Exhibition: ‘Women Photographers 1900-1975: A Legacy of Light’ at NGV International, Melbourne, Part 1

Exhibition dates: 28th November, 2025 – 3rd May, 2026

Curator: Maggie Finch, Curator of Photography at the NGV

Mina Moore (New Zealand, 1882-1957)
Nellie Stewart
c. 1913-1916
Gelatin silver photograph
18.6 x 12.7cm (image)
National Gallery of Victoria, Melbourne
Gift of the Latrobe Collection, State Library of Victoria, 1992

Sisters May and Mina Moore operated their photography studio from 1913 in the newly completed Auditorium Building at 167 Collins Street, Melbourne. This building also housed a concert hall, where recitals, operas and music performances were presented. The location was particularly advantageous for the photographers as it provided a steady stream of performers and productions in need of promotional portraits.

Wall text from the exhibition

Nellie Stewart, born Eleanor Stewart Towzey (1858-1931) was an Australian actress and singer, known as “Our Nell” and “Sweet Nell”. Born into a theatrical family, Stewart began acting as a child. As a young woman, she built a career playing in operetta and Gilbert and Sullivan operas.

It’s great to have a record of this extensive photography exhibition at the National Gallery of Victoria, Melbourne

In this first part of the exhibition, Part 1 of a huge two-part posting on Art Blart (posting proceeds as in a walk through of the exhibition), highlights for me included:

~ Two photographs by the under appreciated Bahaus artist and self taught photographer Gertrud Arndt (German, 1903-2000) whose portraits of friends, still-lifes, and performative self-portrait images are rarely seen

~ Six small, intense, jewel-like photographs by Bauhaus student Yamawaki Michiko (Japan, 1910-2000, worked in Germany 1930-1932) of “new women” and street corners in Ginza, Japan which were a revelation for their beauty, pictorial composition, tonality, spatiality and physical presence of the image

~ The groundbreaking portfolio Métal by Germaine Krull (European, 1897-1985) which was magnificently laid out so that you could “appreciate its unique design as an object” and the “vitality of the photography”, allowing the viewer to begin to understand the complex relationships between images one to another and the flow of the whole folio. A joy to behold!

More comment to follow in Part 2 of the posting.

Dr Marcus Bunyan

Many thankx to the NGV for allowing me to publish the media images in the posting. All installation photographs © Marcus Bunyan. Please click on the photographs for a larger version of the image. View Part 2 of the posting.

Entrance to the exhibition Women Photographers 1900-1975: A Legacy of Light at NGV International, Melbourne, November 2025 – May 2026 showing at left, Mina and May Moore’s Murial Starr (c. 1913-1916, below); at second left, May Moore’s Janina Korolewicz-Wayda (c. 1910-1920); at at third right, Mina Moore’s Nellie Stewart (c. 1913-1916, above)
Photos: Marcus Bunyan

Women Photographers 1900-1975: A Legacy of Light celebrates the wide-ranging photographic practices of more than eighty women artists working between 1900 and 1975. Featuring prints, postcards, photobooks and magazines, the exhibition explores the role of photographers as image-makers, and the ways in which women artists create an image of themselves, of others, of the times – from images of the women’s suffrage movement at the turn of the twentieth century, through to the women’s liberation movement and beyond. From Melbourne to Tokyo, Paris to Buenos Aires, the exhibition showcases the works of trailblazing artists such as Berenice Abbott, Lola Álvarez Bravo, Claude Cahun and Marcel Moore, Imogen Cunningham, Mikki Ferrill, Sue Ford, Christine Godden, Ponch Hawkes, Annemarie Heinrich, Ruth Hollick, Florence Henri, Kati Horna, Germaine Krull, Tina Modotti, Lucia Moholy, Toyoko Tokiwa, Yamazawa Eiko and many more.

The exhibition reflects a recent collecting focus on celebrating the contributions of women artists of the early twentieth century in the NGV Photography Collection. Featuring portraiture, photojournalism, landscape photography, photomontage, experimental avant-garde imagery and more, Women Photographers 1900-1975: A Legacy of Light presents the diverse work of women photographers against the backdrop of significant social, political and cultural events.

Text from the National Gallery of Victoria

Installation view of the exhibition Women Photographers 1900-1975: A Legacy of Light at NGV International, Melbourne, November 2025 – May 2026 showing May and Mina Moore’s Murial Starr (c. 1913-1916, below)
Photo: Marcus Bunyan

May and Mina Moore (New Zealand, 1881-1931 and 1882-1957)
Murial Starr
c. 1913-1916
Gelatin silver photograph
19.6 x 12.5cm (image)
National Gallery of Victoria, Melbourne
Gift of the Latrobe Collection, State Library of Victoria, 1992

Sisters May and Mina Moore established their Wellington studio-portraiture business in around 1907. May, originally trained as a painter, learned to operate the camera while Mina, a schoolteacher, gained skills in printing. Expanding their business to Australia, May established a Sydney studio in 1911 while, two years later, Mina set up a Melbourne studio, which was later taken over by photographer Ruth Hollick. The pair became known for their studio portraits of actors, artists and musicians. Using only natural light, they created dramatic images marked by a striking chiaroscuro effect (a technique involving strong contrasts of light and shade) on the faces of their subjects.

Wall text from the exhibition

Muriel Starr (1888-1950) was a Canadian stage actress. She was particularly popular in Australia in the 1910s and 1920s. She appeared in one film, Within the Law (1916), an adaptation of her stage success. She was also known for the plays East of Suez, Birds of Paradise and Madame X.

Installation views of the exhibition Women Photographers 1900-1975: A Legacy of Light at NGV International, Melbourne, November 2025 – May 2026 showing May and Mina Moore’s No title (Woman) (c. 1914)
Photos: Marcus Bunyan

Installation view of the exhibition 'Women Photographers 1900-1975: A Legacy of Light' at NGV International, Melbourne, November 2025 - May 2026

Installation views of the exhibition Women Photographers 1900-1975: A Legacy of Light at NGV International, Melbourne, November 2025 – May 2026
Photos: Marcus Bunyan

Installation view of the exhibition Women Photographers 1900-1975: A Legacy of Light at NGV International, Melbourne, November 2025 – May 2026 showing Isabel Seymour (England, 1882-1963) The Seymour Album (c. 1907-1911). Recent acquisition
Photos: Marcus Bunyan

The suffragette Isabel Seymour was employed by the Women’s Social and Political Union (WSPU) in London in 1906. Fluent in English and German, she facilitated international speaking tours for the organisation. Assembled by Seymour for the WSPU, this personal scrapbook includes photographs, postcards, advertisements and newspaper articles detailing suffragette activities. The album provides a historical snapshot of the activities and people involved in the suffragette movement, through one of its key organisations.

Vitrine text from the exhibition

Installation view of the exhibition Women Photographers 1900-1975: A Legacy of Light at NGV International, Melbourne, November 2025 – May 2026 showing from left to right, Woman’s Social and Political Union (distributor) Toye & Co. (manufacturer) Medal for Valour, awarded to Selina Martin, with original box (1909); Selina Martin (England, 1882-1972) No title (Photographic album containing images and handwritten text relating to Selina Martin) (c. 1910); Lizzie Casual Smith (England, 1870-1956) Miss Christabel Pankhurst (c. 1900s)
Photo: Marcus Bunyan

Installation view of the exhibition Women Photographers 1900-1975: A Legacy of Light at NGV International, Melbourne, November 2025 – May 2026 showing at left, Woman’s Social and Political Union (distributor) Toye & Co. (manufacturer) Medal for Valour, awarded to Selina Martin, with original box (1909) and at right, Selina Martin (England, 1882-1972) No title (Photographic album containing images and handwritten text relating to Selina Martin) (c. 1910)
Photo: Marcus Bunyan

New acquisition

The suffragette Selina Martin joined the Women’s Social and Political Union (WSPU) in 1908. She was imprisoned on several occasions due to her activism and was awarded a Hunger Strike Medal for valour by the WSPU. This album is Martin’s personal compilation of photographs, postcards and writings, many of which relate to the suffragette cause. It includes writing from notable acquaintances such as political activist and suffragette Mary Leigh, and human rights activist and feminist Ethel Snowden.

Vitrine text from the exhibition

Selina Martin (English, 1882-1972) was a member of the suffragette movement in the early 20th century. She was arrested several times. Her Hunger Strike Medal given ‘for Valour’ by the Women’s Social and Political Union (WSPU) was sold at auction in Nottingham in 2019.

Installation views of the exhibition Women Photographers 1900-1975: A Legacy of Light at NGV International, Melbourne, November 2025 – May 2026 showing at left, Gertrude Kasebier The gargoyle (c. 1900, below); at third right, Ruth Hollick No title (Young woman in hunting costume, model Lucy Crosbie Morrison) (c. 1920, below); at second right, Ruth Hollick Thought (1921, below); and at right, Madame d’Ora Untitled (1931, below)
Photos: Marcus Bunyan

Image-Makers: Women in Photography

By the start of the twentieth century, photography was becoming increasingly accessible to the public in many cities around the world. Previously, the medium was practised by an affluent minority of amateur artists and commercial studios. However, the production of lower-cost cameras gradually opened up photography to the broader public, particularly the expanding middle class. At the same time, women began to participate in photography as both creators and consumers. For many women, photography offered a means of income, a way to document daily life, and a powerful tool for communication and activism.

In England, suffragettes actively used photography to create and share images that were integral to their campaign for women’s right to vote. The suffragettes constructed their images in photographic studios and in the streets, merging style and fashionable dress with politics and self-assuredness. These photographs became crucial in shaping the public image of the suffrage movement.

In Australia, May and Mina Moore ran a successful photographic business. Known for their dramatically lit portraits of stage performers, they responded to the appetite for stylised portraiture as popularised by the suffragettes. At a time of shifting gender roles, May Moore also advocated publicly for women to work in photography.

Installation views of the exhibition Women Photographers 1900-1975: A Legacy of Light at NGV International, Melbourne, November 2025 – May 2026 showing Gertrude Kasebier The gargoyle (c. 1900, below)
Photos: Marcus Bunyan

Gertrude Kasebier (American, 1852-1934) 'Gargoyle' 1901

Gertrude Kasebier (American, 1852-1934)
The gargoyle
c. 1900
Platinum photograph
20.6 x 13.5 cm (image and sheet)
National Gallery of Victoria, Melbourne
Purchased through The Art Foundation of Victoria with the assistance of the Herald & Weekly Times Limited, Fellow, 1979

In the early twentieth century, leading Pictorialist photographer Gertrude Käsebier played a key role in establishing photography as a form of fine art. As a member of the Photo-Secession group alongside Alfred Stieglitz, Käsebier was dedicated to Pictorialism, a style that emphasised artistic expression over documentary accuracy. This photograph, taken in Paris, highlights the painterly, emotional qualities inherent in Pictorialism. Käsebier has created an evocative image using composition and light to transform the scene. After leaving the Photo-Secession group in 1912, Käsebier became a founder and active member of the Pictorial Photographers of America.

Wall text from the exhibition

Installation view of the exhibition Women Photographers 1900-1975: A Legacy of Light at NGV International, Melbourne, November 2025 – May 2026 showing at left, Ruth Hollick No title (Young woman in hunting costume, model Lucy Crosbie Morrison) (c. 1920, below); at second left, Ruth Hollick Thought (1921, below); and at right, Madame d’Ora Untitled (1931, below)
Photos: Marcus Bunyan

Ruth Hollick (Australian, 1883-1977)
No title (Young woman in hunting costume, model Lucy Crosbie Morrison)
c. 1920
Gelatin silver photograph
20.0 x 14.6cm (image)
National Gallery of Victoria, Melbourne
Presented through The Art Foundation of Victoria by Mrs Lucy Crosbie Morrison, Member, 1993
Public domain

Ruth Hollick attended the National Gallery of Victoria Art School from 1902 to 1906 and began to photograph commercially around 1908. In 1918, along with her life and professional partner, fellow photographer Dorothy Izard, she took over the studio of May and Mina Moore at 167 Collins Street, Melbourne. Eventually Hollick expanded her studio into the newly completed Chartres House building next door at 165 Collins Street. From 1920 her photographs were regularly included in magazines as well as Australian and British Pictorialist exhibitions and salons. Hollick closed her city studio in the early 1930s but continued working from her home in the Melbourne suburb of Moonee Ponds into the 1960s.

Wall text from the exhibition

Ruth Hollick (Australian, 1883-1977)
Thought
1921
Gelatin silver photograph
37.4 x 25.3cm (image)
National Gallery of Victoria, Melbourne
Presented through The Art Foundation of Victoria by Mrs Lucy Crosbie Morrison, Member, 1993
Public domain

This sensitive portrait depicts the artist’s niece Lucy Crosbie Morrison. The pose of the subject, combined with the title, reveals the photographer’s careful direction and artistic ambition. The subject’s outfit, adorned with appliqué gum leaves and a gumnut belt, references native Australian plants. The work aligns with the style of Pictorialism, a popular international photographic trend at the time. Thought was recognised at the 1921 Colonial Exhibition in London, highlighting both its local significance and broader artistic appeal.

Wall text from the exhibition

Dora Kallmus (Madame d'Ora) (Austrian, 1881–1963) 'Untitled' 1931 (installation view)

Dora Kallmus (Madame d’Ora) (Austrian, 1881–1963)
Untitled (installation view)
1931
Gelatin silver photograph
22.4 x 16.4cm (image and sheet)
National Gallery of Victoria, Melbourne
Gift of Krystyna Campbell-Pretty AM and Family through the Australian Government’s Cultural Gifts Program, 2023
Photo: Marcus Bunyan

Dora Kallmus, known professionally as Madame d’Ora, photographed high-profile figures associated with art, fashion and politics, including Josephine Baker and Coco Chanel. In 1907 Madame d’Ora opened her first studio in Vienna, Atelier d’Ora, one of the first photography studios in Vienna to be operated by a woman. She later moved to Paris, where her career flourished well into the 1930s – Atelier d’Ora was renowned for its glamorous, softly focused portraits – until she was forced to close her studio due to Nazi occupation.

Wall text from the exhibition

Dora Kallmus (1881-1963), better known as Madame d’Ora, was an unusual woman for her time with a spectacular career as one of the leading photographic portraitists of the early twentieth century. This exhibition, the largest museum retrospective on the Austrian photographer to date in the United States, presents the different periods of her life, from her early upbringing as the daughter of Jewish intellectuals in Vienna, to her days as a premier society photographer, through her survival during the Holocaust. Forging a path in a field that was dominated by men, d’Ora enjoyed an illustrious 50-year career, from 1907 until 1957. The show includes more than 100 examples of her work, which is distinguished for its extreme elegance, and utter depth and darkness.

Born into a privileged background and coming of age amidst the creative and intellectual atmosphere of fin-de-siècle Vienna, Kallmus was extremely well cultured. At age 23 while on a trip to the Côte d’Azur, she purchased her first camera, a Kodak box camera. She was the first woman photographer in Vienna to open her own studio and in May 1906, she was listed in the commercial register as a photographer for the first time. Self-styled simply as d’Ora, she initially took portraits of friends and members from her social circle. In the autumn of 1909, an exhibition of her work received a lively response from the press. Critics both praised the artistic style of her portraits and emphasized the prominent individuals who streamed in to view the show.

Over the course of her lifetime, d’Ora turned her lens on many artists, including Josephine Baker, Colette, Gustav Klimt, Tamara de Lempicka, and Pablo Picasso, among others. Alongside these commissions, she also photographed members of the Habsburg family and Viennese aristocracy, the Rothschild family, and other prominent cultural figures and politicians. D’Ora had close ties to avant-garde artistic circles and captured members of the Expressionist dance movement with her lens, including Anita Berber and Sebastian Droste. Fashion and glamor subjects were another important mainstay of her business. She regularly photographed Wiener Werkstätte fashion models and the designer Emilie Flöge of the Schwestern Flöge salon wearing artistic reform dresses. When d’Ora moved to Paris in 1925, she shifted her focus to fashion, covering the couture scene and leading lights of the period until 1940. She befriended key figures, such as the French milliner Madame Agnès and the Spanish designer Cristóbal Balenciaga, as well as the top fashion magazine editors of the day. She also helped create and sustain glamorous images for a variety of celebrities, including Cecil Beaton, Maurice Chevalier, and Colette.

When the Nazis seized control of Paris in 1940, she was forced to close her studio and flee. She spent the war years in a semi-underground existence living in Ardèche in the southeast of France. Her sister Anna Kallmus, along with other family and friends, died in the Chełmno concentration camp. After World War II, d’Ora returned to Paris, profoundly affected by personal losses. While she lacked an elegant studio in Paris, d’Ora’s lasting connections to wealthy clients remained and many of them returned to her. While she accepted portrait commissions, mostly for financial stability, she also pushed into new, sometimes darker directions. Around 1948, she embarked on an astonishing series of photographs in displaced persons or refugee camps, which was commissioned by the United Nations. From around 1949 to 1958, d’Ora worked on a project, which she called “my big final work.” She visited numerous slaughterhouses in Paris, and amid the pools of blood and deathly screams, she stood in an elegant suit and a hat photographing the butchered animals hundreds of times.

Anonymous. “Madame d’Ora,” on the Neue Galerie website Nd [Online] Cited 30/03/2026. Used under fair use conditions for the purposes of education and research

Installation view of the exhibition Women Photographers 1900-1975: A Legacy of Light at NGV International, Melbourne, November 2025 – May 2026 showing at left, Madame D’Ora The Dolly Sisters (c. 1928, below); at second right, Trude Fleischmann The actress Sibylle Binder, Vienna (c. 1926, below); and at right, Trude Fleischmann View of Michaelerplatz, Vienna (1929, below)
Photo: Marcus Bunyan

Dora Kallmus (Madame d'Ora) (Austrian, 1881–1963) 'The Dolly sisters' c. 1928 (installation view)

Dora Kallmus (Madame d’Ora) (Austrian, 1881–1963)
The Dolly sisters (installation views)
c. 1928
Gelatin silver photograph
18.0 x 21.1cm
National Gallery of Victoria, Melbourne
Bowness Family Fund for Photography, 2022
Photos: Marcus Bunyan

Around 1928 Madame d’Ora photographed the Dolly Sisters, who were celebrated for their glamorous performances in the 1920s. Jenny and Rosie Dolly, Hungarian-American identical twins, were vaudeville and cabaret dancers adored in Britain, the United States and across Europe for their beauty and erotically charged performances. In d’Ora’s photograph they embody the ideal of the modern woman, with bobbed hair and short skirts, dressed in glittering couture costumes and adorned with pearls.

Wall text from the exhibition

Trude Fleischmann (American born Austria, 1895-1990) 'The actress Sibylle Binder, Vienna' c. 1926 (installation view)

Trude Fleischmann (American born Austria, 1895-1990)
The actress Sibylle Binder, Vienna
c. 1926
Gelatin silver photograph
21.9 x 16.2cm (image)
22.9 x 17.1cm (sheet)
National Gallery of Victoria, Melbourne
Bowness Family Fund for Photography, 2022
Photo: Marcus Bunyan

Trude Fleischmann studied photography in Paris and, after graduating from the Viennese visual arts college die Graphische, apprenticed in the studio of photographer Madame d’Ora. In 1920 Fleischmann opened her own studio, specialising in female nudes, celebrity and socialite portraits, and glamorous photographs of actors. In 1938 she fled Austria, eventually settling in New York, where she re-established her studio and continued to focus on portraits of high-profile figures. This portrait depicts the Viennese actress Sibylle Binder, who performed throughout Germany and Austria in the 1920s. Binder is photographed in glamorous dress and with the classic short, androgynous hairstyle of the New Woman.

Wall text from the exhibition

Sybille Binder (Austrian, 1895-1962)

Sybille Binder (5 January 1895 – 30 June 1962) was an Austrian actress of Jewish descent whose career of over 40 years was based variously in her home country, Germany and Britain, where she found success in films during the 1940s.

Career

Binder began her stage career in Berlin in 1915, then in 1918 moved to Munich, where she enjoyed success in classical drama. Between 1916 and 1918 she also appeared in a handful of silent films. In 1922, she returned to Berlin and received acclaim for her performance in Frank Wedekind’s Earth Spirit. Over the next few years she performed regularly in Germany and Austria then, in the mid-1930s as war approached and conditions in Germany became difficult, she made the decision to move to England.

Between 1942 and 1950 Binder featured in 13 British films, including several of superior quality. Her first screen appearance in Britain came auspiciously in the highly acclaimed supernatural drama Thunder Rock, playing opposite dramatic heavyweights including Michael Redgrave, James Mason and Frederick Valk. Other notable films in which Binder appeared were war drama Candlelight in Algeria (1944), hugely popular period melodrama Blanche Fury, espionage thriller Against the Wind and amnesia-themed romance Portrait from Life (all 1948).

Binder returned to Germany in 1950, settling in Düsseldorf, where she successfully picked up her stage career but did not attempt to break into the German film industry. She died on 30 June 1962, aged 67.

Text from the Wikipedia website

Trude Fleischmann (American born Austria, 1895-1990) 'View of Michaelerplatz, Vienna' (Blick zum Michaelerplatz Wien) 1929 (installation view)

Trude Fleischmann (American born Austria, 1895-1990)
View of Michaelerplatz, Vienna (Blick zum Michaelerplatz Wien)
1929
Gelatin silver photograph
18.4 x 16.6cm (image)
19.0 x 17.3cm (sheet)
National Gallery of Victoria, Melbourne
Bowness Family Fund for Photography, 2024
Photo: Marcus Bunyan

Installation view of the exhibition Women Photographers 1900-1975: A Legacy of Light at NGV International, Melbourne, November 2025 – May 2026 showing in the bottom image at third left, Kitty Hoffmann Posing dance group (Tanzgruppe Trude Goodwin) (1930, below); at third right, Lotte Jacobi Head of a dancer (1929, below); at second right, Gertrud Arndt Mask self-portrait No. 11 (1930, below); and at right, Gertrud Arndt Wera Waldek (1930, below)
Photos: Marcus Bunyan

New Women, New Visions

Photography studios flourished in the early twentieth century. In Vienna, Austria, numerous prominent women photographers ran successful businesses, including Madame d’Ora and later Trude Fleischmann and Kitty Hoffmann. While Madame d’Ora’s glamorous portraits retained the soft focus characteristic of turn-of-the-century photography, the women in Fleischmann’s and Hoffmann’s images of the 1920s and 1930s matched the mood of the modern city. With their chic dress and bobbed haircuts, they represented the famed ‘New Woman’, or Neue Frau, an archetype that came to symbolise female empowerment and the shift away from traditional gender roles.

Opening in 1919 in Weimar, Germany, the Bauhaus art school experienced an influx of women students due to changes in the country’s constitution that guaranteed women the right to vote and study. Photography, while not officially taught at the Bauhaus for some years, flourished: it was seen to be an essential means of expression appropriate for the modern age. Lucia Moholy and her husband, Bauhaus professor László Moholy-Nagy, promoted the idea of ‘New Vision’ at the school. The camera was seen as the ultimate mirror of the everyday, while the camera-less images they produced allowed for great experimentation and abstraction.

Kitty Hoffmann (Austrian, 1900-1968) 'Posing dance group' (Tanzgruppe Trude Goodwin) 1930 (installation view)

Kitty Hoffmann (Austrian, 1900-1968)
Posing dance group (Tanzgruppe Trude Goodwin) (installation view)
1930
Gelatin silver photograph
15.9 x 19.8cm (image)
16.8 x 20.7cm (sheet)
National Gallery of Victoria, Melbourne
Bowness Family Fund for Photography, 2024
Photo: Marcus Bunyan

Kitty Hoffmann (Austrian, 1900-1968)
Posing dance group (Tanzgruppe Trude Goodwin)
1930
Gelatin silver photograph
15.9 x 19.8cm (image) 16.8 x 20.7cm (sheet)
National Gallery of Victoria, Melbourne
Bowness Family Fund for Photography, 2024

Kitty Hoffmann worked and studied at Vienna’s die Graphische visual arts college from 1922 to 1924. Three years later, upon completing her studies, she opened a photographic studio in the city, specialising in fashion and society portraiture. Hoffmann’s photographs were regularly published in popular lifestyle and theatre magazines of the time, including Die Dame von Heute (The Lady of Today) and Die Bühne (The Stage). This photograph depicts dancers from the Trude Goodwin dance group. The dancers form a graphic shape that echoes the oval stage-set behind them, encapsulating the Ausdruckstanz, or ‘expressive dance’ movement, which reached peak popularity in Vienna during the 1920s.

Wall text from the exhibition

Lotte Jacobi (German-American, 1896-1990)
Head of a dancer
1929, printed c. 1970
Gelatin silver photograph
26.4 x 33.2cm (image)
27.7 x 35.3cm (sheet)
National Gallery of Victoria, Melbourne
Bowness Family Fund for Photography, 2021
Public domain

Lotte Jacobi’s father and grandfather were also photographers, and her great-grandfather studied with Louis Daguerre, inventor of the daguerreotype. This modernist portrait features Russian dancer Niuta Norskaya. The dancer’s pale, oval-shaped face is encompassed by her wide-brimmed black hat, resulting in a striking study of modern beauty.

Wall text from the exhibition

Gertrud Arndt (German, 1903-2000) 'Mask self-portrait no. 11' (Maskenselbstbildnis Nr. 11) 1930 (installation view)

Gertrud Arndt (German, 1903-2000)
Mask self-portrait no. 11 (Maskenselbstbildnis Nr. 11) (installation views)
1930
Gelatin silver photograph
22.9 x 14.7cm (image and sheet)
National Gallery of Victoria, Melbourne
Bowness Family Fund for Photography, 2024
Photos: Marcus Bunyan

Gertrud Arndt (born Gertrud Hantschk in Upper Silicia) set out to become an architect, beginning a three-year apprenticeship in 1919 at the architecture firm of Karl Meinhardt in Erfurt, where her family lived at the time. While there, she began teaching herself photography by taking pictures of buildings in town. She also attended courses in typography, drawing, and art history at the Kunstgewerbeschule (School of design). Encouraged by Meinhardt, a friend of Walter Gropius, Arndt was awarded a scholarship to continue her studies at the Bauhaus in Weimar. Enrolled from 1923 to 1927, Arndt took the Vorkurs (foundation course) from László Moholy-Nagy, who was a chief proponent of the value of experimentation with photography. After her Vorkurs, Georg Muche, leader of the weaving workshop, persuaded her to join his course, which then became the formal focus of her studies. Upon graduation, in March 1927, she married fellow Bauhaus graduate and architect Alfred Arndt. The couple moved to Probstzella in Eastern Germany, where Arndt photographed buildings for her husband’s architecture firm.

In 1929, Hannes Meyer invited Alfred Arndt to teach at the Bauhaus, where Arndt focused her energy on photography, entering her period of greatest activity, featuring portraits of friends, still-lifes, and a series of performative self-portraits, as well as At the Masters’ Houses, which shows the influence of her studies with Moholy-Nagy as well as her keen eye for architecture. After the Bauhaus closed, in 1932, the couple left Dessau and moved back to Probstzella. Three years after the end of World War II the family moved to Darmstadt; Arndt almost completely stopped making photographs.

Mitra Abbaspour, Associate Curator, Department of Photography “Gertrud Arndt,” on the MoMA website 2014 [Online] Cited 31/03/2026. Used under fair use conditions for the purposes of education and research

Gertrud Arndt (German, 1903-2000) 'Wera Waldek' 1930, printed 1984 (installation view)

Gertrud Arndt (German, 1903-2000)
Wera Waldek
1930, printed 1984
From the Bauhaus portfolio I (1919-1933) 1984
Gelatin silver photograph
(19.0 x 22.5cm) irreg. (image)
27.0 x 35.3cm (sheet)
National Gallery of Victoria, Melbourne
Gift of Galerie Kicken Berlin in memory of Rudolf Kicken (1947-2014), 2024
Photo: Marcus Bunyan

Originally wanting to study architecture, Gertrud Arndt enrolled at the Bauhaus school in 1923-1924, ultimately specialising in weaving. A self-taught photographer, she informally developed her skills while apprenticing at an architect’s office in Erfurt prior to her studies, later photographing buildings for her husband’s architecture firm. Printing this picture in its negative state, rather than turning it into a positive image, Arndt creates a striking dreamlike effect. The portrait depicts fellow Bauhaus architecture student Wera Waldek, who made designs for children’s play furniture and housing interiors. The image forms part of the Bauhaus Portfolio I 1919-1933, published by Rudolf Kicken Galerie in 1984.

Wall text from the exhibition

Installation view of the exhibition Women Photographers 1900-1975: A Legacy of Light at NGV International, Melbourne, November 2025 – May 2026 showing from left to right in the bottom image, Florence Henri Still life (Nature morte) (1931 printed 1975, below); Elsa Thiemann (German, 1910-1981) Design for wallpaper (1930-1931); 1930s photographs by Yamawaki Michiko (Japan, 1910-2000, worked in Germany 1930-1932) see below; and two 1920s photographs by Lucia Moholy of the Bauhaus, Dessau, see below
Photos: Marcus Bunyan

Elsa Thiemann trained in painting, graphic design and photography at the Bauhaus school. While there, she responded to an advertisement from school director Hannes Meyer for wallpaper designs to be considered for the new Bauhaus collection, planned for production by the wallpaper manufacturer Gebrüder Rasch. Thiemann’s designs used photograms of flowers and hand-coloured swirling patterns, which were meticulously cut, organised and pasted into repetitious symmetrical layouts. While her designs were not manufactured, likely due to their contrast with the brighter patterns ultimately selected for production, they remain as standalone works indicative of the experimental design being practised at the Bauhaus.

New acquisition. Wall text from the exhibition

Florence Henri (European, 1893-1982)
Still life (Nature morte)
1931, printed 1975
Gelatin silver photograph
35.9 x 47.9cm (image and sheet)
ed. 6/9
National Gallery of Victoria, Melbourne
Gift of Krystyna Campbell-Pretty AM and Family through the Australian Government’s Cultural Gifts Program, 2022
© Florence Henri / Licensed by the Copyright Agency, Australia

After studying music and painting, Florence Henri was introduced to photography in 1927 while attending the Bauhaus school. There, she met László Moholy-Nagy and Lucia Moholy, whose influence (especially Moholy’s) led Henri to focus solely on photography. In 1929 she established a studio in Paris, where she became renowned for her avant-garde and experimental practice. In addition to portraits of women, her work often features still-life compositions that combine everyday objects like envelopes and sheets of paper with natural elements such as flowers and leaves. Henri also frequently used mirrors as a means of fragmenting the pictorial space.

Wall text from the exhibition. New acquisition

Installation view of the exhibition Women Photographers 1900-1975: A Legacy of Light at NGV International, Melbourne, November 2025 – May 2026 showing photographs by Yamawaki Michiko, top to bottom, left to right: Ginza (Street corner) (1932, below); Ginza (Women in matching kimonos and white parasols) (1932); Ginza (Woman walking with 1930s style dress, white, with white hat) (1932, below); Ginza (Two women crossing street, one with white hat) (1932, below); Ginza (Ginza Palace) (1932, below); Ginza (Pumps and sandals walking on sidewalk) (1932). New acquisitions
Photo: Marcus Bunyan

Yamawaki Michiko and her husband spent two years studying at the Bauhaus art school in Dessau, Germany from 1930, returning to Japan in 1932. Taken in the summer of 1933, Yamawaki’s Tokyo street scenes show the influence of the Bauhaus vision, while highlighting the differing roles of women at a time of great social change. We see mothers carrying children, women in kimono holding parasols, and moga (modern girls) wearing knee-length dresses and Western-inspired clothes. Yamawaki used details from twenty-one of these photographs to create her bustling modernist photomontage Melted Tokyo, published in Asahi Camera magazine in 1933.

Wall text from the exhibition

Yamawaki Michiko (Japan, 1910-2000, worked in Germany 1930-1932) 'Ginza (Street corner)' 1932 (installation view)

Yamawaki Michiko (Japan, 1910-2000, worked in Germany 1930-1932)
Ginza (Street corner) (installation view)
1932
Gelatin silver photograph
11.0 x 8.2 cm (image and sheet)
National Gallery of Victoria, Melbourne
Bowness Family Fund for Photography, 2024
Photo: Marcus Bunyan

Yamawaki Michiko (Japan, 1910-2000, worked in Germany 1930-1932) 'Ginza (Woman walking with 1930s style dress, white, with white hat)' 1932 (installation view)

Yamawaki Michiko (Japan, 1910-2000, worked in Germany 1930-1932)
Ginza (Woman walking with 1930s style dress, white, with white hat) (installation view)
1932
Gelatin silver photograph
11.2 x 8.3cm (image)
12.6 x 10.0cm (sheet)
National Gallery of Victoria, Melbourne
Bowness Family Fund for Photography, 2024
Photo: Marcus Bunyan

Yamawaki Michiko (Japan, 1910-2000, worked in Germany 1930-1932) 'Ginza (Two women crossing street, one with white hat)' 1932 (installation view)

Yamawaki Michiko (Japan, 1910-2000, worked in Germany 1930-1932)
Ginza (Two women crossing street, one with white hat) (installation view)
1932
Gelatin silver photograph
11.2 x 8.2cm (image)
12.6 x 10.0cm (sheet)
National Gallery of Victoria, Melbourne
Bowness Family Fund for Photography, 2024
Photo: Marcus Bunyan

Yamawaki Michiko (Japan, 1910-2000, worked in Germany 1930-1932)
Ginza (Ginza Palace) (installation view)
1932
Gelatin silver photograph
11.2 x 8.3cm (image)
12.5 x 10.0cm (sheet)
National Gallery of Victoria, Melbourne
Bowness Family Fund for Photography, 2024
Photo: Marcus Bunyan

Installation view of the exhibition Women Photographers 1900-1975: A Legacy of Light at NGV International, Melbourne, November 2025 – May 2026 showing at top, Lucia Moholy Bauhaus residences Dessau, kitchen – sideboard (1926, below); and at bottom, Lucia Moholy Berlin Architecture Exhibition (1928, below)
Photo: Marcus Bunyan

Lucia Moholy (British born Czech, 1894-1989) 'Bauhaus residences Dessau, kitchen – sideboard' (Bauhaussiedlung Dessau, küche – anrichte) 1926 (installation view)

Lucia Moholy (British born Czech, 1894-1989)
Bauhaus residences Dessau, kitchen – sideboard (Bauhaussiedlung Dessau, küche – anrichte)
1926
Gelatin silver photograph
11.9 x 16.8cm (image)
13.0 x 17.9cm (sheet)
National Gallery of Victoria, Melbourne
Bowness Family Fund for Photography, 2024
Photo: Marcus Bunyan

Lucia Moholy is best known for documenting the architecture, people and creative outputs of the Bauhaus school. Her work was often incorrectly attributed to famous men of the school, such as its founder, Walter Gropius, and Moholy’s then husband, László Moholy-Nagy. In this photograph, Moholy captures Gropius’s kitchen in the Masters’ House. The building and the design schools nearby, built between 1925 and 1926, are exemplars of European modern architecture and design. Sharp lines and dynamic angles emphasise the modular design, displaying the modernist principles of photography that Moholy applied to her images of architectural spaces.

Wall text from the exhibition

Lucia Moholy (British born Czech, 1894-1989)
Bauhaus residences Dessau, kitchen – sideboard (Bauhaussiedlung Dessau, küche – anrichte)
1926
Gelatin silver photograph
11.9 x 16.8cm (image) 13.0 x 17.9cm (sheet)
National Gallery of Victoria, Melbourne
Bowness Family Fund for Photography, 2023
© 2023 Lucia Moholy Estate/Artists Rights Society (ARS), New York/VG Bild-Kunst, Bonn

“I suggest that Walter Gropius was most likely not interested in the ‘design’ of kitchens. These function rooms he would have not visited often nor did he cook. Gropius had a maid while in the Bauhaus as well as in later life. The kitchen at the Bauhaus was functional according to the times and the needs as seen by the employers of the maids who worked in them. Whereas the Frankfurt Kitchens were a result of attention to design as well as function and efficiency. …

Lucia had not enjoyed small town Dessau and intense campus life at the Bauhaus. She worked in Berlin but at in 1933 Moholy had to flee in fear of arrest for her communist association, leaving all her possessions behind including her negatives.

After time on Prague and Paris, Lucia Moholy settled In England in 1934 where she worked as a portrait photographer and teacher. …

After seeing her images as uncredited illustrations in the catalogue of a 1938 exhibition on the Bauhaus at the Museum of Modern Art, New York and many later publications, Lucia Moholy became aware that her negatives had survived. She found they had come into the possession of Walter Gropius who took them to his new teaching post America in 1937. He could easily have found Lucia post war. For years Lucia Moholy asked Gropius to give the plates back but he would not until her lawyers were able to force the return about half the original number in 1957. She complained that Gropius enjoyed the use and income from the photographs while she lived in want.”

Gael Newton AM. “Lucia Moholy: The Kitchen,” on the Photo-web website, March 2026 [Online] Cited 02/04/2026. Used under fair use conditions for the purposes of education and research

The question remains: what happened to the remaining negatives not returned by Walter Gropius to Lucia Moholy in the 1957 settlement? According to Moholy’s own card catalogue, which she used to keep track of her works, 330 negatives remained missing from her collection by the time of her death in 1989. Lost, damaged or stolen … the reputation of Gropius is forever sullied by his unseemly, grasping, patriarchal actions. MB

Lucia Moholy (British born Czech, 1894-1989) 'Berlin Architecture Exhibition' (Exposition d'Architecture à Berlin en 1928) 1928 (installation view)

Lucia Moholy (British born Czech, 1894-1989)
Berlin Architecture Exhibition (Exposition d’Architecture à Berlin en 1928)
1928
Gelatin silver photograph
16.3 x 22.4cm (image)
16.9 x 22.9 cm (sheet)
National Gallery of Victoria, Melbourne
Bowness Family Fund for Photography, 2024
Photo: Marcus Bunyan

In 1928 Lucia Moholy and László Moholy-Nagy left Dessau for a new life in Berlin. This image documents an innovative housing exhibition showcasing modern living. The display, designed by architect Walter Gropius, founder of the Bauhaus school, featured new housing concepts in Zehlendorf, a Berlin neighbourhood. The graphic lettering on the building translates to ‘Live in a green environment, ideal case: Zehlendorf’. Moholy-Nagy designed the interiors, and Moholy’s images, with their signature focus on starkly contrasting vertical and horizontal lines, highlight their modernist design principles.

Wall text from the exhibition

Like many women of her time, Lucia Moholy often found herself in the shadow cast by her more conspicuous male peers – one of whom happened to be her husband, the photographer László Moholy-Nagy. After marrying in 1921, the couple moved to Weimar, Germany, so that he could begin a professorship at the Bauhaus, the influential German school of architecture, design, and applied arts. While László taught, Lucia undertook photography training, serving as an apprentice in Otto Eckner’s Bauhaus photography studio. By 1926 she had mastered a wide range of techniques, installed a darkroom in their home, and begun collaborating with her husband on experimental forms of cameraless photography.

As part of her photographic practice, Lucia began documenting the people and architectural spaces of the Bauhaus. Many of her images focus on the women who either supported or participated in the school’s activities. Edith Tschichold (1926), for instance, depicts the wife of German typographer and frequent Bauhaus collaborator Jan Tschichold. Meanwhile, Florence Henri (1927) portrays the notable Surrealist artist at the outset of her career, when she came to the Bauhaus in 1927 as a visiting photography student. Both portraits are tightly cropped around the women’s faces, revealing expressions of wistfulness or self-assurance that pull viewers into a shared emotional space.

One of Lucia’s more iconic portraits is an untitled photograph of her husband, who, sporting a machinist’s coveralls over his shirt and tie, humorously attempts to block the camera lens with his hand. The candid shot hints at the playful nature of the couple’s working relationship; once circulated, it also helped to shape László’s persona as an artist-constructor. Despite happy appearances, their relationship began to deteriorate as László declined to credit Lucia for many of their collaborations, including the celebrated 1925 book Malerei, Photografie, Film (Painting, Photography, Film).

This was not the only – or even the most significant – erasure of Lucia’s career. Forced to flee Germany in 1933 due to the rise of the Nazi Party, she made the difficult decision to leave behind her collection of 560 glass-plate negatives, which she described as “my only tangible asset.”

Following World War II, in the midst of a revival of interest in the Bauhaus, she tried desperately to locate them with no success. It wasn’t until 1954 that Walter Gropius, founder and former head of the Bauhaus, acknowledged that the negatives were in his possession, that he had been reproducing them, and that he had no intention of returning them to her. Lucia Moholy’s precise visual records of the school’s architecture – such as Bauhaus Workshop Building from Below. Oblique View (1926) – had been circulated without attribution for years in order to promote Bauhaus aesthetics. In fact, 49 of her prints appeared uncredited in the catalogue accompanying MoMA’s exhibition Bauhaus, 1919–1928, which was mounted in 1938 with Gropius’s input.

As part of her legal efforts to reclaim the negatives, Lucia wrote, “Everybody, except myself, have used, and admit to having used my photographs […] and often also without mentioning my name. Everyone – except myself – have derived advantages from using my photographs, either directly, or indirectly, in a number of ways, be it in cash or prestige, or both.”

Her claim was ultimately successful, leading to the return of 230 extant negatives in 1957. However, the acknowledgement of her influence – both as a collaborator in László Moholy-Nagy’s photographic experiments, and as an agent in the construction of Bauhaus visual identity – remains an ongoing project.

Dana Ostrander, Curatorial Assistant, Department of Photography “Lucia Moholy,” on the MoMA website 2020 [Online] Cited 31/03/2026

Installation view of the exhibition Women Photographers 1900-1975: A Legacy of Light at NGV International, Melbourne, November 2025 – May 2026 showing from left to right, Olive Cotton Girl with mirror (1938, below); Teacup ballet (1935 printed 1992, below); Shasta daisies (1937 printed 1992, below); at second right, Dora Maar Fashion study (c. 1936, below); and at right, Untitled (Study of Beauty (1936, below)
Photo: Marcus Bunyan

Installation view of the exhibition Women Photographers 1900-1975: A Legacy of Light at NGV International, Melbourne, November 2025 – May 2026 showing from left to right, Olive Cotton’s Girl with mirror (1938, below); Teacup ballet (1935 printed 1992, below); Shasta daisies (1937 printed 1992, below)
Photo: Marcus Bunyan

Olive Cotton (Australian, 1911-2003) 'Girl with mirror' 1938 (installation view)

Olive Cotton (Australian, 1911-2003)
Girl with mirror (installation view)
1938
Gelatin silver photograph
31.8 x 29.9cm (image)
National Gallery of Victoria, Melbourne
Purchased from Admission Funds, 1992
Photo: Marcus Bunyan

Olive Cotton created this image while assisting her colleague and then partner Max Dupain on location at beaches around Sydney. According to Cotton, when Dupain was shooting fashion photographs, she had the freedom to create her own images while the model was ‘waiting her turn to be photographed by Max’. Dupain’s camera tripod cast ‘long slanting lines of shadow’ against the sand. While its creation was incidental, this photograph demonstrates Cotton’s eye for composition and her mastery of light and shade, emphasising the graphic elements of the scene.

Wall text from the exhibition

Olive Cotton (Australian, 1911-2003)
Girl with mirror
1938
Gelatin silver photograph
31.8 x 29.9cm (image)
National Gallery of Victoria, Melbourne
Purchased from Admission Funds, 1992
© The estate of Olive Cotton

Olive Cotton (Australian, 1911-2003) 'Teacup ballet' 1935, printed 1992 (installation view)

Olive Cotton (Australian, 1911-2003)
Teacup ballet (installation view)
1935, printed 1992
Gelatin silver photograph
36.0 x 29.2cm (image)
National Gallery of Victoria, Melbourne
Purchased from Admission Funds, 1992
Photo: Marcus Bunyan

Upon purchasing a set of inexpensive cups and saucers to replace the mugs in photographer Max Dupain’s Sydney studio, where she was a studio assistant, Olive Cotton recognised the potential for a dynamic composition. Later describing the handles of the cups as ‘arms akimbo’, Cotton, in her efforts ‘to express a dance theme’, used a spotlight to accentuate shadows, resulting in a ‘ballet-like composition’. Through her deft use of lighting and arrangement of objects, the teacups appear transformed, as if they are ballerinas performing onstage. The image was immediately successful both in Australia and abroad, being included in the London Salon of Photography from September 1935.

Wall text from the exhibition

Olive Cotton (Australia 1911-2003) 'Teacup ballet' 1935, printed 1992

Olive Cotton (Australian, 1911-2003)
Teacup ballet
1935, printed 1992
Gelatin silver photograph
36.0 x 29.2cm (image)
ed. 21/50
National Gallery of Victoria, Melbourne
Purchased from Admission Funds, 1992
© The estate of Olive Cotton

Olive Cotton (Australia 1911-2003) 'Shasta daisies' 1937, printed 1992 (installation view)

Olive Cotton (Australia 1911-2003)
Shasta daisies
1937, printed 1992
Gelatin silver photograph
38.2 x 28.1cm (image)
National Gallery of Victoria, Melbourne
Purchased from Admission Funds, 1992
Photo: Marcus Bunyan

‘The camera can do more than merely record an unchanging picture of a subject … The lighting, the relation of the various objects to the shape of picture and many other factors can be changed by the individual, and this is where discernment and personality come into the picture as it were.’

~ Olive Cotton

Olive Cotton (Australian, 1911-2003)
Shasta daisies
1937, printed 1992
Gelatin silver photograph
38.2 x 28.1cm (image)
ed. 8/25
National Gallery of Victoria, Melbourne
Purchased from Admission Funds, 1992
© The estate of Olive Cotton

Dora Maar (French, 1907-1997) 'Fashion study' c. 1936 (installation view)

Dora Maar (French, 1907-1997)
Fashion study (installation view)
c. 1936
Gelatin silver photograph
Proposed acquisition

Dora Maar (French 1907-1997) 'Untitled (Study of beauty)' 1936 (installation view)

Dora Maar (French 1907-1997)
Untitled (Study of beauty) (installation view)
1936
Gelatin silver photograph
33.0 x 24.1cm
Bowness Family Fund for Photography, 2021

Dora Maar (French 1907-1997)
Untitled (Study of beauty)
1936
Gelatin silver photograph
33.0 x 24.1cm
Bowness Family Fund for Photography, 2021
© Dora Maar / Licensed by Copyright Agency, Australia

Dora Maar, a French photographer, poet and painter, established her commercial studio in Paris in 1932, quickly gaining recognition as a portrait and fashion photographer. While known as one of Pablo Picasso’s muses and the inspiration for his Weeping woman paintings, Maar was an influential artist in her own right, painting well into her eighties. As a photographer, Maar developed an elegant and experimental style, drawing on her knowledge of avant-garde photography and the ideas underpinning Surrealism. In this work, an advertising commission for the haircare brand Dolfar, Maar explores the ideal of beauty, creating an image in which the subject appears like a classical statue come to life.

Installation view of the exhibition Women Photographers 1900-1975: A Legacy of Light at NGV International, Melbourne, November 2025 – May 2026
Photo: Marcus Bunyan

Featuring some of the most iconic images from the twentieth century by the likes of Diane Arbus, Dora Maar, Lee Miller, Dorothea Lange, Olive Cotton and many more, Women Photographers 1900-1975: A Legacy of Light celebrates the images, lives and stories of more than 70 influential artists working between 1900 to 1975. Opening 28 November 2025 at NGV International, the exhibition features more than 300 rare and innovative photographs, prints, postcards, photobooks and magazines from the NGV Collection – with 170+ recently acquired and 130+ on display for the very first time.

Featuring portraiture, photojournalism, landscape photography, fashion photography, experimental avant-garde imagery and more, Women Photographers 1900-1975: A Legacy of Light explores the work of the artists against the backdrop of significant social, political and cultural events – from Melbourne to Tokyo, Paris to Buenos Aires. From historic images of the suffrage movement at the turn of the twentieth century, through to the women’s liberation movement and beyond, the exhibition reveals how these artists have used key photographic styles to capture, reflect and challenge the world around them. This exhibition highlights the rich networks of exchange of information, ideas and support between many of these women across the world.

The exhibition showcases the work of prominent and leading figures of photography, as well as drawing attention to lesser-known artists. Featured artists include Berenice Abbott, Lola Álvarez Bravo, Claude Cahun and Marcel Moore, Imogen Cunningham, Mikki Ferrill, Sue Ford, Christine Godden, Ponch Hawkes, Annemarie Heinrich, Ruth Hollick, Florence Henri, Kati Horna, Germaine Krull, Tina Modotti, Lucia Moholy, Tokiwa Toyoko, Francesca Woodman, Yamazawa Eiko, among many others.

The exhibition reflects a recent strategic collecting focus on celebrating the contributions of women artists of the early twentieth century in the NGV Photography collection. Many of the new works on display – including by artists previously unrepresented in the NGV Collection – have been acquired with the generous support of the Bowness Family Foundation, who have been involved with the NGV for almost 25 years and who also generously contributed to the publication. There have also been significant works joining the NGV Collection with the generous support of Krystyna Campbell-Pretty AM and Family, as well as Professor Wang Gungwu, and Joy Anderson.

Highlight works include an outstanding selection of photographs by Dora Maar, including fashion photographs, social documentary images and portraiture. Dora Maar was a sophisticated artist and image-maker and deeply connected within the avant-garde community. In 1935-36, she created these studio images of Pablo Picasso, with whom she was romantically involved. In these portraits, on display in the exhibition, Maar turns the gaze of her camera onto Picasso, offering the viewer a candid insight into their private domestic lives.

A further highlight is Dorothea Lange’s instantly recognisable work, Migrant Mother, Nipomo, California, 1936, commissioned as part of a campaign by the US government Farm Security Administration to bring recognition to the impacts of the Great Depression on working class families. Lange created several photographs of the woman, Florence Owens Thompson, and her children. This image, focussed on Thompson’s seemingly anxious face, became a poignant symbol of the times.

In the 1930s German-born Ilse Bing became known as the ‘Queen of Leica’ for her use of the small, hand-held camera which allowed her the flexibility to shoot from dizzying angles, create contrasts of light, shade and shadows, and dynamic perspectives. The exhibition will feature Bing’s iconic modernist image, Self-portrait 1931, showing the artist’s reflection, of herself and her camera, accompanied by her side profile in another angled mirror demonstrating the significance of the camera in her image-making.

Inner-city Melbourne of the 1970s is brought to life in the photographs of Ponch Hawkes, offering audiences a first-hand glimpse into the changing social dynamics and sense of activism of the period. Photographs on display include her documentation of life in communal houses, of urban graffiti calling for childcare and social housing, of celebrations for Gay Pride Week, and documentation of the Women’s Theatre Group, performing outdoors beneath a Women’s Liberation banner.

Also on display is Olive Cotton’s iconic Teacup ballet, 1935, a wonderful study of light, shadows and forms. Cotton had purchased an inexpensive set of cups and saucers to replace the mugs in the Sydney studio of photographer Max Dupain, where she was studio assistant. Realising their potential for a dynamic arrangement, she photographed the teacups with elongated shadows, creating a striking composition of shadow play that Cotton described as “ballet-like”.

American artist Lee Miller moved to Paris in 1929, where she became Man Ray’s photographic student, then colleague, model and lover – all the while creating her own extraordinary photographs. On display in the exhibition is Miller’s portrait of Man Ray, taken in 1931 in Miller’s Paris apartment depicting her subject framed tightly, his gaze diverted.

Lucy Schwob and Suzanne Malherbe, better known by their adopted alliterative pseudonyms Claude Cahun and Marcel Moore, were an artist duo who radically questioned the constraints of gender in their artwork and lives. The pair are represented in this exhibition with the artist’s book Aveux non Avenus, 1930. In this highly experimental book, featuring ‘essay-poems’ and collaborative photomontages, which feature self-portraits of Cahun with a shaved head and androgynous appearance and dress, Cahun and Moore raise powerful questions about identity, sexuality and self-expression.

Las Lavanderas (The Washerwomen) c. 1940, also on display, is one of several photographs created by Mexican artist Lolo Álvarez Bravo of women washing their clothes at a waterfront. The sun casts long shadows from a nearby structure, transforming the scene of everyday labour into one of dynamic angles and forms. Bravo is known for her passionate documentation of the peoples and cultures of Mexico, through such dynamic and vivid compositions.

Parliamentary Secretary for Creative Industries, Katie Hall, said: “This exhibition will celebrate the work of women photographers who documented the world around them from vastly different places and perspectives. The NGV continues to present exhibitions that show us life through different lenses and introduce us to creative trailblazers from around the world.”

Tony Ellwood AM, Director, NGV, said: “Like all collecting institutions globally, the NGV has been actively looking at historically underrepresented areas of our collection, including gender. Though this is a long and ongoing process, this exhibition offers an opportunity to celebrate and share the more than 300 works by women photographers, many of which we’ve collected since 2020. We hope this exhibition gives audiences the chance to discover the work of lesser-known photographers or deepen their appreciation of familiar ones.”

Professor Simon Tormey, Dean, Faculty of Arts and Education, Deakin, said: “This important exhibition foregrounds the often-overlooked contributions of women to the evolution of photography across the twentieth century. At Deakin, where we teach and research across Creative Arts and Photography, we are proud to support initiatives that celebrate artistic innovation and also challenge historical silences. This collaboration with the NGV exemplifies our commitment to the transformative power of the arts.”

The exhibition will be accompanied by a beautifully illustrated publication exploring the images, lives and stories of women photographers from the pivotal period of 1900-1975. The publication will feature new essays from NGV Curators and international contributors including leading American art historian, critic and curator Abigail Solomon-Godeau; Emeritus Professor at the ANU School of Art & Design Helen Ennis; World Press Photo lead curator Amanda Maddox; photographer and writer Carla Williams, and Tokyo Photographic Art Museum curator Yamada Yuri. Women Photographers 1900–1975 will be co-published with Hatje Cantz in Berlin.

This exhibition coincides with the fifty-year anniversary of the first International Women’s Year in 1975, as declared by the United Nations.

Press release from the National Gallery of Victoria

Installation view of the exhibition Women Photographers 1900-1975: A Legacy of Light at NGV International, Melbourne, November 2025 – May 2026 showing at left, Ilse Bing Salut de Schiaparelli (1934, below)
Photo: Marcus Bunyan

Ilse Bing (German, 1899-1998) Salut de Schiaparelli 1934 (installation view)

Ilse Bing (German, 1899-1998)
Salut de Schiaparelli (installation view)
1934
Gelatin silver photograph
49.5 x 39.7cm (image and sheet)
National Gallery of Victoria, Melbourne
Bowness Family Fund for Photography, 2022
Photo: Marcus Bunyan

Ilse Bing (German, 1899-1998, United States 1941-1998) 'Salut de Schiaparelli' 1934

Ilse Bing (German, 1899-1998)
Salut de Schiaparelli
1934
Gelatin silver photograph
49.5 x 39.7cm (image and sheet)
National Gallery of Victoria, Melbourne
Bowness Family Fund for Photography, 2022

Upon moving from Frankfurt to Paris in 1930, Ilse Bing established a studio known for producing innovative portraits and fashion photography. This photograph was commissioned by fashion designer Elsa Schiaparelli for a new
perfume called Salut. Bing placed a scattered bouquet of lilies in the composition to represent the perfume’s scent. The image’s dreamlike quality is enhanced by Bing’s experimental use of the solarisation technique, which reverses the tones in a photograph.

Wall text from the exhibition

At Play: The Studio, Light and Shadows

In the 1920s, amid the aftermath of the First World War, many European avant-garde artists experimented with photography to actively ‘see’ the world anew. So-called New Photography emerged during this period, with images characterised by the play of light and shadow, extreme vantage points and the use of sharp focus. These techniques aimed to disorient the viewer – familiar scenes were made to feel unfamiliar.

Artists embracing these styles predominantly worked in studios, creating experimental images that explored the principles of New Photography. Some images were made purely as artistic exercises, while others demonstrate the use of experimental techniques for commercial purposes. In the 1920s and 1930s, there was a great demand for modern photography in advertising, newspapers, catalogues and picture magazines. With the wide dissemination of these media, the influence of New Photography travelled far beyond Europe, and can be seen in works by Olive Cotton in Sydney, Lola Álvarez Bravo in Mexico City and Annemarie Heinrich in Buenos Aires.

Installation view of the exhibition Women Photographers 1900-1975: A Legacy of Light at NGV International, Melbourne, November 2025 – May 2026 showing at second left, Ilse Bing Salut de Schiaparelli (1934, above); at second right, Annemarie Heinrich (Argentinian born Germany, 1912-2005) Eva’s apple (La manzana de Eva) 1953; and at right, ringl+pit (German, active 1930-1933, Ellen Auerbach and Grete Stern) Komol (1931 printed 1984, below)
Photo: Marcus Bunyan

ringl+pit, Berlin Grete Stern (Argentine born Germany, 1904-1999) Ellen Auerbach (American born Germany, 1906-2004) 'Komol' 1931, printed 1984 (installation view)

ringl+pit, Berlin
Grete Stern (Argentine born Germany, 1904-1999)
Ellen Auerbach (American born Germany, 1906-2004)
Komol
1931, printed 1984
Gelatin silver photograph
34.4 x 23.3cm (image)
35.2 x 24.0cm (sheet)
National Gallery of Victoria, Melbourne
Bowness Family Fund for Photography, 2022
Photo: Marcus Bunyan

Named after the childhood nicknames of Grete Stern (Ringl) and Ellen Auerbach (Pit), photography studio ringl+pit was sought after for its highly innovative and experimental work. The studio’s work broke free from feminine ideals and expectations. Komol, an unconventional advertisement for hair dye, is a tongue-in-cheek reference to the shallow nature of commercialised femininity. ringl+pit’s playful productions speak to the safety of the artists’ shared space, described by art historian Elizabeth Otto as ‘a haven of humour and honesty for the photographers in contrast to the outside world that does not understand them’.

Wall text from the exhibition

Installation view of the exhibition Women Photographers 1900-1975: A Legacy of Light at NGV International, Melbourne, November 2025 – May 2026 showing at left in the bottom image, Grace Lock The fly (c. 1960s); Ruth Bernhard Two Leaves (1952); and at right, Imogen Cunningham Agave design I (1920s, printed 1979)
Photos: Marcus Bunyan

Imogen Cunningham (American, 1883-1976)
Agave Design I
1920s, printed 1979
Gelatin silver photograph
32.6 x 25.6cm (image and sheet)
49.6 x 39.8cm (support)
National Gallery of Victoria, Melbourne
Purchased, 1979

Image from the Art Blart archive

Following the birth of her three sons, Imogen Cunningham had to close her portrait studio in Seattle. However, she found a way to continue taking pictures at home. According to Cunningham, she would spend the afternoons while her children napped photographing her plants, ‘because I couldn’t get out anywhere, and I had a garden’. In this close-up image of an agave, Cunningham focuses on the plant’s sharp lines and the play of light. The image is recognised as one of the most iconic abstracted avant-garde images of the early twentieth century. Soon after its creation, the image was included in the 1929 contemporary exhibition Film und Foto in Stuttgart, Germany.

Wall text from the exhibition

Installation view of the exhibition Women Photographers 1900-1975: A Legacy of Light at NGV International, Melbourne, November 2025 – May 2026 showing two photographs by Lola Álvarez Bravo (Mexican, 1903-1993) with at second right, Tribute to Salvador Toscano (1949 printed 1960s, below) New acquisition; and at right, The washerwomen (Las Lavanderas) (c. 1950, below) New acquisition
Photo: Marcus Bunyan

Installation view of the exhibition Women Photographers 1900-1975: A Legacy of Light at NGV International, Melbourne, November 2025 – May 2026 showing at left, Lola Álvarez Bravo Tribute to Salvador Toscano (1949, printed 1960s) New acquisition; and at right, Lola Álvarez Bravo The washerwomen (Las Lavanderas) (c. 1950, below) New acquisition
Photo: Marcus Bunyan

New acquisitions

Lola Álvarez Bravo (Mexican, 1903-1993) 'The washerwomen (Las Lavanderas) c. 1950 (installation view)

Lola Álvarez Bravo (Mexican, 1903-1993)
The washerwomen (Las Lavanderas)
c. 1950
Gelatin silver photograph on cardboard
18.9 × 22.3cm (image and sheet)
National Gallery of Victoria, Melbourne
Bowness Family Fund for Photography, 2024
Photo: Marcus Bunyan

New acquisition

Throughout her career, Lola Álvarez Bravo took several photographs of women washing their clothes at the waterfront. In this image, a large shadow from a nearby structure is cast over a group of women, children and dogs. The shadow appears to symbolise Mexico’s industrial growth and post-revolution transformation. Álvarez Bravo implemented modernist photography techniques such as high contrasts and extreme viewpoints to transform scenes of everyday labour into graphic compositions of dynamic angles and forms.

Wall text from the exhibition

Lola Álvarez Bravo (Mexican, 1903-1993)
The washerwomen (Las Lavanderas)
c. 1950
Gelatin silver photograph on cardboard
18.9 x 22.3cm (image and sheet)
National Gallery of Victoria, Melbourne
Bowness Family Fund for Photography, 2024
© Center for Creative Photography, The University of Arizona Foundation

New acquisition

Installation view of the exhibition Women Photographers 1900-1975: A Legacy of Light at NGV International, Melbourne, November 2025 – May 2026 showing in the bottom image at left, Barbara Morgan (United States, 1900-1992) Hearst over the people (c. 1938-1939, below) New acquisition; at second left, Barbara Morgan City shell (1938, printed 1972); at second right, Margaret Bourke-White Campbell’s Soup No. 6 (1935, below) New acquisition; and at right, Margaret Bourke-White Beach accident, Coney Island (1952, below)
Photos: Marcus Bunyan

Barbara Morgan (American, 1900-1992) 'Hearst over the people' c. 1938-1939 (installation view)

Barbara Morgan (American, 1900-1992)
Hearst over the people (installation view)
c. 1938-1939
Gelatin silver photograph
26.3 x 32.4cm (image)
26.8 x 33.0cm (sheet)
National Gallery of Victoria, Melbourne
Bowness Family Fund for Photography, 2023
Photo: Marcus Bunyan

New acquisition

After moving to New York in 1930 with her photojournalist husband, Barbara Morgan turned to photography after a decade devoted to painting and printmaking. While her children were sleeping, she would experiment with avant-garde photographic techniques. In this photomontage, the artist set out to ‘visually distort the consummate distorter’: media mogul William Randolph Hearst, notorious for his sensationalist news empire. Hearst’s grinning face is stretched into a sinister omniscient octopus, its tentacles writhing into crowds of workers on the street. First published in the influential left-wing magazine New Masses, this is a compelling depiction of psychological infiltration. It also, perhaps, proposes Hearst as an effigy of authority for agitators to protest.

Wall text from the exhibition

Installation view of the exhibition Women Photographers 1900-1975: A Legacy of Light at NGV International, Melbourne, November 2025 – May 2026 showing at left, Berenice Abbott New York at Night (1932); at second left, Berenice Abbott Old Post Office, Broadway and Park Row, Manhattan, May 25 (1938, below); and at right, Berenice Abbott Park Avenue and Thirty-Ninth Street, Manhattan, October 8 (1936)
Photos: Marcus Bunyan

Cities, Industries, Technologies

The early decades of the twentieth century came to be known as the Machine Age due to rapidly increasing automation, technological change and mass production. As cities industrialised, photographers responded by capturing buildings, workers and crowds.

Germaine Krull’s photographs from the 1920s and 1930s exemplify her dynamic, modern vision. Reflecting on the inspiration she gained from photographing cranes and bridges in Europe, which eventually led to the production of her famed 1928 photobook Métal, she said: “These steel giants revealed something to me that made me love photography again. From this moment onward, I began to SEE things as the eye sees them, and it is at this moment that photography was born for me.”

Machine Age artists were also experimenting with photomontage, a method that offered radical new perspectives and challenged conventional ways of seeing. Photomontage emerged in direct response to industrial development, as cities expanded and everyday life transformed. Barbara Morgan’s images reflect on the tension between the natural and the constructed. In contrast, Varvara Stepanova and Aleksandr Rodchenko embraced the tools of mass production, combining design, image-making and progressive printing techniques to create graphic publications that promoted the Soviet Union’s industrial power to a wide audience.

Berenice Abbott (American, 1898-1991) 'Old Post Office, Broadway and Park Row, Manhattan, May 25' 1938 (installation view)

Berenice Abbott (American, 1898-1991)
Old Post Office, Broadway and Park Row, Manhattan, May 25 (installation view0
1938
Gelatin silver photograph
23.9 x 19.3cm (image)
25.3 x 20.3cm (sheet)
National Gallery of Victoria, Melbourne
Bowness Family Fund for Photography, 2021
Photo: Marcus Bunyan

New acquisition

Berenice Abbott (American, 1898-1991)
Old Post Office, Broadway and Park Row, Manhattan, May 25
1938
Gelatin silver photograph
23.9 x 19.3cm (image)
25.3 x 20.3cm (sheet)
National Gallery of Victoria, Melbourne
Bowness Family Fund for Photography, 2021

New acquisition

Berenice Abbott (American, 1898-1991) 'Park Avenue and 39th Street, New York' 1936

Berenice Abbott (American, 1898-1991)
Park Avenue and Thirty-ninth Street, Manhattan, October 8
1936
Gelatin silver photograph
19.3 x 24.3cm (image) (irreg)
20.2 x 25.2cm (sheet)
National Gallery of Victoria, Melbourne
Bowness Family Fund for Photography, 2021

Installation view of the exhibition Women Photographers 1900-1975: A Legacy of Light at NGV International, Melbourne, November 2025 – May 2026 showing at left, Margaret Bourke-White Campbell’s Soup No. 6 (1935, below); Margaret Bourke-White Beach accident, Coney Island (1952, below); and at right, Berenice Abbott New York at night (1932 printed c. 1975, below)
Photo: Marcus Bunyan

Margaret Bourke-White (American, 1904-1971) 'Campbell's Soup #6' 1935 (installation view)

Margaret Bourke-White (American, 1904-1971)
Campbell’s Soup #6 (installation view)
1935
Gelatin silver print
17.3 × 24.1cm (image and sheet)
National Gallery of Victoria, Melbourne
Bowness Family Fund for Photography, 2024
© Public Domain
Photo: Marcus Bunyan

New acquisition

Margaret Bourke-White (American, 1904-1971)
Campbell’s Soup #6
1935
Gelatin silver print
17.3 × 24.1cm (image and sheet)
National Gallery of Victoria, Melbourne
Bowness Family Fund for Photography, 2024
Public Domain

New acquisition

Margaret Bourke-White became widely known for her documentation of workers and scenes of modern industry. Her photography was used on the cover of the first issue of Fortune magazine in 1930, and on the first photographically illustrated cover of Life in 1936. Bourke-White often documented aspects of the Machine Age, contrasting machines and human labourers. Taken in a factory owned by Campbell’s, a major American canned-food company established in 1869, this photograph captures part of the canning process. Bourke-White’s framing, which does not show the worker’s face, amplifies the dominance of the machine. The image first featured as a commission for a local food magazine alongside the caption ‘tangled and tricky, spaghetti defeats the mechanic’.

Wall text from the exhibition

Margaret Bourke-White (American, 1904-1971)
Beach accident, Coney Island
1952
Gelatin silver photograph
35.2 x 27.9cm (image and sheet)
National Gallery of Victoria, Melbourne
Purchased, 1973
Public domain

Berenice Abbott (American, 1898-1991) 'New York at night' 1932, printed c. 1975 (installation view)

Berenice Abbott (American, 1898-1991)
New York at night
1932, printed c. 1975
Gelatin silver photograph
34.1 x 26.1cm (image and sheet)
49.8 x 40.0cm (support)
National Gallery of Victoria, Melbourne
Gift of an anonymous donor in memory of Rosa Zerfas (1896-1983), 1985
Photo: Marcus Bunyan

This photograph of the illuminated buildings of New York is the result of a fifteen-minute exposure taken from high up in the Empire State Building. The idea of documenting a changing metropolis recalls the project of pioneering French photographer Eugène Atget, who recorded Paris as it transitioned from the nineteenth into the twentieth century. Berenice Abbott had befriended Atget through fellow American émigré artist Man Ray, for whom she worked as a darkroom assistant after moving to Paris in 1921. Atget’s influence on Abbott was profound: on her return to New York in 1929 she focused on documenting the city’s civic spaces and architecture.

Wall text from the exhibition

Berenice Abbott (American, 1898-1991)
New York at Night
1932
Gelatin silver print
12 7/8 x 10 9/16″ (32.7 x 26.9cm)

Photograph from the Art Blart archive

Berenice Abbott (American, 1898-1991) 'Changing New York' 1939 (installation view)

Berenice Abbott (American, 1898-1991)
Changing New York
1939
Artist’s book: half-tone and letterpress text, blue cloth cover, photographic dust jacket
1st edition
Purchased NGV Foundation 2022
Photo: Marcus Bunyan

New acquisition

In her funding proposal for the photobook Changing New York, Berenice Abbott described her desire to capture the ‘spirit’ of the city, driven by the realisation that ‘the tempo of the metropolis is not of eternity, or even time, but of the vanishing instant’. The images in the photobook are accompanied by texts written by Abbott’s partner, art critic Elizabeth McCausland. However, recent research has revealed that Abbott and McCausland’s original intentions for the book were significantly different to what was ultimately published, included alternate texts and a more innovative interplay between words and images.

Vitrine text from the exhibition

Margaret Bourke-White (American, 1904-1971) 'Fort Peck Dam, Montana' Front cover, 'Life' magazine, first issue, November 1936 (left); Margaret Bourke-White (American, 1904-1971) 'Fort Peck Dam, Montana' Front cover, 'Life' magazine, first issue, November 1936, 'Salesman's edition' (second left); Margaret Bourke-White (American, 1904-1971) 'Fort Peck Dam, Montana' reproduced on front cover, Life magazine, tenth anniversary issue, 25 November 1946 (right)

Margaret Bourke-White (American, 1904-1971)
Fort Peck Dam, Montana
Front cover, Life magazine, first issue, November 1936
Published by Time Inc.
Magazine: offset lithographs and printed text
Shaw research Library, Gift of Patrick Pound, 2025

Margaret Bourke-White (American, 1904-1971)
Fort Peck Dam, Montana
Front cover, Life magazine, first issue, November 1936, ‘Salesman’s edition’
Published by Time Inc.
Magazine: offset lithographs and printed text
Shaw research Library, Gift of Patrick Pound, 2025

Margaret Bourke-White (American, 1904-1971)
Fort Peck Dam, Montana
Reproduced on front cover, Life magazine, tenth anniversary issue, 25 November 1946
Published by Time Inc.
Magazine: offset lithographs and printed text
Shaw research Library, Gift of Patrick Pound, 2025
Photo: Marcus Bunyan

New acquisitions

When the American publication Life was purchased by Henry Luce in 1936, it was transformed into a photographic news magazine. Its aim was to let its readers ‘see’ the world. Photojournalist Margaret Bourke-White had preciously worked with Luce at Fortune magazine, and a year later he sent Bourke-White to the Soviet Union as the first official foreign photographer allowed to create images of Soviet industry. Later, she was the first accredited woman photographer assigned to photograph the effects of the Second World War.

In 1936 Life magazine gave Margaret Bourke-White the brief of seeking out something ‘grand’ and aspirational at the chain of dams being built at the Columbia River basin. The dams were being built to stimulate the economy as the United States grappled with the devastating effects of the Great Depression. The resulting photograph was selected for the first cover of the relaunched Life magazine. An image of modern industry, the composition emphasises the graphic forms and patterns created by the bases of the elevated spillway. The pillars seem to repeat endlessly, overshadowing two workers dwarfed by the enormous construction. Bourke-White’s image is considered an iconic representation of the Machine Age.

Vitrine text from the exhibition

New acquisitions

Margaret Bourke-White (American, 1904-1971) 'Fort Peck Dam, Montana'
Front cover, 'Life' magazine, first issue, November 1936

Installation view of the exhibition Women Photographers 1900-1975: A Legacy of Light at NGV International, Melbourne, November 2025 – May 2026 showing at left, Laure Albin Guillot (French, 1879-1962) Hammer in bloom 1940s New acquisition; at second left, Germaine Krull The Eiffel Tower (c. 1928, below); at third left, Germaine Krull At the Galeries Lafayette c. 1930 New acquisition; at centre, Bea Maddock Square (1972, below); at third right, Ilse Bing Champs de Mars (1931 printed 1994, below) New acquisition; at second right, Heather George The last wall of Melbourne’s Old Eastern Markets comes down for the Southern Cross (c. 1966 printed 1978, below); and at right, Olive Cotton Radio telescope, Parkes (1964)
Photo: Marcus Bunyan

Germaine Krull (Dutch born Germany, 1897-1985) 'The Eiffel Tower' c. 1928 (installation view)

Germaine Krull (Dutch born Germany, 1897-1985)
The Eiffel Tower (installation view)
c. 1928
Gelatin silver photograph
17.0 x 24.3cm (image and sheet)
National Gallery of Victoria, Melbourne
Bowness Family Fund for Photography, 2022
Photo: Marcus Bunyan

New acquisition

Germaine Krull (Dutch born Germany, 1897-1985)
The Eiffel Tower
c. 1928
Gelatin silver photograph
17.0 x 24.3cm (image and sheet)
National Gallery of Victoria, Melbourne
Bowness Family Fund for Photography, 2022

New acquisition

Germaine Krull photographed industrial forms, political upheaval and modern life. Trained in Munich, she opened a portrait studio in 1919, relocating to Paris in 1926. Three years later, Krull’s photographs were included in the renowned 1929 exhibition Film und Foto in Stuttgart, Germany, the first international exhibition of modernist photography. During the 1920s the Eiffel Tower became a symbol of modernity for many artists, including Krull. In this image, she reimagines the visual language of the man-made structure, highlighting both
the beauty and functionality of the famous landmark. Krull led a peripatetic life across four continents, focusing on photojournalism in South-East Asia after the Second World War and later living among Tibetan monks.

Wall text from the exhibition

Bea Maddock (Australian, 1934-2016)
'Square' 1972 (installation view)

Bea Maddock (Australian, 1934-2016)
Square
1972
Photo-etching and etching
46.2 × 36.7cm (image) 49.0 × 39.4cm (plate) 76.0 × 56.8cm (sheet)
National Gallery of Victoria, Melbourne
Purchased, 1973
Photos: Marcus Bunyan

In the 1970s, Australian artist Bea Maddock embraced the photo-etching process, which incorporates pen and ink. She regularly used found images as the basis for these works. In Square, Maddock overlaid an image of people in a crowd, taken from ‘a book on movement of people in cities’, with a grid structure. As she said, “The actual grid comes from the windows in the National Gallery School, Victorian College of the Arts … the windows had little grills on them … and so they got drawn in because that’s how I saw the world – through those windows.”

Wall text from the exhibition

Ilse Bing (German, 1899-1998) 'Champs de Mars' 1931, printed 1994 (installation view)

Ilse Bing (German, 1899-1998)
Champs de Mars (installation view)
1931, printed 1994
Gelatin silver photograph
21.9 x 33.1cm (image) 27.6 x 35.3cm (sheet)
National Gallery of Victoria, Melbourne
Bowness Family Fund for Photography, 2022
Photo: Marcus Bunyan

Ilse Bing (German, 1899-1998)
Champs de Mars
1931, printed 1994
Gelatin silver photograph
21.9 x 33.1cm (image) 27.6 x 35.3cm (sheet)
National Gallery of Victoria, Melbourne
Bowness Family Fund for Photography, 2022

Taken atop the Eiffel Tower, this image sees Ilse Bing turn her lightweight 35 mm Leica camera downwards, photographing the people and bustling city below. The distance created by this dizzying viewpoint reduces the scene to a pattern of shapes and forms. Images such as these were characteristic of a ‘new way of seeing’ that was adopted by avant-garde photographers during the interwar period.

Wall text from the exhibition

Heather George (Australian, 1907-1983)
The last wall of Melbourne’s Old Eastern Markets comes down for the Southern Cross
c. 1966, printed 1978
From the Melbourne, old buildings and new projects series (c. 1966)
Gelatin silver photograph
24.0 × 29.1cm (image)
National Gallery of Victoria, Melbourne
Purchased, 1980
Public domain

Installation view of the exhibition Women Photographers 1900-1975: A Legacy of Light at NGV International, Melbourne, November 2025 – May 2026 showing in the bottom image at left, Germaine Krull At the Galeries Lafayette c. 1930 New acquisition; at second left, Bea Maddock Square (1972, above); at third left, Ilse Bing Champs de Mars (1931 printed 1994, above) New acquisition; at second right, Heather George The last wall of Melbourne’s Old Eastern Markets comes down for the Southern Cross (c. 1966 printed 1978, above); and at right, Olive Cotton Radio telescope, Parkes (1964)
Photos: Marcus Bunyan

Aleksandr Rodchenko (Russian, 1891-1956) and Varvara Stepanova (Russian, 1894-1958) 'USSR in construction, no.12 (Parachute issue)' 1935 (installation view)

Aleksandr Rodchenko (Russian, 1891-1956) and Varvara Stepanova (Russian, 1894-1958)
USSR in construction, no.12 (Parachute issue) (installation views)
1935
Illustrated journal: colour rotogravure, 22 pages with fold-out inserts, lithographic cover
42.3 x 60.3 x 1.2cm (open)
42.3 x 30.3 x 0.4cm (closed)
National Gallery of Victoria, Melbourne
Purchased, NGV Supporters of Prints and Drawings, 2019
Photos: Marcus Bunyan

Varvara Stepanova and her husband, fellow artist and designer Aleksandr Rodchenko, were founder-members of the First Working Group of Constructivists. This is a French-language edition of USSR in Construction, a journal that aimed to reflect, through photography, the modernisation of the Soviet Union and to promote its industrial power. The journal employed cutting-edge artistic and printing developments, and this issue was designed by Stepanova and Rodchenko using original ideas around photomontage and page design. Dedicated to the ‘brave Soviet paratroopers’, the so-called ‘Parachute’ issue draws upon the circular form of the opened parachute.

Wall text from the exhibition

Installation view of the exhibition Women Photographers 1900-1975: A Legacy of Light at NGV International, Melbourne, November 2025 – May 2026 showing collotypes from Germaine Krull’s portfolio Métal 1928
Photos: Marcus Bunyan

One of the most significant modernist photobooks of the 1920s, Germaine Krull’s Métal portfolio comprises sixty-four images printed on individual sheets, a title page and a three-page preface by the French writer and journalist Florent Fels. Krull photographed iron structures such as cranes and transport bridges in Amsterdam, Rotterdam, Marseille and Saint-Malo, as well as the Eiffel Tower in Paris. Krull showcases the beauty and innovation of the structures, conveying the sense of awe that accompanied the rapid industrialisation of the time. The presentation of the photographs – loose, to be arranged however the viewer chooses – is also radical, allowing for endless interpretations.

Wall text from the exhibition

Germaine Krull (European, 1897-1985) 'Métal' 1928

Germaine Krull (photographer) Cover design by M. Tchimoukow. 'MÉTAL' cover 1928

Germaine Krull (1897-1985) Image from the portfolio 'MÉTAL' 1928

Germaine Krull (European, 1897-1985)
Métal
1928
64 black and white collotype plates, letterpress on paper, black cloth-backed paper-covered board portfolio with ribbons
30.5 x 23.5 x 2.5cm (overall)
National Gallery of Victoria, Melbourne
Bowness Family Fund for Photography, 2023

Photographs from the Art Blart posting Germaine Krull Métal 1928, December 2018. Used under fair use conditions for the purposes of education and research

Germaine Krull’s 1928 publication Métal is often described as one of the most significant photobooks of the twentieth century. Interestingly, Métal is not a book in a conventional sense, of sequential pages bound together with a narrative to guide the structure. Rather, when looking through this new acquisition to the NGV Collection you can immediately appreciate its unique design as an object. This dynamic format which, along with the vitality of the photography, has continued to inspire graphic designers, book publishers and artists since its publication almost a century ago.

Métal consists of a folded board cover, with ribbons attached, that acts as a folder for the pages within. The cover, designed by artist Lou Tchimoukow, reproduces one of Krull’s photographs of a detail of machinery on Paris’s Eiffel Tower. This image is overlaid with bold, vertically arranged letters spelling out ‘KRULL’ in a staggered pattern that mimics the lines of the structure beneath. Within the folder are sixty-four unbound plates. Each plate reproduces a photograph by Germaine Krull of industrial forms (and on one occasion, two images to a page) printed as collotypes, as well as the words ‘Krull, Métal’ at the top left, the plate number at the top right, and the publisher’s information ‘A. Calavas, Paris’ at the base. There is also an insert of eight pages (two sheets folded) that includes texts by journalist Florent Fels, and words from Krull herself. …

For Métal, Krull brought together a selection of recent photographs which, as she wrote in the introductory text, were from sites that included the Eiffel Tower, as well as the cranes and transport bridges of Amsterdam, Rotterdam, Marseille and Saint-Malo. Apart from the Eiffel Tower, they are emblematic of new industries and engineering emerging in these European cities in the decade after the end of the First World War and could, at first glance, be read as a tribute to modernity as seen through this rapid industrial development.

The presentation of the photographs, however, disrupts the opportunity for any clear narrative, or interpretation. While they are numbered, Krull’s images are printed without any captions (a radical technique in a photobook for the period). The audience is encouraged to actively engage: they are able to construct their own sequences and visual associations. And the composition of the images is highly varied – some close up and cropped, showing the cogs, bolts and mechanics; some reveal dizzying angles and perspectives; some show clear lines, some are abstracted; the majority are taken outside, some are within a factory; some are printed on the vertical, some on the horizontal; some are the result of multiple exposures, as if to emphasise a sense of movement or energy.

Art historian Professor Kim Sichel writes that Krull constructs an ‘activist narrative’ in Métal: ‘Through narrative techniques that are part taxonomy, part lyrical poem, part vertiginous montage, part Industrial-Age adulation, and by making the whole volume uncomfortable and strange to read, she brings her machine parts to life as they oscillate uneasily throughout the album’.2

The photographs in Métal can be linked to contemporary art movements circulating within Europe, such as the visual language of the ‘New Vision’ styles of photography emerging out of the Bauhaus in Germany, or the clean lines of the ‘New Objectivity’ as demonstrated by photographers, such as Albert Renger-Patzsch. Krull’s photographic vision, however, remains dynamic and unique – it does not follow one clear aesthetic or technical path. Métal is an innovative publication: it is open-ended and allows for endless interpretations.

2/ Kim Sichel, “Montage: Germaine Krull’s Métal,” in Sichel, Kim, Making Strange: The Modernist Photobook in France, Yale University Press, Connecticut, 2020, pp. 33–4.

Maggie Finch. “Germaine Krull Métal portfolio 1928,” on the NGV website 22 Oct 25 [Online] Cited 24/12/2025. This article first appeared in the January–February 2024 edition of NGV Magazine. Used under fair use conditions for the purposes of education and research

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Exhibition: ‘Seydou Keïta: A Tactile Lens’ at the Brooklyn Museum, New York

Exhibition dates: 10th October, 2025 – 17th May, 2026

Curators: Guest curator Catherine E. McKinley with Imani Williford, Curatorial Assistant, Photography, Fashion, and Material Culture, Brooklyn Museum

Seydou Keïta (Malian, c. 1921-2001) 'Untitled' 1954 from the exhibition Exhibition: 'Seydou Keïta: A Tactile Lens' at the Brooklyn Museum, New York, October 2025 - May 2026

Seydou Keïta (Malian, c. 1921-2001)
Untitled
1954
Vintage gelatin silver print
Courtesy of The Jean Pigozzi African Art Collection
© SKPEAC/Seydou Keïta
Courtesy The Jean Pigozzi Collection of African Art and Danziger Gallery, NY

In African light

The Brooklyn Museum continues to orchestrate (now that’s an appropriate word) wonderful exhibitions that select, organise, and interpret items in “interpretive exhibitions”- curating and contextualising these items in order to establish their meaning, history, and cultural significance. In this regard the magnificent exhibition Seydou Keïta: A Tactile Lens is no exception.

In the exhibition Keïta’s direct, honest, and incisive black and white photographs – often taken outdoors on bare earth in natural light with mud walls, hanging textiles and blankets as backdrops – are contextualised with regard to West African history, placed in context “in a period defined by a rapidly expanding modern world and a new sense of Bamakois identity.” (Press release)

In the Brooklyn show Keïta’s photographs from the African environment are surrounded by cultural artefacts that reflect a new sense of nationhood as Mali moved toward independence post-French colonialism – “clothing, hand-fashioned dresses … pagnes (wrappers), wall hangings, and commemorative cloths that span the rich history of Malian textile design and trade”, gold, jewellery, lace, marabaka (a Czech-style hat that became a widespread symbol of Pan-African solidarity), traditional and modern textiles, blankets, family heirlooms, family photographs and a trove of film negatives – all combining to create a rich mosaic of references, an intertextuality (where things refer to, influence, or interrelate with one another) of identity, place and space.

What is particularly interesting about the presentation at the Brooklyn Museum is the mixture of vintage and modern prints, where the viewer can compare the scale and tonalities of old and new, where small jewel-like gold toned and hand-coloured prints of great presence and intensity can be compared to larger, contrast laden modern prints (for which the artist has become famous) which reveal hidden details in the negative.

Also of interest is the exhibition design itself in which the different colour of the walls, the spaces between them, the symmetrical layout, together with the clothing, textiles and wall hangings … all add a terrific spatial dimension to the whole. Witness the entrance to the exhibition where Keïta’s vintage photograph Untitled (1954, above) is placed in communion with a larger modern print, allowing the viewer to compare and contrast both old and new, one of the major pictorial themes of the exhibition. Then – and this is to me the essence of good exhibition design – you look at the line of sight of that entrance and in the space between the walls hanging in the distance, hovering above the photographs, is a colourful textile banner with face and garment which the viewer can visually correlate to the garments of the three women standing in front of the car in the modern print below. Just a small thing but inspiring exhibition design nonetheless, which reflects the holism of the exhibition.

Along with the work of other African photographers such as Malike Sidibé (Malian, 1935-2016), James Barnor (Ghanian, b. 1929) and Sanlé Sory (West African, b. 1943), Keïta’s photographs help touch, in African light, that most wonderful sense of the spirit and culture of a nascent independent nation, evidenced in his images through an intimate interconnection between people and place.

What is undeniable is that there is nothing like a photograph to remind you of difference, to challenge your perceptions on how you view and interact with the world around you, to open up new ways of seeing (Professor Stuart Hall). Thus the photographs in this exhibition may allow us a deeper insight into not only the conditions of our own becoming (while human beings have agency, the circumstances under which they act and develop their humanity are largely shaped by existing material, social, and historical conditions that they did not choose) but the conditions of other people’s becoming.

Hopefully these insights in turn promote a greater understanding and acceptance of difference in others in opposition to learnt bigotry and racism.

Just the joy of picturing, and being, and living, human.

Dr Marcus Bunyan

Many thankx to the Brooklyn Museum for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

Installation view of the exhibition 'Seydou Keïta: A Tactile Lens' at the Brooklyn Museum, New York, October 2025 - May 2026

Installation views of the exhibition ‘Seydou Keïta: A Tactile Lens’ at the Brooklyn Museum, New York, October 2025 – May 2026 showing Keïta’s self-portrait Untitled, 1956

Dressed in a crisp white shirt, holding a flower gently to his chin, Keïta turns the camera on himself with the same control and precision he granted his subjects. As French Soudan faced political uncertainty and turmoil in the lead-up to independence, Keïta’s studio, whether indoors or on the street, offered sitters a place to create a self of one’s own.

Installation view of the exhibition 'Seydou Keïta: A Tactile Lens' at the Brooklyn Museum, New York, October 2025 - May 2026 showing Keïta's photograph 'Untitled' 1954

Installation views of the exhibition Seydou Keïta: A Tactile Lens at the Brooklyn Museum, New York, October 2025 – May 2026 showing in the bottom two images, Keïta’s photograph Untitled 1954 (above)

The smaller, vintage print and the larger, modern one of Keïta’s 1954 photograph highlight the material and historical distinctions between the types of prints on view in the exhibition. Often made by Keïta himself, the vintage prints were produced around the time the photograph was taken. Such works feature a particular range of tonalities – the result of earlier technologies, less environmental control in the darkroom, and the paper’s age. The modern prints were made later in Keïta’s life, some of them posthumously. These works are larger, in part, to accentuate the details of the image, such as Keïta’s own reflection on the car’s surface. Following his landmark New York and Paris exhibitions in the 1990s, Keïta came to be known for the distinctive black-and-white tonalities of these modern prints.

Reflecting on his work in 1997, Keïta revealed he had always hoped to make large-format prints (30 x 40 in., 40 x 50 in., and 50 x 60 in.) but seldom had the chance. Sitters rarely requested them due to cost. Together, both vintage and modern prints demonstrate the range and impact of Keïta’s artistry. They also inspire questions about photography’s nature as both artwork and heirloom objects imbued with social and ritual meaning as they pass from hand to hand.

Encounter an artist who changed the face of portrait photography. Seydou Keïta: A Tactile Lens is the most expansive North American exhibition of the legendary Malian photographer’s work to date. More than 280 works include iconic prints, never-before-seen portraits, textiles, and Keïta’s personal artifacts, all brought to life with unique insights from his family.

Organised by the Brooklyn Museum, the exhibition brings us to Bamako from the late 1940s to early 1960s, an era of profound political and social transformation. Collaborating closely with his sitters, Keïta recorded Mali’s evolution through their choices of backdrops, accessories, and apparel, from traditional finery to European suits. These bold yet sensitive photographs began to circulate in West Africa nearly 80 years ago. In the early 1990s, they reached Western viewers, rocking the art world and cementing Keïta as the premier studio photographer of 20th-century Africa – a peer of August Sander, Irving Penn, and Richard Avedon.

Witness the power of photography through these richly layered images, which reveal not only Malians’ emotional landscapes but also the textures of life in a rapidly changing country.

A fully illustrated catalogue accompanies the exhibition, offering new insights into the photographer, his work, and Malian material culture. The publication features a biography by Catherine E. McKinley based on extensive interviews with Keïta’s heirs, as well as essays by prominent scholars and curators including Drew Sawyer, Howard W. French, Duncan Clarke, Awa Konate, Sana Ginwalla, and Jennifer Bajorek.

Text from the Brooklyn Museum website

Installation views of the exhibition Seydou Keïta: A Tactile Lens at the Brooklyn Museum, New York, October 2025 – May 2026 showing at left in the bottom image, Keïta’s photograph Untitled 1949-1951 (below)

Seydou Keïta (Malian, c. 1921-2001)
Untitled
1949-1951, printed 1998
Gelatin silver print
Courtesy of The Jean Pigozzi African Art Collection
© SKPEAC/Seydou Keïta
Courtesy The Jean Pigozzi Collection of African Art and Danziger Gallery, NY

The exhibition Seydou Keïta: A Tactile Lens honors the artistry and legacy of Seydou Keïta (Malian, c. 1921-2001), who documented a critical chapter in West African history – one of immense hope, politically and socially – in a period defined by a rapidly expanding modern world and a new sense of Bamakois identity. The show features over 280 works, including renowned portraits, rare images, and never-before- seen negatives as well as textiles, jewellery, dresses, and personal items that fully immerse visitors in Keïta’s rich photographic landscape. Seydou Keïta: A Tactile Lens is organised by guest curator Catherine E. McKinley with Imani Williford, Curatorial Assistant, Photography, Fashion, and Material Culture, Brooklyn Museum.

Keïta was born around 1921 to a Malinke family in Bamako-Coura, or New Bamako, a growing colonial commercial center within the historic Malian city. His childhood saw emerging liberation struggles across the continent and growing expressions of modernism as Bamako served as the capital of French Soudan and subsequently the newly independent Mali in 1960.

Keïta documented Malian society in the late 1940s to early 1960s, an era of transformation and aspirations for independent statehood. A master at lighting and composition, Keïta has a unique ability to capture the tactile qualities of his sitters – from their fashion and choice of accessories to the personality and self-presentation they put forward. In collaboration with his subjects, he sculpted their poses, clothing, and style, forming monuments to their selfhood. When they first reached Western viewers in the early 1990s, his images drew unprecedented attention in the worlds of art, music, fashion, design, and popular media, forever changing the global cultural landscape. Today, these bold and engaging portraits continue to invite viewers into direct dialogue with Keita’s sitters.

Largely self-taught, Keïta first received a camera as a gift from his uncle at age 14. In 1935, he became an apprentice to his mentor, Mountaga Dembélé (1919-2004), Mali’s first professional photographer to earn a living with his studio. From there, Keïta opened his own studio in 1948 in front of his family home in Bamako-Coura, becoming Mali’s second photographer. The studio became a destination for people from all levels of Malian society, welcoming not just the elite citizens of Bamako but also remote villagers, international travelers, and those passing through on the Dakar-Niger railroad. Keïta’s work is notable for capturing how the people in his studio saw themselves, allowing for a playful self-expression backgrounded by increasing political tensions and rapid evolutions in the government. His studio offered props, including European and Malian clothing, motorbikes, Western watches, and novelties. Through the years, Keïta developed his very own style of portrait photography and a new type of modernist expression.

This period lasted until 1963, when Keïta was enlisted to work for the newly independent Socialist Republic of Mali. Forced to relinquish his studio, he documented state affairs and performed forensics for increasingly punitive governments until 1968 when he retired to work in camera and automotive repairs. In May 1991, the exhibition Africa Explores: Twentieth Century African Arts opened at the Center for African Arts in New York, where Keïta first debuted to Western audiences. In 1994, the Fondation Cartier in Paris presented Keïta’s first solo exhibition, which rocked the art and photography world, cementing him as the premiere African studio photographer of the twentieth century. The exhibition positioned Keïta as a peer of noted photographers such as Irving Penn, August Sander, and Richard Avedon, his contemporaries in portrait photography, and created enormous interest in Keïta’s work.

“Thirty-four years since Keïta was first introduced to American audiences we have an opportunity to view new discoveries in his work and understand just how singular he was, practicing at one of the most pivotal moments in African and world history. He had an extraordinary artist’s ability to render the tactile. We can visually ‘finger the grain’ of the sitter’s lives and better understand them beyond just their relationship to studio photography or documentary,” says Catherine E. McKinley, guest curator, author of The African Lookbook, and director of The McKinley Collection.

“It is very exciting and deeply moving to rediscover Keïta’s work and to feel the presence of his sitters – some of whom we meet here for the very first time – thanks to Catherine E. McKinley’s thoughtful research,” says Pauline Vermare, Phillip and Edith Leonian Curator of Photography. “We hope visitors feel the wonder and possibility that Keïta’s studio represented for so many people.”

A Tactile Lens brings together a remarkable range of Keïta’s photographs, which demonstrate the breadth of his oeuvre and the splendour of his artistry. Thanks to a generous loan from the Keïta family, an extraordinary group of never-before-published works has been preserved and imaged by the Museum on the occasion of the exhibition. A selection of the portraits will be displayed – on lightboxes and as a projection – for the first time. In addition, an array of vintage prints, many made by Keïta himself, and some of which are hand-painted, offer renewed emphasis on the photographic object itself. Rounding out the selection are larger prints made later in Keïta’s life, or posthumously, which feature the distinctive black-and-white tonalities that Keïta came to be known for. Joining the photographs is an immersive installation of personal belongings, textiles, garments, and jewellery that can be seen in Keïta’s portraits.

Together, these objects highlight the self-invention, search for identity, and syncretism of Mali that Keïta’s sitters sought in the mid-twentieth century.

A fully illustrated catalogue will accompany the exhibition, featuring a new biographical essay by Catherine E. McKinley based on extensive interviews with his heirs and from leading art professionals and historians such as Jennifer Bajorek, Duncan Clarke, Howard W. French, Sana Ginwalla, Awa Konaté, and Drew Sawyer, offering new insights into the photographer, his work, and Malian material culture.

Press release from the Brooklyn Museum

Installation views of the exhibition Seydou Keïta: A Tactile Lens at the Brooklyn Museum, New York, October 2025 – May 2026 showing at third left in the bottom image, Keïta’s photograph Untitled 1952-1955 (below); and at right, Untitled 1956-1957 (below)

Seydou Keïta (Malian, c. 1921-2001)
Untitled
1952-1955, printed 1994
Gelatin silver print
© SKPEAC/Seydou Keïta
Courtesy The Jean Pigozzi Collection of African Art and Danziger Gallery, NY

Looking over her shoulder, her back to the camera, this woman flaunts the French coins – called Louis d’or – hanging at her temples. Gold held decorative and talismanic properties: the shine of the metal was believed to ward off
the evil eye and protect the head and soul of the wearer.

Seydou Keïta (Malian, c. 1921-2001)
Untitled
1956-1957, printed 1994
Gelatin silver print
© SKPEAC/Seydou Keïta
Courtesy The Jean Pigozzi Collection of African Art and Danziger Gallery, NY

When Seydou Keïta opened his photography studio in 1948 in Bamako, Mali (then part of French Soudan), the region was on the cusp of dramatic transformation. After more than seventy years of French colonial rule, the country would soon gain independence as the Republic of Mali in 1960. With extraordinary sensitivity, Keïta documented a profoundly pluralistic society at a crossroads. Mali at this time faced intense ideological clashes over its future, emerging concepts of statehood, and how to reconcile Malian and European visions of modernity with indigenous systems.

As a photographer, Keïta possessed a singular ability to convey a tactile presence, finding the exquisite in details that communicate the inner lives of his subjects. They gaze into the camera with self-assurance and poise, presenting themselves in an array of fashions and posing with studio props or treasured personal possessions. With nuance and care, Keïta chronicled the elegance and sophistication of his sitters’ self-expression during a pivotal moment of nation-building.

Organised thematically, this exhibition highlights the breadth of Keïta’s vibrant oeuvre, spanning iconic portraits and rarely seen photographs to never-before-shown film negatives. A selection of textiles, garments, and jewellery, in turn, illuminates the layered social and cultural exchanges reflected in his portraits. This presentation is also informed and enriched by contributions from the Keïta family. Their oral histories and loan of personal heirlooms and negatives, uncovered in the family archive, helpshed new light on his studio practice and enduring legacy. Seydou Keïta: A Tactile Lens invites visitors to connect with Keïta and his subjects’ intimate pursuit of identity, selfhood, and community.

Self-portraiture

Seydou Keïta’s photography business expanded and deepened the relationships between the artist, his family, and his art. His younger siblings and children were active participants in his studio. They arranged and held up backdrops as he shot, assisted with equipment, and performed the tea rituals that were at the centre of social exchanges. Family members often waited late into the evening for the final sitters to leave before coming to sleep in the studio – one of the few places in Bamako with electricity – while Keïta worked well into the night in his darkroom.

Keïta often used the final frames on a roll of film to photograph himself and his family – intimate and striking images that became part of his oeuvre. These portraits reflect his deeply felt responsibility as a Malinke patriarch, able to provide for his large extended family a life of modern comfort due to an unusual and enviable talent that would reach a world stage. His brothers describe Keïta’s “immaculate” presentation of a social self – a man who valued social reserve and Malinke tenets of modesty and stern leadership. In these portraits, we also see him as a self-styled bon vivant, carefree in his European sportswear and playfully connected to those around him.

Installation view of the exhibition Seydou Keïta: A Tactile Lens at the Brooklyn Museum, New York, October 2025 – May 2026 showing at left text for the section “Self-portraiture” and then Keïta’s Untitled, 1956, printed 2018

Being Bamakois

In 1960 Mali achieved independence, becoming one of seventeen African countries to end colonial rule. “The Year of Africa,” as 1960 became known, intensified vital questions about self-determination, national identity, and the shape of a post-independence future. Even as many Malians embraced the prospect of a free and modern nation-state, debates grew over the roles that religion, the military, and traditional societal structures would play in governance and civil life.

Bamako’s population doubled in the mid-twentieth century, driven by increased colonial settlement since the 1930s and labor migration from rural areas. Long a cosmopolitan city, post-independence Bamako became a site of new social tensions. The rigid strictures of the systems of French class and indigenous caste, which had coexisted uneasily in the colonial era, were increasingly at odds as Mali became entrenched as a socialist Islamic state.

In Seydou Keïta’s portraits, Bamako’s citizens sought to express a vision of self and society that mirrored the promises of the growing city. Questions around status, decolonisation, and the ever-evolving definition of what it means to be both Bamakois and modern play out in the symbolic choices behind the making of each photograph.

Installation views of the exhibition Seydou Keïta: A Tactile Lens at the Brooklyn Museum, New York, October 2025 – May 2026 showing in the bottom image at bottom second left, Keïta’s photograph Untitled 1957 (below)

Seydou Keïta (Malian, c. 1921-2001)
Untitled
1957
Vintage gelatin silver print
© SKPEAC/Seydou Keïta
Courtesy The Jean Pigozzi Collection of African Art and Danziger Gallery, NY

Posing with aplomb on a Vespa – likely Keïta’s – these women have become the subjects of one of his most iconic photographs, seen here as a vintage print. They present themselves as aspirational members of the Bamako Vespa Club, whose membership was reserved for men. Expensive and rare, Vespas were costly symbols of affluence that were inaccessible to most Bamakois in the French colonial economy. Keïta, one of the club’s founders, purchased his own using earnings from his photography.

The Pretenders

In the 1950s, Bamakois began favouring Western novelties – wristwatches, handbags, bicycles, and other imported goods, many of which appear in Seydou Keïta’s portraits – as expressions of their modern dreams and discontents. Expensive and inaccessible to many, imported goods became markers of status, replacing traditional adornment, heirlooms, and protective talismans. This generation would later be dubbed “The Pretenders” by their children, who viewed with scorn their parents’ embrace of French aesthetics and colonial-era fashion. Yet their critique often overlooked the ways their parents had simply transferred the social and spiritual meanings once imbued in gold and other materials to new subjects.

Ironically, the next generation, who came of age in a newly independent Mali, expressed their own dreams and discontents in the 1960s and 1970s using Western cultural symbols. By embracing American, particularly African American, and British popular culture – dancing to the music of James Brown and The Beatles, wearing afros, dressing in bell bottoms and miniskirts – they pushed back against an increasingly restrictive Islamic socialist regime that promoted particular ideals of Africanity, tradition, and modesty. Their confidence and spirit of rebellion would be captured by the next generation of Malian photographers who followed in Keïta’s footsteps.

Coming of Age

Young men and women often arrived at Seydou Keïta’s studio dressed in their best clothing and adorned with jewellery that hinted at the worth of future dowries or the scale of family ambitions. They posed for portraits that became cherished mementos. Such small-format photographs were exchanged as offerings of friendship, used in matchmaking and marriage proposals, and commemorated births and weddings. They also served as keepsakes of religious holidays such as Eid and Tabaski (Eid al-Adha). Together, the works on view celebrate the beauty of youth and the significance of coming of age – moments of transformation, growth, and entry into adulthood.

The Elegants

Seydou Keïta’s subjects radiate elegance in every photograph, resplendent in tailor-made ensembles that reflect the wearer’s ingenuity and creativity. Many of the outfits seen in Keïta’s portraits blend handwoven West African textiles with Islamic fabrics and imported European cloth, often in inventive ways. Whether made from velvet, Dutch wax print, or eyelet lace, a gown could always be paired with a traditional pagne (wrapper) showing at the hem, adding the requisite touch of beauty. The men, women, and youths on view present themselves as mirrors to the cultural syncretism and self-invention of mid-twentieth-century Bamako.

As the Islamic socialist regime rose to power in the 1960s and 1970s, it began imposing increased restrictions on dress, enacting punishments and “re-education” for the wearing of Western or secular clothing. Keïta’s portraits capture a brief window just before these strictures took hold – a moment when his sitters fashioned an expression entirely their own. He helped document, in the words of Nigerian art critic Okwui Enwezor, fashion’s power to offer people a means of “resistance to confining oneself.”

Seydou Keïta (Malian, c. 1921-2001)
Untitled
1959, printed, c. 1994-2001
Gelatin silver print
© SKPEAC/Seydou Keïta
Courtesy The Jean Pigozzi Collection of African Art and Danziger Gallery, NY

Delicately presenting a plastic flower, this man exudes elegance and poise in his double-breasted suit, silk handkerchief and fountain pen tucked neatly in his breast pocket. He meets the camera’s gaze with inviting eyes that exude a quiet openness. His confident, relaxed presence speaks to Keïta’s gift for making his subjects feel at ease – enabling them to fully express themselves in front of the camera.

The Loungers

The figure of the languid, reclining odalisque, or female attendant, is seen by many American and European viewers as an exoticizing colonial trope. However, in Seydou Keïta’s portraits, the lounger appears as a modern Bamakois – worldly, confident, adorned with the enduring garments, jewellery, and symbols of her heritage. In these portraits, each woman asserts her power, status, wealth, and values. The self-fashioned, richly layered settings re-create the intimate interiors of domestic life. The beds, textiles, and Islamic tea ceremonies shown here reflect the subject’s mastery of hospitality – an essential trait for the model Soudanaise woman – as well as her standing in family and society.

With slender, henna-stained hands and feet, modest dress, and composed bearing, these women affirm traditional social values even as they shape a modern visual identity. These photographs are an ode – to the women, their world, and the form of the lounger herself.

Installation view of the exhibition Seydou Keïta: A Tactile Lens at the Brooklyn Museum, New York, October 2025 – May 2026 showing at second right bottom, Keïta’s photograph Untitled 1953-1957 (below)

Seydou Keïta (Malian, c. 1921-2001)
Untitled
1953-1957, printed c. 1994-2001
Gelatin silver print
© SKPEAC/Seydou Keïta
Courtesy The Jean Pigozzi Collection of African Art and Danziger Gallery, NY

Keïta La

“Keïta La” offers a glimpse into the world of Seydou Keïta’s studio – and into his family’s efforts to steward and preserve his legacy. Together, the objects on view pose important questions about conservation and personal and artistic archives.

In the mid-twentieth century, near the elegant colonial centre of Bamako-Coura, Keïta La, the family compound, sat on a wide avenue that buzzed with traffic and was lined with a canopy of trees, casting dappled shadows that lent a lazy air. Just outside the compound’s walls was the artist’s studio. As a photographer, Keïta moved seamlessly between the compound yard, the avenue, the nearby walls of sites, and the studio and darkroom where he made prints late into the night. Keïta ran the studio until 1963, when he was forced to dedicate himself exclusively to government service. He turned the business over to his brother and sons, who had become familiar with cameras as children. Upon his retirement, he returned to Keïta La – but not to his studio. Instead, he embraced his second love: the repair of cameras and cars.

Today, the Keïta family have been vital collaborators in the conceptualisation of this exhibition, their oral histories enriching our understanding of the man behind the camera. In addition, their loan of the photographer’s few remaining family heirlooms and a trove of film negatives imbues this section with Keïta’s personal presence. These negatives, which have been preserved and imaged by the Brooklyn Museum on the occasion of this exhibition, expand our knowledge of Keïta’s oeuvre. A selection of these portraits is presented here – on lightboxes and as a projection – for the first time.

Installation view of the exhibition Seydou Keïta: A Tactile Lens at the Brooklyn Museum, New York, October 2025 – May 2026 showing text for the section “Keïta La” on the left hand wall, as well as the photograph Undated family portrait taken in Seydou Keïta’s studio (below)

Undated family portrait taken in Seydou Keïta’s studio
Seated left of centre is Keïta’s uncle Tièmòkò Keïta (wearing eyeglasses), with Hamed Lamine “Papa” Keïta behind him at left and Cheickine Keïta at far right (holding child). Today, Papa and Cheickine serve as the principal stewards of the Keïta estate
Courtesy the Seydou Keïta Family

Installation view of the exhibition Seydou Keïta: A Tactile Lens at the Brooklyn Museum, New York, October 2025 – May 2026 showing at left, Keïta’s photograph Untitled late 1940s to mid-1970s (below); and at right, text for the section “Keïta La” together with the photograph Undated family portrait taken in Seydou Keïta’s studio (above)

Fashioning A New Nation

Photography studios are spaces of performance, an invitation to try on new styles, personas, and identities. Costly and newly available beginning in the 1930s, studio photography offered Seydou Keïta’s subjects a rare chance to see themselves not in a mirror or a small I.D. photo, but as others might. As French Soudan approached independence, fashion increasingly became a site of negotiation – blending ethnic and religious aesthetics, Pan-African identity, and even Hollywood glamour.

This gallery brings together prestige clothing, hand-fashioned dresses – some with the exquisite detailing of couture – pagnes (wrappers), wall hangings, and commemorative cloths that span the rich history of Malian textile design and trade. It also pays homage to the boubou, the marker of West African elegance, that became a quiet symbol of anti-colonial resistance in the postwar years. While European imported cloth had been highly coveted in West Africa since the seventeenth century, colonial trade restrictions and the economic impact of World War II made such materials harder to access, sparking new forms of creativity. Bright synthetic dyes, hybrid silhouettes, and inventive combinations of tradition and modernity emerged in response.

The works on view reflect both this history of innovation and the distinctly Malian patterning that serves as a through line for textile designs from as early as the eleventh century. Trending styles of 1940s-60s Bamako are juxtaposed with the early 1980s sartorial legacy of post-independence Mali. Some are nearly identical to the garments and backdrops featured in Keïta’s photographs; others represent the diverse cultural, ethnic, and regional affiliations of his sitters. Grouped by theme, this section invites a closer look at pattern, colour, weave, and technique to give further dimension – and colour – to the fashions worn by Keïta’s subjects.

Installation views of the exhibition Seydou Keïta: A Tactile Lens at the Brooklyn Museum, New York, October 2025 – May 2026 showing text from the section “Fashioning A New Nation”

Handheld

“Fly dirt,” pen marks, dog-eared corners, red Sahelian dust, humidity, and traces of touch infuse Keïta’s vintage prints with a particular life and beauty. Each print is indelibly marked by the photographer, the printer, and the many hands through which it has passed – as tokens, gifts, souvenirs, expressions of love, ritual displays, or precious heirlooms.

Since Keïta first became known in Europe and the United States in the 1990s, vintage prints of his photographs have made their way into private collections and institutional archives. Despite consisting of the same images, they were often considered secondary to the modern prints that were produced, exhibited, and stored as fine art pieces. Only recently has this value system been upended, reflecting shifts in the art market and in the field of art history. As African studio photography continues to gain recognition, artists and arts professionals of the African diaspora have called for such images to be valued not by colonial or market standards but by their material history and significance as loved, cherished objects.

Installation view of the exhibition Seydou Keïta: A Tactile Lens at the Brooklyn Museum, New York, October 2025 – May 2026 showing a vitrine with text from the section “Handheld”

The Self That Travels

Over time, African studio photography by Keïta and other artists became part of a global circulation of images. A photographic print could be sent from Bamako to a relative stationed during the war years in France, or Indonesia, or Russia. Portraits were exchanged locally, regionally, and farther afield through a web of relations in matchmaking attempts between families. A private image may have been usurped by a colonial publisher for use on a postcard. Perhaps a collector on eBay, fifty years later, was delighted by the image or recognised Keïta’s stamp and had it shipped to the United States from Belarus. All told, vintage prints are part of an economy that reveals complex histories of commerce and human desire.

Installation view of the exhibition Seydou Keïta: A Tactile Lens at the Brooklyn Museum, New York, October 2025 – May 2026 showing a vitrine with text from the section “The Self That Travels”

A Golden Touch

After printing, photographs could be tinted by hand to heighten the subject’s beauty and status – and to imbue the photograph with the protections afforded by gold. Chekna Touré was a picture framer who hand-coloured photographs for many of Keïta’s clients, often highlighting the subject’s gold jewellery, accessories, and cosmetics. As a marker of wealth, beauty, and identity, gold was essential to Malian women’s dress.

Mali’s vast gold reserves are some of the world’s oldest and a source of national pride. Its lustrous qualities carried talismanic powers, yet the metal also inspired fear. Believed to be a living organism, gold was said to have its own soul and powers. Goldsmiths would thus meld the element with other metals to help shield the wearer from its full force.

The vintage prints in this case feature colorisation. While Touré colourised many of Keïta’s photographs, the differing skill levels seen here suggest other people also performed this work, perhaps doing so at home.

Installation view of the exhibition Seydou Keïta: A Tactile Lens at the Brooklyn Museum, New York, October 2025 – May 2026 showing gold and carnelian jewellery

Installation view of the exhibition Seydou Keïta: A Tactile Lens at the Brooklyn Museum, New York, October 2025 – May 2026 showing text from the section “A Golden Touch” with at bottom centre, Keïta’s photograph Untitled c. 1948-1963 (below)

Seydou Keïta (Malian, c. 1921-2001)
Untitled
c. 1948-1963
Vintage gelatin silver print
The Estate of Steven C. Dubin
© SKPEAC/Seydou Keïta
Courtesy The Jean Pigozzi Collection of African Art and Danziger Gallery, NY
Photo: Brooklyn Museum

Preserving A Legacy

The Keïta family’s generous loan of film negatives from the estate’s remaining archive presents a rare opportunity to reflect on the practical, ethical, and technical questions involved in the preservation of African photography. Conservation of African photographic archives from the continent faces distinct challenges, ranging from climate-related degradation and limited access to preservation materials and technologies to an overall lack of institutional infrastructure and support for artists and their legacies.

Too fragile to survive extensive handling or prolonged light exposure, Keïta’s negatives could not be cleaned or scanned without risking damage. Instead, each was photographed under controlled conditions at a conservation lab and reproduced for the exhibition.

Lace

Lace features prominently in Keïta’s photographs – appearing as trim on dress sleeves, integrated into garments made from wax print and other fabrics, worn as full lace dresses or as sheer boubous layered over other clothing. European lace was highly coveted, expensive, and difficult to obtain. In response, Soudanaise women created their own lace by hand, layering two pieces of white cotton percale and cutting intricate patterns using stencils. These garments, now rare heirlooms, were once considered second to colonial imports. Today, they are recognized for their exceptional beauty and craftsmanship, emblems of pride in Soudanaise women’s creativity and cultural identity.

Carnelian Beads

Carnelian beads have been traded for centuries, from the Cambay region of India through Mecca to the Middle East and Africa. By the mid-nineteenth century, the German town of Idar-Oberstein began sourcing carnelian from Brazil and producing beads in local factories for export to these same markets.

Valued for both their beauty and protection, carnelian necklaces were worn as amulets – believed to hold protective powers through their colour and surface – and were often included as part of a woman’s dowry. Multi-strand necklaces of small carnelian beads appear on many of Keïta’s sitters and were especially fashionable among the Lebu, Tuareg, and Fulani.

Marabaka

During the independence era, anticolonial leader Amílcar Lopes Cabral popularised the marabaka, a Czech-style hat that became a widespread symbol of Pan-African solidarity. First imported from Czechia, the hat, known as zmijovka in Czech, derives its zigzag pattern from that observed on the skin of a viper (zmije in Czech).

In West Africa, the hat’s black-and-white design is reminiscent of Islamic aesthetics seen on indigenous textiles such as Dogon and Bamana resist cloths and weaving. The snake motif also speaks to the region’s affinity for the culturally significant serpent and water snake.

Commemorative Cloths

In the post-independence era, political leaders often commissioned commemorative cloths bearing their own images to bolster support and cultivate loyalty – and even foster cults of personality. Citizens wore such cloths regardless of political affiliation, at times out of fear of reprisal. Advances in textile printing and the development of more affordable “fancy print” cloths in the 1940s made many commemorative cloths inexpensive to produce. The examples on view span a range of iconography, from wax-print cloths honouring African soldiers who served in World War II and Mali’s first post-independence president, Modibo Keïta, to a fancy print featuring French President Charles de Gaulle .

Pagne

A woman’s pagne is the foundation of her wardrobe. Typically woven or cut to a length of about two yards, the pagne functions as a wrap that conceals the waist, thighs, and buttocks. Beyond their function, pagnes also symbolize lineage, protection, and a woman’s evolving identity.

Finely woven and dyed pagnes are presented at birth and during key life rituals such as dowry exchanges, marriage celebrations, and pregnancies. Women rarely part with their pagnes. Above all, they are talismans – protective layers passed down from generation to generation. A woman selects which ones to give to her children and which, ultimately, will accompany her to the grave.

Dutch Legacies

Known in the postwar era as “the Chanel of Africa,” the Dutch textile company Vlisco has been the foremost purveyor of African wax-print textiles since the late nineteenth century. The company industrialised the Indonesian batik process, in which patterns are drawn in wax on cotton fabric that is then dyed. When the wax is removed, the design is revealed, protected from the dye by the wax resist.

Though Vlisco did not actively market its products in the Sahel region in the 1940s to 1970s, wax prints spread through African trade networks and became widely popular, including among many of Keïta’s sitters. While the patterns were created by Dutch designers, they were named by Ghanaian and Togolese female fabric traders and their female clients, who interpreted the patterns’ meanings through a local, social, or spiritual lens .

The colour, design, and pattern names of wax prints thus carry personal and communal meanings – much like Keïta’s photographs.

Widely associated with coming-of-age rituals, wax prints have long marked key life events such as birth, puberty, and marriage. As independence movements gained momentum across the continent, wax-print textiles came to symbolise cosmopolitanism and a growing sense of Pan-African identity.

The Studio Backdrop

In Keïta’s photographs, traditional and modern textiles appear as studio backdrops or layered on European-style beds, their bold patterns often echoed in the sitters’ garments. Featuring examples of such textiles, this installation highlights the evolution of Malian weaving traditions during the independence era. The 1950s and early post-independence years saw rapid innovations in textile design, particularly in the use of colour. In contrast with traditional indigo and earth tones produced using natural dyes, these modern fabrics feature vivid hues made from synthetic dyes and incorporate more elaborate, figurative motifs that reflect the period’s shifting social concerns and aspirations.

These blankets served multiple functions. In everyday use, they provided protection from mosquitoes, cold temperatures, and sandstorms in the Sahel. When folded and draped over the shoulder of a well-dressed man, they signaled status. They were also important in systems of exchange – traded, gifted, and ceremonially displayed, most notably during dowry presentations and marriage celebrations.

Seydou Keïta (Malian, c. 1921-2001) 'Untitled' 1957-1960, printed 1994

Seydou Keïta (Malian, c. 1921-2001)
Untitled
1949-1951, printed 1995
Gelatin silver print
© SKPEAC/Seydou Keïta
Courtesy The Jean Pigozzi Collection of African Art and Danziger Gallery, NY

Seydou Keïta (Malian, c. 1921-2001) 'Untitled' 1952-1955, printed ca. 1994-2001

Seydou Keïta (Malian, c. 1921-2001)
Untitled
1952-1955, printed c. 1994-2001
Gelatin silver print
© SKPEAC/Seydou Keïta
Courtesy The Jean Pigozzi Collection of African Art and Danziger Gallery, NY

Installation view of the exhibition Seydou Keïta: A Tactile Lens at the Brooklyn Museum, New York, October 2025 – May 2026

Installation views of the exhibition Seydou Keïta: A Tactile Lens at the Brooklyn Museum, New York, October 2025 – May 2026 showing vitrines with facsimile cellulose acetate negatives and positive reproductions from digitised negatives c. 1950-1959

Seydou Keïta (Malian, c. 1921-2001)
Untitled
1959, printed 1998
Gelatin silver print
© SKPEAC/Seydou Keïta
Courtesy The Jean Pigozzi Collection of African Art

Installation view of the exhibition Seydou Keïta: A Tactile Lens at the Brooklyn Museum, New York, October 2025 – May 2026

Installation views of the exhibition Seydou Keïta: A Tactile Lens at the Brooklyn Museum, New York, October 2025 – May 2026 showing Keïta’s medium format cameras and his photograph, Untitled late 1940s to mid-1970s (below)

Seydou Keïta (Malian, c. 1921-2001)
Untitled
late 1940s to mid-1970s
Positive reproduction from digitised negative
Courtesy of the Seydou Keïta Family

Seydou Keïta (Malian, c. 1921-2001)
Untitled
1949-1951, printed 1995
Gelatin silver print
© SKPEAC/Seydou Keïta
Courtesy The Jean Pigozzi Collection of African Art and Danziger Gallery, NY

With one hand on the handlebars of a bicycle and the other tucked in his pocket, this child meets the camera with a stern expression. Here, the boy’s French beret, shoes, and bicycle – imported goods reserved for the elite – speak to the deep-rooted impact of French colonialism across generations, even as the country moved toward independence.

Installation views of the exhibition Seydou Keïta: A Tactile Lens at the Brooklyn Museum, New York, October 2025 – May 2026

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Exhibition: ‘The Family Album of Ralph Eugene Meatyard’ at the High Museum of Art, Atlanta, GA

Exhibition dates: 12th December, 2025 – 10th May, 2026

Curator: Gregory Harris, the High Museum’s Donald and Marilyn Keough Family Curator of Photography

Ralph Eugene Meatyard (American, 1925-1972) 'Untitled (cover)' 1962 from the exhibition 'The Family Album of Ralph Eugene Meatyard' at the High Museum of Art, Atlanta, GA, December 2025 - May 2026

Ralph Eugene Meatyard (American, 1925-1972)
Untitled (cover)
1962
Gelatin silver print
Estate of Ralph Eugene Meatyard
© Estate of Ralph Eugene Meatyard

Gestures on what it is to be human

In the nearly eighteen year history of constructing this archive there has never been a posting on the American photographer Ralph Eugene Meatyard (American, 1925-1972) which tells you a/ how rare exhibitions of his work are today and b/ how under appreciated his art is in recent times when compared to his white, male contemporaries such as Harry Callahan, Minor White and Aaron Siskind. Thus it is a great pleasure to promote this exhibition on Art Blart. I just wish I had more photographs to show you!

His work is polarising. People either hate it or love it. I’m in the latter camp. I admire Meatyard’s disturbing? challenging photographs where youth and innocence meld into a dystopian old age of special beauty, where other worlds of which we know very little are brought close to our imagination.

I admire them for their unconventionality, for their spectral aspect … that fluid dichotomy between reality and fantasy, dreams and nightmares, where the mask comes to stand for another state of being of its subject1 – shadowy, other-worldy phantoms brought into our presence through romantic-surrealist, abstract realisms – un/earthly in/corporealities, bodies and people who are both grounded in the present and transmogrifying in a tumult of magic realism (a literary and artistic genre that seamlessly blends fantastical or mythical elements into otherwise realistic, mundane settings, treating the supernatural as normal).

This unexplained magic, fluid time contains a social critique of childhood, family and adulthood and (most importantly) mortality, merging real-world settings with unbelievable elements.

Meatyards’s staged scenes – often using exposure, shadow (in Jung referencing the unconscious, hidden part of the personality), depth of field, or motion blur – suggest “an absurd fantasy set in the dilapidated houses and banal suburban environs near his home in Lexington, Kentucky … [which] reveal Meatyard’s search for inner truths amid the ordinary.” (Text from the High Museum of Art)

His photographs contain elements of his imagination in segments of the actuality around him, an interface of emotion and feeling about the world which is reflected back to us through his experimental, fantastical images. His subjects simply exist in youth and old age and resonate (that musical influence) “within the infinite possibilities of this fictional world.” Thus, in this fictional world, the masks serve “… to equalise his subjects and shift focus elsewhere – to the poignant juxtaposition of otherworldly faces on human bodies, to the ambiguous and unknowable in human nature.”2

The unknowable in human nature. The phenomenal (appearances) and the noumenal (the harsh reality of things-in-themselves).3 Interstitial. Interspatial. The space between…

Dreams and realities, masks and identities, emotions and fluidities.
Gestures on what it is to be human.

Dr Marcus Bunyan

1/ “The word “persona” originally refers to a theatrical mask worn by actors to depict the roles played by them…

The ego refers to our centre of consciousness which is responsible for our continuing sense of identity throughout our life and the persona is the social mask that we put on. We all embody different masks in different settings, as it is our way to adapt to the demands of society, playing an important part in shaping our social role and in how we deal with other people.”

Anonymous. “The Persona – The Mask That Conceals Your True Self,” on the Eternalised website, December 24, 2021 [Online] Ciuted 20/03/2026

2/ Anonymous. “Ralph Eugene Meatyard: Cranston Ritchie,” on the Artsy website Nd [Online] Cited 20/03/2026

3/ The phenomenal world is the reality we experience through senses and mental structures (space/time), while the noumenal is the unknowable, objective reality existing independently of perception, such as God or the true nature of objects.

Many thankx to the High Museum of Art for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

“I seek to create a picture that has implications which may be explored for a new concept of thinking – a picture seen largely from the subjective viewpoint. The man of ideas and ideals will search for and find elements of his imagination in segments of the actuality around him. My pictures are an extension of myself and invite the viewers to participate in my thinking about the object pictured.”

Ralph Eugene Meatyard, Lexington Camera Club, Creative Photography – 1956 catalogue statement

“I adhere to the techniques of the earliest and most sincere workers of the camera – straight, unmanipulated pictures. That which I present is that which I see. However, I work a great deal in romantic-surrealist as well as abstract for I feel that ‘more real than real’ is the special province of the serious photographer.”

Ralph Eugene Meatyard, quoted in Beaumont Newhall, “New Talent in Photography USA,” Art in America 49, No. 1, 1961

Installation view of the exhibition The Family Album of Ralph Eugene Meatyard at the High Museum of Art, Atlanta, GA

Ralph Eugene Meatyard (American, 1925-1972) 'Self-portrait (frontispiece)' c. 1964-1966 from the exhibition 'The Family Album of Ralph Eugene Meatyard' at the High Museum of Art, Atlanta, GA, December 2025 - May 2026

Ralph Eugene Meatyard (American, 1925-1972)
Self-portrait (frontispiece)
c. 1964-1966
Gelatin silver print
High Museum of Art
Purchase with funds from Joe Williams and Tede Fleming, Jane and Clay Jackson, and an anonymous donor
Estate of Ralph Eugene Meatyard
© Estate of Ralph Eugene Meatyard

As an optician by profession, Meatyard’s photography training was largely self-taught. He grew up in Normal, Illinois, and eventually moved to Lexington to take a job at the Tinder-Knaus-Tinder optical shop. Through his occupation, he became fascinated by visual perception, but he did not pick up a camera until the early 1950s when his first son, Michael, was born. He began experimenting with photography and joined the Lexington Camera Club, a group of serious amateur photographers that met regularly to share their work. Meatyard made this self-portrait outside a warehouse in downtown Lexington. The composition, with the artist standing next to the word yard, is a playful visual take on his unusual surname.

A largely self-taught photographer, Ralph Eugene Meatyard (American, 1925–1972) was a pioneering and inventive artist who created some of the most original images of the mid-twentieth century. His work defies easy categorization as he experimented across various genres and subjects, and throughout his career, he maintained the ethos of an amateur, approaching photography with a sense of affection, discovery, and surprise. He is best known for his staged scenes that suggest an absurd fantasy set in the dilapidated houses and banal suburban environs near his home in Lexington, Kentucky. These scenes, often featuring his family as actors and using props such as masks and dolls, reveal Meatyard’s search for inner truths amid the ordinary.

This exhibition, coinciding with the artist’s centenary, features the thirty-six prints that comprise the artist’s first monograph (Gnomon Press, 1970) – one of only two books he published in his lifetime – which Meatyard intended to stand as his definitive artistic statement. All thirty-six prints were recently acquired by the High for the Museum’s permanent collection. Through his idiosyncratic selection of images, this exhibition explores how Meatyard’s singular approach and voracious curiosity expanded photography’s expressive and conceptual potential.

Text from the High Museum of Art website

Ralph Eugene Meatyard (American, 1925-1972)
Untitled (plate 1)
1960
Gelatin silver print
Purchase with funds from Purchase with funds from Jane and Clay Jackson
© Estate of Ralph Eugene Meatyard.

Ralph Eugene Meatyard (American, 1925-1972)
Untitled (plate 7)
1963
Gelatin silver print
Purchase with funds from Joe Williams and Tede Fleming
© Estate of Ralph Eugene Meatyard

Since his untimely death in 1972, American photographer Ralph Eugene Meatyard has come to be regarded among the most pioneering and inventive artists of the medium, and his expressive, surreal photographs are widely celebrated today. This winter, the High Museum of Art presents “The Family Album of Ralph Eugene Meatyard” (Dec. 12, 2025 – May 10, 2026), an exhibition featuring 36 photographs that Meatyard considered his best work, created for one of only two monographs published by the artist in his lifetime. The High recently acquired the prints from his estate, making the museum one of the leading repositories of his photographs in the world.

“Ralph Eugene Meatyard created some of the most original photographs of the mid-20th century, and the prints in this exhibition are exquisite examples of his innovation and creativity,” said the High’s Director Rand Suffolk. “We are grateful to his estate for the opportunity to acquire and present these works and to celebrate his unorthodox yet remarkably generative practice with this exhibition.”

Born in Illinois in 1925, Meatyard eventually settled in Lexington, Kentucky. Because of his professional training as an optician, he was fascinated by visual perception, but he did not pick up a camera until the early 1950s. He began experimenting with photography and joined the Lexington Camera Club, immersing himself in the city’s creative community, which included artists and writers Van Deren Coke, Jonathan Williams, Wendell Berry and Thomas Merton.

Over the next 15 years, Meatyard maintained the ethos of an amateur, approaching the medium with a sense of affection, discovery and surprise. He experimented across various genres and subjects, including portraiture, abstraction, landscape and gothic narrative, constantly seeking to distort proper vision through photographic processes and the unconventional narrative structures that would make him an innovator of the medium.

He is best known for his staged scenes that suggest absurd fantasies, played out in the dilapidated houses and banal suburban environs of Lexington. Often featuring his family as actors and including props such as masks and dolls, the scenes reveal his search for inner truths among the ordinary. Though he wasn’t unknown in his lifetime – he exhibited, lectured and showed his work regularly throughout the 1960s – he worked both geographically and conceptually outside of the mainstream of photographic modernism, and it wasn’t until after his death that his reputation began to grow steadily.

More than a dozen books of Meatyard’s photographs have been released to date, but he only published two monographs in his lifetime. “Ralph Eugene Meatyard” (Gnomon Press, 1970), edited while he was dying of cancer, is a survey of what he considered his best work. He hoped the book would stand as his definitive artistic statement, offering his own perspective on his distinctive photographs.

This exhibition features rare prints the artist made of the 36 photographs in the book. These include signature photographs from Meatyard’s “Romance” series, which depict his family in fantastical scenarios, staged in abandoned buildings and bucolic landscapes. The series subverts the traditional family snapshot with a sense of the uncanny, combining youthful innocence with a sense of mortality. Meatyard often referred to these pictures as “romantic-surrealist,” and their fictional aspects were motivated by his desire to make photographs that weren’t bound by reality but were still grounded in the world as we see it. The exhibition also includes a selection of Meatyard’s portraits of writers, poets and artists from his circle, including Merton, Williams, Berry and Guy Davenport, among others. Collectively, the photographs create an unconventional family album by one of the most distinctive artists of the post-war period. The exhibition delves into Meatyard’s personal perceptions of his photographs and his process as a maker and will underscore the important influence of his artistic and intellectual contemporaries in Lexington, all of whom greatly affected his work. It also explores how Meatyard’s singular approach and voracious curiosity expanded photography’s expressive and conceptual potential.

“A family album is a relatable practice of memory, storytelling, aspiration and fabrication familiar to almost everyone,” said Gregory Harris, the High’s Donald and Marilyn Keough Family curator of photography. “While these works echo that nostalgic format, they also offer plenty of surprises and an extraordinary window into Meatyard’s life and creative process. We’re thrilled to share them with our audience.”

“The Family Album of Ralph Eugene Meatyard” is presented in the Lucinda Weil Bunnen Gallery for Photography on the lower level of the High’s Wieland Pavilion.

Press release from the High Museum of Art

Ralph Eugene Meatyard (American, 1925-1972)
Untitled (plate 17)
1962
Gelatin silver print
High Museum of Art
Purchase with funds from Joe Williams and Tede Fleming
Estate of Ralph Eugene Meatyard
© Estate of Ralph Eugene Meatyard

Meatyard suffered a heart attack in 1961. After this brush with mortality, he gave himself ten years to master photography. A sense of anxiety runs through many of his photographs. This image of a vacant masked face with hands pressed against its cheeks and a shard of broken mirror floating above embodies the persistent sense of pressure and tenuousness motivated by the finiteness of time.

Meatyard began editing the Gnomon Press book soon after he was diagnosed with cancer in 1970, and the looming reality of his fragility no doubt informed his selection of images. Arnold Gassan echoed the need to confront death in the longer, unpublished version of his essay for the book.

Ralph Eugene Meatyard (American, 1925-1972)
Untitled (plate 18)
1963
Gelatin silver print
Estate of Ralph Eugene Meatyard
© Estate of Ralph Eugene Meatyard

Ralph Eugene Meatyard (American, 1925-1972)
Untitled (plate 19)
1960
Gelatin silver print
Estate of Ralph Eugene Meatyard
© Estate of Ralph Eugene Meatyard

The 36 photographs include a number of signature portraits from Meatyard’s series Romance, and portray his family members, sometimes masked, inhabiting abandoned southern landscapes. Meatyard challenges the idea of traditional family portraits. In some images, children play in deserted rooms, maintaining their innocence in disconcerting environments. They are not afraid or amused – they simply exist within the infinite possibilities of this fictional world. In one image, an unrecognisable figure jumps out of a window into a yard where a little boy awaits. The movement of the jumping figure makes it resemble a spirit appearing to the boy in a dream. In creating this series, Meatyard was inspired by Ambrose Bierce’s definition of “romance” in “The Devil’s Dictionary” – defined as “fiction that owes no allegiance to the God of Things as They are.”

Victoria Gonzalez. “The Family Album of Ralph Eugene Meatyard,” on the Musee website December 15, 2025 [Online] Cited 15/02/2026. Used under fair use conditions for the purposes of education and research

As an adult, Meatyard lived in the South but grew up in Normal, Illinois – an apt birthplace for this man who led a very normal life. (“Meatyard” is an arcane 17th century English surname, but its surrealistic sound is an apt byline for the photographer. Meatyard himself collected strange names that he noted in a loose-leaf binder.) He did not consider himself a Southerner, although he has often been associated with Southern photography.

Although Meatyard counted himself as an amateur and hobbyist, he exhibited his work nationally with fine art photographers such as Minor White (who introduced him to Zen Buddhism), Harry Callahan, Aaron Siskind and Emmet Gowin. His national reputation had grown enough that his 1972 passing garnered a New York Times obituary that described Meatyard as living (somewhat disparagingly) in a backwater. Yet, it was living outside major centers of art and photography that allowed him the freedom to pursue his idiosyncratic creative strategies.

Louise E. Shaw. “Experimentation beyond the lens: a retrospective of Ralph Eugene Meatyard debuts at the High,” on the ArtsATL website, January 8, 2026 [Online] Cited 15/02/2026. Used under fair use conditions for the purposes of education and research

Ralph Eugene Meatyard (American, 1925-1972)
Untitled (plate 20)
1962
Gelatin silver print
Estate of Ralph Eugene Meatyard
© Estate of Ralph Eugene Meatyard

Ralph Eugene Meatyard (American, 1925-1972)
Cranston Ritchie (plate 30)
c. 1958-1959
Gelatin silver print
Estate of Ralph Eugene Meatyard
© Estate of Ralph Eugene Meatyard

The photographs of his friends are more straightforward but equally poetic and surrealistic. An example is his portrait of close friend and fellow Lexington Camera Club member Cranston Ritchie (1923-1961). Like Meatyard, Ritchie received an untimely terminal cancer diagnosis, resulting in multiple amputations of his arm. Facing forward, Cranston stands with an armless mannequin and mirror, a humorous but tragic take on fate and mortality.

Cranston Ritchie was a photographer in the Lexington Camera Club and friend of fellow club member, Ralph Eugene Meatyard. Ritchie died young at the age of 38 from cancer. James Rhem in his essay, Gene’s Friend – Cranston Ritchie, writes, “A little knot the size of a grape and sore to the touch appeared on his right hand. It turned out to be a malignancy. Doctors then thought if the arm were removed above the elbow, the cancer might be stopped from continuing to his lungs. It wasn’t. After five surgeries, each an effort to stop the cancer’s spread, Ritchie died the day after Christmas in 1961.” Rhem quotes Meatyard’s 1971 recollection of Ritchie, “He will certainly be recognised in years to come as an outstanding individual photographer as many of the 19th century men are being recognised today.”

Text from the Gitterman Gallery website

Ralph Eugene Meatyard (American, 1925-1972)
Untitled (Madonna, plate 34)
1964
Gelatin silver print
High Museum of Art
Purchase with funds from the Donald and Marilyn Keough Family Foundation
Estate of Ralph Eugene Meatyard
© Estate of Ralph Eugene Meatyard

While Meatyard regularly photographed his family, his pictures are rarely conventional portraits and are not necessarily indicative of his relationships. Even when he wasn’t including masks, he often obscured his sitters’ identities by skilfully deploying exposure, shadow, depth of field, or motion blur. In this silhouetted image, his wife, Madelyn, and their daughter, Melissa, become the archetypal mother and daughter, their fused forms expressing intimacy and connection. The title of the piece, Madonna, and Meatyard’s use of the arched window as a framing device indicate his desire to place his work within an art historical lineage.

The High Museum of Art
1280 Peachtree St NE
Atlanta, GA
30309

Opening hours:
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Sunday 12 – 5pm
Monday closed

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Exhibition: ‘Lisette Model Retrospective’ at the Albertina Museum, Vienna

Exhibition dates: 30th October, 2025 – 22nd February, 2026

Curators: Walter Moser, head of the department of photography at the Albertina, with assistant curator Nina Eisterer

Lisette Model (American born Austria, 1901-1983) 'Promenade des Anglais, Nice' 1934 from the exhibition 'Lisette Model Retrospective' at The Albertina Museum, Vienna, October 2025 - February 2026

Lisette Model (American born Austria, 1901-1983)
Promenade des Anglais, Nice
1934
Gelatin silver print
50.7 x 40.4cm
Estate of Gerd Sander, Julian Sander Gallery, Cologne
© Estate of Lisette Model, courtesy of baudoin lebon and Avi Keitelman

From the gut

All the haughtiness of the upper-upper, lower-upper, socialites and high society in Promenade des Anglais, Nice (1934, below) versus all the “colour” and characters of Sammy’s Bar in New York, salt of the earth, dead beat party animals (1940-1944, below).

All the obsequious opulence of the women in Fashion Show, Hotel Pierre, New York (1940-1946, below) versus all the low angle, unbuttoned bulk of a New York bag lady in Lower East Side, New York (1940-1947, below)

Model sure doesn’t pull any punches and, perchance, you know which side of the fence she sits.

Combining social realism and emotional expression Model’s street-life scenes and portraits are shot with a razor sharp mind and eye, honed with emotional insight and social conviction, promoting “a fierce attack on the bourgeoisie of the time.” These images are shot from the gut, felt in the gut! Oooof! Kapow!

This philosophical, libertarian vision is grounded in the everydayness of working people, not in men “who sit at desks as large as thrones, who gather in solemn hemicycles, in splendid and severe seats…”

Her Promenade des Anglais photographs are incisive, cutting to the marrow, evidencing a piercing, core-level truth about the nature of power, money, humility, humanity. Knowing exactly the story she wanted to tell, Model cropped her negatives in the darkroom to get the desired, constructed photographs of the elite, this promenade of the privileged. That she passed on her wisdom to Diane Arbus is only to our benefit.

Model’s photographs in this series are more biting, satirical and oblique than those of Arbus. Direct in one way (in the placement of the camera in front of the subject) but oblique in another … in the asymmetrical placement of the figures within the picture plane, in the sly acknowledgement (or not) and resentment of the camera by the subject. Conversely, her photographs of people in nightclubs, jazz performers and the socially disadvantaged are humanist photographs of the highest order, unorthodox musical compositions that sing with light, movement, and life much more so than the square, formal attributes of the Arbus.

God bless Lisette Model for her glorious irreverence and musical lyricism.

Dr Marcus Bunyan

Many thankx to The Albertina Museum for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

“As long as man exploits man, as long as humanity is divided into masters and servants, there will be neither normality nor peace. The reason for all the evil of our time is here. Do you see these? Severe, double-breasted, elegant men who get on and off airplanes, who run in powerful cars, who sit at desks as large as thrones, who gather in solemn hemicycles, in splendid and severe seats: these men with the faces of dogs or of saints, of hyenas or eagles, these are the masters.”

Pier Paolo Pasolini

Model’s libertarian philosophy is not easy to classify… it is often stuck in the approximation of street photography… but photography, when it is great, is one! and one only!… Genres only serve to sink it into the language of commerce! The lopsided shots, the deep blacks, the stellar whites… beaded with emotional uniqueness… see the human being as an end and never as a means… they invite us to think that justice is inseparable from beauty, it is a way of doing things well, like a chair-setter, a coalman, or a bricklayer… to flee from the arrogance, imitation, and contempt that accompany social codifications… what is beautiful is naturally right… because photography is not just a linguistic quest, but precisely as a linguistic quest, it is a philosophical vision… that respects no barriers or emulates the gods… it is an original, archetypal desire, that takes precedence over everything and carries it as the absolute value of beauty and justice!

Pino Bertelli. “Lisette Model. Sulla fotografia del disinganno,” on the Phocus Magazine website Nd [Online] Cited 02/02/2026. Translated from the Italian by Google Translate. Used under fair use conditions for the purposes of education and research

Lisette Model (American born Austria, 1901-1983)
Promenade des Anglais, Nice
1934
Gelatin silver print
43.2 x 35.4cm
The ALBERTINA Museum, Vienna
© Estate of Lisette Model, courtesy Lebon, Paris /
Keitelman, Brussels

“Visiting her mother in Nice in 1934 Model took her camera out on the Promenade des Anglais and made a series of portraits which to this day are among her most widely reproduced and widely exhibited images. With them Model declared her trademark style: Close-up, biting, satirical – almost like photographic political cartoons. In a nice bit of art history sleuthing, Thomas discovered that this series was published in the communist periodical Regards, a publication led by Ehrenburg, Gide, Gorky and Malreaux in 1935. Model, she says, never denied having published her work in Europe, but neither did she ever precisely acknowledge having done so… Thomas also relates Model’s style to the style of images published in Regards and what was being shown in small galleries – that approach, almost mocking, surely exposing, with the photographer or artist clearly separate/different if not superior from the subject – was in the air. Model perfected it, but she didn’t invent it.”

Elsa Dorfman. “Ann Thomas on Lisette Model,” on the AMERICANSUBURB X: THEORY website, June 14, 2010 [Online] Cited 03/02/2026. Used under fair use conditions for the purposes of education and research

Lisette Model (American born Austria, 1901-1983) 'Promenade des Anglais, Nice' 1937 from the exhibition 'Lisette Model Retrospective' at The Albertina Museum, Vienna, October 2025 - February 2026

Lisette Model (American born Austria, 1901-1983)
Promenade des Anglais, Nice
1937
Gelatin silver print
50.7 x 40.4cm
Estate of Gerd Sander, Julian Sander Gallery, Cologne
© Estate of Lisette Model

Lisette Model (1901-1983), born into a Viennese Jewish family, is regarded as one of the 20th century’s most influential photographers. This ALBERTINA exhibition presents a broad retrospective covering her most important groups of works created between 1933 and 1959. Alongside iconic photographs such as Coney Island Bather and Café Metropole, the selection will also include seldom-seen works.

Model, following her emigration to New York in 1938, quickly rose to prominence with her pictures for magazines such as Harper’s Bazaar showing facets of urban life: the poverty of the Lower East Side, the upper class at their leisure pursuits, and night life at bars and jazz clubs. Model went on to become an influential teacher during the McCarthy Era. The exhibition features the first-ever public presentation of the original draft of her 1979 monograph, a classic of photo book history.

Text from The Albertina Museum website

Lisette Model (American born Austria, 1901-1983)
First Reflection, New York
1939-1940, printed 1976-1981
Gelatin silver print
Estate of Gerd Sander, Julian Sander Gallery, Cologne

Lisette Model (American born Austria, 1901-1983)
Window, Bonwit Teller, New York
1939-1940, printed 1976-1981
Gelatin silver print
Estate of Gerd Sander, Julian Sander Gallery, Cologne

Lisette Model (American born Austria, 1901-1983)
Reflections, New York
1939-1945
Gelatin silver print
26.5 x 33.4cm
The ALBERTINA Museum, Vienna
© Estate of Lisette Model, courtesy Lebon, Paris / Keitelman, Brussels

Lisette Model (American born Austria, 1901-1983)
Singer, Sammy’s Bar, New York
c. 1940
Gelatin silver print
© Estate of Lisette Model

Lisette Model (American born Austria, 1901-1983)
Couple Dancing
1940
Gelatin silver print
© Estate of Lisette Model

Lisette Model (American born Austria, 1901-1983)
Sammy’s Bar, New York
1940-1944
Gelatin silver print
37.8 x 49cm
The ALBERTINA Museum, Vienna – Permanent Loan Austrian Ludwig Foundation for Arts and Science
© Estate of Lisette Model, courtesy Lebon, Paris / Keitelman, Brussels

Lisette Model (American born Austria, 1901-1983)
Sammy’s
1940-1944
Gelatin silver print
© Estate of Lisette Model

Born into a Viennese family with Jewish roots, Lisette Model (1901-1983) is considered one of the most internationally influential female photographers. The exhibition at the ALBERTINA Museum is the most comprehensive presentation of the artist in Austria to date and brings together her most important groups of works from 1933 to 1959. In addition to iconic photographs such as Coney Island Bather and Singer at the Metropole Café, the exhibition also includes lesser-known works that have never been shown before.

While Lisette Model initially pursued a musical education, it was only in France, where she lived from the mid-1920s, that she found her way to photography: in 1934, the self-taught photographer took her revealing series of portraits of rich idlers in Nice, which caused a sensation as a biting social critique in the heated political climate of the time. After Model emigrated to New York in 1938, she quickly made a name for herself in the vibrant art scene as a freelance photographer for style-setting magazines such as Harper’s Bazaar. She photographed the diverse and contradictory facets of urban life: Model showed the poor population of the Lower East Side district in unsparing shots, the upper class at their pleasures in confrontational portraits and the vibrant nightlife in bars and jazz clubs in dynamic series. In the late 1940s and 1950s, she created extensive groups of works outside New York.

The photos of the west coast of the USA or Venezuela are characterised by a melancholy and gloomy mood without Model losing sight of social conditions. Due to political reprisals during the McCarthy era, Model began her second, enormously influential career as a teacher. After decades of effort, the publishing house Aperture published her first monograph in 1979. The exhibition Lisette Model presents the original design of this publication, which is now a classic among photo books, for the first time.

Lisette Model

Lisette Model (1901-1983) brought about a sudden change in photography with her spectacularly direct pictures. Her immediate, humorous, frequently confrontational, yet sometimes also empathetic style of representation revolutionised traditional documentary photography. Her pictures of street-life scenes and portraits combine social realism and emotional expression: “Shoot from the gut!” was her famous credo. This retrospective brings together Model’s most important groups of works from her nearly thirty-year career, from 1933 to 1959, including works that have never been on view before.

Lisette Model was born as Elise Amelie Felicie Stern (Seybert) into an upper class Viennese family with Jewish roots in 1901. She initially pursued a musical education and from 1919 to 1921 attended courses taught by composer Arnold Schönberg at the progressive Schwarzwald School, which had been founded by Eugenie Schwarzwald. Her contact with Schönberg proved formative for Model’s artistic work. After her father’s death, Lisette Model, together with her mother and sister, moved to France in 1926, where she discovered photography. In 1934 she shot her first extensive portrait series of wealthy idlers in Nice, which caused a furor for betraying social criticism in the heated political climate of the time.

Having emigrated to New York in 1938, Model quickly made a name for herself in the art scene as a freelance photographer for such influential magazines as Harper’s Bazaar. She photographed the contrasts of urban life: in unsparing images, Model presented the impoverished population of the Lower East Side; in scathing portraits, she depicted the upper classes indulging in their pleasures; and in a number of dynamic series, she captured the pulsating nightlife of the metropolis. In the late 1940s and 1950s she created her first series of works outside New York. Due to political reprisals during the McCarthy era, Model’s artistic work stagnated. She embarked on an influential career as a teacher, shaping an entire generation of photographers, including Larry Fink, Diane Arbus, and others.

France

In 1926, Lisette Model moved to France, where she continued her vocal training, which she was forced to discontinue abruptly due to voice problems. In 1933 she turned to photography instead. The threatening political situation in Europe made it necessary for her to learn a profession, and photography offered itself as a modern field of activity especially for women. Model’s sister Olga, a trained photographer, and the artist Rogi André provided important inspiration, including the momentous advice to photograph only what aroused her passionate interest.

The economic crisis and the rise of fascism went hand in hand with a debate among committed left-wing artists about documentary photography. The central question was to what extent photography could expose social injustices and serve as a weapon in social conflicts. It is unclear how closely Model followed these debates; in later years, she remained persistently silent on the subject. Her early photographs from Paris clearly reveal a socially critical approach. Going about her work with distinct directness, she photographed sleeping homeless people and blind beggars, whom she characterised as victims of social circumstances through their bent bodies.

In July 1934, Lisette Model used a Rolleiflex to photograph a series of portraits of wealthy idlers on the Promenade des Anglais in Nice. It was synonymous with glamour and elite tourism and a popular motif at the time. Yet Model portrayed her subjects as caricatures through their facial expressions, postures, and gestures. The narrow cropping of the motifs suggests that the photographer was in close proximity to her subjects, who look condescendingly into the camera. In fact, however, Model achieved this effect in the darkroom, where she selected radically novel perspectives from the negatives.

Regards

Although Lisette Model was only at the beginning of her career, the respected communist magazine Regards published her photographs from the series Promenade des Anglais in 1935. The layout of the article juxtaposed Model’s portraits with an image of a female worker with a fishing net. The accompanying text also embeds the photographs in the ideological rhetoric of class struggle: “The Promenade des Anglais is a zoological garden where the most abominable specimens of the human species lounge in white armchairs. Their faces betray boredom, condescension, impertinent stupidity, and at times malice. These rich people, who spend most of their time dressing, adorning themselves, manicuring their nails, and applying makeup, fail to conceal the decadence and immeasurable emptiness of bourgeois thinking.”

Against the backdrop of the repressive climate of the McCarthy era in the 1950s, Lisette Model would later tone down the political content of her images from Nice. Instead, she emphasised the humour and her intuitive approach to portraiture in public spaces.

New York

In October 1938, Lisette Model emigrated to New York with her husband Evsa Model, a Jewish-Russian painter. Her first series shot there reveal her great fascination with the metropolis. The work Reflection, which makes use of reflections in shop windows, merges motifs and spaces to create an enigmatic collage. For the Running Legs photographs, Model did not point her camera upwards at the skyscrapers as usual, but looked at the feet of passersby at street level. Model experienced New York’s hectic and consumer-oriented culture as ambivalent: the dark shadows in the windows of the department stores seem threatening, and the dense crowds of legs have a claustrophobic effect. In portraits of people on Fifth Avenue and Wall Street photographed from below, Model highlights the arrogance of the pedestrians rushing by.

Shortly after her arrival in New York, Lisette Model attracted the attention of several key figures in the art and media world. Her contacts with Ralph Steiner, editor of the magazine PM’s Weekly, and Alexey Brodovitch, the legendary art director of Harper’s Bazaar, proved momentous. In 1941, Steiner published Model’s biting photographs of the Promenade des Anglais in Nice under the provocative title “Why France Fell” as an explanation for the country’s defeat in World War II. Model’s first commission for Harper’s Bazaar took her to the popular leisure destination of Coney Island, where she shot her iconic photographs of a bather with an empathetic eye. As early as 1940, the Museum of Modern Art in New York acquired one of Model’s pictures and continued to show her works in exhibitions in the following years.

Lower East Side

In one of her most extensive groups of works, Lisette Model focuses on the residents of the Lower East Side. Model’s attention to physical peculiarities and extremes becomes particularly apparent in it. Retrospectively defined cropping detaches the people from their spatial surroundings and emphasises the sitters’ statuesque monumentality.

Lisette Model shared her interest in the socially disadvantaged with photographers from the New York Photo League, an influential left-wing political association dedicated to socially committed photography. Becoming a member, Model actively participated in Photo League events and exhibited on its premises. And yet she distanced herself from her photography being categorised as political or social documentary. She also rejected accusations of portraying her models overly sarcastically, arguing instead for a humanist point-of-view that focuses on the strength and personality of her subjects. Emotional expression and social realism are inextricably linked in these photographs: the expressive bodies clearly display the burden of tough living conditions.

Entertainment

Similar to her photographs from France, Model also explored disparities in urban life in New York. The harsh images of the Lower East Side are juxtaposed with photographs of people indulging in leisure activities and amusing themselves at all kinds of shows. Model captured these scenes with a keen eye for human contradictions and bizarre moments: dressed-up ladies at a fashion show are just as much a part of this as participants in a dog show bearing a striking resemblance to their four-legged friends. Photographs taken in museums do not focus on the artworks intently viewed by visitors, but rather on the act of vision itself. With a few exceptions, the series Dog Show and Museum have only survived as negatives. They can now be presented here in digital form for the first time.

Nightlife

Lisette Model’s intuitive approach to photography reached its peak in her pictures of nightclubs. Using bright flashes, she snatched the celebrating guests and energetic performers from the darkness and in the subsequent post-editing of the images tilted the motifs to render the compositions more dynamic. The depiction of expressive gestures and people in moments of emotional tension recalls the body images of the early Viennese Expressionists, whom Model got to know through her contact with Arnold Schönberg. Model, who always vehemently denied the influence of other artists, acknowledged solely Schönberg’s impact on her work. His theory of the “emancipation of dissonance,” which expands on classical harmony, is echoed both in Model’s unorthodox compositions and in her caricatures.

The traumatic experience of exile left deep traces in Lisette Model’s work. Like the Lower East Side before, nightclubs were places populated by immigrants. They evoked a sense of social belonging and cultural familiarity in the artist.

West Coast

In 1946, Lisette Model accompanied her husband Evsa to San Francisco on an invitation from the California School of Fine Arts (CSFA). She quickly established connections with the lively photography scene on the US West Coast, where famous photographers such as Ansel Adams and Edward Weston were active. Model returned several times and in 1949 taught a course on documentary photography at the CSFA’s photography department; she continued with her teaching in New York from 1951 onward.

Model did her first major groups of works outside New York. The photographs of visitors to the opera of San Francisco rank among her most striking portraits and illustrate her strategy of bringing out individual characters by exaggerating physical peculiarities.

In 1949 an assignment for the Ladies Home Journal took Lisette Model to Reno, Nevada. She photographed women staying at so-called “divorce ranches,” waiting for their divorces to be finalised. Thanks to more liberal laws, divorce was possible in Nevada after a waiting period of just a few weeks – compared to the patriarchal rules of other states, this was an uncomplicated way for women in particular to separate from their spouses. Lisette Model’s sympathy for her sitters becomes palpable. Unlike the pictures taken in San Francisco, these portraits are less expressive, but more melancholic instead.

Venezuela

In the 1950s, in the wake of Senator Joseph McCarthy’s communist witch hunt, the Federal Bureau of Investigation (FBI) inquired into Lisette Model’s activities. Neighbours and even her grocer were questioned about the artist. In February 1954 two FBI agents finally interrogated Lisette Model and accused her of alleged membership in the communist party and of her actual affiliation with the Photo League, which had already disbanded in 1951 due to political pressure. The agents were unable to prove any wrongdoing on Model’s part, but classified her as uncooperative and recommended that she be placed on the security watch list. As a result of these accusations, Model lost some of her most important clients and was forced to supplement her income by working as a teacher.

Plagued by financial difficulties, she travelled to Caracas in 1954, accepting an invitation extended by the Venezuelan government. By then, Venezuela had been under the presidency of Marcos Evangelista Pérez Jiménez for two years – a military officer and dictator who modernised Caracas and exploited the country’s rich oil reserves. In photographs that were unusual for her in terms of motif and style, Model captured the technical infrastructure for oil production around Lake Maracaibo. Because of their gloomy atmosphere, the images were unsuitable for use in advertising and propaganda. Unsettled by the paranoia of the McCarthy era, the photographer often found it difficult to relate to her surroundings.

Jazz

As a result of the reprisals during the McCarthy era, Lisette Model photographed significantly less in the 1950s than in the promising decades before. One exception were the photographs she took during a horserace in New York in 1956, where she directed her attention at the audience instead of the competition. Her preoccupation with the subject of jazz was most intense. It is Model’s largest body of work, which developed from her photographs of New York nightclubs in the 1940s. Model was one of the few women to photograph jazz events such as the Newport Jazz Festival or concerts of the Lenox School of Jazz at the Berkshire Music Barn in Massachusetts. Highly musical herself, Model knew how to use her straightforward approach to convey the passion and intensity of the musicians’ playing as an immediate experience. No musician was photographed by her as often as Billie Holiday. One of Lisette Model’s last pictures, taken in 1959, shows the singer lying in her coffin.

In the 1950s, Model planned to publish her jazz photographs. It would have been the first monographic jazz book in history, but the project failed when her former client at Harper’s Bazaar discredited Model as a “troublemaker” and, due to her “political unreliability,” dissuaded potential financial backers.

Starting in the 1970s, Lisette Model was rediscovered in exhibitions and interviews. After years of effort, the first monograph on her work, with an introduction by Berenice Abbott, came out in 1979 with the renowned publisher Aperture. It is now considered an incunabulum within the photo book genre. The Albertina owns the hitherto unpublished dummy with original prints. Originally, the book was to be printed with a comprehensive biography of the artist penned by author Phillip Lopate. Dissatisfied with the text, Model had the manuscript withdrawn and commented on it with scathing remarks: “I thought an introduction was to be written – not that I was to be put on trial,” she noted down on the title page.

Model’s behaviour was indicative of the protective shield she had built around her private life as a result of her threatening encounter with the paranoia of the McCarthy era. In her public statements and interviews she obscured facts and details of her biography. She resisted simplistic interpretations of her work, but also concealed and marginalised references to politically explosive works, such as the publication of her photographs from Nice in the communist publication Regards in the mid-1930s.

Press release from The Albertina Museum

Lisette Model (American born Austria, 1901-1983)
Coney Island Bather, New York
1939-1941
Gelatin silver print
49.5 × 39.3cm
Estate of Gerd Sander, Julian Sander Gallery, Cologne
©️ Estate of Lisette Model, courtesy of baudoin lebon and Avi Keitelman

Lisette Model (American born Austria, 1901-1983)
Fashion Show, Hotel Pierre, New York
1940-1946
Gelatin silver print
39.3 x 49.2 cm
The ALBERTINA Museum, Vienna, Permanent Loan Austrian Ludwig Foundation for Arts and Science
© Estate of Lisette Model, courtesy Lebon, Paris / Keitelman, Brussels

Lisette Model (American born Austria, 1901-1983)
Lower East Side, New York
1940-1947
34.6 × 27.1cm
The ALBERTINA Museum, Vienna
© Estate of Lisette Model, courtesy Lebon, Paris / Keitelman, Brussels

Lisette Model (1901-1983) 'Albert-Alberta, Hubert's 42nd St Flea Circus, New York' 1945

Lisette Model (American born Austria, 1901-1983)
Albert-Alberta, Hubert’s Forty-second Street Flea Circus, New York
1945, printed 1980s
Gelatin silver print
Estate of Gerd Sander, Julian Sander Gallery, Cologne

Lisette Model (American born Austria, 1901-1983)
Female impersonator
c. 1945
Gelatin silver print
National Gallery of Canada, Ottawa

Lisette Model (American born Austria, 1901-1983)
Opera, San Francisco
1949
Gelatin silver print
34 × 26.6cm
The ALBERTINA Museum, Vienna
© Estate of Lisette Model, courtesy Lebon, Paris / Keitelman, Brussels

Lisette Model (American born Austria, 1901-1983)
Opera, San Francisco
1949
Gelatin silver print
© The Lisette Model Foundation

Lisette Model (American born Austria, 1901-1983)

Lisette Model (Vienna, 1901 – New York, 1983) was one of the main practitioners of North American direct photography. Born into a Jewish bourgeois family in Vienna, she studied piano and singing with Arnold Schönberg. In 1926 she moved to Paris where she became interested in painting and photography. Due to the oncoming war in Europe and growing anti-Semitism spreading throughout the continent, Model moved to New York in 1938 and began to work as a photographer for the magazine Harper’s Bazaar under the guidance of Alexey Brodovitch. She became a member of the Photo League.

Free of any sort of indoctrination, Model’s work stands out for her use of direct portraiture and for focusing on the peculiarities of the people she portrayed. Her images are full of low-angle shots, radical framings, and powerful black and white contrasts, making them greatly expressive. Some of her most renowned series – Promenade des Anglais, Reflections, and Running Legs – were produced in the French Côte d’Azur and in New York.

At the end of her career Model worked with Gerhard Sander, grandson of the photographer August Sander, who became her art dealer and lab assistant. Her work as an instructor was also notable. She began teaching in 1949 at the California School of Fine Arts and continued to teach throughout her life at other institutions such as the New School for Social Research. Her role as a professor would leave a mark on some of the most important photographers of the following generation, such as Diane Arbus, Larry Fink, and Peter Hujar, to name a few.

Text from the Fundacion MAPFRE website

Lisette Model (American born Austria, 1901-1983)
Singer at the Metropole Café, New York
1946
Gelatin silver print
49.6 x 39.8 cm
The ALBERTINA Museum, Vienna
© Estate of Lisette Model, courtesy Lebon, Paris /
Keitelman, Brussels

Lisette Model (American born Austria, 1901-1983)
Woman with Veil, San Francisco
1949
Gelatin silver print
49.8 x 10.1 cm
Estate of Gerd Sander, Julian Sander Gallery, Cologne
© Estate of Lisette Model, courtesy of baudoin lebon and Avi Keitelman

Closeness that does not comfort

Model’s photographs are close. Uncomfortably close. Faces, bodies, gestures fill the frame, often to the limit of what is bearable. The famous tight cropping, often decided only in the darkroom, frees the people from their surroundings and confronts the viewer with full presence. There is no escaping. No decorative surroundings.

And yet there is no voyeurism. No mockery. Despite all the harshness, these images carry a form of respect, often with a good dose of humor or, depending on the subject, social criticism. You sense that someone is looking here, not looking down. There is tension hanging in the air – between ruthlessness and empathy – and it keeps the work relevant to this day.

Anonymous. “Zeit hinzusehen: Lisette Model in der Albertina,” on the ViennaCultgram website Nd [online] Cited 02/02/2026. Used under fair use conditions for the purposes of education and research

Lisette Model (American born Austria, 1901-1983)
Ollie McLaughlin, Hotel Viking, Newport Jazz Festival, Rhode Island
1956
Gelatin silver print
27.5 × 34.9cm
© Estate of Lisette Model, courtesy of baudoin lebon and Avi Keitelman

Lisette Model (American born Austria, 1901-1983)
Ella Fitzgerald
1954
Gelatin silver print

Lisette Model (American born Austria, 1901-1983)
Dizzy Gillespie, New York Jazz Festival
1956
Gelatin silver print

Lisette Model (American born Austria, 1901-1983)
Bud Powell, New York Jazz Festival
1957
Gelatin silver print

The Albertina Museum
Albertinaplatz 1
1010 Vienna
Phone: +43 (0)1 534 83 0

Daily 10am – 6pm
Except Wednesday and Friday 10am – 9pm

The Albertina Museum website

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Exhibition: ‘Diane Arbus: Sanctum Sanctorum’ at David Zwirner, London

Exhibition dates: 6th November, 2025 – 17th January, 2026

Diane Arbus (American, 1923-1971) 'Transvestite with her birthday cake, N.Y.C. 1969' 1969 from the exhibition 'Diane Arbus: Sanctum Sanctorum' at David Zwirner, London, Nov 2025 - Jan 2026

Diane Arbus (American, 1923-1971)
Transvestite with her birthday cake, N.Y.C. 1969
1969
Gelatin silver print
© The Estate of Diane Arbus

Without judgement

In my humble opinion Diane Arbus is the best portrait photographer of the 20th century.

As can be seen in the quotation from a 1939 high-school essay on Plato when Arbus was just 19 years old (below), latent inside her was an appreciation of difference, uniqueness, and the importance of life – all awaiting an out, an emanation of her spirit later manifested in her photographs through the picturing of her subjects.

Arbus found her mature voice as an artist, her métier if you like, when in 1962 she switched from a 35mm camera to a 2 1/4 inch twin-lens reflex (TLR) Rolleiflex (later a Mamiyaflex), a square format which became her iconic signature.

In the photograph Nancy Bellamy’s bedroom, N.Y.C. 1961 (1961, below) we therefore have evidence of the early results of the use of this new camera. In this photograph I believe you can feel how Arbus is still getting used to his new way of seeing the world, for you have to approach your visualisation of the world in a completely different way when constructing the image plane in a square format. Here she is still unsure as to where to place the camera. The light is fantastic coming in through the window and flooding the room but the out of focus left wall is weak and simply does not work with the image.

Fast forward to 1963-1965 and we see Arbus in complete control of her physical and emotional environment. In photographs from this period, whether medium distance portraits showing subjects in situ or tightly cropped portraits with minimal backgrounds, we see her undoubted mastery of natural light, flash, construction and tensioning of the image plane but, above all, in control of the feeling that emanates from the photographs that flows to the viewer.

Whether direct / acceptance / this is who I am (Interior decorator at the nudist camp in his trailer, New Jersey, 1963, 1963 below) to contained / introspective (Lucas Samaras, N.Y.C. 1966, 1966 below) – but never the dreaded “dead pan” – and on to the inscrutable / open / closed looks on each of the three faces in the photograph Triplets in their Bedroom, N.J., 1963 (1963, below), Arbus is the master at conjuring, no what is the word I’m looking for … Arbus is the master at materialising the energy of a person or place before our very eyes.

As the press release so eloquently states, “Through her singular combination of intelligence, charisma, intuition, and courage, Diane Arbus was frequently invited into homes and other private realms seldom seen by strangers. Though made in intimate settings, her photographs evidence no sense of intrusion or trespass. Instead, they reveal an unspoken exchange between photographer and subject, a moment of recognition in which confidences emerge freely and without judgment.”

An unspoken exchange between photographer and subject. A moment of revelation, or revelatio, where the curtain is pulled back to reveal our innermost secrets. Visualised by Arbus without judgement.

As the years progress towards 1968-1970 Arbus becomes bolder still. In photographs such as A naked man being a woman, N.Y.C., 1968 (1968, below), Girl sitting on her bed with her shirt off, N.Y.C., 1968 (1968, below) and Mexican Dwarf in his hotel room, N.YC., 1970 (1970, below) we see and feel such an intimate bond between the photographer and the subject – all crap cut out, all extraneous noise gone, just the baring of the soul of the sitter looking directly into the camera. As Minor White used to say, a communication / communion between the photographer and the subject, back through the lens of the camera and onto the film, forming a Zenian circle of energy, hoping for a revelation of spirit in the negative and subsequent print – whether that be from a rock, a landscape or a portrait.

And in two photographs from the same sitting, we can begin to understand how Arbus achieved her aim. In the photograph Transvestite at the birthday party, N.Y.C. 1969 (1969, below) we have the subject in situ, in context, laughing, happy, enjoying her birthday party surrounded by her things. Then things change. In Transvestite with her birthday cake, N.Y.C. 1969 (1969, below) Arbus closes in on this wonderful human being on her bed with her birthday cake. Isolating her from the background through the use of flash, there she is, fag in hand, staring directly into the camera in all her strength and vulnerability. Arbus evinces what it is to be this human being, she has empathy for the subject in these intimate settings.

I believe that Arbus’ empathy for her subjects was greatly enhanced by the waist level engagement with her sitters when using her medium format camera. Instead of bringing the camera up to the eye, Arbus looks down into the viewfinder to locate and ground the energy of her subjects, and the camera is nestled at solar plexus / belly button, with all the connection to mother, blood, energy and water (Amniotic Fluid) from which we all come. When singing and in yoga practice, breathing comes from the stomach and the energy flows in an out of the navel, the Manipura (solar plexus) in yoga, linked to personal power, emotional balance, and metabolism, acting as a hub for energy distribution.1 Having used an old Mamiya twin-lens C220 medium format camera myself I can totally appreciate the unique perspective and energy such a camera position brings to picturing the world.

“These archetypal images have become deeply embedded in the collective conscience where conscience is pre-eminently the organ of sentiments and representations. The snap, snap, snap of the shutter evinces the flaws of human nature, reveals the presence of a quality or feeling to which we can all relate. As Arbus states, the subject of the picture is always more important than the picture. And more complicated. That is why these photographs always capture our attention – because we become, we inhabit, we are the subject.”2

Dr Marcus Bunyan

1/ The (navel) is seen as a powerful energy centre in many traditions (Yoga, Ayurveda, TCM) and science, representing our origin, core strength, digestion (Agni/digestive fire), self-esteem, and life force (prana).

2/ Marcus Bunyan commenting on the exhibition Diane Arbus at Jeu de Paume, Paris, October 2011 – February 2012

Many thankx to David Zwirner for allowing me to publish the 5 images and installation photographs in the posting. All other photographs are used under fair use conditions for the purposes of eduction and research. Please click on the photographs for a larger version of the image.

“For me the subject of the picture is always more important than the picture. And more complicated.”

Diane Arbus

“There are and have been and will be an infinite number of things on earth: individuals all different, all wanting different things, all knowing different things, all loving different things, all looking different. Everything that has been on earth has been different from any other thing. That is what I love: the differentness, the uniqueness of all things and the importance of life…. I see something that seems wonderful; I see the divineness in ordinary things.”

Diane Arbus in a high-school essay on Plato, 1939

Dennis McGuire (American)
Untitled [Diane Arbus using her medium format Mamiya camera]
Nd
© Dennis McGuire

Used under fair use conditions for the purposes of education and research

Installation view of the exhibition Diane Arbus: Sanctum Sanctorum at David Zwirner, London showing at left, Arbus’ Girl sitting on her bed with her shirt off, N.Y.C., 1968; at centre, Interior decorator at the nudist camp in his trailer, New Jersey 1963; at second right, Mrs. T. Charlton Henry in a negligee, Philadelphia, Pa. 1965; and at right, Triplets in their Bedroom, N.J., 1963

Installation view of the exhibition Diane Arbus: Sanctum Sanctorum at David Zwirner, London showing at second left, Arbus’ Two friends at home, N.Y.C., 1965; at second right, Brenda Diana Duff Frazier, 1938 Debutante of the Year, at home, Boston, Mass. 1966; and at right, Transvestite at her birthday party, N.Y.C., 1968

Installation view of the exhibition Diane Arbus: Sanctum Sanctorum at David Zwirner, London showing Arbus’ photograph A naked man being a woman, N.Y.C. 1968

Installation view of the exhibition Diane Arbus: Sanctum Sanctorum at David Zwirner, London showing in the centre distance, Arbus’ Mexican dwarf in his hotel room, N.Y.C. 1970; at second right, Lucas Samaras, N.Y.C. 1966; and at right, Bishop on her bed, Santa Barbara, Cal., 1964

Diane Arbus (American, 1923-1971) 'Female impersonator on bed, N.Y.C. 1961' 1961 from the exhibition 'Diane Arbus: Sanctum Sanctorum' at David Zwirner, London, Nov 2025 - Jan 2026

Diane Arbus (American, 1923-1971)
Female impersonator on bed, N.Y.C. 1961
1961
Gelatin silver print
© The Estate of Diane Arbus

Diane Arbus (American, 1923-1971)
The Backwards Man in his hotel room, N.Y.C. 1961
1961
Gelatin silver print
© The Estate of Diane Arbus

Diane Arbus (American, 1923-1971)
Lucas Samaras, N.Y.C. 1966
1966
Gelatin silver print
© The Estate of Diane Arbus

Lucas Samaras (Greek: Λουκάς Σαμαράς; September 14, 1936 – March 7, 2024) was a Greek-born American photographer, sculptor, and painter. …

His “Auto-Interviews” were a series of text works that were “self-investigatory” interviews. The primary subject of his photographic work is his own self-image, generally distorted and mutilated. He worked with multi-media collages, and by manipulating the wet dyes in Polaroid photographic film to create what he calls “Photo-Transformations”.

Text from the Wikipedia website

Diane Arbus (American, 1923-1971)
Brenda Diana Duff Frazier, 1938 Debutante of the Year, at home, Boston, Mass. 1966
1966
Gelatin silver print
© The Estate of Diane Arbus

~ Sanctum Sanctorum: a sacred room or inner chamber; a place of inviolable privacy

Diane Arbus: Sanctum Sanctorum, an exhibition of forty-five photographs made in private places across New York, New Jersey, California, and London between 1961 and 1971, is on view at David Zwirner, London, from 6 November to 17 January 2025, and travels to Fraenkel Gallery, San Francisco in spring 2026. The exhibition will be accompanied by a comprehensive monograph reproducing all works in the exhibition, jointly published by both galleries.

Through her singular combination of intelligence, charisma, intuition, and courage, Diane Arbus was frequently invited into homes and other private realms seldom seen by strangers. Though made in intimate settings, her photographs evidence no sense of intrusion or trespass. Instead, they reveal an unspoken exchange between photographer and subject, a moment of recognition in which confidences emerge freely and without judgment.

Arbus’s desire to know people embraced a vast spectrum of humanity. Her subjects in Sanctum Sanctorum include debutantes, nudists, celebrities, aspiring celebrities, socialites, transvestites, babies, widows, circus performers, lovers, female impersonators, and a blind couple in their bedroom.

The exhibition brings together little-known works, such as Girl sitting in bed with her boyfriend, N.Y.C. 1966; Ozzie and Harriet Nelson on their bed, Los Angeles 1970; and Interior decorator at the nudist camp in his trailer, New Jersey 1963, alongside celebrated images like Mexican dwarf in his hotel room, N.Y.C. 1970 and A naked man being a woman, N.Y.C. 1968.

While many of Arbus’s photographs have become part of the public’s collective consciousness since her landmark retrospective at The Museum of Modern Art, New York, in 1972, seen in this context, viewers may discover aspects of even familiar works that have previously gone unnoticed.

Sanctum Sanctorum follows two recent major exhibitions of the artist’s work: Cataclysm: The 1972 Diane Arbus Retrospective Revisited at David Zwirner New York (2022) and Los Angeles (2025), and Diane Arbus: Constellation at LUMA, Arles (2023–2024) and the Park Avenue Armory, New York (2025).

Exhibition Catalogue

This new title ‘Sanctum Sanctorum’ illuminates Diane Arbus’s singular ability to enter private worlds.

Press release from the David Zwirner

Diane Arbus (American, 1923-1971)
Nancy Bellamy’s bedroom, N.Y.C. 1961
1961
Gelatin silver print
© The Estate of Diane Arbus

Used under fair use conditions for the purposes of education and research.

One of Arbus’s lesser known pictures, this photograph is of the bedroom of Nancy Bellamy, the wife of Richard Bellamy, a leading gallerist in 1960s New York who influentially championed Pop Art and Minimalism. Before she began her personal projects, Arbus worked in fashion photography with her husband, Allan, and she first met Nancy when she modelled for the Arbuses on a fashion shoot. As well as modelling, Bellamy also worked as a dancer, painter and costume designer, and had a keen interest in spiritualism. Like ‘Xmas Tree in a Living Room in Levittown 1963’, Arbus uses an empty room to create a portrait of the person – the dressmaker’s dummy, the canvas on the wall, the photographs by the mirror and the simple, yet elegant furnishings together create an impression of Arbus’s friend’s personality.

Text from the National Galleries of Scotland website

Diane Arbus (American, 1923-1971)
Interior decorator at the nudist camp in his trailer, New Jersey, 1963
1963
Gelatin silver print
© The Estate of Diane Arbus

Used under fair use conditions for the purposes of education and research.

Diane Arbus (American, 1923-1971)
Triplets in their Bedroom, N.J., 1963
1963
Gelatin silver print
© The Estate of Diane Arbus

Used under fair use conditions for the purposes of education and research.

Diane Arbus (American, 1923-1971) 'Bishop on her bed, Santa Barbara, Cal., 1964' 1964, printed later

Diane Arbus (American, 1923-1971)
Bishop on her bed, Santa Barbara, Cal., 1964
1964
Gelatin silver print
© The Estate of Diane Arbus

Used under fair use conditions for the purposes of education and research.

The bishop in Diane Arbus’s photograph “Bishop on her bed, Santa Barbara, Cal.” (1964, above) was Bishop Ethel Predonzan, a unique figure who believed she was in Santa Barbara to await the Second Coming of Christ and wore elaborate robes, described by Arbus as a “small lady in damask robes with hair of phosphorescent pink”.

Predonzan was a key subject in Arbus’s exploration of individuals on the fringes, showcasing the artist’s ability to find deep personal connection and reveal inner strangeness.

Google AI

Diane Arbus (American, 1923-1971)
Charlton Henry in a negligee, Philadelphia, Pa. 1965
1965
Gelatin silver print
© The Estate of Diane Arbus

Used under fair use conditions for the purposes of education and research.

Mrs T. Charlton Henry was a Philadelphia socialite, a philanthropist, and a fashion icon – often top of the ‘best-dressed’ lists. She was the kind of wealthy upper-class woman that Arbus’s father would have hoped to see in his Fifth Avenue department store buying the latest furs.

Text from the National Galleries of Scotland website

“Mrs. Henry, born Julia Rush Biddle of Philadelphia’s Main Line, weighs approximately 88 pounds. She will be 82 years old this month. She has been on the best-dressed list so often that she is now a member of fashion’s Hall of Fame. She still lives in Philadelphia, but commutes to New York for luncheon, shopping, theater. She sits, with the posture of another era, on a bound-to-be-seen banquette at La Caravelle restaurant and delves into a curry (“I’ll have jellied soup for dinner tonight”). Her silver and gold “57 varieties” hair is meticulously coifed; the fingernails that blow delicate little kisses of greeting to friends are tinted a deep pink. Her brown and white gingham Mainbocher is perked up with her favorite day jewels. There are marble-size pearls around the neck and one wrist, and massive yellow sapphires at the other wrist, the ears, and flashing away on a ring and a brooch.”

Enid Nemy. “Mrs. T. Charlton Henry: A Grande Dame and a Jogger,” on The New York Times website July 29, 1968 [Online] Cited 05/01/2026

Diane Arbus (American, 1923-1971)
Two friends at home, N.Y.C., 1965
1965
Gelatin silver print
© The Estate of Diane Arbus

Used under fair use conditions for the purposes of education and research.

Diane Arbus (American, 1923-1971)
A naked man being a woman, N.Y.C., 1968
1968
Gelatin silver print
© The Estate of Diane Arbus

Used under fair use conditions for the purposes of education and research.

Diane Arbus (American, 1923-1971)
Girl sitting on her bed with her shirt off, N.Y.C., 1968
1968
Gelatin silver print
© The Estate of Diane Arbus

Used under fair use conditions for the purposes of education and research.

Diane Arbus (American, 1923-1971)
Transvestite at the birthday party, N.Y.C. 1969
1969
Gelatin silver print
© The Estate of Diane Arbus

Used under fair use conditions for the purposes of education and research.

Diane Arbus (American, 1923-1971)
Mexican Dwarf in his hotel room, N.YC., 1970
1970
Gelatin silver print
© The Estate of Diane Arbus

Used under fair use conditions for the purposes of education and research.

David Zwirner
24 Grafton Street
London W1S 4EZ

Opening hours:
Tuesday – Saturday, 10am – 6pm

David Zwirner website

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Exhibition: ‘Beyond Symmetry: George Dureau’s Celebrations of the Human Form’ at the Bob Mizer Foundation, San Francisco

Exhibition dates: 6th March – 28th June, 2025

Curators: Dennis Bell, founder of the Bob Mizer Foundation, and De Kwok, Head of Public Programming

*PLEASE NOTE: THIS POSTING CONTAINS ART PHOTOGRAPHS OF MALE NUDITY – IF YOU DO NOT LIKE PLEASE DO NOT LOOK, FAIR WARNING HAS BEEN GIVEN*

George Dureau (American, 1930-2014)
Untitled
Nd
Vintage silver gelatin print

Celebrations of the Human Spirit

~ Honesty

~ ~ Integrity

~ ~ ~ Dignity

~ ~ ~ ~ Vulnerability

~ ~ ~ ~ ~ Respect

~ ~ ~ ~ ~ ~ Love

~ ~ ~ ~ ~ ~ ~ Friendship

~ ~ ~ ~ ~ ~ ~ ~ Sexuality

~ ~ ~ ~ ~ ~ ~ ~ ~ Strength

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ Beauty

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ Form

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ Humanism

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ Identity

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ Personality

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ Presence

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ Intimacy

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ Nude

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ Empathy

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ Revelation

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ Spirit

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ Truth

I’ve been wanting to do a posting on the magnificent New Orleans photographer George Dureau’s work for a long while but because there are so few exhibitions of his photographs I have never had the opportunity – until now.

It’s a great pity that his work is not as recognised as that of his contemporaries, Peter Hujar and Robert Mapplethorpe. Indeed, you can still pick up an original Dureau in the secondhand art market for around $500 whereas Mapplethorpe’s photographs run into the many thousands.

His photographs are not romantic, certainly not sentimental. He was fascinated by the people he photographed, their truth. These are the stories he conceptualised, posed, lit and photographed, stories that emerged from his imagination, that revealed surprising things about his subjects.

Unlike the clinical formalism of Mapplethorpe, Dureau worked with a poetry that was always present. Indeed, there is something so eloquent and sincere about his photographs for in them the artist draws (Dureau was also a painter) the mysteries of the soul of his subjects.

Dureau’s response to the world and the photographs that emanate from that engagement are humanist in the best sense of the word, revealing his subjects in a direct way that emphasises an individual’s dignity, worth and capacity for self-realisation.

Thus, I feel his photographs are a celebration not just of the human form but more importantly, of the human spirit.

Dr Marcus Bunyan

Many thankx to Dennis Bell, Corbin Crable and the Bob Mizer Foundation for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

“I live a warm, involved humanist sort of life. There are lots of people passing through it. I have exciting experiences and learn things about people. They always go into my art. I cannot have an experience and it not go into my art.”

George Dureau

John H. Lawrence, HNOC emeritus director of museum programs and himself a fine-art photographer, said Dureau’s portraits reveal a tangible intimacy between photographer and subject.

“George respected the people he asked to sit for him,” said Lawrence. “I don’t say that from a knowledge, just from what the photographs show. The direct stare into the camera, it may have been at George’s direction. Even with the gaze directed in that fashion, you don’t get the kind of quality you see in these portraits unless there is a mutual respect between the photographer and the subject. There is a vibe there that is based on these two people having respect for each other as the photograph is made.”

John H. Lawrence quoted in Dave Walker. “The Intimate Eye of George Dureau,” on The Historic New Orleans Collection website, December 31, 2021 [Online] Cited 20/06/2025

This exhibition presents 25 evocative black-and-white portraits by George Dureau, capturing the resilience and vulnerability of his subjects – from athletes to marginalised individuals – against the vibrant cultural backdrop of New Orleans, where beauty and humanity converge in transformative ways.

Installation view of the exhibition Beyond Symmetry: George Dureau’s Celebrations of the Human Form at the Bob Mizer Foundation, San Francisco showing Dureau’s photograph Craig Blanchette, 1992

Installation views of the exhibition Beyond Symmetry: George Dureau’s Celebrations of the Human Form at the Bob Mizer Foundation, San Francisco showing Dureau’s photograph John Slate, Nd

Installation view of the exhibition Beyond Symmetry: George Dureau’s Celebrations of the Human Form at the Bob Mizer Foundation, San Francisco

Installation views of the exhibition Beyond Symmetry: George Dureau’s Celebrations of the Human Form at the Bob Mizer Foundation, San Francisco

The Bob Mizer Foundation proudly presents Beyond Symmetry: George Dureau’s Celebrations of the Human Form, an exhibition showcasing 25 evocative black-and-white portraits by the acclaimed New Orleans artist George Dureau. This compelling collection captures the resilience, vulnerability, and individuality of Dureau’s subjects, spanning athletes, performers, and marginalised individuals.

Dureau’s photography transcends traditional portraiture, blending classical composition with the rich cultural spirit of New Orleans. His intimate works explore themes of identity and dignity, transforming vulnerabilities into powerful symbols of humanity’s resilience. The photographs invite viewers to reimagine beauty as inclusive, diverse, and multifaceted.

“George Dureau’s work is a testament to his unique ability to celebrate the human form while challenging societal norms,” says Den Bell, founder of the Bob Mizer Foundation. “His portraits honour the individuality of his subjects while weaving in the vibrancy of New Orleans, making his work timeless and deeply impactful.”

“Dureau photographed people with kindness and sympathy,” added Mizer Foundation’s Head of Programming, De Kwok, “It has been said that his subject matter became a member of his extended family and you can clearly see that in the way his camera lovingly captured them.”

The exhibition will be on view from March 6 to June 28, 2025, at the Bob Mizer Foundation’s Main Gallery. An opening reception will be held on March 6 from 6.00 pm – 8.30 pm, providing an opportunity to explore the works and celebrate Dureau’s extraordinary legacy.

About George Dureau

A celebrated figure in the art world, George Dureau (1930-2014) was renowned for his black-and-white photography and classical paintings. Rooted in the rich cultural heritage of New Orleans, Dureau’s art challenges conventions and highlights the resilience of the human spirit. His work has been exhibited internationally and continues to inspire audiences with its profound emotional depth and technical mastery.

Text from the Bob Mizer Foundation website

George Dureau (American, 1930-2014)
Wilbert with Hook
Nd
Vintage silver gelatin print
20 x 16 inches

George Dureau (American, 1930-2014)
B.J. Robinson
1995
Vintage silver gelatin print

George Dureau (American, 1930-2014)
Troy Brown “For Tennessee”
Nd
Vintage silver gelatin print

George Dureau (American, 1930-2014)
Untitled (Sonny Singleton)
Nd
Vintage silver gelatin print

This exhibition highlights the remarkable artistry of George Dureau through 25 compelling black-and-white portraits that showcase his unique vision. Created during the 1970s and 1980s, these photographs transcend traditional boundaries, blending classical composition with an unflinching exploration of the human experience. Dureau’s subjects – athletes, performers, friends, and individuals often marginalised by society – are elevated to iconic status through his lens.

The images reveal a profound empathy and an unshakable belief in the inherent dignity of every individual. With a studio rooted in the vibrant cultural milieu of New Orleans, Dureau captured not only the physical form but also the spirit of his subjects, transforming their vulnerabilities into striking symbols of resilience and humanity. His work redefines beauty as inclusive and multifaceted, challenging societal norms and inviting reflection on identity, strength, and community.

This exhibition Beyond Symmetry: George Dureau’s Celebrations of the Human Form presents 25 photographs by one of New Orleans’ most celebrated artists. Dureau’s black-and-white portraits, taken primarily during the 1970s and 1980s, capture the raw beauty, strength, and vulnerability of his subjects. Known for his classical approach and profound empathy, Dureau’s work invites us to confront traditional notions of beauty, body, and identity while celebrating the richness of the human experience.

George Dureau’s intimate portraits are both timeless and grounded in the rich cultural tapestry of New Orleans. His subjects include athletes, performers, friends, and marginalised individuals – including amputees and people with disabilities – rendered with dignity and compassion. Through his lens, Dureau elevates these figures to monumental status, echoing the grandeur of classical sculpture and Renaissance painting. His compositions emphasize the interplay of light and shadow, underscoring the sculptural quality of the human form.

One cannot discuss Dureau’s photography without acknowledging his connection to the city of New Orleans. His studio in the French Quarter became a space of artistic exploration, where he cultivated a dynamic and diverse community. This exhibition captures the spirit of that time and place, highlighting the distinct cultural influences that informed his work. The city’s unique blend of European, African, and Creole traditions provided a fertile ground for Dureau’s creativity, inspiring him to blend the classical and contemporary, the local and the universal.

Dureau’s photographs are celebrated not only for their technical mastery but also for their emotional depth. His subjects often meet the camera’s gaze directly, creating a sense of intimacy and trust. This rapport between artist and subject is palpable, revealing layers of vulnerability and strength. By choosing subjects who were often overlooked or marginalised, Dureau challenges societal norms and compels viewers to reconsider preconceived notions of worth and beauty.

This exhibition also explores the parallels between Dureau’s work and that of his contemporary, Robert Mapplethorpe. While the two artists shared a fascination with the human form and the dramatic use of black-and-white photography, their approaches diverged in significant ways. Dureau’s images are imbued with warmth and humanity that reflect his deep connection to his subjects. Unlike Mapplethorpe, who often sought a polished and idealised aesthetic, Dureau embraced imperfection and individuality, resulting in portraits that are as soulful as they are striking.

Among the works on display are several of Dureau’s most iconic images. Craig Blanchette, 1992 (above) captures a young man with a disarming gaze, his body framed in chiaroscuro that highlights his muscular form and absence of legs. The image challenges the viewer to see beyond the physical difference, emphasising Craig’s confidence and vitality. Similarly, Roosevelt Singleton features a subject with dwarfism, his ethereal presence heightened by the soft, diffused light. These works exemplify Dureau’s ability to transform the ordinary into the extraordinary, presenting his subjects as both individuals and archetypes.

Dureau’s artistry extends beyond the purely visual. His photographs resonate with themes of resilience, identity, and community. They ask us to confront the complexities of human existence and to celebrate the diversity of the human condition. By placing marginalised individuals at the forefront of his work, Dureau not only elevates their stories but also reflects the universal truths of vulnerability and strength that connect us all.

This exhibition offers viewers the opportunity to engage with Dureau’s legacy in a deeply personal way. Each photograph serves as a testament to the power of art to reveal the unseen, to challenge the status quo, and to inspire empathy. Through his lens, Dureau reminds us that every individual – regardless of their physical appearance or societal status – possesses inherent dignity and beauty.

The 31 photographs selected for this show represent the breadth and depth of Dureau’s oeuvre. From tender portraits of friends to bold explorations of the male nude, the images on display capture the full spectrum of his artistic vision. Each piece is a study in contrasts: light and shadow, strength and vulnerability, individuality and universality. Together, they form a cohesive narrative that celebrates the complexity of the human experience.

George Dureau’s work has left an indelible mark on the world of photography and beyond. His ability to see and celebrate the humanity in every subject has cemented his place as a true visionary. This exhibition, Beyond Symmetry: George Dureau’s Celebrations of the Human Form, invites you to step into his world – a world where beauty is redefined, where differences are celebrated, and where the human spirit shines through in every frame.

As you explore these images, consider the stories they tell and the questions they pose. How do we define beauty? What does it mean to see and be seen? And how can art challenge us to look beyond the surface and connect with the essence of another human being? In celebrating the life and work of George Dureau, we celebrate the power of art to transform, to inspire, and to unite us all.

Press release from the Bob Mizer Foundation

George Dureau (American, 1930-2014)
B.J. Robinson
Nd
Vintage silver gelatin print

George Dureau (American, 1930-2014)
Untitled
Nd
Vintage silver gelatin print

George Dureau (American, 1930-2014)
Untitled (Bob Lang)
Nd
Vintage silver gelatin print

Bob Mizer Foundation
920 Larkin St., San Francisco, CA

Opening hours:
Tues – Sat 12 – 6pm

Bob Mizer Foundation website

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Exhibition: ‘Lucia Moholy – Exposures’ at Fotostiftung Schweiz, Winterthur, Zurich

Exhibition dates: 8th February – 9th June, 2025

Curator: Jan Tichy

Lucia Moholy (British born Czech, 1894-1989) 'Roof of the Atelier-House, Bauhaus Dessau' 1926 from the exhibition 'Lucia Moholy – Exposures' at Fotostiftung Schweiz, Winterthur, Feb - June, 2025

Lucia Moholy (British born Czech, 1894-1989)
Roof of the Atelier-House, Bauhaus Dessau
1926
© 2025, ProLitteris, Zürich

I love Bauhaus design and photographs of the Bauhaus School and these are excellent photographs of both by Lucia Moholy: powerful, graphic, minimalist, modernist, echoing the ethos of the school itself. The strong portraits are pretty damn good as well…

It’s interesting to note then that Moholy was not particularly enamoured of this new modernist vision: “From her diaries, we know that Moholy didn’t like living in Dessau and her photos of the school, which are very alluring, also hint at her despair and dislike of being there.”

Then to learn that Walter Gropius, founder of the Bauhaus School, “had taken the negatives with him when he emigrated to the USA via London leading to years of negotiation with lawyers to get the negatives back.”

Why would you take the negatives of another artist, use them without credit and then refuse to give them back for many years without lawyers being involved? It’s incredible what human beings especially males will do (power and control), all because Gropius found the images useful for him to use! (see below)

While it is wonderful to be able to publish the first posting on Art Blart on the artist, I wish galleries and museums would stop making claims such as, Moholy “was one of the 20th century’s most internationally recognised and important female photographers.”

Let’s be frank: she wasn’t, not anywhere close.

Even in Europe in the 1930s we think of Florence Henri, Germaine Krull, Claude Cahun and Marcel Moore, Ilse Bing, Edith Tudor-Hart, Dora Maar etc etc… without even considering American female photographers of the era, or indeed the rest of the century. Today, many have more significance in the history of photography than Lucia Moholy ever will have.

This is in no way denigrating her work at all which I like tremendously, but just to assert that statements not thought through by marketing and media departments may come back to bite you on the arse.

Best just to say that Lucia Moholy was an accomplished artist who made focused, thoughtful, beautiful photographs of an era now nearly a century past. What more do you need to say.

Dr Marcus Bunyan

Many thankx to the Fotostiftung Schweiz for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

“In 1938, while Moholy lived in London, Walter Gropius used about fifty of Moholy’s images from the Bauhaus years – from her negatives that he still had in his possession – in the Museum of Modern Art (MoMA) exhibition and the accompanying catalogue, without giving her any credit. …

Gropius had been using her photographs without crediting her. She repeatedly reached out to Gropius to reclaim her images and he would continuously protest. Moholy resorted to hiring a lawyer to retrieve her work^.

Some relevant letters between Walter Gropius and Lucia Moholy are displayed on the website 99% Invisible. Moholy stated, “These negatives are irreplaceable documents which could be extremely useful, now more than ever” to which Gropius replied, “[…] long years ago in Berlin, you gave all these negatives to me. You will imagine that these photographs are extremely useful to me and that I have continuously made use of them; so I hope you will not deprive me of them.” Lucia Moholy responded, “Surely you did not expect me to delay my departure in order to draw up a formal contract stipulating date and conditions of return? No formal agreement could have carried more weight than our friendship. It is a friendship I have always relied on, and which, also, I am now invoking.^“

Moholy did not get physical possession of her original material until 1957, but even then she only could recover a portion of them, 230 out of the 560 Bauhaus-era negatives she took, while 330 negatives, according to Moholy’s own card catalogue, are still missing.”

Anonymous. “Lucia Moholy,” on the Wikipedia website [Onloine] Cited 30/05/2025

Lucia Moholy (British born Czech, 1894-1989) 'Workshop wing, design by Walter Gropius, Bauhaus Dessau' around 1926 from the exhibition 'Lucia Moholy – Exposures' at Fotostiftung Schweiz, Winterthur, Feb - June, 2025

Lucia Moholy (British born Czech, 1894-1989)
Workshop wing, design by Walter Gropius, Bauhaus Dessau
around 1926
© 2025, ProLitteris, Zürich

Lucia Moholy (1894-1989) was one of the 20th century’s most internationally recognised and important female photographers. Her architectural photographs and portraits from her years at the Bauhaus in Dessau, which have become icons of photographic history, still shape how that institution is perceived today. However, Moholy was not just a photographer, but also an art historian, critic, writer and archivist; she described herself as a ‘documentalist’ and made a name for herself in the field of information science.

The exhibition Lucia Moholy – Exposures is the first to show the broad scope of her work from the 1910s to the 1970s. Her photographic oeuvre is presented together with numerous documents, some of them newly discovered, which shed light on Moholy’s role in the avant-garde during the interwar period, as well as her youth in Prague, her editorial work in Germany, her activity as a portraitist in London, and her involvement with early microfilm technology in England and Turkey.

Finally, the exhibition also invites visitors to encounter Lucia Moholy in the context of Zurich, where she spent the last thirty years of her life. During that time, she also maintained a relationship with the then fledgling Fotostiftung Schweiz, which today is home to a large collection of her photographs.

Text from the Fotostiftung Schweiz website

Lucia Moholy (British born Czech, 1894-1989) 'Gropius House in Dessau' 1925

“This street view of Gropius’s house in Dessau is glimpsed through a line of birch trees that conjures a feeling of entrapment, almost like prison bars. It reinforces this sense of being fenced in or fenced off – a feature of many of Moholy’s images of the Masters’ Houses, which provided accommodation for Bauhaus teachers.

“The photograph really captures the modernist style of Gropius’s buildings, with the rectilinear geometric shapes and the dark windows inserted into the white facades. While living in Dessau, Moholy’s relationship with Gropius and his wife Isa was amiable and continued to be so when the Gropiuses emigrated to the United States.

“It was only in the 1950s, when she learned how the negatives she left behind in Berlin in 1933 had been used to build the legacy of the school without her knowledge, that the relationship turned sour and she engaged a lawyer to help her recover the images.”

Meghan Forbes, co-curator of the exhibition when it was at Kunsthalle Praha quoted in Alyn Griffiths. “Lucia Moholy’s photographs provide a different perspective on the Bauhaus,” on the Dezeen website, 9th August, 2024 [Online] Cited 10/05/2025

Lucia Moholy (British born Czech, 1894-1989)
Workshop wing from south-west, Bauhaus Dessau
1926
© 2025, ProLitteris, Zürich

Lucia Moholy (British born Czech, 1894-1989)
Bauhaus Dessau: Workshop building from the southwest
c. 1926
© 2025, ProLitteris, Zürich

Lucia Moholy (British born Czech, 1894-1989)
Workshop wing of the Bauhaus Building in Dessau
c. 1926
© 2025, ProLitteris, Zürich

“To me, this photograph of Walter Gropius’s Bauhaus building with a muddy, unpaved road in the foreground shows the messier, dirtier aspects of constructing a new modernist vision. From her diaries, we know that Moholy didn’t like living in Dessau and her photos of the school, which are very alluring, also hint at her despair and dislike of being there.

“Moholy’s photographs documenting the Bauhaus buildings and design objects already appeared – with and without credits – in books at the time, as well as in the popular press. In the 1950s, she discovered that at least 40 of her images were used in the catalogue of the seminal 1938 Bauhaus exhibition held at MoMA in New York.

“It kickstarted a life-long campaign of letter-writing to try to obtain both the possession of her glass negatives from the Bauhaus years and appropriate author credit and compensation for the publication of her images.”

Lucia Moholy (British born Czech, 1894-1989)
Dining room Moholy-Nagy, Meistersiedlung Bauhaus Dessau
1926
© 2025, ProLitteris, Zürich

In the exhibition Lucia Moholy – Exposures, Fotostiftung Schweiz is honouring the oeuvre of a versatile 20th-century pioneer. The famous Bauhaus photographs taken by Lucia Moholy (1894-1989) still shape how that institution is seen today. She also left a significant legacy via her work as an art historian, critic, writer and microfilm expert. The exhibition shines a spotlight on this long-underestimated figure, who spent the last 30 years of her life in Zollikon, near Zurich.

Lucia Moholy – Exposures presents, for the first time, the full breadth of her work from the 1910s to the 1970s. Photographs, letters, diaries, publications and microfilms are shown, spread across three exhibition rooms. The focus is on key periods of her life: her youth in Prague, her time at the Bauhaus, her exile in London and her pioneering work on microfilm technology. One point of emphasis is her connection with Zurich and with Fotostiftung Schweiz, which holds many of her images. Works by the contemporary Czech artist and curatorJan Tichy will also be on display. The exhibition is realised in cooperation with Kunsthalle Praha.

Photographer of the Bauhaus

Lucia Moholy left Prague in 1915 to work for various German publishers. In Berlin, she met Hungarian artist László Moholy-Nagy, whom she married in 1921. Together, they explored new reproduction technologies and the possibilities of the photogram. When Moholy-Nagy was appointed as a master at the Bauhaus, Moholy accompanied him and began to take photographs: Between 1923 and 1928, she documented Bauhaus design objects and Walter Gropius’s famous Dessau buildings. Her clearly composed shots still characterise the visual legacy of that institution to this day. Moholy’s portraits of Bauhaus figures like Anni Albers, Walter Gropius and Florence Henri are particularly impressive, and have been made central to the exhibition.

Exile and a new beginning

In 1928, Lucia Moholy and László Moholy-Nagy left the Bauhaus and moved to Berlin, where they soon separated. Moholy took charge of the photography class at Johannes Itten’s art school, while simultaneously trying her hand at photojournalism. Her flight from the Nazis in 1933 took her to London. There, she opened a photo studio and wrote the bestseller A Hundred Years of Photography, 1839-1939. After her studio was destroyed by bombing in 1940, she turned to microfilm technology. She founded her own documentation service and set up a microfilm centre in Ankara as a UNESCO expert.

The search for the glass negatives

After the end of the Second World War, Moholy noticed many of her Bauhaus photographs appearing in newly released publications. After extensive research, she eventually learnt that Walter Gropius had taken the negatives with him when he emigrated to the USA via London. It was not until 1957, after years of legal negotiations, that Lucia Moholy was able to get a large number of her negatives back, which are now in the Bauhaus Archive in Berlin.

Late recognition of the photographer

Moholy moved to Zurich in 1959. Here, she wrote about Zurich exhibitions for English magazines and was a prominent figure on the art scene. During the 1970s and 1980s, interest in Moholy’s photographic works finally grew. They were shown in exhibitions and published in magazines. In 1981, a solo exhibition was held in her honour at Gallery Ziegler in Zurich. Four years later, her first monograph was published, with in-depth analysis of her work by art historian Rolf Sachsse. Moreover, two founding members of Fotostiftung Schweiz, Rosellina Burri-Bischof and Walter Binder, maintained contact with Lucia Moholy. Thanks to a purchase and a donation from Moholy’s estate, Fotostiftung Schweiz now holds 146 of her prints, which can be accessed via the Online Image Archive and constitute the largest collection outside the Bauhaus Archive.

Jan Tichy – Weight of Glass

The exhibition at Fotostiftung Schweiz is supplemented with contemporary works by the artist and curator Jan Tichy, who has been engaging with Moholy’s legacy for almost 20 years. His microfilm installation can be seen in the passage leading to the photo library. In addition, contemporary video works, installations and photographs are being shown at oxyd-Kunsträume from the 7th of February to the 2nd of March 2025, including the impressive Installation no. 30 (Lucia), for which Tichy arranges and illuminates 330 glass plates in the size of the original negatives. Set up in a dark room, the installation creates a fleeting and fragile memorial to an important protagonist of the 20th century.

Lucia Moholy – Exposures is a Kunsthalle Praha exhibition project, organised in cooperation with Fotostiftung Schweiz, Winterthur, and the Bauhaus Archive, Berlin.

Press release from Fotostiftung Schweiz, Winterthur

Lucia Moholy (British born Czech, 1894-1989) 'Metal workshop, design by Marianne Brandt, Bauhaus Dessau' 1924 from the exhibition 'Lucia Moholy – Exposures' at Fotostiftung Schweiz, Winterthur, Feb - June, 2025

Lucia Moholy (British born Czech, 1894-1989)
Metal workshop, design by Marianne Brandt, Bauhaus Dessau
1924
© 2025, ProLitteris, Zürich

“Marianne Brandt is a really important Bauhaus designer who ended up living in East Germany in relative obscurity, although her work is now also receiving due attention. The somewhat static composition of the two objects side by side is dynamised by the diagonals produced by the larger vessel’s slender spout and the decision to slant in the ashtray’s top, emphasizing the use value.

“It also shows how Moholy played with reflective surfaces when photographing metal objects, evoking the work of Florence Henri who was at the Bauhaus at the same time. Henri was known for capturing her own portrait as she played with glass and metal in her photographs.

“We can also occasionally catch a glimpse of Moholy in some of her metal studies. But in other instances, she focuses on highlighting the lustrous quality of the objects in isolation. These images of metal objects are perhaps the best-known of her Bauhaus product photographs. But she also took pictures of pieces made from ceramics or wood that indicate the evolution of design thinking at the school.”

Lucia Moholy (British born Czech, 1894-1989) 'Edith Tschichold, Bauhaus Dessau' 1926

Edith Tschichold was the wife of Bauhaus typographer and graphic designer Jan Tschichold (German, 1905-1986)

Lucia Moholy (British born Czech, 1894-1989) 'László Moholy-Nagy, Bauhaus Dessau' 1926

~ European art research tour exhibition: ‘László Moholy-Nagy and New Typography: A Reconstruction of a Berlin Exhibition from 1929’ at the Staatliche Museen zu Berlin, August – September 2019, posted November 2020
~ Exhibition: ‘Moholy-Nagy: Future Present’ at the Los Angeles County Museum of Art, February – June 2017
~ Exhibition: ‘Moholy-Nagy: Future Present’ at the Solomon R. Guggenheim Museum, New York, May – September 2016
~ Exhibition: ‘László Moholy-Nagy. The Art of Light’ at the Ludwig Museum, Budapest, June – September 2011
~ Exhibition: ‘László Moholy-Nagy – Art of Light’ at Martin Gropius-Bau, Berlin, November 2010 – January 2011
~ Exhibition: ‘László Moholy-Nagy  Retrospective’ at Schirn Kunsthalle, Frankfurt, October 2009 – February 2010

Lucia Moholy (British born Czech, 1894-1989) 'Walter Gropius, Bauhaus Dessau' 1926

Lucia Moholy (British born Czech, 1894-1989)
Ingeborg Lebert
1927
Gelatin silver print
22 x 29.8cm
© 2025, ProLitteris, Zürich

Lucia Moholy (British born Czech, 1894-1989) 'Lou Scheper' 1927

Lou Scheper-Berkenkamp née Hermine Luise Berkenkamp (German, 1901-1976) was a painter, colour designer, the avant-garde author of children’s books, fairy-tale illustrator and costume designer.

More information on the Wikipedia website

Lucia Moholy (British born Czech, 1894-1989) 'Florence Henri, Bauhaus Dessau' 1927

“Henri’s sophisticated, avante-garde, sculptural compositions have an almost ‘being there’ presence: a structured awareness of a way of looking at the world, a world in which the artist questions reality. She confronts the borders of an empirical reality (captured by a machine, the camera) through collage and mirrors, in order to take a leap of faith towards some form of transcendence of the real. Here she confronts the limitless freedom of creativity, of composition, to go beyond objectivity and science, to experience Existenz (Jaspers) – the realm of authentic being.*

These photographs are her experience of being in the world, of Henri observing the breath of being – the breath of herself, the breath of the objects and a meditation on those objects. There is a stillness here, an eloquence of construction and observation that goes beyond the mortal life of the thing itself. That is how these photographs seem to me to live in the world. I may be completely wrong, I probably am completely wrong – but that is how these images feel to me: a view, a perspective, the artist as prospector searching for a new way of authentically living in the world.”

Marcus Bunyan commenting on the exhibition Florence Henri. Compositions at the Pinakothek der Moderne, Munich, March – September 2014

Lucia Moholy (British born Czech, 1894-1989) 'Gypsy, Jugoslavia' 1930-1931

Lucia Moholy (British born Czech, 1894-1989) 'Ruth Fry' 1936

Anna Ruth Fry (British , 1878-1962), usually known as Ruth Fry, was a Quaker writer, pacifist and peace activist.

More information on the Wikipedia website

Lucia Moholy (British born Czech, 1894-1989)
Emma, Countess of Oxford and Asquith, London
1937
© 2025, ProLitteris, Zürich

Hans Peter Klauser (Swiss, 1910-1989)
Lucia Moholy in her studio in Zollikon
1972
© Hans Peter Klauser/Fotostiftung Schweiz

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Exhibition: ‘Dawoud Bey: Street Portraits’ at the Denver Art Museum

Exhibition dates: 17th November, 2024 – 11th May, 2025

Curator: Eric Paddock, Curator of Photography at Denver Art Museum

Dawoud Bey (American, b. 1953)
Two Girls from a Marching Band, Harlem, NY
1990
Pigment print
Courtesy the artist and Stephen Daiter Gallery, Chicago
© Dawoud Bey

Street cred

I have posted twice before on Art Blart on Dawoud Bey’s An American Project exhibition – once when it was at the High Museum of Art (November 2020 – March 2021) and then the Whitney Museum of American Art (April – October, 2021)

I waxed lyrical about his photographs which I greatly admire.

“From formal to informal portraiture, through conceptual “bodies”, Bey’s work visualises Black American history in the present moment, not by using the trope of reusing colonial photographs or memorabilia, but by presenting afresh the history of injustice enacted on a people and a culture, picturing their ongoing pain and disenfranchisement – in the here and now – through powerful and deeply political photographs…

From his early street photographs through the later large format Polaroid work and on to the conceptual series, Bey’s photographs have an engaging directness and candour to them. There are no photographic or subjective histrionics here, just immensely rich social documentary photographs that speak truth to subject. The subjects stare directly at the camera and reveal themselves with a poignant honesty.”

If you look at the installation photographs of both postings you will notice the small-scale prints of his notable black and white large-format (4 × 5-inch) camera and Polaroid Type 55 film photographs. But in this exhibition, Dawoud Bey: Street Portraits at the Denver Art Museum, Bey has used the large format negatives “to make large-scale, highly detailed prints that could be enlarged to create monumental portraits.”

To my eye and mind, these monumental portraits simply don’t work … on many levels.

Firstly, the size seems totally inappropriate as a form of theatre (for that is what Bey is making them at this size) and as a photographic document to the honest representation of these people – to me, completely at odds with the spirit of the subject being captured.

Secondly – and remembering that I have not seen the exhibition or walked through it but I am using the numerous installation photographs as my guide – there seems to be little flow to the images, installed as they are cheek by jowl, on the line, with no groupings or spacing, facing off against each other, face after face – with seemingly no understanding by curator or artist of Minor White’s idea of ice/fire, or the space between, the frisson that is generated between two or more images, in conversation, in sequence. Even the lines of sight between exhibition spaces leave little to be discovered afresh.

I have never understood this need for “monumentalism” in contemporary photography especially when the work does not need it and the energy of the work does not support it.

The advent of digital printing and large scale printers have enabled the production of gigantic contemporary photographs. “Large-scale photography challenges traditional notions of what constitutes a photograph and can be seen as a way to engage with the history of painting and cinema… Large-scale photography allows artists to explore the relationship between the overall composition and the individual details within the image. This can create a sense of both macro and micro, where the viewer can zoom in and out to appreciate different aspects of the image… Large-scale photography is used by many artists to explore themes related to identity, technology, consumerism, and environmental issues. The size of the prints can be a way to amplify these themes and create a more impactful visual statement. Large-scale photographs are well-suited for exhibition spaces where they can be displayed in a way that maximizes their impact. The large size of the prints can also create a sense of awe and wonder for the viewer.” (Generative AI on Google)

“In the 1990s, the group most commonly associated with large-scale photography, and in many ways responsible for the worldwide popularity of the technique, were the students of Bernd and Hilla Becher at the Kunstakademie Düsseldorf, including Thomas Struth, Andreas Gursky, Candida Höfer, and Thomas Ruff.” (Artsy website) With the work of artist’s such as Jeff Wall or Gregory Crewdson we become immersed in their cinematically constructed, staged fantasy worlds through the sheer scale of the photographs. With the gigantic portraits of Thomas Ruff it is not so much about the individual persona in the photograph as their every pore, a scientific examination of the surface micro death contained within every image.

Of course, I understand the desire for large photographs in creating a sense of immersion and exploring themes related to scale, power, identity and the human experience … but I don’t necessarily agree with the conditions of their becoming, nor do I think scale necessarily works for every photographic image. A photograph can be printed so that it has many sizes where it “speaks” to you and the viewer, but not every size works. I vividly remember seeing the exhibition Richard Avedon People at The Ian Potter Museum of Art, Melbourne in 2015 and observing that Avedon’s reaction to the ever expanding size of postmodern “gigantic” photography were floor to ceiling photographs, vertiginous overblown edifices which fell as flat as a tack.

I get the same feeling here.

Impact not intimacy, (visually) overwhelming not (visually) engaging.

Fundamentally, these “monumental” photographs by Dawoud Bey are no longer “street portraits” for they lack the intimacy and intensity of that style, becoming something rather less … beguiling, in the process.

Dr Marcus Bunyan

Many thankx to the Denver Art Museum for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

Installation view of the exhibition 'Dawoud Bey: Street Portraits' at the Denver Art Museum

Installation views of the exhibition Dawoud Bey: Street Portraits at the Denver Art Museum

From 1988 to 1991, Dawoud Bey (American, born 1953) photographed African Americans in the streets of various American cities. He asked a cross section of these communities to pose for him, creating a space of self-presentation and performance in their urban environments. Bey used a large format tripod-mounted camera and a unique positive/negative Polaroid film that created both an instant print and a reusable negative. As part of every encounter, Bey gave each person the small black-and-white print as a way of reciprocating and returning something to the people who allowed him to make their portraits. The resulting photographs reveal the Black subjects in their psychological complexity, presenting themselves openly and intimately to the camera, the viewer, and the world.

Installation views of the exhibition Dawoud Bey: Street Portraits at the Denver Art Museum

Dawoud Bey: Street Portraits is the first standalone museum show to explore a transformational phase of the celebrated photographer and 2017 MacArthur Fellow Dawoud Bey’s work. The show features 37 portraits he made between 1988 and 1991, when he collaborated with Black Americans of all ages whom he met on the streets of various American cities. He asked a cross section of people in these communities to pose for him, creating a space of self-presentation and performance in their urban environments.

Bey used a large format tripod-mounted camera and a unique positive/negative Polaroid film that created both an instant print and a reusable negative. Bey considers photography an ethical practice that requires collaboration with his subjects. As part of every encounter, he gave each person a small black-and-white Polaroid print as a way of reciprocating and returning something to the people who allowed him to make their portrait.

Street Portraits is organised by the community the photographs were made in: Brooklyn; Washington, D.C.; Rochester; Amityville; and Harlem. Bey defies racial stereotypes by encouraging Black people to present themselves openly and intimately to the camera, the viewer, and the world.

Text from the Denver Art Museum website

Dawoud Bey (American, b. 1953)
A Young Man Resting on an Exercise Bike, Amityville, NY
1988
Pigment print
Courtesy the artist and Stephen Daiter Gallery, Chicago
© Dawoud Bey

Dawoud Bey (American, b. 1953)
Sunshine Bracey and Friend, Brooklyn, NY
1990
Pigment print
Courtesy the artist and Stephen Daiter Gallery, Chicago
© Dawoud Bey

Dawoud Bey (American, b. 1953)
A Girl with School Medals, Brooklyn, NY
1988
Pigment print
Courtesy the artist and Stephen Daiter Gallery, Chicago
© Dawoud Bey

Dawoud Bey (American, b. 1953)
A Couple at a Main Street Bus Stop, Rochester, NY
1989
Pigment print
Courtesy the artist and Stephen Daiter Gallery, Chicago
© Dawoud Bey

Dawoud Bey (American, b. 1953)
A Young Woman and a Girl, Amityville, NY
1988
Pigment print
Courtesy the artist and Stephen Daiter Gallery, Chicago
© Dawoud Bey

Dawoud Bey (American, b. 1953)
Peg’s Grandson, Brooklyn, NY
1988
Pigment print
Courtesy the artist and Stephen Daiter Gallery, Chicago
© Dawoud Bey

Dawoud Bey (American, b. 1953)
Peg, Brooklyn, NY
1988
Pigment print
Courtesy the artist and Stephen Daiter Gallery, Chicago
© Dawoud Bey

The Denver Art Museum (DAM) is proud to present Dawoud Bey: Street Portraits, featuring 37 portraits by celebrated photographer and 2017 MacArthur Fellow Dawoud Bey (American, born 1953).

From 1988 to 1991, Bey collaborated with Black Americans of all ages whom he met on the streets of various American cities. He asked a cross section of people in these communities to pose for him, creating a space of self-presentation and performance in their urban environments.

“We’re pleased to present the first standalone museum show of this important work,” said Eric Paddock, Curator of Photography for DAM. “Dawoud Bey’s Street Portraits mark a turning point where the deliberate, closely observed portraits he had been making with a handheld camera began to contain what he has called ‘the kind of lush physical description’ he wanted his pictures to convey – and that is a consistent part of all the work he has made since. The slower process of working with a camera on a tripod invited collaboration between the artist and his subjects, making each picture both an experiment and a discovery.”

Bey used a large format tripod-mounted camera and a unique positive/negative Polaroid film that created both an instant print and a reusable negative. Bey considers photography an ethical practice that requires collaboration between the artist and his subjects. As part of every encounter, he gave each person a small black-and-white Polaroid print as a way of reciprocating and returning something to the people who allowed him to make their portrait.

The exhibition is organised by the community the photographs were taken in: Brooklyn; Washington, D.C.; Rochester; Amityville; and Harlem. Defying racial stereotypes, the resulting photographs reveal the Black subjects in all of their psychologically rich complexity, presenting themselves openly and intimately to the camera, the viewer, and the world.

Press release from the Denver Art Museum

Dawoud Bey (American, b. 1953)
Mrs. Bracey, Brooklyn, NY
1988
Pigment print
Courtesy the artist and Stephen Daiter Gallery, Chicago
© Dawoud Bey

Dawoud Bey (American, b. 1953)
A Young Man Leaning on a Striped Wall
1989
Pigment print
Courtesy the artist and Stephen Daiter Gallery, Chicago
© Dawoud Bey

Dawoud Bey (American, b. 1953)
A Young Man in a Bandana and Swimming Trunks, Rochester, NY
1989
Pigment print
Courtesy the artist and Stephen Daiter Gallery, Chicago
© Dawoud Bey

Dawoud Bey (American, b. 1953)
A Young Man with His Hotdog Cart, Rochester, NY
1989
Pigment print
Courtesy the artist and Stephen Daiter Gallery, Chicago
© Dawoud Bey

Dawoud Bey (American, b. 1953)
Two Boys on Carrollsburg Place, Washington, DC
1989
Pigment print
Courtesy the artist and Stephen Daiter Gallery, Chicago
© Dawoud Bey

Dawoud Bey (American, b. 1953) 'Young Man at a Tent Revival, Brooklyn, NY' 1989, printed 2019

Dawoud Bey (American, b. 1953)
A Young Man at a Tent Revival Meeting, Brooklyn, NY
1989
Pigment print
Courtesy the artist and Stephen Daiter Gallery, Chicago
© Dawoud Bey

Dawoud Bey (American, b. 1953) 'A Boy Eating a Foxy Pop, Brooklyn, NY' 1988, printed 2019

Dawoud Bey (American, b. 1953)
A Boy Eating a Foxy Pop, Brooklyn, NY
1988
Pigment print
Courtesy the artist and Stephen Daiter Gallery, Chicago
© Dawoud Bey

Dawoud Bey (American, b. 1953)
A Cute Couple in Prospect Park, Brooklyn, NY
1990
Pigment print
Courtesy the artist and Stephen Daiter Gallery, Chicago
© Dawoud Bey

Dawoud Bey (American, b. 1953)
A Young Man with His Hair Brush, Rochester, NY
1989
Pigment print
Courtesy the artist and Stephen Daiter Gallery, Chicago
© Dawoud Bey

Dawoud Bey (American, b. 1953)
A Woman Wearing Denim, Rochester, NY
1989
Pigment print
Courtesy the artist and Stephen Daiter Gallery, Chicago
© Dawoud Bey

Dawoud Bey (American, b. 1953)
A Woman at Fulton Street and Washington Avenue, Brooklyn, NY, 1988
1988
Pigment print
Courtesy the artist and Stephen Daiter Gallery, Chicago
© Dawoud Bey

Denver Art Museum
100 W 14th Ave Pkwy,
Denver, CO 80204, United States
Phone: (720) 865-5000

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Exhibition: ‘Peter Hujar – Eyes Open in the Dark’ at Raven Row, London

Exhibition dates: 30th January – 6th April 2025

Curators: Hujar’s biographer John Douglas Millar, Hujar’s close friend the artist and master printer Gary Schneider, with Raven Row’s director Alex Sainsbury

Peter Hujar (American, 1934-1987) 'Ethyl Eichelberger' 1979 from the exhibition 'Peter Hujar – Eyes Open in the Dark' at Raven Row, London, Jan - April 2025

Peter Hujar (American, 1934-1987)
Ethyl Eichelberger
1979
Gelatin silver print
© 2025 the Peter Hujar Archive / Artists Rights Society (ARS), NY, DACS London, Pace Gallery, NY, Fraenkel Gallery, SF, Maureen Paley, London, and Mai 36 Galerie, Zurich

Ethyl Eichelberger (American, 1945-1990) was an Obie award-winning drag performer, playwright, and actor.

As with humans, there are certain photographers that I am attracted to more than others due to the abundant energy of their images:

Robert Adams (American, b. 1937)

Eugène Atget (French, 1857-1927)

Diane Arbus (American, 1923-1971)

Wynn Bullock (American, 1902-1975)

Manuel Álvarez Bravo (Mexican, 1902-2002)

Claude Cahun (French, 1894-1954)

Julia Margaret Cameron (British born India, 1815-1879)

Chris Killip (British, 1946-2020)

Mario Giacomelli (Italian, 1925-2000)

Josef Koudelka (Czech-French, b. 1938)

Josef Sudek (Czech, 1896-1976)

Minor White (American, 1908-1976)

Francesca Woodman (American, 1958-1981)

And then there is Peter Hujar (American, 1934-1987).

Using contextless backgrounds and simple settings, Hujar’s non-judgmental portraits of friends and lovers rely on the slight twist of the head, the drop of a shadow, the photographer’s look and subjects pose, performance, that curves and bends reality into a presence that is magnetic, magical, eternal.

Hujar’s direct, intimate photographs, suggestive of both love and loss, proffer a mirror to strength and determination / to friendship / to love. His pictures gather, together, a feeling for the freedom of people and places, that essence of being true to yourself (getting to the bone as Harrison Adams puts it). A direct connection between the photographer and subject captured by the camera revealed to the world.

You might have guessed I am in love with his photographs.

Thus, it is a great delight to post on this exhibition at Raven Row in London which looks to be an absolute delight, Hujar’s photographs simply and beautifully presented in the space.

His images reveal themselves over time, expounding his love of life and his intimate and free engagement with the world around him.

That is Hujar’s music, his signature.

Dr Marcus Bunyan

1/ Harrison Adams. Photography in the First Person: Robert Mapplethorpe, Peter Hujar, Nan Goldin and Sally Mann (Dissertation). Yale University, 2018 quoted on the “Peter Hujar” Wikipedia page Nd [Online] Cited 14/03/2025

Further postings on this incredible artist on Art Blart can be found at

Exhibition: Peter Hujar: Performance and Portraiture at the Art Institute of Chicago, May – October 2023
Exhibition: Peter Hujar: Speed of Life at Jeu de Paume, Paris, October 2019 – January 2020
Exhibition: Peter Hujar: Speed of Life at Fundación MAPFRE, Barcelona, January – April 2017

Many thankx to Raven Row for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

One aspect of this intimate quality was Hujar’s ability to connect with his sitters. One of his models was quoted after an unsuccessful session as saying:

“We couldn’t ‘reveal’. As an actor you have to reveal. And Hujar’s big thing was that you had to reveal. I know that now, but I didn’t know it at the time. In other words, blistering, blazing honesty directed towards the lens. No pissing about. No posing. No putting anything on. No camping around. Just flat, real who-you-are…You must strip down all the nonsense until you get to the bone. That’s what Peter wanted and that was his great, great talent and skill.”

Harrison Adams. “Peter Hujar: Shamelessness Without Shame,” in Criticism 63 (4), Wayne State University Press, 2021, p. 319

Installation view of the exhibition Peter Hujar – Eyes Open in the Dark at Raven Row, London showing from left to right – Penny, 1981; T.C., 1975 Collection of Gary Schneider and John Erdman; David Wojnarowicz, 1981; Cookie Mueller, 1981; Larry Ree (I), 1975 Collection of Gary Schneider and John Erdman; Georg Osterman (Backstage, Eunuchs of the Forbidden City, Ridiculous Theatrical Company), Westbeth, New York, 1973
© 2025 the Peter Hujar Archive / Artists Rights Society (ARS), NY, DACS London, Pace Gallery, NY, Fraenkel Gallery, SF, Maureen Paley, London, and Mai 36 Galerie, Zurich
Photo: Marcus J Leith

This is the first exhibition to take on the full breadth of Peter Hujar’s later photography. Hujar was a central figure in the downtown scene of 1970s and early 80s New York, but at his death in 1987 from AIDS-related pneumonia his work was largely unknown to a broader art world. Now it is widely admired for its austere elegance and emotional charge. Hujar’s principal concern was with forms of portraiture – of his friends and denizens of the downtown scene, whom he encountered on the street, shot in his apartment studio or sought out backstage. He also turned his attention to animals, whom he photographed with particular empathy, as well as to architectural, landscape and street photography.

Eyes Open in the Dark concentrates on his later work, when his emergence from a debilitating depression in 1976 brought about a new expansiveness. The exhibition also reveals the darkening tone of his photography in the early 1980s, as the AIDS crisis devastated his community, and his work entered into dialogue with the younger artist David Wojnarowicz. Peter Hujar – Eyes Open in the Dark is curated by Hujar’s biographer John Douglas Millar, and Hujar’s close friend, the artist and master printer Gary Schneider, with Raven Row’s director Alex Sainsbury. As well as lifetime prints it will include prints of little-known works specially prepared by Gary Schneider, working closely with the artist’s Estate.

Text from Raven Row

Installation view of the exhibition Peter Hujar – Eyes Open in the Dark at Raven Row, London showing from left to right – White Turkey, Pennsylvania, 1985 (below); Leroy Street, West Village, New York, 1976; Nicolas Abdallah Moufarrege, Paris, 1980; John Flowers (Backstage, Palm Casino Revue, New York), 1974 (below) Collection of Gary Schneider and John Erdman; Cow (Barbed Wire), Hyrkin Farm, Westtown, New York, 1978
© 2025 the Peter Hujar Archive / Artists Rights Society (ARS), NY, DACS London, Pace Gallery, NY, Fraenkel Gallery, SF, Maureen Paley, London, and Mai 36 Galerie, Zurich
Photo: Marcus J Leith

Peter Hujar (American, 1934-1987) 'White Turkey, Pennsylvania' 1985 from the exhibition 'Peter Hujar – Eyes Open in the Dark' at Raven Row, London, Jan - April 2025

Peter Hujar (American, 1934-1987)
White Turkey, Pennsylvania
1985
Gelatin silver print
© 2025 the Peter Hujar Archive / Artists Rights Society (ARS), NY, DACS London, Pace Gallery, NY, Fraenkel Gallery, SF, Maureen Paley, London, and Mai 36 Galerie, Zurich

Peter Hujar (American, 1934-1987) 'John Flowers Backstage at the Palm Casino Revue' 1974 from the exhibition 'Peter Hujar – Eyes Open in the Dark' at Raven Row, London, Jan - April 2025

Peter Hujar (American, 1934-1987)
John Flowers (Backstage, Palm Casino Revue)
1974
Gelatin silver print
© 2025 the Peter Hujar Archive / Artists Rights Society (ARS), NY, DACS London, Pace Gallery, NY, Fraenkel Gallery, SF, Maureen Paley, London, and Mai 36 Galerie, Zurich

Installation view of the exhibition Peter Hujar – Eyes Open in the Dark at Raven Row, London
© 2025 the Peter Hujar Archive / Artists Rights Society (ARS), NY, DACS London, Pace Gallery, NY, Fraenkel Gallery, SF, Maureen Paley, London, and Mai 36 Galerie, Zurich
Photo: Marcus J Leith

Peter Hujar (American, 1934-1987) 'Stephen Varble, Soho, Franklin Street (III)' 1976 from the exhibition 'Peter Hujar – Eyes Open in the Dark' at Raven Row, London, Jan - April 2025

Peter Hujar (American, 1934-1987)
Stephen Varble (III), Soho, New York
1976
Gelatin silver print
© 2025 the Peter Hujar Archive / Artists Rights Society (ARS), NY, DACS London, Pace Gallery, NY, Fraenkel Gallery, SF, Maureen Paley, London, and Mai 36 Galerie, Zurich

Stephen Lloyd Varble (American, 1946-1984) was a notorious American performance artist, playwright, and fashion designer in lower Manhattan during the 1970s. His work challenged mainstream conceptions of gender and exposed the materialism of the established, institutionalised world.

Installation view of the exhibition 'Peter Hujar – Eyes Open in the Dark' at Raven Row, London 'Jose Arango (Backstage, Palm Casino Revue, New York)', 1974 Collection of Gary Schneider and John Erdman; 'John Erdman and Gary Schneider, Monhonk Mountain House, New Paltz, New York', 1984 Collection of Gary Schneider and John Erdman; 'Horse, West Virginia', 1969 Collection of Gary Schneider and John Erdman; 'David Brintzenhofe', 1983 Collection of Gary Schneider and John Erdman

Installation view of the exhibition Peter Hujar – Eyes Open in the Dark at Raven Row, London showing from left to right – Jose Arango (Backstage, Palm Casino Revue, New York), 1974 Collection of Gary Schneider and John Erdman; John Erdman and Gary Schneider, Monhonk Mountain House, New Paltz, New York, 1984 Collection of Gary Schneider and John Erdman; Horse, West Virginia, 1969 Collection of Gary Schneider and John Erdman; David Brintzenhofe, 1983 Collection of Gary Schneider and John Erdman
© 2025 the Peter Hujar Archive / Artists Rights Society (ARS), NY, DACS London, Pace Gallery, NY, Fraenkel Gallery, SF, Maureen Paley, London, and Mai 36 Galerie, Zurich
Photo: Marcus J Leith

Installation view of the exhibition Peter Hujar – Eyes Open in the Dark at Raven Row, London showing from left to right – Paul Hudson, 1979; Butch and Buster, Hyrkin Farm, Westtown, New York, 1978 Collection of Gary Schneider and John Erdman; Boy Crying, 1979; Ethyl Eichelberger (II), 1981 Collection of Gary Schneider and John Erdman; Sarah Jenkins, NY (II), 1984; Paul Thek (II), 1975
© 2025 the Peter Hujar Archive / Artists Rights Society (ARS), NY, DACS London, Pace Gallery, NY, Fraenkel Gallery, SF, Maureen Paley, London, and Mai 36 Galerie, Zurich
Photo: Marcus J Leith

Installation view of the exhibition Peter Hujar – Eyes Open in the Dark at Raven Row, London showing from left to right – Ethyl Eichelberger (II), 1981 Collection of Gary Schneider and John Erdman; Sarah Jenkins, NY (II), 1984; Paul Thek (II), 1975; Self-Portrait (II), 1975 Collection of Gary Schneider and John Erdman; Ann Wilson (III), 1975; Lavinia Co-op, 1980
© 2025 the Peter Hujar Archive / Artists Rights Society (ARS), NY, DACS London, Pace Gallery, NY, Fraenkel Gallery, SF, Maureen Paley, London, and Mai 36 Galerie, Zurich
Photo: Marcus J Leith

Installation view of the exhibition Peter Hujar – Eyes Open in the Dark at Raven Row, London showing from left to right – Lola Pashalinski, 1974 Collection of Gary Schneider and John Erdman; Bill Elliot, 1974; Gary Schneider (I), 1979 Collection of Gary Schneider and John Erdman; Girl Sleeping in Doorway, 1976
© 2025 the Peter Hujar Archive / Artists Rights Society (ARS), NY, DACS London, Pace Gallery, NY, Fraenkel Gallery, SF, Maureen Paley, London, and Mai 36 Galerie, Zurich
Photo: Marcus J Leith

Installation view of the exhibition Peter Hujar – Eyes Open in the Dark at Raven Row, London showing from left to right – Torso (Pascal Imbert), 1980; Manny, Manny and Vince, 1981 Collection Vince Aletti; Keith Cameron, 1981 Collection of Gary Schneider and John Erdman; Donkey, Italy, 1978; Nude, 1978; Lynn Davis, 1985
© 2025 the Peter Hujar Archive / Artists Rights Society (ARS), NY, DACS London, Pace Gallery, NY, Fraenkel Gallery, SF, Maureen Paley, London, and Mai 36 Galerie, Zurich
Photo: Marcus J Leith

Hujar’s principal concern was with forms of portraiture – of his friends and denizens of the downtown scene, whom he encountered on the street, shot in his apartment studio or sought out backstage. He also turned his attention to animals, whom he photographed with particular empathy, as well as to architectural, landscape and street photography. Eyes Open in the Dark concentrates on his later work, when his emergence from a debilitating depression in 1976 brought about a new expansiveness. The exhibition also reveals the darkening tone of his photography in the early 1980s, as the AIDS crisis devastated his community, and his work entered into dialogue with the younger artist David Wojnarowicz.

Peter Hujar – Eyes Open in the Dark is curated by Hujar’s biographer John Douglas Millar, and Hujar’s close friend, the artist and master printer Gary Schneider, with Raven Row’s director Alex Sainsbury. As well as lifetime prints it will include prints of little-known works specially prepared by Gary Schneider, working closely with the artist’s Estate.

The exhibition is free to attend and open Wednesday to Sunday, 11am to 6pm, no booking required. Please note that some images in this exhibition feature explicit sexual content.

Text from the Raven Row website

Peter Hujar (American, 1934-1987)
Richie Gallo (Backstage, The Life & Times of Joseph Stalin,
Brooklyn Academy of Music)
1973
Gelatin silver print
© 2025 the Peter Hujar Archive / Artists Rights Society (ARS), NY, DACS London, Pace Gallery, NY, Fraenkel Gallery, SF, Maureen Paley, London, and Mai 36 Galerie, Zurich

Peter Hujar (American, 1934-1987)
Person in Veil (Backstage, The Life & Times of Joseph Stalin, Brooklyn Academy of Music)
1973
Gelatin silver print
© 2025 the Peter Hujar Archive / Artists Rights Society (ARS), NY, DACS London, Pace Gallery, NY, Fraenkel Gallery, SF, Maureen Paley, London, and Mai 36 Galerie, Zurich

Peter Hujar (American, 1934-1987)
Canal Street Pier, New York (Stairs)
1983
Gelatin silver print
© 2025 the Peter Hujar Archive / Artists Rights Society (ARS), NY, DACS London, Pace Gallery, NY, Fraenkel Gallery, SF, Maureen Paley, London, and Mai 36 Galerie, Zurich

Installation view of the exhibition Peter Hujar – Eyes Open in the Dark at Raven Row, London showing Andy Warhol’s Peter Hujar [ST156], 1964; Peter Hujar [ST157], 1964; Peter Hujar [ST158], 1964; Peter Hujar [ST159], 1964 Collection of The Andy Warhol Museum, Pittsburgh
© 2025 the Peter Hujar Archive / Artists Rights Society (ARS), NY, DACS London, Pace Gallery, NY, Fraenkel Gallery, SF, Maureen Paley, London, and Mai 36 Galerie, Zurich
Photo: Marcus J Leith

Installation view of the exhibition Peter Hujar – Eyes Open in the Dark at Raven Row, London showing from left to right – Paul Thek, Oakleyville, Fire Island, New York, 1967; Self-Portrait (II), 1980; Self-Portrait (I), 1980
© 2025 the Peter Hujar Archive / Artists Rights Society (ARS), NY, DACS London, Pace Gallery, NY, Fraenkel Gallery, SF, Maureen Paley, London, and Mai 36 Galerie, Zurich
Photo: Marcus J Leith

Installation view of the exhibition Peter Hujar – Eyes Open in the Dark at Raven Row, London showing at centre, Paul Thek, Florida, 1957
© 2025 the Peter Hujar Archive / Artists Rights Society (ARS), NY, DACS London, Pace Gallery, NY, Fraenkel Gallery, SF, Maureen Paley, London, and Mai 36 Galerie, Zurich
Photo: Marcus J Leith

Installation view of the exhibition 'Peter Hujar – Eyes Open in the Dark' at Raven Row, London showing from left to right - 'Self-Portrait (III)', 1980; 'Self-Portrait', 1958; 'Paul Thek, Oakleyville, Fire Island, New York', 1973

Installation view of the exhibition Peter Hujar – Eyes Open in the Dark at Raven Row, London showing from left to right – Self-Portrait (III), 1980 (below); Self-Portrait, 1958; Paul Thek, Oakleyville, Fire Island, New York, 1973
© 2025 the Peter Hujar Archive / Artists Rights Society (ARS), NY, DACS London, Pace Gallery, NY, Fraenkel Gallery, SF, Maureen Paley, London, and Mai 36 Galerie, Zurich
Photo: Marcus J Leith

Peter Hujar (American, 1934-1987)
Self-Portrait
1980
Gelatin silver print
© 2025 the Peter Hujar Archive / Artists Rights Society (ARS), NY, DACS London, Pace Gallery, NY, Fraenkel Gallery, SF, Maureen Paley, London, and Mai 36 Galerie, Zurich

Installation view of the exhibition Peter Hujar – Eyes Open in the Dark at Raven Row, London showing from left to right – Peter Hujar’s David Wojnarowicz, 1985; David Wojnarowicz’s photographs of Peter Hujar, Untitled, 1987 showing Hujar in his death bed. Collection of Gary Schneider and John Erdman
© 2025 the Peter Hujar Archive / Artists Rights Society (ARS), NY, DACS London, Pace Gallery, NY, Fraenkel Gallery, SF, Maureen Paley, London, and Mai 36 Galerie, Zurich
Photo: Marcus J Leith

Installation view of the exhibition Peter Hujar – Eyes Open in the Dark at Raven Row, London showing from left to right – Bruce de Sainte Croix, 1976; Bruce de Sainte Croix, 1976; Bruce de Sainte Croix, 1976
© 2025 the Peter Hujar Archive / Artists Rights Society (ARS), NY, DACS London, Pace Gallery, NY, Fraenkel Gallery, SF, Maureen Paley, London, and Mai 36 Galerie, Zurich
Photo: Marcus J Leith

Installation view of the exhibition Peter Hujar – Eyes Open in the Dark at Raven Row, London showing from left to right – Hudson River (III), 1976; East River (II), 1976; Hudson River (IV), 1976
© 2025 the Peter Hujar Archive / Artists Rights Society (ARS), NY, DACS London, Pace Gallery, NY, Fraenkel Gallery, SF, Maureen Paley, London, and Mai 36 Galerie, Zurich
Photo: Marcus J Leith

Installation view of the exhibition Peter Hujar – Eyes Open in the Dark at Raven Row, London showing from left to right – Christopher Street Pier #5, New York, 1976; Christopher Street Pier #4, New York, 1976; Christopher Street Pier #1, New York, 1976; Easter Sunday, St Patrick’s Cathedral, New York, 1976
© 2025 the Peter Hujar Archive / Artists Rights Society (ARS), NY, DACS London, Pace Gallery, NY, Fraenkel Gallery, SF, Maureen Paley, London, and Mai 36 Galerie, Zurich
Photo: Marcus J Leith

Installation view of the exhibition 'Peter Hujar – Eyes Open in the Dark' at Raven Row, London showing David Wojnarowicz's 'Untitled', from ‘Sex Series’, 1989

Installation view of the exhibition Peter Hujar – Eyes Open in the Dark at Raven Row, London showing David Wojnarowicz’s Untitled, from Sex Series (for Marion Scemama), 1989 Courtesy of The Estate of David Wojnarowicz and PPOW, New York
© 2025 the Peter Hujar Archive / Artists Rights Society (ARS), NY, DACS London, Pace Gallery, NY, Fraenkel Gallery, SF, Maureen Paley, London, and Mai 36 Galerie, Zurich
Photo: Marcus J Leith

David Wojnarowicz (American, 1954-1992)
Untitled
1989
From Sex Series (for Marion Scemama) 1988-1989
Gelatin silver print

One of Wojnarowicz’s most remarkable pieces here is the “Sex Series (for Marion Scemama),” a miracle of technical prowess and visual intensity. Wojnarowicz began it in 1988, a year after the photographer Peter Hujar, his close friend and former lover, died of AIDS. These photomontages combine stock photographs with circular insets salvaged from Hujar’s porn collection [among other insets of, for example, police, medical, money, religion and life], which he’d thrown away after his diagnosis.

Much of Wojnarowicz’s work is about sex in an age of death. During the AIDS crisis, sexual activity, particularly that of gay men, was demonized. Resisting the dogma and censorship of the Right’s conservatism and the Left’s moralism alike, the “Sex Series” vibrates with anxious and desirous energy, a mood amplified by the eerie reversal of the printing process, in which light and dark have been inverted to create a near negative.

Olivia Laing. “Brush Fires in the Social Landscape,” on the Book Forum website April/May 2015 [Online] Cited 14/03/2025. Used under fair use conditions for the purposes of education and research

Installation view of the exhibition Peter Hujar – Eyes Open in the Dark at Raven Row, London showing Contact sheets, 18 April, Easter Sunday, 1976
© 2025 the Peter Hujar Archive / Artists Rights Society (ARS), NY, DACS London, Pace Gallery, NY, Fraenkel Gallery, SF, Maureen Paley, London, and Mai 36 Galerie, Zurich
Photo: Marcus J Leith

Raven Row
56 Artillery Lane
London e1 7ls

Opening hours:
Wednesday to Sunday 11am – 6pm

Raven Row website

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Exhibition: ‘Tina Barney: Family Ties’ at Jeu de Paume, Paris

Exhibition dates: 28th September, 2024 – 19th January, 2025

Curator: Quentin Bajac, director of Jeu de Paume

Tina Barney (American, b. 1945) 'Jill and Mom' 1983 from the exhibition 'Tina Barney: Family Ties' at Jeu de Paume, Paris, September 2024 - January 2025

I wonder whether you have seen those tv crime shows where the cops are grilling a suspect, and for fear of incriminating themselves they give a “no comment” interview…

What do you think of the composition of these photographs?

No comment

What do you think of the lighting in these photographs?

No comment

What do you think of the use of colour in these photographs?

No comment

What do you think of the people depicted in these photographs?

No comment

What do you think of the allegedly subtle critique of these patrician families, these far from “ordinary people”?

No comment

My mother said to me, if you can’t say anything constructive don’t say anything at all.

No comment

Dr Marcus Bunyan

Many thanks to Jeu de Paume for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

Tina Barney (American, b. 1945) 'The Reception' 1985 from the exhibition 'Tina Barney: Family Ties' at Jeu de Paume, Paris, September 2024 - January 2025

Tina Barney (American, b. 1945)
The Children’s Party
1986
Courtesy of the artist and Kasmin, New York
© Tina Barney

Tina Barney (American, b. 1945)
Jill and Polly in the Bathroom
1987
Courtesy of the artist and Kasmin, New York
© Tina Barney

Tina Barney (American, b. 1945) 'Tim, Phil and I' 1989

Jeu de Paume showcases the vibrant, singular work of influential American photographer Tina Barney, who is best known for exploring intergenerational familial rituals and the subtle nuances of human connection.

Spanning over 40 years of the artist’s career, the exhibition marks the artist’s first European retrospective. Born in 1945, Tina Barney began taking photographs of her relatives and friends in the late 1970s. A keen observer of family traditions, her work focuses on cultural habits within domestic settings. Her colourful and large-scale portraits may appear as family snapshots at first glance, however many have been carefully staged by the artist, creating intricate tableaux that establish a dialogue with classical painting. This exhibition will also include work from Barney’s editorial practice in which portraits of celebrities and models for fashion magazines and luxury brands share the same complexity, sensitivity, and humor found in her fine art practice.

Spanning the breadth of Barney’s career, the exhibition will include fifty-five large-scale works from Barney’s earliest through her most recent series, including those previously unseen in Europe.

Text from the Jeu de Paume website

Tina Barney (American, b. 1945) 'Musical Chairs' 1990

Tina Barney (American, b. 1945)
Self-Portrait in Red Raincoat
1991
Courtesy of the artist and Kasmin, New York
© Tina Barney

Tina Barney (American, b. 1945) 'The Young Men' 1992

In “Family Ties,” Tina Barney’s keenly observed portraits offer a window into a rarified world of privilege with a sense of spontaneity and intimacy that remind us of what we hold in common.

In the late 1970s, Barney began a decades-long exploration of the everyday, but often hidden, life of the New England upper class, of which she and her family belonged. Photographing close relatives and friends, she became an astute observer of the rituals common to the intergenerational summer gatherings held in picturesque homes along the East Coast.

These personal, often surreal, scenes present a secret world of the haute bourgeoisie – a landscape of hidden tension found in micro-expressions and in, what Barney calls, the subtle gestures of “disruption” that belie the dreamlike worlds of patrician tableaux.

Newly released, “Family Ties” brings together sixty large-format portraits from three decades that have defined Barney’s career, alongside an interview between the artist and Aperture’s executive director Sarah Meister, and texts by Quentin Bajac and James Welling.

This volume coincides with Barney’s first retrospective exhibition in Europe, on view at Jeu de Paume through January 2025.

Text from the Jeu de Paume Instagram page

Tina Barney (American, b. 1945) 'The Entrance Hall' 1996

Tina Barney (American, b. 1945)
Mr. and Mrs. Castelli
1998
Courtesy of the artist and Kasmin, New York
© Tina Barney

Tina Barney (American, b. 1945)
Julianne Moore and Family
1999
Courtesy of the artist and Kasmin, New York
© Tina Barney

Tina Barney (American, b. 1945) 'The Reunion' 1999

In September 2024, Jeu de Paume, Paris, will showcase the vibrant, singular work of influential American photographer Tina Barney, who is best known for exploring intergenerational familial rituals and the subtle nuances of human connection. Spanning over 40 years of the artist’s career, Tina Barney. Family Ties marks the artist’s first European retrospective.

Born in 1945, Tina Barney began taking photographs of her relatives and friends in the late 1970s. A keen observer of family traditions, her work focuses on cultural habits within domestic settings. Her colourful and large-scale portraits may appear as family snapshots at first glance, however many have been carefully staged by the artist, creating intricate tableaux that establish a dialogue with classical painting. This exhibition will also include work from Barney’s editorial practice in which portraits of celebrities and models for fashion magazines and luxury brands share the same complexity, sensitivity, and humor found in her fine art practice.

Tina Barney’s experimental approach to photography emerged in the late 1970s. In 1981, she transitioned from working with a hand-held Pentax 35mm camera to a tripod-mounted Toyo 4 x 5 view camera. Through the 1980s, Barney’s early images revealed a world rarely seen in photography, offering the public an intimate look at the inner lives of the East Coast American upper class. At various vacation spots, birthday parties (The Children’s Party, 1986), weddings (Bridesmaids in Pink, 1995), backyard barbecues (Tim, Phil, and I, 1989) and family lunches in and around her house in Rhode Island, Barney probed the social habits of her subjects, exposing a fine line between intense concentration and idle restlessness. Her models pose like actors in a theater or film scene as the artist quickly replays micro-gestures and gives informal instructions. With the spontaneity of a snapshot, The Reception (1985), for example, sees Barney carefully direct the guests of her sister’s wedding.

Between 1996 and 2004, Barney traveled to Italy, the United Kingdom, Austria, France, Spain and Germany, turning her attention to social types and customs instead of individuals. In these works, traditional motifs are often combined with more contemporary features, as figures of the European aristocracy pose in a pictorial manner, reminiscent of British “conversation pieces” of the eighteenth century. Working in large format allows Barney to magnify the exquisite details found in the textures and colours of her subjects’ clothes, furniture, fabrics and decor, drawing particular focus to the visual and material cultures that inform their mannerisms.

The exhibition will explore the theatrical dimension of Barney’s mise-en-scènes, with special attention to her work with her subjects and the construction of space. Barney’s work underscores a certain narrative dimension or tendency. In the early 1990s, Barney began working for several magazines and newspapers, including The Daily Telegraph, W, Arena Homme Plus, Hommes Vogue International and Vogue US, fuelling her attention to the formal and compositional possibilities of photographs where the costumes, setting, and circumstances are already defined.

Departing from a strictly chronological approach, Tina Barney. Family Ties will present specific themes that have traversed Barney’s various bodies of work over four decades. For example, family – a key theme from the very beginning of Barney’s photographic practice in 1976 – may be found in Jill and Mom (1983), an intimate scene where the artist’s sister and mother address the camera in relaxed postures. Nearly twenty years later, The Daughters (2002) revisits the dynamic of a mother and daughter in a portrait of a French family whom Barney had not previously met.

Tina Barney was born in New York in 1945. Her mother, Lillian Fox, was a model turned interior designer. Her father, Philip Henry Isles, came from a long line of investment bankers and art collectors. Throughout her childhood, she was exposed to the practice of photography by her maternal grandfather. She began experimenting with photography when she and her family moved to Sun Valley, Idaho in 1973, where she lived until returning to New York City in 1983. Barney has exhibited her work at major venues across the globe, including the Museum of Modern Art in New York, and she participated in the Whitney Biennial in 1987. Today, her work is included in many prominent collections around the world. She lives and works between New York and Rhode Island.