Posts Tagged ‘portrait photography

07
Oct
19

Exhibition: ‘Aenne Biermann. Intimacy with Things’ at the Pinakothek der Moderne, Munich

Exhibition dates:

Exhibition curators: Dr Simone Förster together with Anna Volz

 

 

Aenne Biermann (1898-1933) 'Self-Portrait with Silver Ball' 1931

 

Aenne Biermann (1898-1933)
Self-Portrait with Silver Ball
1931
Gelatin silver print
Museum für Kunst und Gewerbe, Hamburg

 

 

Another strong woman, another inspirational female avant-garde 1930s photographer. Just look at the darkness of the pear in her photograph Fruit Basket (1931, below). The photographer proclaims the beauty and decay of nature. Magnificent.

Marcus

Many thankx to the Pinakothek der Moderne for allowing me to publish the photographs in the posting. Please click on thep hotographs for a larger version of the image.

 

For the autodidact Aenne Biermann (1898-1933) the camera was a means of closing in on things and situations in her immediate environment. From the mid 1920s onwards she found great pleasure in capturing unfamiliar and unexpected views of everyday experiences and events in her photographs. Although Aenne Biermann worked in relative isolation with regard to the avant-garde developments in larger cities, comprehensive displays of her work were shown at all major modern photographic exhibitions from 1929 onwards. Her oeuvre, created within just a few years – Aenne Biermann died in 1933 following an illness – is now regarded as one of the most important within the Neues Sehen (New Vision) movement in photography and New Objectivity.

The exhibition comprises some 100 original photographs from the holdings of the Ann and Jürgen Wilde Foundation that boasts one of the most extensive collections of Aenne Biermann’s work. Selected works from public and private collections, together with records and archival documents, illuminate the artist’s work and career.

#PinaBiermann

 

 

Aenne Biermann. 'Gartenkugeln' Nd

 

Aenne Biermann (1898-1933)
Gartenkugeln [Garden Balls]
Nd
Silver gelatine print

 

Aenne Biermann (1898-1933) 'Ficus elastica' 1926-28

 

Aenne Biermann (1898-1933)
Ficus elastica
1926-28
Silver gelatine print
46.7 x 35 cm
Photo: Sibylle Forster
Ann und Jürgen Wilde Foundation, Pinakothek der Moderne, Munich

 

 

An avid amateur mineralogist, it was through her collection of rocks that in 1926 she met the geologist Rudolf Hundt, who commissioned her to photograph his specimens the following year for his scientific work. Her photographs of minerals transformed her practice from the early personal views of her children to the close-up, direct studies of form that would define her photographs of plants and people that followed and make her a central figure in New Objectivity photography. Thus 1926 began a period of intense productivity for Biermann that lasted until her untimely death, from liver disease, at the age of thirty-five, in 1933.

Mitra Abbaspour on the Museum of Modern Art website [Online] Cited 03/08/2019

 

Aenne Biermann (1898-1933) 'Finale' before October 1928

 

Aenne Biermann (1898-1933)
Finale
before October 1928
Silver gelatine print
47.4 x 34.8 cm
Photo: Sibylle Forster
Ann und Jürgen Wilde Foundation, Pinakothek der Moderne, Munich

 

Aenne Biermann (1898-1933) 'A Child's Hands' 1928

 

Aenne Biermann (1898-1933)
A Child’s Hands
1928
Silver gelatine print
12.3 x 16.6 cm
Photo: Sibylle Forster
Ann und Jürgen Wilde Foundation, Pinakothek der Moderne, Munich

 

Aenne Biermann (1898-1933) 'Lady with Monocle' 1928/29

 

Aenne Biermann (1898-1933)
Lady with Monocle
1928/29
Silver gelatine print
17 x 12.6 cm
Photo: Sibylle Forster
Ann und Jürgen Wilde Foundation, Pinakothek der Moderne, Munich

 

Aenne Biermann (1898-1933) 'View from my Studio Window' 1929

 

Aenne Biermann (1898-1933)
View from my Studio Window
1929
Silver gelatine print
23.6 x 17.3 cm
Photo: Sibylle Forster
Ann und Jürgen Wilde Foundation, Pinakothek der Moderne, Munich

 

 

Today, Aenne Biermann (1898-1933) is considered one of the major proponents of ‘New Photography’. Although she was only active as a photographer for a few years and, unlike her female colleagues Florence Henri, Germaine Krull and Lucia Moholy, for example, had neither an artistic training nor moved within the avant-garde circles of major urban centres, Aenne Biermann developed her own markedly modern pictorial style that established her position as a representative of contemporary avant-garde photography within a very short time. Clear structures, precise compositions with light and shadow, as well as cropped images focussing on specific details are characteristic of Aenne Biermann’s photography. They elicit a unique poetry from the people and objects in her everyday surroundings and establish an ‘intimacy with things’, as Aenne Biermann wrote in 1930.

Growing up in a Jewish factory owner’s family on the Lower Rhine, Aenne Biermann did not move on to higher education; instead, her musical skills were furthered and she was given piano lessons. Following her marriage to the merchant Herbert Biermann in 1920, she moved to Gera / Thuringia and became part of an upper-middle class, intellectual society that was extremely open to modern movements in art and culture and cultivated these within its own local radius. For Aenne Biermann, the starting point for her close involvement with photography was the birth of her children Helga (1920) and Gerd (1923). Initially used merely as a medium to document her children’s progress, from the mid 1920s Aenne Biermann developed her own, creative sphere in her photographic work. She focussed her camera on plants, objects, people and everyday situations and used the medium as an artistic means to access her own personal surroundings.

In 1928 the art critic Franz Roh arranged for the photographer’s first solo exhibition to be held at the Graphisches Kabinett Günther Franke in Munich and presented her work in Das Kunstblatt, a trend-setting monthly magazine for contemporary art in Germany. This led to her participation in numerous major exhibitions of modern photography, such as Film und Foto (1929), and solo exhibitions in Oldenburg, Jena and Gera. Aenne Biermann’s pictures received awards in photographic competitions and were published in books, art magazines and illustrated journals. In 1930 her photographs appeared in Franz Roh’s Fototek series of books: Aenne Biermann. 60 Fotos is one of the rare monographs of a photographer’s work of the time.

As a result of the artist’s early death and the family’s forced emigration in the 1930s, a large part of the photographer’s archive was lost. Its whereabouts remains unknown to this day. In more than forty years of extensive and intense research Ann and Jürgen succeeded in assembling a large number of images that give a representative picture of Aenne Biermann’s œuvre and now form one of the largest collections of the photographer’s work.

The presentation comprises more than 100 original photographs, 73 of which are, in part, large-format exhibition prints from the holdings of the Ann and Jürgen Wilde Foundation. Loans from the Museum Folkwang, Essen, the Museum für Angewandte Kunst Gera, the Museum Ludwig, Cologne, the Staatliche Museen zu Berlin / Kunstbibliothek, the Münchner Stadtmuseum, the Galerie Berinson, Berlin, the Franz Roh Estate and the Dietmar Siegert Collection, Munich, as well as the Ann and Jürgen Wilde Archive, Zülpich, complement the exhibition.

Press release from the Pinakothek der Moderne [Online] Cited 28/07/2019

 

Aenne Biermann (1898-1933) 'Contemplation' 1930

 

Aenne Biermann (1898-1933)
Contemplation
1930
Silver gelatine print
58 × 42 cm
Photo: Sibylle Forster
Ann und Jürgen Wilde Foundation, Pinakothek der Moderne, Munich

 

Aenne Biermann (1898-1933) 'Repair' 1930/31

 

Aenne Biermann (1898-1933)
Repair
1930/31
Silver gelatine print
24.8 x 18 cm
Photo: Sibylle Forster
Ann und Jürgen Wilde Foundation, Pinakothek der Moderne, Munich

 

Aenne Biermann (1898-1933) 'Rail Tracks' 1932

 

Aenne Biermann (1898-1933)
Rail Tracks
1932
Silver gelatine print
24.1 x 17.5 cm
Photo: Sibylle Forster
Ann und Jürgen Wilde Foundation, Pinakothek der Moderne, Munich

 

Aenne Biermann (1898-1933) 'Fruit Basket' 1931

 

Aenne Biermann (1898-1933)
Fruit Basket
1931
Silver gelatin print
16.6 x 23.6 cm
Photo: Sibylle Forster
Ann und Jürgen Wilde Foundation, Pinakothek der Moderne, Munich

 

Aenne Biermann (1898-1933) 'Eggs' 1931

 

Aenne Biermann (1898-1933)
Eggs
1931
Silver gelatin print
17 x 23.9 cm
Photo: Sibylle Forster
Ann und Jürgen Wilde Foundation, Pinakothek der Moderne, Munich

 

 

Pinakothek der Moderne
Barer Strasse 40
Munich

Opening hours:
Daily except Monday 10am – 6pm
Thursday 10am – 8pm

Pinakothek der Moderne website

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13
Apr
19

Exhibition: ‘Carte-o-mania!’ at the National Portrait Gallery, Canberra, Australia

Exhibition dates: 8th November 2018 – 22nd April 2019

Curator: Jo Gilmour

 

 

The Photographic Society of Victoria, Melbourne. 'Thomas Pearce (age 18 in 1878)' c. 1878

 

The Photographic Society of Victoria, Melbourne
Thomas Pearce (age 18 in 1878)
c. 1878
Albumen paper carte de visite
Support: 10.2 x 6.5 cm
Image: 9.1 x 5.6 cm
National Portrait Gallery, Canberra
Purchased 2010

 

 

A friend of mine is really ill at the moment in hospital. At 87 years old, she is a fiercely independent woman, possessing amazing intelligence and insight, a wicked sense of humour, stubborn, opinionated, passionate… and one of the most incredible human beings I have met during my life. If I had not met her, my life would have been so much poorer. It is a privilege to know her.

These Australian cartes des visite and cabinet cards give small insight into now largely forgotten lives, of both photographer and sitter. If only for a brief instant, we can pull back the curtain of time and enquire into their lives and existence. In a small way, we can reanimate their earthly spirit.

“Each photograph is like a miniature world of its own with an incredible story embedded in it. The poses, the props and the fashions throw an intriguing light onto the world of the nineteenth-century studio, while the stories of the photographers and their subjects combine to create a rich and vivid archive of Australian society at a precise moment in time. Rich or poor, male or female, famous or infamous, powerful or anonymous: everyone was captured in these tiny photographs.”

It is such a pity that we have to loose the knowledge that age brings, the powerful sages full of wisdom that could stop the human race repeating the mistakes of the past over and over again.

Dr Marcus Bunyan

.
PS. What is unsaid in these stories and images, is that most riches are built on the back of oppression, built on the bones of the Indigenous people of Australia. Rich whites, buying up land, pastoralists, sending their children to school in the Old Country… just because they can.

.
Many thankx to the National Portrait Gallery for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

The Photographic Society of Victoria, Melbourne. 'Thomas Pearce (age 18 in 1878)' c. 1878 (detail)

 

The Photographic Society of Victoria, Melbourne
Thomas Pearce (age 18 in 1878) (detail)
c. 1878
Albumen paper carte de visite
Support: 10.2 x 6.5 cm
Image: 9.1 x 5.6 cm
National Portrait Gallery, Canberra
Purchased 2010

 

 

Thomas Pearce (c. 1860-1909) was a young apprentice on board the English merchant vessel the Loch Ard, which departed chilly Gravesend, England, for warmer climes in Australia in March 1878. There were 37 crew and sixteen passengers aboard. In stormy weather on 1 June 1878, just days from completing the three-month voyage, the captain of the magnificent iron-hulled clipper mistakenly thought the ship was 50 miles from the coastline when she was dashed by heavy surf onto the rocks of Muttonbird Island. Only two survived the wreckage: eighteen-year-old Pearce and eighteen-year-old Irish emigrant, Eva Carmichael. Supported by the upturned hull of a lifeboat, Pearce was washed ashore in a small cove, now known as Loch Ard Gorge. When he heard Eva Carmichael’s cries and saw her clinging to wreckage, ‘he at once divested himself of his unnecessary clothing, plunged in the sea, swan out to her, and brought her safely to the beach’. Lauded for his brave and gallant act, Pearce was presented with a valuable gold watch and chain by governor George Ferguson Bowen as a ‘slight token of the respect and admiration in which your noble conduct is held by all classes in this colony’. He was also presented with the first gold medal issued by the Royal Humane Society of Victoria. Popular sentiment was for a permanent union; but Eva returned to Ireland having lost her parents and siblings in the wreck. Pearce became a ship’s captain. According to an ‘interview’ published in the Argus in 1934, Carmichael returned Pearce’s favour some years later when, ‘living on the Irish coast’, she and her husband Captain Townsend were called on to help survivors from wrecks and that ‘on one occasion who should fall into her care but Tom Pearce!’.

As sole survivors of the wreck, Tom Pearce and Eva Carmichael experienced a period of celebrity during which the sensational story of the Loch Ard created much fodder for newspapers. The 6 July issue of the Australasian Sketcher featured wood engravings of the scene of the sinking, an engraved portrait of Eva, ‘drawn from life’, and one of Tom based on this carte de visite, which was captioned as being ‘from a photograph by Mr Burman’. There were four photographers named Burman in Melbourne in 1878: brothers Frederick, William and Arthur Burman, and their father, William Insull Burman, all of whom took photographs of Pearce and Carmichael. The Burmans were among the photographers later contracted to produce photographs relating to Ned Kelly’s activities, and many souvenir photos of him, his gang, his captors and the Glenrowan incident bear the Burman stamp. The Photographic Society of Victoria was formed in 1876 to ‘bring photographers together in a friendly spirit, in order to advance the art and science of photography in the colony’. At the time of the first annual meeting on 9 March 1877 there were 61 members, five whom were ladies. Members included well-known Melbourne photographers Charles Hewitt and Charles Nettleton as well as Joseph Turner of Geelong.

The Photographic Society of Victoria was formed in 1876 to ‘bring photographers together in a friendly spirit, in order to advance the art and science of photography in the colony, without any attempt at binding or dictating to members any special trading rules, such as charges for photographs or hours or days for closing or opening their respective establishments.’ At the time of the first annual meeting on 9 March 1877 there were 61 members, five whom were ladies. Members included well-known Melbourne photographers George William Perry, William Hall, Charles Hewitt, Charles Nettleton, and David Wood as well as Joseph Turner of Geelong.

 

Thomas Pearce (1860-1909)

Thomas Pearce (1860?-1909) was an apprentice on the English merchant vessel the Loch Ard, which embarked for Victoria in March 1878 carrying 37 crew and 16 passengers, many from the Carmichael family. In stormy weather on 1 June 1878, just days from completing the three-month voyage, the Loch Ard wrecked against Muttonbird Island. Supported by an upturned lifeboat, the teenaged Pearce was washed ashore in a small bay, now known as Loch Ard Gorge; but when he spotted eighteen-year-old Eva Carmichael clinging to wreckage in the ocean, he swam out and struggled back to shore with her. As sole survivors of the wreck, Tom Pearce and Eva Carmichael became celebrities and posed for a number of Melbourne photographers after their recuperation. Pearce was presented with the first gold medal of the Royal Humane Society of Victoria. Popular sentiment was for a permanent union; but Eva returned to Ireland, and Pearce became a ship’s captain. Several drowned members of Eva’s family are buried in a clifftop cemetery above Loch Ard Gorge. A porcelain figure of a peacock, made by English pottery Minton, was washed up from the wreck intact. Now on display at Warrnambool’s Flagstaff Hill Maritime Museum, the ‘Loch Ard Peacock’ is Australia’s most valuable shipwreck artefact, valued at $4 million.

 

Thomas Foster Chuck (Australian, born London 1826-1898) 'The Burke and Wills Monument' 1869

 

Thomas Foster Chuck (Australian, born London 1826-1898)
The Burke and Wills Monument
1869
Albumen paper photograph on carte de visite
Support: 10.1 x 6.4 cm
Image: 9.3 x 6.2 cm
National Portrait Gallery, Canberra
Purchased 2001

 

 

From its outset, the Victorian Exploring Expedition (later renamed the Burke and Wills Expedition) provided much material for artists. William Strutt, for example, made portraits of expedition members and depictions of its preparations at Royal Park, while Burke and Wills both sat for the Melbourne photographer Thomas Adams Hill shortly before their departure in August 1860. Their deaths less than a year later, however, generated a plethora of portraits in a variety of formats. Sculptor Charles Summers (1825-1878) created waxworks of Burke and Wills soon after news of their lamentable deaths became known and was subsequently awarded the commission to create their official memorial. The monument was installed at the intersection of Collins and Russell Streets in 1865 and was the largest bronze casting carried out in Australia to that date. Thomas Foster Chuck, photographer and entrepreneur, also sought to cash in on the epic failure of the expedition. In early 1862, he and several others – including artist William Pitt, a scene painter for George Selth Coppin’s Theatre Royal – devised a ‘Grand Moving Diorama’ which toured south-eastern Australia in 1862 and 1863. Based on first-hand accounts and sketches by Strutt and others, the diorama consisted of sixteen painted scenes – one of which featured ‘Novel and Dioramic Automaton Effects’ in the form of mechanical camels ‘ and was billed as ‘the most interesting and superior Entertainment ever exhibited in Australia’.

Thomas Foster Chuck had studios in Melbourne and Daylesford from the mid-1860s and exhibited examples of his work at the Intercolonial Exhibition in 1866. In Melbourne, he traded as the ‘London Portrait Gallery’ from this address on Collins Street and later from the Royal Arcade on Bourke Street. In 1870, he commenced work on his mammoth Historical Picture of The Explorers and Early Colonists of Victoria, a photographic mosaic of over 700 individual portraits. It was completed in 1872 and was something of a money-spinner for Chuck, who sold individual cartes de visite of the sitters as well as prints of the composite image. A selection of Chuck’s portraits received an honourable mention in the photographic section of the Victorian Intercolonial Exhibition of 1873, and were awarded a gold medal at the London International Exhibition in 1874. In 1876 he moved to Ballarat where he opened his ‘Gallery of Art’ and continued to produce various types of photographic works, including hand-coloured ‘chromatypes’ (he was one of several photographers who claimed to have invented this process) and his much-admired composite portraits.

 

Thomas Foster Chuck (1826-1898)

Thomas Foster Chuck (1826-1898), photographer and entrepreneur, was born in London and arrived in Victoria in 1861. The following year he produced and toured a ‘Grand Moving Diorama’ of dramatic painted scenes from the Burke and Wills expedition. By 1866 he had established a studio in Daylesford and examples of his work were shown at the Melbourne Intercolonial Exhibition that year. Returning to Melbourne, he occupied a series of studios before opening the ‘London Portrait Gallery’ in rooms in the Royal Arcade on Bourke Street. There, in 1870, he commenced work on his mammoth Historical Picture of The Explorers and Early Colonists of Victoria, a photographic mosaic composed of over 700 individual photographs of prominent citizens. The work was finally completed in 1872 and is said to have been quite a boon for its creator, with Chuck selling individual cartes de visite and enlarged prints of many of the portraits as well as reduced prints of the composite image. Chuck submitted hand-coloured enlargements of his portraits of Justices Redmond Barry and Edward Eyre Williams to the Intercolonial Exhibition; in January 1873, the Argus reported that ‘Photographic portraits, finished in oil, watercolours, and mezzotints’, and an ‘untouched solar enlargement’ by Chuck received an honourable mention in the photographic section of the Victorian Intercolonial Exhibition. Chuck forwarded the same works and a selection of smaller plain and coloured photographs to the London International Exhibition in 1874, winning a gold medal there. In 1872, he was awarded a contract to photograph the National Gallery’s collections; this resulted in eighteen photographs which were issued between 1873 and 1874 and published as Photographs of the Pictures in the National Gallery of Melbourne. In 1876 Chuck sold his Melbourne studio and moved to Ballarat where he opened his ‘Gallery of Art’ and continued to produce various types of photographic works, including hand-coloured ‘chromatypes’ (a process he claimed to have invented) and his much-admired composite portraits.

 

W & D Downey (William Downey (1829-1915) and Daniel Downey, British photographers). 'Lillie Langtry (age 32 in 1885)' c. 1885

 

W & D Downey (William Downey (1829-1915) and Daniel Downey, British photographers)
Lillie Langtry (age 32 in 1885)
c. 1885
Albumen silver carte de visite
Support: 103 x 62 mm
Image: 98 x 51 mm
National Portrait Gallery, Ca
Donated through the Australian Government’s Cultural Gifts Program by Malcolm Robertson inberran memory of William Thomas Robertson 2018

 

 

Lillie Langtry (1853-1929) was born Emilie Charlotte Le Breton in Jersey in 1853. Aged nineteen she married the son of a Belfast shipowner with whom she moved to London. There, she rose to prominence as a professional beauty and style-setter whose acquaintances included various members of the social and cultural elite. She thus came within the orbit of Albert Edward, Prince of Wales (known as Bertie to his family), Queen Victoria’s eldest son and heir to the throne, whose dalliance with the Irish actress Nellie Clifden in 1861 had already created scandal. His liaison with Langtry commenced in 1877 and lasted three years. It was an open secret, generating notoriety and cachet for Langtry in equal measure. Around 1880 she began a relationship with Prince Louis of Battenberg (Louis Mountbatten), with whom she had a daughter. This precipitated the deterioration of her marriage which ended in 1881. Being without a conventional means of support she decided to earn a living as an actress and made her professional stage debut in London in December 1881. Capitalising on her beauty and reputation, she then formed her own theatre company with which she toured to the United States several times between 1882 and 1889. That year, having established independent wealth through investments in racehorses and real estate, she returned permanently to England. In 1899 she married the heir to an English baronetcy who was eighteen years her junior. She retired to Monaco after World War One and published her memoir The days I knew in 1925.

Brothers William Downey (1829-1915) and Daniel Downey opened their first photographic studio in 1863 in Newcastle-on-Tyne. In 1872 the business expanded to London, William running the new studio in Belgravia while Daniel maintained the business in Newcastle. The firm became known for carte de visite and cabinet card portraits of celebrities and the aristocracy and is said to have been particularly favoured by Queen Victoria, whom they photographed on many occasions from the late 1860s until the 1890s. The Prince of Wales, later King Edward VII, was also a significant patron. W & D Downey’s 1868 carte-de-visite of his wife the Princess of Wales (later Queen Alexandra) piggy-backing her baby daughter Princess Louise was extraordinarily popular, selling some 300,000 copies. William’s son William Edward Downey (1855-1908) also became a photographer.

 

William H. Bardwell. 'Self portrait (age 34 in 1870)' 1870

 

William H. Bardwell (Australian)
Self portrait (age 34 in 1870)
1870
albumen silver carte de visite photograph
Support: 10.6 x 6.3 cm
Image: 9.4 x 6.0 cm
National Portrait Gallery, Canberra
Purchased 2015

 

 

Photographer William H. Bardwell (life dates unknown), worked at various studios in Ballarat from 1858 until 1895. In 1859, he was in partnership with Saul Solomon; they specialised in portraiture and providing photographs of the town from unusual vantage points, some of which were lithographed for The Ballarat Album (1859). Together, he and Solomon exhibited portraits at the 1862 Geelong Industrial Exhibition, where they received special commendation for their ‘sennotype’ process, a process consisting of two albumen prints, one waxed and one hand-coloured, mounted with glass plate. The two also exhibited their portraits in the 1863 Ballarat Mechanics’ Institute Exhibition. The same year, the Argus reported that Bardwell had captured the laying of the foundation stone of the Sturt Street Burke and Wills memorial from the roof of the Post Office. In the late 1860s he photographed a visiting troupe of Japanese gymnasts, and in 1871 he took photographs of Chang the Chinese Giant and his entourage. Bardwell exhibited photographs of Ballarat at the Intercolonial Exhibition in Sydney in 1870, offering prints at the substantial price of £6 each, and had a photographic panorama of Ballarat among his views of its buildings and streets in the Victorian section of the London International Exhibition of 1873. From his studio at 11 Royal Arcade, Melbourne, William Bardwell exhibited photographs at the Melbourne Centennial International Exhibition 1888-1889. In this self-portrait we see Bardwell in standing pose, dressed in stately attire, his frock coat with lowered waistline and three-piece suit characteristic of the period. Supported by a chair and his walking cane, Bardwell projects a stately figure with his hat tidily atop his head.

In 1866, William Bardwell established the Royal Photographic Studio independently of Solomon, an advertisement in the Clunes Gazette announcing, ‘The studio is every way replete with suitable accommodation for the preparation of toilet and rooms are provided for both ladies and gentlemen. Mr Bardwell’s long and practical example will entitle him to the claim to the first position in Ballarat as a photographer’. Bardwell took advantage of his studio’s close proximity to the Theatre Royal, producing photographs for visiting theatre groups and operatic companies. Along with actresses and actors coming and going, Bardwell catered for the upper echelons of Ballarat society. Boasting the ‘best appointed Studio in the colonies’, one could imagine Bardwell’s studio was flooded with natural light, his darkroom in complete darkness for the meticulous preparation of plates, paper and photographic chemicals used to render surfaces sensitive to light. Bardwell went into partnership with John Beauchamp at Ballarat for some part of 1878, before relocating to open his studio in Melbourne later that year. Bardwell’s Royal Studios at Ballarat remained active throughout the 1880s under the operation of Mr Williams while William Bardwell remained in Melbourne.

 

Timothy Noble. 'Charles Blondin (age 50 in 1874)' 1874

 

Timothy Noble (active 1871-1888)
Charles Blondin (age 50 in 1874)
1874
Albumen photograph on carte de visite
Support: 10.2 x 6.2 cm
Image: 9.3 x 5.6 cm
National Portrait Gallery, Canberra
Purchased 2018

 

 

The famed nineteenth century French tightrope walker and aerial acrobat, Charles Blondin, born Jean Francoix Gravelet (1824-1897), was known for thrilling audiences world-wide with his acrobatic feats. The ‘crazy, bearded little Frenchman’ is said to have crossed Niagara Gorge on over 300 occasions, at first performing simple crossings then amazing onlookers with increasingly bizarre and challenging stunts. Encouraged by Australian entrepreneur and agent Harry (HP) Lyons, ‘The Great Blondin’ followed his North American tour with a visit to Australia in 1874, performing for enthralled onlookers in Brisbane, Sydney and Melbourne. On 25 July he made his first appearance in Australia, thrilling over 3,500 onlookers when he crossed the Brisbane Botanic Gardens on a tightrope measuring 76 metres in length and suspended 24 metres above the ground. He first danced across the tightrope in knight’s armour before performing several acrobatic stunts including balancing on his head for ten seconds, cooking an omelette on a stove while drinking a glass of champagne, balancing on two legs of a wooden chair, and carrying his assistant, Mr Niaud, pick-a’-back from one end to the other. Blondin’s performance captivated the audience for one hour and 45 minutes, during which time he would consistently toy with the crowd, pretending to stumble and fall to heighten the drama. The Maryborough Chronicle reported that Blondin’s appearance ‘produced the curious effect known as bringing the heart into the mouth’. Blondin’s popularity in Australia was such that to ‘blond’ on the back of the fence was the ambition of every kiddie. He inspired at least five Australians to emulate his feats, the most famed being the funambulist and aeronautical balloonist, Henri L’Estrange, commonly known as ‘the Australian Blondin’.

Photographer Timothy Noble worked from a number of addresses in Melbourne between 1871 and 1884 before relocating to Sydney. At the time of Charles Blondin’s visit to Melbourne in 1874, Noble’s studio was at 135 Bourke Street, not far from George Selth Coppin’s Theatre Royal. It was there that Blondin made his inaugural Victorian appearance, the Age advising readers on 20 October 1874 that ‘Chevalier Blondin, The Hero of Niagara’ would be visiting the Theatre the following evening, and advising that ‘Early application should be made for seats and tickets’. In early November the paper reported that ‘We have received from Mr. Noble, photographer, of Bourke-street, a very good likeness of M. Blondin, with all his honours. The medals shown in the photograph have quite a history attached to them. Among them is the order of her Catholic Majesty the Queen of Spain’. Blondin’s pose likewise suggests his courageous spirit, while the pair of binoculars at his side is perhaps an allusion to the means by which some witnessed his thrilling and spectacular performances. The State Library of Victoria has 30 of Noble’s photographs, including portraits of actresses Hattie Shepparde and Maggie Moore, and impresario J.C. Williamson.

 

About the exhibition

Drawn from the NPG’s burgeoning collection of cartes de visite, Carte-o-mania! celebrates the wit, style and substance of the pocket-sized portraits that were taken and collected like crazy in post-goldrush Australia.

In May 1860 Queen Victoria and Prince Albert and their children sat for the London photographer John Jabez Edwin Mayall. With Her Majesty’s approval, the resultant photographs were made available to the public as a series of cartes de visite titled ‘The Royal Album’. Sales went crazy, netting Mayall £35,000 and propelling the carte de visite from relative obscurity to fervent, widespread popularity.

The diminutive-format albumen photographs, mounted on cards measuring ten by six centimetres, had been conceived of in Paris in 1854. Yet in the English-speaking world it wasn’t until the Queen saw fit to have herself documented in this way – and in relatable semblances and settings – that the populace began to embrace cartes as a novel, affordable way of collecting images, whether of royals and other luminaries or, increasingly, of themselves.

Cartes enabled people from various strata of society to acquire multiple portraits for a matter of shillings, providing ‘the opportunity of distributing yourself among your friends, and letting them see you in your favourite attitude, and with your favourite expression’.

Occupying a mid-point between the invention of the daguerreotype in 1839 and the advent of the Kodak camera in the 1880s, the carte de visite was the first truly democratic form of portraiture. Collections of cartes, and the outputs of their exponents, thus often constitute the most inclusive of portrait galleries and the most comprehensive archives of a nation’s faces.

Text from the National Portrait Gallery [Online] Cited 20/03/2019

 

Unknown artist. 'Thomas Wentworth Wills (age 21 in 1857)' c.1857 or c.1864 (printed c.1905-1910)

 

Unknown artist
Thomas Wentworth Wills (age 21 in 1857)
c.1857 or c.1864 (printed c.1905-1910)
Gelatin silver photograph on grey paper support on card
Support: 11.0 x 9.0 cm
Image: 9.6 x 7.4 cm
National Portrait Gallery, Canberra
Gift of T S Wills Cooke 2014
Donated through the Australian Government’s Cultural Gifts Program

 

 

Thomas Wentworth (Tom) Wills (1836-1880), is popularly thought of as the ‘inventor’ of Australian Rules football. Born in Sydney and named for his father’s good friend (and lawyer), William Charles Wentworth, Tom was not yet four when he took part in the journey by which his father, Horatio Spencer Wills, relocated from New South Wales to the Port Phillip district in 1839. Tom received some of his schooling in Melbourne before, at fourteen, being sent ‘home’ to be educated at Rugby, where he proved an adept sportsman but not much of a scholar. He then attended Cambridge but did not matriculate, once again earning greater distinction for his on-field prowess, particularly in cricket. He later played for Kent and the Marylebone Cricket Club, continuing his cricket career on returning to Victoria in late 1856. In all, between 1857 and 1876, in addition to playing for Richmond, the Melbourne Cricket Club, and several other teams, he represented Victoria in twelve matches against New South Wales, scoring a total of 319 runs and taking 72 wickets at the impressive average of ten for 23. His significance to Australian sporting history, however, arguably resides primarily in his instigating a local code of football as a means of keeping cricketers fit during winter. In 1858, Wills helped establish the Melbourne Football Club; in 1859, he led the group that set down the code of laws for what became known as Victorian or Australian Rules football – elements of which, some historians have argued, may have their origins in marngrook, a traditional game involving a possum-skin ball played by the Aboriginal people of the Western District, and which Wills may have witnessed and played as a boy.

In 1861, Tom along with at least 25 of his father’s employees (and 10,500 sheep), overlanded from Brisbane to Cullin-la-ringo, a property Horatio Wills had leased near Emerald in Queensland. Sent on an errand to another station soon after the party had arrived, Tom was absent from Cullin-la-ringo when a group of Aboriginal people camped nearby mounted a violent raid on the property, killing nineteen people, his father included. Tom remained at Cullin-la-ringo nevertheless, initially making an attempt to run it while resorting increasingly to alcohol as a method of quelling the demons occasioned by the circumstances of his father’s death. Back in Victoria permanently by 1864, he returned to sport, playing football for both Melbourne and Geelong, representing his state again in inter-colonial cricket, and serving in administrative capacities in both sports. In 1866, he was engaged as the captain-coach of a team of Aboriginal players that subsequently played a number of fixtures in Victoria and New South Wales but which disbanded prior to a planned tour to England in 1867. By the mid-1870s, however, the career of the so-called ‘Grace of Australia’ was unravelling, his performances routinely blighted by drunkenness. In his final years, he lived at Heidelberg with his partner, Sarah Barber (whom his family never recognised). Fearful that he would harm himself, in April 1880 Sarah had Tom admitted to the Melbourne Hospital for restraint. He absconded and died soon afterwards, having stabbed himself with a pair of scissors while in a state of delirium tremens.

 

William Edward Kilburn. 'William Robertson' 1863

 

William Edward Kilburn (British, 1818-1891)
William Robertson
1863
Albumen paper carte de visite
Support: 10.2 x 6.5 cm
Image: 8.6 x 5.5 cm
National Portrait Gallery, Canberra
Donated through the Australian Government’s Cultural Gifts Program by Malcolm Robertson in memory of William Thomas Robertson 2018

 

 

William Robertson (1839-1892), lawyer, politician and pastoralist, was the second eldest son and third child of merchant and landowner William Robertson and his wife Margaret. William senior had emigrated to Van Diemen’s Land in the 1820s, building a successful business in Hobart before relocating to Victoria. William junior was educated in Hobart and then at Wadham College, Oxford. While there ‘he entered with zest into the athletics of the place, and he rowed in the Oxford and Cambridge annual boat race on the Thames in 1861’. He graduated in 1862 and the following year, in Tunbridge Wells, he married Martha Mary Murphy (1844-1909). On returning home William and Martha settled initially in Hobart before William was admitted to the bar in Victoria. He his brothers John, George and James each inherited property on their father’s death in 1874, William acquiring The Hill, ‘a stretch of very rich agricultural and grazing land’ near Colac. As Robertson Brothers the four managed the family’s various pastoral concerns, developing a reputation for their shorthorn cattle. William was a member of the Victorian Legislative Assembly in the 1870s and 1880s, ‘but his interest in politics was not very keen’. ‘He was much better fitted to shine in social life’, his obituary said, ‘being a man of amiable disposition and high private character’. He died while undergoing surgery for cancer in 1892.

William Edward Kilburn (1818-1891) was one of London’s earliest exponents of the daguerreotype. He opened his first studio on Regent Street, London, in 1847 and in 1848 Prince Albert acquired Kilburn’s daguerreotypes showing a large Chartist gathering at Kennington. This led to Kilburn being appointed ‘Her Majesty’s Daguerreotypist’ and began an association with the Royal Family that resulted in a number of portraits over the next several years. Leading members of society admired Kilburn’s work, which was often finely hand-coloured or engraved for publication in illustrated newspapers. Kilburn adapted easily to the waning popularity of the daguerreotype and the advent of paper photographs, his studio becoming a leading London supplier of cartes de visite in the late 1850s, and sitters such as Florence Nightingale and Benjamin Disraeli had cartes de visite taken by him. He is perhaps of especial interest to historians of Australian photography as the brother of Douglas Kilburn, who is considered Melbourne’s first professional photographer. Douglas’s early advertisements state that ‘Mr Kilburn, having just received materials and the latest information from his brother, in London (Photographic Artist to the Queen), will be ready next week to TAKE LIKENESSES by the Daguerreotype Process’.

 

S. Milbourn Jnr (1863-1897) 'Adam Lindsay Gordon' 1890-1894

 

S. Milbourn Jnr (1863-1897)
Adam Lindsay Gordon
1890-1894
Albumen silver photograph on cabinet card
Support: 16.5 x 10.7 cm
Image: 13.1 x 10.6 cm
National Portrait Gallery, Canberra
Purchased 2008

 

 

Adam Lindsay Gordon (1833-1870), poet and horseman, arrived in Adelaide in 1853 and joined the South Australian Mounted Police. After two years he resigned and found work as a horse-breaker and also began establishing himself as a steeplechase rider at country race meetings. On his mother’s death in 1859 he came into a £7,000 inheritance, much of which was later squandered in various imprudent investments. Meanwhile, he’d married, served a term in the South Australian parliament, and started writing. Gordon’s poems began appearing in newspapers in 1864 and in 1867 he published his first two volumes of verse. He then moved to Ballarat and joined the Light Horse but suffered a serious horse-riding accident in early 1868 which compounded other misfortunes: the failure of yet another business venture and the death of his infant daughter. He nevertheless built on his reputation for hunting and horsemanship; and continued to publish and garner praise for his poetry, a third volume of which, Bush Ballads and Galloping Rhymes, appeared in 1870. Very shortly after its publication, however, and having failed to secure another inheritance that would have assuaged some of his financial worries, Gordon committed suicide, shooting himself on the beach at Brighton. ‘The bold resolute man, the accomplished scholar in whose heart burned true poetic fire, and the warm-hearted friend’ was buried in the Brighton cemetery, his grave becoming a site of pilgrimage for his admirers for many years to come.

 

S. Milbourn Jnr (1863-1897)

S. Milbourn Junior is listed as operating as a photographer in Glenelg, South Australia, from 1890 to 1894, though there are scant details of his practice in existing texts on Australian photography. Over the course of the 1890s S. Milbourn Junior wrote various pieces of music, including ‘The Broken Hill Schottische’, ‘Eden-love’, ‘Friends no Longer’, ‘Love’s Guardian’, ‘Love’s Memories’ and the ‘Yacht Club Mazurka’. Milbourn’s music is advertised for sale on the reverse of these photographs, but the music advertised was written many years after the death of the writers depicted. Milbourn is unlikely to have taken the original photographs of Kendall and Gordon, but it is possible that he composed and fabricated the images on offer, using photographs taken many years before.

 

 

About the exhibition

The National Portrait Gallery is bringing the Victorian era back to life in a special exhibition exploring the colour and character of post-goldrush Australia.

Opening on Thursday 8 November, Carte-o-mania! celebrates the cute, quirky, intimate medium of the carte de visite – a diminutive style of studio photograph that took portraiture by storm in the 1860s.

Exhibition Curator Jo Gilmour says the National Portrait Gallery has never had an exhibition like this before. ‘When the Portrait Gallery first began, we had very few carte de visite photographs in the collection – but in recent years our collection of them has grown to over 100.

Each photograph is like a miniature world of its own with an incredible story embedded in it. The poses, the props and the fashions throw an intriguing light onto the world of the nineteenth-century studio, while the stories of the photographers and their subjects combine to create a rich and vivid archive of Australian society at a precise moment in time. Rich or poor, male or female, famous or infamous, powerful or anonymous: everyone was captured in these tiny photographs.

What I love about Carte-o-mania! is its wit and its fun factor. All of the portraits in the show will be displayed in showcases and albums, giving viewers the opportunity to get up close and immerse themselves in the photographs, which became part of a widespread collecting fad’.

Text from the National Portrait Gallery [Online] Cited 20/03/2019

 

Batchelder and O'Neill. 'Lady Anne Maria Barkly (age 25 in 1863)' 1863

 

Batchelder and O’Neill (active 1857-1863)
Lady Anne Maria Barkly (age 25 in 1863)
1863
Albumen silver carte de visite
Support: 10.7 x 6.2 cm
Image: 9.0 x 5.7 cm
National Portrait Gallery, Canberra
Purchased 2014

 

 

British botanist, Anne Maria Barkly née Pratt (c. 1838-1932) collected and drew plant specimens while accompanying her husband, Sir Henry Barkly, on his governing duties abroad. Following Sir Henry’s time as Governor of Victoria from 1856 to 1863, Lady Barkly accompanied her husband and his daughter by his first wife, Emily, to South Africa to assume the position of Governor of Mauritius (1863-1870). It was here that Lady Barkly corresponded with Sir Joseph Dalton Hooker at Kew Gardens about the plants of the island. In 1870, she journeyed to South Africa to join her husband in his newly appointed position as the Governor of the Cape of Good Hope. During their seven year stay on the Cape, Lady Barkly along with step daughter Emily Blanche Barkly made drawings of the plants that Sir Henry collected. Copies of their drawings of Stapeliae (odoriferous succulents in which her husband was very interested) were sent with Sir Henry’s descriptions of the living plants to Kew Gardens. Lady Barkly also collected plants herself, mainly pteridophyta. In 1875, she compiled and published A Revised List of the Ferns of South Africa. A set of her ferns was arranged at the Albany Museum in 1890. She is listed in the Dictionary of British and Irish Botanists, as is her step-daughter. In 1860, Nicholas Chevalier designed a fancy-dress costume for the new Lady Barkly, trimmed with sheepskin and gemstone nuggets, appliquéd with fern motifs and accessorised with a lyrebird-inspired fan. In this carte de visite, Lady Barkly is depicted in day dress with double-puff bishop sleeves, her small, elegant hat with frill detail perched on top of her head. The detailing of her fur-trimmed shawl is reflected in the mirror behind, while her hands rest gently on a lace shawl with leaf motif.

The preeminent Melbourne photographic firm Batchelder & O’Neill had its origins in the studio founded on Collins Street in 1854 by the Massachusetts-born photographer Perez Mann Batchelder (1818-1873), who had come to Victoria after several years in California. Batchelder’s brothers Benjamin (1826-1891), Nathaniel (1827-1860) and Freeman (life dates unknown) joined him in Melbourne in February 1856. The firm promised ‘Portraits taken on Glass and Silver Plates by the Collodion and Daguerreotype Process, in the highest perfection of the art’ and ‘in a style surpassed by none in the colonies’. The studio also offered tuition in photography and ‘supplied [the trade] with apparatus and materials of every description’. Perez Batchelder left Victoria in 1857 and another American, Daniel O’Neill, joined the business. By late 1864, Batchelder & O’Neill – with O’Neill as sole partner – had relocated to Swanston Street. O’Neill later moved to Sydney, where in April 1868 he advertised the availability of his carte de visite of the Duke of Edinburgh’s would-be assassin Henry O’Farrell a week before his execution. Meanwhile, Perez Batchelder had returned to Boston, where he died in 1873. By 1866 the old firm no longer existed, but other photographers traded under the names ‘Batchelder’s Portrait Rooms’ and ‘Batchelder & Co.’ from 1866 to 1895.

 

Johnstone O'Shannessy & Co. 'Martha M. Robertson (age 22 in 1866)' 1866

 

Johnstone O’Shannessy & Co (Henry James Johnstone and Emily Florence Kate O’Shaughnessy)
Martha M. Robertson (age 22 in 1866)
1866
Albumen photograph on carte de visite
Support: 10.5 x 6.2 cm
Image: 9.7 x 6.0 cm
National Portrait Gallery, Canberra
Donated through the Australian Government’s Cultural Gifts Program by Malcolm Robertson in memory of William Thomas Robertson 2018

 

 

Martha Mary Robertson (née Murphy, 1844-1909) married barrister William Robertson (1839-1892) in England in 1863. Like her husband, Martha was from a fabulously successful colonial family. Her father, John Robert Murphy (1806-1891), was your archetypical self-made man, a brewer by profession, who had emigrated to Van Diemen’s Land and then – like William’s father – availed himself of the opportunities presented by expansion to the Port Phillip district in the 1830s. Murphy, according to his obituary, initially took up land at Warrnambool before moving to Melbourne, opening a brewery, and investing ‘in the purchase of city and suburban lands, all of which proved to be investments of the first class’. By 1850 Murphy was in position to take his children to England to be educated, and it was presumably through their Tasmanian/Victorian connections that Martha and William met there, William having graduated from Oxford in 1862. Their first child, a son, was born in England in 1864. Another four children, three girls and one boy, were born after they’d returned to Victoria. In 1874 the family moved to The Hill, near Colac, one of a number of properties William and his brothers inherited on their father’s death and which they managed in partnership until the early 1890s. William was a keen amateur photographer and his images include those of family life at The Hill, where he died in 1892. Martha outlived him by seventeen years, spending the latter part of her life in Armadale.

Henry James Johnstone was born in Birmingham in 1835 and studied at the Birmingham School of Design before joining his father’s photographic firm. He arrived in Victoria in 1853 and spent three years on the goldfields before returning to Melbourne and opening a studio in Bourke Street with Emily Florence Kate O’Shaughnessy in 1862. Initially trading as Johnstone & Co, it became Johnstone, O’Shannessy & Co in 1864. They operated in premises next door to the GPO until 1886 and were awarded a medal at the 1866 Intercolonial Exhibition. Johnstone meanwhile continued his art studies, taking lessons from Charles Summers and Louis Buvelot, and later under Thomas Clark at the National Gallery School. According to one historian, Johnstone toured Victoria with HRH Prince Alfred The Duke of Edinburgh during his visit in 1867-1868, by which stage Johnstone, O’Shannessy & Co. was one of Melbourne’s most fashionable photographic studios. O’Shaughnessy – whose name appears always to have been misspelt – is believed to have left the business around 1870, although the studio continued to trade under the Johnstone O’Shannessy name. From 1872 Johnstone exhibited paintings with the Victorian Academy of Arts. He left Melbourne in the late 1870s and was reported to be living in California when four of his paintings were shown at the Victorian Academy of Arts exhibition in 1879. By 1881 he was in England, exhibiting regularly at the Royal Academy until 1900. He died in 1907.

 

Davies & Co. 'Julia Matthews (age 20 in 1862)' c. 1862

 

Davies & Co
Julia Matthews (age 20 in 1862)
c. 1862
Albumen paper carte de visite
Support: 10.5 x 6.4 cm
Image: 9.0 x 5.7 cm
National Portrait Gallery, Canberra
Purchased 2010

 

 

Legend has it that Julia Matthews (1842–1876) was one of the main reasons why Robert O’Hara Burke signed up for the ill-fated expedition he led to the Gulf of Carpentaria in 1860-1861. An actress and singer twenty-one years his junior, Matthews first encountered Burke in 1858 when she toured to Beechworth, where Burke was police inspector. He reportedly saw all of her performances there and was so enamoured that he asked her to marry him. She refused. Undeterred – and purportedly thinking that the glory he expected to achieve by the expedition would make him an irresistible prospect – he proposed again on evening of the expedition’s departure from Melbourne in August 1860. She declined to give him a definitive answer, but Burke had sufficient inducement to give her a miniature portrait of himself regardless, having two days earlier made her his sole beneficiary in the event of his death. Matthews is said to have urged a search party once rumours of the expedition’s failure began to circulate in Melbourne, and soon after news of her would-be suitor’s demise was confirmed she placed a notice in the newspapers offering a reward to anyone who recovered the portrait of Burke she claimed to have lost while walking in the Botanic Gardens. Whether this was a publicity stunt or arose out of genuine sadness at losing the memento is unclear. Following the end of a six-year marriage to a faithless drunkard husband, Matthews toured the UK and the United States to support her three children. She died in Missouri in May 1876.

English photographer William Davies had arrived in Melbourne by 1855. He is said to have worked with his friend Walter Woodbury and for the local outpost of the New York firm Meade Brothers before establishing his own business in 1858. By the middle of 1862, ‘Davies & Co’ had rooms at 91 and 94 Bourke Street, from where patrons could procure ‘CARTE de VISITE and ALBUM PORTRAITS, in superior style’. Like several of his contemporaries and competitors, Davies appears to have made the most of his location ‘opposite the Theatre Royal’, subjects of Davies & Co cartes de visite including leading actors such as Barry Sullivan and Gustavus Vaughan Brooke, and comedian Harry Rickards. Examples of the firm’s work – portraits and views – were included in the 1861 Victorian Exhibition and the London International Exhibition of 1862; and at the 1866 Intercolonial Exhibition the firm exhibited ‘Portraits, Plain and Coloured, in Oils and Water Colours’ alongside a selection of views for which they received an honourable mention.

 

Arthur William Burman. 'Clara Crosbie' c. 1885

 

Arthur William Burman
Clara Crosbie
c. 1885
Albumen photograph on carte de visite
Support: 10.1 x 6.1 cm
Image: 8.9 x 5.6 cm
Courtesy of John McPhee

 

 

Clara Harriet Crosbie was twelve years old when she went missing in the bush near Yellingbo in the Yarra Valley in May 1885. ‘The child had been sent on a visit to a neighbour about a mile from her mother’s house’, reported the Argus, but ‘as a town-bred girl, of warm affections and quick impulses … she resolved to find her way home, although she did not know the way’. Faced with the perilous wilds, Clara took shelter in the hollow of a tree for three weeks, crawling to a nearby creek to drink and trying to cooee her way to safety. Her cries for help were eventually heard – by chance – by two men named Cowan and Smith while they were in the vicinity searching for horses. A low sound, ‘like a young blackbird’s whistle’, had caught the acute ear of the two experienced bushmen and they followed the ‘wailing note borne softly on the breeze’ to its source. With the return of each low and piercing cooee, the men at last caught sight of the little girl, frail and woebegone. ‘The little creature was tottering towards us, in her ulster, without shoes or stockings on, but quite sensible’, they recounted. Following her convalescence in the Melbourne Hospital, Clara’s father leased her to Maximilian Kreitmayer, the proprietor of the waxworks on Bourke Street. From August to November 1885, ‘The Latest Attraction, CLARA CROSBIE’, performed to hordes of intrigued onlookers, explaining ‘How To Live For Three Weeks in the Bush Without Food’. In December 1885 she proceeded to Sydney to repeat the spectacle.

Throughout the nineteenth century there were several accounts of young children from settlements around Melbourne wandering off into the bewildering bush, never to be found again. Several painters of the period, including Frederick McCubbin, William Strutt and S.T. Gill, were inspired by these dramatic, melancholic tales of lost children. The theme also resonated deeply with the populace and became something of a mainstay of nineteenth-century Australian culture. McCubbin’s depiction of a young girl enveloped by bush in Lost (1886) is said to have been inspired by Clara’s story of survival, which McCubbin may well have heard first-hand at Kreitmayer’s Waxworks. In Arthur William Burman’s portrait of Clara, the studio is set up to simulate forbidding bushland, with the lost little girl’s bewildered eyes peering towards the lens. Burman was one of four siblings who followed their father into the photography profession. The various Burmans, and the several studios they operated either individually or in partnership, often sought to cash in on persons of ephemeral celebrity. Among the numerous other subjects of Burman cartes are Eva Carmichael and Tom Pearce, the survivors of the 1878 sinking of the Loch Ard, for example, and Dominick Sonsee, ‘the Smallest Man in the World’, who was exhibiting himself at the Eastern Arcade on Bourke Street in 1880.

 

Arthur William Burman (1851-1915)

Arthur William Burman was one of the nine children of photographer William Insull Burman (1814-1890), who came to Victoria in 1853. Burman senior worked as a painter and decorator before establishing his own photography business in Carlton around 1863. Arthur and his older brother, Frederick, worked in the family business which, by 1869, operated a number of studios around Melbourne. Arthur is listed as operating businesses under his own name from addresses in East Melbourne, Carlton, Windsor, Fitzroy and Richmond between 1878 and his death in 1890.

 

Archibald McDonald. 'Chang the Chinese Giant with his wife Kin Foo and manager Edward Parlett' c. 1871

 

Archibald McDonald (1831-1873)
Chang the Chinese Giant with his wife Kin Foo and manager Edward Parlett
c. 1871
Albumen photograph on carte de visite
Support: 10.2 x 6.2 cm
Image: 9.3 x 5.9 cm
National Portrait Gallery, Canberra
Purchased 2010

 

 

Chang Woo Gow (c. 1846-1893), aka ‘Chang the Chinese Giant’, is believed to have been born in either Fuzhou or Beijing and claimed to be from a line of scholarly, similarly proportioned forbears. He first exhibited himself in London in 1865 at the Egyptian Hall, Piccadilly, which functioned as ‘a cluster of speculative showcases for the miscellaneous entertainers who worked the London circuit’. A woman described as his wife, Kin Foo, and a dwarf were part of the spectacle. Hordes of people were reported to have attended Chang’s levées, readily paying for the privilege of looking upon ‘this most splendid specimen of a man’, dressed in his traditional Chinese robes and diverting his audiences with samples of the several languages he spoke fluently. Having fulfilled further engagements in the UK and Paris, Chang travelled to the USA, appearing in New York, Detroit, Boston, Philadelphia, Chicago and San Francisco among other cities before making his way to Melbourne in January 1871. Chang’s inaugural Australian levée was conducted at St. George’s Hall, formerly known as Weston’s Opera House. Like the Egyptian Hall, it was a venue that hosted a diverse assortment of ‘attractions’, such as the mesmerist Madame Sibly, who was ‘manipulating heads’ for packed houses nightly in early March 1871. Chang and his party then proceeded throughout country Victoria. By May they were in Sydney, appearing at the School of Arts with the Australian Tom Thumb, and they subsequently appeared in Maitland, Singleton, Scone, Muswellbrook and Newcastle. In November 1871 Chang married Catherine ‘Kitty’ Santley, a native of Liverpool, England, whom he had met in Geelong. In December it was reported that Chang, his ‘sister’ Kin Foo, and his wife had sailed from Auckland for Shanghai. After a stint with Barnum and Bailey’s ‘Greatest Show on Earth’, Chang retired with his family to Bournemouth, where he opened a tearoom with a sideline in Chinese curios and fabrics.

Portraits had a role to play not just in the marketing but in the performances of those in the live exhibit profession, with accounts of Chang’s receptions indicating that the issuing of cartes de visite was part of the whole experience. In Chang’s case, and in keeping with the civility characterising his ‘levees’, the photographs may have been intended to function equally as a memento of having been in his ‘Celestial presence’ and as a miniature conversation piece or quirky, curious souvenir. Among the St George’s Hall tenants when Chang was appearing there in early 1871 was Archibald McDonald (1831-1873), a Canadian-born photographer who had first come to Australia in the late 1840s, working in Melbourne, Geelong, Tasmania and then Melbourne again, and establishing his gallery and studio in St. George’s Hall around 1864. McDonald was consequently among the various photographers to produce cartes of Chang and his entourage. It seems to have been standard to photograph him in either Chinese or English mode; and alongside those of average or dramatically different proportions so as to throw his own into greater relief. Both methods are in evidence in two photographs of Chang bearing McDonald’s studio stamp: one shows Chang and Kin Foo in traditional robes alongside his manager, Edward Partlett – seated atop a pedestal; and the second sees Chang in European clothes, seated, and flanked by four others including a Chinese boy. In April 1871 the Ballarat photographer William Bardwell created a number of cartes of Chang, one of which depicted him with Partlett tucked comfortably underneath his arm.

 

Batchelder and O'Neill. 'John Pascoe Fawkner (age 75 in 1867)' c. 1867

 

Batchelder and O’Neill (active 1857-1863)
John Pascoe Fawkner (age 75 in 1867)
c. 1867
Albumen silver carte de visite
Support: 10.5 x 6.3 cm
National Portrait Gallery, Canberra
Purchased 2008

 

 

John Pascoe Fawkner (1792-1869), sometimes called the ‘Founder of Melbourne’ was a pioneer and adventurer. The self-educated son of a convict, he spent his early years in Van Diemen’s Land, pursuing a variety of occupations from baker to builder to bush lawyer, often finding himself in trouble with the law largely because of debts but in 1814 for abetting an attempted escape by convicts. He launched the Launceston Advertiser in 1828 and edited it for the next two years, championing the emancipist class and attacking officialdom. In 1835 he organised an expedition to what is now Melbourne. Landing in Hobson’s Bay, Fawkner soon became a man of property and influence, acquired substantial lots of land, running a hotel and establishing the Port Phillip Patriot and Melbourne Advertiser. A member of the Legislative Council from its introduction in 1851 until his death, Fawkner railed in his Port Phillip Patriot against the privileged squattocracy and was known as ‘the tribune of the people’.

 

Batchelder & O’Neill (active 1857-1863)

The American brothers Perez Mann, Benjamin and Nathaniel Batchelder worked in Victoria and New South Wales in the 1850s and 1860s. Perez Batchelder had come to the colony from the Californian goldfields, which he had traversed making daguerreotypes. He and Benjamin Batchelder set up the Melbourne studio of PM Batchelder in 1852; the family also opened short-lived enterprises in Sydney in 1858 and Bendigo in 1866. Perez’s business, Batchelder and O’Neill, not only took photographs, but sold ‘photographic materials of every description’ which were illustrated in their free catalogues. The inaugural meeting of the Photographic Society of Victoria took place in Batchelder and O’Neill’s rooms in 1860.

 

Batchelder & Co. Photo. 'Richard Henry Horne (age 58 in 1860)' mid 1860s

 

Batchelder & Co. Photo
Richard Henry Horne (age 58 in 1860)
mid 1860s
Albumen paper carte de visite
Support: 10.5 x 6.3 cm
Image: 9.4 x 6.2 cm
National Portrait Gallery, Canberra
Purchased with funds provided by Graham Smith 2009

 

 

Poet Richard Henry Horne (1802-1884) arrived in Melbourne in 1852 hoping to make money on the goldfields but ended up instead in a variety of less remunerative prospects. Initially he was appointed to the command of a private gold escort; in 1853 he became assistant gold commissioner for Heathcote and Waranga but by the end of 1854 had been dismissed. In December that year, in the wake of the Eureka rebellion, he published an article defending miners’ grievances with the licensing system and alleging corruption on the part of some goldfields police, ‘especially in relation with sly-grog tents’. Though not exactly a model of propriety in his own life, Horne saw fit to decry colonial society and ‘social evils’ on a number of other occasions. In Australian Facts and Prospects (1859), for instance, he wrote that ‘with regard to drunkenness and prostitution [Melbourne] is far worse than Sydney, or any other city in the world’, citing the bar at the Theatre Royal as a case in point. ‘Between every act it is the custom of the audience to rush out to the bars for a nobbler of brandy, or other drinks. They all think they need it, whatever the weather may be’. Between 1855 and his return to England, disillusioned, in 1869, Horne stood for election to parliament (unsuccessfully); wrote plays, essays, articles and verse; was a member of the Garrick Club; and helped establish the Tahbilk Winery.

Batchelder & Co. was the last in a series of names applied to a photography business on Collins Street, Melbourne, that had been established in 1854. Its founder, Perez Mann Batchelder, came to Victoria having run a number of studios – including travelling ones – in California with his brother Benjamin. He and another two Batchelder brothers, Nathaniel and Freeman, came to Melbourne in 1856 to work in the business. Nathaniel Batchelder subsequently opened a branch in Sydney. The Melbourne business became Batchelder & O’Neill when Daniel O’Neill became a partner in 1857. By early 1865 John Botterill, Frederick Dunn and John Wilson had acquired the studio along with ‘all the negatives and other portraits, the accumulation of over 11 years of Batchelder and O’Neill’s business’. They traded as ‘Batchelder’s Portrait Rooms’ until 1867, after which it became known as Batchelder & Co. and continued until the mid-1890s.

 

 

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Marcus Bunyan black and white archive: Mask, 1994

April 2019

*PLEASE NOTE THIS POSTING CONTAINS ART PHOTOGRAPHS OF MALE NUDITY – IF YOU DO NOT LIKE PLEASE DO NOT LOOK, FAIR WARNING HAS BEEN GIVEN*

 

 

Marcus Bunyan. 'Paul (Dildo I)' 1994 from the series 'Mask'

 

Marcus Bunyan (Australian, born England 1958)
Paul (Dildo I)
1994
From the series Mask
Gelatin silver print

 

 

This series of photographs is of my partner, my lover, my best friend and my muse for twelve and a half years. We had such fun with life, pushing the boundaries at every opportunity. It was a privilege to be able to photograph Paul in every situation that we thought about, to capture the creativity of spirit and being, of existence.

There are many photographs of this handsome, intelligent man that I took – a deep collaboration that I will never have again in my lifetime. The photographs that emerged from our relationship remind me of those that Alfred Stieglitz took of Georgia O’Keeffe – strong images based on trust and intimacy.

To Paul, I am proud of the photographs we took together and I am eternally grateful for our love, relationship and exploration of body, mind and spirit. Thank you.

Marcus

 

I am scanning my negatives made during the years 1991 – 1997 to preserve them in the form of an online archive as a process of active memory, so that the images are not lost forever. These photographs were images of my life and imagination at the time of their making, the ideas I was thinking about and the people and things that surrounded me.

All images © Marcus Bunyan. Please click the photographs for a larger version of the image. Please remember these are just straight scans of the prints, all full frame, no cropping !

 

Marcus Bunyan. 'Mask' 1994 from the series 'Mask'

 

Marcus Bunyan (Australian, born England 1958)
Mask I
1994
From the series Mask
Gelatin silver print

 

Marcus Bunyan. 'Mask' 1994 from the series 'Mask'

 

Marcus Bunyan (Australian, born England 1958)
Mask II
1994
From the series Mask
Gelatin silver print

 

Marcus Bunyan. 'Paul (Horse bit)' 1994 from the series 'Mask'

 

Marcus Bunyan (Australian, born England 1958)
Paul (Horse bit)
1994
From the series Mask
Gelatin silver print

 

Marcus Bunyan. 'Paul (Boots)' 1994 from the series 'Mask'

 

Marcus Bunyan (Australian, born England 1958)
Paul (Boots)
1994
From the series Mask
Gelatin silver print

 

Marcus Bunyan. 'Balance I' 1994 from the series 'Mask'

 

Marcus Bunyan (Australian, born England 1958)
Balance I
1994
From the series Mask
Gelatin silver print

 

Marcus Bunyan. 'Mask' 1994 from the series 'Mask'

 

Marcus Bunyan (Australian, born England 1958)
Mask III
1994
From the series Mask
Gelatin silver print

 

Marcus Bunyan. 'Paul (Dildo II)' 1994 from the series 'Mask'

 

Marcus Bunyan (Australian, born England 1958)
Paul (Dildo II)
1994
From the series Mask
Gelatin silver print

 

Marcus Bunyan. 'Paul (Blind)' 1994 from the series 'Mask'

 

Marcus Bunyan (Australian, born England 1958)
Paul (Blind)
1994
From the series Mask
Gelatin silver print

 

Marcus Bunyan. 'Balance II' 1994 from the series 'Mask'

 

Marcus Bunyan (Australian, born England 1958)
Balance II
1994
From the series Mask
Gelatin silver print

 

Marcus Bunyan. 'Balance III' 1994 from the series 'Mask'

 

Marcus Bunyan (Australian, born England 1958)
Balance III
1994
From the series Mask
Gelatin silver print

 

Marcus Bunyan. 'Balance IV' 1994 from the series 'Mask'

 

Marcus Bunyan (Australian, born England 1958)
Balance IV
1994
From the series Mask
Gelatin silver print

 

Marcus Bunyan. 'Paul (Dildo III)' 1994 from the series 'Mask'

 

Marcus Bunyan (Australian, born England 1958)
Paul (Dildo III)
1994
From the series Mask
Gelatin silver print

 

Marcus Bunyan. 'Paul (Hands on hips)' 1994 from the series 'Mask'

 

Marcus Bunyan (Australian, born England 1958)
Paul (Hands on hips)
1994
From the series Mask
Gelatin silver print

 

Marcus Bunyan. 'Paul (Blind)' 1994 from the series 'Mask'

 

Marcus Bunyan (Australian, born England 1958)
Paul (Blind)
1994
From the series Mask
Gelatin silver print

 

Marcus Bunyan. 'Paul (Hands on hips)' 1994 from the series 'Mask'

 

Marcus Bunyan (Australian, born England 1958)
Paul (Hands on hips)
1994
From the series Mask
Gelatin silver print

 

Marcus Bunyan. 'Saliva I' 1994 from the series 'Mask'

 

Marcus Bunyan (Australian, born England 1958)
Saliva I
1994
From the series Mask
Gelatin silver print

 

Marcus Bunyan. 'Saliva II' 1994 from the series 'Mask'

 

Marcus Bunyan (Australian, born England 1958)
Saliva II
1994
From the series Mask
Gelatin silver print

 

Marcus Bunyan. 'Paul (Hands behind back)' 1994 from the series 'Mask'

 

Marcus Bunyan (Australian, born England 1958)
Paul (Hands behind back)
1994
From the series Mask
Gelatin silver print

 

Marcus Bunyan. 'Mask IV' 1994 from the series 'Mask'

 

Marcus Bunyan (Australian, born England 1958)
Mask IV
1994
From the series Mask
Gelatin silver print

 

Marcus Bunyan. 'Paul (Boots and mask)' 1994 from the series 'Mask'

 

Marcus Bunyan (Australian, born England 1958)
Paul (Boots and mask)
1994
From the series Mask
Gelatin silver print

 

 

Marcus Bunyan website

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07
Oct
18

Exhibition: ‘African American Portraits: Photographs from the 1940s and 1950s’ at the Metropolitan Museum of Art, New York Part 2

Exhibition dates: 26th June – 8th October 2018

 

Unknown American maker. 'Studio Portrait' 1940s-50s

 

Unknown American maker
Studio Portrait
1940s-50s
Gelatin silver print
The Metropolitan Museum of Art, New York, Twentieth-Century Photography Fund, 2015, 2017
Image courtesy The Metropolitan Museum of Art

 

 

“To the eye and spirit, pictures are just what poetry and music are to the ear and heart.”

“With the clear perception of things as they are, must stand the faithful rendering of things as they seem. The dead fact is nothing without the living expression.”

.
Frederick Douglass. “Pictures and Progress”

 

“True art, when it happens to us, challenges the ‘I’ that we are.”

.
Jeanette Winterson. “Art Objects,” in Art Objects: Essays on Ecstasy and Effrontery, 1996

 

 

Without worry … here ‘I am’

Part 2 of this glorious posting: mainly 1940s, African American “studio” portrait photography. Lets see what we can garner about these “studio” spaces by looking at the photographs.

Firstly, they are very small, usually with bare floorboards, carpet or linoleum on the floor. Some (such as the photography of the man holding his child) are literally just big enough to pose and light the subject. As can be seen in the photograph of the lady holding a large handbag, the painted backdrops can be changed in and out, in this instance the scrim placed in front of another painted background. Notice also the worn lino in this photograph, where so many people have walked in an posed in this studio, in this very spot. Historically, painted backdrops have been used since the earliest days of photography, appearing in ambrotypes and tintypes of American Civil War soldiers. It would not surprise me is some of the studios from that time were still going in the 1940s.

Secondly, we can observe the lighting and depth of field. The lighting seems to be either by one or two lights (probably not moved between clients) that sit on axis, meaning there is a horizontal line between the light, the camera and the subject – a nearly horizontal light source. The depth of field is low, the camera probably pre-focused on the table, chair or pedestal within the studio space. Because of the small studio space, the subject placed up tight against the painted backdrop, and the low depth of field… there is a consequent flattening of the subject within the image plane. The photographs are either full figure standing, sitting or cropped closer at the waist.

While the idyllic painted backdrops add context to these studio portraits, it is the pose of the sitters that is so mesmerising in the photographs. These people were living in anxious, dangerous times – the Second World War, the Cold War, and the ever present racism against African Americans were some of the issues that they had to deal with – and yet they pose quite confidently for the camera, seemingly with no hidden agenda or deception. They are choosing to pose for their own reasons. As Jeff Rosenheim, the Met’s photography curator observes, “In these pictures, we see them in reflection of where they are and what their conditions are.”

I think there are a few things happening at once here. These studios give the impression that they are really joyous places. Is it the staff, or the need to document an important occasion like the birth of a child, a marriage, a graduation, or sisters, or is it something more intangible? The studios seem a great place to be. There is this JOY that seems to radiate off of the sitters and then there is a pride that is not referencing being accepted in a white community, but has layers of self containment / their own self, their friends, and something else.  

“You live the life you’ve got.” So says a character from one of my favourite British TV series Vera. And that is what these photographs picture – the life they are living, the life they have got. In these photographs there is a direct vision, direct seeing… and looking, which is what makes them so powerful and effective. Unlike contemporary popular portraits, blasted over the airwaves on Instagram, Snapchat, Facebook, etc. there is a direct connection to the lives of these people. While they lived in anxious times, their representation by the camera is clear and focused. Today our anxiety is more prescient, more at the forefront of out consciousness, our identity formation, the way we interact with the world. Who is looking and who is watching, and what is our image. Selfies on sticks or images in front of mirrors step to the front.

When looking at these photographs I have to ask, is there something here that is gone? Something we can remember yet has been sneakily stolen from us?

In contemporary portrait photography what has been stolen from us is the sense of joy, happiness, and intimacy in our own self, and how devolved we have become from the essence of our own being. The “dead pan” looks on people’s faces, the anxiety to get the right shot, the hands in the air with mobile phones to capture anything that is seen as worthwhile (just because you can) has become ubiquitous the world over. We have gone through a recent period of devolution and may need to regain lost ground, for what makes these photographs special – magical in the truest sense sense of the word – is that they just are. No ego from subject or photographer, no prejudice encroaching from the outside world, these people and their photographic trace just capture the essence of their being. Without worry… here ‘I am’.

Marcus

.
Many thankx to the Metropolitan Museum of Art for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

This exhibition will present more than one hundred and fifty studio portraits of African Americans from the mid-twentieth century, part of an important recent acquisition by The Met. Produced by mostly unidentified makers, the photographs are a poignant, collective self portrait of the African American experience during the 1940s and 1950s – a time of war, middle-class growth, and seismic cultural change.

 

Charles "Teenie" Harris (1908-1998) 'John Davis after being beaten by police officer Dan McTague, in his home at 1303 Wylie Avenue, Hill District, August 1951' 1951

 

Charles “Teenie” Harris (1908-1998)
John Davis after being beaten by police officer Dan McTague, in his home at 1303 Wylie Avenue, Hill District, August 1951
1951
Gelatin silver print

 

Charles "Teenie" Harris (1908-1998) 'Mary Reid holding threatening notes with swastikas and American Nazi Party propaganda, in July 1964' 1964

 

Charles “Teenie” Harris (1908-1998)
Mary Reid holding threatening notes with swastikas and American Nazi Party propaganda, in July 1964
1964
Gelatin silver print

 

Unknown American maker. 'Studio Portrait' 1940s-50s

 

Unknown American maker
Studio Portrait
1940s-50s
Gelatin silver print
The Metropolitan Museum of Art, New York, Twentieth-Century Photography Fund, 2015, 2017
Image courtesy The Metropolitan Museum of Art

 

Unknown American maker. 'Studio Portrait' 1940s-50s

 

Unknown American maker
Studio Portrait
1940s-50s
Gelatin silver print
The Metropolitan Museum of Art, New York, Twentieth-Century Photography Fund, 2015, 2017
Image courtesy The Metropolitan Museum of Art

 

Unknown American maker. 'Studio Portrait' 1940s-50s

 

Unknown American maker
Studio Portrait
1940s-50s
Gelatin silver print
The Metropolitan Museum of Art, New York, Twentieth-Century Photography Fund, 2015, 2017
Image courtesy The Metropolitan Museum of Art

 

Unknown American maker. 'Studio Portrait' 1940s-50s

 

Unknown American maker
Studio Portrait
1940s-50s
Gelatin silver print
The Metropolitan Museum of Art, New York, Twentieth-Century Photography Fund, 2015, 2017
Image courtesy The Metropolitan Museum of Art

 

Unknown American maker. 'Studio Portrait' 1940s-50s

 

Unknown American maker
Studio Portrait
1940s-50s
Gelatin silver print
The Metropolitan Museum of Art, New York, Twentieth-Century Photography Fund, 2015, 2017
Image courtesy The Metropolitan Museum of Art

 

Unknown American maker. 'Studio Portrait' 1940s-50s

 

Unknown American maker
Studio Portrait
1940s-50s
Gelatin silver print
The Metropolitan Museum of Art, New York, Twentieth-Century Photography Fund, 2015, 2017
Image courtesy The Metropolitan Museum of Art

 

Unknown American maker. 'Studio Portrait' 1940s-50s

 

Unknown American maker
Studio Portrait
1940s-50s
Gelatin silver print
The Metropolitan Museum of Art, New York, Twentieth-Century Photography Fund, 2015, 2017
Image courtesy The Metropolitan Museum of Art

 

Unknown American maker. 'Studio Portrait' 1940s-50s

 

Unknown American maker
Studio Portrait
1940s-50s
Gelatin silver print
The Metropolitan Museum of Art, New York, Twentieth-Century Photography Fund, 2015, 2017
Image courtesy The Metropolitan Museum of Art

 

Unknown American maker. 'Studio Portrait' 1940s-50s

 

Unknown American maker
Studio Portrait
1940s-50s
Gelatin silver print
The Metropolitan Museum of Art, New York, Twentieth-Century Photography Fund, 2015, 2017
Image courtesy The Metropolitan Museum of Art

 

Unknown American maker. 'Studio Portrait' 1940s-50s

 

Unknown American maker
Studio Portrait
1940s-50s
Gelatin silver print
The Metropolitan Museum of Art, New York, Twentieth-Century Photography Fund, 2015, 2017
Image courtesy The Metropolitan Museum of Art

 

Unknown American maker. 'Studio Portrait' 1940s-50s

 

Unknown American maker
Studio Portrait
1940s-50s
Gelatin silver print
The Metropolitan Museum of Art, New York, Twentieth-Century Photography Fund, 2015, 2017
Image courtesy The Metropolitan Museum of Art

 

 

African American Portraits: Photographs from the 1940s and 1950s, on view June 26 through October 8, 2018, will present more than 150 studio portraits from the mid-20th century. The exhibition offers a seldom seen view of the African American experience in the United States during World War II and the following decade – a time of war, middle-class growth, and seismic cultural change. Part of an important acquisition made by The Met in 2015 and 2017, these photographs build on and expand the Museum’s strong holdings in portraiture from the beginning of photography in the 1840s to the present. The exhibition is made possible by the Alfred Stieglitz Society.

The portraits on view generally feature sitters in a frontal pose against a painted backdrop – soldiers and sailors model their uniforms, graduates wear their caps and gowns, lovers embrace, and new parents cradle their infants. Both photographers and subjects remain mostly unidentified.

In the wartime economy, photographic studios became hubs of activity for local and regional communities. Some studios were small and transient, others more established and identifiable, such as the Daisy Studio in Memphis, Tennessee. Using waterproof direct positive paper rather than film, the studios were able to offer their clientele high quality, inexpensive portraits in a matter of minutes. The poignancy of these small photographs lies in the essential respect the camera offers its subjects, who sit for their portraits as an act of self-expression.

African American Portraits: Photographs from the 1940s and 1950s is organised by Jeff L. Rosenheim, Joyce Frank Menschel Curator in Charge of the Department of Photographs at The Met.

Press release from the Metropolitan Museum of Art

 

SAME STUDIO AND PERSON

 

Unknown American maker. 'Studio Portrait' 1940s-50s

 

Unknown American maker
Studio Portrait
1940s-50s
Gelatin silver print
The Metropolitan Museum of Art, New York, Twentieth-Century Photography Fund, 2015, 2017
Image courtesy The Metropolitan Museum of Art

 

Unknown American maker. 'Studio Portrait' 1940s-50s

 

Unknown American maker
Studio Portrait
1940s-50s
Gelatin silver print
The Metropolitan Museum of Art, New York, Twentieth-Century Photography Fund, 2015, 2017
Image courtesy The Metropolitan Museum of Art

 

 

SAME STUDIO, SAME AND DIFFERENT BACKDROPS

You can tell by the legs of the seat.

 

Unknown American maker. 'Studio Portrait' 1940s-50s

 

Unknown American maker
Studio Portrait
1940s-50s
Gelatin silver print
The Metropolitan Museum of Art, New York, Twentieth-Century Photography Fund, 2015, 2017
Image courtesy The Metropolitan Museum of Art

 

Unknown American maker. 'Studio Portrait' 1940s-50s

 

Unknown American maker
Studio Portrait
1940s-50s
Gelatin silver print
The Metropolitan Museum of Art, New York, Twentieth-Century Photography Fund, 2015, 2017
Image courtesy The Metropolitan Museum of Art

 

Unknown American maker. 'Studio Portrait' 1940s-50s

 

Unknown American maker
Studio Portrait
1940s-50s
Gelatin silver print
The Metropolitan Museum of Art, New York, Twentieth-Century Photography Fund, 2015, 2017
Image courtesy The Metropolitan Museum of Art

 

Unknown American maker. 'Studio Portrait' 1940s-50s

 

Unknown American maker
Studio Portrait
1940s-50s
Gelatin silver print
The Metropolitan Museum of Art, New York, Twentieth-Century Photography Fund, 2015, 2017
Image courtesy The Metropolitan Museum of Art

 

Unknown American maker. 'Studio Portrait' 1940s-50s

 

Unknown American maker
Studio Portrait
1940s-50s
Gelatin silver print
The Metropolitan Museum of Art, New York, Twentieth-Century Photography Fund, 2015, 2017
Image courtesy The Metropolitan Museum of Art

 

 

SAME STUDIO DIFFERENT BACKDROP

You can tell by the curtain at right, and the pedestal.

 

Unknown American maker. 'Studio Portrait' 1940s-50s

 

Unknown American maker
Studio Portrait
1940s-50s
Gelatin silver print
The Metropolitan Museum of Art, New York, Twentieth-Century Photography Fund, 2015, 2017
Image courtesy The Metropolitan Museum of Art

 

Unknown American maker. 'Studio Portrait' 1940s-50s

 

Unknown American maker
Studio Portrait
1940s-50s
Gelatin silver print with hand colouring
The Metropolitan Museum of Art, New York, Twentieth-Century Photography Fund, 2015, 2017
Image courtesy The Metropolitan Museum of Art

 

 

SAME STUDIO DIFFERENT BACKDROP

You can tell by the style of the painting, the positioning of the flowers, and the decoration on the carpet of the stairs.

 

Unknown American maker. 'Studio Portrait' 1940s-50s

 

Unknown American maker
Studio Portrait
1940s-50s
Gelatin silver print
The Metropolitan Museum of Art, New York, Twentieth-Century Photography Fund, 2015, 2017
Image courtesy The Metropolitan Museum of Art

 

Unknown American maker. 'Studio Portrait' 1940s-50s

 

Unknown American maker
Studio Portrait
1940s-50s
Gelatin silver print with hand colouring
The Metropolitan Museum of Art, New York, Twentieth-Century Photography Fund, 2015, 2017
Image courtesy The Metropolitan Museum of Art

 

 

DAISY STUDIO

 

Daisy Studio (American, active 1940s) 'Studio Portrait' 1940s-50s

 

Daisy Studio (American, active 1940s)
Studio Portrait
1940s-50s
Gelatin silver print
The Metropolitan Museum of Art, New York, Twentieth-Century Photography Fund, 2015, 2017
Image courtesy The Metropolitan Museum of Art

 

Daisy Studio (American, active 1940s) 'Studio Portrait' 1940s-50s

 

Daisy Studio (American, active 1940s)
Studio Portrait
1940s-50s
Gelatin silver print
The Metropolitan Museum of Art, New York, Twentieth-Century Photography Fund, 2015, 2017
Image courtesy The Metropolitan Museum of Art

 

Daisy Studio (American, active 1940s) 'Studio Portrait' 1940s-50s

 

Daisy Studio (American, active 1940s)
Studio Portrait
1940s-50s
Gelatin silver print
The Metropolitan Museum of Art, New York, Twentieth-Century Photography Fund, 2015, 2017
Image courtesy The Metropolitan Museum of Art

 

Daisy Studio (American, active 1940s) 'Studio Portrait' 1940s-50s

 

Daisy Studio (American, active 1940s)
Studio Portrait
1940s-50s
Gelatin silver print
The Metropolitan Museum of Art, New York, Twentieth-Century Photography Fund, 2015, 2017
Image courtesy The Metropolitan Museum of Art

 

 

The Metropolitan Museum of Art
1000 Fifth Avenue at 82nd Street
New York, New York 10028-0198
Phone: 212-535-7710

Opening hours:
Tuesday – Thursday: 9.30 am – 5.30 pm*
Friday and Saturday: 9.30 am – 9.00 pm*
Sunday: 9.30 am – 5.30 pm*
Closed Monday (except Met Holiday Mondays**), Thanksgiving, Christmas, and New Year’s Day

The Metropolitan Museum of Art website

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01
Aug
18

Photographs: Hermann Kummler (1863-1949) (compiler) ‘Ethnographic portraits of Indigenous women of Pernambuco and Bahia’ 1861-1862

August 2018

 

Hermann Kummler (compiler) (1863-1949) '[Portrait of Indigenous Brazilian tradeswoman]' 1861-1862

 

Hermann Kummler (compiler) (1863-1949)
[Portrait of Indigenous Brazilian tradeswoman]
1861-1862
From Ethnographic portraits of indigenous women of Pernambuco and Bahia
Salt paper print, hand-painted

 

 

Art Blart has been mining a rich vein of (anti-)colonial art and photography over the past few months, and the next two posts continue this trend.

Tonight we have Ethnographic portraits of Indigenous women of Pernambuco and Bahia (Brazil, 1861-62) by unknown local photographers, collected and compiled by the Swiss photographer Hermann Kummler in 1888-91 into an album. These were vintage prints when he purchased them and already had significant historical interest.

Thus, we have unknown sitters photographed by unknown photographers, removed from their original context(s) – the family, business or photographers album perhaps – to be annotated in a foreign hand, the machinations of (colonial, male) power evidenced through the gaze of the camera. And text. Mulatto; Mestizo; Negress.

The underprivileged of society being punished in their men/iality: servile; submissive: menial attitudes; pertaining to or suitable for domestic servants. Mistress punishing a native child. Teacher with a schoolgirl in Bahia in one picture, becomes Native Brazilian lady-in-waiting and young child attend to a veiled aristocrat in another (note the same background curtain).

None of the sitters look happy. Most scowl at the camera, unsmiling at their lot, probably being forced to have their photograph taken. The hand-coloured photographs are even more absurd, the lurid colours creating caricatures of human beings, cut out figures with all semblance of humanity removed. Rather than reinforcing “the sense of individual style associated with these remarkable figures”, the photographs become pure representation of figurative form. The camera enacts the shaping of disputed, contested identities into a particular figure, a particular palatable form.

Why it is valuable to show these photographs is that we must be ever vigilant in understanding the networks of power, dispossession and enslavement that patriarchal societies use to marginalise the poor, the weak, the different for their gain. For it is men that are looking.

“The category of “masculinity” should be seen as always ambivalent, always complicated, always dependent on the exigencies (necessary conditions and requirements) of personal and institutional power … [masculinity is] an interplay of emotional and intellectual factors – an interplay that directly implicates women as well as men, and is mediated by other social factors, including race, sexuality, nationality, and class … Far from being just about men, the idea of masculinity engages, inflects, and shapes everyone.”1

 

Dr Marcus Bunyan for Art Blart

PS. “two of the Indigenous women (one of whom wears a cross), simply pose in the studio” – they are not in a studio, a curtain has been drawn over a back wall.

.
These digitally cleaned photographs are published under “fair use” for the purposes of academic research and critical commentary. Please click on the photographs for a larger version of the image.

1. Berger, Maurice and Wallis, Brian and Watson, Simon. Constructing Masculinity. Introduction. New York: Routledge, 1995, pp. 3-7.

 

Overview

Group of 19 ethnographic portraits of Indigenous women of Pernambuco and Bahia that were compiled by the Swiss photographer Hermann [Ermano] Kummler (1863-1949). With subjects of Indian and mixed-race descent, including vendors, wet nurses, maids, mothers and children, and merchants, including a mistress punishing a native child. Salted paper prints with trimmed corners, the images measuring 7 x 3 3/8 to 7 1/4 x 4 1/2 inches (17.8 x 8.4 to 18.4 x 11.4 cm).

7 are hand-coloured with gouache; the original mounts, 9 bright blue or green, 6 double mounted, measuring 9 1/4 x 7 to 8 1/4 x 11 1/4 inches (24.1 x 17.8 to 21 x 29.8 cm.), most with Kummler’s caption notations, in ink, and each with his red hand stamp on prints (one) or mounts recto. 1861-62

Kummler was a Swiss photographer who accompanied Als Kaufmann to Brazil, where they traveled extensively from 1888-91. Kummler apparently purchased vintage prints by local photographers (which he stamped and annotated), and eventually set up his own commercial studio in the town of Aarau. During the three year period he was in Brazil with Kaufmann, Kummler apparently made more than 130 photographs. Their journey was the subject of a monograph entitled Als Kaufmann in Pernambuco, Ein Reisebericht mit Bildern aus Brasiilien von Hermann Kummler [Als Kaufmann in Pernambuco 1888-1891. A travelogue with pictures from Brazil by Hermann Kummler], copiously illustrated with his images.

Tradeswomen are depicted with a teapot on a table, a comb, a basket laden with bottles or wares carefully balanced on their heads; maids hold embroidered cloth and a wet nurse is shown with an infant. A native lady-in-waiting (and a young child) attend to a gorgeously dressed aristocrat, who wears a long veil. The hand-coloured prints reinforce the sense of individual style associated with these remarkable figures; two of the Indigenous women (one of whom wears a cross), simply pose in the studio with tradewomens objects. (Text from an auction house website)

 

Pernambuco and Bahia

Pernambuco is a state of Brazil, located in the Northeast region of the country. Bahia is one of the 26 states of Brazil and is located in the Northeastern part of the country on the Atlantic coast.

Charles Darwin visited Bahia in 1832 on his famous voyage on the Beagle. In 1835, Bahia was the site of an urban slave revolt, particularly notable as the only predominately-Muslim slave rebellion in the history of the Americas. Under the Empire, Bahia returned 14 deputies to the general assembly and 7 senators; its own provincial assembly consisted of 36 members. In the 19th century, cotton, coffee, and tobacco plantations joined those for sugarcane and the discovery of diamonds in 1844 led to large influx of “washers” (garimpeiros = an independent prospector for minerals) until the still-larger deposits in South Africa came to light.

 

Hermann Kummler (compiler) (1863-1949) 'Mullatin [Portrait of a Indigenous Brazilian woman wearing a cross]' 1861-1862

 

Hermann Kummler (compiler) (1863-1949)
Mullatin [Portrait of a Indigenous Brazilian woman wearing a cross]
1861-1862
From Ethnographic portraits of indigenous women of Pernambuco and Bahia
Salt paper print, hand-painted

 

 

Mulatto

Mulatto is a term used to refer to people born of one white parent and one black parent or to people born of a mulatto parent or parents. In English, the term is today generally confined to historical contexts. English speakers of mixed white and black ancestry seldom choose to identify themselves as “mulatto.” …

Mulattoes represent a significant part of the population of various Latin American and Caribbean countries: Brazil (49.1% mixed-race, Gypsy and Black, Mulattoes (20.5%), Mestiços, Mamelucos or Caboclos (21.3%), Blacks (7.1%) and Eurasian (0.2%).

In colonial Latin America, mulato could also refer to an individual of mixed African and Native American ancestry. In the 21st century, persons with indigenous and black African ancestry in Latin America are more frequently called zambos in Spanish or cafuzo in Portuguese.

According to the IBGE 2000 census, 38.5% of Brazilians identified as pardo, i.e. of mixed ancestry. This figure includes mulatto and other multiracial people, such as people who have European and Amerindian ancestry (called caboclos), as well as assimilated, westernised Amerindians, and mestizos with some Asian ancestry. A majority of mixed-race Brazilians have all three ancestries: Amerindian, European, and African. According to the Brazilian Institute of Geography and Statistics census 2006, some 42.6% of Brazilian identify as pardo, an increase over the 2000 census.

Text from the Wikipedia website

 

Hermann Kummler (compiler) (1863-1949) 'Mestize [Portrait of a Brazilian woman]' 1861-1862

 

Hermann Kummler (compiler) (1863-1949)
Mestize [Portrait of a Brazilian woman]
1861-1862
From Ethnographic portraits of indigenous women of Pernambuco and Bahia
Salt paper print, hand-painted

Mestizo: (in Latin America) a person of mixed race, especially one having Spanish and American Indian parentage.

 

Mixed-race Brazilian

Brazilian censuses do not use a “multiracial” category. Instead, the censuses use skin colour categories. Most Brazilians of visibly mixed racial origins self-identify as pardos. However, many white Brazilians have distant non-white ancestry, while the group known as pardos likely contains non-mixed acculturated Amerindians. According to the 2010 census, “pardos” make up 82.277 million people, or 43.13% of Brazil’s population. …

 

History

Before the arrival of the Portuguese in 1500, Brazil was inhabited by nearly five million Amerindians. The Portuguese colonisation of Brazil started in the sixteenth century. In the first two centuries of colonisation, 100,000 Portuguese arrived in Brazil (around 500 colonists per year). In the eighteenth century, 600,000 Portuguese arrived (6,000 per year). Another race, Blacks, were brought from Africa as slaves, starting around 1550. Many came from Guinea, or from West African countries – by the end of the eighteenth century many had been taken from Congo, Angola and Mozambique (or, in Bahia, from Benin). By the time of the end of the slave trade in 1850, around 3.5 million slaves had been brought to Brazil – 37% of all slave traffic between Africa and the Americas.

In the late nineteenth and early twentieth centuries, a considerable influx of mainly European immigrants arrived in Brazil. According to the Memorial do Imigrante, Brazil attracted nearly 5 million immigrants between 1870 and 1953. Most of the immigrants were from Italy or Portugal, but also significant numbers of Germans, Spaniards, Japanese and Syrian-Lebanese.

The Portuguese settlers were the ones to start the intensive race-mixing process in Brazil. Miscegenation in Brazil… was not a pacific process as some used to believe: it was a form of domination from the Portuguese against the Native Brazilian and African populations. …

 

White/Amerindian

Most of the first colonists from Portugal who arrived in Brazil were singles or did not bring their wives. For that reason the first interracial marriages in Brazil occurred between Portuguese males and Amerindian females.

In Brazil, people of White/Indian ancestry are historically known as caboclos or mamelucos. They predominated in many regions of Brazil. One example are the Bandeirantes (Brazilian colonial scouts who took part in the Bandeiras, exploration expeditions) who operated out of São Paulo, home base for the most famous bandeirantes.

Indians, mostly free men and mamelucos, predominated in the society of São Paulo in the 16th and early 17th centuries and outnumbered Europeans. The influential families generally bore some Indian blood and provided most of the leaders of the bandeiras, with a few notable exceptions such as Antonio Raposo Tavares (1598-1658), who was European born.

 

White/Black

According to some historians, Portuguese settlers in Brazil used to prefer to marry Portuguese-born females. If not possible, the second option were Brazilian-born females of recent Portuguese background. The third option were Brazilian-born women of distant Portuguese ancestry. However, the number of White females in Brazil was very low during the Colonial period, causing a large number of interracial relationships in the country.

White/Black relationships in Brazil started as early as the first Africans were brought as slaves in 1550 where many Portuguese men starting marrying black women. The Mulattoes (people of White/Black ancestry) were also enslaved, though some children of rich aristocrats and owners of gold mines were educated and became important people in Colonial Brazil. Probably, the most famous case was Chica da Silva, a mixed-race Brazilian slave who married a rich gold mine owner and became one of the richest people in Brazil.

Other mulattoes largely contributed to Brazil’s culture: Aleijadinho (sculptor and architect), Machado de Assis (writer), Lima Barreto (writer), Chiquinha Gonzaga (composer), etc. In 1835, Blacks would have made up the majority of Brazil’s population, according to a more recent estimate quoted by Thomas Skidmore. In 1872, their number was shown to be much smaller according to the census of that time, outnumbered by pardos and Whites. …

 

Black/Amerindian

People of Black African and Native Brazilian ancestry are known as Cafuzos and are historically the less numerous group. Most of them have origin in black women who escaped slavery and were welcomed by indigenous communities, where started families with local amerindian men.

Text from the Wikipedia website

 

Modesto Brocos (1853-1936) 'A Redenção de Cam (Ham's Redemption)' 1895

 

Modesto Brocos (1853-1936)
A Redenção de Cam (Ham’s Redemption)
1895
Oil on canvas
199 cm (78.3 in) x 166 cm (65.3 in)
Public domain / Museu Nacional de Belas Artes

The painting shows a Brazilian family each generation becoming “whiter” (black grandmother, mulatto mother and white baby).

 

Hermann Kummler (compiler) (1863-1949) '[Portrait of Indigenous Brazilian tradeswoman]' 1861-1862

 

Hermann Kummler (compiler) (1863-1949)
[Portrait of Indigenous Brazilian tradeswoman]
1861-1862
From Ethnographic portraits of indigenous women of Pernambuco and Bahia
Salt paper print, hand-painted

 

Hermann Kummler (compiler) (1863-1949) '[Portrait of Indigenous Brazilian tradeswoman]' 1861-1862

 

Hermann Kummler (compiler) (1863-1949)
[Portrait of Indigenous Brazilian tradeswoman]
1861-1862
From Ethnographic portraits of indigenous women of Pernambuco and Bahia
Salt paper print, hand-painted

 

Hermann Kummler (compiler) (1863-1949) '[Portrait of a maid holding an embroidered cloth]' 1861-1862

 

Hermann Kummler (compiler) (1863-1949)
[Portrait of a maid holding an embroidered cloth]
1861-1862
From Ethnographic portraits of indigenous women of Pernambuco and Bahia
Salt paper print, hand-painted

 

Hermann Kummler (compiler) (1863-1949) '[Portrait of wet nurse with infant]' 1861-1862

 

Hermann Kummler (compiler) (1863-1949)
[Portrait of wet nurse with infant]
1861-1862
From Ethnographic portraits of indigenous women of Pernambuco and Bahia
Salt paper print, hand-painted

 

 

Indigenous peoples in Brazil

Indigenous peoples in Brazil (Portuguese: povos indígenas no Brasil), or Indigenous Brazilians (Portuguese: indígenas brasileiros), comprise a large number of distinct ethnic groups who have inhabited what is now the country of Brazil since prior to the European contact around 1500. Unlike Christopher Columbus, who thought he had reached the East Indies, the Portuguese, most notably Vasco da Gama, had already reached India via the Indian Ocean route when they reached Brazil.

Nevertheless, the word índios (“Indians”) was by then established to designate the people of the New World and continues to be used today in the Portuguese language to designate these people, while a person from India is called indiano in order to distinguish the two.

At the time of European contact, some of the indigenous people were traditionally mostly semi-nomadic tribes who subsisted on hunting, fishing, gathering, and migrant agriculture. Many of the estimated 2,000 nations and tribes which existed in the 16th century suffered extinction as a consequence of the European settlement, and many were assimilated into the Brazilian population.

The indigenous population was largely killed by European diseases, declining from a pre-Columbian high of millions to some 300,000 (1997), grouped into 200 tribes. However, the number could be much higher if the urban indigenous populations are counted in all the Brazilian cities today. A somewhat dated linguistic survey found 188 living indigenous languages with 155,000 total speakers.

 

The rubber trade

The 1840s brought trade and wealth to the Amazon. The process for vulcanizing rubber was developed, and worldwide demand for the product skyrocketed. The best rubber trees in the world grew in the Amazon, and thousands of rubber tappers began to work the plantations. When the Indians proved to be a difficult labor force, peasants from surrounding areas were brought into the region. In a dynamic that continues to this day, the indigenous population was at constant odds with the peasants, who the Indians felt had invaded their lands in search of treasure.

 

Urban Rights Movement

The urban rights movement is a recent development in the rights of indigenous peoples. Brazil has one of the highest income inequalities in the world, and much of that population includes indigenous tribes migrating toward urban areas both by choice and by displacement. Beyond the urban rights movement, studies have shown that the suicide risk among the indigenous population is 8.1 times higher than the non-indigenous population.

Many indigenous rights movements have been created through the meeting of many indigenous tribes in urban areas. For example, in Barcelos, an indigenous rights movement arose because of “local migratory circulation.” This is how many alliances form to create a stronger network for mobilisation. Indigenous populations also living in urban areas have struggles regarding work. They are pressured into doing cheap labor. Programs like Oxfam have been used to help indigenous people gain partnerships to begin grassroots movements. Some of their projects overlap with environmental activism as well.

Many Brazilian youths are mobilising through the increased social contact, since some indigenous tribes stay isolated while others adapt to the change. Access to education also affects these youths, and therefore, more groups are mobilising to fight for indigenous rights.

Text from the Wikipedia website

 

Hermann Kummler (compiler) (1863-1949) '[Portrait of Indigenous Brazilian tradeswoman]' 1861-1862

 

Hermann Kummler (compiler) (1863-1949)
[Portrait of Indigenous Brazilian tradeswoman]
1861-1862
From Ethnographic portraits of indigenous women of Pernambuco and Bahia
Salt paper print

 

Hermann Kummler (compiler) (1863-1949) 'Hermann Kummler (compiler) (1863-1949) '[Kellnerinnen im Grand Hotel / Waitresses in Grand Hotel]' 1861-1862' 1861-1862

 

Hermann Kummler (compiler) (1863-1949)
[Kellnerinnen im Grand Hotel / Waitresses in Grand Hotel]
1861-1862
From Ethnographic portraits of indigenous women of Pernambuco and Bahia
Salt paper print

 

Hermann Kummler (compiler) (1863-1949) '[Lehrerin mit Schülerin im Bahia / Teacher with a schoolgirl in Bahia]' 1861-1862

 

Hermann Kummler (compiler) (1863-1949)
[Lehrerin mit Schülerin im Bahia / Teacher with a schoolgirl in Bahia]
1861-1862
From Ethnographic portraits of indigenous women of Pernambuco and Bahia
Salt paper print

 

Hermann Kummler (compiler) (1863-1949) '[Native Brazilian lady-in-waiting and young child attend to a veiled aristocrat]' 1861-1862

 

Hermann Kummler (compiler) (1863-1949)
[Native Brazilian lady-in-waiting and young child attend to a veiled aristocrat]
1861-1862
From Ethnographic portraits of indigenous women of Pernambuco and Bahia
Salt paper print

 

Hermann Kummler (compiler) (1863-1949) '[Negerin mit dem Knaben in schlechter Stimmung / Negress with a boy in a bad mood]' 1861-1862

 

Hermann Kummler (compiler) (1863-1949)
[Negerin mit dem Knaben in schlechter Stimmung / Negress with a boy in a bad mood]
1861-1862
From Ethnographic portraits of indigenous women of Pernambuco and Bahia
Salt paper print

 

Hermann Kummler (compiler) (1863-1949) '[Portrait of Brazilian woman servant and child]' 1861-1862

 

Hermann Kummler (compiler) (1863-1949)
[Portrait of Brazilian woman servant and child]
1861-1862
From Ethnographic portraits of indigenous women of Pernambuco and Bahia
Salt paper print

 

Hermann Kummler (compiler) (1863-1949) '[Portrait of a young Brazilian woman]' 1861-1862

 

Hermann Kummler (compiler) (1863-1949)
[Portrait of a young Brazilian woman]
1861-1862
From Ethnographic portraits of indigenous women of Pernambuco and Bahia
Salt paper print

 

 Hermann Kummler (compiler) (1863-1949) '[Portrait of a Brazilian woman]' 1861-1862

 

Hermann Kummler (compiler) (1863-1949)
[Portrait of a Brazilian woman]
1861-1862
From Ethnographic portraits of indigenous women of Pernambuco and Bahia
Salt paper print

 

 Hermann Kummler (compiler) (1863-1949) '[Portrait of a Brazilian woman]' 1861-1862

 

Hermann Kummler (compiler) (1863-1949)
[Portrait of a Brazilian woman]
1861-1862
From Ethnographic portraits of indigenous women of Pernambuco and Bahia
Salt paper print

 

Hermann Kummler (compiler) (1863-1949) '[Portrait of a Brazilian woman with two children]' 1861-1862

 

Hermann Kummler (compiler) (1863-1949)
[Portrait of a Brazilian woman with two children]
1861-1862
From Ethnographic portraits of indigenous women of Pernambuco and Bahia
Salt paper print

 

Hermann Kummler (compiler) (1863-1949) '[Portrait of a Brazilian mother and child]' 1861-1862

 

Hermann Kummler (compiler) (1863-1949)
[Portrait of a Brazilian mother and child]
1861-1862
From Ethnographic portraits of indigenous women of Pernambuco and Bahia
Salt paper print

 

Hermann Kummler (compiler) (1863-1949) '[Mistress punishing a native child]' 1861-1862

 

Hermann Kummler (compiler) (1863-1949)
[Mistress punishing a native child]
1861-1862
From Ethnographic portraits of indigenous women of Pernambuco and Bahia
Salt paper print

 

 

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26
Jan
18

Exhibition: ‘Photography in Argentina, 1850-2010: Contradiction and Continuity’ at The J. Paul Getty Museum, Los Angeles

Exhibition dates: 16th September 2017 – 28th January 2018

 

Charles DeForest Fredricks. 'Inmigrantes alemanes en Buenos Aires jugando cartas' / 'German Immigrants in Buenos Aires Playing Cards' c. 1852

 

Charles DeForest Fredricks
Inmigrantes alemanes en Buenos Aires jugando cartas / German Immigrants in Buenos Aires Playing Cards
c. 1852
Daguerreotype
Courtesy of Carlos G. Vertanessian

 

Charles DeForest Fredricks. 'Inmigrantes alemanes en Buenos Aires jugando cartas' / 'German Immigrants in Buenos Aires Playing Cards' c. 1852 (detail)

 

Charles DeForest Fredricks
Inmigrantes alemanes en Buenos Aires jugando cartas / German Immigrants in Buenos Aires Playing Cards (detail)
c. 1852
Daguerreotype
Courtesy of Carlos G. Vertanessian

 

 

I knew very little about Argentinian photography before researching for this posting.

Such a rich historical photographic archive – Indigenous, political, activist, performative – engaged in the dissection of national identity construction. Lots of German émigrés, lots of strong women photographers eg. Grete Stern, Annemarie Heinrich, Julio Pantoja and Graciela Sacco.

There is a deep probing in Argentinian photography. There is the irony of the not quite right and an investigation of the dark side, of danger, fear and violence, of loss, grief, rage and resignation. As one of the sections of the exhibition is titled, of Civilisation and Barbarism. A quotation in the posting observes, “One of the most effective means to exercise control of populations in contemporary capitalism is the production of fear.” Drop dead fear.

The bloodlines of the collective consciousness of the Argentinian people run very deep. The dead ones are still there…

Apologies for the lack of photographs in The Aesthetic Gesture section, there were just no good images available.

Marcus

.
Many thankx to the J. Paul Getty Museum for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Gustavo Di Mario (Argentine, born 1969) 'Malambistas I' / 'Malambo Dancers I' Negative 2014, print 2016

 

Gustavo Di Mario (Argentine, born 1969)
Malambistas I / Malambo Dancers I
Negative 2014, print 2016
Chromogenic print
60 x 50 cm
Courtesy of Gustavo Di Mario
© Gustavo Di Mario

 

Gustavo Di Mario (Argentine, born 1969) 'Carnaval' Negative 2005, printed 2015

 

Gustavo Di Mario (Argentine, born 1969)
Carnaval
Negative 2005, printed 2015
Chromogenic print
50 x 63.1 cm
The J. Paul Getty Museum, purchased with funds provided by the Photographs Council
© Gustavo Di Mario

 

 

From its independence in 1810 until the economic crisis of 2001, Argentina was perceived as a modern country with a powerful economic system, a strong middle class, a large European-immigrant population, and an almost nonexistent indigenous culture. This perception differs greatly from the way that other Latin American countries have been viewed, and underlines the difference between Argentina’s colonial and postcolonial process and those of its neighbours. Comprising three hundred works by sixty artists, this exhibition examines crucial periods and aesthetic movements in which photography had a critical role, producing – and, at times, dismantling – national constructions, utopian visions, and avant-garde artistic trends.

This exhibition is part of Pacific Standard Time: LA/LA, a far reaching and ambitious exploration of Latin American and Latino art in dialogue with Los Angeles, taking place from September 2017 through January 2018 at more than 70 cultural institutions across Southern California. Pacific Standard Time is an initiative of the Getty. The presenting sponsor is Bank of America.

Contradiction and Continuity examines the complexities of Argentina’s history over 160 years, stressing the creation of contradictory narratives and the role of photography in constructing them. The exhibition concentrates on photographs that are fabricated rather than found, such as narrative tableaux and performances staged for the camera. However, it also includes examples of what has been considered documentary photography but can be interpreted as imagery intended as political propaganda or expressions of personal ideology.

The exhibition comprises seven sections: Civilization and Barbarism; National Myths: The Indigenous People; National Myths: The Gaucho; National Myths: Evita and the Modern City; The Aesthetic Gesture; The Political Gesture; and Fissures. These themes were chosen to emphasise crucial historical moments and aesthetic movements in Argentina in which photography played a critical role.

 

Civilisation and Barbarism

In 1845 Domingo Sarmiento (1811-1888), a prominent Argentine intellectual, published the novel Facundo, subtitled Civilization and Barbarism. Sarmiento, who would later be elected president, presented his political ideas in terms of an opposition between civilization, represented by the capital city of Buenos Aires and European culture, and barbarism, represented by colonial customs, the gauchos, and the indigenous peoples. This section of the exhibition employs these antagonistic themes to introduce some of the complexities of Argentina’s history and culture. Nineteenth-century albums show the growth and advancement of the country through views of Buenos Aires and images that refer to progressive strategies initiated during this period, including railroad construction and the development of the educational system. In contrast, the work of several contemporary artists embodies the lifestyle and popular culture of the vast interior provinces of Argentina.

Like Sarmiento, Juan Bautista Alberdi (1810-1884), another influential intellectual, viewed immigration as a definitive measure for modernizing the country. In Bases, published in 1853, he addressed the necessity of implementing policies to encourage immigration. The studio photographs in this section depict the growing presence of immigrant communities. Immigration is a key component to understanding Argentine society that continues to inspire contemporary artists.

 

Esteban Gonnet (French, 1830-1868) 'Recuerdos de Beunos Ayres' / 'Memories of Beunos Aires' 1864

 

Esteban Gonnet (French, 1830-1868)
Recuerdos de Beunos Ayres / Memories of Beunos Aires
1864
Page opening: La pirámide / The Pyramid
Albumen print

 

Benito Panunzi (Italian, 1835-1896) 'Monument to General San Martín' c. 1860-1869

 

Benito Panunzi (Italian, 1835-1896)
Monument to General San Martín
c. 1860-1869
Albumen print

 

 

National Myths: The Gaucho

The National Myths section of the exhibition focuses on the construction of specific state symbols, including indigenous people, the gaucho, First Lady Eva Perón, and the city of Buenos Aires. Around 1880, coinciding with increasing waves of immigration and efforts at modernization, an avid debate on national identity arose among Argentine intellectuals and politicians.

By 1910, when the Centennial of Independence was celebrated, the gaucho emerged as an emblematic figure in the national iconography. The gaucho was already a common theme in Costumbrista (customs and character types) paintings of the eighteenth and nineteenth centuries. Criollismo (native culture), a movement of the late nineteenth century, stimulated a wider interest in gaucho-themed art, fiction, theatre, and photographs.

José Hernández’s epic narrative poem Martín Fierro (1872) and Eduardo Gutiérrez’s novel Juan Moreira (1879) were major influences. About 1890, amateur photographer Francisco Ayerza staged a series of romanticised photographs meant to illustrate a later edition of Fierro. Commercial studios accommodated women and children who wanted to be pictured as gauchos. More than a national symbol, the gaucho embodied the idealised masculinity of the virile Argentine man; the contemporary fashion photographs of Gustavo Di Mario present a queer interpretation of the gauchesque.

 

Francisco Ayerza Estudio para la edición de "Martín Fierro," gaucho con caballo / Study for an edition of Martín Fierro, Gaucho with Horse c. 1890, print about 1900 - 1905

 

Francisco Ayerza (1860-1901)
Estudio para la edición de “Martín Fierro,” gaucho con caballo / Study for an edition of Martín Fierro, Gaucho with Horse
c. 1890, print about 1900 – 1905
Gelatin silver print
Courtesy of a private collection

 

 

One aspect of the immediate reality that seduced Francisco Ayerza and his friends for its picturesque appearance was the Pampa, whose geography began to be altered by machinism and immigration, as documented by some prints. From this interest in the Argentine countryside and its customs was born the idea of ​​photographically illustrating the Martín Fierro and, although they made many shots, it could not be finished, despite the efforts made by the authors in such an exhausting task, and although the selected field to photograph was the Estancia San Juan de Pereyra, very close to Buenos Aires. (Google Translate from the Spanish Wikipedia entry)

 

Gustavo Di Mario (Argentine, born 1969) 'Malambistas IV' / 'Malambo Dancers IV' Negative 2014, print 2016

 

Gustavo Di Mario (Argentine, born 1969)
Malambistas IV / Malambo Dancers IV
Negative 2014, print 2016
Chromogenic print
60 x 50 cm
Courtesy of Gustavo Di Mario
© Gustavo Di Mario

 

 

Malambo was born in the Pampas around the 1600. Malambo is a peculiar native dance that is executed by men only. Its music has no lyrics and it is based entirely on rythm. The malambo dancer is a master of tap dancing wearing gaucho’s boots. Among the most important malambo moves are: “la cepillada” (the foot sole brushes the ground), “el repique” (a strike to the floor using the back part of the boot) and the “floreos”. Malambo dancers’ feet barely touch the ground but all moves are energetic and complex. Together with tap dancing, malambo dancers use ” boleadoras” and other aids such as “lazos”. Like “Payadas” for gauchos (improve singing), malambo was *the* competition among gaucho dancers.

Read more about the Malambo dance

 

Nicola Constantino (Argentine, born 1964) 'Nicola alada, inspirado en Bacon inspirado en Rembrandt' / 'Winged Nicola, Inspired by Bacon Inspired by Rembrandt' 2010

 

Nicola Constantino (Argentine, born 1964)
Nicola alada, inspirado en Bacon inspirado en Rembrandt / Winged Nicola, Inspired by Bacon Inspired by Rembrandt
2010
Inkjet print
173 x 135 cm
Courtesy of Nicola Constantino
© Nicola Constantino

 

Marcos López (Argentine, born 1958) 'Reina del trigo. Gálvez, Provincia de Santa Fe' (Queen of Wheat, Gálvez, Santa Fe Province) 1997

 

Marcos López (Argentine, born 1958)
Reina del trigo. Gálvez, Provincia de Santa Fe (Queen of Wheat, Gálvez, Santa Fe Province)
1997, printed 2017
Hand-coloured inkjet print
50 × 70 cm (19 11/16 × 27 9/16 in.)
Courtesy of the artist and Rolf Art, Buenos Aires
© Marcos López

 

Marcos López (Argentine, born 1958) 'Gaucho Gil. Buenos Aires' 2009, print 2017

 

Marcos López (Argentine, born 1958)
Gaucho Gil. Buenos Aires
2009, printed 2017
Hand-coloured inkjet print
144 × 100 cm
Courtesy of Rolf Art and Marcos López
© Marcos López

 

 

National Myths: The Indigenous People

While the gaucho became a national myth, “official” images rarely addressed the existence of indigenous peoples. The practice of recording their presence in photography, however, was well established by the late nineteenth century. It began in the portrait studios of Buenos Aires when native caciques (chiefs) visited the capital for peaceful negotiations, or when they were brought in as prisoners and made to pose in traditional garb. Later, photographers would travel by train or wagon to Native American settlements or plantations where indigenous people worked.

These staged compositions, as in the rest of Latin America, portrayed indigenous people as exotic and passive, objectifying them and emphasising their “otherness.” Sitters were always isolated from signs of the “civilized” or “Christian” world. The iconography found in these nineteenth- and early twentieth century photographs corresponds to a nostalgic image of a backward and subjugated group ignored by progress. Modernist and contemporary artists, such as Grete Stern and Guadalupe Miles, presented a different and more accurate view of these people. Both Stern and Miles immersed themselves in indigenous communities, portraying their subjects as individuals rather than stereotypes.

 

Esteban Gonnet (French, 1830-1868) 'Cacique Tehuelche Casimiro Biguá' / 'Tehuelche Chief, Casimiro Biguá' 1864

 

Esteban Gonnet (French, 1830-1868)
Cacique Tehuelche Casimiro Biguá / Tehuelche Chief, Casimiro Biguá
1864
Albumen print
14.1 x 9.7 cm
Courtesy of the Daniel Sale Collection
Photo: Javier Augustín Rojas

 

 

Born in Grenoble, France, Esteban Gonnet moved to Argentina from Newcastle, England, in 1857. Gonnet became a photographer after arriving in Buenos Aires in 1857. He was a surveyor, working with his cousin Hippolyte Gaillard, also a surveyor.

Gonnet’s work reflected the rural lifetime and customs, showing the life and customs of Aboriginal people and paisanos of that era, although Gonnet also took photographies in urban places. In most of his photography he tried to show the typical image of the creole, stereotyping Argentine customs, and using objects as symbols that would create iconic images of the era. His photos were then sold abroad (mostly in Europe), when photography of travels or distant places where gaining in popularity. Gonnet’s innovative style of work consisted of the use of negative system rather than daguerreotype (that was the most common technique by then). Furthermore, Gonnet usually chose to take pictures outdoors instead of working at a studio, which was also his hallmark. (Text from Wikipedia)

 

Antonio Pozzo (Argentine, born Italy, 1829-1910) 'Cacique Pincén' (Chief Pincén) 1878

 

Antonio Pozzo (Argentine, born Italy, 1829-1910)
Cacique Pincén (Chief Pincén)
1878
Printed by Samuel Rimathé, Swiss, born Italy, 1863-unknown
Albumen print
20.2 x 14 cm (7 15/16 x 5 1/2 in.)
Collection of Diran Sirinian

 

Antonio Pozzo (Argentine, born Italy, 1829-1910) 'Cacique Pincén' (Chief Pincén) negative 1878; print c. 1900

 

Antonio Pozzo (Argentine, born Italy, 1829-1910)
Cacique Pincén (Chief Pincén)
negative 1878; print c. 1900
Unknown printer, active Argentina, c. 1900
Hand-coloured halftone postcard
13.7 x 8.7 cm
Courtesy of the Daniel Sale Collection
Photo: Javier Augustín Rojas

 

Sociedad Fotográfica Argentina de Aficionados (Argentine, active 1889-1926) 'India yagán u ona tejiendo una canasta' / 'Yagán or Ona Woman Weaving a Basket' c. 1890s

 

Sociedad Fotográfica Argentina de Aficionados (Argentine, active 1889-1926)
India yagán u ona tejiendo una canasta / Yagán or Ona Woman Weaving a Basket
c. 1890s
Printing-out paper
21 x 17 cm
Courtesy of the Daniel Sale Collection
Photo: Javier Augustín Rojas

 

Attribute to Carlos R. Gallardo (Argentine, 1855-1938) 'Esperando el ataque' / 'Waiting for the Attack' 1902

 

Attribute to Carlos R. Gallardo (Argentine, 1855-1938)
Esperando el ataque / Waiting for the Attack
1902
Gelatin silver print
15.5 x 22 cm
Courtesy of the Diran Sirinian
Photo: Javier Augustín Rojas

 

Grete Stern (Argentine, born Germany, 1904-1999) 'Mujer pilagá con sus hijos. Los Lomitas, Formosa' / 'Pilagá Woman with her Kids. Las Lomitas, Formosa' 1964

 

Grete Stern (Argentine, born Germany, 1904-1999)
Mujer pilagá con sus hijos. Los Lomitas, Formosa / Pilagá Woman with her Kids. Las Lomitas, Formosa
1964
From the series Aborígenes del gran Chaco argentine / Indigenous People from the Argentine Gran Chaco
Gelatin silver print
30 x 38 cm
Courtesy of a private collection
© Estate of Grete Stern courtesy Galería Jorge Mara – La Ruche, Buenos Aires, 2016

 

 

Grete Stern (9 May 1904 – 24 December 1999) was a German-Argentinian photographer.[2] Like her husband Horacio Coppola, she helped modernise the visual arts in Argentina, and in fact presented the first exhibition of modern photographic art in Buenos Aires, in 1935. (Wikipedia)

In Berlin in 1927, Stern began taking private classes with Walter Peterhans, who was soon to become head of photography at the Bauhaus. A year later, in Peterhans’s studio, she met Ellen (Rosenberg) Auerbach, with whom she opened a pioneering studio specializing in portraiture and advertising. Named after their childhood nicknames, the studio ringl + pit embraced both commercial and avant-garde loyalties, creating proto-feminist works. In Buenos Aires during the same period, Coppola initiated his photographic experimentations, exploring his surroundings and contributing to the discourse on modernist practices across media in local cultural magazines. In 1929 he founded the Buenos Aires Film Club to introduce the most innovative foreign films to Argentine audiences. His early works show the burgeoning interest in new modes of photographic expression that led him to the Bauhaus in 1932, where he met Stern and they began their joint history.

Following the close of the Bauhaus and amid the rising threat of the Nazi powers in 1933, Stern and Coppola fled Germany. Stern arrived first in London, where her friends included activists affiliated with leftist circles and where she made her now iconic portraits of German exiles, including those of Bertolt Brecht and Karl Korsch. After traveling through Europe, camera in hand, Coppola joined Stern in London, where he pursued a modernist idiom in his photographs of the fabric of the city, tinged alternately with social concern and surrealist strangeness.

In the summer of 1935, Stern and Coppola embarked for Buenos Aires [the had married in the same year, divorcing in 1943], where they mounted an exhibition in the offices of the avant-garde magazine Sur, announcing the arrival of modern photography in Argentina. The unique character of Buenos Aires was captured in Coppola’s photographic encounters from the city’s center to its outskirts, and in Stern’s numerous portraits of the city’s intelligentsia, from feminist playwright Amparo Alvajar to essayist Jorge Luis Borges to poet-politician Pablo Neruda.

Text from the MoMA website

 

Leonel Luna. 'El rapto de Guinnard' / 'The Kidnap of Guinnard' 2002; print, 2017

 

Leonel Luna (Argentine, born 1965)
El rapto de Guinnard / The Kidnap of Guinnard
2002; print, 2017
Inkjet print on vinyl
112 x 72 cm
Courtesy of a private collection
© Leonel Luna

 

 

National Myths: Evita and the Modern City

Photography contributed substantially to the construction of the myths of Buenos Aires as the “Modern City” and Evita as the symbol of Peronism. From the 1930s into the 1950s, the capital, like other advanced cosmopolitan metropolises, continued to expand. Some of the emblematic streets and monuments of the city, such as the Obelisk (1936), Avenida 9 de Julio (begun 1935), and Avenida Corrientes (1936), were built or renovated during this period. Buenos Aires became a model of progress for photographers like Horacio Coppola and Sameer Makarius, who produced series reinforcing this view.

Photography was among the propagandistic strategies deployed by the populist Perón administration (1946-55). Eva Duarte de Perón (1919-1952), known as Evita, had an important role during the first presidency of her husband, Juan Perón (1895-1974), and became the most enduring image of Peronist ideology. Numerous photographers contributed to building an image of Evita as both an elegant celebrity and a compassionate politician. While Juan Di Sandro, considered the father of photojournalism in Argentina, made her political life accessible through views of official events, Annemarie Heinrich helped create her “new” femininity in glamorous studio portraits. Jaime Davidovich’s installation Evita, Then and Now: A Video Scrapbook (1984) and Santiago Porter’s Evita (2008) offer contrasting – critical as well as multidimensional – views of this complex figure.

 

Annemarie Heinrich (Argentine, born Germany, 1912-2005) 'Eva Perón' Negative 1944, print 1995

 

Annemarie Heinrich (Argentine, born Germany, 1912-2005)
Eva Perón
Negative 1944, print 1995
Gelatin silver print
32.5 x 27 cm
Courtesy of Galería Vasari
© Archivo Heinrich Sanguinetti

 

 

Annemarie Heinrich (9 January 1912 – 22 September 2005) was a German-born naturalised Argentine photographer, who specialised in portraits and nudity. She is known for having photographed various celebrities of Argentine cinema, such as Tita Merello, Carmen Miranda, Zully Moreno and Mirtha Legrand; as well as other cultural personalities like Jorge Luis Borges, Pablo Neruda and Eva Perón.

Heinrich was born in Darmstadt and moved to Larroque, Entre Ríos Province, with her family in 1926, her father having been injured during the First World War. In 1930 she opened her first studio in Buenos Aires. Two years later she moved to a larger studio, and began photographing actors from the Teatro Colón. Her photos were also the cover of magazines such as El Hogar, Sintonía, Alta Sociedad, Radiolandia and Antena for forty years.

Heinrich’s work was shown in New York for the first time in 2016 at Nailya Alexander Gallery in the show “Annemarie Heinrich: Glamour and Modernity in Buenos Aires.” Heinrich is considered one of Argentina’s most important photographers. (Text from the Wikipedia website)

 

Juan Di Sandro (Argentine, born Italy, 1898-1988) 'Avenida 9 de julio con obelisco. Vista panorámica' / 'Avenida 9 de Julio with Obelisk. Panoramic View' 1956

 

Juan Di Sandro (Argentine, born Italy, 1898-1988)
Avenida 9 de julio con obelisco. Vista panorámica / Avenida 9 de Julio with Obelisk. Panoramic View
1956
Gelatin silver print
29 x 42 cm
Courtesy of Galería Vasari
© Familia Di Sandro

 

Sameer Makarius. 'Obelisco' / 'Obelisk' 1957

 

Sameer Makarius
Obelisco / Obelisk
1957
gelatin silver print
Courtesy of Diran Sirinian. Photo: Javier Agustin Rojas
© Throckmorton Fine Arts

 

Annemarie Heinrich (Argentine, born Germany, 1912-2005) 'Veraneando en la ciudad' / 'Spending the Summer in the City' 1959

 

Annemarie Heinrich (Argentine, born Germany, 1912-2005)
Veraneando en la ciudad / Spending the Summer in the City
1959
Gelatin silver print
18 x 18 cm
Courtesy of the Guillermo Navone Collection
© Archivo Heinrich Sanguinetti

 

Santiago Porter (Argentine, born 1971) 'Evita' 2008

 

Santiago Porter (Argentine, born 1971)
Evita
2008
From the series Bruma II / Mist II
Inkjet print
154 x 123.5 cm
Courtesy of the Collection Malba, Museo de Arte Latinoamericano de Buenos Aires
© Santiago Porter

 

 

The Political Gesture

The gesture of “pointing out” had its origin in conceptual Argentine photography of the 1960s and 1970s. The artistic act evolved into radical actions as the sociopolitical situation in Argentina deteriorated. This section of the exhibition investigates photographs of political gestures provoked by the last dictatorship of 1976-83, in relation to the earlier conceptual practice presented in the adjacent gallery, “The Aesthetic Gesture.”

The action of showing a photograph of a person who was kidnapped or “disappeared” during the dictatorship was employed by the activist group Madres de Plaza de Mayo. In their weekly marches, the Mothers always wore white head scarves and carried photographs of their children on homemade signs demanding they “Return Alive.” With the arrival of democracy and Nunca Más (Never Again), the official 1984 report of crimes against humanity, trials of the military leaders began. However, over the next fifteen years, many of those who were culpable operated with impunity due to such regulations as the Full Stop Law (1986), the Law of Due Obedience (1987), and the Pardons Act (1990). During this time, activist artist groups, such as Grupo Etcétera… and Escombros, emerged to remind the public of crimes and atrocities, pointing out those assassins who had hoped to remain anonymous.

 

Nicolás García Uriburu. 'Le Geste - Coloration Du Grand Canale - Venise 1968-1970' / 'The Gesture - Colouring the Grand Canal - Venice 1968-70' 1968-70

 

Nicolás García Uriburu
Le Geste – Coloration Du Grand Canale – Venise 1970 / The Gesture – Colouring the Grand Canal – Venice 1970
1968-70
Chromogenic print, stencil and ink
67 x 101 cm
Courtesy of Rubén and Agustina Esposito
© Nicolás García Uriburu

 

 

Born in Buenos Aires in 1937, García Uriburu began painting at an early age and, in 1954, secured his first exhibition at the local Müller Gallery. He enrolled at the University of Buenos Aires, where he received a degree in architecture, and relocated to Paris with his wife, Blanca Isabel Álvarez de Toledo, in 1965. He would later father a child named “Azul” with Blanca. His Three Graces, a sculpture in the pop art style, earned him a Grand Prize at the National Sculpture Salon in 1968. Venturing into conceptual art, he mounted an acrylic display at the Iris Clert Gallery, creating an artificial garden that set a new direction for García Uriburu’s work towards environmental activism.

He was invited to the prestigious Venice Biennale in June 1968, where García Uriburu dyed Venice’s Grand Canal using fluorescein, a pigment which turns a bright green when synthesized by microorganisms in the water. Between 1968 and 1970, he repeated the feat in New York’s East River, the Seine, in Paris, and at the mouth of Buenos Aires’ polluted southside Riachuelo.

A pioneer in what became known as land art, he created a montage in pastel colours over photographs of the scenes in 1970, allowing the unlimited photographic reproduction of the work for the sake of raising awareness of worsening water pollution, worldwide. In addition to environmental conservation he also produced works of art that showcased humanistic naturalism and an antagonism between society and nature, such as: Unión de Latinoamérica por los ríos [Latin America Union for Rivers], and No a las fronteras políticas [No to Political Borders].

Text from the Wikipedia website

 

Eduardo Longoni. 'Madres de Plaza de Mayo durante su habitual ronda' / 'Mothers of Plaza de Mayo during Their Customary March' 1981

 

Eduardo Longoni
Madres de Plaza de Mayo durante su habitual ronda / Mothers of Plaza de Mayo during Their Customary March
1981
Gelatin silver print
Courtesy of and © Eduardo Longoni

 

Eduardo Gil (Argentine, born 1948) 'Siluetas y canas. El Siluetazo. Buenos Aires 21-22 de setiembre, 1983' / 'Silhouettes and Cops. El Siluetazo. Buenos Aires, September 21-22, 1983' 1983

 

Eduardo Gil (Argentine, born 1948)
Siluetas y canas. El Siluetazo. Buenos Aires 21-22 de setiembre, 1983 / Silhouettes and Cops. El Siluetazo. Buenos Aires, September 21-22, 1983
1983
Gelatin silver print
17.5 x 24.5 cm
Courtesy of a private collection
© Eduardo Gil

 

Adriano Lestido (Argentine, born 1955) 'Madre e hija de Plaza de Mayo' / 'Mother and Daughter from Plaza de Mayo' 1982, printed 1984

 

Adriano Lestido (Argentine, born 1955)
Madre e hija de Plaza de Mayo / Mother and Daughter from Plaza de Mayo
1982, printed 1984
Gelatin silver image
16.5 x 21.2 cm
Courtesy of Rolf Art and Adriana Lestido
© Adriana Lestido

 

Grupo Escombros (Argentine, active since 1988) 'Mariposas' (Butterflies) 1988

 

Grupo Escombros (Argentine, active since 1988)
Mariposas (Butterflies)
1988
Pancartas (Signs) series
Chromogenic print (printed in monochrome) mounted on wood
40 × 60 cm (15 ¾ × 23 5/8 in.)
Courtesy of the artists and WALDEN, Buenos Aires
© Grupo Escombros / WALDEN

 

 

Grupo Escombros was born in 1988, in full hyperinflation, as a group of street art or public art as it is usually defined. In that Argentina where the economic value of things changed hour by hour, everything seemed to collapse, including democracy reconquered at the cost of 30,000 missing and collective wounds that may never close.

When analyzing this social, political and economic situation, the founding artists of the group asked themselves what would be left of the country. The answer was: “the rubble.” That day the group acquired its name. A name that today is more current than ever, because Argentina continues to collapse, relentlessly. Next to the name, and beyond the inevitable changes, there are characteristics that remained intact:

  • Most of the works were made outdoors, one street, a square, a cellar, an urban stream
  • They always express the sociopolitical reality that the country lives at that moment
  • It is expressed through all possible forms of communication: installations, manifestos, murals, objects, posters, poems, prints, talks, visual poems, graffiti, postcards, net art

Its members come from various disciplines: plastic, journalism, design, architecture. Their works are always collective, annulling the individualities that compose it. They do not belong to any political party or religious creed in particular. Despite constantly denouncing the conditions of absolute injustice in which the men, women and children of Argentina and Latin America live, it is a mistaken simplification to say that it is only a protest group.

Text from the Grupo Escombros website

 

Grupo Etcétera... (Argentine, active since 1997) 'MÁSCARAS DESINHIBIDORAS - Escraches a los militares Riverso y Peyón' / 'UNINHIBITING MASKS - Escraches to (Former) Military Officers Riverso and Peyón (2)' 1998

 

Grupo Etcétera (Argentine, active since 1997)
MÁSCARAS DESINHIBIDORAS – Escraches a los militares Riverso y Peyón / UNINHIBITING MASKS – Escraches to (Former) Military Officers Riverso and Peyón (2)
1998
Chromogenic print
15 c 21.5 cm
Courtesy of Archivo Etcétera
© Etcétera Archive

 

 

Etcétera is a multi-disciplinary collective created in Buenos Aires in 1997. It is made up of artists with a background in poetry, theater, visual arts and music. Its original purpose was to bring artistic expression closer to places of social conflict and shift these problems to cultural production spaces. These experiences take place at contemporary art venues such as museums, galleries and cultural centers, but also in the streets, at festivals, during protests and demonstrations, using different strategies including contextual and ephemeral public interventions. They consider themselves part of the “committed art” movement. In 2005, they created the Fundación del Movimiento Internacional Errorista (International Errorist Movement Foundation) with other artists and activists. This international organization seeks to consolidate error as a life philosophy. The co-founders of the collective, Loreto Garín Guzmán y Federico Zukerfeld, are responsible for coordinating all activities, archives and other initiatives since 2007.

 

Grupo Etcétera... (Argentine, active since 1997) 'ARGENTINA VS. ARGENTINA. Escrache to General Galtieri' 1998

 

Grupo Etcétera… (Argentine, active since 1997)
ARGENTINA VS. ARGENTINA. Escrache to General Galtieri
1998
Chromogenic print
15 c 21.5 cm
Courtesy of Archivo Etcétera
© Etcétera Archive

 

Escrache: Intimidatory action by citizens against persons in the political, administrative or military sphere, which consists in disseminating information about the abuses committed during their administration to their private homes or to any public place where they are identified.

 

Florencia Blanco (French, born 1971) 'María y Andrés Pedro. Lobería, Buenos Aires' 2008

 

Florencia Blanco (French, born 1971)
María y Andrés Pedro. Lobería, Buenos Aires
2008
From the series Donde están los muertos? / Where Are the Dead Ones?
Chromogenic print
70 x 70 cm
Courtesy of Florencia Blanco
© Florencia Blanco

 

Julio Pantoja. 'Laura Romero, 26 años, estudiante de artes de la serie Los hijos. Tucumán, veinte años despues' / 'Laura Romero, 26 Years Old, Art Student from the series The Sons and Daughters. Tucumán, Twenty Years Later' 1996

 

Julio Pantoja
Laura Romero, 26 años, estudiante de artes de la serie Los hijos. Tucumán, veinte años despues /
Laura Romero, 26 Years Old, Art Student from the series The Sons and Daughters. Tucumán, Twenty Years Later

1996
Gelatin silver print
20.7 x 20.7 cm
The J. Paul Getty Museum, purchased with funds provided by the Photographs Council
© Julio Pantoja

 

Julio Pantoja. 'Natalia Ariñez, 23 años, esudiante de arquitectura' / 'Natalia Ariñez, 23 Years Old, Architecture Student' 1999

 

Julio Pantoja
Natalia Ariñez, 23 años, esudiante de arquitectura / Natalia Ariñez, 23 Years Old, Architecture Student
1999
From the series The Sons and Daughters. Tucumán, Twenty Years Later
Gelatin silver print
20.7 x 20.7 cm
The J. Paul Getty Museum, purchased with funds provided by the Photographs Council
© Julio Pantoja

 

Graciela Sacco (Argentine, born 1956) 'Untitled (#2)' 1993

 

Graciela Sacco (Argentine, born 1956)
Untitled (#2)
1993
From the series Bocanada
Heliography on paper
72.1 x 50.1 cm
The J. Paul Getty Museum purchase with funds provided by the Photographs Council
© Graciela Sacco

 

 

Graciela Sacco (Argentina, Rosario, 1956 – November 5, 2017) was a visual artist and teacher from Argentina. She worked mainly with photography, video and installation.She received great recognition for the wide participation of his work in individual and collective exhibitions in his country, fairs and international biennials as those in Mexico, Venice and Shanghai , the most important worldwide… She was an artist committed to the problems of her country. …

Through light, shadows, space, time and movement, she captures the themes he addresses, builds, dialogues and discusses in his works; her first technical interest was photography as a visual language to portray time in a certain space, a certain context lived in a fixed image, navigating analogue and digital media, working with techniques such as Heliography , through which she transfers images to the surface of objects chosen for their compositions, which have been previously emulsified with photosensitive substances which allows their printing and thus provide wooden blocks, acrylic sheets, PVC, paintings, windows, suitcases, dishes, spoons, knives of new meanings and meanings that speak beyond their own meaning; how to use an empty spoon with the “reflection” of the mouth that will eat from it to talk about a society that goes hungry and needs, because as she herself has said: “we are individuals different from each other in their personal growth, but with shared or unresolved needs that unite us and relate “. For this reason Bocanada (1993 – 2014) and “Body to Body” (1996 – 2014) become an active work as long as the situation is repeated or is not solved (societies with hunger and ignored basic needs), will remain valid, in force and it can be traced and displayed as many times as necessary.

The first was a set of images reproduced and multiplied, a technique that took from the media and its means to advertise and promote ideas, events, news and products, but through art, taking advantage of the reproducibility of the same product, worth the redundancy, of modernity in the technification and technological evolution of the visual arts. It was born from the urban interventions that Sacco practiced in schools and public squares in Argentina, Brazil and European cities, in which she painted the streets with the image repeated hundreds of times of open mouths, which portray the hunger of the world, the poverty, the need, humility, problems that affect much of the world and that are of human and universal interest, anyone can understand or arouse.

Hence, the work can be reinterpreted anywhere in the world, alluding to the context in which it is presented. As in the second work mentioned in which is not hunger but protests and public demonstrations to claim rights and welfare of student and civil communities, then take advantage of public space as the space of free thought where they can be transformed, evidence and manifest the plurality of ideas and get the support or rejection of their listeners.

Google Translate from the Spanish Wikipedia entry

 

The Aesthetic Gesture

During the 1960s and 1970s, the art scene in Argentina fostered a radical break with traditional forms of art. The opening of new spaces dedicated to experimental art, most notably the Instituto Torcuato di Tella and CAyC (Centro de Arte y Comunicación), gave rise to conceptual art and the engagement of intellectual artists, who began to generate works in unconventional forms, including performances, actions, and installations.

Among these innovations was the “aesthetic gesture,” in which artists used actions and performances to “point out” or signal everyday life events, objects, and people, thus transforming them into works of art. Documented primarily with photographs, these pieces sought to invoke viewers as active participants in artistic actions, erasing the divisions between art and life. In his 1962 Vivo-Dito manifesto, for example, Alberto Greco advocated for “a living art”; and in his Signaling series of 1968, Edgardo Antonio Vigo “pointed out” common objects and events with the intention of producing aesthetic experiences. The difficult political climate of repression in the early 1970s, which culminated in the dictatorship period, provoked artists to undertake increasingly political productions.

 

Jaime Davidovich. 'Tape Project: Sidewalk 1' 1971

 

Jaime Davidovich
Tape Project: Sidewalk 1
1971
Gelatin silver print
The J. Paul Getty Museum
© Jaime Davidovich

 

 

Fissures

The democracy restored to Argentina in 1983 followed a neoliberal model, one that favoured free-market capitalism. The implementation of neoliberalism, during the presidency of Carlos Menem (1989-99), together with the catastrophic economic collapse of 2001, provoked the questioning of long-held national ideals. The works in this section utilise architecture to highlight aspects of national history in relation to current sociopolitical issues. Santiago Porter’s photographs reflect the prosperity of the past in contrast to the present fiscal situation. Similarly, Nuna Mangiante’s graphite-altered pictures revolve around the 2001 crisis and, specifically, the corralito (when citizens were not allowed to withdraw their money from banks).

The works in this section stress inequality and its consequences in contemporary Argentina. SUB, Photographic Cooperative’s series A puertas cerradas (Behind Closed Gates) documents the comfortable life of a wealthy family in a gated neighbourhood outside Buenos Aires, while Gian Paolo Minelli’s photographs focus on people living in Barrio Piedrabuena, an impoverished neighbourhood in the capital city. Ananké Asseff’s portraits of middle-class citizens with their guns attest to rising fear and paranoia in contemporary Argentine society.

 

Santiago Porter. 'Casa de Moneda de la serie Bruma' / 'The Mint' Negative, 2007; print, 2015

 

Santiago Porter
Casa de Moneda de la serie Bruma / The Mint
Negative, 2007; print, 2015
From the series Mist
inkjet print
The J. Paul Getty Museum, purchased with funds provided by the Photographs Council
© Santiago Porter

 

Martín Weber. 'El jugador' / 'The Chess Player' 1999

 

Martín Weber
El jugador / The Chess Player
1999
From the series Ecos del interior / Echoes from the Interior
Silver dye bleach print
84 x 99 cm framed
Courtesy and © Martín Weber

 

 

In the mid-nineteenth century, Argentina opened up to several waves of immigration, mostly European, which arrived through the port of Buenos Aires. The country also experienced strong waves of emigration: the first was in the 40s and was followed by two of a more political nature. One during the political persecution at universities under the dictatorship of Juan Carlos Onganía and the second following the coup in 1976. None however compared with the emigration that took place as from December 2001, when unemployment reached 22%.

 

Martín Weber. 'Barras de colores' / 'Color Bars' 1996

 

Martín Weber
Barras de colores / Color Bars
1996
From the series Ecos del interior / Echoes from the Interior
Silver dye bleach print
84 x 99 cm framed
Courtesy and © Martín Weber

 

 

Black-and-white TV began to be broadcast during Peron’s regime. The inaugural transmission showed Evita’s speaking from Plaza de Mayo. Color TV arrived under the military dictatorship of 1978, in time to broadcast soccer’s World Cup.

 

Guadalupe Miles (Argentine, born 1971) 'Sin título' (Untitled) 2001

 

Guadalupe Miles (Argentine, born 1971)
Sin título (Untitled)
2001, printed 2017
Chaco series
Inkjet print
100 × 100 cm (39 3/8 × 39 3/8 in.)
Courtesy of the artist
© Guadalupe Miles

 

Guadalupe Miles. 'Untitled' 2001

 

Guadalupe Miles (Argentine, born 1971)
Sin título (Untitled)
2001, printed 2017
Chaco series
Inkjet print
100 × 100 cm (39 3/8 × 39 3/8 in.)
Courtesy of the artist
© Guadalupe Miles

 

Alessandra Sanguinetti (American, born 1968) 'Untitled' 1996-2004

 

Alessandra Sanguinetti (American, born 1968)
Untitled
1996-2004
From the series En el sexto día / On the Sixth Day
Chromogenic (FujiFlex) print
73.7 x 73.7 cm
Courtesy of Yossi milo Gallery, New York
© Alessandra Sanguinetti, Courtesy of Yossi milo Gallery, New York

 

 

Alessandra Sanguinetti (1968, New York, New York) is an American photographer. Born in New York, Sanguinetti moved to Argentina at the age of two and lived there until 2003. Sanguinetti has stated that she began taking photographs to create a sense of permanence in her life after realising that “everything is transitory.” Currently, she lives in San Francisco, California.

Her most involved project is a documentary photography project about two cousins – Guillermina and Belinda – as they grow up outside of Buenos Aires. The project began in 1999 when Sanguinetti visited her grandmother, Juana, in Argentina. She intended to take pictures of the animals which occupied her grandmother’s rural farm. However, she saw potential in her cousins, whom she had previously disregarded. Sanguinetti recounts this, “I was shooting them without even thinking it was work. My first idea was to just do a single story trying to figure out what they imagined life to be, just so I could get into their world.” Titled The Adventures of Guille and Belinda and the Enigmatic Meaning of their Dreams, the project follows them as they fantasise about becoming adults, early motherhood, and becoming young women while their relationship changes. In this particular collection of photographs, Alessandra makes commentaries about feminine conventions of beauty and behaviour, as well as gender roles and gender identity. She occasionally ridicules social expectations through her images, which are often satirical in nature.  These commentaries are best typified in Petals (2000) and The Couple (1999). Her images focus on the lives of young women and children. Sanguinetti told Vice reporter, Bruno Bayley, “Children are fascinating…As a society, we project so much of our hopes, frustrations, denials, and aspirations on children, and they are so transparent in how they reflect everything that is thrust upon them. How could I not photograph them?”

Text from the Wikipedia website

 

Alessandra Sanguinetti (American, born 1968) 'Untitled' 1996-2004

 

Alessandra Sanguinetti (American, born 1968)
Untitled
1996-2004
From the series En el sexto día / On the Sixth Day
Chromogenic (FujiFlex) print
73.7 x 73.7 cm
Courtesy of Yossi milo Gallery, New York
© Alessandra Sanguinetti, Courtesy of Yossi milo Gallery, New York

 

Sebastián Friedman (Argentine, born 1973) 'Segurismos #7' c. 2010-11, printed 2016

 

Sebastián Friedman (Argentine, born 1973)
Segurismos #7
c. 2010-11, printed 2016
From the series Segurismos
Chromogenic print
59.7 x 80 cm
Courtesy of Sebastián Friedman
© Sebastián Friedman

 

SUB, Photographic Cooperative (Argentine, active since 2004) 'Titi (She Has the Same Name as Her Mother, Silvina) and Lili, One of the Maids, Share Moments of Relaxation. Titi Was Born in San Jorge Village and Her Relationship with Liliana Has developed since Birth' 2012, printed in 2017

 

SUB, Photographic Cooperative (Argentine, active since 2004)
Titi (She Has the Same Name as Her Mother, Silvina) and Lili, One of the Maids, Share Moments of Relaxation. Titi Was Born in San Jorge Village and Her Relationship with Liliana Has developed since Birth
2012, printed 2017
From the series A puertas cerradas (Behind Closed Gates)
Inkjet print
60 x 80 cm
Courtesy of SUB, Photographic Cooperative
© Sub. Coop Todos los derechos reservados

 

Ananké Asseff (Argentine, born 1971) 'Luis' c. 2005-07, printed 2015

 

Ananké Asseff (Argentine, born 1971)
Luis
c. 2005-07, printed 2015
From the series Potential
198.6 x 129.2 cm
Courtesy of Rolf Art and Ananké Asseff
© Ananké Asseff

 

 

One of the most effective means to exercise control of populations in contemporary capitalism is the production of fear.

To talk about one of my projects, in “Potential” I worked on the reaction of contemporary society when facing fear, and I got involved with Argentinian society more directly when I photographed the middle and upper classes with weapons in their houses. In this country, this is not something socially accepted, on the contrary. The embedded image of people carrying weapons is something associated with low-income earners and criminals. I put into question the prototype of the “suspect” that is generated by each society, but this issue, like all the other aspects that make up this project, goes beyond Argentinian society. It is something that involves us on a global level. At the time I made this work, people talked exhaustively about the lack of safety in Argentina and terrorism around the world. At the time I lived in Germany for a while (I got a scholarship from KHM) and the sense of insecurity was evident there as well, the weariness before someone unknown approaching or the presence of a stranger (a feeling that was much stronger if the other person looked like they were from the Middle East). Everything was exacerbated and worsened by the obsession of the mass media which propagated fear and terror in society. How awake we had to be (and still have to be) to avoid succumbing to these manipulations!

As Leonor Arfuch says, “certain registers of contemporary communication, certain topics and media obsessions allow the defining, and building, of tendentious trends and consensus, shared beliefs and feelings that invade our intimate and family structures, thus spreading easily into our personal history.”

Fear is a feeling that’s experienced individually but built within a society.

Ananké Asseff. Text from the Fototazo website

 

Ananké Asseff. 'Alberto de la serie (POTENCIAL)' / 'Alberto from the series (POTENTIAL)' c. 2005-2007; print, 2015

 

Ananké Asseff
Alberto de la serie (POTENCIAL) / Alberto from the series (POTENTIAL)
c. 2005-2007; printed 2015
Inkjet print
The J. Paul Getty Museum, purchased with funds provided by the Photographs Council
© Ananké Asseff

 

Gian Paolo Minelli (Swiss, born 1968) 'Milton' 2009, printed 2016

 

Gian Paolo Minelli (Swiss, born 1968)
Milton
2009, printed 2016
From the series Zona Sur Barrio Piedrabuena
54 x 66 cm
Courtesy of Dot Fiftyone Gallery and the artist
© Gian Paolo Minelli

 

Gian Paolo Minelli (Swiss, born 1968) 'Luciano con tatuaje' / 'Luciano with Tatoo' 2009, printed 2016

 

Gian Paolo Minelli (Swiss, born 1968)
Luciano con tatuaje / Luciano with Tatoo
2009, printed 2016
From the series Zona Sur Barrio Piedrabuena
54 x 66 cm
Courtesy of Dot Fiftyone Gallery and the artist
© Gian Paolo Minelli

 

 

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21
Jan
18

Exhibition: ‘Jakob Tuggener – Machine time’ at Fotostiftung Schweiz, Winterthur, Zurich

Exhibition dates: 21st October 2017 – 28th January 2018

Curator: Martin Gasser

 

 

Jakob Tuggener (1904-1988) 'Fabrik' (book cover) 1943

 

Jakob Tuggener (1904-1988)
Fabrik (Factory) (book cover)
1943
Rotapfel Verlag, Erlenbach-Zurich

 

 

Rare magician, strange alchemist, tells stories through visuals

I am indebted to James McArdle’s blog posting “Work” on his excellent On This Date In Photography website for alerting me to this exhibition, and for reminding me of the work of this outstanding artist, Jakob Tuggener.

The short version: Jakob Tuggener was a draftsman before he became an artist, studying poster design, typography, photography and film. “In 1943, in the middle of the Second World War, Tuggerer’s book Fabrik (Factory) appeared. At first glance, the series of 72 photographs without a text contained therein seems to depict a kind of history of industrialisation – from the rural textile industry to mechanical engineering and high-voltage electrical engineering to modern power plant construction in the mountains. An in-depth reading, however, shows that Tuggener’s film-associative series of photographs simultaneously points to the destructive potential of unrestrained technological progress, as a result of which he sees the then raging World War, and for which the Swiss arms industry produced unlimited weapons. Tuggener was ahead of his time with the book conceived according to the laws of silent film.” (Press release)

Fabrik, subtitled Ein Bildepos der Technik (“Epic of the technological image” or “A picture of technology”) pictures the world of work and industry, and “is considered a milestone in the history of the photo book.” It uses expressive visuals (actions, appearances and behaviours; movements, gestures and details – Tuggener loves the detail) to tell a subjective story, that of the relationship between human and machine. While the book was well ahead of its time, and influenced the early work of that famous Swiss photographer Robert Frank, it did not emerge out of a vacuum and is perhaps not as revolutionary as some people think. Nothing ever appears out of thin air.

“German photographer Paul Wolff, often working in collaboration with Alfred Tritschler, produced a number of exceptional photo books through the 1920s and ’30s, at a time when Constructivism and the Bauhaus influenced many with visions “of an industrialized and socialized society” that placed Germany at “the forefront of European photography” (Martin Parr and Gerry Badger. The Photobook: A History Volume I, Phaidon Press, 2005, p. 86). Arbeit! (1937) is particularly noted for its architectural framing and lighting of massive machinery, its striking portraits of factory workers, and is frequently aligned with works such as Lewis Hine’s Men at Work (1932) and Albert Renger-Patzsch’s Eisen und Stahl (Iron and Steel) (1931).” (Anonymous on Bauman Rare Books website)

François Kollar’s project La France travail (Working France) (1931-1934), E. O. Hoppé’s Deutsche Arbeit (1930), Heinrich Hauser’s Schwarzes Revier (Black Area) (1930) and Germaine Krull’s Metal (1928) all address the profound social and economic tensions that preceded the Second World War, through an avant-garde photography in the style of “New Vision” and “New Objectivity” – that is, through objective photographs that question common rules of composition, avoiding the more obvious ways subjects would have been photographed at the time. Obscure angles and perspectives abound in these striking photobooks, making their clinical, objective fervour “the great persuaders” of the 1930s and 40s, Modernist and propaganda books of their time.

What made Tuggener so different was the uncompromising subjectiveness of his work, “photographing the two worlds, privilege and labour.” His direct, strong images of factories and high society use wonderful form, light, and shadow to convey their message, never loosing sight of the human dimension, for they shift “our angle from the boss’ POV [point of view] to those unable to get any respite or distance from the situation,” that of the workers. They are a piece of time and human history, which gets closer to the lived reality of the factory floor, than much of the work of his predecessors. Tuggener portrays the mundanity of the “operational sequence” (la chaîne opératoire) of the machine, where the human becomes the oil used to grease the cogs of the ever-demanding “mechanical monsters.” (See Evan Calder Williams’ “Rattling Devils” quotations below)

Tuggener then adds to this new way of seeing which recorded the multiplicity of his points of view – “a modern new style of photography showing not just how things looked, but how it felt to be there” – through the sequencing of the images, which can be seen in the wonderfully combined double pages of the Fabrik book layouts below. Take for example, the photograph that is on the dust jacket, a portrait of a middle-aged worker with a grave look on his face that says, “why the hell are you taking my photograph, why don’t you just f… off.” In the book, Tuggener pairs this image with a whistle letting off steam, a metaphor for the man’s state of being. Tuggener creates these most alien worlds from the inside out, worlds which are grounded in actual lived experience – the little screws lying in the palm of a blackened hand; Navy Cut cigarettes amongst steel artefacts; man being consumed by machine; man being dwarfed by machine; man as machine (the girl paired opposite the counting machine); the Frankenstein scenario of the laboratory (man as monster, machine as man); the intense, feverish eyes of the worker in Heater on electric furnace (the machine human as the devil); and the surrealism of a small doll among the serried ranks of mass destruction, facing the opposition, the opposing lined face of an older worker. This is the stuff of alchemy, the place where art challenges life.

“As Arnold Burgaurer cogently states in his introduction, Tuggener is a jack-of-all-trades: he exhibits, ‘the sharp eye of the hunter, the dreamy eye of the painter; he can be a realist, a formalist, romantic, theatrical, surreal.’ Tuggener’s moves effortlessly between large-format lucidity and grainy, blurred impressionism, in a book that is a decade ahead of its time.” Martin Parr and Gerry Badger. The Photobook: A History Volume I, Phaidon Press, 2005, p. 144.

James McCardle observes that, “the meaning of Fabrik is left to the viewer to discover between its pictures, its glimpses of an overwhelming industrial whole; it is essentially filmic on a cryptic film-noir level, a revelation to Frank.” Tuggener’s influence on the early work of Robert Frank can be seen in a sequence from the book Portfolio: 40 Photos 1941/1946 by Robert Frank that was republished by Steidl in 2009 (see below). “Like Tuggener, Frank tackles the task of seemingly incongruous subject matter and finds a harmony through edit and assembly. Again and again throughout this portfolio, Frank is not just trying to show his prowess in making images but in pairing them. They define conflicts in life.” Pace Tuggener. At Frank’s suggestion, Tuggener’s work appeared in both Edward Steichen’s Post-War European Photography and in The Museum of Modern Art’s seminal exhibition, The Family of Man, the latter an essentially humanist exhibition which took the form of a photo essay celebrating the universal aspects of the human experience.

McCardle goes onto suggest that Fabrik, as a photo book, was a model for Frank’s Les Américains: The Americans published fifteen years later in Paris by Delpire, 1958. On this point, we disagree. While his early work as seen in Portfolio: 40 Photos 1941/1946 may have been heavily influenced by Tuggener’s photo book, by the time Frank came to compose Les Américains (for that is what The Americans is, a composition) his point of view had changed, as had that of his camera. While The Americans has many formal elements that can be seen in the construction of the photographs, they also have an element of jazz that would have been inconceivable to Tuggener at that time. Grainy film, strange angles, lighting flare, street lights, night time photography, jukeboxes and American flags portray the American dream not so much from the vantage point of a knowing insider (as Tuggener was) but as a visitor from another planet. Not so much alienating world (man as machine) as alien world, picturing something that has never been recognised before. These are two different models of being. While both are photo books and both pair images together in sequences, Frank had moved on to another point of view, that of an “invalid” outsider, and his photo book has a completely different nature to that of Tuggener’s Fabrik.

Dr Marcus Bunyan

Word count: 1,366

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Many thankx to Fotostiftung Schweiz for allowing me to publish some of the photographs in the posting. Please click on the photographs for a larger version of the image.

 

For Jakob Tuggener, whose works can be seen within the context of social documentary photography, the individual and the industrial boom of the 19th and 20th centuries were central themes. His often somber, black and white photographs seem to confront this new world with a sense of fear as well as admiration. Will technology help relieve us of physically hard labour or replace us altogether? Tuggener owes his renown to his photo book Fabrik (Factory) that was published in 1943. With an aesthetic approach that was unique for his time, Tuggener explores in his photographic essay the relationship between humans and the perceived threat as well as progress of technology. The labourers depicted are grave, their faces worn marked by deep folds, while a factory building in the background stands strong, enveloped in a vaporous cloud. This “Pictorial Epic of Technology,” as Tuggener himself described it, is today considered a milestone in the history of photography books.

 

 

Jakob Tuggener (1904-1988) Page layout from the book 'Fabrik' 1943

Jakob Tuggener (1904-1988) Page layout from the book Fabrik 1943

 

Jakob Tuggener (1904-1988) 'Steam whistle, Steckborn artificial silk factory' 1938

 

Jakob Tuggener (1904-1988)
Steam whistle, Steckborn artificial silk factory
1938
Silver gelatin print
© Jakob Tuggener-Stiftung

 

Selection from the book 'Portfolio: 40 Photos 1941/1946' by Robert Frank

 

Selection from the book Portfolio: 40 Photos 1941/1946 by Robert Frank (Steidl, 2009)

 

 

The ‘weightless’ and the ‘grounded’ are two opposing themes that Frank repeatedly uses to move us through this sequence. Three radio transistors in a product shot float into the sky while a music conductor, his band and a church steeple succumb to gravity on the facing page. Even in this image Frank shifts focus to the sky and beyond – the weightless. When he photographs rural life, the farmers heft whole pigs into the air and another carries a huge bale of freshly cut grain which seems featherlight but for the woman trailing behind with hands ready to assist.

Considering this work was made while fascism was on the move through Europe, external politics is felt through metaphor. A painted portrait of men in uniform among a display of pots and pans for sale faces a brightly polished cog from a machine – its teeth sharp and precise. In another pairing, demonstrators waving flags in the streets of Zurich face a street sign covered with snow and frost, a Swiss flag blows in the background. in yet another of a crowd of spectators face the illuminated march of a piece of machinery – its illusory shadow filling in the ranks. These pairings feel under the influence of Jakob Tuggener, whose work Frank certainly knew. Like Tuggener, Frank tackles the task of seemingly incongruous subject matter and finds a harmony through edit and assembly.

Again and again throughout this portfolio, Frank is not just trying to show his prowess in making images but in pairing them. They define conflicts in life. One boy struggles to climb a rope while a ski jumper is frozen in flight. Fisherman bask in sunlight while two pedestrians are caught in blinding snowfall.

Text from the SB4 Photography and Books website December 14, 2009

 

Jakob Tuggener (1904-1988) 'Autoritratto, Zurigo [Self-portrait, Zurich]' 1927

 

Jakob Tuggener (1904-1988)
Autoritratto, Zurigo [Self-portrait, Zurich]
1927
Silver gelatin print
© Jakob Tuggener-Stiftung

 

Jakob Tuggener (1904-1988) 'Budenzauber (Charm of the Attic Room) Jakob Tuggener with friends' 1935

 

Jakob Tuggener (1904-1988)
Budenzauber (Charm of the Attic Room) Jakob Tuggener with friends
1935
Silver gelatin print
© Jakob Tuggener-Stiftung

 

Jakob Tuggener (1904-1988) 'Plant entrance, Oerlikon Machine Factory' 1934

 

Jakob Tuggener (1904-1988)
Plant entrance, Oerlikon Machine Factory
1934
Silver gelatin print
© Jakob Tuggener-Stiftung

 

Jakob Tuggener (1904-1988) 'Work in the boiler' 1935

 

Jakob Tuggener (1904-1988)
Work in the boiler
1935
Silver gelatin print
© Jakob Tuggener-Stiftung

 

Jakob Tuggener (1904-1988) 'Running girl in the Maschinenfabrik Oerlikon' 1934

 

Jakob Tuggener (1904-1988)
Running girl in the Maschinenfabrik Oerlikon
1934
Silver gelatin print
© Jakob Tuggener-Stiftung

 

Jakob Tuggener (1904-1988) 'Façade, Oerlikon Machine Factory' 1936

 

Jakob Tuggener (1904-1988)
Façade, Oerlikon Machine Factory
1936
Silver gelatin print
© Jakob Tuggener-Stiftung

 

Jakob Tuggener (1904-1988) Page layout from the book 'Fabrik' 1943

Jakob Tuggener (1904-1988) Page layout from the book Fabrik 1943

 

Jakob Tuggener (1904-1988) 'Nell'ufficio della fonderia, fabbrica di costruzioni meccaniche Oerlikon' [In the foundry office, Oerlikon mechanical engineering factory] 1937

 

Jakob Tuggener (1904-1988)
Nell’ufficio della fonderia, fabbrica di costruzioni meccaniche Oerlikon [In the foundry office, Oerlikon mechanical engineering factory]
1937
From Fabrik 1933-1953
Silver gelatin print
© Jakob Tuggener-Stiftung

 

 

“Above all, the contrast between the brilliantly lit ballroom and the dark factory hall influenced the perception of his artistic oeuvre,” [curator] Martin Gasser explains. “Tuggener also positioned himself between these two extremes when he stated: ‘Silk and machines, that’s Tuggener’. In reality, he loved both: the wasteful luxury and the dirty work, the enchanting women and the sweaty labourers. For him, they were both of equal value and he resisted being categorised as a social critic who pitted one world against the other. On the contrary, these contrasts belonged to his conception of life and he relished experiencing the extremes – and the shades of tones in between – to the most intense degree.”

 

“Jakob Tuggener’s ‘Fabrik’, published in Zurich in 1943, is a milestone in the history of the photography book. Its 72 images, in the expressionist aesthetic of a silent movie, impart a skeptical view of technological progress: at the time the Swiss military industry was producing weapons for World War II. Tuggener, who was born in 1904, had an uncompromisingly critical view of the military-industrial complex that did not suit his era. His images of rural life and high-society parties had been easy to sell, but ‘Fabrik’ found no publisher. And when the book did come out, it was not a commercial success. Copies were sold at a loss and some are believed to have been pulped. Now this seminal work, which has since become a sought-after classic, is being reissued with a contemporary afterword. In his lifetime, Tuggener’s work appeared – at Robert Frank’s suggestion – in Edward Steichen’s ‘Post-War European Photography’ and in The Museum of Modern Art’s seminal exhibition, ‘The Family of Man’, in whose catalogue it remains in print. Tuggener’s death in 1988 left an immense catalogue of his life’s work, much of which has yet to be shown: more than 60 maquettes, thousands of photographs, drawings, watercolours, oil paintings and silent films.”

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Book description on Amazon. The book has been republished by Steidl in January, 2012.

 

 

Jakob Tuggener (1904-1988) 'Tornos Machine-tool Factory, Moutier' 1942

 

Jakob Tuggener (1904-1988)
Tornos Machine-tool Factory, Moutier
1942
Silver gelatin print
© Jakob Tuggener-Stiftung

 

Jakob Tuggener (1904-1988) 'Navy Cut, Ateliers de construction mécanique Oerlikon (MFO)' [Navy Cut, Machine Shops Oerlikon (MFO)] 1940

 

Jakob Tuggener (1904-1988)
Navy Cut, Ateliers de construction mécanique Oerlikon (MFO) [Navy Cut, Machine Shops Oerlikon (MFO)]
1940
Silver gelatin print
© Jakob Tuggener-Stiftung

 

Jakob Tuggener (1904-1988) 'Pressure pipe, Vernayaz' 1938

 

Jakob Tuggener (1904-1988)
Pressure pipe, Vernayaz
1938
Silver gelatin print
© Jakob Tuggener-Stiftung

 

Jakob Tuggener (1904-1988) 'Grande Dixence power station' 1942

 

Jakob Tuggener (1904-1988)
Grande Dixence power station
1942
Silver gelatin print
© Jakob Tuggener Foundation

 

Jakob Tuggener (1904-1988) 'Laboratorio di ricerca, fabbrica di costruzioni meccaniche Oerlikon' [Research laboratory, Oerlikon mechanical engineering factory] 1941

 

Jakob Tuggener (1904-1988)
Laboratorio di ricerca, fabbrica di costruzioni meccaniche Oerlikon [Research laboratory, Oerlikon mechanical engineering factory]
1941
From Fabrik 1933-1953
Silver gelatin print
© Jakob Tuggener-Stiftung

 

Jakob Tuggener (1904-1988) 'Heater on electric furnace' 1943 (detail)

 

Jakob Tuggener (1904-1988)
Heater on electric furnace (detail)
1943
Silver gelatin print
© Jakob Tuggener-Stiftung

 

Jakob Tuggener (1904-1988) 'Heater on electric furnace' 1943

 

Jakob Tuggener (1904-1988)
Heater on electric furnace
1943
Silver gelatin print
© Jakob Tuggener-Stiftung

 

Jakob Tuggener (1904-1988) 'Worker, Maschinenfabrik Oerlikon' 1940s

 

Jakob Tuggener (1904-1988)
Worker, Maschinenfabrik Oerlikon
1940s
Silver gelatin print
© Jakob Tuggener Foundation

 

Jakob Tuggener (1904-1988) '"Amore", Maschinenfabrik Oerlikon' 1940s

 

Jakob Tuggener (1904-1988)
“Amore”, Maschinenfabrik Oerlikon
1940s
Silver gelatin print
© Jakob Tuggener Foundation

 

Jakob Tuggener (1904-1988) 'Weaving mill, Glattfelden' 1940s

 

Jakob Tuggener (1904-1988)
Weaving mill, Glattfelden
1940s
Silver gelatin print
© Jakob Tuggener Foundation

 

Jakob Tuggener (1904-1988) 'Lathe, Maschinenfabrik Oerlikon' 1949

 

Jakob Tuggener (1904-1988)
Lathe, Maschinenfabrik Oerlikon
1949
Silver gelatin print
© Jakob Tuggener-Stiftung

 

Jakob Tuggener (1904-1988) 'Lathe, Maschinenfabrik Oerlikon' 1949 (detail)

 

Jakob Tuggener (1904-1988)
Lathe, Maschinenfabrik Oerlikon (detail)
1949
Silver gelatin print
© Jakob Tuggener-Stiftung

 

Montpellier magazine. 'Jacob Tuggener at the pavilion popular Montpellier manufactures an epic of industrial photographs of workers' portraits' 1943

 

Jakob Tuggener (1904-1988)
Jacob Tuggener at the popular pavillion Montpellier manufactures an epic of industrial photographs of workers’ portraits
Montpellier magazine
1943
© Jakob Tuggener-Stiftung

 

Jakob Tuggener (1904-1988) 'Forgeron dans une fabrique de wagons de Schlieren' [Blacksmith in a Schlieren wagon factory] 1949

 

Jakob Tuggener (1904-1988)
Forgeron dans une fabrique de wagons de Schlieren [Blacksmith in a Schlieren wagon factory]
1949
Silver gelatin print
© Jakob Tuggener-Stiftung

 

Jakob Tuggener (1904-1988) 'Untitled (Arms of work)' c. 1947

 

Jakob Tuggener (1904-1988)
Untitled (Arms of work)
c. 1947
Silver gelatin print
© Jakob Tuggener-Stiftung

 

 

Jakob Tuggener (1904-1988) is one of the exceptional phenomena of Swiss photography. His personal and expressive recordings of glittering celebrations of better society are legendary, and his 1943 book Fabrik (Factory) is considered a milestone in the history of the photo book. At the centre of the exhibition “Machine time” are photographs and films from the world of work and industry. They not only reflect the technical development from the textile industry in the Zurich Oberland to power plant construction in the Alps, but also testify to Tuggener’s lifelong fascination with all sorts of machines: from looms to smelting furnaces and turbines to locomotives, steamers and racing cars. He loved her noise, her dynamic movements and her unruly power, and he artistically transposed them. At the same time, he observed the men and women who keep up the motor of progress with their work – not without hinting that one day machines might dominate people.

 

Machine time

Jakob Tuggener knew the world of factories like no other photographer of his time, having completed an apprenticeship as a draftsman at Maag Zahnräder AG in Zurich and then worked in their design department. Through the photographer Gustav Maag he was also introduced to the technique of photography. However, as a result of the economic crisis in the late 1920s, he was dismissed, after which he fulfilled his childhood dream of becoming an artist by studying at the Reimannschule in Berlin. For almost a year he dealt intensively with poster design, typography and film and let himself be carried away with his camera by the dynamics of the big city.

After returning to Switzerland in 1932, he began working as a freelancer for the Maschinenfabrik Oerlikon (MFO), especially for their house newspaper with the programmatic title Der Gleichrichter (The Rectifier). Although the company already employed its own photographer, he was entrusted with the task of developing a kind of photographic interior view of the company. This was intended to bridge the gap between workers and office workers on the one hand and management on the other. By the end of the 1930s, in addition to multi-part reports from the production halls, as well as portraits of “members of the MFO family”, one-sided, album-like series of unnoticed scenes from everyday factory life appeared. From 1937 Tuggener also created a series of 16mm short films – always black and white, silent, and representing the tension between fiction and documentation. This includes, for example, the drama about death and transience (Die Seemühle (The Sea mill), 1944), which was influenced by surrealism and staged by Tuggener with amateur actors in a vacant factory on the shores of Lake Zurich. or the cinematic exploration of the subject of man and machine (Die Maschinenzeit (The Machine Time), 1938-70). This ties in with the earlier book maquette of the same name and transforms it into a moving, immediately perceptible, but also fleeting vision of the Tuggenean machine age.

In 1943, in the middle of the Second World War, Tuggerer’s book Fabrik (Factory) appeared. At first glance, the series of 72 photographs without a text contained therein seems to depict a kind of history of industrialisation – from the rural textile industry to mechanical engineering and high-voltage electrical engineering to modern power plant construction in the mountains. An in-depth reading, however, shows that Tuggener’s film-associative series of photographs simultaneously points to the destructive potential of unrestrained technological progress, as a result of which he sees the then raging World War, and for which the Swiss arms industry produced unlimited weapons. Tuggener was ahead of his time with the book conceived according to the laws of silent film.1 Neither his uncompromisingly subjective photography nor his critical attitude matched the threatening situation in which Switzerland was called to unity and strength under the slogan “Spiritual Defense”.

Although the book was not commercially successful, Tuggener’s Fabrik was a great artistic success and continued to explore the issues of work and industry. He produced two more book maquettes: Schwarzes Eisen (Black Iron) (1950) and Die Maschinenzeit (The Machine Time) (1952). They can be understood as a kind of continuation of the published book, which the journalist Arnold Burgauer described as a “glowing and sparkling factual and accountable report of the world of the machine, of its development, its possibilities and limitations.” In the mid-1950s, on the threshold of the computer age, Tuggener’s classic “machine time” came to an end. On the one hand, the mechanical processes that had so fascinated Tuggener evaded his eyes. On the other hand, he could not or did not want to make friends with the idea that one day even a human heart could be replaced by a machine.

 

Portrayer of opposites

As early as 1930 in Berlin, Tuggener had begun to take pictures of the then famous Reimannschule balls. He was fascinated by the tingling erotic atmosphere of these occasions, and he found photography in sparsely lit rooms a great challenge. Back in Zurich, he immediately plunged into local nightlife to surrender to the splendour and luxury of mask, artist and New Year’s balls. Again and again he let himself be abducted by elegant ladies with their silk dresses, their necklines, bare back or shoulders in a glittering fairytale world, whose mysterious facets he sought to fathom with his Leica. Although Tuggener’s ball recordings were only perceived by a small insider audience for a long time, many quickly saw him as a “masterful portrayer of our world of stark contrasts,” a world torn between a brightly lit ballroom and gloomy factory hall. Tuggener also positioned himself between these extremes when he stated, “Silk and machines, that’s Tuggener.” Because he loved both the lavish luxury and the dirty work, the jewelled women and the sweaty men. He felt that he was equal and resisted being classified as a social critic.

In whatever world he moved, Jakob Tuggener did it with the elegance of a grand seigneur [a man whose rank or position allows him to command others]. He was an eye man with a casual, loving look for the inconspicuous, the superficial incident; not just a sensitive picture-poet, but the “photographische Dichter römisch I,” as he used to call himself self-confidently. Critic Max Eichenberger wrote of the Fabrik photographs: “Tuggener is able to make factory photographs that reveal not only a painter, but also a poet, and a rare magician and strange alchemist – lead, albeit modestly turned into gold.”

The exhibition Jakob Tuggener – Maschinenzeit includes vintage and later prints from the early 1930s to the late 1950s, which for the most part come from the photographers estate. In an adjoining room the exhibition will also feature a selection of his 16mm short films from the years 1937-70, which revolve around the topic of “man and machine” in various ways. These films were newly digitised specifically for the exhibition (in collaboration with Lichtspiel / Cinematheque Bern).

Press release from Fotostiftung Schweiz

 

  1. The story in silent film is best told through visuals (such as actions, appearances and behaviours). Focus on movements and gestures, and borrow from dance and mime. Large, exaggerated motions translate well to silent films, but balance these also with subtlety (ie. a raised eyebrow, a quivering lip – especially when paired with a close-up shot). (Raindance website)

 

 

Jakob Tuggener (1904-1988) Page layout from the book 'Fabrik' 1943

Jakob Tuggener (1904-1988) Page layout from the book 'Fabrik' 1943

Jakob Tuggener (1904-1988) Page layout from the book 'Fabrik' 1943

Jakob Tuggener (1904-1988) Page layout from the book 'Fabrik' 1943

Jakob Tuggener (1904-1988) Page layout from the book 'Fabrik' 1943

Jakob Tuggener (1904-1988) Page layout from the book 'Fabrik' 1943

Jakob Tuggener (1904-1988) Page layout from the book 'Fabrik' 1943

Jakob Tuggener (1904-1988) Page layout from the book 'Fabrik' 1943

Jakob Tuggener (1904-1988) Page layout from the book 'Fabrik' 1943

Jakob Tuggener (1904-1988) Page layout from the book 'Fabrik' 1943

Jakob Tuggener (1904-1988) Page layout from the book 'Fabrik' 1943

Jakob Tuggener (1904-1988) Page layout from the book 'Fabrik' 1943

Jakob Tuggener (1904-1988) Page layout from the book 'Fabrik' 1943

Jakob Tuggener (1904-1988) Page layout from the book 'Fabrik' 1943

Jakob Tuggener (1904-1988) Page layout from the book 'Fabrik' 1943

Jakob Tuggener (1904-1988) Page layouts from the book Fabrik 1943

 

 

Extracts from Shard Cinema by Evan Calder Williams London: Repeater Books, 2017

“All gestures are perhaps inhuman, because they enact that hinge with the world, forging a bridge and buffer that can’t be navigated by words or by actions that feel like purely one’s own. In Vilém Flusser’s definition, a gesture is “a movement of the body or of a tool connected to the body for which there is no satisfactory causal explanation” – that is, it can’t be explained on its own isolated terms.26 The factory will massively extend this tendency, because the “explanation” lies not in the literal circuit of production but in the social abstraction of value driving the entire process yet nowhere immediately visible. We might frame the difficulty of this imagining with the concept of “operational sequence” (la chaîne opératoire), posed by French archaeologist André Leroi-Gourhan, which designates a “succession of mental operations and technical gestures, in order to satisfy a need (immediate or not), according to a preexisting project.”25

26. Vilém Flusser, Gestures (Minneapolis: University of Minnesota Press, 2014), p. 2.
27. Catherine Perlès, Les Industries Lithiques Taillées de Franchthi, Argolide: Presentation Generate et Industries Paleolithiques (Terre Haute: Indiana University Press, 1987), p. 23.

 

“Which is to say: we build factories. And in those factories, the process of the exteriorization of memory and muscle becomes almost total, as “the hand no longer intervenes except to feed or to stop” what Leroi-Gourhan, like Larcom, will call “mechanical monsters,” “machines without a nervous system of their own, constantly requiring the assistance of a human partner.”30 But along with engendering the panic of becoming caregiver to the inanimate, this also poses the problem of animation in an unprecedented way. Because if a “technical gesture is the producer of forms, deriving them from inert nature and preparing them for animation,” the factory constitutes us in a different network of the animated and animating.31 It’s a network that can be seen in those writings of factory workers, with their distinct sense of not just preparing those materials but becoming the pivot that eases, smooths, and guides the links of an operational sequence. In particular, a worker functions as the point of compression and transformation between tremendous motive force and products made whose regularity must be assured. The human becomes the regulator of this process, the assurance of an abstract standardization.

30 André Leroi-Gourhan, Gesture and Speech, trans. Anna Bostock Berger (Cambridge, MA: MIT Press, 1993), p. 246
31. Ibid., p. 313

 

“… what I’m sketching here in this passage through scattered materials of the century prior to filmed moving images is something simpler, a small corrective to insist that by the time cinema was becoming a medium that seemed to offer a novel form of mechanical time, motion, and vision, one that historians and theorists will fixate on as the unique province and promise of film, many of its viewers had themselves already been enacting and struggling against that form for decades, day in, day out. The point is to place the human operator back in the frame, to ask after those who tended the machine before it was available as a spectacle, and to listen to how they understood what they were tangled in the midst of. But this is neither a humanist gesture of assuring the centrality of the person in the mesh that holds them nor a historical rejoinder to the forgetting and active dismissal of many of these personal accounts. Rather, it’s an effort to show how only with the operator’s experience made central can we see the real historical destruction of such illusions of centrality and, in their place, the novel construction of the human as tender and mender of a flailing inhuman net, the pivot who forms the connective tissue that enacts the lethal animation around her. In short, to see how the real subsumption of labor to capital is not only a systemic or periodizing concept that marks the historical transformation of discrete activities in accordance with the abstractions of value. It also is the granular description of a lived and bitterly contested process by which those abstractions get corporally and mechanically made and unmade, one which we can understand differently if we shift our angle from the boss’ POV to those unable to get any respite or distance from the situation.”

Evan Calder Williams. “Rattling Devils,” on the Viewpoint Magazine website July 13, 2017 [Online] Cited 29/12/2017

 

Jakob Tuggener (1904-1988) 'Ballo ungherese, Grand Hotel Dolder, Zurigo, 1935' [Hungarian dance, Grand Hotel Dolder, Zurich, 1935] 1935

 

Jakob Tuggener (1904-1988)
Ballo ungherese, Grand Hotel Dolder, Zurigo, 1935 [Hungarian dance, Grand Hotel Dolder, Zurich, 1935]
1935
From the series Nuits de bal, 1934-1950
Silver gelatin print
© Jakob Tuggener-Stiftung

 

Jakob Tuggener (1904-1988) 'Ballo ungherese, Grand Hotel Dolder, Zurigo, 1935' [Hungarian dance, Grand Hotel Dolder, Zurich, 1935] 1935

 

Jakob Tuggener (1904-1988)
Ballo ungherese, Grand Hotel Dolder, Zurigo, 1935 [Hungarian dance, Grand Hotel Dolder, Zurich, 1935]
1935
From the series Nuits de bal, 1934-1950
Silver gelatin print
© Jakob Tuggener-Stiftung

 

Jakob Tuggener (1904-1988) 'Hotel Belvédère, Davos, 1944' 1944

 

Jakob Tuggener (1904-1988)
Hotel Belvédère, Davos, 1944
1944
From the series Nuits de bal, 1934-1950
Silver gelatin print
© Jakob Tuggener-Stiftung

 

Jakob Tuggener (1904-1988) 'Carlton hotel, St. Moritz' Nd

 

Jakob Tuggener (1904-1988)
Carlton hotel, St. Moritz
Nd
From the series Nuits de bal, 1934-1950
Silver gelatin print
© Jakob Tuggener-Stiftung

 

Jakob Tuggener (1904-1988) 'Palace hotel, St. Moritz' 1948-49

 

Jakob Tuggener (1904-1988)
Palace Hotel, St. Moritz, San Silvestro
1948-49
From the series Nuits de bal, 1934-1950
Silver gelatin print
© Jakob Tuggener-Stiftung

 

Jakob Tuggener (1904-1988) 'Ballo Acs, Grand Hotel Dolder, Zurigo, 1948' 1948

 

Jakob Tuggener (1904-1988)
Ballo Acs,Grand Hotel Dolder, Zurigo, 1948
1948
From the series Nuits de bal, 1934-1950
Silver gelatin print
© Jakob Tuggener-Stiftung

 

Jakob Tuggener. 'Ball Nights' 1934-1950

 

Jakob Tuggener (1904-1988)
Ball Nights
From the series Nuits de bal, 1934-1950
Silver gelatin print
© Jakob Tuggener-Stiftung

 

 

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Dr Marcus Bunyan

Dr Marcus Bunyan is an Australian artist and writer. His art work explores the boundaries of identity and place. He writes Art Blart, a photographic archive and form of cultural memory, which posts mainly photography exhibitions from around the world. He holds a Dr of Philosophy from RMIT University, Melbourne, a Master of Arts (Fine Art Photography) from RMIT University, and a Master of Art Curatorship from the University of Melbourne.

Marcus Bunyan black and white archive: ‘Mask’ 1994

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