Archive for the 'illustration' Category

15
Jan
17

Exhibition: ‘In the Tower: Barbara Kruger’ at the National Gallery of Art, Washington

Exhibition dates: 30th September 2016 – 22nd January 2017

 

Now this is how you tell a tale using contemporary photography!

Succinct, psychological sound bites that are commentaries on cultural production, that leave the viewer troubled by the enigma of their pronunciation. They are focused around the construct of the viewer and the subject of representation while also probing matters of identity in contemporary culture.

“They present Kruger’s distinctive direct-address texts (using active verbs and personal pronouns) which confront the viewer head-on and contrast with the underlying images of (often passive, often female) figures looking off the picture plane, and receiving the viewer’s attention. This tension creates conceptual works of great visual power.”

Know nothing, Believe anything, Forget everything!

Marcus

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Many thankx to the National Gallery of Art for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Barbara Kruger. 'Untitled (Know nothing, Believe anything, Forget everything)' 1987/2014

 

Barbara Kruger
Untitled (Know nothing, Believe anything, Forget everything)
1987/2014
Screenprint on vinyl
Overall: 274.32 x 342.05 cm (108 x 134 11/16 in.)
National Gallery of Art, Washington, Gift of the Collectors Committee, Sharon and John D. Rockefeller IV, Howard and Roberta Ahmanson, Denise and Andrew Saul, Lenore S. and Bernard A. Greenberg Fund, Agnes Gund, and Michelle Smith
© Barbara Kruger

 

Barbara Kruger. 'Untitled (We don't need another hero)' 1987

 

Barbara Kruger
Untitled (We don’t need another hero)
1987
Photograph and type on paper
Overall: 14.61 x 28.89 cm (5 3/4 x 11 3/8 in.)
Framed: 34.61 x 48.58 x 4.45 cm (13 5/8 x 19 1/8 x 1 3/4 in.)
Glenstone Museum, Potomac, Maryland
© Barbara Kruger

 

Barbara Kruger. 'Untitled (We don't need another hero)' 1987

 

Barbara Kruger
Untitled (We don’t need another hero)
1987
Silkscreen on vinyl
Overall: 276.54 x 531.34 x 6.35 cm (108 7/8 x 209 3/16 x 2 1/2 in.)
Whitney Museum of American Art, New York. Gift from the Emily Fisher Landau Collection
© Barbara Kruger

 

Barbara Kruger. 'Untitled (Love is something you fall into)' 1990

 

Barbara Kruger
Untitled (Love is something you fall into)
1990
Photographic silkscreen/vinyl
Overall: 163.83 x 396.24 cm (64 1/2 x 156 in.)
Hall Collection
© Barbara Kruger. Photo courtesy Mary Boone Gallery, New York

 

Barbara Kruger. 'Untitled (A picture is worth more than a thousand words)' 1992

 

Barbara Kruger
Untitled (A picture is worth more than a thousand words)
1992
Silkscreen on vinyl
Overall: 208.28 x 312.42 cm (82 x 123 in.)
Private collection
© Barbara Kruger

 

 

“The striking works of Barbara Kruger (American, b. 1945) will be featured in a focused exhibition at the National Gallery of Art, Washington, timed to celebrate the newly renovated East Building galleries. On view September 30, 2016 through January 22, 2017, In the Tower: Barbara Kruger is the first exhibition in the Tower Gallery in three years, renewing the series devoted to the presentation of works by leading contemporary artists. The exhibition presents 15 of Kruger’s profile works – images of the figure in profile over which the artist has layered her attention-grabbing phrases and figures of speech – from the early 1980s to the present, varying in scale from magazine-size to monumental.

Inspired by the Gallery’s recent acquisition of Kruger’s Untitled (Know nothing, Believe anything, Forget everything) (1987/2014), the exhibition centers on the artist’s profile works, among her strongest commentaries on cultural production. They present Kruger’s distinctive direct-address texts (using active verbs and personal pronouns) which confront the viewer head-on and contrast with the underlying images of (often passive, often female) figures looking off the picture plane, and receiving the viewer’s attention. This tension creates conceptual works of great visual power.

Kruger’s works are by turns so strong, shocking, or humorous that they grab the viewer’s attention. This is due to her signature style which includes pronouncements printed in white Futura Bold typeface across red bands reminiscent of the Life and Look magazine banners from the golden age of picture magazines. Kruger’s text slashes the black-and-white images beneath, effectively shattering the clichés represented in both words and images. Using the language, colour, image, and scale derived from the media-saturated world she queries, Kruger’s work illuminates and interrupts media tropes to encourage an active visual readership.

“Barbara Kruger’s profile works count among her most iconic images,” said Earl A. Powell III, director, National Gallery of Art, Washington. “We are delighted to present to our visitors from around the world this exhibition featuring such an outstanding artist.”

 

Exhibition highlights

Among the key works on view will be Kruger’s Untitled (Your gaze hits the side of my face), (1983), that served as inspiration for Craig Owens’s 1983 essay, “The Medusa Effect, or The Specular Ruse.” At the time they were made, Kruger’s 1980s works powerfully engaged and promoted theoretical discussion of “the gaze” around the construct of the viewer and the subject of representation. More broadly, these works resound with the use of the profile in the genre of portraiture in the long arc of history, while also probing matters of identity in contemporary philosophy. For this work and others, the exhibition will present Kruger’s original paste-ups to illuminate the artist’s process.

Untitled (Know nothing, Believe anything, Forget everything) (1987/2014), acquired for the Gallery by the Collectors Committee and a group of generous patrons, offers an image of a woman in profile, lying prostrate and receiving medical treatment to her eye through a large, funnel-like device. Over the image are three red bands with the artist’s admonitions emblazoned in white text that warn against the pleasures and perils of our “truthy” photography-based mass media and the knowledge, beliefs, and memories that it imparts.

A new five-minute film will feature excerpts from an interview with the artist discussing works in the exhibition. Made possible by the H.R.H. Foundation, the film will play continuously in the anteroom of the Tower Gallery.

 

Barbara Kruger (b. 1945) short biography

Kruger’s higher education began at Syracuse University and continued at Parson’s School of Art and Design in New York, where she studied with Diane Arbus and Marvin Israel in 1966. Beginning in 1967 Kruger worked as a layout editor at Condé Nast for twelve years, including posts at Mademoiselle, House and Garden, and Aperture. In 1969 Kruger began to make her own art while also writing poetry and film and television reviews. A decade later she had developed her “picture practice” with photographs repurposed from 1940s-1970s manuals and magazines that she overlaid with her own texts or those repurposed from the media. The completed works alter her found materials, inscribing her admonitions and questions over the images to stimulate and rouse the viewer from the passivity of acceptance.

Kruger’s background in design is evident in these works, for which she is internationally renowned. Owing to her interest in the public arena and the vernacular, Kruger’s work has appeared on billboards, bus cards, posters, T-shirts, matchbook covers, in public parks, and on train station platforms. Recent work has included immersive installations of room-wrapping images and text, and multiple-channel videos.

Prior to teaching at UCLA, Kruger taught at California Institute of the Arts, the School of the Art Institute of Chicago, and the University of California, Berkeley. In 2005 Kruger received the Golden Lion for Lifetime Achievement at the Venice Biennale. Her work was featured in the Whitney Biennial in 1973, 1983, 1985, and 1987; the Venice Biennale in 1982, 1993, and 2005; and Documenta 8 in 1987. Notable solo exhibitions include P.S. 1, Long Island City, New York (1980); Institute of Contemporary Art, London (1983); Los Angeles County Museum of Art (1985); Museum of Contemporary Art, Los Angeles (1999, traveled to Whitney Museum of American Art in 2000); South London Gallery (2001); Gallery of Modern Art, Glasgow (2005); the Moderna Museet, Stockholm (2008); the Museum Of Modern Art, Oxford (2014), and the Hirshhorn Museum and Sculpture Garden (2012–2016). Kruger lives and works in Los Angeles and New York City.”

Press release from the National Gallery of Art

 

Barbara Kruger. 'Untitled (Your gaze hits the side of my face)' 1981

 

Barbara Kruger
Untitled (Your gaze hits the side of my face)
1981
Photograph and type on paper
Overall: 23.8 x 17.8 cm (9 3/8 x 7 in.)
Framed: 47.94 x 39.05 x 4.45 cm (18 7/8 x 15 3/8 x 1 3/4 in.)
Glenstone Museum, Potomac, Maryland
© Barbara Kruger

 

Barbara Kruger. 'Untitled (You thrive on mistaken identity)' 1981

 

Barbara Kruger
Untitled (You thrive on mistaken identity)
1981
Gelatin silver print
Overall: 152.4 x 101.6 cm (60 x 40 in.)
Matthias Brunner
© Barbara Kruger. Photo courtesy Mary Boone Gallery, New York

 

Barbara Kruger. 'Untitled (We have received orders not to move)' 1982

 

Barbara Kruger
Untitled (We have received orders not to move)
1982
Photographic collage
Overall: 177.17 x 120.65 cm (69 3/4 x 47 1/2 in.)
Susan Bay-Nimoy and Leonard Nimoy
Courtesy: Mary Boone Gallery, New York
© Barbara Kruger
Photo: courtesy Mary Boone Gallery, New York

 

Barbara Kruger. 'Untitled (Your creation is divine, Our reproduction is human)' 1984

 

Barbara Kruger
Untitled (Your creation is divine, Our reproduction is human)
1984
Gelatin silver print
Overall: 182.88 x 121.92 cm (72 x 48 in.)
Phyllis and William Mack
© Barbara Kruger
Photo: courtesy Mary Boone Gallery, New York

 

Barbara Kruger. 'Untitled (The future belongs to those who can see it)' 1997

 

Barbara Kruger
Untitled (The future belongs to those who can see it)
1997
Silkscreen on vinyl
Overall: 215.9 x 152.4 cm (85 x 60 in.)
From the Chris and Dori Carter Collection
© Barbara Kruger

 

Barbara Kruger. 'Untitled (Think of me thinking of you)' 2013

 

Barbara Kruger
Untitled (Think of me thinking of you)
2013
Digital print on vinyl
Overall: 243.84 x 191.77 cm (96 x 75 1/2 in.)
Private collection
© Barbara Kruger
Photo: courtesy Mary Boone Gallery, New York

 

 

National Gallery of Art
National Mall between 3rd and 7th Streets
Constitution Avenue NW, Washington

Opening hours:
Monday – Saturday 1000 am – 5.00 pm
Sunday 11.00 am – 6.00 pm

National Gallery of Art website

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06
Jan
17

Exhibition: ‘Soulèvements / Uprisings’ at Jeu de Paume, Paris

Exhibition dates: 18th October 2016 – 15th January 2017

Curator: Georges Didi-Huberman, philosopher and art historian

 

 

soulèvement m ‎(plural soulèvements)

  1. the act of raising, the act of lifting up
  2. revolt, uprising

 

I believe this to be one of the most complex, original and important exhibitions of 2016. Conceptually, intellectually, ethically and artistically, the exhibition “Soulèvements / Uprisings” seems to stand head and shoulders above most others I posted on during 2016.

Through the profound curatorship of philosopher and art historian Georges Didi-Huberman (a man whose writing I admire), Soulèvements e/merges as a “trans-disciplinary exhibition on the theme of human gestures that raise up the world or rise up against it: collective or individual gestures, actions or passions, works or thoughts” actioned through five themes: Elements (Unleashed); Gestures (Intense); Words (Exclaimed); Conflicts (Flared up); and Desires (Indestructibles), evidenced across mediums: paintings, drawings, prints, video installations, photographs, fiction films, documentary images, writers’ manuscripts, tracts, posters, etc., without hierarchies. Unlike the earlier posting, Intersections: Photographs and Videos from the National Gallery of Art and the Corcoran Gallery of Art at the National Gallery of Art, Washington, where I noted that the self-contained themes of that exhibition seemed purely illusory, here the themes are active and engaging, fluid in meaning and representation (the choice of laterally aligned art works to the themes – dust breeding, waves, sea concertos, banners and capes, red tape, montages, posters etc…), which emphasis resistance, the raising up, the uprising as a desirous and joyful act, one that is performative (hence the wonderful video elements in the exhibition) and transgressive.

As one of the most important mediums of the twentieth century in terms of documenting, promoting, obscuring and forgetting “uprisings” – gestures of resistance and joy of any kind – photography is capable of concealing, denying and sustaining the social context in which we are living … obscuring the ethics and morals of dubious political positions; reinforcing or obscuring the issues behind revolution, rebellion, and revolt; or, through collective amnesia and inertia, through the millions of forgettable images produced each day, overwhelming the authenticity of living that leads to “uprisings” in the first place. Photographs, as people do, cross borders: they are transnational and multidisciplinary. They are global thought patterns that can, in skilled hands, document and sustain alternative ways of seeing the world through a “rising up” of feeling – the “soul” of soulèvement – the act of raising up, the act of lifting ones eyes and one’s spirit from the dire circumstances of oblivion to the hope of a future redemption.

Through photographs, we witness Insurgents killed during bloody week of the Commune (1871, below), where “the exposure of these bodies is transformed by the photographic act. The latter confers on the rebels a particular aura, passing thus from figures of guilty to those of martyrs.” The political act, although a failure in reality in this case, is sustained through time and space by the performance of the documentary image. Their monstration [the act of demonstrating; proof] – the insurgents act of demonstrating; the photograph as an act of demonstrating their death for judicial purposes; and also a certain monstration (proof) that these mostly young, skinny men died for a belief in a better world – is an evidentiary act of transubstantiation. Is the camera looking down on these bodies in cheap coffins from above, or are the coffins propped up against a wall? How do we feel about these people we do not know, who existed in past time now made present, without being that person who tucked a wreath into the hands of the man at bottom right, someone’s brother, father or son.

In “uprisings” (as the hands raise the camera to the face), there is also an acknowledgment of a certain despair at the death of an innocent. In Manuel Álvarez Bravo’s Striking worker, assassinated (1934, below) the young, handsome youth has been killed with a blow to the head. He lies prostrate on the ground, arm outstretched, hand curled, his body and clothes spattered with his own blood his eyes, open, staring at the now invisible sky. A flow of dried blood has discharged from his mouth and nose, coating and matting his thick long hair and running away in rivulets, soaking into the parched d/earth. Bits of dust and earth are still stuck to his arm through the viscosity of his blood. Earlier, he had dressed for the day in a white singlet, put on his trousers and fastened them with an embossed belt, then put on a crisp, stripped shirt and neatly rolled up the sleeves to his elbows. He might have had breakfast before heading of to a meeting outside where he worked. This day he died, protesting his rights – striking worker, assassinated! Assassinated – executed, eliminated, liquidated (to which the congealing blood attests) … slaughtered. For his right to strike, to protest, the conditions of his being. Any human “being”.

And, mortally, I comment on that one photograph, that one evidence of human beings transcending their own lives (knowing they were going to die) for the greater good – the anonymous photograph taken by members of the Sonderkommando of Auschwitz-Birkenau death camp that documents AS PROOF of the reality of the Final Solution: Women pushed towards the gas chamber of crematorium V of Birkenau (1944, below). The risks that these people took to capture this photograph speaks to the power of photography to transcend even the most barbaric of circumstances, to prove to the world what was happening in this place. As Georges Didi-Huberman affirms, “in the depths of this fundamental despair, the “solicitation to resist” has probably detached itself from the beings themselves, who have been promised to disappear, to fix themselves on signals to be emitted beyond the boundaries of the camp.” Among others, the image, this “eye of history”, is then invested with the only hope still possible: to make the hell of Auschwitz visible and therefore imaginable.”

In other words, the solicitation to resist is not singular or human, but collective and eternal, embodied and embedded in cultural thoughts and actions. Even though they knew they were going to die (almost none of the 2,000 prisoners placed in these Sonderkommando units survived to the camp’s liberation), because the have been “promised to disappear”, their spirit flowed beyond the boundaries of the camp into the ether of history, into the elemental upper air, the raising up of spirits: as an observation and representation of the difference between right and wrong. As the world enters a renewed period of right wing promulgation we must resist the rump of bigotry and oppression. Not just for ourselves but for all those that have passed before.

This is why this exhibition is so important. It speaks to the need for vigilance and protest against discrimination and dictatorship, against the persecution of the less fortunate in society. It also speaks to our desire as human beings that our actions and the actions of others be held to account. Intrinsically uprisings are all about desire, the desire to be stand up and be counted, to put your reputation (as Oscar Wilde did) or your life on the line for what you believe in. The courage of your convictions. As Edmund Burke said, “The only thing necessary for the triumph of evil is for good men to do nothing.”

Dr Marcus Bunyan

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Addendum

Thank goodness for Google translate because otherwise I would have had no text to put under most of these images. This becomes problematic for weak images such as Dennis Adams’ Patriot (2002, below). Without text to support the image you would have absolutely no idea what this image is about… it’s just a plastic bag floating in the air against the azure sky.

The text states: “… considering the serenity that emanates from the photographs of this series, to imagine that they refer to a dramatic event: the attack of the World Trade Center. Located in Lower Manhattan, Dennis Adams’ studio is very close to the twin towers that were destroyed on September 11, 2001. However, rather than rushing to witness the catastrophe, Dennis Adams photographed for three months the roof of his building, the newspapers and the rubbish that fly away from the ruins.”

Who would have thunk it! From a plastic bag floating in the sky!

Such insight proffered months after the event by any plastic bag floating in the air. The image does not invite reverie and meditation because there is nothing to meditate on. It is an example of contemporary photography as graphic art THAT MEANS ABSOLUTELY NOTHING! If an image cannot stand on its own two feet, without the help of reams of text to support its substance, its contention, then no wonder there are millions of vacillating images in this world. Including contemporary art.

Outdamned spot! the stain of thy blood cannot be exacted from your feeble representation.

 

Word count: 1,451

Translations of soulèvement

noun
uprising soulèvement, révolte
rising soulèvement, hausse (rise), insurrection, montant, lever, élévation
insurrection insurrection, soulèvement, émeute (riot), rébellion
uplift soulèvement
upheaval bouleversement, soulèvement, agitation, perturbation, séisme, renversement

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Many thankx to Jeu de Paume for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

 

 

Foreword

“For almost a decade, the Jeu de Paume’s exhibition program has been conceived with the conviction that twenty-first century museums and cultural institutions cannot be detached from the social and political challenges of the society of which they are part. To us, this approach is a matter of simple common sense.

The program it has shaped does not monitor market trends or seek complacent legitimacy within the field of contemporary art. Rather, we have chosen to work with artists whose poetic and political concerns are attuned to the need to critically explore the models of governance and practices of power that mold much of our perceptual and emotional experience, and thus, the social and political world we live in.

Because the Jeu de Paume is a center for images, we are aware of the urgent necessity – in line with our societal responsibilities – to revise the analysis of the historical conditions in which photography and the moving image developed in modernity and, subsequently, in postmodernity, with all its alternatives, provocations, and challenges.

Thankfully, the history of images and our ways of seeing and understanding the world through them is neither linear nor unidirectional. These are the sources of our fascination with images that don’t tell everything they show and with images affected by the vicissitudes of the human condition.

Photography, and images in general, represent not only reality, but things that the human eye cannot see; like us, photography is capable of concealing, denying and sustaining. It is only waiting for someone to listen to its joys and its sorrows.

The Jeu de Paume’s programming sites its oblique look at history and contemporaneity in this oscillation between the visible and the invisible in the life of images, creating a space for encounter and the clashing of ideas, emotions, and knowledge, accepting that the coexistence of conflict and antagonism are an essential part of community building.

For these reasons, and from this position, in the superb proposal by the philosopher and art historian Georges Didi-Huberman to form an exhibition from his research on the theme of “uprisings,” we found the ideal intellectual, artistic, and museological challenge.

While the notion of revolution, rebellion, and revolt isn’t alien in contemporary society’s vocabulary, the object of its action is replete with collective amnesia and inertia. That is why analyzing the representations of “uprisings” – from the etchings Goya, to contemporary installations, paintings photographs, documents, videos, and films – demonstrates an unequivocal relevance to the social context in which we are living in 2016. […]

Marta Gili, “Foreword,” in Uprisings, catalogue of the exhibition, p. 7-10.

 

 

 

Enrique Ramirez
Cruzar un muro [Franchir un mur] (Crossing a wall)
2013
Vidéo HD couleur, son, 5’15”
Courtesy de l’artiste et galerie Michel Rein, Paris/Brussels

 

A series of images of people in a waiting room is in an unusual place, perhaps in our imagination, or perhaps anywhere. The short by Enrique Ramirez addresses article number 13 of the Universal Declaration of Human Rights: “Everyone has the right to leave any country, including his own, and to return to his country”.

 

Giles Caron. 'Anticatholic protests, Londonderry, Northern Ireland' August 1969

 

Gilles Caron
Manifestations anticatholiques à Londonderry
Anticatholic protests, Londonderry, Northern Ireland
August 1969
© Gilles Caron / Fondation Gilles Caron / Gamma Rapho

 

 

Known for his wartime photoreports, fascinated by liberating acts and the figure of the insurgent, photographer Gilles Caron carried throughout the 1960s an interest in the social conflicts that marked his time. At first he is led to cover is a peasant revolt which takes place in Redon in 1967. Anxious to produce an image which appears to him as a formal translation of the anger of these peasants, he seizes the gesture of a demonstrator sending a projectile in the direction of the forces of order. Photogenic, this suspended gesture gives the insurrections a choreographic dimension and testifies to the violence of the social demands that animate the demonstrators. The “figure of the pitcher” then reappears on the occasion of the events of May 1968 and then of the conflicts that took place in Northern Ireland in 1969. This archetype is part of the tradition of the representation of David against Goliath: the symbol of the power carried by the faith of one who is thought weak in the face of brute force. If there is no question of faith in the images of Caron, it is nonetheless an irrepressible form of desire that animates those bodies which revolt: no matter the imbalance of forces, the insurgents are carried by a feeling of invulnerability and of power in the face of the forces of order objectively much more armed. (Text from the Jeu de Paume website translated by Google translate)

 

 

Introduction

by Georges Didi-Huberman, curator of the exhibition

What makes us rise up? It is forces: mental, physical, and social forces. Through these forces we transform immobility into movement, burden into energy, submission into revolt, renunciation into expansive joy. Uprisings occur as gestures: arms rise up, hearts beat more strongly, bodies unfold, mouths are unbound. Uprisings are never without thoughts, which often become sentences: we think, express ourselves, discuss, sing, scribble a message, create a poster, distribute a tract, or write a work of resistance.

It is also forms: forms through which all of this will be able to appear and become visible in the public space. Images, therefore; images to which this exhibition is devoted. Images of all times, from Goya to today, and of all kinds: paintings, drawings, sculptures, films, photographs, videos, installations, documents, etc. They interact in dialogue beyond the differences of their times. They are presented according to a narrative in which there will appear, in succession, unleashed elements, when the energy of the refusal makes an entire space rise up; intense gestures, when bodies can say “No!”; exclaimed words, when barricades are erected and when violence becomes inevitable; and indestructible desires, when the power of uprisings manages to survive beyond their repression or their disappearance.

In any case, whenever a wall is erected, there will always be “people arisen” to “jump the wall”, that is, to cross over borders. If only by imagining. As though inventing images contributed – a little here, powerfully there – to reinventing our political hopes.

 

Man Ray (American, Philadelphia, Pennsylvania 1890-1976 Paris) 'Dust Breeding' 1920

 

Man Ray (American, Philadelphia, Pennsylvania 1890-1976 Paris)
Dust Breeding (Duchamp’s Large Glass with Dust Motes)
1920
Gelatin silver print
23.9 x 30.4 cm (9 7/16 x 12 in.)
© 2016 Artists Rights Society (ARS), New York

 

 

One of Duchamp’s close friends and a member of the New York Dada scene, the American photographer and painter Man Ray (1890-1976) was also one of Duchamp’s collaborators. His photograph Dust Breeding (Duchamp’s Large Glass with Dust Motes) from 1920 is a document of The Large Glass after it had collected a year’s worth of dust while Duchamp was in New York. The photograph was taken with a two-hour-long exposure that beautifully captures the complex texture and diversity of materials that lay atop the glass surface. Dust Breeding marks a pivotal phase in the development of Duchamp’s masterpiece. After the photograph was taken, Duchamp wiped The Large Glass almost entirely clean, leaving a section of the cones covered with dust, which he permanently affixed to the glass plate with a diluted cement. (Text from The Met website)

 

Hiroji Kubota. 'Black Panthers in Chicago, Illinois' 1969

 

Hiroji Kubota
Black Panthers in Chicago, Illinois
1969
Gelatin silver print
© Hiroji Kubota/Magnum Photos

 

 

Claude Cattelain
Vidéo Hebdo 46
2009-2010
Vidéo pal, 4/3, couleur, son, 6 min 30 s
Collection de l’artiste
© Claude Cattelain

 

 

Entitled Vidéo Hebdo 46, this work by Claude Cattelain is part of a series of short films made between January 2009 and March 2010, following a weekly rhythm. If many of the films in this corpus play with the conditions of video recording (shooting conditions, sensitivity of the sensor, editing …), the forty-sixth is more like the return of a performance. Executed with great economy of means, its performances follow a precise protocol whose action often resembles an absurd experience of which the body of the artist is the subject. Here, Claude Cattelain tries to raise a chair by interposing one by one the wooden battens – which look singularly like slices of books – under the feet of the said chair without ever going down or putting a foot on the ground. This progressive uprising of the foundation leads inexorably to its overthrow and thus to the fall of the artist. The uselessness of this exercise is commensurate with the concentration and attention with which it applies to try to get to the maximum of its possibilities. Each performance of Claude Cattelain is thus an experience of limits: those of his balance, his strength, his concentration and gravity. By voluntarily avoiding the logics of productivity and productivity, Claude Cattelain invites the viewer to observe a poetic action, a possible metaphor of existential or historical situations. (Text from the Jeu de Paume website translated by Google translate)

 

 

The exhibition

“Soulèvements / Uprisings” is a trans-disciplinary exhibition on the theme of human gestures that raise up the world or rise up against it: collective or individual gestures, actions or passions, works or thoughts.

They are gestures which say no to a state of history that is considered too “heavy” and that therefore needs to be “lifted” or even sent packing. They are also gestures that say yes to something else: to a desired better world, an imagined or adumbrated world, a world that could be inhabited and conceived differently.

These figures of uprising and up-raising will range freely across mediums: paintings, drawings, prints, video installations, photographs, fiction films, documentary images, writers’ manuscripts, tracts, posters, etc., without hierarchies.

The exhibition sequence will follow a sensitive, intuitive path along which the gaze can focus on exemplary “cases” treated with a precision that prevents any kind of generalisation. We will be mindful not to conclude, not to dogmatically foreclose anything. The sequence will comprise five main parts:

  • ELEMENTS (UNLEASHED)
  • GESTURES (INTENSE)
  • WORDS (EXCLAIMED)
  • CONFLICTS (FLARED UP)
  • DESIRES (INDESTRUCTIBLES)

 

 

“All the uprisings failed, but taken together, they succeeded.”

“They rise, but they do not simply stand up – they rise up.”

.
Judith Butler, “Uprisings” catalogue of the exhibition Uprisings

 

 

ELEMENTS (UNLEASHED)

The elements become unleashed, time falls out of joint. – And if the imagination made mountains rise up?

To rise up, as when we say “a storm is rising.” To reverse the weight that nailed us to the ground. So it is the laws of the atmosphere itself that will be contradicted. Surfaces – sheets, draperies, flags – fly in the wind. Lights that explode into fireworks. Dust that rises up from nooks and crannies. Time that falls out of joint. The world upside down. From Victor Hugo to Eisenstein and beyond, uprisings are often compared to hurricanes or to great, surging waves. Because then the elements (of history) become unleashed.

We rise up first of all by exercising our imagination, albeit through our “caprichos” (whims or fantasies) or “disparates” (follies) as Goya said. The imagination makes mountains rise up. And when we rise up from a real “disaster,” it means that we meet what oppresses us, and those who seek to make it impossible for us to move, with the resistance of forces that are desires and imaginations first of all, that is to say psychical forces of unleashing and of reopening possibilities.

Dennis Adams, Francis Alÿs, Léon Cogniet, Marcel Duchamp, Francisco de Goya, William Hogarth, Victor Hugo, Leandro Katz, Eustachy Kossakowski, Man Ray, Jasmina Metwaly, Henri Michaux, Tina Modotti, Robert Morris, Saburô Murakami, Hélio Oiticica, Roman Signer, Tsubasa Kato, Jean Veber, French anonymous.

 

Francisco de Goya. 'Los Caprichos' 1799

 

Francisco de Goya
Los Caprichos
1799
Eau-forte, aquatinte et burin, 2e édition de 1855.
Collection Sylvie et Georges Helft
Photo: Jean de Calan

 

 

Between 1797 and 1799, Francisco de Goya composed a collection of engravings, Los Caprichos [Les Caprices], in which he portrayed in a satirical way the behavior of his Spanish fellow citizens. “Y aun no se van!” (“And yet they do not go away!”) is the 59th engraving of a set of 80. Each time the title constitutes an ironic commentary on the image. This one refers to the group of people represented on the engraving, with the bodies emaciated, folded on themselves, praying, looking scared. One of them tries to prevent the tombstone from falling on them, but all seem helpless, destitute of strength, unable to resist this final ordeal. The use of chiaroscuro, which produces a dramatic effect, as well as the thick slice of the slab that forms the diagonal of the composition, accentuates the desperate character of the scene. Finally, the massive aspect and the weight of the stone, opposed to fragile and denuded bodies, complete their inexorable destiny. This engraving thus seems to illustrate the absolute dejection felt by individuals under certain circumstances. For Georges Didi-Huberman, degradation is one of the conditions conducive to the uprising. The imagination and the critical eye of the artist – a fervent supporter of the Enlightenment – can constitute a force of resistance and struggle for the oppressed. (Text from the Jeu de Paume website translated by Google translate)

 

Léon Cogniet. 'Les Drapeaux' 1830

 

Léon Cogniet
Les Drapeaux (The flags)
1830
Huile sur toile
Musée des Beaux-Arts, Orléans
Photo: François Lauginie

 

 

The Revolution of 1830 led to the overthrow of the government of King Charles X. After the publication of several ordinances, including a restriction on freedom of the press, this episode, which failed to restore the Republic, The tricolor flag, abandoned by the Restoration for the benefit of the white flag, symbol of royalty. This is evidenced by Leon Cogniet’s study of a painting that will never see the light of day.

These revolutionary days, also called the Three Glorious Days, are symbolically represented by three flags caught in the turmoil. The first, white, overhung by a menacing sky, is hoisted on a mast adorned with a fleur-de-lis. The second tears apart and reveals the blue sky as a promise of freedom. Finally, the third, torn and covered with blood, allows the reconstruction of the tricolor emblem created during the Revolution of 1789. Thus the blood poured during these days allows the people to reconnect with the revolutionary ideals. The unleashing of elements, a metaphor for the tempestuous popular revolt, accompanies the transformation of the banished flag of royalty to the national flag. This sketch is repeated and widely circulated at the time, accompanied by an anonymous poem: “To the darkness finally succeeds the clarity / And pale shreds of the flag of the slaves / And of the azure sky and the blood of our brave / The brilliant standard of our freedom is born. ” (Text from the Jeu de Paume website translated by Google translate)

 

Victor Hugo. 'La vague ou Ma destinée (The wave or My destiny)' 1857

 

Victor Hugo
La vague ou Ma destinée (The wave or My destiny)
1857
Plume et lavis d’encre brune, gouache, papier vélin
Maison de Victor Hugo
© Maisons de Victor Hugo / Roger-Viollet

 

This drawing is the witness of Victor Hugo’s fascination with the sea. His pen marries the movements of the ocean, which then becomes the symbol of his exile: “It is the image of my current destiny stranded in abandonment and solitude,” he says. On the drawing he calls ‘My destiny’, it is not known whether the ship, alone in front of the monster of the sea, enveloped by its foam, is carried or precipitated by the immense wave. It is a figure of his destiny, but also of the human condition.

 

Man Ray. "Sculpture mouvante" ou "La France" ("Moving Sculpture" or "France") 1920

 

Man Ray
“Sculpture mouvante” ou “La France” (“Moving Sculpture” or “La France”)
1920
Musée national d’Art moderne, Centre Pompidou, Paris, dation en 1994
Negative gelatin-silver on glass plate
9 x 12 cm
Photo © Centre Pompidou, MNAM-CCI, Dist. RMN-Grand Palais / image Centre Pompidou, MNAM-CCI
Image obtenue par inversion des valeurs du scan du négatif
© Man Ray Trust / ADAGP, Paris, 2016

 

 

An active member of the Dada group in New York with Marcel Duchamp, Man Ray joined the surrealists in Paris in 1921. He was interested in questioning the conventions of the world of art and considered photography as a means of expression. It explores all potentialities: experiments, diversions, portraits, advertising applications … The fixation of an element in movement constitutes one of the specificities of photography that fascinates the surrealists because the object thus grasped by the apparatus appears in an unexpected light: the linen which dries, inflated under the effect of the wind, becomes a moving sculpture as the title of the work suggests. This way the title can guide the reception of the passionate photography of Man Ray. This image is also published on the cover of the sixth issue of La Révolution Surréaliste in 1926, accompanied by the legend “La France”. This enigmatic title, rather than helping to understand photography, multiplies the possible interpretations and attests to Man Ray’s desire to subvert the use and meaning of the images. Thus this wind which “transforms” linen into sculpture, appears as a metaphor for the surrealist project, which makes the photographic medium the operator of a true conversion of the gaze. By this image of the “uprising”, Man Ray thus gives a visual form to the aesthetic and political revolution that the members of the Surrealist group called for. (Text from the Jeu de Paume website translated by Google translate)

 

Eustachy Kossakowski. 'Le "Panoramic Sea Happening - Sea Concerto, Osieki" de Tadeusz Kantor (extrait d'une série)' 1967

 

Eustachy Kossakowski
Le “Panoramic Sea Happening – Sea Concerto, Osieki” de Tadeusz Kantor (extrait d’une série)
The “Panoramic Sea Happening – Sea Concerto, Osieki” by Tadeusz Kantor (from a series)
1967
Inkjet pigment print
Owner of negatives and slides: Musée d’Art Moderne de Varsovie
© Collection Anka Ptaszkowska

 

 

In 1967 Tadeusz Kantor with a group of other Polish avant-garde artists delivered Panoramic Sea Happening. They were working in frames of artistic plain-air in Osieki (near Koszalin) organized there every year since 1963. This complex action was in a way a preface to Kantor’s theatre. But it was also parallel to actions of Western artists, which led to the birth of performance art. In this important moment Kantor formulated a category of impossible. It derived from the night dream but as this one was compromised Kantor wanted to use a new word: ‘impossible’. At the same time the very essence of the happening, as he was saying, was to make impossible real. How did he do it? By reenactment, repetition and documentation.

Dorota Sosnowska. From the abstract for “Impossible is Real: Tadeusz Kantor at the seashore” 2016

 

Hélio Oiticica and Leandro Katz. 'Parangolé - Encuentros de Pamplona' 1972

 

Hélio Oiticica and Leandro Katz
Parangolé – Encuentros de Pamplona (Parangolé – Encounters of Pamplona)
1972
Impression chromogène (sur papier et carton)
Museo Nacional Centro de Arte Reina Sofía, Madrid
Photo: Archives Museo Nacional Centro de Arte Reina Sofía
© Projeto Hélio Oiticica / © Leandro Katz

 

 

“At the time when he was producing his first Penetrables, Oticica started to design Parangolés, banners and capes printed in a great variety of colors and designs, and occasionally inscribed with mottoes, advertisement lines, or found phrases. Oiticica premiered his (anti)fashion statements in 1965 in what he called a Parangolé Coletivo, in which he distributed his creations among friends and members of the Mangueira samba school – he had joined in 1964 – who paraded wearing them while dancing to samba… He would continue making Parangolés and staging Parangolé events throughout the rest of his life, at times through friends who acted as intermediaries, as in the Pamplona encounters of 1972 in Spain when Argentinean artist Leandro Katz ran a Parangolé event on Oiticica’s behalf.”

Juan A. Suárez. “Jack Smith, Hélio Oiticica, Tropicalism,” in Criticism Vol. 56, No. 2, Jack Smith: Beyond the Rented World (Spring 2014) pp. 310-311.

 

Henri Michaux. 'Untitled' 1975

 

Henri Michaux
Untitled
1975
Acrylic on paper
Private collection
© ADAGP, Paris, 2016
Photo: Jean-Louis Losi

 

Dennis Adams. 'Patriot' 2002

 

Dennis Adams
Patriot
2002
From the series Airborne
C-Print contrecollé sur aluminium.
Prêt du Centre national des Arts Plastiques, Paris, inv. FNAC 03.241.
© Dennis Adams / CNAP / Courtesy Galerie Gabrielle Maubrie

 

 

A plastic bag stands out on the azure sky and floats in the air. Difficult, considering the serenity that emanates from the photographs of this series, to imagine that they refer to a dramatic event: the attack of the World Trade Center. Located in Lower Manhattan, Dennis Adams’ studio is very close to the twin towers that were destroyed on September 11, 2001. However, rather than rushing to witness the catastrophe, Dennis Adams photographed for three months the roof of his building, the newspapers and the rubbish that fly away from the ruins. These images, although directly related to this highly publicized event have nothing of the “shock” images that then invade the press.

They carry neither sensationalism nor exaggerated patriotism, but rather invite reverie and meditation. By adopting this attitude to the antipodes of the media and political enthusiasm that follows September 11, Dennis Adams questions the relationship to temporality in the face of this type of event. He denounces the “greed of politicians and military men who have a definite opinion on moments of history”* and questions the imperative of hyperreactivity not conducive to the analysis and the constitution of a historical consciousness. (Text from the Jeu de Paume website translated by Google translate)

*Dennis Adams quoted by Michel Guerrin, “In Madrid, photographers face history”, in Le Monde, June 15, 2004, p. 30.

 

Roman Signer. 'Rotes Band / Red Tape' 2005

 

Roman Signer
Rotes Band / Red Tape
2005
Vidéo couleur, son, 2’07’”.
Caméra: Aleksandra Signer
Courtesy de l’artiste et d’Art: Concept, Paris

 

Tsubasa Kato. 'Break it before it’s broken' 2015

Tsubasa Kato. 'Break it before it’s broken' 2015

 

Tsubasa Kato
Break it before it’s broken
2015
Video: color, sound, 4:49 min
© Tsubasa Kato / caméraman: Taro Aoishi

 

 

On March 11, 2011, a tsunami struck the Japanese coast and caused a nuclear accident at the Fukushima Daiichi plant. The disastrous environmental and social consequences are still impossible to evaluate and the inhabitants, partly neglected by the public authorities, have to face an unprecedented crisis. Many of them have been displaced and most of their income from fishing is reduced to nothing because of the contamination of the ocean. Tsubasa Kato then decides to get involved with them by accompanying them daily in this difficult period. In addition to this support, he decided on November 3rd (03/11) – the day of the celebration of culture in Japan (Bunka no Hi) and date whose numerical writing is the inverse of that of the tsunami (11/03) – to achieve a strongly symbolic performance.

Entitled Break it before it’s broken, the video of this action shows residents of the region invited to overthrow the structure of a house washed away by the tsunami and destroy it definitively. Becoming actors of destruction and no longer passive observers, participants can then transform the event undergone into action. This festival of culture, for Tsubasa Kato, is an opportunity to initiate a unifying artistic moment that testifies to the strength of collective movements and the mobilization necessary to reverse the course of events. He will then reiterate this performance in other parts of the world, which are often subject to delicate social situations. (Text from the Jeu de Paume website translated by Google translate)

 

Mari Kourkouta. 'Remontages' 2016

Mari Kourkouta. 'Remontages' 2016

 

Mari Kourkouta
Remontages
2016
16 mm sur vidéo (en boucle), noir et blanc, silencieux, 4’ 10.
© Maria Kourkouta. Production : Jeu de Paume, Paris

 

 

“Body, mind and soul are uplifted by the divine energy of desire”

.
Marie-José Mondzain, “To those who sail the sea…” catalogue of the exhibition Uprisings

 

“To make the world rise up we need gestures, desires, and depths.”

.
Georges Didi-Huberman, “By the desires (Fragments on What Makes Us Rise Up)” catalogue of the exhibition Uprisings

 

 

GESTURES (INTENSE)

From burden to uprising. – With hammer blows. – Arms rise up. – The pasión. – When bodies say no. – Mouths for exclaiming.

Rising up is a gesture. Before even attempting to carry out a voluntary and shared “action,” we rise up with a simple gesture that suddenly overturns the burden that submission had, until then, placed on us (be it through cowardice, cynicism, or despair). To rise up means to throw off the burden weighing down on our shoulders, keeping us from moving. It is to break a certain present – be it with hammer blows as Friedrich Nietzsche and Antonin Artaud sought to do – and to raise your arms towards the future that is opening up. It is a sign of hope and of resistance.

It is a gesture and it is an emotion. The Spanish Republicans – whose visual culture was shaped by Goya and Picasso, but also by all the photographers on the field who collected, the gestures of freed prisoners, of voluntary combatants, of children and of the famous La Pasionaria, Dolores Ibárruri – fully assumed this. In the gesture of rising up, each body protests with all of its limbs, each mouth opens and exclaims its no-refusal and its yes-desire.

Paulo Abreu, Art & Language, Antonin Artaud, Taysir Batniji, Joseph Beuys, Désiré-Magloire Bourneville, Gilles Caron, Claude Cattelain, Agustí Centelles, Chim, Pascal Convert, Gustave Courbet, Élie Faure, Michel Foucault, Leonard Freed, Gisèle Freund, Marcel Gautherot, Agnès Geoffray, Jochen Gerz, Jack Goldstein, Käthe Kollwitz, Alberto Korda, Germaine Krull, Hiroji Kubota, Annette Messager, Lisette Model, Tina Modotti, Friedric Nietzsche, Willy Römer, Willy Ronis, Graciela Sacco, Lorna Simpson, Wolf Vostell, anonymes catalans, français, italiens.

 

Gustave Courbet. 'Home en blouse debout sur une barricade (projet de frontispice pour Le Salut public)' 1848

 

Gustave Courbet
Home en blouse debout sur une barricade (projet de frontispice pour Le Salut public)
Man in a smock standing on a barricade (frontispiece for Le Salut public project)

1848
Fusain sur papier
Musée Carnavalet – Histoire de Paris
© Musée Carnavalet / Roger-Viollet

 

Germaine Krull. 'The Dancer Jo Mihaly, danse "Révolution"' 1925

 

Germaine Krull
The Dancer Jo Mihaly, danse “Révolution”
1925
Gelatin silver print
Museum Folkwang, Essen
© Estate Germaine Krull, Folkwang Museum, Essen

 

 

Pioneer and adventurous, Germaine Krull is one of those women photographers of the inter-war period who contributed largely to the emergence of a nervous and dynamic photographic approach, in step with a modern world in constant acceleration. In photographing Jo Mihaly, she portrays a dancer who shares this avant-garde sensibility. Indeed, a pupil of Mary Wigman, this singular figure of dance participates in the German expressionist movement and contributes to the development of a modern choreographic art: the unconstrained body emancipates itself from the conventions of classical dance, the gesture of the dancer is released and regains its vitality. The movement then becomes the result of the personal expression of the dancer whose photographer has the burden of seizing the fulgurance [dazzling speed]. Stretched arm, smoky eyes and feverish eyes, Jo Mihaly – who has always claimed her commitment to the Communist Party – realizes a gesture that resonates with her time but also with the youth of Germaine Krull, marked by its proximity to the Republic of the Soviets of Berlin in 1919. Thus, it is as much for these artists to participate in an aesthetic revolution in their respective artistic fields as to echo the social and political uprisings that have taken place throughout Europe since the the advent of the industrial era. (Text from the Jeu de Paume website translated by Google translate)

 

 

Alberto Korda. 'Don Quixote of the streetlamp, Plaza de la Revolución, Havana, Cuba' 1959

 

Alberto Korda
El Quijote de la Farola, Plaza de la Revolución, La Habana, Cuba
Don Quixote of the streetlamp, Plaza de la Revolución, Havana, Cuba

1959
Vintage gelatin silver print on baryta paper
Leticia et Stanislas Poniatowski collection
© ADAGP, Paris, 2016

 

Kitai Kazuo. 'Resistance' (book) 1965

 

Kitai Kazuo
Resistance (book)
1965
BAL
© Kitai Kazuo/ Collection privée

 

With a manifesto both aesthetic and philosophical, the Japanese publication Provoke proposed a radical break in only three issues, published in 1968 and 1969. Provoke (photographers Takuma Nakahira, Yutaka Takanashi and Daidō Moriyama, critic Kōji Taki and poet Takahiko Okada) proposes a new visual language – rough, grainy and blurred – that captures the complexity of the experience and the paradoxes of modernity suffered by all.

 

Wolf Vostell. 'Dutschke' 1968

 

Wolf Vostell
Dutschke
1968
Peinture polymère sur toile
Haus der Geschichte der Bundensrepublik Deutschland, Bonn
© ADAGP, Paris, 2016

 

Art and Language. 'Shouting Men' (details) 1975

Art and Language. 'Shouting Men' (details) 1975

Art and Language. 'Shouting Men' (details) 1975

 

Art and Language
Shouting Men (details)
1975
Screenprint and felt pen on paper
Museu d’Art Contemporani de Barcelona collection
Photo: Àngela Gallego
© Art and Language

 

Patrick Zachmann 'The army blocked by the crowd at the gates of the capital' 1989

 

Patrick Zachmann
L’armée bloquée par la foule aux portes de la capitale
The army blocked by the crowd at the gates of the capital
1989
Gelatin-silver bromide print on baryta paper
50.4 x 60.9 cm
Musée du quai Branly – Jacques Chirac
© Patrick Zachmann

 

From the early 1980s, Patrick Zachmann carried out an in-depth investigation into the Chinese diaspora. Present in China at the time of the events in Tiananmen Square, he photographed particularly symbolic episodes. This picture, taken on 20 May, is located just after the beginning of the hunger strikes, and before the massive repression known as the Tiananmen massacre. The nocturnal atmosphere and the gestures of the orator confer on this “moment before” a dramatic theatricality.

 

Annette Messager. '47 Piques (47 Pikes)' 1992

 

Annette Messager
47 Piques (47 Pikes)
1992
Soft toys, colored pencils on paper, various materials, and 47 metal pikes
270 x 570 x 70 cm
Annette Messager and Marin Karmitz collection/Marian Goodman Gallery, Paris
© ADAGP, Paris, 2016

 

Graciela Sacco. from the "Bocanada" (A breath of fresh air) series 1992-1993

 

Graciela Sacco
from the “Bocanada” (A breath of fresh air) series
1992-1993
Posters in the streets of Rosario, Argentina
© Graciela Sacco

 

 

This series of photographs of open mouths was immediately considered by Graciela Sacco as being intended to circulate in the public space on various supports (stamps, spoons, stickers, posters …). It is however in the form of a wild display that the artist has most often given to see this set. The first of these displays took place in 1993, during a strike, in public school canteens in the town of Rosario. It was then a question of questioning the impossibility of the municipal staff to make their claims heard and the consequences of this movement knowing that for the majority of the children, this meal was the only one of the day. Graciela Sacco then continues to post these posters in cities like Buenos Aires, São Paulo or New York, often during election campaigns or close to advertising images. Are they hungry mouths? Cries of claims? Of suffering? Or even breathing as the title suggests? Be that as it may, this repeated but inaudible message tends to become oppressive. By exposing them in public space, the artist seems to give visibility to those anonymous calls that we do not want or can not hear. (Text from the Jeu de Paume website translated by Google translate)

 

 

WORDS (EXCLAIMED)

Poetic insurrections. – The message of the butterflies. – Newspapers. – Making a book of resistance. – The walls speak up.

Arms have been raised, mouths have exclaimed. Now, what are needed are words, sentences to say, sing, think, discuss, print, transmit. That is why poets place themselves “at the forefront” of the action itself, as Rimbaud said at the time of the Paris Commune. Upstream the Romantics, downstream the Dadaists, Surrealists, Lettrists, Situationists, etc., all undertook poetic insurrections.

“Poetic” does not mean “far from history,” quite the contrary. There is a poetry of tracts, from the protest leaflet written by Georg Büchner in 1834 to the digital resistance of today, through René Char in 1943 and the “cine-tracts,” from 1968. There is a poetry particular to the use of newspapers and social networks. There is a particular intelligence – attentive to the form – inherent in the books of resistance or of uprising. Until the walls themselves begin to speak and occupy the public space, the sensible space in its entirety.

Antonin Artaud, Ever Astudillo, Ismaïl Bahri, Artur Barrio, Georges Bataille, Charles Baudelaire, Joseph Beuys, Enrique Bostelmann, André Breton, Marcel Broodthaers, Cornelius Castoriadis, Champfleury, Dada, Armand Dayot, Guy Debord, Carl Einstein, Jean-Luc Fromanger, Federico García Lorca, Jean-Luc Godard, Groupe Dziga Vertov, Raymond Hains, Raoul Hausmann, John Heartfield, Bernard Heidsieck, Victor Hugo, Asger Jorn, Jérôme Lindon, Rosa Luxemburg, Man Ray, Germán Marín, Chris Marker, Cildo Meireles, Henri Michaux, Tina Modotti, Pier Paolo Pasolini, Pablo Picasso, Sigmar Polke, Jacques Rancière, Alain Resnais, Armando Salgado, Álvaro Sarmiento, Philippe Soupault, Félix Vallotton, Gil Joseph Wolman, German, Chilean, Cuban, Spanish, French, Italian, Mexican, Russian unknowns.

 

Raoul Hausman. 'Portrait of Herwarth Walden at Bonset' 1921

 

Raoul Hausman
Portrait of Herwarth Walden at Bonset
1921
Postcard sent by Raoul Hausmann to Theo van Doesburg
Archives Theo and Nelly van Doesburg
Photo: collection RKD – Netherlands Institute for Art History
© ADAGP, Paris, 2016

 

 

Herwarth Walden (actual name Georg Lewin, 16 September 1879 in Berlin – 31 October 1941 in Saratov, Russia) was a German Expressionist artist and art expert in many disciplines. He is broadly acknowledged as one of the most important discoverers and promoters of German avant-garde art in the early twentieth century (Expressionism, Futurism, Dadaism, Magic Realism).

From 1901 to 1911 Walden was married to Else Lasker-Schüler, the leading female representative of German Expressionist poetry. She invented for him the pseudonym “Herwarth Walden”, inspired by Henry Thoreau’s novel Walden, or Life in the Woods (1854). In 1912 he married Swedish painter Nell Roslund. In 1919 he became a member of the Communist Party. In 1924 he was divorced from his second wife.

With the economic depression of the 1930s and the subsequent rise of National Socialism, his activities were compromised. In 1932 he married again and left Germany shortly later because of the threat of the Gestapo. He went to Moscow, where he worked as a teacher and publisher. His sympathies for the avant-garde soon aroused the suspicion of the Stalinist Soviet government, and he had to repeatedly defend against the equation of avant-garde and fascism. Walden died in October 1941 in a Soviet prison in Saratov. (Text from the Wikipedia website)

 

 

John Heartfield. 'Use photography as a weapon !' 1929

 

John Heartfield
Benütze Foto als Waffe ! 
Utilise la photo comme une arme !
Use photography as a weapon !

AIZ, année VIII, no 37, Berlin, 1929, p. 17
Revue
37.8 x 27.5 cm
Akademie der Künste, Berlin, Kunstsammlung, Inv.-Nr.: JH 2265
© The Heartfield Community of Heirs/ADAGP, Paris, 2016

 

 

In the late 1910s, members of the Dada movement practiced the first collages using images from cheap publications. The iconoclastic dimension of these heterogeneous juxtapositions allows them to open up the critical potential of images. Then, in the 1920s in Berlin, the Dada movement became politicized and the idea that the affiliated artists of the Communist Party were to serve the proletarian cause was strengthened. Few artists felt as committed to this mission as John Heartfield (his real name was Helmut Herzfeld). From the end of the 1920s, he developed a practice of satirical photomontage for the press, and in particular of the Communist journal AIZ (Arbeiter Illustrierte Zeitung) for which he worked until 1938. He then produced 237 photomontages denouncing Fascist ideology, the financing of the Nazi party by the industrialists and the extreme violence of the national socialist program. Invited to the Film und Foto exhibition in 1929 in Stuttgart, he had inscribed above the section devoted to him the slogan found in AIZ the same year: “Use photography as a weapon!”. Through the massive dissemination of his photomontages, he wants to mobilize public opinion and incite him to rise up against the rise of the fascisms that threaten Europe. (Text from the Jeu de Paume website translated by Google translate)

Heartfield lived in Berlin until April 1933, when the National Socialists took power. On Good Friday, the SS broke into his apartment, and the 5’2″ Heartfield escaped by jumping from his balcony and hiding in a trash bin. He left Germany by walking over the Sudeten Mountains to Czechoslovakia. In Czechoslovakia, John Heartfield rose to number-five on the Gestapo’s most-wanted list.

 

Federico. 'García Lorca Mierda (Shit)' 1934

 

Federico García Lorca
Mierda (Shit)
1934
Calligram, Indian ink
Federico García Lorca foundation, Madrid
© Federico García Lorca foundation, Madrid / VEGAP

 

Réseau Buckmaster (Buckmaster Network) 'Tract clandestin (Clandestine Tract)' 1942

reseau-buckmaster-tract-clandestin-1942-b-web

 

Réseau Buckmaster (Buckmaster Network)
Tract clandestin (Clandestine Tract)
1942
Papier
17 x 25 cm
Collection particulière
Courtesy des éditions de L’échappée

 

 

This satirical tract was realized and distributed in 1942 by the network of the Resistance Buckmaster, during the German occupation in France. The flying leaf, given from hand to hand or slipped into a mailbox, the leaflet or the butterfly (smaller) is at the same time the expression of a refusal – that of yielding – and of an imperious desire to act and call for a start. Intended to mark the minds and to attract the adhesion, they can be formed of short and poetic texts, slogans or images. Open, it presents a caricature drawing of four pigs and, in the center, an inscription in capital letters which apostrophes the reader and invites him to look for the fifth … Indeed, if the recipient folds the sheet according to the dotted lines, he makes Hitler’s acrimonious face! Thus, like any clandestine message, the meaning of the leaflet is not given immediately. The system of folding conceals and intrigues before revealing, but also accentuates the critical and percussive nature of the subject. Opening and closing like two wings, this butterfly is an anonymous, ephemeral and fragile missive ready to fly in the air to carry its message of rising. Like a firefly gleaming in the night of war, “an indication of a desire that flies, goes where it wants, insists, persists, resists in spite of everything”*, in the words of Georges Didi-Huberman, this image constitutes a weapon at the same time frail and powerful. (Text from the Jeu de Paume website translated by Google translate)

*Georges Didi-Huberman, “Through desires (fragments on what raises us)”, in Soulèvements, Paris, Jeu de Paume, 2016, p. 372.

 

Raymond Hains. 'OAS. Fusillez les plastiqueurs (OAS. Shoot the bombers)' 1961

 

Raymond Hains
OAS. Fusillez les plastiqueurs (OAS. Shoot the bombers)
1961
Torn poster on canvas backing
Private collection
© ADAGP, Paris, 2016
Photo: Michel Marcuzzi

 

 

By the end of the 1940s, Raymond Hains paced the streets of Paris and sought out surprising agglomerates of torn posters that he picked up before painting them on canvas. The artist, flâneur, is the catalyst of a new form of urban poetry that gives rise to impromptu entanglements of words and images. This practice of hijacking posters largely echoed the world of art and French society after the Second World War. These torn posters formally evoke the canvases of “action painting” in vogue at the time, which Hains enjoys by calling himself “inaction painter”. The proliferation of these posters accompanies the rise of consumption but also the many political debates that agitate France. Thus futile advertisements co-exist promoting an eternally joyful world and political posters whose subjects are sometimes dramatic. In 1961, Raymond Hains realized an exhibition entitled “La déchirée France” [The Torn France] which presents itself as a sounding board of contemporary French history, marked by the decomposition of the Fourth Republic and what is not yet called the war of Algeria. The work OAS. Shoot the bombers testifies to the violence of the positions taken with regard to this organization favorable to the maintenance of French Algeria, but also to the reality of the attacks they commit. (Text from the Jeu de Paume website translated by Google translate)

 

Sigmar Polke. 'Against the two superpowers - for a red Switzerland' (1st version) 1976

 

Sigmar Polke
Gegen die zwei Supermächte – für eine rote Schweiz (1e version)
(Against the two superpowers – for a red Switzerland) (1st version)
1976
Spray paint and stencil on paper
Ludwig Forum für internationale Kunst, Aachen
© The Estate of Sigmar Polke, Cologne /ADAGP, Paris, 2016

 

Henri Michaux. 'Untitled' 1975

 

Henri Michaux
Untitled
1975
Indian ink, acrylic on paper
50 x 65 cm
Private collection
© ADAGP, Paris, 2016 / Photo : Jean-Louis Losi

 

 

The poet Henri Michaux has endeavored to combine writing and drawing. Already in his invention of a new graphic alphabet in 1927, and then in his hallucinogenic experiments by absorption of mescaline from 1955, Henri Michaux sought to liberate, unbind language and drawing and thus to explore “the space within”. This ink on paper presents an entanglement of disorderly spots more or less energetic or impregnated. Just as his poems try to lift the tongue, this drawing seems to express what he calls “trembling in images”. Traces of liberating gestures, this expressive “new language”, noisy, made of floods of forms and collisions of signs, becomes the image of the disorderly world and the claimed insubordination of its author. In 1971, Michaux always seems to be looking for what he calls in the turbulent infinity “a confidence of a child, a confidence that goes ahead, hopes, raises you, confidence which, entering into the tumultuous universe … becomes a greater upheaval, a prodigiously great uprising, an extraordinary uprising, an uprising never known, a rising above itself, above all, a miraculous uprising which is at the same time an acquiescence, an unbounded, calming and exciting acquiescence, an overflow and a liberation.” Thus Michaux considered drawing as a movement, the very rise of thought and bodies. (Text from the Jeu de Paume website translated by Google translate)

 

 

“Uprising transforms consciousness and in this movement it reconstitutes it. It gathers needs together and turns them into demands, it turns affects into desires and wills, it positions them in a tension towards liberty.”

.
Antonio Negri, “Uprisings” catalogue of the exhibition Uprisings

 

 

CONFLICTS (FLARED UP)

To go on strike is not to do nothing. – Demonstrating, showing oneself. – Vandal joys. – Building barricades. – Dying from injustice.

And so everything flares up. Some see only pure chaos. Others witness the sudden appearance of the forms of a desire to be free. During strikes, ways of living together are invented. To say that we “demonstrate,” is to affirm – albeit to be surprised by it or even not to understand it—that something appeared that was decisive. But this demanded a conflict. Conflict: an important motif of modern historical painting (from Manet to Polke), and of the visual arts in general (photography, cinema, video, digital arts).

It happens sometimes that uprisings produce merely the image of broken images: vandalism, those kinds of celebrations in negative format. But on these ruins will be built the temporary architecture of uprisings: paradoxical, moving, makeshift things that are barricades. Then, the police suppress the demonstration, when those who rise up had only the potency of their desire (potency: not power). And this is why there are so many people in history who have died from having risen up.

Manuel Álvarez Bravo, Hugo Aveta, Ruth Berlau, Malcolm Browne, Henri Cartier-Bresson, Agustí Centelles, Chen Chieh-Jen, Armand Dayot, Honoré Daumier, Adolphe-Eugène Disdéri, Robert Filliou, Jules Girardet, Arpad Hazafi, John Heartfield, Dmitri Kessel, Herbert Kirchhorff, Héctor López, Édouard Manet, Ernesto Molina, Jean-Luc Moulène, Voula Papaioannou, Sigmar Polke, Willy Römer, Pedro G. Romero, Jésus Ruiz Durand, Armando Salgado, Allan Sekula, Thibault, Félix Vallotton, Jean Veber, German, Catalan, French, Mexican, South African unknowns.

 

Thibault. 'The Barricade of the Rue Saint-Maur-Popincourt before the attack by the troops of General Lamoriciere' Sunday, June 25, 1848

 

Thibault
La Barricade de la rue Saint-Maur-Popincourt avant l’attaque par les troupes du général Lamoricière
The Barricade of the Rue Saint-Maur-Popincourt before the attack by the troops of General Lamoriciere
Sunday, June 25, 1848
Daguerréotype
11.7 x 15 cm
Musée d’Orsay, Paris
Photo © RMN-Grand Palais (musée d’Orsay) / Hervé Lewandowski

 

 

This daguerreotype is part of a series of two exceptional views of the barricades taken during the popular insurrection of June 1848. Disseminated in the form of woodcuts in the newspaper L’Illustration at the beginning of the following July, these photographs were realized by an amateur named Thibault, from a point of view overlooking the Rue Saint-Maur-Popincourt, June 25 and 26, before and after the assault. The first photographs reproduced in the press, they show the value of proof given to the medium in the processing of information since the middle of the nineteenth century, well before the development of photomechanical reproduction techniques. The inaccuracies and ghostly traces caused by a long exposure time limit the accuracy lent to the medium. Also the engraver allowed himself to “rectify” the views for the newspaper, adding clouds here and there and specifying the posture or the detail of the silhouettes. The remarkable interest of these daguerreotypes, however, resides in their indeterminate aspect. In fact, they reveal the singular temporality of these events: both short (since each second counts during the confrontations) and at the same time extended (in the moments of preparation and waiting). The temporalities proper to events and photography are thus combined in order to offer the perennial image of an invisible uprising and therefore always in potentiality. (Text from the Jeu de Paume website translated by Google translate)

 

Édouard Manet. 'Guerre civile (Civil war)' 1871

 

Édouard Manet
Guerre civile (Civil war)
1871
Two-tone lithograph on thick paper
Musée Carnavalet – Histoire de Paris
© Musée Carnavalet / Roger-Viollet

 

André Adolphe Eugène Disdéri. 'Insurgents killed during bloody week of the Commune' 1871

 

André Adolphe Eugène Disdéri (attribué à)
Insurgés tués pendant la Semaine sanglante de la Commune
Insurgents killed during bloody week of the Commune
1871
Albumen photograph
21 x 27 cm
Musée Carnavalet – Histoire de Paris, Paris
© André A.E. Disdéri / Musée Carnavalet / Roger-Viollet

 

 

This photograph was taken at the end of the tragic Bloody Week which concluded the Commune of Paris in May 1871. It shows the corpses of Communards shot by the Versailles troops, presented in their coffins at the public exhibition of their bodies. This image is imprinted with brutality: that of the authors of the massacre of these young men struggling for the independence of Paris, that of the monstration [The act of demonstrating; proof] and, that of photography, in its realization, its frontality and its precision. Why did one of the most famous portraitists of the Second Empire record the image of these inanimate bodies? We know today that photography has played an important role in anti-communard propaganda, the aim of which was to show the “exactions” of the insurgents (barricades, vandalism, assassinations …) and to present this event not as a revolution but as a civil war. It was also used for identification purposes, used for judicial proceedings and repression. The value of this image, however, is due to the fact that the exposure of these bodies is transformed by the photographic act. The latter confers on the rebels a particular aura, passing thus from figures of guilty to those of martyrs. Gathered for the occasion and set up facing us, they form, through photography, the image of an inseparable community. Even if the revolution has failed and power has failed, its power remains and continues to nourish the memory of political uprisings. (Text from the Jeu de Paume website translated by Google translate)

 

Allan Hughan. 'Installations de la colonie pénitentiaire (Installations of the penal colony)' May 1874

 

Allan Hughan
Installations de la colonie pénitentiaire (Installations of the penal colony)
May 1874
Tirage sur papier albuminé
14.7 x 19.6 cm
Musée du quai Branly – Jacques Chirac

 

The legend of the image, written in the thirties, states: “In the foreground the tribe of rebels of 1878”, while that handwritten on the original negative says “tribe of Atai revolted.” These elements drag the meaning of this image realized by the first photographer present in New Caledonia. The photographs he takes of kanaks, villages, but also of the prison and mining facilities in 1874, take on a new retrospective significance after the great Kanak revolt of 1878.

 

Félix Vallotton. 'La Charge (The Charge)' 1893

 

Félix Vallotton
La Charge (The Charge)
1893
Proof, woodcut on paper
Musée national d’Art moderne, Centre Pompidou, Paris
Gift of Adèle et Georges Besson en 1963. On loan to Musée des Beaux-Arts et d’Archéologie de Besançon
© Centre Pompidou / MNAM / Cliché Pierre Guenat, Besançon, Musée des Beaux-Arts et d’Archéologie

 

 

Felix Vallotton made this engraving on wood in 1893 as part of his critical contributions to social violence for newspapers and magazines of his time. Composed with great economy of means, La Charge represents the brutal repression of a demonstration by the forces of the order. The diving point of view testifies to the influence of photography on his work and reinforces the voyeur character of the viewer as well as his feeling of helplessness. The formal repetition of the uniform of the “guardians of the peace” and the resemblance of their faces, all wedged between their mustache and their kepi, translates well the impression of mechanical unleashing of a blind violence. By contrasting black and white, Vallotton refers to the physical confrontation between civilians and policemen. The centrifugal force which animates the composition gives the impression that the wounded bodies shatter like an explosion. By distorting the characteristic perspective of the Nabi aesthetic, the victims’ bodies seem to be abandoned. Through the eyes of man in the foreground, the artist denounces the abuse of force but also takes the spectator to witness and invites him to rise up against this injustice. The artist, known for his anarchist positions, broke as much with the traditional principles of composition as with the established order. At the charge against the protesters, he responds by his own charge against the authorities. (Text from the Jeu de Paume website translated by Google translate)

 

Joseph Marie Ernest Prud'Homme. 'Submission of Rabezavana and Rainibetsimisaraka' 1897

 

Joseph Marie Ernest Prud’Homme
Submission of Rabezavana and Rainibetsimisaraka
1897
Print on aristotype paper
12 x 17 cm
Musée du quai Branly – Jacques Chirac

 

On July 29, 1897, Rabezavana and Rainibetsimisaraka, two of the greatest leaders of the Menalamba insurrection, which began after the abdication of Queen Ranavalona III and the establishment of the protectorate in October 1895, publicly knelt before Governor General Joseph Gallieni to signify their submission. This ceremony is the theatrical acme of the policy of “pacification” carried out in Madagascar by Gallieni, since his arrival in September 1896.

 

Anonymous. 'The Habés send a parliamentarian to make their submission to Major Pognio' 17 March 1910

 

Anonymous
Les Habés envoient un parlementaire pour faire leur soumission au commandant Pognio
The Habés send a parliamentarian to make their submission to Major Pognio
17 March 1910
Print on baryta paper
10.9 x 16.7 cm
Musée du quai Branly – Jacques Chirac

 

The French colonial conquest of West Africa, begun in 1854, stops with the unification of its possessions within French West Africa in 1895. It was mainly carried out by the infantry which had to face populations hostile to colonization. The Habés (Dogons) of the Bandiagara region (present-day Mali) resisted the French soldiers from 1894 to 1910.

 

José Clemente Orozco (1883-1949) 'Les Femmes des soldats (The Women Soldiers)' 1926

 

José Clemente Orozco (1883-1949)
Les Femmes des soldats (The Women Soldiers)
1926
Huile sur toile
México, INBA, Collection Museo de Arte Moderno
Photo © Francisco Kochen
© Adagp, Paris 2016

 

Tina Modotti (1896-1942) 'Guitare, cartouchière et faucille (Guitar, cartridge belt and sickle)' 1st June 1929

 

Tina Modotti (1896-1942)
Guitare, cartouchière et faucille (Guitar, cartridge belt and sickle)
1st June 1929
Illustration de l’annonce pour la chanteuse communiste Concha Lichel, publiée dans el machete, no 168, 1
Illustration of the announcement for the communist singer Concha Lichel, published in El Machete, no 168, 1
Gelatin silver print
México, INBA, Museo Nacional de Arte
Donation de la famille Maples Arce, 2015
© Francisco Kochen

 

 

The Mexican Revolution profoundly changed the structure of society: since men had gone to war or to search for work and livelihoods, women took on new tasks, first in armed struggle and then in rebuilding culture and education within society. Thus, the image of the soldiaderas, those women who followed the revolutionary troops, acquired a special significance and was symbolically compared to the “strong women” of the Bible. In the artistic field, women also played a decisive role, sometimes called “proto-feminism”: patrons of valuable artists or artists themselves, they participated in the quest for an aesthetic language capable of expressing their doubts and questioning. (Text from the Jeu de Paume website translated by Google translate)

Concha Michel (1899-1990) was a singer-songwriter, political activist, playwright, and a researcher who published several projects on the culture of indigenous communities. She was one of the few women who performed in the corrido style. She created the Institute of Folklore in Michoacan and was one of the first collectors of folklore and preservers of the traditions of the Mexican people. She was a cultural icon having relationships with two presidents, and a broad range of Mexico’s most prominent artists including Diego Rivera, Frida Kahlo, Guadalupe Marín, Tina Modotti, Elena Poniatowska, Anita Brenner and others. (Text from the Wikipedia website)

 

Ruth Berlau. 'Grévistes américains (American warriors)' 1941

 

Ruth Berlau
Grévistes américains (American warriors)
1941
Gelatin silver print
10 x 15 cm
Akademie der Künste, Berlin, Bertolt Brecht Archiv
© by R. Berlau/Hoffmann

 

 

Ruth Berlau, actress, director and photographer of Danish origin realizes this photograph shortly after his arrival in the United States. She fled Nazi Germany with the writer and playwright Bertolt Brecht and accompanied him during much of his exile. In line with her commitment to the Spanish war and her communist ideas, she photographed American social movements and showed the actors of the struggle and the victims of oppression. This series on strikes highlights the workforce of the workers, with the desire to get their faces out of anonymity. It is in keeping with the documentary use of photography undertaken by social programs such as the New Deal and in particular the path traced by Walker Evans, initiator of the “documentary style”. It chooses a frontal point of view, apt to reveal with precision and clarity the faces of the strikers. In doing so, it applies itself to restoring their dignity while producing the documents of a social history. The counter-drive gives the strikers a particular scope and strength, just as the framing, which ostensibly divides the group, suggests that they belong to a powerful and determined group. The photographic practice of Ruth Berlau seems to embody a democratic ideal, revealing both the unity and the singularity of each and a common political commitment, which is reflected here through the exchange of views. (Text from the Jeu de Paume website translated by Google translate)

 

Manuel Álvarez Bravo. 'Ouvrier en grève, assassiné (Striking worker, assassinated)' 1934

 

Manuel Álvarez Bravo
Ouvrier en grève, assassiné (Striking worker, assassinated)
1934
Gelatin silver print
Musée d’Art moderne de la Ville de Paris
© Musée d’Art Moderne de la Ville de Paris / Roger Viollet
© Estate Manuel Álvarez Bravo

 

Inconnu 'Contestation around the construction of Narita airport' 1969

Inconnu 'Contestation around the construction of Narita airport' 1969

 

Inconnu
Contestation autour de la construction de l’aéroport de Narita
Contestation around the construction of Narita airport

1969
Gelatin silver prints
© Collection Art Institute of Chicago

 

In parallel with the dazzling rise of a consumer society on the Western model, for ten years (from 1960 to 1970) Japan went through a major identity crisis that unfolded on multiple fronts: American military bases in Okinawa, construction of Narita airport, occupation of universities by students …

 

Chieh-Jen Chen. 'The Route' 2006

Chieh-Jen Chen. 'The Route' 2006

 

Chieh-Jen Chen
The Route
2006
35 mm film transferred onto DVD: color and black and white, silent, 16:45 min.
© Chieh-Jen Chen, courtesy galerie Lily Robert

 

 

“To rise up is to break a history that everyone believed to have been heard. It is to break the foreseeability of history, to refute the rule that presided, as we thought, over its development or its preservation.”

.
Georges Didi-Huberman, “By the desires (Fragments of What Makes Us Rise Up)” catalogue of the exhibition Uprisings

 

 

DESIRES (INDESTRUCTIBLES)

The hope of one condemned to death. – Mothers rise up. – They are your own children. – They who go through walls.

But potency outlives power. Freud said that desire was indestructible. Even those who knew they were condemned – in the camps, in the prisons – seek every means to transmit a testimony or call out. As Joan Miró evoked in a series of works titled “The Hope of a Condemned Man,” in homage to the student anarchist Salvador Puig i Antich, executed by Franco’s regime in 1974.

An uprising can end with mothers’ tears over the bodies of their dead children. But these tears are merely a burden: they can still provide the potencies of uprising, like in the “resistance marches” of mothers and grandmothers in Buenos Aires. It is our own children who rise up: “Zero for Conduct!” was Antigone not almost a child herself? Whether in the Chiapas forests or on the Greece – Macedonia border, somewhere in China, in Egypt, in Gaza, or in the jungle of computerized networks considered as a vox populi, there will always be children to jump the wall.

Francisca Benitez, Ruth Berlau, Bruno Boudjelal, Agustí Centelles, Eduardo Gil, Mat Jacob, Ken Hamblin, Maria Kourkouta, Joan Miró, Pedro Motta, Voula Papaioannou, Estefania Peñafiel Loaiza, Enrique Ramirez, Argentinian, Greek, Mexican unknowns.

 

Denis Foyatier. 'Spartacus' 1830

 

Denis Foyatier
Spartacus
1830
Marble
Commande de Charles X, 1828
Département des Sculptures
© 2011 Musée du Louvre, dist. RMN – Grand Palais / Thierry Ollivier

 

Victor Hugo. 'Le Pendu (The hanged man)' 1854

 

Victor Hugo
Le Pendu (The hanged man)
1854
Plume et lavis d’encre brune, encre noire, fusain, pierre noire, gouache sur papier
Paris, Maison de Victor Hugo
© Maisons de Victor Hugo / Roger-Viollet

 

While in exile in Jersey, Victor Hugo is deeply moved by the death sentence in Guernsey of John Charles Tapner, a condemnation against which he protests and asks for a pardon that he will not get. Hugo then makes four drawings depicting a gaunt hanged man at his gallows. The museum preserves two (Ecce and Ecce Lex). Hugo had hung them in his room in Marine Terrace in Jersey, and in his study under the roof of Hauteville House in Guernsey.

 

Voula Papaioannou 'Graffiti of prisoners on the walls of the German prison in Merlin Street, Athens' 1944

 

Voula Papaioannou
Graffitis de prisonniers sur les murs de la prison allemande de la rue Merlin à Athènes
Graffiti of prisoners on the walls of the German prison in Merlin Street, Athens
1944
Gelatin-silver print, modern print
24 x 30 cm
Benaki Museum Photographic Archive, Athènes

 

 

Voula Papaioannou is a major figure in Greek documentary photography. Born in 1898, she made numerous photographs of landscapes, monuments and archaeological sites in the 1930s. The Second World War led her to wonder about her practice and she was committed to covering the realities of the conflict. Her apparatus then becomes a tool to testify and publicize the misery and suffering of the Greek population during the German occupation. It reflects the difficulties of everyday life, the departure of the military in combat and the famines that strike civilians. During the liberation, she made a few shots of street fights as well as these images of the walls of the prison of Athens held until then by the Germans. It shows the graffiti (inscriptions and drawings) left by the detainees, most of them awaiting execution. Many say their names and send a message to their families (“I want my relatives to be proud of me”) or claim their political convictions (“Vive le KKE”, Greek Communist Party) for the sake of transmitting until the day before their deaths the reasons for their struggle and the conditions of their disappearance. These photographic recordings are similar to archaeological documents bearing the traces of the imprisonment of the Greek Resistance fighters and their hope that these messages will one day be read in a Greece freed from the Nazi occupation. (Text from the Jeu de Paume website translated by Google translate)

 

Anonymous. 'Women pushed towards the gas chamber of crematorium V of Birkenau' 1944

 

Anonyme (membre du Sonderkommando d’Auschwitz-Birkenau)
Femmes poussées vers la chambre à gaz du crématoire V de Birkenau
Women pushed towards the gas chamber of crematorium V of Birkenau
1944
Contact plate with two images
12 x 6 cm
Archival collection of the State Museum Auschwitz-Birkrenau, Oświęcim
Photo: Archival collection of the State Museum Auschwitz-Birkrenau, Oświęcim

 

 

This photograph was taken by a member of the Sonderkommando Auschwitz-Birkenau, a special unit of Jewish inmates commissioned by the SS to carry out the final solution. It belongs to a set of four photographs carried out clandestinely on a piece of film, using a photographic camera infiltrated in the camp and then concealed at the bottom of a bucket. Hidden near crematory furnace V, the author of these photographs was assisted by other members of the Sonderkommando. To do such an act was indeed extremely dangerous. The sloping framing and the blur reflect the perilous conditions in which the photographer was then placed. This picture, however, clearly shows a convoy of naked women pushed by the special unit to the gas chamber, located off-field. The film was then filtered from the camp into a tube of toothpaste to join the Polish Resistance, accompanied by an explanatory letter. These photographs therefore have an informative aim and constitute the only photographic documents on the gas chambers. As Georges Didi-Huberman affirms, “in the depths of this fundamental despair, the “solicitation to resist” has probably detached itself from the beings themselves, who have been promised to disappear, to fix themselves on signals to be emitted beyond the boundaries of the camp.*” Among others, the image, this “eye of history”, is then invested with the only hope still possible: to make the hell of Auschwitz visible and therefore imaginable.

*Georges Didi-Huberman, Images malgré tout, (Images despite everything), Paris, Les Editions de Minuit, 2003, p. 14.

 

Sonderkommandos were work units made up of German Nazi death camp prisoners. They were composed of prisoners, usually Jews, who were forced, on threat of their own deaths, to aid with the disposal of gas chamber victims during the Holocaust. The death-camp Sonderkommandos, who were always inmates, should not be confused with the SS-Sonderkommandos which were ad hoc units formed from various SS offices between 1938 and 1945. The term itself in German means “special unit”, and was part of the vague and euphemistic language which the Nazis used to refer to aspects of the Final Solution (cf. Einsatzkommando units of the Einsatzgruppen death squads).

About 120 SS personnel were assigned to the gas chambers and lived on site at the crematoria. Several SS personnel oversaw the killings at each gas chamber, while the bulk of the work was done by the mostly Jewish prisoners known as Sonderkommandos (special squads). Sonderkommando responsibilities included guiding victims to the gas chambers and removing, looting, and cremating the corpses.

The Sonderkommado were housed separately from other prisoners, in somewhat better conditions. Their quality of life was further improved by access to the goods taken from murdered prisoners, which Sonderkommandos were sometimes able to steal for themselves and to trade on Auschwitz’s black market. Hungarian doctor Miklós Nyiszli reported that the Sonderkommando numbered around 860 prisoners when the Hungarian Jews were being killed in 1944. Many Sonderkommandos committed suicide due to the horrors of their work; those who did not generally were shot by the SS in a matter of weeks, and new Sonderkommando units were then formed from incoming transports. Almost none of the 2,000 prisoners placed in these units survived to the camp’s liberation.

Text from the Wikipedia website

 

Ken Hamblin. 'Beaubien Street' 1971

 

Ken Hamblin
Beaubien Street
1971
Modern gelatin silver print
Fifth Estate photo
Joseph A. Labadie Collection, Special Collections Library, University of Michigan

 

Joan Miró 'Prisoner's Hope, Preparatory Drawing for The Hope of the Dead Man I, II and III' 1973

 

Joan Miró
L’Espoir du prisonnier, dessin préparatoire pour L’Espoir du condamné à mort I, II et III
Prisoner’s Hope, Preparatory Drawing for The Hope of the Dead Man I, II and III
1973
Crayons de couleur et stylo sur papier (bloc-notes)
7.7 x 12.5 cm
Fundació Joan Miró, Barcelone
© Successió Miró / ADAGP, Paris, 2016
Photo: Fundació Miró, Barcelone

 

 

This sketch is part of a series of preparatory studies for a triptych entitled The Hope of the Condemned to Death, completed in March 1974. It is already possible to guess the overall design (three horizontal compositions of primary colors formed of sinuous lines) and the title seems to be clarified with the addition of these words: “the hope of the prisoner”. Sensitive to the death sentence of the anarchist and anti-fascist militant Salvador Puig i Antich, a member of the Movimiento Ibérico de Liberación, Joan Miró claims that he completed his triptych on the day of his execution on 2 March 1974. Thus the artwork – initially imagined in an abstract and metaphorical way – then encounters history. This triptych executed in very large format so as to address the greatest number, as Miró wished that the painting would be, thus constitutes a real monument to the memory of one of the last victims of Francoism. Judged “prophetic” by the artist, he presents a series of black lines that he interpreted as an image of the tourniquet used for execution. Struggling or playing as much with the void as with the spots of vivid colors, these dark lines on a light background also seem to be distended and open like a permitted hope. From his first studies, Joan Miró managed to preserve intact, by the energy of the gesture and the vivacity of the keys, the “indestructible desire” to hope and resist, which culminated the following year in the fall of the Franco regime.  (Text from the Jeu de Paume website translated by Google translate)

 

Eduardo Gil. 'Niños desaparecidos. Secunda Marcha de la Resistancia (Murdered children. Second Resistance March)' December 9-10 1982

 

Eduardo Gil
Niños desaparecidos. Secunda Marcha de la Resistancia (Murdered children. Second Resistance March)
December 9-10 1982
Modern gelatin silver print
Eduardo Gil collection
© Eduardo Gil

 

 

Eduardo Gil was born in 1948 in Buenos Aires, Argentina. After studying sociology, he became a photographer. Self-taught and sensitive to social struggles, his commitment was linked to the establishment of the military dictatorship following the coup d’état of 24 March 1976. Working for the press and as an independent author, he made a series of reports on the political situation and social life of his country. He photographed in particular the second March for the Resistance in Buenos Aires on 9 and 10 December 1982. Organized at the call of the Mothers of the Place de Mai in tribute to the missing children during the dictatorship, the First march of the Resistance in 1981 ‘Is then reproduced every year until 2006, involving the entire society, including after the end of the dictatorship. Faced with the march, Eduardo Gil records the determined faces of the women, mothers and grandmothers of the children of Argentina, demonstrating to obtain answers on the fate of the disappeared. The use of black and white flattened the composition and accentuated the juxtaposition of the women’s faces with the banners and placards. The photographs of the children brandished by the demonstrators thus seem to merge in the procession. All appear in this sense more united than ever, stretched out towards us, as towards politics. Eduardo Gil seems to prove here that by recording the image of the missing among the living, photography itself is a force of uprising. (Text from the Jeu de Paume website translated by Google translate)

 

Francisca Benítez. 'Garde l'Est' 2005

 

Francisca Benítez
Garde l’Est
2005
Still frame
Francisca Benitez collection
© Francisca Benítez

 

Gohar Dashti. From the series 'Today's Life and War' 2008

 

Gohar Dashti
From the series Today’s Life and War
2008
Institut des Cultures d’Islam

 

The photographs of the Iranian artist Gohar Dashti’s Today’s Life and War show the daily life of a young couple against a background of war. Surrounded by tanks, bunkers and armed soldiers, the spouses live in the middle of the fields of ruins and continue to go about their occupations. Between impassivity and disillusionment, their attitudes show perseverance and unwavering determination to simply continue living. With these surreal scenes, the artist is witnessing a generation caught between the memories of ten years of war against Iraq and the permanent threat of conflict.

 

Pedro Motta. 'Natureza das coisas #024, (The nature of things #024)' 2013

 

Pedro Motta
Natureza das coisas #024, (The nature of things #024)
From the “Natureza das coisas” series
2013
Mineral print on cotton paper
Private collection
Courtesy of the artist and gallery Bendana Pinel

 

Maria Kourkouta. 'Idomeni, 14 mars 2016. Frontière gréco-macédonienne, (Idomeni, March 14, 2016. Greek-Macedonian border)' 2016

Maria Kourkouta. 'Idomeni, 14 mars 2016. Frontière gréco-macédonienne, (Idomeni, March 14, 2016. Greek-Macedonian border)' 2016

 

Maria Kourkouta
Idomeni, 14 mars 2016. Frontière gréco-macédonienne, (Idomeni, March 14, 2016. Greek-Macedonian border)
2016
HD video loop: color, sound, 36:00 min.
© Maria Kourkouta. Production: Jeu de Paume, Paris

 

 

Jeu de Paume
1, Place de la Concorde
75008 Paris
métro Concorde
Tel: 01 47 03 12 50

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09
Sep
16

Exhibition: ‘Surreal Encounters: Collecting the Marvellous: Works from the Collections of Roland Penrose, Edward James, Gabrielle Keiller and Ulla and Heiner Pietzsch’ at the Scottish National Gallery of Modern Art, Edinburgh

Exhibition dates: 4th June – 11th September 2016

Curator: Keith Hartley

 

 

Marcus Bunyan. 'Self-portrait with gryphon and Miro (Head of a Catalan Peasant) tattoo' 1998

 

Marcus Bunyan
Self-portrait with gryphon and Miró (Head of a Catalan Peasant) tattoo, both by Alex Binnie, London
1998

 

I have the five elements in tattoos. In the Head of a Catalan Peasant by Miró featured in the posting, the red hat – in the form of a triangle – signifies ‘fire’ in Western occult mythology.

 

 

“Surrealism is not a movement. It is a latent state of mind perceivable through the powers of dream and nightmare.”

Salvador Dalí

.
“As beautiful as the chance encounter of a sewing machine and an umbrella on an operating table.” 

Comte de Lautréamont

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“A constant human error: to believe in an end to one’s fantasies. Our daydreams are the measure of our unreachable truth. The secret of all things lies in the emptiness of the formula that guard them.”

Floriano Martins

.
Marcus

.
Many thankx to the Scottish National Gallery of Modern Art for allowing me to publish the art work in the posting. Please click on the photographs for a larger version of the image.

 

 

Francis Picabia (1879-1953) 'Fille née sans mère [Girl Born without a Mother]' c. 1916-17

 

Francis Picabia (1879-1953)
Fille née sans mère [Girl Born without a Mother]
c. 1916-17
Gouache and metallic paint on printed paper
50 x 65 cm
Collection: Scottish National Gallery of Modern Art, purchased 1990

 

René Magritte (1898-1967) 'Au seuil de la liberté (On the Threshold of Liberty)' 1930

 

René Magritte (1898-1967)
Au seuil de la liberté (On the Threshold of Liberty)
1930
Oil on canvas
114 x 146 cm
Collection: Museum Boijmans Van Beuningen, Rotterdam (Formerly collection of E. James), purchased 1966

 

André Masson (1896-1987) 'Massacre' 1931

 

André Masson (1896-1987)
Massacre
1931
Oil on canvas
Collection: Hamburger Kunsthalle, Hamburg/ Pietzsche Collection

 

Max Ernst (1891–1976) 'La Joie de vivre [The Joy of Life]' 1936

 

Max Ernst (1891-1976)
La Joie de vivre [The Joy of Life]
1936
Oil on canvas
73.5 x 92.5 cm
Collection: National Galleries of Scotland
Purchased with the assistance of the Heritage Lottery Fund and the Art Fund 1995

 

Max Ernst. 'The Fireside Angel (The Triumph of Surrealism)' 1937

 

Max Ernst (1891-1976)
The Fireside Angel (The Triumph of Surrealism)
L’ange du foyer (Le triomphe du surréalisme)
1937
Oil on canvas
114 cm x 146 cm

 

Dorothea Tanning (1910-2012) 'Eine Kleine Nachtmusik [A Little Night Music]' 1943

 

Dorothea Tanning (1910-2012)
Eine Kleine Nachtmusik [A Little Night Music]
1943
Oil on canvas
40.7 x 61 cm
Collection: Tate (formerly collection of R. Penrose)
Purchased with assistance from the Art Fund and the American Fund for the Tate Gallery 1997

 

 

Apart from three weeks she spent at the Chicago Academy of Fine Art in 1930, Tanning was a self-taught artist. The surreal imagery of her paintings from the 1940s and her close friendships with artists and writers of the Surrealist Movement have led many to regard Tanning as a Surrealist painter, yet she developed her own individual style over the course of an artistic career that spanned six decades.

Tanning’s early works – paintings such as Birthday and Eine kleine Nachtmusik (1943, Tate Modern, London) – were precise figurative renderings of dream-like situations. Like other Surrealist painters, she was meticulous in her attention to details and in building up surfaces with carefully muted brushstrokes. Through the late 1940s, she continued to paint depictions of unreal scenes, some of which combined erotic subjects with enigmatic symbols and desolate space. During this period she formed enduring friendships with, among others, Marcel Duchamp, Joseph Cornell, and John Cage; designed sets and costumes for several of George Balanchine’s ballets, including The Night Shadow (1945) at the Metropolitan Opera House; and appeared in two of Hans Richter’s avant-garde films.

Over the next decade, Tanning’s painting evolved, becoming less explicit and more suggestive. Now working in Paris and Huismes, France, she began to move away from Surrealism and develop her own style. During the mid-1950s, her work radically changed and her images became increasingly fragmented and prismatic, exemplified in works such as Insomnias (1957, Moderna Museet, Stockholm). As she explains, “Around 1955 my canvases literally splintered… I broke the mirror, you might say.” (Text from the Wikipedia website)

 

Marcel Duchamp (1887–1968) 'La Boîte-en-valise (Box in a Suitcase)' 1935–41

 

Marcel Duchamp (1887-1968)
La Boîte-en-valise (Box in a Suitcase)
1935-41
Sculpture, leather-covered case containing miniature replicas and photographs of Duchamp’s works
10 x 38 x 40.5 cm
Collection: Scottish National Gallery of Modern Art, presented anonymously 1989

 

Paul Delvaux (1897-1994) 'L'Appel de la Nuit (The Call of the Night)' 1938

 

Paul Delvaux (1897-1994)
L’Appel de la Nuit (The Call of the Night)
1938
Oil on canvas
110 x 145 cm
Collection: Scottish National Gallery of Modern Art
Purchased with the support of the Heritage Lottery Fund and the Art Fund 1995

 

 

Delvaux’s paintings of the late 1920s and early 1930s, which feature nudes in landscapes, are strongly influenced by such Flemish Expressionists as Constant Permeke and Gustave De Smet. A change of style around 1933 reflects the influence of the metaphysical art of Giorgio de Chirico, which he had first encountered in 1926 or 1927. In the early 1930s Delvaux found further inspiration in visits to the Brussels Fair, where the Spitzner Museum, a museum of medical curiosities, maintained a booth in which skeletons and a mechanical Venus figure were displayed in a window with red velvet curtains. This spectacle captivated Delvaux, supplying him with motifs that would appear throughout his subsequent work. In the mid-1930s he also began to adopt some of the motifs of his fellow Belgian René Magritte, as well as that painter’s deadpan style in rendering the most unexpected juxtapositions of otherwise ordinary objects.

Delvaux acknowledged his influences, saying of de Chirico, “with him I realized what was possible, the climate that had to be developed, the climate of silent streets with shadows of people who can’t be seen, I’ve never asked myself if it’s surrealist or not.” Although Delvaux associated for a period with the Belgian surrealist group, he did not consider himself “a Surrealist in the scholastic sense of the word.” As Marc Rombaut has written of the artist: “Delvaux … always maintained an intimate and privileged relationship to his childhood, which is the underlying motivation for his work and always manages to surface there. This ‘childhood,’ existing within him, led him to the poetic dimension in art.”

The paintings Delvaux became famous for usually feature numbers of nude women who stare as if hypnotized, gesturing mysteriously, sometimes reclining incongruously in a train station or wandering through classical buildings. Sometimes they are accompanied by skeletons, men in bowler hats, or puzzled scientists drawn from the stories of Jules Verne. Delvaux would repeat variations on these themes for the rest of his long life… (Text from the Wikipedia website)

 

Photograph album: International Surrealist Exhibition, London 1936, made 1936 - 1939 Images taken by Chancery. Images titled by Roland Penrose

Photograph album: International Surrealist Exhibition, London 1936, made 1936 - 1939 Images taken by Chancery. Images titled by Roland Penrose

 

Photograph album: International Surrealist Exhibition, London 1936
Made 1936 – 1939
Images taken by Chancery. Images titled by Roland Penrose
32.00 x 26.00 cm
Collection: Scottish National Gallery of Modern Art
Photo: Antonio Reeve

 

Salvador Dali (1904-1989) 'Mae West Lips Sofa' 1937-38

 

Salvador Dalí (1904-1989)
Mae West Lips Sofa
1937-38
Wood, wool
92 x 215 x 66 cm
Museum Boijmans Van Beuningen, Rotterdam © Fundacion Gala – Salvador Dalí, Beeldrecht Amsterdam 2007.
© Salvador Dali, Fundació Gala-Salvador Dalí, DACS, 2015

 

Salvador Dali (1904-1989) 'Couple aux têtes pleines de nuages [Couple with their Heads Full of Clouds]' 1936

 

Salvador Dalí (1904-1989)
Couple aux têtes pleines de nuages [Couple with their Heads Full of Clouds]
1936
Oil on canvas
Left figure: 82.5 x 62.5 cm; right figure: 92.5 x 69.5 cm
Collection: Museum Boijmans Van Beuningen, Rotterdam (Formerly collection of E. James)
Purchased with the support of The Rembrandt Association (Vereniging Rembrandt) 1979
© Salvador Dali, Fundació Gala-Salvador Dalí, DACS, 2015

 

Salvador Dali (1904-1989) 'Impressions d'Afrique (Impressions of Africa)' 1938

 

Salvador Dalí (1904-1989)
Impressions d’Afrique (Impressions of Africa)
1938
Oil on canvas
91.5 x 117.5 cm
Collection: Museum Boijmans Van Beuningen, Rotterdam (Formerly collection of E. James)
Purchased with the support of The Rembrandt Association (Vereniging Rembrandt), Prins Bernhard Fonds, Erasmusstichting, Stichting Bevordering van Volkskracht Rotterdam and Stichting Museum Boijmans Van Beuningen 1979
© Salvador Dali, Fundació Gala-Salvador Dalí, DACS, 2015

 

Leonora Carrington (1917-2011) 'The House Opposite' 1945

 

Leonora Carrington (1917-2011)
The House Opposite
1945
Tempera on board
33 x 82 cm
West Dean College, part of the Edward James Foundation

 

“I painted for myself…I never believed anyone would exhibit or buy my work.”

Leonora Carrington was not interested in the writings of Sigmund Freud, as were other Surrealists in the movement. She instead focused on magical realism and alchemy and used autobiographical detail and symbolism as the subjects of her paintings. Carrington was interested in presenting female sexuality as she experienced it, rather than as that of male surrealists’ characterization of female sexuality. Carrington’s work of the 1940s is focused on the underlying theme of women’s role in the creative process. (Text from the Wikipedia website)

 

 

Masterpieces from four of the finest collections of Dada and Surrealist art ever assembled will be brought together in this summer’s major exhibition at the Scottish National Gallery of Modern Art (SNGMA). Surreal Encounters: Collecting the Marvellous will explore the passions and obsessions that led to the creation of four very different collections, which are bound together by a web of fascinating links and connections, and united by the extraordinary quality of the works they comprise.

Surrealism was one of the most radical movements of the twentieth century, which challenged conventions through the exploration of the subconscious mind, the world of dreams and the laws of chance. Emerging from the chaotic creativity of Dada (itself a powerful rejection of traditional values triggered by the horrors of the First World War) its influence on our wider culture remains potent almost a century after it first appeared in Paris in the 1920s. World-famous works by Salvador Dalí, Joan Miró, René Magritte, Leonora Carrington, Giorgio de Chirico, André Breton, Man Ray, Pablo Picasso, Max Ernst, Dorothea Tanning, Yves Tanguy, Leonor Fini, Marcel Duchamp and Paul Delvaux will be among the 400 paintings, sculptures, prints, drawings, artist books and archival materials, to feature in Surreal Encounters. The exhibition has been jointly organised by the SNGMA, the Museum Boijmans Van Beuningen, Rotterdam and the Hamburger Kunsthalle, where it will be shown following its only UK showing in Edinburgh.

Dalí’s The Great Paranoiac (1936), Lobster Telephone (1938) and Impressions of Africa (1938); de Chirico’s Two Sisters (1915); Ernst’s Pietà or Revolution by Night (1923) and Dark Forest and Bird (1927), and Magritte’s The Magician’s Accomplice (1926) and Not to be Reproduced (1937) will be among the highlights of this exceptional overview of Surrealist art. The exhibition will also tell the personal stories of the fascinating individuals who pursued these works with such dedication and discernment.

The first of these – the poet, publisher and patron of the arts, Edward James (1907-84) and the artist, biographer and exhibition organiser, Roland Penrose (1900-84) – acquired the majority of the works in their collections while the Surrealist movement was at its height in the interwar years, their choices informed by close associations and friendships with many of the artists. James was an important supporter of Salvador Dalí and René Magritte in particular, while Penrose was first introduced to Surrealism through a friendship with Max Ernst. The stories behind James’s commissioning of works such as Dalí’s famous Mae West Lips Sofa (1938) and Magritte’s The Red Model III (1937) and the role of Penrose in the production of Ernst’s seminal collage novel Une Semaine de Bonté (1934) will demonstrate how significant these relationships were for both the artists and the collectors. Other celebrated works on show that formed part of these two profoundly important collections include Tanning’s Eine Kleine Nachtmusik (1943); Magritte’s On the Threshold of Liberty (1937); Miró’s Head of a Catalan Peasant (1925); and The House Opposite (c. 1945) by Leonora Carrington

While the Penrose and James collections are now largely dispersed, the extraordinary collection of Dada and Surrealist art put together by Gabrielle Keiller (1908-95), was bequeathed in its entirety to the SNGMA on her death in 1995, the largest benefaction in the institution’s history. Keiller devoted herself to this area following a visit to the Venice home of the celebrated American art lover Peggy Guggenheim in 1960, which proved to be a pivotal moment in her life. She went on to acquire outstanding works such as Marcel Duchamp’s La Boîte-en-Valise (1935-41), Alberto Giacometti’s Disagreeable Object, to be Thrown Away (1931) and Girl Born without a Mother (c.1916-17) by Francis Picabia. Recognizing the fundamental significance of Surrealism’s literary aspect, Keiller also worked assiduously to create a magnificent library and archive, full of rare books, periodicals, manifestos and manuscripts, which makes the SNGMA one of the world’s foremost centres for the study of the movement.

The exhibition will be brought up to date by the inclusion of works from the collection of Ulla and Heiner Pietzsch, who have spent more than 40 years in their quest to build up an historically balanced collection of Surrealism, which they have recently presented to the city of Berlin, where they still live. The collection features many outstanding paintings by Francis Picabia, Pablo Picasso, André Masson, Leonor Fini, Ernst, Tanguy, Magritte and Miró; sculptures by Hans Arp and Hans Bellmer; and works by André Breton, the leader of the Surrealists. Highlights include Masson’s Massacre (1931), Ernst’s Head of ‘The Fireside Angel’ (c. 1937), Picasso’s Arabesques Woman (1931) and Arp’s sculpture Assis (Seated) (1937).

The exhibition’s curator in Edinburgh, Keith Hartley, who is Deputy Director of the SNGMA, has said, “Surrealist art has captured the public imagination like perhaps no other movement of modern art. The very word ‘surreal’ has become a by-word to describe anything that is wonderfully strange, akin to what André Breton, the chief theorist of Surrealism, called ‘the marvellous’. This exhibition offers an exceptional opportunity to enjoy art that is full of ‘the marvellous’. It brings together many important works which have rarely been seen in public, by a wide range of Surrealist artists, and creates some very exciting new juxtapositions.”

Press release from SNGMA

 

Pablo Picasso (1881–1973) 'Tête [Head]' 1913

 

Pablo Picasso (1881-1973)
Tête [Head]
1913
Drawing, papiers collés with black chalk on card
43.5 x 33 cm
Collection: Scottish National Gallery of Modern Art
Purchased with assistance from the Heritage Lottery Fund and the Art Fund 1995
Photo: Antonia Reeve
© DACS / Estate of Pablo Picasso

 

Max Ernst. 'Pieta or Revolution by Night' 1923

 

Max Ernst (1891-1976)
Pieta or Revolution by Night
1923
Oil on canvas

 

René Magritte (1898-1967) 'The Magician's Accomplice' 1926

 

René Magritte (1898-1967)
The Magician’s Accomplice
1926
Oil on canvas

 

René Magritte (1898-1967) 'L’Esprit comique (The Comic Spirit)' 1928

 

René Magritte (1898-1967)
L’Esprit comique (The Comic Spirit)
1928
Oil on canvas
75 x 60 cm
Collection: Hamburger Kunsthalle, Hamburg/ Pietzsche Collection

 

Pablo Picasso (1881–1973) 'Femme aux arabesques (Arabesque Woman)' 1931

 

Pablo Picasso (1881-1973)
Femme aux arabesques (Arabesque Woman)
1931
Oil on canvas, 100 x 81 cm
Hamburger Kunsthalle, Hamburg/ Pietzsche Collection

 

Max Ernst (1891–1976) 'Jeune homme intrigué par le vol d’une mouche non-euclidienne [Young Man Intrigued by the Flight of a Non-Euclidean Fly]' 1942–7

 

Max Ernst (1891-1976)
Jeune homme intrigué par le vol d’une mouche non-euclidienne [Young Man Intrigued by the Flight of a Non-Euclidean Fly]
1942–7
Oil and paint on canvas
82 x 66 cm
Collection: Hamburger Kunsthalle, Hamburg/ Pietzsche Collection

 

Max Ernst (1891-1976) 'Une semaine de bonté [A Week of Kindness]' 1934

Max Ernst (1891-1976) 'Une semaine de bonté [A Week of Kindness]' 1934

 

Max Ernst (1891-1976)
Une semaine de bonté [A Week of Kindness]
1934
Collage graphic novel

 

 

Une semaine de bonté [A Week of Kindness] is a graphic novel and artist’s book by Max Ernst, first published in 1934. It comprises 182 images created by cutting up and re-organizing illustrations from Victorian encyclopedias and novels.

The 184 collages of Une semaine de bonté [A Week of Kindness] were created during the summer of 1933 while Max Ernst was staying at Vigoleno, in northern Italy. The artist took his inspiration from wood engravings, published in popular illustrated novels, natural science journals or 19th century sales catalogues. With infinite care, he cut out the images that interested him and assembled them with such precision as to bring his collage technique to a level of incomparable perfection. Without seeing the original illustrations, it is difficult to work out where Max Ernst intervened. In the end, each collage forms a series of interlinked images to produce extraordinary creatures which evolve in fascinating scenarios and create visionary worlds defying comprehension and any sense of reality.

After La Femme 100 têtes [The Woman with one Hundred Heads] (1929) and Rêve d’une petite fille qui voulut entrer au Carmel [A Little Girl dreams of taking the Veil] (1930), Une semaine de bonté was Max Ernst’s third collage-novel. Ernst had originally intended to publish it in seven volumes associating each book with a day of the week. Moreover, the title referred to the seven days in Genesis. Yet it was also an allusion to the mutual aid association ‘La semaine de la bonté’ [The Week of Kindness], founded in 1927 to promote social welfare. Paris was flooded with posters from the organisation seeking support from everyone. Like the elements making up the collages, the title was also “borrowed” by Max Ernst.

The first four publication deliveries did not, however, achieve the success that had been anticipated. The three remaining ‘days’ were therefore put together into a fifth and final book. The books came out between April and December 1934, each having been bound in a different colour: purple, green, red, blue and yellow. In the final version, two works were taken out. The edition therefore consists of only 182 collages. (Text from the Musée D’Orsay website)

 

Yves Tanguy (1900-1955) 'Sans titre, ou Composition surréaliste (Untitled, or Surrealist Composition)' 1927

 

Yves Tanguy (1900-1955)
Sans titre, ou Composition surréaliste (Untitled, or Surrealist Composition)
1927
Oil on canvas
54.5 x 38 cm
Hamburger Kunsthalle, Hamburg/ Pietzsche Collection

 

 

Tanguy’s paintings have a unique, immediately recognizable style of nonrepresentational surrealism. They show vast, abstract landscapes, mostly in a tightly limited palette of colors, only occasionally showing flashes of contrasting color accents. Typically, these alien landscapes are populated with various abstract shapes, sometimes angular and sharp as shards of glass, sometimes with an intriguingly organic look to them, like giant amoebae suddenly turned to stone. (Text from the Wikipedia website)

 

Dorothea Tanning (1910-2012) 'Voltage' 1942

 

Dorothea Tanning (1910-2012)
Voltage
1942
Oil on canvas
29 x 30.9 cm
Collection: Hamburger Kunsthalle, Hamburg/ Pietzsche Collection

 

Alberto Giacometti (1901–1966) 'Objet désagréable, à jeter [Disagreeable Object, to be Thrown away]' 1931

 

Alberto Giacometti (1901-1966)
Objet désagréable, à jeter [Disagreeable Object, to be Thrown away]
1931
Wood
19.6 x 31 x 29 cm
Collection: Scottish National Gallery of Modern Art, purchased 1990
© Bridgeman Art Library

 

Jean (Hans) Arp (1886-1996) 'Assis (Seated)' 1937

 

Jean (Hans) Arp (1886-1996)
Assis (Seated)
1937
Limestone
29.5 x 44.5 x 16 cm
Collection: Hamburger Kunsthalle, Hamburg/ Pietzsche Collection

 

Joan Miro (1893-1983) 'Peinture (Painting)' 1925

 

Joan Miró (1893-1983)
Peinture (Painting)
1925
Oil on canvas
130 x 97 cm
Hamburger Kunsthalle, Hamburg/ Pietzsche Collection

 

Joan Miró. 'Peinture' 1927

 

Joan Miró (1893-1983)
Peinture [Painting]
1927
Oil on canvas
33 x 24.1 cm
Collection: National Galleries of Scotland
Bequeathed by Gabrielle Keiller 1995

 

Joan Miró. 'Tête de Paysan Catalan [Head of a Catalan Peasant]' 1925

 

Joan Miró (1893-1983)
Tête de Paysan Catalan [Head of a Catalan Peasant]
1925
Oil on canvas
92.4 x 73 cm
Collection: Scottish National Gallery of Modern Art
Purchased jointly with Tate, with the assistance of the Art Fund 1999

 

René Magritte (1898-1967) 'Le Modèle rouge III (The Red Model III)' 1937

 

René Magritte (1898-1967)
Le Modèle rouge III (The Red Model III)
1937
Oil on canvas
206 x 158 x 5 cm
Collection: Museum Boijmans Van Beuningen, Rotterdam (Formerly collection of E. James)
Purchased with the support of The Rembrandt Association (Vereniging Rembrandt), Prins Bernhard Fonds, Erasmusstichting, Stichting Bevordering van Volkskracht Rotterdam Museum Boymans-van Beuningen Foundation 1979

 

René Magritte (1898-1967) 'La reproduction interdite (Not to be Reproduced)' 1937

 

René Magritte (1898-1967)
La reproduction interdite (Not to be Reproduced)
1937
Museum Boijmans Van Beuningen, Rotterdam
© Beeldrecht Amsterdam 2007
Photographer: Studio Tromp, Rotterdam
© ADAGP, Paris and DACS, London 2015

 

 

Scottish National Gallery of Modern Art
75 Belford Road
Edinburgh EH4 3DR
Tel: 0131 624 6200

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02
Sep
16

Exhibition: ‘A History: Contemporary Art from the Centre Pompidou’ at the Haus der Kunst, Munich

Exhibition dates: 25th March – 4th September 2016

Curator: Christine Macel

Artists include: Pawel Althamer/ Maja Bajević / Yto Barrada / Jean-Michel Basquiat / Taysir Batniji / Christian Boltanski / Erik Boulatov / Mohammed Bourouissa / Frédéric Bruly Bouabré / Sophie Calle and Greg Shephard / Mircea Cantor / Chen Zhen / Hassan Darsi / Destroy All Monsters / Atul Dodiya / Marlene Dumas / Ayşe Erkmen / Fang Lijun / Harun Farocki and Andrei Ujica / Samuel Fosso / Michel François / Coco Fusco und Paula Heredia / Regina José Galindo / Kendell Geers / Liam Gillick / Fernanda Gomes / Dominique Gonzalez-Foerster / Felix Gonzalez-Torres / Renée Green / Subodh Gupta / Andreas Gursky / Hans Haacke / Petrit Halilaj / Edi Hila / Gregor Hildebrandt / Thomas Hirschhorn / Nicholas Hlobo / Carsten Höller / Pierre Huyghe / Fabrice Hyber / Isaac Julien / Oleg Kulik / Glenn Ligon / Robert Longo / Sarah Lucas / Gonçalo Mabunda / David Maljković / Chris Marker / Ahmed Mater / Mike Kelley and Paul McCarthy / Annette Messager / Rabih Mroué / Zanele Muholi / Jun Nguyen-Hatsushiba / Roman Ondák / Gabriel Orozco / Damián Ortega / Philippe Parreno / Nira Pereg / Dan Perjovschi / Wilfredo Prieto / Tobias Putrih / Walid Raad / Sara Rahbar / Tobias Rehberger / Nick Relph und Oliver Payne / Pipilotti Rist / Chéri Samba / Anne-Marie Schneider / Santiago Sierra / Mladen Stilinović / Georges Tony Stoll / Wolfgang Tillmans / Rirkrit Tiravanija / Danh Vo / Marie Voignier / Akram Zaatari / Zhang Huan

 

 

Take your pick: some interesting, some not. My favourite: Annette Messager Mes voeux (1989, below) … such a strong, creative and inspiring artist.

I’m not writing so much as I have bad RSI in my left wrist at the moment.

Marcus

.
Many thankx to Haus der Kunst for allowing me to publish the art work in the posting. Please click on the photographs for a larger version of the image.

 

In 2016, two prominent exhibition projects explore the pressing question of which factors remain relevant to the writing of art history. While “Postwar – Art between the Pacific and Atlantic, 1945-1965” concentrates on the time immediately after World War II, “A History: Contemporary Art from the Centre Pompidou” provides an overview of contemporary art since the 1980s with 160 works by more than 100 artists.

The year 1989 marked a break with the past and the start of a new era. The fall of the Berlin Wall toppled divisions in the world of European art, while the events of Tiananmen Square focused attention on a new China. The ongoing globalization allows for an unprecedented mobility. The static understanding of identity, once based on origin and nationality, has since given way to a more transnational and variable narrative. Contemporary artistic proposals, which arise from the new “decolonized subjectivity”, are also based on a new understanding of site-specificity. For example, in the 1960s and 1970s the protagonists of Land Art still understood landscapes primarily as post-industrial ruins. In contemporary artistic practice, however, space is defined above all socially and politically – by traumatic historical events, home country, exile, diaspora and hybrid identities, such as African-American, Latino, Turkish-German, African-Brazilian, and so forth. The new presentation of the Centre Pompidou contemporary collections at Haus der Kunst focuses particularly on this altered geography, notably the former Eastern Europe, China, Lebanon, and various Middle Eastern countries, India, Africa, and Latin America. This is the first time such a large-scale view of the Centre Pompidou collection has been presented outside France.

 

 

Thomas Hirschhorn. 'Outgrowth' 2005

 

Thomas Hirschhorn
Outgrowth
2005
Installation
374 x 644 x 46 cm
Dimensions minimales de la cimaise: 400 x 670 cm
Bois, plastique, coupure de presse, ruban adhésif, métal, papier bulle
Achat en 2006, Ankauf / Purchase
Collection Centre Pompidou, Paris
Musée national d’art moderne – Centre de création industrielle
Crédit photographique: © Centre Pompidou, MNAM-CCI/Georges Meguerditchian/Dist. RMN-GP
Copyright de l’oeuvre: © VG Bild-Kunst, Bonn 2016

 

Lijun Fang. 'Sans titre' 2003

 

Lijun Fang
Sans titre
2003
400 x 854 cm
Chaque panneau: 400 x 120 cm
Xylographie sur papier
Achat en 2004, Ankauf / Purchase
Collection Centre Pompidou, Paris
Musée national d’art moderne – Centre de création industrielle

 

Marlene Dumas. 'The Missionary (Le Missionnaire)' 2002 - 2004

 

Marlene Dumas
The Missionary (Le Missionnaire)
2002 – 2004
60 x 230 cm
Huile sur toile
Don de la Clarence Westbury Foundation, 2005
Collection Centre Pompidou, Paris
Musée national d’art moderne – Centre de création industrielle
Crédit photographique: © Centre Pompidou, MNAM-CCI/Philippe Migeat/Dist. RMN-GP
Copyright de l’oeuvre: © Marlene Dumas

 

Jean-Michel Basquiat. 'Slave Auction (Vente aux enchères d’esclaves)' 1982

 

Jean-Michel Basquiat
Slave Auction (Vente aux enchères d’esclaves)
1982
183 x 305.5 cm
Peinture acrylique, pastel gras et collages
Collage de papiers froissés, pastel gras et peinture acrylique sur toile
Don de la Société des Amis du Musée national d’art moderne, 1993.
Collection Centre Pompidou, Paris
Musée national d’art moderne – Centre de création industrielle
Crédit photographique: © Centre Pompidou, MNAM-CCI/Philippe Migeat/Dist. RMN-GP
Copyright de l’oeuvre: © The estate of Jean-Michel Basquiat / VG Bild-Kunst, Bonn 2016

 

Fabrice Hyber. 'Peinture homéopathique n° 10 (Guerre désirée)' 1983 - 1996

 

Fabrice Hyber
Peinture homéopathique n° 10 (Guerre désirée)
1983 – 1996
225 x 450 cm
Chaque panneau: 225 x 225 cm
Techniques mixtes sur toile
Mine graphite, fusain, crayon de couleur, résine, gouache, encre de Chine, acrylique, pastel, aquarelle, feutre, ruban adhésif, sur papiers, photocopie, photographies et papier de soie collés sur toile
Achat en 1996, Ankauf / Purchase
Collection Centre Pompidou, Paris
Musée national d’art moderne – Centre de création industrielle
Crédit photographique: © Centre Pompidou, MNAM-CCI/Jacques Faujour/Dist. RMN-GP
Copyright de l’oeuvre: © Adagp, Paris

 

Hans Haacke. 'MetroMobiltan' 1985

 

Hans Haacke
MetroMobiltan
1985
Installation
355.6 x 609.6 x 152.4 cm
Fibre de verre, photographie, isorel, tissu polyester, aluminium, peinture acrylique
Fronton en fibre de verre, 1 plaque en fibre de verre avec texte en anglais, 1 photographie noir et blanc en 5 parties contrecollées sur isorel, 3 bannières en tissu synthétique polyester montées chacune sur 2 tubes en aluminium: à gauche et à droite 2 bannières bleues avec texte en anglais (lettres en tissu polyester blanc découpées et cousues), au centre 1 bannière marron avec agrandissement photographique en tissu découpé et cousu et texte en anglais), estrade en 8 éléments de fibre de verre peinte à l’acrylique
Achat en 1988, Ankauf / Purchase
Collection Centre Pompidou, Paris
Musée national d’art moderne – Centre de création industrielle
Crédit photographique: © Centre Pompidou, MNAM-CCI/Georges Meguerditchian/Dist. RMN-GP
Copyright de l’oeuvre: © VG Bild-Kunst, Bonn 2016

 

Chéri Samba. 'Marche de soutien à la campagne sur le SIDA' 1988

 

Chéri Samba
Marche de soutien à la campagne sur le SIDA
1988
134.5 x 200 cm
Huile et paillettes sur toile préparée
Achat en 1990
Collection Centre Pompidou, Paris Musée national d’art moderne – Centre de création industrielle
© Chéri Samba, photo © Centre Pompidou, MNAM-CCI/Philippe Migeat/Dist. RMN-GP

 

 

Haus der Kunst is pleased to present A History: Contemporary Art from Centre Pompidou, an exhibition originally curated by Christine Macel at the Centre Pompidou, Paris. With approximately 160 works by more than 100 artists from across the world, “A History: Contemporary Art from the Centre Pompidou” provides an incisive overview of artistic positions since the 1980s in painting, sculpture, installation, video, photography, and performance.

The Centre Pompidou’s collection of contemporary art has rarely been presented so comprehensively outside France. The selected works on view date from the 1980s to the present raising two significant questions: What factors are relevant for ensuring that art history is written in a specific way, and what does an ever changing understanding of the term ‘contemporary’ mean for public museums and their collections? Still, the concentration on Euro- American domains, which many museums formerly pursued in the acquisition of works for their collections, can hardly be sustained today and is no longer the aspiration of most museums. Globalization, with its expanded narratives, has recently become too determining for the position of contemporary art to ignore. Curator Christine Macel defines her intention accordingly: to present ‘one’ among many possible histories of contemporary art.

With the progression of globalization – understood here as the consolidation of economic, technological and financial systems, but also the questioning of linear history, and hegemonic cultural narratives – our perception of identity has changed. Since the first globally-oriented biennial in Havana in 1986, exhibition organizers and larger museums in Europe and North America have strived to display art created beyond the Western artistic circuit. The static understanding of identity as something based in origins and a “home base” has largely given way to a transnational and variable one.

The turning point for Centre Pompidou was its 1989 exhibition “Les Magiciens de la Terre”, in which curator Jean-Hubert Martin aimed to confront the problematic phenomenon of “one hundred percent of exhibitions that ignore eighty percent of the world.” Half the participating artists came from non-Western countries, while the other half came from the West. In addition, all exhibiting artists were – without exception – still active, making the presentation truly contemporary. Since then, the Centre Pompidou, like many large museums, has had to confront the reality of the expanded circuits of contemporary art. Over the years the museum gradually changed its acquisition practices and has increasingly opened its focus toward Eastern Europe, China, Lebanon, the Middle East, India, Congo, Nigeria, South Africa, Cameroon, Mexico and Brazil.

Meanwhile, our understanding of the term “origins” has continued to evolve. Consequently, the definition of “site-specific” has also changed. In the 1960s and 70s, artists of the Land Art movement still essentially regarded landscapes as post-industrial ruins. By contrast, Okwui Enwezor, director of Haus der Kunst believes that, in today’s artistic practice, space is defined by impermanence, by the mutability of politically and socially grounded positions, by aesthetic pluralism, and by cultural differences. Furthermore, colonial and postcolonial experiences shaped by traumatic historical events, home, exile, diaspora produced hybrid identities – such as African-American, Euro- American, Latino, Turkish-German, French-Arabic, African- Brazilian, etc. Consequently new forms of cosmopolitanism and provincialism jostle next to one another. It is no coincidence that the exhibition practice of today can already look back on a number of shows that focused on borders and issues of migration.

Against this backdrop of dynamism and permanent transition the exhibition is divided into seven chapters:

The Artist as Historian

An interest in the historical document and a more general obsession with the past, have led to the nostalgic excavation and re-enactments of existing works of art. Artists from the Arab speaking world are increasingly present in the art world; having borne witness to the Gulf War in 1991, these artists have developed new practices around the examination of history.

The Artist as Archivist

A passion for the archive initially led to a demand for completeness and later to an acceptance of the fragmentary, resulting on the one hand in concurrence of taxonomic efforts and endless accumulation, and, on the other, in an insight into the accelerated loss of memory. On a higher level, both coincide: Archives are especially useful in helping to identify and address wounds in the collective memory.

Sonic Boom

Trying to capture the sensation of listening to music in an image has a long tradition. Yet, even for artists who take their works to the edge of physical dissolution, listening often moves to the fore. Further, changes in the music industry and music production have reinforced the permeability of art and composition.

The Artist as Producer: The “Traffic” Generation

The concept of artwork is transformed through its dematerialization. An awareness of temporality, volatility, and process shifts to the foreground. Artists develop new forms of collaboration and collective creation, and make aesthetic use of clips, sampling, and film narrative (which is also regarded as an exhibition platform). As a result, copyright as an object of reflection has come into focus.

The Artist as Documentarist: As Close as Possible to the Real

The proliferation of the Internet in the context of a market economy and consumer society has led to a greater interest in the real, in the status quo of the observer and the reporter and generally in an engagement with all areas of human life. The artist takes on the role of a witness who accepts the subjectivity of his observations.

Artist and Object

Between 1980 and 1990, artists turned to an exploration of the everyday and the object; the 1990’s can be considered as the ultimate epoch of the aesthetic of the mundane. The now-famous video, “The Way Things Go” by Fischli and Weiss (1986-87) sings this song of songs to the everyday. No less iconic is Gabriel Orozco’s modified Citroën (La DS, 1993). The confrontation with consumer society is manifested in photography in detailed and richly colored compositions like Gursky’s 99 Cent (1999), and in sculpture with the integration of found objects. The common denominator is the attention artists pay to excessive consumption – as an opportunity or as a fact.

The Artist and the Body

Video and photography seem to be particularly fitting mediums for artists whose works include a performative element. The theme of the human body – wounded or damaged by oppression – returns as a theme with a vengeance. Many works with erotic and sexual overtones emerge. New technical possibilities, either through plastic surgery or image manipulation, bring the grotesque into the fold.

Press release from Haus der Kunst

 

 

Fischli and Weiss
The Way Things Go
1986-87

 

Erik Boulatov. 'Printemps dans une maison de repos des travailleurs' 1988

 

Erik Boulatov
Printemps dans une maison de repos des travailleurs
1988
169.2 x 239 x 4 cm
Huile sur toile
Achat en 1989
Collection Centre Pompidou, Paris Musée national d’art moderne – Centre de création industrielle
© VG Bild-Kunst, Bonn 2016,
Photo © Centre Pompidou, MNAM-CCI/Philippe Migeat/Dist. RMN-GP

 

Michel François. 'Affiche Cactus' 1997

 

Michel François
Affiche Cactus
1997
120 x 178 cm
Impression sur papier
Don de l’artiste en 2003
Collection Centre Pompidou
Paris Musée national d’art moderne – Centre de création industrielle
© VG Bild-Kunst, Bonn 2016
photo © Centre Pompidou, MNAM-CCI/Philippe Migeat/Dist. RMN-GP

 

Pawel Althamer. 'Tecza' (Rainbow) 2004

 

Pawel Althamer
Tecza (Rainbow)
2004
120 x 185 x 57 cm
Métal, coton, feutre, caoutchouc, liège, plastique
Achat en 2006
Collection Centre Pompidou, Paris Musée national d’art moderne – Centre de création industrielle
© Pawel Althamer
Photo © Centre Pompidou, MNAM-CCI/Service de la documentation photographique du MNAM/Dist. RMN-GP

 

Samuel Fosso. 'La Femme américaine libérée des années 70' 1997

 

Samuel Fosso
La Femme américaine libérée des années 70
1997
127 x 101 cm
Epreuve chromogène
Crédit photographique: © Centre Pompidou, MNAM-CCI/Philippe Migeat/Dist. RMN-GP
Copyright de l’oeuvre: © Samuel Fosso, courtesy J.M. Patras, Paris
Achat en 2004, Ankauf / Purchase
Collection Centre Pompidou, Paris
Musée national d’art moderne – Centre de création industrielle

 

Atul Dodiya. 'Charu' 2004

 

Atul Dodiya
Charu
2004
183 x 122 cm
Peinture émaillée et vernis synthétique sur contreplaqué
Don de la Société des Amis du Musée national d’art moderne, 2013
Collection Centre Pompidou, Paris
Musée national d’art moderne – Centre de création industrielle
Crédit photographique: © Centre Pompidou, MNAM-CCI/Philippe Migeat/Dist. RMN-GP
Copyright de l’oeuvre: © Atul Dodiya

 

Huan Zhang. 'Family Tree' 2000

 

Huan Zhang
Family Tree
2000
396 x 318 cm
Chaque épreuve 132 x 106 cm, 9 épreuves chromogènes, Montage des neuf épreuves
Collection Centre Pompidou, Paris
Musée national d’art moderne – Centre de création industrielle,
Achat en 2004
© droits réservés, photo © Centre Pompidou, MNAM-CCI/Philippe Migeat/Dist. RMN-GP

 

Huan Zhang. 'Family Tree' 2000 (detail)

Huan Zhang. 'Family Tree' 2000 (detail)

 

Huan Zhang
Family Tree (details)
2000
396 x 318 cm
Chaque épreuve 132 x 106 cm, 9 épreuves chromogènes, Montage des neuf épreuves
Collection Centre Pompidou, Paris
Musée national d’art moderne – Centre de création industrielle,
Achat en 2004
© droits réservés, photo © Centre Pompidou, MNAM-CCI/Philippe Migeat/Dist. RMN-GP

 

Andreas Gursky. 'Madonna I' 2001

 

Andreas Gursky
Madonna I
2001
282 x 213 x 6.5 cm
Epreuve chromogène
Achat en 2003, Ankauf / Purchase
Collection Centre Pompidou, Paris
Musée national d’art moderne – Centre de création industrielle
Crédit photographique: © Centre Pompidou, MNAM-CCI/Georges Meguerditchian/Dist. RMN-GP
Copyright de l’oeuvre: © Courtesy : Monika Sprüth Galerie, Cologne / VG Bild-Kunst, Bonn 2016

 

Ahmed Mater. 'From the Real to the Symbolic City' 2012

 

Ahmed Mater
From the Real to the Symbolic City
2012
292 x 245 cm
Epreuve numérique
Don de Athr Gallery, avec le soutien de Sara Binladin et Zahid Zahid, Sara Alireza et Faisal Tamer, Abdullah Al-Turki, 2013
Collection Centre Pompidou, Paris
Musée national d’art moderne – Centre de création industrielle
Crédit photographique: © Centre Pompidou, MNAM-CCI/Georges Meguerditchian/Dist. RMN-GP
Copyright de l’oeuvre: © droits réservés

 

Annette Messager. 'Mes voeux' 1989

 

Annette Messager
Mes voeux
1989
320 cm, diamètre: 160 cm
1 épreuve 24 x 17cm, 50 épreuves 20 x 14cm, 57 épreuves 15 x 11cm, 49 épreuves 13 x 9cm, 106 épreuves 8 x 6cm
Dimensions globales: 320 x 160 cm, 263 épreuves gélatino-argentiques encadrées sous verre maintenu par un papier adhésif noir et suspendues au mur par de longues ficelles
Collection Centre Pompidou, Paris
Musée national d’art moderne – Centre de création industrielle
Achat en 1990
© VG Bild-Kunst, Bonn 2016, photo Centre Pompidou, MNAM-CCI/Philippe Migeat/Dist. RMN-GP

 

Annette Messager. 'Mes voeux' 1989 (detail)

 

Annette Messager
Mes voeux (detail)
1989
320 cm, diamètre: 160 cm
1 épreuve 24 x 17cm, 50 épreuves 20 x 14cm, 57 épreuves 15 x 11cm, 49 épreuves 13 x 9cm, 106 épreuves 8 x 6cm
Dimensions globales: 320 x 160 cm, 263 épreuves gélatino-argentiques encadrées sous verre maintenu par un papier adhésif noir et suspendues au mur par de longues ficelles
Collection Centre Pompidou, Paris
Musée national d’art moderne – Centre de création industrielle
Achat en 1990
© VG Bild-Kunst, Bonn 2016, photo Centre Pompidou, MNAM-CCI/Philippe Migeat/Dist. RMN-GP

 

Ayse Erkmen. 'Netz' 2006

 

Ayse Erkmen
Netz
2006
Installation
220 x 60 x 20 cm
Etiquettes de vêtement en coton, clous Achat en 2012
Collection Centre Pompidou, Paris
Musée national d’art moderne – Centre de création industrielle
© Ayse Erkmen,
Photo © Centre Pompidou, MNAM-CCI/Georges Meguerditchian/Dist. RMN-GP

 

Wolfgang Tillmans. 'Suzanne & Lutz, white dress, army skirt' 1993

 

Wolfgang Tillmans
Suzanne & Lutz, white dress, army skirt
1993
99 x 66 x 2 cm
Epreuve chromogène
Donation de la Caisse des Dépôts en 2006
Collection Centre Pompidou, Paris
Musée national d’art moderne – Centre de création industrielle
© Wolfgang Tillmans
Photo © Centre Pompidou, MNAM-CCI/Philippe Migeat/Dist. RMN-GP

 

Gabriel Orozco. 'La D.S.' 1992

Gabriel Orozco. 'La D.S.' 1992

 

Gabriel Orozco
La D.S.
1992
Centre national des arts plastiques, FNAC 94003
© Gabriel Orozco/CNAP, courtesy photo Galerie Crousel-Robelin-Bama

 

Gonçalo Mabunda. 'O trono de um mundo sem revoltas (Le trône d’un monde sans révolte)' 2011

 

Gonçalo Mabunda
O trono de um mundo sem revoltas (Le trône d’un monde sans révolte) (The throne of the world without revolt)
2011
79 x 88 x 49 cm
Fer, armes de la guerre civile au Mozambique recyclées
Don de la Société des Amis du Musée national d’art moderne, 2012. Projet pour l’art contemporain 2011, avec le soutien de Nathalie Quentin-Mauroy
Collection Centre Pompidou, Paris
Musée national d’art moderne – Centre de création industrielle
Crédit photographique: © Centre Pompidou, MNAM-CCI/Georges Meguerditchian/Dist. RMN-GP
Copyright de l’oeuvre: © Gonçalo Mabunda

 

Chen Zhen. 'Paris Round Table' 1995

 

Chen Zhen
Paris Round Table
1995
180 cm, diamètre: 550 cm
Bois, métal
Achat en 2002
Dépôt du Centre national des arts plastiques, 2002
Collection Centre Pompidou, Paris
Musée national d’art moderne – Centre de création industrielle
© VG Bild-Kunst, Bonn 2016, Présentation dans “Extra Large”, Grimaldi Forum, Monaco, juillet 2012
Photo © Centre Pompidou, MNAM-CCI/Philippe Migeat/Dist. RMN-GP

 

Yto Barrada. 'Sans titre' 1998 – 2004

 

Yto Barrada
Sans titre
1998 – 2004
73 x 73 cm
Epreuve chromogène
Donation de la Caisse des Dépôts en 2006
Collection Centre Pompidou, Paris
Musée national d’art moderne – Centre de création industrielle
© Yto Barrada
photo © Centre Pompidou, MNAM-CCI/Georges Meguerditchian/Dist. RMN-GP

 

 

Haus der Kunst
Prinzregentenstraße 1
80538 Munich
Germany
Tel: +49 89 21127 113

Opening hours:
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Thursday 10 am - 10 pm

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08
May
16

Exhibition: ‘Gerda Wegener’ at ARKEN Museum for Moderne Kunst, Ishøj, Denmark

Exhibition dates: 7th November 2015 – 8th January 2017

GERDA WEGENER: The unusual story of a love between painter and muse that transcends gender boundaries.

 

 

Just a small comment on this posting as I am still recovering from a root canal operation at the dentist.

A fascinating, historically significant, love affair. Beautiful, stylish art painted with panache and flare. The two intertwined as, “The depictions of Lili are quite central to Gerda Wegener’s oeuvre.”

Much admiration and love to both.

Marcus

.
Many thankx to ARKEN for allowing me to publish the art work and texts in the posting. Please click on the photographs for a larger version of the image.

Read an extract from the catalogue on ISSU.

 

Gerda Wegener (1885-1940) is an outstanding figure in Danish art. As a woman artist she uniquely depicts the beauty of women with equal proportions of empathy and desire. Flirting girls, glamorous divas and sensual women are among Gerda Wegener’s favourite subjects. And to these we can add the pictures of her transgender spouse, Lili Elbe, who developed her female identity as a model in Gerda Wegener’s art. Gerda Wegener’s ambivalent sexuality and the story of her spouse were too difficult for people to relate to in her time. On the whole, she broke down the boundaries of gender and sexual identity.

Today the themes of her works are highly topical. Transgender people have loomed large in the mass media, and trans icons like Laverne Cox and Caitlyn Jenner give the transgendered a voice in popular culture. Hollywood has seized on the story of Lili and Gerda, and the film The Danish Girl will have its Danish premiere in February 2016. In the biggest exhibition so far of the work of this pioneering artist we meet an experimental zest for life from the colourful, abandoned 1920s which hits a nerve in our own time.

 

 

 

“Woman must unleash her womanly instincts and qualities, play on her feminine charm, and win the competition with man by virtue of her womanliness – never by trying to imitate him.”

.
Gerda Wegener, 1934

 

“Einar Wegener felt like a person who was forced to go around in a costume that stifled him and in which he felt ridiculous.”

.
Lili Elbe, 1931

 

“Once one has found Paris, one cannot imagine living anywhere else. Although I love Italy, when I return and smell Paris, then I am happy.”

.
Gerda Wegener, 1924

 

 

Gerda Wegener. 'Lady in a large hat' 1909

 

Gerda Wegener (1885-1940)
Lady in a large hat
1909

 

 

Painter and muse

In 1904 Gerda Wegener, born Gottlieb, married the landscape painter Einar Wegener (1882-1931), who is known today as the trans woman Lili Elbe. Lili was Gerda Wegener’s favourite model, and together they created a place of freedom in art where Lili could live out her female identity. In 1930 Gerda Wegener supported her spouse when Lili became one of the first in history to undergo a series of gender-modifying operations in order to become a woman both physically and legally. She died the next year as a result of complications after a last operation.

In her art Gerda Wegener is profoundly fascinated by people’s games with identity through dressing-up, masks and theatre. In the depictions of Lili, Lili poses as a woman in make-up, a succession of wigs, dresses, shoes and exotic fans. We come close to the couple’s friendship and love as each other’s painter and muse across the normal gender boundaries.

 

A controversial work rediscovered

One of the biggest disputes in the history of Danish art followed from the rejection of Gerda Wegener’s Portrait of Ellen von Kohl (below) by both the Charlottenborg Exhibition and Den Frie Udstilling in 1907. It led to a storm of contributions to the newspaper Politiken for and against the spiritualized, refined Symbolism that the picture was taken to represent. The opponents were given the name “the Peasant Painters”. Wegener herself remained outside the “Peasant Painter Feud” but organized her own exhibition of the picture at an art dealer’s. Afterwards the work has never been shown, but now it has been rediscovered and hangs at ARKEN so everyone can see it for themselves and think about how the portrait could divide opinion so much on the Danish art scene in 1907.

 

“After many years in the wilderness a harbinger of spring has once more appeared in Danish art.”
The artist Gudmund Hentze on Gerda Wegener’s Portrait of Ellen von Kohl in Politiken in 1907.

 

Gerda Wegener. 'Portrait of Ellen von Kohl' 1906

 

Gerda Wegener (1885-1940)
Portrait of Ellen von Kohl
1906

 

 

“Ever since. the work has been known from an old black-and-white photograph, but in 2015 it has been found for ARKEN’s exhibition and photographed in colour, and it is now being exhibited again for the first time since 1907. This provides a suitable occasion to note that there is nothing wrong with the technical execution. Ellen von Kohl sits like a Renaissance woman in a 16th-century portrait, viewed obliquely from the side with her face turned towards us. The dress, the background and the hair are in the darker colour, while the face, the skin in the neck opening of the dress and the beautiful hands are in lighter shades. The long, slender fingers are typical of Gerda Wegener’s visual idiom, elegant and mannered. To these we can add the strangest thing in the picture, the only thing that our eyes tell us may have seemed objectionable – the eyes and the woman’s gaze. The is are not clearly open. Ellen von Kohl both sees and does not see. She appears to be half in a trance, present not only in this world, but also in the one she sees with her mind’s eye. The model is not a worn-out old women “with mittens and a back bent by work”, but a well-dressed, highly cultivated and sensitive being, so sensitive that for better or worse she seems sensual and erotic to the viewers of the time…

The portrait has several resemblances to a number of other portraits by Gerda Wegener in these early years in Copenhagen, which typically show women who were themselves active in various arts such as literature, dance, or theatre. Many have a similar gaze, and they are all shown with the greatest possible beauty.”

Andrea Rygg Karberg. “When a woman paints women,” in Gerda Wegener (exhibition catalogue). Arken, 2015, p. 17

 

Gerda Wegener. 'Lili with a Feather Fan' 1920

 

Gerda Wegener (1885-1940)
Lili with a Feather Fan
1920
Photo: Morten Pors

 

Gerda and Einar Wegener in front of Gerda’s painting Sur la route d'Anacapri during the exhibition in Ole Haslunds Hus,1924. Photo The Royal Library, Denmark

 

Gerda and Einar Wegener in front of Gerda’s painting Sur la route d’Anacapri during the exhibition in Ole Haslunds Hus, 1924
Photo: The Royal Library, Denmark

 

Gerda Wegener. 'Sur la route d'Anacapri (On the Way to Anacapri)' 1922

 

Gerda Wegener (1885-1940)
Sur la route d’Anacapri (On the Way to Anacapri)
1922

 

 

“Gerda Wegener also drew and painted several pictures of Gerda and Lili together. In 1922 she painted one of the finest examples on one of the couple’s many journeys to Italy, including several to Capri – the double portrait On the Way to Anacapri (above). Gera and Lili are seen standing in profile in front of a magnificent view of a sea bay in moonlight surrounded by mountains and with the town below. Lili turns her head and looks directly at the viewer, holding her arm fondly and protectively around Gerda. Gerda looks forward dreamily with an apple in her hand. Both women wear make-up as well as jewellery and dresses in red shades. Lili is tallest and brownest; their rings are identical. The picture is painted in delicate colours and has an almost ethereal, dreamlike lightness as if the moment is timeless. Again there is a certain Renaissance atmosphere, especially in the strict profile of the self-portrait…

It is as if this particular borrowing of the formal language of of a bygone time elevates the scenario beyond time and space and gives it the character of the eternal. The works take on a special meaning, showing both Gerda’s and the couple’s love of Italy, art, beauty and each other.”

Andrea Rygg Karberg. “When a woman paints women,” in Gerda Wegener (exhibition catalogue). Arken, 2015, p. 21

 

Gerda Wegener. 'Two Cocottes with Hats' c. 1925

 

Gerda Wegener (1885-1940)
Two Cocottes with Hats
c. 1925
Photo: Morten Pors

 

 

“In Gerda Wegener’s Two Cocottes with Hats, 1920s, it is presumably Lili in the light-coloured wig with flowers and feathers in her hair, who looks at us with seductive bedroom eyes. In her hands she holds the symbol of the female sex, a rose whose scent permeats the atmosphere of the picture and probably helps to attract the other woman’s attention. The two stand close to each other and are further united by the compositions close cropping of the subject.”

Andrea Rygg Karberg. “When a woman paints women,” in Gerda Wegener (exhibition catalogue). Arken, 2015, p. 26

 

Gerda Wegener. 'On the banks of the Loire' (the artists' colony at Beaugency), Paris, 1926

 

Gerda Wegener (1885-1940)
On the banks of the Loire (the artists’ colony at Beaugency)
Paris, 1926

 

 

The female gender role in transition

“In Gerda Wegener’s On the banks of the Loire, 1926, we see innumerable Bohemians from the artists’ colony on a summer’s day in swimsuits far from the city of Paris…

For female artists just a generation before Gerda Wegener’s it was not possible at all for a woman to move around freely in the spaces of the city without being accosted and misunderstood. The definition of the Impressionists as ‘the painters of modern life’, for example, is therefor problematic in the case of an artist like Berthe Morisot. Gerda Wegener on the other hand romped freely through city life, whether this was well received or not. At any rate it became normal – not least during the First World War, when the french men were at the front, and the women had to take over many of the men’s former tasks. The women grew stronger… After World War One, Europe was traumatised, and the survivors lived wilder lives than before – quite simply so they could feel alive. The 1920 were thus typified by festivities and amusements and by gender roles in transition. Everything was permitted, much more so than before.”

Andrea Rygg Karberg. “When a woman paints women,” in Gerda Wegener (exhibition catalogue). Arken, 2015, p. 28

 

Gerda Wegener. 'A Summer Day' (Einar Wegener behind the easel, Lili nude, Elna Tegner with accordion, publisher wife Mrs. Guyot with book) 1927

 

Gerda Wegener (1885-1940)
A Summer Day (Einar Wegener behind the easel, Lili nude, Elna Tegner with accordion, publisher wife Mrs. Guyot with book)
1927
Photo: © Bruun Rasmussen Auctioneers

 

 

“The painter and illustrator Gerda Wegener aroused a furore in Denmark, but was fêted in Paris because of her sophisticated line and her elegant portraits of women. In November ARKEN presents the biggest exhibition so far of works by the pioneering artist whose life and works strike a chord in our own time.

Gerda Wegener (1885-1940) was a woman ahead of her time. It was not in the cards that this minister’s daughter from eastern Jutland would become Denmark’s foremost exponent of Art Deco and one of the most colourful personalities of her time. In 1904, she married the landscape painter Einar Wegener (1882-1931) who today is better known as the trans woman Lili Elbe. Paris was to be the city where they unfolded their artistic careers. There the couple lived a fashionable life, enabled to a great extent by Gerda’s success as a portrait painter and an illustrator for the leading fashion magazines. Decadent, frivolous Paris also made it possible for them to live out their controversial love affair in which playing with gender and identity became the central focus.

 

A tale of metamorphosis

La Vie Parisienne, La Baïonnette and Le Rire – Gerda Wegener’s technically superb and sometimes daring drawings could be found in the leading French periodicals of the time, and often it was her spouse who posed for her. The depictions of Lili are quite central to Gerda Wegener’s oeuvre. Gerda Wegener idealized Lili’s tall, elegant figure, the gloved hands and the wistful face crowned by a succession of wigs. But outside the canvas too Einar dreamed of merging with his wife’s depictions of Lili. He was unhappy in his male body and Gerda supported her husband in having the operations done that were to effect the physical transformation from man to woman, but ended in Lili’s early death.

 

Renewed topicality

ARKEN’s exhibition is a tribute to a strong artist whose works and extraordinary life strike a chord in our own time. With 178 works the exhibition will be the biggest ever of her work – and one of the first at any art museum. While in Paris Gerda Wegener won great recognition and fame – among other things three of her works were incorporated in the Louvre’s collection and are today at the Centre Pompidou – she never achieved the same status here in Denmark, because she was a woman, because she also expressed herself in commercial mass culture, and because her ambivalent sexuality and the story of her marriage were too difficult to relate to.”

Press release from ARKEN

 

Gerda Wegener, advertisement for powder in the French magazine La Vie Parisienne, 5 June 1920

 

Gerda Wegener (1885-1940)
Advertisement for powder in the French magazine La Vie Parisienne, 5 June 1920

 

Illustration by Gerda Wegener for the erotic book 'Les Délassements de l’Éros' 1925

 

Gerda Wegener (1885-1940)
Illustration for the erotic book Les Délassements de l’Éros
1925
Photo: Morten Pors

 

Illustration by Gerda Wegener for the erotic book 'Les Délassements de l’Éros' 1925

 

Gerda Wegener (1885-1940)
Illustration for the erotic book Les Délassements de l’Éros
1925

 

Front page illustration by Gerda Wegener for the Danish magazine 'Vore Damer', 19 October, 1927

 

Gerda Wegener (1885-1940)
Front page illustration for the Danish magazine Vore Damer, 19 October, 1927

 

Gerda Wegener. ' Girl and pug in an Automobile' (sketch for front page illustration in Vore Damer, 1927) c. 1927

 

Gerda Wegener (1885-1940)
Girl and pug in an Automobile (sketch for front page illustration in Vore Damer, 1927)
c. 1927

 

Gerda Wegener. 'The Carnival' c. 1925

 

Gerda Wegener (1885-1940)
The Carnival
c. 1925
Photo: Morten Pors

 

 

A Danish Parisienne

Gerda Wegener divided opinion in Copenhagen, but enjoyed great success in Paris, where she and Lili lived for two decades from 1912. They participated enthusiastically in the Parisian entertainment world, as is evident from Gerda Wegener’s many depictions of festivities and carnivals. Gerda quickly became a popular portrait painter and exhibited at the most important annual art exhibitions in Paris, and even in the French Pavilion at the World Exposition in 1925, where she won two gold medals. She provided illustrations, especially of erotic literature, and designed glass mosaics for Parisian shops and prosperous homes.

None of the major Danish art museums bought any of Gerda Wegener’s works, but the French State bought three. Today these are in the Centre Pompidou’s collection – and two of them can be seen at ARKEN’s major exhibition.

 

Artist, illustrator and cartoonist

Throughout her artistic life Gerda Wegener worked with both art in the traditional sense and popular mass culture. She alternated between participating in important art exhibitions, primarily in Paris, and supplying huge numbers of advertisements, newspaper and magazine drawings and book illustrations in the fields of fashion, satire, humour and the erotic.

Gerda Wegener had her breakthrough as an illustrator in 1908 when she won a drawing competition in Politiken with the set task of portraying ‘Copenhagen Woman’ and again in 1909 with ‘Figures of the Street’. After this she had a regular association with Politiken as an artist. At the same time Gerda Wegener supplied drawings to several other magazines such as Klods Hans, Tik-Tak and Vore Damer, and in France her drawings for leading French magazines were her primary source of income until the middle of the 1920s.

 

Gerda Wegener. 'Lili Elbe' c. 1928

 

Gerda Wegener (1885-1940)
Lili Elbe
c. 1928
Watercolour

 

Gerda Wegener. 'Queen of Hearts (Lili)' 1928

 

Gerda Wegener (1885-1940)
Queen of Hearts (Lili)
1928
Photo: Morten Pors

 

“Gerda Wegener was a curious observer in this whole period as she participated in life in the metropolis of Paris. In her innumerable pictures of women she accordingly revealed very different female types, just as the pictures of Lili send out a wide variety of signals. Lili who is often sweet and innocent looks rather like a provocative sinner in Queen of Hearts from 1928. Here she is playing cards, which in the history of art has always been symbolic of a life of sin, and in the sixteenth century was regarded as ungodly. An ashtray, a bottle and a glass are on the table, and Lili has a cigarette in her mouth. She has her feet up on two different chairs and is wearing snakeskin shoes and a red dress that has slipped slightly down along her legs, revealing the petticoat. The room in which Lili sits is more well-defined than in most other Lili portraits and is full of realistic details. The picture is no longer detached from time and place or ethereal. The hands are not long and graceful. It is the real Lili of flesh and blood that we see here, an emancipated and erotically self-assured woman. And so it is naturally the Queen of Hearts that she holds in her hand.”

Andrea Rygg Karberg. “When a woman paints women,” in Gerda Wegener (exhibition catalogue). Arken, 2015, p. 28

 

Gerda Wegener. 'The Ballerina Ulla Poulsen in the Ballet Chopiniana' Paris, 1927

 

Gerda Wegener (1885-1940)
The Ballerina Ulla Poulsen in the Ballet Chopiniana
Paris, 1927
Photo: The Theatre Museum at The Court Theatre

 

 

“In Poulsen, Gerda Wegener cultivated the perfect classical ideal of beauty fro a woman. Ulla Poulsen was well known for her pure, oval face and could have posed from the most beautiful Madonnas of the Italian Renaissance. She met the Wegeners during a tour of Paris in 1927 and ever afterwards appeared in many of Wegener’s works, both when she has posed and when Gerda depicted her from memory.

In the best known and most monumental portrait of Ulla Poulsen the ballerina takes her bow after a performance of the ballet Chopiniana. A typical Wegener bouquet lies on the edge of the stage, and in Toulouse-Lautrec fashion a little piece of a bass or cello projects from the orchestral pit. Again the light beams shine down over the main figure in a fan pattern, and the ballet skirt spreads around her in a circle. The ballerina is set up as the most beautiful imaginable object for the viewer’s gaze, as is the point of ballet and theatre, for the delectation of everyone. The awareness that someone is looking is so to speak a condition of all theatre, and for that matter of the existence of the phenomenon of fashion – another of Gerda Wegener’s favourite fields.”

Andrea Rygg Karberg. “When a woman paints women,” in Gerda Wegener (exhibition catalogue). Arken, 2015, p. 32

 

Gerda Wegener (1885-1940) 'Eva Heramb' 1934

 

Gerda Wegener (1885-1940)
Eva Heramb
1934
Photo: Photo: The Theatre Museum at The Court Theatre

 

Eva Betty Koefoed Heramb (24th November 1899 in Aarhus – 9th January 1957 in Copenhagen ) was a Danish actress. She made her debut in 1921 at Odense Theatre, at which theater she was employed the following six years. From 1927 – 1935 she was engaged to the People’s Theatre, where she received a variety of roles, including appearances in this period with several other Copenhagen theaters. She also recorded a few films.

 

Gerda Wegener. 'Young Man, Bare Chested' 1938 and 'Adrienne Sipska' Paris 1925

 

Gerda Wegener (1885-1940)
Young Man, Bare Chested
1938

Gerda Wegener (1885-1940)
Adrienne Sipska
Paris 1925

 

 

“The mixture of sources of inspiration and materials is yet another characteristic of Art Deco – and in the portrait of the short-haired, long-necked Adrienne Sipska from 1925 Gerda Wegener has painted the hard with gold. The young man she paints with a bare chest in 1938, on the other hand, has soft locks on his brow and marked, almost feminine facial features. Men and women cross over imperceptibly in many of Gerda Wegener’s pictures as the boundaries between the normal gender roles are gradually erased more and more.”

Andrea Rygg Karberg. “When a woman paints women,” in Gerda Wegener (exhibition catalogue). Arken, 2015, p. 30

 

Gerda Wegener. 'Carnival, Lily' Paris, 1928

 

Gerda Wegener (1885-1940)
Carnival, Lily
Paris, 1928

 

Gerda Wegener. 'At the mirror' 1931-1936

 

Gerda Wegener (1885-1940)
At the mirror
1931-1936

 

 

“In Gerda Wegener’s At the mirror, 1931-1936 (above), the directions of the gazes are more complicated. A woman sits in front of the mirror and forms a beautiful S-shape with the low-cut back and neck of her dress and the turning of her head. She looks herself deep in the eyes. We see he both from the back in front of the mirror and her face from the front in the mirror. In the mirror we also see an elegantly dressed man, presumably standing more or less where we are conceived as standing, looking at the woman’s beautiful neck with a slightly worried expression. For she is not looking at him, although she is well aware that he is there. Nor is it certain that it is only for him that she is putting on make-up. He is like a perplexed voyeur who has been discovered. He seems a little superfluous as a moment of profound solidarity arises between the woman and her ‘sister’ in the mirror.

Gerda Wegener does not only depict empty decorative dolls, but also strong personalities who stage themselves as beautiful women and exercise much of the power at play in their relations with other people. ‘Girl Power’, quite simply.

As mentioned, a viewer is always latently present in Wegener’s works, as the figures are so aware of the signals they are sending out. The women display themselves with a clear exhibitionistic tendency which is taken to extremes in the pictures of theatre, masquerade and disguise. At the same time the very act of looking at themselves in the mirror is associated with narcissism. This beautiful woman in front of the mirror and in the mirror exhibits and enjoys herself at one and the same time. As always the work is charged with an intense eroticism. This woman is attracted by herself and is also ready to attract others. And these others could be of either sex depending on who is looking at the picture.”

Andrea Rygg Karberg. “When a woman paints women,” in Gerda Wegener (exhibition catalogue). Arken, 2015, pp. 32-34

 

 

Arken Museum for Moderne Kunst
Skovvej 100, 2635 Ishøj, Denmark

Opening hours:
Tuesday – Sunday: 10.00  – 17.00
Wednesday: 10.00  – 21.00
Monday: Closed

Arken Museum for Moderne Kunst website

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21
Feb
16

Review: ‘On the beach’ at the Mornington Peninsula Regional Art Gallery, Mornington

Exhibition dates: 11th December 2015 – 28th February 2016

Curator: Wendy Garden

 

 

This is another solid thematic group exhibition at the Mornington Peninsula Regional Art Gallery (curator Wendy Garden), following on from their recent success, Storm in a teacup.

The exhibition is not as successful as Storm in a teacup, mainly because most of the works are based on the monolithic, monosyllabic representation of beach culture, and its figuration, during the early decades of the twentieth century (White Australia policy, Australian stereotypes of the interwar period) and the re-staging of these ideas in the contemporary art presented through a diachronic (through/time), performative discourse.

There is so much re-staging in this exhibition I was left to wonder whether there was any original art work being produced that does not quote sources of history, memory, identity, representation and art from past generations. Daniel Boyd re-stages Captain Cook’s landing at Botany Bay with said hero as a pirate. Stephen Bowers replicates the Minton willow pattern motif and early paintings of kangaroos. Leanne Tobin re-stages Bungaree’s disrobing on the beach during his journey with Matthew Flinders. Diane Jones re-stages Max Dupain’s Sunbaker replacing the anonymous prostrate man with her head looking into the camera, or Dupain’s Form at Bondi with her head turned towards the camera. Worst offender is Anne Zahalka who re-states Dupain’s Sunbaker (again!) as a red-headed white women on the beach; or re-presents Charles Meere’s Australian beach pattern (1940, below) not once but twice – the first time in The bathers (1989) broadening the racial background of people to depict multicultural Australia in the 1980s, the second time in The new bathers (2013) broadening the mix even further. Most successful of these re-stagings is Michael Cook’s series of photographs Undiscovered in which the artist subverts deeply ingrained understandings of settlement, that of terra nullius, by depicting Captain Cook as black and positioning him in high-key, grey photographs of impressive beauty and power, surveying the land he has ‘discovered’ while perched upon an invisibly balanced ladder.

But with all of the works that quote from the past there is a sense that, even as the artists are critiquing the culture, they are also buying into the system of patriarchy, racism and control that they seek to comment on. They do not subvert the situation, merely (and locally) extrapolate from it. The idealised, iconic representation of early 20th century Australia culture in the paintings from the 1920-30s and the photographs from the 1940s-70s – specimens of perfect physical beauty – are simply shifted to a new demographic – that of iconic, individual figures in the same poses as the 1940s but of a different ethnicity. The colour of the figure and the clothing might have changed, but the underlying structure remains the same. And if you disturb one of the foundation elements, such as the base figure in one of George Caddy’s balancing beachobatics photographs, the whole rotten edifice of a racism free, multicultural Australia will come tumbling down, just as it did during the Cronulla Riot.

What I would have liked to have seen in this exhibition was a greater breadth of subject matter. Where are the homeless people living near the beach, the sex (for example, as portrayed in Tracey Moffat’s voyeuristic home video Heaven which shows footage of male surfers changing out of their wetsuits in car parks – “shot by Moffatt and a number of other women as if they were making a birdwatching documentary” – which challenges the masculinity of Australian surf culture and the ability of women to stare at men, instead of the other way around), death (drownings on beaches, the heartbreak of loss), and debauchery (the fluxus of Schoolies, that Neo-Dada performance of noise and movement), the abstract nature of Pictorialist photographs of the beach, not to mention erosion and environmental loss due to global warming. The works presented seem to have a too narrowly defined conceptual base, and a present narrative constructed on a coterie of earlier works representing what it is to be Australian at the beach. The contemporary narrative does not address the fluidity of the landscape in present time (in works such as Narelle Autio’s series Watercolours or The place in between).

The dark underside of the beach, its abstract fluidity, its constant movement is least well represented in this exhibition. Although I felt engaged as a viewer the constant re-quoting and rehashing of familiar forms left me a little bored. I wanted more inventiveness, more insight into the conditions and phenomena of beach culture in contemporary Australia. An interesting exhibition but an opportunity missed.

.
Many thankx to the Mornington Peninsula Regional Art Gallery for allowing me to publish most of the photographs in the posting. Other photographs come from Art Blart’s archive and those freely available online. Thankx also go to Manuela Furci, Director of the Rennie Ellis Photographic Archive for allowing me to publish his photographs in the posting. Please click on the photographs for a larger version of the image. All text comes from the wall labels to the exhibition.

 

 

Installation view of the exhibition 'On the beach' at the Mornington Peninsula Regional Art Gallery

Installation view of the exhibition 'On the beach' at the Mornington Peninsula Regional Art Gallery

 

Installation views of the exhibition On the beach at the Mornington Peninsula Regional Art Gallery with Daniel Boyd’s We call them pirates out here (2006, below)

 

Daniel Boyd (b. 1982) 'We call them pirates out here' 2006

 

Daniel Boyd (b. 1982)
We call them pirates out here
2006
Museum of Contemporary Art
Purchased with funds provided by the Coe and Mordant families, 2006

 

 

“The landing of Captain Cook in Botany Bay, 1770 by E. Phillips Fox is such an iconic and important image relating to the birth of Australia. Shifting the proposed view of Fox’s painting to something that was an indigenous person’s perspective allowed for me to challenge the subjective history that has been created.” – Daniel Boyd, 2008

.
In this painting Daniel Boyd parodies E. Phillips Fox’s celebrated painting which was commissioned in 1902 by the Trustees of the National Gallery of Victoria to commemorate federation. No longer an image valorising colonial achievement, Boyd recasts the scene as one of theft and invasion. Captain Cook is depicted as a pirate to contest his heroic status in Australia’s foundation narratives. Smoke in the distance is evidence of human occupation and is a direct retort to the declaration that Australia was ‘terra nullius’ – land belonging to no-one, which was used to justify British possession.

 

Stephen Bowers (b. 1952) Peter Walker (board maker) (b. 1961) 'Antipodean willow surfboard' 2012 'Antipodean willow surfboard (Mini Simmons)' 2012

 

Stephen Bowers (b. 1952)
Peter Walker (board maker) (b. 1961)
Antipodean willow surfboard
2012
Antipodean willow surfboard (Mini Simmons)
2012
Hollow core surfboard, Paulownia wood, fibreglass, synthetic polymer paint
Courtesy of the artist and Lauraine Diggins Fine Art, Caulfield

 

Stephen Bowers (b. 1952) Peter Walker (board maker) (b. 1961) 'Antipodean willow surfboard (Mini Simmons)' (detail) 2012

 

Stephen Bowers (b. 1952)
Peter Walker (board maker) (b. 1961)
Antipodean willow surfboard (Mini Simmons) (detail)
2012
Hollow core surfboard, Paulownia wood, fibreglass, synthetic polymer paint
Courtesy of the artist and Lauraine Diggins Fine Art, Caulfield

 

 

In these works Bowers combines the willow pattern motif, a ready-made metaphor of hybridity, with an image of a kangaroo as envisioned by George Stubbs in 1772. The willow pattern as an English invention, created by Thomas Minton in 1790. It is an imaginative geography and, like the first known European painting of a kangaroo, considers other lands as strange, exotic places. In this work the imagery of colonial occupation is visualised as a fusion of cultures underpinned by half-truths, fantasy and desire.

 

Installation view of Leanne Tobin's 'Clothes don't always maketh the man' (2012) (detail)

Installation view of Leanne Tobin's 'Clothes don't always maketh the man' (2012) (detail)

 

Installation views of Leanne Tobin’s Clothes don’t always maketh the man (2012)

 

Leanne Tobin (b, 1961)
Clothes don’t always maketh the man (detail)
2012
Sand, textile, wood
Collection of the artist

 

 

Bungaree (c. 1755-1830) was a Garigal man who circumnavigated the continent of Australia with Matthew Flinders on the H.M.S. Investigator between 1802-03. Unlike Bennelong, who attempted to assimilate with British ways and Pemulwuy, who resisted, Bungaree made the decision to navigate a relationship with the British while still maintaining his cultural traditions. He played an important role as an envoy on Flinder’s voyages, negotiating with the different Aboriginal groups they encountered. A skilled mediator, Bungaree was adept at living between both worlds. When coming ashore he would shed his white man’s clothes so that he could conduct protocol relevant to the local elders. In this respect the beach became a zone of transformation and exchange.

 

Installation view of the exhibition 'On the beach' at the Mornington Peninsula Regional Art Gallery

Installation view of the exhibition 'On the beach' at the Mornington Peninsula Regional Art Gallery

 

Installation views of the exhibition On the beach at the Mornington Peninsula Regional Art Gallery with in the foreground, Leanne Tobin’s Clothes don’t always maketh the man (2012), and in the background photographs from Michael Cook’s Undiscovered series (2010, below)

 

Michael Cook (b. 1968) 'Undiscovered 4' 2010

 

Michael Cook (b. 1968)
Undiscovered 4
2010
inkjet print on Hahnemuhle paper
124.0 x 100.0 cm
Australian National Maritime Museum

 

 

A selection of works from a series of ten photographs in which Michael Cook contests the idea of ‘discovery’ that underpins narratives of the British settlement of Australia… Cook depicts the historic Cook as an Aboriginal man replete in his British naval officers attire. His ship, the famed Endeavour, is anchored in the sea behind him. By mimicking the moment of first discovery Cook subverts deeply ingrained understandings of settlement and asks us to consider what type of national Australia would be if the British had acknowledged Aboriginal people’s prior ownership.

 

Installation view of the exhibition 'On the beach' at the Mornington Peninsula Regional Art Gallery

 

Installation view of the exhibition On the beach at the Mornington Peninsula Regional Art Gallery showing, at top left, Max Dupain’s Form at Bondi (1939); to the right of that Dupain’s At Newport (1952, below); to the right upper is George Caddy’s Chest strength and breathing exercise, 20 February 1937 (below); followed at far right by Rennie Ellis’ St Kilda Lifesavers (1968, top) and David Moore’s Lifesavers at Manly (1959, bottom)

 

Max Dupain. 'At Newport' 1952, Sydney

 

Max Dupain (1911-1992)
At Newport
1952, Sydney
Silver gelatin photograph

 

George Caddy (1914-1983) 'Chest strength and breathing exercise, 20 February 1937' 1937

 

George Caddy (1914-1983)
Chest strength and breathing exercise, 20 February 1937
1937
Digital print on paper
Paul Caddy collection
Courtesy of Paul Caddy

 

 

Like Max Dupain, who was three years his senior, Caddy was interested in the new modernist approach to photography. During 1936 he read magazines such as Popular Photography from New York and US Camera rather than Australasian Photo-Review which continued to champion soft-focus pictorialism. This photograph was taken the same year as Dupain’s famous Sunbather photograph. The framing and angle is similar reflecting their common interest in sharp focus, unusual vantage points and cold composition.

 

George Caddy (1914-1983) 'Freshwater Surf Life Saving Club reel team march past, 3 April 1938' 1938

 

George Caddy (1914-1983)
Freshwater Surf Life Saving Club reel team march past, 3 April 1938
1938
Digital print
Collection of the Mitchell Library, State Library of New South Wales
Purchased from Paul Caddy, 2008

 

 

This photograph was taken only months after an infamous rescue at Bondi. On 6 February 1938 a sand bar collapsed sweeping two hundred people out to sea. 80 lifesavers rescued all but 5 people in a day subsequently described as Black Sunday. By 1938 the Surf Life Saving Association, which incorporated clubs from around Australia, had rescued 39,149 lives in its 30 year history. In 1938 alone there were 3,442 rescues. Up until the events of Black Sunday no one had drowned while lifesavers were on duty at Australian beaches. In comparison 2,000 people drowned in England each year.1

  1. Alan Davies, Bondi Jitterbug: George Caddy and his amera, Sydney: State Library of New South Wales, p. 13.

 

Installation view of the exhibition 'On the beach' at the Mornington Peninsula Regional Art Gallery

 

Installation view of the exhibition On the beach at the Mornington Peninsula Regional Art Gallery with, at far left, Anne Zahalka’s The sunbather #2 (1989, below) and, at right, a selection of George Caddy’s beachobatics photographs.

 

Installation view of the exhibition 'On the beach' at the Mornington Peninsula Regional Art Gallery

 

Installation view of the exhibition On the beach at the Mornington Peninsula Regional Art Gallery with, at far left, Max Dupain’s Sunbaker (1937, top) with Diane Jones Sunbaker (2003, below); in the centre Anne Zahalka’s The sunbather #2 (1989, below); then Max Dupain’s Form at Bondi (1939, top) with Diane Jones Bondi (2003) underneath.

 

Anne Zahalka. 'The sunbather #2' 1989

 

Anne Zahalka (b. 1957)
The sunbather #2
1989
From the series Bondi: playground of the Pacific 1989
Type C photograph

 

Installation photograph of Charles Meere's 'Australian beach pattern' (1940, below) and Anne Zahalka's 'The bathers' (1989)

 

Installation photograph of Charles Meere’s painting Australian beach pattern (1940, below) and Anne Zahalka’s photograph The bathers (1989) from the series Bondi: playground of the Pacific 1989, in which Zahalka restates Charles Meere’s painting to subvert the narrow stereotype of the Australian ideal… In this work Zahalka broadens the racial background of people depicted to create a more representative image of multicultural Australia in the 1980s.

 

Charles Meere (1890-1961) 'Australian beach pattern' 1940 (detail)

 

Charles Meere (1890-1961)
Australian beach pattern (detail)
1940
Oil and wax on canvas
Collection of Joy Chambers-Grundy and Reg Grundy AC OBE

 

 

A now iconic representation of early 20th century Australia culture… The scene is dominated by a mass of suntanned bodies: muscular, square-jawed white Australians – specimens of perfect physical beauty – enjoying the strenuous physical activities of the beach. A glorification of the strong, healthy, racially pure Australian ideal of the 1930s, it is eerily reminiscent of Nazi German Aryan propaganda between the wars.

Notably, the figures themselves all appear anonymous and disconnected, with indistinct facial features that show no acknowledgement of their fellow beach-goers. Their identities are overwhelmed by Meere’s obsession with arrangement. Rather than reflect real life, the figures are placed to create an idealised work of perfect balance. It is fascinating to consider that this iconic representation of Australian beach culture actually came from the imagination of an Englishman, who had only lived in Australia since the mid-1930s and who, according to his apprentice, ‘never went to the beach’ and ‘made up most of the figures’.1

  1. Freda Robertshaw quoted in Linda Slutzkin, Charles Meere 1890-1961. Sydney: S. H. Ervin Gallery, 1987, p. 6.

 

Installation view of the exhibition 'On the beach' at the Mornington Peninsula Regional Art Gallery

 

Installation view of the exhibition On the beach at the Mornington Peninsula Regional Art Gallery with, at far left, George Caddy’s beachobatic photographs, and on the far wall Sidney Nolan’s Bathers (1943, below) and Jeffrey Smart’s Surfers Bondi (1963, below)

 

Sidney Nolan (1917-1992) 'Bathers' 1943

 

Sidney Nolan (1917-1992)
Bathers
1943
Ripolin enamel on canvas
Headed Museum of Modern Art, Melbourne
Bequest of John and Sunday Reed, 1982

 

Jeffrey Smart (1921-2013) 'Surfers Bondi' 1963

 

Jeffrey Smart (1921-2013)
Surfers Bondi
1963
Oil on board
Private collection

 

 

“When bans on daylight bathing were lifted in 1902, the beach became a prime leisure destination. The beach became not only as a public space of recreation but also as a place where the Australian identity was developing, for many epitomizing the liberties of Australia’s society. On the beach brings together 76 outstanding and iconic paintings, photographs and installations to consider the defining relationship we have to the shore.

Works by artists including Vernon Ah Kee, Arthur Boyd, Gordon Bennett, Daniel Boyd, Max Dupain, Charles Meere, Tracey Moffatt, David Moore, Sidney Nolan, Polixeni Papapetrou, John Perceval, Scott Redford, Jeffrey Smart, Albert Tucker, Guan Wei and Anne Zahalka, as well as outstanding recently discovered works by George Caddy (see above). A champion jitterbug dancer, Caddy’s photographs of ‘beachobatics’ were kept undisturbed in a shoebox for 60 years until they were ‘discovered’ by his son after his death. They capture the exuberance and optimism of Australian society between the wars.

The beach first became a prime leisure destination in the early decades of the twentieth century. Up to Federation many artists had looked to the bush to galvanise a fledging nationalism, but during the interwar years this shifted and increasingly the beach became the site of Australian identity. Already by 1908 one Melbourne newspaper commented upon the ‘vast throng of holidaymakers all along the coast.’ In the years following the First World War, against a backdrop of a growing interest in physical fitness, the beach was seen as a place for creating ‘a fine healthy race of men.’ Understandings of the beach as an Australian way of life emerged during this period and increasingly the Australian type was associated with bronzed athletic bodies on the beach.

On the beach looks at artists’ responses to the stereotype of the interwar period and juxtaposes modernist works with contemporary artists’ responses to include a more culturally diverse mix of people. Other artists in the exhibition challenge understandings of the beach as a benign space and consider the history of violence that is latent.”

Press release from the Mornington Peninsula Regional Art Gallery

 

Installation view of the exhibition 'On the beach' at the Mornington Peninsula Regional Art Gallery

 

Photographer Joyce Evans looking at two colour photographs by Rennie Ellis in the exhibition.

 

Installation view of the exhibition 'On the beach' at the Mornington Peninsula Regional Art Gallery

 

Installation view of the exhibition On the beach at the Mornington Peninsula Regional Art Gallery with, on the far wall left hand side, photographs by Rennie Ellis.

 

Installation view of the exhibition 'On the beach' at the Mornington Peninsula Regional Art Gallery

 

Installation view of the exhibition On the beach at the Mornington Peninsula Regional Art Gallery with, on the far wall right hand side, photographs by Rennie Ellis and, at right, Fiona Foley’s Nulla 4 eva IV (2009)

 

Rennie Ellis. 'Union Jack, Lorne' c. 1968

 

Rennie Ellis (1940-2003)
Union Jack, Lorne
c. 1968
Silver gelatin selenium toned fibre-based print
Rennie Ellis Photographic Archive

 

Rennie Ellis. 'Four Sunbathers, Lorne' c. 1968

 

Rennie Ellis (1940-2003)
Four Sunbathers, Lorne
c. 1968
Type C photograph (ed. AP)
Rennie Ellis Photographic Archive

 

Rennie Ellis. 'Bondi, New South Wales' 1997

 

Rennie Ellis (1940-2003)
Bondi, New South Wales
1997

 

“On the beach we chuck away our clothes, our status and our inhibitions and engage in rituals of sun worship and baptism. It’s a retreat to our primal needs.” – Rennie Ellis

 

Installation view of Vernon Ah Kee. 'cantchant' 2007-09

Installation view of Vernon Ah Kee. 'cantchant' 2007-09 (detail)

Installation view of Vernon Ah Kee. 'cantchant' 2007-09 (detail)

Installation view of Vernon Ah Kee. 'cantchant' 2007-09 (detail)

Installation view of Vernon Ah Kee. 'cantchant' 2007-09 (detail)

Installation view of Vernon Ah Kee. 'cantchant' 2007-09 (detail)

Installation view of Vernon Ah Kee. 'cantchant' 2007-09 (detail)

Installation view of Vernon Ah Kee. 'cantchant' 2007-09 (detail)

Installation view of Vernon Ah Kee. 'cantchant' 2007-09 (detail)

 

Installation views of Vernon Ah Kee’s cantchant 2007-09

 

Vernon Ah Kee (b. 1967)
cantchant
2007-09
Synthetic polymer paint and resin over digital print on roamer, vinyl
Courtesy of the artist and Milani Gallery, Brisbane

 

 

Vernon Ah Kee’s response to the events at Cronulla (the Cronulla Riot) us a powerful retort to the racists and their mantra ‘we grew here, you flew here’ chanted on the beach during the riots. Ah Kee takes issue pointing out the hypocrisy in their statement.

We grew here, you flew here is an insincere statement and they were chanting it over and over again. It’s a way to exercise racism. I’m like ‘WE’ grew here, say what you want, but we’re the fellas that grew here.

The surfboards are printed with Yidinji shield designs and the portraits are members of the artists family. The work was exhibited in the Australian Pavilion at the 2009 Venice Biennale.

 

Installation view of the exhibition 'On the beach' at the Mornington Peninsula Regional Art Gallery

 

Installation view of the exhibition On the beach at the Mornington Peninsula Regional Art Gallery with, on the far wall, Charles Blackman’s Sunbather (c. 1954, below) and Arthur Boyd’s Kite flyers [South Melbourne] (1943, below).

 

Charles Blackman (b. 1928) 'Sunbather' c. 1954

 

Charles Blackman (b. 1928)
Sunbather
c. 1954
Oil on board
Private collection, Melbourne

 

 

This is one of a number of paintings and drawings made in response to Blackman’s observations of life on Melbourne’s beaches. Blackman moved from Sydney to Melbourne in 1945 to be part of Melbourne’s burgeoning art scene, making friends with John Perceval, Joy Hester and John and Sunday Reed amongst others.

During this period Blackman regularly took the tram to St Kilda beach to swim and paint. Although he enjoyed spending time on the beach, there is a sinister overtone to this painting of a prostrate figure lying on the sand. A bleak, grey palette articulates the pallid lifeless flesh amplifying a sense of death. The hollow slits that substitute for eyes further accentuate the corpse-like appearance. It is a stark contrast to many paintings of the era that emphasise physical vitality and wellbeing. Rather the sense of isolation and heavy treatment of shadows and water creates a painting that is psychologically disturbing. This painting can be seen as a response to his wife, Barbara’s developing blindness. It has been noted that as the ‘darkness grew in her life, his pictures got darker.’1 Blackman stated many years later ‘I was trying to paint pictures which were unseeable.’2

  1. Barry Humphries quoted in Peter Wilmoth ‘An artist in wonderland’ The Age, 21 May 2006.
  2. Charles Blackman interviewed by James Gleeson, 28 April 1979.

 

Arthur Boyd (1920-1999) 'Kite flyers [South Melbourne]' 1943

 

Arthur Boyd (1920-1999)
Kite flyers [South Melbourne]
1943
Oil on canvas mounted on cardboard
46.3 x 60.9 cm
National Gallery of Victoria
The Arthur Boyd Gift, 1975

 

Installation view of the exhibition 'On the beach' at the Mornington Peninsula Regional Art Gallery

Installation view of the exhibition 'On the beach' at the Mornington Peninsula Regional Art Gallery

Installation view of the exhibition 'On the beach' at the Mornington Peninsula Regional Art Gallery

 

Installation view of the exhibition On the beach at the Mornington Peninsula Regional Art Gallery with, in the centre, Brett Whiteley’s Balmoral (1975-78, below). To the left of this painting is Nancy Kilgour’s Figures on Manly Beach (1930, below) and to the right, at top, Norma Bull’s Bathing Beach (c. 1950-60s, below) with at bottom, George W. Lambert’s Anzacs bathing in the sea (1915, below).

 

Brett Whiteley (1939-1992) 'Balmoral' 1975-78 (detail)

 

Brett Whiteley (1939-1992)
Balmoral (detail)
1975-78
Oil and collage on canvas
180 x 204 cm
Collection of the Hunter-Dyer family

 

Nancy Kilgour (1904-1954) 'Figures on Manly Beach' c. 1930

 

Nancy Kilgour (1904-1954)
Figures on Manly Beach
c. 1930
Oil on canvas
76 x 117 cm
Manly Art Gallery and Museum, Sydney
Purchase with the assistance of the NSW Ministry for the Arts, 1986

 

 

Nancy Kilgour’s artificial arrangement of figures is believed to have been painted in the 1930s before Charles Meere painted his highly contrived composition Australian Beach Pattern, 1940. The staged poses create a tableau of Australians enjoying the freedoms of life on the beach. What is interesting about Kilgour’s painting is that a number of people are depicted fully clothed. so the emphasis is not so much on toned physiques but rather the pleasures of relaxing on the beach. The painting is also unusual because, whereas most beach scenes are cast in brilliant sunshine, the figures in the foreground in this painting are rendered in shadow suggesting the presence of the towering Norfolk Island Pine trees which form a crescent along the Manly foreshore.

 

Norma Bull. 'Bathing Beach' c. 1950-60s

 

Norma Bull (1906-1980)
Bathing Beach
c. 1950s-60s
Oil on aluminium
30.5 x 40 cm
Collection of the Warrnambool Art Gallery, Victoria

 

 

Norma Bull began her career at the National Gallery School in 1929, Receiving acclaim for her portraits she won the Sir John Longstaff Scholarship in 1937 and travelled to London where she worked as a war artist during the Second World War. After nine years in Europe, Bull returned to Australia and spent the next year following Wirth’s Circus, painting acrobats, clowns and scenes from circus life. She settled in the Melbourne suburb of Surrey Hills and spent her summer holidays at Anglesea which provided the opportunity to paint seascapes and beach scenes.

 

George W. Lambert. 'Anzacs bathing in the sea' 1915

George W. Lambert. 'Anzacs bathing in the sea' 1915 (detail)

 

George W. Lambert (1867-1930)
Anzacs bathing in the sea (full and detail)
1915
Oil on canvas
25 x 34 cm
Mildura Arts Centre
Senator R.D. Elliott Bequest, presented to the City of Mildura by Mrs Hilda Elliott, 1956

 

 

George Lambert, Australia’s official war artist, travelled to Gallipoli where he created detailed studies of large battle scenes. He also painted a number of smaller, more intimate works which were execute rapidly on the spot such as this scene of men bathing in the sea. Lambert’s focus is the musculature of their bodies. They are depicted as exemplars of heroic Australian masculinity. Historian C.E.W. Bean reflected in the 1920s that it was through the events on Anzac Cove on 25th April 1915 ‘that the consciousness of Australian nationhood was born.’1 In this respect the painting can be seen to have baptismal overtures.

  1. C.E.W. Bean, Official history of Australia in the War of 1914-1918 Volume 2, Sydney: Angus and Robertson, 1934, p. 346.

 

Installation view of the exhibition 'On the beach' at the Mornington Peninsula Regional Art Gallery

 

Installation view of the exhibition On the beach at the Mornington Peninsula Regional Art Gallery with, second left, Anne Zahalka’s The girls #2, Cronulla Beach (2007, below). At left on the far wall John Anderson’s Abundance (2015, below) followed by John Hopkins The crowd (1970, below)

 

Anne-Zahalka-The-girls-#2-WEB

 

Anne Zahalka (b. 1957)
The girls #2, Cronulla Beach
2007
From the series Scenes from the Shire 2007
Type C photograph
73.3 x 89.2 cm
Mornington Peninsula Regional Art Gallery
Gift of the artist, 2012

 

John Anderson (b. 1947) 'Abundance' (detail) 2015

 

John Anderson (b. 1947)
Abundance (detail)
2015
Oil on linen
Courtesy of the artist and Australian Galleries, Melbourne and Sydney

 

John Hopkins. 'The crowd' 1970

 

John Hopkins (b. 1943)
The crowd
1970
Synthetic polymer paint on canvas
172.7 x 245.2 cm
Mornington Peninsula Regional Art Gallery
Gift of the artist, 1974

 

Polixeni Papaetrou born Australia 1960 'Ocean Man' 2013

 

Polixeni Papaetrou (b. 1960)
Ocean Man
2013
From the series The Ghillies 2012-13
National Gallery of Victoria, Melbourne
Purchased NGV Foundation, 2013

 

 

The ghillie suit is a form of camouflage originally used by hunters and the military. recently popularised in the video game, Call of duty, the ghillie suit is worn a Pxpapetrou’s son, Solomon, who poses on the beach at Queenscliff. Appearing neither man nor nature, his indistinct form speaks of transformation and becoming – of prison and absence. By depicting the figure as some sort of monster emerging from the depths of the ocean, pxpapetrou creates an image that draws upon Jungian understanding of the sea as a symbol of the collective unconscious – both a source of life and return.

 

 

Mornington Peninsula Regional Art Gallery
Civic Reserve, Dunns Road, Mornington

Opening hours:
Tuesday – Sunday 10am – 5pm

Mornington Peninsula Regional Art Gallery website

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Dr Marcus Bunyan

Dr Marcus Bunyan is an Australian artist and writer. His work explores the boundaries of identity and place. He writes the Art Blart blog which reviews exhibitions in Melbourne, Australia and posts exhibitions from around the world. He has a Dr of Philosophy from RMIT University, Melbourne and is currently studying a Master of Art Curatorship at The University of Melbourne.

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