Posts Tagged ‘manuel alvarez bravo

29
Mar
17

Exhibition: ‘One and One Is Four: The Bauhaus Photocollages of Josef Albers’ at The Museum of Modern Art (MoMA), New York

Exhibition dates: 23rd November 2016 – 2nd April 2016

 

NEARLY A WEEK SINCE MY LAST POSTING SO LET’S MAKE THIS A GOOD ONE…

A fabulous posting on the photocollages of that most excellent of artists, Josef Albers, where the selection of images and their pairings “take on questions of duality, time, and narrative…” – to which I might add, questions of perspective and context. These photocollages are a revelation to me.

The complex photo narratives move image across time and space. This can be seen in the photomontage Untitled (Bullfight, San Sebastian) (1930/1932, below) where the multitude of photographs of a bullfight in San Sebastien, “can be read as a short story or experimental film, where we as viewers recognise that we are being transported to a distant time and place…”

Here the visual plane is fragmented, the scale mixed, shape, direction and space/time continuity confused. Structures are repeated; time is overlaid; perspective is shifted; narrative is multiplied. This is complex, New Vision image making, not just the downwards or upward looking objectivity of Russian constructivism, but a more nuanced splicing of time and space. The bullfight is magnificent in its “in the round” picturing … the splitting of the arena in the central images confuses direction, scale and circularity.

There are further “in the round” elements (mimicking Renaissance triple portrait painting such as Triple Portrait of Cardinal de Richelieu (1642) in the National Gallery of Art, London), seen in the work Amédée Ozenfant, summer 1931 (below) which, while objectifying the human countenance, contains that nugget of truth: that portraiture is an expression of humanism. Other photocollages, for example Road, Paznauntal, July 1930; Hotel staircases, Geneva, 1929 (with its Escher-like construction); Flooded trees and forest; and Dessau, end of winter, 1931 (all below), challenge our orientation in the world both physically and spiritually.

These photocollages, 70 of which were made between 1928 and 1932, were never discovered until after Albers was dead. No one ever knew he took photographs. but it was obviously important to him that he did so. Would he be able to say whether he was being serious, or he was having fun? Probably both. What a shame that they are often mutually exclusive in the last 30 -40 years.

It’s all very well to be able to say you are having fun – but what about being in this state (i.e. Albers state when he was compositing the photographs) and not even knowing … not even thinking of the question. Perhaps his was a private form of meditation on the nature of vision.

Marcus

(Written using dictation software, the rest all cut and paste)

.
Many thankx to MoMA for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

“Beginning at the Bauhaus in 1928, Albers made hundreds, perhaps thousands, of photographs with his handheld Leica camera, and he made thousands more, mostly while traveling, in the decades following his emigration to the United States in 1933. But we concern ourselves here with a group of seventy photocollages mounted to A3 boards, established as a standard size in Germany in 1922 at 29.7 by 42 centimetres (11 3/4 by 16 1/2 inches). No record exists of Albers ever having exhibited these collages in his lifetime, nor does he appear to have spoken of them. Yet in their rigorous construction and allusive potential, they represent a singularly creative body of work. The images Albers used to make these collages fall rather neatly into four categories – portraits, mannequins, the natural world, and the built environment – and Albers attends to a remarkably narrow subsection within each of these: The portraits feature only people Albers knew well – fellow Bauhäusler, family, and friends. The primary urban motif is the mannequin, which was also featured in the photographs of contemporaries such as Eugène Atget, Bill Brandt, Manuel Álvarez Bravo, Horacio Coppola, and scores of others who were attentive to the figures’ Surrealist echoes. His images of nature consist of mostly waves, some trees, and a few mountains, and there are only a handful of man-made structures. Albers’s limited range of subjects achieves new significance in his collages, where their selection and pairings take on questions of duality, time, and narrative, topics that resist being infused into single images of similar subjects.”
.
Sarah Hermanson Meister. “Josef Albers: An Open Mind for the Newer and Nearer,” from One and One Is Four: The Bauhaus Photocollages of Josef Albers, Museum of Modern Art, New York, 2016, pp. 11-12.

 

“The abstract language that Albers adopted for the great majority of his oeuvre precludes temporal specificity, which makes the close study of a number of his photocollages all the more compelling, specifically in Albers’s attentiveness to the complexity engendered by incorporating multiple photographs – each captured in a fraction of a second, but inevitably across time – into a single work.”
.
Sarah Hermanson Meister. “Josef Albers: An Open Mind for the Newer and Nearer,” from One and One Is Four: The Bauhaus Photocollages of Josef Albers, Museum of Modern Art, New York, 2016, p. 15.

 

 

Josef Albers (American, born Germany 1888-1976) 'El Lissitzky, Dessau' 1930/1932

 

Josef Albers (American, born Germany 1888-1976)
El Lissitzky, Dessau
1930/1932
Gelatin silver prints mounted to board
11 5/8 × 16 3/8″ (29.5 × 41.6 cm) overall
The Museum of Modern Art, New York
Acquired through the generosity of Jo Carole and Ronald S. Lauder, and Jon L. Stryker
© 2016 The Josef and Anni Albers Foundation / Artists Rights Society (ARS), New York
Photo: John Wronn

 

 

“The image on the left shows Lissitzky smiling warmly, almost conspiratorially, at Albers. The background divides neatly into three tones – black, white, and gray – each of which corresponds loosely to Lissitzky’s (black) tie, (white) shirt, and the middle shades of the photographic spectrum that echo Lissitzky’s tanned complexion and balding pate. The horizontal image on the right is the same width but half the height of the vertical image, and in it we see Lissitzky almost in profile, looking toward his other likeness. This time the asymmetry of his placement within the frame is even more pronounced: his nose is cropped by the left edge, his forehead by the top, but the right half of the image is virtually empty. While we feel confident that these photographs were captured at the same meeting, the darker background in the right-hand image and the differentiation between Lissitzky’s shirt and collar (which, on the left, seem identical) remind the viewer of the variability of photographic representation. Albers mounted these prints with their top edges roughly aligned and with nearly equivalent space between their outside edges and the sides of the board: there is no evident rhyme or reason in the interstitial spaces. This irregularity draws the viewer’s attention to the geometric forms within each image and to the prints themselves, which might be construed as Albers’s nod to the dynamic geometric vocabulary that Lissitzky employed in his own art and design.”

Sarah Hermanson Meister. “Josef Albers: An Open Mind for the Newer and Nearer,” from One and One Is Four: The Bauhaus Photocollages of Josef Albers, Museum of Modern Art, New York, 2016, pp. 13-14.

 

Josef Albers (American, born Germany 1888-1976) 'El Lissitzky, Dessau' 1930/1932 (detail)

 

Josef Albers (American, born Germany 1888-1976)
El Lissitzky, Dessau (detail)
1930/1932
Gelatin silver prints mounted to board
11 5/8 × 16 3/8″ (29.5 × 41.6 cm) overall
The Museum of Modern Art, New York
Acquired through the generosity of Jo Carole and Ronald S. Lauder, and Jon L. Stryker
© 2016 The Josef and Anni Albers Foundation / Artists Rights Society (ARS), New York
Photo: John Wronn

 

Josef Albers (American, born Germany 1888-1976) 'Untitled (Bullfight, San Sebastian)' 1930/1932

 

Josef Albers (American, born Germany 1888-1976)
Untitled (Bullfight, San Sebastian)
1930/1932
Gelatin silver prints mounted to board
11 5/8 × 16 3/8″ (29.5 × 41.6 cm) overall
The Museum of Modern Art, New York
Acquired through the generosity of Jo Carole and Ronald S. Lauder, and Jon L. Stryker
© 2016 The Josef and Anni Albers Foundation / Artists Rights Society (ARS), New York
Photo: John Wronn

 

 

“Nowhere does Albers change the rules of the game more profoundly than in his collages that feature a multitude of photographs. His collage of a bullfight in San Sebastian can be read as a short story or experimental film, where we as viewers recognise that we are being transported to a distant time and place, no less enchanting for its impossibility.

At the centre we find the nominal subject: a procession of banderilleros, picadors, and matadors. Surrounding this are three views of the arena filled with crowds, whose choreographed disjunction evokes the rhythm of the event they are gathered to see. The sweep of the arcade is plainly elevated in the central view, with a nearly symmetrical relationship to those architectural forms on the left and right, whereas the cropped edge of the ring awkwardly intersects its corresponding form, an oblique allusion, perhaps, to the impossibility of predicting the outcome of this highly ritualised event. The two images that anchor the bottom of the collage show more dramatic vantage points. A plethora of boater hats, caps, and a scattering of bare heads, each precisely described, is juxtaposed against a mass of automobiles presumably parked outside. These horizonless seas of repeated forms were common motifs for avant-garde photographers of the period. It is the tightly woven – but not flawless – relationships between these individual components, akin to cuts in a film, that reward our reconsideration of these elements with respect to the whole.”

Sarah Hermanson Meister. “Josef Albers: An Open Mind for the Newer and Nearer,” from One and One Is Four: The Bauhaus Photocollages of Josef Albers, Museum of Modern Art, New York, 2016, pp. 14-15.

 

Josef Albers (American, born Germany 1888-1976) 'Untitled (Bullfight, San Sebastian)' 1930/1932 (detail)

Josef Albers (American, born Germany 1888-1976) 'Untitled (Bullfight, San Sebastian)' 1930/1932 (detail)

 

Josef Albers (American, born Germany 1888-1976)
Untitled (Bullfight, San Sebastian) (details)
1930/1932
Gelatin silver prints mounted to board
11 5/8 × 16 3/8″ (29.5 × 41.6 cm) overall
The Museum of Modern Art, New York
Acquired through the generosity of Jo Carole and Ronald S. Lauder, and Jon L. Stryker
© 2016 The Josef and Anni Albers Foundation / Artists Rights Society (ARS), New York
Photo: John Wronn

 

Josef Albers (American, born Germany 1888-1976) 'Paris, Eiffel Tower' 1929/1932

 

Josef Albers (American, born Germany 1888-1976)
Paris, Eiffel Tower
1929/1932
Gelatin silver prints mounted to board
11 5/8 × 16 3/8″ (29.5 × 41.6 cm) overall
The Museum of Modern Art, New York
Acquired through the generosity of Jo Carole and Ronald S. Lauder, and Jon L. Stryker
© 2016 The Josef and Anni Albers Foundation / Artists Rights Society (ARS), New York
Photo: John Wronn

 

 

“Of the seventy photocollages Albers made at this time, more than half feature but two photographic prints: their placement reveals both formal innovation and a sensitivity to the unique characteristics of the individual photographs. Albers’s photographs of the Eiffel Tower, made during a summer break from teaching, suggest his attentiveness to the range of possibilities offered by his Leica, and the close relationship between his work and that of his contemporaries. Both images in his collage feature plunging perspectives; the sunlight and shadow in the image on the left draw our attention to the diminutive figures below. Albers was not a particularly fastidious printer, yet he was surely attuned to the fact that every tone in the photograph on the right exists on the continuum of tones between the highlights and shadows on the left. Lest the viewer suspect that these are purely mechanical byproducts of the process, Albers trims each image with a subtly but noticeably irregular hand, underscoring the artist’s creative agency. This marriage of industry and craft was a hallmark of the Bauhaus. To further emphasise the aesthetic, non-documentary function of these photographs, Albers anchors them at the top left of his board, pointedly shifting the viewer’s perspective.”

Sarah Hermanson Meister. “Josef Albers: An Open Mind for the Newer and Nearer,” from One and One Is Four: The Bauhaus Photocollages of Josef Albers, Museum of Modern Art, New York, 2016, p. 14.

 

Josef Albers (American, born Germany 1888-1976) 'Paris, Eiffel Tower' 1929/1932 (detail)

 

Josef Albers (American, born Germany 1888-1976)
Paris, Eiffel Tower (detail)
1929/1932
Gelatin silver prints mounted to board
11 5/8 × 16 3/8″ (29.5 × 41.6 cm) overall
The Museum of Modern Art, New York
Acquired through the generosity of Jo Carole and Ronald S. Lauder, and Jon L. Stryker
© 2016 The Josef and Anni Albers Foundation / Artists Rights Society (ARS), New York
Photo: John Wronn

 

Josef Albers (American, born Germany 1888-1976) 'Paul Klee in his studio, Dessau, November 1929'

 

Josef Albers (American, born Germany 1888-1976)
Paul Klee in his studio, Dessau, November 1929
November 1929
Gelatin silver prints mounted to board
11 5/8 × 16 3/8″ (29.5 × 41.6 cm) overall
The Museum of Modern Art, New York
Acquired through the generosity of Jo Carole and Ronald S. Lauder, and Jon L. Stryker, 2015
© 2016 The Josef and Anni Albers Foundation / Artists Rights Society (ARS), New York
Photo: John Wronn

 

Josef Albers (American, born Germany 1888-1976). 'Paul Klee, Dessau, November 1929' 1929/1932

 

Josef Albers (American, born Germany 1888-1976)
Paul Klee, Dessau, November 1929
1929/1932
Gelatin silver prints mounted to board
11 11/16 x 16 7/16″ (29.7 x 41.8 cm) overall
The Museum of Modern Art, New York
Gift of The Josef and Anni Albers Foundation
© 2016 The Josef and Anni Albers Foundation / Artists Rights Society (ARS), New York
Photo: John Wronn

 

Josef Albers (American, born Germany 1888-1976). 'Paul Klee, Dessau' 1929/1932 (detail)

 

Josef Albers (American, born Germany 1888-1976)
Paul Klee, Dessau, November 1929 (detail)
1929/1932
Gelatin silver prints mounted to board
11 11/16 x 16 7/16″ (29.7 x 41.8 cm) overall
The Museum of Modern Art, New York
Gift of The Josef and Anni Albers Foundation
© 2016 The Josef and Anni Albers Foundation / Artists Rights Society (ARS), New York
Photo: John Wronn

 

Josef Albers (American, born Germany 1888-1976) 'Amédée Ozenfant, summer 1931'

 

Josef Albers (American, born Germany 1888-1976)
Amédée Ozenfant, summer 1931
1931
Gelatin silver prints mounted to board
11 5/8 × 16 3/8″ (29.5 × 41.6 cm) overall
The Museum of Modern Art, New York
© 2016 The Josef and Anni Albers Foundation / Artists Rights Society (ARS), New York
Photo: John Wronn

 

Josef Albers (American, born Germany 1888-1976) 'Vasily Kandinsky, master on the terrace at Hannes Meyer’s, spring 1929; May 1930'

 

Josef Albers (American, born Germany 1888-1976)
Vasily Kandinsky, master on the terrace at Hannes Meyer’s, spring 1929; May 1930
1929/1930
Gelatin silver prints mounted to board
11 5/8 × 16 3/8″ (29.5 × 41.6 cm) overall
The Museum of Modern Art, New York
© 2016 The Josef and Anni Albers Foundation / Artists Rights Society (ARS), New York
Photo: John Wronn

 

Josef Albers (American, born Germany 1888-1976). 'Marli Heimann, All During an Hour' 1931/1932

 

Josef Albers (American, born Germany 1888-1976)
Marli Heimann, All During an Hour
1931/1932
Gelatin silver prints mounted to board
11 11/16 x 16 7/16″ (29.7 x 41.8 cm) overall
The Museum of Modern Art, New York
Gift of The Josef and Anni Albers Foundation, 1988
© 2016 The Josef and Anni Albers Foundation / Artists Rights Society (ARS), New York
Photo: John Wronn

 

Josef Albers (American, born Germany 1888-1976) 'Oskar Schlemmer, April 1929; Schlemmer in the Bauhaus Masters' Council, 1928; Schlemmer with Hans Wittwer, Ernst Kállai, and Marianne Brandt, Preliminary Course Exhibition, 1927/28; Schlemmer and Tut, summer 1928; Schlemmer, April 1930; Schlemmer, 1928' 1927/1929

 

Josef Albers (American, born Germany 1888-1976)
Oskar Schlemmer, April 1929; Schlemmer in the Bauhaus Masters’ Council, 1928; Schlemmer with Hans Wittwer, Ernst Kállai, and Marianne Brandt, Preliminary Course Exhibition, 1927/28; Schlemmer and Tut, summer 1928; Schlemmer, April 1930; Schlemmer, 1928
1927/1929
Gelatin silver prints mounted on board
11 5/8 × 16 3/8″ (29.5 × 41.6 cm) overall
Acquired through the generosity of Jo Carole and Ronald S. Lauder, and Jon L. Stryker
© 2016 The Josef and Anni Albers Foundation / Artists Rights Society (ARS), New York
Photo: John Wronn

 

Josef Albers (American, born Germany 1888-1976) 'Oskar Schlemmer, April 1929; Schlemmer in the Bauhaus Masters' Council, 1928; Schlemmer with Hans Wittwer, Ernst Kállai, and Marianne Brandt, Preliminary Course Exhibition, 1927/28; Schlemmer and Tut, summer 1928; Schlemmer, April 1930; Schlemmer, 1928' 1927/1929 (detail)

 

Josef Albers (American, born Germany 1888-1976)
Oskar Schlemmer, April 1929; Schlemmer in the Bauhaus Masters’ Council, 1928; Schlemmer with Hans Wittwer, Ernst Kállai, and Marianne Brandt, Preliminary Course Exhibition, 1927/28; Schlemmer and Tut, summer 1928; Schlemmer, April 1930; Schlemmer, 1928 (detail)
1927/1929
Gelatin silver prints mounted on board
11 5/8 × 16 3/8″ (29.5 × 41.6 cm) overall
Acquired through the generosity of Jo Carole and Ronald S. Lauder, and Jon L. Stryker
© 2016 The Josef and Anni Albers Foundation / Artists Rights Society (ARS), New York
Photo: John Wronn

 

 

“Josef Albers (American, born Germany, 1888-1976) is a central figure in 20th-century art, both as a practitioner and as a teacher at the Bauhaus, Black Mountain College, and Yale University. Best known for his iconic series Homages to the Square, Albers made paintings, drawings, and prints and designed furniture and typography. The least familiar aspect of his extraordinary career is his inventive engagement with photography, which was only discovered after his death. The highlight of this work is undoubtedly the photocollages featuring photographs he made at the Bauhaus between 1928 and 1932. At once expansive and restrained, this remarkable body of work anticipates concerns that Albers would pursue throughout his career: seriality, perception, and the relationship between handcraft and mechanical production.

The first serious exploration of Albers’s photographic practice occurred in a modest exhibition at MoMA in 1988, The Photographs of Josef Albers. In 2015, the Museum acquired 10 photocollages by Albers – adding to the two donated by the Josef and Anni Albers Foundation almost three decades ago – making its collection the most significant anywhere outside the Foundation. This installation celebrates both this landmark acquisition and the publication of One and One Is Four: The Bauhaus Photocollages of Josef Albers, which focuses exclusively on this deeply personal and inventive aspect of Albers’s work and makes many of these photocollages available for the first time.

Book

The Museum of Modern Art announces the release of One and One Is Four: The Bauhaus Photocollages of Josef Albers, the first publication to reproduce all 70 photocollages created by Josef Albers at the Bauhaus using photographs he made between 1928 and 1932. Hailed in his own lifetime as among the most important figures of 20th-century art, both as a practitioner and as a teacher at the Bauhaus, Black Mountain College, and Yale University, Albers (1888-1976) achieved widespread acclaim across a range of mediums, from glassworks and furniture design to printmaking and painting. Yet Albers’s engagement with modernist photography remained largely hidden until after his death, and it is only now that the entire series of unique photocollages the artist produced at the famed art school – before he and his wife fled Nazi Germany for the US – has been published together, many for the first time. At once expansive and restrained, this remarkable body of work anticipates concerns that Albers would pursue throughout his career: seriality, perception, and the relationship between handcraft and mechanical production.

One and One Is Four reveals an Albers at once familiar and unexpected – playful yet disciplined, personal yet enigmatic – through a body of work whose genius becomes fully apparent when considered as a whole. “Albers’s photocollages stand as remarkable contributions to the medium in their own right,” explains Sarah Hermanson Meister, Curator in the Department of Photography and the author of the book, “while they anticipate in important ways key concerns that would animate the artist’s work throughout his career, including his iconic Homages to the Square.” An essay by art historian and Bauhaus scholar Elizabeth Otto underscores the originality of Albers’s achievement through a survey of photocollages by Albers’s fellow Bauhäusler, and a contribution by MoMA conservator Lee Ann Daffner examines the artist’s materials to suggest new insights into these works, the discovery of which has been celebrated as one of the great art finds of the past century. The publication also includes a transcription of a lecture delivered by Albers at Black Mountain College in February 1943 titled “Photos as Photography and Photos as Art” – Albers’s sole public statement about the medium – and a preface by Nicholas Fox Weber, Executive Director of The Josef and Anni Albers Foundation.

The first serious exploration of Albers’s photographic practice occurred in a modest exhibition of 38 photographs organized by John Szarkowski at MoMA in 1988, The Photographs of Josef Albers. At the time, the Josef and Anni Albers Foundation donated two photocollages to the Museum. In 2015, the Museum acquired 10 additional photocollages by Albers, making its collection the most significant anywhere outside the Foundation. A new installation featuring 16 photocollages, on view from November 23, 2016, through April 2, 2017, in the Museum’s fifth-floor galleries, celebrates both the publication and this landmark acquisition. The exhibition is organized by Sarah Meister with Kristen Gaylord, Beaumont and Nancy Newhall Curatorial Fellow, Department of Photography. The exhibition is supported by the Annual Exhibition Fund.”

Press release from MoMA

 

Josef Albers (American, born Germany 1888-1976) 'Mannequins' c. 1930

 

Josef Albers (American, born Germany 1888-1976)
Mannequins
c. 1930
Gelatin silver prints mounted to board
16 3/8 x 11 5/8″ × (41.6 x 29.5 cm) overall
The Museum of Modern Art, New York
© 2016 The Josef and Anni Albers Foundation / Artists Rights Society (ARS), New York
Photo: John Wronn

 

Josef Albers (American, born Germany 1888-1976) 'Walter Gropius and Schifra Canavesi, Ascona August 1930'

 

Josef Albers (American, born Germany 1888-1976)
Walter Gropius and Schifra Canavesi, Ascona, August 1930
August 1930
Gelatin silver prints mounted to board
16 3/8 x 11 5/8″ × (41.6 x 29.5 cm) overall
The Museum of Modern Art, New York
© 2016 The Josef and Anni Albers Foundation / Artists Rights Society (ARS), New York
Photo: John Wronn

 

Josef Albers (American, born Germany 1888-1976) 'Susanne, Biarritz, August 1929'

 

Josef Albers (American, born Germany 1888-1976)
Susanne, Biarritz, August 1929
August 1929
Gelatin silver prints mounted to board
16 3/8 x 11 5/8″ × (41.6 x 29.5 cm) overall
The Museum of Modern Art, New York
© 2016 The Josef and Anni Albers Foundation / Artists Rights Society (ARS), New York
Photo: John Wronn

 

Josef Albers (American, born Germany 1888-1976) 'Mrs. Lewandowski of Munich, Ascona, August 1930'

 

Josef Albers (American, born Germany 1888-1976)
Mrs. Lewandowski of Munich, Ascona, August 1930
August 1930
Gelatin silver prints mounted to board
16 3/8 x 11 5/8″ × (41.6 x 29.5 cm) overall
The Museum of Modern Art, New York
© 2016 The Josef and Anni Albers Foundation / Artists Rights Society (ARS), New York
Photo: John Wronn

 

Josef Albers (American, born Germany 1888-1976) 'Road, Paznauntal, July 1930'

 

Josef Albers (American, born Germany 1888-1976)
Road, Paznauntal, July 1930
July 1930
Gelatin silver prints mounted to board
16 3/8 x 11 5/8″ × (41.6 x 29.5 cm) overall
The Museum of Modern Art, New York
© 2016 The Josef and Anni Albers Foundation / Artists Rights Society (ARS), New York
Photo: John Wronn

 

Josef Albers (American, born Germany 1888-1976) 'Hotel staircases, Geneva, 1929'

 

Josef Albers (American, born Germany 1888-1976)
Hotel staircases, Geneva, 1929
1929
Gelatin silver prints mounted to board
11 5/8 × 16 3/8″ (29.5 × 41.6 cm) overall
The Museum of Modern Art, New York
Acquired through the generosity of Jo Carole and Ronald S. Lauder, and Jon L. Stryker, 2015
© 2016 The Josef and Anni Albers Foundation / Artists Rights Society (ARS), New York
Photo: John Wronn

 

Josef Albers (American, born Germany 1888-1976) 'Flooded trees and forest' c. 1931

 

Josef Albers (American, born Germany 1888-1976)
Flooded trees and forest
c. 1931
Gelatin silver prints mounted to board
11 5/8 × 16 3/8″ (29.5 × 41.6 cm) overall
The Museum of Modern Art, New York
© 2016 The Josef and Anni Albers Foundation / Artists Rights Society (ARS), New York
Photo: John Wronn

 

Josef Albers (American, born Germany 1888-1976) 'Dessau, end of winter, 1931'

 

Josef Albers (American, born Germany 1888-1976)
Dessau, end of winter, 1931
1931
Gelatin silver prints mounted to board
11 5/8 × 16 3/8″ (29.5 × 41.6 cm) overall
The Museum of Modern Art, New York
Acquired through the generosity of Jo Carole and Ronald S. Lauder, and Jon L. Stryker, 2015
© 2016 The Josef and Anni Albers Foundation / Artists Rights Society (ARS), New York
Photo: John Wronn

 

Josef Albers (American, born Germany 1888-1976) 'Brackish water, Biarritz, August 1929'

 

Josef Albers (American, born Germany 1888-1976)
Brackish water, Biarritz, August 1929
August 1929
Gelatin silver prints mounted to board
11 5/8 × 16 3/8″ (29.5 × 41.6 cm) overall
The Museum of Modern Art, New York
© 2016 The Josef and Anni Albers Foundation / Artists Rights Society (ARS), New York
Photo: John Wronn

 

Josef Albers (American, born Germany 1888-1976) 'Biarritz, August 1929'

 

Josef Albers (American, born Germany 1888-1976)
Biarritz, August 1929
August 1929
Gelatin silver prints mounted to board
11 5/8 × 16 3/8″ (29.5 × 41.6 cm) overall
The Museum of Modern Art, New York
Acquired through the generosity of Jo Carole and Ronald S. Lauder, and Jon L. Stryker, 2015
© 2016 The Josef and Anni Albers Foundation / Artists Rights Society (ARS), New York
Photo: John Wronn

 

 

The Museum of Modern Art
11 West 53 Street
New York, NY 10019
T: (212) 708-9400

Opening hours:
Monday – Thursday, Saturday – Sunday 10.30 am – 5.30 pm
Friday, 10.30 am – 8.00 pm

MOMA website

LIKE ART BLART ON FACEBOOK

Back to top

06
Jan
17

Exhibition: ‘Soulèvements / Uprisings’ at Jeu de Paume, Paris

Exhibition dates: 18th October 2016 – 15th January 2017

Curator: Georges Didi-Huberman, philosopher and art historian

 

 

soulèvement m ‎(plural soulèvements)

  1. the act of raising, the act of lifting up
  2. revolt, uprising

 

I believe this to be one of the most complex, original and important exhibitions of 2016. Conceptually, intellectually, ethically and artistically, the exhibition “Soulèvements / Uprisings” seems to stand head and shoulders above most others I posted on during 2016.

Through the profound curatorship of philosopher and art historian Georges Didi-Huberman (a man whose writing I admire), Soulèvements e/merges as a “trans-disciplinary exhibition on the theme of human gestures that raise up the world or rise up against it: collective or individual gestures, actions or passions, works or thoughts” actioned through five themes: Elements (Unleashed); Gestures (Intense); Words (Exclaimed); Conflicts (Flared up); and Desires (Indestructibles), evidenced across mediums: paintings, drawings, prints, video installations, photographs, fiction films, documentary images, writers’ manuscripts, tracts, posters, etc., without hierarchies. Unlike the earlier posting, Intersections: Photographs and Videos from the National Gallery of Art and the Corcoran Gallery of Art at the National Gallery of Art, Washington, where I noted that the self-contained themes of that exhibition seemed purely illusory, here the themes are active and engaging, fluid in meaning and representation (the choice of laterally aligned art works to the themes – dust breeding, waves, sea concertos, banners and capes, red tape, montages, posters etc…), which emphasis resistance, the raising up, the uprising as a desirous and joyful act, one that is performative (hence the wonderful video elements in the exhibition) and transgressive.

As one of the most important mediums of the twentieth century in terms of documenting, promoting, obscuring and forgetting “uprisings” – gestures of resistance and joy of any kind – photography is capable of concealing, denying and sustaining the social context in which we are living … obscuring the ethics and morals of dubious political positions; reinforcing or obscuring the issues behind revolution, rebellion, and revolt; or, through collective amnesia and inertia, through the millions of forgettable images produced each day, overwhelming the authenticity of living that leads to “uprisings” in the first place. Photographs, as people do, cross borders: they are transnational and multidisciplinary. They are global thought patterns that can, in skilled hands, document and sustain alternative ways of seeing the world through a “rising up” of feeling – the “soul” of soulèvement – the act of raising up, the act of lifting ones eyes and one’s spirit from the dire circumstances of oblivion to the hope of a future redemption.

Through photographs, we witness Insurgents killed during bloody week of the Commune (1871, below), where “the exposure of these bodies is transformed by the photographic act. The latter confers on the rebels a particular aura, passing thus from figures of guilty to those of martyrs.” The political act, although a failure in reality in this case, is sustained through time and space by the performance of the documentary image. Their monstration [the act of demonstrating; proof] – the insurgents act of demonstrating; the photograph as an act of demonstrating their death for judicial purposes; and also a certain monstration (proof) that these mostly young, skinny men died for a belief in a better world – is an evidentiary act of transubstantiation. Is the camera looking down on these bodies in cheap coffins from above, or are the coffins propped up against a wall? How do we feel about these people we do not know, who existed in past time now made present, without being that person who tucked a wreath into the hands of the man at bottom right, someone’s brother, father or son.

In “uprisings” (as the hands raise the camera to the face), there is also an acknowledgment of a certain despair at the death of an innocent. In Manuel Álvarez Bravo’s Striking worker, assassinated (1934, below) the young, handsome youth has been killed with a blow to the head. He lies prostrate on the ground, arm outstretched, hand curled, his body and clothes spattered with his own blood his eyes, open, staring at the now invisible sky. A flow of dried blood has discharged from his mouth and nose, coating and matting his thick long hair and running away in rivulets, soaking into the parched d/earth. Bits of dust and earth are still stuck to his arm through the viscosity of his blood. Earlier, he had dressed for the day in a white singlet, put on his trousers and fastened them with an embossed belt, then put on a crisp, stripped shirt and neatly rolled up the sleeves to his elbows. He might have had breakfast before heading of to a meeting outside where he worked. This day he died, protesting his rights – striking worker, assassinated! Assassinated – executed, eliminated, liquidated (to which the congealing blood attests) … slaughtered. For his right to strike, to protest, the conditions of his being. Any human “being”.

And, mortally, I comment on that one photograph, that one evidence of human beings transcending their own lives (knowing they were going to die) for the greater good – the anonymous photograph taken by members of the Sonderkommando of Auschwitz-Birkenau death camp that documents AS PROOF of the reality of the Final Solution: Women pushed towards the gas chamber of crematorium V of Birkenau (1944, below). The risks that these people took to capture this photograph speaks to the power of photography to transcend even the most barbaric of circumstances, to prove to the world what was happening in this place. As Georges Didi-Huberman affirms, “in the depths of this fundamental despair, the “solicitation to resist” has probably detached itself from the beings themselves, who have been promised to disappear, to fix themselves on signals to be emitted beyond the boundaries of the camp.” Among others, the image, this “eye of history”, is then invested with the only hope still possible: to make the hell of Auschwitz visible and therefore imaginable.”

In other words, the solicitation to resist is not singular or human, but collective and eternal, embodied and embedded in cultural thoughts and actions. Even though they knew they were going to die (almost none of the 2,000 prisoners placed in these Sonderkommando units survived to the camp’s liberation), because the have been “promised to disappear”, their spirit flowed beyond the boundaries of the camp into the ether of history, into the elemental upper air, the raising up of spirits: as an observation and representation of the difference between right and wrong. As the world enters a renewed period of right wing promulgation we must resist the rump of bigotry and oppression. Not just for ourselves but for all those that have passed before.

This is why this exhibition is so important. It speaks to the need for vigilance and protest against discrimination and dictatorship, against the persecution of the less fortunate in society. It also speaks to our desire as human beings that our actions and the actions of others be held to account. Intrinsically uprisings are all about desire, the desire to be stand up and be counted, to put your reputation (as Oscar Wilde did) or your life on the line for what you believe in. The courage of your convictions. As Edmund Burke said, “The only thing necessary for the triumph of evil is for good men to do nothing.”

Dr Marcus Bunyan

.
Addendum

Thank goodness for Google translate because otherwise I would have had no text to put under most of these images. This becomes problematic for weak images such as Dennis Adams’ Patriot (2002, below). Without text to support the image you would have absolutely no idea what this image is about… it’s just a plastic bag floating in the air against the azure sky.

The text states: “… considering the serenity that emanates from the photographs of this series, to imagine that they refer to a dramatic event: the attack of the World Trade Center. Located in Lower Manhattan, Dennis Adams’ studio is very close to the twin towers that were destroyed on September 11, 2001. However, rather than rushing to witness the catastrophe, Dennis Adams photographed for three months the roof of his building, the newspapers and the rubbish that fly away from the ruins.”

Who would have thunk it! From a plastic bag floating in the sky!

Such insight proffered months after the event by any plastic bag floating in the air. The image does not invite reverie and meditation because there is nothing to meditate on. It is an example of contemporary photography as graphic art THAT MEANS ABSOLUTELY NOTHING! If an image cannot stand on its own two feet, without the help of reams of text to support its substance, its contention, then no wonder there are millions of vacillating images in this world. Including contemporary art.

Outdamned spot! the stain of thy blood cannot be exacted from your feeble representation.

 

Word count: 1,451

Translations of soulèvement

noun
uprising soulèvement, révolte
rising soulèvement, hausse (rise), insurrection, montant, lever, élévation
insurrection insurrection, soulèvement, émeute (riot), rébellion
uplift soulèvement
upheaval bouleversement, soulèvement, agitation, perturbation, séisme, renversement

.
Many thankx to Jeu de Paume for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

 

 

Foreword

“For almost a decade, the Jeu de Paume’s exhibition program has been conceived with the conviction that twenty-first century museums and cultural institutions cannot be detached from the social and political challenges of the society of which they are part. To us, this approach is a matter of simple common sense.

The program it has shaped does not monitor market trends or seek complacent legitimacy within the field of contemporary art. Rather, we have chosen to work with artists whose poetic and political concerns are attuned to the need to critically explore the models of governance and practices of power that mold much of our perceptual and emotional experience, and thus, the social and political world we live in.

Because the Jeu de Paume is a center for images, we are aware of the urgent necessity – in line with our societal responsibilities – to revise the analysis of the historical conditions in which photography and the moving image developed in modernity and, subsequently, in postmodernity, with all its alternatives, provocations, and challenges.

Thankfully, the history of images and our ways of seeing and understanding the world through them is neither linear nor unidirectional. These are the sources of our fascination with images that don’t tell everything they show and with images affected by the vicissitudes of the human condition.

Photography, and images in general, represent not only reality, but things that the human eye cannot see; like us, photography is capable of concealing, denying and sustaining. It is only waiting for someone to listen to its joys and its sorrows.

The Jeu de Paume’s programming sites its oblique look at history and contemporaneity in this oscillation between the visible and the invisible in the life of images, creating a space for encounter and the clashing of ideas, emotions, and knowledge, accepting that the coexistence of conflict and antagonism are an essential part of community building.

For these reasons, and from this position, in the superb proposal by the philosopher and art historian Georges Didi-Huberman to form an exhibition from his research on the theme of “uprisings,” we found the ideal intellectual, artistic, and museological challenge.

While the notion of revolution, rebellion, and revolt isn’t alien in contemporary society’s vocabulary, the object of its action is replete with collective amnesia and inertia. That is why analyzing the representations of “uprisings” – from the etchings Goya, to contemporary installations, paintings photographs, documents, videos, and films – demonstrates an unequivocal relevance to the social context in which we are living in 2016. […]

Marta Gili, “Foreword,” in Uprisings, catalogue of the exhibition, p. 7-10.

 

 

 

Enrique Ramirez
Cruzar un muro [Franchir un mur] (Crossing a wall)
2013
Vidéo HD couleur, son, 5’15”
Courtesy de l’artiste et galerie Michel Rein, Paris/Brussels

 

A series of images of people in a waiting room is in an unusual place, perhaps in our imagination, or perhaps anywhere. The short by Enrique Ramirez addresses article number 13 of the Universal Declaration of Human Rights: “Everyone has the right to leave any country, including his own, and to return to his country”.

 

Giles Caron. 'Anticatholic protests, Londonderry, Northern Ireland' August 1969

 

Gilles Caron
Manifestations anticatholiques à Londonderry
Anticatholic protests, Londonderry, Northern Ireland
August 1969
© Gilles Caron / Fondation Gilles Caron / Gamma Rapho

 

 

Known for his wartime photoreports, fascinated by liberating acts and the figure of the insurgent, photographer Gilles Caron carried throughout the 1960s an interest in the social conflicts that marked his time. At first he is led to cover is a peasant revolt which takes place in Redon in 1967. Anxious to produce an image which appears to him as a formal translation of the anger of these peasants, he seizes the gesture of a demonstrator sending a projectile in the direction of the forces of order. Photogenic, this suspended gesture gives the insurrections a choreographic dimension and testifies to the violence of the social demands that animate the demonstrators. The “figure of the pitcher” then reappears on the occasion of the events of May 1968 and then of the conflicts that took place in Northern Ireland in 1969. This archetype is part of the tradition of the representation of David against Goliath: the symbol of the power carried by the faith of one who is thought weak in the face of brute force. If there is no question of faith in the images of Caron, it is nonetheless an irrepressible form of desire that animates those bodies which revolt: no matter the imbalance of forces, the insurgents are carried by a feeling of invulnerability and of power in the face of the forces of order objectively much more armed. (Text from the Jeu de Paume website translated by Google translate)

 

 

Introduction

by Georges Didi-Huberman, curator of the exhibition

What makes us rise up? It is forces: mental, physical, and social forces. Through these forces we transform immobility into movement, burden into energy, submission into revolt, renunciation into expansive joy. Uprisings occur as gestures: arms rise up, hearts beat more strongly, bodies unfold, mouths are unbound. Uprisings are never without thoughts, which often become sentences: we think, express ourselves, discuss, sing, scribble a message, create a poster, distribute a tract, or write a work of resistance.

It is also forms: forms through which all of this will be able to appear and become visible in the public space. Images, therefore; images to which this exhibition is devoted. Images of all times, from Goya to today, and of all kinds: paintings, drawings, sculptures, films, photographs, videos, installations, documents, etc. They interact in dialogue beyond the differences of their times. They are presented according to a narrative in which there will appear, in succession, unleashed elements, when the energy of the refusal makes an entire space rise up; intense gestures, when bodies can say “No!”; exclaimed words, when barricades are erected and when violence becomes inevitable; and indestructible desires, when the power of uprisings manages to survive beyond their repression or their disappearance.

In any case, whenever a wall is erected, there will always be “people arisen” to “jump the wall”, that is, to cross over borders. If only by imagining. As though inventing images contributed – a little here, powerfully there – to reinventing our political hopes.

 

Man Ray (American, Philadelphia, Pennsylvania 1890-1976 Paris) 'Dust Breeding' 1920

 

Man Ray (American, Philadelphia, Pennsylvania 1890-1976 Paris)
Dust Breeding (Duchamp’s Large Glass with Dust Motes)
1920
Gelatin silver print
23.9 x 30.4 cm (9 7/16 x 12 in.)
© 2016 Artists Rights Society (ARS), New York

 

 

One of Duchamp’s close friends and a member of the New York Dada scene, the American photographer and painter Man Ray (1890-1976) was also one of Duchamp’s collaborators. His photograph Dust Breeding (Duchamp’s Large Glass with Dust Motes) from 1920 is a document of The Large Glass after it had collected a year’s worth of dust while Duchamp was in New York. The photograph was taken with a two-hour-long exposure that beautifully captures the complex texture and diversity of materials that lay atop the glass surface. Dust Breeding marks a pivotal phase in the development of Duchamp’s masterpiece. After the photograph was taken, Duchamp wiped The Large Glass almost entirely clean, leaving a section of the cones covered with dust, which he permanently affixed to the glass plate with a diluted cement. (Text from The Met website)

 

Hiroji Kubota. 'Black Panthers in Chicago, Illinois' 1969

 

Hiroji Kubota
Black Panthers in Chicago, Illinois
1969
Gelatin silver print
© Hiroji Kubota/Magnum Photos

 

 

Claude Cattelain
Vidéo Hebdo 46
2009-2010
Vidéo pal, 4/3, couleur, son, 6 min 30 s
Collection de l’artiste
© Claude Cattelain

 

 

Entitled Vidéo Hebdo 46, this work by Claude Cattelain is part of a series of short films made between January 2009 and March 2010, following a weekly rhythm. If many of the films in this corpus play with the conditions of video recording (shooting conditions, sensitivity of the sensor, editing …), the forty-sixth is more like the return of a performance. Executed with great economy of means, its performances follow a precise protocol whose action often resembles an absurd experience of which the body of the artist is the subject. Here, Claude Cattelain tries to raise a chair by interposing one by one the wooden battens – which look singularly like slices of books – under the feet of the said chair without ever going down or putting a foot on the ground. This progressive uprising of the foundation leads inexorably to its overthrow and thus to the fall of the artist. The uselessness of this exercise is commensurate with the concentration and attention with which it applies to try to get to the maximum of its possibilities. Each performance of Claude Cattelain is thus an experience of limits: those of his balance, his strength, his concentration and gravity. By voluntarily avoiding the logics of productivity and productivity, Claude Cattelain invites the viewer to observe a poetic action, a possible metaphor of existential or historical situations. (Text from the Jeu de Paume website translated by Google translate)

 

 

The exhibition

“Soulèvements / Uprisings” is a trans-disciplinary exhibition on the theme of human gestures that raise up the world or rise up against it: collective or individual gestures, actions or passions, works or thoughts.

They are gestures which say no to a state of history that is considered too “heavy” and that therefore needs to be “lifted” or even sent packing. They are also gestures that say yes to something else: to a desired better world, an imagined or adumbrated world, a world that could be inhabited and conceived differently.

These figures of uprising and up-raising will range freely across mediums: paintings, drawings, prints, video installations, photographs, fiction films, documentary images, writers’ manuscripts, tracts, posters, etc., without hierarchies.

The exhibition sequence will follow a sensitive, intuitive path along which the gaze can focus on exemplary “cases” treated with a precision that prevents any kind of generalisation. We will be mindful not to conclude, not to dogmatically foreclose anything. The sequence will comprise five main parts:

  • ELEMENTS (UNLEASHED)
  • GESTURES (INTENSE)
  • WORDS (EXCLAIMED)
  • CONFLICTS (FLARED UP)
  • DESIRES (INDESTRUCTIBLES)

 

 

“All the uprisings failed, but taken together, they succeeded.”

“They rise, but they do not simply stand up – they rise up.”

.
Judith Butler, “Uprisings” catalogue of the exhibition Uprisings

 

 

ELEMENTS (UNLEASHED)

The elements become unleashed, time falls out of joint. – And if the imagination made mountains rise up?

To rise up, as when we say “a storm is rising.” To reverse the weight that nailed us to the ground. So it is the laws of the atmosphere itself that will be contradicted. Surfaces – sheets, draperies, flags – fly in the wind. Lights that explode into fireworks. Dust that rises up from nooks and crannies. Time that falls out of joint. The world upside down. From Victor Hugo to Eisenstein and beyond, uprisings are often compared to hurricanes or to great, surging waves. Because then the elements (of history) become unleashed.

We rise up first of all by exercising our imagination, albeit through our “caprichos” (whims or fantasies) or “disparates” (follies) as Goya said. The imagination makes mountains rise up. And when we rise up from a real “disaster,” it means that we meet what oppresses us, and those who seek to make it impossible for us to move, with the resistance of forces that are desires and imaginations first of all, that is to say psychical forces of unleashing and of reopening possibilities.

Dennis Adams, Francis Alÿs, Léon Cogniet, Marcel Duchamp, Francisco de Goya, William Hogarth, Victor Hugo, Leandro Katz, Eustachy Kossakowski, Man Ray, Jasmina Metwaly, Henri Michaux, Tina Modotti, Robert Morris, Saburô Murakami, Hélio Oiticica, Roman Signer, Tsubasa Kato, Jean Veber, French anonymous.

 

Francisco de Goya. 'Los Caprichos' 1799

 

Francisco de Goya
Los Caprichos
1799
Eau-forte, aquatinte et burin, 2e édition de 1855.
Collection Sylvie et Georges Helft
Photo: Jean de Calan

 

 

Between 1797 and 1799, Francisco de Goya composed a collection of engravings, Los Caprichos [Les Caprices], in which he portrayed in a satirical way the behavior of his Spanish fellow citizens. “Y aun no se van!” (“And yet they do not go away!”) is the 59th engraving of a set of 80. Each time the title constitutes an ironic commentary on the image. This one refers to the group of people represented on the engraving, with the bodies emaciated, folded on themselves, praying, looking scared. One of them tries to prevent the tombstone from falling on them, but all seem helpless, destitute of strength, unable to resist this final ordeal. The use of chiaroscuro, which produces a dramatic effect, as well as the thick slice of the slab that forms the diagonal of the composition, accentuates the desperate character of the scene. Finally, the massive aspect and the weight of the stone, opposed to fragile and denuded bodies, complete their inexorable destiny. This engraving thus seems to illustrate the absolute dejection felt by individuals under certain circumstances. For Georges Didi-Huberman, degradation is one of the conditions conducive to the uprising. The imagination and the critical eye of the artist – a fervent supporter of the Enlightenment – can constitute a force of resistance and struggle for the oppressed. (Text from the Jeu de Paume website translated by Google translate)

 

Léon Cogniet. 'Les Drapeaux' 1830

 

Léon Cogniet
Les Drapeaux (The flags)
1830
Huile sur toile
Musée des Beaux-Arts, Orléans
Photo: François Lauginie

 

 

The Revolution of 1830 led to the overthrow of the government of King Charles X. After the publication of several ordinances, including a restriction on freedom of the press, this episode, which failed to restore the Republic, The tricolor flag, abandoned by the Restoration for the benefit of the white flag, symbol of royalty. This is evidenced by Leon Cogniet’s study of a painting that will never see the light of day.

These revolutionary days, also called the Three Glorious Days, are symbolically represented by three flags caught in the turmoil. The first, white, overhung by a menacing sky, is hoisted on a mast adorned with a fleur-de-lis. The second tears apart and reveals the blue sky as a promise of freedom. Finally, the third, torn and covered with blood, allows the reconstruction of the tricolor emblem created during the Revolution of 1789. Thus the blood poured during these days allows the people to reconnect with the revolutionary ideals. The unleashing of elements, a metaphor for the tempestuous popular revolt, accompanies the transformation of the banished flag of royalty to the national flag. This sketch is repeated and widely circulated at the time, accompanied by an anonymous poem: “To the darkness finally succeeds the clarity / And pale shreds of the flag of the slaves / And of the azure sky and the blood of our brave / The brilliant standard of our freedom is born. ” (Text from the Jeu de Paume website translated by Google translate)

 

Victor Hugo. 'La vague ou Ma destinée (The wave or My destiny)' 1857

 

Victor Hugo
La vague ou Ma destinée (The wave or My destiny)
1857
Plume et lavis d’encre brune, gouache, papier vélin
Maison de Victor Hugo
© Maisons de Victor Hugo / Roger-Viollet

 

This drawing is the witness of Victor Hugo’s fascination with the sea. His pen marries the movements of the ocean, which then becomes the symbol of his exile: “It is the image of my current destiny stranded in abandonment and solitude,” he says. On the drawing he calls ‘My destiny’, it is not known whether the ship, alone in front of the monster of the sea, enveloped by its foam, is carried or precipitated by the immense wave. It is a figure of his destiny, but also of the human condition.

 

Man Ray. "Sculpture mouvante" ou "La France" ("Moving Sculpture" or "France") 1920

 

Man Ray
“Sculpture mouvante” ou “La France” (“Moving Sculpture” or “La France”)
1920
Musée national d’Art moderne, Centre Pompidou, Paris, dation en 1994
Negative gelatin-silver on glass plate
9 x 12 cm
Photo © Centre Pompidou, MNAM-CCI, Dist. RMN-Grand Palais / image Centre Pompidou, MNAM-CCI
Image obtenue par inversion des valeurs du scan du négatif
© Man Ray Trust / ADAGP, Paris, 2016

 

 

An active member of the Dada group in New York with Marcel Duchamp, Man Ray joined the surrealists in Paris in 1921. He was interested in questioning the conventions of the world of art and considered photography as a means of expression. It explores all potentialities: experiments, diversions, portraits, advertising applications … The fixation of an element in movement constitutes one of the specificities of photography that fascinates the surrealists because the object thus grasped by the apparatus appears in an unexpected light: the linen which dries, inflated under the effect of the wind, becomes a moving sculpture as the title of the work suggests. This way the title can guide the reception of the passionate photography of Man Ray. This image is also published on the cover of the sixth issue of La Révolution Surréaliste in 1926, accompanied by the legend “La France”. This enigmatic title, rather than helping to understand photography, multiplies the possible interpretations and attests to Man Ray’s desire to subvert the use and meaning of the images. Thus this wind which “transforms” linen into sculpture, appears as a metaphor for the surrealist project, which makes the photographic medium the operator of a true conversion of the gaze. By this image of the “uprising”, Man Ray thus gives a visual form to the aesthetic and political revolution that the members of the Surrealist group called for. (Text from the Jeu de Paume website translated by Google translate)

 

Eustachy Kossakowski. 'Le "Panoramic Sea Happening - Sea Concerto, Osieki" de Tadeusz Kantor (extrait d'une série)' 1967

 

Eustachy Kossakowski
Le “Panoramic Sea Happening – Sea Concerto, Osieki” de Tadeusz Kantor (extrait d’une série)
The “Panoramic Sea Happening – Sea Concerto, Osieki” by Tadeusz Kantor (from a series)
1967
Inkjet pigment print
Owner of negatives and slides: Musée d’Art Moderne de Varsovie
© Collection Anka Ptaszkowska

 

 

In 1967 Tadeusz Kantor with a group of other Polish avant-garde artists delivered Panoramic Sea Happening. They were working in frames of artistic plain-air in Osieki (near Koszalin) organized there every year since 1963. This complex action was in a way a preface to Kantor’s theatre. But it was also parallel to actions of Western artists, which led to the birth of performance art. In this important moment Kantor formulated a category of impossible. It derived from the night dream but as this one was compromised Kantor wanted to use a new word: ‘impossible’. At the same time the very essence of the happening, as he was saying, was to make impossible real. How did he do it? By reenactment, repetition and documentation.

Dorota Sosnowska. From the abstract for “Impossible is Real: Tadeusz Kantor at the seashore” 2016

 

Hélio Oiticica and Leandro Katz. 'Parangolé - Encuentros de Pamplona' 1972

 

Hélio Oiticica and Leandro Katz
Parangolé – Encuentros de Pamplona (Parangolé – Encounters of Pamplona)
1972
Impression chromogène (sur papier et carton)
Museo Nacional Centro de Arte Reina Sofía, Madrid
Photo: Archives Museo Nacional Centro de Arte Reina Sofía
© Projeto Hélio Oiticica / © Leandro Katz

 

 

“At the time when he was producing his first Penetrables, Oticica started to design Parangolés, banners and capes printed in a great variety of colors and designs, and occasionally inscribed with mottoes, advertisement lines, or found phrases. Oiticica premiered his (anti)fashion statements in 1965 in what he called a Parangolé Coletivo, in which he distributed his creations among friends and members of the Mangueira samba school – he had joined in 1964 – who paraded wearing them while dancing to samba… He would continue making Parangolés and staging Parangolé events throughout the rest of his life, at times through friends who acted as intermediaries, as in the Pamplona encounters of 1972 in Spain when Argentinean artist Leandro Katz ran a Parangolé event on Oiticica’s behalf.”

Juan A. Suárez. “Jack Smith, Hélio Oiticica, Tropicalism,” in Criticism Vol. 56, No. 2, Jack Smith: Beyond the Rented World (Spring 2014) pp. 310-311.

 

Henri Michaux. 'Untitled' 1975

 

Henri Michaux
Untitled
1975
Acrylic on paper
Private collection
© ADAGP, Paris, 2016
Photo: Jean-Louis Losi

 

Dennis Adams. 'Patriot' 2002

 

Dennis Adams
Patriot
2002
From the series Airborne
C-Print contrecollé sur aluminium.
Prêt du Centre national des Arts Plastiques, Paris, inv. FNAC 03.241.
© Dennis Adams / CNAP / Courtesy Galerie Gabrielle Maubrie

 

 

A plastic bag stands out on the azure sky and floats in the air. Difficult, considering the serenity that emanates from the photographs of this series, to imagine that they refer to a dramatic event: the attack of the World Trade Center. Located in Lower Manhattan, Dennis Adams’ studio is very close to the twin towers that were destroyed on September 11, 2001. However, rather than rushing to witness the catastrophe, Dennis Adams photographed for three months the roof of his building, the newspapers and the rubbish that fly away from the ruins. These images, although directly related to this highly publicized event have nothing of the “shock” images that then invade the press.

They carry neither sensationalism nor exaggerated patriotism, but rather invite reverie and meditation. By adopting this attitude to the antipodes of the media and political enthusiasm that follows September 11, Dennis Adams questions the relationship to temporality in the face of this type of event. He denounces the “greed of politicians and military men who have a definite opinion on moments of history”* and questions the imperative of hyperreactivity not conducive to the analysis and the constitution of a historical consciousness. (Text from the Jeu de Paume website translated by Google translate)

*Dennis Adams quoted by Michel Guerrin, “In Madrid, photographers face history”, in Le Monde, June 15, 2004, p. 30.

 

Roman Signer. 'Rotes Band / Red Tape' 2005

 

Roman Signer
Rotes Band / Red Tape
2005
Vidéo couleur, son, 2’07’”.
Caméra: Aleksandra Signer
Courtesy de l’artiste et d’Art: Concept, Paris

 

Tsubasa Kato. 'Break it before it’s broken' 2015

Tsubasa Kato. 'Break it before it’s broken' 2015

 

Tsubasa Kato
Break it before it’s broken
2015
Video: color, sound, 4:49 min
© Tsubasa Kato / caméraman: Taro Aoishi

 

 

On March 11, 2011, a tsunami struck the Japanese coast and caused a nuclear accident at the Fukushima Daiichi plant. The disastrous environmental and social consequences are still impossible to evaluate and the inhabitants, partly neglected by the public authorities, have to face an unprecedented crisis. Many of them have been displaced and most of their income from fishing is reduced to nothing because of the contamination of the ocean. Tsubasa Kato then decides to get involved with them by accompanying them daily in this difficult period. In addition to this support, he decided on November 3rd (03/11) – the day of the celebration of culture in Japan (Bunka no Hi) and date whose numerical writing is the inverse of that of the tsunami (11/03) – to achieve a strongly symbolic performance.

Entitled Break it before it’s broken, the video of this action shows residents of the region invited to overthrow the structure of a house washed away by the tsunami and destroy it definitively. Becoming actors of destruction and no longer passive observers, participants can then transform the event undergone into action. This festival of culture, for Tsubasa Kato, is an opportunity to initiate a unifying artistic moment that testifies to the strength of collective movements and the mobilization necessary to reverse the course of events. He will then reiterate this performance in other parts of the world, which are often subject to delicate social situations. (Text from the Jeu de Paume website translated by Google translate)

 

Mari Kourkouta. 'Remontages' 2016

Mari Kourkouta. 'Remontages' 2016

 

Mari Kourkouta
Remontages
2016
16 mm sur vidéo (en boucle), noir et blanc, silencieux, 4’ 10.
© Maria Kourkouta. Production : Jeu de Paume, Paris

 

 

“Body, mind and soul are uplifted by the divine energy of desire”

.
Marie-José Mondzain, “To those who sail the sea…” catalogue of the exhibition Uprisings

 

“To make the world rise up we need gestures, desires, and depths.”

.
Georges Didi-Huberman, “By the desires (Fragments on What Makes Us Rise Up)” catalogue of the exhibition Uprisings

 

 

GESTURES (INTENSE)

From burden to uprising. – With hammer blows. – Arms rise up. – The pasión. – When bodies say no. – Mouths for exclaiming.

Rising up is a gesture. Before even attempting to carry out a voluntary and shared “action,” we rise up with a simple gesture that suddenly overturns the burden that submission had, until then, placed on us (be it through cowardice, cynicism, or despair). To rise up means to throw off the burden weighing down on our shoulders, keeping us from moving. It is to break a certain present – be it with hammer blows as Friedrich Nietzsche and Antonin Artaud sought to do – and to raise your arms towards the future that is opening up. It is a sign of hope and of resistance.

It is a gesture and it is an emotion. The Spanish Republicans – whose visual culture was shaped by Goya and Picasso, but also by all the photographers on the field who collected, the gestures of freed prisoners, of voluntary combatants, of children and of the famous La Pasionaria, Dolores Ibárruri – fully assumed this. In the gesture of rising up, each body protests with all of its limbs, each mouth opens and exclaims its no-refusal and its yes-desire.

Paulo Abreu, Art & Language, Antonin Artaud, Taysir Batniji, Joseph Beuys, Désiré-Magloire Bourneville, Gilles Caron, Claude Cattelain, Agustí Centelles, Chim, Pascal Convert, Gustave Courbet, Élie Faure, Michel Foucault, Leonard Freed, Gisèle Freund, Marcel Gautherot, Agnès Geoffray, Jochen Gerz, Jack Goldstein, Käthe Kollwitz, Alberto Korda, Germaine Krull, Hiroji Kubota, Annette Messager, Lisette Model, Tina Modotti, Friedric Nietzsche, Willy Römer, Willy Ronis, Graciela Sacco, Lorna Simpson, Wolf Vostell, anonymes catalans, français, italiens.

 

Gustave Courbet. 'Home en blouse debout sur une barricade (projet de frontispice pour Le Salut public)' 1848

 

Gustave Courbet
Home en blouse debout sur une barricade (projet de frontispice pour Le Salut public)
Man in a smock standing on a barricade (frontispiece for Le Salut public project)

1848
Fusain sur papier
Musée Carnavalet – Histoire de Paris
© Musée Carnavalet / Roger-Viollet

 

Germaine Krull. 'The Dancer Jo Mihaly, danse "Révolution"' 1925

 

Germaine Krull
The Dancer Jo Mihaly, danse “Révolution”
1925
Gelatin silver print
Museum Folkwang, Essen
© Estate Germaine Krull, Folkwang Museum, Essen

 

 

Pioneer and adventurous, Germaine Krull is one of those women photographers of the inter-war period who contributed largely to the emergence of a nervous and dynamic photographic approach, in step with a modern world in constant acceleration. In photographing Jo Mihaly, she portrays a dancer who shares this avant-garde sensibility. Indeed, a pupil of Mary Wigman, this singular figure of dance participates in the German expressionist movement and contributes to the development of a modern choreographic art: the unconstrained body emancipates itself from the conventions of classical dance, the gesture of the dancer is released and regains its vitality. The movement then becomes the result of the personal expression of the dancer whose photographer has the burden of seizing the fulgurance [dazzling speed]. Stretched arm, smoky eyes and feverish eyes, Jo Mihaly – who has always claimed her commitment to the Communist Party – realizes a gesture that resonates with her time but also with the youth of Germaine Krull, marked by its proximity to the Republic of the Soviets of Berlin in 1919. Thus, it is as much for these artists to participate in an aesthetic revolution in their respective artistic fields as to echo the social and political uprisings that have taken place throughout Europe since the the advent of the industrial era. (Text from the Jeu de Paume website translated by Google translate)

 

 

Alberto Korda. 'Don Quixote of the streetlamp, Plaza de la Revolución, Havana, Cuba' 1959

 

Alberto Korda
El Quijote de la Farola, Plaza de la Revolución, La Habana, Cuba
Don Quixote of the streetlamp, Plaza de la Revolución, Havana, Cuba

1959
Vintage gelatin silver print on baryta paper
Leticia et Stanislas Poniatowski collection
© ADAGP, Paris, 2016

 

Kitai Kazuo. 'Resistance' (book) 1965

 

Kitai Kazuo
Resistance (book)
1965
BAL
© Kitai Kazuo/ Collection privée

 

With a manifesto both aesthetic and philosophical, the Japanese publication Provoke proposed a radical break in only three issues, published in 1968 and 1969. Provoke (photographers Takuma Nakahira, Yutaka Takanashi and Daidō Moriyama, critic Kōji Taki and poet Takahiko Okada) proposes a new visual language – rough, grainy and blurred – that captures the complexity of the experience and the paradoxes of modernity suffered by all.

 

Wolf Vostell. 'Dutschke' 1968

 

Wolf Vostell
Dutschke
1968
Peinture polymère sur toile
Haus der Geschichte der Bundensrepublik Deutschland, Bonn
© ADAGP, Paris, 2016

 

Art and Language. 'Shouting Men' (details) 1975

Art and Language. 'Shouting Men' (details) 1975

Art and Language. 'Shouting Men' (details) 1975

 

Art and Language
Shouting Men (details)
1975
Screenprint and felt pen on paper
Museu d’Art Contemporani de Barcelona collection
Photo: Àngela Gallego
© Art and Language

 

Patrick Zachmann 'The army blocked by the crowd at the gates of the capital' 1989

 

Patrick Zachmann
L’armée bloquée par la foule aux portes de la capitale
The army blocked by the crowd at the gates of the capital
1989
Gelatin-silver bromide print on baryta paper
50.4 x 60.9 cm
Musée du quai Branly – Jacques Chirac
© Patrick Zachmann

 

From the early 1980s, Patrick Zachmann carried out an in-depth investigation into the Chinese diaspora. Present in China at the time of the events in Tiananmen Square, he photographed particularly symbolic episodes. This picture, taken on 20 May, is located just after the beginning of the hunger strikes, and before the massive repression known as the Tiananmen massacre. The nocturnal atmosphere and the gestures of the orator confer on this “moment before” a dramatic theatricality.

 

Annette Messager. '47 Piques (47 Pikes)' 1992

 

Annette Messager
47 Piques (47 Pikes)
1992
Soft toys, colored pencils on paper, various materials, and 47 metal pikes
270 x 570 x 70 cm
Annette Messager and Marin Karmitz collection/Marian Goodman Gallery, Paris
© ADAGP, Paris, 2016

 

Graciela Sacco. from the "Bocanada" (A breath of fresh air) series 1992-1993

 

Graciela Sacco
from the “Bocanada” (A breath of fresh air) series
1992-1993
Posters in the streets of Rosario, Argentina
© Graciela Sacco

 

 

This series of photographs of open mouths was immediately considered by Graciela Sacco as being intended to circulate in the public space on various supports (stamps, spoons, stickers, posters …). It is however in the form of a wild display that the artist has most often given to see this set. The first of these displays took place in 1993, during a strike, in public school canteens in the town of Rosario. It was then a question of questioning the impossibility of the municipal staff to make their claims heard and the consequences of this movement knowing that for the majority of the children, this meal was the only one of the day. Graciela Sacco then continues to post these posters in cities like Buenos Aires, São Paulo or New York, often during election campaigns or close to advertising images. Are they hungry mouths? Cries of claims? Of suffering? Or even breathing as the title suggests? Be that as it may, this repeated but inaudible message tends to become oppressive. By exposing them in public space, the artist seems to give visibility to those anonymous calls that we do not want or can not hear. (Text from the Jeu de Paume website translated by Google translate)

 

 

WORDS (EXCLAIMED)

Poetic insurrections. – The message of the butterflies. – Newspapers. – Making a book of resistance. – The walls speak up.

Arms have been raised, mouths have exclaimed. Now, what are needed are words, sentences to say, sing, think, discuss, print, transmit. That is why poets place themselves “at the forefront” of the action itself, as Rimbaud said at the time of the Paris Commune. Upstream the Romantics, downstream the Dadaists, Surrealists, Lettrists, Situationists, etc., all undertook poetic insurrections.

“Poetic” does not mean “far from history,” quite the contrary. There is a poetry of tracts, from the protest leaflet written by Georg Büchner in 1834 to the digital resistance of today, through René Char in 1943 and the “cine-tracts,” from 1968. There is a poetry particular to the use of newspapers and social networks. There is a particular intelligence – attentive to the form – inherent in the books of resistance or of uprising. Until the walls themselves begin to speak and occupy the public space, the sensible space in its entirety.

Antonin Artaud, Ever Astudillo, Ismaïl Bahri, Artur Barrio, Georges Bataille, Charles Baudelaire, Joseph Beuys, Enrique Bostelmann, André Breton, Marcel Broodthaers, Cornelius Castoriadis, Champfleury, Dada, Armand Dayot, Guy Debord, Carl Einstein, Jean-Luc Fromanger, Federico García Lorca, Jean-Luc Godard, Groupe Dziga Vertov, Raymond Hains, Raoul Hausmann, John Heartfield, Bernard Heidsieck, Victor Hugo, Asger Jorn, Jérôme Lindon, Rosa Luxemburg, Man Ray, Germán Marín, Chris Marker, Cildo Meireles, Henri Michaux, Tina Modotti, Pier Paolo Pasolini, Pablo Picasso, Sigmar Polke, Jacques Rancière, Alain Resnais, Armando Salgado, Álvaro Sarmiento, Philippe Soupault, Félix Vallotton, Gil Joseph Wolman, German, Chilean, Cuban, Spanish, French, Italian, Mexican, Russian unknowns.

 

Raoul Hausman. 'Portrait of Herwarth Walden at Bonset' 1921

 

Raoul Hausman
Portrait of Herwarth Walden at Bonset
1921
Postcard sent by Raoul Hausmann to Theo van Doesburg
Archives Theo and Nelly van Doesburg
Photo: collection RKD – Netherlands Institute for Art History
© ADAGP, Paris, 2016

 

 

Herwarth Walden (actual name Georg Lewin, 16 September 1879 in Berlin – 31 October 1941 in Saratov, Russia) was a German Expressionist artist and art expert in many disciplines. He is broadly acknowledged as one of the most important discoverers and promoters of German avant-garde art in the early twentieth century (Expressionism, Futurism, Dadaism, Magic Realism).

From 1901 to 1911 Walden was married to Else Lasker-Schüler, the leading female representative of German Expressionist poetry. She invented for him the pseudonym “Herwarth Walden”, inspired by Henry Thoreau’s novel Walden, or Life in the Woods (1854). In 1912 he married Swedish painter Nell Roslund. In 1919 he became a member of the Communist Party. In 1924 he was divorced from his second wife.

With the economic depression of the 1930s and the subsequent rise of National Socialism, his activities were compromised. In 1932 he married again and left Germany shortly later because of the threat of the Gestapo. He went to Moscow, where he worked as a teacher and publisher. His sympathies for the avant-garde soon aroused the suspicion of the Stalinist Soviet government, and he had to repeatedly defend against the equation of avant-garde and fascism. Walden died in October 1941 in a Soviet prison in Saratov. (Text from the Wikipedia website)

 

 

John Heartfield. 'Use photography as a weapon !' 1929

 

John Heartfield
Benütze Foto als Waffe ! 
Utilise la photo comme une arme !
Use photography as a weapon !

AIZ, année VIII, no 37, Berlin, 1929, p. 17
Revue
37.8 x 27.5 cm
Akademie der Künste, Berlin, Kunstsammlung, Inv.-Nr.: JH 2265
© The Heartfield Community of Heirs/ADAGP, Paris, 2016

 

 

In the late 1910s, members of the Dada movement practiced the first collages using images from cheap publications. The iconoclastic dimension of these heterogeneous juxtapositions allows them to open up the critical potential of images. Then, in the 1920s in Berlin, the Dada movement became politicized and the idea that the affiliated artists of the Communist Party were to serve the proletarian cause was strengthened. Few artists felt as committed to this mission as John Heartfield (his real name was Helmut Herzfeld). From the end of the 1920s, he developed a practice of satirical photomontage for the press, and in particular of the Communist journal AIZ (Arbeiter Illustrierte Zeitung) for which he worked until 1938. He then produced 237 photomontages denouncing Fascist ideology, the financing of the Nazi party by the industrialists and the extreme violence of the national socialist program. Invited to the Film und Foto exhibition in 1929 in Stuttgart, he had inscribed above the section devoted to him the slogan found in AIZ the same year: “Use photography as a weapon!”. Through the massive dissemination of his photomontages, he wants to mobilize public opinion and incite him to rise up against the rise of the fascisms that threaten Europe. (Text from the Jeu de Paume website translated by Google translate)

Heartfield lived in Berlin until April 1933, when the National Socialists took power. On Good Friday, the SS broke into his apartment, and the 5’2″ Heartfield escaped by jumping from his balcony and hiding in a trash bin. He left Germany by walking over the Sudeten Mountains to Czechoslovakia. In Czechoslovakia, John Heartfield rose to number-five on the Gestapo’s most-wanted list.

 

Federico. 'García Lorca Mierda (Shit)' 1934

 

Federico García Lorca
Mierda (Shit)
1934
Calligram, Indian ink
Federico García Lorca foundation, Madrid
© Federico García Lorca foundation, Madrid / VEGAP

 

Réseau Buckmaster (Buckmaster Network) 'Tract clandestin (Clandestine Tract)' 1942

reseau-buckmaster-tract-clandestin-1942-b-web

 

Réseau Buckmaster (Buckmaster Network)
Tract clandestin (Clandestine Tract)
1942
Papier
17 x 25 cm
Collection particulière
Courtesy des éditions de L’échappée

 

 

This satirical tract was realized and distributed in 1942 by the network of the Resistance Buckmaster, during the German occupation in France. The flying leaf, given from hand to hand or slipped into a mailbox, the leaflet or the butterfly (smaller) is at the same time the expression of a refusal – that of yielding – and of an imperious desire to act and call for a start. Intended to mark the minds and to attract the adhesion, they can be formed of short and poetic texts, slogans or images. Open, it presents a caricature drawing of four pigs and, in the center, an inscription in capital letters which apostrophes the reader and invites him to look for the fifth … Indeed, if the recipient folds the sheet according to the dotted lines, he makes Hitler’s acrimonious face! Thus, like any clandestine message, the meaning of the leaflet is not given immediately. The system of folding conceals and intrigues before revealing, but also accentuates the critical and percussive nature of the subject. Opening and closing like two wings, this butterfly is an anonymous, ephemeral and fragile missive ready to fly in the air to carry its message of rising. Like a firefly gleaming in the night of war, “an indication of a desire that flies, goes where it wants, insists, persists, resists in spite of everything”*, in the words of Georges Didi-Huberman, this image constitutes a weapon at the same time frail and powerful. (Text from the Jeu de Paume website translated by Google translate)

*Georges Didi-Huberman, “Through desires (fragments on what raises us)”, in Soulèvements, Paris, Jeu de Paume, 2016, p. 372.

 

Raymond Hains. 'OAS. Fusillez les plastiqueurs (OAS. Shoot the bombers)' 1961

 

Raymond Hains
OAS. Fusillez les plastiqueurs (OAS. Shoot the bombers)
1961
Torn poster on canvas backing
Private collection
© ADAGP, Paris, 2016
Photo: Michel Marcuzzi

 

 

By the end of the 1940s, Raymond Hains paced the streets of Paris and sought out surprising agglomerates of torn posters that he picked up before painting them on canvas. The artist, flâneur, is the catalyst of a new form of urban poetry that gives rise to impromptu entanglements of words and images. This practice of hijacking posters largely echoed the world of art and French society after the Second World War. These torn posters formally evoke the canvases of “action painting” in vogue at the time, which Hains enjoys by calling himself “inaction painter”. The proliferation of these posters accompanies the rise of consumption but also the many political debates that agitate France. Thus futile advertisements co-exist promoting an eternally joyful world and political posters whose subjects are sometimes dramatic. In 1961, Raymond Hains realized an exhibition entitled “La déchirée France” [The Torn France] which presents itself as a sounding board of contemporary French history, marked by the decomposition of the Fourth Republic and what is not yet called the war of Algeria. The work OAS. Shoot the bombers testifies to the violence of the positions taken with regard to this organization favorable to the maintenance of French Algeria, but also to the reality of the attacks they commit. (Text from the Jeu de Paume website translated by Google translate)

 

Sigmar Polke. 'Against the two superpowers - for a red Switzerland' (1st version) 1976

 

Sigmar Polke
Gegen die zwei Supermächte – für eine rote Schweiz (1e version)
(Against the two superpowers – for a red Switzerland) (1st version)
1976
Spray paint and stencil on paper
Ludwig Forum für internationale Kunst, Aachen
© The Estate of Sigmar Polke, Cologne /ADAGP, Paris, 2016

 

Henri Michaux. 'Untitled' 1975

 

Henri Michaux
Untitled
1975
Indian ink, acrylic on paper
50 x 65 cm
Private collection
© ADAGP, Paris, 2016 / Photo : Jean-Louis Losi

 

 

The poet Henri Michaux has endeavored to combine writing and drawing. Already in his invention of a new graphic alphabet in 1927, and then in his hallucinogenic experiments by absorption of mescaline from 1955, Henri Michaux sought to liberate, unbind language and drawing and thus to explore “the space within”. This ink on paper presents an entanglement of disorderly spots more or less energetic or impregnated. Just as his poems try to lift the tongue, this drawing seems to express what he calls “trembling in images”. Traces of liberating gestures, this expressive “new language”, noisy, made of floods of forms and collisions of signs, becomes the image of the disorderly world and the claimed insubordination of its author. In 1971, Michaux always seems to be looking for what he calls in the turbulent infinity “a confidence of a child, a confidence that goes ahead, hopes, raises you, confidence which, entering into the tumultuous universe … becomes a greater upheaval, a prodigiously great uprising, an extraordinary uprising, an uprising never known, a rising above itself, above all, a miraculous uprising which is at the same time an acquiescence, an unbounded, calming and exciting acquiescence, an overflow and a liberation.” Thus Michaux considered drawing as a movement, the very rise of thought and bodies. (Text from the Jeu de Paume website translated by Google translate)

 

 

“Uprising transforms consciousness and in this movement it reconstitutes it. It gathers needs together and turns them into demands, it turns affects into desires and wills, it positions them in a tension towards liberty.”

.
Antonio Negri, “Uprisings” catalogue of the exhibition Uprisings

 

 

CONFLICTS (FLARED UP)

To go on strike is not to do nothing. – Demonstrating, showing oneself. – Vandal joys. – Building barricades. – Dying from injustice.

And so everything flares up. Some see only pure chaos. Others witness the sudden appearance of the forms of a desire to be free. During strikes, ways of living together are invented. To say that we “demonstrate,” is to affirm – albeit to be surprised by it or even not to understand it—that something appeared that was decisive. But this demanded a conflict. Conflict: an important motif of modern historical painting (from Manet to Polke), and of the visual arts in general (photography, cinema, video, digital arts).

It happens sometimes that uprisings produce merely the image of broken images: vandalism, those kinds of celebrations in negative format. But on these ruins will be built the temporary architecture of uprisings: paradoxical, moving, makeshift things that are barricades. Then, the police suppress the demonstration, when those who rise up had only the potency of their desire (potency: not power). And this is why there are so many people in history who have died from having risen up.

Manuel Álvarez Bravo, Hugo Aveta, Ruth Berlau, Malcolm Browne, Henri Cartier-Bresson, Agustí Centelles, Chen Chieh-Jen, Armand Dayot, Honoré Daumier, Adolphe-Eugène Disdéri, Robert Filliou, Jules Girardet, Arpad Hazafi, John Heartfield, Dmitri Kessel, Herbert Kirchhorff, Héctor López, Édouard Manet, Ernesto Molina, Jean-Luc Moulène, Voula Papaioannou, Sigmar Polke, Willy Römer, Pedro G. Romero, Jésus Ruiz Durand, Armando Salgado, Allan Sekula, Thibault, Félix Vallotton, Jean Veber, German, Catalan, French, Mexican, South African unknowns.

 

Thibault. 'The Barricade of the Rue Saint-Maur-Popincourt before the attack by the troops of General Lamoriciere' Sunday, June 25, 1848

 

Thibault
La Barricade de la rue Saint-Maur-Popincourt avant l’attaque par les troupes du général Lamoricière
The Barricade of the Rue Saint-Maur-Popincourt before the attack by the troops of General Lamoriciere
Sunday, June 25, 1848
Daguerréotype
11.7 x 15 cm
Musée d’Orsay, Paris
Photo © RMN-Grand Palais (musée d’Orsay) / Hervé Lewandowski

 

 

This daguerreotype is part of a series of two exceptional views of the barricades taken during the popular insurrection of June 1848. Disseminated in the form of woodcuts in the newspaper L’Illustration at the beginning of the following July, these photographs were realized by an amateur named Thibault, from a point of view overlooking the Rue Saint-Maur-Popincourt, June 25 and 26, before and after the assault. The first photographs reproduced in the press, they show the value of proof given to the medium in the processing of information since the middle of the nineteenth century, well before the development of photomechanical reproduction techniques. The inaccuracies and ghostly traces caused by a long exposure time limit the accuracy lent to the medium. Also the engraver allowed himself to “rectify” the views for the newspaper, adding clouds here and there and specifying the posture or the detail of the silhouettes. The remarkable interest of these daguerreotypes, however, resides in their indeterminate aspect. In fact, they reveal the singular temporality of these events: both short (since each second counts during the confrontations) and at the same time extended (in the moments of preparation and waiting). The temporalities proper to events and photography are thus combined in order to offer the perennial image of an invisible uprising and therefore always in potentiality. (Text from the Jeu de Paume website translated by Google translate)

 

Édouard Manet. 'Guerre civile (Civil war)' 1871

 

Édouard Manet
Guerre civile (Civil war)
1871
Two-tone lithograph on thick paper
Musée Carnavalet – Histoire de Paris
© Musée Carnavalet / Roger-Viollet

 

André Adolphe Eugène Disdéri. 'Insurgents killed during bloody week of the Commune' 1871

 

André Adolphe Eugène Disdéri (attribué à)
Insurgés tués pendant la Semaine sanglante de la Commune
Insurgents killed during bloody week of the Commune
1871
Albumen photograph
21 x 27 cm
Musée Carnavalet – Histoire de Paris, Paris
© André A.E. Disdéri / Musée Carnavalet / Roger-Viollet

 

 

This photograph was taken at the end of the tragic Bloody Week which concluded the Commune of Paris in May 1871. It shows the corpses of Communards shot by the Versailles troops, presented in their coffins at the public exhibition of their bodies. This image is imprinted with brutality: that of the authors of the massacre of these young men struggling for the independence of Paris, that of the monstration [The act of demonstrating; proof] and, that of photography, in its realization, its frontality and its precision. Why did one of the most famous portraitists of the Second Empire record the image of these inanimate bodies? We know today that photography has played an important role in anti-communard propaganda, the aim of which was to show the “exactions” of the insurgents (barricades, vandalism, assassinations …) and to present this event not as a revolution but as a civil war. It was also used for identification purposes, used for judicial proceedings and repression. The value of this image, however, is due to the fact that the exposure of these bodies is transformed by the photographic act. The latter confers on the rebels a particular aura, passing thus from figures of guilty to those of martyrs. Gathered for the occasion and set up facing us, they form, through photography, the image of an inseparable community. Even if the revolution has failed and power has failed, its power remains and continues to nourish the memory of political uprisings. (Text from the Jeu de Paume website translated by Google translate)

 

Allan Hughan. 'Installations de la colonie pénitentiaire (Installations of the penal colony)' May 1874

 

Allan Hughan
Installations de la colonie pénitentiaire (Installations of the penal colony)
May 1874
Tirage sur papier albuminé
14.7 x 19.6 cm
Musée du quai Branly – Jacques Chirac

 

The legend of the image, written in the thirties, states: “In the foreground the tribe of rebels of 1878”, while that handwritten on the original negative says “tribe of Atai revolted.” These elements drag the meaning of this image realized by the first photographer present in New Caledonia. The photographs he takes of kanaks, villages, but also of the prison and mining facilities in 1874, take on a new retrospective significance after the great Kanak revolt of 1878.

 

Félix Vallotton. 'La Charge (The Charge)' 1893

 

Félix Vallotton
La Charge (The Charge)
1893
Proof, woodcut on paper
Musée national d’Art moderne, Centre Pompidou, Paris
Gift of Adèle et Georges Besson en 1963. On loan to Musée des Beaux-Arts et d’Archéologie de Besançon
© Centre Pompidou / MNAM / Cliché Pierre Guenat, Besançon, Musée des Beaux-Arts et d’Archéologie

 

 

Felix Vallotton made this engraving on wood in 1893 as part of his critical contributions to social violence for newspapers and magazines of his time. Composed with great economy of means, La Charge represents the brutal repression of a demonstration by the forces of the order. The diving point of view testifies to the influence of photography on his work and reinforces the voyeur character of the viewer as well as his feeling of helplessness. The formal repetition of the uniform of the “guardians of the peace” and the resemblance of their faces, all wedged between their mustache and their kepi, translates well the impression of mechanical unleashing of a blind violence. By contrasting black and white, Vallotton refers to the physical confrontation between civilians and policemen. The centrifugal force which animates the composition gives the impression that the wounded bodies shatter like an explosion. By distorting the characteristic perspective of the Nabi aesthetic, the victims’ bodies seem to be abandoned. Through the eyes of man in the foreground, the artist denounces the abuse of force but also takes the spectator to witness and invites him to rise up against this injustice. The artist, known for his anarchist positions, broke as much with the traditional principles of composition as with the established order. At the charge against the protesters, he responds by his own charge against the authorities. (Text from the Jeu de Paume website translated by Google translate)

 

Joseph Marie Ernest Prud'Homme. 'Submission of Rabezavana and Rainibetsimisaraka' 1897

 

Joseph Marie Ernest Prud’Homme
Submission of Rabezavana and Rainibetsimisaraka
1897
Print on aristotype paper
12 x 17 cm
Musée du quai Branly – Jacques Chirac

 

On July 29, 1897, Rabezavana and Rainibetsimisaraka, two of the greatest leaders of the Menalamba insurrection, which began after the abdication of Queen Ranavalona III and the establishment of the protectorate in October 1895, publicly knelt before Governor General Joseph Gallieni to signify their submission. This ceremony is the theatrical acme of the policy of “pacification” carried out in Madagascar by Gallieni, since his arrival in September 1896.

 

Anonymous. 'The Habés send a parliamentarian to make their submission to Major Pognio' 17 March 1910

 

Anonymous
Les Habés envoient un parlementaire pour faire leur soumission au commandant Pognio
The Habés send a parliamentarian to make their submission to Major Pognio
17 March 1910
Print on baryta paper
10.9 x 16.7 cm
Musée du quai Branly – Jacques Chirac

 

The French colonial conquest of West Africa, begun in 1854, stops with the unification of its possessions within French West Africa in 1895. It was mainly carried out by the infantry which had to face populations hostile to colonization. The Habés (Dogons) of the Bandiagara region (present-day Mali) resisted the French soldiers from 1894 to 1910.

 

José Clemente Orozco (1883-1949) 'Les Femmes des soldats (The Women Soldiers)' 1926

 

José Clemente Orozco (1883-1949)
Les Femmes des soldats (The Women Soldiers)
1926
Huile sur toile
México, INBA, Collection Museo de Arte Moderno
Photo © Francisco Kochen
© Adagp, Paris 2016

 

Tina Modotti (1896-1942) 'Guitare, cartouchière et faucille (Guitar, cartridge belt and sickle)' 1st June 1929

 

Tina Modotti (1896-1942)
Guitare, cartouchière et faucille (Guitar, cartridge belt and sickle)
1st June 1929
Illustration de l’annonce pour la chanteuse communiste Concha Lichel, publiée dans el machete, no 168, 1
Illustration of the announcement for the communist singer Concha Lichel, published in El Machete, no 168, 1
Gelatin silver print
México, INBA, Museo Nacional de Arte
Donation de la famille Maples Arce, 2015
© Francisco Kochen

 

 

The Mexican Revolution profoundly changed the structure of society: since men had gone to war or to search for work and livelihoods, women took on new tasks, first in armed struggle and then in rebuilding culture and education within society. Thus, the image of the soldiaderas, those women who followed the revolutionary troops, acquired a special significance and was symbolically compared to the “strong women” of the Bible. In the artistic field, women also played a decisive role, sometimes called “proto-feminism”: patrons of valuable artists or artists themselves, they participated in the quest for an aesthetic language capable of expressing their doubts and questioning. (Text from the Jeu de Paume website translated by Google translate)

Concha Michel (1899-1990) was a singer-songwriter, political activist, playwright, and a researcher who published several projects on the culture of indigenous communities. She was one of the few women who performed in the corrido style. She created the Institute of Folklore in Michoacan and was one of the first collectors of folklore and preservers of the traditions of the Mexican people. She was a cultural icon having relationships with two presidents, and a broad range of Mexico’s most prominent artists including Diego Rivera, Frida Kahlo, Guadalupe Marín, Tina Modotti, Elena Poniatowska, Anita Brenner and others. (Text from the Wikipedia website)

 

Ruth Berlau. 'Grévistes américains (American warriors)' 1941

 

Ruth Berlau
Grévistes américains (American warriors)
1941
Gelatin silver print
10 x 15 cm
Akademie der Künste, Berlin, Bertolt Brecht Archiv
© by R. Berlau/Hoffmann

 

 

Ruth Berlau, actress, director and photographer of Danish origin realizes this photograph shortly after his arrival in the United States. She fled Nazi Germany with the writer and playwright Bertolt Brecht and accompanied him during much of his exile. In line with her commitment to the Spanish war and her communist ideas, she photographed American social movements and showed the actors of the struggle and the victims of oppression. This series on strikes highlights the workforce of the workers, with the desire to get their faces out of anonymity. It is in keeping with the documentary use of photography undertaken by social programs such as the New Deal and in particular the path traced by Walker Evans, initiator of the “documentary style”. It chooses a frontal point of view, apt to reveal with precision and clarity the faces of the strikers. In doing so, it applies itself to restoring their dignity while producing the documents of a social history. The counter-drive gives the strikers a particular scope and strength, just as the framing, which ostensibly divides the group, suggests that they belong to a powerful and determined group. The photographic practice of Ruth Berlau seems to embody a democratic ideal, revealing both the unity and the singularity of each and a common political commitment, which is reflected here through the exchange of views. (Text from the Jeu de Paume website translated by Google translate)

 

Manuel Álvarez Bravo. 'Ouvrier en grève, assassiné (Striking worker, assassinated)' 1934

 

Manuel Álvarez Bravo
Ouvrier en grève, assassiné (Striking worker, assassinated)
1934
Gelatin silver print
Musée d’Art moderne de la Ville de Paris
© Musée d’Art Moderne de la Ville de Paris / Roger Viollet
© Estate Manuel Álvarez Bravo

 

Inconnu 'Contestation around the construction of Narita airport' 1969

Inconnu 'Contestation around the construction of Narita airport' 1969

 

Inconnu
Contestation autour de la construction de l’aéroport de Narita
Contestation around the construction of Narita airport

1969
Gelatin silver prints
© Collection Art Institute of Chicago

 

In parallel with the dazzling rise of a consumer society on the Western model, for ten years (from 1960 to 1970) Japan went through a major identity crisis that unfolded on multiple fronts: American military bases in Okinawa, construction of Narita airport, occupation of universities by students …

 

Chieh-Jen Chen. 'The Route' 2006

Chieh-Jen Chen. 'The Route' 2006

 

Chieh-Jen Chen
The Route
2006
35 mm film transferred onto DVD: color and black and white, silent, 16:45 min.
© Chieh-Jen Chen, courtesy galerie Lily Robert

 

 

“To rise up is to break a history that everyone believed to have been heard. It is to break the foreseeability of history, to refute the rule that presided, as we thought, over its development or its preservation.”

.
Georges Didi-Huberman, “By the desires (Fragments of What Makes Us Rise Up)” catalogue of the exhibition Uprisings

 

 

DESIRES (INDESTRUCTIBLES)

The hope of one condemned to death. – Mothers rise up. – They are your own children. – They who go through walls.

But potency outlives power. Freud said that desire was indestructible. Even those who knew they were condemned – in the camps, in the prisons – seek every means to transmit a testimony or call out. As Joan Miró evoked in a series of works titled “The Hope of a Condemned Man,” in homage to the student anarchist Salvador Puig i Antich, executed by Franco’s regime in 1974.

An uprising can end with mothers’ tears over the bodies of their dead children. But these tears are merely a burden: they can still provide the potencies of uprising, like in the “resistance marches” of mothers and grandmothers in Buenos Aires. It is our own children who rise up: “Zero for Conduct!” was Antigone not almost a child herself? Whether in the Chiapas forests or on the Greece – Macedonia border, somewhere in China, in Egypt, in Gaza, or in the jungle of computerized networks considered as a vox populi, there will always be children to jump the wall.

Francisca Benitez, Ruth Berlau, Bruno Boudjelal, Agustí Centelles, Eduardo Gil, Mat Jacob, Ken Hamblin, Maria Kourkouta, Joan Miró, Pedro Motta, Voula Papaioannou, Estefania Peñafiel Loaiza, Enrique Ramirez, Argentinian, Greek, Mexican unknowns.

 

Denis Foyatier. 'Spartacus' 1830

 

Denis Foyatier
Spartacus
1830
Marble
Commande de Charles X, 1828
Département des Sculptures
© 2011 Musée du Louvre, dist. RMN – Grand Palais / Thierry Ollivier

 

Victor Hugo. 'Le Pendu (The hanged man)' 1854

 

Victor Hugo
Le Pendu (The hanged man)
1854
Plume et lavis d’encre brune, encre noire, fusain, pierre noire, gouache sur papier
Paris, Maison de Victor Hugo
© Maisons de Victor Hugo / Roger-Viollet

 

While in exile in Jersey, Victor Hugo is deeply moved by the death sentence in Guernsey of John Charles Tapner, a condemnation against which he protests and asks for a pardon that he will not get. Hugo then makes four drawings depicting a gaunt hanged man at his gallows. The museum preserves two (Ecce and Ecce Lex). Hugo had hung them in his room in Marine Terrace in Jersey, and in his study under the roof of Hauteville House in Guernsey.

 

Voula Papaioannou 'Graffiti of prisoners on the walls of the German prison in Merlin Street, Athens' 1944

 

Voula Papaioannou
Graffitis de prisonniers sur les murs de la prison allemande de la rue Merlin à Athènes
Graffiti of prisoners on the walls of the German prison in Merlin Street, Athens
1944
Gelatin-silver print, modern print
24 x 30 cm
Benaki Museum Photographic Archive, Athènes

 

 

Voula Papaioannou is a major figure in Greek documentary photography. Born in 1898, she made numerous photographs of landscapes, monuments and archaeological sites in the 1930s. The Second World War led her to wonder about her practice and she was committed to covering the realities of the conflict. Her apparatus then becomes a tool to testify and publicize the misery and suffering of the Greek population during the German occupation. It reflects the difficulties of everyday life, the departure of the military in combat and the famines that strike civilians. During the liberation, she made a few shots of street fights as well as these images of the walls of the prison of Athens held until then by the Germans. It shows the graffiti (inscriptions and drawings) left by the detainees, most of them awaiting execution. Many say their names and send a message to their families (“I want my relatives to be proud of me”) or claim their political convictions (“Vive le KKE”, Greek Communist Party) for the sake of transmitting until the day before their deaths the reasons for their struggle and the conditions of their disappearance. These photographic recordings are similar to archaeological documents bearing the traces of the imprisonment of the Greek Resistance fighters and their hope that these messages will one day be read in a Greece freed from the Nazi occupation. (Text from the Jeu de Paume website translated by Google translate)

 

Anonymous. 'Women pushed towards the gas chamber of crematorium V of Birkenau' 1944

 

Anonyme (membre du Sonderkommando d’Auschwitz-Birkenau)
Femmes poussées vers la chambre à gaz du crématoire V de Birkenau
Women pushed towards the gas chamber of crematorium V of Birkenau
1944
Contact plate with two images
12 x 6 cm
Archival collection of the State Museum Auschwitz-Birkrenau, Oświęcim
Photo: Archival collection of the State Museum Auschwitz-Birkrenau, Oświęcim

 

 

This photograph was taken by a member of the Sonderkommando Auschwitz-Birkenau, a special unit of Jewish inmates commissioned by the SS to carry out the final solution. It belongs to a set of four photographs carried out clandestinely on a piece of film, using a photographic camera infiltrated in the camp and then concealed at the bottom of a bucket. Hidden near crematory furnace V, the author of these photographs was assisted by other members of the Sonderkommando. To do such an act was indeed extremely dangerous. The sloping framing and the blur reflect the perilous conditions in which the photographer was then placed. This picture, however, clearly shows a convoy of naked women pushed by the special unit to the gas chamber, located off-field. The film was then filtered from the camp into a tube of toothpaste to join the Polish Resistance, accompanied by an explanatory letter. These photographs therefore have an informative aim and constitute the only photographic documents on the gas chambers. As Georges Didi-Huberman affirms, “in the depths of this fundamental despair, the “solicitation to resist” has probably detached itself from the beings themselves, who have been promised to disappear, to fix themselves on signals to be emitted beyond the boundaries of the camp.*” Among others, the image, this “eye of history”, is then invested with the only hope still possible: to make the hell of Auschwitz visible and therefore imaginable.

*Georges Didi-Huberman, Images malgré tout, (Images despite everything), Paris, Les Editions de Minuit, 2003, p. 14.

 

Sonderkommandos were work units made up of German Nazi death camp prisoners. They were composed of prisoners, usually Jews, who were forced, on threat of their own deaths, to aid with the disposal of gas chamber victims during the Holocaust. The death-camp Sonderkommandos, who were always inmates, should not be confused with the SS-Sonderkommandos which were ad hoc units formed from various SS offices between 1938 and 1945. The term itself in German means “special unit”, and was part of the vague and euphemistic language which the Nazis used to refer to aspects of the Final Solution (cf. Einsatzkommando units of the Einsatzgruppen death squads).

About 120 SS personnel were assigned to the gas chambers and lived on site at the crematoria. Several SS personnel oversaw the killings at each gas chamber, while the bulk of the work was done by the mostly Jewish prisoners known as Sonderkommandos (special squads). Sonderkommando responsibilities included guiding victims to the gas chambers and removing, looting, and cremating the corpses.

The Sonderkommado were housed separately from other prisoners, in somewhat better conditions. Their quality of life was further improved by access to the goods taken from murdered prisoners, which Sonderkommandos were sometimes able to steal for themselves and to trade on Auschwitz’s black market. Hungarian doctor Miklós Nyiszli reported that the Sonderkommando numbered around 860 prisoners when the Hungarian Jews were being killed in 1944. Many Sonderkommandos committed suicide due to the horrors of their work; those who did not generally were shot by the SS in a matter of weeks, and new Sonderkommando units were then formed from incoming transports. Almost none of the 2,000 prisoners placed in these units survived to the camp’s liberation.

Text from the Wikipedia website

 

Ken Hamblin. 'Beaubien Street' 1971

 

Ken Hamblin
Beaubien Street
1971
Modern gelatin silver print
Fifth Estate photo
Joseph A. Labadie Collection, Special Collections Library, University of Michigan

 

Joan Miró 'Prisoner's Hope, Preparatory Drawing for The Hope of the Dead Man I, II and III' 1973

 

Joan Miró
L’Espoir du prisonnier, dessin préparatoire pour L’Espoir du condamné à mort I, II et III
Prisoner’s Hope, Preparatory Drawing for The Hope of the Dead Man I, II and III
1973
Crayons de couleur et stylo sur papier (bloc-notes)
7.7 x 12.5 cm
Fundació Joan Miró, Barcelone
© Successió Miró / ADAGP, Paris, 2016
Photo: Fundació Miró, Barcelone

 

 

This sketch is part of a series of preparatory studies for a triptych entitled The Hope of the Condemned to Death, completed in March 1974. It is already possible to guess the overall design (three horizontal compositions of primary colors formed of sinuous lines) and the title seems to be clarified with the addition of these words: “the hope of the prisoner”. Sensitive to the death sentence of the anarchist and anti-fascist militant Salvador Puig i Antich, a member of the Movimiento Ibérico de Liberación, Joan Miró claims that he completed his triptych on the day of his execution on 2 March 1974. Thus the artwork – initially imagined in an abstract and metaphorical way – then encounters history. This triptych executed in very large format so as to address the greatest number, as Miró wished that the painting would be, thus constitutes a real monument to the memory of one of the last victims of Francoism. Judged “prophetic” by the artist, he presents a series of black lines that he interpreted as an image of the tourniquet used for execution. Struggling or playing as much with the void as with the spots of vivid colors, these dark lines on a light background also seem to be distended and open like a permitted hope. From his first studies, Joan Miró managed to preserve intact, by the energy of the gesture and the vivacity of the keys, the “indestructible desire” to hope and resist, which culminated the following year in the fall of the Franco regime.  (Text from the Jeu de Paume website translated by Google translate)

 

Eduardo Gil. 'Niños desaparecidos. Secunda Marcha de la Resistancia (Murdered children. Second Resistance March)' December 9-10 1982

 

Eduardo Gil
Niños desaparecidos. Secunda Marcha de la Resistancia (Murdered children. Second Resistance March)
December 9-10 1982
Modern gelatin silver print
Eduardo Gil collection
© Eduardo Gil

 

 

Eduardo Gil was born in 1948 in Buenos Aires, Argentina. After studying sociology, he became a photographer. Self-taught and sensitive to social struggles, his commitment was linked to the establishment of the military dictatorship following the coup d’état of 24 March 1976. Working for the press and as an independent author, he made a series of reports on the political situation and social life of his country. He photographed in particular the second March for the Resistance in Buenos Aires on 9 and 10 December 1982. Organized at the call of the Mothers of the Place de Mai in tribute to the missing children during the dictatorship, the First march of the Resistance in 1981 ‘Is then reproduced every year until 2006, involving the entire society, including after the end of the dictatorship. Faced with the march, Eduardo Gil records the determined faces of the women, mothers and grandmothers of the children of Argentina, demonstrating to obtain answers on the fate of the disappeared. The use of black and white flattened the composition and accentuated the juxtaposition of the women’s faces with the banners and placards. The photographs of the children brandished by the demonstrators thus seem to merge in the procession. All appear in this sense more united than ever, stretched out towards us, as towards politics. Eduardo Gil seems to prove here that by recording the image of the missing among the living, photography itself is a force of uprising. (Text from the Jeu de Paume website translated by Google translate)

 

Francisca Benítez. 'Garde l'Est' 2005

 

Francisca Benítez
Garde l’Est
2005
Still frame
Francisca Benitez collection
© Francisca Benítez

 

Gohar Dashti. From the series 'Today's Life and War' 2008

 

Gohar Dashti
From the series Today’s Life and War
2008
Institut des Cultures d’Islam

 

The photographs of the Iranian artist Gohar Dashti’s Today’s Life and War show the daily life of a young couple against a background of war. Surrounded by tanks, bunkers and armed soldiers, the spouses live in the middle of the fields of ruins and continue to go about their occupations. Between impassivity and disillusionment, their attitudes show perseverance and unwavering determination to simply continue living. With these surreal scenes, the artist is witnessing a generation caught between the memories of ten years of war against Iraq and the permanent threat of conflict.

 

Pedro Motta. 'Natureza das coisas #024, (The nature of things #024)' 2013

 

Pedro Motta
Natureza das coisas #024, (The nature of things #024)
From the “Natureza das coisas” series
2013
Mineral print on cotton paper
Private collection
Courtesy of the artist and gallery Bendana Pinel

 

Maria Kourkouta. 'Idomeni, 14 mars 2016. Frontière gréco-macédonienne, (Idomeni, March 14, 2016. Greek-Macedonian border)' 2016

Maria Kourkouta. 'Idomeni, 14 mars 2016. Frontière gréco-macédonienne, (Idomeni, March 14, 2016. Greek-Macedonian border)' 2016

 

Maria Kourkouta
Idomeni, 14 mars 2016. Frontière gréco-macédonienne, (Idomeni, March 14, 2016. Greek-Macedonian border)
2016
HD video loop: color, sound, 36:00 min.
© Maria Kourkouta. Production: Jeu de Paume, Paris

 

 

Jeu de Paume
1, Place de la Concorde
75008 Paris
métro Concorde
Tel: 01 47 03 12 50

Opening hours:
Tuesday: 11.00 – 21.00
Wednesday – Sunday: 11.00 – 19.00
Closed Monday

Jeu de Paume website

LIKE ART BLART ON FACEBOOK

Back to top

11
Oct
16

Exhibition: ‘Dream States: Contemporary Photographs and Video’ at the Metropolitan Museum of Art, New York

Exhibition dates: 16th May – 30th October 2016

 

The best fun I had with this posting was putting together the first twelve images. They seem to act as ‘strange attractors’, a feeling recognised by the curators of the exhibition if you view the first installation photograph by Anders Jones, below.

Marcus

.
Many thankx to photographer Anders Jones and the Duggal website for allowing me to publish the installation photographs in the posting. See their posting about the exhibition.

 

 

Artists have always turned to dreams as a source of inspiration, a retreat from reason, and a space for exploring imagination and desire. In the history of photography, dreams have been most closely associated with the Surrealists, who pushed the technical limits of the medium to transform the camera’s realist documents into fantastical compositions. Whereas their modernist explorations were often bound to psychoanalytic theories, more recently contemporary photographers have pursued the world of sleep and dreams through increasingly open-ended works that succeed through evocation rather than description.

This exhibition takes a cue from the artists it features by displaying a constellation of photographs that collectively evoke the experience of a waking dream. Here, a night sky composed of pills, a fragmented rainbow, a sleeping fairy-tale princess, and an alien underwater landscape illuminate hidden impulses and longings underlying contemporary life. Drawn entirely from The Met collection, Dream States features approximately 30 photographs and video works primarily from the 1970s to the present.

Text from the Metropolitan Museum of Art

 

 

Anselm Kiefer. 'Brünnhilde Sleeps' 1980

 

Anselm Kiefer (German, born Donaueschingen, 1945)
Brünnhilde Sleeps
1980
Acrylic and gouache on photograph
23 x 32 7/8in. (58.4 x 83.5cm)
Denise and Andrew Saul Fund, 1995
© Anselm Kiefer

 

 

Near the end of Wagner’s second opera of the Ring Cycle, Die Walküre (The Valkyrie), the Valkyrie Brünnhilde, having attempted to help the sibling lovers Siegmund and Sieglinde against their father’s wishes, is punished for her betrayal. Wotan puts her to sleep and surrounds her with a ring of fire (she will be awakened in turn by her nephew Siegfried, the incestuous son of Siegmund and Sieglinde, in the third opera of the cycle).

Kiefer portrays the dormant Brünnhilde as French actress Catherine Deneuve in François Truffaut’s film Mississippi Mermaid, using a photograph he snapped in a movie house in 1969. In the film, Deneuve plays a deceitful mail-order bride who comes to the island of Réunion to marry a plantation owner, played by Jean-Paul Belmondo. Aside from the parallels of love and betrayal in both the Ring Cycle and Truffaut’s film, Kiefer thought the choice of Deneuve for Brünnhilde both ironic and amusing: she was for him “the contrary of Brünnhilde. Very slim, very French, very cool, very sexy,” hinting that no man would go through fire to obtain Wagner’s corpulent, armored Valkyrie.

 

Manuel Alvarez Bravo (Mexican, 1902-2002) 'La Buena Fama Durmiendo (The Good Reputation Sleeping)' 1939, printed c. 1970s

 

Manuel Alvarez Bravo (Mexican, 1902-2002)
La Buena Fama Durmiendo (The Good Reputation Sleeping)
1939, printed c. 1970s
Gelatin silver print
Mat: 16 × 20 in. (40.6 × 50.8 cm)
The Elisha Whittelsey Collection, The Elisha Whittelsey Fund, 1973

 

Eugène Atget (French, Libourne 1857-1927 Paris) 'Versailles' 1924-25

 

Eugène Atget (French, Libourne 1857-1927 Paris)
Versailles
1924-25
Salted paper print from glass negative
Image: 17.5 x 21.9 cm (6 7/8 x 8 5/8 in.)
Sheet: 18 × 21.9 cm (7 1/16 × 8 5/8 in.)
Mat: 16 × 20 in. (40.6 × 50.8 cm)
Gilman Collection, Purchase, Ann Tenenbaum and Thomas H. Lee Gift, 2005

 

 

From 1898 until his death in 1927, Atget exhaustively documented the remains of Old Paris: the city’s streets, monuments, interiors, and environs. Among the last entries in this self-directed preservationist effort was a series of images of landscapes and sculpture in the parks of Saint-Cloud and Versailles. Here, the photographer records a statue of a sleeping Ariadne, the mythical Cretan princess abandoned by her lover Theseus on the island of Naxos. Atget’s simultaneously realistic and otherworldly photographs inspired the Surrealist artist Man Ray, who reproduced four of them in a 1926 issue of the journal La Révolution Surréaliste, thus presenting the elder photographer as a modernist forerunner.

 

Robert Frank (American, born Zurich, 1924) 'Fourth of July, Coney Island' 1958

 

Robert Frank (American, born Zurich, 1924)
Fourth of July, Coney Island
1958
Gelatin silver print
Image: 26 x 35.6 cm (10 1/4 x 14 in.)
Mat: 18 1/2 × 22 1/2 in. (47 × 57.2 cm)
Purchase, Alfred Stieglitz Society Gifts, 2002
© 2005 Robert Frank

 

 

As he traveled around the country in 1955-56 making the photographs that would constitute his landmark book, The Americans, Frank’s impression of America changed radically. He found less of the freedom and tolerance imagined by postwar Europeans, and more alienation and racial prejudice simmering beneath the happy surface. His disillusionment is poignantly embodied in this image of a disheveled African-American man disengaged from the crowd and asleep in a fetal position amid the debris of an Independence Day celebration on Coney Island.

This was one of the last still photographs Frank made before he devoted his creative energy to filmmaking in the early 1960s. As such, it may be interpreted as an elegy to still photography; the lone figure functions as a surrogate for Frank himself, as he turned his back on Life – like photojournalism to concentrate on the more personal, dreamlike imagery of his films.

 

Shannon Bool (Canadian, born 1972) 'Vertigo' 2015

 

Shannon Bool (Canadian, born 1972)
Vertigo
2015
Gelatin silver print
Image: 7 13/16 × 11 13/16 in. (19.8 × 30 cm)
Gift of Shannon Bool and Daniel Faria Gallery, 2015
© Shannon Bool

 

 

This photogram – made without a camera by placing a collage of transparencies on a photosensitive sheet of paper and exposing it to light – is part of a series portraying psychoanalysts and their patients. Here, a patient on a Freudian couch is seen from above; the figure, sheathed in patterns of Maori origin, appears to come apart at the seams under the analyst’s scrutiny.

 

Nan Goldin (American, born Washington, D.C., 1953) 'French Chris on the Convertible, NYC' 1979

 

Nan Goldin (American, born Washington, D.C., 1953)
French Chris on the Convertible, NYC
1979
Silver dye bleach print
50.8 x 61cm (20 x 24in.)
Mat: 25 × 32 in. (63.5 × 81.3 cm)
Purchase, The Horace W. Goldsmith Foundation Gift, through Joyce and Robert Menschel, 2001
© Nan Goldin Courtesy Matthew Marks Gallery

 

 

Following in the tradition of Robert Frank and Helen Levitt, Goldin is her generation’s greatest practitioner of the “snapshot aesthetic” in photography-the intimate, diaristic mode that yields images that, in the right hands, are both spontaneous and carefully seen, tossed off and irreducibly right. In this early work, the artist has captured her friend as a Chatterton of the Lower East Side, lying across the back of a blue convertible with shirt open, eyes closed, and an empty can of Schaeffer beer by his side instead of arsenic – a contemporary vision of glamorous surrender for our own time.

 

Arthur Tress (American, born 1940) 'Boy in Flood Dream, Ocean City, New Jersey' 1972

 

Arthur Tress (American, born 1940)
Boy in Flood Dream, Ocean City, New Jersey
1972
Gelatin silver print
Mat: 18 × 18 in. (45.7 × 45.7 cm)
Gift of the artist, 1973

 

 

In the late 1960s, Tress began audio-recording children recounting their dreams and nightmares. He then collaborated with the young people, who acted out their tales for the camera, and published the resulting surreal images in the 1972 book The Dream Collector. Many of the children shared common nightmare scenarios such as falling, drowning, and being trapped, chased by monsters, or humiliated in the classroom. Here, a young boy clings to the roof of a home that has washed ashore as if after a flood. The desolate landscape evokes the sort of non-place characteristic of dreams and conveys feelings of loneliness and abandonment.

 

Installation view of the exhibition 'Dream States: Contemporary Photography and Video' at the Metropolitan Museum of Art Photo by Anders Jones

 

Installation view of the exhibition Dream States: Contemporary Photography and Video at the Metropolitan Museum of Art featuring at lower right, Nan Goldin’s French Chris on the Convertible, NYC (1979)
Photo by Anders Jones

 

Sophie Calle (French, born Paris, 1953) 'Gloria K., first sleeper. Anne B., second sleeper' 1979

 

Sophie Calle (French, born Paris, 1953)
Gloria K., first sleeper. Anne B., second sleeper
1979
Gelatin silver prints
12.6 x 18.4cm (4 15/16 x 7 1/4in.) Mat: 14 × 17 in. (35.6 × 43.2 cm)
Gift of the artist and Olivier Renaud-Clement, in memory of Gilles Dusein, 2000
© Sophie Calle

 

Sophie Calle (French, born Paris, 1953) 'Gloria K., first sleeper. Anne B., second sleeper' 1979

 

Sophie Calle (French, born Paris, 1953)
Gloria K., first sleeper. Anne B., second sleeper
1979
Gelatin silver prints
12.6 x 18.4cm (4 15/16 x 7 1/4in.) Mat: 14 × 17 in. (35.6 × 43.2 cm)
Gift of the artist and Olivier Renaud-Clement, in memory of Gilles Dusein, 2000
© Sophie Calle

 

 

While obviously indebted to the deadpan photo-text combinations of Conceptualism, Calle’s art is as purely French at its core as the novels of Marguerite Duras and the films of Alain Resnais – an intimate exploration of memory, desire, and obsessive longing. The artist’s primary method involves a perfectly calibrated interplay between narrative and image, both of which steadily approach their object of desire only to find another blind spot-that which can never be captured through language or representation.

This work is the first segment of Calle’s first work, The Sleepers (1979), in which the artist invited twenty-nine friends and acquaintances to sleep in her bed consecutively between April 1 and April 9, during which time she photographed them once an hour and kept notes recording each encounter. All the elements of Calle’s art-from the voyeuristic inversion of the private sphere (rituals of the bedroom) and the public (the book or gallery wall) to the use of serial, repetitive structures-are present here in embryonic form.

 

Paul Graham (British, born 1956) 'Senami, Christchurch, New Zealand' 2011

 

Paul Graham (British, born 1956)
Senami, Christchurch, New Zealand
2011
Chromogenic print
Image: 44 1/4 in. × 59 in. (112.4 × 149.9 cm)
Purchase, Vital Projects Fund Inc. Gift, through Joyce and Robert Menschel and Hideyuki Osawa Gift, 2015

 

 

Graham’s series, Does Yellow Run Forever?, juxtaposes three groups of photographs: rainbows arcing over the Irish countryside, the facades of pawn-and-jewelry shops in New York, and tender studies of his partner asleep. The thematic links between the images (the rainbow’s mythical pot of gold, the sparkling objects in the Harlem window display, and a sleeping dreamer) may seem obvious, even pat, but Graham’s photographs transmute those clichés into a constellation of deep feeling. These luminous vignettes evoke a sense of longing and pathos, the quest for something permanent amid the illusory and devalued.

 

Peter Hujar (American, Trenton, New Jersey 1934-1987 New York) 'Girl in My Hallway' 1976

 

Peter Hujar (American, Trenton, New Jersey 1934-1987 New York)
Girl in My Hallway
1976
Gelatin silver print
Image: 37 x 37.1 cm (14 9/16 x 14 5/8 in.)
Mat: 25 × 25 in. (63.5 × 63.5 cm)
Purchase, Alfred Stieglitz Society Gifts, 2006
© The Peter Hujar Archive, L.L.C.

 

Brassaï (French (born Romania), Brașov 1899-1984 Côte d'Azur) 'A Vagrant Sleeping in Marseille' 1935, printed 1940s

 

Brassaï (French (born Romania), Brașov 1899-1984 Côte d’Azur)
A Vagrant Sleeping in Marseille
1935, printed 1940s
Gelatin silver print
17.2 x 23.3cm (6 3/4 x 9 3/16in.)
Mat: 17 × 14 in. (43.2 × 35.6 cm)
Gift of the artist, 1980
Photograph by Brassaï. Copyright © Gilberte Brassaï

 

 

The inevitable suggestion that the homeless, hungry man sprawled on the sidewalk might be dreaming of a finely dressed and improbably large salad links Brassaï’s photograph to the work of the Surrealists. Although he frequently depicted thugs, vagrants, and prostitutes, he did so without judgment or political motive; his were pictures meant to delight or perplex the eye and mind-not to prompt a social crusade.

 

Installation view of the exhibition 'Dream States: Contemporary Photography and Video' at the Metropolitan Museum of Art Photo by Anders Jones

 

Installation view of the exhibition Dream States: Contemporary Photography and Video at the Metropolitan Museum of Art featuring at left, Paul Graham’s Gold Town Jewellery, East Harlem, New York (2012) and at right, Paul Graham’s Senami, Christchurch, New Zealand (2011), both from the series Does Yellow Run Forever?
Photo by Anders Jones

 

 

“The psychological fluidity of the medium has been noted before by the Met. In 1993, to celebrate its purchase of the Gilman Collection, the curator Maria Morris Hambourg chose to call her exhibition The Waking Dream. The title came from Keats’s “Ode to a Nightingale” and suggested, in Hambourg’s words, “the haunting power of photographs to commingle past and present, to suspend the world and the artist’s experience of it in unique distillations.”

Conceptual latitude can benefit curators, giving them plenty of room to maneuver in making their selections, or it can be a detriment if a loose framework has so many sides that it won’t support an argument.

Dream States suffers from the latter, even though the leeway of the title allows splendid pictures in disparate styles to be displayed together. Organized by associate curator Mia Fineman and assistant curator Beth Saunders around a theme that isn’t notably pertinent or provocative, the show has no discernible reason for being. It isn’t stocked with recent purchases – fewer than ten of the works entered the collection in this decade – and it isn’t tightly edited. To quality for inclusion here a photograph need only depict someone lying down or with eyes closed. A “dream state” seems to be loosely defined. It can be as a starry or cloudless sky; a tree-less landscape; inverted or abstract imagery; or something blurry.”

Richard B. Woodward. “Dream States: Contemporary Photography and Video @Met,” on the Collector Daily website July 11, 2016 [Online] Cited 06/10/2016

 

Jack Goldstein (American, born Canada, 1945-2003) 'The Pull' 1976

 

Jack Goldstein (American, born Canada, 1945-2003)
The Pull
1976
Chromogenic prints
Frame: 76.2 x 101.6 cm (30 x 40 in.) each
Purchase, The Buddy Taub Foundation Gift and Vital Projects Fund Inc. Gift, through Joyce and Robert Menschel, 2009
© The Estate of Jack Goldstein

 

 

Born in the postwar baby boom, Goldstein grew up surrounded by the products of the rapidly expanding media culture-movies, television, newspapers, magazines, and advertisements of all kinds. Young artists such as Goldstein went on to be educated in the rigorous and reductive principles of Minimal and Conceptual art during the 1970s but knew from personal experience that images shape our sense of the world and who we are, rather than vice versa; they made their art reflect that secondhand relationship to reality.

In this early work, Goldstein has lifted, or “appropriated,” images of a deep sea diver, a falling figure, and a spaceman from unknown printed sources-isolating them from their original contexts and setting them at a very small scale against monochromatic backgrounds (green for sea, blue for sky, and white for space), as if the viewer were seeing them from a great distance. Because the viewer is unlikely to have seen such figures firsthand, that distance is not merely spatial but also epistemological in nature-the images trigger memories based not on original encounters but on reproductions of experience. The Pull – Goldstein’s only photographic work in a career that spanned painting, performance, film, and sound recordings – was included in “Pictures,” a seminal 1977 exhibition at Artist’s Space in New York, which also introduced the public to other young artists making use of appropriation, such as Sherrie Levine, Robert Longo, and Troy Brauntuch.

 

Sarah Anne Johnson (Canadian, born 1976) 'Glitter Bomb' 2012

 

Sarah Anne Johnson (Canadian, born 1976)
Glitter Bomb
2012
Chromogenic print with glitter and acrylic paint
Sheet: 29 7/8 in. × 53 in. (75.9 × 134.6 cm)
Purchase, Funds from Various Donors in memory of Randie Malinsky, 2016
© Sarah Anne Johnson

 

 

Johnson works primarily with photography but also employs a variety of other media – sculpted figurines, dioramas, paint, ink, and bursts of glitter – to amplify the emotional power of her images. Glitter Bomb belongs to a series exploring the bacchanalian culture of summer music festivals. At once ominous and ecstatic, the image evokes the blissed-out mind-set of young revelers taking part in a modern-day rite of passage.

 

Oliver Wasow (American, born 1960) 'Float' 1984-2008, printed 2009

 

Oliver Wasow (American, born 1960)
Float
1984-2008, printed 2009
Inkjet prints
Frame: 17.3 x 22.3 cm (6 13/16 x 8 3/4 in.)
Overall: 116.8 x 152.4 cm (46 x 60 in.)
Purchase, Vital Projects Fund Inc. Gift, through Joyce and Robert Menschel, 2010
© Oliver Wasow

 

 

Wasow has a long-standing fascination with science fiction, apocalyptic fantasies, and documentation of unidentified flying objects. In his many pictures of mysterious floating disks and orbs, the artist courts doubt by running found images through a battery of processes, including drawing, photocopying, and superimposition, to create distortions. The resulting photographs play with the human propensity to invest form with meaning, offering just enough detail to spur the imagination.

 

Fred Tomaselli (American, born Santa Monica, California, 1956) 'Portrait of Laura' 2015

 

Fred Tomaselli (American, born Santa Monica, California, 1956)
Portrait of Laura
2015
Gelatin silver print with graphite
Image: 16 in. × 19 15/16 in. (40.6 × 50.6 cm)
Mat: 24 3/4 × 25 3/4 in. (62.9 × 65.4 cm)
Purchase, Vital Projects Fund Inc. Gift, through Joyce and Robert Menschel, 2016
© Fred Tomaselli

 

 

This “portrait” of the artist’s wife, Laura, belongs to an ongoing series he calls “chemical celestial portraits of inner and outer space.” Tomaselli creates likenesses based on each sitter’s astrological sign and the star map for his or her date of birth. Placing sugar and pills on photographic paper and exposing it to light, he produces a photogram of the corresponding constellation and names the stars after the various drugs the subject remembers consuming, from cold medicine to cocaine. The result is an unconventional map of identity that cleverly weds the mystical and the pharmacological.

 

Bea Nettles (American, born Gainesville, Florida, 1946) 'Mountain Dream Tarot: A Deck of 78 Photographic Cards' 1975

Bea Nettles (American, born Gainesville, Florida, 1946) 'Mountain Dream Tarot: A Deck of 78 Photographic Cards' 1975

Bea Nettles (American, born Gainesville, Florida, 1946) 'Mountain Dream Tarot: A Deck of 78 Photographic Cards' 1975

Bea Nettles (American, born Gainesville, Florida, 1946) 'Mountain Dream Tarot: A Deck of 78 Photographic Cards' 1975

 

Bea Nettles (American, born Gainesville, Florida, 1946)
Mountain Dream Tarot: A Deck of 78 Photographic Cards
1975
Photographically illustrated tarot cards
Purchase, Dorothy Levitt Beskind Gift, 1977

 

 

The idea to create a set of photographic tarot cards came to Nettles in a dream during the summer of 1970, while she was on an artist’s residency in the mountains of North Carolina. She subsequently reinterpreted the ancient symbolism of the traditional tarot deck, enlisting friends and family members as models for photographs that she augmented with hand-painted additions. In 2007 the image Nettles created for the Three of Swords card was used as the disc graphic for Bruce Springsteen’s album Magic.

 

Installation view of the exhibition 'Dream States: Contemporary Photography and Video' at the Metropolitan Museum of Art Photo by Anders Jones

 

Installation view of the exhibition Dream States: Contemporary Photography and Video at the Metropolitan Museum of Art featuring Bea Nettles’ Mountain Dream Tarot: A Deck of 78 Photographic Cards (1975)
Photo by Anders Jones

 

 

“Artists often turn to dreams as a source of inspiration, a retreat from reason, and a space for exploring imagination and desire. In the history of photography, dream imagery has been most closely associated with the Surrealists, who used experimental techniques to bridge the gap between the camera’s objectivity and the internal gaze of the mind’s eye. While those modernist explorations were often bound to psychoanalytic theories, other photographers have pursued the world of sleep and dreams through deliberately open-ended works that succeed through evocation rather than description. The exhibition Dream States: Contemporary Photographs and Video presents 30 photographs and one video drawn from The Met collection, all loosely tied to the subjective yet universal experience of dreaming. The exhibition is on view at the Museum from May 16 through October 30, 2016.

Many of the works take the surrender of sleep as their subject matter. In photographs by Robert Frank, Danny Lyon, and Nan Goldin, recumbent figures appear vulnerable to the wandering gaze of onlookers, yet their inner worlds remain out of reach. Images of bodies floating and falling conjure the tumultuous world of dreams, and landscapes are made strange through the camera’s selective vision. Highlights include photographs by Paul Graham from his recent series Does Yellow Run Forever (2014); images from Sophie Calle’s earliest body of work, The Sleepers (1979), in which she invited friends and acquaintances to sleep in her own bed while she watched; and Anselm Kiefer’s Brünnhilde Sleeps (1980), a hand-painted photograph featuring French actress Catherine Deneuve recast as a Wagnerian Valkyrie. Also featured are recently acquired works by Shannon Bool, Sarah Anne Johnson, Jim Shaw, and Fred Tomaselli.

Dream States: Contemporary Photographs and Video is organized by Mia Fineman, Associate Curator; and Beth Saunders, Curatorial Assistant in the Department of Photographs at The Metropolitan Museum of Art.”

Text from the Metropolitan Museum of Art

 

Grete Stern (Argentinian, born Germany, 1904-1999) 'Sueño No. 1: "Articulos eléctricos para el hogar" (Dream No. 1: "Electrical Household items")' c. 1950

 

Grete Stern (Argentinian, born Germany, 1904-1999)
Sueño No. 1: “Articulos eléctricos para el hogar” (Dream No. 1: “Electrical Household items”)
c. 1950
Gelatin silver print
Image: 26.6 x 22.9 cm (10 1/2 x 9 in.)
Frame: 63.5 x 76.2 cm (25 x 30 in.)
Twentieth-Century Photography Fund, 2012

 

 

In 1948 the Argentine women’s magazine Idilio introduced a weekly column called “Psychoanalysis Will Help You,” which invited readers to submit their dreams for analysis. Each week, one dream was illustrated with a photomontage by Stern, a Bauhaus-trained photographer and graphic designer who fled Berlin for Buenos Aires when the Nazis came to power. Over three years, Stern created 140 photomontages for the magazine, translating the unconscious fears and desires of its predominantly female readership into clever, compelling images. Here, a masculine hand swoops in to “turn on” a lamp whose base is a tiny, elegantly dressed woman. Rarely has female objectification been so erotically and electrically charged.

 

Adam Fuss (British, born 1961) 'From the series "My Ghost"' 1999

 

Adam Fuss (British, born 1961)
From the series “My Ghost”
1999
Gelatin silver print
184.9 x 123.3 cm (72 13/16 x 48 9/16 in.)
Purchase, The Horace W. Goldsmith Foundation Gift, through Joyce and Robert Menschel, 2000
© Adam Fuss

 

 

With his large-scale photograms, Fuss has breathed new life into the cameraless technique that became the hallmark of modernist photographers such as Man Ray and László Moholy-Nagy in the 1920s. He created this image by blowing thick clouds of smoke over a sheet of photographic paper and exposing it to a quick flash of light. Evoking the wizardry of a medieval alchemist, Fuss fixes a permanent image of evanescence.

 

 

The Metropolitan Museum of Art
1000 Fifth Avenue at 82nd Street
New York, New York 10028-0198
Phone: 212-535-7710

Opening hours:
Tuesday – Thursday: 9.30 am – 5.30 pm*
Friday and Saturday: 9.30 am – 9.00 pm*
Sunday: 9.30 am – 5.30 pm*
Closed Monday (except Met Holiday Mondays**), Thanksgiving, Christmas, and New Year’s Day

The Metropolitan Museum of Art website

LIKE ART BLART ON FACEBOOK

Back to top

12
Apr
15

Exhibition: ‘Modern Photographs from the Thomas Walther Collection, 1909-1949’ at the Museum of Modern Art (MoMA), New York

Exhibition dates: 13th December 2014 – 19th April 2015

Exhibition coincides with the culmination of the Thomas Walther Collection Project, a four-year research collaboration between MoMA’s curatorial and conservation staff

The Edward Steichen Photography Galleries, third floor

 

 

OMG, OMG, OMG if we had tele-transportation to travel around the world, I would be at this exhibition in an instant. Please MoMA, fly me to New York so that I can do a proper review of the exhibition!

Not only are there photographs from well known artists that I have never seen before – for example, the brooding mass of Boat, San Francisco (1925) by Edward Weston with the name of the boat… wait for it… ‘DAYLIGHT’ – there are also outstanding photographs from artists that I have never heard of before.

There is so much to like in this monster posting, from the glorious choreography of British ‘Chute Jumpers (1937) to the muscular symmetry and abstraction of Rodchenko’s Dive (1934); from the absolutely stunning light and movement of Riefenstahl’s Nocturnal Start of Decathlon 1,500m Race (August 1936) to the ecstatic, ghost-like swimming in mud apparitions of Kate Steinitz’s Backstroke (1930) – an artist who I knew nothing about (Kate Steinitz was a German-American artist and art historian affiliated with the European Bauhaus and Dadaist movements in the early 20th century. She is best known for her collaborative work with the artist Kurt Schwitters, and, in later life, her scholarship on Leonardo da Vinci). Another artist to flee Germany in the mid-1930s to evade the persecution of the Nazis.

In fact, when you look through the checklist for this exhibition I look at the country of origin of the artist, and the date of their death. There are a lot of artists from Germany and France. Either they lived through the maelstrom of the Second World War and survived, escaped to America or England, or died during the war and their archive was lost (such as the artist Robert Petschow (German, 1888-1945)). For some artists surviving the war was not enough either… trapped behind the Iron Curtain after repatriation, artists such as Edmund Kesting went unacknowledged in their lifetime. What a tough time it must have been. To have created this wonderful avant-garde art and then to have seen it dashed against the rocks of violence, prejudice and bigotry – firstly degenerate, then non-conforming to Communist ideals.

Out of the six sections of the exhibition (The Modern World, Purisms, Reinventing Photography, The Artist’s Life, Between Surrealism and Magic Realism, and Dynamics of the City) it would seem that the section ‘Reinventing Photography’ is the weakest – going from the checklist – with a lack of really memorable images for this section, hence only illustrated in this posting by one image. But this is a minor quibble. When you have images such as Anne W. Brigman’s A Study in Radiation (1924) or Edmund Kesting’s magnificent Glance to the Sun (Blick zur Sonne) (1928) who cares! I just want to see them all and soak up their atmosphere.

Marcus

PS. There is an excellent website titled Object:Photo to accompany the exhibition. It contains sections that map and compare photographs, connect and map artists’ lives along with many more images from the collection, conservation analysis and essays about the works. Well worth a look.

.
Many thankx to the MoMA for allowing me to publish the photographs and text in the posting. Please click on the photographs for a larger version of the image. All images © The Museum of Modern Art

Note: Images below correspond to their sections in the exhbition.

 

 

“Modern Photographs from the Thomas Walther Collection, 1909-1949, on view from December 13, 2014, to April 19, 2015, explores photography between the First and Second World Wars, when creative possibilities were never richer or more varied, and when photographers approached figuration, abstraction, and architecture with unmatched imaginative fervor. This vital moment is dramatically captured in the photographs that constitute the Thomas Walther Collection, a remarkable group of works presented together for the first time through nearly 300 photographs. Made on the street and in the studio, intended for avant-garde exhibitions or the printed page, these objects provide unique insight into the radical intentions of their creators. Iconic works by such towering figures as Berenice Abbott, Karl Blossfeldt, Alvin Langdon Coburn, El Lissitzky, Lucia Moholy, László Moholy-Nagy, Aleksandr Rodchenko, and Paul Strand are featured alongside lesser-known treasures by more than 100 other practitioners. The exhibition is organized by Quentin Bajac, the Joel and Anne Ehrenkranz Chief Curator of Photography, and Sarah Hermanson Meister, Curator, Department of Photography, MoMA.

The exhibition coincides with Object:Photo. Modern Photographs: The Thomas Walther Collection 1909-1949, the result of a four-year collaborative project between the Museum’s departments of Photography and Conservation, with the participation of over two dozen leading international photography scholars and conservators, making it the most extensive effort to integrate conservation, curatorial, and scholarly research efforts on photography to date. That project is composed of multiple parts including a website that features a suite of digital-visualization research tools that allow visitors to explore the collection, a hard-bound paper catalogue of the entire Thomas Walther collection, and an interdisciplinary symposium focusing on ways in which the digital age is changing our engagement with historic photographs.

Modern Photographs from the Thomas Walther Collection, 1909-1949, is organized thematically into six sections, suggesting networks between artists, regions, and objects, and highlighting the figures whose work Walther collected in depth, including André Kertész, Germaine Krull, Franz Roh, Willi Ruge, Maurice Tabard, Umbo, and Edward Weston. Enriched by key works in other mediums from MoMA’s collection, this exhibition presents the exhilarating story of a landmark chapter in photography’s history.”

Press release from the MoMA website

 

The Collection

In the 1920s and ’30s photography underwent a period of exploration, experimentation, technical innovation, and graphic discovery so dramatic that it generated repeated claims that the true age of discovery was not when photography was invented but when it came of age, in this era, as a dynamic, infinitely flexible, and easily transmissible medium. The Thomas Walther Collection concentrates on that second moment of growth. The Walther Collection’s 341 photographs by almost 150 artists, most of them European, together convey a period of collective innovation that is now celebrated as one of the major episodes of modern art.

The Project

Our research is based on the premise that photographs of this period were not born as disembodied images; they are physical things – discrete objects made by certain individuals at particular moments using specific techniques and materials. Shaped by its origin and creation, the photographic print harbors clues to its maker and making, to the causes it may have served, and to the treatment it has received, and these bits of information, gathered through close examination of the print, offer fresh perspectives on the history of the era. “Object:Photo” – the title of this study – reflects this approach.

In 2010, the Andrew W. Mellon Foundation gave the Museum a grant to encourage deep scholarly study of the Walther Collection and to support publication of the results. Led by the Museum’s Departments of Photography and Conservation, the project elicited productive collaborations among scholars, curators, conservators, and scientists, who investigated all of the factors involved in the making, appearance, condition, and history of each of the 341 photographs in the collection. The broadening of narrow specializations and the cross-fertilization between fields heightened appreciation of the singularity of each object and of its position within the history of its moment. Creating new standards for the consideration of photographs as original objects and of photography as an art form of unusually rich historical dimensions, the project affords both experts and those less familiar with its history new avenues for the appreciation of the medium. The results of the project are presented in multiple parts: on the website, in a hard-bound paper catalogue of the entire Thomas Walther Collection (also titled Object:Photo), and through an interdisciplinary symposium focusing on the ways in which the digital age is changing our engagement with historic photographs.

Historical Context

The Walther Collection is particularly suited to such a study because its photographs are so various in technique, geography, genre, and materials as to make it a mine of diverse data. The revolutions in technology that made the photography of this period so flexible and responsive to the impulse of the operator threw open the field to all comers. The introduction of the handheld Leica
 in 1925 (a small camera using strips of 35mm motion-picture film), of enlargers to make positive prints from the Leica’s little negatives, and of easy-to-use photographic papers – each of these was respectively a watershed event. Immediately sensing the potential of these tools, artists began to explore the medium; without any specialized training, painters such as László Moholy-Nagy and Aleksandr Rodchenko could become photographers and teachers almost overnight. Excitedly and with an open sense of possibility, they freely experimented in the darkroom and in the studio, producing negative prints, collages and photomontages, photograms, solarizations, and combinations of these. Legions of serious amateurs also began to photograph, and manufacturers produced more types of cameras with different dimensions and capacities: besides the Leica, there was the Ermanox, which could function in low light, motion-picture cameras that could follow and stop action, and many varieties of medium- and larger-format cameras that could be adapted for easy transport. The industry responded to the expanding range of users and equipment with a bonanza of photographic papers in an assortment of textures, colors, and sizes. Multiple purposes also generated many kinds of prints: best for reproduction in books or newspapers were slick, ferrotyped glossies, unmounted and small enough to mail, while photographs for exhibition were generally larger and mounted to stiff boards. Made by practitioners ranging from amateurs to professional portraitists, journalists, illustrators, designers, critics, and artists of all stripes, the pictures in the Walther Collection are a true representation of the kaleidoscopic multiplicity of photography in this period of diversification.

Text from the MoMA website

 

 

Gustav Klutsis. 'Postcard for the All Union Spartakiada Sporting Event' 1928

 

Gustav Klutsis (Latvian, 1895-1938)
Postcard for the All Union Spartakiada Sporting Event
1928
Offset lithograph
5 3/4 x 4 1/8″ (14.1 x 10.5 cm)
The Museum of Modern Art, New York

 

Gustav Klutsis. 'Postcard for the All Union Spartakiada Sporting Event' 1928

 

Gustav Klutsis (Latvian, 1895-1938)
Postcard for the All Union Spartakiada Sporting Event
1928
Offset lithograph
5 3/4 x 4 1/8″ (14.1 x 10.5 cm)
The Museum of Modern Art, New York

 

Gustav Klutsis. 'Postcard for the All Union Spartakiada Sporting Event' 1928

 

Gustav Klutsis (Latvian, 1895-1938)
Postcard for the All Union Spartakiada Sporting Event
1928
Offset lithograph
5 3/4 x 4 1/8″ (14.1 x 10.5 cm)
The Museum of Modern Art, New York

 

Gustav Klutsis. 'Postcard for the All Union Spartakiada Sporting Event' 1928

 

Gustav Klutsis (Latvian, 1895-1938)
Postcard for the All Union Spartakiada Sporting Event
1928
Offset lithograph
5 3/4 x 4 1/8″ (14.1 x 10.5 cm)
The Museum of Modern Art, New York

 

 

Gustav Klutsis (Latvian, 1895-1938)

Latvian painter, sculptor, graphic artist, designer and teacher, active in Russia. He was an important exponent of Russian Constructivism. He studied in Riga and Petrograd (now St Petersburg), but in the 1917 October Revolution joined the Latvian Rifle Regiment to defend the Bolshevik government; his sketches of Lenin and his fellow soldiers show Cubist influence. In 1918 he designed posters and decorations for the May Day celebrations and he entered the Free Art Studios (Svomas) in Moscow, where he studied with Malevich and Antoine Pevsner. Dynamic City (1919; Athens, George Costakis priv. col., see Rudenstine, no. 339) illustrates his adoption of the Suprematist style. In 1920 Klucis exhibited with Pevsner and Naum Gabo on Tver’skoy Boulevard in Moscow; in the same year Klucis joined the Communist Party. In 1920-21 he started experimenting with materials, making constructions from wood and paper that combined the geometry of Suprematism with a more Constructivist concern with actual volumes in space. In 1922 Klucis applied these experiments to utilitarian ends when he designed a series of agitprop stands based on various combinations of loudspeakers, speakers’ platforms, display units, film projectors and screens. He taught a course on colour in the Woodwork and Metalwork Faculty of the Vkhutemas (Higher Artistic and Technical Workshops) from 1924 to 1930, and in 1925 helped to organize the Soviet section at the Exposition Internationale des Arts Décoratifs et Industriels Modernes in Paris. During the 1920s he became increasingly interested in photomontage, using it in such agitprop posters as ‘We will repay the coal debt to the country’ (1928; e.g. New York, MOMA). During the 1930s he worked on graphic and typographical design for periodicals and official publications. He was arrested and died during the purges in World War II.

From Grove Art Online

© 2009 Oxford University Press

 

Willi Ruge. 'Photo of Myself at the Moment of My Jump' (Selbstfoto im Moment des Abspringens) 1931

 

Willi Ruge (German, 1882-1961)
Photo of Myself at the Moment of My Jump (Selbstfoto im Moment des Abspringens)
1931
Gelatin silver print
5 9/16 × 8 1/16″ (14.2 × 20.4 cm)
The Museum of Modern Art, New York
Thomas Walther Collection. Gift of Thomas Walther

 

Willi Ruge. 'With My Head Hanging Down before the Parachute Opened . . .' (Mit dem Kopf nach unten hängend, bei ungeöffnetem Fallschirm . . .) 1931

 

Willi Ruge (German, 1882-1961)
With My Head Hanging Down before the Parachute Opened . . .
(Mit dem Kopf nach unten hängend, bei ungeöffnetem Fallschirm . . .)
1931
Gelatin silver print
5 1/2 × 8″ (14 × 20.3 cm)
The Museum of Modern Art, New York
Thomas Walther Collection. Gift of Thomas Walther

 

Willi Ruge. 'Seconds before Landing' (Sekunden vor der Landung) 1931

 

Willi Ruge (German, 1882-1961)
Seconds before Landing (Sekunden vor der Landung)
From the series I Photograph Myself during a Parachute Jump (Ich fotografiere mich beim Absturz mit dem Fallschirm)
1931
Gelatin silver print
8 1/16 × 5 9/16″ (20.4 × 14.1 cm) (irreg.)
The Museum of Modern Art, New York
Thomas Walther Collection. Gift of Thomas Walther

 

Willi Ruge. 'Seconds before Landing' (Sekunden vor der Landung) 1931 (detail)

 

Willi Ruge (German, 1882-1961)
Seconds before Landing (Sekunden vor der Landung) (detail)
From the series I Photograph Myself during a Parachute Jump (Ich fotografiere mich beim Absturz mit dem Fallschirm)
1931
Gelatin silver print
8 1/16 × 5 9/16″ (20.4 × 14.1 cm) (irreg.)
The Museum of Modern Art, New York
Thomas Walther Collection. Gift of Thomas Walther

 

Unknown photographer. 'British 'Chute Jumpers' 1937

 

Unknown photographer
British ‘Chute Jumpers
1937
Gelatin silver print
5 15/16 x 6 15/16″ (15.1 x 17.6 cm)
The Museum of Modern Art, New York
Thomas Walther Collection. Gift of Thomas Walther

 

Robert Petschow. 'Lines of Modern Industry: Cooling Tower' (Linien der modernen Industrie: Kühlturmanlage) 1920-29

 

Robert Petschow (German, 1888-1945)
Lines of Modern Industry: Cooling Tower (Linien der modernen Industrie: Kühlturmanlage)
1920-29
Gelatin silver print
3 3/8 × 4 1/2″ (8.5 × 11.5 cm)
The Museum of Modern Art, New York
Thomas Walther Collection. Gift of Albert Renger-Patzsch, by exchange

 

Robert Petschow. 'The Course of the Mulde with Sand Deposits in the Curves' (Der Lauf der Mulde mit Versandungen in den Windungen) 1920-33

 

Robert Petschow (German, 1888-1945)
The Course of the Mulde with Sand Deposits in the Curves (Der Lauf der Mulde mit Versandungen in den Windungen)
1920-33
Gelatin silver print
3 3/8 × 4 1/2″ (8.5 × 11.5 cm)
The Museum of Modern Art, New York
Thomas Walther Collection. Gift of Albert Renger-Patzsch, by exchange

 

 

Robert Petschow was studying in Danzig as a free balloon pilot in the West Prussian air force. During the First World War Petschow was a balloon observer with the rank of lieutenant in Poland, France and Belgium. Maybe it was the work of a balloon observer which led him to photography, in which he was worked freelance from 1920. His images appeared in the prestigious photographic yearbook The German photograph in which he was presented with photographers such as Karl Blossfeldt, Albert Renger-Patzsch Chargesheimer and Erich Salomon. The book Land of the Germans, which was published in 1931 by Robert Diesel and includes many photographs of Petschow went on to be published in four editions. In 1931 he journeyed with the airship LZ 127, the “Graf Zeppelin” to Egypt. He participated as an unofficial member of the crew to document the trip photographically. In 1936, at the age of 48 years, Petschow joined the rank of captain in the Air Force and ended his work as a senior editor at the daily newspaper The West, a position he held from 1930. For the following years, there is no information to Petschow.

Robert Petschow died at the age of 57 years on 17 October 1945 in Haldensleben after he had to leave his apartment in Berlin-Steglitz due to the war. He left there a picture archive with about 30,000 aerial photographs, which fell victim of the war. His contemporaries describe Petschow as a humorous person and a great raconteur. (Translated from the German Wikipedia)

 

Aleksandr Rodchenko. 'Dive' (Pryzhok v vodu) 1934

 

Aleksandr Rodchenko (Russian, 1891-1956)
Dive (Pryzhok v vodu)
1934
Gelatin silver print
11 11/16 x 9 3/8″ (29.7 x 23.8 cm)
The Museum of Modern Art, New York
Thomas Walther Collection. Gift of Shirley C. Burden, by exchange

 

Aleksandr Rodchenko. 'Dive' (Pryzhok v vodu) 1934

 

Aleksandr Rodchenko (Russian, 1891-1956)
Dive (Pryzhok v vodu)
1934
Gelatin silver print
11 3/4 × 9 5/16″ (29.9 × 23.6 cm)
The Museum of Modern Art, New York
Thomas Walther Collection. Gift of Shirley C. Burden, by exchange

 

Leni Riefenstahl. 'Nocturnal Start of Decathlon 1,500m Race' (Nächtlicher Start zum 1500-m-Lauf des Zehnkampfes) August 1936

 

Leni Riefenstahl (German, 1902-2003)
Nocturnal Start of Decathlon 1,500m Race
(Nächtlicher Start zum 1500-m-Lauf des Zehnkampfes)

August 1936
Gelatin silver print 9 5/16 x 11 3/4″ (23.7 x 29.8 cm)
The Museum of Modern Art, New York
Thomas Walther Collection. Abbott-Levy Collection funds, by exchange

 

Leni Riefenstahl. 'Untitled' 1936

 

Leni Riefenstahl (German, 1902-2003)
Untitled
1936
Gelatin silver print
9 3/16 x 11 5/8″ (23.4 x 29.5 cm)
The Museum of Modern Art, New York
Thomas Walther Collection. Abbott-Levy Collection funds, by exchange

 

Kate Steinitz 'Backstroke' (Rückenschwimmerinnen) 1930

 

Kate Steinitz (American, born Germany 1889-1975)
Backstroke (Rückenschwimmerinnen)
1930
Gelatin silver print
10 1/2 × 13 7/16″ (26.6 × 34.1 cm)
The Museum of Modern Art, New York
Thomas Walther Collection. Gift of Thomas Walther

 

 

The Modern World

Even before the introduction of the handheld Leica camera in 1925, photographers were avidly exploring fresh perspectives, shaped by the unique experience of capturing the world through a lens and ideally suited to express the tenor of modern life in the wake of World War I. Looking up and down, these photographers found unfamiliar points of view that suggested a new, dynamic visual language freed from convention. Improvements in the light sensitivity of photographic films and papers meant that photographers could capture motion as never before. At the same time, technological advances in printing resulted in an explosion of opportunities for photographers to present their work to ever-widening audiences. From inexpensive weekly magazines to extravagantly produced journals, periodicals exploited the potential of photographs and imaginative layouts, not text, to tell stories. Among the photographers on view in this section are Martin Munkácsi (American, born Hungary, 1896-1963), Leni Riefenstahl (German, 1902-2003), Aleksandr Rodchenko (Russian, 1891-1956), and Willi Ruge (German, 1882-1961).

 

Anne W. Brigman (American, born Hawaii 1869-1950) 'A Study in Radiation' 1924

 

Anne W. Brigman (American, born Hawaii 1869-1950)
A Study in Radiation
1924
Gelatin silver print
7 11/16 × 9 3/4″ (19.6 × 24.8 cm)
The Museum of Modern Art, New York
Thomas Walther Collection. Gift of Mrs. B. S. Sexton and Mina Turner, by exchange

 

Bernard Shea Horne. 'Untitled' 1916-17

 

Bernard Shea Horne (American, 1867-1933)
Untitled
1916-17
Platinum print
8 1/16 × 6 1/8″ (20.5 × 15.5 cm)
The Museum of Modern Art, New York
Thomas Walther Collection. Gift of Thomas Walther

 

Bernard Shea Horne. 'Design' 1916-17

 

Bernard Shea Horne (American, 1867-1933)
Design
1916-17
Platinum print
7 15/16 x 6 1/8″ (20.2 x 15.5 cm)
The Museum of Modern Art, New York
Thomas Walther Collection. Gift of Thomas Walther

 

 

Bernard Shea Horne was the son of Joseph Horne, who built a legendary department store in Pittsburgh. The younger Horne retired from the family business when he was in his thirties and moved to northern Virginia to pursue his interests in golf and photography. In 1916 he enrolled at the Clarence H. White School of Photography, in New York, and became friends with one of its teachers, the avant-garde painter Max Weber. Horne produced numerous Weber-inspired design exercises, which he compiled into albums of twenty Platinum prints each. The four prints in the Thomas Walther Collection belonged to an album that he gave to Weber.

In 1917 Horne was elected president of the White School’s alumni association, a post he retained until 1925. In 1918 instructor Paul L. Anderson left the school, and Horne took his place as teacher of the technique class, a job he held until 1926. That a middle-aged man of independent means commuted to the school several days a week from Princeton, New Jersey, where he then lived with his two sons, suggests Horne’s devotion to White and his Pictorialist aims. During these years, Horne played a major role in the White School’s activities. In 1920 he was given a one-person show in the exhibition room of the school’s new building, a show that the alumni bulletin described as “interesting and varied in subject and technique, rich in bromoils, strong in design.” Supportive of the practical applications of artistic photography, in 1920 White joined his school to other institutions, including the American Institute of Graphic Arts and the Art Directors Club, to form The Art Center in New York. In 1926 Horne was given a one-person show at The Art Center, which marked the end of his active association with the school.

Abbaspour, Mitra, Lee Ann Daffner, and Maria Morris Hambourg

 

Jarislav Rössler. 'Untitled' 1924

 

Jarislav Rössler (Czech, 1902-1990)
Untitled
1924
Pigment print
9 1/16 × 9 1/16″ (23 × 23 cm)
The Museum of Modern Art, New York
Thomas Walther Collection. Horace W. Goldsmith Fund through Robert B. Menschel

 

 

Jaroslav Rössler (1902-1990) was one of the Czech avant-garde photographers of the first half of the twentieth century whose work has only recently become known outside Eastern Europe. Czech photography in the twenties and thirties produced radical modernist works that incorporated principles of abstract art and constructivism; Jaroslav Rossler was one of the most important and distinctive artists of the period. He became known for his fusing of different styles, bringing together elements of symbolism, pictorialism, expressionism, cubism, futurism, constructivism, new objectivity, and abstract art. His photographs often reduced images to elementary lines and shapes that seemed to form a new reality; he would photograph simple objects against a stark background of black and white, or use long exposures to picture hazy cones and spheres of light. From 1927 to 1935 he lived and worked in Paris, producing work influenced by constructivism and new objectivity. He used the photographic techniques and compositional approaches of the avant-garde, including photograms, large details, diagonal composition, photomontage, and double exposures, and experimented with color advertising photographs and still lifes produced with the carbro print process. After his return to Prague, he was relatively inactive until the late 1950s, when he reconnected with Czech artistic and photographic trends of that period, including informalism. This book documents each stage of Rossler’s career with a generous selection of duotone images, some of which have never been published before. The photographs are accompanied by texts by Vladimir Birgus, Jan Mlcoch, Robert Silverio, Karel Srp, and Matthew Witkovsky. (Amazon)

 

Manuel Álvarez Bravo. 'A Fish Called Sierra' (Un pez que llaman sierra) 1944

 

Manuel Álvarez Bravo (Mexican, 1902-2002)
A Fish Called Sierra (Un pez que llaman sierra)
1944
Gelatin silver print
9 1/2 x 7 1/4″ (24.1 x 18.4 cm)
The Museum of Modern Art, New York
Thomas Walther Collection
Edward Steichen Estate and gift of Mrs. Flora S. Straus, by exchange

 

Manuel Alvarez Bravo. 'Somewhat Gay and Graceful' (Un poco alegre y graciosa) 1942

 

Manuel Alvarez Bravo (Mexican, 1902-2002)
Somewhat Gay and Graceful (Un poco alegre y graciosa)
1942
Gelatin silver print
6 5/8 × 9 1/2″ (16.9 × 24.2 cm)
The Museum of Modern Art, New York
Thomas Walther Collection. Grace M. Mayer Fund

 

Manuel Alvarez Bravo. 'Day of Glory' (Día de gloria) 1940s

 

Manuel Alvarez Bravo (Mexican, 1902-2002)
Day of Glory (Día de gloria)
1940s
Gelatin silver print
6 3/4 × 9 1/2″ (17.2 × 24.2 cm)
The Museum of Modern Art, New York
Thomas Walther Collection. Grace M. Mayer Fund

 

Edward Weston. 'Steel: Armco, Middletown, Ohio' October 1922

 

Edward Weston (American, 1886-1958)
Steel: Armco, Middletown, Ohio
October 1922
Palladium print
9 1/16 × 6 7/8″ (23 × 17.4 cm)
The Museum of Modern Art, New York
Thomas Walther Collection. Gift of Thomas Walther

 

 

In Edward Weston’s journals, which he began on his trip to Ohio and New York in fall 1922, the artist wrote of the exhilaration he felt while photographing the “great plant and giant stacks of the American Rolling Mill Company” in Middletown, Ohio. He then went to see the great photographer and tastemaker Alfred Stieglitz. Were he still publishing the magazine Camera Work, Stieglitz told him, he would have reproduced some of Weston’s recent images in it, including, in particular, one of his smokestacks. The photograph’s clarity and the photographer’s frank awe at the beauty of the brute industrial subject seemed clear signs of advanced modernist tendencies.

In moving away from the soft focus and geometric stylization of his recent images, such as Attic of 1921 (MoMA 1902.2001), Weston was discovering a more straightforward approach, one of considered confrontation with the facts of the larger world much like that of his close friend Johan Hagemeyer, who was photographing such modern subjects as smokestacks, telephone wires, and advertisements. Shortly before his trip east, Weston had met R. M. Schindler, the Austrian architect, and had been excited by his unapologetically spare, modern house and its implications for art and design. Weston was also reading avant-garde European art magazines full of images and essays extolling machines and construction. Stimulated by these currents, Weston saw that by the time he got to Ohio he was “ripe to change, was changing, yes changed.”

The visit to Armco was the critical pivot, the hinge between Weston’s Pictorialist past and his modernist future. It marked a clear leave-taking from his bohemian circle in Los Angeles and the first step toward the cosmopolitan connections he made in New York and in Mexico City, where he moved a few months later to live with the Italian actress and artist Tina Modotti. The Armco photographs went with him and became talismans of the sea change, emblematic works that decorated his studio in Mexico, along with a Japanese print and a print by Picasso. When he sent a representation of his best work to the Film und Foto exhibition in Stuttgart in 1929, one of the smokestacks was included.

In the midst of such transformation, Weston maintained tried-and-true darkroom procedures. He had used an enlarger in earlier years but had abandoned the technique because he felt that too much information was lost in the projection. Instead he increasingly favored contact printing. To make the smokestack print, Weston enlarged his 3 ¼ by 4 ¼ inch (8.3 by 10.8 centimeter) original negative onto an 8 by 10 inch (20.3 by 25.4 centimeter) interpositive transparency, which he contact printed to a second sheet of film in the usual way, creating the final 8 by 10 inch negative. Weston was frugal; he was known to economize by purchasing platinum and palladium paper by the roll from Willis and Clements in England and trimming it to size. He exposed a sheet of palladium paper to the sun through the negative and, after processing the print, finished it by applying aqueous retouching media to any flaws. The fragile balance of the photograph’s chemistry, however, is evinced in a bubble-shaped area of cooler tonality hovering over the central stacks. The print was in Modotti’s possession at the time of her death in Mexico City, in 1942.

Lee Ann Daffner, Maria Morris Hambourg

 

Edward Weston. 'Boat, San Francisco' 1925

 

Edward Weston (American, 1886-1958)
Boat, San Francisco
1925
Gelatin silver print
9 5/16 x 7 9/16″ (23.7 x 19.2 cm)
The Museum of Modern Art, New York
Thomas Walther Collection. Grace M. Mayer Fund

 

Edward Weston (American, 1886-1958) 'Tina' January 30, 1924

 

Edward Weston (American, 1886-1958)
Tina
January 30, 1924
Gelatin silver print
9 1/16 x 6 7/8″ (23 x 17.5 cm)
The Museum of Modern Art, New York
Thomas Walther Collection. Grace M. Mayer Fund and The Fellows of Photography Fund, by exchange

 

Karl Blossfeldt (German, 1865-1932) 'Acanthus mollis' (Acanthus mollis [Akanthus, Bärenklau. Deckblätter, die Blüten sind entfernt, in 4facher Vergrößerung]) 1898-1928

 

Karl Blossfeldt (German, 1865-1932)
Acanthus mollis (Acanthus mollis [Akanthus, Bärenklau. Deckblätter, die Blüten sind entfernt, in 4facher Vergrößerung])
1898-1928
Gelatin silver print
11 3/4 × 9 3/8″ (29.8 × 23.8 cm)
The Museum of Modern Art, New York
Thomas Walther Collection. Gift of Thomas Walther

 

 

Purisms

The question of whether photography ought to be considered a fine art was hotly contested from its invention in 1839 into the 20th century. Beginning in the 1890s, in an attempt to distinguish their efforts from hoards of Kodak-wielding amateurs and masses of professionals, “artistic” photographers referred to themselves as Pictorialists. They embraced soft focus and painstakingly wrought prints so as to emulate contemporary prints and drawings, and chose subjects that underscored the ethereal effects of their methods. Before long, however, most avant-garde photographers had come to celebrate precise and distinctly photographic qualities as virtues. On both sides of the Atlantic, photographers were making this transition from Pictorialism to modernism, while occasionally blurring the distinction. Exhibition prints could be made with precious platinum or palladium, or matte surfaces that mimicked those materials. Perhaps nowhere is this variety more clearly evidenced than in the work of Edward Weston, whose suite of prints in this section suggests the range of appearances achievable with unadulterated contact prints from his large-format negatives. Other photographers on view include Karl Blossfeldt (German, 1865-1932), Manuel Álvarez Bravo (Mexican, 1902-2002), Jaromír Funke (Czech, 1896-1945), Bernard Shea Horne (American, 1867-1933), and Alfred Stieglitz (American, 1864-1946).

 

Alvin Langdon Coburn (American, 1882-1966) 'Vortograph' 1916-17

 

Alvin Langdon Coburn (American, 1882-1966)
Vortograph
1916-17
Gelatin silver print
11 1/8 x 8 3/8″ (28.2 x 21.2 cm)
The Museum of Modern Art, New York
Thomas Walther Collection. Grace M. Mayer Fund

 

 

Vortograph

The intricate patterns of light and line in this photograph, and the cascading tiers of crystalline shapes, were generated through the use of a kaleidoscopic contraption invented by the American/British photographer Alvin Langdon Coburn, a member of London’s Vorticist group. To refute the idea that photography, in its helplessly accurate capture of scenes in the real world, was antithetical to abstraction, Coburn devised for his camera lens an attachment made up of three mirrors, clamped together in a triangle, through which he photographed a variety of surfaces to produce the results in these images. The poet and Vorticist Ezra Pound coined the term “vortographs” to describe Coburn’s experiments. Although Pound went on to criticize these images as lesser expressions than Vorticist paintings, Coburn’s work would remain influential.

 

Reinventing Photography – Here Comes New Photographer 

In 1925, László Moholy-Nagy articulated an idea that became central to the New Vision movement: although photography had been invented 100 years earlier, it was only now being discovered by the avant-garde circles for all its aesthetic possibilities. As products of technological culture, with short histories and no connection to the old fine-art disciplines – which many contemporary artists considered discredited – photography and cinema were seen as truly modern instruments that offered the greatest potential for transforming visual habits. From the photogram to solarization, from negative prints to double exposures, the New Vision photographers explored the medium in countless ways, rediscovering known techniques and inventing new ones. Echoing the cinematic experiments of the same period, this emerging photographic vocabulary was rapidly adopted by the advertising industry, which appreciated the visual efficiency of its bold simplicity. Florence Henri (Swiss, born America, 1893-1982), Edward Quigley (American, 1898-1977), Franz Roh (German, 1890-1965), Franciszka Themerson and Stefan Themerson (British, born Poland, 1907-1988 and 1910-1988), and František Vobecký (Czech, 1902-1991) are among the numerous photographers represented here.

 

André Kertész. 'Magda, Mme Beöthy, M. Beöthy, and Unknown Guest, Paris' 1926-29

 

André Kertész (American, born Hungary 1894-1985)
Magda, Mme Beöthy, M. Beöthy, and Unknown Guest, Paris
1926-29
Gelatin silver print
3 1/8 × 3 7/8″ (7.9 × 9.8 cm)
The Museum of Modern Art, New York
Thomas Walther Collection. Gift of Thomas Walther

 

André Kertész. 'Mondrian's Glasses and Pipe' 1926

 

André Kertész (American, born Hungary 1894-1985)
Mondrian’s Glasses and Pipe
1926
Gelatin silver print
3 1/8 × 3 11/16″ (7.9 × 9.3 cm)
The Museum of Modern Art, New York
Thomas Walther Collection. Grace M. Mayer Fund

 

Unknown Photographer. 'White Party, Dessau' (Weißes Fest, Dessau) March 20, 1926

 

Unknown Photographer
White Party, Dessau (Weißes Fest, Dessau)
March 20, 1926
Gelatin silver print
3 x 1 15/16″ (7.6 x 5 cm)
The Museum of Modern Art, New York
Thomas Walther Collection. Acquired through the generosity of Howard Stein

 

Iwao Yamawaki. 'Lunch (12-2 p.m.)' (Mittagessen [12-2 Uhr]) 1931

 

Iwao Yamawaki (Japanese, 1898-1987)
Lunch (12-2 p.m.) (Mittagessen [12-2 Uhr])
1931
Gelatin silver print
6 7/16 × 4 5/8″ (16.3 × 11.7 cm)
The Museum of Modern Art, New York
Thomas Walther Collection. Abbott-Levy Collection funds, by exchange

 

Gertrud Arndt. 'At the Masters' Houses' (An den Meisterhäusern) 1929-30

 

Gertrud Arndt (German, 1903-2000)
At the Masters’ Houses (An den Meisterhäusern)
1929-30
Gelatin silver print
8 7/8 x 6 1/4″ (22.6 x 15.8 cm)
The Museum of Modern Art, New York
Thomas Walther Collection. Gift of Thomas Walther

 

 

Gertrud Arndt (née Hantschk; 20 September 1903 – 10 July 2000) was a photographer associated with the Bauhaus movement. She is remembered for her pioneering series of self-portraits from around 1930.

Arndt’s photography, forgotten until the 1980s, has been compared to that of her contemporaries Marta Astfalck-Vietz and Claude Cahun. Over the five years when she took an active interest in photography, she captured herself and her friends in various styles, costumes and settings in the series known as Masked Portraits. Writing for Berlin Art Link, Angela Connor describes the images as “ranging from severe to absurd to playful.” Today Arndt is considered to be a pioneer of female self-portraiture, long predating Cindy Sherman and Sophie Calle. (Wikipedia)

 

Iwao Yamawaki (Japanese, 1898-1987) 'Untitled' 1931

 

Iwao Yamawaki (Japanese, 1898-1987)
Untitled
1931
Gelatin silver print
8 11/16 x 6 1/2″ (22 x 16.5 cm)
The Museum of Modern Art, New York
Thomas Walther Collection. Abbott-Levy Collection funds, by exchange

 

Hajo Rose. 'Untitled (Self-Portrait)' 1931

 

Hajo Rose (German, 1910-1989)
Untitled (Self-Portrait)
1931
Gelatin silver print
9 7/16 × 7 1/16″ (23.9 × 17.9 cm)
The Museum of Modern Art, New York
Thomas Walther Collection. Gift of Thomas Walther

 

 

‘Finally – a house made of steel and glass!’ This was the enthusiastic reaction of Hajo Rose (1910-1989) to the Bauhaus building in Dessau when he began his studies there in 1930. Rose promoted the methods of the Bauhaus throughout his lifetime: as a lecturer at universities in Amsterdam, Dresden and Leipzig, and also as an artist and photographer.

Hajo Rose experimented with a wide variety of materials and techniques. The photomontage of his self-portrait combined with the Dessau Bauhaus building (c. 1930), the surrealism of his photograph Seemannsbraut (Sailor’s Bride, 1934), and the textile print designs that he created with a typewriter (1932) are examples of the extraordinary creativity of this artist. He also contributed to an advertising campaign for the Jena Glass Company: the first heat-resistant household glassware stood for modern product design and is still regarded as a kitchen classic today.

Shortly before the Bauhaus was closed, Hajo Rose was one of the last students to receive his diploma. Subsequent periods in various cities shaped his biography, which is a special example of the migratory experience shared by many Bauhaus members after 1933. After one year as an assistant in the Berlin office of László Moholy-Nagy, Hajo Rose immigrated to The Netherlands together with Paul Guermonprez, a Bauhaus colleague, in 1934. He worked there as a commercial artist and taught at the Nieuwe Kunstschool in Amsterdam. At the 1937 World Exposition in Paris, he won an award for his poster ‘Amsterdam’. After the Second World War, Rose worked as a graphic designer, photographer and teacher in Dresden and Leipzig. He continued to advocate Bauhaus ideas in the GDR, even though the Bauhaus was regarded in East Germany as bourgeois and formalistic well into the 1960s. Rose resigned from the Socialist Unity Party (SED) – in spite of the loss of his teaching position as a consequence. From that time, he worked as one of the few freelance graphic designers in the GDR. Hajo Rose died at the age of 79 – shortly before the fall of the Berlin Wall.

 

Edward Steichen (American, born Luxembourg 1879-1973) 'Gertrude Lawrence' 1928

 

Edward Steichen (American, born Luxembourg 1879-1973)
Gertrude Lawrence
1928
Gelatin silver print
9 7/16 × 7 9/16″ (24 × 19.2 cm)
The Museum of Modern Art, New York
Thomas Walther Collection. Edward Steichen Estate and gift of Mrs. Flora S. Straus, by exchange

 

 

The Artist’s Life

Photography is particularly well suited to capturing the distinctive nuances of the human face, and photographers delighted in and pushed the boundaries of portraiture throughout the 20th century. The Thomas Walther Collection features a great number of portraits of artists and self-portraits as varied as the individuals portrayed. Additionally, the collection conveys a free-spirited sense of community and daily life, highlighted here with photographs made by André Kertész and by students and faculty at the Bauhaus. When the Hungarian-born Kertész moved to Paris in 1925, he couldn’t afford to purchase photographic paper, so he would print on less expensive postcard stock. These prints, whose small scale requires that the viewer engage with them intimately, function as miniature windows into the lives of Kertész’s bohemian circle of friends. The group of photographs made at the Bauhaus in the mid-1920s, before the medium was formally integrated into the school’s curriculum, similarly expresses friendships and everyday life captured and printed in an informal manner. Portraits by Claude Cahun (French, 1894-1954), Lotte Jacobi (American, born Germany, 1896-1990), Lucia Moholy (British, born Czechoslovakia, 1894-1989), Man Ray (American, 1890-1976), August Sander (German, 1876-1964) and Edward Steichen (American, born Luxembourg, 1879-1973) are among the highlights of this gallery.

 

Aenne Biermann. 'Summer Swimming' (Sommerbad) 1925-30

 

Aenne Biermann (German, 1898-1933)
Summer Swimming (Sommerbad)
1925-30
Gelatin silver print
7 x 7 7/8″ (17.8 x 20 cm)
The Museum of Modern Art, New York
Thomas Walther Collection. Bequest of Ilse Bing, by exchange

 

 

Aenne Biermann (March 8, 1898 – January 14, 1933), born Anna Sibilla Sternfeld, was a German photographer of Ashkenazi origin. She was one of the major proponents of New Objectivity, a significant art movement that developed in Germany in the 1920s.

Biermann was a self-taught photographer. Her first subjects were her two children, Helga and Gershon. The majority of Biermann’s photographs were shot between 1925 and 1933. Gradually she became one of the major proponents of New Objectivity, an important art movement in the Weimar Republic. Her work became internationally known in the late 1920s, when it was part of every major exhibition of German photography.

Major exhibitions of her work include the Munich Kunstkabinett, the Deutscher Werkbund and the exhibition of Folkwang Museum in 1929. Other important exhibitions include the exhibition entitled Das Lichtbild held in Munich in 1930 and the 1931 exhibition at the Palace of Fine Arts (French: Palais des Beaux Arts) in Brussels. Since 1992 the Museum of Gera has held an annual contest for the Aenne Biermann Prize for Contemporary German Photography, which is one of the most important events of its kind in Germany. (Wikipedia)

 

Helmar Lerski. 'Metamorphosis 601' (Metamorphose 601) 1936

 

Helmar Lerski (Swiss, born Germany 1871-1956)
Metamorphosis 601 (Metamorphose 601)
1936
Gelatin silver print
11 7/16 × 9 1/16″ (29 × 23 cm)
The Museum of Modern Art, New York
Thomas Walther Collection. The Family of Man Fund

 

 

There can hardly be another name in the international history of photography whose work has been so frequently misunderstood and so controversially evaluated as that of Helmar Lerski (1871-1956). “In every human being there is everything; the question is only what the light falls on”. Guided by this conviction, Lerski took portraits that did not primarily strive for likeness but which left scope for the viewer’s imagination, thus laying himself open to the criticism of betraying the veracity of the photographic image.

… Lerski’s pictures were only partly in line with the maxims of the New Photography, and they questioned the validity of pure objectivity. The distinguishing characteristics of his portraits included a theatrical-expressionistic, sometimes dramatic use of lighting inspired by the silent film. Although his close-up photographs captured the essential features of a face – eyes, nose and mouth -, his primary concern was not individual appearance or superficial likeness but the deeper inner potential: he emphasised the changeability, the different faces of an individual. Lerski, who sympathised with the political left wing, thereby infiltrated the photography of types that was practised  (and not infrequently misused for racist purposes) by many of Lerski’s contemporaries.

… Helmar Lerski’s attitude was at its most radical in his work entitled Metamorphosis. This was completed within a few months at the beginning of 1936 in Palestine, to where Lerski and his second wife Anneliese had immigrated in 1932. In Verwandlungen durch Licht (this is the second title for this work), Lerski carried his theatrical talent to extremes. With the help of up to 16 mirrors and filters, he directed the natural light of the sun in constant new variations and refractions onto his model, the Bernese-born, at the time out-of-work structural draughtsman and light athlete Leo Uschatz. Thus he achieved, in a series of over 140 close-ups “hundreds of different faces, including that of a hero, a prophet, a peasant, a dying soldier, an old woman and a monk from one single original face” (Siegfried Kracauer). According to Lerski, these pictures were intended to provide proof “that the lens does not have to be objective, that the photographer can, with the help of light, work freely, characterise freely, according to his inner face.” Contrary to the conventional idea of the portrait as an expression of human identity, Lerski used the human face as a projection surface for the figures of his imagination. We are only just becoming aware of the modernity of this provocative series of photographs.

Peter Pfrunder
Fotostiftung Schweiz

 

Max Burchartz. 'Lotte (Eye)' (Lotte [Auge]) 1928

 

Max Burchartz (German, 1887-1961)
Lotte (Eye) (Lotte [Auge])
1928
Gelatin silver print
11 7/8 x 15 3/4″ (30.2 x 40 cm)
The Museum of Modern Art, New York
Thomas Walther Collection. Acquired through the generosity of Peter Norton

 

Stanislaw Ignacy Witkiewicz. 'Anna Oderfeld, Zakopane' 1911-12

 

Stanisław Ignacy Witkiewicz (Polish, 1885-1939)
Anna Oderfeld, Zakopane
1911-12
Gelatin silver print 6 11/16 × 4 3/4″ (17 × 12.1 cm)
The Museum of Modern Art, New York
Thomas Walther Collection. Gift of Mrs. Willard Helburn, by exchange

 

Edmund Kesting. 'Glance to the Sun' (Blick zur Sonne) 1928

 

Edmund Kesting (German, 1892-1970)
Glance to the Sun (Blick zur Sonne)
1928
Gelatin silver print
13 1/16 x 14 1/2″ (33.2 x 36.8 cm)
The Museum of Modern Art, New York
Thomas Walther Collection. Gift of Thomas Walther

 

 

Edmund Kesting (27 July 1892, Dresden – 21 October 1970, Birkenwerder) was a German photographer, painter and art professor. He studied until 1916 at the Dresden Academy of Fine Arts before participating as a soldier in the First World War, upon returning his painting teachers were Richard Müller and Otto Gussmann and in 1919 he began to teach as a professor at the private school Der Weg. In 1923 he had his first exposition in the gallery Der Sturm in which he showed photograms. When Der Weg opened a new academy in Berlin in 1927, he moved to the capital.

He formed relations with other vanguardists in Berlin and practiced various experimental techniques such as solarization, multiple images and photograms, for which reason twelve of his works were considered degenerate art by the Nazi regime and were prohibited. Among the artists with whom he interacted are Kurt Schwitters, László Moholy-Nagy, El Lissitzky and Alexander Archipenko. At the end of World War II he formed part of a Dresden artistic group known as Künstlergruppe der ruf – befreite Kunst (Call to an art in freedom) along with Karl von Appen, Helmut Schmidt-Kirstein and Christoph Hans, among others. In this city he made an experimental report named Dresdner Totentanz (Dance of death in Dresden) as a condemnation of the bombing of the city. In 1946 he was named a member of the Academy of Art in the city.

He participated in the controversy between socialist realism and formalism that took place in the German Democratic Republic, therefore his work was not realist and could not be shown in the country between 1949 and 1959. In 1955 he began to experiment with chemical painting, making photographs without the use of a camera and only with the use of chemical products such as the developer and the fixer and photographic paper, for which he made exposures to light using masks and templates. Between 1956 and 1967 he was a professor at the Academy of Cinema and Television of Potsdam.

His artistic work was not recognized by the authorities of the German Democratic Republic until 1980, ten years after his death. (Wikipedia)

 

Maurice Tabard. 'Am I Beautiful?' (Suis-je belle?) 1929

 

Maurice Tabard (French, 1897-1984)
Am I Beautiful? (Suis-je belle?)
1929
Gelatin silver print
9 5/16 × 6 15/16″ (23.6 × 17.7 cm)
The Museum of Modern Art, New York
Thomas Walther Collection. Gift of Shirley C. Burden, by exchange

 

 

Between Surrealism and Magic Realism

In the mid-1920s, European artistic movements ranging from Surrealism to New Objectivity moved away from a realist approach by highlighting the strange in the familiar or trying to reconcile dreams and reality. Echoes of these concerns, centered on the human figure, can be found in this gallery. Some photographers used anti-naturalistic methods – capturing hyperreal, close-up details; playing with scale; and rendering the body as landscape – to challenge the viewer’s perception. Others, in line with Sigmund Freud’s definition of “the uncanny” as an effect that results from the blurring of distinctions between the real and the fantastic, offered visual plays on life and the lifeless, the animate and the inanimate, confronting the human body with surrogates in the form of dolls, mannequins, and masks. Photographers influenced by Surrealism, such as Maurice Tabard, subjected the human figure to distortions and transformations by experimenting with photographic techniques either while capturing the image or while developing it in the darkroom. Additional photographers on view include Aenne Biermann (German, 1898-1933), Jacques-André Boiffard (French, 1902-1961), Max Burchartz (German, 1887-1961), Helmar Lerski (Swiss, 1871-1956), and Stanisław Ignacy Witkiewicz (Polish, 1885-1939)

 

Berenice Abbott. 'Daily News Building, 220 East 42nd Street, Manhattan' November 21, 1935

 

Berenice Abbott (American, 1898-1991)
Daily News Building, 220 East 42nd Street, Manhattan
November 21, 1935
Gelatin silver print
9 5/8 × 7 1/2″ (24.4 × 19.1 cm)
The Museum of Modern Art, New York
Thomas Walther Collection. Abbott-Levy Collection funds, by exchange

 

Marjorie Content. 'Steamship Pipes, Paris' Winter 1931

 

Marjorie Content (American, 1895-1984)
Steamship Pipes, Paris
Winter 1931
Gelatin silver print
3 13/16 × 2 11/16″ (9.7 × 6.8 cm)
The Museum of Modern Art, New York
Thomas Walther Collection. Gift of Andreas Feininger, by exchange

 

 

Marjorie Content (1895-1984) was an American photographer active in modernist social and artistic circles. Her photographs were rarely published and never exhibited in her lifetime, but have become of interest to collectors and art historians. Her work has been collected by the Metropolitan Museum of Art and the Chrysler Museum of Art; it has been the subject of several solo exhibitions. (Wikipedia)

Marjorie Content (1895-1984) was a modest and unpretentious photographer who kept her work largely to herself, never published or exhibited. Overshadowed by such close friends as Georgia O’Keefe and Alfred Stieglitz, she was more comfortable as a muse and source of encouragement for others, including her fourth husband, poet Jean Toomer. This text presents her beautiful, varied photographs and provides a glimpse into her life. Her pictures portray a variety of images including: New York’s frenetic cityscape distilled to essential patterns and rhythms; the Southwestern light and heat along with the strength and dignity of the Taos pueblo culture; and cigarettes and other everyday items arranged in jewel-like compositions. The discovery of the quality and extent of her work is proof that an artist’s determination can surmount a lack of recognition in her lifetime. (Amazon)

 

Walker Evans. 'Votive Candles, New York City' 1929-30

 

Walker Evans (American, 1903-1975)
Votive Candles, New York City
1929-30
Gelatin silver print
8 1/2 x 6 15/16″ (21.6 x 17.7 cm)
The Museum of Modern Art, New York
Thomas Walther Collection. Gift of Willard Van Dyke and Mr. and Mrs. Alfred H. Barr, Jr., by exchange

 

Georgii Zimin. 'Untitled' 1926

 

Georgii Zimin (Russian, 1900-1985)
Untitled
1926
Gelatin silver print
3 11/16 x 3 1/4″ (9.4 x 8.3 cm)
The Museum of Modern Art, New York
Thomas Walther Collection. Gift of Thomas Walther

 

 

Georgii Zimin was born in Moscow in 1900, where he lived and worked for his entire life. Before the Russian Revolution he enrolled as a student at the Artistic-Industrial Stroganov Institute, known after 1918 as SVOMAS (Free state art studios). Zimin continued his studies at VKhUTEMAS (Higher state artistic and technical studios), which replaced SVOMAS in 1920. It was during his time at the school that he published the portfolio Skrjabin in Lukins Tanz (Scriabin in Lukin’s dance), in an edition of one hundred. This set of Cubo-Futurist lithographs from 1922 features costumed dancers in erotic poses, complementing a ballet choreographed by Lev Lukin. This work garnered Zimin acknowledgment by the Academy of Arts and Sciences and marked his affiliation with the Russian Art of Movement group. Throughout the 1920s he showed regularly at Art of Movement exhibitions at GAKhN (State academy for artistic sciences), in Moscow. Zimin also experimented with photography in the late 1920s and early 1930s, producing photograms akin to those made by László Moholy-Nagy and others at the time. Later in life, he served as Art Director of Exhibitions at the Department of Trade and held a post at the All-Union Agricultural Exhibition. – Ksenia Nouril

 

Umbo (Otto Umbehr) 'Mystery of the Street' (Mysterium der Strasse) 1928

 

Umbo (Otto Umbehr) (German, 1902-1980)
Mystery of the Street (Mysterium der Strasse)
1928
Gelatin silver print
11 7/16 x 9 1/4″ (29 x 23.5 cm)
The Museum of Modern Art, New York
Thomas Walther Collection. Gift of Shirley C. Burden, by exchange

 

 

Trained at the Bauhaus under Johannes Itten, a master of expressivity, Berlin-based photographer Umbo (born Otto Umbehr) believed that intuition was the source of creativity. To this belief, he added Constructivist structural strategies absorbed from Theo Van Doesburg, El Lissitzky, and others in Berlin in the early twenties. Their influence is evident in this picture’s diagonal, abstract construction and its spatial disorientation. It is also classic Umbo, encapsulating his intuitive vision of the world as a resource of poetic, often funny, ironic, or dark bulletins from the social unconscious.

After he left the Bauhaus, Umbo worked as assistant to Walther Ruttmann on his film Berlin, Symphony of a Great City 1926. In 1928, photographing from his window either very early or very late in the day and either waiting for his “actors” to achieve a balanced composition or, perhaps, positioning them as a movie director would, Umbo exposed three negatives. He had an old 5 by 7 inch (12.7 by 17.8 centimeter) stand camera and a 9 by 12 centimeter (3 9/16 by 4 ¾ inch) Deckrullo Contessa-Nettle camera, but which he used for these overhead views is not known, as he lost all his prints and most negatives in the 1943 bombing of Berlin. The resulting images present a world in which the shadows take the active role. Umbo made the insubstantial rule the corporeal and the dark dominate the light through a simple but inspired inversion: he mounted the pictures upside down (note the signature in ink in the lower right).

In 1928-29, Umbo was a founding photographer at Dephot (Deutscher Photodienst), a seminal photography agency in Berlin dedicated to creating socially relevant and visually fascinating photoessays, an idea originated by Erich Solomon. Simon Guttmann, who directed the business, hired creative nonconformists, foremost among them the bohemian Umbo, who slept in the darkroom; Umbo in turn drew the brothers Lore Feininger and Lyonel Feininger to the agency, which soon also boasted Robert Capa and Felix H. Man. Dephot hired Dott, the best printer in Berlin, and it was he who made the large exhibition prints, such as this one, ordered by New York gallerist Julien Levy when he visited the agency in 1931. Umbo showed thirty-nine works, perhaps also printed by Dott, in the 1929 exhibition Film und Foto, and he put Guttmann in touch with the Berlin organizer of the show; accordingly, Dephot was the source for some images in the accompanying book, Es kommt der neue Fotograf! (Here comes the new photographer!). Levy introduced Umbo’s photographs to New York in Surréalisme (January 1932) and showcased them again at the Julien Levy Gallery, together with images by Herbert Bayer, Jacques-André Boiffard, Roger Parry, and Maurice Tabard, in his 1932 exhibition Modern European Photography.

Maria Morris Hambourg, Hanako Murata

 

Umbo (Otto Umbehr). 'Six at the Beach' (Sechs am Strand) 1930

 

Umbo (Otto Umbehr) (German, 1902-1980)
Six at the Beach (Sechs am Strand)
1930
Gelatin silver print
9 3/8 × 7 1/8″ (23.8 × 18.1 cm)
The Museum of Modern Art, New York
Thomas Walther Collection. Gift of Shirley C. Burden, by exchange

 

Alvin Langdon Coburn. 'The Octopus' 1909

 

Alvin Langdon Coburn (American, 1882-1966)
The Octopus
1909
Gelatin silver print
22 1/8 × 16 3/4″
(56.2 × 42.6 cm)
The Museum of Modern Art, New York
Thomas Walther Collection. Gift of Thomas Walther

 

 

Dynamics of the City – Symphony of a Great City 

In his 1928 manifesto “The Paths of Contemporary Photography,” Aleksandr Rodchenko advocated for a new photographic vocabulary that would be more in step with the pace of modern urban life and the changes in perception it implied. Rodchenko was not alone in this quest: most of the avant-garde photographers of the 1920s and 1930s were city dwellers, striving to translate the novel and shocking experience of everyday life into photographic images. Equipped with newly invented handheld cameras, they used unusual vantage points and took photos as they moved, struggling to re-create the constant flux of images that confronted the pedestrian. Reflections in windows and vitrines, blurry images of quick motions, double exposures, and fragmentary views portray the visual cacophony of the metropolis. The work of Berenice Abbott (American, 1898- 1991), Alvin Langdon Coburn (American, 1882-1966), Germanie Krull (Dutch, born Germany, 1897-1985), Alexander Hackenschmied (Czech, 1907-2004), Umbo (German, 1902-1980), and Imre Kinszki (Hungarian, 1901-1945) is featured in this final gallery.

 

 

The Museum of Modern Art
11 West 53 Street
New York, NY 10019
T: (212) 708-9400

Opening hours:
Wednesday – Monday, 10.30 am – 5.30 pm
Friday, 10.30 am – 8.00 pm
Closed Tuesday

MOMA website

LIKE ART BLART ON FACEBOOK

Back to top

13
Jan
14

Exhibition: ‘Itinerant Languages of Photography’ at the Princeton University Art Museum, Princeton

Exhibition dates: 7th September 2013 – 19th January 2014

.

“The work of memory collapses time.”

Walter Benjamin

.

Another eclectic posting this time featuring Brazilian, Mexican, Spanish and Argentine work. There are some cracking images from the likes of Marc Ferrez, Graciela Iturbide and Joan Colom. “The Itinerant Languages of Photography begins with a simple axiom: that photography can never remain in a single place or time.” A good starting point because photographs always transcend time and space, conflating past, present and future into a movable, memorable point of departure: “the movement of photographs, as disembodied images and as physical artifacts, across time and space as well as across the boundaries of media and genres, including visual art, literature, and cinema.”

itinerant
ɪˈtɪn(ə)r(ə)nt,ʌɪ-/
adjective
adjective: itinerant

  1. 1.
    travelling from place to place.

.
Many thankx to The Princeton University Art Museum for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

.

.

H. Delie and E. Bechard (French, active 1870s) 'Brazilian Emperor D. Pedro II, Empress D. Thereza Christina, and the Emperor's Retinue next to the Pyramids, Cairo, Egypt' 1871

.

H. Delie and E. Bechard (French, active 1870s)
Brazilian Emperor D. Pedro II, Empress D. Thereza Christina, and the Emperor’s Retinue next to the Pyramids, Cairo, Egypt
1871
Albumen print
19.8 x 26.3 cm
D. Thereza Christina Maria Collection, Archive of the National Library Foundation, Brazil

.

.

“This exhibition will examine the movement of photographs, as disembodied images and as physical artifacts, across time and space as well as across the boundaries of media and genres, including visual art, literature, and cinema. The culmination of a three-year interdisciplinary project sponsored by the Princeton Council for International Teaching and Research, the exhibition traces historical continuities from the 19th century to the present by juxtaposing materials from archival collections in Spain, Argentina, Brazil, and Mexico and works by modern and contemporary photographers from museum and private collections including Joan Fontcuberta, Marc Ferrez, Rosâgela Renno and Joan Colom. A fully illustrated catalogue accompanies the exhibition.

The Itinerant Languages of Photography begins with a simple axiom: that photography can never remain in a single place or time. Like postcards, photographs are moving signs that carry any number of open secrets. They travel from one forum to another – from the family album to the museum, from books into digitized forms – and with each recontextualization they redefine themselves and take on different and expanding meanings.

The project began in the fall of 2010 as an experimental three-year interdisciplinary program, sponsored by the Princeton Council for International Teaching and Research. Its aim was to initiate and develop new forms of international collaboration, across widely varied fields of expertise, that could bring together scholars, curators, photographers, and artists from Latin America, Europe, the United States, and potentially other areas of the world, all of whom are involved in international circuits of image production. Following on symposia held in Barcelona, Rio de Janeiro, Buenos Aires, and Mexico City, the project culminates in the exhibition now on view and the catalogue that accompanies it. Through more than ninety works from public and private collections in Argentina, Brazil, Mexico, Spain, and the United States, The Itinerant Languages of Photography explores the movement of photographs across different borders, offering a diverse and dynamic history of photography that draws new attention to the work of both well-known masters and emerging artists.

Taking our point of departure from Latin American and Catalonian archives, we sought to study the various means whereby photographs not only “speak” but also move across historical periods, national borders, and different media. In the context of an explosion of “world photography,” Latin America has been at the forefront of the development of new aesthetic paradigms in modern and contemporary photography. Across the Atlantic, Barcelona gave us access to Catalonian photographers with a long history of exchanges with Latin America and Europe. These different “sites” have helped us call attention to significant but often neglected histories of photography beyond the dominant European and American canon and, in particular, to the transnational dimension of image production at a time when photography is at the center of debates on the role of representation, authorship, and communication in global contemporary art and culture.

The digital revolution has created an explosion in the production, circulation, and reception of photographic images. Despite the many ominous predictions of photography’s imminent and irreversible disappearance, we all have become homines photographici – obsessive archivists taking and storing hundreds and thousands of images, exchanging photographs with other equally frenzied, spontaneous archivists around the globe. From this perspective, the ubiquity and mass circulation of images that describe the present are the latest manifestation of an itinerant condition that has characterized photography from its beginnings. The first image the viewer sees on entering the galleries is Joan Fontcuberta’s Googlegram: Niépce, based on the earliest-known photograph, Joseph Nicéphore Niépce’s View from the Window at Le Gras (ca. 1826). By processing the results of a Google image search for the words photo and foto through photomosaic software, Fontcuberta recreated Niépce’s photograph as a composite of ten thousand images from all over the world, what he calls “archive noise.” A meditation on the circulation and itinerancy of images, Fontcuberta’s Googlegram points to the potential for transformation inscribed within every photograph – from the very “first” photograph to all those produced today, made possible by innumerable and ever-changing technologies. Bringing together the past, present, and future of photography, the image sets the stage for the questions raised by the rest of the exhibition.

The first section, “Itinerant Photographs,” offers a glimpse into the global history of early photography by examining the circulation of images in Brazil in the second half of the nineteenth century. The works in this section, many of which have never been exhibited in the United States, are drawn from two important Brazilian collections: the Thereza Christina Maria Collection at the National Library of Brazil, which consists of more than twenty-one thousand images assembled by the Brazilian emperor Pedro II (1925–1891), and the Instituto Moreira Salles’s holdings of early Brazilian photographs. Included are works by the itinerant inventor and photographer Marc Ferrez, whose Brazilian landscapes circulated as postcards and helped define modern Brazil both inside and outside of the country.

The second section, “Itinerant Revolutions,” presents archival materials from Mexico’s Sistema Nacional de Fototecas and representative works by renowned international and Mexican modernist photographers. The notion of itinerancy appears here in two interrelated forms: first, in relation to the explosion of photographic desire ignited by the Mexican Revolution (1910-20), which produced a massive movement of images across the country and abroad; and, second, in relation to the development of a photographic revolution based on dialogues and exchanges between local photographers, such as Manuel and Lola Alvarez Bravo and their heirs, and an international artistic and political avant-garde of peripatetic photographers represented by Tina Modotti, Henri Cartier- Bresson, and Paul Strand.

The third section, “Itinerant Subjects,” reflects on the different ways in which photography approaches moving subjects. It draws materials from the Fundación Foto Colectania in Barcelona and for the first time introduces to the American public the work of the street photographer Joan Colom and features surrealistic cinematic photo-essays by the Mexican photojournalist Nacho López. Photographs by Eduardo Gil, Graciela Iturbide, Elsa Medina, Susan Meiselas, and Pedro Meyer depict various forms of political itinerancy and migration, and others stage the relation between walking and photographic modes of seeing, suggesting that ambulatory subjects represent the movement of photography itself.

“Itinerant Archives,” the last section of the exhibition, explores the ways in which photographs and photographic archives are duplicated and revitalized through quotation and recontextualization within a selection of works drawn mostly from Argentine and Brazilian experimental photographers. While artists such as Toni Catany and RES use quotation as a means of paying tribute to classic photography and literature, Rosângela Rennó, Esteban Pastorino Díaz, and Bruno Dubner offer conceptual meditations on the photographic condition by resurrecting older photographic technologies and processes, such as the analog camera, gum printing, and the photogram. Citation can also mobilize a recycled photograph’s dormant political meanings, as when, in 2004, Susan Meiselas returned to the sites where she had photographed events of the Nicaraguan revolution twenty-five years earlier and installed mural-size reproductions of her pictures.

Whether as project, symposia, exhibition, or catalogue, The Itinerant Languages of Photography seeks to explore, embody, and enact photography’s essential itinerancy, which defines a medium that, as the German media theorist Walter Benjamin so often told us, has no other fixity than its own incessant transformation, its endless movement across space and time.”

Text from the Princeton University Art Museum website

.

Joan Fontcuberta (Born 1955, Barcelona) 'Googlegram: Niépce' 2005

.

Joan Fontcuberta (Born 1955, Barcelona)
Googlegram: Niépce
2005
Inkjet print from a digital file, exhibition copy
120 x 160 cm
Courtesy of the artist

.

.

Introduction

Photography – as a set of technologies, a series of languages, and an ever-expanding archive – resists being fixed in a single place or time. Like postcards, photographs are moving signs that travel from one context to another. They move from the intimacy of the family album into museums and galleries; they travel in print and in digital form. And as they circulate, they redefine themselves in each new context. This exhibition examines photography’s capacity to be exchanged, appropriated, and moved across different kinds of borders in a transnational, intermedial flow that has characterized the medium since its beginnings in the nineteenth century and that occurs now with unprecedented speed. The works on view come from Latin American and Spanish Catalonian photographic archives, which, touched as they are by regional histories and cultural and ethnic heterogeneity, tell the history of photography from a richly different perspective, offering a counterpoint to canonical accounts. They also suggest the future of the medium, with Latin American photography at the forefront of new aesthetic possibilities.

The exhibition is divided into four permeable sections, each invoking different aspects of photography’s capacity to converse across political, cultural, and temporal boundaries: Itinerant Photographs, Itinerant Revolutions, Itinerant Subjects, and Itinerant Archives. Each section takes as its point of departure, respectively, Brazilian, Mexican, Spanish, and Argentine work but also opens up to other archives in order to evoke photography’s itinerancy as one moves from one gallery to another. The varied ways in which the camera travels and speaks suggest that the only thing fixed about photography is its incessant transformation, its endless movement across space and time.

.

Itinerant Photographs

To collect photographs is to collect the world.

Susan Sontag

.
Taking and acquiring photographs have long been ways of archiving the world. The works in this section are drawn from two superb Brazilian collections: the Thereza Christina Maria Collection at the National Library of Brazil, assembled by the Brazilian emperor Dom Pedro II (1825-1891), and the Instituto Moreira Salles’s holdings of early Brazilian photographs. These collections offer a glimpse into the transnational history of early photography, as some of the photographs arrived in Rio de Janeiro from Europe, Africa, and North America. Many of them documented scientific advances and the process of modernization. At the same time the circulation of images of Brazil – its landscape and developing cities – solidified modern perceptions of the country. Even as the photographs on view here capture a nation in images, they also confirm that these Brazilian collections were never just Brazilian but were instead created by the movement of photographs across national and cultural borders.

.

Revert Henrique Klumb (c. 1830s - c. 1886, born in Germany, active in Brazil) 'Petrópolis’s Mountain Range (Night View), Petrópolis, Rio de Janeiro' c. 1870

.

Revert Henrique Klumb (c. 1830s – c. 1886, born in Germany, active in Brazil)
Petrópolis’s Mountain Range (Night View), Petrópolis, Rio de Janeiro
c. 1870
Albumen print
24 x 30 cm
Gilberto Ferrez Collection, Instituto Moreira Salles Archive, Brazil

.

Marc Ferrez (Brazilian, 1843-1923) 'Soil Preparation for the Construction of the Railroad Tracks, Paranaguá-Curitiba Railroad, Paraná' c. 1882, printed later

.

Marc Ferrez (Brazilian, 1843-1923)
Soil Preparation for the Construction of the Railroad Tracks, Paranaguá-Curitiba Railroad, Paraná
c. 1882, printed later
Gelatin silver print
23 x 29 cm
Gilberto Ferrez Collection, Instituto Moreira Salles Archive, Brazil

.

Marc Ferrez (Brazilian, 1843-1923) 'Araucárias, Paraná' c. 1884 (printed later)

.

Marc Ferrez (Brazilian, 1843-1923)
Araucárias, Paraná
c. 1884 (printed later)
Gelatin silver print
29 x 39 cm
Gilberto Ferrez Collection, Instituto Moreira Salles Archive, Brazil

.

Marc Ferrez (Brazilian, 1843-1923) 'Entrance to Guanabara Bay' c. 1885

.

Marc Ferrez (Brazilian, 1843-1923)
Entrance to Guanabara Bay
c. 1885
Albumen print, 18 x 35 cm
Gilberto Ferrez Collection, Instituto Moreira Salles Archive, Brazil

.

.

Itinerant Revolutions

The Mexican Revolution sparked a transformation of artistic forms and cultural practices. Renowned Mexican photographers and foreign art photographers who traveled to Mexico – including Lola and Manuel Alvarez Bravo, Henri Cartier-Bresson, Tina Modotti, and Paul Strand – came together to challenge and transform the medium’s realist conventions. Rejecting the picturesque approach to portraying Mexico and its peoples adopted by traditional photography, they turned the medium into a site of experimentation. Their politically engaged modernist aesthetic – characterized by a strong interest in the popular classes, a taste for the surreal, and an effort to transform the photographic medium itself – persists today in the work of contemporary photographers such as Graciela Iturbide and Pablo Ortiz Monasterio.

.

Unknown photographer. 'Rurales under Carlos Rincón Gallardo's Command Boarding Their Horses on Their Way to Aguascalientes' Nd

.

Unknown photographer
Rurales under Carlos Rincón Gallardo’s Command Boarding Their Horses on Their Way to Aguascalientes
Nd
Inkjet print from a digital file, exhibition copy, 14.6 x 20.3 cm
Fondo Casasola, SINAFO-Fototeca Nacional del INAH

.

Manuel Alvarez Bravo (Mexican, 1902-2002) 'Obrero en huelga, asesinado' (Striking worker, assassinated) (portfolio #13) 1934

.

Manuel Alvarez Bravo (Mexican, 1902-2002)
Obrero en huelga, asesinado (Striking worker, assassinated) (portfolio #13)
1934
Gelatin silver print, 18.8 x 24.5 cm
Princeton University Art Museum, Gift of Mr. and Mrs. Gerald Levine

.

Pablo Ortiz Monasterio (Born 1952, Mexico City) 'D.F.' 1987

.

Pablo Ortiz Monasterio (Born 1952, Mexico City)
D.F.
1987
Gelatin silver print, 30.5 x 45.7 cm
Princeton University Art Museum, Museum purchase, David L. Meginnity, Class of 1958, Fund

.

Graciela Iturbide (Born 1942, Mexico City; lives and works in Coyoacán, Mexico) 'Cementerio (Cemetery), Juchitán, Oaxaca' 1988

.

Graciela Iturbide (Born 1942, Mexico City; lives and works in Coyoacán, Mexico)
Cementerio (Cemetery), Juchitán, Oaxaca
1988
Gelatin silver print, 32.2 x 22 cm
Princeton University Art Museum, Gift of Douglas C. James, Class of 1962

.

Hugo Brehme (?) (German, 1882-1954, active in Mexico) 'Emiliano Zapata with Rifle, Sash, and Saber, Cuernavaca' June 1911

.

Hugo Brehme (?) (German, 1882-1954, active in Mexico)
Emiliano Zapata with Rifle, Sash, and Saber, Cuernavaca
June 1911
Inkjet print from a digital file, exhibition copy, 25.4 x 17.8 cm
Fondo Casasola, SINAFO-Fototeca Nacional del INAH

.

.

Itinerant Subjects

The image passes us by. We have to follow its movement as far as possible, but we must also accept that we can never entirely possess it. 

Georges Didi-Huberman

.
No art has captured such a large number of people as photography. But as the camera wanders, so do its subjects, whether streetwalkers, pedestrians, migrants, or illegal border crossers. This section includes works by some of the most powerful street photographers in Spain and Latin America – including the Catalonian expressionist Joan Colom and the Mexican photographers Elsa Medina and Pablo Ortiz Monasterio, who use the lens as a political instrument to register everyday life and the impact of urban modernization. They employ a variety of strategies to capture moving subjects, from abstract composition and repetition to the creation of narrative series. Suggesting a relation between walking (or dancing) and photographic modes of seeing, between human movement and the camera’s agility, ambulatory subjects represent the movement of photography itself.

.

Eduardo Gil (Born 1948, Buenos Aires) 'Siluetas y canas' (Silhouettes and cops) September 21-22, 1983

.

Eduardo Gil (Born 1948, Buenos Aires)
Siluetas y canas (Silhouettes and cops)
September 21-22, 1983
from the series El siluetazo (The silhouette action), Buenos Aires, 1982-83
Gelatin silver print
31 x 50 cm
Princeton University Art Museum, Museum purchase, Philip F. Maritz, Class of 1983, Photography Acquisitions Fund

.

Graciela Iturbide (Born 1942, Mexico City; lives and works in Coyoacán, Mexico) 'Mujer ángel, Desierto de Sonora, México' (Angel woman, Sonora Desert, Mexico) 1979 (printed later)

.

Graciela Iturbide (Born 1942, Mexico City; lives and works in Coyoacán, Mexico)
Mujer ángel, Desierto de Sonora, México (Angel woman, Sonora Desert, Mexico)
1979 (printed later)
Gelatin silver print
24.8 x 33 cm
Private Collection

.

Elsa Medina (Born 1952, Mexico City) 'El migrante (The migrant), Cañon Zapata, Tijuana, Baja California, México' 1987 (printed 2011)

.

Elsa Medina (Born 1952, Mexico City)
El migrante (The migrant), Cañon Zapata, Tijuana, Baja California, México
1987 (printed 2011)
Gelatin silver print
21.2 x 32 cm
Princeton University Art Museum, Museum purchase, David L. Meginnity, Class of 1958, Fund

.

Susan Meiselas (Born 1948, Baltimore; lives and works in New York City) 'Soldiers Searching Bus Passengers along the Northern Highway, El Salvador' 1980 (printed 2013)

.

Susan Meiselas (Born 1948, Baltimore; lives and works in New York City)
Soldiers Searching Bus Passengers along the Northern Highway, El Salvador
1980 (printed 2013)
Gelatin silver print
20 x 30 cm
Courtesy of the artist

.

Joan Colom (Born 1921, Barcelona) 'Fiesta Mayor' 1960

.

Joan Colom (Born 1921, Barcelona)
Fiesta Mayor
1960
Gelatin silver print
40 x 30 cm
Collection Foto Colectania Foundation, Barcelona

.

Joan Colom (Born 1921, Barcelona) 'Gente de la calle' (People on the street) 1958-64

.

Joan Colom (Born 1921, Barcelona)
Gente de la calle (People on the street)
1958-64
Gelatin silver print
24 x 18.5 cm
Collection Foto Colectania Foundation, Barcelona

.

.

Itinerant Archives

Eppur si muove (And yet it moves).

Galileo Galilei

.
Photographs move not only when they are physically relocated but also when they reference another work or are themselves cited. Some of the works on view quote photography or literature to pay tribute to classic works; others reframe older photographs whose original meanings are vanishing; and still others exploit earlier photographic technologies such as the analog camera or the photogram. Citation can also mobilize a recycled photograph’s dormant political meanings, as when, in 2004, Susan Meiselas returned to the sites where she had photographed events of the Nicaraguan revolution twenty-five years earlier and installed mural-size reproductions of her pictures. The works in this section meditate on the nature of the photographic archive in general and on the relation between different stages in photography’s history. In doing so, they suggest that through different kinds of citation the photographic archive is constantly revived, unsettled, and undermined.

.

Marcelo Brodsky (Born 1954, Buenos Aires) 'La camiseta' (The undershirt) 1979 (printed 2012)

.

Marcelo Brodsky (Born 1954, Buenos Aires)
La camiseta (The undershirt)
1979 (printed 2012)
LAMBDA digital photographic print, 62 x 53.5 cm
Princeton University Art Museum, Museum purchase, Fowler McCormick, Class of 1921, Fund

.

Susan Meiselas (Born 1948, Baltimore; lives and works in New York City) 'Still from Reframing History' 2004 (printed 2013)

.

Susan Meiselas (Born 1948, Baltimore; lives and works in New York City)
Still from Reframing History
2004 (printed 2013)
Chromogenic print, 60.5 x 76.2 cm
Courtesy of the artist

.

Rosângela Rennó (Born 1962, Belo Horizonte, Brazil; lives and works in Rio de Janeiro) 'A Última Foto / The Last Photo: Eduardo Brandão Holga 120' 2006

.

Rosângela Rennó (Born 1962, Belo Horizonte, Brazil; lives and works in Rio de Janeiro)
A Última Foto / The Last Photo: Eduardo Brandão Holga 120
2006
Framed color photograph and Holga 120S camera (diptych), print: 78 x 78 x 9.5 cm; camera: 14.8 x 21.9 x 10 cm
Collection of Jorge G. Mora

.

.

Princeton University Art Museum
Princeton, NJ 08544

Opening hours:
Tuesday, Wednesday, Friday, and Saturday, 10.00 am – 5.00 pm
Thursday, 10.00 am – 10.00 pm, and Sunday 1.00 – 5.00 pm

Princeton University Art Museum website

LIKE ART BLART ON FACEBOOK

Back to top

24
Nov
13

Exhibition: ‘Manuel Álvarez Bravo’ at The Wittliff Collections, Texas State University, San Marcos

Exhibition dates: 1st August – 1st December 2013

.

This photographer will always be in my top ten photographers of all time. His lyricism and sensitivity to subject matter and narrative is up there with the very best that the medium has to offer. He was a great influence on my photography when I started taking black and white photographs in 1990. In this posting, it is nice to see some of the less well known of his images.

.
Many thankx to The Wittliff Collections for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

.

.

Installation view of the exhibition 'Manuel Álvarez Bravo' at The Wittliff Collections, Texas State University

.

Installation view of the exhibition Manuel Álvarez Bravo at The Wittliff Collections, Texas State University

.

Manuel Álvarez Bravo. 'La señal / The Sign' 1967

.

Manuel Álvarez Bravo
La señal / The Sign
1967
Gelatin silver print
Gift of Patricia and Keith Carter

.

Manuel Álvarez Bravo. 'Votos / Votive Offerings' 1966-69

.

Manuel Álvarez Bravo
Votos / Votive Offerings
1966-69
Gelatin silver print

.

41Bravo_AngeldelTemblor-WEB

.

Manuel Álvarez Bravo
Ángel del temblor / Angel of the Earthquake
1957
Gelatin silver print

.

Manuel Álvarez Bravo. 'Colchón / Mattress' 1927

.

Manuel Álvarez Bravo
Colchón / Mattress
1927
Gelatin silver print

.

Manuel Álvarez Bravo. 'La buena fama durmiendo / The Good Reputation Sleeping' 1938-1939

.

Manuel Álvarez Bravo
La buena fama durmiendo / The Good Reputation Sleeping
1938-1939
Gelatin silver print

.

Manuel Álvarez Bravo. 'Obrero en huelga, asesinado / Striking Worker, Assassinated' 1934

.

Manuel Álvarez Bravo
Obrero en huelga, asesinado / Striking Worker, Assassinated
1934
Gelatin silver print

.

14Bravo_BoxofVisions-WEB

.

Manuel Álvarez Bravo
Caja de visiones / Box of Visions
1938
Gelatin silver print

.

.

One of the founders of modern photography, Manuel Álvarez Bravo (1902-2002) is Mexico’s most accomplished and renowned photographer. His images are masterpieces of post-revolutionary Mexico, composed with avant-garde and surreal aesthetics that resonate with stylized vision. Álvarez Bravo’s signature landscapes, portraits, and nudes translate reality into dream-like moments that have become iconic. “Don Manuel,” as he was called, taught photography at various schools in Mexico City and mentored generations of Mexico’s finest photographers. The Wittliff is proud to present its first-ever solo exhibition of works by this esteemed master – the result of more than 20 years of collecting – more than 50 of Álvarez Bravo’s signed prints. Included among the many famous images are: Bicicletas en domingo / Bicycles on SundayCaja de visiones / Box of VisionsEl ensueño / The Day DreamObrero en huelga asesinado / Striking Worker MurderedParábola óptica / Optical Parable; and Retrato de lo eterno Portrait of the Eternal.

Born in 1902 in Mexico City into a family that supported the arts, Manuel Álvarez Bravo learned photography largely on his own but was encouraged by other well-known photographers, including Hugo Brehme, Tina Modotti, and Edward Weston, as well as the French surrealist writer André Breton. Álvarez Bravo’s art – which matured into a transcendence of culture, time, and place – was inspired by the times, during post-Revolutionary Mexico when Mexico City flourished as one of the major creative and intellectual centers of the world. In 1955, Edward Steichen included his work in the landmark exhibition The Family of Man for the New York Museum of Modern Art (MoMA). Álvarez Bravo’s imagery has been featured in over 150 solo exhibitions, and he garnered many honors throughout his career.

The interests of “Don Manuel,” as he was called, went beyond his own photographic work, and his influence was far-reaching. He co-founded the Mexican Foundation for Publishing in the Plastic Arts devoted to books about Mexican art, planned the Mexican Museum of Photography in Mexico City, and mentored and befriended a great many younger, emerging photographers and artists in Mexico. He died at the age of 100 in October 2002. On view in addition to the Álvarez Bravo photographs are portraits of him by Graciela Iturbide, Rodrigo Moya, and Bill Wittliff. The poem Facing Time, an ode to Álvarez Bravo’s work by Nobel Laureate Octavio Paz, is featured among other supplementary materials. Paz, a collaborator and friend of Álvarez Bravo’s, describes the photographer’s vision as “the arrow of the eye / dead center / in the target of the moment.”

Text from The Wittliff Collections website

.

Manuel Álvarez Bravo. 'Retrato de lo Eterno / Portrait of the Eternal' 1977

.

Manuel Álvarez Bravo
Retrato de lo Eterno / Portrait of the Eternal
1977
Gelatin silver print

.

Manuel Álvarez Bravo. 'En el templo del tigre rojo / In the Temple of the Red Tiger' 1949

.

Manuel Álvarez Bravo
En el templo del tigre rojo / In the Temple of the Red Tiger
1949
Gelatin silver print

.

Manuel Álvarez Bravo. 'Calabaza y caracol / Squash and Snail' 1928, printed 1980

.

Manuel Álvarez Bravo
Calabaza y caracol / Squash and Snail

1928, printed 1980
Platinum print

.

Manuel Álvarez Bravo. 'Nino Orinando' 1927

.

Manuel Álvarez Bravo
Nino Orinando
1927

.

Manuel Álvarez Bravo. 'Día de todos muertos / Day of the Dead' 1933

.

Manuel Álvarez Bravo
Día de todos muertos / Day of the Dead
1933
Gelatin silver print
Courtesy of Bill and Sally Wittliff

.

Manuel Álvarez Bravo. 'Las lavanderas sobreentendidas / The Washerwomen Implied' 1932

.

Manuel Álvarez Bravo
Las lavanderas sobreentendidas / 
The Washerwomen Implied
1932
Gelatin silver print

.

Manuel Álvarez Bravo. 'Señor de Papantla / Man from Papantla' 1934

.

Manuel Álvarez Bravo
Señor de Papantla / Man from Papantla
1934
Gelatin silver print

.

Manuel Álvarez Bravo. 'Peluquero / Barber' 1924

.

Manuel Álvarez Bravo
Peluquero / Barber
1924
Gelatin silver print

.

Manuel Álvarez Bravo. 'El ensueño / The Daydream' 1931

.

Manuel Álvarez Bravo
El ensueño / The Daydream

1931
Platinum print
Courtesy of Bill and Sally Wittliff

.

Manuel Álvarez Bravo. 'El umbral / The Threshold' 1947

.

Manuel Álvarez Bravo
El umbral / The Threshold
1947
Gelatin silver print

.

Manuel Álvarez Bravo. 'Dos pares de piernas / Two Pairs of Legs' 1928-29

.

Manuel Álvarez Bravo
Dos pares de piernas / Two Pairs of Legs
1928-29
Gelatin silver print
Courtesy of Bill and Sally Wittliff

.

Manuel Álvarez Bravo. 'Maniquí tapado / Wrapped Mannequin' 1931

.

Manuel Álvarez Bravo
Maniquí tapado / Wrapped Mannequin
1931
Gelatin silver print

.

Manuel Álvarez Bravo. 'El pez grande se come a los chicos / The Big Fish Eats the Little Ones' 1932

.

Manuel Álvarez Bravo
El pez grande se come a los chicos / 
The Big Fish Eats the Little Ones
1932
Gelatin silver print

.

16bravo_optica-WEB

.

Manuel Álvarez Bravo
Parabola optica / Optical Parable
1931
Gelatin silver print

.

.

The Wittliff Collections
Alkek Library, Seventh Floor
Texas State University, San Marcos

Opening hours:
Hours vary throughout the year – PLEASE CALL AHEAD: 512.245.2313.

The Wittliff Collections website

LIKE ART BLART ON FACEBOOK

Back to top

10
Jan
13

Exhibition: ‘Manuel Álvarez Bravo. A Photographer on the Watch (1902-2002)’ at Jue de Paume, Paris

Exhibition dates: 16th October 2012 – 20th January 2013

.

What a dazzling, sensual (sur)realist Manuel Álvarez Bravo was, one of my favourite photographers of all time. What an eye, what an artist! The beauty of some of his images simply takes my breath away – such as The daughter of the dancers (La hija de los danzantes / La Fille des danseurs) (1933, below). Álvarez Bravo was one of a triumvirate of photgraphers that greatly influenced me when I started to study photography, along with Eugene Atget and Minor White. I feel a special affinity to him as we share the same initials.

The posting also includes two colour photographs, the first I have ever seen of Manuel Álvarez Bravo. Unfortunately the quality of some of the media photographs was again incredibly poor and I had to spend an inordinate amount of time repairing damage to the scans in order to bring them to you in this posting. Enjoy.

PS. Please see my posting Photography in Mexico: Selected Works from the Collections of SFMOMA and Daniel Greenberg and Susan Steinhauser for a discussion of Manuel Álvarez Bravo and contemporary Mexican photography.

.
Many thankx to the Jue de Paume, Paris for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

.

.

Manuel Álvarez Bravo. 'Waves of paper (Ondas de papel / Vagues de papier)' c. 1928

.

Manuel Álvarez Bravo
Waves of paper (Ondas de papel / Vagues de papier)
c. 1928
Épreuve gélatino-argentique tardive (vintage silver gelatin photograph)
Collection Colette Urbajtel / Archivo Manuel Álvarez Bravo, s.c.
© Colette Urbajtel / Archivo Manuel Álvarez Bravo, s.c.

.

Manuel Álvarez Bravo. Concrete triptych 2 / La Tolteca (Tri'ptico cemento-2 / La Tolteca / Triptyque béton-2 / La Tolteca)' 1929

.

Manuel Álvarez Bravo
Concrete triptych 2 / La Tolteca (Tri’ptico cemento-2 / La Tolteca. Triptyque béton-2 / La Tolteca)
1929
Épreuve gélatino-argentique d’époque
Collection Familia González Rendón
© Colette Urbajtel / Archivo Manuel Álvarez Bravo, s.c.

.

Manuel Álvarez Bravo. 'Bicycle Heaven (Bicicleta al cielo / Bicyclette au ciel)' 1931

.

Manuel Álvarez Bravo
Bicycle Heaven (Bicicleta al cielo / Bicyclette au ciel)
1931
Épreuve gélatino-argentique moderne (modern silver gelatin photograph)
Collection Colette Urbajtel / Archivo Manuel Álvarez Bravo, s.c.
© Colette Urbajtel / Archivo Manuel Álvarez Bravo, s.c.

.

Manuel Álvarez Bravo. 'Striking Worker, Assassinated (Obrero en huelga, asesinado / Ouvrier en grève, assassiné)' 1934

.

Manuel Álvarez Bravo
Striking Worker, Assassinated (Obrero en huelga, asesinado / Ouvrier en grève, assassiné)
1934
Épreuve gélatino-argentique tardive (vintage silver gelatin photograph)
Collection Colette Urbajtel / Archivo Manuel Álvarez Bravo, s.c.
© Colette Urbajtel / Archivo Manuel Álvarez Bravo, s.c.

.

Manuel Álvarez Bravo. 'The Good Reputation Sleeping (La buena fama durmiendo / La Bonne Renommée endormie)' 1938

.

Manuel Álvarez Bravo
The Good Reputation Sleeping (La buena fama durmiendo / La Bonne Renommée endormie)
1938
Épreuve gélatino-argentique tardive (vintage silver gelatin photograph)
Collection Colette Urbajtel / Archivo Manuel Álvarez Bravo, s.c.
© Colette Urbajtel / Archivo Manuel Álvarez Bravo, s.c.

.

Manuel Álvarez Bravo. 'Current, Texcoco (Corriente, Texcoco / Courant, Texcoco)' 1974-1975

.

Manuel Álvarez Bravo
Current, Texcoco (Corriente, Texcoco / Courant, Texcoco)
1974-1975
Épreuve chromogénique d’époque
Collection Colette Urbajtel / Archivo Manuel Álvarez Bravo, s.c.
© Colette Urbajtel / Archivo Manuel Álvarez Bravo, s.c.

.

ABravo_18-WEB

.

Manuel Álvarez Bravo
The Colour (El color / La Couleur)
1966
Épreuve chromogénique d’époque
Collection Colette Urbajtel / Archivo Manuel Álvarez Bravo, s.c.
© Colette Urbajtel / Archivo Manuel Álvarez Bravo, s.c.

.

.

“Getting away from the stereotypes about exotic Surrealism and the folkloric vision of Mexican culture, this exhibition of work by Manuel Álvarez Bravo at Jeu de Paume offers a boldly contemporary view of this Mexican photographer.

The photographic work done by Manuel Álvarez Bravo (Mexico City, 1902-2002) over his eight decades of activity represent an essential contribution to Mexican culture in the 20th century. His strange and fascinating images have often been seen as the product of an exotic imagination or an eccentric version of the Surrealist avant-garde. This exhibition will go beyond such readings. While not denying the links with Surrealism and the clichés relating to Mexican culture, the selection of 150 photographs is designed to bring out a specific set of iconographic themes running through Álvarez Bravo’s practice: reflections and trompe-l’œil effects in the big city; prone bodies reduced to simple masses; volumes of fabric affording glimpses of bodies; minimalist, geometrically harmonious settings; ambiguous objects, etc.

The exhibition thus takes a fresh look at the work, without reducing it to a set of emblematic images and the stereotyped interpretations that go with them. This approach brings out little-known aspects of his art that turn out to be remarkably topical and immediate. Images become symbols, words turn into images, objects act as signs and reflections become objects: these recurring phenomena are like visual syllables repeated all through his œuvre, from the late 1920s to the early 1980s. They give his images a structure and intentional quality that goes well beyond the fortuitous encounter with the raw magical realism of the Mexican scene. Indeed, Álvarez Bravo’s work constitutes an autonomous and coherent poetic discourse in its own right, one that he patiently built up over the years. For it is indeed time that bestows unity on the imaginary fabric of Álvarez Bravo’s photographs. Behind these disturbing and poetic images, which are like hieroglyphs, there is a cinematic intention which explains their formal quality and also their sequential nature. Arguably, Álvarez Bravo’s photographs could be viewed as images from a film. The exhibition explores this hypothesis by juxtaposing some of his most famous pictures with short experimental films made in the 1960s, taken from the family archives. The show also features some late, highly cinematic images, and a selection of colour prints and Polaroids. By revealing the photographer’s experiments, this presentation shows how the poetic quality of Álvarez Bravo’s images is grounded in a constant concern with modernity and language. Subject to semantic ambiguity, but underpinned by a strong visual syntax, his photography is a unique synthesis of Mexican localism and the modernist project, and shows how modernism was a multifaceted phenomenon, constructed around a plurality of visions, poetics and cultural backgrounds, and not built on one central practice.”

Press release from the Jue de Paume website

.

Manuel Álvarez Bravo. 'The daughter of the dancers (La hija de los danzantes / La Fille des danseurs)' 1933

.

Manuel Álvarez Bravo
The daughter of the dancers (La hija de los danzantes / La Fille des danseurs)
1933
Épreuve au platine-palladium tardive (vintage platinum / palladium photograph)
Collection Colette Urbajtel / Archivo Manuel Álvarez Bravo, s.c.
© Colette Urbajtel / Archivo Manuel Álvarez Bravo, s.c.

.

Manuel Álvarez Bravo. 'Hair on Patterned Floor (Mechón / Mèche)' 1940

.

Manuel Álvarez Bravo
Hair on Patterned Floor (Mechón / Mèche)
1940
Épreuve gélatino-argentique moderne (modern silver gelatin photograph)
Collection Colette Urbajtel / Archivo Manuel Álvarez Bravo, s.c.
© Colette Urbajtel / Archivo Manuel Álvarez Bravo, s.c.

.
Manuel Alvarez Bravo’s photograph of a long lock of wavy hair lying on a geometrically patterned floor juxtaposes texture and materials, dreams and taboos, and invokes questions about the drama taking place outside the photograph. Was this hair placed on the floor intentionally, or did it fall accidentally? The natural presumption is that the hair belonged to a woman, but could it have belonged to a man? Stripped of a luxurious mane, so symbolic of power and passion, is its one-time “owner” now weak and indifferent? This complex image has led one writer to assert that “in theme and form, the photograph is divided between the hint of seduction and that of punishment.”

.

Manuel Álvarez Bravo. 'Ways to Sleep (De las maneras de dormir / Des manières de dormir)' c. 1940

.

Manuel Álvarez Bravo 
Ways to Sleep (De las maneras de dormir / Des manières de dormir)
c. 1940
Épreuve gélatino-argentique moderne (modern silver gelatin photograph)
Collection Colette Urbajtel / Archivo Manuel Álvarez Bravo, s.c.
© Colette Urbajtel / Archivo Manuel Álvarez Bravo, s.c.

.

Manuel Álvarez Bravo. 'Unpleasant portrait (Retrato desagradable / Portrait désagréable)' 1945

.

Manuel Álvarez Bravo
Unpleasant portrait (Retrato desagradable / Portrait désagréable)
1945
Épreuve gélatino-argentique tardive (vintage silver gelatin photograph)
Collection Colette Urbajtel / Archivo Manuel Álvarez Bravo, s.c.
© Colette Urbajtel / Archivo Manuel Álvarez Bravo, s.c.

.

Manuel Álvarez Bravo. 'Lovers of the false moon (Los novios de la falsa luna / Les Amoureux de la fausse lune)' 1967

.

Manuel Álvarez Bravo
Lovers of the false moon (Los novios de la falsa luna / Les Amoureux de la fausse lune)
1967
Épreuve gélatino-argentique tardive (vintage silver gelatin photograph)
Collection Colette Urbajtel / Archivo Manuel Álvarez Bravo, s.c.
© Colette Urbajtel / Archivo Manuel Álvarez Bravo, s.c.

.

Manuel Álvarez Bravo. 'Maniquí tapado (Mannequin couvert)' 1931

.

Manuel Álvarez Bravo
Covered Mannequin (Maniquí tapado / Mannequin couvert)
1931
Épreuve au platine-palladium tardive (vintage platinum palladium photograph)
Collection Colette Urbajtel / Archivo Manuel Álvarez Bravo, s.c.
© Colette Urbajtel / Archivo Manuel Álvarez Bravo, s.c.

.

.

Jeu de Paume
1, Place de la Concorde
75008 Paris
métro Concorde
T: 01 47 03 12 50

Opening hours:
Tuesday: 12.00 – 21.00
Wednesday – Friday: 12.00 – 19.00
Saturday and Sunday: 10.00 – 19.00
Closed Monday

Jeu de Paume website

LIKE ART BLART ON FACEBOOK

Back to top




Marcus Bunyan black and white archive: ‘Études’ 1994

Join 2,018 other followers

Follow Art_Blart on Twitter
Art Blart on Pinterest

Dr Marcus Bunyan

Dr Marcus Bunyan is an Australian artist and writer. His work explores the boundaries of identity and place. He writes the Art Blart blog which reviews exhibitions in Melbourne, Australia and posts exhibitions from around the world. He has a Dr of Philosophy from RMIT University, Melbourne and is currently studying a Master of Art Curatorship at The University of Melbourne.

June 2017
M T W T F S S
« May    
 1234
567891011
12131415161718
19202122232425
2627282930  

Archives

Categories