Exhibition: ‘Arthur Tress: Rambles, Dreams, and Shadows’ at the J. Paul Getty Museum, Los Angeles

Exhibition dates: 31st October, 2023 – 18th February, 2024

Warning: This posting contains photographs of male nudity and sexual activity.

Installation view of the exhibition Arthur Tress: Rambles, Dreams, and Shadows at the J. Paul Getty Museum, Los Angeles showing the work Boy in Flood Dream, Ocean City, Maryland 1971

Arthur Tress: fantastical photographer

Definition of ‘fantastical’
1. strange, weird, or fanciful in appearance, conception, etc.
2. created in the mind; illusory.

I honour the work of Arthur Tress. Strange and wonderful, like something out of a fairytale or a nightmare, Arthur Tress’ ‘imaginary’ stories take the viewer out of themselves and into a different realm of being and believing. His staged, performative “magic realism” photographs – featuring the inclusion of fantastic or mythical elements into seemingly realistic fiction – emerge from the psyche of the artist, from his deepest thoughts, feelings and dreams.

Taking advice from that another gay photographer, American Duane Michals (who works in sequences of images to tell stories), Michals told Tress that “a photograph can be anything”. As Michals insightfully observes,

“I believe in the imagination. What I cannot see is infinitely more important than what I can see…

Everything we experience is in our mind. It is all mind. What you are reading now, hearing now, feeling now…

There is not one photography. There is no photography. The only value judgment is the work itself. Does it move, touch, fill me?”1

It’s all in the mind.

Tress discovered his own way to tell stories, his own signature style, that was completely different from anything being accomplished in New York at the time by (for example) Robert Mapplethorpe, Peter Hujar, Diane Arbus, David Wojnarowicz, or Nan Goldin. Through the transmutation of metal into gold, or dream into photograph, Tress placed himself outside the trendy happenings of the Big Apple. In images such as the early Woman with Coin Operated Binoculars, Coit Tower, San Francisco (1964, below) – redolent of what was to follow – the disturbing Boy with Root Hands, New York (1970, below), Bride and Groom, New York, New York (1970, below) and Boy in Flood Dream, Ocean City, Maryland (1971, below), Tress reaches out an illuminates the dreams, desires and fears of children and adults.

What is disappointing is that neither the media images nor the accompanying text include any images from or text about what I feel is one of Tress’ strongest bodies of work, his photographs of gay fantasies. Can we not include these images for fear of upsetting delicate conservative sensibilities? I don’t know whether there were any included in the exhibition either, having not seen the presentation in person.

Again, created from the artist’s fantasies and imagination these works posses a tremendous élan vital, a celebration of sexuality and life. They also possess intelligence and wit a plenty. Witness, Band-aid Fantasy (1978, below) which is clever and sensitive in its fetishisation of the removal of a Band-aid from a friend; or the look on the face of Superman and the male subject in Superman Fantasy (1977, below) where one cock belongs to both: the penis of the male “standing” in for that of the super man, standing in for the always hidden power of Superman’s cock represented by the (irony: cut-out cardboard) phallic armoured body of the hyper-masculine hero, desired by the male with his lustful look. The photograph makes me laugh. If you are so further inclined, there are six pages of these wonderful gay fantasies on the Stanford Libraries Arthur Tress Photograph Collection web pages. Well worth a visit.

To my mind, Arthur Tress has always been an underrated artist. A courageous and dedicated photographer who forged an extra-ordinary magical path, it is a pleasure to see his work exhibited at the Getty.

Dr Marcus Bunyan

1/ Duane Michals June 20, 1976 September 1, 1976

Many thankx to the J. Paul Getty Museum for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

“Tress credits his friend and fellow photographer Duane Michals with opening his eyes to the possibilities of his chosen medium in the 1960s, back when Tress’ photographs hewed more closely to the prevalent “documentary” style of the day. “He said a photograph can be anything,” Tress says, describing Michals’ approach. “It can be a sequence, you can write on the photograph, paint on it, make collages, tell a story. In the ’60s, that was revolutionary.”

As it turned out, Tress was a receptive audience for Michals’ manifesto. By the time the Brooklyn native had secured his breakthrough assignment in 1969 to photograph what he describes as the “endangered folk cultures” of Appalachia, Tress was already pushing against the dispassion of the documentary style.”

Ben Marks. “How One Artist Makes New Art From Old Coloring Books and Found Photos,” on the Collectors Weekly website August 26th, 2021 [Online] Cited 10/11/2023

The first exhibition to chronicle the early career of Arthur Tress, one of the most innovative American photographers of the postwar era. During his first decade as an emergent professional in the New York photography world (1968-1978), his artistic practice evolved from being rooted in the social documentary tradition to a bold new approach drawing inspiration from the inner worlds of fantasies, daydreams, and nightmares.

Arthur Tress (American, b. 1940)
Boy in Flood Dream, Ocean City, Maryland
1971
From the series Dream Collector
Gelatin silver print
J. Paul Getty Museum, Los Angeles
© Arthur Tress Archive LLC

One of Tress’s best known images from his Dream Collectors photobook, the photograph depicts a child emerging out of a discarded roof on a pier in Ocean City, Maryland. The effectiveness of this composition is remarkable given that Tress stumbled on the site and the subject by chance.

Wall label

Installation view of the exhibition Arthur Tress: Rambles, Dreams, and Shadows at the J. Paul Getty Museum, Los Angeles showing Boy in Flood Dream, Ocean City, Maryland (1971, above)

Installation views of the exhibition Arthur Tress: Rambles, Dreams, and Shadows at the J. Paul Getty Museum, Los Angeles showing works from his Shadows series in the bottom image

Arthur Tress’s Magic Realism Comes to Getty

Drawn from his imagination, dreams, and queer identity, Arthur Tress’s photography presents a surrealist world with fantastical subjects In the field of staged photography, Arthur Tress (American, born 1940) was a trailblazer, directing his subjects in fictional and often surreal scenes.

The first exhibition to chronicle his early career, Arthur Tress: Rambles, Dreams, and Shadows, on view October 31, 2023 – February 18, 2024 at the Getty Center, examines how his artistic practice evolved from being rooted in the social documentary tradition to a bold new approach drawing inspiration from fantasies, daydreams, and nightmares.

“Tress’s early work from his Dream Collector and other related series constitutes a remarkable artistic achievement and a major contribution to the history of post-war photography and the photo book,” says Timothy Potts, Maria Hummer-Tuttle and Robert Tuttle Director of the J. Paul Getty Museum. “In a series of increasingly radical projects, Tress delved deeply into the worlds of surrealism and the unconscious, establishing himself as one of the most interesting mavericks of his generation.”

Born in Brooklyn, New York, Tress began his career as a documentary photographer in the late 1960’s, focusing his lens on the people of New York and the Appalachian region of the eastern United States. Initially concerned with such societal issues as poverty, pollution, and lack of open space for urban recreation, by the mid-1970s he began channeling his creative energy into more personal artistic projects that reflected his imagination, dreams, and his own queer identity.

This exhibition presents highlights from Tress’s major photographic projects dating from 1968 to 1978: Appalachia: The Disturbed Land; Open Space in the Inner City; The Dream Collector; Shadow; Theater of Mind; and The Ramble.

Tress’s early work is rooted in the social documentary tradition, recalling photographs made by Depression-era artists for the U.S. government. Tress’s Appalachia: The Disturbed Land captures scenes of poverty and environmental degradation in coal mining communities. The work was originally exhibited at the Sierra Club’s gallery in New York where it garnered positive reviews.

Tress’s next major project, Open Space in the Inner City, also reflects his concern for the environment as well as his interest in documenting problems facing young people. Set primarily in New York City and its environs, the photographs show polluted streetscapes and waterways, housing projects, junkyards, factories, and parking lots, and include both candid and posed images of children, families, and commuters. A central theme of the series is the general lack of open space for recreation.

Appearing as his first major photo book in 1972, The Dream Collector visualises children’s fantasies and nightmares. This body of work cemented Tress’s reputation for staging macabre and fantastic subjects at a time when the photography world was largely dedicated to prosaic realism.

Between 1972 and 1975 Tress created a series of photographs centered on his own shadow. The images reproduced in his photobook Shadow trace the mystical dream journey of an individual soul through birth, death, and enlightenment. Tress chose to use a wide-angle lens that alters the perspective and imparts a dreamlike quality. His only light source was the sun, which made early morning or late afternoon the ideal times to shoot, as the raking light lengthened the shadows, making them more dramatic.

In Theater of the Mind Tress explored his personal anxieties as well as the complexities of family relationships. He convinced his subjects to play out dramatic and sometimes disturbing scenes for the camera which were informed by the artist’s own psychic intuitions. Afterwards, when he shared the photographs with them, his sitters often remarked on his having illuminated an important but hitherto hidden aspect of their family dynamic.

One of Tress’s most personal bodies of work is an extraordinary series depicting the Ramble, a wooded section of Central Park in New York City known as a gay cruising ground. The Ramble was a personal photographic project that he did not exhibit or publish, as doing so could have exposed his subjects to embarrassment, harassment, or violence. Tress was still struggling with his sexuality at this time and making these pictures helped allay his anxieties, giving him something else to focus on in the Ramble aside from his own furtive sexual encounters.

“By revisiting an energetic decade of professional and personal work from 1968 to 1978, this exhibition enabled me to see more clearly how these early explorative years marked the beginning of a very personal vision, unique to myself, as an emerging photo artist – a peculiar combination of documentary realism and emotional responsiveness to the hidden mysteries of everyday life,” says Arthur Tress.

“I’m excited to have this amazing opportunity both in our exhibition and its accompanying catalogue to share an extraordinary body of work that is not well known to the general public, and to narrate the remarkable story behind Tress’s early career that has remained untold,” says Jim Ganz, senior curator in the Getty Museum’s Department of Photographs.

Arthur Tress: Rambles, Dreams, and Shadows is curated by Jim Ganz with Paul Martineau, curator in the Department of Photographs. Related programming includes Magic Realism: An Evening with Arthur Tress, where Tress will discuss his bold approach to photography, and the world premiere of Arthur Tress: Water’s Edge, an immersive journey into the life and unique vision of acclaimed photographer Arthur Tress. The exhibition is also accompanied by a catalogue, Arthur Tress: Rambles, Dreams, and Shadows.

Anonymous. “Arthur Tress’s Magic Realism Comes to Getty,” on the Getty website Oct 18, 2023 [Online] Cited 28/10/2023

Arthur Tress: Water’s Edge – Trailer

Trailer for feature length documentary about fantasist/surrealist photographer Arthur Tress. Directed by Stephen B. Lewis

Arthur Tress (American, b. 1940)
Woman with Coin Operated Binoculars, Coit Tower, San Francisco
1964
Gelatin silver print
© Arthur Tress Archive LLC

Not sure whether this photograph is in the exhibition. Used under fair use conditions for the purpose of education, research, review and comment

Arthur Tress (American, b. 1940)
Girl and Moon Dream, New York, New York
1968
Gelatin silver print
J. Paul Getty Museum, Los Angeles
© Arthur Tress Archive LLC

Arthur Tress (American, b. 1940)
Girl with Doll’s Head, Capels, West Virginia
1968
From the series Appalachia: The Disturbed Land
Gelatin silver print
20.4 × 15.7cm (8 1/16 × 6 3/16 in.)
J. Paul Getty Museum, Los Angeles
Gift of the Ottersons
© Arthur Tress Archive LLC

Arthur Tress Appalachia: The Disturbed Land proof sheet 1968

Arthur Tress (American, b. 1940)
Boy with Hockey Gloves (Hockey Glove Fantasy)
1968
Gelatin silver print
© Arthur Tress Archive LLC

A Kind of Magic

Photographer Arthur Tress’s “shaman vision quest dream journey”

Photographer Arthur Tress revels in the weird and fantastic – a hand sticking out of a bus seat, boys blending in with trees, children and adults playing against backdrops of rubble and trash – dark, spooky, unnerving images.

Tress, who spent time in his early career as a documentary photographer and traveled widely, staged his photographs to set a mood and tell a story.

Tress is one of the foremost practitioners of staged photography. He’s well known for his surreal photobooks, especially The Dream Collector (1972), but his career began earlier, in the 1960s, with commercial projects that encouraged his artistic development and anticipated his later fantastical works.

Arthur Tress: Rambles, Dreams, and Shadows (out now from Getty) looks closely at the artist’s early career, from 1968 to 1978, from his travels abroad through his return to the United States, stopping in Sweden, Russia, Appalachia, New York, San Francisco, and many other places. The images and quotations below are drawn from the exhibition catalog and take you into his world.

Tress traveled to Appalachia several times early in his career, and he became increasingly passionate about accurately representing the character of the destitute yet beautiful region and its people. Photographs curator Mazie Harris writes that the twisted branches and lonely image reflect the region’s “barren future.”

In 1969 Tress photographed “the Ramble,” known as a gay cruising ground in New York’s Central Park. But he never published this work, says photographs curator James Ganz, “because doing so could have exposed the photographer and his subjects to embarrassment or harassment.” Even the act of taking these pictures was dangerous at the time. This body of work is a deeply personal, intimate expression and probing of Tress’s identity as a gay man and also reflects much about the culture of the time and the anxieties, fears, and longings experienced by members of his community.

The image Hobby Horses, Harlem River, Bronx, New York (1970, below) is part of Tress’s series Open Space in the Inner City (1969-1971). It shows his environmentalism, which he cultivated throughout his travels, especially in his exploration of Appalachia. Having settled in New York after living in Sweden, Tress was shocked by the rampant urban blight and crowding in the city and how few open spaces there were for people to play, thrive, and live. His series helped bring attention to this widespread civic issue and was shown by institutions like the Sierra Club and the New York State Council on the Arts.

While Tress was at work on what would become his Dream Collector series, he sought the advice of famed children’s author Maurice Sendak, who is most widely known for the book Where the Wild Things Are. At the end of their visit, Tress offered Sendak the choice of one of Tress’s photographs, and Sendak picked Wild Man of the Forest, Central Park, New York (1969, below) which “evoke[s] the archetypal figure of the medieval wild man of the woods.”

Between 1972 and 1975 Tress created a series and photobook called Shadow. The work Shadow, Cannes, France (negative 1974; print 1975, below), featuring the artist and shadows cast by a sculpture of birds, appeared toward the end of the book in a section titled “Magic Flight.” Curator of photographs Paul Martineau says this picture – juxtaposed with other images of imprisoned shadows – symbolises freedom and “traces a mystical dream journey of an individual soul from the past to the present and into the future, through birth, death, and enlightenment.”

“[This] photograph of my father in a snowstorm is, in fact, a kind of surrogate self-portrait that mirrors my own hollow fearfulness about my own body’s decline and disappearance into a cold emptiness,” Tress wrote in a 2022 letter to curator Paul Martineau. [Last Portrait of My Father, New York, New York, 1978 below]

In 1970 Tress wrote about the magical properties of a photograph, and, surely, he is a visual magician, an artist possessed of a creative vision and intuition that allows him to connect to his subjects in a deep, revelatory way. Tress’s images pull you into his imagined, constructed worlds. His work is mysterious, surprising, surreal, and dreamlike. His images, the product of personal experiences and feelings, are universal in their play on and exploration of human fears, desires, and longings. He once described his series Shadow as a “shaman vision quest dream journey.”

Rachel Barth. “A Kind of Magic,” on the Getty website Nov 07, 2023 [Online] Cited 10/11/2023

Arthur Tress (American, b. 1940)
My Face in Store Window, New York, New York
1969
Gelatin silver print
Collection David Knaus
© Arthur Tress Archive LLC

Arthur Tress (American, b. 1940)
Cemetery, Queens, New York
1969
Gelatin silver print
J. Paul Getty Museum, Los Angeles
© Arthur Tress Archive LLC

Arthur Tress (American, b. 1940)
Boy in Burnt-Out Furniture Store, Newark, New Jersey
1969
Gelatin silver print
© Arthur Tress Archive LLC

In July 1969, while photographing the site of the Newark race riots that had occurred two summers earlier, Tress wrote to his sister that the police took him in for questioning. “They could have arrested me for being in the abandoned buildings – so I was very polite to them.”

Wall label

Arthur Tress (American, b. 1940)
Wild Man of the Forest, Central Park, New York
1969
Gelatin silver print
13 3/4 x 10 3/4 in.
J. Paul Getty Museum, Los Angeles
Gift of Trixy Castro
© Arthur Tress Archive LLC

While Tress was at work on what would become his Dream Collector series, he sought the advice of famed children’s author Maurice Sendak, who is most widely known for the book Where the Wild Things Are. At the end of their visit, Tress offered Sendak the choice of one of Tress’s photographs, and Sendak picked Wild Man of the Forest, Central Park, New York, which “evoke[s] the archetypal figure of the medieval wild man of the woods.”

Arthur Tress (American, b. 1940)
Woman in Railroad Yard, Brooklyn, New York
1969
From the series Open Space in the Inner City
Gelatin silver print
J. Paul Getty Museum, Los Angeles
Gift of David A. Cohen and Laurie K. Cohen
© Arthur Tress Archive LLC

Arthur Tress (American, b. 1940)
Boy on Bike Crossing Williamsburg Bridge, New York
1969
From the series Open Space in the Inner City
Gelatin silver print
40.2 × 50cm (15 13/16 × 19 11/16 in.)
J. Paul Getty Museum, Los Angeles
Gift of Gregory V. Gooding
© Arthur Tress Archive LLC

Arthur Tress (American, b. 1940)
Two Men Cruising, Central Park, New York
1969
From the series The Ramble
Gelatin silver print
Collection David Knaus
© Arthur Tress Archive LLC

Arthur Tress (American, b. 1940)
Dog Walker, Central Park, New York
1969, printed 2007
From the series The Ramble
Gelatin silver print
Collection David Knaus
© Arthur Tress Archive LLC

Arthur Tress (American, b. 1940)
Young Man in Woods, Central Park, New York
1969
Gelatin silver print
9 3/4 x 7 3/4 in.
J. Paul Getty Museum, Los Angeles
© Arthur Tress Archive LLC

Arthur Tress (American, b. 1940)
Boy in Central Park (Rambles), New York City
1969
Gelatin silver print
© Arthur Tress Archive LLC

Arthur Tress (American, b. 1940)
Gay Activists at First Gay Pride Parade, Christopher Street, New York
Negative 1970
Gelatin silver print
J. Paul Getty Museum, Los Angeles
© Arthur Tress Archive LLC

Arthur Tress (American, b. 1940)
Bruce at Dawn, Paper Flower Maker, East Village, New York
1970
Gelatin silver print
J. Paul Getty Museum, Los Angeles
© Arthur Tress Archive LLC

Arthur Tress (American, b. 1940)
Friends Playing Cards, Sheepshead Bay, Brooklyn, New York
1970
Gelatin silver print
J. Paul Getty Museum, Los Angeles
© Arthur Tress Archive LLC

Arthur Tress (American, b. 1940)
Boy with Root Hands, New York
1970
From the series Dream Collector
Gelatin silver print
J. Paul Getty Museum, Los Angeles
© Arthur Tress Archive LLC

Arthur Tress (American, b. 1940)
Teenage Boys, Bronx High School of Science, Bronx, New York
1970, printed later
From the series Open Space in the Inner City
Gelatin silver print
J. Paul Getty Museum, Los Angeles
Gift of Jon and Ellen Vein Family
© Arthur Tress Archive LLC

Arthur Tress (American, b. 1940)
Hobby Horses, Harlem River, Bronx, New York
1970
Gelatin silver print
8 7/8 x 7 13/16 in.
J. Paul Getty Museum, Los Angeles
Gift of J. Patrick and Patricia A. Kennedy
© Arthur Tress Archive LLC

The above image is part of Tress’s series Open Space in the Inner City (1969-1971). It shows his environmentalism, which he cultivated throughout his travels, especially in his exploration of Appalachia. Having settled in New York after living in Sweden, Tress was shocked by the rampant urban blight and crowding in the city and how few open spaces there were for people to play, thrive, and live. His series helped bring attention to this widespread civic issue and was shown by institutions like the Sierra Club and the New York State Council on the Arts.

Arthur Tress (American, b. 1940)
Boy with Basketball, Bronx, New York
1970
From the series The Dream Collector
Gelatin silver print
34 × 26.6cm (13 3/8 × 10 1/2 in.)
J. Paul Getty Museum, Los Angeles
© Arthur Tress Archive LLC

Arthur Tress (American, b. 1940)
Woman in Shopping Center Parking Lot, Lackawanna, New York
1970
From the series Open Space in the Inner City
Gelatin silver print
23.3 × 19.6cm (9 3/16 × 7 11/16 in.)
J. Paul Getty Museum, Los Angeles
Gift of J. Patrick and Patricia A. Kennedy
© Arthur Tress Archive LLC

Arthur Tress (American, b. 1940)
Minette as Gloria Swanson in Ruins of Fox Theater, Brooklyn, New York
1971
Gelatin silver print
J. Paul Getty Museum, Los Angeles
© Arthur Tress Archive LLC

Arthur Tress (American, b. 1940)
Boy in Tin Cone, Bronx, New York
1972
From the series The Dream Collector
Gelatin silver print
J. Paul Getty Museum, Los Angeles
© Arthur Tress Archive LLC

Arthur Tress (American, b. 1940)
Hand on Train, Staten Island, New York
1972
From the series The Dream Collector
Gelatin silver print
J. Paul Getty Museum, Los Angeles
© Arthur Tress Archive LLC

Arthur Tress (American, b. 1940)
Girl With Dunce Cap, P.S. 3, New York, New York
1972
From the series The Dream Collector
Gelatin silver print
26.4 × 26.4cm (10 3/8 × 10 3/8 in.)
J. Paul Getty Museum, Los Angeles
© Arthur Tress Archive LLC

Installation view of the exhibition Arthur Tress: Rambles, Dreams, and Shadows at the J. Paul Getty Museum, Los Angeles showing Hockey Player, New York (1972, below)

Arthur Tress (American, b. 1940)
Hockey Player, New York
1972
Gelatin silver print
© Arthur Tress Archive LLC

Arthur Tress (American, b. 1940)
Shadow, Cannes, France
Negative 1974; print 1975
Gelatin silver print,
19.4 × 19.2cm (7 5/8 × 7 9/16 in.)
J. Paul Getty Museum, Los Angeles
Gift of John V. and Laure M. Knaus
© Arthur Tress Archive LLC

Between 1972 and 1975 Tress created a series and photobook called Shadow. The above work, featuring the artist and shadows cast by a sculpture of birds, appeared toward the end of the book in a section titled “Magic Flight.” Curator of photographs Paul Martineau says this picture – juxtaposed with other images of imprisoned shadows – symbolises freedom and “traces a mystical dream journey of an individual soul from the past to the present and into the future, through birth, death, and enlightenment.”

Arthur Tress (American, b. 1940)
Dream Therapist, Harold Ellis, New York, New York
1975
Gelatin silver print
J. Paul Getty Museum, Los Angeles
© Arthur Tress Archive LLC

Arthur Tress (American, b. 1940)
Girl Running Away from Dinosaur, Santa Cruz, CA
Nd
Gelatin silver print
© Arthur Tress Archive LLC

Arthur Tress (American, b. 1940)
Last Portrait of My Father, New York, New York
1978
Gelatin silver print
15 1/8 x 14 7/8 in.
Collection of David Knaus
© Arthur Tress Archive LLC

Rachel Barth. “A Kind of Magic,” on the Getty website Nov 07, 2023 [Online] Cited 10/11/2023

Installation view of the exhibition Arthur Tress: Rambles, Dreams, and Shadows at the J. Paul Getty Museum, Los Angeles showing the work Bride and Groom, New York, New York 1970 (below)

Arthur Tress (American, b. 1940)
Bride and Groom, New York, New York
1970
From the series Theater of the Mind
Gelatin silver print
41.7 × 40.2cm (16 7/16 × 15 13/16 in.)
J. Paul Getty Museum, Los Angeles
Gift of Gregory V. Gooding
© Arthur Tress Archive LLC

Arthur Tress (American, b. 1940)
Hermaphrodite between Venus and Mercury, East Hampton, New York
1973
Gelatin silver print
© Arthur Tress Archive LLC

Used under fair use conditions for the purpose of education, research, review and comment

Arthur Tress (American, b. 1940)
Self-Portrait with Lobster, Bar Harbor, Maine
1974
Gelatin silver print
17.7 x 17.7cm
Collection of the artist

Arthur Tress (American, b. 1940)
Boot Fantasy, New York
1977
Gelatin silver print
26 x 26cm
J. Paul Getty Museum, Los Angeles
Gift of David Knaus

Arthur Tress (American, b. 1940)
Superman Fantasy
1977
Gelatin silver print
© Arthur Tress Archive LLC

Used under fair use conditions for the purpose of education, research, review and comment

Arthur Tress (American, b. 1940)
Drill Fantasy
1977
Gelatin silver print
© Arthur Tress Archive LLC

Used under fair use conditions for the purpose of education, research, review and comment

Arthur Tress (American, b. 1940)
Two Men, Two Rooms
1977
Gelatin silver print
© Arthur Tress Archive LLC

Used under fair use conditions for the purpose of education, research, review and comment

Arthur Tress (American, b. 1940)
Band-aid Fantasy
1978
Gelatin silver print
© Arthur Tress Archive LLC

Used under fair use conditions for the purpose of education, research, review and comment

Arthur Tress (American, b. 1940)
Lumberjack Fantasy
1980
Gelatin silver print
© Arthur Tress Archive LLC

Used under fair use conditions for the purpose of education, research, review and comment

Arthur Tress (American, b. 1940)
Two Surfers, Ft. Lauderdale
1980
Gelatin silver print
J. Paul Getty Museum, Los Angeles
© Arthur Tress Archive LLC

Arthur Tress (American, b. 1940)
Child’s Dream of Redwood Monster, Santa Cruz, California
1971
From the series The Dream Collector
Gelatin silver print
J. Paul Getty Museum, Los Angeles
© Arthur Tress Archive LLC

Child’s Dream of Redwood Monster, Santa Cruz, CA, 1971 on the cover

Arthur Tress: Rambles, Dreams, and Shadows book

Edited by James A. Ganz, with contributions by Mazie M. Harris and Paul Martineau

This richly illustrated volume is the first critical look at the early career of Arthur Tress, a key proponent of magical realism and staged photography.

Arthur Tress (b. 1940) is a singular figure in the landscape of postwar American photography. His seminal series, The Dream Collector, depicts Tress’s interests in dreams, nightmares, fantasies, and the unconscious and established him as one of the foremost proponents of magical realism at a time when few others were doing staged photography.

This volume presents the first critical look at Tress’s early career, contextualising the highly imaginative, fantastic work he became known for while also examining his other interrelated series: Appalachia: People and Places; Open Space in the Inner City; Shadow; and Theater of the Mind. James A. Ganz, Mazie M. Harris, and Paul Martineau plumb Tress’s work and archives, studying ephemera, personal correspondence, unpublished notes, diaries, contact sheets, and more to uncover how he went from earning his living as a social documentarian in Appalachia to producing surreal work of “imaginative fiction.” This abundantly illustrated volume imparts a fuller understanding of Tress’s career and the New York photographic scene of the 1960s and 1970s.

This volume is published to accompany an exhibition on view at the J. Paul Getty Museum at the Getty Center from October 31, 2023, to February 18, 2024.

James A. Ganz is senior curator in the Department of Photographs at the J. Paul Getty Museum.

“Along with several others of his cohort, Arthur Tress spearheaded the resurgence of the directorial mode in the 1970s, as well as his generation’s engagement with previously taboo subject matter. With his unique blend of documentary and surrealist approaches, he has made a major contribution to his medium.”

~ A. D. Coleman, photography critic and historian

264 pages
9 1/2 x 11 inches
17 color and 198 b/w illustrations
ISBN 978-1-60606-861-8
hardcover

Getty Publications
Imprint: J. Paul Getty Museum

Arthur Tress: Rambles, Dreams, and Shadows book cover

Arthur Tress: Rambles, Dreams, and Shadows pp. 30-31

Arthur Tress: Rambles, Dreams, and Shadows pp. 40-41

Arthur Tress: Rambles, Dreams, and Shadows pp. 82-83

The J. Paul Getty Museum
1200 Getty Center Drive
Los Angeles, California 90049

Opening hours:
Daily 10am – 5pm

The J. Paul Getty Museum website

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Exhibition: ‘Joel-Peter Witkin – Photographs 1980-2016’ at William Mora Galleries, Melbourne

Exhibition dates: 3rd – 25th August 2017

Joel-Peter Witkin (American, b. 1939)
Arms Broken By A Window, New Mexico
1980
Tirage argentique
64 x 64cm
Courtesy Baudoin Lebon and William Mora Galleries
© Joel-Peter Witkin

“I think this whole conversation can be compressed into one thing. It’s that life is joyous and wonderful and it’s meant for us to grow as individuals, as citizens, as human beings and spirits. The terrible thing is that we have a choice and usually the negative choice is the easy way. That’s what we regret because we know we’ve harmed and we’re not meant to harm. We’re meant to heal and grow and share and if I had a knife at my neck or a gun to my head I’d say the same thing.”

Joel-Peter Witkin

Magical momenti mori

This will be short and sweet because I am on holiday in Europe.

It was a privilege to visit William Mora Galleries to see the first ever exhibition in Australia of the work of the renowned American photographer Joel-Peter Witkin. To be able to spend time with these photographic constructions in such a tranquil space truly was a blessing.

While it is possible to read all sorts of influences into the work – running from Diane Arbus (masks) through Surrealism, collage and homages to still-life “Vanitas” style paintings from the 1600s, the ‘Storyville’ prostitue photos of E.J. Bellocq, carte-de-visite and the conversant arched form of the window cut-outs of Victorian photo albums, mythological themes, ars moriendi (“The Art of Dying”), post-mortem photography, et al – what makes Witkin’s photographs so unique is that they could only, ever, be the work of this artist. When you look at these beautiful photographs they bear his unmistakable signature.

Witkin is able to construct in a performative space placed before the lens, engaging narratives which often have an allusive mystery embedded in them. I for one do not pretend to understand all that is going on within the images in terms of their symbolism – but this is not necessary. What I can feel is the profound love and affection that the artist has towards his subjects and his craft. Witkin is not afraid: of life, of death, of ambiguities of sexuality, identity and disability, that confront each and every one of us throughout life. He is not afraid to make bold moves in his art, scratching into the surface of the negative, bleaching into the print, collaging over the top of the base print, never afraid of high key moments in the mise-en-scène, all to create the affect that he wants in order to tell the story. He directs his imagination through the presence and physicality of the final print.

Witkin’s allegories, his mediations on the universality of death as memento mori, or meme/n/to (a meme is an element of a culture or system of behaviour passed from one individual to another, as in the multiple rituals of death) mori, remind people of the fragility of their lives and how vain are the glories of earthly life. His imaginative renditions posit this: no matter one’s station in life, the Dance of Death unites us all.

Dr Marcus Bunyan

Many thankx to Anna and William Mora for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

A sudden blow: the great wings beating still
Above the staggering girl, her thighs caressed
By the dark webs, her nape caught in his bill,
He holds her helpless breast upon his breast.

How can those terrified vague fingers push
The feathered glory from her loosening thighs?
And how can body, laid in that white rush,
But feel the strange heart beating where it lies?

A shudder in the loins engenders there
The broken wall, the burning roof and tower
And Agamemnon dead.
Being so caught up,
So mastered by the brute blood of the air,
Did she put on his knowledge with his power
Before the indifferent beak could let her drop?

W. B. Yeats (1865-1939)
‘Leda and the Swan’

Joel-Peter Witkin (American, b. 1939)
The Great Masturbator And The Country He Rode In On, New Mexico
2017
Tirage argentique
35 x 32cm
Courtesy Baudoin Lebon and William Mora Galleries
© Joel-Peter Witkin

“Trump is a child living in a narcissistic hollow man – with the power to destroy the world…

Trump is not qualified to be President. His election to that office represents the ignorance of the American electorate and the corruption of our political representatives. Ours is not an intellectual culture in which thought and reason are unselfishly presented. It is a “Pop Culture” of materialistic escapism which has elected an autocratic, draft dodging, corrupt business man, who has made this country the laughing stock of the world.

The Great Masturbator And The Country He Rode In On took several months to create. The Trump model was willing to pose nude. In his right hand is the nuclear button. On his extended left arm is written: “The Only Conquest Left Is Ivanka.” On his right arm, he is wearing the symbol of Communism, the secret agenda Russia is promoting today under Putin. And for reasons yet unknown, all of us look forward to know why Trump is Putin’s marionette.

I made this photograph because I am involved in mankind. As a citizen of this formally great country, and as an artist, I made this photograph to help defeat the Republican party in the 2018 elections for its cowardice in putting their party ahead of their country. Where are our elected leaders, the Lincoln’s, the Kennedy’s of today? Where are our citizen’s hero’s, the César Chávez’s, the Martin Luther King’s, the Rosa Parks of today?

What ever happened to morality, courage and integrity?”

Joel-Peter Witkin

Installation photographs

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Installation views of the exhibition Joel-Peter Witkin – Photographs 1980-2016 at William Mora Galleries, Melbourne
© Dr Marcus Bunyan, William Mora Galleries, Melbourne and the artist

Joel-Peter Witkin (American, b. 1939)
Man With Dog, Mexico
1990
Tirage argentique
95 x 72cm
Courtesy Baudoin Lebon and William Mora Galleries
© Joel-Peter Witkin

Joel-Peter Witkin (American, b. 1939)
Self Portrait Reminiscent As A Self Portrait As A Vanity
1995
Tirage argentique
42 x 34cm
Courtesy Baudoin Lebon and William Mora Galleries
© Joel-Peter Witkin

Joel-Peter Witkin (American, b. 1939)
Beauty Had Three Nipples
1998
Tirage argentique
55 x 63cm
Courtesy Baudoin Lebon and William Mora Galleries
© Joel-Peter Witkin

Joel-Peter Witkin (American, b. 1939)
Monsieur Baguette As Orpheo
2004
Tirage argentique
72 x 65cm
Courtesy Baudoin Lebon and William Mora Galleries
© Joel-Peter Witkin

Orpheus is a legendary musician, poet, and prophet in ancient Greek religion and myth. The major stories about him are centred on his ability to charm all living things and even stones with his music, his attempt to retrieve his wife, Eurydice, from the underworld, and his death at the hands of those who could not hear his divine music. As an archetype of the inspired singer, Orpheus is one of the most significant figures in the reception of classical mythology in Western culture, portrayed or alluded to in countless forms of art and popular culture including poetry, film, opera, music, and painting.

Joel-Peter Witkin (American, b. 1939)
Mother Of The Future
2004
Tirage argentique
67 x 76cm
Courtesy Baudoin Lebon and William Mora Galleries
© Joel-Peter Witkin

Joel-Peter Witkin (American, b. 1939)
Ars Moriendi
2007
Tirage argentique
66 x 71cm
Courtesy Baudoin Lebon and William Mora Galleries
© Joel-Peter Witkin

“It happened on a Sunday when my mother was escorting my twin brother and me down the steps of the tenement where we lived. We were going to church. While walking down the hallway to the entrance of the building, we heard an incredible crash mixed with screaming and cries for help. The accident involved three cars, all with families in them. Somehow, in the confusion, I was no longer holding my mother’s hand. At the place where I stood at the curb, I could see something rolling from one of the overturned cars. It stopped at the curb where I stood. It was the head of a little girl. I bent down to touch the face, to speak to it – but before I could touch it someone carried me away.”

Joel-Peter Witkin

Ars Moriendi

The Ars moriendi (“The Art of Dying”) are two related Latin texts dating from about 1415 and 1450 which offer advice on the protocols and procedures of a good death, explaining how to “die well” according to Christian precepts of the late Middle Ages. It was written within the historical context of the effects of the macabre horrors of the Black Death 60 years earlier and consequent social upheavals of the 15th century. It was very popular, translated into most West European languages, and was the first in a western literary tradition of guides to death and dying. There was originally a “long version” and a later “short version” containing eleven woodcut pictures as instructive images which could be easily explained and memorised. …

Ars moriendi consists of six chapters:

1/ The first chapter explains that dying has a good side, and serves to console the dying man that death is not something to be afraid of

2/ The second chapter outlines the five temptations that beset a dying man, and how to avoid them. These are lack of faith, despair, impatience, spiritual pride and avarice

3/ The third chapter lists the seven questions to ask a dying man, along with consolation available to him through the redemptive powers of Christ’s love

4/ The fourth chapter expresses the need to imitate Christ’s life

5/ The fifth chapter addresses the friends and family, outlining the general rules of behaviour at the deathbed

6/ The sixth chapter includes appropriate prayers to be said for a dying man

…

Allegorically the images depicted the contest between angels and demons over the fate of the dying man. In his dying agony his soul emerges from his mouth to be received by one of a band of angels. Common themes portrayed by illustrators include skeletons, the Last Judgement, corpses, and the forces of good and evil battling over souls.

Text from Wikipedia website

Joel-Peter Witkin (American, b. 1939)
Bad Student
2007
Tirage argentique
86 x 70cm
Courtesy Baudoin Lebon and William Mora Galleries
© Joel-Peter Witkin

Joel-Peter Witkin (American, b. 1939)
Myself As A Dead Clown
2007
Tirage argentique
93 x 99cm
Courtesy Baudoin Lebon and William Mora Galleries
© Joel-Peter Witkin

Joel-Peter Witkin (American, b. 1939)
La Giovanissima
2007
Tirage argentique
87 x 76cm
Courtesy Baudoin Lebon and William Mora Galleries
© Joel-Peter Witkin

Joel-Peter Witkin (American, b. 1939)
The Scale, Bogota
2008
Tirage argentique
77 x 88cm
Courtesy Baudoin Lebon and William Mora Galleries
© Joel-Peter Witkin

I was born and grew up with this sexual controversy enduring ridicule and insults and humiliations. My family took advantage of me for being joto. And I’m not to blame for being born so tired of so much reproach I left my house to study and fight against everything. I made my life and I’m happy. I hope you catch me sometime and to Saint Sebastian I thank that I left with the good of this operation that changed my life. Bogota 2008

Joel-Peter Witkin (American, b. 1939)
Model At The End Of Art School
2009
Tirage argentique
72 x 65cm
Courtesy Baudoin Lebon and William Mora Galleries
© Joel-Peter Witkin

Beauty for some provides escape,
Who gain a happiness in eyeing
The gorgeous buttocks of the ape
Or Autumn sunsets exquisitely dying.

Julian Huxley (1887-1975)
Ninth Philosopher’s Song (1920)

Joel-Peter Witkin (American, b. 1939)
The Paris Triad: Venus in Chains, Paris
2010
Tirage argentique
123 x 95cm
Courtesy Baudoin Lebon and William Mora Galleries
© Joel-Peter Witkin

Joel-Peter Witkin (American, b. 1939)
The Green Princess, Paris
2011
Tirage argentique
82 x 73cm
Courtesy Baudoin Lebon and William Mora Galleries
© Joel-Peter Witkin

Joel-Peter Witkin (American, b. 1939)
A History Of The White World
2011
Tirage argentique
67 x 76cm
Courtesy Baudoin Lebon and William Mora Galleries
© Joel-Peter Witkin

Joel-Peter Witkin (American, b. 1939)
Presenter Of The End Of Time Award
2013
Tirage argentique
113 x 103cm
Courtesy Baudoin Lebon and William Mora Galleries
© Joel-Peter Witkin

Joel-Peter Witkin (American, b. 1939)
Imperfect Thirst
2016
Tirage argentique
67 x 54cm
Courtesy Baudoin Lebon and William Mora Galleries
© Joel-Peter Witkin

The symbolism of food and drink [in European painting 1400-1800] has roots in classical literature. Fruits, nuts, herbs, and grain are discussed in treatises on farming and natural history, and appear widely in mythology as attributes of gods and goddesses – grapes for Bacchus, god of wine; a sheaf of corn or wheat for Ceres, the grain goddess – and in metaphors for virtue and vice. Early religious writings such as the Bible and the Apocrypha, and Christian texts of the Middle Ages and Renaissance are also rich in this imagery, often borrowing from pagan symbolism and occasionally supplanting it. The pomegranate, for example, is depicted in mythological paintings as an attribute of Venus and a symbol of desire, fertility – because of its many seeds – and marriage, but appears as frequently in sacred images of the Virgin and Child. There are several legends of the pomegranate’s creation, contributing to its symbolic potency; according to one, it grew out of blood streaming from the wounded genitals of the lustful Acdestis. The pomegranate is perhaps best known, however, for its fateful role in the myth of Proserpina. Ovid tells in the Metamorphoses of Proserpina’s abduction by Pluto, ruler of the Underworld. Proserpina’s mother, Ceres, secured her release from Hades, but, before leaving Proserpina, ate the seeds from a pomegranate and, because she had consumed food in the Underworld, was compelled to spend part of every year there. Proserpina’s cyclical descent to Hades and rise to Earth was believed to bring about the changing of seasons, and the pomegranate was thus seen as a symbol of resurrection and immortality.

Jennifer Meagher. “Food and Drink in European Painting, 1400-1800,” on The Met website [Online] Cited 06/08/2017

William Mora Galleries
60 Tanner Street, Richmond
Victoria, Australia 3121

Opening hours:
Wednesday – Friday 10am – 4pm

William Mora Galleries website

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Exhibition: ‘Intractable and Untamed: Documentary Photography around 1979’ at Museum Ludwig, Cologne

Exhibition dates: 28th June – 5th October 2014

Curator: Barbara Engelbach

David Goldblatt (South African, 1930-2018)
9:00 Going home: Marabastad-Waterval bus: For most of the people in this bus the cycle will start again tomorrow at between 2:00 and 3:00 a.m.
1983-1984
From the series The Transported of KwaNdebele. A South African Odyssey
Silver gelatin print
55.5 x 37cm
Courtesy of David Goldblatt and the Goodman Gallery, Johannesburg

This looks like a very interesting exhibition, one which “examines documentary photographs dating from around 1979 in terms of their aesthetic, ethical, performative, and political engagement with reality” by examining one series of work for each of the thirteen artists. The exhibition investigates the photographs in terms of the documentary approaches they embody not through individual images, but through a series of images.

As the press release rightly notes, “Documentary standpoints are revealed not only by the photographs themselves, but also by the way in which they are used. The exhibition thus addresses five sets of issues in relation to each series of photographs: who the photographers were or are; when and where the photographs were taken; who commissioned them; where, how, and with which target audience in mind they were first published; and the extent to which they open up possibilities for photography today.”

The selection of the series offers a broad range of styles, continents and subject matter – as well as illustrating the changing nature of documentary photography between the years 1974-1985, between Candida Hofer’s series Turks in Germany and Thomas Ruff’s Portraits.

I think I have to buy the catalogue.

Dr Marcus Bunyan

.
Many thankx to Museum Ludwig for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

David Goldblatt (South African, 1930-2018)
AM/PM Travelers from KwaNdebele buying their weekly season tickets at the PUTCO depot in Pretoria
1983-1984
From the series The Transported of KwaNdebele. A South African Odyssey
Silver gelatin print
55.5 x 37cm
Courtesy of David Goldblatt and the Goodman Gallery, Johannesburg

Candida Höfer (German, b. 1944)
Volksgarten Köln 1978 (People’s Garden Cologne 1978)
1978
From the series Türken in Deutschland (Turks in Germany)
Silver gelatin print, vintage, signed, dated, titled
13.50 x 18.50cm
Museum Ludwig
© Candida Höfer, VG Bild-Kunst, Bonn 2014

Candida Höfer (German, b. 1944)
Weidengasse Köln 1974
1974
From the series Türken in Deutschland (Turks in Germany)
Silver gelatin print, vintage, signed, dated, titled
13.50 x 18.50cm
Museum Ludwig
© Candida Höfer, VG Bild-Kunst, Bonn 2014

Boris Mikhaïlov (Russian, b. 1938)
From the series Serie von vier (Series of four)
1982-1983
Silver gelatin print, unique copy
From a 20-part series
Each 18 x 23.80cm
Museum Ludwig
© Boris and Vita Mikhailov

Miyako Ishiuchi (Japanese, b. 1947)
Apartment #45
1977-1978
Silver gelatin print
35.5 x 28cm
Courtesy of Miyako Ishiuchi and The Third Gallery Aya, Edobori, Nishi-ku, Osaka

Miyako Ishiuchi (Japanese, b. 1947)
Apartment #47
1977-1978
Silver gelatin print
35.5 x 28cm
Courtesy of Miyako Ishiuchi and The Third Gallery Aya, Edobori, Nishi-ku, Osaka

Gabriele and Helmut Nothhelfer (both German, b. 1945)
Lady at Pentecost concert, Berlin
from the Berlin series, 1974-82
Gelatin silver
21 cm x 29.5cm
Museum Ludwig © VG Bild-Kunst, Bonn 2014

In his short book Camera Lucida, written in 1979 and first published in 1980, Roland Barthes distinguished two responses to photography – its taming by means of aesthetic categories, including authorship, oeuvre, and genre, and its acceptance as an unflinching record of reality relying on untamed effects. Some twenty years later the exhibitions documenta 10 and 11, set up in 1997 and 2002 respectively, proved that viewing photography both as an art form and as a reproduction of reality need not be a contradiction in terms. On the contrary, Okwui Enwezor has shown that in its documentary capacity photography can redefine the relationship between aesthetics and ethics. Today, thirty-four years after the publication of Barthes’s volume, our exhibition examines documentary photographs dating from around 1979 in terms of their aesthetic, ethical, performative, and political engagement with reality.

The far-reaching social upheavals and crises associated with the period around 1979 highlighted the documentary approach as a major artistic concern. In his Age of Extremes: The Short Twentieth Century, 1914‒1991 historian Eric Hobsbawm described the decades after 1975 as a period of crisis. The U.S.A. and the Soviet Union fought proxy wars in Latin America and many African countries in an attempt to cement their spheres of influence; the Islamic revolution took place in Iran; destabilisation of the Soviet Union began around 1980; and China developed into one of world’s most dynamic economic regions. In addition, banking policy worldwide led to a debt crisis in the so-called Third World and the power of transnational economies, promoted by revolutions in transport, manufacturing, and communication technology, grew in proportion to the decreasing influence of territorial states.

Artists and photographers monitored and documented these global changes over longer periods of time, generally in the places where they lived. This activity often resulted in a multitude of photographs. The exhibition therefore focuses not on individual images, but on series. It features one series for each of the thirteen artists and photographers represented in the museum’s collection, including Robert Adams, Joachim Brohm, Ute Klophaus, and Candida Höfer. Loans of works by David Goldblatt, Miyako Ishiuchi, and Raghubir Singh complement the collection.

Barthes based his discussion on the immediate emotional effect of single photographic images, on their arousal of feelings of wonder, sorrow, and empathy. His analysis revolved around viewer responses to what he perceived as the essence of photography. By contrast, the exhibition investigates photographs in terms of the documentary approaches they embody. Do they represent an ethnographic view, for example, aimed solely at recording change, or are they linked to a policy of investigative disclosure? Documentary standpoints are revealed not only by the photographs themselves, but also by the way in which they are used. The exhibition thus addresses five sets of issues in relation to each series of photographs: who the photographers were or are; when and where the photographs were taken; who commissioned them; where, how, and with which target audience in mind they were first published; and the extent to which they open up possibilities for photography today.

The catalogue, which contains an introductory essay and a text on each of the thirteen series of photographs, outlines the basic attitudes to photography and documentary work apparent in the works. Addressing the current role of documentary photography from a historical perspective, the volume constitutes a major contribution to the ongoing discourse on documentary work. Its extensive bibliographies also make it an important a resource for further research. Moreover, since the majority of the photographs come from the Museum Ludwig’s holdings, the catalogue acts as a reevaluation of its collection.

Press release from the Museum Ludwig website

Joachim Brohm (German, b. 1955)
Bochum
1983
From the series Ruhrlandschaften (Ruhr landscapes)
Colour print
50 cm x 60cm
Museum Ludwig
© VG Bild-Kunst, Bonn 2014

Joachim Brohm (German, b. 1955)
Gelsenkirchen
1983
From the series Ruhrlandschaften (Ruhr landscapes)
Colour print
50 cm x 60cm
Museum Ludwig
© VG Bild-Kunst, Bonn 2014

Raghubir Singh (Indian, 1942-1999)
Marwaris bidding outside the Calcutta stock exchange, Calcutta
1988
From the series Calcutta. The Home and the Street
Colour print
40 x 50cm
© Succession Raghubir Singh

Raghubir Singh (Indian, 1942-1999)
Subhas Chandra Bose statue, Calcutta
1986
From the series Calcutta. The Home and the Street
Colour print
40 x 50cm
© Succession Raghubir Singh

Robert Adams (American, b. 1937)
From the series Our Lives and Our Children
1981
Silver gelatin print
From a 74-part series
Each 31.50 x 22.50cm
Museum Ludwig
© Robert Adams

Thomas Ruff (German, b. 1958)
Gisela Benzenberg, Aug. 1985
1985
From the series Portraits
Colour print
41.5 cm x 33.5cm
Museum Ludwig
© VG Bild-Kunst, Bonn 2014

Thomas Ruff (German, b. 1958)
Bernd Jünger, May 1985
1985
From the series Portraits
Colour print
41.5 cm x 33.5cm
Museum Ludwig
© VG Bild-Kunst, Bonn 2014

Museum Ludwig
Heinrich-Böll-Platz
50667 Köln
Phone: +49 221 221 26165

Opening hours:
Tuesday – Sunday 10am – 6pm
Closed Mondays

Museum Ludwig website

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Review: ‘Anne Ferran: Box of Birds’ at Stills Gallery, Sydney

Exhibition dates: 26th June – 27th July 2013

Anne Ferran (Australian, b. 1949)
Agitated thrush
2013
From Box of Birds series
Pigment print
72 x 48cm
Editions of 5 + 2AP

tar·ant·ism [tar-uhn-tiz-uhm]
noun
a mania characterised by an uncontrollable impulse to dance, especially as prevalent in southern Italy from the 15th to the 17th century, popularly attributed to the bite of the tarantula.

I have never been a great fan of Anne Ferran’s exhumations. Her digging into the ground of history and restoring, reviving (after neglect or a period of forgetting) traces of life and bringing them into light (through photography) – bringing them back to light – has resulted in images that are paradoxically pretty, lifeless. For example, photographs of patches of grass in Lost to Worlds (2008) are given great import as contemporary evidence of the site of a female convict prison, near the small village of Ross, Tasmania as Ferran, “continues to play with the invisibility of this specific history, using large-scale photographs to show what little remains today, and to collectively reflect on the difficulty of grasping a ruined and fragmented past.”

And… so… what else?

These photographs really mean very little, another example of an artist picking at the scab of history to what end, what purpose, other than to dig up deleted histories that are past their use by date. Move on, move on, nothing to see here!

And there is literally nothing to see, except patches of grass that are given import by the contextualisation of the artist, the “look at this, I think it is important because I have seen it, because I have researched it, because I am an artist, because I am aware” – when the interrogation actually means very little. It is like the prevalence of contemporary photographs of empty, abandoned spaces – abandoned petrol stations, hospitals, insane asylums – that are supposed to impart great poetry and narrative to the spaces. Ruin porn as Dan Rule termed it recently.

Thankfully, these latest photographs are of a different taxonomic order. They are vital, alive, full of swirling tarantism that beautifully expresses the trapped energy that Ferran saw in a 1940s photographic archive of 38 unidentified women who were patients of a Sydney psychiatric hospital. In their formalist abstraction the artist has perfectly captured the unquiet spirit of the women and – here is the crux of the matter for me – these photographs allow me to go further into the subject, they take me to a different place and don’t just leave me on the surface of the image / history. They speak to me, they n/trance in multiple ways like little of Ferran’s work has done before for I feel this work, this hidden narrative, in the artist’s performative shaping of reality. Suddenly these women, trapped in a space (of the photograph, of the archive) and place (of the hospital), can spread their wings and anonymously shake their feathers (their spirit) with declamatory enthusiasm. As an artist friend of mine Julie Clarke observed, “I was captured by the amount of folds in the fabric Ferran has used. Her emphasis on ‘felt’ as felt emotion and the feeling associated with those almost absent bodies is intriguing.” And how that felt emotion relates to the work of Joseph Beuys and his use of felt as insulation, warmth and a kind of comfort, here represented in institutional form (I am reminded by the markings on the felt of the arrows of prison garments).

As the text for the exhibition states, “This new series marks a significant shift in approach, as Ferran harnesses photography and performance in an endeavour to manifest the archive’s continuing power in the present. Ferran’s performers conceal their identities behind lengths and swathes of painted felt, in some cases creating strange and outlandish figures in a disorder of material, bodies and space.”

It is a welcome shift in approach. Ferran’s mental, material dis/order produces significantly more memorable images than what has “passed” before, imaging as they do a conflation of past, present and future rather than relying on the death of the historical archive evidenced in the deathly photograph.

Dr Marcus Bunyan

.
Many thankx to Stills Gallery for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

Anne Ferran (Australian, b. 1949)
Clamorous shrike
2013
From Box of Birds series
Pigment print
72 x 48cm
Editions of 5 + 2AP

Anne Ferran (Australian, b. 1949)
Conspicuous kite
2013
From Box of Birds series
Pigment print
72 x 48cm
Editions of 5 + 2AP

Anne Ferran (Australian, b. 1949)
Night whistler
2013
From Box of Birds series
Pigment print
72 x 48cm
Editions of 5 + 2AP

Anne Ferran (Australian, b. 1949)
Pale-headed flycatcher
2013
From Box of Birds series
Pigment print
72 x 48cm
Editions of 5 + 2AP

Anne Ferran (Australian, b. 1949)
Slender-throated warbler
2013
From Box of Birds series
Pigment print
72 x 48cm
Editions of 5 + 2AP

Anne Ferran (Australian, b. 1949)
Stonebird
2013
From Box of Birds series
Pigment print
72 x 48cm
Editions of 5 + 2AP

Anne Ferran (Australian, b. 1949)
Tricoloured sylph
2013
From Box of Birds series
Pigment print
72 x 48cm
Editions of 5 + 2AP

Anne Ferran (Australian, b. 1949)
Feathered Emissary
2013
From Box of Birds series
Pigment print
60 x 80cm
Editions of 5 + 2AP

Over the past 20 years Anne Ferran has worked with the residues of Australia and New Zealand’s colonial histories, probing them for gaps and silences. She has been especially drawn to the lives of anonymous women and children, seeking to shed light on their presence, and absence, in museum collections, photographic archives and historic sites. It is characteristic of Ferran’s images that the subject is not what is seen but rather what haunts it, something only partially visible. Intellectually and emotionally engaging, her photographs have explored episodes of incarceration in prisons, asylums, hospitals and nurseries, giving voice to the spectres of the lost and unseen.

Box of Birds returns to the subject matter of her previous works INSULA and 1-38: 1940s photographs of 38 unidentified women who were patients of a Sydney psychiatric hospital. In a significant shift of approach, rather than exhuming traces of the past, Ferran harnesses photography and performance in an endeavour to manifest its continuing power in the present.

Ferran’s process alternated between the considered and the uncontrollable. Female performers were instructed to hold pieces of felt up to her camera, the 38 lengths of dyed and painted fabric recalling the crumpled clothes worn by the women in the original photographic archive. Other images were wholly improvised, the performers creating strange and outlandish figures out of a disorder of material, bodies and space.

In a deliberate departure from the 1940s archive, Ferran’s performers conceal their identities behind lengths and swathes of fabric, raising ethical questions about photography’s role in recognition, representation and expression.

All the work in Box of Birds aims to elicit the energy Ferran saw trapped in those 1940s photographs, their unquiet spirit.

Press release from the Stills Gallery website

Anne Ferran (Australian, b. 1949)
Chorus No.1
2013
From Box of Birds series
38 Pigment prints
60 x 42cm each
Editions of 5 + 2AP

Anne Ferran (Australian, b. 1949)
Chorus No.2
2013
From Box of Birds series
38 Pigment prints
60 x 42cm each
Editions of 5 + 2AP

Anne Ferran (Australian, b. 1949)
Chorus No.3
2013
From Box of Birds series
38 Pigment prints
60 x 42cm each
Editions of 5 + 2AP

Anne Ferran (Australian, b. 1949)
Chorus No.4
2013
From Box of Birds series
38 Pigment prints
60 x 42cm each
Editions of 5 + 2AP

Anne Ferran (Australian, b. 1949)
Chorus No.5
2013
From Box of Birds series
38 Pigment prints
60 x 42cm each
Editions of 5 + 2AP

Stills Gallery

This gallery has now closed.

Stills Gallery website

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Review: Polixeni Papapetrou ‘A Performative Paradox’ and Daniel von Sturmer  ’After Images’ at the Centre for Contemporary Photography (CCP), Fitzroy, Melbourne

Exhibition dates: 24th May – 14th July 2013

Polixeni Papapetrou (Australian, 1960-2018)
Drag queen wearing cut out dress
1993
Gelatin silver photograph
28.5 x 28.5cm
Courtesy the artist and Nellie Castan Gallery, Melbourne and Stills Gallery, Sydney

Two solid if not overly memorable exhibitions are presented at the Centre for Contemporary Photography.

Polixeni Papapetrou A Performative Paradox is a bit of a dog’s breakfast. While it is wonderful to see early work by this artist – work that features Marilyn and Elvis impersonators, circus people, body builders and drag queens – too many bodies of work are crammed into too small a space with too few images. Some of the later series are represented by just one image giving a hotch potch feel to the whole exhibition ensemble. Perhaps it would have been better to concentrate solely on the early black-and-white images and colour images, work that is rarely seen and informs the staged work that followed. Having said that the black-and-white photographs are a joy to behold, documenting as they do performative identities. The photographs have an intangible presence. There are strong elements of the frontality of Diane Arbus in the photographs of circus performers and drag queens, coupled with a intrinsic understanding of light and texture. The photographs of drag queens are the highlight of both exhibitions and Drag queen wearing cut out dress (1993, below) reminded me of an early black-and-white photograph by Fiona Hall (Leura, New South Wales, 1974) in its use of patterned wallpaper. Let us hope there is a large retrospective of Polixeni’s work (at NGV or Heide for example) in the future, one that can do justice to the depth and complexity of her vision as an artist.

Daniel von Sturmer  After Images is an interesting conceptual experiment, one that investigates the splitting of the image (shadow) from its referent (object). “The images propose a kind of transference; the object itself may be insignificant but its subjective meaning carries weight, and its shadow leaves a space the viewer fills with their own reading.” In their black-and-white fuzziness the work looks impressive when viewed in the gallery space (see installation views below) but upon close inspection the individual photographs fail to hold the viewers attention. Personally, I found it difficult to impart any great meaning to any of these works and the investigation certainly does not produce memorable images, ones that will stay with the viewer months and years later. For me the exhibition became an exercise in guessing what shadows were which objects, a game that grew quickly tiresome. The work then became an exercise in the importance of captioning an image, as I constantly looked around the room trying to match the titles of the works with the images themselves. As abstract images they imparted little metaphysical poetry as ghost images (an afterimage or ghost image is an optical illusion that refers to an image continuing to appear in one’s vision after the exposure to the original image has ceased). As images that investigate the link between text, object, shadow and language they started to become what the artist sought to enunciate: shadow objects bound to the realm of signification in some amorphous play, shadows that have the potential to become ‘Other’.

PS. As an analogy you could see these images as the equivalent of Jung’s human “shadow aspect” where, according to Jung, the shadow, in being instinctive and irrational, is prone to projection (as these shadows are projected by their objects). The shadow represents the entirety of the unconscious, ie. everything of which a person is not fully conscious, and is the seat of creativity. “Everyone carries a shadow,” Jung wrote, “and the less it is embodied in the individual’s conscious life, the blacker and denser it is.” (Jung, C.G. (1938). “Psychology and Religion.” In CW 11: Psychology and Religion: West and East. p. 131). Hence the potential halo/cination of these images.

Dr Marcus Bunyan

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Many thankx to the CCP for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image. All installation photographs © Marcus Bunyan

Polixeni Papapetrou (Australian, 1960-2018)
Suzie, Elvis fan at home, Melbourne
1989
Selenium toned gelatin silver photograph
40.7 x 40.7cm
Courtesy the artist and Nellie Castan Gallery, Melbourne and Stills Gallery, Sydney

Polixeni Papapetrou (Australian, 1960-2018)
Indian Brave
2002
Pigment ink print
85 x 85cm
Courtesy the artist and Nellie Castan Gallery, Melbourne and Stills Gallery, Sydney

Polixeni Papapetrou (Australian, 1960-2018)
Three young men paying homage to Elvis on the 13th anniversary of Elvis’ death, Elvis Memorial Melbourne
1990
Selenium toned gelatin silver photograph
40.7 x 40.7cm
Courtesy the artist and Nellie Castan Gallery, Melbourne and Stills Gallery, Sydney

This exhibition focuses on the performative in the work of Polixeni Papapetrou, from her early documentary work through to her directorial work with her children since 2002, regarded internationally as some of the most powerful and provocative works in the field of perfomative photography. Papapetrou’s enduring interest is in how the ‘other’ is represented and how the ‘other’ performs in reinforcing our own identity.

Polixeni Papapetrou is one of Australia’s leading contemporary photomedia artists. She has been exploring relationships between history, contemporary culture, landscape, identity and childhood through her photographic practice since the mid-eighties. In this exhibition, selected by Professor Anne Marsh in consultation with the artist, a particular thread has been selected across Papapetrou’s practice – that of the performative – from her early documentary work through to her directorial work with her children from 2002 to the present.

Her images are informed by her own experience as ‘other’, growing up as a Greek immigrant in a white, Anglo-Saxon, male-dominated culture in Australia in the 1960s and 1970s. Marilyn Monroe impersonators, Elvis Presley fans, body builders, circus performers and drag queens have all taken their turn in front of Papapetrou’s camera. All of these people are, one way or another, performing i dentities.

In 2002 Papapetrou turned her focus to the experience of childhood, using her children as the performers in her pictures. There is a challenging confusion between fantasy, mythology, archetype, animism and theatricality present in these works, ranging from the playful to the transgressive, wrangling with the question of identity and stressing the embodied nature of experience.

Text from the CCP website

Polixeni Papapetrou (Australian, 1960-2018)
Fortune teller (detail)
1989
From the series Ashton Circus, Silvers Circus 1989-1990

Polixeni Papapetrou (Australian, 1960-2018)
Levitation, Silvers Circus (detail)
1989
From the series Ashton Circus, Silvers Circus 1989-1990

Polixeni Papapetrou (Australian, 1960-2018)
Ashton Circus, Silvers Circus series (installation view)
1989-1990
Photo: Marcus Bunyan

Installation views of Polixeni Papapetrou A Performative Paradox at the Centre for Contemporary Photography (CCP)
Photos: Marcus Bunyan

Daniel von Sturmer (New Zealand, b. 1972)
Production Still for After Images
Courtesy the artist and Anna Schwartz Gallery, Melbourne and Sydney

In After Images the shadows of a set of subjectively ‘important artefacts’ (a business card, a phone, a letter…) are presented alongside generic objects from the studio, for example: a bin, some tape, a ruler… Presented at 1:1 scale, the images propose a kind of transference; the object itself may be insignificant but its subjective meaning carries weight, and its shadow leaves a space the viewer fills with their own reading.

Photographed using a specially constructed ‘set’ to enable the separation of an object from its shadow, the resulting image stands alone, separated from its object yet inextricably bound to the realm of signification from which it has been cast.

Text from the CCP website

Installation views of Daniel von Sturmer  After Images at the Centre for Contemporary Photography (CCP)
Photos: Marcus Bunyan

Centre for Contemporary Photography
404 George St, Fitzroy
Victoria 3065, Australia
Phone: + 61 3 9417 1549

Opening hours:
Wednesday – Sunday 11am – 5pm

Centre for Contemporary Photography website

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Exhibition: ‘Villa Edur. Eduardo Sourrouille’ at Artium, Basque Centre-Museum of Contemporary Art

Exhibition dates: 17th January – 19th April 2009

Eduardo Sourrouille (Spanish, b. 1970)
Self-portrait with impetuous friend
2008

Artium, Basque Centre-Museum of Contemporary Art, presents the exhibition Villa Edur. Eduardo Sourrouille (North Gallery, from January 17 to April 19), an intimate self-portrait of this Basque artist based on more than 170 photographs taken in recent years. Sourrouille (Basauri, Bizkaia, 1970) proposes a metaphorical visit to the private rooms of his life, from the most superficial to the most intimate, to explore all aspects of the relationship with others and with oneself. Based on three different series of technically exquisite photographs, the author displays a world in which affection and the need to love and to feel loved predominates, in which there are ever-present allusions to questions such as sexual identity, the demands of friendship and recognition of links with others.

Villa Edur, the title of the first major one-man show of the work of Eduardo Sourrouille in a Museum, is taken from the maternal home of Eduardo Sourrouille, “the first legacy I received from her, the most valuable of all her bequests: besides being a home, it is an ongoing project, a driving force in my life and a reflection of my artistic career.” As in a home, the exhibition allows the visitors to explore a number of different rooms, each more intimate than the previous one, in which the artist receives visitors, who are converted into a host and guests.

Thus, in the exhibition, as in his house, “the host receives his guests at the entrance, where newcomers have access to proof of all the visitors that preceded them.” And in this way, the visitor sees two different series of portraits in the first room, Of the folder, people who visited my house and Of the folder, people who visited my house: room for… In the first Gallery, the artist presents different portraits of couples, consisting of himself with the different people with whom he has had some kind of relationship, be this emotional, family, friendship or any other kind. In this case, the photographs come very close to studio portraits, with carefully prepared, static poses, with hardly any atrezzo.

Each of these photographs is matched in the exhibition with another belonging to the second gallery of images, in which Sourrouille repeats the figures but in this case with a more accentuated theatricality, with a set design that may make the spectator imagine anecdotes or stories that occur in the encounter. The room, dominated by a more than one hundred photographs, reveals an entire “network of relationships, in which friendship, affection, love, fascination, desire, etc. (sometimes mixed up), have a place. The number of people including his father and other relatives, a large number of friends, artists such as Miguel Ángel Gaüeca, Manu Arregui and Ignacio Goitia, have been present here and have left their mark, and as the entire exhibition is imbued with games and humour, fictional figures such as Doña Rogelia are also included.

From this broad entrance, densely inhabited by figures “whose ghost lives on”, the artist invites first to step into his sitting room, the place in his house that “offers a precise image of what its owner is and would like to be.” In this space, Eduardo Sourrouille presents thirty self-portraits that “show of the people who have coexisted in me” and who “embody in the symbolic manner the different aspects of love and friendship, that can be found in me, as in any other individual.” With this aim in mind, Sourrouille presents in this exhibition space the Selfportrait with a friend series, thirty images in which the artist photographs himself with different animals, ironic portraits in which the human being appears to adopt certain characteristics of the animal.

There remain two more rooms in this house, the most private of all, where “intimate secret processes” take place. Sourrouille once again portrays himself with his father in the environment where the legacy is transmitted by means of simple rites, before going on to “the most secret room of all (…) in which the intimate world of each person is developed, in other words, what one does not necessarily confess but what one, nevertheless, has decided to experience.” Here, the spectator confronts a video entitled If you could see him through my eyes, in which the sheets are lowered slowly to discover the artist accompanied by two wild boar.

Press release from Basque Centre-Museum of Contemporary Art

Eduardo Sourrouille. Villa Edur from Artium Museoa on Vimeo.

Guided tour of Eduardo Sourrouille.

The house that I show in Villa Edur is my house, as it was (is) my mother’s. It is the first legacy I received from her, the most valuable of all: in addition to a home, it is a perpetual project, a vital engine and a reflection of my career.

Eduardo Sourrouille (Spanish, b. 1970)
Salon para Gaydjteam
2008

“The house I depict in Villa Edur is my home, as it was (is) my mother’s home. It is the first legacy I received from her, the most valuable of all her bequests: besides being a home, it is an ongoing project, the driving force in my life and a reflection of my artistic career.

In my house, the host receives his guests at the entrance, where newcomers find proof of all the visitors that preceded them. Everything takes place in this zealously staged space, and so each decorative element is selected with the very same care. Objects, costumes and scenery make up, both individually and jointly, a system of symbols alluding to the nature of its own contents.

One by one, the portrait of the person in question confronts his situation within the context that was created for him and which, at the same time, he himself contributed to defining, and whose ghost still lives on. Each portrait determines both a singular identity and the kind of relationship in which at least two individuals interact and this, in turn, is the reflection of a specific experience. Each relationship leaves a visible and definitive mark on the other, like the dent in an aluminium vessel, which reasserts the experience and provides solace (provisionally) as it is the proof of our materiality. The inescapable need to make these marks involves the creation of an entire network of relationships in which friendship, affection, love, fascination, desire, etc. (sometimes mixed up), have a place.

Next to the door, raised on her solid, light shelf, my mother observes us and invites us in.

A door leads to the sitting room, a multifunctional and ultimately magical space, an environment in which everything that can be shown to visitors (plus part of what cannot be shown) is put on display. Definitively, the sitting room always offers a precise image of who its owner is and would like to be, of what he deliberately reveals to others and what he cannot prevent from being perceived through the cracks in his subconscious.

For this reason, the sitting room offers visitors a gallery of thirty self-portraits that show them the different people who coexist in me, what they can expect and the extent of the range of choices permitted. From a conceptual viewpoint and in a symbolic manner, these portraits embody different aspects of love and friendship that can be found in me, as in any other individual.

Beyond the sitting room lie the private rooms in which intimate, secret processes take place, ceremonies that create individuals and subsequently shape them, mould them and endorse them for the world. In one of these, I share the space with my father because this room is where his offspring receive their legacy through atavistic and recurrent rites – so simple that they scarcely cause pain. In another room, I (at last) dare to make the call I have learnt, the one that I use to invoke the Other, even though in some ways the person I seek is myself. There is anguish and confusion in that call, but also the desire to establish constructive communication, as I also offer myself to the Other so that he might leave his mark on me.

The intimate world of each person, in other words, what one does not necessarily confess but what one, nevertheless, has decided to experience, is developed in the most secret room of all. It is also the space reserved for the beauty that one finds by one’s own means – as it has not been revealed by any of one’s elders – and which therefore will be treasured as the exclusive property of its discoverer.

I live in Villa Edur because all the relationships that crystallise around me also reside there. Every individual harbours a space that he uses as a scenario to display his relationships, his family, lovers, friends, and for life, everything that is deposited with the passing of time, following the structure of his stage machinery. That is the space that is often called home.”

Ianko López Ortiz de Artiñano for Eduardo Sourrouille

Text from the Artium, Basque Centre-Museum of Contemporary Art website

Eduardo Sourrouille (Spanish, b. 1970)
Panolis
2008

Eduardo Sourrouille (Spanish, b. 1970)
Double self-portrait
2008

Eduardo Sourrouille (Spanish, b. 1970)
Self-portrait with a proud friend
2008

Artium, Basque Centre-Museum of Contemporary Art
24 Francia Street. Vitoria-Gasteiz, 01002 Araba
Phone: 945 20 90 00

Opening hours:
Tuesdays to Fridays: 11am to 2.00pm and 5.00pm to 8.00pm
Saturdays and Sundays: 11.00am to 8.00pm
Mondays closed

Artium, Basque Centre-Museum of Contemporary Art website

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Review: ‘Cindy Sherman’ at Metro Pictures Gallery, New York

Exhibition dates: 15th November – 23rd December 2008

Cindy Sherman (American, b. 1954)
Untitled #466
2008
Chromogenic print
254.3 x 174.6cm

The artist Cindy Sherman is a multifaceted evocation of human identity standing in glorious and subversive Technicolor before the blank canvas of her imagination. Poststructuralist in her physical appearance (there being no one Cindy Sherman, perhaps no Sherman at all) and post-photographic in her placement in constructed environments, Sherman challenges the ritualised notions of the performative act – and destabilises perceived notions of self, status, image and place.

The viewer is left with a sense of displacement when looking at these tableaux. The absence / presence of the artist leads the viewer to the binary opposite of rational / emotional – knowing these personae and places are constructions, distortions of a perceived reality yet emotionally attached to every wrinkle, every fold of the body at once repulsive yet seductive.

They are masterworks in the manner of Rembrandt’s self portraits – deeply personal images that he painted over many years that examined the many identities of his psyche – yet somehow different. Sherman investigates the same territories of the mind and body but with no true author, no authoritative meaning and no one subject at their beating heart. Her goal is subversive.

As Roy Boyne has observed, “The movement from the self as arcanum to the citational self, has, effectively, been welcomed, particularly in the work of Judith Butler, but also in the archetypal sociology of Pierre Bourdieu. There is a powerful logic behind this approbation. When self-identity is no longer seen as, even minimally, a fixed essence, this does not mean that the forces of identity formation can therefore be easily resisted, but it does mean that the necessity for incessant repetition of identity formation by the forces of a disciplinary society creates major opportunities for subversion and appropriation. In the repeated semi-permanences of the citational self, there is more than a little scope for counter-performances marked, for example, by irony and contempt.”1

Counter performances are what Sherman achieves magnificently. She challenges a regularised and constrained repetition of norms and as she becomes her camera (“her extraordinary relationship with her camera”) she subverts its masculine disembodied gaze, the camera’s power to produce normative, powerful bodies.2 As the viewer slips ‘in the frame’ of the photograph they take on a mental process of elision much as Sherman has done when making the images – deviating from the moral rules that are impressed from without3 by living and breathing through every fold, every fingernail, every sequin of their constructed being.

Dr Marcus Bunyan

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Many thankx to Metro Pictures Gallery for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

Boyne, Roy. “Citation and Subjectivity: Towards a Return of the Embodied Will,” in Featherstone, Mike (ed.,). Body Modification. London: Sage, 2000, p. 212
“To the extent that the camera figures tacitly as an instrument of transubstantiation, it assumes the place of the phallus, as that which controls the field of signification. The camera thus trades on the masculine privilege of the disembodied gaze, the gaze that has the power to produce bodies, but which itself has no body.”
Butler, Judith. Bodies That Matter. New York: Routledge, 1993, p. 136
“Universal human nature is not a very human thing. By acquiring it, the person becomes a kind of construct, built up not from inner psychic propensities but from moral rules that are impressed upon him from without.”
Goffman, Erving. Interaction Ritual: Essays on Face-to-Face Behaviour. London: Allen Lane, The Penguin Press, 1972, pp. 44-45

Rembrandt van Rijn

Rembrandt van Rijn (Dutch, 1606-1669)
Self-portrait as the apostle Paul (left)
1661
Self-portrait as Zeuxis laughing (right)
1662

Cindy Sherman (American, b. 1954)
Untitled #464
2008
Chromogenic print
214.3 x 152.4cm

For her first exhibition of new work since 2004, Cindy Sherman will show a series of colour photographs that continues her investigation into distorted ideas of beauty, self-image and ageing. Typical of Sherman, these works are at once alarming and amusing, distasteful and poignant.

Working as her own model for more than 30 years, Sherman has developed an extraordinary relationship with her camera. A remarkable performer, subtle distortions of her face and body are captured on camera and leave the artist unrecognisable to the audience. Her ability to drastically manipulate her age or weight, or coax the most delicate expressions from her face, is uncanny. Each image is overloaded with detail, every nuance caught by the artist’s eye. No prosthetic nose or breast, fake fingernail, sequin, wrinkle or bulge goes unnoticed by Sherman.

Sherman shoots alone in her studio acting as author, director, actor, make-up artist, hairstylist and wardrobe mistress. Each character is shot in front of a “green screen” then digitally inserted onto backgrounds shot separately. Adding to the complexity, Sherman leaves details slightly askew at each point in the process, undermining the narrative and forcing the viewer to confront the staged aspect of the work.

Press release at Metro Pictures Gallery

Installation view of Cindy Sherman exhibition at Metro Pictures Gallery, New York, 2008

Cindy Sherman (American, b. 1954)
Untitled
2008
Chromogenic print
148.6 x 146.7cm

Cindy Sherman (American, b. 1954)
Untitled
2008
Chromogenic print
177.8 x 161.3cm

Cindy Sherman (American, b. 1954)
Untitled #468
2008
Chromogenic colour print
191.8 x 151.1cm

The society portraits made in 2008 portray older women in opulent settings wearing expensive clothes, their faces stretched and enhanced unnaturally, showing signs of cosmetic surgery. These markers point to cultural standards of beauty and wealth, and here signal the failed aspiration to sustained youth. Printed large, presented in decorative and often gilded frames, and depicting figures in formal poses, these works are reminiscent of Sherman’s history portraits and classical portraiture in general. In this way, they remind the viewer that representation is not a new phenomenon, and the cultural implications in all images are tied to long and complex histories. In Untitled #468 the figure stands stoically with arms crossed and mouth slightly agape, wearing a fur, silk scarf, and white gloves, which the artist found at thrift shops. In the background, an ornate building mirrors the elaborate dress of the woman.

The perspective of the building does not align with that of the figure, blatantly breaking the illusion of reality and recalling Sherman’s 1980 series of rear-screen projections. This clear and deliberate artificiality indicates that images, characters, and even our own selves are constructed, not fixed.

Anonymous text. “Untitled #468,” on The Broad website Nd [Online] Cited 09/06/2022