Exhibition dates: 8th July – 19th October 2014
Curator: Paul Martineau is associate curator in the Department of Photographs at the J. Paul Getty Museum.
Minor White (American, 1908-1976)
Vicinity of Rochester, New York
1954
Gelatin silver print
18.4 x 23.2cm (7 1/4 x 9 1/8 in.)
Promised gift of Daniel Greenberg and Susan Steinhauser
Reproduced with permission of the Minor White Archive, Princeton University Art Museum
© Trustees of Princeton University
Never the objective camera, always a mixture of spirit and emotion
Minor White and Eugène Atget. Eugène Atget and Minor White. These two photographers were my heroes when I first started studying photography in the early 1990s. They remain so today. Nothing anyone can say can take away from the sheer simple pleasure of really looking at photographs by these two icons of the art form.
I have waited six years to do a posting on the work of Minor White, and this exhibition is the first major retrospective of White’s work since 1989. This posting contains thirty seven images, one of the biggest collections of his photographs available on the web.
What drew me to his work all those years ago? I think it was his clarity of vision that so enthralled me, that showed me what is possible – with previsualisation, clear seeing, feeling and thinking – when exposing a photograph. And that exposing is really an exposing of the Self.
Developing the concept of Steiglitz’s ‘equivalents’ (where a photograph can stand for an/other state of being), White “sought to access, and have connection to, fundamental truths… Studying Zen Buddhism, Gurdjieff and astrology, White believed in the photographs’ connection to the subject he was photographing and the subject’s connection back via the camera to the photographer forming a holistic circle. When, in meditation, this connection was open he would then expose the negative in the camera hopeful of a “revelation” of spirit in the subsequent photograph.” (MB) The capturing of these liminal moments in the flux of time and space is such a rare occurrence that one must be patient for the sublime to reveal itself, if only for a fraction of a second.
Although I cannot view this exhibition, I have seen the checklist of all the works in the exhibition. The selection is solid enough covering all the major periods in White’s long career. The book is also solid enough BUT BOTH EXHIBITION AND BOOK ARE NOT WHAT WE REALLY WANT TO SEE!
At first, Minor White photographed for the individual image – and then when he had a body of work together he would form a sequence. He seemed to be able to switch off the sequence idea until he felt “a storm was brewing” and his finished prints could be placed in another context. It was only with the later sequences that he photographed with a sequence in mind (of course there is also the glorious fold-out in The Eye That Shapes that is the Totemic sequence that is more a short session that became a sequence). In his maturity Minor White composed in sequences of images, like music, with the rise and fall of tonality and range, the juxtaposition of one image next to another, the juxtaposition of twenty or more images together to form compound meanings within a body of work. This is what we really need to see and are waiting to see: an exhibition and book titled: THE SEQUENCES OF MINOR WHITE. I hope in my lifetime! **
How can you really judge his work without understanding the very form that he wanted the work to be seen in? We can access individual images and seek to understand and feel them, but in MW their meaning remains contingent upon their relationship to the images that surround them, the ice/fire frisson of that space between images that guides the tensions and relations to each other. Using my knowledge as an artist and musician, I have sequenced the first seven images in this posting just to give you an idea of what a sequence of associations may look like using the photographs of Minor White. I hope he would be happy with my selection. I hope I have made them sing.
Other than a superb range of tones (for example, in Pavilion, New York 1957 between the flowers in shadow and sun – like an elegy to Edward Weston and the nautilus shell/pepper in the tin) the size, contrast, lighter/darker – warmer/cooler elements of MW’s photographs are all superb. These are the first things we look at when we technically critique prints from these simple criteria, and there aren’t many that pass. But these are all well made images by MW. He was never Diogenes with a camera, never the objective camera, he was always involved… and his images were printed with a mixture of spirit and emotion. Now, try and FEEL your response to the first seven images that I have put together. Don’t be too analytical, just try, with clear, peaceful mind and still body, to enter into the space of those images, to let them take you away to a place that we rarely allow ourselves to visit, a place that is is out of our normal realm of existence. It is possible, everything is possible. If photography becomes something else -then it does -then it does.
Finally, I want to address the review of the book by Blake Andrews on the photo-eye blog website (Blake Andrews. “Book Review: Manifestations of the Spirit,” on the photo-eye blog website October 6, 2014 [Online] Cited 26/06/2021). The opening statement opines: “Is photography in crisis again? Well then, it must be time for another Minor White retrospective.” What a thrown away line. As can be seen from the extract of an interview with MW (published 1977, below), White didn’t care what direction photography took because he could do nothing about it. He just accepted it for what it is and moved with it. He was not distressed at the direction of contemporary photography because it was all grist to the mill. To say that when photography is in crisis (it’s always in crisis!) you wheel out the work of Minor White to bring it back into line is just ridiculous… photography is -what it is, -what it is.
Blake continues, “Minor White was a jack-of-all-styles in the photo world, trying his hand at just about everything at one time or another. The plates in the book give a flavour of his shifting – some might say dilettantish – photo styles.” Obviously he agrees with this assessment otherwise he would not have put it in. I do not. Almost every artist in the world goes on a journey of discovery to find their voice, their metier, and that early experimentation is part of the overall journey, the personal and universal narrative that an artist pictures. Look at the early paintings of Jackson Pollock or Mark Rothko in their representational ease, or the early photographs of Aaron Siskind and how they progress from social documentary to abstract expressionism. The same with MW. In this sense every artist is a dilettante. Every photograph is part of his journey as an artist and has value in an of itself.
And I don’t believe that his mature voice was “internalised, messy, and deliberately obtuse,” – it is only so to those that do not understand what he sought to achieve through his images, those who don’t really understand his work.
Blake comments, “Twenty-five years later White’s star is rising again. One could speculate the reasons for the timing, that photography is in crisis, or at least adrift, and in need of a guru. But the truth is photography has been on the therapist’s couch since day one, going through this or that level of doubt or identity crisis. Is it an art? Science? Documentation? Can it be trusted? When Minor White came along none of these questions had been resolved, and they never will. But every quarter century or so it sure feels good to hang your philosopher’s hat on something solid. Or at least someone self-assured.”
Every quarter of a century, hang your philosophers hat on something solid? Or at least someone self-assured? The last thing that you would say about MW was that the was self-assured (his battles with depression, homosexuality, God, and the aftermath of his experiences during the Second World War); and the last thing that you would say about the philosophy and photographs of MW is that they are something solid and immovable.
For me, the man and his images are always moving, always in a constant state of flux, as avant-garde (in the sense of their accessing of the eternal) and as challenging and essential as they ever were. Through his work and writings Minor White – facilitator, enabler – allowed the viewer to become an active participant in an aesthetic experience that alters reality, creating an über reality (if you like), one whose aesthetics promotes an interrogation of both ourselves and the world in which we live.
“There are plays written on the simplest themes which in themselves are not interesting. But they are permeated by the eternal and he who feels this quality in them perceives that they are written for all eternity.” ~ Constantin Stanislavsky, (1863-1938) / My Life in Art.
Dr Marcus Bunyan
** The Minor White Archive at Princeton University Museum of Art has a project called The Minor White Archive proof cards: “The ultimate goal of this project is a stand-alone website dedicated to the Minor White Archive, and the completely scanned proof cards represent significant progress to this end. The website will be an authoritative source for the titles and dates of White’s photographs. All of the scanned proof cards will be available on the website so that users can search the primary source information as well as major published titles. Additionally, the website will include White’s major published sequences, with additional sequences uploaded gradually until the complete set is online. Eventually, the hope is to have subject-term browsing available, adding another access point to the Archive.”
Sarah Moore. “The Minor White Archive proof cards,” on the Princeton University Art Museum website 2014 [Online] Cited 26/06/2021
.
Many thankx to the J. Paul Getty Museum for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
“Self-discovery through a camera? I am scared to look for fear of discovering how shallow my Self is! I will persist however … because the camera has its eye on the exterior world. Camera will lead my constant introspection back into the world. So camerawork will save my life.”
“When you try to photograph something for what it is, you have to go out of yourself, out of your way, to understand the object, its facts and essence. When you photograph things for what ‘Else’ they are, the object goes out of its way to understand you.”
.
Minor White
When Paul Martineau, an associate curator at the J. Paul Getty Museum, in Los Angeles, was collecting photographs for a new retrospective of Minor White’s photography, he discovered an album called The Temptation of Saint Anthony Is Mirrors. Only two copies of the volume were produced, each containing thirty-two images of Tom Murphy, Minor’s student and model. “It’s a visual love letter: he only created two, one given to Tom and one for him,” Martineau told me.
Martineau’s show, Minor White: Manifestations of the Spirit, is the first major retrospective of White’s work since 1989. White was born in Minneapolis, in 1908, took photographs for the Works Progress Administration during the nineteen-thirties, and served in the Army during the Second World War. He kept company with Ansel Adams, Alfred Steiglitz, and Edward Steichen, and, in 1952, he helped found the influential photography magazine Aperture. Martineau said that, while the Getty retrospective “comes at a time when life is rife with visual imagery, most of it designed to capture our attention momentarily and communicate a simple message,” White aimed to more durably express “our relationships with one another, with the natural world, with the infinite.” White believed that all of his photographs were self-portraits; as Martineau put it, “he pushed himself to live what he called a life in photography.”
Minor White (American, 1908-1976)
Stony Brook State Park, New York
1960
Gelatin silver print
30.5 x 24.1cm (12 x 9 1/2 in.)
Daniel Greenberg and Susan Steinhauser
Reproduced with permission of the Minor White Archive, Princeton University Art Museum
© Trustees of Princeton University
Minor White (American, 1908-1976)
72 N. Union Street, Rochester, New York
1960
Gelatin silver print
30.5 x 24.1cm (12 x 9 1/2 in.)
Daniel Greenberg and Susan Steinhauser
Reproduced with permission of the Minor White Archive, Princeton University Art Museum
© Trustees of Princeton University
Minor White (American, 1908-1976)
The Sound of One Hand Clapping, Pultneyville, New York
1957
Gelatin silver print
24.4 x 25.1cm (9 5/8 x 9 7/8 in.)
Purchased in part with funds provided by Daniel Greenberg, Susan Steinhauser, and the Greenberg Foundation
Reproduced with permission of the Minor White Archive, Princeton University Art Museum
© Trustees of Princeton University
Minor White (American, 1908-1976)
Haags Alley, Rochester, New York
1960
Gelatin silver print
30.5 x 24.1cm (12 x 9 1/2 in.)
Daniel Greenberg and Susan Steinhauser
Reproduced with permission of the Minor White Archive, Princeton University Art Museum
© Trustees of Princeton University
Minor White (American, 1908-1976)
Tom Murphy, San Francisco, California
1948
Gelatin silver print
12.5 x 10cm (4 15/16 x 3 15/16 in.)
The Minor White Archive, Princeton University Art Museum, bequest of Minor White
© Trustees of Princeton University
Minor White (American, 1908-1976)
72 N. Union Street, Rochester, New York
1958
Gelatin silver print
26.7 x 29.2cm (10 1/2 x 11 1/2 in.)
Promised gift of Daniel Greenberg and Susan Steinhauser
Reproduced with permission of the Minor White Archive, Princeton University Art Museum
© Trustees of Princeton University
Controversial, misunderstood, and sometimes overlooked, Minor White (American 1908-1976) pursued a life in photography with great energy and ultimately extended the expressive possibilities of the medium. A tireless worker, White’s long career as a photographer, teacher, editor, curator, and critic was highly influential and remains central to understanding the history of photographic modernism. Minor White: Manifestations of the Spirit, on view July 8 – October 19, 2014 at the J. Paul Getty Museum, Getty Center is the first major retrospective of his work since 1989.
The exhibition includes never-before-seen photographs from the artist’s archive at Princeton University, recent Getty Museum acquisitions, a significant group of loans from the collection of Daniel Greenberg and Susan Steinhauser, alongside loans from the Museum of Modern Art, New York, the Portland Art Museum, and the Los Angeles County Museum of Art. Also featured is White’s masterly photographic sequence Sound of One Hand (1965).
“Minor White had a profound impact on his many students, colleagues, and the photographers who considered him a true innovator, making this retrospective of his work long overdue” says Timothy Potts, director of the J. Paul Getty Museum. “The exhibition brings together a number of loans from private and public collections, and offers a rare opportunity to see some of his greatest work alongside unseen photographs from his extensive archive.”
One of White’s goals was to photograph objects not only for what they are but also for what they may suggest, and his pictures teem with symbolic and metaphorical allusions. White was a closeted homosexual, and his sexual desire for men was a source of turmoil and frustration. He confided his feelings in the journal he kept throughout his life and sought comfort in a variety of Western and Eastern religious practices. This search for spiritual transcendence continually influenced his artistic philosophy.
Early Career, 1937-45
In 1937, White relocated from Minneapolis, where he was born and educated, to Portland, Oregon. Determined to become a photographer, he read all the photography books he could get his hands on and joined the Oregon Camera Club to gain access to their darkroom. Within five years, he was offered his first solo exhibition at the Portland Art Museum (1942). White’s early work exhibits his nascent spiritual awakening while exploring the natural magnificence of Oregon. His Cabbage Hill, Oregon (Grande Ronde Valley) (1941) uses a split-rail fence and a coil of barbed wire to demonstrate the hard physical labor required to live off the land as well as the redemption of humankind through Christ’s sacrifice on the cross.
During World War II, White served in Army Intelligence in the South Pacific. Upon discharge, rather than return to Oregon, he spent the winter in New York City. There, he studied art history with Meyer Shapiro at Columbia University, museum work with Beaumont Newhall at the Museum of Modern Art, and creative thought in photography with photographer, gallerist, and critic Alfred Stieglitz (American, 1864-1946).
Midcareer, 1946-64
In 1946, famed photographer Ansel Adams (American, 1902-1984) invited White to teach photography at the California School of Fine Arts (CSFA) in San Francisco. The following year, White established himself as head of the program and developed new methods for training students. His own work during this period began to shift toward the metaphorical with the creation of images charged with symbolism and a critical aspect known as “equivalence,” meaning an image may serve as an idea or emotional state beyond the subject pictured. In 1952, White co-founded the seminal photography journal Aperture and was its editor until 1975.
In 1953, White accepted a job as an assistant curator at the George Eastman House (GEH) in Rochester, New York, where he organised exhibitions and edited GEH’s magazine Image. Coinciding with his move east was an intensification of his study of Christian mysticism, Zen Buddhism, and the I Ching. In 1955, he began teaching a class in photojournalism at the Rochester Institute of Technology and shortly after began to accept one or two live-in students to work on a variety of projects that were alternately practical and spiritually enriching. During the late 1950s and continuing until the mid-1960s, White traveled the United States during the summers, making his own photographs and organising photographic workshops in various cities across the country.
By the late 1950s, at the height of his career, White pushed himself to do the impossible – to make the invisible world of the spirit visible through photography. White’s masterpiece – and the summation of his persistent search for a way to communicate ecstasy – is the sequence Sound of One Hand, so named after the Zen koan which asks “What is the sound of one hand clapping?”
“White’s sequences are meant to be viewed from left to right, preferably in a state of relaxation and heightened awareness,” says Paul Martineau, associate curator of photographs at the J. Paul Getty Museum and curator of the exhibition. “White called on the viewer to be an active participant in experiencing the varied moods and associations that come from moving from one photograph to the next.”
Late Career, 1965-76
In 1965, White was appointed professor of creative photography at the Massachusetts Institute of Technology (MIT), where he developed an ambitious program in photographic education. As he aged, he became increasingly concerned with his legacy, and began working on his first monograph, Mirrors Messages Manifestations, which was published by Aperture in 1969. The following year, White was awarded a Guggenheim Foundation Fellowship, and he was the subject of a major traveling retrospective organised by the Philadelphia Museum of Art in 1971.
Beginning in the late 1960s and continuing until the early 1970s, White organised a series of groundbreaking thematic exhibitions at MIT – the first of which served as a springboard for forming the university’s photographs collection. In 1976, White died of heart failure and bequeathed his home to the Aperture Foundation and his photographic archive of more than fifteen thousand objects to Princeton University. The exhibition also includes work by two of White’s students, each celebrated photographers in their own right, Paul Caponigro (American, born 1932) and Carl Chiarenza (American, born 1935).
“An important aspect of Minor White’s legacy was his influence on the next generation of photographers,” says Martineau. “Over the course of a career that lasted nearly four decades, he managed to maintain personal and professional connections with hundreds of young photographers – an impressive feat for a man dedicated to the continued exploration of photography’s possibilities.
Press release from the J. Paul Getty Museum website
Minor White (American, 1908-1976)
Navarro River, California
1947
Gelatin silver print
35.6 x 45.7cm (14 x 18 in.)
Lent by Gloria Katz and Willard Huyck
Reproduced with permission of the Minor White Archive, Princeton University Art Museum
© Trustees of Princeton University
Minor White (American, 1908-1976)
Nude Foot, San Francisco, California
Negative, 1947; print, 1975
Gelatin silver print
22.9 x 30.5cm (9 x 12 in.)
Promised gift of Daniel Greenberg and Susan Steinhauser
Reproduced with permission of the Minor White Archive, Princeton University Art Museum
© Trustees of Princeton University
Minor White (American, 1908-1976)
Pavilion, New York
1957
Gelatin silver print
22.5 x 29.5cm (8 7/8 x 11 5/8 in.)
Purchased in part with funds provided by Daniel Greenberg, Susan Steinhauser, and the Greenberg Foundation
Reproduced with permission of the Minor White Archive, Princeton University Art Museum
© Trustees of Princeton University
Minor White (American, 1908-1976)
Cabbage Hill, Oregon (Grande Ronde Valley)
1941
Gelatin silver print
18 x 22.9cm (7 1/16 x 9 in.)
The Minor White Archive, Princeton University Art Museum, bequest of Minor White
© Trustees of Princeton University
Minor White (American, 1908-1976)
Self-Portrait, West Bloomfield, New York
1957
Gelatin silver print
17.8 x 20.6cm (7 x 8 1/8 in.)
The Minor White Archive, Princeton University Art Museum, bequest of Minor White
© Trustees of Princeton University
Interview with Minor White
Q. How would you like to see photography develop?
A. It makes absolutely no difference what I want it to do. It’s going to do what it’s going to do. All I can do is stand back and observe it.
Q. What don’t you want it to do?
A. That doesn’t make any difference either, It’ll do that whether I want it to or not!
Q. Surely, you’ve got to have some feelings?
A. In one sense I don’t care what photography does at all. I can just watch it do it. I can control my photography, I can do what I want with it – a little. If I can get into contact with something much wiser than myself , and it says get out of photography, maybe I would. I hesitate to say this because I know its going to be misunderstood. I’ll put I this way – I’m trying to be in contact with my Creator when I photograph. I know perfectly well its not possible to do this all the time, but there can be moments.
Q. Do you see anything in contemporary photography that distresses you?
A. What ever they do is fine.
Q. Is there any work that you are particularly interested in?
A. What ever my students are doing.
Q. There seems to be a passing on of certain sets of ideas and understandings. Do you feel yourself to be an inheritor of a set of ideas or ideals?
A. Naturally. After all I have two parents, so I inherited some thing. I’ve had many spiritual fathers for example. The photographers who I have been influenced by for example. There have been many other external influences. Students have had an influence. In a sense that’s an inheritance. After a while we work with material that comes to us and it becomes ours, we digest it. It becomes energy and food for us, its ours. And then I can pass it on to somebody else with a sense of responsibility and validity. I am quoting it in my words, it has become mine and that person will take it from me – just as I have taken it from people who have influenced me. Take what you can use, digest it, make it yours, and then transmit it to your children or your students.
Q. It’s a cycle?
A. No, it’s a continuous line. Not a cycle at all.
.
Interview by Paul Hill and Thomas Cooper of Minor White, published in 3 parts in the January, February and March editions of Camera 1977.
Minor White (American, 1908-1976)
Point Lobos, California
1948
Gelatin silver print
16.8 x 19.5cm (6 5/8 x 7 11/16 in.)
The Minor White Archive, Princeton University Art Museum, bequest of Minor White
© Trustees of Princeton University
Minor White (American, 1908-1976)
San Francisco, California
1949
Gelatin silver print
18.5 x 18.7cm (7 5/16 x 7 3/8 in.)
The Museum of Modern Art, New York. Purchase
Reproduced with permission of the Minor White Archive, Princeton University Art Museum
© Trustees of Princeton University
Minor White (American, 1908-1976)
Vicinity of Dansville, New York
Negative, 1955; print, 1975
Gelatin silver print
22.9 x 30.5cm (9 x 12 in.)
Promised gift of Daniel Greenberg and Susan Steinhauser
Reproduced with permission of the Minor White Archive, Princeton University Art Museum
© Trustees of Princeton University
(top)
Minor White (American, 1908-1976)
Images 9 and 10 in the bound sequence The Temptation of Saint Anthony Is Mirrors
1948
Gelatin silver prints
9.3 x 11.8cm; 11.2 x 9.1cm
The Minor White Archive, Princeton University Art Museum, bequest of Minor White
© Trustees of Princeton University
(bottom)
Minor White (American, 1908-1976)
Images 27 and 28 in the bound sequence The Temptation of Saint Anthony Is Mirrors
1948
Gelatin silver prints
5.3 x 11.6cm; 10.6 x 8.9cm
The Minor White Archive, Princeton University Art Museum, bequest of Minor White
© Trustees of Princeton University
Minor White (American, 1908-1976)
Rochester, New York
1963
Gelatin silver print
9.2 x 7.3cm (3 5/8 x 2 7/8 in.)
Promised gift of Daniel Greenberg and Susan Steinhauser
Reproduced with permission of the Minor White Archive, Princeton University Art Museum
© Trustees of Princeton University
Minor White: Manifestations of the Spirit book
Controversial, eccentric, and sometimes overlooked, Minor White (1908-1976) is one of the great photographers of the twentieth century, whose ideas and philosophies about the medium of photography have exerted a powerful influence on a generation of practitioners and still resonate today. Born and raised in Minneapolis, his photographic career began in 1938 in Portland, Oregon with assignments as a “creative photographer” for the Oregon Art Project, an outgrowth of the Works Progress Administration (WPA).
After serving in World War II as a military intelligence officer, White studied art history at Columbia University in New York. It was during this period that White’s focus started to shift toward the metaphorical. He began to create images charged with symbolism and a critical aspect called “equivalency,” which referred to the invisible spiritual energy present in a photograph made visible to the viewer and was inspired by the work of Alfred Stieglitz. White’s belief in the spiritual and metaphysical qualities in photography, and in the camera as a tool for self-discovery, was crucial to his oeuvre.
Minor White: Manifestations of the Spirit (Getty Publications, 2014) gathers together for the first time a diverse selection of more than 160 images made by Minor White over five decades, including some never published before. Accompanying the photographs is an in-depth critical essay by Paul Martineau entitled “‘My Heart Laid Bare’: Photography, Transformation, and Transcendence,” which includes particularly insightful quotations from his journals, which he kept for more than forty years.
The result is an engaging narrative that weaves through the main threads of White’s work and life – his growth and tireless experimentation as an artist; his intense mentorship of his students; his relationships with Edward Weston, Alfred Stieglitz, and Ansel Adams, who had a profound influence on his work; and his labor of love as cofounder and editor of Aperture magazine from 1952 until 1976. The book also addresses White’s life-long spiritual search and ongoing struggle with his own sexuality and self-doubt, in response to which he sought comfort in a variety of religious practices that influenced his continually metamorphosing artistic philosophy.
Published here in its entirety for the first time is White’s stunning series The Temptation of Anthony Is Mirrors, consisting of 32 photographs of White’s student and model Tom Murphy made in 1947 and 1948 in San Francisco. White’s photographs of Murphy’s hands and feet are interspersed within a larger group of portraits and nude figure studies. White kept the series secret for years as at the time he made the photographs it was illegal to publish or show images with male frontal nudity. Anyone making such images would be assumed to be homosexual and outed at a time when this invariably meant losing gainful employment.
Other works shown in this rich collection are White’s early images of the city of Portland that depict his experimentations with different styles and nascent spiritual awakening; his photographs of the urban streets of San Francisco where he lived for a time; his elegant images of rocks, sandy beaches and tidal pools in Point Lobos State Park in Northern California that are an homage to Edward Weston; and the series The Sound of One Hand made in the vicinity of Rochester, New York where he also taught classes at the Rochester Institute of Technology (RIT) and curated shows at the George Eastman House (GEH). Paul Martineau describes this iconic series as “White’s chef d’oeuvre, the work that is the summation of his persistent search or a way to communicate ecstasy.” Among the eleven images in the Getty collection are Windowsill Daydreaming, Rochester, Night Icicle, 72 N. Union Street, Rochester, and Pavilion, New York.
Text from the J. Paul Getty Museum
Minor White (American, 1908-1976)
“Something Died Here,” San Francisco, California
1947
Gelatin silver print
22.8 x 17.5cm (9 x 6 7/8 in.)
The Minor White Archive, Princeton University Art Museum, bequest of Minor White
© Trustees of Princeton University
Minor White (American, 1908-1976)
Dodd Building, Portland, Oregon
c. 1939
Gelatin silver print
34.3 x 26.7cm (13 1/2 x 10 1/2 in.)
Fine Arts Program, Public Buildings Service, U.S. General Services Administration
Minor White (American, 1908-1976)
San Mateo County, California / Leonard Nelson, Vicinity of Stinson Beach, Marin County, California, November 1947
1947
Gelatin silver print
30.5 x 50.8cm (12 x 20 in.)
Los Angeles County Museum of Art, Ralph M. Parsons Fund
Reproduced with permission of the Minor White Archive, Princeton University Art Museum
© Trustees of Princeton University
Minor White (American, 1908-1976)
Lily Pads and Pike, Portland, Oregon
c. 1939
Gelatin silver print
34 x 26.8cm (13 3/8 x 10 9/16 in.)
Fine Arts Program, Public Buildings Service, U.S. General Services
Minor White (American, 1908-1976)
Design (Cable and Chain), Portland, Oregon
c. 1940
Gelatin silver print
33.8 x 25.8cm (13 5/16 x 10 3/16 in.)
Fine Arts Program, Public Buildings Service, U.S. General Services Administration
Minor White (American, 1908-1976)
Peeled Paint, Rochester, New York
1959
Gelatin silver print
31.1 x 22.9cm (12 1/4 x 9 in.)
Promised gift of Daniel Greenberg and Susan Steinhauser
Reproduced with permission of the Minor White Archive, Princeton University Art Museum
© Trustees of Princeton University
Minor White (American, 1908-1976)
Empty Head, 72 N. Union Street, Rochester, New York
1962
Gelatin silver print
30 x 23cm (11 13/16 x 9 1/16 in.)
Purchased in part with funds provided by Daniel Greenberg, Susan Steinhauser, and the Greenberg Foundation
Reproduced with permission of the Minor White Archive, Princeton University Art Museum
© Trustees of Princeton University
Minor White (American, 1908-1976)
Burned Mirror, Rochester, New York
1959
Gelatin silver print
30.5 x 22cm (12 x 8 11/16 in.)
Purchased in part with funds provided by Daniel Greenberg, Susan Steinhauser, and the Greenberg Foundation
Reproduced with permission of the Minor White Archive, Princeton University Art Museum
© Trustees of Princeton University
Minor White (American, 1908-1976)
Essence of Boat, Lanesville, Massachusetts
1967
Gelatin silver print
31.8 x 23.8cm (12 1/2 x 9 3/8 in.)
Daniel Greenberg and Susan Steinhauser
Reproduced with permission of the Minor White Archive, Princeton University Art Museum
© Trustees of Princeton University
Minor White (American, 1908-1976)
Ivy, Portland, Oregon
Negative,1964; print, 1975
Gelatin silver print
22.9 x 30.5cm (9 x 12 in.)
Promised gift of Daniel Greenberg and Susan Steinhauser
Reproduced with permission of the Minor White Archive, Princeton University Art Museum
© Trustees of Princeton University
Minor White (American, 1908-1976)
72 N. Union Street, Rochester, New York
1960
Gelatin silver print
30.5 x 24.1cm (12 x 9 1/2 in.)
Daniel Greenberg and Susan Steinhauser
Reproduced with permission of the Minor White Archive, Princeton University Art Museum
© Trustees of Princeton University
Minor White (American, 1908-1976)
Moencopi Strata, Capitol Reef National Park, Utah
1962
Gelatin silver print
32.7 x 24.1cm (12 7/8 x 9 1/2 in.)
Promised gift of Daniel Greenberg and Susan Steinhauser
Reproduced with permission of the Minor White Archive, Princeton University Art Museum
© Trustees of Princeton University
Minor White (American, 1908-1976)
Windowsill Daydreaming, Rochester, New York
1958
Gelatin silver print
24.4 x 25.1cm (9 5/8 x 9 7/8 in.)
Purchased in part with funds provided by Daniel Greenberg, Susan Steinhauser, and the Greenberg Foundation
Reproduced with permission of the Minor White Archive, Princeton University Art Museum
© Trustees of Princeton University
Minor White (American, 1908-1976)
Notom, Utah
1963
Gelatin silver print
39.4 x 31.1cm (15 1/2 x 12 1/4 in.)
The J. Paul Getty Museum, Los Angeles
Reproduced with permission of the Minor White Archive, Princeton University Art Museum
© Trustees of Princeton University
Minor White (American, 1908-1976)
Gloucester, Massachusetts
1973
Gelatin silver print
21.6 x 29.2cm (8 1/2 x 11 1/2 in.)
Daniel Greenberg and Susan Steinhauser
Reproduced with permission of the Minor White Archive, Princeton University Art Museum
© Trustees of Princeton University
Minor White (American, 1908-1976)
Batavia, New York
1958
Gelatin silver print
34 x 20.3cm (13 3/8 x 8 in.)
Purchased in part with funds provided by Daniel Greenberg, Susan Steinhauser, and the Greenberg Foundation
Reproduced with permission of the Minor White Archive, Princeton University Art Museum
© Trustees of Princeton University
Minor White (American, 1908-1976)
Night Icicle, 72 N. Union Street, Rochester, New York
1959
Gelatin silver print
30.5 x 23cm (12 x 9 1/16 in.)
Purchased in part with funds provided by Daniel Greenberg, Susan Steinhauser, and the Greenberg Foundation
Reproduced with permission of the Minor White Archive, Princeton University Art Museum
© Trustees of Princeton University
Minor White (American, 1908-1976)
203 Park Ave., Arlington, Massachusetts
1966
Gelatin silver print
34.3 x 12.7cm (13 1/2 x 5 in.)
Promised gift of Daniel Greenberg and Susan Steinhauser
Reproduced with permission of the Minor White Archive, Princeton University Art Museum
© Trustees of Princeton University
Minor White (American, 1908-1976)
Easter Sunday, Stony Brook State Park, New York
1963
Gelatin silver print
23.7 x 9.2cm (9 5/16 x 3 5/8 in.)
Promised gift of Daniel Greenberg and Susan Steinhauser
Reproduced with permission of the Minor White Archive, Princeton University Art Museum
© Trustees of Princeton University
Minor White (American, 1908-1976)
Mission District, San Francisco, California
1949
Gelatin silver print
33.8 x 9.5cm (13 5/16 x 3 3/4 in.)
The Museum of Modern Art, New York. Purchase
Reproduced with permission of the Minor White Archive, Princeton University Art Museum. © Trustees of Princeton University
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Exhibition: ‘Dorothea Lange: Politics of Seeing’ at the Barbican Art Gallery, London
Tags: activist, American 1930s photography, American art, american artist, American documentary photographer, american photographer, American photography, American social documentary photography, An American Exodus, An American Exodus: A Record of Human Erosion, An evacuee is shown in the lath house sorting seedlings for transplanting, Barbican Art Gallery, California, camera as a political tool, Cars on the Road, College students of Japanese ancestry who have been evacuated from Sacramento, Damaged Child Shacktown, Death of a Valley, displacement, dorothea lange, Dorothea Lange An evacuee is shown in the lath house sorting seedlings for transplanting, Dorothea Lange Cars on the Road, Dorothea Lange College students of Japanese ancestry who have been evacuated from Sacramento, Dorothea Lange Damaged Child Shacktown, Dorothea Lange Drought Refugees, Dorothea Lange Dust Bowl Grain Elevator, Dorothea Lange Family walking on highway, Dorothea Lange Filipino Field Worker Spring Plowing, Dorothea Lange Flag of allegiance pledge at Raphael Weill Public School, Dorothea Lange in Texas on the Plains, Dorothea Lange Manzanar, Dorothea Lange Manzanar Relocation Center, Dorothea Lange Migrant Mother, Dorothea Lange Migratory Cotton Picker, Dorothea Lange This evacuee stands by her baggage as she waits for evacuation bus, Dorothea Lange White Angel Breadline, Dorothea Lange Woman of the High Plains, Dorothea Lange: Politics of Seeing, Drought Refugees, Dust Bowl Grain Elevator, Dust Bowl refugees, environmentalist, Family walking on highway, farm labour, Farm Security Administration, female photographers, female photographers of the 20th century, feminist, Filipino Field Worker Spring Plowing, Flag of allegiance pledge at Raphael Weill Public School, Fortune magazine, FSA photographs, Great Depression, human suffering, inequality, injustice, internment of Japanese-Americans, John Steinbeck, John Steinbeck The Grapes of Wrath, Lange Death of a Valley, Lange Public Defender, London, Manzanar, Manzanar Relocation Center, Migrant Mother, Migration, Migratory Cotton Picker, New Deal programme, Paul S. Taylor, Paul S. Taylor Dorothea Lange, Paul S. Taylor Dorothea Lange in Texas on the Plains, Paul Schuster Taylor, Politics of Seeing, Public Defender, Second World War, sharecroppers in the Deep South, social and political reform, social documentary, social documentary photography, Texas Panhandle, The Grapes of Wrath, This evacuee stands by her baggage as she waits for evacuation bus, War Relocation Authority, White Angel Breadline, Woman of the High Plains
Exhibition dates: 22nd June – 2nd September 2018
Dorothea Lange (American, 1895-1965)
Migratory Cotton Picker, Eloy, Arizona
1940
Silver gelatin print
© The Dorothea Lange Collection, the Oakland Museum of California
Damaged, desperate and displaced
I am writing this short text on a laptop in Thailand which keeps jumping lines and mispelling words. The experience is almost as disorienting as the photographs of Dorothea Lange, with their anguished angles and portraits of despair. Her humanist, modernist pictures capture the harsh era of The Great Depression and the 1930s in America, allowing a contemporary audience to imagine what it must have been like to walk along blistering roads with five children, not knowing where your next meal or drink of water is coming from.
Like Lewis Hine and Jacob Riis from an earlier era, Lange’s photographs are about the politics of seeing. They are about human beings in distress and how photography can raise awareness of social injustice and disenfranchisement in the name of cultural change.
Dr Marcus Bunyan
#dorothealange @barbicancentre
.
Many thankx to the Barbican Art Gallery for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
Dorothea Lange (American, 1895-1965)
Migrant Mother, Nipomo, California
1936
Silver gelatin print
© The Dorothea Lange Collection, the Oakland Museum of California
Dorothea Lange took this photograph in 1936, while employed by the U.S. government’s Farm Security Administration (FSA) program, formed during the Great Depression to raise awareness of and provide aid to impoverished farmers. In Nipomo, California, Lange came across Florence Owens Thompson and her children in a camp filled with field workers whose livelihoods were devastated by the failure of the pea crops. Recalling her encounter with Thompson years later, she said, “I saw and approached the hungry and desperate mother, as if drawn by a magnet. I do not remember how I explained my presence or my camera to her, but I do remember she asked me no questions. I made five exposures, working closer and closer from the same direction.”1 One photograph from that shoot, now known as Migrant Mother, was widely circulated to magazines and newspapers and became a symbol of the plight of migrant farm workers during the Great Depression.
As Lange described Thompson’s situation, “She and her children had been living on frozen vegetables from the field and wild birds the children caught. The pea crop had frozen; there was no work. Yet they could not move on, for she had just sold the tires from the car to buy food.”2 However, Thompson later contested Lange’s account. When a reporter interviewed her in the 1970s, she insisted that she and Lange did not speak to each other, nor did she sell the tires of her car. Thompson said that Lange had either confused her for another farmer or embellished what she had understood of her situation in order to make a better story.
Anonymous text. “Migrant Mother, Nipomo, California,” on the MoMA Learning website Nd [Online] Cited 16/02/2022
Installation views of the exhibition Dorothea Lange: Politics of Seeing at the Barbican Art Gallery, London showing Dorothea Lange’s photograph Migrant Mother, Nipomo, California 1936
Photos: Ian Gavan/Getty Images for Barbican Art Gallery
“I saw and approached the hungry and desperate mother, as if drawn by a magnet. I do not remember how I explained my presence or my camera to her, but I do remember she asked me no questions. I made five exposures, working closer and closer from the same direction. I did not ask her name or her history. She told me her age, that she was thirty-two. She said that they had been living on frozen vegetables from the surrounding fields, and birds that the children killed. She had just sold the tires from her car to buy food. There she sat in that lean- to tent with her children huddled around her, and seemed to know that my pictures might help her, and so she helped me. There was a sort of equality about it.” (From: Popular Photography, Feb. 1960).
The images were made using a Graflex camera. The original negatives are 4×5″ film. It is not possible to determine on the basis of the negative numbers (which were assigned later at the Resettlement Administration) the order in which the photographs were taken.
Hanna Soltys, Reference Librarian, Prints & Photographs Division. “Dorothea Lange’s “Migrant Mother” Photographs in the Farm Security Administration Collection” Photographs in the Farm Security Administration Collection,” on The Library of Congress website 1998 February 19, 2019 [Online] Cited 16/02/2022
Florence Owens Thompson: The Story of the “Migrant Mother” 2014
Thompson’s identity was discovered in the late 1970s; in 1978, acting on a tip, Modesto Bee reporter Emmett Corrigan located Thompson at her mobile home in Space 24 of the Modesto Mobile Village and recognised her from the 40-year-old photograph.[10] A letter Thompson wrote was published in The Modesto Bee and the Associated Press distributed a story headlined “Woman Fighting Mad Over Famous Depression Photo.” Florence was quoted as saying “I wish she [Lange] hadn’t taken my picture. I can’t get a penny out of it, she didn’t ask my name. She said she wouldn’t sell the pictures, she said she’d send me a copy. She never did.”
Lange was funded by the federal government when she took the picture, so the image was in the public domain and Lange never directly received any royalties. However, the picture did help make Lange a celebrity and earned her “respect from her colleagues.”
In a 2008 interview with CNN, Thompson’s daughter Katherine McIntosh recalled how her mother was a “very strong lady”, and “the backbone of our family”, she said: “We never had a lot, but she always made sure we had something. She didn’t eat sometimes, but she made sure us children ate. That’s one thing she did do.”
Anonymous text. “Florence Owens Thompson,” on the WikiVisually website Nd [Online] Cited 05/08/2018. No longer available online
Dorothea Lange (American, 1895-1965)
White Angel Breadline, San Francisco
1933
Silver gelatin print
© The Dorothea Lange Collection, the Oakland Museum of California
“There are moments such as these when time stands still and all you do is hold your breath and hope it will wait for you. And you just hope you will have enough time to get it organised in a fraction of a second on that tiny piece of sensitive film. Sometimes you have an inner sense that you have encompassed the thing generally. You know then that you are not taking anything away from anyone: their privacy, their dignity, their wholeness.” ~ Dorothea Lange 1963
Davis K F 1995, The photographs of Dorothea Lange, Hallmark Cards Inc, Missouri p. 20.
White angel breadline, San Francisco is Lange’s first major image that encapsulates both her sense of compassion and ability to structure a photograph according to modernist principles. The diagonals of the fence posts and the massing of hats do not reduce this work to the purely formal – the figure in the front middle of the image acts as a lightening rod for our emotional engagement.
© Art Gallery of New South Wales Photography Collection Handbook, 2007
“I had made some photographs of the state [of] people, in an area of San Francisco which revealed how deep the depression was. It was at that time beginning to cut very deep. This is a long process. It doesn’t happen overnight. Life, for people, begins to crumble on the edges; they don’t realise it…” ~ Dorothea Lange, interview, 1964
There was a real “White Angel” behind the breadline that served the needy men photographed by Dorothea Lange. She was a widow named Lois Jordan. Mrs. Jordan, who gave herself the name White Angel, established a soup kitchen during the Great Depression to feed those who were unemployed and destitute. Relying solely on donations, she managed to supply meals to more than one million men over a three-year period.
Jordan’s soup kitchen occupied a junk-filled lot in San Francisco located on the Embarcadero near Filbert Street. This area was known as the White Angel Jungle. The Jungle was not far from Lange’s studio. As she began to change direction from portrait to documentary photography, Lange focused her lens on the poignant scenes just beyond her window. White Angel Breadline is the result of her first day’s work to document Depression-era San Francisco. Decades later, Lange recalled: “[White Angel Breadline] is my most famed photograph. I made that on the first day I ever went out in an area where people said, ‘Oh, don’t go there.’ It was the first day that I ever made a photograph on the street.”
Anonymous text. “Dorothea Lange + White Angel Breadline: Meet the master artist through one of her most important works,” on The Kennedy Centre website Nd [Online] Cited 16/02/2022
Dorothea Lange’s Documentary Photographs
Hear Dorothea Lange discuss her photographs and the difficulty of leading a visual life.
Dorothea Lange’s stirring images of migrant farmers and the unemployed have become universally recognised symbols of the Great Depression. Later photographs documenting the internment of Japanese Americans and her travels throughout the world extended her body of work. Watch the video to hear Lange discuss how she began her documentary projects for the Farm Security Administration, and learn how she felt about some of her assignments and subjects.
Dorothea Lange (American, 1895-1965)
Drought Refugees
c. 1935
Silver gelatin print
© The Dorothea Lange Collection, the Oakland Museum of California
Dorothea Lange (American, 1895-1965)
Family walking on highway – five children. Started from Idabel, Oklahoma, bound for Krebs, Oklahoma
June 1938
Silver gelatin print
Library of Congress
Dorothea Lange (American, 1895-1965)
Cars on the Road
August 1936
Silver gelatin print
Library of Congress
Dorothea Lange (American, 1895-1965)
Dust Bowl, Grain Elevator, Everett, Texas
June 1938
Silver gelatin print
Library of Congress
This summer, Barbican Art Gallery stages the first ever UK retrospective of one of the most influential female photographers of the 20th century, the American documentary photographer Dorothea Lange (1895-1965). A formidable woman of unparalleled vigour and resilience, the exhibition charts Lange’s outstanding photographic vision from her early studio portraits of San Francisco’s bourgeoisie to her celebrated Farm Security Administration work (1935-1939) that captured the devastating impact of the Great Depression on the American population. Rarely seen photographs of the internment of Japanese-Americans during the Second World War are also presented as well as the later collaborations with fellow photographers Ansel Adams and Pirkle Jones documenting the changing face of the social and physical landscape of 1950s America. Opening 22 June at Barbican Art Gallery, Dorothea Lange: Politics of Seeing is part of the Barbican’s 2018 season, The Art of Change, which explores how the arts respond to, reflect and potentially effect change in the social and political landscape.
Dorothea Lange: Politics of Seeing encompasses over 300 objects from vintage prints and original book publications to ephemera, field notes, letters, and documentary film. Largely chronological, the exhibition presents eight series in Lange’s oeuvre spanning from 1919 to 1957.
Jane Alison, Head of Visual Arts, Barbican, said: “This is an incredible opportunity for our visitors to see the first UK survey of the work of such a significant photographer. Dorothea Lange is undoubtedly one of the great photographers of the twentieth century and the issues raised through her work have powerful resonance with issues we’re facing in society today. Staged alongside contemporary photographer Vanessa Winship as part of The Art of Change, these two shows are unmissable.”
Opening the exhibition are Lange’s little known early portrait photographs taken during her time running a successful portrait studio in San Francisco between 1919 and 1935. Lange was at the heart of San Francisco’s creative community and her studio became a centre in which bohemian and artistic friends gathered after hours, including Edward Weston, Anne Brigman, Alma Lavenson, Imogen Cunningham, and Willard van Dyke. Works from this period include intimate portraits of wealthy West Coast families as well as of Lange’s inner circle, counting amongst others photographer Roi Partridge and painter Maynard Dixon, Lange’s first husband and father of her two sons.
The Great Depression in the early 1930s heralded a shift in her photographic language as she felt increasingly compelled to document the changes visible on the streets of San Francisco. Taking her camera out of the studio, she captured street demonstrations, unemployed workers, and breadline queues. These early explorations of her social documentary work are also on display.
The exhibition charts Lange’s work with the newly established historical division of the Farm Security Administration (FSA), the government agency tasked with the promotion of Roosevelt’s New Deal programme. Alongside Lange, the FSA employed a number of photographers, including Walker Evans, Ben Shahn and Arthur Rothstein, to document living conditions across America during the Great Depression: from urban poverty in San Francisco to tenant farmers driven off the land by dust storms and mechanisation in the states of Oklahoma, Arkansas and Texas; the plight of homeless families on the road in search of better livelihoods in the West; and the tragic conditions of migrant workers and camps across California. Lange used her camera as a political tool to critique themes of injustice, inequality, migration and displacement, and to effect government relief.
Highlights in this section are, among others, a series on sharecroppers in the Deep South that exposes relations of race and power, and the iconic Migrant Mother, a photograph which has become a symbol of the Great Depression, alongside images of vernacular architecture and landscapes, motifs often overlooked within Lange’s oeuvre. Vintage prints in the exhibition are complemented by the display of original publications from the 1930s to foreground the widespread use of Lange’s FSA photographs and her influence on authors including John Steinbeck, whose ground-breaking novel The Grapes of Wrath was informed by Lange’s photographs. Travelling for many months at a time and working in the field, she collaborated extensively with her second husband Paul Schuster Taylor, a prominent social economist and expert in farm labour with whom she published the seminal photo book An American Exodus: A Record of Human Erosion in 1939, also on display in the exhibition.
The exhibition continues with rarely seen photographs of the internment of more than 100,000 American citizens of Japanese descent that Lange produced on commission for the War Relocation Authority following the Japanese attack on the American naval base at Pearl Harbor in 1941. Lange’s critical perspective of this little discussed chapter in US history however meant that her photographs remained unpublished during the war and stored at the National Archives in Washington. It is the first time that this series will be shown comprehensively outside of the US and Canada.
Following her documentation of the Japanese American internment, Lange produced a photographic series of the wartime shipyards of Richmond, California with friend and fellow photographer Ansel Adams (1902-1984). Lange and Adams documented the war effort in the shipyards for Fortune magazine in 1944, recording the explosive increase in population numbers and the endlessly changing shifts of shipyard workers. Capturing the mass recruitment of workers, Lange turned her camera on both female and black workers, for the first time part of the workforce, and their defiance of sexist and racist attitudes.
The exhibition features several of Lange’s post-war series, when she photographed extensively in California. Her series Public Defender (1955-1957) explores the US legal defence system for the poor and disadvantaged through the work of a public defender at the Alameda County Courthouse in Oakland. Death of a Valley (1956-1957), made in collaboration with photographer Pirkle Jones, documents the disappearance of the small rural town of Monticello in California’s Berryessa Valley as a consequence of the damming of the Putah Creek. Capturing the destruction of a landscape and traditional way of life, the photographs testify to Lange’s environmentalist politics and have not been displayed or published since the 1960s.
The exhibition concludes with Lange’s series of Ireland (1954), the first made outside the US. Spending six weeks in County Clare in western Ireland, Lange captured the experience of life in and around the farming town of Ennis in stark and evocative photographs that symbolise Lange’s attraction to the traditional life of rural communities.
An activist, feminist and environmentalist, Lange used her camera as a political tool to critique themes of injustice, inequality, migration and displacement that bear great resonance with today’s world, a prime example of which is her most iconic image the Migrant Mother (1936). Working in urban and rural contexts across America and beyond, she focused her lens on human suffering and hardship to create compassionate and piercing portraits of people as well as place in the hope to forge social and political reform – from the plight of sharecroppers in the Deep South to Dust Bowl refugees trekking along the highways of California in search of better livelihoods.
Dorothea Lange: Politics of Seeing is organised by the Oakland Museum of California. The European presentation has been produced in collaboration with Barbican Art Gallery, London and Jeu de Paume, Paris.
Press release from the Barbican Art Gallery
Left: Dorothea Lange. Displaced Tennant Farmers, Goodlet, Hardeman Co., Texas 1937. ‘All displaced tenant farmers, the oldest 33. None able to vote because of Texas poll tax. They support an average of four persons each on $22.80 a month’. Second left: Dorothea Lange. Woman of the High Plains, Texas Panhandle June 1938
Dorothea Lange (American, 1895-1965)
Woman of the High Plains, Texas Panhandle
June 1938
Silver gelatin print
© The Dorothea Lange Collection, the Oakland Museum of California
Gift of Paul S. Taylor
Second left top: Dorothea Lange. Mexican field labourer at station in Sacramento after 5 day trip from Mexico City. Imported by arrangements between Mexican and US governments to work in sugar beets. 6 October 1942. Second left bottom: Dorothea Lange. Filipino Field Worker, Spring Plowing, Cauliflower Fields, Guadalupe, California. March 1937. Right: Dorothea Lange. Damaged Child, Shacktown, Elm Grove, Oklahoma. 1936
Installation views of the exhibition Dorothea Lange: Politics of Seeing at the Barbican Art Gallery, London
Photos: Ian Gavan/Getty Images for Barbican Art Gallery
Dorothea Lange (American, 1895-1965)
Filipino Field Worker, Spring Plowing, Cauliflower Fields, Guadalupe, California
March 1937
Silver gelatin print
© The Dorothea Lange Collection, the Oakland Museum of California
Gift of Paul S. Taylor
Dorothea Lange (American, 1895-1965)
Damaged Child, Shacktown, Elm Grove, Oklahoma
1936
© The Dorothea Lange Collection, Oakland Museum of California, City of Oakland
Gift of Paul S. Taylor
Dorothea Lange (American, 1895-1965)
San Francisco, California. Flag of allegiance pledge at Raphael Weill Public School, Geary and Buchanan Streets. Children in families of Japanese ancestry were evacuated with their parents and will be housed for the duration in War Relocation Authority centers where facilities will be provided for them to continue their education
1942
Silver gelatin print
Courtesy National Archives, photo no. 210-G-C122
Dorothea Lange (American, 1895-1965)
Centerville, California. This evacuee stands by her baggage as she waits for evacuation bus. Evacuees of Japanese ancestry will be housed in War Relocation Authority centers for the duration
1942
Silver gelatin print
Courtesy National Archives, photo no. 210-G-C241
Dorothea Lange (American, 1895-1965)
Manzanar Relocation Center, Manzanar, California. An evacuee is shown in the lath house sorting seedlings for transplanting. These plants are year-old seedlings from the Salinas Experiment Station
1942
Silver gelatin print
Courtesy National Archives, photo no. 210-GC737
Dorothea Lange (American, 1895-1965)
Manzanar Relocation Center, Manzanar, California
July 3, 1942
Silver gelatin print
© The Dorothea Lange Collection, the Oakland Museum of California
Paul S. Taylor (American, 1895-1984)
Dorothea Lange in Texas on the Plains
c. 1935
Silver gelatin print
© The Dorothea Lange Collection, the Oakland Museum of California
Dorothea Lange (American, 1895-1965)
Sacramento, California. College students of Japanese ancestry who have been evacuated from Sacramento to the Assembly Center
1942
Silver gelatin print
Courtesy National Archives, photo no. 210-GC471
Installation views of the exhibition Dorothea Lange: Politics of Seeing at the Barbican Art Gallery, London
Photos: Ian Gavan/Getty Images for Barbican Art Gallery
Installation views of the exhibition Dorothea Lange: Politics of Seeing at the Barbican Art Gallery, London
Photos: Ian Gavan/Getty Images for Barbican Art Gallery
Barbican Art Gallery
Barbican Centre
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