Exhibition: ‘Man Ray. Liberating Photography’ at the Photo Elysee, Lausanne

Exhibition dates: 29th March – 4th August, 2024

Curator: Nathalie Herschdorfer, Director of Photo Elysée, with contributions from independent scholar Wendy A. Grossman

 

Man Ray (American, 1890-1976) 'Dora Maar' 1936 from the exhibition Exhibition: 'Man Ray. Liberating Photography' at the Photo Elysee, Lausanne, March - August, 2024

 

Man Ray (American, 1890-1976)
Dora Maar
1936
Gelatin silver print
© Man Ray 2015 Trust / 2024, ProLitteris, Zurich. All rights reserved
Without permission from ProLitteris, the reproduction or any use of the individual and private consultation are prohibited

 

Henriette Theodora Markovitch (22 November 1907 – 16 July 1997), known as Dora Maar, was a French photographer, painter, and poet. Maar is very well known for her role as Picasso’s lover, subject, and muse. He abused her. Maar photographed the successive stages of the creation of Guernica. It is the gelatin silver works of the surrealist period that remain the most sought after by admirers: Portrait of Ubu (1936), 29 rue d’Astorg, black and white, collages, photomontages or superimpositions.

 

 

Man Ray is hailed as one of the greatest photographers of the 20th century, but I admit I have no real liking for most of his work.

I remember seeing the first large-scale exhibition of Man Ray’s photography to have been presented in Australia at the National Gallery of Victoria in 2004. In text about the exhibition the NGV states, “Man Ray produced some of the most iconic photographs of the 20th century: eloquent portraits, dreamy solarised nudes, divine fashion photography and enigmatic images that continue to delight and astonish… A superb technician and a highly inventive artist, Man Ray always denied that he had any ability with the camera or in the darkroom. However, as the exhibition reveals, this is clearly not the case. The exhibition emphasises Man Ray’s techniques of framing, cropping, solarising and use of the photogram to present a new ‘surreal’ way of seeing, which continues to fascinate audiences today.”1

I came away from that exhibition thinking what a great technician Man Ray was, almost like a photographic scientist, an alchemist from another world conjuring small, intense images of clinical focus, but where was the emotional power of the images, where was their … what am I trying to enunciate … where was their vibrational energy. They were ice cold.2

I feel that Man Ray’s greatest artistic expression, his greatest music, were his photograms, “which he coined “rayographs” after himself. He explained that working with light in the darkroom allowed him to free himself from painting.” (Press release) As Man Ray himself said of his rayographs, “Like the undisturbed ashes of an object consumed by flames these images are oxidised residues fixed by light and chemical elements of an experience, an adventure, not an experiment. They are the result of curiosity, inspiration, and these words do not pretend to convey any information.”3

“What the rayographs do not deny, however, is the subjectivity of the artist, his skill at placing the objects on the photographic paper, expressed in their dream-like nature, both a subjective ephemerality (because they could only be produced once) and an ephemeral subjectivity (because they were expressions of Man Ray’s fantasies, and therefore had little substance). Through an alchemical process the latent images emerge from the photographic paper, representations of Man Ray’s fantasies as embodied in the ‘presence’ of the objects themselves, in the surface of the paper.”4

(See a section of my paper “The Delicious Fields: Exploring Man Ray’s Rayographs in a Digital Future” (2004) below in the posting).

On a final note, while it is fantastic to see such a large group of Man Ray’s photographs together in one space I am amazed, flabbergasted even, at the blue and yellow colour scheme on the floor of the gallery. What were they thinking? How can you appreciate black and white images, which are never actually black and white but always have subtle colours of either brown and blue, warm and cool, which need to be appreciated in a neutral colour space … when throughout the gallery your eye is constantly overwhelmed (by reflection from the gallery lights or subconsciously, even) by a sea of blue and yellow tiles. It makes no sense aesthetically, empirically or emotionally.

Dr Marcus Bunyan

 

1/ Anonymous. “Man Ray,” on the National Gallery of Victoria website Nd [Online] Cited 18/07/2024

2/ This coldness can be seen in the photographs from the book at the bottom of the posting, where borders frame faces and are inverted, where objects in rayographs are paired opposite objective portraits, surface representations and human visage.

3/ Man Ray quoted in Janus (trans. Murtha Baca). Man Ray: The Photographic Image (London: Gordon Fraser, 1980), 213 quoted in Marcus Bunyan. “The Delicious Fields: Exploring Man Ray’s Rayographs in a Digital Future,” published in The University of Queensland Vanguard Magazine: ‘Man Ray: Life, Work and Themes’, 2004, Triad series #2, pp. 40-46. ISBN 0-9756043-0-9

4/ Bunyan, op cit.,


Many thankx to the Photo Elysee for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

“There is no eggshell, no thermometer or metronome, no brick, bread or broom that [Man Ray] cannot and does not change into something else. It is as if he discovers the soul of each conventional object by liberating it from its practical function…. [Man Ray] just cannot help to discover and reveal things because his whole person is involved in a process of continuous probing, of a natural distrust in things being “just so”.”


Hans Richter 1966

 

 

Installation view of the exhibition 'Man Ray. Liberating Photography' at the Photo Elysee, Lausanne

Installation view of the exhibition 'Man Ray. Liberating Photography' at the Photo Elysee, Lausanne
Installation view of the exhibition 'Man Ray. Liberating Photography' at the Photo Elysee, Lausanne
Installation view of the exhibition 'Man Ray. Liberating Photography' at the Photo Elysee, Lausanne
Installation view of the exhibition 'Man Ray. Liberating Photography' at the Photo Elysee, Lausanne
Installation view of the exhibition 'Man Ray. Liberating Photography' at the Photo Elysee, Lausanne
Installation view of the exhibition 'Man Ray. Liberating Photography' at the Photo Elysee, Lausanne showing at right, Man Ray's 'Nude, Kiki de Montparnasse' 1927; 'Artichokes in Bloom' 1934; and 'Still life Plaster Venus with Fruit' c. 1936

 

Installation views of the exhibition Man Ray. Liberating Photography at the Photo Elysee, Lausanne, showing in the bottom image at right, Man Ray’s Nude, Kiki de Montparnasse 1927; Artichokes in Bloom 1934; and Still life Plaster Venus with Fruit c. 1936
© Khashayar Javanmardi and Photo Elyse Plateforme

 

 

“To be totally liberated from painting and its aesthetic implications” was the first avowed aim of Man Ray (United States, 1890-1976), who began his career as a painter. Photography was one of the major breakthroughs of modern art and led to a rethinking of notions of representation. In the 1920s and 30s, the photographic medium came to the forefront of the avant-garde movement, and Man Ray soon made a name for himself with his virtuosity. As a studio portraitist and fashion photographer, but also as an experimental artist who explored the potential of photography with the people around him, Man Ray was a multi-faceted figure. Considered one of the 20th century’s major artists, close to Dada and then Surrealism, he photographed Paris’ artistic milieu between the wars.

Exhibition

Curated from a private collection, the exhibition explores the artist’s extensive social contacts while presenting some of his most iconic works. In addition to providing a dazzling who’s who of the Parisian avant-garde, the works also highlight the innovations in photography made by Man Ray in Paris in the 1920s and 30s.

Artist

He took his first photographs in New York in the 1910s, but it was in Paris that his career took off. Even before opening his studio in Montparnasse in 1922, Man Ray worked for a year in his hotel room. The photographer’s reputation grew, and before long, the artist’s studio was flourishing. Fashion photographs alternated with portraits of the artistic figures of the day who had made Paris’ notoriety: Marcel Duchamp, whom he met in New York in 1915 and who introduced him to the Parisian artistic elite, as well as Robert Delaunay, Georges Braque, Alberto Giacometti and Pablo Picasso, among others, who posed for the photographer. His portraits also included Ballets Russes dancers and guests at the Count de Beaumont’s ball.

As soon as he arrived in Paris in the summer of 1921, Man Ray immediately became part of the Parisian intelligentsia of the Roaring Twenties. He met Jean Cocteau, who was himself a fixture of the Parisian art scene, André Breton, Francis Picabia, Joan Miró, Salvador Dalí, Henri Matisse and Max Ernst. He also met Gertrude Stein, Virginia Woolf, Igor Stravinsky, Ernest Hemingway, Arnold Schoenberg and James Joyce, whom he photographed for the Anglo-American bookshop Shakespeare and Company. But Man Ray was not merely content to have celebrities pose in his studio or to explore the female nude genre by working with those he considered his muses, such as Lee Miller, Kiki de Montparnasse, Meret Oppenheim and Adrienne Fidelin.

Creative Process

Man Ray also experimented in the darkroom, transforming the photographic medium into a powerful tool of artistic expression, even going so far as to do away with the camera when, in 1921-1922, he began creating photograms, which he coined “rayographs” after himself. He explained that working with light in the darkroom allowed him to free himself from painting, so convinced was he of the visual power of his experiments. Also in the 1920s, he experimented with the moving image and produced four films. The rhythm and freedom offered by the cinema complemented his photographic work, in which he saw a close relationship between film and poetry. This is why he gave his film Emak Bakia (1926) the subheading of “cinépoème”. Without ever abandoning portraiture, he experimented with other techniques in the 1930s: solarisation, overprinting and other distortions.

From the outset, photography has been more than a simple process of reproduction. For him, images were not taken fleetingly, but meticulously realised indoors. Unlike Henri Cartier-Bresson who opted for the spontaneous gesture and saw the street as a privileged playground, Man Ray composed and staged his photographs. The studio provided him with a space in which to explore his imagination. Some of the themes dear to the Surrealists can be found in his work: femininity, sexuality, strangeness, the boundary between dream and reality. His nude studies were part of his artistic research, which he developed in close collaboration with his companions who were part of the Parisian art scene. Kiki de Montparnasse – the woman with the f-holes of a violin on her back – whose real name was Alice Prin, was a dancer, singer, actress and painter who posed for artists such as Chaïm Soutine and Kees van Dongen. Lee Miller, a fellow New Yorker like him, had begun a modelling career in the United States but wanted to move to the other side of the camera. She met the photographer in Paris in 1929 when she was 22-years old, and became active in the Surrealist movement. More than a muse, she became his collaborator, learning photography at his side. Together, they discovered the technique of solarisation. Another artist with whom Man Ray had a professional and romantic relationship was the Swiss artist Meret Oppenheim, who was close to the Surrealist scene before pursuing an independent career as an artist.

Man Ray loved the freedom his photographic creations afforded him, and portraits and fashion photography enabled him to earn a living. It was in his studio that he embarked on a series of visual experiments. His portraits, which are relatively classical in style, testify not only to his commercial success, but also to his great sociability. Artists from Montparnasse, Surrealists, fashion and nightlife celebrities, patrons of the arts, Americans in Paris – the entire artistic elite – passed through his studio, as was the case with Nadar in the 19th century. Almost 50 years after Man Ray’s death, his photographs continue to fascinate us. His impact on the history of the medium is undeniable, and he served as an inspiration to photographers of the caliber of Berenice Abbott, Bill Brandt and Lee Miller. Man Ray remains one of the most famous photographers of the 20th century. He never stopped creating, without prejudice or constraint.

Press release from the Photo Elysee

 

Man Ray (American, 1890-1976) 'Noire et blanche' 1926 from the exhibition Exhibition: 'Man Ray. Liberating Photography' at the Photo Elysee, Lausanne, March - August, 2024

 

Man Ray (American, 1890-1976)
Black and White
1926
Gelatin silver print
© Man Ray 2015 Trust / 2024, ProLitteris, Zurich. All rights reserved
Without permission from ProLitteris, the reproduction or any use of the individual and private consultation are prohibited

 

Man Ray (American, 1890-1976) 'Larmes' (Tears) 1930

 

Man Ray (American, 1890-1976)
Larmes (Tears)
1930
Gelatin silver print
© Man Ray 2015 Trust / 2024, ProLitteris, Zurich. All rights reserved
Without permission from ProLitteris, the reproduction or any use of the individual and private consultation are prohibited

 

Man Ray (American, 1890-1976) 'Head, New York' 1920

 

Man Ray (American, 1890-1976)
Head, New York
1920
Gelatin silver print
© Man Ray 2015 Trust / 2024, ProLitteris, Zurich. All rights reserved
Without permission from ProLitteris, the reproduction or any use of the individual and private consultation are prohibited

 

Man Ray (American, 1890-1976) 'Alice Prin, known as Kiki de Montparnasse' Around 1925

 

Man Ray (American, 1890-1976)
Alice Prin, known as Kiki de Montparnasse
Around 1925
Gelatin silver print
© Man Ray 2015 Trust / 2024, ProLitteris, Zurich. All rights reserved
Without permission from ProLitteris, the reproduction or any use of the individual and private consultation are prohibited

 

Man Ray (American, 1890-1976) 'Nancy Cunard' c. 1925

 

Man Ray (American, 1890-1976)
Nancy Cunard
c. 1925
Gelatin silver print
© Man Ray 2015 Trust / 2024, ProLitteris, Zurich. All rights reserved
Without permission from ProLitteris, the reproduction or any use of the individual and private consultation are prohibited

 

Nancy Clara Cunard (10 March 1896 – 17 March 1965) was a British writer, heiress and political activist. She was born into the British upper class, and devoted much of her life to fighting racism and fascism. She became a muse to some of the 20th century’s most distinguished writers and artists, including Wyndham Lewis, Aldous Huxley, Tristan Tzara, Ezra Pound and Louis Aragon – who were among her lovers – as well as Ernest Hemingway, James Joyce, Constantin Brâncuși, Langston Hughes, Man Ray and William Carlos Williams. MI5 documents reveal that she was involved with Indian diplomat, orator, and statesman V. K. Krishna Menon.

Text from the Wikipedia website

 

Man Ray (American, 1890-1976) 'Jacqueline Goddard' c. 1932

 

Man Ray (American, 1890-1976)
Jacqueline Goddard
c. 1932
Solarised gelatin silver print
© Man Ray 2015 Trust / 2024, ProLitteris, Zurich. All rights reserved
Without permission from ProLitteris, the reproduction or any use of the individual and private consultation are prohibited

 

Jacqueline Goddard (French, 1912-2003)

Jacqueline Goddard, née Barsotti (1912-2003), was a favourite model of the Surrealist artist and photographer Man Ray in Paris during the 1930s.

As Jacqueline Barsotti, she had arrived in Montparnasse at the age of 17, a tall beauty with unruly fair hair. She was soon frequenting La Coupole and other haunts of the fashionable artists of the day. Many years later, by which time she was living on the Isle of Wight, she wrote a personal memoir in which she recalled her experiences and offered some piquant observations about the personalities she had come to know. …

Jacqueline Barsotti became a close friend of Man Ray, and of his former mistress, Kiki de Montparnasse. Of Man Ray she reported, “He was not handsome, his nose had no opinion and went all over the place. He always seemed to be meditating, and was seldom light-hearted. It was a great pity that he did not smile a lot. That little grin of his changed him altogether.” Kiki, without makeup, “looked like a potato”.

Another of Man Ray’s mistresses was the American photographer, Lee Miller. On the night that Lee Miller left Man Ray, Jacqueline Barsotti walked with him in the rain through Montparnasse cemetery before they returned to his studio, where he arranged a table with a bottle of poison, a gun and a rope. Then, as Man Ray sat at the table, Jacqueline herself took the picture of the artist contemplating suicide.

When Man Ray presented her with a book of his photographs, he proposed the inscription, “To the most beautiful girl I have ever photographed”; she demurred. So he suggested, “To the only one I did not sleep with”; Jacqueline Barsotti said that this would compromise his other models. Likewise, she rejected “To the most inspiring one” as “a compliment for me, but rude to others”. In the end he had to settle for “With all my love, Man Ray”.

She insisted that she and Man Ray were never lovers: “He was 50 when I was merely 17. I was tall, he was short. I was supposed to be very nice to look at, he was not.” After his death, Man Ray’s wife Juliette gave Jacqueline a lithograph of his self-portrait, inscribing it, “To Jacqueline that did not”.

Anonymous. “Jacqueline Goddard,” obituary on The Telegraph website, 25 July 2003 [Online] Cited 01/05/2026. Used under fair use conditions for the purposes of education and research

 

Man Ray (American, 1890-1976) 'Paul Eluard and André Breton' 1939

 

Man Ray (American, 1890-1976)
Paul Eluard and André Breton
1939
Gelatin silver print
© Man Ray 2015 Trust / 2024, ProLitteris, Zurich. All rights reserved
Without permission from ProLitteris, the reproduction or any use of the individual and private consultation are prohibited

 

 

Few names in the history of photography are as illustrious at that of Man Ray, born Emmanuel Radnitzsky (1890-1976) in the United States. Studio portraitist, fashion photographer and experimental artist, he explored the many potentialities of photography at a time when the medium was asserting itself as the very expression of modernity. Mingling with the Paris art scene of the early 20th century, and a close friend of Marcel Duchamp and André Breton, he was one of the few photographers to be mentioned among the Dada artists and Surrealists.

When Man Ray decided to become a professional photographer, it was primarily because he saw it as a way to earn a living. His studio rapidly became a gathering place for the entire Parisian art scene of its day: Henri Matisse, Pablo Picasso, Robert Delaunay, Alberto Giacometti, Salvador Dalí and Max Ernst, among others. His work includes portraits of the artists, writers and intellectuals in his circle, including Coco Chanel, Paul Éluard, James Joyce, Elsa Schiaparelli, Igor Stravinsky and Virginia Woolf. Not just content to have celebrities pose in his studio, he tried his hand at staging and photographing his female models – Lee Miller, Kiki de Montparnasse and Meret Oppenheim – in a variety of different settings. Following his encounter with the famous fashion designer Paul Poiret, Man Ray also worked as a fashion photographer for French and American Vogue, as well as for Harper’s Bazaar.

Man Ray, whose career spanned more than 60 years, saw the medium as a creative tool that would allow him to go beyond the representation of reality. While always exploring abstraction, he also made relatively traditional portraits of the artists who surrounded him – a circle to which he was introduced by Marcel Duchamp just after he arrived in Paris. He is the creator of Violon d’Ingres [Ingres’s Violin] – the iconic photograph taken in 1924 that can be found in every art history book published in the 20th century. Man Ray remains an important name in the worlds of art, fashion and pop culture, with so many artists referring to the photographs of this iconic figure of modern art.

Curated from a private collection, the exhibition explores the artist’s extensive social contacts while presenting some of his most iconic works.

1. PROOF AND PRINT, A QUESTION OF VOCABULARY

The question of Man Ray’s prints has remained a source of fascination throughout the history of photography. His work went through a series of successive generations of prints over the course of the 20th century, starting with prints made shortly after the photograph was taken: contact prints and more refined prints that highlight his artistic choices. From the 1950s onwards, Man Ray reinterpreted certain photographs to produce new prints, sometimes changing the framing. He also enlisted the services of various photographic laboratories such as Picto, and, in particular, the renowned printer Pierre Gassman, whose lab produced many posthumous prints.

The prolific nature of Man Ray’s work is reflected by some 12,000 negatives from his studio archive that were added to the collections of the Centre Pompidou in Paris. The experimental and pioneering nature of Man Ray’s work raises a number of particular questions, especially in relation to the photograms that he produced and reproduced, contradicting their primary characteristics as unique works. All these elements make it more difficult to determine the artist’s intention as well as the aesthetic and historical value of his works, compared to other, more linear authors. The way we refer to Man Ray’s photographs is therefore important, and the notions of proof, print and original are paramount.

Proof

A term from the world of printmaking and sculpture, it was adopted at the birth of photography by François Arago in his 1839 lecture. It designates the object obtained from a matrix, in photography, from a negative.

Original proof

Any copy made under the control of the artist or the holders of his or her moral rights and whose history can be traced. In the absence of this relationship, the object is considered a reproduction and not an original work.

Contact print

A print obtained by placing the negative directly on photosensitive paper. It is generally for the photographer’s use only and is used as a reference for an archiving system and as a tool to read newly printed photographs for the first time. A distinction must be made between contact prints, which are the same size as the negative and on which Man Ray generally cropped his photographs, and contact sheets, which allow the viewer to see the entire photographic film.

Vintage print

A print made during the period when the photograph was taken, and whose formal characteristics (format, tonality, contrast, inscriptions) reflect the artist’s intention. Sometimes, authors – as in the case of Man Ray – revisit their archives and produce new prints from an old negative, years after it was produced. This is known as a late print, or even a posthumous print when made by the artist’s beneficiaries after his or her death. All the posthumous prints in this exhibition are by Pierre Gassman.

Countertype

Countertype is obtained by re-photographing a photographic image. Man Ray often countertyped his original photograms for distribution and even sale.

2. STUDIO

‘To be totally liberated from painting and its aesthetic implications’ was the first avowed aim of Man Ray, who began his career as a painter.

Photography was one of the major breakthroughs of modern art and led to a rethinking of representation. In the 1920s and 30s, the photographic medium came to the forefront of the avant-garde movement, and Man Ray soon made a name for himself with his virtuosity. His photographs were not taken fleetingly, but rather meticulously produced in the studio. Unlike some photographers who see the street as a privileged playground, Man Ray composed and staged his photographs. The studio provided him with a space in which to explore his imagination.

3. ELITE

From the moment he arrived in Paris in the summer of 1921, Man Ray was part of the Parisian intelligentsia of the Roaring Twenties. Even before opening his studio in Montparnasse in 1922, he worked from his hotel room. His reputation as a photographer grew rapidly. He photographed Marcel Duchamp, whom he had met in New York in 1915, and who introduced him to the Parisian artistic elite and to many other painters such as Robert Delaunay, Georges Braque, Alberto Giacometti and Pablo Picasso. He met Jean Cocteau, who was himself a fixture of the Parisian art scene, as well as André Breton, Francis Picabia, Joan Miró, Salvador Dalí, Henri Matisse and Max Ernst, plus many intellectual figures of his day, including Gertrude Stein, Virginia Woolf, Igor Stravinsky, Ernest Hemingway, Arnold Schönberg and James Joyce.

4. MUSES

Through photography, a medium with multiple possibilities, the Surrealists sought not to reproduce reality, but to sublimate it. Love, as seen primarily by men, was an example of this idea of transformation. An essential notion for Luis Buñuel and Paul Éluard, love was a means of escaping reality and evoking the extraordinary. Femininity, sexuality and the fine line between dream and reality were dominant themes in Man Ray’s work when he was exploring the female nude, having those he considered to be his muses pose for his camera. He photographed Lee Miller, a fellow New Yorker who had begun a career as a model but wanted to move to the other side of the camera; Alice Prin, known as Kiki de Montparnasse, the woman with the fholes of a violin on her back, dancer, singer, actress and painter; and the Swiss artist Meret Oppenheim, who was close to the Surrealist scene before pursuing an independent career as an artist, and with whom he also had a professional and romantic relationship. In the late 1930s, Man Ray had his partner, Adrienne Fidelin, known as Ady, a dancer from Guadeloupe, pose for him.

5. EXPERIMENTATIONS

Man Ray also experimented in the darkroom, transforming the photographic medium into a powerful tool of artistic expression, even going so far as to do away with the camera when, in 1921-1922, he began creating photograms, which he coined ‘rayographs’ after himself. He described this darkroom work as a way of freeing himself from painting, so convinced was he of the visual power of his experiments. By placing objects directly onto photosensitive paper, he could play with shadows and light, fascinated by the abstractions created by this technique and that produced a unique work of art. He experimented with other techniques in the 1930s: solarisation, double exposures and different forms of distortion.

6. CINEMA

For the Surrealists, cinema, an art form that had emerged 20 years earlier, represented a means of transcending reality. Silent, dreamlike and highly suggestive, it resisted interpretation. In the 1920s, Man Ray tried his hand at the moving image, making four films. The rhythm and freedom offered by cinema complemented his photographic production, in which he saw a close relationship between film and poetry. For this reason, he gave his film Emak Bakia (1926) the subheading of ‘cinépoème’.

Texts: Nathalie Herschdorfer, Sarah Bourget and Wendy A. Grossman
English translation: Gail Wagman
Proofreading: Hannah Pröbsting

Exhibition texts from the Photo Elysee

 

Man Ray (American, 1890-1976) 'Bottle-holder by Marcel Duchamp' c. 1920

 

Man Ray (American, 1890-1976)
Bottle-holder by Marcel Duchamp
c. 1920
Gelatin silver print
© Man Ray 2015 Trust / 2024, ProLitteris, Zurich. All rights reserved
Without permission from ProLitteris, the reproduction or any use of the individual and private consultation are prohibited

 

Man Ray (American, 1890-1976) 'Flowers' 1925

 

Man Ray (American, 1890-1976)
Flowers
1925
Gelatin silver print
© Man Ray 2015 Trust / 2024, ProLitteris, Zurich. All rights reserved
Without permission from ProLitteris, the reproduction or any use of the individual and private consultation are prohibited

 

 

In my early paper titled “The Delicious Fields: Exploring Man Ray’s ‘Rayographs’ in a Digital Future” published in The University of Queensland Vanguard magazine special edition ‘Man Ray: Life, Work & Themes’ (2004) I wrote:

The rayographs

After his arrival in Paris Man Ray started experimenting in his darkroom and discovered the technique for his rayographs by accident. With the help of his friend the Surrealist poet Tristan Tzara, he published a portfolio of twelve rayographs in 1922 called ‘Les champs délicieux’ (The delicious fields). “This title is a reference to ‘Les champs magnétiques’, a collection of writings by André Breton and Philippe Soupault composed from purportedly random thought fragments recorded by the two authors.”1 The rayographs are visual representations of random thought fragments, “photographic equivalents for the Surrealist sensibility that glorified randomness and disjunction.”2 Man Ray, “denied the camera its simplest joy: the ability to capture everything, all the distant details, all the ephemeral lights and shadows of the world”3 but, paradoxically, the rayographs are the most ephemeral of creatures, only being able to be created once, the result not being known until after the photographic paper has been developed. In fact, for Man Ray to create his portfolio ‘Les champs délicieux’ (The delicious fields), he had to rephotograph the rayographs in order to make multiple copies.4

Man Ray “insisted in nearly every interview that the rayograph was not a photogram in the traditional sense. He did something that a photogram didn’t; he introduced depth into the images,”5 which denied the images their photographic objectivity by depicting an internal landscape rather than an external one.6 What the rayographs do not deny, however, is the subjectivity of the artist, his skill at placing the objects on the photographic paper, expressed in their dream-like nature, both a subjective ephemerality (because they could only be produced once) and an ephemeral subjectivity (because they were expressions of Man Ray’s fantasies, and therefore had little substance). Through an alchemical process the latent images emerge from the photographic paper, representations of Man Ray’s fantasies as embodied in the ‘presence’ of the objects themselves, in the surface of the paper. …

Finally, within their depth of field the rayographs can be seen as both dangerous and delicious, for somehow they are both beautiful and unsettling at one and the same time. As Surrealism revels in randomness and chance these images enact the titles of other Man Ray photographs: ‘Danger-Dancer’, ‘Anxiety’, ‘Dust Raising’, ‘Distorted House’. The rayographs revel in chance and risk; Man Ray brings his fantasies to the surface, an interior landscape represented externally that can be (re)produced only once – those dangerous delicious fields.7

Marcus Bunyan. “The Delicious Fields: Exploring Man Ray’s Rayographs in a Digital Future,” in The University of Queensland Vanguard Magazine: ‘Man Ray: Life, Work and Themes’, 2004, Triad series #2, pp. 40-46. ISBN 0-9756043-0-9

 

Footnotes

1/ Greenberg, Mark (ed.,). In Focus: Man Ray: Photographs from the J. Paul Getty Museum. Los Angeles: The J. Paul Getty Museum, 1998, p. 28 quoted in Bunyan, op cit.,

2/ Perl, Jed (ed.,). Man Ray: Aperture Masters of Photography. New York: Aperture, 1997, pp. 11-12 quoted in Bunyan, op cit.,

3/ Ibid., pp. 5-6 quoted in Bunyan, op cit.,

4/ Greenberg, Mark (ed.,). In Focus: Man Ray: Photographs from the J. Paul Getty Museum. Los Angeles: The J. Paul Getty Museum, 1998, p. 28 quoted in Bunyan, op cit.,

5/ Ibid., p. 112 quoted in Bunyan, op cit.,

6/ Ibid., p. 28 quoted in Bunyan, op cit.,

7/ Marcus Bunyan. “The Delicious Fields: Exploring Man Ray’s Rayographs in a Digital Future,” in The University of Queensland Vanguard Magazine: ‘Man Ray: Life, Work and Themes’, 2004, Triad series #2, pp. 40-46. ISBN 0-9756043-0-9

 

Man Ray (American, 1890-1976) 'Fashion photograph' c. 1935

 

Man Ray (American, 1890-1976)
Fashion photograph
c. 1935
Gelatin silver print
© Man Ray 2015 Trust / 2024, ProLitteris, Zurich. All rights reserved
Without permission from ProLitteris, the reproduction or any use of the individual and private consultation are prohibited

 

'Man Ray. Liberating Photography' book cover

 

Man Ray. Liberating Photography book cover

 

Man Ray. Liberating Photography

Nathalie Herschdorfer, Wendy Grossman

Published in connection with an exhibition opening at Photo Elysée in spring 2024, this book presents more than one hundred and fifty of Man Ray’s portraits, primarily from the 1920s and ’30s.

Man Ray (1890-1976) was a man both of and ahead of his time. With his conceptual approach and innovative techniques, he liberated photography from previous constraints and opened the floodgates to new ways of thinking about the medium.

A close friend of Marcel Duchamp and André Breton, he was one of the few photographers to be mentioned among the Dada artists and surrealists. He also worked as a fashion photographer, first for Vogue and later for Harper’s Bazaar and Vanity Fair. Renowned as the creator of Ingres’s Violin – a photograph from 1924 that broke records when it was sold for $12.4 million in 2022 – Man Ray remains an influential figure in the worlds of art, fashion, and pop culture, with many other artists referencing his work.

Published in connection with an exhibition at Photo Elysée and in the centennial year of the publication of André Breton’s Surrealist Manifesto, Man Ray presents more than one hundred and fifty of Man Ray’s portraits, primarily from the 1920s and ’30s. It includes portraits of the leading lights of the Paris art scene, among them Marcel Duchamp, Robert Delaunay, Georges Braque, Alberto Giacometti, and Pablo Picasso, as well as a selection of his fashion work. As an innovator of photographic techniques and compositional form, Man Ray found the studio portrait – be it of the artists and writers with whom he had longstanding friendships or of the objects and sculptures he collected – to be the playground in which he could express the visual wit and experimentation for which he is renowned.

Format: Hardcover
Pages: 224
Artwork: 153 black-and-white illustrations
Size: 7.75 in x 9.5 in
Forthcoming: September 10th, 2024
ISBN-10: 0500028117
ISBN-13: 9780500028117

Buy the book now

 

'Man Ray. Liberating Photography'

'Man Ray. Liberating Photography'

'Man Ray. Liberating Photography'

'Man Ray. Liberating Photography'

'Man Ray. Liberating Photography'

'Man Ray. Liberating Photography'

'Man Ray. Liberating Photography'

'Man Ray. Liberating Photography'

 

Man Ray. Liberating Photography book pages

 

 

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Exhibition: ‘Jakob Tuggener – The 4 Seasons’ at the Fotostiftung Schweiz, Winterthur, Zurich, Switzerland

Exhibition dates: 10th February – 20th May, 2024

 

Jakob Tuggener (Swiss, 1904­-1988) 'Threshing machine in the Töss Valley' (Dreschmaschine im Tösstal) 1950s

 

Jakob Tuggener (Swiss, 1904­-1988)
Threshing machine in the Töss Valley (Dreschmaschine im Tösstal)
1950s
© Jakob Tuggener Stiftung / Fotostiftung Schweiz

 

 

The Swiss photographer Jakob Tuggener (1904-1988) is well known for his revolutionary book Fabrik (Factory) (1943) – subtitled Ein Bildepos der Technik “A picture of technology” – which tells a subjective story of the relationship between human and machine through pairings of modernist images, through “a modern new style of photography showing not just how things looked, but how it felt to be there.” Tuggener portrays the mundanity of the “operational sequence” (la chaîne opératoire) of the machine, where the human becomes the oil used to grease the cogs of the ever-demanding “mechanical monsters.”

“As Arnold Burgaurer cogently states in his introduction, Tuggener is a jack-of-all-trades: he exhibits, ‘the sharp eye of the hunter, the dreamy eye of the painter; he can be a realist, a formalist, romantic, theatrical, surreal.’ Tuggener’s moves effortlessly between large-format lucidity and grainy, blurred impressionism, in a book that is a decade ahead of its time.” (Martin Parr and Gerry Badger. The Photobook: A History Volume I, Phaidon Press, 2005, p. 144.)

These pastoralist, romantic photographs of the seasons and of country life were unknown to me. While still exhibiting formal, romantic, theatrical and blurred impressionist qualities, these sensitive photographs by an expressionist photographer ask the viewer to stop and contemplate the cycles of land and life.

“After he had already composed four unique book pieces on the themes spring, summer, autumn and winter during the 1940s, he created completely new versions of these “farm books” under the title The 4 Seasons in 1973 and 1974, at the age of almost 70 years. They are devoted to simple life in the countryside, reflecting in sensitively observed, atmospherically charged, yet never picturesque recordings, the recurring cycle of nature and are at the same time a reflection on human life and transience.” (book description)

A gathering of chickens, farmers bread in a wheelbarrow, two bicyclists riding in the spring wind captured in a blurred moment of stasis, or the grizzled gamekeeper, pipe clamped between his lips, cleaning his shotgun while his wife darns socks behind surmounted by a stuffed animal overseeing both… all are beautifully observed.

These are images to imbibe so that we soak up their essence, so that we absorb their energy into our soul. It is the power of poet-photographer Tuggener’s pictures that they expand our experience and consciousness of the earth from which we come, taking us back to childhood, play, land, laughter, people, life through expressions of each season of the year.

As Tuggener observed in December 1950, “Everyone is at a loss when it comes to contemplating a picture without the aid of a text. And yet with a text, an image can only be explained, not experienced. That is because the soul resides at a greater depth, which words cannot reach. This realm is much larger than the periphery of the mind.”

Fo more information on the artist see my text “Rare magician, strange alchemist, tells stories through visuals” on the exhibition Jakob Tuggener – Machine time at at Fotostiftung Schweiz in 2018.

Dr Marcus Bunyan


Many thankx to the Fotostiftung Schweiz for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

The Expressionist Photographer

The expressionist photographer does not exist in the commercial register. He is the freest of the free. Unbound by any purpose, he photographs only the pleasure of his experience. He is the artist seeking to express himself with his instrument, in this case the camera. Indeed, art is not art at all until an idea has been crystallised, visualised or set to music, and it does not matter which instrument we use to achieve this. However, the key factor is not reproduction, but the desire to make something. Ten years ago, I began to use photography as my language and to speak in self-contained books: about ball nights, about iron, about ships, about everything that particularly moves and excites my soul. The public, or rather the publishers, have no confidence in this approach. They say people would not understand a book without words, merely to be seen with the eyes. Yes, we are made more superficial by illustrated magazines and by reading: Everyone is at a loss when it comes to contemplating a picture without the aid of a text. And yet with a text, an image can only be explained, not experienced. That is because the soul resides at a greater depth, which words cannot reach. This realm is much larger than the periphery of the mind.


Jak. Tuggener
Schweizerische Photorundschau 23, 8th of December 1950

 

 

Jakob Tuggener (Swiss, 1904­-1988) 'In the moor, near Brüttelen' 1944

 

Jakob Tuggener (Swiss, 1904­-1988)
In the moor, near Brüttelen
1944
© Jakob Tuggener Stiftung / Fotostiftung Schweiz

 

Jakob Tuggener (Swiss, 1904­-1988) 'Belfry, Rümlang' 1934

 

Jakob Tuggener (Swiss, 1904­-1988)
Belfry, Rümlang
1934
© Jakob Tuggener Stiftung / Fotostiftung Schweiz

 

Jakob Tuggener (Swiss, 1904­-1988) 'Rain' 1949

 

Jakob Tuggener (Swiss, 1904­-1988)
Rain
1949
© Jakob Tuggener Stiftung / Fotostiftung Schweiz

 

Jakob Tuggener (Swiss, 1904­-1988) 'In the spring wind' (Im Frühlingswind) 1950s

 

Jakob Tuggener (Swiss, 1904­-1988)
In the spring wind (Im Frühlingswind)
1950s
© Jakob Tuggener Stiftung / Fotostiftung Schweiz

 

 

The work of Jakob Tuggener (1904­-1988) is well positioned within 20th-century photography. His expressive photographs of glittering ball nights are legendary and his 1943 book Fabrik (Factory) is seen as a milestone in the history of the photo book. However, Tuggener was also captivated by a third subject: simple life in the countryside.

His countless sensitively observed, atmospherically charged, but never picturesque depictions of everyday farming life reflect the cycle of nature, while simultaneously contemplating life and its transience. In 1973/74, Tuggener compiled four individual book maquettes under the title Die 4 Jahreszeiten (The 4 Seasons): unique ready-to-print books, which he designed himself.

In addition to those book maquettes, this exhibition displays other photographs by Jakob Tuggener, which demonstrate how intensively this outstanding photographer devoted himself to the theme of country life for more than 30 years.

In parallel to the exhibition, Die 4 Jahreszeiten will also be presented in a book. In close collaboration with the Jakob Tuggener Foundation and Steidl Verlag, Fotostiftung Schweiz is thus providing new insight into the series of around 70 books that Jakob Tuggener himself considered the centrepiece of his oeuvre, even though they remained unpublished during his lifetime.

The exhibition is accompanied by the publication Jakob Tuggener – The 4 Seasons, published by Steidl Verlag, edited by Fotostiftung Schweiz, Jakob Tuggener-Stiftung and Martin Gasser.

Text from the Fotostiftung Schweiz website

 

Jakob Tuggener (Swiss, 1904­-1988) 'Chicken yard' (Hühnerhof) 1950s

 

Jakob Tuggener (Swiss, 1904­-1988)
Chicken yard (Hühnerhof)
1950s
© Jakob Tuggener Stiftung / Fotostiftung Schweiz

 

Jakob Tuggener (Swiss, 1904­-1988) 'Bauernbrot, Brüttelen' (Farmers bread, Brüttelen) 1944

 

Jakob Tuggener (Swiss, 1904­-1988)
Bauernbrot, Brüttelen (Farmers bread, Brüttelen)
1944
© Jakob Tuggener Stiftung / Fotostiftung Schweiz

 

Jakob Tuggener (Swiss, 1904­-1988) 'Yoke of oxen, Küssnacht am Rigi' (Ochsengespann, Küssnacht am Rigi) 1943

 

Jakob Tuggener (Swiss, 1904­-1988)
Yoke of oxen, Küssnacht am Rigi (Ochsengespann, Küssnacht am Rigi)
1943
© Jakob Tuggener Stiftung / Fotostiftung Schweiz

 

Jakob Tuggener (Swiss, 1904­-1988) 'Manure spread in February, Oeschgen' (Ausgebrachte Jauche im Februar, Oeschgen) 1942

 

Jakob Tuggener (Swiss, 1904­-1988)
Manure spread in February, Oeschgen (Ausgebrachte Jauche im Februar, Oeschgen)
1942
© Jakob Tuggener Stiftung / Fotostiftung Schweiz

 

Jakob Tuggener (Swiss, 1904­-1988) 'Holiday guests at La Forclaz, Val d'Herens' (Feriengäste des La Forclaz, Val d'Herens) 1957

 

Jakob Tuggener (Swiss, 1904­-1988)
Holiday guests at La Forclaz, Val d’Herens (Feriengäste des La Forclaz, Val d’Herens)
1957
© Jakob Tuggener Stiftung / Fotostiftung Schweiz

 

 

Jakob Tuggener The 4 Seasons

Jakob Tuggener (1904-1988) is one of the exceptional figures in 20th-century Swiss photography. He had the confidence to consider himself an artist from the outset. His expressive photographs of glittering ball nights are legendary and his book Fabrik (Factory) from 1943 is seen as a milestone in the history of the photo book. However, it has so far gone largely unnoticed that Tuggener was also captivated by a third subject: simple life in the countryside.

Already in the early 1930s, after his brief artistic education at the Reimann School in Berlin, Tuggener began to take an interest in rural life and the traditions of his homeland. This focus certainly had to do with the political developments in Europe, which prompted Switzerland to reflect on its own values and to disseminate them via the illustrated press. While Tuggener was earning his living as a freelance industrial photographer, he managed to make a name for himself with photographs of everyday country life, livestock markets and folk festivals, until the Second World War began. During his subsequent active army service, he still had enough time to pursue the subject further and also capture the changes of the seasons with his camera. As early as 1942/43, he compiled four individual book maquettes from the photographs he had taken since the mid-1930s – unique books that he designed himself and were ready to print. However, as was also the case with all his later book maquettes, Tuggener never found a publisher willing to publish them exactly as he had imagined. Only a small selection of images were presented by Arnold Kübler in the magazine Du in 1946. “Tuggener tries to hint at the inner workings of people and things in pictures,” wrote Kübler, also pointing out Tuggener’s special way of using the sequencing and juxtaposition of photographs to achieve a manner of artistic expression that went far beyond the documentary.

In the military

After the outbreak of the Second World War in autumn 1939, Tuggener was called up for active service, like all Swiss men of military age. Naturally, he had his camera with him in his kit, so to speak, as he aimed to provide the illustrated magazines with pictures of daily soldiering life. This was only possible for a short time though, as censorship became increasingly strict and prohibited the publication of images with military content. Tuggener kept taking photographs, just for himself, but was beginning to run out of subjects. Although most of his time was spent on guard duty, Tuggener was certainly able to get something positive out of it: “When I stand guard at night,” he wrote home, “I contemplate the full splendour of nature, because before us, there lies a marvellous land and a mighty, open sky.”

During the winter of 1942, Tuggener was in the valley Fricktal, serving as a guard in the Oeschgen internment camp. It was a camp for Polish soldiers who had found refuge in Switzerland in June 1940 after being surrounded by Hitler’s Wehrmacht on the French-Swiss border. They were subsequently distributed among camps set up at short notice, where they lived in safety until after the war, but were strictly kept apart from the local population. Compared to a number of larger camps in places like Büren an der Aare or Wettingen, Oeschgen was a relatively small and manageable one, so Tuggener was soon able to approach these foreign men he was supposed to be watching over and strove to establish a rapport with them. Despite language difficulties, he succeeded in doing so very well, thanks to his camera – particularly as he came up with the idea of taking portrait photos of all the internees, then offering these to them for sale. As his financial situation was anything but a bed of roses during the war years, he appreciated this source of extra income, but was also pursuing a completely different goal with it: He was planning to publish a book about the internment camp, but it never materialised. Only a book maquette compiled shortly after his service in Oeschgen under the title Polen-Wache (Pole Watch) has survived. It is primarily a portrait book, a lively group portrait that visibly reveals Tuggener’s sympathy for the interned men and shows that he treated them as equals, even in his role as a guard. The portraits are complemented by wintry atmospheric images and by photographs of the monotonous daily camp routine, from morning roll call to working in the forest, or attending to the barbed wire fences in the surrounding area.

Book maquettes

Almost thirty years later, in a societal environment characterised by fears of foreign infiltration, Tuggener once again compiled four book maquettes, under the title Die 4 Jahreszeiten (The 4 Seasons). They were created during the preparations for his first major retrospective at Helmhaus Zurich in 1974, which he conceived as a kind of arc, with sections ranging from ‘Nature of Switzerland’ to ‘Peace and Earth in Farm Life’. With photographs from the years 1932 to 1973, these four book maquettes are among the last and most extensive that Tuggener created during his long career. Together, they convey a traditional image of the four seasons, as is familiar from music and painting. In sensitively observed, atmospherically charged, but never picturesque photographs, they reflect the recurring cycle of nature, while simultaneously contemplating life and transience. Alongside Tuggener’s four unique books, the exhibition at Fotostiftung Schweiz also presents many other photographs that demonstrate how intensively this master of black-and-white photography devoted himself to the theme of ‘country life’ for more than 30 years.

The book maquettes

During the long months of active service that Jakob Tuggener spent in small villages in the canton of Aargau, in Bernese Seeland and in Ticino, he would travel around with his Leica whenever off duty, capturing what increasingly fascinated him: farmers at work, village scenes, and modest still lifes in barns and inns. He also photographed private rooms though, such as kitchens or bedrooms, when granted access. People always took centre stage; he captured them in their familiar surroundings, as rawly and authentically as possible.

Tuggener developed and enlarged his photographs when at home on leave. In 1942/43, almost at the same time as the publication of his book Fabrik (Factory), he compiled four individual book maquettes with the titles Frühling, Sommer, Herbst and Winter (Spring, Summer, Autumn and Winter). With these ‘farmer books’, he created his own personal counter-world to the world of the factory. Jakob Tuggener also felt in his element in rural surroundings. In a later interview with Magnum employee Inge Bondi, he spoke very fondly about the smell of fresh manure in a snow-covered field, which he could still remember.

None of the book maquettes that Tuggener created during the war years were published, not even the one called Uf em Land (In the Countryside), which he compiled in 1953 using variations on earlier photographs and many new ones. Nevertheless, thirty years later, in connection with his first retrospective at Helmhaus Zurich, he returned to the theme and, between March 1973 and February 1974, put together new individual volumes on spring, summer, autumn and winter, under the title Die 4 Jahreszeiten. Compared to the original versions from 1942/43, these are about four times as extensive. Most of the photographs were new, which shows how intensively Tuggener had addressed the subject. The format of the maquettes, still 30×24 cm, had not changed though, and he had also retained the same simple layout for the pictures: single images, arranged either each on one page (very rarely in non-page-filling landscape formats) or as borderless double pages. The major themes relating to the seasons also remained the same: from tilling the fields in spring to haymaking in summer, to harvesting in autumn and through to forest work in winter. This time perhaps not so much a counter-world to factory work, but to the hectic pace of the modern city, Die 4 Jahreszeiten, encompassing more than 300 photographs, reflects how, in nature, things come into being and disappear, and it is simultaneously an allegory of the cycle of human life.

Like all earlier maquettes, Die 4 Jahreszeiten from 1973/74 contain juxtapositions and sequences of images that evoke certain associations or feelings. Tuggener believed in the suggestive power of images and the narrative potential of montage, as used to great effect in German expressionist film during the 1920s. The fact that these unique books remained unpublished during his lifetime is probably due to their author’s uncompromising nature: Tuggener insisted that his photographic compositions needed no explanatory text or captions. He saw them as an independent and viable means of expression – an attitude that put him far ahead of his time.

Zürcher Oberland (Zurich highlands)

In June 1955, Tuggener was commissioned by the printing house Wetzikon und Rüti to photographically document the region Zürcher Oberland for a photo book. This suited Tuggener well, as he was already quite familiar with the area. He worked on the project for a year and, for once, was well paid. The book came out in 1956 under the title Zürcher Oberland with the aim, as the publisher put it, of showing “the beauty of the […] so scenically diverse areas, and of their inhabitants in their homes and workplaces.” It is an idyllic world that appears in Tuggener’s 240 photos, arranged in a somewhat restless-looking layout, with snow-covered Alps in the background, and peaceful lakes and ponds in the foreground. There are also plenty of pictures of the grain harvest and haymaking, as well as photos that thematise the area’s rich cultural heritage. However, at the end of the pictorial section of this ‘ideal-world book’, a portrait of a contemplative man is juxtaposed with a nocturnal landscape in a manner that seems to call much into question. It is not surprising that Tuggener used only a few images from this book in his later book maquettes.

Forum alpinum

In 1964, Jakob Tuggener contributed photographs to the ‘Mountain Farmers Exhibition’ in the ‘Field and Forest’ pavilion at the Swiss National Exhibition (Expo 64) in Lausanne. He was also involved in a follow-up publication, which was meant to comprehensively present the problems of mountain regions. While the exhibition was still running, the book was advertised for sale by subscription, as a “contribution to the clarification of our mountain population’s current existential issues” and was published in 1965 as a 400-page volume of texts and images, entitled Forum alpinum. It covers seven Swiss mountain regions: western Switzerland (Jura and Gruyère), Valais, Bernese Oberland, central Switzerland, Ticino, Graubünden, and eastern Switzerland (Appenzell and St Galler Oberland). For each of the seven regions, there is a picture section with photographs by Jakob Tuggener, almost 130 in total. The interspersed blocks of text are about the people, agriculture, art, customs and music. There are also map extracts, aerial photographs and numerous woodcuts by Bruno Gentinetta. Forum alpinum has an almost square format and was designed by Kurt Büchel. Tuggener was busy for months, researching in his archive, travelling to take pictures in all the regions to be covered and working in his darkroom.

In the new photographs that Tuggener produced, it is evident that he was endeavouring to depict as many regional features as possible, without compromising his artistic standards. Naturally though, such a broad collection of images taken over many years presents itself as very heterogeneous. The photographs are mostly arranged as juxtapositions: of old and new, for instance, or of inner and outer. They are visual contrasts like those that characterise Tuggener’s own book maquettes, but in Forum alpinum, there are always comments inserted in between, which interrupt the images’ dialogue and reduce it to a message that is easy to grasp. In the book, for example, a photograph of a jukebox in Saint-Ursanne is juxtaposed with the evangelists on a cathedral’s medieval capitals. In the comment, it is noted with disappointment that young people are less interested in tradition and more open “to the superficial and international allure of the ‘juke box’.”

The exhibition

Alongside Tuggener’s four unique books, the exhibition at Fotostiftung Schweiz also presents many other photographs that demonstrate how intensively this master of black-and-white photography devoted himself to the theme of ‘country life’ for more than 30 years. In the exhibition The 4 Seasons and the accompanying publication of the same name, Fotostiftung Schweiz is delighted to present a previously unknown work by Jakob Tuggener to the public. This follows on from numerous projects with which it, together with the Jakob Tuggener Foundation, has gradually provided access to Tuggener’s oeuvre: In addition to various exhibitions and publications, the online collection, which now shows a comprehensive representative cross-section of Tuggener’s work, also serves this purpose. None of this would have been possible without the artist’s widow, Maria Euphemia Tuggener, who deposited his photographic estate at Fotostiftung Schweiz in 2004.

Text from the Fotostiftung Schweiz

 

Jakob Tuggener (Swiss, 1904­-1988) 'Lüscherz' 1944

 

Jakob Tuggener (Swiss, 1904­-1988)
Lüscherz
1944
© Jakob Tuggener Stiftung / Fotostiftung Schweiz

 

Jakob Tuggener (Swiss, 1904­-1988) 'Fasnacht, Sennhof' (Carnival, Sennhof) 1935

 

Jakob Tuggener (Swiss, 1904­-1988)
Fasnacht, Sennhof (Carnival, Sennhof)
1935
© Jakob Tuggener Stiftung / Fotostiftung Schweiz

 

Jakob Tuggener (Swiss, 1904­-1988) 'Sleeping chamber, Oeschgen' (Schlafkammer, Oeschgen) 1942

 

Jakob Tuggener (Swiss, 1904­-1988)
Sleeping chamber, Oeschgen (Schlafkammer, Oeschgen)
1942
© Jakob Tuggener Stiftung / Fotostiftung Schweiz

 

Jakob Tuggener (Swiss, 1904­-1988) 'Gamekeeper of Sternenberg with his wife' 1956

 

Jakob Tuggener (Swiss, 1904­-1988)
Gamekeeper of Sternenberg with his wife
1956
© Jakob Tuggener Stiftung / Fotostiftung Schweiz

 

Jakob Tuggener (Swiss, 1904­-1988) 'Potato harvest, Müntschemier' (Kartoffelernte, Müntschemier) 1944

 

Jakob Tuggener (Swiss, 1904­-1988)
Potato harvest, Müntschemier (Kartoffelernte, Müntschemier)
1944
© Jakob Tuggener Stiftung / Fotostiftung Schweiz

 

Jakob Tuggener (Swiss, 1904­-1988) 'Farmer from Heiden' (Bauer aus Heiden) 1934

 

Jakob Tuggener (Swiss, 1904­-1988)
Farmer from Heiden (Bauer aus Heiden)
1934
© Jakob Tuggener Stiftung / Fotostiftung Schweiz

 

Jakob Tuggener (Swiss, 1904­-1988) 'Forestry worker, Strahlegg' (Waldarbeiter, Strahlegg) Around 1954

 

Jakob Tuggener (Swiss, 1904­-1988)
Forestry worker, Strahlegg (Waldarbeiter, Strahlegg)
Around 1954
© Jakob Tuggener Stiftung / Fotostiftung Schweiz

 

Jakob Tuggener (Swiss, 1904­-1988) 'Farmer's wife, Brüttelen' (Bauernfrau, Brüttelen) 1944

 

Jakob Tuggener (Swiss, 1904­-1988)
Farmer’s wife, Brüttelen (Bauernfrau, Brüttelen)
1944
© Jakob Tuggener Stiftung / Fotostiftung Schweiz

 

Jakob Tuggener 'Die 4 Jahreszeiten' catalogue book cover

 

Jakob Tuggener Die 4 Jahreszeiten catalogue book cover

 

Often, artists take a new curve in their final phase of creation, their language and attitude changes, other themes and motifs come to the fore. The Swiss photographer Jakob Tuggener, on the other hand, remained true to himself and his work in an almost irritating way. After he had already composed four unique book pieces on the themes spring, summer, autumn and winter during the 1940s, he created completely new versions of these “farm books” under the title The 4 Seasons in 1973 and 1974, at the age of almost 70 years. They are devoted to simple life in the countryside, reflecting in sensitively observed, atmospherically charged, yet never picturesque recordings, the recurring cycle of nature and are at the same time a reflection on human life and transience. While the world and society changed fundamentally between 1940 and 1970 – life in the countryside no less than life in the city – Tuggener allowed himself to assemble recordings from this entire period into a new, very personal epic. Especially the constancy in Tuggener’s work, this unwavering confidence in the power of the pictures, is one of the special qualities of The 4 Seasons.

Text from the Amazon website

 

Jakob Tuggener 'Die 4 Jahreszeiten' exhibition poster

 

Jakob Tuggener Die 4 Jahreszeiten exhibition poster

 

 

Fotostiftung Schweiz
Grüzenstrasse 45
CH-8400 Winterthur (Zürich)
Phone: +41 52 234 10 30

Opening hours:
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Closed on Mondays

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Exhibition: ‘One Life: Frederick Douglass’ at the National Portrait Gallery, Washington

Exhibition dates: 16th June, 2023 – 21st April, 2024

Curator: John Stauffer, the Sumner R. and Marshall S. Kates Professor of English and of African and African American Studies, Harvard University

 

Unidentified photographer. 'Frederick Douglass' c. 1841

 

Unidentified photographer
Frederick Douglass
c. 1841
Sixth-plate daguerreotype
Collection of Gregory French

 

In this first known photographic image of Douglass, taken only one year after the first commercial daguerreotype studio opened in the United States, he appears somewhat dazed or “statue-like,” as he might have said. In 1841, the exposure time for a daguerreotype of this size could run up to fifteen seconds, depending on the time of day and the amount of available daylight in the daguerreotypist’s studio.

Text from the National Portrait Gallery website

 

 

I seem to be envisioning the nineteenth-century at the moment, which is a condition entirely more pleasurable than contemplating the dreadful state of the world at the moment with its environmental desecration, greed, killing of animal and human life and the unconscionable conduct of governments. Ego, greed, religion, power, masculinity, war, nationalism, possession. A toxic mix.

Here we have photographs of a majestic human being, a former slave, social reformer, abolitionist, orator, writer, and statesman – who fought for freedom, who fought against discrimination and racism. And still it goes on today…

“A new memorial to Emmett Till was dedicated on Saturday in Mississippi after previous historical markers were repeatedly vandalized. The new marker is bulletproof.

Till, 14, was kidnapped, beaten and killed in 1955, hours after he was accused of whistling at a white woman. His body was found in a river days later. An all-white jury in Mississippi acquitted two white men of murder charges…

This is the fourth historical marker at the site. The first was placed in 2008. Someone tossed it in the river. The second and third signs were shot at and left riddled with bullet holes. The new 500lb steel sign has a glass bulletproof front.”1

His mother, Mamie Till Mobley, held an open casket funeral in Chicago to let the world see how badly her son had been beaten and mutilated. “There was just no way I could describe what was in that box. No way. And I just wanted the world to see.”

At the end I’ll be glad when I have left this world because I am so disappointed with the human race. High hopes indeed.

Dr Marcus Bunyan

 

1/ Associated Press. “Emmett Till: new memorial to murdered teen is bulletproof,” on The Guardian website Sun 20 Oct 2019 [Online] 06/04/2024


Many thankx to the National Portrait Gallery for allowing me to publish the photographs in the posting. Please click on the photographs for  a larger version of the image.

 

 

The bullet-riddled historical sign for Emmett Till

 

The bullet-riddled historical sign for Emmett Till, the Chicago teenager whose 1955 slaying helped propel the civil rights movement

Used under fair use conditions for the purposes of education and research

 

Unidentified artist (formerly attributed to Elisha Livermore Hammond) 'Frederick Douglass' c. 1845

 

Unidentified artist (formerly attributed to Elisha Livermore Hammond)
Frederick Douglass
c. 1845
Oil on canvas
National Portrait Gallery, Smithsonian Institution

 

Frederick Douglass became the most influential African American of the nineteenth century by turning his life into a testimony on the evils of slavery and the redemptive power of freedom. After he escaped from bondage in 1838, Douglass quickly emerged as an outspoken advocate for equality and abolition. Aware of the power of telling one’s own story, he frequently spoke about his life, published three genre-defining autobiographies, and founded the influential newspaper, The North Star, in 1847. Douglass also posed for countless photographs, which he considered less susceptible to artists’ racial prejudices.

This painting was likely based on the engraved frontispiece of Douglass’s first autobiography, Narrative of the Life of Frederick Douglass (1845), a gripping account of his struggle for freedom. In My Bondage and My Freedom (1855), Douglass went on to address the psychology of slavery and the racism that continued to define the lives of the newly free.

Text from the National Portrait Gallery website

 

Southworth & Hawes (active 1843–1862) 'Frederick Douglass' c. 1845

 

Southworth & Hawes (active 1843–1862)
Frederick Douglass
c. 1845
Whole-plate daguerreotype
Onondaga Historical Association Museum, Syracuse, NY

 

Douglass likely sat for this daguerreotype in the Boston studio of Southworth & Hawes before he left for England in August 1845. The Twelfth National Anti-Slavery Bazaar, held at Faneuil Hall in December 1845, offered for sale “an excellent Daguerreotype of Frederick Douglass,” according to The Liberator (January 23, 1846). The daguerreotype was “the gift of Mr. Southworth” and “elicited much attention.” John Chester Buttre created an engraving from the daguerreotype, which appeared in Autographs for Freedom (1854), a gift book edited by Douglass’s friend Julia Griffiths to raise money for his North Star newspaper.

Text from the National Portrait Gallery website

 

Southworth & Hawes (active 1843–1862) 'Frederick Douglass' c. 1845 (detail)

 

Southworth & Hawes (active 1843–1862)
Frederick Douglass (detail)
c. 1845
Whole-plate daguerreotype
Onondaga Historical Association Museum, Syracuse, NY

 

Augustus Washington (American, c. 1820–1875) 'John Brown 1800-1859' c. 1846-1847

 

Augustus Washington (American, c. 1820–1875)
John Brown 1800-1859
c. 1846-1847
Quarter-plate daguerreotype
National Portrait Gallery, Smithsonian Institution; purchased with major acquisition funds and with funds donated by Betty Adler Schermer in honor of her great grandfather, August M. Bondi

 

One of the nation’s first African American daguerreotypists, Augustus Washington was also a prominent abolitionist in Hartford, Connecticut, when he made this portrait of the militant abolitionist John Brown. At the time, Brown was working to establish a “Subterranean Pass Way,” a network of armed men in the Alleghenies for conducting fugitives to freedom in Canada.

In Washington’s daguerreotype, Brown apparently holds the Pass Way flag and pledges allegiance to his scheme, which never materialised. In 1853, Washington and his family emigrated to Liberia, the former West African colony founded by the American Colonization Society, which gained independence in 1847.

Text from the National Portrait Gallery website

 

Frederick Douglass (1818-1895), the preeminent African American voice of the nineteenth century, is remembered as one of the nation’s greatest orators, writers, and picture makers. Born on the Eastern Shore of Maryland in 1818, Frederick Augustus Washington Bailey was the son of Harriet Bailey, an enslaved woman, and an unknown white father. He escaped bondage in 1838 and changed his surname to Douglass.

Over six decades, Douglass published three autobiographies, hundreds of essays, and a novella; delivered thousands of speeches; and edited the longest-running Black newspaper in the nineteenth century, The North Star (later Frederick Douglass’ Paper and Douglass’ Monthly). During the Civil War, he befriended and advised President Abraham Lincoln and met every subsequent president through Grover Cleveland. He was also the first African American to receive a federal appointment requiring Senate approval (U.S. Marshal of the District of Columbia).

Douglass became the most photographed American of the nineteenth century and remains a public face of the nation. As an art critic, he wrote extensively on portrait photography and understood its power. He explained how this “true art” (as opposed to pernicious caricatures) captured the essential humanity of each subject. True art was an engine of social change, he argued, and true artists were activists: “They see what ought to be by the reflection of what is, and endeavour to remove the contradiction.”

Curatorial Statement

Organised into seven sections, this exhibition highlights the long arc and significance of Frederick Douglass’s life: from slave and fugitive to internationally acclaimed abolitionist, women’s rights activist, and statesman after the Civil War. We come to recognise his influences in the Civil War and postwar eras; and the significance of his afterlife, in which his portraits and writings continue to inspire people to seek “all rights for all,” one of his mottos. The range of objects shown here reflects Douglass’s openness to new forms of media and technology to advance the cause of human rights.

John Stauffer, the Sumner R. and Marshall S. Kates Professor of English and of African and African American Studies, Harvard University

Text from the National Portrait Gallery website

 

Douglass’ ascension into the most preeminent African American voice in the 1800s and one of the handful of most influential and famous Americans in the nation’s history owes itself equally to his merits and good fortune.

“Douglass had an extraordinary work ethic, he was immensely curious and dedicated,” Stauffer explained. “And physically strong and tall – over six feet, a half-foot taller than the average man – which helped him survive slavery.”

Size does matter. George Washington and Abraham Lincoln were also comparative giants for their day. American presidents, on average, stand a great deal taller, literally, than the average citizen.

Douglass’ physical size and strength allowed him to outlast a sadistic “slave breaker,” Edward Covey, in a protracted fight as a teen. After suffering numerous whippings, Douglass stood up to the man. As long as he lived, he referred to the fight as the turning point in his life as a slave.

“He was also lucky to have been born and raised in the upper South and not sold into the Deep South or murdered for his rebelliousness as a slave and his constant battles against slavery and racism as a free man,” Stouffer added. “Had he been born in the Deep South, where most enslaved people lived, his chances of escaping to free soil would have been almost nil.”

Douglass’ circumstances were hardly favourable, but he did win something of a genetic and geographic lottery at birth.

He also caught a rare break, learning to read and write as a young boy, skills most slaveowners prohibited.

“In Baltimore, Douglass asked his mistress, Sophia Auld, to teach him to read, which she did, having never overseen an enslaved person before,” Stouffer said. “Her husband, Hugh Auld, found out and told her in front of Douglass, ‘if you learn him to read, he’ll want to know how to write; and this accomplished, he’ll be running away from himself.’ Hearing this, Douglass ‘understood the direct pathway to freedom,’ as he said.”

Chadd Scott. “Art, Activism And Frederick Douglass At National Portrait Gallery,” on the Forbes website Aug 22, 2023 [Online] Cited 21/04/2024

 

Unidentified photographer. 'Frederick Douglass' c. 1850 (after c. 1847 daguerreotype)

 

Unidentified photographer
Frederick Douglass
c. 1850 (after c. 1847 daguerreotype)
Sixth-plate daguerreotype
National Portrait Gallery, Smithsonian Institution

 

When sitting for a photograph, Douglass would pose as an artist or performer, forming part of a pas de trois with the photographer and the camera. He always dressed up and, as the activist Elizabeth Cady Stanton noted, often appeared “majestic in his wrath.”

Before the mid-1860s, Douglass typically stared into the camera lens with a dramatic look. He wanted the focus on himself. Here, he fills the frame, appearing as an accomplished, dignified activist, and projecting a visual voice of democracy. Through his images, voice, and writings, Douglass sought to “out-citizen” whites, many of whom questioned African American rights.

In the years following his escape from bondage in 1838, Frederick Douglass emerged as a powerful and persuasive spokesman for the cause of abolition. Douglass’s effectiveness as an antislavery advocate was due in large measure to his firsthand experience with the evils of slavery and his extraordinary skill as an orator whose “electrifying eloquence” astonished and enthralled his audiences. Convinced that a peaceful end to slavery was impossible, Douglass embraced the Civil War as a fight for emancipation and called for the enlistment of black troops. Throughout the decades that followed, he remained a tireless champion for civil rights.

In 1845, when the publication of his Narrative of the Life of Frederick Douglass revealed biographical details that could have led to his capture as a fugitive from slavery, Douglass left the United States for an extended stay in Great Britain. He was warmly welcomed by British abolitionists, who raised the funds to purchase his freedom, thereby enabling Douglass to return to the United States in 1847 as a free man. In this daguerreotype, believed to date from the time of his return, Douglass confronts the camera with an intensity that became the hallmark of his photographic portraits.

Text from the National Portrait Gallery website

 

Ezra Greenleaf Weld (American, 1801-1874) 'Fugitive Slave Law Convention, Cazenovia, New York' 1850

 

Ezra Greenleaf Weld (American, 1801-1874)
Fugitive Slave Law Convention, Cazenovia, New York
1850
Half-plate copy daguerreotype
Collection of Mr. and Mrs. Set Charles Momjian

 

On August 21, 1850, two days after the Senate passed the Fugitive Slave Act [Passed on September 18, 1850 by Congress, The Fugitive Slave Act of 1850 was part of the Compromise of 1850. The act required that slaves be returned to their owners, even if they were in a free state. The act also made the federal government responsible for finding, returning, and trying escaped slaves], about two thousand abolitionists convened near Gerrit Smith’s home. Douglass presided as president. Participants approved Smith’s “Letter to the American Slaves,” urging captives to avenge their enslavers. “You are prisoners of war in an enemy’s country,” Smith declared.

Here, Douglass sits at the edge of the table next to Theodosia Gilbert, the fiancée of William Chaplin, who was in prison for aiding fugitives. Behind Douglass stands Gerrit Smith [see photo below], in mid-speech, gesticulating. On either side of Smith, in checkered shawls and day bonnets, are Mary and Emily Edmonson, whose freedom had been orchestrated by Chaplin.

Text from the National Portrait Gallery website

 

Ezra Greenleaf Weld, known simply as “Greenleaf,” operated a daguerreotype studio in Cazenovia, New York, during a time of intense social and political turmoil. He opened his first studio in his home in 1845, when America began to witness the volatile events that led to the Civil War. At that time, instruction manuals on the daguerreotype process were widely available, and most small towns had at least one studio. In an 1850 advertisement in his local newspaper, Greenleaf offered “Miniatures executed in the finest style, and put in Rings, Pins, Lockets and cases, of great variety size and price.”

Greenleaf seems to have been very successful with his daguerreotype business. By 1851 he had leased new quarters on the top floor of a building, where he placed a skylight to receive northern light for his studio sessions. During the Civil War years, he made numerous pictures in and around Cazenovia.

Text from the J. Paul Getty Museum website

 

Southworth & Hawes (active 1843–1862) 'William Lloyd Garrison 1805-1879' c. 1851

 

Southworth & Hawes (active 1843–1862)
William Lloyd Garrison 1805-1879
c. 1851
Half-plate daguerreotype
National Portrait Gallery, Smithsonian Institution

 

After escaping enslavement, Douglass subscribed to William Lloyd Garrison’s newspaper, The Liberator, and read it as devoutly as his bible. “The paper became my meat and drink,” he recalled.

Garrison promoted Douglass’s 1845 autobiography, which made him famous and prompted him to flee to the British Isles to avoid capture and re-enslavement. British friends then purchased his freedom, and he returned to the United States in 1847, a free man. Wanting to launch his own paper, Douglass soon moved his family to Rochester, New York, a railroad and antislavery hub that lacked an abolitionist paper. The move ruptured his friendship with Garrison until after the Civil War.

Text from the National Portrait Gallery website

 

The Smithsonian’s National Portrait Gallery will present One Life: Frederick Douglass, an exhibition exploring the life and legacy of one of the 19th century’s most influential writers, speakers and intellectuals. Douglass was a radical activist who devoted his life to abolitionism and rights for all. This exhibition shows the intimate relationship between art and protest through prints, photographs and ephemera. One Life: Frederick Douglass is guest curated by John Stauffer, the Sumner R. and Marshall S. Kates Professor of English and African and African American Studies at Harvard University, and consulting curator Ann Shumard, the National Portrait Gallery’s senior curator of photographs.

“Frederick Douglass was the preeminent African American voice of the 19th century and among the nation’s greatest orators, writers and picture-makers,” Stauffer said. “Born into slavery, he became a leading abolitionist, civil rights activist and the most photographed American of the 19th-century, a public face of the nation. This comprehensive exhibition includes objects from all phases of his life as a way to highlight the power of his remarkable impact. It explores his friendship with President Abraham Lincoln, for example, as well as his enduring influence on artists and activists in the 20th and 21st centuries.”

Douglass was born on the Eastern shore of Maryland in 1818. Having escaped slavery in 1838, he traveled to New York, where he married Anna Murray. After the couple moved to Massachusetts, he began attending abolitionist meetings. Douglass went on to publish three autobiographies and a novella, deliver thousands of speeches and edit the longest continually running Black newspaper of the 19th century, The North Star (later Frederick Douglass’ Paper and Douglass’ Monthly). As a political insider and policy influencer during the Civil War, he befriended and advised President Abraham Lincoln. Douglass changed traditional rules of representation by explaining how “true art” could be an engine of social change.

The exhibition will showcase over 35 objects, including the ledger documenting Douglass’ birth in February 1818; a pamphlet of his “What to the Slave Is the Fourth of July?” oration; two of his three autobiographies – My Bondage and My Freedom and Narrative of the Life of Frederick Douglass, an American Slave, Written by Himself; a letter from Douglass to Lincoln; portraits of activists in Douglass’ circle, such as Harriet Tubman and Sojourner Truth; portraits by the prominent Black photographers Augustus Washington and Cornelius Marion Battey; and portraits of the Black leaders Ida B. Wells-Barnett, Booker T. Washington, W.E.B. Du Bois and Langston Hughes, all of whom carried on his legacy.

Press release from the National Portrait Gallery

 

Ezra Greenleaf Weld (American, 1801-1874) 'Gerrit Smith 1797-1874' c. 1854

 

Ezra Greenleaf Weld (American, 1801-1874)
Gerrit Smith 1797-1874
c. 1854
Two-thirds daguerreotype
National Portrait Gallery, Smithsonian Institution; gift of an anonymous donor 

Gerrit Smith, the upstate New York abolitionist and philanthropist, was a close friend of Douglass from the late 1840s to the Civil War. In 1846, Smith gave away 120,000 acres of land in the Adirondacks, known as “Timbuctoo,” to three thousand Black residents of New York State. Smith welcomed Douglass to New York with a deed for forty acres and provided crucial financial support to his newspaper. “You not only keep life in my paper but keep spirit in me,” Douglass wrote. Smith helped convert Douglass into a political abolitionist, one who interpreted the Constitution as an antislavery document.

Text from the National Portrait Gallery website

 

Unidentified photographer. 'John Brown 1800-1859' c. 1857 (after c. 1855 daguerreotype)

 

Unidentified photographer
John Brown 1800-1859
c. 1857 (after c. 1855 daguerreotype)
Salted paper print
National Portrait Gallery, Smithsonian Institution

 

Douglass described John Brown as someone who, “though a white gentleman, is in sympathy a black man, and as deeply interested in our cause, as though his own soul had been pierced with the iron of slavery.” They became friends, and in 1859, Brown urged Douglass to join him in raiding the federal arsenal at Harpers Ferry. Douglass, however, refused and told Brown he thought he was entering a “steel trap.” Brown and sixteen others were killed, either during the raid or after they were found guilty of treason. Douglass later credited Brown with starting the war that ended slavery.

Text from the National Portrait Gallery website

 

Frederick Douglass believed that Brown’s “zeal in the cause of my race was far greater than mine – it was as the burning sun to my taper light – mine was bounded by time, his stretched away to the boundless shores of eternity. I could live for the slave, but he could die for him.”

Douglass, Frederick (1881). John Brown. An Address at the Fourteenth Anniversary of Storer College, May 30, 1881. Dover, New Hampshire: Dover, N. H., Morning Star job printing house. p. 9. Retrieved March 9, 2022

 

Unidentified photographer. 'Frederick Douglass' c. 1860

 

Unidentified photographer
Frederick Douglass
c. 1860
Salted paper print
Image: 6 × 4.5cm (2 3/8 × 1 3/4″)
Sheet: 10.1 × 7.9cm (4 × 3 1/8″)
Mount: 17 × 13.6cm (6 11/16 × 5 3/8″)
Mat: 45.7 × 35.6cm (18 × 14″)
National Portrait Gallery, Smithsonian Institution

 

Douglass’s visual persona continually evolved, which undermined one of the key intellectual foundations of chattel slavery and racism that cast the self as fixed, unable to rise. Perhaps the most noticeable markers of Douglass’s continual evolution are his hairstyle and facial hair. In this salted paper print, he experiments with a mid-scalp part, unique among the 168 separate photographs. Five years later, in a carte de visite, he sports a ponytail, also distinct from his typical hairstyle.

Text from the National Portrait Gallery website

 

Douglass’ words were powerful; his image, arguably, more so.

“Douglass, along with most Americans, believed that photography was a ‘truthful’ representation and the great democratic art,” Stouffer explained. “He also recognised that the sitter had agency in the outcome of a photographic portrait. He understood his role as an artist or performer, part of a pas de trois with the photographer and the camera. He always dressed up. His photographic portraits, along with those of numerous other African Americans, starkly contrasted the racist caricatures of Blacks created by whites.”

A long American tradition of white artists caricaturing African Americans in prints and paintings influenced public perception. White painters in the antebellum era almost always cast the devil as a Black man. Monkeys and happy slaves were other tropes.

Douglass, meanwhile, always presented himself, in dress, pose, and expression, as a dignified and respectable citizen.

“Photography was a truth-telling medium he emphasised. It bore witness to African Americans, and all humans, essential humanity, and it countered the racist caricatures by whites drawing freehand,” Stouffer said. “Douglass argued that photography inspired people to eradicate the sins of their society. It led them to activism. It stemmed from the power of imagination, which allowed people to appreciate photographs as accurate representations of some greater reality. It encouraged them to realise their ideals in an imperfect world.”

As Douglass put it: “Poets, prophets, and reformers are all picture-makers – and this ability is the secret of their power and of their achievements. They see what ought to be in the reflection of what is, and endeavour to remove the contradiction.”

This is a key message of the exhibition.

“Poets, prophets, and reformers were artists and activists. Activism inspired art and vice versa. Poets, prophets, and reformers saw their community or nation as it was – with all its gross inequalities, injustices, and prejudices – and they contrasted it with what ought to be. The contradiction inspired them to remove structural inequalities, injustices, and prejudices,” Stouffer explained. “Douglass and most other abolitionists, along with many antislavery advocates, considered themselves poets, prophets, and reformers. As a group, they sat for their photographic portraits with greater frequency, distributed them more effectively, and were more taken with photography, than other groups.”

Douglass went so far as to say that “the moral and social influence of pictures” was more important than “the making of its laws.”

Chadd Scott. “Art, Activism And Frederick Douglass At National Portrait Gallery,” on the Forbes website Aug 22, 2023 [Online] Cited 21/04/2024

 

Johnson, Williams &. Co. (active 1860s and 1870s) 'James McCune Smith 1813-1865' c. 1860

 

Johnson, Williams &. Co. (active 1860s and 1870s)
James McCune Smith 1813-1865
c. 1860
Albumen silver print
Schomburg Center for Research in Black Culture, Photographs and Prints Division; The New York Public Library, Astor, Lenox and Tilden Foundations

 

James McCune Smith (April 18, 1813 – November 17, 1865) was an American physician, apothecary, abolitionist and author. He was the first African American to earn a medical degree. His M.D. was awarded by the University of Glasgow in Glasgow, Scotland. After his return to the United States, he also became the first African American to run a pharmacy in the nation.

In addition to practicing as a physician for nearly 20 years at the Colored Orphan Asylum in Manhattan, Smith was a public intellectual: he contributed articles to medical journals, participated in learned societies, and wrote numerous essays and articles drawing from his medical and statistical training. He used his training in medicine and statistics to refute common misconceptions about race, intelligence, medicine, and society in general. He was invited as a founding member of the New York Statistics Society in 1852, which promoted a then new science. Later he was elected as a member in 1854 of the recently founded American Geographic Society. He was never admitted to the American Medical Association or local medical associations,[1] very likely as a result of the systemic racism that Smith confronted throughout his medical career.

He has been most well known for his leadership as an abolitionist: a member of the American Anti-Slavery Society, with Frederick Douglass he helped start the National Council of Colored People in 1853, the first permanent national organisation for blacks. Douglass called Smith “the single most important influence on his life.” Smith was one of the Committee of Thirteen, who organised in 1850 in Manhattan to resist the newly passed Fugitive Slave Law by aiding refugee slaves through the Underground Railroad. Other leading abolitionist activists were among his friends and colleagues. From the 1840s, Smith lectured on race and abolitionism and wrote numerous articles to refute racist ideas about black capacities.

Both Smith and his wife were of mixed African and European descent. As he became economically successful, Smith built a house in a mostly white neighbourhood; in the 1860 census he and his family were classified as white, along with their neighbours. (In the census of 1850, while living in a predominately African-American neighbourhood, they had been classified as mulatto.) Smith served for nearly 20 years as the physician at the Colored Orphan Asylum in New York. After it was burned down in July 1863 by a mob in draft riots in Manhattan, in which nearly 100 blacks were killed, Smith moved his family and practice to Brooklyn for their safety. Many other blacks left Manhattan for Brooklyn at the same time. The parents stressed education for their children. In the 1870 census, his widow and children continued to be classified as white.

Text from the Wikipedia website

 

Unidentified photographer. 'Sojourner Truth c. 1797-1883' 1864

 

Unidentified photographer
Sojourner Truth c. 1797-1883
1864
Albumen silver print
Image/Sheet: 8.7 × 5.6cm (3 7/16 × 2 3/16″)
National Portrait Gallery, Smithsonian Institution

 

Sojourner Truth was possibly more famous for her carte-de-visite photographs than for her actual presence at abolition meetings. Her carefully chosen images made her a familiar figure to millions of viewers. They depicted a respectable matron. Truth’s famous maxim that she included with her portrait, “I sell the shadow to support the substance,” links her image (shadow) to her actual self (substance) and to the growing demand for photographs during the war years.

Truth’s image becomes an extension of herself and her nation. The yarn forms the contours of the eastern United States, with Florida’s panhandle and Texas clearly visible. As a representative American woman, Truth’s piety, simplicity, and abolitionism were shaping the United States.

Text from the National Portrait Gallery website

 

L. Schamer (active c. 1870) Louis Prang Lithography Co. (active 1856-1899) 'Representative Women' 1870

 

L. Schamer (active c. 1870)
Louis Prang Lithography Co. (active 1856-1899)
Representative Women
1870
Lithograph
National Portrait Gallery, Smithsonian Institution

 

This portrait unites seven leading female suffragists. Clockwise from the top are portraits of Lucretia Mott, Elizabeth Cady Stanton, Mary Livermore, Lydia Maria Child, Susan B. Anthony, and Sara Jane Lippincott, who surround Anna Dickinson, the most popular woman on the lecture circuit; in a sense, Douglass’s counterpart. The visual power of the image stems from its ability to reveal both the cohesiveness of the movement and the strong personalities within it.

Douglass knew these women and, as a leading male advocate for women’s rights, often collaborated with them and attended their conventions. But when Congress passed the Fifteenth Amendment in 1869, granting suffrage to Black men but not to women, their cohesion crumbled. Anthony and Stanton argued that white women should have suffrage before Black men. Douglass supported the amendment but continued to advocate for women’s suffrage.

Between 1860 and 1880, it became common for American reformers to gather on stages – then called lyceums – to promote abolition, temperance, education reform, and women’s rights. Lyceum associations allowed suffragists to speak. In their lectures, suffragists addressed men and women of diverse backgrounds – across state, racial, and economic divides – and reached wider audiences than through women’s organisations alone.

Representative Women is a combinative portrait that brings together seven women who were active on the lecture circuit. The visual power of the image stems from its ability to reveal both the cohesiveness of the movement and the strong individual personalities within it. Clockwise from the top are portraits of Lucretia Coffin Mott, Elizabeth Cady Stanton, Mary Livermore, Lydia Maria Francis Child, Susan B. Anthony, and Sara Jane Lippincott, who surround the central figure of Anna Elizabeth Dickinson. At the time, Dickinson was more popular than Mark Twain and held the distinction of being the highest paid woman on the lecture circuit.

Text from the National Portrait Gallery website

 

NOT IN THE EXHIBITION BUT IN THE NATIONAL PORTRAIT GALLERY COLLECTION

 

Unidentified photographer. 'Frederick Douglass' 1856

 

Unidentified photographer
Frederick Douglass
1856
Quarter-plate ambrotype
Image/Sight: 8.8 × 6.7cm (3 7/16 × 2 5/8″)
Mat (brass): 10.8 × 8.3cm (4 1/4 × 3 1/4″)
Case open: 12 × 19.2 × 1.3cm (4 3/4 × 7 9/16 × 1/2″)
Case closed: 12 × 9.5 × 1.9cm (4 3/4 × 3 3/4 × 3/4″)
National Portrait Gallery, Smithsonian Institution; acquired through the generosity of an anonymous donor

 

In the years following his escape from bondage in 1838, Frederick Douglass emerged as a powerful and persuasive spokesman for the cause of abolition. His effectiveness as an antislavery advocate was due in large measure to his firsthand experience with the evils of slavery and his extraordinary skill as an orator. His “glowing logic, biting irony, melting appeals, and electrifying eloquence” astonished and enthralled his audiences. As this ambrotype suggests, Douglass’s power was also rooted in the sheer impressiveness of his bearing, which abolitionist and activist Elizabeth Cady Stanton likened to that of “an African prince, majestic in his wrath.”

Text from the National Portrait Gallery website

 

George Francis Schreiber (American, 1803-1892) 'Frederick Douglass' 1870

 

George Francis Schreiber (American, 1803-1892)
Frederick Douglass
1870
Albumen silver print
Image/Sheet: 9.4 x 5.9cm (3 11/16 x 2 5/16″)
National Portrait Gallery, Smithsonian Institution; gift of Donald R. Simon

 

George Kendall Warren (American, 1834-1884) 'Frederick Douglass' 1876

 

George Kendall Warren (American, 1834-1884)
Frederick Douglass
1876
Albumen silver print
Image/Sheet: 9.7 × 5.7cm (3 13/16 × 2 1/4″)
National Portrait Gallery, Smithsonian Institution

 

 

Smithsonian National Portrait Gallery
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Exhibition: ‘Dorothea Lange: Seeing People’ at the National Gallery of Art, Washington Part 1

Exhibition dates: 5th November 2023 – 31st March 2024

 

Dorothea Lange (American, 1895-1965) 'Child of Impoverished Black Tenant Family Working on Farm, Alabama' July 1936

 

Dorothea Lange (American, 1895-1965)
Child of Impoverished Black Tenant Family Working on Farm, Alabama
July 1936
Gelatin silver print
Image: 20 x 19.2cm (7 7/8 x 7 9/16 in.)
Sheet: 25.4 x 20.2cm (10 x 7 15/16 in.)
Mat: 14 x 14 in.
Frame (outside): 15 x 15 in.
National Gallery of Art, Washington, Gift of Daniel Greenberg and Susan Steinhauser

 

 

A humungous two-part posting on the work of American photographer Dorothea Lange (1895-1965) which features over 110 of her photographs many of which were unknown to me.

Of course, the posting features the photographs for which she is rightly famous (Migrant Mother; White Angel Breadline; Nettie Featherston; Migratory cotton picker with his cotton sack slung over his shoulder rests at the scales before returning to work in the field; Once a Missouri farmer, now a Migratory Farm Laborer) but others are a surprise for the senses, especially the Irish portrait photographs.

See my comment on the photographs in Part 2 of the posting.

Dr Marcus Bunyan


Many thankx to the National Gallery of Art for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

During her long, prolific, and groundbreaking career, the American photographer Dorothea Lange made some of the most iconic portraits of the 20th century. Dorothea Lange: Seeing People reframes Lange’s work through the lens of portraiture, highlighting her unique ability to discover and reveal the character and resilience of those she photographed.

Featuring some 100 photographs, the exhibition addresses her innovative approaches to picturing people, emphasising her work on social issues including economic disparity, migration, poverty, and racism.

 

 

“The portrait is made more meaningful by intimacy – an intimacy shared not only by the photographer with his subject but by the audience.”


Dorothea Lange

 

“The power of her pictures – their ability to speak to the character and resilience of those she photographed – lies not only in her desire to effect social change, but also in her deep humanism, her abiding interest in people, and the skills and insights she learned as a portrait photographer.”


Sarah Greenough

 

 

Dorothea Lange (American, 1895-1965) 'White Angel Breadline, San Francisco, California' 1933

 

Dorothea Lange (American, 1895-1965)
White Angel Breadline, San Francisco, California
1933
Gelatin silver print
Image/sheet: 34 x 26.5cm (13 3/8 x 10 7/16 in.)
Mat: 20 x 16 in.
Frame (outside): 21 x 17 in.
National Gallery of Art, Washington, Gift of Daniel Greenberg and Susan Steinhauser
© The Dorothea Lange Collection, Oakland Museum of California, City of Oakland. Gift of Paul S. Taylor

 

A growing desire to capture the Depression’s impact drew Lange to the White Angel Jungle, a San Francisco soup kitchen run by Lois Jordan, the “White Angel.” There Lange photographed this downtrodden man leaning on a barricade, his jaw clenched, shoulders hunched, back to the crowd, and eyes covered by the brim of his hat. Though anonymous, he drew Lange’s sympathetic eye and became a symbol of the nameless masses who faced economic hardship as the United States plunged deep into financial crisis.

Label text from the exhibition

 

Dorothea Lange (American, 1895-1965) 'Street Demonstration, San Francisco' 1934

 

Dorothea Lange (American, 1895-1965)
Street Demonstration, San Francisco
1934
Gelatin silver print
Image: 24.4 x 19.1cm (9 5/8 x 7 1/2 in.)
Mount: 27.9 x 20.2cm (11 x 7 15/16 in.)
Mat: 20 x 16 in.
Frame (outside): 21 x 17 in.
National Gallery of Art, Washington, Diana and Mallory Walker Fund and Robert Menschel and the Vital Projects Fund, in Honor of the 25th Anniversary of Photography at the National Gallery of Art
© The Dorothea Lange Collection, Oakland Museum of California, City of Oakland. Gift of Paul S. Taylor

 

In spring and summer 1934, a longshoremen’s strike gripped San Francisco and demonstrations took place throughout the city. Protesters also advocated for Japanese unions, which were being threatened by anti-labor forces in Japan. Lange wrote in her notes, “This was just before the New Deal during a time when Communists were very active. A few blocks away … soup was being distributed daily to the unemployed.”

Lange focused on a lone policeman standing before a crowd of protesters holding placards in English and Japanese. The policeman projects authority through his firm stance, crisp uniform, and shiny badge, creating a barrier between the photographer and the crowd.

Label text from the exhibition

 

Dorothea Lange (American, 1895-1965) 'Mexican Workers Leaving for Melon Fields, Imperial Valley, California' June 1935, printed 1940s

 

Dorothea Lange (American, 1895-1965)
Mexican Workers Leaving for Melon Fields, Imperial Valley, California
June 1935, printed 1940s
Gelatin silver print
Image: 45 x 58cm (17 11/16 x 22 13/16 in.)
Sheet: 50.2 x 67.5cm (19 3/4 x 26 9/16 in.)
Mat: 24 x 28 in.
Frame (outside): 25 x 29 in.
National Gallery of Art, Washington, Gift of Daniel Greenberg and Susan Steinhauser
© The Dorothea Lange Collection, Oakland Museum of California, City of Oakland. Gift of Paul S. Taylor

 

In the summer of 1935, Lange traveled with Paul Taylor, working with his research team on a study of migrant labourers funded by California’s State Emergency Relief Administration. Mexican farm labourers, like this trio of cantaloupe harvesters, saw wages plummet during the Depression as thousands of westbound American migrants flooded the labour market. Angling her camera upward, Lange silhouetted the workers against a hazy sky, producing a striking group portrait. Working together solidified Lange and Taylor’s professional relationship, which developed into a romantic partnership and marriage later that same year.

Label text from the exhibition

 

Dorothea Lange (American, 1895-1965) 'Once a Missouri farmer, now a Migratory Farm Laborer. San Joaquin Valley, California' February 1936, printed c. 1965

 

Dorothea Lange (American, 1895-1965)
Once a Missouri farmer, now a Migratory Farm Laborer. San Joaquin Valley, California
February 1936, printed c. 1965
Gelatin silver print
Image/sheet: 44.6 x 39.5cm (17 9/16 x 15 9/16 in.)
Mat: 26 x 22 in.
Frame (outside): 27 x 23 in.
National Gallery of Art, Washington, Gift of Daniel Greenberg and Susan Steinhauser

 

Although this farm labourer from Missouri seems to be alone behind the wheel of his car, he is actually seated beside his wife, in the passenger seat. Her overcoat and right arm are easily overlooked at the bottom left. By focusing only on the driver, with his gaunt features and intense gaze, Lange heightens our sense of his isolation to create an evocative portrait of a man grappling with the consequences of dislocation. The photograph also calls attention to the automobile as a means of transport and escape for some Depression-era migrants.

Label text from the exhibition

 

Dorothea Lange (American, 1895-1965) 'Former Tenant Farmer on Relief Grant in the Imperial Valley, California' March 1937

 

Dorothea Lange (American, 1895-1965)
Former Tenant Farmer on Relief Grant in the Imperial Valley, California
March 1937
Gelatin silver print
Image/sheet: 9.5 x 9cm (3 3/4 x 3 9/16 in.)
Mat: 14 x 11 in.
Frame (outside): 15 x 12 3/4 in.
National Gallery of Art, Washington, Gift of Daniel Greenberg and Susan Steinhauser

 

Dorothea Lange (American, 1895-1965) 'Eighteen-Year-Old Mother from Oklahoma, now a California Migrant' March 1937

 

Dorothea Lange (American, 1895-1965)
Eighteen-Year-Old Mother from Oklahoma, now a California Migrant
March 1937
Gelatin silver print
Image: 18.9 x 24.5cm (7 7/16 x 9 5/8 in.)
Sheet: 20.6 x 25.5cm (8 1/8 x 10 1/16 in.)
Mat: 13 x 16 in.
Frame (outside): 14 x 17 in.
National Gallery of Art, Washington, Gift of Daniel Greenberg and Susan Steinhauser

 

Dorothea Lange (American, 1895-1965) 'Displaced Tenant Farmers, Goodlett, Hardeman County, Texas' July 1937, printed 1950s

 

Dorothea Lange (American, 1895-1965)
Displaced Tenant Farmers, Goodlett, Hardeman County, Texas
July 1937, printed 1950s
Gelatin silver print
Image: 19 x 24 cm (7 1/2 x 9 7/16 in.)
Sheet: 20.3 x 25.2 cm (8 x 9 15/16 in.)
Mat: 14 x 16 in.
Frame (outside): 15 x 17 in.
National Gallery of Art, Washington, Gift of Daniel Greenberg and Susan Steinhauser

 

During the 1930s, machines began to replace people in some cotton-growing regions like Hardeman County in Northeast Texas; consequently, many tenant farmers were evicted from their land. Already reckoning with severe drought and economic depression, these “tractored out” farmers were forced to seek work as day labourers, a precarious livelihood offering little security. In this picture, five displaced tenant farmers congregate outside the screened porch of a small house. Although they are united by a common plight, each man seems utterly alone, unable to find solace or support within an eroding agricultural system.

Label text from the exhibition

 

Dorothea Lange (American, 1895-1965) 'Nettie Featherston, Wife of a Migratory Laborer with Three Children, near Childress, Texas, from The American Country Woman' June 1938

 

Dorothea Lange (American, 1895-1965)
Nettie Featherston, Wife of a Migratory Laborer with Three Children, near Childress, Texas, from The American Country Woman
June 1938
Gelatin silver print
Image: 34 x 26.8cm (13 3/8 x 10 9/16 in.)
Sheet: 35.2 x 28cm (13 7/8 x 11 in.)
Mount: 45.4 x 38.3cm (17 7/8 x 15 1/16 in.)
Mat: 22 x 18 in.
Frame (outside): 23 x 19 in.
National Gallery of Art, Washington, Gift of Daniel Greenberg and Susan Steinhauser
© The Dorothea Lange Collection, Oakland Museum of California, City of Oakland. Gift of Paul S. Taylor

 

When Lange photographed her on a North Texas farm, 40-year-old Nettie Featherston was accustomed to a life of hard labor and poverty. She and her family had left Oklahoma seeking work in California when they ran out of money in Texas and found work picking cotton. Lange’s portrait reveals a gaunt survivor of the Dust Bowl, her right arm echoing the shape of the storm cloud behind her – a symbol of the difficult road ahead for migrant families looking for work. Reflecting on the photograph of herself years later, Featherston said, “It seems like … I have too much on my mind. I can just be burdened so bad, awful burdens they’ll be.”

Label text from the exhibition

 

Nettie Featherston

Lange met Nettie Featherston while working on that same FSA project. Like Turpen, Featherston’s family had been forced off their farm in Oklahoma. On their way to California to find work, they ran out of money and found themselves stranded in Childress, Texas.

The Featherstons sold their car for money to buy food. That left them with no way out of the dry and dusty landscape we seen behind Featherston. She looks desperate and distraught. “This county’s a hard county. They won’t help bury you here. If you die, you’re dead, that’s all,” she told Lange.

Decades later photographer and author Bill Ganzel tracked down Featherston. Then in her 80s, she still remembered how difficult that time had been. “Your kids would cry for something to eat, and you couldn’t give it. We cooked with black-eyed peas until I never wanted to ever see another black-eyed pea.”

Anonymous. “The Real Lives of People in Dorothea Lange’s Portraits,” on the National Gallery of Art website November 03, 2023 [Online] Cited 25/02/2024

 

Dorothea Lange (American, 1895-1965) 'Arkansas mother come to California for a new start, with husband and eleven children. Now a rural rehabilitation client. Tulare County, California, from The American Country Woman' November 1938, printed 1965

 

Dorothea Lange (American, 1895-1965)
Arkansas mother come to California for a new start, with husband and eleven children. Now a rural rehabilitation client. Tulare County, California, from The American Country Woman
November 1938, printed 1965
Gelatin silver print
Image/sheet: 35.5 x 27.9cm (14 x 11 in.)
Mat: 20 x 16 in.
Frame (outside): 21 x 17 in.
National Gallery of Art, Washington, Gift of Daniel Greenberg and Susan Steinhauser

 

Dorothea Lange (American, 1895-1965) 'On the Plains a Hat Is More Than a Covering' 1938, printed c. 1965

 

Dorothea Lange (American, 1895-1965)
On the Plains a Hat Is More Than a Covering
1938, printed c. 1965
Gelatin silver print
Image/sheet: 32 x 26.3cm (12 5/8 x 10 3/8 in.)
Mat: 20 x 18 in.
Frame (outside): 21 x 19 in.
National Gallery of Art, Washington, Gift of Daniel Greenberg and Susan Steinhauser

 

Lange wrote in her field notes that a “hat is more than a covering against sun and wind … it is a badge of service … linking past and present.” This artfully cropped photograph of James Abner Turpen, a 70-year-old Texas tenant farmer, focuses on Turpen’s hand as his fingers curl around the brim of a hat. Both hand and hat are weathered, aged by time and work, and portray Turpen without showing his face.

Label text from the exhibition

 

James Abner Turpen

From 1936 to 1939, Lange worked for the Resettlement Administration (which later became the Farm Security Administration). In Texas she documented the impacts of mechanisation on farmers. In the town of Goodlett she met James Abner Turpen, a 70-year-old tenant farmer who was about to be “tractored out” of his farm. Realising that agricultural machines like tractors could replace many farmers, landowners would evict their tenant farmers.

Turpen’s sons had already been tractored out. In her caption, Lange recorded his distress. “What are my boys going to do?” he asked. He believed the government was partly to blame. “They’re not any up there in Congress but what are big landowners and they’re going to see that the program is in their interest.”

Lange cropped one image to focus on Turpen’s weathered hand grasping his hat. The photograph is titled On the Plains a Hat Is More Than a Covering. But curator Philip Brookman inspected the image closely and compared it with others to confirm that Turpen is the subject.

Anonymous. “The Real Lives of People in Dorothea Lange’s Portraits,” on the National Gallery of Art website November 03, 2023 [Online] Cited 25/02/2024

 

Dorothea Lange (American, 1895-1965) 'Migratory Field Worker Picking Cotton in San Joaquin Valley, California' from 'An American Exodus' November 1938, printed later

 

Dorothea Lange (American, 1895-1965)
Migratory Field Worker Picking Cotton in San Joaquin Valley, California from An American Exodus
November 1938, printed later
Gelatin silver print
Image/sheet: 19 x 24cm (7 1/2 x 9 7/16 in.)
Mat: 14 x 18 in.
Frame (outside): 15 x 19 in.
National Gallery of Art, Washington, Gift of Daniel Greenberg and Susan Steinhauser

 

This photograph of hard stoop labor appeared in Lange and Paul Taylor’s 1939 book An American Exodus. According to Taylor’s field notes, “These pickers are paid seventy-five cents per hundred pounds of picked cotton. Strikers organising under CIO union (Congress of Industrial Organizations) are demanding one dollar. A good male picker, in good cotton, under favourable weather conditions, can pick about two hundred pounds in a day’s work.”

Label text from the exhibition

 

Dorothea Lange (American, 1895-1965) 'Cotton Pickers and Farm Owners, Bakersfield, California' 1938, printed c. 1950s

 

Dorothea Lange (American, 1895-1965)
Cotton Pickers and Farm Owners, Bakersfield, California
1938, printed c. 1950s
Gelatin silver print
Image: 19 x 24cm (7 1/2 x 9 7/16 in.)
Sheet: 20.32 x 25.4cm (8 x 10 in.)
Mat: 13 x 16 in.
Frame (outside): 14 x 17 in.
National Gallery of Art, Washington, Gift of Daniel Greenberg and Susan Steinhauser

 

Dorothea Lange (American, 1895-1965) 'Yazoo Delta, Mississippi' from 'An American Exodus' 1938, printed 1965

 

Dorothea Lange (American, 1895-1965)
Yazoo Delta, Mississippi from An American Exodus
1938, printed 1965
Gelatin silver print
Image/sheet: 34.2 x 44.7cm (13 7/16 x 17 5/8 in.)
Mat: 20 x 24 in.
Frame (outside): 21 x 25 in.
National Gallery of Art, Washington, Gift of Daniel Greenberg and Susan Steinhauser

 

Dorothea Lange (American, 1895-1965) 'Edison, Kern County, California. Young migratory mother, originally from Texas. On the day before the photograph was made, she and her husband traveled 35 miles each way to pick peas. They worked 5 hours each and together earned $2.25. They have two young children... Live in auto camp' April 11, 1940, printed 1950s

 

Dorothea Lange (American, 1895-1965)
Edison, Kern County, California. Young migratory mother, originally from Texas. On the day before the photograph was made, she and her husband traveled 35 miles each way to pick peas. They worked 5 hours each and together earned $2.25. They have two young children… Live in auto camp.
April 11, 1940, printed 1950s
Gelatin silver print
Image/sheet: 30.1 x 24cm (11 7/8 x 9 7/16 in.)
Mount: 30.8 x 24 cm (12 1/8 x 9 7/16 in.)
Mat: 20 x 16 in.
Frame (outside): 21 x 17 in.
National Gallery of Art, Washington, Gift of Daniel Greenberg and Susan Steinhauser

 

Dorothea Lange (American, 1895-1965) 'Children of the Weill Public School Shown in a Flag Pledge Ceremony, San Francisco, California' April 1942, printed c. 1965

 

Dorothea Lange (American, 1895-1965)
Children of the Weill Public School Shown in a Flag Pledge Ceremony, San Francisco, California
April 1942, printed c. 1965
Gelatin silver print
Image: 23.5 x 17.4 cm (9 1/4 x 6 7/8 in.)
Mat: 18 x 14 in.
Frame (outside): 19 x 15 in.
National Gallery of Art, Washington, Gift of Daniel Greenberg and Susan Steinhauser

 

Dorothea Lange (American, 1895-1965) 'End of Shift, 3:30, Shipyard Construction Workers, Richmond, California' September 1943

 

Dorothea Lange (American, 1895-1965)
End of Shift, 3:30, Shipyard Construction Workers, Richmond, California
September 1943
Gelatin silver print
Image: 24 x 19 cm (9 7/16 x 7 1/2 in.)
Sheet: 25.4 x 20.32 cm (10 x 8 in.)
Mat: 18 x 14 in.
Frame (outside): 19 x 15 in.
National Gallery of Art, Washington, Gift of Daniel Greenberg and Susan Steinhauser
© The Dorothea Lange Collection, Oakland Museum of California, City of Oakland. Gift of Paul S. Taylor

 

Fortune magazine commissioned Lange to document the bustling shipyards in Richmond, north of Oakland, where newly desegregated defence firms were rapidly constructing transport, cargo, and warships for the United States Navy. With its tight cropping and dynamic configuration, End of Shift focuses on the rushing legs and torsos of shipbuilders leaving a wartime facility. Lange expressed the urgency of their work in defence production without showing their individual features. The angled composition and complex interplay of light and shadow demonstrate Lange’s understanding of how modern design techniques could convey the force and energy of a group working together on a project critical to the nation’s defence.

Label text from the exhibition

 

Dorothea Lange (American, 1895-1965) 'War Babies, Richmond, California' 1944, printed c. 1965

 

Dorothea Lange (American, 1895-1965)
War Babies, Richmond, California
1944, printed c. 1965
Gelatin silver print
Image/sheet: 26.4 x 25.6cm (10 3/8 x 10 1/16 in.)
Mat: 18 x 18 in.
Frame (outside): 19 x 19 in.
National Gallery of Art, Washington, Gift of Daniel Greenberg and Susan Steinhauser
© The Dorothea Lange Collection, Oakland Museum of California, City of Oakland. Gift of Paul S. Taylor

 

While in Richmond, Lange photographed not only shipyard workers but also local people on the street, such as this pair of young mothers. Cradling swaddled infants, with a knee-high toddler between them, the two women personify the prosperity and growth generated by the wartime boom, which brought renewed economic stability to many Californians. Lange’s pictures from Richmond capitalise on the symbolism presented by the backdrop of expanding production. In this photograph, for example, cruciform utility poles seem to watch over the women and children like industrial guards, symbolically guiding them away from the poverty of the Depression years.

Label text from the exhibition

 

Dorothea Lange (American, 1895-1965) 'Lyde Wall, friend and neighbor, who makes "the world's best apple pie," and knows everything going on for miles around, Berkeley, California' from 'The American Country Woman' 1944

 

Dorothea Lange (American, 1895-1965)
Lyde Wall, friend and neighbor, who makes “the world’s best apple pie,” and knows everything going on for miles around, Berkeley, California, from The American Country Woman
1944
Gelatin silver print
Image/sheet: 35.1 x 27.9cm (13 13/16 x 11 in.)
Mount: 35.2 x 28 cm (13 7/8 x 11 in.)
Mat: 22 x 18 in.
Frame (outside): 23 x 19 in.
National Gallery of Art, Washington, Gift of Daniel Greenberg and Susan Steinhauser
© The Dorothea Lange Collection, Oakland Museum of California, City of Oakland. Gift of Paul S. Taylor

 

 

During her prolific and groundbreaking career, the American photographer Dorothea Lange (1895-1965) made some of the most iconic portraits of the 20th century. Dorothea Lange: Seeing People examines Lange’s decades-long investigation into how portrait photography could embody the humanity of the people she depicted. It demonstrates how her photographs helped shape contemporary documentary practice by connecting everyday people with moments of history – from the Great Depression through the mid-1960s – that still resonate with our lives in the 21st century. Featuring 101 photographs, the exhibition addresses her innovative approaches to picturing people, emphasising her work on various social issues including economic disparity, migration, poverty, and racism. The exhibition is on view from November 5, 2023, through March 31, 2024, in the West Building of the National Gallery of Art.

“Throughout the course of her 50-year career, Lange created an intensely humanistic body of work that sought to transform how we see and understand people,” said Kaywin Feldman, director of the National Gallery of Art. “Merging her skills as a portrait artist, a social documentary photographer, and a storyteller, she helped redefine photography through images that emphasise social issues.”

 

About the Exhibition

Dorothea Lange: Seeing People examines how Lange’s portraits have shaped our contemporary understanding of documentary photography as well as its importance to her vision and creative practice. Divided into six thematic sections, the exhibition features portraits ranging from her early career as a San Francisco studio photographer – the earliest work is from 1919 – and her powerful coverage of the Great Depression through expressive photographs of everyday people and communities during the 1950s and early 1960s.

Among the works on view are portraits of Indigenous people in Arizona and New Mexico from the 1920s and early 1930s; later depictions of striking labourers, migrant farmworkers, rural African Americans during the Jim Crow era, Japanese Americans denied their civil rights during World War II, and postwar baby boomers; and portraits of people in Ireland, Korea, Vietnam, Egypt, and Venezuela that Lange made in the decade before her death in 1965.

Lange began her career as a commercial studio photographer in San Francisco in 1918. Her studio became a gathering spot for artists who had serious discussions about photography and art. In 1920 she married Maynard Dixon, a painter of western subjects, who encouraged Lange to take her photography outside. She accompanied him on trips through the American Southwest, photographing rural landscapes and Dixon at work, along with the Indigenous communities he was portraying.

She started to work in the streets of San Francisco in 1933, making photographs such as White Angel Breadline, San Francisco, California (1933) that capture the effects of the Great Depression and the plight of the city’s dispossessed men and women. Lange also photographed labor organisers and protesters at May Day events around San Francisco’s Civic Center Plaza: she focused on the protesters speaking, listening, or holding signs, and vowed to produce prints within 24 hours, as in May Day, San Francisco, California (1934). She also documented ensuing strikes, creating portraits of speakers and demonstrators with placards as well as photographs of the police presence in works such as Street Demonstration, San Francisco (1934). When she met the labor economist Paul Schuster Taylor in 1934, Lange began to photograph the plight of migrant farmers who had moved to California from the South and Midwest seeking new livelihoods.

From 1935 to 1943, while working for the for the US Resettlement Administration, Farm Security Administration, and War Relocation Authority, Lange focused on the resilience of Depression-era families, farmworkers, rural cooperative communities, migrant camps, and the forced incarceration of Japanese Americans in the early days of World War II. The resulting images illustrate the human and economic impact wrought across the United States by farm tenancy, racism, the legacy of slavery, climate change, and migrations. These portraits, sometimes combined with interviews, added a personal element to Lange’s stark pictures of makeshift housing and agricultural fields and cemented her documentary style.

During World War II Lange produced one of her most powerful series for the War Relocation Authority, depicting the forced incarceration of California’s Japanese Americans at Manzanar, in works on view such as Grandfather and Grandson of Japanese Ancestry at a War Relocation Authority Center, Manzanar, California (July 1942). She also photographed the shifts in California’s social fabric as its rising economy – sparked by growing defence industries – drew African Americans from the South and women into previously male-dominated and segregated businesses such as shipbuilding. In the 1950s, Lange continued to pursue stories about people and their communities for personal projects, as well as for Life magazine, that include her first photographs from Europe. Asia, South America, and North Africa.

 

Exhibition Publication

Published by the National Gallery of Art and distributed by Yale University Press, this 208-page illustrated volume explores Dorothea Lange’s decades-long investigation of how photography, through articulating people’s core values and their sense of self, helped to expand our current understanding of portraiture and the meaning of documentary practice. Lange’s sensitive, humane portraits of often-marginalised people galvanised public understanding of important social problems in the 20th century.

Compassion guided Lange’s early portraits of Indigenous people in Arizona and New Mexico from the 1920s and 1930s, as well as her depictions of striking workers, migrant farmers, rural African Americans during the Jim Crow era, Japanese Americans in internment camps, and the people she met while traveling in Europe, Asia, Venezuela, and Egypt. Drawing on new research, Philip Brookman, Sarah Greenough, Andrea Nelson, and Laura Wexler, examine Lange’s roots in studio portraiture and demonstrate how her influential and widely seen photographs addressed issues of identity as well as social, economic, and racial inequalities – topics that remain as relevant for our times as they were for hers.

Press release from the National Gallery of Art

 

Dorothea Lange (American, 1895-1965) 'Mexican American Child, San Francisco' 1928

 

Dorothea Lange (American, 1895-1965)
Mexican American Child, San Francisco
1928
Gelatin silver print
Image/sheet: 34 x 29.8cm (13 3/8 x 11 3/4 in.)
Mat: 16 x 20 in.
Frame (outside): 16 1/2 x 16 1/4 in.
National Gallery of Art, Washington, Gift of Daniel Greenberg and Susan Steinhauser
© The Dorothea Lange Collection, Oakland Museum of California, City of Oakland. Gift of Paul S. Taylor

 

Dorothea Lange (American, 1895-1965) 'Maynard and Dan Dixon' 1930, printed c. 1960s

 

Dorothea Lange (American, 1895-1965)
Maynard and Dan Dixon
1930, printed c. 1960s
Gelatin silver print
Image: 19 x 24cm (7 1/2 x 9 7/16 in.)
Sheet: 20.32 x 25.4 cm (8 x 10 in.)
Mat: 14 x 17 in.
Frame (outside): 15 1/4 x 18 1/4 in.
National Gallery of Art, Washington, Gift of Daniel Greenberg and Susan Steinhauser
© The Dorothea Lange Collection, Oakland Museum of California, City of Oakland. Gift of Paul S. Taylor

 

In fall 1919 Lange met Maynard Dixon, a painter and illustrator of western subjects and one of the best-known artists in California. Early the following year, Lange and Dixon were married. Their first son, Daniel, was born in 1925 and their second, John, in 1928. This intimate portrait presents a close-up view of Dixon’s hands holding Dan in a gentle embrace, with the boy’s tiny fingers quietly resting on top of his father’s. Here Lange directed their pose to express both character and personal narrative, which recalls her training in New York portrait studios, as well as Alfred Stieglitz’s “portraits” of Georgia O’Keeffe that focused on her hands to convey her personality.

Label text from the exhibition

 

Alfred Stieglitz (American, 1864-1946) 'Georgia O'Keeffe – Hands' 1917

 

Alfred Stieglitz (American, 1864-1946)
Georgia O’Keeffe – Hands
1917
Silver-platinum print
National Gallery of Art, Alfred Stieglitz Collection

 

Dorothea Lange (American, 1895-1965) 'Mary Ann Savage, a Faithful Mormon All Her Life, Toquerville, Utah' 1931, printed c. 1950

 

Dorothea Lange (American, 1895-1965)
Mary Ann Savage, a Faithful Mormon All Her Life, Toquerville, Utah
1931, printed c. 1950
Gelatin silver print
Image/sheet: 35.2 x 27.9cm (13 7/8 x 11 in.)
Mount: 38.2 x 28cm (15 1/16 x 11 in.)
Mat: 22 x 18 in.
Frame (outside): 23 x 19 in.
National Gallery of Art, Washington, Gift of Daniel Greenberg and Susan Steinhauser
© The Dorothea Lange Collection, Oakland Museum of California, City of Oakland. Gift of Paul S. Taylor

 

Mary Ann Savage
was a faithful Mormon all her life.
She was a plural wife.
She was a pioneer.
She crossed the plains in 1856
with her family
when she was six years old.
Her mother
pushed her little children
across plain and desert
in a hand-cart.
A sister died along the way.
“My mother wrapped her in a blanket
and put her to one side.”

From Dorothea Lange Looks at the American Country Woman

Label text from the exhibition

 

Dorothea Lange (American, 1895-1965) 'San Francisco Waterfront' 1934

 

Dorothea Lange (American, 1895-1965)
San Francisco Waterfront
1934
Gelatin silver print
Image/sheet: 11.8 x 9.1cm (4 5/8 x 3 9/16 in.)
Mat: 14 x 11 in.
Frame (outside): 15 x 12 in.
National Gallery of Art, Washington, Gift of Daniel Greenberg and Susan Steinhauser
© The Dorothea Lange Collection, Oakland Museum of California, City of Oakland. Gift of Paul S. Taylor

 

Dorothea Lange (American, 1895-1965) 'May Day, San Francisco, California' 1934, printed c. 1960s

 

Dorothea Lange (American, 1895-1965)
May Day, San Francisco, California
1934, printed c. 1960s
Gelatin silver print
Image: 24 x 19 cm (9 7/16 x 7 1/2 in.)
Sheet: 25.4 x 20.32 cm (10 x 8 in.)
Mat: 16 x 14 in.
Frame (outside): 17 x 15 in.
National Gallery of Art, Washington, Gift of Daniel Greenberg and Susan Steinhauser
© The Dorothea Lange Collection, Oakland Museum of California, City of Oakland. Gift of Paul S. Taylor

 

Dorothea Lange (American, 1895-1965) 'Dispossessed Arkansas farmers. These people are resettling themselves on the dump outside of Bakersfield, California' from 'An American Exodus' 1935

 

Dorothea Lange (American, 1895-1965)
Dispossessed Arkansas farmers. These people are resettling themselves on the dump outside of Bakersfield, California from An American Exodus
1935
Gelatin silver print
Image: 24.1 x 18.8cm (9 1/2 x 7 3/8 in.)
Sheet: 25.3 x 20.7cm (9 15/16 x 8 1/8 in.)
Mat: 16 x 14 in.
Frame (outside): 17 x 15 in.
National Gallery of Art, Washington, Gift of Daniel Greenberg and Susan Steinhauser

 

Dorothea Lange (American, 1895-1965) 'Black Woman Working in Field near Eutaw, Alabama' 1936

 

Dorothea Lange (American, 1895-1965)
Black Woman Working in Field near Eutaw, Alabama
1936
Gelatin silver print
Image/sheet: 20.5 x 13.8cm (8 1/16 x 5 7/16 in.)
Mount: 21.2 x 14.5 cm (8 3/8 x 5 11/16 in.)
Mat: 15 x 12 in.
Frame (outside): 16 x 13 in.
National Gallery of Art, Washington, Gift of Daniel Greenberg and Susan Steinhauser

 

Dorothea Lange (American, 1895-1965) 'Calipatria (vicinity), California. Native of Indiana in a migratory labor contractor's camp. "It's root hog or die for us folks."' February 1937

 

Dorothea Lange (American, 1895-1965)
Calipatria (vicinity), California. Native of Indiana in a migratory labor contractor’s camp. “It’s root hog or die for us folks.”
February 1937
Gelatin silver print
Image/sheet: 24.1 x 19.1 cm (9 1/2 x 7 1/2 in.)
Mat: 16 x 14 in.
Frame (outside): 17 x 15 in.
National Gallery of Art, Washington, Gift of Daniel Greenberg and Susan Steinhauser

 

Dorothea Lange (American, 1895-1965) 'Line of men inside a division office of the State Employment Service office at San Francisco, California, waiting to register for unemployment benefits January' 1938, printed c. 1960s

 

Dorothea Lange (American, 1895-1965)
Line of men inside a division office of the State Employment Service office at San Francisco, California, waiting to register for unemployment benefits
January 1938, printed c. 1960s
Gelatin silver print
Image: 19 x 24cm (7 1/2 x 9 7/16 in.)
Sheet: 25.08 x 20.32cm (9 7/8 x 8 in.)
Mat: 14 x 17 in.
Frame (outside): 15 x 18 in.
National Gallery of Art, Washington, Gift of Daniel Greenberg and Susan Steinhauser

 

Dorothea Lange (American, 1895-1965) 'Funeral Cortege, San Joaquin Valley, California' 1938, printed early 1950s

 

Dorothea Lange (American, 1895-1965)
Funeral Cortege, San Joaquin Valley, California
1938, printed early 1950s
Gelatin silver print
Image: 20 x 19 cm (7 7/8 x 7 1/2 in.)
Sheet: 25.08 x 20.32 cm (9 7/8 x 8 in.)
Mat: 16 x 14 in.
Frame (outside): 17 x 15 in.
National Gallery of Art, Washington, Gift of Daniel Greenberg and Susan Steinhauser

 

Dorothea Lange (American, 1895-1965) 'Hitch-hiking from Joplin, Missouri, to a sawmill job in Arizona. On U.S. 66 near Weatherford, western Oklahoma' August 12, 1938, printed c. 1960s

 

Dorothea Lange (American, 1895-1965)
Hitch-hiking from Joplin, Missouri, to a sawmill job in Arizona. On U.S. 66 near Weatherford, western Oklahoma
August 12, 1938, printed c. 1960s
Gelatin silver print
Image: 24 x 19.5cm (9 7/16 x 7 11/16 in.)
Sheet: 25.4 x 20.32cm (10 x 8 in.)
Mat: 16 x 13 in.
Frame (outside): 17 x 14 in.
National Gallery of Art, Washington, Gift of Daniel Greenberg and Susan Steinhauser

 

Dorothea Lange (American, 1895-1965) 'Formerly Enslaved Woman, Alabama' from 'The American Country Woman' 1938, printed 1950s

 

Dorothea Lange (American, 1895-1965)
Formerly Enslaved Woman, Alabama from The American Country Woman
1938, printed 1950s
Gelatin silver print
Image/sheet: 20.3 x 27.9cm (8 x 11 in.)
Mat: 14 x 18 in.
Frame (outside): 15 x 19 in.
National Gallery of Art, Washington, Gift of Daniel Greenberg and Susan Steinhauser

 

This formerly enslaved woman, whom Lange does not name, would have witnessed several events that transformed the nation. She would have experienced the tragedy of chattel slavery in the United States and the victory for enslaved people in the South through Emancipation, as well as the ups and downs of Reconstruction, the passage of Jim Crow laws that permitted segregation, and the Great Depression. The dilapidated home, falling and standing simultaneously, suggests her own perseverance amid a lifetime of racial, gender, and class oppression.

Label text from the exhibition

 

Dorothea Lange (American, 1895-1965) 'Formerly Enslaved Woman, Alabama' from 'The American Country Woman' 1938, printed c. 1955

 

Dorothea Lange (American, 1895-1965)
Formerly Enslaved Woman, Alabama from The American Country Woman
1938, printed c. 1955
Gelatin silver print
Image: 24 x 19cm (9 7/16 x 7 1/2 in.)
Sheet: 25 x 20cm (9 13/16 x 7 7/8 in.)
Mat: 16 x 13 in.
Frame (outside): 17 x 14 in.
National Gallery of Art, Washington, Gift of Daniel Greenberg and Susan Steinhauser

 

Lange’s portraits of Depression-era people have inspired other artists, such as Elizabeth Catlett, to remember that time. In Survivor, Catlett translated the power of Lange’s photograph of a formerly enslaved woman into a linocut, an image cut into a linoleum block, inked, and then pressed onto paper, which prints it in reverse from the original.

Label text from the exhibition

 

Elizabeth Catlett (American, 1915-2012) 'Survivor' 1983

 

Elizabeth Catlett (American, 1915-2012)
Survivor
1983
Linocut
National Gallery of Art
Purchased as the Gift of the Roy Lichtenstein Foundation in Honor of Mary Lee Corlett

 

Dorothea Lange (American, 1895-1965) 'Member of the congregation of Wheeley's church who is called "Queen." She is wearing the old-fashioned type of sunbonnet. Her dress and apron were made at home. Near Gordonton, North Carolina' from 'The American Country Woman' July 1939, printed no later than 1965

 

Dorothea Lange (American, 1895-1965)
Member of the congregation of Wheeley’s church who is called “Queen.” She is wearing the old-fashioned type of sunbonnet. Her dress and apron were made at home. Near Gordonton, North Carolina from The American Country Woman
July 1939, printed no later than 1965
Gelatin silver print
Image: 38.7 x 31.9cm (15 1/4 x 12 9/16 in.)
Sheet: 39.5 x 34.1cm (15 9/16 x 13 7/16 in.)
Mat: 20 x 18 in.
Frame (outside): 21 x 19 in.
National Gallery of Art, Washington, Gift of Daniel Greenberg and Susan Steinhauser
© The Dorothea Lange Collection, Oakland Museum of California, City of Oakland. Gift of Paul S. Taylor

 

Wheeley’s Church was a congregation of Primitive Baptists, conservative practitioners located primarily in the South. Lange had a knack for building rapport with people from various religious communities and worked to gain their trust and respect to make photographs. This portrait features one church member, “Queen” Bowes, a devout widow shaded by her elaborate sunbonnet. Lange captured her stern expression, with piercing eyes and a tightly closed mouth that hid her false teeth.

Label text from the exhibition

 

Dorothea Lange (American, 1895-1965) 'Scandinavian Homesteader, Great Plains, South Dakota' from 'The American Country Woman' 1939, printed 1950s

 

Dorothea Lange (American, 1895-1965)
Scandinavian Homesteader, Great Plains, South Dakota from The American Country Woman
1939, printed 1950s
Gelatin silver print
Image/sheet: 25.9 x 26.6cm (10 3/16 x 10 1/2 in.)
Mat: 18 x 18 in.
Frame (outside): 19 x 19 in.
National Gallery of Art, Washington, Gift of Daniel Greenberg and Susan Steinhauser

 

Dorothea Lange (American, 1895-1965) 'Near Coolidge, Arizona. Migratory cotton picker with his cotton sack slung over his shoulder rests at the scales before returning to work in the field' November 1940, printed c. 1965

 

Dorothea Lange (American, 1895-1965)
Near Coolidge, Arizona. Migratory cotton picker with his cotton sack slung over his shoulder rests at the scales before returning to work in the field
November 1940, printed c. 1965
Gelatin silver print
Image/sheet: 31.5 x 41cm (12 3/8 x 16 1/8 in.)
Mat: 24 x 20 in.
Frame (outside): 21 x 25 in.
National Gallery of Art, Washington, Gift of Daniel Greenberg and Susan Steinhauser

 

Dorothea Lange (American, 1895-1965) 'Edison, Kern County, California. Young girl looks up from her work. She picks and sacks potatoes on large-scale ranch' April 11, 1940

 

Dorothea Lange (American, 1895-1965)
Edison, Kern County, California. Young girl looks up from her work. She picks and sacks potatoes on large-scale ranch
April 11, 1940
Gelatin silver print
Image: 18.7 x 24cm (7 3/8 x 9 7/16 in.)
Sheet: 20.2 x 25.3 cm (7 15/16 x 9 15/16 in.)
Mat: 13 x 16 in.
Frame (outside): 14 x 17 in.
National Gallery of Art, Washington, Gift of Daniel Greenberg and Susan Steinhauser

 

Dorothea Lange (American, 1895-1965) 'Riley Savage, Toquerville, Utah' 1953, printed c. 1965

 

Dorothea Lange (American, 1895-1965)
Riley Savage, Toquerville, Utah
1953, printed c. 1965
Gelatin silver print
Image/sheet: 27.9 x 21.5cm (11 x 8 1/2 in.)
Mat: 18 x 14 in.
Frame (outside): 19 x 15 in.
National Gallery of Art, Washington, Gift of Daniel Greenberg and Susan Steinhauser
© The Dorothea Lange Collection, Oakland Museum of California, City of Oakland. Gift of Paul S. Taylor

 

Riley Savage, son of Mary Ann Savage (pictured in the photograph nearby), was a third-generation Mormon settler whose grandmother had crossed the plains to the Utah Territory in 1856.

Label text from the exhibition

 

Dorothea Lange (American, 1895-1965) 'Man Walking Down a Country Road from the Kenneally Family Farm, County Clare, Ireland' from 'The Irish Countryman' 1954

 

Dorothea Lange (American, 1895-1965)
Man Walking Down a Country Road from the Kenneally Family Farm, County Clare, Ireland from The Irish Countryman
1954
Gelatin silver print
Image/sheet: 31.2 x 26cm (12 5/16 x 10 1/4 in.)
Mat: 19 x 17 in.
Frame (outside): 20 x 18 in.
National Gallery of Art, Washington, Gift of Daniel Greenberg and Susan Steinhauser
© The Dorothea Lange Collection, Oakland Museum of California, City of Oakland. Gift of Paul S. Taylor

 

Dorothea Lange (American, 1895-1965) 'Man Walking Down a Country Road from the Kenneally Family Farm, County Clare, Ireland' from 'The Irish Countryman' 1954

 

Dorothea Lange (American, 1895-1965)
Man Walking Down a Country Road from the Kenneally Family Farm, County Clare, Ireland from The Irish Countryman
1954
Gelatin silver print
Image/sheet: 26.5 x 21.5cm (10 7/16 x 8 7/16 in.)
Mat: 18 x 16 in.
Frame (outside): 19 x 17 in.
National Gallery of Art, Washington, Gift of Daniel Greenberg and Susan Steinhauser
© The Dorothea Lange Collection, Oakland Museum of California, City of Oakland. Gift of Paul S. Taylor

 

Dorothea Lange (American, 1895-1965) 'Nora Kenneally, Widow, County Clare, Ireland' from 'The Irish Countryman' 1954

 

Dorothea Lange (American, 1895-1965)
Nora Kenneally, Widow, County Clare, Ireland from The Irish Countryman
1954
Gelatin silver print
Image/sheet: 22.6 x 28.5cm (8 7/8 x 11 1/4 in.)
Mount: 47.8 x 37.8cm (18 13/16 x 14 7/8 in.)
Mat: 22 x 18 in.
Frame (outside): 23 x 19 in.
National Gallery of Art, Washington, Gift of Daniel Greenberg and Susan Steinhauser
© The Dorothea Lange Collection, Oakland Museum of California, City of Oakland. Gift of Paul S. Taylor

 

Dorothea Lange (American, 1895-1965) 'Patrick Flanagan on Tubber Green, County Galway, Ireland' from 'The Irish Countryman' 1954, printed no later than 1965

 

Dorothea Lange (American, 1895-1965)
Patrick Flanagan on Tubber Green, County Galway, Ireland from The Irish Countryman
1954, printed no later than 1965
Gelatin silver print
Image/sheet: 30.7 x 28.4cm (12 1/16 x 11 3/16 in.)
Mat: 19 x 18 in.
Frame (outside): 20 x 19 in.
National Gallery of Art, Washington, Gift of Daniel Greenberg and Susan Steinhauser
© The Dorothea Lange Collection, Oakland Museum of California, City of Oakland. Gift of Paul S. Taylor

 

Dorothea Lange (American, 1895-1965) 'Irish Child, County Clare, Ireland' from 'The Irish Countryman' 1954

 

Dorothea Lange (American, 1895-1965)
Irish Child, County Clare, Ireland from The Irish Countryman
1954
Gelatin silver print
Image: 25.4 x 25.4cm (10 x 10 in.)
Sheet: 35.2 x 27.9 cm (13 7/8 x 11 in.)
Mat: 16 x 18 in.
Frame (outside): 17 x 19 in.
National Gallery of Art, Washington, Gift of Daniel Greenberg and Susan Steinhauser
© The Dorothea Lange Collection, Oakland Museum of California, City of Oakland. Gift of Paul S. Taylor

 

On assignment for Life magazine in 1954, Lange spent six weeks in Ireland with her son, Dan Dixon – her first time overseas. They stayed in Ennis, a small town in County Clare, and traveled extensively; Lange took some 2,400 photographs. Twenty-two of these were featured in Life the following year. Lange enjoyed working in Ireland and was particularly fond of this portrait of a smiling girl in a rain bonnet, which she pinned to a corkboard in her home kitchen. “Isn’t that a beautiful face?” she declared. “That’s pure Ireland.”

Label text from the exhibition

 

Dorothea Lange (American, 1895-1965) 'A Young Girl in Ennis, County Clare, Ireland' from 'The Irish Countryman' 1954, printed c. 1965

 

Dorothea Lange (American, 1895-1965)
A Young Girl in Ennis, County Clare, Ireland from The Irish Countryman
1954, printed c. 1965
Gelatin silver print
Image: 30.9 x 29cm (12 3/16 x 11 7/16 in.)
Sheet: 34.1 x 29.3cm (13 7/16 x 11 9/16 in.)
Mount: 35 x 29.7cm (13 3/4 x 11 11/16 in.)
Mat: 19 x 17 in.
Frame (outside): 20 x 18 in.
National Gallery of Art, Washington, Gift of Daniel Greenberg and Susan Steinhauser
© The Dorothea Lange Collection, Oakland Museum of California, City of Oakland. Gift of Paul S. Taylor

 

Dorothea Lange (American, 1895-1965) 'Rebecca Dixon Chambers, Sausalito, California' from 'The American Country Woman' 1954

 

Dorothea Lange (American, 1895-1965)
Rebecca Dixon Chambers, Sausalito, California from The American Country Woman
1954
Gelatin silver print
Image: 22 x 29.6cm (8 11/16 x 11 5/8 in.)
Mount: 47.7 x 37.5cm (18 3/4 x 14 3/4 in.)
Mat: 20 x 18 in.
Frame (outside): 21 x 19 in.
National Gallery of Art, Washington, Gift of Daniel Greenberg and Susan Steinhauser
© The Dorothea Lange Collection, Oakland Museum of California, City of Oakland. Gift of Paul S. Taylor

 

Dorothea Lange (American, 1895-1965) 'Hand of Dancer, Java, Indonesia' 1958

 

Dorothea Lange (American, 1895-1965)
Hand of Dancer, Java, Indonesia
1958
Gelatin silver print
Image: 34 x 26.5cm (13 3/8 x 10 7/16 in.)
Sheet: 35.2 x 27.9 cm (13 7/8 x 11 in.)
Mat: 20 x 16 in.
Frame (outside): 21 x 17 in.
National Gallery of Art, Washington, Gift of Daniel Greenberg and Susan Steinhauser
© The Dorothea Lange Collection, Oakland Museum of California, City of Oakland. Gift of Paul S. Taylor

 

During a 1958 trip to Indonesia with Paul Taylor, Lange observed a practice session of traditional gamelan music and Javanese dance. In this photograph, she focused on a gesture known as Ngrayung / Nangreu. Although such gestures can carry different meanings depending on the choreography, each highly controlled movement is believed to embody an expression of the soul and requires deep concentration.

Label text from the exhibition

 

Dorothea Lange (American, 1895-1965) 'Vietnam' 1958

 

Dorothea Lange (American, 1895-1965)
Vietnam
1958
Gelatin silver print
Image/sheet: 26.3 x 31cm (10 3/8 x 12 3/16 in.)
Mat: 16 x 20 in.
Frame (outside): 17 x 21 in.
National Gallery of Art, Washington, Gift of Daniel Greenberg and Susan Steinhauser
© The Dorothea Lange Collection, Oakland Museum of California, City of Oakland. Gift of Paul S. Taylor

 

Dorothea Lange (American, 1895-1965) 'Venezuela' 1960

 

Dorothea Lange (American, 1895-1965)
Venezuela
1960
Gelatin silver print
Image/sheet: 35.5 x 23.4cm (14 x 9 3/16 in.)
Mat: 20 x 16 in.
Frame (outside): 21 x 17 in.
National Gallery of Art, Washington, Gift of Daniel Greenberg and Susan Steinhauser
© The Dorothea Lange Collection, Oakland Museum of California, City of Oakland. Gift of Paul S. Taylor

 

Lange joined Taylor on a trip to Venezuela, where he was consulting on agrarian reform. Here, she captured a man holding an axe in one hand and a machete in the other – blades used to clear corn stalks in the field. The presence of these sharp tools, along with the man’s torn clothing and bare feet, hint at the physical and economic vulnerability of farm labourers working on the land.

Label text from the exhibition

 

Dorothea Lange (American, 1895-1965) 'Egypt' 1963

 

Dorothea Lange (American, 1895-1965)
Egypt
1963
Gelatin silver print
Image: 30.2 x 19.6cm (11 7/8 x 7 11/16 in.)
Mat: 18 x 14 in.
Frame (outside): 19 x 15 in.
National Gallery of Art, Washington, Gift of Daniel Greenberg and Susan Steinhauser
© The Dorothea Lange Collection, Oakland Museum of California, City of Oakland. Gift of Paul S. Taylor

 

Dorothea Lange (American, 1895-1965) 'Egypt' 1963

 

Dorothea Lange (American, 1895-1965)
Egypt
1963
Gelatin silver print
Image: 23.1 x 33.9cm (9 1/8 x 13 3/8 in.)
Mat: 18 x 14
Frame (outside): 19 x 15 in.
National Gallery of Art, Washington, Gift of Daniel Greenberg and Susan Steinhauser
© The Dorothea Lange Collection, Oakland Museum of California, City of Oakland. Gift of Paul S. Taylor

 

 

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Exhibition: ‘Raja Deen Dayal: King of Indian Photographers’ at Cleveland Museum of Art

Exhibition dates: 23rd April 2023 – 4th February 2024

 

Raja Deen Dayal (Indian, 1844-1905) 'Album of 37 photographs' c. 1887-1888

 

Raja Deen Dayal (Indian, 1844-1905)
Album of 37 photographs
c. 1887-1888
37 albumen prints
Cleveland Museum of Art
Purchase from the J. H. Wade Fund

 

 

There are some beautiful photographs in this mid-week posting by the most eminent Indian photographer of the 19th century, Raja Deen Dayal (Indian, 1844-1905).

Dayal had access to the upper echelons of British and Indian society where he photographed in the Western tradition of formal portraiture and more personal views of the British occupiers and Indian nobility, namely the Maharaja of the semi-independent “princely states” of central India.

“Dayal posed and composed Indian royalty exactly as he did his photographs of British leadership, with the most important person in the center, often surrounded by advisers and subordinates. Head-on to the camera, stately but not overly formal, viceroys and rajahs alike became accessibly human but at imposing removes.”1


Will Heinrich in an article for the New York Times observes that what really stands out, what is really shocking are “the rows of Indian servants lined up like stiff accessories behind rickshaws, buggies and English garden parties” and the fact that “they were photographed that way by an Indian photographer complicates any easy read of what they mean.” And that none of the Indian servants is identified.

This should not be shocking at all… for the Indian world, as the British world, was all about status and power. You can see British servants lined up outside and behind the owners of stately homes in the United Kingdom. And they won’t be named. That’s because their social status made them invisible in name if not in physical appearance. They were servants.

And it should come as no surprise that Dayal photographs Indians in the way that he does because he aspired to enter the highest levels of British and Indian society – through his talent yes but also using that talent to advance his social climbing and social standing. By imitating Westernised portraiture of the ruling class both British and Indian, he sought to cement his stature as one of the country’s top photographers, picturing both the country and people through “an archive of depictions of meaningful sites, important occasions, and significant people that was essential to running a profitable studio.”

He took photographs of superb pictorial refinement and luxurious tonality. Through his talent and business acumen he became a man of importance, he had access to the upper echelons of society and his name is still known today … unlike all the anonymous men (and one woman) who are lost to the mists of time.

Dr Marcus Bunyan

1/ Will Heinrich. “The Photographer Who Immortalized British Viceroys and Maharajahs,” on The New York Times website August 31st, 2023 [Online] Cited 04/09/2023


Many thankx to the Cleveland Museum of Art for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

A map of central and northern India showing some of the cities where Dayal took photographs in this posting

 

A map of central and northern India showing some of the cities where Dayal took photographs in this posting.

 

Raja Deen Dayal (Indian, 1844-1905) 'Detachment of Bhopal Battalion at Indore' 1886

 

Raja Deen Dayal (Indian, 1844-1905)
Detachment of Bhopal Battalion at Indore
1886
Albumen print
Image: 19.1 x 26.5cm (7 1/2 x 10 7/16 in.)
Paper: 19.1 x 26.5cm (7 1/2 x 10 7/16 in.)
Cleveland Museum of Art
Purchase from the J. H. Wade Fund

 

In state and military portraits, people seated in chairs and in the middle are generally of the highest rank. Amid these Indian soldiers sits a lone British officer. The Bhopal Battalion had seen combat just six years earlier during the Second Anglo-Afghan War, helping to keep Afghanistan a British-friendly buffer against Russia’s desire to expand into India. This detachment includes a number of Sikhs, identifiable by their neatly trimmed beards and turbans that cover their ears. Members of that religious group were avidly recruited by the British Indian Army due to their reputed ferocity and courage in battle.

 

Raja Deen Dayal (Indian, 1844-1905) 'Detachment of Bhopal Battalion at Indore' 1886 (detail)

 

Raja Deen Dayal (Indian, 1844-1905)
Detachment of Bhopal Battalion at Indore (detail)
1886
Albumen print
Image: 19.1 x 26.5cm (7 1/2 x 10 7/16 in.)
Paper: 19.1 x 26.5cm (7 1/2 x 10 7/16 in.)
Cleveland Museum of Art
Purchase from the J. H. Wade Fund

 

Raja Deen Dayal (Indian, 1844-1905) 'The Duke and Duchess of Connaught, with Col. Adam, Captain H.V. Benett, Col. Becher, Gen. Knowles, Captain Herbert, Col. Cavaye, Mrs. Cavaye, and Gen. R. Gellispie, Mhow' 1887

 

Raja Deen Dayal (Indian, 1844-1905)
The Duke and Duchess of Connaught, with Col. Adam, Captain H.V. Benett, Col. Becher, Gen. Knowles, Captain Herbert, Col. Cavaye, Mrs. Cavaye, and Gen. R. Gellispie, Mhow
1887
Albumen print
Image: 19.1 x 26.6cm (7 1/2 x 10 1/2 in.)
Paper: 19.1 x 26.6cm (7 1/2 x 10 1/2 in.)
Purchase from the J. H. Wade Fund

 

This gathering of British military officers was occasioned by the visit of Queen Victoria’s seventh child, Prince Arthur, Duke of Connaught and Strathearn (1850-1942) (seated, second from left). His wife, Princess Louise Margaret of Prussia, is the woman on the right. As commander in chief of the Bombay Presidency from 1886 to 1890, the prince performed military inspections and embarked on diplomatic missions throughout India. Dignitaries’ visits were routinely commemorated with a professional photograph. The photographer often took the image for free, counting on the purchase of prints by those wanting to feature the dignitary in their parlours on walls and tables or in albums.

 

 

In 2016, the museum acquired 37 photographs made by Raja Deen Dayal (1844-1905), hailed as the first great Indian photographer. This exhibition marks the Cleveland debut of these rare images, all of which come from a single album and were shot in 1886 and 1887, an important juncture in the artist’s life. On display alongside Dayal’s photographs are historical Indian paintings, textiles, clothing, and jewellery from the museum’s collection. These objects provide viewers with insight into the cultural context and help translate the objects in the photographs from monochrome into colour.

Dayal was a surveyor working for the British government when he took up photography as a hobby in 1874. In 1885, he attempted to make it his career and by 1887 had cemented his stature as one of the country’s top photographers, British or Indian. This rare early album pictures both the maharajas of princely India and the British colonial elite.

Dayal produced formal portraits but also more personal views of the Indian nobility. In a moving portrait of a 10-year-old maharaja, Dayal reveals the boy beneath the crown. Weighed down by necklaces and jewels, he occupies a chair that is too tall for him; his stockinged feet curl under so they touch the ground.

Dayal’s talent also won him access to the highest levels of British society. He photographed government meetings and leisurely afternoons of badminton and picnics, costume parties, and even a private moment of communion between an Englishman and his bulldog. Dayal portrayed how the British brought England with them to India and in some images, the Indian servants who supported that lifestyle. The photographer cultivated his relationship with the military by documenting troop manoeuvres, several views of which are included.

Visually striking, seductively charming, and highly informative, these photographs and objects offer new insights into the early career of India’s most important 19th-century photographer and into British and Indian life at the height of the colonial “Raj.”

Text from the Cleveland Museum of Art website

 

Unknown artist (Central India, Madhya Pradesh) 'A Ruler Seated on a Terrace Worshipping at a Shrine of Radha and Krishna' c. 1800

 

Unknown artist (Central India, Madhya Pradesh)
A Ruler Seated on a Terrace Worshipping at a Shrine of Radha and Krishna
c. 1800
Gum tempera and gold on paper
25.1 x 20cm (9 7/8 x 7 7/8 in.)
Purchase and partial gift from the Catherine and Ralph Benkaim Collection; Severance and Greta Millikin Purchase Fund

 

A noble clad in a black woollen shawl and a red turban, both with delicate floral embroidery, kneels before a small shrine with icons of Krishna fluting alongside his lover Radha. An attendant dressed in white holds a fly whisk that denotes the kneeling figure’s royal status. The black sky with light horizon suggests that the sun has recently set. In spite of the individualised facial features, this noble remains unidentified. Both figures have rosaries of rudraksha beads usually worn by followers of Shiva, instead of Krishna.

 

Unknown maker (Indian) 'Ornament' 1800s

 

Unknown maker (Indian)
Ornament

1800s
Gold with green enamel ground, white sapphires, rubies, and pearls
Diameter: 5.2 cm (2 1/16 in.)
Gift of Mr. and Mrs. J. H. Wade

 

Circular ornaments were worn as pendants, sewn onto textiles, or pinned into hair. The decorative motif made of colourful gems depicting flowering plants was introduced during the reign of the Mughal emperor Shah Jahan (1628-1658) and remained popular through the 1800s.

 

Unknown maker (Indian) 'Medallion' 1800s

 

Unknown maker (Indian)
Medallion
1800s
Silver gilt with rubies and emeralds
Diameter: 5.4 cm (2 1/8 in.)
Gift of Mr. and Mrs. J. H. Wade

 

Circular ornaments were worn as pendants, sewn onto textiles, or pinned into hair. The decorative motif made of colorful gems depicting flowering plants was introduced during the reign of the Mughal emperor Shah Jahan (1628-1658) and remained popular through the 1800s.

 

Unknown maker (Indian) 'Pendant'  1700s

 

Unknown maker (Indian)
Pendant 
1700s
Northwestern India, Rajasthan, Rajput Kingdom of Jaipur
Gold, emerald, diamonds, enamel, and pearl
Overall: 7.4 x 4.8 cm (2 15/16 x 1 7/8 in.)
Bequest of Anne Jessop Smith

 

The large green emerald on one side of this pendant was probably imported to India from Columbia. Delicately incised with a lotus blossom, a symbol of the sun, it is surrounded by inset diamonds in organic, petal-like shapes. Emeralds, especially prized for their green colour, were associated with the planet Mercury in Hindu astrology and with the power to ward off evil in Islam. On the reverse, a peacock and two peahens surrounded by flowers are rendered using blue, green, and red glass.

 

Attributed to Balchand (Indian, active 1595 - c. 1650) 'Portrait of Murad Bakhsh (1624-1661)' c. 1635; borders c. 1700s

 

Attributed to Balchand (Indian, active 1595 – c. 1650)
Portrait of Murad Bakhsh (1624-1661)
c. 1635; borders c. 1700s
Mughal India, court of Shah Jahan (reigned 1628-1658)
Gum tempera and gold on paper
Overall: 28.4 x 25.7cm (11 3/16 x 10 1/8 in.)
Painting: 4.3 x 3.5cm (1 11/16 x 1 3/8 in.)
Gift in honour of Madeline Neves Clapp; Gift of Mrs. Henry White Cannon by exchange; Bequest of Louise T. Cooper; Leonard C. Hanna Jr. Fund; From the Catherine and Ralph Benkaim Collection

 

The miniature portrait of a Mughal prince is now mounted on an album page. Originally, it was in a gemstone setting as a “portrait jewel” to be worn by family and supporters at court. India’s ruling elite had been wearing portrait jewels since Sir Thomas Rowe (about 1581-1655) presented British portrait miniatures and cameos to the Mughal emperor as part of a diplomatic gift in 1616, when he successfully negotiated for British access to India’s ports.

 

Raja Deen Dayal (Indian, 1844-1905) 'His Highness Maharaja Scindia of Gwalior' 1887

 

Raja Deen Dayal (Indian, 1844-1905)
His Highness Maharaja Scindia of Gwalior
1887
Albumen print
Image: 25.5 x 18.4cm (10 1/16 x 7 1/4 in.)
Paper: 25.5 x 18.4cm (10 1/16 x 7 1/4 in.)
Cleveland Museum of Art
Purchase from the J. H. Wade Fund

 

Ten-year-old Madho Rao Scindia, the Maharaja of Gwalior (1876-1925; reigned 1886-1925), inherited the throne one year before this photograph was taken. Acceptance of both Indian and British cultural influences can be seen in the contrast of his garb, which is Indian from turban to shoe, with the Western-style furniture, clock, and books. Reflected in the glass balls on the table, which may be an inkwell or perfume jar, are the other people in the room during the shot. The person on the left in the top ball may be the photographer, Lala Deen Dayal.

 

Raja Deen Dayal (Indian, 1844-1905) 'His Highness Maharaja Scindia of Gwalior' 1887 (detail)

 

Raja Deen Dayal (Indian, 1844-1905)
His Highness Maharaja Scindia of Gwalior (detail)
1887
Albumen print
Image: 25.5 x 18.4cm (10 1/16 x 7 1/4 in.)
Paper: 25.5 x 18.4cm (10 1/16 x 7 1/4 in.)
Cleveland Museum of Art
Purchase from the J. H. Wade Fund

 

In 1887, a photographer named Lala Deen Dayal took a picture of Frederick Temple-Blackwood, First Marquess of Dufferin and Ava [below]. The men were in Shimla, in the foothills of the Himalayas, because the British colonial government in India moved there every summer to escape the heat of Kolkata. Dufferin was the British viceroy, and Dayal, who had worked as a surveyor for the colonial government before leaving to pursue his passion as a freelancer, was his official photographer.

Dayal posed Dufferin, a short, balding, goateed, intelligent-looking man, at the center of the photo, behind a round table covered in a patterned cloth. To either side of him sit three other men, all seven constituting the Supreme Council of Government of India. Beneath them is an enormous, intricately patterned carpet; behind them, a nondescript curtain and rough wooden walls. They look like what they were: fresh conquerors who hadn’t yet built themselves palaces.

They also look pretty discomfited by the camera in what were still its early days. Two look at the viceroy, who leans aside to deliver some incidental remark; one gazes at the floor; two stare stiffly into nowhere; and only one councillor, like a faint glimmer of self-awareness within the raj, peers suspiciously into the lens.

The photograph became one of a deep file of stock images available in Dayal’s shop. One souvenir album, assembled by an unidentified purchaser and later broken apart, was partially acquired by the Cleveland Museum of Art in 2016. In “Raja Deen Dayal: King of Indian Photographers,” the museum combines this cache of 37 photographs with roughly contemporary miniature paintings and objets to create a small but incisive look at cross-cultural projections of power – Dayal was official photographer to the British military commander in chief, too, as well as to the Nizam of Hyderabad, who gave him the title Raja.

An acute wall label next to “His Eminence Commander in Chief and Party, Simla” [below] draws attention to the tiger skin on the floor, flung carelessly under British feet; beside the photo, on the gallery wall, to illustrate the Indian association of this animal with royalty, hangs a 19th century painting from Rajasthan showing a “Tiger Hunt of Ram Singh II.”

It’s just one of the show’s many examples of the casual degradations of imperial rule, which also include an English-style silver teapot with a goddess for a handle, and a painting of an Indian servant walking British dogs – a mordant wall label notes that Indian art traditionally pictured “dogs and jackals” only in cremation grounds. But it’s the rows of Indian servants lined up like stiff accessories behind rickshaws, buggies and English garden parties that really stand out. They’re shocking, but the fact that they were photographed that way by an Indian photographer complicates any easy read of what they mean.

Also in 1887, give or take a year or two, Dayal made a portrait of “His Highness the Maharaja of Rewa,” one of the semi-independent “princely states” of central India. Draped in gold and jewels, with a stylized footprint of Vishnu painted on his forehead, slumping comfortably sideways in an ornate chair with his stocking feet curled underneath, the boy king is pretty much the opposite of the severely styled Dufferin. But Dayal posed and composed Indian royalty exactly as he did his photographs of British leadership, with the most important person in the center, often surrounded by advisers and subordinates. Head-on to the camera, stately but not overly formal, viceroys and rajahs alike became accessibly human but at imposing removes. In retrospect, Dayal’s pictures aren’t just portraits of royal and imperial power – they’re portraits of the nascent power of photography.

Will Heinrich. “The Photographer Who Immortalized British Viceroys and Maharajahs,” on The New York Times website August 31st, 2023 [Online] Cited 04/09/2023

 

Unknown maker (Indian) 'Cap' 1800s

 

Unknown maker (Indian)
Cap
1800s
Velvet embroidered with gilt-silver–wrapped silk thread (zari); silk: lining; rubies, pearls, and spinels
Overall: 6.3 x 15.2 x 15.2 cm (2 1/2 x 6 x 6 in.)
Gift of Mr. and Mrs. J. H. Wade 1916.1477

 

Historically in India, head coverings were worn in outdoor and formal contexts and can signal age, allegiance, and status among Indian men and boys. A low round cap such as this was worn primarily by the well-educated aristocratic boys in the king’s circle. The painstaking process of creating the ornament involved wrapping gilt-silver wire of various dimensions around a silk thread core to create a textured appearance for the flowers and vines.

 

Raja Deen Dayal (Indian, 1844-1905) 'Maharaja of Rewa and Classmates' 1886

 

Raja Deen Dayal (Indian, 1844-1905)
Maharaja of Rewa and Classmates
1886
Albumen print
Image: 19.8 x 27.1cm (7 13/16 x 10 11/16 in.)
Paper: 19.8 x 27.1cm (7 13/16 x 10 11/16 in.)
Cleveland Museum of Art
Purchase from the J. H. Wade Fund

 

Deen Dayal uses the arrangement of people and the architecture to point to the most important person in the photograph. Here, the Maharaja of Rewa is placed front and center. In this image, the young maharaja is shown with Indian teachers, but the instructional tools are Western: bound books and a raised relief globe (with Asia visible).

 

Raja Deen Dayal (Indian, 1844-1905) 'Maharaja of Rewa and Sardars' 1886

 

Raja Deen Dayal (Indian, 1844-1905)
Maharaja of Rewa and Sardars
1886
Albumen print
Image: 19.7 x 26.9cm (7 3/4 x 10 9/16 in.)
Paper: 19.7 x 26.9cm (7 3/4 x 10 9/16 in.)
Cleveland Museum of Art
Purchase from the J. H. Wade Fund

 

Deen Dayal uses the arrangement of people and the architecture to point to the most important person in the photograph. Here, the Maharaja of Rewa is placed front and centre. “Sardars,” inscribed on the picture’s mount, refers to the military officials surrounding him. After 1858, British influence dictated that Indian rulers be educated in European history and ideas as well as their local culture and history.

 

Raja Deen Dayal (Indian, 1844-1905) 'Maharaja of Rewa in Prayer' 1886

 

Raja Deen Dayal (Indian, 1844-1905)
Maharaja of Rewa in Prayer
1886
Albumen print
Image: 20 x 27.2cm (7 7/8 x 10 11/16 in.)
Paper: 20 x 27.2cm (7 7/8 x 10 11/16 in.)
Cleveland Museum of Art
Purchase from the J. H. Wade Fund

 

Performing religious devotions was part of a maharaja’s duty to protect his kingdom. Praying before an altar, the maharaja fingers prayer beads and sits opposite a mirror, an auspicious object in Hindu worship. The lines painted on the men’s foreheads indicate that they are devotees of the Hindu god Vishnu. This group portrait demonstrates three ways rulers serve the state: by being a military commander, a worldly scholar, and, in this image, an observant Hindu.

 

Raja Deen Dayal (Indian, 1844-1905) 'His Highness the Maharaja of Rewa' 1886

 

Raja Deen Dayal (Indian, 1844-1905)
His Highness the Maharaja of Rewa
1886
Albumen print
Image: 20 x 27.2cm (7 7/8 x 10 11/16 in.)
Paper: 20 x 27.2cm (7 7/8 x 10 11/16 in.)
Purchase from the J. H. Wade Fund

 

Deen Dayal’s status as an Indian person may have helped him gain access to Indian rulers at the start of his career. The year before he received the patronage of British officials, Deen Dayal photographed ten-year-old Venkat Raman Singh (1876-1918; reigned 1880-1918), the Maharaja of Rewa. The studio portrait reveals the boy beneath the crown. He straddles a Western-style chair that is too tall for him, curling under his stockinged feet so they touch the floor. One of his many necklaces holds a painted or photographic portrait similar to the portrait jewel pendant in the nearby case.

 

Raja Deen Dayal (Indian, 1844-1905) 'His Highness the Maharaja of Rewa' 1886

 

Raja Deen Dayal (Indian, 1844-1905)
His Highness the Maharaja of Rewa
1886
Albumen print
Image: 26.7 x 20.3cm (10 1/2 x 8 in.)
Paper: 26.7 x 20.3cm (10 1/2 x 8 in.)
Cleveland Museum of Art
Purchase from the J. H. Wade Fund

 

Deen Dayal’s status as an Indian person may have helped him gain access to Indian rulers at the start of his career. The year before he received the patronage of British officials, Deen Dayal photographed ten-year-old Venkat Raman Singh (1876-1918; reigned 1880-1918), the Maharaja of Rewa. The studio portrait reveals the boy beneath the crown. He straddles a Western-style chair that is too tall for him, curling under his stockinged feet so they touch the floor. One of his many necklaces holds a painted or photographic portrait similar to the portrait jewel pendant in the nearby case.

 

Unknown maker (Indian) 'Turban Ornament (Sarpech)' 1800s

 

Unknown maker (Indian)
Turban Ornament (Sarpech)
1800s
Gilt silver with diamonds, rubies, emeralds, topaz, blue sapphires, yellow sapphire
Overall: 10.2 x 8.4cm (4 x 3 5/16 in.)
Gift of Mr. and Mrs. J. H. Wade

 

This type of ornament would have been affixed to the front of a turban as an emblem of high noble status. The raised central element mimics the shape of an eagle feather or plume.

 

Unknown artist (Indian) 'Royal Elephant Ramkali with a Mahout' c. 1761

 

Unknown artist (Indian)
Royal Elephant Ramkali with a Mahout
c. 1761
Northwestern India, Rajasthan, Rajput kingdom of Mewar, Udaipur, Court of Ari Singh (reigned 1761-73)
Gum tempera, ink, and gold on paper
Painting: 20.6 x 21.4cm (8 1/8 x 8 7/16 in.)
Overall: 24.1 x 25cm (9 1/2 x 9 13/16 in.)
Gift of Dr. Norman Zaworski

 

The mahout (elephant driver), directs the confident female elephant at a brisk trot, with bells swinging in response to her movements. This painting belongs to a series depicting the elephants in the royal stables at Udaipur, each one named in the upper margin. Elephants have been a potent emblem for royalty in India for more than three thousand years.

 

Raja Deen Dayal (Indian, 1844-1905) 'Ramkishore Singh of Rewa' 1886

 

Raja Deen Dayal (Indian, 1844-1905)
Ramkishore Singh of Rewa
1886
Albumen print
Image: 20.3 x 27.3cm (8 x 10 3/4 in.)
Paper: 20.3 x 27.3cm (8 x 10 3/4 in.)
Cleveland Museum of Art
Purchase from the J. H. Wade Fund

 

Ramkishore Singh, likely a high-ranking official or merchant, is depicted twice in the album, each time aboard a luxurious type of transport. In one photograph [above], he rides atop an elephant, a creature associated with India, power, and fortitude, preceded by an attendant on horseback. In the other [below], he rides in a European-style carriage pulled by two horses, flanked by attendants on camels (native to parts of India) and horses. Like the images of Britons in their carriages and rickshaws, these depictions suggest the sitter’s wealth through his possession of servants, animals, and vehicles.

 

Raja Deen Dayal (Indian, 1844-1905) 'Ramkishore Singh of Rewa' 1886

 

Raja Deen Dayal (Indian, 1844-1905)
Ramkishore Singh of Rewa
1886
Albumen print
Image: 18.6 x 27cm (7 5/16 x 10 5/8 in.)
Paper: 18.6 x 27cm (7 5/16 x 10 5/8 in.)
Cleveland Museum of Art
Purchase from the J. H. Wade Fund

 

Raja Deen Dayal (Indian, 1844-1905) 'Colonel F. G. Oldham, Simla' 1887

 

Raja Deen Dayal (Indian, 1844-1905)
Colonel F. G. Oldham, Simla
1887
Albumen print
Image: 13 x 20.3cm (5 1/8 x 8 in.)
Paper: 13 x 20.3cm (5 1/8 x 8 in.)
Cleveland Museum of Art
Purchase from the J. H. Wade Fund

 

In Deen Dayal’s shots of large groups, the sitters are artfully arranged in close proximity, some even touching. But in his family portraits, at least in this album, the individuals are separated. Francis Oldham (1839-1923), an engineer at the India Public Works Department, poses with his wife Nora, their son Brian, an unidentified woman, and rickshaw drivers.

 

Raja Deen Dayal (Indian, 1844-1905) 'Colonel H.R. Thuillier and His Wife Emmeline Williams Thuillier, Simla' 1887

 

Raja Deen Dayal (Indian, 1844-1905)
Colonel H.R. Thuillier and His Wife Emmeline Williams Thuillier, Simla
1887
Albumen print
Image: 18.1 x 26.1cm (7 1/8 x 10 1/4 in.)
Paper: 18.1 x 26.1cm (7 1/8 x 10 1/4 in.)
Cleveland Museum of Art
Purchase from the J. H. Wade Fund

 

In Deen Dayal’s shots of large groups, the sitters are artfully arranged in close proximity, some even touching. But in his family portraits, at least in this album, the individuals are separated. The above image features Colonel H. R. Thuillier (1838-1922) holding his horse’s bridal, his wife Emmeline, their two terriers, and rickshaw drivers. Thuillier became the surveyor general of India the year this photograph was taken by Deen Dayal, who had just given up surveying for photography.

 

Raja Deen Dayal (Indian, 1844-1905) 'Colonel H.R. Thuillier and His Wife Emmeline Williams Thuillier, Simla' 1887 (detail)

 

Raja Deen Dayal (Indian, 1844-1905)
Colonel H.R. Thuillier and His Wife Emmeline Williams Thuillier, Simla (detail)
1887
Albumen print
Image: 18.1 x 26.1cm (7 1/8 x 10 1/4 in.)
Paper: 18.1 x 26.1cm (7 1/8 x 10 1/4 in.)
Cleveland Museum of Art
Purchase from the J. H. Wade Fund

 

Raja Deen Dayal (Indian, 1844-1905) 'His Honor The Lieutenant Governor of the Punjab and Party, Simla' 1887

 

Raja Deen Dayal (Indian, 1844-1905)
His Honor The Lieutenant Governor of the Punjab and Party, Simla
1887
Albumen print
Image: 19.5 x 27.4cm (7 11/16 x 10 13/16 in.)
Paper: 19.5 x 27.4cm (7 11/16 x 10 13/16 in.)
Cleveland Museum of Art
Purchase from the J. H. Wade Fund

 

This photograph may commemorate a family reunion of the Lyalls. In 1887 James Lyall (1838-1916) (possibly on the left) was appointed lieutenant governor of the Punjab region, the same year that his elder brother Alfred Lyall (1835-1911) (second from left) retired as lieutenant governor of North-Western Provinces. After recovering from a serious illness, Alfred visited James in Simla. The women are likely Alfred’s daughter Mary Evelina Lyall (1868-1948) (left) and “Mrs. Lyall,” possibly Mary’s aunt, James Lyall’s wife. A master at staging group portraits, Deen Dayal used symmetry, proximity, height, and other formal devices to indicate the sitters’ interrelationships and relative ranks.

 

Raja Deen Dayal (Indian, 1844-1905) 'Lord Dufferin and the Supreme Council of Government of India' 1887

 

Raja Deen Dayal (Indian, 1844-1905)
Lord Dufferin and the Supreme Council of Government of India, Simla
1887
Albumen print
Image: 19.4 x 27.3cm (7 5/8 x 10 3/4 in.)
Paper: 19.4 x 27.3cm (7 5/8 x 10 3/4 in.)
Cleveland Museum of Art
Purchase from the J. H. Wade Fund

 

Each summer, the British government left the heat of Calcutta for Simla in the foothills of the Himalayas, where this photograph was taken. In 1885 Deen Dayal began spending his summers there to be near the officials, who were both subjects and clients. The viceroy, or British ruler, of India, Frederick Temple-Blackwood, 1st Marquess of Dufferin and Ava (1826-1902), sits at the centre of this staged meeting of the Supreme Council. Deen Dayal made images of Lord Dufferin and his wife, herself an amateur photographer, that led to his appointment as photographer to the viceroy, which resulted in access to other members of the British elite.

 

Raja Deen Dayal (Indian, 1844-1905) 'His Eminence Commander in Chief and Party, Simla' 1887

 

Raja Deen Dayal (Indian, 1844-1905)
His Eminence Commander in Chief and Party, Simla
1887
Albumen print
Image: 19.5 x 27.2cm (7 11/16 x 10 11/16 in.)
Paper: 19.5 x 27.2cm (7 11/16 x 10 11/16 in.)
Cleveland Museum of Art
Purchase from the J. H. Wade Fund

 

In 1887 Deen Dayal was appointed photographer to the commander in chief of the British Indian Army, Field Marshal Frederick Roberts (1832-1914) (seated, third from left). This casually dressed group of Roberts’s family and friends had just enjoyed a week of formal events, including a “fancy dress” ball celebrating the 50th anniversary of Queen Victoria’s accession to the throne. That party inaugurated a ballroom built onto Roberts’s home. The following day, Roberts was made Knight Commander of the Order of the Indian Empire. The tiger skin attests to British success at big game hunting. Its use as a rug reveals a very different attitude toward this favoured pastime among the British than the Indians, for whom it symbolised royal power.

 

Unknown artist (Indian) 'Tiger Hunt of Ram Singh II' c. 1830-1840

 

Unknown artist (Indian)
Tiger Hunt of Ram Singh II
c. 1830-1840
Northwestern India, Rajasthan, Rajput kingdom of Kota, court of Ram Singh II (reigned 1826–66)
Gum tempera, ink, and gold on paper
Painting: 25.3 x 49.1cm (9 15/16 x 19 5/16 in.)
Seventy-fifth anniversary gift of Dr. Norman Zaworski

 

Set against the dramatic backdrop of the cliffs that define the landscape of the small princely kingdom of Kota, a majestic tiger has just been shot by the king. Noisemakers with a firebrand drive the tiger out of the forest, and men at the right keep bears at bay. The women and musicians in two small boats look on in admiration.

 

Raja Deen Dayal (Indian, 1844-1905) 'His Eminence Commander in Chief and Party, Simla' 1887 (detail)

 

Raja Deen Dayal (Indian, 1844-1905)
His Eminence Commander in Chief and Party, Simla (detail)
1887
Albumen print
Image: 19.5 x 27.2cm (7 11/16 x 10 11/16 in.)
Paper: 19.5 x 27.2cm (7 11/16 x 10 11/16 in.)
Cleveland Museum of Art
Purchase from the J. H. Wade Fund

 

In 2016, the museum acquired 37 photographs by Raja Deen Dayal (1844-1905), hailed as the first great Indian photographer. These images, which show the British ruling elite in India and two boy maharajas and their nobles, had all once been part of a single photo album. Popular from the 1850s until the spread of digital photography in the 1990s, photo albums are precious mementos of a time or place. They served as status symbols and objects that defined one’s identity for future generations.

The album in question had been ordered from the photographer’s studio around 1888, probably by a male British official serving in or visiting India in late 1887 or 1888. This exhibition marks the United States debut of these rare, early photographs by Deen Dayal. On display alongside them are historical Indian paintings and luxurious textiles, clothing, and jewelry from the museum’s collection that help bring the photographs to life.

The client would have chosen which images he wanted in the volume, and he seems to have greatly favored portraits. Captions elegantly handwritten in English on the mounts identify the subjects. Most of the prints came from Deen Dayal’s stock images – an archive of depictions of meaningful sites, important occasions, and significant people that was essential to running a profitable studio. Nonetheless, it is likely that the purchaser of the album met many of the British individuals he selected – perhaps had tea or dinner at their homes – and spent time at a number of the locales depicted. If the visitor was on official business, he may even have been received at the courts of these maharajas. After all, this album was a souvenir of his time in India, something to jog his own memory in the future and to pass down the story of his glorious adventure in India to later generations.

How personal were this man’s connections with the sitters? A young woman identified as Miss Lyall appears in three different photographs and a Mrs. Lyall (most likely a sister-in-law but possibly a mother) in two of them. Was the album commissioned by someone courting Miss Lyall, perhaps even her future husband? We may never know, even though we can track the biographies of many of the British sitters and of the two 10-year-old maharajas, both of whom remained on the throne for almost 40 years.

What do these images, taken 135 years ago by an Indian whose business relied heavily on a British clientele, suggest about the British colonists and the Indian people over whom they ruled? Deen Dayal portrayed how the British brought England with them to India and, in a number of pictures, the Indian servants who supported that colonial lifestyle. These servants are never identified or even referred to in the captions. We see them posing alongside the British horses and dogs they walk, feed, and groom; hovering in the background at a picnic ready to offer more food; and standing at attention behind British carriages.

Visually striking, seductively charming, and providing much food for thought, Deen Dayal’s photographs and the related Indian art objects offer new insights into the early career of India’s most important historic photographer and into British and Indian life in late 19th-century India.

Anonymous. “The Photos of Raja Deen Dayal: The first great Indian photographer,” in Cleveland Art, 2023 issue 2 Nd [Online] Cited 04/09/2023

 

Raja Deen Dayal (Indian, 1844-1905) 'Miss Lyall, Simla' 1887

 

Raja Deen Dayal (Indian, 1844-1905)
Miss Lyall, Simla
1887
Albumen print
Image: 12.4 x 20.3cm (4 7/8 x 8 in.)
Paper: 12.4 x 20.3 cm (4 7/8 x 8 in.)
Cleveland Museum of Art
Purchase from the J. H. Wade Fund

 

Raja Deen Dayal (Indian, 1844-1905) 'Miss Lyall, Simla' 1887 (detail)

 

Raja Deen Dayal (Indian, 1844-1905)
Miss Lyall, Simla (detail)
1887
Albumen print
Image: 12.4 x 20.3cm (4 7/8 x 8 in.)
Paper: 12.4 x 20.3 cm (4 7/8 x 8 in.)
Cleveland Museum of Art
Purchase from the J. H. Wade Fund

 

Raja Deen Dayal (Indian, 1844-1905) 'Mrs. and Miss Lyall, Simla' 1887

 

Raja Deen Dayal (Indian, 1844-1905)
Mrs. and Miss Lyall, Simla
1887
Albumen print
Image: 19.9 x 27cm (7 13/16 x 10 5/8 in.)
Paper: 19.9 x 27cm (7 13/16 x 10 5/8 in.)
Cleveland Museum of Art
Purchase from the J. H. Wade Fund

 

A number of Deen Dayal’s Simla portraits include rickshaws, which were items of great novelty, being found in India only in Simla at the time. The two-wheeled, human-powered passenger cart first appeared in Japan around 1870 and was introduced to Simla around 1880 by a Scottish missionary. The town’s steep hills required four drivers, two to pull and two to push. Horse-drawn buggies were another common means of transport. Miss Lyall and Mrs. Lyall also appear in the photograph, suggesting that they had a significant personal relationship with the purchaser of the album.

 

Raja Deen Dayal (Indian, 1844-1905) 'Mrs. and Miss Lyall, Simla' 1887 (detail)

 

Raja Deen Dayal (Indian, 1844-1905)
Mrs. and Miss Lyall, Simla (detail)
1887
Albumen print
Image: 19.9 x 27cm (7 13/16 x 10 5/8 in.)
Paper: 19.9 x 27cm (7 13/16 x 10 5/8 in.)
Cleveland Museum of Art
Purchase from the J. H. Wade Fund

 

Raja Deen Dayal (Indian, 1844-1905) 'Sir Auckland Colvin and Family, Simla' 1887

 

Raja Deen Dayal (Indian, 1844-1905)
Sir Auckland Colvin and Family, Simla
1887
Albumen print
Image: 20 x 26.9cm (7 7/8 x 10 9/16 in.)
Paper: 20 x 26.9cm (7 7/8 x 10 9/16 in.)
Cleveland Museum of Art
Purchase from the J. H. Wade Fund

 

Deen Dayal’s large glass plate negatives and view camera required daylight to capture people without a blur, so his large group portraits are usually set before the sitters’ homes in their gardens. The equipment also dictated that scenes be carefully posed, not candid, shots. Sir Auckland Colvin (1838-1908) and his daughters were photographed in 1887, the year he became lieutenant governor of North-Western Provinces, a position his father had once held. The sitters are arranged so they orbit two framed photographs displayed on a table, presumably depictions of Colvin’s deceased wife and son. Thanks to photography, the entire Colvin family was reunited.

 

Raja Deen Dayal (Indian, 1844-1905) 'Picnic party, Mashobra' 1887

 

Raja Deen Dayal (Indian, 1844-1905)
Picnic party, Mashobra
1887
Albumen print
Image: 19.3 x 26.1cm (7 5/8 x 10 1/4 in.)
Paper: 19.3 x 26.1cm (7 5/8 x 10 1/4 in.)
Cleveland Museum of Art
Purchase from the J. H. Wade Fund

 

This scene is from one of many lavish entertainments hosted by caterer, restaurateur, and hotelier Federico Peliti (Italian, 1844-1914) at his forested country estate outside Simla. In the photograph, Peliti is on horseback and his wife Judith on the swing. Swings have a long history as items of leisurely pleasure in Europe and India. Badminton, which originated in England in 1873, was popular in India. Deen Dayal may have been invited to document this gathering because he and Peliti, an amateur photographer, both belonged to the Photographic Society of Bombay.

 

Raja Deen Dayal (Indian, 1844-1905) 'Picnic party, Mashobra' 1887 (detail)

 

Raja Deen Dayal (Indian, 1844-1905)
Picnic party, Mashobra (detail)
1887
Albumen print
Image: 19.3 x 26.1cm (7 5/8 x 10 1/4 in.)
Paper: 19.3 x 26.1cm (7 5/8 x 10 1/4 in.)
Cleveland Museum of Art
Purchase from the J. H. Wade Fund

 

Raja Deen Dayal (Indian, 1844-1905) 'Reverend Loche at Neemuch' 1887

 

Raja Deen Dayal (Indian, 1844-1905)
Reverend Loche at Neemuch
1887
Albumen print
Image: 19.4 x 26.5cm (7 5/8 x 10 7/16 in.)
Paper: 19.4 x 26.5cm (7 5/8 x 10 7/16 in.)
Cleveland Museum of Art
Purchase from the J. H. Wade Fund

 

This building is a “dak bungalow,” one of the British government guesthouses that were central to the lives of British travellers in India. This network of houses offered places to eat, stay, rent fresh horses, and conduct business while traveling between residences. The bungalows’ wide latticed verandahs admitted breezes, kept out pests, and provided some privacy. The average British Indian military household had at least six servants; eleven Indian servants are shown here, including the only Indian woman pictured in this exhibition. Many images in this album show servants, but they are never mentioned in the captions.

 

Raja Deen Dayal (Indian, 1844-1905) 'Heavy Field Battery, Jhansi' 1886

 

Raja Deen Dayal (Indian, 1844-1905)
Heavy Field Battery, Jhansi
1886
Albumen print
Image: 18.3 x 27cm (7 3/16 x 10 5/8 in.)
Paper: 18.3 x 27cm (7 3/16 x 10 5/8 in.)
Cleveland Museum of Art
Purchase from the J. H. Wade Fund

 

Exercises involving elephant batteries, which were exotic to European eyes, attracted spectators; photographs of them were excellent souvenirs of these military forces employed by the British Indian Army. Elephants had been employed in warfare in India since at least the 500s BC, but with the advent of heavy artillery, their function switched from attack to support. They transported big guns and supplies and worked in logging and construction. It took many cattle to pull a load that could be handled by two elephants.

 

Raja Deen Dayal (Indian, 1844-1905) 'Jhansi Fort and Elephant Battery' 1886

 

Raja Deen Dayal (Indian, 1844-1905)
Jhansi Fort and Elephant Battery
1886
Albumen print
Image: 19.4 x 27.2 cm (7 5/8 x 10 11/16 in.)
Paper: 19.4 x 27.2 cm (7 5/8 x 10 11/16 in.)
Purchase from the J. H. Wade Fund

 

Raja Deen Dayal (Indian, 1844-1905) 'Mr. Brown's Horses, Jhansi' 1887

 

Raja Deen Dayal (Indian, 1844-1905)
Mr. Brown’s Horses, Jhansi
1887
Albumen print
Image: 18.9 x 27.6cm (7 7/16 x 10 7/8 in.)
Paper: 18.9 x 27.6cm (7 7/16 x 10 7/8 in.)
Cleveland Museum of Art
Purchase from the J. H. Wade

 

Imported into India in great numbers by the British, horses were used for both transportation and sports such as riding, polo, and racing. Caring for the animals fell largely to Indian servants. Captions on the photographs’ mounts specify the owners of these animals (note that Major Sparks also has a monkey and pet deer). However, none of the Indian servants is identified. Nor would they have received a copy of the photograph because of their low social status, which was far below that of Deen Dayal.

 

Teapot (Indian) c. 1860-1890

 

Teapot (Indian)
c. 1860-1890
Silver
Overall: 14 x 21 x 13.5 cm (5 1/2 x 8 1/4 x 5 5/16 in.)
Gift of Dr. Ranajit K. Datta

 

Made either for export or to appeal to the British community living in colonial splendor in India, this pot is a rare testament to the influence of the British Empire on consumer design during the period. Shri Lakshmi, the Hindu goddess of wealth, crowns the vessel as an apt divinity to preside over the horse races depicted on the belly of the teapot.

 

Raja Deen Dayal (Indian, 1844-1905) 'Treacher and Co.'s Shop in the Fort, Bombay' 1886

 

Raja Deen Dayal (Indian, 1844-1905)
Treacher and Co.’s Shop in the Fort, Bombay
1886
Albumen print
Image: 19.6 x 26.3cm (7 11/16 x 10 3/8 in.)
Paper: 19.6 x 26.3cm (7 11/16 x 10 3/8 in.)
Cleveland Museum of Art
Purchase from the J. H. Wade Fund

 

The English in India approximated life back home instead of adopting local ways. This image, probably one of Deen Dayal’s stock photographs, proved to those back in England that the comforts of home were readily available in India. Treacher’s, a multi-story emporium in Bombay, offered a plethora of products ranging from drugs, wine, and electro-medical instruments to silver tea sets and rocking horses. Many goods were imported, but some local craftsmen had mastered traditional European forms for objects including furniture and silver.

 

Raja Deen Dayal (Indian, 1844-1905) 'Treacher and Co.'s Shop in the Fort, Bombay' 1886 (detail)

 

Raja Deen Dayal (Indian, 1844-1905)
Treacher and Co.’s Shop in the Fort, Bombay (detail)
1886
Albumen print
Image: 19.6 x 26.3cm (7 11/16 x 10 3/8 in.)
Paper: 19.6 x 26.3cm (7 11/16 x 10 3/8 in.)
Cleveland Museum of Art
Purchase from the J. H. Wade Fund

 

 

Cleveland Museum of Art
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Opening hours:
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Wednesdays, Fridays 10.00am – 9.00pm
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Exhibition: ‘Hoda Afshar: A Curve is a Broken Line’ at the Art Gallery of New South Wales, Sydney

Exhibition dates: 2nd September 2023 – 21st January 2024

 

Hoda Afshar (Iran, Australia, b. 1983) 'Portrait #3' 2014 From the series 'In the exodus, I love you more' 2014 - ongoing

 

Hoda Afshar (Iran, Australia, b. 1983)
Portrait #3
2014
From the series In the exodus, I love you more 2014 – ongoing
Pigment photographic print
47 x 59cm
© Hoda Afshar, image courtesy the artist

 

 

“Mixed-up times are overflowing with both pain and joy – with vastly unjust patterns of pain and joy, with unnecessary killing of ongoingness but also with necessary resurgence. The task is to make kin in lines of inventive connection as a practice of learning to live and die well with each other in a thick present. Our task is to make trouble, to stir up potent response to devastating events, as well as to settle troubled waters and rebuild quiet places.”


Donna Haraway, 2016

 

“… according to one’s structure and position, each of us sees certain facets, certain parts of facets (…).”


Alberto Giacometti

 

 

It’s great to see Melbourne artist Hoda Afshar have a mid-career survey exhibition at the Art Gallery of New South Wales. With her strong bodies of work over recent years she surely deserves such an accolade.

Unfortunately I can’t make any comment on the exhibition Hoda Afshar: A Curve is a Broken Line itself – its flow from body of work to body of work, from space to space; the colours used behind the photographs; the sequencing of the work; and how the different sizes of the photographs bring the viewer forward and push them back – because I have not seen the exhibition. But, as always with the work of Afshar, it would seem her compassionate, lyrical, conceptual images are displayed with a clear seeing and focus on the stories that the artist wishes to tell.

Many words have been written by others (below) about significant aspects of Afshar’s work: the layers of displacement, difference and marginality; othering and image-making; war, statelessness, diaspora, oppression, corruption, torment, identity, place … which relate to the “relativity of reality” (the view that people are active participants in the construction of their own reality) imbued in her work. Indeed, “concepts of identity develop across the social spectrum – from within the self, within the culture, and within the political arena.”1  You can read these texts at your leisure. But from what I can see in the media images the exhibition exemplifies, as writer Celina Lei notes, “how her practice has matured while still carrying forth that visual pull – aesthetically, intellectually and emotionally.”

From what I can observe and feel the images are strongly composed, rigorously conceived and carry emotional weight when combined in sequences. Single images are ambiguous but when combined into a flow of images the narrative comes alive. People are framed against contextless backgrounds, they turn away from the camera, they shield their eyes and their identity or have their faces obscured by tree branches – so much of Afshar’s work is about absence, loss, longing, persecution, the impermanence of identity and the conflicting perceptions of a constructed, lived reality.

What I take issue with is John McDonald’s comparison of Afshar’s work with that of William Eggleston: works in her ongoing series In the exodus, I love you more (2014-) which capture diverse images of Iran “have the same mixture of ordinariness and oddity one finds in the work of a photographer such as William Eggleston.”2 Nothing could be farther from a form of reality. Eggleston’s images are never ordinary, are frequently surreal and bizarre, shot from a low or high angle (often with lurid colour ways) and possess a cutting social commentary on American culture … whereas Afshar’s photographs are poetic, sublime, lyrical emanations of ‘reality’ and if they do picture some oddity they lack the intense “bite” of an Eggleston image – something I would like to see Afshar reintroduce into her image making.

Many of her images are reflective, meditative, and approach the subject matter in an oblique manner which illuminates “how photography can activate new ways of thinking” … all well and good, but I long for a little more guts and directness to some of her individual images (physically, literally not intellectually). Her early series Under Western Eyes for example, contains biting, quirky creativity but for obvious reasons has not been included in this exhibition because it doesn’t fit the style of the smooth, polished, buffed, ambiguous and other worldly later work.

I also take issue with Tom Williams’ observation. “Even in her early, nominally “documentary” series, you can sense an embracing of the ambiguity of the still image, and an interest in composing a reality more vivid (and perhaps genuine) than dispassionate reportage might be capable of.”3 I disagree with the second part of this statement.

Having recently spent hours assembling a huge posting of photographs on the war in Ukraine – images which picture the ordinariness and atrocity of war – nothing, literally nothing, can be more vivid and genuine than the images of that war captured by brave Ukrainian photographers (see examples below). The same can be said of the genocide happening in Gaza and the photographs emerging from that massacre.

But as John McDonald intelligently observes, “The tragic events that have unfolded in Israel and Gaza over the past month should be enough to remind us that art is powerless in the face of real political upheaval. The most an artist can do to effect social and political change is to create a few striking images that circulate beyond the thought-absorbing walls of the art museum. Even then, any change to people’s attitudes is bound to be incremental and highly personal.”4

Most images then, have little power to change public and personal opinion… all they can do is proffer alternate visions and interpretations of the world and hope that some glimmer of recognition of injustice, difference and otherness will permeate the mind of the viewer. And while Afshar’s photographs do not effect social and political change what they do is bring to consciousness in the viewer “other” aspects of the realities of the world. Through the visibility of her images she exposes the phallocracy of the masculine, singular definition of truth. As David Smail suggests when speaking on the nature of ‘truth’,

“Though the truth is not just a matter of personal perspective, neither is it fixed and certain, objectively ‘out there’ and independent of human knowing. ‘The truth’ changes according to, among other things, developments and alterations in our values and understandings… the ‘non-finality’ of truth is not to be confused with a simple relativity of ‘truths’.”5

Afshar’s photographs address the simple relativity of many ‘truths’, the tension between “forms” … of truth and reality. Truths and reality, what is seen and not seen. So much of being alive is breaking…

Dr Marcus Bunyan

 

Footnotes

1/ Ari Hakkarainen. “‘The Urgency of Resistance’: Rehearsals of Death in the Photography of David Wojnarowicz” 2018

2/ John McDonald. “Politically charged or aesthetically ambitious? This show is the best of both worlds,” on The Sydney Morning Herald website November 3, 2023 [Online] Cited 05/02/2024

3/ Tom Williams. “How photography can reveal, overlook and manipulate truth: the fearless work of Australian Iranian artist Hoda Afshar,” on The Conversation website September 8, 2023 [Online] Cited 05/02/2024

4/ McDonald, op cit.,

5/ David Smail. Illusion & Reality: The Meaning of Anxiety. London: J.M. Dent & Sons, 1984, p. 152.


Many thankx to the Art Gallery of New South Wales for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Mstyslav Chernov (Ukrainian, b. 1985) / AP 'Doctors unsuccessfully try to resuscitate a girl hit by Russian shelling in Mariupol, Ukraine. February 27, 2022' 2022

 

Mstyslav Chernov (Ukrainian, b. 1985) / AP
Doctors unsuccessfully try to resuscitate a girl hit by Russian shelling in Mariupol, Ukraine. February 27, 2022
2022

Used under fair use conditions for the purposes of education, research, criticism and review

 

Alexey FurmanAlexey Furman (Ukrainian, b. 1991) / Getty Images 'A young girl cries as a man bids his daughter goodbye at the railway station in Lviv, Ukraine, on March 22, 2022. Lviv has served as a stopover and shelter for the millions of Ukrainians fleeing the Russian invasion, either to the safety of nearby countries or the relative security of western Ukraine' 2022

 

Alexey FurmanAlexey Furman (Ukrainian, b. 1991) / Getty Images
A young girl cries as a man bids his daughter goodbye at the railway station in Lviv, Ukraine, on March 22, 2022. Lviv has served as a stopover and shelter for the millions of Ukrainians fleeing the Russian invasion, either to the safety of nearby countries or the relative security of western Ukraine’
2022

Used under fair use conditions for the purposes of education, research, criticism and review

 

Sergi Mykhalchuk (Ukrainian, b. 1972) 'Evacuation of civilians from Irpіn, Ukraine. March 4-5, 2022'

 

Sergi Mykhalchuk (Ukrainian, b. 1972)
Evacuation of civilians from Irpіn, Ukraine. March 4-5, 2022
2022

Used under fair use conditions for the purposes of education, research, criticism and review

 

Mstyslav Chernov (Ukrainian, b. 1985) / AP 'Mariana Vishegirskaya stands outside a maternity hospital that was damaged by shelling in Mariupol, Ukraine, March 9, 2022. Vishegirskaya survived the shelling and later gave birth to a girl in another hospital in Mariupol' 2022

 

Mstyslav Chernov (Ukrainian, b. 1985) / AP
Mariana Vishegirskaya stands outside a maternity hospital that was damaged by shelling in Mariupol, Ukraine, March 9, 2022. Vishegirskaya survived the shelling and later gave birth to a girl in another hospital in Mariupol
2022

Used under fair use conditions for the purposes of education, research, criticism and review

 

 

“I see art-making as a process of “unselfing” – you can be outside of your body, less focused on what’s inside, and see yourself in relation to the broader world.”⁠


Hoda Afshar

 

“In co-opting the documentary genre, Afshar harnesses its truth-telling power while simultaneously telling another story – one that is often unspoken or at odds with what we are told by those in power.”


Susan Acret. “Hoda Afshar’s Fragments of Reality,” on the Ocula website Sydney, 3 February 2023 [Online] Cited 11/12/2023

 

Through her poetically constructed images, Hoda Afshar illuminates a world overshadowed by history and atrocity. Yet we never see despair: we see defiance, comradeship, reinvention and a search for how photography can activate new ways of thinking. …

What unites her materially diverse work is a concern with visibility: who is denied it, what is made visible by media, and how photography can reveal, overlook and manipulate truth.

Much of her work addresses critical humanitarian issues of our time: war, statelessness, diaspora, oppression, corruption. She challenges stereotypes. We don’t see passive victims or closed narratives: we are introduced to new perspectives that might lead us to reappraise the world we inhabit.


Anonymous. “How photography can reveal, overlook and manipulate truth,” on the University of Wollongong website September 8, 2023 [Online] Cited 11/01/2023

 

 

The title of the exhibition was inspired by lines in a poem by Kaveh Akbar:

a curve is a straight line broken at all its points so much
of being alive is breaking.

 

Through her photographs and moving image works, Iranian-born, Melbourne-based Hoda Afshar examines the politics of image-making. Deeply researched yet emotionally sensitive, her work can be seen as a form of activism as much as an artistic inquiry.

Afshar uses the camera to give visibility to those who have been denied it, resolutely insisting on the humanity of her subjects. She makes us contend with violence and brutality, not through blunt imagery but through evocation. Her work is anchored in empathy yet also radical in the way it wrestles with injustice.

This exhibition will feature photography and film from the past decade to present a comprehensive overview of Afshar’s recent practice, including a newly commissioned series. Amassed together in dialogue for the first time in a major public institution, these works offer a poignant reminder of the power of images and their coercive potential.

An accompanying publication offers critical insight into Afshar’s work as well as creative and experimental responses from a range of writers.

Text from the Art Gallery of New South Wales website

 

“The tragic events that have unfolded in Israel and Gaza over the past month should be enough to remind us that art is powerless in the face of real political upheaval. The most an artist can do to effect social and political change is to create a few striking images that circulate beyond the thought-absorbing walls of the art museum. Even then, any change to people’s attitudes is bound to be incremental and highly personal. …

Like Valamanesh, Afshar has never been able to let go of her brutalised, much-maligned country. In her ongoing series, In the exodus, I love you more (2014-), which takes its title from a line by Palestinian poet Mahmoud Darwish, she returns time and again to Iran, capturing diverse images that have the same mixture of ordinariness and oddity one finds in the work of a photographer such as William Eggleston. Landscapes, street scenes, portraits, horses, peacocks, a building draped in heavy curtains, a hose in a courtyard … nothing is disqualified from an idiosyncratic overview that digs under the skin of her birthplace. The same applies, but with added eeriness, to the series Speak to the wind (2015-22), set on the island of Hormuz, off the southern coast of Iran.”

John McDonald. “Politically charged or aesthetically ambitious? This show is the best of both worlds,” on The Sydney Morning Herald website November 3, 2023 [Online] Cited 05/02/2024

 

“Through her poetically constructed images, Hoda Afshar illuminates a world overshadowed by history and atrocity. Yet we never see despair: we see defiance, comradeship, reinvention and a search for how photography can activate new ways of thinking. …

Even in her early, nominally “documentary” series, you can sense an embracing of the ambiguity of the still image, and an interest in composing a reality more vivid (and perhaps genuine) than dispassionate reportage might be capable of. …

What unites her materially diverse work is a concern with visibility: who is denied it, what is made visible by media, and how photography can reveal, overlook and manipulate truth.

Much of her work addresses critical humanitarian issues of our time: war, statelessness, diaspora, oppression, corruption. She challenges stereotypes. We don’t see passive victims or closed narratives: we are introduced to new perspectives that might lead us to reappraise the world we inhabit. …

Hoda Afshar’s work addresses conflict, injustice, mobility and the often fragile state of being alive. It reminds us that dominant powers can be challenged by exposing truth and envisioning something new.”

Tom Williams. “How photography can reveal, overlook and manipulate truth: the fearless work of Australian Iranian artist Hoda Afshar,” on The Conversation website September 8, 2023 [Online] Cited 05/02/2024

 

“Social and political commentary is a given in much of her work, but her lens remains sympathetic, never othering. This is highlighted in sections throughout Hoda Afshar: A Curve is a Broken Line. Her portraits of stateless asylum seekers on Manus Island, Papua New Guinea, taken in 2018, display power and dignity in visibility, despite lived experiences of harshness and torment.”

Celina Lei. “Exhibition review: Hoda Afshar – A Curve is a Broken Line, AGNSW,” on the Artshub website 13 Sep 2023 [Online] Cited 05/02/2024

 

Installation view of the exhibition 'Hoda Afshar: A Curve is a Broken Line' at the Art Gallery of New South Wales, 2023 showing work from the series 'In the exodus, I love you more' 2014- ongoing

Installation view of the exhibition 'Hoda Afshar: A Curve is a Broken Line' at the Art Gallery of New South Wales, 2023 showing work from the series 'In the exodus, I love you more' 2014- ongoing

 

Installation views of the exhibition Hoda Afshar: A Curve is a Broken Line at the Art Gallery of New South Wales, 2023 showing work from the series In the exodus, I love you more 2014- ongoing
Photo: © Art Gallery of New South Wales, Christopher Snee

 

Hoda Afshar (Iran, Australia, b. 1983) 'Untitled' 2014 From the series 'In the exodus, I love you more' 2014- ongoing

 

Hoda Afshar (Iran, Australia, b. 1983)
Untitled
2014
From the series In the exodus, I love you more 2014- ongoing
Pigment photographic print
© Hoda Afshar, image courtesy the artist

 

Hoda Afshar (Iran, Australia, b. 1983) 'Grace' 2014 From the series 'In the exodus, I love you more' 2014- ongoing

 

Hoda Afshar (Iran, Australia, b. 1983)
Grace
2014
From the series In the exodus, I love you more 2014- ongoing
Pigment photographic print
47 x 59cm
© Hoda Afshar, image courtesy the artist

 

In the exodus, I love you more (2014-) is a portrait of her home country formed by experiences of familiarity and distance. The artist is both at home and searching, like an outsider. Images suggest at times an intimate proximity, and at others a separation akin to the one made by raising a camera to your eye.

Afshar examines her experience of migration and, she tells me, seeks to “dismantle the idea of there being one way of seeing Iran.”

The final image in this series shows the erasure of a woman’s face in a painted Persian miniature.

Tom Williams. “How photography can reveal, overlook and manipulate truth: the fearless work of Australian Iranian artist Hoda Afshar,” on The Conversation website September 8, 2023 [Online] Cited 08/11/2023

 

Hoda Afshar (Iran, Australia, b. 1983) 'Crease' 2014 From the series 'In the exodus, I love you more' 2014 - ongoing

 

Hoda Afshar (Iran, Australia, b. 1983)
Crease
2014
From the series In the exodus, I love you more 2014 – ongoing
Pigment photographic print
23 x 29cm
© Hoda Afshar, image courtesy the artist

 

Hoda Afshar (Iran, Australia, b. 1983) 'Draw' 2016 From the series 'In the exodus, I love you more' 2014 - ongoing

 

Hoda Afshar (Iran, Australia, b. 1983)
Draw
2016
From the series In the exodus, I love you more 2014 – ongoing
Pigment photographic print
81 x 102cm
© Hoda Afshar, image courtesy the artist

 

Hoda Afshar (Iran, Australia, b. 1983) 'Twofold' 2014, printed 2023 From the series 'In the exodus, I love you more' 2014 - ongoing

 

Hoda Afshar (Iran, Australia, b. 1983)
Twofold
2014, printed 2023
From the series In the exodus, I love you more 2014 – ongoing
Digital print on vinyl, installation dimensions variable
© Hoda Afshar, image courtesy the artist

 

 

In September, the Art Gallery of New South Wales will present Hoda Afshar: A Curve is a Broken Line, the first major solo exhibition of one of Australia’s most innovative and unflinching photo-media artists, Iranian-born, Melbourne-based Hoda Afshar.

Featuring photographs and moving image works from the past decade, including a newly commissioned series, the comprehensive exhibition provides an overview of the artist’s recent practice and examines the politics of art making. Amassed together in dialogue for the first time by a major public institution, these works offer a poignant reminder of the power of images and their coercive potential.

Art Gallery of NSW director Michael Brand said it is a great pleasure to present Afshar’s first major solo exhibition at the Art Gallery of NSW.

‘Hoda Afshar is one of the most exciting artists working in Australia today. While her work explores themes of violence and pain, it also speaks to the transformative potential of image-making which is of profound importance to art institutions, as agents of advocacy and emotional encounter,’ said Brand.

‘Her work gives visibility to marginalised voices and serves as a powerful reminder of art’s capacity to embolden, inspire, and move. Her own voice as an artist is a defiantly international one.’

Since she first began working with photography in the early 2000s, Afshar has resolutely insisted on the humanity of her subjects. She is sensitive to the camera’s status as an imperialist tool that has long been used to define how history is told and how power is consolidated. Throughout her practice, she has involved her subjects in the act of photographing them in order to equalise the power dynamic that exists between photographer and photographed and return agency to those she depicts.

Exhibition curator, Art Gallery of NSW senior curator of contemporary Australian art Isobel Parker Philip said: ‘Hoda Afshar’s work is both deeply researched and poetically resonant and can be seen as a form of activism as much as an artistic inquiry.

‘Hoda’s approach is unique in that she makes us contend with brutality, not through blunt imagery but through evocation. Her work is anchored in compassion yet also radical in the way it wrestles with injustice.

‘Hoda’s photographs and videos are emotionally embroiled in the world they depict. It is this fact that makes a survey of her work both compelling and timely.’

Hoda Afshar: A Curve is a Broken Line includes the reveal of a new body of work commissioned for the exhibition, titled In turn 2023, which is a series of large-scale photographs depicting Iranian women who, like Afshar, live in Australia and have watched, from afar, the women-led Iranian uprising that began in September 2022. Presented one year on from when the uprising started, the portrait series is something of an elegy, speaking to their shared grief and their shared hope.

Among the most recognisable works featured in the exhibition, is Behrouz Boochani – Manus Island 2018, which was acquired by the Art Gallery in 2020 from Afshar’s pivotal series Remain 2018, which comprises a video and suite of photographs. Made on Manus Island, Papua New Guinea with a group of stateless asylum seekers, the video and photographs of Remain serve as testimony to the lived impact of Australia’s border protection policy.

The exhibition is accompanied by a publication, Hoda Afshar: A Curve is a Broken Line (RRP$65) featuring new writing by curator Isobel Parker Philip and writers including Hala Alyan, Elyas Alavi, Behrouz Boochani, Andrew Brooks and Astrid Lorange (working as the duo Snack Syndicate), Taous Dahmani, Shahram Khosravi and Sarah Sentilles.

Press release from the Art Gallery of New South Wales

 

Hoda Afshar (Iran, Australia, b. 1983) 'Untitled #4' From the series 'Behold' 2016

 

Hoda Afshar (Iran, Australia, b. 1983)
Untitled #4
From the series Behold 2016
Pigment photographic print
95 x 120cm
© Hoda Afshar, image courtesy the artist

 

Hoda Afshar (Iran, Australia, b. 1983) 'Untitled #6' rom the series 'Behold' 2016

 

Hoda Afshar (Iran, Australia, b. 1983)
Untitled #6
rom the series Behold 2016
Pigment photographic print
95 x 120cm
© Hoda Afshar, image courtesy the artist

 

Behold (2016)

The series Behold was made while the artist was travelling in the Middle East and befriended a group of young gay men who invited her to photograph them in a local male-only bathhouse.

The title Behold is alluding to the role of the viewer, the camera, in partially constructing the meaning of these images. For instance, the visible expressions of male intimacy tend to be viewed through a very narrow sexualized frame in the West, but in Iran, like elsewhere in the East, it is quite normal to see men engaged in physical contact, embracing each other and kissing cheeks, physically massaging each other in bathhouses, without it being sexualized. It is like public displays of breastfeeding and images of naked infants or adolescents – and also male intimacy – it is always interesting for me the reactions that these things engender in the West – the weird sort of prohibitions, and paranoias that surround the displaying of certain bodies or their interactions.⁠

Picking up on something that John Berger said for example – if we were to replace the men in these images with women then of course the reaction would be very different. So returning to the idea of viewing: this work for me (now, upon reflection) is also about challenging the viewer – or different viewers – about these things. because despite the points just mentioned, the dominant reading of the work will still likely be about the censorship of bodies and identities in a particularly religious environment. But again what I am suggesting is that this has something, though not everything, to do with our own framing.

Hoda Afshar Instagram page

 

In Behold (2016), once more we see acts of resolute defiance by people performing for the camera. Afshar was invited by a group of gay men to observe re-enacted gestures of protection and intimacy outlawed in most of the Middle East.

Unable to freely express their love in society, they disclose and affirm it for Afshar and her lens.

Tom Williams. “How photography can reveal, overlook and manipulate truth: the fearless work of Australian Iranian artist Hoda Afshar,” on The Conversation website September 8, 2023 [Online] Cited 08/11/2023

 

Behold was made unexpectedly, and without design. I was travelling in a city that I sometimes return to, and I got to know a group of gay men. There, where they live, these men (and many others like them) are mostly left to be. But only on the condition that they lead one part of their lives in secret. Rarely, that is, do their bodies ever meet in open honesty outside, in public. Only here, in this bathhouse, where their desire to be seen and embraced by others – just to be and to be held – is played out the partial openness of these four closed walls.

The bathhouse no longer exists. But while it still did, these men invited me to document it and a little glimpse of their lives in it. We arrived, but I was not allowed to enter. So we rented the place, and for a few hours I took pictures while these men played themselves performing their lives for my peering camera, in order that their desire to be seen might be realised, in part at least, here in the world of the images – in the act of beholding, where the bare thereness of life is transformed from mere appearing or appearance, into something more meaningful … into recognition.

Hoda Afshar. “11 Works by Hoda Afshar,” on the Cordite website 1 August 2018 [Online] Cited 09/11/2023

 

Hoda Afshar (Iran, Australia, b. 1983) 'Untitled #7' From the series 'Behold' 2016

 

Hoda Afshar (Iran, Australia, b. 1983)
Untitled #7
From the series Behold 2016
Pigment photographic print
95 x 120cm
© Hoda Afshar, image courtesy the artist

 

Installation view of the exhibition 'Hoda Afshar: A Curve is a Broken Line' at the Art Gallery of New South Wales, 2023 showing 'Ibrahim Mahjid – Manus Island' from the series 'Remain' 2018

 

Installation view of the exhibition Hoda Afshar: A Curve is a Broken Line at the Art Gallery of New South Wales, 2023 showing Ibrahim Mahjid – Manus Island from the series Remain 2018
Photo: © Art Gallery of New South Wales, Christopher Snee

 

Hoda Afshar (Iran, Australia, b. 1983) 'Remain' (video still) 2018

 

Hoda Afshar (Iran, Australia, b. 1983)
Remain (video still)
2018
From the series Remain 2018
Dual channel digital video, colour, sound
Two-channel digital video, colour, sound, duration 23:33 min, aspect ratio 16:9, installation dimensions variable
Art Gallery of New South Wales
Purchased with funds provided by the Contemporary Collection Benefactors 2020
© Hoda Afshar

 

 

Hoda Afshar | Remain (excerpt)

 

Remain (2018)

Remain addresses Australia’s contentious border protection policy and the human rights of asylum seekers. The work was made in collaboration with several of the men who remained on Manus Island, Papua New Guinea, six or more years after they left their homelands to seek asylum in Australia, but instead were sent to languish in the remote offshore detention centre. The work involves these men retelling their individual and shared stories through staged images, words, and poetry, and bearing witness to life in the Manus camps: from the death of friends and dreams of freedom, to the strange air of beauty, boredom, and violence that surrounds them on the island.

Afshar believes ‘typical images of refugees only reinforce in the eyes of the viewer their inferior image and position’. Afshar, in collaboration with the people in her
portraits, attempted to create ‘an artwork – using the language of poetry, performance, and song – that defies such logic, and forces the viewer to confront their
own incomprehension, as well as the very inexplicableness of the situation that these men face.’ Collaboration, trust and empathy is an important aspect of Afshar’s art practice. She says:

One portrait shows a stateless Kurdish refugee called Emad struggling under a downpour of sand. When I asked him what natural element he wanted to use in his image, he chose soil. He said: ‘It reminds me of land; the land that I was torn from; the land that has been torn from me. From us. Soil is the most precious idea in Kurdish culture. But we are stateless. I’ve been stateless my whole life.’

Afshar’s criticism of documentary photography isn’t aimed at photographers themselves, or their intentions: ‘It’s important for all of us to look at the visual languages that we inherited, that are predominantly imperial visual languages, and ask questions about why we’re framing things in a certain way.’

Anonymous. “Counihan Gallery learning resource – Means Without End Hoda Afshar,” on the Merri-bek City Council website [Online] Cited 08/11/2023

 

 

Hoda Afshar – Introduction to Remain

Hoda Afshar’s 2018 body of work Remain is an unflinchingly political commentary on Australia’s border protection policy and serves as testimony to its assault of human rights. Encompassing a film and a suite of photographic portraits, Remain speaks the stories of a group of stateless men who remained on Manus Island, Papua New Guinea, after the immigration detention centre closed in October 2017. In the film, their experiences are recounted as episodic fragments shot through with violence in voice overs that are by turns lyrical and brutal. Some recite poetry, some sing, some remember the riots and the suicides. As their stories unfold, the camera pans over a picturesque landscape – lush foliage and crystal-clear water. A ‘green hell’ as one man describes it. It is the abrupt collision of these two registers, the haunting narrative and the idyllic imagery, that carries the emotional force of the work. It is beautiful and horrifying at the same time.

The accompanying photographic portraits of the same protagonists are insistent and powerful. They stand before us, in the foreground of the image, against a dark backdrop. In these photographs, there is nothing to distract us from the figures themselves. Nothing to detract from the simple fact of their presence. They each assert their right to be seen. The bluntness of this gesture is itself a political act. For that is what detention does; it makes individuals invisible. In these portraits, Afshar acknowledges the plight of these men metaphorically. They are beset by the elements, by fire, water and earth. But at no point is their humanity questioned.

Text from the Art Gallery of New South Wales website

 

Hoda Afshar (Iran, Australia, b. 1983) 'Behrouz Boochani – Manus Island' 2018 From the series 'Remain'

 

Hoda Afshar (Iran, Australia, b. 1983)
Behrouz Boochani – Manus Island
2018
From the series Remain
Inkjet archival print
130 x 104cm
Art Gallery of New South Wales
Purchased with funds provided by the Contemporary Collection Benefactors 2020
© Hoda Afshar

 

Behrouz Boochani (Persian, b. 1983)

Behrouz Boochani (Persian: بهروز بوچانی; born 23 July 1983) is a Kurdish-Iranian journalist, human rights defender, writer and film producer living in New Zealand. He was held in the Australian-run Manus Island detention centre in Papua New Guinea from 2013 until its closure in 2017. He remained on the island before being moved to Port Moresby along with the other detainees around September 2019. On 14 November 2019 he arrived in Christchurch on a one-month visa, to speak at a special event organised by WORD Christchurch on 29 November, as well as other speaking events. In December 2019, his one month visa to New Zealand expired and he remained on an expired visa until being granted refugee status in July 2020, at which time he became a Senior Adjunct Research Fellow at the University of Canterbury.

Boochani is the co-director, along with Iranian film maker Arash Kamali Sarvestani, of the documentary Chauka, Please Tell Us the Time, has published numerous articles in leading media internationally about the plight of refugees held by the Australian government on Manus Island, and has won several awards.

His memoir, No Friend But the Mountains: Writing from Manus Prison, won the Victorian Prize for Literature and the Victorian Premier’s Prize for Nonfiction in January 2019. The book was tapped out on a mobile phone in a series of single messages over time and translated from Persian into English by Omid Tofighian.

After the November 2022 publication of his second collection of writings, Freedom, Only Freedom: The Prison Writings of Behrouz Boochani, Boochani visited Australia for the first time to promote the book in December 2022.

Text from the Wikipedia website

 

Hoda Afshar (Iran, Australia, b. 1983) 'Emad Moradi – Manus Island' 2018 From the series 'Remain'

 

Hoda Afshar (Iran, Australia, b. 1983)
Emad Moradi – Manus Island
2018
From the series Remain
Inkjet archival print
130 x 83cm
Art Gallery of New South Wales
Purchased with funds provided by the Contemporary Collection Benefactors 2020
© Hoda Afshar

 

Hoda Afshar’s 2018 body of work Remain is an unflinchingly political commentary on Australia’s border protection policy and serves as testimony to its assault of human rights. Encompassing a film and a suite of photographic portraits, Remain speaks the stories of a group of stateless men who remained on Manus Island, Papua New Guinea, after the immigration detention centre closed in October 2017. In the film, their experiences are recounted as episodic fragments shot through with violence in voice overs that are by turns lyrical and brutal. Some recite poetry, some sing, some remember the riots and the suicides. As their stories unfold, the camera pans over a picturesque landscape – lush foliage and crystal-clear water. A ‘green hell’ as one man describes it. It is the abrupt collision of these two registers, the haunting narrative and the idyllic imagery, that carries the emotional force of the work. It is beautiful and horrifying at the same time.

The accompanying photographic portraits of the same protagonists are insistent and powerful. They stand before us, in the foreground of the image, against a dark backdrop. In these photographs, there is nothing to distract us from the figures themselves. Nothing to detract from the simple fact of their presence. They each assert their right to be seen. The bluntness of this gesture is itself a political act. For that is what detention does; it makes individuals invisible. In these portraits, Afshar acknowledges the plight of these men metaphorically. They are beset by the elements, by fire, water and earth. But at no point is their humanity questioned.

Text from the Art Gallery of New South Wales website

 

Hoda Afshar (Iran, Australia, b. 1983) 'Ari Sirwan – Manus Island' 2018 From the series 'Remain'

 

Hoda Afshar (Iran, Australia, b. 1983)
Ari Sirwan – Manus Island
2018
From the series Remain
Inkjet archival print
130 x 83cm
Art Gallery of New South Wales
Purchased with funds provided by the Contemporary Collection Benefactors 2020
© Hoda Afshar

 

Installation view of the exhibition 'Hoda Afshar: A Curve is a Broken Line' at the Art Gallery of New South Wales, 2023 showing work from the series 'Speak the wind' 2015-2022

 

Installation view of the exhibition Hoda Afshar: A Curve is a Broken Line at the Art Gallery of New South Wales, 2023 showing work from the series Speak the wind 2015-2022 (see below)
Photo: © Art Gallery of New South Wales, Christopher Snee

 

Hoda Afshar (Iran, Australia, b. 1983) 'Untitled' From the series 'Speak the wind' 2015-2022

 

Hoda Afshar (Iran, Australia, b. 1983)
Untitled
From the series Speak the wind 2015-2022
Pigment photographic print
100 x 80cm
© Hoda Afshar, image courtesy the artist

 

Hoda Afshar (Iran, Australia, b. 1983) 'Untitled' From the series 'Speak the wind' 2015-2022

 

Hoda Afshar (Iran, Australia, b. 1983)
Untitled
From the series Speak the wind 2015-2022
Pigment photographic print
100 x 80cm
© Hoda Afshar, image courtesy the artist

 

Installation view of the exhibition 'Hoda Afshar: A Curve is a Broken' Line at the Art Gallery of New South Wales, 2023 showing work from the series 'Speak the wind' 2015-2022

 

Installation view of the exhibition Hoda Afshar: A Curve is a Broken Line at the Art Gallery of New South Wales, 2023 showing work from the series Speak the wind 2015-2022 (see below)
Photo: © Art Gallery of New South Wales, Christopher Snee

 

Hoda Afshar (Iran, Australia, b. 1983) 'Untitled' From the series 'Speak the wind' 2015-2022

 

Hoda Afshar (Iran, Australia, b. 1983)
Untitled
From the series Speak the wind 2015-2022
Pigment photographic print
100 x 80cm
© Hoda Afshar, image courtesy the artist

 

Hoda Afshar (Iran, Australia, b. 1983) 'Untitled #88' From the series 'Speak the wind' 2015-2022

 

Hoda Afshar (Iran, Australia, b. 1983)
Untitled #88
From the series Speak the wind 2015-2022
Pigment photographic print
80 x 100cm
© Hoda Afshar, image courtesy the artist

 

Hoda Afshar (Iran, Australia, b. 1983) 'Untitled' From the series 'Speak the wind' 2015-2022

 

Hoda Afshar (Iran, Australia, b. 1983)
Untitled
From the series Speak the wind 2015-2022
Pigment photographic print
80 x 100cm
© Hoda Afshar, image courtesy the artist

 

Hoda Afshar (Iran, Australia, b. 1983) 'Untitled #18' From the series 'Speak the wind' 2015-2022

 

Hoda Afshar (Iran, Australia, b. 1983)
Untitled #18
From the series Speak the wind 2015-2022
Pigment photographic print
80 x 100cm
© Hoda Afshar, image courtesy the artist

 

Speak the wind 2015-2022

On the islands in the Strait of Hormuz, a belief exists that a wind, known as zār, can possess a person, and can be exorcised from them through an intense ceremony of dance and music.

On the islands of the Strait of Hormuz, near the southern coast of Iran, there is a belief that the winds – generally believed to be harmful – can possess a person, causing them to experience illness or disease. As part of a ritual placating the winds’ harmful effects, the islands’ inhabitants practice a ceremony involving incense, music and movement, in which a hereditary cult leader speaks with the wind through the afflicted patient in order to negotiate its exit.⁠

When artist Hoda Afshar first visited the islands in 2015, she found herself drawn not only to these distinctive customs practiced by its inhabitants but also to its otherworldly landscapes – the strange valleys and statue-like mountains, themselves sculpted by the wind over many millennia. While the exact origins remain unclear, the existence of similar beliefs in many African countries suggests that the cult may have been brought to the south of Iran from southeast Africa through the Arab slave trade. This seldom spoken history became a starting point into an intriguing project for Afshar, who sought to document the story of these winds and the traces they have left on these islands and inhabitants.⁠

Mack Books on Intagram

 

Hoda Afshar (Iran, Australia, b. 1983) 'Untitled #11' From the series 'Speak the wind' 2015-2022

 

Hoda Afshar (Iran, Australia, b. 1983)
Untitled #11
From the series Speak the wind 2015-2022
Pigment photographic print
80 x 100cm
© Hoda Afshar, image courtesy the artist

 

Hoda Afshar (Iran, Australia, b. 1983) 'Untitled' From the series 'Speak the wind' 2015-2022

 

Hoda Afshar (Iran, Australia, b. 1983)
Untitled
From the series Speak the wind 2015-2022
Pigment photographic print
80 x 100cm
© Hoda Afshar, image courtesy the artist

 

Hoda Afshar (Iran, Australia, b. 1983) 'Untitled #2' From the series 'Speak the wind' 2015-2022

 

Hoda Afshar (Iran, Australia, b. 1983)
Untitled #2
From the series Speak the wind 2015-2022
Pigment photographic print
100 x 80cm
© Hoda Afshar, image courtesy the artist

 

Installation view of the exhibition 'Hoda Afshar: A Curve is a Broken Line' at the Art Gallery of New South Wales, 2023 showing work from the series 'Agonistes' 2020

 

Installation view of the exhibition Hoda Afshar: A Curve is a Broken Line at the Art Gallery of New South Wales, 2023 showing work from the series Agonistes 2020 with, from left to right, A General Practitioner / A Writer Who Was Born Into A Closed Christadelphian Community / A Solicitor and Barrister, and Former Attorney General / A Disability Care Worker Employed at Autism Spectrum Australia
Photo: © Art Gallery of New South Wales, Christopher Snee

 

With 110 cameras functioning instantaneously in a photo studio, Afshar created 3D images of her subjects and used a 3D printer to convert them into statues.

 

Hoda Afshar (Iran, Australia, b. 1983) 'Portrait #3' From the series 'Agonistes' 2020

 

Hoda Afshar (Iran, Australia, b. 1983)
Portrait #3
From the series Agonistes 2020
Pigment photographic print, text
69 x 55cm
© Hoda Afshar, image courtesy the artist

 

An officer and lawyer in the Australian Special Forces

While serving in Afghanistan, he raised concerns that the Australian government were covering up the corruption of Australia’s defence force for political gain, and sacrificing the lives of Australian soldiers. After his concerns were consistently ignored, he copied over a hundred secret documents and distributed them to several journalists and to the ABC. He faces trial on five charges relating to National Security. If found guilty, he will face lifetime imprisonment.

Hoda Afshar Instagram page

 

Hoda Afshar (Iran, Australia, b. 1983) 'A writer who was born into a closed Christadelphian community' From the series 'Agonistes' 2020

 

Hoda Afshar (Iran, Australia, b. 1983)
A writer who was born into a closed Christadelphian community
From the series Agonistes 2020
Pigment photographic print, text
69 x 55cm
© Hoda Afshar, image courtesy the artist

 

Portrait of Janet Galbraith, a survivor of family sexual abuse

 

Hoda Afshar (Iran, Australia, b. 1983) 'An occupational health and safety manager working for security firm G4S at Manus Island Immigration Detention Centre' From the series 'Agonistes' 2020

 

Hoda Afshar (Iran, Australia, b. 1983)
An occupational health and safety manager working for security firm G4S at Manus Island Immigration Detention Centre
From the series Agonistes 2020
Pigment photographic print, text
69 x 55cm
© Hoda Afshar, image courtesy the artist

 

Portrait of Rod St George, who exposed atrocious conditions at the Manus Island detention centre

 

Agonistes (2020)

Hoda Afshar explores the experiences of people who have spoken out. The artist worked with people known as whistle-blowers, who have brought to light various transgressions perpetrated in Australian institutions today. Although whistleblowing in Australia is considered a hallmark of our democracy, whistle blowers take great personal risks when drawing attention to institutional wrongdoing.

Agonistes is based on the experiences of several men and women – former employees in the areas of immigration, youth detention, disability care, and other government agencies – who chose to speak out, and who now live with the consequences. They describe the personal and professional ruin, the breakdown of friendships and family relationships, and the physical and mental anguish that followed their decision to call out alleged abuses, and the reasons that led them to do so, despite knowing their possible fate. They explain that if they could go back, they would do it all again.

While their individual stories differ, the shared struggle of these men and women and their portraits expose the same agonizing truth: that the choice between responsibility and obligation – between morality and the law – is, in a very real sense, the essence of tragedy. Afshar produced a 3D scan of each of the whistle blowers. This was then 3D printed to create a bust. Afshar created studio photographs of the busts, which resulted in a suite of images that abstracts the identity of each subject. The eyes – a feature we usually use to identify people in photographs – become curiously blank.

Anonymous. “Counihan Gallery learning resource – Means Without End Hoda Afshar,” on the Merri-bek City Council website [Online] Cited 08/11/2023

 

“It took me 14 years to find that level of courage, or knowledge or connection to the place [Australia] to make a work like the Agonistes, to turn the lens inward, to feel like I’m authorised to talk about it as a citizen,” says Afshar.

To identify the whistleblowers to approach for the project, Afshar worked with Claire Loughnan, a lecturer in criminology at the University of Melbourne.

She flew each person to Melbourne and photographed them using a system of 110 cameras – which allowed her to essentially create a 360-degree portrait. She used this composite image to generate a 3D-printed sculpture of each whistleblower. …

Afshar was fascinated to discover that the one thing that the 110 cameras could not capture was the details of her subjects’ eyes – resulting in a glazed-over effect.

This accidental byproduct of the process had a certain poetic resonance for the photographer: it reminded her of the eyes on ancient Greek busts.

She points out that democracy and tragedy emerged in ancient Greece at the same time.

“Often in the tragic narratives, the main character is the one that is caught between two conflicting choices: responsibility and obligation, or morality and the law … [or] the public and the state.”

“The reality of Athens at the time was a system that was rooted in patriarchy, slavery, xenophobia, refugee crisis – which are still the struggles of our time. And the function of tragedy then was to give voice to the excluded voices.”

In the Agonistes video work, we hear the excluded voices of the whistleblowers while Afshar zooms in on her subjects’ eyes, mouths, hands.

Hannah Reich. “Hoda Afshar documents Australian government whistleblowers in new photography and film project,” on the ABC News website Sat 6 Mar 2021 [Online] Cited 08/11/2023

 

Hoda Afshar (Iran, Australia, b. 1983) 'Agonistes' (video still) From the series 'Agonistes' 2020

 

Hoda Afshar (Iran, Australia, b. 1983)
Agonistes (video still)
From the series Agonistes 2020
Single-channel digital video, colour, sound, duration 20 min, aspect ratio 16:9, installation dimensions variable
© Hoda Afshar, image courtesy the artist

 

Installation view of the exhibition 'Hoda Afshar: A Curve is a Broken Line' at the Art Gallery of New South Wales, 2023 showing work from the series 'In turn' 2023

Installation view of the exhibition 'Hoda Afshar: A Curve is a Broken Line' at the Art Gallery of New South Wales, 2023 showing work from the series 'In turn' 2023

Installation view of the exhibition 'Hoda Afshar: A Curve is a Broken Line' at the Art Gallery of New South Wales, 2023 showing work from the series 'In turn' 2023

 

Installation views of the exhibition Hoda Afshar: A Curve is a Broken Line at the Art Gallery of New South Wales, 2023 showing work from the series In turn 2023
Photo: © Art Gallery of New South Wales, Christopher Snee

 

Hoda Afshar (Iran, Australia, b. 1983) 'Untitled #2' From the series 'In turn' 2023

 

Hoda Afshar (Iran, Australia, b. 1983)
Untitled #2
From the series In turn 2023
Pigment photographic print
169 x 128cm
© Hoda Afshar, image courtesy the artist

 

Hoda Afshar (Iran, Australia, b. 1983) 'Untitled #4' From the series 'In turn' 2023

 

Hoda Afshar (Iran, Australia, b. 1983)
Untitled #4
From the series In turn 2023
Pigment photographic print
169 x 128cm
© Hoda Afshar, image courtesy the artist

 

In the adjoining room, the new series In turn (2023) is a suite of large, framed photographs of Iranian women based in Australia. Many images show them as they tenderly braid one another’s hair. These women are unidentifiable, apart from artist and activist Mahla Karimian, who appears airborne with a pair of flying doves.

This work was catalysed by the women-led protest movement sparked by the death of Mahsa Jina Amini, an Iranian Kurdish woman arrested in September 2022 for not following Iran’s strict female dress codes. The uprising filled the streets with women chanting “Women, Life, Freedom!” and “Say her name!” in fearless defiance of authorities, who responded with murderous retaliation.

Afshar was observing her homeland from afar. She says she wanted to “share voices the media was ignoring”. She was inspired by social media images of women plaiting each other’s hair in public: a rebellious act that echoes a practice of female Kurdish fighters preparing for battle.

But the images aren’t violent. They’re quietly peaceful, showing solidarity in grief, hope and determination. In making this “visual letter” to her Iranian sisters, Afshar has risked long-term exile from her country of birth.

Tom Williams. “How photography can reveal, overlook and manipulate truth: the fearless work of Australian Iranian artist Hoda Afshar,” on The Conversation website September 8, 2023 [Online] Cited 08/11/2023

 

Hoda Afshar (Iran, Australia, b. 1983) 'Untitled #10' From the series 'In turn' 2023

 

Hoda Afshar (Iran, Australia, b. 1983)
Untitled #10
From the series In turn 2023
Pigment photographic print
169 x 128cm
© Hoda Afshar, image courtesy the artist

 

 

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Exhibition: ‘Noir & Blanc: une esthétique de la photographie’ at the Bibliothèque nationale de France (BnF), François-Mitterrand, Paris

Exhibition dates: 17th October 2023 – 21st January 2024

 

Benjamin Brecknell Turner (English, 1815-1894) 'North Side of Quadrangle, Arundel Castle' 1852-1854

 

Benjamin Brecknell Turner (English, 1815-1894)
North Side of Quadrangle, Arundel Castle
1852-1854
Negative photograph on paper
29.7 x 39.6cm
BnF, department of Prints and Photography, RES PHOTO EI-6-BOITE FOL B (n° 3)
Gift of André and Marie-Thérèse Jammes, 1960

 

 

What a lovely exhibition to start the year 2024 on Art Blart.

My favourite photographs in the posting: three beautiful fashion photographs by Frères Séeberger; a stunning late Atget Parc de Sceaux, Duchess Alley (between 1925 and 1927, below) in which you can feel the crispness in the air of the early winter morning; and the glorious seascapes of Gustave Le Gray, probably the best (and most atmospheric) photographer of the sea in all time.

In this posting we observe how black and white photographs are never just black and white but full of different hues and colours. These colour variations tell us a lot about the perception of the image.

As the exhibition text notes: “The strength of the blacks and whites, the variations of hues influence our perception of the image: the more contrasted it is, the more readable it is for our eye saturated with absolute blacks and whites; the more nuanced it is, the more sensitive the distance of time becomes.”

As we enter a new year, another year further away from the origin of the light captured in these photographs, the sensitivity of early photographers and their ability to displace time continues to entrance the viewer.

Dr Marcus Bunyan


Many thankx to the Bibliothèque nationale de France (BnF) for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Noir & Blanc: Une esthétique de la photographie

Black and white is inseparable from the history of photography: its developments, from the end of the 19th century to today, have revealed its plastic force. While the use of colour intensified from the 1970s, black and white reinvented itself as a means of assertive aesthetic expression emphasising graphics and material. Black and white photography remains less expensive and simpler, but its persistence to this day can be explained above all by the fact that it has come to embody the very essence of photography. It appears to carry a universal, timeless, even memorial dimension, where colour would be the sole translation of the contemporary world.

The National Library of France holds one of the richest photographic collections in the world with some six million prints, these are particularly representative of this abundant history of black and white photography.

 

Benjamin Brecknell Turner (English, 1815-1894) 'Arbre le long d'une clotûre' (Tree along a fence) 1852-1854

 

Benjamin Brecknell Turner (English, 1815-1894)
Arbre le long d’une clotûre (Tree along a fence)
1852-1854
Negative photograph on paper
23.5 x 27.3cm
BnF, department of Prints and Photography, RES PHOTO EI-6-BOITE FOL B (n° 3)
Gift of André and Marie-Thérèse Jammes, 1960

 

Photography on paper, with its speed and precision, revolutionised image production in the mid-19th century. The prerequisite is the production of a negative then of the same size as the print. The first negatives are on paper. Reversing the values of blacks and whites, they offer an unknown vision of the world. These oppositions, inverted or not, are the basis of the aesthetics of photography.

 

One of the earliest British amateur photographers, Benjamin Brecknell Turner (1815-1894) was experimenting with photography barely ten years after the invention of the medium. He exhibited widely during his lifetime and is best known for his beautiful photographs of 19th-century England, picturesque ruins and rural scenes.

A founder member of the Photographic Society of London, Turner contributed to the rapid technical and aesthetic development of photography in the 1850s. Our collection includes a unique album compiled by Turner, ‘Photographic Views from Nature’, containing some of the earliest photographs made in and around the counties of Worcestershire, Surrey, Sussex, Kent and Yorkshire, alongside the radical modern architecture of the Crystal Palace in London’s Hyde Park.

Text from the V&A website

 

The origins of black and white

Before the invention of colour photography by the Lumière brothers in 1903, one might believe that all photography was black and white. The reality is more complex: the early days were more those of a varied range of values where pure blacks and whites were the exception and so-called sepia tones were the most common. The negative / positive process patented by the Englishman Fox Talbot in 1841 makes it possible to multiply the prints on paper and therefore to vary the shades.

Certain subjects play on oppositions: the mountain views of the Bisson brothers, the Great Wave by Gustave Le Gray, the portraits of the prolific amateur Blancard.

 

Désiré Charnay (French, 1828-1915) 'Chichen Itza: Bas-relief des Tigres, Palais du Cirque' (Chichen Itza: Bas-relief of the Tigers, Circus Palace) 1859-1861

 

Désiré Charnay (French, 1828-1915)
Chichen Itza: Bas-relief des Tigres, Palais du Cirque (Chichen Itza: Bas-relief of the Tigers, Circus Palace)
1859-1861
Print on gold-toned albumen paper from a collodion glass negative
BnF, Department of Prints and Photography, RES PHOTO VZ-940-FT4

 

In 1861, Charnay gave Napoleon III a copy of the album American Ruins composed for the Emperor of expensive proofs on albumen paper toned with gold, in an exceptional format, the miraculous result of his Mexican epic. The shift to gold accentuates the vigour of the contrasts and brings a cold tone to the blacks.

 

Désiré Charnay (French, 1828-1915) 'Uxmal: détail de la façade dite de la couleuvre' (Uxmal: detail of the so-called snake facade) 1859-1861

 

Désiré Charnay (French, 1828-1915)
Uxmal: détail de la façade dite de la couleuvre (Uxmal: detail of the so-called snake facade)
1859-1861
From the album American Ruins
Print on gold-toned albumen paper from a collodion glass negative
59 x 78.2cm
BnF, Department of Prints and Photography, RES PHOTO VZ-940-FT4

 

The forty-nine views of the ruins of Yucatan, Chiapas, Tabasco and the province of Oaxaca constitute the first set of photographs entered into the collections of the Geographical Society, in 1861. During the general assembly of November 29 , Charnay presents his collection of photographs exhibited in the meeting room. The same day, at the Academy of Inscriptions and Belles Lettres, Jomard returns to the quality of Charnay’s photographs, which allow us to conclude that American art – the Egyptologist’s supreme tribute – “deserves a place alongside Assyrian art, and even alongside the art of the Egyptians.”

 

Bisson frères. Louis-Auguste (French, 1814-1876) and Auguste-Rosalie (French, 1826-1900) 'La crevasse (départ) sur le chemin du grand plateau, ascension du Mont-Blanc' (The crevasse (departure) on the way to the grand plateau, ascent of Mont-Blanc) 1862

 

Bisson frères. Louis-Auguste (French, 1814-1876) and Auguste-Rosalie (French, 1826-1900)
La crevasse (départ) sur le chemin du grand plateau, ascension du Mont-Blanc (The crevasse (departure) on the way to the grand plateau, ascent of Mont-Blanc)
1862
Print on albumen paper from a wet collodion glass negative
BnF, Department of Prints and Photography, EO-14 (3)-FOL

 

In 1861, the Bisson brothers managed to hoist their photographic equipment to the summit of Mont Blanc. Mountaineering feat, photographic feat: in these extreme conditions, the plate must be sensitised just before use and developed as soon as possible. The violence of the contrasts, when the brightness of the snow juxtaposes the black of the rocks, redoubles this technical challenge. This conquest of the limit is crowned by the harmony of the print, carried by a site with spectacular aesthetic qualities.

 

 

This exhibition brings together black and white masterpieces from the photographic collections of the National Library of France. Nadar, Man Ray, Ansel Adams, Willy Ronis, Helmut Newton, Diane Arbus, Mario Giacomelli, Robert Frank, William Klein, Daido Moriyama, Valérie Belin…: the big names in French and international photography are brought together in a journey which presents approximately 300 prints and embraces 150 years of history of black and white photography, from its origins in the 19th century to contemporary creation.

Black and white is inseparable from the history of photography: its developments, from the end of the 19th century to today, have revealed its plastic force. While the use of colour intensified from the 1970s, black and white reinvented itself as a means of assertive aesthetic expression emphasising graphics and material. Black and white photography remains less expensive and simpler, but its persistence to this day can be explained above all by the fact that it has come to embody the very essence of photography. It appears to carry a universal, timeless, even memorial dimension, where colour would be the sole translation of the contemporary world.

 

The exhibition in brief

The exhibition addresses the question of black and white from an aesthetic, formal and sensitive angle, emphasising the modes of image creation: plastic and graphic effects of contrasts, play of shadows and lights, rendering of materials in all the palette of values from black to white. The emphasis was placed on photographers who concentrated and systematised their artistic creation in black and white, experimented with its possibilities and limits or made it the very subject of their photography such as Man Ray, Ansel Adams, Ralph Gibson, Mario Giacomelli or Valérie Belin. Particular attention was paid to the quality of the prints, the variety of techniques and photographic papers, but also to the printing of black and white, books and magazines having long been the main relay to the public for photographic creation .

The exhibition thus shows the richness and extent of the BnF’s photographic collections. Among the richest in the world with some six million prints, these are particularly representative of this abundant history of black and white photography.

Exhibition co-organised with the Réunion des Musées Nationaux – Grand Palais

 

Commissariat

Sylvie Aubenas, director of the Prints and Photography department, BnF
Héloïse Conésa, head of the photography department, responsible for contemporary photography at the Department of Prints and Photography, BnF
Flora Triebel, curator in charge of 19th century photography at the Department of Prints and Photography, BnF
Dominique Versavel, curator in charge of modern photography at the Department of Prints and Photography, BnF

Text from the Bibliothèque nationale de France (BnF)

 

Hippolyte Blancard (French, 1843-1924) 'Mademoiselle L. Vulliemin, à mi-corps, la tête couverte d’un chapeau' (Miss L. Vulliemin, half-length, head covered with a hat) 1889

 

Hippolyte Blancard (French, 1843-1924)
Mademoiselle L. Vulliemin, à mi-corps, la tête couverte d’un chapeau (Miss L. Vulliemin, half-length, head covered with a hat)
1889
Platinum print from a gelatin-silver bromide glass negative
BnF, Department of Prints and Photography, EO-508-PET FOL
Gift of print dealer Maurice Rousseau, 1944

 

Amateur photographer, wealthy pharmacist enriched by the sale of digestive pills, Blancard creates a prolific and picturesque work in a superb contrast of black and white thanks to the use of platinum. This expensive process, patented in 1873, ensures stable prints with marked contrasts which do not stifle the rendering of halftones.

 

Émile Zola (French, 1840-1902) 'Denise et Jacques, les enfants d'Émile Zola' (Denise and Jacques, the children of Émile Zola) 1898 or 1899

 

Émile Zola (French, 1840-1902)
Denise et Jacques, les enfants d’Émile Zola (Denise and Jacques, the children of Émile Zola)
1898 or 1899
Gelatin aristotype, gelatin aristotype on matte velvety paper with toning, cyanotype, silver print, gelatin aristotype toned with gold, collodion aristotype with toning
BnF, Department of Prints and Photography, NZ-214-8
Purchase at public sale, 2017

 

From 1894, the novelist devoted himself with passion to photography, in an intimate vein. Here he tests the effects of his shooting by varying the papers, the processes, the tones based on the same negative on a glass plate. We see that black and white is a monochromy among others (brown, orange, blue). Very few of these test prints created in the privacy of the photographer’s laboratory have reached us; the collection of these six prints is exceptional.

 

Frères Séeberger. Jules, Louis and Henri Séeberger (French, 1872-1932; 1874-1946; 1876-1956) 'Untitled' 1909-1912

 

Frères Séeberger. Jules, Louis and Henri Séeberger (French, 1872-1932; 1874-1946; 1876-1956)
Untitled
1909-1912
Silver print on baryta paper
BnF, Department of Prints and Photography, OA-38 (1)-BOITE FOL
Acquisition-donation from the family, 1976

 

Frères Séeberger. Jules, Louis and Henri Séeberger (French, 1872-1932; 1874-1946; 1876-1956) 'Untitled' 1909-1912

 

Frères Séeberger. Jules, Louis and Henri Séeberger (French, 1872-1932; 1874-1946; 1876-1956)
Untitled
1909-1912
Silver print on baryta paper
BnF, Department of Prints and Photography, OA-38 (1)-BOITE FOL
Acquisition-donation from the family, 1976

 

For almost half a century, the Séeberger brothers, specialising in fashion reporting, captured elegant women in their natural settings, racecourses, palaces, upscale beaches. The print on baryta paper, used here, marks a technical breakthrough. A layer of pure white barium sulfate is now interposed between the print support and the binder layer, where the image is formed. Manufactured industrially from the 1890s, chemically developed baryta papers and their characteristic cold tone would dominate silver production until the 1970s.

 

Frères Séeberger. Jules, Louis and Henri Séeberger (French, 1872-1932; 1874-1946; 1876-1956) 'Untitled' 1909-1912

 

Frères Séeberger. Jules, Louis and Henri Séeberger (French, 1872-1932; 1874-1946; 1876-1956)
Untitled
1909-1912
Silver print on baryta paper
BnF, Department of Prints and Photography, OA-38 (1)-BOITE FOL
Acquisition-donation from the family, 1976

 

 

In Black and White

Entirely designed from the Library’s rich collections, Black & White: An aesthetic of photography presents more than 300 works from the 19th century to the present day which bear witness to the use black and white from more than 200 photographers from around the world.

Considering black and white photographic creation from the 19th century to the most contemporary works, the exhibition presented at the François-Mitterrand affirms an ambition commensurate with the historical and geographical scope of the BnF’s collections and their immense variety technical and stylistic. The Department of Prints and photography has been a high place of conservation and emulation for monochrome photographic expression, under the impetus in particular of Jean-Claude Lemagny. Recently deceased, this very first curator of photography contemporary, in office from 1968 to 1996, was a fervent defender of black and white aesthetics.

In the 19th century, the powerlessness of photography to reproduce colours do not reduce it only to black and white and the tonal variations (blue, sepia, etc.) are in fact multiple. The exhibition opens with a spectacular monochrome of prints by Émile Zola, alongside luxurious prints by Gustave Le Gray, by Désiré Charnay and the Bisson brothers. It is at the turn of the 20th century that black and white became the tonality of photography par excellence, with the generalisation of the gelatin-silver bromide process.

 

An artistic and aesthetic approach

The rest of the journey deliberately interweaves creations of the 20th and 21st centuries, without chronological consideration. According to a primarily artistic and aesthetic approach to black and white, works of authors, decades, styles, schools and various origins interact, in order to highlight visual constants and graphics observable in use by black and white by photographers from 37 countries. That the photographers either suffered lack of colour or – from the 1950s-1970s – preferred to it, black and white is appreciated by artists for its numerous graphic, material and symbolic, which allow them to obtain certain effects features.

 

Write in black and white

These are these different ways of writing in black and white that the exhibition shows, starting with the contrasts: prints by Imogen Cunningham and André Kertész at the sculptural portraits of black women by Valérie Belin, in passing through the photograms of Man Ray, the books of William Klein or the fashion photographs of Helmut Newton, the contrast is deliberately sought by certain artists. By accentuating blacks and whites, or even making them disappear to any intermediate shade of grey, they bring out the essential lines of their subjects, retrace the design of the world,
gain visual and graphic expressiveness.

The play of shadows and light, at the origins of the photographic act, forms another part of the exhibition highlights. Bringing together the works of photographers as varied as Brassaï, Alexandre Rodtchenko, Henri CartierBresson, Willy Ronis, Flor Garduño, Daido Moriyama, Arthur Tress or Ann Mandelbaum, this part emphasises the dazzling effects or shadows cast, explored by these artists in their portrait practice, of the street snapshot, of the nocturnal shooting or in their laboratory experiments.

The exhibition continues with a chart of tests deployed in ribbon, from the blackest to the whitest. These prints signed Jun Shiraoka, Emmanuel Sougez, Edward Weston, Barbara Crane or Israel Ariño recall the ability of black and white to render effects of matter by its infinite variations of grey or, conversely, suggest the overflow or disappearance of all matter.

 

A sensory experience

The journey ends with a paradox with the works of photographers who, like Patrick Tosani, Marina Gadonneix or Laurent Cammal, disturbing the visitor’s perception by using colour processes to represent a black and white subject – an ultimate game with codes inherited from their art. Designed to show the historical depth and the richness of the BnF collections, this exhibition is intended to be educational and sensitive: emphasising certain technical aspects linked to printing practices, while insisting also on the irreducible material part of this art. By the high quality of prints presented, the exhibition offers to the public a sensory experience that will make them perceive the nuances hidden behind this apparently monolithic notion black and white.

Flora Triebel and Dominique Versavel. “En Noir et Blanc,” in Une saison en photographie, Chroniques No. 98, BnF, September – December 2023

 

Eugène Atget (French, 1857-1927) 'Parc de Sceaux, Duchess Alley' Between 1925 and 1927

 

Eugène Atget (French, 1857-1927)
Parc de Sceaux, Duchess Alley
Between 1925 and 1927
Print on matte albumen paper from gelatin-bromide glass negative
BnF, Department of Prints and Photography, EO-109 (16)-BOITE FOL B

 

Eugène Atget claimed a humble, artisanal practice of photography. He used the same old camera and printing paper for decades. Only the disappearance of his usual supplies forced him to change. There is therefore no aesthetic research, yet these colour variations tell us a lot about the perception of the image.

The photographer artist can choose the colours of his prints by playing on the chemistry of the fixing baths or on the nature of the papers.

Gold toning, known since the 1850s, produces deep blacks but is very expensive. Baryta or platinum papers appeared at the end of the century and made it possible to further accentuate contrasts.

 

Gustave Le Gray (French, 1820-1884) 'Plage de Sainte-Adresse avec les bains Dumont' (Sainte-Adresse beach with Dumont baths) 1856

 

Gustave Le Gray (French, 1820-1884)
Plage de Sainte-Adresse avec les bains Dumont (Sainte-Adresse beach with Dumont baths)
1856
Print on albumen paper from a collodion glass negative
31.3 x 41.3cm
Former Alfred Armand collection
BnF, Department of Prints and Photography, RESERVE FOL-EO-13 (3)

 

The strength of the blacks and whites, the variations of hues influence our perception of the image: the more contrasted it is, the more readable it is for our eye saturated with absolute blacks and whites; the more nuanced it is, the more sensitive the distance of time becomes.

Provenance

This article was designed as part of the exhibition “Black & White – An aesthetic of photography” presented at the BnF from October 17, 2023 to January 21, 2024.

 

The marines of Le Gray

Gustave Le Gray (1820-1884) is a central figure in 19th century photography. A contemporary of photographers like Nadar, Charles Nègre and Henri Le Secq, he began his career by training as a painter. With great mastery of photographic technique, he developed two major inventions, the collodion glass negative in 1850 and the dry wax paper negative in 1851.

Le Gray’s seascapes mark not only a milestone in the history of photography, but also its true intrusion into a pictorial genre characteristic of the English school. Fixing the movement of the waves while the snapshot is still stammering, combining two negatives, one for the sky and one for the sea, Le Gray plays like a virtuoso with a complex technique in the service of a lyrical vision, which prefigures marine studies by Courbet in the 1860s-1870s. The success was immense in France and England: these “enchanted paintings” were acquired by crowned heads, aristocrats, artists and art collectors.

 

Gustave Le Gray (French, 1820-1884) 'Vapeur' (Steam) 1856-1857

 

Gustave Le Gray (French, 1820-1884)
Vapeur (Steam)
1856-1857
Print on albumen paper from a collodion glass negative
31.3 x 37.2cm
BnF, Department of Prints and Photography, ESERVE FOL-EO-13 (3)

 

Gustave Le Gray (French, 1820-1884) 'Groupe de navires - Sète - Méditerranée - No. 10' (Group of ships - Sète - Mediterranean - No. 10) 1857

 

Gustave Le Gray (French, 1820-1884)
Groupe de navires – Sète – Méditerranée – No. 10 (Group of ships – Sète – Mediterranean – No. 10)
1857
Print on albumen paper from a collodion glass negative
29.9 x 41.2cm
Former Alfred Armand collection
BnF, Department of Prints and Photography, RESERVE FOL-EO-13 (3)

 

Gustave Le Gray (French, 1820-1884) 'La Vague brisée. Mer Méditerranée No. 15' (The Broken Wave. Mediterranean Sea No. 15) 1857

 

Gustave Le Gray (French, 1820-1884)
La Vague brisée. Mer Méditerranée No. 15 (The Broken Wave. Mediterranean Sea No. 15)
1857
Photograph, albumen paper, collodion glass negative
41.7 x 32.5cm
BnF, Department of Prints and Photography, RESERVE FOL-EO-13 (3)

 

Gustave Le Gray (French, 1820-1884) 'La Grande vague - Sète - N° 17' (The Great Wave) 1857

 

Gustave Le Gray (French, 1820-1884)
La Grande vague – Sète – N° 17 (The Great Wave)
1857
Photograph, albumen paper, collodion glass negative
35.7 x 41.9 cm
BnF, Department of Prints and Photography, RESERVE FOL-EO-13 (3)

 

Gustave Le Gray (French, 1820-1884) 'Flotte franco-anglaise en rade de Cherbourg' (Franco-English fleet in Cherbourg harbour) August 4-8, 1858

 

Gustave Le Gray (French, 1820-1884)
Flotte franco-anglaise en rade de Cherbourg (Franco-English fleet in Cherbourg harbour)
August 4-8, 1858
Print on albumen paper from a collodion glass negative
31 x 39.8cm
Former Alfred Armand collection
BnF, Department of Prints and Photography, RESERVE FOL-EO-13 (3)

 

Félix Nadar (French, 1820-1910) 'La Princesse Marie Cantacuzène' (The Princesse Marie Cantacuzène) around 1855-1860

 

Félix Nadar (French, 1820-1910)
La Princesse Marie Cantacuzène (The Princesse Marie Cantacuzène)
around 1855-1860
Varnished salted paper print from a collodion glass negative
20.8 × 15.3cm
BnF, Department of Prints and Photography, EO-15 (2)-PET FOL

 

Nadar created two portraits of this classically beautiful young woman. It indicates on the back of one of the proofs that it is the Romanian princess, Marie Cantacuzène.

 

The portrait by Félix Nadar

Until the beginning of the 1880s, Félix Nadar’s portraits were distinguished by their neutral backgrounds.

The merit of Mr. Nadar’s portraits does not consist only in the skill of the pose, which is entirely artistic, there is a learned and reasoned arrangement of the light, which attenuates or increases the daylight depending on the character of the head. and the operator’s instinct. We also find in the printing of the proofs a delicate search for harmony and slightly faded tones which soften the edges of the contours with their darkness.

 

Félix Nadar (French, 1820-1910) 'Bakounine' About 1862

 

Félix Nadar (French, 1820-1910)
Bakounine
About 1862
Silver print from the original negative on collodion glass
27.1 × 20.6cm
BnF, Department of Prints and Photography, EO-15 (4)-FOL

 

The revolutionary, philosopher and theoretician of socialism Mikhail Bakunin is one of the immense personalities that Nadar photographed during his career and offered to clients in his constantly enriched portrait gallery. We see here a print from 1862, contemporary with the shooting, but there is also a print made twenty years later and finally a print around 1900, brought up to date after heavy retouching. Thus until the end of the activity of the Nadar workshop, the oldest portraits of celebrities were always offered to customers.

 

Félix Nadar (French, 1820-1910) 'Jean Journet (1799-1861)' 1857

 

Félix Nadar (French, 1820-1910)
Jean Journet (1799-1861)
1857
Salted paper print from collodion glass negative
27.4 x 21.8cm
BnF, Department of Prints and Photography, EO-15 (9)-PET FOL

 

Jean Journet, nicknamed the Apostle, was a picturesque and eccentric Parisian figure, often ridiculed by his contemporaries. Former carbonaro, pharmacist in Limoux, he discovered the philosophy of Fourier and decided to spread his doctrine by abandoning his family and taking his pilgrim’s staff. His humanitarian evangelism, advocating fraternity and association, led him to write numerous pamphlets which he distributed in an untimely manner: by throwing them from “paradise” into theatres or by laying siege to famous writers and editorial offices. Interned several times in Bicêtre, Journet found upon his death a defender in Nadar who published an article in Le Figaro on October 27, 1861, concluding: “Ah my dear fools! that I love you much better than all these wise men.”

Nadar draws inspiration from Spanish painting from the Golden Age to render “this dazzling head of Saint Peter”.

 

Félix Nadar (French, 1820-1910) 'Charles Asselineau (1820-1874)' Between 1854 and 1870

 

Félix Nadar (French, 1820-1910)
Charles Asselineau (1820-1874)
Between 1854 and 1870
Print on albumen paper from a collodion glass negative
23.8 x 18.1cm
BnF, Department of Prints and Photography, EO-15 (1)-PET FOL

 

Charles Asselineau is one of Nadar’s oldest friends. They became friends at the Collège Bourbon and were both close friends of Baudelaire. A fine scholar and supernumerary librarian at Mazarine, Charles Asselineau, author of, among other things, Paradis des gens de lettres and L’Enfer du Bibliophile, was close to the publisher Poulet-Malassis, nicknamed by Baudelaire “Coco-mal-perché”. He collaborated with Nadar on two short stories published in April and August 1846: “The Healed Dead” and “The Found Paradise”, reprinted in When I Was a Student. He belonged to the small circle of editors who documented the Pantheon-Nadar to which biographies of each character were originally to be annexed.

He was Nadar’s best man at his wedding… warned, however, two weeks after the ceremony. The groom explained this in a letter: “It’s quite funny that my first witness learned of my marriage 15 days after the consummation and through an announcement letter. This, my good friend, will be explained to you by me on our first trip. I will limit myself to telling you for the present that I went to your house the day before, a Sunday and that on Monday morning at noon time fixed for the ceremony I did not know at 11 o’clock if I was getting married.” (NAF 25007, fol. 8).

 

Alexandre Rodtchenko (Russian, 1891-1956) 'Jeune fille au Leica' (Young girl with Leica) 1934

 

Alexandre Rodtchenko (Russian, 1891-1956)
Jeune fille au Leica (Young girl with Leica)
1934
BnF, prints and photography

 

Piergiorgio Branzi (Italian, 1928-2022) 'Bar sur la plage, Adriatique' (Beach bar, Adriatic) 1957

 

Piergiorgio Branzi (Italian, 1928-2022)
Bar sur la plage, Adriatique (Beach bar, Adriatic)
1957
BnF, prints and photography

 

Willy Ronis (French, 1910-2009) 'Venise' (Venice) 1959

 

Willy Ronis (French, 1910-2009)
Venise (Venice)
1959
BnF, prints and photography

 

Ray K. Metzker (American, 1931-2014) 'Kayak, Frankfurt' 1961, printed around 1970

 

Ray K. Metzker (American, 1931-2014)
Kayak, Frankfurt
1961, printed around 1970
Silver gelatin print
20 x 25.1cm
BnF, Department of Prints and Photography, EP-91 (1)-FOL
Purchase from the author, 1970
Courtesy Howard Greenberg Gallery, New York
© Estate of Ray K. Metzker

 

A student of Harry Callahan and Aaron Siskind at the Institute of Design in Chicago, Metzker sublimates the formal particularities of this school through exceptional mastery black and white: he excels at stylising reality by constructing his images in direct opposition to dark and light flat areas.

 

Mario Giacomelli (Italian, 1925-2000) 'Je n'ai pas de main qui me caresse le visage' (I have no Hands caress my face) 1961-1963

 

Mario Giacomelli (Italian, 1925-2000)
Je n’ai pas de main qui me caresse le visage (I have no Hands caress my face)
1961-1963
BnF, prints and photography

 

Daido Moriyama (Japanese, b. 1938) 'Portrait d'acteur' (Actor portrait) 1968

 

Daido Moriyama (Japanese, b. 1938)
Portrait d’acteur (Actor portrait)
1968
From the series Japanese theatre
BnF, prints and photography

 

André Kertész (Hungarian, 1894-1985) '1er janvier 1972 à la Martinique' (January 1, 1972 in Martinique) 1972

 

André Kertész (Hungarian, 1894-1985)
1er janvier 1972 à la Martinique (January 1, 1972 in Martinique)
1972
BnF, prints and photography

 

Bernard Plossu (French, b. 1945) 'Paris' 1973

 

Bernard Plossu (French, b. 1945)
Paris
1973
BnF, prints and photography

 

Mary Ellen Mark (American, 1940-2015) 'Immigrants, Istanbul, Turkey' c. 1977

 

Mary Ellen Mark (American, 1940-2015)
Immigrants, Istanbul, Turkey
c. 1977
BnF, prints and photography

 

Koichi Kurita (Japanese, b. 1962) 'Melting Snow on a Rock, Nagano, Japan' 1988

 

Koichi Kurita (Japanese, b. 1962)
Melting Snow on a Rock, Nagano, Japan
1988
BnF, prints and photography

 

Flor Garduño (Mexican, b. 1957) 'Canasta de Luz' (Corbeille de lumière)(Basket of Light) 1989

 

Flor Garduño (Mexican, b. 1957)
Canasta de Luz (Corbeille de lumière)(Basket of Light)
1989
BnF, prints and photography

 

Laurence Leblanc (French, b. 1967) 'Chéa, Cambodge' (Chéa, Cambodia) 2000

 

Laurence Leblanc (French, b. 1967)
Chéa, Cambodge (Chéa, Cambodia)
2000
From the series Rithy Chéa Kim Sour and the others
BnF, prints and photography

 

 

Bibliothèque François-Mitterrand
Quai François Mauriac, 75706 Paris Cedex 13
Phone: +33(0)1 53 79 59 59

Opening hours:
Monday: 2pm – 8pm
Tuesday, Wednesday, Thursday, Friday, Saturday: 9am – 8pm
Sunday: 1pm – 7pm

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Vale Larry Fink (American, 1941-2023)

December 2023

 

Larry Fink (American, 1941-2023) 'John Sabatine and Molly' 1980 from Vale Larry Fink (American, 1941-2023)

 

Larry Fink (American, 1941-2023)
John Sabatine and Molly
1980
Gelatin silver print

 

 

“To try to see more and better is not a matter of whim or curiosity or self-indulgence. To see or to perish is the very condition laid upon everything that makes up the universe, by reason of the mysterious gift of existence.”


Teilhard de Chardin, “Seeing” 1947

 

 

Being human

Another master photographer has died. We are losing so many important visionaries who were born pre-Second World War, during the war and post-war period.

While I have sequenced this posting to highlight the dichotomy in Fink’s exploration of social class in America, that is, between the haves and the have-nots, between the hedonistic party people of Studio 54, the urban New Yorkers of “high society” and rural, working-class Pennsylvanians1 – as ever in life, Fink’s work is much more complex and nuanced than that.

Fink acknowledged that the photographs in his series “Social Graces” of New York “high society” at play were hard of heart. “I used to judge people out of the hardness of my heart. So, I went into these very voluptuous and elegant bourgeois circumstances, and I would judge these people as if they were the enemy.” That does not make these photographs any less valuable as a record of that brief moment of encounter between photographer and subject. For he observed, “The moment that we have is the only moment we will ever have, insofar as it is fleeting. Every breath counts. So does every moment and perception.”

Thus, in any of his photographs you have to admire his skill at capturing that fleeting moment: marvel at the flying pigtail in Studio 54 (1977, below) and feel the immediacy of hand gesture in Pat Sabatine’s 8th Birthday Party (1977, below) or the contemptuous look on the woman’s face in Pat Sabatine’s 11th Birthday Party (1980, below) to understand that.

In later life Fink – an empathetic human with an inquiring mind who obviously worked on his inner growth, who had acquired knowledge and a little wisdom – was aware how he had wronged himself and others during the taking of the photographs for “Social Graces”.

“When age had given me entry into life’s harder organic experiences – my back, my heart, my prostate, my hip – I started to look at my own face in the mirror and see the results of pain. I would see that many of the judgments I had made in the early days, based on an ideal sense of a physical equilibrium, were absolutely and horrendously bigoted. I was not at all sensitive to either the inner or external trappings of what it means to just be alive and all its various, vulnerable complexities.”2

With every breath he understood that when he took photographs he was attempting to touch the eternal, an expression of admiration and gratitude at being alive.

“I am involved with the idea of reaching deeply into the pulsing matter of what it means to be alive and being vulnerable and seeing if I can cast an emotional legacy about being human.”

The emotional legacy of his photographs attests to his enduring spirit.

Dr Marcus Bunyan

 

1/ “He paired the tales of these two worlds – the chilly anomie of the haute monde and the lively, messy domesticity of the Sabatines – in a collection of photographs he called “Social Graces,” which was first shown in an exhibition at the Metropolitan Museum of Art in 1979 and then published in a book of the same title in 1984, now considered a collector’s item.”

Penelope Green. “Larry Fink, Whose Photographs Were ‘Political, Not Polemical,’ Dies at 82,” on The New York Times website Nov. 30, 2023 [Online] Cited 02/12/2023

2/ Larry Fink quoted in Adriana Teresa. “A Moment With Larry Fink,” on The New York Times website Jan. 6, 2011 [Online] Cited 02/12/2023


Please click on the photographs for a larger version of the image.

 

 

“The goal, I suspect, through harmonies and edges and everything that we have in our command, is to take a dumb two-dimensional picture and make it something that a viewer enters and doesn’t want to leave.”


Larry Fink

 

“It’s about empathy. But the necessary methodology is conventionally in-your-face. Not like other practitioners, who are in your face for the sake of being in your face, I am in your face because I want to be your face. I like to say that if I was not a photographer, I would be in jail. I want to touch everything. My life is profoundly physical. Photography for me is the transformation of desire. …

I don’t like to hurt people. I go after something and I start pointing the camera at somebody, looking for those hard, edgy things I know I am going to find. My pictures will be out of bounds in terms of the convention of how this person wants to be represented. It gives me pause. I don’t feel I have the right to do that. But I do it nevertheless. After all, a picture is not a murder. It is simply a moment which suggests so many things. …

I was severely analytical when I was young, like when I was doing “Social Graces.” I was a good-looking kid. My mother was very vain, competitive and judgmental, and I took on the same characteristics as a younger person. I used to judge people out of the hardness of my heart. So, I went into these very voluptuous and elegant bourgeois circumstances, and I would judge these people as if they were the enemy. I believed the work to be analytical, in a political fashion.

When age had given me entry into life’s harder organic experiences – my back, my heart, my prostate, my hip – I started to look at my own face in the mirror and see the results of pain. I would see that many of the judgments I had made in the early days, based on an ideal sense of a physical equilibrium, were absolutely and horrendously bigoted. I was not at all sensitive to either the inner or external trappings of what it means to just be alive and all its various, vulnerable complexities. …

The moment that we have is the only moment we will ever have, insofar as it is fleeting. Every breath counts. So does every moment and perception. It’s a way to be alive. I am involved with the idea of reaching deeply into the pulsing matter of what it means to be alive and being vulnerable and seeing if I can cast an emotional legacy about being human.”


Larry Fink quoted in Adriana Teresa. “A Moment With Larry Fink,” on The New York Times website Jan. 6, 2011 [Online] Cited 02/12/2023

 

 

Larry Fink. 'Studio 54, New York City, May 1977' 1977 from Vale Larry Fink (American, 1941-2023)

 

Larry Fink (American, 1941-2023)
Studio 54
1977
Gelatin silver print

 

 

Larry Fink was born in Brooklyn in 1941. In the 1960s, he studied with noted photographer Lisette Model. This photograph from Studio 54, made in 1977 in the hedonistic heyday of the disco era, is a well know image from Fink’s series “Social Graces,” which explored social class in America by comparing two different worlds: that of urban New Yorkers of “high society” and that of rural, working-class Pennsylvanians through social events like birthday parties. Fink has described his approach to his subject in a straightforward, non-judgmental manner, “The one thing I was trained in being was non-hierarchical. I don’t have an internal class system. Who you are is who is in front of me and who I am in the same, and that’s how we have to relate to each other.”

 

Larry Fink (American, 1941-2023) Pat Sabatine's 8th Birthday Party' 1977 from Vale Larry Fink (American, 1941-2023)

 

Larry Fink (American, 1941-2023)
Pat Sabatine’s 8th Birthday Party
1977
Gelatin silver print

 

Larry Fink (American, 1941-2023) 'Russian Ball, New York City' 1976

 

Larry Fink (American, 1941-2023)
Russian Ball, New York City
1976
Gelatin silver print

 

Larry Fink (American, 1941-2023) 'Pat Sabatine's 11th Birthday Party' 1980

 

Larry Fink (American, 1941-2023)
Pat Sabatine’s 11th Birthday Party
1980
Gelatin silver print

 

Larry Fink (American, 1941-2023) 'Benefit, MoMA, New York' 1977

 

Larry Fink (American, 1941-2023)
Benefit, MoMA, New York
1977
Gelatin silver print

 

 

Larry Fink, a kinetic photographer whose intimate black-and-white on-the-fly portraits of rural Pennsylvanians, Manhattan society figures, Hollywood royalty, boxers, musicians, fashion models and many others were both social commentary on class and privilege and an exuberant document of the human condition, died on Saturday at his home in Martins Creek, Pa. He was 82. …

… in the early 1970s he turned to overt social commentary, infiltrating the society benefits, debutante parties and watering holes of Manhattan’s privileged tribes and their hangers-on. He was fueled, he once wrote, both by curiosity and by his own rage at the privileged class – “its abuses, voluptuous folds, and unfulfilled lives.”

A few years later, he and his wife at the time, the painter Joan Snyder, moved to a farm in Pennsylvania, where he began photographing his rural neighbors, a charismatic family called the Sabatines who embraced him as one of their own. He went on to capture years’ worth of the family’s baptisms, birthdays and graduations.

He paired the tales of these two worlds — the chilly anomie of the haute monde and the lively, messy domesticity of the Sabatines – in a collection of photographs he called “Social Graces,” which was first shown in an exhibition at the Metropolitan Museum of Art in 1979 and then published in a book of the same title in 1984, now considered a collector’s item.

“Social Graces” placed Mr. Fink firmly in the photographic canon. It drew comparisons to the street photos of Weegee and Diane Arbus and even to the paintings of Caravaggio. (Mr. Fink was a master of shadow and light.) When the pictures were shown in 2001 at the Yancey Richardson gallery in Manhattan’s Chelsea section, Ken Johnson, writing in The New York Times, described them as “wonderfully absorbing, funny, skewed, ethereally glowing documents of human situations.”

Penelope Green. “Larry Fink, Whose Photographs Were ‘Political, Not Polemical,’ Dies at 82,” on The New York Times website Nov. 30, 2023 [Online] Cited 02/12/2023

 

Larry Fink (American, 1941-2023) 'Skating Rink' 1980

 

Larry Fink (American, 1941-2023)
Skating Rink
1980
Gelatin silver print

 

Larry Fink (American, 1941-2023) 'Studio 54, New York City' May 1977

 

Larry Fink (American, 1941-2023)
Studio 54, New York City
May 1977
Gelatin silver print

 

Larry Fink (American, 1941-2023) 'Oslin's Graduation Party' 1977

 

Larry Fink (American, 1941-2023)
Oslin’s Graduation Party
1977
Gelatin silver print

 

Larry Fink (American, 1941-2023) 'N.Y.C. Club Cornich', from the portfolio '82 Photographs 1974 to 1982' 1977; printed 1983

 

Larry Fink (American, 1941-2023)
N.Y.C. Club Cornich
1977, printed 1983
From the portfolio 82 Photographs 1974 to 1982
Gelatin silver print

 

Larry Fink (American, 1941-2023) 'Melzer Family Picnic, Eastport, Long Island, New York' June 2002

 

Larry Fink (American, 1941-2023)
Melzer Family Picnic, Eastport, Long Island, New York
June 2002
Gelatin silver print

 

Larry Fink (b. 1941) 'Peter Beard's, East Hampton', from the portfolio '82 Photographs 1974 to 1982' 1982; printed 1983

 

Larry Fink (American, 1941-2023)
Peter Beard’s, East Hampton
1982, printed 1983
From the portfolio 82 Photographs 1974 to 1982
Gelatin silver print

 

Larry Fink (American, 1941-2023) 'Jean Sabatine and Molly' 1983

 

Larry Fink (American, 1941-2023)
Jean Sabatine and Molly
1983
Gelatin silver print

 

Larry Fink (American, 1941-2023) 'Benefit, Corcoran Museum, Washington DC' 1975

 

Larry Fink (American, 1941-2023)
Benefit, Corcoran Museum, Washington DC
1975
Gelatin silver print

 

 

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Exhibition: ‘Joyce Evans’ at the National Library of Australia, Canberra

Exhibition dates: 4th April – 5th November 2023

Curators: Dr Grace Blakeley-Carroll and Shelly McGuire

 

Joyce Evans (Australian, 1929-2019) 'May Day University Labour Club banner, May Day March, Flinders Street, Melbourne' 1951 from the exhibition 'Joyce Evans' at the National Library of Australia, April - Nov 2023

 

Joyce Evans (Australian, 1929-2019)
Students Protesting during a May Day March on Flinders Street, Melbourne
1951
Photograph
Joyce Evans Archive
National Library of Australia

 

At far-left, John Clendenin, philosopher and president of University of Melbourne SRC. Banner-bearer Jill Warwick, later a TV Producer, vice-president UniMelb SRC. The Forum Theatre on Flinders Street in the background.

 

 

That bohemian force of nature who was Australian artist, curator, teacher, writer, philanthropist, poet, gallery owner and collector Joyce Evans OAM (1929-2019) would have been the first to admit that she was not the most naturally gifted photographer the world has ever known. But Joyce worked assiduously at her craft for over 70 years and became a very fine image maker, picturing her beloved Australia through landscape, documentary and portrait photographs for many a decade.

Her early and historically important photographs of the late 1940s and early 1950s (of which three are in this posting) represent the post Second World War flowering of an Australian civil right movement. Further images from this period can be seen in the book We Had Such High Hopes: Student Activism and the Peace Movement 1949-1952, A Photographic Memoir by Joyce Evans published by Australian Scholarly Publishing in 2019; and you can read my foreword to the book and see more images from it in the Art Blart posting “Nothing emerges from nothing” (2019).

Joyce had an innate knack of putting people at their ease when having their photograph taken. Never without a camera close at hand, she would approach complete strangers anywhere and ask them whether she could take their portrait… and she was never refused. She had the most gracious way about her, as though she was speaking in communion with her subject: whether that be the contemplation of the Australian landscape, Indigenous Australians, or up close and personal portraits of the ordinary or famous. As author Professor Sasha Grishin observes in his book Joyce Evans (National Library of Australia, 2022) she “was an artist who possessed a definite photographic personality… [who] pursued an agenda that shone a light on racism, social inequality and environmental degradation.”

Joyce worked hard at her craft and it rewarded her soul in so many unconditional ways. Her energy for life and photography was full of unbridled enthusiasm. It is therefore a blessing that this passion has now found a permanent home: her complete photographic archive, the Joyce Evans Archive, is now housed at the National Library of Australia in Canberra, an institution for which she did much work over the years. And it is wonderful that they have staged this small exhibition of 27 of her photographs. My only quibble would be the lack of photographs of Indigenous Australians in the exhibition. Other than the portrait of Aboriginal activist Faith Bandler (1951, below) there are no other photographs of her immense engagement with Aboriginal communities and peoples in this exhibition – which is a great shame. Joyce was very proud of her photography of and relationship with remote Aboriginal communities and their people and it would have been nice to see that energy reflected in the photographs in this exhibition.

Dr Marcus Bunyan

Joyce Evans was a cherished friend of Marcus Bunyan.


Many thankx to the National Library of Australia for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

The career of Joyce Evans OAM (1929-2019) spans more than six decades of landscape, documentary, and portrait photography. Her work is preserved through the Library’s Joyce Evans Archive, one of our largest collections of images by a contemporary Australian photographer, and contains images which capture essential aspects of Australian life.

 

“We believed we had an obligation, neither social nor political, to make a difference. We were brought up as children to believe that we had an obligation to make that difference.

If we can find out what we are… that is the artist. This goes to the core element of your being, and the core element of your enquiry remains the same.

If the core part of your life is the search for the truth then that becomes a core part of your identity for the rest of your life. It becomes embedded in your soul.”


Joyce Evans

 

 

Joyce Evans (Australian, 1929-2019) 'Richard 'Dicky' Woolcott, delegate to conference, at NUAUS encampment' 1951 from the exhibition 'Joyce Evans' at the National Library of Australia, April - Nov 2023

 

Joyce Evans (Australian, 1929-2019)
Richard Woolcott AC at NUAUS Conference, Largs Bay, S.A.
1951, printed by David Chisolm and Joyce Evans, 2013
Photograph
Joyce Evans Archive
National Library of Australia

 

Richard Arthur Woolcott AC (11 June 1927 – 2 February 2023) was an Australian public servant, diplomat, author, and commentator.

 

 

The [photographic] form that Joyce found so early in her life was the music and poetry of humanist photographs, images that are subjective, lyrical, and reveal a state-of-mind. Here is passion and belief in the life of human beings, and the exquisiteness, beauty (and death) of the lived moment. You could label them “social documentary photography” if you were so inclined, but labels don’t capture the frisson of the creative process nor the joyous outcome of Joyce’s portraits. It’s as though Joyce, in a mixture of consciousness and unconsciousness, is making love to the world through her images: neither rational nor cerebral they evoke sensations and feelings, of being here and there, in that past space and time, now, all these years later. These were epic days of change and transformation – of nations, of continents, of cultures and of people. There was death and destruction but there was also such happiness, hope and joy.

Further, what her photographs also depict is the rise of an informed Australian social consciousness after the Second World War. Her important historical and personal photographs shine a light on forgotten people, times, places and actions, such as the broad based youth movements opposition to the atomic bomb, associations and friendships which eventually form the basis for the progressive social and political protest movements of the 1960s. The voices raised later in support of feminism, gay liberation, free love and Vietnam anti-war protests did not appear fully formed, for there was a history of activism… a slow build, a groundswell of public opinion that was the basis for such emerging actions. Nothing ever emerges from nothing.

Marcus Bunyan. “Nothing emerges from nothing,” foreword from the book We Had Such High Hopes: Student Activism and the Peace Movement 1949-1952, A Photographic Memoir by Joyce Evans. Melbourne: Australian Scholarly Publishing, 2019

Read the full text and see more early photographic images by Joyce Evans

 

Joyce Evans (Australian, 1929-2019) 'Faith Bandler' 1951 from the exhibition 'Joyce Evans' at the National Library of Australia, April - Nov 2023

 

Joyce Evans (Australian, 1929-2019)
Faith Bandler
1951, printed 2012
Photograph
Joyce Evans Archive
National Library of Australia

 

Faith Bandler AC MBE (27 September 1918 – 13 February 2015; née Ida Lessing Faith Mussing) was an Australian civil rights activist of South Sea Islander and Scottish-Indian heritage. A campaigner for the rights of Indigenous Australians and South Sea Islanders, she was best known for her leadership in the campaign for the 1967 referendum on Aboriginal Australians.

 

 

‘I don’t know what sort of photographer I am, but I try to be an honest one.’ ~ Joyce Evans.

The career of Joyce Evans OAM (1929-2019) spans more than six decades of landscape, documentary, and portrait photography. Her work is preserved through the Library’s Joyce Evans Archive, one of our largest collections of images by a contemporary Australian photographer, and contains images which capture essential aspects of Australian life.

This collection-in-focus display contains highlights from the Library’s Joyce Evans Archive, and can be seen in our Treasures Gallery from Tuesday 4 April 2023. Entry to the Gallery is free and no bookings are required.

You can read more about Evans’ life in the NLA Publishing title, Joyce Evans by Sasha Grishin.

Text from the National Library of Australia website.

 

Joyce Evans (Australian, 1929-2019) 'Cotswold Farm, Menzies Creek, Victoria' 1982

 

Joyce Evans (Australian, 1929-2019)
Cotswold Farm, Menzies Creek, Victoria
1982
Colour photograph
Joyce Evans Archive
National Library of Australia

 

Joyce Evans (Australian, 1929-2019) 'Moon over Coober Pedy, South Australia' 1988

 

Joyce Evans (Australian, 1929-2019)
Moon over Coober Pedy, South Australia
1988, printed by David Chisolm and Joyce Evans, 2013
Colour photograph
35.2 x 35cm
Joyce Evans Archive
National Library of Australia

 

Joyce Evans (Australian, 1929-2019) 'Windmill on Weerewa/Lake George, New South Wales' c. 1983-2012

 

Joyce Evans (Australian, 1929-2019)
Windmill on Weerewa/Lake George, New South Wales
c. 1983-2012
Colour photograph
35.6 x 37.2cm
Joyce Evans Archive
National Library of Australia

 

Joyce Evans (Australian, 1929-2019) 'Desert Car on Gunbarrel Highway, Northern Territory' 1991

 

Joyce Evans (Australian, 1929-2019)
Desert Car on Gunbarrel Highway, Northern Territory
1991
Colour photograph
21 x 50.6cm
Joyce Evans Archive
National Library of Australia

 

Joyce Evans (Australian, 1929-2019) 'Mud Football, Derby, Western Australia' 2000, printed 2012

 

Joyce Evans (Australian, 1929-2019)
Mud Football, Derby, Western Australia
2000, printed 2012
Inkjet on Hahnemuhle photo rag paper
34.3 x 41cm
Joyce Evans Archive
National Library of Australia

 

Joyce Evans (Australian, 1929-2019) 'The Big Galah and Tourist Gift Shop, Kimba, South Australia' c. 2006-2012

 

Joyce Evans (Australian, 1929-2019)
The Big Galah and Tourist Gift Shop, Kimba, South Australia
c. 2006-2012
Colour photograph
33.6 x 50.7cm
Joyce Evans Archive
National Library of Australia

 

Joyce Evans (Australian, 1929-2019) 'Gertrude, Boola Boolka Station, New South Wales' 2006

 

Joyce Evans (Australian, 1929-2019)
Gertrude, Boola Boolka Station, New South Wales
2006
Colour photograph
33.9 x 50.7cm
Joyce Evans Archive
National Library of Australia

 

Joyce Evans (Australian, 1929-2019) 'Evidence of Severe Drought at Menindee Dam, Menindee, New South Wales' 2006

 

Joyce Evans (Australian, 1929-2019)
Evidence of Severe Drought at Menindee Dam, Menindee, New South Wales
2006
Colour photograph
Joyce Evans Archive
National Library of Australia

 

Joyce Evans (Australian, 1929-2019) 'Uluru, Northern Territory' 1987

 

Joyce Evans (Australian, 1929-2019)
Uluru, Northern Territory
1987
Colour photograph
Joyce Evans Archive
National Library of Australia

 

 

Joyce Evans was an unusual phenomenon in the Australian photography scene. Her conversion to photography did not occur until she was already in her 40s, while her engagement in professional photography had to wait until she was 50. She never developed a signature style, nor had she become a template photographer, but she possessed a definite photographic personality. …

As a documentary photographer, Evans considered herself a hunter and gatherer waiting to find the image. She remarked, “as an artist, you channel the energy of the place – the image comes to you as a gift.”

Her oeuvre is remarkable for its diversity and includes landscapes, roadkill, portraiture, social documentation, brothels and erotica – all brought together through a unifying sensibility, the Evans photographic moment. She was also an artist with a social conscience and pursued an agenda that shone a light on racism, social inequality and environmental degradation.

Many of Evans’s photographs demand slow viewing and open up gradually. Uluru, Northern Territory, 1987 (above), shows the rock as if carved by nature. In one sense, it is a very simple photograph in which two colours meet – the brilliant red ochre of the rock and the fathomless blue of the sky. It is also an immensely complex photograph with the mysterious slit – like the womb of the earth – in the centre of the composition and galvanising the viewer’s attention.

Gradually, as you focus into the image, there are signs of human presence at the top of the rock: two climbers on the chain pathway, contrasted with organic shapes created through centuries of erosion – a contrast between the temporal and the eternal. Despite the sense of stillness and silence, there is also considerable movement as the light plays over the textured surfaces.

The photograph is rare in that it defines a space but also distils the spiritual essence of the place and asserts an atmosphere of mystery and contemplative presence.

In 2016, when I was working on a monograph on Evans’s work, she noted: “As a photographer – I have a voice – it is an Australian voice, as I do not know intimately any other culture. It comes at a time when you say: ‘This is my country’. One of the sub-texts, when I pick up a camera, is that I always try to identify the stereotypical that is always defined by that which is on the edge.”

Sasha Grishin. “Joyce Evans, an unheralded icon of photography, the focus of the National Library of Australia,” on the Riotact website 8 October 2023 [Online] Cited 16/10/2023

 

Joyce Evans (Australian, 1929-2019) 'Barbara Blackman' 1989

 

Joyce Evans (Australian, 1929-2019)
Barbara Blackman
1989
Photograph
30 x 40.7cm
Joyce Evans Archive
National Library of Australia

 

Barbara Blackman AO (née Patterson; born 22 December 1928) is an Australian writer, poet, librettist, broadcaster, model and patron of the arts. In 2004, she donated $1 million to a number of Australian music organisations, including Pro Musica, the Australian Chamber Orchestra, the Australian National University’s School of Music and the Stopera Chamber Opera Company. In 2006, she was awarded the Australian Contemporary Music Award for Patronage. Barbara Blackman was married for 27 years to renowned Australian artist Charles Blackman.

 

Joyce Evans (Australian, 1929-2019) 'Philanthropist Dame Elisabeth Murdoch, Langwarrin, Victoria' 1995

 

Joyce Evans (Australian, 1929-2019)
Philanthropist Dame Elisabeth Murdoch, Langwarrin, Victoria
1995
Photograph
24.9 x 37.0cm
Joyce Evans Archive
National Library of Australia

 

Dame Elisabeth Joy Murdoch, Lady Murdoch AC DBE (née Greene; 8 February 1909 – 5 December 2012), also known as Elisabeth, Lady Murdoch, was an Australian philanthropist and matriarch of the Murdoch family. She was the wife of Australian newspaper publisher Sir Keith Murdoch and the mother of international media proprietor Rupert Murdoch. She was appointed a Dame Commander of the Order of the British Empire (DBE) in 1963 for her charity work in Australia and overseas.

 

Joyce Evans (Australian, 1929-2019) 'Bernard Smith, Victoria' 2004, printed 2013

 

Joyce Evans (Australian, 1929-2019)
Bernard Smith, Victoria
2004, printed 2013
Colour photograph
47.5 x 37.5cm
Joyce Evans Archive
National Library of Australia

 

Bernard William Smith (3 October 1916 – 2 September 2011) was an Australian art historian, art critic and academic, considered the founding father of Australian art history, and one of the country’s most important thinkers. His book Place, Taste and Tradition: a Study of Australian Art Since 1788 (1945) is a key text in Australian art history, and influence on Robert Hughes. Smith was associated with the Communist Party of Australia, and after leaving the party remained a prominent left-wing intellectual and Marxist thinker.

 

Joyce Evans (Australian, 1929-2019) 'Stephen Dupont' 2009

 

Joyce Evans (Australian, 1929-2019)
Stephen Dupont
2009, printed by David Chisolm and Joyce Evans, 2013
Photograph
35.6 x 35.6cm
Joyce Evans Archive
National Library of Australia

 

Stephen Dupont (b. 1967) is an Australian photographer and director working on films, commercials, magazine and newspaper assignments and long term personal projects.

 

Joyce Evans (Australian, 1929-2019) 'William Yang' 1996

 

Joyce Evans (Australian, 1929-2019)
William Yang
1996
Photograph
Joyce Evans Archive
National Library of Australia

 

“William Yang [Aust., b.1943] belongs to a generation of artists who used photography to document alternative lifestyles and celebrate social diversity during the latter decades of the 20th century…Yang is the type of social documentary photographer who carries a camera around his neck, ready to capture things with a certain immediacy, as they happen around him.” ~ Museum of Contemporary Art

 

 

Joyce Evans was an unusual phenomenon in the Australian photography scene. Her conversion to photography did not occur until she was already in her forties, while her engagement in professional photography had to wait until she was fifty. She never developed a signature style, nor did she become a template photographer, but she possessed a sensibility that has become characteristic of her work, so that you can quickly recognise a Joyce Evans photograph. She was an artist who possessed a definite photographic personality.

Evans combined documentary photography, social photography, landscape photography and studio practice. She also had a social conscience. Although avoiding didactic images or illustrative propaganda, in her documentary work and in her choice of subjects, she had pursued an agenda that shone a light on racism, social inequality and environmental degradation.

This stylish and generously-illustrated monograph shows how Evans’ photography was about capturing not only the surface appearances, but ultimately the essences, of her subjects. It illustrates the Evans’ belief that in silence and stillness you come to feel the spirit of the subject, and that capturing this spirit was the photographer’s goal.

About the author

Professor Sasha Grishin AM, FAHA established the academic discipline of Art History at the ANU and was the Sir William Dobell Professor of Art History and Head of Art History and Curatorship at the ANU until December 2013. He works internationally as an art historian, art critic and curator. In 2005 he was awarded the Order of Australia (AM) for services to Australian art and art history. He has published over 25 books and over 2,000 articles and catalogue essays dealing with various aspects of art.

Text from the National Library of Australia website.

Purchase the book

 

Cover of the book 'Joyce Evans' by Sasha Grishin

 

Cover of the book Joyce Evans by Sasha Grishin

 

 

National Library of Australia
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Canberra ACT 2600
Australia

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Exhibition: ‘Dawoud Bey & Carrie Mae Weems: In Dialogue’ at the J. Paul Getty Museum, Los Angeles

Exhibition dates: 4th April – 9th July, 2023

 

Dawoud Bey (American, b. 1953) 'Two Women at a Parade' 1978 from the exhibition 'Dawoud Bey & Carrie Mae Weems: In Dialogue' at the J. Paul Getty Museum, Los Angeles, April-  July, 2023

 

Dawoud Bey (American, b. 1953)
Two Women at a Parade
1978
Gelatin silver print
Grand Rapids Art Museum, Michigan Museum purchase
© Dawoud Bey
Courtesy of Stephen Daiter Gallery

 

 

Engaging each other in light

Dialogue: Old English dialogas (plural), from Latin from Greek dialogos, from dia ‘through’ + logos ‘word’

“As we define it, dialogue is “a communicative process in which people with different perspectives seek understanding.” To be in dialogue means that participants are not only engaging each other in light of their different views, but they are also striving to achieve a degree of mutual understanding.”

Jason Combs. “What is Dialogue?” on the University of Dayton website Monday October 28, 2019 [Online] Cited 01/07/2023


Short and sweet because I’m not feeling well.

What an inspired pairing for an exhibition. “Each [artist] addresses race, class, representation, and systems of power in their work, creating photographic series grounded in Black history and realities that speak to the human condition.”

From street-based photographs of everyday life to conceptual excavations of Black Histories, they produce incisive thought provoking works “that intermingle past and present, referenc[ing] African Americans whose lives and stories have been co-opted or lost.”

I love them both for their commitment to and passion for life in all its different forms. Bringing people together. Expressing a degree of mutual understanding.

#BlackLivesMatter #AllLivesMatter

Dr Marcus Bunyan


Many thankx to the J. Paul Getty Museum for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Dawoud Bey and Carrie Mae Weems have been friends and colleagues for more than 40 years. Each addresses race, class, representation, and systems of power in their work, creating photographic series grounded in Black history and realities that speak to the human condition. This exhibition sheds light on their unique trajectories and modes of presentation, and their shared consciousness and principles. Organised by the Grand Rapids Art Museum.

 

Dawoud Bey (American, b. 1953) 'The Woman in the Light, Harlem, NY' 1980 from the exhibition 'Dawoud Bey & Carrie Mae Weems: In Dialogue' at the J. Paul Getty Museum, Los Angeles, April-  July, 2023

 

Dawoud Bey (American, b. 1953)
The Woman in the Light, Harlem, NY
1980
Gelatin silver print
© Dawoud Bey
Courtesy of Stephen Daiter Gallery

 

Dawoud Bey (American, b. 1953) 'Self and Shadow, New York, NY' 1980 from the exhibition 'Dawoud Bey & Carrie Mae Weems: In Dialogue' at the J. Paul Getty Museum, Los Angeles, April-  July, 2023

 

Dawoud Bey (American, b. 1953)
Self and Shadow, New York, NY
1980
Gelatin silver print
© Dawoud Bey
Courtesy of Stephen Daiter Gallery

 

Dawoud Bey (American, b. 1953) 'A Young Man Resting on an Exercise Bike, Amityville, NY' 1988

 

Dawoud Bey (American, b. 1953)
A Young Man Resting on an Exercise Bike, Amityville, NY
1988
Gelatin silver print
© Dawoud Bey
Courtesy of Stephen Daiter Gallery

 

Dawoud Bey (American, b. 1953) 'Couple in Prospect Park, Brooklyn, NY' 1990

 

Dawoud Bey (American, b. 1953)
Couple in Prospect Park, Brooklyn, NY
1990
Gelatin silver print Getty Museum
© Dawoud Bey

 

In 1976 I had been making photographs for a couple of years. I had certainly been looking at a lot more photographs than I had actually made. From looking at photographs in books and magazines and going to exhibitions of pictures by Mike Disfarmer at MoMA, Richard Avedon at Marlborough, and haunting whatever other places there were to see photographs in New York in the early 1970s, I had begun to educate myself, with the intent of adding something to the conversation through my own pictures.

The artist Janet Henry, who was from the same Jamaica, Queens neighborhood that I lived in, had gotten a job in the Education Department at the Studio Museum in Harlem, then located above a Kentucky Fried Chicken on 125th Street and Fifth Avenue in a large second floor loft space. When Frank Stewart, the museum’s staff photographer and photo teacher, left to do a commissioned project in Cuba, Janet called me and asked if I would take over the class. On the first day of class a few students straggled in. One of them, a seemingly shy woman with big expressive eyes, introduced herself, “Hi, my name is Carrie. Do you think I could be a photographer?” she asked, holding her Leica camera in her hand. That began what has now been 33 years of friendship and camaraderie with one of the most brilliant people I know.

From the very beginning, Carrie Mae Weems has had a sharp intelligence that was looking for a way into the world. From her early documentary photographs to the more expansive and materially varied recent works, she has consistently set out to visually define the world on her own terms and to redefine for all of us the nature of the world that we are in. After all these years I still anticipate her work with a fresh sense of wonderment, knowing that her restless search for the deeper meaning of things will yield a continuing rich trove of objects and images. On a Sunday morning in May I called from my home in Chicago to reconnect with my dear friend while she was traveling in Seville, Spain.

Dawoud Bey quoted in “Carrie Mae Weems by Dawoud Bey,” on the BOMB Magazine website July 1, 2009 [Online] Cited 18/06/2023

 

Dawoud Bey (American, b. 1953) 'Taneesha' 1999

 

Dawoud Bey (American, b. 1953)
Taneesha
1999
Dye diffusion prints
Collection of Jack and Sandra Guthman
© Dawoud Bey
Courtesy of Stephen Daiter Gallery

 

Dawoud Bey (American, b. 1953) 'The Birmingham Project: Wallace Simmons and Eric Allums' 2012

 

Dawoud Bey (American, b. 1953)
The Birmingham Project: Wallace Simmons and Eric Allums
2012
Inkjet prints
Rennie Collection, Vancouver
© Dawoud Bey
Courtesy of Stephen Daiter Gallery

 

Dawoud Bey (American, b. 1953) 'The Birmingham Project: Taylor Falls and Deborah Hackworth' 2012

 

Dawoud Bey (American, b. 1953)
The Birmingham Project: Taylor Falls and Deborah Hackworth
2012
Inkjet prints
Rennie Collection, Vancouver
© Dawoud Bey
Courtesy of Stephen Daiter Gallery

 

Dawoud Bey (American, b. 1953) 'Braxton McKinney and Lavone Thomas, Birmingham, AL' 2012

 

Dawoud Bey (American, b. 1953)
The Birmingham Project: Braxton McKinney and Lavone Thomas
2012
Inkjet prints
Rennie Collection, Vancouver
© Dawoud Bey
Courtesy of Stephen Daiter Gallery

 

Dawoud Bey (American, b. 1953) 'Betty Selvage and Faith Speights, Birmingham, AL' 2012

 

Dawoud Bey (American, b. 1953)
The Birmingham Project: Betty Selvage and Faith Speights
2012
Inkjet prints
Rennie Collection, Vancouver
© Dawoud Bey
Courtesy of Stephen Daiter Gallery

 

Dawoud Bey (American, b. 1953) 'Boy on Skateboard, Harlem, NY' 2014

 

Dawoud Bey (American, b. 1953)
Boy on Skateboard, Harlem, NY
2014
Inkjet print
© Dawoud Bey
Courtesy of Stephen Daiter Gallery

 

Dawoud Bey (American, b. 1953) 'Former Renaissance Ballroom Site, Harlem, NY' 2015

 

Dawoud Bey (American, b. 1953)
Former Renaissance Ballroom Site, Harlem, NY
2015
Inkjet print
© Dawoud Bey
Courtesy of Stephen Daiter Gallery

 

Dawoud Bey (American, b. 1953) 'Untitled #15 (Forest with Small Trees)' 2017

 

Dawoud Bey (American, b. 1953)
Untitled #15 (Forest with Small Trees)
2017
Gelatin silver print
Getty Museum, purchased with funds provided by the Photographs Council
© Dawoud Bey

 

 

Since meeting at the Studio Museum in Harlem in 1977, Dawoud Bey and Carrie Mae Weems have been intellectual colleagues and companions.

From the outset of their careers, both have operated from a deep social commitment to participate in, describe, and define culture. In seeking to express themselves fully, each has expanded possibilities within photography and video to address their chosen subjects.

Dawoud Bey & Carrie Mae Weems: In Dialogue, on view April 4 through July 9, 2023, brings together for the first time a focused selection of work from a period of over 40 years by two of today’s most important and influential photo-based artists. Each grapples with issues of race, class, and representation in their work, making art grounded in the experiences and realities of Black Americans while also speaking to the broader human condition.

“The Museum’s Department of Photographs has made great strides in recent years in building an exhibitions program that highlights more expansive narratives of photographic history,” says Timothy Potts, Maria Hummer-Tuttle and Robert Tuttle Director of the J. Paul Getty Museum. “Dawoud Bey and Carrie Mae Weems are two artists who reframe American traumas that have been ignored or simplified in the national historical record. We are proud to showcase their work in dialogue with one another.”

Jim Ganz, senior curator of photographs, adds, “These artists are two of the most dynamic and insightful of our time. As presented in this extraordinary exhibition, their eloquent dialogue gives unique perspective on their shared concerns as image makers.”

Dawoud Bey (American, born 1953) creates photographs that focus on individuals, communities, and important but often overlooked American histories. His carefully composed images convey the dignity and rich inner lives of his subjects. Carrie Mae Weems (American, born 1953) first gained recognition in the 1980s for exploring identity, race, power, and history, themes that still fuel her art. Over her career, Weems has turned increasingly to staged photography and the use of text to heighten the emotional intensity of her work.

This exhibition is divided into five sections, starting with early pictures that both artists made in the photodocumentary tradition and followed by ambitious, groundbreaking explorations of the medium as it developed technologically and artistically. The exhibition then focuses on how both artists moved beyond candid pictures of everyday life and began making larger scale work that is more planned than spontaneous. Bey’s portraiture evolved from street-based glimpses of the world made with a handheld camera to portraits that are formal but intimate, in which his subjects appear at ease and engage directly with the lens. With her Kitchen Table Series, Weems transitioned from representing real people in their natural environments to creating staged photo essays. For each artist, the techniques developed in this period became the foundation for future projects.

In Resurrecting Black Histories, each artist addresses the 19th century and its legacies in distinctive ways. Bey’s carefully composed landscapes evoke the experience of fleeing along the Underground Railroad, the clandestine network that helped enslaved people escape the South. Weems, by incorporating texts that intermingle past and present, references African Americans whose lives and stories have been co-opted or lost.

In Memorial & Requiem, Bey and Weems reference traumatic 20th-century events. They worked with community partners to stage scenes meant to reinvigorate discussion of the American legacy of racial violence. Each photographer also created a related video, bringing their own sensibility – Bey’s searching, intimate gaze; Weems’ choreographed social commentary – to the moving image, using sequencing and sound to deepen engagement with American history.

The exhibition ends with Revelation in the Landscape, where both Bey and Weems contemplate the built environments in which we live and how those spaces affect our perceptions of the world and ourselves. Bey returns to the Harlem neighbourhoods he photographed in the late 1970s, tracking the changes wrought by gentrification. Weems photographs imposing sites in Rome, inserting herself into historical places imbued with power and legacy. Both series reveal the economic and institutional forces that shape daily life.

In conjunction with the exhibition Getty has created a community program inspired by the exhibition, L.A.: In Dialogue. This program brings Dawoud Bey & Carrie Mae Weems: In Dialogue to a wider Los Angeles community, furthering the influence of the two artists and introducing their work to a new generation of artists and viewers. The artist-led program will host educational workshops for local teens and young adult photographers, and will teach participants techniques in black-and-white photography and the artistic practice of capturing portraiture and place. They will explore themes from the exhibition, collaborate with peers, and explore their local communities: Culver City (Black Image Center), South L.A. (LA Commons), Downtown L.A. (Inner-City Arts), and Venice Beach (Venice Arts). This program will result in a satellite exhibition that will open in June 2023.

Related programming includes Dawoud Bey and Carrie Mae Weems in Conversation on Tuesday, April 4 at 4pm. That evening at 7pm, the Museum presents master saxophonist David Murray in concert with his newly formed quartet as part of the exhibition programming.

Press release from the J. Paul Getty Museum

 

Carrie Mae Weems (American, b. 1953) 'First Self Portrait' 1975 from the exhibition 'Dawoud Bey & Carrie Mae Weems: In Dialogue' at the J. Paul Getty Museum, Los Angeles, April-  July, 2023

 

Carrie Mae Weems (American, b. 1953)
First Self Portrait
1975
Gelatin silver print
© Carrie Mae Weems
Courtesy of the artist and Jack Shainman Gallery, New York

 

Carrie Mae Weems (American, b. 1953) 'Harlem Street' 1976-1977 from the exhibition 'Dawoud Bey & Carrie Mae Weems: In Dialogue' at the J. Paul Getty Museum, Los Angeles, April-  July, 2023

 

Carrie Mae Weems (American, b. 1953)
Harlem Street
1976-1977
Gelatin silver print
© Carrie Mae Weems
Courtesy of the artist and Jack Shainman Gallery, New York

 

Carrie Mae Weems (American, b. 1953) 'Woman in Shorts, Boardwalk, Santa Monica' 1980-1982

 

Carrie Mae Weems (American, b. 1953)
Woman in Shorts, Boardwalk, Santa Monica
1980-1982
Gelatin silver print
© Carrie Mae Weems
Courtesy of the artist and Jack Shainman Gallery, New York

 

Carrie Mae Weems (American, b. 1953) 'Reclining Girl, Fiji' 1982-1983

 

Carrie Mae Weems (American, b. 1953)
Reclining Girl, Fiji
1982-1983
Gelatin silver print
© Carrie Mae Weems
Courtesy of the artist and Jack Shainman Gallery, New York

 

Carrie Mae Weems (American, b. 1953) 'Untitled (Woman and daughter with children)' 1990

 

Carrie Mae Weems (American, b. 1953)
Untitled (Woman and daughter with children)
1990
Gelatin silver print
© Carrie Mae Weems
Courtesy of the artist and Jack Shainman Gallery, New York

 

Carrie Mae Weems (American, b. 1953) 'Untitled (Woman standing alone)' 1990

 

Carrie Mae Weems (American, b. 1953)
Untitled (Woman standing alone)
1990
Gelatin silver print
© Carrie Mae Weems
Courtesy of the artist and Jack Shainman Gallery, New York

 

Carrie Mae Weems (American, b. 1953) 'Untitled (Woman and Daughter with Makeup)' 1990

 

Carrie Mae Weems (American, b. 1953)
Untitled (Woman and Daughter with Makeup)
1990
Gelatin silver print
© Carrie Mae Weems
Courtesy of the artist and Jack Shainman Gallery, New York

 

Carrie Mae Weems (American, b. 1953) 'See No Evil' 1991

 

Carrie Mae Weems (American, b. 1953)
See No Evil
1991
Dye diffusion print (Polaroid Polacolor)
61 × 50.5cm (24 × 19 7/8 in.)
The J. Paul Getty Museum, Los Angeles, Gift of Daniel Greenberg and Susan Steinhauser
© Carrie Mae Weems

 

Carrie Mae Weems (American, b. 1953) 'Road Sign' 1991-1992

 

Carrie Mae Weems (American, b. 1953)
Road Sign
1991-1992
Gelatin silver print
© Carrie Mae Weems
Courtesy of the artist and Jack Shainman Gallery, New York

 

Carrie Mae Weems (American, b. 1953) 'Untitled (Ebo Landing)' 1992

 

Carrie Mae Weems (American, b. 1953)
Untitled (Ebo Landing)
1992
Two gelatin silver prints and one screenprinted text panel
© Carrie Mae Weems
Courtesy of the artist and Jack Shainman Gallery, New York

 

Carrie Mae Weems (American, b. 1953) 'You Became a Scientific Profile / An Anthropological Debate / A Negroid Type / A Photographic Subject' 1995-1996

 

Carrie Mae Weems (American, b. 1953)
You Became a Scientific Profile / An Anthropological Debate / A Negroid Type / A Photographic Subject
1995-1996
From From Here I Saw What Happened and I Cried
© Carrie Mae Weems
Courtesy of the artist and Jack Shainman Gallery, New York

 

Carrie Mae Weems (American, b. 1953) 'The Edge of Time – Ancient Rome' 2006

 

Carrie Mae Weems (American, b. 1953)
The Edge of Time – Ancient Rome
2006
Chromogenic print
© Carrie Mae Weems

 

Carrie Mae Weems (American, b. 1953) 'The Tragedy of Hiroshima' 2008

 

Carrie Mae Weems (American, b. 1953)
The Tragedy of Hiroshima
2008
Inkjet print
© Carrie Mae Weems
Courtesy of the artist and Jack Shainman Gallery, New York

 

The pose of the figures, other than the obvious reference to the Pieta, reminds me of that famous and most moving Eugene W. Smith photograph Tomoko and Mother in the Bath (1971)

 

 

The J. Paul Getty Museum
1200 Getty Center Drive
Los Angeles, California 90049

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The J. Paul Getty Museum website

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