Exhibition: ‘A Hard Man is Good to Find!’ at The Photographers’ Gallery, London

Exhibition dates: 3rd March – 11th June 2023

Curated by Alistair O’Neill, professor of Fashion History and Theory at Central Saint Martins (University of the Arts London)

Please note: This exhibition includes photographs showing nudity and sexually suggestive scenes. There is no age restriction for visitors to the exhibition. We are leaving the decision to visit to the discretion of parents, guardians and carers.

 

Keith Vaughan (British, 1912-1977) 'Highgate Men's Pond Album' 1933

 

Keith Vaughan (British, 1912-1977)
Highgate Men’s Pond Album
1933
Courtesy Aberystwyth University School of Art Museum and Galleries

 

 

Nothing hard to see here…

This looks to be a fascinating exhibition albeit with not a single erect penis on show and about half the exhibition showing flaccid examples. The photographs seem particularly asexual. Hardly any of them are what you would call “erotic”, except perhaps the photographs from the earliest album in this posting, Keith Vaughan’s Highgate Men’s Pond Album (1933, above and below). For me, the most sexual photographs are the “rough trade” such as the skins and carnies… an archetype which has existed for centuries.

My Phd research titled Presing the Flesh: Sex, Body Image and the Gay Male (1997-2001) examined in part the history of the male body in photography, including photos of ephebes (young men), the muscular mesomorphic body as featured in the physique magazines and gay male pornography. My history of the male body in photography can be found in the Historical Pressings chapter while the Bench Press chapter investigates the ‘Cult of Muscularity’, the development of gym culture, its ‘masculinity’, ‘lifestyle’, and the images used to represent it.

Much as gay men had to speak ‘Polari’ (gay slang language) when going to pubs such as the Salisbury on St Martin’s Lane in London in the 1970s so that those around us could not understand what we were saying, so physique or ‘beefcake’ magazines of the 1950s and 1960s relied heavily on the iconography of classical Rome and Greece to legitimise and hide from unknowing eyes (in plain sight) their homo-erotic overtones. Use was made of columns, drapery, and sets that presented the male body as the contemporary equivalent of idealised male beauty of ancient times.

Conversely, during my Phd I visited the Kinsey Institute and examined their M2M photographic collection where it was fascinating to see men having sex with each in photographs dating back from the Victorian era to the 1960s, most men with erect penises posed in a variety of intimate positions, situated in both indoor and outdoor urban settings. There were also black and white and colour physique photographs taken indoors and outdoors of the models having sex with each other. See my notes on the images of photographers such as Russ Warner, Al Urban, Lon of New York, Bob Mizer, Charles Renslow and Bruce of Los Angeles held in the Collection at the Kinsey Institute.

While Simon in his excellent post on the exhibition notes that there was a delicate balancing act in the photographs in their subtle aesthetics of constraint and tact and a “self-imposed restraint which made ‘physique photographs’ walk such an exciting fine line between factual depiction of male anatomy and objects of lust from the 1930s to the 80s,” behind the scenes the models were getting boners and having sex all over the place. Purely for private consumption in their day, none of these photographs are ever shown (as in this exhibition) or published today and hardly anyone knows about them. The limp, flaccid penis is all that we get to see for fear of offence and/or moral outrage… for what was covert activity at the time (with a wide underground circulation) is kept impotent today.

Dr Marcus Bunyan


Many thankx to The Photographers’ Gallery for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

“I think the interest is not so much in the images, per se, as in their variety, and also in the extraordinary density and complexity of the clandestine networks of gay photographers, subjects, printers, publishers and distributors which the wall labels describe and explain. That’s interesting social history.

And then, when you lay the complex mesh of legal and cultural and visual parameters over the images you get, as it were, another layer of complexity beyond the images themselves; you get to see them as varying visual strategies and approaches and sublimations of very powerful male urges of desire and sexuality.”


Simon. “A Hard Man is Good to Find! @ the Photographers Gallery,” on the Books and Boots website May 24, 2023 [Online] Cited 29/05/2023

 

American physique photography

“The bodies in the ‘beefcake’ magazines of the 1950’s tend to be bigger than that of the ephebe, even when the models were quite young in some cases. As the name ‘beefcake’ implies, the muscular mesomorphic shape was the attraction of these bodies – perfectly proportioned Adonis’s with bulging pectorals, large biceps, hard as rock abdomens and small waists. The 1950’s saw the beginning of the fixation of gay men with the muscular mesomorph as the ultimate ideal image of a male body. The lithe bodies of young dancers and swimmers now gives way to muscle – a built body, large in its construction, solid and dependable, sculpted like a piece of rock. These bodies are usually smooth and it is difficult to find a hirsute body11 in any of the photographs from the physique magazines of this time. According to Alan Berube in his book, Coming Out Under Fire,

“The post-war growth and commercialization of gay male erotica in the form of mail-order 8 mm films, photographic stills, and physique magazines were developed in part by veterans and drew heavily on World War II uniforms and iconography for erotic imagery.”12


Looking through images from the 1940s in the collection at The Kinsey Institute, I did find that uniforms were used as a fetish in some of the explicitly erotic photographs as a form of sexual iconography. These photographs of male2male sex were for private consumption only. I found little evidence of the use of uniforms as sexual iconography in the published photographs of the physique magazines. Here image composition mainly featured classical themes, beach scenes, outdoor and studio settings. …

As the 1950s turned into the 1960s other stereotypes became available to the photographers – for example the imagery of the marine, the sailor, the biker, the boy on a tropical island, the wrestler, the boxer, the mechanic. The photographs become more raunchy in their depiction of male nudity.

In the 1950s, however, classical aspirations were never far from the photographers minds when composing the images as can be seen in the undated photograph Jim Stevens by Lon of New York in London taken from a book called ‘Art in Physique Photography’.14 This book, illustrated with drawings of classical warrior figures by David Angelo, is subtitled: ‘An Album of the world’s finest photographs of the male physique’.

Here we observe a link between art and the body. This connection was used to confirm the social acceptability of physique photographs of the male body while still leaving them open to other alternative readings. One alternative reading was made by gay men who could buy these socially acceptable physique magazines to gaze with desire upon the naked form of the male body. It is interesting to note that with the advent of the first openly gay pornography magazines after the ruling on obscenity by the Supreme Court in America in the late 1960s,15 classical figures were still used to justify the desiring gaze of the camera and viewer upon the bodies of men. Another reason used by early gay pornography magazines to justify photographs of men having sex together was that the images were only for educational purposes! …

As social morals relaxed in the age of ‘free love’, physique photographers such as Bob Mizer from Athletic Model Guild produced more openly homo-erotic images. In his work from the 1970s full erections are not prevalent but semi-erect penises do feature, as do revealing “moon” shots from the rear focusing on the arsehole as a site for male libidinal desires. A less closeted, more open expression of homosexual desire can be seen in the photographs of the male body in the 1970s.17 What can also be seen in the images of gay pornography magazines from the mid 1970s onwards is the continued development of the dominant stereotypical ‘ideal’ body image that is present in contemporary gay male society – that of the smooth, white, tanned, muscular mesomorphic body image.


Marcus Bunyan. “Historical Pressings,” from Presing the Flesh: Sex, Body Image and the Gay Male. PhD thesis, RMIT University, 2001

 

A Hard Man is Good to Find! celebrates a clandestine visual culture of men’s bodies that emerged in the post-war period, during a time when making and distributing such images was a criminal offence.

This exhibition highlights key areas of London which were a focus for men seeking out men to photograph. It maps out a territory of risk and possibility across Highgate, between Chelsea and Wellington Barracks, in Soho, Brixton, Portobello and Euston. Catalogues, print ordering sheets, personal albums, magazines and publications explore how these photographs were circulated, exchanged and shared.

While the 1955 Wolfenden Report and the 1967 Sexual Offences Act marked the partial decriminalisation of gay sexual activity, prompting gay liberation and the fight for social equality; any depiction of male nudity which suggested homosexuality remained subject to the 1857 Obscene Publications Act.

Including work by John S. Barrington, Cecil Beaton, Guy Burch, Basil Clavering, Rotimi Fani-Kayode, Bill Green, David Gwinnutt, Angus McBean, Patrick Procktor, Ajamu X and many more.

Whilst this is an exhibition of queer pictures, it is important to note that not all the photographers or models can be claimed as queer subjects. It also acknowledges that language evolves and while queer is employed today for its inclusivity, the reclaiming of the derogatory term can sit uneasily for the generation subjected to it; the term homosexual can be similarly problematic for a younger generation.

As a number of the works are historical documents, it has not been possible to identify all individuals represented in the exhibition. We welcome any amendments or additions.

Text from The Photographers’ Gallery website

 

 

A Hard Man is Good to Find! Interview with exhibition curator Alistair O’Neill

Alistair O’Neill, professor of Fashion History and Theory at Central Saint Martins (University of the Arts London) talks about curating the exhibition A Hard Man is Good to Find! – a bold new exhibition charting over 60 years of queer photography of the male physique.

 

Keith Vaughan (British, 1912-1977) 'Highgate Men's Pond Album' 1933 (detail)

 

Keith Vaughan (British, 1912-1977)
Highgate Men’s Pond Album (detail)
1933
Courtesy Aberystwyth University School of Art Museum and Galleries

 

Keith Vaughan (British, 1912-1977) 'Highgate Men's Pond Album' 1933 (detail)

 

Keith Vaughan (British, 1912-1977)
Highgate Men’s Pond Album (detail)
1933
Courtesy Aberystwyth University School of Art Museum and Galleries

 

Keith Vaughan (British, 1912-1977) 'Highgate Men's Pond Album' 1933

 

Keith Vaughan (British, 1912-1977)
Highgate Men’s Pond Album
1933
Courtesy Aberystwyth University School of Art Museum and Galleries

 

Keith Vaughan (British, 1912-1977) 'Highgate Men's Pond Album, front cover' 1933

 

Keith Vaughan (British, 1912-1977)
Highgate Men’s Pond Album, front cover
1933
Courtesy Aberystwyth University School of Art Museum and Galleries

 

Highgate men’s pond has a history of accommodating physical culturists and queer men as swimmers and sunbathers. At the age of 21, artist Keith Vaughan purchased a Leica camera and set up a darkroom in his bedroom. One of his first projects was a photobook he designed and made charting the climbing temperature of a summer’s day at the pond. This is the first time the album has been exhibited.

 

Keith Vaughan (British, 1912-1977) 'Highgate Men's Pond Album' 1933

 

Keith Vaughan (British, 1912-1977)
Highgate Men’s Pond Album
1933
Courtesy Aberystwyth University School of Art Museum and Galleries

 

Keith Vaughan (British, 1912-1977) 'Highgate Men's Pond Album' 1933 (detail)

 

Keith Vaughan (British, 1912-1977)
Highgate Men’s Pond Album (detail)
1933
Courtesy Aberystwyth University School of Art Museum and Galleries

 

Angus McBean (Welsh, 1904-1990) 'David Dulak' 1946

 

Angus McBean (Welsh, 1904-1990)
David Dulak
1946
Courtesy Rupert Smith Collection

 

In a study of Dulak taken in Angus McBean’s Covent Garden studio, an idealised diptych of the naked dancer is created from controlled lighting and double exposure. It was taken after McBean was released from prison, having served two years’ hard labour for gross indecency. During the Blitz, McBean relocated his studio to Bath and it was raided by police in 1941.

 

Between Chelsea and Wellington Barracks

I.e. Pimlico, an area of boarding houses and rented rooms, an enclave of queer life. Angus McBean opened his photographic studio on Belgrave Road in 1935.

Montague Glover had served in the First World War where he was awarded a medal. He went on to practice as an architect with photography on the side. His military career gave him easy access to the barracks where he recruited like-minded Guards to return to his studio or rented rooms and pose in less than full uniform. Squaddies available for gay sex were known as ‘a bit of scarlet’.

Wall text from the exhibition on Simon. “A Hard Man is Good to Find! @ the Photographers Gallery,” on the Books and Boots website May 24, 2023 [Online] Cited 29/05/2023

 

Angus McBean (Welsh, 1904-1990) 'David Dulak' 1946 (detail)

 

Angus McBean (Welsh, 1904-1990)
David Dulak (detail)
1946
Courtesy Rupert Smith Collection

 

“… by the time of the 1939 National Register he was 35 and living in a Hertfordshire cottage with three other men; his 19 year old photographer’s assistant, a 21 year old theatre clerk, and a 26 year old builder’s carpenter. Because of the London Blitz McBean moved to Bath where he set up a studio in his ground floor flat in Kingston House, Pierrepont Street, which soon became a meeting place for gay men, including servicemen who were stationed nearby.

On 13 November 1941 Bath police raided the flat and arrested McBean and a 16 year old youth. This began a chain of arrests using evidence from letters, diaries and statements to the police. It also resulted in one, and possibly two, suicides.

McBean and five other men were tried “on grave charges” at Winchester Assizes in March 1942 in front of Bristol born and former Clifton College pupil Lord Chief Justice Thomas Inskip, 1st Viscount Caldecote. All six men were found guilty and sent to prison with McBean receiving a 4 year sentence of hard labour for three charges of gross indecency. On hearing the sentence McBean collapsed in the dock. Others convicted were: 25 year old Lt. Tom Gill, in civilian life an actor, who received 15 months in prison; 18 year old Theodore Parker who was found in possession of 36 love letters from Gill and was sent to borstal for three years; 28 year old Arthur Sigmund Politzer, a well known artist and glass designer serving with the Field Security Police who received a 20 month prison sentence; 21 year old Eric Hughes, a civil servant sentenced to three years Borstal; and 22 year old Brian Ball, a soldier stationed in Surrey and sentenced to 15 months imprisonment.

Two other lives were ended by the case, though neither was charged. Alan Farr, a 30 year old Admiralty electrical fitter and draughtsman had been interviewed twice by police in the week after the raid about connections with McBean. On 16 December 1941 a Detective Inspector called at Farr’s office to escort him to the police station, probably to be charged. On the pretext of visiting the cloakroom before leaving, Farr shot himself and died instantly. Also mentioned during the trial was 18 year old Allan Patrick Nottingham, already on probation for indecency charges in Portsmouth, who may have been the catalyst for the initial discovery of Bean’s circle. A week after the trial, the Bath Chronicle of 21 March 1942 reported that Nottingham had been found in a crashed car on the Wiltshire Downs and had died shortly after in Swindon Hospital.

Jonathan Rowe. “Angus McBean,” on the Out Stories Bristol website 2021 [Online] Cited 29/05/2023

 

Angus McBean (Welsh, 1904-1990) 'David Dulak' Ballet, January 1946

 

Angus McBean (Welsh, 1904-1990)
David Dulak
Ballet, January 1946
Courtesy Rupert Smith Collection

 

Dulak was a dancer, found by physique photographer John S Barrington in 1938 on Charing Cross Road. Barrington introduced him to theatre photographer Angus McBean; this study featured on the cover of Richard Buckle’s progressive dance journal, Ballet.

 

 

The Photographers’ Gallery presents A Hard Man is Good to Find! – a bold new exhibition charting over 60 years of queer photography of the male physique, on display from 2 March to 11 June 2023.

Bringing together more than 100 works, the exhibition centres on queer photographs of men’s bodies, produced in London in the twentieth century. While the 1955 Wolfenden Report and the 1967 Sexual Offences Act marked the partial decriminalisation of gay sexual activity, prompting gay liberation and the fight for social equality; any depiction of male nudity which suggested homosexuality remained subject to the 1857 Obscene Publications Act, which made making or distributing such images a criminal offence.

A clandestine visual culture emerged, regulated by laws which enforced homosexuality as invisible. In turn, it directly fed the defiant, overt visuality of gay men’s bodies that emerged in the post-war period. The tension between invisibility and visibility was negotiated through ideas about the male body drawn from art, physical culturists, and pornography – both home-grown and imported.

Taking a novel approach, the exhibition highlights key areas of London which were a focus for men seeking out men to photograph. It maps out a territory of risk and possibility across Highgate, between Chelsea and Wellington Barracks, in Soho, Brixton, Portobello and Euston. Within each site it is possible to locate artists of all persuasions, creating work about queer sensibilities and men’s bodies in radical ways. Catalogues, print ordering sheets, personal albums, magazines and publications are also included in the exhibition to explore how these photographs were circulated, exchanged and shared. Drawing together photographs produced for commercial, as well as creative and personal purposes, A Hard Man is Good to Find! dissolves hierarchies, creates non-linear historical narratives and brokers unlikely adjacencies.

Covering the 1930s to early 1990s, many works are exhibited here for the firsttime including Keith Vaughan’s Highgate Men’s Pond album, a modernist photo collage made in 1933; ‘The Portobello Boys’, an anonymous and striking portfolio of young men taken in the late 1950s and early 1960s in North Kensington. A set of archetypes, ‘The Londoners’, documented in the late 1960s by Anthony C Burls (trading as Cain of London) and Martin Spenceley’s street portraits of subcultural men photographed in Euston in the 1980s.

The hinge of this history is the posing pouch, a modest fabric covering for the male genitals developed by gay physique photographers to show as much of the male body as possible. Its origins lie in the US, in the Athletic Model Guild established by Bob Mizer in 1945, although there is evidence of it being worn for sunbathing in London in the early 1930s. An original 1950s posing pouch will on display in the exhibition. Employed to circumvent the ban on full nudity (which included the postal system), the pouch was also painted on mail order reproductions so that customers could rub them off once received in the post. The sighting and dematerialising of the posing pouch is key to thinking through how such images were consumed, and how queer erotics were discursively constructed from imaginative forms of resistance to power and oppression.

The exhibition includes works by: John S Barrington, Cecil Beaton, Guy Burch, Basil Clavering (trading as Royale), Rotimi Fani-Kayode, Bill Green (trading as Vince), David Gwinnutt, Paul Hawker, Angus McBean and Ajamu X.

Press release from the Photographers’ Gallery

 

Installation view of the exhibition 'A Hard Man is Good to Find!' at The Photographers' Gallery, London 

 

Installation view of the exhibition A Hard Man is Good to Find! at The Photographers’ Gallery, London

 

Mrs Mizer. 'Tangerine Posing Strap' 1955

 

Mrs Mizer
Tangerine Posing Strap
1955
Miles Chapman Collection

 

 

In 1945 Bob Mizer started the Athletic Model Guild, a model agency for bodybuilders for the film industry. In 1951 he launched a quarterly magazine, Physique Pictorial. For his photoshoots Mizer developed the skimpiest possible garment which dwindled down to the posing pouch. The exhibition explains that the earliest versions were sewn for him by his mother who, nonetheless, strongly disapproved of his sexuality. …

Slightly spoiling the effect, there is a small mention of the photographic evidence that this kind of super-minimalist covering was, in fact, being worn by sunbathing men in London in the early 1930s. Still. American has to be shoehorned in somehow. [see photographs by Keith Vaughan at the top of the posting]

Simon. “A Hard Man is Good to Find! @ the Photographers Gallery,” on the Books and Boots website May 24, 2023 [Online] Cited 29/05/2023

 

Bill Green (Vince). 'catalogue sheet 31949' June 1949

 

Bill Green (Vince)
catalogue sheet 31949
June 1949

 

Bill Green set up Vince Studio at 46 Manchester Street, Marylebone in 1946, specialising in photographs of bodybuilders. Prints could be ordered from catalogue sheets advertised in the classifieds of Health and Strength magazine. His catalogue sheets always had a gutter in the middle so they could be folded for discreet posting without creasing any image.

 

“Vince” had originally been the pseudonym of Bill Green, a photographer for men’s magazines, who shot wrestlers and bodybuilders naked but for nifty briefs he had cut down from chainstore trunks. These were so unlike available mens’ underwear that models and readers wanted to buy them. Green obliged by mail order, later adding to his catalogue the black sweater get-up of intellectual Paris and unshrunk Levis; in 1954 he set up in the Soho premises – described by Richard Benson of the Face magazine as “a CS Lewis of a wardrobe for young men” – they passed through its door into somewhere far out.

Vince and his boys supplied flagrant colour, untweedy texture, tight fit and low cut to a theatrical and artistic clientele, and many followers of camp. But these were not the only customers for that “certain ambiguity”: pink hipsters walked out of the shop on heteros, too.

Veronica Horwell. “John Stephen,” on The Guardian website Mon 9 Feb 2004 [Online] Cited 29/05/2023

 

Bill Green (Vince). 'Monotosh Roy' c. 1950s

 

Bill Green (Vince)
Monotosh Roy
c. 1950s
Courtesy Rupert Smith Collection

 

Bill Green – ‘Vince Man’s Shop’

In the 1940s, Bill Green was a local photographer who specialised in artistic images of ‘muscle men’ and male wrestlers. His models wore fairly revealing (for the time) homo-erotic garments that were mainly designed by himself due to the lack of availability of commercial items. He decided to develop this business and by 1950 was selling them through mail-order catalogues appealing mainly to the gay community. Following European trips in the early Fifties he expanded his portfolio to include the ‘existentialist’ look that was popular in France and Italy and was the first to introduce British men to ‘Beatnik’-style fashions.

With the continued success of his mail-order business, and aware of its popularity with the gay community, he opened Vince Man’s Shop in 1954. The establishment was located in Newburgh Street, an intelligent business decision as this was right at the heart of London’s gay community and very close to Marshall Street Public Baths which was a well-known and popular meeting area for gay men. One of the earliest advertisements featured a muscular Sean Connery in a ‘matelot’ vest and skin-tight jeans.

His colourful and unconventional designs, which included velvet and silk materials and pre-faded denim, quickly widened its appeal by attracting younger members of the Bohemian and Thespian fraternities who frequented the West End of London. The window displays were provocative for the time, often featuring mannequins wearing outrageous fashions including briefs and pink hipster-style slacks, and his wide range of clientele included the likes of George Melly, Peter Sellers, Sean Connery, Pablo Picasso and even the King of Denmark!

The fashions in the establishment were not cheap, and were generally out of the normal price range of ordinary teenagers, but this brought a certain ‘respectability’ to the informality and flamboyance of new styles and were certainly one of the catalysts in the major changes that were to take place in the fashions appealing to young males in the Sixties. As the decade progressed, and ’boutiques’ started providing a progressively fast-moving outlet for cheap fashion clothing, Vince’s came under increasing financial pressure and the establishment was forced to move to a less expensive location in North London. Bill Green closed the shop for good in 1969, subsequently becoming the manager of a Soho restaurant.

Anonymous. “Carnaby Street,” on the Sixties City website Nd [Online] Cited 29/05/2023

 

Montosh Roy (1916-2014)

Monotosh Roy (1916-2014) was an Indian bodybuilder, who held the Mr. Universe title in Group III Amateur Division in 1951. Roy was the first Indian and Asian to be awarded the Mr. Universe title. …

In 1939, he competed in his first bodybuilding competition, but did not fare well. He resolved for success and engaged himself in further practice. In 1939, he won the East Indian Bodybuilding Championship. In 1947, he won the All India Bodybuilding Championship.

In 1951, Roy travelled to the United Kingdom and participated in the Mr. Universe competition. He won the Mr. Universe title in Group III Amateur Division category. The audience at the competition were mesmerised by his muscle display. They queued up for his autograph and even waited up to two and half hours for his autograph. Following his victory at the Mr. Universe competition, he was felicitated at the India House by the Indian High Commissioner.

After his return to India he acted as a trainer in many physical culture clubs. He used to train fitness and yoga to celebrities. He founded the Indian Bodybuilding Federation in 1958. He was also the founding member of Asian Bodybuilding Federation. He also taught at the Calcutta University and the Law College. He became a featured columnist in periodicals on health and fitness. He also wrote a few books on Yoga. He conducted bodybuilding programmes that were telecast in the Doordarshan. He set up several bodybuilding and yoga centres in Kolkata.

Text from the Wikipedia website

 

Bill Green (Vince). 'Vince advertisement' Health and Strength, 29 May 1952

 

Bill Green (Vince)
Vince advertisement
Health and Strength, 29 May 1952

 

In 1951, Green was advertising posing briefs in the Daily Mirror. They were made by shortening and over-dyeing Marks & Spencer underwear. This advertisement was shot at the Serpentine Lido. In 1954, Green opened the first men’s fashion boutique, Vince Man’s Shop, on Fouberts Place, Soho; it was the start of the peacock revolution and Carnaby Street as a fashionable retail destination.

 

Bill Green (Vince) Vince Man's Shop catalogue, model Sean Connery Spring/Summer 1957

 

Bill Green (Vince)
Vince Man’s Shop catalogue, model Sean Connery
Spring/Summer 1957
Courtesy Alistair O’Neill Collection

 

Vince Man’s Shop was the first boutique to sell imported men’s fashion such as American workwear jeans and Italian suiting and shirting. It catered to homosexual men and benefited from its proximity to the Marshall Street gym, Soho’s coffee bars and Piccadilly Circus. The cover model here is aspiring actor Sean Connery, better known at the time as a bodybuilder and artist’s model

 

Cecil Beaton (British, 1904-1980) ''Narcissus of 1967' (Gervase Griffiths)' c. 1967

 

Cecil Beaton (British, 1904-1980)
‘Narcissus of 1967’ (Gervase Griffiths)
c. 1967
Gelatin silver print

 

Marylebone

‘The City of Quebec’ pub in Marylebone is supposed to be London’s oldest gay pub. It opened in 1946 and was popular with gay RAF men. Bill Green learned photography and wrestling in the RAF and in 1946 set up Vince Studio at 46 Manchester Street, soon establishing a name for ‘physique photography’. He advised beginners to use a little oil to help highlight the contours of male musculature.

In 1954 Green opened a men’s fashion boutique in Foubert’s Place, Soho. In 1956 his assistant, John Stephen, opened another fashion store. According to the exhibition’s curator, Alistair O’Neill, Professor of Fashion History and Theory at Central Saint Martins, these sparked ‘the peacock revolution’ in men’s fashion. They helped turn Carnaby Street into the centre of modern fashion.

Artist Patrick Prockter also had a studio on Manchester Street. He took photos as preparatory studies for paintings, especially of his boyfriend Gervase Griffiths. He cultivated an artistic circle which included painter David Hockney, fashion designer Ossie Clark, and physique model Peter Hinwood. The veteran photographer Cecil Beaton was attracted to this young group of openly queer men. The exhibition includes sets of colour photos of Griffiths on a beach, and two by Beaton which are among my favourites, not because they’re nude, camp or gay – simply because they’re beautiful.

Simon. “A Hard Man is Good to Find! @ the Photographers Gallery,” on the Books and Boots website May 24, 2023 [Online] Cited 29/05/2023

 

Basil Clavering (British, 1910-1973) (Royale, Hussar, Dolphin) 'Mail order Storyette' print late 1950s

 

Basil Clavering (British, 1910-1973) (Royale, Hussar, Dolphin)
Mail order Storyette print
late 1950s
Courtesy Rupert Smith Collection

 

Basil Clavering ran the Cameo Royal cinema on the Charing Cross Road, and the Cameo Poly (now Regent Street Cinema). He built a studio in the basement of his home on Denbigh Street, Pimlico, with his friend, John Charles Pankhurst, both of whom had served in the navy. In their studio Basil & John recruited military men to model in authentic uniforms, and Clavering innovated the ‘storyette’ where the catalogue sheet of photos available to order would set out a narrative drama like film stills from a motion picture.

 

Basil Clavering (British, 1910-1973) (Royale, Hussar, Dolphin) 'Photograph from Storyette EX FJSS' 1950s

 

Basil Clavering (British, 1910-1973) (Royale, Hussar, Dolphin)
Photograph from Storyette EX FJSS
1950s
Courtesy Rupert Smith Collection

 

“Clavering and Parkhurst’s work reflects in both imagery and subject matter the drawings of Tom of Finland (Touko Laaksonen, 1920-1991). Laaksonen met Clavering during a visit to London and Studio Hussar commissioned a series of 17 panel drawings from him entitled The Thieving Cowboy (1957). No other photographers of the time were extracting so much visual drama from the clothed male figure. Other physique photographers were viewing the legal restrictions of the time as a challenge, whereas Royale and Hussar embraced them as an opportunity to produce magnificent risqué images.

Clavering and Parkhurst both served in the Navy, and their experience and connection to their subject matter is evident in the way clothing and partial undress was depicted, reflecting an insider’s comprehension and understanding.

Many of the models were also active military personnel, who Clavering met in public houses close to Hyde Park and the Chelsea barracks. Consequently, the images are not simply of men dressing up in uniforms, but rather men fully aware of both the purpose and symbolism of the uniform.”

Extract from the Royale HUSSAR catalogue published by the Collection Of Male Erotic Art © June 2016

 

Basil Clavering (British, 1910-1973) (Royale, Hussar, Dolphin) 'Photograph from Storyette EX FJSS' 1950s

 

Basil Clavering (British, 1910-1973) (Royale, Hussar, Dolphin)
Photograph from Storyette EX FJSS
1950s
Courtesy Rupert Smith Collection

 

Clavering was a successful businessman, and owned the Gala-Royale cinema chain. More as a hobby than anything else, he established a photographic studio in the basement of his Pimlico home, with his friend John Charles Parkhurst (1927-2000). Both men had served in the Navy, and they were drawn to the military men around the Hyde Park and Chelsea barracks, whom they paid to model for them.

The studio operated under two names, Royale and Hussar, and Clavering sold the photographs by mail order. The images are profoundly erotic, despite there being no frontal nudity. Models are occasionally depicted solo, but more often in groups, and scenarios involve uniform, military and naval discipline, wrestling, light bondage and spanking – somehow always in a mood of levity and playfulness. Clavering met Tom of Finland, and several images from a biker series echo the Finn’s work; in 1957 Studio Hussar even commissioned a series of drawings from him.

Text from the Bonhams website

 

Basil Clavering (British, 1910-1973) (Royale). 'Untitled (Footballer)' 1950s

 

Basil Clavering (British, 1910-1973) (Royale)
Untitled (Footballer)
1950s
Gelatin silver print

 

As far as I know this photograph is not in the exhibition but I like it!

 

Paul Hawker. 'Spencer Churchill' 1951

 

Paul Hawker
Spencer Churchill
1951
Courtesy Rupert Smith Collection

 

The Serpentine

In the 1950s British bodybuilding magazines catered for two audiences, straight bodybuilders and a gay readership. As well as the obvious photos and articles, in their back pages these magazines offered discreet mail order services for ‘original physique studies’. This section features the work of mail order publisher William Domenique (trading as Lon of New York) and gay erotic artist Bill Ward.

Paul Hawker came from Bristol, moved to London, and took photos of young men preening and parading at the Serpentine Open Air swimming pool, another well-known gay haunt. He is represented by some of the photos he took of his friend, body builder Spencer Churchill. Apparently Churchill was one of the first to adopt the American fashion for denim workware jeans as regular casual clothing.

Wall text from the exhibition on Simon. “A Hard Man is Good to Find! @ the Photographers Gallery,” on the Books and Boots website May 24, 2023 [Online] Cited 29/05/2023

 

William Domenique (Lon of London). 'Model Spencer Churchill print' 1951

 

William Domenique (Lon of London)
Model Spencer Churchill print
Bill Ward adjusted print, 1955
© Estate of William Domenique (‘Lon of London’)/ Burch Collection

 

And once you knew, you could purchase. Lots of the images here skirt around the legality of the male nude by being available in bodybuilding magazines, or as a catalogue of physiques for fitness buffs to emulate at home. One amazing image shows Spencer Churchill tensed and glistening while wearing a posing pouch that you could scratch off to reveal the goods beneath. It’s a fascinating portrait of hidden mid-century male desire in London.

But there are ethical questions here too. John S Barrington pretended to be a Vogue photographer to persuade men to pose for him. That’s uncomfortable, exploitative and not really dealt with in the show. Also, lots of the subjects in the exhibition wouldn’t have considered themselves gay or queer either, so framing them anonymously in a queer context totally removes the sitters’ agency.

Then there’s the group of photos of young men lounging around in west London bedrooms and living rooms. They’re amazing images, totally unguarded and joyful, but they were purchased as a box of anonymous negatives from Portobello Antiques Market by Emmanuel Cooper. These men have had no say in their private nude moments being plastered across The Photographers’ Gallery decades after they were taken. This was a time when privacy not only mattered, but had a tangible impact on people’s lives, and this has taken the choice away from them.

So there are issues here and some tricky ethical moments, but there’s still a lot to like. At its best, this show is a celebration of the male form in London from a time when that was an incredibly dangerous thing to celebrate. The thing is, men are hot, always have been, and we should be very grateful that these days we can say that without getting put in prison.

Eddy Frankel. “‘A Hard Man Is Good to Find!’,” on the Time Out website 6 March 2023 [Online] Cited 29/05/2023

 

Anonymous photographer. 'The Portobello Boys' Early 1960s

 

Anonymous photogapher
The Portobello Boys
Early 1960s
Courtesy Emmanuel Cooper Archive
The Bishopsgate Institute Special Collections and Archives

 

Emmanuel Cooper purchased a set of negatives from Portobello Antiques Market in the early 1980s. Cooper was a ceramicist, writer, art critic and gay rights activist. He called this anonymous body of work The Portobello Boys, as he believed they were taken in the north Kensington area in the late 1950s to mid-60s. Taken in an era before gay liberation, they document young men posing, in turns uncertainly and assertively, in states of undress.

 

Notting Hill

Became known after the war for its combination of bachelor housing and growing immigrant community. In the early 1980s ceramics artist Emmanuel Cooper picked up a set of negatives at Portobello Market. It turned out to be a set of studies of nude or partially clothed young men with an obvious queer vibe taken in the late 1950s and early 1960s in North Kensington. Cooper titled it ‘The Portobello Boys’ and arranged for its publication. They are surprisingly homely, unguarded, intimate studies of everyday life.

Wall text from the exhibition on Simon. “A Hard Man is Good to Find! @ the Photographers Gallery,” on the Books and Boots website May 24, 2023 [Online] Cited 29/05/2023

 

Anthony C Burls (Cain of London). 'Catalogue sheet' c. 1968-1970

 

Anthony C Burls (Cain of London)
Catalogue sheet
c. 1968-1970
Guy Burch collection

 

Anthony C Burls was a photographer who engaged young men to model through street casting. He also ran a coffee shop at World’s End in Chelsea in the 1960s, took casual work at Battersea Funfair and regularly attended a gym in Brixton. He used these contexts to find working-class men to photograph.

 

White Brixton

Anthony C. Burls was an interesting character. In the 1960s he ran a coffee shop at the World’s End in Chelsea, got odd jobs working at funfairs, and attended a gym in Brixton. In all these settings he asked working class men if he could photograph them and the result is a series of full length, mostly fully clothed studies which I think I liked most out of the exhibition. He named the series ‘The Londoners: Official reports’, including not just the photos but the man’s job description and a pen profile. His first business address was Studio 200 on Railton Road, also home to the South London Gay Community Centre. …

I liked Anthony C. Burls’ set of photos of the rough, dirty, tough-looking young men you get working at funfairs and such, swaggering among the dodgems in tight jeans, unbuttoned shirts and rocker brylcreemed hair. [see photograph at bottom of posting]

Simon. “A Hard Man is Good to Find! @ the Photographers Gallery,” on the Books and Boots website May 24, 2023 [Online] Cited 29/05/2023

 

John S Barrington (British, 1920-1990) 'John Hamill' c. 1966

 

John S Barrington (British, 1920-1990)
John Hamill
c. 1966
Courtesy Rupert Smith Collection

 

John S. Barrington (1920-1991) was a British physique photographer and publisher. Barrington’s photos of nude or semi-nude men appeared widely in British and American physique magazines, sometimes under the pseudonym John Paignton. Barrington published many of his own physique magazines, including Male Model Monthly, the first in Britain. He also published a number of books related to photography and anthropometry. Barrington was a prolific artist and publisher, and by 1984 was said to have published more nude titles than any other individual in Europe or the United States.

Barrington had frequent sexual encounters with men throughout his life, particularly with the men who modeled for him, though he identified as heterosexual.

Barrington began photographing men in 1938 at the men’s bathing pond at Hampstead Heath. He studied at St Martin’s School of Art and L’Ecole des Beaux Arts in Paris. In addition to photography, Barrington was also a visual artist and sculptor.

Barrington began working as a physique photographer in 1948. In 1954, he began publishing Male Model Monthly, the first physique magazine in Britain. From 1954 until 1979, he would go on to publish many more physique magazines in Britain and the US, among the best-known being MAN-ifique, FORMosus, Superb Youth, and Youth in the Sun.

Barrington was known to select models in the “boy next door” mold, with average body types. His photographs were mostly taken outdoors, with models appearing in relaxed, natural poses.

In the 1950s and 1960s Barrington published books on anatomy and anthropometry, ostensibly for the benefit of artists.

Text from the Wikipedia website

 

John S Barrington (British, 1920-1990) 'Catalogue sheet' c. 1970s

 

John S Barrington (British, 1920-1990)
Catalogue sheet
c. 1970s
Courtesy Rupert Smith Collection

 

John S Barrington (British, 1920-1990) 'Catalogue sheet' c. 1970s (detail)

John S Barrington (British, 1920-1990) 'Catalogue sheet' c. 1970s (detail)

 

John S Barrington (British, 1920-1990)
Catalogue sheet (details)
c. 1970s
Courtesy Rupert Smith Collection

 

John S Barrington (British, 1920-1990) 'Catalogue sheet' c. 1970s

 

John S Barrington (British, 1920-1990)
Catalogue sheet
c. 1970s
Courtesy Rupert Smith Collection

 

John S Barrington (British, 1920-1990) 'Catalogue sheet' c. 1970s (detail)

John S Barrington (British, 1920-1990) 'Catalogue sheet' c. 1970s (detail)

 

John S Barrington (British, 1920-1990)
Catalogue sheet (details)
c. 1970s
Courtesy Rupert Smith Collection

 

Martin Spenceley. 'Untitled' 1980s

 

Martin Spenceley
Untitled
1980s
Courtesy of the Michael Carnes Collection

 

Martin Spenceley photographed young men in Euston in the 1980s, scouting for Teds, punks and skinheads, persuading them to pose by cheekily lying that he worked for Vogue America.

 

Martin Spenceley. 'Untitled' 1980s

 

Martin Spenceley
Untitled
1980s
Courtesy of the Michael Carnes Collection

Rough trade!

 

The show is split into different geographical areas of London, each of which had a slightly different character, lending themselves to different types of man and images. We start in the bedsit land of Pimlico. In the 1950s this was home to many single young queer men as well as soldiers living in the two nearby army barracks. We see pictures of many of the young fit soldiers who liked being photographed to earn a little extra money.

We then move on to Hampstead Heath the famous cruising area and home to the men-only Highgate Men’s Swimming Pond. A good collection of sunbathing men from the 1930s is included here. Other areas of London shown include a selection of 1950s male physique photography shot in Marylebone and in Hyde Park and ‘The Portobello Boys,’ an interesting selection of men shot at home in Notting Hill and Portobello in the 1960s. This area of West London was very queer back then.

Then we head south of the river to Battersea and Brixton where pictures range from 1960s fairground and other workers through to queer artists and activists in the 70s and 80s.

Ris Fatah. “A HARD MAN IS GOOD TO FIND! a bold new exhibition charting over 60 years of queer photography of the male physique,” on the queerguru website Friday, March 24th, 2023 [Online] Cited 28/05/2023

 

Anthony C Burls (Cain of London). 'The Young Londoners' late 1960s - early 1970s

 

Anthony C Burls (Cain of London)
The Young Londoners
late 1960s – early 1970s

 

“The show is structured through areas of London that were known for attracting queer communities and related imagemaking practices,” he explains.

“This might be open air sites where men could see and be seen, such as Highgate Men’s Pond or the Serpentine Lido, but it also includes areas that offered furnished rooms for rent that were popular with single gay men, such as Pimlico or Notting Hill.”

Interesting adjacencies are revealed, such as the fact that artist Patrick Procktor had a studio in Marylebone in the same street as physique photographer Bill Green (who traded under the name Vince).

Many of the works in the show are being exhibited at the gallery for the first time, including a set of archetypes, ‘The Londoners’, documented in the late 60s by Anthony C Burls (who traded as Cain of London) and Martin Spenceley’s street portraits, photographed in Euston in the 80s.

It also highlights fascinating historical objects such as an original 1950s posing pouch, which has its origins in the US Athletic Model Guild established by Bob Mizer in 1945, but was widely used by gay physique photographers to show as much of the male body as possible.

In bringing the show to life, O’Neill hopes to demonstrate how this fascinating pocket of queer history has gone on to influence visual culture more broadly. “The movement certainly informed the body consciousness of queer visual culture,” he says, “but I would argue that it’s intertwined history with the emergence of men’s fashion in the 1950s and 60s has played a significant role in contemporary queer style positions, both naked and dressed.”

Curator Alistair O’Neill quoted in Aimee Mclaughlin. “A queer photographic history of the male physique,” on the Creative review website 01/03/2023 [Online] Cited 29/05/2023

 

Anthony C Burls (Cain of London). 'Untitled (Carnie)' 1960s

 

Anthony C Burls (Cain of London)
Untitled (Carnie)
1960s

As far as I know this photograph is not in the exhibition but I like it!

 

A secret history

All this explains why, as the tools of photography became cheaper and more widely available, from the 1920s and 30s onwards a clandestine visual culture emerged. During the 1930s stunning images of athletic male physiques could be associated with the general social trend towards hiking and healthy outdoor activities. During the Second World War photographers were encouraged to take photos of our brave boys looking butch and manly. After the war publishers gained more confidence but were still liable for arrest and confiscation of stock. It was only really in the later 1960s that, along with so many other social movement, gay men felt increasing confidence in depicting their lifestyles and objects of desire openly.

Throughout the period there is a continual interplay and overlap between licit and illicit ways of visualising the male body: the naked athlete trope ultimately derived from statues of ancient Greek and Roman men. Images of tough soldiers could walk a narrow line between being heterosexual propaganda and gay adoration. Young men sunbathing could be following European models of health and fitness. Models and precedents from heterosexual art and culture were continually being subtly reworked, the borderline between legal art and illegal ‘obscenity’ shimmered and wavered within individual images, different definitions of desire fight in single photographs.

Anyway, the repression gay photos were liable to be subject to at any moment explains why a good deal of this visual culture was underground or hidden. Some gay publications were subscription only, others were available as a sideline in otherwise ‘respectable’ book and art shops. In the 60s and 70s more magazines and specialist shops came out of the closet.

Simon. “A Hard Man is Good to Find! @ the Photographers Gallery,” on the Books and Boots website May 24, 2023 [Online] Cited 29/05/2023

 

 

The Photographers’ Gallery
16-18 Ramillies Street
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W1F 7LW

Opening hours:
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Thursday – Friday: 10.00 – 20.00
Saturday: 10.00 – 18.00
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Exhibition: ‘Chris Killip, Retrospective’ at The Photographers’ Gallery, London

Exhibition dates: 7th October 2022 – 19th February 2023

 

Chris Killip (British, 1946-2020) 'Family on a Sunday walk, Skinningrove' 1982

 

Chris Killip (British, 1946-2020)
Family on a Sunday walk, Skinningrove
1982
From Skinningrove 1981-1984
Gelatin silver print
© Chris Killip Photography Trust
All images courtesy Martin Parr Foundation

 

 

Forever present

So many words have been written about the gritty photographs of British photographer Chris Killip that sometimes it feels hard to say something new, something that reveals more about the work. Perhaps I am just adding to the noise around the artist? What can I say that is insightful / eloquent?

Please allow me to talk about how the work makes me feel … interspersed with some of the facts that we know.

I feel humble before this work. Somehow less important as human being than the directness of the photographers vision and the stories he tells through his photographs about salt of the earth people. Human beings existing, getting by, in hardship, in winter, gathering coal at the edge of the sea under the ramparts of a power station – a tough place but not an unhappy place.

“Killip says that Lynemouth, where the sea-coalers worked, was a “tough place, but it wasn’t an unhappy place … There was lots of energy and lots of fun,” he adds. “There was rivalry and enthusiasms and passions. People were not despairing. It was a very complex community and with a great sense of purpose, which was: get the coal and make money. And I’ve always been interested in places that had purpose.”1

Killip’s purpose was to capture human dignity amid industrial decline in England’s north-east, “the human element of economic deprivation” and the resilience of communities affected. He embedded himself in his community – “I stayed in Newcastle for fifteen years. I mean, to get the access to photograph the sea-coal workers took eight years. You do get embroiled in a place”2 – in order for people to accept his presence and be relaxed in front of his large format camera. It’s almost as though the photographer and his very big, very visible camera were part of the scenery, as though the photographer and his equipment became invisible, indivisible from the story.

“In Winter 1983, believing his photographs felt too ‘remote’, Killip acquired a caravan of his own, and moved it onto the beach. Despite storm and snow, he could now photograph at will, in accordance with he rhythms of life on the camp itself. Killip tempers the extreme conditions of work with intimacy, kinships, and the quiet dignities of family life – so much so, that ‘photography’ seems hardly involved.”3

So much so, that ‘photography’ seems hardly involved. Just take a second to think about that statement.

And so admiration is another feeling that swells in the breast, through an understanding of how difficult these poetic images would have been to take with a large format camera (slung around the photographer’s neck, fired using a pistol grip in his hand without Killip ever looking through the lens, the artist just going on when it felt right to take a photograph and the intensity of the moment). How much patience, time, knowledge of the history of art and photography, technique and visualisation it would take to imagine these images into existence: these intimate photographs of families, friends, dogs, motorcycles, cars, ships, cranes and idle time that showcase not only Killip’s empathy for subject matter but also for himself, for he is also part of the story.4

“For a photographer whose work was grounded in the urgent value of documenting “ordinary” peoples’ lives, these nuanced images – radiating a vast stillness of light and time, embedded with the granularity of lives lived – reveal Killip’s conviction that no life is ordinary: everyday lives are sublime.”5

Killip’s visualisations always engage with the light of being and the place of existence with honesty and integrity. To see this, just look at the pairing and sequencing of images from Creative Camera in May 1977 at the end of the posting. A graveyard overlooked by a far away power station opposite two old men, the bald man’s hat hanging on the railing, overlooked by an “all out” demonstration poster; a man with platform shoes and flares, slumped on the ground bracing himself with a tattooed arm, surrounded by graffiti, supports a sleeping almost dead child in the crook of his other arm… whilst opposite a desolate scene of public housing, bleak pillars and fleeing mother and child overwhelmed by concrete madness; and a shrouded, dark, bent, woman in silhouette opposite the trappings of power in the civic robes of the mayors of Jarrow and South Shields. Every life is valuable.

Early influences in the Isle of Man images come from photographers such as August Sander, Paul Strand and Frank Sutcliffe. Later photographs have hints of the photo stories of Bill Brandt. Ultimately Killip forged his own authentic voice as an artist through his persistence in documenting “the human element of economic deprivation” and the resilience of communities affected. As he observed, “I wanted to record people’s lives because I valued them. I wanted them to be remembered. If you take a photograph of someone they are immortalised, they’re there forever. For me that was important, that you’re acknowledging people’s lives, and also contextualising people’s lives.”6

Killip’s focused (ie. in the zone, a mental state of focused concentration on the performance of an activity, in which one dissociates oneself from distracting or irrelevant aspects of one’s environment), complex and layered photographs are forever present. In a world where “there is nothing permanent except change” (Heraclitus), and where there are few traces left of the transitional worlds that Killip was documenting – “The sea-coal camp has gone, so have the coal mine and the power station. The area has been landscaped and now looks like an unused golf course. You would never know that the sea-coal camp had existed.”7 – Killip’s palpable realities make these human beings live and breathe again.

We care about them because Killip’s photographs enable within us a clarity of perception that means we are able to grasp what is there, the way it is. “If reality enters you without distortion, that is proper perception. The rest is distortion.” (Sadhguru)

Clear seeing and clear feeling. Where the forever is ever present.

Dr Marcus Bunyan

 

1/ Carolina A. Miranda. “Seven photos, seven stories: Chris Killip on capturing the declining industrial towns of England in the ’70s and ’80s,” on the Chicago Tribune website Jul 22, 2017 [Online] Cited 27/01/2023

2/ Anonymous. “Chris Killip,the closest way to make our memories seem real,” on the In de stilte website 17 April 2019 [Online] Cited 27/01/2023

3/ Wall text from the exhibition

4/ Here we could adapt what Pierre Boulez said about his work Pli selon pli (Fold by fold): “So, fold by fold, as the five movements develop, a portrait of Killip is revealed.” See Anonymous. “Pli selon pli,” on the Wikipedia website Nd Footnote 3 [Online] Cited 10/02/2023

5/ Anonymous. “Chris Killip: Skinningrove,” on the Amazon website Nd [Online] Cited 10/02/2023

6/ Chris Killip quoted in Diane Smyth. “Now Then: Chris Killip and the Making of In Flagrante,” on the British Journal of Photography website 6 June 2017 [Online] Cited 26/01/2023

7/ Chris Killip quoted in Olivier Laurent and Natalie Matutschovsky. “Chris Killip’s Celebrated Photobook In Flagrante Makes Its Return,” on the Time website January 27, 2016 [Online] Cited 26/01/2023


Many thankx to The Photographers’ Gallery for allowing me to publish the photographers in the posting. Please click on the photographs for a larger version of the image.

 

 

“The photography that I practice takes place in a specific time and place, depicting real moments in peoples lives. In many ways I think of myself as a historian, but not of the world. History is most often written from a distance, and rarely from the viewpoint of those who endured it.”

“I don’t want photography to transcend its subject matter, but for many art historians that is the limitation of photography … I don’t see it as a limitation; it puts me more in the camp of photography than art when I say I don’t acknowledge that as a limitation, I acknowledge it as an interesting fact and strength. Why would I want to transcend the subject when I am interested in the subject matter.”


Chris Killip

 

“The working class get it in the neck basically, they’re the bottom of the pile,” says Chris Killip. “I wanted to record people’s lives because I valued them. I wanted them to be remembered. If you take a photograph of someone they are immortalised, they’re there forever. For me that was important, that you’re acknowledging people’s lives, and also contextualising people’s lives.”


Chris Killip quoted in Diane Smyth. “Now Then: Chris Killip and the Making of In Flagrante,” on the British Journal of Photography website 6 June 2017 [Online] Cited 26/01/2023

 

‘I didn’t set out to be the photographer of the English de-Industrial Revolution. It happened all around me during the time I was photographing’ Chris Killip, 2019

Grounded in sustained immersion and participation in the communities he photographed, Chris Killip’s keenly observed work chronicled ordinary people’s lives in stark, yet sympathetic, detail. His photographs are recognized as some of the most important visual records of 1980s Britain; as editor of this book Ken Grant reflects, they tell the story of those who ‘had history “done to them”, who felt its malicious disregard and yet, like the photographer with whom they shared so much of their lives, refused to yield or look away’.”


Anonymous. “Chris Killip,” on the Magnum Photos website Nd [Online] Cited 26/01/2023

 

Chris Killip’s continued efforts to value and document the lives of those affected by the economic shifts in the North of England, throughout the 1970s and 80s, have made him one of the most influential figures of British Photography. This retrospective exhibition of more than 140 works, serves as the most comprehensive survey of the photographer’s work to date and includes previously unseen works.

His sustained immersion into the communities he photographed remains without parallel. Whilst marking a moment of deindustrialisation, Killip’s stark yet tender observation moves beyond the urgency to record such circumstances, to affirm the value of lives he grew close to – lives that, as he once described ‘had history done to them’, who felt history’s malicious disregard and yet, like the photographer himself, refused to yield or look away.

Against a background of shipbuilding and coal mining, he witnessed the togetherness of communities and the industries that sustained them and stayed long enough to see their loss.

Text from The Photographers’ Gallery website

 

 

Chris Killip, retrospective trailer – The Photographers’ Gallery (7 October 22 – 19 February 23)

This retrospective exhibition of more than 140 works, serves as the most comprehensive survey of the photographer’s work to date and includes previously unseen works. Chris Killip’s continued efforts to value and document the lives of those affected by the economic shifts in the North of England, throughout the 1970s and 80s, have made him one of the most influential figures of British Photography.

 

 

Chris Killip, retrospective – An Interview with Exhibition Curators Tracy Marshall Grant and Ken Grant

An interview with Chris Killip, retrospective exhibition curators Tracy Marshall-Grant and Ken Grant.

 

 

CAMERA Exhibitions: Chris Killip, retrospective. The Photographers Gallery

This retrospective exhibition of more than 140 works, serves as the most comprehensive survey of Chris Killip’s work to date and includes previously unseen works.

 

Chris Killip

In 1963, aged 17, Chris Fillip opened a copy of Paris Match magazine hoping for news of the Tour de France cycle race, and instead found Henri Cartier-Bresson’s photograph of a boy carrying two bottles of wine in Rue Mouffetard, Paris. Sensing the potential for photography to serve as an untethered means of expression, Killip’s life took a new turn. He didn’t own a camera, yet nevertheless told his father he would become a photographer. A summer working as a beach photographer earned him enough to leave for London in 1964, where he finally secured a position assisting the commercial photographer Adrian Flowers.

Killip’s immersion into the London cultural scene of te 1960s, share with painters and musicians, brought an appreciation for its buoyant gallery culture and an education that was both self-directed and formative. Quickly establishing himself as a sought-after freelance assistant, he led the production of major campaigns, until a 1969 trip to New York prompted an epiphany and a return to his native Isle of Man. There, he began the first of the long-term bodies of worksheet would define his career, each of which are characterised by their independence, tenderness and profound humanity.

Chris Killip’s legacy bears witness to an era of deindustrialisation, whilst serving as a portent to its longer consequences. From that first urgent return to the Isle of Man, into the early 1970s, when he first photographed in the North of England, until his death in October 2020, Fillip remained close to those he photographed ‘those’, he once said, ‘who’d had history done to them’.

Wall text from the exhibition

 

Isle of Man 1970-1973

In Autumn 1969, while in New York for a commercial photo shoot, a visit to Bill Brandt’s exhibition at the Museum of Modern Art would cause Killip’s life to change course again. It was the permanent collection that inspired him most: Paul Strand, August Sander, Walker Evans… each offered license to make photography for its own sake, free of commercial imperatives, and Fillip left the museum reeling. That same evening, he rang his father, telling him he would return to the Isle of Man to photograph.

By the late 1960s, a peasant culture that had long word the land and sea had been joined by many working financial enterprises on the island. Two instinct Isles of Man were emerging, one of which was now threatened. Between 1970 and 1972, Fillip photographed during the day and worked evenings in his father’s pub. Time away from the island had clarified the political shifts and external influences that were coming to bear on his family and their community, and he knew the urgency of his task. Though completed in 1973, Isle of Man: A book about the Manx, was published in 1980.

Wall text from the exhibition

 

Chris Killip (British, 1946-2020) 'Golden Meadow mill, Castletown' 1972

 

Chris Killip (British, 1946-2020)
Golden Meadow mill, Castletown
1972
From Isle of Man 1970-1973
Gelatin silver print
© Chris Killip Photography Trust
All images courtesy Martin Parr Foundation

 

Chris Killip (British, 1946-2020) 'Cashtal ny Ard, Maughold (neolithic burial site)' 1972

 

Chris Killip (British, 1946-2020)
Cashtal ny Ard, Maughold (neolithic burial site)
1972
From Isle of Man 1970-1973
Gelatin silver print
© Chris Killip Photography Trust
All images courtesy Martin Parr Foundation

 

Chris Killip (British, 1946-2020) 'Interior of St Luke's church, Baldwin' 1972

 

Chris Killip (British, 1946-2020)
Interior of St Luke’s church, Baldwin
1972
From Isle of Man 1970-1973
Gelatin silver print
© Chris Killip Photography Trust
All images courtesy Martin Parr Foundation

 

Chris Killip (British, 1946-2020) 'Mr 'Snooker' Corkhill and his son, Castletown' 1970-1973

 

Chris Killip (British, 1946-2020)
Mr ‘Snooker’ Corkhill and his son, Castletown
1970-1973
From Isle of Man 1970-1973
Gelatin silver print
© Chris Killip Photography Trust
All images courtesy Martin Parr Foundation

 

Chris Killip (British, 1946-2020) 'Mrs Pitts, Slieu Whuallian' 1970-1973

 

Chris Killip (British, 1946-2020)
Mrs Pitts, Slieu Whuallian
1970-1973
From Isle of Man 1970-1973
Gelatin silver print
© Chris Killip Photography Trust
All images courtesy Martin Parr Foundation

 

Chris Killip (British, 1946-2020) 'John Radcliffe, Black Hill, Ballasalla' 1970-1973

 

Chris Killip (British, 1946-2020)
John Radcliffe, Black Hill, Ballasalla
1970-1973
From Isle of Man 1970-1973
Gelatin silver print
© Chris Killip Photography Trust
All images courtesy Martin Parr Foundation

 

Mr Radcliffe remained a bachelor all his life. When he was given a print of this photograph he folded it in four and put it in his pocket, but told the photographer he was glad to have it as he had lost his cat in the meantime to a traffic accident.

 

Chris Killip (British, 1946-2020) 'Ms Redpath, Regaby' 1970-1973

 

Chris Killip (British, 1946-2020)
Ms Redpath, Regaby
1970-1973
From Isle of Man 1970-1973
Gelatin silver print
© Chris Killip Photography Trust
All images courtesy Martin Parr Foundation

 

Chris Killip (British, 1946-2020) 'Mrs Hyslop, Ballachrink Farm, the Braaid' 1970-1973

 

Chris Killip (British, 1946-2020)
Mrs Hyslop, Ballachrink Farm, the Braaid
1970-1973
From Isle of Man 1970-1973
Gelatin silver print
© Chris Killip Photography Trust
All images courtesy Martin Parr Foundation

 

Chris Killip (British, 1946-2020) 'Thrashing, Grenaby Farm, Isle of Man' 1970-1973

 

Chris Killip (British, 1946-2020)
Thrashing, Grenaby Farm, Isle of Man
1970-1973
From Isle of Man 1970-1973
Gelatin silver print
© Chris Killip Photography Trust
All images courtesy Martin Parr Foundation

 

In Thrashing, Grenaby … I think I failed better, although I suspect that its atmosphere of ‘bucolic idyll’ would be a different sort of problem. This photograph more accurately describes threshing work, and shows something from the past: agricultural labour as communal effort.

 

Chris Killip (British, 1946-2020) 'TT Races Supporter, Isle of Man' 1971

 

Chris Killip (British, 1946-2020)
TT Races Supporter, Isle of Man
1971
From TT Races 1970-1972
Gelatin silver print
© Chris Killip Photography Trust
All images courtesy Martin Parr Foundation

 

“Making a portrait fills me with a certain amount of dread. It’s the impertinence of what you are about to do in reducing a human being into one fixed moment. You think about the subject’s complexity (knowing them makes this worse) and the predetermined limitations that surround any attempt at portraiture. Then you convince yourself that you have to try, and you go ahead. This brief moment between you and the person in front of you is based on their trust in your intent.”

~ Chris Killip

 

Early work 1974-1977

In 1972, a commission by the Arts Council of Great Britain led Fillip to photograph Bury St Edmunds and Huddersfield. Drawn to the Yorkshire city’s mills, tenement housing and workplaces, he photographed widely in the region, making portraits in the street, and settling on an approach that would continue in subsequent decades.

After a move to Newcastle in 1975 to undertake a British Gas / Northern Arts Fellowship, Fillip used his non-contracted time to photograph independently. From the edges of the shipyards near his new home, to the coalmining towns of Castleford and Workington, he gathered an understanding of the industrial regions of the North and built an accord with the communities bound by them. An early search for a Newcastle darkroom led to Amber Films, an association that would eventually see him taking on the directorship of Amber’s Side Gallery between 1977-1979.

In May 1977, the editors of Creative Camera magazine [see the end of this posting] gave over the entire issue to a portfolio of Killip’s Northeast photographs – a rare move that acknowledged the work’s authority, whilst suggesting something of the potential future sequencing of work drawn from across the region.

Wall text from the exhibition

 

Chris Killip (British, 1946-2020) 'Youth on wall, Jarrow, Tyneside' 1975

 

Chris Killip (British, 1946-2020)
Youth on wall, Jarrow, Tyneside
1975
Gelatin silver print
© Chris Killip Photography Trust
All images courtesy Martin Parr Foundation

 

The boy with his Punk hair and boots seems to be a study in bravado and insecurity, recorded with magnifying glass clarity by a 5 × 4 camera. Chris later told me that he had captured this unlikely picture by putting a false lens on the side of his view camera (à la Paul Strand) and wearing a hazard jacket, like a council surveyor.

Mark Haworth-Booth. “Chris Killip,” on the V&A Blog website October 30, 2020 [Online] Cited 26/01/2023

 

Chris Killip (British, 1946-2020) 'Whippet Fancier, Huddersfield' 1973

 

Chris Killip (British, 1946-2020)
Whippet Fancier, Huddersfield, Yorkshire
1973
Gelatin silver print
© Chris Killip Photography Trust
All images courtesy Martin Parr Foundation

 

Chris Killip (British, 1946-2020) 'Two girls, Grangetown, Middlesbrough, Teesside' 1975

 

Chris Killip (British, 1946-2020)
Two girls, Grangetown, Middlesbrough, Teesside
1975
Gelatin silver print
© Chris Killip Photography Trust
All images courtesy Martin Parr Foundation

 

The Last Ships 1975-1977

 

Chris Killip (British, 1946-2020) 'Tyne Pride at the end of the street, Wallsend' 1976

 

Chris Killip (British, 1946-2020)
Tyne Pride at the end of the street, Wallsend
1976
From The Last Ships 1975-1977
Gelatin silver print
© Chris Killip Photography Trust
All images courtesy Martin Parr Foundation

 

Chris Killip (British, 1946-2020) 'Girls Playing in the street, Wallsend, Tyneside' 1976

 

Chris Killip (British, 1946-2020)
Girls Playing in the street, Wallsend, Tyneside
[Looking East on Camp Road, Wallsend]

1976
From The Last Ships 1975-1977
Gelatin silver print
© Chris Killip Photography Trust
All images courtesy Martin Parr Foundation

 

“When I was making my shipbuilding photographs I didn’t show them to anyone, as shipbuilding on Tyneside had become a personal obsession. I made them with a sense of urgency as I thought it wasn’t going to last. I didn’t set out to be the photographer of the English de-industrial revolution, it happened all around me during the time I was photographing.”

~ Chris Killip

 

This photograph belongs to a bigger series by Chris Killip called The Last Ships, which traces the decline of shipbuilding on the Tyne. “I made them with a sense of urgency, as I thought it wasn’t going to last,” Killip said later. “I didn’t set out to be the photographer of the English de-Industrial Revolution. It happened all around me during the time I was photographing.”

Killip was intrigued by the contrast between the epic scale of the ships that loomed over the streets of Wallsend and South Shields and the working-class communities that lived in their shadow. Here, children play on a quiet terraced street beneath the towering outline of the Tyne Pride, the biggest ship ever built on the Tyne and, as it turned out, one of the last. The red-brick houses, the stone wall, the fog lend the scene an almost Victorian feel. Within a few years, though, that way of life came to an end with a brutal finality. Just two years after this photograph was taken, Killip made another in the same place: the street was demolished, the community scattered. …

Many of Killip’s shipbuilding photographs, though, remained unseen until recently. Now, alongside three other series he made in the north-east – The Station (1985), Skinningrove (1981-84) and Portraits (1970-89) – The Last Ships (1975-1977) has been published as a large format zine. The scale suits the subject matter perfectly. The images, which move from the epic to the intimate, evoke another England in which the terms “working class” and “community” were still synonymous. It seems an eternity ago.

Sean O’Hagan. “The big picture: Chris Killip captures the last days of shipbuilding,” on The Guardian website Sun 6 Jan 2019 [Online] Cited 26/01/2023

 

“The ship was so massive you could see it from miles around dominating the area, not to mention the cranes and the noises from the yard which could be heard clattering through the night. When I think of those yards, which have just been filled in, flattened and abandoned, I think it’s a crying shame. We’re an island nation that cannot build a ship. If I had to pick a symbol to represent what the shipyards meant to me, it was the comradeship in the yards. We were a close-knit community of people living and working together. Everyone relied on each other and are all linked. When I look at the remains of what’s left I feel nothing. The community’s gone. There’s nothing left. It hasn’t changed for the best. You’ve saved money and destroyed this community.”

Frank Duke quoted in Hunter Charlton. Landscape and Change: Shipbuilding and Identity on the Tyne. University of Bristol, 2015, p. 4.

 

Chris Killip (British, 1946-2020) 'Wallsend in the snow' 1976

 

Chris Killip (British, 1946-2020)
Wallsend in the snow
1976
From The Last Ships 1975-1977
Gelatin silver print
© Chris Killip Photography Trust
All images courtesy Martin Parr Foundation

 

Chris Killip (British, 1946-2020) 'Demolished housing, Wallsend' August 1977

 

Chris Killip (British, 1946-2020)
Demolished housing, Wallsend
August 1977
From The Last Ships 1975-1977
Gelatin silver print
© Chris Killip Photography Trust
All images courtesy Martin Parr Foundation

 

Chris Killip (British, 1946-2020) 'The Ship Inn' 1975

 

Chris Killip (British, 1946-2020)
The Ship Inn
1975
From The Last Ships 1975-1977
Gelatin silver print
© Chris Killip Photography Trust
All images courtesy Martin Parr Foundation

 

Charles Sheeler (American, 1883-1965) 'Ford Plant - Criss-Crossed Conveyors' 1927

 

Charles Sheeler (American, 1883-1965)
Ford Plant – CrissCrossed Conveyors
1927
Gelatin silver print
© The Lane Collection
Courtesy, Museum of Fine Arts, Boston

 

Chris Killip (British, 1946-2020) 'Untitled? [Shipbuilding on Tyneside]' 1975-1977

 

Chris Killip (British, 1946-2020)
Untitled? [Shipbuilding on Tyneside]
1975-1977
From The Last Ships 1975-1977
Gelatin silver print
© Chris Killip Photography Trust
All images courtesy Martin Parr Foundation

 

Sealcoal 1981-1984

Killip first attempted to photograph the beach at Lynemouth, Northumberland, in 1976, only to be chased away by men on horse-drawn carts wary of any stranger. He’d hoped to photograph as winter tides returned the waste coal expelled into the sea from a nearby mine. After attempts over several years were met with violent rejection, Killip’s eventual acceptance came in 1982, when visiting a pub the seculars frequented to make a final plea. A man recognised him as the Manx photographer he’d give tea and shelter to during a rainstorm at Appleby Horse Fair, and confirmed Killip’s intentions were good.

In Winter 1983, believing his photographs felt too ‘remote’, Killip acquired a caravan of his own, and moved it onto the beach. Despite storm and snow, he could now photograph at will, in accordance with he rhythms of life on the camp itself. Killip tempers the extreme conditions of work with intimacy, kinships, and the quiet dignities of family life – so much so, that ‘photography’ seems hardly involved. Perhaps that’s what Killip liked so much when, years later, he called the words of seacoaler Brian Ladler, ‘…the commandment: love one another. It’s not a bad idea, is it Chris?’

Wall text from the exhibition

 

Chris Killip (British, 1946-2020) 'Gordon in the water, Seacoal Beach, Lynemouth' 1983

 

Chris Killip (British, 1946-2020)
Gordon in the water, Seacoal Beach, Lynemouth
1983
From Seacoal 1982-1984
Gelatin silver print
© Chris Killip Photography Trust
All images courtesy Martin Parr Foundation

 

In 1975 Chris Killip received a fellowship from the Northern Gas Board to photograph the laying of a natural gas pipeline near Newcastle, which for him became the start of a deep engagement with that area of the North East. He first attempted to photograph on Lynemouth Beach in 1976 but was quickly given the boot by those living and working there – again he tried, and in the end it took nearly six years to gain the trust of the community.

Between 1982 to 1984, Killip lived on and off in a caravan at the seacoal camp in Lynemouth – becoming an embedded part of the community, Killip observed the daily struggles to work and survive in this inhospitable environment. As well as the scenes of hard working conditions, images of tenderness in the relationships between the residents show kindness and camaraderie in times of uncertainty as the region underwent rapid de-industrialisation.

Anonymous. “Seacoal 1982-1984,” on the Martin Parr Foundation website Nd

 

Killip states that his impression of the beach was “the Middle Ages and twentieth century entwined” (Killip, 2022, p. 80).

 

Chris Killip (British, 1946-2020) 'Unidentified man and Brian Laidler, Seacoal Beach, Lynemouth' January 1984

 

Chris Killip (British, 1946-2020)
Unidentified man and Brian Laidler, Seacoal Beach, Lynemouth
[Blondie and Brian in the water, Seacoal Beach, Lynemouth, Northumberland]

January 1984
From Seacoal 1982-1984
Gelatin silver print
© Chris Killip Photography Trust
All images courtesy Martin Parr Foundation

 

Chris Killip (British, 1946-2020) 'Helen and her Hula-hoop, Seacoal Camp, Lynemouth, Northumbria' 1984

 

Chris Killip (British, 1946-2020)
Helen and her Hula-hoop, Seacoal Camp, Lynemouth, Northumbria
1984
From Seacoal 1982-1984
Gelatin silver print
© Chris Killip Photography Trust
All images courtesy Martin Parr Foundation

 

Chris Killip (British, 1946-2020) 'Alice and the little dog, Lynemouth, Northumberland' 1983

 

Chris Killip (British, 1946-2020)
Alice and the little dog, Lynemouth, Northumberland
1983
From Seacoal 1982-1984
Gelatin silver print
© Chris Killip Photography Trust
All images courtesy Martin Parr Foundation

 

Chris Killip (British, 1946-2020) 'Cookie in the snow, Seacoal Camp, Lynemouth, Northumbria' 1984

 

Chris Killip (British, 1946-2020)
Cookie in the snow, Seacoal Camp, Lynemouth, Northumbria
1984
From Seacoal 1982-1984
Gelatin silver print
© Chris Killip Photography Trust
All images courtesy Martin Parr Foundation

 

‘I remember speaking with Josef Koudelka in 1975 about why I should stay in Newcastle. Josef said that you could bring in six Magnum photographers, and they could stay and photograph for six weeks – and he felt that inevitably their photographs would have a sort of similarity. As good as they were, their photographs wouldn’t get beyond a certain point. But if you stayed for two years, your pictures would be different, and if you stayed for three years they would be different again. You could get under the skin of a place and do something different, because you were then photographing from the inside. I understood what he was talking about. I stayed in Newcastle for fifteen years. I mean, to get the access to photograph the sea-coal workers took eight years. You do get embroiled in a place.’

Anonymous. “Chris Killip,the closest way to make our memories seem real,” on the In de stilte website 17 April 2019 [Online] Cited 27/01/2023

 

Killip’s photos have an austere beauty to them – such as the image of a man nicknamed “Cookie” purposefully walking through a snowstorm. But the stories behind them can be quite humorous.

“Cookie was one of the people I was very friendly with,” Killip says. “It was a Sunday morning and his horse, Creamy, had just won a trotting race against guys from town. He’d won a £1,000. The race takes place very early so the police aren’t around. Then we go to the pub – at half past 7 in the morning – and the drinks are on Cookie because he has all of this money.

“Walking back to camp, I knew Cookie had to come back that way,” he adds. “I put the camera on the tripod and I’m swaying quite a bit because I’m drunk. But I knew exactly when I was going to take the picture of him. He didn’t lift his head. I took that one picture, just one frame.” …

Killip says that Lynemouth, where the sea-coalers worked, was a “tough place, but it wasn’t an unhappy place.”

“There was lots of energy and lots of fun,” he adds. “There was rivalry and enthusiasms and passions. People were not despairing. It was a very complex community and with a great sense of purpose, which was: get the coal and make money. And I’ve always been interested in places that had purpose.”

Carolina A. Miranda. “Seven photos, seven stories: Chris Killip on capturing the declining industrial towns of England in the ’70s and ’80s,” on the Chicago Tribune website Jul 22, 2017 [Online] Cited 27/01/2023

 

Chris Killip: I’m still in touch with the sea-coalers that I was big friends with and I’m up to date with how they are doing now that they have moved away from the area. The sea-coal camp has gone, so have the coal mine and the power station. The area has been landscaped and now looks like an unused golf course. You would never know that the sea-coal camp had existed.

I went back to Skinningrove three years ago and that was a big shock as it was so quiet as only two boats do any fishing from there. Everyone else has stopped as they couldn’t keep up with European Economic Community and Health and Safety regulations. It was as if all the life had gone out of the place.

Chris Killip quoted in Olivier Laurent and Natalie Matutschovsky. “Chris Killip’s Celebrated Photobook In Flagrante Makes Its Return,” on the Time website January 27, 2016 [Online] Cited 26/01/2023

 

Chris Killip (British, 1946-2020) ''Boo' on a horse, Seacoal Camp, Lynemouth, Northumbria' 1984

 

Chris Killip (British, 1946-2020)
‘Boo’ on a horse, Seacoal Camp, Lynemouth, Northumbria
1984
From Seacoal 1982-1984
Gelatin silver print
© Chris Killip Photography Trust
All images courtesy Martin Parr Foundation

 

 

The Photographers’ Gallery this autumn presents a full-career retrospective of work by one of the UK’s most important and influential post-war documentary photographers, Chris Killip (1946-2020).

Taking place over two upper floors of the Gallery, the retrospective exhibition of more than 150 works serves as the most comprehensive survey of the photographer’s work to date and includes previously unseen ephemera and colour works.

Grounded in his sustained immersion into the communities he photographed, Chris Killip’s photographs of those affected by economic shifts throughout the 1970s and 80s in the North of England remain without parallel. Whilst marking a moment of deindustrialisation, Killip’s stark yet tender observation moves beyond the urgency to record such circumstances, to affirm the value of lives he grew close to – lives that, as he once described ‘had history done to them’, who felt history’s malicious disregard and yet, like the photographer himself, refused to yield or look away.

From early work made in his native Isle of Man, through overlapping series’ made over two decades in the North of England, Killip’s approach to portraying communities is explored. Against a background of shipbuilding and coal mining, he witnessed the togetherness of communities and the industries that sustained them and stayed long enough to see their loss. At Lynemouth, for his series ‘Seacoal’, he photographed men on horse-driven carts reclaiming coal which had been discarded into the sea by a nearby mine, and at Skinningrove he documented a group of young men, their friendships and labours as they waited for the tide to turn.

The exhibition, curated by Tracy Marshall-Grant and Ken Grant, also draws upon less familiar work by a photographer whose life and career has proved so influential in shaping British photography. Killip’s dedicated recording of the miners’ strike of 1984-1985 and his engagement with shipbuilding a decade earlier, remain lesser known yet pivotal works that betrayed not only a changing economy, but the concerns of a photographer moved to witness them. In dialogue with the prints made by the photographer towards the end of his life, the exhibition also considers Killip’s photo books, drawing on early maquettes to map the development of books acknowledged as landmarks in the genre and offer new perspectives on the photographer’s storytelling.

The exhibition is accompanied by a major monograph co-published with Thames and Hudson, edited by Ken Grant and Tracy Marshall-Grant and designed by Niall Sweeney. The book includes a foreword by Brett Rogers, in depth essays by Ken Grant and texts by Amanda Maddox, Greg Halpern and Lynsey Hanley. The exhibition will tour to the BALTIC Centre of Contemporary Art in 2023. Exhibition supported by the Isle of Man Arts Council.

 

Chris Killip

Born in Douglas, Isle of Man in 1946, Chris Killip left school at age sixteen and joined the only four star hotel on the Isle of Man as a trainee hotel manager. In June 1964 he decided to pursue photography full time. He worked as a freelance assistant for various photographers in London from 1966-1969. In 1969, after seeing his very first exhibition of photography at the Museum of Modern Art in New York, he decided to return to photograph in the Isle of Man. In 1972 he received a commission from The Arts Council of Great Britain to photograph Huddersfield and Bury St Edmunds for the exhibition Two Views – Two Cities. In 1975, he moved to live in Newcastle-upon-Tyne on a two year fellowship as the Northern Arts Photography Fellow. He was a founding member, exhibition curator and advisor of Side Gallery, Newcastle-upon-Tyne, as well as its director, from 1977-1979. In 1989 he received the Henri Cartier Bresson Award and in 1991 was invited to be a Visiting Lecturer at the Department of Visual and Environmental Studies, Harvard University. In 1994 he was made a tenured professor and was department chair from 1994-1998. He retired from Harvard in December 2017 and died in 2020. His work is featured in the permanent collections of major institutions such as the Museum of Modern Art, New York; George Eastman House; Fine Arts Museum of San Francisco; Museum Folkwang, Essen; the Stedelijk Museum, Amsterdam; National Gallery of Australia, Canberra; and the Victoria and Albert Museum, London.

Press release from The Photographers’ Gallery

 

The Time of In Flagrante 1976-1987

In 1985, David Godwin, then Editor at Secker & Warburg, had written to Fillip to suggest that if he wished to make another book, he would like to publish it. Although Secker had no track record of working with photography, Fillip liked the prospect of reaching a wider audience and a collaboration began with editor Mark Holborn and designer Peter Dyer that led to the 1988 book In Flagrante.

In Flagrante‘s achievements are manifold. Whilst Fillip threw himself into long term series, like the 1984-85 Miners’ Strike, the uncoupling of photographs from their original contexts freed them from more conventional narratives. Mindful of the Yeats poem He wishes for the cloths of heaven, which head chosen to open the book, Killip reads softly, to achieve work that John Berger recognised as being ‘branded, like a hundred cattle, with the tenderness of those eight lines.’

Wall text from the exhibition

 

He wishes for the cloths of heaven

W.B. Yeats 1899

Had I the heavens’ embroidered cloths,
Enwrought with golden and silver light,
The blue and the dim and the dark cloths
Of night and light and the half light,
I would spread the cloths under your feet:
But I, being poor, have only my dreams;
I have spread my dreams under your feet;
Tread softly because you tread on my dreams.

 

Replaced in In Flagrante Two (2016) with:

“The photographs date from 1973 to 1985 when the Prime Ministers were: Edward Heath, Conservative (1970-1974), Harold Wilson, Labour (1974-1976), James Callaghan, Labour (1976-1979), Margaret Thatcher, Conservative (1979-1990).”

In Flagrante means ‘caught in the act,’ and that’s what my pictures are. You can see me in the shadow, but I’m trying to undermine your confidence in what you’re seeing, to remind people that photographs are a construction, a fabrication. They were made by somebody. They are not to be trusted. It’s as simple as that.” ~ Chris Killip

 

Chris Killip: My camera’s very visible. It’s big. And there’s something good about this, where you have to deal with the fact that I am a photographer and I am here. Look at this great big contraption.

Laura Hubber: When you take a picture of someone, what are you hoping to capture or convey?

CK: I don’t know. You want the picture to be good. You want the picture to represent the complexity that you know that this person has.

My pictures are a mixture of people I know well and intimately and people I don’t know.

It’s more difficult when you have strong feelings about the person. Sometimes you’re more successful when you know less about someone, because I think I see them more clearly. I don’t see them as my friend, or the people that I know, or a person that I maybe even don’t like that much or something. They have no baggage. I see them just as a visual thing with no preconditions.

Laura Hubber. “Caught in the Act: A Conversation with Photographer Chris Killip,” on the Getty website July 7, 2017 [Online] Cited 26/01/2023

 

“You’re going to get a picture by being there. It’s never easy. Sometimes you’re good and they’re good… I’d never seen them before and I never saw them again.” ~ Chris Killip

 

Chris Killip (British, 1946-2020) 'Miners' Strike, Easington, Co Durham' 1984

 

Chris Killip (British, 1946-2020)
Miners’ Strike, Easington, Co Durham
1984
From Miners’ Strike 1984-1985
Gelatin silver print
© Chris Killip Photography Trust
All images courtesy Martin Parr Foundation

 

Skinningrove 1982-1984

Killip photographed Skinningrove, North Yorkshire, between 1982 and 1984, but first noted it during an early drive up the east coast of England in 1974. He’d been impressed by the steelworks, which had sat above the village since the 1870s to service ironstone excavation, and noticed that, by any measure, Skinningrove was ‘a difficult place to see’.

Villagers dovetailed shifts on the hill with fishing, forcibly discouraging those inclined to trespass in their waters. Killip’s presence in the village was made easier by a young local called Leso, who calmed anyone nervous of the camera. Leso’s life was tragically cut short after the fishing boat in which he and some friends had been at sea overturned. Leso and his friend David drowned, while Bever was washed ashore. After David’s mother asked for photographs of her lost son, Killip made her an album of three dozen photographs showing the boy between the ages of thirteen and seventeen. He would go on to do the same for Leso’s father, later reflecting that if this gesture, between precious life and loss, was the only reason to have even been in the village at all, perhaps that was reason enough.

Wall text from the exhibition

 

Killip’s working practice is distinctive for the way he immerses himself into the communities he photographs and builds relationships with his subjects over a long period of time. This close level of involvement shows itself through images that are sensitive to the local environment and its inhabitants, as seen in the Skinningrove series.

Text from the Tate website

 

Chris Killip (British, 1946-2020) 'Boat repair and seven men, Skinningrove' 1982

 

Chris Killip (British, 1946-2020)
Boat repair and seven men, Skinningrove
1982
From Skinningrove 1981-1984
Gelatin silver print
© Chris Killip Photography Trust
All images courtesy Martin Parr Foundation

 

Chris Killip (British, 1946-2020) 'Leso, Blackie, Bever, ?, David, on a bench, Whippet standing, Skinningrove (Leso and David were to drown of Skinningrove on July 29, 1986)' 1982-1983

 

Chris Killip (British, 1946-2020)
Leso, Blackie, Bever, ?, David, on a bench, Whippet standing, Skinningrove (Leso and David were to drown of Skinningrove on July 29, 1986)
1982-1983
From Skinningrove 1981-1984
Gelatin silver print
© Chris Killip Photography Trust
All images courtesy Martin Parr Foundation

 

Chris Killip (British, 1946-2020) 'Leso at sea, Skinningrove' 1983

 

Chris Killip (British, 1946-2020)
Leso at sea, Skinningrove
1983
From Skinningrove 1981-1984
Gelatin silver print
© Chris Killip Photography Trust
All images courtesy Martin Parr Foundation

 

Chris Killip (British, 1946-2020) 'Crabs and People, Skinningrove, North Yorkshire, UK' 1981

 

Chris Killip (British, 1946-2020)
Crabs and People, Skinningrove, North Yorkshire, UK
1981
From Skinningrove 1981-1984
Gelatin silver print
© Chris Killip Photography Trust
All images courtesy Martin Parr Foundation

 

There’s nothing showy about these pictures. Framing and composition just seem to occur — which is, of course, the highest compliment one can pay a photographer. A photograph like “Crabs and People” requires a second look, or even a third, to realize how much is going on in it: the people, the dogs, the interplay of car and pram and cart, of ocean and rock.

Mark Feeney. “Where the greeting is ‘now then’ rather than ‘hello’,” on The Boston Globe website May 15, 2019 [Online] Cited 27/01/2023

 

Killip Crabs and People, Skinningrove, North Yorkshire, UK, 1981 analysis

 

Chris Killip’s Crabs and People, Skinningrove, North Yorkshire, UK 1981 showing the construction of the pictorial plane, including Killip’s use of opposing triangles, the two people looking away to form the vanishing point, the man in the car looking towards the camera and the two dogs facing out of the picture in opposite directions.

 

Chris Killip (British, 1946-2020) 'Bever, Skinningrove, N. Yorkshire' 1983

 

Chris Killip (British, 1946-2020)
Bever, Skinningrove, N. Yorkshire
1983
From Skinningrove 1981-1984
Gelatin silver print
© Chris Killip Photography Trust
All images courtesy Martin Parr Foundation

 

Chris Killip might not be as well known as Martin Parr or have the cult kudos of Tony Ray-Jones, but the work he produced in the 1970s and ’80s arguably stands above either of them. Killip was born on the Isle of Man and returned there after quitting commercial photography in the early 1970s to concentrate on the communities he grew up amongst. It still looks like the 1930s: men till fields with horses, stone walls grid the landscape under glowering skies. Killip’s portraits are full of dignity and empathy for the relentless bleak toil of these people’s lives. It would be a fine body of work in itself, but it’s what comes next that makes this show so vital.

Taking his cues from the changes he saw happening to the traditional Manx way of life, Killip started exploring other disintegrating communities in the north of England: Tyne shipbuilders, steelworkers in Yorkshire and seacoal scavengers on the Northumbrian coast. The prow of gigantic oil tanker Tyne Pride appears suddenly and surreally at the end of a glum terraced street as children play in its shadow. But the ship’s buyer fell through, and when Killip returns two years later, the shipyard is gone and the street is being demolished. …

Killip isn’t brutal for brutality’s sake. If anything, the overriding emotion here is tenderness coupled with a certain discreet awe that people want to continue, to strive, to live. That’s the real power of this show. Whether it’s gangs of glue-sniffers or burly men trying to get a rare ray of seaside sunshine, the people that Killip portrays, and the landscapes they inhabit, are always shockingly, immediately alive, full of interest and possibility. Possibility that they are always denied, except through Killip’s photography.

Chris Waywell. “Chris Killip: Retrospective,” on the TimeOut website Tuesday 8 November 2022 [Online] Cited 26/01/2023

 

 

Skinningrove

In the short film, “Skinningrove,” 2013, Chris Killip tells personal stories about the people in his photographs. Director Michael Almereyda made the film from a lecture Killip gave at Harvard University.

 

Chris Killip (British, 1946-2020) 'Father and son watching a parade, West-end of Newcastle, Tyneside' 1980

 

Chris Killip (British, 1946-2020)
Father and son watching a parade, West-end of Newcastle, Tyneside
1980
Gelatin silver print
© Chris Killip Photography Trust
All images courtesy Martin Parr Foundation

 

Killip points out he spent years getting to know the area, living in Newcastle for 26 years (from 1975, when he won a two-year fellowship from Northern Arts to photograph North East England, until 1991, when he started teaching at Harvard).

He says he stayed because he liked it, and that he might never have left had the Harvard job not come along – but he was also inspired by the Magnum photographer Josef Koudelka, who came to visit him early on and “talked about the importance of being in one place, to get under the surface of things”. He was also interested in how differently Paul Strand and Manuel Alvarez Bravo photographed Mexico, he says, despite Strand’s sympathetic, card-carrying Communist credentials.

“Strand beautifies poverty and simplifies the Mexican people into ‘the poor Mexicans, but isn’t this wonderful visually’,” he says. “But Alvarez Bravo was Mexican, his pictures are very complicated because he was able to accept ambiguities and contradictions, which Strand couldn’t… I think because I lived in Newcastle for so long I was able to accept ambiguities and not worry about them, just accept them and show them. I wanted to be there and be more accepting.”

Diane Smyth. “Now Then: Chris Killip and the Making of In Flagrante,” on the British Journal of Photography website 6 June 2017 [Online] Cited 26/01/2023

 

 

‘I went to my father and said: Dad, I’m going to become a photographer’ Interview with Chris Killip

Born on the Isle of Man in 1946, Chris Killip was a Professor of Visual and Environmental Studies at Harvard University where he had taught from 1991. Since 2012 he has held solo exhibitions at Museum Folkwang, Essen; Le Bal, Paris; Tate Britain, London; Museo Reina Sofia, Madrid; and the J. Paul Getty Museum, Los Angeles. Killip’s works are held in the permanent collections of institutions including the Museum of Modern Art, New York; George Eastman House, Rochester; and the Victoria and Albert Museum, London. His books with Steidl are ‘Pirelli Work’ (2006), ‘Seacoal’ (2011), ‘Arbeit / Work’ (2012), ‘Isle of Man Revisited’ (2015), ‘In Flagrante Two’ (2016) and most recently ‘The Station’ (2020).

 

The Station 1985

 

Chris Killip (British, 1946-2020) 'The Station, Gateshead' 1985

 

Chris Killip (British, 1946-2020)
The Station, Gateshead
1985
From The Station 1985
Gelatin silver print
© Chris Killip Photography Trust
All images courtesy Martin Parr Foundation

 

Chris Killip (British, 1946-2020) 'The Station, Gateshead' 1985

 

Chris Killip (British, 1946-2020)
The Station, Gateshead
1985
From The Station 1985
Gelatin silver print
© Chris Killip Photography Trust
All images courtesy Martin Parr Foundation

 

“Inside, the place was painted black. The ceiling was black, the floor was black. There were no lights. I was photographing with my big 4×5 plate camera and Norman flash. And in the end, there was a sameness about all the pictures. So after about six months I stopped because I felt I was repeating myself.

I used one photo for my book ‘In Flagrante’ and packed the rest away. I forgot I even had them. Then in 2016 my son was in my studio looking through some boxes and said, ‘Dad you should really do something with these photos.’ That’s how the book, The Station, came about. Looking back, I didn’t realise what I had. If my son hadn’t kicked me up the backside to go and look at them again, they’d still be in that box now. …

“There is a great value in capturing these cultural moments. It’s a part of somebody else’s history, and it’s a history that gets overlooked. Young people doing something – succeeding at doing something, organising this club, running it successfully – it’s all forgotten. My hope is that it can be an inspiration to young people today. As in: get your act together, don’t ask permission, get on with it and do it. Raise some money, you know. That’s what they did.”


Chris Killip. “Chris Killip’s timeless portrait of working class punk culture,” on the Huck website 4th September, 2020 [Online] Cited 26/01/2023

 

In 1985, Chris Killip was “trying unsuccessfully to photograph nightlife in Newcastle” when a friend told him about the Station, a former police social club in nearby Gateshead that had been turned into a live venue by a collective of local punks.

“I went there and everything else around it had been demolished,” he recalls. “You could hear the music echoing across this vast urban wasteland as you approached the building. Inside, the noise coming off the stage was deafening and the punks were thrashing around, banging into each other, drinks flying. I just stood there. It was so loud and so intense that I was overwhelmed.”

Nevertheless, between March and October, Killip returned to the Station “about 20 times”, placing himself in the centre of the maelstrom in order to capture the visceral energy of the place. …

He describes the Station fondly as “a total anarcho-punk zone: black walls, black ceiling, black floor. There was a big sign saying, ‘No glue, no glass bottles’, but there was a bit of glue-sniffing and gallons of strong cheap cider. Basically they didn’t have money for better drugs.”

The atmosphere, he says, was charged but never threatening despite the pummelling music and the ritual aggression enacted on the dance floor. Throughout his time there, he never witnessed a single fight or experienced any hassle save for one “mad-eyed guy” who would occasionally emerge from the melee “to take a swing” at his head.

In the pitch-black interior of the Station, he cut a curious figure, carrying a big plate camera around his neck as well as a flash and an outsized battery that was strapped to his waist. “No one ever said, ‘Who the fuck are you?’ They were in their own world and I was in mine. I was concentrating so much that I never had time to chat. After three hours in there, I’d be totally exhausted. I used to drive home and go straight to sleep, the noise ringing in my ears.” …

“It [The Station] created its own scene, not dependent on elsewhere. For the people who went there every week, it was part of their identity. It had a meaning for them that outsiders would have found hard to understand. It was a place for them to consolidate their identity. In Thatcher’s Britain, they were the ignored, the overlooked, the dismissed. The Station was their home. It was them.”

Sean O’Hagan. “Moshpit mayhem: the northern club where punks rampaged to Hellbastard,” on The Guardian website Tue 31 Mar 2020 [Online] Cited 26/01/2023

 

Chris Killip (British, 1946-2020) 'The Station, Gateshead' 1985

 

Chris Killip (British, 1946-2020)
The Station, Gateshead
1985
From The Station 1985
Gelatin silver print
© Chris Killip Photography Trust
All images courtesy Martin Parr Foundation

 

Pages from “Chris Killip Photographs 1975-1976” in Creative Camera magazine May 1977

It is interesting to note the pairing and sequencing of the photographs. These photographs are not in the exhibition.

 

Pages from "Chris Killip Photographs 1975-1976" as seen in 'Creative Camera' magazine May 1977

pp. 150-151

Pages from "Chris Killip Photographs 1975-1976" in 'Creative Camera' May 1977

pp. 154-155

Pages from "Chris Killip Photographs 1975-1976" in 'Creative Camera' May 1977

pp. 156-157

Pages from "Chris Killip Photographs 1975-1976" in 'Creative Camera' May 1977

pp. 160-161

Pages from "Chris Killip Photographs 1975-1976" in 'Creative Camera' May 1977

pp. 162-163

Pages from "Chris Killip Photographs 1975-1976" in 'Creative Camera' May 1977

pp. 164-165

Pages from "Chris Killip Photographs 1975-1976" in 'Creative Camera' May 1977

pp. 166-167

Pages from "Chris Killip Photographs 1975-1976" in 'Creative Camera' May 1977

pp. 168-169

Pages from "Chris Killip Photographs 1975-1976" in 'Creative Camera' May 1977

pp. 170-171

 

“Chris Killip Photographs 1975-1976” in Colin Osman (ed.,). Creative Camera May 1977 Number 155. London: Coo Press Ltd., 1977, pp. 150-171

 

 

The Photographers’ Gallery
16-18 Ramillies Street
London
W1F 7LW

Opening hours:
Mon – Wed: 10.00 – 18.00
Thursday – Friday: 10.00 – 20.00
Saturday: 10.00 – 18.00
Sunday: 11.00 – 18.00

The Photographers’ Gallery website

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Exhibition: ‘Dave Heath: Dialogues with Solitudes’ at The Photographers’ Gallery, London

Exhibition dates: 8th March – 2nd June 2019

 

Dave Heath. 'California' 1964

 

Dave Heath (Canadian born United States, 1931-2016)
California
1964
Gelatin silver print
© Dave Heath / Courtesy of Howard Greenberg Gallery, New York, and Stephen Bulger Gallery, Toronto

 

 

The master of what we see / visions of the self

In which the visions (ghosts?) in these haunting photographs live, breathe, and barely exist in a strange closed world. Where the subjects seem so vulnerable.

In which there is little sentimentality. The portraits emit a deep sense of melancholy in their re/pose, in the subjects temporal existence separated out from time. Heath photographs people as they are. He projects himself, not his ego, into this vision of vulnerable humanity.

In which this vision of truth illuminates the complex relationship between human nature and reality through emotional energy.

Dr Marcus Bunyan


Many thankx to The Photographers’ Gallery for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

“… the conundrum of the title is a reference about how to navigate the terrain of solitude one wishes to experience (to be alone), but also how to make that extend into a conversation with the subjects in front of you that will eventually become a single body of work for many to view (to be of more than one). This is of course conditional to your position within the world at large and how you view your presence within the greater universal ether. You must carry your solipsism like a rusty bucket of dirty brown well water. In Heath’s case, the solitary monologue and the ramble of the flaneur become something of a mantra – an incessant need to repeat, to be part of the cacophony of the worship of modern life in which the self and the crowd / city are forced to adjust to one another, but at safe distance with impassioned and yearning eyes.”


Extract from Brad Feuerhelm. “David Heath: “Dialogues With Solitudes”,” on the ASX website November 23, 2018 [Online] Cited 26/05/2019

 

“”A Dialogue with Solitude” is a self-portrait in which the artist himself never really appears, but is revealed and interpreted by every detail. Its revolt is alive with sympathy and acceptance of man’s modern placement in the world, mated with contradictory realization and resistance which deny and combat the absurdities of existence. This is expressed with a sincere poetry which is never shocked out of countenance by reality.”


Edwards, exh. label for A Dialogue of Solitude, 1963, on file in the Photography Department, Art Institute of Chicago quoted in Hugh Edwards. “Dave Heath,” on the Art Institute of Chicago website [Online] Cited 26/05/2019

 

 

The first major UK exhibition dedicated to the work of this hugely influential American photographer.

Heath’s psychologically charged images both reflect and respond to the alienation particularly prevalent in post war North American society. He was one of the first of a new generation of artists seeking new ways to try and make sense of the increasing sense of isolation and vulnerability that typified the age.

Predominantly self-taught, Heath was nonetheless extremely informed and versed in the craft, theory and history of photography and taught extensively throughout his life. Although greatly influenced by W. Eugene Smith and the photographers of the Chicago School, including Aaron Siskind and Harry Callahan, Heath cannot be neatly pigeonholed as either a documentary or experimental photographer. His work feels more at home within a narrative or poetic tradition, where an interior reality takes precedence.

Taking his masterwork and first publication, A Dialogue With Solitude, as a point of departure, this exhibition highlights Heath’s preoccupations with solitude and contemplation and further makes explicit the importance of sequencing in his practice. Heath was clear that “the central issue of my work is sequence” and held the belief that the relativity and rhythm of images offered a truer way of conveying a universal psychological state than a single image. He perfected a form of montage, often blending text and image to create visual poems, which captured the mood of the decade in a manner akin to a photographic protest song.

Heath’s photographs are shown in dialogue with cult American films from the 1960s similarly focused on themes of solitude and alienation. These include: Portrait of Jason by Shirley Clarke (1966); Salesman by Albert and David Maysles and Charlotte Mitchell Zwerin (1968); and The Savage Eye by Ben Maddow, Sidney Meyers and Joseph Strick (1960).

“The fact that I never had a family, a place or a story that defined me, inspired a need in me to join the community of mankind. I did so by inventing a poetic form linking this community, at least symbolically, in my imagination, through this form.” ~ Dave Heath


Curated by Diane Dufour, Director of LE BAL. Exhibition conceived by LE BAL with the support of Stephen Bulger Gallery (Toronto), Howard Greenberg Gallery (New York), Archive of Modern Conflict (London) and Les Films du Camélia (Paris).

Text from the Photographers’ Gallery website [Online] Cited 25/05/2019

 

Dave Heath. 'Sesco Corée' 1953-1954

 

Dave Heath (Canadian born United States, 1931-2016)
Sesco, Corée
1953-1954
Gelatin silver print
© Dave Heath / Courtesy of Howard Greenberg Gallery, New York, and Stephen Bulger Gallery, Toronto

 

Dave Heath. 'Carl Dean Kipper, Korea' 1953-1954

 

Dave Heath (Canadian born United States, 1931-2016)
Carl Dean Kipper, Korea
1953-1954
Gelatin silver print
© Dave Heath / Courtesy of Howard Greenberg Gallery, New York, and Stephen Bulger Gallery, Toronto

 

Dave Heath (Canadian, born United States, 1931) 'New York City, 1958-59'

 

Dave Heath (Canadian born United States, 1931-2016)
New York City
1958-1959
Gelatin silver print
© Dave Heath / Courtesy of Howard Greenberg Gallery, New York, and Stephen Bulger Gallery, Toronto

 

Dave Heath (Canadian, born United States, 1931-2016) 'Janine Pommy Vega, Seven Arts Coffee Gallery, New York' 1959

 

Dave Heath (Canadian born United States, 1931-2016)
Janine Pommy Vega, Seven Arts Coffee Gallery, New York
1959
Gelatin silver print
© Dave Heath / Courtesy of Howard Greenberg Gallery, New York, and Stephen Bulger Gallery, Toronto

 

Dave Heath. 'Washington Square, New York City' 1960

 

Dave Heath (Canadian born United States, 1931-2016)
Washington Square, New York City
1960
Gelatin silver print
© Dave Heath / Courtesy of Howard Greenberg Gallery, New York, and Stephen Bulger Gallery, Toronto

 

Dave Heath (Canadian, born United States, 1931-2016) 'Washington Square, New York City' 1960

 

Dave Heath (Canadian born United States, 1931-2016)
Washington Square, New York City
1960
Gelatin silver print
© Dave Heath / Courtesy of Howard Greenberg Gallery, New York, and Stephen Bulger Gallery, Toronto

 

Dave Heath. 'Washington Square, New York City' 1960

 

Dave Heath (Canadian born United States, 1931-2016)
Washington Square, New York City
1960
Gelatin silver print
© Dave Heath / Courtesy of Howard Greenberg Gallery, New York, and Stephen Bulger Gallery, Toronto

 

Dave Heath. 'Washington Square, New York City' 1960

 

Dave Heath (Canadian born United States, 1931-2016)
Washington Square, New York City
1960
Gelatin silver print
© Dave Heath / Courtesy of Howard Greenberg Gallery, New York, and Stephen Bulger Gallery, Toronto

 

Dave Heath, (Canadian, born United States, 1931-2016) 'Erin Freed, New York City' 1963

 

Dave Heath (Canadian born United States, 1931-2016)
Erin Freed, New York City
1963
Gelatin silver print
© Dave Heath / Courtesy of Howard Greenberg Gallery, New York, and Stephen Bulger Gallery, Toronto

 

Dave Heath. 'New York City (Young Couple Kissing)' 1962

 

Dave Heath (Canadian born United States, 1931-2016)
New York City (Young Couple Kissing)
1962
Gelatin silver print
© Dave Heath / Courtesy of Howard Greenberg Gallery, New York, and Stephen Bulger Gallery, Toronto

 

Dave Heath. 'New York City' 1960

 

Dave Heath (Canadian born United States, 1931-2016)
New York City
1960
Gelatin silver print
© Dave Heath / Courtesy of Howard Greenberg Gallery, New York, and Stephen Bulger Gallery, Toronto

 

 

The Photographers’ Gallery, in collaboration with LE BAL Paris, presents Dave Heath: Dialogues with Solitudes; the first major UK exhibition dedicated to the work of this hugely influential American photographer (b. 1931 USA, d. 2016 Canada).

Heath’s psychologically charged images both reflect and respond to the alienation particularly prevalent in post war North American society. He was one of the first of a new generation of artists seeking new ways to try and make sense of the increasing sense of isolation and vulnerability that typified the age. Predominantly self-taught, Heath was nonetheless extremely informed and versed in the craft, theory and history of photography and taught extensively throughout his life. Although greatly influenced by W. Eugene Smith and the photographers of the Chicago School, including Aaron Siskind and Harry Callahan, Heath cannot be neatly pigeonholed as either a documentary or experimental photographer. His work feels more at home within a narrative or poetic tradition, where an interior reality takes precedence.

Heath was born in Philadelphia in 1931 and had a turbulent childhood, abandoned by his parents at the age of four and consigned to a series of foster homes before being placed in an orphanage. He first became interested in photography as a teenager, and joined an amateur camera club. He was fascinated by the photo essays in Life Magazine and cites one in particular as having a decisive impact on his future. Bad Boy’s Story by Ralph Crane, charted the emotional landscape of a young orphan. Not only did Heath identify with the protagonist, he immediately recognised the power of photography as a means of self expression and as a way of connecting to others. In the following years he trained himself in the craft, taking courses in commercial art, working in a photo processing lab, and studying paintings at the Philadelphia Museum of Art. While stationed in Korea with the US Army, he began to photograph his fellow soldiers, eschewing the drama of the battlefield for quiet and private moments of subdued reflection.

On his return, Heath dedicated himself to photography, continuing his interest with capturing an “inner landscape” and training his lens on anonymous strangers whom he identified as similarly lost or fragile. Although he photographed in mostly public spaces, on the streets of Chicago and New York (where he moved to in 1957), his subjects seem detached from their physical context, shot in close-up, articulated by their isolation. His frames possess an intensity of concentration, showing single figures or close-knit couples entirely wrapped up in their own world. An occasional sidelong glance conveys a momentary awareness of being photographed, but for the most part Heath is an unobserved, unobtrusive witness. By concentrating on the fragility of human connection, focusing on the personal over the political, Heath gave ‘voice’ to those largely unheard and joined a growing community of artists searching for alternative forms of expression. His work was pivotal in depicting the fractured feeling of societal unease just prior to the rise of the civil rights movement and opposition to the Vietnam War and his ground-breaking approaches to narrative and image sequence, his exquisite printing techniques, handmade book maquettes, multimedia slide presentations culminated in his poetic masterwork, A Dialogue with Solitude, 1965. This sensitive exploration of loss, pain, love and hope reveals Heath as one the most original photographers of those decades.

After 1970, Dave Heath devoted much of his time to teaching (in particular at Ryerson University, Toronto) in Canada, where he later became a citizen. He died in 2016.

Press release from The Photographers’ Gallery website [Online] Cited 25/05/2019

 

Dave Heath (Canadian, born United States, 1931) 'Philadelphia, 1952'

 

Dave Heath (Canadian born United States, 1931-2016)
Philadelphia
1952
Gelatin silver print
© Dave Heath / Courtesy of Howard Greenberg Gallery, New York, and Stephen Bulger Gallery, Toronto

 

Dave Heath. 'Washington Square, New York City' 1960

 

Dave Heath (Canadian born United States, 1931-2016)
Washington Square, New York City
1960
Gelatin silver print
© Dave Heath / Courtesy of Howard Greenberg Gallery, New York, and Stephen Bulger Gallery, Toronto

 

Dave Heath. 'Washington Square, New York City' 1960

 

Dave Heath (Canadian born United States, 1931-2016)
Washington Square, New York City
1960
Gelatin silver print
© Dave Heath / Courtesy of Howard Greenberg Gallery, New York, and Stephen Bulger Gallery, Toronto

 

Dave Heath. 'Untitled' c. 1960

 

Dave Heath (Canadian born United States, 1931-2016)
Untitled
c. 1960
Gelatin silver print
© Dave Heath / Courtesy of Howard Greenberg Gallery, New York, and Stephen Bulger Gallery, Toronto

 

Dave Heath (Canadian, born United States, 1931-2016) 'Elevated in Brooklyn, New York City' 1963

 

Dave Heath (Canadian born United States, 1931-2016)
Elevated in Brooklyn, New York City
1963
Gelatin silver print
© Dave Heath / Courtesy of Howard Greenberg Gallery, New York, and Stephen Bulger Gallery, Toronto

 

 

The Photographers’ Gallery
16-18 Ramillies Street
London
W1F 7LW

Opening hours:
Mon – Wed: 10.00 – 18.00
Thursday – Friday: 10.00 – 20.00
Saturday: 10.00 – 18.00
Sunday: 11.00 – 18.00

The Photographers’ Gallery website

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Exhibition: ‘Roman Vishniac Rediscovered’ at The Photographers’ Gallery and Jewish Museum London

Exhibition dates: 26th October 2018 – 24th February 2019

Curators: Maya Benton in collaboration with The Photographers’ Gallery curator, Anna Dannemann and Jewish Museum London curator, Morgan Wadsworth-Boyle.

Presented simultaneously at The Photographers’ Gallery and Jewish Museum London, Roman Vishniac Rediscovered is the first UK retrospective of Russian born American photographer, Roman Vishniac (1897-1990).

 

Roman Vishniac (1897-1990) 'Interior of the Anhalter Bahnhof railway terminus near Potsdamer Platz, Berlin' 1929-early 1930s

 

Roman Vishniac (America born Russia, 1897-1990)
Interior of the Anhalter Bahnhof railway terminus near Potsdamer Platz, Berlin
1929 – early 1930s
Courtesy International Center of Photography
On display at The Photographers’ Gallery
© Mara Vishniac Kohn

 

 

Wondrous, glorious images

Apart from the title, Roman Vishniac “Rediscovered” – photographically, I never thought he went away? – this is a magnificent exhibition of Vishniac’s complete works.

Since the press release states, “Roman Vishniac Rediscovered offers a timely reappraisal of Vishniac’s vast photographic output and legacy and brings together – for the first time – his complete works including recently discovered vintage prints, rare and ‘lost’ film footage from his pre-war period, contact sheets, personal correspondence, original magazine publications, newly created exhibition prints as well as his acclaimed photomicroscopy…” perhaps the exhibition should have been titled: Roman Vishniac Reappraised or Roman Vishniac: Complete Works. Each makes more sense than the title the curators chose.

Vishniac’s work is powerful and eloquent, a formal, classical, and yet poetic representation of the time and space of the photographs taking. Modernist yet romantic, monumental, sociological yet playful, his work imbibes of the music of people and place, portraying the rituals of an old society about to be swept away by the maelstrom of war. They are a joy to behold.

Here is happiness and sadness, urban poverty, isolation (as in figures from each other, figures isolated within their world, and within the pictorial frame – see the people walking in every direction in Isaac Street, Kazimierz, Cracow 1935-38, below), and nostalgia (for what has been lost). Here is life… and death.

Here is a handsome man, Ernst Kaufmann, born in Krefeld, Germany, in 1911. Arrested in June 1941 and killed in August of that year in the Mauthausen concentration camp in Austria. Killed at barely 30 years old. As Vishniac recalls of his portrait of the seven year old David Eckstein, ‘I watched this little boy for almost an hour, and in this moment I saw the whole sadness of the world.’ Never forget what human beings are capable of, lest history repeat itself, and all our hard fought freedoms are destroyed.

Despite the hubbub and movement of the people, towns and marketplaces, for me it is the sensitivity of a quiet moment, beautifully observed, that gets me every time. That hand (Exhausted. A Carrier of Heavy Loads, Warsaw c. 1935-1938, below), resting on the chest of an exhausted porter, seen in all its clarity and in humanity is transcendent. That intense feeling of an extended, (in)decisive moment, if ever there was one.

In my humble opinion, Vishniac is one of the greatest 20th century social documentary photographers to have ever lived.

Dr Marcus Bunyan


Many thankx to Photographers’ Gallery for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

 

Interview with curator Maya Benton

 

Roman Vishniac (1897-1990) 'German family walking between taxicabs in front of the Ufa-Palast movie theater, Berlin' late 1920s-early 1930s

 

Roman Vishniac (America born Russia, 1897-1990)
German family walking between taxicabs in front of the Ufa-Palast movie theater, Berlin
late 1920s – early 1930s
Courtesy International Center of Photography
© Mara Vishniac Kohn

 

Roman Vishniac (1897-1990) 'Woman washing windows above Mandtler & Neumann Speditionen (Mandtler & Neumann Forwarding Agents), Ferdinandstrasse, Leopoldstadt, Vienna' 1930s

 

Roman Vishniac (America born Russia, 1897-1990)
Woman washing windows above Mandtler & Neumann Speditionen (Mandtler & Neumann Forwarding Agents), Ferdinandstrasse, Leopoldstadt, Vienna
1930s
Courtesy International Center of Photography
© Mara Vishniac Kohn

 

Roman Vishniac (1897-1990) 'Jewish school children, Mukacevo' c. 1935-1938

 

Roman Vishniac (America born Russia, 1897-1990)
Jewish school children, Mukacevo
c. 1935-1938
Courtesy International Center of Photography
On display at Jewish Museum London
© Mara Vishniac Kohn

 

From 1935 to 1938, Vishniac made numerous trips to the city of Mukacevo, a major center of religious learning among Jews from Czechoslovakia, Hungary, and the Carpathian region. Mukacevo was widely known for its famous rabbis and yeshivot (religious schools). This image of Jewish schoolchildren appears in cropped form on the cover of Vishniac’s first posthumous publication, To Give Them Light; the recently digitised negative reveals that it represents only one-fifth of the full frame. Vishniac often directed printers or publishers to crop his images to focus on religiously observant Jewish men or boys, identifiable by their dress, an editorial decision that sometimes detracted from the composition by subverting aesthetic considerations to emphasise religious and observant life. The negative reveals Vishniac’s instinctive compositional acumen: a bustling and vibrant street scene, with a boy’s beaming, slightly out-of-focus face in the foreground and numerous hands pushing into and out of the frame, communicating the vitality and liveliness of the students.

Text from the International Center of Photography website

 

Roman Vishniac (1897-1990) 'Man purchasing herring, wrapped in newspaper, for a Sabbath meal, Mukacevo' c. 1935-1938

 

Roman Vishniac (1897-1990)
Man purchasing herring, wrapped in newspaper, for a Sabbath meal, Mukacevo
c. 1935-1938
International Center of Photography
© Mara Vishniac Kohn

 

Roman Vishniac (1897-1990) 'Fish is the Favored Food for the Kosher Table' c. 1935-1938

 

Roman Vishniac (America born Russia, 1897-1990)
Fish is the Favored Food for the Kosher Table
c. 1935-1938
Gelatin silver print
Image (paper): 11 1/2 x 9 3/16 in. (29.2 x 23.3cm)
Collection Philip Allen
© Mara Vishniac Kohn

 

“This image of a boy bending over a vat of herring communicates the excitement of the marketplace and the sheer abundance of herring. The unparalleled quality of the print transmits every detail, from the wet cobblestones and circular motion of the swimming fish to the rapid, eager movement of hands reaching in to grab the herring. Rather than focusing on religious life, these early prints demonstrate the vitality and frantic charm of a town rushing to prepare for the Sabbath.”

Maya Benton, ICP Adjunct Curator

 

These rare vintage prints are part of a collection of sixteen recently discovered prints that comprised Vishniac’s first exhibition abroad, and were displayed in the New York office of the Jewish Joint Distribution Committee (JDC) in 1938. Vishniac developed these early prints in his apartment in Berlin, and they are rare early examples of his virtuosic skill as a master printmaker. He gifted all sixteen prints to an employee of the New York office of the JDC who had helped him to organise his first exhibit; these prints are on loan from his son.

The image of a boy bending over a vat of herring communicates the excitement of the marketplace and the sheer abundance of herring. The unparalleled quality of the print transmits every detail, from the wet cobblestones and circular motion of the swimming fish to the rapid, eager movement of hands reaching in to grab the herring. Rather than focusing on religious life, these early prints demonstrate the vitality and frantic charm of a town rushing to prepare for the Sabbath.

Anonymous text. “Roman Vishniac,” on the International Center of Photography website Nd [Online] Cited 16/03/2022

 

Roman Vishniac (1897-1990) 'Young Jewish boys suspicious of strangers, Mukachevo' c. 1935-1938

 

Roman Vishniac (America born Russia, 1897-1990)
Young Jewish boys suspicious of strangers, Mukachevo
c. 1935-1938
International Center of Photography
© Mara Vishniac Kohn

 

Roman Vishniac (1897-1990) 'Three women, Mukacevo' c. 1935-1938

 

Roman Vishniac (America born Russia, 1897-1990)
Three women, Mukacevo
c. 1935-1938
International Center of Photography
© Mara Vishniac Kohn

 

Roman Vishniac (1897-1990) The notice on the wall reads "Come Celebrate Chanukah." c. 1935-1938

 

Roman Vishniac (America born Russia, 1897-1990)
The notice on the wall reads “Come Celebrate Chanukah”
c. 1935-1938
International Center of Photography
© Mara Vishniac Kohn

 

Roman Vishniac (1897-1990) 'Jewish street vendors, Warsaw, Poland' 1938

 

Roman Vishniac (America born Russia, 1897-1990))
Jewish street vendors, Warsaw, Poland
1938
International Center of Photography
© Mara Vishniac Kohn

 

Roman Vishniac (1897-1990) 'Children playing outdoors and watching a game' c. 1935-1937

 

Roman Vishniac (America born Russia, 1897-1990)
Children playing outdoors and watching a game
c. 1935-1937
International Center of Photography
© Mara Vishniac Kohn

 

Roman Vishniac. 'Children playing on a street lined with swastika flags' mid-1930s

 

Roman Vishniac (America born Russia, 1897-1990)
Children playing on a street lined with swastika flags
mid-1930s
International Center of Photography
© Mara Vishniac Kohn

 

Roman Vishniac. 'Nat Gutman's Wife, Warsaw' 1938

 

Roman Vishniac (America born Russia, 1897-1990)
Nat Gutman’s Wife, Warsaw
1938
International Center of Photography
© Mara Vishniac Kohn

 

Nat Gutman, the porter, Warsaw 1935-1938 from A Vanished World, 1983 is the photograph of her husband. After working as a bank cashier for six years, Nat Gutman was dismissed because he was a Jew. He became a porter. The loads usually weighed forty-five to ninety pounds. This was the kind of work that bank cashier Gutman, a man with a bad hernia, was reduced to in order to support his wife and son. The family were exterminated.

 

Roman Vishniac. 'A street of Kazimierz, Cracow' 1935-1938

 

Roman Vishniac (America born Russia, 1897-1990)
A street of Kazimierz, Cracow
1935-1938
International Center of Photography
© Mara Vishniac Kohn

 

Roman Vishniac. 'Isaac Street, Kazimierz, Krakow' 1935-1938

 

Roman Vishniac (America born Russia, 1897-1990)
Isaac Street, Kazimierz, Krakow
1935-1938
International Center of Photography
© Mara Vishniac Kohn

 

Roman Vishniac. 'Isaac Street, Kazimierz, Cracow' 1935-1938

 

Roman Vishniac (America born Russia, 1897-1990)
Isaac Street, Kazimierz, Cracow
1935-1938
International Center of Photography
© Mara Vishniac Kohn

 

Roman Vishniac (1897-1990) 'Window washer balancing on a ladder, Berlin' mid-1930s

 

Roman Vishniac (America born Russia, 1897-1990)
Window washer balancing on a ladder, Berlin
mid-1930s
Courtesy International Center of Photography
On display at The Photographers’ Gallery
© Mara Vishniac Kohn

 

Roman Vishniac (1897-1990) 'Exhausted. A Carrier of Heavy Loads, Warsaw' c. 1935-1938

 

Roman Vishniac (America born Russia, 1897-1990)
Exhausted. A Carrier of Heavy Loads, Warsaw
c. 1935-38
Gelatin silver print
7 1/2 x 10 in. (19.1 x 25.4cm)
International Center of Photography
Gift of Mara Vishniac Kohn, 2013
© Mara Vishniac Kohn

 

“This unpublished image of a porter at rest in his wagon demonstrates Vishniac’s modern aesthetic and the influence of the avant-garde on his work. The diagonal slope of the central figure, stretched out along a sloping plane, fills the entire frame. The intuitive amalgamation of patterns and textures, one of Vishniac’s greatest talents, is evident throughout the image: the light reflected on the ornamented belt buckle; the double-patterned cable knit of his shrunken wool vest, which barely conceals a plaid shirt; and the round shapes of a wheel and bucket that divide the angular line formed by the central figure. It is a triumph of textures, angles, and lines, yet the worn sign with the name Nuta Hersz and his porter license number reminds us that the subject of the photograph is the victim of anti-Semitic boycotts and the limited job opportunities (only vendors and porters) permitted to Jews in Poland at that time.”

Maya Benton, ICP Adjunct Curator

 

Roman Vishniac (1897-1990) 'Villagers in the Carpathian Mountains' c. 1935-1938

 

Roman Vishniac (America born Russia, 1897-1990)
Villagers in the Carpathian Mountains
c. 1935-1938
International Center of Photography
© Mara Vishniac Kohn

 

“Vishniac traveled to remote Jewish villages in rural Carpathian Ruthenia throughout the late 1930s, and in many cases was the only photographer to ever document these communities, which had been isolated for hundreds of years, yet maintained an enduring connection to Jewish observance, customs, and traditions.

Every detail of this image makes it a nearly perfect photograph: the sense of movement and the figures’ varied gestures and vibrant expressions; the carefully balanced horizontal bands of shadow and striped fabric; the detail of a woman peering out of a window while a glass pane on the facing structure points in the direction of an impossibly angled triangular building that vertically divides the frame in half; and the collective sense of surprise at encountering the photographer. Like much of Vishniac’s unpublished work, this composition recalls Henri Cartier-Bresson’s description of the decisive moment (a precise organisation of forms that give a time and place its ideal expression) and places Vishniac on par with the great photographers of the 20th century.”

Maya Benton, ICP Adjunct Curator

 

Roman Vishniac (1897-1990) '[David Eckstein, seven years old, and classmates in cheder (Jewish elementary school), Brod]' c. 1938

 

Roman Vishniac (America born Russia, 1897-1990)
[David Eckstein, seven years old, and classmates in cheder (Jewish elementary school), Brod]
c. 1938
International Center of Photography
© Mara Vishniac Kohn

 

“The boy in this photograph has been identified as David Eckstein, a Holocaust survivor currently living in a commune in the American Southwest. Born in 1930 in the small town of Brod, Eckstein was seven years old when Vishniac took several photographs of him, his classmates, and his teacher just before the onslaught of World War II. Vishniac later recalled, ‘I watched this little boy for almost an hour, and in this moment I saw the whole sadness of the world.’ This portrait was later selected as the cover of Vishniac’s first publication, Polish Jews: A Pictorial Record (1947), and reprinted on the cover of I. B. Singer’s National Book Award-winning collection of stories, A Day of Pleasure: Stories of a Boy Growing Up in Warsaw (1969).”

Maya Benton, ICP Adjunct Curator

 

Roman Vishniac (1897-1990) '[Grandmother and grandchildren in basement dwelling, Krochmaina Street, Warsaw]' c. 1935-1938

 

Roman Vishniac (America born Russia, 1897-1990)
[Grandmother and grandchildren in basement dwelling, Krochmaina Street, Warsaw]
c. 1935-1938
International Center of Photography
© Mara Vishniac Kohn

 

“Vishniac documented urban poverty in Warsaw, often focusing on the dark, cold basement dwellings of families where hungry Jewish children lived in crowded conditions. Vishniac photographed this woman taking care of her grandchildren while their parents searched for work in one of 26 basement compartments, each inhabited by a large family. In June 1941, the National Jewish Monthly published this image with the caption ‘Polish Jewry, once the bulwark of world Jewry, is done for as a community. Even if Hitler were to lose power tomorrow, their institutions and organisations are hopelessly smashed, could not be rebuilt in generations. But individuals remain, starved and persecuted. This picture shows an old grandmother and her grandchildren. What is going to become of them, and of the millions of other innocent victims of Fascist violence and terror?'”

Maya Benton, ICP Adjunct Curator

 

Roman Vishniac (1897-1990) 'Sara, sitting in bed in a basement dwelling, with stencilled flowers above her head, Warsaw' c. 1935-1937

 

Roman Vishniac (America born Russia, 1897-1990)
Sara, sitting in bed in a basement dwelling, with stencilled flowers above her head, Warsaw
c. 1935-1937
Courtesy International Center of Photography
On display at The Photographers’ Gallery
© Mara Vishniac Kohn

 

Vishniac documented the basement dwellings of Warsaw using the scant natural light that trickled through a few narrow, high windows, necessitating that he shoot during the day, when adults were often out looking for work or peddling their wares and children were sometimes the only inhabitants indoors. This photograph of Sara, one of Vishniac’s most iconic images, was reproduced on charity tins, or tzedakah boxes, and circulated throughout France by Jewish social service organisations, including the American Jewish Joint Distribution Committee (AJDC) in the late 1930s.

Text from the International Center of Photography website

 

 

An extraordinarily versatile and innovative photographer, Vishniac is best known for having created one of the most widely recognised and reproduced photographic records of Jewish life in Eastern Europe between the two World Wars. Featuring many of his most iconic works, this comprehensive exhibition further introduces recently discovered and lesser-known chapters of his photographic career from the early 1920s to the late 1970s. The cross-venue exhibition presents radically diverse bodies of work and positions Vishniac as one of the most important social documentary photographers of the 20th century whose work also sits within a broader tradition of 1930s modernist photography.

Born in Pavlovsk, Russia in 1897 to a Jewish family Roman Vishniac was raised in Moscow. On his seventh birthday, he was given a camera and a microscope which began a lifelong fascination with photography and science. He began to conduct early scientific experiments attaching the camera to the microscope and as a teenager became an avid amateur photographer and student of biology, chemistry and zoology. In 1920, following the Bolshevik Revolution, he immigrated to Berlin where he joined some of the city’s many flourishing camera clubs. Inspired by the cosmopolitanism and rich cultural experimentation in Berlin at this time, Vishniac used his camera to document his surroundings. This early body of work reflects the influence of European modernism with his framing and compositions favouring sharp angles and dramatic use of light and shade to inform his subject matter.

Vishniac’s development as a photographer coincided with the enormous political changes occurring in Germany, which he steadfastly captured in his images. They represent an unsettling visual foreboding of the growing signs of oppression, the loss of rights for Jews, the rise of Nazism in Germany, the insidious propaganda – swastika flags and military parades, which were taking over both the streets and daily life. German Jews routinely had their businesses boycotted, were banned from many public places and expelled from Aryanised schools. They were also prevented from pursuing professions in law, medicine, teaching, and photography, among many other indignities and curtailments of civil liberties. Vishniac recorded this painful new reality through uncompromising images showing Jewish soup kitchens, schools and hospitals, immigration offices and Zionist agrarian training camps, his photos tracking the speed with which the city changed from an open, intellectual society to one where militarism and fascism were closing in.

Social and political documentation quickly became a focal point of his work and drew the attention of organisations wanting to raise awareness and gain support for the Jewish population. In 1935, Vishniac was commissioned by the world’s largest Jewish relief organisation, the American Jewish Joint Distribution Committee (JDC), to photograph impoverished Jewish communities in Eastern Europe. These images were intended to support relief efforts and were used in fundraising campaigns for an American donor audience. When the war broke out only a few years later, his photos served increasingly urgent refugee efforts, before finally, at the end of the war and the genocide enacted by Nazi Germany, Vishniac’s images became the most comprehensive photographic record by a single photographer of a vanished world.

Vishniac left Europe in 1940 and arrived in New York with his family on New Year’s Day, 1941. He continued to record the impact of World War II throughout the 1940s and 50s in particular focusing on the arrival of Jewish refugees and Holocaust survivors in the US, but also looking at other immigrant communities including Chinese Americans. In 1947, he returned to Europe to document refugees and relief efforts in Jewish Displaced Persons camps and also to witness the ruins of his former hometown, Berlin. He also continued his biological studies and supplemented his income by teaching and writing.

In New York, Vishniac established himself as a freelance photographer and built a successful portrait studio on Manhattan’s Upper West Side. At the same time he dedicated himself to scientific research, resuming his interest in Photomicroscopy. This particular application of photography became the primary focus of his work during the last 45 years of his life. By the mid-1950s, he was regarded as a pioneer in the field, developing increasingly sophisticated techniques for photographing and filming microscopic life forms. Vishniac was appointed Professor of Biology and Art at several universities and his groundbreaking images and scientific research were published in hundreds of magazines and books.

Although he was mainly embedded in the scientific community, Vishniac was a keen observer and scholar of art, culture, and history and would have been aware of developments in photography going on around him and the work of his contemporaries. In 1955, famed photographer and museum curator Edward Steichen featured several of Vishniac’s photographs in the influential book and travelling exhibition The Family of Man shown at the Museum of Modern Art. Steichen later describes the importance of Vishniac’s work. “[He]… gives a last minute look at the human beings he photographed just before the fury of Nazi brutality exterminated them. The resulting photographs are among photography’s finest documents of a time and place.”

Roman Vishniac Rediscovered offers a timely reappraisal of Vishniac’s vast photographic output and legacy and brings together – for the first time – his complete works including recently discovered vintage prints, rare and ‘lost’ film footage from his pre-war period, contact sheets, personal correspondence, original magazine publications, newly created exhibition prints as well as his acclaimed photomicroscopy.

Drawn from the Roman Vishniac Archive at the International Center of Photography, New York and curated by Maya Benton in collaboration with The Photographers’ Gallery curator, Anna Dannemann and Jewish Museum London curator, Morgan Wadsworth-Boyle, each venue will provide additional contextual material to illuminate the works on display and bring the artist, his works and significance to the attention of UK audiences. Roman Vishniac Rediscovered is organised by the International Center of Photography.

Press release from The Photographers’ Gallery

 

Roman Vishniac (1897-1990) 'Inside the Jewish quarter, Bratislava' c. 1935-1938

 

Roman Vishniac (America born Russia, 1897-1990)
Inside the Jewish quarter, Bratislava
c. 1935-1938
Courtesy International Center of Photography
On display at Jewish Museum London
© Mara Vishniac Kohn

 

Roman Vishniac. 'Children at Play, Bratislava' c. 1935-1938

 

Roman Vishniac (America born Russia, 1897-1990)
Children at Play, Bratislava
c. 1935-1938
Courtesy International Center of Photography
© Mara Vishniac Kohn

 

Roman Vishniac (1897-1990) 'Vishniac's daughter Mara posing in front of an election poster for Hindenburg and Hitler' 1933

 

Roman Vishniac (America born Russia, 1897-1990)
Vishniac’s daughter Mara posing in front of an election poster for Hindenburg and Hitler that reads “The Marshal and the Corporal: Fight with Us for Peace and Equal Rights,” Wilmersdorf, Berlin
1933
Courtesy International Center of Photography
On display at Jewish Museum London
© Mara Vishniac Kohn

 

Vishniac’s daughter Mara, age seven, was photographed standing in front of this 1933 poster celebrating Hitler’s recent appointment as German chancellor. The poster advertises a plebiscite to permit withdrawal from the League of Nations and Geneva Disarmament Conference, which restricted Germany’s ability to develop a military. Other posters include the slogans “Mothers, fight for your children!,” “The coming generation accuses you!,” and “In 8 months… 2,250,000 countrymen able to put food on the table. Bolshevism destroyed. Sectionalism overcome. A kingdom and order of cleanliness built… Those are the achievements of Hitler’s rule…”

Text from the International Center of Photography website

 

Roman Vishniac (1897-1990) 'Benedictine nun reading, probably France' 1930s

 

Roman Vishniac (America born Russia, 1897-1990)
Benedictine nun reading, probably France
1930s, printed 2012
Photo digital inkjet print
12 x 11 3/8 in. (30.5 x 29cm)
International Center of Photography
© Mara Vishniac Kohn

 

Roman Vishniac (1897-1990) 'Ernst Kaufmann, center, and unidentified Zionist youth' 1938-1939

 

Roman Vishniac (America born Russia, 1897-1990)
Ernst Kaufmann, center, and unidentified Zionist youth, wearing clogs while learning construction techniques in a quarry, Werkdorp Nieuwesluis, Wieringermeer, The Netherlands
1938-1939
Courtesy International Center of Photography
On display at Jewish Museum London
© Mara Vishniac Kohn

 

Ernst Kaufmann was born in Krefeld, Germany, in 1911. He was arrested in June 1941 and killed in August of that year in the Mauthausen concentration camp in Austria.

This photograph is strikingly similar in subject and composition to a bronze relief plaque made in 1935 by Dutch artist Hildo Krop (1884-1970) for the monument on the Afsluitdijk, a dam that was completed in 1933 in the north of the Netherlands. The relief depicts three stoneworkers below the text “A nation that lives builds for the future.” Dutch modernist architect Willem Dudok (1884-1974) designed the Afsluitdijk and in 1935 Krop’s plaque was added. The dam was a triumph of Dutch engineering and a source of national pride. Residents of the Werkdorp probably took Vishniac to the Afsluitdijk; the well-known relief undoubtedly inspired him to stage this shot, an ideal composition for his heroic image of Jewish pioneers in the Werkdorp, and an unusual conflation of Dutch nationalist and Zionist visual sensibilities.

Text from the International Center of Photography website

 

Roman Vishniac (1897-1990) 'Beach dwellers in the afternoon, Nice, France' c. 1939

 

Roman Vishniac (America born Russia, 1897-1990)
Beach dwellers in the afternoon, Nice, France
c. 1939
Courtesy International Center of Photography
© Mara Vishniac Kohn

 

Roman Vishniac (1897-1990) 'Boys exercising in the gymnasium of the Jewish Community House of Bensonhurst, Brooklyn' 1949

 

Roman Vishniac (America born Russia, 1897-1990)
Boys exercising in the gymnasium of the Jewish Community House of Bensonhurst, Brooklyn
1949
Courtesy International Center of Photography
On display at The Photographers’ Gallery
© Mara Vishniac Kohn

 

The Jewish Community House of Bensonhurst, known as the “J,” was established in 1927 to serve the growing population of first-generation American Jews migrating to South Brooklyn. The J’s mission, to “ennoble Jewish youth” by building and fostering a sense of Jewish community, was accomplished through the promotion of arts and recreation for all ages. American Jewish major league baseball legend Sandy Koufax, a regular at the J, had started his sports career there as a basketball player.

In a dramatic departure from his iconic photographs of impoverished children in prewar eastern Europe, here Vishniac focused on the strong, healthy young American children. The children’s vitality is reinforced by the diagonal lines and geometric angles of the ropes, contributing to a forceful and innovative composition reflective of Vishniac’s previously unknown American work from the 1940s.

Text from the International Center of Photography website

 

Roman Vishniac (1897-1990) 'Customers waiting in line at a butcher's counter during wartime rationing, Washington Market, New York' 1941-1944

 

Roman Vishniac (America born Russia, 1897-1990)
Customers waiting in line at a butcher’s counter during wartime rationing, Washington Market, New York
1941-44
Courtesy International Center of Photography
On display at The Photographers’ Gallery
© Mara Vishniac Kohn

 

New York’s Washington Market, famed for its exceptional variety and quantity of food, was established in the eighteenth century. Vishniac documented the mostly female customers waiting for service during a period of wartime restrictions and food rationing. Through careful framing – customers stand against bare counters and voided display cases – he captured disenchanted expressions that can be read as a projection of Vishniac’s own experience as a new immigrant in America, as well as a record of comparative privation in the former plenty of Washington Market. As such, they anticipate the isolation and indifference shown in The Americans by Robert Frank, another Jewish immigrant from war-torn Europe.

Text from the International Center of Photography website

 

 

The Photographers’ Gallery
16-18 Ramillies Street
London
W1F 7LW

Opening hours:
Mon – Wed: 10.00 – 18.00
Thursday – Friday: 10.00 – 20.00
Satuday: 10.00 – 18.00
Sunday: 11.00 – 18.00

The Jewish Museum
A museum without walls at the moment.

The Photographers’ Gallery website

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Review: ‘My last 60 years on the streets: John Williams Retrospective (1933 – 2016)’ at Magnet Galleries, Melbourne

Exhibition dates: 14th June – 7th July 2018

Curator: Merle Hathaway

 

John Williams (Australian, 1933-2016) 'Paper Seller, Farmer’s Building, Sydney' 1965

 

John Williams (Australian, 1933-2016)
Paper Seller, Farmer’s Building, Sydney
1965
Silver gelatin print
© John Williams

 

 

An Australian Classic

When I think of Australian photography, I invariably think of four themes / concepts / era: Pictorialism, Modernism, contemporary (mainly talented female artists) … and street photography. In the latter category, the artist John Williams is an Australian classic. Personally, I have never had the facility or confidence to be a street photographer. It takes a particular kind of person with a very special “eye” to be successful in this genre of photography. Williams had that “eye” in spades.

This retrospective of his work at Magnet Galleries in downtown Melbourne Central Business District is fascinating. You know that you are having a good time at an exhibition when you walk around looking at image after image and chortling to yourself. And laughing out loud. While the quality of some of the prints might not be the best in the world, the aesthetic, fun and irony which the images contain more than make up for it. To actually see these compositions in a spilt second and recognise them for what they are, in that instant, is incomparable.

The paper seller with the woman top right, the woman half appearing at left, the table in the distance and the vanishing point far left. The woman in Paddington with her hand on her hip, looking at the camera and thinking to herself, “what the hell do you think your doing”. The man at Clovelly Beach sunning himself in all his masculinity, not knowing that there is another man with his legs spread in shot behind him. Oh the irony! My particular favourite is the photograph Anzac Day, Melbourne (1965, below) in which what looks like a homeless man, fag in hand, casts a disparaging look towards a veteran in suit and tie displaying all his medals. You can just hear him thinking: “what a tosser”. There are many more: the hand and expression on the face of the women second from the right in Rocks Pub Crawl, Sydney (1973, below) and the disparaging grimace of the man on the left in St Kilda (1975, below). The look on the attendant’s face in front of the Leonardo da Vinci Mona Lisa is an absolute cracker.

Williams’ street photography emerged out of the culture that inspired it. In his photographs we can observe the White Australia policy, the remains of British Empire in the stiff upper lip of ANZAC veterans, powerful white men sitting behind desks with nameless female secretaries, rebellious youth culture, the informality of beach culture and the larrikinism of pub crawls everywhere in Australia. While “Williams embraced the ‘element of chance’ or the ‘decisive moment’ (Cartier-Bresson) … to socially document the raw character of Australia”, in so doing investigating the myth of national identity, his photographs are much more complex than traditional street photography.

There is a much more formal, classical aesthetic going on in these photographs than in other street photography, for example the work of the Americans Lee Friedlander and Garry Winogrand. Here is an artist who, while working with a necessary immediacy, implicitly understands the formal composition and structure of the image plane. Williams loves his off-centre vanishing points, he loves spatially layering the image, and understands how the eye of the viewer wanders across the surface of the image. Look at the two images of the beach, Bondi Beach, Sydney (1964, below) and Clovelly Beach (1964, below) and just let your eye play over the diagonals and verticals, the negative and positive spaces, the ways of escape that the eye has out of each image. The shadow of the two heads ground the first image, while the space either side of the lying man at the top of the image allows your eye to escape the strong diagonal below; while in the second image the horizon line is breached by the sitting woman. If she were not there the image would not work.

Williams’ photographic work deserves to be better known. Here is a talented man who as a historian wrote many books on the First World War; a far sighted man who (with film maker Paul Cox and Rod McNicol), established one of the first commercial fine art photography galleries in Melbourne (The Photographers’ Gallery, Punt Road, South Yarra) in 1973; and a man who took damn good photographs that held a mirror up to Australian culture at that time, which question Australian identity through humour and irony balanced by a complex, classical aesthetic.

Dr Marcus Bunyan


Many thankx to John Williams’ widow Jean Curthoys, curator Merle Hathaway, Michael Silver and Magnet Galleries for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

John Williams (Australian, 1933-2016) 'Paddington' 1962

 

John Williams (Australian, 1933-2016)
Paddington
1962
Silver gelatin print
© John Williams

 

John Williams (Australian, 1933-2016) 'Clovelly Beach' 1964

 

John Williams (Australian, 1933-2016)
Clovelly Beach
1964
Silver gelatin print
© John Williams

 

John Williams (Australian, 1933-2016) 'Clovelly Beach' 1964

 

John Williams (Australian, 1933-2016)
Clovelly Beach
1964
Silver gelatin print
© John Williams

 

John Williams (Australian, 1933-2016) 'Bondi Beach, Sydney' 1964

 

John Williams (Australian, 1933-2016)
Bondi Beach, Sydney
1964
Silver gelatin print
© John Williams

 

John Williams (Australian, 1933-2016) 'Open Air Shower, Bronte Beach' 1964

 

John Williams (Australian, 1933-2016)
Open Air Shower, Bronte Beach
1964
Silver gelatin print
© John Williams

 

John Williams (Australian, 1933-2016) 'Anzac Day, Sydney' 1964

 

John Williams (Australian, 1933-2016)
Anzac Day, Sydney
1964
Silver gelatin print
© John Williams

 

John Williams (Australian, 1933-2016) 'Anzac Day, Martin Place' 1964

 

John Williams (Australian, 1933-2016)
Anzac Day, Martin Place (also titled Sydney)
1964
Silver gelatin print
© John Williams

 

 

Sydney photographer, lecturer and historian John F. Williams has a long and personal interest in the ramifications of the Allies’ commitment to and sacrifice in the First World War which he later explored in his 1985 series From the flatlands. Williams became an amateur street photographer, inspired by Henri Cartier-Bresson and the photojournalist W. Eugene Smith. He read The family of man catalogue and saw the exhibition in 1959 but he rejected its “saccharine humanism and deliberate ahistoricism” choosing instead to socially document the raw character of Australia.1

When interviewed in 1994 Williams said: “After the [First World War] you had a range of societies which were pretty much exhausted, and they tended to turn inwards. In a society like Australia which had a poorly formed image of itself, where there was no intellectual underpinning, the image of the soldier replaced everything else as a national identity.”2

Sydney expresses the ‘Anzac spirit’ born in the battlefields of Gallipoli, the Somme and Flanders, a character study of an independent, introspective soldier. With an air of grit, determinedly smoking and wearing his badge, ribbons and rosemary as remembrance, Sydney stands apart from the crowd, not marching with his regiment. Williams embraced the ‘element of chance’ or the ‘decisive moment’ as he documented the soldier in a public place observing the procession. Taken from a low angle and very close up the man is unaware of the photographer at the moment the shot was taken, apparently lost in his own memories. The old soldier represents a generation now lost to history but portraits such as these continue to reinforce the myth of national identity.

1/ Jolly, M. “Faith sustained,” in Art Monthly, September 1989, pp. 18-19
2/ “John Williams – photographer and historian: profile,” in Sirius, winter, Macquarie University, Sydney, 1994, p. 5

© Art Gallery of New South Wales Photography Collection Handbook, 2007

 

John Williams (Australian, 1933-2016) 'Anzac Day, Melbourne' 1965

 

John Williams (Australian, 1933-2016)
Anzac Day, Melbourne
1965
Silver gelatin print
© John Williams

 

 

Melbourne’s best photographic gallery, Magnet Galleries, will feature the work of two major Australian photographers, John Williams and Ingeborg Tyssen.

John Williams always wanted to hold an exhibition with his photographer wife, and sadly it did not occur during either of their lifetimes. Magnet Galleries, at 640 Bourke Street now fulfils this wish with a double exhibition running from 14 June to 7 July 2018.

The two exhibitions, “My last 60 years on the streets: John Williams Retrospective (1933-2016)” and “Swimmers: Ingeborg Tyssen (1945-2002)” feature their superb black and white photography. Both artists were keen observers of people in their environments and preferred the black and white format.

On the day she was fatally injured in an accident Tyssen was in Holland, learning to use her new digital camera. She died two days later with John at her side. Williams’ work was also darkroom generated until 2002 when he became concerned at the effects of chemicals on photographers. From then on he only used the digital format, and increasingly played with the effects of overlaying images and stitching multiple images.

Williams became well known for his 1960s and 1970s Sydney street scenes, and Anzac Day marches over the decades. He described himself as a photographer who wrote history and a historian who took photographs. He wrote seven books and many articles about World War 1. This exhibition will show the full extent of his legacy.

The exhibition at Magnet Galleries is organised by John Williams’ widow Jean Curthoys and curator Merle Hathaway.

 

John Williams (Australian, 1933-2016) 'Tesiphon, Iraq' 1965

 

John Williams (Australian, 1933-2016)
Tesiphon, Iraq
1965
Silver gelatin print
© John Williams

 

John Williams (Australian, 1933-2016) 'Brighton Beach, Sussex' 1967

 

John Williams (Australian, 1933-2016)
Brighton Beach, Sussex
1967
Silver gelatin print
© John Williams

 

John Williams (Australian, 1933-2016) 'Pisa' 1968

 

John Williams (Australian, 1933-2016)
Pisa
1968
Silver gelatin print
© John Williams

 

John Williams (Australian, 1933-2016) 'Rozelle, Sydney' 1968

 

John Williams (Australian, 1933-2016)
Rozelle, Sydney
1968
Silver gelatin print
© John Williams

 

John Williams (Australian, 1933-2016) 'Rocks Pub Crawl, Sydney' 1973

 

John Williams (Australian, 1933-2016)
Rocks Pub Crawl, Sydney
1973
Silver gelatin print
© John Williams

 

John Williams (Australian, 1933-2016) 'Rocks Pub Crawl, Sydney' 1973

 

John Williams (Australian, 1933-2016)
Rocks Pub Crawl, Sydney
1973
Silver gelatin print
© John Williams

 

John Williams (Australian, 1933-2016) 'St Kilda' 1975

 

John Williams (Australian, 1933-2016)
St Kilda
1975
Silver gelatin print
© John Williams

 

John Williams (Australian, 1933-2016) 'Louvre' 1975

 

John Williams (Australian, 1933-2016)
Louvre
1975
Silver gelatin print
© John Williams

 

John Williams (Australian, 1933-2016) 'Chicago' 1975

 

John Williams (Australian, 1933-2016)
Chicago
1975
Silver gelatin print
© John Williams

 

John Williams (Australian, 1933-2016) 'Haymarket, Sydney' 1977

 

John Williams (Australian, 1933-2016)
Haymarket, Sydney
1977
Silver gelatin print
© John Williams

 

John Williams (Australian, 1933-2016) 'William McMahon, Australian Prime Minister' 1971-1972

 

John Williams (Australian, 1933-2016)
William McMahon, Australian Prime Minister
1971-1972
Silver gelatin collage
© John Williams

 

Photographed in his parliamentary office in 1980 when he was ‘Father of the House’

 

John Williams (Australian, 1933-2016) 'Andrew Peacock and Secretary' 1980

 

John Williams (Australian, 1933-2016)
Andrew Peacock and Secretary
1980
Silver gelatin collage
© John Williams

 

At the time of this photograph, Andrew Peacock was Minister for Foreign Affairs

 

John Williams (Australian, 1933-2016) 'Ed Douglas (photographer)' 1980

 

John Williams (Australian, 1933-2016)
Ed Douglas (photographer)
1980
From the series Living Room Portraits, 1980
Silver gelatin collage
© John Williams

 

John Williams (Australian, 1933-2016) 'Christine, Sydney' 1980

 

John Williams (Australian, 1933-2016)
Christine, Sydney
1980
From the series Living Room Portraits, 1980
Silver gelatin collage
© John Williams

 

John Williams (Australian, 1933-2016) 'Anzac Day, Sydney' 2000

 

John Williams (Australian, 1933-2016)
Anzac Day, Sydney
2000
Silver gelatin print
© John Williams

 

 

Magnet Galleries Melbourne Inc.
SC G19, Wharf st, The District, Docklands
Melbourne, Victoria, 3008
Australia
Phone: +61 3 8589 0371

Opening hours:
Tuesday – Saturday: 10am – 4pm

Magnet Galleries website

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Vale William Heimerman (1950-2017)

October 2017

 

Jeff Busby (Australian, b. 1952) 'William Heimerman' c. 1975-1980

 

Jeff Busby (Australian, b. 1952)
William Heimerman
c. 1975-1980
Silver gelatin print

 

 

William Heimerman: the essence of 344

Imagine a gallery in a land far far way, that for a period of 10 years or so brought the very best of West Coast/East Coast North American and European, mainly male fine art photography to that land for the edification of artists, students and the viewing public.

Imagine a land that had never seen many fine art prints by such luminaries as Edouard Boubat, Harry Callahan, Paul Caponigro, Larry Clark, William Clift, William Eggleston, Franco Fontana, Oliver Gagliani, Ralph Gibson, Emmet Gowin, Eikoh Hosoe, Eliot Porter, Duane Michals, Lisette Model, August Sander, Aaron Siskind, and Brett Weston before. Imagine the impact that this gallery (together with Brummels and Church Street Photographic Centre) had on the development of photography as an art form in this land during the period 1975-85.

No, this is not the internationally famous art gallery 291 that was located in Midtown Manhattan at 291 Fifth Avenue in New York City, created and managed by Alfred Stieglitz; but rather the Photographers’ Gallery located at 344 Punt Road, South Yarra, run from 1975 onwards by that dynamic duo, William (Bill) Heimerman and Ian Lobb, until Bill took over the sole running of the gallery in 1980. Such is the importance of this gallery to the history and development of art photography in that far away land, Australia, that the number 344 should be enshrined in the legend that this gallery has become during this time period. As Ian Lobb has observed, “The initial philosophy was simply to let people see the physical difference between the production of prints overseas and locally. After a while this moved from the Fine Print to other concerns both aesthetic and conceptual.”

Personally, I cannot speak of the early years at the gallery, for I only arrived in Australia in 1986… but I have done enough research to know of the incredible impact that the exhibitions and workshops at the gallery had on the photographic community in Australia at the time. The gallery was run on a shoe-string budget and never made any money, but both Bill and Ian were so passionate about the endeavour, about what they were trying to achieve – that there was an absolute integrity to their mission, undertaken with so much knowledge and insight into photography, art, and life, that drew people to them and to the gallery. There was so much energy and fun, that was the critical thing fun, to be had at the gallery.

I will be forever grateful to William Heimerman. Bill was the first person to give me a solo exhibition at a commercial gallery in 1992, during the second year of my Bachelor of Arts (Fine Art Photography) at what was then Phillip Institute out at Bundoora. Incidentally, Ian Lobb was one my lecturers out at Bundoora. I was only just finding my way as an artist producing classical black and white fine art photographs, a wet behind the ears 34 year old at the beginning of his path, following his dream as an artist. Two other solo exhibitions followed in 1993 (black and white) and 1995 (colour, conceptual Master of Arts exhibition). I also co-curated with Bill, John Cato’s retrospective, ‘…and his forms were without number’ at The Photographers’ Gallery in 2002. What an enlightening experience that was.

I also vividly remember getting an absolutely terrible review of one of my first two exhibitions at the Gallery by a now well known academic in one of the only two big newspapers in Melbourne, the Herald Sun, and being absolutely distraught upon reading it. It was soul destroying. Bill sat me down and, in that laid-back Wisconsin accent, comforted me and told me it was ok, that I should not give up, but I should keep on doing what I was doing, and that everything would be ok. To follow my path no matter what. I’ll never forget Bill’s kindness in that moment of despair, his compassion and honest forthrightness with advice. It bring tears to my ears even now. 25 years later I am still an artist, and I am still in love with photography.

Bill was handsome, charming, urbane, erudite, witty, and above all, fun. I remember the openings we had at the gallery, the glasses of wine out the back in the garden with Bill and friends; the long talks in the back space of the gallery about art and photography. I have a photograph, a Polaroid of me in a satin yellow shirt with Bill in the background smiling, at one of the openings… but blow if I can find it at the moment. That was Bill, enjoying the sunshine, the art, the education, the friends and the fun.

While the gallery never really made any money during the early period – and while their was a feminist reaction during the 1970s “against the technocratic and patriarchal American West Coast ‘fine print’ tradition then being promoted by the Photographers’ Gallery” – one can never underestimate or demean the achievement of Bill (and Ian) in bringing to Australia the work of such notable artists. Geoff Strong, writing the catalogue essay “The Melbourne Movement: Fashion and Faction in the Seventies” for the exhibition The Thousand Mile Stare at the Victorian Centre for Photography in 1988, likened Bill and Ian to a “pair of blinkered bulldozers” in their promotion of the gallery’s programme, proposing that Carol Jerrems was of another stream, people who wanted to change the world in the great tradition of the European avant-garde movements of the 1920s.

But here we have photographs of Jerrems by Bill and Bill by Jerrems (how strange to see them both looking through the camera lens at each other); and we have wonderful photographs of Bill and Ian taken by Jerrems, with their 35mm and Rollei SL66 cameras sitting behind them at the Dog Rocks near Geelong. This is what it was about: exploration, passion, photography, friendship, and fun. The Photographers’ Gallery did change the photographic art world in Australia as people knew it through the charisma and hard work of two men. As Ian said at the recent gathering for Bill, ‘Ralph Gibson said to us, “what am I doing here with you guys in Melbourne, Australia – they want me in Berlin and Tokyo, yet I’m here with you!”‘

To Bill I say, thank you for the memories, for your advice, for your friendship and above all, for your unblinking passion and commitment to photography and art. An exhibition at the Photographers’ Gallery was an honour. You can look back on those comments by Geoff Strong as a badge of courage, and with pride … because you had the foresight to go out there and get the job done. And for that vision Bill, you will forever be remembered in the annals of the history of photography in Australia. Respect.

Dr Marcus Bunyan


Please click on the photographs for a larger version of the image. All photographs © the artist

 

Carol Jerrems (Australian, 1949-1980) 'Ayer's Dog Rock [Bill Heimerman looking through his Rolleiflex]' 1975

 

Carol Jerrems (Australian, 1949-1980)
Ayer’s Dog Rock [Bill Heimerman looking through his Rolleiflex]
1975
Silver gelatin print
(Digital clean by Marcus Bunyan)

 

William Heimerman (Australian born America, 1950-2017) 'Untitled [Carol Jerrems looking through her camera, Dog Rocks near Geelong]' c. 1975-1980

 

William Heimerman (Australian born America, 1950-2017)
Untitled [Carol Jerrems looking through her camera, Dog Rocks near Geelong]
c. 1975
Silver gelatin print

 

Carol Jerrems (Australian, 1949-1980) 'Untitled [Bill Heimerman and Ian Lobb at the Dog Rocks near Geelong]' 1975

 

Carol Jerrems (Australian, 1949-1980)
Untitled [Bill Heimerman and Ian Lobb at the Dog Rocks near Geelong]
1975
Silver gelatin print
(Digital clean by Marcus Bunyan)

 

Carol Jerrems (Australian, 1949-1980) 'Untitled [Bill Heimerman and Ian Lobb at the Dog Rocks near Geelong]' 1975

 

Carol Jerrems (Australian, 1949-1980)
Untitled [Bill Heimerman and Ian Lobb at the Dog Rocks near Geelong]
1975
Silver gelatin print
(Digital clean by Marcus Bunyan)

 

William Heimerman 1950-2017

William Heimerman, who has died aged 67, was the long-term director of the Photographers’ Gallery and Workshop in South Yarra where museum quality exhibitions were held from the mid 1970’s. The Photographers’ Gallery, was established in 1973 by Rod McNicol, Paul Cox, and John Williams, then sold to photographer Ian Lobb who convinced William to assist in running the gallery, from that point known as the Photographers’ Gallery & Workshop. They set out on a journey to exhibit Australian and international photographic work of the highest quality. After a few years of co-directorship, from 1977 until 2015 William was the sole director energetically seeking out the finest work from Australia, the USA, and Europe.

Many renowned photographers have had solo or group exhibitions at the Gallery over many years including Jennifer Aitken, Lynn Bender, Robert Besanko, Edouard Boubat, Warren Breninger, Wynn Bullock, Marcus Bunyan (3), Francis Busby (3), Jeff Busby, Harry Callahan, Paul Caponigro (2), Jack Cato, John Cato, Larry Clark, William Clift, Christine Cornish, John Divola, Rennie Ellis, William Eggleston, Franco Fontana, Oliver Gagliani, Ralph Gibson, Christine Godden, Michael Goldsmith, Emmet Gowin (2), Marion Hardman, Paul Hill, Paul Hopper, Eikoh Hosoe, Graham Howe, Carol Jerrems, Christopher Koller, Jean-Marc Le Péchoux, Peter Leiss (5+1, 2 person), Ian Lobb (2), Steven Lojewski, Rod McNicol, Duane Michaels, Lisette Model, Boone Morrison, Eliot Porter, August Sander, Aaron Siskind, Ingeborg Tyssen, Greg Wayn, Brett Weston, Konrad Winkler.

The gallery also offered workshops in all aspects of photography taught by Australian & international photographers including John Cato, William Clift, Ralph Gibson, Ian Lobb, Stephen Lojewski, and Les Walkling. At the invitation of The Photographers’ Gallery renowned photographer Harry Callahan visited Australia to present a public lecture. Tony Perry in 1980 wrote about the gallery, “Today the Photographers’ Gallery is run solely by Bill Heimerman… with an enviable record of exhibitions and workshops is seen as the premier gallery in Australia; a show there is a genuine honour.”

William Lee Heimerman was born 13th January 1950 in Appleton, Wisconsin, the son of the late Peter and Rose Heimerman. William grew up in Menasha, Wisconsin, attending St Patrick’s grade school then St Mary’s high school. During his high school years he enjoyed and excelled in all sporting activities, receiving a scholarship to attend the University of Wisconsin, Milwaukee. Following his undergraduate studies he secured a Master’s Degree (Cum Laude) from the University of Wisconsin, Oshkosh. After graduating from University he taught English at Winneconne High School, Wisconsin, and coached both the football and the debate teams.

In 1974 William accepted a teaching position with the Victorian Education Department and taught English at Coburg Technical School. It was here that he met Ian Lobb and the late Carol Jerrems, both avid photographers, who initiated his interest in and appreciation of photography. William subsequently moved to Brighton Technical College where he and other staff established a photography programme.

A few years later William was teaching photography at Melbourne State College and the Council of Adult Education in Melbourne, inculcating students in the techniques of fine printing and the zone system. William was himself an accomplished photographer, producing work in abstract, portrait and landscape veins. His is art of great poetry that will be exhibited in a posthumous exhibition that is in preparation.

William passed away on October 1 at Hammond Care in Caulfield after a relatively short period of declining health. Siblings, Patricia, Jane, Jeff, Kevin, Ted, brother in law Tom, sisters in law Sarah, Diane, and Paula, many nieces and nephews, extended relatives and friends, survive him. His brother Robert preceded William in death. He will be greatly missed by lifelong friend Barbara Derrick, and the many artists and art collectors that he befriended.

Barbara, Louise and Jeff (William’s brother)

 

Peter Leiss (Australian born England, b. 1951) 'Untitled [Bill Heimerman and Ian Lobb at the rear of the Photographers' Gallery]' c. 1975-1980

 

Peter Leiss (Australian born England, b. 1951)
Untitled [Bill Heimerman and Ian Lobb at the rear of the Photographers’ Gallery]
c. 1975-1980
Silver gelatin print

 

Jeff Busby (Australian, b. 1952) 'Untitled [William Heimerman and friend outside the Photographers Gallery (344)]' c. 1978

 

Jeff Busby (Australian, b. 1952)
Untitled [William Heimerman and friend outside the Photographers’ Gallery (344)]
c. 1978
Silver gelatin print

 

Louise Bradley. Untitled [William Heimerman adjusting Robert Besanko prints in the main space of the Photographers' Gallery] c. 1975-1980

 

Louise Bradley
Untitled [William Heimerman adjusting Robert Besanko prints in the main space of the Photographers’ Gallery]
c. 1975-1980
Silver gelatin print
(Digital clean by Marcus Bunyan)

 

Jeff Busby (Australian, b. 1952) 'Untitled [Bill Heimerman and friends at the Photographers' Gallery]' c. 1975-1980

 

Jeff Busby (Australian, b. 1952)
Untitled [Bill Heimerman and friends at the Photographers’ Gallery]
c. 1975-1980
Silver gelatin print

 

The Photographers’ Gallery: A very brief history

The Photographers Gallery & Workshop was founded by Paul Cox, Ingeborg Tyssen, John F. Williams and Rod McNicoll in 1973, and the Gallery was then taken over in late 1974 by Ian Lobb, his first exhibition as director being at the beginning of 1975; Bill Heimerman joined as joint director at the beginning of 1976.

Shows of American photography became relatively commonplace in Melbourne and it was the first time Australian photographers and the general public had access to such a concentration of international photography in a variety of styles. From 1975-1981 every second exhibition at The Photographers Gallery was an international exhibition. Some of the exhibitions during this period included work by August Sander (German – arranged by Bill Heimerman), Edouard Boubat (France), Emmet Gowin (USA – twice), Paul Caponigro (USA – twice), Ralph Gibson (UK – twice, once of his colour work), William Eggelston (USA), Eliot Porter (USA), Wynn Bullock (USA), William Clift (USA), Harry Callahan (USA), Aaron Siskind (USA – twice, once with a show hung at Ohnetitel) Jerry Uelsmann (USA), Brett Weston (USA). The artists often came out to Australia, presenting a series of lectures and workshops during their exhibitions.

Very few prints were ever purchased by the National Gallery of Victoria or the National Gallery of Australia during this period, for a variety of reasons (mainly personal, financial and institutional). As Ian Lobb observes,

“The initial philosophy was simply to let people see the physical difference between the production of prints overseas and locally. After a while this moved from the Fine Print to other concerns both aesthetic and conceptual. The gallery at best, just paid for itself. During international shows the attendance at the gallery was high. During Australian shows the attendance was low.”

Dr Marcus Bunyan from the research paper Beginnings: The International Photographic Collection at the National Gallery of Victoria, May 2015

 

Exhibitors at The Photographers’ Gallery (solo exhibitions)

Jennifer Aitken, Lynn Bender, Robert Besanko, Edouard Boubat, Warren Breninger, Wynn Bullock, Marcus Bunyan (3), Francis Busby (3), Jeff Busby, Harry Callahan, Paul Caponigro (2), Jack Cato, John Cato, Larry Clark, William Clift, Christine Cornish, John Divola, Rennie Ellis, William Eggleston, Franco Fontana, Oliver Gagliani, Ralph Gibson, Christine Godden, Michael Goldsmith, Emmet Gowin (2), Marion Hardman, Paul Hill, Paul Hopper, Eikoh Hosoe, Graham Howe, Carol Jerrems, Christopher Koller, Jean-Marc Le Péchoux, Peter Leiss (5+1, 2 person), Ian Lobb (2), Steven Lojewski, Rod McNicol, Duane Michaels, Lisette Model, Boone Morrison, Eliot Porter, August Sander, Aaron Siskind, Ingeborg Tyssen, Greg Wayn, Brett Weston, Konrad Winkler.

Workshops by

Harry Callahan, William Clift, John Cato, Ralph Gibson, Ian Lobb, Stephen Lojewski, Les Walkling.

 

William Heimerman (Australian born America, 1950-2017) 'Carol Jerrems' c. 1975-1980

 

William Heimerman (Australian born America, 1950-2017)
Carol Jerrems
c. 1975-1980
Silver gelatin print

 

Peter Leiss (Australian born England, b. 1951) 'William Heimerman' c. 1975-1980

 

Peter Leiss (Australian born England, b. 1951)
William Heimerman
c. 1975-1980
Silver gelatin print

 

Peter Leiss (Australian born England, b. 1951) 'Untitled [Bill Heimerman at the Photographers' Gallery]' c. 1975-1980

 

Peter Leiss (Australian born England, b. 1951)
Untitled [Bill Heimerman at the Photographers’ Gallery]
c. 1975-1980
Silver gelatin print

 

Peter Leiss (Australian born England, b. 1951) Untitled [Bill and Barbara]' c. 1975-1980

 

Peter Leiss (Australian born England, b. 1951)
Untitled [Bill and Barbara]
c. 1975-1980
Silver gelatin print

 

The Photographers’ Gallery

The most significant time for contemporary Australian photography was the period from mid 1975 to 1977. Three singular events occurred which provided local artist/ photographers with more hope and encouragement than some thought they had any right to expect. In the latter half of 1975 Bill Heimerman and lan Lobb took over the Photographers’ Gallery in South Yarra. With a new and dynamic policy they challenged the status quo and, in time, changed the course of the previous five years.

While actively seeking new, local work they were determined the gallery would never compromise itself, and only photographs of the highest quality would be exhibited in the hope that Australian standards would be lifted to an international level. After an initial, brief flirtation with local photography it became evident that the homegrown product was noticeably shabby, and the gallery embarked on the risky program of bringing the best contemporary, international work to Australia.

By doing this it was hoped that a better understanding of print quality would follow, that internationally acclaimed work would break down the public resistance to photography as an artistic medium and that buyers, both public and private, would respond to a venue which allowed them to view overseas work before purchasing. The gallery was to become a locus and the means whereby Australians, working at home, could gain credibility overseas. By 1977, with a series of first class exhibitions behind them, Heimerman and Lobb organised the first workshop to be conducted here by an American photographer, Ralph Gibson. In previous years we had seen lecture tours by Szarkowski and Friedlander but these were poorly publicised and attended. The gallery has also sponsored visits by William Clift and Harry Callahan who have both inspired and encouraged those lucky enough to meet them. Today the Photographers’ Gallery is run solely by Bill Heimerman, lan Lobb having left to pursue his photography, and with an enviable record of exhibitions and workshops is seen as the premier gallery in Australia; a show there is a genuine honour.

~ Tony Perry 1980

Print Letter No.25 Jan/Feb. 1980 Vol. 5 No. 1 pp. 8-9

 

Peter Leiss (Australian born England, b. 1951) 'Untitled [The note]' Melbourne, 2017

 

Peter Leiss (Australian born England, b. 1951)
Untitled [The note]
Melbourne, 2017
Digital photograph

 

Peter Leiss (Australian born England, b. 1951) 'Untitled [At the gathering for William Heimerman: Jeff Busby, Conrad Winkler and Marcus Bunyan]' Melbourne, 2017

 

Peter Leiss (Australian born England, b. 1951)
Untitled [At the gathering for William Heimerman: Jeff Busby, Conrad Winkler and Marcus Bunyan]
Melbourne, 2017
Digital photograph

 

Peter Leiss (Australian born England, b. 1951) 'Untitled [At the gathering for William Heimerman]' Melbourne, 2017

 

Peter Leiss (Australian born England, b. 1951)
Untitled [At the gathering for William Heimerman]
Melbourne, 2017
Digital photograph

 

Left to right standing: Jeff Busby, Konrad Winkler, Francis Busby, Andrew Daly, Barbara Anne Smith, Robert Besanko, Marcus Bunyan, Philip Ingamells, Mae O’Laughlin, Sandy Sonderal, Angelo Kara Karavitis
Sitting: Louise Bradley, Barbara Derrick, Ian Lobb, Kalli Pulos, Ros Winkler, Diana Haig, Jon Conte
Dogs: Yoshi, Sophie

 

 

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Review: ‘Gregory Crewdson: Cathedral of the Pines’ at The Photographers’ Gallery, London

Exhibition dates: 23rd June – 8th October 2017

 

Gregory Crewdson (American, b. 1962) 'The Haircut' 2014

 

Gregory Crewdson (American, b. 1962)
The Haircut
2014
© Gregory Crewdson. Courtesy Gagosian

 

 

End of days

I have written critically and glowingly of Crewdson’s work in the past (see my review of his exhibition at the Centre for Contemporary Photography, Melbourne 2012). With the exhibition Gregory Crewdson: Cathedral of the Pines the same elements are extant: life in the back woods of America, the tableaux beautifully staged and presented in large photographic prints throughout the three floors of the expansive spaces of the Photographers’ Gallery, London. And yet there is something particularly “icky”, if I can use that word, about this new body of work. What made me feel this way?

Firstly, I was uncomfortable with the number of naked or half-naked females (compared to men) in the photographs, all looking vulnerable, melancholic and isolated in small, rural town America. If this is how Crewdson sees women in the microcosms he creates – vulnerable women “pictured” in forest and cabin settings – this incessant observation is objectionable to me. These are not powerful, strong, independent women, far from it. These are stateless women who peer endlessly out of windows, or sit on the end of beds looking downcast. It is almost degrading to females that these woman are so passive and objectified. Reinforcing the theme of isolation and desperation is the word “HELP!” painted on the bridge above a naked woman standing on a roadway; reinforcing the feeling of voyeurism is a woman’s bra hanging in a toilet being observed by a man on a pair of skis.

Secondly, compared to the earlier series, the spaces in these new photographs seem to be completely dead. The photographs look handsome enough but they have a very different feel from the previous work. While externally referencing a sense of space and uncertainty present in B grade movies, European and American 19th century landscape paintings (where the human figure is dwarfed by the supposed sublime), and the paintings of Edward Hopper – the spaces in these new works feel closed, locked down and a bit scary. Nothing is real (and never has been) in Crewdson’s work but this time everything seems to be over directed. As my friend Elizabeth Gertsakis observed, “The environmental context is chilling. The palette is extremely cold, there is no warmth at all. The viewer is not welcome, because there is nothing to be welcome to… even for curiosity’s sake. No one is real here – everything is silent.” Or dead. Or lifeless.

The whole series seems apathetic. That is, apathy with extreme effort. While Crewdson observes that the darkness lifted, leading to a reconnection with his artistic process and a period of renewal and intense creativity, this work is clearly at the end of something. As Elizabeth comments, “An invisible wall has come down here… and there is absolutely no entry. This body of work is so much more pervy because it is so obvious and wooden. The camera here is well and truly in the mortuary and the photographer is the undertaker as well as the man who makes dead faces look ‘human’.” But he doesn’t make them human, and there’s the rub. Which all begs the question: where is this work going?

While Crewdson continues to move down a referential and associative path, the work fails to progress conceptually even as the work ultimately stagnates, both visually and emotionally. These wooden mise en scène are based on a very tired conceptual methodology, that of the narrative of the B grade movie which, if you have the money, time and willingness to invest in, can seem sufficiently sophisticated. Of course, buyers want to keep buying a signatory technique or idea that is easily recognisable and this adds to the cachet of the art… but as a critic you have to ask where the work is going, if an artist keeps repeating the same thing over and over and over again in slightly different contexts. Imagine if Degas had kept painting ballet dancers using the same lighting, the same perspective, the same colour palette, the same psychological investigation painting after painting… what we would be saying about the resulting work. Sure, there is great technical proficiency contained in Crewdson’s work, but is he pushing the work anywhere more interesting? And the simple answer to that question is, no he isn’t. No wonder he has been having a tough time reconnecting with his artistic process.

Dr Marcus Bunyan


All installation photographs © Dr Marcus Bunyan, The Photographers’ Gallery and the artist. Please observe that there are reflections in the installation photographs of the surrounding gallery.

 

 

“It was deep in the forests of Becket, Massachusetts that I finally felt darkness lift, experienced a reconnection with my artistic process, and moved into a period of renewal and intense creativity.”


Gregory Crewdson

 

Room 1

 

Installation view of Room 1 of 'Gregory Crewdson: Cathedral of the Pines' at The Photographers' Gallery

Installation view of Room 1 of 'Gregory Crewdson: Cathedral of the Pines' at The Photographers' Gallery showing 'Woman at Sink' 2014

Gregory Crewdson. Woman at Sink 2014

Installation view of Room 1 of 'Gregory Crewdson: Cathedral of the Pines' at The Photographers' Gallery

Installation view of Room 1 of 'Gregory Crewdson: Cathedral of the Pines' at The Photographers' Gallery showing 'Woman in Parked Car' 2014

Gregory Crewdson. Woman in Parked Car 2014

Installation view of Room 1 of 'Gregory Crewdson: Cathedral of the Pines' at The Photographers' Gallery showing 'The Basement' (2014)

Installation view of Room 1 of 'Gregory Crewdson: Cathedral of the Pines' at The Photographers' Gallery

 

Installation views of Room 1 of Gregory Crewdson: Cathedral of the Pines at The Photographers’ Gallery, London showing in the bottom two images, The Basement (2014)
Photos: © Dr Marcus Bunyan

 

Gregory Crewdson (American, b. 1962) 'The Basement' 2014

 

Gregory Crewdson (American, b. 1962)
The Basement
2014
© Gregory Crewdson. Courtesy Gagosian

 

 

This is the first UK exhibition of Cathedral of the Pines, a new body of work by acclaimed American artist Gregory Crewdson, and it is also the first time The Photographers’ Gallery has devoted all three of its gallery spaces to one artist.

With this series, produced between 2013 and 2014, Crewdson departs from his interest in uncanny suburban subjects and explores human relations within more natural environments. In images that recall nineteenth-century American and European paintings, Crewdson photographs figures posing within the small rural town of Becket, Massachusetts, and its vast surrounding forests, including the actual trail from which the series takes its title. Interior scenes charged with ambiguous narratives probe tensions between human connection and separation, intimacy and isolation.

Crewdson describes this project as ‘his most personal’, venturing to retrieve in the remote setting of the forest, a reminiscence of his childhood. The images in Cathedral of the Pines, located in the dystopian landscape of the anxious American imagination, create atmospheric scenes, many featuring local residents, and for the first time in Crewdson’s work, friends and family. In Woman at Sink, a woman pauses from her domestic chores, lost in thought. In Pickup Truck, Crewdson shows a nude couple in the flatbed of a truck in a dense forest – the woman seated, the man turned away in repose. Crewdson situates his disconsolate subjects in familiar settings, yet their cryptic actions – standing still in the snow, or nude on a riverbank – hint at invisible challenges. Precisely what these challenges are, and what fate awaits these anonymous figures, are left to the viewer’s imagination.

Crewdson’s careful crafting of visual suspense conjures forebears such as Diane Arbus, Alfred Hitchcock, and Edward Hopper, as well as the influence of Hollywood cinema and directors such as David Lynch. In Cathedral of the Pines, Crewdson’s persistent psychological leitmotifs evolve into intimate figurative dramas. Visually alluring and often deeply disquieting, these tableaux are the result of an intricate production process: For more than twenty years, Crewdson has used the streets and interiors of small-town America as settings for photographic incarnations of the uncanny.

Maintaining his trademark elaborate production processes, Crewdson works with a large crew to produce meticulously staged images with an obsessive attention to detail. Situated between Hollywood cinema and nineteenth-century American and European Romantic landscape painting, these scenes are charged with ambiguous narratives, which prove tensions between human connection and separation, intimacy and isolation.

Text from The Photographers’ Gallery website and wall text

 

Room 2

 

Installation view of Room 2 of 'Gregory Crewdson: Cathedral of the Pines' at The Photographers' Gallery

Installation view of Room 2 of 'Gregory Crewdson: Cathedral of the Pines' at The Photographers' Gallery

Installation view of Room 2 of 'Gregory Crewdson: Cathedral of the Pines' at The Photographers' Gallery showing 'The VW Bus' 2013

Gregory Crewdson. The VW Bus 2013

Installation view of Room 2 of 'Gregory Crewdson: Cathedral of the Pines' at The Photographers' Gallery showing 'Pregnant Woman on Porch' 2013

Gregory Crewdson. Pregnant Woman on Porch 2013

Installation view of Room 2 of 'Gregory Crewdson: Cathedral of the Pines' at The Photographers' Gallery

Installation view of Room 2 of 'Gregory Crewdson: Cathedral of the Pines' at The Photographers' Gallery showing 'Father and Son' 2013

Gregory Crewdson. Father and Son 2013

Installation view of Room 2 of 'Gregory Crewdson: Cathedral of the Pines' at The Photographers' Gallery showing 'The Ice Hut' 2014

Gregory Crewdson. The Ice Hut 2014

Installation view of Room 2 of 'Gregory Crewdson: Cathedral of the Pines' at The Photographers' Gallery

Installation view of Room 2 of 'Gregory Crewdson: Cathedral of the Pines' at The Photographers' Gallery showing 'Sisters' 2014

Gregory Crewdson. Sisters 2014

Installation view of Room 2 of 'Gregory Crewdson: Cathedral of the Pines' at The Photographers' Gallery showing 'Sisters' 2014 (detail)

Gregory Crewdson. Sisters 2014 (detail)

Installation view of Room 2 of 'Gregory Crewdson: Cathedral of the Pines' at The Photographers' Gallery

Installation view of Room 2 of 'Gregory Crewdson: Cathedral of the Pines' at The Photographers' Gallery showing 'The Disturbance' 2014

Gregory Crewdson. The Disturbance 2014 (detail below)

Installation view of Room 2 of 'Gregory Crewdson: Cathedral of the Pines' at The Photographers' Gallery showing 'The Disturbance' 2014 (detail)

 

Installation views of Room 2 of Gregory Crewdson: Cathedral of the Pines at The Photographers’ Gallery, London showing in the bottom two images, The Disturbance 2014
Photos: © Dr Marcus Bunyan

 

Gregory Crewdson (American, b. 1962) 'The Disturbance' 2014

 

Gregory Crewdson (American, b. 1962)
The Disturbance
2014
© Gregory Crewdson. Courtesy Gagosian

 

Room 3

 

Installation view of Room 3 of 'Gregory Crewdson: Cathedral of the Pines' at The Photographers' Gallery

Installation view of Room 3 of 'Gregory Crewdson: Cathedral of the Pines' at The Photographers' Gallery showing 'Woman on Road' 2014

Gregory Crewdson. Woman on Road 2014

Installation view of Room 3 of 'Gregory Crewdson: Cathedral of the Pines' at The Photographers' Gallery

Installation view of Room 3 of 'Gregory Crewdson: Cathedral of the Pines' at The Photographers' Gallery

Installation view of Room 3 of 'Gregory Crewdson: Cathedral of the Pines' at The Photographers' Gallery

Installation view of Room 3 of 'Gregory Crewdson: Cathedral of the Pines' at The Photographers' Gallery

Installation view of Room 3 of 'Gregory Crewdson: Cathedral of the Pines' at The Photographers' Gallery

Installation view of Room 3 of 'Gregory Crewdson: Cathedral of the Pines' at The Photographers' Gallery

 

Installation views of Room 3 of Gregory Crewdson: Cathedral of the Pines at The Photographers’ Gallery, London
Photos: © Dr Marcus Bunyan

 

 

The Photographers Gallery
16-18 Ramillies Street
London
W1F 7LW

Opening hours:
Monday – Wednesday: 10.00 – 18.00
Thursday and Friday: 10.00 – 20.00
Saturday: 10.00 – 18.00
Sunday: 11.00 – 18.00

The Photographers’ Gallery website

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Exhibition and videos: ‘Richard Mosse: The Enclave’ – winner of Deutsche Börse Photography Prize 2014 at The Photographers’ Gallery, London

Exhibition dates: 11th April – 22nd June 2014

 

Richard Mosse. 'Man-size, North Kivu, eastern Congo' 2012

 

Richard Mosse (Ireland, b. 1980)
Man-size, North Kivu, eastern Congo
2012
Digital C print
72 x 90 inches

 

 

Men are bastards. War is bastardry.

Bastardry: the unpleasant behaviour of a bastard (objectionable person).

 

 

“Beauty is effective, the sharpest tool in the box. If you can seduce the viewer and you can make them feel aesthetic pleasure regarding a landscape in which human rights violations happen all the time, then you can put them into a very problematic place for themselves – they feel ethically compromised and they feel angry with themselves and the photographer for making them feel that. That moment of self awareness is a very powerful thing.”

.
Richard Mosse

 

 

 

Richard Mosse, winner of the Deutsche Börse Photography Prize 2014 for his exhibition The Enclave at the Venice Biennale Irish Pavillion.

 

 

Mosse documents a haunting landscape touched by appalling human tragedy in eastern Democratic Republic of Congo (DRC), where 5.4 million people have died of war related causes since 1998. Shot on discontinued military surveillance film, the resulting imagery registers an invisible spectrum of infrared light, and renders the jungle warzone in disorienting psychedelic hues. At the project’s heart are the points of failure of documentary photography, and its inability to adequately communicate this complex and horrific cycle of violence, “through six monumental double-sided screens ‘forcing’ the viewer to interact from an array of different viewpoints.”

 

 

Biennale Arte 2013 – Ireland 

 

This desperate situation echoes the barbarity of the Belgian occupation of the Congo that provided the backdrop for Joseph Conrad’s Heart of Darkness (1899) … Mosse had Conrad’s allusiveness in mind when he chose to employ a type of infrared film called Aerochrome, developed during the Cold War by Kodak in consultation with the United States government…

Mosse renders the viewer’s point-of-view identical with that of the camera, immersing us in these scenes, while Frost’s score leaves a buzzing, ringing sound in our ears. Occasionally we stumble across a body lying on the ground in a village, or by the side of a road like a dead animal. It would be gruesome, perhaps unbearable, if it weren’t for the views of the tropical landscape and the ubiquitous pink that gives the action such an unearthly touch.

Even as we feel the looming violence of this place the pink backdrop transforms each segment into a stage set, in a deliberate refusal of the ‘realism’ claimed by conventional photojournalism. Instead of the black-and-white certainties of a world in which good and evil are easily identified, we are plunged into a bright pink nightmare, our every move fraught with danger.

Mosse is seeking to engage the senses, not simply the intellect, but that flood of pink sends mixed messages. It’s an ingratiating colour – a colour that tries too hard, lapsing into camp and kitsch. Such impressions are difficult to reconcile with the subject matter of this installation but Mosse makes no attempt to ease our disorientation. The work is his response to a bewildering, intractable conflict that doesn’t recognise anybody’s rules.”

Extract from John McDonald. Richard Mosse & William Kentridge,” on the John McDonald website May 10, 2014 [Online] Cited 29/10/2022

 

 

Jonh Kelly meet Richard Mosse, an artist whose beautiful, provocative film installations and photographs are challenging the accepted norms of war photography.

 

Richard Mosse. 'Safe From Harm, North Kivu, Eastern Congo' 2012

 

Richard Mosse (Ireland, b. 1980)
Safe From Harm, North Kivu, Eastern Congo
2012
Digital C print
48 x 60 inches

 

 

The uniqueness of the military film stock is its register of an invisible spectrum of infrared light, turning green landscape into an array of glaring colours… The result is that Mosse’s landscapes appear cancerous, we notice that life is extinct, that something deadly has swept through an otherwise idyllic world…

The Congolese National Army, rebel militia, and warring tribes fight over ownership of the land, their violence extending to rape of women, murdering civilian populations, all in the interests of staking a claim to the land. A struggle that is never actually seen in Mosse’s photographs is nevertheless made undeniable by the aesthetic struggle of unnatural colours in what might otherwise be an untouched world. These hills are blanketed in violence and corruption…

Mosse’s images visually penetrate and make manifest the insidious spread of disease, war and violence, all of which is begun by greed.”

Frances Guerin. “Richard Moss, The Enclave,” on the Fx Reflects blog Wednesday, June 18, 2014 [Online] Cited 05/04/2021.

 

Richard Mosse. 'Platon, North Kivu, Eastern Congo' 2012

 

Richard Mosse (Ireland, b. 1980)
Platon, North Kivu, Eastern Congo
2012
Digital C print

 

Richard Mosse. 'Men of Good Fortune, North Kivu, Eastern Congo' 2011

 

Richard Mosse (Ireland, b. 1980)
Men of Good Fortune, North Kivu, Eastern Congo
2011
Digital C print

 

Richard Mosse. 'Nowhere To Run, South Kivu, Eastern Congo' 2010

 

Richard Mosse (Ireland, b. 1980)
Nowhere To Run, South Kivu, Eastern Congo
2010
Digital C print

 

 

The photograph I was initially drawn to in the exhibition, Men of Good Fortune (2011), is a picturesque composition of gentle grassy slopes, pastoral figures and trees that might have been artfully placed by a Capability Brown. These hills were originally inhabited by Congolese tribes who grew crops and hunted for bush meat, until they were driven out by pastoralists who cut down the forest for grazing. Richard Mosse’s camera renders this landscape’s history of intimidation and human rights abuses in shocking pink, like superficially healthy teeth subjected to a plaque disclosing tablet. Nowhere to Run (2010) shows another vista of unearthly pink hills, which seem to have undergone the kind of transformation J. G. Ballard described in The Crystal World. This rose quartz-coloured terrain is, according to the caption, ‘rich in rare earth minerals like gold, cassiterite and coltan, which are extracted by artisanal miners who must pay taxes to the rebels.’

Of course one question these photographs raise is whether the aesthetic pleasure they provide is a distraction from what is really happening in The Enclave.

Andrew Ray. “The Enclave” on the Some Landscapes blog Tuesday June 17, 2014 [Online] Cited 05/04/2021.

 

Richard Mosse. 'Ruby Tuesday, North Kivu, Eastern Congo' 2011

 

Richard Mosse (Ireland, b. 1980)
Ruby Tuesday, North Kivu, Eastern Congo
2011
Digital C print

 

Richard Mosse. 'Of Lillies and Remains' 2012

 

Richard Mosse (Ireland, b. 1980)
Of Lillies and Remains
2012
Digital C print

 

Richard Mosse. 'Suspicious Minds' 2012

 

Richard Mosse (Ireland, b. 1980)
Suspicious Minds
2012
Digital C print

 

Richard Mosse. 'A Dream That Can Last' 2012

 

Richard Mosse (Ireland, b. 1980)
A Dream That Can Last
2012
Digital C print

 

Richard Mosse. 'We Hate It When Our Friends Become Successful, North Kivu, Eastern Congo' 2010

 

Richard Mosse (Ireland, b. 1980)
We Hate It When Our Friends Become Successful, North Kivu, Eastern Congo
2010
Digital C print

 

Richard Mosse. 'Even Better Than The Real Thing, North Kivu, Eastern Congo' 2011

 

Richard Mosse (Ireland, b. 1980)
Even Better Than The Real Thing, North Kivu, Eastern Congo
2011
Digital C print

 

Richard Mosse. 'Only Love Can Break Your Heart' 2012

 

Richard Mosse (Ireland, b. 1980)
Only Love Can Break Your Heart
2012
Digital C print

 

Richard Mosse. 'Madonna and Child, North Kivu, Eastern Congo' 2012

 

Richard Mosse (Ireland, b. 1980)
Madonna and Child, North Kivu, Eastern Congo
2012
Digital C print
35 x 28 inches

 

 

The Photographers’ Gallery
16-18 Ramillies Street
London
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Opening hours:
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Thursday – Friday: 10.00 – 20.00
Saturday: 10.00 – 18.00
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Vale Dr John Cato (1926-2011)

February 2011

 

It is with much sadness that I note the death of respected Australian photographer and teacher Dr John Cato (1926-2011). Son of Australian photographer Jack Cato, who wrote one of the first histories of Australian photography (The Story of the Camera in Australia (1955)), John was apprentice to his father before setting up a commercial studio with Athol Shmith that ran from 1950-1971. Dr Cato then joined Shmith at the fledgling Prahran College of Advanced Education photography course in 1974, becoming head of the course when Shmith retired in 1979, a position he held until John retired in 1991.

I was fortunate enough to get to know John and his vivacious wife Dawn. I worked with him and co-curatored his retrospective with William Heimerman, ‘…and his forms were without number’ at The Photographers’ Gallery, South Yarra, in 2002. My catalogue essay from this exhibition is reproduced below.

John was always generous with his time and advice. His photographs are sensitive, lyrical renditions of the Australian landscape. He had a wonderful ear for the land and for the word, a musical lyricism that was unusual in Australian photographers of the early 1970s. He understood how a person from European background could have connection to this land, this Australia, without being afraid to express this sense of belonging; he also imaged an Aboriginal philosophy (that all spirits have a physical presence and everything physical has a spiritual presence) tapping into one of the major themes of his personal work: the mirror held up to reveal an’other’ world – the language of ambiguity and ambivalence (the dichotomy of opposites e.g. black / white, masculine / feminine) speaking through the photographic print.

His contribution to the art of photography in Australia is outstanding. What are the precedents for a visual essay in Australian photography before John Cato? I ask the reader to consider this question.

It would be fantastic if the National Gallery of Victoria could organise a large exhibition and publication of his work, gathering photographs from collections across the land, much like the successful retrospective of the work of John Davis held in 2010. Cato’s work needs a greater appreciation throughout Australia because of it’s seminal nature, containing as it does the seeds of later development for Australian photographers. His educational contribution to the development of photography as an art form within Australia should also be acknowledged in separate essays for his influence was immense. His life, his teaching and his work deserves nothing less.

Dr Marcus Bunyan

 

‘… and his forms were without number’

John Cato: A Retrospective of the Photographic Work 1971-1991

This writing on the photographic work of Dr John Cato from 1971-1991 is the catalogue essay to a retrospective of his work held at The Photographers’ Gallery in Prahran, Melbourne in 2002. Dr Cato forged his voice as a photographic artist in the early 1970s when photography was just starting to be taken seriously as an art form in Australia. He was a pioneer in the field, and became an educator in art photography. He is respected as one of Australia’s preeminent photographers of the last century.

 

With the arrival of ‘The New Photography’1 from Europe in the early 1930’s, the formalist style of Modernism was increasingly adopted by photographers who sought to express through photography the new spirit of the age. In the formal construction of the images, the abstract geometry, the unusual camera angles and the use of strong lighting, the representation ‘of the thing in itself’2 was of prime importance. Subject matter often emphasised the monumentality of the factory, machine or body/landscape. The connection of the photographer with the object photographed was usually one of sensitivity and awareness to an external relationship that resulted in a formalist beauty.

Following the upheaval and devastation of the Second World War, photography in Australia was influenced by the ‘Documentary’ style. This “came to be understood as involved chiefly with creating aesthetic experiences … associated with investigation of the social and political environment.”3 This new movement of social realism, “… a human record intimately bound with a moment of perception,”4 was not dissimilar to Henri Cartier-Bresson’s ‘decisive moment’ (images a la sauvette) where existence and essence are in balance.5

The culmination of the ‘Documentary’ style of photography was The Family of Man exhibition curated by Edward Steichen that toured Australia in 1959.6 This exhibition, seen many times by John Cato,7 had a theme of optimism in the unity and dignity of man. The structure of the images in ‘Documentary’ photography echoed those of the earlier ‘New Photography’.

Max Dupain “stressed the objective, impersonal and scientific character of the camera; the photographer could reveal truth by his prerogative of selection.”8 This may have been an objective truth, an external vocalising of a vision that concerned itself more with exterior influences rather than an internal meditation upon the subject matter.

 

John Cato. 'Untitled' from the series 'Essay I, Landscapes in a Figure' 1971-1979

 

John Cato (Australian, 1926-2011)
Untitled from the series Essay I, Landscapes in a Figure
1971-1979
Silver gelatin photograph

 

 

In 1971, John Cato’s personal photographic work was exhibited for the first time as part of the group show Frontiers at the National Gallery of Victoria, Melbourne.9 Earth Song emerged into an environment of social upheaval inflamed by Australian involvement in the Vietnam War. It provided a group of enthusiastic people who were beginning to be interested in photography as art, an opportunity to see the world, and photography, through a different lens. The 52 colour photographic prints in Earth Song, were shown in a sequence that used melodic line and symphonic form as its metaphoric basis, standing both as individual photographs and as part of a total concept.10

In the intensity of the holistic vision, in the connection to the subconscious, the images elucidate the photographers’ search for a perception of the world. This involved an attainment of a receptive state that allowed the cracks, creases and angles inherent in the blank slate of creation to become meaningful. The sequence contained images that can be seen as ‘acts of revelation’,11confirmed and expanded by supporting photographs, and they unearthed a new vocabulary for the discussion of spiritual and political issues by the viewer. They may be seen as a metaphor for life.

The use of sequence, internal meditation and ‘revelation’, although not revolutionary in world terms,12 were perhaps unique in the history of Australian photography at that time. During the production of Earth Song, John Cato was still running a commercial studio in partnership with the photographer Athol Shmith and much of his early personal work was undertaken during holidays and spare time away from the studio. Eventually he abandoned being a commercial photographer in favour of a new career as an educator, but found this left him with even less time to pursue his personal work.13

Earth Song (1970-1971) was followed by the black and white sequences:

 

Tree – A Journey 18 images 1971-1973
Petroglyphs 14 images 1971-1973
Seawind 14 images 1971-1975
Proteus 18 images 1974-1977
Waterway 16 images 1974-1979

 

Together they form the extensive series Essay I, Landscapes in a Figure, parts of which are held in the permanent photography collection of the National Gallery of Victoria.14

 

John Cato. 'Untitled' from the series 'Essay I, Landscapes in a Figure' 1971-1979

 

John Cato (Australian, 1926-2011)
Untitled from the series Essay I, Landscapes in a Figure
1971-1979
Silver gelatin photograph

 

 

The inspiration for Essay I and later personal work came from many sources. An indebtedness to his father, the photographer Jack Cato, is gratefully acknowledged. Cato also acknowledges the influence of literature: William Shakespeare (especially the Sonnets, and As You Like It), William Blake, Walt Whitman (Leaves of Grass), Lewis Carroll (Through the Looking Glass), the Bible; and of music (symphonic form), the mythology of the Dreamtime and Aboriginal rock paintings.15 Each body of work in Essay I was based on an expression of nature, the elements and the Creation. They can be seen as Equivalents16 of his most profound life experiences, his life philosophy illuminated in physical form.

John Cato was able to develop the vocabulary of his own inner landscape while leaving the interpretation of this landscape open to the imagination of the viewer. Seeing himself as a photographer rather than an artist, he used the camera as a tool to mediate between what he saw in his mind’s eye, the subjects he photographed and the surface of the photographic negative.17 Photographing ‘in attention’, much as recommended by the teacher and philosopher Krishnamurti,18 he hoped for a circular connection between the photographer and the subject photographed. He then looked for verification of this connection in the negative and, eventually, in the final print.

Essay II, Figures in a Landscape, had already been started before the completion of Essay I and it consists of three black and white sequences:

 

Alcheringa 11 images 1978-1981
Broken Spears 11 images 1978-1983
Mantracks 22 images in pairs 1978-1983

 

The photographs in Essay II seem to express “the sublimation of Aboriginal culture by Europeans”19 and, as such, are of a more political nature. Although this is not obvious in the photographs of Alcheringa, the images in this sequence celebrating the duality of reality and reflection, substance and shadow, it is more insistent in the symbology of Broken Spears and Mantracks. Using the metaphor of the fence post (white man / black man in Broken Spears) and contrasting Aboriginal and European ‘sacred’ sites (in pairs of images in Mantracks), John Cato comments on the destruction of a culture and spirit that had existed for thousands of years living in harmony with the land.

In his imaging of an Aboriginal philosophy (that all spirits have a physical presence and everything physical has a spiritual presence) he again tapped one of the major themes of his personal work: the mirror held up to reveal an’other’ world. Cato saw that even as they are part of the whole, the duality of positive / negative, black / white, masculine / feminine are always in conflict.20 In the exploration of the conceptual richness buried within the dichotomy of opposites, Cato sought to enunciate the language of ambiguity and ambivalence,21 speaking through the photographic print.

The theme of duality was further expanded in his last main body of work, Double Concerto: An Essay in Fiction:

 

Double Concerto (Pat Noone) 30 images 1984-1990
Double Concerto (Chris Noone) 19 images 1985-1991

 

Double Concerto may be seen as a critique of the power of witness and John Cato created two ‘other’ personas, Pat Noone and Chris Noone, to visualise alternative conditions within himself. The Essay explored the idea that if you send two people to the same location they will take photographs that are completely different from each other, that tell a distinct story about the location and their self:

“For the truth of the matter is that people have mixed feelings and confused opinions and are subject to contradictory expectations and outcomes, in every sphere of experience.”22

This slightly schizophrenic confusion between the two witnesses is further highlighted by Pat Noone using single black and white images in sequence. Chris Noone, on the other hand, uses multiple colour images joined together to form panoramic landscapes that feature two opposing horizons. The use of colour imagery in Double Concerto, with its link to the colour work of Earth Song, can be seen to mark the closing of the circle in terms of John Cato’s personal work. In Another Way of Telling, John Berger states that …

“Photography, unlike drawing, does not possess a language. The photographic image is produced instantaneously by the reflection of light; its figuration is not impregnated by experience or consciousness.”23

.
But in the personal work of John Cato it is a reflection of the psyche, not of light, that allows a consciousness to be present in the figuration of the photographic prints. The personal work is an expression of his self, his experience, his story and t(his) language, is our language, if we allow our imagination to speak.

Dr Marcus Bunyan 2002

 

Footnotes

1 @ Newton, Gael. Shades of Light: Photography and Australia 1839-1988. Sydney: Australian National Gallery, William Collins, 1988, p. 109.
2 @ Newton, Gael. Max Dupain. Sydney: David Ell Press,1980, p. 34.
3 @ Ibid., p. 32.
4 @ Greenough, Sarah (et al). On the Art of Fixing a Shadow: 150 Years of Photography. Boston: National Gallery of Art, Bullfinch Press, 1989, p. 256.
5 @ Ibid., p. 256.
6 @ Newton, Gael. Shades of Light: Photography and Australia 1839-1988. Sydney: Australian National Gallery, William Collins, 1988, p. 131.
7 @ Ibid., p. 131.
8 @ Newton, Gael. Max Dupain. Sydney: David Ell Press, 1980, p. 32.
9 @ Only the second exhibition by Australian photographers at the National Gallery of Victoria, Melbourne.
10 @ Shmith, Athol. Light Vision No.1. Melbourne: Jean-Marc Le Pechoux (editor and publisher), Sept 1977, p. 21.
11 @ Berger, John and Mohr, Jean. Another Way of Telling. New York: Pantheon Books, 1982, p. 118.
12 @ Hall, James Baker. Minor White: Rites and Passages. New York: Aperture, 1978.
13 @ Conversation with the photographer 29/01/1997, Melbourne, Victoria.
14 @ Newton, Gael. Shades of Light: Photography and Australia 1839-1988. Sydney: Australian National Gallery, William Collins, 1988, p. 135, Footnote 7; p. 149.
15 @ Conversation with the photographer 22/01/1997, Melbourne, Victoria.
16 @ Norman, Dorothy. Alfred Stieglitz. New York: Aperture, 1976, p. 5.
17 @ Ibid.,
18 @ Krishnamurti. Beginnings of Learning. London: Penguin, 1975, p. 131.
19 @ Strong, Geoff. Review. The Age. Melbourne, 28/04/1982.
20 @ Conversation with the photographer 22/01/1997, Melbourne, Victoria.
21 @ The principal definition for ambiguity in Websters Third New International Dictionary is:

“admitting of two or more meanings … referring to two or more things at the same time.” That for ambivalence is “contradictory and oscillating subjective states.”

Quoted in Davis, Fred. Fashion, Culture and Identity. Chicago: University of Chicago Press, 1992, p. 21.

22 @ Levine, Donald. The Flight From Ambiguity. Chicago: University of Chicago Press, 1985.
23 @ Berger, John and Mohr, Jean. Another Way of Telling. New York: Pantheon Books, 1982, p. 95.

 

 

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Lecture/Performance: Hans Aarsman at The Photographers Gallery, London

Date: 21st January 2009

 

Hans Aarsman. 1236 sheets of negatives from the 1980s, thrown away on 19 August 2004

 

Hans Aarsman (Dutch, b. 1951)
1236 sheets of negatives from the 1980s, thrown away on 19 August 2004
2004

 

 

Hans Aarsman presents From Ugly to Pretty and Back Again. The Mysterious Ways of Beauty in Photography.

In this lecture Hans Aarsman examines the myriad of questions involved in taking photographs for purposes as varied as advertising, documentation and personal mementos. How does our understanding of the beauty in these images differ depending their final resting place, be it Ebay, family album, specialist magazines or museums collections. Through his own experiences Aarsman asks if, and how, artistic ambitions, aesthetics and useful photography can coincide.

Hans Aarsman (b.1951, NL) worked as a photojournalist until 1994. He currently works as a writer, in particular on photography, and is co-founder of the magazine Useful Photography. Aarsman displayed, and invited contributions to, his project Photography Against Consumerism here at The Photographers’ Gallery last July. He is based in Amsterdam.

£5.00/ £3.50 concessions

 

 

The Photographers Gallery
16-18 Ramillies Street
London
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Opening hours:
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Thursday: 10.00 – 20.00 during exhibitions
Sunday: 11.00 – 18.00

The Photographers Gallery website

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