Archive for the 'psychological' Category

31
Jul
21

Exhibition: ‘Barbara Hepworth: Art & Life’ at the Hepworth Wakefield, Wakefield, West Yorkshire

Exhibition dates: 21st May 2021 – 27th February 2022

 

Barbara Hepworth (English, 1903-1975) 'Pierced Hemisphere' 1937

 

Barbara Hepworth (English, 1903-1975)
Pierced Hemisphere
1937
White marble
The Hepworth Wakefield (Wakefield Permanent Art Collection)
Barbara Hepworth © Bowness
Photo: Norman Taylor

 

 

As a bit of a break from photography, something very special this weekend especially for me. I adore this artist’s work.

Solid / voids
space / forms
still / movements
pierced / circles
memory / landscapes
music / curves
Spirit / leaps!

 

Dr Marcus Bunyan

.
Many thankx to the Hepworth Wakefield for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

“The relationship between humans and landscape played a key role in Hepworth’s creative development. In 1949, she settled down in St Ives, Cornwall, where she stayed until her death. The harmony of the sea, earth and rocks in this remote part of England had a significant impact on her.”

 

 

“Barbara Hepworth is one of the most important artists of the 20th century, with a unique artistic vision that demands to be looked at in-depth. This exhibition will shine a light on Hepworth’s wide-ranging interests and how they infused her art practice. Deeply spiritual and passionately engaged with political, social and technological debates in the 20th century, Hepworth was obsessed with how the physical encounter with sculpture could impact the viewer and alter their perception of the world.”

.
Eleanor Clayton, Curator

 

“Hole turned out to be spelt with a W as well as an H. Holes were not gaps, they were connections. Hepworth made the hole into a connection between different expressions of form, and she made space into his own form.”

.
Jeannette Winterson

 

“I rarely draw what I see –
I draw what I feel in my body”

.
Barbara Hepworth

 

 

Installation image of 'Barbara Hepworth: Art & Life' at the Hepworth Wakefield

Installation image of 'Barbara Hepworth: Art & Life' at the Hepworth Wakefield

 

Installation images of Barbara Hepworth: Art & Life at the Hepworth Wakefield showing in the bottom image at right Single Form (September) (BH 312) in figured walnut, and a photograph at left of Single Form (1964) displayed near the pool in front of the United Nations Secretariat Building.
Photos: Nick Singleton

 

Barbara Hepworth (English, 1903-1975) 'Single Form (Chun Quoit)' 1961

 

Barbara Hepworth (English, 1903-1975)
Single Form (Chun Quoit)
1961
Plaster, painted brown
© Bowness, Hepworth Estate
Photo: Mark Heathcote

 

Barbara Hepworth working on the armature of 'Single Form' in the Palais de Danse, St Ives 1961

 

Barbara Hepworth working on the armature of Single Form in the Palais de Danse, St Ives
1961
© Bowness
Photo: Studio St Ives

 

Barbara Hepworth with the plaster prototype for the United Nations 'Single Form' at the Morris Singer foundry, London May 1963

 

Barbara Hepworth with the plaster prototype for the United Nations Single Form at the Morris Singer foundry, London
May 1963
Photo: Morgan-Wells
Barbara Hepworth © Bowness

 

'Barbara Hepworth: Art & Life' poster

 

Barbara Hepworth: Art & Life poster

 

Installation image of 'Barbara Hepworth: Art & Life' at the Hepworth Wakefield

Installation image of 'Barbara Hepworth: Art & Life' at the Hepworth Wakefield

Installation image of 'Barbara Hepworth: Art & Life' at the Hepworth Wakefield

Installation image of 'Barbara Hepworth: Art & Life' at the Hepworth Wakefield

 

Installation images of Barbara Hepworth: Art & Life at the Hepworth Wakefield.
Photos: Nick Singleton

 

Barbara Hepworth (English, 1903-1975) 'Kneeling Figure' 1932

 

Barbara Hepworth (English, 1903-1975)
Kneeling Figure
1932
Rosewood
Purchased with aid from the Wakefield Permanent Art Fund (Friends of Wakefield Art Galleries and Museums), V&A Purchase Grant Fund and Wakefield Girls’ High School, 1944
© Bowness, Hepworth Estate
Photo: Jerry Hardman-Jones

 

Installation image of 'Barbara Hepworth: Art & Life' at the Hepworth Wakefield

Installation image of 'Barbara Hepworth: Art & Life' at the Hepworth Wakefield

Installation image of 'Barbara Hepworth: Art & Life' at the Hepworth Wakefield

 

Installation images of Barbara Hepworth: Art & Life at the Hepworth Wakefield showing in the bottom image at centre, Spring (1966)
Photos: Nick Singleton

 

Barbara Hepworth (English, 1903-1975) 'Spring' 1966

 

Barbara Hepworth (English, 1903-1975)
Spring
1966
© Bowness, Hepworth Estate
Photo: Jerry Hardman

 

Installation image of 'Barbara Hepworth: Art & Life' at the Hepworth Wakefield

 

Installation images of Barbara Hepworth: Art & Life at the Hepworth Wakefield showing in the bottom image second left Winged Figure (1961-62 below), and second right Rock Form (Porthcurno) (1964, below)

 

Barbara Hepworth (English, 1903-1975) 'Winged Figure' 1961-62

 

Barbara Hepworth (English, 1903-1975)
Winged Figure
1961-62
© Bowness, Hepworth Estate
Photo: Jonty Wilde

 

Barbara Hepworth (English, 1903-1975) 'Rock Form (Porthcurno)' 1964

 

Barbara Hepworth (English, 1903-1975)
Rock Form (Porthcurno)
1964
Plaster, painted green on the outside and blue/grey on the interior
© Bowness, Hepworth Estate
Photo: Jonty Wilde

 

 

To mark The Hepworth Wakefield‘s 10th anniversary, the Yorkshire-based gallery opened the most expansive exhibition of Barbara Hepworth’s work in the UK since the artist’s death in 1975.

The exhibition presents an in-depth view of the Wakefield-born artist’s life, interests, work and legacy. It displays some of Hepworth’s most celebrated sculptures including the modern abstract carving that launched her career in the 1920s and 1930s, her iconic strung sculptures of the 1940s and 1950s, and large scale bronze and carved sculptures from later in her career. Key loans from national public collections are being shown alongside works from private collections that have not been on public display since the 1970s, as well as rarely seen drawings, paintings and fabric designs. It reveals how Hepworth’s wide sphere of interests comprising music, dance, science, space exploration, politics and religion, as well as events in her personal life, influenced her work.

Contemporary artists Tacita Dean and Veronica Ryan have been commissioned to create new works which are being presented within the exhibition. Each artist explores themes and ideas that interested Hepworth and that continue to resonate with their own work. Artworks by Bridget Riley from the 1960s are also being presented in dialogue with Hepworth’s work from the same period.

To coincide with the exhibition, The Hepworth Wakefield’s curator Eleanor Clayton has written a major new biography on the artist, published by Thames & Hudson. Eleanor Clayton said: ‘Barbara Hepworth is one of the most important artists of the 20th century, with a unique artistic vision that demands to be looked at in depth. This exhibition will shine a light on Hepworth’s wide-ranging interests and how they infused her art practice. Deeply spiritual and passionately engaged with political, social and technological debates in the 20th century, Hepworth was obsessed with how the physical encounter with sculpture could impact the viewer and alter their perception of the world.’

Simon Wallis, Director of The Hepworth Wakefield, said: ‘Lockdown continues to be an ongoing challenge for us all, so I’m delighted we’ll be celebrating, post-lockdown, our 10th anniversary with an in-depth exploration of the art and life of Barbara Hepworth, Wakefield’s most famous daughter. With this major exhibition and new book, we’ll continue to build on the legacy and influence of a key pioneer of modern sculpture. Hepworth is a daily inspiration for us at the gallery and we look forward to sharing some of her greatest work with a wide new audience.’

 

The exhibition in detail

The exhibition opens with an introduction to Barbara Hepworth’s work, showing the three sculptural forms she returned to repeatedly throughout her career using a variety of different materials. A detailed look at Hepworth’s childhood in Yorkshire through archive material and photographs includes some of the artist’s earliest- known paintings, carvings and life drawings as she began to explore movement and the human form. A proponent of direct carving, Hepworth combined an acute sensitivity to the organic materials of wood and stone with the development of a radical new abstract language of form.

Hepworth’s determination to break free from accepted tradition was enhanced by travelling to Paris in 1932 where she visited the studios of many of the leading European avant-garde artists including Jean Arp, Constantin Brancusi and Pablo Picasso. A large section looks at Hepworth’s development of abstraction in the 1930s including Three Forms (1935) created shortly after she gave birth to triplets, an event she felt invigorated her work towards a bolder language of geometric form. One of the few examples in existence of Hepworth’s first coloured stringed sculptures in plaster, made during World War Two, is being shown alongside the many drawings she created during this period when sculptural materials were scarce. She described these drawings as ‘my sculptures born in the disguise of two dimensions.’

The exhibition reveals the artist’s creative process, drawing on new research from the recently established Hepworth Research Network (HRN), in collaboration with the Universities of York and Huddersfield, into the ways material factors shaped Hepworth’s sculptures and how they related to her broader conceptual and aesthetic concerns. This includes how starting bronze casting in the 1950s enabled Hepworth to create new forms and how, later in life, she experimented with new materials such as lead crystal and aluminium. On display is The Hepworth Wakefield’s unique collection of 44 surviving prototypes in plaster, aluminium and wood, many of which show the marks of Hepworth’s own hand and tools. These are being shown with a specially commissioned intervention by artist Veronica Ryan, the first artist to undertake a residency in Hepworth’s old studio in St Ives, where the prototypes once stood.

Hepworth’s broader interests – such as music, dance, theatre, politics, Greek mythology, and science – influenced her sculptures throughout her life. In the immediate post-war period she became fascinated with the interaction between figures – both in groups in her studio and observed around her, and also in a series of ‘Hospital drawings’, capturing surgeons at work in the early days of the National Health Service. These paintings and drawings capture her belief in the importance of unifying mental and physical existence – the ‘proper coordination between hand and spirit in our daily life’, to create a productive and positive society.

In 1951 Hepworth met composer Priaulx Rainier, and subsequently made several works inspired by the parallels between musical form and abstract sculpture. This coincided with her first theatrical design, for the 1951 production of Electra at The Old Vic. Archive photographs are being displayed together with Apollo (1951), a metal sculpture that formed part of the stage set, along with costume and set designs for the 1955 opera by Michael Tippett, A Midsummer Marriage, staged in 1955 at the Royal Opera House. This section of the exhibition also explores Hepworth’s passion for dance, and how she captured movement with gestural paintings and sculptures such as Forms in Movement (Galliard) (1956) and Curved Form (Pavan) (1956).

During the 1960s, Hepworth was a key cultural figure. She staged major exhibitions, presented work in experimental ways, made large-scale sculptures and explored colour in the patination of bronzes or painted surfaces of her carving. She played an active role in both local and international politics, campaigned for nuclear disarmament and supported pacifist causes. Her political values were encapsulated in the monumental Single Form, commissioned for the United Nations in 1964, of which she declared, ‘The United Nations is our conscience. If it succeeds it is our success. If it fails it is our failure.’ Rare footage of Hepworth’s speaking at the unveiling of this work as been included in the exhibition.

A group of works have been brought together to reveal the influence of the decade of space exploration on Hepworth, from Disc with Strings (Moon) (1969), made the year Neil Armstrong landed on the moon, to Four Hemispheres, inspired by the Telstar satellite. Hepworth noted at the end of the decade, ‘Man’s discovery of flight has radically altered the shape of our sculpture, just as it has altered our thinking.’

The final section of the exhibition looks at Hepworth’s last years, featuring her experiments with new materials and techniques, which incorporate bold colours and luminescent surfaces, while consistently seeking to use abstract form to express universal human experiences.

Barbara Hepworth is one of the most important artists of the twentieth century, and her organic sculptures have come to exemplify three-dimensional modernist art. Published at a time of increasing interest in her work, this biography moves beyond the traditional narratives of modernism to provide comprehensive insight into Hepworth’s remarkable life, work, and legacy.

Press release from the Hepworth Wakefield website

 

'Barbara Hepworth growing up' c. 1919

 

Barbara Hepworth growing up
c. 1919
Courtesy Bowness

 

Barbara Hepworth (English, 1903-1975) 'Mother and Child' 1934

 

Barbara Hepworth (English, 1903-1975)
Mother and Child
1934
Pink Ancaster stone
Purchased by Wakefield Corporation in 1951
Barbara Hepworth © Bowness

 

Barbara Hepworth (English, 1903-1975) 'Three Forms' 1935

 

Barbara Hepworth (English, 1903-1975)
Three Forms
1935
Serravezza marble on marble base
210 × 532 × 343mm, 23 kg
Tate. Presented by Mr and Mrs J.R. Marcus Brumwell 1964
On loan to The Hepworth Wakefield
Barbara Hepworth © Bowness

 

 

In 1934 Barbara Hepworth’s abstraction based on the human figure gave way to an art of pure form. With such works as Three Forms she reduced her sculpture to the most simple shapes and eradicated almost all colour. She said later that she was ‘absorbed in the relationships in space, in size and texture and weight, as well as the tensions between forms’. While the three elements are slightly imperfect in shape, their sizes and the spaces between them are precisely proportional to each other. This reflects her concern with the craft of hand-carving and with harmonious arrangement of form.

Gallery label, September 2004

Text from the Tate website

 

Barbara Hepworth (English, 1903-1975) 'Reconstruction' 1947

 

Barbara Hepworth (English, 1903-1975)
Reconstruction
1947
© Bowness, Hepworth Estate / Arts Council Collection, Southbank Centre, London
Courtesy of the Hepworth Wakefield

 

Barbara Hepworth at work on 'Contrapuntal Forms' by floodlight 25 October 1950

 

Barbara Hepworth at work on Contrapuntal Forms by floodlight
25 October 1950
Official Festival photograph
National Archives © Bowness

 

Barbara Hepworth. 'Turning Forms' at the Festival of Britain 1951

 

Barbara Hepworth – Turning Forms at the Festival of Britain
1951
© Bowness
Photo: Anthony Panting

 

 

A richly illustrated biography on the life and work of Barbara Hepworth, one of the twentieth century’s most inspiring artists and a pioneer of modernist sculpture.

Barbara Hepworth is one of the most important artists of the twentieth century, and her organic sculptures have come to exemplify three-dimensional modernist art. Published at a time of increasing interest in her work, this biography moves beyond the traditional narratives of modernism to provide comprehensive insight into Hepworth’s remarkable life, work, and legacy.

In her lifetime, Hepworth was reproached for single-mindedness, with critics and commentators framing her work and demeanour as “cool and restrained.” Moreover, most exhibitions of her work in the twentieth century focused on Hepworth’s modernist abstract sculpture of the 1930s and its relation to her male contemporaries, leaving vast swathes of work overlooked, such as her largest and most significant public commission, the sculpture outside the UN building in New York.

This fully illustrated biography reflects Hepworth’s multifaceted and interdisciplinary approach, shedding new light on her interests in music, dance, poetry, contemporary politics, science, and technology. Author Eleanor Clayton uncovers Hepworth’s engagement with these fields through friends and networks and examines how they show up in Hepworth’s artistic practice, and how the artist synthesised seemingly conflicting disciplines and ideas into one coherent and inspirational philosophy of art and life.

 

Installation view of Barbara Hepworth, 'Orpheus' 1956

 

Installation view of Barbara Hepworth, Orpheus
1956
Photographed at The Hepworth Wakefield, March 2020
Photo: Lewis Ronald

 

Barbara Hepworth (English, 1903-1975) 'Forms In Movement (Galliard)' 1956

 

Barbara Hepworth (English, 1903-1975)
Forms In Movement (Galliard)
1956
Copper
89cm

 

Barbara Hepworth (English, 1903-1975) 'Curved Forms (Pavan)' 1956

 

Barbara Hepworth (English, 1903-1975)
Curved Forms (Pavan)
1956
Impregnated plaster, painted, on an aluminium armature
52 x 80 x 48.5cm
Presented by the artist’s daughters, Rachel Kidd and Sarah Bowness, through the Trustees of the Barbara Hepworth Estate and the Art Fund
Barbara Hepworth © Bowness
Photo: Mark Heathcote

 

Barbara Hepworth (English, 1903-1975) 'Totem' 1960-62

 

Barbara Hepworth (English, 1903-1975)
Totem
1960-62
Wakefield Permanent Art Collection
Barbara Hepworth © Bowness
Photo: Jerry Hardman-Jones

 

Val Wilmer. 'Barbara Hepworth in the Palais de la Danse studio, St Ives, at work on the wood carving 'Hollow Form with White Interior'' 1963

 

Val Wilmer
Barbara Hepworth in the Palais de la Danse studio, St Ives, at work on the wood carving ‘Hollow Form with White Interior’
1963
© Bowness, Hepworth Estate

 

Barbara Hepworth at work on the plaster for 'Oval Form (Trezion)' 1963

 

Barbara Hepworth at work on the plaster for Oval Form (Trezion)
1963
© Bowness
Photo: Val Wilmer Barbara Hepworth

 

Barbara Hepworth with the Gift plaster of 'Figure for Landscape' and a bronze cast of 'Figure (Archaean)' November 1964

 

Barbara Hepworth with the Gift plaster of Figure for Landscape and a bronze cast of Figure (Archaean)
November 1964
Barbara Hepworth © Bowness
Photo: Lucien Myers

 

Barbara Hepworth (English, 1903-1975) 'Genesis III' 1966

 

Barbara Hepworth (English, 1903-1975)
Genesis III
1966
Barbara Hepworth © Bowness
Photo: Jerry Hardman-Jones

 

Barbara Hepworth (English, 1903-1975) 'Disc with Strings (Moon)' 1969

 

Barbara Hepworth (English, 1903-1975)
Disc with Strings (Moon)
1969

 

 

Fifteen years before Hepworth (1903-1975) made Disc with Strings (Moon), the author William Golding wrote these words:

“Somewhere over the darkened curve of the world the sun and moon were pulling; and the film of water on the earth planet was held, bulging slightly on one side while the solid core turned. The great wave of the tide moved further along the island and the water lifted.”

.
Though Golding was not writing about the British Isles, his words suggest the kind of large-scale, god-like perspective of earth which mid-century artists like himself and Hepworth were capable of. Disc with Strings (Moon) carries an undertow of planet-sized thinking, and the work is concerned not with reference to human life but, rather, with the fluid, open-ended life of the universe. …

When Disc with Strings (Moon) is viewed from the front, the two halves of the concave disc have subtly different colour values. Though the brushed aluminium surface is uniform all over the work, a viewer perceives two different values because the two halves of the sculpture reflect light differently. While the forward-facing half of the disc reflects the light directly into the viewer’s eye, the other canted half reflects light away and therefore appears comparatively darker. When viewed from the other side, the colour values of the two halves are reversed.

The introduction of string into the sculpture contributes further to this subtle interplay of visual effects. Speaking to the critic Herbert Read in 1952, Hepworth said that “[t]he strings were the tension I felt between myself and the sea, the wind or the hills.” In short, they were a metaphor for her deeply personal response to the elements of nature. In Disc with Strings (Moon), they also seem to register the rippling of waves, passing over the surface of the moon when it appears reflected in the sea.

Anonymous. “InSight No. XII,” on the Piano Nobile website May 13, 2020 [Online] Cited 12/07/2021.

 

Barbara Hepworth (English, 1903-1975) 'Four Hemispheres' 1970

 

Barbara Hepworth (English, 1903-1975)
Four Hemispheres
1970
Glass lead crystal

 

Barbara Hepworth (English, 1903-1975) 'Sun Setting, The Aegean Suite' 1971

 

Barbara Hepworth (English, 1903-1975)
Sun Setting, The Aegean Suite
1971
Lithograph on paper
The Hepworth Wakefield (Wakefield Permanent Art Collection)
Barbara Hepworth © Bowness

 

Barbara Hepworth (English, 1903-1975) 'Cone and Sphere' 1973

 

Barbara Hepworth (English, 1903-1975)
Cone and Sphere
1973
White marble
Hepworth Estate, on long loan to The Hepworth Wakefield (Wakefield Permanent Art Collection)
Barbara Hepworth © Bowness
Photo: Mark Heathcote

 

'Barbara Hepworth: Art & Life' catalogue cover

 

Barbara Hepworth: Art & Life catalogue cover

 

 

The Hepworth Wakefield
Gallery Walk, Wakefield
West Yorkshire, WF1 5AW
Phone: +44 (0)1924 247360

The Hepworth Wakefield website

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25
Jul
21

Exhibition: ‘Safe/Haven: Gay Life in 1950s Cherry Grove’ at the New-York Historical Society, Manhattan, New York

Exhibition dates: 14th May – 11th October, 2021

Curators: Brian Clark, Susan Kravitz, and Parker Sargent for the Cherry Grove Archives Collection and coordinated at New-York Historical by Rebecca Klassen, associate curator of material culture

 

 

'Weekend Guest at Hot House' 1958

 

Weekend Guest at Hot House
1958
Cherry Grove Archives Collection, Gift of Harold Seeley

 

 

During the 1950s, Cherry Grove provided gay individuals a much-needed escape from the homophobia and the legal and social persecution that many experienced in the era of McCarthyism following World War II. Homosexuals faced physical assault, verbal attacks, family rejection, loss of employment, imprisonment, and even involuntary psychiatric hospitalisation. In the Grove, they could openly socialise and experience a joyful and rare freedom of sexual expression.

 

 

I seem to be on a roll at the moment with a series of exhibitions that this archive loves to highlight: human beings who picture, capture, depict, image, or photograph the subversive, marginalised, disenfranchised, hidden ‘Other’ in society – as an act of resistance against living lives of conformity, against the prejudices of patriarchy and religion, and against the oppression of bigotry and discrimination.

This exhibition is no exception.

In the 1950s, in an era of “passing” – where queer people had to pass themselves off as something else, something they were not, in order to keep a job or secure a roof over their heads – it is refreshing to see these candid, vernacular, performative photographs of, admittedly, privileged white gays playing, camping it up and having fun with their liberation and identity construction. Having fun in their lives.

Acknowledgement must be made that this party life on Fire Island in the 1950s was only for the white, middle-upper classes. Black, Hispanic, Latino and poor white gay trash need not apply. But that does not mean that these photographs are any less valuable in documenting queer resistance to the status quo.

Dr Marcus Bunyan

.
Many thankx to New-York Historical Society for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

 

 

Curator Confidential: Safe/Haven: Gay Life in 1950s Cherry Grove

During weekends and summers in the pre-Stonewall era, gay men and women, including many New Yorkers, traveled to the secluded beach town of Cherry Grove on Fire Island where they found opportunities for sexual exploration and self-expression – behaviour that was both stigmatised and criminalised in the straight world. Together with creative figures like Truman Capote, W.H. Auden, Carson McCullers, and Patricia Highsmith, these visitors to the Grove took pleasure in the costumed parties, theatrical events, and liberated atmosphere that this gay sanctuary provided.

On view outdoors in New-York Historical’s rear courtyard, this exhibition explores the gay and lesbian community that flourished during the 1950s in Cherry Grove through some 70 enlarged photographs and additional ephemera from the unique holdings of the Cherry Grove Archives Collection.

Curated by Brian Clark, Susan Kravitz, and Parker Sargent for the Cherry Grove Archives Collection and coordinated at New-York Historical by Rebecca Klassen, associate curator of material culture.

 

 

'One Hundred Club Party' 1949

 

One Hundred Club Party
1949
Cherry Grove Archives Collection, Gift of Harold Seeley

 

 

During the 1950s, campy costume parties were held every summer weekend. Attendees, straight and gay, showed off flamboyant outfits that would have otherwise been considered a violation of New York laws prohibiting risqué attire and cross-dressing.

 

'Outside of Bea Greer's Home, Bea's Brunch' 1951

 

Outside of Bea Greer’s Home, Bea’s Brunch
1951
Cherry Grove Archives Collection, Gift of Harold Seeley

 

 

Cocktails, sunbathing, sex, and parties were the norm during summer weekends. Gay men and women found opportunities to socialise out in the open, whether on the beach or on the decks of Grove houses.

 

'Parasol Party' 1951

 

Parasol Party
1951
Cherry Grove Archives Collection, Gift of Harold Seeley

 

 

Under the guise of dressing up, many men and women were able to play with gender norms at these fabulous cocktail parties, thereby challenging society’s expectations of “proper” behaviour.

 

'Patricia Fitzgerald and Kay Guinness, Cherry Grove Beach' September 1952

 

Patricia Fitzgerald and Kay Guinness, Cherry Grove Beach
September 1952
Cherry Grove Archives Collection, Gift of Gay Nathan and Julie Paradise

 

 

Kay Guinness (right) was an iconic Cherry Grove figure. Independently wealthy and closeted, she had affairs with women while also being married three different times to men. She flew small airplanes, had her own motorboat, and loved to be part of fashionable society. In the 1950s, Guinness was arrested in Cherry Grove for nude sunbathing on the beach. Her cottage was named No Man’s Land.

 

 

The New-York Historical Society presents Safe/Haven: Gay Life in 1950s Cherry Grove, an intimate look at one of the first gay beach towns in the United States, on view in New-York Historical’s rear courtyard May 14 – October 11, 2021. The outdoor exhibition explores mid-20th-century gay life in Fire Island’s remote hamlet of Cherry Grove, located on the barrier island south of Long Island, through some 70 enlarged photographs and additional ephemera from the holdings of the Cherry Grove Archives Collection – which works to collect and archive the community’s rich and colourful history.

“Cherry Grove on Fire Island became a weekend and summer destination for gay men and women in the pre-Stonewall era of the 1950s and 1960s,” said Dr. Louise Mirrer, president and CEO of New-York Historical. “At a time when they faced homophobia and persecution, the residents of Cherry Grove found a sanctuary where they could socialise and express themselves freely. We are proud to partner with the Cherry Grove Archives Collection to display these joyful images.”

“The Cherry Grove Archives Collection is honoured to exhibit our 1950s Cherry Grove photographs and ephemera at the New-York Historical Society,” said Susan Kravitz, on behalf of the Cherry Grove Archives Collection. “As you walk around this exhibition, we hope you will become aware of the joyous freedom of expression that LGBTQ people demonstrate in so many of these photographs, remembering that pre-Stonewall 1950s was a time when persecution and prosecution ruled the lives of homosexuals in mainland America. Yet the 1950s was a richly creative historical period in Cherry Grove when gay and straight people worked and played together, whether in theatrical productions, costumed cocktail parties, annual balls, or a range of community-sponsored events.”

Safe/Haven: Gay Life in 1950s Cherry Grove is presented in conjunction with the Cherry Grove Archives Collection. Curated by Brian Clark, Susan Kravitz, and Parker Sargent for the Cherry Grove Archives Collection, it’s coordinated at New-York Historical by Rebecca Klassen, associate curator of material culture. Throughout the exhibition, visitors can hear personal, recorded accounts from members of the Cherry Grove community about their experiences and memories; the audio will be accessible to visitors through their cell phones.

At Cherry Grove, gay men and women could socialise out in the open, whether on the beach or on the decks of Grove houses. In the evenings, many gathered at local restaurants or at Duffy’s Hotel bar, where they could enjoy same-sex dancing late at night. Photographs in the exhibition depict scenes of summer events, including theatre performances, an annual regatta, art shows, beach baseball, and an end-of-season costume ball.

Writers, artists, dancers, theatre people, and Hollywood celebrities had been drawn to the Grove since the 1930s. Gay people became the majority of the population during the 1950s and joined with local straight families to work in community organisations. Visitors to the Grove took pleasure in the costumed parties, theatrical events, and liberated atmosphere that this gay sanctuary provided. A sense of togetherness could be felt at campy Cherry Grove costume parties where attendees, straight and gay, showed off flamboyant outfits that would have otherwise been considered a violation of New York laws prohibiting risqué attire and cross-dressing. Under the guise of dressing up, many men and women were able to play with gender norms at these fabulous cocktail parties, thereby challenging society’s expectations of “proper” behaviour. The images on view showcase the abundant creativity in the ebullient social scene. Many Grove house parties were fundraisers for organisations such as the Cherry Grove Fire Department; the Arts Project of Cherry Grove, which organised theatrical productions; the Dune Fund, which preserved the beach dunes; and the Doctor’s House, which provided community medical services.

With more and more gay people arriving in the 1950s, long-standing local residents attempted to reinstate “decent” behaviour, and police raids became common through the 1960s. Men in particular risked being arrested, jailed, and exposed by name in local newspapers. Headlines from the Suffolk County News – “Five Arrested in Cherry Grove Raid” (August 23, 1957) and “Fifteen Seized in Cherry Grove Raid” (August 9, 1962) – on display in the exhibition document these risks.

Safe/Haven also highlights the creative atmosphere appreciated by cultural figures, gay and straight, in Cherry Grove. Writers who rented or visited there included Christopher Isherwood, Patricia Highsmith, and Tennessee Williams. Truman Capote, the novelist, playwright, and journalist whose flamboyant lifestyle contributed to his social celebrity, stayed at Carrington House just outside of the Grove in 1957, where he wrote parts of the novella Breakfast at Tiffany’s. In one of the photographs displayed in the exhibition, Marty Mann – a pioneering member of Alcoholics Anonymous who founded the National Council on Alcoholism – is pictured with novelist, poet, and playwright Carson McCullers, who wrote the bestselling novel The Heart Is a Lonely Hunter. Both women frequented Cherry Grove in the summer.

The final section of the exhibition explores the changing community of Cherry Grove in more recent decades. In the 1960s, following developments in the civil rights movement, Cherry Grove became more welcoming to Black and Latino gay people, reflected in photographs from that time. Working-class gay women began spending more time in the Grove in the 1960s, a change from the groups of mostly affluent and financially successful women who were there in the 1940s and 1950s. During the 1980s, the AIDS crisis devastated Cherry Grove. Both lesbians and gay men in the Grove took care of many of their male friends who were dying from the disease. Later on, middle-class lesbians had the financial ability to buy houses that had once belonged to these men, preserving the Grove as a gay community.

Press release from the New-York Historical Society

 

'Ed Burke in Ethel Merman's Mermaid Costume, One Hundred Club Party' 1949

 

Ed Burke in Ethel Merman’s Mermaid Costume, One Hundred Club Party
1949
Cherry Grove Archives Collection, Gift of Harold Seeley

 

 

Many Grove house parties were also fundraisers for organisations such as the Cherry Grove Fire Department; the Arts Project of Cherry Grove, which organised theatrical productions; the Dune Fund, which preserved the beach dunes; and the Doctor’s House, which provided community medical services. For the One Hundred Club Party, an early fundraiser for the Arts Project, organisers asked attendees to donate $100 to join the festivities.

 

'Two Women Getting Sun' 1951

 

Two Women Getting Sun
1951
Cherry Grove Archives Collection, Gift of Harold Seeley

 

'Patricia Fitzgerald, Kay Guinness, Mary Ronin, and Bea Greer, Duffy's Hotel' c. 1950

 

Patricia Fitzgerald, Kay Guinness, Mary Ronin, and Bea Greer, Duffy’s Hotel
c. 1950
Cherry Grove Archives Collection, Gift of Gay Nathan and Julie Paradise

 

 

Long summer days on the beach, gay-themed theatre productions, weekend house parties, sitting together in local bars and restaurants, community fundraisers – all these were spaces where gay people and their straight neighbours could form social connections and share experiences that were not possible off-island.

 

'Men on the Beach' c. 1950

 

Men on the Beach
c. 1950
Cherry Grove Archives Collection, Gift of Paul Jablonski

 

 

Same-sex relationships were openly expressed and nurtured within this supportive and relatively safe Fire Island community. Men and women who came to 1950s Cherry Grove were free to explore their same-sex attractions, to develop positive gay identities, and to enjoy gay social support networks.

 

'Diaper Party, II' 1951

 

Diaper Party, II
1951
Cherry Grove Archives Collection, Gift of Harold Seeley

 

 

House members hosting a party would often send out creative invitations with tongue-in-cheek humour.

 

'End of Season APCG Ball, Community House, Woman with Headdress' September 1954

 

End of Season APCG Ball, Community House, Woman with Headdress
September 1954
Cherry Grove Archives Collection, Gift of Harold Seeley

 

 

Beginning in the late 1940s, community members in late September ended the season by going to “the Ball.” Some spent the entire summer designing and sewing the outfits they would wear. This tradition continues today. In addition to cocktails, food, and a campy costume contest, attendees were able to dance with same-sex partners within the safety of the Community House.

 

'Young Man Posing for Polaroid' 1959

 

Young Man Posing for Polaroid
1959
Cherry Grove Archives Collection, Gift of Don Steeple

 

 

Taking photos in Cherry Grove was complicated. People wanted to capture their history but also did not want to be identified, fearing retribution if discovered. The instant Polaroid camera, invented in 1948, produced small-sized photos in a minute but required processing on the spot. Simple cameras models like the 127 Brownie or the Argus C3 were most likely used to take snapshots in 1950s Cherry Grove.

 

'Hot House' 1958

 

Hot House
1958
Cherry Grove Archives Collection, Gift of Harold Seeley

 

 

Cherry Grove homeowners and renters have a long-standing tradition of naming their homes. These names, like Hot House, often have a charm that reflects the character of the community.

 

'DJ Beast and Candy Stevens, Ice Palace' c. 1980

 

DJ Beast and Candy Stevens, Ice Palace
c. 1980
Cherry Grove Archives Collection, Gift of Valerie Perez and Evelyn Danko

 

 

During the 1980s, the AIDS crisis devastated Cherry Grove. Gay men, women, and trans people of all races, religions, and economic status joined together to care for their male friends who were dying from this disease.

 

 

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at Richard Gilder Way (77th Street)
New York, NY 10024
Phone: (212) 873-3400

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Friday 11am – 8pm
Saturday – Sunday 11am – 5pm

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18
Jul
21

Exhibition: ‘Mary Ellen Mark: Girlhood’ at the National Museum of Women in the Arts, Washington

Exhibition dates: 3rd March – 8th August 2021

 

Mary Ellen Mark (American, 1940-2015) 'Tashara and Tanesha Reese, Twins Days Festival, Twinsburg, Ohio' 1998 (printed later)

 

Mary Ellen Mark (American, 1940-2015)
Tashara and Tanesha Reese, Twins Days Festival, Twinsburg, Ohio
1998 (printed later)
Gelatin silver print
20 x 24 in.
National Museum of Women in the Arts, Gift of Robert and Kathi Steinke; Photo by Lee Stalsworth
© Mary Ellen Mark / The Mary Ellen Mark Foundation

 

 

I have always liked Mary Ellen Mark’s work.

Photographing subjects living outside of mainstream society, there is something of the spirit of Diane Arbus present in her photographs (see Tashara and Tanesha Reese, Twins Days Festival, Twinsburg, Ohio 1998, above) but pushed further, photographed with more sensitivity and compassion for subject matter.

As a photographer Mark blends into the background leaving her subjects to speak for themselves. Intimate moments, abandoned youths, institutionalised patients and child prostitutes are all documented with a sensitive eye. She does not judge.

Her work is not about developing novels ways of representation. As an artist it is not always about being “fashionable” or “contemporary” or coming up with new ways to represent things. With her subjects comfortable in her presence and before her lens, she records what she sees. She lets her subjects tell their own stories.

Sumeja Tulic states that the photograph Falkland Road, Mumbai, India (1978, below) “leaves one uncomfortable at the sight of girls and women performing their sexuality before her lens.” I don’t feel uncomfortable, do you?

I understand the circumstances of the photograph, I feel sadness that this is happening, I feel anger that this girl has to sell her body to men to survive. I feel the injustice of the world. I want there to be fairness and equity in the world not men controlling women… and I feel the empathy of the photographer towards her subject.

“I don’t like to photograph children as children,” Mark said. “I like to see them as adults, as who they really are. I’m always looking for the side of who they might become.”

Through her vision we might be able to access some of the many paths that life may take: from teen runaway to sex worker, to drug addict, to mother of ten.

Unbounded steps on the precious path of life.

Dr Marcus Bunyan

.
Many thankx to the National Museum of Women in the Arts for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Mary Ellen Mark (American, 1940-2015) 'Emine Dressed Up for Republic Day. Trabzon, Turkey' Nd

 

Mary Ellen Mark (American, 1940-2015)
Emine Dressed Up for Republic Day. Trabzon, Turkey
Nd
© Mary Ellen Mark/The Mary Ellen Mark Foundation

 

 

In 1965, Mark was awarded a Fulbright Scholarship to photograph in Turkey. She took this portrait in the courtyard of Emine’s home. Mark gave minimal direction, encouraging the girl to pose herself. With a hand on her hip, Emine mimics an older teen, but her unbuckled, dirt-stained shoes and hair loosening from its bow reveal markers of childhood. Calling this “the first strong photograph I made,” Mark captured a young girl’s eagerness to grow up.

 

Mary Ellen Mark (American, 1940-2015) 'Women and Children in a Doorway, Mexico' 1965

 

Mary Ellen Mark (American, 1940-2015)
Women and Children in a Doorway, Mexico
1965
Vintage gelatin silver print
11 x 14 in.
National Museum of Women in the Arts, Gift of Jill and Jeffrey Stern
© Mary Ellen Mark / The Mary Ellen Mark Foundation
Photo by Lee Stalsworth

 

Mary Ellen Mark (American, 1940-2015) 'Laurie in the Bathtub, Ward 81, Oregon State Hospital, Salem, Oregon' 1976 (printed later)

 

Mary Ellen Mark (American, 1940-2015)
Laurie in the Bathtub, Ward 81, Oregon State Hospital, Salem, Oregon
1976 (printed later)
Gelatin silver print
20 x 24 in.
National Museum of Women in the Arts, Gift of Susan and Earl Cohen
© Mary Ellen Mark / The Mary Ellen Mark Foundation
Photo by Lee Stalsworth

 

 

In 1975, Mark visited the hospital in which Milos Forman’s film One Flew Over the Cuckoo’s Next (1975) was being shot, on assignment for The Pennsylvania Gazette. The living conditions inside Women’s Ward 81 greatly affected Mark, and she returned a year later, living inside the facility for 36 days. During this time, she made a body of work about the institutionalised patients. The exhibition includes one of these photographs: a girl, Laurie, submerged in a bathtub [featured image]. Her hair rests on the bathtub’s rim, and her eyes gaze out at Mark. The photograph excludes the institutional surroundings, transforming the frame into a scene of deceptive domesticity.

Text from Sumeja Tulic. “Mary Ellen Mark’s distinct depictions of girlhood reflect the diverse realities of that word,” on the 1854 website March 2021 [Online] Cited 03/04/2021.

 

Mark approached her subjects with sensitivity and compassion. While photographing on the set of the film One Flew Over the Cuckoo’s Nest (1975), shot at the Oregon State Hospital, Mark encountered young women living in a high-security ward for patients considered dangerous to themselves or others. Interested in getting to know the residents, Mark gained temporary permission to live in an adjacent ward. Laurie’s open expression in this portrait reveals little of the institutional environment, as Mark strove to capture the women’s inner selves beyond their diagnoses.

 

Mary Ellen Mark (American, 1940-2015) 'Girl Jumping over a Wall, Central Park. New York City' Nd

 

Mary Ellen Mark (American, 1940-2015)
Girl Jumping over a Wall, Central Park. New York City
Nd
© Mary Ellen Mark / The Mary Ellen Mark Foundation

 

Mary Ellen Mark (American, 1940-2015) 'Falkland Road, Mumbai, India' 1978

 

Mary Ellen Mark (American, 1940-2015)
Falkland Road, Mumbai, India
1978
Dye transfer print
20 x 24 in.
National Museum of Women in the Arts, Gift of Jean Rossall
© Mary Ellen Mark / The Mary Ellen Mark Foundation

 

 

Mark was not always successful in challenging stereotypes or developing novel ways of representation. An image depicting a woman applying lipstick to the lips of a girl sitting on a bed in a dimly-lit room is a jarring example of this. There is synchronicity between the unbuttoned buttons on the girl’s dress and her slightly open mouth. Mark’s caption states that she made the photograph in a brothel, where villagers brought the girl after her husband left her. The image is part of Falkland Road (1981), a book about sex workers in Bombay, India. Although Mark invested deeply in making the series, the work leaves one uncomfortable at the sight of girls and women performing their sexuality before her lens.

Text from Sumeja Tulic. “Mary Ellen Mark’s distinct depictions of girlhood reflect the diverse realities of that word,” on the 1854 website March 2021 [Online] Cited 03/04/2021.

 

Mark spent three months photographing the brothels that line Falkland Road in Mumbai, India. Though she typically worked in black and white, for this project she used colour film. The vibrant saturation of the jewel-toned walls, curtains, and clothing heightens the intensity of this somber scene in which a teenage sex worker is made up for a client. Mark portrayed each of her subjects with dignity and empathy. Her photographs called international attention to the injustices faced by these overlooked young women.

 

Mary Ellen Mark (American, 1940-2015) 'Jeanette and Victor, Brooklyn, New York' 1979 (printed later)

 

Mary Ellen Mark (American, 1940-2015)
Jeanette and Victor, Brooklyn, New York
1979 (printed later)
Gelatin silver print
16 x 20 in.
National Museum of Women in the Arts, Gift of Shaun Lucas
© Mary Ellen Mark / The Mary Ellen Mark Foundation
Photo by Lee Stalsworth

 

 

This portrait of Jeanette and her boyfriend, Victor, captures the tenderness of young love. Mark met fifteen-year-old Jeanette when she was five months pregnant. Several times a week for the remainder of the teen’s pregnancy, Mark visited and photographed the couple and their families in Brooklyn, eventually documenting the birth of their daughter. “Photographing Jeanette was a great learning experience for me,” Mark said. “I learned that you can capture more intimate moments by blending into the background.”

 

Mary Ellen Mark (American, 1940-2015) 'Runaway Girls on Pike Street, Seattle, Washington' 1983

 

Mary Ellen Mark (American, 1940-2015)
Runaway Girls on Pike Street, Seattle, Washington
1983
Vintage gelatin silver print
16 x 20 in.
National Museum of Women in the Arts, Gift of Robert and Kathi Steinke
© Mary Ellen Mark / The Mary Ellen Mark Foundation

 

 

In 1983, Mark traveled to Seattle to document runaway and abandoned youths living on the streets for Life magazine. That assignment became the basis for Streetwise, a photographic series and film documenting the challenges, complexities, and occasional joys in the lives of these children and teenagers. Many of the youths Mark photographed in Seattle fled violent homes or were forced to the streets by poverty. In this image, two girls rest against a graffitied wall on Pike Street, a popular gathering place for the city’s homeless youth.

 

 

An icon of modern photography, Mary Ellen Mark (American, 1940-2015) created compassionate and candid portraits of subjects living outside of mainstream society. From street children in Seattle to circus performers in India, Mark captured the lives and stories of individuals with empathy, humour, and candour. Through the lens of her camera, she cut through social and societal barriers to champion overlooked communities in the United States, India, Mexico, the former Soviet Union, and other countries.

Mary Ellen Mark: Girlhood examines Mark’s depictions of girls and young women living in a variety of circumstances around the globe. While Mark photographed people from all walks of life, she was particularly interested in children. “I don’t like to photograph children as children,” Mark said. “I like to see them as adults, as who they really are. I’m always looking for the side of who they might become.”

Made possible by a recent donation from the Photography Buyers Syndicate of more than 160 Mary Ellen Mark works, this presentation includes approximately 30 photographs that span the artist’s 50-year career – from her earliest work in Turkey in the 1960s to images taken on Polaroid film in the early 2000s. Mary Ellen Mark: Girlhood highlights some of the artist’s best-known series, including “Prom,” “Streetwise,” and “Twins,” offering viewers an intriguing glimpse into the artist’s wondrous and uncanny vision of girlhood.

Text from the National Museum of Women in the Arts website

 

Mary Ellen Mark (American, 1940-2015) 'Classroom, Kiev, Ukraine' 1987 (printed later)

 

Mary Ellen Mark (American, 1940-2015)
Classroom, Kiev, Ukraine
1987 (printed later)
Gelatin silver print
16 x 20 in.
National Museum of Women in the Arts, Gift of Robert and Kathi Steinke
© Mary Ellen Mark / The Mary Ellen Mark Foundation

 

Mary Ellen Mark (American, 1940-2015) 'Lakeisha, South Dallas' 1988 (printed later)

 

Mary Ellen Mark (American, 1940-2015)
Lakeisha, South Dallas
1988 (printed later)
Gelatin silver print
20 x 16 in.
National Museum of Women in the Arts, Gift of Robert and Kathi Steinke
© Mary Ellen Mark / The Mary Ellen Mark Foundation
Photo by Lee Stalsworth

 

Mary Ellen Mark (American, 1940-2015) 'Child Acrobat with Two Children in Peacock Costumes, Great Royal Circus, Himmatnagar, India' 1989 (printed later)

 

Mary Ellen Mark (American, 1940-2015)
Child Acrobat with Two Children in Peacock Costumes, Great Royal Circus, Himmatnagar, India
1989 (printed later)
Gelatin silver print
16 x 20 in.
National Museum of Women in the Arts, Gift of Jill and Jeffrey Stern
© Mary Ellen Mark / The Mary Ellen Mark Foundation

 

 

In 1968, during her first visit to India, Mark encountered the Indian circus. Her photographs of the events hint at strange and wondrous sights – including this fantastically costumed trio – but focus on the performers in their down time. Mark said, “I wanted to document the lives of the people when they weren’t performing… If I had photographed from the audience’s point of view, I would have just been a spectator.”

 

Mary Ellen Mark (American, 1940-2015) 'Batman and Little Barbies at the Toys "R" Us Holiday Parade, New York' 2002 (printed later)

 

Mary Ellen Mark (American, 1940-2015)
Batman and Little Barbies at the Toys “R” Us Holiday Parade, New York
2002 (printed later)
Gelatin silver print
20 x 16 in.
National Museum of Women in the Arts, Gift of Susan and Earl Cohen
© Mary Ellen Mark / The Mary Ellen Mark Foundation
Photo by Lee Stalsworth

 

Mary Ellen Mark (American, 1940-2015) 'Idesha and Mikayla Preston, 8 Years Old, Idesha Older by 10 Minutes, Twinsburg, Ohio' 2002

 

Mary Ellen Mark (American, 1940-2015)
Idesha and Mikayla Preston, 8 Years Old, Idesha Older by 10 Minutes, Twinsburg, Ohio
2002
Polaroid, 28 ¼ x 22 in.
National Museum of Women in the Arts, Gift of Susan and Earl Cohen
© Mary Ellen Mark / The Mary Ellen Mark Foundation

 

Mary Ellen Mark (American, 1940-2015) 'Ursula Phillips and Gregg Whitlock Jr., Malcolm X Shabazz Prom' 2006

 

Mary Ellen Mark (American, 1940-2015)
Ursula Phillips and Gregg Whitlock Jr., Malcolm X Shabazz Prom
2006
Polaroid
28 1/4 x 22 in.
National Museum of Women in the Arts, Gift of Frieder K. Hofmann
© Mary Ellen Mark / The Mary Ellen Mark Foundation

 

Mary Ellen Mark (American, 1940-2015) 'Lucas Nathan and Grace Bush-Vineberg, Palisades Charter High School Prom, Los Angeles, California' 2008

 

Mary Ellen Mark (American, 1940-2015)
Lucas Nathan and Grace Bush-Vineberg, Palisades Charter High School Prom, Los Angeles, California
2008
Polaroid
28 1/4 x 22 in.
National Museum of Women in the Arts, Gift of Robert and Kathi Steinke
© Mary Ellen Mark / The Mary Ellen Mark Foundation

 

 

From 2006 to 2009, Mark traveled the United States documenting high school proms. A rite of passage for American teens, the prom symbolises an impending transition to adulthood. Mark’s subjects exhibit a range of reactions; some pose seriously with their dates, while others affect more playful mannerisms. Mark used a six-foot-high, 240-pound Polaroid 20 x 24 Land Camera for these portraits. As with the smaller, more familiar Polaroid instant cameras, each shot produces just one unique print with no negative.

 

Mary Ellen Mark (American, 1940-2015) 'J'Lisa Looks Through the Blinds, Streetwise Revisited' Nd

 

Mary Ellen Mark (American, 1940-2015)
J’Lisa Looks Through the Blinds, Streetwise Revisited
Nd
© Mary Ellen Mark / The Mary Ellen Mark Foundation

 

 

The exhibition also includes one photograph, which Mark took the year before her death. In J’Lisa Looks Through the Blinds (2014), a child gazes through broken window blinds. The subject is the daughter of Erin Blackwell, better known as, Tiny. Mark first photographed Tiny in 1983 while working on her most influential body of work, Streetwise. When Mark met Tiny, she was a teen sex worker. By the end of Mark’s life, Tiny was a mother of 10 children and a recovered drug addict. Streetwise also became a film in 1984, documenting runaway children living on the streets of Seattle.

Text from Sumeja Tulic. “Mary Ellen Mark’s distinct depictions of girlhood reflect the diverse realities of that word,” on the 1854 website March 2021 [Online] Cited 03/04/2021.

 

Mark often took personal interest in those she met and photographed, and in some instances she formed lasting connections with her subjects. Mark’s involvement with Erin Blackwell (nicknamed “Tiny”) began in 1983 while filming the Streetwise (1984) documentary, when the girl was just thirteen. Over the next thirty-two years, Mark documented Tiny’s transition from teen runaway to sex worker, to drug addict, to mother of ten. In this image, Tiny’s daughter J’Lisa peers out of a window, her expression brimming with anticipation and skepticism.

 

 

National Museum of Women in the Arts
1250 New York Ave., NW
Washington, DC 20005

Opening hours:
Exhibition hours
Monday – Saturday 10am – 5pm
Sunday 12 – 5pm

National Museum of Women in the Arts website

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09
Jul
21

Exhibition: ‘Underexposed: Women Photographers from the Collection’ at the High Museum of Art, Atlanta

Exhibition dates: 17th April – 1st August 2021

Curator: Sarah Kennel with Maria Kelly, curatorial assistant for photography

 

 

Paula Chamlee (American, born 1944) 'Nude Collage #1' 1998

 

Paula Chamlee (American, born 1944)
Nude Collage #1
1998
Gelatin silver print
7 ¾ x 9 ½
Gift of Lucinda W. Bunnen for the Bunnen Collection
© Paula Chamlee

 

 

Paula Chamlee’s work stretches beyond the realm of straight photography and into assemblage, painting, and drawing. This collage was inspired by photocopies of prints that her husband, the late photographer Michael A. Smith, intended to share with a prospective collector. Because the photographs’ dimensions did not match with that of the copy machine, the images required cropping and taping. Intrigued by the nature of these cast-off bits piled together and the relationship of the parts to the whole, Chamlee created this collage by piecing together images of her body that Smith had taken.

 

 

Out of energy this weekend with all that is going on with being made redundant at the University. Physically and emotionally drained. Apologies.

So just two words… more please!

Marcus

.
Many thankx to the High Museum of Art for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

For nearly all of photography’s one hundred eighty-year history, women have shaped the development of the art form and experimented with every aspect of the medium.

Conceived in conjunction with the centennial of the passage of the Nineteenth Amendment, which granted suffrage for some women, this exhibition showcases more than one hundred photographs from the High’s collection, many of them never before on view, and charts the medium’s history from the dawn of the modern period to the present through the work of women photographers.

Organised roughly chronologically, each section emphasises a distinct arena in which women contributed and often led the way. Among the artists featured are pioneers of the medium such as Anna Atkins as well as more recent innovators and avid experimenters, including Betty Hahn, Barbara Kasten, and Meghann Riepenhoff. The exhibition also celebrates the achievements of numerous professional photographers, including Berenice Abbott, Margaret Bourke-White, and Marion Post Wolcott, who worked in photojournalism, advertising, and documentary modes and promoted photography as a discipline.

The exhibition also highlights photographers who photograph other women, children, and families, among them Sally Mann, Nan Goldin, and Diane Arbus, and those who interrogate ideals of femininity through self-portraiture. Also on view will be works by contemporary photographers who challenge social constructions of gender, sexuality, and identity, including Zanele Muholi, Sheila Pree Bright, Cindy Sherman, Mickalene Thomas, and Carrie Mae Weems.

 

 

 

Underexposed B roll

 

Mickalene Thomas (American, born 1971) 'Les Trois Femmes Deux' 2018

 

Mickalene Thomas (American, born 1971)
Les Trois Femmes Deux
2018
Dye coupler print
High Museum of Art, Atlanta. purchase with funds from the Friends of Photography

 

 

Mickalene Thomas creates vibrantly layered artworks that reclaim iconic images to centre Black female subjectivity in the history of art. A direct response to Edouard Manet’s Luncheon on the Grass, this photograph transposes the scene of three White figures having a picnic in a park to an interior view of three exquisitely coiffed and adorned Black women (including Thomas’s partner at right) gazing directly and confidently at the viewer. The colourful, wood-panelled living room, complete with fake plants and mismatched African textiles, evokes Thomas’s 1970s childhood and the aesthetics of Blaxploitation cinema, known for its audacious, dangerous, and sexually confident gun-toting heroines.

 

 

This spring, the High Museum of Art will present “Underexposed: Women Photographers from the Collection” (April 17 – August 1), an exhibition featuring more
than 100 photographs from the Museum’s collection, including many that have never before been exhibited. The artworks demonstrate the notable contributions of women throughout the history of photography, spanning from innovators of the medium to contemporary practitioners who investigate the intersections of photography, representation and identity.

Originally conceived in conjunction with the centennial of the passage of the 19th Amendment, “Underexposed” pays homage to the work of women who have pioneered and championed the art of photography, from its earliest days through today. The exhibition is arranged roughly chronologically and showcases distinct arenas in which women photographers flourished and often led the way: as professionals working across multiple genres; as avid experimenters pushing photography into new directions; as teachers and patrons who supported the growth of the medium; and as creative, critically engaged artists exploring such issues as gender, identity and politics.

“With this exhibition’s focus on women photographers, ‘Underexposed’ highlights a trajectory of participation and influence extending from the earliest days of photography to a leading role in defining the medium today,” said Rand Suffolk, the High’s Nancy and Holcombe T. Green, Jr., director.

Sarah Kennel, the High’s Donald and Marilyn Keough Family curator of photography, added, “Focusing on the last 100 years, this exhibition highlights how women have embraced photography as a powerful form of professional and creative expression. In bringing together pioneers of the medium with artists who reflect critically on photography’s capacity to shape and challenge concepts of gender and identity, we have an extraordinary opportunity to expand the history of photography and bring greater recognition to the many women who have contributed to and led the field.”

The exhibition opens with a selection of work by artists who transformed the practice of photography from the 1920s through the 1950s. Coinciding with the global rise of the feminist ideal of the “New Woman” in the late 1900s, practitioners including Ilse Bing, Margaret Bourke White, Dorothea Lange and Imogen Cunningham emerged as savvy leaders in the fields of  documentary, fashion and fine art photography. The exhibition continues with a section focused on artists who have experimented with photographic technologies and alternative processes to redefine the expressive and material limits of the medium. Works made in the 1970s and 1980s by artists including Barbara Kasten, Olivia Parker and Sheila Pinkel join pieces by contemporary makers, such as Meghann Riepenhoff and Elizabeth Turk, who continue to expand the language of photography.

The second half of the exhibition explores how women photographers have used photography to reflect on and interrogate the personal, social and cultural dimensions of gender and identity. Works by Diane Arbus, Nan Goldin, Susan Meiselas, Anne Noggle and Clarissa Sligh reveal different ways women have looked at and photographed other women. Similarly, works by Sheila Pree Bright, Sandy Skoglund and Susan Worsham deconstruct ideas around domesticity and feminine ideals. The exhibition closes with a selection of portraits and self-portraits by Judy Dater, Zaneli Muholi, Cindy Sherman, Mickalene Thomas and Carrie Mae Weems, among others, that explore the intersections of photography, representation and identity.

“Underexposed: Women Photographers from the Collection” will be presented on the lower level of the High’s Wieland Pavilion. This exhibition is curated by Sarah Kennel with Maria Kelly, curatorial assistant for photography.

Press release from the High Museum of Art

 

Anna Atkins (British, 1799-1871) 'Mauritius, from Cyanotypes of British and Foreign Flowering Plants and Fern' 1851-1854

 

Anna Atkins (British, 1799-1871)
Mauritius, from Cyanotypes of British and Foreign Flowering Plants and Fern
1851-1854
Cyanotype
10 1/8 x 7 15/15 inches
Gift in honour of Edward Anthony Hill

 

Doris Ulmann (American, 1884-1934) 'Studious Girl, Fleischman Relative' before 1931

 

Doris Ulmann (American, 1884-1934)
Studious Girl, Fleischman Relative
before 1931
Platinum print
Purchase

 

 

Doris Ulmann began her photographic career while attending the Clarence H. White School of Photography in New York – the first art photography school in the United States. There she worked in the Pictorialist tradition, embraced the “painterly” qualities of soft focus, and manipulated surfaces. After undergoing a major surgery, Ulmann decided to pursue her interest in people “for whom life had not been a dance.” She began traveling throughout the southeastern United States documenting the folk traditions and people of the Appalachian Mountains. She made several sun-dappled portraits of this young girl (identified on other prints as “Kreiger girl”) in and around Berea, Kentucky.

 

Ilse Bing (American, born Germany, 1899-1998) 'Self-Portrait in Mirrors' Paris, 1931

 

Ilse Bing (American, born Germany, 1899-1998)
Self-Portrait in Mirrors
Paris, 1931, printed c. 1941
Gelatin silver print
High Museum of Art, Atlanta
Purchase with funds from Georgia-Pacific Corporation

 

Berenice Abbott (American, 1898-1991) '"El" Station Interior, Sixth and Ninth Avenue Lines, Downtown Side' 1936

 

Berenice Abbott (American, 1898-1991)
“El” Station Interior, Sixth and Ninth Avenue Lines, Downtown Side
1936
Gelatin silver print
10 3/8 x 13 3/8
Purchase with funds from a Friend of the Museum

 

 

A towering figure of photography, Berenice Abbott learned the craft while assisting artist Man Ray in Paris. By 1926, she had established her own portrait studio, capturing the leading cultural icons of the day. She also befriended French photographer Eugène Atget and became his tireless champion, even rescuing many of his negatives after his death. After returning to New York in 1929, Abbott spent the next decade working on a major project documenting the rapidly transforming cityscape, which she published in the 1939 book Changing New York, produced with her partner, art critic Elizabeth McCausland. Although known for her urban views, in the 1950s, Abbott started working with Massachusetts Institute of Technology to explore the potential for photography to illustrate scientific principles and phenomena, as shown in this picture.

 

Lola Alvarez Bravo (Mexican, 1903-1993) 'Frida looking into mirror' 1944

 

Lola Alvarez Bravo (Mexican, 1903-1993)
Frida looking into mirror
1944
Gelatin silver print
8 3/4 x 7 1/4 inches
Purchase with funds from Margaretta J. Taylor
© Lola Alvarez Bravo/Artists Rights Society (ARS), New York

 

Doris Derby (American, b. 1939) 'Grass Roots Organizer, Mississippi' 1968

 

Doris Derby (American, b. 1939)
Grass Roots Organizer, Mississippi
1968
Gelatin silver print
Purchase with funds from Jeff and Valerie Levy

 

 

Dr. Doris Derby is an educator, anthropologist, and photojournalist based in Atlanta. In the 1960s and 1970s, she was an active member of the Student Nonviolent Coordinating Committee (SNCC), the Mississippi Freedom Democratic Party, and the Adult Literacy Project. Derby’s photographs reflect her interest in and concern for the role of poor, disenfranchised women during the movement. Many women had been fired from their jobs for registering to vote; in response, they built skill-based cooperatives and community groups that kept their families and communities together in very difficult times.

 

Diane Arbus. 'A family on their lawn one Sunday in Westchester, N.Y.,' 1968

 

Diane Arbus (American, 1923-1971)
A Family on the Lawn One Sunday in Westchester in June, 1968
1968, printed 1970
Gelatin silver print
14 3/4 x 15 inches
Purchase with funds from a friend of the Museum

 

Imogen Cunningham (American, 1883-1976) 'Magnolia Blossom' 1975

 

Imogen Cunningham (American, 1883-1976)
Magnolia Blossom
1975
Gelatin silver print
10 ¼ x 13 inches
Purchase with funds from a Friend of the Museum
© The Imogen Cunningham Trust

 

Joyce Neimanas (American, b. 1944) 'Daytime Fantasies' 1976

 

Joyce Neimanas (American, b. 1944)
Daytime Fantasies
1976
Gelatin silver print with applied colour
Gift of Lucinda W. Bunnen for the Bunnen Collection

 

 

For most of her career, Joyce Neimanas has created photographic images without directly using a camera, choosing instead to make complex collages and photograms of found imagery derived primarily from mass culture. In this work, Neimanas enlarged and printed a still from a 16 mm pornographic film to which she applied colour and annotated with text drawn from the controversial Kinsey Report on Sexual Behavior in the Human Female (1953). Made at a time of expanded conversation around gender, feminism, and sexual liberation, this work explores and challenges conventional representations of women’s sexuality.

 

Cindy Sherman (American, b. 1954) 'Untitled' 1979

 

Cindy Sherman (American, b. 1954)
Untitled
1979, printed 1989
From the Untitled Film Stills series
Chromogenic print
Gift of Lucinda W. Bunnen for the Bunnen Collection

 

 

Cindy Sherman has used self-portraiture as a strategy to interrogate representations of identity, gender, and mass culture. In her breakout Untitled Film Stills series, she photographed herself in varied guises inspired by generic Hollywood depictions of female characters: the bereft housewife, the sultry vamp, the wide-eyed ingénue. She challenges traditional understandings of photography and self-portraiture and exposes mass media’s constructed norms and ideas about femininity. Although she shot the original series in black and white as a nod to mid-twentieth-century B-grade black and white films, she also reprised the themes in colour works like this one.

 

Graciela Iturbide (Mexican, b. 1942) 'Magnolia, Juchitán, México' 1986

 

Graciela Iturbide (Mexican, b. 1942)
Magnolia, Juchitán, México
1986
Gelatin silver print
20 x 16 inches

 

Nan Goldin (American, b. 1953) 'Cookie and Sharon on the Bed, Provincetown, MA, Sept. 1989' 1989

 

Nan Goldin (American, b. 1953)
Cookie and Sharon on the Bed, Provincetown, MA, Sept. 1989
1989
Dye destruction print
Gift of Lucinda W. Bunnen for the Bunnen Collection

 

 

One of the most important photographers of her generation, Nan Goldin is an artist whose personal life is at the centre of her art. Her Cookie Portfolio documents her intimate friendship with Cookie Mueller. This photograph strikes a somber note as we see Cookie’s friend and lover Sharon sitting at the front of her bed, disconnected from a frail-appearing Cookie, who lies underneath her wedding picture. Cookie’s husband, Vittorio, died from AIDS the month this picture was made, and Cookie would die two months later. Despite the palpable loss sensed in the distance between the earlier and later works in the portfolio, Goldin conveys the steadfastness and tenderness of female friendship and support, which also infused her process: “I’m looking with a warm eye, not a cold eye. I’m not analysing what’s going on – I just get inspired to take a picture by the beauty and vulnerability of my friends.”

 

Sandy Skoglund (American, born 1946) 'Gathering Paradise' 1991

 

Sandy Skoglund (American, born 1946)
Gathering Paradise
1991
Dye coupler print
47 x 60 ½ inches
Gift of Mr. and Mrs. James L. Henderson, III

 

 

Like many of installation artist and photographer Sandy Skoglund’s surrealist views of domestic spaces, this macabre, pink-tinged scene of squirrels running riot across a patio suggests the frenetic anxiety that bubbles beneath the placid appearance of suburban life. Eschewing digital manipulation, Skoglund meticulously constructs room-size theatrical sets – in this case, complete with sculpted squirrels – which she then photographs. At once funny and unsettling, her photographs of everyday spaces invaded by a menagerie of fantastical animals reveal the nightmarish aspects of the American dream.

 

Judy Dater (American, born 1941) 'Self-Portrait on Deserted Road' 1982

 

Judy Dater (American, born 1941)
Self-Portrait on Deserted Road
1982
Gelatin silver print
14 ¼ x 18 ¼
Gift of Lucinda W. Bunnen for the Bunnen Collection

 

 

Over the course of her career, Judy Dater has primarily photographed women, including herself. This work is from a series she made during ten trips to national parks in the West between 1980 and 1983, where she photographed herself nude amidst the grandeur of nature. Seemingly stranded on an empty, endless road, she appears vulnerable and lost, but across the larger series, her photographs veer from savage self-examination to carefully constructed performances that explore identity, subjectivity, and femininity. One of the key influences on Dater’s photography is the work of Imogen Cunningham, who was also a close friend.

 

Barbara Kasten (American, b. 1936) 'Architectural Site 17' 1988

 

Barbara Kasten (American, b. 1936)
Architectural Site 17
1988
Dye destruction print
Support/Overall: 50 x 60 inches
Purchase

 

Sheila Pree Bright (American, born 1967) 'Untitled 13' 2006

 

Sheila Pree Bright (American, b. 1967)
Untitled 13
2006
From the Suburbia series
Dye coupler print, 49 1/2 inches
Gift of Sandra Anderson Baccus in loving memory of Lloyd Tevis Baccus, M.D.
© Sheila Pree Bright

 

Sheila Pree Bright (American, b. 1967) '#1960Now Ferguson protest: National March in Ferguson, "We Can't Stop" Mike Brown, Ferguson, MO, March 2015' 2015

 

Sheila Pree Bright (American, b. 1967)
#1960Now Ferguson protest: National March in Ferguson, “We Can’t Stop” Mike Brown, Ferguson, MO, March 2015
2015
From the series #1960Now
Gelatin silver print
Purchase with funds from the Friends of Photography

 

 

Sheila Pree Bright is one of Atlanta’s most prominent photographers working today. For the ongoing series #1960Now, she travels with and photographs the civic actions and protests of the Black Lives Matter movement. The title refers to the similarities between these contemporary protests and the civil rights movement and photography of the 1960s. The hashtag in the title refers to social media’s growing role in circulating images and defining current events. Here, two young girls and a little boy are at the forefront of a march in Ferguson, emphasising how the youth of today can be change makers for tomorrow.

 

Xaviera Simmons (American, born 1974) '10A Untitled' 2010

 

Xaviera Simmons (American, born 1974)
10A Untitled
2010
From the Utah series
Dye coupler print, 30 x 40 inches, 2010.21. Purchase with David C. Driskell African American Art Acquisition Fund. © Xaviera Simmons

 

Zanele Muholi (South African, born 1972) 'Zibuyile I (Syracuse)' 2015

 

Zanele Muholi (South African, born 1972)
Zibuyile I (Syracuse)
2015
Gelatin silver print
25 5/8 x 17 inches
Purchase with funds from the Donald and Marilyn Keough Family and the H. B. and Doris Massey Charitable Trust

 

 

Visual activist Zanele Muholi, whose personal gender pronoun is they, uses self-portraiture to address the politics of gender and race in the ongoing body of work Somnyama Ngonyama (which translates to “Hail, The Dark Lioness” from their mother tongue, Zulu). Muholi poses in locations around the world and incorporates everyday found objects such as props, costumes, and set dressing to build images that draw on their personal family history, consumer culture, and art history. In this photograph, Muholi addresses the viewer with a forceful, piercing gaze, challenging the conventional exoticised, othered, and sexualised depictions of Black female bodies.

 

Jill Frank (American, born 1978) 'everyone who woke up at the yellow house' 2016

 

Jill Frank (American, born 1978)
everyone who woke up at the yellow house
2016
Double sided inkjet print
High Museum of Art, gift of Louis Corrigan

 

V. Elizabeth Turk (American, born 1945) 'Calaeno' 2018

 

V. Elizabeth Turk (American, born 1945)
Calaeno
2018
Van Dyke print
High Museum of Art, Atlanta, purchase with funds from Lucinda W. Bunnen for the Bunnen Collection
© Elizabeth Turk

 

 

The High Museum of Art
1280 Peachtree St NE
Atlanta, GA
30309

Opening hours:
Tuesday – Saturday 10am – 5pm
Sunday 12 – 5pm
Monday closed

The High Museum of Art website

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27
Jun
21

Exhibition: ‘Friedrich Seidenstücker – Life in the City: Photographs from the 1920s to 1940s’ at the Käthe Kollwitz Museum, Cologne

Exhibition dates: 21st May – 15th August 2021

 

Friedrich Seidenstücker (German, 1882-1966) 'Family tandem' 1947

 

Friedrich Seidenstücker (German, 1882-1966)
Family tandem
1947
© Stiftung Ann und Jürgen Wilde, Bayerische Staatsgemäldesammlungen, München

 

 

Recognising small diversions

A photographer I knew nothing about. Now I do.

The museum supplied me with 15 media images – hardly enough to give an overview of a life’s work – so I have supplemented them with more images, the best I could find, to give a broader idea of this artist’s work. Unfortunately, there are hardly any large photographs of his nudes or his important photographs of the destruction of Berlin directly after the war online.

An anonymous text on the The Wall Street Journal website (see below) observes that Seidenstücker’s pre- and post war photographs of Berlin “can seem a bit like moral disengagement when one recalls that the era saw the Nazis’ rise, World War II and the dismembering of Berlin itself… Even his shots of postwar rubble work hard to avoid the abyss. Kids and picnickers make the best of the ruins, napping amid the broken bricks or heaping them into playful piles.”

This is hardly true from the photographs I have seen. With a twinkle in his eye and a delicious sense of humour, Seidenstücker documents the mass and form of “the hardships and travail, but also of the longings, the small diversions, and the pleasures of life in the city.” Here is hard work and exhaustion, happiness and poverty, beauty and the ungainly. Impoverished Jewish women gather while coal porters trudge… and in the small photographs of his postwar ‘ruins’ work that I have viewed, hardly a picnicker can be observed.

Seidenstücker was a ‘Momentknipser’ (capturer of the moment) who “documents people in the social fabric of the modern metropolis with an attentive eye and keen intuition”. Which poses the question… does every photograph have to be political? Does every photograph have to be reinterpreted many years later for hidden ‘manifestations of will’ in which the artist knowingly or unknowingly made decisions about what, and who, to photograph?

Or can a photograph exist not only in the moment it was taken, but in the extension of that moment into present and future time just as it is? Can we simply accept that the artist captured what he was interested in through a process of Purpose – Aim – Goal – Valuation – Motivation – Intention, in “empathy, that is, the capacity to enter, so to speak, into the skin of others, and by means of intuitive imagination, become aware of the effects our words and acts may produce.”

Photographs are declarative, they make information known. To take a photograph of the world is not to image in reduction, in simplification – everything is political – for this act in itself is a form of interpretive fascism. Thus, we cannot prescribe a way for them to be interpreted much as we cannot prescribe a way for them to be taken.

As he strolls through the city Seidenstücker’s considered urges to action (the taking of photographs) arrive in the form of superconscious “illuminations” of everyday life. Through his intuitions and inspirations he records ostensibly incidental events and occurrences. These incidental events and occurrences, these puddle jumpers, can only be seen if the mind and will of the excursionist (those that run) are attuned and receptive, are empathetic to the wor(l)ds of others.

Dr Marcus Bunyan

.
Many thankx to the Käthe Kollwitz Museum for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Friedrich Seidenstücker (German, 1882-1966) 'Stettiner Bahnhof railway station' 1930

 

Friedrich Seidenstücker (German, 1882-1966)
Stettiner Bahnhof railway station
1930
© Stiftung Ann und Jürgen Wilde, Bayerische Staatsgemäldesammlungen, München

 

 

“Friedrich Seidenstücker (1882-1966) is the flaneur among Berlin photographers. As a 22 year-old trained mechanical engineer, he came to the German capital where he worked as an airplane constructor with Zeppelin AG in Potsdam during the First World War. He cultivated his eye for detail in another regard as well, as a precise chronicler with the camera. At 32, he began another course of studies in sculpture, but always kept turning back to his other passion, photography, which he finally made a profession in 1930 upon signing a contract with Ullstein publishing. From then on, he worked for magazines such as Der Querschnitt (The Profile), Illustrierte Zeitung (Illustrated Newspaper), UHU, Die Neue Linie (The New Line), Die Dame (The Lady) and Die Woche (The Weekly). Above all, Seidenstücker became famous for his awareness of every day life, pictures from the Berliner zoo and nude photographs. Similar to Herbert List in Munich, Richard Peter in Dresden or Hermann Claasen in Cologne, he strikingly documented the post-war ruins of Berlin. What interested him overridingly was the unspectacular, the charm of the second glance.”

Dr Boris von Brauchitsch. “Friedrich Seidenstücker,” on the Lumas website [Online] Cited 20/06/2021

 

“Friedrich Seidenstücker (1882-1966) didn’t sell his first photograph until he was 46. Trained as a sculptor, he never lost his eye for mass and form. His photographs of Berlin daily life during the 1920s, ’30s and ’40s freeze passersby in poses either accidentally graceful or, more frequently, droll and ungainly. In Shine (1925), four women clamber out of a swimming pool; the title refers to the wet gleam of the fabric on their behinds… Seidenstücker relished confounding man and beast, as in the image of a curious rhino peering at a seemingly captive zookeeper. On a trip to Copenhagen, he snapped a man whose splay-footed waddle evokes nothing so much as a penguin – indeed, he is dragging a box of fish down the sidewalk. But the irony on display … can seem a bit like moral disengagement when one recalls that the era saw the Nazis’ rise, World War II and the dismembering of Berlin itself. ‘This entire period did not agree with me’ was Seidenstücker’s understated explanation – though during the war he sustained a Jewish friend with gifts of food. Even his shots of postwar rubble work hard to avoid the abyss. Kids and picnickers make the best of the ruins, napping amid the broken bricks or heaping them into playful piles.”

Anonymous. “Photo-Op: Zoo View,” on The Wall Street Journal website [Online] Cited 20/06/2021

 

 

Friedrich Seidenstücker (1882-1966) is one of the most important chroniclers of everyday life in Berlin during the Weimar Republic. His atmospheric photographs, mostly taken on his strolls through the city, tell of ostensibly incidental events and occurrences: of Sunday fun and everyday work, of children playing in the street and the goings-on at railway stations and in the zoo. Seidenstücker shows – often from a humorous perspective – the people and life in the metropolis. At the same time, his photographs make the hardships of big-city existence visible and, in the background, repeatedly allow the contrasts of social reality in the interwar years to shine through.

The exhibition featuring 100 works from the Ann and Jürgen Wilde Foundation, Bavarian State Painting Collections, Munich, invites you to follow Friedrich Seidenstücker on his walks through Berlin 100 years ago.

 

The art of the moment

With few exceptions, the ‘Momentknipser’ (capturer of the moment), as he called himself, found his motifs outside on the street. As visual metaphors, his famous photographs of ‘Pfützenspringerinnen’ (puddle-leapers) represent metropolitan modernity and urban life. With a portable camera and a light-sensitive lens, he instinctively documented many other scenes and figures – including small tradesmen such as porters, coachmen, and travelling salesmen, as well as nannies, rubbish collection workers, and newspaper vendors – in their daily activities, but also while waiting or resting.

 

“I am an excursionist / I’m a day tripper

Seidenstücker characterised himself thusly and set out to accompany his models to the Wannsee beach or to see the cherry blossoms in Werder. His favourite place, however, was the Berlin Zoological Garden. In his photographs taken here, it is not only the enthusiasm of the zoo visitors that becomes visible – occasionally, the observer and the observed seem to reverse their roles: Are the animals also interested in the people?

Seidenstücker’s photographs from the 1920s to the ’40s are images of everyday life, early street photography that documents people in the social fabric of the modern metropolis with an attentive eye and keen intuition. With a twinkle in his eye, he created images that give us today an idea of the hardships and travail, but also of the longings, the small diversions, and the pleasures of life in the city.

The exhibition was organised in special cooperation and with the scientific support of the Ann and Jürgen Wilde Foundation, Bavarian State Painting Collections, Munich.

Press release from Käthe Kollwitz Museum translated from the German

 

Friedrich Seidenstücker (German, 1882-1966) 'Puddle jumpers' 1925

 

Friedrich Seidenstücker (German, 1882-1966)
Puddle jumpers
1925
© Stiftung Ann und Jürgen Wilde, Bayerische Staatsgemälde, München

 

Friedrich Seidenstücker (German, 1882-1966) 'Children in the city' 1928

 

Friedrich Seidenstücker (German, 1882-1966)
Children in the city
1928
© Stiftung Ann und Jürgen Wilde, Bayerische Staatsgemäldesammlungen, München

 

Friedrich Seidenstücker (German, 1882-1966) 'Dog painter' 1928

 

Friedrich Seidenstücker (German, 1882-1966)
Dog painter
1928
© Stiftung Ann und Jürgen Wilde, Bayerische Staatsgemäldesammlungen, München

 

Friedrich Seidenstücker (German, 1882-1966) 'Encounters in the zoo' 1926

 

Friedrich Seidenstücker (German, 1882-1966)
Encounters in the zoo
1926
© Stiftung Ann und Jürgen Wilde, Bayerische Staatsgemäldesammlungen, München

 

Friedrich Seidenstücker (German, 1882-1966) 'Lastenträger' (Load carrier) 1928

 

Friedrich Seidenstücker (German, 1882-1966)
Lastenträger (Load carrier)
1928
© Stiftung Ann und Jürgen Wilde, Bayerische Staatsgemäldesammlungen, München

 

Friedrich Seidenstücker (German, 1882-1966) 'Hotel servant' 1930

 

Friedrich Seidenstücker (German, 1882-1966)
Hotel servant
1930
© Stiftung Ann und Jürgen Wilde, Bayerische Staatsgemäldesammlungen, München

 

Friedrich Seidenstücker (German, 1882-1966) 'Potsdamer Platz' After 1931

 

Friedrich Seidenstücker (German, 1882-1966)
Potsdamer Platz
After 1931
© Stiftung Ann und Jürgen Wilde,
Bayerische Staatsgemäldesammlungen, München

 

Friedrich Seidenstücker (German, 1882-1966) 'Celebrities snapped, Berlin Zoological Garden' 1930

 

Friedrich Seidenstücker (German, 1882-1966)
Celebrities snapped, Berlin Zoological Garden
1930
© Stiftung Ann und Jürgen Wilde, Bayerische Staatsgemäldesammlungen, München

 

Friedrich Seidenstücker (German, 1882-1966) 'Photo school' 1920-30s

 

Friedrich Seidenstücker (German, 1882-1966)
Photo school, amateur photographers, Berlin
1920-30s
© Stiftung Ann und Jürgen Wilde, Bayerische Staatsgemäldesammlungen, München

 

Friedrich Seidenstücker (German, 1882-1966) 'Berlin Nord im Wedding' 1923

 

Friedrich Seidenstücker (German, 1882-1966)
Berlin Nord im Wedding
1923
© Stiftung Ann und Jürgen Wilde, Bayerische Staatsgemäldesammlungen, München

 

Friedrich Seidenstücker (German, 1882-1966) 'Zebras' 1920-30s

 

Friedrich Seidenstücker (German, 1882-1966)
Zebras
1920-30s
© Stiftung Ann und Jürgen Wilde, Bayerische Staatsgemäldesammlungen, München

 

Friedrich Seidenstücker (German, 1882-1966) 'In his father's trousers' c. 1950

 

Friedrich Seidenstücker (German, 1882-1966)
In his father’s trousers
c. 1950
© Stiftung Ann und Jürgen Wilde, Bayerische Staatsgemäldesammlungen, München

 

Friedrich Seidenstücker (German, 1882-1966) 'Self-portrait with camera' c. 1925

 

Friedrich Seidenstücker (German, 1882-1966)
Self-portrait with camera
c. 1925
© Archiv Ann und

 

Seidenstücker poster for the special exhibition

 

Poster for the special exhibition
Design: Michael Krupp
Motif: Friedrich Seidenstücker, family tandem, 1947
© Ann and Jürgen Wilde Foundation, Bayerische Staatsgemäldesammlungen, Munich

 

 

More photographs

Friedrich Seidenstücker (German, 1882-1966) 'Untitled (Sch)' 1930

 

Friedrich Seidenstücker (German, 1882-1966)
Untitled (Sch)
1930

 

Friedrich Seidenstücker Untitled, c. 1930

 

Friedrich Seidenstücker (1882-1966)
Untitled
c. 1930
Vintage print
6 15/16 x 5 1/16 in. (17.6 x 12.9cm)
Galerie Berinson, Berlin
Photo: Galerie Berinson, Berlin

 

 

Friedrich Seidenstücker (1882-1966) is noted for his atmospheric photographs of everyday life in Berlin during the Weimar Republic. Thanks to his compassionate studies of animals, he has an almost legendary reputation among animal and zoo lovers, and his haunting pictures of Berlin in ruins are a precious source of material for historians. His images seem to be spontaneous, sympathetic examples of the kind of photography that excels at capturing the moment. They are free of any exaggeration or extravagance, and display a sense of humour rarely found in photography. His work is buoyed by a fundamental optimism, yet it does not ignore the harshness, poverty, and suffering that prevailed at that time.

 

Friedrich Seidenstücker (German, 1882-1966) 'Potsdamer Bahnhof, Berlin' 1932

 

Friedrich Seidenstücker (German, 1882-1966)
Potsdamer Bahnhof, Berlin
1932

 

Friedrich Seidenstücker (German, 1882-1966) 'Alexanderplatz, Berlin' 1928

 

Friedrich Seidenstücker (German, 1882-1966)
Alexanderplatz, Berlin
1928

 

Friedrich Seidenstücker (1882-1966) 'Two walruses emerging from water' 1925-1935

 

Friedrich Seidenstücker (German, 1882-1966)
Two walruses emerging from water
1925-1935

 

Friedrich Seidenstücker (1882-1966) 'Polar bear, Berlin Zoo' 1929

 

Friedrich Seidenstücker (German, 1882-1966)
Polar bear, Berlin Zoo
1929

 

 

Polar bear perspective: who is actually behind bars here? Photographer Seidenstücker often seemed to have been closer to animals than to humans – this is the impression made by many of his photographs, such as those from 1929 at the Berlin Zoo.

 

Friedrich Seidenstücker (1882-1966) 'Pelican, Berlin Zoo' 1928

 

Friedrich Seidenstücker (German, 1882-1966)
Pelican, Berlin Zoo
1928

 

Friedrich Seidenstücker (1882-1966) 'Berlin Zoo' 1933

 

Friedrich Seidenstücker (German, 1882-1966)
Berlin Zoo
1933

 

Friedrich Seidenstücker (1882-1966) 'Berlin Zoo' 1936

 

Friedrich Seidenstücker (German, 1882-1966)
Berlin Zoo
1936

 

Friedrich Seidenstücker (1882-1966) 'Curious goat' 1920-30s

 

Friedrich Seidenstücker (German, 1882-1966)
Curious goat
1920-30s

 

Friedrich Seidenstücker (1882-1966) 'Monday morning, Oberbaumbrücke, Berlin' 1930

 

Friedrich Seidenstücker (German, 1882-1966)
Monday morning, Oberbaumbrücke, Berlin
1930

 

Friedrich Seidenstücker (1882-1966) 'Posing javelin thrower' 1932-1938

 

Friedrich Seidenstücker (German, 1882-1966)
Posing javelin thrower
1932-1938

 

Friedrich Seidenstücker (1882-1966) 'Berlin' 192

 

Friedrich Seidenstücker (German, 1882-1966)
Berlin
1925

 

Friedrich Seidenstücker (1882-1966) 'Kleines Mädchen malt mit Kreide auf den Straßenasphalt' (Little girl paints with chalk on the asphalt road) 1925-1930

 

Friedrich Seidenstücker (German, 1882-1966)
Kleines Mädchen malt mit Kreide auf den Straßenasphalt (Little girl paints with chalk on the asphalt road)
1925-1930

 

Friedrich Seidenstücker (1882-1966) 'Elderly couple in Berlin' 1929

 

Friedrich Seidenstücker (German, 1882-1966)
Elderly couple in Berlin
1929

 

Friedrich Seidenstücker (1882-1966) 'At the Waterpump' 1927

 

Friedrich Seidenstücker (German, 1882-1966)
At the Waterpump
1927

 

Friedrich Seidenstücker (1882-1966) 'Woman Jumping Puddle, Berlin' 1925

 

Friedrich Seidenstücker (German, 1882-1966)
Woman Jumping Puddle, Berlin
1925

 

Friedrich Seidenstücker (1882-1966) 'Puddle Jumper' 1925

 

Friedrich Seidenstücker (German, 1882-1966)
Puddle Jumper
1925

 

Friedrich Seidenstücker (1882-1966) 'Puddle Jumpers' 1930

 

Friedrich Seidenstücker (German, 1882-1966)
Puddle Jumpers
1930

 

Friedrich Seidenstücker (1882-1966) 'Faschingsfigur' (Carnival figure) 1925

 

Friedrich Seidenstücker (German, 1882-1966)
Faschingsfigur (Carnival figure)
1925

 

Friedrich Seidenstücker (1882-1966) 'The front stairs are scrubbed' 1928

 

Friedrich Seidenstücker (German, 1882-1966)
The front stairs are scrubbed
1928

 

Friedrich Seidenstücker (1882-1966) 'Vor dem Bäckerladen' 1929

 

Friedrich Seidenstücker (German, 1882-1966)
Vor dem Bäckerladen
1929

 

Friedrich Seidenstücker (1882-1966) 'Ice cream after school' 1931

 

Friedrich Seidenstücker (German, 1882-1966)
Ice cream after school
1931

 

Friedrich Seidenstücker (1882-1966) 'Verarmte Jüdinnnen in de Grenadierstraße' (Impoverished Jewish women in de Grenadierstrasse) c. 1930

 

Friedrich Seidenstücker (German, 1882-1966)
Verarmte Jüdinnnen in de Grenadierstraße (Impoverished Jewish women in de Grenadierstrasse)
c. 1930

 

Friedrich Seidenstücker (1882-1966) 'Konzentration vor dem Abschuß des Pfeils' (Concentration before the arrow is fired) 1932

 

Friedrich Seidenstücker (German, 1882-1966)
Konzentration vor dem Abschuß des Pfeils (Concentration before the arrow is fired)
1932

 

Friedrich Seidenstücker (1882-1966) 'Stove-fitter' 1930-35

 

Friedrich Seidenstücker (German, 1882-1966)
Stove-fitter
1930-35

 

Friedrich Seidenstücker (1882-1966) 'Coal porter' 1930

 

Friedrich Seidenstücker (German, 1882-1966)
Coal porter
1930

 

Friedrich Seidenstücker (1882-1966) 'Next to Wertheim' c. 1935

 

Friedrich Seidenstücker (German, 1882-1966)
Next to Wertheim
c. 1935

 

Friedrich Seidenstücker (1882-1966) 'Jungfernbrücke an der Friedrichsgracht' (Maiden Bridge on the Friedrichsgracht) 1946

 

Friedrich Seidenstücker (German, 1882-1966)
Jungfernbrücke an der Friedrichsgracht (Maiden Bridge on the Friedrichsgracht)
1946

 

Friedrich Seidenstücker (1882-1966) 'Ein rollstuhlfahrer passiert die ruine des stadtschlosses' (A wheelchair user passes the ruins of the city palace) 1947

 

Friedrich Seidenstücker (1882-1966)
Ein rollstuhlfahrer passiert die ruine des stadtschlosses (A wheelchair user passes the ruins of the city palace)
1947

The Hohenzollern residence, located in the eastern sector, bore the legend, “remove war criminals from all positions!!!”

 

Friedrich Seidenstücker (1882-1966) 'Untitled (Bismarck)' 1946

 

Friedrich Seidenstücker (German, 1882-1966)
Untitled (Bismark)
1946

 

Friedrich Seidenstücker (1882-1966) 'The Twins, Hilde und Helga Fischer' 1948

 

Friedrich Seidenstücker (1882-1966)
The Twins, Hilde und Helga Fischer
1948

 

Friedrich Seidenstücker (1882-1966) 'Aufstieg der Begabten, Berlin' (Rise of the gifted, Berlin) 1950

 

Friedrich Seidenstücker (German, 1882-1966)
Aufstieg der Begabten, Berlin (Rise of the gifted, Berlin)
1950

 

Friedrich Seidenstücker (German, 1882-1966) 'Pachyderms: Zoo visitors at the elephant enclosure in Berlin' 1950

 

Friedrich Seidenstücker (German, 1882-1966)
Pachyderms: Zoo visitors at the elephant enclosure in Berlin
1950

 

Friedrich Seidenstücker (German, 1882-1966) 'Autumn in the Zoo, African Rhinoceros' c. 1955

 

Friedrich Seidenstücker (German, 1882-1966)
Autumn in the Zoo, African Rhinoceros
c. 1955

 

Friedrich Seidenstücker (1882-1966) 'Nude' Nd

 

Friedrich Seidenstücker (German, 1882-1966)
Nude
Nd

 

 Friedrich Seidenstücker (German, 1882-1966) 'Untitled (Self-portrait with dove)' 1952

 

Friedrich Seidenstücker (German, 1882-1966)
Untitled (Self-portrait with dove)
1952

 

 

Käthe Kollwitz Museum Köln
Neumarkt 18-24 / Neumarkt Passage
50667 Köln
Phone: +49 (0)221 227 2899
Phone: +49 (0)221 227 2602

Opening hours:
Tuesday – Sunday 11am – 6pm

Käthe Kollwitz Museum Cologne website

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20
Jun
21

Exhibition: ‘Eugène Atget, Voir Paris’ at the Fondation Henri Cartier-Bresson, Paris

Exhibition dates: 3rd June – 19th September 2021

Curators: Anne de Mondenard, Head of the Photography and Digital Images Department, musée Carnavalet – Histoire de Paris Agnès Sire, Artistic director, Fondation HCB

 

 

Eugène Atget (French, 1857-1927) 'Parc Delessert, XVIe' 1914

 

Eugène Atget (French, 1857-1927)
Parc Delessert, XVIe
1914
© Paris Musées / musée Carnavalet – Histoire de Paris

 

 

The power of imagination

 

“Imagination is more important than knowledge. For knowledge is limited to all we know and understand, while imagination embraces the entire world, and all there ever will be to know and understand.”

.
Albert Einstein

 

Imagination, or Visualisation, may be simply defined as the formation of mental images or pictures. It helps us form images of the world – in the case of Atget, images of Old Paris – in which the viewer can value the experience of walking in the city, Paris, walking in the footsteps of history through the gaze of the artist, our gaze.

If we exercise our imagination we can resist, and subvert, our presumed reality – undermining the so-called reality of the world, a world in which we are rationally and relationally forced to understand how things are and how they work.

This is what artists do… they undermine the logic of the world through being exposed to the qualities instantiated in the physical world, and by then stepping aside from that world they exercise their imagination to create, to imagine, to expose themselves (much like a photographic plate) to the perceptions of an external physical world viewed from multiple perspectives.

Thus, “Imagination … plays a central role in empirical cognition by serving as the basis for both memory and the creative arts. In addition it also plays a kind of mediating role between the faculties of sensibility and understanding. Kant calls this mediating role a “transcendental function” of the imagination. It mediates and transcends by being tied in its functioning to both faculties. On one hand, it produces sensible representations, and is thus connected to sensibility. On the other hand, it is not a purely passive faculty but rather engages in the activity of bringing together various representations, as does memory, for example. Kant explicitly connects understanding with this kind of active mental processing.”1

How appropriate for the visualisations of Atget, purported documents for artists but in an alternative reality, poetic concepts (of his imagination) in which he “invites us to exercise our gaze, to consider the complexity of the world as the source of our faculty of imagination.”

You only have to look at one image to imagine Atget lugging his large plate camera to the Place du Tertre, Montmartre in 1922 (below); scouting the square in the 18th arrondissement of Paris near the Basilica of the Sacré Cœur; setting up the camera on its heavy tripod, throwing the dark cloth over his head and then focusing the composition on the ground glass – to then place a tree dissected by another tree directly in your eye line, and starting half way up the tree.2 Who would do that!

It gives you the shivers… the scene is just a little too real. It appears from the transcendental function of the imagination as surrealist “other”. It is un/real. Super real.

Dr Marcus Bunyan

 

  1. Colin McLear. “Kant: Philosophy of Mind,” on the Internet Encyclopaedia of Philosophy website [Online] Cited 20/06/2021.
  2. Also note how far the camera front has moved beyond the circle of light from the lens – so vertical parallels stay parallel.

.
Many thankx to the Fondation HCB for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

Eugène Atget gave up a career as an actor in order to pursue a relatively new art: photographic recording. From the most classical architecture to the most remote courtyards, Atget, more interested in the city, obsessively depicted a Paris marked by history, offering his prints to painters and libraries. Characters that show up in the frame blend into the background.

Atget said little to nothing about his own work. Reported statements served to define his project as essentially documentary, but it was his direct, poetic approach that fascinated many of his contemporaries. This produced contradictory commentary on his unusual oeuvre. He was fundamentally independent, a bit austere, and fostered neither intellectual concepts nor artistic principles as foundations from which to value experience. He invites us to exercise our gaze, to consider the complexity of the world as the source of our faculty of imagination.

 

 

Eugène Atget (French, 1857-1927) 'Église Saint-Médard, Ve' 1900-1901

 

Eugène Atget (French, 1857-1927)
Église Saint-Médard, Ve (Church of Saint-Médard, Ve)
1900-1901
© Paris Musées / musée Carnavalet – Histoire de Paris

 

Eugène Atget (French, 1857-1927) 'Ambassade d'Autriche, 57, rue de Varenne, VIIe' 1905

 

Eugène Atget (French, 1857-1927)
Ambassade d’Autriche, 57, rue de Varenne, VIIe (Austrian embassy, 57, rue de Varenne, VIIe)
1905
© Paris Musées / musée Carnavalet – Histoire de Paris

 

Eugène Atget (French, 1857-1927) 'Un coin de l'entrepôt de Bercy, rue Léopold, XIIe' 1913

 

Eugène Atget (French, 1857-1927)
Un coin de l’entrepôt de Bercy, rue Léopold, XIIe (A corner of the Bercy warehouse, rue Léopold, XIIe)
1913
© Paris Musées / musée Carnavalet – Histoire de Paris

 

Eugène Atget (French, 1857-1927) 'Maison de Balzac, 24, rue Berton, XVIe' 1913

 

Eugène Atget (French, 1857-1927)
Maison de Balzac, 24, rue Berton, XVIe
1913
© Paris Musées / musée Carnavalet – Histoire de Paris

 

Eugène Atget (French, 1857-1927) 'Place du Tertre, Montmartre, XVIIIe' 1922

 

Eugène Atget (French, 1857-1927)
Place du Tertre, Montmartre, XVIIIe
1922
© Paris Musées / musée Carnavalet – Histoire de Paris

 

Eugène Atget (French, 1857-1927) 'Fortifications, porte de Sèvres, XVe' 1923

 

Eugène Atget (French, 1857-1927)
Fortifications, porte de Sèvres, XVe
1923
© Paris Musées / musée Carnavalet – Histoire de Paris

 

 

This exhibition, presented at the Fondation HCB, is the fruit of long research efforts jointly undertaken by the two institutions throughout the musée Carnavalet – Histoire de Paris’ collections. The result is an outstanding presentation of the oeuvre of Eugène Atget (1857-1927), a unique figure and photography pioneer. Above all an artisan, Atget’s prolific output of photographs was intended for artists and lovers of the old Paris; he rose to fame posthumously. A forerunner of modernity is seen in his work by art critics and photographers, among them Henri Cartier-Bresson, whose early work sought to imitate Atget. Paris’ place within the oeuvre of Cartier-Bresson is also the subject of an exhibition at the musée Carnavalet from June 15 to October 31, a project in partnership with the Fondation HCB.

First acknowledged in the United States and by the French surrealist scene before finding acclaim with succeeding generations of photographers, Atget still exerts unprecedented influence in the 21st century, though reception of his work remains mixed. Bearing a view camera and glass plates, he often captured his subject at dawn. For almost thirty years, he sought to make a collection of the Paris of his time. He also explored city limits, what is known as “the zone”. Today, his images of nearly‑deserted streets, store fronts, and courtyards evidence urban change at the turn of the 20th century.

Beyond its documentary aspects, Atget’s photography expresses a deep aesthetic sensibility, illustrating the incalculable contribution he made to the medium. As Paris changed, Atget’s work method evolved accordingly, becoming more and more sensitive to the light and to atmospheric effects. This devotion to detail (using a modest subject matter), in contrast to the triumphant pictorialism of the time, is also singularly modern, allowing a notion of pleasure to surface – one which is rarely mentioned in reference to Atget. The exhibition and its accompanying publication propose sharing this pleasure.

The exhibition is organised by the musée Carnavalet – Histoire de Paris, Paris-Musées and the Fondation Henri Cartier-Bresson. The musée Carnavalet – Histoire de Paris houses a collection of over 9,000 prints by Atget, the largest archive on the photographer. The exhibition Eugène Atget – Voir Paris presents a selection of around 150 of the artist’s original prints.

 

Biography

Eugène Atget was born in Libourne, France in 1857. He gave up a career as an actor and took up photography starting in 1888. He was self-taught. In 1890, he began producing material for use by artists: shots of plants, landscapes and diverse objects. In 1897, he started to take photographs of the Paris of his time systematically, attentive to scenes of urban life, architectural detail and the capital’s topography. Towards the end of his life, he met Man Ray’s assistant, Berenice Abbott, who took two portraits of him. He died in Paris in 1927. Abbott learned of his death just as she was planning to offer him the portraits. Along with gallerist Julien Levy and Atget’s executor, André Calmettes, Abbott aided in rescuing Atget’s studio archive, the recognition of his work through various publications, and the admission of the Abbott / Levy collection to the New York Museum of Modern Art’s collection in 1968.

 

Eugène Atget (French, 1857-1927) 'Cabaret de l'Homme armé, 25, rue des Blancs-Manteaux, IVe' September 1900

 

Eugène Atget (French, 1857-1927)
Cabaret de l’Homme armé, 25, rue des Blancs-Manteaux, IVe
September 1900
© Paris Musées / musée Carnavalet – Histoire de Paris

 

Eugène Atget (French, 1857-1927) 'Ancien hôtel Sully-Charost, 11, rue du Cherche-Midi, VIe' 1904

 

Eugène Atget (French, 1857-1927)
Ancien hôtel Sully-Charost, 11, rue du Cherche-Midi, VIe (Former Sully-Charost hotel, 11, rue du Cherche-Midi, VIe)
1904
© Paris Musées / musée Carnavalet – Histoire de Paris

 

Eugène Atget (French, 1857-1927) 'Vieille maison, 6, rue de Fourcy, IVe' 1910

 

Eugène Atget (French, 1857-1927)
Vieille maison, 6, rue de Fourcy, IVe (Old house, 6, rue de Fourcy, IVe)
1910
© Paris Musées / musée Carnavalet – Histoire de Paris

 

Eugène Atget (French, 1857-1927) 'Fontaine du passage des Singes, 6, rue des Guillemites, IVe' 1911

 

Eugène Atget (French, 1857-1927)
Fontaine du passage des Singes, 6, rue des Guillemites, IVe
1911
© Paris Musées / musée Carnavalet – Histoire de Paris

 

Eugène Atget (French, 1857-1927) 'Coin de la place Saint-André-des-Arts et de la rue Hautefeuille, VIe' 1912

 

Eugène Atget (French, 1857-1927)
Coin de la place Saint-André-des-Arts et de la rue Hautefeuille, VIe (Corner of Place Saint-André-des-Arts and Rue Hautefeuille, VIe)
1912
© Paris Musées / musée Carnavalet – Histoire de Paris

 

Eugène Atget (French, 1857-1927) 'Un coin du pont Marie, IVe' 1921

 

Eugène Atget (French, 1857-1927)
Un coin du pont Marie, IVe (A corner of Marie bridge, IVe)
1921
© Paris Musées / musée Carnavalet – Histoire de Paris

 

Eugène Atget (French, 1857-1927) 'Rue des Chantres, IVe' 1923

 

Eugène Atget (French, 1857-1927)
Rue des Chantres, IVe
1923
© Paris Musées / musée Carnavalet – Histoire de Paris

 

 

Fondation Henri Cartier-Bresson
79 rue des Archives
75003 Paris

Opening hours:
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11am – 7pm
Closed on Mondays

Fondation Henri Cartier-Bresson website

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13
Jun
21

Exhibition: ‘The Human Cost: America’s Drug Plague’ at the Bronx Documentary Center, New York

Exhibition dates: 5th June – 5th July 2021

Curators: Michael Kamber and Cynthia Rivera

Artists: James Nachtwey; Jeffrey Stockbridge; Mark Trent

*PLEASE NOTE THIS POSTING CONTAINS PHOTOGRAPHS OF DRUG USE – IF YOU DO NOT LIKE PLEASE DO NOT LOOK, FAIR WARNING HAS BEEN GIVEN*

 

 

James Nachtwey (American, b. 1943) 'A woman, who goes by Jen, struggling to inject herself in the freezing cold in Boston on Jan. 14. 2018' 2018

 

James Nachtwey (American, b. 1943)
A woman, who goes by Jen, struggling to inject herself in the freezing cold in Boston on Jan. 14. 2018
2018
James Nachtwey for TIME 

 

 

Nature ∞ nurture

Last year, over 81,000 men, women and children were lost to drug overdoses in America. Visualise that number of people if you can… nearly 4/5ths capacity of the Melbourne Cricket Ground (MCG) in Australia.

According to medical doctors (see quotation below), the causes of addiction “may involve an interaction of environmental effects – for example, stress, the social context of initial opiate use, and psychological conditioning – and a genetic predisposition in the form of brain pathways that were abnormal even before the first dose of opioid was taken.” So both nature and nurture.

Through experience, I understand both strands that lead to possible addiction: a genetic, psychological illness within family members coupled with the need for escape, the need for pleasure, peer group activity and the desire to loose oneself from the world. Luckily, I do not have a personality that easily becomes addicted, but the possibility within people is always there, no matter their background or social position in the world. While the photo stories in this posting concentrate on human beings from lower socio-economic backgrounds, addiction can affect anyone at anytime. Again through experience, I know that lots of high performing professional people suffer from chronic addiction but keep the fact well hidden from the community.

Addiction occurs when dependence interferes with daily life… when independence, that much searched for freedom from outside control or support (you don’t need or accept help, resources, or care from others), morphs into ‘in dependence’ – where the independence of the self, in addiction, opposes the autonomy of the self (meaning that you have free will and that you can stand behind your actions and their values while still exchanging support and care with others). In autonomy, no one is forcing you to do something you disagree with; in addiction, ‘in dependence’, those actions can no longer be justified. These are just my thoughts… but they can be seen to be linked to Self-Determination Theory (STD). “The interplay between the extrinsic forces acting on persons and the intrinsic motives and needs inherent in human nature is the territory of Self-Determination Theory.” Nature and nurture.

The word addicted (adjective) arises in the “mid 16th century: from the obsolete adjective addict ‘bound or devoted (to someone’), from Latin addict- ‘assigned’, from the verb addicere, from ad- ‘to’ + dicere ‘say’.” Its use has diminished from the 18th century until now. Conversely, the word addiction (noun) comes from the same root, but was unknown until 1900 with the use of the word skyrocketing since the 1950s onwards (with a particular spike in the use of the word in the 1960-70s, the era of free love). Perhaps this says a lot about the pressure of living in a high intensity, 24 hour world, a world where the gods of capitalism can write off 81,000 people in a year, in one country, without the blink of an eye.

What all three photo stories in this posting have ad- ‘to’ + dicere ‘say’ is this: every human being has a story worth listening to.

By embedding themselves in the communities they were photographing (instead of being “snatch and grab” photojournalists), all three photographers give their participants an opportunity to have their voice heard. To tell their stories in their own words and have those stories told with dignity and respect, through images and text. (I have linked all three segments to the full stories online).

As Jeffrey Stockbridge comments, “Everyone’s wading through problems that are unique to them, and I think it’s important to tell these stories… Hearing people discuss their past in their own words is something that you can’t ignore. It’s very powerful. I want the general public to forget what they thought they knew about prostitution, drug addiction, homelessness and poverty, and just listen to an actual person explain what they’ve been through. It’s important to remember that life is unpredictable!” James Natchwey observes, “Photography can cut through abstractions and rhetoric to help us understand complex issues on a human level.”

This is the crux of the matter: photography helps us understand these complex issues on a human level.

Every human being is a life, has a life, and is valuable as such. Every story, every breath, every death is connected to Mother Earth. In their indifference, what capitalism and society do to others, we do to ourselves.

Dr Marcus Bunyan

.
Many thankx to the Bronx Documentary Center for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

“Brain abnormalities resulting from chronic use of heroin, oxycodone, and other morphine-derived drugs are underlying causes of opioid dependence (the need to keep taking drugs to avoid a withdrawal syndrome) and addiction (intense drug craving and compulsive use). The abnormalities that produce dependence, well understood by science, appear to resolve after detoxification, within days or weeks after opioid use stops. The abnormalities that produce addiction, however, are more wide-ranging, complex, and long-lasting. They may involve an interaction of environmental effects – for example, stress, the social context of initial opiate use, and psychological conditioning – and a genetic predisposition in the form of brain pathways that were abnormal even before the first dose of opioid was taken. Such abnormalities can produce craving that leads to relapse months or years after the individual is no longer opioid dependent.”

.
Thomas R. Kosten, M.D. and Tony P. George, M.D. “The Neurobiology of Opioid Dependence: Implications for Treatment,” in Science & Practice Perspectives. 2002 Jul; 1(1), pp. 13–20.

 

“Photography can cut through abstractions and rhetoric to help us understand complex issues on a human level. Never is photography more essential than in moments of crisis. To witness people suffering is difficult. To make a photograph of that suffering is even harder. The challenge is to remain open to very powerful emotions and, rather than shutting down, channel them into the images. It is crucial to see with a sense of compassion and to comprehend that just because people are suffering does not mean they lack dignity.”

.
James Natchwey

 

 

James Nachtwey (American, b. 1943) 'Holly, detoxing in the Montgomery County Jail in Dayton, Ohio, on July 3, 2017' 2017

 

James Nachtwey (American, b. 1943)
Holly, detoxing in the Montgomery County Jail in Dayton, Ohio, on July 3, 2017
2017
© Photograph by James Nachtwey for TIME

 

 

Last year, America lost 81,000 men, women and children to drug overdoses. Driven primarily by the opioid crisis – and abetted by the pill-pushing of pharmaceutical companies – millions of individuals and countless families were devastated by addiction.

The war on drugs has failed: from sea to shining sea, fentanyl, heroin, K2, crystal meth, cocaine and other drugs are available in nearly every town and city. Drug-related violence has endangered many of our streets, including Courtlandt Avenue, home to the Bronx Documentary Center.

After decades of ever changing anti-drug strategies, we are still left with familiar and yet unanswered questions: how to stop the overdoses; how to keep our youth from addiction; how to stop drug-related violence; how to offer humanitarian treatment.

The Bronx Documentary Center’s upcoming photo exhibition, The Human Cost: America’s Drug Plague, explores these issues and portrays the human toll of America’s drug scourge. The deeply personal stories told here – of losing children, families and freedom – provide a stark but compassionate look at a very complex dynamic.

James Nachtwey, the dean of American conflict photographers, reports with visual journalist and editor, Paul Moakley, from New Hampshire, Ohio, Boston, San Francisco and beyond. Jeffrey Stockbridge documents Philadelphia’s Kensington neighbourhood over the course of 6 years. And Mark Trent follows a tight-knit group of friends in West Virginia through cycles of substance abuse and tragic death. The BDC hopes this exhibition will lead to productive discussions about an intractable American problem.

Exhibition curated by Michael Kamber and Cynthia Rivera.

Press release from the Bronx Documentary Center

 

James Nachtwey (American, b. 1943) 'Dorothy Onikute, 33, a deputy sheriff with the Rio Arriba County sheriff's office, responding to an overdose call on Feb. 4, on the side of the road in Alcalde, N.M.' Nd

 

James Nachtwey (American, b. 1943)
Dorothy Onikute, 33, a deputy sheriff with the Rio Arriba County sheriff’s office, responding to an overdose call on Feb. 4, on the side of the road in Alcalde, N.M.
Nd
© Photograph by James Nachtwey for TIME

 

 

‘This sort of thing happens so often, it’s sad to say it’s on to the next once they are out of our care.’

~ Dorothy Onikute

 

 

The Opioid Diaries – James Nachtwey and Paul Moakley

The opioid crisis is the worst addiction epidemic in American history. Drug overdoses kill more than 64,000 people per year, and the nation’s life expectancy has fallen for two years in a row. But there is a key part of the story that statistics can’t tell. In 2017, for over the course of a year, photographer James Nachtwey set out to document the opioid crisis in America through the people on its front lines. Alongside TIME‘s deputy director of photography, Paul Moakley, the pair traveled the country gathering stories from users, families, first responders and others at the heart of the epidemic. Here, Nachtwey’s images are paired with quotes from Moakley’s interviews, which have been edited. The voices are a mix of people in the photos and others who are connected to them. The Opioid Diaries is a visual record of a national emergency – and it demands our urgent attention.

Text from the Bronx Documentary Center website

The full text and more images from the series can be found on the TIME website

 

James Nachtwey (American, b. 1943) 'Chad Colwell' 2017

 

James Nachtwey (American, b. 1943)
Chad Colwell, 32, being revived by EMS workers after overdosing in his truck in Miamisburg, Ohio, on July 4, 2017. He says this, his fourth overdose, led him to seek treatment
2017
© Photograph by James Nachtwey for TIME

 

 

‘Heroin grabs ahold of you, and it won’t let go. It turned me into somebody I never thought I would be.’

~ Chad Colwell

 

James Nachtwey (American, b. 1943) 'Billy' Nd

 

James Nachtwey (American, b. 1943)
Billy, 31, right, preparing to use drugs in Boston on Jan. 14
Nd
© Photograph by James Nachtwey for TIME

 

James Nachtwey (American, b. 1943) 'Cheryl Schmidtchen, 67, being consoled at the funeral for her granddaughter Michaela Gingras in Manchester, N.H., on September 17th, 2017. Gingras, a heroin user, was 24' 2017

 

James Nachtwey (American, b. 1943)
Cheryl Schmidtchen, 67, being consoled at the funeral for her granddaughter Michaela Gingras in Manchester, N.H., on September 17th, 2017. Gingras, a heroin user, was 24
2017
© Photograph by James Nachtwey for TIME

 

 

‘After Michaela died, I saw it clear as day. They’re not only destroying themselves, they’re destroying us.’

~ Cheryl Schmidtchen

 

 

What I Saw

James Natchwey

Like most people, I’d heard about the opioid epidemic. It was especially hard to get my mind around a statistic from 2016: almost as many deaths from drug overdoses as in all of America’s recent wars combined. But numbers are an abstraction. I had no idea what it looked like on the ground. The only way to make real sense of it, I told my editors, was to see what happens to individual human beings, one by one.

Photography can cut through abstractions and rhetoric to help us understand complex issues on a human level. Never is photography more essential than in moments of crisis. To witness people suffering is difficult. To make a photograph of that suffering is even harder. The challenge is to remain open to very powerful emotions and, rather than shutting down, channel them into the images. It is crucial to see with a sense of compassion and to comprehend that just because people are suffering does not mean they lack dignity.

Over the past 35 years, my work as a photojournalist has taken me to other countries to document wars, uprisings, natural disasters and global health crises. In revisiting my own country I discovered a national nightmare. But the people living through it aren’t deviants. They are ordinary citizens, our neighbors, our family members. I don’t think I met one user whom I would consider to be a bad person. No one wants to be an addict.

I also saw signs of hope, particularly from the people who are dealing with the crisis at the street level. Some of them are former users who have lifted themselves up and are using their experience to help others. They are refusing to allow our country to be defined by this problem. Instead, they are helping us define ourselves by finding solutions. We must join them.

James Natchwey

 

Jeffrey Stockbridge (American, b. 1982) 'Bobby' 2010

 

Jeffrey Stockbridge (American, b. 1982)
Bobby
2010
© Jeffrey Stockbridge

 

 

Kensington Blues – Jeffrey Stockbridge

Kensington Blues by Jeffrey Stockbridge is a decade-long documentary project about the opioid crisis in Philadelphia, Pennsylvania. Featuring large-format photography, audio interviews, journal entries and video Stockbridge utilises a combination of styles and formats to humanise those suffering from addiction.

“During the 19th century the neighbourhood of Kensington in North Philadelphia was a strong working-class district, a national leader of the textile industry and home to a diverse population of immigrants. Like many rust belt cities, industrial restructuring of the mid twentieth century led to a sharp economic decline including high unemployment and a significant population loss.

Today, half of Kensington residents live at or below the poverty line. The neighbourhood has become an epicentre of the opioid crisis and is infamous for open air drug use, prostitution and violent crime. With the roaring El train overhead, Kensington Avenue (the major business corridor in the neighbourhood) is in a state of perpetual hustle. Heroin, Fentanyl, K-2, Crystal, Crack, Xanax, Subs – just about any drug that exists in the modern world is bought and sold in Kensington. Women, some as young as twenty years old, and others who’ve been working the Avenue for decades, populate the neighbourhood in great numbers. Prostitution has become a social norm. Drug users sell clean packaged needles for a dollar a piece – five needles equals a bag of dope.

Working with a large-format film camera, I chose a slow photographic process in order to literally slow down the rapid speed of life as it happens along the Ave. The focus of my photographic work is portraiture. I want to tap into the state of mind of those who are struggling to survive their addiction. Together my subjects and I have entered into a collaboration of sorts. Through audio recordings, journal entries and video, we are working to highlight the voices of those with lived experience. This work would not be possible without their trust and guidance. By sharing the intimate details of their plight, those I photograph are taking a stand to effectively humanise addiction and challenge the stigma that all drug addicts are morally corrupt. As the opioid crisis has taught us, addiction can happen to anyone.”

Text from the Bronx Documentary Center website

 

Jeffrey Stockbridge (American, b. 1982) 'Jamie' 2012

 

Jeffrey Stockbridge (American, b. 1982)
Jamie
2012
© Jeffrey Stockbridge

 

Jeffrey Stockbridge (American, b. 1982) 'Carol' 2010

 

Jeffrey Stockbridge (American, b. 1982)
Carol
2010
© Jeffrey Stockbridge

 

 

LC: Drug addicts, prostitutes and the homeless are often seen as “the other” in our society. Your photos show a different side of this – a side that people can relate to and empathise with. Can you say more?

JS: There are a million different reasons why people become homeless to begin with. You dehumanise people by lumping them into the lowest common denominator. By looking down on them and saying, “You’re all homeless because you couldn’t get your lives together” – that doesn’t help anybody. Everyone’s wading through problems that are unique to them, and I think it’s important to tell these stories. Alongside the photographs I feature a short bio or quotes; sometimes I’ll also incorporate diary entries written by my subjects, and I’ve recorded audio interviews that I post on my Kensington Blues blog.

Hearing people discuss their past in their own words is something that you can’t ignore. It’s very powerful. I want the general public to forget what they thought they knew about prostitution, drug addiction, homelessness and poverty, and just listen to an actual person explain what they’ve been through. It’s important to remember that life is unpredictable! I could end up on Kensington Avenue if certain circumstances occurred – anybody could.

LC: The images are “still” and considered. They communicate a feeling of respect and consent. You don’t seem to shoot from the hip or take the “fearless flashgun” approach like many street photographers. Can you talk about your process?

JS: I shoot with a 4 x 5 view camera. For these photographs to work, there has to be consent! My subjects have to hold still – if they move an inch forward or an inch back, they’ll be out of focus. It’s a slow-moving, old-looking camera, so it’s automatically a topic of conversation. People look at it and think, “Woah, what is that?” But it has certain limitations – you can’t photograph quickly. It takes time. I have to set it up, I have to focus, use the dark cloth, take a meter reading … It’s at least five minutes until I’m ready to go. Meanwhile, my subject has to stand around waiting. So consent is fairly important!

I’m not looking at the back of an LCP screen when I shoot; I’m in the moment. I’m connecting entirely with my subject, not just communicating with a computer. The camera is a trusted friend that’s standing there by my side. In the Kensington project it really grounded me in the neighbourhood. I think it put people at ease, because they knew I wasn’t going to take a photo and run off – I was stuck with a tripod and a big heavy camera!

Jeffrey Stockbridge, interviewed by Francesca Cronan. “Kensington Blues,” on the LensCulture website 2016 [Online] Cited 03/06/2021.

The full text and more images from the series can be found on the LensCulture website.

 

Jeffrey Stockbridge (American, b. 1982) 'Kevin' 2011

 

Jeffrey Stockbridge (American, b. 1982)
Kevin
2011
© Jeffrey Stockbridge

 

 

Surviving Kensington: behind the photos of ‘Kensington Blues’

What used to be a proud blue-collar neighbourhood in Philadelphia is now a deteriorating haven for drugs, crime, and prostitution. Kensington is famous for the place to get your fix; and for the place you end up stuck when you’ve let your vices get the best of you.

For the last five years, Philly-based photographer Jeffrey Stockbridge has been taking intimate portraits of current residents (‘survivors’) in Kensington. But the stories he finds here aren’t just about Philly: Jeffrey’s photographs and raw interviews show a side of the desperation, hopelessness, and broken dreams that plague America’s addicts across the country.

Through a walk with Jeffrey on the Avenue, we get a glimpse of what it’s like to survive on Kensington.

 

Jeffrey Stockbridge (American, b. 1982) 'Krysta' 2009

 

Jeffrey Stockbridge (American, b. 1982)
Krysta
2009
© Jeffrey Stockbridge

 

Mark E. Trent (American) 'Allie in traffic after losing a close friend in her recovery group to an overdose' Nd

 

Mark E. Trent (American)
Allie in traffic after losing a close friend in her recovery group to an overdose
Nd
© Mark E. Trent

 

 

Despair, Love and Loss – Mark E. Trent

None of us knew what was happening or how destructive this would be. We began seeing more and more overdoses and suicides in our community. The details were scarce and the stigma that came with drug abuse masked the early deaths until it was so common it didn’t phase us anymore; the word pillhead began being used to describe those people on drugs. This was long before it touched nearly everyone in West Virginia and across the country.

With the help of friends I travelled to interview small time dealers, addicts and local law enforcement in an attempt to understand the scope of it all. I never did. This body of work started taking shape when I was at a softball game with a long time friend. Her name is Allie. I told her what I was trying to do and she said “Stick with me and I will show you what’s going on.”

From there it was a matter of seeing what was right in front of me. I documented Allie and her friends and lovers as they struggled in active addiction and slowly lost themselves and each other. This group of women let me into their lives behind closed doors and gave me access to make this work possible. They didn’t have to. They are the reason this work exists. They were star basketball players, young mothers, and individuals that held jobs and had real dreams. One day a knee injury supplied the prescription opiate that led to the addiction that spread through their group of friends and community.

My goal with this project was longevity. I wanted to follow it through until the end. My hope is that these photographs will tell a story about a small group of individuals that suffered through a crisis few saw coming. Today Allie is six years sober. Peakay is working toward sobriety with medical assisted treatments. Barbie died of an overdose in her bed alongside her lover Kim. Jessie tells me she is “going good,” but to be honest I never know the truth with her.

Text from the Bronx Documentary Center website

 

Mark E. Trent (American) 'Allie freebasing a prescription opioid' Nd

 

Mark E. Trent (American)
Allie freebasing a prescription opioid
Nd
© Mark E. Trent

 

 

There were times whenever I was really strung out and I didn’t realise how bad I was. What you always say is, ‘Well at least I’m not doing it to anyone else. At least I’m not hurting anyone. I’m just hurting myself. I’m not sticking needles in anyone else. It’s just me.’ But I didn’t realise how much I’d hurt my family, and my mom.

I don’t know how many people died in the house I was living in, I can’t even – three off the top of my head, because of drugs, overdoses.

But it just didn’t, it just didn’t hit me that way, I didn’t think – I wasn’t ready to see it that way I think. I feel like I had to go through everything I went through to be where I am.

 

Mark E. Trent (American) 'Jessie injecting Barbie with morphine' Nd

 

Mark E. Trent (American)
Jessie injecting Barbie with morphine
Nd
© Mark E. Trent

 

 

Barbie really was like my big sister.

She told me a year before she died she had to go to the doctor for something. They couldn’t find a vein and she had to make them put it in her neck. And they asked about the scarring on her neck.

They asked her, ‘Do you shoot in your neck? Jesus.’ And she was like, ‘Yeah.’ And they were like, ‘You’re going to be dead in a year anyway.’ But I sort of didn’t believe it. Barbie really was invincible.

 

Mark E. Trent (American) 'Cooking pills for injection next to dinner' Nd

 

Mark E. Trent (American)
Cooking pills for injection next to dinner
Nd
© Mark E. Trent

 

Mark E. Trent (American) 'Allie crying, facing jail time and missing Barbie who died of an overdose, after a long night of using' Nd

 

Mark E. Trent (American)
Allie crying, facing jail time and missing Barbie who died of an overdose, after a long night of using
Nd
© Mark E. Trent

 

 

Sometimes I thought it was fine; other times I thought, ‘How did I get here? What did I do?’ I was supposed to be somebody. I was supposed to do something great with my life. I was supposed to go places. I wanted to travel. I wanted to play basketball. I wanted to be all these things.

And instead I was living in a house with no electricity, crying in the bathroom because I can’t find a vein, miserable. Absolutely miserable.

It took me getting sober and being sober for a while to look back and be like, ‘That was all really low, man. That was all really low.’

“Allie Rambo tells her story below in her own words” in ‘Despair, Love and Loss: A Journey Inside West Virginia’s Opioid Crisis’ on the NY Times website Dec. 13, 2018 [Online] Cited 03/06/2021

The full text and more images from the series can be found on the NY Times website.

 

Mark E. Trent (American) 'Allie and Regina catching snowflakes after a close friend's funeral' Nd

 

Mark E. Trent (American)
Allie and Regina catching snowflakes after a close friend’s funeral
Nd
© Mark E. Trent

 

 

Bronx Documentary Center Annex Gallery
364 E 151st St, Bronx, NY 10455

Opening hours:
Wednesday – Friday 3-7pm
Saturday – Sunday 12-5pm

Bronx Documentary Center website

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06
Jun
21

Exhibition: ‘Herbert List: Italia’ at Galerie Karsten Greve, Cologne

Exhibition dates: 20th May – 31st July 2021

 

Herbert List (German, 1903-1975) 'Orco, Sacro Bosco – Garden of Pier Francesco Orsini, Bomarzo, (Lazio), Italy' 1952

 

Herbert List (German, 1903-1975)
Orco, Sacro Bosco – Garden of Pier Francesco Orsini, Bomarzo, (Lazio), Italy
1952
Vintage gelatin silver print
30.4 x 24cm
© Herbert List Estate, Hamburg, Germany
Courtesy Galerie Karsten Greve, Cologne Paris St. Moritz

 

 

Every kind of pleasure

I feel that Herbert List is a very underrated photographer.

While celebrated socialites and fashion, architectural and urban(e) photographers in their day, the fame of List (together with his compatriots George Hoyningen-Huene and Horst P. Horst) has largely waned.

Is this because of the photographs aesthetic beauty and classical forms, their austerity and stillness, or their allusion to Romantic realism? Or is it because all three are gay and their homoerotic photographs of youthful masculinity still possess a residual stigma that clings to photographs of young men?

Whatever the reason this is a great pity for they are, all, superb photographers.

In his Self-Portrait in a Mirror, Rome, Italy (1955, below), List can be seen as an illusionist.

With seeming simplicity but utmost dexterity, List constructs magical spaces within the image plane – enchanted openings into other worlds that are actually present in the here and now: The Enchanted – At the Villa Magica, Rome Italy (1949, below); Painter in the Forum Romanum, Rome, Italy (1949, below).

His photographs play (there is the critical word) with how the camera pictures the reality of life on earth.

At a fundamental level of existence, this is magic (realism)1 played out on a global scale that investigates the fabric and structure of existence itself.

As a song I love titled “Dreams” by the group Nuages reflects:

 

“… and you understand black implies white

self implies other

life implies death

you can feel yourself

not as a stranger in the world

not as something here on probation

not as something that has arrived here by fluke

but you can begin to feel your own existence as absolutely fundamental

what you are basically

deep deep down

far far in

is simply the fabric and structure of existence itself.

 

Dr Marcus Bunyan

  1. The existence of fantastic elements in the real world provides the basis for magical realism. Writers do not invent new worlds, but rather, they reveal the magical in the existing world, as was done by Gabriel García Márquez, who wrote the seminal work One Hundred Years of Solitude. In the world of magical realism, the supernatural realm blends with the natural, familiar world. List’s style of fotografia metafisica, which pictured dream states and fantastic imagery, is related to magic realism.

.
Many thankx to Galerie Karsten Greve for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

“The lens is not objective. Otherwise photography would be useless as an artistic medium.”

.
Herbert List. “Photografie als künstlerisches Ausdrucksmittel,” in List, H. (1985). ‘Herbert List’. München: Christian Verlag., p. 36.

 

 

 

Herbert List (German, 1903-1975) 'Boys Playing Soccer, Naples, Italy' 1950

 

Herbert List (German, 1903-1975)
Boys Playing Soccer, Naples, Italy
1950
Vintage gelatin silver print
23 x 29.5cm
© Herbert List Estate, Hamburg, Germany
Courtesy Galerie Karsten Greve, Cologne Paris St. Moritz

 

Herbert List (German, 1903-1975) 'Painter in the Forum Romanum, Rome, Italy' 1949

 

Herbert List (German, 1903-1975)
Painter in the Forum Romanum, Rome, Italy
1949
Vintage gelatin silver print
29.1 x 22.4cm
© Herbert List Estate, Hamburg, Germany
Courtesy Galerie Karsten Greve, Cologne Paris St. Moritz

 

Herbert List (German, 1903-1975) 'Ottavio Russo – The Vagabond, Naples, Italy' 1961

 

Herbert List (German, 1903-1975)
Ottavio Russo – The Vagabond, Naples, Italy
1961
Vintage gelatin silver print
29 x 22cm
© Herbert List Estate, Hamburg, Germany
Courtesy Galerie Karsten Greve, Cologne Paris St. Moritz

 

Installation view of the exhibition 'Herbert List Italia' at Galerie Karsten Greve, Cologne

 

Installation view of the exhibition Herbert List: Italia at Galerie Karsten Greve, Cologne showing at right, Fight in Trastevere (1953)

 

Herbert List (German, 1903-1975) 'Fight in Trastevere, Trastevere, Rome, Italy' 1953

 

Herbert List (German, 1903-1975)
Fight in Trastevere, Trastevere, Rome, Italy
1953
Vintage gelatin silver print
29.3 x 23.2cm

 

 

Galerie Karsten Greve is presenting an exhibition dedicated to one of the major photographers of the 20th century: Herbert List Italia. This is a debut for Herbert List at Karsten Greve’s Cologne gallery space. Photo essays, photo reports, and portraits from the artist’s estate are on show, including around 80 vintage gelatin silver prints, based on photographs taken during Herbert List’s stays in Italy between 1934 and 1961. As much a bon vivant and educational traveler as an artist, professional photographer, and a collector of 16th to 18th-century Italian Old Master drawings, Herbert List felt closely connected to Italy.

Born in Hamburg in 1903, the son of Felix List of coffee importers List & Heineken, Herbert List started an apprenticeship with a Heidelberg coffee wholesaler in 1921 while studying art history and literature at Heidelberg University, attending lectures, for instance, given by Friedrich Gundolf, a professor of German philology, Goethe scholar, and member of the George circle. His encounter with photographer Andreas Feininger, who introduced him to the reflex camera (Rolleiflex), inspired Herbert List to take up photography in 1930. Influenced by Surrealism and the Bauhaus, he began shooting still life and portraits. In 1936, he emigrated to London and Paris; most of the time between 1937 and 1941, he spent in Greece. In 1941, to avoid internment, he fled to Munich where the American military government eventually admitted him as a photo reporter after he had been forbidden to officially publish or work in Germany. Being drafted into the Wehrmacht, the German armed forces, in 1944, he served in Norway until the end of the war. In 1946, he took photos of the ruins in bombed-out Munich. He became art editor of Heute magazine. In 1952, he joined Magnum, the international photographic cooperative, in Paris and traveled Italy. He completed several book projects. From the mid-1960s, he devoted himself almost entirely to his collection of Italian Old Master drawings. Herbert List died in Munich in 1975.

The artist’s estate, formerly in the care of Max Scheler from 1975 to 2003, is currently managed by Peer-Olaf Richter in Hamburg. Since Herbert List’s first solo exhibition in Paris in 1937, his oeuvre has been shown in numerous international exhibitions and published in internationally renowned magazines. His works are held in notable public collections, including the Metropolitan Museum of Art in New York, the Museum of Fine Art, Boston, Kunsthaus Zürich, the Photography Museum (now Photography Collection) at Münchner Stadtmuseum, Munich, the Museum für Kunst und Gewerbe Hamburg, Museum Ludwig in Cologne, and the Musée Picasso in Paris.

In the 1930s, creating works of homoerotic sensuality in line with classical aesthetics, Herbert List took photographs of vigorous boys worshiping the sun on the beaches and coasts of Liguria, and on the islands of Capri and Ischia. He dealt with age, loneliness, and death in a 1938 picture essay about Casa Verdi, the old age residence and final destination for many singers and musicians at La Scala in Milan. List’s photographs taken in the catacombs of Palermo’s Capuchin monastery (Le Catacombe dei Cappuccini) with skeletons wrapped in robes whose bizarre facial expressions gain an uncanny presence thanks to close vision and lighting effects, date from 1939. Another grotesque photographic essay shows the monster monuments overgrown with moss and leaves in the Sacro Bosco of Bomarzo (province of Viterbo, Lazio), which is used as a pasture and playground. In the jaws of Orcus, the personified throat of hell, stands a shepherd boy trying to survey his flock of grazing sheep. The ingenious gardens designed by architects Pirro Ligorio and Giacomo Barozzi da Vignola on behalf of the Roman condottiero and patron of the arts Pier Francesco (called Vicinio) Orsini between 1552 and 1585 are unique and full of puzzles.

Herbert List uncovers, and, at the same time, ironically comments on, the monumental character of architecture in Rome, the Eternal city, by juxtaposing it with people or animals: the giant marble hand of the Colossus of Emperor Constantine points its index finger towards Heaven behind a monk’s head; a cat poses under a monumental head of Jupiter. In 1952, the camera artist first used a 35 mm camera (Leica) with a telephoto lens to candidly capture events on the piazza in the Trastevere district for his View from a Window series. For a photo report about Naples, Herbert List went on photographic forays through the city starting in 1957. His sympathy was with the local residents: fishermen, traders, craftsmen, seamstresses, and laundresses, but also nuns and priests, idlers and singers, and, in particular, with the street urchins. A native of Naples, director and actor Vittorio De Sica interviewed the people List portrayed. Their collaboration resulted in Napoli, an illustrated book published in 1962; featuring photographs of authentic everyday occurrences and quotations from the people shown, it provides an overall picture of the southern Italian metropolis interspersed with social criticism.

As a specialty of Herbert List’s photography, the exhibition presents vintage gelatin silver prints of portraits of contemporary artists, writers, and intellectuals from List’s circle of acquaintances, including Giorgio de Chirico and Giorgio Morandi, Anna Magnani, Wystan H. Auden, Pier Paolo Pasolini and Benedetto Croce, to name just a few of these character studies that are considered among the outstanding achievements of 20th century portrait photography.

Accompanying the exhibition, a publication on Herbert List published by Galerie Karsten Greve is available: HERBERT LIST Italia, text: Matthias Harder, Galerie Karsten Greve, Paris, 2020, 12.00 euros.

Text from the Galerie Karsten Greve website

 

Installation view of the exhibition 'Herbert List Italia' at Galerie Karsten Greve, Cologne

Installation view of the exhibition 'Herbert List Italia' at Galerie Karsten Greve, Cologne

Installation view of the exhibition 'Herbert List Italia' at Galerie Karsten Greve, Cologne

Installation view of the exhibition 'Herbert List Italia' at Galerie Karsten Greve, Cologne

Installation view of the exhibition 'Herbert List Italia' at Galerie Karsten Greve, Cologne

Installation view of the exhibition 'Herbert List Italia' at Galerie Karsten Greve, Cologne

Installation view of the exhibition 'Herbert List Italia' at Galerie Karsten Greve, Cologne

Installation view of the exhibition 'Herbert List Italia' at Galerie Karsten Greve, Cologne

Installation view of the exhibition 'Herbert List Italia' at Galerie Karsten Greve, Cologne

Installation view of the exhibition 'Herbert List Italia' at Galerie Karsten Greve, Cologne

Installation view of the exhibition 'Herbert List Italia' at Galerie Karsten Greve, Cologne

 

Installation views of the exhibition Herbert List: Italia at Galerie Karsten Greve, Cologne

 

 

Born in Hamburg in 1903, the son of Felix List of coffee importers List & Heineken, Herbert List started an apprenticeship with a Heidelberg coffee wholesaler in 1921 while studying art history and literature at Heidelberg University, attending lectures, for instance, given by Friedrich Gundolf, a professor of German philology, Goethe scholar, and member of the George circle. His encounter with photographer Andreas Feininger, who introduced him to the reflex camera (Rolleiflex), inspired Herbert List to take up photography in 1930. Influenced by Surrealism and the Bauhaus, he began shooting still life and portraits. In 1936, he emigrated to London and Paris; most of the time between 1937 and 1941, he spent in Greece. In 1941, to avoid internment, he fled to Munich where the American military government eventually admitted him as a photo reporter after he had been forbidden to officially publish or work in Germany. Being drafted into the Wehrmacht, the German armed forces, in 1944, he served in Norway until the end of the war. After his return to Germany, the American military government eventually admitted him as a photo reporter after he had been forbidden to officially publish or work in Germany.  He became art editor of Heute magazine. In 1952, he joined Magnum, the international photographic cooperative, in Paris and traveled Italy. He completed several book projects. From the mid-1960s, he devoted himself almost entirely to his collection of Italian Old Master drawings. Herbert List died in Munich in 1975.

The artist’s estate, formerly in the care of Max Scheler from 1975 to 2003, is currently managed by Peer-Olaf Richter in Hamburg. Since Herbert List’s first solo exhibition in Paris in 1937, his oeuvre has been shown in numerous international exhibitions and published in internationally renowned magazines. His works are held in notable public collections, including the Metropolitan Museum of Art in New York, the Museum of Fine Art, Boston, Kunsthaus Zürich, the Photography Museum (now Photography Collection) at Münchner Stadtmuseum, Munich, the Museum für Kunst und Gewerbe Hamburg, Museum Ludwig in Cologne, and the Musée Picasso in Paris.

In the 1930s, creating works of homoerotic sensuality in line with classical aesthetics, Herbert List took photographs of vigorous boys worshiping the sun on the beaches and coasts of Liguria, and on the islands of Capri and Ischia. He dealt with age, loneliness, and death in a 1938 picture essay about Casa Verdi, the old-age residence and final destination for many singers and musicians at La Scala in Milan. List’s photographs taken in the catacombs of Palermo’s Capuchin monastery (Le Catacombe dei Cappuccini) with skeletons wrapped in robes whose bizarre facial expressions gain an uncanny presence thanks to close vision and lighting effects, date from 1939. Another grotesque photographic essay shows the monster monuments overgrown with moss and leaves in the Sacro Bosco of Bomarzo (province of Viterbo, Lazio), which is used as a pasture and playground. In the jaws of Orcus, the personified throat of hell, stands a shepherd boy trying to survey his flock of grazing sheep. The ingenious gardens designed by architects Pirro Ligorio and Giacomo Barozzi da Vignola on behalf of the Roman condottiero and patron of the arts Pier Francesco (called Vicinio) Orsini between 1552 and 1585 are unique and full of puzzles.

Herbert List uncovers, and, at the same time, ironically comments on, the monumental character of architecture in Rome, the Eternal city, by juxtaposing it with people or animals: the giant marble hand of the Colossus of Emperor Constantine points its index finger towards Heaven behind a monk’s head; a cat poses under a monumental head of Jupiter. In 1952, the camera artist first used a 35 mm camera (Leica) with a telephoto lens to candidly capture events on the piazza in the Trastevere district for his View from a Window series. For a photo report about Naples, Herbert List went on photographic forays through the city starting in 1957. His sympathy was with the local residents: fishermen, traders, craftsmen, seamstresses, and laundresses, but also nuns and priests, idlers and singers, and, in particular, with the street urchins. A native of Naples, director and actor Vittorio De Sica interviewed the people List portrayed. Their collaboration resulted in Napoli, an illustrated book published in 1962; featuring photographs of authentic everyday occurrences and quotations from the people shown, it provides an overall picture of the southern Italian metropolis interspersed with social criticism.

As a specialty of Herbert List’s photography, the exhibition presents vintage gelatin silver prints of portraits of contemporary artists, writers, and intellectuals from List’s circle of acquaintances, including Giorgio de Chirico and Giorgio Morandi, Anna Magnani, Wystan H. Auden, Pier Paolo Pasolini and Benedetto Croce, to name just a few of these character studies that are considered among the outstanding achievements of 20th century portrait photography.

Text from the Galerie Karsten Greve website

 

Installation view of the exhibition 'Herbert List Italia' at Galerie Karsten Greve, Cologne

 

Installation view of the exhibition Herbert List: Italia at Galerie Karsten Greve, Cologne showing at right, Italian Painter Giorgio de Chirico #4 (1951)

 

Herbert List (German, 1903-1975) 'Italian Painter Giorgio de Chirico #4, Rome, Italy' 1951

 

Herbert List (German, 1903-1975)
Italian Painter Giorgio de Chirico #4, Rome, Italy
1951
Vintage gelatin silver print
30 x 22 .7cm
© Herbert List Estate, Hamburg, Germany
Courtesy Galerie Karsten Greve, Cologne Paris St. Moritz

Italian Painter Giorgio di Chirico in his Atelier and Home at Piazza di Spagna

 

Herbert List (German, 1903-1975) 'Girls playing in a Passageway, Naples, Italy' 1959

 

Herbert List (German, 1903-1975)
Girls playing in a Passageway, Naples, Italy
1959
Vintage gelatin silver print
28.9 x 21.6cm
© Herbert List Estate, Hamburg, Germany
Courtesy Galerie Karsten Greve, Cologne Paris St. Moritz

 

Installation view of the exhibition 'Herbert List Italia' at Galerie Karsten Greve, Cologne

 

Installation view of the exhibition Herbert List: Italia at Galerie Karsten Greve, Cologne showing at left, The Enchanted – At the Villa Magica (1949)

 

Herbert List (German, 1903-1975) 'The Enchanted – At the Villa Magica, Rome Italy' 1949

 

Herbert List (German, 1903-1975)
The Enchanted – At the Villa Magica, Rome Italy
1949
Vintage gelatin silver print
29.4 x 23.8cm
© Herbert List Estate, Hamburg, Germany
Courtesy Galerie Karsten Greve, Cologne Paris St. Moritz

 

Herbert List (German, 1903-1975) 'View from a window: Little Garibaldi – Boy with Italian flag, Rome, Trastevere, Italy' 1953

 

Herbert List (German, 1903-1975)
View from a window: Little Garibaldi – Boy with Italian flag, Rome, Trastevere, Italy
1953
Vintage gelatin silver print
22.5 x 29cm
© Herbert List Estate, Hamburg, Germany
Courtesy Galerie Karsten Greve, Cologne Paris St. Moritz

 

Herbert List (German, 1903-1975) 'Finger of God - Capuchin Monk in front of a fragment of the Statua Colossale di Costantino, Italy, Rome' 1949

 

Herbert List (German, 1903-1975)
Finger of God – Capuchin Monk in front of a fragment of the Statua Colossale di Costantino, Italy, Rome
1949
Vintage gelatin silver print
28.8 x 22.2cm
© Herbert List Estate, Hamburg, Germany
Courtesy Galerie Karsten Greve, Cologne Paris St. Moritz

 

Herbert List (German, 1903-1975) 'Balloons at the Trevi Fountain, Rome, Italy' 1950

 

Herbert List (German, 1903-1975)
Balloons at the Trevi Fountain, Rome, Italy
1950
Vintage gelatin silver print
28.9 x 23.7cm
© Herbert List Estate, Hamburg, Germany
Courtesy Galerie Karsten Greve, Cologne Paris St. Moritz

 

Herbert List (German, 1903-1975) 'Self-Portrait in a Mirror, Rome, Italy' 1955

 

Herbert List (German, 1903-1975)
Self-Portrait in a Mirror, Rome, Italy
1955
Vintage gelatin silver print
15.9 x 21.6cm
© Herbert List Estate, Hamburg, Germany
Courtesy Galerie Karsten Greve, Cologne Paris St. Moritz

 

 

Galerie Karsten Greve
Drususgasse 1-5
50667 Cologne
Germany
Phone: +49 (0)221 257 10 12

Opening hours:
Tuesday – Friday 10am – 6.30pm
Saturday 10am – 6pm

Galerie Karsten Greve website

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29
May
21

Photographs: ‘The “Green Ticket” roundup – first roundup of Jews in France during World War II’, Memorial de la Shoah, Paris

May 2021

 

Harry Croner (German, 1903-1992) 'Untitled [Japy Gymnasium: the arrested men are parked in the stands upstairs]' May 14, 1941

 

Harry Croner (German, 1903-1992)
Untitled [Japy Gymnasium: the arrested men are parked in the stands upstairs]
May 14, 1941

 

 

Japy Gymnasium: the arrested men are parked in the stands upstairs. The centre of the gymnasium is emptied. Only police officers circulate. The first stage of the roundup has already taken place: the summoned Jews have entered the mousetrap. We see for the first time the interior of Japy and the hundreds of Jewish men crowded together.

 

 

Death, duplicity and dishonour

Recently discovered at a Normandy flea market, these photographs by German photographer Harry Croner are taken from 5 contact sheets of 35mm negatives (probably taken on a Leica or similar). These documentary photographs are efficient, well seen, silent and in light of subsequent events… eloquent and emotional. They depict the first roundup of French Jews in Paris on May 14, 1941 at the Japy Gymnasium and a day later at the internment camps into which they were placed.

Lured to several places across the city in a pre-planned trap, Jews were “summoned to town halls across the city for what was billed as routine registration. Instead, the 3,747 men who showed up were arrested by the French authorities… As far as the Japy gymnasium is concerned, 1,061 Jews are summoned at 7.00 am; 800 respond to the summons. When they arrive, they are checked and detained inside the gymnasium. The person accompanying them is asked to go to their home and return with a suitcase containing their personal belongings.”

Today, we know that these images are probably the last photographs of these men alive that were ever taken. They were held in the internment camps for a year before being deported to the Auschwitz-Birkenau death camp. A year later during the “during the Vel’ d’Hiv’ Roundup of July 16 and 17, 1942, it is the families’ turn to be arrested and detained in these same camps before their deportation to the Auschwitz-Birkenau camp”

In collusion with and at the behest of their Nazi overlords, this was not the French government’s finest hour.

The roundup – overseen by the Germans, supervised by government officials (through the General Commissariat for Jewish Affairs, created by the Vichy State in March 1941 and run by fascist and anti-Semite Louis Darquier de Pellepoix, Commissioner-General for Jewish Affairs), enforced by the French police – was undertaken with alacrity, complicity and a ruthless efficiency.

.
The ironic aspect of these photographs is that Harry Croner, the German Army photographer, was soon after kicked out of the German Army after it was discovered that his father was Jewish. “In 1940 Croner was drafted and came to the Western Front as a war correspondent, but was then dismissed as “unfit for military service” because of his Jewish father. Back in Berlin, he worked in his shop for a while. In 1944, Croner was sent to a labour camp and in March 1945 was taken prisoner by the Americans, from which he was not released until April 1946.” So Croner ended up in the very place, a concentration camp, which he depicted so efficiently a few years earlier.

The head of the museum’s photography department Lior Lalieu-Smadja has wondered whether this knowledge of his Jewish father made Croner capture these Jewish men in a more humane light than other propaganda photographs of the same event. In an emotional sense I would say “yes” to this question, but in a technical sense, I do not think so. I don’t think the knowledge of his heritage would have influenced the aesthetic and pictorial construction of the images. In the photographs we can observe a wonderful balance within the picture frame – the use of strong intersectional points, the use of diagonals (the angle of the buses in Arrested men leave the gymnasium by bus for Austerlitz station), the use of near to far, the massing of bodies in crowd scenes, the use of flash, evidence of the decisive moment (Arrested men leave the gymnasium by bus for Austerlitz station) as the gendarme and the man turn to look at the camera coupled with the attitude of the man’s leg as he kisses his partner goodbye, and the use of the punctum in the image… the couple sitting on the stairs at top right in Inside the Japy Gymnasium, Paris XI, place of arrest of foreign Jews on May 14, 1941; the boy with his hands in his pockets in Japy gymnasium: some men still arrive carrying their summons; and the women staring out of the window of the Boutique à Louer at far right in Arrested men leave the gymnasium by bus for Austerlitz station, reminiscent of the ghostly faces of men pictured by Eugène Atget staring out of the windows of Parisian bars and cafés.

But above all these are now, today, emotional photographs, ultimately a memorialisation of the soon to be dead, photographs of people that we know are soon to be dead. They are gut wrenching in their simplicity, heart wrenching in their emotional power – the anguish of the women, that last kiss, the stoicism and calm of the men – as we trace the journey of the condemned. We can literally follow the route of one unknown man (see the first three images below) to his known fate.

A final thought enters my head… would Croner have still been in the German Army for the rest of the war, part of the Nazi war machine, if it was not discovered that his father was Jewish? Would he have hidden that fact in order to survive while at the same time serving the fascists even as they killed his own kind? The paradox of this seemingly absurd and contradictory proposition, might have been undeniable.

Dr Marcus Bunyan

.
All photographs digitally cleaned and balanced by Dr Marcus Bunyan. Many thankx to the Memorial de la Shoah for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

5 contact sheets were recently discovered by the Shoah Memorial, retracing photo after photo of the fate of the Jews summoned by the “green ticket round-up”, the context of the raid, the German and French sponsors and especially the families excluded until now from the known propaganda photos of this roundup. While the press echoed it at the time, the official images were intended to be dehumanising and humiliating for these foreign Jews. The emotion and the dismay of these families, shown in these photos, are a rare illustration of the Shoah in France.

 

 

“Pure evil operates tidily, silently and seems so stylish.”

.
Jane Silberman

 

“The French gendarmes had licence to slap, beat, kick, whip, or insult any prisoner who broke the [Drancy] camp rules, but since these rules were never published it meant that they could ill-treat whomever they wanted whenever they wanted – and, with one or two honourable exceptions, this is just what they did. In 1942, when there were female and male prisoners in the camp, the French commandant of the camp, Marcelin Vieux, was seen whipping a woman for being too slow to move away from the middle of the yard. Another inmate remembered Vieux punching inmates and beating them with his truncheon. He also vividly recalled his two violently anti-Semitic French subordinates, who never went on patrol without their truncheons at the ready. Dr. Falkenstein, another prisoner, saw one of these men hit a four-year-old girl so hard that he knocked her unconscious.”

.
David Drake. ‘Paris at War: 1939-1944’. Harvard University Press, 2015, p. 209.

 

 

Harry Croner (German, 1903-1992) 'Untitled [Japy Gymnasium: the arrested men peer outside the upper windows of the gymnasium]' May 14, 1941 (detail)

 

Harry Croner (German, 1903-1992)
Untitled [Japy Gymnasium: the arrested men peer outside the upper windows of the gymnasium] (detail)
May 14, 1941

 

Harry Croner (German, 1903-1992) 'Untitled [Men boarding a train at Austerlitz station for the Loiret camps]' May 14, 1941 (detail)

 

Harry Croner (German, 1903-1992)
Untitled [Men boarding a train at Austerlitz station for the Loiret camps] (detail)
May 14, 1941

 

Harry Croner (German, 1903-1992) 'Untitled [Theodor Dannecker oversees the transfer of the rounded up Jews to the Austerlitz station]' May 14, 1941 (detail)

 

Harry Croner (German, 1903-1992)
Untitled [Theodor Dannecker oversees the transfer of the rounded up Jews to the Austerlitz station] (detail)
May 14, 1941

 

 

Never-before-seen photos going on display in Paris this week shine a light on a dark moment in France’s role in rounding up Jews to send to Nazi death camps during World War II. The “green ticket round-up” was first carried out in Paris on May 14 and 15, 1941, with more than 6,000 foreign-born Jews summoned to town halls across the city for what was billed as routine registration. Instead, the 3,747 men who showed up were arrested by the French authorities and shipped to camps south of Paris. Thousands more were rounded up in the following months.

They were held there for a year before being deported to the Auschwitz death camp.

By chance, a stash of 98 photos from the first green ticket round-up, taken by a German soldier on propaganda duty, were recently discovered by the Memorial de la Shoah, the Holocaust Museum of Paris.

Most were taken at the Japy sports hall in the city’s 11th arrondissement, where close to 1,000 were arrested, and where the photos are being put on display from Friday, exactly 80 years on. One shows SS officer Theodor Dannecker, who was in charge of implementing the “Final Solution” in France, alongside French police commissioner Francois Bard in the hall. Others show couples embracing outside, unaware that they would never see each other again.

“These photos are important because we see the opposite of Nazi propaganda that tried to depict these people as sub-human ‘parasites’,” said Lior Lalieu-Smadja, who heads the museum’s photography department. Was that a deliberate move by the photographer? “One has to wonder,” said Lalieu-Smadja, not least because the photographer was identified as Harry Croner, who was soon after kicked out of the German army after it was discovered that his father was Jewish.

The photos were bought years ago by an antiques dealer in Normandy who had found them at a flea market. He pulled them out of storage recently and contacted the museum, who informed him they were the only known pictures from the infamous round-up. Little else is known about the photos’ journey.

“The only thing we know for certain is that once they were taken, they were sent directly to Berlin. The photographer himself could not keep them, which makes this discovery even more incredible,” said Lalieu-Smadja.

Press release from the Memorial de la Shoah website

 

Harry Croner (German, 1903-1992) 'Untitled [Inside the Japy Gymnasium, Paris XI, place of arrest of foreign Jews on May 14, 1941]' May 14, 1941

 

Harry Croner (German, 1903-1992)
Untitled [Inside the Japy Gymnasium, Paris XI, place of arrest of foreign Jews on May 14, 1941]
May 14, 1941

 

 

A German delegation with SS Theodor Dannecker, responsible for Jewish affairs in France, and French led by the prefect of police François Bard, comes to inspect the operation.

 

Harry Croner (German, 1903-1992) 'Untitled [Japy gymnasium: relatives, often wives and their children, are asked to separate from the summoned men]' May 14, 1941

 

Harry Croner (German, 1903-1992)
Untitled [Japy gymnasium: relatives, often wives and their children, are asked to separate from the summoned men]
May 14, 1941

 

 

Japy gymnasium: relatives, often wives and their children, are asked to separate from the summoned men. They are asked to come back with some things for 2 to 3 days. The reasons given are the same: “examination of the situation”.

 

Harry Croner (German, 1903-1992) 'Untitled [Japy gymnasium: relatives, often wives and their children, are asked to separate from the summoned men]' May 14, 1941 (detail)

 

Harry Croner (German, 1903-1992)
Untitled [Japy gymnasium: relatives, often wives and their children, are asked to separate from the summoned men] (detail)
May 14, 1941

 

Harry Croner (German, 1903-1992) 'Untitled [Japy gymnasium: some men still arrive carrying their summons]' May 14, 1941

 

Harry Croner (German, 1903-1992)
Untitled [Japy gymnasium: some men still arrive carrying their summons]
May 14, 1941

 

 

Japy gymnasium: some men still arrive carrying their summons and are received by the police who guard the entrance to the gymnasium. Women with children arrive with suitcases and packages. The following scenes show them standing in line and waiting their turn to hand over the suitcases.

 

Harry Croner (German, 1903-1992) 'Untitled [Japy gymnasium: some men still arrive carrying their summons]' May 14, 1941 (detail)

 

Harry Croner (German, 1903-1992)
Untitled [Japy gymnasium: some men still arrive carrying their summons] (detail)
May 14, 1941

 

Harry Croner (German, 1903-1992) 'Untitled [Japy gymnasium: families waiting to hand over the suitcases to their loved ones]' May 14, 1941

 

Harry Croner (German, 1903-1992)
Untitled [Japy gymnasium: families waiting to hand over the suitcases to their loved ones]
May 14, 1941

 

 

Green Ticket roundup: The Shoah Memorial discovers a previously unpublished photo-reportage

The Shoah Memorial announces the recent acquisition of five contact sheets, totalling 98 photographs. This as yet unreleased photo-reportage accurately details every step of the first mass arrest of Jews in Paris by the French police forces on the orders of the German authorities 80 years ago, on May 14, 1941.

 

The discovery in detail

The Shoah Memorial has purchased five contact sheets – documenting the location of the roundup known as the “Green Ticket” on May 14, 1941 – from two specialised collectors. The contact sheets acquired by the Memorial, numbered 182 to 187 (contact sheet 185 is missing), represent 98 photographs. The photographer’s five rolls of film provide a reality that differs greatly from the photos released by the collaborationist press alone. For the first time, the location of the arrests as well as the protagonists of the roundup are captured from multiple angles. Dehumanised until then by propaganda and even completely erased from reportages, the families of the detainees are shown during their emotional farewells, before the very eyes of onlookers and neighbours. The most important element of this discovery, which is indispensable to history and to the duty of remembrance, allows us to follow the trajectory of these rounded-up men, from their arrival at the Japy gymnasium – the site of the trap, in Paris – up to their internment in the camps of the Loiret.

 

What the photographs reveal

The 98 photographs printed on contact sheets give a chronological, step-by-step run-down of the roundup.

  1. The first images show the protagonists of the roundup engaged in a discussion inside the Japy gymnasium. The two German and French sponsors are perfectly recognisable:
    – Théodor Dannecker (1913-1945), who represents Eichmann in France and heads Section IV J of the Gestapo, in charge of Jewish affairs
    – Admiral François Bard (1889-1944), the recently appointed Prefect of the Paris Police
  2. The Japy photo series: the arrested men are confined to the upper floor bleachers. The first stage of the roundup has already taken place: the Jews who have been summoned have entered the trap. These as yet unreleased photos show the interior of Japy and the hundreds of Jewish men crowded together, as well as those accompanying them, often their wives
  3. The exterior of Japy: men are still arriving carrying their summons and are received by the police officers at the entrance to the gymnasium. They bid farewell to their families while a line of women and children is formed. They wait to hand over clothes to their loved ones
  4. The neighbourhood is closed off. Neighbours are at their windows. Families are pushed to the back of the street and wait to hear from their loved one. They have anguished faces. The police blocks the street, then evacuates it
  5. Men of all ages who have been arrested come out one by one, watched over by police officers and carrying their belongings, board buses parked just outside the gymnasium, rue Japy
  6. The arrival at the Paris-Austerlitz railway station through the rear entrance to the station
  7. At Pithiviers, a previously unpublished view of the black hangar – of which there were no images until now – during the internment of the Jews, which will subsequently serve as the registration centre for the Vel’ d’Hiv’ detainees and for deportations

 

The “Green Ticket” roundup: first roundup of Jews in France during World War II

The “Green Ticket” Roundup is the first mass arrest of Jews in Paris, and it takes place on Wednesday May 14, 1941. These unsuspecting men, mainly foreigners from Eastern Europe are summoned on Wednesday morning by the Police Prefecture with a “green ticket” for a “status review” and asked to be accompanied by a relative or friend.

The men, most of them family men who were army volunteers at the beginning of the war and therefore fought for France, expect a verification of their status. Fleeing antisemitism and persecutions in their countries of origin – Poland, USSR, Romania, Czechoslovakia – and believing that they will find refuge in the land of freedom, they are arrested chiefly because they are Jewish and foreigners.

Several assembly points are indicated on the “green tickets”: the Caserne Napoléon (in the 4th arrondissement), the Caserne des Minimes (in the 3rd arrondissement), 52 rue Edouard Pailleron (in the 19th arrondissement), 33 rue de la Grange-aux-belles (in the 10th arrondissement) and the Japy gymnasium (in the 11th arrondissement) as well as other centres in the arrondissement police stations and Paris suburbs.

As far as the Japy gymnasium is concerned, 1,061 Jews are summoned at 7.00 am; 800 respond to the summons. When they arrive, they are checked and detained inside the gymnasium. The person accompanying them is asked to go to their home and return with a suitcase containing their personal belongings.

After that, the 3,700 arrested Jews are taken to the Paris-Austerlitz railway station in special buses, under the supervision of French police officers, and interned in the Pithiviers and Beaune-la-Rolande camps (in the Loiret). They spend more than a year there before being deported directly to the Auschwitz-Birkenau camp by Convoy #4 on June 25, 1942, #5 on June 28, 1942 and #6 on July 17, 1942. During the Vel’ d’Hiv’ Roundup of July 16 and 17, 1942, it is the families’ turn to be arrested and detained in these same camps before their deportation to the Auschwitz-Birkenau camp between July and September 1942.

 

Propoganda photographs

As of the Armistice on June 25, 1940, the press is muzzled in France by the German occupier, and press photography is placed under censorship control. The Propaganda Kompanie (PK), set up within the Wehrmacht, is made up of photographers, cameramen, radio and press reporters, who are equipped with high-performance photographic material. This unit, under the direct control of Germany’s Minister of Propaganda, Joseph Goebbels, is in charge of documenting the historic dimension of the military effort and producing propaganda reports for foreign countries, for the press and for domestic agencies.

 

The Shoah Memorial

The Shoah Memorial, Europe’s largest archives center dedicated to the history of the Shoah, is a place of remembrance, of education and of transmission on the history of the genocide of the Jews during World War II in Europe. Today it incorporates five sites: the Shoah Memorial in Paris and the Shoah Memorial in Drancy, the Lieu de mémoire du Chambon-sur-Lignon (Haute-Loire), the CERCIL Musée – Mémorial des Enfants du Vel d’Hiv (Loiret), and the Centre culturel Jules Isaac de Clermont-Ferrand (Puy-de-Dôme).

Opened to the public on January 27, 2005 in the historic Marais district, the Paris site provides multiple spaces and an awareness program catering to all audiences: a permanent exhibition on the Holocaust and the history of the Jews in France during World War II; a temporary exhibition space; an auditorium programming screenings and symposia; The Wall of Names on which the names of 76,000 Jewish men, women and children deported from France between 1942 and 1944 as part of the “Final Solution” are engraved; the documentation center (50 million archive materials and 1,500 sound archives, 350,000 photographs, 3,900 drawings and objects, 12,000 posters and postcards, 30,000 cinema documents, 14,500 movie titles including 2,500 testimonials, and 80,000 books) and its reading room; educational spaces where children’s workshops and activities for classrooms and teachers take place; a specialty bookstore.

Better understanding the history of the Holocaust is also aimed at preventing the return of hatred and all forms of intolerance today. The Memorial has also been working for more than a decade on education programs focusing on other genocides of the 20th century, such as the genocide of the Tutsis in Rwanda, or the Armenian genocide.

Press release from the Shoah Memorial

 

Harry Croner (German, 1903-1992) 'Untitled [Japy Gymnasium: the arrested men peer outside the upper windows of the gymnasium]' May 14, 1941

 

Harry Croner (German, 1903-1992)
Untitled [Japy Gymnasium: men arrested awaiting their fate in the mousetrap that the Japy gymnasium has become]
May 14, 1941

 

Harry Croner (German, 1903-1992) 'Untitled [Japy Gymnasium: men arrested awaiting their fate in the mousetrap that the Japy gymnasium has become]' May 14, 1941 (detail)

 

Harry Croner (German, 1903-1992)
Untitled [Japy Gymnasium: men arrested awaiting their fate in the mousetrap that the Japy gymnasium has become] (detail)
May 14, 1941

 

Harry Croner (German, 1903-1992) 'Untitled [The inhabitants of the district discover the fate of their now captive neighbours]' May 14, 1941

 

Harry Croner (German, 1903-1992)
Untitled [The inhabitants of the district discover the fate of their now captive neighbours]
May 14, 1941

 

 

The inhabitants of the district discover the fate of their now captive neighbours and the unusual emotion that reigns around the Japy gymnasium.

 

Harry Croner (German, 1903-1992) 'Untitled [The inhabitants of the district discover the fate of their now captive neighbours]' May 14, 1941 (detail)

 

Harry Croner (German, 1903-1992)
Untitled [The inhabitants of the district discover the fate of their now captive neighbours] (detail)
May 14, 1941

 

 

Harry Croner (German, 1903-1992)

West Berlin stage: Harry Croner’s photographs from four decades

For 40 years, press photographer Harry Croner (German, 1903-1992) accompanied life in Halbstadt with his camera: the reconstruction and creation of new landmarks, large and small events, celebrities from culture and politics, especially what happened on the city’s stages. His acquaintance with many artists living and visiting Berlin made it possible for him to take impressive snapshots and portraits. Croner’s photographic work, which is being presented for the first time with this selection, is the chronicle of an era and at the same time an homage to a small island of world politics, which was above all one thing, the big stage for culture.

 

Late career as a photographer

Harry Croner was born on March 16, 1903 in Berlin. From 1920 to 1922 he completed a commercial apprenticeship, worked for various automobile companies as an advertising manager and finally as a travel representative for Bayerische Motorenwerke. When he set up his own photo business in Berlin-Wilmersdorf in 1933, he probably already had a career as a photographer in mind. In addition to selling cameras and accessories, he also took portraits. In 1940 Croner was drafted and came to the Western Front as a war correspondent, but was then dismissed as “unfit for military service” because of his Jewish father. Back in Berlin, he worked in his shop for a while. In 1944, Croner was sent to a labour camp and in March 1945 was taken prisoner by the Americans, from which he was not released until April 1946.

 

The estate

With the support of the Prussian Sea Trade Foundation, the extensive archive (around 100,000 black and white photographs and over 1.3 million negatives) was acquired in February 1989. A representative part of the estate was digitised in 2013, supported by the Digitalization Service of the State of Berlin. Around 8,000 photos are already accessible online.

Text from the Stiftung Stadtmuseum Berlin website [Online] Cited 20/05/2021 translated from the German by Google Translate

 

Harry Croner (German, 1903-1992) 'Untitled [Arrested men leave the gymnasium by bus for Austerlitz station]' May 14, 1941

 

Harry Croner (German, 1903-1992)
Untitled [Arrested men leave the gymnasium by bus for Austerlitz station]
May 14, 1941

 

 

After a few hours, the men left the scene under police custody and had to board requisitioned buses for transfer to the Austerlitz station.

 

Harry Croner (German, 1903-1992) 'Untitled [Arrested men leave the gymnasium by bus for Austerlitz station]' May 14, 1941

 

Harry Croner (German, 1903-1992)
Untitled [Arrested men leave the gymnasium by bus for Austerlitz station]
May 14, 1941

 

Harry Croner (German, 1903-1992) 'Untitled [Arrested men leave the gymnasium by bus for Austerlitz station]' May 14, 1941 (detail)

 

Harry Croner (German, 1903-1992)
Untitled [Arrested men leave the gymnasium by bus for Austerlitz station] (detail)
May 14, 1941

 

Harry Croner (German, 1903-1992) 'Untitled [Arrested men leave the gymnasium by bus for Austerlitz station]' May 14, 1941

 

Harry Croner (German, 1903-1992)
Untitled [Arrested men leave the gymnasium by bus for Austerlitz station]
May 14, 1941

 

Harry Croner (German, 1903-1992) 'Untitled [Arrested men leave the gymnasium by bus for Austerlitz station]' May 14, 1941 (detail)

 

Harry Croner (German, 1903-1992)
Untitled [Arrested men leave the gymnasium by bus for Austerlitz station] (detail)
May 14, 1941

 

Harry Croner (German, 1903-1992) 'Untitled [Men boarding a train at Austerlitz station for the Loiret camps]' May 14, 1941

 

Harry Croner (German, 1903-1992)
Untitled [Men boarding a train at Austerlitz station for the Loiret camps]
May 14, 1941

 

Harry Croner (German, 1903-1992) 'Untitled [Men boarding a train at Austerlitz station for the Loiret camps]' May 14, 1941 (detail)

 

Harry Croner (German, 1903-1992)
Untitled [Men boarding a train at Austerlitz station for the Loiret camps] (detail)
May 14, 1941

 

 

The 3,710 men arrested in Paris at the various summons were transferred to the Austerlitz station to be interned in the Pithiviers and Beaune-la-Rolande camps. Four convoys of passenger wagons are formed, two convoys with 2140 men to the camp of Beaune-la-Rolande and two convoys with 1570 men to that of Pithiviers. These convoys arrive on the afternoon of May 14.

 

Harry Croner (German, 1903-1992) 'Untitled [Theodor Dannecker oversees the transfer of the rounded up Jews to the Austerlitz station]' May 14, 1941

 

Harry Croner (German, 1903-1992)
Untitled [Theodor Dannecker oversees the transfer of the rounded up Jews to the Austerlitz station]
May 14, 1941

 

 

Theodor Dannecker oversees the transfer of the rounded up Jews to the Austerlitz station. His presence in the photos in this roundup shows that he followed and supervised the entire roundup.

 

 

Theodor Dannecker (German, 1913-1945)

Theodor Dannecker (German, 27 March 1913 – 10 December 1945) was an SS-captain (Hauptsturmführer), and an associate of Adolf Eichmann. As a specialist on Nazi anti-Jewish policies (Judenberater), he was one of those who orchestrated the Final Solution in several countries during the World War II genocide of European Jews in what became known as the Holocaust … In December 1945, Dannecker was arrested by the United States Army, and, on 10 December, he committed suicide in Bad Tölz. …

From September 1940 until July 1942, Dannecker was leader of the Judenreferat at the SD office in Paris, where he ordered and oversaw round ups by French Police. More than 13,000 Jews were deported to Auschwitz concentration camp where most died in the Final Solution. …

Dannecker developed under Eichmann into one of the SS’s most ruthless and experienced experts on the “Jewish Question”, and his involvement in the genocide of European Jewry was one of primary responsibility. A passage from a 1942 report by Dannecker illustrates how the “Jewish Question” was handled in France:

“Subject: Points for the discussion with the French State Secretary for Police, Bousquet… The recent operation for arresting stateless Jews in Paris has yielded only about 8,000 adults and about 4,000 children. But trains for the deportation of 40,000 Jews, for the moment, have been put in readiness by the Reich Ministry of Transport. Since the deportation of the children is not possible for the time being, the number of Jews ready for removal is quite insufficient. A further Jewish operation must therefore be started immediately. For this purpose Jews of Belgian and Dutch nationality may be taken into consideration, in addition to the former German, Austrian, Czech, Polish and Russian Jews who have so far been considered as being stateless. It must be expected, however, that this category will not yield sufficient numbers, and thus the French have no choice but to include those Jews who were naturalised in France after 1927, or even after 1919.”1

Text from the Wikipedia website

  1. “Eichmann trial – The District Court Sessions”. Nizkor Project. 9 May 1961. Retrieved 23 December 2013

 

Harry Croner (German, 1903-1992) 'Untitled [Theodor Dannecker oversees the transfer of the rounded up Jews to the Austerlitz station]' May 14, 1941 (detail)

 

Harry Croner (German, 1903-1992)
Untitled [Theodor Dannecker oversees the transfer of the rounded up Jews to the Austerlitz station] (detail)
May 14, 1941

 

Harry Croner (German, 1903-1992) 'Untitled [Theodor Dannecker oversees the transfer of the rounded up Jews to the Austerlitz station]' May 14, 1941 (detail)

 

Harry Croner (German, 1903-1992)
Untitled [Theodor Dannecker oversees the transfer of the rounded up Jews to the Austerlitz station] (detail)
May 14, 1941

 

Harry Croner (German, 1903-1992) 'Untitled [The photos were taken the day after the raid at the Pithiviers and Beaune-la Rolande camps]' May 15, 1941

 

Harry Croner (German, 1903-1992)
Untitled [The photos were taken the day after the raid at the Pithiviers and Beaune-la Rolande camps]
May 15, 1941

 

 

The photos were taken the day after the raid at the Pithiviers and Beaune-la Rolande camps. The men had to settle in cold and unsanitary barracks under construction. The straw that will serve as mattresses in the bedsteads is still outside the barracks.

 

Harry Croner (German, 1903-1992) 'Untitled [The day after the raid, the men arrested at the Pithiviers camp]' May 15, 1941

 

Harry Croner (German, 1903-1992)
Untitled [The day after the raid, the men arrested at the Pithiviers camp]
May 15, 1941

 

Harry Croner (German, 1903-1992) 'Untitled [The day after the raid, the men arrested at the Pithiviers camp]' May 15, 1941 (detail)

 

Harry Croner (German, 1903-1992)
Untitled [The day after the raid, the men arrested at the Pithiviers camp] (detail)
May 15, 1941

 

Harry Croner (German, 1903-1992) 'Untitled [Green Ticket Roundup, the next day at the Pithiviers camp. The black hut can be seen where the Vel d'Hiv raids will be recorded in 1942]' May 15, 1941

 

Harry Croner (German, 1903-1992)
Untitled [Green Ticket Roundup, the next day at the Pithiviers camp. The black hut can be seen where the Vel d’Hiv raids will be recorded in 1942]
May 15, 1941

 

Harry Croner (German, 1903-1992) 'Untitled [The day after the roundup of the Billet Vert, a French gendarme posted on a watchtower in the Beaune-la-Rolande camp]' May 15, 1941

 

Harry Croner (German, 1903-1992)
Untitled [The day after the roundup of the Billet Vert, a French gendarme posted on a watchtower in the Beaune-la-Rolande camp]
May 15, 1941

 

 

The gendarme to the left of the photo, posted in a watchtower, monitoring the Beaune-la-Rolande camp, is the emblematic photo from the film Nuit et Brouillard, censored when it was released in 1955.

 

 

Nuit Et Brouillard
Alain Resnais
1955

 

 

Memorial de la Shoah
17, rue Geoffroy l’Asnier
75004 Paris
Phone: + 33 (0)1 42 77 44 72

Opening hours:
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Memorial de la Shoah website

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22
May
21

Exhibition: ‘Zanele Muholi’ at Tate Modern, London

Exhibition dates: 11th November 2020 – 31st May 2021

Curators: Yasufumi Nakamori, Senior Curator and Sarah Allen, Assistant Curator with Kerryn Greenberg, Head of International Collection Exhibitions, Tate and formerly Curator, Tate Modern.

 

 

Installation Photograph of 'Zanele Muholi' Exhibition, Tate Modern, November 2020

 

Installation photograph of Zanele Muholi Exhibition, Tate Modern, November 2020
Photo © Andrew Dunkley

 

 

Unclassified fabulousness

There are so many words that you can say about an artist and their work. So many unnecessary words. All you have to do is look at the work. Does it speak to you? does it make you feel, does it empower you?

For me, artists either have it or they don’t… and in this case, visual activist Zanele Muholi possesses it by the bucketful. Panache, flair, downright unclassified fabulousness, call it what you want. They just have it.

They are powerful, they are strong, they are courageous, they tell great stories, they make you question history, they make you analyse what you think you know, they challenge your memories, they make you feel something about their participants, they make you want to fight for LGBTQIA+ social rights. They make you want to stand up and fight for equality and freedom for everyone. No person is an island, alone by themselves; we should all be equal under this cosmic sky.

The older I get the less tolerant I get of the stupidity of the human race and its non-evolution, in terms of spirit of self. When is the human race going to just grow up! Ditch the patriarchy, misogyny, colonialism, racial and socio-economic oppression. Appreciate difference, value the quality of every human being, debunk the dogma of religion, curtail the power of corporations and live in harmony with the earth. Not f…ing much to ask is it, after all these thousands of years.

I won’t live to see it, but with artists like Muholi, there is hope for humanity yet. Unclassifiable. Beautiful. Hail the Dark Lioness – all power to them.

Dr Marcus Bunyan

.
Many thankx to the Tate Britain for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

Tate Modern presents the first major mid-career survey of visual activist Zanele Muholi in the UK. Born in South Africa, Muholi came to prominence in the early 2000s with photographs that sought to envision black lesbian, gay, bisexual, trans, queer and intersex lives beyond deviance or victimhood.

 

 

“My mission is to re-write a Black queer and trans visual history of South Africa for the world to know of our resistance and existence at the height of hate crimes in South Africa and beyond.”

“In my world, every human is beautiful.”

.
Zanele Muholi

 

“Muholi prefers to be called an activist rather than an artist. Art, for them, is a means to an end, a tool to convey messages about social empowerment and visibility. “Zanele Muholi’s visual activism is not an occupation. It’s a lifestyle,” Kerryn Greenberg explains. “It’s something that occupies them day and night – whether they receive a call from someone in the community needing money to pay for a hospital appointment, or consoling those who’ve lost someone close to them in an act of violence, or giving some kind of public address at a wedding or a funeral. It’s about being a very active member of the community, and a public voice within that community.”

.
Maisie Skidmore. “Yes, but why? Zane Muholi,” on the ‘We Present’ website [Online] Cited 11 April 2021

 

“The connection that Muholi has with their participants (which they are eager to distinguish from the word “subject,” which implies a distanced gaze) translates to the viewer, who, in looking at these images, is immediately welcomed into a space of understanding and empathy. Muholi also often highlights the voices of the participants in their shows, books and events. …

The political agenda of the 260 photographs on display – which critique centuries of anti-Black sentiment, oppression and erasure – echoes the rallying cry of the Black Lives Matter movement and the racial justice reckoning it has inspired worldwide. “Muholi’s work takes on an enormous importance within the context of Black Lives Matter because of its potential to educate audiences and promote mutual understanding,” said Sarah Allen. Each piece makes a clear visual statement: not only that Black queer lives matter but also that Black queer lives are nuanced, cherished and deserve to be celebrated.”

.
Cassidy George. “Zanele Muholi’s Photographs Celebrate Radical, Queer, Black Beauty,” on the ‘W Magazine’ website 11/03/2020 [Online] Cited 11/05/2021

 

 

 

 

Zanele Muholi – ‘In My World, Every Human is Beautiful’ / Tate

Visual activist, Zanele Muholi, uses photography and film to document and explore issues of race and representation and to celebrate the LGBTQIA+ community in South Africa and beyond. Here they talk about how the power of images can show LGBTQIA+ people of South Africa, and QTIPOC people worldwide, that they are not alone. Watch as they introduce us to four key bodies of work and the ideas behind them.

 

 

 

Zanele Muholi: In Conversation with Lady Phyll / Artist’s Talk / Tate Exchange

Watch an in conversation between Muholi and Lady Phyll of UK Black Pride. Together, they discuss what difficult love looks like for QTIPOC communities in South Africa and Britain and the importance of chosen families.

This talk forms a part of From a Place of Love, a collaboration between Tate Exchange’s Love programme and UK Black Pride, whose theme for 2020 is home.

 

 

Born in 1972 and raised in Umlazi, a township on South Africa’s eastern coast, Muholi had a childhood shaped by the racial brutality of Apartheid – a white supremacist regime that systematically oppressed and displaced South Africa’s non white population for half a century. Muholi was an adolescent when Apartheid absolved and South Africa’s constitution was rewritten in 1996, with the intention of ushering a new era of equality. Even though South Africa’s constitution was the first in the world to outlaw discrimination based on sexual orientation, as a young queer person, Muholi was constantly reminded that the violent realities of gay life in South Africa did not align with this utopic vision of the future. Homophobia, queerphobia and transphobia remained rampant, and in South Africa, Black lesbians and transgender men are among the most at risk, and are often victims of heinous hate crimes, like “corrective” rape, abduction and murder. Drawing inspiration from the work of the American photographer Nan Goldin, whose early photographs documented queer culture and the HIV epidemic through intimate portraits of her family and friends, Muholi embarked on a mission to commemorate the battles and triumphs of her community with pictures.

Cassidy George. “Zanele Muholi’s Photographs Celebrate Radical, Queer, Black Beauty,” on the W Magazine website 11/03/2020 [Online] Cited 11/05/2021

 

Zanele Muholi is a South African visual activist whose pronouns are they/them/theirs. Their work tells the stories of Black LGBTQIA+ (Lesbian, Gay, Bisexual, Transgender, Queer, Intersex, Agender, Asexual) lives in South Africa and beyond. Their photography raises awareness of injustices and aims to educate, while creating positive visual histories for under and mis-represented communities. Muholi also turns the camera on themself, making self-portraits that address race, history and representation. This exhibition charts Muholi’s emergence as an activist in the early 2000s to the present day.

During the 1990s, South Africa underwent major social and political change. Apartheid was officially abolished in 1994. This was a political and social system of racial segregation underpinned by white minority rule. Anyone who was not classified as white was actively oppressed by the regime. Apartheid continued the segregation that had begun under the Dutch and British colonial regimes in the late 19th century. The apartheid regime also upheld injustice and discrimination based on gender and sexuality. While the 1996 Constitution of the Republic of South Africa was the first in the world to outlaw discrimination based on sexual orientation, the LGBTQIA+ community remains a target for prejudice, hate crimes and violence.

 

Installation Photograph of 'Zanele Muholi' Exhibition, Tate Modern, November 2020

Installation Photograph of 'Zanele Muholi' Exhibition, Tate Modern, November 2020

 

Installation photographs of Room 1 of the Zanele Muholi exhibition, Tate Modern, November 2020 showing photographs from the series Only Half the Picture (2002-6)
Photos © Andrew Dunkley

 

 

Room 1: Only Half The Picture

This room incudes work from Muholi’s first series Only Half the Picture (2002-6). It documents survivors of hate crimes living across South Africa and its townships. Under apartheid, townships were established as residential areas for those who had been evicted from places designated as ‘white only’. The people Muholi photographs – their participants – are presented with compassion, dignity and courage in the face of ongoing discrimination. The series also includes images of intimacy, expanding the narrative beyond victimhood. Muholi reveals the pain, love and defiance that exist within the Black LGBTQIA+ community in South Africa.

Exhibition room guide text

 

Zanele Muholi. 'Aftermath' 2004

 

Zanele Muholi (South African, b. 1972)
Aftermath
2004
From the series Only Half the Picture
Photograph, gelatin silver print on paper
600 x 395mm
Courtesy of the Artist and Stevenson, Cape Town/Johannesburg and Yancey Richardson, New York
© Zanele Muholi

 

Zanele Muholi. 'ID Crisis' 2003

 

Zanele Muholi (South African, b. 1972)
ID Crisis
2003
From the series Only Half the Picture
Photograph, gelatin silver print on paper
325 x 485mm
Courtesy of the Artist and Stevenson, Cape Town/Johannesburg and Yancey Richardson, New York
© Zanele Muholi

 

 

The exhibition opens with a group of deceptively gentle images. In the first, Aftermath (2004), a torso is cropped from waist to knees, hands modestly clasped in front of Jockey shorts, a huge scar running down the person’s right leg almost like a piece of body art. In another, Ordeal (2003), hands wring out a cloth in an enamel basin of water placed on a floor. A third image shows a cropped, seated figure, again waist to thighs, hands folded in their lap, plastic hospital ties around their wrists. These pictures have a softness and beauty which completely belies the fact that their subjects are all survivors of sexual violence and “corrective rape”.

As the caption to the last picture, Hate crime survivor I, Case number (2004) explains, “Corrective rape is a term used to describe a hate crime in which a person is raped because of their perceived sexual orientation or gender identity. The intended consequence of such acts is to enforce heterosexuality and gender conformity.” This horrific practice is by no means unique to South Africa, but the term seems to have originated there – feminist activist Bernedette Muthien used it during an interview with Human Rights Watch in 2001 – and its effects on the community resonate throughout this exhibition.

Anonymous. “Zanele Muholi, Tate Modern,” on the Something I’m Working On website Wednesday 30th December 2020 [Online] Cited 11/05/2021

 

Installation Photograph of 'Zanele Muholi' Exhibition, Tate Modern, November 2020

 

Installation photograph of Room 2 of the Zanele Muholi exhibition, Tate Modern, November 2020
Photo © Andrew Dunkley

 

 

Room 2: Being

This room features work from Muholi’s series Being (2006 – ongoing). The portraits capture moments of intimacy between couples, as well as their daily life and routines. Muholi addresses the misconception that queer life is ‘unAfrican’, a falsehood emerging in part out of the belief that same-sex orientation was a colonial import to Africa. Each couple is shown in the private spaces they share. Muholi explains how ‘lovers and friends consented to participate in the project, willing to bare and express their love for each other.’

Commenting on this series they say, ‘my photography is never about lesbian nudity. It is about portraits of lesbians who happen to be in the nude.’ This series dismantles the white patriarchal gaze and rejects negative or heteronormative images, common in political and social systems that uphold heterosexuality as the norm or default sexual orientation.

Since slavery and colonialism, images of us African women have been used to reproduce heterosexuality and white patriarchy, and these systems of power have so organised our everyday lives that it is difficult to visualise ourselves as we actually are in our respective communities. Moreover, the images we see rely on binaries that were long prescribed for us (heterosexual / homosexual, male/female, African / unAfrican). From birth on, we are taught to internalise their existences, sometimes forgetting that if bodies are connected, connecting, the sensuousness goes beyond simplistic understandings of gender and sexuality.

.
Exhibition room guide text

 

Zanele Muholi. 'Katlego Mashiloane and Nosipho Lavuta, Ext. 2, Lakeside, Johannesburg' 2007

 

Zanele Muholi (South African, b. 1972)
Katlego Mashiloane and Nosipho Lavuta, Ext. 2, Lakeside, Johannesburg
2007
From the series Being (2006 – ongoing)
Courtesy of the Artist and Stevenson, Cape Town/Johannesburg and Yancey Richardson, New York
© Zanele Muholi

 

Zanele Muholi (South African, b. 1972) 'Katlego Mashiloane and Nosipho Lavuta, Ext. 2, Lakeside, Johannesburg' 2007

 

Zanele Muholi (South African, b. 1972)
Katlego Mashiloane and Nosipho Lavuta, Ext. 2, Lakeside, Johannesburg
2007
From the series Being (2006 – ongoing)
Courtesy of the Artist and Stevenson, Cape Town/Johannesburg and Yancey Richardson, New York
© Zanele Muholi

 

Zanele Muholi (South African, b. 1972) 'Beloved V' 2005

 

Zanele Muholi (South African, b. 1972)
Beloved V
2005
From the series Being (2006 – ongoing)
Courtesy of the Artist and Stevenson, Cape Town/Johannesburg and Yancey Richardson, New York
© Zanele Muholi

 

Zanele Muholi. 'Busi Mdaki and Malesedi Nthute, Johannesburg' 2007

 

Zanele Muholi (South African, b. 1972)
Busi Mdaki and Malesedi Nthute, Johannesburg
2007
From the series Being (2006 – ongoing)
Courtesy of the Artist and Stevenson, Cape Town/Johannesburg and Yancey Richardson, New York
© Zanele Muholi

 

Zanele Muholi (South African, b. 1972) 'TommyBoys' 2004

 

Zanele Muholi (South African, b. 1972)
TommyBoys
2004
From the series Being (2006 – ongoing)
Courtesy of the Artist and Stevenson, Cape Town/Johannesburg and Yancey Richardson, New York
© Zanele Muholi

 

 

In “TommyBoys,” a colour photograph, two muscular figures in tracksuit pants sit on a tarmac. One, in a red T-shirt, sits with her hands folded against her chest, while next to her, the second uses her white vest to wipe something from her eyes. (“Tommy Boy” is a word used in South Africa, like “butch,” to refer to a masculine-presenting lesbian.)

Text from the New York Times website

 

Zanele Muholi. 'Busi Sigasa, Braamfontein, Johannesburg' 2006

 

Zanele Muholi (South African, b. 1972)
Busi Sigasa, Braamfontein, Johannesburg
2006
Courtesy of the Artist and Stevenson, Cape Town/Johannesburg and Yancey Richardson, New York
© Zanele Muholi

 

Installation Photograph of 'Zanele Muholi' Exhibition, Tate Modern, November 2020

Installation Photograph of 'Zanele Muholi' Exhibition, Tate Modern, November 2020

Installation Photograph of 'Zanele Muholi' Exhibition, Tate Modern, November 2020

 

Installation photographs of Room 3 of the Zanele Muholi exhibition, Tate Modern, November 2020 showing in the bottom photograph the series Miss Lesbian I-VII, Amsterdam (2009)
Photos © Andrew Dunkley

 

 

Room 3: Queering Public Space

Photographing Black LGBTQIA+ participants in public spaces is an important part of Muholi’s visual activism. This room contains portraits of transgender women, gay men and gender non-conforming people photographed in public places.

Several of the locations are important in the history of South Africa. Some images are taken at Constitutional Hill, the seat of the Constitutional Court of South Africa. It is a key place in relation to the country’s progression towards democracy. Other participants are photographed on beaches. These were segregated during apartheid. They are therefore potent symbols of how racial segregation affected every aspect of life. Participants are often shown on Durban Beach, close to Muholi’s birthplace of Umlazi.

Muholi states that ‘we’re ‘queering’ the space in order for us to access the space. We transition within the space in order to make sure that the Black trans bodies are part of this as well. We owe it to ourselves.’ Muholi often chooses to photograph participants in colour, bringing the work closer to reality and rooting them in the present day.

Exhibition room guide text

 

Zanele Muholi. 'Miss D'vine II' 2007

 

Zanele Muholi (South African, b. 1972)
Miss D’vine II
2007
Lambda print
765 x 765 mm
Courtesy of the Artist and Stevenson, Cape Town/Johannesburg and Yancey Richardson, New York
© Zanele Muholi

 

Zanele Muholi (South African, b. 1972) 'Miss Lesbian VII, Amsterdam' 2009

 

Zanele Muholi (South African, b. 1972)
Miss Lesbian VII, Amsterdam
2009
C-print
86.5 x 60.5cm
Courtesy of the Artist and Stevenson, Cape Town/Johannesburg and Yancey Richardson, New York
© Zanele Muholi

 

 

Tate Modern presents the first major UK survey of visual activist Zanele Muholi.

Zanele Muholi is one of the most acclaimed photographers working today, and their work has been exhibited all over the world. With over 260 photographs, this exhibition presents the full breadth of their career to date.

Muholi describes themself as a visual activist. From the early 2000s, they have documented and celebrated the lives of South Africa’s Black lesbian, gay, trans, queer and intersex communities.

In the early series Only Half the Picture, Muholi captures moments of love and intimacy as well as intense images alluding to traumatic events – despite the equality promised by South Africa’s 1996 constitution, its LGBTQIA+ community remains a target for violence and prejudice.

In Faces and Phases each participant looks directly at the camera, challenging the viewer to hold their gaze. These images and the accompanying testimonies form a growing archive of a community of people who are risking their lives by living authentically in the face of oppression and discrimination.

Other key series of works, include Brave Beauties, which celebrates empowered non-binary people and trans women, many of whom have won Miss Gay Beauty pageants, and Being, a series of tender images of couples which challenge stereotypes and taboos.

Muholi turns the camera on themself in the ongoing series Somnyama Ngonyama – translated as ‘Hail the Dark Lioness’. These powerful and reflective images explore themes including labour, racism, Eurocentrism and sexual politics.​

Exhibition organised by Tate Modern in collaboration with the Maison Européenne de la Photographie, Paris, Gropius Bau, Berlin and Bildmuseet at Umeå University.

Text from the Tate Modern website

 

Tate Modern presents the first major UK survey of South African visual activist Zanele Muholi. Muholi (b. 1972) came to prominence in the early 2000s with photographs that told the stories of black lesbian, gay, bisexual, trans, queer and intersex lives in South Africa. Over 300 photographs are brought together to present the full breadth of Muholi’s career to date, from their very first body of work Only Half the Picture, to their on-going series Somnyama Ngonyama. These works challenge dominant ideologies and representations, presenting the participants in their photographs as fellow human beings bravely existing in the face of prejudice, intolerance and often violence.

During the 1990s, South Africa underwent major social and political changes. While the country’s 1996 post-apartheid constitution was the first in the world to outlaw discrimination based on sexual orientation, the LGBTQIA+ community remains a target for violence and prejudice to this day. In the early series Only Half the Picture Muholi aimed to depict the complexities of gender and sexuality for the individuals of the queer community. The collection includes moments of love and intimacy as well intense images alluding to traumatic events in the lives of the participants. Muholi also began an ongoing visual archive of portraits, Faces and Phases, which commemorates and celebrates black lesbians, transgender people and gender non-conforming individuals. Each participant looks directly at the camera, challenging the viewer to hold their gaze, while individual testimonies capture their stories. The images and testimonies form a living and growing archive of this community in South Africa and beyond.

The exhibition includes several other key series of works, including Brave Beauties, which celebrates empowered non-binary people and trans women, many of whom have won Miss Gay Beauty pageants, and Being, a series of tender images of couples which challenge stereotypes and taboos. Images like Melissa Mbambo, Durban also attempt to reclaim public spaces for black and queer communities, such as a beach in Durban which was racially segregated during apartheid. Within these series, Muholi tells collective as well as individual stories. They challenge preconceived notions of deviance and victimhood, encourage viewers to address their own misconceptions, and create a shared sense of understanding and solidarity.

More recently, Muholi has begun an acclaimed series of dramatic self-portraits entitled Somnyama Ngonyama (‘Hail the Dark Lioness’ in Zulu). Turning the camera on themself, the artist adopts different poses, characters and archetypes to address issues of race and representation. From scouring pads and latex gloves to rubber tires and cable ties, everyday materials are transformed into politically loaded props and costumes. The resulting images explore themes of labour, racism, Eurocentrism and sexual politics, often commenting on events in South Africa’s history and Muholi’s experiences as a South African black queer person traveling abroad. By enhancing the contrast in the photographs, Muholi also emphasises the darkness of their skin tone, reclaiming their blackness with pride and re-asserting its beauty. Muholi has created some new self-portraits for this series which are being shown at Tate Modern for the first time.

Zanele Muholi is co-curated by Yasufumi Nakamori, Senior Curator and Sarah Allen, Assistant Curator with Kerryn Greenberg, Head of International Collection Exhibitions, Tate and formerly Curator, Tate Modern. The exhibition is organised by Tate Modern in collaboration with the Maison Européenne de la Photographie in Paris, Gropius Bau in Berlin and Bildmuseet at Umeå University. Supported by the Zanele Muholi Exhibition Supporters Circle, Tate Americas Foundation, Tate International Council, Tate Patrons and Tate Members . Research supported by Hyundai Tate Research Centre: Transnational in partnership with Hyundai Motor.

 

About Zanele Muholi

Zanele Muholi was born in Umlazi, Durban and lives in Johannesburg. They studied at the Market Photo Workshop in Johannesburg, and Ryerson University, Toronto. Co-founder of the Forum for the Empowerment of Women, and founder of Inkanyiso, a forum for queer and visual media, Muholi is also an honorary professor at the University of the Arts Bremen, Germany. Solo exhibitions of Muholi’s work have been hosted around the world, including at the Goethe-Institut, Johannesburg (2012); Brooklyn Museum, New York (2015); Stedelijk Museum Amsterdam (2017); Autograph ABP, London (2017-) and Museo de Arte moderno de Buenos Aires (2018). Muholi has won numerous awards, including the Lucie Humanitarian Award (2019), the 2019 ‘Best Photography Book Award’ by the Kraszna-Krausz Foundation for their book Somnyama Ngonyama: Hail, The Dark Lioness (Aperture), the Rees Visionary Award by Amref Health Africa (2019); a fellowship from the Royal Photographic Society, UK (2018); France’s Chevalier de l’Ordre des Arts et des Lettres (2017); the Mbokodo Award in the category of Visual Arts (2017);the ICP Infinity Award for Documentary and Photojournalism (2016); the Fine Prize for an emerging artist at the Carnegie International (2013); a Prince Claus Award (2013); and both the Casa África award for best female photographer and a Fondation Blachère award at Les Rencontres de Bamako biennial of African photography (2009). Somnyama Ngonyama was shown at the 58th Venice Biennale (2019); Faces and Phases was shown at dOCUMENTA 13 (2012) and the 55th Venice Biennale (2013).

Muholi’s pronouns are they, them, their.

Press release from the Tate website

 

Installation Photograph of 'Zanele Muholi' Exhibition, Tate Modern, November 2020

Installation Photograph of 'Zanele Muholi' Exhibition, Tate Modern, November 2020

 

Installation photographs of Room 4 of the Zanele Muholi exhibition, Tate Modern, November 2020 showing photographs from the series Brave Beauties (2014 – ongoing)
Photos © Andrew Dunkley

 

 

Room 4: Brave Beauties

Brave Beauties (2014 – ongoing) is a series of portraits of trans women, gender non-conforming and non-binary people. Many of them are also beauty pageant contestants. Queer beauty pageants offer a space of resistance within the Black LGBTQIA+ community in South Africa. They are a place where individuals can realise and express their beauty outside heteronormative and white supremacist cultures. Muholi has commented that these participants ‘enter beauty pageants to change mind-sets in the communities they live in, the same communities where they are most likely to be harassed, or worse.’

This series is also inspired by fashion magazine covers. Muholi has questioned whether ‘South Africa as a democratic country would have an image of a trans woman on the cover of a magazine.’ These images aim to challenge queerphobic and transphobic stereotypes and stigmas.

As with all of Muholi’s images, the portraits are created through a collaborative process. Muholi and the participant determine the location, clothing and pose together, focusing on producing images that are empowering for both the participant and the audience.

Exhibition room guide text

 

Zanele Muholi (South African, b. 1972) 'Sazi Jali, Durban' 2020

 

Zanele Muholi (South African, b. 1972)
Sazi Jali, Durban
2020
Courtesy of the Artist and Stevenson, Cape Town/Johannesburg and Yancey Richardson, New York
© Zanele Muholi

 

Zanele Muholi (South African, b. 1972) 'Somizy Sincwala, Parktown' 2014

 

Zanele Muholi (South African, b. 1972)
Somizy Sincwala, Parktown
2014
Courtesy of the Artist and Stevenson, Cape Town/Johannesburg and Yancey Richardson, New York
© Zanele Muholi

 

 

The series Brave Beauties, started in 2014, is “a series of portraits of trans women, gender non-conforming and non-binary people. Many of them are also beauty pageant contestants.” The queer beauty pageant is many things: a celebration – and redefinition – of beauty, a declaration of independence by contestants, a challenge to “heteronormative and white supremacist cultures,” and an attempt, as Muholi puts it, “to change mind-sets in the communities [the contestants] live in, the same communities where they are most likely to be harassed or worse.”

Anonymous. “Zanele Muholi, Tate Modern,” on the Something I’m Working On website Wednesday 30th December 2020 [Online] Cited 11/05/2021

 

Zanele Muholi (South African, b. 1972) 'Dimpho Tsotetsi, Parktown' 2014

 

Zanele Muholi (South African, b. 1972)
Dimpho Tsotetsi, Parktown
2014
Courtesy of the Artist and Stevenson, Cape Town/Johannesburg and Yancey Richardson, New York
© Zanele Muholi

 

 

What I really want to talk about is beauty. Because I think for Muholi, that’s kind of where it all stems from, is recognising beauty in things that you might not expect. Muholi has said “All I want to see is beauty. And that doesn’t mean you have to smile, or try harder. Just be.”

I think that’s very much linked to the history of Apartheid, of course […] As a Black person being told constantly ‘your hair isn’t straight enough’, ‘you should look like this’, ‘you should look like that’ and that being legislated under Apartheid. But it’s also what is in the magazines, this idea of the perfect beauty. Muholi’s counteracting them, saying actually, none of that is relevant. It’s about being the beauty that you want to be.

There’s a really great series called Brave Beauties, which […] pictures trans women and gender non-binary individuals, many of whom have been in beauty pageants, occupying space. Demanding attention. And being absolutely stunningly beautiful. And you kind think, ‘yeah, what are our notions of beauty, what are these kind of constructions that are absolutely false?’

Kerryn Greenberg

 

Zanele Muholi. 'Eva Mofokeng II, Parktown, Johannesburg' 2014

 

Zanele Muholi (South African, b. 1972)
Eva Mofokeng II, Parktown, Johannesburg
2014
Courtesy of the Artist and Stevenson, Cape Town/Johannesburg and Yancey Richardson, New York
© Zanele Muholi

 

Installation Photograph of 'Zanele Muholi' Exhibition, Tate Modern, November 2020

 

Installation photograph of Room 5 of the Zanele Muholi exhibition, Tate Modern, November 2020
Photo © Andrew Dunkley

 

 

Room 5: Collectivity

Collectivity lies at the heart of Muholi’s work. Many of Muholi’s large network of collaborators are members of their collective, Inkanyiso. This means ‘light’ in isiZulu, Muholi’s first language and one of 11 official languages in South Africa. Inkanyiso’s mission is to ‘Produce, educate and disseminate information to many audiences, especially those who are often marginalised or sensationalised by the mainstream media.’ Queer Activism = Queer Media, is the collective’s motto.

Self-organisation, mentorship and skill sharing are central to Muholi’s collaborative activity. This room features images that are collaboratively made. Whether documenting public events such as Pride marches and protests, or private events such as marriages and funerals, these images form an ever-expanding visual archive. By recording the existence of the Black LGBTQIA+ community, they resist erasure.

Exhibition room guide text

 

Zanele Muholi (South African, b. 1972) 'Lerato Dumse, Muntu Masombuka’s Funeral, Johannesburg' 2014

 

Zanele Muholi (South African, b. 1972)
Lerato Dumse, Muntu Masombuka’s Funeral, Johannesburg
2014
Courtesy of the Artist and Stevenson, Cape Town/Johannesburg and Yancey Richardson, New York
© Zanele Muholi

 

 

Room 6: Faces and Phases

Muholi began their ongoing series Faces and Phases in 2006. The project currently totals 500+ works. As a collective portrait, it celebrates, commemorates and archives the lives of Black lesbians, transgender and gender non-conforming individuals.

It is important to mark, map and preserve our mo(ve)ments through visual histories for reference and posterity so that future generations will note that we were here.

.
Many of these portraits are the result of a long and sustained relationship and collaboration. Muholi often returns to photograph the same person over time. Faces refers to the person being photographed. Phases signifies a transition from one stage of sexuality or gender expression and identity to another. It also marks the changes in the participants’ daily lives, including ageing, education, work experience and marriage. The gaps in the grid indicate individuals that are no longer present in the project, or a portrait yet to be taken. One wall in the exhibition is dedicated to the participants who have passed away.

Faces and Phases forms a living archive that visualises Muholi’s belief that ‘we express our gendered, radicalised, and classed selves in rich and diverse ways.’

Exhibition room guide text

 

Installation Photograph of 'Zanele Muholi' Exhibition, Tate Modern, November 2020

Installation Photograph of 'Zanele Muholi' Exhibition, Tate Modern, November 2020

Installation Photograph of 'Zanele Muholi' Exhibition, Tate Modern, November 2020

 

Installation photographs of Room 6 of the Zanele Muholi exhibition, Tate Modern, November 2020 showing Muholi’s series Faces and Phases (2006 – ongoing)
Photos © Andrew Dunkley

 

 

Faces and Phases is an ongoing series whereby the artist was seeking to document and photograph Black lesbians, trans men and gender non-conforming individuals. There’s now a mass of these incredibly beautiful portraits, which generally are presented in a grid, to show that, actually […] giving visibility to these people is a life’s work. There are many portraits of the same individuals over the course of a number of years. So you can see how people age, how they transition, sometimes, and how the way they present themselves, alters.

It is about acknowledging pain and trauma, and trying to heal people, and heal oneself through those images. Images that Muholi wants their community, to be proud of, and feel well represented by.

Kerryn Greenberg

 

Death is a constant presence in Muholi’s community and work. The largest space in this exhibition is given to Faces and Phases (2006 – ongoing), a collection of portraits – 500, and counting. The images “celebrate, commemorate and archive the lives of Black lesbians, transgender and gender non-conforming individuals.” People appear more than once. Some spots on the walls are empty, marking a portrait yet to be taken or a participant no longer there. One wall is dedicated to those who have passed away.

Anonymous. “Zanele Muholi, Tate Modern,” on the Something I’m Working On website Wednesday 30th December 2020 [Online] Cited 11/05/2021

 

Zanele Muholi. 'Tumi Mokgosi, Yeoville, Johannesburg' 2007

 

Zanele Muholi (South African, b. 1972)
Tumi Mokgosi, Yeoville, Johannesburg
2007
Courtesy of the Artist and Stevenson, Cape Town/Johannesburg and Yancey Richardson, New York
© Zanele Muholi

 

Zanele Muholi. 'Nosipho Solundwana, Parktown, Johannesburg' 2007

 

Zanele Muholi (South African, b. 1972)
Nosipho Solundwana, Parktown, Johannesburg
2007
Courtesy of the Artist and Stevenson, Cape Town/Johannesburg and Yancey Richardson, New York
© Zanele Muholi

 

Zanele Muholi. 'Manucha, Muizenberg, Cape Town' 2010

 

Zanele Muholi (South African, b. 1972)
Manucha, Muizenberg, Cape-Town
2010
Courtesy of the Artist and Stevenson, Cape Town/Johannesburg and Yancey Richardson, New York
© Zanele Muholi

 

Zanele Muholi. 'Nokuthula Dhladhla, Berea, Johannesburg' 2007

 

Zanele Muholi (South African, b. 1972)
Nokuthula Dhladhla, Berea, Johannesburg
2007
Courtesy of the Artist and Stevenson, Cape Town/Johannesburg and Yancey Richardson, New York
© Zanele Muholi

 

Zanele Muholi. '"TK" Tekanyo, Gaborone, Botswana' 2010

 

Zanele Muholi (South African, b. 1972)
TK Tekanyo, Gaborone, Botswana
2010
Courtesy of the Artist and Stevenson, Cape Town/Johannesburg and Yancey Richardson, New York
© Zanele Muholi

 

Zanele Muholi. 'Zukiswa Gaca Makhaza, Khayelitsha, Cape Town' 2010

 

Zanele Muholi (South African, b. 1972)
Zukiswa Gaca Makhaza, Khayelitsha, Cape-Town
2010
Courtesy of the Artist and Stevenson, Cape Town/Johannesburg and Yancey Richardson, New York
© Zanele Muholi

 

 

Zanele Muholi (South African, b. 1972)
Marcel Kutumela, Alexandra, Johannesburg
2008
Courtesy of the Artist and Stevenson, Cape Town/Johannesburg and Yancey Richardson, New York
© Zanele Muholi

 

Zanele Muholi. 'Lungile Cleo Dladla, KwaThema, Community Hall, Springs, Johannesburg' 2011

 

Zanele Muholi (South African, b. 1972)
Lungile Cleo Dladla, KwaThema, Community Hall, Springs, Johannesburg
2011
Courtesy of the Artist and Stevenson, Cape Town/Johannesburg and Yancey Richardson, New York
© Zanele Muholi

 

Installation Photograph of 'Zanele Muholi' Exhibition, Tate Modern, November 2020

 

Installation photograph of Room 7 of the Zanele Muholi exhibition, Tate Modern, November 2020
Photo © Andrew Dunkley

 

 

Room 7: Sharing Stories

From their earliest days as an activist, Muholi sought to record first-hand testimonies and experiences of Black LGBTQIA+ people. Giving participants a platform to tell their own story, in their own words, has been an enduring goal. They have said:

Each and every person in the photos has a story to tell but many of us come from spaces in which most Black people never had that opportunity. If they had it at all, their voices were told by other people. Nobody can tell our story better than ourselves.

.
In this room, eight participants share stories of their lives and experiences as members of the LGBTQIA+ community in South Africa. Some of them feature in the Faces and Phases project in the previous room. The interviews have been conducted and produced by Muholi’s collaborators, some of whom are members of Inkanyiso. Some testimonies do not use Muholi’s preferred gender pronouns they, them, theirs.

Exhibition room guide text

 

Installation Photograph of 'Zanele Muholi' Exhibition, Tate Modern, November 2020

Installation Photograph of 'Zanele Muholi' Exhibition, Tate Modern, November 2020

Installation Photograph of 'Zanele Muholi' Exhibition, Tate Modern, November 2020

 

Installation photographs of Room 8 of the Zanele Muholi exhibition, Tate Modern, November 2020 showing Muholi’s series Somnyama NgonyamaHail the Dark Lioness
Photos © Andrew Dunkley

 

 

Room 8: Somnyama NgonyamaHail the Dark Lioness

Somnyama Ngonyama (2012 – ongoing) is a series in which Muholi turns the camera on themself to explore the politics of race and representation. The portraits are photographed in different locations around the world. They are made using materials and objects that Muholi sources from their surroundings.The images refer to personal reflections, colonial and apartheid histories of exclusion and displacement, as well as ongoing racism. They question acts of violence and harmful representations of Black people. Muholi’s aim is to draw out these histories in order to educate people about them and to facilitate the processing of these traumas both personally and collectively.

Muholi considers how the gaze is constructed in their photographs. In some images they look away. In others they stare the camera down, asking what it means for ‘a Black person to look back’. When exhibited together the viewer is surrounded by a network of gazes. Muholi increases the contrast of the images in this series, which has the effect of darkening their skin tone.

I’m reclaiming my Blackness, which I feel is continuously performed by the privileged other.

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The titles of the works in the series remain in isiZulu, Muholi’s first language. This is part of their activism, taking ownership of and pride in their language and identity. It encourages a Western audience to understand and pronounce the names. This critiques what happened during colonialism and apartheid. Then, Black people were often given English names by their employers or teachers who refused to remember or pronounce their real names.

Exhibition room guide text

 

Zanele Muholi. 'Julile I, Parktown, Johannesburg' 2016

 

Zanele Muholi (South African, b. 1972)
Julile I, Parktown, Johannesburg
2016
Courtesy of the Artist and Stevenson, Cape Town/Johannesburg and Yancey Richardson, New York
© Zanele Muholi

 

Zanele Muholi. 'Fisani, Parktown' 2016

 

Zanele Muholi (South African, b. 1972)
Fisani, Parktown
2016
Courtesy of the Artist and Stevenson, Cape Town/Johannesburg and Yancey Richardson, New York
© Zanele Muholi

 

Zanele Muholi. 'Thulani II, Parktown' 2015

 

Zanele Muholi (South African, b. 1972)
Thulani II, Parktown
2015
Courtesy of the Artist and Stevenson, Cape Town/Johannesburg and Yancey Richardson, New York
© Zanele Muholi

 

Zanele Muholi. 'Ziphelele, Parktown' 2016

 

Zanele Muholi (South African, b. 1972)
Ziphelele, Parktown
2016
Courtesy of the Artist and Stevenson, Cape Town/Johannesburg and Yancey Richardson, New York
© Zanele Muholi

 

Zanele Muholi. 'MaID IV, New York' 2018

 

Zanele Muholi (South African, b. 1972)
MaID-IV, New York
2018
Courtesy of the Artist and Stevenson, Cape Town/Johannesburg and Yancey Richardson, New York
© Zanele Muholi

 

Zanele Muholi. 'Yaya Mavundla, Parktown, Johannesburg' 2014

 

Zanele Muholi (South African, b. 1972)
Yaya Mavundla, Parktown, Johannesburg
2014
Courtesy of the Artist and Stevenson, Cape Town/Johannesburg and Yancey Richardson, New York
© Zanele Muholi