Archive for the 'landscape' Category

22
Mar
17

Exhibition: ‘Edward Steichen: Twentieth-Century Photographer’ at deCordova Sculpture Park and Museum, Lincoln, MA

Exhibition dates: 7th October 2016 – 26th March 2017

 

Just for enjoyment.

Marcus

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Many thankx to the deCordova Sculpture Park and Museum for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Edward Steichen (1879-1973) 'Self-Portrait with Studio Camera' 1917; printed 1982

 

Edward Steichen (1879-1973)
Self-Portrait with Studio Camera
1917; printed 1982
Silver gelatin print
13 1/8 x 10 5/8 inches (image and paper)
Gift of Stephen L. Singer and Linda G. Singer

 

Edward Steichen (1879-1973) 'Self-Portrait with Studio Camera' c. 1917

 

Edward Steichen (1879-1973)
Self-Portrait with Studio Camera
c. 1917
Gelatin silver print

 

Edward Steichen (1879-1973) 'Self-Portrait with photographers paraphenalia' 1929

 

Edward Steichen (1879-1973)
Self-Portrait with photographers paraphenalia
1929
Gelatin silver print

 

Installation view of 'Edward Steichen: Twentieth-Century Photographer' at the deCordova Sculpture Park and Museum

 

Installation view of Edward Steichen: Twentieth-Century Photographer at the deCordova Sculpture Park and Museum
Courtesy Photo/Clements Photography and Design, Boston
Creative Commons Wicked Local

 

 

DeCordova Sculpture Park and Museum is pleased to present the upcoming exhibition Edward Steichen: Twentieth-Century Photographer. Edward Steichen (1879-1973) is known for his role in expanding the breadth of twentieth-century photography through his memorable images and his work as a gallery director and museum curator. Steichen was a painter, horticulturalist, museum curator, graphic designer, publisher, and film director. He also served as a military photographer in both World Wars, and lived a life that embraced a century transformed by modernisation. On view in the James and Audrey Foster Galleries, the exhibition is drawn from deCordova’s permanent collection, and features important loans from private collectors and select institutions. The majority of photographs included in this show were made from Steichen’s original negatives and printed after his death in the 1980s by photographer George Tice. The exhibition also features a select number of vintage prints printed by Steichen in the 1910s and 1920s that reveal the lush interpretations he made with experimental printing techniques.

From his early Pictorialist images with their painterly quality, to his decades-long work as a commercial photographer for Condé Nast, Steichen explored the full range of the photographic medium. In his role as the Director of Photography at the Museum of Modern Art, New York, he often reproduced and integrated other photographers’ work into groundbreaking exhibitions that reflected his curatorial practice. The combined aspects of his career as a photographer and curator positioned Steichen to become a controversial yet prescient advocate for photography’s ability to record and amplify human observation, endeavour, and creativity.

The exhibition includes portraits of glamorous celebrities and socialites, still-life photographs of plants and flowers, dynamic cityscapes, and commercial advertisements. Also on view are Steichen’s portraits of fellow artists and writers that reveal his place among avant-garde cultural communities in New York and Europe. Edward Steichen also explores his work as the head of the Naval Aviation Photographic Unit in World War II, and traces his role at the Museum of Modern Art, NY where he curated over forty exhibitions. The aesthetic range of the images shows Steichen’s experimentation throughout his career with new techniques for lighting, composing, and printing photographs.

Edward Steichen continues deCordova’s longstanding commitment to the exhibition and collection of important photographic works. The exhibition opens to the public on October 7, 2016 and will be on view until March 26, 2017.

Press release from the deCordova Sculpture Park and Museum

 

Edward Steichen (1879-1973) 'Auguste Rodin and the Monument to Victor Hugo' 1902

 

Edward Steichen (1879-1973)
Auguste Rodin and the Monument to Victor Hugo
1902
Gum bichromate print

 

 

When Edward Steichen arrived in Paris in 1900, Auguste Rodin (1840-1917) was regarded not only as the finest living sculptor but also perhaps as the greatest artist of his time. Steichen visited him in his studio in Meudon in 1901 and Rodin, upon seeing the young photographer’s work, agreed to sit for his portrait. Steichen spent a year studying the sculptor among his works, finally choosing to show Rodin in front of the newly carved white marble of the “Monument to Victor Hugo,” facing the bronze of “The Thinker.” In his autobiography, Steichen describes the studio as being so crowded with marble blocks and works in clay, plaster, and bronze that he could not fit them together with the sculptor into a single negative. He therefore made two exposures, one of Rodin and the “Monument to Victor Hugo,” and another of “The Thinker.” Steichen first printed each image separately and, having mastered the difficulties of combining the two negatives, joined them later into a single picture, printing the negative showing Rodin in reverse.

Text from the Metropolitan Museum website

 

Edward Steichen (1879-1973) 'J. Pierpont Morgan, Esq.' 1903

 

Edward Steichen (1879-1973)
J. Pierpont Morgan, Esq.
1903
Gum bichromate over platinum print

 

Edward Steichen (1879-1973) 'The Flatiron' 1904

 

Edward Steichen (1879-1973)
The Flatiron
1904
Gum bichromate over platinum print

 

 

While Steichen’s palette recalls Whistler’s Nocturne paintings and the foreground branch echoes those often found in the Japanese prints that were much in vogue in turn-of-the-century Paris, his subject is distinctly modern and American. The newly completed, twenty-two-story skyscraper soars so high above Madison Square in New York that it could not be contained within the photographer’s frame… Steichen’s three variant printings of The Flatiron, each in a different tonality, evoke successive moments of twilight and forcefully assert that photography can rival painting in scale, colour, individuality, and expressiveness.

Text from the Metropolitan Museum website

 

Edward Steichen (1879-1973) 'Lotus, Mount Kisco, New York' 1915; printed 1982

 

Edward Steichen (1879-1973)
Lotus, Mount Kisco, New York
1915; printed 1982
Silver gelatin print
13 1/4 x 10 1/2 inches (image and paper)
Gift of Diane Singer in honour of the marriage of Diane Singer to Eric Pearlman

 

Edward Steichen (1879-1973) Alfred 'Stieglitz' 1915; printed 1982

 

Edward Steichen (1879-1973)
Alfred Stieglitz
1915; printed 1982
Silver gelatin print
9 5/8 x 7 3/4 inches (image and paper)
Gift of Stephen L. Singer and Linda G. Singer

 

 

The most recognisable of these images involve celebrity. Artists – Constantin Brancusi, Eugene O’Neill – and actors Charlie Chaplin, Lillian Gish, Marlene Dietrich, the unforgettable Greta Garbo – all sat for Steichen, who strove for a discovery of the individual.

In black-and-white photography, composition, cast and shadow take prominence. Looming stage equipment behind a smiling Chaplin quietly recalls his movie roles. Garbo, clutching her “terrible hair,” wordlessly speaks volumes about her self- and public images. Carl Sandburg (Steichen’s brother-in-law) gazes poetically away from the camera. German author Gerhart Hauptmann stares directly into the camera under the starry firmament. The British dramaturge E. Gordon Craig poses foppishly in front of Notre-Dame cathedral in Paris.

Keith Powers. “DeCordova focuses on the varied career photographer Edward Steichen,” on The Metro West Daily News website

 

Edward Steichen (1879-1973) 'Brancusi, Voulangis, France' c. 1922; printed 1987

 

Edward Steichen (1879-1973)
Brancusi, Voulangis, France
c. 1922; printed 1987
Silver gelatin print
13 x 10 1/2 inches (image and paper)
Gift of Stephen L. Singer and Linda G. Singer

 

Edward Steichen (1879-1973) 'Carl Sandburg, Umpawaug, Connecticut' 1930

 

Edward Steichen (1879-1973)
Carl Sandburg, Umpawaug, Connecticut
1930
Gelatin silver print

 

 

Carl Sandburg (January 6, 1878 – July 22, 1967) was an American poet, writer, and editor who won three Pulitzer Prizes: two for his poetry and one for his biography of Abraham Lincoln. During his lifetime, Sandburg was widely regarded as “a major figure in contemporary literature”, especially for volumes of his collected verse, including Chicago Poems (1916), Cornhuskers (1918), and Smoke and Steel (1920). He enjoyed “unrivalled appeal as a poet in his day, perhaps because the breadth of his experiences connected him with so many strands of American life”, and at his death in 1967, President Lyndon B. Johnson observed that “Carl Sandburg was more than the voice of America, more than the poet of its strength and genius. He was America.”

Text from the Wikipedia website

 

Edward Steichen (1879-1973) 'Greta Garbo' 1929

 

Edward Steichen (1879-1973)
Greta Garbo
1929
Silver gelatin print

 

Edward Steichen (1879-1973) 'E. Gordon Craig, Paris' 1920, printed in 1987

 

Edward Steichen (1879-1973)
E. Gordon Craig, Paris
1920, printed in 1987
Gelatin silver print

 

 

Edward Henry Gordon Craig CH OBE (16 January 1872 – 29 July 1966), sometimes known as Gordon Craig, was an English modernist theatre practitioner; he worked as an actor, director and scenic designer, as well as developing an influential body of theoretical writings…

Craig’s idea of using neutral, mobile, non-representational screens as a staging device is probably his most famous scenographic concept. In 1910 Craig filed a patent which described in considerable technical detail a system of hinged and fixed flats that could be quickly arranged to cater for both internal and external scenes. He presented a set to William Butler Yeats for use at the Abbey Theatre in Ireland, who shared his symbolist aesthetic.

Craig’s second innovation was in stage lighting. Doing away with traditional footlights, Craig lit the stage from above, placing lights in the ceiling of the theatre. Colour and light also became central to Craig’s stage conceptualisations…

The third remarkable aspect of Craig’s experiments in theatrical form were his attempts to integrate design elements with his work with actors. His mise en scène sought to articulate the relationships in space between movement, sound, line, and colour. Craig promoted a theatre focused on the craft of the director – a theatre where action, words, colour and rhythm combine in dynamic dramatic form.

All of his life, Craig sought to capture “pure emotion” or “arrested development” in the plays on which he worked. Even during the years when he was not producing plays, Craig continued to make models, to conceive stage designs and to work on directorial plans that were never to reach performance. He believed that a director should approach a play with no preconceptions and he embraced this in his fading up from the minimum or blank canvas approach.

Text from the Wikipedia website

 

Edward Steichen (1879-1973) 'The Blue Sky, Long Island, New York' 1923; printed 1987

 

Edward Steichen (1879-1973)
The Blue Sky, Long Island, New York
1923; printed 1987
Silver gelatin print
9 1/2 x 7 1/4 inches (image and paper)
Gift of Stephen L. Singer and Linda G. Singer

 

 

DeCordova Sculpture Park and Museum
51 Sandy Pond Road in Lincoln, Massachusetts

Opening hours (Winter hours):
Wednesday – Friday, 10 am – 4 pm
Saturday – Sunday, 10 am – 5 pm

deCordova Sculpture Park and Museum website

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05
Mar
17

Exhibition: ‘David Hockney: Current’ at NGV International, Melbourne

Exhibition dates: 11th November 2016 – 13th March 2017

 

Drawing inside the line

What Hockney does not do in his recent work, is draw inside the line.* By this I mean he fails to invest each line with feeling and empathy. For Hockney, the line is only a means to an end, for his art is basically reductive: how little can I get away with to impart my message.

The Yosemite paintings riff off Ansel Adams photographs; the 82 portraits & 1 still life (2013-2016, below) are some of the most dire portraits I have seen in a long time; and the paintings within paintings (or videos with split screens), develop his earlier Polaroid photography work with multiple perspectives making up one image, to little benefit. He even self quotes in A bigger card players (2015, below) with a painting of his earlier photographic work in the background.

Recently there were 553 Likes on one posting on the NGV Facebook page – it’s marvellous, fabulous, love the colours, just brilliant – and not a critical word to be heard. You could call this a kind of popular hysteria. But there has been little professional buzz around the exhibition.

For the viewer there is the invitation to reimagine, to see the world in different ways. But am I convinced? Not at all. I’ve seen the exhibition twice and have been totally underwhelmed both times. It’s just a contemporary version of Etch A Sketch – iPad art for the noughties.

Further, there seems to be little feeling about the whole enterprise. It’s as though he couldn’t push the art out fast enough, just like taking selfies on an iPhone and uploading them to Instagram. And this interchange between computer and eye, where the paintings look like computer aided anythings – is just rubbish.

I’ll leave you with a long but important text by Max Raphael quoted in John Berger’s Landscapes (below). Here Raphael articulates the concept of pictorial space and denotes the importance of an intensity of figuration. For Raphael, originality of constitution is NOT the urge to be different from others (iPad paintings etc…), it is the grasping of the origin of things: the roots of both ourselves and things. While suggestive form is a form of shorthand for the artist to convey the contents and feelings within himself to the viewer as Raphael notes, the artist must act upon the whole man, i.e. he must make the viewer live in the work’s own mode of reality.

This is something that Hockney never gets inside and never achieves. In the end the work is just appearance and illusion or, as someone said to me recently, smoke and mirrors.

Marcus

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Many thankx to the NGV for allowing me to publish the media images in this posting (first section of the posting).

All other images © David Hockney, Dr Marcus Bunyan and the National Gallery of Victoria. Not to be reproduced without permission.

 

 

What are the methods of figuration?

1. The structuring of space.
2. The rendering of forms within that space effective.

The structuring of space has nothing to do with perspective: it’s tasks are to dislocate space so that it ceases to be static (the simplest example is that of the forward-coming relaxed leg in standing Greek figures) and to divide space into quanta so that we become conscious of its divisibility, and thus cease to be creatures of its continuity (for example, the receding planes parallel to the picture surface in late Cezannes). “To create pictorial space is to penetrate not only into the depths of the picture but also into the depths of our intellectual system of co-ordinates (which matches that of the world). Depth of space is depth of essence or else it is nothing but appearance and illusion.”

“The distinction between actual form and effective form is as follows: Actual form is descriptive; effective form is suggestive, i.e. through it the artist, instead of trying to convey the contents and feelings to the viewer by fully describing them, provides him only with as many clues as he needs to produce these contents and feelings within himself. To achieve this the artist must act not upon individual sense organs but upon the whole man, i.e. he must make the viewer live in the work’s own m.ode of reality.”

What does figuration, with this special material (see above), achieve?

“Intensity of figuration is not display of the artist’s strength; not vitality, which animates the outer world with the personal energies of the creative artist; not logical or emotional consistency, with which a limited problem is thought through or felt through to its ultimate consequences. What it does denote is the degree to which the very essence of art has been realised: the undoing of the world of things, the construction of the world of values, and hence the constitution of a new world. The originality of this constitution provides us with a general criterion by which we can measure intensity of figuration. Originality of constitution is not the urge to be different from others, to produce something entirely new; it is … the grasping of the origin: the roots of both ourselves and things.”

Max Raphael quoted in John Berger. “Revolutionary Undoing: On Max Raphael’s The Demands of Art,” John Berger. Landscapes. London and New York: Verso, 2016, pp. 50-51.

 

* “A line, an area of tone, is important not really because it records what you have seen, but because of what it will lead you on to see. Following up its logic in order to check its accuracy, you find confirmation or denial in the object itself or in your memory of it. Each confirmation or denial brings you closer to the object, until finally you are, as it were, inside it: the contours you have drawn no longer marking the edge of what you have seen, but the edge of what you have become.”

John Berger. “The Basis of All Painting and Sculpture is Drawing,” in John Berger. Landscapes. London and New York: Verso, 2016, p. 27.

 

 

David Hockney. "Untitled" 2009 iPad Drawing © David Hockney

 

David Hockney (English 1937- )
Untitled, 91
2009
iPhone drawing
Collection of the artist
© David Hockney

 

David Hockney. "Untitled, 22 January 2011" iPad Drawing © David Hockney

 

David Hockney (English 1937- )
Untitled, 655
2011
iPad drawing
Collection of the artist
© David Hockney

 

David Hockney. "Self Portrait, 25 March 2012, No. 3" iPad Drawing © David Hockney

 

David Hockney (English 1937- )
Self Portrait, 25 March 2012, No. 3 (1236)
iPad drawing
Collection of the artist
© David Hockney

 

David Hockney. "Self Portrait, 20 March 2012" iPad Drawing © David Hockney

 

David Hockney (English 1937- )
Self-portrait, 20 March 2012 (1219)
iPad drawing
Collection of the artist
© David Hockney

 

David Hockney. "Self Portrait, 21 March 2012" iPad Drawing © David Hockney

 

David Hockney (English 1937- )
Self-portrait, 21 March 2012 (1223)
iPad drawing
Collection of the artist
© David Hockney

 

David Hockney. "Self Portrait, 25 March 2012, No. 2" iPad Drawing © David Hockney

 

David Hockney (English 1937- )
Self-portrait, 25 March 2012, No. 2 (1233)
iPad drawing
Collection of the artist
© David Hockney

 

David Hockney (English 1937- ) 'Bigger trees near Warter or/ou Peinture sur le motif pour le nouvel age post-photographique' 2007

 

David Hockney (English 1937- )
Bigger trees near Warter or/ou Peinture sur le motif pour le nouvel age post-photographique
2007
Oil on 50 canvases
459.0 x 1225.0 cm (overall)
Tate, London
Presented by the artist 2008 (T12887)
© David Hockney
Photo credit: Richard Schmidt

 

David Hockney "Yosemite I, October 16th 2011" © David Hockney

 

David Hockney (English 1937- )
Yosemite I, October 16th 2011 (1059)
iPad drawing printed on four sheets of paper (39 x 35″ each) mounted on four sheets of Dibond
Edition of 12
77 3/4 x 69 3/4″ overall
Collection of the artist
© David Hockney
Photo credit: Richard Schmidt

 

David Hockney "The Arrival of Spring in Woldgate, East Yorkshire in 2011 (twenty eleven) - 31 May, No. 1" iPad drawing © David Hockney

 

David Hockney (English 1937- )
The Arrival of Spring in Woldgate, East Yorkshire in 2011 (twenty eleven) – 31 May, No. 1
iPad drawing printed on six sheets of paper (46 1/2 x 35″ each), mounted on four sheets of Dibond
Edition of 10
290.8 x 218.4 cm (overall)
© David Hockney
Photo credit: Richard Schmidt

 

David Hockney. "The Arrival of Spring in Woldgate, East Yorkshire in 2011 (twenty eleven) - 29 January" iPad drawing © David Hockney

 

David Hockney (English 1937- )
The Arrival of Spring in Woldgate, East Yorkshire in 2011 (twenty eleven) – 29 January
iPad drawing printed on four sheets of paper (46 1/2 x 35″ each), mounted on four sheets of Dibond
Edition of 10
290.8 x 218.4 cm (overall)
© David Hockney
Photo credit: Richard Schmidt

 

David Hockney. "Barry Humphries, 26-28 March" 2015 Acrylic on canvas 48 x 36" © David Hockney

 

David Hockney (English 1937- )
Barry Humphries, 26-28 March
2015
Acrylic on canvas
48 x 36″
© David Hockney
Photo credit: Richard Schmidt

 

David Hockney (English 1937- ) 'The group XI, 7-11 July 2014'

 

David Hockney (English 1937- )
The group XI, 7-11 July 2014
Acrylic on canvas
122.0 x 183.0 cm
Collection of the artist
© David Hockney
Photo credit: Richard Schmidt

 

David Hockney (English 1937- ) '4 blue stools' 2014

 

David Hockney (English 1937- )
4 blue stools
2014
Photographic drawing printed on paper, mounted on Dibond
edition 5 of 25
170.3 x 175.9 cm (image)
Collection David Hockney Foundation
© David Hockney
Photo credit: Richard Schmidt

 

David Hockney (English 1937- ) 'A bigger card players' 2015

 

David Hockney (English 1937- )
A bigger card players
2015
Photographic drawing printed on paper mounted on aluminium
edition 1 of 12
177.2 x 177.2 cm
Collection David Hockney Foundation
© David Hockney
Photo credit: Richard Schmidt

 

David Hockney (English 1937- ) 'The jugglers' 2012

 

David Hockney (English 1937- )
The jugglers
2012
18 digital videos synchronized and presented on 18 55-inch screens to comprise a single artwork
22 min
205.7 x 728.0 cm (overall)
Collection of the artist
© David Hockney

 

 

The National Gallery of Victoria presents a major solo exhibition of one of the most influential artists of the past century, David Hockney: Current, open until 13 March 2017 at NGV International. The exhibition, curated by the NGV in collaboration with David Hockney and his studio, features more than 1200 works from the past decade of the artist’s career – some new and most never-before-seen in Australia – including paintings, digital drawings, photography and video works.

Exhibition highlights include hundreds of extraordinary and sometimes animated, iPad digital drawings of still life compositions, self-portraits and large-scale landscapes including scenes of Yosemite National Park. Another highlight is The four seasons, Woldgate Woods (Spring 2011, Summer 2010, Autumn 2010, Winter 2010), a breath-taking and immersive video work showcasing the changing landscape of Hockney’s native Yorkshire, each season comprised of nine high-definition screens. A dedicated 60-metre long gallery lined with more than 80 recently painted acrylic portrait paintings of the artist’s family, friends and notable subjects including artists John Baldessari and Barry Humphries is also a major highlight.

Arguably Britain’s greatest living contemporary artist, David Hockney, 79, today works prolifically as a painter, also experimenting and mastering new technologies, producing thousands of drawings and works created on iPhone, iPad and in video. The artist will create a number of new works for the exhibition including an immersive room installation, which will be exhibited for the first time at the NGV.

Tony Ellwood, Director, NGV said: ‘It is a privilege to collaborate with David Hockney, one of the world’s most celebrated and truly innovative artists, to develop this exhibition which features dynamic new works and highlights of his oeuvre from the past decade. His recent use of cutting-edge technology will provide an engaging experience for visitors and reveal the mastery and skill behind his ever-evolving practice.’

Minister for Creative Industries Martin Foley said: ‘Presenting the work of the illustrious artist David Hockney is yet another coup for the NGV and presents an unprecedented opportunity for Victorians and all visitors to the state to experience the work of one of the world’s greatest living artists. It will no doubt be another must-see event on Victoria’s cultural calendar this summer.’

Other highlights of the exhibition include Bigger Trees Near Warter, Hockney’s largest painting comprised of 50 oil on canvas panels, and the centrepiece of Hockney’s hugely popular exhibition A Bigger Picture at the Royal Academy, London and now owned by the Tate. Transforming the gallery, the three remaining walls of this space will display 1:1 digital versions of the same work and it will be the first time that this major work has been exhibited in Australia.

Hockney’s continued investigation into multi-point perspective will be represented by The Jugglers, an 18-screen, 22-minute video that depicts the artist in a room of jugglers, injecting Hockney’s signature playfulness into the exhibition. Again utilising technology to reveal a study in perspective, Hockney’s Seven Yorkshire Landscapes is a 12-minute multi-viewpoint video displayed on 18 tiled, 55-inch monitors which will monumentally showcase the extraordinary landscape.

Press release from the National Gallery of Victoria

 

David Hockney (English 1937- ) 'iPad drawings' 2010-16

David Hockney (English 1937- ) 'iPad drawings' 2010-16

David Hockney (English 1937- ) 'iPad drawings' 2010-16

David Hockney (English 1937- ) 'iPad drawings' 2010-16

David Hockney (English 1937- ) 'iPad drawings' 2010-16

 

David Hockney (English 1937- )
iPad drawings
2010-16
iPad drawings, animations
Collection of the artist

 

 

The largest change in Hockney’s drawing technique at this time came with the artist’s adoption of the iPad. The surface of the iPad is much larger than the iPhone’s and is more in keeping with the scale of a traditional sketchbook. Soon after adopting the new device Hockney began drawing with a stylus rather than his finger. This was a significant development because it allowed him to continue his approach to drawing, developed throughout his career, on the new device.

 

David Hockney (English 1937- ) Bigger trees near Warter or/ou Peinture sur le motif pour le nouvel age post-photographique 2007 Oil on 50 canvases 459.0 x 1225.0 cm (overall) Tate, London

David Hockney (English 1937- ) Bigger trees near Warter or/ou Peinture sur le motif pour le nouvel age post-photographique 2007 Oil on 50 canvases 459.0 x 1225.0 cm (overall) Tate, London

David Hockney (English 1937- ) Bigger trees near Warter or/ou Peinture sur le motif pour le nouvel age post-photographique 2007 Oil on 50 canvases 459.0 x 1225.0 cm (overall) Tate, London

David Hockney (English 1937- ) Bigger trees near Warter or/ou Peinture sur le motif pour le nouvel age post-photographique 2007 Oil on 50 canvases 459.0 x 1225.0 cm (overall) Tate, London

David Hockney (English 1937- ) Bigger trees near Warter or/ou Peinture sur le motif pour le nouvel age post-photographique 2007 Oil on 50 canvases 459.0 x 1225.0 cm (overall) Tate, London

 

David Hockney (English 1937- )
Bigger trees near Warter or/ou Peinture sur le motif pour le nouvel age post-photographique
2007
Oil on 50 canvases
459.0 x 1225.0 cm (overall)
Tate, London

 

 

The approach taken by Hockney in making this enormous work was technically innovative and complex. Working closely with his assistant Jean-Pierre Gonçalves de Lima (J-P), Hockney first painted each canvas on site, and at the end of every day’s work J-P digitally documented the progress made. Prints were then created from the digital images, making it possible to compare and contrast multiple canvases and check the progress of the overall picture at the location. In this presentation the painting is flanked by three versions printed from digital documentation of the canvases.

 

David Hockney (English 1937- ) 'The Arrival of Spring in Woldgate, East Yorkshire in 2011 (twenty eleven) - 4 May'

David Hockney (English 1937- ) 'The Arrival of Spring in Woldgate, East Yorkshire in 2011 (twenty eleven) - 4 May'

 

David Hockney (English 1937- )
The Arrival of Spring in Woldgate, East Yorkshire in 2011 (twenty eleven) – 4 May
iPad drawing printed on six sheets of paper (46 1/2 x 35″ each), mounted on four sheets of Dibond

 

David Hockney (English 1937- ) 'The Arrival of Spring in Woldgate, East Yorkshire in 2011 (twenty eleven)' (various)

David Hockney (English 1937- ) 'The Arrival of Spring in Woldgate, East Yorkshire in 2011 (twenty eleven)' (various)

David Hockney (English 1937- ) 'The Arrival of Spring in Woldgate, East Yorkshire in 2011 (twenty eleven)' (various)

David Hockney (English 1937- ) 'The Arrival of Spring in Woldgate, East Yorkshire in 2011 (twenty eleven) - 2 January'

 

David Hockney (English 1937- )
The Arrival of Spring in Woldgate, East Yorkshire in 2011 (twenty eleven)
iPad drawings and animations
Collection of the artist

 

The full suite of iPad drawings from the series The arrival of spring in Woldgate, East Yorkshire in 2011 (twenty eleven) are presented here on monitors as final works and as animations showing each stroke of their creation.

 

 

Exhibition highlights and themes

iPHONE AND iPAD DRAWINGS

Hockney has a large pocket inside every suit he owns – it used to contain a sketchbook, now it holds an iPad. A hallmark of Hockney’s career has been constant experimentation with new technologies. Since the 1970s, Hockney has made art using Polaroid photography, colour photocopying, the fax machine, computers, high-definition multi-screen video and, in recent years, iPhones and iPads. These drawings also give charming insight into Hockney’s domestic life in Yorkshire, depicting slippers, bedclothes, pots of teas and flowers.

BIGGER TREES NEAR WARTER

Hockney grew up in Yorkshire in the city of Bradford; however, he left the district around age twenty – first for London, then briefly for Paris, before moving to Los Angeles. In 2004, Hockney returned to Yorkshire and set up a residence in the countryside. There, Hockney took much inspiration from the intensity of the seasons in Yorkshire. After living in California with its strong even light and mild temperature, Yorkshire offered intensely changing seasons and constantly modulating light.

Bigger Trees Near Warter is David Hockney’s largest painting and comprises fifty smaller canvases that combine to make one giant work. The work transports the viewer to the Yorkshire countryside in wintertime and surrounds them in a thicket of deciduous trees, their bare winter branches in a tangle above the viewer’s head. Bigger Trees is arguably the largest work ever painted en plein air and was mapped using computers and digital photography.

THE ARRIVAL OF SPRING

Prior to 2004, David Hockney was not considered to be a landscape painter; however, a return to his childhood home of Yorkshire inspired a profound artistic response to the local countryside. Hockney’s close attention to the changing seasons and moods of Yorkshire is reminiscent of Monet at Giverny, Cézanne at Aix-en-Provence, Corot at the Forest of Fontainebleau and Constable at Suffolk.

The digital drawings in the series The arrival of spring in Woldgate are bursting with the energy of springtime: trees full of blossom, luxurious pastures, and colourful flowers returning to life after the hiatus of winter.

YOSEMITE

Hockney’s digital drawings of Yosemite National Park in California, an area famous for its ancient sequoia trees and immense granite cliffs, highlight the artist’s interest in pictorial space. If The Arrival of Spring images featured relatively crowded, cloistered landscapes, the Yosemite series explores expansive vistas of mountains and towering trees.

The digital canvas on an iPad or iPhone is endlessly expandable, allowing Hockney to zoom in to add infinitely more detail, and then zoom back out to view the whole, expansive composition.

82 PORTRAITS & 1 STILL LIFE

This monumental portrait series started with a portrait of Hockney’s studio manager, J-P Gonçalves de Lima. In 2013, Hockney and his studio team suffered a tragedy when 23-year-old studio assistant, Dominic Elliot, unexpectedly died. The loss of this young talented man, who had worked with Hockney for a number of years, plunged the close-knit studio community into a profound grief and Hockney ceased making work. Hockney’s art-making hiatus ended with the cathartic creation of the portrait of J-P, who Hockney observed with his head in his hands – a pose that encapsulated their shared grief.

The other portraits depict Hockney’s close friends and family, including Australia’s own Barry Humphries, architect Frank Gehry and artist John Baldessari. Sitters posed for Hockney for twenty hours across three days, a strenuous feat for both sitter and the artist. When a sitter was unable to attend one day, Hockney turned to his stocks of fruit and vegetables. The whole series consequently has the charming title 82 portraits & 1 still life.

PHOTOGRAPHIC DRAWINGS

The world premiere, large-scale wallpaper work titled 4 blue stools is a digitally constructed image of David Hockney’s studio in the Hollywood Hills and features various friends and studio assistants. Referred to as a ‘photographic drawing’ by the artist, the work is a constructed image in which different photographs are digitally sutured together to create one reality. The people, the chairs, the paintings are photographed separately and from different angles and then joined together to create one single, disorientating composition that challenges the conventions of photography.

THE JUGGLERS

This multi-screened video work depicts a room of jugglers who were filmed using eighteen synched video cameras, each set to a slightly different zoom. The overall resulting image is disjointed and prompts the viewer to look more carefully at the scene. The work challenges the notion of single point perspective by offering multiple perspectives that aim to replicate some of the complexity of a human being’s lived experience in time and space.

A BIGGER CARD PLAYERS

A Bigger Card Players is a single image that further highlights Hockney’s continued interest in perspective and space. On first look, this image appears as a relatively commonplace photograph of men playing cards; however, on closer inspection, Hockney’s playful disorientation of space and perspective becomes more apparent.

THE FOUR SEASONS, WOLDGATE WOODS

Presented on four large panels, each comprising nine high definition screens, The four seasons, Woldgate Woods (Spring 2011, Summer 2010, Autumn 2010, Winter 2010) is an immersive video work that surrounds the spectator in the changing seasons of the Yorkshire landscape. Each film was shot using nine cameras, shooting simultaneously. The cameras were attached to a rig that moved slowly through the landscape. Like The Jugglers, each camera was set to a slightly different zoom and captures a different perspective of the same landscape and offers the viewer a new way of seeing the world around them.

Text from the NGV media kit

 

David Hockney (English 1937- ) '82 portraits & 1 still life' (installation view) 2013-2016

David Hockney (English 1937- ) '82 portraits & 1 still life' (installation view) 2013-2016

David Hockney (English 1937- ) '82 portraits & 1 still life' (installation view) 2013-2016

David Hockney (English 1937- ) '82 portraits & 1 still life' (installation view) 2013-2016

 

David Hockney (English 1937- )
82 portraits & 1 still life (installation views)
2013-2016
Acrylic on canvas
Collection of the artist

 

 

82 portraits & 1 still life is a major series of acrylic on canvas paintings created between 2013 and 2016. Each of the works was painted by Hockney while standing, in direct visual relationship to his subject, over a three day period. The works are shown here chronologically, beginning with the portrait to the left of J-P. The paintings depict many people connected with Hockney’s daily life, and others he invited to sit for him. When viewed together, uninterrupted – as they are here for the first time – the works also capture Hockney’s unwavering artistic drive.

 

David Hockney (English 1937- ) 'Augustus and Perry Barringer, 16th, 17th June 2014'

 

David Hockney (English 1937- )
Augustus and Perry Barringer, 16th, 17th June 2014
Acrylic on canvas
Collection of the artist

 

David Hockney (English 1937- ) '82 portraits & 1 still life' (installation view) 2013-2016

 

David Hockney (English 1937- )
Frank Gehry, 24th, 25th February 2016 and Edith Devaney, 11th, 12th, 13th February 2016 (installation view)
2013-2016
Acrylic on canvas
Collection of the artist

 

 

Edith Devaney is a contemporary art curator at the Royal Academy of Arts, London, where she curated the recent Hockney exhibition 82 Portraits & 1 Still Life. She contributed the text ‘Where do I end and they begin?’ to the David Hockney: Current exhibition publication, in which she observes: ‘The process is a very physical one for Hockney and he exhibits great mobility, continually moving forwards and backwards to look at the canvas close up and then from a few feet back … Throughout this process the level of concentration and intensity is unabated; it is clear that any exhaustion is balanced by the sheer joy of creation’.

 

David Hockney (English 1937- ) 'Julie Green, 11th, 12th, 13th January 2015' and 'Doris Velasco, 5th, 6th January 2015' (installation view) 2013-2016

 

David Hockney (English 1937- )
Julie Green, 11th, 12th, 13th January 2015 and Doris Velasco, 5th, 6th January 2015 (installation view)
2013-2016
Acrylic on canvas
Collection of the artist

 

David Hockney (English 1937- ) 'Yosemite I, October 5th 2011' (detail)

 

David Hockney (English 1937- )
Yosemite I, October 5th 2011 (detail)
iPad drawing printed on six sheets of paper mounted on six sheets of Dibond
Collection of the artist

 

David Hockney (English 1937- ) 'Yosemite II, October 16th 2011' (detail)

 

David Hockney (English 1937- )
Yosemite II, October 16th 2011 (detail)
iPad drawing printed on six sheets of paper mounted on six sheets of Dibond
Collection of the artist

 

David Hockney (English 1937- ) 'Yosemite III, October 5th 2011' (detail)

 

David Hockney (English 1937- )
Yosemite III, October 5th 2011 (detail)
iPad drawing printed on six sheets of paper mounted on six sheets of Dibond
Collection of the artist

 

David Hockney (English 1937- ) 'Yosemite' series (installation view) 2011

David Hockney (English 1937- ) 'Yosemite' series (installation view) 2011

 

David Hockney (English 1937- )
Yosemite series (installation views)
2011
iPad drawings
Collection of the artist

 

 

The body of work shown in this gallery depicts Yosemite National Park in California, United States, captured on location by Hockney on an iPad in same way he created the Arrival of Spring series. The change of light in these works is clearly different to that in the Arrival of Spring – more intense, harsher – and the scale of the landscapes more colossal than the winding roads of the Woldgate Woods works. The grand scale of these prints and the bank of monitors imparts some of the humbling experience of standing before the ancient sequoia trees and granite cliffs of Yosemite.

 

David Hockney (English 1937- ) 'The chairs' and 'four blue stools' 2014

 

David Hockney (English 1937- )
The chairs
2014
Photographic drawing printed on self-adhesive paper

4 blue stools
2014
Photographic drawing printed on self-adhesive paper

Collection of the artist

 

David Hockney (English 1937- ) '4 blue stools' 2014

 

David Hockney (English 1937- )
4 blue stools
2014
Photographic drawing mounted on Dibond
edition of 25
Collection David Hockney Foundation

 

David Hockney (English 1937- ) 'The group XI, 7-11 July 2014'

 

David Hockney (English 1937- )
The group XI, 7-11 July 2014
Acrylic on canvas
122.0 x 183.0 cm
Collection of the artist

 

David Hockney (English 1937- ) 'The chairs' 2014

 

David Hockney (English 1937- )
The chairs
2014
Photographic drawing mounted on Dibond
edition of 25
Collection David Hockney Foundation

 

David Hockney (English 1937- ) 'The group VII, 20-27 May 2014'

 

David Hockney (English 1937- )
The group VII, 20-27 May 2014
Acrylic on canvas
Collection of the artist

 

 

Extracts from David Hockney’s The jugglers (2012)

 

 

NGV International
180 St Kilda Road

Opening hours for exhibition
10am – 5pm daily

National Gallery of Victoria website

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01
Mar
17

Exhibition: ‘Robert Doisneau – Photographs. From Craft to Art’ at Martin-Gropius-Bau, Berlin

Exhibition dates: 9th December 2016 – 5th March 2017

 

I have waited nearly ten years to do a posting on this artist and his “humanist photography” (he was part of Steichen’s Family of Man exhibition). Of itself, that says enough, that there are so few exhibitions of his work.

I admit that he is not one of my favourites. His photographs, while containing a good dose of humour and occasional irony, seem to lack panache; his simply crafted ‘imperfect of the objective’ never really cuts it against Cartier-Bresson’s ‘imagination, from life’, or the wonder of artists like Walker Evans (from an earlier era) and the incomparable Helen Levitt.

His juggling act – “juggler, tightrope walker, illusionist to achieve even more realism” – leaves most of the work feeling brittle, over controlled with a salutory sense of stage fright.

Marcus

.
Many thankx to Martin-Gropius-Bau for allowing me to publish some of the photographs in the posting. Please click on the photograph for a larger version of the image.

 

 

Robert Doisneau. 'Le Baiser de l'Hôtel de Ville' (The Kiss by the Hôtel de Ville) Paris, 1950

 

Robert Doisneau
Le Baiser de l’Hôtel de Ville (The Kiss by the Hôtel de Ville)
Paris, 1950
© Atelier Robert Doisneau, 2016

 

 

“People like my photos because they see in them what they would see if they stopped rushing about and took the time to enjoy the city…”

.
Robert Doisneau

 

“Doisneau always approached his work with a little self mockery, perhaps it was his antidote to the anguish of not being a jester, a tight-rope walker, a magician as he was too much of a realist: and here lies the paradox of one who wished to carry out his work like a street artist, with the chaste joy and fun of an artist malgré lui [in spite of himself] ….

There was a real bond between him and Henri Cartier-Bresson; if they were equally childlike in their joking, they were just as ready to consult each other on professional questions. ‘Our friendship is lost in the darkness of time’, wrote Cartier-Bresson in 1995. ‘We will no longer have his laugh, full of compassion, nor his hard-hitting retorts, so funny and profound. Never told twice: each time a surprise. But his deep kindness, his love for all beings and for a simple life will always exist in his work’. They did not have the same conception of photography, given the difficulty of ‘conjugating’ Doisneau’s ‘imperfect of the objective’ (imparfait de l’objectif) with the ‘imagination, from life’ (imaginaire d’après nature) of Cartier-Bresson, who was more inclined to rigour, influenced by painting and drawing and averse to reframing…

Doisneau always took an ironic approach to his work, which for him was only an antidote to the anxiety of not being. Juggler, tightrope walker, illusionist to achieve even more realism: such is the deceptive paradox of someone who wanted to ‘carry off his tricks like the sidewalk artists’, with the modest lucidity of an artist in spite of himself.”

.
Text from the BINT PHOTOBOOKS ON INTERNET website

 

 

Robert Doisneau. 'The Melted Car' 1944

 

Robert Doisneau
The Melted Car
1944
© Atelier Robert Doisneau, 2016

 

Robert Doisneau. 'Les 20 ans de Josette' 1947

 

Robert Doisneau
Les 20 ans de Josette (20 years of Josette)
1947
© Atelier Robert Doisneau, 2016

 

Robert Doisneau. 'Les tabliers de la Rue de Rivoli' 1978

 

Robert Doisneau
Les tabliers de la Rue de Rivoli
1978
© Atelier Robert Doisneau, 2016

 

Dustjacket of Robert Doisneau's 'La Banlieue de Paris' (The Suburbs of Paris) 1949

 

Dustjacket of Robert Doisneau’s La Banlieue de Paris (The Suburbs of Paris)
1949

 

Robert Doisneau. 'African Games' 1945

 

Robert Doisneau
African Games
1945
© Atelier Robert Doisneau, 2016

 

Robert Doisneau. 'Mademoiselle Anita' 1951

 

Robert Doisneau
Mademoiselle Anita
1951
© Atelier Robert Doisneau, 2016

 

Robert Doisneau. 'Les frères, rue du Docteur Lecène, Paris' (The brothers, street of Doctor Lecène, Paris) 1934

 

Robert Doisneau
Les frères, rue du Docteur Lecène, Paris (The brothers, street of Doctor Lecène, Paris)
1934
© Atelier Robert Doisneau, 2016

 

Robert Doisneau. 'Le nez au carreau' 1953

 

Robert Doisneau
Le nez au carreau (The nose against the pane)
1953
© Atelier Robert Doisneau, 2016

 

Robert Doisneau. 'Le cadran scolaire, Paris' 1956

 

Robert Doisneau
Le cadran scolaire, Paris (The school clock, Paris)
1956
© Atelier Robert Doisneau, 2016

 

Robert Doisneau. 'La concierge aux lunettes, Rue Jacob' (The concierge with the glasses, Rue Jacob) 1945

 

Robert Doisneau
La concierge aux lunettes, Rue Jacob (The concierge with the glasses, Rue Jacob)
1945
© Atelier Robert Doisneau, 2016

 

Robert Doisneau. 'La mariée chez Gégène' (The bride at Gégène) 1946

 

Robert Doisneau
La mariée chez Gégène (The bride at Gégène)
1946
© Atelier Robert Doisneau, 2016

 

Robert Doisneau. 'Hommages respectueux' (Respectful tribute) 1952

 

Robert Doisneau
Hommages respectueux (Respectful tribute)
1952
© Atelier Robert Doisneau, 2016

 

Robert Doisneau. 'Jacques Prevert au guéridon' (Jacques Prevert and table) 1955

 

Robert Doisneau
Jacques Prevert au guéridon (Jacques Prevert and table)
1955
© Atelier Robert Doisneau, 2016

 

Robert Doisneau. 'La dernière valse du 14 juillet' (The last waltz of 14 July) 1949

 

Robert Doisneau
La dernière valse du 14 juillet (The last waltz of 14 July)
1949
© Atelier Robert Doisneau, 2016

 

 

Very few photographers have become famous through a single picture. “Le Baiser de l’Hôtel de Ville” (The Kiss by the Hôtel de Ville) is such a picture, which Robert Doisneau (1912-1994) took in March 1950 in front of a Parisian street café in the Rue de Rivoli. The image of the couple kissing was a work commissioned by LIFE magazine. Although it was staged, it contains an entire story: It became the symbol of Paris as the “city of love”. It is one of the iconic photographs of the 20th century.

However, Doisneau’s oeuvre is much deeper and more complex. It is comprised of approximately 350,000 photographs, including professionally crafted shots and others which have the force and charisma of an artistic solitaire. He worked as a photojournalist for the major magazines such as Vogue, Paris Match, Le Point and LIFE. His most famous photographs were shot while wandering through the French metropolis. The exhibition provides an inside view of Doisneau’s work with around 100 selected photographs most of them taken during the 1940s and 50s. It shows his fascination for the normal, for the petit bourgeois and for the melancholic and fragile.

During the first half of the 20th century, Paris was one of the leading art metropolises of the world. The French capital attracts artists from all nations as it is multi-faceted and an ideal environment to capture in snapshots. Artists such as Henri Cartier-Bresson, Brassaï, André Kertész, Martin Munkácsi, Germaine Krull, Robert Doisneau, use the new technical features of a camera with short exposure time and cultivate a photography of the moment. They focus on people and on a parallel trend, illustrating the increasing invasion of public life into the private sphere and making the private, intimate and personal visually public. Achieving this moment requires new aesthetic value measures. The relegation of the remaining is no longer the focal point of attention but rather the beauty of spontaneity becomes more and more noticeable.

Doisneau’s clients were photo agencies, fashion magazines and revues. They looked for photojournalists whose photographs can convey a momentary event comprehensively and with their own impressions. Doisneau delivered.

He prowled around the centre and outskirts of Paris with his Rolleiflex in his spare time. He was concerned with securing evidence. He did this less systematically than his great role model Eugène Atget (1857-1927), who catalogued street by street with his unwieldy large-format camera. Doisneau, however, was concerned with the atmosphere itself. He photographed building facades, interior rooms, quays, children playing, passers-by, wedding couples and moments that are often condensed into a sentimental story. He befriended intellectuals, journalists and poets like Robert Giraud (1921-1997), Jacques Prévert (1900-1977) and Blaise Cendrars (1887-1961). They took him with them to bars and music halls. In 1949, he published the book “La Banlieue de Paris” (The Suburbs of Paris) with Blaise Cendrars.

Doisneau was born in the suburb in the small village of Gentilly southwest of Paris in 1912. He finished his studies at the École Estienne in Paris in 1928 with a diploma in lithography and engraving. He first worked as an assistant to the “Encyclopédie photographique de l’art” photographer and publisher André Vigneau (1892-1968) in 1931 and then as a factory photographer for the car manufacturer Renault between 1934 and 1939. He stopped working for Renault to become a freelance photojournalist at the renowned Rapho Agency. During the Second World War, he documented daily life in occupied and later liberated Paris. He wanted his work to be understood as an encouragement to life.

To this day, Robert Doisneau stands for what is called “humanist photography”: a photography, which turns to people in their everyday life. The surprising moments of everyday life in the big city of Paris made him one of the most important chroniclers of the 20th century.

Text from the Martin-Gropius-Bau

 

Robert Doisneau. 'Palm Springs' 1960

 

Robert Doisneau
Palm Springs
1960

 

Robert Doisneau. 'Palm Springs' 1960

 

Robert Doisneau
Palm Springs
1960

 

Robert Doisneau. 'Palm Springs' 1960

 

Robert Doisneau
Palm Springs
1960

 

Robert Doisneau. 'Palm Springs' 1960

 

Robert Doisneau
Palm Springs
1960

 

Robert Doisneau. 'Palm Springs' 1960

 

Robert Doisneau
Palm Springs
1960

 

Robert Doisneau. 'Palm Springs' 1960

 

Robert Doisneau
Palm Springs
1960

 

 

Martin-Gropius-Bau Berlin
Niederkirchnerstraße 7
Corner Stresemannstr. 110
10963 Berlin
T: +49 (0)30 254 86-0

Opening Hours:
Wednesday to Monday 10 – 19 hrs
Tuesday closed

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26
Feb
17

Exhibition: ‘The Camera Exposed’ at the Victoria and Albert Museum, London

Exhibition dates: 23rd July 2016 – 5th March 2017

 

There’s not much to say about this exhibition from afar, except to observe it seems pretty standard fare, with no outstanding revelations or insights into the conditions of the camera’s “becoming” in photographic images or an exploration of the limits of the lens’ seeing. As the Centre for Contemporary Photography notes in their current exhibition, An elegy to apertures, “The camera receives and frames the world through the lens. This aperture is a threshold that demarcates the distinction between the scene and its photographic echo. It is both an entrance and a point of departure.”

So what happens to this threshold when we fuse the photographer’s eye with the “oculus artificialis” of the camera? When we examine the way apertures, shadows and ghosts haunt photographic images long after the shutter has closed? If, as the text for this exhibition states, “Voyeurism is a recurring motif in photography, as the practice often involves observing and recording others,” what does this voyeurism say about the recording of the self as subject and the camera together – the self actualised, self-reflexive selfie?

An insightful text on the Based on truth (and lies) website observes of a 1925 self-portrait by photographer Germaine Krull (1897-1985):

“In 1925, Germaine Krull photographed herself in a mirror with a hand-held camera which half-covered her face. The camera is focused on the foreground of the image, such that the lens and the two hands holding the camera are sharp, while the face behind the camera is blurred. This self-portrait has given rise to many a feminist or professionally critical interpretation, ranging from the female domestication “of the masculinity of technical apparatus” through to the analogy of the camera with a weapon used by the photographer to “reduce the person opposite her […] to an impotent object”. However, if we attempt to interpret the photograph not so much in a figurative sense as in a concrete, phenomenal sense, we arrive at a completely opposite conclusion. By selecting the depth of field in such a way that only the camera and the hands are sharp, Germaine Krull has isolated her act of photographing from her subjectivity and individuality as the photographer. It is the technical apparatus, the camera, which is the focal point of the image and behind which the photographer’s face is blurred beyond recognition. We may assume that this physiognomical retreat behind the camera is less a typical feminine gesture of shyness and reticence than the characteristically ideological approach of a modernist photographer. There is one critical point in Krull’s portrait of herself as a photographer which gives us good reason to make this assumption, namely the fusion of the photographer’s eye with the “oculus artificialis” of the camera. The notion that the camera lens could not only replace the human eye as a means of capturing the world visually but also improve upon its ability to penetrate reality to its invisible depths was paradigmatic of the new, basically positivist photographic aesthetic of the 1920s. It is an aesthetic defined by the Bauhaus theorist László Moholy-Nagy in his manifesto “Painting Photography Film” in 1925 and visualized by countless collages, posters and book covers of the 1920s and 1930s depicting the camera lens as a substitute for the human eye. Germaine Krull’s self-portrait wholly identifies with this new photographic aesthetic, too. Indeed, her influential work “Métal”, a photographic eulogy of modern technology published in 1928, is its embodiment.”

The highlight for me is that always transcendent image by Judy Dater, Imogen and Twinka at Yosemite (1974, below). I would hope in the exhibition there would be images by Diane Arbus, Edward Weston, Vivian Maier, Man Ray, Rodchenko and others. But you never know.

Marcus

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Many thankx to the V&A for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

In the age of the mobile phone, the camera as a stand-alone device is disappearing from sight. Yet generations of photographers have captured the tools of their trade, sometimes inadvertently as reflections or shadows, and sometimes as objects in their own right.

Throughout the history of photography the camera has often made an appearance in its own image, from the glint of Eugène Atget’s camera in a Parisian shop window from the 1900s, to the camera that serves as an eye in Calum Colvin’s 1980s photograph of a painted assemblage of objects.

Many images of cameras exploit the instrument’s anthropomorphic qualities. Held up to the face, as in Richard Sadler’s portrait of Weegee, it becomes a mask, the lens a mechanical eye. It conceals the photographer’s features yet reinforces his or her identity. Set on a tripod, it can take on human form, appearing like a body supported by legs, and can stand in for the photographer.

Photographs that include cameras often draw attention to the inherent voyeurism of the medium by turning the instrument towards the viewer. Such images confront the viewer’s gaze, returning it with the cool, mechanical look of the lens. The viewer cannot help but be aware not only of seeing, but of being seen.

Text from the V&A website

 

 

Lady Hawarden. 'Clementina Maude, 5 Princes Gardens; Photographic Study' c. 1862-1863

 

Lady Hawarden (Viscountess, born 1822 – died 1865)
Clementina Maude, 5 Princes Gardens; Photographic Study
c. 1862-1863
Albumen print; Sepia photograph mounted on green card
21.6 cm x 23.2 cm
© Victoria and Albert Museum, London

 

 

Lady Hawarden, a noted amateur photographer  of the 1860s, frequently photographed her children. Here, her second-eldest daughter  Clementina Maude poses next to a mirror, in  which a bulky camera is reflected. The camera  seems to stand in for the photographer, making  this a mother-daughter portrait of sorts.

This photograph gives a good idea of Lady Hawarden’s studio and the way she used it. It was situated on the second floor of her house at 5 Princes Gardens in the South Kensington area of London. Here her daughter Clementina poses beside a mirror. A movable screen has been placed behind it, across the opening into the next room. A side table at the left balances a desk at the right. The figure of the young girl is partially balanced and echoed by the camera reflected in the mirror and the embroidery resting on the table beside it.

Hawarden appears to have worked with seven different cameras. The one seen in the mirror is the largest. Possibly there is a slight suggestion of a hand in the act of removing and/or replacing the lens cap to begin and end the exposure. (Text from the V&A website)

 

Lady Hawarden. 'Clementina Maude, 5 Princes Gardens; Photographic Study' c. 1862-1863 (detail)

 

Lady Hawarden
Clementina Maude, 5 Princes Gardens; Photographic Study (detail)
c. 1862-1863
© Victoria and Albert Museum, London

 

Philippe Halsman. '"Rita Hayworth," Harper's Bazaar Studio' 1943

 

Philippe Halsman
“Rita Hayworth,” Harper’s Bazaar Studio
1943
© Philippe Halsman Archive

 

Laelia Goehr. 'Bill Brandt with his Kodak Wide-Angle Camera' 1945

 

Laelia Goehr
Bill Brandt with his Kodak Wide-Angle Camera
1945
© Alexander Goehr

 

 

Laelia Goehr (1908-2020), learned photography from Bill Brandt, who poses for this portrait with his newly-acquired Wide-Angle Kodak. This model was originally used by police to photograph crime scenes – the lens provides 110 degrees angle of view, equating approximately to a 14/15mm lens on a 35mm camera. Brandt experimented with it to produce his series Perspectives on Nudes, the same year as this portrait was taken. Brandt’s camera, which was made of mahogany and brass with removable bellows, was sold by Christie’s in 1997 for £3450. (Text from the V&A website)

 

John French. 'John French and Daphne Abrams in a tailored suit' 1957

 

John French (born 1907 – died 1966)
John French and Daphne Abrams in a tailored suit
1957, printed October 2009; print made by Jerry Jack
Gelatin silver print
27.8 cm x 38 cm
Published in the TV Times, 1957
© Victoria and Albert Museum, London

 

 

French often left the actual release of the shutter to his assistants. On this occasion however, he inserted himself into the picture, kneeling behind a tripod-mounted Rolleiflex with the shutter release cable in his hand. His crouched, slightly rumpled presence gives a sense of behind-the scenes studio work and contrasts playfully with the polished elegance of the model beside him.

 

Richard Avedon. 'Suzy Parker, dress by Nina Ricci, Champs-Elysée, Paris' 1962

 

Richard Avedon
Suzy Parker, dress by Nina Ricci, Champs-Elysée, Paris
1962
© Richard Avedon Foundation

 

Richard Sadler. "Weegee the Famous" 1963

 

Richard Sadler
“Weegee the Famous”
1963
© Richard Sadler FRPS

 

 

Coventry-based portrait photographer Richard Sadler (b. 1927) photographed the self-proclaimed ‘Weegee the Famous’ in 1963. Weegee was a New York press photographer who gained his nickname – a phonetic spelling of Ouija, the fortune-telling board game – for his reputation for arriving at crime scenes before the police. His fame was international by the time this portrait was taken. Weegee’s visit to Coventry coincided with ‘Russian Camera Week’ at the city’s Owen Owen department store. The camera Weegee holds up to his eye here is the Zenit 3M, a newly-introduced Russian model made by the Krasnogorsk Mechanic Factory between 1962 and 1970.

A few years later Weegee made a comparable self-portrait in which the camera (this time a recent Nikon model) obscures his right eye. (Text from the V&A website)

 

Photographer unknown. 'Camera on black cloth' Date unknown

 

Photographer unknown
Camera on black cloth
Date unknown
© Victoria and Albert Museum, London

 

 

The camera pictured here is a Super Ikonta C 521/2 camera, produced by the German company Zeiss Ikon from about 1936 to 1960. It has been carefully lit and arranged on a velvet cloth as if it were a still-life subject, by an unknown photographer. (Text from the V&A website)

 

Tim Walker. 'Lily Cole with Giant Camera' 2004

 

Tim Walker (born 1970)
Lily Cole with Giant Camera
2004
© Tim Walker

 

 

British fashion photographer Tim Walker (born 1970) has collaborated with the art director and set designer Simon Costin for over a decade, and Costin’s oversized props feature in many of Walker’s sparkling, magical scenes. Costin based the giant camera on Walker’s 35mm Pentax K1000.Walker found inspiration for this shoot in a 1924 fashion illustration by Vogue artist Benito. Benito depicted girls reading a magazine from which the models appear to be coming alive. (Text from the V&A website)

 

 

Every photograph in this display features at least one camera. From formal portraits to casual snapshots, still-lifes to collages, they appear as reflections or shadows, and sometimes as objects in their own right. This summer the V&A displays of over 120 photographs that explore the camera as subject. People are taking more photographs today than ever before, but as they increasingly rely on smartphones, the traditional device is disappearing from sight.

The Camera Exposed showcases works by over 57 known artists as well as many unidentified amateur photographers. From formal portraits to casual snapshots, and from still-lifes to cityscapes, each work features at least one camera. Portraits of photographers such as Bill Brandt, Paul Strand and Weegee, posed with their cameras, are on display alongside self-portraits by Eve Arnold, Lee Friedlander and André Kertész, in which the camera appears as a reflection or a shadow. Other works depict cameras without their operators. In the earliest photograph included in the display, from 1853, Charles Thurston Thompson captures himself and his camera reflected in a Venetian mirror. The most recent works are a pair of 2014 photomontages by Simon Moretti, created by placing fragments of images on a scanner.

The display showcases several new acquisitions, including a recent gift of nine 20th-century photographs. Amongst these are a Christmas card by portrait photographer Philippe Halsman, an image of photojournalist W. Eugene Smith testing cameras and a self-portrait in the mirror by the French photojournalist Pierre Jahan. On display also is a recently donated collection of 50 20th-century snapshots of people holding cameras or in the act of taking photographs. These anonymous photographs attest to the broad social appeal of the camera.

Many of the photographs in the display highlight the anthropomorphic qualities of the camera. Held up to the face like a mask, as in Richard Sadler’s Weegee the Famous, the lens becomes an artificial eye. In Lady Hawarden’s portrait of her daughter, a mirror reflection of the camera on a tripod takes on a human form, a body supported by legs.

Cameras in photographs can also emphasise the inherent voyeurism of the medium. Judy Dater explores this theme in her well-known image of the fully clothed photographer Imogen Cunningham posed as if about to snap nude model Twinka Thiebaud. In other photographs on display, the camera confronts the viewer with its mechanical gaze, drawing attention to the experience not only of seeing, but of being seen.

Press release from the V&A

 

Charles Thurston. 'Thompson Venetian mirror circa 1700' 1853

 

Charles Thurston Thompson (born 1816 – died 1868)
Venetian mirror circa 1700
1853
Albumen print from wet collodion-on-glass negative
22.8 cm x 16.3 cm
© Victoria and Albert Museum, London

 

 

As early as 1853, Charles Thurston Thompson (1816-68), the first official photographer to the South Kensington Museum (as the V&A was then called), recorded his reflection, along with that of his camera, in the glass of an ornate Venetian mirror. Loan objects such as the mirror were photographed so that photographic copies could be sold to designers, craftsmen and students, and also filed in the Museum’s library for study. By recording not only the frame’s intricate carvings but also his reflection and that of his box form camera and tripod, Thompson showed the very process by which he made the image. It gives us a vivid glimpse of a photographer at work outdoors in the early days of the Museum and the profession of Museum Photography. (Text from the V&A website)

 

Eugène Atget. 'Shopfront, Quai Bourbon, Paris, France' c. 1900

 

Eugène Atget (born 1857 – died 1927)
Shopfront, Quai Bourbon, Paris, France
c. 1900
Albumen print from gelatin dry plate negative
21 cm x 17.5 cm
© Victoria and Albert Museum, London

 

 

The reflection of Eugène Atget’s (1857-1927) camera is an appealing detail in this photographic record of Parisian architecture from the turn of the century. Atget’s photographs had a primarily documentary role – this image was purchased by the V&A in 1903 as an illustration of Parisian ironwork. Yet it carries a strangeness which has fascinated 20th-century photographers. His photographs acquired artistic status in the mid-1920s when they were ‘discovered’ by artists associated with Surrealism. (Text from theV&A website)

This photograph is an albumen print, contact printed by Atget from a 24 x 18 glass negative. The dark shapes of two clips which held the negative in place on the right edge of the image are visible. This image was one of many photographs bought by the V&A directly from Atget, in this case, in 1903. This photograph would have been bought as simply an illustration of ironwork in Paris.

The albumen process was almost never used by the early 1900s, so the image can be dated to the 19th century. The use of this developing process also supports the non-art status intended for the photograph. There is, however, an ambiguity in the reading of this image and most strongly in the reflection in the door of the street and Atget with his camera. This is one of a number of Atget images where it is possible to see why his photographs have fascinated 20th-century photographers; it carries, whether intended or not, a strangeness which invests the image with potential meaning beyond its primarily documentary role. (Text from the V&A website)

 

Pierre Jahan. 'Autoportrait à Velo ('Self-portrait on bike') ' 1935

 

Pierre Jahan
Autoportrait à Velo (‘Self-portrait on bike’)
June 1944
Gelatin silver print
© Victoria and Albert Museum, London

 

 

Here, Jahan seems to have paused while cycling through the streets of Paris to snap himself in a mirror. His dangling cigarette and precarious perch on the bicycle suggest spontaneity, but the design of his camera demanded a deliberate approach. A Reflex-Korelle, manufactured in Dresden, it usually required the operator to hold it at waist level and look down into the viewfinder.

 

Unknown. Vernacular photograph c. 1940s

 

 

Unknown
Vernacular photograph
c. 1940s
Gelatin silver print
71 mm x 98 mm
© Victoria and Albert Museum, London

 

 

Vernacular portrait photograph of a woman in front of a fence, using a camera held at chest height. Photographer unknown, c.1940s. Gelatin silver print, from the collection of Peter Cohen, given as part of a group of 50 photographs featuring cameras.

 

Elsbeth Juda. 'Mediterranean Fortnight' 1953

 

Elsbeth Juda 
Mediterranean Fortnight
1953
© Siobhan Davies

 

 

Elsbeth Juda (1911-2014) was a British fashion photographer who worked for more than 20 years as photographer and editor on The Ambassador magazine. This image was shot at an archaeological site in Cyprus for a story on British fashion abroad. The model appears to pose for a local tintype photographer with a homemade looking camera. Tintype, also called ferrotype, was an early photographic process which produced an underexposed negative using a thin metal plate. Tintype photography was around 100 years old when Juda took this shot. (Text from the V&A website)

 

Armet Francis. 'Self-portrait in Mirror' 1964

 

Armet Francis
Self-portrait in Mirror
1964
© Armet Francis

 

 

Armet Francis was born in Jamaica in 1945 and moved to London at the age of ten. His photographic career began in his mid-teens when he worked as an assistant for a West End photographic studio. His early photographs show him experimenting with the camera as a technical device and a tool for self-representation. The camera in this self-portrait is a Yashica-Mat LM twin lens reflex, an all-mechanical model introduced in 1958, with an inbuilt light meter. It records his identity as a professional photographer, while the surrounding scene offers an intimate glimpse into his personal life. (Text from the V&A website)

 

Judy Dater. 'Imogen and Twinka at Yosemite' 1974

 

Judy Dater
Imogen and Twinka at Yosemite
1974
© Judy Dater

 

Cameras in photographs can also emphasise the inherent voyeurism of the medium. Judy Dater explores this theme in her well-known image of the fully clothed photographer Imogen Cunningham posed as if about to snap nude model Twinka Thiebaud.

Dater met Imogen Cunningham, a prominent American photographer, in 1964. Cunningham acted as a mentor to Dater, and the two became close friends. This image is from Dater’s larger series addressing the theme of voyeurism, in particular the idea of someone clothed watching someone nude. Voyeurism is a recurring motif in photography, as the practice often involves observing and recording others.

 

 

Victoria and Albert Museum
Cromwell Road
London
SW7 2RL
T: +44 (0)20 7942 2000

Opening hours:
Daily 10.00 – 17.30
Friday 10.00 – 21.30

V&A website

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25
Jan
17

Exhibition: ‘Surveillance’ at the Nelson-Atkins Museum of Art, Kansas City, Missouri

Exhibition dates: 16th September 2016 – 29th January 2017

 

This looks to be a fascinating exhibition on a very interesting subject. It’s such a pity I cannot comment on the exhibition itself due to the small number of media images, and having no idea how the images I do have fit into the themes of the exhibition, although one can make guesses: Henri Cartier-Bresson’s Brussels (1932, below) surveys the watchers; his Hyeres, France (1932, below) is taken by an unseen camera; and Professor Lowe’s balloon Intrepid was used by the Union in the American Civil War to spy on Confederate troop movements. Others I have absolutely no idea.

“Dating from 1864-2014, the works in Surveillance fall under these categories: spying or hidden cameras, photography of the forbidden, military surveillance, areas of heavy surveillance and mapping satellites and drones. There are also examples of counter-surveillance that either prevent watching or surveille the watchers.”

My favourite images in this posting of surreptitious photography are those of Tomas van Houtryve from his series Blue Sky Days. I love the titles play on the ideas of blue sky thinking (original or creative thinking, unfettered by convention and not grounded in reality) and blue skies research (scientific research in domains where “real-world” applications are not immediately apparent) – views of the world that are quantifiable but not grounded in reality, and where the “reality” of the world is not immediately apparent. Such a clever and insightful “point of view” which engages with “the changing nature of surveillance, personal privacy, and war”, a projection on a vertical plane. More intriguing images from this series can be seen on his website.

Dr Marcus Bunyan for Art Blart

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Many thankx to the the Nelson-Atkins Museum of Art for allowing me to publish the photographs in the posting. Please click on the photograph for a larger version of the image.

 

 

Henri Cartier-Bresson (French, 1908-2004) 'Brussels' 1932

 

Henri Cartier-Bresson (French, 1908-2004)
Brussels
1932
Gelatin silver print
9 1/2 × 14 3/16 inches
The Nelson-Atkins Museum of Art, Kansas City, Missouri
Gift of Hallmark Cards, Inc.,
© Henri Cartier-Bresson / Magnum Photos

 

Henri Cartier Bresson (French, 1908-2004) 'Hyeres, France' 1932

 

Henri Cartier Bresson (French, 1908-2004)
Hyeres, France
1932
Gelatin silver print
© Henri Cartier-Bresson/Magnum

 

Tomas van Houtryve (Belgian) Schoolyard From the series 'Blue Sky Days' 2013-2014

 

Tomas van Houtryve (Belgian)
Schoolyard
From the series Blue Sky Days
2013-2014
150×100 cm gelatin-silver print

 

Tomas van Houtryve (Belgian) 'Domestic gathering' 2013-2014

 

Tomas van Houtryve (Belgian)
Domestic gathering
From the series Blue Sky Days
2013-2014

 

 

“The images captured from the drone’s perspective engage with the changing nature of surveillance, personal privacy, and war.” ~ Tomas van Houtryve

 

“In October 2012, a drone strike in northeast Pakistan killed a 67-year-old woman picking okra outside her house. At a briefing held in 2013 in Washington, the woman’s 13-year-old grandson, Zubair Rehman, spoke to a group of five lawmakers. “I no longer love blue skies,” said Rehman, who was injured by shrapnel in the attack. “In fact, I now prefer gray skies. The drones do not fly when the skies are gray.”

Over the past decade, drones have become the weapon of the United States military and the CIA for strikes overseas. Their use for surveillance and commercial purposes is also rapidly expanding both at home and abroad.

Tomas van Houtryve attached his camera to a small drone and traveled across America to photograph the very sorts of gatherings that have become habitual targets for foreign air strikes – weddings, funerals, groups of people praying or exercising. He also flew his camera over settings in which drones are used to less lethal effect, such as prisons, oil fields, industrial feedlots, and stretches of the U.S.-Mexico border.”

Text from the Pulitzer Center website

 

Mishka Henner (Belgian, b. 1976) 'Staphorst Ammunition Depot' 2011

 

Mishka Henner (Belgian, b. 1976)
Staphorst Ammunition Depot
2011
Inkjet print
31 1/4 × 35 1/8 inches
The Nelson-Atkins Museum of Art, Kansas City, Missouri
Gift of the Hall Family Foundation

 

 

British photographer Mishka Henner, in his series Dutch Landscapes, uses Google satellite views of locations that have been censored by the Dutch government because of concerns about the visibility of political, economic and military locations. Many countries blur, pixilate or whiten sensitive sites. The Dutch method, however, employs bold, multi-colored polygons. The resulting photograph is an artistic, visual contrast between secret sites and the surrounding rural environment, providing an unsettling reflection on surveillance and the contemporary landscape.

 

Unknown maker (American) 'Rochester, New York' 1886

 

Unknown maker (American)
Rochester, New York
1886
Albumen print, 5 5/8 × 5 5/16 inches
The Nelson-Atkins Museum of Art, Kansas City, Missouri
Gift of Hallmark Cards, Inc.,

 

 

“Surveillance cameras in the 21st century are practically everywhere – on street corners, in shops, in public buildings, silently recording our every movement. Yet this is not a construct of modern times. As soon as cameras were introduced in the 1880s, anyone could be unknowingly photographed at any time. It was an unfortunate fact of life. The exhibition Surveillance opened at The Nelson-Atkins Museum of Art in Kansas City September 16, examining the role of surreptitious photography from the mid-19th century to the present day.

“This body of work represents a sign of our times,” said Julián Zugazagoitia, Menefee D. and Mary Louise Blackwell CEO and Director of the Nelson-Atkins. “Cameras have been recording our movements, many times secretly, since photography began. But it was the tragedy of 9/11 that increased our awareness of this constant presence and brought a new and chilling meaning to the art, and the intention, of surveillance.”

Dating from 1864-2014, the works in Surveillance fall under these categories: spying or hidden cameras, photography of the forbidden, military surveillance, areas of heavy surveillance and mapping satellites and drones. There are also examples of counter-surveillance that either prevent watching or surveille the watchers.

“Twenty-first century technology – like Google Earth View and drone photography – have provided photographers with a treasure trove of surveillance images,” said Jane L. Aspinwall, Associate Curator, Photography. “This work provokes uneasy questions about who is looking at whom and the limits of artistic expression.”

Photographer Roger Schall, formerly a French news reporter, secretly recorded the Nazi occupation of Paris beginning in June 1940. His photographs document his daily routine and illustrate how completely the Nazis permeated every facet of Parisian life.

British photographer Mishka Henner, in his series Dutch Landscapes, uses Google satellite views of locations that have been censored by the Dutch government because of concerns about the visibility of political, economic and military locations. Many countries blur, pixilate or whiten sensitive sites. The Dutch method, however, employs bold, multi-colored polygons. The resulting photograph is an artistic, visual contrast between secret sites and the surrounding rural environment, providing an unsettling reflection on surveillance and the contemporary landscape.

Other photographers employ techniques to circumvent surveillance. Adam Harvey creates “looks” that block online facial recognition software [CV Dazzle]. The contours of the face are manipulated in such a way that a computer is not able to identify a person, which can be a useful tool for social media sites like Facebook, in which users can search an entire archive for one particular face.”

Press release from the Nelson-Atkins Museum of Art

 

Brady Studio (American active c. 1843-1885) 'Professor Lowe inflating balloon Intrepid' 1862

 

Brady Studio (American, active c. 1843-1885)
Professor Lowe inflating balloon Intrepid
1862
Albumen print
3 1/4 × 2 3/16 inches
The Nelson-Atkins Museum of Art, Kansas City, Missouri
Gift of Hallmark Cards, Inc.,

 

Intrepid being cross-inflated from Constitution in a spur-of-the-moment attempt to get the larger balloon in the air to overlook the imminent Battle of Seven Pines. The balloon Intrepid, one of six to eventually be constructed by Thaddeus Lowe and the Union Army Balloon Corps.

 

 

Peninsula Campaign

The battlefront turned toward Richmond in the Peninsula Campaign. The heavy forestation inhibited the use of balloons, so Lowe and his Balloon Corps, with the use of three of his balloons, the Constitution, the Washington, and the larger Intrepid, used the waterways to make its way inland. In mid May 1862, Lowe arrived at the White House on the Pamunkey River. This is the first home of George and Martha Washington, after which the Washington presidential residence is named. At this time, it was the home of the son of Robert E. Lee, whose family fled at the arrival of Lowe. Lowe was met by McClellan’s Army a few days later, and by 18 May, he had set up a balloon camp at Gaines’ Farm across the Chickahominy River north of Richmond, and another at Mechanicsville. From these vantage points, Lowe, his assistant James Allen, and his father Clovis were able to overlook the Battle of Seven Pines. 

A small contingent from Gen. Samuel P. Heintzelman’s corps crossed the river toward Richmond and was slowly being surrounded by elements of the Confederate Army. McClellan felt that the Confederates were simply feigning an attack. Lowe could see, from his better vantage point, that they were converging on Heintzelman’s position. Heintzelman was cut off from the main body because the swollen river had taken out all the bridges. Lowe sent urgent word of Heintzelman’s predicament and recommended immediate repair of New Bridge and reinforcements for him. 

At the same time, he sent over an order for the inflation of the Intrepid, a larger balloon that could take him higher with telegraph equipment, in order to oversee the imminent battle. When Lowe arrived from Mechanicsville to the site of the Intrepid at Gaines’ Mill, he saw that the aerostat’s envelope was an hour away from being fully inflated. He then called for a camp kettle to have the bottom cut out of it, and he hooked the valve ends of the Intrepid and the Constitution together. He had the gas of the Constitution transferred to the Intrepid and was up in the air in 15 minutes. From this new vantage point, Lowe was able to report on all the Confederate movements. McClellan took Lowe’s advice, repaired the bridge, and had reinforcements sent to Heintzelman’s aid. An account of the battle was being witnessed by the visiting Count de Joinville who at day’s end addressed Lowe with: “You, sir, have saved the day!”

Text from the Union Army Balloon Corps Wikipedia entry

 

Paul Strand (American 1890-1976) 'Blind woman, New York' 1916

 

Paul Strand (American, 1890-1976)
Blind woman, New York
1916
Photogravure
8 13/16 × 6 9/16 inches
The Nelson-Atkins Museum of Art, Kansas City, Missouri
Gift of Hallmark Cards, Inc.,

 

Roger Schall (French, 1904-1985) 'Taking the subway' c. 1941

 

Roger Schall (French, 1904-1985)
Taking the subway
c. 1941
Gelatin silver print
7 7/16 × 7 1/16 inches
The Nelson-Atkins Museum of Art, Kansas City, Missouri
Gift of Jeffrey and Polly Kramer

 

 

Born in 1904, Roger Schall was one of the most renowned photographers of the 1930s and 1940s. He worked in all photographic disciplines from fashion, portraits, nudes, still lives and reporting. He began working with his father, a portrait photographer in 1918. 10 years later he would be one of the first reporters to work with a Leica or Rolleiflex. In 1939, he closed the studio-agency he had opened with his brother. From June 1940 to August 1944 he photographed German occupied Paris – hiding the negatives so they would not be seen by the censors. When the occupation was over his brother, Raymond Schall, published a book: A Paris sous la botte des Nazis (Paris under the heel of the Nazis) that was illustrated with the photographs of Roger Schall, Parry, Doisneau, the Seeberger brothers and many others. He then continued working in fashion, doing commercial and publicity work instead of news reporting. From 1970 until his death in 1995, he would manage his archive of some 80,000 images. (Text from the Real Life is Elsewhere blog)

His work covered a number of topics, especially Parisian everyday life, his favourite subject, which he photographed before, during and after the German occupation. Formed in 1931, Le Studio in Montmartre was the first agency to publish his work in leading international magazines, such as Vu, Vogue, L’illustration, Life, and Paris-Match. 150 covers and 10,000 shots were published in his lifetime. (Text from the Yellow Korner website)

 

Henri Cartier-Bresson. 'An Attentive Cat' 1953

 

Henri Cartier-Bresson
An Attentive Cat
1953
Gelatin silver print
© Henri Cartier-Bresson/Magnum

 

Raphaël Dallaporta (French b. 1980) 'Kafir Qala Citadel, Balkh Province, Afghanistan, from the Achaemenid period (6th-4th century BC) to the Ghorid period (12th-13th century AD)' 2010

 

Raphaël Dallaporta (French b. 1980)
Kafir Qala Citadel, Balkh Province, Afghanistan, from the Achaemenid period (6th-4th century BC) to the Ghorid period (12th-13th century AD)
2010
Inkjet print
59 × 47 1/4 × 1 5/8 inches
The Nelson-Atkins Museum of Art, Kansas City, Missouri
Gift of the Hall Family Foundation

 

 

The Nelson-Atkins Museum of Art
4525 Oak Street
Kansas City, MO 64111

Opening hours:
Wed, 10 am – 5 pm
Thurs, Fri, 10 am – 9 pm
Sat, 10 am – 5 pm
Sun, 10 am – 5 pm

The Nelson-Atkins Museum of Art website

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06
Jan
17

Exhibition: ‘Soulèvements / Uprisings’ at Jeu de Paume, Paris

Exhibition dates: 18th October 2016 – 15th January 2017

Curator: Georges Didi-Huberman, philosopher and art historian

 

 

soulèvement m ‎(plural soulèvements)

  1. the act of raising, the act of lifting up
  2. revolt, uprising

 

I believe this to be one of the most complex, original and important exhibitions of 2016. Conceptually, intellectually, ethically and artistically, the exhibition “Soulèvements / Uprisings” seems to stand head and shoulders above most others I posted on during 2016.

Through the profound curatorship of philosopher and art historian Georges Didi-Huberman (a man whose writing I admire), Soulèvements e/merges as a “trans-disciplinary exhibition on the theme of human gestures that raise up the world or rise up against it: collective or individual gestures, actions or passions, works or thoughts” actioned through five themes: Elements (Unleashed); Gestures (Intense); Words (Exclaimed); Conflicts (Flared up); and Desires (Indestructibles), evidenced across mediums: paintings, drawings, prints, video installations, photographs, fiction films, documentary images, writers’ manuscripts, tracts, posters, etc., without hierarchies. Unlike the earlier posting, Intersections: Photographs and Videos from the National Gallery of Art and the Corcoran Gallery of Art at the National Gallery of Art, Washington, where I noted that the self-contained themes of that exhibition seemed purely illusory, here the themes are active and engaging, fluid in meaning and representation (the choice of laterally aligned art works to the themes – dust breeding, waves, sea concertos, banners and capes, red tape, montages, posters etc…), which emphasis resistance, the raising up, the uprising as a desirous and joyful act, one that is performative (hence the wonderful video elements in the exhibition) and transgressive.

As one of the most important mediums of the twentieth century in terms of documenting, promoting, obscuring and forgetting “uprisings” – gestures of resistance and joy of any kind – photography is capable of concealing, denying and sustaining the social context in which we are living … obscuring the ethics and morals of dubious political positions; reinforcing or obscuring the issues behind revolution, rebellion, and revolt; or, through collective amnesia and inertia, through the millions of forgettable images produced each day, overwhelming the authenticity of living that leads to “uprisings” in the first place. Photographs, as people do, cross borders: they are transnational and multidisciplinary. They are global thought patterns that can, in skilled hands, document and sustain alternative ways of seeing the world through a “rising up” of feeling – the “soul” of soulèvement – the act of raising up, the act of lifting ones eyes and one’s spirit from the dire circumstances of oblivion to the hope of a future redemption.

Through photographs, we witness Insurgents killed during bloody week of the Commune (1871, below), where “the exposure of these bodies is transformed by the photographic act. The latter confers on the rebels a particular aura, passing thus from figures of guilty to those of martyrs.” The political act, although a failure in reality in this case, is sustained through time and space by the performance of the documentary image. Their monstration [the act of demonstrating; proof] – the insurgents act of demonstrating; the photograph as an act of demonstrating their death for judicial purposes; and also a certain monstration (proof) that these mostly young, skinny men died for a belief in a better world – is an evidentiary act of transubstantiation. Is the camera looking down on these bodies in cheap coffins from above, or are the coffins propped up against a wall? How do we feel about these people we do not know, who existed in past time now made present, without being that person who tucked a wreath into the hands of the man at bottom right, someone’s brother, father or son.

In “uprisings” (as the hands raise the camera to the face), there is also an acknowledgment of a certain despair at the death of an innocent. In Manuel Álvarez Bravo’s Striking worker, assassinated (1934, below) the young, handsome youth has been killed with a blow to the head. He lies prostrate on the ground, arm outstretched, hand curled, his body and clothes spattered with his own blood his eyes, open, staring at the now invisible sky. A flow of dried blood has discharged from his mouth and nose, coating and matting his thick long hair and running away in rivulets, soaking into the parched d/earth. Bits of dust and earth are still stuck to his arm through the viscosity of his blood. Earlier, he had dressed for the day in a white singlet, put on his trousers and fastened them with an embossed belt, then put on a crisp, stripped shirt and neatly rolled up the sleeves to his elbows. He might have had breakfast before heading of to a meeting outside where he worked. This day he died, protesting his rights – striking worker, assassinated! Assassinated – executed, eliminated, liquidated (to which the congealing blood attests) … slaughtered. For his right to strike, to protest, the conditions of his being. Any human “being”.

And, mortally, I comment on that one photograph, that one evidence of human beings transcending their own lives (knowing they were going to die) for the greater good – the anonymous photograph taken by members of the Sonderkommando of Auschwitz-Birkenau death camp that documents AS PROOF of the reality of the Final Solution: Women pushed towards the gas chamber of crematorium V of Birkenau (1944, below). The risks that these people took to capture this photograph speaks to the power of photography to transcend even the most barbaric of circumstances, to prove to the world what was happening in this place. As Georges Didi-Huberman affirms, “in the depths of this fundamental despair, the “solicitation to resist” has probably detached itself from the beings themselves, who have been promised to disappear, to fix themselves on signals to be emitted beyond the boundaries of the camp.” Among others, the image, this “eye of history”, is then invested with the only hope still possible: to make the hell of Auschwitz visible and therefore imaginable.”

In other words, the solicitation to resist is not singular or human, but collective and eternal, embodied and embedded in cultural thoughts and actions. Even though they knew they were going to die (almost none of the 2,000 prisoners placed in these Sonderkommando units survived to the camp’s liberation), because the have been “promised to disappear”, their spirit flowed beyond the boundaries of the camp into the ether of history, into the elemental upper air, the raising up of spirits: as an observation and representation of the difference between right and wrong. As the world enters a renewed period of right wing promulgation we must resist the rump of bigotry and oppression. Not just for ourselves but for all those that have passed before.

This is why this exhibition is so important. It speaks to the need for vigilance and protest against discrimination and dictatorship, against the persecution of the less fortunate in society. It also speaks to our desire as human beings that our actions and the actions of others be held to account. Intrinsically uprisings are all about desire, the desire to be stand up and be counted, to put your reputation (as Oscar Wilde did) or your life on the line for what you believe in. The courage of your convictions. As Edmund Burke said, “The only thing necessary for the triumph of evil is for good men to do nothing.”

Dr Marcus Bunyan

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Addendum

Thank goodness for Google translate because otherwise I would have had no text to put under most of these images. This becomes problematic for weak images such as Dennis Adams’ Patriot (2002, below). Without text to support the image you would have absolutely no idea what this image is about… it’s just a plastic bag floating in the air against the azure sky.

The text states: “… considering the serenity that emanates from the photographs of this series, to imagine that they refer to a dramatic event: the attack of the World Trade Center. Located in Lower Manhattan, Dennis Adams’ studio is very close to the twin towers that were destroyed on September 11, 2001. However, rather than rushing to witness the catastrophe, Dennis Adams photographed for three months the roof of his building, the newspapers and the rubbish that fly away from the ruins.”

Who would have thunk it! From a plastic bag floating in the sky!

Such insight proffered months after the event by any plastic bag floating in the air. The image does not invite reverie and meditation because there is nothing to meditate on. It is an example of contemporary photography as graphic art THAT MEANS ABSOLUTELY NOTHING! If an image cannot stand on its own two feet, without the help of reams of text to support its substance, its contention, then no wonder there are millions of vacillating images in this world. Including contemporary art.

Outdamned spot! the stain of thy blood cannot be exacted from your feeble representation.

 

Word count: 1,451

Translations of soulèvement

noun
uprising soulèvement, révolte
rising soulèvement, hausse (rise), insurrection, montant, lever, élévation
insurrection insurrection, soulèvement, émeute (riot), rébellion
uplift soulèvement
upheaval bouleversement, soulèvement, agitation, perturbation, séisme, renversement

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Many thankx to Jeu de Paume for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

 

 

Foreword

“For almost a decade, the Jeu de Paume’s exhibition program has been conceived with the conviction that twenty-first century museums and cultural institutions cannot be detached from the social and political challenges of the society of which they are part. To us, this approach is a matter of simple common sense.

The program it has shaped does not monitor market trends or seek complacent legitimacy within the field of contemporary art. Rather, we have chosen to work with artists whose poetic and political concerns are attuned to the need to critically explore the models of governance and practices of power that mold much of our perceptual and emotional experience, and thus, the social and political world we live in.

Because the Jeu de Paume is a center for images, we are aware of the urgent necessity – in line with our societal responsibilities – to revise the analysis of the historical conditions in which photography and the moving image developed in modernity and, subsequently, in postmodernity, with all its alternatives, provocations, and challenges.

Thankfully, the history of images and our ways of seeing and understanding the world through them is neither linear nor unidirectional. These are the sources of our fascination with images that don’t tell everything they show and with images affected by the vicissitudes of the human condition.

Photography, and images in general, represent not only reality, but things that the human eye cannot see; like us, photography is capable of concealing, denying and sustaining. It is only waiting for someone to listen to its joys and its sorrows.

The Jeu de Paume’s programming sites its oblique look at history and contemporaneity in this oscillation between the visible and the invisible in the life of images, creating a space for encounter and the clashing of ideas, emotions, and knowledge, accepting that the coexistence of conflict and antagonism are an essential part of community building.

For these reasons, and from this position, in the superb proposal by the philosopher and art historian Georges Didi-Huberman to form an exhibition from his research on the theme of “uprisings,” we found the ideal intellectual, artistic, and museological challenge.

While the notion of revolution, rebellion, and revolt isn’t alien in contemporary society’s vocabulary, the object of its action is replete with collective amnesia and inertia. That is why analyzing the representations of “uprisings” – from the etchings Goya, to contemporary installations, paintings photographs, documents, videos, and films – demonstrates an unequivocal relevance to the social context in which we are living in 2016. […]

Marta Gili, “Foreword,” in Uprisings, catalogue of the exhibition, p. 7-10.

 

 

 

Enrique Ramirez
Cruzar un muro [Franchir un mur] (Crossing a wall)
2013
Vidéo HD couleur, son, 5’15”
Courtesy de l’artiste et galerie Michel Rein, Paris/Brussels

 

A series of images of people in a waiting room is in an unusual place, perhaps in our imagination, or perhaps anywhere. The short by Enrique Ramirez addresses article number 13 of the Universal Declaration of Human Rights: “Everyone has the right to leave any country, including his own, and to return to his country”.

 

Giles Caron. 'Anticatholic protests, Londonderry, Northern Ireland' August 1969

 

Gilles Caron
Manifestations anticatholiques à Londonderry
Anticatholic protests, Londonderry, Northern Ireland
August 1969
© Gilles Caron / Fondation Gilles Caron / Gamma Rapho

 

 

Known for his wartime photoreports, fascinated by liberating acts and the figure of the insurgent, photographer Gilles Caron carried throughout the 1960s an interest in the social conflicts that marked his time. At first he is led to cover is a peasant revolt which takes place in Redon in 1967. Anxious to produce an image which appears to him as a formal translation of the anger of these peasants, he seizes the gesture of a demonstrator sending a projectile in the direction of the forces of order. Photogenic, this suspended gesture gives the insurrections a choreographic dimension and testifies to the violence of the social demands that animate the demonstrators. The “figure of the pitcher” then reappears on the occasion of the events of May 1968 and then of the conflicts that took place in Northern Ireland in 1969. This archetype is part of the tradition of the representation of David against Goliath: the symbol of the power carried by the faith of one who is thought weak in the face of brute force. If there is no question of faith in the images of Caron, it is nonetheless an irrepressible form of desire that animates those bodies which revolt: no matter the imbalance of forces, the insurgents are carried by a feeling of invulnerability and of power in the face of the forces of order objectively much more armed. (Text from the Jeu de Paume website translated by Google translate)

 

 

Introduction

by Georges Didi-Huberman, curator of the exhibition

What makes us rise up? It is forces: mental, physical, and social forces. Through these forces we transform immobility into movement, burden into energy, submission into revolt, renunciation into expansive joy. Uprisings occur as gestures: arms rise up, hearts beat more strongly, bodies unfold, mouths are unbound. Uprisings are never without thoughts, which often become sentences: we think, express ourselves, discuss, sing, scribble a message, create a poster, distribute a tract, or write a work of resistance.

It is also forms: forms through which all of this will be able to appear and become visible in the public space. Images, therefore; images to which this exhibition is devoted. Images of all times, from Goya to today, and of all kinds: paintings, drawings, sculptures, films, photographs, videos, installations, documents, etc. They interact in dialogue beyond the differences of their times. They are presented according to a narrative in which there will appear, in succession, unleashed elements, when the energy of the refusal makes an entire space rise up; intense gestures, when bodies can say “No!”; exclaimed words, when barricades are erected and when violence becomes inevitable; and indestructible desires, when the power of uprisings manages to survive beyond their repression or their disappearance.

In any case, whenever a wall is erected, there will always be “people arisen” to “jump the wall”, that is, to cross over borders. If only by imagining. As though inventing images contributed – a little here, powerfully there – to reinventing our political hopes.

 

Man Ray (American, Philadelphia, Pennsylvania 1890-1976 Paris) 'Dust Breeding' 1920

 

Man Ray (American, Philadelphia, Pennsylvania 1890-1976 Paris)
Dust Breeding (Duchamp’s Large Glass with Dust Motes)
1920
Gelatin silver print
23.9 x 30.4 cm (9 7/16 x 12 in.)
© 2016 Artists Rights Society (ARS), New York

 

 

One of Duchamp’s close friends and a member of the New York Dada scene, the American photographer and painter Man Ray (1890-1976) was also one of Duchamp’s collaborators. His photograph Dust Breeding (Duchamp’s Large Glass with Dust Motes) from 1920 is a document of The Large Glass after it had collected a year’s worth of dust while Duchamp was in New York. The photograph was taken with a two-hour-long exposure that beautifully captures the complex texture and diversity of materials that lay atop the glass surface. Dust Breeding marks a pivotal phase in the development of Duchamp’s masterpiece. After the photograph was taken, Duchamp wiped The Large Glass almost entirely clean, leaving a section of the cones covered with dust, which he permanently affixed to the glass plate with a diluted cement. (Text from The Met website)

 

Hiroji Kubota. 'Black Panthers in Chicago, Illinois' 1969

 

Hiroji Kubota
Black Panthers in Chicago, Illinois
1969
Gelatin silver print
© Hiroji Kubota/Magnum Photos

 

 

Claude Cattelain
Vidéo Hebdo 46
2009-2010
Vidéo pal, 4/3, couleur, son, 6 min 30 s
Collection de l’artiste
© Claude Cattelain

 

 

Entitled Vidéo Hebdo 46, this work by Claude Cattelain is part of a series of short films made between January 2009 and March 2010, following a weekly rhythm. If many of the films in this corpus play with the conditions of video recording (shooting conditions, sensitivity of the sensor, editing …), the forty-sixth is more like the return of a performance. Executed with great economy of means, its performances follow a precise protocol whose action often resembles an absurd experience of which the body of the artist is the subject. Here, Claude Cattelain tries to raise a chair by interposing one by one the wooden battens – which look singularly like slices of books – under the feet of the said chair without ever going down or putting a foot on the ground. This progressive uprising of the foundation leads inexorably to its overthrow and thus to the fall of the artist. The uselessness of this exercise is commensurate with the concentration and attention with which it applies to try to get to the maximum of its possibilities. Each performance of Claude Cattelain is thus an experience of limits: those of his balance, his strength, his concentration and gravity. By voluntarily avoiding the logics of productivity and productivity, Claude Cattelain invites the viewer to observe a poetic action, a possible metaphor of existential or historical situations. (Text from the Jeu de Paume website translated by Google translate)

 

 

The exhibition

“Soulèvements / Uprisings” is a trans-disciplinary exhibition on the theme of human gestures that raise up the world or rise up against it: collective or individual gestures, actions or passions, works or thoughts.

They are gestures which say no to a state of history that is considered too “heavy” and that therefore needs to be “lifted” or even sent packing. They are also gestures that say yes to something else: to a desired better world, an imagined or adumbrated world, a world that could be inhabited and conceived differently.

These figures of uprising and up-raising will range freely across mediums: paintings, drawings, prints, video installations, photographs, fiction films, documentary images, writers’ manuscripts, tracts, posters, etc., without hierarchies.

The exhibition sequence will follow a sensitive, intuitive path along which the gaze can focus on exemplary “cases” treated with a precision that prevents any kind of generalisation. We will be mindful not to conclude, not to dogmatically foreclose anything. The sequence will comprise five main parts:

  • ELEMENTS (UNLEASHED)
  • GESTURES (INTENSE)
  • WORDS (EXCLAIMED)
  • CONFLICTS (FLARED UP)
  • DESIRES (INDESTRUCTIBLES)

 

 

“All the uprisings failed, but taken together, they succeeded.”

“They rise, but they do not simply stand up – they rise up.”

.
Judith Butler, “Uprisings” catalogue of the exhibition Uprisings

 

 

ELEMENTS (UNLEASHED)

The elements become unleashed, time falls out of joint. – And if the imagination made mountains rise up?

To rise up, as when we say “a storm is rising.” To reverse the weight that nailed us to the ground. So it is the laws of the atmosphere itself that will be contradicted. Surfaces – sheets, draperies, flags – fly in the wind. Lights that explode into fireworks. Dust that rises up from nooks and crannies. Time that falls out of joint. The world upside down. From Victor Hugo to Eisenstein and beyond, uprisings are often compared to hurricanes or to great, surging waves. Because then the elements (of history) become unleashed.

We rise up first of all by exercising our imagination, albeit through our “caprichos” (whims or fantasies) or “disparates” (follies) as Goya said. The imagination makes mountains rise up. And when we rise up from a real “disaster,” it means that we meet what oppresses us, and those who seek to make it impossible for us to move, with the resistance of forces that are desires and imaginations first of all, that is to say psychical forces of unleashing and of reopening possibilities.

Dennis Adams, Francis Alÿs, Léon Cogniet, Marcel Duchamp, Francisco de Goya, William Hogarth, Victor Hugo, Leandro Katz, Eustachy Kossakowski, Man Ray, Jasmina Metwaly, Henri Michaux, Tina Modotti, Robert Morris, Saburô Murakami, Hélio Oiticica, Roman Signer, Tsubasa Kato, Jean Veber, French anonymous.

 

Francisco de Goya. 'Los Caprichos' 1799

 

Francisco de Goya
Los Caprichos
1799
Eau-forte, aquatinte et burin, 2e édition de 1855.
Collection Sylvie et Georges Helft
Photo: Jean de Calan

 

 

Between 1797 and 1799, Francisco de Goya composed a collection of engravings, Los Caprichos [Les Caprices], in which he portrayed in a satirical way the behavior of his Spanish fellow citizens. “Y aun no se van!” (“And yet they do not go away!”) is the 59th engraving of a set of 80. Each time the title constitutes an ironic commentary on the image. This one refers to the group of people represented on the engraving, with the bodies emaciated, folded on themselves, praying, looking scared. One of them tries to prevent the tombstone from falling on them, but all seem helpless, destitute of strength, unable to resist this final ordeal. The use of chiaroscuro, which produces a dramatic effect, as well as the thick slice of the slab that forms the diagonal of the composition, accentuates the desperate character of the scene. Finally, the massive aspect and the weight of the stone, opposed to fragile and denuded bodies, complete their inexorable destiny. This engraving thus seems to illustrate the absolute dejection felt by individuals under certain circumstances. For Georges Didi-Huberman, degradation is one of the conditions conducive to the uprising. The imagination and the critical eye of the artist – a fervent supporter of the Enlightenment – can constitute a force of resistance and struggle for the oppressed. (Text from the Jeu de Paume website translated by Google translate)

 

Léon Cogniet. 'Les Drapeaux' 1830

 

Léon Cogniet
Les Drapeaux (The flags)
1830
Huile sur toile
Musée des Beaux-Arts, Orléans
Photo: François Lauginie

 

 

The Revolution of 1830 led to the overthrow of the government of King Charles X. After the publication of several ordinances, including a restriction on freedom of the press, this episode, which failed to restore the Republic, The tricolor flag, abandoned by the Restoration for the benefit of the white flag, symbol of royalty. This is evidenced by Leon Cogniet’s study of a painting that will never see the light of day.

These revolutionary days, also called the Three Glorious Days, are symbolically represented by three flags caught in the turmoil. The first, white, overhung by a menacing sky, is hoisted on a mast adorned with a fleur-de-lis. The second tears apart and reveals the blue sky as a promise of freedom. Finally, the third, torn and covered with blood, allows the reconstruction of the tricolor emblem created during the Revolution of 1789. Thus the blood poured during these days allows the people to reconnect with the revolutionary ideals. The unleashing of elements, a metaphor for the tempestuous popular revolt, accompanies the transformation of the banished flag of royalty to the national flag. This sketch is repeated and widely circulated at the time, accompanied by an anonymous poem: “To the darkness finally succeeds the clarity / And pale shreds of the flag of the slaves / And of the azure sky and the blood of our brave / The brilliant standard of our freedom is born. ” (Text from the Jeu de Paume website translated by Google translate)

 

Victor Hugo. 'La vague ou Ma destinée (The wave or My destiny)' 1857

 

Victor Hugo
La vague ou Ma destinée (The wave or My destiny)
1857
Plume et lavis d’encre brune, gouache, papier vélin
Maison de Victor Hugo
© Maisons de Victor Hugo / Roger-Viollet

 

This drawing is the witness of Victor Hugo’s fascination with the sea. His pen marries the movements of the ocean, which then becomes the symbol of his exile: “It is the image of my current destiny stranded in abandonment and solitude,” he says. On the drawing he calls ‘My destiny’, it is not known whether the ship, alone in front of the monster of the sea, enveloped by its foam, is carried or precipitated by the immense wave. It is a figure of his destiny, but also of the human condition.

 

Man Ray. "Sculpture mouvante" ou "La France" ("Moving Sculpture" or "France") 1920

 

Man Ray
“Sculpture mouvante” ou “La France” (“Moving Sculpture” or “La France”)
1920
Musée national d’Art moderne, Centre Pompidou, Paris, dation en 1994
Negative gelatin-silver on glass plate
9 x 12 cm
Photo © Centre Pompidou, MNAM-CCI, Dist. RMN-Grand Palais / image Centre Pompidou, MNAM-CCI
Image obtenue par inversion des valeurs du scan du négatif
© Man Ray Trust / ADAGP, Paris, 2016

 

 

An active member of the Dada group in New York with Marcel Duchamp, Man Ray joined the surrealists in Paris in 1921. He was interested in questioning the conventions of the world of art and considered photography as a means of expression. It explores all potentialities: experiments, diversions, portraits, advertising applications … The fixation of an element in movement constitutes one of the specificities of photography that fascinates the surrealists because the object thus grasped by the apparatus appears in an unexpected light: the linen which dries, inflated under the effect of the wind, becomes a moving sculpture as the title of the work suggests. This way the title can guide the reception of the passionate photography of Man Ray. This image is also published on the cover of the sixth issue of La Révolution Surréaliste in 1926, accompanied by the legend “La France”. This enigmatic title, rather than helping to understand photography, multiplies the possible interpretations and attests to Man Ray’s desire to subvert the use and meaning of the images. Thus this wind which “transforms” linen into sculpture, appears as a metaphor for the surrealist project, which makes the photographic medium the operator of a true conversion of the gaze. By this image of the “uprising”, Man Ray thus gives a visual form to the aesthetic and political revolution that the members of the Surrealist group called for. (Text from the Jeu de Paume website translated by Google translate)

 

Eustachy Kossakowski. 'Le "Panoramic Sea Happening - Sea Concerto, Osieki" de Tadeusz Kantor (extrait d'une série)' 1967

 

Eustachy Kossakowski
Le “Panoramic Sea Happening – Sea Concerto, Osieki” de Tadeusz Kantor (extrait d’une série)
The “Panoramic Sea Happening – Sea Concerto, Osieki” by Tadeusz Kantor (from a series)
1967
Inkjet pigment print
Owner of negatives and slides: Musée d’Art Moderne de Varsovie
© Collection Anka Ptaszkowska

 

 

In 1967 Tadeusz Kantor with a group of other Polish avant-garde artists delivered Panoramic Sea Happening. They were working in frames of artistic plain-air in Osieki (near Koszalin) organized there every year since 1963. This complex action was in a way a preface to Kantor’s theatre. But it was also parallel to actions of Western artists, which led to the birth of performance art. In this important moment Kantor formulated a category of impossible. It derived from the night dream but as this one was compromised Kantor wanted to use a new word: ‘impossible’. At the same time the very essence of the happening, as he was saying, was to make impossible real. How did he do it? By reenactment, repetition and documentation.

Dorota Sosnowska. From the abstract for “Impossible is Real: Tadeusz Kantor at the seashore” 2016

 

Hélio Oiticica and Leandro Katz. 'Parangolé - Encuentros de Pamplona' 1972

 

Hélio Oiticica and Leandro Katz
Parangolé – Encuentros de Pamplona (Parangolé – Encounters of Pamplona)
1972
Impression chromogène (sur papier et carton)
Museo Nacional Centro de Arte Reina Sofía, Madrid
Photo: Archives Museo Nacional Centro de Arte Reina Sofía
© Projeto Hélio Oiticica / © Leandro Katz

 

 

“At the time when he was producing his first Penetrables, Oticica started to design Parangolés, banners and capes printed in a great variety of colors and designs, and occasionally inscribed with mottoes, advertisement lines, or found phrases. Oiticica premiered his (anti)fashion statements in 1965 in what he called a Parangolé Coletivo, in which he distributed his creations among friends and members of the Mangueira samba school – he had joined in 1964 – who paraded wearing them while dancing to samba… He would continue making Parangolés and staging Parangolé events throughout the rest of his life, at times through friends who acted as intermediaries, as in the Pamplona encounters of 1972 in Spain when Argentinean artist Leandro Katz ran a Parangolé event on Oiticica’s behalf.”

Juan A. Suárez. “Jack Smith, Hélio Oiticica, Tropicalism,” in Criticism Vol. 56, No. 2, Jack Smith: Beyond the Rented World (Spring 2014) pp. 310-311.

 

Henri Michaux. 'Untitled' 1975

 

Henri Michaux
Untitled
1975
Acrylic on paper
Private collection
© ADAGP, Paris, 2016
Photo: Jean-Louis Losi

 

Dennis Adams. 'Patriot' 2002

 

Dennis Adams
Patriot
2002
From the series Airborne
C-Print contrecollé sur aluminium.
Prêt du Centre national des Arts Plastiques, Paris, inv. FNAC 03.241.
© Dennis Adams / CNAP / Courtesy Galerie Gabrielle Maubrie

 

 

A plastic bag stands out on the azure sky and floats in the air. Difficult, considering the serenity that emanates from the photographs of this series, to imagine that they refer to a dramatic event: the attack of the World Trade Center. Located in Lower Manhattan, Dennis Adams’ studio is very close to the twin towers that were destroyed on September 11, 2001. However, rather than rushing to witness the catastrophe, Dennis Adams photographed for three months the roof of his building, the newspapers and the rubbish that fly away from the ruins. These images, although directly related to this highly publicized event have nothing of the “shock” images that then invade the press.

They carry neither sensationalism nor exaggerated patriotism, but rather invite reverie and meditation. By adopting this attitude to the antipodes of the media and political enthusiasm that follows September 11, Dennis Adams questions the relationship to temporality in the face of this type of event. He denounces the “greed of politicians and military men who have a definite opinion on moments of history”* and questions the imperative of hyperreactivity not conducive to the analysis and the constitution of a historical consciousness. (Text from the Jeu de Paume website translated by Google translate)

*Dennis Adams quoted by Michel Guerrin, “In Madrid, photographers face history”, in Le Monde, June 15, 2004, p. 30.

 

Roman Signer. 'Rotes Band / Red Tape' 2005

 

Roman Signer
Rotes Band / Red Tape
2005
Vidéo couleur, son, 2’07’”.
Caméra: Aleksandra Signer
Courtesy de l’artiste et d’Art: Concept, Paris

 

Tsubasa Kato. 'Break it before it’s broken' 2015

Tsubasa Kato. 'Break it before it’s broken' 2015

 

Tsubasa Kato
Break it before it’s broken
2015
Video: color, sound, 4:49 min
© Tsubasa Kato / caméraman: Taro Aoishi

 

 

On March 11, 2011, a tsunami struck the Japanese coast and caused a nuclear accident at the Fukushima Daiichi plant. The disastrous environmental and social consequences are still impossible to evaluate and the inhabitants, partly neglected by the public authorities, have to face an unprecedented crisis. Many of them have been displaced and most of their income from fishing is reduced to nothing because of the contamination of the ocean. Tsubasa Kato then decides to get involved with them by accompanying them daily in this difficult period. In addition to this support, he decided on November 3rd (03/11) – the day of the celebration of culture in Japan (Bunka no Hi) and date whose numerical writing is the inverse of that of the tsunami (11/03) – to achieve a strongly symbolic performance.

Entitled Break it before it’s broken, the video of this action shows residents of the region invited to overthrow the structure of a house washed away by the tsunami and destroy it definitively. Becoming actors of destruction and no longer passive observers, participants can then transform the event undergone into action. This festival of culture, for Tsubasa Kato, is an opportunity to initiate a unifying artistic moment that testifies to the strength of collective movements and the mobilization necessary to reverse the course of events. He will then reiterate this performance in other parts of the world, which are often subject to delicate social situations. (Text from the Jeu de Paume website translated by Google translate)

 

Mari Kourkouta. 'Remontages' 2016

Mari Kourkouta. 'Remontages' 2016

 

Mari Kourkouta
Remontages
2016
16 mm sur vidéo (en boucle), noir et blanc, silencieux, 4’ 10.
© Maria Kourkouta. Production : Jeu de Paume, Paris

 

 

“Body, mind and soul are uplifted by the divine energy of desire”

.
Marie-José Mondzain, “To those who sail the sea…” catalogue of the exhibition Uprisings

 

“To make the world rise up we need gestures, desires, and depths.”

.
Georges Didi-Huberman, “By the desires (Fragments on What Makes Us Rise Up)” catalogue of the exhibition Uprisings

 

 

GESTURES (INTENSE)

From burden to uprising. – With hammer blows. – Arms rise up. – The pasión. – When bodies say no. – Mouths for exclaiming.

Rising up is a gesture. Before even attempting to carry out a voluntary and shared “action,” we rise up with a simple gesture that suddenly overturns the burden that submission had, until then, placed on us (be it through cowardice, cynicism, or despair). To rise up means to throw off the burden weighing down on our shoulders, keeping us from moving. It is to break a certain present – be it with hammer blows as Friedrich Nietzsche and Antonin Artaud sought to do – and to raise your arms towards the future that is opening up. It is a sign of hope and of resistance.

It is a gesture and it is an emotion. The Spanish Republicans – whose visual culture was shaped by Goya and Picasso, but also by all the photographers on the field who collected, the gestures of freed prisoners, of voluntary combatants, of children and of the famous La Pasionaria, Dolores Ibárruri – fully assumed this. In the gesture of rising up, each body protests with all of its limbs, each mouth opens and exclaims its no-refusal and its yes-desire.

Paulo Abreu, Art & Language, Antonin Artaud, Taysir Batniji, Joseph Beuys, Désiré-Magloire Bourneville, Gilles Caron, Claude Cattelain, Agustí Centelles, Chim, Pascal Convert, Gustave Courbet, Élie Faure, Michel Foucault, Leonard Freed, Gisèle Freund, Marcel Gautherot, Agnès Geoffray, Jochen Gerz, Jack Goldstein, Käthe Kollwitz, Alberto Korda, Germaine Krull, Hiroji Kubota, Annette Messager, Lisette Model, Tina Modotti, Friedric Nietzsche, Willy Römer, Willy Ronis, Graciela Sacco, Lorna Simpson, Wolf Vostell, anonymes catalans, français, italiens.

 

Gustave Courbet. 'Home en blouse debout sur une barricade (projet de frontispice pour Le Salut public)' 1848

 

Gustave Courbet
Home en blouse debout sur une barricade (projet de frontispice pour Le Salut public)
Man in a smock standing on a barricade (frontispiece for Le Salut public project)

1848
Fusain sur papier
Musée Carnavalet – Histoire de Paris
© Musée Carnavalet / Roger-Viollet

 

Germaine Krull. 'The Dancer Jo Mihaly, danse "Révolution"' 1925

 

Germaine Krull
The Dancer Jo Mihaly, danse “Révolution”
1925
Gelatin silver print
Museum Folkwang, Essen
© Estate Germaine Krull, Folkwang Museum, Essen

 

 

Pioneer and adventurous, Germaine Krull is one of those women photographers of the inter-war period who contributed largely to the emergence of a nervous and dynamic photographic approach, in step with a modern world in constant acceleration. In photographing Jo Mihaly, she portrays a dancer who shares this avant-garde sensibility. Indeed, a pupil of Mary Wigman, this singular figure of dance participates in the German expressionist movement and contributes to the development of a modern choreographic art: the unconstrained body emancipates itself from the conventions of classical dance, the gesture of the dancer is released and regains its vitality. The movement then becomes the result of the personal expression of the dancer whose photographer has the burden of seizing the fulgurance [dazzling speed]. Stretched arm, smoky eyes and feverish eyes, Jo Mihaly – who has always claimed her commitment to the Communist Party – realizes a gesture that resonates with her time but also with the youth of Germaine Krull, marked by its proximity to the Republic of the Soviets of Berlin in 1919. Thus, it is as much for these artists to participate in an aesthetic revolution in their respective artistic fields as to echo the social and political uprisings that have taken place throughout Europe since the the advent of the industrial era. (Text from the Jeu de Paume website translated by Google translate)

 

 

Alberto Korda. 'Don Quixote of the streetlamp, Plaza de la Revolución, Havana, Cuba' 1959

 

Alberto Korda
El Quijote de la Farola, Plaza de la Revolución, La Habana, Cuba
Don Quixote of the streetlamp, Plaza de la Revolución, Havana, Cuba

1959
Vintage gelatin silver print on baryta paper
Leticia et Stanislas Poniatowski collection
© ADAGP, Paris, 2016

 

Kitai Kazuo. 'Resistance' (book) 1965

 

Kitai Kazuo
Resistance (book)
1965
BAL
© Kitai Kazuo/ Collection privée

 

With a manifesto both aesthetic and philosophical, the Japanese publication Provoke proposed a radical break in only three issues, published in 1968 and 1969. Provoke (photographers Takuma Nakahira, Yutaka Takanashi and Daidō Moriyama, critic Kōji Taki and poet Takahiko Okada) proposes a new visual language – rough, grainy and blurred – that captures the complexity of the experience and the paradoxes of modernity suffered by all.

 

Wolf Vostell. 'Dutschke' 1968

 

Wolf Vostell
Dutschke
1968
Peinture polymère sur toile
Haus der Geschichte der Bundensrepublik Deutschland, Bonn
© ADAGP, Paris, 2016

 

Art and Language. 'Shouting Men' (details) 1975

Art and Language. 'Shouting Men' (details) 1975

Art and Language. 'Shouting Men' (details) 1975

 

Art and Language
Shouting Men (details)
1975
Screenprint and felt pen on paper
Museu d’Art Contemporani de Barcelona collection
Photo: Àngela Gallego
© Art and Language

 

Patrick Zachmann 'The army blocked by the crowd at the gates of the capital' 1989

 

Patrick Zachmann
L’armée bloquée par la foule aux portes de la capitale
The army blocked by the crowd at the gates of the capital
1989
Gelatin-silver bromide print on baryta paper
50.4 x 60.9 cm
Musée du quai Branly – Jacques Chirac
© Patrick Zachmann

 

From the early 1980s, Patrick Zachmann carried out an in-depth investigation into the Chinese diaspora. Present in China at the time of the events in Tiananmen Square, he photographed particularly symbolic episodes. This picture, taken on 20 May, is located just after the beginning of the hunger strikes, and before the massive repression known as the Tiananmen massacre. The nocturnal atmosphere and the gestures of the orator confer on this “moment before” a dramatic theatricality.

 

Annette Messager. '47 Piques (47 Pikes)' 1992

 

Annette Messager
47 Piques (47 Pikes)
1992
Soft toys, colored pencils on paper, various materials, and 47 metal pikes
270 x 570 x 70 cm
Annette Messager and Marin Karmitz collection/Marian Goodman Gallery, Paris
© ADAGP, Paris, 2016

 

Graciela Sacco. from the "Bocanada" (A breath of fresh air) series 1992-1993

 

Graciela Sacco
from the “Bocanada” (A breath of fresh air) series
1992-1993
Posters in the streets of Rosario, Argentina
© Graciela Sacco

 

 

This series of photographs of open mouths was immediately considered by Graciela Sacco as being intended to circulate in the public space on various supports (stamps, spoons, stickers, posters …). It is however in the form of a wild display that the artist has most often given to see this set. The first of these displays took place in 1993, during a strike, in public school canteens in the town of Rosario. It was then a question of questioning the impossibility of the municipal staff to make their claims heard and the consequences of this movement knowing that for the majority of the children, this meal was the only one of the day. Graciela Sacco then continues to post these posters in cities like Buenos Aires, São Paulo or New York, often during election campaigns or close to advertising images. Are they hungry mouths? Cries of claims? Of suffering? Or even breathing as the title suggests? Be that as it may, this repeated but inaudible message tends to become oppressive. By exposing them in public space, the artist seems to give visibility to those anonymous calls that we do not want or can not hear. (Text from the Jeu de Paume website translated by Google translate)

 

 

WORDS (EXCLAIMED)

Poetic insurrections. – The message of the butterflies. – Newspapers. – Making a book of resistance. – The walls speak up.

Arms have been raised, mouths have exclaimed. Now, what are needed are words, sentences to say, sing, think, discuss, print, transmit. That is why poets place themselves “at the forefront” of the action itself, as Rimbaud said at the time of the Paris Commune. Upstream the Romantics, downstream the Dadaists, Surrealists, Lettrists, Situationists, etc., all undertook poetic insurrections.

“Poetic” does not mean “far from history,” quite the contrary. There is a poetry of tracts, from the protest leaflet written by Georg Büchner in 1834 to the digital resistance of today, through René Char in 1943 and the “cine-tracts,” from 1968. There is a poetry particular to the use of newspapers and social networks. There is a particular intelligence – attentive to the form – inherent in the books of resistance or of uprising. Until the walls themselves begin to speak and occupy the public space, the sensible space in its entirety.

Antonin Artaud, Ever Astudillo, Ismaïl Bahri, Artur Barrio, Georges Bataille, Charles Baudelaire, Joseph Beuys, Enrique Bostelmann, André Breton, Marcel Broodthaers, Cornelius Castoriadis, Champfleury, Dada, Armand Dayot, Guy Debord, Carl Einstein, Jean-Luc Fromanger, Federico García Lorca, Jean-Luc Godard, Groupe Dziga Vertov, Raymond Hains, Raoul Hausmann, John Heartfield, Bernard Heidsieck, Victor Hugo, Asger Jorn, Jérôme Lindon, Rosa Luxemburg, Man Ray, Germán Marín, Chris Marker, Cildo Meireles, Henri Michaux, Tina Modotti, Pier Paolo Pasolini, Pablo Picasso, Sigmar Polke, Jacques Rancière, Alain Resnais, Armando Salgado, Álvaro Sarmiento, Philippe Soupault, Félix Vallotton, Gil Joseph Wolman, German, Chilean, Cuban, Spanish, French, Italian, Mexican, Russian unknowns.

 

Raoul Hausman. 'Portrait of Herwarth Walden at Bonset' 1921

 

Raoul Hausman
Portrait of Herwarth Walden at Bonset
1921
Postcard sent by Raoul Hausmann to Theo van Doesburg
Archives Theo and Nelly van Doesburg
Photo: collection RKD – Netherlands Institute for Art History
© ADAGP, Paris, 2016

 

 

Herwarth Walden (actual name Georg Lewin, 16 September 1879 in Berlin – 31 October 1941 in Saratov, Russia) was a German Expressionist artist and art expert in many disciplines. He is broadly acknowledged as one of the most important discoverers and promoters of German avant-garde art in the early twentieth century (Expressionism, Futurism, Dadaism, Magic Realism).

From 1901 to 1911 Walden was married to Else Lasker-Schüler, the leading female representative of German Expressionist poetry. She invented for him the pseudonym “Herwarth Walden”, inspired by Henry Thoreau’s novel Walden, or Life in the Woods (1854). In 1912 he married Swedish painter Nell Roslund. In 1919 he became a member of the Communist Party. In 1924 he was divorced from his second wife.

With the economic depression of the 1930s and the subsequent rise of National Socialism, his activities were compromised. In 1932 he married again and left Germany shortly later because of the threat of the Gestapo. He went to Moscow, where he worked as a teacher and publisher. His sympathies for the avant-garde soon aroused the suspicion of the Stalinist Soviet government, and he had to repeatedly defend against the equation of avant-garde and fascism. Walden died in October 1941 in a Soviet prison in Saratov. (Text from the Wikipedia website)

 

 

John Heartfield. 'Use photography as a weapon !' 1929

 

John Heartfield
Benütze Foto als Waffe ! 
Utilise la photo comme une arme !
Use photography as a weapon !

AIZ, année VIII, no 37, Berlin, 1929, p. 17
Revue
37.8 x 27.5 cm
Akademie der Künste, Berlin, Kunstsammlung, Inv.-Nr.: JH 2265
© The Heartfield Community of Heirs/ADAGP, Paris, 2016

 

 

In the late 1910s, members of the Dada movement practiced the first collages using images from cheap publications. The iconoclastic dimension of these heterogeneous juxtapositions allows them to open up the critical potential of images. Then, in the 1920s in Berlin, the Dada movement became politicized and the idea that the affiliated artists of the Communist Party were to serve the proletarian cause was strengthened. Few artists felt as committed to this mission as John Heartfield (his real name was Helmut Herzfeld). From the end of the 1920s, he developed a practice of satirical photomontage for the press, and in particular of the Communist journal AIZ (Arbeiter Illustrierte Zeitung) for which he worked until 1938. He then produced 237 photomontages denouncing Fascist ideology, the financing of the Nazi party by the industrialists and the extreme violence of the national socialist program. Invited to the Film und Foto exhibition in 1929 in Stuttgart, he had inscribed above the section devoted to him the slogan found in AIZ the same year: “Use photography as a weapon!”. Through the massive dissemination of his photomontages, he wants to mobilize public opinion and incite him to rise up against the rise of the fascisms that threaten Europe. (Text from the Jeu de Paume website translated by Google translate)

Heartfield lived in Berlin until April 1933, when the National Socialists took power. On Good Friday, the SS broke into his apartment, and the 5’2″ Heartfield escaped by jumping from his balcony and hiding in a trash bin. He left Germany by walking over the Sudeten Mountains to Czechoslovakia. In Czechoslovakia, John Heartfield rose to number-five on the Gestapo’s most-wanted list.

 

Federico. 'García Lorca Mierda (Shit)' 1934

 

Federico García Lorca
Mierda (Shit)
1934
Calligram, Indian ink
Federico García Lorca foundation, Madrid
© Federico García Lorca foundation, Madrid / VEGAP

 

Réseau Buckmaster (Buckmaster Network) 'Tract clandestin (Clandestine Tract)' 1942

reseau-buckmaster-tract-clandestin-1942-b-web

 

Réseau Buckmaster (Buckmaster Network)
Tract clandestin (Clandestine Tract)
1942
Papier
17 x 25 cm
Collection particulière
Courtesy des éditions de L’échappée

 

 

This satirical tract was realized and distributed in 1942 by the network of the Resistance Buckmaster, during the German occupation in France. The flying leaf, given from hand to hand or slipped into a mailbox, the leaflet or the butterfly (smaller) is at the same time the expression of a refusal – that of yielding – and of an imperious desire to act and call for a start. Intended to mark the minds and to attract the adhesion, they can be formed of short and poetic texts, slogans or images. Open, it presents a caricature drawing of four pigs and, in the center, an inscription in capital letters which apostrophes the reader and invites him to look for the fifth … Indeed, if the recipient folds the sheet according to the dotted lines, he makes Hitler’s acrimonious face! Thus, like any clandestine message, the meaning of the leaflet is not given immediately. The system of folding conceals and intrigues before revealing, but also accentuates the critical and percussive nature of the subject. Opening and closing like two wings, this butterfly is an anonymous, ephemeral and fragile missive ready to fly in the air to carry its message of rising. Like a firefly gleaming in the night of war, “an indication of a desire that flies, goes where it wants, insists, persists, resists in spite of everything”*, in the words of Georges Didi-Huberman, this image constitutes a weapon at the same time frail and powerful. (Text from the Jeu de Paume website translated by Google translate)

*Georges Didi-Huberman, “Through desires (fragments on what raises us)”, in Soulèvements, Paris, Jeu de Paume, 2016, p. 372.

 

Raymond Hains. 'OAS. Fusillez les plastiqueurs (OAS. Shoot the bombers)' 1961

 

Raymond Hains
OAS. Fusillez les plastiqueurs (OAS. Shoot the bombers)
1961
Torn poster on canvas backing
Private collection
© ADAGP, Paris, 2016
Photo: Michel Marcuzzi

 

 

By the end of the 1940s, Raymond Hains paced the streets of Paris and sought out surprising agglomerates of torn posters that he picked up before painting them on canvas. The artist, flâneur, is the catalyst of a new form of urban poetry that gives rise to impromptu entanglements of words and images. This practice of hijacking posters largely echoed the world of art and French society after the Second World War. These torn posters formally evoke the canvases of “action painting” in vogue at the time, which Hains enjoys by calling himself “inaction painter”. The proliferation of these posters accompanies the rise of consumption but also the many political debates that agitate France. Thus futile advertisements co-exist promoting an eternally joyful world and political posters whose subjects are sometimes dramatic. In 1961, Raymond Hains realized an exhibition entitled “La déchirée France” [The Torn France] which presents itself as a sounding board of contemporary French history, marked by the decomposition of the Fourth Republic and what is not yet called the war of Algeria. The work OAS. Shoot the bombers testifies to the violence of the positions taken with regard to this organization favorable to the maintenance of French Algeria, but also to the reality of the attacks they commit. (Text from the Jeu de Paume website translated by Google translate)

 

Sigmar Polke. 'Against the two superpowers - for a red Switzerland' (1st version) 1976

 

Sigmar Polke
Gegen die zwei Supermächte – für eine rote Schweiz (1e version)
(Against the two superpowers – for a red Switzerland) (1st version)
1976
Spray paint and stencil on paper
Ludwig Forum für internationale Kunst, Aachen
© The Estate of Sigmar Polke, Cologne /ADAGP, Paris, 2016

 

Henri Michaux. 'Untitled' 1975

 

Henri Michaux
Untitled
1975
Indian ink, acrylic on paper
50 x 65 cm
Private collection
© ADAGP, Paris, 2016 / Photo : Jean-Louis Losi

 

 

The poet Henri Michaux has endeavored to combine writing and drawing. Already in his invention of a new graphic alphabet in 1927, and then in his hallucinogenic experiments by absorption of mescaline from 1955, Henri Michaux sought to liberate, unbind language and drawing and thus to explore “the space within”. This ink on paper presents an entanglement of disorderly spots more or less energetic or impregnated. Just as his poems try to lift the tongue, this drawing seems to express what he calls “trembling in images”. Traces of liberating gestures, this expressive “new language”, noisy, made of floods of forms and collisions of signs, becomes the image of the disorderly world and the claimed insubordination of its author. In 1971, Michaux always seems to be looking for what he calls in the turbulent infinity “a confidence of a child, a confidence that goes ahead, hopes, raises you, confidence which, entering into the tumultuous universe … becomes a greater upheaval, a prodigiously great uprising, an extraordinary uprising, an uprising never known, a rising above itself, above all, a miraculous uprising which is at the same time an acquiescence, an unbounded, calming and exciting acquiescence, an overflow and a liberation.” Thus Michaux considered drawing as a movement, the very rise of thought and bodies. (Text from the Jeu de Paume website translated by Google translate)

 

 

“Uprising transforms consciousness and in this movement it reconstitutes it. It gathers needs together and turns them into demands, it turns affects into desires and wills, it positions them in a tension towards liberty.”

.
Antonio Negri, “Uprisings” catalogue of the exhibition Uprisings

 

 

CONFLICTS (FLARED UP)

To go on strike is not to do nothing. – Demonstrating, showing oneself. – Vandal joys. – Building barricades. – Dying from injustice.

And so everything flares up. Some see only pure chaos. Others witness the sudden appearance of the forms of a desire to be free. During strikes, ways of living together are invented. To say that we “demonstrate,” is to affirm – albeit to be surprised by it or even not to understand it—that something appeared that was decisive. But this demanded a conflict. Conflict: an important motif of modern historical painting (from Manet to Polke), and of the visual arts in general (photography, cinema, video, digital arts).

It happens sometimes that uprisings produce merely the image of broken images: vandalism, those kinds of celebrations in negative format. But on these ruins will be built the temporary architecture of uprisings: paradoxical, moving, makeshift things that are barricades. Then, the police suppress the demonstration, when those who rise up had only the potency of their desire (potency: not power). And this is why there are so many people in history who have died from having risen up.

Manuel Álvarez Bravo, Hugo Aveta, Ruth Berlau, Malcolm Browne, Henri Cartier-Bresson, Agustí Centelles, Chen Chieh-Jen, Armand Dayot, Honoré Daumier, Adolphe-Eugène Disdéri, Robert Filliou, Jules Girardet, Arpad Hazafi, John Heartfield, Dmitri Kessel, Herbert Kirchhorff, Héctor López, Édouard Manet, Ernesto Molina, Jean-Luc Moulène, Voula Papaioannou, Sigmar Polke, Willy Römer, Pedro G. Romero, Jésus Ruiz Durand, Armando Salgado, Allan Sekula, Thibault, Félix Vallotton, Jean Veber, German, Catalan, French, Mexican, South African unknowns.

 

Thibault. 'The Barricade of the Rue Saint-Maur-Popincourt before the attack by the troops of General Lamoriciere' Sunday, June 25, 1848

 

Thibault
La Barricade de la rue Saint-Maur-Popincourt avant l’attaque par les troupes du général Lamoricière
The Barricade of the Rue Saint-Maur-Popincourt before the attack by the troops of General Lamoriciere
Sunday, June 25, 1848
Daguerréotype
11.7 x 15 cm
Musée d’Orsay, Paris
Photo © RMN-Grand Palais (musée d’Orsay) / Hervé Lewandowski

 

 

This daguerreotype is part of a series of two exceptional views of the barricades taken during the popular insurrection of June 1848. Disseminated in the form of woodcuts in the newspaper L’Illustration at the beginning of the following July, these photographs were realized by an amateur named Thibault, from a point of view overlooking the Rue Saint-Maur-Popincourt, June 25 and 26, before and after the assault. The first photographs reproduced in the press, they show the value of proof given to the medium in the processing of information since the middle of the nineteenth century, well before the development of photomechanical reproduction techniques. The inaccuracies and ghostly traces caused by a long exposure time limit the accuracy lent to the medium. Also the engraver allowed himself to “rectify” the views for the newspaper, adding clouds here and there and specifying the posture or the detail of the silhouettes. The remarkable interest of these daguerreotypes, however, resides in their indeterminate aspect. In fact, they reveal the singular temporality of these events: both short (since each second counts during the confrontations) and at the same time extended (in the moments of preparation and waiting). The temporalities proper to events and photography are thus combined in order to offer the perennial image of an invisible uprising and therefore always in potentiality. (Text from the Jeu de Paume website translated by Google translate)

 

Édouard Manet. 'Guerre civile (Civil war)' 1871

 

Édouard Manet
Guerre civile (Civil war)
1871
Two-tone lithograph on thick paper
Musée Carnavalet – Histoire de Paris
© Musée Carnavalet / Roger-Viollet

 

André Adolphe Eugène Disdéri. 'Insurgents killed during bloody week of the Commune' 1871

 

André Adolphe Eugène Disdéri (attribué à)
Insurgés tués pendant la Semaine sanglante de la Commune
Insurgents killed during bloody week of the Commune
1871
Albumen photograph
21 x 27 cm
Musée Carnavalet – Histoire de Paris, Paris
© André A.E. Disdéri / Musée Carnavalet / Roger-Viollet

 

 

This photograph was taken at the end of the tragic Bloody Week which concluded the Commune of Paris in May 1871. It shows the corpses of Communards shot by the Versailles troops, presented in their coffins at the public exhibition of their bodies. This image is imprinted with brutality: that of the authors of the massacre of these young men struggling for the independence of Paris, that of the monstration [The act of demonstrating; proof] and, that of photography, in its realization, its frontality and its precision. Why did one of the most famous portraitists of the Second Empire record the image of these inanimate bodies? We know today that photography has played an important role in anti-communard propaganda, the aim of which was to show the “exactions” of the insurgents (barricades, vandalism, assassinations …) and to present this event not as a revolution but as a civil war. It was also used for identification purposes, used for judicial proceedings and repression. The value of this image, however, is due to the fact that the exposure of these bodies is transformed by the photographic act. The latter confers on the rebels a particular aura, passing thus from figures of guilty to those of martyrs. Gathered for the occasion and set up facing us, they form, through photography, the image of an inseparable community. Even if the revolution has failed and power has failed, its power remains and continues to nourish the memory of political uprisings. (Text from the Jeu de Paume website translated by Google translate)

 

Allan Hughan. 'Installations de la colonie pénitentiaire (Installations of the penal colony)' May 1874

 

Allan Hughan
Installations de la colonie pénitentiaire (Installations of the penal colony)
May 1874
Tirage sur papier albuminé
14.7 x 19.6 cm
Musée du quai Branly – Jacques Chirac

 

The legend of the image, written in the thirties, states: “In the foreground the tribe of rebels of 1878”, while that handwritten on the original negative says “tribe of Atai revolted.” These elements drag the meaning of this image realized by the first photographer present in New Caledonia. The photographs he takes of kanaks, villages, but also of the prison and mining facilities in 1874, take on a new retrospective significance after the great Kanak revolt of 1878.

 

Félix Vallotton. 'La Charge (The Charge)' 1893

 

Félix Vallotton
La Charge (The Charge)
1893
Proof, woodcut on paper
Musée national d’Art moderne, Centre Pompidou, Paris
Gift of Adèle et Georges Besson en 1963. On loan to Musée des Beaux-Arts et d’Archéologie de Besançon
© Centre Pompidou / MNAM / Cliché Pierre Guenat, Besançon, Musée des Beaux-Arts et d’Archéologie

 

 

Felix Vallotton made this engraving on wood in 1893 as part of his critical contributions to social violence for newspapers and magazines of his time. Composed with great economy of means, La Charge represents the brutal repression of a demonstration by the forces of the order. The diving point of view testifies to the influence of photography on his work and reinforces the voyeur character of the viewer as well as his feeling of helplessness. The formal repetition of the uniform of the “guardians of the peace” and the resemblance of their faces, all wedged between their mustache and their kepi, translates well the impression of mechanical unleashing of a blind violence. By contrasting black and white, Vallotton refers to the physical confrontation between civilians and policemen. The centrifugal force which animates the composition gives the impression that the wounded bodies shatter like an explosion. By distorting the characteristic perspective of the Nabi aesthetic, the victims’ bodies seem to be abandoned. Through the eyes of man in the foreground, the artist denounces the abuse of force but also takes the spectator to witness and invites him to rise up against this injustice. The artist, known for his anarchist positions, broke as much with the traditional principles of composition as with the established order. At the charge against the protesters, he responds by his own charge against the authorities. (Text from the Jeu de Paume website translated by Google translate)

 

Joseph Marie Ernest Prud'Homme. 'Submission of Rabezavana and Rainibetsimisaraka' 1897

 

Joseph Marie Ernest Prud’Homme
Submission of Rabezavana and Rainibetsimisaraka
1897
Print on aristotype paper
12 x 17 cm
Musée du quai Branly – Jacques Chirac

 

On July 29, 1897, Rabezavana and Rainibetsimisaraka, two of the greatest leaders of the Menalamba insurrection, which began after the abdication of Queen Ranavalona III and the establishment of the protectorate in October 1895, publicly knelt before Governor General Joseph Gallieni to signify their submission. This ceremony is the theatrical acme of the policy of “pacification” carried out in Madagascar by Gallieni, since his arrival in September 1896.

 

Anonymous. 'The Habés send a parliamentarian to make their submission to Major Pognio' 17 March 1910

 

Anonymous
Les Habés envoient un parlementaire pour faire leur soumission au commandant Pognio
The Habés send a parliamentarian to make their submission to Major Pognio
17 March 1910
Print on baryta paper
10.9 x 16.7 cm
Musée du quai Branly – Jacques Chirac

 

The French colonial conquest of West Africa, begun in 1854, stops with the unification of its possessions within French West Africa in 1895. It was mainly carried out by the infantry which had to face populations hostile to colonization. The Habés (Dogons) of the Bandiagara region (present-day Mali) resisted the French soldiers from 1894 to 1910.

 

José Clemente Orozco (1883-1949) 'Les Femmes des soldats (The Women Soldiers)' 1926

 

José Clemente Orozco (1883-1949)
Les Femmes des soldats (The Women Soldiers)
1926
Huile sur toile
México, INBA, Collection Museo de Arte Moderno
Photo © Francisco Kochen
© Adagp, Paris 2016

 

Tina Modotti (1896-1942) 'Guitare, cartouchière et faucille (Guitar, cartridge belt and sickle)' 1st June 1929

 

Tina Modotti (1896-1942)
Guitare, cartouchière et faucille (Guitar, cartridge belt and sickle)
1st June 1929
Illustration de l’annonce pour la chanteuse communiste Concha Lichel, publiée dans el machete, no 168, 1
Illustration of the announcement for the communist singer Concha Lichel, published in El Machete, no 168, 1
Gelatin silver print
México, INBA, Museo Nacional de Arte
Donation de la famille Maples Arce, 2015
© Francisco Kochen

 

 

The Mexican Revolution profoundly changed the structure of society: since men had gone to war or to search for work and livelihoods, women took on new tasks, first in armed struggle and then in rebuilding culture and education within society. Thus, the image of the soldiaderas, those women who followed the revolutionary troops, acquired a special significance and was symbolically compared to the “strong women” of the Bible. In the artistic field, women also played a decisive role, sometimes called “proto-feminism”: patrons of valuable artists or artists themselves, they participated in the quest for an aesthetic language capable of expressing their doubts and questioning. (Text from the Jeu de Paume website translated by Google translate)

Concha Michel (1899-1990) was a singer-songwriter, political activist, playwright, and a researcher who published several projects on the culture of indigenous communities. She was one of the few women who performed in the corrido style. She created the Institute of Folklore in Michoacan and was one of the first collectors of folklore and preservers of the traditions of the Mexican people. She was a cultural icon having relationships with two presidents, and a broad range of Mexico’s most prominent artists including Diego Rivera, Frida Kahlo, Guadalupe Marín, Tina Modotti, Elena Poniatowska, Anita Brenner and others. (Text from the Wikipedia website)

 

Ruth Berlau. 'Grévistes américains (American warriors)' 1941

 

Ruth Berlau
Grévistes américains (American warriors)
1941
Gelatin silver print
10 x 15 cm
Akademie der Künste, Berlin, Bertolt Brecht Archiv
© by R. Berlau/Hoffmann

 

 

Ruth Berlau, actress, director and photographer of Danish origin realizes this photograph shortly after his arrival in the United States. She fled Nazi Germany with the writer and playwright Bertolt Brecht and accompanied him during much of his exile. In line with her commitment to the Spanish war and her communist ideas, she photographed American social movements and showed the actors of the struggle and the victims of oppression. This series on strikes highlights the workforce of the workers, with the desire to get their faces out of anonymity. It is in keeping with the documentary use of photography undertaken by social programs such as the New Deal and in particular the path traced by Walker Evans, initiator of the “documentary style”. It chooses a frontal point of view, apt to reveal with precision and clarity the faces of the strikers. In doing so, it applies itself to restoring their dignity while producing the documents of a social history. The counter-drive gives the strikers a particular scope and strength, just as the framing, which ostensibly divides the group, suggests that they belong to a powerful and determined group. The photographic practice of Ruth Berlau seems to embody a democratic ideal, revealing both the unity and the singularity of each and a common political commitment, which is reflected here through the exchange of views. (Text from the Jeu de Paume website translated by Google translate)

 

Manuel Álvarez Bravo. 'Ouvrier en grève, assassiné (Striking worker, assassinated)' 1934

 

Manuel Álvarez Bravo
Ouvrier en grève, assassiné (Striking worker, assassinated)
1934
Gelatin silver print
Musée d’Art moderne de la Ville de Paris
© Musée d’Art Moderne de la Ville de Paris / Roger Viollet
© Estate Manuel Álvarez Bravo

 

Inconnu 'Contestation around the construction of Narita airport' 1969

Inconnu 'Contestation around the construction of Narita airport' 1969

 

Inconnu
Contestation autour de la construction de l’aéroport de Narita
Contestation around the construction of Narita airport

1969
Gelatin silver prints
© Collection Art Institute of Chicago

 

In parallel with the dazzling rise of a consumer society on the Western model, for ten years (from 1960 to 1970) Japan went through a major identity crisis that unfolded on multiple fronts: American military bases in Okinawa, construction of Narita airport, occupation of universities by students …

 

Chieh-Jen Chen. 'The Route' 2006

Chieh-Jen Chen. 'The Route' 2006

 

Chieh-Jen Chen
The Route
2006
35 mm film transferred onto DVD: color and black and white, silent, 16:45 min.
© Chieh-Jen Chen, courtesy galerie Lily Robert

 

 

“To rise up is to break a history that everyone believed to have been heard. It is to break the foreseeability of history, to refute the rule that presided, as we thought, over its development or its preservation.”

.
Georges Didi-Huberman, “By the desires (Fragments of What Makes Us Rise Up)” catalogue of the exhibition Uprisings

 

 

DESIRES (INDESTRUCTIBLES)

The hope of one condemned to death. – Mothers rise up. – They are your own children. – They who go through walls.

But potency outlives power. Freud said that desire was indestructible. Even those who knew they were condemned – in the camps, in the prisons – seek every means to transmit a testimony or call out. As Joan Miró evoked in a series of works titled “The Hope of a Condemned Man,” in homage to the student anarchist Salvador Puig i Antich, executed by Franco’s regime in 1974.

An uprising can end with mothers’ tears over the bodies of their dead children. But these tears are merely a burden: they can still provide the potencies of uprising, like in the “resistance marches” of mothers and grandmothers in Buenos Aires. It is our own children who rise up: “Zero for Conduct!” was Antigone not almost a child herself? Whether in the Chiapas forests or on the Greece – Macedonia border, somewhere in China, in Egypt, in Gaza, or in the jungle of computerized networks considered as a vox populi, there will always be children to jump the wall.

Francisca Benitez, Ruth Berlau, Bruno Boudjelal, Agustí Centelles, Eduardo Gil, Mat Jacob, Ken Hamblin, Maria Kourkouta, Joan Miró, Pedro Motta, Voula Papaioannou, Estefania Peñafiel Loaiza, Enrique Ramirez, Argentinian, Greek, Mexican unknowns.

 

Denis Foyatier. 'Spartacus' 1830

 

Denis Foyatier
Spartacus
1830
Marble
Commande de Charles X, 1828
Département des Sculptures
© 2011 Musée du Louvre, dist. RMN – Grand Palais / Thierry Ollivier

 

Victor Hugo. 'Le Pendu (The hanged man)' 1854

 

Victor Hugo
Le Pendu (The hanged man)
1854
Plume et lavis d’encre brune, encre noire, fusain, pierre noire, gouache sur papier
Paris, Maison de Victor Hugo
© Maisons de Victor Hugo / Roger-Viollet

 

While in exile in Jersey, Victor Hugo is deeply moved by the death sentence in Guernsey of John Charles Tapner, a condemnation against which he protests and asks for a pardon that he will not get. Hugo then makes four drawings depicting a gaunt hanged man at his gallows. The museum preserves two (Ecce and Ecce Lex). Hugo had hung them in his room in Marine Terrace in Jersey, and in his study under the roof of Hauteville House in Guernsey.

 

Voula Papaioannou 'Graffiti of prisoners on the walls of the German prison in Merlin Street, Athens' 1944

 

Voula Papaioannou
Graffitis de prisonniers sur les murs de la prison allemande de la rue Merlin à Athènes
Graffiti of prisoners on the walls of the German prison in Merlin Street, Athens
1944
Gelatin-silver print, modern print
24 x 30 cm
Benaki Museum Photographic Archive, Athènes

 

 

Voula Papaioannou is a major figure in Greek documentary photography. Born in 1898, she made numerous photographs of landscapes, monuments and archaeological sites in the 1930s. The Second World War led her to wonder about her practice and she was committed to covering the realities of the conflict. Her apparatus then becomes a tool to testify and publicize the misery and suffering of the Greek population during the German occupation. It reflects the difficulties of everyday life, the departure of the military in combat and the famines that strike civilians. During the liberation, she made a few shots of street fights as well as these images of the walls of the prison of Athens held until then by the Germans. It shows the graffiti (inscriptions and drawings) left by the detainees, most of them awaiting execution. Many say their names and send a message to their families (“I want my relatives to be proud of me”) or claim their political convictions (“Vive le KKE”, Greek Communist Party) for the sake of transmitting until the day before their deaths the reasons for their struggle and the conditions of their disappearance. These photographic recordings are similar to archaeological documents bearing the traces of the imprisonment of the Greek Resistance fighters and their hope that these messages will one day be read in a Greece freed from the Nazi occupation. (Text from the Jeu de Paume website translated by Google translate)

 

Anonymous. 'Women pushed towards the gas chamber of crematorium V of Birkenau' 1944

 

Anonyme (membre du Sonderkommando d’Auschwitz-Birkenau)
Femmes poussées vers la chambre à gaz du crématoire V de Birkenau
Women pushed towards the gas chamber of crematorium V of Birkenau
1944
Contact plate with two images
12 x 6 cm
Archival collection of the State Museum Auschwitz-Birkrenau, Oświęcim
Photo: Archival collection of the State Museum Auschwitz-Birkrenau, Oświęcim

 

 

This photograph was taken by a member of the Sonderkommando Auschwitz-Birkenau, a special unit of Jewish inmates commissioned by the SS to carry out the final solution. It belongs to a set of four photographs carried out clandestinely on a piece of film, using a photographic camera infiltrated in the camp and then concealed at the bottom of a bucket. Hidden near crematory furnace V, the author of these photographs was assisted by other members of the Sonderkommando. To do such an act was indeed extremely dangerous. The sloping framing and the blur reflect the perilous conditions in which the photographer was then placed. This picture, however, clearly shows a convoy of naked women pushed by the special unit to the gas chamber, located off-field. The film was then filtered from the camp into a tube of toothpaste to join the Polish Resistance, accompanied by an explanatory letter. These photographs therefore have an informative aim and constitute the only photographic documents on the gas chambers. As Georges Didi-Huberman affirms, “in the depths of this fundamental despair, the “solicitation to resist” has probably detached itself from the beings themselves, who have been promised to disappear, to fix themselves on signals to be emitted beyond the boundaries of the camp.*” Among others, the image, this “eye of history”, is then invested with the only hope still possible: to make the hell of Auschwitz visible and therefore imaginable.

*Georges Didi-Huberman, Images malgré tout, (Images despite everything), Paris, Les Editions de Minuit, 2003, p. 14.

 

Sonderkommandos were work units made up of German Nazi death camp prisoners. They were composed of prisoners, usually Jews, who were forced, on threat of their own deaths, to aid with the disposal of gas chamber victims during the Holocaust. The death-camp Sonderkommandos, who were always inmates, should not be confused with the SS-Sonderkommandos which were ad hoc units formed from various SS offices between 1938 and 1945. The term itself in German means “special unit”, and was part of the vague and euphemistic language which the Nazis used to refer to aspects of the Final Solution (cf. Einsatzkommando units of the Einsatzgruppen death squads).

About 120 SS personnel were assigned to the gas chambers and lived on site at the crematoria. Several SS personnel oversaw the killings at each gas chamber, while the bulk of the work was done by the mostly Jewish prisoners known as Sonderkommandos (special squads). Sonderkommando responsibilities included guiding victims to the gas chambers and removing, looting, and cremating the corpses.

The Sonderkommado were housed separately from other prisoners, in somewhat better conditions. Their quality of life was further improved by access to the goods taken from murdered prisoners, which Sonderkommandos were sometimes able to steal for themselves and to trade on Auschwitz’s black market. Hungarian doctor Miklós Nyiszli reported that the Sonderkommando numbered around 860 prisoners when the Hungarian Jews were being killed in 1944. Many Sonderkommandos committed suicide due to the horrors of their work; those who did not generally were shot by the SS in a matter of weeks, and new Sonderkommando units were then formed from incoming transports. Almost none of the 2,000 prisoners placed in these units survived to the camp’s liberation.

Text from the Wikipedia website

 

Ken Hamblin. 'Beaubien Street' 1971

 

Ken Hamblin
Beaubien Street
1971
Modern gelatin silver print
Fifth Estate photo
Joseph A. Labadie Collection, Special Collections Library, University of Michigan

 

Joan Miró 'Prisoner's Hope, Preparatory Drawing for The Hope of the Dead Man I, II and III' 1973

 

Joan Miró
L’Espoir du prisonnier, dessin préparatoire pour L’Espoir du condamné à mort I, II et III
Prisoner’s Hope, Preparatory Drawing for The Hope of the Dead Man I, II and III
1973
Crayons de couleur et stylo sur papier (bloc-notes)
7.7 x 12.5 cm
Fundació Joan Miró, Barcelone
© Successió Miró / ADAGP, Paris, 2016
Photo: Fundació Miró, Barcelone

 

 

This sketch is part of a series of preparatory studies for a triptych entitled The Hope of the Condemned to Death, completed in March 1974. It is already possible to guess the overall design (three horizontal compositions of primary colors formed of sinuous lines) and the title seems to be clarified with the addition of these words: “the hope of the prisoner”. Sensitive to the death sentence of the anarchist and anti-fascist militant Salvador Puig i Antich, a member of the Movimiento Ibérico de Liberación, Joan Miró claims that he completed his triptych on the day of his execution on 2 March 1974. Thus the artwork – initially imagined in an abstract and metaphorical way – then encounters history. This triptych executed in very large format so as to address the greatest number, as Miró wished that the painting would be, thus constitutes a real monument to the memory of one of the last victims of Francoism. Judged “prophetic” by the artist, he presents a series of black lines that he interpreted as an image of the tourniquet used for execution. Struggling or playing as much with the void as with the spots of vivid colors, these dark lines on a light background also seem to be distended and open like a permitted hope. From his first studies, Joan Miró managed to preserve intact, by the energy of the gesture and the vivacity of the keys, the “indestructible desire” to hope and resist, which culminated the following year in the fall of the Franco regime.  (Text from the Jeu de Paume website translated by Google translate)

 

Eduardo Gil. 'Niños desaparecidos. Secunda Marcha de la Resistancia (Murdered children. Second Resistance March)' December 9-10 1982

 

Eduardo Gil
Niños desaparecidos. Secunda Marcha de la Resistancia (Murdered children. Second Resistance March)
December 9-10 1982
Modern gelatin silver print
Eduardo Gil collection
© Eduardo Gil

 

 

Eduardo Gil was born in 1948 in Buenos Aires, Argentina. After studying sociology, he became a photographer. Self-taught and sensitive to social struggles, his commitment was linked to the establishment of the military dictatorship following the coup d’état of 24 March 1976. Working for the press and as an independent author, he made a series of reports on the political situation and social life of his country. He photographed in particular the second March for the Resistance in Buenos Aires on 9 and 10 December 1982. Organized at the call of the Mothers of the Place de Mai in tribute to the missing children during the dictatorship, the First march of the Resistance in 1981 ‘Is then reproduced every year until 2006, involving the entire society, including after the end of the dictatorship. Faced with the march, Eduardo Gil records the determined faces of the women, mothers and grandmothers of the children of Argentina, demonstrating to obtain answers on the fate of the disappeared. The use of black and white flattened the composition and accentuated the juxtaposition of the women’s faces with the banners and placards. The photographs of the children brandished by the demonstrators thus seem to merge in the procession. All appear in this sense more united than ever, stretched out towards us, as towards politics. Eduardo Gil seems to prove here that by recording the image of the missing among the living, photography itself is a force of uprising. (Text from the Jeu de Paume website translated by Google translate)

 

Francisca Benítez. 'Garde l'Est' 2005

 

Francisca Benítez
Garde l’Est
2005
Still frame
Francisca Benitez collection
© Francisca Benítez

 

Gohar Dashti. From the series 'Today's Life and War' 2008

 

Gohar Dashti
From the series Today’s Life and War
2008
Institut des Cultures d’Islam

 

The photographs of the Iranian artist Gohar Dashti’s Today’s Life and War show the daily life of a young couple against a background of war. Surrounded by tanks, bunkers and armed soldiers, the spouses live in the middle of the fields of ruins and continue to go about their occupations. Between impassivity and disillusionment, their attitudes show perseverance and unwavering determination to simply continue living. With these surreal scenes, the artist is witnessing a generation caught between the memories of ten years of war against Iraq and the permanent threat of conflict.

 

Pedro Motta. 'Natureza das coisas #024, (The nature of things #024)' 2013

 

Pedro Motta
Natureza das coisas #024, (The nature of things #024)
From the “Natureza das coisas” series
2013
Mineral print on cotton paper
Private collection
Courtesy of the artist and gallery Bendana Pinel

 

Maria Kourkouta. 'Idomeni, 14 mars 2016. Frontière gréco-macédonienne, (Idomeni, March 14, 2016. Greek-Macedonian border)' 2016

Maria Kourkouta. 'Idomeni, 14 mars 2016. Frontière gréco-macédonienne, (Idomeni, March 14, 2016. Greek-Macedonian border)' 2016

 

Maria Kourkouta
Idomeni, 14 mars 2016. Frontière gréco-macédonienne, (Idomeni, March 14, 2016. Greek-Macedonian border)
2016
HD video loop: color, sound, 36:00 min.
© Maria Kourkouta. Production: Jeu de Paume, Paris

 

 

Jeu de Paume
1, Place de la Concorde
75008 Paris
métro Concorde
Tel: 01 47 03 12 50

Opening hours:
Tuesday: 11.00 – 21.00
Wednesday – Sunday: 11.00 – 19.00
Closed Monday

Jeu de Paume website

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09
Dec
16

Exhibition: ‘Lewis Baltz NEVADA’ at Joseph Bellows Gallery, La Jolla, California

Exhibition dates: 15th November – 30th December 2016

 

I love this man’s work. Elegant, formalist, classical photographs of man altered landscapes and their environs.

New Topographics.

From the lineage of Carleton E. Watkins, Timothy O’Sullivan and Eadweard Muybridge in the 19th century through until today, these “modern and postmodern photographic landscapes mark a progressively disquieting understanding of humanity’s relationship to the natural universe.” First there was exploration and documentation, now there is the glare of blown-out skies, broken fluorescent tubes and soulless, tract homes.

The brooding mountain behind Model Home; the evanescent light of Night Construction falling into imperishable darkness; and the twinkling, star studded wall of New Construction, Shadow Mountain. Light-filled space traced onto film producing timeless, twisted dioramas. Landscape as conceptual performance.

Marcus

.
Many thankx to the Mike and Joseph Bellows Gallery for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

“In Nevada, Lewis Baltz alternates unbuilt views with home construction, trailer parks, and roads in a documentation of a rapidly changing landscape in the desert valleys surrounding Reno, an area he once described as “landscape-as-real-estate.” Baltz, like Joe Deal and Harold Jones, whose works are on view in this gallery, developed projects as portfolios, believing that a single photograph cannot capture a complete portrait of a place. In Baltz’s series, a multifaceted, occasionally contradictory image of Nevada emerges through the accumulation of photographs.”

.
Text from the exhibition America in View: Landscape Photography 1865 to Now

 

“Once continental expansion had reached its limits, however, and no existential threats to white settlement remained, American landscape images began to reflect a new criticality – at turns romantic and realistic – that persists to this day. Indeed, for the last century, landscape photography has consistently mirrored Americans’ anxieties about nature, or rather its imminent loss, whether due to industrialization, pollution, population growth, real estate profiteering, or bioengineering. Alternately portraying nature as a balm for the alienated modern soul or a dystopian fait accompli, modern and postmodern photographic landscapes mark a progressively disquieting understanding of humanity’s relationship to the natural universe.”
.
Deborah Bright. Photographing Nature, Seeing Ourselves 2012 in America in View: Landscape Photography 1865 to Now catalogue, p.32

 

 

Lewis Baltz. 'Reno Sparks, Looking South' 1977

 

Lewis Baltz
Reno Sparks, Looking South [1]
1977
Silver gelatin print

 

Lewis Baltz. 'Hidden Valley, Looking South' 1977

 

Lewis Baltz
Hidden Valley, Looking South [2]
1977
Silver gelatin print

 

Lewis Baltz. 'Hidden Vlley, Looking Southeast' 1977

 

Lewis Baltz
Hidden Valley, Looking Southeast [3]
1977
Silver gelatin print

 

Lewis Baltz. 'Fluorescent Tube' 1977

 

Lewis Baltz
Fluorescent Tube [4]
1977
Silver gelatin print

 

Lewis Baltz. 'US 50, East of Carson City' 1977

 

Lewis Baltz
US 50, East of Carson City [5]
1977
Silver gelatin print

 

Lewis Baltz. 'New Construction, Shadow Mountain' 1977

 

Lewis Baltz
New Construction, Shadow Mountain [6]
1977
Silver gelatin print

 

Lewis Baltz. 'Night Construction' 1977

 

Lewis Baltz
Night Construction [7]
1977
Silver gelatin print

 

 

Joseph Bellows Gallery is pleased to announce its upcoming exhibition, NEVADA by the late American photographer, Lewis Baltz (1945-2014). NEVADA will present the entire portfolio of 15 black and white photographs created by Baltz in 1977. The exhibition will open on November 15th and continue through December 30th, 2016.

Nevada is a central work of Baltz’s continued interest in the American West and its changing landscape. The photographs describe the development of the desert region of Nevada, near Reno: construction sites and their artifacts, vistas of newly built tract communities, and the desert environments that surround their imprint are traced with the high-key light of the western sun or glow of artificial light illuminating the darkness of night.

Biography

Lewis Baltz was born in Newport Beach, California in 1945. He received his BFA from the San Francisco Art Institute in 1969 and his MFA from Claremont Graduate School in 1971. That same year he was included in The Crowed Vacancy: Three Los Angeles Photographers, an exhibition that also included Anthony Hernandez and Terry Wild.

Baltz’s photographs of the transforming American landscape defined a central role in 1970’s landscape photography and influenced forthcoming generations of photographic practice. He, along with other notable photographers including Frank Gohkle, Robert Adams, Stephen Shore and John Schott came to prominence through their inclusion in the groundbreaking and influential exhibition, New Topographics: Photographs of a Man-altered Landscape, an exhibition organized at the George Eastman House in 1975.

Baltz’s serial work often took the form of published portfolios relating to a particular landscape theme or geographic location. Portfolios include: The New Industrial Parks Near Irvine, California (1974), Nevada (1978), Park City (1980), San Quentin Point (1985) and Candlestick Point (1989). Baltz received two National Endowment for the Arts grants in 1973 and 1977 and a Guggenheim Fellowship in 1977. His photographs have been the subject of over 50 one-person exhibitions and seventeen monographs.

Press release from the Joseph Bellows Gallery

 

Lewis Baltz. 'Model Home, Shadow Mountian' 1977

 

Lewis Baltz
Model Home, Shadow Mountain [8]
1977
Silver gelatin print

 

Lewis Baltz. 'B Street, Sparks' 1977

 

Lewis Baltz
B Street, Sparks [9]
1977
Silver gelatin print

 

Lewis Baltz. 'Lemmon Valley, Looking North' 1977

 

Lewis Baltz
Lemmon Valley, Looking North [11]
1977
Silver gelatin print

 

Lewis Baltz. 'Lemmon Valley, Looking Northeast' 1977

 

Lewis Baltz
Lemmon Valley, Looking Northeast [12]
1977
Silver gelatin print

 

Lewis Baltz. 'Lemmon Valley, Looking Northwest, Toward Stead' 1977

 

Lewis Baltz
Lemmon Valley, Looking Northwest, Toward Stead [13]
1977
Silver gelatin print

 

Lewis Baltz. 'Nevada 33, Looking West' 1977

 

Lewis Baltz
Nevada 33, Looking West [14]
1977
Silver gelatin print

 

Lewis Baltz. 'Mustang Bridge Exit, Interstate 80' 1977

 

Lewis Baltz
Mustang Bridge Exit, Interstate 80 [15]
1977
Silver gelatin print

 

 

Joseph Bellows Gallery
7661 Girrard Avenue
La Jolla, California
Phone: 858 456 5620

Opening hours:
Tuesday – Friday, 10am – 5pm, and Saturday by appointment

Joseph Bellows Gallery website

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Marcus Bunyan black and white archive: ‘Études’ 1994

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Dr Marcus Bunyan

Dr Marcus Bunyan is an Australian artist and writer. His work explores the boundaries of identity and place. He writes the Art Blart blog which reviews exhibitions in Melbourne, Australia and posts exhibitions from around the world. He has a Dr of Philosophy from RMIT University, Melbourne and is currently studying a Master of Art Curatorship at The University of Melbourne.

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