Archive for the 'digital photography' Category

12
Mar
17

Exhibition: ‘Multitude, Solitude: The Photographs of Dave Heath’ at The Nelson-Atkins Museum of Art, Kansas City

Exhibition dates: 19th November 2016 – 19th March 2017

Curator: Keith F. Davis, Senior Curator, Photograph

 

 

This will be short and sweet because of my hands… love this artist’s work.

 

Triumph of the spirit

Abandoned by both parents at age 4, he grew up in foster homes and an orphanage in Philadelphia.

High contrast images – burnt in backgrounds and then bleached back faces.

Raw, loneliness, love, sadness, homesick, Christ figure (Carl Dean Kipper) bringing out emotion.

Establishment of relationships contrasted with isolation and loneliness.

Sense of inner self – faces and forms. Sensitivity. Unpretentious.

A deeply humane approach to being witness to the human condition.

The condition of becoming.

Marcus

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Many thankx to the The Nelson-Atkins Museum of Art for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Heath has always, and instinctively, understood the power of sympathetic vision. His photographs of people are infused with a special emotional directness and power. They reflect a fundamental, and almost tactile, need to connect.

.
Keith F. Davis, Senior Curator, Photography at The Nelson-Atkins Museum of Art

 

 

Dave Heath, (Canadian, born United States, 1931-2016) 'Carl Dean Kipper, Korea' 1953-1954

 

Dave Heath (Canadian, born United States, 1931-2016)
Carl Dean Kipper, Korea
1953-1954
Gelatin silver print
6 3/4 x 9 3/4 inches
The Nelson-Atkins Museum of Art, Kansas City, Missouri
Gift of Hallmark Cards, Inc.

 

Dave Heath, (Canadian, born United States, 1931-2016) 'Central Park, New York City' 1957

 

Dave Heath (Canadian, born United States, 1931-2016)
Central Park, New York City
1957
Gelatin silver print
6 3/8 x 9 1/2 inches
The Nelson-Atkins Museum of Art, Kansas City, Missouri
Gift of the Hall Family Foundation

 

Dave Heath, (Canadian, born United States, 1931-2016) 'Rochester, New York' 1958

 

Dave Heath (Canadian, born United States, 1931-2016)
Rochester, New York
1958
Gelatin silver print
6 1/2 x 9 3/4 inches
The Nelson-Atkins Museum of Art, Kansas City, Missouri
Gift of Hallmark Cards, Inc.

 

Dave Heath, (Canadian, born United States, 1931-2016) 'Washington Square, New York City' 1958

 

Dave Heath (Canadian, born United States, 1931-2016)
Washington Square, New York City
1958
Gelatin silver print
12 1/2 x 8 3/8 inches
The Nelson-Atkins Museum of Art, Kansas City, Missouri
Gift of Hallmark Cards, Inc.

 

Dave Heath, (Canadian, born United States, 1931-2016) 'Seven Arts Coffee Gallery, New York City' 1958

 

Dave Heath (Canadian, born United States, 1931-2016)
Seven Arts Coffee Gallery, New York City
1958
Gelatin silver print
9 3/4 x 6 5/8 inches
The Nelson-Atkins Museum of Art, Kansas City, Missouri
Gift of Hallmark Cards, Inc.

 

Dave Heath, (Canadian, born United States, 1931-2016) 'New York City' c. 1960

 

Dave Heath (Canadian, born United States, 1931-2016)
New York City
c. 1960
Gelatin silver print
9 1/4 x 7 3/8 inches
The Nelson-Atkins Museum of Art, Kansas City, Missouri
Gift of the Hall Family Foundation

 

Dave Heath, (Canadian, born United States, 1931-2016) 'New York City' 1962

 

Dave Heath (Canadian, born United States, 1931-2016)
New York City
1962
Gelatin silver print
11 1/16 x 8 1/2 inches
The Nelson-Atkins Museum of Art, Kansas City, Missouri
Gift of the Hall Family Foundation

 

Dave Heath, (Canadian, born United States, 1931-2016) 'Erin Freed, New York City' 1963

 

Dave Heath (Canadian, born United States, 1931-2016)
Erin Freed, New York City
1963
Gelatin silver print
7 1/4 x 8 3/4 inches
The Nelson-Atkins Museum of Art, Kansas City, Missouri
Gift of the Hall Family Foundation

 

 

A major exhibition showcasing the work of Dave Heath, one of the most original photographers of the last half of the 20th century, opened at The Nelson-Atkins Museum of Art in Kansas City on Nov. 19. Multitude, Solitude: The Photographs of Dave Heath is curated by Keith F. Davis, Senior Curator, Photography, who wrote a widely acclaimed catalogue of the same title to accompany the exhibition. The Nelson-Atkins has the largest holding of Heath’s work in the United States, and the exhibition was entirely assembled from the museum’s collection. A smaller version of the show opened at the Philadelphia Museum of Art in September 2015 to critical praise.

“Dave Heath has had one of the most important careers in modern photography,” said Julián Zugazagoitia, Menefee D. and Mary Louise Blackwell CEO and Director of the Nelson-Atkins. “With little formal training, he applied his determination and curiosity to learning about photography and the history of art. And we see the result in this exhibition: the flowering of one of the greatest talents of his generation.”

The exhibition spans the full breadth of Heath’s creative career, from the late 1940s into the 21st- century. It begins with his earliest pictures, his first book prototypes, his first audio-visual artistic work (“Beyond the Gates of Eden,” 1969), and concludes with his colour street pictures of 2001-2007. The exhibition centres on Heath’s 1965 photo-book A Dialogue with Solitude, a sequence of 82 photographs widely considered his defining achievement.

Heath’s photographs are a powerful expression of his emotional life, his concern for interpersonal contact and communion. Abandoned by both parents at age 4, he grew up in foster homes and an orphanage in Philadelphia. This experience shaped his creative vision, an expression of a profound sense of pain, loneliness, alienation, longing, joy, and hope. Guided by an entirely personal expressive need, Heath used the camera to understand himself and the society around him.

“Heath has always, and instinctively, understood the power of sympathetic vision,” said Davis. “His photographs of people are infused with a special emotional directness and power. They reflect a fundamental, and almost tactile, need to connect.”

Heath’s interest in photography was sparked in 1947, when he saw Ralph Crane’s photo-essay “Bad Boy’s Story”, about an alienated boy in an orphanage, in Life magazine. He identified with Crane’s subject and grasped the power of the photograph to transcend simple reportage. Largely self-taught, Heath studied for a year at the Philadelphia College of Art before working for a commercial photo studio in Chicago. He came to national attention after his move to New York City in 1957. He was awarded a Guggenheim Fellowship in 1963 and his work was included in major exhibits at the Museum of Modern Art, the Art Institute of Chicago, and elsewhere. He taught from 1965 to 1996, with 36 of those years spent at Ryerson University, Toronto, Ontario.

Heath died on his 85th birthday, June 27, 2016, knowing that his work had reached wider audiences and recognised for his individual and powerful voice.

Press release from The Nelson-Atkins Museum of Art

 

Dave Heath, (Canadian, born United States, 1931-2016) 'Vengeful Sister, Chicago' 1956

 

Dave Heath (Canadian, born United States, 1931-2016)
Vengeful Sister, Chicago
1956
Gelatin silver print
7 3/16 x 8 7/8 inches
The Nelson-Atkins Museum of Art, Kansas City, Missouri
Gift of the Hall Family Foundation

 

Dave Heath, (Canadian, born United States, 1931-2016) 'Chicago' 1956

 

Dave Heath (Canadian, born United States, 1931-2016)
Chicago
1956
Gelatin silver print
12 1/2 x 8 1/2 inches
The Nelson-Atkins Museum of Art, Kansas City, Missouri
Gift of the Hall Family Foundation

 

Dave Heath, (Canadian, born United States, 1931-2016) 'Greenwich Village, New York City' 1957

 

Dave Heath, (Canadian, born United States, 1931-2016)
Greenwich Village, New York City
1957
Gelatin silver print
12 1/2 x 9 1/2 inches
The Nelson-Atkins Museum of Art, Kansas City, Missouri
Gift of the Hall Family Foundation

 

Dave Heath, (Canadian, born United States, 1931-2016) 'Santa Barbara, California' 1964

 

Dave Heath, (Canadian, born United States, 1931-2016)
Santa Barbara, California
1964
Gelatin silver print
5 x 7 9/16 inches
The Nelson-Atkins Museum of Art, Kansas City, Missouri
Gift of the Hall Family Foundation

 

Dave Heath, (Canadian, born United States, 1931-2016) 'Berkeley, California' 1964

 

Dave Heath, (Canadian, born United States, 1931-2016)
Berkeley, California
1964
Gelatin silver print
4 5/8 x 6 13/16 inches
The Nelson-Atkins Museum of Art, Kansas City, Missouri
Gift of Elizabeth and Jeffrey Klotz and family

 

Dave Heath, (Canadian, born United States, 1931-2016) 'Kansas City, Kansas' 1967

 

Dave Heath, (Canadian, born United States, 1931-2016)
Kansas City, Kansas
1967
Gelatin silver print
7 3/8 x 10 3/4 inches
The Nelson-Atkins Museum of Art, Kansas City, Missouri
Gift of the Hall Family Foundation

 

Dave Heath, (Canadian, born United States, 1931-2016) 'New York City' September 19, 2004

 

Dave Heath, (Canadian, born United States, 1931-2016)
New York City
September 19, 2004
Inkjet print (printed January 25, 2008)
11 7/8 × 18 1/16 inches
Gift of the Hall Family Foundation

 

Dave Heath, (Canadian, born United States, 1931-2016) 'New York City' October 5, 2005

 

Dave Heath, (Canadian, born United States, 1931-2016)
New York City
October 5, 2005
Inkjet print (printed January 25, 2008)
11 7/8 × 18 1/16 inches
Gift of the Hall Family Foundation

 

Dave Heath, (Canadian, born United States, 1931-2016) 'Toronto' October 20, 2007

 

Dave Heath, (Canadian, born United States, 1931-2016)
Toronto
October 20, 2007
Inkjet print (printed December 18, 2007)
11 7/8 × 18 1/16 inches
Gift of the Hall Family Foundation

 

 

The Nelson-Atkins Museum of Art
4525 Oak Street
Kansas City, MO 64111

Opening hours:
Wed, 10 am – 5 pm
Thurs, Fri, 10 am – 9 pm
Sat, 10 am – 5 pm
Sun, 10 am – 5 pm

The Nelson-Atkins Museum of Art website

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05
Mar
17

Exhibition: ‘David Hockney: Current’ at NGV International, Melbourne

Exhibition dates: 11th November 2016 – 13th March 2017

 

Drawing inside the line

What Hockney does not do in his recent work, is draw inside the line.* By this I mean he fails to invest each line with feeling and empathy. For Hockney, the line is only a means to an end, for his art is basically reductive: how little can I get away with to impart my message.

The Yosemite paintings riff off Ansel Adams photographs; the 82 portraits & 1 still life (2013-2016, below) are some of the most dire portraits I have seen in a long time; and the paintings within paintings (or videos with split screens), develop his earlier Polaroid photography work with multiple perspectives making up one image, to little benefit. He even self quotes in A bigger card players (2015, below) with a painting of his earlier photographic work in the background.

Recently there were 553 Likes on one posting on the NGV Facebook page – it’s marvellous, fabulous, love the colours, just brilliant – and not a critical word to be heard. You could call this a kind of popular hysteria. But there has been little professional buzz around the exhibition.

For the viewer there is the invitation to reimagine, to see the world in different ways. But am I convinced? Not at all. I’ve seen the exhibition twice and have been totally underwhelmed both times. It’s just a contemporary version of Etch A Sketch – iPad art for the noughties.

Further, there seems to be little feeling about the whole enterprise. It’s as though he couldn’t push the art out fast enough, just like taking selfies on an iPhone and uploading them to Instagram. And this interchange between computer and eye, where the paintings look like computer aided anythings – is just rubbish.

I’ll leave you with a long but important text by Max Raphael quoted in John Berger’s Landscapes (below). Here Raphael articulates the concept of pictorial space and denotes the importance of an intensity of figuration. For Raphael, originality of constitution is NOT the urge to be different from others (iPad paintings etc…), it is the grasping of the origin of things: the roots of both ourselves and things. While suggestive form is a form of shorthand for the artist to convey the contents and feelings within himself to the viewer as Raphael notes, the artist must act upon the whole man, i.e. he must make the viewer live in the work’s own mode of reality.

This is something that Hockney never gets inside and never achieves. In the end the work is just appearance and illusion or, as someone said to me recently, smoke and mirrors.

Marcus

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Many thankx to the NGV for allowing me to publish the media images in this posting (first section of the posting).

All other images © David Hockney, Dr Marcus Bunyan and the National Gallery of Victoria. Not to be reproduced without permission.

 

 

What are the methods of figuration?

1. The structuring of space.
2. The rendering of forms within that space effective.

The structuring of space has nothing to do with perspective: it’s tasks are to dislocate space so that it ceases to be static (the simplest example is that of the forward-coming relaxed leg in standing Greek figures) and to divide space into quanta so that we become conscious of its divisibility, and thus cease to be creatures of its continuity (for example, the receding planes parallel to the picture surface in late Cezannes). “To create pictorial space is to penetrate not only into the depths of the picture but also into the depths of our intellectual system of co-ordinates (which matches that of the world). Depth of space is depth of essence or else it is nothing but appearance and illusion.”

“The distinction between actual form and effective form is as follows: Actual form is descriptive; effective form is suggestive, i.e. through it the artist, instead of trying to convey the contents and feelings to the viewer by fully describing them, provides him only with as many clues as he needs to produce these contents and feelings within himself. To achieve this the artist must act not upon individual sense organs but upon the whole man, i.e. he must make the viewer live in the work’s own m.ode of reality.”

What does figuration, with this special material (see above), achieve?

“Intensity of figuration is not display of the artist’s strength; not vitality, which animates the outer world with the personal energies of the creative artist; not logical or emotional consistency, with which a limited problem is thought through or felt through to its ultimate consequences. What it does denote is the degree to which the very essence of art has been realised: the undoing of the world of things, the construction of the world of values, and hence the constitution of a new world. The originality of this constitution provides us with a general criterion by which we can measure intensity of figuration. Originality of constitution is not the urge to be different from others, to produce something entirely new; it is … the grasping of the origin: the roots of both ourselves and things.”

Max Raphael quoted in John Berger. “Revolutionary Undoing: On Max Raphael’s The Demands of Art,” John Berger. Landscapes. London and New York: Verso, 2016, pp. 50-51.

 

* “A line, an area of tone, is important not really because it records what you have seen, but because of what it will lead you on to see. Following up its logic in order to check its accuracy, you find confirmation or denial in the object itself or in your memory of it. Each confirmation or denial brings you closer to the object, until finally you are, as it were, inside it: the contours you have drawn no longer marking the edge of what you have seen, but the edge of what you have become.”

John Berger. “The Basis of All Painting and Sculpture is Drawing,” in John Berger. Landscapes. London and New York: Verso, 2016, p. 27.

 

 

David Hockney. "Untitled" 2009 iPad Drawing © David Hockney

 

David Hockney (English 1937- )
Untitled, 91
2009
iPhone drawing
Collection of the artist
© David Hockney

 

David Hockney. "Untitled, 22 January 2011" iPad Drawing © David Hockney

 

David Hockney (English 1937- )
Untitled, 655
2011
iPad drawing
Collection of the artist
© David Hockney

 

David Hockney. "Self Portrait, 25 March 2012, No. 3" iPad Drawing © David Hockney

 

David Hockney (English 1937- )
Self Portrait, 25 March 2012, No. 3 (1236)
iPad drawing
Collection of the artist
© David Hockney

 

David Hockney. "Self Portrait, 20 March 2012" iPad Drawing © David Hockney

 

David Hockney (English 1937- )
Self-portrait, 20 March 2012 (1219)
iPad drawing
Collection of the artist
© David Hockney

 

David Hockney. "Self Portrait, 21 March 2012" iPad Drawing © David Hockney

 

David Hockney (English 1937- )
Self-portrait, 21 March 2012 (1223)
iPad drawing
Collection of the artist
© David Hockney

 

David Hockney. "Self Portrait, 25 March 2012, No. 2" iPad Drawing © David Hockney

 

David Hockney (English 1937- )
Self-portrait, 25 March 2012, No. 2 (1233)
iPad drawing
Collection of the artist
© David Hockney

 

David Hockney (English 1937- ) 'Bigger trees near Warter or/ou Peinture sur le motif pour le nouvel age post-photographique' 2007

 

David Hockney (English 1937- )
Bigger trees near Warter or/ou Peinture sur le motif pour le nouvel age post-photographique
2007
Oil on 50 canvases
459.0 x 1225.0 cm (overall)
Tate, London
Presented by the artist 2008 (T12887)
© David Hockney
Photo credit: Richard Schmidt

 

David Hockney "Yosemite I, October 16th 2011" © David Hockney

 

David Hockney (English 1937- )
Yosemite I, October 16th 2011 (1059)
iPad drawing printed on four sheets of paper (39 x 35″ each) mounted on four sheets of Dibond
Edition of 12
77 3/4 x 69 3/4″ overall
Collection of the artist
© David Hockney
Photo credit: Richard Schmidt

 

David Hockney "The Arrival of Spring in Woldgate, East Yorkshire in 2011 (twenty eleven) - 31 May, No. 1" iPad drawing © David Hockney

 

David Hockney (English 1937- )
The Arrival of Spring in Woldgate, East Yorkshire in 2011 (twenty eleven) – 31 May, No. 1
iPad drawing printed on six sheets of paper (46 1/2 x 35″ each), mounted on four sheets of Dibond
Edition of 10
290.8 x 218.4 cm (overall)
© David Hockney
Photo credit: Richard Schmidt

 

David Hockney. "The Arrival of Spring in Woldgate, East Yorkshire in 2011 (twenty eleven) - 29 January" iPad drawing © David Hockney

 

David Hockney (English 1937- )
The Arrival of Spring in Woldgate, East Yorkshire in 2011 (twenty eleven) – 29 January
iPad drawing printed on four sheets of paper (46 1/2 x 35″ each), mounted on four sheets of Dibond
Edition of 10
290.8 x 218.4 cm (overall)
© David Hockney
Photo credit: Richard Schmidt

 

David Hockney. "Barry Humphries, 26-28 March" 2015 Acrylic on canvas 48 x 36" © David Hockney

 

David Hockney (English 1937- )
Barry Humphries, 26-28 March
2015
Acrylic on canvas
48 x 36″
© David Hockney
Photo credit: Richard Schmidt

 

David Hockney (English 1937- ) 'The group XI, 7-11 July 2014'

 

David Hockney (English 1937- )
The group XI, 7-11 July 2014
Acrylic on canvas
122.0 x 183.0 cm
Collection of the artist
© David Hockney
Photo credit: Richard Schmidt

 

David Hockney (English 1937- ) '4 blue stools' 2014

 

David Hockney (English 1937- )
4 blue stools
2014
Photographic drawing printed on paper, mounted on Dibond
edition 5 of 25
170.3 x 175.9 cm (image)
Collection David Hockney Foundation
© David Hockney
Photo credit: Richard Schmidt

 

David Hockney (English 1937- ) 'A bigger card players' 2015

 

David Hockney (English 1937- )
A bigger card players
2015
Photographic drawing printed on paper mounted on aluminium
edition 1 of 12
177.2 x 177.2 cm
Collection David Hockney Foundation
© David Hockney
Photo credit: Richard Schmidt

 

David Hockney (English 1937- ) 'The jugglers' 2012

 

David Hockney (English 1937- )
The jugglers
2012
18 digital videos synchronized and presented on 18 55-inch screens to comprise a single artwork
22 min
205.7 x 728.0 cm (overall)
Collection of the artist
© David Hockney

 

 

The National Gallery of Victoria presents a major solo exhibition of one of the most influential artists of the past century, David Hockney: Current, open until 13 March 2017 at NGV International. The exhibition, curated by the NGV in collaboration with David Hockney and his studio, features more than 1200 works from the past decade of the artist’s career – some new and most never-before-seen in Australia – including paintings, digital drawings, photography and video works.

Exhibition highlights include hundreds of extraordinary and sometimes animated, iPad digital drawings of still life compositions, self-portraits and large-scale landscapes including scenes of Yosemite National Park. Another highlight is The four seasons, Woldgate Woods (Spring 2011, Summer 2010, Autumn 2010, Winter 2010), a breath-taking and immersive video work showcasing the changing landscape of Hockney’s native Yorkshire, each season comprised of nine high-definition screens. A dedicated 60-metre long gallery lined with more than 80 recently painted acrylic portrait paintings of the artist’s family, friends and notable subjects including artists John Baldessari and Barry Humphries is also a major highlight.

Arguably Britain’s greatest living contemporary artist, David Hockney, 79, today works prolifically as a painter, also experimenting and mastering new technologies, producing thousands of drawings and works created on iPhone, iPad and in video. The artist will create a number of new works for the exhibition including an immersive room installation, which will be exhibited for the first time at the NGV.

Tony Ellwood, Director, NGV said: ‘It is a privilege to collaborate with David Hockney, one of the world’s most celebrated and truly innovative artists, to develop this exhibition which features dynamic new works and highlights of his oeuvre from the past decade. His recent use of cutting-edge technology will provide an engaging experience for visitors and reveal the mastery and skill behind his ever-evolving practice.’

Minister for Creative Industries Martin Foley said: ‘Presenting the work of the illustrious artist David Hockney is yet another coup for the NGV and presents an unprecedented opportunity for Victorians and all visitors to the state to experience the work of one of the world’s greatest living artists. It will no doubt be another must-see event on Victoria’s cultural calendar this summer.’

Other highlights of the exhibition include Bigger Trees Near Warter, Hockney’s largest painting comprised of 50 oil on canvas panels, and the centrepiece of Hockney’s hugely popular exhibition A Bigger Picture at the Royal Academy, London and now owned by the Tate. Transforming the gallery, the three remaining walls of this space will display 1:1 digital versions of the same work and it will be the first time that this major work has been exhibited in Australia.

Hockney’s continued investigation into multi-point perspective will be represented by The Jugglers, an 18-screen, 22-minute video that depicts the artist in a room of jugglers, injecting Hockney’s signature playfulness into the exhibition. Again utilising technology to reveal a study in perspective, Hockney’s Seven Yorkshire Landscapes is a 12-minute multi-viewpoint video displayed on 18 tiled, 55-inch monitors which will monumentally showcase the extraordinary landscape.

Press release from the National Gallery of Victoria

 

David Hockney (English 1937- ) 'iPad drawings' 2010-16

David Hockney (English 1937- ) 'iPad drawings' 2010-16

David Hockney (English 1937- ) 'iPad drawings' 2010-16

David Hockney (English 1937- ) 'iPad drawings' 2010-16

David Hockney (English 1937- ) 'iPad drawings' 2010-16

 

David Hockney (English 1937- )
iPad drawings
2010-16
iPad drawings, animations
Collection of the artist

 

 

The largest change in Hockney’s drawing technique at this time came with the artist’s adoption of the iPad. The surface of the iPad is much larger than the iPhone’s and is more in keeping with the scale of a traditional sketchbook. Soon after adopting the new device Hockney began drawing with a stylus rather than his finger. This was a significant development because it allowed him to continue his approach to drawing, developed throughout his career, on the new device.

 

David Hockney (English 1937- ) Bigger trees near Warter or/ou Peinture sur le motif pour le nouvel age post-photographique 2007 Oil on 50 canvases 459.0 x 1225.0 cm (overall) Tate, London

David Hockney (English 1937- ) Bigger trees near Warter or/ou Peinture sur le motif pour le nouvel age post-photographique 2007 Oil on 50 canvases 459.0 x 1225.0 cm (overall) Tate, London

David Hockney (English 1937- ) Bigger trees near Warter or/ou Peinture sur le motif pour le nouvel age post-photographique 2007 Oil on 50 canvases 459.0 x 1225.0 cm (overall) Tate, London

David Hockney (English 1937- ) Bigger trees near Warter or/ou Peinture sur le motif pour le nouvel age post-photographique 2007 Oil on 50 canvases 459.0 x 1225.0 cm (overall) Tate, London

David Hockney (English 1937- ) Bigger trees near Warter or/ou Peinture sur le motif pour le nouvel age post-photographique 2007 Oil on 50 canvases 459.0 x 1225.0 cm (overall) Tate, London

 

David Hockney (English 1937- )
Bigger trees near Warter or/ou Peinture sur le motif pour le nouvel age post-photographique
2007
Oil on 50 canvases
459.0 x 1225.0 cm (overall)
Tate, London

 

 

The approach taken by Hockney in making this enormous work was technically innovative and complex. Working closely with his assistant Jean-Pierre Gonçalves de Lima (J-P), Hockney first painted each canvas on site, and at the end of every day’s work J-P digitally documented the progress made. Prints were then created from the digital images, making it possible to compare and contrast multiple canvases and check the progress of the overall picture at the location. In this presentation the painting is flanked by three versions printed from digital documentation of the canvases.

 

David Hockney (English 1937- ) 'The Arrival of Spring in Woldgate, East Yorkshire in 2011 (twenty eleven) - 4 May'

David Hockney (English 1937- ) 'The Arrival of Spring in Woldgate, East Yorkshire in 2011 (twenty eleven) - 4 May'

 

David Hockney (English 1937- )
The Arrival of Spring in Woldgate, East Yorkshire in 2011 (twenty eleven) – 4 May
iPad drawing printed on six sheets of paper (46 1/2 x 35″ each), mounted on four sheets of Dibond

 

David Hockney (English 1937- ) 'The Arrival of Spring in Woldgate, East Yorkshire in 2011 (twenty eleven)' (various)

David Hockney (English 1937- ) 'The Arrival of Spring in Woldgate, East Yorkshire in 2011 (twenty eleven)' (various)

David Hockney (English 1937- ) 'The Arrival of Spring in Woldgate, East Yorkshire in 2011 (twenty eleven)' (various)

David Hockney (English 1937- ) 'The Arrival of Spring in Woldgate, East Yorkshire in 2011 (twenty eleven) - 2 January'

 

David Hockney (English 1937- )
The Arrival of Spring in Woldgate, East Yorkshire in 2011 (twenty eleven)
iPad drawings and animations
Collection of the artist

 

The full suite of iPad drawings from the series The arrival of spring in Woldgate, East Yorkshire in 2011 (twenty eleven) are presented here on monitors as final works and as animations showing each stroke of their creation.

 

 

Exhibition highlights and themes

iPHONE AND iPAD DRAWINGS

Hockney has a large pocket inside every suit he owns – it used to contain a sketchbook, now it holds an iPad. A hallmark of Hockney’s career has been constant experimentation with new technologies. Since the 1970s, Hockney has made art using Polaroid photography, colour photocopying, the fax machine, computers, high-definition multi-screen video and, in recent years, iPhones and iPads. These drawings also give charming insight into Hockney’s domestic life in Yorkshire, depicting slippers, bedclothes, pots of teas and flowers.

BIGGER TREES NEAR WARTER

Hockney grew up in Yorkshire in the city of Bradford; however, he left the district around age twenty – first for London, then briefly for Paris, before moving to Los Angeles. In 2004, Hockney returned to Yorkshire and set up a residence in the countryside. There, Hockney took much inspiration from the intensity of the seasons in Yorkshire. After living in California with its strong even light and mild temperature, Yorkshire offered intensely changing seasons and constantly modulating light.

Bigger Trees Near Warter is David Hockney’s largest painting and comprises fifty smaller canvases that combine to make one giant work. The work transports the viewer to the Yorkshire countryside in wintertime and surrounds them in a thicket of deciduous trees, their bare winter branches in a tangle above the viewer’s head. Bigger Trees is arguably the largest work ever painted en plein air and was mapped using computers and digital photography.

THE ARRIVAL OF SPRING

Prior to 2004, David Hockney was not considered to be a landscape painter; however, a return to his childhood home of Yorkshire inspired a profound artistic response to the local countryside. Hockney’s close attention to the changing seasons and moods of Yorkshire is reminiscent of Monet at Giverny, Cézanne at Aix-en-Provence, Corot at the Forest of Fontainebleau and Constable at Suffolk.

The digital drawings in the series The arrival of spring in Woldgate are bursting with the energy of springtime: trees full of blossom, luxurious pastures, and colourful flowers returning to life after the hiatus of winter.

YOSEMITE

Hockney’s digital drawings of Yosemite National Park in California, an area famous for its ancient sequoia trees and immense granite cliffs, highlight the artist’s interest in pictorial space. If The Arrival of Spring images featured relatively crowded, cloistered landscapes, the Yosemite series explores expansive vistas of mountains and towering trees.

The digital canvas on an iPad or iPhone is endlessly expandable, allowing Hockney to zoom in to add infinitely more detail, and then zoom back out to view the whole, expansive composition.

82 PORTRAITS & 1 STILL LIFE

This monumental portrait series started with a portrait of Hockney’s studio manager, J-P Gonçalves de Lima. In 2013, Hockney and his studio team suffered a tragedy when 23-year-old studio assistant, Dominic Elliot, unexpectedly died. The loss of this young talented man, who had worked with Hockney for a number of years, plunged the close-knit studio community into a profound grief and Hockney ceased making work. Hockney’s art-making hiatus ended with the cathartic creation of the portrait of J-P, who Hockney observed with his head in his hands – a pose that encapsulated their shared grief.

The other portraits depict Hockney’s close friends and family, including Australia’s own Barry Humphries, architect Frank Gehry and artist John Baldessari. Sitters posed for Hockney for twenty hours across three days, a strenuous feat for both sitter and the artist. When a sitter was unable to attend one day, Hockney turned to his stocks of fruit and vegetables. The whole series consequently has the charming title 82 portraits & 1 still life.

PHOTOGRAPHIC DRAWINGS

The world premiere, large-scale wallpaper work titled 4 blue stools is a digitally constructed image of David Hockney’s studio in the Hollywood Hills and features various friends and studio assistants. Referred to as a ‘photographic drawing’ by the artist, the work is a constructed image in which different photographs are digitally sutured together to create one reality. The people, the chairs, the paintings are photographed separately and from different angles and then joined together to create one single, disorientating composition that challenges the conventions of photography.

THE JUGGLERS

This multi-screened video work depicts a room of jugglers who were filmed using eighteen synched video cameras, each set to a slightly different zoom. The overall resulting image is disjointed and prompts the viewer to look more carefully at the scene. The work challenges the notion of single point perspective by offering multiple perspectives that aim to replicate some of the complexity of a human being’s lived experience in time and space.

A BIGGER CARD PLAYERS

A Bigger Card Players is a single image that further highlights Hockney’s continued interest in perspective and space. On first look, this image appears as a relatively commonplace photograph of men playing cards; however, on closer inspection, Hockney’s playful disorientation of space and perspective becomes more apparent.

THE FOUR SEASONS, WOLDGATE WOODS

Presented on four large panels, each comprising nine high definition screens, The four seasons, Woldgate Woods (Spring 2011, Summer 2010, Autumn 2010, Winter 2010) is an immersive video work that surrounds the spectator in the changing seasons of the Yorkshire landscape. Each film was shot using nine cameras, shooting simultaneously. The cameras were attached to a rig that moved slowly through the landscape. Like The Jugglers, each camera was set to a slightly different zoom and captures a different perspective of the same landscape and offers the viewer a new way of seeing the world around them.

Text from the NGV media kit

 

David Hockney (English 1937- ) '82 portraits & 1 still life' (installation view) 2013-2016

David Hockney (English 1937- ) '82 portraits & 1 still life' (installation view) 2013-2016

David Hockney (English 1937- ) '82 portraits & 1 still life' (installation view) 2013-2016

David Hockney (English 1937- ) '82 portraits & 1 still life' (installation view) 2013-2016

 

David Hockney (English 1937- )
82 portraits & 1 still life (installation views)
2013-2016
Acrylic on canvas
Collection of the artist

 

 

82 portraits & 1 still life is a major series of acrylic on canvas paintings created between 2013 and 2016. Each of the works was painted by Hockney while standing, in direct visual relationship to his subject, over a three day period. The works are shown here chronologically, beginning with the portrait to the left of J-P. The paintings depict many people connected with Hockney’s daily life, and others he invited to sit for him. When viewed together, uninterrupted – as they are here for the first time – the works also capture Hockney’s unwavering artistic drive.

 

David Hockney (English 1937- ) 'Augustus and Perry Barringer, 16th, 17th June 2014'

 

David Hockney (English 1937- )
Augustus and Perry Barringer, 16th, 17th June 2014
Acrylic on canvas
Collection of the artist

 

David Hockney (English 1937- ) '82 portraits & 1 still life' (installation view) 2013-2016

 

David Hockney (English 1937- )
Frank Gehry, 24th, 25th February 2016 and Edith Devaney, 11th, 12th, 13th February 2016 (installation view)
2013-2016
Acrylic on canvas
Collection of the artist

 

 

Edith Devaney is a contemporary art curator at the Royal Academy of Arts, London, where she curated the recent Hockney exhibition 82 Portraits & 1 Still Life. She contributed the text ‘Where do I end and they begin?’ to the David Hockney: Current exhibition publication, in which she observes: ‘The process is a very physical one for Hockney and he exhibits great mobility, continually moving forwards and backwards to look at the canvas close up and then from a few feet back … Throughout this process the level of concentration and intensity is unabated; it is clear that any exhaustion is balanced by the sheer joy of creation’.

 

David Hockney (English 1937- ) 'Julie Green, 11th, 12th, 13th January 2015' and 'Doris Velasco, 5th, 6th January 2015' (installation view) 2013-2016

 

David Hockney (English 1937- )
Julie Green, 11th, 12th, 13th January 2015 and Doris Velasco, 5th, 6th January 2015 (installation view)
2013-2016
Acrylic on canvas
Collection of the artist

 

David Hockney (English 1937- ) 'Yosemite I, October 5th 2011' (detail)

 

David Hockney (English 1937- )
Yosemite I, October 5th 2011 (detail)
iPad drawing printed on six sheets of paper mounted on six sheets of Dibond
Collection of the artist

 

David Hockney (English 1937- ) 'Yosemite II, October 16th 2011' (detail)

 

David Hockney (English 1937- )
Yosemite II, October 16th 2011 (detail)
iPad drawing printed on six sheets of paper mounted on six sheets of Dibond
Collection of the artist

 

David Hockney (English 1937- ) 'Yosemite III, October 5th 2011' (detail)

 

David Hockney (English 1937- )
Yosemite III, October 5th 2011 (detail)
iPad drawing printed on six sheets of paper mounted on six sheets of Dibond
Collection of the artist

 

David Hockney (English 1937- ) 'Yosemite' series (installation view) 2011

David Hockney (English 1937- ) 'Yosemite' series (installation view) 2011

 

David Hockney (English 1937- )
Yosemite series (installation views)
2011
iPad drawings
Collection of the artist

 

 

The body of work shown in this gallery depicts Yosemite National Park in California, United States, captured on location by Hockney on an iPad in same way he created the Arrival of Spring series. The change of light in these works is clearly different to that in the Arrival of Spring – more intense, harsher – and the scale of the landscapes more colossal than the winding roads of the Woldgate Woods works. The grand scale of these prints and the bank of monitors imparts some of the humbling experience of standing before the ancient sequoia trees and granite cliffs of Yosemite.

 

David Hockney (English 1937- ) 'The chairs' and 'four blue stools' 2014

 

David Hockney (English 1937- )
The chairs
2014
Photographic drawing printed on self-adhesive paper

4 blue stools
2014
Photographic drawing printed on self-adhesive paper

Collection of the artist

 

David Hockney (English 1937- ) '4 blue stools' 2014

 

David Hockney (English 1937- )
4 blue stools
2014
Photographic drawing mounted on Dibond
edition of 25
Collection David Hockney Foundation

 

David Hockney (English 1937- ) 'The group XI, 7-11 July 2014'

 

David Hockney (English 1937- )
The group XI, 7-11 July 2014
Acrylic on canvas
122.0 x 183.0 cm
Collection of the artist

 

David Hockney (English 1937- ) 'The chairs' 2014

 

David Hockney (English 1937- )
The chairs
2014
Photographic drawing mounted on Dibond
edition of 25
Collection David Hockney Foundation

 

David Hockney (English 1937- ) 'The group VII, 20-27 May 2014'

 

David Hockney (English 1937- )
The group VII, 20-27 May 2014
Acrylic on canvas
Collection of the artist

 

 

Extracts from David Hockney’s The jugglers (2012)

 

 

NGV International
180 St Kilda Road

Opening hours for exhibition
10am – 5pm daily

National Gallery of Victoria website

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12
Feb
17

Exhibitions: ‘The Rebellious Image: Kreuzberg’s “Werkstatt für Photographie” and the Young Folkwang Scene in the 1980s’ at Museum Folkwang Essen / ‘Kreuzberg – Amerika: Die Berliner Werkstatt für Photographie 1976-86’ at C/O Berlin, Germany

Museum Folkwang Essen exhibition dates: 9th December 2016 – 19th February 2017
C/O Berlin exhibition dates: 10th December 2016 – 12th February 2017

 

It’s so good to see these essential, vital, rebellious images from Germany as a counterpoint and “additional chapter to the history of West German photography of the time beyond that of the Düsseldorf School,” ie. the New Objectivity of Bernd and Hilla Becher with their austere “images of the water towers, oil refineries and silos of the fast-disappearing industrial landscape of the Ruhr valley.”

“A special artistic approach emerged from a dialog between renowned photographers and amateurs, between conceptual approaches and documentary narrations, between technical mediation and substantive critique and altered the styles of many photographers over time thanks to its direct access to their reality.”

I love the rawness and directness of these images. They speak to me through their colour, high contrast, frontality and narrative. A conversation in art and life from people around the world.

Marcus

.
Many thankx to Museum Folkwang Essen and C/O Berlin for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image. All photographs from The Rebellious Image exhibition unless it states differently underneath the photograph.

 

 

Uschi Blume. From the series 'Worauf wartest Du?' (What are you waiting for?) 1980

 

Uschi Blume
From the series Worauf wartest Du? (What are you waiting for?)
1980
Silver gelatine print
27.3 x 40.3 cm
Museum Folkwang, Essen
© Uschi Blume

 

Michael Schmidt. 'Untitled', from 'Portrait' 1983

 

Michael Schmidt
Untitled, from the series Portrait
1983
© Stiftung für Fotografie und Medienkunst, Archiv Michael Schmidt

From the exhibition at C/O Berlin Kreuzberg – Amerika
Die Berliner Werkstatt für Photographie 1976-86
10th December 2016 – 12th February 2017

 

C/O Berlin Kreuzberg America

 

Michael Schmidt. 'Menschenbilder Ausschnite' 1983/97

 

Michael Schmidt
Menschenbilder Ausschnite
1983/97
© Stiftung für Fotografie und Medienkunst, Archiv Michael Schmidt

From the exhibition at C/O Berlin Kreuzberg – Amerika
Die Berliner Werkstatt für Photographie 1976-86
10th December 2016 – 12th February 2017

 

Larry Fink. 'Peter Beard and friends' 1976

 

Larry Fink
Peter Beard and friends
1976
From the series Black Tie
Gelatin silver print
35.8 x 36.4 cm
© Larry Fink

 

Ursula Kelm. 'Self portrait 4' 1983

 

Ursula Kelm
Self portrait 4
1983
© Ursula Kelm

From the exhibition at C/O Berlin Kreuzberg – Amerika
Die Berliner Werkstatt für Photographie 1976-86
10th December 2016 – 12th February 2017

 

Wolfgang Eilmes. From the series 'Kreuzberg' 1979

 

Wolfgang Eilmes
From the series Kreuzberg
1979
© Wolfgang Eilmes

From the exhibition at C/O Berlin Kreuzberg – Amerika
Die Berliner Werkstatt für Photographie 1976-86
10th December 2016 – 12th February 2017

 

Wilmar Koenig. 'Untitled', from the series 'Portraits', 1981-1983

 

Wilmar Koenig
Untitled, from the series Portraits, 1981-1983
© Wilmar Koenig

From the exhibition at C/O Berlin Kreuzberg – Amerika
Die Berliner Werkstatt für Photographie 1976-86
10th December 2016 – 12th February 2017

 

Michael Schmidt. 'Müller-/Ecke Seestraße' 1976-1978

 

Michael Schmidt
Müller-/Ecke Seestraße
1976-1978
from the series Berlin-Wedding
1979
© Foundation for Photography and Media Art with Archive Michael Schmidt

From the exhibition at C/O Berlin Kreuzberg – Amerika
Die Berliner Werkstatt für Photographie 1976-86
10th December 2016 – 12th February 2017

 

Petra Wittmar From the series 'Medebach' 1979-83

 

Petra Wittmar
From the series Medebach
1979-83
Gelatin silver print
Courtesy of the artist
© Petra Wittmar

 

Wendelin Bottländer. 'Untitled' 1980

 

Wendelin Bottländer
Untitled
1980
From the series Stadtlandschaften (City landscapes)
C-Print
24 x 30.2 cm
Courtesy of the artist
© Wendelin Bottländer

 

Andreas Horlitz. 'Essen Frühling' (Essen Spring) 1981

 

Andreas Horlitz
Essen Frühling (Essen Spring)
1981
© Andreas Horlitz

 

 

The exhibition The Rebellious Image (December 9, 2016 – February 19, 2017) – part of the three-part collaborative project Werkstatt für Photographie 1976-1986 , held in association with C/O Berlin and Sprengel Museum Hannover – sheds light on this period of upheaval and generational change within German photography, focusing on the photography scene in Essen.

Towards the end of the 1970s, two developments took place in Essen: the first was a revolt, a search for a new path, for a ‘free’ form of artistic photography beyond the confines of photojournalism and commercial photography; the second was the institutionalisation of photography which occurred with the foundation of the Museum Folkwang’s Photographic Collection. Some 300 photographs and a range of filmic statements and documentary material help to bring this era of change and flux in the medium of photography back to life: showing the evolution of new visual languages which – in contrast to the Düsseldorf School’s aesthetics of distance ‘ placed an emphasis on colour, soft-focus blurring and fragmentation.

The show sets out from the climate of uncertainty that developed in the wake of the death of Otto Steinert in 1978, who, as a photographer, teacher and curator, had been particularly influential in Essen in the field of photojournalism. In the area of teaching, photographic design began to come to the fore, while with the founding of the Photographic Collection at Museum Folkwang under Ute Eskildsen, the institutionalisation of artistic photography began. Young students – among them, Gosbert Adler, Joachim Brohm, Uschi Blume, Andreas Horlitz and Petra Wittmar – developed a form of photography that was divorced from typical clichés and commercial utility. The impulse behind this development was provided by the Berlin-based photographer Michael Schmidt. In 1979 and 1980, he taught in Essen and fostered a close dialogue with the Berlin and American scenes.

Over seven chapters, The Rebellious Image traces the development of photography in the 1980s in Germany: the show presents the early alternative exhibitions of these young photographers and provides an insight into the formative projects of the first recipients of the Stipendium Für Zeitgenössische Deutsche Fotografie (German Contemporary Photography Award) awarded by the Alfried Krupp von Bohlen und Halbach-Stiftung. It shows how these young photographic artists refined topographic and documentary photography through their work with colour and their deliberate adoption of the anti-aesthetics of amateur photography. The Rebellious Image reflects on the debates and themes of the exhibition Reste Des Authentischen: Deutsche Fotobilder der 80er Jahre (The Remains of Authenticity: German Photography in the 80s). The largest and most ambitious photographic exhibition of this era, it took place in 1986 at the Museum Folkwang. This exhibition brought together representatives of the Berlin Werkstatt für Photographie, graduates of the Essen School and artists from the Rhineland who were united by their postmodern conception of reality. As such, The Rebellious Image presents a different, subjective perspective, which developed parallel to the objectivising style of the Düsseldorf School and their aesthetic of the large-format images.

The exhibition brings together important and rarely exhibited groups of works by former students in Essen such as Gosbert Adler, Volker Heinze, Joachim Brohm, Uschi Blume, Andreas Horlitz and Petra Wittmar. References to the American photography of the time – such as Stephen Shore, Larry Fink, Diane Arbus, Larry Clark or William Eggleston – make the preoccupations of this young scene apparent. In addition, with works by Michael Schmidt, Christa Mayer and Wilmar Koenig, members of the Berlin Werkstatt für Photographie are also represented.”

Press release from Museum Folkwang Essen

 

C/O Berlin is presenting the exhibition Kreuzberg – Amerika from December 10th, 2016 to February 12th, 2017.  The exhibition is part of the project about the Werkstatt für Photographie 1976-1986, in which C/O Berlin, the Museum Folkwang Essen and the Sprengel Museum Hannover are presenting the history, influences and effects of the legendary Berlin-based photographic institute and its key players in an intercity cooperation.

“We try to help students to recognise or even find their personality, where photography becomes irrelevant with regard to its commercial applicability.” – Michael Schmidt, 1979

Starting in the 1970s, a unique departure in photography took place in Germany. A younger generation in various initiatives quickly established a new infrastructure for a different perspective on photography and consciously defined the medium as an independent art form – to this very day. The Werkstatt für Photographie (Workshop for Photography), founded in Berlin by Michael Schmidt in 1976, is one of these innovative models and as an institution was completely unique. That’s because it offered an openly accessible cultural production and intensified adult education beyond academic hurdles and without access limitations. A special artistic approach emerged from the unconventional dialog between renowned photographers and amateurs, between technical mediation and substantive critique as well as on the basis of documentary approaches. Its special access to reality defined styles for a long time. The Werkstatt für Photographie reached the international level through exhibitions, workshops and courses and established itself as an important location for the transatlantic photographic dialog between Kreuzberg, Germany and America. A unique and pioneering achievement!

In the beginning of the Werkstatt für Photographie, a strict documentary perspective prevailed that was based on the neutral aesthetic of the work of Michael Schmidt and concentrated on the blunt representation of everyday life and reality in a radical denial of common photographic norms. He and the young photographer scene later experimented with new forms of documentary that emphasised the subjective view of the author. They discovered colour as an artistic form of expression and developed an independent, artistic authorship with largely unconventional perspectives.

The Werkstatt für Photographie offered anyone who was interested a free space to develop their artistic talents. In addition to its open, international and communicative character, it was also a successful model for self-empowerment that at the same time was characterised by paradoxes. That‘s because the vocational school set in the local community developed into a lively international network of contemporary photographers. The students were not trained photographers but rather self-taught artists and as such had a freer understanding of the medium than their professional counterparts. Moreover, the majority of teachers had no educational training but were all active in the context of adult education. At that time, there were also no curators for photography in Germany but the Werkstatt für Photographie were already independently hosting exhibitions alternating between unknown and renowned photographers…

On the occasion of the 40th anniversary of the Werkstatt für Photographie, C/O Berlin, the Museum Folkwang Essen and the Sprengel Museum Hannover are presenting a joint exhibition project, which for the first time portrays the history, influences and effects of this institution and its key players divided between three stages. Furthermore, the three stages outline the situation of a changing medium, which focuses on independent, artistic authorship encouraged by consciousness of American photography. As such, they’re designing a lively and multi-perspective presentation of photography in the 1970s and 1980s that adds an additional chapter to the history of West German photography of the time beyond that of the Düsseldorf School.

Text from the C/O Berlin website

 

 

 

 

 

 

Andreas Gursky. 'Düsseldorf, Terrace' 1980

 

Andreas Gursky
Düsseldorf, Terrace
1980
C-Print
43.2 x 49.4 cm
© Andreas Gursky, VG Bild-Kunst, Bonn 2017
Courtesy of the artist + Sprüth Magers

 

Joachim Brohm. 'Revierpark Nienhausen, Gelsenkirchen' (Parking area Nienhausen, Gelsenkirchen) 1982

 

Joachim Brohm
Revierpark Nienhausen, Gelsenkirchen
Parking area Nienhausen, Gelsenkirchen
1982
From the series Ruhr, 1980-83
C-Print
22.2 x 27.2 cm
© Joachim Brohm
© VG Bild-Kunst, Bonn 2017

 

 

Reining in the picture
Joachim Brohm

Born in Dülken, Brohm studied at the Gesamthochschule, Essen and was one of the few photographers who used colour photography in the late 1970s. In his series Ruhr he tries to create a new view of the Ruhr area through the occasional recording of urban space. Brohm’s approach coincides with the claim of the then current “New Topographics” to capture the social reality in the direct environment in a documentary style. In the German-speaking photo landscape here he took a leading role.

 

Larry Fink New. 'York Magazine Party, New York City, October 1977'

 

Larry Fink
New York Magazine Party, New York City, October 1977
1977
From the series Social Graces
1984 © Larry Fink

From the exhibition at C/O Berlin Kreuzberg – Amerika
Die Berliner Werkstatt für Photographie 1976-86
10th December 2016 – 12th February 2017

 

William Eggleston. 'Whitehaven, Mississippi' 1972

 

William Eggleston
Whitehaven, Mississippi
1972
© William Eggleston, Courtesy Laurence Miller Gallery, New York

From the exhibition at C/O Berlin Kreuzberg – Amerika
Die Berliner Werkstatt für Photographie 1976-86
10th December 2016 – 12th February 2017

 

Gosbert Adler from the series 'Ohne Titel' 1982-83

 

Gosbert Adler
from the series Ohne Titel
1982-83
© VG Bild-Kunst, Bonn 2016

 

William Eggleston. 'Memphis' 1970

 

William Eggleston
Memphis
1970
Dye-Transfer
33.5 x 51.5 cm
© Eggleston Artistic Trust, Memphis

 

Wilmar Koenig. 'Floating Chair' 1984

 

Wilmar Koenig
Floating Chair
1984
From the series Die Wege (The Ways)
C-Print
162 x 126.8 cm
Courtesy Berlinische Galerie, Berlin
© Wilmar Koenig

 

 

“The working-class district of Kreuzberg at the end of the 1970s on the outer edge of West Berlin – and yet the lively center of a unique transatlantic cultural exchange. In the midst of the Cold War, the newly founded Werkstatt für Photographie (Workshop for Photography) located near Checkpoint Charlie started an artistic “air lift” in the direction of the USA, a democratic field of experimentation beyond traditional education and political and institutional standards. A special artistic approach emerged from a dialog between renowned photographers and amateurs, between conceptual approaches and documentary narrations, between technical mediation and substantive critique and altered the styles of many photographers over time thanks to its direct access to their reality. The Werkstatt für Photographie reached the highest international standing with its intensive mediation work through exhibitions, workshops, lectures, image reviews, discussions and specialized courses.

In 1976, the Berlin-based photographer Michael Schmidt founded the Werkstatt für Photographie at the adult education center in Kreuzberg. Its course orientation with a focus on a substantive examination of contemporary photography was unique and quickly lead to a profound understanding of the medium as an independent art form. When the institution was closed in 1986, it fell into obscurity.

On the occasion of the 40th anniversary of the Werkstatt für Photographie, C/O Berlin, the Museum Folkwang Essen and the Sprengel Museum Hannover are presenting a joint exhibition project, which for the first time portrays the history, influences and effects of this institution and its key players divided between three stages. Furthermore, the three stages outline the situation of a changing medium, which focuses on independent, artistic authorship encouraged by consciousness of American photography. As such, they’re designing a lively and multi-perspective presentation of photography in the 1970s and 1980s that adds an additional chapter to the history of West German photography of the time beyond that of the Düsseldorf School.

C/O Berlin is addressing the history of the Werkstatt für Photographie in its contribution entitled Kreuzberg – Amerika (December 10, 2016 – February 12, 2017). Within the context of adult education, a unique forum for contemporary photography emerged. A special focus is placed on the exhibitions of the American photographers that were often presented in the workshop for the first time and had an enormous effect on the development of artistic photography in Germany. The exhibition combines the works of faculty, students and guests into a transatlantic dialogue.

The Museum Folkwang in Essen is exploring the reflection of the general change of those years in its own Folkwang history with its work entitled The Rebellious Image (December 9, 2016 – February 19, 2017). After the death of the influential photography teacher Otto Steinerts in 1978, a completely open and productive situation of uncertainty reigned. Essen became more and more of a bridgehead for the exchange with Berlin and a point of crystallization for early contemporary photography in the Federal Republic. Along with Michael Schmidt, who made provocative points during his time as a lecturer at the GHS Essen, Ute Eskildsen counted among the key players at Museum Folkwang as a curator. Early photography based in Essen addressed urbanity and youth culture, discovered color as a mode of artistic expression, asked questions following new documentarian approaches, authentic images and attitudes and contrasted the objective distance of the Düsseldorf School with a research-based and subjective view.

The Sprengel Museum Hannover complements both exhibitions with a perspective in which the focus rests on publications, institutions and exhibitions that encouraged the transatlantic exchange starting in the mid 1960s. Using outstanding examples And Suddenly this Expanse (December 11, 2016 – March 19, 2017) tells of the development of the infrastructure that laid the foundation for and accompanied the context of the documentarian approach. The photo magazine Camera also takes on an equally central role as the founding of the first German photo galleries such as Galerie Wilde in Cologne, Lichttropfen in Aachen, Galerie Nagel in Berlin and the Spectrum Photogalerie initiative in Hanover. The documenta 6 from 1977 and the photo magazines that emerged in the 1970s, particularly Camera Austria, have separate chapters devoted to them.

Werkstatt für Photographie 1976 – 1986
A cooperation between C/O Berlin, Museum Folkwang, Essen, and Sprengel Museum Hannover

Sprengel Museum Hannover
And Suddenly this Expanse
December 11, 2016 – March 19, 2017
www.sprengel-museum.de

C/O Berlin
Kreuzberg – Amerika
Werkstatt für Photographie 1976-86
December 10, 2016 – February 12, 2017
www.co-berlin.org

Text from the Museum Folkwang Essen website

 

Larry Clark. 'Untitled' 1971

 

Larry Clark
Untitled
1971
From the series Tulsa
Silver gelatin print
© Larry Clark, Courtesy of the artist and Luhring Augustine, New York

From the exhibition at  C/O Berlin Kreuzberg – Amerika
Die Berliner Werkstatt für Photographie 1976-86
10th Dezember 2016 – 12th February 2017

 

'Camera Nr. 8, August 1970' 1970

 

Camera Nr. 8, August 1970
1970
C. J. Bucher Verlag Luzern, Schweiz,
Title: John Gossage, Kodak TRI-X
Sprengel Museum Hannover

From the exhibition at Sprengel Museum Hannover And Suddenly this Expanse
December 11, 2016 – March 19, 2017

 

Gosbert Adler. 'Untitled' 1982

 

Gosbert Adler
Untitled
1982
C-Print
38.4 x 29 cm
© Gosbert Adler
© VG-Bild-Kunst, Bonn 2017

 

Volker Heinze. 'Bill Eggleston' 1985

 

Volker Heinze
Bill Eggleston
1985
C-Print
85 x 62 cm
© Volker Heinze

 

Christa Mayer. 'Untitled' 1983

 

Christa Mayer
Untitled
1983
From the series Porträts aus einer psychatrischen Langzeitstation/Porträts auf einer Station für psychisch Kranke (Portraits from a long term psychiatric facility)
Gelatin silver print
28.3 x 28.1 cm
© Christa Mayer, VG Bild-Kunst, Bonn 2017

From the exhibition at  C/O Berlin Kreuzberg – Amerika
Die Berliner Werkstatt für Photographie 1976-86
10th Dezember 2016 – 12th February 2017

 

 

Museum Folkwang
Museumsplatz 1, 45128 Essen

Opening hours:
Tue, Wed 10am – 6pm
Thur, Fri 10am – 8pm
Sat, Sun 10am – 6pm
Mon closed

Museum Folkwang website

C/O Berlin
Hardenbergstraße 22-24, 10623 Berlin

Opening hours:
Daily 11 am – 8 pm

C/O Berlin website

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25
Jan
17

Exhibition: ‘Surveillance’ at the Nelson-Atkins Museum of Art, Kansas City, Missouri

Exhibition dates: 16th September 2016 – 29th January 2017

 

This looks to be a fascinating exhibition on a very interesting subject. It’s such a pity I cannot comment on the exhibition itself due to the small number of media images, and having no idea how the images I do have fit into the themes of the exhibition, although one can make guesses: Henri Cartier-Bresson’s Brussels (1932, below) surveys the watchers; his Hyeres, France (1932, below) is taken by an unseen camera; and Professor Lowe’s balloon Intrepid was used by the Union in the American Civil War to spy on Confederate troop movements. Others I have absolutely no idea.

“Dating from 1864-2014, the works in Surveillance fall under these categories: spying or hidden cameras, photography of the forbidden, military surveillance, areas of heavy surveillance and mapping satellites and drones. There are also examples of counter-surveillance that either prevent watching or surveille the watchers.”

My favourite images in this posting of surreptitious photography are those of Tomas van Houtryve from his series Blue Sky Days. I love the titles play on the ideas of blue sky thinking (original or creative thinking, unfettered by convention and not grounded in reality) and blue skies research (scientific research in domains where “real-world” applications are not immediately apparent) – views of the world that are quantifiable but not grounded in reality, and where the “reality” of the world is not immediately apparent. Such a clever and insightful “point of view” which engages with “the changing nature of surveillance, personal privacy, and war”, a projection on a vertical plane. More intriguing images from this series can be seen on his website.

Dr Marcus Bunyan for Art Blart

.
Many thankx to the the Nelson-Atkins Museum of Art for allowing me to publish the photographs in the posting. Please click on the photograph for a larger version of the image.

 

 

Henri Cartier-Bresson (French, 1908-2004) 'Brussels' 1932

 

Henri Cartier-Bresson (French, 1908-2004)
Brussels
1932
Gelatin silver print
9 1/2 × 14 3/16 inches
The Nelson-Atkins Museum of Art, Kansas City, Missouri
Gift of Hallmark Cards, Inc.,
© Henri Cartier-Bresson / Magnum Photos

 

Henri Cartier Bresson (French, 1908-2004) 'Hyeres, France' 1932

 

Henri Cartier Bresson (French, 1908-2004)
Hyeres, France
1932
Gelatin silver print
© Henri Cartier-Bresson/Magnum

 

Tomas van Houtryve (Belgian) Schoolyard From the series 'Blue Sky Days' 2013-2014

 

Tomas van Houtryve (Belgian)
Schoolyard
From the series Blue Sky Days
2013-2014
150×100 cm gelatin-silver print

 

Tomas van Houtryve (Belgian) 'Domestic gathering' 2013-2014

 

Tomas van Houtryve (Belgian)
Domestic gathering
From the series Blue Sky Days
2013-2014

 

 

“The images captured from the drone’s perspective engage with the changing nature of surveillance, personal privacy, and war.” ~ Tomas van Houtryve

 

“In October 2012, a drone strike in northeast Pakistan killed a 67-year-old woman picking okra outside her house. At a briefing held in 2013 in Washington, the woman’s 13-year-old grandson, Zubair Rehman, spoke to a group of five lawmakers. “I no longer love blue skies,” said Rehman, who was injured by shrapnel in the attack. “In fact, I now prefer gray skies. The drones do not fly when the skies are gray.”

Over the past decade, drones have become the weapon of the United States military and the CIA for strikes overseas. Their use for surveillance and commercial purposes is also rapidly expanding both at home and abroad.

Tomas van Houtryve attached his camera to a small drone and traveled across America to photograph the very sorts of gatherings that have become habitual targets for foreign air strikes – weddings, funerals, groups of people praying or exercising. He also flew his camera over settings in which drones are used to less lethal effect, such as prisons, oil fields, industrial feedlots, and stretches of the U.S.-Mexico border.”

Text from the Pulitzer Center website

 

Mishka Henner (Belgian, b. 1976) 'Staphorst Ammunition Depot' 2011

 

Mishka Henner (Belgian, b. 1976)
Staphorst Ammunition Depot
2011
Inkjet print
31 1/4 × 35 1/8 inches
The Nelson-Atkins Museum of Art, Kansas City, Missouri
Gift of the Hall Family Foundation

 

 

British photographer Mishka Henner, in his series Dutch Landscapes, uses Google satellite views of locations that have been censored by the Dutch government because of concerns about the visibility of political, economic and military locations. Many countries blur, pixilate or whiten sensitive sites. The Dutch method, however, employs bold, multi-colored polygons. The resulting photograph is an artistic, visual contrast between secret sites and the surrounding rural environment, providing an unsettling reflection on surveillance and the contemporary landscape.

 

Unknown maker (American) 'Rochester, New York' 1886

 

Unknown maker (American)
Rochester, New York
1886
Albumen print, 5 5/8 × 5 5/16 inches
The Nelson-Atkins Museum of Art, Kansas City, Missouri
Gift of Hallmark Cards, Inc.,

 

 

“Surveillance cameras in the 21st century are practically everywhere – on street corners, in shops, in public buildings, silently recording our every movement. Yet this is not a construct of modern times. As soon as cameras were introduced in the 1880s, anyone could be unknowingly photographed at any time. It was an unfortunate fact of life. The exhibition Surveillance opened at The Nelson-Atkins Museum of Art in Kansas City September 16, examining the role of surreptitious photography from the mid-19th century to the present day.

“This body of work represents a sign of our times,” said Julián Zugazagoitia, Menefee D. and Mary Louise Blackwell CEO and Director of the Nelson-Atkins. “Cameras have been recording our movements, many times secretly, since photography began. But it was the tragedy of 9/11 that increased our awareness of this constant presence and brought a new and chilling meaning to the art, and the intention, of surveillance.”

Dating from 1864-2014, the works in Surveillance fall under these categories: spying or hidden cameras, photography of the forbidden, military surveillance, areas of heavy surveillance and mapping satellites and drones. There are also examples of counter-surveillance that either prevent watching or surveille the watchers.

“Twenty-first century technology – like Google Earth View and drone photography – have provided photographers with a treasure trove of surveillance images,” said Jane L. Aspinwall, Associate Curator, Photography. “This work provokes uneasy questions about who is looking at whom and the limits of artistic expression.”

Photographer Roger Schall, formerly a French news reporter, secretly recorded the Nazi occupation of Paris beginning in June 1940. His photographs document his daily routine and illustrate how completely the Nazis permeated every facet of Parisian life.

British photographer Mishka Henner, in his series Dutch Landscapes, uses Google satellite views of locations that have been censored by the Dutch government because of concerns about the visibility of political, economic and military locations. Many countries blur, pixilate or whiten sensitive sites. The Dutch method, however, employs bold, multi-colored polygons. The resulting photograph is an artistic, visual contrast between secret sites and the surrounding rural environment, providing an unsettling reflection on surveillance and the contemporary landscape.

Other photographers employ techniques to circumvent surveillance. Adam Harvey creates “looks” that block online facial recognition software [CV Dazzle]. The contours of the face are manipulated in such a way that a computer is not able to identify a person, which can be a useful tool for social media sites like Facebook, in which users can search an entire archive for one particular face.”

Press release from the Nelson-Atkins Museum of Art

 

Brady Studio (American active c. 1843-1885) 'Professor Lowe inflating balloon Intrepid' 1862

 

Brady Studio (American, active c. 1843-1885)
Professor Lowe inflating balloon Intrepid
1862
Albumen print
3 1/4 × 2 3/16 inches
The Nelson-Atkins Museum of Art, Kansas City, Missouri
Gift of Hallmark Cards, Inc.,

 

Intrepid being cross-inflated from Constitution in a spur-of-the-moment attempt to get the larger balloon in the air to overlook the imminent Battle of Seven Pines. The balloon Intrepid, one of six to eventually be constructed by Thaddeus Lowe and the Union Army Balloon Corps.

 

 

Peninsula Campaign

The battlefront turned toward Richmond in the Peninsula Campaign. The heavy forestation inhibited the use of balloons, so Lowe and his Balloon Corps, with the use of three of his balloons, the Constitution, the Washington, and the larger Intrepid, used the waterways to make its way inland. In mid May 1862, Lowe arrived at the White House on the Pamunkey River. This is the first home of George and Martha Washington, after which the Washington presidential residence is named. At this time, it was the home of the son of Robert E. Lee, whose family fled at the arrival of Lowe. Lowe was met by McClellan’s Army a few days later, and by 18 May, he had set up a balloon camp at Gaines’ Farm across the Chickahominy River north of Richmond, and another at Mechanicsville. From these vantage points, Lowe, his assistant James Allen, and his father Clovis were able to overlook the Battle of Seven Pines. 

A small contingent from Gen. Samuel P. Heintzelman’s corps crossed the river toward Richmond and was slowly being surrounded by elements of the Confederate Army. McClellan felt that the Confederates were simply feigning an attack. Lowe could see, from his better vantage point, that they were converging on Heintzelman’s position. Heintzelman was cut off from the main body because the swollen river had taken out all the bridges. Lowe sent urgent word of Heintzelman’s predicament and recommended immediate repair of New Bridge and reinforcements for him. 

At the same time, he sent over an order for the inflation of the Intrepid, a larger balloon that could take him higher with telegraph equipment, in order to oversee the imminent battle. When Lowe arrived from Mechanicsville to the site of the Intrepid at Gaines’ Mill, he saw that the aerostat’s envelope was an hour away from being fully inflated. He then called for a camp kettle to have the bottom cut out of it, and he hooked the valve ends of the Intrepid and the Constitution together. He had the gas of the Constitution transferred to the Intrepid and was up in the air in 15 minutes. From this new vantage point, Lowe was able to report on all the Confederate movements. McClellan took Lowe’s advice, repaired the bridge, and had reinforcements sent to Heintzelman’s aid. An account of the battle was being witnessed by the visiting Count de Joinville who at day’s end addressed Lowe with: “You, sir, have saved the day!”

Text from the Union Army Balloon Corps Wikipedia entry

 

Paul Strand (American 1890-1976) 'Blind woman, New York' 1916

 

Paul Strand (American, 1890-1976)
Blind woman, New York
1916
Photogravure
8 13/16 × 6 9/16 inches
The Nelson-Atkins Museum of Art, Kansas City, Missouri
Gift of Hallmark Cards, Inc.,

 

Roger Schall (French, 1904-1985) 'Taking the subway' c. 1941

 

Roger Schall (French, 1904-1985)
Taking the subway
c. 1941
Gelatin silver print
7 7/16 × 7 1/16 inches
The Nelson-Atkins Museum of Art, Kansas City, Missouri
Gift of Jeffrey and Polly Kramer

 

 

Born in 1904, Roger Schall was one of the most renowned photographers of the 1930s and 1940s. He worked in all photographic disciplines from fashion, portraits, nudes, still lives and reporting. He began working with his father, a portrait photographer in 1918. 10 years later he would be one of the first reporters to work with a Leica or Rolleiflex. In 1939, he closed the studio-agency he had opened with his brother. From June 1940 to August 1944 he photographed German occupied Paris – hiding the negatives so they would not be seen by the censors. When the occupation was over his brother, Raymond Schall, published a book: A Paris sous la botte des Nazis (Paris under the heel of the Nazis) that was illustrated with the photographs of Roger Schall, Parry, Doisneau, the Seeberger brothers and many others. He then continued working in fashion, doing commercial and publicity work instead of news reporting. From 1970 until his death in 1995, he would manage his archive of some 80,000 images. (Text from the Real Life is Elsewhere blog)

His work covered a number of topics, especially Parisian everyday life, his favourite subject, which he photographed before, during and after the German occupation. Formed in 1931, Le Studio in Montmartre was the first agency to publish his work in leading international magazines, such as Vu, Vogue, L’illustration, Life, and Paris-Match. 150 covers and 10,000 shots were published in his lifetime. (Text from the Yellow Korner website)

 

Henri Cartier-Bresson. 'An Attentive Cat' 1953

 

Henri Cartier-Bresson
An Attentive Cat
1953
Gelatin silver print
© Henri Cartier-Bresson/Magnum

 

Raphaël Dallaporta (French b. 1980) 'Kafir Qala Citadel, Balkh Province, Afghanistan, from the Achaemenid period (6th-4th century BC) to the Ghorid period (12th-13th century AD)' 2010

 

Raphaël Dallaporta (French b. 1980)
Kafir Qala Citadel, Balkh Province, Afghanistan, from the Achaemenid period (6th-4th century BC) to the Ghorid period (12th-13th century AD)
2010
Inkjet print
59 × 47 1/4 × 1 5/8 inches
The Nelson-Atkins Museum of Art, Kansas City, Missouri
Gift of the Hall Family Foundation

 

 

The Nelson-Atkins Museum of Art
4525 Oak Street
Kansas City, MO 64111

Opening hours:
Wed, 10 am – 5 pm
Thurs, Fri, 10 am – 9 pm
Sat, 10 am – 5 pm
Sun, 10 am – 5 pm

The Nelson-Atkins Museum of Art website

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22
Jan
17

Exhibition: ‘Recent Acquisitions in Focus: Latent Narratives’ at the J. Paul Getty Museum, Getty Centre, Los Angeles

Exhibition dates: 13th September 2016 – 29th January 2017

 

Again, telling stories with pictures…

Lyrical, ambiguous juxtapositions abound.

Hand, clock, motel, scream, bird, body, river, stairs, hand.

Latent = (of a quality or state) existing but not yet developed or manifest; hidden or concealed.

Unresolved. Interchangeable.

Marcus

.
Many thankx to the J. Paul Getty Museum for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

“This exhibition features multipart photographic works by four contemporary artists: William Leavitt, Liza Ryan, Fazal Sheikh, and Whitney Hubbs. Juxtaposing images of people, places, and things, the works present fragmentary, enigmatic narratives that nonetheless establish a powerful, almost palpable atmosphere or mood. When sequenced by the artist in a specific order, the images recall storyboards used for motion pictures. When excerpted from a larger series, they suggest a stream-of-consciousness meditation on a theme.

By providing the visual cues or markers of stories still to be played out, these photographs encourage visitors to participate in completing the narratives. On view for the first time at the Getty, all the works in the exhibition are recent acquisitions drawn from the Museum’s permanent collection. Several were donated or purchased with funds provided by our donors, whom we would like to thank for their generosity.”

Text from the J. Paul Getty Museum

 

A painting of a motel in East Los Angeles. A primal scream. A funeral bier. A woman crouching in a bed of shrubs. These ambiguous images are each components within larger photographic works that juxtapose images of people, places, and things to present fragmentary, enigmatic narratives. Recent Acquisitions in Focus: Latent Narratives, on view September 13, 2016 – January 29, 2017 at the J. Paul Getty Museum, Getty Center, presents works by contemporary artists William Leavitt (American, born 1941), Liza Ryan (American, born 1965), Fazal Sheikh (American, born 1964), and Whitney Hubbs (American, born 1977). By providing the visual cues or markers of stories still to be played out, the works in the exhibition establish a powerful atmosphere and mood, and encourage viewers to take part in completing the narrative. On view at the Getty Museum for the first time since acquired, many of the works in the exhibition were donated or purchased with funds provided by donors.

“The Museum’s ‘In Focus’ gallery has generally been used to provide a thematic cross section of our photographs collection. This exhibition represents a slight departure in that it covers several recent acquisitions by artists of different generations, all of whom share an interest in telling stories with pictures,” explains Timothy Potts, director of the J. Paul Getty Museum. “These works are mostly non-linear narratives that require close attention to symbolism, mood, and seemingly insignificant details that create an overall story. In much the same way as pieces of a puzzle create a complete image, these multi-part works are reminiscent of storyboards used in motion pictures to provide an outline of a visual narrative that still needs to be played out.”

Press release from the J. Paul Getty Museum

 

William Leavitt

Based in Los Angeles, Leavitt is closely tied to West Coast Conceptualism, and frequently references L.A.’s entertainment industry and vernacular culture in his work, which includes performance, installation, sculpture, painting, and photography. Spectral Analysis (1977) is a triptych of photographs based on his one-act play of the same name, which featured a man and woman in conversation within a set furnished with a starburst light fixture, a sofa, a side table with a portable television, and a long beige curtain into which a rainbow of color is projected. The four photographs of Innuendo (1995) depict the lobby of an apartment building, a painting of a fountain, a painting of a motel in East L.A., and a circular UFO-like construction made of PVC pipe. These images provide the loose structure of a narrative that moves unseen actors from one location to the next, suggesting the atmosphere of film noir.

 

William Leavitt (American, born 1941) 'Spectral Analysis' Negative 1977; print about 2008

 

William Leavitt (American, born 1941)
Spectral Analysis
Negative 1977; print about 2008
Chromogenic print
Framed: 42.9 × 154.6 cm (16 7/8 × 60 7/8 in.)
The J. Paul Getty Museum, Los Angeles
© William Leavitt

 

William Leavitt (American, born 1941) 'Innuendo' Negative 1995; print about 2008

 

William Leavitt (American, born 1941)
Innuendo
Negative 1995; print about 2008
Gelatin silver print
Image: 27.9 × 35.5 cm (11 × 14 in.)
The J. Paul Getty Museum, Los Angeles
© William Leavitt

 

 

Liza Ryan

Working primarily in photography and video, Ryan often incorporates references from literature, poetry, and film to introduce additional layers of meaning. By cutting, collaging, and grouping her photographs and installing them in a manner that borrows from sculpture, she establishes evocative associative relationships between multiple images. Measuring thirty feet in length, Spill (2009) is a running band of cinematic narrative that alternates images of the human body and nature. Ryan poured India ink onto the surface of the prints, coaxing the pigment into a continuous, organic line that links the 23 frames as it wends its way from a primal scream at far left to an intimate touch at right.

 

Liza Ryan (American, born 1965) 'Spill' 2009

 

Liza Ryan (American, born 1965)
Spill
2009
Inkjet print
Panel: 30.8 × 175.3 × 4.4 cm (12 1/8 × 43 3/4 × 1 3/4 in.)
The J. Paul Getty Museum, Los Angeles
Gift of Manfred Heiting in honor of Hanna Wise Heiting
© Liza Ryan

 

Liza Ryan (American, born 1965) 'Spill' 2009

 

Liza Ryan (American, born 1965)
Spill
2009
Inkjet print
Panel: 30.8 × 161.6 × 4.4 cm (12 1/8 × 63 5/8 × 1 3/4 in.)
The J. Paul Getty Museum, Los Angeles
Gift of Manfred Heiting in honor of Hanna Wise Heiting
© Liza Ryan

 

Liza Ryan (American, born 1965) 'Spill' 2009

 

Liza Ryan (American, born 1965)
Spill
2009
Inkjet print
Panel: 30.8 × 111.1 × 4.4 cm (12 1/8 × 69 × 1 3/4 in.)
The J. Paul Getty Museum, Los Angeles
Gift of Manfred Heiting in honor of Hanna Wise Heiting
© Liza Ryan

 

Liza Ryan (American, born 1965) 'Spill' 2009

 

Liza Ryan (American, born 1965)
Spill
2009
Inkjet print
Panel: 30.8 × 184.2 × 4.4 cm (12 1/8 × 61 1/2 × 1 3/4 in.)
The J. Paul Getty Museum, Los Angeles
Gift of Manfred Heiting in honor of Hanna Wise Heiting
© Liza Ryan

 

Liza Ryan (American, born 1965) 'Spill' 2009

 

Liza Ryan (American, born 1965)
Spill
2009
Inkjet print
Panel: 30.8 × 156.2 × 4.4 cm (12 1/8 × 51 3/8 × 1 3/4 in.)
The J. Paul Getty Museum, Los Angeles
Gift of Manfred Heiting in honor of Hanna Wise Heiting
© Liza Ryan

 

Liza Ryan (American, born 1965) 'Spill' 2009

 

Liza Ryan (American, born 1965)
Spill
2009
Inkjet print
Panel: 30.8 × 130.5 × 4.4 cm (12 1/8 × 51 3/8 × 1 3/4 in.)
The J. Paul Getty Museum, Los Angeles
Gift of Manfred Heiting in honor of Hanna Wise Heiting
© Liza Ryan

 

 

Fazal Sheikh

Fazal Sheikh is best-known for documenting displaced communities all over the world. Executed in black and white with a large-format camera, his photographs typically portray the victims of human rights violations and social injustices, serving as a call to action. For the series Ether (2008-2011), Sheikh traveled to Varanasi (also known as Benares, Banaras, or Kashi), a city located on the banks of the Ganges River in northern India. Hindu pilgrims bring their deceased to this holy site for cremation, believing that the soul will ascend to heaven and be freed from the eternal cycle of reincarnation. Rendered in luminous, jewel-like tones, these photographs (his first images in color) highlight the vulnerability of subjects captured in the still of night or during early morning hours. Excerpted from the larger series, the four images presented – a sleeping man, sleeping dogs, a funeral bier, and burning embers – suggest the narrative progression of a pilgrimage. Collectively they can be seen as a meditation on the cyclical nature of life, as well as on the universal yet elusive experience of dreams.

 

Fazal Sheikh (American, born 1964) 'Ether' 2008 - 2011

 

Fazal Sheikh (American, born 1964)
Ether
2008 – 2011
Inkjet print
Image: 13.3 × 20 cm (5 1/4 × 7 7/8 in.)
Mount: 39.4 × 28 cm (15 1/2 × 11 in.)
The J. Paul Getty Museum, Los Angeles
Purchased with funds provided by Joseph Cohen
© Fazal Sheikh

 

Fazal Sheikh (American, born 1964) 'Ether' 2008 - 2011

 

Fazal Sheikh (American, born 1964)
Ether
2008 – 2011
Inkjet print
Image: 13.3 × 20 cm (5 1/4 × 7 7/8 in.)
Mount: 39.4 × 28 cm (15 1/2 × 11 in.)
The J. Paul Getty Museum, Los Angeles
Purchased with funds provided by Joseph Cohen
© Fazal Sheikh

 

 

Whitney Hubbs

Hubbs’s installations of richly detailed gelatin silver prints in various sizes create lyrical but ambiguous juxtapositions. Citing music as an important influence, Hubbs is more interested in establishing a mood than in conveying a clear-cut narrative. The five images in the exhibition – a rock formation, a building entry, a set of stairs, a woman crouching in a bed of shrubs, and a baby lying on a blanket – are taken from the series The Song Itself Is Already a Skip (2012). The title of the work was inspired by a passage of text by French philosopher Gilles Deleuze (1925-1995) that discusses the oscillation between order and chaos. The deep blacks of Hubbs’s meticulously printed photographs lend ominous overtones to her dreamlike imagery.
“The idea of a latent narrative is particularly pertinent to photographic images, which remain invisible to us between the moment of exposure and the moment of development,” says Virginia Heckert, head of the Getty Museum’s Department of Photographs and curator of the exhibition. “As much as we might want to know what the artist intended by bringing together diverse images, it is equally interesting to see how viewers interpret the relationship between images and bring to life their own narratives.”

Press release from the J. Paul Getty Museum

 

Whitney Hubbs (American, born 1977) 'Untitled (Hair)' 2012

 

Whitney Hubbs (American, born 1977)
Untitled (Hair)
2012
Gelatin silver print
Sheet: 50.8 × 60.9 cm (20 × 24 in.)
Framed: 51.1 × 61.3 cm (20 1/8 × 24 1/8 in.)
The J. Paul Getty Museum, Los Angeles
Purchased in part with funds provided by Leslie, Judith, and Gabrielle Schreyer
© Whitney Hubbs

 

Whitney Hubbs (American, born 1977) 'Untitled (Stairs)' 2012

 

Whitney Hubbs (American, born 1977)
Untitled (Stairs)
2012
Gelatin silver print
Sheet: 47 × 59.7 cm (18 1/2 × 23 1/2 in.)
Framed: 48 × 60.7 cm (18 7/8 × 23 7/8 in.)
The J. Paul Getty Museum, Los Angeles
Purchased in part with funds provided by Leslie, Judith, and Gabrielle Schreyer
© Whitney Hubbs

 

Whitney Hubbs (American, born 1977) 'Untitled (Baby)' 2012

 

Whitney Hubbs (American, born 1977)
Untitled (Baby)
2012
Gelatin silver print
Sheet: 50.8 × 60.9 cm (20 × 24 in.)
Framed: 51.4 × 61.6 cm (20 1/4 × 24 1/4 in.)
The J. Paul Getty Museum, Los Angeles
Gift of the artist and M+B, Los Angeles
© Whitney Hubbs

 

Whitney Hubbs (American, born 1977) 'Untitled (Entryway)' 2012

 

Whitney Hubbs (American, born 1977)
Untitled (Entryway)
2012
Gelatin silver print
Sheet: 34.3 × 27 cm (13 1/2 × 10 5/8 in.)
Framed: 35.6 × 27.9 cm (14 × 11 in.)
The J. Paul Getty Museum, Los Angeles
Purchased in part with funds provided by Leslie, Judith, and Gabrielle Schreyer
© Whitney Hubbs

 

 

The J. Paul Getty Museum
1200 Getty Center Drive
Los Angeles, California 90049

Opening hours:
Tues – Friday 10 am – 5.30 pm
Saturday 10 am – 9 pm
Sunday 10 am – 5.30 pm
Monday closed

The J. Paul Getty Museum website

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11
Jan
17

Exhibition: ‘Telling Tales: Contemporary Narrative Photography’ at the McNay Art Museum, San Antonio TX

Exhibition dates: 28th September 2016 – 15th January 2017

Curator: René Paul Barilleaux, Chief Curator/Curator of Contemporary Art at the McNay

 

 

I really, really don’t know what tales I can tell from this disparate group of media images illustrating (and that’s the key word) the exhibition.

Except to say that their stage managed, dead pan style, really, really doesn’t do it for me.

The sensation of loneliness, limited colour palette and total nihilism leaves me as cold as a corpse in a freezer.

The tale that nothing in the world has a real existence, or really matters.

If Norman Rockwell used photographs to compose his painted illustrations, then that is what these are … photographic illustrations.

A perfect example of this composite, stilted painterly overkill is Julie Blackmon’s New Chair (2014, below).

Everything is perfectly posed, poised and positioned in relation to each other: the boy behind the chair; the price on the chair; the pair of legs and two hands lifting the roller door; the children in the background; the blue dress of the child in the forground and her relationship to the horse, baseball, melting icy pole, football and young lad with head wrapped in bubble wrap while another piece lies on the ground. The ramp fills the space delightfully behind these artefacts with the hero splash of colour, the new chair, perched upon its upper reaches.

This, dear friends, is the state of contemporary narrative photography, where “telling tales” – to gossip about or reveal another person’s secrets or wrongdoings – is just this. Gossip about nothing.

Marcus

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Many thankx to the McNay Art Museum for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

 

 

Telling Tales: Contemporary Narrative Photography is a survey of work by artists who record stories through pictures, whether real or imagined. Organized by the McNay’s Chief Curator and Curator of Contemporary Art, René Paul Barilleaux, the exhibition includes approximately fifty photographs from the late 1970s to the present by 17 ground-breaking photographers. Telling Tales is the McNay Art Museum’s first large-scale exhibition of photography and is accompanied by an 88-page illustrated book.

The exhibition presents work such as Nan Goldin’s landmark The Ballad of Sexual Dependency demonstrate some artists’ explorations of the politics of the day – in this case, the onset of the AIDS crisis – while other examples, including photographs by Tina Barney, Justine Kurland, and Paul Graham investigate class differences, marginalized communities, and social justice.

While some contemporary artists explore photographic imagery as it is filtered through and mediated by technology and the internet, others exploit photography’s ability to present a momentary, frozen narrative. Images are staged for the camera or highly manipulated through digital processes, yet they often resemble a casual snapshot or movie still. Primarily in color and often large-scale, the photographs reference everything from classical painting and avant-garde cinema, to science fiction illustration and Alfred Hitchcock. The exhibition includes examples of these various approaches to image-making.

Telling Tales: Contemporary Narrative Photography features work by Tina Barney, Julie Blackmon, Gregory Crewdson, Philip-Lorca diCorcia, Mitch Epstein, Nan Goldin, Paul Graham, Jessica Todd Harper, Teresa Hubbard and Alexander Birchler, Anna Gaskell, Justine Kurland, Lori Nix, Erwin Olaf, Alex Prager, Alec Soth, and Jeff Wall.

Text from the McNay website

 

Mitch Epstein. 'Massachusetts Turnpike' 1973

 

Mitch Epstein
Massachusetts Turnpike
1973
Dye transfer print
Courtesy of the artist and Sikkema Jenkins & Co., New York City
© Black River Productions, Ltd. / Mitch Epstein. Used with permission. All rights reserved

 

Nan Goldin. 'Cookie at Tin Pan Alley, NYC' 1983

 

Nan Goldin
Cookie at Tin Pan Alley, NYC
1983
Cibachrome
Courtesy of the artist and Matthew Marks Gallery, New York City
© Nan Goldin

 

Erwin Olaf. 'Victoria' 2007

 

Erwin Olaf
Victoria
2007
Digital chromogenic print
Courtesy of the artist
© Erwin Olaf

 

Erwin Olaf. 'The Dancing School' 2004

 

Erwin Olaf
The Dancing School
2004
Chromogenic print
Courtesy of the artist
© Erwin Olaf

 

 

“It all began with the drawings of Norman Rockwell. I like that sort of nostalgic feeling. Originally, I wanted to do something really happy, up-beat, after all the depression of my last series, Separation (2003). So the starting point was that everybody was going to be beautiful, and that I would ask the models to act funny. But then it somehow became terrible. I realized this was a world which has vanished. So instead, I radically simplified the images. Now, everybody is just waiting for nothing, it’s the moment after happiness. I suppose after Separation, comes the well of loneliness. It’s also been a difficult process because for the first time, I have worked without purposely using eroticism or any sexual jokes…

Dancing School is a dreary party which no one attends. The evening has been carefully mapped out, right down to the dance-steps printed on paper and placed neatly on the floor. Sheet music is open on the piano. It is just after six in the evening, but despite the party hats, this is an event reserved for eternal wall-flowers. The mood in this room is in sharp contrast to the antique print of dancing damsels at play, hanging on the wall behind the two isolated guests.”

Erwin Olaf quoted in Jonathan Turner. “Erwin Olaf: Rain,” on the M+B website

 

Jessica Todd Harper. 'Self Portrait with Marshall' 2008

 

Jessica Todd Harper
Self Portrait with Marshall
2008
Archival pigment print
Courtesy of the artist and Rick Wester Fine Art, New York City
© Jessica Todd Harper

 

Jessica Todd Harper. 'Self Portrait with Marshall' 2008

 

Jessica Todd Harper
Self Portrait with Marshall
2008
Archival pigment print
Courtesy of the artist and Rick Wester Fine Art, New York City
© Jessica Todd Harper

 

Teresa Hubbard / Alexander Birchler (Swiss/Irish/American, born 1965; Swiss, born 1962) From the series 'Falling Down' 1996

 

Teresa Hubbard / Alexander Birchler (Swiss/Irish/American, born 1965; Swiss, born 1962)
From the series Falling Down
1996
Chromogenic print
Courtesy of the artists; Tanya Bonakdar Gallery, New York City; and Lora Reynolds Gallery, Austin, Texas

 

Teresa Hubbard / Alexander Birchler (Swiss/Irish/American, born 1965; Swiss, born 1962) From the series 'Falling Down' 1996

 

Teresa Hubbard / Alexander Birchler (Swiss/Irish/American, born 1965; Swiss, born 1962)
From the series Falling Down
1996
Chromogenic print
Courtesy of the artists; Tanya Bonakdar Gallery, New York City; and Lora Reynolds Gallery, Austin, Texas

 

Anna Gaskell. 'Untitled #3 (Turns Gravity)' 2010

 

Anna Gaskell
Untitled #3 (Turns Gravity)
2010
Archival pigment print
Courtesy of the artist and Galerie Gisela Capitain, Cologne
© Anna Gaskell

 

 

“Telling Tales: Contemporary Narrative Photography features the work of seventeen artists who interpret stories through pictures, whether real or imagined. Spanning nearly four decades, this survey begins with the art of ground-breaking photographers who emerged during the 1970s and 1980s and continues through today. The images present a wide range of styles and themes – familiar, mysterious, humorous, perplexing – yet they are always compelling to view. Organized by the McNay, the exhibition presents over fifty photographs. Works such as Nan Goldin’s landmark The Ballad of Sexual Dependency demonstrate some artists’ explorations of the politics of the day – in this case, the onset of the AIDS crisis – while other examples, including photographs by Tina Barney, Justine Kurland, and Paul Graham investigate class differences, marginalized communities, and social justice.

“Since 2015 the McNay has focused its contemporary exhibitions on three areas our visitors had not had the opportunity to explore in depth: installation and performance art with Lesley Dill: Performance as Art and now narrative photography with Telling Tales” says René Paul Barilleaux, McNay Art Museum’s Chief Curator/Curator of Contemporary Art and the exhibition’s organizer. “This presentation is the first major contemporary photography exhibition at the McNay as well as the first to examine and expose recent developments in narrative photography.”

Many contemporary artists explore photographic imagery as it is filtered through and mediated by technology and the Internet; others exploit photography’s ability to present a momentary, frozen narrative. And even when the images are staged for the camera or are highly manipulated through digital processes, they often resemble a casual snapshot or movie still. Primarily in color and frequently large-scale, references found in this work range from classical painting to avant-garde cinema, from science fiction illustration to the films of Alfred Hitchcock.

Quintessential American storyteller Norman Rockwell employed photographs, created in series, to compose his painted illustrations. He staged elaborate vignettes for the camera using detailed props, live models, and at times even himself. Rockwell used photography in his creative process; he did not present photographs as finished works. Many of the photographs in Telling Tales evoke Rockwell’s spirit, and, not surprisingly, several of the artists identify him as an inspiration.”

Press release from the McNay

 

Lori Nix. 'Flood' 1998

 

Lori Nix
Flood
1998
Archival pigment print
Courtesy of the artist and ClampArt, New York City
© Lori Nix

 

Lori Nix. 'Chinese Take-Out' 2013

 

Lori Nix
Chinese Take-Out
2013
Archival pigment print
Courtesy of the artist and ClampArt, New York City
© Lori Nix

 

Julie Blackmon. 'Time Out' 2005

 

Julie Blackmon
Time Out
2005
Archival pigment print
Courtesy of the artist and Robert Mann Gallery, New York City
© Julie Blackmon

 

Julie Blackmon. 'New Chair' 2014

 

Julie Blackmon
New Chair
2014
Archival pigment print
Courtesy of the artist and Robert Mann Gallery, New York City
© Julie Blackmon

 

Tina Barney. 'Family Commission with Snake' 2007

 

Tina Barney
Family Commission with Snake
2007
Chromogenic print
Courtesy of the artist and Paul Kasmin Gallery, New York City
© Tina Barney

 

Alex Prager. 'Hollywood Park' 2014

 

Alex Prager
Hollywood Park
2014
Archival pigment print
Courtesy of the artist and Lehmann Maupin, New York City and Hong Kong
© Alex Prager

 

Alec Soth. 'Charles, Vasa, Minnesota' 2002

 

Alec Soth
Charles, Vasa, Minnesota
2002
Chromogenic print
Courtesy of the artist
© Alec Soth

 

 

McNay Art Museum
6000 N New Braunfels Ave,
San Antonio TX 78209

Opening hours:
Sunday noon – 5 pm
Monday Closed
Tuesday, Wednesday, Friday 10 am – 4 pm
Thursday 10 am – 9 pm
Saturday 10 am – 5 pm

McNay Art Museum website

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06
Jan
17

Exhibition: ‘Soulèvements / Uprisings’ at Jeu de Paume, Paris

Exhibition dates: 18th October 2016 – 15th January 2017

Curator: Georges Didi-Huberman, philosopher and art historian

 

 

soulèvement m ‎(plural soulèvements)

  1. the act of raising, the act of lifting up
  2. revolt, uprising

 

I believe this to be one of the most complex, original and important exhibitions of 2016. Conceptually, intellectually, ethically and artistically, the exhibition “Soulèvements / Uprisings” seems to stand head and shoulders above most others I posted on during 2016.

Through the profound curatorship of philosopher and art historian Georges Didi-Huberman (a man whose writing I admire), Soulèvements e/merges as a “trans-disciplinary exhibition on the theme of human gestures that raise up the world or rise up against it: collective or individual gestures, actions or passions, works or thoughts” actioned through five themes: Elements (Unleashed); Gestures (Intense); Words (Exclaimed); Conflicts (Flared up); and Desires (Indestructibles), evidenced across mediums: paintings, drawings, prints, video installations, photographs, fiction films, documentary images, writers’ manuscripts, tracts, posters, etc., without hierarchies. Unlike the earlier posting, Intersections: Photographs and Videos from the National Gallery of Art and the Corcoran Gallery of Art at the National Gallery of Art, Washington, where I noted that the self-contained themes of that exhibition seemed purely illusory, here the themes are active and engaging, fluid in meaning and representation (the choice of laterally aligned art works to the themes – dust breeding, waves, sea concertos, banners and capes, red tape, montages, posters etc…), which emphasis resistance, the raising up, the uprising as a desirous and joyful act, one that is performative (hence the wonderful video elements in the exhibition) and transgressive.

As one of the most important mediums of the twentieth century in terms of documenting, promoting, obscuring and forgetting “uprisings” – gestures of resistance and joy of any kind – photography is capable of concealing, denying and sustaining the social context in which we are living … obscuring the ethics and morals of dubious political positions; reinforcing or obscuring the issues behind revolution, rebellion, and revolt; or, through collective amnesia and inertia, through the millions of forgettable images produced each day, overwhelming the authenticity of living that leads to “uprisings” in the first place. Photographs, as people do, cross borders: they are transnational and multidisciplinary. They are global thought patterns that can, in skilled hands, document and sustain alternative ways of seeing the world through a “rising up” of feeling – the “soul” of soulèvement – the act of raising up, the act of lifting ones eyes and one’s spirit from the dire circumstances of oblivion to the hope of a future redemption.

Through photographs, we witness Insurgents killed during bloody week of the Commune (1871, below), where “the exposure of these bodies is transformed by the photographic act. The latter confers on the rebels a particular aura, passing thus from figures of guilty to those of martyrs.” The political act, although a failure in reality in this case, is sustained through time and space by the performance of the documentary image. Their monstration [the act of demonstrating; proof] – the insurgents act of demonstrating; the photograph as an act of demonstrating their death for judicial purposes; and also a certain monstration (proof) that these mostly young, skinny men died for a belief in a better world – is an evidentiary act of transubstantiation. Is the camera looking down on these bodies in cheap coffins from above, or are the coffins propped up against a wall? How do we feel about these people we do not know, who existed in past time now made present, without being that person who tucked a wreath into the hands of the man at bottom right, someone’s brother, father or son.

In “uprisings” (as the hands raise the camera to the face), there is also an acknowledgment of a certain despair at the death of an innocent. In Manuel Álvarez Bravo’s Striking worker, assassinated (1934, below) the young, handsome youth has been killed with a blow to the head. He lies prostrate on the ground, arm outstretched, hand curled, his body and clothes spattered with his own blood his eyes, open, staring at the now invisible sky. A flow of dried blood has discharged from his mouth and nose, coating and matting his thick long hair and running away in rivulets, soaking into the parched d/earth. Bits of dust and earth are still stuck to his arm through the viscosity of his blood. Earlier, he had dressed for the day in a white singlet, put on his trousers and fastened them with an embossed belt, then put on a crisp, stripped shirt and neatly rolled up the sleeves to his elbows. He might have had breakfast before heading of to a meeting outside where he worked. This day he died, protesting his rights – striking worker, assassinated! Assassinated – executed, eliminated, liquidated (to which the congealing blood attests) … slaughtered. For his right to strike, to protest, the conditions of his being. Any human “being”.

And, mortally, I comment on that one photograph, that one evidence of human beings transcending their own lives (knowing they were going to die) for the greater good – the anonymous photograph taken by members of the Sonderkommando of Auschwitz-Birkenau death camp that documents AS PROOF of the reality of the Final Solution: Women pushed towards the gas chamber of crematorium V of Birkenau (1944, below). The risks that these people took to capture this photograph speaks to the power of photography to transcend even the most barbaric of circumstances, to prove to the world what was happening in this place. As Georges Didi-Huberman affirms, “in the depths of this fundamental despair, the “solicitation to resist” has probably detached itself from the beings themselves, who have been promised to disappear, to fix themselves on signals to be emitted beyond the boundaries of the camp.” Among others, the image, this “eye of history”, is then invested with the only hope still possible: to make the hell of Auschwitz visible and therefore imaginable.”

In other words, the solicitation to resist is not singular or human, but collective and eternal, embodied and embedded in cultural thoughts and actions. Even though they knew they were going to die (almost none of the 2,000 prisoners placed in these Sonderkommando units survived to the camp’s liberation), because the have been “promised to disappear”, their spirit flowed beyond the boundaries of the camp into the ether of history, into the elemental upper air, the raising up of spirits: as an observation and representation of the difference between right and wrong. As the world enters a renewed period of right wing promulgation we must resist the rump of bigotry and oppression. Not just for ourselves but for all those that have passed before.

This is why this exhibition is so important. It speaks to the need for vigilance and protest against discrimination and dictatorship, against the persecution of the less fortunate in society. It also speaks to our desire as human beings that our actions and the actions of others be held to account. Intrinsically uprisings are all about desire, the desire to be stand up and be counted, to put your reputation (as Oscar Wilde did) or your life on the line for what you believe in. The courage of your convictions. As Edmund Burke said, “The only thing necessary for the triumph of evil is for good men to do nothing.”

Dr Marcus Bunyan

.
Addendum

Thank goodness for Google translate because otherwise I would have had no text to put under most of these images. This becomes problematic for weak images such as Dennis Adams’ Patriot (2002, below). Without text to support the image you would have absolutely no idea what this image is about… it’s just a plastic bag floating in the air against the azure sky.

The text states: “… considering the serenity that emanates from the photographs of this series, to imagine that they refer to a dramatic event: the attack of the World Trade Center. Located in Lower Manhattan, Dennis Adams’ studio is very close to the twin towers that were destroyed on September 11, 2001. However, rather than rushing to witness the catastrophe, Dennis Adams photographed for three months the roof of his building, the newspapers and the rubbish that fly away from the ruins.”

Who would have thunk it! From a plastic bag floating in the sky!

Such insight proffered months after the event by any plastic bag floating in the air. The image does not invite reverie and meditation because there is nothing to meditate on. It is an example of contemporary photography as graphic art THAT MEANS ABSOLUTELY NOTHING! If an image cannot stand on its own two feet, without the help of reams of text to support its substance, its contention, then no wonder there are millions of vacillating images in this world. Including contemporary art.

Outdamned spot! the stain of thy blood cannot be exacted from your feeble representation.

 

Word count: 1,451

Translations of soulèvement

noun
uprising soulèvement, révolte
rising soulèvement, hausse (rise), insurrection, montant, lever, élévation
insurrection insurrection, soulèvement, émeute (riot), rébellion
uplift soulèvement
upheaval bouleversement, soulèvement, agitation, perturbation, séisme, renversement

.
Many thankx to Jeu de Paume for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

 

 

Foreword

“For almost a decade, the Jeu de Paume’s exhibition program has been conceived with the conviction that twenty-first century museums and cultural institutions cannot be detached from the social and political challenges of the society of which they are part. To us, this approach is a matter of simple common sense.

The program it has shaped does not monitor market trends or seek complacent legitimacy within the field of contemporary art. Rather, we have chosen to work with artists whose poetic and political concerns are attuned to the need to critically explore the models of governance and practices of power that mold much of our perceptual and emotional experience, and thus, the social and political world we live in.

Because the Jeu de Paume is a center for images, we are aware of the urgent necessity – in line with our societal responsibilities – to revise the analysis of the historical conditions in which photography and the moving image developed in modernity and, subsequently, in postmodernity, with all its alternatives, provocations, and challenges.

Thankfully, the history of images and our ways of seeing and understanding the world through them is neither linear nor unidirectional. These are the sources of our fascination with images that don’t tell everything they show and with images affected by the vicissitudes of the human condition.

Photography, and images in general, represent not only reality, but things that the human eye cannot see; like us, photography is capable of concealing, denying and sustaining. It is only waiting for someone to listen to its joys and its sorrows.

The Jeu de Paume’s programming sites its oblique look at history and contemporaneity in this oscillation between the visible and the invisible in the life of images, creating a space for encounter and the clashing of ideas, emotions, and knowledge, accepting that the coexistence of conflict and antagonism are an essential part of community building.

For these reasons, and from this position, in the superb proposal by the philosopher and art historian Georges Didi-Huberman to form an exhibition from his research on the theme of “uprisings,” we found the ideal intellectual, artistic, and museological challenge.

While the notion of revolution, rebellion, and revolt isn’t alien in contemporary society’s vocabulary, the object of its action is replete with collective amnesia and inertia. That is why analyzing the representations of “uprisings” – from the etchings Goya, to contemporary installations, paintings photographs, documents, videos, and films – demonstrates an unequivocal relevance to the social context in which we are living in 2016. […]

Marta Gili, “Foreword,” in Uprisings, catalogue of the exhibition, p. 7-10.

 

 

 

Enrique Ramirez
Cruzar un muro [Franchir un mur] (Crossing a wall)
2013
Vidéo HD couleur, son, 5’15”
Courtesy de l’artiste et galerie Michel Rein, Paris/Brussels

 

A series of images of people in a waiting room is in an unusual place, perhaps in our imagination, or perhaps anywhere. The short by Enrique Ramirez addresses article number 13 of the Universal Declaration of Human Rights: “Everyone has the right to leave any country, including his own, and to return to his country”.

 

Giles Caron. 'Anticatholic protests, Londonderry, Northern Ireland' August 1969

 

Gilles Caron
Manifestations anticatholiques à Londonderry
Anticatholic protests, Londonderry, Northern Ireland
August 1969
© Gilles Caron / Fondation Gilles Caron / Gamma Rapho

 

 

Known for his wartime photoreports, fascinated by liberating acts and the figure of the insurgent, photographer Gilles Caron carried throughout the 1960s an interest in the social conflicts that marked his time. At first he is led to cover is a peasant revolt which takes place in Redon in 1967. Anxious to produce an image which appears to him as a formal translation of the anger of these peasants, he seizes the gesture of a demonstrator sending a projectile in the direction of the forces of order. Photogenic, this suspended gesture gives the insurrections a choreographic dimension and testifies to the violence of the social demands that animate the demonstrators. The “figure of the pitcher” then reappears on the occasion of the events of May 1968 and then of the conflicts that took place in Northern Ireland in 1969. This archetype is part of the tradition of the representation of David against Goliath: the symbol of the power carried by the faith of one who is thought weak in the face of brute force. If there is no question of faith in the images of Caron, it is nonetheless an irrepressible form of desire that animates those bodies which revolt: no matter the imbalance of forces, the insurgents are carried by a feeling of invulnerability and of power in the face of the forces of order objectively much more armed. (Text from the Jeu de Paume website translated by Google translate)

 

 

Introduction

by Georges Didi-Huberman, curator of the exhibition

What makes us rise up? It is forces: mental, physical, and social forces. Through these forces we transform immobility into movement, burden into energy, submission into revolt, renunciation into expansive joy. Uprisings occur as gestures: arms rise up, hearts beat more strongly, bodies unfold, mouths are unbound. Uprisings are never without thoughts, which often become sentences: we think, express ourselves, discuss, sing, scribble a message, create a poster, distribute a tract, or write a work of resistance.

It is also forms: forms through which all of this will be able to appear and become visible in the public space. Images, therefore; images to which this exhibition is devoted. Images of all times, from Goya to today, and of all kinds: paintings, drawings, sculptures, films, photographs, videos, installations, documents, etc. They interact in dialogue beyond the differences of their times. They are presented according to a narrative in which there will appear, in succession, unleashed elements, when the energy of the refusal makes an entire space rise up; intense gestures, when bodies can say “No!”; exclaimed words, when barricades are erected and when violence becomes inevitable; and indestructible desires, when the power of uprisings manages to survive beyond their repression or their disappearance.

In any case, whenever a wall is erected, there will always be “people arisen” to “jump the wall”, that is, to cross over borders. If only by imagining. As though inventing images contributed – a little here, powerfully there – to reinventing our political hopes.

 

Man Ray (American, Philadelphia, Pennsylvania 1890-1976 Paris) 'Dust Breeding' 1920

 

Man Ray (American, Philadelphia, Pennsylvania 1890-1976 Paris)
Dust Breeding (Duchamp’s Large Glass with Dust Motes)
1920
Gelatin silver print
23.9 x 30.4 cm (9 7/16 x 12 in.)
© 2016 Artists Rights Society (ARS), New York

 

 

One of Duchamp’s close friends and a member of the New York Dada scene, the American photographer and painter Man Ray (1890-1976) was also one of Duchamp’s collaborators. His photograph Dust Breeding (Duchamp’s Large Glass with Dust Motes) from 1920 is a document of The Large Glass after it had collected a year’s worth of dust while Duchamp was in New York. The photograph was taken with a two-hour-long exposure that beautifully captures the complex texture and diversity of materials that lay atop the glass surface. Dust Breeding marks a pivotal phase in the development of Duchamp’s masterpiece. After the photograph was taken, Duchamp wiped The Large Glass almost entirely clean, leaving a section of the cones covered with dust, which he permanently affixed to the glass plate with a diluted cement. (Text from The Met website)

 

Hiroji Kubota. 'Black Panthers in Chicago, Illinois' 1969

 

Hiroji Kubota
Black Panthers in Chicago, Illinois
1969
Gelatin silver print
© Hiroji Kubota/Magnum Photos

 

 

Claude Cattelain
Vidéo Hebdo 46
2009-2010
Vidéo pal, 4/3, couleur, son, 6 min 30 s
Collection de l’artiste
© Claude Cattelain

 

 

Entitled Vidéo Hebdo 46, this work by Claude Cattelain is part of a series of short films made between January 2009 and March 2010, following a weekly rhythm. If many of the films in this corpus play with the conditions of video recording (shooting conditions, sensitivity of the sensor, editing …), the forty-sixth is more like the return of a performance. Executed with great economy of means, its performances follow a precise protocol whose action often resembles an absurd experience of which the body of the artist is the subject. Here, Claude Cattelain tries to raise a chair by interposing one by one the wooden battens – which look singularly like slices of books – under the feet of the said chair without ever going down or putting a foot on the ground. This progressive uprising of the foundation leads inexorably to its overthrow and thus to the fall of the artist. The uselessness of this exercise is commensurate with the concentration and attention with which it applies to try to get to the maximum of its possibilities. Each performance of Claude Cattelain is thus an experience of limits: those of his balance, his strength, his concentration and gravity. By voluntarily avoiding the logics of productivity and productivity, Claude Cattelain invites the viewer to observe a poetic action, a possible metaphor of existential or historical situations. (Text from the Jeu de Paume website translated by Google translate)

 

 

The exhibition

“Soulèvements / Uprisings” is a trans-disciplinary exhibition on the theme of human gestures that raise up the world or rise up against it: collective or individual gestures, actions or passions, works or thoughts.

They are gestures which say no to a state of history that is considered too “heavy” and that therefore needs to be “lifted” or even sent packing. They are also gestures that say yes to something else: to a desired better world, an imagined or adumbrated world, a world that could be inhabited and conceived differently.

These figures of uprising and up-raising will range freely across mediums: paintings, drawings, prints, video installations, photographs, fiction films, documentary images, writers’ manuscripts, tracts, posters, etc., without hierarchies.

The exhibition sequence will follow a sensitive, intuitive path along which the gaze can focus on exemplary “cases” treated with a precision that prevents any kind of generalisation. We will be mindful not to conclude, not to dogmatically foreclose anything. The sequence will comprise five main parts:

  • ELEMENTS (UNLEASHED)
  • GESTURES (INTENSE)
  • WORDS (EXCLAIMED)
  • CONFLICTS (FLARED UP)
  • DESIRES (INDESTRUCTIBLES)

 

 

“All the uprisings failed, but taken together, they succeeded.”

“They rise, but they do not simply stand up – they rise up.”

.
Judith Butler, “Uprisings” catalogue of the exhibition Uprisings

 

 

ELEMENTS (UNLEASHED)

The elements become unleashed, time falls out of joint. – And if the imagination made mountains rise up?

To rise up, as when we say “a storm is rising.” To reverse the weight that nailed us to the ground. So it is the laws of the atmosphere itself that will be contradicted. Surfaces – sheets, draperies, flags – fly in the wind. Lights that explode into fireworks. Dust that rises up from nooks and crannies. Time that falls out of joint. The world upside down. From Victor Hugo to Eisenstein and beyond, uprisings are often compared to hurricanes or to great, surging waves. Because then the elements (of history) become unleashed.

We rise up first of all by exercising our imagination, albeit through our “caprichos” (whims or fantasies) or “disparates” (follies) as Goya said. The imagination makes mountains rise up. And when we rise up from a real “disaster,” it means that we meet what oppresses us, and those who seek to make it impossible for us to move, with the resistance of forces that are desires and imaginations first of all, that is to say psychical forces of unleashing and of reopening possibilities.

Dennis Adams, Francis Alÿs, Léon Cogniet, Marcel Duchamp, Francisco de Goya, William Hogarth, Victor Hugo, Leandro Katz, Eustachy Kossakowski, Man Ray, Jasmina Metwaly, Henri Michaux, Tina Modotti, Robert Morris, Saburô Murakami, Hélio Oiticica, Roman Signer, Tsubasa Kato, Jean Veber, French anonymous.

 

Francisco de Goya. 'Los Caprichos' 1799

 

Francisco de Goya
Los Caprichos
1799
Eau-forte, aquatinte et burin, 2e édition de 1855.
Collection Sylvie et Georges Helft
Photo: Jean de Calan

 

 

Between 1797 and 1799, Francisco de Goya composed a collection of engravings, Los Caprichos [Les Caprices], in which he portrayed in a satirical way the behavior of his Spanish fellow citizens. “Y aun no se van!” (“And yet they do not go away!”) is the 59th engraving of a set of 80. Each time the title constitutes an ironic commentary on the image. This one refers to the group of people represented on the engraving, with the bodies emaciated, folded on themselves, praying, looking scared. One of them tries to prevent the tombstone from falling on them, but all seem helpless, destitute of strength, unable to resist this final ordeal. The use of chiaroscuro, which produces a dramatic effect, as well as the thick slice of the slab that forms the diagonal of the composition, accentuates the desperate character of the scene. Finally, the massive aspect and the weight of the stone, opposed to fragile and denuded bodies, complete their inexorable destiny. This engraving thus seems to illustrate the absolute dejection felt by individuals under certain circumstances. For Georges Didi-Huberman, degradation is one of the conditions conducive to the uprising. The imagination and the critical eye of the artist – a fervent supporter of the Enlightenment – can constitute a force of resistance and struggle for the oppressed. (Text from the Jeu de Paume website translated by Google translate)

 

Léon Cogniet. 'Les Drapeaux' 1830

 

Léon Cogniet
Les Drapeaux (The flags)
1830
Huile sur toile
Musée des Beaux-Arts, Orléans
Photo: François Lauginie

 

 

The Revolution of 1830 led to the overthrow of the government of King Charles X. After the publication of several ordinances, including a restriction on freedom of the press, this episode, which failed to restore the Republic, The tricolor flag, abandoned by the Restoration for the benefit of the white flag, symbol of royalty. This is evidenced by Leon Cogniet’s study of a painting that will never see the light of day.

These revolutionary days, also called the Three Glorious Days, are symbolically represented by three flags caught in the turmoil. The first, white, overhung by a menacing sky, is hoisted on a mast adorned with a fleur-de-lis. The second tears apart and reveals the blue sky as a promise of freedom. Finally, the third, torn and covered with blood, allows the reconstruction of the tricolor emblem created during the Revolution of 1789. Thus the blood poured during these days allows the people to reconnect with the revolutionary ideals. The unleashing of elements, a metaphor for the tempestuous popular revolt, accompanies the transformation of the banished flag of royalty to the national flag. This sketch is repeated and widely circulated at the time, accompanied by an anonymous poem: “To the darkness finally succeeds the clarity / And pale shreds of the flag of the slaves / And of the azure sky and the blood of our brave / The brilliant standard of our freedom is born. ” (Text from the Jeu de Paume website translated by Google translate)

 

Victor Hugo. 'La vague ou Ma destinée (The wave or My destiny)' 1857

 

Victor Hugo
La vague ou Ma destinée (The wave or My destiny)
1857
Plume et lavis d’encre brune, gouache, papier vélin
Maison de Victor Hugo
© Maisons de Victor Hugo / Roger-Viollet

 

This drawing is the witness of Victor Hugo’s fascination with the sea. His pen marries the movements of the ocean, which then becomes the symbol of his exile: “It is the image of my current destiny stranded in abandonment and solitude,” he says. On the drawing he calls ‘My destiny’, it is not known whether the ship, alone in front of the monster of the sea, enveloped by its foam, is carried or precipitated by the immense wave. It is a figure of his destiny, but also of the human condition.

 

Man Ray. "Sculpture mouvante" ou "La France" ("Moving Sculpture" or "France") 1920

 

Man Ray
“Sculpture mouvante” ou “La France” (“Moving Sculpture” or “La France”)
1920
Musée national d’Art moderne, Centre Pompidou, Paris, dation en 1994
Negative gelatin-silver on glass plate
9 x 12 cm
Photo © Centre Pompidou, MNAM-CCI, Dist. RMN-Grand Palais / image Centre Pompidou, MNAM-CCI
Image obtenue par inversion des valeurs du scan du négatif
© Man Ray Trust / ADAGP, Paris, 2016

 

 

An active member of the Dada group in New York with Marcel Duchamp, Man Ray joined the surrealists in Paris in 1921. He was interested in questioning the conventions of the world of art and considered photography as a means of expression. It explores all potentialities: experiments, diversions, portraits, advertising applications … The fixation of an element in movement constitutes one of the specificities of photography that fascinates the surrealists because the object thus grasped by the apparatus appears in an unexpected light: the linen which dries, inflated under the effect of the wind, becomes a moving sculpture as the title of the work suggests. This way the title can guide the reception of the passionate photography of Man Ray. This image is also published on the cover of the sixth issue of La Révolution Surréaliste in 1926, accompanied by the legend “La France”. This enigmatic title, rather than helping to understand photography, multiplies the possible interpretations and attests to Man Ray’s desire to subvert the use and meaning of the images. Thus this wind which “transforms” linen into sculpture, appears as a metaphor for the surrealist project, which makes the photographic medium the operator of a true conversion of the gaze. By this image of the “uprising”, Man Ray thus gives a visual form to the aesthetic and political revolution that the members of the Surrealist group called for. (Text from the Jeu de Paume website translated by Google translate)

 

Eustachy Kossakowski. 'Le "Panoramic Sea Happening - Sea Concerto, Osieki" de Tadeusz Kantor (extrait d'une série)' 1967

 

Eustachy Kossakowski
Le “Panoramic Sea Happening – Sea Concerto, Osieki” de Tadeusz Kantor (extrait d’une série)
The “Panoramic Sea Happening – Sea Concerto, Osieki” by Tadeusz Kantor (from a series)
1967
Inkjet pigment print
Owner of negatives and slides: Musée d’Art Moderne de Varsovie
© Collection Anka Ptaszkowska

 

 

In 1967 Tadeusz Kantor with a group of other Polish avant-garde artists delivered Panoramic Sea Happening. They were working in frames of artistic plain-air in Osieki (near Koszalin) organized there every year since 1963. This complex action was in a way a preface to Kantor’s theatre. But it was also parallel to actions of Western artists, which led to the birth of performance art. In this important moment Kantor formulated a category of impossible. It derived from the night dream but as this one was compromised Kantor wanted to use a new word: ‘impossible’. At the same time the very essence of the happening, as he was saying, was to make impossible real. How did he do it? By reenactment, repetition and documentation.

Dorota Sosnowska. From the abstract for “Impossible is Real: Tadeusz Kantor at the seashore” 2016

 

Hélio Oiticica and Leandro Katz. 'Parangolé - Encuentros de Pamplona' 1972

 

Hélio Oiticica and Leandro Katz
Parangolé – Encuentros de Pamplona (Parangolé – Encounters of Pamplona)
1972
Impression chromogène (sur papier et carton)
Museo Nacional Centro de Arte Reina Sofía, Madrid
Photo: Archives Museo Nacional Centro de Arte Reina Sofía
© Projeto Hélio Oiticica / © Leandro Katz

 

 

“At the time when he was producing his first Penetrables, Oticica started to design Parangolés, banners and capes printed in a great variety of colors and designs, and occasionally inscribed with mottoes, advertisement lines, or found phrases. Oiticica premiered his (anti)fashion statements in 1965 in what he called a Parangolé Coletivo, in which he distributed his creations among friends and members of the Mangueira samba school – he had joined in 1964 – who paraded wearing them while dancing to samba… He would continue making Parangolés and staging Parangolé events throughout the rest of his life, at times through friends who acted as intermediaries, as in the Pamplona encounters of 1972 in Spain when Argentinean artist Leandro Katz ran a Parangolé event on Oiticica’s behalf.”

Juan A. Suárez. “Jack Smith, Hélio Oiticica, Tropicalism,” in Criticism Vol. 56, No. 2, Jack Smith: Beyond the Rented World (Spring 2014) pp. 310-311.

 

Henri Michaux. 'Untitled' 1975

 

Henri Michaux
Untitled
1975
Acrylic on paper
Private collection
© ADAGP, Paris, 2016
Photo: Jean-Louis Losi

 

Dennis Adams. 'Patriot' 2002

 

Dennis Adams
Patriot
2002
From the series Airborne
C-Print contrecollé sur aluminium.
Prêt du Centre national des Arts Plastiques, Paris, inv. FNAC 03.241.
© Dennis Adams / CNAP / Courtesy Galerie Gabrielle Maubrie

 

 

A plastic bag stands out on the azure sky and floats in the air. Difficult, considering the serenity that emanates from the photographs of this series, to imagine that they refer to a dramatic event: the attack of the World Trade Center. Located in Lower Manhattan, Dennis Adams’ studio is very close to the twin towers that were destroyed on September 11, 2001. However, rather than rushing to witness the catastrophe, Dennis Adams photographed for three months the roof of his building, the newspapers and the rubbish that fly away from the ruins. These images, although directly related to this highly publicized event have nothing of the “shock” images that then invade the press.

They carry neither sensationalism nor exaggerated patriotism, but rather invite reverie and meditation. By adopting this attitude to the antipodes of the media and political enthusiasm that follows September 11, Dennis Adams questions the relationship to temporality in the face of this type of event. He denounces the “greed of politicians and military men who have a definite opinion on moments of history”* and questions the imperative of hyperreactivity not conducive to the analysis and the constitution of a historical consciousness. (Text from the Jeu de Paume website translated by Google translate)

*Dennis Adams quoted by Michel Guerrin, “In Madrid, photographers face history”, in Le Monde, June 15, 2004, p. 30.

 

Roman Signer. 'Rotes Band / Red Tape' 2005

 

Roman Signer
Rotes Band / Red Tape
2005
Vidéo couleur, son, 2’07’”.
Caméra: Aleksandra Signer
Courtesy de l’artiste et d’Art: Concept, Paris

 

Tsubasa Kato. 'Break it before it’s broken' 2015

Tsubasa Kato. 'Break it before it’s broken' 2015

 

Tsubasa Kato
Break it before it’s broken
2015
Video: color, sound, 4:49 min
© Tsubasa Kato / caméraman: Taro Aoishi

 

 

On March 11, 2011, a tsunami struck the Japanese coast and caused a nuclear accident at the Fukushima Daiichi plant. The disastrous environmental and social consequences are still impossible to evaluate and the inhabitants, partly neglected by the public authorities, have to face an unprecedented crisis. Many of them have been displaced and most of their income from fishing is reduced to nothing because of the contamination of the ocean. Tsubasa Kato then decides to get involved with them by accompanying them daily in this difficult period. In addition to this support, he decided on November 3rd (03/11) – the day of the celebration of culture in Japan (Bunka no Hi) and date whose numerical writing is the inverse of that of the tsunami (11/03) – to achieve a strongly symbolic performance.

Entitled Break it before it’s broken, the video of this action shows residents of the region invited to overthrow the structure of a house washed away by the tsunami and destroy it definitively. Becoming actors of destruction and no longer passive observers, participants can then transform the event undergone into action. This festival of culture, for Tsubasa Kato, is an opportunity to initiate a unifying artistic moment that testifies to the strength of collective movements and the mobilization necessary to reverse the course of events. He will then reiterate this performance in other parts of the world, which are often subject to delicate social situations. (Text from the Jeu de Paume website translated by Google translate)

 

Mari Kourkouta. 'Remontages' 2016

Mari Kourkouta. 'Remontages' 2016

 

Mari Kourkouta
Remontages
2016
16 mm sur vidéo (en boucle), noir et blanc, silencieux, 4’ 10.
© Maria Kourkouta. Production : Jeu de Paume, Paris

 

 

“Body, mind and soul are uplifted by the divine energy of desire”

.
Marie-José Mondzain, “To those who sail the sea…” catalogue of the exhibition Uprisings

 

“To make the world rise up we need gestures, desires, and depths.”

.
Georges Didi-Huberman, “By the desires (Fragments on What Makes Us Rise Up)” catalogue of the exhibition Uprisings

 

 

GESTURES (INTENSE)

From burden to uprising. – With hammer blows. – Arms rise up. – The pasión. – When bodies say no. – Mouths for exclaiming.

Rising up is a gesture. Before even attempting to carry out a voluntary and shared “action,” we rise up with a simple gesture that suddenly overturns the burden that submission had, until then, placed on us (be it through cowardice, cynicism, or despair). To rise up means to throw off the burden weighing down on our shoulders, keeping us from moving. It is to break a certain present – be it with hammer blows as Friedrich Nietzsche and Antonin Artaud sought to do – and to raise your arms towards the future that is opening up. It is a sign of hope and of resistance.

It is a gesture and it is an emotion. The Spanish Republicans – whose visual culture was shaped by Goya and Picasso, but also by all the photographers on the field who collected, the gestures of freed prisoners, of voluntary combatants, of children and of the famous La Pasionaria, Dolores Ibárruri – fully assumed this. In the gesture of rising up, each body protests with all of its limbs, each mouth opens and exclaims its no-refusal and its yes-desire.

Paulo Abreu, Art & Language, Antonin Artaud, Taysir Batniji, Joseph Beuys, Désiré-Magloire Bourneville, Gilles Caron, Claude Cattelain, Agustí Centelles, Chim, Pascal Convert, Gustave Courbet, Élie Faure, Michel Foucault, Leonard Freed, Gisèle Freund, Marcel Gautherot, Agnès Geoffray, Jochen Gerz, Jack Goldstein, Käthe Kollwitz, Alberto Korda, Germaine Krull, Hiroji Kubota, Annette Messager, Lisette Model, Tina Modotti, Friedric Nietzsche, Willy Römer, Willy Ronis, Graciela Sacco, Lorna Simpson, Wolf Vostell, anonymes catalans, français, italiens.

 

Gustave Courbet. 'Home en blouse debout sur une barricade (projet de frontispice pour Le Salut public)' 1848

 

Gustave Courbet
Home en blouse debout sur une barricade (projet de frontispice pour Le Salut public)
Man in a smock standing on a barricade (frontispiece for Le Salut public project)

1848
Fusain sur papier
Musée Carnavalet – Histoire de Paris
© Musée Carnavalet / Roger-Viollet

 

Germaine Krull. 'The Dancer Jo Mihaly, danse "Révolution"' 1925

 

Germaine Krull
The Dancer Jo Mihaly, danse “Révolution”
1925
Gelatin silver print
Museum Folkwang, Essen
© Estate Germaine Krull, Folkwang Museum, Essen

 

 

Pioneer and adventurous, Germaine Krull is one of those women photographers of the inter-war period who contributed largely to the emergence of a nervous and dynamic photographic approach, in step with a modern world in constant acceleration. In photographing Jo Mihaly, she portrays a dancer who shares this avant-garde sensibility. Indeed, a pupil of Mary Wigman, this singular figure of dance participates in the German expressionist movement and contributes to the development of a modern choreographic art: the unconstrained body emancipates itself from the conventions of classical dance, the gesture of the dancer is released and regains its vitality. The movement then becomes the result of the personal expression of the dancer whose photographer has the burden of seizing the fulgurance [dazzling speed]. Stretched arm, smoky eyes and feverish eyes, Jo Mihaly – who has always claimed her commitment to the Communist Party – realizes a gesture that resonates with her time but also with the youth of Germaine Krull, marked by its proximity to the Republic of the Soviets of Berlin in 1919. Thus, it is as much for these artists to participate in an aesthetic revolution in their respective artistic fields as to echo the social and political uprisings that have taken place throughout Europe since the the advent of the industrial era. (Text from the Jeu de Paume website translated by Google translate)

 

 

Alberto Korda. 'Don Quixote of the streetlamp, Plaza de la Revolución, Havana, Cuba' 1959

 

Alberto Korda
El Quijote de la Farola, Plaza de la Revolución, La Habana, Cuba
Don Quixote of the streetlamp, Plaza de la Revolución, Havana, Cuba

1959
Vintage gelatin silver print on baryta paper
Leticia et Stanislas Poniatowski collection
© ADAGP, Paris, 2016

 

Kitai Kazuo. 'Resistance' (book) 1965

 

Kitai Kazuo
Resistance (book)
1965
BAL
© Kitai Kazuo/ Collection privée

 

With a manifesto both aesthetic and philosophical, the Japanese publication Provoke proposed a radical break in only three issues, published in 1968 and 1969. Provoke (photographers Takuma Nakahira, Yutaka Takanashi and Daidō Moriyama, critic Kōji Taki and poet Takahiko Okada) proposes a new visual language – rough, grainy and blurred – that captures the complexity of the experience and the paradoxes of modernity suffered by all.

 

Wolf Vostell. 'Dutschke' 1968

 

Wolf Vostell
Dutschke
1968
Peinture polymère sur toile
Haus der Geschichte der Bundensrepublik Deutschland, Bonn
© ADAGP, Paris, 2016

 

Art and Language. 'Shouting Men' (details) 1975

Art and Language. 'Shouting Men' (details) 1975

Art and Language. 'Shouting Men' (details) 1975

 

Art and Language
Shouting Men (details)
1975
Screenprint and felt pen on paper
Museu d’Art Contemporani de Barcelona collection
Photo: Àngela Gallego
© Art and Language

 

Patrick Zachmann 'The army blocked by the crowd at the gates of the capital' 1989

 

Patrick Zachmann
L’armée bloquée par la foule aux portes de la capitale
The army blocked by the crowd at the gates of the capital
1989
Gelatin-silver bromide print on baryta paper
50.4 x 60.9 cm
Musée du quai Branly – Jacques Chirac
© Patrick Zachmann

 

From the early 1980s, Patrick Zachmann carried out an in-depth investigation into the Chinese diaspora. Present in China at the time of the events in Tiananmen Square, he photographed particularly symbolic episodes. This picture, taken on 20 May, is located just after the beginning of the hunger strikes, and before the massive repression known as the Tiananmen massacre. The nocturnal atmosphere and the gestures of the orator confer on this “moment before” a dramatic theatricality.

 

Annette Messager. '47 Piques (47 Pikes)' 1992

 

Annette Messager
47 Piques (47 Pikes)
1992
Soft toys, colored pencils on paper, various materials, and 47 metal pikes
270 x 570 x 70 cm
Annette Messager and Marin Karmitz collection/Marian Goodman Gallery, Paris
© ADAGP, Paris, 2016

 

Graciela Sacco. from the "Bocanada" (A breath of fresh air) series 1992-1993

 

Graciela Sacco
from the “Bocanada” (A breath of fresh air) series
1992-1993
Posters in the streets of Rosario, Argentina
© Graciela Sacco

 

 

This series of photographs of open mouths was immediately considered by Graciela Sacco as being intended to circulate in the public space on various supports (stamps, spoons, stickers, posters …). It is however in the form of a wild display that the artist has most often given to see this set. The first of these displays took place in 1993, during a strike, in public school canteens in the town of Rosario. It was then a question of questioning the impossibility of the municipal staff to make their claims heard and the consequences of this movement knowing that for the majority of the children, this meal was the only one of the day. Graciela Sacco then continues to post these posters in cities like Buenos Aires, São Paulo or New York, often during election campaigns or close to advertising images. Are they hungry mouths? Cries of claims? Of suffering? Or even breathing as the title suggests? Be that as it may, this repeated but inaudible message tends to become oppressive. By exposing them in public space, the artist seems to give visibility to those anonymous calls that we do not want or can not hear. (Text from the Jeu de Paume website translated by Google translate)

 

 

WORDS (EXCLAIMED)

Poetic insurrections. – The message of the butterflies. – Newspapers. – Making a book of resistance. – The walls speak up.

Arms have been raised, mouths have exclaimed. Now, what are needed are words, sentences to say, sing, think, discuss, print, transmit. That is why poets place themselves “at the forefront” of the action itself, as Rimbaud said at the time of the Paris Commune. Upstream the Romantics, downstream the Dadaists, Surrealists, Lettrists, Situationists, etc., all undertook poetic insurrections.

“Poetic” does not mean “far from history,” quite the contrary. There is a poetry of tracts, from the protest leaflet written by Georg Büchner in 1834 to the digital resistance of today, through René Char in 1943 and the “cine-tracts,” from 1968. There is a poetry particular to the use of newspapers and social networks. There is a particular intelligence – attentive to the form – inherent in the books of resistance or of uprising. Until the walls themselves begin to speak and occupy the public space, the sensible space in its entirety.

Antonin Artaud, Ever Astudillo, Ismaïl Bahri, Artur Barrio, Georges Bataille, Charles Baudelaire, Joseph Beuys, Enrique Bostelmann, André Breton, Marcel Broodthaers, Cornelius Castoriadis, Champfleury, Dada, Armand Dayot, Guy Debord, Carl Einstein, Jean-Luc Fromanger, Federico García Lorca, Jean-Luc Godard, Groupe Dziga Vertov, Raymond Hains, Raoul Hausmann, John Heartfield, Bernard Heidsieck, Victor Hugo, Asger Jorn, Jérôme Lindon, Rosa Luxemburg, Man Ray, Germán Marín, Chris Marker, Cildo Meireles, Henri Michaux, Tina Modotti, Pier Paolo Pasolini, Pablo Picasso, Sigmar Polke, Jacques Rancière, Alain Resnais, Armando Salgado, Álvaro Sarmiento, Philippe Soupault, Félix Vallotton, Gil Joseph Wolman, German, Chilean, Cuban, Spanish, French, Italian, Mexican, Russian unknowns.

 

Raoul Hausman. 'Portrait of Herwarth Walden at Bonset' 1921

 

Raoul Hausman
Portrait of Herwarth Walden at Bonset
1921
Postcard sent by Raoul Hausmann to Theo van Doesburg
Archives Theo and Nelly van Doesburg
Photo: collection RKD – Netherlands Institute for Art History
© ADAGP, Paris, 2016

 

 

Herwarth Walden (actual name Georg Lewin, 16 September 1879 in Berlin – 31 October 1941 in Saratov, Russia) was a German Expressionist artist and art expert in many disciplines. He is broadly acknowledged as one of the most important discoverers and promoters of German avant-garde art in the early twentieth century (Expressionism, Futurism, Dadaism, Magic Realism).

From 1901 to 1911 Walden was married to Else Lasker-Schüler, the leading female representative of German Expressionist poetry. She invented for him the pseudonym “Herwarth Walden”, inspired by Henry Thoreau’s novel Walden, or Life in the Woods (1854). In 1912 he married Swedish painter Nell Roslund. In 1919 he became a member of the Communist Party. In 1924 he was divorced from his second wife.

With the economic depression of the 1930s and the subsequent rise of National Socialism, his activities were compromised. In 1932 he married again and left Germany shortly later because of the threat of the Gestapo. He went to Moscow, where he worked as a teacher and publisher. His sympathies for the avant-garde soon aroused the suspicion of the Stalinist Soviet government, and he had to repeatedly defend against the equation of avant-garde and fascism. Walden died in October 1941 in a Soviet prison in Saratov. (Text from the Wikipedia website)

 

 

John Heartfield. 'Use photography as a weapon !' 1929

 

John Heartfield
Benütze Foto als Waffe ! 
Utilise la photo comme une arme !
Use photography as a weapon !

AIZ, année VIII, no 37, Berlin, 1929, p. 17
Revue
37.8 x 27.5 cm
Akademie der Künste, Berlin, Kunstsammlung, Inv.-Nr.: JH 2265
© The Heartfield Community of Heirs/ADAGP, Paris, 2016

 

 

In the late 1910s, members of the Dada movement practiced the first collages using images from cheap publications. The iconoclastic dimension of these heterogeneous juxtapositions allows them to open up the critical potential of images. Then, in the 1920s in Berlin, the Dada movement became politicized and the idea that the affiliated artists of the Communist Party were to serve the proletarian cause was strengthened. Few artists felt as committed to this mission as John Heartfield (his real name was Helmut Herzfeld). From the end of the 1920s, he developed a practice of satirical photomontage for the press, and in particular of the Communist journal AIZ (Arbeiter Illustrierte Zeitung) for which he worked until 1938. He then produced 237 photomontages denouncing Fascist ideology, the financing of the Nazi party by the industrialists and the extreme violence of the national socialist program. Invited to the Film und Foto exhibition in 1929 in Stuttgart, he had inscribed above the section devoted to him the slogan found in AIZ the same year: “Use photography as a weapon!”. Through the massive dissemination of his photomontages, he wants to mobilize public opinion and incite him to rise up against the rise of the fascisms that threaten Europe. (Text from the Jeu de Paume website translated by Google translate)

Heartfield lived in Berlin until April 1933, when the National Socialists took power. On Good Friday, the SS broke into his apartment, and the 5’2″ Heartfield escaped by jumping from his balcony and hiding in a trash bin. He left Germany by walking over the Sudeten Mountains to Czechoslovakia. In Czechoslovakia, John Heartfield rose to number-five on the Gestapo’s most-wanted list.

 

Federico. 'García Lorca Mierda (Shit)' 1934

 

Federico García Lorca
Mierda (Shit)
1934
Calligram, Indian ink
Federico García Lorca foundation, Madrid
© Federico García Lorca foundation, Madrid / VEGAP

 

Réseau Buckmaster (Buckmaster Network) 'Tract clandestin (Clandestine Tract)' 1942

reseau-buckmaster-tract-clandestin-1942-b-web

 

Réseau Buckmaster (Buckmaster Network)
Tract clandestin (Clandestine Tract)
1942
Papier
17 x 25 cm
Collection particulière
Courtesy des éditions de L’échappée

 

 

This satirical tract was realized and distributed in 1942 by the network of the Resistance Buckmaster, during the German occupation in France. The flying leaf, given from hand to hand or slipped into a mailbox, the leaflet or the butterfly (smaller) is at the same time the expression of a refusal – that of yielding – and of an imperious desire to act and call for a start. Intended to mark the minds and to attract the adhesion, they can be formed of short and poetic texts, slogans or images. Open, it presents a caricature drawing of four pigs and, in the center, an inscription in capital letters which apostrophes the reader and invites him to look for the fifth … Indeed, if the recipient folds the sheet according to the dotted lines, he makes Hitler’s acrimonious face! Thus, like any clandestine message, the meaning of the leaflet is not given immediately. The system of folding conceals and intrigues before revealing, but also accentuates the critical and percussive nature of the subject. Opening and closing like two wings, this butterfly is an anonymous, ephemeral and fragile missive ready to fly in the air to carry its message of rising. Like a firefly gleaming in the night of war, “an indication of a desire that flies, goes where it wants, insists, persists, resists in spite of everything”*, in the words of Georges Didi-Huberman, this image constitutes a weapon at the same time frail and powerful. (Text from the Jeu de Paume website translated by Google translate)

*Georges Didi-Huberman, “Through desires (fragments on what raises us)”, in Soulèvements, Paris, Jeu de Paume, 2016, p. 372.

 

Raymond Hains. 'OAS. Fusillez les plastiqueurs (OAS. Shoot the bombers)' 1961

 

Raymond Hains
OAS. Fusillez les plastiqueurs (OAS. Shoot the bombers)
1961
Torn poster on canvas backing
Private collection
© ADAGP, Paris, 2016
Photo: Michel Marcuzzi

 

 

By the end of the 1940s, Raymond Hains paced the streets of Paris and sought out surprising agglomerates of torn posters that he picked up before painting them on canvas. The artist, flâneur, is the catalyst of a new form of urban poetry that gives rise to impromptu entanglements of words and images. This practice of hijacking posters largely echoed the world of art and French society after the Second World War. These torn posters formally evoke the canvases of “action painting” in vogue at the time, which Hains enjoys by calling himself “inaction painter”. The proliferation of these posters accompanies the rise of consumption but also the many political debates that agitate France. Thus futile advertisements co-exist promoting an eternally joyful world and political posters whose subjects are sometimes dramatic. In 1961, Raymond Hains realized an exhibition entitled “La déchirée France” [The Torn France] which presents itself as a sounding board of contemporary French history, marked by the decomposition of the Fourth Republic and what is not yet called the war of Algeria. The work OAS. Shoot the bombers testifies to the violence of the positions taken with regard to this organization favorable to the maintenance of French Algeria, but also to the reality of the attacks they commit. (Text from the Jeu de Paume website translated by Google translate)

 

Sigmar Polke. 'Against the two superpowers - for a red Switzerland' (1st version) 1976

 

Sigmar Polke
Gegen die zwei Supermächte – für eine rote Schweiz (1e version)
(Against the two superpowers – for a red Switzerland) (1st version)
1976
Spray paint and stencil on paper
Ludwig Forum für internationale Kunst, Aachen
© The Estate of Sigmar Polke, Cologne /ADAGP, Paris, 2016

 

Henri Michaux. 'Untitled' 1975

 

Henri Michaux
Untitled
1975
Indian ink, acrylic on paper
50 x 65 cm
Private collection
© ADAGP, Paris, 2016 / Photo : Jean-Louis Losi

 

 

The poet Henri Michaux has endeavored to combine writing and drawing. Already in his invention of a new graphic alphabet in 1927, and then in his hallucinogenic experiments by absorption of mescaline from 1955, Henri Michaux sought to liberate, unbind language and drawing and thus to explore “the space within”. This ink on paper presents an entanglement of disorderly spots more or less energetic or impregnated. Just as his poems try to lift the tongue, this drawing seems to express what he calls “trembling in images”. Traces of liberating gestures, this expressive “new language”, noisy, made of floods of forms and collisions of signs, becomes the image of the disorderly world and the claimed insubordination of its author. In 1971, Michaux always seems to be looking for what he calls in the turbulent infinity “a confidence of a child, a confidence that goes ahead, hopes, raises you, confidence which, entering into the tumultuous universe … becomes a greater upheaval, a prodigiously great uprising, an extraordinary uprising, an uprising never known, a rising above itself, above all, a miraculous uprising which is at the same time an acquiescence, an unbounded, calming and exciting acquiescence, an overflow and a liberation.” Thus Michaux considered drawing as a movement, the very rise of thought and bodies. (Text from the Jeu de Paume website translated by Google translate)

 

 

“Uprising transforms consciousness and in this movement it reconstitutes it. It gathers needs together and turns them into demands, it turns affects into desires and wills, it positions them in a tension towards liberty.”

.
Antonio Negri, “Uprisings” catalogue of the exhibition Uprisings

 

 

CONFLICTS (FLARED UP)

To go on strike is not to do nothing. – Demonstrating, showing oneself. – Vandal joys. – Building barricades. – Dying from injustice.

And so everything flares up. Some see only pure chaos. Others witness the sudden appearance of the forms of a desire to be free. During strikes, ways of living together are invented. To say that we “demonstrate,” is to affirm – albeit to be surprised by it or even not to understand it—that something appeared that was decisive. But this demanded a conflict. Conflict: an important motif of modern historical painting (from Manet to Polke), and of the visual arts in general (photography, cinema, video, digital arts).

It happens sometimes that uprisings produce merely the image of broken images: vandalism, those kinds of celebrations in negative format. But on these ruins will be built the temporary architecture of uprisings: paradoxical, moving, makeshift things that are barricades. Then, the police suppress the demonstration, when those who rise up had only the potency of their desire (potency: not power). And this is why there are so many people in history who have died from having risen up.

Manuel Álvarez Bravo, Hugo Aveta, Ruth Berlau, Malcolm Browne, Henri Cartier-Bresson, Agustí Centelles, Chen Chieh-Jen, Armand Dayot, Honoré Daumier, Adolphe-Eugène Disdéri, Robert Filliou, Jules Girardet, Arpad Hazafi, John Heartfield, Dmitri Kessel, Herbert Kirchhorff, Héctor López, Édouard Manet, Ernesto Molina, Jean-Luc Moulène, Voula Papaioannou, Sigmar Polke, Willy Römer, Pedro G. Romero, Jésus Ruiz Durand, Armando Salgado, Allan Sekula, Thibault, Félix Vallotton, Jean Veber, German, Catalan, French, Mexican, South African unknowns.

 

Thibault. 'The Barricade of the Rue Saint-Maur-Popincourt before the attack by the troops of General Lamoriciere' Sunday, June 25, 1848

 

Thibault
La Barricade de la rue Saint-Maur-Popincourt avant l’attaque par les troupes du général Lamoricière
The Barricade of the Rue Saint-Maur-Popincourt before the attack by the troops of General Lamoriciere
Sunday, June 25, 1848
Daguerréotype
11.7 x 15 cm
Musée d’Orsay, Paris
Photo © RMN-Grand Palais (musée d’Orsay) / Hervé Lewandowski

 

 

This daguerreotype is part of a series of two exceptional views of the barricades taken during the popular insurrection of June 1848. Disseminated in the form of woodcuts in the newspaper L’Illustration at the beginning of the following July, these photographs were realized by an amateur named Thibault, from a point of view overlooking the Rue Saint-Maur-Popincourt, June 25 and 26, before and after the assault. The first photographs reproduced in the press, they show the value of proof given to the medium in the processing of information since the middle of the nineteenth century, well before the development of photomechanical reproduction techniques. The inaccuracies and ghostly traces caused by a long exposure time limit the accuracy lent to the medium. Also the engraver allowed himself to “rectify” the views for the newspaper, adding clouds here and there and specifying the posture or the detail of the silhouettes. The remarkable interest of these daguerreotypes, however, resides in their indeterminate aspect. In fact, they reveal the singular temporality of these events: both short (since each second counts during the confrontations) and at the same time extended (in the moments of preparation and waiting). The temporalities proper to events and photography are thus combined in order to offer the perennial image of an invisible uprising and therefore always in potentiality. (Text from the Jeu de Paume website translated by Google translate)

 

Édouard Manet. 'Guerre civile (Civil war)' 1871

 

Édouard Manet
Guerre civile (Civil war)
1871
Two-tone lithograph on thick paper
Musée Carnavalet – Histoire de Paris
© Musée Carnavalet / Roger-Viollet

 

André Adolphe Eugène Disdéri. 'Insurgents killed during bloody week of the Commune' 1871

 

André Adolphe Eugène Disdéri (attribué à)
Insurgés tués pendant la Semaine sanglante de la Commune
Insurgents killed during bloody week of the Commune
1871
Albumen photograph
21 x 27 cm
Musée Carnavalet – Histoire de Paris, Paris
© André A.E. Disdéri / Musée Carnavalet / Roger-Viollet

 

 

This photograph was taken at the end of the tragic Bloody Week which concluded the Commune of Paris in May 1871. It shows the corpses of Communards shot by the Versailles troops, presented in their coffins at the public exhibition of their bodies. This image is imprinted with brutality: that of the authors of the massacre of these young men struggling for the independence of Paris, that of the monstration [The act of demonstrating; proof] and, that of photography, in its realization, its frontality and its precision. Why did one of the most famous portraitists of the Second Empire record the image of these inanimate bodies? We know today that photography has played an important role in anti-communard propaganda, the aim of which was to show the “exactions” of the insurgents (barricades, vandalism, assassinations …) and to present this event not as a revolution but as a civil war. It was also used for identification purposes, used for judicial proceedings and repression. The value of this image, however, is due to the fact that the exposure of these bodies is transformed by the photographic act. The latter confers on the rebels a particular aura, passing thus from figures of guilty to those of martyrs. Gathered for the occasion and set up facing us, they form, through photography, the image of an inseparable community. Even if the revolution has failed and power has failed, its power remains and continues to nourish the memory of political uprisings. (Text from the Jeu de Paume website translated by Google translate)

 

Allan Hughan. 'Installations de la colonie pénitentiaire (Installations of the penal colony)' May 1874

 

Allan Hughan
Installations de la colonie pénitentiaire (Installations of the penal colony)
May 1874
Tirage sur papier albuminé
14.7 x 19.6 cm
Musée du quai Branly – Jacques Chirac

 

The legend of the image, written in the thirties, states: “In the foreground the tribe of rebels of 1878”, while that handwritten on the original negative says “tribe of Atai revolted.” These elements drag the meaning of this image realized by the first photographer present in New Caledonia. The photographs he takes of kanaks, villages, but also of the prison and mining facilities in 1874, take on a new retrospective significance after the great Kanak revolt of 1878.

 

Félix Vallotton. 'La Charge (The Charge)' 1893

 

Félix Vallotton
La Charge (The Charge)
1893
Proof, woodcut on paper
Musée national d’Art moderne, Centre Pompidou, Paris
Gift of Adèle et Georges Besson en 1963. On loan to Musée des Beaux-Arts et d’Archéologie de Besançon
© Centre Pompidou / MNAM / Cliché Pierre Guenat, Besançon, Musée des Beaux-Arts et d’Archéologie

 

 

Felix Vallotton made this engraving on wood in 1893 as part of his critical contributions to social violence for newspapers and magazines of his time. Composed with great economy of means, La Charge represents the brutal repression of a demonstration by the forces of the order. The diving point of view testifies to the influence of photography on his work and reinforces the voyeur character of the viewer as well as his feeling of helplessness. The formal repetition of the uniform of the “guardians of the peace” and the resemblance of their faces, all wedged between their mustache and their kepi, translates well the impression of mechanical unleashing of a blind violence. By contrasting black and white, Vallotton refers to the physical confrontation between civilians and policemen. The centrifugal force which animates the composition gives the impression that the wounded bodies shatter like an explosion. By distorting the characteristic perspective of the Nabi aesthetic, the victims’ bodies seem to be abandoned. Through the eyes of man in the foreground, the artist denounces the abuse of force but also takes the spectator to witness and invites him to rise up against this injustice. The artist, known for his anarchist positions, broke as much with the traditional principles of composition as with the established order. At the charge against the protesters, he responds by his own charge against the authorities. (Text from the Jeu de Paume website translated by Google translate)

 

Joseph Marie Ernest Prud'Homme. 'Submission of Rabezavana and Rainibetsimisaraka' 1897

 

Joseph Marie Ernest Prud’Homme
Submission of Rabezavana and Rainibetsimisaraka
1897
Print on aristotype paper
12 x 17 cm
Musée du quai Branly – Jacques Chirac

 

On July 29, 1897, Rabezavana and Rainibetsimisaraka, two of the greatest leaders of the Menalamba insurrection, which began after the abdication of Queen Ranavalona III and the establishment of the protectorate in October 1895, publicly knelt before Governor General Joseph Gallieni to signify their submission. This ceremony is the theatrical acme of the policy of “pacification” carried out in Madagascar by Gallieni, since his arrival in September 1896.

 

Anonymous. 'The Habés send a parliamentarian to make their submission to Major Pognio' 17 March 1910

 

Anonymous
Les Habés envoient un parlementaire pour faire leur soumission au commandant Pognio
The Habés send a parliamentarian to make their submission to Major Pognio
17 March 1910
Print on baryta paper
10.9 x 16.7 cm
Musée du quai Branly – Jacques Chirac

 

The French colonial conquest of West Africa, begun in 1854, stops with the unification of its possessions within French West Africa in 1895. It was mainly carried out by the infantry which had to face populations hostile to colonization. The Habés (Dogons) of the Bandiagara region (present-day Mali) resisted the French soldiers from 1894 to 1910.

 

José Clemente Orozco (1883-1949) 'Les Femmes des soldats (The Women Soldiers)' 1926

 

José Clemente Orozco (1883-1949)
Les Femmes des soldats (The Women Soldiers)
1926
Huile sur toile
México, INBA, Collection Museo de Arte Moderno
Photo © Francisco Kochen
© Adagp, Paris 2016

 

Tina Modotti (1896-1942) 'Guitare, cartouchière et faucille (Guitar, cartridge belt and sickle)' 1st June 1929

 

Tina Modotti (1896-1942)
Guitare, cartouchière et faucille (Guitar, cartridge belt and sickle)
1st June 1929
Illustration de l’annonce pour la chanteuse communiste Concha Lichel, publiée dans el machete, no 168, 1
Illustration of the announcement for the communist singer Concha Lichel, published in El Machete, no 168, 1
Gelatin silver print
México, INBA, Museo Nacional de Arte
Donation de la famille Maples Arce, 2015
© Francisco Kochen

 

 

The Mexican Revolution profoundly changed the structure of society: since men had gone to war or to search for work and livelihoods, women took on new tasks, first in armed struggle and then in rebuilding culture and education within society. Thus, the image of the soldiaderas, those women who followed the revolutionary troops, acquired a special significance and was symbolically compared to the “strong women” of the Bible. In the artistic field, women also played a decisive role, sometimes called “proto-feminism”: patrons of valuable artists or artists themselves, they participated in the quest for an aesthetic language capable of expressing their doubts and questioning. (Text from the Jeu de Paume website translated by Google translate)

Concha Michel (1899-1990) was a singer-songwriter, political activist, playwright, and a researcher who published several projects on the culture of indigenous communities. She was one of the few women who performed in the corrido style. She created the Institute of Folklore in Michoacan and was one of the first collectors of folklore and preservers of the traditions of the Mexican people. She was a cultural icon having relationships with two presidents, and a broad range of Mexico’s most prominent artists including Diego Rivera, Frida Kahlo, Guadalupe Marín, Tina Modotti, Elena Poniatowska, Anita Brenner and others. (Text from the Wikipedia website)

 

Ruth Berlau. 'Grévistes américains (American warriors)' 1941

 

Ruth Berlau
Grévistes américains (American warriors)
1941
Gelatin silver print
10 x 15 cm
Akademie der Künste, Berlin, Bertolt Brecht Archiv
© by R. Berlau/Hoffmann

 

 

Ruth Berlau, actress, director and photographer of Danish origin realizes this photograph shortly after his arrival in the United States. She fled Nazi Germany with the writer and playwright Bertolt Brecht and accompanied him during much of his exile. In line with her commitment to the Spanish war and her communist ideas, she photographed American social movements and showed the actors of the struggle and the victims of oppression. This series on strikes highlights the workforce of the workers, with the desire to get their faces out of anonymity. It is in keeping with the documentary use of photography undertaken by social programs such as the New Deal and in particular the path traced by Walker Evans, initiator of the “documentary style”. It chooses a frontal point of view, apt to reveal with precision and clarity the faces of the strikers. In doing so, it applies itself to restoring their dignity while producing the documents of a social history. The counter-drive gives the strikers a particular scope and strength, just as the framing, which ostensibly divides the group, suggests that they belong to a powerful and determined group. The photographic practice of Ruth Berlau seems to embody a democratic ideal, revealing both the unity and the singularity of each and a common political commitment, which is reflected here through the exchange of views. (Text from the Jeu de Paume website translated by Google translate)

 

Manuel Álvarez Bravo. 'Ouvrier en grève, assassiné (Striking worker, assassinated)' 1934

 

Manuel Álvarez Bravo
Ouvrier en grève, assassiné (Striking worker, assassinated)
1934
Gelatin silver print
Musée d’Art moderne de la Ville de Paris
© Musée d’Art Moderne de la Ville de Paris / Roger Viollet
© Estate Manuel Álvarez Bravo

 

Inconnu 'Contestation around the construction of Narita airport' 1969

Inconnu 'Contestation around the construction of Narita airport' 1969

 

Inconnu
Contestation autour de la construction de l’aéroport de Narita
Contestation around the construction of Narita airport

1969
Gelatin silver prints
© Collection Art Institute of Chicago

 

In parallel with the dazzling rise of a consumer society on the Western model, for ten years (from 1960 to 1970) Japan went through a major identity crisis that unfolded on multiple fronts: American military bases in Okinawa, construction of Narita airport, occupation of universities by students …

 

Chieh-Jen Chen. 'The Route' 2006

Chieh-Jen Chen. 'The Route' 2006

 

Chieh-Jen Chen
The Route
2006
35 mm film transferred onto DVD: color and black and white, silent, 16:45 min.
© Chieh-Jen Chen, courtesy galerie Lily Robert

 

 

“To rise up is to break a history that everyone believed to have been heard. It is to break the foreseeability of history, to refute the rule that presided, as we thought, over its development or its preservation.”

.
Georges Didi-Huberman, “By the desires (Fragments of What Makes Us Rise Up)” catalogue of the exhibition Uprisings

 

 

DESIRES (INDESTRUCTIBLES)

The hope of one condemned to death. – Mothers rise up. – They are your own children. – They who go through walls.

But potency outlives power. Freud said that desire was indestructible. Even those who knew they were condemned – in the camps, in the prisons – seek every means to transmit a testimony or call out. As Joan Miró evoked in a series of works titled “The Hope of a Condemned Man,” in homage to the student anarchist Salvador Puig i Antich, executed by Franco’s regime in 1974.

An uprising can end with mothers’ tears over the bodies of their dead children. But these tears are merely a burden: they can still provide the potencies of uprising, like in the “resistance marches” of mothers and grandmothers in Buenos Aires. It is our own children who rise up: “Zero for Conduct!” was Antigone not almost a child herself? Whether in the Chiapas forests or on the Greece – Macedonia border, somewhere in China, in Egypt, in Gaza, or in the jungle of computerized networks considered as a vox populi, there will always be children to jump the wall.

Francisca Benitez, Ruth Berlau, Bruno Boudjelal, Agustí Centelles, Eduardo Gil, Mat Jacob, Ken Hamblin, Maria Kourkouta, Joan Miró, Pedro Motta, Voula Papaioannou, Estefania Peñafiel Loaiza, Enrique Ramirez, Argentinian, Greek, Mexican unknowns.

 

Denis Foyatier. 'Spartacus' 1830

 

Denis Foyatier
Spartacus
1830
Marble
Commande de Charles X, 1828
Département des Sculptures
© 2011 Musée du Louvre, dist. RMN – Grand Palais / Thierry Ollivier

 

Victor Hugo. 'Le Pendu (The hanged man)' 1854

 

Victor Hugo
Le Pendu (The hanged man)
1854
Plume et lavis d’encre brune, encre noire, fusain, pierre noire, gouache sur papier
Paris, Maison de Victor Hugo
© Maisons de Victor Hugo / Roger-Viollet

 

While in exile in Jersey, Victor Hugo is deeply moved by the death sentence in Guernsey of John Charles Tapner, a condemnation against which he protests and asks for a pardon that he will not get. Hugo then makes four drawings depicting a gaunt hanged man at his gallows. The museum preserves two (Ecce and Ecce Lex). Hugo had hung them in his room in Marine Terrace in Jersey, and in his study under the roof of Hauteville House in Guernsey.

 

Voula Papaioannou 'Graffiti of prisoners on the walls of the German prison in Merlin Street, Athens' 1944

 

Voula Papaioannou
Graffitis de prisonniers sur les murs de la prison allemande de la rue Merlin à Athènes
Graffiti of prisoners on the walls of the German prison in Merlin Street, Athens
1944
Gelatin-silver print, modern print
24 x 30 cm
Benaki Museum Photographic Archive, Athènes

 

 

Voula Papaioannou is a major figure in Greek documentary photography. Born in 1898, she made numerous photographs of landscapes, monuments and archaeological sites in the 1930s. The Second World War led her to wonder about her practice and she was committed to covering the realities of the conflict. Her apparatus then becomes a tool to testify and publicize the misery and suffering of the Greek population during the German occupation. It reflects the difficulties of everyday life, the departure of the military in combat and the famines that strike civilians. During the liberation, she made a few shots of street fights as well as these images of the walls of the prison of Athens held until then by the Germans. It shows the graffiti (inscriptions and drawings) left by the detainees, most of them awaiting execution. Many say their names and send a message to their families (“I want my relatives to be proud of me”) or claim their political convictions (“Vive le KKE”, Greek Communist Party) for the sake of transmitting until the day before their deaths the reasons for their struggle and the conditions of their disappearance. These photographic recordings are similar to archaeological documents bearing the traces of the imprisonment of the Greek Resistance fighters and their hope that these messages will one day be read in a Greece freed from the Nazi occupation. (Text from the Jeu de Paume website translated by Google translate)

 

Anonymous. 'Women pushed towards the gas chamber of crematorium V of Birkenau' 1944

 

Anonyme (membre du Sonderkommando d’Auschwitz-Birkenau)
Femmes poussées vers la chambre à gaz du crématoire V de Birkenau
Women pushed towards the gas chamber of crematorium V of Birkenau
1944
Contact plate with two images
12 x 6 cm
Archival collection of the State Museum Auschwitz-Birkrenau, Oświęcim
Photo: Archival collection of the State Museum Auschwitz-Birkrenau, Oświęcim

 

 

This photograph was taken by a member of the Sonderkommando Auschwitz-Birkenau, a special unit of Jewish inmates commissioned by the SS to carry out the final solution. It belongs to a set of four photographs carried out clandestinely on a piece of film, using a photographic camera infiltrated in the camp and then concealed at the bottom of a bucket. Hidden near crematory furnace V, the author of these photographs was assisted by other members of the Sonderkommando. To do such an act was indeed extremely dangerous. The sloping framing and the blur reflect the perilous conditions in which the photographer was then placed. This picture, however, clearly shows a convoy of naked women pushed by the special unit to the gas chamber, located off-field. The film was then filtered from the camp into a tube of toothpaste to join the Polish Resistance, accompanied by an explanatory letter. These photographs therefore have an informative aim and constitute the only photographic documents on the gas chambers. As Georges Didi-Huberman affirms, “in the depths of this fundamental despair, the “solicitation to resist” has probably detached itself from the beings themselves, who have been promised to disappear, to fix themselves on signals to be emitted beyond the boundaries of the camp.*” Among others, the image, this “eye of history”, is then invested with the only hope still possible: to make the hell of Auschwitz visible and therefore imaginable.

*Georges Didi-Huberman, Images malgré tout, (Images despite everything), Paris, Les Editions de Minuit, 2003, p. 14.

 

Sonderkommandos were work units made up of German Nazi death camp prisoners. They were composed of prisoners, usually Jews, who were forced, on threat of their own deaths, to aid with the disposal of gas chamber victims during the Holocaust. The death-camp Sonderkommandos, who were always inmates, should not be confused with the SS-Sonderkommandos which were ad hoc units formed from various SS offices between 1938 and 1945. The term itself in German means “special unit”, and was part of the vague and euphemistic language which the Nazis used to refer to aspects of the Final Solution (cf. Einsatzkommando units of the Einsatzgruppen death squads).

About 120 SS personnel were assigned to the gas chambers and lived on site at the crematoria. Several SS personnel oversaw the killings at each gas chamber, while the bulk of the work was done by the mostly Jewish prisoners known as Sonderkommandos (special squads). Sonderkommando responsibilities included guiding victims to the gas chambers and removing, looting, and cremating the corpses.

The Sonderkommado were housed separately from other prisoners, in somewhat better conditions. Their quality of life was further improved by access to the goods taken from murdered prisoners, which Sonderkommandos were sometimes able to steal for themselves and to trade on Auschwitz’s black market. Hungarian doctor Miklós Nyiszli reported that the Sonderkommando numbered around 860 prisoners when the Hungarian Jews were being killed in 1944. Many Sonderkommandos committed suicide due to the horrors of their work; those who did not generally were shot by the SS in a matter of weeks, and new Sonderkommando units were then formed from incoming transports. Almost none of the 2,000 prisoners placed in these units survived to the camp’s liberation.

Text from the Wikipedia website

 

Ken Hamblin. 'Beaubien Street' 1971

 

Ken Hamblin
Beaubien Street
1971
Modern gelatin silver print
Fifth Estate photo
Joseph A. Labadie Collection, Special Collections Library, University of Michigan

 

Joan Miró 'Prisoner's Hope, Preparatory Drawing for The Hope of the Dead Man I, II and III' 1973

 

Joan Miró
L’Espoir du prisonnier, dessin préparatoire pour L’Espoir du condamné à mort I, II et III
Prisoner’s Hope, Preparatory Drawing for The Hope of the Dead Man I, II and III
1973
Crayons de couleur et stylo sur papier (bloc-notes)
7.7 x 12.5 cm
Fundació Joan Miró, Barcelone
© Successió Miró / ADAGP, Paris, 2016
Photo: Fundació Miró, Barcelone

 

 

This sketch is part of a series of preparatory studies for a triptych entitled The Hope of the Condemned to Death, completed in March 1974. It is already possible to guess the overall design (three horizontal compositions of primary colors formed of sinuous lines) and the title seems to be clarified with the addition of these words: “the hope of the prisoner”. Sensitive to the death sentence of the anarchist and anti-fascist militant Salvador Puig i Antich, a member of the Movimiento Ibérico de Liberación, Joan Miró claims that he completed his triptych on the day of his execution on 2 March 1974. Thus the artwork – initially imagined in an abstract and metaphorical way – then encounters history. This triptych executed in very large format so as to address the greatest number, as Miró wished that the painting would be, thus constitutes a real monument to the memory of one of the last victims of Francoism. Judged “prophetic” by the artist, he presents a series of black lines that he interpreted as an image of the tourniquet used for execution. Struggling or playing as much with the void as with the spots of vivid colors, these dark lines on a light background also seem to be distended and open like a permitted hope. From his first studies, Joan Miró managed to preserve intact, by the energy of the gesture and the vivacity of the keys, the “indestructible desire” to hope and resist, which culminated the following year in the fall of the Franco regime.  (Text from the Jeu de Paume website translated by Google translate)

 

Eduardo Gil. 'Niños desaparecidos. Secunda Marcha de la Resistancia (Murdered children. Second Resistance March)' December 9-10 1982

 

Eduardo Gil
Niños desaparecidos. Secunda Marcha de la Resistancia (Murdered children. Second Resistance March)
December 9-10 1982
Modern gelatin silver print
Eduardo Gil collection
© Eduardo Gil

 

 

Eduardo Gil was born in 1948 in Buenos Aires, Argentina. After studying sociology, he became a photographer. Self-taught and sensitive to social struggles, his commitment was linked to the establishment of the military dictatorship following the coup d’état of 24 March 1976. Working for the press and as an independent author, he made a series of reports on the political situation and social life of his country. He photographed in particular the second March for the Resistance in Buenos Aires on 9 and 10 December 1982. Organized at the call of the Mothers of the Place de Mai in tribute to the missing children during the dictatorship, the First march of the Resistance in 1981 ‘Is then reproduced every year until 2006, involving the entire society, including after the end of the dictatorship. Faced with the march, Eduardo Gil records the determined faces of the women, mothers and grandmothers of the children of Argentina, demonstrating to obtain answers on the fate of the disappeared. The use of black and white flattened the composition and accentuated the juxtaposition of the women’s faces with the banners and placards. The photographs of the children brandished by the demonstrators thus seem to merge in the procession. All appear in this sense more united than ever, stretched out towards us, as towards politics. Eduardo Gil seems to prove here that by recording the image of the missing among the living, photography itself is a force of uprising. (Text from the Jeu de Paume website translated by Google translate)

 

Francisca Benítez. 'Garde l'Est' 2005

 

Francisca Benítez
Garde l’Est
2005
Still frame
Francisca Benitez collection
© Francisca Benítez

 

Gohar Dashti. From the series 'Today's Life and War' 2008

 

Gohar Dashti
From the series Today’s Life and War
2008
Institut des Cultures d’Islam

 

The photographs of the Iranian artist Gohar Dashti’s Today’s Life and War show the daily life of a young couple against a background of war. Surrounded by tanks, bunkers and armed soldiers, the spouses live in the middle of the fields of ruins and continue to go about their occupations. Between impassivity and disillusionment, their attitudes show perseverance and unwavering determination to simply continue living. With these surreal scenes, the artist is witnessing a generation caught between the memories of ten years of war against Iraq and the permanent threat of conflict.

 

Pedro Motta. 'Natureza das coisas #024, (The nature of things #024)' 2013

 

Pedro Motta
Natureza das coisas #024, (The nature of things #024)
From the “Natureza das coisas” series
2013
Mineral print on cotton paper
Private collection
Courtesy of the artist and gallery Bendana Pinel

 

Maria Kourkouta. 'Idomeni, 14 mars 2016. Frontière gréco-macédonienne, (Idomeni, March 14, 2016. Greek-Macedonian border)' 2016

Maria Kourkouta. 'Idomeni, 14 mars 2016. Frontière gréco-macédonienne, (Idomeni, March 14, 2016. Greek-Macedonian border)' 2016

 

Maria Kourkouta
Idomeni, 14 mars 2016. Frontière gréco-macédonienne, (Idomeni, March 14, 2016. Greek-Macedonian border)
2016
HD video loop: color, sound, 36:00 min.
© Maria Kourkouta. Production: Jeu de Paume, Paris

 

 

Jeu de Paume
1, Place de la Concorde
75008 Paris
métro Concorde
Tel: 01 47 03 12 50

Opening hours:
Tuesday: 11.00 – 21.00
Wednesday – Sunday: 11.00 – 19.00
Closed Monday

Jeu de Paume website

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Dr Marcus Bunyan

Dr Marcus Bunyan is an Australian artist and writer. His work explores the boundaries of identity and place. He writes the Art Blart blog which reviews exhibitions in Melbourne, Australia and posts exhibitions from around the world. He has a Dr of Philosophy from RMIT University, Melbourne and is currently studying a Master of Art Curatorship at The University of Melbourne.

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