Archive for the 'illustration' Category

17
Apr
17

Exhibition: ‘Tattooed New York’ at the New-York Historical Society, New York

Exhibition dates: 3rd February – 30th April 2017

Curator: Cristian Petru Panaite, Assistant Curator of Exhibitions at the New-York Historical Society

 

 

The first of two postings on the history of tattooing and tattoo artists of New York (the second posting being on the exhibition The Original Gus Wagner: The Maritime Roots of Modern Tattoo appearing soon).

“The exhibition focuses special attention on women and tattoos, from the sideshow era through today. Photographs capture famous sideshow tattooed stars, including Nora Hildebrandt, “the first professional tattooed lady;” La Belle Irene, “the original tattooed lady;” and Lady Viola, “the most beautiful tattooed lady in the world.” A painting by tattoo artist Ace Harlyn depicting famed Bowery tattooer Charlie Wagner tattooing Mildred Hull – the “first and only tattooist woman on the Bowery” – shows some of the 300+ tattoos she created on herself. The exhibition also addresses tattooing as an art form that enabled women to challenge gender roles and turn tattoos into signs of empowerment.”

This posting includes extra information on the people featured and a wonderful song about Charlie Wagner’s tattoos – the Bowery neighbourhood, where his studio was located, being “a hotbed of tattoo culture in the 1920s-30s.”

Enjoy!

Marcus

.
Many thankx to the New-York Historical Society for allowing me to publish the art work in the posting. Please click on the photographs for a larger version of the image.

 

 

John Simon (c. 1675-1751) after John Verelst (1648-1734) 'Sa Ga Yeath Qua Pieth Tow, King of the Maquas' 1710

 

John Simon (c. 1675-1751) after John Verelst (1648-1734)
Sa Ga Yeath Qua Pieth Tow, King of the Maquas
1710
Mezzotint
New-York Historical Society Library

 

 

A new exhibition at the New-York Historical Society will examine three centuries of tattooing in New York, including the city’s central role in the development of modern tattooing and the successive waves of trend and taboo surrounding the practice. Tattooed New York, on view February 3 – April 30, 2017, will feature more than 250 works dating from the early 1700s to today – exploring Native American body art, tattoo craft practiced by visiting sailors, sideshow culture, the 1961 ban that drove tattooing underground for three decades, and the post-ban artistic renaissance.

“We are proud to present Tattooed New York and offer our visitors an immersive look into the little-known history of modern tattooing,” said Dr. Louise Mirrer, president and CEO of the New-York Historical Society. “At the convergence of history and pop culture, the exhibition will track the evolution of this fascinating form of self-expression and the city’s influence on the phenomenon.”

Tattooed New York will explore early communities of body art aficionados – such as Native Americans, sailors and soldiers, society women, and “tattooed ladies” – as well as examine how identity is expressed through tattoos today. It will follow the evolution of tattoo technology, from pricking and poking techniques to machines; track the rise of New York City’s Bowery neighbourhood as a hotbed of tattoo culture in the 1920s-30s; share the creative and secretive ways that tattooing continued during the ban; and feature artwork by some of the finest New York tattoo artists working today. Tattooed New York is curated by Cristian Petru Panaite, Assistant Curator of Exhibitions at the New-York Historical Society.

Text from the New-York Historical Society

 

Installation view of the exhibition 'Tattooed New York' at the New-York Historical Society, New York

Installation view of the exhibition 'Tattooed New York' at the New-York Historical Society, New York

Installation view of the exhibition 'Tattooed New York' at the New-York Historical Society, New York

Installation view of the exhibition 'Tattooed New York' at the New-York Historical Society, New York

Installation view of the exhibition 'Tattooed New York' at the New-York Historical Society, New York

Installation view of the exhibition 'Tattooed New York' at the New-York Historical Society, New York

Installation view of the exhibition 'Tattooed New York' at the New-York Historical Society, New York

Installation view of the exhibition 'Tattooed New York' at the New-York Historical Society, New York

Installation view of the exhibition 'Tattooed New York' at the New-York Historical Society, New York

Installation view of the exhibition 'Tattooed New York' at the New-York Historical Society, New York

Installation view of the exhibition 'Tattooed New York' at the New-York Historical Society, New York

Installation view of the exhibition 'Tattooed New York' at the New-York Historical Society, New York

Installation view of the exhibition 'Tattooed New York' at the New-York Historical Society, New York

Installation view of the exhibition 'Tattooed New York' at the New-York Historical Society, New York

Installation view of the exhibition 'Tattooed New York' at the New-York Historical Society, New York

Installation view of the exhibition 'Tattooed New York' at the New-York Historical Society, New York

Installation view of the exhibition 'Tattooed New York' at the New-York Historical Society, New York

Installation view of the exhibition 'Tattooed New York' at the New-York Historical Society, New York

Installation view of the exhibition 'Tattooed New York' at the New-York Historical Society, New York

Installation view of the exhibition 'Tattooed New York' at the New-York Historical Society, New York

 

Installation views of the exhibition Tattooed New York at the New-York Historical Society, New York
Photos: Glenn Castellano, New-York Historical Society

 

 

Exhibition highlights

Among the earliest items in the exhibition are the New-York Historical Society’s Four Indian Kings mezzotints from 1710, featuring portraits of Mohawk and Mohican tribal kings who traveled to London seeking military aid against the French and their Ojibwe allies. The King of the Maquas (or Mohawk tribe) is depicted with black linear patterns covering his chest and lower face. Also on view is a 1706 pictograph by a Seneca trader that represents his distinctive serpent and bird tattoos as his personal signature, one of the earliest recorded in Western accounts. Tattooed New York also features a Native American tattooing kit used for medicinal purposes and a mid-18th century Ojibwe ball club with carvings suggestive of tattoo patterns that likely adorned the warrior’s body.

As soldiers and sailors traveled the world in the early 19th century, tattoos served as mementos of faraway lands, good luck charms, and protection against induction into the British Royal Navy. Passing through New York, seamen also earned extra money by showing off their tattoos in pop-up sideshows. An early Protection Certificate and a manual tattooing kit belonging to a sailor are featured in the exhibit, along with examples of patriotic and religious art that inspired tattoo designs.

The exhibition charts the evolution of advances in the art of tattooing, many of them pioneered in New York. Martin Hildebrandt, often credited as the first professional tattoo artist in New York City, set up a permanent tattoo business in Lower Manhattan as early as 1859. The trade was revolutionised by Samuel O’Reilly’s invention of the electric tattoo machine on the Bowery in 1891. O’Reilly’s machine was based on Thomas Edison’s Electric Autographic Pen, an example of which is on view. The invention instantly made tattooing cheaper, faster, and more widely available. New York tattooers also changed the way designs were drawn, marketed, and sold. Flash – the sample tattoo drawings that still adorn many studios today – was developed and popularised by Lew Alberts, whose drawings are displayed along with work by Bob Wicks, Ed Smith, and the legendary Moskowitz Brothers.

The exhibition focuses special attention on women and tattoos, from the sideshow era through today. Photographs capture famous sideshow tattooed stars, including Nora Hildebrandt, “the first professional tattooed lady;” La Belle Irene, “the original tattooed lady;” and Lady Viola, “the most beautiful tattooed lady in the world.” A painting by tattoo artist Ace Harlyn depicting famed Bowery tattooer Charlie Wagner tattooing Mildred Hull – the “first and only tattooist woman on the Bowery” – shows some of the 300+ tattoos she created on herself. The exhibition also addresses tattooing as an art form that enabled women to challenge gender roles and turn tattoos into signs of empowerment.

In 1961, New York City’s Health Department declared it was “unlawful for any person to tattoo a human being,” citing Hepatitis B as a concern. The ban sent tattoo artists underground and many continued working quietly from their homes, often taking clients at odd hours of the night. The exhibition features photographs from the apartment studios of Thom deVita and Mike Bakaty and tattoo designs from the era, including some made to be quickly concealed in case of random police raids. The work of fine artists who began to explore tattooing during the ban years will also be on display, including Ruth Marten, Mike Bakaty, and Spider Webb.

The tattoo ban was lifted in February 1997. Today, more than 270 tattoo studios are flourishing across the five boroughs. Footage of tattooing, filmed for the exhibition in several New York studios, demystifies the process. An audio tour invites visitors to listen to the voices of legendary tattoo artists who worked in New York City during the late 20th century. The international reach of New York’s influence on the art world today is demonstrated in works by tattoo artists from Denmark, Japan, Mexico, China, Brazil, the UK, and Italy.
The exhibition closes by depicting some of the ways in which New Yorkers today use tattoos for self-expression and empowerment. Tattoos covering mastectomy scars, for instance, represent a new beginning for breast cancer survivors. Commemorative tattoos worn by survivors of 9/11 are a permanent reminder to “never forget.”

Press release from the New-York Historical Society

 

Thomas Edison (1847-1931) 'Electric pen' 1876

 

Thomas Edison (1847-1931)
Electric pen
1876
Nickel-plated flywheel, cast iron, steel stylus, and electric motor
Collection of Brad Fink, Daredevil Tattoo NYC

 

Charles Eisenmann (1855-1927) 'Nora Hildebrandt' c. 1880

 

Charles Eisenmann (1855-1927)
Nora Hildebrandt
c. 1880
Albumen photograph
Collection of Adam Woodward

 

 

“Then I begin talking about Nora Hildebrandt, the first “official” tattooed woman. She had a short-lived career at Barnum & Bailey’s circus, where she’d show off her tattoos on stage. But a woman named Irene Woodward quickly replaced Nora because she was considered more attractive. This ties into the present – how many of the most famous tattoo artists are heavily sexualised – and it relates to how men fetishise the female body. In the 19th century, people who visited the freak shows could buy cabinet cards – photographs – of these women and bring them home as souvenirs. People would collect them. It was like their version of Instagram followers. Both practices relate to the female body being “circulated” and “owned.””

Anni Irish quoted in the article “The History of Tattooed Ladies from Freakshows to Reality TV,” on the Vice website

 

Unknown photographer. 'La Belle Irene' c. 1880s

 

Unknown photographer
La Belle Irene
c. 1880s

 

'La Belle Irene French postcard' 1890

 

La Belle Irene French postcard
1890

 

Unknown photographer. 'La Belle Irene' c. 1880s

 

Unknown photographer
La Belle Irene
c. 1880s

 

Samuel O'Reilly (1854-1909) 'Eagle and shield' c. 1875-1905

 

Samuel O’Reilly (1854-1909)
Eagle and shield
c. 1875-1905
Watercolour, ink, and pencil on paper
Collection of Lift Trucks Project

 

 

O’Reilly was a New York tattoo artist, who patented the first electric tattoo machine on December 8, 1891. He began tattooing in New York around the mid-1880s. O’Reilly’s machine was based on the rotary technology of Thomas Edison’s autographic printing pen. Although O’Reilly held the first patent for an electric tattoo machine, tattoo artists had been experimenting with and modifying a variety of different machines prior to the issuance of the patent. O’Reilly’s first pre-patent tattoo machine was a modified dental plugger, which he used to tattoo several dime museum attractions for exhibition between the years 1889 and 1891. From the late 1880s on, tattoo machines continually evolved into what we now consider a modern tattoo machine. O’Reilly first owned a shop at #5 Chatham Square on the New York Bowery. In 1904, he moved to #11 Chatham Square when the previous tenant, tattoo artist Elmer Getchell, left the city. Charles Wagner was allegedly apprenticed to O’Reilly and later assumed ownership of his #11 Chatham Square shop. On April 29, 1909, Samuel O’Reilly fell while painting his house and died. He is buried in the Cemetery of the Holy Cross, Section: St. Michaels, Range: 22, Grave: 209 Brooklyn, Kings, NY.

Text from the Wikipedia website

For more information on earl tattoo machines please see the Buzzworthy Tattoo History web page

 

The tattoo industry was “revolutionized overnight,” according to Steve Gilbert’s Tattoo History: A Source Book, which adds that, “O’Reilly was swamped with orders and made a small fortune within a few years.” His electric machine was capable of making many more punctures per minute, and its puncturing was more precise – resulting in more accurate tattoos and less bleeding for the recipient.

Not only was he an innovative craftsman, but Prof. O’Reilly also would become the leading tattoo artist of his era. Perhaps the ultimate confirmation of his talents was that even circus tattoo-freaks sought out his services so they could revivify their illustrated bodies. But as tattoos became more popular, these circus tattoo-freaks were losing business, as their ink-laden bodies were no longer that rare.

O’Reilly’s steadiest source of clientele was the U.S. Navy. In his view, an American sailor without a tattoo was “not seaworthy,” according to Albert Parry’s Tattoo: Secrets of a Strange Art. The inventor’s studio often was packed with young men looking to be “seaworthy.” A shrewd marketer, O’Reilly circulated a pamphlet about tattooed U.S. military members fighting in the Spanish-American War. Part of this pamphlet reads: “Brave fellows! Little fear had they of shot and shell amid the smoke of battle, and after the scrub down they gloried in their tattoos.”

Ray Cavanaugh. “O’Reilly’s Tattoo Machine: Fine Art for the Masses,” on the Irish America website

 

 

Lady Viola the most beautiful TATTOOED WOMAN in the world
c. 1920s

 

 

Lady Viola was born March 27, 1898 in Covington, Kentucky, and her real name Ethel Martin Vangi. She was tattooed in 1920 by Frank Graf and soon became known as “the most beautiful tattooed woman in the world.” Lady Viola worked in museums and participated in the Thomas Joyland Show until 73 years old.

Read more on the Tattoo History A-Z website

 

Unknown photographer. 'Lady Viola (Ethel Vangi)' c. 1920s

 

Unknown photographer
Lady Viola (Ethel Vangi)
c. 1920s

 

Ed Smith (active c. 1920-40) 'Self-portrait showing Rock of Ages back piece' c. 1920

 

Ed Smith (active c. 1920-40)
Self-portrait showing Rock of Ages back piece
c. 1920
Ink on paper
Collection of Adam Woodward

 

Unidentified Maker and Charlie Wagner (1873-1953) 'Statue from Charlie Wagner's tattoo shop at 11 Chatham Square' c. 1930

 

Unidentified Maker and Charlie Wagner (1873-1953)
Statue from Charlie Wagner’s tattoo shop at 11 Chatham Square
c. 1930
Polychromed papier-mâché and linen on wood turned base
Collection of Adam Woodward

 

Bob Wicks (1902-1990) 'Flash sheet #36' c. 1930

 

Bob Wicks (1902-1990)
Flash sheet #36
c. 1930
Pen and watercolour on art board
Collection of Ohio Tattoo Museum

 

Eli Jacobi (1898-1984) 'Tattoo Artist' c. 1935

 

Eli Jacobi (1898-1984)
Tattoo Artist
c. 1935
Lithograph
New-York Historical Society Library

 

Ace Harlyn (active c. 1930-40) 'Charlie Wagner tattooing Millie Hull' 1939

 

Ace Harlyn (active c. 1930-40)
Charlie Wagner tattooing Millie Hull
1939
Oil on canvas
Collection of Brad Fink, Daredevil Tattoo NYC

 

 

Mildred Hull, the mother of modern tattooing during the height of the city’s tattoo boom in the early 20th century, was a woman of many talents. Born in 1897, Hull dropped out of school when she was just 13 years old according to The Tattoo Archive, later on joining the circus [before becoming an exotic dancer] …

According to Untapped Cities, by 1939 Hull had left the circus and had begun to put ink to skin with a little help from her long time tattoo artist, Charlie Wagner. In the following years, Hull elevated her tiny studio, aptly named The Tattoo Emporium, to one of the most renowned tattoo shops anywhere along that infamous stretch of seedy land…

In 1936 Hull graced the cover of Family Circle – tattoos and all – in what became an unprecedented, monumental moment in history, one that until now has gone widely overlooked. It’s important to note that at the time, the magazine’s main mission was to provide women with home economic tips.

“Flash from the Past: Millie Hull,” from the Tattoodoo website

 

Unknown photographer. 'Untitled [Millie Hull tattooing in her studio]' Nd

 

Unknown photographer
Untitled [Millie Hull tattooing in her studio]
Nd

 

 

Capt. Don Leslie – Wagner’s Tattooed Lady

I first met her on the Bow’ry at a place called Chatham Square.
It was not her eyes that drew me near, her lips or pretty hair.
It was not her dress of velvet or her patent leather shoes,
But on her hide she wore with pride Charlie Wagner’s tattoos.

Chorus:

Well, red roses she wore on her breast; what a sight!
Oh the colour so vivid, so vivid and bright!
And the blues notes danced ’round about her pretty blouse.
Some say it was a waltz, like Johann Strauss.

I swear on my child and the gold in my teeth
That the memory of that tattooed queen still lingers sweet.
Oh, she came down to Charlie there at Chatham Square
To get tattooed by the master there.

Well, I left the Bowery in ’42,
Stopped my gamblin’ and runnin’ hooch,
But I always dreamed of that tattooed queen
And Charlie Wagner’s fascinating tattoo machines.

Chorus:

Well, red roses she wore on her breast; what a sight!
Oh the colour so vivid, so vivid and bright!
And the blues notes danced ’round about her pretty blouse.
Some say it was a waltz, like Johann Strauss.

I’ve seen beautiful designs like “Duel in the Sun,”
“Rock of Ages,” battleships and military guns.
Well, they all have their place, like a heart with “Mom,”
But Charlie Wagner’s tattooed lady’s still Number One.

They preachers all say, “There’s a land so fair.”
Some folks call it “heaven” or the “golden stair.”
Well, some call it “paradise,” and I really do not care,
For I’d rather be down in Chatham Square.
And, to the right of the throne, are a chosen few:
Picasso, Rembrandt and Michelangelo too.
Hey, let me name them all for you,
And don’t you forget Professor Wagner too.
Some painted on canvas and some on chapel walls.
Their art’s worth millions for fame and all.
But Charlie Wagner’s the king of this man’s dreams,
For he painted the beautiful tattooed queen.

Chorus:

Well, red roses she wore on her breast; what a sight!
Oh the colour so vivid, so vivid and bright!
And the blues notes danced ’round about her pretty blouse.
Some say it was a waltz, like Johann Strauss.

Charlie Wagner, you’re the greatest and there ain’t no doubt.

 

Unknown photographer. 'Untitled [Charlie Wagner tattooing in his studio]' Nd

 

Unknown photographer
Untitled [Charlie Wagner tattooing in his studio]
Nd

 

Unknown photographer. '"Painless" Jack Tyron tattooed by Charlie Wagner and Lewis (Lew) Alberts' Nd

 

Unknown photographer
“Painless” Jack Tyron tattooed by Charlie Wagner and Lewis (Lew) Alberts
Nd

 

Irving Herzberg (1915-1992) 'Tattoo shop of "Coney Island Freddie" just prior to New York City's ban on tattooing' 1961

 

Irving Herzberg (1915-1992)
Tattoo shop of “Coney Island Freddie” just prior to New York City’s ban on tattooing
1961
Digital print
Brooklyn Public Library

 

 

“A Jewish tattoo artist, Fred Grossman (aka Coney Island Freddie) sued the city for illegitimately crushing his business. (Mike Bakaty, the founder of Fineline Tattoo and an East Village tattoo legend, who died last year, told a journalist that Grossman felt that the Health Department’s motive was to “clean up the city” before showing it off at the 1964 World’s Fair.) Grossman lost, then lost again on appeal. State appellate judge Aron Steuer (the son of Max Steuer, my husband’s cousin who defended the Triangle Factory owners – the New York Steuers were clearly charming people) ruled that the city had the right to decide what was healthy behaviour and what wasn’t. And furthermore, he noted, “the decoration, so-called, of the human body by tattoo designs is, in our culture, a barbaric survival, often associated with a morbid or abnormal personality.” (Another Jewish judge, Samuel Rabin, dissented, saying that “the testimony of the defendants’ medical experts indicates that the practice of tattooing can be safe, if properly conducted in accordance with appropriate principles of asepsis. That being so, I am of the opinion that the outright prohibition of the practice of tattooing is an unwarranted extension of the police power and therefore is invalid.” Medically correct, but societally unpopular.)”

Marjorie Ingall. “Jews and Tattoos: A New York Story,” on the Tablet website

 

Tony D'Annessa (b. 1935) 'Window shade with flash designs from Tony D'Annessa's tattoo shop on W. 48th Street' c. 1962

 

Tony D’Annessa (b. 1935)
Window shade with flash designs from Tony D’Annessa’s tattoo shop on W. 48th Street
c. 1962
Ink outline with markers coloring on vinyl
Collection of Tony D’Annessa and Dave Cummings, PSC Tattoo, Montreal

 

 

Tony D’Annessa just might be Canada’s oldest tattoo artist. Although he is now located in Montreal’s Pointe-Sainte-Charles neighbourhood, Tony started tattooing in New York City way back in the 1950s. This is a short multimedia piece shot at PSC Tattoo.

 

John Wyatt (b. 1942) 'Thom de Vita and client in his studio at 326 E 4th Street' 1976

 

John Wyatt (b. 1942)
Thom de Vita and client in his studio at 326 E 4th Street
1976
Gelatin silver print
Courtesy of the artist

 

Ruth Marten (b.1949) 'Marquesan Heads' 1977

 

Ruth Marten (b. 1949)
Marquesan Heads
1977
Enamel paint on masonite
Collection of the artist

 

Maury Englander (b. 1943) 'Tattooed family at the first New York City Tattoo Convention' 1998

 

Maury Englander (b. 1943)
Tattooed family at the first New York City Tattoo Convention
1998
Digital print
© Maury Englander, All Rights Reserved

 

 

New-York Historical Society
170 Central Park West
at Richard Gilder Way (77th Street)
New York, NY 10024

Tel: (212) 873-3400

Opening hours:
Tuesday – Thursday, Saturday – 10am – 6pm
Friday – 10am – 8pm
Sunday – 11am – 5pm
Monday – CLOSED

New-York Historical Society website

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09
Mar
17

Exhibition: ‘A Revolutionary Impulse: The Rise of the Russian Avant-Garde’ at the Museum of Modern Art (MoMA), New York

Exhibition dates: 3rd December 2016 – 12th March 2017

 

My apologies to readers of Art Blart, but my postings will be short of comment in the next month or so as I try to take as much rest as possible. I have bad hands which is preventing me from using the keyboard. At the moment I am using dictation software to do the writing for me. I will keep the blog going as much as possible because it is my form of therapy for my mental health.

Which brings me to this posting, another slice of the brilliance of the European inter-war avant-garde, this time from Russia. Design, intense colouration (or lack of it), and complexity of form are hallmarks of this “new, militant art.” Photomontage, form and propaganda go hand in hand with this New Vision. The photograph and the cinema were social and essential elements of this new world order.

Perspective shifted. Pictorial planes fractured. Points of view pictured the unusual: from below, from above, with few vanishing points contained within the image or photomontage. Films had no sound and often no story and no actors. They were experimental intersections of man, machinery, and the world. Art was exciting and revolutionary. For me, Aleksandr Rodchenko is the star of the show. You only have to look at images such as Mother, Pioneer with Bugle, Pioneer girl, and the two photographs titled Dive (1934, below) – both with a sense of weightlessness and perspectival difference – to understand the genius of this artist.

It is indeed a telling indictment that such creativity, in both Russia and Germany (and by default, the rest of Europe), was snuffed out by two dictators who imposed on art a (usually masculine) utopian purity which stifled any hint of militant subversion and originality.

Marcus

.
Many thankx to the Museum of Modern Art for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

We are breaking with the past, because we cannot accept its hypotheses. We ourselves are creating our own hypotheses anew and only upon them … can we build our new life and new world view.

.
Lyubov Popova

 

 

Various artists. 'Mirskontsa (Worldbackwards)' 1912

 

Various artists with Natalia Goncharova, Mikhail Larionov, Nikolai Rogovin, Vladimir Tatlin
Mirskontsa (Worldbackwards)
1912

 

 

For the hundredth anniversary of the 1917 Russian Revolution, MoMA curator Roxana Marcoci explains how artists such as Malevich, Rodchenko, and Vertov attempted to revolutionise Russian society through new means of artistic production – and how the styles developed by the Russian Avant-Garde still affect how we look at art today.

 

Natalia Goncharova (Russian, 1881-1962) 'Rayonism, Blue-Green Forest' 1913

 

Natalia Goncharova (Russian, 1881-1962)
Rayonism, Blue-Green Forest
1913
Oil on canvas
21 1/2 x 19 1/2″ (54.6 x 49.5 cm)
The Museum of Modern Art, New York. The Riklis Collection of McCrory Corporation

 

Olga Rozanova (Russian, 1886-1918) 'The Factory and the Bridge' 1913

 

Olga Rozanova (Russian, 1886-1918)
The Factory and the Bridge
1913
Oil on canvas
32 3/4 x 24 1/4″ (83.2 x 61.6 cm)
The Museum of Modern Art, New York. The Riklis Collection of McCrory Corporation

 

Kazimir Malevich (Russian, born Ukraine. 1878-1935) 'Suprematist Composition: Airplane Flying' 1915

 

Kazimir Malevich (Russian, born Ukraine. 1878-1935)
Suprematist Composition: Airplane Flying
1915
Oil on canvas
22 7/8 x 19″ (58.1 x 48.3 cm)
The Museum of Modern Art, New York. Acquisition confirmed in 1999 by agreement with the Estate of Kazimir Malevich and made possible with funds from the Mrs. John Hay Whitney Bequest (by exchange)

 

Lyubov Popova (Russian, 1889-1924) 'Untitled' c. 1916-17

 

Lyubov Popova (Russian, 1889-1924)
Untitled
c. 1916-17
Gouache on board
19 1/2 x 15 1/2″ (49.5 x 39.5 cm)
The Museum of Modern Art, New York. The Riklis Collection of McCrory Corporation

 

Kazimir Malevich. 'Suprematist Composition: White on White' 1918

 

Kazimir Malevich (Russian, born Ukraine. 1878-1935)
Suprematist Composition: White on White
1918
Oil on canvas
31 1/4 x 31 1/4″ (79.4 x 79.4 cm)
1935 Acquisition confirmed in 1999 by agreement with the Estate of Kazimir Malevich and made possible with funds from the Mrs. John Hay Whitney Bequest (by exchange)

 

Aleksandr Rodchenko. ' Non-Objective Painting no. 80 (Black on Black)' 1918

 

Aleksandr Rodchenko (Russian, 1891-1956)
Non-Objective Painting no. 80 (Black on Black)
1918
Oil on canvas
32 1/4 x 31 1/4″ (81.9 x 79.4 cm)
Gift of the artist, through Jay Leyda

 

 

This work belongs to a series of eight black paintings Rodchenko made in direct response to a group of white paintings of the same year by the older and more established artist Kazimir Malevich. Malevich relied on a severely reduced palette of whites to suggest a floating form in an infinite spatial expanse; Rodchenko moved toward eliminating colour completely in order to focus instead on the material quality of the paintings surface. “Where the black works are winning is in the fact that they have no colour, they are strong through painting …,” declared artist Varvara Stepanova, Rodchenko’s wife. “Nothing besides painting exists.” Both series were first shown in Moscow in April 1919, in the 10th State Exhibition: Non-Objective Art and Suprematism. The black works were received with enthusiasm and helped establish Rodchenko as a leader of the Russian avant-garde. (MoMA gallery label 2015)

 

Jean Pougny (Ivan Puni) (Russian, born Finland. 1892-1956) 'Flight of Forms' 1919

 

Jean Pougny (Ivan Puni) (Russian, born Finland. 1892-1956)
Flight of Forms
1919
Gouache and pencil on paper
51 1/8 x 51 1/2″ (129.7 x 130.8 cm)
The Museum of Modern Art, New York. Abby Aldrich Rockefeller Fund
© 2016 Artists Rights Society (ARS), New York / ADAGP, Paris

 

 

A new art was needed, armed by technology and chemistry, an art that stood side by side with socialist industry, a new, militant art, which could organize the will of the masses.

.
Gustav Klutsis

 

 

In the first decades after the 1917 Revolution, a central focus of the nascent Soviet Union was the modernisation of its vast territories. Through a series of comprehensive economic development plans, the socialist state attempted to institute rapid industrialisation, collectivise agriculture, achieve nationwide literacy, and update the infrastructure of towns and cities. Artists, often working in official capacities, captured these aspirations in a variety of projects, many of which were propagandistic.

Some turned to agitational photomontage, in which photographs and images culled from mass media were spliced together to create ideologically charged designs for posters, book covers, advertisements, and postcards. Artists also made illustrations for children’s books that feature didactic tales aimed at rallying the next generation of Soviet citizens. Architects were tasked with reconceiving domestic and civic spaces in order to advance a communal way of life, reflected in studies for buildings and triumphant photographs of construction. While much of this work celebrates Soviet might and ingenuity, Joseph Stalin’s repressive regime began to reign in the activities of artists and other cultural producers in the 1920s, terminating this period of utopian innovation in the early 1930s with the declaration of Socialist Realism as the official Soviet style.

 

El Lissitzky (Russian, 1890-1941) 'Proun 1 D' 1920

 

El Lissitzky (Russian, 1890-1941)
Proun 1 D
1920
One from a portfolio of eleven lithographs
Composition: 8 7/16 x 10 9/16″ (21.5 x 26.9 cm); sheet: 13 1/2 x 17 5/8″ (34.3 x 44.7 cm)
The Museum of Modern Art, New York. Vincent d’Aquila and Harry Soviak Bequest, by exchange, Committee on Prints and Illustrated Books Fund, Orentreich Family Foundation, Sue and Edgar Wachenheim III Endowment, Mrs. Sash A. Spencer, Sue and Edgar Wachenheim III, Peter H. Friedland, Maud I. Welles, Deborah Wye Endowment Fund, Riva Castlemen Endowment Fund, Lily Auchincloss Fund, Monroe Wheeler Fund, and John M. Shapiro
© 2016 Artists Rights Society (ARS), New York / VG Bild-Kunst, Bonn

 

El Lissitzky (Russian, 1890-1941) 'Proun 19D' 1920 or 1921

 

El Lissitzky (Russian, 1890-1941)
Proun 19D
1920 or 1921
Gesso, oil, varnish, crayon, colored papers, sandpaper, graph paper, cardboard, metallic paint, and metal foil on plywood
38 3/8 x 38 1/4″ (97.5 x 97.2 cm)
The Museum of Modern Art, New York. Katherine S. Dreier Bequest

 

Aleksandr Rodchenko. 'Spatial Construction no. 12' c. 1920

 

Aleksandr Rodchenko (Russian, 1891-1956)
Spatial Construction no. 12
c. 1920
Plywood, open construction partially painted with aluminum paint, and wire
24 x 33 x 18 1/2″ (61 x 83.7 x 47 cm)
Acquisition made possible through the extraordinary efforts of George and Zinaida Costakis, and through the Nate B. and Frances Spingold, Matthew H. and Erna Futter, and Enid A. Haupt Funds

 

 

The nesting ovals that compose this construction were measured out on a single sheet of aluminium-painted plywood, precisely cut, then rotated and suspended to make a three-dimensional object suggestive of planetary orbits. It was made at a time of both civic turmoil and great possibility in Russia, when Rodchenko and his fellow Constructivist artists sought to apply aesthetic ideals to everyday materials. They hoped their approach to art would help create a new language for the Communist state. Reflecting back on this time, Rodchenko said, “We created a new understanding of beauty, and enlarged the concept of art.”

 

Nikolai Suetin (Russian, 1897-1954) 'Teapot' c. 1923

 

Nikolai Suetin (Russian, 1897-1954)
Teapot
c. 1923
Porcelain with overglaze painted decoration
5 1/2 x 4 1/2″ (14 x 11.4 cm)
The Museum of Modern Art, New York. Estée and Joseph Lauder Design Fund

 

Installation view of 'A Revolutionary Impulse: The Rise of the Russian Avant-Garde'. The Museum of Modern Art, New York, December 3, 2016-March 12, 2017

Installation view of 'A Revolutionary Impulse: The Rise of the Russian Avant-Garde'. The Museum of Modern Art, New York, December 3, 2016-March 12, 2017

Installation view of 'A Revolutionary Impulse: The Rise of the Russian Avant-Garde'. The Museum of Modern Art, New York, December 3, 2016-March 12, 2017

Installation view of 'A Revolutionary Impulse: The Rise of the Russian Avant-Garde'. The Museum of Modern Art, New York, December 3, 2016-March 12, 2017

 

Installation views of A Revolutionary Impulse: The Rise of the Russian Avant-Garde. The Museum of Modern Art, New York, December 3, 2016-March 12, 2017
© 2016 The Museum of Modern Art
Photo: Robert Gerhardt

 

 

The Museum of Modern Art presents A Revolutionary Impulse: The Rise of the Russian Avant-Garde, an exhibition that brings together 260 works from MoMA’s collection, tracing the arc of a period of artistic innovation between 1912 and 1935. The exhibition will be on view December 3, 2016 – March 12, 2017. Planned in anticipation of the centennial year of the 1917 Russian Revolution, the exhibition highlights breakthrough developments in the conception of Suprematism and Constructivism, as well as in avant-garde poetry, theater, photography, and film, by such figures as Alexandra Exter, Natalia Goncharova, El Lissitzky, Kazimir Malevich, Vladimir Mayakovsky, Lyubov Popova, Alexandr Rodchenko, Olga Rozanova, Vladimir and Georgii Stenberg, and Dziga Vertov, among others. The exhibition features a rich cross-section of works across several mediums – opening with displays of pioneering non-objective paintings, prints, and drawings from the years leading up to and immediately following the Revolution, followed by a suite of galleries featuring photography, film, graphic design, and utilitarian objects, a transition that reflects the shift of avant-garde production in the 1920s. Made in response to changing social and political conditions, these works probe and suggest the myriad ways that a revolution can manifest itself in an object. A Revolutionary Impulse: The Rise of the Russian Avant-Garde is organized by Roxana Marcoci, Senior Curator, Department of Photography, and Sarah Suzuki, Curator, Department of Drawings and Prints; with Hillary Reder, Curatorial Assistant, Department of Drawings and Prints.

A series of works by artists including Natalia Goncharova and her husband and artistic collaborator Mikhail Larionov open the exhibition. Goncharova and Larionov sought to combine Western European developments such as Cubism and Futurism with a distinctly Russian character, drawing on history, folklore, and religious motifs for inspiration. One outgrowth of their efforts was Rayonism, an abstract style that derived its name from the use of dynamic rays of contrasting colour, exemplified in Goncharova’s Rayonism, Blue-Green Forest (1913). A hallmark of this period was a fertile collaboration between painters and poets that resulted in illustrated books, also on view in the exhibition. These collaborations rejected fine-art book traditions in favour of small, distinctly handmade volumes, such as the rare book Worldbackwards (1912), shown in an astonishing four variations, each with a unique, collaged cover.

Radical new efforts in painting and poetry are also featured, such as an unpublished, uncut sheet from poets Aleksei Kruchenykh and Velimir Khlebnikov’s Te li le (1914), with images by Olga Rozanova. The sheet features a poetic language conceived in 1913 by the pair called Zaum (“transrational,” “beyonsense,” or “transreason”), which frees letters and words from specific meanings, instead emphasising their aural and visual qualities. Painters likewise sought to push their medium to its limits, dismissing the strictures of realism and rationality in favour of advancing new abstract forms. The Last Futurist Exhibition of Paintings 0.10 (zeroten), held in Petrograd (now St. Petersburg) in December 1915, highlighted two new models of abstraction. One, developed by Vladimir Tatlin, focused on a group of nonrepresentational Counter-Reliefs (“reliefs with a particular pronounced tension”). An example can be found in the exhibition in the exceedingly rare Brochure for Tatlin’s counter-reliefs exhibited at 0.10 (1915). The other, proposed by Kazimir Malevich, unveiled a radically new mode of abstract painting that abandoned reference to the outside world in favour of coloured geometric shapes floating against white backgrounds. Because this new style claimed supremacy over the forms of nature, Malevich called it Suprematism. The exhibition includes Malevich’s Suprematist Composition: Airplane Flying (1915), which was featured in 0.10, and Suprematist Composition: White on White (1918), which ranks among the most iconoclastic paintings of its day.

While Suprematism’s focus on pure form had a spiritual bent, the adherents of Constructivism privileged the creation of utilitarian objects with orderly, geometric designs. In 1918, Rodchenko made Non-Objective Painting no. 80 (Black on Black), one of a series of eight black paintings he conceived in direct response to the group of white paintings by Malevich. By eliminating colour almost completely, Rodchenko underscored the material quality of the painting’s surface. Around this time, he also produced a series of “spatial constructions” focused on kineticism, marking a significant leap from his exploration of the painted surface to three-dimensional objects. 5 x 5 = 25: An Exhibition of Painting (1921), a brochure for an exhibition of the same title, typed by Varvara Stepanova, features contributions from Rodchenko, Lyubov Popova, Alexandra Exter, and Aleksandr Vesnin. Held in Moscow at the All-Russian Union of Poets in September 1921, the exhibition featured five works by each of the five participants, and was the Constructivist group’s last presentation of painting.

Between 1919 and 1927 El Lissitzky produced a large body of paintings, prints, and drawings that he referred to as Proun, an acronym for “Project for the Affirmation of the New” in Russian. A particular highlight is the portfolio Proun (1920), made during Lissitzky’s short but prolific period working at the art school in Vitebsk, alongside Malevich. Lissitzky asserted Proun is “the station on the way to the construction of a new form,” and in these lithographs, he arranges geometric forms in dynamic, overlapping relationships to create imagined spaces. It will be the first time this rare portfolio, acquired in 2013, will be on view. New developments in theater are surveyed through the example of Alexandra Exter, an artist deeply engaged with theatrical design and production, including several examples of her innovative set designs and costumes for the science-fiction film Aelita (1924). These are shown alongside prints from Lissitzky’s portfolio Victory Over the Sun, which he made after seeing a 1920 restaging of the seminal Cubo-Futurist opera of the same name, and features characters from the production transformed into “electromechanical” figurines.

As the 1920s progressed, photography and film surpassed painting and sculpture as the chosen medium for the avant-garde, moving works from the studio to the public sphere. The exhibition includes an in-depth look at Soviet avant-garde cinema, in a gallery that features clips from seminal films by Alexander Dovzhenko, Sergei Eisenstein, Vsevolod Pudovkin, and Dziga Vertov, highlighting a variety of strategies in montage, including disjunctive cutting, extreme close-ups, unusual angles, and image superimposition. At this time, Lissitzky began to describe his work as fotopis (painting with photographs), a neologism that first appeared in the title of a maquette for a mural version of Record (1926), a photomontage included in the show. After turning away from painting, Rodchenko also found new means to build networks of communication – in photographs and book design. He collaborated with the progressive writers Nikolai Aseev, Osip Brik, Vladimir Mayakovsky, and Sergei Tret’iakov on covers and layouts for the journal Novyi LEF (1927-28), a complete run of which is on view. Eschewing the conventional belly-button view in his photographs, Rodchenko’s pictures of this era – such as Mother (1924), Assembling for a Demonstration (1928-30), and Pioneer Girl (1930) – favour dynamic camera angles. Advocating for a cinematic, fractured representation of his subjects, Rodchenko also tried his hand at film, designing inter-titles for Dziga Vertov’s Kino-Pravda newsreel series.

The ideology of the Revolution touched all aspects of daily life, from economy to education. The most significant artists of the day, in accordance with state orders, were soon applying avant-garde tactics to create propagandistic work that would be easily comprehensible to the Soviet public at large. The final gallery of the exhibition contains this kind of material, including children’s books created by Vladimir Lebedev and Samuil Marshak, whose book designs balanced sophistication and accessibility, drawing on Cubism and Suprematism, with stories that nourished the intellectual and visual imagination. Also on view are film posters, by the brothers Vladimir and Georgii Stenberg, which feature radical uses of typography and colour, underscoring the relationship between graphic arts and the burgeoning Soviet cinema. The Constructivist architect Iakov Chernikov applied his ideas to imagine a future reflecting the avant-garde culture of the new Soviet Union. His Architectural Fantasies: 101 Compositions in Color, 101 Architectural Miniatures (1933) featured here, however, never had a chance to materialise. Joseph Stalin’s repressive regime effectively put an end to Constructivism and other avant-garde activities in the cultural sphere by the mid-1930s.

 

El Lissitzky (Russian, 1890-1941) 'Announcer (Ansager)' 1923

 

El Lissitzky (Russian, 1890-1941)
Announcer (Ansager) from Figurines: The Three-Dimensional Design of the Electro-Mechanical Show “Victory over the Sun” (Figurinen, die plastische Gestaltung der elektro-mechanischen Schau “Sieg über die Sonne”)
1920-21, published 1923
One from a portfolio of ten lithographs
Composition (irreg.): 13 3/4 x 11 7/8″ (35 x 30.2 cm); sheet: 21 x 18″ (53.3 x 45.7 cm)
Purchase

 

El Lissitzky (Russian, 1890-1941) 'The Globetrotter' 1923

 

El Lissitzky (Russian, 1890-1941)
The Globetrotter from Figurines: Plastic Representations of the Electro-Mechanical Production Entitled “Victory over the Sun” (Figurinen, die plastische Gestaltung der elektro-mechanischen Schau “Sieg über die Sonne”)
1920-21, published 1923
One from a portfolio of ten lithographs
Composition (irreg.): 14 3/16 x 10 1/4″ (36 x 26 cm); sheet: 21 x 17 7/8″ (53.3 x 45.4cm)
Purchase

 

Alexandra Exter. 'Construction' 1922-23

 

Alexandra Exter
Construction
1922-23
Oil on canvas
35 1/8 x 35 3/8″ (89.2 x 89.9 cm)
The Riklis Collection of McCrory Corporation

 

Aleksandr Rodchenko (Russian, 1891-1956) 'Pro eto. Ei i mne' (About This. To Her and to Me) "Pro eto" by Vladimir Mayakovsky 1923

 

Aleksandr Rodchenko (Russian, 1891-1956)
Pro eto. Ei i mne (About This. To Her and to Me)
“Pro eto” by Vladimir Mayakovsky
1923
Book with letterpress cover and illustrations
Overall (closed): 9 1/16 x 6 1/8 x 1/8″ (23 x 15.5 x 0.3 cm)
The Museum of Modern Art, New York. Gift of The Judith Rothschild Foundation

 

 

Yakov Protozanov
Aelita Queen of Mars
NTSC
1924

 

Alexandra Exter "Guardian of Energy" 1924

 

Alexandra Exter
“Guardian of Energy” (costume design for the film “Aelita” by Yakov Protozanov)
1924
Ink, gouache, and pencil on paper
21 1/4 x 14 1/4″ (54 x 36.2 cm)
The J. M. Kaplan Fund, Inc.

 

Aleksandr Rodchenko. 'Mother' 1924

 

Aleksandr Rodchenko (Russian, 1891-1956)
Mother
1924
Gelatin silver print
8 7/8 x 6 1/2″ (22.5 x 16.5 cm)
Gift of the Rodchenko family
© 2017 Aleksandr Rodchenko/Licensed by VAGA, New York, NY

 

El Lissitzky (Russian, 1890-1941) 'Record' 1926

 

El Lissitzky (Russian, 1890-1941)
Record
1926
Gelatin silver print
10 1/2 x 8 13/16″ (26.7 x 22.4 cm)
The Museum of Modern Art, New York. Thomas Walther Collection. Gift of Thomas Walther
© 2016 Artists Rights Society (ARS), New York / VG Bild-Kunst, Bonn

 

El Lissitzky (Russian, 1890-1941) 'Self-Portrait' 1924

 

El Lissitzky (Russian, 1890-1941)
Self-Portrait
1924
Gelatin silver print
5 1/2 x 3 1/2″ (13.9 x 8.9 cm)
Thomas Walther Collection. Gift of Shirley C. Burden, by exchange

 

 

The essence of New Vision photography is pointedly expressed in this picture, commonly known as The Constructor, which puts the act of seeing at center stage. Lissitzky’s hand, holding a compass, is superimposed on a shot of his head that explicitly highlights his eye: insight, it expresses, is passed through the eye and transmitted to the hand, and through it to the tools of production. Devised from six different exposures, the picture merges Lissitzky’s personae as photographer (eye) and constructor of images (hand) into a single likeness. Contesting the idea that straight photography provides a single, unmediated truth, Lissitzky held instead that montage, with its layering of one meaning over another, impels the viewer to reconsider the world. It thus marks a conceptual shift in the understanding of what a picture can be.

Gallery label from The Shaping of New Visions: Photography, Film, Photobook, April 16, 2012–April 29, 2013

 

 

The (painted) picture fell apart together with the old world which it had created for itself. The new world will not need little pictures. If it needs a mirror, it has the photograph and the cinema.

.
El Lissitzky

 

 

By the mid-1920s, leading figures of the Soviet vanguard extolled photography, theater, and film as quintessential mediums of the future. Eager to answer Lenin’s call to build a new Soviet mass culture in the wake of the Revolution, artists embraced performative and lens-based mediums for their democratising potential. They also seized the opportunity presented by stage and costume design to realise Constructivist principles in real space.

Film, one of the most experimental mediums of these years, wielded a profound influence on Soviet visual culture, particularly graphic design and photography, as well as on international cinema. Dziga Vertov redefined still and motion-picture photography with the concept of kino-glaz (cine-eye), according to which the camera lens creates a novel perception of the world. Aleksandr Rodchenko was likewise inspired by photography’s ability to energise audiences with its thrilling images of a transformed reality, which he shaped with distinctive strategies: unconventional camera angles, radical foreshortening, and close-ups. Rodchenko’s commitment to mass communication is also manifest in his engagement with the illustrated press, exemplified by his cover and layout designs for the avant-garde journal Novyi Lef.

 

Aleksandr Rodchenko (Russian, 1891-1956) Cover design for 'Novyi LEF: Journal of the Left Front of the Arts', no. 1 1928

 

Aleksandr Rodchenko (Russian, 1891-1956)
Cover design for Novyi LEF: Journal of the Left Front of the Arts, no. 1
1928
Letterpress
Page: 9 1/16 x 6″ (23 x 15.2 cm)
The Museum of Modern Art, New York. Gift of The Judith Rothschild Foundation

 

Aleksandr Rodchenko. 'Novyi LEF. Zhurnal levogo fronta iskusstv' (New LEF: Journal of the Left Front of the Arts), no. 7 1927

 

Aleksandr Rodchenko
Novyi LEF. Zhurnal levogo fronta iskusstv (New LEF: Journal of the Left Front of the Arts), no. 7
1927
Journal with letterpress cover and illustrations
Page: 8 15/16 x 5 15/16″ (22.7 x 15.1 cm)
Publisher: Gosudarstvennoe izdatel’stvo, Moscow
Gift of The Judith Rothschild Foundation

 

 

Sergei Eisenstein (Russian, 1898-1948)
Potemkin
1925
35mm film (black and white and hand-colored, silent)
75 min.
Acquired from Reichsfilmarchiv

 

 

Vsevolod Pudovkin (Russian, 1893-1953)
Mat (Mother)
1926
35mm film (black and white, silent)
90 min.
Acquired from N.I.S., Soyuzintorkino, Moscow 1985

 

 

Mother (1926) [film based on Maxim Gorky’s famous novel]

In this film, the mother of Pavel Vlasov is drawn into the revolutionary conflict when her husband and son find themselves on opposite sides during a worker’s strike. After her husband dies during the failed strike, she betrays her son’s ideology in order to try, in vain, to save his life. He is arrested, tried in what amounts to a judicial farce, and sentenced to heavy labor in a prison camp. During his incarceration, his mother aligns herself with him and his ideology and joins the revolutionaries. In the climax of the movie, the mother and hundreds of others march to the prison in order to free the prisoners, who are aware of the plan and have planned their escape. Ultimately, the troops of the Tsar suppress the uprising, killing both mother and son in the final scenes.

 

 

Esther Shub (Ukrainian, 1894-1959)
The Fall of the Romanov Dynasty
1927
35mm film (black and white, silent)

 

Gustav Klutsis (Russian, born Latvia) 'Memorial to Fallen Leaders' 1927

 

Gustav Klutsis (Russian, born Latvia)
Memorial to Fallen Leaders
1927
Cover with lithographed photomontage illustrations on front and back
13 1/2 x 10 1/4″ (34.3 x 26 cm)
The Museum of Modern Art, New York. Gift of The Judith Rothschild Foundation
© 2016 / Artists Rights Society (ARS), New York

 

Vladimir Stenberg (Russian, 1899-1982) and Georgii Stenberg (Russian, 1900-1933) 'Symphony of a Big City' 1928

 

Vladimir Stenberg (Russian, 1899-1982) and Georgii Stenberg (Russian, 1900-1933)
Symphony of a Big City
1928
Lithograph
41 x 27 1/4″ (104 x 69 cm)
The Museum of Modern Art, New York. Marshall Cogan Purchase Fund

 

Aleksandr Rodchenko. 'Untitled' 1927

 

Aleksandr Rodchenko
Untitled
1927
Gelatin silver print
8 11/16 x 5 13/16″ (22.1 x 14.8 cm)
Gift of the Rodchenko family

 

Semyon Fridlyand. 'In the Gallery' 1927

 

Semyon Fridlyand
In the Gallery
1927
Gelatin silver print
8 9/16 x 6 5/8″ (21.7 x 16.8 cm)
Thomas Walther Collection. Gift of Harold Edgerton, by exchange

 

 

Dziga Vertov (Russian, 1895-1954)
The Man with the Movie Camera
1929
35mm film (black and white, silent)
Acquired on exchange with Gosfilmofund

 

 

Man with a Movie Camera is an experimental 1929 silent documentary film, with no story and no actors by Soviet-Russian director Dziga Vertov, edited by his wife Elizaveta Svilova. Vertov’s feature film, produced by the film studio VUFKU, presents urban life in the Soviet cities of Kiev, Kharkov, Moscow and Odessa. From dawn to dusk Soviet citizens are shown at work and at play, and interacting with the machinery of modern life. To the extent that it can be said to have “characters,” they are the cameramen of the title, the film editor, and the modern Soviet Union they discover and present in the film.

This film is famous for the range of cinematic techniques Vertov invents, deploys or develops, such as double exposure, fast motion, slow motion, freeze frames, jump cuts, split screens, Dutch angles, extreme close-ups, tracking shots, footage played backwards, stop motion animations and self-reflexive visuals (at one point it features a split-screen tracking shot; the sides have opposite Dutch angles).

In the British Film Institute’s 2012 Sight & Sound poll, film critics voted Man with a Movie Camera the 8th best film ever made. In 2014 Sight & Sound also named it the best documentary of all time.

 

Dziga Vertov (Russian, 1895-1954) 'The Man with the Movie Camera' 1929

 

Dziga Vertov (Russian, 1895-1954)
The Man with the Movie Camera
1929
35mm film (black and white, silent)
Acquired on exchange with Gosfilmofund

 

 

Alexander Dovzhenko (Russian, born Russia (Chernigov province) 1894-1956)
Zemlya (Earth)
1930
35mm film (black and white, silent)
62 min.
Acquired from Gosfilmofond

 

Aleksandr Rodchenko (Russian, 1891-1956) 'Pioneer with a Bugle' 1930

 

Aleksandr Rodchenko (Russian, 1891-1956)
Pioneer with a Bugle
1930
Gelatin silver print
9 1/4 x 7 1/16″ (23.5 x 18 cm)
The Museum of Modern Art, New York. Gift of the Rodchenko Family

 

Aleksandr Rodchenko. 'Pioneer Girl' 1930

 

Aleksandr Rodchenko (Russian, 1891-1956)
Pioneer Girl
1930
Gelatin silver print
19 1/2 x 14 9/16″ (49.6 x 37 cm)
Gift of Alex Lachmann and friends of the Rodchenko family

 

Aleksandr Rodchenko. 'Assembling for a Demonstration' 1928-30

 

Aleksandr Rodchenko (Russian, 1891-1956)
Assembling for a Demonstration
1928-30
Gelatin silver print
19 1/2 x 13 7/8″ (49.5 x 35.3 cm)
Mr. and Mrs. John Spencer Fund

 

Iakov Chernikhov. 'Arkhitekturnye Fantazii' before 1933 Letterpress

 

Iakov Chernikhov
Arkhitekturnye Fantazii
before 1933
Letterpress
12 x 8 7/8″ (30.5 x 22.5 cm)
Arthur A. Cohen Purchase Fund

 

 

In his introduction to Architectural Fantasies: 101 Compositions, Iakov Chernikov’s sixth and final volume on design theory, he defended the significance of visionary paper architecture: “Not without reason, however, have great thinkers of all times accorded vast importance to fantasy, as being the forerunner of any kind of progress. To look one-sidedly at the idea of fantasy and not to consider its positive role in all fields of culture and art-this is to make a great mistake.” For Chernikov the fantasy drawing offered the architect an effective means of liberating himself from convention and imagining a future reflecting the avant-garde culture of the new Soviet Union.

As a Constructivist, and like contemporaries such as Kasimir Malevich and El Lissitzky, Chernikov was possessed by the powers of abstraction and geometry. This is reflected in the phrase Combination of curvilinear and rectilinear forms along principles of design, the rather perfunctory subtitle for Complex Architectural Invention (composition no. 49 from Architectural Fantasies): this is a formal composition based on line (curved or straight), plane, surface, body, and volume. The excitement and brilliance of Chernikov’s fantasy lie in his dynamic handling of diagonal lines, ellipses, and bright colors, presented in a dizzying axonometric view. The imagery, unabashedly industrial in character yet devoid of any context or program, is remarkably fresh and pregnant with possibility.

In producing his Architectural Fantasies Chernikov was interested not only in self-discovery but in inspiring his viewers. The seeds of his fantasies, however, never had a chance to germinate in the Soviet Union: Stalin’s repressive regime, which effectively put an end to Constructivism in the 1930s, favored a banal architecture based on monumental classicism and Social Realism. The potential of Architectural Fantasies lay dormant until Chernikov and other Constructivist architects were “rediscovered” in the 1980s, inspiring a new generation of architects worldwide in a movement that was labeled “deconstructivist.”

Publication excerpt from Matilda McQuaid, ed., Envisioning Architecture: Drawings from The Museum of Modern Art, New York: The Museum of Modern Art, 2002, pp. 78-79

 

Aleksandr Rodchenko. 'Dive' 1934

 

Aleksandr Rodchenko (Russian, 1891-1956)
Dive
1934
Gelatin silver print
11 3/4 x 9 5/16″ (29.9 x 23.6 cm)
Thomas Walther Collection. Gift of Shirley C. Burden, by exchange

 

Aleksandr Rodchenko. 'Dive' 1934

 

Aleksandr Rodchenko (Russian, 1891-1956)
Dive
1934
Gelatin silver print
11 11/16 x 9 3/8″ (29.7 x 23.8 cm)
Thomas Walther Collection. Gift of Shirley C. Burden, by exchange

 

 

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17
Feb
17

Exhibition: ‘Gay Gotham: Art and Underground Culture in New York’ at the Museum of the City of New York, New York City Part 2

Exhibition dates: 7th October 2016 – 26th February 2017

An exhibition showcasing Lesbian, Gay, Bisexual, Transgender, and Queer artistic life in New York City through the social networks of Leonard Bernstein, Mercedes de Acosta, Harmony Hammond,  Bill T. Jones, Lincoln Kirstein, Greer Lankton, George Platt Lynes,  Robert Mapplethorpe, Richard Bruce Nugent, and Andy Warhol.

Curators: Donald Albrecht, MCNY curator of architecture and design, and Stephen Vider, MCNY Mellon Postdoctoral Fellow.

 

 

Part two of this monster posting on the exhibition Gay Gotham: Art and Underground Culture in New York at the Museum of the City of New York.

Highlights include photographs by Carl Van Vechten; art work by and of Andy Warhol; a video of the “Panzy Craze” of the the 1920s and 1930s; a photograph of a very young and skinny Robert Mapplethorpe and some of his early art work; some wonderful subversiveness from Greer Lankton; two glorious photographs from one of my favourite artists, Peter Hujar; and a great selection of book covers and posters, including the ever so sensual, German Expressionist inspired Nocturnes for the King of Naples cover art by Mel Odom.

Marcus

.
Many thank to the Museum of the City of New York for allowing me to publish the art work in the posting. Please click on the photographs for a larger version of the image.

 

 

Themes

Printing

Foujita. "Helen Morgan Jr. And Jean Malin at the Smart Club Abbey," 'Vanity Fair' February 1931

 

Foujita
“Helen Morgan Jr. And Jean Malin at the Smart Club Abbey”
Vanity Fair
February 1931
Private collection

 

 

Léonard Tsuguharu Foujita (藤田 嗣治 Fujita Tsuguharu, November 27, 1886 – January 29, 1968) was a Japanese-French painter and printmaker born in Tokyo, Japan, who applied Japanese ink techniques to Western style paintings. He has been called “the most important Japanese artist working in the West during the 20th century”. His Book of Cats, published in New York by Covici Friede, 1930, with 20 etched plate drawings by Foujita, is one of the top 500 (in price) rare books ever sold, and is ranked by rare book dealers as “the most popular and desirable book on cats ever published”.

 

André Tellier. 'Twilight Men' (Greenberg, New York) 1931

 

André Tellier
Twilight Men (Greenberg, New York)
1931
Fales Library and Special Collections, New York University

 

 

First published in 1931, this is an extremely uncommon early novel set in New York City of homosexuality and a young man whose gay tendencies infuriates his father, who attempts to set him upon the “path of normality” by hiring a mistress to seduce him.

“Like many early gay novels, the book does not have a happy ending: the main character becomes addicted to drugs, murders his father, and kills himself. This theme (the gay monster or the gay degenerate) occurs very frequently before the 1960’s. Originally, this was the only way that a book with any kind of gay themes could even be published; that is, it was only palatable – or even legal – to feature a gay protagonist if that person “gets what’s coming to him” in the end.

The February 1934 issue of Chanticleer, a gay literary “magazine,” includes reviews by Henry Gerber of several novels, including Twilight Men. He wrote: “TWILIGHT MEN, by Andre Tellier, deals with a young Frenchman, who comes to America, is introduced into homosexual society in New York, becomes a drug addict for no obvious reason, finally kills his father and commits suicide. It is again excellent anti-homosexual propaganda, although the plot is too silly to convince anyone who has known homosexual people at all.”

Little has been written about the author, Andre Tellier, himself. He wrote other books, including A Woman of Paris, The Magnificent Sin, Vagabond April, and Witchfire; but nothing else is really known about him.” (Text from the Somewhere Books website)

 

Blair Niles. 'Strange Brother' (Horace Liveright, New York) 1931

 

Blair Niles
Strange Brother (Horace Liveright, New York)
1931
Fales Library and Special Collections, New York University

 

 

Strange Brother is a gay novel written by Blair Niles published in 1931. The story is about a platonic relationship between a heterosexual woman and a gay man and takes place in New York City in the late 1920s and early 1930s. Strange Brother provides an early and objective documentation of homosexual issues during the Harlem Renaissance.

Mark Thornton, the story’s protagonist, moves to New York City in hopes of feeling like less of an outsider. At a nightclub in Harlem he meets and befriends June Westbrook. One night they witness a man named Nelly being arrested. June encourages Mark to investigate. This leads Mark to attend Nelly’s trial, where he is found guilty and sentenced to six months’ imprisonment on Welfare Island for his feminine affections and gestures. Next Mark researches the crimes against nature sections of the penal code. Shaken up by his findings and the events, Mark confesses his own homosexuality to June.

Mark and June’s friendship continues to grow, and June introduces Mark to a number of friends in her social circle. Various social interactions ensue including a dinner party for a departing professor, a trip to a nightspot featuring a singer called Glory who sings Creole Love Call and attending a drag ball. Despite reading Walt Whitman’s poetry collection Leaves of Grass, Edward Carpenter’s series of papers Love’s Coming of Age, and Countee Cullen’s poetry, Mark is afraid to come out. Subsequently, Mark is threatened with being outed at work. In response to this threat, Mark commits suicide by shooting himself.

Text from the Wikipedia website

 

Ann Bannon. 'I Am a Woman' (Gold Medal Books, New York) 1959

 

Ann Bannon
I Am a Woman (Gold Medal Books, New York)
1959
Private collection

 

 

The classic 1950s novel from the Queen of Lesbian Pulp. “For contemporary readers the books offer a valuable record of gay and lesbian life in the 1950s. Most are set in Greenwich Village, and Ms. Bannon’s descriptions of bars, clubs and apartment parties vividly evoke a vanished community. Her characters also have historical value. Whereas most lesbians in pulp are stereotypes who get punished for their desires, Beebo and her friends are accessibly human. Their struggles with love and relationships are engrossing today, and half a century ago they were revolutionary.” ~ New York Times “Sex. Sleeze. Depravity. Oh, the twisted passions of the twilight world of lesbian pulp fiction.” ~ Chicago Free Press “Little did Bannon know that her stories would become legends, inspiring countless fledgling dykes to flock to the Village, dog-eared copies of her books in hand, to find their own Beebos and Lauras and others who shared the love they dared not name.” ~ San Francisco Bay Guardian “Ann Bannon is a pioneer of dyke drama.” ~ On Our Backs “When I was young, Bannon’s books let me imagine myself into her New York City neighborhoods of short-haired, dark-eyed butch women and stubborn, tight-lipped secretaries with hearts ready to be broken. I would have dated Beebo, no question.” ~ Dorothy Allison “Bannon’s books grab you and don’t let go.”  ~ Village Voice

 

'The Young Physique' October/November 1964

 

The Young Physique
October/November 1964
Collection of Kelly McKaig

 

 

'Muscleboy' March/April 1965

 

Muscleboy
March/April 1965
Collection of Kelly McKaig

 

Design by Gran Fury for Art Against AIDS/On The Road and Creative Time, Inc. 'Kissing Doesn't Kill: Greed and Indifference Do' 1989

 

Design by Gran Fury for Art Against AIDS/On The Road and Creative Time, Inc.
Kissing Doesn’t Kill: Greed and Indifference Do
1989
Bus poster
Gran Fury, Courtesy The New York Public Library Manuscripts and Archives Division

 

Placemaking: Cruising

Anonymous photographer. 'New York City street photograph' 1960s

 

Anonymous photographer
New York City street photograph
1960s
Collection of Philip Aarons and Shelley Fox Aarons, New York

 

Leonard Fink. 'Charley Inside Ramrod' c. 1976

 

Leonard Fink
Charley Inside Ramrod
c. 1976
Courtesy LGBT Community Center National History Archive

 

 

THE RAMROD, 394 West Street, (between Charles and West 10th Streets). Constructed in the 1850’s this building (actually two, that were attached) housed S. J. Seely & Co., a lime dealer, and C. August, (on the corner) a porter house, and private residence. In the late 70’s it was one of the most popular leather bars in New York. Attracting a large motorcycle clientele, West Street always had a plethora of bikes parked out front. The doorman, Rico, had a long black bushy beard, and an ever present black cowboy hat, also he wore on his hand a glove with sharp stainless steel blades attached to it, (sort of a precursor to Freddie Kruger). The bar, and Rico could be very intimidating, if you were new, or “Brown” as the uninitiated were called… referring to the brown leather they wore.

Greenwich Village: A Gay History

 

In June 1993, the Estate of Leonard Fink donated a photographic collection to The Center in New York City through its executor, Steven E. Bing. The materials in the Fink Estate was willed to four AIDS related organisations who gave all of the rights to the photos to the Center Archive. Some of these were signed “Len Elliot,” which might have ben a pseudonym of Fink’s. The collection consists of over 25,000 negatives and images capturing Greenwich Village and much of the spirit of the late 60s and 70s. Some of the most well known images in the collection are Fink’s work at “The Piers” along the Hudson River. Fink documented over 25 years of gay life in New York City but his photography was never exhibited or published in his lifetime. He was self taught and used an old 35mm camera while working out of a homemade darkroom in his West 92nd Street apartment.

Text from the Gay Cities website

 

Leonard Fink was an amateur photographer who documented over 25 years of gay life in New York including parades, bars, and especially the west side piers. He worked in complete obscurity and was apparently very reclusive. His photographs were seen by only a few close friends and were never exhibited or published in his lifetime. He seems to have taught himself photography using an old 35mm camera and a homemade darkroom in his small apartment on West 92nd street. He lived frugally, spending much of his income on photographic supplies which he bought in bulk and stored in his darkroom and his bedroom. He stored the prints and negatives in a file cabinet. By the time of his death, the photos in the file cabinet covered a period from 1954 to 1992. His photographs of gay life begin with groups of gay men photographed in Greenwich Village in 1967. His photographs of Gay Pride parades begin with the first parade in 1970. His earlier photographs are of friends, trips to Europe, and scenes in New York. Leonard Fink was a colourful and ubiquitous character in the Village and at Pride parades, usually appearing on roller skates in short cut-offs, and a tight t-shirt with cameras always around his neck. He sometimes arrived on a bicycle or a motorcycle. He was born in 1930. His father and older brother were both physicians. He worked for many years as an attorney for the New York Transit Authority. He died of AIDS in 1993.

Text from The Center website

 

Posing

 

James VanDerZee. 'Beau of the Ball' 1926

 

James VanDerZee
Beau of the Ball
1926
Gelatin silver print
Donna Mussenden VanDerZee

 

 

James Van Der Zee (June 29, 1886 – May 15, 1983) was an African-American photographer best known for his portraits of black New Yorkers. He was a leading figure in the Harlem Renaissance. Aside from the artistic merits of his work, Van Der Zee produced the most comprehensive documentation of the period. Among his most famous subjects during this time were Marcus Garvey, Bill “Bojangles” Robinson and Countee Cullen…

Van Der Zee worked predominantly in the studio and used a variety of props, including architectural elements, backdrops, and costumes, to achieve stylized tableaux vivant in keeping with late Victorian and Edwardian visual traditions. Sitters often copied celebrities of the 1920s and 1930s in their poses and expressions, and he retouched negatives and prints heavily to achieve an aura of glamour…

Works by Van Der Zee are artistic as well as technically proficient. His work was in high demand, in part due to his experimentation and skill in double exposures and in retouching negatives of children. One theme that recurs in his photographs was the emergent black middle class, which he captured using traditional techniques in often idealistic images. Negatives were retouched to show glamor and an aura of perfection. This affected the likeness of the person photographed, but he felt each photo should transcend the subject. His carefully posed family portraits reveal that the family unit was an important aspect of Van Der Zee’s life. “I tried to see that every picture was better-looking than the person.” “I had one woman come to me and say ‘Mr.Van Der Zee my friends tell thats a nice picture, But it doesn’t look like you.’ That was my style.” Said Van Der Zee.

Text from the Wikipedia website

 

Carl Van Vechten. 'Anna May Wong' 1932

 

Carl Van Vechten
Anna May Wong
1932
Gelatin silver print
Museum of the City of New York, Gift of Carl Van Vechten

 

 

Little known today, Carl Van Vechten was a prolific novelist, critic, photographer, and promoter of all things modern, most actively engaged in the city’s cultural life during the 1920s and ’30s. The City Museum is rich in Van Vechten materials; its collections include about 2,200 photographs taken by him and 3,000 Christmas cards sent to him and his wife, film and theater actress Fania Marinoff. Taken together, they chronicle Van Vechten’s influential circles of friends and colleagues – a hybrid mash-up that defines the modern America at the heart of White’s new book. Images and correspondence in the City Museum’s collection range from Harlem Renaissance poet Langston Hughes to writer Zelda Fitzgerald (wife of F. Scott), and playwright Eugene O’Neill.

Around 1920 Van Vechten gave up journalism for fiction and over the next decade wrote hotly debated novels about Jazz Age Manhattan. His 1923 book The Blind Bow-Boy, for example, is a classic of gay camp and a public expression of Van Vechten’s sexual orientation; while he and Marinoff were married from 1914 until Van Vechten’s death in 1964, he had numerous homosexual relationships… Van Vechten’s role in the Harlem Renaissance remains a controversial topic. To some he’s a valuable bridge between white and black New Yorkers, to others he’s an outsider who patronised and exploited his African-American subjects…

Carl Van Vechten abandoned writing altogether in the early 1930s and embraced photography, a field he would pursue until his death. All told, it is estimated that Van Vechten took some 15,000 photographs. Because his inherited wealth offered him financial independence, Van Vechten took pictures for his own pleasure, usually inviting local and visiting celebrities to a studio he set up in his own apartment. While Van Vechten was aware of the stylistic artifice of such contemporary commercial photographers as Edward Steichen and Cecil Beaton, he stood apart from them. He used a small-format camera, and his aesthetic, which included deep and dramatic shadows that sometimes obscured his subjects’ faces, resulted in picture-making that was far more immediate and spontaneous than that of his contemporaries. Using this technique, Van Vechten photographed musicians Billie Holiday and George Gershwin, Hollywood actors Laurence Olivier and Anna May Wong, and writers Sinclair Lewis and Clifford Odets, to name only a few. The sum of Van Vechten’s work, according to photography historian Keith F. Davis, “constitutes the single most integrated vision of American arts and letters produced in his era.”

Donald Albrecht. “Carl Van Vechten and Modern New York,” on the Museum of the City of New York website

 

Anna May Wong (January 3, 1905 – February 3, 1961) was an American actress. She is considered to be the first Chinese American movie star, and also the first Asian American actress to gain international recognition. Her long and varied career spanned silent film, sound film, television, stage and radio…

Wong’s image and career have left a legacy. Through her films, public appearances and prominent magazine features, she helped to humanise Asian Americans to white audiences during a period of overt racism and discrimination. Asian Americans, especially the Chinese, had been viewed as perpetually foreign in U.S. society but Wong’s films and public image established her as an Asian-American citizen at a time when laws discriminated against Asian immigration and citizenship. Wong’s hybrid image dispelled contemporary notions that the East and West were inherently different.

See an excellent short biography on the Wikipedia website

 

Carl Van Vechten. 'Hugh Laing' 1941

 

Carl Van Vechten
Hugh Laing
1941
Gelatin silver print
Museum of the City of New York, Gift of Carl Van Vechten

 

 

Hugh Laing (6 June 1911 – 10 May 1988) was one of the most significant dramatic ballet dancers of the 20th-century. He was the partner of choreographer Antony Tudor. Known for his good looks and the intensity of his stage presence, Laing was never considered a great technician, yet his powers of characterisation and his sense of theatrical timing were considered remarkable. His profile as a significant dancer of his era was almost certainly enhanced by Tudor’s choreographing to his undoubted strengths and Laing is generally regarded as one of the finest dramatic dancers of 20th-century ballet. He remained Tudor’s artistic collaborator and companion until the choreographer’s death in 1987.

 

Carl Van Vechten. 'Alvin Ailey' 1955

 

Carl Van Vechten
Alvin Ailey
1955
Gelatin silver print
Museum of the City of New York, Gift of Carl Van Vechten

 

 

Alvin Ailey (January 5, 1931 – December 1, 1989) was an African-American choreographer and activist who founded the Alvin Ailey American Dance Theater in New York City. He is credited with popularizing modern dance and revolutionizing African-American participation in 20th-century concert dance. His company gained the nickname “Cultural Ambassador to the World” because of its extensive international touring. Ailey’s choreographic masterpiece Revelations is believed to be the best known and most often seen modern dance performance…

Ailey made use of any combination of dance techniques that best suited the theatrical moment. Valuing eclecticism, he created more a dance style than a technique. He said that what he wanted from a dancer was a long, unbroken leg line and deftly articulated legs and feet (“a ballet bottom”) combined with a dramatically expressive upper torso (“a modern top”). “What I like is the line and technical range that classical ballet gives to the body. But I still want to project to the audience the expressiveness that only modern dance offers, especially for the inner kinds of things.”

Ailey’s dancers came to his company with training from a variety of other schools, from ballet to modern and jazz and later hip-hop. He was unique in that he did not train his dancers in a specific technique before they performed his choreography. He approached his dancers more in the manner of a jazz conductor, requiring them to infuse his choreography with a personal style that best suited their individual talents. This openness to input from dancers heralded a paradigm shift that brought concert dance into harmony with other forms of African-American expression, including big band jazz.

Text from the Wikipedia website

 

Larry Rivers. 'O'Hara Nude With Boots' 1954

 

Larry Rivers
O’Hara Nude With Boots
1954
Oil on canvas
Collection of the Larry Rivers Foundation

 

 

“Among Rivers’ portraits of the mid-1950s, the most notable and controversial work for a discussion of the relationship among autobiography, sexuality, and art is O’Hara, which he painted during January 1954 as he re-entered an emotional relationship with the sitter. According to [poet Frank] O’Hara’s biographer, Brad Gooch, Rivers and O’Hara had a relatively short, turbulent romance that began in 1952m but during 1953 the two men became involved in other romantic relationships…. Beginning in 1954, however, Rivers and O’Hara resumed their intimate relationship, which then lasted less than a year…

A nude of a contemporary figure on such a huge scale as O’Hara appeared unusual and even controversial in the 1950s New York art world. Rivers recalled that when the painting was first shown at the Whitney Annual in 1955, a guard often stood in front of it to ensure that the painting would not be defaced or damaged: “There was something about the male nude that seemed to be more of a problem than the female nude.” Some contemporary viewers where shocked by O’Hara, given its depiction of a naked male body with meticulous attention to the genitals.”

Dong-Yeon Koh. Larry Rivers and Frank O’Hara: Reframing Male Sexualities Phd dissertation 2006, pp. 196-198.

 

Beauford Delaney. 'James Baldwin' c. 1957

 

Beauford Delaney
James Baldwin
c. 1957
Oil on canvasboard
Halley K. Harrisburg and Michael Rosenfeld, New York

 

 

Beauford Delaney (December 30, 1901 – March 26, 1979) was an American modernist painter. He is remembered for his work with the Harlem Renaissance in the 1930s and 1940s, as well as his later works in abstract expressionism following his move to Paris in the 1950s.

In his Introduction to the Exhibition of Beauford Delaney opening December 4, 1964 at the Gallery Lambert, James Baldwin wrote, “the darkness of Beauford’s beginnings, in Tennessee, many years ago, was a black-blue midnight indeed, opaque and full of sorrow. And I do not know, nor will any of us ever really know, what kind of strength it was that enabled him to make so dogged and splendid a journey.”

 

James Arthur Baldwin (August 2, 1924 – December 1, 1987) was an American novelist, essayist, playwright, poet, and social critic. His essays, as collected in Notes of a Native Son (1955), explore palpable yet unspoken intricacies of racial, sexual, and class distinctions in Western societies, most notably in mid-20th-century America, and their inevitable if unnameable tensions. Some Baldwin essays are book-length, for instance The Fire Next Time (1963), No Name in the Street (1972), and The Devil Finds Work (1976).

Baldwin’s novels and plays fictionalise fundamental personal questions and dilemmas amid complex social and psychological pressures thwarting the equitable integration not only of black people, but also of gay and bisexual men, while depicting some internalised obstacles to such individuals’ quests for acceptance. Such dynamics are prominent in Baldwin’s second novel, Giovanni’s Room, written in 1956, well before the gay liberation movement.

Text from the Wikipedia website

 

Performing

 

 

New York’s queer cultures gained remarkable visibility on the city’s stages in the 1920 and 1930s. Broadway producers and nightclub owners put on plays and acts exploring gay and lesbian themes. They launched a popular “Panzy Craze,” where minorities where accepted. This period lasted until the mid-1930s when morals and ethics changed because of right-wing pressure. The film code was then in full force to protect society’s “morals” and there was, once more, open hostility towards minorities that latest into the 1970s.

With permission of the Museum of the City of New York for Art Blart

The Museum of the City of New York
Film compiliation
Produced by Cramersound

 

Max Ewing. 'Gallery of Extraordinary Portraits' 1928

 

Max Ewing
Gallery of Extraordinary Portraits
1928
Courtesy Yale University, Beinecke Rare Books and Manuscripts Library

 

 

Max Ewing’s Gallery of Extraordinary Portraits encapsulates the exhibition’s wider exploration of queer communities in 20th-century New York. Ewing was a novelist, composer, pianist, and sculptor who created this gallery in the walk-in closet of his Manhattan studio apartment on West 31st Street. His semi-public closet exhibition paid homage to interracial, gay, and artistic communities with images of friends and celebrities plastered floor to ceiling, corner to corner.

 

Sterling Paige. 'Gladys Bentley at the Ubangi Club in Harlem' early 1930s

 

Sterling Paige
Gladys Bentley at the Ubangi Club in Harlem
early 1930s
Gelatin silver print
Courtesy of the Visual Studies Workshop, Rochester, NY

 

 

1960-1995

Portraits

Andy Warhol

 

Andy Warhol. 'Studies for a Boy Book' exhibition announcement for Bodley Gallery c. 1956

 

Andy Warhol
Studies for a Boy Book exhibition announcement for Bodley Gallery
c. 1956
Offset lithograph Susan Sheehan Gallery, New York

 

Andy Warhol. 'Gee, Merrie Shoes' 1956

 

Andy Warhol
Gee, Merrie Shoes
1956
Hand colored offset lithograph
Susan Sheehan Gallery, New York

 

Andy Warhol. 'Cecil Beaton's Feet' 1961

 

Andy Warhol
Cecil Beaton’s Feet
1961
Black ink on buff wove paper
Philadephia Museum of Art
The Henry P. Mcllhenny Collection in memory of Frances P. Mcllhenny, 1986

 

Cecil Beaton. 'Andy Warhol and Candy Darling, New York' 1969

 

Cecil Beaton
Andy Warhol and Candy Darling, New York
1969
Gelatin silver print
© The Cecil Beaton Studio Archive at Sotheby’s

 

Candy Darling (November 24, 1944 – March 21, 1974) was an American transgender actress, best known as a Warhol Superstar. She starred in Andy Warhol’s films Flesh (1968) and Women in Revolt (1971), and was a muse of the protopunk band The Velvet Underground.

 

 

 

 

Harmony Hammond

 

Liberation News Service #624 July 3, 1974

 

Liberation News Service #624, featuring Harmony Hammond, right, with daughter, Tanya, at the Christopher Street Liberation Day Gay Pride March, photograph by Cidne Hart for Liberation News Service, July 3, 1974
Private collection

 

Harmony Hammond. 'An Oval Braid' 1972

 

Harmony Hammond
An Oval Braid
1972
Charcoal on paper
Courtesy the artist and Alexander Gray Associates, New York

 

Harmony Hammond. 'Fan Lady meets Cactus Lady' 1981

 

Harmony Hammond
Fan Lady meets Cactus Lady
1981
Lithograph
Courtesy the artist and Alexander Gray Associates, New York

 

 

Robert Mapplethorpe

 

Judy Linn. 'Robert Gets Dressed at the Chelsea, #3' 1970

 

Judy Linn
Robert Gets Dressed at the Chelsea, #3
1970
Modern digital print
Courtesy the Artist and Susanne Hilberry Gallery

 

'Gay Power', Volume 1, No 16, April 15, 1970

 

Gay Power, Volume 1, No 16, April 15, 1970
Alternative Press Collection, Archives & Special Collections at the Thomas J. Dodd Research Center, University of Connecticut Libraries

 

Robert Mapplethorpe. 'Light Gallery invitation' 1973

 

Robert Mapplethorpe
Light Gallery invitation
1973
Getty Research Institute, Los Angeles California

 

Ultra Violet modeling Mapplethorpe-designed jewelry, c. 1975

 

Ultra Violet modeling Mapplethorpe-designed jewelry
c. 1975
Gift of the Robert Mapplethorpe Foundation to The J. Paul Getty Trust and the Los Angeles County Museum of Art

 

 

Isabelle Collin Dufresne (stage name Ultra Violet; 6 September 1935 – 14 June 2014) was a French-American artist, author, and both a colleague of Andy Warhol and one of the pop artist’s so-called superstars. Earlier in her career, she worked for and studied with surrealist artist Salvador Dalí. Dufresne lived and worked in New York City, and also had a studio in Nice, France…

In 1954, after a meeting with Salvador Dalí, she became his “muse”, pupil, studio assistant, and lover in both Port Lligat, Spain, and in New York City. Later, she would recall, “I realized that I was ‘surreal’, which I never knew until I met Dalí”. In the 1960s, Dufresne began to follow the progressive American Pop Art scene including Jasper Johns, Robert Rauschenberg and James Rosenquist.

In 1963, Dalí introduced Dufresne to Andy Warhol, and soon she moved into the orbit of his unorthodox studio, “The Factory”. In 1964 she selected the stage name “Ultra Violet” at Warhol’s suggestion, because it was her preferred fashion – her hair color at the time was often violet or lilac. She became one of many “superstars” in Warhol’s Factory, and played multiple roles in over a dozen films between 1965 and 1974…

In the 1980s, she gradually drifted away from the Factory scene, taking a lower profile and working independently on her own art. In her autobiography, published the year after Warhol’s unexpected demise in 1987, she chronicled the activities of many Warhol superstars, including several untimely deaths during and after the Factory years…

In 1990 she opened a studio in Nice and wrote another book detailing her own ideas about art, L’Ultratique. She lived and worked as an artist in New York City, and also maintained a studio in Nice for the rest of her life.

Text from the Wikipedia website

 

Valerie Santagto. 'Robert Mapplethorpe, front, and Jay Johnson in Mapplethorpe designed jewelry' c. 1970-75

 

Valerie Santagto
Robert Mapplethorpe, front, and Jay Johnson in Mapplethorpe designed jewelry
c. 1970-75
Gift of the Robert Mapplethorpe Foundation to The J. Paul Getty Trust and the Los Angeles County Museum of Art

 

Robert Mapplethorpe (American, 1946-1989) 'Jim, Sausalito' 1977

 

Robert Mapplethorpe
X Portfolio with Jim, Sausalito
1978
Black silk clamshell case with gelatin silver print photographs mounted on pure rag board
Designed by John Cheim
Courtesy Yoshi Gallery, New York and Cheim & Read, New York

 

 

Greer Lankton

 

Einsteins installation designed by Paul Monroe for Gay Gotham, 2016

 

Einsteins installation designed by Paul Monroe for Gay Gotham, 2016
Courtesy of Greer Lankton Archives Museum

Greer Lankton
Mini-Einsteins
1987
Cardboard, glass, paint, styrofoam board

Andy Warhol
1990
Fabric, wire, glass, human hair

Teri Toye
1988
Fabric, wire, glass, human hair

Siamese Twins
1988
Paper, wire, fabric

 

Greer Lankton (dolls and photo) 'Einsteins "Circus" window display by Greer Lankton and Paul Monroe' 1986

 

Greer Lankton (dolls and photo)
Einsteins “Circus” window display by Greer Lankton and Paul Monroe
1986
Courtesy Paul Monroe for Greer Lankton Archives Museum

 

 

Greer Lankton (1958 – November 18, 1996) was an American artist known for creating lifelike, sewn dolls that were often modelled on friends and celebrities and posed in elaborate theatrical settings. She was a key figure in the East Village art scene of the 1980s in New York.

Gender and sexuality are recurring themes in Lankton’s art. Her dolls are created in the likeness of those society calls “freaks”, and have often been compared to the surrealist works of Hans Bellmer, who made surreal dolls with interchangeable limbs. She created figures that were simultaneously distressing and glamorous, as if they were both victim and perpetrator of their existence.

In 1981 Lankton was featured in the seminal “New York/New Wave” exhibition at P.S.1 in Long Island City, and began to show her work in the East Village at Civilian Warfare. She gained an almost cult following among East Village residents from her highly theatrical window displays she designed for Einstein’s, the boutique that was run by her husband, Paul Monroe, at 96 East Seventh Street. Besides her more emotionally charged dolls, Lankton also created commissioned portrait dolls. These include a 1989 doll of Diana Vreeland that was commissioned for a window display at Barney’s as well as shrines to her icons, such as Candy Darling.

Critic Roberta Smith described her works in the New York Times as: “Beautifully sewn, with extravagant clothes, make-up and hairstyles, they were at once glamorous and grotesque and exuded intense, Expressionistic personalities that reminded some observers of Egon Schiele. They presaged many of the concerns of 90’s art, including the emphasis on the body, sexuality, fashion and, in their resemblance to puppets, performance.” 

Photographer Nan Goldin said of her work, “Greer was one of the pioneers who blurred the line between folk art and fine art.” She had spots in the prestigious Whitney Biennial and the Venice Biennale, both in 1995, where her busts of Candy Darling, circus fat ladies, and dismembered heads gained her notoriety…

Greer was friends with photographer Nan Goldin, and lived in her apartment in the early 80’s, often posing for her. She also played muse to photographers like David Wojnarowicz and Peter Hujar.

Text from the Wikipedia website

 

“Writing about the wax dolls of German artist Lotte Pritzel (to whom Lankton’s own work bears a strong family resemblance), Rainer Maria Rilke noted: “With the doll we had to assert ourselves, because if we surrendered to it there was nobody there. It made no response, so we got into the habit of doing things for it, splitting our own slowly expanding nature into opposing parts and to some extent using the doll to establish distance between ourselves and the amorphous world pouring into us” [“Dolls: On the Wax Dolls of Lotte Pritzel,” tr. Idris Parry]. This relationship imbues the doll with its “soul,” Rilke writes, arguing that it is the extremity of this attachment that leads us to both desire and reject the doll. Unalterable strangeness: Lankton’s own work is plotted along the rejection-desire axis, granting the work a peculiar levity that hovers between fearsome and friendly…

Lankton’s art is both realistic and unrealistic, a difficult balance that is not unlike Candy Darling’s work as an actor, which often operated at the juncture between self-conscious play and unanticipated reality to evoke, again, unalterable strangeness. Following Douglas Crimp’s description of the superstar as someone whose “self … recognizes otherness already there in itself [and] performs its own self-alienation” [Our Kind of Movie: The Films of Andy Warhol, Cambridge: MIT Press, 2012], Lankton likewise performs the double work of representing bodies (hers and others) while asserting their alienation. Darling rehearsed and played herself in order to be someone else. It might be said that Lankton rehearsed and played others in order to be herself.”

Extract from “Unalterable Strangeness: Andrew Durbin and Paul Monroe on Greer Lankton,” on the Flash Art website, March – April 2015

 

Paul Monroe. 'Chanel No. 5 earrings' 1985

 

Paul Monroe
Chanel No. 5 earrings
1985
Glass (actual miniature Chanel products filled with No. 5), 14k gold wire and glass pearls

Candelabra ring
1986
Metal, chain, glass jewels and wax

Paul Monroe and Greer Lankton
Teri Toye necklace
1985
Clay, acrylic paint, gold metal chain and rhinestones

Einsteins promotional cards 1986-1992
Einsteins business card, 1985

 

Nan Goldin. 'Greer Lankton and Paul Monroe wedding' 1987

 

Nan Goldin
Greer Lankton and Paul Monroe wedding
1987
Greer Lankton Archives Museum

 

 

Bill T. Jones

 

Lois Greenfield. 'Bill T. Jones and Arnie Zane' 1982

 

Lois Greenfield
Bill T. Jones and Arnie Zane
1982
Modern print Courtesy Lois Greenfield Studio

 

Robert Mapplethorpe. 'Studio Portrait (Bill T. Jones and Arnie Zane)' 1986

 

Robert Mapplethorpe
Studio Portrait (Bill T. Jones and Arnie Zane)
1986
Private Collection of Bill T. Jones

 

Tseng Kwong Chi. 'Bill T. Jones Body Painting with Keith Haring' 1983

 

Tseng Kwong Chi
Bill T. Jones Body Painting with Keith Haring
1983
Silver gelatin selenium-toned print
© Muna Tseng Dance Projects, Inc., New York. Body Drawing on Bill T. Jones by Keith Haring
© 1983 Keith Haring Foundation

 

Huck Snyder. Small mask from 'Last Supper at Uncle Tom's Cabin' 1990

 

Huck Snyder
Small mask from Last Supper at Uncle Tom’s Cabin
1990
Painted cardboard and fabric
New York Live Arts

 

 

Huck Snyder was a visual artist and a designer of vivid stage settings for dancers and performance artists. He created sets and stage furniture that were surrealistic yet extremely simple and almost childlike at times. Imaginative and free in their execution and unmistakably his work, his sets often seemed inseparable from the vision of the performers with whom he worked. Huck had designed stage sets for the performance artist John Kelly beginning with sets for Diary of a Somnambulist in 1985…

Mr. Snyder also created sets for dances by Bill T. Jones and Bart Cook, and for theater pieces by Ishmael Houston-Jones. He conceived, directed and designed his own work “Circus,” a performance-art piece presented in 1987 at La Mama E.T.C. Mr. Snyder’s work has been displayed at the Lincoln Center for the Performing Arts, the Brooklyn Academy of Music and the Dance Theater Workshop in New York. His paintings and installations have been exhibited at galleries throughout the United States and in solo and group shows in Europe and Japan.

Text from the Visual AIDS website

 

 

Themes

Downtown

 

'Shazork! invitation, Danceteria' late 1980s

 

Downtown invitations
Shazork! invitation, Danceteria
Late 1980s
Museum of the City of New York, Gift of Carrie Goteiner and Miriam Montaug Ashkenazy in memory of Haoui Montaug

 

Peter Hujar. 'Quentin Crisp' 1982

 

Peter Hujar
Quentin Crisp
1982
Vintage gelatin silver print
© The Peter Hujar Archive; Courtesy Pace/MacGill Gallery, New York and Fraenkel Gallery, San Francisco

 

 

Quentin Crisp was born Denis Charles Pratt in Surrey, England, on December 25, 1908. A self-described flamboyant homosexual, Crisp changed his name in his early 20s as part of his process of reinvention. Teased mercilessly at school as a boy, Crisp left school in 1926. He studied journalism at King’s College London, but failed to graduate. He then moved on to take art classes at Regent Street Polytechnic. Crisp began visiting the cafés of Soho, London, and even worked as a prostitute for six months. Crisp was always true to himself and expressed himself by dying his long hair lavender, polishing his fingernails and toenails, and dressing in an often androgynous style. Despite the ridicule and violence often directed toward him, Crisp carried on. He tried to join the army with the outbreak of World War II, but was rejected by the medical board, who determined that he was suffering from sexual perversion. Instead, Crisp remained in London during the Blitz, entertaining American GIs, whose friendliness inculcated a love for Americans.

Crisp held a number of jobs, including engineer’s tracer, life model, and author. His most famous work, The Naked Civil Servant, detailed his life in a homophobic British society. When the book was adapted for television, Crisp began a new career as a performer and lecturer. He moved to Manhattan in 1981, when he was 72 years old; settling in a studio apartment in the Bowery. Upon meeting and spending time with Crisp, Sting was inspired to pen his hit song, “An Englishman in New York.”

Crisp continued to tour, write, and lecture; including instructions on how to live life with style and the importance of manners. Crisp landed a few roles on American television and the 1990s became his busiest decade as an actor. In 1992, Crisp took on the role of Elizabeth I in the film Orlando.

Quentin Crisp died in November 1999, just shy of his 91st birthday, while touring his one-man show.

Text from the Biography website

 

Peter Hujar. 'Susan Sontag' 1975, printed 2014

 

Peter Hujar
Susan Sontag
1975, printed 2014
Pigmented ink print
© The Peter Hujar Archive; Courtesy Pace/MacGill Gallery, New York and Fraenkel Gallery, San Francisco

 

 

Peter Hujar (born 1934) died of AIDS in 1987, leaving behind a complex and profound body of photographs. Hujar was a leading figure in the group of artists, musicians, writers, and performers at the forefront of the cultural scene in downtown New York in the 1970s and early 80s, and he was enormously admired for his completely uncompromising attitude towards work and life. He was a consummate technician, and his portraits of people, animals, and landscapes, with their exquisite black-and-white tonalities, were extremely influential. Highly emotional yet stripped of excess, Hujar’s photographs are always beautiful, although rarely in a conventional way. His extraordinary first book, Portraits in Life and Death, with an introduction by Susan Sontag, was published in 1976, but his “difficult” personality and refusal to pander to the marketplace insured that it was his last publication during his lifetime.

Text from the Peter Hujar Archive website

 

Susan Sontag (January 16, 1933 – December 28, 2004) was an American writer, filmmaker, teacher, and political activist. She published her first major work, the essay “Notes on ‘Camp'”, in 1964. Her best-known works include On Photography, Against Interpretation, Styles of Radical Will, The Way We Live Now, Illness as Metaphor, Regarding the Pain of Others, The Volcano Lover, and In America.

Sontag was active in writing and speaking about, or travelling to, areas of conflict, including during the Vietnam War and the Siege of Sarajevo. She wrote extensively about photography, culture and media, AIDS and illness, human rights, and communism and leftist ideology. Although her essays and speeches sometimes drew controversy, she has been described as “one of the most influential critics of her generation.” …

It was through her essays that Sontag gained early fame and notoriety. Sontag wrote frequently about the intersection of high and low art and expanded the dichotomy concept of form and art in every medium. She elevated camp to the status of recognition with her widely read 1964 essay “Notes on ‘Camp’,” which accepted art as including common, absurd and burlesque themes.

In 1977, Sontag published the series of essays On Photography. These essays are an exploration of photographs as a collection of the world, mainly by travelers or tourists, and the way we experience it… She became a role-model for many feminists and aspiring female writers during the 1960s and 1970s.

Text from the Wikipedia website

 

 

Printing

 

Liza Cowan (designer) 'DYKE, A Quarterly' c. 1974

 

Liza Cowan (designer)
DYKE, A Quarterly
c. 1974
Flyer
Courtesy Liza Cowan and Penny House

 

'DYKE, A Quarterly Call for poster design flyer' 1976

 

DYKE, A Quarterly Call for poster design flyer
1976
Illustration by Liza Cowan Penny House

 

'Christopher Street' September 1977

 

Christopher Street
September 1977
Private collection

 

'Christopher Street' June 1978

 

Christopher Street
June 1978
Private collection

 

Edmund White. 'Nocturnes for the King of Naples' Paperback edition with cover art by Mel Odom, 1980

 

Edmund White
Nocturnes for the King of Naples
Paperback edition with cover art by Mel Odom, 1980 (originally published 1978)
Private collection

 

'New York Magazine' June 20, 1994

 

New York Magazine
June 20, 1994
1994
Courtesy New York Magazine

 

 

Posing

 

Eva Weiss. 'From left, Lois Weaver, Peggy Shaw, and Deb Margolin performing as Split Britches in 'Upwardly Mobile Home'' 1984

 

Eva Weiss
From left, Lois Weaver, Peggy Shaw, and Deb Margolin performing as Split Britches in ‘Upwardly Mobile Home’
1984
Contemporary archival print
Courtesy Eva Weiss Photography

 

Alice O'Malley. 'Melanie Hope, Clit Club' c. 1992

 

Alice O’Malley
Melanie Hope, Clit Club
c. 1992
Vintage gelatin silver print
Alice O’Malley Photography

 

Tseng Kwong Chi. 'New York, NY (Statue of Liberty)' 1979

 

Tseng Kwong Chi
New York, NY (Statue of Liberty)
1979
Gelatin silver print
Muna Tseng Dance Projects Inc.

 

 

Tseng Kwong Chi, known as Joseph Tseng prior to his professional career (Chinese: 曾廣智; c. 1950 – March 10, 1990), was a Hong Kong-born American photographer who was active in the East Village art scene in the 1980s.

Tseng was part of an circle of artists in the 1980s New York art scene including Keith Haring, Kenny Scharf, and Cindy Sherman. Tseng’s most famous body of work is his self-portrait series, East Meets West, also called the “Expeditionary Series”. In the series, Tseng dressed in what he called his “Mao suit” and sunglasses (dubbed a “wickedly surrealistic persona” by the New York Times), and photographed himself situated, often emotionlessly, in front of iconic tourist sites. These included the Statue of Liberty, Cape Canaveral, Disney Land, Notre Dame de Paris, and the World Trade Center. Tseng also took tens of thousands of photographs of New York graffiti artist Keith Haring throughout the 1980s working on murals, installations and the subway. In 1984, his photographs were shown with Haring’s work at the opening of the Semaphore Gallery’s East Village location in a show titled “Art in Transit”. Tseng photographed the first Concorde landing at Kennedy International Airport, from the tarmac. According to his sister, Tseng drew artistic influence from Brassai and Cartier-Bresson.

Text from the Wikipedia website

 

Chantal Regnault. 'From left, Whitney Elite, Ira Ebony, Stewart and Chris LaBeija, Ian and Jamal Adonis, Ronald Revlon, House of Jourdan Ball, New Jersey' 1989

 

Chantal Regnault
From left, Whitney Elite, Ira Ebony, Stewart and Chris LaBeija, Ian and Jamal Adonis, Ronald Revlon, House of Jourdan Ball, New Jersey
1989
Gelatin silver print
© Chantal Regnault

 

 

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08
Feb
17

Exhibition: ‘Gay Gotham: Art and Underground Culture in New York’ at the Museum of the City of New York, New York City Part 1

Exhibition dates: 7th October 2016 – 26th February 2017

An exhibition showcasing Lesbian, Gay, Bisexual, Transgender, and Queer artistic life in New York City through the social networks of Leonard Bernstein, Mercedes de Acosta, Harmony Hammond,  Bill T. Jones, Lincoln Kirstein, Greer Lankton, George Platt Lynes,  Robert Mapplethorpe, Richard Bruce Nugent, and Andy Warhol.

Curators: Donald Albrecht, MCNY curator of architecture and design, and Stephen Vider, MCNY Mellon Postdoctoral Fellow.

 

 

#POD

This is part 1 of a monster, two-part posting on this fabulous extravaganza: Gay Gotham: Art and Underground Culture in New York at the Museum of the City of New York, “a groundbreaking exhibition that explores New York’s role as a beacon for lesbian, gay, bisexual, and transgender (LGBT) artists seeking freedom, acceptance, and community.”

Freedom. Acceptance. Community. A tripartite motto to which we could add equality (different from acceptance), echoing the Brotherhood of man of the Third Republic of France. In these days of Lumpism, we do have an idea how important these concepts are – for our civil liberties, for our sexual freedom, and for our right, our write, to choose and voice an opinion which is different from that of the oligarchy. We know we have to stand up to these bigots.

Freedom to be ourselves has always been at the core of GLBTQI identity. Our Point of Difference (#POD).

While I came out in London six short years after Stonewall, and was wearing silver hair, eye shadow, rings on every hand and pink and cream satin bomber jackets in London in the 1970s, many of the people pictured in this posting had no doubt endured numerous persecutions for who they were many years before it was acceptable to be GLBTQI. And still today in many parts of the world (Russia, Papua New Guinea, South America, and Africa) GLBTQI people face discrimination and death.

But do you know what?

The world would be a much poorer, less creative place without all of the GLBTQI people who have lived over all of the centuries of human existence… continuing to be themselves in the face of adversity and resentment. Continuing to enrich the lives of themselves and other human beings.

Are we going away? Hell no!

I have spent hours researching the people in this posting, adding sound and video provided by the Museum of the City of New York. Because this information deserves to be out there on the WWW.

As we still strive for equality or even just existence in the world, our #POD, in New York or wherever – not our assimilation into the main stream – is what makes us relevant and interesting and emotional in this world. Long may it remain so.

Dr Marcus Bunyan for Art Blart

PS The dancing in the Audio and video excerpts from Filling Station (1938) and Billy the Kid (1938), especially the latter, are a joy to behold!

.
Many thank to the Museum of the City of New York for allowing me to publish the art work in the posting. Please click on the photographs for a larger version of the image.

 

 

1910 – 1960: Portraits

Richard Bruce Nugent

.
Richard Bruce Nugent
(July 2, 1906 – May 27, 1987), aka Richard Bruce and Bruce Nugent, was a writer and painter in the Harlem Renaissance. (The Harlem Renaissance, a cultural, social, and artistic explosion that took place in Harlem, New York spanned from about 1918 until the mid-1930s). One of many gay artists of the Harlem Renaissance, he was one of few who was out publicly. Recognized initially for the few short stories and paintings that were published, Nugent had a long productive career bringing to light the creative process of gay and black culture. …

During his career in Harlem, Nugent lived with writer Wallace Thurman from 1926 – 1928 which led to the publishing of “Smoke, Lilies, and Jade” in Thurman’s publication “Fire!!!”. The short story was written in a modernist stream-of-consciousness style, its subject matter was bisexuality and more specifically interracial male desire. Many of his illustrations were featured in publications, such as “Fire!!!” along with his short story. Four of his paintings were included in the Harmon Foundation’s exhibition of Negro artists, which was one of the few venues available for black artists in 1931. His only stand-alone publication, “Beyond Where the Stars Stood Still,” was issued in a limited edition by Warren Marr II in 1945. …

Nugent’s aggressive and honest approach to homoerotic and interracial desire was not necessarily in the favor of his more discreet homosexual contemporaries. Alain Locke chastised the publication “Fire!!!” for its radicalism and specifically Nugent’s “Smoke, Lilies, and Jade” for promoting the effeminacy and decadence associated with homosexual writers.

Nugent bridged the gap between the Harlem Renaissance and the black gay movement of the 1980s and was a great inspiration to many of his contemporaries… As one of the last survivors of the Harlem Renaissance, Nugent was a sought-after interview subject in his old age, consulted by numerous biographers and writers on both black and gay history. He was interviewed in the 1984 gay documentary, “Before Stonewall,” and his work was featured in Isaac Julien’s 1989 film, Looking for Langston.

Text from the Wikipedia website

 

Richard Bruce Nugent. 'Lucifer' 1930

 

Richard Bruce Nugent
Lucifer
1930
From the Salome series
Watercolor on cardstock
Art & Artifacts Division, Schomburg Center for Research in Black Culture, The New York Public Library, Astor, Lenox and Tilden Foundations

 

Richard Bruce Nugent. 'Drawing from Alexander Gumby's scrapbook' 1920s

 

Richard Bruce Nugent
Drawing from Alexander Gumby’s scrapbook
1920s
Ink on paper Alexander Gumby Collection of Negroiana, Rare Book and Manuscript Library, Columbia University

 

Richard Bruce Nugent. '"Drawings for Mulattoes" Number 2' 1927

 

Richard Bruce Nugent. '"Drawings for Mulattoes" Number 3' 1927

 

Richard Bruce Nugent
“Drawings for Mulattoes” Numbers 2 and 3
1927
Illustration in Ebony and Topaz: A Collectanea
Fales Library and Special Collections, New York University

 

Richard Bruce Nugent. 'Self-portrait' 1930s

 

Richard Bruce Nugent
Self-portrait
1930s
Pencil on paper
Art & Artifacts Division, Schomburg Center for Research in Black Culture, The New York Public Library, Astor, Lenox and Tilden Foundations

 

Richard Bruce Nugent. 'Smoke, Lilies and Jade' c. 1925

 

Richard Bruce Nugent
Smoke, Lilies and Jade
c. 1925
Mixed-media work
Howard University Gallery of Art, Washington, DC

 

 

Richard Bruce Nugent poems and prose read by Rodney Evans, director of the 2004 film Brother to Brother. Audio produced for the exhibition by Tim Cramer.

 

 

 

 

 

 

 

 

Mercedes de Acosta

Mercedes de Acosta (March 1, 1893 – May 9, 1968) was an American poet, playwright, and novelist. Four of de Acosta’s plays were produced, and she published a novel and three volumes of poetry. …

De Acosta was involved in numerous lesbian relationships with Broadway’s and Hollywood’s elite and she did not attempt to hide her sexuality; her uncloseted existence was very rare and daring in her generation. In 1916 she began an affair with actress Alla Nazimova and later with dancer Isadora Duncan. Shortly after marrying Abram Poole in 1920, de Acosta became involved in a five-year relationship with actress Eva Le Gallienne. De Acosta wrote two plays for Le Gallienne, Sandro Botticelli and Jehanne de Arc. After the financial failures of both plays they ended their relationship.

Over the next decade she was involved with several famous actresses and dancers including Greta Garbo, Marlene Dietrich, Ona Munson, and Russian ballerina Tamara Platonovna Karsavina. Additional unsubstantiated rumors include affairs with Pola Negri, Eleonora Duse, Katherine Cornell, and Alice B. Toklas.

An ardent liberal, de Acosta was committed to several political causes. Concerned about the Spanish Civil War, which began in 1936, for example, she supported the loyalist Republican government that opposed the fascist Franco regime. A tireless advocate for women’s rights, she wrote in her memoir, “I believed… in every form of independence for women and I was… an enrolled worker for women’s suffrage.” …

De Acosta’s best-known relationship was with Greta Garbo. When Garbo’s close friend, author Salka Viertel, introduced them in 1931, they quickly became involved. As their relationship developed, it became erratic and volatile with Garbo always in control. The two were very close sporadically and then apart for lengthy periods when Garbo, annoyed by Mercedes’ obsessive behaviour, coupled with her own neuroses, ignored her. In any case, they remained friends for thirty years during which time Garbo wrote de Acosta 181 letters, cards, and telegrams. About their friendship, Cecil Beaton, who was close to both women, recorded in his 1958 memoir, “Mercedes is [Garbo’s] very best friend and for 30 years has stood by her, willing to devote her life to her”.

De Acosta was described in 1955 by Garbo biographer, John Bainbridge, as “a woman of courtly manners, impeccable decorative taste and great personal elegance… a woman with a passionate and intense devotion to the art of living… and endowed with a high spirit, energy, eclectic curiosity and a varied interest in the arts.”

Text from the Wikipedia website

 

“After Cecil Beaton accompanied her to the theater one night in 1930, he wrote in his diary that he sensed people looking at him and questioning why he associated with “that furious lesbian.” She often boasted of her sexual prowess, saying “I can get any woman from any man.” There was perhaps justification for Alice B. Toklas’s observation, “Say what you will about Mercedes de Acosta, she’s had the most important women of the twentieth century.” …

Even though she avoided direct representation of same-sex eroticism in her writing, she freely “smuggled in” ideas and issues common to those of us in the homosexual community but she put them in a heterosexual setting. It is what one scholar calls “queening.”

Mercedes de Acosta was not hugely famous. Her contributions to the theater were minimal. Yet her story reveals a woman who stood up courageously for her beliefs and values. She seldom stumbled, even when her friends and peers turned against her. She lived her desire and paid the price. Her love for other women and her struggle for acceptance were certainly sources of her originality and fueled her writing. Perhaps the description of her as “that furious lesbian” should become an admirable attribute rather than a scornful slur.”

Robert A Schanke. “Mercedes de Acosta.”

 

Abram Poole. 'Mercedes de Acosta' 1923

 

Abram Poole
Mercedes de Acosta
1923
Oil on canvas
Santa Barbara Museum of Art, Gift of Mercedes de Acosta in honor of Ala Story

 

Abram Poole. 'Mercedes de Acosta' 1923 (detail)

 

Abram Poole
Mercedes de Acosta (detail)
1923
Oil on canvas
Santa Barbara Museum of Art, Gift of Mercedes de Acosta in honor of Ala Story

 

Anonymous photographer. 'Eva Le Gallienne in 'Jehanne d'Arc'' 1925

 

Anonymous photographer
Eva Le Gallienne in Jehanne d’Arc
1925
Museum of the City of New York
Gift of Mercedes De Acosta

 

Anonymous photographer. 'Effie Shannon as Marie-Louise (left) and Michael Strange in the title role of 'L'Aiglon'' 1927

 

Anonymous photographer
Effie Shannon as Marie-Louise (left) and Michael Strange in the title role of L’Aiglon
1927
Gelatin silver print
Museum of the City of New York, Gift of Mr and Mrs Spencer Merriam Berger

 

Janet Flanner. 'Letter in the shape of a tulip from Janet Flanner to Mercedes de Acosta' 1928

 

Janet Flanner
Letter in the shape of a tulip from Janet Flanner to Mercedes de Acosta
1928
The Rosenbach, Philadelphia

 

George Platt Lynes. 'Cecil Beaton' Undated

 

George Platt Lynes
Cecil Beaton
Undated
Inscribed by Beaton to Mercedes de Acosta
The Rosenbach, Philadelphia

 

George Hoyningen-Huene. 'Mercedes de Acosta' 1934

 

George Hoyningen-Huene
Mercedes de Acosta
1934
Modern print
Courtesy The Rosenbach, Philadelphia

 

Cecil Beaton. 'From left, Alfred Stieglitz, Mercedes de Acosta, and Georgia O'Keeffe' c. 1943

 

Cecil Beaton
From left, Alfred Stieglitz, Mercedes de Acosta, and Georgia O’Keeffe
c. 1943
Gelatin silver print
The Rosenbach, Philadelphia

 

 

Works by Mercedes de Acosta works read by performers Moe Angelos and Carmelita Tropicana. Audio produced for the exhibition by Tim Cramer.

 

 

 

 

 

 

 

 

“The Museum of the City of New York presents Gay Gotham: Art and Underground Culture in New York, a groundbreaking exhibition that explores New York’s role as a beacon for lesbian, gay, bisexual, and transgender (LGBT) artists seeking freedom, acceptance, and community.

The first exhibition of its kind to be presented by a New York City cultural institution in terms of depth and scope, Gay Gotham peels back the layers of New York City’s LGBT, or queer, life that thrived even in the shadows to reveal an often-hidden side of the city’s history and underscore the power of artistic collaboration to transcend oppression. The exhibition, which runs through February 26, 2017, will examine the worlds of New York’s famous LGBT cultural innovators, as well as those of ordinary citizens. The exhibition will also identify historical trends that led to the increased visibility of LGBT artists over the course of the 20th century.

“New York City, an international source of creativity throughout its history, provided the canvas, stage, and backdrop for LGBT artists and cultural innovators, and helped make it possible for them to transcend oppression and discrimination,” says Whitney Donhauser, Ronay Menschel Director of the Museum of the City of New York. “Gay Gotham not only exhibits, but also celebrates the vibrant lives of artists who were suffering from injustice, and offers optimism for tomorrow.”

Gay Gotham brings to life the queer networks that sprang up in the city from the early-20th century through the mid-1990s – a series of artistic subcultures whose radical ideas had lasting effects on the mainstream. It explores the artistic achievements and creative networks of ten individuals, as well as four key ways that such networks are made: place-making (making places to meet and work together); posing (creating portraits of friends and artists); printing (creating publications); and performing (representing LGBT life in theater and film). The show is also organized into three chronological sections, dividing LGBT art and underground culture in 20th century New York:

  • Visible Subcultures: 1910 – 1930
  • Open Secrets: 1930 – 1960
  • Out New York: 1960 – 1995

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Occupying two full galleries, Gay Gotham features 225 works from a mix of iconic and lesser-known LGBT artists, whose work will be presented chronologically to reveal the trajectory of queer life in 20th century New York: composer Leonard Bernstein; playwright, poet and novelist Mercedes de Acosta; activist Harmony Hammond; dancer and choreographer Bill T. Jones; arts impresario Lincoln Kirstein; artist Greer Lankton; photographer George Platt Lynes; artist and photographer Robert Mapplethorpe; artist and author Richard Bruce Nugent; and artist Andy Warhol. Each of these individuals will be examined within the overlapping networks of numerous fellow artists and colleagues who advanced their professional careers, sustained their social lives, and propelled them into the city and nation’s cultural mainstream.

Gay Gotham, curated by Donald Albrecht, MCNY curator of architecture and design, and Stephen Vider, MCNY Mellon Postdoctoral Fellow, includes paintings, drawings, photographs, sound recordings, and films that explore queer artistic achievements in music, the visual arts and theater during the 20th century. Ephemera such as correspondence and scrapbooks are also displayed, illuminating the artists’ personal bonds and revealing secrets that were scandal provoking in their time and remain largely unknown today.

On the impetus behind the show, Curator Donald Albrecht explained: “While exploring New York City’s gay artistic communities in past shows here at the Museum, I found them to be consistently hidden in plain sight and thought an exhibition ‘un-hiding’ these queer networks would be a revelation. Gay Gotham is the result, and I hope visitors gain an understanding of the cultural communities that formed as a response to injustice.”

Some of the works that will be featured in the show are: Bernstein’s own annotated copy of Romeo and Juliet, the inspiration for the 1957 Broadway musical West Side Story, alongside original drawings of the production’s sets and costumes; a circa 1970 handmade, collaged scrapbook by Robert Mapplethorpe that includes images of friends and lovers like Patti Smith; Arnie Zane’s video of Keith Haring hand painting the body of Zane’s partner, dancer and choreographer Bill T. Jones – a collaboration of three leaders of the 1980s queer downtown art scene;  several of artist Greer Lankton’s dolls, including a life-size one of Diana Vreeland made in 1989 for a Barneys display window.

Joel Sanders Architects designed the exhibition to give spatial expression to the show’s two main themes: the people and places that allowed queer artistic life to flourish in New York City. On both floors of the exhibition, the perimeter gallery walls are painted a deep purple, the color traditionally associated with queer culture. The center of both galleries will feature maps setting artistic explorations against the evolving backdrops of LGBT life in New York City, including gay neighborhoods and nightspots, as well as activist groups and key social and cultural events, such as protests and parades.

Gay Gotham will be accompanied by a 304-page book, Gay Gotham: Art and Underground Culture in New York, by Donald Albrecht, with Stephen Vider and published by Skira Rizzoli. It includes more than 350 images, illustrations and background essays on the social and cultural themes of the LGBT artistic underground, as well as portraits of the show’s iconic artistic figures.”

Press release from the Museum of the City of New York

 

George Platt Lynes. 'Lincoln Kirstein' 1940s-50s

 

George Platt Lynes
Lincoln Kirstein
1940s-50s
Gelatin silver print
The Metropolitan Museum of Art, Gift of Lincoln Kirstein, 1985

 

 

Lincoln Kirstein

Lincoln Edward Kirstein (May 4, 1907 – January 5, 1996) was an American writer, impresario, art connoisseur, philanthropist, and cultural figure in New York City, noted especially as co-founder of the New York City Ballet. He developed and sustained the company with his organizing ability and fundraising for more than four decades, serving as the company’s General Director from 1946 to 1989. …

Beginning in 1919, Kirstein kept a diary continuing through the practice until the late 1930s. In a 2007 biography of Kirstein, The Worlds of Lincoln Kirstein, Martin Duberman drew on his diaries, as well as Kirstein’s numerous letters. Kirstein wrote about enjoying sex with various men including Harvard undergraduates, sailors, street boys, and casual encounters in the showers at the 63rd St. YMCA. He had longer affairs with Pete Martinez, a dancer, Dan Maloney, an artist, and Jensen Yow, a conservator. Kirstein had both platonic relationships and many that started as casual sex and developed into long-term friendships…

Kirstein’s eclectic interests, ambition and keen interest in high culture, funded by independent means, drew a large circle of creative friends from many fields of the arts. These included: Glenway Wescott, George Platt Lynes, Jared French, Bernard Perlin, Pavel Tchelitchev, Katherine Anne Porter, Barbara Harrison, Gertrude Stein, Donald Windham, Cecil Beaton, Jean Cocteau, W. H. Auden, George Tooker, Margaret French Cresson, Walker Evans, Sergei Eisenstein and others. 

In his later years, Kirstein struggled with bipolar disorder – mania, depression, and paranoia. He destroyed the studio of friend Dan Maloney. He sometimes had to be constrained in a straitjacket for weeks at a psychiatric hospital. His illness did not generally affect his professional creativity until the end of his life.

Text from the Wikipedia website

 

Ballet in America

After seeing ballets by George Balanchine, including Prodigal Son (the first Balanchine work he was to experience) in 1929 and Les Ballets 1933 in Paris, Kirstein met the choreographer for the first time in London in 1933 and immediately invited him to work in the United States where together they would build an American ballet tradition. Balanchine’s response, “But, first a school.” is now part of ballet history. In 1934, the School of American Ballet opened its doors on Madison Avenue with Kirstein as president, a post he held until his retirement in 1989.

Together, Balanchine and Kirstein embarked on the creation of a permanent company to realize their vision. There would be four such enterprises before the establishment of New York City Ballet in 1948. The first of these, American Ballet Company, toured in the eastern United States and was the resident ballet troupe for the Metropolitan Opera (performing under the name American Ballet Ensemble) from 1935-1938. A second company, Ballet Caravan was founded in 1936 to tour and produced notably, among other American works, Lew Christensen’s Filling Station and Eugene Loring’s Billy the Kid with libretti by Kirstein. It was succeeded by American Ballet Caravan which made a much-acclaimed tour of South America in 1941 before disbanding. Upon Kirstein’s return to the States from military service in World War II, Ballet Society was founded in 1946 to present performances for a subscription audience. Following a 1948 performance of Orpheus, the invitation came from City Center’s then-Chairman of the Executive Committee, Morton Baum, to establish a resident company to be known as New York City Ballet as part of the City Center of Music and Drama. Kirstein became the Company’s General Director and served in that capacity until relinquishing the post in 1989. …

The distinguished English critic Clement Crisp has written, “Lincoln Kirstein was a man of protean gifts and immense intellectual and organizational energy. He was one of those rare talents who touched the entire artistic life of their time: ballet, film, literature, theater, paintings, sculpture, photography – all occupied his attention. These many and other seemingly disparate concerns were united by a guiding intelligence which was uncompromising and uncompromisingly generous and served as the artistic conscience of his era. This was the essentially American quality of his work: that desire to ameliorate and inspire a society to the goal of a more humane and imaginatively rich world. To a grand extent his work was as intermediary between the arts and a vast public who benefited from his genius.”

Classical dance amplified by Balanchine’s own genius, expressed perfectly Lincoln’s immovable conviction that each human being contains the seeds of perfectibility. When he was 28, a significant year, he wrote that ballet provided the means for the human body in heightened capability, to set a poetic standard for each person’s ideal capacity. And he wrote and worked toward that standard in connection with everything he cared for all his life. Lincoln’s unending personal struggles, and searching and learning, led him in turn to give so much of himself to others. With uncanny intuition he understood who each one of us was: artists, students, friends, supporters alike were woven into a family with common cause.

Text from the New York City Ballet website

 

Lincoln Kirstein. 'Blast at Ballet: A Corrective for the American Audience' (Marstin Press, New York) 1938

 

Lincoln Kirstein
Blast at Ballet: A Corrective for the American Audience (Marstin Press, New York)
1938
Private collection

 

George Platt Lynes. 'From left, Michael Kidd, Beatrice Tomkins, and Ruby Asquith in 'Billy the Kid'' 1938, printed c. 1953

 

George Platt Lynes
From left, Michael Kidd, Beatrice Tomkins, and Ruby Asquith in Billy the Kid
1938, printed c. 1953
Gelatin silver print
The Metropolitan Museum of Art, Gift of Lincoln Kirstein, 1985

 

Paul Cadmus. '"Ray" costume design for the ballet 'Filling Station'' 1937

 

Paul Cadmus
“Ray” costume design for the ballet Filling Station
1937
Gouache, pencil, and ink on paper
The Museum of Modern Art, New York. Gift of Lincoln Kirstein, 1941

 

 

Paul Cadmus

In the gorgeous, occasionally garish, always gratifying works of the great American artist Paul Cadmus, sailors and sunbathers, models and mannequins, nitwits and nudes all are suffused with a sensuality born equally of idyllic splendor and urban squalor, natural grace and graceful artifice. Active since the 1930s as a renderer of pretty boys and ugly ploys, Cadmus has spent many remarkable decades honing a singularly complex style of idealized sexuality and vivid displeasure in justly celebrated paintings, drawings and etchings of nude figures, fantastical scenes and supercharged allegories.

While often working quite deliberately in the genres of social satire and community critique, Cadmus is just as compelling when exploring the personal and political proclivities of bodies in rest and motion. Male bodies, that is. More than most artists of his substantial stature, Cadmus has detailed with exquisite tenderness and unblinking bluntness the manner in which gay males – and the gay male gaze – represent the polemics of aesthetics. …

As much as some younger artists would like to see Cadmus adopt the persona of nonagenarian poster boy for Gay Y2K, he’s generally content to let his images speak for themselves. That’s his choice to make; more perplexing, frankly, is the majority of critical writing on Cadmus that blatantly ignores his gay perspective and homoerotic imagery. Lincoln Kirstein, founding director of the New York City Ballet and the artist’s self-defined bisexual brother-in-law (married to Cadmus’s sister, Fidelma), wrote the “definitive” Cadmus monograph with nary a mention of the artist’s crucial homoeroticism, preferring to tiptoe around the truth with statements like, “As for sexual factors, he has without ostentation or polemic long celebrated somatic health in boys and young men for its symbolic range of human possibility. His addiction to aspects of physical splendor has never been provocative, sly, nor ambitious to proselytize.”

I wish Kirstein had taken a more careful look at the slender lad sporting a box kite and a noticeable bulge in “Aviator,” or the mine’s-bigger-than-yours posturing and relentless cruising on display in “Y.M.C.A. Locker Room” … Even more telling is “Manikins,” in which two small artist’s models lovingly do the nasty atop a copy of Corydon, André Gide’s plea for queer rights.

Steven Jenkins. “Paul Cadmus: The Body Politic,” on the Queer Arts Resource website

 

 

Excerpts from Filling Station, a seminal ballet with an American theme and setting, choreographed and performed by Lew Christensen with Ballet Caravan (1938). Perhaps the most enduring and popular work by Christensen, the comic ballet combined classical dancing with vaudevillian antics.

And excerpts from Billy the Kid (1938) a ballet written by the American composer Aaron Copland on commission from Lincoln Kirstein. It was choreographed by Eugene Loring for Ballet Caravan. Along with Rodeo and Appalachian Spring, it is one of Copland’s most popular and widely performed pieces.

With permission of the Museum of the City of New York for Art Blart.

 

 

George Platt Lynes

The greatest photographer of the male nude the world has ever seen – George Platt Lynes (American, April 15, 1907 – December 6, 1955).

Lynes worked as a fashion photographer in his own studio in New York (which he opened in 1932) before moving to Hollywood in 1946 where he took the post of Chief Photographer for the Vogue studios. Although an artistic success the sojourn was a financial failure and he returned to New York in 1948. Although continuing his commercial work he became disinterested in it, concentrating his energies on photographing the male nude. He began a friendship with Dr Alfred Kinsey of the Kinsey Institute in Bloomington, Indiana and helped with his sex research. Between 1949 and 1955, Lynes sold and donated much of his erotic nudes to Kinsey.1 By May 1955 he had been diagnosed terminally ill with lung cancer. He closed his studio. He destroyed much of his print and negative archives particularly his male nudes. However, it is now known that he had transferred many of these works to the Kinsey Institute. After a final trip to Europe, Lynes returned to New York City where he died.

See my full text George Platt Lynes and the male nude including many photographs and another text by Associate Professor Elspeth H. Brown (University of Toronto).

 

George Platt Lynes. 'Self-Portrait, in Tights' 1948

 

George Platt Lynes
Self-Portrait, in Tights
1948
Gelatin silver print
Solomon R. Guggenheim Museum, New York
Gift, Anonymous and In Kind
Canada, 1998

 

George Platt Lynes. 'Marsden Hartley' 1942

 

George Platt Lynes
Marsden Hartley
1942
Gelatin silver print
Marsden Hartley Memorial Collection, Bates College Museum of Art

 

George Platt Lynes. 'George Tooker at 5 St. Luke's Place, New York, with Paul Cadmus and Jared French in Mirror' c. 1940

 

George Platt Lynes
George Tooker at 5 St. Luke’s Place, New York, with Paul Cadmus and Jared French in Mirror
c. 1940
Vintage silver print
Estate of George Tooker, Courtesy of DC Moore Gallery, New York

 

 

George Tooker

George Clair Tooker, Jr. (August 5, 1920 – March 27, 2011) was an American figurative painter. His works are associated with Magic realism, Social realism, Photorealism and Surrealism. His subjects are depicted naturally as in a photograph, but the images use flat tones, an ambiguous perspective, and alarming juxtapositions to suggest an imagined or dreamed reality. He did not agree with the association of his work with Magic realism or Surrealism, as he said, “I am after painting reality impressed on the mind so hard that it returns as a dream, but I am not after painting dreams as such, or fantasy.” …

His most well known paintings carry strong social commentary, and are often characterized as his “public” or “political” pieces. Some of these include: The Subway (1950), Government Bureau (1955-1956), The Waiting Room (1956-1957), Lunch (1964), Teller (1967), Waiting Room II (1982), Corporate Decision (1983), and Terminal (1986). These works are particularly influential, because they draw from universal experiences of modern, urban life. Many portray visually literal depictions of social withdrawal and isolation. In many ways, these images reveal the negative side of the subject matter celebrated in Impressionism. Modernity’s anonymity, mass-production, and fast pace are cast under an unforgiving, bleak, shadow-less light that conveys a sense of foreboding and isolation…

While Tooker’s “public” imagery is hostile and solemn, his “private” images are often more intimate and positive. Some of these include the ten images of the Windows series (1955-1987), Doors (1953), Guitar (1957), Toilette (1962), and the Mirror series (1962-1971). Many of these images juxtapose beauty and ugliness, youth and age, in the analysis of the female body. The space is often compressed by a curtain or close-up wall, so that the viewer is confronted by the symbolic identity of the protagonist.

Text from the Wikipedia website

“Mr. Cadmus’s exuberant use of homosexual themes in his work also encouraged Mr. Tooker to address that aspect of his identity in paintings like the terrifying, Bruegel-esque “Children and Spastics” (1946), in which a group of leering sadists torment three frail, effeminate men.

Equally influential was Jared French, part of Mr. Cadmus’s intimate circle, whose interest in Jungian archetypes and in the frigid, inscrutable forms of archaic Greek and Etruscan art inspired Mr. Tooker to take a more symbolic, mythic approach to his subject matter.”

William Grimes. “George Tooker, Painter Capturing Modern Anxieties, Dies at 90,” on The New York Times website, March 29, 2011

 

George Platt Lynes. 'Jared French' 1938

 

George Platt Lynes
Jared French
1938
Gelatin silver print
The Metropolitan Museum of Art, David Hunter McAlpin Fund, 1941

 

 

Jared French

Born in Ossining, New York, French received a Bachelor of Arts degree from Amherst College in 1925. Soon after this he met and befriended Paul Cadmus (1904-1999) in New York City, who became his lover. French persuaded Cadmus to give up commercial art for what he deemed, “serious painting”.

Jungian psychology is thought to have played an important influence upon the dream-like imagery in the paintings of French’s maturity. The highly stylized, archaic-looking figures in his paintings suggest that they are representative of the ancestral memory of all mankind, what Carl Jung called “the collective unconscious”. French himself was never explicit about the sources of his imagery, although on a stylistic level, the influence of early Italian Renaissance paintings by such masters as Mantegna and Piero della Francesca is evident, as it is also in the work of both Tooker and Cadmus. On the level of content, he made only one, short, public statement regarding his intentions:

“My work has long been concerned with the representation of diverse aspects of man and his universe. At first it was mainly concerned with his physical aspect and his physical universe. Gradually I began to represent aspects of his psyche, until in ‘The Sea’ (1946) and ‘Evasion’ (1947), I showed quite clearly my interest in man’s inner reality.” …

In 1938, French and Cadmus posed for a series photographs with the noted photographer George Platt Lynes (1907-1955). These photographs were not published or exhibited while Lynes was living and show the intimacy and relationship of the two. In the photographs, 14 of which survive today, the subjects, Cadmus and French, vacillate between exposure and concealment, with French generally being the more exhibitionist of the two. Cadmus stated that French was the model for all four male figures in his 1935 painting, Gilding the Acrobats, as well as his 1931 painting, Jerry.

Text from the Wikipedia website

 

Jared French. 'Billy the Kid costume sketch for "Billy's Last Act"' 1938

 

Jared French
Billy the Kid costume sketch for “Billy’s Last Act”
1938
Watercolour and pencil on printed paper on cardboard with ink and pencil
The Metropolitan Museum of Art, David Hunter McAlpin Fund, 1941

 

Jared French. 'Billy the Kid costume sketch for "Billy's Last Act"' 1938 (detail)

 

Jared French
Billy the Kid costume sketch for “Billy’s Last Act” (detail)
1938
Watercolour and pencil on printed paper on cardboard with ink and pencil
The Metropolitan Museum of Art, David Hunter McAlpin Fund, 1941

 

Jared French. 'Billy the Kid costume sketch for "Alias as Drunken Cowboy"' 1938

 

Jared French
Billy the Kid costume sketch for “Alias as Drunken Cowboy”
1938
Watercolour on paper on cardboard with felt-tip pen
The Museum of Modern Art, New York, Gift of Lincoln Kirstein, 1941

 

Jared French. 'Billy the Kid costume sketch for "Alias as Drunken Cowboy"' 1938 (detail)

 

Jared French
Billy the Kid costume sketch for “Alias as Drunken Cowboy” (detail)
1938
Watercolour on paper on cardboard with felt-tip pen
The Museum of Modern Art, New York, Gift of Lincoln Kirstein, 1941

 

George Platt Lynes. 'Fidelma Cadmus Kirstein' 1941

 

George Platt Lynes
Fidelma Cadmus Kirstein
1941
Gelatin silver print
George Platt Lynes Collection, Harry Ransom Center, The University of Texas at Austin

 

George Platt Lynes. 'Orpheus (Nicholas Magallanes and Francisco Moncion)' 1950

 

George Platt Lynes
Orpheus (Nicholas Magallanes and Francisco Moncion)
1950
Modern print
Courtesy ClampArt, New York

 

George Platt Lynes. 'Jimmie Daniels' Undated

 

George Platt Lynes
Jimmie Daniels
Undated
Gelatin silver print
George Platt Lynes Collection, Harry Ransom Center, The University of Texas at Austin

 

 

A fresh-faced teenager, Jimmie Daniels arrived in Harlem sometime during the mid-1920’s. He was lithe, delicate, and had an engaging, infectious smile that he would soon learn to use to his advantage. Singer Alberta Hunter, a lifelong friend, remembered the time well. “This one was just a little one” she said. “Handsome? Oh, was he handsome! He had hair as red as fire, and his folks had money.” Dare anyone have said that they thought the young, refined singer with the impeccable style, grace and proper enunciation was just a little snobbish and pretentious too?

It wouldn’t have mattered! It certainly would not have stopped the young, attractive Daniels from enjoying the ride of his youth, and becoming one of the most popular cafe singers and masters of ceremonies of the Harlem Renaissance. In demand from New York to Paris, these accomplishments were but stepping stones toward bigger and better things. Fortunately, the journey was documented by some of the leading photographers and artists of the time like George Platt Lynes, Carl Van Vechten and Richmond Barthe. And having several high profile, rich white boyfriends didn’t hurt him not one bit!

Text from the Fire Island Pines History website

 

 

Museum of the City of New York
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28
Jan
17

Review: ‘The sculpture of Bronwyn Oliver’ at TarraWarra Museum of Art, Healesville, Victoria

Exhibition dates: 19th November 2016 – 5th February 2017

Curator: Julie Ewington

 

 

Reading either side of the sign

Bronwyn Oliver and the invitation to imagine

 

John Berger once said, “The Renaissance artist imitated nature. The Mannerist and Classic artist reconstructed examples from nature in order to transcend nature. The Cubist realised that his awareness of nature was part of nature.”

And the postmodernist?

The postmodern artist regarded nature as a series of multiplicities that were impossibly complex to define, so were at once irrelevant but also beyond any new mythologizing. Nature was the green screen background used to mask (and transform) lives into any new series of narratives.

 

Thinking about the sculpture of Bronwyn Oliver in this magnificent retrospective of her work, I was struck by the classical beauty of form, attention to detail and delicacy of their construction. I noted their monochromatic palette and the self contained nature of all the works (with one word titles such as Wrap, Husk, Flare and Siren), as though they could not exist outside of themselves. And yet they do.

I thought long and hard about how Oliver’s biomorphic sculptures transcend time and space, how intractable metal becomes mutable object, metal into cosmos, nature. How they become a “form” (in energy terms) of transmitted, transmuted reality. And how you access that energy through their punctum, the shadows that they cast on the wall. And I had this feeling, of a lump in the throat, of a most visceral experience which made me have a tear in my eye for most of the time I was walking around the gallery.

For Oliver has created a new mythology through her imagination and in her nature through a series of multiplicities which is anything but irrelevant.

These objects from another time have an ancient feeling, slipping and slithering through the mud of evolution, nursing their young in enclosed spirals, or waiting for prey – open mouthed like pitcher plants – waiting for prey to drop into their interior. There is a darker side to these sculptures that is usually unacknowledged. Order and chaos, a formal, sculptural logic and poetic logic, always go hand in hand. In both dark light (ying yang), the complexity and simplicity of everything presented here vibrates and hums with energy. I imagine much like the artist herself.

When work is inspired like this, the sculptures seem to attain another temporal dimension. They take the viewer out of themselves and into another world. How does the artist make this happen?

Oliver makes this happen through reading either side of the sign. While there are obvious references to shell, heart, calligraphy, text, wrap, cloak, cell, flower, comet, spiral, sphere, ring and more in her work, she never didactically forces these signs on the viewer. She invites them to reimagine, to see the world and its land/marks in unfamiliar ways by shaping, twisting, and reinterpreting the sign. Individually and collectively, the nexus of the work (the series of connections linking two or more things) creates, “A presence, energy in my objects that a human being can respond to on the level of soul or spirit.”

This is the strength and beauty and energy of her work.

While the works look absolutely stunning in TarraWarra Museum of Art galleries, not everything is sunshine and light. Some of the shadows cast on the wall were unfocussed and lacked definition, inhibiting access to the appearance and disappearance of form and the multiplying physicality of the works. Stronger and more focused lighting was needed in these instances. Perhaps another curatorial opportunity was lost in not bringing together the numerous forms of sculpture such as Eddy 1993 and Swathe 1997 in one grouping within the gallery. On their own the forms became slightly repetitious; together, as Oliver notes of her circular works being in a series, “They each have the same format, but very different energies. Different lives.” I would have liked to have had the opportunity to compare and feel those different energies in a group, side by side. These are minor quibbles, however, as this is one of the most memorable exhibitions I have seen in years.

I cannot recommend this exhibition highly enough: not to be missed!

Dr Marcus Bunyan

.
Many thankx to the TarraWarra Museum of Art for allowing me to publish the photographs in the posting. Please click on the photograph for a larger version of the image. All images unless stated underneath © Dr Marcus Bunyan and TarraWarra Museum of Art.

 

 

“I am trying to create life. Not in the sense of beings, or animals, or plants, or machines, but ‘life’ in the sense of a kind of force. A presence, energy in my objects that a human being can respond to on the level of soul or spirit.”

.
Bronwyn Oliver, 1991

 

 

Bronwyn Oliver (1959-2006) 'Mantle' 1985

 

Bronwyn Oliver (1959-2006)
Mantle
1985
Paper, fibreglass, dye
45.7 × 101.6 × 45.7 cm
© Estate of Bronwyn Oliver. Courtesy Roslyn Oxley9 Gallery, Sydney
Photo: © TarraWarra Museum of Art and Dr Marcus Bunyan

 

Bronwyn Oliver (1959-2006) 'Siren' 1986

 

Bronwyn Oliver (1959-2006)
Siren
1986
Paper, fibreglass, dye
71 × 91.5 × 76.2 cm
© Estate of Bronwyn Oliver. Courtesy Roslyn Oxley9 Gallery, Sydney
Photo: © TarraWarra Museum of Art and Dr Marcus Bunyan

 

Bronwyn Oliver (1959-2006) 'Home of a Curling Bird' 1988

 

Bronwyn Oliver (1959-2006)
Home of a Curling Bird
1988
© Estate of Bronwyn Oliver. Courtesy Roslyn Oxley9 Gallery, Sydney
Photo: Andrew Curtis

 

Bronwyn Oliver (1959-2006) 'Apostrophe' 1987

 

Bronwyn Oliver (1959-2006)
Apostrophe
1987
Copper and lead
100 × 100 × 60cm
© Estate of Bronwyn Oliver. Courtesy Roslyn Oxley9 Gallery, Sydney
Photo: Andrew Curtis

 

Bronwyn Oliver (1959-2006) 'Curlicue' (detail) 1991

 

Bronwyn Oliver (1959-2006)
Curlicue (detail)
1991
Copper wire
250 × 45 × 15cm
© Estate of Bronwyn Oliver. Courtesy Roslyn Oxley9 Gallery, Sydney
Photo: © TarraWarra Museum of Art and Dr Marcus Bunyan

 

Definition: A decorative curl or twist in calligraphy or in the design of an object.

 

Sonia Payes. 'Bronwyn Oliver' 2006

 

Sonia Payes
Bronwyn Oliver
2006
C-type photograph, edition of 10
127 x 127 cm
Courtesy of the artist

 

Bronwyn Oliver (1959-2006) 'Ring II' 1994

 

Bronwyn Oliver (1959-2006)
Ring II
1994
Copper
Private collection
© Estate of Bronwyn Oliver. Courtesy Roslyn Oxley9 Gallery, Sydney
Photo: © TarraWarra Museum of Art and Dr Marcus Bunyan

 

 

“I am quite please about the circular works being in a series. I have not worked through an idea like this before. I think they will look quite strong together. They each have the same format, but very different energies. Different lives.” ~ Bronwyn Oliver, 1994

 

Bronwyn Oliver (1959-2006) 'Wrap' 1997

 

Bronwyn Oliver (1959-2006)
Wrap
1997
Copper
45 × 35 × 12cm
© Estate of Bronwyn Oliver. Courtesy Roslyn Oxley9 Gallery, Sydney
Photo: © TarraWarra Museum of Art and Dr Marcus Bunyan

 

Bronwyn Oliver (1959-2006) 'Husk' 1994

 

Bronwyn Oliver (1959-2006)
Husk
1994
Copper
Collection of Vivienne Sharpe
© Estate of Bronwyn Oliver. Courtesy Roslyn Oxley9 Gallery, Sydney
Photo: © TarraWarra Museum of Art and Dr Marcus Bunyan

 

Bronwyn Oliver (1959-2006) 'Flare' 1997

 

Bronwyn Oliver (1959-2006)
Flare
1997
Copper
50 × 50 × 14 cm
© Estate of Bronwyn Oliver. Courtesy Roslyn Oxley9 Gallery, Sydney
Photo: © TarraWarra Museum of Art and Dr Marcus Bunyan

 

Bronwyn Oliver (1959-2006) 'Iris' 1989

 

Bronwyn Oliver (1959-2006)
Iris
1989
Copper
© Estate of Bronwyn Oliver. Courtesy Roslyn Oxley9 Gallery, Sydney
Photo: © TarraWarra Museum of Art and Dr Marcus Bunyan

 

Bronwyn Oliver (1959-2006) 'Iris' 1989 (detail)

 

Bronwyn Oliver (1959-2006)
Iris (detail)
1989
Copper
© Estate of Bronwyn Oliver. Courtesy Roslyn Oxley9 Gallery, Sydney
Photo: © TarraWarra Museum of Art and Dr Marcus Bunyan

 

Bronwyn Oliver (1959-2006) 'Hatchery' 1991

 

Bronwyn Oliver (1959-2006)
Hatchery
1991
Copper, lead and wood
50 × 70 × 60 cm
Artbank collection, purchased 1991
© Estate of Bronwyn Oliver. Courtesy Roslyn Oxley9 Gallery, Sydney
Photo: © TarraWarra Museum of Art and Dr Marcus Bunyan

 

Bronwyn Oliver (1959-2006) 'Hatchery' 1991

 

Bronwyn Oliver (1959-2006)
Hatchery
1991
Copper, lead and wood
50 × 70 × 60 cm
Artbank collection, purchased 1991
© Estate of Bronwyn Oliver. Courtesy Roslyn Oxley9 Gallery, Sydney
Photo: © TarraWarra Museum of Art and Dr Marcus Bunyan

 

Bronwyn Oliver (1959-2006) 'Hatchery' (1991) with 'Heart' (1988) beyond

 

Bronwyn Oliver (1959-2006)
Hatchery (1991) with Heart (1988) beyond
© Estate of Bronwyn Oliver. Courtesy Roslyn Oxley9 Gallery, Sydney
Photo: © TarraWarra Museum of Art and Dr Marcus Bunyan

 

installation view, 'The Sculpture of Bronwyn Oliver', TarraWarra Museum of Art, 2016

 

Installation view (main gallery space), The Sculpture of Bronwyn Oliver, TarraWarra Museum of Art, 2016
L to R: Slip 1998, Anthozoa 2006, Unity 2001, Blossom 2004-05, Tress 1992
© Estate of Bronwyn Oliver. Courtesy Roslyn Oxley9 Gallery, Sydney
Photo: Andrew Curtis

 

Bronwyn Oliver (1959-2006) 'Slip' 1998

 

Bronwyn Oliver (1959-2006)
Slip
1998
Copper
Private collection
© Estate of Bronwyn Oliver. Courtesy Roslyn Oxley9 Gallery, Sydney
Photo: © TarraWarra Museum of Art and Dr Marcus Bunyan

 

Bronwyn Oliver (1959-2006) 'Clef' 1993

 

Bronwyn Oliver (1959-2006)
Clef
1993
Copper
110 × 45 × 40 cm
© Estate of Bronwyn Oliver. Courtesy Roslyn Oxley9 Gallery, Sydney
Photo: © TarraWarra Museum of Art and Dr Marcus Bunyan

 

 

“The ideas relate to the effect of the shadow as a drawing, and the appearance and disappearance of form.” ~ Bronwyn Oliver, 2006

 

Bronwyn Oliver (1959-2006) 'Clef' (detail) 1993

 

Bronwyn Oliver (1959-2006)
Clef (detail)
1993
Copper
110 × 45 × 40 cm
© Estate of Bronwyn Oliver. Courtesy Roslyn Oxley9 Gallery, Sydney
Photo: © TarraWarra Museum of Art and Dr Marcus Bunyan

 

Bronwyn Oliver (1959-2006) 'Anthozoa' (detail) 2006

 

Bronwyn Oliver (1959-2006)
Anthozoa (detail)
2006
Private collection
© Estate of Bronwyn Oliver. Courtesy Roslyn Oxley9 Gallery, Sydney
Photo: © TarraWarra Museum of Art and Dr Marcus Bunyan

 

 

Bronwyn Oliver (1959-2006) was one of the most significant Australian sculptors of recent decades. This first comprehensive survey of 50 key works, from the mid-1980s to the final solo exhibition in 2006, includes early works made in paper, major sculptures from public collections, and maquettes for many of her much-loved public sculptures.

Emerging in the early 1980s when many artists were turning to installation, video and other ephemeral art forms, Oliver resolutely pursued making complex and substantial works in a variety of materials, eventually exclusively in metal. Studying in the UK and working in Europe, Oliver came to artistic maturity at the time of an international resurgence of sculpture; having attained a Masters degree at Chelsea School of Art in 1982-83, she witnessed the nascent years of the ‘New British Sculpture’.

This exhibition reveals Bronwyn Oliver’s lyrical sensibility and inventiveness. She developed an original, distinctive and enduring vocabulary that expressed her fascination with the inner life and language of form, and she tenaciously followed the beguiling demands of her chosen materials.

‘My work is about structure and order. It is a pursuit of a kind of logic: a formal, sculptural logic and poetic logic. It is a conceptual and physical process of building and taking away at the same time. I set out to strip the ideas and associations down to (physically and metaphorically) just the bones, exposing the life still held inside.’1

.
Oliver brought poetic brevity and decision to her sculpture. Many works suggest aspects of the natural world and its metaphorical potential, and a number of the public works are located in gardens. Yet works such as Home of a Curling Bird and Eddy evoke associations with shelter or natural movement or, as with Curlicue,conjure human mark-making with studied panache. Oliver’s work encompasses what appear to be archetypal forms, like shells, spirals, circles, and spheres; their delicate shapes trace shadows that become spectral drawings on the gallery wall, multiplying the physicality of the works.

Between 1986 and her death in 2006, Oliver presented 18 solo exhibitions and from 1983 participated in numerous group exhibitions in Australia and in Japan, the United Kingdom, France, Spain, Germany, New Zealand, Korea and China. At the same time, she undertook many commissions where she worked closely with clients and stakeholders, and for 19 years taught art to primary school students at Sydney’s Cranbrook School. Prodigiously hardworking, Oliver devised exquisite sculptures for the public domain, in locations as various as the Royal Botanic Gardens, Hilton Hotel and Quay Restaurant in inner-city Sydney, and at the University of New South Wales, as well as in Brisbane, Adelaide and Orange in regional NSW. Her work is held in most major Australian public collections, and in numerous collections in New Zealand, the United Kingdom, Europe and the USA.

As writer Hannah Fink memorably observed in 2006, ‘Bronwyn Oliver had that rarest of all skills: she knew how to create beauty.’ This exhibition is a tribute to that power.

Text from the TarraWarra Museum of Art website

.
1. Bronwyn Oliver quoted in Hannah Fink, ‘Strange things: on Bronwyn Oliver’, in Burnt Ground, (ed. Ivor Indyk), Heat 4. New series, Newcastle: Giramondo Publishing Co, 2002, pp. 177-187.

 

installation view, 'The Sculpture of Bronwyn Oliver', TarraWarra Museum of Art, 2016

 

Installation view (main gallery space), The Sculpture of Bronwyn Oliver, TarraWarra Museum of Art, 2016
L to R: Eddy 1993, Shield 1995, Wand 1991, Blossom 2004-05, Lily 1995
© Estate of Bronwyn Oliver. Courtesy Roslyn Oxley9 Gallery, Sydney
Photo: Andrew Curtis

 

Bronwyn Oliver (1959-2006) 'Eddy' (detail) 1993

 

Bronwyn Oliver (1959-2006)
Eddy (detail)
1993
Copper
Art Gallery of South Australia
Gift of the Moët and Chandon Australian Art Foundation Fellow Collection 2000
© Estate of Bronwyn Oliver. Courtesy Roslyn Oxley9 Gallery, Sydney
Photo: © TarraWarra Museum of Art and Dr Marcus Bunyan

 

 

“‘…the act of fabrication’ [is essential] … A couple of pairs of pliers, a wire-cutter, hand-drill, rivet gun and a Stanley knife is my usual kit. That’s what I’ll be taking to France. I’m compulsive. I’ll start work within 24 hours.” ~ Bronwyn Oliver, 1994

 

Bronwyn Oliver (1959-2006) 'Swathe' 1997

 

Bronwyn Oliver (1959-2006)
Swathe
1997
Copper
180 × 300 × 300 cm
© Estate of Bronwyn Oliver. Courtesy Roslyn Oxley9 Gallery, Sydney
Photo: © TarraWarra Museum of Art and Dr Marcus Bunyan

 

Bronwyn Oliver (1959-2006) 'Swathe' (detail) 1997

 

Bronwyn Oliver (1959-2006)
Swathe (detail)
1997
Copper
180 × 300 × 300 cm
© Estate of Bronwyn Oliver. Courtesy Roslyn Oxley9 Gallery, Sydney
Photo: © TarraWarra Museum of Art and Dr Marcus Bunyan

 

Bronwyn Oliver (1959-2006) 'Swathe' (detail) 1997

 

Bronwyn Oliver (1959-2006)
Swathe (detail)
1997
Copper
180 × 300 × 300 cm
© Estate of Bronwyn Oliver. Courtesy Roslyn Oxley9 Gallery, Sydney
Photo: © TarraWarra Museum of Art and Dr Marcus Bunyan

 

Sonia Payes. 'Bronwyn Oliver' 2006

 

Sonia Payes
Bronwyn Oliver
2006
Courtesy of the artist

 

Bronwyn Oliver (1959-2006) 'Shield' 1995

 

Bronwyn Oliver (1959-2006)
Shield
1995
Copper
McClelland Gallery + Sculpture Park collection
Purchased with funds from the Elisabeth Murdoch Sculpture Foundation, 1995
© Estate of Bronwyn Oliver. Courtesy Roslyn Oxley9 Gallery, Sydney
Photo: © TarraWarra Museum of Art and Dr Marcus Bunyan

 

 

“All in this series have a ‘ruched’ copper surface in common, and the idea of a swelling/breathing form beneath the surface. (Idea began with a (dreadful) sculpture seen in the Musée d’Orsay in 1990-91. Sculpture of a gladiator, in bronze, wearing ‘ruched’ leggings, with musculature taut beneath the surface of the cloth). Final work completed in Hautvillers studio.” ~ Bronwyn Oliver, 2006

 

Bronwyn Oliver (1959-2006) 'Lily' (detail) 1995

 

Bronwyn Oliver (1959-2006)
Lily (detail)
1995
Copper
Newcastle Art Gallery collection
Gift of Ann Lewis AO 2011
© Estate of Bronwyn Oliver. Courtesy Roslyn Oxley9 Gallery, Sydney
Photo: © TarraWarra Museum of Art and Dr Marcus Bunyan

 

installation view, 'The Sculpture of Bronwyn Oliver', TarraWarra Museum of Art, 2016

 

Installation view (farther gallery space), The Sculpture of Bronwyn Oliver, TarraWarra Museum of Art, 2016
L to R: Striation 2004, Grandiflora (Bud) 2005, Rose 2006, Grandiflora (Bloom) 2005
© Estate of Bronwyn Oliver. Courtesy Roslyn Oxley9 Gallery, Sydney
Photo: Andrew Curtis

 

Bronwyn Oliver (1959-2006) 'Rose' 2006

 

Bronwyn Oliver (1959-2006)
Rose
2006
Copper
Collection © Estate of Bronwyn Oliver. Courtesy Roslyn Oxley9 Gallery, Sydney
Photo: © TarraWarra Museum of Art and Dr Marcus Bunyan

 

Bronwyn Oliver (1959-2006) 'Rose' (detail) 2006

 

Bronwyn Oliver (1959-2006)
Rose (detail)
2006
Copper
Collection © Estate of Bronwyn Oliver. Courtesy Roslyn Oxley9 Gallery, Sydney
Photo: © TarraWarra Museum of Art and Dr Marcus Bunyan

 

Bronwyn Oliver (1959-2006) 'Umbra' 2003

 

Bronwyn Oliver (1959-2006)
Umbra
2003
Copper
Private collection
© Estate of Bronwyn Oliver. Courtesy Roslyn Oxley9 Gallery, Sydney
Photo: © TarraWarra Museum of Art and Dr Marcus Bunyan

 

Bronwyn Oliver (1959-2006) 'Umbra' (detail) 2003

 

Bronwyn Oliver (1959-2006)
Umbra (detail)
2003
Copper
Private collection
© Estate of Bronwyn Oliver. Courtesy Roslyn Oxley9 Gallery, Sydney
Photo: © TarraWarra Museum of Art and Dr Marcus Bunyan

 

Bronwyn Oliver (1959-2006) 'Umbra' (detail) 2003

 

Bronwyn Oliver (1959-2006)
Umbra (detail)
2003
Copper
Private collection
© Estate of Bronwyn Oliver. Courtesy Roslyn Oxley9 Gallery, Sydney
Photo: © TarraWarra Museum of Art and Dr Marcus Bunyan

 

Bronwyn Oliver (1959-2006) 'Lock' 2002

 

Bronwyn Oliver (1959-2006)
Lock
2002
Copper
125 x 125 x 14 cm
© Estate of Bronwyn Oliver. Courtesy Roslyn Oxley9 Gallery, Sydney
Photo: © TarraWarra Museum of Art and Dr Marcus Bunyan

 

Bronwyn Oliver (1959-2006) 'Lock' (detail) 2002

 

Bronwyn Oliver (1959-2006)
Lock (detail)
2002
Copper
125 x 125 x 14 cm
© Estate of Bronwyn Oliver. Courtesy Roslyn Oxley9 Gallery, Sydney
Photo: © TarraWarra Museum of Art and Dr Marcus Bunyan

 

bronwyn-oliver-sakura-2006-web

 

Bronwyn Oliver (1959-2006)
Sakura
2006
Copper
48 × 48 × 20 cm
© Estate of Bronwyn Oliver. Courtesy Roslyn Oxley9 Gallery, Sydney
Photo: © TarraWarra Museum of Art and Dr Marcus Bunyan

 

Bronwyn Oliver (1959-2006) 'Ammonite' 2005

 

Bronwyn Oliver (1959-2006)
Ammonite
2005
Copper
95 × 90 × 90 cm
© Estate of Bronwyn Oliver. Courtesy Roslyn Oxley9 Gallery, Sydney
Photo: © TarraWarra Museum of Art and Dr Marcus Bunyan

 

 

“Oliver developed an original, distinctive and enduring vocabulary that expressed her fascination with the inner life and language of form and the strict but beguiling demands of her chosen materials.

Above all, she brought an almost poetic brevity and decision to her sculpture. Many works suggest aspects of the natural world and its metaphorical potential, and some of the most successful public works are located in gardens. Yet Oliver always tenaciously followed the logic of her material, making works such as Eyrie or Eddy that evoke associations with shelter or natural movement or, as with Curlicue, conjure human mark-making with deliberate panache.

TarraWarra Director, Victoria Lynn, described the exhibition as a testament to the short but poignant contribution made by Oliver to Australian sculpture – a vision that remains exceptional in the history of Australian contemporary art.

“Oliver’s unique and labour-intensive approach involved joining threads of copper wire to create what appear to be woven forms that allow light to pass through their surface and cast shadows on the walls and floors. Her works resonate with the force of archetypes, and their green and brown patinas suggest an enduring presence that remains as relevant now as when they were first created. Some appear to be rescued from an archaeological past, while others resemble the quintessential forms found in nature: spirals, spheres, rings and loops,” Ms Lynn said.

Oliver was renowned for sensitive and inventive sculptures placed in the public domain, and she worked closely with clients, stakeholders and architects in their installation. This exhibition will include maquettes of some of Oliver’s much-loved public works, accompanied by working documents and images. Exhibition curator Julie Ewington said the exhibition, located within the museum building in TarraWarra’s magnificent grounds, will be the perfect setting for appreciating Oliver’s work.

 

Bronwyn Oliver (1959-2006)

Bronwyn Oliver was one of the outstanding Australian artists of her generation, and perhaps its leading sculptor. Originally working in cane and paper, by 1988 Oliver began working in metal, especially copper, and in the next two decades achieved a distinctive and enduring body of work. As writer Hannah Fink memorably observed in 2006, ‘Bronwyn Oliver had that rarest of all skills: she knew how to create beauty’.

Raised near Inverell in country New South Wales, in 1959, Bronwyn Oliver first studied sculpture in Sydney at Alexander Mackie College of Advanced Education from 1977-80. She said of her arrival at the College sculpture department, ‘I knew straight away I was in the right place’. After gaining the NSW Travelling Art Scholarship, Oliver completed a Masters’ degree in London at the Chelsea School of Arts in 1982-3. The recipient of numerous awards and fellowships, in 1988 Oliver was artist-in-residence in the French coastal city of Brest, where she studied Celtic metalworking; in 1994 she won the prestigious Moët & Chandon Award, which allowed her to spend a year living and working in France.

Oliver emerged in the 1980s at the same time as an international resurgence of contemporary sculpture. In response to the Conceptual and Minimal art of the prior decade, artists returned to the fabrication of sculptural form. Having attained a Masters of Sculpture at Chelsea School of Art in 1982-83, Oliver was witness to the nascent years of this celebration of form in British art, where it was known as ‘New British Sculpture’.

Between 1986, with her first solo show at Sydney’s Roslyn Oxley9 Gallery, and her death in 2006, Oliver presented 19 solo exhibitions, including a number at Christine Abrahams Gallery, Melbourne; in 2005-6, McClelland Gallery, at Langwarrin in Victoria, presented a selected survey of her work; and from 1983 onwards Oliver participated in numerous group exhibitions in Australia and internationally, including in Japan, the United Kingdom, France, Spain, Germany, New Zealand, Korea and China (her final solo exhibition was posthumous). At the same time, she undertook many commissions where she worked closely with clients and stakeholders, and for 19 years taught art to primary school students at Sydney’s Cranbrook School.

Prodigiously hardworking, Oliver was renowned for devising exquisite sculptures for the public domain, installed in locations as various as the Royal Botanic Gardens, the Hilton Hotel and Quay Restaurant in inner-city Sydney, and on the Kensington campus of the University of New South Wales. Other noted public works are in the Queen Street Mall, Brisbane, Hyatt Hotel, Adelaide and Orange Regional Gallery in regional NSW. Her work is also held in most major Australian public collections, and in numerous important public and private collections in New Zealand, the United Kingdom, Europe and the USA.

The Estate of Bronwyn Oliver is represented by Roslyn Oxley9 Gallery, Sydney.”

Press release from the TarraWarra Museum of Art

 

installation view, 'The Sculpture of Bronwyn Oliver', TarraWarra Museum of Art, 2016

 

Installation view (side gallery space), The Sculpture of Bronwyn Oliver, TarraWarra Museum of Art, 2016
Spiral IV 1993 and in case Women’s suffrage maquette 2002
© Estate of Bronwyn Oliver. Courtesy Roslyn Oxley9 Gallery, Sydney
Photo: © TarraWarra Museum of Art and Dr Marcus Bunyan

 

Bronwyn Oliver (1959-2006) 'Spiral IV' (detail) 2003

 

Bronwyn Oliver (1959-2006)
Spiral IV (detail)
2003
Copper
Private collection
© Estate of Bronwyn Oliver. Courtesy Roslyn Oxley9 Gallery, Sydney
Photo: © TarraWarra Museum of Art and Dr Marcus Bunyan

 

Bronwyn Oliver (1959-2006) 'Spiral IV' (detail) 2003

 

Bronwyn Oliver (1959-2006)
Spiral IV (detail)
2003
Copper
Private collection
© Estate of Bronwyn Oliver. Courtesy Roslyn Oxley9 Gallery, Sydney
Photo: © TarraWarra Museum of Art and Dr Marcus Bunyan

 

Bronwyn Oliver (1959-2006) 'Women's Suffrage maquette' (detail) 2002

 

Bronwyn Oliver (1959-2006)
Women’s Suffrage maquette (detail)
2002
Copper, nickel
Collection © Estate of Bronwyn Oliver. Courtesy Roslyn Oxley9 Gallery, Sydney
Photo: © TarraWarra Museum of Art and Dr Marcus Bunyan

 

Bronwyn Oliver (1959-2006) 'Women's Suffrage maquette' (detail) 2002

 

Bronwyn Oliver (1959-2006)
Women’s Suffrage maquette (detail)
2002
Copper, nickel
Collection © Estate of Bronwyn Oliver. Courtesy Roslyn Oxley9 Gallery, Sydney
Photo: © TarraWarra Museum of Art and Dr Marcus Bunyan

 

 

TarraWarra Museum of Art
311 Healesville-Yarra Glen Road,
Healesville, Victoria, Australia
Melway reference: 277 B2
Tel: +61 (0)3 5957 3100

Opening hours:
Open Tuesday – Sunday, 11am to 5pm
Open all public holidays except Christmas day

Summer Season – open 7 days
Open 7 days per week from Boxing Day to the Australia Day public holiday

TarraWarra Museum of Art website

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18
Jan
17

Exhibition: ‘Haunted Screens: German Cinema in the 1920s’ at the Milwaukee Art Museum, Milwaukee

Exhibition dates: 21st October 2016 – 22nd January 2017

 

The interwar years of the European avant-garde are some of the most creative years in the history of the human race.

Whether because of political and social instability – the aftershocks of the First World War, the hardships, the looming fight between Communism and Fascism, the Great Depression – or the felt compression and compaction of time and space taking place all over Europe (as artists fled Russia, as artists fled Germany for anywhere but Germany, as though time was literally running out…. as it indeed was), these years produced a frenzy of creativity in writing, film, design, architecture and all the arts.

The “avant-garde” produced new and experimental ideas and methods in art, music, and literature, the avant-garde literally being the “vanguard” of an army of change, producing for so very brief an instant, a bright flowering of camp, cabaret, and kitsch paralleled? intertwined with a highly charged emotionalism which, in German Expressionist film, “employed geometrically skewed set designs, dramatic lighting, off-kilter framing, strong shadows and distorted perspectives to express a sense of uneasiness and discomfort.”

Here we find the catalyst for subsequent film genres, most notably science fiction, horror and film noir. Here we find dark fantasies, desire, love and redemption. All to be swept away with the rushing rushing rushing tide of prejudice and persecution, of death and destruction that was to envelop the world during the Second World War.

The creative legacy of this period, however, is still powerful and unforgettable. I just have to look at the photographic stills of Metropolis to recognise what a visionary period it was, and how that film and others have stood the test of passing time (as the hands of the workers move the clock hands to their different positions in Metropolis). The feeling and aesthetic of the art remains as fresh as the day it was created.

Marcus

.
Many thankx to the Milwaukee Art Museum for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

 

Unknown photographer(s). 'Set photograph from Fritz Lang's "The Nibelungen: The Death of Siegfried (Die Nibelungen: Siegfrieds Tod)"' 1923

 

Unknown photographer(s)
Set photograph from Fritz Lang’s “The Nibelungen: The Death of Siegfried (Die Nibelungen: Siegfrieds Tod)”
1923
Gelatin silver prints
BiFi, Collection of La Cinémathèque française, Paris
Photo courtesy Collection of La Cinémathèque française, Paris

 

Unknown photographer(s). 'Set photograph from Fritz Lang's "The Nibelungen: The Death of Siegfried (Die Nibelungen: Siegfrieds Tod)"' 1923

 

Unknown photographer(s)
Set photograph from Fritz Lang’s “The Nibelungen: The Death of Siegfried (Die Nibelungen: Siegfrieds Tod)”
1923
Gelatin silver prints
BiFi, Collection of La Cinémathèque française, Paris
Photo Collection of La Cinémathèque française, Paris

 

Unknown photographer(s). 'Set photograph from Fritz Lang's "The Nibelungen: The Death of Siegfried (Die Nibelungen: Siegfrieds Tod)"' 1923

 

Unknown photographer(s)
Set photograph from Fritz Lang’s “The Nibelungen: The Death of Siegfried (Die Nibelungen: Siegfrieds Tod)”
1923
Gelatin silver prints
BiFi, Collection of La Cinémathèque française, Paris
Photo Collection of La Cinémathèque française, Paris

 

 

Fritz Lang

… In this first phase of his career, Lang alternated between films such as Der Müde Tod (“The Weary Death”) and popular thrillers such as Die Spinnen (“The Spiders”), combining popular genres with Expressionist techniques to create an unprecedented synthesis of popular entertainment with art cinema.

In 1920, he met his future wife, the writer and actress Thea von Harbou. She and Lang co-wrote all of his movies from 1921 through 1933, including Dr. Mabuse, der Spieler (Dr. Mabuse the Gambler; 1922), which ran for over four hours in two parts in the original version and was the first in the Dr. Mabuse trilogy, the five-hour Die Nibelungen (1924), the famous 1927 film Metropolis, the science fiction film Woman in the Moon (1929), and the 1931 classic, M, his first “talking” picture.

Considered by many film scholars to be his masterpiece, M is a disturbing story of a child murderer (Peter Lorre in his first starring role) who is hunted down and brought to rough justice by Berlin’s criminal underworld. M remains a powerful work; it was remade in 1951 by Joseph Losey, but this version had little impact on audiences, and has become harder to see than the original film. During the climactic final scene in M, Lang allegedly threw Peter Lorre down a flight of stairs in order to give more authenticity to Lorre’s battered look. Lang, who was known for being hard to work with, epitomized the stereotype of the tyrannical German film director, a type embodied also by Erich von Stroheim and Otto Preminger. His wearing a monocle added to the stereotype.

In the films of his German period, Lang produced a coherent oeuvre that established the characteristics later attributed to film noir, with its recurring themes of psychological conflict, paranoia, fate and moral ambiguity. At the end of 1932, Lang started filming The Testament of Dr. Mabuse. Adolf Hitler came to power in January 1933, and by March 30, the new regime banned it as an incitement to public disorder. Testament is sometimes deemed an anti-Nazi film as Lang had put phrases used by the Nazis into the mouth of the title character.

Lang was worried about the advent of the Nazi regime, partly because of his Jewish heritage, whereas his wife and screenwriter Thea von Harbou had started to sympathize with the Nazis in the early 1930s and joined the NSDAP in 1940. They soon divorced. Lang’s fears would be realized following his departure from Austria, as under the Nuremberg Laws he would be identified as a Jew even though his mother was a converted Roman Catholic, and he was raised as such.

Shortly afterwards, Lang left Germany. According to Lang, propaganda minister Joseph Goebbels called Lang to his offices to inform him that The Testament of Dr Mabuse was being banned but that he was nevertheless so impressed by Lang’s abilities as a filmmaker (especially Metropolis), he was offering Lang a position as the head of German film studio UFA. Lang had stated that it was during this meeting that he had decided to leave for Paris – but that the banks had closed by the time the meeting was over. Lang has stated that he fled that very evening. …

In Hollywood, Lang signed first with MGM Studios. His first American film was the crime drama Fury, which starred Spencer Tracy as a man who is wrongly accused of a crime and nearly killed when a lynch mob sets fire to the jail where he is awaiting trial. Lang became a naturalized citizen of the United States in 1939. He made twenty-three features in his 20-year American career, working in a variety of genres at every major studio in Hollywood, and occasionally producing his films as an independent. Lang’s American films were often compared unfavorably to his earlier works by contemporary critics, but the restrained Expressionism of these films is now seen as integral to the emergence and evolution of American genre cinema, film noir in particular. Lang’s film titled in 1945 as Scarlet Street is considered a central film in the genre.

One of his most famous films noir is the police drama The Big Heat (1953), noted for its uncompromising brutality, especially for a scene in which Lee Marvin throws scalding coffee on Gloria Grahame’s face. As Lang’s visual style simplified, in part due to the constraints of the Hollywood studio system, his worldview became increasingly pessimistic, culminating in the cold, geometric style of his last American films, While the City Sleeps (1956) and Beyond a Reasonable Doubt (1956).

Text from the Wikipedia website

 

Otto Hunte and Fritz Lang. 'Set design drawing for "The Nibelungen: The Death of Siegfried (Die Nibelungen: Siegfrieds Tod)"' 1923

 

Otto Hunte and Fritz Lang
Set design drawing for “The Nibelungen: The Death of Siegfried (Die Nibelungen: Siegfrieds Tod)”
1923
BiFi, Collection of La Cinémathèque française, Paris
Photo Collection of La Cinémathèque française, Paris

 

Otto Hunte and Fritz Lang. 'Set design drawing for "The Nibelungen: The Death of Siegfried (Die Nibelungen: Siegfrieds Tod)"' 1923

 

Otto Hunte and Fritz Lang
Set design drawing for “The Nibelungen: The Death of Siegfried (Die Nibelungen: Siegfrieds Tod)”
1923
BiFi, Collection of La Cinémathèque française, Paris
Photo Collection of La Cinémathèque française, Paris

 

Caspar David Friedrich. 'Two Men Contemplating the Moon' c. 1825-30

 

Caspar David Friedrich
Two Men Contemplating the Moon
c. 1825-30
The Metropolitan Museum of Art, Wrightsman Fund, 2000
Photo: courtesy The Metropolitan Museum of Art

 

Erich Kettelhut and Fritz Lang. 'Set design drawing for "The Nibelungen: The Death of Siegfried (Die Nibelungen: Siegfrieds Tod)"' 1923

 

Erich Kettelhut and Fritz Lang
Set design drawing for “The Nibelungen: The Death of Siegfried (Die Nibelungen: Siegfrieds Tod)”
1923
BiFi, Collection of La Cinémathèque française, Paris
Photo courtesy Collection of La Cinémathèque française, Paris

 

 

“In the wake of WWI, while Hollywood and the rest of Western cinema were focused mostly on adventure, romance and comedy, German filmmakers explored the anxiety and emotional turbulence that dominated life in Germany. They took their inspiration from Expressionist art and employed geometrically skewed sets, dramatic lighting, off-kilter framing, strong shadows and distorted perspectives.

The impact of this aesthetic has lasted nearly a century, inspiring directors from Alfred Hitchcock to Tim Burton. Its influence is reflected to this day in the dark, brooding styles of film noir, the unsettling themes of horror, and the fantastic imagery of sci-fi. From Blade Runner to The Godfather, from Star Wars to The Hunger Games – our modern blockbusters owe much to these German masters and the visions they created.

Haunted Screens: German Cinema in the 1920s explores masterworks of German Expressionist cinema, from the stylized fantasy of The Cabinet of Dr. Caligari to the chilling murder mystery M. Featured are production design drawings, photographs, posters, documents, equipment and film clips from more than 20 films. The exhibition ends with a contemporary 3-channel projection work – Kino Ektoplamsa, 2012 – by filmmaker Guy Maddin, which was inspired by German Expressionist cinema.”

Text from the Milwaukee Art Museum website

 

Designed by USC architecture professor Amy Murphy and architect Michael Maltzan, “Haunted Screens” has been grouped by theme: “Madness and Magic,” “Myths and Legends,” “Cities and Streets” and “Machines and Murderers.” The latter contains a subsection, “Stairs,” that includes drawings from films that feature stairs as both a visual and psychological theme. Two darkened tunnels will feature excerpts from the movies highlighted in the exhibit.

“The core of the show is the collection from La Cinémathèque française,” said Britt Salvesen, LACMA’s curator of both the department of prints and drawings and the department of photography.

The 140 drawings from the Cinémathèque were acquired by noted German film historian Lotte Eisner, who wrote the 1952 book “The Haunted Screen.”

 

Josef Fenneker (Germany, 1895-1956) 'Reissue of original poster for The Burning Soil (Der brennende acker)' c. 1922

 

Josef Fenneker (Germany, 1895-1956)
Reissue of original poster for The Burning Soil (Der brennende acker)
c. 1922
Director: Friedrich Wilhelm Murnau (Germany, 1888-1931)
Offset lithograph
Collection of La Cinémathèque française, Paris

 

 

Friedrich Wilhelm Murnau

Friedrich Wilhelm “F. W.” Murnau (born Friedrich Wilhelm Plumpe; December 28, 1888 – March 11, 1931) was a German film director. Murnau was greatly influenced by Schopenhauer, Nietzsche, Shakespeare and Ibsen plays he had seen at the age of 12, and became a friend of director Max Reinhardt. During World War I he served as a company commander at the eastern front and was in the German air force, surviving several crashes without any severe injuries.

One of Murnau’s acclaimed works is the 1922 film Nosferatu, an adaptation of Bram Stoker’s Dracula. Although not a commercial success due to copyright issues with Stoker’s novel, the film is considered a masterpiece of Expressionist film. He later directed the 1924 film The Last Laugh, as well as a 1926 interpretation of Goethe’s Faust. He later emigrated to Hollywood in 1926, where he joined the Fox Studio and made three films: Sunrise (1927), 4 Devils (1928) and City Girl (1930). The first of these three is widely regarded as one of the greatest films ever made.

In 1931 Murnau travelled to Bora Bora to make the film Tabu (1931) with documentary film pioneer Robert J. Flaherty, who left after artistic disputes with Murnau, who had to finish the movie on his own. A week prior to the opening of the film Tabu, Murnau died in a Santa Barbara hospital from injuries he had received in an automobile accident that occurred along the Pacific Coast Highway near Rincon Beach, southeast of Santa Barbara.

Of the 21 films Murnau directed, eight are considered to be completely lost. One reel of his feature Marizza, genannt die Schmuggler-Madonna survives. This leaves only 12 films surviving in their entirety.

Text from the Wikipedia website

 

Hermann Warm and Henrik Galeen. 'Drawing for "Der Student von Prag" (The Student of Prague)' 1926

Hermann Warm and Henrik Galeen. 'Drawing for "Der Student von Prag" (The Student of Prague)' 1926

 

Hermann Warm and Henrik Galeen
Drawing for “Der Student von Prag” (The Student of Prague)
1926
Pastel
Collection of La Cinémathèque française, Paris/LACMA

 

Andrei Andrejew (Russia, 1887-1966) 'Set design drawing for Crime and Punishment (Raskolnikow)' 1923

 

Andrei Andrejew (Russia, 1887-1966)
Set design drawing for Crime and Punishment (Raskolnikow)
1923
Director: Robert Wiene (Germany, 1873-1938)
Ink and ink wash
Collection of La Cinémathèque française, Paris

 

 

Raskolnikow is a 1923 German silent drama film directed by Robert Wiene. The film is based on the novel Crime and Punishment by Fyodor Dostoyevsky, whose protagonist is Rodion Raskolnikov. The film’s art direction is by André Andrejew. The film is characterised by Jason Buchanan of Allmovie as a German expressionist view of the story: a “nightmarish” avante-garde or experimental psychological drama.

Robert Wiene (German, 27 April 1873 – 17 July 1938) was a film director of the German silent cinema. He is particularly known for directing the German silent film The Cabinet of Dr. Caligari and a succession of other expressionist films. Wiene also directed a variety of other films of varying styles and genres. Following the Nazi rise to power in Germany, Wiene fled into exile.

Four months after the Nazis took power Wiene’s latest film, “Taifun,” was banned on May 3, 1933. A Hungarian film company had been inviting German directors to come to Budapest to make films in simultaneous German/Hungarian versions, and given his uncertain career prospects under the new German regime Wiene took up that offer in September to direct “One Night in Venice” (1934). Wiene went later to London, and finally to Paris where together with Jean Cocteau he tried to produce a sound remake of The Cabinet of Dr. Caligari. …

Wiene died in Paris ten days before the end of production of a spy film, Ultimatum, after having suffered from cancer. The film was finished by Wiene’s friend Robert Siodmak.

Text from the Wikipedia website

 

Otto Erdmann and Georg Wilhelm Pabst. 'Die Freudlose Gasse (The Joyless Street)' 1923

 

Otto Erdmann and Georg Wilhelm Pabst
Die Freudlose Gasse (The Joyless Street)
1923
Gouache and watercolor
Photo courtesy Collection of La Cinémathèque française, Paris/LACMA

 

Otto Erdmann and Georg Wilhelm Pabst. 'Die Freudlose Gasse (The Joyless Street)' 1923

 

Otto Erdmann and Georg Wilhelm Pabst
Die Freudlose Gasse (The Joyless Street)
1923
Director: Georg Wilhelm Pabst
Gouache and watercolor
Photo courtesy Collection of La Cinémathèque française, Paris/LACMA

 

Boris Bilinsky (Russia, 1900-1948) 'Poster for The Joyless Street (Die freudlose Gasse)' c. 1925

 

Boris Bilinsky (Russia, 1900-1948)
Poster for The Joyless Street (Die freudlose Gasse)
c. 1925
Director: Georg Wilhelm Pabst (Austria, 1885-1967)
Lithograph
Collection of La Cinémathèque française, Paris

 

Walter Röhrig and Friedrich Wilhelm Murnau. 'Faust' 1926

 

Walter Röhrig and Friedrich Wilhelm Murnau
Faust
1926
BiFi, Collection of La Cinémathèque française, Paris
© 2014 Artists Rights Society (ARS), New York
Photo courtesy Collection of La Cinémathèque française, Paris

 

Robert Herlth and Friedrich Wilhelm Murnau. 'Faust' 1926

 

Robert Herlth and Friedrich Wilhelm Murnau
Faust
1926
Director: Friedrich Wilhelm Murnau
BiFi, Collection of La Cinémathèque française, Paris
Photo courtesy Collection of La Cinémathèque française, Paris

 

Robert Herlth and Friedrich Wilhelm Murnau. 'Faust' 1926

 

Robert Herlth and Friedrich Wilhelm Murnau
Faust
1926
BiFi, Collection of La Cinémathèque française, Paris
Photo courtesy Collection of La Cinémathèque française, Paris

 

Robert Herlth and Friedrich Wilhelm Murnau. 'Faust' 1926

 

Robert Herlth and Friedrich Wilhelm Murnau
Faust
1926
BiFi, Collection of La Cinémathèque française, Paris
Photo courtesy Collection of La Cinémathèque française, Paris

 

'Drawing for "Faust"' 1926

 

Drawing for “Faust”
1926
Collection of La Cinémathèque française, Paris

 

Unknown photographer. 'Set photograph from The Cabinet of Dr. Caligari (Das Kabinett des Dr. Caligari)' 1919

 

Unknown photographer
Set photograph from The Cabinet of Dr. Caligari (Das Kabinett des Dr. Caligari)
1919
Director: Robert Wiene (German, 1873-1938)
Los Angeles County Museum of Art, Robert Gore Rifkind Center for German Expressionist Studies

 

Hermann Warm. 'Robert Wiene's "Das Kabinett des Dr Caligari"' 1919

 

Hermann Warm
Robert Wiene’s “Das Kabinett des Dr Caligari”
1919
Watercolor and ink
BiFi, Collection of La Cinémathèque française, Paris

 

'Set drawing for the"Das Kabinett des Dr Caligari" (The Cabinet of Dr Caligari)' 1920

 

Set drawing for the”Das Kabinett des Dr Caligari” (The Cabinet of Dr Caligari)
1920
Collection of La Cinémathèque française, Paris

 

Ernst Stern. 'Paul Leni's "Das Wachfigurenkabinett (Le cabinet des figures de cire)"' (Wax Works) 1924

 

Ernst Stern
Paul Leni’s “Das Wachfigurenkabinett (Le cabinet des figures de cire)” (Wax Works)
1924
Director: Paul Leni
Watercolor and charcoal
Collection of La Cinémathèque française, Paris/LACMA

 

Ernst Stern and Paul Leni. '"Das Wachfigurenkabinett (Le cabinet des figures de cire)"' (Wax Works) 1924

 

Ernst Stern and Paul Leni
“Das Wachfigurenkabinett (Le cabinet des figures de cire)” (Wax Works)
1924
Watercolor, gouache, and graphite
34.6 x 24.8 cm
Collection of La Cinémathèque française, Paris/LACMA

 

Unknown photographer. 'Set photograph from "The Blue Angel" (Der blaue Engel)' 1930

 

Unknown photographer
Set photograph from “The Blue Angel” (Der blaue Engel)
1930
Director: Josef von Sternberg (Austria, 1894-1969)
Gelatin silver print
Collection of La Cinémathèque française, Paris

 

Karl Struss. 'Set photograph from "Sunrise: A Song of Two Humans" (Sonnenaufgang: Ein Lied zweier Menschen)' (detail) 1927, printed 2014

 

Karl Struss
Set photograph from “Sunrise: A Song of Two Humans” (Sonnenaufgang: Ein Lied zweier Menschen) (detail)
1927, printed 2014
Directed by Friedrich Wilhelm Murnau
Courtesy of Academy of Motion Picture Arts and Sciences’ Margaret Herrick Library

 

Emil Hasler. 'Drawing for Fritz Lang's "Das Testament des Dr Mabuse"' 1932

 

Emil Hasler
Drawing for Fritz Lang’s “Das Testament des Dr Mabuse” (The Testament of Dr Mabuse)
1932
Pastel, graphite, and gouache
Collection of La Cinémathèque française, Paris/LACMA

 

Paul Scheurich. 'Poster design for Fritz Lang's "Das Testament des Dr Mabuse"' 1932

 

Paul Scheurich
Poster design for Fritz Lang’s “Das Testament des Dr Mabuse” (The Testament of Dr Mabuse)
1932
Ink, gouache, and graphite
BiFi, Collection of La Cinémathèque française, Paris

 

Emil Hasler. 'Drawing for Fritz Lang's "M," le Maudit' (Cursed) 1931

 

Emil Hasler
Drawing for Fritz Lang’s “M,” le Maudit (Cursed)
1931
Charcoal, gouache, and colored pencil
Collection of La Cinémathèque française, Paris/LACMA

 

Unknown artist. 'Poster for "M"' 1931

 

Unknown artist
Poster for “M”
1931
Director: Fritz Lang (Austria, 1890-1976)
Collection of La Cinémathèque française

 

Unknown artist. 'Poster for "M"' 1933

 

Unknown artist
Poster for “M”
1933
Made for Paramount release in Los Angeles
Director: Fritz Lang (Austria, 1890-1976)
Courtesy of Academy of Motion Picture Arts and Sciences’ Margaret Herrick Library

 

 

“The Milwaukee Art Museum is excited for visitors to experience its newest exhibition, Haunted Screens: German Cinema in the 1920s on view from Oct. 21 through Jan. 22. Organized by La Cinémathèque française, Paris, the exhibition examines the groundbreaking period in film history that occurred in Germany during the Weimar era after World War I, through more than 150 objects, including set design drawings, photographs, posters, documents, equipment, cameras and film clips from more than 20 films.

The Expressionist movement introduced a highly charged emotionalism to the artistic disciplines of painting, photography, theater, literature and architecture, as well as film, in the early part of the 20th century. German filmmakers employed geometrically skewed set designs, dramatic lighting, off-kilter framing, strong shadows and distorted perspectives to express a sense of uneasiness and discomfort. These films reflected the mood of Germany during this time, when Germans were reeling from the death and destruction of WWI and were enduring hyperinflation and other hardships.

“We’re thrilled to present Haunted Screens at the Milwaukee Art Museum this fall, and to offer our visitors a glimpse into a unique and revolutionary time in film and art history,” said Margaret Andera, the Museum’s adjunct curator of contemporary art. “This exhibition represents a tremendous period of creativity, and allows visitors a fascinating look at the nuanced aesthetics of German Expressionist cinema through a wealth of diverse objects.”

The exhibition is grouped into five sections by theme: Nature, Interiors, The Street, Staircases and The Expressionist Body. From the dark fantasy of The Cabinet of Dr. Caligari to the chilling murder mystery M, the exhibition explores masterworks of German Expressionist cinema in aesthetic, psychological and technical terms. More than 140 drawings are complemented by some 40 photographs, eight projected film clip sequences, numerous film posters, three cameras, one projector, and a resin-coated, life-size reproduction of the Maria robot from Metropolis.

German Expressionist cinema was the first self-conscious art cinema, influencing filmmakers throughout the world at the time and continuing to inspire artists today. It served as a catalyst for subsequent film genres, most notably science fiction and horror. The conflicting attitudes about technology and the future that are the cornerstones of science fiction, and the monsters and villains that form the basis of horror, appear often in Expressionist films. The influence of Expressionist cinema undoubtedly extends to the work of contemporary filmmakers, including Tim Burton, Martin Scorsese and Guy Maddin, whose 3-channel projection work, Kino Ektoplamsa, appears at the end of the exhibition.

The Museum is taking a unique approach to the exhibition’s installation design, one that mirrors the mood of the time and the objects on display. Walls intersecting at unexpected angles and even breaking through the exhibition space into Windhover Hall give visitors an engaging experience.

The Milwaukee Art Museum’s permanent collection includes extensive holdings in the German Expressionist area, including a significant collection of paintings from the period, as well as one of the most important collections of German Expressionist prints in the nation, the Marcia and Granvil Specks Collection. This collection includes more than 450 prints by German masters. Visitors are encouraged to stroll through the collection galleries after seeing Haunted Screens.”

Press release from the Milwaukee Art Museum

 

 

 

Synopsis of Metropolis

Metropolis is ruled by the powerful industrialist Joh Fredersen. He looks out from his office in the Tower of Babel at a modern, highly technicised world. Together with the children of the workers, a young woman named Maria reaches the Eternal Gardens where the sons of the city’s elite amuse themselves and where she meets Freder, Joh Fredersen’s son. When the young man later goes on a search for the girl, he witnesses an explosion in a machine hall, where numerous workers lose their lives. He then realizes that the luxury of the upper class is based on the exploitation of the proletariat. In the Catacombs under the Workers’ City Freder finally finds Maria, who gives the workers hope with her prophecies for a better future. His father also knows about Maria’s influence on the proletariat and fears for his power. In the house of the inventor Rotwang, Joh Fredersen learns about his experiments to create a cyborg based on the likeness of Hel, their mutual love and Freder’s mother. Fredersen orders Rotwang to give Maria’s face to the robot in order to send it to the underground city to deceive and stir up its inhabitants.

After the robot Maria has succeeded, a catastrophe ensues. The riotous workers destroy the Heart Machine and as a result the Workers’ City, where only the children have remained, is terribly flooded. The real Maria brings the children to safety along with Freder. When they learn about the disaster, the rebelling masses stop. Their rage is now aimed at the robot Maria, who is captured and burned at the stake. At the same time Rotwang, driven by madness, pursues the genuine Maria across the Cathedral’s rooftop, where he ultimately falls to his death. Freder and Maria find each other again. The son devotes himself to his father, mediating between him and the workers. As a consequence, Maria’s prophecy of reconciliation between the ruler and those who are mastered (head and hands) triumphs – through the help of the mediating heart.

 

Horst von Harbou. 'Set photograph from "Metropolis"' 1927

 

Horst von Harbou (Germany, 1879-1953)
Set photograph from “Metropolis”
1927
Director: Fritz Lang (Austria, 1890-1976)
Gelatin silver print
Collection of La Cinémathèque française

 

Horst von Harbou. 'Set photograph from "Metropolis"' 1927

 

Horst von Harbou (Germany, 1879-1953)
Set photograph from “Metropolis”
1927
Director: Fritz Lang (Austria, 1890-1976)
Gelatin silver print
Collection of La Cinémathèque française

 

Horst von Harbou. 'Set photograph from "Metropolis"' 1927

 

Horst von Harbou (Germany, 1879-1953)
Set photograph from “Metropolis”
1927
Director: Fritz Lang (Austria, 1890-1976)
Gelatin silver print
Collection of La Cinémathèque française

 

Horst von Harbou. 'Set photograph from "Metropolis"' 1927

 

Horst von Harbou (Germany, 1879-1953)
Set photograph from “Metropolis”
1927
Director: Fritz Lang (Austria, 1890-1976)
Gelatin silver print
Collection of La Cinémathèque française

 

Horst von Harbou. 'Set photograph from "Metropolis"' 1927

Horst von Harbou. 'Set photograph from "Metropolis"' 1927

 

Horst von Harbou (Germany, 1879-1953)
Set photograph from “Metropolis”
1927
Director: Fritz Lang (Austria, 1890-1976)
Gelatin silver print
Collection of La Cinémathèque française

 

Horst von Harbou. 'Set photograph from "Metropolis"' 1927

 

Horst von Harbou (Germany, 1879-1953)
Set photograph from “Metropolis”
1927
Director: Fritz Lang (Austria, 1890-1976)
Gelatin silver print
Collection of La Cinémathèque française

 

Horst von Harbou. 'Set photograph from "Metropolis"' 1927

 

Horst von Harbou (Germany, 1879-1953)
Set photograph from “Metropolis”
1927
Director: Fritz Lang (Austria, 1890-1976)
Gelatin silver print
Collection of La Cinémathèque française

 

 

Fritz Lang’s Metropolis (1927) is a defining film of the silent era and science fiction genre. But the work of the film’s still photographer Horst von Harbou has remained obscure. Von Harbou, brother of Thea von Harbou, Lang’s then wife and co-screenwriter of Metropolis, photographed filmed scenes as well as off-camera action, and made an album of thirty-five photographs which he gave to the film’s young star Brigitte Helm. The book Metropolis is a careful reconstruction of this album, showing the photographs and some of their backsides which feature hand-written notes. Von Harbou’s photographs not only offer a rare insight into Lang’s film, but have been crucial in reconstructing missing scenes from it.

Horst von Harbou was born in 1879 in Hutta, Posen, and died in 1953 in Potsdam-Babelsberg. Very little is known about von Harbou, except for the films on which he worked as a still photographer: these include Mensch ohne Namen (1932), Starke Herzen im Sturm (1937) and Augen der Liebe (1951).

Text from the Steidl Books website

 

Horst von Harbou. 'Set photograph from "Metropolis"' 1927 (detail)

 

Horst von Harbou (Germany, 1879-1953)
Set photograph from “Metropolis” (detail)
1927
Director: Fritz Lang (Austria, 1890-1976)
Gelatin silver print
Collection of La Cinémathèque française

 

Otto Hunte. 'Set design drawing for "Metropolis"' 1923

 

Otto Hunte
Set design drawing for “Metropolis”
1923
Director: Fritz Lang
Collection of La Cinémathèque française, Paris

 

 

Otto Hunte (9 January 1881 – 28 December 1960) was a German production designer, art director and set decorator. Hunte is considered as one of the most important artists in the history of early German cinema, mainly for his set designs on the early silent movies of Fritz Lang. His early career was defined by a working relationship with fellow designers Karl Vollbrecht and Erich Kettelhut. Hunte’s architectural designs are found in many of the most important films of the period including Dr. Mabuse the Gambler, Die Nibelungen (1924), Metropolis (1927) and Der blaue Engel. Hunte subsequently worked as one of the leading set designers during the Nazi era. Post-Second World War he was employed by the East German studio DEFA.

 

 

Paramount
Trade advertisement
1927
Lithograph

 

 

Milwaukee Art Museum
700 N Art Museum Dr,
Milwaukee WI 53202

Opening hours:
Open Tuesday-Sunday, 10am – 5pm
Fri until 8pm

Milwaukee Art Museum website

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15
Jan
17

Exhibition: ‘In the Tower: Barbara Kruger’ at the National Gallery of Art, Washington

Exhibition dates: 30th September 2016 – 22nd January 2017

 

Now this is how you tell a tale using contemporary photography!

Succinct, psychological sound bites that are commentaries on cultural production, that leave the viewer troubled by the enigma of their pronunciation. They are focused around the construct of the viewer and the subject of representation while also probing matters of identity in contemporary culture.

“They present Kruger’s distinctive direct-address texts (using active verbs and personal pronouns) which confront the viewer head-on and contrast with the underlying images of (often passive, often female) figures looking off the picture plane, and receiving the viewer’s attention. This tension creates conceptual works of great visual power.”

Know nothing, Believe anything, Forget everything!

Marcus

.
Many thankx to the National Gallery of Art for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Barbara Kruger. 'Untitled (Know nothing, Believe anything, Forget everything)' 1987/2014

 

Barbara Kruger
Untitled (Know nothing, Believe anything, Forget everything)
1987/2014
Screenprint on vinyl
Overall: 274.32 x 342.05 cm (108 x 134 11/16 in.)
National Gallery of Art, Washington, Gift of the Collectors Committee, Sharon and John D. Rockefeller IV, Howard and Roberta Ahmanson, Denise and Andrew Saul, Lenore S. and Bernard A. Greenberg Fund, Agnes Gund, and Michelle Smith
© Barbara Kruger

 

Barbara Kruger. 'Untitled (We don't need another hero)' 1987

 

Barbara Kruger
Untitled (We don’t need another hero)
1987
Photograph and type on paper
Overall: 14.61 x 28.89 cm (5 3/4 x 11 3/8 in.)
Framed: 34.61 x 48.58 x 4.45 cm (13 5/8 x 19 1/8 x 1 3/4 in.)
Glenstone Museum, Potomac, Maryland
© Barbara Kruger

 

Barbara Kruger. 'Untitled (We don't need another hero)' 1987

 

Barbara Kruger
Untitled (We don’t need another hero)
1987
Silkscreen on vinyl
Overall: 276.54 x 531.34 x 6.35 cm (108 7/8 x 209 3/16 x 2 1/2 in.)
Whitney Museum of American Art, New York. Gift from the Emily Fisher Landau Collection
© Barbara Kruger

 

Barbara Kruger. 'Untitled (Love is something you fall into)' 1990

 

Barbara Kruger
Untitled (Love is something you fall into)
1990
Photographic silkscreen/vinyl
Overall: 163.83 x 396.24 cm (64 1/2 x 156 in.)
Hall Collection
© Barbara Kruger. Photo courtesy Mary Boone Gallery, New York

 

Barbara Kruger. 'Untitled (A picture is worth more than a thousand words)' 1992

 

Barbara Kruger
Untitled (A picture is worth more than a thousand words)
1992
Silkscreen on vinyl
Overall: 208.28 x 312.42 cm (82 x 123 in.)
Private collection
© Barbara Kruger

 

 

“The striking works of Barbara Kruger (American, b. 1945) will be featured in a focused exhibition at the National Gallery of Art, Washington, timed to celebrate the newly renovated East Building galleries. On view September 30, 2016 through January 22, 2017, In the Tower: Barbara Kruger is the first exhibition in the Tower Gallery in three years, renewing the series devoted to the presentation of works by leading contemporary artists. The exhibition presents 15 of Kruger’s profile works – images of the figure in profile over which the artist has layered her attention-grabbing phrases and figures of speech – from the early 1980s to the present, varying in scale from magazine-size to monumental.

Inspired by the Gallery’s recent acquisition of Kruger’s Untitled (Know nothing, Believe anything, Forget everything) (1987/2014), the exhibition centers on the artist’s profile works, among her strongest commentaries on cultural production. They present Kruger’s distinctive direct-address texts (using active verbs and personal pronouns) which confront the viewer head-on and contrast with the underlying images of (often passive, often female) figures looking off the picture plane, and receiving the viewer’s attention. This tension creates conceptual works of great visual power.

Kruger’s works are by turns so strong, shocking, or humorous that they grab the viewer’s attention. This is due to her signature style which includes pronouncements printed in white Futura Bold typeface across red bands reminiscent of the Life and Look magazine banners from the golden age of picture magazines. Kruger’s text slashes the black-and-white images beneath, effectively shattering the clichés represented in both words and images. Using the language, colour, image, and scale derived from the media-saturated world she queries, Kruger’s work illuminates and interrupts media tropes to encourage an active visual readership.

“Barbara Kruger’s profile works count among her most iconic images,” said Earl A. Powell III, director, National Gallery of Art, Washington. “We are delighted to present to our visitors from around the world this exhibition featuring such an outstanding artist.”

 

Exhibition highlights

Among the key works on view will be Kruger’s Untitled (Your gaze hits the side of my face), (1983), that served as inspiration for Craig Owens’s 1983 essay, “The Medusa Effect, or The Specular Ruse.” At the time they were made, Kruger’s 1980s works powerfully engaged and promoted theoretical discussion of “the gaze” around the construct of the viewer and the subject of representation. More broadly, these works resound with the use of the profile in the genre of portraiture in the long arc of history, while also probing matters of identity in contemporary philosophy. For this work and others, the exhibition will present Kruger’s original paste-ups to illuminate the artist’s process.

Untitled (Know nothing, Believe anything, Forget everything) (1987/2014), acquired for the Gallery by the Collectors Committee and a group of generous patrons, offers an image of a woman in profile, lying prostrate and receiving medical treatment to her eye through a large, funnel-like device. Over the image are three red bands with the artist’s admonitions emblazoned in white text that warn against the pleasures and perils of our “truthy” photography-based mass media and the knowledge, beliefs, and memories that it imparts.

A new five-minute film will feature excerpts from an interview with the artist discussing works in the exhibition. Made possible by the H.R.H. Foundation, the film will play continuously in the anteroom of the Tower Gallery.

 

Barbara Kruger (b. 1945) short biography

Kruger’s higher education began at Syracuse University and continued at Parson’s School of Art and Design in New York, where she studied with Diane Arbus and Marvin Israel in 1966. Beginning in 1967 Kruger worked as a layout editor at Condé Nast for twelve years, including posts at Mademoiselle, House and Garden, and Aperture. In 1969 Kruger began to make her own art while also writing poetry and film and television reviews. A decade later she had developed her “picture practice” with photographs repurposed from 1940s-1970s manuals and magazines that she overlaid with her own texts or those repurposed from the media. The completed works alter her found materials, inscribing her admonitions and questions over the images to stimulate and rouse the viewer from the passivity of acceptance.

Kruger’s background in design is evident in these works, for which she is internationally renowned. Owing to her interest in the public arena and the vernacular, Kruger’s work has appeared on billboards, bus cards, posters, T-shirts, matchbook covers, in public parks, and on train station platforms. Recent work has included immersive installations of room-wrapping images and text, and multiple-channel videos.

Prior to teaching at UCLA, Kruger taught at California Institute of the Arts, the School of the Art Institute of Chicago, and the University of California, Berkeley. In 2005 Kruger received the Golden Lion for Lifetime Achievement at the Venice Biennale. Her work was featured in the Whitney Biennial in 1973, 1983, 1985, and 1987; the Venice Biennale in 1982, 1993, and 2005; and Documenta 8 in 1987. Notable solo exhibitions include P.S. 1, Long Island City, New York (1980); Institute of Contemporary Art, London (1983); Los Angeles County Museum of Art (1985); Museum of Contemporary Art, Los Angeles (1999, traveled to Whitney Museum of American Art in 2000); South London Gallery (2001); Gallery of Modern Art, Glasgow (2005); the Moderna Museet, Stockholm (2008); the Museum Of Modern Art, Oxford (2014), and the Hirshhorn Museum and Sculpture Garden (2012–2016). Kruger lives and works in Los Angeles and New York City.”

Press release from the National Gallery of Art

 

Barbara Kruger. 'Untitled (Your gaze hits the side of my face)' 1981

 

Barbara Kruger
Untitled (Your gaze hits the side of my face)
1981
Photograph and type on paper
Overall: 23.8 x 17.8 cm (9 3/8 x 7 in.)
Framed: 47.94 x 39.05 x 4.45 cm (18 7/8 x 15 3/8 x 1 3/4 in.)
Glenstone Museum, Potomac, Maryland
© Barbara Kruger

 

Barbara Kruger. 'Untitled (You thrive on mistaken identity)' 1981

 

Barbara Kruger
Untitled (You thrive on mistaken identity)
1981
Gelatin silver print
Overall: 152.4 x 101.6 cm (60 x 40 in.)
Matthias Brunner
© Barbara Kruger. Photo courtesy Mary Boone Gallery, New York

 

Barbara Kruger. 'Untitled (We have received orders not to move)' 1982

 

Barbara Kruger
Untitled (We have received orders not to move)
1982
Photographic collage
Overall: 177.17 x 120.65 cm (69 3/4 x 47 1/2 in.)
Susan Bay-Nimoy and Leonard Nimoy
Courtesy: Mary Boone Gallery, New York
© Barbara Kruger
Photo: courtesy Mary Boone Gallery, New York

 

Barbara Kruger. 'Untitled (Your creation is divine, Our reproduction is human)' 1984

 

Barbara Kruger
Untitled (Your creation is divine, Our reproduction is human)
1984
Gelatin silver print
Overall: 182.88 x 121.92 cm (72 x 48 in.)
Phyllis and William Mack
© Barbara Kruger
Photo: courtesy Mary Boone Gallery, New York

 

Barbara Kruger. 'Untitled (The future belongs to those who can see it)' 1997

 

Barbara Kruger
Untitled (The future belongs to those who can see it)
1997
Silkscreen on vinyl
Overall: 215.9 x 152.4 cm (85 x 60 in.)
From the Chris and Dori Carter Collection
© Barbara Kruger

 

Barbara Kruger. 'Untitled (Think of me thinking of you)' 2013

 

Barbara Kruger
Untitled (Think of me thinking of you)
2013
Digital print on vinyl
Overall: 243.84 x 191.77 cm (96 x 75 1/2 in.)
Private collection
© Barbara Kruger
Photo: courtesy Mary Boone Gallery, New York

 

 

National Gallery of Art
National Mall between 3rd and 7th Streets
Constitution Avenue NW, Washington

Opening hours:
Monday – Saturday 1000 am – 5.00 pm
Sunday 11.00 am – 6.00 pm

National Gallery of Art website

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Marcus Bunyan black and white archive: ‘Études’ 1994

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Dr Marcus Bunyan

Dr Marcus Bunyan is an Australian artist and writer. His work explores the boundaries of identity and place. He writes the Art Blart blog which reviews exhibitions in Melbourne, Australia and posts exhibitions from around the world. He has a Dr of Philosophy from RMIT University, Melbourne and is currently studying a Master of Art Curatorship at The University of Melbourne.

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