I feel that Herbert List is a very underrated photographer.
While celebrated socialites and fashion, architectural and urban(e) photographers in their day, the fame of List (together with his compatriots George Hoyningen-Huene and Horst P. Horst) has largely waned.
Is this because of the photographs aesthetic beauty and classical forms, their austerity and stillness, or their allusion to Romantic realism? Or is it because all three are gay and their homoerotic photographs of youthful masculinity still possess a residual stigma that clings to photographs of young men?
Whatever the reason this is a great pity for they are, all, superb photographers.
In his Self-Portrait in a Mirror, Rome, Italy (1955, below), List can be seen as an illusionist.
With seeming simplicity but utmost dexterity, List constructs magical spaces within the image plane – enchanted openings into other worlds that are actually present in the here and now: The Enchanted – At the Villa Magica, Rome Italy (1949, below); Painter in the Forum Romanum, Rome, Italy (1949, below).
His photographs play (there is the critical word) with how the camera pictures the reality of life on earth.
At a fundamental level of existence, this is magic (realism)1 played out on a global scale that investigates the fabric and structure of existence itself.
but you can begin to feel your own existence as absolutely fundamental
what you are basically
deep deep down
far far in
is simply the fabric and structure of existence itself.“
Dr Marcus Bunyan
The existence of fantastic elements in the real world provides the basis for magical realism. Writers do not invent new worlds, but rather, they reveal the magical in the existing world, as was done by Gabriel García Márquez, who wrote the seminal work One Hundred Years of Solitude. In the world of magical realism, the supernatural realm blends with the natural, familiar world. List’s style of fotografia metafisica, which pictured dream states and fantastic imagery, is related to magic realism.
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Many thankx to Galerie Karsten Greve for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
“The lens is not objective. Otherwise photography would be useless as an artistic medium.”
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Herbert List. “Photografie als künstlerisches Ausdrucksmittel,” in List, H. (1985). ‘Herbert List’. München: Christian Verlag., p. 36.
Installation view of the exhibition Herbert List: Italia at Galerie Karsten Greve, Cologne showing at right, Fight in Trastevere (1953)
Herbert List (German, 1903-1975) Fight in Trastevere, Trastevere, Rome, Italy
1953
Vintage gelatin silver print
29.3 x 23.2cm
Galerie Karsten Greve is presenting an exhibition dedicated to one of the major photographers of the 20th century: Herbert List Italia. This is a debut for Herbert List at Karsten Greve’s Cologne gallery space. Photo essays, photo reports, and portraits from the artist’s estate are on show, including around 80 vintage gelatin silver prints, based on photographs taken during Herbert List’s stays in Italy between 1934 and 1961. As much a bon vivant and educational traveler as an artist, professional photographer, and a collector of 16th to 18th-century Italian Old Master drawings, Herbert List felt closely connected to Italy.
Born in Hamburg in 1903, the son of Felix List of coffee importers List & Heineken, Herbert List started an apprenticeship with a Heidelberg coffee wholesaler in 1921 while studying art history and literature at Heidelberg University, attending lectures, for instance, given by Friedrich Gundolf, a professor of German philology, Goethe scholar, and member of the George circle. His encounter with photographer Andreas Feininger, who introduced him to the reflex camera (Rolleiflex), inspired Herbert List to take up photography in 1930. Influenced by Surrealism and the Bauhaus, he began shooting still life and portraits. In 1936, he emigrated to London and Paris; most of the time between 1937 and 1941, he spent in Greece. In 1941, to avoid internment, he fled to Munich where the American military government eventually admitted him as a photo reporter after he had been forbidden to officially publish or work in Germany. Being drafted into the Wehrmacht, the German armed forces, in 1944, he served in Norway until the end of the war. In 1946, he took photos of the ruins in bombed-out Munich. He became art editor of Heute magazine. In 1952, he joined Magnum, the international photographic cooperative, in Paris and traveled Italy. He completed several book projects. From the mid-1960s, he devoted himself almost entirely to his collection of Italian Old Master drawings. Herbert List died in Munich in 1975.
The artist’s estate, formerly in the care of Max Scheler from 1975 to 2003, is currently managed by Peer-Olaf Richter in Hamburg. Since Herbert List’s first solo exhibition in Paris in 1937, his oeuvre has been shown in numerous international exhibitions and published in internationally renowned magazines. His works are held in notable public collections, including the Metropolitan Museum of Art in New York, the Museum of Fine Art, Boston, Kunsthaus Zürich, the Photography Museum (now Photography Collection) at Münchner Stadtmuseum, Munich, the Museum für Kunst und Gewerbe Hamburg, Museum Ludwig in Cologne, and the Musée Picasso in Paris.
In the 1930s, creating works of homoerotic sensuality in line with classical aesthetics, Herbert List took photographs of vigorous boys worshiping the sun on the beaches and coasts of Liguria, and on the islands of Capri and Ischia. He dealt with age, loneliness, and death in a 1938 picture essay about Casa Verdi, the old age residence and final destination for many singers and musicians at La Scala in Milan. List’s photographs taken in the catacombs of Palermo’s Capuchin monastery (Le Catacombe dei Cappuccini) with skeletons wrapped in robes whose bizarre facial expressions gain an uncanny presence thanks to close vision and lighting effects, date from 1939. Another grotesque photographic essay shows the monster monuments overgrown with moss and leaves in the Sacro Bosco of Bomarzo (province of Viterbo, Lazio), which is used as a pasture and playground. In the jaws of Orcus, the personified throat of hell, stands a shepherd boy trying to survey his flock of grazing sheep. The ingenious gardens designed by architects Pirro Ligorio and Giacomo Barozzi da Vignola on behalf of the Roman condottiero and patron of the arts Pier Francesco (called Vicinio) Orsini between 1552 and 1585 are unique and full of puzzles.
Herbert List uncovers, and, at the same time, ironically comments on, the monumental character of architecture in Rome, the Eternal city, by juxtaposing it with people or animals: the giant marble hand of the Colossus of Emperor Constantine points its index finger towards Heaven behind a monk’s head; a cat poses under a monumental head of Jupiter. In 1952, the camera artist first used a 35 mm camera (Leica) with a telephoto lens to candidly capture events on the piazza in the Trastevere district for his View from a Window series. For a photo report about Naples, Herbert List went on photographic forays through the city starting in 1957. His sympathy was with the local residents: fishermen, traders, craftsmen, seamstresses, and laundresses, but also nuns and priests, idlers and singers, and, in particular, with the street urchins. A native of Naples, director and actor Vittorio De Sica interviewed the people List portrayed. Their collaboration resulted in Napoli, an illustrated book published in 1962; featuring photographs of authentic everyday occurrences and quotations from the people shown, it provides an overall picture of the southern Italian metropolis interspersed with social criticism.
As a specialty of Herbert List’s photography, the exhibition presents vintage gelatin silver prints of portraits of contemporary artists, writers, and intellectuals from List’s circle of acquaintances, including Giorgio de Chirico and Giorgio Morandi, Anna Magnani, Wystan H. Auden, Pier Paolo Pasolini and Benedetto Croce, to name just a few of these character studies that are considered among the outstanding achievements of 20th century portrait photography.
Accompanying the exhibition, a publication on Herbert List published by Galerie Karsten Greve is available: HERBERT LIST Italia, text: Matthias Harder, Galerie Karsten Greve, Paris, 2020, 12.00 euros.
Text from the Galerie Karsten Greve website
Installation views of the exhibition Herbert List: Italia at Galerie Karsten Greve, Cologne
Born in Hamburg in 1903, the son of Felix List of coffee importers List & Heineken, Herbert List started an apprenticeship with a Heidelberg coffee wholesaler in 1921 while studying art history and literature at Heidelberg University, attending lectures, for instance, given by Friedrich Gundolf, a professor of German philology, Goethe scholar, and member of the George circle. His encounter with photographer Andreas Feininger, who introduced him to the reflex camera (Rolleiflex), inspired Herbert List to take up photography in 1930. Influenced by Surrealism and the Bauhaus, he began shooting still life and portraits. In 1936, he emigrated to London and Paris; most of the time between 1937 and 1941, he spent in Greece. In 1941, to avoid internment, he fled to Munich where the American military government eventually admitted him as a photo reporter after he had been forbidden to officially publish or work in Germany. Being drafted into the Wehrmacht, the German armed forces, in 1944, he served in Norway until the end of the war. After his return to Germany, the American military government eventually admitted him as a photo reporter after he had been forbidden to officially publish or work in Germany. He became art editor of Heute magazine. In 1952, he joined Magnum, the international photographic cooperative, in Paris and traveled Italy. He completed several book projects. From the mid-1960s, he devoted himself almost entirely to his collection of Italian Old Master drawings. Herbert List died in Munich in 1975.
The artist’s estate, formerly in the care of Max Scheler from 1975 to 2003, is currently managed by Peer-Olaf Richter in Hamburg. Since Herbert List’s first solo exhibition in Paris in 1937, his oeuvre has been shown in numerous international exhibitions and published in internationally renowned magazines. His works are held in notable public collections, including the Metropolitan Museum of Art in New York, the Museum of Fine Art, Boston, Kunsthaus Zürich, the Photography Museum (now Photography Collection) at Münchner Stadtmuseum, Munich, the Museum für Kunst und Gewerbe Hamburg, Museum Ludwig in Cologne, and the Musée Picasso in Paris.
In the 1930s, creating works of homoerotic sensuality in line with classical aesthetics, Herbert List took photographs of vigorous boys worshiping the sun on the beaches and coasts of Liguria, and on the islands of Capri and Ischia. He dealt with age, loneliness, and death in a 1938 picture essay about Casa Verdi, the old-age residence and final destination for many singers and musicians at La Scala in Milan. List’s photographs taken in the catacombs of Palermo’s Capuchin monastery (Le Catacombe dei Cappuccini) with skeletons wrapped in robes whose bizarre facial expressions gain an uncanny presence thanks to close vision and lighting effects, date from 1939. Another grotesque photographic essay shows the monster monuments overgrown with moss and leaves in the Sacro Bosco of Bomarzo (province of Viterbo, Lazio), which is used as a pasture and playground. In the jaws of Orcus, the personified throat of hell, stands a shepherd boy trying to survey his flock of grazing sheep. The ingenious gardens designed by architects Pirro Ligorio and Giacomo Barozzi da Vignola on behalf of the Roman condottiero and patron of the arts Pier Francesco (called Vicinio) Orsini between 1552 and 1585 are unique and full of puzzles.
Herbert List uncovers, and, at the same time, ironically comments on, the monumental character of architecture in Rome, the Eternal city, by juxtaposing it with people or animals: the giant marble hand of the Colossus of Emperor Constantine points its index finger towards Heaven behind a monk’s head; a cat poses under a monumental head of Jupiter. In 1952, the camera artist first used a 35 mm camera (Leica) with a telephoto lens to candidly capture events on the piazza in the Trastevere district for his View from a Window series. For a photo report about Naples, Herbert List went on photographic forays through the city starting in 1957. His sympathy was with the local residents: fishermen, traders, craftsmen, seamstresses, and laundresses, but also nuns and priests, idlers and singers, and, in particular, with the street urchins. A native of Naples, director and actor Vittorio De Sica interviewed the people List portrayed. Their collaboration resulted in Napoli, an illustrated book published in 1962; featuring photographs of authentic everyday occurrences and quotations from the people shown, it provides an overall picture of the southern Italian metropolis interspersed with social criticism.
As a specialty of Herbert List’s photography, the exhibition presents vintage gelatin silver prints of portraits of contemporary artists, writers, and intellectuals from List’s circle of acquaintances, including Giorgio de Chirico and Giorgio Morandi, Anna Magnani, Wystan H. Auden, Pier Paolo Pasolini and Benedetto Croce, to name just a few of these character studies that are considered among the outstanding achievements of 20th century portrait photography.
Text from the Galerie Karsten Greve website
Installation view of the exhibition Herbert List: Italia at Galerie Karsten Greve, Cologne showing at right, Italian Painter Giorgio de Chirico #4 (1951)
Ruth Maddison (Australian, b. 1945) Equal pay demo, Bourke Street Melbourne
1985
Pigment print from scanned negative
39 x 58cm (image size)
Courtesy of the artist and the Centre for Contemporary Photography
“One can also pursue politics with art.
Everything that intervenes in the processes of life, and transforms them, is politics.”
.
Hans Richter
“I always wanted to document people’s lives – their work, their family, their relationships, their leisure – their pain and pleasure.
“To me, every individual’s life is more wondrous than any fantasy could ever be.”
** Thinking. Australia. For such a small (in population) and isolated (geographically) country, rarely in the history of photography can there have been such an accumulated wealth of talent within the space of 60 years or so. I have suggested to a major public gallery in Melbourne a group exhibition of these artists but it went nowhere. Why? This is world class talent! **
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Which brings me to the exhibition Ruth Maddison: It was the best of times, it was the worst of times which occupies all galleries at the Centre for Contemporary Photography, Melbourne.
What a delight it is to see this artist in full flight in this exceptionally strong exhibition. As pictured in the flow of images, Maddison has carved her name as a social documentary and feminist photographer, her holistic body of work providing a “significant contribution to the documentation of Australian life and society from the 1970s to the present – from her earliest iconic hand-coloured works, the working life of women, Melbourne’s social and cultural life of the 1980s, and Maddison’s documentation of the people and industries of her adopted home of Eden.”
Through direct, frontal mainly black and white / hand coloured photographs, Maddison builds compelling stories in her work, stories which explore the cultures and sub-cultures of Australia: the political upheavals, alternative lifestyles and counter culture, the women’s movement, gay liberation, Vietnam, union, nuclear, anti-fascist and other protests; the fight for equality and equal pay, the fight against discrimination and other actions that fight for fairness, acceptance and respect for all, within Australian society. With compassion and understanding Maddison pictures youth and exuberance, old age and protest, life on the land and sea, and life leaving it for the cities. Her photographs serve a testificatory function – related to BOTH a person who has witnessed these events (the artist) AND an object used as evidence (the photograph).
Maddison’s testimony to such events creates a polyperspectivity – not so much in terms of what the camera sees in individual images, but in what it sees directed by the artist over an entire career, comprising more than 40 years. Of looking, of being present, of being ethical. In her work, “the shadows already become immortal while still alive.”1
This is the crux of the matter. Since the very day that Maddison picked up a camera being ethical when representing the world around her has been a gut reaction. “Ethics is concerned with what is good for individuals and society and is also described as moral philosophy. The term is derived from the Greek word ethos which can mean custom, habit, character or disposition.” Her presentation of the world reflects her character and disposition. Her ethos is embedded in her being and psyche – the human soul, mind AND spirit. You can’t make this stuff up, you either have it or you don’t.
Maddison has this generosity of spirit in spades. The belief in balance, fairness, and equality for all. Yes, her photographs document people’s pleasure and pain, their lives, their existence but only through her own presence and vision. Her photographs are a reflection of her inner being, her spirit. What she believes the world can be, should be. It is this force of nature, her own being, that propels the investigation forwards. Never more so than now, in the midst of a pandemic, the world needs such ethical artists. To remind us for what we fight for.
For example, Netflix have recently announced a new “docu-soap” series “Byron Baes” (babes) to be filmed in the northern NSW beachside town of Byron Bay, which will reveal “hot Instagrammers, living their best lives, being their best selves,” with a cast of “celebrity-adjacent-adjacent influencers.” Who cares about these egotistical non-entities, when in the town drug use is rampant, housing is unaffordable and people cannot get a job! That is the real story, one which an artist such as Maddison would recognise and document with empathy and insight.
Maddison is a fellow traveller2 and I travel with her. She doesn’t follow “the running dog of capitalism” – or as people used to call them, “running dogs”3 – nipping at your heels, constantly harassing you, but these days not even that… just lackadaisical multinational corporations who don’t even care to hide their disdain for the working class, or their ecological disdain for the health of the world. All that matters is money and keeping the shareholders happy. She follows her own path and long may that continue. Looking and documenting is always both personal and political and this is Maddison’s story: “Everything that intervenes in the processes of life, and transforms them, is politics.” Blessings to her.
Dr Marcus Bunyan
Joseph Roth, quoted, in translation, from Ulrich Raulff. “Umbrische Figuren,” in Floris M. Neusüss. Fotogramme – die lichtreichen Schatten. Kassel 1983, p. 16.
A person who travels with another; a person who is not a member of a particular group or political party … but who sympathises with the group’s aims and policies.
A servile follower, especially of a political system.
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Many thankx to the Centre for Contemporary Photography for allowing me to publish the installation photographs at the bottom of the posting. All other iPhone photographs by Marcus Bunyan. Please click on the photographs to view a larger version of the image.
Gallery One
Ruth Maddison (Australian, b. 1945)
From First roll of film (installation view)
1976 Photo: Marcus Bunyan
Ruth Maddison (Australian, b. 1945)
From First roll of film (installation view)
1976 Photo: Marcus Bunyan
Ruth Maddison (Australian, b. 1945)
From First roll of film (installation view)
1976 Photo: Marcus Bunyan
Installation view of the exhibition Ruth Maddison It was the best of times, it was the worst of times at the Centre for Contemporary Photography, Melbourne showing at left the series Christmas Holidays with Bob’s Family, Mermaid Beach, Queensland (1979) Photo: Marcus Bunyan
Installation views of the exhibition Ruth Maddison It was the best of times, it was the worst of times at the Centre for Contemporary Photography, Melbourne showing the series Christmas Holidays with Bob’s Family, Mermaid Beach, Queensland (1979) Photos: Marcus Bunyan
Ruth Maddison (Australia, b. 1945) No title (Woman collecting a Christmas present from the car)
1977-78
From the series Christmas Holidays with Bob’s Family, Mermaid Beach, Queensland 1979
Ruth Maddison (Australia, b. 1945)
From Christmas Holidays with Bob’s family, Mermaid Beach, Queensland
1979
Ruth Maddison (Australia, b. 1945)
From Christmas Holidays with Bob’s family, Mermaid Beach, Queensland
1979
Installation views of the series Christmas Holidays with Bob’s family, Mermaid Beach, Queensland (1979) from the exhibition Ruth Maddison It was the best of times, it was the worst of times at the Centre for Contemporary Photography, Melbourne Photos: Marcus Bunyan
Ruth Maddison (Australian, b. 1945) Untitled #18
1979
From the series Christmas holidays with Bob’s family. Mermaid Beach, Queensland 1979
Pigment print from scan, edition 1/1
10.5 x 16.2cm
Courtesy of the artist and the Centre for Contemporary Photography
Installation view of the exhibition Ruth Maddison It was the best of times, it was the worst of times at the Centre for Contemporary Photography, Melbourne showing photographs of women workers and single mothers (various dates and series, see above) Photo: Marcus Bunyan
Installation views of the exhibition Ruth Maddison It was the best of times, it was the worst of times at the Centre for Contemporary Photography, Melbourne showing images from the series And so we joined the Union (1985) Photos: Marcus Bunyan
Ruth Maddison (Australian, b. 1945) Prison Officers, Pentridge
1985
Pigment print from scanned negative (Print by Les Walkling)
50 x 50cm (image size)
Courtesy of the artist and the Centre for Contemporary Photography
Ruth Maddison (Australian, b. 1945)
From the series Let’s Dance (installation views)
1979 Photos: Marcus Bunyan
Ruth Maddison photographed the social spaces that had been important to activist communities but which were in the process of passing away. These were mainly commissioned projects for labour and social movements, otherwise these histories would have been lost.
Dancing and entertainment were features of Ruth Maddison’s work throughout the 1980s. These photographs reflected Maddison’s own social life, which often revolved around Melbourne’s pubs and nightclubs. But there was also a classical documentary function to her photographs of trade union dances and the annual women’s dance at St Kilda Town Hall. These pictures reflected social spaces that had been important to activist communities, but which by the mid-1980s were in the process of passing away; as women’s groups began to fragment, and as the membership of labour organisations changed. The photograph shown here of the Vehicle Builders’ Union Ball at Collingwood Town Hall were part of a commission. Like many photographers in this exhibition (including Helen Grace, Sandy Edwards and Ponch Hawkes), political affiliation and professional practice often came together in commissioned projects for labour and social movements.
Text from the Monash Gallery of Art website
Ruth Maddison (Australian, b. 1945) Vehicle Builders’ Union Ball, Collingwood Town Hall, Melbourne
1979
Gelatin silver print
Installation view of a work from Ruth Maddison’s series Single Mothers and their Children 1994 Photo: Marcus Bunyan
Ruth Maddison (Australian, b. 1945) Mmaskepe Sejoe and her daughter Nthabelong. Botswana – Melbourne (installation view)
1997
From the series Australian Women Photo: Marcus Bunyan
Ruth Maddison (Australian, b. 1945) Mary Marcoftsis. Macedonia – Melbourne (installation view)
1997
From the series Australian Women Photo: Marcus Bunyan
Ruth Maddison (Australian, b. 1945) Nada Jankovic. Serbia – Buli, NSW (installation view)
1997
From the series Australian Women Photo: Marcus Bunyan
Ruth Maddison (Australian, b. 1945) Lia Tata Ruga, Devi Hamid, Anna Dartania and Ita Sulis. Indonesia – Sydney (installation view)
1997
From the series Australian Women Photo: Marcus Bunyan
Ruth Maddison (Australian, b. 1945) Trade workshop for girls, Preston TAFE (installation view)
1984, printed 2020
Pigment print from scanned negative
18.6 x 28cm Photo: Marcus Bunyan
Ruth Maddison (Australian, b. 1945) Trade workshop for girls, Preston TAFE (installation view)
1984, printed 2020
Pigment print from scanned negative
18.6 x 28cm Photo: Marcus Bunyan
Ruth Maddison (Australian, b. 1945) Women’s Dance, St Kilda Hall (installation view)
1985, printed 2014
Gelatin silver prints
Installation views of the exhibition Ruth Maddison It was the best of times, it was the worst of times at the Centre for Contemporary Photography, Melbourne Photos: Marcus Bunyan
Ruth Maddison (Australian, b. 1945) Ponch Hawkes, Helen and Alice Garner
1978-2018
Pigment print from scanned negative Image: 22.6 x 15cm
Courtesy of the artist and the Centre for Contemporary Photography
Ruth Maddison (Australian, b. 1945) Jane Clifton and Helen Garner (installation views)
1976-2013 Photos: Marcus Bunyan
Installation view in gallery one of the exhibition Ruth Maddison It was the best of times, it was the worst of times at the Centre for Contemporary Photography, Melbourne Photo: Marcus Bunyan
Installation view of the exhibition Ruth Maddison It was the best of times, it was the worst of times at the Centre for Contemporary Photography, Melbourne showing at second top left, Keith Haring (1985-2014) Photo: Marcus Bunyan
Ruth Maddison (Australian, b. 1945) Keith Haring
1985-2014
Pigment print from scanned negative, hand-coloured and digitally enhanced
40 x 40cm
Courtesy of the artist and the Centre for Contemporary Photography
Ruth Maddison (Australian, b. 1945) Monika Behrem, Rochelle Haley and their baby Indigo (installation view)
2017 Photos: Marcus Bunyan
Installation views of the exhibition Ruth Maddison It was the best of times, it was the worst of times at the Centre for Contemporary Photography, Melbourne Photos: Marcus Bunyan
Ruth Maddison (Australian, b. 1945) Equal pay demo, Bourke Street Melbourne (installation view)
1985 Photo: Marcus Bunyan
Installation view of the exhibition Ruth Maddison It was the best of times, it was the worst of times at the Centre for Contemporary Photography, Melbourne Photos: Marcus Bunyan
Gallery two
Installation views in gallery two of the exhibition Ruth Maddison It was the best of times, it was the worst of times at the Centre for Contemporary Photography, Melbourne Photos: Marcus Bunyan
Installation views of the exhibition Ruth Maddison It was the best of times, it was the worst of times at the Centre for Contemporary Photography, Melbourne Photos: Marcus Bunyan
Ruth Maddison (Australian, b. 1945) Highway 23 (installation view)
2009
Type C print from digital file Photo: Marcus Bunyan
Installation views showing work from the series Crossing the Monaro (2009) in the exhibition Ruth Maddison It was the best of times, it was the worst of times at the Centre for Contemporary Photography, Melbourne Photos: Marcus Bunyan
In Ruth Maddison’s regular trips across the Monaro she stopped frequently to take photographs. She is drawn to the expansiveness of this unencumbered landscape, the way it opens up and seems to encourage something similar in ourselves.
“I drive across the Monaro and look at the sweep of the land and think about what was there and what has gone – time and time again. Stopping at small cemeteries scattered across the Monaro, passing through the dying towns, collecting bird and animal bones scattered all along the way, watching grass seeds blowing across the road. I am conscious of layers of history held beneath the surface of the land. …
History is writ large on this route. Small towns attest to times of brief plenty: the promise of gold, the economy of fleece. They are established at distances determined in an era when horses paced the daily work. Where rail provided a short-lived reprise. They are now towns that compete for use to “Stop Revive Survive” or to which some retire…
This new body of work is a departure from the people-focused documentary / portrait based work that has informed my public practice for 30 years. This departure is the outcome of my social and professional isolation [in Eden], which I sought and have embraced. Yet I consider this work a documentary piece – I am documenting the passage of my life through a place and a time via photography and the problem solving processes it presents to me. I am documenting what it is that makes me want to go on and on with the work.”
Ruth Maddison artist statements 2008-09 quoted in Merryn Gates. “There is a time,” (catalogue essay) from the exhibition There is a time at the Huw Davies Gallery, September 2009 [Online] Cited 05/04/2021
Installation view in gallery two of the exhibition Ruth Maddison It was the best of times, it was the worst of times at the Centre for Contemporary Photography, Melbourne Photo: Marcus Bunyan
Ruth Maddison (Australian, b. 1945) Millsy (Jason Mills) (installation view)
2000-2002
From the series Now a river went out of Eden Photo: Marcus Bunyan
Ruth Maddison (Australian, b. 1945) Bounge (Gregory Curtis) and Apple (John McCrory) (installation view)
2000-2002
From the series Now a river went out of Eden Photo: Marcus Bunyan
Ruth Maddison (Australian, b. 1945) Norm Joiner (installation view)
2000-2002
From the series Now a river went out of Eden Photo: Marcus Bunyan
Ruth Maddison (Australian, b. 1945) Imlay Street, Eden 1.44 pm 31 December 2019 (installation view) Walking towards Aslings Beach 7.14 am 31 December 2019
2019
From the series When No Birds Sing 2020 Photo: Marcus Bunyan
Ruth Maddison (Australian, b. 1945) Volunteers sorting. At the Fishermen’s Co-op, Eden. 3.06 pm 18 January 2020 (installation view)
2020
From the series When No Birds Sing 2020 Photo: Marcus Bunyan
Ruth Maddison (Australian, b. 1945) Julie Ristanovic, canteen supervisor. Chip mill(installation view)
Nd Photo: Marcus Bunyan
Gallery three
Fifty-one selected posters, from the Samuel Goldbloom Collection, Melbourne University Archives, pigment prints Photos: Marcus Bunyan
Installation views in gallery three of the exhibition Ruth Maddison It was the best of times, it was the worst of times at the Centre for Contemporary Photography, Melbourne showing on the television The Dustbins of History (1950s / 2020), edited from ASIO footage sourced from the National Archives of Australia Photos: Marcus Bunyan
Still from The Dustbins of History (1950s / 2020), edited from ASIO footage sourced from the National Archives of Australia
She [Maddison] also discovered reels of surveillance film documenting suspected members of the Communist party as they arrived at a secret meeting in one of Melbourne’s laneways in the 50s. This footage appears in the exhibition as The Dustbins of History, a short film that is comedic in its ambiguity and monotony. All that’s missing is the Keystone Cops.
Alison Stieven-Taylor. “The communist who raised me: photographer Ruth Maddison interrogates her father’s Asio file,” on the Guardian website Thurs 25 February 2021 [Online] Cited 05/04/2021
Installation views in gallery three of the exhibition Ruth Maddison It was the best of times, it was the worst of times at the Centre for Contemporary Photography, Melbourne Photos: Marcus Bunyan
Installation views in gallery three of the exhibition Ruth Maddison It was the best of times, it was the worst of times at the Centre for Contemporary Photography, Melbourne showing works from the series My father’s footsteps (1942-2020) Photos: Marcus Bunyan
Ruth Maddison (Australian, b. 1945) To everything there is a turn, turn, turn
2020
From the series My father’s footsteps (1942-2020)
Diptych
Pigment print from ASIO files
After decades of being denigrated in the press and parliament, in 1990 Goldbloom was awarded an OAM for his service as an activist for peace. Later, a street was named after him in Canberra. Maddison has paired an ASIO image of her father at a peace rally in 1965 with the Goldbloom street sign, evidence she says of “history doing the wheel again”.
Alison Stieven-Taylor. “The communist who raised me: photographer Ruth Maddison interrogates her father’s Asio file,” on the Guardian website Thurs 25 February 2021 [Online] Cited 05/04/2021
Installation view in gallery three of the exhibition Ruth Maddison It was the best of times, it was the worst of times at the Centre for Contemporary Photography, Melbourne Photo: Marcus Bunyan
Ruth Maddison (Australian, b. 1945) Hiroshima Day, Melbourne (installation views)
1981/2020
Pigment print from scanned black and white negative. Hand coloured and digitally enhanced Photos: Marcus Bunyan
I just met the most wonderful lady at the Ruth Maddison exhibition at the Centre for Contemporary Photography, Melbourne.
100 year old Herta Koppel (pictured with her daughter Jill) was as bright as a button. She escaped the Nazis from Vienna with her two sisters in 1939, a few weeks before the war, leaving behind her parents who did not make it.
In the gallery the family were reminiscing on the people they knew in Ruth’s photographs while ‘The Internationale’ played in the background. How fitting.
Marcus
Photo: Marcus Bunyan
Samuel Goldbloom. Four photographs by ASIO 1957/1965/1968/1970 archival pigments prints 2020 (installation view) Photos: Marcus Bunyan
Ruth Maddison (Australian, b. 1945) Sam self-portrait, self-redacted (installation view)
Nd
Pigment print from scanned negative Photo: Marcus Bunyan
Ruth Maddison (Australian, b. 1945) Sam self-portrait, self-redacted (installation view detail)
Nd
Pigment print from scanned negative Photo: Marcus Bunyan
Installation views in gallery three of the exhibition Ruth Maddison It was the best of times, it was the worst of times at the Centre for Contemporary Photography, Melbourne Photos: Marcus Bunyan
Ruth Maddison (Australian, b. 1945) Maddison’s parents (installation view)
Nd
Pigment print from scanned black and white negative Photo: Marcus Bunyan
Ruth Maddison (Australian, b. 1945) Last night I had the strangest dream (#1) (installation view)
2020
Pigment print, hand coloured and digitally enhanced
64 x 70cm Photo: Marcus Bunyan
From an early age, Ruth Maddison knew her father, Sam Goldbloom, was being watched. “He used to tell us not to worry about the men sitting in the car in front of the house … we were aware the clicks on the phone meant ‘they’ were listening too,” the award-winning Melbourne-born photographer says.
“They” were the Australian Security Intelligence Organisation. In the 1940s, Goldbloom’s anti-fascist ideals drew ASIO’s attention. He later joined the Communist party before becoming a major player in the World Peace Council. These associations made him a person of interest for more than 30 years. …
While the spy agency’s prolonged surveillance of her father was not news, Maddison says that when her mother, Rosa, died in 2008, she discovered a much more layered history. As she and her two sisters packed up the family home, Maddison was tasked with clearing out her father’s shed. He had died in 1999 but until then no one had gone through “Sam’s stuff”.
There she found packs of slides, video footage from Goldbloom’s numerous peace missions to communist regimes including the USSR, East Germany and Cuba, as well as home movies, correspondence and other paraphernalia related to his activist work. This discovery became the entry point to The Fellow Traveller, the centrepiece for the first major survey of Maddison’s work, “It was the best of times, it was the worst of times”.
…
She [Maddison] uses her camera to explore the influence of politics on everyday life, often focusing on the personal. In The Fellow Traveller she exposes the social and political climate of the postwar years through a very intimate and at times painful lens.
“For my father, politics was number one,” she says. “To see it all laid out in the ASIO files, you know, night after night after night Sam was at meetings, and then this year he’s overseas for one month, and then another year for two months, then three. While I was looking at all of that I realised family wasn’t number one for him.”
While Maddison was not witness to her father’s interactions with world leaders, she imagined him meeting men like Mao and Khrushchev. In a series, “Last night I had the strangest dream” Maddison has inserted Goldbloom into pictures with his political heroes [see Last night I had the strangest dream (#1) below].
“It’s not about reinterpreting history, I am playing with him and his life, and wondering if he ever daydreamed these images like I am now.” These hand-coloured photographs are also visual evidence of the fiction ASIO pursued.
Maddison describes her treatment of the archival materials as “part real, part desire and part imaginary”, which parallels the narrative in the ASIO files. In the endless reams of observational notes, innocuous photographs and informers’ statements lies the hope that Goldbloom was up to something.
After decades of being denigrated in the press and parliament, in 1990 Goldbloom was awarded an OAM for his service as an activist for peace. Later, a street was named after him in Canberra. Maddison has paired an ASIO image of her father at a peace rally in 1965 with the Goldbloom street sign, evidence she says of “history doing the wheel again”. [See the diptych To everything there is a turn, turn, turn 2020 above]
Alison Stieven-Taylor. “The communist who raised me: photographer Ruth Maddison interrogates her father’s Asio file,” on the Guardian website Thurs 25 February 2021 [Online] Cited 05/04/2021
Ruth Maddison (Australian, b. 1945) Last night I had the strangest dream (#1)
2020
Pigment print, hand coloured and digitally enhanced
64 x 70cm
Courtesy of the artist and the Centre for Contemporary Photography
Gallery four
Installation views in gallery four of the exhibition Ruth Maddison It was the best of times, it was the worst of times at the Centre for Contemporary Photography, Melbourne Photos: Marcus Bunyan
Ruth Maddison: It was the best of times, it was the worst of times is a significant survey exhibition focusing on Maddison’s social documentary practice from 1976 to the current day. Bringing together key historical works with a major new commission, this exhibition is a timely and focused look at one of Australia’s leading feminist photographers.
The exhibition features several key series, from Maddison’s earliest hand-coloured works Miss Universe (1979); her iconic Christmas Holidays with Bob’s Family, Mermaid Beach, Queensland (1979); a selection of series focusing on women in the workforce (from 1979); The Beginning of Absence (1996) documenting her father’s mortality; photojournalistic works documenting political rallies and activism in Australia (1975-2015); to Maddison’s more recent projects documenting the people and industries of Eden, NSW (2002-2014).
These works are presented alongside Maddison’s documentation of the cultural milieu of Melbourne with a focus on the late 1970s and 1980s. Her portraits of Melbourne’s leading writers, artists, theatre makers and musicians include Helen Garner, Tracey Moffatt, Steven Cummings, Jenny Watson, Mickey Allen, Ponch Hawkes and the founders of Melbourne’s Circus Oz amongst others.
Maddison’s more recent projects documenting Eden’s people and industries illustrate the changing face of regional Australia and the societal pressures that have come to bear. The Eden teens captured in Maddison’s 2002 series have now splintered, with half leaving town for new opportunities and the other remaining. The two industries – fishing and timber – that have underpinned Eden’s economy for decades have been dramatically reduced. While the 2019 bushfires, followed by the COVID-19 pandemic have further economically ravaged a community trying to rebuild itself.
The newly commissioned work The Fellow Traveller (2020) is an immersive photographic installation exploring Maddison’s father’s radical political activities in Australia and overseas from the 1950s-1980s, which were under ASIO scrutiny. Combining archival material, footage and hand-coloured photographs among a sea of revealing and curious images, The Fellow Traveller presents the shifting nature of long held personal and historical truths at a time of increasing social and political urgency.
Delivered through the collaboration of Adam Harding CCP Director, Jack Willet CCP Curator, Ruth Maddison and independent Curator Olivia Poloni, with inceptive curatorial work from Linsey Gosper and Madé Spencer-Castle.
Biography
Ruth Maddison (b. Melbourne, 1945, lives and works in Eden) is one of Australia’s foremost senior feminist photographers. Best known for her hand-coloured series, Christmas Holidays with Bob’s Family, Mermaid Beach, Queensland (1977-78), for over 40 years Maddison has been exploring ideas surrounding relationships, working lives, and communities through portraiture and social documentary photography.
An entirely self-taught practitioner, Maddison shot her first roll of film in 1976 under the encouragement of longtime friend Ponch Hawkes, and has hardly put down a camera since. Maddison’s work is represented in major public collections, including the National Gallery of Australia, National Gallery of Victoria, the Museum of Contemporary Art, the National Library and the State Libraries of Victoria and New South Wales.
Text from the CCP website [Online] Cited 28/03/2021
Gallery one
Documentation photography J Forsyth
Gallery two
Gallery three
Gallery four
Ruth Maddison: It was the best of times, it was the worst of times, installation views Centre for Contemporary Photography, 2021.
Documentation photography J Forsyth
Centre for Contemporary Photography
404 George St, Fitzroy
Victoria 3065, Australia Phone: + 61 3 9417 1549
Gary Krueger (American, b. 1945) Los Angeles, 1975
1975
8 x 10 inches
Vintage gelatin silver print
Signed, titled and dated in pencil on verso
Fallen Angels
Love these.
Krueger’s street photography inverts the normal meaning of bathos… in that a silly or very ordinary subject suddenly changes to a beautiful or important one.
For no reason that we can see, a clown stands in sunlight next to a tree on a street in Los Angeles. What is he doing there? How did he get there? The incongruity of the scene takes on an importance and pathos that is hard to decipher. A pair of 76’s; a snarling dog in a Mustang; the legs of a man on a contraption doing god knows what; and a “majorette” captured mid-air: was she pushed, did she trip, will she fall or recover from this impossible angle, this suspended aerobatic display silently watched by the camera lens and two parked School Buses.
There is black humour aplenty in these photographs, as they picture the idiotic underbelly and anachronisms of a major American city. They make me think, they make me laugh in that small, tight way when you are not sure you should be laughing at all. The banana on roller skates, the hairy jacket and the man covered in Band Aids, his head wrapped in bandages. What the hell!
Remember what was happening in 1971-80 in Los Angeles. A 6.6-magnitude earthquake centred in Sylmar causes 65 deaths and $505 million in damage; an oil tanker explodes in Los Angeles Harbor killing five people and injuring 50; Los Angeles passes its gay and lesbian civil rights bill; Eula Love, a 39-year-old African-American mother was shot and killed on January 3, 1979 by Los Angeles Police Department (nothing changes!); the Skid Row Stabber (who has never been found) kills 11 homeless people; Los Angeles experiences severe flooding and mudslides; and in 1981 the first case of AIDS appears in Los Angeles County. The man with the Band AIDS seems rather prescient now.
“Through the 20th century, immigrants were attracted by a promised paradise: endless orange groves, a temperate climate and money to be made, as described by aggressively promoted booster campaigns. Families were told to leave the cold, increasingly crowded cities of the east and midwest far behind – the City of Angels was portrayed as a heaven on Earth.” While Neil Simon once described Los Angeles as “like paradise with a lobotomy,” Krueger’s bizarre photographs depict ‘the City of Angels’ as everything and anything but, a utopian paradise.
Dr Marcus Bunyan
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Many thankx to Joseph Bellows Gallery for allowing me to publish the photographs and the text (reproduced with permission) in the posting. Please click on the photographs for a larger version of the image.
“It’s not what I put into a photo;
it’s what I take out of a photo.”
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Gary Krueger
Gary Krueger (American, b. 1945) Los Angeles, 1976
1976
8 x 10 inches
Vintage gelatin silver print
Signed, titled and dated in pencil on verso
Gary Krueger (American, b. 1945) Los Angeles, 1973
1973
8 x 10 inches
Vintage gelatin silver print
Signed, titled and dated in pencil on verso
Gary Krueger (American, b. 1945) Los Angeles, 1973
1973
8 x 10 inches
Vintage gelatin silver print
Signed, titled and dated in pencil on verso
Gary Krueger (American, b. 1945) Hollywood, 1971
1971
8 x 10 inches
Vintage gelatin silver print
Signed, titled and dated in pencil on verso
Gary Krueger (American, b. 1945) Los Angeles, 1971
1971
8 x 10 inches
Vintage gelatin silver print
Signed, titled and dated in pencil on verso
Gary Krueger (American, b. 1945) Los Angeles, 1973
1973
8 x 10 inches
Vintage gelatin silver print
Signed, titled and dated in pencil on verso
Gary Krueger (American, b. 1945) Los Angeles, 1974
1974
8 x 10 inches
Vintage gelatin silver print
Signed, titled and dated in pencil on verso
Joseph Bellows Gallery is pleased to present Gary Krueger’s City of Angels, 1971-1980, a collection of sometimes frenetic and often bizarre photographs of Los Angeles, California. Krueger’s curiosity and instincts helped to create a remarkable body of street photography that he describes as “split-second juxtapositions in life.” After graduating High School in 1963, Gary Krueger (1945- ) drove his 1954 Ford west from Cleveland, Ohio, to study graphic design and photography at the Chouinard Art Institute in Los Angeles from 1964 to 1967. Later Cal Arts, Chouinard was a professional art school founded in 1921 by Nelbert Murphy Chouinard. In 1961, Walt and Roy Disney guided the merger of Chouinard and the Los Angeles Conservatory of Music to establish the California Institute of the Arts. Notable alumni include Ed Ruscha, Larry Bell, Robert Irwin, Joe Goode, and Allen Ruppersberg, with whom Krueger collaborated on Ruppersberg’s narrative photo works, including 23 Pieces (1969) and 24 Pieces (1970). Upon graduation from Chouinard, Krueger was hired by WED, Disney’s “Imagineering” Division to photograph the Park and its events. He eventually left WED to pursue a successful career as a commercial and editorial photographer.
“Gary Krueger’s plain ol’ photographs (unless I’m missing a point) – small, tough, and sharp – are good, granite reportage. Baldessari’s “Fables” and Krueger’s no-nonsense photos cut like a hot ripsaw through the cool, marshmallow quality of both exhibitions.” – Peter Plagens, from a 1973 ARTFORUM review of the exhibition, Southern California: Attitudes 1972, at the Pasadena Art Museum.
Krueger’s work is represented in The Minneapolis Institute of Art, Museum of Fine Arts, Houston, Center for Creative Photography, Tucson, AZ, the Los Angeles County Museum of Art, and the Santa Barbara Museum of Art.
Press release from the Joseph Bellows Gallery [Online] Cited 28/02/2021
Gary Krueger (American, b. 1945) Los Angeles, 1972
1972
8 x 10 inches
Vintage gelatin silver print
Signed, titled and dated in pencil on verso
Gary Krueger (American, b. 1945) Los Angeles, 1970
1970
8 x 10 inches
Vintage gelatin silver print
Signed, titled and dated in pencil on verso
Gary Krueger (American, b. 1945) Los Angeles, 1974
1974
8 x 10 inches
Vintage gelatin silver print
Signed, titled and dated in pencil on verso
Gary Krueger (American, b. 1945) Los Angeles, 1971
1971
8 x 10 inches
Vintage gelatin silver print
Signed, titled and dated in pencil on verso
Gary Krueger (American, b. 1945) Los Angeles, 1971
1971
8 x 10 inches
Vintage gelatin silver print
Signed, titled and dated in pencil on verso
Gary Krueger (American, b. 1945) Hollywood, CA, 1971
1971
8 x 10 inches
Vintage gelatin silver print
Signed, titled and dated in pencil on verso
Gary Krueger (American, b. 1945) Los Angeles, 1973
1973
8 x 10 inches
Vintage gelatin silver print
Signed, titled and dated in pencil on verso
Gary Krueger (American, b. 1945) Los Angeles, 1976
1976
8 x 10 inches
Vintage gelatin silver print
Signed, titled and dated in pencil on verso
Gary Krueger (American, b. 1945) Los Angeles, 1979
1979
8 x 10 inches
Vintage gelatin silver print
Signed, titled and dated in pencil on verso
Gary Krueger (American, b. 1945) Los Angeles Zoo, 1971
1971
8 x 10 inches
Vintage gelatin silver print
Signed, titled and dated in pencil on verso
Gary Krueger (American, b. 1945) Los Angeles, 1980
1980
8 x 10 inches
Vintage gelatin silver print
Signed, titled and dated in pencil on verso
Gary Krueger (American, b. 1945) Hollywood, 1971
1971
8 x 10 inches
Vintage gelatin silver print
Signed, titled and dated in pencil on verso
Gary Krueger (American, b. 1945) Los Angeles, 1980
1980
8 x 10 inches
Vintage gelatin silver print
Signed, titled and dated in pencil on verso
Gary Krueger (American, b. 1945) Los Angeles, 1975
1975
8 x 10 inches
Vintage gelatin silver print
Signed, titled and dated in pencil on verso
Joseph Bellows Gallery
7661 Girrard Avenue
La Jolla, California Phone: 858 456 5620
Opening hours:
Tuesday – Friday, 10am – 5pm, and Saturday by appointment
Early in his career, Bey realised the importance of collaborating with his subjects to make a picture that would also serve as a dialogue between artist and subject: “I wanted to photograph this man in the bowler hat who was talking to a group of three friends and I had no idea how to interrupt their conversation in order to do so. This is when I first realised that it wasn’t just about the photograph; it was also about establishing a relationship out of which comes the photograph.”
I have always admired artists who have a social conscience, who investigate their subject matter with intelligence, empathy and insight.
I have always admired artist who examine their subject matter from different perspectives, turning the diamond of the world in light, to probe the moral and existential questions of existence.
I have always admired artists who develop their practice, never repeating for the sake of it the same constructs over and over – from a lack of imagination, to be successful, or to follow the money trail.
One such artist is Dawoud Bey.
From formal to informal portraiture, through conceptual “bodies”, Bey’s work visualises Black American history in the present moment, not by using the trope of reusing colonial photographs or memorabilia, but by presenting afresh the history of injustice enacted on a people and a culture, picturing their ongoing pain and disenfranchisement – in the here and now – through powerful and deeply political photographs. As the press release observes, Bey “has used his camera to create poignant meditations on visibility, race, place, and American history.”
“His art is grounded in the concept of citizenship, community and belonging, and especially in centring the experiences and histories of Black Americans at the forefront of our culture. His photographs actively work to provide space, voice and visibility for communities who have long been excluded from dominant narratives, especially in institutions like museums.”
From his early street photographs through the later large format Polaroid work and on to the conceptual series, Bey’s photographs have an engaging directness and candour to them. There are no photographic or subjective histrionics here, just immensely rich social documentary photographs that speak truth to subject. The subjects stare directly at the camera and reveal themselves with a poignant honesty.
The series that affected me most deeply was The Birmingham Project.
“On September 15, 1963, the Ku Klux Klan dynamited the 16th Street Baptist Church in Birmingham, Alabama, murdering four African American girls inside. Two Black boys were also killed later that same day in the violence that ensued. Bey’s series The Birmingham Project commemorated the fiftieth anniversary of this horrific event, rendering it painfully immediate. Bey made formal portraits of Birmingham children the same ages as the victims and adults fifty years older – the ages the victims would have been had they lived. He then paired the photographs in diptychs that both honour the community’s unthinkable loss and make tangible the continued impact of racism, violence, and trauma in the present.”
All the suffering, all the ongoing pain and misery of an unfair world was, to me, wrapped up in these unforgettable images. The violence against other human beings, against people of difference 50 years ago brought into the present. Thinking about what these people could have achieved in the world, what life they would have led, what they would have looked like. Photography transcending time and space, Bey intelligently bringing past into present future. As Bey says, “I wanted to give those young people a more tangible, less-mythic, palpable presence… I wanted to figure out how to show the passage of time and the tragic loss of possibility.”
In my imagination I try to construct this tragic loss of possibility through the agency of Bey’s photographs. They produce sadness, anger, and empathy in me. They bring the possibility of change to the forefront of my mind, and an acknowledgment that we can all do better, that the world must do better. And that experience is a powerful thing.
Dr Marcus Bunyan.
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Many thankx to the High Museum of Art for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
“I’ve come to believe that the best works tend to result not from the imposition of an idea on a situation, but to be responsive to what’s going on once you get there.”
“How can one visualise African American history and make that history resonate in the contemporary moment?”
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Dawoud Bey
“Dreams are spaces that do not yet exist, except by escape through an unknown night.”
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Anna Mirzayan
“I Never Had White Folks That Was Good To Me, EVER… We all worked jest like dogs and had about half enough to eat and got whupped for everything. Our days was a constant misery to us… My old Master was Dave Giles, the meanest man that ever lived. He didn’t have many slaves, my mammy, and me, and my sister, Uncle Bill, and Truman. He had owned my grandma but he give her a bad whupping and she never did git over it and died. We all done as much work as a dozen niggers – we knowed we had to. I seen old Master git mad at Truman and he buckled him down across a barrel and whupped him till he cut the blood out of him and then he rubbed salt and pepper in the raw places. It looked like Truman would die it hurt so bad. I know that don’t sound reasonable that a white man in a Christian community would do such a thing but you can’t realise how heartless he was. People didn’t know about it and we dassent tell for we knowed he’d kill us if we did. You must remember he owned us body and soul and they wasn’t anything we could do about it. Old Mistress and her three girls was mean to us too. One time me and my sister was spinning and old Mistress went to the well-house and she found a chicken snake and killed it. She brought it back and she throwed it around my sister’s neck. She jest laughed and laughed about it. She thought it was a big joke. Old Master stayed drunk all the time. I reckon that is the reason he was so fetched mean. My, how we hated him! He finally killed hisself drinking and I remember Old Mistress called us in to look at him in his coffin. We all marched by him slow like and I jest happened to look up and caught my sister’s eye and we both jest natchelly laughed – Why shouldn’t we? We was glad he was dead. It’s a good thing we had our laugh fer old Mistress took us out and whupped us with a broomstick. She didn’t make us sorry though.”
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Annie Hawkins, formerly enslaved Afrikan who was sold from Georgia to Texas. This interview was done in Colbert, Oklahoma where her and her family moved after emancipation. Interview, conducted Spring, 1937 with a date stamp of August 16, 1937. Ms. Hawkins was 90 years old at the time of the interview and what she relates occurred in Texas. Source: Library of Congress
Since the beginning of his career in the 1970s, Dawoud Bey (American, b. 1953) has used his camera to create poignant meditations on visibility, race, place, and American history. From early street portraits made in Harlem to a recent series imagining an escape from slavery on the Underground Railroad, Bey explores photography’s potential to reveal communities and stories that have been underrepresented or even unseen. Both a form of personal expression and an act of political responsibility, Bey’s art insists on the power of photography to transform stereotypes, convene communities, and create dialogue.
Dawoud Bey: An American Project traces these through lines across the forty-five years of Bey’s career and his profound engagement with the young Black subject and African American history. The title intentionally inserts his photographs into a long-running conversation about what it means to represent America with a camera. The questions of who is considered an American photographer, or simply an American, and whose story is an American story are particularly urgent today. Bey’s work offers a potent corrective to the gaps in our picture of American society and history – and an emphatic reminder of the ongoing impact of those omissions.
Dawoud Bey on visualising history
Photographer Dawoud Bey’s work grapples with history. The artist asks, “How can one visualise African American history and make that history resonate in the contemporary moment?” Here he discusses several series, sited from Harlem to Birmingham to the Underground Railroad routes of northeastern Ohio, each of which works to make histories visible.
Bey’s landmark black-and-white 1975-78 series “Harlem, USA” documents portraits and street scenes with locals of the historic neighbourhood in New York. As a young man growing up in Queens, Bey was intrigued by his family’s history in Harlem, where his parents met and where he visited family and friends throughout childhood. The series premiered at the Studio Museum in Harlem in 1979, when Bey was just 26.
“His art is grounded in the concept of citizenship, community and belonging, and especially in centring the experiences and histories of Black Americans at the forefront of our culture. His photographs actively work to provide space, voice and visibility for communities who have long been excluded from dominant narratives, especially in institutions like museums.”
Throughout the 1980s, Bey continued to use a handheld 35 mm camera. This lightweight apparatus allowed him to respond intuitively and quickly to whatever captivated his eye, and his photographs during this time reflect his knowledge of contemporary street photography and his growing interest in capturing flux, movement, and the play of light and shadow. Although he continued to photograph people, he moved away from formal portraiture, instead endeavouring to capture individuals in more spontaneous ways.
In 1985, during a residency at Light Work, a photography nonprofit affiliated with Syracuse University, New York, Bey photographed the city’s African American community. For him, it was both a political and aesthetic choice: “By then I felt that was part of my agenda: to make the African American subject a visible and resonant presence through my photographs […] it was as much about making a certain kind of photograph, and operating within a certain tradition, as it was a deliberate choice to foreground the black subject […] giving them a place … on the wall of galleries and museums.”
By the end of the 1980s, Bey had thoroughly digested the lessons of working spontaneously with a small camera and desired to work in a way that would allow him to engage more directly with his subjects. He began to make formal “street portraits” with a large-format (4- × 5-inch) camera and Polaroid Type 55 film, which produced both instant pictures that he gave to the sitters and negatives that he used to make large-scale, highly detailed prints that could be enlarged to create monumental portraits. Bey was increasingly ambivalent about the ethics of traditional documentary photography and sought more equitable, reciprocal relationships with his sitters. He began to approach the strangers he wished to portray openly and deliberately, giving, as he writes, “the black subjects [a space] to assert themselves and their presence in the world, with their gaze meeting the viewer’s on equal footing.”
Few images of tenderness have such resounding power as this lush portrait of a young, stylish couple embracing in Brooklyn’s Prospect Park. Note how perfectly their bodies fit together as he relaxes his shoulders, allowing her to easily wrap her arms around him protectively, declaring with the upward tilt of her chin and her direct gaze at us that they are together, united in love. Pictures as openly intimate as this one emerged from Bey’s deep and abiding interest in “wanting to describe the Black subject in a way that’s as complex as the experiences of anyone else.”
For more than four decades, renowned photographer Dawoud Bey has created powerful and tender photographs that portray underrepresented communities and explore African American history. From portraits in Harlem and classic street photography to nocturnal landscapes and large-scale studio portraits, his works combine an ethical imperative with an unparalleled mastery of his medium. The High Museum of Art celebrates his important contributions to photography as the exclusive Southeast venue for Dawoud Bey: An American Project, the artist’s first full career retrospective in 25 years.
Co-organised by the San Francisco Museum of Modern Art (SFMOMA) and the Whitney Museum of American Art, New York, the exhibition features approximately 80 works that span the breadth of Bey’s career, from his earliest street portraits made in Harlem in the 1970s to his most recent series reimagining sites of the Underground Railroad (2017).
The High has enjoyed a long and fruitful relationship with Bey, who was commissioned in 1996 for the Museum’s inaugural “Picturing the South” series, which asks noted photographers to turn their lens toward the American South. For his project, Bey collaborated with Atlanta high school students to create empathetic, larger-than-life portraits. Made with the monumental 20-by-24-inch Polaroid camera, these photographs explore the complexity of adolescence as a time of critical identity formation and expand the concept of portraiture. The High now holds more than 50 photographs by Bey, one of the most significant museum collections of his work.
“Bey’s portraits are remarkable for their keen sensitivity and for how they elicit and honour their subjects’ sense of self, which is partly an outcome of the artist’s collaborative practice,” remarked Sarah Kennel, the High’s Donald and Marilyn Keough Family curator of photography. “Given the museum’s long relationship with Bey and the strength of our holdings, we are thrilled to present this important retrospective. We look forward to sharing the artist’s photographs and his powerful and moving reflections on African American history and identity in their country with our visitors.”
Bey, born in 1953 in Queens, New York, began to develop an interest in photography as a teenager. He received his first camera as a gift from his godmother in 1968, and the next year, he saw the exhibition “Harlem on My Mind” at The Metropolitan Museum of Art. Widely criticised for its failure to include significant numbers of artworks by African Americans, the exhibition’s representation of Black subjects nonetheless made an impression on Bey and inspired him to develop his own documentary project about Harlem in 1975. Since that time, he has worked primarily in portraiture, making tender, psychologically rich and direct portrayals, often in collaboration with his subjects. More recently, he has explored seminal moments in African American history through both portraiture and landscape.
Dawoud Bey: An American Project includes work from the artist’s eight major series and is organised to reflect the development of Bey’s vision throughout his career and to highlight his enduring engagement with portraiture, place and history.
Press release from The High Museum of Art
Installation views of the exhibition Dawoud Bey: An American Project at the High Museum of Art, Atlanta.
Images courtesy of the artist and High Museum. Photos by Mike Jensen.
Dawoud Bey Photo: Sean Kelly Gallery
About Dawoud Bey
Dawoud Bey was born in Queens, New York, and began his career as a photographer in 1975 with a series of photographs, Harlem, USA, that were later exhibited in his first solo exhibition at the Studio Museum in Harlem in 1979.
Since then his work has been featured in exhibitions at numerous institutions worldwide, including the Addison Gallery of American Art, Andover, Massachusetts; the Art Institute of Chicago; the Brooklyn Museum; the Detroit Institute of Arts; the Fogg Museum, Harvard University; the High Museum of Art, Atlanta; the Museum of Contemporary Art, Chicago; the Museum of Contemporary Photography (MoCP), Chicago; the National Gallery of Art, Washington, D.C.; and the Walker Art Center, Minneapolis, among many others.
His photographs are represented in collections worldwide, and his critical writings on photography have appeared in numerous publications and exhibition catalogues. Bey received the prestigious MacArthur “Genius” fellowship in 2017 and is also the recipient of fellowships from the Guggenheim Foundation and the National Endowment for the Arts. He holds a Master of Fine Arts degree from Yale University and is currently Professor of Art and a Distinguished College Artist at Columbia College Chicago, where he has taught since 1998.
“It was a sort of snapshot of America through its young people at that particular moment. I started working in Chicago, then to New York, California and Florida. I wanted it to be geographically representative of the country. I’ve always been acutely aware that photographs tell you a lot less than what they do tell you. There’s certain things you would never know just from looking at them. You wouldn’t know from a portrait if someone is an only child, whether they have siblings, who their parents are. There’s a lot of information outside of a photograph. For Class Pictures, I thought that was important to bring that information into the construct of work and to create a space of self-representation. The young people who I photographed could give a sense of who they were.”
Summer Evans. “Photographer Dawoud Bey Shines A Light On America’s Underrepresented Communities,” on the WABE website Nov 18, 2020 [Online] Cited 01/03/2021
Bey has long understood that the act of representation – as well as the corollary act of being seen – is both powerful and deeply political. In this series, he once again turned his attention to teenagers, a population he felt was underrepresented and misjudged, seen either as “socially problematic or as engines for a certain consumerism.” Class Pictures (2001-2006) originated during a residency at the Smart Museum of Art in Chicago, where Bey began working with local high school students. He later expanded it to capture a geographically and socioeconomically diverse slice of American adolescence.
Working in empty classrooms between class periods, Bey made formal colour portraits of teens that attend, carefully and tenderly, to their gestures and expressions. He also invited them to write brief autobiographical statements, giving his subjects visibility as well as voice. Class Pictures can also be understood as a play on words, for in several cases, Bey chose to photograph students at elite private schools as well as teens from nearby, poorer neighbourhoods, bringing together these subjects in a single space.
On September 15, 1963, the Ku Klux Klan dynamited the 16th Street Baptist Church in Birmingham, Alabama, murdering four African American girls inside. Two Black boys were also killed later that same day in the violence that ensued. Bey’s series The Birmingham Project commemorated the fiftieth anniversary of this horrific event, rendering it painfully immediate. Bey made formal portraits of Birmingham children the same ages as the victims and adults fifty years older – the ages the victims would have been had they lived. He then paired the photographs in diptychs that both honour the community’s unthinkable loss and make tangible the continued impact of racism, violence, and trauma in the present.
“Together the sitters for The Birmingham Project are simultaneously surrogates, mourners, witnesses, community, and agents of their own narratives. These subjects, then are not symbols but flesh and bone.”
In 2012, the project was created as a commission from the Birmingham Museum of Art. It memorialises the victims of the 1963 bombing of the 16th Street Baptist Church in Birmingham. Four African-American girls were killed in the bombing, and two boys were later killed in riots that followed.
“I decided to make portraits of young African-Americans in Birmingham who were the exact same ages as those six young people who had been killed that day. I wanted to give those young people a more tangible, less-mythic, palpable presence.” Bey continues, “It still felt somewhat complete. I wanted to figure out how to show the passage of time and the tragic loss of possibility. Then, I started thinking about making portraits of African-Americans in Birmingham who were the ages of the six young people would have been their age today. I begun pairing those portraits with those young people, which embodied 50 years.”
Summer Evans. “Photographer Dawoud Bey Shines A Light On America’s Underrepresented Communities,” on the WABE website Nov 18, 2020 [Online] Cited 01/03/2021
Night Coming Tenderly, Black
Dawoud Bey’s large-scale photographs dive into art and literary history while trying to re-create the experience of slaves fleeing on the Underground Railroad.
“I consider myself to be making photographs both in conversation with the history of photography and also the history of Black representation within photography. I wanted to use what I learned early on from looking at photographs by Irving Penn, Richard Avedon, Walker Evans and Mike Disfarmer – along with what I learned from Roy DeCarava, who was African American – and apply all of that to my own African American subjects as I began to build my vocabulary of picture-making. Because I’m African American myself, and because so few representations of African Americans are made from inside that experience, I set out to make that my space, to make work that operated at the level of those other photographs but with Black subjects, since those were the people I knew best. I also wanted to add something to the history of Black expressive culture. …
Night Coming Tenderly, Black continues my interest in visualising African American history by visualising the past in the contemporary moment. It takes as its conceptual touchstones the photographs of DeCarava, which are about the Black subject and often printed very darkly, some almost black. The blackness of his prints is a very beautiful and materially lush blackness. And the Black subjects inhabit this wonderful material darkness in a way that is not foreboding but is beautiful.” ~ Dawoud Bey
The photographs in this series are some of the most sensual and layered. These are sights that are at first confining then liberating when you understand them through the lens of history.
In their grandeur and mystery, they transform houses masked in darkness, bodies of water, and fields into an emblematic hope. A pristine fencepost and a homestead visible through the haze of the darkness; a wetland glistening in nightfall; a jungle thick with small trees; an image of Lake Erie, with the expansive sky and horizon forewarning the freedom that lies beyond.
The Underground Railroad
Night Coming Tenderly, Black contains 25 large-scale images of homesteads with wooded or grassy grounds that are believed to have formed the part of the said Underground Railroad. The Underground Railroad is an actual invisible web of routes and safe houses believed to have made the final way station for more than 100,000 fugitive slaves escaping to Canada. But according to the artist himself, some of the images may be of actual Underground Railroad.
The meaning of the title
This series is also a tribute to poet Langston Hughes (1901-1967) and photographer Roy DeCarava (1919-2009), who each played significant roles in addressing the experience of African Americans by representing what DeCarava described as a world shaped by blackness. Bey was inspired by DeCarava’s incredible ability to print a spectrum of dark hues, making him picture landscapes of twilight uncertainty.
On the other hand, Hughes Langston wrote a poem titled Dream Variations in 1926, in which he yearned for a time when the black American worker, extremely tired by the daily hustle of hard labor and prejudice, might be truly free. However, this freedom, he imagined, would not be obtained in the glare of daylight, but instead under the ominous, protective cover of the night.
Upending a dominant literary conceit, blackness, rather than whiteness, functioned as an allegory for hope and transcendence. A night coming tenderly, black like me, (Hughes poem), helped the fight for racial equality and justice. The metaphor in the poem is central to Dawoud Bey’s series Night Coming Tenderly, Black.
Influenced by Roy DeCarava
Bey has never stopped waxing lyrical on the influence of the two figures that inspired his artistic career, especially Roy DeCarava, who was one of the most prominent photographers of his generation. The images he took were visually rich and redolent, and they pushed the aesthetic limits of photography…
Dawoud Bey noted that DeCarava’s images were characteristically printed in dark and rich colour range. In this context, the dark prints served as a symbol for black subjects and experience. Bey says:
“DeCarava used blackness as an affirmative value, as a kind of beautiful blackness through which his subjects both moved and emerged. His work was formative to my own thinking early on, and these dark landscapes are a kind of material conversation with his work, using the darkness of the landscape and the photographic print as an evocative space of blackness through which the unseen and imaginary black fugitive subject is moving.” …
The artist printed these images in a large size to encase the viewer and deliberately dark to reveal his subject matter: He took the photos of the sites in and near Cleveland associated with the Underground Railroad that guided the slaves to liberation.
Anonymous. “Dawoud Bey’s somber ‘Night Coming Tenderly, Black’ project,” on the Public Delivery website January 30, 2021 website [Online] Cited 02/03/2021
“I ranged far and wideout there since there were expansive rural landscapes that looked as they might have in the 18th and 19th centuries. The landscape and the history there have not been built over…
Some of the photographs, to the extent that we know, are actual Underground Railroad sites, and the majority of them are placed in the landscape that I identified in proximity to some of those locations, where I could make work that suggested the movement of fugitive slaves through the landscape…
I wanted the photographs to almost involuntarily pull you back to the experience of the landscape through which those fugitive black bodies were moving in the 19th century to escape slavery. So I had to learn, for the first time, how to make photographs in the kind of space…
It is a tender one, through which one moves. That is the space I imagined the fugitive black subjects moving through as they sought their self-liberation, moving through the dark landscape of America and Ohio toward freedom under cover of a munificent and blessed blackness.” ~ Dawoud Bey
Bey’s most recent work imagines the flight of enslaved Black Americans along the leg of the Underground Railroad that operated in Ohio – the last fifty or so miles before they reached the vast expanse of Lake Erie, on the other side of which lay Canada, and freedom.
“The photographs are meant to imagine or reimagine the path of self-liberation in Northeastern Ohio along what is called the ‘Underground Railroad’. Formerly slaved Africans, and then African-Americans moved towards freedom by way of Lake Eerie in Ohio. I began to think about the fugitive moving through this tender space of blackness.”
Anonymous. “Dawoud Bey’s somber ‘Night Coming Tenderly, Black’ project,” on the Public Delivery website January 30, 2021 website [Online] Cited 02/03/2021
The gelatin silver prints in Night Coming Tenderly, Black are moody and dim, overlaid with a sheen that is almost gritty in texture thanks to the coated paper they are printed on. The trees, fences, lakes, and buildings in the photos are initially obscured, purposefully made more difficult to see through Bey’s printing methods (which take advantage of the light sensitivity of silver particles as well as their ability to be chemically “toned” through the introduction of other substances). These images resist both reproduction and easy interpretation. That one also has to wait for one’s eyes to adjust to the darkness, before slowly traveling over the terrain of each picture, reminds the viewer that the formerly enslaved people who traversed these sites often did so under cover of darkness. Darkness here is multivalent: its obscuring power, which prevents viewers from immediately processing the whole of Bey’s photographs, aided formerly enslaved people in their escape. The Underground Railroad, as the artist has noted, occupies a semi-mythological place in American history, and some of the places Bey photographs are only cannot be confirmed to have been stops on the Railroad. Like the experience of slavery, these places are unrepresentable. They are half-shrouded locales that evade being captured on a map or in a photo.
Though these photographs are dark, they are shot in the daylight and processed in such a way as to make them initially appear to be taken at night. They bring to mind Hiroshi Sugimoto’s eerily beautiful “Seascapes” series (1980- ongoing), which are shot at night, the film exposed for different lengths of time in order to reveal how light plays even after dark. Yet there is no analogous method for bringing night to the day. Bey may make his photos dark, but this is achieved through processing and glazing the finish image, which occurs after the initial act of taking the photograph. How can we account for Bey’s artificial night?
The philosopher François Laruelle’s 2011 book The Concept of Non-Photography suggests one answer to this question. In essence, Laruelle starts with the premise that works of art cannot and do not represent anything, be it objects, thoughts, concepts, or movements. He posits art as an entirely self-sufficient engagement with the world (which he calls the Real), independent even of viewer and creator. Art is a machine; the medium, processes, and even the artist are its materials. What art “shows,” Laurelle argues, is only the world according to itself – which he terms the world-in-painting, the world-in-photo, and so on. He turns to photography in part because of its connection to modern scientific advancement and its attempts literally to illuminate the world “objectively.” Non-photography aims to re-conceptualise the photographic flash, which Laruelle associates with the flash of logos or reason, as a form of potential insurrection against its traditional association with illumination, and against photography’s constant reproduction of the asymmetrical dichotomy between light and dark.
Anna Mirzayan. “”Artificial night”: on Dawoud Bey’s America,” on the Art Agenda website December 15 2020 [Online] Cited 01/03/2021
“I was thinking about this narrative of the Black subject — the unseen Black subject, in this case — a fugitive slave moving through the darkness of night,” Bey explains. “And that darkness of night being the kind of Black space that would lead to liberation.”
As a covert network of safe houses and churches, the sites of the Underground Railroad were by necessity secret, and Bey’s landscapes suggest, rather than document, the experience. Photographed by day but printed in shades of grey and black so deep they resemble nocturnes, the sensuous prints conjure a darkness at once ominous and lush. The series title, which is drawn from the last couplet of Langston Hughes’s poem “Dream Variations” (1926), suggests a black night that envelops the fugitives in a darkness that serves as a protective embrace: “Night coming tenderly / Black like me.”
The High Museum of Art
1280 Peachtree St NE
Atlanta, GA
30309
Exhibition dates: 13th September – 4th December 2019
Visited September 2019 posted July 2020
Installation view of the exhibition Brassaï at Foam, Amsterdam Photo: Marcus Bunyan
These are my thoughts at the time of my seeing the exhibition.
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I have been blessed this trip by seeing an amazing selection of master photographers… Brassaï being no exception.
Every print in this exhibition is a vintage print. They were made by Brassaï before 1968. If larger than 30 x 40cm they were made after 1945 when he started printing with an enlarger.
As usual, the iPhone camera makes all the images too light and adds too much contrast. Think darker, less contrast in these vintage prints.
Brassaï’s prints are – just like those of Josef Sudek and August Sander that I have seen on this trip – much softer and with a more limited tonal range than I imagined. They are all the more atmospheric and magical because of it.
To walk around the exhibition and then arrive at an alcove (see walk through below)… to stand in front of Le Môme Bijou, the old lady with the jewellery and Billiard Player, is such a privilege. I am surrounded by the presence of these famous images. I peer intently at each of them, observing the details, feeling their eyes stare back at me. No deflection of intent, just these human beings and their spirit presented in a photograph. Brassaï captured their essence before they drifted away, just in that moment.
In the latter print the dark billiard ball was almost indistinguishable from the baize; in the former, the circular light in the woman’s eyes means that Brassaï must have set up a light, or that there was a light source, above and behind the camera. Specular highlights twinkle off jewellery and pearls. Even as she is draped in her bourgeois, bohemian ornamentation this dame of the night possesses a resilient, composed, determined air.
Personally, I think Brassaï’s Graffiti series are far stronger than Lee Friedlander’s series of the same name.
The juxtaposition of the photographs in Paris at Night is something I will always remember.
The more scrupulously [the photographer] has respected the independence and autonomy of his subject, and the closer he has gone toward it instead of bringing it nearer to himself, the more completely his own personality has become incorporated into his pictures.
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Brassaï
Foam is proud to present the first retrospective of Brassaï in the Netherlands. The French photographer of Hungarian descent is considered a key figure of 20th-century photography.
Brassaï (1899-1984) created countless iconic images of 1930s Parisian life. He was famous for capturing the grittier aspects of the city, but also documented high society, including the ballet, opera, and intellectuals – among them his friends and contemporaries like Pablo Picasso, Salvador Dalí and Henri Matisse. The exhibition at Foam traces his career with over 170 vintage prints, plus a selection of drawings, a sculpture and documentary material.
Brassaï gathers many of the artistic facets of the photographer, from photos to drawings of female nudes. It is organised in twelve thematic sections: Paris by Day, and by Night, Minotaure, Graffiti, Society, Places and Things, Personages, Sleep, Pleasures, Body of a Woman, Portraits – Artists, Writers, Friends and TheStreet. Each is very different from the next – reflecting the diversity of Brassaï’s photographic work.
Digital walk through of the exhibition Brassaï at Foam, Amsterdam in September 2019
Installation views of the exhibition Brassaï at Foam, Amsterdam showing at second right Brassaï’s Paris 1937, and at right Paris c. 1932 Photo: Marcus Bunyan
Brassaï (French, 1899-1984) Paris (installation view)
c. 1932
Gelatin silver print Photo: Marcus Bunyan
Brassaï (French, 1899-1984) Paris (installation view)
1937
Gelatin silver print Photo: Marcus Bunyan
Brassaï (French, 1899-1984) Paris (installation view)
1937
Gelatin silver print Photo: Marcus Bunyan
Installation views of the exhibition Brassaï at Foam, Amsterdam Photos: Marcus Bunyan
Foam is proud to announce the first retrospective of Brassaï in the Netherlands. This French photographer of Hungarian descent is considered as one of the key figures of 20th-century photography. Brassaï (1899-1984) created countless iconic images of 1930s Parisian life. He was famous for capturing the grittier aspects of the city, but also documented high society, including the ballet, opera, and intellectuals – among them his friends and contemporaries like Pablo Picasso, Salvador Dalí and Henri Matisse. The exhibition at Foam traces his career with over 170 vintage prints, plus a selection of drawings, a sculpture and documentary material.
Gyula Halász, Brassaï’s original name, was born in 1899 in Brassó, Transylvania (then part of the Austro-Hungarian empire, nowadays Brasov, Romania). He studied at the University of Arts in Berlin before finally settling in Paris in 1924, a city that was to become the main subject of his work. He started as a painter but soon discovered that his strongest and most original talent lay in photography. To keep his real name for his paintings, he signed journalistic work, caricatures and photographs with ‘Brassaï’ (from Brassó). His photos would make this pseudonym more famous than his real name. Brassaï’s work of the 1930s would become a cornerstone of a new tradition as photography was discovered as a medium with aesthetic potential. A generation earlier photographers had merely emulated the established arts. Now photography became an art in itself and the perfect medium to capture modern life.
The nocturnal scenes collected in his book Paris by Night (1933) are complemented by his work that reveals the everyday life of the city by day. The monuments, picturesque spots, scenes from daily life and architectural details are present in his work as a reflection of the irresistible fascination the artist felt for the French capital. In his quest to cover all of the facets of Paris, he also immersed himself in the city’s darker side. For Brassaï the gang members, outcasts, prostitutes and drug addicts all represented the least cosmopolitan aspect of Paris, an aspect that was more alive and more authentic. He compiled a huge collection of images of entertainment venues, ranging from night clubs to popular festivals and featuring the people who frequented them. Brassaï was deeply immersed in a wide circle of friends among the writers and artists of Montparnasse, who also became the subjects for some of his portraits. Most of the portraits taken by Brassaï were of well-known people, putting him into a very comfortable position. He collaborated with the luxury art magazine Minotaure right from its very first issue and enjoyed a prominent role for the publication over the years. After the war, he also travelled regularly on commissioned shoots for the American magazine Harper’s Bazaar.
The exhibition at Foam gathers many of the artistic facets of the photographer, from photos to drawings of female nudes. It is organised in twelve thematic sections: Paris by Day, and by Night, Minotaure, Graffiti, Society, Places and Things, Personages, Sleep, Pleasures, Body of a Woman, Portraits – Artists, Writers, Friends and TheStreet. Each is very different from the next – reflecting the diversity of Brassaï’s photographic work.
Brassaï (French, 1899-1984) Hôtel de la Belle Étoile (installation view)
1945
Gelatin silver print Photo: Marcus Bunyan
Brassaï (French, 1899-1984) A Corpse on the Banks on the Seine (installation view)
1931
Gelatin silver print Photo: Marcus Bunyan
Brassaï (French, 1899-1984) Les Fétes de Paris: La Nuit Féerique de Longhamp
1937
In L’illustration, no. 4, 923 (July 10, 1937)
13. Rue Saint-Georges, Paris (9°) Photo: Marcus Bunyan
Regards, no. 155 (December 31, 1936)
Back cover Photo: Marcus Bunyan
Installation view of the exhibition Brassaï at Foam, Amsterdam showing at at left, Brassaï’s Meat Porters, Les Halles c. 1935 and at second left, Au Cochon Limousin 1935 Photo: Marcus Bunyan
Brassaï (French, 1899-1984) Meat Porters, Les Halles (installation view)
c. 1935
Gelatin silver print Photo: Marcus Bunyan
Brassaï (French, 1899-1984) Au Cochon Limousin (installation view)
1935
Gelatin silver print Photo: Marcus Bunyan
Brassaï (French, 1899-1984) Les Halles (installation view)
1930-32
Gelatin silver print Photo: Marcus Bunyan
Brassaï (French, 1899-1984) Cesspool cleaners (installation view)
c. 1931
Gelatin silver print Photo: Marcus Bunyan
Paris de nuit / Paris at night
Brassaï had been making photographs for barely two years when luck and ambition brought him a contract for a book on nocturnal Paris. When Paris de nuit (Paris at Night) was published to acclaim in December 1932, “Brassaï” became a familiar name in the world of photography. The book’s rich photogravures, marginalises pages, and bold design made it an icon of modernity. Many of Brassaï’s best night picture were made after Paris de nuit appeared, however, and many of his greatest images of Parisian nightlife were not published until 1976.
In the self-portrait here we see Brassaï’s first camera, a Voigtländer Bergheil that used 6.5 x 9 cm glass plates one at a time. The long exposures of night photography – often five minutes or more – required a tripod, which Brassaï frequently used for other pictures as well. While much of the adventurous European photography of the 1920s and 1930s celebrated mobility and speed, spontaneity was alien to Brassaï’s sensibility. He favoured images that are sharp, deliberate, and stable.
Installation views of the exhibition Brassaï at Foam, Amsterdam Photos: Marcus Bunyan
Brassaï (French, 1899-1984) Morris Column, avenue de l’Observatoire (installation view)
1934
Gelatin silver print Photo: Marcus Bunyan
Installation view of the exhibition Brassaï at Foam, Amsterdam showing at right, Brassaï’s Self portrait, On the boulevard Saint-Jacques 1930-32 Photo: Marcus Bunyan
Brassaï (French, 1899-1984) Self portrait, On the boulevard Saint-Jacques
1930-32
Gelatin silver print
Voigtländer Bergheil
Built in 1932
6.5 x 9cm negative
Green
Installation view of the exhibition Brassaï at Foam, Amsterdam showing at left, Brassaï’s The Tour Saint-Jacques 1932-33, and at third right View through the pont Royal toward the pont Solférino c. 1933 Photo: Marcus Bunyan
Brassaï (French, 1899-1984) The Tour Saint-Jacques (installation view)
1932-33
Gelatin silver print Photo: Marcus Bunyan
Brassaï (French, 1899-1984) View through the pont Royal toward the pont Solférino c. 1933
Gelatin silver print
Installation view of the exhibition Brassaï at Foam, Amsterdam showing at right, Brassaï’s Avenue de l’Observatoire in the Fog c. 1937 Photo: Marcus Bunyan
Brassaï (French, 1899-1984) Avenue de l’Observatoire in the Fog (installation view)
c. 1937
Gelatin silver print Photo: Marcus Bunyan
Brassaï (French, 1899-1984) Avenue de l’Observatoire in the Fog
c. 1937
Gelatin silver print
Brassaï (French, 1899-1984) Paris de Nuit (Paris at Night) pp. 9-10
1932
Book
Brassaï (French, 1899-1984) Paris de Nuit (Paris at Night) pp. 13-14
1932
Book
Digital flick through of Brassaï’s Paris de Nuit (Paris at Night) book 1932 Video: Marcus Bunyan
Brassaï (French, 1899-1984) Paris de Nuit (Paris at Night) pp. 19-20 (installation view)
1932
Book Photo: Marcus Bunyan
Minotaure, no. 7 (June 1935)
Pages 24-25: Photographs by Brassaï, “Nuits parisiennes” (Parisian Nights)
Pages 26-29: Photographs by Brassaï Photo: Marcus Bunyan
Portraits – artists, writers and friends
In Brassaï’s era, portraits and nudes were bread-and-butter genres for any professional photographer. As a portraitist Brassaï made a speciality of artists and writers, who often were his friends, and in 1982 he collected many of the best pictures in Les artistes de ma vie (The Artists of My Life), for which he also wrote the lively text. He excelled at two distinct types of portraiture: In one, the artist is framed by his environment – the studio. In the other, the subjects confronts the photographer frankly, and the setting hardly matters. In an undated note, Brassaï summed up his approach to the second type: “To oblige the model to behave as if the photographer isn’t there really is to stage a comic performance. What’s natural is precisely not to dodge the photographer’s presence. The natural thing in that situation is for the model to pose honestly.”
Installation views of the exhibition Brassaï at Foam, Amsterdam showing in the top photograph at right, Oskar Kokoschka in his Studio, Paris 1931-32 and in the bottom photograph at third right, Brassaï’s Kiki de Montparnasse and her Friends, Thérèse Treize and Lily c. 1932 Photos: Marcus Bunyan
Brassaï (French, 1899-1984) Oskar Kokoschka in his Studio, Paris (installation view)
1931-32
Gelatin silver print Photo: Marcus Bunyan
Brassaï (French, 1899-1984) Kiki de Montparnasse and her Friends, Thérèse Treize and Lily (installation view)
c. 1932
Gelatin silver print Photo: Marcus Bunyan
Installation views of the exhibition Brassaï at Foam, Amsterdam showing in the bottom photograph at left, Brassaï’s portrait of Jean Genet 1948 Photos: Marcus Bunyan
Brassaï (French, 1899-1984) Jean Genet
1948
Gelatin silver print
Graffiti
The appreciation of graffiti as a powerful if anonymous art form began to blossom in the twentieth century. Like African tribal objects and the art of children, graffiti was admired as more expressive and vital than the refined forms of traditional Western art. Brassaï was among the first to embrace it. He was an inveterate magpie who collected all manner of neglected artefacts and natural specimens throughout his life. Virtually as soon as he began making photographs, he used the medium to collect the graffiti that appeared abundantly on the walls of Paris – predominantly images that had been scratched or gouged rather than drawn or painted and, as he pointed out, in which irregularities of the wall itself played a role. He compiled hundreds of these pictures, a small sample of which is presented here.
Minotaure
Between arriving in Paris in early 1924 and taking up photography six years later, Brassaï developed a wide circle of friends among the international community of artists and writers in Montparnasse. Among them were Les deux aveugles (The Two Blind Men), as the art critics Maurice Raynal and E. Tériade called themselves. In December 1932 – the same month Brassaï’s book Paris de unit (Paris at Night) appeared – Tériade invited Brassaï to photograph Pablo Picasso and his studios in and near Paris for the first issue of Minotaure, a lavish art magazine launched in June 1933 by the Swiss published Albert Skira. Thus began one of the key friendships of Brassaï’s life. Over the next few years he played prominent role in Minotaure, notable as a collaborator of Salvador Dalí, as an illustrator of texts by André Breton, and, on a few occasions, as an artist in his own right.
Installation views of the exhibition Brassaï at Foam, Amsterdam showing to the right, photographs from Brassaï’s series Graffiti Photo: Marcus Bunyan
Minotaure, nos. 3-4 (December 1933)
Pages 6-7: Photographs and text by Brassaï, “Du mur des cavernes au mur d’usine” (From the Wall of the Caves to the Wall of the Factory). Photos: Marcus Bunyan
This was the first appearance in print of Brassaï’s series Graffiti.
Brassaï (French, 1899-1984) The Sun King (installation view)
1945-50
From the series Graffiti Gelatin silver print Photo: Marcus Bunyan
Brassaï (French, 1899-1984) Untitled (installation view)
1950
From the series Graffiti Gelatin silver print Photo: Marcus Bunyan
Brassaï (French, 1899-1984) Untitled (installation view)
1945-50
From the series Graffiti Gelatin silver print
Brassaï (French, 1899-1984) Untitled (installation view)
1945-50
From the series Graffiti Gelatin silver print Photo: Marcus Bunyan
Installation view of the exhibition Brassaï at Foam, Amsterdam showing photographs from the section Personages including at left La Môme Bijou, Bar de la Lune, Montmartre 1932; and in the centre, Billiard Player, boulevard Rochechouart 1932-33 and Market Porter, Les Halles 1939 Photo: Marcus Bunyan
Personages
In the introduction to a book of his photographs that was published in 1949, Brassaï linked the modern arts of photography and film to the work of artists of the past who had depicted everyday life, among them Rembrandt van Rijn, Honoré Daumier, Edgar Degas, and Henri de Toulouse-Lautrec. He praised them for the “desire to get beyond the anecdotal and to promote [their] subjects to the dignity of types.” Brassaï himself had a talent for rendering at the same time a generic social role and a particular individual who inhabited it, as if his attentiveness to the person would elevate him or her into a distinctive personage.
Installation view of the exhibition Brassaï at Foam, Amsterdam showing photographs from the section Personages including at left, Festival in Seville 1951; and at right, La Môme Bijou, Bar de la Lune, Montmartre 1932 Photo: Marcus Bunyan
Installation view of the exhibition Brassaï at Foam, Amsterdam showing photographs from the section Personages including at left, Festival in Seville 1951; at centre, La Môme Bijou, Bar de la Lune, Montmartre 1932; and at right, Billiard Player, boulevard Rochechouart 1932-33 Photo: Marcus Bunyan
Installation view of the exhibition Brassaï at Foam, Amsterdam showing a photograph from the section Personages, La Môme Bijou, Bar de la Lune, Montmartre 1932 Photo: Marcus Bunyan
Brassaï (French, 1899-1984) La Môme Bijou, Bar de la Lune, Montmartre (installation view)
1932
Gelatin silver print Photo: Marcus Bunyan
Brassaï (French, 1899-1984) La Môme Bijou, Bar de la Lune, Montmartre
1932
Gelatin silver print
Installation view of the exhibition Brassaï at Foam, Amsterdam showing photographs from the section Personages including at left La Môme Bijou, Bar de la Lune, Montmartre 1932; and at right, Billiard Player, boulevard Rochechouart 1932-33 Photo: Marcus Bunyan
Installation view of the exhibition Brassaï at Foam, Amsterdam showing photographs from the section Personages including at left Billiard Player, boulevard Rochechouart 1932-33; and at right, Market Porter, Les Halles 1939 Photo: Marcus Bunyan
Brassaï (French, 1899-1984) Market Porter, Les Halles (installation view)
1939
Gelatin silver print Photo: Marcus Bunyan
Brassaï (French, 1899-1984) Bal des Quatre Saisons, rue de Lappe
c. 1932
Gelatin silver print
Brassaï (French, 1899-1984) Chez Suzy
1931-32
Gelatin silver print
Brassaï (French, 1899-1984) At the Hôtel des Terrasses (installation view)
c. 1932
Gelatin silver print Photo: Marcus Bunyan
Installation view of the exhibition Brassaï at Foam, Amsterdam showing photographs from Brassaï’s series Sleep Photo: Marcus Bunyan
Sleep
In 1945 Brassaï wrote a brief essay to accompany some of his pictures of sleepers. It reads in part “All things that stand against their inclination – a tree, a column, a tower, a rock – are regarded with a malign eye by gravity … She especially has a grudge against man, that foolhardy being who, in open collusion with the sunlight, alone among his brothers under the spell of gravitation, dares to stand up. For sunlight and gravity fight over living beings, the one turning over what the other has put up. Alas! Sunlight lives a long way away and can never be found when she is needed the most. Thus gravity is suited to have the last word.”
Installation view of the exhibition Brassaï at Foam, Amsterdam showing photographs from Brassaï’s series Sleep with at left, Paris c. 1934; and at centre, Sleeping c. 1935 Photo: Marcus Bunyan
Brassaï (French, 1899-1984) Paris (installation view)
c. 1934
Gelatin silver print Photo: Marcus Bunyan
Brassaï (French, 1899-1984) Sleeping (installation view)
c. 1935
Gelatin silver print Photo: Marcus Bunyan
“Moments even of beauty. “Well I speak of ‘the lust of the eye’ – a biblical phrase – because much of the appeal of battle is simply this attraction of the outlandish, the strange… but, there is of course an element of beauty in this. And I must say that this, is, surely from ancient times one of the most enduring appeals of battle.””
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Anonymous. From Episode 26 of ‘The World Art War’, 1973-74
The lust of the eye
While “there has been a long tradition of female photographers working in crisis zones”, and this exhibition “explodes the commonly held notion that war photography is a professional world entirely populated by men,” how do war photographs taken by women differ from their male counterparts? What does being a woman bring to the table of war photography that is different, in terms of engagement with people, feeling, context, and time and place? Do they have to differ?
The press release states that, “Even though the staging and narrative strategies of female photographers do not differ in any fundamental way from those of their male colleagues, women have had to repeatedly carve out their position on the front line and operate outside the structures envisaged for them.” In other words they defy the patriarchal structures that define contemporary society, because they operate outside what is expected of them. But does that make their photographs any different to that of men? Or, while defying hegemonic structures, do they still buy into a systematic photographic representation of war that has existed for decades?
While the press release offers a sop to difference – positing that, “in some regions and cultural milieus, their gender has also given them privileges denied to their male colleagues granting them access to families and to people affected by the conflict. This has enabled them to paint a nuanced picture of the effects of war on the civilian population” – this nuancing is not greatly evident in the photographs in this posting.
Personally what I am looking for is a more empathetic way photography can portray the effects of war through storytelling, not just the physical evidence – I was there, I captured this – but the feelings that war evokes. I, for one, never get this from the war photography of the photojournalists. The images they make are made for the fast-moving world of news reportage, and they are always working to find the one image, the one instance, that bears “witness to unimaginable realities, to move viewers.” Rarely does this strategy work.
Much of the display of the appeal of battle in the history of war photography “is simply this attraction of the outlandish, the strange…” With much war photography, “there is of course an element of beauty in this.” Consider Carolyn Cole’s ethereally beautiful photograph Dozens of bodies are laid in a mass grave on the outskirts of Monrovia, Liberia (2003, below). Who could not agree with the artist that there is not an element of beauty in this – held in opposition to its being “other” than reportage.
But if you read the poem Vergissmeinnicht (Forget Me Not) by the British war poet Keith Douglas (below), dead at 24 on the battlefield of Normandy, this poem has more engagement, more heartfelt feeling about war, death, love and loss in its prophetic lines than a thousand images I will never remember.
Dr Marcus Bunyan
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Many thankx to Fotomuseum Winterthur for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
Vergissmeinnicht (Forget Me Not) (1943)
Keith Douglas
Three weeks gone and the combatants gone,
returning over the nightmare ground
we found the place again, and found
the soldier sprawling in the sun.
The frowning barrel of his gun
overshadowing. As we came on
that day, he hit my tank with one
like the entry of a demon.
Look. Here in the gunpit spoil
the dishonoured picture of his girl
who has put: Steffi. Vergissmeinnicht.
in a copybook gothic script.
We see him almost with content,
abased, and seeming to have paid
and mocked at by his own equipment
that’s hard and good when he’s decayed.
But she would weep to see today
how on his skin the swart flies move;
the dust upon the paper eye
and the burst stomach like a cave.
For here the lover and killer are mingled
who had one body and one heart.
And death who had the soldier singled
has done the lover mortal hurt.
Remember the war poet Keith Douglas (English, 1920-44) killed in the Invasion of Normandy on June 9, 1944 at the age of 24.
Lee Miller wrote: ‘Prisoners were prowling these heaps, some of which were burning, in the hope of finding something more presentable than what they were wearing already’
Catherine Leroy (French, 1944-2006) Vietnam. US Navy officer Vernon Wike with a dying US Marine at the Battle of Hill 881, near Khe Sanh
April 1967
Gelatin silver print
Catherine Leroy (French, 1944-2006) Vietnam. US bombs pummel Binh Dinh province
September 1966
Gelatin silver print
The exhibition Women War Photographers – From Lee Miller to Anja Niedringhaus is devoted to photojournalistic coverage of international wars and conflicts. On display are some 140 images shot between 1936 and 2011 by a number of women photojournalists and documentary photographers: Carolyn Cole (b. 1961), Françoise Demulder (1947-2008), Catherine Leroy (1944-2006), Susan Meiselas (b. 1948), Lee Miller (1907-1977), Anja Niedringhaus (1965-2014), Christine Spengler (b. 1945) and Gerda Taro (1910-1937). Their pictures provide a fragmentary insight into the complex reality of war, taking in a range of military theatres from the Spanish Civil War, World War II and the Vietnam War to more recent international conflicts in the Balkans, Afghanistan, Iraq and Libya.
The positions of the eight photographers present different ways of engaging with war and its effects – from traditional war reporting and embedded photojournalism to innovative approaches to social documentary photography. The particular perspectives chosen for the exhibition shift between objective distance and personal emotional involvement.
Curated by Anne-Marie Beckmann and Felicity Korn and adapted by Nadine Wietlisbach for Fotomuseum Winterthur, the exhibition focuses on women’s positions, making clear the long tradition of female photographers working in crisis zones. In the process, it explodes the commonly held notion that war photography is a professional world entirely populated by men. Even though the staging and narrative strategies of female photographers do not differ in any fundamental way from those of their male colleagues, women have had to repeatedly carve out their position on the front line and operate outside the structures envisaged for them. On the other hand, in some regions and cultural milieus, their gender has also given them privileges denied to their male colleagues granting them access to families and to people affected by the conflict. This has enabled them to paint a nuanced picture of the effects of war on the civilian population.
The pictures shown in the exhibition were primarily intended for the fast-moving world of news reportage. Their distribution via mass media has made them a significant force, influencing the discourses being conducted around war and discussions about the controversial impact of images of war. Shot over a period of almost a century, these pictures also bear witness to the evolution of photojournalism as a professional field – especially when seen in the context of a constantly changing media landscape that is once again undergoing radical upheaval as the digital revolution takes its course.
The photographers’ choice of visual and narrative strategies is the product of an ongoing quest, as they seek to bear witness to unimaginable realities, to move viewers, to sensitise them to the complex geo- and sociopolitical circumstances in the combat zones, and ultimately to have an effect on people’s attitudes and actions by making these situations visible. In an age when global conflict is a constant, these strategies continue to express the belief that engaging with images of violence can help us to take responsibility and bring about change.
The Women behind the Camera
In her pictures of the Spanish Civil War, German Jewish photographer Gerda Taro (1910-1937) sided with the political agenda of the Republicans. With the genre of photo essays still in its infancy, her pictures found their way into magazines like Vu and Regards. Taro was the first woman war photographer to be killed in the field: her tragic death in 1937 at the age of only twenty-six garnered international attention. However, she faded into oblivion soon afterwards, as picture agencies increasingly accredited her photographs to her partner Robert Capa.
In 1944, as a correspondent for the fashion magazine Vogue, American photographer Lee Miller (1907-1977) began documenting the Allied push against the German Reich. Initially commissioned to take pictures in a military hospital, Miller found herself on the front line owing to an internal error in military communications. She accompanied the Allied troops as they advanced from Normandy into southern Germany. Miller was one of the group of photojournalists who witnessed the Dachau and Buchenwald concentration camps at firsthand directly after their liberation.
One of the best-known photojournalists of the Vietnam War is French photographer Catherine Leroy (1944-2006). Her pictures give a clear indication of the freedom of movement she enjoyed on the front lines, where she took photographs of the conflict both from the air and on the ground, often creating short sequences of images showing a particular chain of events. Magazines like Paris Match and Life made use of the narrative potential of these pictures and printed full-page spreads of her work.
Françoise Demulder (1947-2008) likewise began her career in Vietnam, where in 1975, after most foreign journalists had already left the country, she took exclusive pictures of North Vietnamese troops invading Saigon. While working for the Gamma and Sipa Press photo agencies, Demulder also turned her attention to military actions and their impact on the civilian population.
Christine Spengler (b. 1945), who was born in Alsace, took her first photographs of an armed conflict in Chad. Later, in the 1970s, she began documenting a range of conflicts and crises in different parts of the world, including Vietnam as well as Cambodia, Iran, Western Sahara and Lebanon. A particular focus of her photographs are the local women and children and the lives they lead behind the front lines.
As an independent photographer, American Susan Meiselas (b. 1948) documented the Sandinista uprising against the Somoza regime in Nicaragua in the late 1970s. Her photo of the “Molotov Man” went on to become a cult image and is still in circulation today as a symbol of protest used in a wide range of contexts. Meiselas, who would become a Magnum photographer, chose colour as a medium for her documentary work at a time when its use was mainly limited to commercial projects. Her book Nicaragua is one of the earliest colour publications documenting war.
American Carolyn Cole (b. 1961), who has worked for the Los Angeles Times since 1994, also takes pictures in colour. She has worked as a photojournalist in the Kosovo War, Afghanistan, Liberia and Iraq. Her photographs, which are still used today in both print and online media, reveal a contemporary approach to war photography that is a reflection as much as anything of technical changes within the profession.
In the 1990s German photographer Anja Niedringhaus (1965-2014) began working in war and crisis zones ranging from the Balkans to Iraq, Afghanistan and Libya. Niedringhaus felt a special sense of connection to the civilian population, whose living conditions she documented. As an “embedded journalist”, she would accompany soldiers on operations, reporting up-close on their deployment in the different combat zones. On 4 April 2014, Niedringhaus was shot and killed inside a base used by security forces in Khost Province during her coverage of the elections in Afghanistan.
Press release from the Fotomuseum Winterthur website [Online] Cited 11/03/2020
Women War Photographers – From Lee Miller to Anja Niedringhaus book cover
Discover eight remarkable women war photographers who have documented harrowing and unforgettable crises and combat around the world for the past eighty years.
Women have been on the front lines of war photography for more than a century. With access to places men cannot go and with startling empathy in the face of danger, the women who photograph war lend a unique perspective to the consequences of conflict. From intimate glimpses of daily life to the atrocities of conflict, this powerful book reveals the range and depth of eight women photographers’ contributions to wartime photojournalism.
Each photographer is introduced by a brief, informative essay followed by reproductions of a selection of their works. Included here are images by Lee Miller, who documented the liberation of Dachau and Buchenwald. The first woman to parachute into Vietnam, Catherine Leroy was on the ground during the Tet Offensive and was captured by the North Vietnamese Army at the age of 22. Susan Meiselas raised international awareness around the Somoza regime’s catastrophic effects in Nicaragua.
German reporter Anja Niedringhaus worked on assignment in nearly every major conflict of the 1990s, from the Balkans to Libya, Iraq to Afghanistan. The work of Carolyn Cole, Francoise Demulder, Christine Spengler, and Gerda Taro round out this collective profile of courage under pressure and of humanity in the face of war.
163 colour photographs
About the Authors
Anne-Marie Beckmann is an art historian and curator. She is Director of the Deutsche Borse Photography Foundation in Frankfurt, Germany. She has published several books on photography. Felicity Korn is an art historian, curator, and an advisor to the Director General at the Museum Kunstpalast in Dusseldorf, Germany. She was previously a curator at the Stadel Museum in Frankfurt.
