolution, a central focus of the nascent Soviet Union was the modernisation of its vast territories. Through a series of comprehensive economic development plans, the socialist state attempted to institute rapid industrialisation, collectivise agriculture, achieve nationwide literacy, and update the infrastructure of towns and cities. Artists, often working in official capacities, captured these aspirations in a variety of projects, many of which were propagandistic.

Some turned to agitational photomontage, in which photographs and images culled from mass media were spliced together to create ideologically charged designs for posters, book covers, advertisements, and postcards. Artists also made illustrations for children’s books that feature didactic tales aimed at rallying the next generation of Soviet citizens. Architects were tasked with reconceiving domestic and civic spaces in order to advance a communal way of life, reflected in studies for buildings and triumphant photographs of construction. While much of this work celebrates Soviet might and ingenuity, Joseph Stalin’s repressive regime began to reign in the activities of artists and other cultural producers in the 1920s, terminating this period of utopian innovation in the early 1930s with the declaration of Socialist Realism as the official Soviet style.

 

El Lissitzky (Russian, 1890-1941) 'Proun 1 D' 1920

 

El Lissitzky (Russian, 1890-1941)
Proun 1 D
1920
One from a portfolio of eleven lithographs
Composition: 8 7/16 x 10 9/16″ (21.5 x 26.9 cm); sheet: 13 1/2 x 17 5/8″ (34.3 x 44.7 cm)
The Museum of Modern Art, New York. Vincent d’Aquila and Harry Soviak Bequest, by exchange, Committee on Prints and Illustrated Books Fund, Orentreich Family Foundation, Sue and Edgar Wachenheim III Endowment, Mrs. Sash A. Spencer, Sue and Edgar Wachenheim III, Peter H. Friedland, Maud I. Welles, Deborah Wye Endowment Fund, Riva Castlemen Endowment Fund, Lily Auchincloss Fund, Monroe Wheeler Fund, and John M. Shapiro
© 2016 Artists Rights Society (ARS), New York / VG Bild-Kunst, Bonn

 

El Lissitzky (Russian, 1890-1941) 'Proun 19D' 1920 or 1921

 

El Lissitzky (Russian, 1890-1941)
Proun 19D
1920 or 1921
Gesso, oil, varnish, crayon, colored papers, sandpaper, graph paper, cardboard, metallic paint, and metal foil on plywood
38 3/8 x 38 1/4″ (97.5 x 97.2 cm)
The Museum of Modern Art, New York. Katherine S. Dreier Bequest

 

Aleksandr Rodchenko. 'Spatial Construction no. 12' c. 1920

 

Aleksandr Rodchenko (Russian, 1891-1956)
Spatial Construction no. 12
c. 1920
Plywood, open construction partially painted with aluminum paint, and wire
24 x 33 x 18 1/2″ (61 x 83.7 x 47 cm)
Acquisition made possible through the extraordinary efforts of George and Zinaida Costakis, and through the Nate B. and Frances Spingold, Matthew H. and Erna Futter, and Enid A. Haupt Funds

 

 

The nesting ovals that compose this construction were measured out on a single sheet of aluminium-painted plywood, precisely cut, then rotated and suspended to make a three-dimensional object suggestive of planetary orbits. It was made at a time of both civic turmoil and great possibility in Russia, when Rodchenko and his fellow Constructivist artists sought to apply aesthetic ideals to everyday materials. They hoped their approach to art would help create a new language for the Communist state. Reflecting back on this time, Rodchenko said, “We created a new understanding of beauty, and enlarged the concept of art.”

 

Nikolai Suetin (Russian, 1897-1954) 'Teapot' c. 1923

 

Nikolai Suetin (Russian, 1897-1954)
Teapot
c. 1923
Porcelain with overglaze painted decoration
5 1/2 x 4 1/2″ (14 x 11.4 cm)
The Museum of Modern Art, New York. Estée and Joseph Lauder Design Fund

 

Installation view of 'A Revolutionary Impulse: The Rise of the Russian Avant-Garde'. The Museum of Modern Art, New York, December 3, 2016-March 12, 2017

Installation view of 'A Revolutionary Impulse: The Rise of the Russian Avant-Garde'. The Museum of Modern Art, New York, December 3, 2016-March 12, 2017

Installation view of 'A Revolutionary Impulse: The Rise of the Russian Avant-Garde'. The Museum of Modern Art, New York, December 3, 2016-March 12, 2017

Installation view of 'A Revolutionary Impulse: The Rise of the Russian Avant-Garde'. The Museum of Modern Art, New York, December 3, 2016-March 12, 2017

 

Installation views of A Revolutionary Impulse: The Rise of the Russian Avant-Garde. The Museum of Modern Art, New York, December 3, 2016-March 12, 2017
© 2016 The Museum of Modern Art
Photo: Robert Gerhardt

 

 

The Museum of Modern Art presents A Revolutionary Impulse: The Rise of the Russian Avant-Garde, an exhibition that brings together 260 works from MoMA’s collection, tracing the arc of a period of artistic innovation between 1912 and 1935. The exhibition will be on view December 3, 2016 – March 12, 2017. Planned in anticipation of the centennial year of the 1917 Russian Revolution, the exhibition highlights breakthrough developments in the conception of Suprematism and Constructivism, as well as in avant-garde poetry, theater, photography, and film, by such figures as Alexandra Exter, Natalia Goncharova, El Lissitzky, Kazimir Malevich, Vladimir Mayakovsky, Lyubov Popova, Alexandr Rodchenko, Olga Rozanova, Vladimir and Georgii Stenberg, and Dziga Vertov, among others. The exhibition features a rich cross-section of works across several mediums – opening with displays of pioneering non-objective paintings, prints, and drawings from the years leading up to and immediately following the Revolution, followed by a suite of galleries featuring photography, film, graphic design, and utilitarian objects, a transition that reflects the shift of avant-garde production in the 1920s. Made in response to changing social and political conditions, these works probe and suggest the myriad ways that a revolution can manifest itself in an object. A Revolutionary Impulse: The Rise of the Russian Avant-Garde is organized by Roxana Marcoci, Senior Curator, Department of Photography, and Sarah Suzuki, Curator, Department of Drawings and Prints; with Hillary Reder, Curatorial Assistant, Department of Drawings and Prints.

A series of works by artists including Natalia Goncharova and her husband and artistic collaborator Mikhail Larionov open the exhibition. Goncharova and Larionov sought to combine Western European developments such as Cubism and Futurism with a distinctly Russian character, drawing on history, folklore, and religious motifs for inspiration. One outgrowth of their efforts was Rayonism, an abstract style that derived its name from the use of dynamic rays of contrasting colour, exemplified in Goncharova’s Rayonism, Blue-Green Forest (1913). A hallmark of this period was a fertile collaboration between painters and poets that resulted in illustrated books, also on view in the exhibition. These collaborations rejected fine-art book traditions in favour of small, distinctly handmade volumes, such as the rare book Worldbackwards (1912), shown in an astonishing four variations, each with a unique, collaged cover.

Radical new efforts in painting and poetry are also featured, such as an unpublished, uncut sheet from poets Aleksei Kruchenykh and Velimir Khlebnikov’s Te li le (1914), with images by Olga Rozanova. The sheet features a poetic language conceived in 1913 by the pair called Zaum (“transrational,” “beyonsense,” or “transreason”), which frees letters and words from specific meanings, instead emphasising their aural and visual qualities. Painters likewise sought to push their medium to its limits, dismissing the strictures of realism and rationality in favour of advancing new abstract forms. The Last Futurist Exhibition of Paintings 0.10 (zeroten), held in Petrograd (now St. Petersburg) in December 1915, highlighted two new models of abstraction. One, developed by Vladimir Tatlin, focused on a group of nonrepresentational Counter-Reliefs (“reliefs with a particular pronounced tension”). An example can be found in the exhibition in the exceedingly rare Brochure for Tatlin’s counter-reliefs exhibited at 0.10 (1915). The other, proposed by Kazimir Malevich, unveiled a radically new mode of abstract painting that abandoned reference to the outside world in favour of coloured geometric shapes floating against white backgrounds. Because this new style claimed supremacy over the forms of nature, Malevich called it Suprematism. The exhibition includes Malevich’s Suprematist Composition: Airplane Flying (1915), which was featured in 0.10, and Suprematist Composition: White on White (1918), which ranks among the most iconoclastic paintings of its day.

While Suprematism’s focus on pure form had a spiritual bent, the adherents of Constructivism privileged the creation of utilitarian objects with orderly, geometric designs. In 1918, Rodchenko made Non-Objective Painting no. 80 (Black on Black), one of a series of eight black paintings he conceived in direct response to the group of white paintings by Malevich. By eliminating colour almost completely, Rodchenko underscored the material quality of the painting’s surface. Around this time, he also produced a series of “spatial constructions” focused on kineticism, marking a significant leap from his exploration of the painted surface to three-dimensional objects. 5 x 5 = 25: An Exhibition of Painting (1921), a brochure for an exhibition of the same title, typed by Varvara Stepanova, features contributions from Rodchenko, Lyubov Popova, Alexandra Exter, and Aleksandr Vesnin. Held in Moscow at the All-Russian Union of Poets in September 1921, the exhibition featured five works by each of the five participants, and was the Constructivist group’s last presentation of painting.

Between 1919 and 1927 El Lissitzky produced a large body of paintings, prints, and drawings that he referred to as Proun, an acronym for “Project for the Affirmation of the New” in Russian. A particular highlight is the portfolio Proun (1920), made during Lissitzky’s short but prolific period working at the art school in Vitebsk, alongside Malevich. Lissitzky asserted Proun is “the station on the way to the construction of a new form,” and in these lithographs, he arranges geometric forms in dynamic, overlapping relationships to create imagined spaces. It will be the first time this rare portfolio, acquired in 2013, will be on view. New developments in theater are surveyed through the example of Alexandra Exter, an artist deeply engaged with theatrical design and production, including several examples of her innovative set designs and costumes for the science-fiction film Aelita (1924). These are shown alongside prints from Lissitzky’s portfolio Victory Over the Sun, which he made after seeing a 1920 restaging of the seminal Cubo-Futurist opera of the same name, and features characters from the production transformed into “electromechanical” figurines.

As the 1920s progressed, photography and film surpassed painting and sculpture as the chosen medium for the avant-garde, moving works from the studio to the public sphere. The exhibition includes an in-depth look at Soviet avant-garde cinema, in a gallery that features clips from seminal films by Alexander Dovzhenko, Sergei Eisenstein, Vsevolod Pudovkin, and Dziga Vertov, highlighting a variety of strategies in montage, including disjunctive cutting, extreme close-ups, unusual angles, and image superimposition. At this time, Lissitzky began to describe his work as fotopis (painting with photographs), a neologism that first appeared in the title of a maquette for a mural version of Record (1926), a photomontage included in the show. After turning away from painting, Rodchenko also found new means to build networks of communication – in photographs and book design. He collaborated with the progressive writers Nikolai Aseev, Osip Brik, Vladimir Mayakovsky, and Sergei Tret’iakov on covers and layouts for the journal Novyi LEF (1927-28), a complete run of which is on view. Eschewing the conventional belly-button view in his photographs, Rodchenko’s pictures of this era – such as Mother (1924), Assembling for a Demonstration (1928-30), and Pioneer Girl (1930) – favour dynamic camera angles. Advocating for a cinematic, fractured representation of his subjects, Rodchenko also tried his hand at film, designing inter-titles for Dziga Vertov’s Kino-Pravda newsreel series.

The ideology of the Revolution touched all aspects of daily life, from economy to education. The most significant artists of the day, in accordance with state orders, were soon applying avant-garde tactics to create propagandistic work that would be easily comprehensible to the Soviet public at large. The final gallery of the exhibition contains this kind of material, including children’s books created by Vladimir Lebedev and Samuil Marshak, whose book designs balanced sophistication and accessibility, drawing on Cubism and Suprematism, with stories that nourished the intellectual and visual imagination. Also on view are film posters, by the brothers Vladimir and Georgii Stenberg, which feature radical uses of typography and colour, underscoring the relationship between graphic arts and the burgeoning Soviet cinema. The Constructivist architect Iakov Chernikov applied his ideas to imagine a future reflecting the avant-garde culture of the new Soviet Union. His Architectural Fantasies: 101 Compositions in Color, 101 Architectural Miniatures (1933) featured here, however, never had a chance to materialise. Joseph Stalin’s repressive regime effectively put an end to Constructivism and other avant-garde activities in the cultural sphere by the mid-1930s.

 

El Lissitzky (Russian, 1890-1941) 'Announcer (Ansager)' 1923

 

El Lissitzky (Russian, 1890-1941)
Announcer (Ansager) from Figurines: The Three-Dimensional Design of the Electro-Mechanical Show “Victory over the Sun” (Figurinen, die plastische Gestaltung der elektro-mechanischen Schau “Sieg über die Sonne”)
1920-21, published 1923
One from a portfolio of ten lithographs
Composition (irreg.): 13 3/4 x 11 7/8″ (35 x 30.2 cm); sheet: 21 x 18″ (53.3 x 45.7 cm)
Purchase

 

El Lissitzky (Russian, 1890-1941) 'The Globetrotter' 1923

 

El Lissitzky (Russian, 1890-1941)
The Globetrotter from Figurines: Plastic Representations of the Electro-Mechanical Production Entitled “Victory over the Sun” (Figurinen, die plastische Gestaltung der elektro-mechanischen Schau “Sieg über die Sonne”)
1920-21, published 1923
One from a portfolio of ten lithographs
Composition (irreg.): 14 3/16 x 10 1/4″ (36 x 26 cm); sheet: 21 x 17 7/8″ (53.3 x 45.4cm)
Purchase

 

Alexandra Exter. 'Construction' 1922-23

 

Alexandra Exter
Construction
1922-23
Oil on canvas
35 1/8 x 35 3/8″ (89.2 x 89.9 cm)
The Riklis Collection of McCrory Corporation

 

Aleksandr Rodchenko (Russian, 1891-1956) 'Pro eto. Ei i mne' (About This. To Her and to Me) "Pro eto" by Vladimir Mayakovsky 1923

 

Aleksandr Rodchenko (Russian, 1891-1956)
Pro eto. Ei i mne (About This. To Her and to Me)
“Pro eto” by Vladimir Mayakovsky
1923
Book with letterpress cover and illustrations
Overall (closed): 9 1/16 x 6 1/8 x 1/8″ (23 x 15.5 x 0.3 cm)
The Museum of Modern Art, New York. Gift of The Judith Rothschild Foundation

 

 

Yakov Protozanov
Aelita Queen of Mars
NTSC
1924

 

Alexandra Exter "Guardian of Energy" 1924

 

Alexandra Exter
“Guardian of Energy” (costume design for the film “Aelita” by Yakov Protozanov)
1924
Ink, gouache, and pencil on paper
21 1/4 x 14 1/4″ (54 x 36.2 cm)
The J. M. Kaplan Fund, Inc.

 

Aleksandr Rodchenko. 'Mother' 1924

 

Aleksandr Rodchenko (Russian, 1891-1956)
Mother
1924
Gelatin silver print
8 7/8 x 6 1/2″ (22.5 x 16.5 cm)
Gift of the Rodchenko family
© 2017 Aleksandr Rodchenko/Licensed by VAGA, New York, NY

 

El Lissitzky (Russian, 1890-1941) 'Record' 1926

 

El Lissitzky (Russian, 1890-1941)
Record
1926
Gelatin silver print
10 1/2 x 8 13/16″ (26.7 x 22.4 cm)
The Museum of Modern Art, New York. Thomas Walther Collection. Gift of Thomas Walther
© 2016 Artists Rights Society (ARS), New York / VG Bild-Kunst, Bonn

 

El Lissitzky (Russian, 1890-1941) 'Self-Portrait' 1924

 

El Lissitzky (Russian, 1890-1941)
Self-Portrait
1924
Gelatin silver print
5 1/2 x 3 1/2″ (13.9 x 8.9 cm)
Thomas Walther Collection. Gift of Shirley C. Burden, by exchange

 

 

The essence of New Vision photography is pointedly expressed in this picture, commonly known as The Constructor, which puts the act of seeing at center stage. Lissitzky’s hand, holding a compass, is superimposed on a shot of his head that explicitly highlights his eye: insight, it expresses, is passed through the eye and transmitted to the hand, and through it to the tools of production. Devised from six different exposures, the picture merges Lissitzky’s personae as photographer (eye) and constructor of images (hand) into a single likeness. Contesting the idea that straight photography provides a single, unmediated truth, Lissitzky held instead that montage, with its layering of one meaning over another, impels the viewer to reconsider the world. It thus marks a conceptual shift in the understanding of what a picture can be.

Gallery label from The Shaping of New Visions: Photography, Film, Photobook, April 16, 2012–April 29, 2013

 

 

The (painted) picture fell apart together with the old world which it had created for itself. The new world will not need little pictures. If it needs a mirror, it has the photograph and the cinema.

.
El Lissitzky

 

 

By the mid-1920s, leading figures of the Soviet vanguard extolled photography, theater, and film as quintessential mediums of the future. Eager to answer Lenin’s call to build a new Soviet mass culture in the wake of the Revolution, artists embraced performative and lens-based mediums for their democratising potential. They also seized the opportunity presented by stage and costume design to realise Constructivist principles in real space.

Film, one of the most experimental mediums of these years, wielded a profound influence on Soviet visual culture, particularly graphic design and photography, as well as on international cinema. Dziga Vertov redefined still and motion-picture photography with the concept of kino-glaz (cine-eye), according to which the camera lens creates a novel perception of the world. Aleksandr Rodchenko was likewise inspired by photography’s ability to energise audiences with its thrilling images of a transformed reality, which he shaped with distinctive strategies: unconventional camera angles, radical foreshortening, and close-ups. Rodchenko’s commitment to mass communication is also manifest in his engagement with the illustrated press, exemplified by his cover and layout designs for the avant-garde journal Novyi Lef.

 

Aleksandr Rodchenko (Russian, 1891-1956) Cover design for 'Novyi LEF: Journal of the Left Front of the Arts', no. 1 1928

 

Aleksandr Rodchenko (Russian, 1891-1956)
Cover design for Novyi LEF: Journal of the Left Front of the Arts, no. 1
1928
Letterpress
Page: 9 1/16 x 6″ (23 x 15.2 cm)
The Museum of Modern Art, New York. Gift of The Judith Rothschild Foundation

 

Aleksandr Rodchenko. 'Novyi LEF. Zhurnal levogo fronta iskusstv' (New LEF: Journal of the Left Front of the Arts), no. 7 1927

 

Aleksandr Rodchenko
Novyi LEF. Zhurnal levogo fronta iskusstv (New LEF: Journal of the Left Front of the Arts), no. 7
1927
Journal with letterpress cover and illustrations
Page: 8 15/16 x 5 15/16″ (22.7 x 15.1 cm)
Publisher: Gosudarstvennoe izdatel’stvo, Moscow
Gift of The Judith Rothschild Foundation

 

 

Sergei Eisenstein (Russian, 1898-1948)
Potemkin
1925
35mm film (black and white and hand-colored, silent)
75 min.
Acquired from Reichsfilmarchiv

 

 

Vsevolod Pudovkin (Russian, 1893-1953)
Mat (Mother)
1926
35mm film (black and white, silent)
90 min.
Acquired from N.I.S., Soyuzintorkino, Moscow 1985

 

 

Mother (1926) [film based on Maxim Gorky’s famous novel]

In this film, the mother of Pavel Vlasov is drawn into the revolutionary conflict when her husband and son find themselves on opposite sides during a worker’s strike. After her husband dies during the failed strike, she betrays her son’s ideology in order to try, in vain, to save his life. He is arrested, tried in what amounts to a judicial farce, and sentenced to heavy labor in a prison camp. During his incarceration, his mother aligns herself with him and his ideology and joins the revolutionaries. In the climax of the movie, the mother and hundreds of others march to the prison in order to free the prisoners, who are aware of the plan and have planned their escape. Ultimately, the troops of the Tsar suppress the uprising, killing both mother and son in the final scenes.

 

 

Esther Shub (Ukrainian, 1894-1959)
The Fall of the Romanov Dynasty
1927
35mm film (black and white, silent)

 

Gustav Klutsis (Russian, born Latvia) 'Memorial to Fallen Leaders' 1927

 

Gustav Klutsis (Russian, born Latvia)
Memorial to Fallen Leaders
1927
Cover with lithographed photomontage illustrations on front and back
13 1/2 x 10 1/4″ (34.3 x 26 cm)
The Museum of Modern Art, New York. Gift of The Judith Rothschild Foundation
© 2016 / Artists Rights Society (ARS), New York

 

Vladimir Stenberg (Russian, 1899-1982) and Georgii Stenberg (Russian, 1900-1933) 'Symphony of a Big City' 1928

 

Vladimir Stenberg (Russian, 1899-1982) and Georgii Stenberg (Russian, 1900-1933)
Symphony of a Big City
1928
Lithograph
41 x 27 1/4″ (104 x 69 cm)
The Museum of Modern Art, New York. Marshall Cogan Purchase Fund

 

Aleksandr Rodchenko. 'Untitled' 1927

 

Aleksandr Rodchenko
Untitled
1927
Gelatin silver print
8 11/16 x 5 13/16″ (22.1 x 14.8 cm)
Gift of the Rodchenko family

 

Semyon Fridlyand. 'In the Gallery' 1927

 

Semyon Fridlyand
In the Gallery
1927
Gelatin silver print
8 9/16 x 6 5/8″ (21.7 x 16.8 cm)
Thomas Walther Collection. Gift of Harold Edgerton, by exchange

 

 

Dziga Vertov (Russian, 1895-1954)
The Man with the Movie Camera
1929
35mm film (black and white, silent)
Acquired on exchange with Gosfilmofund

 

 

Man with a Movie Camera is an experimental 1929 silent documentary film, with no story and no actors by Soviet-Russian director Dziga Vertov, edited by his wife Elizaveta Svilova. Vertov’s feature film, produced by the film studio VUFKU, presents urban life in the Soviet cities of Kiev, Kharkov, Moscow and Odessa. From dawn to dusk Soviet citizens are shown at work and at play, and interacting with the machinery of modern life. To the extent that it can be said to have “characters,” they are the cameramen of the title, the film editor, and the modern Soviet Union they discover and present in the film.

This film is famous for the range of cinematic techniques Vertov invents, deploys or develops, such as double exposure, fast motion, slow motion, freeze frames, jump cuts, split screens, Dutch angles, extreme close-ups, tracking shots, footage played backwards, stop motion animations and self-reflexive visuals (at one point it features a split-screen tracking shot; the sides have opposite Dutch angles).

In the British Film Institute’s 2012 Sight & Sound poll, film critics voted Man with a Movie Camera the 8th best film ever made. In 2014 Sight & Sound also named it the best documentary of all time.

 

Dziga Vertov (Russian, 1895-1954) 'The Man with the Movie Camera' 1929

 

Dziga Vertov (Russian, 1895-1954)
The Man with the Movie Camera
1929
35mm film (black and white, silent)
Acquired on exchange with Gosfilmofund

 

 

Alexander Dovzhenko (Russian, born Russia (Chernigov province) 1894-1956)
Zemlya (Earth)
1930
35mm film (black and white, silent)
62 min.
Acquired from Gosfilmofond

 

Aleksandr Rodchenko (Russian, 1891-1956) 'Pioneer with a Bugle' 1930

 

Aleksandr Rodchenko (Russian, 1891-1956)
Pioneer with a Bugle
1930
Gelatin silver print
9 1/4 x 7 1/16″ (23.5 x 18 cm)
The Museum of Modern Art, New York. Gift of the Rodchenko Family

 

Aleksandr Rodchenko. 'Pioneer Girl' 1930

 

Aleksandr Rodchenko (Russian, 1891-1956)
Pioneer Girl
1930
Gelatin silver print
19 1/2 x 14 9/16″ (49.6 x 37 cm)
Gift of Alex Lachmann and friends of the Rodchenko family

 

Aleksandr Rodchenko. 'Assembling for a Demonstration' 1928-30

 

Aleksandr Rodchenko (Russian, 1891-1956)
Assembling for a Demonstration
1928-30
Gelatin silver print
19 1/2 x 13 7/8″ (49.5 x 35.3 cm)
Mr. and Mrs. John Spencer Fund

 

Iakov Chernikhov. 'Arkhitekturnye Fantazii' before 1933 Letterpress

 

Iakov Chernikhov
Arkhitekturnye Fantazii
before 1933
Letterpress
12 x 8 7/8″ (30.5 x 22.5 cm)
Arthur A. Cohen Purchase Fund

 

 

In his introduction to Architectural Fantasies: 101 Compositions, Iakov Chernikov’s sixth and final volume on design theory, he defended the significance of visionary paper architecture: “Not without reason, however, have great thinkers of all times accorded vast importance to fantasy, as being the forerunner of any kind of progress. To look one-sidedly at the idea of fantasy and not to consider its positive role in all fields of culture and art-this is to make a great mistake.” For Chernikov the fantasy drawing offered the architect an effective means of liberating himself from convention and imagining a future reflecting the avant-garde culture of the new Soviet Union.

As a Constructivist, and like contemporaries such as Kasimir Malevich and El Lissitzky, Chernikov was possessed by the powers of abstraction and geometry. This is reflected in the phrase Combination of curvilinear and rectilinear forms along principles of design, the rather perfunctory subtitle for Complex Architectural Invention (composition no. 49 from Architectural Fantasies): this is a formal composition based on line (curved or straight), plane, surface, body, and volume. The excitement and brilliance of Chernikov’s fantasy lie in his dynamic handling of diagonal lines, ellipses, and bright colors, presented in a dizzying axonometric view. The imagery, unabashedly industrial in character yet devoid of any context or program, is remarkably fresh and pregnant with possibility.

In producing his Architectural Fantasies Chernikov was interested not only in self-discovery but in inspiring his viewers. The seeds of his fantasies, however, never had a chance to germinate in the Soviet Union: Stalin’s repressive regime, which effectively put an end to Constructivism in the 1930s, favored a banal architecture based on monumental classicism and Social Realism. The potential of Architectural Fantasies lay dormant until Chernikov and other Constructivist architects were “rediscovered” in the 1980s, inspiring a new generation of architects worldwide in a movement that was labeled “deconstructivist.”

Publication excerpt from Matilda McQuaid, ed., Envisioning Architecture: Drawings from The Museum of Modern Art, New York: The Museum of Modern Art, 2002, pp. 78-79

 

Aleksandr Rodchenko. 'Dive' 1934

 

Aleksandr Rodchenko (Russian, 1891-1956)
Dive
1934
Gelatin silver print
11 3/4 x 9 5/16″ (29.9 x 23.6 cm)
Thomas Walther Collection. Gift of Shirley C. Burden, by exchange

 

Aleksandr Rodchenko. 'Dive' 1934

 

Aleksandr Rodchenko (Russian, 1891-1956)
Dive
1934
Gelatin silver print
11 11/16 x 9 3/8″ (29.7 x 23.8 cm)
Thomas Walther Collection. Gift of Shirley C. Burden, by exchange

 

 

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17
Feb
17

Exhibition: ‘Gay Gotham: Art and Underground Culture in New York’ at the Museum of the City of New York, New York City Part 2

Exhibition dates: 7th October 2016 – 26th February 2017

An exhibition showcasing Lesbian, Gay, Bisexual, Transgender, and Queer artistic life in New York City through the social networks of Leonard Bernstein, Mercedes de Acosta, Harmony Hammond,  Bill T. Jones, Lincoln Kirstein, Greer Lankton, George Platt Lynes,  Robert Mapplethorpe, Richard Bruce Nugent, and Andy Warhol.

Curators: Donald Albrecht, MCNY curator of architecture and design, and Stephen Vider, MCNY Mellon Postdoctoral Fellow.

 

 

Part two of this monster posting on the exhibition Gay Gotham: Art and Underground Culture in New York at the Museum of the City of New York.

Highlights include photographs by Carl Van Vechten; art work by and of Andy Warhol; a video of the “Panzy Craze” of the the 1920s and 1930s; a photograph of a very young and skinny Robert Mapplethorpe and some of his early art work; some wonderful subversiveness from Greer Lankton; two glorious photographs from one of my favourite artists, Peter Hujar; and a great selection of book covers and posters, including the ever so sensual, German Expressionist inspired Nocturnes for the King of Naples cover art by Mel Odom.

Marcus

.
Many thank to the Museum of the City of New York for allowing me to publish the art work in the posting. Please click on the photographs for a larger version of the image.

 

 

Themes

Printing

Foujita. "Helen Morgan Jr. And Jean Malin at the Smart Club Abbey," 'Vanity Fair' February 1931

 

Foujita
“Helen Morgan Jr. And Jean Malin at the Smart Club Abbey”
Vanity Fair
February 1931
Private collection

 

 

Léonard Tsuguharu Foujita (藤田 嗣治 Fujita Tsuguharu, November 27, 1886 – January 29, 1968) was a Japanese-French painter and printmaker born in Tokyo, Japan, who applied Japanese ink techniques to Western style paintings. He has been called “the most important Japanese artist working in the West during the 20th century”. His Book of Cats, published in New York by Covici Friede, 1930, with 20 etched plate drawings by Foujita, is one of the top 500 (in price) rare books ever sold, and is ranked by rare book dealers as “the most popular and desirable book on cats ever published”.

 

André Tellier. 'Twilight Men' (Greenberg, New York) 1931

 

André Tellier
Twilight Men (Greenberg, New York)
1931
Fales Library and Special Collections, New York University

 

 

First published in 1931, this is an extremely uncommon early novel set in New York City of homosexuality and a young man whose gay tendencies infuriates his father, who attempts to set him upon the “path of normality” by hiring a mistress to seduce him.

“Like many early gay novels, the book does not have a happy ending: the main character becomes addicted to drugs, murders his father, and kills himself. This theme (the gay monster or the gay degenerate) occurs very frequently before the 1960’s. Originally, this was the only way that a book with any kind of gay themes could even be published; that is, it was only palatable – or even legal – to feature a gay protagonist if that person “gets what’s coming to him” in the end.

The February 1934 issue of Chanticleer, a gay literary “magazine,” includes reviews by Henry Gerber of several novels, including Twilight Men. He wrote: “TWILIGHT MEN, by Andre Tellier, deals with a young Frenchman, who comes to America, is introduced into homosexual society in New York, becomes a drug addict for no obvious reason, finally kills his father and commits suicide. It is again excellent anti-homosexual propaganda, although the plot is too silly to convince anyone who has known homosexual people at all.”

Little has been written about the author, Andre Tellier, himself. He wrote other books, including A Woman of Paris, The Magnificent Sin, Vagabond April, and Witchfire; but nothing else is really known about him.” (Text from the Somewhere Books website)

 

Blair Niles. 'Strange Brother' (Horace Liveright, New York) 1931

 

Blair Niles
Strange Brother (Horace Liveright, New York)
1931
Fales Library and Special Collections, New York University

 

 

Strange Brother is a gay novel written by Blair Niles published in 1931. The story is about a platonic relationship between a heterosexual woman and a gay man and takes place in New York City in the late 1920s and early 1930s. Strange Brother provides an early and objective documentation of homosexual issues during the Harlem Renaissance.

Mark Thornton, the story’s protagonist, moves to New York City in hopes of feeling like less of an outsider. At a nightclub in Harlem he meets and befriends June Westbrook. One night they witness a man named Nelly being arrested. June encourages Mark to investigate. This leads Mark to attend Nelly’s trial, where he is found guilty and sentenced to six months’ imprisonment on Welfare Island for his feminine affections and gestures. Next Mark researches the crimes against nature sections of the penal code. Shaken up by his findings and the events, Mark confesses his own homosexuality to June.

Mark and June’s friendship continues to grow, and June introduces Mark to a number of friends in her social circle. Various social interactions ensue including a dinner party for a departing professor, a trip to a nightspot featuring a singer called Glory who sings Creole Love Call and attending a drag ball. Despite reading Walt Whitman’s poetry collection Leaves of Grass, Edward Carpenter’s series of papers Love’s Coming of Age, and Countee Cullen’s poetry, Mark is afraid to come out. Subsequently, Mark is threatened with being outed at work. In response to this threat, Mark commits suicide by shooting himself.

Text from the Wikipedia website

 

Ann Bannon. 'I Am a Woman' (Gold Medal Books, New York) 1959

 

Ann Bannon
I Am a Woman (Gold Medal Books, New York)
1959
Private collection

 

 

The classic 1950s novel from the Queen of Lesbian Pulp. “For contemporary readers the books offer a valuable record of gay and lesbian life in the 1950s. Most are set in Greenwich Village, and Ms. Bannon’s descriptions of bars, clubs and apartment parties vividly evoke a vanished community. Her characters also have historical value. Whereas most lesbians in pulp are stereotypes who get punished for their desires, Beebo and her friends are accessibly human. Their struggles with love and relationships are engrossing today, and half a century ago they were revolutionary.” ~ New York Times “Sex. Sleeze. Depravity. Oh, the twisted passions of the twilight world of lesbian pulp fiction.” ~ Chicago Free Press “Little did Bannon know that her stories would become legends, inspiring countless fledgling dykes to flock to the Village, dog-eared copies of her books in hand, to find their own Beebos and Lauras and others who shared the love they dared not name.” ~ San Francisco Bay Guardian “Ann Bannon is a pioneer of dyke drama.” ~ On Our Backs “When I was young, Bannon’s books let me imagine myself into her New York City neighborhoods of short-haired, dark-eyed butch women and stubborn, tight-lipped secretaries with hearts ready to be broken. I would have dated Beebo, no question.” ~ Dorothy Allison “Bannon’s books grab you and don’t let go.”  ~ Village Voice

 

'The Young Physique' October/November 1964

 

The Young Physique
October/November 1964
Collection of Kelly McKaig

 

 

'Muscleboy' March/April 1965

 

Muscleboy
March/April 1965
Collection of Kelly McKaig

 

Design by Gran Fury for Art Against AIDS/On The Road and Creative Time, Inc. 'Kissing Doesn't Kill: Greed and Indifference Do' 1989

 

Design by Gran Fury for Art Against AIDS/On The Road and Creative Time, Inc.
Kissing Doesn’t Kill: Greed and Indifference Do
1989
Bus poster
Gran Fury, Courtesy The New York Public Library Manuscripts and Archives Division

 

Placemaking: Cruising

Anonymous photographer. 'New York City street photograph' 1960s

 

Anonymous photographer
New York City street photograph
1960s
Collection of Philip Aarons and Shelley Fox Aarons, New York

 

Leonard Fink. 'Charley Inside Ramrod' c. 1976

 

Leonard Fink
Charley Inside Ramrod
c. 1976
Courtesy LGBT Community Center National History Archive

 

 

THE RAMROD, 394 West Street, (between Charles and West 10th Streets). Constructed in the 1850’s this building (actually two, that were attached) housed S. J. Seely & Co., a lime dealer, and C. August, (on the corner) a porter house, and private residence. In the late 70’s it was one of the most popular leather bars in New York. Attracting a large motorcycle clientele, West Street always had a plethora of bikes parked out front. The doorman, Rico, had a long black bushy beard, and an ever present black cowboy hat, also he wore on his hand a glove with sharp stainless steel blades attached to it, (sort of a precursor to Freddie Kruger). The bar, and Rico could be very intimidating, if you were new, or “Brown” as the uninitiated were called… referring to the brown leather they wore.

Greenwich Village: A Gay History

 

In June 1993, the Estate of Leonard Fink donated a photographic collection to The Center in New York City through its executor, Steven E. Bing. The materials in the Fink Estate was willed to four AIDS related organisations who gave all of the rights to the photos to the Center Archive. Some of these were signed “Len Elliot,” which might have ben a pseudonym of Fink’s. The collection consists of over 25,000 negatives and images capturing Greenwich Village and much of the spirit of the late 60s and 70s. Some of the most well known images in the collection are Fink’s work at “The Piers” along the Hudson River. Fink documented over 25 years of gay life in New York City but his photography was never exhibited or published in his lifetime. He was self taught and used an old 35mm camera while working out of a homemade darkroom in his West 92nd Street apartment.

Text from the Gay Cities website

 

Leonard Fink was an amateur photographer who documented over 25 years of gay life in New York including parades, bars, and especially the west side piers. He worked in complete obscurity and was apparently very reclusive. His photographs were seen by only a few close friends and were never exhibited or published in his lifetime. He seems to have taught himself photography using an old 35mm camera and a homemade darkroom in his small apartment on West 92nd street. He lived frugally, spending much of his income on photographic supplies which he bought in bulk and stored in his darkroom and his bedroom. He stored the prints and negatives in a file cabinet. By the time of his death, the photos in the file cabinet covered a period from 1954 to 1992. His photographs of gay life begin with groups of gay men photographed in Greenwich Village in 1967. His photographs of Gay Pride parades begin with the first parade in 1970. His earlier photographs are of friends, trips to Europe, and scenes in New York. Leonard Fink was a colourful and ubiquitous character in the Village and at Pride parades, usually appearing on roller skates in short cut-offs, and a tight t-shirt with cameras always around his neck. He sometimes arrived on a bicycle or a motorcycle. He was born in 1930. His father and older brother were both physicians. He worked for many years as an attorney for the New York Transit Authority. He died of AIDS in 1993.

Text from The Center website

 

Posing

 

James VanDerZee. 'Beau of the Ball' 1926

 

James VanDerZee
Beau of the Ball
1926
Gelatin silver print
Donna Mussenden VanDerZee

 

 

James Van Der Zee (June 29, 1886 – May 15, 1983) was an African-American photographer best known for his portraits of black New Yorkers. He was a leading figure in the Harlem Renaissance. Aside from the artistic merits of his work, Van Der Zee produced the most comprehensive documentation of the period. Among his most famous subjects during this time were Marcus Garvey, Bill “Bojangles” Robinson and Countee Cullen…

Van Der Zee worked predominantly in the studio and used a variety of props, including architectural elements, backdrops, and costumes, to achieve stylized tableaux vivant in keeping with late Victorian and Edwardian visual traditions. Sitters often copied celebrities of the 1920s and 1930s in their poses and expressions, and he retouched negatives and prints heavily to achieve an aura of glamour…

Works by Van Der Zee are artistic as well as technically proficient. His work was in high demand, in part due to his experimentation and skill in double exposures and in retouching negatives of children. One theme that recurs in his photographs was the emergent black middle class, which he captured using traditional techniques in often idealistic images. Negatives were retouched to show glamor and an aura of perfection. This affected the likeness of the person photographed, but he felt each photo should transcend the subject. His carefully posed family portraits reveal that the family unit was an important aspect of Van Der Zee’s life. “I tried to see that every picture was better-looking than the person.” “I had one woman come to me and say ‘Mr.Van Der Zee my friends tell thats a nice picture, But it doesn’t look like you.’ That was my style.” Said Van Der Zee.

Text from the Wikipedia website

 

Carl Van Vechten. 'Anna May Wong' 1932

 

Carl Van Vechten
Anna May Wong
1932
Gelatin silver print
Museum of the City of New York, Gift of Carl Van Vechten

 

 

Little known today, Carl Van Vechten was a prolific novelist, critic, photographer, and promoter of all things modern, most actively engaged in the city’s cultural life during the 1920s and ’30s. The City Museum is rich in Van Vechten materials; its collections include about 2,200 photographs taken by him and 3,000 Christmas cards sent to him and his wife, film and theater actress Fania Marinoff. Taken together, they chronicle Van Vechten’s influential circles of friends and colleagues – a hybrid mash-up that defines the modern America at the heart of White’s new book. Images and correspondence in the City Museum’s collection range from Harlem Renaissance poet Langston Hughes to writer Zelda Fitzgerald (wife of F. Scott), and playwright Eugene O’Neill.

Around 1920 Van Vechten gave up journalism for fiction and over the next decade wrote hotly debated novels about Jazz Age Manhattan. His 1923 book The Blind Bow-Boy, for example, is a classic of gay camp and a public expression of Van Vechten’s sexual orientation; while he and Marinoff were married from 1914 until Van Vechten’s death in 1964, he had numerous homosexual relationships… Van Vechten’s role in the Harlem Renaissance remains a controversial topic. To some he’s a valuable bridge between white and black New Yorkers, to others he’s an outsider who patronised and exploited his African-American subjects…

Carl Van Vechten abandoned writing altogether in the early 1930s and embraced photography, a field he would pursue until his death. All told, it is estimated that Van Vechten took some 15,000 photographs. Because his inherited wealth offered him financial independence, Van Vechten took pictures for his own pleasure, usually inviting local and visiting celebrities to a studio he set up in his own apartment. While Van Vechten was aware of the stylistic artifice of such contemporary commercial photographers as Edward Steichen and Cecil Beaton, he stood apart from them. He used a small-format camera, and his aesthetic, which included deep and dramatic shadows that sometimes obscured his subjects’ faces, resulted in picture-making that was far more immediate and spontaneous than that of his contemporaries. Using this technique, Van Vechten photographed musicians Billie Holiday and George Gershwin, Hollywood actors Laurence Olivier and Anna May Wong, and writers Sinclair Lewis and Clifford Odets, to name only a few. The sum of Van Vechten’s work, according to photography historian Keith F. Davis, “constitutes the single most integrated vision of American arts and letters produced in his era.”

Donald Albrecht. “Carl Van Vechten and Modern New York,” on the Museum of the City of New York website

 

Anna May Wong (January 3, 1905 – February 3, 1961) was an American actress. She is considered to be the first Chinese American movie star, and also the first Asian American actress to gain international recognition. Her long and varied career spanned silent film, sound film, television, stage and radio…

Wong’s image and career have left a legacy. Through her films, public appearances and prominent magazine features, she helped to humanise Asian Americans to white audiences during a period of overt racism and discrimination. Asian Americans, especially the Chinese, had been viewed as perpetually foreign in U.S. society but Wong’s films and public image established her as an Asian-American citizen at a time when laws discriminated against Asian immigration and citizenship. Wong’s hybrid image dispelled contemporary notions that the East and West were inherently different.

See an excellent short biography on the Wikipedia website

 

Carl Van Vechten. 'Hugh Laing' 1941

 

Carl Van Vechten
Hugh Laing
1941
Gelatin silver print
Museum of the City of New York, Gift of Carl Van Vechten

 

 

Hugh Laing (6 June 1911 – 10 May 1988) was one of the most significant dramatic ballet dancers of the 20th-century. He was the partner of choreographer Antony Tudor. Known for his good looks and the intensity of his stage presence, Laing was never considered a great technician, yet his powers of characterisation and his sense of theatrical timing were considered remarkable. His profile as a significant dancer of his era was almost certainly enhanced by Tudor’s choreographing to his undoubted strengths and Laing is generally regarded as one of the finest dramatic dancers of 20th-century ballet. He remained Tudor’s artistic collaborator and companion until the choreographer’s death in 1987.

 

Carl Van Vechten. 'Alvin Ailey' 1955

 

Carl Van Vechten
Alvin Ailey
1955
Gelatin silver print
Museum of the City of New York, Gift of Carl Van Vechten

 

 

Alvin Ailey (January 5, 1931 – December 1, 1989) was an African-American choreographer and activist who founded the Alvin Ailey American Dance Theater in New York City. He is credited with popularizing modern dance and revolutionizing African-American participation in 20th-century concert dance. His company gained the nickname “Cultural Ambassador to the World” because of its extensive international touring. Ailey’s choreographic masterpiece Revelations is believed to be the best known and most often seen modern dance performance…

Ailey made use of any combination of dance techniques that best suited the theatrical moment. Valuing eclecticism, he created more a dance style than a technique. He said that what he wanted from a dancer was a long, unbroken leg line and deftly articulated legs and feet (“a ballet bottom”) combined with a dramatically expressive upper torso (“a modern top”). “What I like is the line and technical range that classical ballet gives to the body. But I still want to project to the audience the expressiveness that only modern dance offers, especially for the inner kinds of things.”

Ailey’s dancers came to his company with training from a variety of other schools, from ballet to modern and jazz and later hip-hop. He was unique in that he did not train his dancers in a specific technique before they performed his choreography. He approached his dancers more in the manner of a jazz conductor, requiring them to infuse his choreography with a personal style that best suited their individual talents. This openness to input from dancers heralded a paradigm shift that brought concert dance into harmony with other forms of African-American expression, including big band jazz.

Text from the Wikipedia website

 

Larry Rivers. 'O'Hara Nude With Boots' 1954

 

Larry Rivers
O’Hara Nude With Boots
1954
Oil on canvas
Collection of the Larry Rivers Foundation

 

 

“Among Rivers’ portraits of the mid-1950s, the most notable and controversial work for a discussion of the relationship among autobiography, sexuality, and art is O’Hara, which he painted during January 1954 as he re-entered an emotional relationship with the sitter. According to [poet Frank] O’Hara’s biographer, Brad Gooch, Rivers and O’Hara had a relatively short, turbulent romance that began in 1952m but during 1953 the two men became involved in other romantic relationships…. Beginning in 1954, however, Rivers and O’Hara resumed their intimate relationship, which then lasted less than a year…

A nude of a contemporary figure on such a huge scale as O’Hara appeared unusual and even controversial in the 1950s New York art world. Rivers recalled that when the painting was first shown at the Whitney Annual in 1955, a guard often stood in front of it to ensure that the painting would not be defaced or damaged: “There was something about the male nude that seemed to be more of a problem than the female nude.” Some contemporary viewers where shocked by O’Hara, given its depiction of a naked male body with meticulous attention to the genitals.”

Dong-Yeon Koh. Larry Rivers and Frank O’Hara: Reframing Male Sexualities Phd dissertation 2006, pp. 196-198.

 

Beauford Delaney. 'James Baldwin' c. 1957

 

Beauford Delaney
James Baldwin
c. 1957
Oil on canvasboard
Halley K. Harrisburg and Michael Rosenfeld, New York

 

 

Beauford Delaney (December 30, 1901 – March 26, 1979) was an American modernist painter. He is remembered for his work with the Harlem Renaissance in the 1930s and 1940s, as well as his later works in abstract expressionism following his move to Paris in the 1950s.

In his Introduction to the Exhibition of Beauford Delaney opening December 4, 1964 at the Gallery Lambert, James Baldwin wrote, “the darkness of Beauford’s beginnings, in Tennessee, many years ago, was a black-blue midnight indeed, opaque and full of sorrow. And I do not know, nor will any of us ever really know, what kind of strength it was that enabled him to make so dogged and splendid a journey.”

 

James Arthur Baldwin (August 2, 1924 – December 1, 1987) was an American novelist, essayist, playwright, poet, and social critic. His essays, as collected in Notes of a Native Son (1955), explore palpable yet unspoken intricacies of racial, sexual, and class distinctions in Western societies, most notably in mid-20th-century America, and their inevitable if unnameable tensions. Some Baldwin essays are book-length, for instance The Fire Next Time (1963), No Name in the Street (1972), and The Devil Finds Work (1976).

Baldwin’s novels and plays fictionalise fundamental personal questions and dilemmas amid complex social and psychological pressures thwarting the equitable integration not only of black people, but also of gay and bisexual men, while depicting some internalised obstacles to such individuals’ quests for acceptance. Such dynamics are prominent in Baldwin’s second novel, Giovanni’s Room, written in 1956, well before the gay liberation movement.

Text from the Wikipedia website

 

Performing

 

 

New York’s queer cultures gained remarkable visibility on the city’s stages in the 1920 and 1930s. Broadway producers and nightclub owners put on plays and acts exploring gay and lesbian themes. They launched a popular “Panzy Craze,” where minorities where accepted. This period lasted until the mid-1930s when morals and ethics changed because of right-wing pressure. The film code was then in full force to protect society’s “morals” and there was, once more, open hostility towards minorities that latest into the 1970s.

With permission of the Museum of the City of New York for Art Blart

The Museum of the City of New York
Film compiliation
Produced by Cramersound

 

Max Ewing. 'Gallery of Extraordinary Portraits' 1928

 

Max Ewing
Gallery of Extraordinary Portraits
1928
Courtesy Yale University, Beinecke Rare Books and Manuscripts Library

 

 

Max Ewing’s Gallery of Extraordinary Portraits encapsulates the exhibition’s wider exploration of queer communities in 20th-century New York. Ewing was a novelist, composer, pianist, and sculptor who created this gallery in the walk-in closet of his Manhattan studio apartment on West 31st Street. His semi-public closet exhibition paid homage to interracial, gay, and artistic communities with images of friends and celebrities plastered floor to ceiling, corner to corner.

 

Sterling Paige. 'Gladys Bentley at the Ubangi Club in Harlem' early 1930s

 

Sterling Paige
Gladys Bentley at the Ubangi Club in Harlem
early 1930s
Gelatin silver print
Courtesy of the Visual Studies Workshop, Rochester, NY

 

 

1960-1995

Portraits

Andy Warhol

 

Andy Warhol. 'Studies for a Boy Book' exhibition announcement for Bodley Gallery c. 1956

 

Andy Warhol
Studies for a Boy Book exhibition announcement for Bodley Gallery
c. 1956
Offset lithograph Susan Sheehan Gallery, New York

 

Andy Warhol. 'Gee, Merrie Shoes' 1956

 

Andy Warhol
Gee, Merrie Shoes
1956
Hand colored offset lithograph
Susan Sheehan Gallery, New York

 

Andy Warhol. 'Cecil Beaton's Feet' 1961

 

Andy Warhol
Cecil Beaton’s Feet
1961
Black ink on buff wove paper
Philadephia Museum of Art
The Henry P. Mcllhenny Collection in memory of Frances P. Mcllhenny, 1986

 

Cecil Beaton. 'Andy Warhol and Candy Darling, New York' 1969

 

Cecil Beaton
Andy Warhol and Candy Darling, New York
1969
Gelatin silver print
© The Cecil Beaton Studio Archive at Sotheby’s

 

Candy Darling (November 24, 1944 – March 21, 1974) was an American transgender actress, best known as a Warhol Superstar. She starred in Andy Warhol’s films Flesh (1968) and Women in Revolt (1971), and was a muse of the protopunk band The Velvet Underground.

 

 

 

 

Harmony Hammond

 

Liberation News Service #624 July 3, 1974

 

Liberation News Service #624, featuring Harmony Hammond, right, with daughter, Tanya, at the Christopher Street Liberation Day Gay Pride March, photograph by Cidne Hart for Liberation News Service, July 3, 1974
Private collection

 

Harmony Hammond. 'An Oval Braid' 1972

 

Harmony Hammond
An Oval Braid
1972
Charcoal on paper
Courtesy the artist and Alexander Gray Associates, New York

 

Harmony Hammond. 'Fan Lady meets Cactus Lady' 1981

 

Harmony Hammond
Fan Lady meets Cactus Lady
1981
Lithograph
Courtesy the artist and Alexander Gray Associates, New York

 

 

Robert Mapplethorpe

 

Judy Linn. 'Robert Gets Dressed at the Chelsea, #3' 1970

 

Judy Linn
Robert Gets Dressed at the Chelsea, #3
1970
Modern digital print
Courtesy the Artist and Susanne Hilberry Gallery

 

'Gay Power', Volume 1, No 16, April 15, 1970

 

Gay Power, Volume 1, No 16, April 15, 1970
Alternative Press Collection, Archives & Special Collections at the Thomas J. Dodd Research Center, University of Connecticut Libraries

 

Robert Mapplethorpe. 'Light Gallery invitation' 1973

 

Robert Mapplethorpe
Light Gallery invitation
1973
Getty Research Institute, Los Angeles California

 

Ultra Violet modeling Mapplethorpe-designed jewelry, c. 1975

 

Ultra Violet modeling Mapplethorpe-designed jewelry
c. 1975
Gift of the Robert Mapplethorpe Foundation to The J. Paul Getty Trust and the Los Angeles County Museum of Art

 

 

Isabelle Collin Dufresne (stage name Ultra Violet; 6 September 1935 – 14 June 2014) was a French-American artist, author, and both a colleague of Andy Warhol and one of the pop artist’s so-called superstars. Earlier in her career, she worked for and studied with surrealist artist Salvador Dalí. Dufresne lived and worked in New York City, and also had a studio in Nice, France…

In 1954, after a meeting with Salvador Dalí, she became his “muse”, pupil, studio assistant, and lover in both Port Lligat, Spain, and in New York City. Later, she would recall, “I realized that I was ‘surreal’, which I never knew until I met Dalí”. In the 1960s, Dufresne began to follow the progressive American Pop Art scene including Jasper Johns, Robert Rauschenberg and James Rosenquist.

In 1963, Dalí introduced Dufresne to Andy Warhol, and soon she moved into the orbit of his unorthodox studio, “The Factory”. In 1964 she selected the stage name “Ultra Violet” at Warhol’s suggestion, because it was her preferred fashion – her hair color at the time was often violet or lilac. She became one of many “superstars” in Warhol’s Factory, and played multiple roles in over a dozen films between 1965 and 1974…

In the 1980s, she gradually drifted away from the Factory scene, taking a lower profile and working independently on her own art. In her autobiography, published the year after Warhol’s unexpected demise in 1987, she chronicled the activities of many Warhol superstars, including several untimely deaths during and after the Factory years…

In 1990 she opened a studio in Nice and wrote another book detailing her own ideas about art, L’Ultratique. She lived and worked as an artist in New York City, and also maintained a studio in Nice for the rest of her life.

Text from the Wikipedia website

 

Valerie Santagto. 'Robert Mapplethorpe, front, and Jay Johnson in Mapplethorpe designed jewelry' c. 1970-75

 

Valerie Santagto
Robert Mapplethorpe, front, and Jay Johnson in Mapplethorpe designed jewelry
c. 1970-75
Gift of the Robert Mapplethorpe Foundation to The J. Paul Getty Trust and the Los Angeles County Museum of Art

 

Robert Mapplethorpe (American, 1946-1989) 'Jim, Sausalito' 1977

 

Robert Mapplethorpe
X Portfolio with Jim, Sausalito
1978
Black silk clamshell case with gelatin silver print photographs mounted on pure rag board
Designed by John Cheim
Courtesy Yoshi Gallery, New York and Cheim & Read, New York

 

 

Greer Lankton

 

Einsteins installation designed by Paul Monroe for Gay Gotham, 2016

 

Einsteins installation designed by Paul Monroe for Gay Gotham, 2016
Courtesy of Greer Lankton Archives Museum

Greer Lankton
Mini-Einsteins
1987
Cardboard, glass, paint, styrofoam board

Andy Warhol
1990
Fabric, wire, glass, human hair

Teri Toye
1988
Fabric, wire, glass, human hair

Siamese Twins
1988
Paper, wire, fabric

 

Greer Lankton (dolls and photo) 'Einsteins "Circus" window display by Greer Lankton and Paul Monroe' 1986

 

Greer Lankton (dolls and photo)
Einsteins “Circus” window display by Greer Lankton and Paul Monroe
1986
Courtesy Paul Monroe for Greer Lankton Archives Museum

 

 

Greer Lankton (1958 – November 18, 1996) was an American artist known for creating lifelike, sewn dolls that were often modelled on friends and celebrities and posed in elaborate theatrical settings. She was a key figure in the East Village art scene of the 1980s in New York.

Gender and sexuality are recurring themes in Lankton’s art. Her dolls are created in the likeness of those society calls “freaks”, and have often been compared to the surrealist works of Hans Bellmer, who made surreal dolls with interchangeable limbs. She created figures that were simultaneously distressing and glamorous, as if they were both victim and perpetrator of their existence.

In 1981 Lankton was featured in the seminal “New York/New Wave” exhibition at P.S.1 in Long Island City, and began to show her work in the East Village at Civilian Warfare. She gained an almost cult following among East Village residents from her highly theatrical window displays she designed for Einstein’s, the boutique that was run by her husband, Paul Monroe, at 96 East Seventh Street. Besides her more emotionally charged dolls, Lankton also created commissioned portrait dolls. These include a 1989 doll of Diana Vreeland that was commissioned for a window display at Barney’s as well as shrines to her icons, such as Candy Darling.

Critic Roberta Smith described her works in the New York Times as: “Beautifully sewn, with extravagant clothes, make-up and hairstyles, they were at once glamorous and grotesque and exuded intense, Expressionistic personalities that reminded some observers of Egon Schiele. They presaged many of the concerns of 90’s art, including the emphasis on the body, sexuality, fashion and, in their resemblance to puppets, performance.” 

Photographer Nan Goldin said of her work, “Greer was one of the pioneers who blurred the line between folk art and fine art.” She had spots in the prestigious Whitney Biennial and the Venice Biennale, both in 1995, where her busts of Candy Darling, circus fat ladies, and dismembered heads gained her notoriety…

Greer was friends with photographer Nan Goldin, and lived in her apartment in the early 80’s, often posing for her. She also played muse to photographers like David Wojnarowicz and Peter Hujar.

Text from the Wikipedia website

 

“Writing about the wax dolls of German artist Lotte Pritzel (to whom Lankton’s own work bears a strong family resemblance), Rainer Maria Rilke noted: “With the doll we had to assert ourselves, because if we surrendered to it there was nobody there. It made no response, so we got into the habit of doing things for it, splitting our own slowly expanding nature into opposing parts and to some extent using the doll to establish distance between ourselves and the amorphous world pouring into us” [“Dolls: On the Wax Dolls of Lotte Pritzel,” tr. Idris Parry]. This relationship imbues the doll with its “soul,” Rilke writes, arguing that it is the extremity of this attachment that leads us to both desire and reject the doll. Unalterable strangeness: Lankton’s own work is plotted along the rejection-desire axis, granting the work a peculiar levity that hovers between fearsome and friendly…

Lankton’s art is both realistic and unrealistic, a difficult balance that is not unlike Candy Darling’s work as an actor, which often operated at the juncture between self-conscious play and unanticipated reality to evoke, again, unalterable strangeness. Following Douglas Crimp’s description of the superstar as someone whose “self … recognizes otherness already there in itself [and] performs its own self-alienation” [Our Kind of Movie: The Films of Andy Warhol, Cambridge: MIT Press, 2012], Lankton likewise performs the double work of representing bodies (hers and others) while asserting their alienation. Darling rehearsed and played herself in order to be someone else. It might be said that Lankton rehearsed and played others in order to be herself.”

Extract from “Unalterable Strangeness: Andrew Durbin and Paul Monroe on Greer Lankton,” on the Flash Art website, March – April 2015

 

Paul Monroe. 'Chanel No. 5 earrings' 1985

 

Paul Monroe
Chanel No. 5 earrings
1985
Glass (actual miniature Chanel products filled with No. 5), 14k gold wire and glass pearls

Candelabra ring
1986
Metal, chain, glass jewels and wax

Paul Monroe and Greer Lankton
Teri Toye necklace
1985
Clay, acrylic paint, gold metal chain and rhinestones

Einsteins promotional cards 1986-1992
Einsteins business card, 1985

 

Nan Goldin. 'Greer Lankton and Paul Monroe wedding' 1987

 

Nan Goldin
Greer Lankton and Paul Monroe wedding
1987
Greer Lankton Archives Museum

 

 

Bill T. Jones

 

Lois Greenfield. 'Bill T. Jones and Arnie Zane' 1982

 

Lois Greenfield
Bill T. Jones and Arnie Zane
1982
Modern print Courtesy Lois Greenfield Studio

 

Robert Mapplethorpe. 'Studio Portrait (Bill T. Jones and Arnie Zane)' 1986

 

Robert Mapplethorpe
Studio Portrait (Bill T. Jones and Arnie Zane)
1986
Private Collection of Bill T. Jones

 

Tseng Kwong Chi. 'Bill T. Jones Body Painting with Keith Haring' 1983

 

Tseng Kwong Chi
Bill T. Jones Body Painting with Keith Haring
1983
Silver gelatin selenium-toned print
© Muna Tseng Dance Projects, Inc., New York. Body Drawing on Bill T. Jones by Keith Haring
© 1983 Keith Haring Foundation

 

Huck Snyder. Small mask from 'Last Supper at Uncle Tom's Cabin' 1990

 

Huck Snyder
Small mask from Last Supper at Uncle Tom’s Cabin
1990
Painted cardboard and fabric
New York Live Arts

 

 

Huck Snyder was a visual artist and a designer of vivid stage settings for dancers and performance artists. He created sets and stage furniture that were surrealistic yet extremely simple and almost childlike at times. Imaginative and free in their execution and unmistakably his work, his sets often seemed inseparable from the vision of the performers with whom he worked. Huck had designed stage sets for the performance artist John Kelly beginning with sets for Diary of a Somnambulist in 1985…

Mr. Snyder also created sets for dances by Bill T. Jones and Bart Cook, and for theater pieces by Ishmael Houston-Jones. He conceived, directed and designed his own work “Circus,” a performance-art piece presented in 1987 at La Mama E.T.C. Mr. Snyder’s work has been displayed at the Lincoln Center for the Performing Arts, the Brooklyn Academy of Music and the Dance Theater Workshop in New York. His paintings and installations have been exhibited at galleries throughout the United States and in solo and group shows in Europe and Japan.

Text from the Visual AIDS website

 

 

Themes

Downtown

 

'Shazork! invitation, Danceteria' late 1980s

 

Downtown invitations
Shazork! invitation, Danceteria
Late 1980s
Museum of the City of New York, Gift of Carrie Goteiner and Miriam Montaug Ashkenazy in memory of Haoui Montaug

 

Peter Hujar. 'Quentin Crisp' 1982

 

Peter Hujar
Quentin Crisp
1982
Vintage gelatin silver print
© The Peter Hujar Archive; Courtesy Pace/MacGill Gallery, New York and Fraenkel Gallery, San Francisco

 

 

Quentin Crisp was born Denis Charles Pratt in Surrey, England, on December 25, 1908. A self-described flamboyant homosexual, Crisp changed his name in his early 20s as part of his process of reinvention. Teased mercilessly at school as a boy, Crisp left school in 1926. He studied journalism at King’s College London, but failed to graduate. He then moved on to take art classes at Regent Street Polytechnic. Crisp began visiting the cafés of Soho, London, and even worked as a prostitute for six months. Crisp was always true to himself and expressed himself by dying his long hair lavender, polishing his fingernails and toenails, and dressing in an often androgynous style. Despite the ridicule and violence often directed toward him, Crisp carried on. He tried to join the army with the outbreak of World War II, but was rejected by the medical board, who determined that he was suffering from sexual perversion. Instead, Crisp remained in London during the Blitz, entertaining American GIs, whose friendliness inculcated a love for Americans.

Crisp held a number of jobs, including engineer’s tracer, life model, and author. His most famous work, The Naked Civil Servant, detailed his life in a homophobic British society. When the book was adapted for television, Crisp began a new career as a performer and lecturer. He moved to Manhattan in 1981, when he was 72 years old; settling in a studio apartment in the Bowery. Upon meeting and spending time with Crisp, Sting was inspired to pen his hit song, “An Englishman in New York.”

Crisp continued to tour, write, and lecture; including instructions on how to live life with style and the importance of manners. Crisp landed a few roles on American television and the 1990s became his busiest decade as an actor. In 1992, Crisp took on the role of Elizabeth I in the film Orlando.

Quentin Crisp died in November 1999, just shy of his 91st birthday, while touring his one-man show.

Text from the Biography website

 

Peter Hujar. 'Susan Sontag' 1975, printed 2014

 

Peter Hujar
Susan Sontag
1975, printed 2014
Pigmented ink print
© The Peter Hujar Archive; Courtesy Pace/MacGill Gallery, New York and Fraenkel Gallery, San Francisco

 

 

Peter Hujar (born 1934) died of AIDS in 1987, leaving behind a complex and profound body of photographs. Hujar was a leading figure in the group of artists, musicians, writers, and performers at the forefront of the cultural scene in downtown New York in the 1970s and early 80s, and he was enormously admired for his completely uncompromising attitude towards work and life. He was a consummate technician, and his portraits of people, animals, and landscapes, with their exquisite black-and-white tonalities, were extremely influential. Highly emotional yet stripped of excess, Hujar’s photographs are always beautiful, although rarely in a conventional way. His extraordinary first book, Portraits in Life and Death, with an introduction by Susan Sontag, was published in 1976, but his “difficult” personality and refusal to pander to the marketplace insured that it was his last publication during his lifetime.

Text from the Peter Hujar Archive website

 

Susan Sontag (January 16, 1933 – December 28, 2004) was an American writer, filmmaker, teacher, and political activist. She published her first major work, the essay “Notes on ‘Camp'”, in 1964. Her best-known works include On Photography, Against Interpretation, Styles of Radical Will, The Way We Live Now, Illness as Metaphor, Regarding the Pain of Others, The Volcano Lover, and In America.

Sontag was active in writing and speaking about, or travelling to, areas of conflict, including during the Vietnam War and the Siege of Sarajevo. She wrote extensively about photography, culture and media, AIDS and illness, human rights, and communism and leftist ideology. Although her essays and speeches sometimes drew controversy, she has been described as “one of the most influential critics of her generation.” …

It was through her essays that Sontag gained early fame and notoriety. Sontag wrote frequently about the intersection of high and low art and expanded the dichotomy concept of form and art in every medium. She elevated camp to the status of recognition with her widely read 1964 essay “Notes on ‘Camp’,” which accepted art as including common, absurd and burlesque themes.

In 1977, Sontag published the series of essays On Photography. These essays are an exploration of photographs as a collection of the world, mainly by travelers or tourists, and the way we experience it… She became a role-model for many feminists and aspiring female writers during the 1960s and 1970s.

Text from the Wikipedia website

 

 

Printing

 

Liza Cowan (designer) 'DYKE, A Quarterly' c. 1974

 

Liza Cowan (designer)
DYKE, A Quarterly
c. 1974
Flyer
Courtesy Liza Cowan and Penny House

 

'DYKE, A Quarterly Call for poster design flyer' 1976

 

DYKE, A Quarterly Call for poster design flyer
1976
Illustration by Liza Cowan Penny House

 

'Christopher Street' September 1977

 

Christopher Street
September 1977
Private collection

 

'Christopher Street' June 1978

 

Christopher Street
June 1978
Private collection

 

Edmund White. 'Nocturnes for the King of Naples' Paperback edition with cover art by Mel Odom, 1980

 

Edmund White
Nocturnes for the King of Naples
Paperback edition with cover art by Mel Odom, 1980 (originally published 1978)
Private collection

 

'New York Magazine' June 20, 1994

 

New York Magazine
June 20, 1994
1994
Courtesy New York Magazine

 

 

Posing

 

Eva Weiss. 'From left, Lois Weaver, Peggy Shaw, and Deb Margolin performing as Split Britches in 'Upwardly Mobile Home'' 1984

 

Eva Weiss
From left, Lois Weaver, Peggy Shaw, and Deb Margolin performing as Split Britches in ‘Upwardly Mobile Home’
1984
Contemporary archival print
Courtesy Eva Weiss Photography

 

Alice O'Malley. 'Melanie Hope, Clit Club' c. 1992

 

Alice O’Malley
Melanie Hope, Clit Club
c. 1992
Vintage gelatin silver print
Alice O’Malley Photography

 

Tseng Kwong Chi. 'New York, NY (Statue of Liberty)' 1979

 

Tseng Kwong Chi
New York, NY (Statue of Liberty)
1979
Gelatin silver print
Muna Tseng Dance Projects Inc.

 

 

Tseng Kwong Chi, known as Joseph Tseng prior to his professional career (Chinese: 曾廣智; c. 1950 – March 10, 1990), was a Hong Kong-born American photographer who was active in the East Village art scene in the 1980s.

Tseng was part of an circle of artists in the 1980s New York art scene including Keith Haring, Kenny Scharf, and Cindy Sherman. Tseng’s most famous body of work is his self-portrait series, East Meets West, also called the “Expeditionary Series”. In the series, Tseng dressed in what he called his “Mao suit” and sunglasses (dubbed a “wickedly surrealistic persona” by the New York Times), and photographed himself situated, often emotionlessly, in front of iconic tourist sites. These included the Statue of Liberty, Cape Canaveral, Disney Land, Notre Dame de Paris, and the World Trade Center. Tseng also took tens of thousands of photographs of New York graffiti artist Keith Haring throughout the 1980s working on murals, installations and the subway. In 1984, his photographs were shown with Haring’s work at the opening of the Semaphore Gallery’s East Village location in a show titled “Art in Transit”. Tseng photographed the first Concorde landing at Kennedy International Airport, from the tarmac. According to his sister, Tseng drew artistic influence from Brassai and Cartier-Bresson.

Text from the Wikipedia website

 

Chantal Regnault. 'From left, Whitney Elite, Ira Ebony, Stewart and Chris LaBeija, Ian and Jamal Adonis, Ronald Revlon, House of Jourdan Ball, New Jersey' 1989

 

Chantal Regnault
From left, Whitney Elite, Ira Ebony, Stewart and Chris LaBeija, Ian and Jamal Adonis, Ronald Revlon, House of Jourdan Ball, New Jersey
1989
Gelatin silver print
© Chantal Regnault

 

 

Museum of the City of New York
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Opening hours:
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Museum of the City of New York website

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06
Jan
17

Exhibition: ‘Soulèvements / Uprisings’ at Jeu de Paume, Paris

Exhibition dates: 18th October 2016 – 15th January 2017

Curator: Georges Didi-Huberman, philosopher and art historian

 

 

soulèvement m ‎(plural soulèvements)

  1. the act of raising, the act of lifting up
  2. revolt, uprising

 

I believe this to be one of the most complex, original and important exhibitions of 2016. Conceptually, intellectually, ethically and artistically, the exhibition “Soulèvements / Uprisings” seems to stand head and shoulders above most others I posted on during 2016.

Through the profound curatorship of philosopher and art historian Georges Didi-Huberman (a man whose writing I admire), Soulèvements e/merges as a “trans-disciplinary exhibition on the theme of human gestures that raise up the world or rise up against it: collective or individual gestures, actions or passions, works or thoughts” actioned through five themes: Elements (Unleashed); Gestures (Intense); Words (Exclaimed); Conflicts (Flared up); and Desires (Indestructibles), evidenced across mediums: paintings, drawings, prints, video installations, photographs, fiction films, documentary images, writers’ manuscripts, tracts, posters, etc., without hierarchies. Unlike the earlier posting, Intersections: Photographs and Videos from the National Gallery of Art and the Corcoran Gallery of Art at the National Gallery of Art, Washington, where I noted that the self-contained themes of that exhibition seemed purely illusory, here the themes are active and engaging, fluid in meaning and representation (the choice of laterally aligned art works to the themes – dust breeding, waves, sea concertos, banners and capes, red tape, montages, posters etc…), which emphasis resistance, the raising up, the uprising as a desirous and joyful act, one that is performative (hence the wonderful video elements in the exhibition) and transgressive.

As one of the most important mediums of the twentieth century in terms of documenting, promoting, obscuring and forgetting “uprisings” – gestures of resistance and joy of any kind – photography is capable of concealing, denying and sustaining the social context in which we are living … obscuring the ethics and morals of dubious political positions; reinforcing or obscuring the issues behind revolution, rebellion, and revolt; or, through collective amnesia and inertia, through the millions of forgettable images produced each day, overwhelming the authenticity of living that leads to “uprisings” in the first place. Photographs, as people do, cross borders: they are transnational and multidisciplinary. They are global thought patterns that can, in skilled hands, document and sustain alternative ways of seeing the world through a “rising up” of feeling – the “soul” of soulèvement – the act of raising up, the act of lifting ones eyes and one’s spirit from the dire circumstances of oblivion to the hope of a future redemption.

Through photographs, we witness Insurgents killed during bloody week of the Commune (1871, below), where “the exposure of these bodies is transformed by the photographic act. The latter confers on the rebels a particular aura, passing thus from figures of guilty to those of martyrs.” The political act, although a failure in reality in this case, is sustained through time and space by the performance of the documentary image. Their monstration [the act of demonstrating; proof] – the insurgents act of demonstrating; the photograph as an act of demonstrating their death for judicial purposes; and also a certain monstration (proof) that these mostly young, skinny men died for a belief in a better world – is an evidentiary act of transubstantiation. Is the camera looking down on these bodies in cheap coffins from above, or are the coffins propped up against a wall? How do we feel about these people we do not know, who existed in past time now made present, without being that person who tucked a wreath into the hands of the man at bottom right, someone’s brother, father or son.

In “uprisings” (as the hands raise the camera to the face), there is also an acknowledgment of a certain despair at the death of an innocent. In Manuel Álvarez Bravo’s Striking worker, assassinated (1934, below) the young, handsome youth has been killed with a blow to the head. He lies prostrate on the ground, arm outstretched, hand curled, his body and clothes spattered with his own blood his eyes, open, staring at the now invisible sky. A flow of dried blood has discharged from his mouth and nose, coating and matting his thick long hair and running away in rivulets, soaking into the parched d/earth. Bits of dust and earth are still stuck to his arm through the viscosity of his blood. Earlier, he had dressed for the day in a white singlet, put on his trousers and fastened them with an embossed belt, then put on a crisp, stripped shirt and neatly rolled up the sleeves to his elbows. He might have had breakfast before heading of to a meeting outside where he worked. This day he died, protesting his rights – striking worker, assassinated! Assassinated – executed, eliminated, liquidated (to which the congealing blood attests) … slaughtered. For his right to strike, to protest, the conditions of his being. Any human “being”.

And, mortally, I comment on that one photograph, that one evidence of human beings transcending their own lives (knowing they were going to die) for the greater good – the anonymous photograph taken by members of the Sonderkommando of Auschwitz-Birkenau death camp that documents AS PROOF of the reality of the Final Solution: Women pushed towards the gas chamber of crematorium V of Birkenau (1944, below). The risks that these people took to capture this photograph speaks to the power of photography to transcend even the most barbaric of circumstances, to prove to the world what was happening in this place. As Georges Didi-Huberman affirms, “in the depths of this fundamental despair, the “solicitation to resist” has probably detached itself from the beings themselves, who have been promised to disappear, to fix themselves on signals to be emitted beyond the boundaries of the camp.” Among others, the image, this “eye of history”, is then invested with the only hope still possible: to make the hell of Auschwitz visible and therefore imaginable.”

In other words, the solicitation to resist is not singular or human, but collective and eternal, embodied and embedded in cultural thoughts and actions. Even though they knew they were going to die (almost none of the 2,000 prisoners placed in these Sonderkommando units survived to the camp’s liberation), because the have been “promised to disappear”, their spirit flowed beyond the boundaries of the camp into the ether of history, into the elemental upper air, the raising up of spirits: as an observation and representation of the difference between right and wrong. As the world enters a renewed period of right wing promulgation we must resist the rump of bigotry and oppression. Not just for ourselves but for all those that have passed before.

This is why this exhibition is so important. It speaks to the need for vigilance and protest against discrimination and dictatorship, against the persecution of the less fortunate in society. It also speaks to our desire as human beings that our actions and the actions of others be held to account. Intrinsically uprisings are all about desire, the desire to be stand up and be counted, to put your reputation (as Oscar Wilde did) or your life on the line for what you believe in. The courage of your convictions. As Edmund Burke said, “The only thing necessary for the triumph of evil is for good men to do nothing.”

Dr Marcus Bunyan

.
Addendum

Thank goodness for Google translate because otherwise I would have had no text to put under most of these images. This becomes problematic for weak images such as Dennis Adams’ Patriot (2002, below). Without text to support the image you would have absolutely no idea what this image is about… it’s just a plastic bag floating in the air against the azure sky.

The text states: “… considering the serenity that emanates from the photographs of this series, to imagine that they refer to a dramatic event: the attack of the World Trade Center. Located in Lower Manhattan, Dennis Adams’ studio is very close to the twin towers that were destroyed on September 11, 2001. However, rather than rushing to witness the catastrophe, Dennis Adams photographed for three months the roof of his building, the newspapers and the rubbish that fly away from the ruins.”

Who would have thunk it! From a plastic bag floating in the sky!

Such insight proffered months after the event by any plastic bag floating in the air. The image does not invite reverie and meditation because there is nothing to meditate on. It is an example of contemporary photography as graphic art THAT MEANS ABSOLUTELY NOTHING! If an image cannot stand on its own two feet, without the help of reams of text to support its substance, its contention, then no wonder there are millions of vacillating images in this world. Including contemporary art.

Outdamned spot! the stain of thy blood cannot be exacted from your feeble representation.

 

Word count: 1,451

Translations of soulèvement

noun
uprising soulèvement, révolte
rising soulèvement, hausse (rise), insurrection, montant, lever, élévation
insurrection insurrection, soulèvement, émeute (riot), rébellion
uplift soulèvement
upheaval bouleversement, soulèvement, agitation, perturbation, séisme, renversement

.
Many thankx to Jeu de Paume for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

 

 

Foreword

“For almost a decade, the Jeu de Paume’s exhibition program has been conceived with the conviction that twenty-first century museums and cultural institutions cannot be detached from the social and political challenges of the society of which they are part. To us, this approach is a matter of simple common sense.

The program it has shaped does not monitor market trends or seek complacent legitimacy within the field of contemporary art. Rather, we have chosen to work with artists whose poetic and political concerns are attuned to the need to critically explore the models of governance and practices of power that mold much of our perceptual and emotional experience, and thus, the social and political world we live in.

Because the Jeu de Paume is a center for images, we are aware of the urgent necessity – in line with our societal responsibilities – to revise the analysis of the historical conditions in which photography and the moving image developed in modernity and, subsequently, in postmodernity, with all its alternatives, provocations, and challenges.

Thankfully, the history of images and our ways of seeing and understanding the world through them is neither linear nor unidirectional. These are the sources of our fascination with images that don’t tell everything they show and with images affected by the vicissitudes of the human condition.

Photography, and images in general, represent not only reality, but things that the human eye cannot see; like us, photography is capable of concealing, denying and sustaining. It is only waiting for someone to listen to its joys and its sorrows.

The Jeu de Paume’s programming sites its oblique look at history and contemporaneity in this oscillation between the visible and the invisible in the life of images, creating a space for encounter and the clashing of ideas, emotions, and knowledge, accepting that the coexistence of conflict and antagonism are an essential part of community building.

For these reasons, and from this position, in the superb proposal by the philosopher and art historian Georges Didi-Huberman to form an exhibition from his research on the theme of “uprisings,” we found the ideal intellectual, artistic, and museological challenge.

While the notion of revolution, rebellion, and revolt isn’t alien in contemporary society’s vocabulary, the object of its action is replete with collective amnesia and inertia. That is why analyzing the representations of “uprisings” – from the etchings Goya, to contemporary installations, paintings photographs, documents, videos, and films – demonstrates an unequivocal relevance to the social context in which we are living in 2016. […]

Marta Gili, “Foreword,” in Uprisings, catalogue of the exhibition, p. 7-10.

 

 

 

Enrique Ramirez
Cruzar un muro [Franchir un mur] (Crossing a wall)
2013
Vidéo HD couleur, son, 5’15”
Courtesy de l’artiste et galerie Michel Rein, Paris/Brussels

 

A series of images of people in a waiting room is in an unusual place, perhaps in our imagination, or perhaps anywhere. The short by Enrique Ramirez addresses article number 13 of the Universal Declaration of Human Rights: “Everyone has the right to leave any country, including his own, and to return to his country”.

 

Giles Caron. 'Anticatholic protests, Londonderry, Northern Ireland' August 1969

 

Gilles Caron
Manifestations anticatholiques à Londonderry
Anticatholic protests, Londonderry, Northern Ireland
August 1969
© Gilles Caron / Fondation Gilles Caron / Gamma Rapho

 

 

Known for his wartime photoreports, fascinated by liberating acts and the figure of the insurgent, photographer Gilles Caron carried throughout the 1960s an interest in the social conflicts that marked his time. At first he is led to cover is a peasant revolt which takes place in Redon in 1967. Anxious to produce an image which appears to him as a formal translation of the anger of these peasants, he seizes the gesture of a demonstrator sending a projectile in the direction of the forces of order. Photogenic, this suspended gesture gives the insurrections a choreographic dimension and testifies to the violence of the social demands that animate the demonstrators. The “figure of the pitcher” then reappears on the occasion of the events of May 1968 and then of the conflicts that took place in Northern Ireland in 1969. This archetype is part of the tradition of the representation of David against Goliath: the symbol of the power carried by the faith of one who is thought weak in the face of brute force. If there is no question of faith in the images of Caron, it is nonetheless an irrepressible form of desire that animates those bodies which revolt: no matter the imbalance of forces, the insurgents are carried by a feeling of invulnerability and of power in the face of the forces of order objectively much more armed. (Text from the Jeu de Paume website translated by Google translate)

 

 

Introduction

by Georges Didi-Huberman, curator of the exhibition

What makes us rise up? It is forces: mental, physical, and social forces. Through these forces we transform immobility into movement, burden into energy, submission into revolt, renunciation into expansive joy. Uprisings occur as gestures: arms rise up, hearts beat more strongly, bodies unfold, mouths are unbound. Uprisings are never without thoughts, which often become sentences: we think, express ourselves, discuss, sing, scribble a message, create a poster, distribute a tract, or write a work of resistance.

It is also forms: forms through which all of this will be able to appear and become visible in the public space. Images, therefore; images to which this exhibition is devoted. Images of all times, from Goya to today, and of all kinds: paintings, drawings, sculptures, films, photographs, videos, installations, documents, etc. They interact in dialogue beyond the differences of their times. They are presented according to a narrative in which there will appear, in succession, unleashed elements, when the energy of the refusal makes an entire space rise up; intense gestures, when bodies can say “No!”; exclaimed words, when barricades are erected and when violence becomes inevitable; and indestructible desires, when the power of uprisings manages to survive beyond their repression or their disappearance.

In any case, whenever a wall is erected, there will always be “people arisen” to “jump the wall”, that is, to cross over borders. If only by imagining. As though inventing images contributed – a little here, powerfully there – to reinventing our political hopes.

 

Man Ray (American, Philadelphia, Pennsylvania 1890-1976 Paris) 'Dust Breeding' 1920

 

Man Ray (American, Philadelphia, Pennsylvania 1890-1976 Paris)
Dust Breeding (Duchamp’s Large Glass with Dust Motes)
1920
Gelatin silver print
23.9 x 30.4 cm (9 7/16 x 12 in.)
© 2016 Artists Rights Society (ARS), New York

 

 

One of Duchamp’s close friends and a member of the New York Dada scene, the American photographer and painter Man Ray (1890-1976) was also one of Duchamp’s collaborators. His photograph Dust Breeding (Duchamp’s Large Glass with Dust Motes) from 1920 is a document of The Large Glass after it had collected a year’s worth of dust while Duchamp was in New York. The photograph was taken with a two-hour-long exposure that beautifully captures the complex texture and diversity of materials that lay atop the glass surface. Dust Breeding marks a pivotal phase in the development of Duchamp’s masterpiece. After the photograph was taken, Duchamp wiped The Large Glass almost entirely clean, leaving a section of the cones covered with dust, which he permanently affixed to the glass plate with a diluted cement. (Text from The Met website)

 

Hiroji Kubota. 'Black Panthers in Chicago, Illinois' 1969

 

Hiroji Kubota
Black Panthers in Chicago, Illinois
1969
Gelatin silver print
© Hiroji Kubota/Magnum Photos

 

 

Claude Cattelain
Vidéo Hebdo 46
2009-2010
Vidéo pal, 4/3, couleur, son, 6 min 30 s
Collection de l’artiste
© Claude Cattelain

 

 

Entitled Vidéo Hebdo 46, this work by Claude Cattelain is part of a series of short films made between January 2009 and March 2010, following a weekly rhythm. If many of the films in this corpus play with the conditions of video recording (shooting conditions, sensitivity of the sensor, editing …), the forty-sixth is more like the return of a performance. Executed with great economy of means, its performances follow a precise protocol whose action often resembles an absurd experience of which the body of the artist is the subject. Here, Claude Cattelain tries to raise a chair by interposing one by one the wooden battens – which look singularly like slices of books – under the feet of the said chair without ever going down or putting a foot on the ground. This progressive uprising of the foundation leads inexorably to its overthrow and thus to the fall of the artist. The uselessness of this exercise is commensurate with the concentration and attention with which it applies to try to get to the maximum of its possibilities. Each performance of Claude Cattelain is thus an experience of limits: those of his balance, his strength, his concentration and gravity. By voluntarily avoiding the logics of productivity and productivity, Claude Cattelain invites the viewer to observe a poetic action, a possible metaphor of existential or historical situations. (Text from the Jeu de Paume website translated by Google translate)

 

 

The exhibition

“Soulèvements / Uprisings” is a trans-disciplinary exhibition on the theme of human gestures that raise up the world or rise up against it: collective or individual gestures, actions or passions, works or thoughts.

They are gestures which say no to a state of history that is considered too “heavy” and that therefore needs to be “lifted” or even sent packing. They are also gestures that say yes to something else: to a desired better world, an imagined or adumbrated world, a world that could be inhabited and conceived differently.

These figures of uprising and up-raising will range freely across mediums: paintings, drawings, prints, video installations, photographs, fiction films, documentary images, writers’ manuscripts, tracts, posters, etc., without hierarchies.

The exhibition sequence will follow a sensitive, intuitive path along which the gaze can focus on exemplary “cases” treated with a precision that prevents any kind of generalisation. We will be mindful not to conclude, not to dogmatically foreclose anything. The sequence will comprise five main parts:

  • ELEMENTS (UNLEASHED)
  • GESTURES (INTENSE)
  • WORDS (EXCLAIMED)
  • CONFLICTS (FLARED UP)
  • DESIRES (INDESTRUCTIBLES)

 

 

“All the uprisings failed, but taken together, they succeeded.”

“They rise, but they do not simply stand up – they rise up.”

.
Judith Butler, “Uprisings” catalogue of the exhibition Uprisings

 

 

ELEMENTS (UNLEASHED)

The elements become unleashed, time falls out of joint. – And if the imagination made mountains rise up?

To rise up, as when we say “a storm is rising.” To reverse the weight that nailed us to the ground. So it is the laws of the atmosphere itself that will be contradicted. Surfaces – sheets, draperies, flags – fly in the wind. Lights that explode into fireworks. Dust that rises up from nooks and crannies. Time that falls out of joint. The world upside down. From Victor Hugo to Eisenstein and beyond, uprisings are often compared to hurricanes or to great, surging waves. Because then the elements (of history) become unleashed.

We rise up first of all by exercising our imagination, albeit through our “caprichos” (whims or fantasies) or “disparates” (follies) as Goya said. The imagination makes mountains rise up. And when we rise up from a real “disaster,” it means that we meet what oppresses us, and those who seek to make it impossible for us to move, with the resistance of forces that are desires and imaginations first of all, that is to say psychical forces of unleashing and of reopening possibilities.

Dennis Adams, Francis Alÿs, Léon Cogniet, Marcel Duchamp, Francisco de Goya, William Hogarth, Victor Hugo, Leandro Katz, Eustachy Kossakowski, Man Ray, Jasmina Metwaly, Henri Michaux, Tina Modotti, Robert Morris, Saburô Murakami, Hélio Oiticica, Roman Signer, Tsubasa Kato, Jean Veber, French anonymous.

 

Francisco de Goya. 'Los Caprichos' 1799

 

Francisco de Goya
Los Caprichos
1799
Eau-forte, aquatinte et burin, 2e édition de 1855.
Collection Sylvie et Georges Helft
Photo: Jean de Calan

 

 

Between 1797 and 1799, Francisco de Goya composed a collection of engravings, Los Caprichos [Les Caprices], in which he portrayed in a satirical way the behavior of his Spanish fellow citizens. “Y aun no se van!” (“And yet they do not go away!”) is the 59th engraving of a set of 80. Each time the title constitutes an ironic commentary on the image. This one refers to the group of people represented on the engraving, with the bodies emaciated, folded on themselves, praying, looking scared. One of them tries to prevent the tombstone from falling on them, but all seem helpless, destitute of strength, unable to resist this final ordeal. The use of chiaroscuro, which produces a dramatic effect, as well as the thick slice of the slab that forms the diagonal of the composition, accentuates the desperate character of the scene. Finally, the massive aspect and the weight of the stone, opposed to fragile and denuded bodies, complete their inexorable destiny. This engraving thus seems to illustrate the absolute dejection felt by individuals under certain circumstances. For Georges Didi-Huberman, degradation is one of the conditions conducive to the uprising. The imagination and the critical eye of the artist – a fervent supporter of the Enlightenment – can constitute a force of resistance and struggle for the oppressed. (Text from the Jeu de Paume website translated by Google translate)

 

Léon Cogniet. 'Les Drapeaux' 1830

 

Léon Cogniet
Les Drapeaux (The flags)
1830
Huile sur toile
Musée des Beaux-Arts, Orléans
Photo: François Lauginie

 

 

The Revolution of 1830 led to the overthrow of the government of King Charles X. After the publication of several ordinances, including a restriction on freedom of the press, this episode, which failed to restore the Republic, The tricolor flag, abandoned by the Restoration for the benefit of the white flag, symbol of royalty. This is evidenced by Leon Cogniet’s study of a painting that will never see the light of day.

These revolutionary days, also called the Three Glorious Days, are symbolically represented by three flags caught in the turmoil. The first, white, overhung by a menacing sky, is hoisted on a mast adorned with a fleur-de-lis. The second tears apart and reveals the blue sky as a promise of freedom. Finally, the third, torn and covered with blood, allows the reconstruction of the tricolor emblem created during the Revolution of 1789. Thus the blood poured during these days allows the people to reconnect with the revolutionary ideals. The unleashing of elements, a metaphor for the tempestuous popular revolt, accompanies the transformation of the banished flag of royalty to the national flag. This sketch is repeated and widely circulated at the time, accompanied by an anonymous poem: “To the darkness finally succeeds the clarity / And pale shreds of the flag of the slaves / And of the azure sky and the blood of our brave / The brilliant standard of our freedom is born. ” (Text from the Jeu de Paume website translated by Google translate)

 

Victor Hugo. 'La vague ou Ma destinée (The wave or My destiny)' 1857

 

Victor Hugo
La vague ou Ma destinée (The wave or My destiny)
1857
Plume et lavis d’encre brune, gouache, papier vélin
Maison de Victor Hugo
© Maisons de Victor Hugo / Roger-Viollet

 

This drawing is the witness of Victor Hugo’s fascination with the sea. His pen marries the movements of the ocean, which then becomes the symbol of his exile: “It is the image of my current destiny stranded in abandonment and solitude,” he says. On the drawing he calls ‘My destiny’, it is not known whether the ship, alone in front of the monster of the sea, enveloped by its foam, is carried or precipitated by the immense wave. It is a figure of his destiny, but also of the human condition.

 

Man Ray. "Sculpture mouvante" ou "La France" ("Moving Sculpture" or "France") 1920

 

Man Ray
“Sculpture mouvante” ou “La France” (“Moving Sculpture” or “La France”)
1920
Musée national d’Art moderne, Centre Pompidou, Paris, dation en 1994
Negative gelatin-silver on glass plate
9 x 12 cm
Photo © Centre Pompidou, MNAM-CCI, Dist. RMN-Grand Palais / image Centre Pompidou, MNAM-CCI
Image obtenue par inversion des valeurs du scan du négatif
© Man Ray Trust / ADAGP, Paris, 2016

 

 

An active member of the Dada group in New York with Marcel Duchamp, Man Ray joined the surrealists in Paris in 1921. He was interested in questioning the conventions of the world of art and considered photography as a means of expression. It explores all potentialities: experiments, diversions, portraits, advertising applications … The fixation of an element in movement constitutes one of the specificities of photography that fascinates the surrealists because the object thus grasped by the apparatus appears in an unexpected light: the linen which dries, inflated under the effect of the wind, becomes a moving sculpture as the title of the work suggests. This way the title can guide the reception of the passionate photography of Man Ray. This image is also published on the cover of the sixth issue of La Révolution Surréaliste in 1926, accompanied by the legend “La France”. This enigmatic title, rather than helping to understand photography, multiplies the possible interpretations and attests to Man Ray’s desire to subvert the use and meaning of the images. Thus this wind which “transforms” linen into sculpture, appears as a metaphor for the surrealist project, which makes the photographic medium the operator of a true conversion of the gaze. By this image of the “uprising”, Man Ray thus gives a visual form to the aesthetic and political revolution that the members of the Surrealist group called for. (Text from the Jeu de Paume website translated by Google translate)

 

Eustachy Kossakowski. 'Le "Panoramic Sea Happening - Sea Concerto, Osieki" de Tadeusz Kantor (extrait d'une série)' 1967

 

Eustachy Kossakowski
Le “Panoramic Sea Happening – Sea Concerto, Osieki” de Tadeusz Kantor (extrait d’une série)
The “Panoramic Sea Happening – Sea Concerto, Osieki” by Tadeusz Kantor (from a series)
1967
Inkjet pigment print
Owner of negatives and slides: Musée d’Art Moderne de Varsovie
© Collection Anka Ptaszkowska

 

 

In 1967 Tadeusz Kantor with a group of other Polish avant-garde artists delivered Panoramic Sea Happening. They were working in frames of artistic plain-air in Osieki (near Koszalin) organized there every year since 1963. This complex action was in a way a preface to Kantor’s theatre. But it was also parallel to actions of Western artists, which led to the birth of performance art. In this important moment Kantor formulated a category of impossible. It derived from the night dream but as this one was compromised Kantor wanted to use a new word: ‘impossible’. At the same time the very essence of the happening, as he was saying, was to make impossible real. How did he do it? By reenactment, repetition and documentation.

Dorota Sosnowska. From the abstract for “Impossible is Real: Tadeusz Kantor at the seashore” 2016

 

Hélio Oiticica and Leandro Katz. 'Parangolé - Encuentros de Pamplona' 1972

 

Hélio Oiticica and Leandro Katz
Parangolé – Encuentros de Pamplona (Parangolé – Encounters of Pamplona)
1972
Impression chromogène (sur papier et carton)
Museo Nacional Centro de Arte Reina Sofía, Madrid
Photo: Archives Museo Nacional Centro de Arte Reina Sofía
© Projeto Hélio Oiticica / © Leandro Katz

 

 

“At the time when he was producing his first Penetrables, Oticica started to design Parangolés, banners and capes printed in a great variety of colors and designs, and occasionally inscribed with mottoes, advertisement lines, or found phrases. Oiticica premiered his (anti)fashion statements in 1965 in what he called a Parangolé Coletivo, in which he distributed his creations among friends and members of the Mangueira samba school – he had joined in 1964 – who paraded wearing them while dancing to samba… He would continue making Parangolés and staging Parangolé events throughout the rest of his life, at times through friends who acted as intermediaries, as in the Pamplona encounters of 1972 in Spain when Argentinean artist Leandro Katz ran a Parangolé event on Oiticica’s behalf.”

Juan A. Suárez. “Jack Smith, Hélio Oiticica, Tropicalism,” in Criticism Vol. 56, No. 2, Jack Smith: Beyond the Rented World (Spring 2014) pp. 310-311.

 

Henri Michaux. 'Untitled' 1975

 

Henri Michaux
Untitled
1975
Acrylic on paper
Private collection
© ADAGP, Paris, 2016
Photo: Jean-Louis Losi

 

Dennis Adams. 'Patriot' 2002

 

Dennis Adams
Patriot
2002
From the series Airborne
C-Print contrecollé sur aluminium.
Prêt du Centre national des Arts Plastiques, Paris, inv. FNAC 03.241.
© Dennis Adams / CNAP / Courtesy Galerie Gabrielle Maubrie

 

 

A plastic bag stands out on the azure sky and floats in the air. Difficult, considering the serenity that emanates from the photographs of this series, to imagine that they refer to a dramatic event: the attack of the World Trade Center. Located in Lower Manhattan, Dennis Adams’ studio is very close to the twin towers that were destroyed on September 11, 2001. However, rather than rushing to witness the catastrophe, Dennis Adams photographed for three months the roof of his building, the newspapers and the rubbish that fly away from the ruins. These images, although directly related to this highly publicized event have nothing of the “shock” images that then invade the press.

They carry neither sensationalism nor exaggerated patriotism, but rather invite reverie and meditation. By adopting this attitude to the antipodes of the media and political enthusiasm that follows September 11, Dennis Adams questions the relationship to temporality in the face of this type of event. He denounces the “greed of politicians and military men who have a definite opinion on moments of history”* and questions the imperative of hyperreactivity not conducive to the analysis and the constitution of a historical consciousness. (Text from the Jeu de Paume website translated by Google translate)

*Dennis Adams quoted by Michel Guerrin, “In Madrid, photographers face history”, in Le Monde, June 15, 2004, p. 30.

 

Roman Signer. 'Rotes Band / Red Tape' 2005

 

Roman Signer
Rotes Band / Red Tape
2005
Vidéo couleur, son, 2’07’”.
Caméra: Aleksandra Signer
Courtesy de l’artiste et d’Art: Concept, Paris

 

Tsubasa Kato. 'Break it before it’s broken' 2015

Tsubasa Kato. 'Break it before it’s broken' 2015

 

Tsubasa Kato
Break it before it’s broken
2015
Video: color, sound, 4:49 min
© Tsubasa Kato / caméraman: Taro Aoishi

 

 

On March 11, 2011, a tsunami struck the Japanese coast and caused a nuclear accident at the Fukushima Daiichi plant. The disastrous environmental and social consequences are still impossible to evaluate and the inhabitants, partly neglected by the public authorities, have to face an unprecedented crisis. Many of them have been displaced and most of their income from fishing is reduced to nothing because of the contamination of the ocean. Tsubasa Kato then decides to get involved with them by accompanying them daily in this difficult period. In addition to this support, he decided on November 3rd (03/11) – the day of the celebration of culture in Japan (Bunka no Hi) and date whose numerical writing is the inverse of that of the tsunami (11/03) – to achieve a strongly symbolic performance.

Entitled Break it before it’s broken, the video of this action shows residents of the region invited to overthrow the structure of a house washed away by the tsunami and destroy it definitively. Becoming actors of destruction and no longer passive observers, participants can then transform the event undergone into action. This festival of culture, for Tsubasa Kato, is an opportunity to initiate a unifying artistic moment that testifies to the strength of collective movements and the mobilization necessary to reverse the course of events. He will then reiterate this performance in other parts of the world, which are often subject to delicate social situations. (Text from the Jeu de Paume website translated by Google translate)

 

Mari Kourkouta. 'Remontages' 2016

Mari Kourkouta. 'Remontages' 2016

 

Mari Kourkouta
Remontages
2016
16 mm sur vidéo (en boucle), noir et blanc, silencieux, 4’ 10.
© Maria Kourkouta. Production : Jeu de Paume, Paris

 

 

“Body, mind and soul are uplifted by the divine energy of desire”

.
Marie-José Mondzain, “To those who sail the sea…” catalogue of the exhibition Uprisings

 

“To make the world rise up we need gestures, desires, and depths.”

.
Georges Didi-Huberman, “By the desires (Fragments on What Makes Us Rise Up)” catalogue of the exhibition Uprisings

 

 

GESTURES (INTENSE)

From burden to uprising. – With hammer blows. – Arms rise up. – The pasión. – When bodies say no. – Mouths for exclaiming.

Rising up is a gesture. Before even attempting to carry out a voluntary and shared “action,” we rise up with a simple gesture that suddenly overturns the burden that submission had, until then, placed on us (be it through cowardice, cynicism, or despair). To rise up means to throw off the burden weighing down on our shoulders, keeping us from moving. It is to break a certain present – be it with hammer blows as Friedrich Nietzsche and Antonin Artaud sought to do – and to raise your arms towards the future that is opening up. It is a sign of hope and of resistance.

It is a gesture and it is an emotion. The Spanish Republicans – whose visual culture was shaped by Goya and Picasso, but also by all the photographers on the field who collected, the gestures of freed prisoners, of voluntary combatants, of children and of the famous La Pasionaria, Dolores Ibárruri – fully assumed this. In the gesture of rising up, each body protests with all of its limbs, each mouth opens and exclaims its no-refusal and its yes-desire.

Paulo Abreu, Art & Language, Antonin Artaud, Taysir Batniji, Joseph Beuys, Désiré-Magloire Bourneville, Gilles Caron, Claude Cattelain, Agustí Centelles, Chim, Pascal Convert, Gustave Courbet, Élie Faure, Michel Foucault, Leonard Freed, Gisèle Freund, Marcel Gautherot, Agnès Geoffray, Jochen Gerz, Jack Goldstein, Käthe Kollwitz, Alberto Korda, Germaine Krull, Hiroji Kubota, Annette Messager, Lisette Model, Tina Modotti, Friedric Nietzsche, Willy Römer, Willy Ronis, Graciela Sacco, Lorna Simpson, Wolf Vostell, anonymes catalans, français, italiens.

 

Gustave Courbet. 'Home en blouse debout sur une barricade (projet de frontispice pour Le Salut public)' 1848

 

Gustave Courbet
Home en blouse debout sur une barricade (projet de frontispice pour Le Salut public)
Man in a smock standing on a barricade (frontispiece for Le Salut public project)

1848
Fusain sur papier
Musée Carnavalet – Histoire de Paris
© Musée Carnavalet / Roger-Viollet

 

Germaine Krull. 'The Dancer Jo Mihaly, danse "Révolution"' 1925

 

Germaine Krull
The Dancer Jo Mihaly, danse “Révolution”
1925
Gelatin silver print
Museum Folkwang, Essen
© Estate Germaine Krull, Folkwang Museum, Essen

 

 

Pioneer and adventurous, Germaine Krull is one of those women photographers of the inter-war period who contributed largely to the emergence of a nervous and dynamic photographic approach, in step with a modern world in constant acceleration. In photographing Jo Mihaly, she portrays a dancer who shares this avant-garde sensibility. Indeed, a pupil of Mary Wigman, this singular figure of dance participates in the German expressionist movement and contributes to the development of a modern choreographic art: the unconstrained body emancipates itself from the conventions of classical dance, the gesture of the dancer is released and regains its vitality. The movement then becomes the result of the personal expression of the dancer whose photographer has the burden of seizing the fulgurance [dazzling speed]. Stretched arm, smoky eyes and feverish eyes, Jo Mihaly – who has always claimed her commitment to the Communist Party – realizes a gesture that resonates with her time but also with the youth of Germaine Krull, marked by its proximity to the Republic of the Soviets of Berlin in 1919. Thus, it is as much for these artists to participate in an aesthetic revolution in their respective artistic fields as to echo the social and political uprisings that have taken place throughout Europe since the the advent of the industrial era. (Text from the Jeu de Paume website translated by Google translate)

 

 

Alberto Korda. 'Don Quixote of the streetlamp, Plaza de la Revolución, Havana, Cuba' 1959

 

Alberto Korda
El Quijote de la Farola, Plaza de la Revolución, La Habana, Cuba
Don Quixote of the streetlamp, Plaza de la Revolución, Havana, Cuba

1959
Vintage gelatin silver print on baryta paper
Leticia et Stanislas Poniatowski collection
© ADAGP, Paris, 2016

 

Kitai Kazuo. 'Resistance' (book) 1965

 

Kitai Kazuo
Resistance (book)
1965
BAL
© Kitai Kazuo/ Collection privée

 

With a manifesto both aesthetic and philosophical, the Japanese publication Provoke proposed a radical break in only three issues, published in 1968 and 1969. Provoke (photographers Takuma Nakahira, Yutaka Takanashi and Daidō Moriyama, critic Kōji Taki and poet Takahiko Okada) proposes a new visual language – rough, grainy and blurred – that captures the complexity of the experience and the paradoxes of modernity suffered by all.

 

Wolf Vostell. 'Dutschke' 1968

 

Wolf Vostell
Dutschke
1968
Peinture polymère sur toile
Haus der Geschichte der Bundensrepublik Deutschland, Bonn
© ADAGP, Paris, 2016

 

Art and Language. 'Shouting Men' (details) 1975

Art and Language. 'Shouting Men' (details) 1975

Art and Language. 'Shouting Men' (details) 1975

 

Art and Language
Shouting Men (details)
1975
Screenprint and felt pen on paper
Museu d’Art Contemporani de Barcelona collection
Photo: Àngela Gallego
© Art and Language

 

Patrick Zachmann 'The army blocked by the crowd at the gates of the capital' 1989

 

Patrick Zachmann
L’armée bloquée par la foule aux portes de la capitale
The army blocked by the crowd at the gates of the capital
1989
Gelatin-silver bromide print on baryta paper
50.4 x 60.9 cm
Musée du quai Branly – Jacques Chirac
© Patrick Zachmann

 

From the early 1980s, Patrick Zachmann carried out an in-depth investigation into the Chinese diaspora. Present in China at the time of the events in Tiananmen Square, he photographed particularly symbolic episodes. This picture, taken on 20 May, is located just after the beginning of the hunger strikes, and before the massive repression known as the Tiananmen massacre. The nocturnal atmosphere and the gestures of the orator confer on this “moment before” a dramatic theatricality.

 

Annette Messager. '47 Piques (47 Pikes)' 1992

 

Annette Messager
47 Piques (47 Pikes)
1992
Soft toys, colored pencils on paper, various materials, and 47 metal pikes
270 x 570 x 70 cm
Annette Messager and Marin Karmitz collection/Marian Goodman Gallery, Paris
© ADAGP, Paris, 2016

 

Graciela Sacco. from the "Bocanada" (A breath of fresh air) series 1992-1993

 

Graciela Sacco
from the “Bocanada” (A breath of fresh air) series
1992-1993
Posters in the streets of Rosario, Argentina
© Graciela Sacco

 

 

This series of photographs of open mouths was immediately considered by Graciela Sacco as being intended to circulate in the public space on various supports (stamps, spoons, stickers, posters …). It is however in the form of a wild display that the artist has most often given to see this set. The first of these displays took place in 1993, during a strike, in public school canteens in the town of Rosario. It was then a question of questioning the impossibility of the municipal staff to make their claims heard and the consequences of this movement knowing that for the majority of the children, this meal was the only one of the day. Graciela Sacco then continues to post these posters in cities like Buenos Aires, São Paulo or New York, often during election campaigns or close to advertising images. Are they hungry mouths? Cries of claims? Of suffering? Or even breathing as the title suggests? Be that as it may, this repeated but inaudible message tends to become oppressive. By exposing them in public space, the artist seems to give visibility to those anonymous calls that we do not want or can not hear. (Text from the Jeu de Paume website translated by Google translate)

 

 

WORDS (EXCLAIMED)

Poetic insurrections. – The message of the butterflies. – Newspapers. – Making a book of resistance. – The walls speak up.

Arms have been raised, mouths have exclaimed. Now, what are needed are words, sentences to say, sing, think, discuss, print, transmit. That is why poets place themselves “at the forefront” of the action itself, as Rimbaud said at the time of the Paris Commune. Upstream the Romantics, downstream the Dadaists, Surrealists, Lettrists, Situationists, etc., all undertook poetic insurrections.

“Poetic” does not mean “far from history,” quite the contrary. There is a poetry of tracts, from the protest leaflet written by Georg Büchner in 1834 to the digital resistance of today, through René Char in 1943 and the “cine-tracts,” from 1968. There is a poetry particular to the use of newspapers and social networks. There is a particular intelligence – attentive to the form – inherent in the books of resistance or of uprising. Until the walls themselves begin to speak and occupy the public space, the sensible space in its entirety.

Antonin Artaud, Ever Astudillo, Ismaïl Bahri, Artur Barrio, Georges Bataille, Charles Baudelaire, Joseph Beuys, Enrique Bostelmann, André Breton, Marcel Broodthaers, Cornelius Castoriadis, Champfleury, Dada, Armand Dayot, Guy Debord, Carl Einstein, Jean-Luc Fromanger, Federico García Lorca, Jean-Luc Godard, Groupe Dziga Vertov, Raymond Hains, Raoul Hausmann, John Heartfield, Bernard Heidsieck, Victor Hugo, Asger Jorn, Jérôme Lindon, Rosa Luxemburg, Man Ray, Germán Marín, Chris Marker, Cildo Meireles, Henri Michaux, Tina Modotti, Pier Paolo Pasolini, Pablo Picasso, Sigmar Polke, Jacques Rancière, Alain Resnais, Armando Salgado, Álvaro Sarmiento, Philippe Soupault, Félix Vallotton, Gil Joseph Wolman, German, Chilean, Cuban, Spanish, French, Italian, Mexican, Russian unknowns.

 

Raoul Hausman. 'Portrait of Herwarth Walden at Bonset' 1921

 

Raoul Hausman
Portrait of Herwarth Walden at Bonset
1921
Postcard sent by Raoul Hausmann to Theo van Doesburg
Archives Theo and Nelly van Doesburg
Photo: collection RKD – Netherlands Institute for Art History
© ADAGP, Paris, 2016

 

 

Herwarth Walden (actual name Georg Lewin, 16 September 1879 in Berlin – 31 October 1941 in Saratov, Russia) was a German Expressionist artist and art expert in many disciplines. He is broadly acknowledged as one of the most important discoverers and promoters of German avant-garde art in the early twentieth century (Expressionism, Futurism, Dadaism, Magic Realism).

From 1901 to 1911 Walden was married to Else Lasker-Schüler, the leading female representative of German Expressionist poetry. She invented for him the pseudonym “Herwarth Walden”, inspired by Henry Thoreau’s novel Walden, or Life in the Woods (1854). In 1912 he married Swedish painter Nell Roslund. In 1919 he became a member of the Communist Party. In 1924 he was divorced from his second wife.

With the economic depression of the 1930s and the subsequent rise of National Socialism, his activities were compromised. In 1932 he married again and left Germany shortly later because of the threat of the Gestapo. He went to Moscow, where he worked as a teacher and publisher. His sympathies for the avant-garde soon aroused the suspicion of the Stalinist Soviet government, and he had to repeatedly defend against the equation of avant-garde and fascism. Walden died in October 1941 in a Soviet prison in Saratov. (Text from the Wikipedia website)

 

 

John Heartfield. 'Use photography as a weapon !' 1929

 

John Heartfield
Benütze Foto als Waffe ! 
Utilise la photo comme une arme !
Use photography as a weapon !

AIZ, année VIII, no 37, Berlin, 1929, p. 17
Revue
37.8 x 27.5 cm
Akademie der Künste, Berlin, Kunstsammlung, Inv.-Nr.: JH 2265
© The Heartfield Community of Heirs/ADAGP, Paris, 2016

 

 

In the late 1910s, members of the Dada movement practiced the first collages using images from cheap publications. The iconoclastic dimension of these heterogeneous juxtapositions allows them to open up the critical potential of images. Then, in the 1920s in Berlin, the Dada movement became politicized and the idea that the affiliated artists of the Communist Party were to serve the proletarian cause was strengthened. Few artists felt as committed to this mission as John Heartfield (his real name was Helmut Herzfeld). From the end of the 1920s, he developed a practice of satirical photomontage for the press, and in particular of the Communist journal AIZ (Arbeiter Illustrierte Zeitung) for which he worked until 1938. He then produced 237 photomontages denouncing Fascist ideology, the financing of the Nazi party by the industrialists and the extreme violence of the national socialist program. Invited to the Film und Foto exhibition in 1929 in Stuttgart, he had inscribed above the section devoted to him the slogan found in AIZ the same year: “Use photography as a weapon!”. Through the massive dissemination of his photomontages, he wants to mobilize public opinion and incite him to rise up against the rise of the fascisms that threaten Europe. (Text from the Jeu de Paume website translated by Google translate)

Heartfield lived in Berlin until April 1933, when the National Socialists took power. On Good Friday, the SS broke into his apartment, and the 5’2″ Heartfield escaped by jumping from his balcony and hiding in a trash bin. He left Germany by walking over the Sudeten Mountains to Czechoslovakia. In Czechoslovakia, John Heartfield rose to number-five on the Gestapo’s most-wanted list.

 

Federico. 'García Lorca Mierda (Shit)' 1934

 

Federico García Lorca
Mierda (Shit)
1934
Calligram, Indian ink
Federico García Lorca foundation, Madrid
© Federico García Lorca foundation, Madrid / VEGAP

 

Réseau Buckmaster (Buckmaster Network) 'Tract clandestin (Clandestine Tract)' 1942

reseau-buckmaster-tract-clandestin-1942-b-web

 

Réseau Buckmaster (Buckmaster Network)
Tract clandestin (Clandestine Tract)
1942
Papier
17 x 25 cm
Collection particulière
Courtesy des éditions de L’échappée

 

 

This satirical tract was realized and distributed in 1942 by the network of the Resistance Buckmaster, during the German occupation in France. The flying leaf, given from hand to hand or slipped into a mailbox, the leaflet or the butterfly (smaller) is at the same time the expression of a refusal – that of yielding – and of an imperious desire to act and call for a start. Intended to mark the minds and to attract the adhesion, they can be formed of short and poetic texts, slogans or images. Open, it presents a caricature drawing of four pigs and, in the center, an inscription in capital letters which apostrophes the reader and invites him to look for the fifth … Indeed, if the recipient folds the sheet according to the dotted lines, he makes Hitler’s acrimonious face! Thus, like any clandestine message, the meaning of the leaflet is not given immediately. The system of folding conceals and intrigues before revealing, but also accentuates the critical and percussive nature of the subject. Opening and closing like two wings, this butterfly is an anonymous, ephemeral and fragile missive ready to fly in the air to carry its message of rising. Like a firefly gleaming in the night of war, “an indication of a desire that flies, goes where it wants, insists, persists, resists in spite of everything”*, in the words of Georges Didi-Huberman, this image constitutes a weapon at the same time frail and powerful. (Text from the Jeu de Paume website translated by Google translate)

*Georges Didi-Huberman, “Through desires (fragments on what raises us)”, in Soulèvements, Paris, Jeu de Paume, 2016, p. 372.

 

Raymond Hains. 'OAS. Fusillez les plastiqueurs (OAS. Shoot the bombers)' 1961

 

Raymond Hains
OAS. Fusillez les plastiqueurs (OAS. Shoot the bombers)
1961
Torn poster on canvas backing
Private collection
© ADAGP, Paris, 2016
Photo: Michel Marcuzzi

 

 

By the end of the 1940s, Raymond Hains paced the streets of Paris and sought out surprising agglomerates of torn posters that he picked up before painting them on canvas. The artist, flâneur, is the catalyst of a new form of urban poetry that gives rise to impromptu entanglements of words and images. This practice of hijacking posters largely echoed the world of art and French society after the Second World War. These torn posters formally evoke the canvases of “action painting” in vogue at the time, which Hains enjoys by calling himself “inaction painter”. The proliferation of these posters accompanies the rise of consumption but also the many political debates that agitate France. Thus futile advertisements co-exist promoting an eternally joyful world and political posters whose subjects are sometimes dramatic. In 1961, Raymond Hains realized an exhibition entitled “La déchirée France” [The Torn France] which presents itself as a sounding board of contemporary French history, marked by the decomposition of the Fourth Republic and what is not yet called the war of Algeria. The work OAS. Shoot the bombers testifies to the violence of the positions taken with regard to this organization favorable to the maintenance of French Algeria, but also to the reality of the attacks they commit. (Text from the Jeu de Paume website translated by Google translate)

 

Sigmar Polke. 'Against the two superpowers - for a red Switzerland' (1st version) 1976

 

Sigmar Polke
Gegen die zwei Supermächte – für eine rote Schweiz (1e version)
(Against the two superpowers – for a red Switzerland) (1st version)
1976
Spray paint and stencil on paper
Ludwig Forum für internationale Kunst, Aachen
© The Estate of Sigmar Polke, Cologne /ADAGP, Paris, 2016

 

Henri Michaux. 'Untitled' 1975

 

Henri Michaux
Untitled
1975
Indian ink, acrylic on paper
50 x 65 cm
Private collection
© ADAGP, Paris, 2016 / Photo : Jean-Louis Losi

 

 

The poet Henri Michaux has endeavored to combine writing and drawing. Already in his invention of a new graphic alphabet in 1927, and then in his hallucinogenic experiments by absorption of mescaline from 1955, Henri Michaux sought to liberate, unbind language and drawing and thus to explore “the space within”. This ink on paper presents an entanglement of disorderly spots more or less energetic or impregnated. Just as his poems try to lift the tongue, this drawing seems to express what he calls “trembling in images”. Traces of liberating gestures, this expressive “new language”, noisy, made of floods of forms and collisions of signs, becomes the image of the disorderly world and the claimed insubordination of its author. In 1971, Michaux always seems to be looking for what he calls in the turbulent infinity “a confidence of a child, a confidence that goes ahead, hopes, raises you, confidence which, entering into the tumultuous universe … becomes a greater upheaval, a prodigiously great uprising, an extraordinary uprising, an uprising never known, a rising above itself, above all, a miraculous uprising which is at the same time an acquiescence, an unbounded, calming and exciting acquiescence, an overflow and a liberation.” Thus Michaux considered drawing as a movement, the very rise of thought and bodies. (Text from the Jeu de Paume website translated by Google translate)

 

 

“Uprising transforms consciousness and in this movement it reconstitutes it. It gathers needs together and turns them into demands, it turns affects into desires and wills, it positions them in a tension towards liberty.”

.
Antonio Negri, “Uprisings” catalogue of the exhibition Uprisings

 

 

CONFLICTS (FLARED UP)

To go on strike is not to do nothing. – Demonstrating, showing oneself. – Vandal joys. – Building barricades. – Dying from injustice.

And so everything flares up. Some see only pure chaos. Others witness the sudden appearance of the forms of a desire to be free. During strikes, ways of living together are invented. To say that we “demonstrate,” is to affirm – albeit to be surprised by it or even not to understand it—that something appeared that was decisive. But this demanded a conflict. Conflict: an important motif of modern historical painting (from Manet to Polke), and of the visual arts in general (photography, cinema, video, digital arts).

It happens sometimes that uprisings produce merely the image of broken images: vandalism, those kinds of celebrations in negative format. But on these ruins will be built the temporary architecture of uprisings: paradoxical, moving, makeshift things that are barricades. Then, the police suppress the demonstration, when those who rise up had only the potency of their desire (potency: not power). And this is why there are so many people in history who have died from having risen up.

Manuel Álvarez Bravo, Hugo Aveta, Ruth Berlau, Malcolm Browne, Henri Cartier-Bresson, Agustí Centelles, Chen Chieh-Jen, Armand Dayot, Honoré Daumier, Adolphe-Eugène Disdéri, Robert Filliou, Jules Girardet, Arpad Hazafi, John Heartfield, Dmitri Kessel, Herbert Kirchhorff, Héctor López, Édouard Manet, Ernesto Molina, Jean-Luc Moulène, Voula Papaioannou, Sigmar Polke, Willy Römer, Pedro G. Romero, Jésus Ruiz Durand, Armando Salgado, Allan Sekula, Thibault, Félix Vallotton, Jean Veber, German, Catalan, French, Mexican, South African unknowns.

 

Thibault. 'The Barricade of the Rue Saint-Maur-Popincourt before the attack by the troops of General Lamoriciere' Sunday, June 25, 1848

 

Thibault
La Barricade de la rue Saint-Maur-Popincourt avant l’attaque par les troupes du général Lamoricière
The Barricade of the Rue Saint-Maur-Popincourt before the attack by the troops of General Lamoriciere
Sunday, June 25, 1848
Daguerréotype
11.7 x 15 cm
Musée d’Orsay, Paris
Photo © RMN-Grand Palais (musée d’Orsay) / Hervé Lewandowski

 

 

This daguerreotype is part of a series of two exceptional views of the barricades taken during the popular insurrection of June 1848. Disseminated in the form of woodcuts in the newspaper L’Illustration at the beginning of the following July, these photographs were realized by an amateur named Thibault, from a point of view overlooking the Rue Saint-Maur-Popincourt, June 25 and 26, before and after the assault. The first photographs reproduced in the press, they show the value of proof given to the medium in the processing of information since the middle of the nineteenth century, well before the development of photomechanical reproduction techniques. The inaccuracies and ghostly traces caused by a long exposure time limit the accuracy lent to the medium. Also the engraver allowed himself to “rectify” the views for the newspaper, adding clouds here and there and specifying the posture or the detail of the silhouettes. The remarkable interest of these daguerreotypes, however, resides in their indeterminate aspect. In fact, they reveal the singular temporality of these events: both short (since each second counts during the confrontations) and at the same time extended (in the moments of preparation and waiting). The temporalities proper to events and photography are thus combined in order to offer the perennial image of an invisible uprising and therefore always in potentiality. (Text from the Jeu de Paume website translated by Google translate)

 

Édouard Manet. 'Guerre civile (Civil war)' 1871

 

Édouard Manet
Guerre civile (Civil war)
1871
Two-tone lithograph on thick paper
Musée Carnavalet – Histoire de Paris
© Musée Carnavalet / Roger-Viollet

 

André Adolphe Eugène Disdéri. 'Insurgents killed during bloody week of the Commune' 1871

 

André Adolphe Eugène Disdéri (attribué à)
Insurgés tués pendant la Semaine sanglante de la Commune
Insurgents killed during bloody week of the Commune
1871
Albumen photograph
21 x 27 cm
Musée Carnavalet – Histoire de Paris, Paris
© André A.E. Disdéri / Musée Carnavalet / Roger-Viollet

 

 

This photograph was taken at the end of the tragic Bloody Week which concluded the Commune of Paris in May 1871. It shows the corpses of Communards shot by the Versailles troops, presented in their coffins at the public exhibition of their bodies. This image is imprinted with brutality: that of the authors of the massacre of these young men struggling for the independence of Paris, that of the monstration [The act of demonstrating; proof] and, that of photography, in its realization, its frontality and its precision. Why did one of the most famous portraitists of the Second Empire record the image of these inanimate bodies? We know today that photography has played an important role in anti-communard propaganda, the aim of which was to show the “exactions” of the insurgents (barricades, vandalism, assassinations …) and to present this event not as a revolution but as a civil war. It was also used for identification purposes, used for judicial proceedings and repression. The value of this image, however, is due to the fact that the exposure of these bodies is transformed by the photographic act. The latter confers on the rebels a particular aura, passing thus from figures of guilty to those of martyrs. Gathered for the occasion and set up facing us, they form, through photography, the image of an inseparable community. Even if the revolution has failed and power has failed, its power remains and continues to nourish the memory of political uprisings. (Text from the Jeu de Paume website translated by Google translate)

 

Allan Hughan. 'Installations de la colonie pénitentiaire (Installations of the penal colony)' May 1874

 

Allan Hughan
Installations de la colonie pénitentiaire (Installations of the penal colony)
May 1874
Tirage sur papier albuminé
14.7 x 19.6 cm
Musée du quai Branly – Jacques Chirac

 

The legend of the image, written in the thirties, states: “In the foreground the tribe of rebels of 1878”, while that handwritten on the original negative says “tribe of Atai revolted.” These elements drag the meaning of this image realized by the first photographer present in New Caledonia. The photographs he takes of kanaks, villages, but also of the prison and mining facilities in 1874, take on a new retrospective significance after the great Kanak revolt of 1878.

 

Félix Vallotton. 'La Charge (The Charge)' 1893

 

Félix Vallotton
La Charge (The Charge)
1893
Proof, woodcut on paper
Musée national d’Art moderne, Centre Pompidou, Paris
Gift of Adèle et Georges Besson en 1963. On loan to Musée des Beaux-Arts et d’Archéologie de Besançon
© Centre Pompidou / MNAM / Cliché Pierre Guenat, Besançon, Musée des Beaux-Arts et d’Archéologie

 

 

Felix Vallotton made this engraving on wood in 1893 as part of his critical contributions to social violence for newspapers and magazines of his time. Composed with great economy of means, La Charge represents the brutal repression of a demonstration by the forces of the order. The diving point of view testifies to the influence of photography on his work and reinforces the voyeur character of the viewer as well as his feeling of helplessness. The formal repetition of the uniform of the “guardians of the peace” and the resemblance of their faces, all wedged between their mustache and their kepi, translates well the impression of mechanical unleashing of a blind violence. By contrasting black and white, Vallotton refers to the physical confrontation between civilians and policemen. The centrifugal force which animates the composition gives the impression that the wounded bodies shatter like an explosion. By distorting the characteristic perspective of the Nabi aesthetic, the victims’ bodies seem to be abandoned. Through the eyes of man in the foreground, the artist denounces the abuse of force but also takes the spectator to witness and invites him to rise up against this injustice. The artist, known for his anarchist positions, broke as much with the traditional principles of composition as with the established order. At the charge against the protesters, he responds by his own charge against the authorities. (Text from the Jeu de Paume website translated by Google translate)

 

Joseph Marie Ernest Prud'Homme. 'Submission of Rabezavana and Rainibetsimisaraka' 1897

 

Joseph Marie Ernest Prud’Homme
Submission of Rabezavana and Rainibetsimisaraka
1897
Print on aristotype paper
12 x 17 cm
Musée du quai Branly – Jacques Chirac

 

On July 29, 1897, Rabezavana and Rainibetsimisaraka, two of the greatest leaders of the Menalamba insurrection, which began after the abdication of Queen Ranavalona III and the establishment of the protectorate in October 1895, publicly knelt before Governor General Joseph Gallieni to signify their submission. This ceremony is the theatrical acme of the policy of “pacification” carried out in Madagascar by Gallieni, since his arrival in September 1896.

 

Anonymous. 'The Habés send a parliamentarian to make their submission to Major Pognio' 17 March 1910

 

Anonymous
Les Habés envoient un parlementaire pour faire leur soumission au commandant Pognio
The Habés send a parliamentarian to make their submission to Major Pognio
17 March 1910
Print on baryta paper
10.9 x 16.7 cm
Musée du quai Branly – Jacques Chirac

 

The French colonial conquest of West Africa, begun in 1854, stops with the unification of its possessions within French West Africa in 1895. It was mainly carried out by the infantry which had to face populations hostile to colonization. The Habés (Dogons) of the Bandiagara region (present-day Mali) resisted the French soldiers from 1894 to 1910.

 

José Clemente Orozco (1883-1949) 'Les Femmes des soldats (The Women Soldiers)' 1926

 

José Clemente Orozco (1883-1949)
Les Femmes des soldats (The Women Soldiers)
1926
Huile sur toile
México, INBA, Collection Museo de Arte Moderno
Photo © Francisco Kochen
© Adagp, Paris 2016

 

Tina Modotti (1896-1942) 'Guitare, cartouchière et faucille (Guitar, cartridge belt and sickle)' 1st June 1929

 

Tina Modotti (1896-1942)
Guitare, cartouchière et faucille (Guitar, cartridge belt and sickle)
1st June 1929
Illustration de l’annonce pour la chanteuse communiste Concha Lichel, publiée dans el machete, no 168, 1
Illustration of the announcement for the communist singer Concha Lichel, published in El Machete, no 168, 1
Gelatin silver print
México, INBA, Museo Nacional de Arte
Donation de la famille Maples Arce, 2015
© Francisco Kochen

 

 

The Mexican Revolution profoundly changed the structure of society: since men had gone to war or to search for work and livelihoods, women took on new tasks, first in armed struggle and then in rebuilding culture and education within society. Thus, the image of the soldiaderas, those women who followed the revolutionary troops, acquired a special significance and was symbolically compared to the “strong women” of the Bible. In the artistic field, women also played a decisive role, sometimes called “proto-feminism”: patrons of valuable artists or artists themselves, they participated in the quest for an aesthetic language capable of expressing their doubts and questioning. (Text from the Jeu de Paume website translated by Google translate)

Concha Michel (1899-1990) was a singer-songwriter, political activist, playwright, and a researcher who published several projects on the culture of indigenous communities. She was one of the few women who performed in the corrido style. She created the Institute of Folklore in Michoacan and was one of the first collectors of folklore and preservers of the traditions of the Mexican people. She was a cultural icon having relationships with two presidents, and a broad range of Mexico’s most prominent artists including Diego Rivera, Frida Kahlo, Guadalupe Marín, Tina Modotti, Elena Poniatowska, Anita Brenner and others. (Text from the Wikipedia website)

 

Ruth Berlau. 'Grévistes américains (American warriors)' 1941

 

Ruth Berlau
Grévistes américains (American warriors)
1941
Gelatin silver print
10 x 15 cm
Akademie der Künste, Berlin, Bertolt Brecht Archiv
© by R. Berlau/Hoffmann

 

 

Ruth Berlau, actress, director and photographer of Danish origin realizes this photograph shortly after his arrival in the United States. She fled Nazi Germany with the writer and playwright Bertolt Brecht and accompanied him during much of his exile. In line with her commitment to the Spanish war and her communist ideas, she photographed American social movements and showed the actors of the struggle and the victims of oppression. This series on strikes highlights the workforce of the workers, with the desire to get their faces out of anonymity. It is in keeping with the documentary use of photography undertaken by social programs such as the New Deal and in particular the path traced by Walker Evans, initiator of the “documentary style”. It chooses a frontal point of view, apt to reveal with precision and clarity the faces of the strikers. In doing so, it applies itself to restoring their dignity while producing the documents of a social history. The counter-drive gives the strikers a particular scope and strength, just as the framing, which ostensibly divides the group, suggests that they belong to a powerful and determined group. The photographic practice of Ruth Berlau seems to embody a democratic ideal, revealing both the unity and the singularity of each and a common political commitment, which is reflected here through the exchange of views. (Text from the Jeu de Paume website translated by Google translate)

 

Manuel Álvarez Bravo. 'Ouvrier en grève, assassiné (Striking worker, assassinated)' 1934

 

Manuel Álvarez Bravo
Ouvrier en grève, assassiné (Striking worker, assassinated)
1934
Gelatin silver print
Musée d’Art moderne de la Ville de Paris
© Musée d’Art Moderne de la Ville de Paris / Roger Viollet
© Estate Manuel Álvarez Bravo

 

Inconnu 'Contestation around the construction of Narita airport' 1969

Inconnu 'Contestation around the construction of Narita airport' 1969

 

Inconnu
Contestation autour de la construction de l’aéroport de Narita
Contestation around the construction of Narita airport

1969
Gelatin silver prints
© Collection Art Institute of Chicago

 

In parallel with the dazzling rise of a consumer society on the Western model, for ten years (from 1960 to 1970) Japan went through a major identity crisis that unfolded on multiple fronts: American military bases in Okinawa, construction of Narita airport, occupation of universities by students …

 

Chieh-Jen Chen. 'The Route' 2006

Chieh-Jen Chen. 'The Route' 2006

 

Chieh-Jen Chen
The Route
2006
35 mm film transferred onto DVD: color and black and white, silent, 16:45 min.
© Chieh-Jen Chen, courtesy galerie Lily Robert

 

 

“To rise up is to break a history that everyone believed to have been heard. It is to break the foreseeability of history, to refute the rule that presided, as we thought, over its development or its preservation.”

.
Georges Didi-Huberman, “By the desires (Fragments of What Makes Us Rise Up)” catalogue of the exhibition Uprisings

 

 

DESIRES (INDESTRUCTIBLES)

The hope of one condemned to death. – Mothers rise up. – They are your own children. – They who go through walls.

But potency outlives power. Freud said that desire was indestructible. Even those who knew they were condemned – in the camps, in the prisons – seek every means to transmit a testimony or call out. As Joan Miró evoked in a series of works titled “The Hope of a Condemned Man,” in homage to the student anarchist Salvador Puig i Antich, executed by Franco’s regime in 1974.

An uprising can end with mothers’ tears over the bodies of their dead children. But these tears are merely a burden: they can still provide the potencies of uprising, like in the “resistance marches” of mothers and grandmothers in Buenos Aires. It is our own children who rise up: “Zero for Conduct!” was Antigone not almost a child herself? Whether in the Chiapas forests or on the Greece – Macedonia border, somewhere in China, in Egypt, in Gaza, or in the jungle of computerized networks considered as a vox populi, there will always be children to jump the wall.

Francisca Benitez, Ruth Berlau, Bruno Boudjelal, Agustí Centelles, Eduardo Gil, Mat Jacob, Ken Hamblin, Maria Kourkouta, Joan Miró, Pedro Motta, Voula Papaioannou, Estefania Peñafiel Loaiza, Enrique Ramirez, Argentinian, Greek, Mexican unknowns.

 

Denis Foyatier. 'Spartacus' 1830

 

Denis Foyatier
Spartacus
1830
Marble
Commande de Charles X, 1828
Département des Sculptures
© 2011 Musée du Louvre, dist. RMN – Grand Palais / Thierry Ollivier

 

Victor Hugo. 'Le Pendu (The hanged man)' 1854

 

Victor Hugo
Le Pendu (The hanged man)
1854
Plume et lavis d’encre brune, encre noire, fusain, pierre noire, gouache sur papier
Paris, Maison de Victor Hugo
© Maisons de Victor Hugo / Roger-Viollet

 

While in exile in Jersey, Victor Hugo is deeply moved by the death sentence in Guernsey of John Charles Tapner, a condemnation against which he protests and asks for a pardon that he will not get. Hugo then makes four drawings depicting a gaunt hanged man at his gallows. The museum preserves two (Ecce and Ecce Lex). Hugo had hung them in his room in Marine Terrace in Jersey, and in his study under the roof of Hauteville House in Guernsey.

 

Voula Papaioannou 'Graffiti of prisoners on the walls of the German prison in Merlin Street, Athens' 1944

 

Voula Papaioannou
Graffitis de prisonniers sur les murs de la prison allemande de la rue Merlin à Athènes
Graffiti of prisoners on the walls of the German prison in Merlin Street, Athens
1944
Gelatin-silver print, modern print
24 x 30 cm
Benaki Museum Photographic Archive, Athènes

 

 

Voula Papaioannou is a major figure in Greek documentary photography. Born in 1898, she made numerous photographs of landscapes, monuments and archaeological sites in the 1930s. The Second World War led her to wonder about her practice and she was committed to covering the realities of the conflict. Her apparatus then becomes a tool to testify and publicize the misery and suffering of the Greek population during the German occupation. It reflects the difficulties of everyday life, the departure of the military in combat and the famines that strike civilians. During the liberation, she made a few shots of street fights as well as these images of the walls of the prison of Athens held until then by the Germans. It shows the graffiti (inscriptions and drawings) left by the detainees, most of them awaiting execution. Many say their names and send a message to their families (“I want my relatives to be proud of me”) or claim their political convictions (“Vive le KKE”, Greek Communist Party) for the sake of transmitting until the day before their deaths the reasons for their struggle and the conditions of their disappearance. These photographic recordings are similar to archaeological documents bearing the traces of the imprisonment of the Greek Resistance fighters and their hope that these messages will one day be read in a Greece freed from the Nazi occupation. (Text from the Jeu de Paume website translated by Google translate)

 

Anonymous. 'Women pushed towards the gas chamber of crematorium V of Birkenau' 1944

 

Anonyme (membre du Sonderkommando d’Auschwitz-Birkenau)
Femmes poussées vers la chambre à gaz du crématoire V de Birkenau
Women pushed towards the gas chamber of crematorium V of Birkenau
1944
Contact plate with two images
12 x 6 cm
Archival collection of the State Museum Auschwitz-Birkrenau, Oświęcim
Photo: Archival collection of the State Museum Auschwitz-Birkrenau, Oświęcim

 

 

This photograph was taken by a member of the Sonderkommando Auschwitz-Birkenau, a special unit of Jewish inmates commissioned by the SS to carry out the final solution. It belongs to a set of four photographs carried out clandestinely on a piece of film, using a photographic camera infiltrated in the camp and then concealed at the bottom of a bucket. Hidden near crematory furnace V, the author of these photographs was assisted by other members of the Sonderkommando. To do such an act was indeed extremely dangerous. The sloping framing and the blur reflect the perilous conditions in which the photographer was then placed. This picture, however, clearly shows a convoy of naked women pushed by the special unit to the gas chamber, located off-field. The film was then filtered from the camp into a tube of toothpaste to join the Polish Resistance, accompanied by an explanatory letter. These photographs therefore have an informative aim and constitute the only photographic documents on the gas chambers. As Georges Didi-Huberman affirms, “in the depths of this fundamental despair, the “solicitation to resist” has probably detached itself from the beings themselves, who have been promised to disappear, to fix themselves on signals to be emitted beyond the boundaries of the camp.*” Among others, the image, this “eye of history”, is then invested with the only hope still possible: to make the hell of Auschwitz visible and therefore imaginable.

*Georges Didi-Huberman, Images malgré tout, (Images despite everything), Paris, Les Editions de Minuit, 2003, p. 14.

 

Sonderkommandos were work units made up of German Nazi death camp prisoners. They were composed of prisoners, usually Jews, who were forced, on threat of their own deaths, to aid with the disposal of gas chamber victims during the Holocaust. The death-camp Sonderkommandos, who were always inmates, should not be confused with the SS-Sonderkommandos which were ad hoc units formed from various SS offices between 1938 and 1945. The term itself in German means “special unit”, and was part of the vague and euphemistic language which the Nazis used to refer to aspects of the Final Solution (cf. Einsatzkommando units of the Einsatzgruppen death squads).

About 120 SS personnel were assigned to the gas chambers and lived on site at the crematoria. Several SS personnel oversaw the killings at each gas chamber, while the bulk of the work was done by the mostly Jewish prisoners known as Sonderkommandos (special squads). Sonderkommando responsibilities included guiding victims to the gas chambers and removing, looting, and cremating the corpses.

The Sonderkommado were housed separately from other prisoners, in somewhat better conditions. Their quality of life was further improved by access to the goods taken from murdered prisoners, which Sonderkommandos were sometimes able to steal for themselves and to trade on Auschwitz’s black market. Hungarian doctor Miklós Nyiszli reported that the Sonderkommando numbered around 860 prisoners when the Hungarian Jews were being killed in 1944. Many Sonderkommandos committed suicide due to the horrors of their work; those who did not generally were shot by the SS in a matter of weeks, and new Sonderkommando units were then formed from incoming transports. Almost none of the 2,000 prisoners placed in these units survived to the camp’s liberation.

Text from the Wikipedia website

 

Ken Hamblin. 'Beaubien Street' 1971

 

Ken Hamblin
Beaubien Street
1971
Modern gelatin silver print
Fifth Estate photo
Joseph A. Labadie Collection, Special Collections Library, University of Michigan

 

Joan Miró 'Prisoner's Hope, Preparatory Drawing for The Hope of the Dead Man I, II and III' 1973

 

Joan Miró
L’Espoir du prisonnier, dessin préparatoire pour L’Espoir du condamné à mort I, II et III
Prisoner’s Hope, Preparatory Drawing for The Hope of the Dead Man I, II and III
1973
Crayons de couleur et stylo sur papier (bloc-notes)
7.7 x 12.5 cm
Fundació Joan Miró, Barcelone
© Successió Miró / ADAGP, Paris, 2016
Photo: Fundació Miró, Barcelone

 

 

This sketch is part of a series of preparatory studies for a triptych entitled The Hope of the Condemned to Death, completed in March 1974. It is already possible to guess the overall design (three horizontal compositions of primary colors formed of sinuous lines) and the title seems to be clarified with the addition of these words: “the hope of the prisoner”. Sensitive to the death sentence of the anarchist and anti-fascist militant Salvador Puig i Antich, a member of the Movimiento Ibérico de Liberación, Joan Miró claims that he completed his triptych on the day of his execution on 2 March 1974. Thus the artwork – initially imagined in an abstract and metaphorical way – then encounters history. This triptych executed in very large format so as to address the greatest number, as Miró wished that the painting would be, thus constitutes a real monument to the memory of one of the last victims of Francoism. Judged “prophetic” by the artist, he presents a series of black lines that he interpreted as an image of the tourniquet used for execution. Struggling or playing as much with the void as with the spots of vivid colors, these dark lines on a light background also seem to be distended and open like a permitted hope. From his first studies, Joan Miró managed to preserve intact, by the energy of the gesture and the vivacity of the keys, the “indestructible desire” to hope and resist, which culminated the following year in the fall of the Franco regime.  (Text from the Jeu de Paume website translated by Google translate)

 

Eduardo Gil. 'Niños desaparecidos. Secunda Marcha de la Resistancia (Murdered children. Second Resistance March)' December 9-10 1982

 

Eduardo Gil
Niños desaparecidos. Secunda Marcha de la Resistancia (Murdered children. Second Resistance March)
December 9-10 1982
Modern gelatin silver print
Eduardo Gil collection
© Eduardo Gil

 

 

Eduardo Gil was born in 1948 in Buenos Aires, Argentina. After studying sociology, he became a photographer. Self-taught and sensitive to social struggles, his commitment was linked to the establishment of the military dictatorship following the coup d’état of 24 March 1976. Working for the press and as an independent author, he made a series of reports on the political situation and social life of his country. He photographed in particular the second March for the Resistance in Buenos Aires on 9 and 10 December 1982. Organized at the call of the Mothers of the Place de Mai in tribute to the missing children during the dictatorship, the First march of the Resistance in 1981 ‘Is then reproduced every year until 2006, involving the entire society, including after the end of the dictatorship. Faced with the march, Eduardo Gil records the determined faces of the women, mothers and grandmothers of the children of Argentina, demonstrating to obtain answers on the fate of the disappeared. The use of black and white flattened the composition and accentuated the juxtaposition of the women’s faces with the banners and placards. The photographs of the children brandished by the demonstrators thus seem to merge in the procession. All appear in this sense more united than ever, stretched out towards us, as towards politics. Eduardo Gil seems to prove here that by recording the image of the missing among the living, photography itself is a force of uprising. (Text from the Jeu de Paume website translated by Google translate)

 

Francisca Benítez. 'Garde l'Est' 2005

 

Francisca Benítez
Garde l’Est
2005
Still frame
Francisca Benitez collection
© Francisca Benítez

 

Gohar Dashti. From the series 'Today's Life and War' 2008

 

Gohar Dashti
From the series Today’s Life and War
2008
Institut des Cultures d’Islam

 

The photographs of the Iranian artist Gohar Dashti’s Today’s Life and War show the daily life of a young couple against a background of war. Surrounded by tanks, bunkers and armed soldiers, the spouses live in the middle of the fields of ruins and continue to go about their occupations. Between impassivity and disillusionment, their attitudes show perseverance and unwavering determination to simply continue living. With these surreal scenes, the artist is witnessing a generation caught between the memories of ten years of war against Iraq and the permanent threat of conflict.

 

Pedro Motta. 'Natureza das coisas #024, (The nature of things #024)' 2013

 

Pedro Motta
Natureza das coisas #024, (The nature of things #024)
From the “Natureza das coisas” series
2013
Mineral print on cotton paper
Private collection
Courtesy of the artist and gallery Bendana Pinel

 

Maria Kourkouta. 'Idomeni, 14 mars 2016. Frontière gréco-macédonienne, (Idomeni, March 14, 2016. Greek-Macedonian border)' 2016

Maria Kourkouta. 'Idomeni, 14 mars 2016. Frontière gréco-macédonienne, (Idomeni, March 14, 2016. Greek-Macedonian border)' 2016

 

Maria Kourkouta
Idomeni, 14 mars 2016. Frontière gréco-macédonienne, (Idomeni, March 14, 2016. Greek-Macedonian border)
2016
HD video loop: color, sound, 36:00 min.
© Maria Kourkouta. Production: Jeu de Paume, Paris

 

 

Jeu de Paume
1, Place de la Concorde
75008 Paris
métro Concorde
Tel: 01 47 03 12 50

Opening hours:
Tuesday: 11.00 – 21.00
Wednesday – Sunday: 11.00 – 19.00
Closed Monday

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21
Jul
16

Exhibition: ‘Robert Mapplethorpe: The Perfect Medium’ at the J. Paul Getty Museum, Los Angeles

Exhibition dates: 15th March – 31st July 2016

 

The Perfect Moment, The Perfect Medium and … Mapplethorpe, that seminal exhibition for Australia that I saw at the Museum of Contemporary Art (MCA) in Sydney in 1995.

The technical brilliance, ravishing platinum prints (even though he never printed them himself), formalism, beauty, sensuality and, dare I say it, morality – of his work … fair bowled me over. His was an eye with a innate sensibility – “a quick sense of the right and wrong, in all human actions. And other objects considered in every view of morality and taste.”

I have never forgotten that exhibition, yet until recently there was hardly a sentence online about Mapplethorpe at the MCA. Now, thankfully, there are a some installation photographs and a few lines of text. The exhibition and the lack of information about it was one of the driving forces behind the setting up of this website.

Museums spend inordinate amounts of money putting on these exhibitions and after they are finished and the art work packed up, the catalogue shelved in a bookcase, that’s it. I wanted this website to be a form of cultural memory, where I could record the exhibition objects, installation photos and my thoughts about them so that they could live online.

I had great fun sequencing these images from the Getty (part of a double exhibition with the Los Angeles County Museum of Art (LACMA) second posting to follow): self-portraits in chronological order; portraits of the body as flesh and stone spliced by sculptural grapes; Lily and Lisa Lyon’s leg; the cross-over between tulips and white curtain; the sinuousness of Poppy and fabric of Lisa Lyon’s gown; Hermes/Moody/Sherman; and the blindness of all three men – the perfect Ken Moody, the darker (in both psychological and bodily sense) Ajitto, and the roughest, Jim, Sausalito.

I doubt that Mapplethorpe would have ever have sequenced them thus, but I hope it gives insight and a different perspective into his work.

Marcus

.
Many thankx to the J. Paul Getty Museum for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

“I don’t understand the way my pictures are. It’s all about the relationship I have with the subject that’s unique to me. Taking a picture and sexuality are parallels. They’re both unknowns. And that’s what excites me most.”

.
Robert Mapplethorpe

 

 

Robert Mapplethorpe (American, 1946-1989) 'Self-portrait of Robert Mapplethorpe with trip cable in hand' 1974

 

Robert Mapplethorpe (American, 1946-1989)
Self-portrait of Robert Mapplethorpe with trip cable in hand
1974
Gelatin silver print
Sheet (each): 9.3 x 11.6 cm (3 11/16 x 4 9/16 in.)
Gift of The Robert Mapplethorpe Foundation to the J. Paul Getty Trust and the Los Angeles County Museum of Art
© Robert Mapplethorpe Foundation

 

Robert Mapplethorpe (American, 1946-1989) 'Self-Portrait' 1975

 

Robert Mapplethorpe (American, 1946-1989)
Self-Portrait
1975
Gelatin silver print
35.4 x 35.7 cm (13 15/16 x 14 1/16 in.)
Jointly acquired by the J. Paul Getty Trust and the Los Angeles County Museum of Art, with funds provided by the J. Paul Getty Trust and the David Geffen Foundation
© Robert Mapplethorpe Foundation

 

Robert Mapplethorpe (American, 1946-1989) 'Self-Portrait' 1980

 

Robert Mapplethorpe (American, 1946-1989)
Self-Portrait
1980
Gelatin silver print
35.6 x 35.6 cm (14 x 14 in.)
Jointly acquired by the J. Paul Getty Trust and the Los Angeles County Museum of Art; partial gift of The Robert Mapplethorpe Foundation; partial purchase with funds provided by the J. Paul Getty Trust and the David Geffen Foundation
© Robert Mapplethorpe Foundation

 

Robert Mapplethorpe (American, 1946-1989) 'Self-Portrait' 1985

 

Robert Mapplethorpe (American, 1946-1989)
Self-Portrait
1985
Gelatin silver print
38.7 x 38.6 cm (15 1/4 x 15 3/16 in.)
Jointly acquired by the J. Paul Getty Trust and the Los Angeles County Museum of Art, with funds provided by the J. Paul Getty Trust and the David Geffen Foundation
© Robert Mapplethorpe Foundation

 

Robert Mapplethorpe (American, 1946-1989) 'Self-Portrait' 1988

 

Robert Mapplethorpe (American, 1946-1989)
Self-Portrait
1988
Platinum print
58.7 x 48.3 cm (23 1/8 x 19 in.)
Jointly acquired by the J. Paul Getty Trust and the Los Angeles County Museum of Art; partial gift of The Robert Mapplethorpe Foundation; partial purchase with funds provided by the J. Paul Getty Trust and the David Geffen Foundation
© Robert Mapplethorpe Foundation

 

Robert Mapplethorpe (American, 1946-1989) 'Sam Wagstaff' 1977

 

Robert Mapplethorpe (American, 1946-1989)
Sam Wagstaff
1977
Gelatin silver print
35.2 x 35.3 cm (13 7/8 x 13 7/8 in.)
Promised Gift of The Robert Mapplethorpe Foundation to the J. Paul Getty Trust and the Los Angeles County Museum of Art
© Robert Mapplethorpe Foundation

 

Robert Mapplethorpe (American, 1946-1989) 'Andy Warhol' 1983

 

Robert Mapplethorpe (American, 1946-1989)
Andy Warhol
1983
Gelatin silver print
39.1 x 38.5 cm (15 3/8 x 15 3/16 in.)
Promised Gift of The Robert Mapplethorpe Foundation to the J. Paul Getty Trust and the Los Angeles County Museum of Art
© Robert Mapplethorpe Foundation

 

Robert Mapplethorpe (American, 1946-1989) 'Wrestler' 1988

 

Robert Mapplethorpe (American, 1946-1989)
Wrestler
1988
Gelatin silver print
49 x 49 cm (19 5/16 x 19 5/16 in.)
Jointly acquired by the J. Paul Getty Trust and the Los Angeles County Museum of Art; partial gift of The Robert Mapplethorpe Foundation; partial purchase with funds provided by the J. Paul Getty Trust and the David Geffen Foundation
© Robert Mapplethorpe Foundation

 

Robert Mapplethorpe (American, 1946-1989) 'Derrick Cross' 1983

 

Robert Mapplethorpe (American, 1946-1989)
Derrick Cross
1983
Gelatin silver print
48.5 x 38.2 cm (19 1/8 x 15 1/16 in.)
Promised Gift of The Robert Mapplethorpe Foundation to the J. Paul Getty Trust and the Los Angeles County Museum of Art
© Robert Mapplethorpe Foundation

 

Robert Mapplethorpe (American, 1946-1989) 'Grapes' 1985

 

Robert Mapplethorpe (American, 1946-1989)
Grapes
1985
Gelatin silver print
38.5 x 38 cm (15 3/16 x 14 15/16 in.)
Jointly acquired by the J. Paul Getty Trust and the Los Angeles County Museum of Art, with funds provided by the J. Paul Getty Trust and the David Geffen Foundation
© Robert Mapplethorpe Foundation

 

Robert Mapplethorpe (American, 1946-1989) 'Lydia Cheng' 1987

 

Robert Mapplethorpe (American, 1946-1989)
Lydia Cheng
1987
Gelatin silver print
59 x 49.1 cm (23 1/4 x 19 5/16 in.)
Promised Gift of The Robert Mapplethorpe Foundation to the J. Paul Getty Trust and the Los Angeles County Museum of Art
© Robert Mapplethorpe Foundation

 

Robert Mapplethorpe (American, 1946-1989) 'Melody (Shoe)' 1987

 

Robert Mapplethorpe (American, 1946-1989)
Melody (Shoe)
1987
Gelatin silver print
48.9 x 49.2 cm (19 1/4 x 19 3/8 in.)
Gift of The Robert Mapplethorpe Foundation to the J. Paul Getty Trust and the Los Angeles County Museum of Art
© Robert Mapplethorpe Foundation

 

 

“Since his death in 1989, Robert Mapplethorpe (American, 1946-1989) has become recognized as one of the most significant artists of the late 20th century. He is best known for his perfectly composed photographs that explore gender, race, and sexuality, which became hallmarks of the period and exerted a powerful influence on his contemporaries. The J. Paul Getty Museum will present one half of Robert Mapplethorpe: The Perfect Medium, a major retrospective exhibition of Mapplethorpe’s work, on view March 15-July 31, 2016 at the Getty Center. The Los Angeles County Museum of Art (LACMA) will host the other half of the exhibition March 20-July 31, 2016. The two exhibitions are drawn from the landmark joint acquisition and gift of art and archival materials made in 2011 by the J. Paul Getty Trust and LACMA from the Robert Mapplethorpe Foundation.

“The historic acquisition of Mapplethorpe’s art and archival materials in 2011 has enabled our institutions’ curators and other scholars to study and assess Mapplethorpe’s achievement in greater depth than ever before,” says Timothy Potts, director of the J. Paul Getty Museum. “The rich photographic holdings in the Getty Museum and LACMA, together with the artist’s archive housed at the Getty Research Institute, make Los Angeles an essential destination for anyone with a serious interest in the late 20th-century photography scene in New York. These exhibitions will provide the most comprehensive and intimate survey of Mapplethorpe’s work ever seen.”

The Getty’s exhibition features the full range of Mapplethorpe’s photographs from his portraits, self-portraits, and figure studies to his floral still lifes. It includes some of Mapplethorpe’s best-known images alongside work that has been seldom exhibited. Key themes include Mapplethorpe’s studio practice, the controversy provoked by the inclusion of his sexually explicit pictures in the 1988-90 retrospective exhibition The Perfect Moment, and the legacy he left behind after his death from AIDS-related complications in 1989.

The exhibition begins with a survey of some of Mapplethorpe’s most familiar portraits, including those of his long-time benefactor and lover Samuel J. Wagstaff Jr., poet-musician Patti Smith, and fashion designer Carolina Herrera, among others. It also includes a number of intimate self-portraits, images of artists, and a rarely exhibited series of portraits of the eleven dealers who dominated the downtown New York City art scene during the late 1970s.

Mapplethorpe searched for well-proportioned models and underscored their powerful physical presence through obsessive attention to detail, the precision of their statuesque poses, and sophisticated lighting. This interest becomes evident in examples of the sculptural bodies he enlisted as subjects through the years. In particular, Mapplethorpe was attracted to the color of black skin (he liked to refer to it as “bronze”), and the exhibition includes a number of photographs of African-American models such as Ajitto and Thomas, whom he frequently used to evoke classical themes. Mapplethorpe’s Ken and Lydia and Tyler (1985) suggests the ancient trope of the Three Graces through three models of different racial backgrounds, while select photographs of model Lydia Cheng were further idealized through the application of a shimmering bronze powder on her skin.

One of Mapplethorpe’s frequent subjects was Lisa Lyon, a bodybuilding champion who considered herself a performance artist or sculptor whose body was her medium. After meeting Lyon at a party in 1979, Mapplethorpe and his new model embarked on a six-year collaboration that resulted in 184 editioned portraits. A selection of these images in the exhibition shows her dressed, undressed, and in various guises, ranging from ingénue to dominatrix. In his art Mapplethorpe was a perfectionist who preferred to make photographs in the highly controlled environment of his New York City studio loft. His style was predominately directorial – during a shoot he used short verbal commands and gestures to communicate the poses he wanted his models to strike. Afterwards, he would spend hours reviewing his contact sheets and hired master printer Tom Baril to make finely crafted gelatin silver prints.

“Mapplethorpe was more sophisticated than most people realize,” says Paul Martineau, associate curator of photographs at the J. Paul Getty Museum and curator of the exhibition. “He was an artist who understood the value of his own intuition and eye, who taught himself the history of photography, how to network, how to run a studio, and how to keep the public interested in him.”

The exhibition includes a selection of Mapplethorpe’s floral still lifes, which further demonstrate his skill in the studio. In these photographs he imbued orchids, calla lilies, poppies, and irises with an erotic charge through carefully orchestrated compositions and meticulous lighting. The Getty’s installation also features Mapplethorpe’s X Portfolio, which depicts the gay s&m community of which he was not just an observer, but a participant. It comprises 13 photographs of sex acts that Mapplethorpe staged for the camera with particular attention to the harmonious arrangement of forms. The careful selection, sizing, sequencing, and packaging of these prints in a luxurious portfolio case wrapped in black silk help to blur the line between fine art and pornography.

The exhibition directly addresses Robert Mapplethorpe: The Perfect Moment, a retrospective exhibition that opened in 1988 at the Institute of Contemporary Art at the University of Pennsylvania in Philadelphia before beginning an eight-venue tour. After the exhibition caught the attention of conservative politicians, it was canceled at the Corcoran Gallery of Art in Washington, D.C., two weeks before its scheduled opening. When it was later shown at the Contemporary Arts Center in Cincinnati, director Dennis Barrie was arrested and charged with pandering obscenity – a charge of which he was acquitted. The exhibition also traveled to the Washington Project for the Arts (WPA), where it had record-breaking attendance. The Getty exhibition documents the media uproar surrounding The Perfect Moment through items that include a 1989 cover of ArtForum International featuring a protest that took place outside the Corcoran, exhibition catalogues that include images that were considered “obscene,” by some and Mapplethorpe’s photograph of an American flag.

“When planning this exhibition, I wanted the focus to be on Mapplethorpe’s work and not on the sensationalism that accompanied The Perfect Moment. I’ve included it in a small way because that exhibition not only represents a highpoint in Mapplethorpe’s career, but the controversy it engendered puts his sex pictures in a historical context,” says Paul Martineau. “I’m afraid that the first thing that comes to people’s minds when they think of Mapplethorpe is that controversy. There is so much more to discover about Mapplethorpe and his work than that. He continues to have an enormous impact on the photographic scene.”

The exhibition also emphasizes the care that Mapplethorpe took to craft his legacy. After being diagnosed with AIDS in 1986, Mapplethorpe continued to work more ardently than ever. In 1988 he established the Robert Mapplethorpe Foundation to steward his own work into the future, provide support for photography at the institutional level, and help fund AIDS research. A 1988 self-portrait on view shows Mapplethorpe’s face revealing signs of illness, his hand gripping a skull-topped cane, a symbol of his impending death. The simple composition and brutal honesty combine to make this photograph one of his most visually and psychologically powerful images.

The two complementary presentations at the Getty and LACMA highlight different aspects of the artist’s complex personality. LACMA’s exhibition underscores the artist’s relationship to New York’s underground, as well as his experimentation with a variety of media. Following its Los Angeles debut, the exhibition will go on an international tour, traveling to the Montreal Museum of Fine Arts in Montreal, Canada (8/29/16-1/22/17), the Art Gallery of New South Wales in Sydney, Australia (10/28/17-2/4/18), and another international venue. The Getty and LACMA will be the exhibition’s sole U.S. venues, and the exhibitions will be combined and toured as one for the international locations. The LACMA exhibition is curated by Britt Salvesen, Department Head and Curator, Wallis Annenberg Photography Department and the Department of Prints and Drawings at LACMA.

Two books will be published in conjunction with the Mapplethorpe exhibition: Robert Mapplethorpe: The Photographs by Paul Martineau and Britt Salvesen with an essay by Eugenia Parry and an introduction by Weston Naef, and Robert Mapplethorpe: The Archive by Frances Terpak and Michelle Brunnick, with essays by Patti Smith and Jonathan Weinberg.”

Press release from the J. Paul Getty Museum

 

Robert Mapplethorpe (American, 1946-1989) 'Orchid' 1987

 

Robert Mapplethorpe (American, 1946-1989)
Orchid
1987
Gelatin silver print
49.1 x 49.2 cm (19 5/16 x 19 3/8 in.)
Gift of The Robert Mapplethorpe Foundation to the J. Paul Getty Trust and the Los Angeles County Museum of Art
© Robert Mapplethorpe Foundation

 

Robert Mapplethorpe (American, 1946-1989) 'Calla Lily' 1988

 

Robert Mapplethorpe (American, 1946-1989)
Calla Lily
1988
Gelatin silver print
49 x 49 cm (19 5/16 x 19 5/16 in.)
Jointly acquired by the J. Paul Getty Trust and the Los Angeles County Museum of Art; partial gift of The Robert Mapplethorpe Foundation; partial purchase with funds provided by the J. Paul Getty Trust and the David Geffen Foundation
© Robert Mapplethorpe Foundation

 

Robert Mapplethorpe (American, 1946-1989) 'Lisa Lyon' 1981

 

Robert Mapplethorpe (American, 1946-1989)
Lisa Lyon
1981
Gelatin silver print
45.1 x 35 cm (17 3/4 x 13 3/4 in.)
Promised Gift of The Robert Mapplethorpe Foundation to the J. Paul Getty Trust and the Los Angeles County Museum of Art
© Robert Mapplethorpe Foundation

 

Robert Mapplethorpe (American, 1946-1989) 'Tulips' 1988

 

Robert Mapplethorpe (American, 1946-1989)
Tulips
1988
Gelatin silver print
49.1 x 49 cm (19 5/16 x 19 5/16 in.)
Gift of The Robert Mapplethorpe Foundation to the J. Paul Getty Trust and the Los Angeles County Museum of Art
© Robert Mapplethorpe Foundation

 

Robert Mapplethorpe (American, 1946-1989) 'Phillip Prioleau' 1982

 

Robert Mapplethorpe (American, 1946-1989)
Phillip Prioleau
1982
Gelatin silver print
38.8 x 38.8 cm (15 1/4 x 15 1/4 in.)
Promised Gift of The Robert Mapplethorpe Foundation to the J. Paul Getty Trust and the Los Angeles County Museum of Art
© Robert Mapplethorpe Foundation

 

Robert Mapplethorpe (American, 1946-1989) 'Tulips' 1978

 

Robert Mapplethorpe (American, 1946-1989)
Tulips
1978
Gelatin silver print
35.4 x 35.4 cm (13 15/16 x 13 15/16 in.)
Jointly acquired by the J. Paul Getty Trust and the Los Angeles County Museum of Art, with funds provided by the J. Paul Getty Trust and the David Geffen Foundation
© Robert Mapplethorpe Foundation

 

Robert Mapplethorpe (American, 1946-1989) 'Flower Arrangement' 1986

 

Robert Mapplethorpe (American, 1946-1989)
Flower Arrangement
1986
Gelatin silver print
49 x 49 cm (19 5/16 x 19 5/16 in.)
Promised Gift of The Robert Mapplethorpe Foundation to the J. Paul Getty Trust and the Los Angeles County Museum of Art
© Robert Mapplethorpe Foundation

 

Robert Mapplethorpe (American, 1946-1989) 'Flower With Knife' 1985

 

Robert Mapplethorpe (American, 1946-1989)
Flower With Knife
1985
Platinum print
49.2 x 49.5 cm (19 3/8 x 19 1/2 in.)
Jointly acquired by the J. Paul Getty Trust and the Los Angeles County Museum of Art, with funds provided by the J. Paul Getty Trust and the David Geffen Foundation
© Robert Mapplethorpe Foundation

 

Robert Mapplethorpe (American, 1946-1989) 'Poppy' 1988

 

Robert Mapplethorpe (American, 1946-1989)
Poppy
1988
Gelatin silver print
49.1 x 49.2 cm (19 5/16 x 19 3/8 in.)
Promised Gift of The Robert Mapplethorpe Foundation to the J. Paul Getty Trust and the Los Angeles County Museum of Art
© Robert Mapplethorpe Foundation

 

Robert Mapplethorpe (American, 1946-1989) 'Lisa Lyon' 1982

 

Robert Mapplethorpe (American, 1946-1989)
Lisa Lyon
1982
Gelatin silver print
38.4 x 38.4 cm (15 1/8 x 15 1/8 in.)
Promised Gift of The Robert Mapplethorpe Foundation to the J. Paul Getty Trust and the Los Angeles County Museum of Art
© Robert Mapplethorpe Foundation

 

Robert Mapplethorpe (American, 1946-1989) 'Lisa Lyon' 1982

 

Robert Mapplethorpe (American, 1946-1989)
Lisa Lyon
1982
Gelatin silver print
40 x 38.5 cm (15 3/4 x 15 3/16 in.)
Promised Gift of The Robert Mapplethorpe Foundation to the J. Paul Getty Trust and the Los Angeles County Museum of Art
© Robert Mapplethorpe Foundation

 

Robert Mapplethorpe (American, 1946-1989) 'Calla Lily' 1986

 

Robert Mapplethorpe (American, 1946-1989)
Calla Lily
1986
Gelatin silver print
48.6 x 48.6 cm (19 1/8 x 19 1/8 in.)
Promised Gift of The Robert Mapplethorpe Foundation to the J. Paul Getty Trust and the Los Angeles County Museum of Art
© Robert Mapplethorpe Foundation

 

 

Text

 

Robert Mapplethorpe (American, 1946-1989) 'Thomas' 1987

 

Robert Mapplethorpe (American, 1946-1989)
Thomas
1987
Gelatin silver print
48.8 x 48.8 cm (19 3/16 x 19 3/16 in.)
Jointly acquired by the J. Paul Getty Trust and the Los Angeles County Museum of Art, with funds provided by the J. Paul Getty Trust and the David Geffen Foundation
© Robert Mapplethorpe Foundation

 

Robert Mapplethorpe (American, 1946-1989) 'Ken and Lydia and Tyler' 1985

 

Robert Mapplethorpe (American, 1946-1989)
Ken and Lydia and Tyler
1985
Gelatin silver print
38.4 x 38.2 cm (15 1/8 x 15 1/16 in.)
Jointly acquired by the J. Paul Getty Trust and the Los Angeles County Museum of Art, with funds provided by the J. Paul Getty Trust and the David Geffen Foundation
© Robert Mapplethorpe Foundation

 

Robert Mapplethorpe (American, 1946-1989) 'Ken Moody and Robert Sherman' 1984

 

Robert Mapplethorpe (American, 1946-1989)
Ken Moody and Robert Sherman
1984
Platinum print
49.4 x 50.2 cm (19 7/16 x 19 3/4 in.)
Jointly acquired by the J. Paul Getty Trust and the Los Angeles County Museum of Art, with funds provided by the J. Paul Getty Trust and the David Geffen Foundation
© Robert Mapplethorpe Foundation

 

Robert Mapplethorpe (American, 1946-1989) 'Hermes' 1988

 

Robert Mapplethorpe (American, 1946-1989)
Hermes
1988
Gelatin silver print
49 x 49 cm (19 5/16 x 19 5/16 in.)
Jointly acquired by the J. Paul Getty Trust and the Los Angeles County Museum of Art; partial gift of The Robert Mapplethorpe Foundation; partial purchase with funds provided by the J. Paul Getty Trust and the David Geffen Foundation
© Robert Mapplethorpe Foundation

 

Robert Mapplethorpe (American, 1946-1989) 'Ken Moody' 1983

 

Robert Mapplethorpe (American, 1946-1989)
Ken Moody
1983
Gelatin silver print
38.5 x 38.7 cm (15 3/16 x 15 1/4 in.)
Jointly acquired by the J. Paul Getty Trust and the Los Angeles County Museum of Art, with funds provided by the J. Paul Getty Trust and the David Geffen Foundation
© Robert Mapplethorpe Foundation

 

Robert Mapplethorpe (American, 1946-1989) 'Ajitto' 1981

 

Robert Mapplethorpe (American, 1946-1989)
Ajitto
1981
Gelatin silver print
45.4 x 35.5 cm (17 7/8 x 14 in.)
Jointly acquired by the J. Paul Getty Trust and the Los Angeles County Museum of Art, with funds provided by the J. Paul Getty Trust and the David Geffen Foundation
© Robert Mapplethorpe Foundation

 

Robert Mapplethorpe (American, 1946-1989) 'Jim, Sausalito' 1977

 

Robert Mapplethorpe (American, 1946-1989)
Jim, Sausalito
1977
from The X Portfolio
Selenium toned gelatin silver print mounted on black board
19.5 x 19.5 cm (7 11/16 x 7 11/16 in.)
Jointly acquired by the J. Paul Getty Trust and the Los Angeles County Museum of Art; partial gift of The Robert Mapplethorpe Foundation; partial purchase with funds provided by the J. Paul Getty Trust and the David Geffen Foundation
© Robert Mapplethorpe Foundation

 

Robert Mapplethorpe (American, 1946-1989) 'Patrice, N.Y.C.' 1977

 

Robert Mapplethorpe (American, 1946-1989)
Patrice, N.Y.C.
1977
from The X Portfolio
Selenium toned gelatin silver print mounted on black board
19.5 x 19.5 cm (7 11/16 x 7 11/16 in.)
Jointly acquired by the J. Paul Getty Trust and the Los Angeles County Museum of Art; partial gift of The Robert Mapplethorpe Foundation; partial purchase with funds provided by the J. Paul Getty Trust and the David Geffen Foundation
Robert Mapplethorpe Foundation

 

 

 

The J. Paul Getty Museum
1200 Getty Center Drive
Los Angeles, California 90049

Opening hours:
Tues – Friday 10 am – 5.30 pm
Saturday 10 am – 9 pm
Sunday 10 am – 5.30 pm
Monday closed

The J. Paul Getty Museum website

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27
May
16

Exhibition: ‘Sight Reading: Photography and the Legible World’ at the Morgan Library & Museum, New York

Exhibition dates: 19th February – 30th May 2016

 

This looks to be a fascinating exhibition. I wish I could see it.

While Sight Reading cuts across conventional historical and geographic divisions, with the exhibition being organized into nine “conversations” among diverse sets of works, we must always remember that these “themes” are not exclusory to each other. Photographs do cross nominally defined boundaries and themes (as defined by history and curators) so that they can become truly subversive works of art.

Photographs can form spaces called heterotopia, “a form of concept in human geography elaborated by philosopher Michel Foucault, to describe places and spaces that function in non-hegemonic conditions. These are spaces of otherness, which are neither here nor there, that are simultaneously physical and mental, such as the space of a phone call or the moment when you see yourself in the mirror… Foucault uses the term “heterotopia” (French: hétérotopie) to describe spaces that have more layers of meaning or relationships to other places than immediately meet the eye.”1

In photographs, there is always more than meets the eye. There is the association of the photograph to multiple places and spaces (the histories of that place and space); the imagination of the viewer and the memories they bring to any encounter with a photograph, which may change from time to time, from look to look, from viewing to viewing; and the transcendence of the photograph as it brings past time to present time as an intimation of future time. Past, present and future spacetime are conflated in the act of just looking, just being. Positioning this “‘annihilation of time and space’ as a particular moment in a dynamic cycle of rupture and recuperation enables a deliberate focus on the process of transition.”2 And that transition, Doreen Massey argues, ignores often-invisible contingencies that define spaces those relations that have an effect upon a space but are not visible within it.3

Photographs, then, form what Deleuze and Guattari call assemblages4, where the assemblage is “the processes by which various configurations of linked components function in an intersection with each other, a process that can be both productive and disruptive. Any such process invovles a territorialization; there is a double movement where something accumulates meanings (re-territorialization), but does so co-extensively with a de-territorialization where the same thing is disinvested of meanings. The organization of a territory is characterized by such a double movement … An assemblage is an extension of this process, and can be thought of as constituted by an intensification of these processes around a particular site through a multiplicity of intersections of such territorializations.”5 In other words, when looking at a photograph by William Henry Fox Talbot or Timothy H. O’Sullivan today, the meaning and interpretation of the photograph could be completely different to the reading of this photograph in the era it was taken. The photograph is a site of both de-territorialization and re-territorialization – it both gains and looses meaning at one and the same time, depending on who is looking at it, from what time and from what point of view.

Photographs propose that there are many heterotopias in the world, many transitions and intersections, many meanings lost and found, not only as spaces with several places of/for the affirmation of difference, but also as a means of escape from authoritarianism and repression. We must remember these ideas as we looking at the photographs in this exhibition.

Dr Marcus Bunyan for Art Blart

.
Many thankx to the Morgan Library & Museum for allowing me to publish the text and photographs in the posting. Please click on the photographs for a larger version of the image.

 

  1. Heterotopia (space) on Wikipedia website [Online] Cited 27/05/2016.
  2. McQuire, Scott. The Media City. London: Sage Publications, 2008, p. 14.
  3. Massey, Doreen. Space, Place and Gender. Cambridge: Polity Press, 1994, p. 5 in Wood, Aylish. “Fresh Kill: Information technologies as sites of resistance,” in Munt, Sally (ed.,). Technospaces: Inside the New Media. London: Continuum, 2001, pp. 163-164.
  4. Deleuze, Gilles and Guattari, Felix. A Thousand Plateaus: Capitalism and Schizophrenia. Minneapolisand London: University of Minneapolis Press, 1987.
  5. Wood, Aylish. “Fresh Kill: Information technologies as sites of resistance,” in Munt, Sally (ed.,). Technospaces: Inside the New Media. London: Continuum, 2001, p.166

 

 

'Sight Reading: Photography and the Legible World' exhibition sections

 

Sight Reading: Photography and the Legible World exhibition sections

 

 

“As its name declares, photography is a means of writing with light. Photographs both show and tell, and they speak an extraordinary range of dialects.

Beginning February 19 the Morgan Library & Museum explores the history of the medium as a lucid, literate – but not always literal – tool of persuasion in a new exhibition, Sight Reading: Photography and the Legible World. A collaboration with the George Eastman Museum of Film and Photography, the show features more than eighty works from the 1840s to the present and reveals the many ways the camera can transmit not only the outward appearance of its subject but also narratives, arguments, and ideas. The show is on view through May 30.

Over the past 175 years, photography has been adopted by, and adapted to, countless fields of endeavor, from art to zoology and from fashion to warfare. Sight Reading features a broad range of material – pioneering x-rays and aerial views, artifacts of early photojournalism, and recent examples of conceptual art – organized into groupings that accentuate the variety and suppleness of photography as a procedure. In 1936, artist László Moholy-Nagy (1895–1946) defined “the  illiterate of the future” as someone “ignorant of the use of the camera as well as the pen.” The JPEG and the “Send” button were decades away, but Moholy-Nagy was not the first observer to argue that photography belonged to the arts of commentary and persuasion. As the modes and motives of camera imagery have multiplied, viewers have continually learned new ways to read the information, and assess the argument, embodied in a photograph.

“Traditional narratives can be found throughout the Morgan’s collections, especially in its literary holdings,” said Colin B. Bailey, director of the Morgan. “Sight Reading encourages us to use a critical eye to read and discover the stories that unfold through the camera lens and photography, a distinctly modern, visual language. We are thrilled to collaborate with the Eastman Museum, and together unravel a rich narrative, which exemplifies photography’s deep involvement in the stories of modern art, science, and the printed page.”

 

The exhibition

Sight Reading cuts across conventional historical and geographic divisions. Featuring work by William Henry Fox Talbot (1800-1877), Eadweard Muybridge (1830-1904), John Heartfield (1891-1968), Lewis Hine (1874-1940), Harold Edgerton (1903-1990), John Baldessari (b. 1931), Sophie Calle (b. 1953), and Bernd and Hilla Becher (1931-2007; 1934-2015), among many others, the exhibition is organized into nine “conversations” among diverse sets of works.

 

I. The Camera Takes Stock

Photography’s practical functions include recording inventory, capturing data imperceptible to the human eye, and documenting historical events. In the first photographically illustrated publication, The Pencil of Nature (1845), William Henry Fox Talbot used his image Articles of China to demonstrate that “the whole cabinet of a … collector … might be depicted on paper in little more time than it would take him to make a written inventory describing it in the usual way.” Should the photographed collection suffer damage or theft, Talbot speculated, “the mute testimony of the picture … would certainly be evidence of a novel kind” before the law.

A century later, Harold Edgerton, an electrical engineer at the Massachusetts Institute of Technology, used the pulsing light of a stroboscope to record states of matter too fleeting for the naked eye. Gun Toss, an undated image of a spinning pistol, is not a multiple exposure: the camera shutter opened and closed just once. But during that fraction of a second, seven bright flashes of light committed to film a seven-episode history of the gun’s trajectory through space.

 

William Henry Fox Talbot (British, 1800-1877) 'Articles of China' c. 1843, printed c. 1845

 

William Henry Fox Talbot (British, 1800-1877)
Articles of China
c. 1843, printed c. 1845
Salted paper print from calotype negative
Collection of Richard and Ronay Menschel

 

In The Pencil of Nature (1845), the first photographically illustrated publication, Talbot used Articles of China to demonstrate that “the whole cabinet of a … collector … might be depicted on paper in little more time than it would take him to make a written inventory describing it in the usual way.” Should the collection suffer damage or theft, Talbot added, “the mute testimony of the picture … would certainly be evidence of a novel kind” before the law.

 

Timothy H. O'Sullivan (American, b. Ireland, 1840-1882) 'Historic Spanish Record of the Conquest, South Side of Inscription Rock' 1873

 

Timothy H. O’Sullivan (American, b. Ireland, 1840-1882)
Historic Spanish Record of the Conquest, South Side of Inscription Rock
1873
From the album Geographical Explorations and Surveys West of the 100th Meridian
Albumen silver print
George Eastman Museum, purchase

 

In 1873 O’Sullivan joined Lieutenant George Wheeler’s Geographic Survey in New Mexico and Arizona. At El Morro, a sandstone promontory covered with ancient petroglyphs and historic-era inscriptions, the photographer singled out this handsomely lettered sentence to record and measure. It states: By this place passed Ensign Don Joseph de Payba Basconzelos, in the year in which he held the Council of the Kingdom at his expense, on the 18th of February, in the year 1726. Nearby, the rock record now bears another inscription that reads T. H. O’Sullivan.

 

Harold Edgerton (American, 1903-1990) 'Gun Toss' 1936-50

 

Harold Edgerton (American, 1903-1990)
Gun Toss
1936-50
Gelatin silver print
Collection of Richard and Ronay Menschel

 

Edgerton, an electrical engineer, used the rapidly pulsing light of a stroboscope to record states of matter too fleeting to be perceived by the naked eye. This image of a spinning pistol is not a multiple exposure: the camera shutter opened and closed just once. But during that fraction of a second, seven bright flashes of light committed to film a seven-episode history of the gun’s trajectory through space.

 

John Pfahl (American, b. 1939) 'Wave Theory I–V, Puna Coast, Hawaii, March 1978' 1978

 

John Pfahl (American, b. 1939)
Wave Theory I-V, Puna Coast, Hawaii, March 1978
1978
From the series Altered Landscapes
Chromogenic development (Ektacolor) process prints, 1993
George Eastman Museum, purchase

 

In this sequence, Pfahl twisted the conventions of photographic narrative into a perceptual puzzle. The numbered views appear to chronicle a single event: a wave breaking on the shore. Close inspection, however, reveals that the numeric caption in each scene is made of string laid on the rock in the foreground. The exposures, then, must have been made over a span of at least several minutes, not seconds – and in what order, one cannot say.

 

 

II. Crafting A Message

The camera is widely understood to be “truthful,” but what photographs “say” is a product of many procedures that follow the moment of exposure, including page layout, captioning, and cropping of the image. During World War I, military personnel learned to interpret the strange, abstract looking images of enemy territory made from airplanes. Their specialized training fundamentally altered the nature of wartime reconnaissance, even as the unusual perspective unique to aerial photography introduced a new dialect into the expanding corpus of modern visual language. An Example of an Annotated Photograph with Local Names of Trenches Inserted (1916), on view in the exhibition, shows that the tools of ground strategy soon included artificial bunkers and trenches, designed purely to fool eyes in the sky.

In László Moholy-Nagy’s photocollages of the late 1920s, figures cut out of the plates in massmarket magazines appear in new configurations to convey messages of the artist’s devising. Images such as Massenpsychose (Mass Psychosis) (1927) propose a new kind of visual literacy for the machine age. To contemporary eyes, Moholy’s collages seem to foreshadow cut-andpaste strategies that would later characterize the visual culture of cyberspace.

 

László Moholy-Nagy (American, b. Hungary, 1895-1946) 'Massenpsychose' (Mass Psychosis) 1927

 

László Moholy-Nagy (American, b. Hungary, 1895-1946)
Massenpsychose (Mass Psychosis)
1927
Collage, pencil, and ink
George Eastman Museum, Purchased with funds provided by Eastman Kodak Company

 

To make his photocollages of the late 1920s, Moholy-Nagy cut figures out of photographs and photomechanical reproductions and arranged them into new configurations that convey messages of his own devising. By extracting the images from their original context and placing them into relationships defined by drawn shapes and volumes, he suggested a new visual literacy for the modern world. In this world – one in which images course through mass culture at a psychotic pace – a two-dimensional anatomical drawing acquires sufficient volume to cast a man’s shadow and a circle of bathing beauties cues up for a pool sharp. To contemporary eyes, the language of Moholy-Nagy’s photo collages seems to foreshadow strategies common to the visual culture of cyberspace.

 

Unidentified maker. 'An Example of an Annotated Photograph with Local Names of Trenches Inserted' c. 1916

 

Unidentified maker
An Example of an Annotated Photograph with Local Names of Trenches Inserted
c. 1916
Gelatin silver print
George Eastman Museum

 

During World War I, aerial photography progressed from a promising technological experiment to a crucial strategic operation. As advances in optics and engineering improved the capabilities of cameras and aircraft, military personnel learned to identify topographic features and man-made structures in the images recorded from above. Such training fundamentally altered the significance and practice of wartime reconnaissance. At the same time, the unusual perspective unique to aerial photography introduced a new dialect into the expanding corpus of modern visual language.

 

PhotoMetric Corporation, 1942-74 'PhotoMetric Tailoring' c. 1942-48

 

PhotoMetric Corporation, 1942-74
PhotoMetric Tailoring
c. 1942-48
Gelatin silver prints
George Eastman Museum

 

In an effort to streamline the field of custom tailoring, textile entrepreneur Henry Booth devised a method for obtaining measurements by photographing customers with a special camera and angled mirrors. The system was said to be foolproof, making it possible for any sales clerk to operate it. The resulting slides were sent to the manufacturer along with the customer’s order. A tailor translated the images into physical measurements using a geometric calculator, and the company mailed the finished garment to the customer.

 

 

III. Photographs in Sequence

Photography’s debut in the late 1830s happened to coincide with the birth of the modern comic strip. Ultimately the narrative photo sequence would lead to the innovations that gave rise to cinema, another form of storytelling altogether. Exact contemporaries of one another, Eadweard J. Muybridge in the United States and Étienne-Jules Marey (1830–1904) in France both employed cameras to dissect human movement. Muybridge used a bank of cameras positioned to record a subject as it moved, tripping wires attached to the shutters. The result was a sequence of “stop-action” photographs that isolated gestures not otherwise visible in real time. Beginning in 1882, Marey pursued motion studies with a markedly different approach. In the works for which he is best known, he exposed one photographic plate multiple times at fixed intervals, recording the arc of movement in a single image.

 

Étienne Jules Marey (French, 1830-1904) 'Chronophotographic study of man pole vaulting' c. 1890

 

Étienne Jules Marey (French, 1830-1904)
Chronophotographic study of man pole vaulting
c. 1890
Albumen silver print
George Eastman Museum, Exchange with Narodni Technical Museum

 

Exact contemporaries, Muybridge and Marey (the former in the United States, the latter in France) both employed cameras to dissect human movement. Muybridge used a bank of cameras positioned and timed to record a subject as it moved, tripping wires attached to the shutters. The result was a sequence of “stop-action” photographs that isolated gestures not otherwise visible in real time. Beginning in 1882, Marey took a markedly different approach. In the works for which he is best known – such as the image of the man pole-vaulting – he exposed a single photographic plate multiple times at fixed intervals, recording the arc of movement in a single image. In Marey’s chronophotograph of a man on a horse, the action reads from bottom to top. The convention of arranging sequential photographic images from left to right and top to bottom, on the model of written elements on a page, was not yet firmly established.

 

William N. Jennings (American, b. England, 1860-1946) 'Notebook pages with photographs of lightning' c. 1887

 

William N. Jennings (American, b. England, 1860-1946)
Notebook pages with photographs of lightning
c. 1887
Gelatin silver prints mounted onto bound notepad paper
George Eastman Museum, Gift of 3M Foundation; Ex-collection of Louis Walton Sipley

 

With his first successful photograph of a lightning bolt on 2 September 1882, Jennings dispelled the then widely held belief – especially among those in the graphic arts – that lightning traveled toward the earth in a regular zigzag pattern. Instead, his images revealed that lightning not only assumed an astonishing variety of forms but that it never took the shape that had come to define it in art.

 

Bernd Becher (German, 1931-2007) Hilla Becher (German, 1934-2015) 'Industriebauten' 1968

Bernd Becher (German, 1931-2007) Hilla Becher (German, 1934-2015) 'Industriebauten' 1968

 

Bernd Becher (German, 1931-2007)
Hilla Becher (German, 1934-2015)
Industriebauten
1968
Gelatin silver prints in presentation box
George Eastman Museum, Purchase

 

The photographs in this portfolio were made only a few years into what would become the Bechers’ decades-long project of systematically documenting industrial architecture in Europe and the United States. The straightforward and rigidly consistent style of their work facilitates side-by-side comparison, revealing the singularity of structures that are typically understood to be generic.

 

 

IV. The Legible Object

Some photographs speak for themselves; others function as the amplifier for objects that can literally be read through the image. In her series Sorted Books, American artist Nina Katchadourian (b. 1968) composes statements by combining the titles of books drawn from the shelves of libraries and collections. Indian History for Young Folks, 2012, shows three books from the turn of the twentieth century that she found in the Delaware Art Museum’s M.G. Sawyer Collection of Decorative Bindings. The viewer’s eye silently provides punctuation: “Indian history for young folks: Our village; your national parks.” Though at first glance it appears merely to arrange words into legible order, Katchadourian’s oblique statement – half verbal, half visual – would be incomplete if divorced from the physical apparatus of the books themselves.

 

David Octavius Hill (Scottish, 1802-1870) Robert Adamson (Scottish, 1821-1848) 'The Artist and the Gravedigger (Denistoun Monument, Greyfriars Churchyard, Edinburgh)' c. 1845

 

David Octavius Hill (Scottish, 1802-1870)
Robert Adamson (Scottish, 1821-1848)
The Artist and the Gravedigger (Denistoun Monument, Greyfriars Churchyard, Edinburgh)
c. 1845
Salted paper print from calotype negative
George Eastman Museum, Gift of Alvin Langdon Coburn

 

Hill, his two nieces, and an unidentified man pose for the camera at the tomb of Robert Denistoun, a seventeenth-century Scottish ambassador. Contemplative poses helped the sitters hold still during the long exposure, even while turning them into sculptural extensions of the monument. Hill puts pen to paper, perhaps playing the part of a graveyard poet pondering mortality. Above him, the monument’s Latin inscription begins: “Behold, the world possesses nothing permanent!”

 

Robert Cumming (American, b. 1943) 'Submarine cross-section; feature film, "Gray Lady Down" - Stage #12, March 14, 1977' 1977

 

Robert Cumming (American, b. 1943)
Submarine cross-section; feature film, “Gray Lady Down” – Stage #12, March 14, 1977
1977
Inkjet print
George Eastman Museum, Gift of Nash Editions

 

In the Studio Still Lifes he photographed on the backlots of Universal Studios, Cumming sought to portray the mechanisms behind cinema vision “in their real as opposed to their screen contexts.” Admiring yet subversive, his documents use strategies native to the still camera – distance, point of view, and clear-eyed testimony – to translate Hollywood’s familiar illusions into worksites where “marble is plywood, stone is rubber, . . . rooms seldom have ceilings, and when the sun shines indoors, it casts a dozen shadows.”

 

Nina Katchadourian (American, b. 1968) 'Indian History for Young Folks' 2012

 

Nina Katchadourian (American, b. 1968)
Indian History for Young Folks
2012
From Once Upon a Time in Delaware / In Quest of the Perfect Book
Chromogenic print
The Morgan Library Museum, Purchase, Photography Collectors Committee

 

In her ongoing series Sorted Books, Katchadourian composes statements by combining the titles of books from a given library – in this case, the M. G. Sawyer Collection of Decorative Bindings at the Delaware Art Museum. Though her compositions are driven by the need to arrange words in a legible order, Katchadourian’s oblique jokes, poems, and koans would be incomplete if divorced from the cultural information conveyed by the physical books themselves.

 

 

V. The Photograph Decodes Nature

As early as 1840, one year after photography’s invention was announced, scientists sought to deploy it in their analysis of the physical world. Combining the camera with the microscope, microphotographs recorded biological minutiae, leading to discoveries that would have been difficult, if not impossible, to obtain by observing subjects in real time. Similarly, the development of X-ray technology in 1895 allowed scientists to see and understand living anatomy to an unprecedented degree. Such innovations not only expanded the boundaries of the visible world but also introduced graphic concepts that would have a profound impact on visual culture. In other ways, too, nature has been transformed in human understanding through the interpretive filter of the lens, as seen in Sight Reading in the telescopic moon views of astronomers Maurice Loewy (1833-1907) and Pierre Henri Puiseux (1855-1928) and in the spellbinding aerial abstractions of William Garnett (1916-2006).

 

William Garnett (American, 1916-2006) 'Animal Tracks on Dry Lake' 1955

 

William Garnett (American, 1916-2006)
Animal Tracks on Dry Lake
1955
Gelatin silver print
The Morgan Library & Museum, Purchased on the Charina Endowment Fund

 

After making films for the U.S. Signal Corps during World War II, Garnett used GI-Bill funding to earn a pilot’s license. By the early 1950s, he had the field of artistic aerial landscape virtually to himself. This print, showing the ephemeral traces of wildlife movement on a dry lake bed, appeared in Diogenes with a Camera IV (1956), one in a series of exhibitions at the Museum of Modern Art that highlighted the great variety of ways in which artists used photography to invent new forms of visual truth.

 

William Henry Jackson (American, 1843-1942) '"Tea Pot" Rock' 1870

 

William Henry Jackson (American, 1843-1942)
“Tea Pot” Rock
1870
Albumen silver print
George Eastman Museum, Purchase

 

Jackson made this photograph as a member of the survey team formed by Ferdinand V. Hayden to explore and document the territory now known as Yellowstone National Park. Hayden’s primary goal was to gather information about the area’s geological history, and Jackson’s photographs record with precision and clarity the accumulated layers of sediment that allow this natural landmark to be fit into a geological chronology. The human figure standing at the left of the composition provides information about the size of the rock, demonstrating that photographers have long recognized the difficulty of making accurate inferences about scale based on photographic images.

 

Dr. Josef Maria Eder (Austrian, 1855-1944) Eduard Valenta (Austrian, 1857-1937) 'Zwei Goldfische und ein Seefisch (Christiceps argentatus)' 1896

 

Dr Josef Maria Eder (Austrian, 1855-1944)
Eduard Valenta (Austrian, 1857-1937)
Zwei Goldfische und ein Seefisch (Christiceps argentatus)
1896
From the book Versuche über Photographie mittelst der Röntgen’schen Strahlen
Photogravure
George Eastman Museum, Gift of Eastman Kodak Company; Ex-collection of Josef Maria Eder

 

As early as 1840 – a year after photography’s invention was announced – scientists sought to deploy it in their analysis of the physical world. Combining the camera with the microscope, microphotographs recorded biological minutiae, leading to discoveries that would have been difficult, if not impossible, to obtain by observing subjects in real time. Similarly, the development of x-ray technology in 1895 allowed doctors to study living anatomy to an unprecedented degree. Such innovations not only expanded the boundaries of the visible world but also introduced graphic concepts that would have a profound impact on visual culture.

 

Dr James Deane (American, 1801-1858) 'Ichnographs from the Sandstone of Connecticut River' 1861

 

Dr James Deane (American, 1801-1858)
Ichnographs from the Sandstone of Connecticut River
1861
Book illustrated with 22 salted paper prints and 37 lithographs
George Eastman Museum, Gift of Alden Scott Boyer

 

These photographs, which depict traces of fossils discovered in a sandstone quarry, illustrate a book written by Massachusetts surgeon James Deane, who was the author of texts on medicine as well as natural history. Published posthumously using his notes and photographs as a guide, the volume is an early demonstration of photography’s potential as a tool of scientific investigation.

 

 

VI. The Photograph Decodes Culture

The photograph not only changed but to a great extent invented the modern notion of celebrity. Modern-age celebrities live apart from the general public, but their faces are more familiar than those of the neighbors next door. Since the mid-nineteenth century, viewers have come to “know” the famous through accumulated photographic sightings, which come in formats and contexts that vary as much as real-life encounters do. In four images that would have communicated instantly to their intended viewers in 1966, Jean-Pierre Ducatez (b. 1970) portrayed the Beatles through closeups of their mouths alone. The graphic shorthand employed by Jonathan Lewis in his series The Pixles is of a more recent variety, but he, too, relies on the visual familiarity conferred by tremendous celebrity. Each print in the series reproduces the iconic art of a Beatles album cover at life size (12 x 12 inches) but extremely low resolution (12 x 12 pixels). Like celebrities themselves, perhaps, the images look more familiar to the eye at a distance than close-up.

 

Unidentified maker. 'U. S. Grant' c. 1862

 

Unidentified maker
U. S. Grant
c. 1862
Albumen silver print
George Eastman Museum, Purchase

 

Timothy H. O'Sullivan (American, b. Ireland, 1840-1882) 'A Council of War at Massaponax Church, Va. 21st May, 1864. Gens. Grant and Meade, Asst. Sec. of War Dana, and Their Staff Officers' 1864

 

Timothy H. O’Sullivan (American, b. Ireland, 1840-1882)
A Council of War at Massaponax Church, Va. 21st May, 1864. Gens. Grant and Meade, Asst. Sec. of War Dana, and Their Staff Officers
1864
From the series Photographic Incidents of the War
Albumen silver print stereograph
George Eastman Museum, Gift of Albert Morton Turner

 

Modern celebrities live apart from the general public, yet their faces are more familiar than those of the neighbors next door. Since the mid-nineteenth century, viewers have come to “know” the famous through accumulated photographic sightings, which come in formats and contexts that vary as much as real-life encounters do. First as a Union hero in the American Civil War and later as president, Ulysses S. Grant (1822-1885) lived in the public imagination through news images, popular stereographs, campaign buttons, and ultimately the (photo-based) face on the $50 bill. Grant was even a subject for Francois Willème’s patented process for generating a sculpted likeness out of photographs made in the round – an early forerunner to the technology of 3-D printing.

 

Jonathan Lewis (British, b. 1970) 'Abbey Road' 2003

 

Jonathan Lewis (British, b. 1970)
Abbey Road
2003
From The Pixles
Inkjet print
George Eastman Museum, By exchange with the artist

 

Jonathan Lewis (British, b. 1970) 'Please Please Me' 2003

 

Jonathan Lewis (British, b. 1970)
Please Please Me
2003
From The Pixles
Inkjet print
George Eastman Museum, By exchange with the artist

 

Jonathan Lewis (British, b. 1970) 'Rubber Soul' 2003

 

Jonathan Lewis (British, b. 1970)
Rubber Soul
2003
From The Pixles
Inkjet print
George Eastman Museum, By exchange with the artist

 

Synecdoche is a poetic device in which a part stands in for the whole. (In the phrase “three sails set forth,” sails mean ships.) In four images that would have communicated instantly to their intended viewers in 1966, Ducatez portrayed the Beatles solely through close-ups of their mouths. The graphic shorthand Lewis employs in his series The Pixles is of a more recent variety, though he, too, relies on the visual familiarity conferred by tremendous celebrity. Each print in the series reproduces a Beatles album cover at life size (12 x 12 inches) but extremely low resolution (12 x 12 pixels).

 

 

VII. Meaning is on the Surface

Photographs are not just windows onto the world but pieces of paper, which can themselves be inscribed or otherwise altered in ways that enrich or amend their meaning. The group portrait Joint Meeting of the Railway Surgeons Association, Claypool Hotel, Indianapolis (1920) is contact printed, meaning that the negative was the same size as the print. After the portrait sitting, the photographer appears to have presented the developed film to the sixty-four sitters for signing during the three days they were assembled for their convention. The result is a document that unites two conventional signifiers of character: facial features and the autograph.

 

Gravelle Studio, Indianapolis (American, active 1920) 'Joint Meeting of the Railway Surgeons Association, Claypool Hotel, Indianapolis' 1920

 

Gravelle Studio, Indianapolis (American, active 1920)
Joint Meeting of the Railway Surgeons Association, Claypool Hotel, Indianapolis
1920
Gelatin silver print
The Morgan Library & Museum, Purchased as the gift of Peter J. Cohen

 

Panoramic group portraits such as this are made using a banquet camera, which admits light through a narrow vertical slit while rotating on its tripod. This image was contact printed, meaning the negative was the same size as the print. The photographer appears to have presented the developed film to the sixty-four sitters for signing during the three days they were assembled. The result is a document that unites two conventional signifiers of character: facial features and the autograph.

 

Keith Smith (American, b. 1938) 'Book 151' 1989

 

Keith Smith (American, b. 1938)
Book 151
1989
Bound book of gelatin silver prints, thread, and leather
Collection of Richard and Ronay Menschel

 

This unique object unites the arts of photography, quilting, and bookmaking. The composite image on each right-hand page appears to be made of prints cut apart and sewn together. In fact, Smith began by printing patchwork-inspired photomontages in the darkroom. He then stitched along many of the borders where abutting images meet, creating the illusion of a photographic crazy quilt.

 

 

VIII. Photography and the Page

News of the world took on a newly visual character in the 1880s, when the technology of the halftone screen made it practical, at last, to render photographs in ink on the printed page.

Among the earliest examples of photojournalism is Paul Nadar’s (1820-1910) “photographic interview” with Georges Ernest Boulanger, a once-powerful French politician. The article’s introduction explains that the photographs were printed alongside the text in order to provide evidence of the encounter and to illustrate Boulanger’s dynamic body language during the conversation.

 

Stephen Henry Horgan (American, 1854-1941) 'Shanty Town' April 1880

 

Stephen Henry Horgan (American, 1854-1941)
Shanty Town
April 1880
Photomechanical printing plate A Scene in Shantytown, New York, c. 1928
Lithograph
George Eastman Museum, Gift of 3M Foundation; Ex-collection of Louis Walton Sipley

 

Paul Nadar (French, 1856-1939) 'Interview with Georges Ernest Jean Marie Boulanger' 1889

 

Paul Nadar (French, 1856-1939)
Interview with Georges Ernest Jean Marie Boulanger
1889
Le Figaro, 23 November 1889
Photomechanical reproduction
George Eastman Museum, gift of Eastman Kodak Company; ex-collection Gabriel Cromer

 

Among the earliest examples of photojournalism is Nadar’s “photographic interview” with Georges Ernest Boulanger, a once-powerful French politician who had fallen out of public favor by the time this was published. The article’s introduction explains that the photographs were printed alongside the text in order to provide evidence of the encounter and to illustrate Boulanger’s body language during the conversation.

 

Lewis W. Hine (American, 1874–1940) 'Italian Family Looking for Lost Baggage, Ellis Island' 1905

 

Lewis W. Hine (American, 1874-1940)
Italian Family Looking for Lost Baggage, Ellis Island
1905
Ellis Island Group, 1905
Gelatin silver print
George Eastman Museum, Gift of Photo League Lewis Hine Memorial Committee

 

In an effort to counter American xenophobia in the early years of the twentieth century, Hine photographed immigrants as they arrived at Ellis Island, composing his images to stir sympathy and understanding among viewers. He understood the importance of disseminating his photographs and actively sought to publish them in newspapers, magazines, and pamphlets. The white outline in the photograph on the right instructs the designer and printer where to crop the image for a photomontage featuring figures from multiple portraits.

 

Claude Cahun (French, 1894-1954) 'La Poupée' (Puppet) 1936

 

Claude Cahun (French, 1894-1954)
La Poupée (Puppet)
1936
Gelatin silver print
Collection of Richard and Ronay Menschel

 

John Heartfield (German, 1891-1968) 'Hurrah, die Butter ist alle!' (Hooray, the Butter Is Finished!) 1935

 

John Heartfield (German, 1891-1968)
Hurrah, die Butter ist alle! (Hooray, the Butter Is Finished!)
1935
Rotogravure
George Eastman Museum, purchase

 

This is one of 237 photomontages that Heartfield created between 1930 and 1938 for the antifascist magazine Arbeiter-Illustrierte-Zeitung (Worker’s Pictorial Newspaper). It is a parody of the “Guns Before Butter” speech in which Hermann G.ring exhorted German citizens to sacrifice necessities in order to aid the nation’s rearmament. The text reads: “Iron ore has always made an empire strong; butter and lard have at most made a people fat.” Heartfield combined details from several photographs to conjure the image of a German family feasting on tools, machine parts, and a bicycle in a swastika-laden dining room, complete with a portrait of Hitler, a framed phrase from a popular Franco-Prussian war-era song, and a throw pillow bearing the likeness of recently deceased president Paul von Hindenburg.

 

Unidentified maker. 'Certificate of Marriage between Daniel W. Gibbs and Matilda B. Pierce' c. 1874

 

Unidentified maker
Certificate of Marriage between Daniel W. Gibbs and Matilda B. Pierce
c. 1874
Tintypes in prepared paper mount
George Eastman Museum, Purchase

 

Graphic cousins to one other, these wedding certificates are equipped with precut windows for photographs of the bride, groom, and officiant. The portraits, in partnership with the printed and inscribed text on the forms, contribute both to the documentary specificity of the certificates and to their value as sentimental souvenirs.

 

 

IX. Empire of Signs

The plethora of signs, symbols, and visual noise endemic to cities has attracted photographers since the medium’s invention. Their records of advertisers’ strident demands for attention, shopkeepers’ alluring displays, and the often dizzying architectural density of metropolitan life chronicle sights that are subject to change without notice. The photographer’s perspective on contemporary social life – whether it is anectodal, as in John Thompson’s (1837-1921) Street Advertising from Street Life in London (1877), or haunting, as in Eugène Atget’s (1857-1927) Impasse des Bourdonnais (ca. 1908) – is embedded in each image.

 

John Thomson (Scottish, 1837-1921) 'Street Advertising' 1877

 

John Thomson (Scottish, 1837-1921)
Street Advertising
1877
From Street Life in London, 1877
Woodburytype
George Eastman Museum, Gift of Alden Scott Boyer

 

John Thomson (Scottish, 1837-1921) 'Street Advertising' 1877

 

Eugène Atget (French, 1857-1927)
Impasse des Bourdonnais
c. 1908
Albumen silver print
George Eastman Museum, Purchase

 

Margaret Bourke-White (American, 1904-1971) 'At the Time of the Louisville Flood' 1937

 

Margaret Bourke-White (American, 1904-1971)
At the Time of the Louisville Flood
1937
Gelatin silver print
George Eastman Museum

 

The plethora of signs, symbols, and visual noise endemic to cities has attracted photographers since the medium’s invention. Their records of advertisers’ strident demands for attention, shopkeepers’ alluring displays, and the often dizzying architectural density of metropolitan life chronicle sights that are subject to change without notice. The photographer’s perspective on contemporary social life – whether it is ironic, as in Margaret Bourke-White’s image of a line of flood victims before a billboard advertising middle-class prosperity, or bemused, as in Ferenc Berko’s photograph of columns of oversized artificial teeth on the street – is embedded in each image.

 

Ferenc Berko (American, b. Hungary, 1916-2000) 'Rawalpindi, India' 1946

 

Ferenc Berko (American, b. Hungary, 1916-2000)
Rawalpindi, India
1946
Gelatin silver print
George Eastman House, Gift of Katharine Kuh

 

Aaron Siskind (American, 1903-1991) 'New York 6' 1951

 

Aaron Siskind (American, 1903-1991)
New York 6
1951
Gelatin silver print
The Morgan Library & Museum, Gift of Richard and Ronay Menschel

 

Alex Webb (American, b. 1952) 'India' 1981

 

Alex Webb (American, b. 1952)
India
1981
Chromogenic development print
George Eastman Museum, Purchased with funds from Charina Foundation

 

 

The Morgan Library & Museum
225 Madison Avenue, at 36th Street
New York, NY 10016-3405
Tel: (212) 685-0008

Opening hours:
Tuesday through Thursday: 10.30 am – 5 pm
Friday: 10.30 am – 9 pm
Saturday: 10 am to 6 pm
Sunday: 11 am – 6 pm

The Morgan Library & Museum website

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01
Oct
15

Exhibition: ‘From Bauhaus to Buenos Aires: Grete Stern and Horacio Coppola’ at the Museum of Modern Art (MoMA), New York

Exhibition dates: 17th May – 4th October 2015

The Edward Steichen Photography Galleries, third floor

 

 

The work of Greta Stern is the better known of these two artists (Ringl + Pit studio and the surreal, psychoanalytic 1950s work), but I find it is the underrated photographs of Horacio Coppola that are the gems in this posting.

It is a bit rough that Richard B. Woodward, commenting on the exhibition on the Collector Daily website (below), observes that with no production after 1938 it “raises suspicions that he was not an artist who sustained himself at a top level.” I beg to differ. Many illuminati have short, explosive and powerful careers before giving the game away, or changing to a different medium or form.

He also observes that, “Coppola failed to channel the nocturnal otherworldliness of the city found in Brassäi and Brandt, only a few these photos have the haunted quality they achieved,” after the curators of the exhibition, in the catalogue, compare Coppola’s work to those two esteemed individuals. He cites a “sneaky street picture” from 1936 as evidence and instance of an image where Coppola captured a magical moment. I think both curators and critic are missing the point. Coppola is certainly NOT like Brassäi and Brandt in that his photographs at night are not ROMANTIC photographs of the nocturnal fabric of the city. Coppola’s images do NOT possess the kind of magic that Woodward is looking for (that of Brassai’s Paris at Night for example), that he believes should be there, simply because they are of a different order. But that does not make them any less valuable in terms of their insight and energy.

Coppola’s images, steeped in his training at the Bauhaus, are objective, modernist magic. By that I mean they possess a most uncanny use of form, of space and light. Day or night, he places his camera so carefully, in such a controlled and ego-less way, that the precision of his renditions is exquisite. For example, look at Calle Florida (1936, below). What seems an ordinary street, a photograph that anyone could have taken. But no! look again. That perfect rendition of shadow, darkness, movement and the spaces between the figures, The eye is led down the street to the vanishing point and then is released with all that pent up energy in to the V of the sky. Magnificent.

I wish I had more of his photographs to show you, especially his night shots. Coppola wasn’t a Walker Evans or a Paul Strand, certainly not a Kertész, Brassäi or Brandt because he simply was himself, with his own unique signature. He should NEVER be put down for that. I hope this wonderful artist starts to get the recognition he deserves.

Marcus

.
Many thankx to the Museum of Modern Art for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

“The catalog contends that Grete Stern and Horacio Coppola created a stunning body of work, but the show argues, in many ways, for two discrete bodies of work. What might have been accomplished instead of trying to insert two lesser known figures into the canon is to highlight what’s really interesting about their lives and careers: that they – and particularly Stern – were migratory and interdisciplinary, harbingers of the kinds of artistic practice we see today in which commerce, parenthood and politics can no longer be elided, and so they become part of the work. The museum could have showcased their work along with that of their friends and compatriots, from Bauhaus to Buenos Aires, from the literary world to the poets, writers, activists and psychoanalysts with whom they interacted and not just as mute players in this narrative. Now that would have been an extraordinary show.”

.
Martha Schwendener. “‘From Bauhaus to Buenos Aires: Grete Stern and Horacio Coppola,’ a Bicontinental Couple” on the NY Times website, May 28 2015

 

“Coppola (1906-2012), on the other hand, has no paper trail of distinction. Outside of his native Argentina, where he was an early convert to Modernism in the late 1920s and later an evangelist for the style, his name draws a blank in most art circles. Parr and Badger cite his Buenos Aires, published in 1937, in volume 2 of their photobook history. But not until 2011 were Coppola’s photographs exhibited in New York, and then only in an imported group show titled Light of Modernity in Buenos Aires (1929-1954) at the Nailya Alexander Gallery. Since then, nothing until now…

The wall of photographs in the next room, done after 1935 when he returned to Argentina – and the basis of the book Buenos Aires – are meant to present Coppola at the height of his powers. Meister puts these views of the Argentine capital – teeming with urban crowds on the streets or at racetracks, shopping at department stores, walking through illuminated streets at night – on a par with Brassäi’s of Paris and Brandt’s of London.

This is a stretch. Perhaps because the prints are hung salon-style, many of them too low for their details to be read, or, more likely, because Coppola failed to channel the nocturnal otherworldliness of the city found in Brassäi and Brandt, only a few these photos have the haunted quality they achieved. If I knew Buenos Aires and had an interior map of these places in my head, I might change my mind. But a sneaky street picture from 1936 of three passersby looking into the front windows of a bridal shop, which are filled with staged, idealized portraits of marriage bliss, is one of the few instances where Coppola captured a magical moment. The absence of anything he did after 1938 raises suspicions that he was not an artist who sustained himself at a top level.”

.
Richard B. Woodward. “From Bauhaus to Buenos Aires: Grete Stern and Horacio Coppola @MoMA” on the Collector Daily website June 17, 2015

 

 

Horacio Coppola (Argentine, 1906–2012) 'Calle California. Vuelta de Rocha. La Boca' 1931

 

Horacio Coppola (Argentine, 1906-2012)
Calle California. Vuelta de Rocha. La Boca
1931
Gelatin silver print, printed 1996
7 5/8 × 11 5/16″ (19.4 × 28.7 cm)
IVAM, Institut Valencià d’Art Modern

 

Horacio Coppola (Argentine, 1906–2012) 'Buenos Aires' 1931

 

Horacio Coppola (Argentine, 1906-2012)
Buenos Aires
1931
Gelatin silver print
3 1/8 x 4 9/16″ (8 x 11.6 cm)
The Museum of Modern Art, New York. Vital Projects Fund, Robert B. Menschel

 

Horacio Coppola (Argentine, 1906–2012) 'Rivadivia between Salguero and Medrano' 1931

 

Horacio Coppola (Argentine, 1906-2012)
Rivadivia between Salguero and Medrano
1931
Gelatin silver print, printed 1996
7 5/8 × 11 5/16″ (19.4 × 28.7 cm)
IVAM, Institut Valencià d’Art Modern

 

Horacio Coppola (Argentine, 1906–2012) 'Still Life with Egg and Twine' 1932

 

Horacio Coppola (Argentine, 1906-2012)
Still Life with Egg and Twine
1932
Gelatin silver print
8 1/8 x 10 1/8″ (20.7 x 25.7 cm)
The Museum of Modern Art, New York. Thomas Walther Collection. Acquired through the generosity of Peter Norton

 

Horacio Coppola (Argentine, 1906–2012) 'London' 1934

 

Horacio Coppola (Argentine, 1906-2012)
London
1934
Gelatin silver print
6 x 7 5/8″ (15.2 x 19.3 cm)
The Museum of Modern Art, New York. Latin American and Caribbean Fund

 

Horacio Coppola (Argentine, 1906–2012) 'London' 1934

 

Horacio Coppola (Argentine, 1906-2012)
London
1934
Gelatin silver print
5 11/16 x 7 3/8″ (14.5 x 18.7 cm)
The Museum of Modern Art, New York. Committee on Photography Fund

 

Horacio Coppola (Argentine, 1906–2012) 'Avenida Diaz Velez al 4800' 1936

 

Horacio Coppola (Argentine, 1906-2012)
Avenida Diaz Velez al 4800
1936
Gelatin silver print, printed 1952
16 3/4 x 23 1/2″ (42.5 x 59.7 cm)
The Museum of Modern Art, New York. Agnes Rindge Claflin Fund

 

Horacio Coppola (Argentine, 1906–2012) 'Avenida Diaz Velez al 4800' 1936 (detail)

 

Horacio Coppola (Argentine, 1906-2012)
Avenida Diaz Velez al 4800 (detail)
1936
Gelatin silver print, printed 1952
16 3/4 x 23 1/2″ (42.5 x 59.7 cm)
The Museum of Modern Art, New York. Agnes Rindge Claflin Fund

 

Horacio Coppola (Argentine, 1906–2012) 'Balneario Municipal' 1936

 

Horacio Coppola (Argentine, 1906-2012)
Balneario Municipal
1936
Gelatin silver print
8 1/4 x 10 7/16″ (21 x 26.5 cm)
Estate of Horacio Coppola; courtesy Galería Jorge Mara – La Ruche, Buenos Aires