Posts Tagged ‘Gustave Courbet

06
Jan
17

Exhibition: ‘Soulèvements / Uprisings’ at Jeu de Paume, Paris

Exhibition dates: 18th October 2016 – 15th January 2017

Curator: Georges Didi-Huberman, philosopher and art historian

 

 

soulèvement m ‎(plural soulèvements)

  1. the act of raising, the act of lifting up
  2. revolt, uprising

 

I believe this to be one of the most complex, original and important exhibitions of 2016. Conceptually, intellectually, ethically and artistically, the exhibition “Soulèvements / Uprisings” seems to stand head and shoulders above most others I posted on during 2016.

Through the profound curatorship of philosopher and art historian Georges Didi-Huberman (a man whose writing I admire), Soulèvements e/merges as a “trans-disciplinary exhibition on the theme of human gestures that raise up the world or rise up against it: collective or individual gestures, actions or passions, works or thoughts” actioned through five themes: Elements (Unleashed); Gestures (Intense); Words (Exclaimed); Conflicts (Flared up); and Desires (Indestructibles), evidenced across mediums: paintings, drawings, prints, video installations, photographs, fiction films, documentary images, writers’ manuscripts, tracts, posters, etc., without hierarchies. Unlike the earlier posting, Intersections: Photographs and Videos from the National Gallery of Art and the Corcoran Gallery of Art at the National Gallery of Art, Washington, where I noted that the self-contained themes of that exhibition seemed purely illusory, here the themes are active and engaging, fluid in meaning and representation (the choice of laterally aligned art works to the themes – dust breeding, waves, sea concertos, banners and capes, red tape, montages, posters etc…), which emphasis resistance, the raising up, the uprising as a desirous and joyful act, one that is performative (hence the wonderful video elements in the exhibition) and transgressive.

As one of the most important mediums of the twentieth century in terms of documenting, promoting, obscuring and forgetting “uprisings” – gestures of resistance and joy of any kind – photography is capable of concealing, denying and sustaining the social context in which we are living … obscuring the ethics and morals of dubious political positions; reinforcing or obscuring the issues behind revolution, rebellion, and revolt; or, through collective amnesia and inertia, through the millions of forgettable images produced each day, overwhelming the authenticity of living that leads to “uprisings” in the first place. Photographs, as people do, cross borders: they are transnational and multidisciplinary. They are global thought patterns that can, in skilled hands, document and sustain alternative ways of seeing the world through a “rising up” of feeling – the “soul” of soulèvement – the act of raising up, the act of lifting ones eyes and one’s spirit from the dire circumstances of oblivion to the hope of a future redemption.

Through photographs, we witness Insurgents killed during bloody week of the Commune (1871, below), where “the exposure of these bodies is transformed by the photographic act. The latter confers on the rebels a particular aura, passing thus from figures of guilty to those of martyrs.” The political act, although a failure in reality in this case, is sustained through time and space by the performance of the documentary image. Their monstration [the act of demonstrating; proof] – the insurgents act of demonstrating; the photograph as an act of demonstrating their death for judicial purposes; and also a certain monstration (proof) that these mostly young, skinny men died for a belief in a better world – is an evidentiary act of transubstantiation. Is the camera looking down on these bodies in cheap coffins from above, or are the coffins propped up against a wall? How do we feel about these people we do not know, who existed in past time now made present, without being that person who tucked a wreath into the hands of the man at bottom right, someone’s brother, father or son.

In “uprisings” (as the hands raise the camera to the face), there is also an acknowledgment of a certain despair at the death of an innocent. In Manuel Álvarez Bravo’s Striking worker, assassinated (1934, below) the young, handsome youth has been killed with a blow to the head. He lies prostrate on the ground, arm outstretched, hand curled, his body and clothes spattered with his own blood his eyes, open, staring at the now invisible sky. A flow of dried blood has discharged from his mouth and nose, coating and matting his thick long hair and running away in rivulets, soaking into the parched d/earth. Bits of dust and earth are still stuck to his arm through the viscosity of his blood. Earlier, he had dressed for the day in a white singlet, put on his trousers and fastened them with an embossed belt, then put on a crisp, stripped shirt and neatly rolled up the sleeves to his elbows. He might have had breakfast before heading of to a meeting outside where he worked. This day he died, protesting his rights – striking worker, assassinated! Assassinated – executed, eliminated, liquidated (to which the congealing blood attests) … slaughtered. For his right to strike, to protest, the conditions of his being. Any human “being”.

And, mortally, I comment on that one photograph, that one evidence of human beings transcending their own lives (knowing they were going to die) for the greater good – the anonymous photograph taken by members of the Sonderkommando of Auschwitz-Birkenau death camp that documents AS PROOF of the reality of the Final Solution: Women pushed towards the gas chamber of crematorium V of Birkenau (1944, below). The risks that these people took to capture this photograph speaks to the power of photography to transcend even the most barbaric of circumstances, to prove to the world what was happening in this place. As Georges Didi-Huberman affirms, “in the depths of this fundamental despair, the “solicitation to resist” has probably detached itself from the beings themselves, who have been promised to disappear, to fix themselves on signals to be emitted beyond the boundaries of the camp.” Among others, the image, this “eye of history”, is then invested with the only hope still possible: to make the hell of Auschwitz visible and therefore imaginable.”

In other words, the solicitation to resist is not singular or human, but collective and eternal, embodied and embedded in cultural thoughts and actions. Even though they knew they were going to die (almost none of the 2,000 prisoners placed in these Sonderkommando units survived to the camp’s liberation), because the have been “promised to disappear”, their spirit flowed beyond the boundaries of the camp into the ether of history, into the elemental upper air, the raising up of spirits: as an observation and representation of the difference between right and wrong. As the world enters a renewed period of right wing promulgation we must resist the rump of bigotry and oppression. Not just for ourselves but for all those that have passed before.

This is why this exhibition is so important. It speaks to the need for vigilance and protest against discrimination and dictatorship, against the persecution of the less fortunate in society. It also speaks to our desire as human beings that our actions and the actions of others be held to account. Intrinsically uprisings are all about desire, the desire to be stand up and be counted, to put your reputation (as Oscar Wilde did) or your life on the line for what you believe in. The courage of your convictions. As Edmund Burke said, “The only thing necessary for the triumph of evil is for good men to do nothing.”

Dr Marcus Bunyan

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Addendum

Thank goodness for Google translate because otherwise I would have had no text to put under most of these images. This becomes problematic for weak images such as Dennis Adams’ Patriot (2002, below). Without text to support the image you would have absolutely no idea what this image is about… it’s just a plastic bag floating in the air against the azure sky.

The text states: “… considering the serenity that emanates from the photographs of this series, to imagine that they refer to a dramatic event: the attack of the World Trade Center. Located in Lower Manhattan, Dennis Adams’ studio is very close to the twin towers that were destroyed on September 11, 2001. However, rather than rushing to witness the catastrophe, Dennis Adams photographed for three months the roof of his building, the newspapers and the rubbish that fly away from the ruins.”

Who would have thunk it! From a plastic bag floating in the sky!

Such insight proffered months after the event by any plastic bag floating in the air. The image does not invite reverie and meditation because there is nothing to meditate on. It is an example of contemporary photography as graphic art THAT MEANS ABSOLUTELY NOTHING! If an image cannot stand on its own two feet, without the help of reams of text to support its substance, its contention, then no wonder there are millions of vacillating images in this world. Including contemporary art.

Outdamned spot! the stain of thy blood cannot be exacted from your feeble representation.

 

Word count: 1,451

Translations of soulèvement

noun
uprising soulèvement, révolte
rising soulèvement, hausse (rise), insurrection, montant, lever, élévation
insurrection insurrection, soulèvement, émeute (riot), rébellion
uplift soulèvement
upheaval bouleversement, soulèvement, agitation, perturbation, séisme, renversement

.
Many thankx to Jeu de Paume for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

 

 

Foreword

“For almost a decade, the Jeu de Paume’s exhibition program has been conceived with the conviction that twenty-first century museums and cultural institutions cannot be detached from the social and political challenges of the society of which they are part. To us, this approach is a matter of simple common sense.

The program it has shaped does not monitor market trends or seek complacent legitimacy within the field of contemporary art. Rather, we have chosen to work with artists whose poetic and political concerns are attuned to the need to critically explore the models of governance and practices of power that mold much of our perceptual and emotional experience, and thus, the social and political world we live in.

Because the Jeu de Paume is a center for images, we are aware of the urgent necessity – in line with our societal responsibilities – to revise the analysis of the historical conditions in which photography and the moving image developed in modernity and, subsequently, in postmodernity, with all its alternatives, provocations, and challenges.

Thankfully, the history of images and our ways of seeing and understanding the world through them is neither linear nor unidirectional. These are the sources of our fascination with images that don’t tell everything they show and with images affected by the vicissitudes of the human condition.

Photography, and images in general, represent not only reality, but things that the human eye cannot see; like us, photography is capable of concealing, denying and sustaining. It is only waiting for someone to listen to its joys and its sorrows.

The Jeu de Paume’s programming sites its oblique look at history and contemporaneity in this oscillation between the visible and the invisible in the life of images, creating a space for encounter and the clashing of ideas, emotions, and knowledge, accepting that the coexistence of conflict and antagonism are an essential part of community building.

For these reasons, and from this position, in the superb proposal by the philosopher and art historian Georges Didi-Huberman to form an exhibition from his research on the theme of “uprisings,” we found the ideal intellectual, artistic, and museological challenge.

While the notion of revolution, rebellion, and revolt isn’t alien in contemporary society’s vocabulary, the object of its action is replete with collective amnesia and inertia. That is why analyzing the representations of “uprisings” – from the etchings Goya, to contemporary installations, paintings photographs, documents, videos, and films – demonstrates an unequivocal relevance to the social context in which we are living in 2016. […]

Marta Gili, “Foreword,” in Uprisings, catalogue of the exhibition, p. 7-10.

 

 

 

Enrique Ramirez
Cruzar un muro [Franchir un mur] (Crossing a wall)
2013
Vidéo HD couleur, son, 5’15”
Courtesy de l’artiste et galerie Michel Rein, Paris/Brussels

 

A series of images of people in a waiting room is in an unusual place, perhaps in our imagination, or perhaps anywhere. The short by Enrique Ramirez addresses article number 13 of the Universal Declaration of Human Rights: “Everyone has the right to leave any country, including his own, and to return to his country”.

 

Giles Caron. 'Anticatholic protests, Londonderry, Northern Ireland' August 1969

 

Gilles Caron
Manifestations anticatholiques à Londonderry
Anticatholic protests, Londonderry, Northern Ireland
August 1969
© Gilles Caron / Fondation Gilles Caron / Gamma Rapho

 

 

Known for his wartime photoreports, fascinated by liberating acts and the figure of the insurgent, photographer Gilles Caron carried throughout the 1960s an interest in the social conflicts that marked his time. At first he is led to cover is a peasant revolt which takes place in Redon in 1967. Anxious to produce an image which appears to him as a formal translation of the anger of these peasants, he seizes the gesture of a demonstrator sending a projectile in the direction of the forces of order. Photogenic, this suspended gesture gives the insurrections a choreographic dimension and testifies to the violence of the social demands that animate the demonstrators. The “figure of the pitcher” then reappears on the occasion of the events of May 1968 and then of the conflicts that took place in Northern Ireland in 1969. This archetype is part of the tradition of the representation of David against Goliath: the symbol of the power carried by the faith of one who is thought weak in the face of brute force. If there is no question of faith in the images of Caron, it is nonetheless an irrepressible form of desire that animates those bodies which revolt: no matter the imbalance of forces, the insurgents are carried by a feeling of invulnerability and of power in the face of the forces of order objectively much more armed. (Text from the Jeu de Paume website translated by Google translate)

 

 

Introduction

by Georges Didi-Huberman, curator of the exhibition

What makes us rise up? It is forces: mental, physical, and social forces. Through these forces we transform immobility into movement, burden into energy, submission into revolt, renunciation into expansive joy. Uprisings occur as gestures: arms rise up, hearts beat more strongly, bodies unfold, mouths are unbound. Uprisings are never without thoughts, which often become sentences: we think, express ourselves, discuss, sing, scribble a message, create a poster, distribute a tract, or write a work of resistance.

It is also forms: forms through which all of this will be able to appear and become visible in the public space. Images, therefore; images to which this exhibition is devoted. Images of all times, from Goya to today, and of all kinds: paintings, drawings, sculptures, films, photographs, videos, installations, documents, etc. They interact in dialogue beyond the differences of their times. They are presented according to a narrative in which there will appear, in succession, unleashed elements, when the energy of the refusal makes an entire space rise up; intense gestures, when bodies can say “No!”; exclaimed words, when barricades are erected and when violence becomes inevitable; and indestructible desires, when the power of uprisings manages to survive beyond their repression or their disappearance.

In any case, whenever a wall is erected, there will always be “people arisen” to “jump the wall”, that is, to cross over borders. If only by imagining. As though inventing images contributed – a little here, powerfully there – to reinventing our political hopes.

 

Man Ray (American, Philadelphia, Pennsylvania 1890-1976 Paris) 'Dust Breeding' 1920

 

Man Ray (American, Philadelphia, Pennsylvania 1890-1976 Paris)
Dust Breeding (Duchamp’s Large Glass with Dust Motes)
1920
Gelatin silver print
23.9 x 30.4 cm (9 7/16 x 12 in.)
© 2016 Artists Rights Society (ARS), New York

 

 

One of Duchamp’s close friends and a member of the New York Dada scene, the American photographer and painter Man Ray (1890-1976) was also one of Duchamp’s collaborators. His photograph Dust Breeding (Duchamp’s Large Glass with Dust Motes) from 1920 is a document of The Large Glass after it had collected a year’s worth of dust while Duchamp was in New York. The photograph was taken with a two-hour-long exposure that beautifully captures the complex texture and diversity of materials that lay atop the glass surface. Dust Breeding marks a pivotal phase in the development of Duchamp’s masterpiece. After the photograph was taken, Duchamp wiped The Large Glass almost entirely clean, leaving a section of the cones covered with dust, which he permanently affixed to the glass plate with a diluted cement. (Text from The Met website)

 

Hiroji Kubota. 'Black Panthers in Chicago, Illinois' 1969

 

Hiroji Kubota
Black Panthers in Chicago, Illinois
1969
Gelatin silver print
© Hiroji Kubota/Magnum Photos

 

 

Claude Cattelain
Vidéo Hebdo 46
2009-2010
Vidéo pal, 4/3, couleur, son, 6 min 30 s
Collection de l’artiste
© Claude Cattelain

 

 

Entitled Vidéo Hebdo 46, this work by Claude Cattelain is part of a series of short films made between January 2009 and March 2010, following a weekly rhythm. If many of the films in this corpus play with the conditions of video recording (shooting conditions, sensitivity of the sensor, editing …), the forty-sixth is more like the return of a performance. Executed with great economy of means, its performances follow a precise protocol whose action often resembles an absurd experience of which the body of the artist is the subject. Here, Claude Cattelain tries to raise a chair by interposing one by one the wooden battens – which look singularly like slices of books – under the feet of the said chair without ever going down or putting a foot on the ground. This progressive uprising of the foundation leads inexorably to its overthrow and thus to the fall of the artist. The uselessness of this exercise is commensurate with the concentration and attention with which it applies to try to get to the maximum of its possibilities. Each performance of Claude Cattelain is thus an experience of limits: those of his balance, his strength, his concentration and gravity. By voluntarily avoiding the logics of productivity and productivity, Claude Cattelain invites the viewer to observe a poetic action, a possible metaphor of existential or historical situations. (Text from the Jeu de Paume website translated by Google translate)

 

 

The exhibition

“Soulèvements / Uprisings” is a trans-disciplinary exhibition on the theme of human gestures that raise up the world or rise up against it: collective or individual gestures, actions or passions, works or thoughts.

They are gestures which say no to a state of history that is considered too “heavy” and that therefore needs to be “lifted” or even sent packing. They are also gestures that say yes to something else: to a desired better world, an imagined or adumbrated world, a world that could be inhabited and conceived differently.

These figures of uprising and up-raising will range freely across mediums: paintings, drawings, prints, video installations, photographs, fiction films, documentary images, writers’ manuscripts, tracts, posters, etc., without hierarchies.

The exhibition sequence will follow a sensitive, intuitive path along which the gaze can focus on exemplary “cases” treated with a precision that prevents any kind of generalisation. We will be mindful not to conclude, not to dogmatically foreclose anything. The sequence will comprise five main parts:

  • ELEMENTS (UNLEASHED)
  • GESTURES (INTENSE)
  • WORDS (EXCLAIMED)
  • CONFLICTS (FLARED UP)
  • DESIRES (INDESTRUCTIBLES)

 

 

“All the uprisings failed, but taken together, they succeeded.”

“They rise, but they do not simply stand up – they rise up.”

.
Judith Butler, “Uprisings” catalogue of the exhibition Uprisings

 

 

ELEMENTS (UNLEASHED)

The elements become unleashed, time falls out of joint. – And if the imagination made mountains rise up?

To rise up, as when we say “a storm is rising.” To reverse the weight that nailed us to the ground. So it is the laws of the atmosphere itself that will be contradicted. Surfaces – sheets, draperies, flags – fly in the wind. Lights that explode into fireworks. Dust that rises up from nooks and crannies. Time that falls out of joint. The world upside down. From Victor Hugo to Eisenstein and beyond, uprisings are often compared to hurricanes or to great, surging waves. Because then the elements (of history) become unleashed.

We rise up first of all by exercising our imagination, albeit through our “caprichos” (whims or fantasies) or “disparates” (follies) as Goya said. The imagination makes mountains rise up. And when we rise up from a real “disaster,” it means that we meet what oppresses us, and those who seek to make it impossible for us to move, with the resistance of forces that are desires and imaginations first of all, that is to say psychical forces of unleashing and of reopening possibilities.

Dennis Adams, Francis Alÿs, Léon Cogniet, Marcel Duchamp, Francisco de Goya, William Hogarth, Victor Hugo, Leandro Katz, Eustachy Kossakowski, Man Ray, Jasmina Metwaly, Henri Michaux, Tina Modotti, Robert Morris, Saburô Murakami, Hélio Oiticica, Roman Signer, Tsubasa Kato, Jean Veber, French anonymous.

 

Francisco de Goya. 'Los Caprichos' 1799

 

Francisco de Goya
Los Caprichos
1799
Eau-forte, aquatinte et burin, 2e édition de 1855.
Collection Sylvie et Georges Helft
Photo: Jean de Calan

 

 

Between 1797 and 1799, Francisco de Goya composed a collection of engravings, Los Caprichos [Les Caprices], in which he portrayed in a satirical way the behavior of his Spanish fellow citizens. “Y aun no se van!” (“And yet they do not go away!”) is the 59th engraving of a set of 80. Each time the title constitutes an ironic commentary on the image. This one refers to the group of people represented on the engraving, with the bodies emaciated, folded on themselves, praying, looking scared. One of them tries to prevent the tombstone from falling on them, but all seem helpless, destitute of strength, unable to resist this final ordeal. The use of chiaroscuro, which produces a dramatic effect, as well as the thick slice of the slab that forms the diagonal of the composition, accentuates the desperate character of the scene. Finally, the massive aspect and the weight of the stone, opposed to fragile and denuded bodies, complete their inexorable destiny. This engraving thus seems to illustrate the absolute dejection felt by individuals under certain circumstances. For Georges Didi-Huberman, degradation is one of the conditions conducive to the uprising. The imagination and the critical eye of the artist – a fervent supporter of the Enlightenment – can constitute a force of resistance and struggle for the oppressed. (Text from the Jeu de Paume website translated by Google translate)

 

Léon Cogniet. 'Les Drapeaux' 1830

 

Léon Cogniet
Les Drapeaux (The flags)
1830
Huile sur toile
Musée des Beaux-Arts, Orléans
Photo: François Lauginie

 

 

The Revolution of 1830 led to the overthrow of the government of King Charles X. After the publication of several ordinances, including a restriction on freedom of the press, this episode, which failed to restore the Republic, The tricolor flag, abandoned by the Restoration for the benefit of the white flag, symbol of royalty. This is evidenced by Leon Cogniet’s study of a painting that will never see the light of day.

These revolutionary days, also called the Three Glorious Days, are symbolically represented by three flags caught in the turmoil. The first, white, overhung by a menacing sky, is hoisted on a mast adorned with a fleur-de-lis. The second tears apart and reveals the blue sky as a promise of freedom. Finally, the third, torn and covered with blood, allows the reconstruction of the tricolor emblem created during the Revolution of 1789. Thus the blood poured during these days allows the people to reconnect with the revolutionary ideals. The unleashing of elements, a metaphor for the tempestuous popular revolt, accompanies the transformation of the banished flag of royalty to the national flag. This sketch is repeated and widely circulated at the time, accompanied by an anonymous poem: “To the darkness finally succeeds the clarity / And pale shreds of the flag of the slaves / And of the azure sky and the blood of our brave / The brilliant standard of our freedom is born. ” (Text from the Jeu de Paume website translated by Google translate)

 

Victor Hugo. 'La vague ou Ma destinée (The wave or My destiny)' 1857

 

Victor Hugo
La vague ou Ma destinée (The wave or My destiny)
1857
Plume et lavis d’encre brune, gouache, papier vélin
Maison de Victor Hugo
© Maisons de Victor Hugo / Roger-Viollet

 

This drawing is the witness of Victor Hugo’s fascination with the sea. His pen marries the movements of the ocean, which then becomes the symbol of his exile: “It is the image of my current destiny stranded in abandonment and solitude,” he says. On the drawing he calls ‘My destiny’, it is not known whether the ship, alone in front of the monster of the sea, enveloped by its foam, is carried or precipitated by the immense wave. It is a figure of his destiny, but also of the human condition.

 

Man Ray. "Sculpture mouvante" ou "La France" ("Moving Sculpture" or "France") 1920

 

Man Ray
“Sculpture mouvante” ou “La France” (“Moving Sculpture” or “La France”)
1920
Musée national d’Art moderne, Centre Pompidou, Paris, dation en 1994
Negative gelatin-silver on glass plate
9 x 12 cm
Photo © Centre Pompidou, MNAM-CCI, Dist. RMN-Grand Palais / image Centre Pompidou, MNAM-CCI
Image obtenue par inversion des valeurs du scan du négatif
© Man Ray Trust / ADAGP, Paris, 2016

 

 

An active member of the Dada group in New York with Marcel Duchamp, Man Ray joined the surrealists in Paris in 1921. He was interested in questioning the conventions of the world of art and considered photography as a means of expression. It explores all potentialities: experiments, diversions, portraits, advertising applications … The fixation of an element in movement constitutes one of the specificities of photography that fascinates the surrealists because the object thus grasped by the apparatus appears in an unexpected light: the linen which dries, inflated under the effect of the wind, becomes a moving sculpture as the title of the work suggests. This way the title can guide the reception of the passionate photography of Man Ray. This image is also published on the cover of the sixth issue of La Révolution Surréaliste in 1926, accompanied by the legend “La France”. This enigmatic title, rather than helping to understand photography, multiplies the possible interpretations and attests to Man Ray’s desire to subvert the use and meaning of the images. Thus this wind which “transforms” linen into sculpture, appears as a metaphor for the surrealist project, which makes the photographic medium the operator of a true conversion of the gaze. By this image of the “uprising”, Man Ray thus gives a visual form to the aesthetic and political revolution that the members of the Surrealist group called for. (Text from the Jeu de Paume website translated by Google translate)

 

Eustachy Kossakowski. 'Le "Panoramic Sea Happening - Sea Concerto, Osieki" de Tadeusz Kantor (extrait d'une série)' 1967

 

Eustachy Kossakowski
Le “Panoramic Sea Happening – Sea Concerto, Osieki” de Tadeusz Kantor (extrait d’une série)
The “Panoramic Sea Happening – Sea Concerto, Osieki” by Tadeusz Kantor (from a series)
1967
Inkjet pigment print
Owner of negatives and slides: Musée d’Art Moderne de Varsovie
© Collection Anka Ptaszkowska

 

 

In 1967 Tadeusz Kantor with a group of other Polish avant-garde artists delivered Panoramic Sea Happening. They were working in frames of artistic plain-air in Osieki (near Koszalin) organized there every year since 1963. This complex action was in a way a preface to Kantor’s theatre. But it was also parallel to actions of Western artists, which led to the birth of performance art. In this important moment Kantor formulated a category of impossible. It derived from the night dream but as this one was compromised Kantor wanted to use a new word: ‘impossible’. At the same time the very essence of the happening, as he was saying, was to make impossible real. How did he do it? By reenactment, repetition and documentation.

Dorota Sosnowska. From the abstract for “Impossible is Real: Tadeusz Kantor at the seashore” 2016

 

Hélio Oiticica and Leandro Katz. 'Parangolé - Encuentros de Pamplona' 1972

 

Hélio Oiticica and Leandro Katz
Parangolé – Encuentros de Pamplona (Parangolé – Encounters of Pamplona)
1972
Impression chromogène (sur papier et carton)
Museo Nacional Centro de Arte Reina Sofía, Madrid
Photo: Archives Museo Nacional Centro de Arte Reina Sofía
© Projeto Hélio Oiticica / © Leandro Katz

 

 

“At the time when he was producing his first Penetrables, Oticica started to design Parangolés, banners and capes printed in a great variety of colors and designs, and occasionally inscribed with mottoes, advertisement lines, or found phrases. Oiticica premiered his (anti)fashion statements in 1965 in what he called a Parangolé Coletivo, in which he distributed his creations among friends and members of the Mangueira samba school – he had joined in 1964 – who paraded wearing them while dancing to samba… He would continue making Parangolés and staging Parangolé events throughout the rest of his life, at times through friends who acted as intermediaries, as in the Pamplona encounters of 1972 in Spain when Argentinean artist Leandro Katz ran a Parangolé event on Oiticica’s behalf.”

Juan A. Suárez. “Jack Smith, Hélio Oiticica, Tropicalism,” in Criticism Vol. 56, No. 2, Jack Smith: Beyond the Rented World (Spring 2014) pp. 310-311.

 

Henri Michaux. 'Untitled' 1975

 

Henri Michaux
Untitled
1975
Acrylic on paper
Private collection
© ADAGP, Paris, 2016
Photo: Jean-Louis Losi

 

Dennis Adams. 'Patriot' 2002

 

Dennis Adams
Patriot
2002
From the series Airborne
C-Print contrecollé sur aluminium.
Prêt du Centre national des Arts Plastiques, Paris, inv. FNAC 03.241.
© Dennis Adams / CNAP / Courtesy Galerie Gabrielle Maubrie

 

 

A plastic bag stands out on the azure sky and floats in the air. Difficult, considering the serenity that emanates from the photographs of this series, to imagine that they refer to a dramatic event: the attack of the World Trade Center. Located in Lower Manhattan, Dennis Adams’ studio is very close to the twin towers that were destroyed on September 11, 2001. However, rather than rushing to witness the catastrophe, Dennis Adams photographed for three months the roof of his building, the newspapers and the rubbish that fly away from the ruins. These images, although directly related to this highly publicized event have nothing of the “shock” images that then invade the press.

They carry neither sensationalism nor exaggerated patriotism, but rather invite reverie and meditation. By adopting this attitude to the antipodes of the media and political enthusiasm that follows September 11, Dennis Adams questions the relationship to temporality in the face of this type of event. He denounces the “greed of politicians and military men who have a definite opinion on moments of history”* and questions the imperative of hyperreactivity not conducive to the analysis and the constitution of a historical consciousness. (Text from the Jeu de Paume website translated by Google translate)

*Dennis Adams quoted by Michel Guerrin, “In Madrid, photographers face history”, in Le Monde, June 15, 2004, p. 30.

 

Roman Signer. 'Rotes Band / Red Tape' 2005

 

Roman Signer
Rotes Band / Red Tape
2005
Vidéo couleur, son, 2’07’”.
Caméra: Aleksandra Signer
Courtesy de l’artiste et d’Art: Concept, Paris

 

Tsubasa Kato. 'Break it before it’s broken' 2015

Tsubasa Kato. 'Break it before it’s broken' 2015

 

Tsubasa Kato
Break it before it’s broken
2015
Video: color, sound, 4:49 min
© Tsubasa Kato / caméraman: Taro Aoishi

 

 

On March 11, 2011, a tsunami struck the Japanese coast and caused a nuclear accident at the Fukushima Daiichi plant. The disastrous environmental and social consequences are still impossible to evaluate and the inhabitants, partly neglected by the public authorities, have to face an unprecedented crisis. Many of them have been displaced and most of their income from fishing is reduced to nothing because of the contamination of the ocean. Tsubasa Kato then decides to get involved with them by accompanying them daily in this difficult period. In addition to this support, he decided on November 3rd (03/11) – the day of the celebration of culture in Japan (Bunka no Hi) and date whose numerical writing is the inverse of that of the tsunami (11/03) – to achieve a strongly symbolic performance.

Entitled Break it before it’s broken, the video of this action shows residents of the region invited to overthrow the structure of a house washed away by the tsunami and destroy it definitively. Becoming actors of destruction and no longer passive observers, participants can then transform the event undergone into action. This festival of culture, for Tsubasa Kato, is an opportunity to initiate a unifying artistic moment that testifies to the strength of collective movements and the mobilization necessary to reverse the course of events. He will then reiterate this performance in other parts of the world, which are often subject to delicate social situations. (Text from the Jeu de Paume website translated by Google translate)

 

Mari Kourkouta. 'Remontages' 2016

Mari Kourkouta. 'Remontages' 2016

 

Mari Kourkouta
Remontages
2016
16 mm sur vidéo (en boucle), noir et blanc, silencieux, 4’ 10.
© Maria Kourkouta. Production : Jeu de Paume, Paris

 

 

“Body, mind and soul are uplifted by the divine energy of desire”

.
Marie-José Mondzain, “To those who sail the sea…” catalogue of the exhibition Uprisings

 

“To make the world rise up we need gestures, desires, and depths.”

.
Georges Didi-Huberman, “By the desires (Fragments on What Makes Us Rise Up)” catalogue of the exhibition Uprisings

 

 

GESTURES (INTENSE)

From burden to uprising. – With hammer blows. – Arms rise up. – The pasión. – When bodies say no. – Mouths for exclaiming.

Rising up is a gesture. Before even attempting to carry out a voluntary and shared “action,” we rise up with a simple gesture that suddenly overturns the burden that submission had, until then, placed on us (be it through cowardice, cynicism, or despair). To rise up means to throw off the burden weighing down on our shoulders, keeping us from moving. It is to break a certain present – be it with hammer blows as Friedrich Nietzsche and Antonin Artaud sought to do – and to raise your arms towards the future that is opening up. It is a sign of hope and of resistance.

It is a gesture and it is an emotion. The Spanish Republicans – whose visual culture was shaped by Goya and Picasso, but also by all the photographers on the field who collected, the gestures of freed prisoners, of voluntary combatants, of children and of the famous La Pasionaria, Dolores Ibárruri – fully assumed this. In the gesture of rising up, each body protests with all of its limbs, each mouth opens and exclaims its no-refusal and its yes-desire.

Paulo Abreu, Art & Language, Antonin Artaud, Taysir Batniji, Joseph Beuys, Désiré-Magloire Bourneville, Gilles Caron, Claude Cattelain, Agustí Centelles, Chim, Pascal Convert, Gustave Courbet, Élie Faure, Michel Foucault, Leonard Freed, Gisèle Freund, Marcel Gautherot, Agnès Geoffray, Jochen Gerz, Jack Goldstein, Käthe Kollwitz, Alberto Korda, Germaine Krull, Hiroji Kubota, Annette Messager, Lisette Model, Tina Modotti, Friedric Nietzsche, Willy Römer, Willy Ronis, Graciela Sacco, Lorna Simpson, Wolf Vostell, anonymes catalans, français, italiens.

 

Gustave Courbet. 'Home en blouse debout sur une barricade (projet de frontispice pour Le Salut public)' 1848

 

Gustave Courbet
Home en blouse debout sur une barricade (projet de frontispice pour Le Salut public)
Man in a smock standing on a barricade (frontispiece for Le Salut public project)

1848
Fusain sur papier
Musée Carnavalet – Histoire de Paris
© Musée Carnavalet / Roger-Viollet

 

Germaine Krull. 'The Dancer Jo Mihaly, danse "Révolution"' 1925

 

Germaine Krull
The Dancer Jo Mihaly, danse “Révolution”
1925
Gelatin silver print
Museum Folkwang, Essen
© Estate Germaine Krull, Folkwang Museum, Essen

 

 

Pioneer and adventurous, Germaine Krull is one of those women photographers of the inter-war period who contributed largely to the emergence of a nervous and dynamic photographic approach, in step with a modern world in constant acceleration. In photographing Jo Mihaly, she portrays a dancer who shares this avant-garde sensibility. Indeed, a pupil of Mary Wigman, this singular figure of dance participates in the German expressionist movement and contributes to the development of a modern choreographic art: the unconstrained body emancipates itself from the conventions of classical dance, the gesture of the dancer is released and regains its vitality. The movement then becomes the result of the personal expression of the dancer whose photographer has the burden of seizing the fulgurance [dazzling speed]. Stretched arm, smoky eyes and feverish eyes, Jo Mihaly – who has always claimed her commitment to the Communist Party – realizes a gesture that resonates with her time but also with the youth of Germaine Krull, marked by its proximity to the Republic of the Soviets of Berlin in 1919. Thus, it is as much for these artists to participate in an aesthetic revolution in their respective artistic fields as to echo the social and political uprisings that have taken place throughout Europe since the the advent of the industrial era. (Text from the Jeu de Paume website translated by Google translate)

 

 

Alberto Korda. 'Don Quixote of the streetlamp, Plaza de la Revolución, Havana, Cuba' 1959

 

Alberto Korda
El Quijote de la Farola, Plaza de la Revolución, La Habana, Cuba
Don Quixote of the streetlamp, Plaza de la Revolución, Havana, Cuba

1959
Vintage gelatin silver print on baryta paper
Leticia et Stanislas Poniatowski collection
© ADAGP, Paris, 2016

 

Kitai Kazuo. 'Resistance' (book) 1965

 

Kitai Kazuo
Resistance (book)
1965
BAL
© Kitai Kazuo/ Collection privée

 

With a manifesto both aesthetic and philosophical, the Japanese publication Provoke proposed a radical break in only three issues, published in 1968 and 1969. Provoke (photographers Takuma Nakahira, Yutaka Takanashi and Daidō Moriyama, critic Kōji Taki and poet Takahiko Okada) proposes a new visual language – rough, grainy and blurred – that captures the complexity of the experience and the paradoxes of modernity suffered by all.

 

Wolf Vostell. 'Dutschke' 1968

 

Wolf Vostell
Dutschke
1968
Peinture polymère sur toile
Haus der Geschichte der Bundensrepublik Deutschland, Bonn
© ADAGP, Paris, 2016

 

Art and Language. 'Shouting Men' (details) 1975

Art and Language. 'Shouting Men' (details) 1975

Art and Language. 'Shouting Men' (details) 1975

 

Art and Language
Shouting Men (details)
1975
Screenprint and felt pen on paper
Museu d’Art Contemporani de Barcelona collection
Photo: Àngela Gallego
© Art and Language

 

Patrick Zachmann 'The army blocked by the crowd at the gates of the capital' 1989

 

Patrick Zachmann
L’armée bloquée par la foule aux portes de la capitale
The army blocked by the crowd at the gates of the capital
1989
Gelatin-silver bromide print on baryta paper
50.4 x 60.9 cm
Musée du quai Branly – Jacques Chirac
© Patrick Zachmann

 

From the early 1980s, Patrick Zachmann carried out an in-depth investigation into the Chinese diaspora. Present in China at the time of the events in Tiananmen Square, he photographed particularly symbolic episodes. This picture, taken on 20 May, is located just after the beginning of the hunger strikes, and before the massive repression known as the Tiananmen massacre. The nocturnal atmosphere and the gestures of the orator confer on this “moment before” a dramatic theatricality.

 

Annette Messager. '47 Piques (47 Pikes)' 1992

 

Annette Messager
47 Piques (47 Pikes)
1992
Soft toys, colored pencils on paper, various materials, and 47 metal pikes
270 x 570 x 70 cm
Annette Messager and Marin Karmitz collection/Marian Goodman Gallery, Paris
© ADAGP, Paris, 2016

 

Graciela Sacco. from the "Bocanada" (A breath of fresh air) series 1992-1993

 

Graciela Sacco
from the “Bocanada” (A breath of fresh air) series
1992-1993
Posters in the streets of Rosario, Argentina
© Graciela Sacco

 

 

This series of photographs of open mouths was immediately considered by Graciela Sacco as being intended to circulate in the public space on various supports (stamps, spoons, stickers, posters …). It is however in the form of a wild display that the artist has most often given to see this set. The first of these displays took place in 1993, during a strike, in public school canteens in the town of Rosario. It was then a question of questioning the impossibility of the municipal staff to make their claims heard and the consequences of this movement knowing that for the majority of the children, this meal was the only one of the day. Graciela Sacco then continues to post these posters in cities like Buenos Aires, São Paulo or New York, often during election campaigns or close to advertising images. Are they hungry mouths? Cries of claims? Of suffering? Or even breathing as the title suggests? Be that as it may, this repeated but inaudible message tends to become oppressive. By exposing them in public space, the artist seems to give visibility to those anonymous calls that we do not want or can not hear. (Text from the Jeu de Paume website translated by Google translate)

 

 

WORDS (EXCLAIMED)

Poetic insurrections. – The message of the butterflies. – Newspapers. – Making a book of resistance. – The walls speak up.

Arms have been raised, mouths have exclaimed. Now, what are needed are words, sentences to say, sing, think, discuss, print, transmit. That is why poets place themselves “at the forefront” of the action itself, as Rimbaud said at the time of the Paris Commune. Upstream the Romantics, downstream the Dadaists, Surrealists, Lettrists, Situationists, etc., all undertook poetic insurrections.

“Poetic” does not mean “far from history,” quite the contrary. There is a poetry of tracts, from the protest leaflet written by Georg Büchner in 1834 to the digital resistance of today, through René Char in 1943 and the “cine-tracts,” from 1968. There is a poetry particular to the use of newspapers and social networks. There is a particular intelligence – attentive to the form – inherent in the books of resistance or of uprising. Until the walls themselves begin to speak and occupy the public space, the sensible space in its entirety.

Antonin Artaud, Ever Astudillo, Ismaïl Bahri, Artur Barrio, Georges Bataille, Charles Baudelaire, Joseph Beuys, Enrique Bostelmann, André Breton, Marcel Broodthaers, Cornelius Castoriadis, Champfleury, Dada, Armand Dayot, Guy Debord, Carl Einstein, Jean-Luc Fromanger, Federico García Lorca, Jean-Luc Godard, Groupe Dziga Vertov, Raymond Hains, Raoul Hausmann, John Heartfield, Bernard Heidsieck, Victor Hugo, Asger Jorn, Jérôme Lindon, Rosa Luxemburg, Man Ray, Germán Marín, Chris Marker, Cildo Meireles, Henri Michaux, Tina Modotti, Pier Paolo Pasolini, Pablo Picasso, Sigmar Polke, Jacques Rancière, Alain Resnais, Armando Salgado, Álvaro Sarmiento, Philippe Soupault, Félix Vallotton, Gil Joseph Wolman, German, Chilean, Cuban, Spanish, French, Italian, Mexican, Russian unknowns.

 

Raoul Hausman. 'Portrait of Herwarth Walden at Bonset' 1921

 

Raoul Hausman
Portrait of Herwarth Walden at Bonset
1921
Postcard sent by Raoul Hausmann to Theo van Doesburg
Archives Theo and Nelly van Doesburg
Photo: collection RKD – Netherlands Institute for Art History
© ADAGP, Paris, 2016

 

 

Herwarth Walden (actual name Georg Lewin, 16 September 1879 in Berlin – 31 October 1941 in Saratov, Russia) was a German Expressionist artist and art expert in many disciplines. He is broadly acknowledged as one of the most important discoverers and promoters of German avant-garde art in the early twentieth century (Expressionism, Futurism, Dadaism, Magic Realism).

From 1901 to 1911 Walden was married to Else Lasker-Schüler, the leading female representative of German Expressionist poetry. She invented for him the pseudonym “Herwarth Walden”, inspired by Henry Thoreau’s novel Walden, or Life in the Woods (1854). In 1912 he married Swedish painter Nell Roslund. In 1919 he became a member of the Communist Party. In 1924 he was divorced from his second wife.

With the economic depression of the 1930s and the subsequent rise of National Socialism, his activities were compromised. In 1932 he married again and left Germany shortly later because of the threat of the Gestapo. He went to Moscow, where he worked as a teacher and publisher. His sympathies for the avant-garde soon aroused the suspicion of the Stalinist Soviet government, and he had to repeatedly defend against the equation of avant-garde and fascism. Walden died in October 1941 in a Soviet prison in Saratov. (Text from the Wikipedia website)

 

 

John Heartfield. 'Use photography as a weapon !' 1929

 

John Heartfield
Benütze Foto als Waffe ! 
Utilise la photo comme une arme !
Use photography as a weapon !

AIZ, année VIII, no 37, Berlin, 1929, p. 17
Revue
37.8 x 27.5 cm
Akademie der Künste, Berlin, Kunstsammlung, Inv.-Nr.: JH 2265
© The Heartfield Community of Heirs/ADAGP, Paris, 2016

 

 

In the late 1910s, members of the Dada movement practiced the first collages using images from cheap publications. The iconoclastic dimension of these heterogeneous juxtapositions allows them to open up the critical potential of images. Then, in the 1920s in Berlin, the Dada movement became politicized and the idea that the affiliated artists of the Communist Party were to serve the proletarian cause was strengthened. Few artists felt as committed to this mission as John Heartfield (his real name was Helmut Herzfeld). From the end of the 1920s, he developed a practice of satirical photomontage for the press, and in particular of the Communist journal AIZ (Arbeiter Illustrierte Zeitung) for which he worked until 1938. He then produced 237 photomontages denouncing Fascist ideology, the financing of the Nazi party by the industrialists and the extreme violence of the national socialist program. Invited to the Film und Foto exhibition in 1929 in Stuttgart, he had inscribed above the section devoted to him the slogan found in AIZ the same year: “Use photography as a weapon!”. Through the massive dissemination of his photomontages, he wants to mobilize public opinion and incite him to rise up against the rise of the fascisms that threaten Europe. (Text from the Jeu de Paume website translated by Google translate)

Heartfield lived in Berlin until April 1933, when the National Socialists took power. On Good Friday, the SS broke into his apartment, and the 5’2″ Heartfield escaped by jumping from his balcony and hiding in a trash bin. He left Germany by walking over the Sudeten Mountains to Czechoslovakia. In Czechoslovakia, John Heartfield rose to number-five on the Gestapo’s most-wanted list.

 

Federico. 'García Lorca Mierda (Shit)' 1934

 

Federico García Lorca
Mierda (Shit)
1934
Calligram, Indian ink
Federico García Lorca foundation, Madrid
© Federico García Lorca foundation, Madrid / VEGAP

 

Réseau Buckmaster (Buckmaster Network) 'Tract clandestin (Clandestine Tract)' 1942

reseau-buckmaster-tract-clandestin-1942-b-web

 

Réseau Buckmaster (Buckmaster Network)
Tract clandestin (Clandestine Tract)
1942
Papier
17 x 25 cm
Collection particulière
Courtesy des éditions de L’échappée

 

 

This satirical tract was realized and distributed in 1942 by the network of the Resistance Buckmaster, during the German occupation in France. The flying leaf, given from hand to hand or slipped into a mailbox, the leaflet or the butterfly (smaller) is at the same time the expression of a refusal – that of yielding – and of an imperious desire to act and call for a start. Intended to mark the minds and to attract the adhesion, they can be formed of short and poetic texts, slogans or images. Open, it presents a caricature drawing of four pigs and, in the center, an inscription in capital letters which apostrophes the reader and invites him to look for the fifth … Indeed, if the recipient folds the sheet according to the dotted lines, he makes Hitler’s acrimonious face! Thus, like any clandestine message, the meaning of the leaflet is not given immediately. The system of folding conceals and intrigues before revealing, but also accentuates the critical and percussive nature of the subject. Opening and closing like two wings, this butterfly is an anonymous, ephemeral and fragile missive ready to fly in the air to carry its message of rising. Like a firefly gleaming in the night of war, “an indication of a desire that flies, goes where it wants, insists, persists, resists in spite of everything”*, in the words of Georges Didi-Huberman, this image constitutes a weapon at the same time frail and powerful. (Text from the Jeu de Paume website translated by Google translate)

*Georges Didi-Huberman, “Through desires (fragments on what raises us)”, in Soulèvements, Paris, Jeu de Paume, 2016, p. 372.

 

Raymond Hains. 'OAS. Fusillez les plastiqueurs (OAS. Shoot the bombers)' 1961

 

Raymond Hains
OAS. Fusillez les plastiqueurs (OAS. Shoot the bombers)
1961
Torn poster on canvas backing
Private collection
© ADAGP, Paris, 2016
Photo: Michel Marcuzzi

 

 

By the end of the 1940s, Raymond Hains paced the streets of Paris and sought out surprising agglomerates of torn posters that he picked up before painting them on canvas. The artist, flâneur, is the catalyst of a new form of urban poetry that gives rise to impromptu entanglements of words and images. This practice of hijacking posters largely echoed the world of art and French society after the Second World War. These torn posters formally evoke the canvases of “action painting” in vogue at the time, which Hains enjoys by calling himself “inaction painter”. The proliferation of these posters accompanies the rise of consumption but also the many political debates that agitate France. Thus futile advertisements co-exist promoting an eternally joyful world and political posters whose subjects are sometimes dramatic. In 1961, Raymond Hains realized an exhibition entitled “La déchirée France” [The Torn France] which presents itself as a sounding board of contemporary French history, marked by the decomposition of the Fourth Republic and what is not yet called the war of Algeria. The work OAS. Shoot the bombers testifies to the violence of the positions taken with regard to this organization favorable to the maintenance of French Algeria, but also to the reality of the attacks they commit. (Text from the Jeu de Paume website translated by Google translate)

 

Sigmar Polke. 'Against the two superpowers - for a red Switzerland' (1st version) 1976

 

Sigmar Polke
Gegen die zwei Supermächte – für eine rote Schweiz (1e version)
(Against the two superpowers – for a red Switzerland) (1st version)
1976
Spray paint and stencil on paper
Ludwig Forum für internationale Kunst, Aachen
© The Estate of Sigmar Polke, Cologne /ADAGP, Paris, 2016

 

Henri Michaux. 'Untitled' 1975

 

Henri Michaux
Untitled
1975
Indian ink, acrylic on paper
50 x 65 cm
Private collection
© ADAGP, Paris, 2016 / Photo : Jean-Louis Losi

 

 

The poet Henri Michaux has endeavored to combine writing and drawing. Already in his invention of a new graphic alphabet in 1927, and then in his hallucinogenic experiments by absorption of mescaline from 1955, Henri Michaux sought to liberate, unbind language and drawing and thus to explore “the space within”. This ink on paper presents an entanglement of disorderly spots more or less energetic or impregnated. Just as his poems try to lift the tongue, this drawing seems to express what he calls “trembling in images”. Traces of liberating gestures, this expressive “new language”, noisy, made of floods of forms and collisions of signs, becomes the image of the disorderly world and the claimed insubordination of its author. In 1971, Michaux always seems to be looking for what he calls in the turbulent infinity “a confidence of a child, a confidence that goes ahead, hopes, raises you, confidence which, entering into the tumultuous universe … becomes a greater upheaval, a prodigiously great uprising, an extraordinary uprising, an uprising never known, a rising above itself, above all, a miraculous uprising which is at the same time an acquiescence, an unbounded, calming and exciting acquiescence, an overflow and a liberation.” Thus Michaux considered drawing as a movement, the very rise of thought and bodies. (Text from the Jeu de Paume website translated by Google translate)

 

 

“Uprising transforms consciousness and in this movement it reconstitutes it. It gathers needs together and turns them into demands, it turns affects into desires and wills, it positions them in a tension towards liberty.”

.
Antonio Negri, “Uprisings” catalogue of the exhibition Uprisings

 

 

CONFLICTS (FLARED UP)

To go on strike is not to do nothing. – Demonstrating, showing oneself. – Vandal joys. – Building barricades. – Dying from injustice.

And so everything flares up. Some see only pure chaos. Others witness the sudden appearance of the forms of a desire to be free. During strikes, ways of living together are invented. To say that we “demonstrate,” is to affirm – albeit to be surprised by it or even not to understand it—that something appeared that was decisive. But this demanded a conflict. Conflict: an important motif of modern historical painting (from Manet to Polke), and of the visual arts in general (photography, cinema, video, digital arts).

It happens sometimes that uprisings produce merely the image of broken images: vandalism, those kinds of celebrations in negative format. But on these ruins will be built the temporary architecture of uprisings: paradoxical, moving, makeshift things that are barricades. Then, the police suppress the demonstration, when those who rise up had only the potency of their desire (potency: not power). And this is why there are so many people in history who have died from having risen up.

Manuel Álvarez Bravo, Hugo Aveta, Ruth Berlau, Malcolm Browne, Henri Cartier-Bresson, Agustí Centelles, Chen Chieh-Jen, Armand Dayot, Honoré Daumier, Adolphe-Eugène Disdéri, Robert Filliou, Jules Girardet, Arpad Hazafi, John Heartfield, Dmitri Kessel, Herbert Kirchhorff, Héctor López, Édouard Manet, Ernesto Molina, Jean-Luc Moulène, Voula Papaioannou, Sigmar Polke, Willy Römer, Pedro G. Romero, Jésus Ruiz Durand, Armando Salgado, Allan Sekula, Thibault, Félix Vallotton, Jean Veber, German, Catalan, French, Mexican, South African unknowns.

 

Thibault. 'The Barricade of the Rue Saint-Maur-Popincourt before the attack by the troops of General Lamoriciere' Sunday, June 25, 1848

 

Thibault
La Barricade de la rue Saint-Maur-Popincourt avant l’attaque par les troupes du général Lamoricière
The Barricade of the Rue Saint-Maur-Popincourt before the attack by the troops of General Lamoriciere
Sunday, June 25, 1848
Daguerréotype
11.7 x 15 cm
Musée d’Orsay, Paris
Photo © RMN-Grand Palais (musée d’Orsay) / Hervé Lewandowski

 

 

This daguerreotype is part of a series of two exceptional views of the barricades taken during the popular insurrection of June 1848. Disseminated in the form of woodcuts in the newspaper L’Illustration at the beginning of the following July, these photographs were realized by an amateur named Thibault, from a point of view overlooking the Rue Saint-Maur-Popincourt, June 25 and 26, before and after the assault. The first photographs reproduced in the press, they show the value of proof given to the medium in the processing of information since the middle of the nineteenth century, well before the development of photomechanical reproduction techniques. The inaccuracies and ghostly traces caused by a long exposure time limit the accuracy lent to the medium. Also the engraver allowed himself to “rectify” the views for the newspaper, adding clouds here and there and specifying the posture or the detail of the silhouettes. The remarkable interest of these daguerreotypes, however, resides in their indeterminate aspect. In fact, they reveal the singular temporality of these events: both short (since each second counts during the confrontations) and at the same time extended (in the moments of preparation and waiting). The temporalities proper to events and photography are thus combined in order to offer the perennial image of an invisible uprising and therefore always in potentiality. (Text from the Jeu de Paume website translated by Google translate)

 

Édouard Manet. 'Guerre civile (Civil war)' 1871

 

Édouard Manet
Guerre civile (Civil war)
1871
Two-tone lithograph on thick paper
Musée Carnavalet – Histoire de Paris
© Musée Carnavalet / Roger-Viollet

 

André Adolphe Eugène Disdéri. 'Insurgents killed during bloody week of the Commune' 1871

 

André Adolphe Eugène Disdéri (attribué à)
Insurgés tués pendant la Semaine sanglante de la Commune
Insurgents killed during bloody week of the Commune
1871
Albumen photograph
21 x 27 cm
Musée Carnavalet – Histoire de Paris, Paris
© André A.E. Disdéri / Musée Carnavalet / Roger-Viollet

 

 

This photograph was taken at the end of the tragic Bloody Week which concluded the Commune of Paris in May 1871. It shows the corpses of Communards shot by the Versailles troops, presented in their coffins at the public exhibition of their bodies. This image is imprinted with brutality: that of the authors of the massacre of these young men struggling for the independence of Paris, that of the monstration [The act of demonstrating; proof] and, that of photography, in its realization, its frontality and its precision. Why did one of the most famous portraitists of the Second Empire record the image of these inanimate bodies? We know today that photography has played an important role in anti-communard propaganda, the aim of which was to show the “exactions” of the insurgents (barricades, vandalism, assassinations …) and to present this event not as a revolution but as a civil war. It was also used for identification purposes, used for judicial proceedings and repression. The value of this image, however, is due to the fact that the exposure of these bodies is transformed by the photographic act. The latter confers on the rebels a particular aura, passing thus from figures of guilty to those of martyrs. Gathered for the occasion and set up facing us, they form, through photography, the image of an inseparable community. Even if the revolution has failed and power has failed, its power remains and continues to nourish the memory of political uprisings. (Text from the Jeu de Paume website translated by Google translate)

 

Allan Hughan. 'Installations de la colonie pénitentiaire (Installations of the penal colony)' May 1874

 

Allan Hughan
Installations de la colonie pénitentiaire (Installations of the penal colony)
May 1874
Tirage sur papier albuminé
14.7 x 19.6 cm
Musée du quai Branly – Jacques Chirac

 

The legend of the image, written in the thirties, states: “In the foreground the tribe of rebels of 1878”, while that handwritten on the original negative says “tribe of Atai revolted.” These elements drag the meaning of this image realized by the first photographer present in New Caledonia. The photographs he takes of kanaks, villages, but also of the prison and mining facilities in 1874, take on a new retrospective significance after the great Kanak revolt of 1878.

 

Félix Vallotton. 'La Charge (The Charge)' 1893

 

Félix Vallotton
La Charge (The Charge)
1893
Proof, woodcut on paper
Musée national d’Art moderne, Centre Pompidou, Paris
Gift of Adèle et Georges Besson en 1963. On loan to Musée des Beaux-Arts et d’Archéologie de Besançon
© Centre Pompidou / MNAM / Cliché Pierre Guenat, Besançon, Musée des Beaux-Arts et d’Archéologie

 

 

Felix Vallotton made this engraving on wood in 1893 as part of his critical contributions to social violence for newspapers and magazines of his time. Composed with great economy of means, La Charge represents the brutal repression of a demonstration by the forces of the order. The diving point of view testifies to the influence of photography on his work and reinforces the voyeur character of the viewer as well as his feeling of helplessness. The formal repetition of the uniform of the “guardians of the peace” and the resemblance of their faces, all wedged between their mustache and their kepi, translates well the impression of mechanical unleashing of a blind violence. By contrasting black and white, Vallotton refers to the physical confrontation between civilians and policemen. The centrifugal force which animates the composition gives the impression that the wounded bodies shatter like an explosion. By distorting the characteristic perspective of the Nabi aesthetic, the victims’ bodies seem to be abandoned. Through the eyes of man in the foreground, the artist denounces the abuse of force but also takes the spectator to witness and invites him to rise up against this injustice. The artist, known for his anarchist positions, broke as much with the traditional principles of composition as with the established order. At the charge against the protesters, he responds by his own charge against the authorities. (Text from the Jeu de Paume website translated by Google translate)

 

Joseph Marie Ernest Prud'Homme. 'Submission of Rabezavana and Rainibetsimisaraka' 1897

 

Joseph Marie Ernest Prud’Homme
Submission of Rabezavana and Rainibetsimisaraka
1897
Print on aristotype paper
12 x 17 cm
Musée du quai Branly – Jacques Chirac

 

On July 29, 1897, Rabezavana and Rainibetsimisaraka, two of the greatest leaders of the Menalamba insurrection, which began after the abdication of Queen Ranavalona III and the establishment of the protectorate in October 1895, publicly knelt before Governor General Joseph Gallieni to signify their submission. This ceremony is the theatrical acme of the policy of “pacification” carried out in Madagascar by Gallieni, since his arrival in September 1896.

 

Anonymous. 'The Habés send a parliamentarian to make their submission to Major Pognio' 17 March 1910

 

Anonymous
Les Habés envoient un parlementaire pour faire leur soumission au commandant Pognio
The Habés send a parliamentarian to make their submission to Major Pognio
17 March 1910
Print on baryta paper
10.9 x 16.7 cm
Musée du quai Branly – Jacques Chirac

 

The French colonial conquest of West Africa, begun in 1854, stops with the unification of its possessions within French West Africa in 1895. It was mainly carried out by the infantry which had to face populations hostile to colonization. The Habés (Dogons) of the Bandiagara region (present-day Mali) resisted the French soldiers from 1894 to 1910.

 

José Clemente Orozco (1883-1949) 'Les Femmes des soldats (The Women Soldiers)' 1926

 

José Clemente Orozco (1883-1949)
Les Femmes des soldats (The Women Soldiers)
1926
Huile sur toile
México, INBA, Collection Museo de Arte Moderno
Photo © Francisco Kochen
© Adagp, Paris 2016

 

Tina Modotti (1896-1942) 'Guitare, cartouchière et faucille (Guitar, cartridge belt and sickle)' 1st June 1929

 

Tina Modotti (1896-1942)
Guitare, cartouchière et faucille (Guitar, cartridge belt and sickle)
1st June 1929
Illustration de l’annonce pour la chanteuse communiste Concha Lichel, publiée dans el machete, no 168, 1
Illustration of the announcement for the communist singer Concha Lichel, published in El Machete, no 168, 1
Gelatin silver print
México, INBA, Museo Nacional de Arte
Donation de la famille Maples Arce, 2015
© Francisco Kochen

 

 

The Mexican Revolution profoundly changed the structure of society: since men had gone to war or to search for work and livelihoods, women took on new tasks, first in armed struggle and then in rebuilding culture and education within society. Thus, the image of the soldiaderas, those women who followed the revolutionary troops, acquired a special significance and was symbolically compared to the “strong women” of the Bible. In the artistic field, women also played a decisive role, sometimes called “proto-feminism”: patrons of valuable artists or artists themselves, they participated in the quest for an aesthetic language capable of expressing their doubts and questioning. (Text from the Jeu de Paume website translated by Google translate)

Concha Michel (1899-1990) was a singer-songwriter, political activist, playwright, and a researcher who published several projects on the culture of indigenous communities. She was one of the few women who performed in the corrido style. She created the Institute of Folklore in Michoacan and was one of the first collectors of folklore and preservers of the traditions of the Mexican people. She was a cultural icon having relationships with two presidents, and a broad range of Mexico’s most prominent artists including Diego Rivera, Frida Kahlo, Guadalupe Marín, Tina Modotti, Elena Poniatowska, Anita Brenner and others. (Text from the Wikipedia website)

 

Ruth Berlau. 'Grévistes américains (American warriors)' 1941

 

Ruth Berlau
Grévistes américains (American warriors)
1941
Gelatin silver print
10 x 15 cm
Akademie der Künste, Berlin, Bertolt Brecht Archiv
© by R. Berlau/Hoffmann

 

 

Ruth Berlau, actress, director and photographer of Danish origin realizes this photograph shortly after his arrival in the United States. She fled Nazi Germany with the writer and playwright Bertolt Brecht and accompanied him during much of his exile. In line with her commitment to the Spanish war and her communist ideas, she photographed American social movements and showed the actors of the struggle and the victims of oppression. This series on strikes highlights the workforce of the workers, with the desire to get their faces out of anonymity. It is in keeping with the documentary use of photography undertaken by social programs such as the New Deal and in particular the path traced by Walker Evans, initiator of the “documentary style”. It chooses a frontal point of view, apt to reveal with precision and clarity the faces of the strikers. In doing so, it applies itself to restoring their dignity while producing the documents of a social history. The counter-drive gives the strikers a particular scope and strength, just as the framing, which ostensibly divides the group, suggests that they belong to a powerful and determined group. The photographic practice of Ruth Berlau seems to embody a democratic ideal, revealing both the unity and the singularity of each and a common political commitment, which is reflected here through the exchange of views. (Text from the Jeu de Paume website translated by Google translate)

 

Manuel Álvarez Bravo. 'Ouvrier en grève, assassiné (Striking worker, assassinated)' 1934

 

Manuel Álvarez Bravo
Ouvrier en grève, assassiné (Striking worker, assassinated)
1934
Gelatin silver print
Musée d’Art moderne de la Ville de Paris
© Musée d’Art Moderne de la Ville de Paris / Roger Viollet
© Estate Manuel Álvarez Bravo

 

Inconnu 'Contestation around the construction of Narita airport' 1969

Inconnu 'Contestation around the construction of Narita airport' 1969

 

Inconnu
Contestation autour de la construction de l’aéroport de Narita
Contestation around the construction of Narita airport

1969
Gelatin silver prints
© Collection Art Institute of Chicago

 

In parallel with the dazzling rise of a consumer society on the Western model, for ten years (from 1960 to 1970) Japan went through a major identity crisis that unfolded on multiple fronts: American military bases in Okinawa, construction of Narita airport, occupation of universities by students …

 

Chieh-Jen Chen. 'The Route' 2006

Chieh-Jen Chen. 'The Route' 2006

 

Chieh-Jen Chen
The Route
2006
35 mm film transferred onto DVD: color and black and white, silent, 16:45 min.
© Chieh-Jen Chen, courtesy galerie Lily Robert

 

 

“To rise up is to break a history that everyone believed to have been heard. It is to break the foreseeability of history, to refute the rule that presided, as we thought, over its development or its preservation.”

.
Georges Didi-Huberman, “By the desires (Fragments of What Makes Us Rise Up)” catalogue of the exhibition Uprisings

 

 

DESIRES (INDESTRUCTIBLES)

The hope of one condemned to death. – Mothers rise up. – They are your own children. – They who go through walls.

But potency outlives power. Freud said that desire was indestructible. Even those who knew they were condemned – in the camps, in the prisons – seek every means to transmit a testimony or call out. As Joan Miró evoked in a series of works titled “The Hope of a Condemned Man,” in homage to the student anarchist Salvador Puig i Antich, executed by Franco’s regime in 1974.

An uprising can end with mothers’ tears over the bodies of their dead children. But these tears are merely a burden: they can still provide the potencies of uprising, like in the “resistance marches” of mothers and grandmothers in Buenos Aires. It is our own children who rise up: “Zero for Conduct!” was Antigone not almost a child herself? Whether in the Chiapas forests or on the Greece – Macedonia border, somewhere in China, in Egypt, in Gaza, or in the jungle of computerized networks considered as a vox populi, there will always be children to jump the wall.

Francisca Benitez, Ruth Berlau, Bruno Boudjelal, Agustí Centelles, Eduardo Gil, Mat Jacob, Ken Hamblin, Maria Kourkouta, Joan Miró, Pedro Motta, Voula Papaioannou, Estefania Peñafiel Loaiza, Enrique Ramirez, Argentinian, Greek, Mexican unknowns.

 

Denis Foyatier. 'Spartacus' 1830

 

Denis Foyatier
Spartacus
1830
Marble
Commande de Charles X, 1828
Département des Sculptures
© 2011 Musée du Louvre, dist. RMN – Grand Palais / Thierry Ollivier

 

Victor Hugo. 'Le Pendu (The hanged man)' 1854

 

Victor Hugo
Le Pendu (The hanged man)
1854
Plume et lavis d’encre brune, encre noire, fusain, pierre noire, gouache sur papier
Paris, Maison de Victor Hugo
© Maisons de Victor Hugo / Roger-Viollet

 

While in exile in Jersey, Victor Hugo is deeply moved by the death sentence in Guernsey of John Charles Tapner, a condemnation against which he protests and asks for a pardon that he will not get. Hugo then makes four drawings depicting a gaunt hanged man at his gallows. The museum preserves two (Ecce and Ecce Lex). Hugo had hung them in his room in Marine Terrace in Jersey, and in his study under the roof of Hauteville House in Guernsey.

 

Voula Papaioannou 'Graffiti of prisoners on the walls of the German prison in Merlin Street, Athens' 1944

 

Voula Papaioannou
Graffitis de prisonniers sur les murs de la prison allemande de la rue Merlin à Athènes
Graffiti of prisoners on the walls of the German prison in Merlin Street, Athens
1944
Gelatin-silver print, modern print
24 x 30 cm
Benaki Museum Photographic Archive, Athènes

 

 

Voula Papaioannou is a major figure in Greek documentary photography. Born in 1898, she made numerous photographs of landscapes, monuments and archaeological sites in the 1930s. The Second World War led her to wonder about her practice and she was committed to covering the realities of the conflict. Her apparatus then becomes a tool to testify and publicize the misery and suffering of the Greek population during the German occupation. It reflects the difficulties of everyday life, the departure of the military in combat and the famines that strike civilians. During the liberation, she made a few shots of street fights as well as these images of the walls of the prison of Athens held until then by the Germans. It shows the graffiti (inscriptions and drawings) left by the detainees, most of them awaiting execution. Many say their names and send a message to their families (“I want my relatives to be proud of me”) or claim their political convictions (“Vive le KKE”, Greek Communist Party) for the sake of transmitting until the day before their deaths the reasons for their struggle and the conditions of their disappearance. These photographic recordings are similar to archaeological documents bearing the traces of the imprisonment of the Greek Resistance fighters and their hope that these messages will one day be read in a Greece freed from the Nazi occupation. (Text from the Jeu de Paume website translated by Google translate)

 

Anonymous. 'Women pushed towards the gas chamber of crematorium V of Birkenau' 1944

 

Anonyme (membre du Sonderkommando d’Auschwitz-Birkenau)
Femmes poussées vers la chambre à gaz du crématoire V de Birkenau
Women pushed towards the gas chamber of crematorium V of Birkenau
1944
Contact plate with two images
12 x 6 cm
Archival collection of the State Museum Auschwitz-Birkrenau, Oświęcim
Photo: Archival collection of the State Museum Auschwitz-Birkrenau, Oświęcim

 

 

This photograph was taken by a member of the Sonderkommando Auschwitz-Birkenau, a special unit of Jewish inmates commissioned by the SS to carry out the final solution. It belongs to a set of four photographs carried out clandestinely on a piece of film, using a photographic camera infiltrated in the camp and then concealed at the bottom of a bucket. Hidden near crematory furnace V, the author of these photographs was assisted by other members of the Sonderkommando. To do such an act was indeed extremely dangerous. The sloping framing and the blur reflect the perilous conditions in which the photographer was then placed. This picture, however, clearly shows a convoy of naked women pushed by the special unit to the gas chamber, located off-field. The film was then filtered from the camp into a tube of toothpaste to join the Polish Resistance, accompanied by an explanatory letter. These photographs therefore have an informative aim and constitute the only photographic documents on the gas chambers. As Georges Didi-Huberman affirms, “in the depths of this fundamental despair, the “solicitation to resist” has probably detached itself from the beings themselves, who have been promised to disappear, to fix themselves on signals to be emitted beyond the boundaries of the camp.*” Among others, the image, this “eye of history”, is then invested with the only hope still possible: to make the hell of Auschwitz visible and therefore imaginable.

*Georges Didi-Huberman, Images malgré tout, (Images despite everything), Paris, Les Editions de Minuit, 2003, p. 14.

 

Sonderkommandos were work units made up of German Nazi death camp prisoners. They were composed of prisoners, usually Jews, who were forced, on threat of their own deaths, to aid with the disposal of gas chamber victims during the Holocaust. The death-camp Sonderkommandos, who were always inmates, should not be confused with the SS-Sonderkommandos which were ad hoc units formed from various SS offices between 1938 and 1945. The term itself in German means “special unit”, and was part of the vague and euphemistic language which the Nazis used to refer to aspects of the Final Solution (cf. Einsatzkommando units of the Einsatzgruppen death squads).

About 120 SS personnel were assigned to the gas chambers and lived on site at the crematoria. Several SS personnel oversaw the killings at each gas chamber, while the bulk of the work was done by the mostly Jewish prisoners known as Sonderkommandos (special squads). Sonderkommando responsibilities included guiding victims to the gas chambers and removing, looting, and cremating the corpses.

The Sonderkommado were housed separately from other prisoners, in somewhat better conditions. Their quality of life was further improved by access to the goods taken from murdered prisoners, which Sonderkommandos were sometimes able to steal for themselves and to trade on Auschwitz’s black market. Hungarian doctor Miklós Nyiszli reported that the Sonderkommando numbered around 860 prisoners when the Hungarian Jews were being killed in 1944. Many Sonderkommandos committed suicide due to the horrors of their work; those who did not generally were shot by the SS in a matter of weeks, and new Sonderkommando units were then formed from incoming transports. Almost none of the 2,000 prisoners placed in these units survived to the camp’s liberation.

Text from the Wikipedia website

 

Ken Hamblin. 'Beaubien Street' 1971

 

Ken Hamblin
Beaubien Street
1971
Modern gelatin silver print
Fifth Estate photo
Joseph A. Labadie Collection, Special Collections Library, University of Michigan

 

Joan Miró 'Prisoner's Hope, Preparatory Drawing for The Hope of the Dead Man I, II and III' 1973

 

Joan Miró
L’Espoir du prisonnier, dessin préparatoire pour L’Espoir du condamné à mort I, II et III
Prisoner’s Hope, Preparatory Drawing for The Hope of the Dead Man I, II and III
1973
Crayons de couleur et stylo sur papier (bloc-notes)
7.7 x 12.5 cm
Fundació Joan Miró, Barcelone
© Successió Miró / ADAGP, Paris, 2016
Photo: Fundació Miró, Barcelone

 

 

This sketch is part of a series of preparatory studies for a triptych entitled The Hope of the Condemned to Death, completed in March 1974. It is already possible to guess the overall design (three horizontal compositions of primary colors formed of sinuous lines) and the title seems to be clarified with the addition of these words: “the hope of the prisoner”. Sensitive to the death sentence of the anarchist and anti-fascist militant Salvador Puig i Antich, a member of the Movimiento Ibérico de Liberación, Joan Miró claims that he completed his triptych on the day of his execution on 2 March 1974. Thus the artwork – initially imagined in an abstract and metaphorical way – then encounters history. This triptych executed in very large format so as to address the greatest number, as Miró wished that the painting would be, thus constitutes a real monument to the memory of one of the last victims of Francoism. Judged “prophetic” by the artist, he presents a series of black lines that he interpreted as an image of the tourniquet used for execution. Struggling or playing as much with the void as with the spots of vivid colors, these dark lines on a light background also seem to be distended and open like a permitted hope. From his first studies, Joan Miró managed to preserve intact, by the energy of the gesture and the vivacity of the keys, the “indestructible desire” to hope and resist, which culminated the following year in the fall of the Franco regime.  (Text from the Jeu de Paume website translated by Google translate)

 

Eduardo Gil. 'Niños desaparecidos. Secunda Marcha de la Resistancia (Murdered children. Second Resistance March)' December 9-10 1982

 

Eduardo Gil
Niños desaparecidos. Secunda Marcha de la Resistancia (Murdered children. Second Resistance March)
December 9-10 1982
Modern gelatin silver print
Eduardo Gil collection
© Eduardo Gil

 

 

Eduardo Gil was born in 1948 in Buenos Aires, Argentina. After studying sociology, he became a photographer. Self-taught and sensitive to social struggles, his commitment was linked to the establishment of the military dictatorship following the coup d’état of 24 March 1976. Working for the press and as an independent author, he made a series of reports on the political situation and social life of his country. He photographed in particular the second March for the Resistance in Buenos Aires on 9 and 10 December 1982. Organized at the call of the Mothers of the Place de Mai in tribute to the missing children during the dictatorship, the First march of the Resistance in 1981 ‘Is then reproduced every year until 2006, involving the entire society, including after the end of the dictatorship. Faced with the march, Eduardo Gil records the determined faces of the women, mothers and grandmothers of the children of Argentina, demonstrating to obtain answers on the fate of the disappeared. The use of black and white flattened the composition and accentuated the juxtaposition of the women’s faces with the banners and placards. The photographs of the children brandished by the demonstrators thus seem to merge in the procession. All appear in this sense more united than ever, stretched out towards us, as towards politics. Eduardo Gil seems to prove here that by recording the image of the missing among the living, photography itself is a force of uprising. (Text from the Jeu de Paume website translated by Google translate)

 

Francisca Benítez. 'Garde l'Est' 2005

 

Francisca Benítez
Garde l’Est
2005
Still frame
Francisca Benitez collection
© Francisca Benítez

 

Gohar Dashti. From the series 'Today's Life and War' 2008

 

Gohar Dashti
From the series Today’s Life and War
2008
Institut des Cultures d’Islam

 

The photographs of the Iranian artist Gohar Dashti’s Today’s Life and War show the daily life of a young couple against a background of war. Surrounded by tanks, bunkers and armed soldiers, the spouses live in the middle of the fields of ruins and continue to go about their occupations. Between impassivity and disillusionment, their attitudes show perseverance and unwavering determination to simply continue living. With these surreal scenes, the artist is witnessing a generation caught between the memories of ten years of war against Iraq and the permanent threat of conflict.

 

Pedro Motta. 'Natureza das coisas #024, (The nature of things #024)' 2013

 

Pedro Motta
Natureza das coisas #024, (The nature of things #024)
From the “Natureza das coisas” series
2013
Mineral print on cotton paper
Private collection
Courtesy of the artist and gallery Bendana Pinel

 

Maria Kourkouta. 'Idomeni, 14 mars 2016. Frontière gréco-macédonienne, (Idomeni, March 14, 2016. Greek-Macedonian border)' 2016

Maria Kourkouta. 'Idomeni, 14 mars 2016. Frontière gréco-macédonienne, (Idomeni, March 14, 2016. Greek-Macedonian border)' 2016

 

Maria Kourkouta
Idomeni, 14 mars 2016. Frontière gréco-macédonienne, (Idomeni, March 14, 2016. Greek-Macedonian border)
2016
HD video loop: color, sound, 36:00 min.
© Maria Kourkouta. Production: Jeu de Paume, Paris

 

 

Jeu de Paume
1, Place de la Concorde
75008 Paris
métro Concorde
Tel: 01 47 03 12 50

Opening hours:
Tuesday: 11.00 – 21.00
Wednesday – Sunday: 11.00 – 19.00
Closed Monday

Jeu de Paume website

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11
Nov
16

Exhibition: ‘Real/Ideal: Photography in France, 1847-1860’ at the J. Paul Getty Museum, Getty Center, Los Angeles

Exhibition dates: 30th August – 27th November 2016

Curator: Karen Hellman, assistant curator of photographs at the J. Paul Getty Museum

 

 

The best fun I had was putting together Nadar’s Self-Portrait (c. 1855, below) with Henri Le Secq’s North Transept, Chartres Cathedral (Negative 1852; print 1870s, below). The relationship of the hands between the two prints is just delicious. I also love the waxed paper negative and salted paper prints: such a feeling of ephemerality can be obtained in the final image even though the photographs are rendering solid objects. According to my friend Ellie Young of Gold Street Studios who is an expert in early photographic processes, salted paper prints (and their relative, the Calotype) can be as light as a feather or as strong and solid as an albumen print. “Salt prints from Calotype negatives exhibit an expressive softness of tone much prized by early photographers.” With their use of chiaroscuro (from chiaro ‘clear, bright’ – from Latin clarus + oscuro ‘dark, obscure’ – from Latin obscurus), Gustave Le Gray’s seascapes, for which he is widely known and admired, are masterful.

Marcus

.
Many thankx to the J. Paul Getty Museum for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Calotypes and Waxed Paper Negatives

“The Calotype proper is a negative image (along with its offshoot the waxed paper negative), although its positive counterpart, the salted paper print, is the more common form in which it is encountered. Calotypes are made by brushing the best quality drawing or writing paper with a solution of silver nitrate, drying the paper, and then immersing it in a solution of potassium iodide to form a light-sensitive layer of silver iodide. Immediately before use the surface it treated with ‘gallo-nitrate of silver’ (a mixture of silver nitrate solution and gallic acid) to act as an accelerator. Exposure in a camera, where the paper must be held in a dark slide, produces a latent (invisible) image which is developed by washing in gallo-nitrate of silver, fixed in hypo and thoroughly washed. The translucency of Calotypes can be improved by waxing, and a positive can be made by repeating the original process or by ‘printing out’ the image in much the same way as making a Photogenic Drawing. When toned, in, for instance, gold chloride solution (to give it a purpleish tone), a positive produced in this way is known as a ‘salted paper print’.

With the exception perhaps of the waxed paper process, which was invented in 1851 by Gustave Le Gray (1820-1882) and extended the life of paper negatives into the 1870s, the first generation processes – the Daguerreotype, Photogenic Drawing and Calotype – were all extinct by the end of the 1850s, having given way to their own offspring: the wet collodion glass negative and the albumen print.”

Anonymous. “Calotypes,” on the University of Oxford Museum of the History of Science website [Online] Cited 11/11/2016

 

Salted Paper Print

Once a paper negative had been secured, any number of positive prints could be created by contact printing. Preparation involved soaking good quality paper in a sodium chloride solution (table salt) and then brushing it with a solution of silver nitrate to produce light-sensitive silver chloride. Exposure of the sensitised paper to sunlight, in contact with a negative held in a frame, resulted in the emergence of a visible image without subsequent development. This ‘printed-out’ image was then fixed and toned. Salt prints, unless subsequently coated, have a characteristically matt appearance, with the image embedded in the paper. Although lacking the sharpness of detail associated with the daguerreotype, salt prints from Calotype negatives exhibit an expressive softness of tone much prized by early photographers. This portrait of the Rev. Julius Wood is one of a large series taken by Hill and Adamson to serve as references for a group portrait of the founders of the Free Church of Scotland that Hill had been commissioned to paint. These portraits, with other scenes and views, were later issued in a small ‘edition’ of 12 known copies, entitled One Hundred Calotype Sketches.

 

Wet collodion negative

Frederick Scott Archer’s wet collodion process, announced in 1851, became the standard photographic negative process for both amateurs and professionals from the mid-1850s until the early 1880s. The glass negative, with its structureless film, fine grain and clear whites proved immediately popular and within a decade had superseded both the daguerreotype and the calotype processes. To prepare the negative for exposure, a sheet of glass was coated with a solution of iodised collodion (a syrupy liquid composed of soluble gun-cotton, ether and alcohol) and then made light-sensitive by immersion in a bath of silver nitrate. Known as a wet process because the glass negative required sensitising, exposing and processing while the chemicals were still damp, it required considerable manipulative skill, but produced a negative of unsurpassed sharpness and a broad tonal range. This view, on a 10 x 12 inch glass plate, is one of a large collection of photographs of architectural subjects commissioned from Lyon by the Madras and Bombay Governments in the late 1860s.

 

Albumen Print

The albumen print, announced by the French photographer and publisher Louis-Désiré Blanquard-Évrard in 1850, was the most widespread print medium in use between the mid-1850s and the 1890s. While the printing process was chemically similar to the salt print, the albumen print is generally distinguishable by the glossy sheen imparted by a preliminary sizing of the paper with albumen (egg white) and salt. This sealing of the paper created a surface layer on which the silver image was formed, and made possible much greater density, contrast and sharpness in the final image than had been possible with the plain salted paper print. After the albumen coating had been applied, the paper was made light sensitive by the addition of silver nitrate, and printed in contact with the negative. The fixed print could then be toned to create a wide variety of colours, ranging from purple-black to a rich chocolate brown. Although it continued to be used well into the twentieth century, its popularity declined after the mid-1890s, in favour of a variety of manufactured papers. This print is one of a series of studies of objects in the Royal Armoury at Madrid made around 1866 and is notable for its finely-controlled lighting and rich toning. The blacking-out of the background in this image isolates and increases the dramatic impact of the objects.

Anonymous. “Historic Photographs: Historic Processes,” on the British Library website [Online] Cited 11/11/2016

 

Henri Le Secq (French, 1818-1882) 'Tower of the Kings at Reims Cathedral' Negative, 1851-53; print, 1853

 

Henri Le Secq (French, 1818-1882)
Tower of the Kings at Reims Cathedral
Negative, 1851-53; print, 1853
Salted paper print from a paper negative
Image: 35.1 x 25.9 cm (13 13/16 x 10 3/16 in.)
The J. Paul Getty Museum, Los Angeles

 

Édouard Baldus (French, born Germany, 1813-1889) 'Tour Saint-Jacques, Paris' 1852-1853

 

Édouard Baldus (French, born Germany, 1813-1889)
Tour Saint-Jacques, Paris
1852-1853
Salted paper print from a paper negative
Image: 42.9 x 34 cm (16 7/8 x 13 3/8 in.)
The J. Paul Getty Museum, Los Angeles

 

Henri Le Secq (French, 1818-1882) 'Small Dwelling in Mushroom Cave' 1851

 

Henri Le Secq (French, 1818-1882)
Small Dwelling in Mushroom Cave
1851
Salted paper print from a paper negative
Image: 35.1 x 22.7 cm (13 13/16 x 8 15/16 in.)
The J. Paul Getty Museum, Los Angeles

 

Gustave Le Gray (French, 1820-1884) Auguste Mestral (French, 1812-1884) 'West Facade of the Cathedral of Saint-Gatien, Tours' 1851

 

Gustave Le Gray (French, 1820-1884)
Auguste Mestral (French, 1812-1884)
West Facade of the Cathedral of Saint-Gatien, Tours
1851
Waxed paper negative
Image: 34.2 x 25.2 cm (13 7/16 x 9 15/16 in.)
Lent by the Ministère de la Culture et de la Communication (France), Médiathèque de l’architecture et du patrimoine
© RMN-Grand Palais / Art Resource, NY

 

Charles Nègre (French, 1820-1880) 'Notre-Dame, Paris' c. 1853

 

Charles Nègre (French, 1820-1880) 'Notre-Dame, Paris' c. 1853

 

Charles Nègre (French, 1820-1880)
Notre-Dame, Paris
c. 1853
Waxed paper negative
Image: 33.6 x 24 cm (13 1/4 x 9 7/16 in.)
The J. Paul Getty Museum, Los Angeles

 

Gustave Le Gray (French, 1820-1884) 'Pavillon Mollien Pavilion, the Louvre, Paris' 1859

 

Gustave Le Gray (French, 1820-1884)
Pavillon Mollien Pavilion, the Louvre, Paris
1859
Albumen silver print from a glass negative
Image: 36.7 x 47.9 cm (14 7/16 x 18 7/8 in.)
The J. Paul Getty Museum, Los Angeles

 

Édouard Baldus (French, born Germany, 1813-1889) 'Amphitheater, Nîmes' 1850s

 

Édouard Baldus (French, born Germany, 1813-1889)
Amphitheater, Nîmes
1850s
Albumen silver print from a paper negative
Image: 33.3 x 43.3 cm (13 1/8 x 17 1/16 in.)
The J. Paul Getty Museum, Los Angeles

 

Charles Nègre (French, 1820-1880) 'Tarascon' 1852

 

Charles Nègre (French, 1820-1880)
Tarascon
1852
Waxed paper negative with selectively applied pigment
Image: 23.7 x 33.2 cm (9 5/16 x 13 1/16 in.)
The J. Paul Getty Museum, Los Angeles

 

Charles Nègre (French, 1820-1880) 'Tarascon' 1852

 

Charles Nègre (French, 1820-1880)
Tarascon
c. 1852
Albumen silver print from paper negative

 

 

“In the shadow of the political revolutions of 1848, an artistic revolution was also brewing in France within the young medium of photography. An unprecedented period of creativity and discovery among photographers emerged between the first French announcement of a paper negative process in 1847 and more mechanical processes for photographs in the 1860s, sparking debates about photography’s prospects in the divergent fields of art and science.

Organized around the Getty Museum’s rich holdings of early French photography and supplemented with important international loans, Real/Ideal: Photography in France, 1847-1860, on view August 30-November 27, 2016 at the J. Paul Getty Museum, Getty Center, highlights the work of four pioneering photographers – Édouard Baldus (1813-1889), Gustave Le Gray (1820-1884), Henri Le Secq (1818-1882), and Charles Nègre (French, 1820-1880) – alongside other artists who championed the paper and glass negative and contended with photography’s unprecedented “realism.”

“This exhibition tells a pivotal story about a short period – some 12 years – in the early history of photography; one that the Getty is uniquely positioned to tell given our extensive holdings of nineteenth-century French photographs,” explains Timothy Potts, director of the J. Paul Getty Museum. “It is also an opportunity to showcase – for the first time – an important, recent acquisition of paper negatives from the collection of Jay McDonald. The exhibition sheds light on the freedom that early photographers enjoyed as they explored new means for developing images, and as they balanced the ‘real’ recording of the world as it is with the ‘ideal’, creative possibilities of the medium.”
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The Paper Negative and Possibilities

The first paper negatives, created by William Henry Fox Talbot in England in the 1830s, first inspired French photographers in the early 1840s. In 1847, a cloth manufacturer named Louis Désiré Blanquart-Evrard (1802-1872) published a method of improving the paper negative, a process which created a more refined positive image. Due to the political turmoil of 1848, his discovery went unnoticed by the French government, which had long favored the hyper-real quality of the silver-plated daguerreotype invented by Louis Daguerre (French, 1787-1851) in 1839.

Without a national mandate or commercial viability, French photographers using the paper negative enjoyed a brief period of freedom and experimentation between 1847 and 1860. Gustave Le Gray’s innovation of the “waxed paper negative,” which involved the addition of a layer of wax before the negative was sensitized with photo chemistry, was particularly vital, rendering the negative more translucent and portable. Rare waxed paper negatives by these photographers from the Getty Museum’s collection and from the Médiathèque de l’architecture et du patrimoine and the Musée D’Orsay in Paris will be on view. The exhibition will also include a view of Montmartre from “barrière de Clichy,” a photographic school and studio that Le Gray founded in 1849, as well as other early prints from paper negatives by Hippolyte Bayard, Henri-Victor Regnault, and Humbert de Molard.
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The Rise of Realism

Originally trained as painters, Baldus, Le Gray, Le Secq, and Nègre saw the creative potential of photography and became its greatest champions. They were founding members of the Société héliographique, the first professional group devoted to photography, which published an important journal, La lumière. Experimentation in photography coincided with an increasing interest in “realism” – a word first used by critics in reference to paintings exhibited by Gustave Courbet (French, 1819-1877) at the 1849 Salon des Beaux-Arts. Artists and writers were increasingly rejecting academic, idealist subjects for everyday ones, and vanguard photographers similarly turned their attention towards the common individual, the worker, and the everyday scene. Nègre’s staged genre scenes of figures posed on the streets of Paris demonstrate how photography could interweave the “real” and “ideal.” Additionally, in Baldus’s documentation of the southern French seaside town of Bandol the idealized landscape is abandoned for a more realistic view, including the rugged foreground and industrial elements that lead back to a recently-constructed railroad bridge far in the distance.
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Commissions, Demolitions, and Renovations

The new photographers of the period increased their profile through commissioned work for the French government. The Mission héliographique, which formed in 1851, hired five photographers (Baldus, Le Gray, Le Secq, Auguste Mestral, and Hippolyte Bayard) to travel across France and record hundreds of significant historical monuments before they were transformed through restoration under the government of Napoléon III. Nègre also pursued a six-month project to document the Midi region of France. The exhibition features examples from these projects, including images of Reims Cathedral, Chateau of Chenonceaux, and St. Gabriel près Arles.

Upon returning from their respective photographic missions, Baldus, Le Secq, Le Gray, and Nègre turned their attention to documenting the transformations – through demolition and restoration – of Parisian monuments, including the Cathedral of Notre Dame, the Hotel de Ville, the Louvre Museum, the Place du Carrousel, and the Tour Saint-Jacques, images of which are also on view in the exhibition.

“Baldus and Nègre, who were friends as well as competitors, took a subject like the same cloister of Saint-Trophime in Arles and photographed it in different ways,” says Karen Hellman assistant curator of photographs at the J. Paul Getty Museum and curator of the exhibition. “Nègre captured a narrow, vertical section of the colonnade, while Baldus carefully joined ten negatives to create a more all-encompassing view of the space.”
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The Rise of Commercial Photography

The administration of Napoléon III and its free-market policies led to an explosion of commercial activity in photography, which was becoming increasingly industrialized and commonplace. The use of the paper negative fell out of favor and was gradually replaced by the sharper and more sensitive glass plate negative. The Getty’s exhibition thus presents a rare insight into a brief yet important moment in the history of photography that was shaped by these four pioneering photographers.

Real/Ideal: Photography in France 1847-1860 is on view August 30-November 27, 2016 at the J. Paul Getty Museum, Getty Center. The exhibition is curated by Karen Hellman, assistant curator of photographs at the J. Paul Getty Museum. An accompanying publication, Real/Ideal: Photography in Mid-Nineteenth-Century France will be available, with essays by Sylvie Aubenas, Anne de Mondenard, Paul-Louis Roubert, Sarah Freeman and Karen Hellman. Also on view in the Center for Photographs will be Richard Learoyd: In the Studio, curated by Arpad Kovacs, assistant curator of photographs at the J. Paul Getty Museum.

Press release from the J. Paul Getty Museum

 

Gustave Le Gray (French, 1820-1884) 'Seascape with a Ship Leaving Port' 1857

 

Gustave Le Gray (French, 1820-1884)
Seascape with a Ship Leaving Port
1857
Albumen silver print from a glass negative
Image: 31.3 x 40.3 cm (12 5/16 x 15 7/8 in.)
The J. Paul Getty Museum, Los Angeles

 

Édouard Baldus (French, born Germany, 1813-1889) 'Cloister of Saint-Trophime, Arles' c. 1861

 

Édouard Baldus (French, born Germany, 1813-1889)
Cloister of Saint-Trophime, Arles
c. 1861
Albumen silver print from a glass negative
Image: 33.7 x 42.9 cm (13 1/4 x 16 7/8 in.)
The J. Paul Getty Museum, Los Angeles

 

Henri Le Secq (French, 1818-1882) 'Statue of Christ at Reims Cathedral' Negative 1851; print 1870s

 

Henri Le Secq (French, 1818-1882)
Statue of Christ at Reims Cathedral
Negative 1851; print 1870s
Photolithograph
Image: 35 x 24.8 cm (13 3/4 x 9 3/4 in.)
The J. Paul Getty Museum, Los Angeles

 

Charles Nègre (French, 1820-1880) 'Organ Grinder at 21, Quai de Bourbon, Paris' c. 1853

 

Charles Nègre (French, 1820-1880)
Organ Grinder at 21, Quai de Bourbon, Paris
c. 1853
Salted paper print from a paper negative
Image: 10 x 8.3 cm (3 15/16 x 3 1/4 in.)
The J. Paul Getty Museum, Los Angeles

 

Charles Nègre (French, 1820-1880) 'Aisle of the Cloister of Saint-Trophime, Arles' c. 1852

 

Charles Nègre (French, 1820-1880)
Aisle of the Cloister of Saint-Trophime, Arles
c. 1852
Salted paper print from a paper negative
Image: 32.4 x 23.2 cm (12 3/4 x 9 1/8 in.)
The J. Paul Getty Museum, Los Angeles

 

Henri Le Secq (French, 1818-1882) 'South Porch, Central Portal, Chartres Cathedral' 1852

 

Henri Le Secq (French, 1818-1882)
South Porch, Central Portal, Chartres Cathedral
1852
Waxed paper negative
Image: 34 x 24 cm (13 3/8 x 9 7/16 in.)
The J. Paul Getty Museum, Los Angeles

 

Édouard Baldus (French, born Germany, 1813-1889) 'Viaduct, La Voulte-sur-Rhône' c. 1861

 

Édouard Baldus (French, born Germany, 1813-1889)
Viaduct, La Voulte-sur-Rhône
c. 1861
Albumen silver print from a glass negative, from the album Chemins de Fer de Paris à Lyon et à la Méditerranée
Image: 31 x 42.7 cm (12 3/16 x 16 13/16 in.)
The J. Paul Getty Museum, Los Angeles

 

Nadar [Gaspard Félix Tournachon] (French, 1820-1910) 'Self-Portrait' c. 1855

 

Nadar [Gaspard Félix Tournachon] (French, 1820-1910)
Self-Portrait
c. 1855
Salted paper print from a glass negative
Image: 20.5 x 17 cm (8 1/16 x 6 11/16 in.)
The J. Paul Getty Museum, Los Angeles

 

Henri Le Secq (French, 1818-1882) 'North Transept, Chartres Cathedral' Negative 1852; print 1870s

 

Henri Le Secq (French, 1818-1882)
North Transept, Chartres Cathedral
Negative 1852; print 1870s
Photolithograph
Image: 33.3 x 22.9 cm (13 1/8 x 9 in.)
The J. Paul Getty Museum, Los Angeles

 

Nadar [Gaspard Félix Tournachon] (French, 1820-1910) 'Jean-François Philibert Berthelier, Actor' 1856-1859

 

Nadar [Gaspard Félix Tournachon] (French, 1820-1910)
Jean-François Philibert Berthelier, Actor
1856-1859
Salted paper print from a glass negative
Image: 24.2 x 18.9 cm (9 1/2 x 7 7/16 in.)
The J. Paul Getty Museum, Los Angeles

 

Nadar [Gaspard Félix Tournachon] (French, 1820-1910) 'George Sand (Amandine-Aurore-Lucile Dupin), Writer' c. 1865

 

Nadar [Gaspard Félix Tournachon] (French, 1820-1910)
George Sand (Amandine-Aurore-Lucile Dupin), Writer
c. 1865
Albumen silver print from a glass negative
Image: 24.1 x 18.3 cm (9 1/2 x 7 1/4 in.)
The J. Paul Getty Museum, Los Angeles

 

Jean-Louis-Marie-Eugène Durieu (French, 1800-1874) Possibly with Eugène Delacroix (French, 1798-1863) 'Draped Model' c. 1854

 

Jean-Louis-Marie-Eugène Durieu (French, 1800-1874)
Possibly with Eugène Delacroix (French, 1798-1863)
Draped Model
c. 1854
Albumen silver print
Image: 18.6 x 13 cm (7 5/16 x 5 1/8 in.)
The J. Paul Getty Museum, Los Angeles

 

Gustave Le Gray (French, 1820-1884) 'The Sun at Its Zenith, Normandy' 1856

 

Gustave Le Gray (French, 1820-1884)
The Sun at Its Zenith, Normandy
1856
Albumen silver print from a glass negative
Image: 32.5 x 41.6 cm (12 13/16 x 16 3/8 in.)
The J. Paul Getty Museum, Los Angeles

 

 

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1200 Getty Center Drive
Los Angeles, California 90049

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Sunday 10 am – 5.30 pm
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06
Sep
16

Exhibition: ‘Degas: A New Vision’ at the National Gallery of Victoria International, Melbourne Part 1

Exhibition dates: 24th June – 18th September 2016

 

A magnificent exhibition of the work of Edgar Degas at NGV International. So nice to see a blockbuster without papered walls or patterned floors, an exhibition that just allows the work to speak for itself. Review to follow in part 2 of the posting.

“Il y a quelque chose plus terrible encore que le bourgeois – c’est l’homme qui nous singe [There’s something even more awful than the bourgeois – it’s the man who apes us]”

Edgar Degas as noted down by Oscar Wilde when he met him in 1883.

Marcus

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Many thankx to the National Gallery of Victoria for allowing me to publish the artwork and photographs in the posting. All installation photographs © Marcus Bunyan and the National Gallery of Victoria. Please click on the photographs for a larger version of the image.

 

 

Installation view of the exhibition 'Degas: A New Vision' at the National Gallery of Victoria International, Melbourne

 

Installation view of the exhibition Degas: A New Vision at the National Gallery of Victoria International, Melbourne with at right, Female nude

 

Edgar Degas. 'Female nude' 1905

 

Edgar Degas
Female nude
1905
Charcoal and brown pastel
Art Gallery of Ontario, Toronto
Gift of Mr Noah Torno, 2003

 

Installation view of the exhibition 'Degas: A New Vision' at the National Gallery of Victoria International, Melbourne

 

Installation view of the exhibition Degas: A New Vision at the National Gallery of Victoria International, Melbourne

 

Edgar Degas. 'Thérèse De Gas' c. 1863

 

Edgar Degas
Thérèse De Gas
c. 1863
Oil on canvas
89.5 x 66.7 cm
Musée d’Orsay, Paris (RF 2650)
Photo © RMN-Grand Palais (Musée d’Orsay)

 

 

At the start of the 1860s Degas’s family still acted as his primary models for portraiture. In early 1863 he painted this engagement portrait of his sister Thérèse. He shows her as a young woman all dressed up to go out; in fact, to go abroad. Timidly she show off her engagement ring before a view of Naples, her face serene, the sky blue with future happiness. She was to move to Naples after her marriage in Paris on 11 April 1863 to her first cousin Edmondo Morbilli, the son of Rose Morbilli, the sister of Degas’s father.

 

Installation view of the exhibition 'Degas: A New Vision' at the National Gallery of Victoria International, Melbourne

 

Installation view of the exhibition Degas: A New Vision at the National Gallery of Victoria International, Melbourne with, in the centre, Degas’s father listening to Lorenzo Pagans playing the guitar

 

Edgar Degas. 'Degas's father listening to Lorenzo Pagans playing the guitar' after 1874

 

Edgar Degas
Degas’s father listening to Lorenzo Pagans playing the guitar
after 1874
Oil on canvas
81.6 x 65.1 cm
Museum of Fine Arts, Boston
Bequest of John T. Spaulding
© 2016 Museum of Fine Arts, Boston

 

Installation view of the exhibition 'Degas: A New Vision' at the National Gallery of Victoria International, Melbourne

 

Edgar Degas
Edgar Degas: Self-portrait (two of four states) (installation view)
1857
Etching and drypoint
The Metropolitan Museum of Art, New York, H.O.
Havemeyer Collection, Bequest of Mrs. H.O. Havemeyer, 1929
© The Metropolitan Museum of Art

 

Edgar Degas. 'Edgar Degas: Self-portrait' (third of four states) 1857

 

Edgar Degas. 'Edgar Degas: Self-portrait' (third of four states) 1857

 

Edgar Degas
Edgar Degas: Self-portrait (third of four states) (detail)
1857
Etching and drypoint
23.0 x 14.4 cm (plate), 34.9 x 25.7 cm (sheet),
The Metropolitan Museum of Art, New York, H.O.
Havemeyer Collection, Bequest of Mrs. H.O. Havemeyer, 1929
© The Metropolitan Museum of Art

 

 

While studying in Rome as a young man degas became increasingly interested in printmaking and also in the portraits of Rembrandt, which he first saw in publication by the French art writer Charles Blanc. The effects of light and shadow in Rembrandt’s portraits inspired Degas to undertake a series of self-portraits including this, his only self-portrait etching, which he produced in four separate states. He experimented with altering the appearance of these etchings through leaving varying amounts of ink on the plate before printing. Degas was very pleased with this exercise, and gave away examples of these trials to his friends.

 

Installation view of the exhibition 'Degas: A New Vision' at the National Gallery of Victoria International, Melbourne

 

Installation view of the exhibition Degas: A New Vision at the National Gallery of Victoria International, Melbourne including at left, Thérèse De Gas (c. 1855-56)

 

Traces of Ingres’s influence on the young Degas are clearly visible here in the clean, firm contours delineating the face of his hen fifteen-year-old sister Thérèse De Gas. Offsetting the crisp edge drawn along her cheek i a subtle modelling of the chin and cheeks produced with smudged pencil, recalling the sfumato (soft or blurred) effects of Leonardo da Vinci.

 

Edgar Degas. 'Thérèse De Gas' c. 1855-56

 

Edgar Degas
Thérèse De Gas
c. 1855-56
Black crayon and graphite on brown paper
32.0 x 28.4 cm (sheet)
Museum of Fine Arts, Boston
Julia Knight Fox Fund
© 2016 Museum of Fine Arts, Boston

 

Edgar Degas. 'René De Gas' 1855

 

Edgar Degas
René De Gas (installation view)
1855
Smith College Museum of Art, Northampton, Massachusetts
Purchased 1935

 

 

Degas’s family members were his principal models in the early years of his career. His first art lessons were undertaken with Louis Lamothe, a loyal follower of the Neoclassical master Jean-Auguste-Dominique Ingres. This portrait of his younger brother René, the family darling, betrays Degas’s resolve to follow in the footsteps of his mentor Ingres, whose work was exhibited at the Exposition Universelle in September 1854. Degas visited the elderly master of Neoclassical portraiture in 1855, the year the he undertook this portrait. Preparatory drawings show that degas radically simplified his composition, eliminating a complex interior setting in favour of a dramatic dark background reminiscent of the Mannerist Old Master, Angolo Bronzino.

 

Installation view of the exhibition 'Degas: A New Vision' at the National Gallery of Victoria International, Melbourne

Installation view of the exhibition 'Degas: A New Vision' at the National Gallery of Victoria International, Melbourne

 

Installation views of the exhibition Degas: A New Vision at the National Gallery of Victoria International, Melbourne with at left, Mendiante romaine [Roman beggar women]

 

Installation view of the exhibition 'Degas: A New Vision' at the National Gallery of Victoria International, Melbourne

 

Edgar Degas
Mendiante romaine [Roman beggar women] (installation view)
1857
Oil on canvas
Birmingham Museum and Art Gallery
Purchased 1960
Lent by Birmingham Museums Trust on behalf of Birmingham City Council

 

 

This work is both a portrait and a genre scene, but it leans towards the former in that there is little trace of narrative, local colour or exotic reference. Degas details the marks of old age, fatigue and poverty – wrinkled skin, gnarled hands, the motley garments of a pauper – along with the faded colours that he recorded in a contemporary notebook: ‘figure of an old woman / very tanned skin, white veil / cloak thrown over / shoulder faded brown / faded free dress / a little like the back wall / of my room / yellow apron’

 

Installation view of the exhibition 'Degas: A New Vision' at the National Gallery of Victoria International, Melbourne

 

Installation views of the exhibition Degas: A New Vision at the National Gallery of Victoria International, Melbourne with at centre, Family portrait also called The Bellelli family 1867

 

Edgar Degas. 'Family portrait' also called 'The Bellelli family' 1867

 

Edgar Degas
Family portrait also called The Bellelli family (installation view)
1867
Oil on canvas
201 x 249.5 cm
Musée d’Orsay, Paris (RF 2210)
© Musée d’Orsay, Dist. RMN-Grand Palais / Patrice Schmidt

 

Edgar Degas. 'Family portrait' also called 'The Bellelli family' 1867

 

Edgar Degas
Family portrait also called The Bellelli family
1867
Oil on canvas
201 x 249.5 cm
Musée d’Orsay, Paris (RF 2210)
© Musée d’Orsay, Dist. RMN-Grand Palais / Patrice Schmidt

 

 

In 1858-59, during an Italian sojourn, Degas stayed in Florence for nine months with his aunt Laure and her husband, Baron Gennaro Bellelli. There he embarked on the largest painting he would ever create – a monumental portrait of Laure, Gennaro and their daughters, Giovanna and Giulia. A study of marital discontent presented on the scale of a history painting, Family portrait, also called The Bellelli family, reflected Degas’ recent study of the dignified sitters in the Flemish master Anthony van Dyck’s early seventeenth-century portraits, which he had seen in Genoa. He worked on this painting continuously after his return to Paris, completing a final version of it for the Paris Salon of 1867. Alive to the unhappy marital dynamics between Laure and her husband, a political exile from Naples, Degas showed his morose relatives in their rented apartment, physically separated from one another by items of furniture and Giovanna (on the left) and Giulia. Although expecting her third child, Laure Bellelli (la Baronne) stands proud and aloof, in full mourning for her recently deceased father (Degas’ grandfather) Hilaire Degas, whose portrait hangs on the wall behind her. Meanwhile, her husband, conspicuously not in mourning, sits in comfort by the fire. Adults and children are compressed into a shallow plane, an airless, static vacuum. The uneasy ambience is accentuated by Giulia’s absent leg and the family dog, shown without its head, in the right foreground.

 

Installation view of the exhibition 'Degas: A New Vision' at the National Gallery of Victoria International, Melbourne

 

Installation views of the exhibition Degas: A New Vision at the National Gallery of Victoria International, Melbourne with at left, Monsieur Reulle (1861) and at right, Portrait de jeune femme [Portrait of a young woman] (1867)

 

In this portrait of Monsieur Ruelle, Degas shows his father’s former bank cashier as a man of seriousness and restrained sophistication, dressed in a dinner suit and black bow tie as if preparing to go the opera. In its combination of informality and masculine severity the portrait conforms to a convention among ninetieth-centruy Realist artists of portraying each other and their friends as modern men of leisure and the metropolis.

 

Installation view of the exhibition 'Degas: A New Vision' at the National Gallery of Victoria International, Melbourne

 

Edgar Degas
Étude pour Jeunes Spartiates s’exerçant à la lutte [Study for The young Spartans exercising] (installation view)
c. 1860-61
Oil on paper on paper on cardboard
Harvard Art Museum/Fogg Museum, Cambridge, Massachusetts
Friends of the Fogg Museum

 

 

On returning to Paris from Italy in 1860 Degas began work on scenes from the Bible and ancient history, including this preparatory oil sketch for a vignette from an ancient greek subject. In the foreground two groups of adolescents are seen confronting each other on the plains of Sparta, watched over by the white-haired law-giver Lycurgus and the teenagers’ mothers. The subject has conventionally been read as the exercises traditionally undertaken by Spartans in preparation for war, but it has also been suggested that it represents Spartan courtship rites. In the Life of Lycurgus  it was noted that display of physical prowess by girls assisted young men in choosing strong mothers, who would produce strong children.

 

Installation view of the exhibition 'Degas: A New Vision' at the National Gallery of Victoria International, Melbourne

installation-p

 

Edgar Degas
Petites filles spartiates provoquant des garçons [Young Spartan girls challenging boys] (installation views)
c. 1860
Oil on canvas
The Art Institute of Chicago, Illinois

 

Edgar Degas. 'Edmondo and Thérèse Morbilli' c. 1865

 

Edgar Degas
Edmondo and Thérèse Morbilli
c. 1865
Oil on canvas
116.5 x 88.3 cm
Museum of Fine Arts, Boston
Gift of Robert Treat Paine, 2nd
© 2016 Museum of Fine Arts, Boston

 

 

An exhibition of one of the world’s most beloved artists, Edgar Degas, opens to the public from tomorrow at NGV International showcasing significant works never-before-seen in Australia.

In its world premiere, Degas: A New Vision presents the largest display of Degas’ works to ever come to Australia, and forms the most comprehensive retrospective of the artist’s oeuvre in decades. Featuring more than 200 works, Degas: A New Vision reveals Degas’ talent in a new light; not only as a great master of painting, but also as a master of drawing, printmaking, sculpture and photography. The works travel to Melbourne from 65 lenders in more than 40 cities across the globe.

The Premier of Victoria, the Hon. Daniel Andrews MP, said, “Degas: A New Vision is a coup for the NGV and for Victoria. Local audiences will be the first in the world to experience this incredible exhibition – another example of how we are leading the way as the creative state. Part of the Melbourne Winter Masterpieces series, this exhibition continues the tradition of creating drawcard cultural events for locals and visitors and bringing must-see art to our city each year.”

Some of Degas’ most famous masterworks are presented including the bronze sculpture The little fourteen-year-old dancer, 1879-81, and In a café (The Absinthe drinker), c. 1875-76. World-renowned paintings, never-before-seen in Australia, are also exhibited such as the celebrated ballet paintings The rehearsal, c. 1874, and Finishing the arabesque, 1877, and Degas’ monumental portrait The Bellelli family, 1867.

Tony Ellwood, Director, NGV, said, “Presenting Edgar Degas’ magnificent oeuvre in a fresh and reinvigorated light showcases him as one of the defining artists of the nineteenth and twentieth centuries. Considered one of the world’s most celebrated and significant artists, his influence upon modern and contemporary art is undeniable. Degas: A New Vision provides audiences with a rare experience to truly be immersed in the creativity and originality of his art, giving visitors a deeper and richer understanding of his brilliance.”

Degas: A New Vision is presented thematically, grouping together the subjects which Degas continually returned to throughout his career, including not only his famous ballet scenes but also arresting portraits, the nude, horse-racing, the social world of Parisian nightlife, and women at work and leisure. The exhibition also explores the great technical, conceptual and expressive freedoms that Degas achieved in his later years, and reveals his experiments with a range of mediums including sculpture and photography. This approach emphasises Degas’ obsessive and highly creative working methods, and allows visitors to enjoy the development of Degas’ art from its beginnings.

Degas was fascinated by aspects of modern life – voraciously painting Paris’ dance halls and cabarets, cafés, racetracks, opera and ballet stages. He also studied the simple, everyday gestures of working women: milliners, dressmakers and laundresses. He was drawn to explore movement that was precise and disciplined, such as that of racehorses and ballet dancers, and absorbed a diverse range of influences from Japanese prints to Italian Mannerism.

The National Gallery of Victoria is pleased to be working with the world’s pre-eminent expert on Edgar Degas, Henri Loyrette, former Director of the Musée du Louvre (2001-13) and Musée d’Orsay (1994-2001), who is principal curator of the exhibition. The National Gallery of Victoria and the Museum of Fine Arts, Houston, are both staging this major retrospective, which has been developed by both institutions in association with Art Exhibitions Australia. Degas: A New Vision travels to the Museum of Fine Arts, Houston, in October 2016.

Press release from the National Gallery of Victoria

 

Installation view of the exhibition 'Degas: A New Vision' at the National Gallery of Victoria International, Melbourne

 

Installation view of the exhibition Degas: A New Vision at the National Gallery of Victoria International, Melbourne with at centre left, Portrait of Mademoiselle Eugénie Fiocre in the ballet The Spring (1867-68) and, a centre right, Etude de nus: Mlle Fiocre dans le ballet La Source [Nude study: Mademoiselle Fiocre in the ballet The Spring) (1867-68)

 

Edgar Degas. 'Portrait of Mademoiselle Eugénie Fiocre in the ballet The Spring' 1867-68

 

Edgar Degas
Portrait of Mademoiselle Eugénie Fiocre in the ballet The Spring
1867-68
Oil on canvas
130.8 x 145.1 cm
Brooklyn Museum, New York
Gift of James H. Post, A. Augustus Healy, and John T. Underwood, 1921

 

Edgar degas. 'Etude de nus: Mlle Fiocre dans le ballet La Source' 1867-68

 

Edgar Degas 
Etude de nus: Mlle Fiocre dans le ballet La Source [Nude study: Mademoiselle Fiocre in the ballet ‘The Spring’] 
(installation view)
1867-68
Oil on canvas
Albright-Knox Art Gallery, Buffalo

 

Installation view of the exhibition 'Degas: A New Vision' at the National Gallery of Victoria International, Melbourne

Installation view of the exhibition 'Degas: A New Vision' at the National Gallery of Victoria International, Melbourne

 

Installation views of the exhibition Degas: A New Vision at the National Gallery of Victoria International, Melbourne with at left, Portrait d’homme [Portrait of a man] (c. 1866) and a right, Victoria Dubourg (1868-69)

 

 

Among Degas’s circle of Realist painters were some outstanding practitioners of still life, a genre that enjoyed a resurgence of popularity following the revival of interest in the French eighteenth-century painter Jean-Baptiste Siméon Chardin. The identity of the man in this portrait is unknown, although he seems to be a still-life artist. He is depicted by Degas in his studio, informal seated with hands clasped, surrounded by the standard props of his trade: hunks of meat, white cloths, glassware and sketches of past still lives displayed on a wall as aides-mémoire – a masculine counterpart to the portrait of Victoria Dubourg that is also displayed here.

 

Edgar Degas. 'Victoria Dubourg' c. 1868-69

 

Edgar Degas
Victoria Dubourg
c. 1868-69
Oil on canvas
81.3 x 64.8 cm
Toledo Museum of Art, Toledo, Ohio
Gift of Mr. and Mrs. William E. Levis

 

Edgar Degas. 'Mme Jeantaud sur sa chaise longue, avec deux chiens [Madame Jeantaud on her chaise longue, with two dogs]' 1877

 

Edgar Degas
Mme Jeantaud sur sa chaise longue, avec deux chiens [Madame Jeantaud on her chaise longue, with two dogs] (installation view)
1877
Oil on canvas
Staatliche Kunsthalle Karlsruhe

 

 

Berthe Marie Jeantaud was the wife of Charles Jeantaud, with whom Degas served in the artillery company under the command of Henri Rouart in 1870-71, during the chaos of the Franco-Prussian War and Paris Commune. Following Berthe Marie’s marriage to Jeantaud in 1872, Degas produced this as well as a second portrait of her. Her cousin was Vicomte Ludovic Lepic, a landscape painter and etcher who taught degas methods of manipulating plate tones in his monotypes. In this remarkable candid and economical oil sketch, Degas depicts Madame Jeantaud at home with her two small dogs at 24 rue de Téhéran.

 

Edgar Degas. 'Mme Jeantaud sur sa chaise longue, avec deux chiens [Madame Jeantaud on her chaise longue, with two dogs]' 1877 (detail)

 

Edgar Degas
Mme Jeantaud sur sa chaise longue, avec deux chiens [Madame Jeantaud on her chaise longue, with two dogs] (installation view detail)
1877
Oil on canvas
Staatliche Kunsthalle Karlsruhe

 

Edgar Degas. 'Henri Rouart and his daughter Hélène' 1871–72

 

Installation view of Degas’s Henri Rouart and his daughter Hélène 1871-72

 

Edgar Degas. 'Henri Rouart and his daughter Hélène' 1871-72

 

Edgar Degas
Henri Rouart and his daughter Hélène
1871-72
Oil on canvas
63.5 x 74.9 cm
Courtesy of Acquavalla Galleries
© Courtesy of Acquavella Galleries

 

 

So cordial were Degas’s relations with Henri Rouart and his brother Alexis, who was also an art collector, that he dined with Alexis on Tuesdays and Henri on Fridays. In 1906 Degas wrote to his sister Thérèse that the Rouarts were his only remaining family in France. This portrait of Henri with his daughter Hélène was the first of many portraits. Henri is seen here as a paterfamilias, head of his household (a role that Degas esteemed) and in front of one of his landscapes, which degas also admired enough to invite Henri to exhibit with the ‘impressionists’.

 

Installation view of the exhibition 'Degas: A New Vision' at the National Gallery of Victoria International, Melbourne

 

Installation views of the exhibition Degas: A New Vision at the National Gallery of Victoria International, Melbourne with at right, Dead fox in the undergrowth (1864-68)

 

Edgar Degas. 'Dead fox in the undergrowth' 1864-68

 

Edgar Degas
Renard mort, sou-bois [Dead fox in the undergrowth]
1864-68
Oil on canvas
35.0 x 58.0 cm
Musée des Beaux-Arts, Rouen
Photo © RMN-Grand Palais

 

 

While his colleagues exhibition plein-air landscapes as ‘Impressionists’, degas adhered to his position as a ‘Realist’ during the 1860s and 70s, with at times awkward results. Dead fox in the undergrowth displays the powerful sense of physical presence that can be achieved by studying a dead fox in the studio under artificial light, and by using a brush to render the fox’s luscious pelt. Less convincing is the forest setting, which is invited and only roughly blocked out. Here Degas applied thin slashes of green and brown paint to suggest trees and forest floor, emulating, some have suggested, the Realist technique of Gustave Courbet.

 

Installation view of the exhibition 'Degas: A New Vision' at the National Gallery of Victoria International, Melbourne

Installation view of the exhibition 'Degas: A New Vision' at the National Gallery of Victoria International, Melbourne

Installation view of the exhibition 'Degas: A New Vision' at the National Gallery of Victoria International, Melbourne

 

Installation views of the exhibition Degas: A New Vision at the National Gallery of Victoria International, Melbourne with at left, The little fourteen-year-old dancer (1879-81) and at centre bottom, The song rehearsal (c. 1872-73)

 

Edgar Degas. 'The little fourteen-year-old dancer' 1879-81, cast 1922-37

 

Edgar Degas
The little fourteen-year-old dancer
1879-81, cast 1922-37
Bronze with cotton skirt and satin ribbon
99.0 x 35.2 x 24.5 cm
Czestochowski/Pingeot 73 (cast unlettered)
Museu de Arte de São Paulo, Assis Chateaubriand
Donated by Alberto José Alves, Alberto Alves Filho and Alcino Ribeiro de Lima

 

 

At the 1881 ‘impressionist’ group exhibition Degas unveiled a large wax sculpture of an immature ballerina (of which this is a bronze version), which he provocatively clad in real clothing. Critics were scandalised, accusing him of having dredged ‘the lower depths of dance’, choosing his dancer from among the ‘most hatefully ugly’. Degas’ model, ballet student Marie Van Goethem, the daughter of a tailor and a laundress and part-time prostitute, was later to abandon her dance studies and disappear into Paris’ underworld.

Degas produced sculptures in his studio from the 1860s until the 1910s. He modelled them in wax, over steel wire and cork armatures. Never satisfied, he made, destroyed and remade them repeatedly, his primary subjects being thoroughbred racehorses, female dancers and women at their toilette. As Degas’ eyesight deteriorated in his later years, making three-dimensional figures fulfilled a physical and emotional need that transcended any desire to perfect a finished object; he allegedly said that sculpture was ‘a blind man’s trade’.

After Degas’ death in 1917, some 150 wax sculptures were found in his studio, some broken but many intact. His heirs subsequently authorised the casting in bronze, by the Adrien-A. Hébrard Foundry, Paris, and their Milanese master craftsman Albino Palazzolo, of seventy four of the most intact of Degas’ sculptures. While many of Degas’ original wax sculptures still survive, they are too fragile to travel. These bronzes allow wider audiences today to engage with some of the most beautiful sculptures of the nineteenth century.

 

Edgar Degas. 'The song rehearsal' c. 1872–73

 

Edgar Degas
The song rehearsal
c. 1872-73
Oil on canvas
81.0 x 64.9 cm
House Collection, Dumbarton Oaks, Washington D.C.

 

Installation view of Edgar Degas. 'Cotton merchants in New Orleans' 1873

 

Edgar Degas
Marchands de coton à la Nouvelle-Orléans [Cotton merchants in New Orleans] (installation view)
1873
Oil on linen
Harvard Art Museum/Fogg Museum, Cambridge, Massachusetts
Gift of Herbert N. Strauss

 

Edgar Degas. 'Un bureau de coton à la Nouvelle-Orléans [A cotton office in New Orleans]' (installation view) 1873

 

Edgar Degas
Un bureau de coton à la Nouvelle-Orléans [A cotton office in New Orleans] (installation view)
1873
Oil on linen
Museé des Beaux-Arts, Pau

 

Edgar Degas. 'Un bureau de coton à la Nouvelle-Orléans [A cotton office in New Orleans]' 1873

 

Edgar Degas
Un bureau de coton à la Nouvelle-Orléans [A cotton office in New Orleans] (installation view)
1873
Oil on linen
Museé des Beaux-Arts, Pau

 

 

In October 1872 Degas travelled to New Orleans in the United States, where he stayed for five months with his late mother’s brother Michel Musson and the extended Musson family. The artist’s younger brothers René and Achille had already relocated there, and had opened a wine import business financed by the Parisian Degas family bank. During his stay in Louisiana, Degas painted A cotton office in New Orleans, 1873, which reflected his observations of the industry that was central to that city. This now celebrated painting, which became the first work by Degas to enter a public collection when acquired by Pau’s Musée des Beaux-Arts in 1878, depicts Michel Musson in the foreground sampling cotton fibre in the office of his cotton export business.

René and Achille De Gas appear as relaxed visitors – René reading a newspaper and Achille casually observing the other men at work – in this complex group portrait of fourteen men, which has echoes of the artist’s love of seventeenth-century Dutch guild portraits. A cotton office in New Orleans was the prototype for many of Degas’ works of the 1870s and 1880s: framing that cuts to the heart of the subject and slices through men and objects alike; a de-centred composition viewed from slightly overhead, with a steep, diagonal perspective; a depth of field that creates close-ups while miniaturising anything farther off; and contrasts provided by light sources and, more particularly, by the frequently reproduced backlighting effect.

 

Installation view of Edgar Degas. 'Courtyard of a house (New Orleans, sketch) 1873

 

Edgar Degas
Cour d’une maison à la Nouvelle-Orléans [Courtyard of a house (New Orleans, sketch)] (installation view)
1873
Oil on canvas
Ordeupgaard, Copenhagen
Bequest of the Danish government, 1951

 

The partially finished state of Courtyard of a house (New Orleans, sketch) reflects Degas’s experiences in the city, as he struggled to fulfil social obligations with his American relatives. The view here looking out from a shaded interior also indicates that Degas was already experiencing problems with his eyesight, which was affected by the harsh Louisiana sunlight.

 

Edgar Degas. 'The pedicure' 1873

 

Edgar Degas
The pedicure
1873
Oil and essence on paper on canvas
61.5 x 46.5 cm
Musée d’Orsay, Paris (RF 1986)
Photo © RMN – Hervé Lewandowski

 

 

The young girl being attended to by a chiropodist in this painting is believed to be Joe Balfour, daughter of Degas’s widowed cousin Estelle Musson, whose husband had been killed in 1862 during the American Civil War. Degas here uses a technique he invented, peinture à l’essence (which entailed using oil pigments with most of the oil blotted away, thinned out with turpentine). Applied like watercolour, it dried with a soft matt finish that Degas preferred to the glossy sheen of traditional oil paintings.

 

Installation view of the exhibition 'Degas: A New Vision' at the National Gallery of Victoria International, Melbourne

Edgar Degas Interior c. 1868-69 (installation view)

 

Installation views of the exhibition Degas: A New Vision at the National Gallery of Victoria International, Melbourne showing Interior (c. 1868-69)

 

Edgar Degas. 'Interior' c. 1868-69

 

Edgar Degas
Interior
c. 1868-69
Oil on canvas
81.3 x 114.3 cm
Philadelphia Museum of Art, Pennsylvania
The Henry P. McIlhenny Collection in memory of Frances P. McIlhenny, 1986
© Philadelphia Museum of Art

 

 

Degas ironically referred to this painting as ‘my genre picture’, by which he understated the gravitas of this domestic scene. This drama of seeming violation perpetrated on a young working-class woman b a man displaying the clothing and posture of a young bourgeois acquired in Degas’s hands the breadth and intensity of history painting. The muted colours and dim light accentuate the unspoken violence, anguish and simmering tension between the two people. The open box on the round table at the centre of the painting is a telling symbol of lost virginity. The rosy interior of the gaping jewel-case is brutally expired by the lamp standing next to it.

 

 

NGV International
180 St Kilda Rd, Melbourne

Opening hours:
Open daily, 10am – 5pm

National Gallery of Victoria website

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28
Jun
13

Exhibition: ‘Troy Ruffels: Cinder’ at James Makin Gallery, Collingwood, Melbourne

Exhibition dates: 13th June 13 – 6th July 2013

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This scratching away at reality. Abstractness of becoming.

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Tension. Music. Light. Undertow.

  1. A current below the surface of the sea moving in the opposite direction to the surface current.
  2. An implicit quality, emotion, or influence underlying the surface aspects of something and leaving a particular impression.

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Imagined, chthonian (of or relating to the underworld, from Greek khthonios, of the earth) landscape.

(Dis)possession of the land, as though the land is rebelling against subjective gaze of the viewer.

Prosaic titles (Bracken, Cinder, Rift) with a poetic zest (remains of the day).

Spaces of isolation / human marking (thumbprints on work) / absence / presence.

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Manifestations of the mind.

The landscape as Other.

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Dr Marcus Bunyan for the Art Blart blog
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Many thankx to James Makin Gallery for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

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Gustave Courbet. 'The Wave' c. 1869

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Gustave Courbet
The Wave
c. 1869

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Troy Ruffels. 'Sea #3 (remains of the day)' 2013

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Troy Ruffels
Sea #3 (remains of the day)
2013
Archival solvent based inkjet print on composite aluminium
107 cm x 107 cm
Edition of 12

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Troy Ruffels. 'Bracken' 2013

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Troy Ruffels
Bracken
2013
Archival solvent based inkjet print on composite aluminium
107 cm x 107 cm
Edition of 12

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Troy Ruffels. 'Cinder' 2013

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Troy Ruffels
Cinder
2013
Archival solvent based inkjet print on composite aluminium
107 cm x 107 cm
Edition of 12

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Troy Ruffels. 'Sea #4 (Second Winter)' 2013

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Troy Ruffels
Sea #4 (Second Winter)
2013
Archival solvent based inkjet print on composite aluminium
107 cm x 107 cm
Edition of 12

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“This exhibition sees photo media artist Troy Ruffels employ innovative techniques to create his evocative imagery, which is heavily informed by the natural world. Ruffels has developed a unique process of drawing from multiple photographic source images to create each final work, which is subsequently printed using solvent based inks onto composite aluminium sheets, as opposed to standard archival papers. By utilising the reflective qualities of the aluminium Ruffels illuminates his intriguing landscape imagery with shifting light effects.

“Photo-media artist Troy Ruffels extends the boundaries of traditional photography towards a realm of limitless creative possibilities. Observing and recording sites within the Tasmanian wilderness and beyond, Ruffels draws from multiple source images to arrive at his final works. In doing so the artist weaves a highly personal and emotive response to various locations within the natural world that have remained lodged in his imagination. His process allows for a range of atmospheres and moods to be evoked, from a dreamlike softness, to a densely weighted gravity.

Overall the works in ‘Cinder’ reflect a highly personal response to place, as in the process of revealing nature’s secrets the artist reveals a part of himself. Ruffels displays his impressive technical and creative prowess in transfiguring and reassembling the elements, blending fact with fiction to tell the understory of the night.” (Marguerite Brown, Cat. Essay JMG Journal, 2013)”

Press release from the James Makin Gallery website

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Troy Ruffels. 'Cicada' 2013

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Troy Ruffels
Cicada
2013
Archival solvent based inkjet print on composite aluminium
120 cm x 240 cm
Edition of 3

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Ruffels_1-WEB

Ruffels_4-WEB

Ruffels_3-WEB

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Installation views of Troy Ruffels: Cinder at James Makin Gallery

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Troy Ruffels. 'Etude No.9' 2013

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Troy Ruffels
Etude No.9
2013
Archival solvent based inkjet print on composite aluminium
107 cm x 107 cm
Edition of 12

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Troy Ruffels. 'Rift' 2013

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Troy Ruffels
Rift
2013
Archival solvent based inkjet print on composite aluminium
107 cm x 107 cm
Edition of 12

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Troy Ruffels. 'Understory' 2013

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Troy Ruffels
Understory
2013
Archival solvent based inkjet print on composite aluminium
107 cm x 107 cm
Edition of 12

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Troy Ruffels. 'Sea #1 (Arc)' 2013

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Troy Ruffels
Sea #1 (Arc)
2013
Archival solvent based inkjet print on composite aluminium
107 cm x 107 cm
Edition of 12

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James Makin Gallery
67 Cambridge St.
Collingwood Vic. 3066
T: 03 9416 3966

Opening hours:
Tuesday – Saturday: 11am – 5pm
Sunday – Monday: By Appointment Only

James Makin Gallery website

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Dr Marcus Bunyan

Dr Marcus Bunyan is an Australian artist and writer. His art work explores the boundaries of identity and place. He writes Art Blart, a photographic archive and form of cultural memory, which posts mainly photography exhibitions from around the world. He holds a Dr of Philosophy from RMIT University, Melbourne, a Master of Arts (Fine Art Photography) from RMIT University, and a Master of Art Curatorship from the University of Melbourne.

Marcus Bunyan black and white archive: ‘Mask’ 1994

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