Exhibition: ‘Sally Mann. Macula et materia’ at Kutxa Fundazioa Tabakaleran, San Sebastián, Spain

Exhibition dates: 17th July – 18th October, 2026

Curator: Anne Morin, diChroma photography

 

Sally Mann (American, b. 1951) 'Untitled (Ben Salem)' 1993 from the series 'Virginia'

 

Sally Mann (American, b. 1951)
Untitled (Ben Salem)
1993
From the series Virginia
Gelatin silver print
76.2 x 101.6cm
© Sally Mann

 

 

Knowing your place

If someone asked me who the two living photographers that I would most like to meet were, one of them would be Wolfgang Tillmans … and the other would be Sally Mann. Both artists produce work that has a social conscience, social conscience being a person’s moral sense of right and wrong, viewed as acting as a guide to one’s behaviour. In both artists’ cases this social integrity acts as a guide in the production of their art.

In this latest exhibition on Mann’s complex body of work built on years of personal reflection, reading and research the title is instructive, Macula et materia, which can be variously translated from the Latin as stain and matter; stain and substance; stain and spirit or, more poetically, “the blemish and the essence”. Personally I like the last translation which is particularly pertinent for Mann’s work.

In an erudite but anonymous piece of writing “Sally Mann. Macula et Materia,” on the diChroma photography website (see below) the author grasps the essences embedded within Mann’s photography, the stain and spirit of her work, that is, blemishes, clefts, black orbs and fragments, traces of history rendered present in our collective consciousness: knowledge of history, place, war, segregation, slavery, racism:

“Here, in Virginia and the Deep South, history and human memory lie still smouldering in the depths of the earth. Sally Mann’s images are crystalline impressions, imprints bearing these deep truths that she brings up to our eyes. They will live on through the centuries, and enrich our collective memory.”

What Mann does so well is that she listens to the passing of time and then inscribes an ode to what remains, the tainted blemish of the past re-inscribed in her photographs as an essence before our eyes – essence being that spark of pure consciousness and awareness that grounds our place on this earth, the silent (still?), timeless presence that flows underneath all time, space, place.

Mann is attuned to these vibrations of history, energy and spirit. She has grounded herself and her family in the place of the American South. She knows the region intimately, much as I would hope to know the stories and history of the city of Melbourne where I live. Her roots are there and she draws sustenance and inspiration from its history, the region’s blemishes in the continuum.

As the exhibition guide observes,

“The American South, a region steeped in tradition and mythology, occupies a central place in her imagination… The landscape is never neutral; it is permeated by a complex collective memory.

One of the strengths of her work lies in the interplay between the intimate and the collective. The photographs of her children belong to the family sphere. However, they question universal themes such as childhood, vulnerability or identity construction. Similarly, the landscapes of Virginia allude to American national history, despite being linked to Mann’s personal history and sense of belonging to that territory. In this way, the intimate and the political are inextricably linked.”

In this sense “knowing your place” has a double meaning, both knowing the place where you live / accepting your position or social status without trying to change it or question authority. “Historically and socially, it implies that a person should remain submissive or compliant to superiors rather than speak out or challenge the system.” Thus place – both territory (intimate) and tyranny (political) – is pertinent in terms of the history of racism and subjugation in the American South. The intimate and political inextricably linked.

As I observed in an earlier piece of writing on the artist’s work, “Mann’s sense of fusedness with others, both alive and dead, now and then, and here and there, leads to a temporal complexity bound up with the notion of history and collective memory. How she iterates such concepts in her sensual photographs “with affection” is at the core of her art practice: the discontinuity of life in all its contexts, made eternal.”1

Dr Marcus Bunyan

 

1/ Marcus Bunyan. “(Un)seeing: the quality of the affection … that has carved the trace in the mind,” on the exhibition ‘Sally Mann: A Thousand Crossings’ at the National Gallery of Art, Washington, March – May, 2018 on the Art Blart website May 25, 2018 [Online] Cited 08/10/2026


Please click on the photographs for a larger version of the image.

 

 

“From low to high doth dissolution climb,
And sink from high to low, along a scale
Of awful notes, whose concord shall not fail;
A musical but melancholy chime,
Which they can hear who meddle not with crime,
Nor avarice, nor over-anxious care.
Truth fails not; but her outward forms that bear
The longest date do melt like frosty rime,
That in the morning whitened hill and plain
And is no more; drop like the tower sublime
Of yesterday, which royally did wear
His crown of weeds, but could not even sustain
Some casual shout that broke the silent air,
Or the unimaginable touch of Time.”


William Wordsworth “Mutability” Ecclesiastical Sketches 1822

 

“A few signs, cosmic convergences, emerge in Sally Mann’s images, distilled like sunspots; brief, bright disturbances that alter the permanence of things, piercing and destabilising their meaning. A dark gash in the trunk of a tree, a bite mark, black orbs in the shape of bullet holes that pierce the image against a battlefield backdrop -these vivid marks are redolent of the words written by William Faulkner in The Sound and The Fury (1929). They speak of dark visions and plumb the horrific remnants of the American Civil War, of the crimes and violence perpetrated against minorities, of Emmett Till’s martyrdom on the banks of the Tallahatchie River, the great burnt swamps of the South, of segregation, slavery and racism. Here, in Virginia and the Deep South, history and human memory lie still smouldering in the depths of the earth. Sally Mann’s images are crystalline impressions, imprints bearing these deep truths that she brings up to our eyes. They will live on through the centuries, and enrich our collective memory.”


Anonymous. “Sally Mann. Macula et Materia,” on the diChroma photography website Nd [Online] Cited 02/10/2026. Used under fair use conditions for the purposes of education and research

 

 

Installation view of the exhibition 'Sally Mann. Macula et materia' at Kutxa Fundazioa Tabakaleran, San Sebastián, Spain, July - October, 2026
Installation view of the exhibition 'Sally Mann. Macula et materia' at Kutxa Fundazioa Tabakaleran, San Sebastián, Spain, July - October, 2026 showing at left, photographs from Sally Mann's series 'Virginia'; and at right, photographs from her series 'Immediate Family'

 

Installation views of the exhibition Sally Mann. Macula et materia at Kutxa Fundazioa Tabakaleran, San Sebastián, Spain, July – October, 2026 showing in the bottom image at left, photographs from Sally Mann’s series Virginia; and at right, photographs from her series Immediate Family

 

Installation view of the exhibition 'Sally Mann. Macula et materia' at Kutxa Fundazioa Tabakaleran, San Sebastián, Spain, July - October, 2026
Installation view of the exhibition 'Sally Mann. Macula et materia' at Kutxa Fundazioa Tabakaleran, San Sebastián, Spain, July - October, 2026
Installation view of the exhibition 'Sally Mann. Macula et materia' at Kutxa Fundazioa Tabakaleran, San Sebastián, Spain, July - October, 2026 showing photographs from Sally Mann's series 'Faces'

 

Installation views of the exhibition Sally Mann. Macula et materia at Kutxa Fundazioa Tabakaleran, San Sebastián, Spain, July – October, 2026 showing in the bottom image photographs from Sally Mann’s series Faces

 

Installation view of the exhibition 'Sally Mann. Macula et materia' at Kutxa Fundazioa Tabakaleran, San Sebastián, Spain, July - October, 2026 showing from left to right, Sally Mann's 'Lisa and the dog' (1983-1985); 'Jenny Hanging' (1983-1985); and 'Cindy and the Dog Statue' (1983-1985)

 

Installation view of the exhibition Sally Mann. Macula et materia at Kutxa Fundazioa Tabakaleran, San Sebastián, Spain, July – October, 2026 showing from left to right, Sally Mann’s Lisa and the dog (1983-1985, below); Jenny Hanging (1983-1985, below); and Cindy and the Dog Statue (1983-1985, below)

 

Sally Mann (American, b. 1951) 'Lisa and the dog' 1983-1985

 

Sally Mann (American, b. 1951)
Lisa and the dog
1983-1985
Gelatin silver print
© Sally Mann

 

Sally Mann (American, b. 1951) 'Jenny Hanging' 1983-1985

 

Sally Mann (American, b. 1951)
Jenny Hanging
1983-1985
Gelatin silver print
© Sally Mann

 

Sally Mann (American, b. 1951) 'Cindy and the Dog Statue' 1983-1985

 

Sally Mann (American, b. 1951)
Cindy and the Dog Statue
1983-1985
Gelatin silver print
© Sally Mann

 

 

Sally Mann (born in Lexington, Virginia, 1951) is one of the most important figures in contemporary American photography. Active since the late sixties, she has built up a consistent and demanding body of work that primarily focuses on her native region of the American South, which she continues to explore. She has received many awards, including grants from the National Endowment for the Arts, the National Endowment for the Humanities and the Guggenheim Foundation, and her work is now held in the collections of major international institutions.

From the outset, Sally Mann has been part of a photographic tradition that pays attention to the materiality of the medium and its place in history. Self-taught, she developed an early practice based on the use of large-format cameras, which demand patience, precision and technical rigour. This choice proved decisive, as it structures her relationship with time, her subjects and the landscape, imbuing her images with a particular density that is uniquely Mann’s.

The Macula et Materia exhibition at Kutxa Fundazioa Artegunea offers a journey through the major series that define her oeuvre. Among others, it brings together At Twelve (1983-1985), Immediate Family (1984-1994), landscapes of Virginia (1992-1996), Georgia (1996) and the Deep South (1998), as well as later works such as Faces (2004), Proud Flesh (2006-2015), Delta (2016), Platinum Stones (2022) and Goshen (2025). These series demonstrate the continuity of the artist’s concerns despite the apparent diversity of the themes addressed: childhood, family, landscape, historical memory, illness, decay and corporeality.

The creation of the At Twelve series represents one of the most significant moments in her career. Produced in her native region, it features portraits of twelve-year-old girls photographed in their everyday environments. The images explore the transition from childhood to adolescence, a time of instability and identity transformation, without any idealisation at all. Mann established here a working method based on collaboration with her models and the use of minimal staging, in which domestic or rural spaces play a defining role.

However, it is with Immediate Family that Sally Mann achieved international recognition and also media visibility marked by controversy. Produced over a period of ten years, the series documents the daily lives of her three children on the family property in Virginia. When the book was published in 1992, it sparked an intense debate in the United States because some critics considered it to be a transgression of social norms regarding the representation of childhood.

From the early 1990s onwards, Sally Mann shifted her focus to landscape photography without abandoning her concerns regarding history and time. The series dedicated to Virginia, Georgia and the Deep South mark a decisive turning point. In them, she photographed places associated with the American Civil War (1861-1865), slavery and racial segregation. Far from producing a strictly historical document, she offers a visual meditation on the persistence of the past in the landscape.

Human presence is often absent from these images, yet history inhabits them. Battlefields, swamps, rivers and forests are photographed as surfaces charged with memory. Mann occasionally uses antique processes, particularly wet collodion, a 19th-century technique that involves manually applying a chemical solution to a glass plate. The process, creating imperfections, fogging and alterations, enhances the material dimension of the image, establishing a direct link with the history of photography. Chemical accidents thus become an integral part of the work’s meaning, suggesting erosion, degradation and the fragility of traces.

The question of American history, particularly that of the South, is central to these works. The landscapes photographed are associated with episodes linked to violence. Rather than depicting these events directly, Sally Mann suggests their persistence through topography and light. Her approach therefore differs from traditional photojournalism or documentary photography, prioritising a form of visual meditation on the layers of the past.

This reflection on time continues in later works such as Faces and Proud Flesh. The first brings together a series of portraits in which the face is envisaged as a territory for recording time. Proud Flesh, images of her husband Larry Mann, who suffers from a Muscular Dystrophy, an untreatable muscle-wasting disease, explores the body’s progressive degeneration, physical fragility and the enduring nature of the marital bond. The body appears as a place where time is inscribed biologically, reminiscent of landscapes marked by history.

Through these different series, Sally Mann has created a body of work structured around several consistent themes: geographical roots in the American South, focus on the physical nature of the photographic medium, exploration of the relationship between personal memory and collective history and, finally, contemplation of the passage of time. Her use of antique photographic processes is far from merely an aesthetic choice, but part of an inquiry into photography as a trace.

The exhibition Macula et Materia highlights this coherence. By bringing together portraits, landscapes and studies of the body, it demonstrates that themes in Sally Mann’s work are not compartmentalised, but rather participate in a single enquiry into memory, transmission and disappearance. The American South is not merely a backdrop; it constitutes the historical and cultural context for which the artist constructs her work. The history of slavery, the Civil War and racial violence are present as a structural reality whose effects extend into the present day.

Consequently, Sally Mann’s work is framed within both an American photographic tradition – paying attention to landscape and national identity – and a personal inquiry into family, the body and loss. By articulating these dimensions, she creates work that questions the very conditions of visual memory: how can an image capture that which is no longer visible? How can time be inscribed onto a fixed surface?

More than a simple retrospective, Macula et Materia helps us understand the continuity of a trajectory spanning more than five decades. Rather than taking a strictly poetic or symbolic approach, Sally Mann’s work unfolds as a historical and material investigation of territory, the body and self-image.

Immediate Family: Childhood and Temporality

Between 1984 and 1994, Sally Mann created this series dedicated to her three children: Emmett, Jessie and Virginia. Taken in a rural setting, the photographs show the children playing, injured, pensive or absorbed in their activities. The series sparked significant controversy upon its publication, in some cases because of the childrens’ nudity, and in others because of the viewer’s feelings that the approach presented a problematic staging of childhood.

Nonetheless, beyond the controversy, the series belongs to a tradition of family portraiture, questioning the boundary between private life and public space. It also reflects on vulnerability, the construction of identity and family memory because the images do not necessarily resemble spontaneous family photographs, as they are carefully composed. The children often participated in the construction of the image, in some cases inspired by classical pictorial references.

Childhood is presented here as an intermediate stage, situated between freedom and the nascent awareness of finitude. The bodies are simultaneously powerful and fragile.

A fundamental aspect of this series is the suppression of contemporary temporal markers. Clothing, modern objects and period details are either absent or reduced to a minimum so that the images acquire a timeless quality, making the children seem as though they belong to an indeterminate, almost mythical time.

Photography here becomes a tool for suspending time. It captures a precise instant while simultaneously inscribing it within an extended duration. In Mann’s work, childhood is not merely a biological period; it is a symbolic territory.

Faces: Portraiture and Finitude

In 2004, Sally Mann began her Faces series, featuring intimate portraits of her adult children. The faces are framed closely, often bathed in soft light. Long exposure times produce a slight stillness and occasionally an opacity in the gaze.

Departing from the narrative energy of Immediate Family, these portraits introduce a more explicit reflection on the passage of time. The frontal presentation of the faces alludes to certain ancient traditions of funerary portraiture. The model’s fixed stare establishes a direct relationship with the viewer. The focus is no longer on capturing a moment of childhood, but on questioning the permanence of identity in the face of transformation.

Photography acts as a trace and paradoxical device in Faces: it captures while simultaneously pointing to future disappearance. The faces are recorded with almost sculptural precision, yet they are also subject to progressive alteration through changes in light and exposure time.

This theme would continue in the self-portraits Sally Mann produced later. The photographer’s aging body, in turn, becoming an object of exploration.

Proud Flesh: The Body and Illness

In the series Proud Flesh (2006-2015), Sally Mann photographed her husband, Larry Mann, who suffers from a degenerative muscular disease. The images show a body marked by the beginning of an inevitable and irreversible physical deterioration: muscle atrophy, fragility and loss of mobility.

Rather than adopting a clinical documentary approach, Mann treats the body with almost sculptural care. Light underscores volumes, folds and tensions. The illness is not aestheticised but integrated into a reflection on human vulnerability and dignity.

Materiality as Thought

One of Sally Mann’s key contributions is the importance she places on photographic matter. Chemical runoff, stains and alterations are not defects to be corrected. They are part of the work’s meaning.

Using antique processes such as wet collodion acts in favour of the work, reinforcing the image’s materiality, underlining the material and unstable nature of photography. Chemical alterations become visible signs of time in action. Rather than presenting a linear narrative, her work reveals cycles: birth, transformation, disappearance. Each image captures a moment while simultaneously reminding us that all presence is transient. It questions the memory inscribed in places and bodies, transforming photography into a means of reflecting on the human condition. Photography somehow ceases to be merely a record of reality and becomes a physical object subject to chemical processes, accidents and imperfection.

This approach aligns her work with a pictorial tradition in which the material trace – the brushstroke, the drip, the impasto – is an integral part of the work. Sally Mann’s work therefore belongs to a photographic tradition that transcends mere representation.

The Influence of the American South

The American South, a region steeped in tradition and mythology, occupies a central place in her imagination. This duality is evident in Sally Mann’s work: natural beauty and historical violence coexist. The landscape is never neutral; it is permeated by a complex collective memory.

One of the strengths of her work lies in the interplay between the intimate and the collective. The photographs of her children belong to the family sphere. However, they question universal themes such as childhood, vulnerability or identity construction. Similarly, the landscapes of Virginia allude to American national history, despite being linked to Mann’s personal history and sense of belonging to that territory. In this way, the intimate and the political are inextricably linked.

Sally Mann does not seek to illustrate a historical or theoretical discourse. She creates open images, inviting meditative interpretation. Each image is the result of a lengthy and arduous process. This temporal aspect of production is reflected in how the images are perceived: viewers are invited to look slowly.

Sally Mann’s work explores the relationship between time, memory and matter. Through landscapes of the American South, the faces of her children, her husband’s ailing body or her self-portraits, she examines human fragility and the enduring nature of traces.

Goshen: The Zero Degree of Color

In the Goshen series (2025), Sally Mann quite literally pushes color to its furthest limits, even to its ultimate point of exhaustion and extinction. Here, color survives only as the residual idea of itself, a kind of afterimage or lingering trace.

The images of these abandoned places are haunted by the lives that once inhabited them. Everything seems to be slowly drained of its narrative substance, as though subjected to a silent hemorrhage. Nothing happens; things remain suspended, floating, in a state of dissolution.

The texture and almost pointillist density of the images evoke both the earliest autochromes and Turner’s Pictures of Nothing: matter held in suspension, atmosphere, the density of air, the vibration of light. Barely an oscillation. Color is out of breath; it fades away without the slightest regret.

Reality appears sparingly before gradually withdrawing, and the image slowly slips toward a form of abstraction, ultimately resolving into a nearly monochrome image of faintly tinted white. The imperceptible final breath of color inevitably recalls the paintings of Robert Ryman, where the erased trace of a former image still persists.

It is here that Mann reaches the zero degree of color.

Exhibition guide from Kutxa Fundazioa Tabakaleran

 

Sally Mann (American, b. 1951) 'Jessie Bites' 1985 from the series 'Immediate Family'

 

Sally Mann (American, b. 1951)
Jessie Bites
1985
From the series Immediate Family
Gelatin silver print
50.8 x 61cm
© Sally Mann

 

Sally Mann (American, b. 1951) 'The Last Time Emmett Modelled Nude' 1987 from the series 'Immediate Family'

 

Sally Mann (American, b. 1951)
The Last Time Emmett Modelled Nude
1987
From the series Immediate Family
Gelatin silver print
© Sally Mann

 

Sally Mann (American, b. 1951) 'Night Blooming Cereus' 1988

 

Sally Mann (American, b. 1951)
Night Blooming Cereus
1988
Gelatin silver print
© Sally Mann

 

Sally Mann (American, b. 1951) 'Emmett, Jesse and Virginia' 1989

 

Sally Mann (American, b. 1951)
Emmett, Jesse and Virginia
1989
Gelatin silver print
20 x 24 inches (50.8 x 61cm)
© Sally Mann

 

Sally Mann (American, b. 1951) 'Holding Virginia' 1989 from the series 'Immediate Family'

 

Sally Mann (American, b. 1951)
Holding Virginia
1989
From the series Immediate Family
Gelatin silver print
© Sally Mann

 

Sally Mann (American, b. 1951) Untitled (Scarred Tree)' 1998

 

Sally Mann (American, b. 1951)
Untitled (Scarred Tree)
1998
Gelatin silver print
© Sally Mann

 

Sally Mann (American, b. 1951) 'Untitled (Three Drips)' 1998

 

Sally Mann (American, b. 1951)
Untitled (Three Drips)
1998
From the series Deep South
Gelatin silver print
© Sally Mann

 

Sally Mann (American, b. 1951) 'Untitled (Swamp Bones)' 1998 from the series 'Deep South'

 

Sally Mann (American, b. 1951)
Untitled (Swamp Bones)
1998
From the series Deep South
Gelatin silver print
© Sally Mann

 

Sally Mann (American, b. 1951) 'Cold Harbor Battle' 2003 from the series 'Battlefields'

 

Sally Mann (American, b. 1951)
Cold Harbor Battle
2003
From the series Battlefields
Gelatin silver print
© Sally Mann

 

Sally Mann (American, b. 1951) 'Emmett #3' 2004 from the series 'Faces'

 

Sally Mann (American, b. 1951)
Emmett #3
2004
From the series Faces
Gelatin silver print
© Sally Mann

 

Sally Mann (American, b. 1951) 'Virginia #9' 2004

 

Sally Mann (American, b. 1951)
Virginia #9
2004
From the series Faces
Gelatin silver print
© Sally Mann

 

Sally Mann (American, b. 1951) 'Was Ever Love' 2009

 

Sally Mann (American, b. 1951)
Was Ever Love
2009
Gelatin silver print
38.1 x 34.3cm
Gelatin silver print
© Sally Mann

 

'Sally Mann Macula et Materia' exhibition poster

 

Sally Mann. Macula et materia exhibition poster

 

 

Kutxa Fundazioa Tabakaleran
Plaza de las cigarreras, 1 (Edificio Tabakalera)
20012 Donostia / San Sebastián

Opening hours:
Tuesday to Sunday and public holidays: 11.00- 13.00 and 16.00-20.00
Closed Mondays

Kutxa Fundazioa website

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Exhibition: ‘New Woman, New Vision. Women Photographers of the Bauhaus’ at the Bauhaus-Archiv / Museum für Gestaltung at the Museum für Fotografie, Berlin

Exhibition dates: 17th April – 4th October, 2026

Curators: Kristin Bartels, with Carla Huttenloher serving as the assistant (or curatorial) curator

Artists featured in the exhibition: Gertrud Arndt; Ellen Auerbach; Irene Bayer; Lotte Beese; Irena Blühov; Marianne Brandt; Lotte Gerson-Collein; Barbara Crane (New Bauhaus); Margarete Dambeck-Keller; Charlotte Grunert; Ise Gropius; Ise Gropius; Toni von Haken-Schrammen; Florence Henri; Catherine Hinkle (New Bauhaus); Irene Hoffmann; Hilde Hubbuch; Grit Kallin-Fischer; Judit Kárász; Ivana Meller-Tomljenović; Etel Mittag-Fodor; Lucia Moholy; Lony Neumann; Ricarda Schwerin; Ré Soupault; Grete Stern; Elsa Thiemann; Else Tholstrup (New Bauhaus); Mili Thompson (New Bauhaus); Edith Tudor-Hart

 

Lucia Moholy (British born Czech, 1894-1989) 'Architekt - Walter Gropius Bauhaus-Gebäude Dessau (1925-1926)' (Architect: Walter Gropius, Bauhaus building Dessau (1925-1926)) 1927

 

Lucia Moholy (British born Czech, 1894-1989)
Architekt – Walter Gropius Bauhaus-Gebäude Dessau (1925-1926) (Architect: Walter Gropius, Bauhaus building Dessau (1925-1926))
1927
Bauhaus-Archiv Berlin
© VG Bild-Kunst, Bonn 2026

 

 

I am always learning about photography.

This is the case with some of the female photographers in this posting, many unknown to me. What a joy it is to see their photographs.

It is a blessing to be able to study their life story, to imbibe (take in ideas and knowledge) of their art, to acknowledge and admire these New Women who had a passion for seeing the world in new ways, using photography as an artistic and social instrument.

I know the work of that accomplished artist Lucia Moholy (British born Czech, 1894-1989) who made focused, thoughtful, beautiful photographs; Marianne Brandt (German, 1893-1983); socialist Edith Tudor-Hart (British born Austria, 1908-1973); modernist, surrealist Grete Stern (Argentine born Germany, 1904-1999); and the ever inventive Gertrud Arndt (German, 1903-2000) who has never had a posting on Art Blart because of the paucity of exhibitions on her work.

What I didn’t know were the photographs of Etel Mittag-Fodor (Hungarian, 1905-2005), Grit Kallin-Fischer (German, 1897-1973), Ivana Meller-Tomljenović (Croatia, 1906-1988) – I love all these double-barrelled surnames! – Lotte Collein (German, 1905-1995), Lony Neumann (German, 1902-1996), Ré Soupault (French-German born Poland, 1901-1996) and Elsa Thiemann (German born Poland, 1910-1981).

How exciting and a little dangerous it must have been to have studied at the Bauhaus during this period,1 early 1920s-1933 (the photography course established in 1929), before the “school’s leadership voted to dissolve it in July 1933 under intense police raids, harassment, and crushing political pressure from the Nazi regime who labelled its avant-garde, modern style as “degenerate”.” (Google AI)

To be part of a school that contained an incredible coterie of friends and artists which, then and now, continues to construct important social, cultural and artistic legacies.

Through knowledge hopefully wisdom.

Dr Marcus Bunyan

 

1/ “Under the Nazi regime, about twenty Bauhauslers are known to have been killed in prison or concentration camps. Some emigrated, while others adapted and participated in propaganda exhibitions and design fairs, produced photographic and graphic works such as magazine covers, movie posters, and designed furniture, carpets, household objects and even busts of Hitler. Of 119 teaching staff c. 15 emigrated between 1933 and 1938. Of the c. 1,250 students who were enrolled when Hitler came to power in 1933, approximately 900 are thought to have remained in Germany. Of those, 188 joined the National Socialist Party (170 men and 18 women), 14 were part of the brown shirts, 12 joined the SS, and one was involved in the design of the crematoria at Auschwitz.”

Anonymous. “Bauhaus,” on the Wikipedia website Nd [Online] Cited 18/09/2026


Many thankx to the Museum für Fotografie for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Lucia Moholy (British born Czech, 1894-1989) 'Architekt - Walter Gropius Bauhaus-Gebäude Dessau (1925-1926) Balkon am Ateliergebäude' (Architect - Walter Gropius Bauhaus building Dessau (1925-1926) Balcony on the studio building) 1926

 

Lucia Moholy (British born Czech, 1894-1989)
Architekt – Walter Gropius Bauhaus-Gebäude Dessau (1925-1926) Balkon am Ateliergebäude (Architect – Walter Gropius Bauhaus building Dessau (1925-1926) Balcony on the studio building
1926
Bauhaus-Archiv Berlin
© VG Bild-Kunst, Bonn 2026

 

Lucia Moholy (British born Czech, 1894-1989) 'Porträt Lou Scheper Im Profil von links' (Portrait of Lou Scheper In profile from left) 1927

 

Lucia Moholy (British born Czech, 1894-1989)
Porträt Lou Scheper Im Profil von links (Portrait of Lou Scheper in profile from left)
1927
Bauhaus-Archiv Berlin
© VG Bild-Kunst, Bonn 2026

 

Lucia Moholy (British born Czech, 1894-1989) 'Porträt Eva Weininger auf der Treppe zur Veranda eines Meisterhauses in Dessau' (Portrait of Eva Weininger on the steps to the veranda of a master's house in Dessau) 1927

 

Lucia Moholy (British born Czech, 1894-1989)
Porträt Eva Weininger auf der Treppe zur Veranda eines Meisterhauses in Dessau (Portrait of Eva Weininger on the steps to the veranda of a master’s house in Dessau)
1927
Bauhaus-Archiv Berlin
© VG Bild-Kunst, Bonn 2026

 

Lucia Moholy (British born Czech, 1894-1989) 'László Moholy-Nagy' 1925-1926

 

Lucia Moholy (British born Czech, 1894-1989)
László Moholy-Nagy
1925-1926
Bauhaus-Archiv Berlin
© VG Bild-Kunst, Bonn 2026

 

Lucia Moholy (British born Czech, 1894-1989) 'Selbstporträt' (Self-portrait) 1930

 

Lucia Moholy (British born Czech, 1894-1989)
Selbstporträt (Self-portrait)
1930
Bauhaus-Archiv Berlin
© VG Bild-Kunst, Bonn 2026

 

Lucia Moholy (British born Czech, 1894-1989)

Lucia Moholy, née Schulz, was born in Prague on 18 January 1894. After studying art history and philosophy, she began working as an editor and proofreader at various publishing houses in Germany in 1915. In 1921 she married the artist László Moholy-Nagy. The couple experimented with photograms and wrote texts on the theory of photography. In 1923 Moholy-Nagy received a teaching position at the Bauhaus in Weimar. Lucia Moholy trained in Otto Eckner’s photography studio there, and she additionally attended photo and printing courses at Leipzig’s Academy of Graphic Arts and Book Trade. Between 1923 and 1928, Moholy photographed the Bauhaus: buildings, workshops, products, teachers and students. Her photos continue to shape the image of the school today. In 1928 the couple left the Bauhaus and moved to Berlin. They separated one year later. In 1930 Moholy became head of the photography class at the Itten-School in Berlin. At the same time, she started gathering material for a history of photography. In 1933 her partner, the communist politician Theodor Neubauer, was arrested by the Nazis and Moholy had to flee Berlin. By way of Prague, Vienna and Paris, she reached London, where she established herself as a portrait photographer. Her book “A Hundred Years of Photography” appeared in 1939 and became a bestseller. She began documenting British archival material on microfilm in 1941 and later worked for UNESCO. In 1959 Lucia Moholy moved to Zurich, where she worked as an author and art critic. She died there on 17 May 1989.

Text from the Bauhaus-Archiv website

 

Installation view of the exhibition 'New Woman, New Vision. Women Photographers of the Bauhaus' at the Bauhaus-Archiv / Museum für Gestaltung at the Museum für Fotografie, April - October 2026

 

Installation view of the exhibition New Woman, New Vision. Women Photographers of the Bauhaus at the Bauhaus-Archiv / Museum für Gestaltung at the Museum für Fotografie, April – October 2026, showing the work of Lucia Moholy and Marianne Brandt

 

Lucia Moholy (British born Czech, 1894-1989) 'Porträt Clara Zetkin' (Portrait of Clara Zetkin) c. 1930

 

Lucia Moholy (British born Czech, 1894-1989)
Porträt Clara Zetkin (Portrait of Clara Zetkin)
c. 1930
Bauhaus-Archiv Berlin
© VG Bild-Kunst, Bonn 2026

 

Lucia Moholy (British born Czech, 1894-1989) 'Mädchen mit Kamera beim Fotograeren (Lucia Tochter von Yella und Hans Curjel)' (Girl with camera taking photos (Lucia, daughter of Yella and Hans Curjel)) c. 1929

 

Lucia Moholy (British born Czech, 1894-1989)
Mädchen mit Kamera beim Fotograeren (Lucia Tochter von Yella und Hans Curjel) (Girl with camera taking photos (Lucia, daughter of Yella and Hans Curjel))
c. 1929
Bauhaus-Archiv Berlin
© VG Bild-Kunst, Bonn 2026

 

Lucia Moholy (British born Czech, 1894-1989) 'Frau auf Treppe Jugoslawien' (Woman on stairs, Yugoslavia) 1932

 

Lucia Moholy (British born Czech, 1894-1989)
Frau auf Treppe Jugoslawien (Woman on stairs, Yugoslavia)
1932
Bauhaus-Archiv Berlin
© VG Bild-Kunst, Bonn 2026

 

 

Outstanding women photographers have been around since the invention of photography in the early 19th century. They experimented with photographic and artistic techniques and probed the boundaries of the new medium. So too did the women photographers of the Bauhaus. They observed the world around them through the camera lens and often captured subjects from novel and unconventional perspectives. The spectrum of their artistic production ranges from figurative portraits and architectural photography to abstract photographic experimentation.

The exhibition features some 300 photographs from the collection of the Bauhaus-Archiv / Museum für Gestaltung in Berlin. Many people today are familiar with the iconic images, but only few are aware of the women who recorded them. With this exhibition, the Bauhaus-Archiv celebrates the significant contribution of these women artists and their photographic oeuvre for the first time. The photographs by these Bauhaus artists will be complemented by others produced by women artists from the Institute of Design in Chicago (New Bauhaus), the successor institution of the Bauhaus in the USA.

Even now in the 21st century, women artists continue to explore the multifaceted potential of photography. Like the Bauhaus women before them, they seek to capture the present day in the photographic moment while challenging the conventional forms of the medium. For this exhibition, the Bauhaus-Archiv has invited three contemporary women artists – Kalinka Gieseler, Caroline Kynast and Sinta Werner – to engage in dialogue with the historic photographs

A special exhibition of the Bauhaus-Archiv / Museum für Gestaltung in cooperation with the Kunstbibliothek – Staatliche Museen zu Berlin

Text from the Staatliche Museen zu Berlin website

 

Marianne Brandt (German, 1893-1983) 'Selbstporträt mit Lilien' (Self-portrait with lilies) c. 1923

 

Marianne Brandt (German, 1893-1983)
Selbstporträt mit Lilien (Self-portrait with lilies)
c. 1923
Bauhaus-Archiv Berlin
© VG Bild-Kunst, Bonn 2026

 

Marianne Brandt (German, 1893-1983)

Marianne Brandt, née Liebe, was born in Chemnitz on 1 October 1893. In 1911 she began studying painting at the School for Fine Arts in Weimar. In 1919 she married the painter Erik Brandt. The couple lived together in Oslo and Paris for a number of years. After she returned to Germany, Brandt initially studied sculpture in Weimar. In 1924 the artist switched to the Bauhaus, where she was trained by László Moholy-Nagy in the metal workshop. She celebrated her first successes as a designer and became acting head of the workshop in 1928. Inspired by the Parisian avant-garde as well as by Moholy-Nagy, Brandt also began to occupy herself intensively with photography. She created self-portraits, photocollages and experimental images. Instead of accepting an offer to receive training in Walter Peterhans’s photo class, she decided to leave the Bauhaus in 1929. Several of her photographs could be seen that same year in the section “Photography at the Bauhaus” at the “Film und Foto” exhibition in Stuttgart. After briefly working at Walter Gropius’s construction office in Berlin, Brandt worked as a designer for the Ruppelwerke metalware factory in Gotha until 1932. She continued to shoot photographs, particularly private ones. When the Nazis came to power, Brandt lost her job and returned back to Chemnitz. From 1949 to 1954, she taught at the University of Applied Arts in Dresden and the institute of industrial design at School of Art and Design Berlin-Weissensee. She then designed lamps and radiators for production in East Germany and once again dedicated her attention to painting and photography. Marianne Brandt died in Kirchberg on 18 June 1983.

Text from the Bauhaus-Archiv website

 

Marianne Brandt (German, 1893-1983) 'Selbstporträt' (Self-portrait) c. 1929

 

Marianne Brandt (German, 1893-1983)
Selbstporträt (Self-portrait)
c. 1929
Bauhaus-Archiv Berlin
© VG Bild-Kunst, Bonn 2026

 

Marianne Brandt (German, 1893-1983) 'Selbstporträt mit Kamera im Atelier in der Kugel gespiegelt Bauhaus Dessau' (Self-portrait with camera in the studio, reflected in the sphere, Bauhaus Dessau) c. 1928-1929

 

Marianne Brandt (German, 1893-1983)
Selbstporträt mit Kamera im Atelier in der Kugel gespiegelt Bauhaus Dessau (Self-portrait with camera in the studio, reflected in the sphere, Bauhaus Dessau)
c. 1928-1929
Bauhaus-Archiv Berlin
© VG Bild-Kunst, Bonn 2026

 

Marianne Brandt (German, 1893-1983) 'Wartende Kinder' (Waiting children) 1928

 

Marianne Brandt (German, 1893-1983)
Wartende Kinder (Waiting children)
1928
Bauhaus-Archiv Berlin
© VG Bild-Kunst, Bonn 2026

 

Edith Tudor-Hart (British born Austria, 1908-1973) 'Frau und Kind Wien' (Woman and child Vienna) c. 1930

 

Edith Tudor-Hart (British born Austria, 1908-1973)
Frau und Kind Wien (Woman and child Vienna)
c. 1930
Bauhaus-Archiv Berlin
© Peter Suschitzky

 

Edith Tudor-Hart (British born Austria, 1908-1973)

Edith Tudor-Hart, née Suschitzky, was born in Vienna on 28 August 1908. Her father and uncle ran a left-wing bookstore in a working-class neighborhood. In 1925 her training as a Montessori educator led her to London for an internship. Tudor-Hart began studying at the Bauhaus in Dessau in 1929, and she attended Walter Peterhans’s photography class there in 1930. During a 1931 stay in England, her connections to the Communist Party led to her deportation, and she returned to Vienna. There she produced photographs for the Soviet news agency TASS. Her social-documentary photo essays were published in periodicals such as the “Arbeiter-Illustrierte-Zeitung (AIZ)” as well as “Kuckuck”. In 1933 she was arrested for spying for the Communist Party, and large portions of her photographic work were confiscated. She was able to avoid conviction by marrying the doctor Alexander Tudor-Hart. That same year, the couple emigrated to England, where their son was born in 1936. Tudor-Hart’s photography provided the family’s sole source of income while her husband was serving as a doctor in the Spanish Civil War. She concentrated on documentary photography. For example, she created a photo essay on child education for England and Wales’s Ministry of Education. Her continued espionage activities repeatedly drew the scrutiny of the British secret service. This constant surveillance led her to destroy large portions of her work. Impoverished, she moved to Brighton, where she worked as an antique dealer. Edith Tudor-Hart died there on 12 May 1973.

Text from the Bauhaus-Archiv website

 

Gertrud Arndt (German, 1903-2000) 'Selbstporträt im Atelier Bauhaus Dessau' (Self-portrait in the Bauhaus Dessau studio) 1926

 

Gertrud Arndt (German, 1903-2000)
Selbstporträt im Atelier Bauhaus Dessau (Self-portrait in the Bauhaus Dessau studio)
1926
Bauhaus-Archiv Berlin
© VG Bild-Kunst, Bonn 2026

 

Gertrud Arndt (German, 1903-2000)

Gertrud Arndt, née Hantschk, was born in Racibórz (Silesia, Poland) on 20 September 1903. Seeking to become an architect, she began working at the architectural office of Karl Meinhardt in Erfurt in 1919. She simultaneously attended the school of applied arts there. Arndt taught herself photography so that she could document buildings for the architectural office. In 1923 she began studying at the Bauhaus and trained in the weaving workshop. After her final exam in 1927, she stopped weaving and focused on photography again. That same year, she married fellow Bauhaus member and architect Alfred Arndt and moved to Probstzella in Thuringia. There she photographed his construction projects. At the same time, she also created private photographs and photocollages. In 1929 Alfred Arndt was offered a teaching position at the Bauhaus in Dessau. Gertrud Arndt set up a darkroom for herself in the masters’ house and began photographing the activities and life at the school. She created documentary and portrait photos as well as numerous self-portraits. Although Arndt was not a student in Walter Peterhans’s photo class, several of her images were shown together with works from his students in the 1930 travelling exhibition on the Bauhaus. Arndt had her first child in 1931. One year later, the couple returned to Probstzella and, from then on, Arndt devoted her time to her family. In 1948 they fled from the Soviet-occupied zone to western Germany. In 1979 an exhibition at the Folkwang Museum in Essen led to Arndt’s discovery as a photographer. Since that time, her works have been presented in a number of exhibitions and publications. Gertrud Arndt died in Darmstadt on 10 July 2000.

Text from the Bauhaus-Archiv website

 

Gertrud Arndt (German, 1903-2000) 'Maskenfoto Nr. 16' (Mask photo no. 16) 1930

 

Gertrud Arndt (German, 1903-2000)
Maskenfoto Nr. 16 (Mask photo no. 16)
1930
Bauhaus-Archiv Berlin
© VG Bild-Kunst, Bonn 2026

 

Etel Mittag-Fodor (Hungarian, 1905-2005) 'Materialstudie mit Spielzeugpistole, Zuckerstucken und Glas' (Material study with toy gun, sugar cubes and glass) 1928

 

Etel Mittag-Fodor (Hungarian, 1905-2005)
Materialstudie mit Spielzeugpistole, Zuckerstucken und Glas (Material study with toy gun, sugar cubes and glass)
1928
Bauhaus-Archiv Berlin
© VG Bild-Kunst, Bonn 2026

 

Etel Mittag-Fodor (Hungarian, 1905-2005)

Etel Mittag-Fodor, née Fodor, was born in Zagreb on 28 December 1905, and grew up in Pécs and Budapest. In 1925 she began studying photography and graphic design at Vienna’s Federal Education and Research Institute for Graphics in Vienna, while also working part-time in a photo studio. In 1928 she decided to study at the Bauhaus in Dessau, where she attended Walter Peterhans’s photography class. She was in a relationship with fellow student Ernst Mittag, whom she married in 1930 to gain independence from her parents’ home and its rules. After Mittag-Fodor left the Bauhaus in 1932, she worked as a freelance photographer for clients, including the newspaper “Arbeiter-Illustrierte-Zeitung (AIZ)”. She was also active in the antifascist resistance from 1933 on. As a Jew, she was no longer granted a work permit. In 1936 she and her husband fled to Pécs by way of Bratislava, where she earned money creating portraits of children. After the birth of their first son in 1938, the family emigrated to South Africa. There, Mittag-Fodor initially photographed architecture but soon began to work as a translator for financial reasons. At the same time, she assisted Ernst Mittag at his architectural office. She turned her attention to weaving in the mid-1960s. Etel Mittag-Fodor died in the Cape Town suburb of Wynberg on 13 August 2005.

Text from the Bauhaus-Archiv website

 

Etel Mittag-Fodor (Hungarian, 1905-2005) 'Albert Mentzel und Lotte Rothschild' (Albert Mentzel and Lotte Rothschild) c. 1930

 

Etel Mittag-Fodor (Hungarian, 1905-2005)
Albert Mentzel und Lotte Rothschild (Albert Mentzel and Lotte Rothschild)
c. 1930
Bauhaus-Archiv Berlin
© VG Bild-Kunst, Bonn 2026

 

Etel Mittag-Fodor (Hungarian, 1905-2005) "The Cat who walks alone" Sarajevo, 1936

 

Etel Mittag-Fodor (Hungarian, 1905-2005)
“The Cat who walks alone”
Sarajevo, 1936
Bauhaus-Archiv Berlin
© VG Bild-Kunst, Bonn 2026

 

Grit Kallin-Fischer (German, 1897–1973) 'Hilde Rantzsch und Miriam Manuckiam' (Hilde Rantzsch und Miriam Manuckiam) 1928

 

Grit Kallin-Fischer (German, 1897-1973)
Hilde Rantzsch und Miriam Manuckiam (Hilde Rantzsch und Miriam Manuckiam)
1928
Bauhaus-Archiv Berlin
© VG Bild-Kunst, Bonn 2026

 

Grit Kallin-Fischer (German, 1897-1973) 'Selbstporträt mit Zigarette' (Self-portrait with cigarette) c. 1928

 

Grit Kallin-Fischer (German, 1897-1973)
Selbstporträt mit Zigarette (Self-portrait with cigarette)
c. 1928
Bauhaus-Archiv Berlin
© VG Bild-Kunst, Bonn 2026

 

Grit Kallin-Fischer (German, 1897-1973)

Grit Kallin-Fischer was born as Margit Vries in Frankfurt am Main on 26 April 1896. She received her first art lessons, focusing on landscapes and still lifes, at a boarding school in Belgium. In 1910 she began studying painting in Marburg and then continued under Lovis Corinth at Leipzig’s Academy for Graphic Art and Book Trade. She developed tuberculosis during the First World War and suffered from the after-effects for the rest of her life. In 1919 Kallin-Fischer went to Berlin, where she met the Russian musician Marik Kallin. The couple married in 1920, lived in London and separated after six years. In the autumn of 1927, Kallin-Fischer enrolled at the Bauhaus in Dessau. She began taking pictures there and developed portrait studies in the style of the New Vision. She also attended László Moholy-Nagy’s metal workshop and was involved with the Bauhaus stage, creating numerous portraits of its members. In late 1928, she went to Berlin with the American Bauhaus member Edward Fischer and continued to shoot photographs there. Several of her designs were published in the monthly graphic-design journal “Gebrauchsgraphik” in 1930; one year later, her works were shown at the exhibition “Foreign Advertising Photography” in New York. She married Edward Fischer in 1934 and emigrated to the US with him. Grit Kallin-Fischer gave up photography after 1945 and turned her attention to sculpture. She died in Newton, Pennsylvania, on 17 July 1973.

Text from the Bauhaus-Archiv website

 

Grit Kallin-Fischer (German, 1897-1973) 'Industrie Porzellan der Königlichen Porzellan Manufaktur, Berlin' (Industrial porcelain from the Royal Porcelain Manufactory, Berlin) c. 1930

 

Grit Kallin-Fischer (German, 1897-1973)
Industrie Porzellan der Königlichen Porzellan Manufaktur, Berlin (Industrial porcelain from the Royal Porcelain Manufactory, Berlin)
c. 1930
Bauhaus-Archiv Berlin
© VG Bild-Kunst, Bonn 2026

 

 

The Weimar Republic (1919-1933) was a time of social and cultural upheaval. The young democracy was confronted not only with the consequences of World War I, but also a rapid succession of technical advances, the rise of new media and a society that was questioning traditional values.

Women’s role in society was changing as well. As voting rights were granted to women for the first time in November 1918, a new chapter of political participation began. It was also a time when more and more women aspired to financial independence and professional self-realisation. Photography offered them an ideal opportunity in both arenas – it promised artistic freedom and a living income. The camera became the tool of female self-empowerment.

By the late 19th century, photography had become a significant occupational field for women. Because it was a relatively young field, regarded as a handcraft and not yet academically anchored, photography offered women career opportunities at an early stage. Women were believed to have skills that were well-suited to certain photographic activities, such as portrait photography or retouching. Consequently, a growing number of women began learning the trade in photo studios. In 1890 the Berlin Lette Association started a photography course for women, and in 1905, the Teaching and Research Institute for Photography in Munich followed suit with institutional training for women photographers.

The number of women photographers rose steadily in the Weimar Republic. This occurred as an increasing number of higher education institutions began offering training courses in photography. The Bauhaus Dessau established a photography course in 1929. Many students – almost half of them women – received professional training there. Yet women photographers had been playing a central role at the Bauhaus even years before. In the early 1920s, photography was used to advertise the products and works created by the influential school of art, design and architecture – and many of those photos were taken by professional women photographers, such as Paula Stockmar, the women-managed Atelier Hüttich und Oemler, and Lucia Moholy. The increasing prevalence of the small-format camera after 1925 sparked a surge of interest in the medium among the students. Many female students began observing their surroundings through the camera lens and captured new and unusual perspectives. While many of these photos have since become world-famous, the women who took them have often been forgotten.

The Exhibition

The exhibition “New Woman, New Vision. Women Photographers of the Bauhaus” is the first ever to explore the extensive impact of these photographers and tell their story from a gender-historical perspective. The presentation, comprising some 300 works from 29 photographers from the Bauhaus-Archiv / Museum für Gestaltung collection, explores art- and media-historical questions and how they relate to such topics as authorship, visibility and social participation. The exhibition presents photographs by well-known figures such as Lucia Moholy and Florence Henri, as well as works by artists who have received less recognition, including Irene Hoffmann and Grit Kallin-Fischer. Not only does its scope extend beyond the era of the historic Bauhaus, it also highlights the later works by these remarkable artists. The presentation is supplemented by works by women artists from the Institute of Design in Chicago, the American successor institution to the Bauhaus founded by Bauhaus master László Moholy-Nagy in 1937.

Key Themes

One of the central themes of the exhibition is portrait photography. The chapters “Viewing the Self” and “Woman’s Images” examine how the photographers and their fellow female classmates presented themselves against the backdrop of society’s evolving image of women. Oftentimes they referred to the ideal of the New Woman – which had become ubiquitous in the Weimar Republic – and translated it into the modern visual imagery of New Vision. Another chapter sheds light on the photography lessons taught by Walter Peterhans at the Bauhaus. In portraits, landscapes, nature studies and still lifes, the students experimented with and selectively integrated photographic design elements into their works, e.g. textures, materiality, directed lighting and image sharpness. The chapter “Art and Experimentation” focuses specifically on experimental practice; photo collages and photograms offered forms of expression beyond what the camera could capture and illustrate how readily the women photographers embraced the avant-garde. The chapter “People and Countries” is dedicated to social-documentary and photo-journalistic works. The photos capture everyday life, social inequality and moments of political upheaval. They also show how the photographers, who were often forced into exile, safeguarded their work under changing political circumstances. The chapter “The Allure of Architecture” examines modern architectural photography. Unusual perspectives, extreme high- and low-angle shots, and close-ups helped architectural photography break away from its original documentary function and transform it into artistic and sometimes abstract visual compositions.

The exhibition shows how the women photographers of the Bauhaus used photography as an artistic and social instrument – for achieving greater self-determination, conducting artistic experimentation and documenting social and political realities. Its relevance today is evident in how integral these methods have become in contemporary art. The Berlin artists Kalinka Gieseler, Caroline Kynast and Sinta Werner engage in the discourse as contemporary voices. Like their historic role models, they too use photographic images to analyse space and society and probe the boundaries of the medium.

Relevance Today

When reflecting on women photographers and their life stories from a gender-critical perspective, the first question we encounter is what we mean by the term “women”. We do not mean a clearly defined or homogenous group, but rather a historical attribution that mirrors the respective social norms of the time. The biographies of these women photographers are as varied as their personal convictions, predilections and relationships. What they all have in common, however, is the traditional gender roles they were assigned which limited their career opportunities and even worsened them under National Socialism and in post-war Western Europe. In that male-dominated art world, their works were marginalised and driven from art-historical memory – a structurally induced invisibility, the effects of which are still felt today.

Against this background, we must ask what role exhibitions have that are specifically dedicated to women artists. Do we not run the risk of perpetuating existing attributions and designating female-perceived individuals once again as a special case? The answer is complex. Back in 1914 the art historian Emmy Voigtländer, reporting on the Leipzig exhibition “Das Haus der Frau”, remarked: ‘Perhaps in the future the most valuable outcome of these special exhibitions will be to prove their superfluousness, in that women’s achievements will gradually become a widely accepted part of general cultural activity where one recognises the value of the work and then of its creators […].’ Based on current figures, however, this goal has not yet been achieved. Recent studies show, such as one conducted by the Berlin initiative “fair share!”, that works by female-perceived persons and especially mothers are presented and collected less often and obtain lower market prices and less funding. As long as gender equality in the art world remains elusive, visibility in the form of such exhibitions will remain necessary – not to emphasise distinction, but as a means to combat structural forgetting.

Text from the Bauhaus-Archiv / Museum für Gestaltung at the Museum für Fotografie website

 

Irene Bayer (American, 1898-1991) 'Blick auf die Terrasse der Bauhaus-Kantine in Dessau' (View onto the terrace of the Bauhaus Dessau canteen)' c. 1927

 

Irene Bayer (American, 1898-1991)
Blick auf die Terrasse der Bauhaus-Kantine in Dessau (View onto the terrace of the Bauhaus Dessau canteen)
c. 1927
Bauhaus-Archiv Berlin
© VG Bild-Kunst, Bonn 2026

 

Irene Bayer (American, 1898-1991)

Irene Bayer was born as Irene Angela Hecht in Chicago on 28 October 1898 and grew up in Budapest. In 1920 she began studying at the Berlin University of the Arts. She applied to the Bauhaus in 1923 but was not accepted. She then moved to Paris and audited classes at the Sorbonne and the École des Beaux-Arts. She established connections with the avant-garde there. In 1925 she married Bauhaus member Herbert Bayer. She then attended the preliminary course at the Bauhaus without being officially enrolled. In 1926 she began training as a photographer at the State Academy of Graphic Arts and Books in Leipzig. From then on, she documented life and work at the Bauhaus as well as her husband’s works. She additionally created portrait and advertising photos. Several of her images were used for Bauhaus publications. László Moholy-Nagy also published a number of her photos in his article “Photography as Light Design”. In 1928 the Bayers left the Bauhaus and moved to Berlin. In 1929 Irene Bayer’s work was presented at the “Film und Foto” exhibition in Stuttgart. She stopped working in photography when her daughter was born later that year; she had been separated from the child’s father, Herbert Bayer, since 1928. In 1938 Irene Bayer moved to the US, where she worked as a translator. She also briefly returned to Germany after the Second World War to work in this role for the American military administration in Munich. Irene Bayer died in Los Angeles on 12 July 1991.

Text from the Bauhaus-Archiv website

 

Ivana Meller-Tomljenović (Croatia, 1906-1988) 'Auf dem Bau' (On the construction site) 1930

 

Ivana Meller-Tomljenović (Croatia, 1906-1988)
Auf dem Bau (On the construction site)
1930
Bauhaus-Archiv Berlin
© VG Bild-Kunst, Bonn 2026

 

Ivana Meller-Tomljenović (Croatia, 1906-1988)

Ivana Meller-Tomljenović, née Tomljenović, was born in Zagreb on 2 September 1906. As a young woman, she initially made a name for herself in the 1920s as a track-and-field athlete and basketball player. From 1924 to 1928, she completed a degree at the Royal College of Arts and Crafts in Zagreb, graduating with honours. In 1929 she began studying metal design at Vienna’s University of Applied Arts. Impressed by a lecture given by Bauhaus director Hannes Meyer, Meller-Tomljenović transferred to the Bauhaus Dessau that same year. She experimented with photomontage and printing techniques in Walter Peterhans’s photography class. During this period, she also filmed life at the Bauhaus. Meller-Tomljenović joined the Communist Student Faction. She was among the students who left the Bauhaus when Hannes Meyer was dismissed in 1930. She initially worked in Berlin as a set designer for the Piscator Stage as well as a freelance graphic designer. In 1931 she briefly studied literature at the Sorbonne in Paris before moving to Prague. There she married Alfred Meller, the owner of a large advertising agency. After his death, Meller-Tomljenović returned to Yugoslavia in 1934. In Belgrade she taught art, graphic design and poster design until the 1960s. A late reception of her photographic work began in the 1980s. Ivana Meller-Tomljenović died in Zagreb on 30 August 1988.

Text from the Bauhaus-Archiv website

 

Ivana Meller-Tomljenović (Croatia, 1906-1988) 'Porträt Grete Krebs' (Portrait of Grete Krebs) 1930

 

Ivana Meller-Tomljenović (Croatia, 1906-1988)
Porträt Grete Krebs (Portrait of Grete Krebs)
1930

 

Ré Soupault (French-German born Poland, 1901-1996) 'Menschenmenge am Bahnhof St. Lazare' (Crowd at St. Lazare train station) c. 1936

 

Ré Soupault (French-German born Poland, 1901-1996)
Menschenmenge am Bahnhof St. Lazare (Crowd at St. Lazare train station)
c. 1936
Bauhaus-Archiv Berlin
© VG Bild-Kunst, Bonn 2026

 

Ré Soupault (French-German born Poland, 1901-1996)

Ré Soupault was born as Meta Erna Niemeyer in Bobolice (then German Pomerania, now Poland) on 29 October 1901. In 1921 she began studying at the Bauhaus in Weimar. She attended the preliminary course and then studied in the weaving workshop. At the Bauhaus, she also began to experiment with photography. In 1923 she met the avant-garde filmmaker Viking Eggeling and played a substantial role in the creation of his film “Diagonal Symphony”. After her brief marriage to the Dadaist Hans Richter in 1926, she worked as a fashion journalist for the magazine “Sport im Bild” in Berlin. Her work led her to Paris in 1929. There, she once again situated herself at the center of the artistic avant-garde and founded her fashion studio “Ré Sport” in 1931. In 1933 she met the author and journalist Philippe Soupault. While accompanying him on his journalistic tours, she began documenting them in photographs. The couple married in 1937. In 1938 they went to Tunis, where Ré Soupault continued with her social-documentary photography. Because of Philippe Soupault’s openly antifascist position, the couple had to flee, only narrowly evading German troops by escaping to Algeria. They travelled to New York in 1943 and separated in 1945. It was not until after the war that Ré Soupault learned parts of her photographic work had survived in Tunis. In 1948 Ré Soupault returned to Europe and lived in Basel, where she worked as a translator and radio commentator. She created her final photojournalistic work in the mid-1950s: photographs of German refugees from the former eastern territories. In 1958 she moved back to Paris and concentrated on her literary work. Ré Soupault died in Versailles on 12 March 1996.

Text from the Bauhaus-Archiv website

 

Grete Stern (Argentine born Germany, 1904-1999) 'Porträt Claire Eckstein und Edwin Denby, deutsch-amerikanisches Tanzpaar' (Portrait of Claire Eckstein and Edwin Denby, German-American dance couple) 1929

 

Grete Stern (Argentine born Germany, 1904-1999)
Porträt Claire Eckstein und Edwin Denby, deutsch-amerikanisches Tanzpaar (Portrait of Claire Eckstein and Edwin Denby, German-American dance couple)
1929
Bauhaus-Archiv Berlin
© VG Bild-Kunst, Bonn 2026

 

Grete Stern (Argentine born Germany, 1904-1999)

Grete Stern was born in Wuppertal on 9 May 1904. Due to her father’s work in international trade, she grew up in London as well as Wuppertal. After studying graphic design in Stuttgart and then briefly working, she began training as a photographer with Walter Peterhans in 1927. There she met Ellen Auerbach, who was also being taught by Peterhans. When he received a position at the Bauhaus in Dessau in 1929, Stern and Auerbach founded the agency ringl + pit in his former studio. In 1932 Stern attended Peterhans’s photography class at the Bauhaus. Just one year later, her Jewish descent forced her to emigrate to London. Her British passport made her life in exile easier: she was able to work as a portrait photographer in England without facing any major bureaucratic obstacles. Stern and Auerbach worked together again in London for a short time. In 1935 Stern married the Argentinian photographer and former Bauhaus student Horacio Coppola. In 1936 they moved to Buenos Aires, where they opened a studio. Their home became a meeting place for the local art scene. After separating from Coppola, Stern worked as a freelance photographer. Among other things, she created surrealistic photomontages for the magazine “Idilio”. Stern founded the photography workshop of the Argentinian Museo Nacional de Bellas Artes in 1956. Additionally, she documented the indigenous people of the Gran Chaco up into the 1960s. She stopped working as a photographer in 1985. Grete Stern died in Buenos Aires on 24 December 1999.

Text from the Bauhaus-Archiv website

 

Grete Stern (Argentine born Germany, 1904-1999) 'Porträt Miriam Winslow, US-amerikanische Tänzerin' (Portrait of Miriam Winslow, American dancer) 1944

 

Grete Stern (Argentine born Germany, 1904-1999)
Porträt Miriam Winslow, US-amerikanische Tänzerin (Portrait of Miriam Winslow, American dancer)
1944
Bauhaus-Archiv Berlin
© VG Bild-Kunst, Bonn 2026

 

Lotte Collein (German, 1905-1995) 'Seeigel und Schatten einer Krebsschere' (Sea urchin and shadow of a crab claw) 1928

 

Lotte Collein (German, 1905-1995)
Seeigel und Schatten einer Krebsschere (Sea urchin and shadow of a crab claw)
1928
Bauhaus-Archiv Berlin
© VG Bild-Kunst, Bonn 2026

 

Lotte Collein (German, 1905-1995)

Lotte Collein was born as Anny Amely Lotte Gerson in Essen on 17 March 1905. After training in a tailoring workshop in Munich and a hand-weaving workshop in Dachau, she attended the women’s social school in Bremen. In 1927 she began studying at the Bauhaus. She wanted to become an architect. After the preliminary course, she went to the furniture workshop and then switched to the department of architecture and interior design. Collein also began taking photographs during the period she spent at the Bauhaus. She recorded life at the school and documented works by other members of the Bauhaus, such as Erich Borchert. Although she did not attend any photography classes, one of her images was featured in an article about the current state of photography published by Walter Peterhans in the journal “ReD” in 1930. In the autumn of that year, Collein submitted a request for her diploma as an architect, but was rejected. She then left the school and moved to Vienna with the architect Edmund Collein. The two married in 1931, and their child was born that same year. In 1938 the couple returned to Germany. Collein, who was half Jewish and a communist, survived the Nazi period through her marriage to an “Aryan” husband. After the war, the couple moved to the Soviet-occupied sector of Berlin. While Edmund Collein pursued a career as an East German architectural official, Lotte Collein supported his work from behind the scenes. She died in Berlin on 3 May 1995.

 

Lony Neumann (German, 1902-1996) 'Stillleben mit Zitrone und Perlenkette auf Webteppich' (Still life with lemon and pearl necklace on a woven carpet) 1930

 

Lony Neumann (German, 1902-1996)
Stillleben mit Zitrone und Perlenkette auf Webteppich (Still life with lemon and pearl necklace on a woven carpet)
1930
Bauhaus-Archiv Berlin
© VG Bild-Kunst, Bonn 2026

 

Lony Neumann (German, 1902-1996)

Lony Neumann was born as Leoni Cohn in Bytom (then German Silesia, now Poland) on 15 April 1902. In 1919 she began an apprenticeship as a tailor and passed the final examination. Parallel to this, she attended courses at the WrocÅ‚aw State Academy of Arts and Crafts, where she met and then married the student Theodor Neumann. After the couple moved to Leipzig, their son was born in 1926. In 1928 Neumann became a student at the Bauhaus Dessau. She attended Walter Peterhans’s photography class and the advertising workshop. Her role as a parent meant she was largely forced to carry out the assignments from her classes at the Bauhaus in Leipzig, where she continued to live. Neumann was already politically active at this point. She photographed workers and participated in left-wing demonstrations. In 1931 she separated from her husband. Together with her new partner, the architect and Bauhaus graduate Philipp Tolziner, she joined a group of Bauhaus students immigrating to Russia. She left her son with his father. From 1931 to 1938, she worked as an art journalist and designer in Moscow and continued to create photographs, particularly of women and children. She married the Russian painter Aleksandr Labas during this period. Neumann was presumably able to escape the Soviet state’s persecution of German immigrants under Stalin by withdrawing from the cultural public sphere: she began providing foreign-language lessons. After the Second World War, she worked as a translator. Lony Neumann died in Moscow on 27 February 1996.

Text from the Bauhaus-Archiv website

 

Irene Hoffmann (American born Germany, 1903-1982) 'Stillleben mit Orangen' (Still life with oranges) 1932

 

Irene Hoffmann (American born Germany, 1903-1982)
Stillleben mit Orangen (Still life with oranges)
1932
Bauhaus-Archiv Berlin
© VG Bild-Kunst, Bonn 2026

 

Irene Hoffmann (American born Germany, 1903-1982)

Irene Hoffmann, née Wallbrecht, was born in Hanover on 14 December 1903. In 1928 she became a student at the Bauhaus in Dessau. She studied in the advertising department and began attending classes taught by Walter Peterhans in 1932. In addition to photographs, graphic designs and experimental photograms, she also created collages during this period. She met the architecture student Hubert Hoffmann at the Bauhaus. The couple married in 1929. One of Irene Hoffmann’s works was presented at the Bauhaus’s travelling exhibition the following year. In 1933 she completed her studies at the Bauhaus with a diploma from the advertising workshop. She then ran a studio for advertising and portrait photography in Berlin together with fellow Bauhaus graduate Hannes Schmitt. She also did freelance work for the graphic and design studio of former Bauhaus master László Moholy-Nagy until 1934. Between 1934 and 1936, she created additional projects in the field of advertising-related graphic design together with Hubert Hoffmann. Irene Hoffmann emigrated to the US in 1936, but her husband remained in Germany. They were divorced in 1938. Irene Hoffmann died in Allentown, Pennsylvania, on 16 February 1982.

Text from the Bauhaus-Archiv website

 

Elsa Thiemann (German born Poland, 1910-1981) 'Funkturm Berlin' (Berlin Radio Tower) 1930s

 

Elsa Thiemann (German born Poland, 1910-1981)
Funkturm Berlin (Berlin Radio Tower)
1930s
Bauhaus-Archiv Berlin
© VG Bild-Kunst, Bonn 2026

 

Elsa Thiemann (German born Poland, 1910-1981) 'Berlin Ruinen' (Berlin Ruins) c. 1945

 

Elsa Thiemann (German born Poland, 1910-1981)
Berlin Ruinen (Berlin Ruins)
c. 1945
Bauhaus-Archiv Berlin
© VG Bild-Kunst, Bonn 2026

 

Elsa Thiemann (German born Poland, 1910-1981)

Elsa Thiemann, née Franke, was born in ToruÅ„, then West Prussia, on 7 February 1910. In 1927 she began studying applied art at Berlin-Charlottenburg’s United State Schools for Fine and Applied Arts. In 1929 she transferred to the Bauhaus in Dessau. After her preliminary training, she studied in Joost Schmidt’s advertising workshop and, from the summer of 1930, in Walter Peterhans’s photography class. In 1931 she completed her studies with a Bauhaus diploma. From then on, Thiemann worked in Berlin as a freelance photojournalist and captured life in the city. In 1944 she accepted a position as a secretary in the Berlin editorial office of the Hoffmann und Campe publishing house. After the war she resumed her work as an independent photojournalist. She used her photographs to document the transformation of the German capital: from the ruins of a devastated Berlin after 1945 to the renewed flourishing of urban life in the West Berlin of the 1950s. She also created numerous portraits of artists. In 1947 she married the painter Hans Thiemann, whom she knew from their time at the Bauhaus. When the couple moved to Hamburg in 1960, Elsa Thiemann stopped working as a professional photographer and began documenting the work of her husband. After his death in 1977, she managed his estate while also tending to her own photo archive. Elsa Thiemann died in Hamburg on 15 November 1981.

Text from the Bauhaus-Archiv website

 

Elsa Thiemann (German born Poland, 1910-1981) 'Lampenputzer, Berlin' 1950s

 

Elsa Thiemann (German born Poland, 1910-1981)
Lampenputzer, Berlin
1950s
Modern print
Bauhaus-Archiv Berlin
© VG Bild-Kunst, Bonn 2026

 

Elsa Thiemann (German born Poland, 1910-1981) 'Berlin Kinder am U-Bahneingang in Neukölln' (Berlin children at the subway entrance in Neukölln) 1950s

 

Elsa Thiemann (German born Poland, 1910-1981)
Berlin Kinder am U-Bahneingang in Neukölln (Berlin children at the subway entrance in Neukölln)
1950s
Bauhaus-Archiv Berlin
© VG Bild-Kunst, Bonn 2026

 

Elsa Thiemann (German born Poland, 1910-1981) 'Berlin die grosse Treppe im Freibad Wannsee' (Berlin, the large staircase in the Wannsee open-air swimming pool) 1950s

 

Elsa Thiemann (German born Poland, 1910-1981)
Berlin die grosse Treppe im Freibad Wannsee (Berlin, the large staircase in the Wannsee open-air swimming pool)
1950s
Bauhaus-Archiv Berlin
© VG Bild-Kunst, Bonn 2026

 

 

Museum für Fotografie
Jebensstraße 2, 10623 Berlin

Opening hours:
Mon closed
Tue 11.00am – 7.00pm
Wed 11.00am – 7.00pm
Thu 11.00am – 8.00pm
Fri 11.00am – 7.00pm
Sat 11.00am – 7.00pm
Sun 11.00am – 7.00pm

Museum für Fotografie website

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Exhibition: ‘F.C. Gundlach. You’ll Never Watch Alone’ at Bucerius Kunst Forum, Hamburg

Exhibition dates: 8th May – 16th August, 2026

Curators: Sebastian Lux, Franziska Mecklenburg, Prof. Dr. Sophie-Charlotte Opitz.

 

F.C. Gundlach (German, 1926-2021) 'Jet Age', Hamburg 1963

 

F.C. Gundlach (German, 1926-2021)
Jet Age
Hamburg 1963
© F.C. Gundlach / F.C. Gundlach Foundation 

 

 

Short and sweet.

In my humble opinion F.C. Gundlach is one of the greatest fashion photographers that has ever lived.

Formalism, style, charisma, minimalism, eloquence, use of colour, perspective, scale and pattern, inventiveness, beauty, presence.

While other fashion photographers over egg the solution, Gundlach is pure class. Magnificent!

Dr Marcus Bunyan

PS. A glorious portrait of a most beautiful woman, the actress Romy Schneider (see exhibitions A, B and C). Gundlach’s portrait Romy Schneider mit Kreuz (Romy Schneider with Cross) (1961, below) is the epitome of style and beauty … low depth of field, top lit, so that the neck disappears in shadow and the face floats in a sea of black, the light highlighting décolletage, smoothness of skin, cross, and the cut and sweep of the gown. Perfect.


Many thankx to Bucerius Kunst Forum for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

“A good fashion photographer must live in his time, must anticipate trends.”


F.C. Gundlach

 

 

F.C. Gundlach (German, 1926-2021) 'Evening gown by Manguin', Paris, Palais de Chaillot, 1952

 

F.C. Gundlach (German, 1926-2021)
Evening gown by Manguin
Paris, Palais de Chaillot, 1952
© F.C. Gundlach / F.C. Gundlach Foundation

 

F.C. Gundlach (German, 1926-2021) ''Decolleté. Cover Study', New York', 1950s, from the portfolio 'Erwin Blumenfeld – Blumenfeld Color'

 

F.C. Gundlach (German, 1926-2021)
Decolleté. Cover Study
New York, 1950s
From the portfolio Erwin Blumenfeld – Blumenfeld Color, published by PPS. Galerie F.C. Gundlach
© 2026 Lisette Georges – Blumenfeld Foundation, NYC

 

F.C. Gundlach (German, 1926-2021) ''Fantasy in Black and White', Candy Tannev and Elfi Wildfeuer, Editor-in-Chief Curt Waldenburger and his driver assist', Berlin (West), 1954

 

F.C. Gundlach (German, 1926-2021)
‘Fantasy in Black and White’, Candy Tannev and Elfi Wildfeuer, Editor-in-Chief Curt Waldenburger and his driver assist
Berlin (West), 1954
© F.C. Gundlach / F.C. Gundlach Foundation

 

F.C. Gundlach (German, 1926-2021) ''Costumes of the Season', Eleanor in front of the Brandenburg Gate', Berlin (West), 1955

 

F.C. Gundlach (German, 1926-2021)
‘Costumes of the Season’, Eleanor in front of the Brandenburg Gate
Berlin (West), 1955
© F.C. Gundlach / F.C. Gundlach Foundation

 

F.C. Gundlach (German, 1926-2021) 'Mounted police officer in front of a cinema in Harlem', New York, 1956

 

F.C. Gundlach (German, 1926-2021)
Mounted police officer in front of a cinema in Harlem
New York, 1956
© F.C. Gundlach / F.C. Gundlach Foundation

 

F.C. Gundlach (German, 1926-2021) 'Uli Richter, Directoire-style evening gown in front of backdrop', Berlin (West), 1958

 

F.C. Gundlach (German, 1926-2021)
Uli Richter, Directoire-style evening gown in front of backdrop
Berlin (West), 1958
© F.C. Gundlach / F.C. Gundlach Foundation

 

F.C. Gundlach (German, 1926-2021) 'Twency – Young Love in the River Kasematten', Hamburg, 1959

 

F.C. Gundlach (German, 1926-2021)
Twency – Young Love in the River Kasematten
Hamburg, 1959
© F.C. Gundlach / F.C. Gundlach Foundation

 

 

From 8 May to 16 August 2026, you can explore over 200 exhibits – ranging from iconic magazine covers and unpublished black-and-white as well as colour shots to works by Gundlach’s role models, contemporaries and successors such as Richard Avedon, Erwin Blumenfeld, Regina Relang, Cindy Sherman and many others. In conversation with Gundlach’s own images, these pieces equally expose the love for the medium, mutual influences, societal discourses, and power dynamics. The exhibition is the first major presentation of Gundlach’s oeuvre since his death in 2021 and simultaneously celebrates his 100th birthday with special loans from the F.C. Gundlach Foundation.

As a fashion photographer from the 1950s onward, F.C. Gundlach helped shape the image of fashion and the related notions of trends, identity, and gender in both German and international magazines. At the same time, he forged creative networks between Paris, New York, and Tokyo. The exhibition demonstrates how Gundlach was constantly inspired to experiment with new stylistic forms, his curiosity about the global photographic discourse which in this way, set new standards for the visual culture of his era. Whether in Düsseldorf, Hamburg, or Berlin, his role as gallery owner, laboratory proprietor, and collector – as well as his commitment to supporting the emerging photography scene and nurturing new talents – was crucial in establishing a vibrant photographic culture that continues to resonate today. By presenting Gundlach’s multifaceted oeuvre, the show traces both the continuities and the ruptures in his personal trajectory and the broader photocultural developments of his time.

Alongside his celebrated, iconic photographs, the exhibition features previously unpublished fashion series, experimental works and recent discoveries from Gundlach’s own archive and that of his contemporaries. It reveals how deeply photography is interwoven with cultural and social developments and highlights the pioneering influence of Gundlach’s vision on today’s visual culture. By spotlighting defining phases of his life, the show offers fresh perspectives on his artistic legacy and on the emergence of the 20th-century photo-cultural scene.

The exhibition is organised by Bucerius Kunst Forum in collaboration with Stiftung F.C. Gundlach.

Text from the Bucerius Kunst Forum website

 

Installation view of the exhibition 'F.C. Gundlach. You'll Never Watch Alone' at Bucerius Kunst Forum, Hamburg, May - August, 2026
Installation view of the exhibition 'F.C. Gundlach. You'll Never Watch Alone' at Bucerius Kunst Forum, Hamburg, May - August, 2026
Installation view of the exhibition 'F.C. Gundlach. You'll Never Watch Alone' at Bucerius Kunst Forum, Hamburg, May - August, 2026
Installation view of the exhibition 'F.C. Gundlach. You'll Never Watch Alone' at Bucerius Kunst Forum, Hamburg, May - August, 2026
Installation view of the exhibition 'F.C. Gundlach. You'll Never Watch Alone' at Bucerius Kunst Forum, Hamburg, May - August, 2026
Installation view of the exhibition 'F.C. Gundlach. You'll Never Watch Alone' at Bucerius Kunst Forum, Hamburg, May - August, 2026
Installation view of the exhibition 'F.C. Gundlach. You'll Never Watch Alone' at Bucerius Kunst Forum, Hamburg, May - August, 2026
Installation view of the exhibition 'F.C. Gundlach. You'll Never Watch Alone' at Bucerius Kunst Forum, Hamburg, May - August, 2026
Installation view of the exhibition 'F.C. Gundlach. You'll Never Watch Alone' at Bucerius Kunst Forum, Hamburg, May - August, 2026
Installation view of the exhibition 'F.C. Gundlach. You'll Never Watch Alone' at Bucerius Kunst Forum, Hamburg, May - August, 2026

 

Installation view of the exhibition F.C. Gundlach. You’ll Never Watch Alone at Bucerius Kunst Forum, Hamburg, May – August, 2026 showing at left in the bottom image, Gundlach’s portrait Romy Schneider mit Kreuz (Romy Schneider with Cross) (1961, below)
Photos: Ulrich Perrey

 

F.C. Gundlach (German, 1926-2021)
'Romy Schneider mit Kreuz' (Romy Schneider with Cross) 1961

 

F.C. Gundlach (German, 1926-2021)
Romy Schneider mit Kreuz (Romy Schneider with Cross)
1961
© F.C. Gundlach / F.C. Gundlach Foundation

 

 

F.C. Gundlach. You’ll Never Watch Alone focuses on the impact of F.C. Gundlach (1926-2021) as a photographer, gallery owner, collector, entrepreneur and networker. The exhibition showcases his iconic colour photographs as well as unpublished black-and-white and colour shots, and works by his role models, contemporaries and successors. The exhibition is staged to mark the 100th anniversary of F.C. Gundlach’s birth as part of the 9th Triennial of Photography Hamburg 2026.

F.C. Gundlach became renowned for fashion photography taken around the globe. An influential photographer and leading figure in a fashion, art and culture network, he was closely involved in the production and reception of German fashion magazines. His many cover images not only shaped how fashion was staged and presented, but also the related social concepts of gender and identity.

Taking Gundlach’s work as a starting point, the exhibition investigates photography’s emergence as a visual culture, its associated milieu since the 1950s, and its impact on social trends and movements. As the show’s title implies, photography does not exist in a vacuum. Gundlach’s cooperations with others stretched from Paris to New York and Tokyo, connecting publishing, the photography industry, the gallery scene, and the museum world. They crucially shaped his ideas as a photographer, collector and supporter of this medium. His personal contacts constantly inspired him to experiment with new stylistic forms and, in this way, set new standards for others. His activities as a collector were similarly marked by the same curiosity and openness.

In showcasing Gundlach’s multifaceted oeuvre, the exhibition explores biographical continuities and fractures as well as photography’s social development as a visual medium. For instance, as a gallery and laboratory owner and a teacher in Hamburg and Berlin, Gundlach’s promotion of this medium lent a new visibility to new talents just as much as the discourse of photography itself. The exhibition seeks to locate F.C. Gundlach’s oeuvre in a comprehensive context and highlight his importance in developing photography in the contested space of commissioned works, art and technology.

Through his diverse activities, trips and dialogues with other actors in the field of photography, Gundlach decisively influenced the visual culture of his day. In turn, he was also shaped by social movements, political decisions and trends. In addressing such reciprocity, the exhibition not only examines photography’s inherent connection to cultural and social developments, but also illustrates how Gundlach’s landmark visions paved the way for decoding and understanding images in our own time.

Actively committed to Hamburg, the place he chose to live, he played a significant role in establishing a culture of photography in the city. His works and the collection, administered by the F.C.Gundlach Foundation, continue to have an impact today.

On display are 130 photographs by F.C. Gundlach and 70 works from his collection, which are placed in relation to one another, including works by Erwin Blumenfeld, Richard Avedon, Regina Relang, Cindy Sherman, and many others. The Foundation is the sole lender of works for this first major show of Gundlach’s oeuvre since his death in 2021. Although coinciding with the centenary of his birth, it is not intended as a retrospective. Instead, taking decisive stages in his life as exemplary offers new perspectives on his oeuvre and the scene around the culture of photography emerging in the 20th century. Apart from his famous, now iconic photographs, the exhibition is showing experimental works and new discoveries by Gundlach and the contemporaries influencing his artistic career.

Press release from Bucerius Kunst Forum

 

F.C. Gundlach (German, 1926-2021) 'Evening gown with mink bolero, Heinz Schulze-Varell in the background', Berlin (West), 1962

 

F.C. Gundlach (German, 1926-2021)
Evening gown with mink bolero, Heinz Schulze-Varell in the background
Berlin (West), 1962
© F.C. Gundlach / F.C. Gundlach Foundation

 

F.C. Gundlach (German, 1926-2021) 'Biggi in a costume by Uli Richter in front of Breitscheidplatz with the Memorial Church and Bikini House' from the series 'Die Weitwinkel-Perspektive' (The Wide-Angle Perspective), Berlin (West), 1963

 

F.C. Gundlach (German, 1926-2021)
Biggi in a costume by Uli Richter in front of Breitscheidplatz with the Memorial Church and Bikini House, from the series ‘Die Weitwinkel-Perspektive’ (The Wide-Angle Perspective)
Berlin (West), 1963
© F.C. Gundlach / F.C. Gundlach Foundation

 

F.C. Gundlach (German, 1926-2021) ''In the paddock' at the Avus', Berlin, 1963

 

F.C. Gundlach (German, 1926-2021)
‘In the paddock’ at the Avus
Berlin, 1963
© F.C. Gundlach / F.C. Gundlach Foundation

 

F.C. Gundlach (German, 1926-2021) 'Large crowds gather to see the visiting models', Santiago de Chile, 1963

 

F.C. Gundlach (German, 1926-2021)
Large crowds gather to see the visiting models
Santiago de Chile, 1963
© F.C. Gundlach / F.C. Gundlach Foundation

 

F.C. Gundlach (German, 1926-2021) 'Gunel Person at Sérgio Bernardes' villa', Rio de Janeiro, 1963

 

F.C. Gundlach (German, 1926-2021)
Gunel Person at Sérgio Bernardes’ villa
Rio de Janeiro, 1963
© F.C. Gundlach / F.C. Gundlach Foundation

 

F.C. Gundlach (German, 1926-2021) 'On Helena Rubinstein's Balcony', Paris 1963

 

F.C. Gundlach (German, 1926-2021)
On Helena Rubinstein’s Balcony
Paris 1963
© F.C. Gundlach / F.C. Gundlach Foundation

 

F.C. Gundlach (German, 1926-2021) Belinda, ‘Caribbean cruise with the SS United States’, stop in New York, New York City, 1965

 

F.C. Gundlach (German, 1926-2021)
Belinda, ‘Caribbean cruise with the SS United States’, stop in New York
New York City, 1965
© F.C. Gundlach / F.C. Gundlach Foundation

 

F.C. Gundlach (German, 1926-2021) 'Wilhelmina Cooper, 'Fashion Studio'', Hamburg 1965

 

F.C. Gundlach (German, 1926-2021)
Wilhelmina Cooper, ‘Fashion Studio’
Hamburg 1965
© F.C. Gundlach / F.C. Gundlach Foundation

 

F.C. Gundlach (German, 1926-2021) 'Op Art swimsuit, Brigitte Bauer, Sinz swimwear', Vouliagmeni, 1966

 

F.C. Gundlach (German, 1926-2021)
Op Art swimsuit, Brigitte Bauer, Sinz swimwear
Vouliagmeni, 1966
© F.C. Gundlach / F.C. Gundlach Foundation

 

F.C. Gundlach (German, 1926-2021) 'Karin Mossberg in a Shetland costume by Pierre Cardin', Paris, 1966

 

F.C. Gundlach (German, 1926-2021)
Karin Mossberg in a Shetland costume by Pierre Cardin
Paris, 1966
© F.C. Gundlach / F.C. Gundlach Foundation

 

F.C. Gundlach (German, 1926-2021) 'Maud Adams for Falke Fashion, Hamburg', 1971

 

F.C. Gundlach (German, 1926-2021)
Maud Adams for Falke Fashion
Hamburg, 1971
© F.C. Gundlach / F.C. Gundlach Foundation

 

F.C. Gundlach (German, 1926-2021) 'Kippenberger family', Hamburg, around 1986

 

F.C. Gundlach (German, 1926-2021)
Kippenberger family
Hamburg, around 1986
© F.C. Gundlach / F.C. Gundlach Foundation

 

F.C. Gundlach (German, 1926-2021) 'Walter Dahn', Hamburg, 1989

 

F.C. Gundlach (German, 1926-2021)
Walter Dahn
Hamburg, 1989
© F.C. Gundlach / F.C. Gundlach Foundation

 

F.C. Gundlach (German, 1926-2021) 'Uschi Obermaier with Sinalco doll Rita', Hamburg 1970

 

F.C. Gundlach (German, 1926-2021)
Uschi Obermaier with Sinalco doll Rita
Hamburg 1970
© F.C. Gundlach / F.C. Gundlach Foundation

 

 

Bucerius Kunst Forum gGmbH
Alter Wall 12
20457 Hamburg

Opening hours:
Daily 11.00am – 7.00pm
Thursdays 11.00am – 9.00pm

Bucerius Kunst Forum website

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Exhibition: ‘Edward Weston. La matèria de les formes’ at Centro de Fotografía KBr Fundación MAPFRE, Barcelona

Exhibition dates: 12th June – 31st August, 2025

Curator: Sérgio Mah

 

Edward Weston (American, 1886-1958)
'Surf, Bodega' 1937

 

Edward Weston (American, 1886-1958)
Surf, Bodega
1937
19 x 24cm
Gelatin silver print
Center for Creative Photography, The University of Arizona. Edward Weston Archive

 

 

Three week’s to the day since my hip replacement operation and I’m still in pain. I know, slowly slowly but it’s very frustrating…

Thus, I just have two words for you about this exhibition –

GREAT WESTERN!


Dr Marcus Bunyan


Many thankx to the Fundación MAPFRE for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

“Not I, nor anyone else can travel that road for you,
You must travel it for yourself.

It is not far, It is within reach,
Perhaps you have been on it since you were born, and did not know,
Perhaps it is every where on water and land.”


Walt Whitman. Part of Song of Myself from Leaves of Grass. 1855

 

“I never try to limit myself by theories, I do not question right or wrong approach when I am interested or amazed – impelled to work. I do not fear logic, I dare to be irrational, or really never consider whether I am or not. This keeps me fluid, open to fresh impulse, free from formulae; and precisely because I have no formulae – the public who know my work is often surprised, the critics, who all, or most of them, have their pet formulae are disturbed. And my friends distressed.

I would say to any artist – don’t be repressed in your work – dare to experiment – Consider any urge – if in a new direction all the better – as a gift from the Gods not to be lightly denied by convention or a priori concept. Our time is becoming more and more bound by logic, absolute rationalism; this is a straitjacket I – it is the boredom and narrowness which rises directly from mediocre mass thinking.

The great scientist dares to differ from accepted ‘facts’ -think irrationally – let the artist do likewise.”


Edward Weston 28 January, 1932 from The Daybooks of Edward Weston. Vol. ll Horizon Press, New York 1966

 

 

Edward Weston (American, 1886-1958)
'Guadalupe Marín de Rivera' 1924

 

Edward Weston (American, 1886-1958)
Guadalupe Marín de Rivera
1924
20.8 x 17.9cm
Gelatin silver print
Center for Creative Photography, The University of Arizona. Gift of Ansel and Virginia Adams

 

 

Strongly linked to the landscape and to North American cultural history, Edward Weston’s work, in its extreme simplicity and originality, allows us to appreciate a unique perspective on the process of consolidation of photography as an artistic medium and its relevant role in the context of modernity in the visual arts. The exhibition Edward Weston. La matèria de les formes (Edward Weston. The Matter of Forms) is conceived as an anthology that covers the different phases of the artist’s photographic production.

A pioneer in the use of a modern photographic style, his use of the large-format camera gives rise to richly detailed black and white images of extraordinary clarity. His technical expertise and his affection for nature and form led to the development of a body of work in which iconic images of still lifes, nudes, landscapes and portraits stand out. His images are essential for understanding the new aesthetic and new American lifestyle that emerged in the United States between the wars.

The exhibition, curated by Sergio Mah, consists of around two hundred photographs grouped into seven sections. The exhibition tour is completed with numerous documentary material and is conceived from a European perspective on the legacy of modern American photography. An aesthetic and conceptual counterpoint to the photographic modernism in Europe that emerged with the first avant-garde of the 20th century.

The emancipation of photography

Edward Weston was one of the pioneers, along with Alfred Stieglitz and Paul Strand, in defending the emancipation of photography from other artistic disciplines. In this sense, his work contributed decisively to demonstrating, in this early period of photography, the aesthetic and perceptual dimension of the medium, the capacity to express aesthetic qualities in the same way as painting or sculpture.

Figuration and abstraction

The technical mastery of the photographic medium leads Weston to a formalism in which framing becomes one of the most relevant elements of his work. Weston eliminates any anecdotal aspect and focuses on the motif that interests him, and does so with such realism and exaltation of the two-dimensional nature of photography, which often results in an abstract image. In this way, the artist shows that figuration and abstraction do not exempt one from the other, but are perfectly compatible.

Exhibition organised with the support of the Center for Creative Photography at the University of Arizona, Tucson.

Text from the Fundación MAPFRE website translated from the Spanish by Google Translate

 

Edward Weston (American, 1886-1958) 'Two Shells' 1927, print about 1933

 

Edward Weston (American, 1886-1958)
Two Shells
1927, print about 1933
24.1 x 18.4cm
Gelatin silver print
The J. Paul Getty Museum, Los Angeles

 

Edward Weston (American, 1886-1958) 'Pepper No. 30' 1930

 

Edward Weston (American, 1886-1958)
Pepper No. 30
1930
22.8 x 17.7cm
Gelatin silver print
Courtesy by Trockmorton Fine Art

 

 

Highlights

Fundación MAPFRE presents the exhibition Edward Weston. The Matter of Forms, dedicated to the five decades of the career of this North American artist, one of the most important figures in modern photography. In addition, through the work of the artist himself, the exhibition aims to offer a pedagogical reflection on the history of the medium and its relevance as an aesthetic and perceptive discipline, apart from the more traditional plastic arts; specifically, painting.

Key points

The emancipation of photography

Edward Weston was one of the pioneers, along with Alfred Stieglitz and Paul Strand, in defending the emancipation of photography from other artistic disciplines. In this sense, his work is essential to understanding the aesthetic and perceptive capacity of the medium in its beginnings. This capacity allows photography to express aesthetic qualities such as beauty, pain or ugliness at the same level as painting or sculpture.

Figuration and abstraction

The technical mastery of the photographic medium leads Weston to a formalism where framing becomes one of the most relevant elements of his work. In this sense, he eliminates any anecdotal aspect and focuses on the motif that interests him, and he does so with such realism and with such exaltation of the two-dimensional character of photography that he ends up obtaining an abstract image as a result. In this way, the artist shows that figuration and abstraction do not exclude each other, but are perfectly compatible.

Pepper No. 30

Edward Weston took this photograph, one of the most representative of his entire career, at the beginning of August 1930. It was not the first time he had photographed a vegetable, nor a pepper. The artist himself spoke about this image: “It is a fully satisfactory classic: a pepper, but more than a pepper. It is abstract, in the sense that it exists completely outside the subject. It has no psychological attributes, it does not awaken human emotions: this new pepper takes us beyond the world we know in the conscious mind.” In the light of this photograph and the artist’s words, the innovative character of his work can be distinguished, which transcended not only modern American photography, but also European photography.

The exhibition

Weston’s work, strongly linked to the landscape and to North American cultural history, in its extreme simplicity and originality, reveals a unique perspective on the process of consolidation of photography as an artistic medium and its relevant role in the context of modernity in the visual arts. The exhibition Edward Weston. The Matter of Forms is conceived as an anthology that covers the different phases of the artist’s photographic production. From his initial interest in Pictorialist approaches to his consolidation as one of the central figures in the affirmation of the poetic and speculative value of direct photography. A pioneer in the use of a modern photographic style, his work is characterised by the use of a large-format camera, which allows him to offer richly detailed black and white images of extraordinary clarity. His mastery of technique, together with his love of nature and form, led him to develop a photographic production in which iconic images of still lifes, nudes, landscapes and portraits stand out. As a co-founder of the photography collective Group f/64, his images are key to understanding the new North American aesthetic and lifestyle that emerged in the United States between the wars.

The exhibition, grouped into seven sections and curated by Sérgio Mah, consists of around 200 photographs and a large amount of documentary material. The exhibition is conceived as a European look at the legacy of modern North American photography. An aesthetic and conceptual counterpoint to the modern photography that emerged in Europe with the first avant-garde of the 20th century.

 

Edward Weston (American, 1886-1958) 'Prologue to a Sad Spring' 1920

 

Edward Weston (American, 1886-1958)
Prologue to a Sad Spring
1920
23.8 x 18.7cm
Platinum print
Center for Creative Photography, The University of Arizona. Johan Hagemeyer Collection/Purchase

 

1 /

Edward Weston began photography very early, thanks to a Kodak Bulls-Eye No. 2 camera that his father gave him when he was just sixteen. Although he was practically self-taught, in 1911 he opened his first photographic establishment in a suburb of Los Angeles. His early works reveal the influence of the Pictorialist atmosphere of the time: impressionistic views and pastoral subjects with soft or slightly blurred focus, scenography and expressive poses.

 

Edward Weston (American, 1886-1958) 'Janitzio, Mexico' 1926

 

Edward Weston (American, 1886-1958)
Janitzio, Mexico
1926
20.4 x 25.2cm
Gelatin silver print
Center for Creative Photography, The University of Arizona. Edward Weston Archive/Gift of the Heirs of Edward Weston

 

2 /

Weston’s dissatisfaction with this artistic approach to photography, which sought to assimilate itself to painting, coincided with the appearance of other photographers with similar ideas, such as Alfred Stieglitz and Paul Strand, whom he met in New York in 1922. In 1923 he set sail for Mexico accompanied by one of his sons and the photographer Tina Modotti. There he found a true renaissance of the arts and culture, and he came into contact with artists such as Diego Rivera, Frida Kahlo and Rafael Sala. He expanded his visual horizon and tackled new themes, photographing objects, figures and motifs far from their original context, turning them into suggestive and extraordinary elements. It was then that he realised that true photographic art is intuitive and immediate, that the elimination of everything that is accessory constitutes the essence of his creative talent.

 

Edward Weston (American, 1886-1958) 'Excusado, Mexico' October 1925

 

Edward Weston (American, 1886-1958)
Excusado, Mexico
October 1925
24.1 x 19.1cm
Gelatin silver print
Center for Creative Photography, The University of Arizona. Edward Weston Archive

 

3 /

From 1927, influenced by the humanism of Walt Whitman and his work Leaves of Grass, he felt attracted, in the words of Sérgio Mah, by “the extraordinariness of banality”. Fruits, shells and vegetables became the protagonists of his works, and he made one of his most famous photographs: a toilet, an unusual object as an artistic subject, with the title Excused. In these images, Weston accentuated the two-dimensionality of the motifs, since it was one of the characteristics of photography that interested him. He looked for details as a way of fragmenting, isolating and approximating the photographed object, eliminating the sense of depth, a technique particularly notable in still lifes with dark backgrounds, as is the case with his photographs of peppers.

 

Edward Weston (American, 1886-1958) 'Floating Nude' 1939

 

Edward Weston (American, 1886-1958)
Floating Nude
1939
19.3 x 24.2cm
Gelatin silver print
Center for Creative Photography, The University of Arizona. Edward Weston Archive

 

4 /

From 1926, after leaving Mexico, Weston photographed several sets of nudes. In these nudes, the photographer’s gaze varies depending on the model. In some cases, the frame is wide and even shows the face, while in others the gaze is more segmented and focuses on parts of the body as a way of cutting out and accentuating the shapes within the frame. It must be recognized that eroticism is a quality present in some of these photographs. However, it is incorrect to conclude that this type of gaze prevails in most of the nudes he photographed. Above all, Weston observes the body as a formal reality. The beauty and sensuality that these bodies suggest is reflected in the play of lines, shadows and contours they offer.

 

Edward Weston (American, 1886-1958) 'Clouds, Death Valley'
1939

 

Edward Weston (American, 1886-1958)
Clouds, Death Valley
1939
20.4 x 25.2cm
Gelatin silver print
Center for Creative Photography, The University of Arizona. Edward Weston Archive

 

5 /

From the late 1920s and into the following decades, landscape became a central element in Weston’s work. The artist photographed in the desert near Palm Springs, California, as well as in New Mexico, Arizona, and other Californian areas near his home in Carmel. In these works, the horizon and the depth of the background become a structural part of his works: the panoramic shots highlight the sublime character of the landscape. It was also during this period that Weston began to be interested in meteorological phenomena such as rain, the configuration of clouds, and the aridity of the territory.

 

Edward Weston (American, 1886-1958) 'Crescent Beach, North Coast' 1939

 

Edward Weston (American, 1886-1958)
Crescent Beach, North Coast
1939
24.3 x 19.2cm
Silver print mounted on board
The Huntington Library, Art Museum, and Botanical Gardens

 

6 /

Over the years, Weston’s work increasingly acquired a “dense and melancholic” patina, an aspect that is accentuated by the tones that the images acquire. This characteristic is particularly evident in the photographs he took in 1941 to illustrate Leaves of Grass, a project for which he traveled throughout much of the United States for nearly two years. The images he captured in cemeteries in Louisiana and Georgia stand out, as well as those of abandoned, destroyed and burned buildings where the interest in formal aspects predominates and in which a critical and disillusioned commentary on reality and American society can already be seen.

 

Edward Weston (American, 1886-1958) 'Drift Stump, Crescent Beach' 1937

 

Edward Weston (American, 1886-1958)
Drift Stump, Crescent Beach
1937
20.3 x 25.2cm
Gelatin silver print
Center for Creative Photography, The University of Arizona. Edward Weston Archive

 

7 /

In the vicinity of Point Lobos, California, was the log cabin built by his son Neil on Wildcat Hill, where Weston moved in 1938. In this area of ​​California, the artist found the wild nature that he had sought in distant places. His images from this period denote less compositional and formal rigidity and show the cycles of nature in the territory, the wild beauty, the trees, stones and rocky landscapes that seem to arise and remain in a time that is stopped. These images express a certain melancholy and solitude, while allowing the viewer to rediscover nature in all its splendour.

 

Edward Weston (American, 1886-1958) 'Dunes, Death Valley' 1938

 

Edward Weston (American, 1886-1958)
Dunes, Death Valley
1938
20.4 x 25.1cm
Gelatin silver print
Center for Creative Photography, The University of Arizona. Edward Weston Archive

 

Catalogue

The catalogue accompanying this exhibition reproduces all the photographs on display. In addition, it includes essays by Sérgio Mah, its curator, by Rebecca Senf, who discusses the artist’s relationship with Mexico, and by Jason Weems, who focuses on Weston’s landscapes and vegetable photographs. It also includes a series of reflections by the artist himself on photography taken from his diaries.

The publication of the catalogue, published in Spanish and Catalan by Fundación MAPFRE, also has a co-edition in Italian published by Dario Cimorelli Editore.

Text from Fundación MAPFRE translated from the Spanish by Google Translate

 

Edward Weston (American, 1886-1958) 'Nude' 1936

 

Edward Weston (American, 1886-1958)
Nude
1936
23.4 x 19.1cm
Gelatin silver print
Center for Creative Photography, The University of Arizona. Gift of the Estate of A.Richard Diebold, Jr.

 

 

Author of a vast and diverse body of work spanning five and a half decades, Edward Weston (1886-1958) is one of the great figures in the history of modern photography, partly because his work allows us to reflect on the distinctive qualities of photography as a technical, aesthetic and perceptual category.

His first creative experiments reveal a momentary adherence to the pictorialist tendencies of the time, but he would later stand out as one of the protagonists of a new generation of American photographers who sought to refocus the artistic axis of photography based on its exceptional capacity to represent the most diverse subjects in the world with rigor, clarity and sobriety.

With their extreme simplicity and originality, the exceptional quality of Weston’s images also lies in the way in which he was able to rethink and articulate the extraordinary realistic and objective capacity of photography with its aesthetic, poetic and phenomenological potential, contributing to expanding the horizon of the subjective experience of the image. In this way, Weston enunciated the unique role of photography in the panorama of the visual arts of his time.

Weston was an immensely prolific photographer and his work brings together a whole series of photographic themes, types and genres: portraits, nudes, still lifes, natural and urban landscapes, object photography, architecture… This anthological exhibition aims to cover the entirety of Weston’s photographic career, which began at the beginning of the 20th century and was uninterrupted until the end of the 1940s. The selection of works aims to go well beyond the period in which Weston took most of the images that gave him wide critical and institutional recognition. The truth is that a more complete and heterogeneous approach to his work allows us to summon other layers of aesthetic appreciation, broadening the understanding of the depth and articulations that Weston developed in the various fields he explored. Furthermore, it offers the opportunity to point out the aspects and affinities (in the gaze, in the construction of the image or in its peculiar relationship with certain themes) present throughout his career, emphasizing the coherence of his imagery, as well as the nuances and moments of transition that occurred in it.

Sérgio Mah
Curator

Text from Fundación MAPFRE translated from the Spanish by Google Translate

 

Edward Weston (American, 1886-1958) 'Dunes, Oceano' 1936

 

Edward Weston (American, 1886-1958)
Dunes, Oceano
1936
24.1 x 18.9cm
Silver print mounted on board
The Huntington Library, Art Museum, and Botanical Gardens

 

 

From an early age, Edward Weston showed an interest in developing a creative side of photography apart from his commercial work. His early experiments show the influence of painting and reveal his attention and attachment to the pictorialist atmosphere of the time. These photographs include impressionistic views, pastoral subjects with soft or slightly blurred focus, numerous staged portraits that explore expressive poses and combinations with shadows and graphic elements of the environment.

The two periods he spent in Mexico, between 1923 and 1924 and then between 1925 and 1926, were decisive in Edward Weston’s creative career. There he began to explore new themes and genres and his visual horizon expanded significantly. He covered a wide variety of subjects, types of places, figures and things, parts of things, appropriate objects, motifs taken from their original context and repositioned in another interpretative framework. At the same time, his visual style completely sheds any reminiscence of the Pictorialist phase. A photography of great technical, formal and compositional rigour was consolidated. Weston realised that he had the capacity to transform trivial things into suggestive and extraordinary. He was clear that the art of photography lies fundamentally in the moment of making the image, in the way in which the photographer contemplates the subject and makes decisions according to the variables inherent in the photographic device. For him, the process is instinctive. This way of seeing – intuitive, intense and immediate – which seeks to isolate the subject, eliminating the accessory, the unnecessary, anything that could divert or attenuate the intensity of the photographic vision, constitutes the essence of Weston’s creative talent.

From 1927, Weston began a series of still life photographs. In these images he fully reveals the principles and characteristics of his work: the desire to represent the timeless essence of a natural object and, correlatively, to emphasise the duplicative and perceptive capacities of the photographic medium.

The compositions are carefully conceived. In the space of the image, there is a calculated conformity between the dimension of the forms and the format of the image. Here it is important to reiterate the focus on detail as a defining aspect of Weston’s imagery, evident in these still lifes and also in other aspects of his work. Weston understands the vision of detail as a way of fragmenting, isolating and bringing our gaze closer to certain things, accentuating the two-dimensional character of the image, its closed and opaque nature, without depth or horizon, evident above all in still lifes with dark backgrounds, such as photographs of peppers, but also in the various images of plants, trees, rocks and stones that he has been making since the early 1930s.

Weston left Mexico in 1926. In the following years, he made several series of nudes. This is not a new subject. He had already made some important ones before, including one of Anita Brenner’s back and another of her son Neil, whose torso is cut out in an image that evokes ancient Greek statues. In the nudes, the photographer’s gaze varies depending on the model. In some cases, the framing is wide and even shows the face, while in others the gaze is more segmented and focuses on parts of the body as a way of cutting out and accentuating the shapes within the frame. We can recognise that eroticism is a quality present in some of these photographs. It is incorrect, however, to conclude that this gaze prevails in most of his nudes. Weston observes the body mainly as a formal reality. The beauty and sensuality that these bodies suggest are based above all on the play of lines, shadows and contours that they provide.

From the late 1920s, and with greater intensity in the following decades, the landscape genre occupies a central place in Weston’s photographic production. In 1927, the artist takes photos in the Californian desert near Palm Springs. In the following years, he travels through New Mexico, Arizona and other areas of California, such as Oceano, Death Valley, Yosemite, the Mojave Desert and Point Lobos, near his home in Carmel. In these various places, he captures wide views of inhospitable territories in which there are no signs of human presence or intervention. The horizon line and the breadth of the territory become structuring motifs in his work. The impetus for these images is a feeling of admiration for the epic and immeasurable nature of these natural landscapes. Beyond his choice of panoramic shots, the images reveal other aspects and elements of nature, such as meteorological phenomena, rain, cloud formations and variations in sunlight, often in conjunction with their visual effect on the arid land or the vegetation and unique morphology of these territories. It is a vision sensitive to the transformative nature of the landscape, subject to environmental and geological changes.

Gradually, and with greater intensity from the 1940s onwards, Edward Weston’s imagery became denser and more melancholic, not only in terms of the selection of subjects, but also in the tonalities of the images. This tendency is particularly evident in the photographs he takes for an edition of Leaves of Grass, the masterpiece of the poet Walt Whitman. He travels throughout the United States for two years. He revisits many of the recurring themes in his work, but the large number of images he takes of cemeteries in Louisiana and Georgia stand out. These are photographs in which his interest in formal aspects, texture and light predominates. All the subjects are seen as an integral part of a geography that is at once physical, social and mental. On the other hand, there are a lot of images of abandoned, destroyed and burnt buildings, of rubbish and things destined to disappear. We can identify that the themes of finitude and death contribute to an imagery increasingly characterised by loneliness, melancholy, and decadence. For the first time in his work, the images suggest a disillusioned and critical commentary on American reality, on the relationship between nature and culture, continuity and change, alienation and social tension.

In 1938, Weston moved with Charis Wilson to the wooden house built by his son Neil on Wildcat Hill, near Point Lobos, California. The artist spent long periods taking photos in this coastal region. He wandered through areas that he knew well. The images show a nature permeated with cycles, rhythms and forces, a macrocosm where Weston found the material to continue his work. At Point Lobos, Weston encountered a wild, dazzling and ineffable beauty that he had always sought in distant places. In the trees, forests, stones and rocky landscapes, the photographer found a vital energy that led perception towards a diffuse time, contrary to the linearity of history, alien to modernity. Nature then emerged as a theme and setting that allowed him to think and experience a renewed gaze (spontaneous, intuitive, aesthetic), a gaze that was both concrete and metaphysical that allowed him to rediscover nature.

Text from Fundación MAPFRE translated from the Spanish by Google Translate

 

Edward Weston (American, 1886-1958) 'Charis, Lake Ediza' 1937

 

Edward Weston (American, 1886-1958)
Charis, Lake Ediza
1937
19.1 x 24.1cm
Silver print mounted on board
The Huntington Library, Art Museum, and Botanical Gardens

 

 

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Exhibition: ‘Man Ray. Liberating Photography’ at the Photo Elysee, Lausanne

Exhibition dates: 29th March – 4th August, 2024

Curator: Nathalie Herschdorfer, Director of Photo Elysée, with contributions from independent scholar Wendy A. Grossman

 

Man Ray (American, 1890-1976) 'Dora Maar' 1936 from the exhibition Exhibition: 'Man Ray. Liberating Photography' at the Photo Elysee, Lausanne, March - August, 2024

 

Man Ray (American, 1890-1976)
Dora Maar
1936
Gelatin silver print
© Man Ray 2015 Trust / 2024, ProLitteris, Zurich. All rights reserved
Without permission from ProLitteris, the reproduction or any use of the individual and private consultation are prohibited

 

Henriette Theodora Markovitch (22 November 1907 – 16 July 1997), known as Dora Maar, was a French photographer, painter, and poet. Maar is very well known for her role as Picasso’s lover, subject, and muse. He abused her. Maar photographed the successive stages of the creation of Guernica. It is the gelatin silver works of the surrealist period that remain the most sought after by admirers: Portrait of Ubu (1936), 29 rue d’Astorg, black and white, collages, photomontages or superimpositions.

 

 

Man Ray is hailed as one of the greatest photographers of the 20th century, but I admit I have no real liking for most of his work.

I remember seeing the first large-scale exhibition of Man Ray’s photography to have been presented in Australia at the National Gallery of Victoria in 2004. In text about the exhibition the NGV states, “Man Ray produced some of the most iconic photographs of the 20th century: eloquent portraits, dreamy solarised nudes, divine fashion photography and enigmatic images that continue to delight and astonish… A superb technician and a highly inventive artist, Man Ray always denied that he had any ability with the camera or in the darkroom. However, as the exhibition reveals, this is clearly not the case. The exhibition emphasises Man Ray’s techniques of framing, cropping, solarising and use of the photogram to present a new ‘surreal’ way of seeing, which continues to fascinate audiences today.”1

I came away from that exhibition thinking what a great technician Man Ray was, almost like a photographic scientist, an alchemist from another world conjuring small, intense images of clinical focus, but where was the emotional power of the images, where was their … what am I trying to enunciate … where was their vibrational energy. They were ice cold.2

I feel that Man Ray’s greatest artistic expression, his greatest music, were his photograms, “which he coined “rayographs” after himself. He explained that working with light in the darkroom allowed him to free himself from painting.” (Press release) As Man Ray himself said of his rayographs, “Like the undisturbed ashes of an object consumed by flames these images are oxidised residues fixed by light and chemical elements of an experience, an adventure, not an experiment. They are the result of curiosity, inspiration, and these words do not pretend to convey any information.”3

“What the rayographs do not deny, however, is the subjectivity of the artist, his skill at placing the objects on the photographic paper, expressed in their dream-like nature, both a subjective ephemerality (because they could only be produced once) and an ephemeral subjectivity (because they were expressions of Man Ray’s fantasies, and therefore had little substance). Through an alchemical process the latent images emerge from the photographic paper, representations of Man Ray’s fantasies as embodied in the ‘presence’ of the objects themselves, in the surface of the paper.”4

(See a section of my paper “The Delicious Fields: Exploring Man Ray’s Rayographs in a Digital Future” (2004) below in the posting).

On a final note, while it is fantastic to see such a large group of Man Ray’s photographs together in one space I am amazed, flabbergasted even, at the blue and yellow colour scheme on the floor of the gallery. What were they thinking? How can you appreciate black and white images, which are never actually black and white but always have subtle colours of either brown and blue, warm and cool, which need to be appreciated in a neutral colour space … when throughout the gallery your eye is constantly overwhelmed (by reflection from the gallery lights or subconsciously, even) by a sea of blue and yellow tiles. It makes no sense aesthetically, empirically or emotionally.

Dr Marcus Bunyan

 

1/ Anonymous. “Man Ray,” on the National Gallery of Victoria website Nd [Online] Cited 18/07/2024

2/ This coldness can be seen in the photographs from the book at the bottom of the posting, where borders frame faces and are inverted, where objects in rayographs are paired opposite objective portraits, surface representations and human visage.

3/ Man Ray quoted in Janus (trans. Murtha Baca). Man Ray: The Photographic Image (London: Gordon Fraser, 1980), 213 quoted in Marcus Bunyan. “The Delicious Fields: Exploring Man Ray’s Rayographs in a Digital Future,” published in The University of Queensland Vanguard Magazine: ‘Man Ray: Life, Work and Themes’, 2004, Triad series #2, pp. 40-46. ISBN 0-9756043-0-9

4/ Bunyan, op cit.,


Many thankx to the Photo Elysee for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

“There is no eggshell, no thermometer or metronome, no brick, bread or broom that [Man Ray] cannot and does not change into something else. It is as if he discovers the soul of each conventional object by liberating it from its practical function…. [Man Ray] just cannot help to discover and reveal things because his whole person is involved in a process of continuous probing, of a natural distrust in things being “just so”.”


Hans Richter 1966

 

 

Installation view of the exhibition 'Man Ray. Liberating Photography' at the Photo Elysee, Lausanne

Installation view of the exhibition 'Man Ray. Liberating Photography' at the Photo Elysee, Lausanne
Installation view of the exhibition 'Man Ray. Liberating Photography' at the Photo Elysee, Lausanne
Installation view of the exhibition 'Man Ray. Liberating Photography' at the Photo Elysee, Lausanne
Installation view of the exhibition 'Man Ray. Liberating Photography' at the Photo Elysee, Lausanne
Installation view of the exhibition 'Man Ray. Liberating Photography' at the Photo Elysee, Lausanne
Installation view of the exhibition 'Man Ray. Liberating Photography' at the Photo Elysee, Lausanne showing at right, Man Ray's 'Nude, Kiki de Montparnasse' 1927; 'Artichokes in Bloom' 1934; and 'Still life Plaster Venus with Fruit' c. 1936

 

Installation views of the exhibition Man Ray. Liberating Photography at the Photo Elysee, Lausanne, showing in the bottom image at right, Man Ray’s Nude, Kiki de Montparnasse 1927; Artichokes in Bloom 1934; and Still life Plaster Venus with Fruit c. 1936
© Khashayar Javanmardi and Photo Elyse Plateforme

 

 

“To be totally liberated from painting and its aesthetic implications” was the first avowed aim of Man Ray (United States, 1890-1976), who began his career as a painter. Photography was one of the major breakthroughs of modern art and led to a rethinking of notions of representation. In the 1920s and 30s, the photographic medium came to the forefront of the avant-garde movement, and Man Ray soon made a name for himself with his virtuosity. As a studio portraitist and fashion photographer, but also as an experimental artist who explored the potential of photography with the people around him, Man Ray was a multi-faceted figure. Considered one of the 20th century’s major artists, close to Dada and then Surrealism, he photographed Paris’ artistic milieu between the wars.

Exhibition

Curated from a private collection, the exhibition explores the artist’s extensive social contacts while presenting some of his most iconic works. In addition to providing a dazzling who’s who of the Parisian avant-garde, the works also highlight the innovations in photography made by Man Ray in Paris in the 1920s and 30s.

Artist

He took his first photographs in New York in the 1910s, but it was in Paris that his career took off. Even before opening his studio in Montparnasse in 1922, Man Ray worked for a year in his hotel room. The photographer’s reputation grew, and before long, the artist’s studio was flourishing. Fashion photographs alternated with portraits of the artistic figures of the day who had made Paris’ notoriety: Marcel Duchamp, whom he met in New York in 1915 and who introduced him to the Parisian artistic elite, as well as Robert Delaunay, Georges Braque, Alberto Giacometti and Pablo Picasso, among others, who posed for the photographer. His portraits also included Ballets Russes dancers and guests at the Count de Beaumont’s ball.

As soon as he arrived in Paris in the summer of 1921, Man Ray immediately became part of the Parisian intelligentsia of the Roaring Twenties. He met Jean Cocteau, who was himself a fixture of the Parisian art scene, André Breton, Francis Picabia, Joan Miró, Salvador Dalí, Henri Matisse and Max Ernst. He also met Gertrude Stein, Virginia Woolf, Igor Stravinsky, Ernest Hemingway, Arnold Schoenberg and James Joyce, whom he photographed for the Anglo-American bookshop Shakespeare and Company. But Man Ray was not merely content to have celebrities pose in his studio or to explore the female nude genre by working with those he considered his muses, such as Lee Miller, Kiki de Montparnasse, Meret Oppenheim and Adrienne Fidelin.

Creative Process

Man Ray also experimented in the darkroom, transforming the photographic medium into a powerful tool of artistic expression, even going so far as to do away with the camera when, in 1921-1922, he began creating photograms, which he coined “rayographs” after himself. He explained that working with light in the darkroom allowed him to free himself from painting, so convinced was he of the visual power of his experiments. Also in the 1920s, he experimented with the moving image and produced four films. The rhythm and freedom offered by the cinema complemented his photographic work, in which he saw a close relationship between film and poetry. This is why he gave his film Emak Bakia (1926) the subheading of “cinépoème”. Without ever abandoning portraiture, he experimented with other techniques in the 1930s: solarisation, overprinting and other distortions.

From the outset, photography has been more than a simple process of reproduction. For him, images were not taken fleetingly, but meticulously realised indoors. Unlike Henri Cartier-Bresson who opted for the spontaneous gesture and saw the street as a privileged playground, Man Ray composed and staged his photographs. The studio provided him with a space in which to explore his imagination. Some of the themes dear to the Surrealists can be found in his work: femininity, sexuality, strangeness, the boundary between dream and reality. His nude studies were part of his artistic research, which he developed in close collaboration with his companions who were part of the Parisian art scene. Kiki de Montparnasse – the woman with the f-holes of a violin on her back – whose real name was Alice Prin, was a dancer, singer, actress and painter who posed for artists such as Chaïm Soutine and Kees van Dongen. Lee Miller, a fellow New Yorker like him, had begun a modelling career in the United States but wanted to move to the other side of the camera. She met the photographer in Paris in 1929 when she was 22-years old, and became active in the Surrealist movement. More than a muse, she became his collaborator, learning photography at his side. Together, they discovered the technique of solarisation. Another artist with whom Man Ray had a professional and romantic relationship was the Swiss artist Meret Oppenheim, who was close to the Surrealist scene before pursuing an independent career as an artist.

Man Ray loved the freedom his photographic creations afforded him, and portraits and fashion photography enabled him to earn a living. It was in his studio that he embarked on a series of visual experiments. His portraits, which are relatively classical in style, testify not only to his commercial success, but also to his great sociability. Artists from Montparnasse, Surrealists, fashion and nightlife celebrities, patrons of the arts, Americans in Paris – the entire artistic elite – passed through his studio, as was the case with Nadar in the 19th century. Almost 50 years after Man Ray’s death, his photographs continue to fascinate us. His impact on the history of the medium is undeniable, and he served as an inspiration to photographers of the caliber of Berenice Abbott, Bill Brandt and Lee Miller. Man Ray remains one of the most famous photographers of the 20th century. He never stopped creating, without prejudice or constraint.

Press release from the Photo Elysee

 

Man Ray (American, 1890-1976) 'Noire et blanche' 1926 from the exhibition Exhibition: 'Man Ray. Liberating Photography' at the Photo Elysee, Lausanne, March - August, 2024

 

Man Ray (American, 1890-1976)
Black and White
1926
Gelatin silver print
© Man Ray 2015 Trust / 2024, ProLitteris, Zurich. All rights reserved
Without permission from ProLitteris, the reproduction or any use of the individual and private consultation are prohibited

 

Man Ray (American, 1890-1976) 'Larmes' (Tears) 1930

 

Man Ray (American, 1890-1976)
Larmes (Tears)
1930
Gelatin silver print
© Man Ray 2015 Trust / 2024, ProLitteris, Zurich. All rights reserved
Without permission from ProLitteris, the reproduction or any use of the individual and private consultation are prohibited

 

Man Ray (American, 1890-1976) 'Head, New York' 1920

 

Man Ray (American, 1890-1976)
Head, New York
1920
Gelatin silver print
© Man Ray 2015 Trust / 2024, ProLitteris, Zurich. All rights reserved
Without permission from ProLitteris, the reproduction or any use of the individual and private consultation are prohibited

 

Man Ray (American, 1890-1976) 'Alice Prin, known as Kiki de Montparnasse' Around 1925

 

Man Ray (American, 1890-1976)
Alice Prin, known as Kiki de Montparnasse
Around 1925
Gelatin silver print
© Man Ray 2015 Trust / 2024, ProLitteris, Zurich. All rights reserved
Without permission from ProLitteris, the reproduction or any use of the individual and private consultation are prohibited

 

Man Ray (American, 1890-1976) 'Nancy Cunard' c. 1925

 

Man Ray (American, 1890-1976)
Nancy Cunard
c. 1925
Gelatin silver print
© Man Ray 2015 Trust / 2024, ProLitteris, Zurich. All rights reserved
Without permission from ProLitteris, the reproduction or any use of the individual and private consultation are prohibited

 

Nancy Clara Cunard (10 March 1896 – 17 March 1965) was a British writer, heiress and political activist. She was born into the British upper class, and devoted much of her life to fighting racism and fascism. She became a muse to some of the 20th century’s most distinguished writers and artists, including Wyndham Lewis, Aldous Huxley, Tristan Tzara, Ezra Pound and Louis Aragon – who were among her lovers – as well as Ernest Hemingway, James Joyce, Constantin BrâncuÈ™i, Langston Hughes, Man Ray and William Carlos Williams. MI5 documents reveal that she was involved with Indian diplomat, orator, and statesman V. K. Krishna Menon.

Text from the Wikipedia website

 

Man Ray (American, 1890-1976) 'Jacqueline Goddard' c. 1932

 

Man Ray (American, 1890-1976)
Jacqueline Goddard
c. 1932
Solarised gelatin silver print
© Man Ray 2015 Trust / 2024, ProLitteris, Zurich. All rights reserved
Without permission from ProLitteris, the reproduction or any use of the individual and private consultation are prohibited

 

Jacqueline Goddard (French, 1912-2003)

Jacqueline Goddard, née Barsotti (1912-2003), was a favourite model of the Surrealist artist and photographer Man Ray in Paris during the 1930s.

As Jacqueline Barsotti, she had arrived in Montparnasse at the age of 17, a tall beauty with unruly fair hair. She was soon frequenting La Coupole and other haunts of the fashionable artists of the day. Many years later, by which time she was living on the Isle of Wight, she wrote a personal memoir in which she recalled her experiences and offered some piquant observations about the personalities she had come to know. …

Jacqueline Barsotti became a close friend of Man Ray, and of his former mistress, Kiki de Montparnasse. Of Man Ray she reported, “He was not handsome, his nose had no opinion and went all over the place. He always seemed to be meditating, and was seldom light-hearted. It was a great pity that he did not smile a lot. That little grin of his changed him altogether.” Kiki, without makeup, “looked like a potato”.

Another of Man Ray’s mistresses was the American photographer, Lee Miller. On the night that Lee Miller left Man Ray, Jacqueline Barsotti walked with him in the rain through Montparnasse cemetery before they returned to his studio, where he arranged a table with a bottle of poison, a gun and a rope. Then, as Man Ray sat at the table, Jacqueline herself took the picture of the artist contemplating suicide.

When Man Ray presented her with a book of his photographs, he proposed the inscription, “To the most beautiful girl I have ever photographed”; she demurred. So he suggested, “To the only one I did not sleep with”; Jacqueline Barsotti said that this would compromise his other models. Likewise, she rejected “To the most inspiring one” as “a compliment for me, but rude to others”. In the end he had to settle for “With all my love, Man Ray”.

She insisted that she and Man Ray were never lovers: “He was 50 when I was merely 17. I was tall, he was short. I was supposed to be very nice to look at, he was not.” After his death, Man Ray’s wife Juliette gave Jacqueline a lithograph of his self-portrait, inscribing it, “To Jacqueline that did not”.

Anonymous. “Jacqueline Goddard,” obituary on The Telegraph website, 25 July 2003 [Online] Cited 01/05/2026. Used under fair use conditions for the purposes of education and research

 

Man Ray (American, 1890-1976) 'Paul Eluard and André Breton' 1939

 

Man Ray (American, 1890-1976)
Paul Eluard and André Breton
1939
Gelatin silver print
© Man Ray 2015 Trust / 2024, ProLitteris, Zurich. All rights reserved
Without permission from ProLitteris, the reproduction or any use of the individual and private consultation are prohibited

 

 

Few names in the history of photography are as illustrious at that of Man Ray, born Emmanuel Radnitzsky (1890-1976) in the United States. Studio portraitist, fashion photographer and experimental artist, he explored the many potentialities of photography at a time when the medium was asserting itself as the very expression of modernity. Mingling with the Paris art scene of the early 20th century, and a close friend of Marcel Duchamp and André Breton, he was one of the few photographers to be mentioned among the Dada artists and Surrealists.

When Man Ray decided to become a professional photographer, it was primarily because he saw it as a way to earn a living. His studio rapidly became a gathering place for the entire Parisian art scene of its day: Henri Matisse, Pablo Picasso, Robert Delaunay, Alberto Giacometti, Salvador Dalí and Max Ernst, among others. His work includes portraits of the artists, writers and intellectuals in his circle, including Coco Chanel, Paul Éluard, James Joyce, Elsa Schiaparelli, Igor Stravinsky and Virginia Woolf. Not just content to have celebrities pose in his studio, he tried his hand at staging and photographing his female models – Lee Miller, Kiki de Montparnasse and Meret Oppenheim – in a variety of different settings. Following his encounter with the famous fashion designer Paul Poiret, Man Ray also worked as a fashion photographer for French and American Vogue, as well as for Harper’s Bazaar.

Man Ray, whose career spanned more than 60 years, saw the medium as a creative tool that would allow him to go beyond the representation of reality. While always exploring abstraction, he also made relatively traditional portraits of the artists who surrounded him – a circle to which he was introduced by Marcel Duchamp just after he arrived in Paris. He is the creator of Violon d’Ingres [Ingres’s Violin] – the iconic photograph taken in 1924 that can be found in every art history book published in the 20th century. Man Ray remains an important name in the worlds of art, fashion and pop culture, with so many artists referring to the photographs of this iconic figure of modern art.

Curated from a private collection, the exhibition explores the artist’s extensive social contacts while presenting some of his most iconic works.

1. PROOF AND PRINT, A QUESTION OF VOCABULARY

The question of Man Ray’s prints has remained a source of fascination throughout the history of photography. His work went through a series of successive generations of prints over the course of the 20th century, starting with prints made shortly after the photograph was taken: contact prints and more refined prints that highlight his artistic choices. From the 1950s onwards, Man Ray reinterpreted certain photographs to produce new prints, sometimes changing the framing. He also enlisted the services of various photographic laboratories such as Picto, and, in particular, the renowned printer Pierre Gassman, whose lab produced many posthumous prints.

The prolific nature of Man Ray’s work is reflected by some 12,000 negatives from his studio archive that were added to the collections of the Centre Pompidou in Paris. The experimental and pioneering nature of Man Ray’s work raises a number of particular questions, especially in relation to the photograms that he produced and reproduced, contradicting their primary characteristics as unique works. All these elements make it more difficult to determine the artist’s intention as well as the aesthetic and historical value of his works, compared to other, more linear authors. The way we refer to Man Ray’s photographs is therefore important, and the notions of proof, print and original are paramount.

Proof

A term from the world of printmaking and sculpture, it was adopted at the birth of photography by François Arago in his 1839 lecture. It designates the object obtained from a matrix, in photography, from a negative.

Original proof

Any copy made under the control of the artist or the holders of his or her moral rights and whose history can be traced. In the absence of this relationship, the object is considered a reproduction and not an original work.

Contact print

A print obtained by placing the negative directly on photosensitive paper. It is generally for the photographer’s use only and is used as a reference for an archiving system and as a tool to read newly printed photographs for the first time. A distinction must be made between contact prints, which are the same size as the negative and on which Man Ray generally cropped his photographs, and contact sheets, which allow the viewer to see the entire photographic film.

Vintage print

A print made during the period when the photograph was taken, and whose formal characteristics (format, tonality, contrast, inscriptions) reflect the artist’s intention. Sometimes, authors – as in the case of Man Ray – revisit their archives and produce new prints from an old negative, years after it was produced. This is known as a late print, or even a posthumous print when made by the artist’s beneficiaries after his or her death. All the posthumous prints in this exhibition are by Pierre Gassman.

Countertype

Countertype is obtained by re-photographing a photographic image. Man Ray often countertyped his original photograms for distribution and even sale.

2. STUDIO

‘To be totally liberated from painting and its aesthetic implications’ was the first avowed aim of Man Ray, who began his career as a painter.

Photography was one of the major breakthroughs of modern art and led to a rethinking of representation. In the 1920s and 30s, the photographic medium came to the forefront of the avant-garde movement, and Man Ray soon made a name for himself with his virtuosity. His photographs were not taken fleetingly, but rather meticulously produced in the studio. Unlike some photographers who see the street as a privileged playground, Man Ray composed and staged his photographs. The studio provided him with a space in which to explore his imagination.

3. ELITE

From the moment he arrived in Paris in the summer of 1921, Man Ray was part of the Parisian intelligentsia of the Roaring Twenties. Even before opening his studio in Montparnasse in 1922, he worked from his hotel room. His reputation as a photographer grew rapidly. He photographed Marcel Duchamp, whom he had met in New York in 1915, and who introduced him to the Parisian artistic elite and to many other painters such as Robert Delaunay, Georges Braque, Alberto Giacometti and Pablo Picasso. He met Jean Cocteau, who was himself a fixture of the Parisian art scene, as well as André Breton, Francis Picabia, Joan Miró, Salvador Dalí, Henri Matisse and Max Ernst, plus many intellectual figures of his day, including Gertrude Stein, Virginia Woolf, Igor Stravinsky, Ernest Hemingway, Arnold Schönberg and James Joyce.

4. MUSES

Through photography, a medium with multiple possibilities, the Surrealists sought not to reproduce reality, but to sublimate it. Love, as seen primarily by men, was an example of this idea of transformation. An essential notion for Luis Buñuel and Paul Éluard, love was a means of escaping reality and evoking the extraordinary. Femininity, sexuality and the fine line between dream and reality were dominant themes in Man Ray’s work when he was exploring the female nude, having those he considered to be his muses pose for his camera. He photographed Lee Miller, a fellow New Yorker who had begun a career as a model but wanted to move to the other side of the camera; Alice Prin, known as Kiki de Montparnasse, the woman with the fholes of a violin on her back, dancer, singer, actress and painter; and the Swiss artist Meret Oppenheim, who was close to the Surrealist scene before pursuing an independent career as an artist, and with whom he also had a professional and romantic relationship. In the late 1930s, Man Ray had his partner, Adrienne Fidelin, known as Ady, a dancer from Guadeloupe, pose for him.

5. EXPERIMENTATIONS

Man Ray also experimented in the darkroom, transforming the photographic medium into a powerful tool of artistic expression, even going so far as to do away with the camera when, in 1921-1922, he began creating photograms, which he coined ‘rayographs’ after himself. He described this darkroom work as a way of freeing himself from painting, so convinced was he of the visual power of his experiments. By placing objects directly onto photosensitive paper, he could play with shadows and light, fascinated by the abstractions created by this technique and that produced a unique work of art. He experimented with other techniques in the 1930s: solarisation, double exposures and different forms of distortion.

6. CINEMA

For the Surrealists, cinema, an art form that had emerged 20 years earlier, represented a means of transcending reality. Silent, dreamlike and highly suggestive, it resisted interpretation. In the 1920s, Man Ray tried his hand at the moving image, making four films. The rhythm and freedom offered by cinema complemented his photographic production, in which he saw a close relationship between film and poetry. For this reason, he gave his film Emak Bakia (1926) the subheading of ‘cinépoème’.

Texts: Nathalie Herschdorfer, Sarah Bourget and Wendy A. Grossman
English translation: Gail Wagman
Proofreading: Hannah Pröbsting

Exhibition texts from the Photo Elysee

 

Man Ray (American, 1890-1976) 'Bottle-holder by Marcel Duchamp' c. 1920

 

Man Ray (American, 1890-1976)
Bottle-holder by Marcel Duchamp
c. 1920
Gelatin silver print
© Man Ray 2015 Trust / 2024, ProLitteris, Zurich. All rights reserved
Without permission from ProLitteris, the reproduction or any use of the individual and private consultation are prohibited

 

Man Ray (American, 1890-1976) 'Flowers' 1925

 

Man Ray (American, 1890-1976)
Flowers
1925
Gelatin silver print
© Man Ray 2015 Trust / 2024, ProLitteris, Zurich. All rights reserved
Without permission from ProLitteris, the reproduction or any use of the individual and private consultation are prohibited

 

 

In my early paper titled “The Delicious Fields: Exploring Man Ray’s ‘Rayographs’ in a Digital Future” published in The University of Queensland Vanguard magazine special edition ‘Man Ray: Life, Work & Themes’ (2004) I wrote:

The rayographs

After his arrival in Paris Man Ray started experimenting in his darkroom and discovered the technique for his rayographs by accident. With the help of his friend the Surrealist poet Tristan Tzara, he published a portfolio of twelve rayographs in 1922 called ‘Les champs délicieux’ (The delicious fields). “This title is a reference to ‘Les champs magnétiques’, a collection of writings by André Breton and Philippe Soupault composed from purportedly random thought fragments recorded by the two authors.”1 The rayographs are visual representations of random thought fragments, “photographic equivalents for the Surrealist sensibility that glorified randomness and disjunction.”2 Man Ray, “denied the camera its simplest joy: the ability to capture everything, all the distant details, all the ephemeral lights and shadows of the world”3 but, paradoxically, the rayographs are the most ephemeral of creatures, only being able to be created once, the result not being known until after the photographic paper has been developed. In fact, for Man Ray to create his portfolio ‘Les champs délicieux’ (The delicious fields), he had to rephotograph the rayographs in order to make multiple copies.4

Man Ray “insisted in nearly every interview that the rayograph was not a photogram in the traditional sense. He did something that a photogram didn’t; he introduced depth into the images,”5 which denied the images their photographic objectivity by depicting an internal landscape rather than an external one.6 What the rayographs do not deny, however, is the subjectivity of the artist, his skill at placing the objects on the photographic paper, expressed in their dream-like nature, both a subjective ephemerality (because they could only be produced once) and an ephemeral subjectivity (because they were expressions of Man Ray’s fantasies, and therefore had little substance). Through an alchemical process the latent images emerge from the photographic paper, representations of Man Ray’s fantasies as embodied in the ‘presence’ of the objects themselves, in the surface of the paper. …

Finally, within their depth of field the rayographs can be seen as both dangerous and delicious, for somehow they are both beautiful and unsettling at one and the same time. As Surrealism revels in randomness and chance these images enact the titles of other Man Ray photographs: ‘Danger-Dancer’, ‘Anxiety’, ‘Dust Raising’, ‘Distorted House’. The rayographs revel in chance and risk; Man Ray brings his fantasies to the surface, an interior landscape represented externally that can be (re)produced only once – those dangerous delicious fields.7

Marcus Bunyan. “The Delicious Fields: Exploring Man Ray’s Rayographs in a Digital Future,” in The University of Queensland Vanguard Magazine: ‘Man Ray: Life, Work and Themes’, 2004, Triad series #2, pp. 40-46. ISBN 0-9756043-0-9

 

Footnotes

1/ Greenberg, Mark (ed.,). In Focus: Man Ray: Photographs from the J. Paul Getty Museum. Los Angeles: The J. Paul Getty Museum, 1998, p. 28 quoted in Bunyan, op cit.,

2/ Perl, Jed (ed.,). Man Ray: Aperture Masters of Photography. New York: Aperture, 1997, pp. 11-12 quoted in Bunyan, op cit.,

3/ Ibid., pp. 5-6 quoted in Bunyan, op cit.,

4/ Greenberg, Mark (ed.,). In Focus: Man Ray: Photographs from the J. Paul Getty Museum. Los Angeles: The J. Paul Getty Museum, 1998, p. 28 quoted in Bunyan, op cit.,

5/ Ibid., p. 112 quoted in Bunyan, op cit.,

6/ Ibid., p. 28 quoted in Bunyan, op cit.,

7/ Marcus Bunyan. “The Delicious Fields: Exploring Man Ray’s Rayographs in a Digital Future,” in The University of Queensland Vanguard Magazine: ‘Man Ray: Life, Work and Themes’, 2004, Triad series #2, pp. 40-46. ISBN 0-9756043-0-9

 

Man Ray (American, 1890-1976) 'Fashion photograph' c. 1935

 

Man Ray (American, 1890-1976)
Fashion photograph
c. 1935
Gelatin silver print
© Man Ray 2015 Trust / 2024, ProLitteris, Zurich. All rights reserved
Without permission from ProLitteris, the reproduction or any use of the individual and private consultation are prohibited

 

'Man Ray. Liberating Photography' book cover

 

Man Ray. Liberating Photography book cover

 

Man Ray. Liberating Photography

Nathalie Herschdorfer, Wendy Grossman

Published in connection with an exhibition opening at Photo Elysée in spring 2024, this book presents more than one hundred and fifty of Man Ray’s portraits, primarily from the 1920s and ’30s.

Man Ray (1890-1976) was a man both of and ahead of his time. With his conceptual approach and innovative techniques, he liberated photography from previous constraints and opened the floodgates to new ways of thinking about the medium.

A close friend of Marcel Duchamp and André Breton, he was one of the few photographers to be mentioned among the Dada artists and surrealists. He also worked as a fashion photographer, first for Vogue and later for Harper’s Bazaar and Vanity Fair. Renowned as the creator of Ingres’s Violin – a photograph from 1924 that broke records when it was sold for $12.4 million in 2022 – Man Ray remains an influential figure in the worlds of art, fashion, and pop culture, with many other artists referencing his work.

Published in connection with an exhibition at Photo Elysée and in the centennial year of the publication of André Breton’s Surrealist Manifesto, Man Ray presents more than one hundred and fifty of Man Ray’s portraits, primarily from the 1920s and ’30s. It includes portraits of the leading lights of the Paris art scene, among them Marcel Duchamp, Robert Delaunay, Georges Braque, Alberto Giacometti, and Pablo Picasso, as well as a selection of his fashion work. As an innovator of photographic techniques and compositional form, Man Ray found the studio portrait – be it of the artists and writers with whom he had longstanding friendships or of the objects and sculptures he collected – to be the playground in which he could express the visual wit and experimentation for which he is renowned.

Format: Hardcover
Pages: 224
Artwork: 153 black-and-white illustrations
Size: 7.75 in x 9.5 in
Forthcoming: September 10th, 2024
ISBN-10: 0500028117
ISBN-13: 9780500028117

Buy the book now

 

'Man Ray. Liberating Photography'

'Man Ray. Liberating Photography'

'Man Ray. Liberating Photography'

'Man Ray. Liberating Photography'

'Man Ray. Liberating Photography'

'Man Ray. Liberating Photography'

'Man Ray. Liberating Photography'

'Man Ray. Liberating Photography'

 

Man Ray. Liberating Photography book pages

 

 

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Exhibition: ‘Jan Groover. Laboratory of Forms’ at the Fondation Henri Cartier-Bresson, Paris

Exhibition dates: 8th November, 2022 – 12th February, 2023

Exhibition curators: Tatyana Franck, President of the French Institute Alliance Française in New York, former director of Photo Elysée Emilie and Delcambre Hirsch Agnès Sire, Artistic director, for the Paris version

 

Jan Groover (American, 1943-2012) 'Untitled' c. 1971 from the exhibition 'Jan Groover. Laboratory of Forms' at the Fondation Henri Cartier-Bresson, Paris, Nov 2022 - Feb 2023

 

Jan Groover (American, 1943-2012)
Untitled
c. 1971
Diptych
© Photo Elysée – Fonds Jan Groove

 

 

Formalism is everything

Well no. No it isn’t. Groover is not one of my favourite photographers but I acknowledge how she broadened the definition of what a photograph can be. But her photographs are too clinical for my taste. They leave me cold. I like a little serendipity and spirit in my photography…

A painter before she became a photographer.

All images are constructions.

She composed her photographs as artists compose their paintings.

She wanted to “reinvent everything”.

Still life were influenced by Edward Weston, Paul Outerbridge and Alfred Stieglitz.

The reality is in the detail.

Nothing was left to chance. Every photograph had a plan:

“Spotlight on the house sink: who would have thought that so much beauty was nestled there? Reflection of a fork, transparency of a glass, sliding of water, damaged enamel, burning of coffee: under its tight framing, effects and materials are intertwined. Nothing is left to chance, each arrangement is first sketched out in pencil, tested with Polaroid.”1


concept [of] space

elements [of] reality

perception [of] image

photographs [of] objects


Dr Marcus Bunyan

 

1/ Emmanuelle Lequeux. “Jan Groover, l’abstraction du réel,” on the Le Monde website 18 September 2019 [Online] Cited 10/01/2022. Translated from the French by Google Translate


Many thankx to the Fondation Henri Cartier-Bresson for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

“And then one day I had the thought that I didn’t want to have to make everything up, so I quit painting. Then I found out that you have to make everything up anyway.”


Jan Groover, in Pure invention: The Tabletop Still Life, 1990

 

“I had some wild concept that you could change space – which you can… If the thing doesn’t look like the way I want it to look, I’ll try something else.”


Jan Groover, 1994

 

 

 

Interview with Tatyana Franck around the Jan Groover. Laboratory of Forms exhibition

A singular artist, Jan Groover (1943-2012), of American origin, had a considerable impact on the recognition of colour photography. This exhibition, the first retrospective to be dedicated to her since her death in 2012, shows the evolution of her work, from her original polyptychs to the still lifes that she would produce throughout her life. Thanks to the donation of Jan Groover’s archives to Photo Elysée (Lausanne) in 2017, this exhibition, presented in 2019 in Lausanne, pays tribute to an artist who has constantly renewed herself, thus becoming part of the history of photography.

 

Jan Groover (American, 1943-2012) 'Untitled' c. 1971 from the exhibition 'Jan Groover. Laboratory of Forms' at the Fondation Henri Cartier-Bresson, Paris, Nov 2022 - Feb 2023

 

Jan Groover (American, 1943-2012)
Untitled
c. 1971
© Photo Elysée – Fonds Jan Groover

 

Jan Groover (American, 1943-2012) 'Untitled' c. 1975 from the exhibition 'Jan Groover. Laboratory of Forms' at the Fondation Henri Cartier-Bresson, Paris, Nov 2022 - Feb 2023

 

Jan Groover (American, 1943-2012)
Untitled
c. 1975
© Photo Elysée – Fonds Jan Groover

 

Jan Groover (American, 1943-2012) 'Untitled' c. 1975

 

Jan Groover (American, 1943-2012)
Untitled
c. 1975
© Photo Elysée – Fonds Jan Groover

 

Jan Groover (American, 1943-2012) 'Untitled' c. 1975

 

Jan Groover (American, 1943-2012)
Untitled
c. 1975
© Photo Elysée – Fonds Jan Groover

 

 

Exhibition

Born in the United States, singular artist Jan Groover (1943-2012) played a significant role in the appreciation of colour photography. In the first retrospective since her death in 2012, the exhibition shows the development of Groover’s work, from original polyptychs to still lifes she produced throughout her career. Thanks to a donation from the Jan Groover archives at Photo Elysée (Lausanne) in 2017, the exhibition, shown in Lausanne in 2019, pays tribute to an artist who constantly reinvented herself, thus leaving her mark on the history of photography.

Jan Groover took up photography as a sort of challenge. Noting that “photography wasn’t taken seriously” in the United States in the 1960s, she distanced herself from abstract painting, which she’d previously studied. In 1967, Groover bought her first camera in what she described as her “first adult decision.” Her fondness for abstraction and the pictorial can already be seen in her first series of polyptychs, where the subject is multiplied, divided, or hidden behind opaque forms to the point of negation.

Starting in the late 1970s, Groover turned to the still life, a traditional genre in pictorial art, experimenting with it until the end of her life through impressively diverse subjects, formats and techniques. At a time when documentary photography was at the forefront in magazines like LIFE, Groover applied her background in painting to photography, giving abstract photography due credit by creating images for the sake of form, far from signification and statement. On top of her still lifes, Groover also produced series on freeways, portraits, and Body Parts.

As an actor in rendering the photographic medium more versatile – a property then attributed to painting and drawing – Groover explored different creative techniques, as in the use of platinum and palladium prints for her urban series and portraits of close friends (John Coplans or Janet Borden, with whom she was in constant intellectual dialogue).

In Jan Groover. Laboratory of Forms, colour and black-and-white vintage prints are presented, along with the artist’s work materials (polaroids, notebooks, etc.). The exhibition explores Groover’s artistic process and gives us insight into the experimental nature of her work and her influence on modern photography.

Biography

Born on April 24, 1943, in Plainfield, New Jersey, Jan Groover first studied abstract painting at the Pratt Institute in New York before taking up photography, with the purchase of her first camera in the early 1970s. This marked the beginning of a diverse career made of polyptychs, series of shots of the same location, portraits and still lifes (a recurring theme of her art). In 1970, she earned a Master’s in Art Education from Ohio State University, Columbus. She then moved to New York with her partner, painter and art critic Bruce Boice.

In New York, a center of contemporary art, she gradually gained recognition on the art scene and experimented with other techniques in photography, like platinum/palladium prints.

In 1974, the Light Gallery put on her first solo exhibition, and in 1978 she received a grant from the federal agency National Endowment for the Arts. As a respected teacher at Purchase College, she taught photographers Gregory Crewdson, Laurie Simmons and Philip-Lorca diCorcia, for a few.

In 1987, the New York Museum of Modern Art (MoMA) held a retrospective on Groover’s work.

The Groover-Boice couple turned in this way on the New York art scene until 1991, the year they settled in the Dordogne region of France. Groover continued her series of still lifes despite falling ill in 1998. The couple gained French nationality in 2005. Jan Groover passed away a few years later, on January 1st, 2012.

Thanks to Bruce Boice’s donation, Photo Elysée in Lausanne was able to expand its collection with the archive of Jan Groover, including a great majority of her work as well as unpublished archival material from her studio. The museum ensures the conservation, study and distribution of the archive.

Text from the Fondation Henri Cartier-Bresson website

 

Jan Groover (American, 1943-2012) 'Untitled' Nd

 

Jan Groover (American, 1943-2012)
Untitled
Nd
© Photo Elysée – Fonds Jan Groover

 

Jan Groover (American, 1943-2012) 'Untitled' c. 1978

 

Jan Groover (American, 1943-2012)
Untitled
c. 1978
© Photo Elysée – Fonds Jan Groover

 

Jan Groover (American, 1943-2012) 'Untitled' c. 1978

 

Jan Groover (American, 1943-2012)
Untitled
c. 1978
© Photo Elysée – Fonds Jan Groover

 

In 1978, another radical turning point. Jan Groover focuses all her efforts on still life. Spotlight on the house sink: who would have thought that so much beauty was nestled there? Reflection of a fork, transparency of a glass, sliding of water, damaged enamel, burnt coffee: under its tight framing, effects and materials are intertwined. Nothing is left to chance, each arrangement is first sketched out in pencil, tested with Polaroid. In fact, she has never stopped painting: she simply does it with the elements of reality. Her challenge, “that the entire surface of the photo have the same magnetism and the same importance,” summarises the painter Bruce Boice, her husband.

Resounding success: her Kitchen Still Lifes establish her as an immense visual artist. In the eyes of Susan Kismaric, curator in the photography department at MoMA in New York, she invented “nothing less than a resplendent new way of seeing”. An “anomaly of the photographic world”? Some call it that. But of those who have a sacred heritage: initiated by Jan Groover, photographers Gregory Crewdson and Philip-Lorca diCorcia bring her composition lessons to incandescence.

Emmanuelle Lequeux. “Jan Groover, l’abstraction du réel,” on the Le Monde website 18 September 2019 [Online] Cited 10/01/2022. Translated from the French by Google Translate. Used under fair use conditions for the purposes of education and research

 

Jan Groover (American, 1943-2012) 'Untitled' c. 1978

 

Jan Groover (American, 1943-2012)
Untitled
c. 1978
© Photo Elysée – Fonds Jan Groover

 

Jan Groover (American, 1943-2012) 'Untitled' c. 1978

 

Jan Groover (American, 1943-2012)
Untitled
c. 1978
© Photo Elysée – Fonds Jan Groover

 

Jan Groover (American, 1943-2012) 'Untitled (Ealan Wingate)' c. 1980

 

Jan Groover (American, 1943-2012)
Untitled (Ealan Wingate)
c. 1980
© Photo Elysée – Fonds Jan Groover

 

A summary inventory of Groover’s archive tallied a total of 11,663 negatives, 525 slides, and 9,485 paper prints, along with unpublished drawings and all of her camera equipment. “Jan Groover was not only interested in beautiful prints, but she was very much interested in techniques, and the artisanal way of making images,” says Franck. “We were very lucky to have been able to find a complete laboratory with all of her prints, negatives, everything was kept in her house.”

Marigold Warner. “Jan Groover: Laboratory of Forms,” on the British Journal of Photography website 8th November 2019 [Online] Cited 10/01/2022. Used under fair use conditions for the purposes of education and research

 

Jan Groover (American, 1943-2012) 'Untitled (Mel Bochner)' 1980

 

Jan Groover (American, 1943-2012)
Untitled (Mel Bochner)
1980
© Photo Elysée – Fonds Jan Groover

 

Jan Groover (American, 1943-2012) 'Untitled' 1983

 

Jan Groover (American, 1943-2012)
Untitled
1983
© Photo Elysée – Fonds Jan Groover

 

Jan Groover (American, 1943-2012) 'Untitled' c. 1981

 

Jan Groover (American, 1943-2012)
Untitled
c. 1981
© Photo Elysée – Fonds Jan Groover

 

Jan Groover (American, 1943-2012) 'Untitled' c. 1983

 

Jan Groover (American, 1943-2012)
Untitled
c. 1983
© Photo Elysée – Fonds Jan Groover

 

 

An unpublished exhibition, from the artist’s archive

This exhibition looks back over the life’s work of Jan Groover (1943- 2012), the American photographer whose personal collection was added to the Musée de l’Elysée’s collections in 2017. Based on a selection of archives from her personal collections, the exhibition evokes not only the artist’s years in New York but also her years in France – a less known part of her career. With the will to enrich research on Jan Groover, the exhibition displays the first results of the considerable work on the collection conducted by the museum – from the perspective both of conservation as well as historical documentation.

Formalism is everything

Taking Jan Groover’s statement as a guiding principle, the exhibition highlights the eminently plastic design pursued by the photographer throughout her career. Conducted in a spirit of endless experimentation, this research and the creative process it involves are emphasised not only by the presentation of early tests and experiments but also by the inclusion of unique documents, notes and preparatory notebooks.

In the early 1970s, abandoning her earlier vocation as a painter, Jan Groover began to attract attention with her photographic polyptychs constructed around the motifs of the road, cars and the urban environment. As the early stages of her formal and aesthetic explorations, they offer an opportunity to re-examine the reflections initiated at the time by the conceptual trend (especially with regard to notions of seriality and sequence).

By 1978, Jan Groover had radically changed subject, turning to still life. She embarked on pictures that were to form the main body of her work and thanks to which she remains to this day one of the eminent figures of the genre. Mostly created in her studio, her compositions use a variety of processes. In the 1980s, they actively contributed to the recognition of colour photography. Despite the indisputable pre-eminence of her photographs of objects, Jan Groover’s work is also studded with landscapes, bodies and portraits, often in monochrome. She developed a keen interest in the technique of platinum and palladium, which she studied in greater depth when she arrived in France, with several series in a very specific elongated format (banquet camera) concluding the exhibition.

Text from the Musée de l’Elysée website

 

Jan Groover (American, 1943-2012) 'Untitled' c. 1985

 

Jan Groover (American, 1943-2012)
Untitled
c. 1985
© Photo Elysée – Fonds Jan Groover

 

Jan Groover (American, 1943-2012) 'Untitled' c. 1989

 

Jan Groover (American, 1943-2012)
Untitled
c. 1989
© Photo Elysée – Fonds Jan Groover

 

Bruce Boice (American, b. 1941) 'Jan Groover' c. 1968

 

Bruce Boice (American, b. 1941)
Jan Groover
c. 1968
© Photo Elysée – Fonds Jan Groover

 

Tatyana Franck (author). 'Jan Groover. Laboratory of Forms' book cover 2019

 

Tatyana Franck (author)
Photo Elysée & Scheidegger and Spiess (publisher)
February, 2020 (date of publication)
ISBN 978-3858818386
192 pages
48 euros

 

This book accompanies the eponymous exhibition presented at Photo Elysée from September 18, 2019 to January 5, 2020, then at the Fondation Henri Cartier-Bresson from November 8, 2022 to February 12, 2023.

“Formalism is everything”: Jan Groover’s statement alone sums up the plastic ambition of a work that today embodies one of the key moments in the history of photography and the genre of still life.

Conducted through constant and varied experimentation, her research focused on forms and their ability to transform the perception of the image. In the early 1970s, the photographer was noticed by the New York art scene for her polyptychs based on the motifs of the car and the urban environment. Around 1978, Jan Groover radically changed the subject to still life, which would form the main part of his later work. Produced in the studio, her compositions use a variety of techniques; in the 1970s and 1980s, they actively contributed to the institutional and artistic recognition of colour photography. She then developed a great interest in a late 19th century process, the platinum-palladium.

Defending the historical and technical importance of her work, the publication thus puts Jan Groover’s work in perspective with the analysis of the archival finds given by her husband, Bruce Boice, to Photo Elysée.

Edited by Tatyana Franck

With contributions from Bruce Boice, Emilie Delcambre Hirsch, Paul Frèches, Tatyana Franck, Sarah Hermanson Meister, and Pau Maynés Tolosa

21 x 27 cm.
Texts in English

 

 

Fondation Henri Cartier-Bresson
79 rue des Archives
75003 Paris

Opening hours:
Tuesday – Sunday
11am – 7pm
Closed on Mondays

Fondation Henri Cartier-Bresson website

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Exhibition space: ‘Neighbours cafe’, corner of Chapel Street and Inkerman Street, St Kilda, Melbourne

February 2022

 

Neighbours cafe

 

 

There is a free exhibition space available for all 2D artists at my wonderful local café, Neighbours, 42 Chapel Street, St Kilda, Melbourne.

The wall space consists of approximately 4.5m in the main body of the cafe and 10m in the extension out back (see photos)

The extension out back is probably not so good in the summer for photographs because of the heat and corrugated roof.

Dominic is the contact. He wants to have an exhibition change over every 2 months, so 6 shows a year and for the café to become a hub for art, to draw people together in the local area. He is very passionate about art being in our lives on an everyday basis, for it to be part of our daily visual interaction. Good stuff.

Please contact Dominic at neighbours.stkilda@outlook.com to discuss.

A good opportunity for any artist to show their work!

Dr Marcus Bunyan


Please click on the photographs for a larger version of the image.

 

 

Neighbours cafe

Neighbours cafe

Neighbours cafe

 

 

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Exhibition: ‘Josef Albers in Mexico’ at the Heard Museum, Phoenix, Arizona

Exhibition dates: 1st February – 27th May, 2019

Curator: Lauren Hinkson, Associate Curator of Collections at the Guggenheim Museum in New York

Organised by The Solomon R. Guggenheim Foundation, New York

 

Josef Albers (American born Germany, 1888-1976) 'Study for Homage to the Square, Closing' 1964 from the exhibition 'Josef Albers in Mexico' at the Heard Museum, Phoenix, Arizona, Feb - May, 2019

 

Josef Albers (American born Germany, 1888-1976)
Study for Homage to the Square, Closing
1964
Acrylic on Masonite
Solomon R. Guggenheim Museum, New York, Gift, The Josef Albers Foundation, Inc., 1996

 

 

It is fascinating to see “the influence and connectivity between the work of Josef Albers and the abstracted geometric vocabulary of pre-Columbian art, architecture and material culture” … and the press release might add, between Albers, architecture and the flattened, geometric vocabulary of his photographs.

The lesser-known photographs and collages are “a visual conversation Albers created in response to his frequent visits to Mexico to view archaeological sites as early as the 1930s, illustrating the nuanced relationship between the geometry and design elements of pre-Columbian monuments and the artist’s iconic abstract canvases and works on paper.”

But these photographic collages stand as works of art in their own right, for they are music not just notation. Just look at the elegance and tension between the lower images in Mitla (1956, below). You don’t group photographs together like this so that they sing, so that the ‘ice-fire’ as Minor White would say (that space between each image that acts as tension between two or more images), enacts powerful attractors of light, form and energy (or spirit, if you like) … without knowing what you are doing, without feeling the presence of what you are photographing.

While artists have used photographs as “models” for other forms of art for years (for example Atget’s “documents for artists”), and we acknowledge that purpose, these images stand on their own two feet as visually nuanced, cerebral and finished works of art.

Dr Marcus Bunyan


Many thankx to the Heard Museum for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Josef Albers (American born Germany, 1888-1976) 'Study for Sanctuary' 1941-1942 from the exhibition 'Josef Albers in Mexico' at the Heard Museum, Phoenix, Arizona, Feb - May, 2019

 

Josef Albers (American born Germany, 1888-1976)
Study for Sanctuary
1941-1942
Ink on paper
The Josef and Anni Albers Foundation, Bethany, Connecticut, 1976

 

Josef Albers (American born Germany, 1888-1976) 'Ballcourt at Monte Alban, Mexico' c. 1936-1937

 

Josef Albers (American born Germany, 1888-1976)
Ballcourt at Monte Alban, Mexico
c. 1936-1937
Gelatin silver print
The Josef and Anni Albers Foundation, Bethany, Connecticut, 1976

 

Josef Albers (American born Germany, 1888-1976) 'Tenayuca' 1942

 

Josef Albers (American born Germany, 1888-1976)
Tenayuca I
1942
Oil on Masonite
The Josef and Anni Albers Foundation, Bethany, Connecticut, 1976

 

Josef Albers (American born Germany, 1888-1976) 'The Pyramid of the Magician, Uxmal' 1950

 

Josef Albers (American born Germany, 1888-1976)
The Pyramid of the Magician, Uxmal
1950
Gelatin silver print
Solomon R. Guggenheim Museum, New York, Gift, The Josef Albers Foundation, Inc., 1996

 

Josef Albers (American born Germany, 1888-1976) 'Governor’s Palace, Uxmal' 1952

 

Josef Albers (American born Germany, 1888-1976)
Governor’s Palace, Uxmal
1952
Gelatin silver print
Solomon R. Guggenheim Museum, New York, Gift, The Josef Albers Foundation, Inc., 1996

 

Josef Albers (American born Germany, 1888-1976) 'Luminous Day' 1947-1952

 

Josef Albers (American born Germany, 1888-1976)
Luminous Day
1947-1952
Oil on Masonite
The Josef and Anni Albers Foundation, Bethany, Connecticut, 1976

 

Josef Albers (American born Germany, 1888-1976) 'Platform of the Eagles, Chichen Itza' 1952

 

Josef Albers (American born Germany, 1888-1976)
Platform of the Eagles, Chichen Itza
1952
Gelatin silver print
The Josef and Anni Albers Foundation, Bethany, Connecticut, 1976

 

 

The Heard Museum is presenting Josef Albers in Mexico. The exhibition demonstrates the influence and connectivity between the work of Josef Albers (German, 1888-1976) and the abstracted geometric vocabulary of pre-Columbian art, architecture and material culture. The Heard Museum is the third and final stop of the exhibition which opened in New York in 2017 then traveled to the Peggy Guggenheim Collection in Venice in 2018.

Josef Albers in Mexico is organised by the Solomon R. Guggenheim Foundation, and curated by Lauren Hinkson, Associate Curator of Collections at the Guggenheim Museum in New York. Drawing from the collections of the Solomon R. Guggenheim Museum and the Josef and Anni Albers Foundation, Josef Albers in Mexico presents an opportunity to learn about a little-known aspect of the artist’s practice and the influences he absorbed in his travels.

“Through his close attention to ancient architecture, Josef Albers developed new modes of seeing the modern world,” says Lauren Hinkson. “This exhibition of his celebrated paintings, along with lesser-known photographs and collages, reveals the complex and often surprising roles of place, time, and spirituality in Albers’s body of work.”

Included in the exhibition are rarely seen early paintings by Albers, including Homage to the Square and Variant / Adobe series, works on paper, and a rich selection of photographs and photocollages, many of which have never before been on view. The photographic works reveal a visual conversation Albers created in response to his frequent visits to Mexico to view archaeological sites as early as the 1930s, illustrating the nuanced relationship between the geometry and design elements of pre-Columbian monuments and the artist’s iconic abstract canvases and works on paper. Accompanying the artworks are a series of letters, personal photographs, studies and other ephemera.

Josef Albers was born in Bottrop, Germany in 1888 and was a fixture at the pioneering school of art, architecture, and design, the Bauhaus, until its forced closure by the Nazis. Albers and his wife, Anni Albers (1899-1994), an accomplished artist and textile designer, relocated to the United States in 1933, where he first accepted a position as head of the department of art at Black Mountain College outside of Asheville, North Carolina, a position he held until 1949. He then went on to be the head of the design department at Yale University in New Haven, Connecticut. Josef and Anni Albers traveled often to Latin America with particular interest in Mexico – visiting the country more than a dozen times from the 1930s to the 1960s. Albers’ fascination with the visual culture of Mexico left an indelible mark on his own artistic production and methodology, with sites like Teotihuacán, Chichén Itza, Monte Albán, and Mitla resonating within his paintings and stimulating new experiments in his photography.

The Heard also produced a series of public programs co-curated by the Heard Museum’s Fine Arts Curator, Erin Joyce. Topics include explorations of colour theory with some of todays’ leading artists, designers, and architects; the influence of Indigenous art and aesthetics on broader visual art, the role it has on informing artistic production and investigations into formalism and politics. Josef Albers in Mexico runs through Monday, May 27, 2019 at the Heard Museum.

Press release from the Heard Museum website [Online] Cited 25/02/2019

 

Josef Albers (American born Germany, 1888-1976) 'Mitla' 1956

 

Josef Albers (American born Germany, 1888-1976)
Mitla
1956
Gelatin silver prints and postcards, mounted to paperboard
The Josef and Anni Albers Foundation, Bethany, Connecticut, 1976

 

Josef Albers (American born Germany, 1888-1976) 'Mitla' 1956 (detail)

 

Josef Albers (American born Germany, 1888-1976)
Mitla (detail)
1956
Gelatin silver prints and postcards, mounted to paperboard
The Josef and Anni Albers Foundation, Bethany, Connecticut, 1976

 

Josef Albers (American born Germany, 1888-1976) 'Mitla' 1956 (detail)

 

Josef Albers (American born Germany, 1888-1976)
Mitla (detail)
1956
Gelatin silver prints and postcards, mounted to paperboard
The Josef and Anni Albers Foundation, Bethany, Connecticut, 1976

 

Josef Albers (American born Germany, 1888-1976) 'Mitla' 1956 (detail)

 

Josef Albers (American born Germany, 1888-1976)
Mitla (detail)
1956
Gelatin silver prints and postcards, mounted to paperboard
The Josef and Anni Albers Foundation, Bethany, Connecticut, 1976

 

Josef Albers (American born Germany, 1888-1976) 'Mitla' 1956 (detail)

 

Josef Albers (American born Germany, 1888-1976)
Mitla (detail)
1956
Gelatin silver prints and postcards, mounted to paperboard
The Josef and Anni Albers Foundation, Bethany, Connecticut, 1976

 

Josef Albers (American born Germany, 1888-1976) 'Josef Albers, Mitla' 1935-1939

 

Anni Albers (American born Germany, 1899-1994)
Josef Albers, Mitla
1935-1939
The Josef and Anni Albers Foundation, Bethany, Connecticut, 1976

 

 

Heard Museum
2301 N. Central Avenue
Phoenix, Arizona 85004

Opening hours:
Monday – Sunday 10am – 4pm

Heard Museum website

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Exhibition: ‘Daughters Of The Sun: Christian Waller & Klytie Pate’ at Bendigo Art Gallery, Australia

Exhibition dates: 10th November, 2018 – 10th February, 2019

Curator: Emma Busowsky Cox

 

Christian Waller (Australian, 1894-1954) 'The daughter of the sun' 1932 from the exhibition Daughters Of The Sun: Christian Waller & Klytie Pate' at Bendigo Art Gallery, Australia, Nov 2018-  Feb 2019

 

Christian Waller (Australian, 1894-1954)
The daughter of the sun
1932
Paper lithograph, printed in black ink, from one zinc plate
21.4 x 15.8cm
National Gallery of Australia, Canberra
Purchased 1983

 

 

I travelled up to Bendigo to see this small gem of an exhibition with a friend of mine… and the trip was so very worthwhile.

Being a ceramic tragic (especially in my love of vases), I was in seventh heaven observing and admiring the sublime work of Klytie Pate – the precision of incised and pierced motifs, the clean, classic forms and the gorgeous, colourful glazes. Absolutely brilliant work.

But the revelation of the exhibition was the work of Christian Waller. Oh My God – literally, religion as “an idiosyncratic fusion of orthodox and alternative spiritual philosophies: Christianity, Theosophy, the Golden Dawn and the International Peace Mission Movement,” portrayed through a personal language of symbols in Waller’s art, used “to express her pantheistic sense of the spiritual and encourage spiritual contemplation…”

To the list of spiritual philosophies you can add the Tarot, Egyptology, and mythology – Arthurian and Irish. The list of influences includes the British Arts and Crafts Movement, the Pre-Raphaelites, and Art Deco. And the list of personal symbols includes the sun, the moon, stars and flowers.

These are mighty works, particularly the impressive linocuts. They had such a depth of form and feeling, the blackness of the ink seeming to draw you into the physical and spiritual structure of the works. The highlight was a darkened room at the centre of the exhibition in which was presented all seven linocuts from Waller’s book The Great Breath: A book of seven designs (1932, below).

Swear to my god (that is, an energy that I believe permeates every atom, tree, animal and pore of the earth and the cosmos), I had a spiritual revelation while contemplating this work. Some might say that the designs are “of their time”, the sentiments expressed romantic and trite. To that I have one word to say: bullshit.

Great art, great design, and great feeling (for/of spirit) never, ever, leaves the creator or the creation.

“The Spirit of Light… Who descended into the depths of Chaos.”
“The Lords of the Flame… Who brought down to Earth the Divine Fire of Heaven.”

Australia has so many hidden gems in their artists. Thank you, thank you Bendigo Art Gallery for showing me two of them. Simply magical.

Dr Marcus Bunyan


Many thankx to Bendigo Art Gallery for allowing me to publish the text and photographs in the posting. Installation photographs © Marcus Bunyan and Bendigo Art Gallery. Please click on the art work for a larger version of the image.

 

 

Christian Waller (Australian, 1894-1954) 'Destiny' 1916

 

Christian Waller (Australian, 1894-1954)
Destiny
1916
Oil on canvas
51.0 × 61.1cm
National Gallery of Victoria, Melbourne
Purchased with funds donated from the Estate of Ouida Marston, 2011

 

Destiny, 1916, a painting completed by Christian shortly after leaving the school, indicates that the influence of Hall’s teaching extended beyond her student years. She adroitly renders the flesh in paint, yet adds her personal style. Florence modelled for this work and assumes the character of a sorceress watching over a mystical concoction. Through the use of dark, muted tones, Christian suggests a macabre, mystical narrative: the woman dressed in a medieval cloak is depicted bent over a bubbling cauldron, while the naked humans are trapped in the bubbles.15 This work demonstrates that by 1916 she possessed high-level artistic skills and the capacity to develop original compositions informed by her literary and mystical interests.

Extract from Woman of the Sun: Christian Waller by Dr Grace Blakeley-Carroll

 

Christian Waller (Australian, 1894-1954) The conspirators c. 1920

 

Christian Waller (Australian, 1894-1954)
The conspirators
c. 1920
Drawing in pen and black ink
Image: 12.9 h x 25.9 w cm
Sheet: 12.9 h x 25.9 w cm
National Gallery of Australia

 

The phase of Christian’s practice immediately after she had left the National Gallery School, including the period when she and Napier were developing their home at Fairy Hills, saw her employ dynamic line and decorative expression to create original drawings (mainly in pen and ink) and book illustrations that increasingly reflected her engagement with mysticism and spiritual symbols, such as The Conspirators, c. 1920 (above), one of her finest pen-and-ink drawings. Her intricate line work evokes a sinister scene, one that bears little resemblance to the world in which she lived, suggesting instead a narrative from a medieval story. Her strong graphic abilities and striking use of symbolism were repeatedly singled out in reviews of the Victorian Artists’ Society exhibitions in which she participated from 1913 through to the 1920s.27

Extract from Woman of the Sun: Christian Waller by Dr Grace Blakeley-Carroll

 

Photographer unknown. 'Napier and Christian Waller' 1922

 

Photographer unknown
Napier and Christian Waller
1922
Gelatin silver photograph
Courtesy the Trustees of the Waller Estate, Melbourne

 

Christian Waller, in a 1948 interview about her stained glass for the Woman’s Magazine, stated that there were ‘two words printed on my consciousness’, these being ‘work and God’.1 As she implies, Christian created artworks that unified her aesthetic interests with the spiritual values she held so profoundly – her art was inspired by her spiritual thinking. And her evolving artistic and spiritual values were expressed through the array of expressive decorative media harnessed by her, including drawing, illustration, printmaking, painting and stained glass.

Christian was driven by her aim to communicate spiritual values through art, articulating this towards the end of her life in the newspaper interview from which the earlier quotation was obtained: ‘My life is to get the message through, and I am trying to make religion real’.2 Her spirituality was an idiosyncratic fusion of orthodox and alternative spiritual philosophies: Christianity, Theosophy, the Golden Dawn and the International Peace Mission Movement. To express her pantheistic sense of the spiritual and encourage spiritual contemplation, she developed a personal language of symbols, these being predominantly the sun, the moon, stars and flowers. Her engagement with the values associated with the British Arts and Crafts Movement, specifically the privileging of the handmade work of art and its social function, was central to the overall spiritual significance of her work. Christian’s artworks were generally accompanied by – or explicitly responded to – written narratives, with the harmony of word, image and message central to her creative process.

Extract from Woman of the Sun: Christian Waller by Dr Grace Blakeley-Carroll

 

Christian Waller (Australian, 1894-1954) 'Ethlinn' c. 1921

 

Christian Waller (Australian, 1894-1954)
Ethlinn
c. 1921
Pen and ink on paper
31.0 × 14.2cm (image and sheet)
National Gallery of Victoria
National Gallery of Victoria, Melbourne
Gift of John McPhee, 2008
© Courtesy of the artist’s estate

 

 

This exhibition tells the story of Christian Waller, celebrated Australian printmaker of the Art Deco era, and her niece, the pioneering ceramic artist, Klytie Pate.

Christian Waller, born in Castlemaine in Central Victoria in 1894, had a deep personal interest in spiritualism, symbolism and the mystical philosophies of the modern theosophical movement. Her print work is characterised by a complex symbolism, combining ancient classical and literary subjects alongside occult motifs in a dynamic style owing much to the bold geometry of Art Deco and the handmade ethos of the Arts and Crafts movement. In 1954, aged 59, Waller died a virtual recluse in the Fairy Hills home she shared with her artist husband, Napier Waller. At this time, she had also established a reputation as one of Australia’s leading stained glass artists, having produced some 65 windows for churches in Victoria, South Australia and New South Wales.

Christian Waller’s niece, Klytie Pate, came to live with the Wallers as a young teenager. As Pate’s maternal figure from a formative age, Christian Waller was an influential force in Pate’s life, directing her notable artistic talent into formal studies and guiding her early career. Klytie Pate mastered her chosen craft of ceramic art, forging innovations in design and glazing to become one of Australia’s foremost studio potters of the 20th century. Her aunt’s influence, in design and in subject, continued in Pate’s work for the whole of her long and successful career.

Daughters of the Sun: Christian Waller & Klytie Pate explores the intertwining lives and work of these artists, bringing together works from Bendigo Art Gallery’s own collection, as well as the Klytie Pate Treasury at Beleura, Napier Waller House, the National Gallery of Victoria, the National Gallery of Australia and other lenders. A major publication will accompany the exhibition, with essays by the exhibition curator, Emma Busowsky Cox, and art historian Dr Grace Blakeley-Carroll.

Text from the Bendigo Art Gallery website

 

Christian Waller (Australian, 1894-1954) 'Morgan Le Fay' c. 1925

 

Christian Waller (Australian, 1894-1954)
Morgan Le Fay [Morgan the fairy]
c. 1925
Oil on wood panel
Collection of Dennis O’Hoy, AM

 

Christian Waller (Australian, 1894-1954) 'Morgan Le Fay' c. 1927

 

Christian Waller (Australian, 1894-1954)
Morgan Le Fay  [Morgan the fairy]
c. 1927
Linocut on paper, printed in colour, hand coloured
Sheet: 27.5 x 18.9cm
Collection: Art Gallery of Ballarat
Purchased, 1976

 

 

Daughters of the Sun: Christian Waller & Klytie Pate tells a story with its origins in Central Victoria. Christian Waller was born in Castlemaine in 1894, and received some of her early artistic tuition in Bendigo. A child prodigy, Waller first exhibited her work at Bendigo Art Gallery in 1909 with a classically themed painting called A Petition. She was just fourteen years old.

Christian Waller’s notable artistic talent saw the family move to Melbourne so she could attend the National Gallery School. Establishing a reputation in book illustration, printmaking and stained glass (both design and execution), Waller’s interests in the occult, ancient mythology, literature and theosophy are brought together in dazzling, original works. With her husband, the artist Napier Waller, she established a superb Arts and Crafts style home in an area of Melbourne’s Ivanhoe, fittingly called Fairy Hills.

In around 1925, following difficult family circumstances, Christian Waller’s young niece, Klytie Pate, came to live with the Wallers under their guardianship. As Pate’s maternal figure from a formative age, Christian Waller was an influential force in Pate’s life, directing her notable artistic talent into formal studies and guiding her early career. Klytie Pate mastered her chosen craft of ceramic art, forging innovations in design and glazing to become one of Australia’s foremost studio potters of the twentieth century. Her aunt’s influence, in design and in subjects, can be seen throughout Pate’s oeuvre – a career that spanned more than sixty years.

Karen Quinlan, Director of Bendigo Art Gallery

 

Installation view of the exhibition 'Daughters of the Sun' showing the work 'Christian Waller with Baldur, Undine and Siren at Fairy Hills' by Napier Waller, 1932

Installation view of the exhibition 'Daughters of the Sun' showing the work 'Christian Waller with Baldur, Undine and Siren at Fairy Hills' by Napier Waller, 1932

 

Installation views of the exhibition Daughters of the Sun showing the work Christian Waller with Baldur, Undine and Siren at Fairy Hills by Napier Waller, 1932
Photos: Marcus Bunyan

 

Napier Waller (Australian, 1893-1972) 'Christian Waller with Baldur, Undine and Siren at Fairy Hills' 1932

 

Napier Waller (Australian, 1893-1972)
Christian Waller with Baldur, Undine and Siren at Fairy Hills
1932
Oil and tempera on canvas mounted on composition board
121.5 x 205.5cm
National Gallery of Australia, Canberra
Purchased 1984

 

Napier Waller (Australian, 1893-1972) 'Christian Waller with Baldur, Undine and Siren at Fairy Hills' 1932 (detail)

 

Napier Waller (Australian, 1893-1972)
Christian Waller with Baldur, Undine and Siren at Fairy Hills (detail)
1932
Oil and tempera on canvas mounted on composition board
121.5 x 205.5cm
National Gallery of Australia, Canberra
Purchased 1984

 

Christian Waller (Australian, 1894-1954) 'Ex Libris: Klytie' c. 1932

 

Christian Waller (Australian, 1894-1954)
Ex Libris: Klytie
c. 1932
Linocut
13.6 x 7.8cm
Irreg. (block) 15.4 x 9.5 cm irreg. (sheet)
National Gallery of Victoria, Melbourne Presented through The Art Foundation of Victoria by Ms Klytie Pate, Member, 1999

 

Christian Waller (1894-1954) 'Untitled (Thomas and the Persian)' 1932

 

Christian Waller (Australian, 1894-1954)
Untitled (Thomas and the Persian)
1932
Paper lithograph, printed in black ink, from one zinc plate
22.8 x 17.4cm
National Gallery of Australia, Canberra
Purchased 1979

 

Installation view of the exhibition 'Daughters of the Sun' showing the 7 linocuts from 'The Great Breath: A book of seven designs' by Christian Waller, 1932

Installation view of the exhibition 'Daughters of the Sun' showing the 7 linocuts from 'The Great Breath: A book of seven designs' by Christian Waller, 1932

 

Installation views of the exhibition Daughters of the Sun showing the 7 linocuts from The Great Breath: A book of seven designs by Christian Waller, 1932
Photos: Marcus Bunyan

 

Christian Waller (Australian, 1894-1954) 'The Lords of Venus' from 'The Great Breath: A book of seven designs' 1932

 

Christian Waller (Australian, 1894-1954)
The Lords of Venus from The Great Breath: A book of seven designs
1932
Linocut 31.8 x 13.5cm (block)
35.3 x 16.6cm irreg. (sheet)
Bendigo Art Gallery
R.H.S. Abbott Bequest Fund, 1990

 

Christian Waller (Australian, 1894-1954) 'The Magician of the Beautiful' from 'The Great Breath: A book of seven designs' 1932

 

Christian Waller (Australian, 1894-1954)
The Magician of the Beautiful from The Great Breath: A book of seven designs
1932
Linocut 31.8 x 13.5cm (block)
35.3 x 16.6cm irreg. (sheet)
Bendigo Art Gallery
R.H.S. Abbott Bequest Fund, 1990

 

Christian Waller (Australian, 1894-1954) 'The Spirit of Light' from 'The Great Breath: A book of seven designs' 1932

 

Christian Waller (Australian, 1894-1954)
The Spirit of Light from The Great Breath: A book of seven designs
1932
Linocut 31.8 x 13.5cm (block)
35.3 x 16.6cm irreg. (sheet)
Bendigo Art Gallery
R.H.S. Abbott Bequest Fund, 1990

 

Installation view of the exhibition 'Daughters of the Sun' showing the work 'The robe of glory' by Christian Waller, 1937

 

Installation view of the exhibition Daughters of the Sun showing the work The robe of glory by Christian Waller, 1937
Photo: Marcus Bunyan

 

hristian Waller (Australian, 1894-1954) 'The robe of glory' 1937

 

Christian Waller (Australian, 1894-1954)
The robe of glory
1937
Oil on canvas
172.0 x 267.0cm
Collection of the Greater Metropolitan Cemeteries Trust

 

hristian Waller (Australian, 1894-1954) 'The robe of glory' 1937 (detail)

 

Christian Waller (Australian, 1894-1954)
The robe of glory (detail)
1937
Oil on canvas
172 x 267cm
Collection of the Greater Metropolitan Cemeteries Trust

 

hristian Waller (Australian, 1894-1954) 'Untitled (Angus Og and Caer Ormaith)' c. 1930s

 

Christian Waller (Australian, 1894-1954)
Untitled (Angus Og and Caer Ormaith)
c. 1930s
Stained glass, lead
32cm diameter
The Hilda Johns Collection on loan from Peter Johns

 

Installation view of the exhibition 'Daughters of the Sun' showing the work 'East of the Sun and West of the Moon' by Christian Waller, c. 1940

Installation view of the exhibition 'Daughters of the Sun' showing the work 'East of the Sun and West of the Moon' by Christian Waller, c. 1940 (detail)

 

Installation views of the exhibition Daughters of the Sun showing the work East of the Sun and West of the Moon by Christian Waller, c. 1940
Photos: Marcus Bunyan

 

hristian Waller (Australian, 1894-1954) 'East of the Sun and West of the Moon' c. 1940

 

Christian Waller (Australian, 1894-1954)
East of the Sun and West of the Moon
c. 1940
Stained glass window
Beleura House & Garden

 

One of Christian’s most impressive windows is also one of her only known secular windows, the baptistery-sized window East of the Sun and West of the Moon. It was made for her friend Tallis, whom she and her husband had met while travelling to London on the boat Otranto in 1929; the then teenager recorded his impressions of the ‘terribly imaginative and emotional’ Christian in his diary, which she illustrated.50 The window is located alongside a collection of Christian’s art and that of her niece at Beleura House & Garden in Mornington, Victoria. The use of pattern, symbols and sinuous line in East of the Sun and West of the Moon owes a stylistic debt to Danish illustrator Kay Nielsen, specifically his work in East of the Sun and West of the Moon: Tales from the North (1914), from which Christian derived the name for the window.51

Extract from Woman of the Sun: Christian Waller by Dr Grace Blakeley-Carroll

 

Jack Cato (Australian, 1889-1971) 'Untitled (Christian Waller)' 1930s

 

Jack Cato (Australian, 1889-1971)
Untitled (Christian Waller)
1930s
Gelatin silver photograph
24.3 × 18.8cm
National Gallery of Victoria, Melbourne
Presented through The Art Foundation of Victoria by Ms Klytie Pate, Member, 1999

 

Photographer unknown. 'Untitled (Klytie Pate and cat)' c. 1930

 

Photographer unknown
Untitled (Klytie Pate and cat)
c. 1930
Gelatin silver photograph
Klytie Pate Archive, Shaw Research Library, National Gallery of Victoria

 

Klytie Pate (Australian, 1912-2010) Studies for the linocut 'Limpang Tung' 1932

 

Klytie Pate (Australian, 1912-2010)
Studies for the linocut Limpang Tung
1932
Pencil
19.9 × 27.0cm irreg. (image)
National Gallery of Victoria, Melbourne
Presented through The Art Foundation of Victoria by the artist, Member, 1999
© Courtesy of the artist

 

Photographer unknown. 'Untitled (Klytie Pate [centre] at Melbourne Technical College)' early 1930s

 

Photographer unknown
Untitled (Klytie Pate [centre] at Melbourne Technical College)
early 1930s
Gelatin silver photograph courtesy Dr Will Twycross

 

Klytie Pate (Australian, 1912-2010) 'Scarab beetle plate' c 1932

 

Klytie Pate (Australian, 1912-2010)
Scarab beetle plate
c 1932
Earthenware
22.0cm (diameter)
Beleura House & Garden
Photo: Marcus Bunyan

 

Klytie Pate (Australian, 1912-2010) 'The sun, plaque' 1932

 

Klytie Pate (Australian, 1912-2010)
The sun, plaque
1932
Earth pigments on plaster, glass, wire
38.5 x 22.8 x 2.6cm
National Gallery of Victoria, Melbourne
Purchased, 1984
© Courtesy of the artist
Photo: Marcus Bunyan

 

Klytie Pate (Australian, 1912-2010) 'Youth and girl' c. 1936 (detail)

 

Klytie Pate (Australian, 1912-2010)
Youth and girl (detail)
c. 1936
Brush and ink over pencil
11.9 x 21.0cm irreg. (image and comp.) 18.5 x 29.3cm irreg. (sheet)
National Gallery of Victoria, Melbourne
Purchased, 1981

 

Klytie Pate (Australian, 1912-2010) 'Youth and girl' c. 1936

 

Klytie Pate (Australian, 1912-2010)
Youth and girl
c. 1936
Brush and ink over pencil
11.9 x 21.0cm irreg. (image and comp.) 18.5 x 29.3cm irreg. (sheet)
National Gallery of Victoria, Melbourne
Purchased, 1981

 

Klytie Pate (Australian, 1912-2010) 'Youth and girl, plaque' 1932-1936

 

Klytie Pate (Australian, 1912-2010)
Youth and girl, plaque
1932-1936
Plaster
31.9 x 55.7 x 2.4cm irreg.
National Gallery of Victoria, Melbourne
Purchased from the artist, 1984

 

Installation view of the exhibition 'Daughters of the Sun' showing the ceramics of Klytie Pate

 

Installation view of the exhibition Daughters of the Sun showing the ceramics of Klytie Pate
Photo: Marcus Bunyan

Klytie Pate (Australian, 1912-2010)
Spirit of the trees (back)
Terracota
Collection John McPhee

Klytie Pate (Australian, 1912-2010)
Fauna (right)
1937
wood engraving
On loan courtesy of the Klytie Pate Collection at Beleura, Mornington

 

Installation view of the exhibition 'Daughters of the Sun' showing the ceramics of Klytie Pate

 

Installation view of the exhibition Daughters of the Sun showing the ceramics of Klytie Pate
Photo: Marcus Bunyan

Klytie Pate (Australian, 1912-2010)
Vase
1936
Incised and glazed earthenware
On loan courtesy of the Klytie Pate Collection at Beleura, Mornington

Klytie Pate (Australian, 1912-2010)
Vase
1936
Incised and glazed earthenware
The Trustees of the Waller Estate, Melbourne

Klytie Pate (Australian, 1912-2010)
Vase
1936
Incised and glazed earthenware
The Trustees of the Waller Estate, Melbourne

 

Klytie Pate (Australian, 1912-2010) 'Vase' 1936

 

Klytie Pate (Australian, 1912-2010)
Vase
1936
Earthenware
The Trustees of the Waller Estate, Melbourne
Photo: Marcus Bunyan

 

Installation view of the exhibition 'Daughters of the Sun' showing the ceramics of Klytie Pate

Installation view of the exhibition 'Daughters of the Sun' showing the ceramics of Klytie Pate

Installation view of the exhibition 'Daughters of the Sun' showing the ceramics of Klytie Pate

Installation view of the exhibition 'Daughters of the Sun' showing the ceramics of Klytie Pate

 

Installation views of the exhibition Daughters of the Sun showing the ceramics of Klytie Pate
Photos: Marcus Bunyan

Klytie Pate (Australian, 1912-2010)
Bottle-brush, vase
c. 1939
Earthenware
24.6 × 19.4cm diameter
National Gallery of Victoria, Melbourne
Purchased with the assistance of the Crafts Board of the Australia Council, 1980
© Courtesy of the artist

Klytie Pate (Australian, 1912-2010)
Milky Way vase
c. 1956
Earthenware
National Gallery of Victoria, Melbourne
Gift of Mrs Anne Howett Molan, 1984

Klytie Pate (Australian, 1912-2010)
Antelope vase
Nd
Earthenware
On loan courtesy of the Klytie Pate Collection at Beleura, Mornington

Klytie Pate (Australian, 1912-2010)
Ceramic vase
1988
Earthenware
On loan courtesy of the Klytie Pate Collection at Beleura, Mornington

 

Klytie Pate (Australian, 1912-2010). 'Bottle-brush, vase' c. 1939

 

Klytie Pate (Australian, 1912-2010)
Bottle-brush, vase
c. 1939
Earthenware
24.6 × 19.4cm diameter
National Gallery of Victoria, Melbourne
Purchased with the assistance of the Crafts Board of the Australia Council, 1980
© Courtesy of the artist

 

Klytie Pate (Australian, 1912-2010) 'Milky way vase' c. 1956

 

Klytie Pate (Australian, 1912-2010)
Milky way, vase
c. 1956
Earthenware
32.4 × 22.5cm diameter
National Gallery of Victoria, Melbourne
Gift of Mrs Anne Howett Molan, 1984
© Courtesy of the artist

 

Pate’s work from the late 1930s through to the 1940s indicates a maturing of her personal style and approach. Covered jar of 1939 embodies her deference both to the ginger jar form and the monochrome glaze, elements taken from the Chinese tradition and to which she would continuously return. The ginger jar, with its large globular body, provided the ideal vehicle to showcase her spectacular glazing technique and skilful decorative incising. Pate took a highly experimental approach to glazing, one adopted in the lean years of the Depression, when materials were scarce. (She was known to grind up mosaic tiles from Napier’s commissions to use in her glazes, and on a later occasion, employed sand pocketed during a trip to the Grand Canyon, to glittering effect.) However, the serene sea blue so favoured by Pate, known as ‘Klytie blue’, became a hallmark of her work.49 Pate acquired glazes from a range of sources, including England, with her recipes closely guarded secrets.50 Applied with a spray gun, their successes were garnered through trial and error and a bit of luck in the final firing, after which the kiln was not opened for three days. About the process, she said: ‘The suspense is awful’.51

Both the natural and spiritual worlds provided Pate with a wellspring of imagery and readily translated into designs for the ceramic form. Bottle-brush vase of c. 1939, to which the artist wrote a poetic ode for a competition, takes its motif from the plant Banksia serrata, and is a stunning conceptualisation of subject and form.52 The motif of her namesake and symbol of modern Spiritualism, the sunflower, repeatedly appears, as does the Tudor rose; it is also seen dotted throughout Christian’s work and that of Vienna Secession artist Michael Powolny, to whom Christian is arguably indebted. The Ouija board used as a plinth, and celestially themed works such as Milky Way vase, c. 1956, show that the formative influence of her spiritualist aunt continued as a tangible presence.53

Animals, often her adored cats, commonly appear in both incised frieze-like filigree decorations and in sculptural form. Material collected and kept by Pate indicates her admiration for the animal works of the late nineteenth-century Italian sculptor, Rembrandt Bugatti, as well as Sumerian animal sculpture from Ur.54 Dragons, gryphons and more earthly, but no less bizarre, sea creatures are favoured motifs for both non-functional and functional ceramic forms. Theatre and music are also recurring themes: Pate fondly recalls Christian taking her to piano recitals at Melbourne Town Hall in the 1930s.55 The pianist Roy Shepherd became a close friend and urged Pate to design pots for particular records. Mahler, Monteverdi, Chopin and Debussy were amongst her favourite composers.56

Pate remained true to the earthenware tradition, despite the proliferation of stoneware in the 1950s, which was ushered in by the ready availability of higher temperature kilns and a shift towards the utilitarian simplicity espoused by influential British studio potter Bernard Leach. In the first of many subsequent trips abroad, Pate took extended leave in 1951, travelling to Britain with Bill aboard the Otranto. It was the same elegant passenger ship that Christian and Napier had taken to the UK twenty one years earlier, a trip during which they had made the acquaintance of the young composer, John (Jack) Tallis. The trip was the foundation of a lifelong friendship between Tallis and the Wallers.57 Tallis later became a significant supporter of Pate’s work and also the final owner of Beleura, the splendid mansion on the Mornington Peninsula, built in 1863 by Scottish immigrant James Butchart. Tallis bequeathed Beleura to the people of Victoria in 1996 as a memorial to his late father, Sir George Tallis, the well-known theatre entrepreneur and head of J.C. Williamson Ltd. Several works by Christian Waller adorn Beleura, which now operates as a house museum, including the wonderful stained glass window, East of the Sun and West of the Moon, in what was Tallis’s bedroom. The Klytie Pate ceramics that Tallis collected over the years became the nucleus of the largest collection of her work in any museum. Anthony Knight, Director of Beleura and one of the trustees of the Tallis Foundation, has considerably expanded Beleura’s collection of Pate’s work. In 2015, Dr Will Twycross, whose parents had been lifelong friends of the Pates, donated significant pieces from their collection to Beleura. The Twycross family also contributed to the construction of the Klytie Pate Treasury to ensure the ongoing display, preservation and enjoyment of her work.

Extract from Daughter of the Sun: Klytie Pate by Emma Busowsky Cox

 

Installation view of the exhibition 'Daughters of the Sun' showing the ceramics of Klytie Pate

Installation view of the exhibition 'Daughters of the Sun' showing the ceramics of Klytie Pate

 

Installation views of the exhibition Daughters of the Sun showing the ceramics of Klytie Pate
Photos: Marcus Bunyan

Klytie Pate (Australian, 1912-2010)
Lidded jar (Tragedy and Comedy)
c. 1943
Earthenware
On loan courtesy of the Klytie Pate Collection, Beleura, Mornington

Klytie Pate (Australian, 1912-2010)
Display plate
Nd
Earthenware with wax resist glaze
On loan courtesy of the Klytie Pate Collection, Beleura, Mornington

Klytie Pate (Australian, 1912-2010)
Incised ginger jar
Nd
Earthenware
On loan courtesy of the Klytie Pate Collection, Beleura, Mornington

Klytie Pate (Australian, 1912-2010)
Incised urn-shaped vase with carved seahorse lugs (flying fish motif)
Nd
Earthenware
On loan courtesy of the Klytie Pate Collection, Beleura, Mornington

 

Klytie Pate (Australian, 1912-2010) 'Incised urn-shaped vase with carved seahorse lugs (flying fish motif)' Date unknown

 

Klytie Pate (Australian, 1912-2010)
Incised urn-shaped vase with carved seahorse lugs (flying fish motif)
Date unknown
Earthenware with biscuit glaze
36.5 x 25.5cm
Beleura House & Garden
Photo: Marcus Bunyan

 

Installation view of the exhibition 'Daughters of the Sun' showing the ceramics of Klytie Pate

Installation view of the exhibition 'Daughters of the Sun' showing the ceramics of Klytie Pate

 

Installation views of the exhibition Daughters of the Sun showing the ceramics of Klytie Pate
Photos: Marcus Bunyan

Klytie Pate (Australian, 1912-2010)
Vase (ovoid shape with rimmed neck) (left)
Nd
Earthenware
On loan courtesy of the Klytie Pate Collection, Beleura, Mornington

Klytie Pate (Australian, 1912-2010)
Sunflower plate (front)
Nd
Earthenware
On loan courtesy of the Klytie Pate Collection, Beleura, Mornington

Klytie Pate (Australian, 1912-2010)
Lidded jar (sunflower buds) (middle)
Nd
Earthenware
On loan courtesy of the Klytie Pate Collection, Beleura, Mornington

Klytie Pate (Australian, 1912-2010)
Covered jar (right)
c. 1943
Earthenware
National Gallery of Victoria, Melbourne

 

Klytie Pate (Australian, 1912-2010) 'Covered jar' c. 1943

 

Klytie Pate (Australian, 1912-2010)
Covered jar
c. 1943
Earthenware
23.2 × 24.2cm diameter (overall)
National Gallery of Victoria, Melbourne
Purchased, 1977
© Courtesy of the artist
Photo: Marcus Bunyan

 

Klytie Pate (Australian, 1912-2010) 'Covered jar' c. 1943 (detail)

 

Klytie Pate (Australian, 1912-2010)
Covered jar (detail)
c. 1943
Earthenware
23.2 × 24.2cm diameter (overall)
National Gallery of Victoria, Melbourne
Purchased, 1977
© Courtesy of the artist
Photo: Marcus Bunyan

 

Klytie Pate (Australian, 1912-2010) 'Lidded jar' (sunflower buds) Date unknown

 

Klytie Pate (Australian, 1912-2010)
Lidded jar (sunflower buds)
Date unknown
Glazed earthenware, incised
Beleura House & Garden
Photo: Marcus Bunyan

 

Klytie Pate (Australian, 1912-2010) 'Lidded jar' (sunflower buds) Date unknown (detail)

 

Klytie Pate (Australian, 1912-2010)
Lidded jar (sunflower buds) (detail)
Date unknown
Glazed earthenware, incised
Beleura House & Garden
Photo: Marcus Bunyan

 

Installation view of the exhibition 'Daughters of the Sun' showing the ceramics of Klytie Pate

 

Installation view of the exhibition Daughters of the Sun showing the ceramics of Klytie Pate
Photo: Marcus Bunyan

Klytie Pate (Australian, 1912-2010)
Covered jar
1971
Earthenware
National Gallery of Victoria, Melbourne
Gift of Mrs Anne Howett Molan through the Australian Government’s Cultural Gifts Program, 2009

Klytie Pate (Australian, 1912-2010)
Ginger jar
1981
Earthenware
On loan courtesy of the Klytie Pate Collection at Beleura, Mornington

Klytie Pate (Australian, 1912-2010)
Zodiac plates (from a suite)
Nd
Earthenware
On loan courtesy of the Klytie Pate Collection at Beleura, Mornington

Klytie Pate (Australian, 1912-2010)
Ginger jar (music)
Nd
Earthenware
On loan courtesy of the Klytie Pate Collection at Beleura, Mornington

Klytie Pate (Australian, 1912-2010)
Lidded bottle
1981
Earthenware
On loan courtesy of the Klytie Pate Collection at Beleura, Mornington

Klytie Pate (Australian, 1912-2010)
Urn
Nd
Earthenware
On loan courtesy of the Klytie Pate Collection at Beleura, Mornington

 

Installation view of the exhibition 'Daughters of the Sun' showing the ceramics of Klytie Pate

Installation view of the exhibition 'Daughters of the Sun' showing the ceramics of Klytie Pate

Installation view of the exhibition 'Daughters of the Sun' showing the ceramics of Klytie Pate

 

Installation views of the exhibition Daughters of the Sun showing the ceramics of Klytie Pate
Photos: Marcus Bunyan

Klytie Pate (Australian, 1912-2010)
Ginger jar
1977
Terracota
On loan courtesy of the Klytie Pate Collection at Beleura, Mornington

Klytie Pate (Australian, 1912-2010)
Ginger jar
Nd (late 1970s)
Terracota
On loan courtesy of the Klytie Pate Collection at Beleura, Mornington

Klytie Pate (Australian, 1912-2010)
Bowl
Nd (late 1970s)
Terracota
On loan courtesy of the Klytie Pate Collection at Beleura, Mornington

Klytie Pate (Australian, 1912-2010)
Candleholder (central cross design)
Nd (late 1970s)
Terracota
On loan courtesy of the Klytie Pate Collection at Beleura, Mornington

Klytie Pate (Australian, 1912-2010)
Candleholder (filigree design)
1979
Terracota
On loan courtesy of the Klytie Pate Collection at Beleura, Mornington

 

Klytie Pate (Australian, 1912-2010) 'Ginger jar' Date unknown

 

Klytie Pate (Australian, 1912-2010)
Ginger jar
Date unknown
Terracotta, turquoise glaze
Beleura House & Garden
Photo: Marcus Bunyan

 

Klytie Pate (Australian, 1912-2010) 'Large pierced ginger jar (woven waterlily motif)' 1950

 

Klytie Pate (Australian, 1912-2010)
Large pierced ginger jar (woven waterlily motif)
1950
Glazed earthenware
51 x 28cm
Beleura House & Garden
Photo: Marcus Bunyan

 

Installation view of the exhibition 'Daughters of the Sun' showing the ceramics of Klytie Pate

Installation view of the exhibition 'Daughters of the Sun' showing the ceramics of Klytie Pate

 

Installation views of the exhibition Daughters of the Sun showing the ceramics of Klytie Pate
Photos: Marcus Bunyan

Klytie Pate (Australian, 1912-2010)
Magnificent cat (left)
1980
Earthenware

Klytie Pate (Australian, 1912-2010)
Candlestick holder (filigree pheasant motif) (right)
1979
Earthenware
Bendigo Art Gallery
Purchased with a gift from the Bendigo Rotary Club and the assistance of the Crafts Board of the Australia Council, 1982

 

Klytie Pate (Australian, 1912-2010) 'Magnificent cat' 1980

 

Klytie Pate (Australian, 1912-2010)
Magnificent cat
1980
Earthenware
Beleura House & Garden

 

Klytie Pate (Australian, 1912-2010) 'Magnificent cat' 1980 (detail)

 

Klytie Pate (Australian, 1912-2010)
Magnificent cat (detail)
1980
Earthenware
Beleura House & Garden
Photo: Marcus Bunyan

 

Installation view of the exhibition 'Daughters of the Sun' showing the ceramics of Klytie Pate

 

Installation view of the exhibition Daughters of the Sun showing the ceramics of Klytie Pate
Photo: Marcus Bunyan

Klytie Pate (Australian, 1912-2010)
Vase (Mask of Venus)
Vase (Apollo)
1991
Earthenware
On loan courtesy of the Klytie Pate Collection, Beleura, Mornington

 

Installation view of the exhibition 'Daughters of the Sun' showing the ceramics of Klytie Pate

Installation view of the exhibition 'Daughters of the Sun' showing the ceramics of Klytie Pate

 

Installation view of the exhibition Daughters of the Sun showing the ceramics of Klytie Pate
Photos: Marcus Bunyan

Klytie Pate (Australian, 1912-2010)
Covered jar
1999
Earthenware
National Gallery of Victoria, Melbourne

 

 

Bendigo Art Gallery
42 View Street Bendigo
Victoria Australia 3550
Phone: 03 5434 6088

Opening hours:
Open daily including public holidays (closed Christmas Day), 10am – 5pm

Bendigo Art Gallery website

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Exhibition: ‘DELETE: Selection and Censorship in Photojournalism’ at Museum für Kunst und Gewerbe Hamburg (MKG)

Exhibition dates: 8th June – 25th November, 2018

Warning: this posting contains disturbing images of death and murder.

 

Hanns-Jörg Anders (German, b. 1942) 'Unrests in Northern Ireland (Londonderry)' 1969 from the exhibition 'DELETE: Selection and Censorship in Photojournalism' at Museum für Kunst und Gewerbe Hamburg (MKG), June - Nov, 2018

 

Hanns-Jörg Anders (German, b. 1942)
Unrests in Northern Ireland (Londonderry)
1969
Gelatin silver print
26.5 x 38.7cm
© Hanns-Jörg Anders – Red. Stern

 

 

Bearing witness – in private, in public, through creative judgement, editing and the selection process

“Bearing witness is a term that, used in psychology, refers to sharing our experiences with others, most notably in the communication to others of traumatic experiences. Bearing witness is a valuable way to process an experience, to obtain empathy and support, to lighten our emotional load via sharing it with the witness, and to obtain catharsis. Most people bear witness daily, and not only in reaction to traumatic events. We bear witness to one another through our writing, through art, and by verbally simply sharing with others.

In legal terms, witness is derived from a root meaning “to bear in mind;” “to remember;” “to be careful.” A witness in this light can be defined as one who has knowledge of something by recollection and experience, and who can tell about it accurately. By this definition, we are all witnesses for one another, whether or not by choice. Some instances of bearing witness, whether legally or psychologically, do not require the permission of the witness. At other times, the witness is a willing and active participant.

Art is a wonderful avenue for us to bear witness…”

Dr Kristi Pikiewicz. “The Power and Strength of Bearing Witness: A witness assures us that our stories are heard, contained, and transcend time,” on the Psychology Today website, December 3, 2013 [Online] Cited 16 November 2018


Many thankx to Museum für Kunst und Gewerbe Hamburg for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Hanns-Jörg Anders (German, b. 1942) 'from a Reportage about Unrests in Northern Ireland' 1969

 

Hanns-Jörg Anders (German, b. 1942)
from a Reportage about Unrests in Northern Ireland
1969
Gelatin silver print
59.3 x 40.6cm
© Hanns-Jörg Anders – Red. Stern

 

Hanns-Jörg Anders (German, b. 1942) 'from a Reportage about Unrests in Northern Ireland' 1969

 

Hanns-Jörg Anders (German, b. 1942)
from a Reportage about Unrests in Northern Ireland
1969
Gelatin silver print
58.9 x 40.7cm
© Hanns-Jörg Anders – Red. Stern

 

 

The exhibition DELETE at the Museum für Kunst und Gewerbe Hamburg (MKG) explores the production conditions under which photojournalists work and the selection processes their photographs go through before journals and magazines print them. How do publishers, editors, authors, and graphic designers influence the photographers’ work and the expressive force of their pictures? What requirements do the commissioned reports have to fulfil? What mechanisms determine which photos are shown and which never see the light of day? What then ends up being remembered, and what is forgotten? Guided by these questions, the MKG takes a look at four reportages from 1968 to 1983. On view are some 60 reportage photographs, four photo-spreads from the magazines, Stern, Playboy, Kristall, and Der Bote für die evangelische Frau, and four interview films which the photographers made for the exhibition. By comparing and contrasting the published photo-spreads with the original contact sheets as well as with the pictures selected by the photographers for the museum collection, and based on the photographers’ own accounts, viewers can discover the background behind the selection process, how journalists work, and what scope photographers are given to exercise their own creative judgement. The historical works by Thomas Hoepker, RyÅ«ichi Hirokawa, Günter Hildenhagen, and Hanns-Jörg Anders are supplemented by a contemporary art film by Sirah Foighel Brutmann and Eitan Efrat that illuminates the selectivity of memory from an artistic perspective.

The exhibition DELETE is part of the 7th Triennial of Photography Hamburg, which is taking place from 8 June until 25 November 2018 under the motto Breaking Point.

Text from the Museum für Kunst und Gewerbe Hamburg website

 

Hanns-Jörg Anders (German, b. 1942) 'from a Reportage about Unrests in Northern Ireland' 1969

 

Hanns-Jörg Anders (German, b. 1942)
from a Reportage about Unrests in Northern Ireland
1969
Gelatin silver print
40.1 x 27.4cm
© Hanns-Jörg Anders – Red. Stern

 

Hanns-Jörg Anders (German, b. 1942) 'from a Reportage about Unrests in Northern Ireland' 1969

 

Hanns-Jörg Anders (German, b. 1942)
from a Reportage about Unrests in Northern Ireland
1969
Gelatin silver print
41 x 59.9cm
© Hanns-Jörg Anders – Red. Stern

 

Thomas Hoepker (German, b. 1936) 'Main Road in Montgomery, Alabama' 1963

 

Thomas Hoepker (German, b. 1936)
Main Road in Montgomery, Alabama
1963
Gelatin silver print
36.7 x 48.8cm
© Thomas Hoepker/Magnum Photos

 

“It was 1963 and I was on the staff of Kristall magazine in Germany when the editor asked me if I would be interested in taking a road trip across America with a writer friend of mine. I said, “Of course, but what do you want us to report on?” He simply answered, “show us the United States outside of the big cities and the well-known tourist spots. Show us what it’s like to live there for ordinary people.”

“This was a typical assignment in that period. It was still post-war Germany; people had not traveled widely, television was in its infancy and the magazine’s readers simply wanted to see and read about foreign countries. So we rented a car and drove it from New York to Los Angeles and back, looking at Middle America. The trip took us three months. My pictures were later printed in Kristall, covering twenty-five pages in five consecutive issues.”

Thomas Hoepker USA. 1963. Coast to Coast

 

Thomas Hoepker (German, b. 1936) 'Billboard for Swift's Turkeys, Houston, Texas' 1963

 

Thomas Hoepker (German, b. 1936)
Billboard for Swift’s Turkeys, Houston, Texas (USA. Houston, Texas. 1963. A turkey billboard at a used tire dealership)
1963
Gelatin silver print
38 x 48.6cm
© Thomas Hoepker/Magnum Photos

 

Thomas Hoepker (German, b. 1936) 'Freedom Fighter' 1963

 

Thomas Hoepker (German, b. 1936)
Freedom Fighter (USA. San Francisco. An old lady rides on a float with the American flag during a Fourth of July parade in downtown)
1963
Gelatin silver print
83.5 x 62cm
© Thomas Hoepker/Magnum Photos

 

Thomas Hoepker (German, b. 1936) 'An Accident in Harlem, New York' 1963

 

Thomas Hoepker (German, b. 1936)
An Accident in Harlem, New York
1963
Gelatin silver print
38 x 49cm
© Thomas Hoepker/Magnum Photos

 

Thomas Hoepker (German, b. 1936) 'Mother and Children in a Rural Settlement in Florida' 1963

 

Thomas Hoepker (German, b. 1936)
Mother and Children in a Rural Settlement in Florida
1963
Gelatin silver print
48.4 x 35.2cm
© Thomas Hoepker/Magnum Photos

 

Thomas Hoepker (German, b. 1936) 'Slums in Montgomery, Alabama' 1963

 

Thomas Hoepker (German, b. 1936)
Slums in Montgomery, Alabama
1963
Gelatin silver print
48.6 x 33.4cm
© Thomas Hoepker/Magnum Photos

 

Ryūichi Hirokawa (Japanese, b. 1943) 'The Israelis are coming' 1982

 

Ryūichi Hirokawa (Japanese, b. 1943)
The Israelis are coming
1982
Gelatin silver print
© Ryūichi Hirokawa

 

Ryūichi Hirokawa (Japanese, b. 1943) 'Three Survivors of the Schatila Massacre' 1982

 

Ryūichi Hirokawa (Japanese, b. 1943)
Three Survivors of the Schatila Massacre
1982
Gelatin silver print
20 x 30cm
© Ryūichi Hirokawa

 

Sabra and Shatila massacre

The Sabra and Shatila massacre (also known as the Sabra and Chatila massacre) was the killing of between 460 and 3,500 civilians, mostly Palestinians and Lebanese Shiites, by a militia close to the Kataeb Party, also called Phalange, a predominantly Christian Lebanese right-wing party in the Sabra neighbourhood and the adjacent Shatila refugee camp in Beirut, Lebanon. From approximately 18.00 on 16 September to 08.00 on 18 September 1982, a widespread massacre was carried out by the militia under the eyes of their Israeli allies. The Phalanges, allies to the Israeli Defence Forces (IDF), were ordered by the IDF to clear out Palestine Liberation Organization (PLO) fighters from Sabra and Shatila, as part of the IDF manoeuvring into West Beirut. The IDF received reports of some of the Phalanges atrocities in Sabra and Shatila but failed to stop them.

The massacre was presented as retaliation for the assassination of newly elected Lebanese president Bachir Gemayel, the leader of the Lebanese Kataeb Party. It was wrongly assumed by the Phalangists that Palestinian militants had carried out the assassination. In June 1982, the Israel Defense Forces had invaded Lebanon with the intention of rooting out the PLO. By mid-1982, under the supervision of the Multinational Force, the PLO withdrew from Lebanon following weeks of battles in West Beirut and shortly before the massacre took place. Various forces – Israeli, Phalangists and possibly also the South Lebanon Army (SLA) – were in the vicinity of Sabra and Shatila at the time of the slaughter, taking advantage of the fact that the Multinational Force had removed barracks and mines that had encircled Beirut’s predominantly Muslim neighbourhoods and kept the Israelis at bay during the Beirut siege. The Israeli advance over West Beirut in the wake of the PLO withdrawal, which enabled the Phalangist raid, was considered a violation of the ceasefire agreement between the various forces. The Israeli Army surrounded Sabra and Shatila and stationed troops at the exits of the area to prevent camp residents from leaving and, at the Phalangists’ request, fired illuminating flares at night.

According to Alain Menargues, the direct perpetrators of the killings were the “Young Men”, a gang recruited by Elie Hobeika, a prominent figure in the Phalanges, the Lebanese Forces intelligence chief and liaison officer with Mossad, from men who had been expelled from the Lebanese Forces for insubordination or criminal activities. The killings are widely believed to have taken place under Hobeika’s direct orders. Hobeika’s family and fiancée had been murdered by Palestinian militiamen, and their Lebanese allies, at the Damour massacre of 1976, itself a response to the 1976 Karantina massacre of Palestinians and Lebanese Muslims at the hands of Christian militants. Hobeika later became a long-serving Member of the Parliament of Lebanon and served in several ministerial roles. Other Phalangist commanders involved were Joseph Edde from South Lebanon, Dib Anasta, head of the Phalangist Military Police, Michael Zouein, and Maroun Mischalani from East Beirut. In all 300-400 militiamen were involved, including some from Sa’ad Haddad’s South Lebanon Army.

In 1983, a commission chaired by Seán MacBride, the assistant to the UN Secretary General and President of United Nations General Assembly at the time, concluded that Israel, as the camp’s occupying power, bore responsibility for the violence. The commission also concluded that the massacre was a form of genocide.

In 1983, the Israeli Kahan Commission, appointed to investigate the incident, found that Israeli military personnel, aware that a massacre was in progress, had failed to take serious steps to stop it. The commission deemed Israel indirectly responsible, and Ariel Sharon, then Defense Minister, bore personal responsibility “for ignoring the danger of bloodshed and revenge”, forcing him to resign.

Text from the Wikipedia website

 

Ryūichi Hirokawa (Japanese, b. 1943) 'Israeli Troops are Reaching Western Beirut' 1982

 

Ryūichi Hirokawa (Japanese, b. 1943)
Israeli Troops are Reaching Western Beirut
1982
Gelatin silver print
20.1 x 30cm
© Ryūichi Hirokawa

 

Ryūichi Hirokawa (Japanese, b. 1943) 'After the Schatila Massacre: Corpse of an Old Man with Walking Cane' 1982

 

Ryūichi Hirokawa (Japanese, b. 1943)
After the Schatila Massacre: Corpse of an Old Man with Walking Cane
1982
Gelatin silver print
29.5 x 20.4cm
© Ryūichi Hirokawa

 

Ryūichi Hirokawa (Japanese, b. 1943) from a 'Reportage about the Schatila Massacre' 1982

 

Ryūichi Hirokawa (Japanese, b. 1943)
from a Reportage about the Schatila Massacre
1982
C-Print
19.8 x 29.5cm
© Ryūichi Hirokawa

 

Ryūichi Hirokawa (Japanese, b. 1943) 'After the Schatila Massacre: Survivor with a Photo of a Relative' 1982

 

Ryūichi Hirokawa (Japanese, b. 1943)
After the Schatila Massacre: Survivor with a Photo of a Relative
1982
C-Print
29.3 x 19.6cm
© Ryūichi Hirokawa

 

 

The four historical reportages deal with such diverse themes as the situation of blacks in the USA around 1963, the escalation of the conflict in Northern Ireland in 1969, the Sabra and Shatila massacre in Beirut in 1982, and the relationship of a disabled homosexual couple in a care facility from 1976 to 1999. These topics have lost nothing of their pertinence today – we need only think of the continuing racial conflicts in the USA, the renewed concerns about Northern Ireland with the prospect of the Brexit, or the treatment of the physically and mentally disabled. The exhibition does not aim to delve in depth into the complex historical incidents pictured, however, but rather to shed light on the power structures that determine what we remember about them. According to Michel Foucault, it is the limitations of the speakable that establish and define the discourse on what a society remembers and what is forgotten. The focus of the exhibition is thus on the mechanisms and processes of image selection and exclusion, with the aim of sensitising viewers to just how selective the contents of media reporting really are.

Thomas Hoepker (b. 1936) presents an epoch-making photo report on the USA, which he put together in the autumn of 1963 for the magazine Kristall. Several of his photos show black children growing up in poverty and desolation. Hoepker thus addresses racial segregation, one of the most pressing social problems facing the USA, and yet hardly any space was devoted to this issue in the photo-spreads printed across a total of 56 pages in six issues of Kristall during the year 1964. Although in the interview Hoepker describes selecting photos for the magazine as a collaborative effort between the author, photographer, and picture editors, the editor-in-chief always had the last word. The reportage photos that Hoepker handed over to MKG reflect his consuming interest in the situation of blacks in America. This discrepancy illustrates how events and situations may be evaluated very differently by photographers and editorial departments, and shows that photographers, although working on commission, view themselves as independent authors with their own agenda.

Thomas Hoepker taught himself photography and worked from 1960 alternately freelance and as a staff photographer for magazines, from 1962 for Kristall and from 1964 for Stern. He produced television documentaries in the 1970s. From 1978 to 1981, he was editor-in-chief of Geo magazine and from 1986 to 1989 art director at Stern. Hoepker has been a member of Magnum Photos since 1989.

Hanns-Jörg Anders (b. 1942) documented for Stern magazine the escalation of violence between Catholics and Protestants in Northern Ireland in 1969. He was working as a staff photographer for the magazine and largely left the selection of images for the report up to the picture editors. Anders’s colleague Gilles Caron took the rolls of film he had shot to Paris and sent them from there to the magazine in Hamburg. By the time Anders returned from his trip, the picture editors at Stern had already selected three photos for publication. The report focused on the street fighting in Belfast and Londonderry, showing demonstrators throwing stones, smoke, and heavily armed policemen – visuals that have dominated media coverage from the Prague Spring to the G20 summit. The photos in which Anders documented the social consequences of the civil war were passed over. Among them was the image We Want Peace, which Anders only discovered while subsequently reviewing his contact sheets, submitting it that same year to the World Press Photo Award contest. The picture shows a man wearing a gas mask leaning against a dark wall which is emblazoned with large white letters spelling “We Want Peace.” The photo won the award and is today an iconic image expressing the despair of people caught up in civil wars. In the interview film, Anders looks back on photojournalists’ work process in the days of analogue photography and the pre-eminence of the picture editors. As the exposed film was often not developed until it reached the editorial departments, photographers had no way of reviewing their own shots on site and thus no say in the selection of motifs for publication.

Hanns-Jörg Anders did commercial training and began working as a self-taught photographer in 1967. He was hired by Stern in 1968 and traveled the world doing reports for the magazine until retiring in 2002.

The Japanese journalist RyÅ«ichi Hirokawa (b. 1943) photographed the scenes of the 1982 Sabra and Shatila massacre in Beirut on his own initiative, bringing to light the murder of hundreds of Palestinian refugees during the Lebanese Civil War. Hirokawa portrayed desperate survivors but mainly focused his lens on the numerous corpses strewn across the streets. He confronts the viewer with shocking images of the maimed faces and bodies of the victims. His report thus raises a question that still remains unanswered today: What role should be given in media coverage to photos that are meant to shock, and what should or must one be willing to expose viewers to? Hirokawa attaches great importance to retaining control over his images. He therefore decided against selling these photos to the Associated Press agency so that he could choose for himself how they would be used and published. Hirokawa’s Israel-critical photos were published in Yomiuri Shimbun, one of the most widely read Japanese daily papers at the time, in the magazine Shagaku, and in the Japanese Playboy.

Ryūichi Hirokawa was active in the Japanese student movement and uses the camera to express his political convictions. In 1967, he worked in an Israeli kibbutz and conceived a book about destroyed Palestinian villages, which was published in Japan in 1970. After returning to Japan, Hirokawa was a staff member in the Japanese office of the Palestine Liberation Organization (PLO).

Günter Hildenhagen (b. 1935) has been active as a freelance photojournalist since the mid-1960s, taking photos at hospitals, care facilities, and charitable organisations. He concentrates on portraits of individuals and images showing people relating to one another on equal terms. In 1976, the Wittekindshof, a care facility for the physically and mentally disabled, hired Hildenhagen and the journalist Maria Urbanczyk to portray the institute. Among the residents of the home, the photographer’s attention was drawn especially to a deaf Iranian named Mehri and his partner Karlheinz, who suffered from spastic paralysis. The two men had been living at the Wittekindshof since their youth and had become friends in the late 1950s, and ultimately also lovers. Hildenhagen was fascinated by how the friends had found their own form of communication, which remained incomprehensible to outsiders. He put these strengths and the personal story of his subjects at the centre of his reportage, thus going far beyond what his contemporaries were generally willing to acknowledge about disabled people, their abilities, their needs, and their sexuality. Unable to find a magazine willing to publish his story, Hildenhagen chose the exhibition format as a way to present his pictorial account to the public.

Günter Hildenhagen apprenticed with Pan Walther and then studied photography with Otto Steinert. He has been working as a freelance photojournalist since 1965. Hildenhagen started specialising in social issues early on, working for charitable organisations such as Diakonie and the German Caritas association.

The artist duo Sirah Foighel Brutmann (b. 1983) and Eitan Efrat (b. 1983) explore in their film Printed Matter (2011) the archive of the press photographer André Brutmann (1947-2002), who worked in Israel and Palestine from the early 1980s until 2002. On the basis of contact sheets and negatives that are placed one after the other on a light table, the viewer learns in chronological order of the events of the years 1982 to 2002. The material gives us an in-depth look at the day-to-day work of a photojournalist. The documented events range from politicians’ speeches, to fashion shows, to the battles of the first and second Intifadas in Israel (1987-1993, 2000-2005) and the assassination of Israeli Prime Minister Yitzhak Rabin in 1995. In the film, André Brutmann’s partner Hanna Foighel comments on the contact sheets, which are repeatedly interrupted by pictures of family life. Political history is thus interwoven with the private realm. The film presents the photographer as a chronicler of the times but at the same time questions the notion of the photojournalist as a neutral observer, underlining how he is wrapped up in both his own private life and the events of the day.

Sirah Foighel Brutmann and Eitan Efrat collaborate on audiovisual projects. They deal in their works with the spatial and temporal aspects of reading images. Printed Matter, too, addresses in this way the relationship between spectators and history as well as the time-bound nature of narratives and memories.

Text from the Museum für Kunst und Gewerbe Hamburg website

 

Günter Hildenhagen (German, b. 1935) 'Friends Mehri and Karlheinz at Wittekindshof Bad Oeynhausen' 1976

 

Günter Hildenhagen (German, b. 1935)
Friends Mehri and Karlheinz at Wittekindshof Bad Oeynhausen
1976
Gelatin silver print
48.3 x 60.3cm
© Günter Hildenhagen

 

Sirah Foighel Brutmann (Israel, b. 1983) and Eitan Efrat (Israel, b. 1983) 'Printed Matter' 2011

 

Sirah Foighel Brutmann (Israel, b. 1983) and Eitan Efrat (Israel, b. 1983)
Printed Matter
2011
30 min, 16mm / HD video / Videostill
© Sirah Foighel Brutmann/Eitan Efrat

 

Sirah Foighel Brutmann (Israel, b. 1983) and Eitan Efrat (Israel, b. 1983) 'Printed Matter' 2011

 

Sirah Foighel Brutmann (Israel, b. 1983) and Eitan Efrat (Israel, b. 1983)
Printed Matter
2011
30 min, 16mm / HD video / Videostill
© Sirah Foighel Brutmann/Eitan Efrat

 

 

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