Archive for the 'illustration' Category

18
Oct
17

Exhibition: ‘The Summer of Love: Photography and Graphic Design’ at the Museum of Fine Arts, Boston

Exhibition dates: 6th July – 22nd October 2017

 

Bonnie MacLean (American, born in 1939) 'Muddy Waters, Buffalo Springfield, Richie Havens (Fillmore Auditorium, 1-6 August 1967)' 1967

 

Bonnie MacLean (American, born in 1939)
Muddy Waters, Buffalo Springfield, Richie Havens (Fillmore Auditorium, 1-6 August 1967)
1967
Offset lithographic poster
Gift of Robert Bradford Wheaton and Barbara Ketcham Wheaton
Photograph: © Museum of Fine Arts, Boston

 

 

Aubrey Beardsley and “The Yellow Book,” Art Nouveau and the Vienna Secession, Josef Albers, Dada, Surrealism, William Blake (a favourite of mine), photography, typography and graphic design. You couldn’t ask for more… except for those psychedelic colours!

As a friend of mine observed of the Grateful Dead, Oxford Circle (1966) poster – look where the tickets were sold: psychedelic shops, book stores, record shops and coffee houses. He actually saw the Grateful Dead play live while he was in America, and he said it was quite a trip. As Mark Feeney keenly observes, this art was “liberation in two dimensions.”

He is correct, for these posters and record covers reflect the cultural era from which they emerge – the official beginnings of Gay Liberation, Feminism, student revolt, protests against war and racism, civil rights, drugs, free love and peace. They are powerful and eloquent works of art that summon the noisy spirit of the age, a riotous poltergeist hell bent on change.

And all these years later, they still look as fresh and as relevant (perhaps even more so in this conservative world), as they day they were created. Just fab!

Marcus

PS. It always amazes me the cultural contexts in which photography can be put to use.

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Many thankx to the Museum of Fine Arts, Boston for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

“What’s fascinating is how the graphic designs manage to have a kind of coherence despite being such a jumble. Certain principles recur: curves, yes, angles, no; a pugilistic employment of colour (psychedelia really did look . . . psychedelic); legibility as afterthought. So do certain influences: Aubrey Beardsley and “The Yellow Book,” Art Nouveau and the Vienna Secession, Dada, Surrealism (among the album covers on display is, yes, the Jefferson Airplane’s “Surrealistic Pillow”). The presiding spirit is William Blake: “The road of excess leads to the palace of wisdom.” The last thing the Haight cared about was history, but history’s hand lay all over it.

The look of these designs is assaultive, overly busy, restrained only by the confines of poster size or album cover. That look still feels exhilarating: liberation in two dimensions. It must have felt close to Martian back then. NASA wanted to put a man on the moon. Why stop there? Gravity was just another law to flout. One of the 32 Herb Greene photographs in “The Summer of Love” shows Airplane lead singer Grace Slick looking at the camera and flipping the bird. Maybe that image, even more than Blakean excess, is the presiding spirit.”

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Mark Feeney. “The MFA celebrates San Francisco’s Summer of Love,” on the Boston Globe website

 

 

Victor Moscoso (American, born in Spain, 1936) 'The Chambers Brothers (The Matrix, 28 March-6 April 1967)' 1967

 

Victor Moscoso (American, born in Spain, 1936)
The Chambers Brothers (The Matrix, 28 March-6 April 1967)

1967
Offset lithographic poster
Gift of Robert Bradford Wheaton and Barbara Ketcham Wheaton
© ’67 Neon Rose
Photograph: © Museum of Fine Arts, Boston

 

 

Victor Moscoso

Victor Moscoso (born Galicia in 1936) is a Spanish-American artist best known for producing psychedelic rock posters, advertisements, and underground comix in San Francisco during the 1960s and 1970s.

Moscoso was the first of the rock poster artists of the 1960s era with formal academic training and experience. After studying art at Cooper Union in New York City and at Yale University, he moved to San Francisco in 1959. There, he attended the San Francisco Art Institute, where he eventually became an instructor. Moscoso’s use of vibrating colours was influenced by painter Josef Albers, one of his teachers at Yale. He was the first of the rock poster artists to use photographic collage in many of his posters.

Professional success came in the form of the psychedelic rock and roll poster art created for San Francisco’s dance halls and clubs. Moscoso’s posters for the Family Dog dance-concerts at the Avalon Ballroom and his Neon Rose posters for the Matrix resulted in international attention during the 1967 Summer of Love.

Text from the Wikipedia website

 

Stanley Miller (Mouse) (American, born in 1940) and Alton Kelley (American, 1940-2008) 'Moby Grape, Sparrow, The Charlatans (Avalon Ballroom, 13-14 January 1967)' 1967

 

Stanley Miller (Mouse) (American, born in 1940) and Alton Kelley (American, 1940-2008)
Moby Grape, Sparrow, The Charlatans (Avalon Ballroom, 13-14 January 1967)
1967
Poster, offset lithograph
Collection of Patrick Murphy
Courtesy, Museum of Fine Arts, Boston

 

Bonnie MacLean (American, born in 1939) 'The Yardbirds, The Doors, James Cotton Blues Band, Richie Havens (Fillmore Auditorium, 25-30 July 1967)' 1967

 

Bonnie MacLean (American, born in 1939)
The Yardbirds, The Doors, James Cotton Blues Band, Richie Havens (Fillmore Auditorium, 25-30 July 1967)
1967
Poster, offset lithograph
Collection of Patrick Murphy
Photograph: © Museum of Fine Arts, Boston

 

 

Bonnie MacLean

Bonnie MacLean, also known as Bonnie MacLean Graham is an American artist known for her classic rock posters. In the 1960s and 1970s she created posters and other art for the promotion of rock and roll concerts managed by Bill Graham, using the iconic psychedelic art style of the day. MacLean went on to continue her art as a painter focusing mostly of nudes, still lifes and landscapes.

 

Fillmore posters

Artist Wes Wilson was the main poster artist for the Fillmore Auditorium when he and Bill Graham had a “falling out” and Wilson quit. MacLean had been painting noticeboards at the auditorium in the psychedelic style, and took up the creation of the posters after Wilson left, creating about thirty posters, most in 1967. MacLean’s posters are included in many museum collections including at the Brooklyn Museum, the Fine Arts Museums of San Francisco collection and at the DeYoung museum. A few examples of her posters are in the San Francisco Museum of Modern Art collection. (Text from the Wikipedia website)

 

Stanley Miller (Mouse) (American, born in 1940) and Alton Kelley (American, 1940-2008) 'Grateful Dead, Oxford Circle (Avalon Ballroom, 16-17 September 1966)' 1966

 

Stanley Miller (Mouse) (American, born in 1940) and Alton Kelley (American, 1940-2008)
Grateful Dead, Oxford Circle (Avalon Ballroom, 16-17 September 1966)
1966
Handbill, offset lithograph
Collection of Patrick Murphy
Photograph: © Museum of Fine Arts, Boston

 

 

Stanley Miller

Stanley George Miller (born October 10, 1940), better known as Mouse and Stanley Mouse, is an American artist, notable for his 1960s psychedelic rock concert poster designs for the Grateful Dead and Journey albums cover art as well as many others.

 

Psychedelic posters

In 1965, Mouse travelled to San Francisco, California with a group of art school friends. Settling initially in Oakland, Mouse met Alton Kelley. Kelley, a self-taught artist, had recently arrived from Virginia City, Nevada, where he had joined a group of hippies who called themselves the Red Dog Saloon gang. Upon arrival in San Francisco Kelley and other veterans of the gang renamed themselves The Family Dog, and began producing rock music dances. In 1966, when Chet Helms assumed leadership of the group and began promoting the dances at the Avalon Ballroom, Mouse and Kelley began working together to produce posters for the events. Later the pair also produced posters for promoter Bill Graham and for other events in the psychedelic community.

In 1967, Mouse collaborated with artists Kelley, Rick Griffin, Victor Moscoso and Wes Wilson to create the Berkeley Bonaparte Distribution Agency. Mouse and Kelley also worked together as lead artists at Mouse Studios and The Monster Company – producing album cover art for the bands Journey and Grateful Dead. The Monster Company also developed a profitable line of T-shirts, utilising the four colour process for silk screening.

The psychedelic posters Mouse and Kelley produced were heavily influenced by Art Nouveau graphics, particularly the works of Alphonse Mucha and Edmund Joseph Sullivan. Material associated with psychedelics, such as Zig-Zag rolling papers, were also referenced. Producing posters advertising for such musical groups as Big Brother and the Holding Company, Quicksilver Messenger Service, and Grateful Dead led to meeting the musicians and making contacts that were later to prove fruitful.

Text from the Wikipedia website

 

Alton Kelley

Alton Kelley (June 17, 1940 in Houlton, Maine – June 1, 2008 in Petaluma, California) was an American artist best known for his psychedelic art, in particular his designs for 1960s rock concerts and albums. Along with artists Rick Griffin, Stanley Mouse, Victor Moscoso and Wes Wilson, Kelley founded the Berkeley Bonaparte distribution agency in order to produce and sell psychedelic poster art.

Along with fellow artist Stanley Mouse, Kelley is credited with creating the wings and beetles on all Journey album covers as well as the skull and roses image for the Grateful Dead. Kelley’s artwork on the 1971 self-titled live album, Grateful Dead, incorporated a black and white illustration of a skeleton by Edmund Sullivan, which originally appeared in a 19th-century edition of the Rubáiyát of Omar Khayyám.

Text from the Wikipedia website

 

Herb Greene (American, born in 1942) 'Jefferson Airplane' 1966

 

Herb Greene (American, born in 1942)
Jefferson Airplane
1966
Photograph, gelatin silver print
Gift of Arlette and Gus Kayafas and The Living New England Artists Purchase Fund, created by The Stephen and Sybil Stone Foundation
© Herb Greene
Photograph: © Museum of Fine Arts, Boston

 

Cover photograph by Herb Greene (American, born in 1942) 'Jefferson Airplane, Surrealistic Pillow' 1967

 

Cover photograph by Herb Greene (American, born in 1942)
Jefferson Airplane, Surrealistic Pillow
1967
Album cover, offset lithograph
Collection of Patrick Murphy
Photograph: © Museum of Fine Arts, Boston

 

Wes Wilson (American, born in 1937) Photograph by Herb Greene (American, born in 1942) 'Jefferson Airplane, Junior Wells Chicago Blues Band, Tim Rose (Fillmore Auditorium, 16-18 December 1966)' 1966

 

Wes Wilson (American, born in 1937)
Photograph by Herb Greene (American, born in 1942)
Jefferson Airplane, Junior Wells Chicago Blues Band, Tim Rose (Fillmore Auditorium, 16-18 December 1966)
1966
Offset lithographic poster
Gift of Robert Bradford Wheaton and Barbara Ketcham Wheaton
Photograph: © Museum of Fine Arts, Boston

 

 

In celebration of the Summer of Love’s 50th anniversary, this exhibition explodes with a profusion of more than 120 posters, album covers and photographs from the transformative years around 1967. That summer, fuelled by sensational stories in the national media, San Francisco’s Haight-Ashbury neighbourhood became a mecca for thousands seeking an alternative to the constrictions of postwar American society. A new graphic vocabulary emerged in posters commissioned to advertise weekly rock concerts at the Fillmore Auditorium and the Avalon Ballroom, with bands such as Jefferson Airplane, the Grateful Dead, and the Janis Joplin-led Big Brother & The Holding Company.

A group of more than 50 concert posters highlights experiments with psychedelic graphic design and meandering typography – often verging on the illegible. These include works by Wes Wilson, who took inspiration from earlier art movements such as the Vienna Secession, and Victor Moscoso, whose studies of colour theory with Josef Albers at Yale University translated into striking use of bright, saturated colours in his own designs. A grid of 25 album covers traces the influence of the famously amorphous lettering in the Beatles’ 1965 album Rubber Soul on countless covers and posters from later in the decade.

At the heart of the exhibition is a group of 32 photographs by Herb Greene, a pioneering member of the Haight-Ashbury counterculture and now a resident of Massachusetts. Many of his iconic images document the city’s burgeoning music scene, while a selection from a newly published portfolio offers a glimpse at everyday life in the Haight during the fabled summer of 1967.

Text from the Museum of Fine Arts website

 

Herb Greene (American, born in 1942) 'Ohio to San Fransico: Haight Street 1967 (Plate 17)' 1967, printed 2013

 

Herb Greene (American, born in 1942)
Ohio to San Fransico: Haight Street 1967 (Plate 17)
1967, printed 2013
Photograph, gelatin silver print
Private collection
Courtesy, Museum of Fine Arts, Boston

 

Herb Greene (American, born in 1942) 'Ohio to San Fransico: Haight Street 1967 (Plate 20)' 1967, printed 2013

 

Herb Greene (American, born in 1942)
Ohio to San Fransico: Haight Street 1967 (Plate 20)
1967, printed 2013
Photograph, gelatin silver print
Private collection
Courtesy, Museum of Fine Arts, Boston

 

Herb Greene (American, born in 1942) 'Ohio to San Fransico: Haight Street 1967 (Plate 30)' 1967, printed 2013

 

Herb Greene (American, born in 1942)
Ohio to San Fransico: Haight Street 1967 (Plate 30)
1967, printed 2013
Photograph, gelatin silver print
Private collection
Courtesy, Museum of Fine Arts, Boston

 

Herb Greene (American, born in 1942) 'Dead on Haight' From the portfolio 'Brief Encounters with the Dead' 1966, printed 2006

 

Herb Greene (American, born in 1942)
Dead on Haight
From the portfolio Brief Encounters with the Dead
1966, printed 2006
Photograph, gelatin silver print
Collection of Jeanne and Richard S. Press
Photograph: © Museum of Fine Arts, Boston

 

 

Herb Greene

Herb “Herbie” Greene (born April 3, 1942) is an American photographer best known for his portraits of The Grateful Dead, the iconic psychedelic rock band led by Jerry Garcia. Over 50 years, Greene’s photographs traced the band’s evolution from its roots in San Francisco’s psychedelic underground to global stardom.

His portraits of other rock and roll luminaries – including Janis Joplin, Grace Slick, Led Zeppelin, Rod Stewart, Jeff Beck, The Pointer Sisters, Carlos Santana, Sly Stone, and more – have been regularly featured in Rolling Stone magazine and several books documenting the music of the 1960s counterculture.

Known as “Herbie” by his friends, Greene won high praise for his ability to capture intimate portraits of the most revered figures in rock. That access was largely due to his relationships with the bands he photographed. Although he refers to himself as “just the guy with the long hair and the camera,” Greene lived in San Francisco during the 1960s rock revolution and was friends with renowned musicians, promoters, and artists.

 

1960s San Francisco

In 1961, Greene took photography classes at City College of San Francisco and later enrolled at San Francisco State University, where he majored in anthropology and communications. After moving into an apartment near the famed Haight-Ashbury district, he met Jerry Garcia at a bluegrass café called the Fox and Hound. The two became friends and Greene booked his first gig, a portrait session with Garcia’s band, The Warlocks. (The band would eventually change its name to The Grateful Dead).

As Greene’s reputation grew, some of the decade’s most iconic performers came to him for portraits and album covers. He photographed Big Brother and the Holding Company and its lead singer, Janis Joplin. He shot the cover for the Jefferson Airplane’s second album, Surrealistic Pillow, and captured rare portrait sessions with Rod Stewart, Jeff Beck, Led Zeppelin, Jethro Tull, Procol Harem and others. His portfolio landed him a job as a fashion photographer with Joseph Magnin and Co, a prominent San Francisco department store. Greene began to split his time between San Francisco and a new studio in Los Angeles. As the 1960s came to a close, his work with The Grateful Dead and other iconic rockers continued.

 

Greene and The Grateful Dead

Greene first met Jerry Garcia in 1963 at The Fox and Hound, a bluegrass café on North Beach in San Francisco. Both were just 21 years old, and Garcia had not yet formed The Warlocks, the band that would eventually become The Grateful Dead. He was playing as part of the Sleepy Hollow Hog Stompers, a folk trio. After one of the Garcia’s sets, Greene introduced himself. It was the start of a lifelong friendship. The pair remained friends until Garcia’s death in August 1995.

While many photographers have captured The Grateful Dead on film, Greene is widely regarded as the group’s unofficial photographer. Over 50 years, he shot just 10 sit-down sessions with the band, but his images’ intimacy offer a rare glimpse into the band’s evolution from a fledgling group to international stars.

 

Photography style and equipment

Despite ample opportunities, Greene did not photograph musicians on stage. Instead, he shot portraits of his subjects in his studios, backstage, and in his home. His pieces include both one-on-one and group shots, and he is renowned for his ability to capture intimate expressions from revered musical figures.

Green’s portraits were shot in both colour and black-and-white, and the bulk of his work was captured on Kodak Tri-X 120-roll film, using D76 developer. His go-to cameras were a Hasselblad and Mamiya RB67.

Text from the Wikipedia website

 

Wes Wilson (American, born in 1937) Photographs by Herb Greene (American, born in 1942) 'Jefferson Airplane, Grateful Dead (Fillmore Auditorium, 12-13 August 1966)' 1966

 

Wes Wilson (American, born in 1937)
Photographs by Herb Greene (American, born in 1942)
Jefferson Airplane, Grateful Dead (Fillmore Auditorium, 12-13 August 1966)
1966
Poster, offset lithograph
Collection of Patrick Murphy
Photograph: © Museum of Fine Arts, Boston

 

Alfred Roller (Austrian, 1864-1935) 'Ver Sacrum Calendar: August' 1902

 

Alfred Roller (Austrian, 1864-1935)
Ver Sacrum Calendar: August
1902
Calendar illustrated with color woodcuts
William A. Sargent Fund
Photograph: © Museum of Fine Arts, Boston

 

 

Alfred Roller

Alfred Roller (2 October 1864 – 21 June 1935) was an Austrian painter, graphic designer, and set designer.

Roller was born in Brünn (Brno), Moravia. He at first studied painting at the Academy of Fine Arts in Vienna under Christian Griepenkerl and Eduard Peithner von Lichtenfels, but eventually became disenchanted with the Academy’s traditionalism. In 1897 he co-founded the Viennese Secession with Koloman Moser, Joseph Maria Olbrich, Josef Hoffmann, Gustav Klimt, and other artists who rejected the prevalent academic style of art. He became a professor of drawing at the University of Applied Arts Vienna (Kunstgewerbeschule) in 1899, and president of the Secession in 1902.

In his early career Roller was very active as a graphic designer and draughtsman. He designed numerous covers and vignettes for the pages the Secessionist periodical Ver Sacrum, as well as the posters for the fourth, fourteenth, and sixteenth Secession exhibitions. He also designed the layout of the exhibitions themselves.

In 1902 Roller was introduced to the composer Gustav Mahler by Carl Moll. Roller expressed an interest in stage design and showed Mahler several sketches he had made for Wagner’s Tristan und Isolde. Mahler was impressed and decided to employ Roller to design the sets for a new production of the piece. The production, which premiered in February 1903, was a great critical success. Roller continued to design sets for Mahler’s productions. Eventually Roller left the Secession and his teaching post at the Kunstgewerbeschule to be appointed chief stage designer to the Vienna State Opera, a position he held until 1909. He died in Vienna in 1935. (Text from the Wikipedia website)

 

 

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08
Oct
17

Review: ‘Brave New World: Australia 1930s’ at The Ian Potter Centre: NGV Australia, Melbourne

Exhibition dates: 14th July – 15th October 2017

 

Harold Cazneaux (New Zealand 1878 - Australia 1953, Australia from 1886) 'No title (Powerlines and chute)' c. 1935

 

Harold Cazneaux (New Zealand 1878 – Australia 1953, Australia from 1886)
No title (Powerlines and chute)
c. 1935
Gelatin silver photograph
National Gallery of Victoria, Melbourne
Purchased through The Art Foundation of Victoria with the assistance of the H. J. Heinz II Charitable and Family Trust, Governor, 1993

 

 

In 1934 BHP (Broken Hill Proprietary Company Limited) commissioned leading pictorialist photographer Harold Cazneaux to record their mining and steel operations for a special publication to mark their fiftieth anniversary in 1935. Cazneaux’s dramatic industrial images blended a soft, atmospheric focus with a modernist sense of space, form and geometry. In 1935-36 Australia exported close to 300,000 tonnes of iron ore to Japan; however, after Japan’s invasion of China in 1937 fear of its expansionist aims in the Pacific increased and soon afterwards the federal government announced a ban on the export of all iron ore to Japan.

 

Installation view of 'Brave New World: Australia 1930s' at NGVA

 

Installation view of the exhibition Brave New World: Australia 1930s at NGVA
Photo: Eugene Hyland

 

 

Brave New World: Australia 1930s at NGV Australia, Melbourne is a small but stylishly designed exhibition that presents well in the gallery spaces. The look and feel of the exhibition is superb, and it was a joy to see so many works in so many disparate medium brought together to represent a decade in the history of Australia: photography, sculpture, painting, drawing, ceramic art, magazine art, travel posters, Art Deco radios, film, couture, culture, Aboriginal art, and furniture making, to name but a few.

The strong exhibition addresses most of the concerns of the 1930s – The Great Depression, beach and body culture, style, fashion, identity, culture, prelude to WW2, dystopian and utopian cities etc., – but it all felt a little cramped and truncated. Such a challenging time period needed a more expansive investigation. What there is was excellent but one display case on slums or magazine art was not substantive enough. The same can be said for most of the exhibition.

There needed to a lot more about the impact of the Great Depression and people living in poverty, for you get the feeling from this exhibition that everyone was living the Modernist high-life, wearing fashionable frocks and smoking cigarettes sitting around beautifully designed furniture surrounded by geometric textiles. The reality is that this paradigm was the exception rather than the rule. Many people struggled to even feed themselves due to The Great Depression, and it was a time of extreme hardship for people in Australia. Life for many, many people in Australia during the 1930s was a life of disenfranchisement, assimilation, oppression, social struggle, poverty, hunger and a hand to mouth existence.

“After the crash unemployment in Australia more than doubled to twenty-one per cent in mid-1930, and reached its peak in mid-1932 when almost thirty-two per cent of Australians were out of work… The Great Depression’s impact on Australian society was devastating. Without work and a steady income many people lost their homes and were forced to live in makeshift dwellings with poor heating and sanitation.” (“The Great Depression,” on the Australian Government website)

New artists and designers may have been emerging, new skyscrapers being built and the new ‘Modern Woman’ may have made her appearance but the changes only affected white, middle and upper social classes. Migrants, particularly those from Italy and southern Europe, were resented because they worked for less wages than others; and only brief mention is made of the White Australia policy in the exhibition but not by name (see text under Indigenous art and culture below). This section was more interested in how white artists appropriated Aboriginal design during this period for their own ends.

With this in mind, it is instructive to read sections of the illustrated handbook (not in the exhibition) produced by the National Museum of Victoria (in part, the forerunner of the NGV) to accompany a special exhibition of objects illustrating Australian Aboriginal Art in 1929:
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“The subject of aboriginal Art – in this case the Art of the Australian Aboriginal – has to be approached with the utmost caution, for, though it comes directly within the domain of anthropology, it is in an indirect way a very important question in psychology and pedagogies. We possess some knowledge of our own mentality through the kind of offices of psychology; but though we have some – many in certain classes – material relics of our primitive and prehistoric ancestor, the only evidence of evolution of thought and the development of his powers of abstract conception must be derived from his art…

Still it appears possible that the study of primitive man, as represented by our Australian black, will throw some new light on the subject, and even if not more important than the old world pictographs themselves, his art work will enable the efforts of the Aurignacian and Magdalenian artists [cultures of the Upper Paleolithic in western Europe] to be better comprehended, and their import understood. But, for that study to achieve even a modicum of success, it is essential that the inquiring psychologist divest his mind of all civilized conceptions and mentality and assume those of the prehistoric man – or of the infant of the present day.”1

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This is the attitude towards Aboriginal art that pervaded major art institutions right across Australia well into the 1950s. That the white has to “divest his mind of all civilized conceptions and mentality and assume those of the prehistoric man” – in other words, he has to become a savage – in order to understand Aboriginal art. It says a lot that the Trustees of the National Museum of Victoria then decided to reprint the illustrated handbook in 1952 without amendment, reprinting the publication originally used for the Exhibition in 1929. Nothing had changed in 22 years!

 

Australian Aboriginal Art 1962

 

National Museum of Victoria
Australian Aboriginal Art (cover)
1952 (reprint of 1929 illustrated handbook)
Brown, Prior, Anderson Pty. Ltd., Melbourne (publishers)
Trustees of the National Museum of Victoria
39 pages

 

 

Other small things in the exhibition rankle. The preponderance of the work of photographer Max Dupain is so overwhelming that from this exhibition, it would seem that he was the only photographer of note working in Australia throughout the decade. While Dupain was the first Modernist photographer in Australia, and a superb artist, Modernist photography was very much on the outer during most of the 1930s… the main art form of photography being that of Pictorialism. None of this under appreciated style of photography makes an appearance in this exhibition because it does not fit the theme of “Brave New World”. This dismisses the work of such people as Cecil Bostock, Harold Cazneaux, Henri Mallard, John Eaton et al as not producing “brave”, or valuable, portraits of a country during this time frame. This is a perspective that needs to be corrected.

Highlights for me in this exhibition included an earthenware vase by Ethel Blundell; a painting by that most incredible of atmospheric painters, Clarice Beckett (how I long to own one of her paintings!); a wonderful portrait by the underrated Cybil Craig; two stunning Keast Burke photographs; two beautiful stained glass windows of a male and female lifesaver; the slum photographs of F. Oswald Barnett (more please!); and the graphic covers of mostly short-lived radical magazines.

These highlights are worth the price of admission alone. A must see before the exhibition closes.

Marcus

  1. A. S. Kenyon. “The Art of the Australian Aboriginal.” in Australian Aboriginal Art. Melbourne: Trustees of the National Museum of Victoria, (1929) reprinted 1952, p. 15.

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Many thankx to the National Gallery of Victoria for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

The 1930s was a turbulent time in Australia’s history. During this decade major world events, including the Depression and the rise of totalitarian regimes in Europe, shaped our nation’s evolving sense of identity. In the arts, progressive ideas jostled with reactionary positions, and artists brought substantial creative efforts to bear in articulating the pressing concerns of the period. Brave New World: Australia 1930s encompasses the multitude of artistic styles, both advanced and conservative, which were practised during the 1930s. Included are commercial art, architecture, fashion, industrial design, film and dance to present a complete picture of this dynamic time.

The exhibition charts the themes of celebrating technological progress and its antithesis in the nostalgia for pastoralism; the emergence of the ‘New Woman’ and consumerism; nationalism and the body culture movement; the increasing interest in Indigenous art against a backdrop of the government policy of assimilation and mounting calls for Indigenous rights; the devastating effects of the Depression and the rise of radical politics; and the arrival of European refugees and the increasing anxiety at the impending threat of the Second World War. Brave New World: Australia 1930s presents a fresh perspective on the extraordinary 1930s, revealing some of the social and political concerns that were pertinent then and remain so today.

Text from the NGV website

 

Fred Ward (designer) (Australia 1900-90)

 

Fred Ward (designer) (Australia 1900-90)
E. M. Vary, Fitzroy, Melbourne (attributed to) (manufacturer) active 1920s-40s

Sideboard
c. 1932
Mountain ash (Eucalyptus sp.), painted wood, painted plywood, steel
(a-e) 84.0 x 119.7 x 48.7 cm (overall)
Proposed acquisition

Side table
c. 1932
Mountain ash (Eucalyptus sp.), jarrah (Eucalyptus marginata), steel
55.7 x 66.0 x 49.2 cm
Proposed acquisition

Tray table
c. 1932
Mountain ash (Eucalyptus sp.), blackwood (Acacia melanoxylon), steel
(a-b) 52.0 x 60.9 x 42.5 cm (overall)
Proposed acquisition

 

 

A new generation of artists and designers

While modern art was a source of debate and controversy throughout the 1930s, modernism in architecture, interior design, industrial design and advertising became highly fashionable. In Melbourne a small group of designers pioneered modern design in Australia. Furniture designer Fred Ward first designed and made furniture for his home in Eaglemont, where he had established a studio workshop. It was admired by friends and he was encouraged to produce furniture for sale. In 1932 Ward opened a shop in Collins Street, Melbourne. There he offered his furniture, as well as linens and Scandinavian glass. The fabrics for curtains and upholstery were printed by Australian designer Michael O’Connell with bold designs that shocked some but were favoured by a new generation looking to create modern interiors.

More than in most periods, in the 1930s art, design and architecture were closely integrated with the changing realities of contemporary life. It was a time when the last vestiges of the conservative art establishment were swept away by a new generation of artists and designers who were to drive Australian art in the second half of the twentieth century.

 

Installation view of 'Brave New World: Australia 1930s' at NGVA

Installation view of 'Brave New World: Australia 1930s' at NGVA

 

Installation views of the exhibition Brave New World: Australia 1930s at NGVA with Max Dupain’s Illustration for Kelvinator advertisement at left and Ethel Blundell’s Vase centre on sidboard
Photos: Courtesy NGV Photographic Services

 

 

Fred Ward was one of the first and most important designers of modern furniture in Australia. He began making furniture around 1930, and in 1932 opened a shop in Collins Street selling his furniture, as well as textiles by Michael O’Connell and other modern design pieces. In 1934 Ward went into partnership with Myer Emporium and established the Myer Design Unit, for which he designed a line of modular ‘unit’ furniture for commercial production. Ward’s simple, functional aesthetic and use of local timbers with a natural waxed finish was in contrast to the luxurious materials and decorative motifs of the contemporary Art Deco style.

The armchair, sideboard and occasional tables were designed by Fred Ward and purchased by Maie Casey in the early 1930s. The wife of R. G. Casey, federal treasurer in the Lyons Government, Maie was a prominent supporter of modern art and design. Moving to Canberra in 1932, she furnished her house at Duntroon in a modern style with furniture by Ward and textiles by Michael O’Connell. The design of Ward’s armchair closely resembles a 1920s armchair by German Bauhaus furniture designer Erich Dieckmann, who was known for his standardised wooden furniture based on geometric designs.

 

Michael O'Connell designer (England 1898-1976, Australia 1920-37) 'Textile' c. 1933

 

Michael O’Connell designer (England 1898-1976, Australia 1920-37)
Textile
c. 1933
Block printed linen
National Gallery of Victoria, Melbourne Purchased, 1988

 

 

Michael O’Connell pioneered modernist textiles in Melbourne and was an influential advocate of modern design. Working with his wife Ella from his studio in Beaumaris, O’Connell used woodblocks and linocuts to hand print onto raw linens and silks, which were used for fashion garments and home furnishing. O’Connell’s boldly patterned and highly stylised designs were considered startlingly modern. Some of his early fabrics featured ‘jazz age’ scenes of nightclubs and dancing, while later motifs were based on Australian flora and fauna, or derived from Oceanic and Aboriginal art.

 

Sam Atyeo. 'Album of designs: tables' c. 1933 - c. 1936

 

Sam Atyeo
Album of designs: tables
c. 1933 – c. 1936
Album: watercolour, brush and coloured inks, coloured pencils, 14 designs tipped into an album of 16 grey pages, card covers, tape and stapled binding
30.0 x 19.2 cm (page) 30.0 x 20.8 x 0.8 cm (closed)
National Gallery of Victoria, Melbourne
Gift of the artist, 1988

 

 

Sam Atyeo was a leading figure in Melbourne’s emerging modernist circles in the early 1930s, the partner of artist Moya Dyring and lover of Sunday Reed. He had studied at the National Gallery School, where he was a brilliant and rebellious student. Around 1932 Atyeo became friendly with Cynthia Reed, who managed Fred Ward’s furniture shop and interior design consultancy on Collins Street. After she opened Cynthia Reed Modern Furnishings in Little Collins Street, Atyeo designed furniture for Reed, that was strongly influenced by Ward’s designs.

 

Max Dupain (Australia 1911-92) 'Illustration for Kelvinator advertisement' 1936

 

Max Dupain (Australia 1911-92)
Illustration for Kelvinator advertisement
1936
Gelatin silver photograph
32.8 x 25.3 cm
Art Gallery of New South Wales, Sydney
Purchased with funds provided by the Photography Collection Benefactors’ Program 2000

 

Ethel Blundell. 'Vase' 1936

 

Ethel Blundell
Vase
1936
Earthenware
17.6 x 16.8 cm diameter
National Gallery of Victoria, Melbourne
Presented through The Art Foundation of Victoria by Mrs Margaret Howie, Governor, 1999
© Ethel Blundell

 

 

Utopian cities

Modernity reflected what was new and progressive in Australian urban life. The image of the city became an allegory for this in art, and efficiency and speed became watchwords for modernity. Many artists celebrated the city and technological advancements in works utilising a modern style of hard-edged forms, flat colours and dynamic compositions. The engineering marvel of the Sydney Harbour Bridge, which opened in 1932, was an ongoing source of fascination for artists, as were images of building the city, industry and modern modes of transport.

The skyscraper was also a powerful symbol of modern prosperity, especially when the Great Depression cast doubt on the inevitability of progress; hence the advent of tall buildings in Australian cities was hailed with relief and optimism. In 1932, at the peak of the Depression, the tallest building in Melbourne was opened: the Manchester Unity Building at the corner of Swanston and Collins streets. With its ornamental tower and spire taking its overall height to 64 metres, the building was welcomed by The Age newspaper as ‘a new symbol of enterprise and confidence, undaunted by the “temporary eclipse” of the country’s economic fortune’.

 

Installation view of 'Brave New World: Australia 1930s' at NGVA

 

Installation view of the exhibition Brave New World: Australia 1930s at NGVA with Seventh city of the Empire – Melbourne, Victoria at left; and Evening dress at right
Photo: Eugene Hyland

 

Percy Trompf (Australia 1902-64) 'Seventh city of the Empire - Melbourne, Victoria' 1930s

 

Percy Trompf (Australia 1902-64)
Seventh city of the Empire – Melbourne, Victoria
1930s
Colour lithograph printed by J. E. Hackett, Melbourne
State Library Victoria, Melbourne
Gift of Mr Grant Lee, 2007

 

 

Percy Trompf’s poster celebrates Melbourne’s first skyscraper, the iconic Manchester Unity Building on the corner of Swanston and Collins streets. Designed by architect Marcus Barlow in the Art Deco ‘Gothic’ style, it was built at high speed between 1930 and 1932, and provided much needed employment during the Depression. At twelve storeys high and topped with a decorative tower it was Melbourne’s tallest building and contained the city’s first escalators. A powerful symbol of the city’s modernity, it was often featured in images of Melbourne.

 

Unknown, Australia 'Evening dress' c. 1935

 

Unknown, Australia
Evening dress
c. 1935
Silk
144.0 cm (centre back), 36.0 cm (waist, flat)
National Gallery of Victoria, Melbourne
Gift of Miss Irene Mitchell, 1975

 

Ethel Spowers (Australia 1890-1947, England and France 1921-24) 'The works, Yallourn' 1933

 

Ethel Spowers (Australia 1890-1947, England and France 1921-24)
The works, Yallourn
1933
Colour linocut, ed. 3/50
National Gallery of Victoria, Melbourne
The Joseph Brown Collection
Presented through the NGV Foundation by Dr Joseph Brown AO OBE, Honorary Life Benefactor, 2004

 

 

Ethel Spowers and Eveline Syme were leading figures in modern art in Melbourne. In the 1920s they studied with modernist Claude Flight at the Grosvenor School in London, where they learnt to make colour linocuts that followed Flight’s principles of rhythmic design combined with flat colour. In April 1933 Spowers and Syme visited the Yallourn Power Station in Gippsland, which had been opened in 1928 and was the largest supplier of electricity to the state.

 

Vida Lahey (Australia 1882-1968) 'Sultry noon (Central Station Brisbane)' 1931

 

Vida Lahey (Australia 1882-1968)
Sultry noon (Central Station Brisbane)
1931
Oil on canvas on plywood
44.7 x 49.2 cm
Queensland Art Gallery, Brisbane Purchased 1983
© QAGOMA

 

Clarice Beckett (Australia 1887-1935) 'Taxi rank' c. 1931

 

Clarice Beckett (Australia 1887-1935)
Taxi rank
c. 1931
Oil on canvas on board
Kerry Stokes Collection, Perth

 

Installation view of Herbert Badham's 'George Street, Sydney' (1934) from the exhibition 'Brave New World: Australia 1930s' at NGVA

 

Installation view of Herbert Badham’s George Street, Sydney (1934) from the exhibition Brave New World: Australia 1930s at NGVA
Photo: Dr Marcus Bunyan

 

 

After serving in the Royal Australian Navy during the First World War, Herbert Badham studied at the Sydney Art School and began exhibiting in 1927. In his paintings he was a keen observer of everyday urban life: streets with shoppers, city workers on their lunch break and drinkers in the pub were painted in a contemporary, hard-edged realist style.

 

Max Dupain (Australia 1911-92) 'Rush hour in King's Cross' 1938, printed c. 1986

 

Max Dupain (Australia 1911-92)
Rush hour in King’s Cross
1938, printed c. 1986
Gelatin silver photograph
41.2 x 40.3 cm
National Gallery of Victoria, Melbourne
Purchased through The Art Foundation of Victoria with the assistance of Mr A.C. Goode, Fellow, 1987

 

 

During the 1930s the city provided a rich source of imagery for artists working in modern styles, who celebrated the speed and efficiency of modern transport technology and expanding road and rail networks. Yet as car ownership increased during the 1930s, larger cities began to suffer congestion and the rush hour became part of urban life. Throughout the decade the pace and stress of modern life became a topic of public debate, with conservative commentators decrying this transformation of the Australian lifestyle.

 

Installation view of 'Brave New World: Australia 1930s' at NGVA

 

Installation view of the exhibition Brave New World: Australia 1930s at NGVA with Max Dupain’s Rush hour in King’s Cross at right
Photo: Courtesy NGV Photographic Services

 

Installation view of 'Brave New World: Australia 1930s' at NGVA

 

Installation view of the exhibition Brave New World: Australia 1930s at NGVA with Grace Cossington Smith’s The Bridge in-curve at right
Photo: Courtesy NGV Photographic Services

 

Grace Cossington Smith. 'The Bridge in-curve' 1930

 

Grace Cossington Smith (Australia 1892-1984, England and Germany 1912-14, England and Italy 1949-51)
The Bridge in-curve
1930
Tempera on cardboard
83.6 x 111.8 cm
National Gallery of Victoria, Melbourne
Presented by the National Gallery Society of Victoria, 1967
© Estate of Grace Cossington Smith

 

 

The slow rise of the Sydney Harbour Bridge above the city was recorded by numerous painters, printmakers and photographers, including Sydney modernist Grace Cossington Smith. Her iconic The Bridge-in-curve depicts the bridge just before its two arches were joined in August 1930, and conveys the sense of wonder, achievement and hope that was inspired by this engineering marvel. By painting the emerging, rather than the complete bridge, Cossington Smith also focuses our attention on the energy and ambition required to create it.

 

Frank Hinder (Australia 1906-92, United States 1927-34) 'Trains passing' 1940

 

Installation view of Frank Hinder’s Trains passing (1940) from the exhibition Brave New World: Australia 1930s at NGVA
Photo: Dr Marcus Bunyan

 

Frank Hinder (Australia 1906-92, United States 1927-34) 'Trains passing' 1940

 

Frank Hinder (Australia 1906-92, United States 1927-34)
Trains passing
1940
Oil on composition board
National Gallery of Australia, Canberra
Purchased 1974

 

 

Frank Hinder was one of the first abstract artists in Australia. After living and studying in the United States, Hinder and his wife, the American sculptor Margel, returned to Sydney in 1934. There they became part of a small avant-garde group that included Grace Crowley, Rah Fizelle, Ralph Balson and the German sculptor and art historian Eleanore Lange, all of whom were interested in Cubist, Constructivist and Futurist art. Hinder later said that this work was inspired by seeing Lange, sitting next to him on a train, reflected in the windows of a passing train.

 

Frank Hinder (Australia 1906-92, United States 1927-34) 'Commuters' 1938

 

Frank Hinder (Australia 1906-92, United States 1927-34)
Commuters
1938
Tempera on paper on board
Private collection

 

Victorian Railways, Melbourne (publisher) Australia 1856-1976 'The Victorian Railways present The Spirit of Progress' 1937

 

Victorian Railways, Melbourne (publisher) Australia 1856-1976
The Victorian Railways present The Spirit of Progress
1937
Booklet: colour photolithographs and letterpress,
12 pages, cardboard cover
printed by Queen City Printers, Melbourne
20.8 x 26.8 cm (closed)
State Library Victoria, Melbourne

 

 

Launched in November 1937, The Spirit of Progress express passenger train was a source of immense pride to Victorians. Built in Newport, Victoria, the train featured many innovations, including all-steel carriages and full air-conditioning. Designed in the Art Deco, streamlined style by architectural firm Stephenson & Turner, the passenger carriages were fitted out to a level of comfort not previously seen in Australia, and included a full dining carriage. The train ran between Melbourne and the New South Wales state border at Albury, the longest non-stop train journey in Australia at that time, at an average speed of 84 kilometres per hour.

 

Installation view of Ivor Francis' 'Speed!' from the exhibition 'Brave New World: Australia 1930s' at NGVA

 

Installation view of Ivor Francis’ Speed! from the exhibition Brave New World: Australia 1930s at NGVA
Photo: Dr Marcus Bunyan

 

Ivor Francis (England 1906-Australia 1993, Australia from 1924) 'Speed!' 1931

 

Ivor Francis (England 1906-Australia 1993, Australia from 1924)
Speed!
1931
Colour process block print
Art Gallery of South Australia
Adelaide South Australian Government Grant 1986

 

Randille, Melbourne (maker) active 1930s 'Night gown' c. 1938

 

Randille, Melbourne (maker) active 1930s
Night gown
c. 1938
Silk (a) 166.0 cm (centre back) 38.9 cm (waist, flat) (dress) (b) 121.0 cm (centre back) 38.0 cm (waist, flat) (slip)
National Gallery of Victoria, Melbourne
Presented by Mrs A. G. Pringle, 1982

 

Installation view of 'Brave New World: Australia 1930s' at NGVA

 

Installation view of the exhibition Brave New World: Australia 1930s at NGVA with Max Dupain’s Rush hour in King’s Cross left and Frank Hinder’s Jackhammer third from right and Margel Hinder’s Man with jackhammer second right
Photo: Courtesy NGV Photographic Services

 

Margel Hinder (United States 1906-Australia 1995, Australia from 1934) 'Man with jackhammer' 1939

 

Margel Hinder (United States 1906-Australia 1995, Australia from 1934)
Man with jackhammer
1939
Cedar
National Gallery of Victoria, Melbourne
Purchased through the NGV Foundation with the assistance of J. B. Were & Son, Governor, 2001

 

 

American-born Margel Hinder was one of Australia’s leading modernist sculptors. She had studied art in Boston, where she met and married Sydney artist Frank Hinder. In 1934 they moved to Australia and became an important part of Sydney’s small modern art scene. In Man with jackhammer Hinder has simplified and contained the figure within a square frame, the strong diagonal form of the jackhammer creating a sense of compressed energy and force. Man and machine have fused in this celebration of industry and progress.

 

Frank Hinder (Australia 1906-92, United States 1927-34) 'Jackhammer' 1936

 

Frank Hinder (Australia 1906-92, United States 1927-34)
Jackhammer
1936
Airbrush on black paper
52.0 x 38.0 cm
Private collection, Sydney
© Enid Hawkins

 

 

Modern Woman

In the 1930s the new ‘Modern Woman’ made her appearance as a more serious and emancipated version of the giddy 1920s ‘flapper’. A woman who worked, she often lived alone in one of the new city apartment buildings, visited nightclubs and showed less interest in traditional marriage and child rearing. A lean body type became fashionable and was enhanced by the lengthened hemlines and defined waists introduced by French couturier Jean Patou in 1929. This slender silhouette was supported by form-fitting foundation garments by manufacturers such as Berlei.

The Modern Woman became one of the most potent images of contemporary life, being celebrated in women’s magazines such as the ultra-stylish Home and the Australian Women’s Weekly, launched in 1933. While such magazines were congratulating her and promoting new consumer goods to the Modern Woman, at the same time she was criticised by conservative commentators. In 1937 photographer Max Dupain wrote: ‘There must be a great shattering of modern values if woman is to continue to perpetuate the race… In her shred of a dress and little helmet of a hat, her cropped hair, and stark bearing, the modern woman is a sort of a soldier… It is not her fault it is her doom’.

 

Installation view of 'Brave New World: Australia 1930s' at NGVA

 

Installation view of the exhibition Brave New World: Australia 1930s at NGVA with Peter Purves Smith’s Maisie left, Cybil Craig’s Peggy second left and Peter Purves Smith’s Lucile at  top right
Photo: Eugene Hyland

 

Installation view of 'Brave New World: Australia 1930s' at NGVA

 

Installation view of the exhibition Brave New World: Australia 1930s at NGVA with Cybil Craig’s Peggy second left and Lina Bryans The babe is wise at right
Photo: Courtesy NGV Photographic Services

 

Peter Purves Smith (Australia 1912-49, England 1935-36, England and France 1938-40) 'Maisie' 1938-39

 

Peter Purves Smith (Australia 1912-49, England 1935-36, England and France 1938-40)
Maisie
1938-39
Gouache
National Portrait Gallery, Canberra
Bequest of Lady Maisie Drysdale 2001

 

 

In 1937 the striking, auburn-haired Maisie Newbold was a student at the George Bell School in Melbourne, where she met fellow student Peter Purves Smith and his best friend Russell Drysdale. Maisie and Purves Smith were married in 1946, only three years before latter’s premature death from tuberculosis. Purves Smith painted this portrait at the start of their relationship. It depicts Maisie as a stylish woman wearing the latest fashion, the angularity of her features contrasted by the soft fur of her collar and feathers of her hat. Many years later Maisie married Drysdale.

 

Installation view of Sybil Craig's work 'Peggy' c. 1932

 

Installation view of Sybil Craig’s work Peggy c. 1932
Photo: Dr Marcus Bunyan

 

Sybil Craig (England 1901 - Australia 1909, Australia from 1902) 'Peggy' c. 1932

 

Sybil Craig (England 1901 – Australia 1909, Australia from 1902)
Peggy
c. 1932
Oil on canvas
40.4 x 30.4 cm
National Gallery of Victoria, Melbourne Purchased, 1978
© The Estate of Sybil Craig

 

Lina Bryans (Germany (of Australian parents) 1909-Australia 2000, Australia from 1910) 'The babe is wise' 1940

 

Lina Bryans (Germany (of Australian parents) 1909-Australia 2000, Australia from 1910)
The babe is wise
1940
Oil on cardboard
National Gallery of Victoria, Melbourne
Gift of Miss Jean Campbell, 1962

 

 

Lina Bryans’s portrait of author Jean Campbell is titled after Campbell’s 1939 novel The Babe is Wise, a contemporary story set in Melbourne and in which the main protagonists are European migrants. A well-known figure in Melbourne’s literary circles, Campbell was noted for her ‘quick and slightly audacious wit’. Bryans had begun painting in 1937 with the support of William Frater. In the late 1930s she lived at Darebin Bridge House, which became an informal artists’ colony and meeting place for writers associated with the journal Meanjin.

 

Peter Purves Smith (Australia 1912-49, England 1935-36, England and France 1938-40) 'Lucile' 1937

 

Peter Purves Smith (Australia 1912-49, England 1935-36, England and France 1938-40)
Lucile
1937
Oil on board
Queensland Art Gallery, Brisbane
Purchased 2011 with funds raised through the Queensland Art Gallery Foundation Appeal

 

Nora Heysen (Australia 1911-2003, England and Italy 1934-37) 'Self-portrait' 1932

 

Nora Heysen (Australia 1911-2003, England and Italy 1934-37)
Self-portrait
1932
Oil on canvas
National Gallery of Australia, Canberra
Acquired with the assistance of the Masterpieces for the Nation Fund 2011

 

 

During the first decade of her life as a professional artist, Nora Heysen completed numerous self-portraits. In many of these she depicts herself in the act of drawing or painting, holding a palette and brush or with other accoutrements of the artist, and thereby asserting her professional identity. Yet these are also highly charged works in which Heysen scrutinises herself (and the viewer) with an unflinching and unsmiling gaze.

 

Installation view of 'Brave New World: Australia 1930s' at NGVA

 

Installation view of the exhibition Brave New World: Australia 1930s at NGVA with Arthur Challen’s Miss Moira Madden above chair
Photo: Eugene Hyland

 

Arthur Challen 'Miss Moira Madden' 1937

 

Arthur Challen
Miss Moira Madden
1937
oil on canvas
89.8 x 77.4 cm (framed)
State Library of Victoria
Gift of Mrs S. M. Challen, 1966
© The Estate of Arthur Challen

 

 

Body culture

The terrible physical losses and psychological traumas of the First World War changed Australian society and prompted anxious concerns about the direction of the nation. For some this meant an inward-looking isolationism, a desire that Australian culture should develop independently and untouched by the ‘degenerate’ influences of Europe.

The search for rejuvenation frequently involved explorations of the capabilities and vulnerabilities of the human body. In the hands of artists, corporeal forms came to symbolise nationhood, most often expressed through references to the art of Classical Greece and mythological subjects. The evolution of a new Australian ‘type’ was also proposed in the 1930s – a white Australian drawn from British stock, but with an athletic and streamlined shape honed by time spent swimming and surfing on local beaches.

This art often has a distinctive quality to it, which in the light of history can sometimes make for disquieting viewing. With the terrible knowledge of how the Nazi Party in Germany subsequently used eugenics in its systematic slaughter of those with so-called ‘bad blood’, the Australian enthusiasm for ‘body culture’ can now seem problematic. Images of muscular nationalism soon lost their cache in Australia following the Second World War, tainted by undesirable fascistic overtones.

 

Keast Burke (New Zealand 1896 - Australia 1974, Australia from 1904) 'Harvest' c. 1940

 

Keast Burke (New Zealand 1896 – Australia 1974, Australia from 1904)
Harvest
c. 1940
Gelatin silver photograph (25.6 x 30.5 cm)
National Gallery of Victoria, Melbourne
Gerstl Bequest, 2000

 

Keast Burke (New Zealand 1896 - Australia 1974, Australia from 1904) 'Husbandry 1' c. 1940

 

Keast Burke (New Zealand 1896 – Australia 1974, Australia from 1904)
Husbandry 1
c. 1940
Gelatin silver photograph
Art Gallery of New South Wales, Sydney
Gift of Iris Burke 1989

 

Max Dupain (Australia 1911-92) 'Discus thrower' 1937, printed (c. 1939)

 

Max Dupain (Australia 1911-92)
Discus thrower
1937, printed (c. 1939)
Gelatin silver photograph
38.5 x 37.5 cm
National Gallery of Victoria, Melbourne
Purchased, 2003

 

Max Dupain (Australia 1911-92) 'Souvenir of Cronulla' 1937

 

Max Dupain (Australia 1911-92)
Souvenir of Cronulla
1937
Gelatin silver photograph
National Gallery of Victoria, Melbourne
Purchased through The Art Foundation of Victoria with the assistance of National Australia Bank Limited, Honorary Life Benefactor, 1992

 

 

In the 1930s Max Dupain responded to Henri Bergson’s book Creative Evolution (1907) in which he considered creativity and intuition as central to the renewed development of society, and the artist as prime possessor of these powers. Vitalism, as this philosophy was termed, was believed to be expressed through polarised sexual energies. In this work Dupain focuses on the sexually differentiated ‘energies’ of men and women, associating women with the forces of nature.

 

Installation view of 'Brave New World: Australia 1930s' at NGVA

 

Installation view of the exhibition Brave New World: Australia 1930s at NGVA with Daphne Mayo’s A young Australian in foreground
Photo: Eugene Hyland

 

Daphne Mayo (Australia 1895-1982, England 1919-23, France 1923-25) 'A young Australian' 1930, cast 1931

 

Daphne Mayo (Australia 1895-1982, England 1919-23, France 1923-25)
A young Australian
1930, cast 1931
Bronze, marble
(a-b) 51.0 x 35.2 x 18.1 cm (overall)
Art Gallery of New South Wales, Sydney Purchased 1930
© 1982 by The Surf Life Saving Foundation and the Uniting Church in Australia Property Trust (Q.)

 

Installation view of 'Brave New World: Australia 1930s' at NGVA

 

Installation view of the exhibition Brave New World: Australia 1930s at NGVA with Dorothy Thornhill’s Neo-classical nudes and Resting Diana at left; Tom Purvis’ Australia’s 150th Anniversary Celebrations (wall print) at centre rear; and Jean Broome-Norton’s Abundance on plinth at right
Photo: Courtesy NGV Photographic Services

 

Tom Purvis (England 1888-1959) 'Australia's 150th Anniversary Celebrations' c. 1938

 

Tom Purvis (England 1888-1959)
Australia’s 150th Anniversary Celebrations
c. 1938
Colour lithograph
Courtesy of Josef Lebovic Gallery, Sydney

 

Installation view of Dorothy Thornhill's 'Neo-classical nudes' from the exhibition 'Brave New World: Australia 1930s' at NGVA

 

Installation view of Dorothy Thornhill’s Neo-classical nudes from the exhibition Brave New World: Australia 1930s at NGVA
Photo: Dr Marcus Bunyan

 

Dorothy Thornhill (England 1910 - Australia 1987, New Zealand 1920-29, Australia from 1929) 'Resting Diana' 1931

 

Dorothy Thornhill (England 1910 – Australia 1987, New Zealand 1920-29, Australia from 1929)
Resting Diana
1931
Oil on canvas
National Gallery of Australia, Canberra
Purchased 1977

 

 

The invocation of the Classical body as a modern prototype was a powerful idea in the 1930s. The Graeco- Roman goddess Diana, the virgin patron goddess of the hunt, was popularly invoked as an ideal of female perfection, and represented with a slender and athletic physique. Dorothy Thornhill’s Diana is a remarkable visualisation of such a ‘modern Diana’, her angular body and defined musculature reflecting the masculinisation of female bodies at this time. She is a formidable presence, the quiver of arrows slung nonchalantly across her shoulders a trophy of her victory over the male gender.

 

Jean Broome-Norton (Australia 1911-2002) 'Abundance' 1934

 

Jean Broome-Norton (Australia 1911-2002)
Abundance
1934
Plaster, bronze patination
National Gallery of Victoria, Melbourne
Purchased through The Art Foundation of Victoria with the assistance of ICI Australia Limited, Fellow, 1994

 

 

“High-rise buildings, fast trains and engineering feats such as the Sydney Harbour Bridge jostled against the Great Depression, conservatism and a looming Second World War during the 1930s, one of the most turbulent decades in Australian history. The major exhibition at the NGV, Brave New World: Australia 1930s, will explore the way artists and designers engaged with these major issues providing a fresh look at a period characterised by both optimism and despair. The exhibition will present a broad-ranging collection of more than 200 works spanning photography, painting, printmaking, sculpture and decorative arts as well as design, architecture, fashion, graphics, film and dance.

Tony Ellwood, Director, NGV, commented, “Brave New World explores an important period of Australian art history during which Abstraction, Surrealism and Expressionism first emerged, and women artists arose as trailblazers of the modern art movement. It will offer an immersive look at the full spectrum of visual and creative culture of the period, from Max Dupain’s iconic depictions of the Australian body and beach culture to a vast display of nearly 40 Art Deco radios, which were an indispensable item for the Australian home during the 1930s.”

Presented thematically, Brave New World will show how artists and designers responded to major social and political concerns of the 1930s. The Great Depression, which saw Australia’s unemployment rate rise to 32% by 1932, is seen through the eyes of photographer F. Oswald Barnett in his powerful images of poverty-stricken inner Melbourne suburbs such as Fitzroy, Collingwood and Carlton, and in the works of Danila Vassilieff, Yosl Bergner, Arthur Boyd and Albert Tucker who were among the first artists to depict Australia’s working class and destitute.

In contrast, many other artists at the time chose to focus upon the vibrant city streets, cafes and buildings of contemporary Australian cities, such as renowned modernist Grace Cossington Smith with her energetic canvasses of flat colours and abstracted forms. Other artists featured in Brave New World including Hilda Rix Nicholas and Elioth Gruner concentrated on more traditional scenes of the Australian bush, which was seen as a place of respite from the frenetic pace of modern city life.

The exhibition will explore artists’ responses to the growing calls for Indigenous rights during the 1930s, which was accompanied by a rising interest in Aboriginal art and particularly the work of Albert Namatjira, the first Indigenous artist of renown in Australia; and the rise of the ‘modern woman’, a female who favoured urban living, freedom and equality over marriage and child rearing.

The 1930s also saw the idea of the ‘Australian body’, a tanned, muscular archetype shaped by sand and surf, come to the fore of the Australian identity. Artists who engaged with this idea, including Max Dupain, Charles Meere and Olive Cotton, will be presented in Brave New World. The exhibition will be accompanied by a fully-illustrated, 212-page hardback publication, featuring essays by leading writers on each of the exhibition themes. A series of public programs will also be offered including a major symposium, an Art Deco walking tour of Melbourne and a dance performance, recreating Demon machine (1924) by the Bodenweiser company that toured Australia in the late 1930s as well as an original solo by the choreographer, Carol Brown (NZ).

Press release from the NGV

 

Nanette Kuehn (Germany 1911-Australia 1980, Australia from 1937) 'Borislav Runanine and Tamara Grigorieva in Jeux D'Enfants, original Ballets Russes, Australian tour' 1939-40

 

Nanette Kuehn (Germany 1911-Australia 1980, Australia from 1937)
Borislav Runanine and Tamara Grigorieva in Jeux D’Enfants, original Ballets Russes, Australian tour
1939-40
Gelatin silver photograph
Performing Arts Collection, Arts Centre, Melbourne
The Australian Ballet Collection. Gift of The Australian Ballet, 1998

 

 

The expressive body: dance in Australia

If modern art encapsulated the ideals and conflicting forces of the early twentieth century, then modern dance embodied its restless vitality and the quest for a different kind of subjectivity and expression. To many, modern dance is the pivotal art form for a mid twentieth century concerned with plasticity, the expressive body and tensions between the individual and its collective formation.

The decade of the 1930s is framed by the 1928-29 tour of Anna Pavlova’s dance company and the three tours of the remnant Ballets Russes companies (1936-37, 1938-39,1939-40) that excited many aspiring modernist artists. These tours sowed the seeds for subsequent ballet narratives in Australia, because the eruption of war in 1939 meant that Ballets Russes dancers, including Helene Kirsova and Edouard Borovansky, stayed in the country and established ballet companies. While trained in Russian dance technique, these artists were also influenced by the aesthetics of change in European art and dance that included new bodily techniques, dynamic movement patterns and modern technologies. It was the individual dancers of modern dance, however, including Louise Lightfoot and Sonia Revid, who produced the expressive intensity of a more autonomous art of movement.

 

Installation view of 'Brave New World: Australia 1930s' at NGVA

Installation view of 'Brave New World: Australia 1930s' at NGVA

 

Installation views of the exhibition Brave New World: Australia 1930s at NGVA featuring a wall print of Sonia Revid dancing on Brighton beach c. 1935 by an unknown Australian photographer
Photos: Courtesy NGV Photographic Services

 

Australia, Unknown photographer. 'Sonia Revid dancing on Brighton beach' c. 1935

 

Australia, Unknown photographer
Sonia Revid dancing on Brighton beach
c. 1935
Courtesy of State Library Victoria, Melbourne

 

 

Sonia Revid was one of the leading proponents of modern interpretative dance in Melbourne. Born in Latvia, she studied with the great dancer Mary Wigman in Germany before coming to Australia in 1932. Revid is credited with introducing the ‘German Dance’ to Australian audiences, and in the mid 1930s established the Sonia Revid School of Art and Body Culture in Collins Street. She composed her own dances, one of the best known being Bushfire drama (1940), based on the 1939 Victoria Bushfires.

 

Max Dupain (Australia 1911-92) 'Ballet (Emmy Towsey and Evelyn Ippen, Bodenwieser Dancers performing Waterlilies)' 1937, printed (c. 1939)

 

Max Dupain (Australia 1911-92)
Ballet (Emmy Towsey and Evelyn Ippen, Bodenwieser Dancers performing Waterlilies)
1937, printed (c. 1939)
Gelatin silver photograph
44.5 x 33.5 cm
National Gallery of Victoria, Melbourne
Purchased, 2003

 

Jack Cato (Australia 1889-1971, England 1909-14, South Africa 1914-20) 'Helene Kirsova and Igor Youskevitch in Les Presages, Monte Carlo Russian Ballet' 1936-37

 

Jack Cato (Australia 1889-1971, England 1909-14, South Africa 1914-20)
Helene Kirsova and Igor Youskevitch in Les Presages, Monte Carlo Russian Ballet
1936-37
Gelatin silver photograph
24.8 x 19.4 cm
Performing Arts Collection, Arts Centre, Melbourne
The Australian Ballet Collection
Gift of The Australian Ballet, 1998

 

 

Choreographed by Léonide Massine in 1933, Les Presages (Destiny) was a popular and avant-garde work during the Ballets Russes tours to Australia in 1936-37. It was one of the first contemporary ballets to be choreographed to an existing musical score, Tchaikovsky’s Fifth Symphony. Portrayed in this picture are two principal dancers from the Monte Carlo Ballets Russes: Hélène Kirsova, who remained in Australia and formed her own ballet company in Sydney in the early 1940s, and Igor Youskevitch, who became a leading American ballet dancer, appearing here in the role of the Hero.

 

Evelyn Ippen designer and maker active in Australia 1930s 'Dress for Slavonic Dances' 1939

 

Evelyn Ippen designer and maker active in Australia 1930s
Dress for Slavonic Dances
1939
Cotton, silk (velvet) (appliqué), elastic, metal (zip) for a production of the Bodenwieser Ballet, choreographed by Gertrud Bodenwieser
Performing Arts Collection, Arts Centre, Melbourne
Bodenwieser Collection. Gift of Barbara Cuckson, 2000

 

 

The Slavonic Dances were choreographed by Gertrud Bodenwieser to represent what she described as the ‘vigour and passionate feelings of the Slavonic people’, and toured with her first company in Australia in 1939. Loosely using folk-dance motifs, this ensemble work would have been a stylish crowd-pleaser in contrast to more serious dances. The appliqué and colourful flower motifs on this dress are similar to designs by Natalia Goncharova for the Ballets Russes, although the simplified appeal of its ‘red bodice, long, swirling skirt, and gathered white sleeves’ were probably designed by one of the company dancers, Evelyn Ippen.

 

Max Dupain (Australia 1911-92) 'Tamara Tchinarova in Presages' 1937

 

Max Dupain (Australia 1911-92)
Tamara Tchinarova in Presages
Published in Art in Australia, February 15, 1937
National Gallery of Victoria
Melbourne Shaw Research Library

 

 

Australia Tunes Into The World

These radios comprise a selection of Australian designed and manufactured tabletop models from the 1930s at a time when this new method of communication became an integral part of every home. They reflect the rapid spread of the streamlined style to Australia from the United States, England and Europe, where industrial designers applied machine-age styling to everyday household appliances. The use of new synthetic plastics (Bakelite) and mass production helped to make radios affordable for ordinary people, even in the depths of the Depression, and radio transmission brought the world into every Australian home. As cheap alternatives to the expensive wooden console in the lounge room, these small, portable radios allowed individual family members to listen to serials, quizzes and popular music in other rooms such as the kitchen, bedroom and verandah, as well as in the workplace.

Radios of the 1930s are now appreciated as quintessential examples of Art Deco styling, and one of the first expressions of art meeting industry. These colourful and elegant radio sets were one of the first pieces of modern styling in the Australian home. They were also a symbol of modern technology and a new future.

 

Installation view of 'Brave New World: Australia 1930s' at NGVA

 

Installation view of Australian Art Deco radios from the exhibition Brave New World: Australia 1930s at NGVA
Photo: Eugene Hyland

 

Airzone (1931) Ltd, Sydney (manufacturer) 'Mullard' 1938

 

Airzone (1931) Ltd, Sydney (manufacturer)
Mullard (white)
1938
Collection of Peter Sheridan and Jan Hatch

Airzone (1931) Ltd, Sydney (manufacturer)
Mullard (speckled green)
1938
Collection of Peter Sheridan and Jan Hatch

Airzone (1931) Ltd, Sydney (manufacturer)
Mullard (black)
1938
Collection of Peter Sheridan and Jan Hatch
Photo © Peter Sheridan

 

Amalgamated Wireless (Australasia) Ltd., Sydney (manufacturer) est. 1913 'AWA 'Egg crate' (various colours)' 1938

 

Amalgamated Wireless (Australasia) Ltd., Sydney (manufacturer) est. 1913
AWA ‘Egg crate’ (various colours)
1938
Bakelite
21.0 x 33.0 x 19.0 cm (each)
Collection of Peter Sheridan and Jan Hatch
Photo © Peter Sheridan

 

Amalgamated Wireless (Australasia) Ltd., Sydney (manufacturer) est. 1913 'AWA Radiolette 'Empire State' and cigarette box (green)' 1934

 

Amalgamated Wireless (Australasia) Ltd., Sydney (manufacturer) est. 1913
AWA Radiolette ‘Empire State’ and cigarette box (green)
1934
Bakelite
(a) 28.0 x 27.0 x 15.0 cm (radio) (b) 8.0 x 8.0 x 4.5 cm (cigarette box)
Collection of Peter Sheridan and Jan Hatch
Photo © Peter Sheridan

 

Installation view of 'Brave New World: Australia 1930s' at NGVA

Installation view of 'Brave New World: Australia 1930s' at NGVA

 

Installation views of Australian Art Deco radios from the exhibition Brave New World: Australia 1930s at NGVA
Photos: Courtesy NGV Photographic Services

 

 

Sun and surf

The beach was a complex location in the Australian creative imagination. It was a democratic site in which the trappings of wealth and position were abandoned as people stripped down to their bathers. It was a place of hedonistic pleasures that offered sensuous engagement with sun and surf, and a primitive landscape where natural forces restored the bodies of those depleted by modern life. It was a playground for the tourist that was considered distinctively Australian. As war loomed again in the late 1930s, it was also a pseudo-militaristic zone in which the lifesaver was honed for ‘battle’ in the surf.

The lifesavers that helped protect the beach-going public were regularly praised as physical exemplars who could build the eugenic stock of the nation. As the Second World War approached, the connection of these trained lifesavers to military servicemen also became painfully apparent.

Male lifesavers were used by artists in promoting Australia to tourists: a poster commemorating the opening of the Sydney Harbour Bridge in 1932 positioned the lifesaver as the quintessential representative of Australian manhood. Douglas Annand and Arthur Whitmore’s virile lifesaver proudly gestures towards the new bridge, his muscles as strong and protective as the steel girders that span the harbour.

 

Max Dupain (Australia 1911-92) 'On the beach. Man, woman, boy' 1938

 

Max Dupain (Australia 1911-92)
On the beach. Man, woman, boy
1938
Gelatin silver photograph
39.2 x 47.2 cm
National Gallery of Australia, Canberra
Purchased 1982

 

 

Showing a naked family on the beach, Max Dupain’s work is a perfect illustration of social concerns of the times. As Australia moved closer to engagement in another world war, fears about the poor physical fitness of the population were debated, with a ‘national fitness’ campaign instituted by the government in 1938. Dupain’s father, George, was one of the country’s first physical educationalists, opening the Dupain Institute of Physical Education and Medical Gymnastics in 1900 and writing extensively on the subject of health and fitness. Max Dupain attended the gym and was well versed in contemporary concerns about fitness.

 

Installation view of 'Brave New World: Australia 1930s' at NGVA

 

Installation view of the exhibition Brave New World: Australia 1930s at NGVA
Photo: Eugene Hyland

 

Installation view of 'Male lifesaver, window' and 'Female lifesaver, window' (both c. 1935)

 

Installation view of Male lifesaver, window and Female lifesaver, window (both c. 1935) from the exhibition Brave New World: Australia 1930s at NGVA
Photo: Dr Marcus Bunyan

 

Unknown, Melbourne. 'Male lifesaver, window' c. 1935

 

Unknown, Melbourne
Male lifesaver, window
c. 1935
Stained glass, lead
47.5 x 40.8 cm
Williamstown Swimming and Life Saving Club, Williamstown
Donated by C. J Dennis

 

 

‘On golden and milky sands, bodily excellence is displayed the year round, clearly defined by the sun in an atmosphere as viewless and benign as the air of Hellas as described by Euripides.’

J. S. Macdonald, 1931

 

Unknown, Melbourne. 'Female lifesaver, window' c. 1935

 

Unknown, Melbourne
Female lifesaver, window
c. 1935
Stained glass, lead
47.0 x 40.9 cm
Williamstown Swimming and Life Saving Club, Williamstown
Donated by Councillor R. T. Bell

 

 

Although much was made of the ‘gods of the golden sand’, as one poet glowingly described lifesavers, lifesaving clubs were not entirely male in membership. Women lifesavers also made their mark, albeit in more limited numbers and with much less recognition. At the Williamstown Lifesaving Club in Melbourne a woman lifesaver was included in this fine and very rare stained glass window that, along with its counterpart featuring a male lifesaver, graced the newly established clubhouse around 1935.

 

Installation view of 'Brave New World: Australia 1930s' at NGVA

 

Installation view of the exhibition Brave New World: Australia 1930s at NGVA with the male and female lifesavers (centre); Max Dupain’s The carnival at Bondi (fourth from right); Sydney Bridge celebrations (second right); and Douglas Annand and Max Dupain’s Australia (right)
Photo: Courtesy NGV Photographic Services

 

Max Dupain. 'Sunbaker' 1937

 

Max Dupain (Australia 1911-92)
Sunbaker
(1938), dated 1937, printed c. 1975
Gelatin silver photograph
38.0 x 43.1 cm
National Gallery of Victoria, Melbourne
Purchased with the assistance of the Visual Arts Board, 1976

 

 

Taken on a camping trip near Culburra, on the Shoalhaven River in New South Wales, in January 1938, Max Dupain’s original version of the Sunbaker was a much darker image that existed at the time only in an album gifted to his friend Chris Van Dyke. Dupain lost the original negative and printed this variant version in 1975 for an exhibition. It is an image that is now considered an icon in Australian photography, and has come to represent key values of the interest in ‘body culture’, celebrating health and fitness in the context of the beach.

 

Max Dupain (Australia 1911-92) 'The carnival at Bondi' 1938

 

Max Dupain (Australia 1911-92)
The carnival at Bondi
1938
Gelatin silver photograph
National Gallery of Australia, Canberra
Purchased 1982

 

 

‘The lifesaving teams … are splendid examples of the physique, resourcefulness and vitality of our youth and manhood. They are typical of the outdoor life which Australians lead and they are living testimonies to the value of surfing and the vigor and stamina of our race.’

DAILY EXAMINER, July 1935

 

Max Dupain (Australia 1911-92) 'Manly' 1938, printed c. 1986

 

Max Dupain (Australia 1911-92)
Manly
1938, printed c. 1986
Gelatin silver photograph
National Gallery of Victoria, Melbourne
Purchased from funds donated by Hallmark Cards Australia Pty Ltd, 1987

 

Gert Sellheim (Russia (of German parents) 1901-Australia 1970, Australia from 1926) 'The seaside calls - go by train - take a Kodak' 1930s

 

Gert Sellheim (Russia (of German parents) 1901-Australia 1970, Australia from 1926)
The seaside calls – go by train – take a Kodak
1930s
Colour lithograph
Printed by F. W. Niven, Melbourne
State Library Victoria, Melbourne
Gift of Mr Grant Lee

 

 

Gert Sellheim was born to German parents in Estonia, at that time part of the Russian Empire. After studying architecture in Europe he travelled to Western Australia in 1926, before settling in Melbourne in 1931, where he began working as an industrial and commercial designer. Working for the Australian National Travel Association, Sellheim created a series of posters promoting beach holidays, which incorporated Art Deco motifs and typography. His most famous design is the flying kangaroo logo for Qantas, which he created in 1947.

 

Douglas Annand (Australia 1903-76) Arthur Whitmore (Australia 1910-65) 'Sydney Bridge celebrations' 1932

 

Douglas Annand (Australia 1903-76)
Arthur Whitmore (Australia 1910-65)
Sydney Bridge celebrations
1932
Colour lithograph
47.6 x 63.6 cm (image and sheet)
Australian National Maritime Museum Purchased, 1991
© Courtesy of the artist’s estate

 

Douglas Annand (Australia 1903-76) Max Dupain (Australia 1911-92) 'Australia' c. 1937

 

Douglas Annand (Australia 1903-76)
Max Dupain (Australia 1911-92)
Australia
c. 1937
Colour and process lithograph
105.3 x 68.4 cm (image and sheet)
Australian National Maritime Museum Purchased, 1991
© Courtesy of the artist’s estate

 

Douglas Annand (attributed to) (Australia 1903-76) 'Follow the sun - Australia's 150th Anniversary celebrations' 1938

 

Douglas Annand (attributed to) (Australia 1903-76)
Follow the sun – Australia’s 150th Anniversary celebrations
1938
Colour lithograph and photolithograph
Courtesy of Josef Lebovic Gallery, Sydney

 

 

The 1930s were the heyday of the travel poster. Posters were commissioned by railway and tourism groups or shipping companies and airlines to promote Australian holiday destinations, both at home and overseas. The Australian National Travel Association was formed in 1929 to promote Australia to overseas markets. As part of its strategy it commissioned posters from leading graphic artists, such as Percy Trompf, James Northfield and Douglas Annand. From the late 1920s Australia began to actively promote itself to the world by using the beach, sun and surf as motifs.

 

Installation view of 'Brave New World: Australia 1930s' at NGVA

Installation view of 'Brave New World: Australia 1930s' at NGVA

 

Installation views of the exhibition Brave New World: Australia 1930s at NGVA with the work of John Rowell, Hilda Rix Nicholas, Gert Sellheim and Percy Trompf on the far wall, and Robert E. Coates Photographs of Australian Pavilion at New York World’s Fair (1939) on the projector screen at left
Photos: Courtesy NGV Photographic Services

 

 

The Australian Pavilion at the New York World’s Fair projected an image of Australia as a young and healthy nation, a place of industry, sport and tourism. Designed by John Oldham of Sydney architectural firm Stephenson & Turner, the modern design of the building was complemented by Douglas Annand’s interior displays featuring the latest graphic design, and audio-visual and photomontage techniques. These photographs of the Australian Pavilion at the New York World’s Fair were taken by commercial photographer Robert E. Coates.

 

Installation view of Robert E. Coates' 'Photographs of Australian Pavilion at New York World's Fair' (1939)

Installation view of Robert E. Coates' 'Photographs of Australian Pavilion at New York World's Fair' (1939)

Installation view of Robert E. Coates' 'Photographs of Australian Pavilion at New York World's Fair' (1939)

Installation view of Robert E. Coates' 'Photographs of Australian Pavilion at New York World's Fair' (1939)

Installation view of Robert E. Coates' 'Photographs of Australian Pavilion at New York World's Fair' (1939)

 

Installation views of Robert E. Coates’ Photographs of Australian Pavilion at New York World’s Fair (1939) (digital images, looped)

 

 

Pastoral landscapes

Along with the beach, another national myth evolved around the Australian bush. Although most Australians lived in cities, in the years following the First World War the nation became increasingly informed by a mythology centred on the bush and the landscape. For those who considered the modern city a profoundly depleting force, the bush was a touchstone of traditional ‘values’. It was nostalgically conceived of as an idyllic natural realm whose soil, literally and metaphorically, sustained its people. Both the classical Pastoral ideal of a land in which only sheep and cattle roam, and the Georgic tradition, which celebrated the achievements of agriculture, became dominant themes in landscape art.

Pastoral landscapes were admired above all as representing the antithesis of ‘decadent’ modern life. As art critic and gallery director J. S. Macdonald wrote, such art would ‘point the way in which life should be lived in Australia, with the maximum of flocks and the minimum of factories’. With their emphasis on farming and pastoral industries, such works affirmed white landownership, with Indigenous people largely absent.

 

John Rowell (Australia 1894-1973) 'Blue hills' c. 1936

 

John Rowell (Australia 1894-1973)
Blue hills
c. 1936
Oil on canvas
National Gallery of Victoria, Melbourne Felton Bequest, 1936

 

Gert Sellheim (Russia (of German parents) 1901-Australia 1970, Australia from 1926) 'Spring in the Grampians' 1930s

 

Gert Sellheim (Russia (of German parents) 1901-Australia 1970, Australia from 1926)
Spring in the Grampians
1930s
Colour photolithograph
State Library Victoria, Melbourne
Purchased 2000

 

Hilda Rix Nicholas (Australia 1884-1961, Europe 1911-18) 'The fair musterer' c. 1935

 

Hilda Rix Nicholas (Australia 1884-1961, Europe 1911-18)
The fair musterer
c. 1935
Oil on canvas
Queensland Art Gallery, Brisbane
Purchased 1971

 

 

As a young artist Hilda Rix Nicholas had a successful career in France before returning to Australia after the First World War. In 1934, several years after the birth of her son, Rix Nicholas returned to painting and depicted her new life living on the family property Knockalong, on the Monaro Plains in New South Wales. Depicting the governess of her young son holding the reins of her horse, dog at her feet, and sheep in the distance, in The fair musterer Rix Nicholas claims for women an active role in the masculine world of pastoral Australia.

 

Hilda Rix Nicholas (Australia 1884-1961, Europe 1911-18) 'The shepherd of Knockalong' 1933

 

Hilda Rix Nicholas (Australia 1884-1961, Europe 1911-18)
The shepherd of Knockalong
1933
Oil on canvas
Collection of Peter Rix, Sydney
Courtesy of Deutscher & Hackett

 

 

Depicting the artist’s husband and young son, The shepherd of Knockalong is a reminder of the traditional importance of the wool industry to the nation’s economy. With his legs firmly connected to the ground and pictured as a large figure dominating the landscape setting, the farmer is the benign owner and ‘shepherd’ of the land spreading out behind him, the presence of his young son ensuring dynastic succession. At a time when Aboriginal people were confined to reservations and denied citizenship, Hilda Rix Nicholas’s painting can also be considered as an assertion of the British colonisers’ right to ownership of Australia.

 

Percy Trompf (Australia 1902-64) 'Western Australia' c. 1936

 

Percy Trompf (Australia 1902-64)
Western Australia
c. 1936
Colour lithograph
Courtesy of Josef Lebovic Gallery, Sydney

 

 

Indigenous art and culture

During the 1930s Aboriginal people were often pejoratively referred to as a ‘dying race’. The Australian Government continued to enforce a ‘divide and rule’ assimilationist policy. Determined by eugenics, this entailed removing Aboriginal people of mixed descent from their families and reserves, and absorbing them into the dominant society, with consequent loss of their own language and customary ritual practices. Increasingly during this period, Aboriginal people formed their own organisations and agitated for full citizenship rights.

This was also a decade that saw increasing awareness of, and interest in, Indigenous art. Albert Namatjira astonished Melbourne audiences at his first solo exhibition at the Athenaeum Gallery in 1938. Comprising forty-one watercolour paintings, all of his works sold within three days of the opening. The following year the Art Gallery of South Australia purchased one of Namatjira’s works. Indigenous art also inspired non-Indigenous artists, including Margaret Preston and Frances Derham who appropriated design elements in their works. The idea of ‘Aboriginalism’, in which settlers sought an Australian identity in the context of Britishness and the Empire, saw artists travelling to the outback to paint and sketch subjects they believed connected them to Indigenous history.

 

Frances Derham (Australia 1894–1987, New Zealand and Ireland 1902-08) Kangaroo and 'Aboriginal motifs' 1925-1940

 

Frances Derham (Australia 1894–1987, New Zealand and Ireland 1902-08)
Kangaroo and Aboriginal motifs
1925-1940
Linocut printed in brown ink on buff paper
4.6 x 7.3 cm (image) 12.6 x 10.3 cm (sheet)
National Gallery of Victoria, Melbourne
Gift of Mr Richard Hodgson Derham, 1988
© Estate of Frances Derham

 

 

Best known as a progressive educator and advocate of children’s art, Frances Derham was also an active member of the Arts and Crafts Society of Victoria, and with potter Allan Lowe shared Margaret Preston’s interest in the appropriation of Indigenous art. From the mid 1920s Derham began to incorporate Aboriginal motifs into her linocuts and in 1929, synchronous with the exhibition Australian Aboriginal Art at the Museum of Victoria, Derham presented a lecture to the Arts and Crafts Society, entitled ‘The Interest of Aboriginal Art to the Modern Designer’.

 

Frances Derham (Australia 1894-1987, New Zealand and Ireland 1902-08) 'Kangaroo (at the zoo)' c. 1931

 

Frances Derham (Australia 1894-1987, New Zealand and Ireland 1902-08)
Kangaroo (at the zoo)
c. 1931
Linocut printed in brown ink on Chinese paper
National Gallery of Victoria, Melbourne
Gift of Mr Richard Hodgson Derham, 1988

 

Frances Derham (Australia 1894-1987, New Zealand and Ireland 1902-08) 'The Aboriginal artist' 1931

 

Frances Derham (Australia 1894-1987, New Zealand and Ireland 1902-08)
The Aboriginal artist
1931
Colour linocut on Japanese paper
National Gallery of Victoria, Melbourne
Gift of Mr Richard Hodgson Derham, 1988

 

 

Margaret Preston (Australia 1875-1963, Germany and France 1904-07, France, England and Ireland 1912-19) 'Shoalhaven Gorge, New South Wales' 1940-1941

 

Margaret Preston (Australia 1875-1963, Germany and France 1904-07, France, England and Ireland 1912-19)
Shoalhaven Gorge, New South Wales
1940-1941
Oil and gouache on canvas
53.7 x 45.8 cm
National Gallery of Victoria, Melbourne
Purchased with funds donated from the Estate of Dr Donald Wright, 2008
© Margaret Preston/Licensed by VISCOPY, Australia

 

 

During the 1920s Margaret Preston considered Aboriginal art a source of good design in the decoration of household items. In the 1930s her study of Aboriginal culture intensified, as she developed a greater interest in its anthropological and cosmological elements. In 1940 Preston travelled to the Northern Territory to study Aboriginal art. On her return she developed a more explicit Aboriginal style in paintings featuring earthy tones, strong black outlines and patterns of dots and lines.

 

Unknown Walamangu active (1930s) 'Dhukurra dhaawu (Sacred clan story)' c. 1935

 

Unknown
Walamangu active (1930s)
Dhukurra dhaawu (Sacred clan story)
c. 1935
Earth pigments on Stringybark (Eucalyptus sp.), resin
128.3 x 63.9 cm
The Donald Thomson Collection
Donated by Mrs Dorita Thomson to the University of Melbourne and on loan to Museums Victoria, Melbourne

 

 

During the late nineteenth and early twentieth centuries, segregation was the main government policy regarding Aboriginal people. It was re-enforced by the 1909 Aborigines Protection Act, which gave the Aborigines Protection Board the power to control where Aboriginal people lived in New South Wales. In 1937 the Commonwealth Government adopted a policy of assimilation, whereby Aboriginal people of mixed descent were henceforth to be assimilated into white society, while others were confined to reserves. In 1931 Arnhem Land was declared an Aboriginal Reserve by the government and non-Indigenous entry into the region was restricted.

 

Tjam Yilkari Katani Liyagalawumirr active 1930s 'Wagilag dhaawu (Wagilag Sisters story)' 1937

 

Tjam Yilkari Katani
Liyagalawumirr active 1930s
Wagilag dhaawu (Wagilag Sisters story) (installation view)
1937
Earth pigments on Stringybark (Eucalyptus sp.)
The Donald Thomson Collection Donated by Mrs Dorita Thomson to the University of Melbourne and on loan to Museums Victoria, Melbourne
Photo: Dr Marcus Bunyan

 

 

For Yolgnu people, painting on bark or objects is intimately connected with painting on the body, and the Yolgnu term barrawan means both ‘skin’ and ‘bark’. These paintings are transcriptions of the sacred designs that were painted onto men’s bodies and convey the power of the Yolgnu ancestors whose actions created their world. The Wagilag Sisters Dreaming story chronicles the creative acts of the sisters as they travelled across Arnhem Land. Such stories pass on important knowledge, cultural values and belief systems to later generations.

 

Arthur Murch (Australia 1902-89, Europe 1936-40) 'Walila, Pintupi tribe' 1934

 

Arthur Murch (Australia 1902-89, Europe 1936-40)
Walila, Pintupi tribe
1934
Pencil
National Gallery of Victoria, Melbourne
Purchased, 1934

 

 

In 1933, on the invitation of Professor H. Whitridge Davies, Sydney artist Arthur Murch accompanied a research team from Sydney University to Hermannsburg Lutheran Mission, south-west of Alice Springs. Murch remained there for six weeks painting the landscapes and making portraits of Indigenous people. These were exhibited in Sydney soon after his return.

 

Percy Leason (Australia 1888-United States 1959, United States from 1938) 'Thomas Foster' (installation view) 1934

 

Percy Leason (Australia 1888-United States 1959, United States from 1938)
Thomas Foster (installation view)
1934
Oil on canvas
State Library Victoria, Melbourne
Gift of Mrs Isabelle Leason, 1969
Photo: Dr Marcus Bunyan

 

 

Thomas Foster was born at Coranderrk Station in 1882, the son of Edward Foster and Betsy Benfield. Foster’s was one of the last portraits painted by Leason as part of the unfortunately titled exhibition The Last of the Victorian Aborigines. These portraits were debuted on 11 September at the Athenaeum Gallery in Collins Street, Melbourne, to great public acclaim. Foster, like most of Leason’s subjects, appears shirtless, his arms folded behind his back, pushing forward his chest and clearly showing his scarification marks.

 

Gert Sellheim (Russia (of German parents) 1901-Australia 1970, Australia from 1926) 'Corroboree Australia' 1934

 

Gert Sellheim (Russia (of German parents) 1901-Australia 1970, Australia from 1926)
Corroboree Australia
1934
Colour lithograph printed by F. W. Niven, Melbourne
State Library Victoria, Melbourne
Gift of the Australian National Travel Association, 1934

 

 

Dystopian cities

Australia was hit hard by the Great Depression. The worst year was 1932, when unemployment reached nearly thirty-two per cent, and by the following year almost a third of all unemployed men had been without work for three years. With wages cut and unemployment rising, many families were left struggling to survive and this poverty was most evident in run-down, inner-city areas. Two émigrés, Danila Vassilieff and Yosl Bergner, were the first Australian artists to turn their attention to the plight of the urban poor and the disposed. Their powerful, expressive style was influential upon young artists, including Arthur Boyd and Albert Tucker.

Economic hardship fostered bitterness and political unrest, and membership of radical groups on both the left and right increased. Boundaries between political agendas and art production became porous in this decade, and many artists believed, like Bergner, ‘that by painting we would change the world’. The complex enmeshment of the creative and political became a defining feature of the decade, and art in Australia became increasingly political, with the political realm involving itself with art.

By the end of the decade the worsening political situation overseas and a sense that another world war was inevitable contributed to a growing sense of unease. Many artists expressed this anxiety and foreboding in their works.

 

Laurence Le Guay (Australia 1917-90) 'No title (War montage with globe)' c. 1939

 

Laurence Le Guay (Australia 1917-90)
No title (War montage with globe)
c. 1939
Gelatin silver photograph
30.4 x 24.9 cm
National Gallery of Victoria, Melbourne
Purchased through the NGV Foundation with the assistance of Mrs Mem Kirby, Fellow, 2001

 

Max Dupain (Australia 1911-92) 'Hot rhythm!' 1936

 

Max Dupain (Australia 1911-92)
Hot rhythm!
1936
Silver gelatin photograph
24.7 x 17.8 cm
National Gallery of Victoria, Melbourne
William Kimpton Bequest, 2016

 

 

In this work, Max Dupain has the shadow of a slide trombone seemingly bisect the naked body of a woman in a photograph that, in the context of his known views, is less an erotic celebration of modern jazz culture and nightlife than a comment on the disruptive nature of modernity.

 

Max Dupain (Australia 1911-92) 'Doom of youth' 1937

 

Max Dupain (Australia 1911-92)
Doom of youth
1937
Gelatin silver photograph
National Gallery of Australia, Canberra
Purchased 1982

 

 

In Doom of youth – a title taken from Wyndham Lewis’s 1932 polemical book of the same name – Max Dupain creates an allegorical photograph in which a naked male body represents his vision of modern Australia. Using symbols that suggest disempowerment, Dupain implies that the flywheel of mechanisation has doomed youth (the representatives of a nation’s future) to a bleak fate.

 

Max Dupain (Australia 1911-92) 'Night with her train of stars and her gift of sleep' 1936-37

 

Max Dupain (Australia 1911-92)
Night with her train of stars and her gift of sleep
1936-37
Gelatin silver photograph
National Gallery of Victoria, Melbourne
William Kimpton Bequest, 2016

 

 

Referring to Edward Hughes’s 1912 Symbolist work of the same name, Max Dupain has replaced the painter’s dark-winged goddess of the night, who tries to calm the putti (or ‘stars’) that cling to her, with an updated modern version in which city lights replace starlight. The symbolism of the giant breast that towers over the electric lights of the urban landscape suggests an inversion of the natural for the man-made. The personification of night refers to the Greek goddess Nyx, a powerful force born of Chaos, and the mother of children including Sleep, Death and Pain. Given his often gloomy assessment of modernity, Dupain’s invocation of Nyx seems appropriate in the context.

 

Installation view of 'Brave New World: Australia 1930s' at NGVA

Installation view of 'Brave New World: Australia 1930s' at NGVA

 

Installation views of the exhibition Brave New World: Australia 1930s at NGVA with Herbert Badham’s Paint and morning tea second left and Albert Tucker’s Self-portrait third from right
Photos: Courtesy NGV Photographic Services

 

Herbert Badham (Australia 1899-1961) 'Paint and morning tea' 1937

 

Herbert Badham (Australia 1899-1961)
Paint and morning tea
1937
Oil on cardboard
75.6 x 71.5 cm
National Gallery of Victoria, Melbourne Felton Bequest, 1937
© The Estate of Herbert Badham

 

Installation view of 'Brave New World: Australia 1930s' at NGVA

 

Installation view of the exhibition Brave New World: Australia 1930s at NGVA with Albert Tucker’s Self-portrait (1937) at left
Photo: Eugene Hyland

 

Installation view of Albert Tucker's 'Self-portrait' from the exhibition 'Brave New World: Australia 1930s' at NGVA

 

Installation view of Albert Tucker’s Self-portrait (1937) from the exhibition Brave New World: Australia 1930s at NGVA
Photo: Dr Marcus Bunyan

 

 

In the late 1930s Albert Tucker’s contact with émigré artists Yosl Bergner and Danila Vassilieff was to provide important encouragement for him to pursue his artistic vocation and to make art that was responsive to the issues of his time. In 1938 Tucker was a founding member of the Contemporary Art Society, and he became one of the most articulate voices in the often bitter debates between modernists and conservatives. In the 1940s, together with his partner Joy Hester, Tucker was a key member of the group of artists and writers that formed around John and Sunday Reed at Heide.

From 1936 until the early 1940s Albert Tucker chronicled himself with numerous painted and drawn self-portraits. In these works we witness a harrowing disintegration of his physical self, which mirrored the artist’s overwrought emotional state. He recalled: ‘It was a period when the whole world, and all the people I knew, seemed to be seething with ideas and energies and experiences; and my own mind was a seething mess … The highly emotional, overwrought expressionist paintings suited my state at the time’.

 

Installation view of 'Brave New World: Australia 1930s' at NGVA

 

Installation view of the exhibition Brave New World: Australia 1930s at NGVA with work by Danila Vassilieff on the centre black wall including Street scene with graffiti (left), Truth, Woolloomooloo (second left) and Young girl (Shirley) the large painting at right; and F. Oswald Barnett’s photographs of Melbourne slums in the display cabinet
Photos: Courtesy NGV Photographic Services

 

Danila Vassilieff (Russia 1897-Australia 1958, Australia from 1923, Central and South America, Europe, England 1929-34) 'Street scene with graffiti' 1938

 

Installation view of Danila Vassilieff ‘s Street scene with graffiti (1938) from the exhibition Brave New World: Australia 1930s at NGVA
Photo: Dr Marcus Bunyan

 

Danila Vassilieff (Russia 1897-Australia 1958, Australia from 1923, Central and South America, Europe, England 1929-34) 'Truth, Woolloomooloo' 1936

 

Danila Vassilieff (Russia 1897-Australia 1958, Australia from 1923, Central and South America, Europe, England 1929-34)
Truth, Woolloomooloo
1936
Oil on canvas
Private collection

 

 

It is notable that the first artists to depict the poverty of inner-city slums were two recently arrived émigrés, Danila Vassilieff and Yosl Bergner. Russian-born Vassilieff, who had fought with the white Russian army, first arrived in Australia in 1923 before leaving again in 1929. On his return in 1935 he painted a series of dark streetscapes, depicting the inner suburban areas of Woolloomooloo and Surry Hills in Sydney. Moving to Melbourne, Vassilieff’s expressionist style influenced many young artists, including Lina Bryans, Albert Tucker, Arthur Boyd and Sidney Nolan.

 

Danila Vassilieff (Russia 1897-Australia 1958, Australia from 1923, Central and South America, Europe, England 1929-34) 'Young girl (Shirley)' 1937

 

Danila Vassilieff (Russia 1897-Australia 1958, Australia from 1923, Central and South America, Europe, England 1929-34)
Young girl (Shirley)
1937
Oil on canvas on composition board
National Gallery of Victoria, Melbourne
National Gallery Society of Victoria Century Fund, 1984

 

F. Oswald Barnett. 'Fitzroy. View from the Brotherhood of St Lawrence'

F. Oswald Barnett. 'Fitzroy. Rear view of house'

F. Oswald Barnett. 'North Melbourne. Group of children in Erskine Place'

F. Oswald Barnett. 'West Melbourne. A Dudley Mansion'

F. Oswald Barnett. 'Carlton. Wash-house and bath-room 48 Palmerston Street'

F. Oswald Barnett. 'North Melbourne. No. 19 Byron Street'

F. Oswald Barnett. 'West Melbourne rubbish tip'

 

F. Oswald Barnett (Australia 1883–1972)

Fitzroy. View from the Brotherhood of St Lawrence
Fitzroy. Rear view of house
North Melbourne. Group of children in Erskine Place
West Melbourne. A Dudley Mansion
Carlton. Wash-house and bath-room, 48 Palmerston Street
North Melbourne. No. 19 Byron Street
West Melbourne rubbish tip

c. 1930-c. 1935
Gelatin silver photograph and typewriting on card
State Library Victoria, Melbourne
F. Oswald Barnett Collection
Gift of Department of Human Services, Victoria 2001

 

 

One of the most visible and lasting effects of the Great Depression was the housing crisis in the poor working class areas of Melbourne and Sydney. Many of the nineteenth-century houses had fallen into disrepair, overcrowding was endemic and a great number of families lived in squalid and unhealthy conditions. Throughout the decade ‘slum’ abolition movements in Melbourne and Sydney ran public campaigns to place public housing on the political agenda, leading to the creation of the first state Housing Commissions.

In Melbourne, Methodist layman F. Oswald Barnett led a campaign calling for slum demolition and the rehousing of residents in government-financed housing. He took hundreds of photographs that were used in public lectures and to illustrate the 1937 report of the Housing Investigation and Slum Abolition Board. This led to the creation of the Housing Commission of Victoria in 1938, with its first major project being the Garden City estate at Fishermans Bend. In Sydney a similar campaign led to the Housing Improvement Act of 1936 and the construction of the first fifty-six home units at Erskineville. (NGV)

The photographs in the F. Oswald Barnett Collection were taken by Barnett and other unidentified photographers in the 1930s. Many of them were used to illustrate a government report on slum housing and/or made into lantern slides for lectures in a public campaign.  F. Oswald Barnett was born in Brunswick, Victoria. A committed Methodist and housing reformer, he led a crusade against Melbourne’s inner city slums. In 1936 he was appointed to the Slum Abolition Board and from 1938-1948 he was the vice-chair of the Housing Commission. In this position he attempted to shape compassionate public housing policy. He later protested vigorously against proposed high-rise housing (Monash Biographical Dictionary of 20th century Australia).

 

 

Scenes from Melbourne during the depression (extract)
c. 1935
Black and white film transferred to media player
1 min. 51 sec. silent (looped)
Courtesy of National Film and Sound Archive of Australia, Canberra

 

 

While there is an abundance of newspaper and documentary photographs which document the 1930s shanty towns, slums, relief and charity works, there is very little moving image recordings available. Instead, the moving image medium at the time was primarily focused on providing entertainment that would allow the audience temporary relief from the Depression. This rare footage depicts slum areas of inner Melbourne, and provides great insight into the horrible living conditions that many Australian families experienced.

 

Ola Cohn (Australia 1892-1964, England 1926-30) 'The sundowner' 1932

 

Ola Cohn (Australia 1892-1964, England 1926-30)
The sundowner
1932
Painted plaster
National Gallery of Victoria, Melbourne
Gift of Jack and Zena Cohn, 2016

 

 

Ola Cohn studied sculpture with Henry Moore at the Royal College of Art in London in the 1920s. She returned to Melbourne in 1930, where the following year her solo exhibition established her as a leading proponent of modern sculpture. During the Depression the sight of ‘swagmen’ or ‘sundowners’ became commonplace as unemployed men travelled across the country in order to find work. In 1932 Cohn submitted this maquette of a sundowner to a competition for a full-scale sculpture to be erected in Fitzroy Gardens in Melbourne: unsurprisingly it was not chosen as the winning entry.

 

Installation view of 'Brave New World: Australia 1930s' at NGVA

 

Installation view of the exhibition Brave New World: Australia 1930s at NGVA with Bernard Smith’s The advance of Lot and his Brethren at centre and Albert Tucker’s The futile city at right
Photo: Eugene Hyland

 

Installation view of Bernard Smith's 'The advance of Lot and his Brethren' from the exhibition 'Brave New World: Australia 1930s' at NGVA

 

Installation view of Bernard Smith’s The advance of Lot and his Brethren from the exhibition Brave New World: Australia 1930s at NGVA
Photo: Dr Marcus Bunyan

 

Bernard Smith (Australia 1916-2011, England and Europe 1948-51) 'The advance of Lot and his Brethren' 1940

 

Bernard Smith (Australia 1916-2011, England and Europe 1948-51)
The advance of Lot and his Brethren
1940
Oil on canvas
National Gallery of Australia, Canberra
Gift of the artist, 2008

 

 

In the early 1930s, artists depicted the city as a modern utopia, a place of triumphant progress and aspiration later in the decades, a new radical iconography of the city as a place of moral decay and corruption appeared. Painted at the start of the Second World War, Lot and his brethren expresses Bernard Smith’s despair at the conflagration that the world had been plunged into. Based on the biblical story of Lot, who fled from God’s destruction of Sodom, Smith depicts Karl Marx as the saviour who leads his people from the burning city.

 

Albert Tucker (Australia 1914-99, Europe and United States 1947-60) 'The futile city' 1940

 

Albert Tucker (Australia 1914-99, Europe and United States 1947-60)
The futile city
1940
Oil on cardboard
Heide Museum of Modern Art, Bulleen, Melbourne
Purchased from John and Sunday Reed, 1980

 

 

At the start of the Second World War Surrealism was an important influence upon Albert Tucker, as were the writings of T. S. Eliot. The futile city was inspired by Eliot’s epic poem The Waste Land (1922): ‘I came on T. S. Eliot, and instantly I recognised a twin soul because here was horror, outrage, despair, futility, and all the images that went with them. He confirmed my own feelings and also became a source … because of the images that would involuntarily form while I was reading the poetry’.

 

Installation view of 'Brave New World: Australia 1930s' at NGVA

 

Installation view of the exhibition Brave New World: Australia 1930s at NGVA with Yosl Bergner’s Citizen (c. 1940) at left
Photo: Eugene Hyland

 

Installation view of Yosl Bergner's 'Citizen' from the exhibition 'Brave New World: Australia 1930s' at NGVA

 

Installation view of Yosl Bergner’s Citizen (c. 1940) from the exhibition Brave New World: Australia 1930s at NGVA
Photo: Dr Marcus Bunyan

 

 

Yosl Bergner was one of approximately 7000-8000 Jewish people, mainly from Germany, Austria and Czechoslovakia, who arrived in Australia between 1933 and 1939 fleeing Nazi persecution. This number included many artists, musicians, architects, writers and intellectuals who were to contribute greatly to Australia’s cultural life. However, government policy remained opposed to large-scale intake of Jewish refugees, and some were met with anti-Semitic sentiments upon their arrival.

 

Yvonne Atkinson (Australia 1918-99) 'The tram stop' 1937

 

Installation view of Yvonne Atkinson The tram stop (1937) from the exhibition Brave New World: Australia 1930s at NGVA
Photo: Dr Marcus Bunyan

 

Max Dupain (Australia 1911-92) 'Brave New World' 1938

 

Max Dupain (Australia 1911-92)
Brave New World
1938
Gelatin silver photograph
29.0 x 20.0 cm
National Gallery of Victoria, Melbourne
William Kimpton Bequest, 2017

 

 

In 1935 Max Dupain referred to Aldous Huxley’s book Brave New World (1932) in his photograph of a woman trapped by technology. Dupain was attracted to this biting satire on the ethical dilemmas of social engineering because it appeared to endorse his own fervently held ideas of how modernity was affecting the individual and national body. At the time his choice to directly reference this book was surprisingly provocative: Brave New World had been banned by the Australian customs department, with existing copies rounded up and burned. Dupain returned again to the theme in 1938, producing this variant version.

 

Installation view of 'Brave New World: Australia 1930s' at NGVA

 

Installation view of the exhibition Brave New World: Australia 1930s at NGVA with Max Dupain’s Brave New World (wall print) at centre rear with Sideboard and Chest of drawers at right
Photo: Eugene Hyland

 

Installation view of 'Brave New World: Australia 1930s' at NGVA

 

Installation view of Sideboard and Chest of drawers from the exhibition Brave New World: Australia 1930s at NGVA
Photo: Eugene Hyland

Unknown, Australia
Sideboard
1920s-40s
Painted wood, wood, tin
National Gallery of Victoria, Melbourne
Purchased NGV Foundation, 2013

Unknown, Australia
Chest of drawers
1920s-40s
Painted wood, wood, tin
National Gallery of Victoria, Melbourne
Purchased NGV Foundation, 2013

 

Unknown, Australia. 'Sideboard' 1920s-40s

 

Unknown, Australia
Sideboard
1920s-40s
Painted wood, wood, tin
National Gallery of Victoria, Melbourne
Purchased NGV Foundation, 2013

 

Unknown, Australia. 'Chest of drawers' 1920s-40s

 

Unknown, Australia
Chest of drawers
1920s-40s
Painted wood, wood, tin
National Gallery of Victoria, Melbourne
Purchased NGV Foundation, 2013

 

 

Working-class people were the most affected by the high levels of unemployment during the Depression. By 1932 more than 60,000 men, women and children were dependent on the susso, a state-based sustenance payment that enabled families to buy only the bare minimum of food. Many families unable to pay their rent were evicted from their homes. For those suffering economic hardship, ‘making do’ became a way of life, and furniture would be constructed from found items such as kerosene tins and packing crates.

 

J. M. Harcourt (writer) John Long (publisher) 'Upsurge' 1934

 

J. M. Harcourt (writer)
John Long (publisher)
Upsurge
1934
London, March 1934
State Library Victoria, Melbourne

 

 

Censorship of books was vigorously pursued by federal and state governments during the 1930s. Australia was one of only two countries in the world to ban Aldous Huxley’s Brave New World when it was first published in 1932. Australian author J. M. Harcourt’s novel Upsurge (1934) was the first book to be banned following a recommendation by the newly established Book Censorship Board in 1934. Portraying the lives of Western Australia’s working class during the Depression, it was described by one customs official as ‘thinly disguised propaganda on behalf of Communism and social revolution’.

 

Activism

During the 1930s a small number of artists became active in the militant working-class struggle through their involvement in social and cultural organisations affiliated with the Communist Party, such as the Friends of the Soviet Union, the Workers’ Art Club and the Workers’ Theatre Group, which were formed in Sydney, Melbourne and other metropolitan centres. A number of these artists were also involved with a variety of mostly short-lived radical magazines, helping with their production, as well as providing covers and illustrations. Linocuts were a preferred medium for these artists, as the materials were inexpensive and the images reproduced well.

 

Jack Maughan illustrator (Australia 1897-1980) 'Masses' 1932

 

Jack Maughan illustrator (Australia 1897-1980)
Masses
Cover illustration for Masses, vol. 1, no. 1, printed by Bright Printing Services, published by the Workers’ Art Club, Melbourne, November 1932
1932
Linocut printed in red and black ink
State Library Victoria, Melbourne

 

Installation view of Herbert McClintock's cover illustration for 'Strife', vol. 1, no. 1

 

Installation view of Herbert McClintock’s cover illustration for Strife, vol. 1, no. 1 (1930) from the exhibition Brave New World: Australia 1930s at NGVA
Photo: Dr Marcus Bunyan

 

 

Edited by eighteen-year-old communist Judah Waten, with Herbert McClintock as art editor, Strife declared itself ‘an organ of the new culture, destructive and constructive’. The first issue was due for release in October 1930; however, a blasphemous poem by Brian Fitzpatrick published in the magazine prompted a police raid on the Strife office and the editor’s hasty destruction of (most) copies of the issue.

 

Installation view of cover illustration for 'Proletariat', vol. 2, no. 1 (1933) by an unknown illustrator

 

Installation view of cover illustration for Proletariat, vol. 2, no. 1 (1933) by an unknown illustrator from the exhibition Brave New World: Australia 1930s at NGVA
Photo: Dr Marcus Bunyan

 

 

The Ian Potter Centre: NGV Australia
Federation Square
Corner of Russell and 
Flinders Streets, Melbourne

Opening hours:
10am – 5pm
Closed Mondays

National Gallery of Victoria website

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08
Sep
17

Exhibition: ‘Louise Lawler: WHY PICTURES NOW’ at the Museum of Modern Art (MoMA), New York

Exhibition dates: 30th April – 30th July 2017

The Joan and Preston Robert Tisch Exhibition Gallery, sixth floor

 

 

Louise Lawler. 'Pollyanna (adjusted to fit) distorted for the times' 2007/2008/2012

 

Louise Lawler
Pollyanna (adjusted to fit) distorted for the times
2007/2008/2012
As adjusted for the MoMA exhibition WHY PICTURES NOW, 2017
Dimensions variable
Courtesy the artist and Metro Pictures
© 2017 Louise Lawler

 

Louise Lawler. 'Pollyanna (adjusted to fit)' 2007/2008/2012

 

Louise Lawler
Pollyanna (adjusted to fit)
2007/2008/2012
As adjusted for the MoMA exhibition WHY PICTURES NOW, 2017
Dimensions variable
Courtesy the artist and Metro Pictures
© 2017 Louise Lawler

 

Louise Lawler. 'Produced in 1988, Purchased in 1989; Produced in 1989, Purchased in 1993 (adjusted to fit), distorted for the times' 1995/2010

 

Louise Lawler
Produced in 1988, Purchased in 1989; Produced in 1989, Purchased in 1993 (adjusted to fit), distorted for the times
1995/2010
Dimensions variable
Courtesy the artist and Metro Pictures
© 2017 Louise Lawler

 

(Note on reproducing Lawler’s Adjusted to Fit works: Each time these images are reproduced, they should be stretched to the space given to the reproduction. The original file (un-stretched) is the origin point for anything that is then adjusted by the photo editor.)

 

Louise Lawler. 'Produced in 1988, Purchased in 1989; Produced in 1989, Purchased in 1993 (adjusted to fit)' 1995/2010

 

Louise Lawler
Produced in 1988, Purchased in 1989; Produced in 1989, Purchased in 1993 (adjusted to fit), distorted for the times
1995/2010
Dimensions variable
Courtesy the artist and Metro Pictures
© 2017 Louise Lawler

 

 

I missed the closing date for this exhibition due to the ongoing problems with my hand. However, I believe it is valuable to post these images because Louise Lawler is an always provocative, thoughtful and interesting artist. She shines a light or, more possibly, pokes a big stick at patriarchal systems of value in art – turning perceived points of view, ways of seeing, and “the cultural circumstances that support art’s production, circulation, and presentation” on their head.

“… behind Ms. Lawler’s shape-shifting works lies a poetic intelligence, a political sharpness and an understanding of the artwork as a form of value, but also as a source and an object of love.” Well said.

Lawler possesses a unique understanding of the forms of culture embodied within images and also an intimate knowledge of the archetypal forms buried deep within their bones. Is the pattern immanent in the paper (the cosmos), or is the paper a blank slate to be written on by the creator?

Distorted, restaged, reframed and re-presented for the times…

Marcus

.
Many thankx to MoMA for allowing me to publish the photographs in posting. Please click on the photographs for a larger version of the image.

#art #moma #museumofmodernart #museum #modernart #nyc #education #artist #photography #womenartists #femaleartists #louiselawler #whypicturesnow

 

Louise Lawler: WHY PICTURES NOW is the first major survey in New York of the artist Louise Lawler (American, b. 1947), spanning the 40-year creative output of one of the most influential artists working in the fields of image production and institutional critique. The exhibition takes its title from one of Lawler’s most iconic works, Why Pictures Now (1982), a black-and-white photograph showing a matchbook propped up in an ashtray. Reminiscent of an advertising photograph or a film noir still, it asks the viewer to consider why the work takes the form of a picture, and why the artist is making pictures now. Lawler came of age as part of the Pictures Generation, a loosely knit, highly independent group of artists named for an influential exhibition, Pictures, organised in 1977 by art historian Douglas Crimp at Artists Space in New York. These artists used photography and appropriation-driven strategies to examine the functions and codes of representation. Lawler’s signature style was established in the late 1970s and early 1980s, when she began taking pictures of other artists’ works displayed in collectors’ homes, museums, storage spaces, and auction houses to question the value, meaning, and use of art.

WHY PICTURES NOW is organised by Roxana Marcoci, Senior Curator, with Kelly Sidley, Curatorial Assistant, Department of Photography.

 

 

“Ms. Lawler and Roxana Marcoci, the exhibition’s curator, have devised something quite different: an open, airy survey with lots of room for roaming, some chairs for sitting and two conjoined, markedly different halves focusing on Ms. Lawler’s activities with pictures and then words. The first half is dominated by photographs in various shapes and guises, including mural-size images. The second, which seems almost empty at first, contains two large vitrines of ephemera that show off Ms. Lawler’s gifts for graphic design and for language, with displays of everything from matchbook covers and napkins to exhibition announcements and art books that she photo-edited. …

Ms. Lawler’s images have multiple lives, exposing the ceaseless flexibility of photographs. Constantly recycled, they go from framed and portable to paperweights to the wall-covering murals of her “adjusted to fit” series. In the show’s first half, four “adjusted” photos cover immense, staggered walls, looming like ocean liners sliding out of their docks. Their monumentality thrills but also chides the art world for its embrace of spectacle and the overblown. …

It is hard to know if these words [“Why Pictures Now”] proclaim the power, or the worthlessness, of pictures. Probably both. Either way, behind Ms. Lawler’s shape-shifting works lies a poetic intelligence, a political sharpness and an understanding of the artwork as a form of value, but also as a source and an object of love.”

.
Roberta Smith. “Louise Lawler’s Stealth Aesthetic (and Muted Aura),” on the New York Times website

 

 

 

Louise Lawler: WHY PICTURES NOW | MoMA LIVE

Join us for a conversation with MoMA director Glenn Lowry and curator Roxana Marcoci on the opening of the exhibition, Louise Lawler: WHY PICTURES NOW. The first New York museum survey of the work of American artist Louise Lawler, this exhibition is an exploration of her creative output, which has inspired fellow artists and cultural thinkers alike for the past four decades.

Among the most intriguing aspects of Lawler’s working process is her continuous re-presentation, reframing, or restaging in the present, a strategy through which she revisits her own images by transferring them to different formats – from photographs to paperweights, tracings, and works she calls “adjusted to fit” (images stretched or expanded to fit the location of their display). Lawler’s critical strategies of reformatting existing content not only suggest the idea that pictures can have more than one life, but underpin the intentional, relational character of her farsighted art.

 

 

Louise Lawler | HOW TO SEE the artist with MoMA curator Roxana Marcoci

Can the exact same image have a completely different meaning if its title or medium is changed? Explore the work of one of today’s most influential female artists, Louise Lawler, in the new exhibition Louise Lawler: WHY PICTURES NOW.

MoMA curator Roxana Marcoci gives us a tour of the exhibition that charts Lawler’s continuous re-presentation, reframing, or restaging of the present, a strategy through which Lawler revisits her own images by transferring them to different formats – from photographs to paperweights, tracings, and works she calls “adjusted to fit” (images stretched or expanded to fit the location of their display).

 

 

Louise Lawler’s Birdcalls at MoMA

You’re not hearing things. For the duration of the Louise Lawler exhibition, a stroll through our Abby Aldrich Rockefeller Sculpture Garden places you squarely in the middle of Birdcalls, the artist’s defiant, humorous critique of the art world’s captivation with male artists. Find out what exhibition inspired Lawler’s sole sound piece with MoMA curator Roxana Marcoci.

 

Installation view of 'Louise Lawler: WHY PICTURES NOW' at The Museum of Modern Art

Installation view of 'Louise Lawler: WHY PICTURES NOW' at The Museum of Modern Art

Installation view of 'Louise Lawler: WHY PICTURES NOW' at The Museum of Modern Art

Installation view of 'Louise Lawler: WHY PICTURES NOW' at The Museum of Modern Art

Installation view of 'Louise Lawler: WHY PICTURES NOW' at The Museum of Modern Art

Installation view of 'Louise Lawler: WHY PICTURES NOW' at The Museum of Modern Art

Installation view of 'Louise Lawler: WHY PICTURES NOW' at The Museum of Modern Art

Installation view of 'Louise Lawler: WHY PICTURES NOW' at The Museum of Modern Art

Installation view of 'Louise Lawler: WHY PICTURES NOW' at The Museum of Modern Art

 

Installation views of Louise Lawler: WHY PICTURES NOW
© 2017 The Museum of Modern Art
Photo: Martin Seck

 

 

Lawler’s study of art in its commercial context will be complemented by the display of a work by a younger artist that highlights a different kind of economy. The sculpture New York State Unified Court System (top photo), by artist Cameron Rowland, included in the artist’s knockout exhibition at Artists Space this winter, takes the form of four oak benches used in courtrooms and built using prison labour. (Text from the Artnet website)

 

Louise Lawler. 'Why Pictures Now' 1981

 

Louise Lawler
Why Pictures Now
1981
Gelatin silver print
3 x 6” (7.6 x 15.2 cm)
The Museum of Modern Art, New York
Acquired with support from Nathalie and Jean-Daniel Cohen in honour of Roxana Marcoci
© 2016 Louise Lawler

 

Louise Lawler. 'Why Pictures Now (traced)' 1981/2013

 

Louise Lawler
Why Pictures Now (traced)
1981/2013
Dimensions variable
Courtesy the artist and Metro Pictures
© 2016 Louise Lawler

 

Louise Lawler. '(Roy Lichtenstein and Other Artists) Black' 1982

 

Louise Lawler
(Roy Lichtenstein and Other Artists) Black
1982
Silver dye bleach print
28 ½ x 37 ¼” (72.4 x 94.6 cm)
Courtesy the artist and Metro Pictures
© 2016 Louise Lawler

 

Louise Lawler. '(Andy Warhol and Other Artists) Tulip' 1982

 

Louise Lawler
(Andy Warhol and Other Artists) Tulip
1982
Silver dye bleach print
38 ½ x 60 ½” (97.8 x 153.7 cm)
Courtesy the artist and Metro Pictures
© 2016 Louise Lawler

 

Louise Lawler. 'Monogram' 1984

 

Louise Lawler
Monogram
1984
Silver dye bleach print
39 1/2 × 28″ (100.3 × 71.1 cm)
Courtesy the artist and Metro Pictures, New York
© 2017 Louise Lawler

 

 

“Swimming among the show’s images are words and wordplay that can have a few layers. One of Ms. Lawler’s better-known photographs shows Jasper Johns’s creamy “White Flag” (1955) hanging above a bed with an equally creamy monogrammed satin spread. The image is sensibly titled “Monogram,” all the more fittingly since “Monogram” is also the title of one of Robert Rauschenberg’s combines from the 1950s, when he and Mr. Johns were lovers.

Roberta Smith. “Louise Lawler’s Stealth Aesthetic (and Muted Aura),” on the New York Times website

 

Louise Lawler. 'Untitled, 1950-51' 1987

 

Louise Lawler
Untitled, 1950-51
1987
Silver dye bleach print
29 3/8 × 39 1/4″ (74.6 × 99.7 cm)
Courtesy the artist and Metro Pictures, New York
© 2017 Louise Lawler

 

Louise Lawler. 'Does Andy Warhol Make You Cry?' 1988

 

Louise Lawler
Does Andy Warhol Make You Cry?
1988
Silver dye bleach print with text on Plexiglass wall label
Image (shown): 27 ¼ x 39” (69.2 x 99.1 cm); Label: 4 3/8 x 6 3/8 in. (11.1 x 16.2 cm)
The Museum of Modern Art, New York
Gift of Gabriella de Ferrari in honour of Karen Davidson
© 2016 Louise Lawler

 

 

“Lawler’s suspicion of the image is nothing new. In WHY PICTURES NOW, her career survey currently on view at the Museum of Modern Art, the Pictures Generation artist is again and again engaged in taking the familiar – a famous work of art, different forms of banal ephemera – and making it abnormal through clever subversion. There is a timid jostling of her male peers, a slight nudge off the pedestal of reverence, which is evident in much of her work and makes it eminently appealing – even if some of its institutional critique is diminished under the museum’s glow of prestige. But what is often obscured in Lawler’s work is the way that it’s not only questioning the apparatus of making and displaying art, but also its reception – the formalised way that we, the spectators, are looking.”

.
Craig Hulbert on the Hyperallergic website

 

 

The Museum of Modern Art announces Louise Lawler: WHY PICTURES NOW, the first major survey in New York of the artist Louise Lawler (American, b. 1947). Spanning the 40-year creative output of one of the most influential artists working in the fields of image production and institutional critique, the exhibition will be on view from April 30 to July 30, 2017, in The Joan and Preston Robert Tisch Exhibition Gallery, sixth floor, along with one sound work, Birdcalls (1972-81), which will be installed in The Abby Aldrich Rockefeller Sculpture Garden. The exhibition takes its title from one of Lawler’s most iconic works, Why Pictures Now (1982), a black-and-white photograph showing a matchbook propped up in an ashtray. Reminiscent of an advertising photograph or a film noir still, it asks the viewer to consider why the work takes the form of a picture, and why the artist is making pictures at this moment. Lawler came of age as part of the Pictures Generation, a loosely knit, highly independent group of artists named for an influential exhibition, Pictures, organised in 1977 by art historian Douglas Crimp at Artists Space in New York. These artists used photography and appropriation-driven strategies to examine the functions and codes of representation. Lawler’s signature style was established in the late 1970s and early 1980s, when she began taking pictures of other artists’ works displayed in collectors’ homes, museums, storage spaces, and auction houses to question the value, meaning, and use of art. WHY PICTURES NOW is organised by Roxana Marcoci, Senior Curator, with Kelly Sidley, Curatorial Assistant, Department of Photography.

Lawler’s work offers a defiant, witty, and sustained feminist analysis of the strategies that inform art’s production and reception. In 1971, she was invited to assist several artists for independent curator Willoughby Sharp’s Pier 18, an exhibition that featured 27 male artists on an abandoned pier on the Hudson River. While walking home after leaving the pier one evening, Lawler began to mimic birdlike sounds in order to ward off any unwanted interactions, chanting “Willoughby! Willoughby!” This parody evolved into Birdcalls, a seven-minute audio piece in which Lawler squawks, chirps, and twitters the names of famous male artists, from Vito Acconci to Lawrence Weiner – an astute critique of the name recognition enjoyed by her male contemporaries. Birdcalls thematises Lawler’s strategy of resistance to the authoritative and the patronymic proper name. This work will be played throughout the course of the exhibition, in MoMA’s Abby Aldrich Rockefeller Sculpture Garden.

An intriguing aspect of Lawler’s practice is her process of continuous re-presentation, reframing, or restaging in the present: she revisits her own work by transferring her images to different formats, from a photograph to a tracing, and to works that she calls “adjusted to fit.” The “tracings” are large-format black-and-white line versions of her photographs that eliminate colour and detail, functioning instead as “ghosts” of the originals. “Adjusted to fit” images are stretched or expanded to fit the location of their display, not only suggesting the idea that pictures can have more than one life, but also underpinning the intentional, relational character of Lawler’s farsighted art.

The exhibition consists of a sequence of mural-scale, “adjusted to fit” images set in dynamic relation to non-linear groupings of photographs – of collectors’ homes, auction houses, and museum installations – distinctive of Lawler’s conceptual exercises. Additionally, a deceptively empty gallery presents black-and-white tracings of Lawler’s photographs that have been printed on vinyl and mounted directly on the wall. A display of the artist’s ephemera from the 1970s to today highlights the feminist and performative undercurrents of her art. Lawler’s long history of artistic collaborations, with Sherrie Levine, Allan McCollum, Andrea Fraser, Felix Gonzalez-Torres, Christopher d’Arcangelo, Peter Nadin, and Lawrence Weiner, among others, come full circle in the ephemera on display. Furthermore, on the platform outside the gallery space, two “adjusted to fit” images are shown together with Cameron Rowland’s work New York State Unified Court System. Comprised of four oak courtroom benches, it was included in Rowland’s exhibition 91020000, presented at Artists Space in 2016. Lawler and Rowland share an interest in examining the imbalances of exploitative economies, the use value and exchange value of art, the politics of space, and the interplay of power between human relations and larger institutional structures, including markets, museums, prisons, and governments. Additionally, Andrea Fraser will perform her work May I Help You? in the exhibition space. In foregrounding her work’s relationship to the economies of collaboration and exchange, Lawler shifts focus from the individual picture to the broader history of art. Her careful attention to artistic contexts, modes of presentation, and viewers’ receptions generates witty, affective situations that contribute to institutional transformation.

Press release from MoMA

 

Louise Lawler. 'Untitled (Salon Hodler)' 1992

 

Louise Lawler
Untitled (Salon Hodler)
1992
Paperweight (silver dye bleach print, crystal, felt) with text on wall
Paperweight: 2″ (5.1 cm) high, 3 1/2″ (8.9 cm) diam.
Courtesy the artist and Metro Pictures, New York
© 2017 Louise Lawler

 

Louise Lawler. 'Salon Hodler (traced)' 1992/1993/2013

 

Louise Lawler
Salon Hodler (traced)
1992/1993/2013
Dimensions variable
Courtesy the artist and Metro Pictures
© 2016 Louise Lawler

 

Louise Lawler. 'Sentimental' 1999/2000

 

Louise Lawler
Sentimental
1999/2000
Silver dye bleach print
40 ¾ x 46 ¾” (103.5 x 118.7 cm)
The Museum of Modern Art, New York
Promised gift of Glenn and Amanda Fuhrman
© 2016 Louise Lawler

 

Louise Lawler. 'WAR IS TERROR' 2001/2003

 

Louise Lawler
WAR IS TERROR
2001/2003
Silver dye bleach print
30 × 25 3/4″ (76.2 × 65.4 cm)
Courtesy the artist and Metro Pictures, New York
© 2017 Louise Lawler

 

Louise Lawler. 'Nude' 2002/2003

 

Louise Lawler
Nude
2002/2003
Silver dye bleach print
59 1/2 × 47 1/2″ (151.1 × 120.7 cm)
Courtesy the artist and Metro Pictures, New York
© 2017 Louise Lawler

 

Louise Lawler. 'White Gloves' 2002/2004

 

Louise Lawler
White Gloves
2002/2004
Silver dye bleach print
29 × 27 1/2″ (73.7 × 69.9 cm)
Courtesy the artist and Metro Pictures, New York
© 2017 Louise Lawler

 

Louise Lawler. 'Life After 1945 (Faces)' 2006/2007

 

Louise Lawler
Life After 1945 (Faces)
2006/2007
Silver dye bleach print
40 x 33 ¼” (101.6 x 84.5 cm)
The Museum of Modern Art, New York
Promised gift of Glenn and Amanda Fuhrman
© 2016 Louise Lawler

 

Louise Lawler. 'Triangle (adjusted to fit)' 2008/2009/2011

 

Louise Lawler
Triangle (adjusted to fit)
2008/2009/2011
Dimensions variable
Courtesy the artist and Metro Pictures
© 2016 Louise Lawler

 

Louise Lawler. 'No Drones' 2010/2011

 

Louise Lawler
No Drones
2010/2011
Chromogenic colour print
29 ¼ x 19 ¾” (74.3 x 50.2 cm)
Courtesy the artist and Metro Pictures
© 2016 Louise Lawler

 

Louise Lawler. 'Marie +270' 2010/2012

 

Louise Lawler
Marie +270
2010/2012
Chromogenic colour print
59 x 45 ½” (149.9 x 115.6 cm)
The Museum of Modern Art, New York
Promised gift of Ricki Gail Conway
© 2016 Louise Lawler

 

Louise Lawler. 'Pollock and Tureen (traced)' 1984/2013

 

Louise Lawler
Pollock and Tureen (traced)
1984/2013
Dimensions variable
The Museum of Modern Art, New York
The Abby Aldrich Rockefeller Endowment
© 2016 Louise Lawler

 

 

One of her most famous images, “Pollock and Tureen” (1984), shows a fragment of a painting by Jackson Pollock above an antique soup tureen. In the photograph, the colour relationships are clear, offering insight into the choices of the collectors who “arranged” (a favourite word of Lawler’s) the scene. The work is about class, capitalism, and domesticity, not to mention reality and fiction. But when all the site-specific context is removed [in the tracing] … all we’re left with is contemplating the original Lawler artwork’s role in art history and the market.

In Benjamin Buchloh’s essay for Lawler’s retrospective last year at the Museum Ludwig, one of his most cogent points is about the nature of melancholy in her original photographs. “[H]er images,” he writes, “leave equally little doubt that there is hardly a more melancholic space than that of a fulfilled and seemingly satisfied utopian aspiration, one that has, however, not quite lived up to the originary promises … ”

Hrag Vartanian on the Hypoallergic website

 

Louise Lawler. 'Hand on Her Back (traced)' 1997/1998/2013

 

Louise Lawler
Hand on Her Back (traced)
1997/1998/2013
Dimensions variable
Courtesy the artist and Metro Pictures
© 2016 Louise Lawler

 

Louise Lawler. 'Evening Sale' 2010/2015

 

Louise Lawler
Evening Sale
2010/2015
Silver dye bleach print
50 x 36 5/8” (127 x 93 cm)
Courtesy the artist and Metro Pictures
© 2016 Louise Lawler

 

Louise Lawler. 'Big (adjusted to fit)' 2002/2003/2016

 

Louise Lawler
Big (adjusted to fit)
2002/2003/2016
Dimensions variable
The Museum of Modern Art, New York
Acquired through the generosity of The Modern Women’s Fund and The Contemporary Arts Council
© 2016 Louise Lawler

 

Louise Lawler. 'Still Life (Candle) (adjusted to fit)' 2003/2016

 

Louise Lawler
Still Life (Candle) (adjusted to fit)
2003/2016
Dimensions variable
Courtesy the artist and Metro Pictures
© 2016 Louise Lawler

 

Louise Lawler. 'Arranged by Donald Marron, Susan Brundage, Cheryl Bishop at Paine Webber Inc. (adjusted to fit)' 1982/2016

 

Louise Lawler
Arranged by Donald Marron, Susan Brundage, Cheryl Bishop at Paine Webber Inc. (adjusted to fit)
1982/2016
Dimensions variable
Courtesy the artist and Metro Pictures
© 2016 Louise Lawler

 

 

The Museum of Modern Art
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T: (212) 708-9400

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02
Jun
17

Exhibition: ‘The Original Gus Wagner: The Maritime Roots of Modern Tattoo’ at the South Street Seaport Museum, New York

Exhibition dates: 29th January – 4th June 2017

Curators: Alan Govenar, with Martina Caruso, Collections Manager and Registrar, and Michelle Kennedy, Collections Assistant at the Seaport Museum

 

 

THIS IS THE FIRST POSTING SINCE MY OPERATION. THIS AND THE NEXT FEW POSTINGS WERE CREATED WELL BEFORE THE OPERATION. I AM NOT USING MY INJURED HAND WHICH IS IN A CAST UNTIL THE 15th JUNE 2017. THANK YOU!

I love the (hand coloured) photographs of Australia and New Zealand among the pages of the Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist scrapbook, and the photographs of early Australian tattooing.

The ink work over the background photograph of Victor Lundblad (?) tattooed by Gus Wagner 1902 (left) and Gus Age 30 (right) (1902, below) adds an altered dimension to the photographic image, both physical and visual … from the hand coloured roses on the studio background, to the all seeing eyes staring at the viewer on the back of Victor Lundblad’s legs and on to the eyelashes of both men, which are like that of a Victorian doll. The male body as tattoo schematic, as a representational topography.

Marcus

.
Many thanks to the South Street Seaport Museum for allowing me to publish the artwork in the posting. Please click on the photographs for a larger version of the image.

 

 

“There is something about tattooing which I cannot explain… and why so many people have it done I don’t know. It may be vain, but I find it fascinating and very useful in traveling. Every symbol and every design made up of symbols has a meaning. These on my body, for instance, are mementos featuring incidents of my life and travels. Then, too,
in every country where tattooing is practiced a tattooed person who is able to tattoo needs to further introduction to the natives, be they civilised or uncivilised, or even barbaric and cannibalistic.”

.
Gus Wagner

 

 

'Tattooing Tools' c. 1900-1940

'Tattooing Tools' c. 1900-1940

'Tattooing Tools' c. 1900-1940

 

Tattooing Tools
c. 1900-1940 (metal, wood, bone, plastic, textile, paper)
Courtesy South Street Seaport Museum

 

Augustus "Gus" Wagner. "Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist" scrapbook c. 1897-1941

 

Augustus “Gus” Wagner
Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist scrapbook
c. 1897-1941
Leather, paper, photographic print, ink, thread
Courtesy South Street Seaport Museum

 

Augustus "Gus" Wagner. 'Pages from "Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist" scrapbook' c. 1897-1941

 

Augustus “Gus” Wagner
Pages from Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist scrapbook
c. 1897-1941
Leather, paper, photographic print, ink, thread
Courtesy South Street Seaport Museum

 

Augustus "Gus" Wagner. 'Pages from "Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist" scrapbook' c. 1897-1941 (detail)

 

Augustus “Gus” Wagner
Taken on board R.M.S. Ormuz in Sydney Harbor Sydney new South Wales Australia, March 1899 (colour correction and light digital clean)
1899
Pages from Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist scrapbook (detail)
c. 1897-1941
Leather, paper, photographic print, ink, thread
Courtesy South Street Seaport Museum

 

R.M.S. Ormuz

 

 

RMS Ormuz, built in the Glasgow shipyards and she was capable of sailing from Sydney, as it was advertised locally, to London in just 30 days. The truth is that she was indeed capable, and she even did it once, however, filled with passengers and with suitable ports of call for the enjoyment of the ships guests, the voyage would usually take six weeks…

In 1883 The Orient Steam Navigation Co. Ltd., of London signed a contract with the Government of New South Wales, Australia to carry emigrants from the United Kingdom. The Company would be paid £15 per head for up to four hundred persons and £14 and 10 Shillings for numbers between four and six hundred persons per voyage…

Having been carefully planned and using one of the company’s finest interior designers, such as  J. J. Stevenson F.R.I.B.A., who had already worked on a number of earlier ships and would now place his stamp on the Ormuz! Thus an order was placed for her to be built at Fairfield Shipbuilding and Engineering Co. Ltd., Glasgow, where her hull was laid down in Yard 317.

The new almost completed liner was officially launched on September 29, 1886 and after her fit-out and trials were completed, on December 29, 1886 she was registered at Glasgow in the ownership of the Orient Steam Navigation Co. Ltd., London, named the “Ormuz.” She was then officially handed over to the Orient Line at Tilbury.

The 6,031 GRT (Gross Registered Ton) RMS Ormuz was 464.5ft – 141.55m long and she accommodated 334 passengers in comfortable First and Second Class accommodations. In addition there were the more humble migrant accommodations, which were generally large all male and female dormitories with some 6 to 8 berth cabins and a few 4 berth cabins for ladies with babies, or very young children sailing. In all there would be 300 migrants onboard, thus a total of 634 passengers, that is if the ship was fully booked!

When it came to cargo she carried general cargoes in her five holds, but she did have 44,501 cubic feet of refrigerated cargo space to transport lamb, butter, and fruit from Australia to Great Britain, and as we have already ready it arrived in a fresh and excellent condition!

The RMS Ormuz departed on her maiden voyage from London (Tilbury) to Australia on February 3, 1887 and it was a most successful voyage. She received a wonderful welcome in Sydney as what was the grand new four mast twin funnelled Orient Line steamship, which for her day would have looked quite a sight as she entered Sydney in record time!

Having arrived again in Melbourne on November 20, 1887, the RMS Ormuz had improved on her earlier time, thus the very next day the “Melbourne Daily Telegraph” described the Ormuz as “The Fastest Ship in the World” on the basis that it had “placed the metropolis of the world within twenty-seven days six hours of its antipodes.”

Text from the ss Maritime website

 

Augustus "Gus" Wagner. 'Pages from "Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist" scrapbook' c. 1897-1941 (detail)

 

Augustus “Gus” Wagner
Hobart, Tasmania, taken 1899 Years
1899
Pages from Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist scrapbook (detail)
c. 1897-1941
Leather, paper, photographic print, ink, thread
Courtesy South Street Seaport Museum

 

Augustus "Gus" Wagner. 'Pages from "Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist" scrapbook' c. 1897-1941

 

Augustus “Gus” Wagner
Pages from Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist scrapbook
c. 1897-1941
Leather, paper, photographic print, ink, thread
Courtesy South Street Seaport Museum

 

Augustus "Gus" Wagner. 'Pages from "Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist" scrapbook' c. 1897-1941 (detail)

 

Augustus “Gus” Wagner
As seen by Gus
Pages from Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist scrapbook (detail)
c. 1897-1941
Leather, paper, photographic print, ink, thread
Courtesy South Street Seaport Museum

 

Augustus "Gus" Wagner. 'Pages from "Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist" scrapbook' c. 1897-1941

 

Augustus “Gus” Wagner
Pages from Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist scrapbook
c. 1897-1941
Leather, paper, photographic print, ink, thread
Courtesy South Street Seaport Museum

 

Augustus "Gus" Wagner. 'Pages from "Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist" scrapbook' c. 1897-1941 (detail)

 

Augustus “Gus” Wagner
Sydney N.S.W. Australia
Pages from Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist scrapbook (detail)
c. 1897-1941
Leather, paper, photographic print, ink, thread
Courtesy South Street Seaport Museum

 

Augustus "Gus" Wagner. 'Pages from "Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist" scrapbook' c. 1897-1941 (detail)

 

Augustus “Gus” Wagner
New Castle N.S.W. Australia
Pages from Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist scrapbook (detail)
c. 1897-1941
Leather, paper, photographic print, ink, thread
Courtesy South Street Seaport Museum

 

Augustus "Gus" Wagner. 'Pages from "Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist" scrapbook' c. 1897-1941 (detail)

 

Augustus “Gus” Wagner
Gus shell hunting in the Islands (?) (colour correction and light digital clean)
Pages from Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist scrapbook (detail)
c. 1897-1941
Leather, paper, photographic print, ink, thread
Courtesy South Street Seaport Museum

 

Augustus "Gus" Wagner. 'Pages from "Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist" scrapbook' c. 1897-1941 (detail)

 

Augustus “Gus” Wagner
tattooed by Gus Wagner 1899
1899
Pages from Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist scrapbook (detail)
c. 1897-1941
Leather, paper, photographic print, ink, thread
Courtesy South Street Seaport Museum

 

Augustus "Gus" Wagner. 'Pages from "Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist" scrapbook' c. 1897-1941 (detail)

 

Augustus “Gus” Wagner
tattooed by Gus Wagner 1901
1901
Pages from Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist scrapbook (detail)
c. 1897-1941
Leather, paper, photographic print, ink, thread
Courtesy South Street Seaport Museum

 

 

The Original Gus Wagner: The Maritime Roots of Modern Tattoo explores Augustus “Gus” Wagner’s (American, 1872-1941) early life as a merchant seaman and tattoo artist who traveled the world from 1898-1902, and his return to the United States as a professional tattooist and tattooed man.

Gus Wagner was born in 1872 in Marietta, Ohio, a trading and boat building town on the Ohio River. At age twelve he saw his first heavily tattooed man, “Captain Costentenus the Greek Albanian,” in a traveling show. In his 20’s, he set out as an itinerant salesman and labourer. In 1897 he boarded the cargo steamer Bellona at Newport News, Virginia, thus embarking on a four-year career as a merchant seaman. By traveling around the world, Gus Wagner got to know many seaports: Vera Cruz, London, Cape Town, Sydney, Auckland, Honolulu, New York, San Francisco, and others. It was during this time that he discovered the art of tattooing.

By 1901 Gus reportedly had 264 tattoos of his own, (and over 800 by 1908) allowing him to promote himself as “the most artistically marked up man in America.” After briefly moving home to Ohio, Gus embarked on a forty-year career as a traveling tattooist, tattooed man, and circus performer. He largely eschewed the new electric tattooing machines that transformed the art form after 1890, and remained faithful to his hand-held instruments. With other wandering artists, he carried tattooing inland from coastal ports, making it part of the culture of small-town America in the 20th century.

The exhibition will show original and reproduced artefacts from the Seaport Museum’s Alan Govenar and Kaleta Doolin Tattoo Collection such as tattooing tools, a selection of tattoo flashes (drawings and sketches, on recycled paper based materials, displaying variations of tattoo designs) and a selection of pages from the artist’s scrapbook – a 400 page book composed of press clippings, postcards, business cards, sketches, and photographs, that relate to his introduction to tattooing as a sailor.

The exhibition will familiarise viewers with hand tattoo techniques, and make the case for the importance of researching, documenting, and preserving tattoo collections in museums and research institutes. Most of the artefacts are not on view due to their fragile condition and conservation needs. The reproductions and video projection in the exhibition are a testimony of the richness of Gus Wagner’s image vocabulary, his life and artistic influences, and a relatively unknown area of American history during the period from the 1890s to the 1930s.

The exhibition is curated by Alan Govenar, with Martina Caruso, Collections Manager and Registrar, and Michelle Kennedy, Collections Assistant at the Seaport Museum. The design and art direction is curated by Rob Wilson and Christine Picone of Bowne Printers, the Museum’s historic print shop.

Press release from the South Street Seaport Museum

 

Unknown photographer. 'Maud Stevens Wagner, tattoo artist' Nd

 

Unknown photographer
Maud Stevens Wagner, tattoo artist
Nd

 

Maud Wagner (wife of Gus Wagner). Gus taught her to tattoo (in trade for a date, they say) and she was also an aerialist and contortionist in a circus.

 

Unknown photographer. 'Gus and Maude' Nd

 

Unknown photographer
Gus and Maude
Nd

 

Unknown photographer. 'Gus Wagner tattooing' Nd

 

Unknown photographer
Gus Wagner tattooing
Nd

 

Augustus "Gus" Wagner. 'Pages from "Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist" scrapbook' c. 1897-1941

 

Augustus “Gus” Wagner
Pages from Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist scrapbook
c. 1897-1941
Leather, paper, photographic print, ink, thread
Courtesy South Street Seaport Museum

 

Augustus "Gus" Wagner. 'Pages from "Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist" scrapbook' c. 1897-1941 (detail)

 

Augustus “Gus” Wagner
Jeneoffly (?). Australian By bennell Australia. Tattooed by John W. Bennell
c. 1901
Pages from Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist scrapbook (detail)
c. 1897-1941
Leather, paper, photographic print, ink, thread
Courtesy South Street Seaport Museum

 

Augustus "Gus" Wagner. 'Pages from "Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist" scrapbook' c. 1897-1941

 

Augustus “Gus” Wagner
Pages from Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist scrapbook
c. 1897-1941
Leather, paper, photographic print, ink, thread
Courtesy South Street Seaport Museum

 

Augustus "Gus" Wagner. 'Pages from "Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist" scrapbook' c. 1897-1941 (detail)

 

Augustus “Gus” Wagner
Tattoo design from Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist scrapbook (detail)
c. 1897-1941
Leather, paper, photographic print, ink, thread
Courtesy South Street Seaport Museum

 

Augustus "Gus" Wagner. 'Pages from "Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist" scrapbook' c. 1897-1941 (detail)

 

Augustus “Gus” Wagner
Tattoo design from Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist scrapbook (detail)
c. 1897-1941
Leather, paper, photographic print, ink, thread
Courtesy South Street Seaport Museum

 

Augustus "Gus" Wagner. 'Pages from "Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist" scrapbook' c. 1897-1941

 

Augustus “Gus” Wagner
Pages from Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist scrapbook
c. 1897-1941
Leather, paper, photographic print, ink, thread
Courtesy South Street Seaport Museum

 

Augustus "Gus" Wagner. 'Pages from "Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist" scrapbook' c. 1897-1941

 

Augustus “Gus” Wagner
Pages from Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist scrapbook
c. 1897-1941
Leather, paper, photographic print, ink, thread
Courtesy South Street Seaport Museum

 

Augustus "Gus" Wagner. 'Pages from "Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist" scrapbook' c. 1897-1941 (detail)

 

Augustus “Gus” Wagner
Tattoo design from Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist scrapbook (detail)
c. 1897-1941
Leather, paper, photographic print, ink, thread
Courtesy South Street Seaport Museum

 

Augustus "Gus" Wagner. 'Pages from "Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist" scrapbook' c. 1897-1941

 

Augustus “Gus” Wagner
Pages from Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist scrapbook
c. 1897-1941
Leather, paper, photographic print, ink, thread
Courtesy South Street Seaport Museum

 

Augustus "Gus" Wagner. 'Pages from "Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist" scrapbook' c. 1897-1941 (detail)

 

Augustus “Gus” Wagner
Tattoo designs from Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist scrapbook (detail)
c. 1897-1941
Leather, paper, photographic print, ink, thread
Courtesy South Street Seaport Museum

 

Augustus "Gus" Wagner. 'Pages from "Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist" scrapbook' c. 1897-1941

 

Augustus “Gus” Wagner
Pages from Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist scrapbook
c. 1897-1941
Leather, paper, photographic print, ink, thread
Courtesy South Street Seaport Museum

 

Augustus "Gus" Wagner. 'Pages from "Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist" scrapbook' c. 1897-1941 (detail)

 

Augustus “Gus” Wagner
Tattoo designs from Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist scrapbook (detail)
c. 1897-1941
Leather, paper, photographic print, ink, thread
Courtesy South Street Seaport Museum

 

Augustus "Gus" Wagner. 'Pages from "Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist" scrapbook' c. 1897-1941

 

Augustus “Gus” Wagner
Pages from Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist scrapbook
c. 1897-1941; these photographs 1902
Leather, paper, photographic print, ink, thread
Courtesy South Street Seaport Museum

 

Augustus "Gus" Wagner. 'Pages from "Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist" scrapbook' c. 1897-1941 (detail)

 

Augustus “Gus” Wagner
Victor Lundblad (?) tattooed by Gus Wagner 1902 (left) and Gus Age 30 (right)
1902
Page from Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist scrapbook (detail)
c. 1897-1941
Leather, paper, photographic print, ink, thread
Courtesy South Street Seaport Museum

 

Augustus "Gus" Wagner. 'Pages from "Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist" scrapbook' c. 1897-1941 (detail)

 

Augustus “Gus” Wagner
Victor Lundblad (?) tattooed by Gus Wagner 1902 (left) and Gus Age 30 (right)
1902
Page from Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist scrapbook (detail)
c. 1897-1941
Leather, paper, photographic print, ink, thread
Courtesy South Street Seaport Museum

 

Augustus "Gus" Wagner. 'Pages from "Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist" scrapbook' c. 1897-1941 (detail)

 

Augustus “Gus” Wagner
Victor Lundblad (?) tattooed by Gus Wagner 1902 (left) and Gus Age 30 (right)
1902
Page from Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist scrapbook (detail)
c. 1897-1941
Leather, paper, photographic print, ink, thread
Courtesy South Street Seaport Museum

 

 

Augustus “Gus” Wagner
Victor Lundblad (?) tattooed by Gus Wagner 1902 (left) and Gus Age 30 (right)
1902
Page from Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist scrapbook (detail)
c. 1897-1941
Leather, paper, photographic print, ink, thread
Courtesy South Street Seaport Museum

 

Augustus "Gus" Wagner. 'Self-Portrait, Tattoo Flash' c. 1910-1930

 

Augustus “Gus” Wagner
Self-Portrait, Tattoo Flash
c. 1910-1930
Photographic print, ink, cardboard
Courtesy South Street Seaport Museum

 

 

Augustus "Gus" Wagner. 'Self-Portrait, Tattoo Flash' c. 1910-1930 (detail)

 

Augustus “Gus” Wagner
Self-Portrait, Tattoo Flash (detail)
c. 1910-1930
Photographic print, ink, cardboard
Courtesy South Street Seaport Museum

 

Augustus "Gus" Wagner. 'Self-Portrait, Tattoo Flash' c. 1910-1930

 

Augustus “Gus” Wagner
Self-Portrait, Tattoo Flash
c. 1910-1930
Photographic print, ink, cardboard
Courtesy South Street Seaport Museum

 

Augustus "Gus" Wagner. 'Self-Portrait, Tattoo Flash' c. 1910-1930 (detail)

 

Augustus “Gus” Wagner
Self-Portrait, Tattoo Flash (detail)
c. 1910-1930
Photographic print, ink, cardboard
Courtesy South Street Seaport Museum

 

 

South Street Seaport Museum
12 Fulton Street
New York, NY 10038
Tel: 212-748-8600

Opening hours:
Wednesday – Sunday 11.00 am – 5.00 pm

South Street Seaport Museum website

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17
Apr
17

Exhibition: ‘Tattooed New York’ at the New-York Historical Society, New York

Exhibition dates: 3rd February – 30th April 2017

Curator: Cristian Petru Panaite, Assistant Curator of Exhibitions at the New-York Historical Society

 

 

The first of two postings on the history of tattooing and tattoo artists of New York (the second posting being on the exhibition The Original Gus Wagner: The Maritime Roots of Modern Tattoo appearing soon).

“The exhibition focuses special attention on women and tattoos, from the sideshow era through today. Photographs capture famous sideshow tattooed stars, including Nora Hildebrandt, “the first professional tattooed lady;” La Belle Irene, “the original tattooed lady;” and Lady Viola, “the most beautiful tattooed lady in the world.” A painting by tattoo artist Ace Harlyn depicting famed Bowery tattooer Charlie Wagner tattooing Mildred Hull – the “first and only tattooist woman on the Bowery” – shows some of the 300+ tattoos she created on herself. The exhibition also addresses tattooing as an art form that enabled women to challenge gender roles and turn tattoos into signs of empowerment.”

This posting includes extra information on the people featured and a wonderful song about Charlie Wagner’s tattoos – the Bowery neighbourhood, where his studio was located, being “a hotbed of tattoo culture in the 1920s-30s.”

Enjoy!

Marcus

.
Many thankx to the New-York Historical Society for allowing me to publish the art work in the posting. Please click on the photographs for a larger version of the image.

 

 

John Simon (c. 1675-1751) after John Verelst (1648-1734) 'Sa Ga Yeath Qua Pieth Tow, King of the Maquas' 1710

 

John Simon (c. 1675-1751) after John Verelst (1648-1734)
Sa Ga Yeath Qua Pieth Tow, King of the Maquas
1710
Mezzotint
New-York Historical Society Library

 

 

A new exhibition at the New-York Historical Society will examine three centuries of tattooing in New York, including the city’s central role in the development of modern tattooing and the successive waves of trend and taboo surrounding the practice. Tattooed New York, on view February 3 – April 30, 2017, will feature more than 250 works dating from the early 1700s to today – exploring Native American body art, tattoo craft practiced by visiting sailors, sideshow culture, the 1961 ban that drove tattooing underground for three decades, and the post-ban artistic renaissance.

“We are proud to present Tattooed New York and offer our visitors an immersive look into the little-known history of modern tattooing,” said Dr. Louise Mirrer, president and CEO of the New-York Historical Society. “At the convergence of history and pop culture, the exhibition will track the evolution of this fascinating form of self-expression and the city’s influence on the phenomenon.”

Tattooed New York will explore early communities of body art aficionados – such as Native Americans, sailors and soldiers, society women, and “tattooed ladies” – as well as examine how identity is expressed through tattoos today. It will follow the evolution of tattoo technology, from pricking and poking techniques to machines; track the rise of New York City’s Bowery neighbourhood as a hotbed of tattoo culture in the 1920s-30s; share the creative and secretive ways that tattooing continued during the ban; and feature artwork by some of the finest New York tattoo artists working today. Tattooed New York is curated by Cristian Petru Panaite, Assistant Curator of Exhibitions at the New-York Historical Society.

Text from the New-York Historical Society

 

Installation view of the exhibition 'Tattooed New York' at the New-York Historical Society, New York

Installation view of the exhibition 'Tattooed New York' at the New-York Historical Society, New York

Installation view of the exhibition 'Tattooed New York' at the New-York Historical Society, New York

Installation view of the exhibition 'Tattooed New York' at the New-York Historical Society, New York

Installation view of the exhibition 'Tattooed New York' at the New-York Historical Society, New York

Installation view of the exhibition 'Tattooed New York' at the New-York Historical Society, New York

Installation view of the exhibition 'Tattooed New York' at the New-York Historical Society, New York

Installation view of the exhibition 'Tattooed New York' at the New-York Historical Society, New York

Installation view of the exhibition 'Tattooed New York' at the New-York Historical Society, New York

Installation view of the exhibition 'Tattooed New York' at the New-York Historical Society, New York

Installation view of the exhibition 'Tattooed New York' at the New-York Historical Society, New York

Installation view of the exhibition 'Tattooed New York' at the New-York Historical Society, New York

Installation view of the exhibition 'Tattooed New York' at the New-York Historical Society, New York

Installation view of the exhibition 'Tattooed New York' at the New-York Historical Society, New York

Installation view of the exhibition 'Tattooed New York' at the New-York Historical Society, New York

Installation view of the exhibition 'Tattooed New York' at the New-York Historical Society, New York

Installation view of the exhibition 'Tattooed New York' at the New-York Historical Society, New York

Installation view of the exhibition 'Tattooed New York' at the New-York Historical Society, New York

Installation view of the exhibition 'Tattooed New York' at the New-York Historical Society, New York

Installation view of the exhibition 'Tattooed New York' at the New-York Historical Society, New York

 

Installation views of the exhibition Tattooed New York at the New-York Historical Society, New York
Photos: Glenn Castellano, New-York Historical Society

 

 

Exhibition highlights

Among the earliest items in the exhibition are the New-York Historical Society’s Four Indian Kings mezzotints from 1710, featuring portraits of Mohawk and Mohican tribal kings who traveled to London seeking military aid against the French and their Ojibwe allies. The King of the Maquas (or Mohawk tribe) is depicted with black linear patterns covering his chest and lower face. Also on view is a 1706 pictograph by a Seneca trader that represents his distinctive serpent and bird tattoos as his personal signature, one of the earliest recorded in Western accounts. Tattooed New York also features a Native American tattooing kit used for medicinal purposes and a mid-18th century Ojibwe ball club with carvings suggestive of tattoo patterns that likely adorned the warrior’s body.

As soldiers and sailors traveled the world in the early 19th century, tattoos served as mementos of faraway lands, good luck charms, and protection against induction into the British Royal Navy. Passing through New York, seamen also earned extra money by showing off their tattoos in pop-up sideshows. An early Protection Certificate and a manual tattooing kit belonging to a sailor are featured in the exhibit, along with examples of patriotic and religious art that inspired tattoo designs.

The exhibition charts the evolution of advances in the art of tattooing, many of them pioneered in New York. Martin Hildebrandt, often credited as the first professional tattoo artist in New York City, set up a permanent tattoo business in Lower Manhattan as early as 1859. The trade was revolutionised by Samuel O’Reilly’s invention of the electric tattoo machine on the Bowery in 1891. O’Reilly’s machine was based on Thomas Edison’s Electric Autographic Pen, an example of which is on view. The invention instantly made tattooing cheaper, faster, and more widely available. New York tattooers also changed the way designs were drawn, marketed, and sold. Flash – the sample tattoo drawings that still adorn many studios today – was developed and popularised by Lew Alberts, whose drawings are displayed along with work by Bob Wicks, Ed Smith, and the legendary Moskowitz Brothers.

The exhibition focuses special attention on women and tattoos, from the sideshow era through today. Photographs capture famous sideshow tattooed stars, including Nora Hildebrandt, “the first professional tattooed lady;” La Belle Irene, “the original tattooed lady;” and Lady Viola, “the most beautiful tattooed lady in the world.” A painting by tattoo artist Ace Harlyn depicting famed Bowery tattooer Charlie Wagner tattooing Mildred Hull – the “first and only tattooist woman on the Bowery” – shows some of the 300+ tattoos she created on herself. The exhibition also addresses tattooing as an art form that enabled women to challenge gender roles and turn tattoos into signs of empowerment.

In 1961, New York City’s Health Department declared it was “unlawful for any person to tattoo a human being,” citing Hepatitis B as a concern. The ban sent tattoo artists underground and many continued working quietly from their homes, often taking clients at odd hours of the night. The exhibition features photographs from the apartment studios of Thom deVita and Mike Bakaty and tattoo designs from the era, including some made to be quickly concealed in case of random police raids. The work of fine artists who began to explore tattooing during the ban years will also be on display, including Ruth Marten, Mike Bakaty, and Spider Webb.

The tattoo ban was lifted in February 1997. Today, more than 270 tattoo studios are flourishing across the five boroughs. Footage of tattooing, filmed for the exhibition in several New York studios, demystifies the process. An audio tour invites visitors to listen to the voices of legendary tattoo artists who worked in New York City during the late 20th century. The international reach of New York’s influence on the art world today is demonstrated in works by tattoo artists from Denmark, Japan, Mexico, China, Brazil, the UK, and Italy.
The exhibition closes by depicting some of the ways in which New Yorkers today use tattoos for self-expression and empowerment. Tattoos covering mastectomy scars, for instance, represent a new beginning for breast cancer survivors. Commemorative tattoos worn by survivors of 9/11 are a permanent reminder to “never forget.”

Press release from the New-York Historical Society

 

Thomas Edison (1847-1931) 'Electric pen' 1876

 

Thomas Edison (1847-1931)
Electric pen
1876
Nickel-plated flywheel, cast iron, steel stylus, and electric motor
Collection of Brad Fink, Daredevil Tattoo NYC

 

Charles Eisenmann (1855-1927) 'Nora Hildebrandt' c. 1880

 

Charles Eisenmann (1855-1927)
Nora Hildebrandt
c. 1880
Albumen photograph
Collection of Adam Woodward

 

 

“Then I begin talking about Nora Hildebrandt, the first “official” tattooed woman. She had a short-lived career at Barnum & Bailey’s circus, where she’d show off her tattoos on stage. But a woman named Irene Woodward quickly replaced Nora because she was considered more attractive. This ties into the present – how many of the most famous tattoo artists are heavily sexualised – and it relates to how men fetishise the female body. In the 19th century, people who visited the freak shows could buy cabinet cards – photographs – of these women and bring them home as souvenirs. People would collect them. It was like their version of Instagram followers. Both practices relate to the female body being “circulated” and “owned.””

Anni Irish quoted in the article “The History of Tattooed Ladies from Freakshows to Reality TV,” on the Vice website

 

Unknown photographer. 'La Belle Irene' c. 1880s

 

Unknown photographer
La Belle Irene
c. 1880s

 

'La Belle Irene French postcard' 1890

 

La Belle Irene French postcard
1890

 

Unknown photographer. 'La Belle Irene' c. 1880s

 

Unknown photographer
La Belle Irene
c. 1880s

 

Samuel O'Reilly (1854-1909) 'Eagle and shield' c. 1875-1905

 

Samuel O’Reilly (1854-1909)
Eagle and shield
c. 1875-1905
Watercolour, ink, and pencil on paper
Collection of Lift Trucks Project

 

 

O’Reilly was a New York tattoo artist, who patented the first electric tattoo machine on December 8, 1891. He began tattooing in New York around the mid-1880s. O’Reilly’s machine was based on the rotary technology of Thomas Edison’s autographic printing pen. Although O’Reilly held the first patent for an electric tattoo machine, tattoo artists had been experimenting with and modifying a variety of different machines prior to the issuance of the patent. O’Reilly’s first pre-patent tattoo machine was a modified dental plugger, which he used to tattoo several dime museum attractions for exhibition between the years 1889 and 1891. From the late 1880s on, tattoo machines continually evolved into what we now consider a modern tattoo machine. O’Reilly first owned a shop at #5 Chatham Square on the New York Bowery. In 1904, he moved to #11 Chatham Square when the previous tenant, tattoo artist Elmer Getchell, left the city. Charles Wagner was allegedly apprenticed to O’Reilly and later assumed ownership of his #11 Chatham Square shop. On April 29, 1909, Samuel O’Reilly fell while painting his house and died. He is buried in the Cemetery of the Holy Cross, Section: St. Michaels, Range: 22, Grave: 209 Brooklyn, Kings, NY.

Text from the Wikipedia website

For more information on earl tattoo machines please see the Buzzworthy Tattoo History web page

 

The tattoo industry was “revolutionized overnight,” according to Steve Gilbert’s Tattoo History: A Source Book, which adds that, “O’Reilly was swamped with orders and made a small fortune within a few years.” His electric machine was capable of making many more punctures per minute, and its puncturing was more precise – resulting in more accurate tattoos and less bleeding for the recipient.

Not only was he an innovative craftsman, but Prof. O’Reilly also would become the leading tattoo artist of his era. Perhaps the ultimate confirmation of his talents was that even circus tattoo-freaks sought out his services so they could revivify their illustrated bodies. But as tattoos became more popular, these circus tattoo-freaks were losing business, as their ink-laden bodies were no longer that rare.

O’Reilly’s steadiest source of clientele was the U.S. Navy. In his view, an American sailor without a tattoo was “not seaworthy,” according to Albert Parry’s Tattoo: Secrets of a Strange Art. The inventor’s studio often was packed with young men looking to be “seaworthy.” A shrewd marketer, O’Reilly circulated a pamphlet about tattooed U.S. military members fighting in the Spanish-American War. Part of this pamphlet reads: “Brave fellows! Little fear had they of shot and shell amid the smoke of battle, and after the scrub down they gloried in their tattoos.”

Ray Cavanaugh. “O’Reilly’s Tattoo Machine: Fine Art for the Masses,” on the Irish America website

 

 

Lady Viola the most beautiful TATTOOED WOMAN in the world
c. 1920s

 

 

Lady Viola was born March 27, 1898 in Covington, Kentucky, and her real name Ethel Martin Vangi. She was tattooed in 1920 by Frank Graf and soon became known as “the most beautiful tattooed woman in the world.” Lady Viola worked in museums and participated in the Thomas Joyland Show until 73 years old.

Read more on the Tattoo History A-Z website

 

Unknown photographer. 'Lady Viola (Ethel Vangi)' c. 1920s

 

Unknown photographer
Lady Viola (Ethel Vangi)
c. 1920s

 

Ed Smith (active c. 1920-40) 'Self-portrait showing Rock of Ages back piece' c. 1920

 

Ed Smith (active c. 1920-40)
Self-portrait showing Rock of Ages back piece
c. 1920
Ink on paper
Collection of Adam Woodward

 

Unidentified Maker and Charlie Wagner (1873-1953) 'Statue from Charlie Wagner's tattoo shop at 11 Chatham Square' c. 1930

 

Unidentified Maker and Charlie Wagner (1873-1953)
Statue from Charlie Wagner’s tattoo shop at 11 Chatham Square
c. 1930
Polychromed papier-mâché and linen on wood turned base
Collection of Adam Woodward

 

Bob Wicks (1902-1990) 'Flash sheet #36' c. 1930

 

Bob Wicks (1902-1990)
Flash sheet #36
c. 1930
Pen and watercolour on art board
Collection of Ohio Tattoo Museum

 

Eli Jacobi (1898-1984) 'Tattoo Artist' c. 1935

 

Eli Jacobi (1898-1984)
Tattoo Artist
c. 1935
Lithograph
New-York Historical Society Library

 

Ace Harlyn (active c. 1930-40) 'Charlie Wagner tattooing Millie Hull' 1939

 

Ace Harlyn (active c. 1930-40)
Charlie Wagner tattooing Millie Hull
1939
Oil on canvas
Collection of Brad Fink, Daredevil Tattoo NYC

 

 

Mildred Hull, the mother of modern tattooing during the height of the city’s tattoo boom in the early 20th century, was a woman of many talents. Born in 1897, Hull dropped out of school when she was just 13 years old according to The Tattoo Archive, later on joining the circus [before becoming an exotic dancer] …

According to Untapped Cities, by 1939 Hull had left the circus and had begun to put ink to skin with a little help from her long time tattoo artist, Charlie Wagner. In the following years, Hull elevated her tiny studio, aptly named The Tattoo Emporium, to one of the most renowned tattoo shops anywhere along that infamous stretch of seedy land…

In 1936 Hull graced the cover of Family Circle – tattoos and all – in what became an unprecedented, monumental moment in history, one that until now has gone widely overlooked. It’s important to note that at the time, the magazine’s main mission was to provide women with home economic tips.

“Flash from the Past: Millie Hull,” from the Tattoodoo website

 

Unknown photographer. 'Untitled [Millie Hull tattooing in her studio]' Nd

 

Unknown photographer
Untitled [Millie Hull tattooing in her studio]
Nd

 

 

Capt. Don Leslie – Wagner’s Tattooed Lady

I first met her on the Bow’ry at a place called Chatham Square.
It was not her eyes that drew me near, her lips or pretty hair.
It was not her dress of velvet or her patent leather shoes,
But on her hide she wore with pride Charlie Wagner’s tattoos.

Chorus:

Well, red roses she wore on her breast; what a sight!
Oh the colour so vivid, so vivid and bright!
And the blues notes danced ’round about her pretty blouse.
Some say it was a waltz, like Johann Strauss.

I swear on my child and the gold in my teeth
That the memory of that tattooed queen still lingers sweet.
Oh, she came down to Charlie there at Chatham Square
To get tattooed by the master there.

Well, I left the Bowery in ’42,
Stopped my gamblin’ and runnin’ hooch,
But I always dreamed of that tattooed queen
And Charlie Wagner’s fascinating tattoo machines.

Chorus:

Well, red roses she wore on her breast; what a sight!
Oh the colour so vivid, so vivid and bright!
And the blues notes danced ’round about her pretty blouse.
Some say it was a waltz, like Johann Strauss.

I’ve seen beautiful designs like “Duel in the Sun,”
“Rock of Ages,” battleships and military guns.
Well, they all have their place, like a heart with “Mom,”
But Charlie Wagner’s tattooed lady’s still Number One.

They preachers all say, “There’s a land so fair.”
Some folks call it “heaven” or the “golden stair.”
Well, some call it “paradise,” and I really do not care,
For I’d rather be down in Chatham Square.
And, to the right of the throne, are a chosen few:
Picasso, Rembrandt and Michelangelo too.
Hey, let me name them all for you,
And don’t you forget Professor Wagner too.
Some painted on canvas and some on chapel walls.
Their art’s worth millions for fame and all.
But Charlie Wagner’s the king of this man’s dreams,
For he painted the beautiful tattooed queen.

Chorus:

Well, red roses she wore on her breast; what a sight!
Oh the colour so vivid, so vivid and bright!
And the blues notes danced ’round about her pretty blouse.
Some say it was a waltz, like Johann Strauss.

Charlie Wagner, you’re the greatest and there ain’t no doubt.

 

Unknown photographer. 'Untitled [Charlie Wagner tattooing in his studio]' Nd

 

Unknown photographer
Untitled [Charlie Wagner tattooing in his studio]
Nd

 

Unknown photographer. '"Painless" Jack Tyron tattooed by Charlie Wagner and Lewis (Lew) Alberts' Nd

 

Unknown photographer
“Painless” Jack Tyron tattooed by Charlie Wagner and Lewis (Lew) Alberts
Nd

 

Irving Herzberg (1915-1992) 'Tattoo shop of "Coney Island Freddie" just prior to New York City's ban on tattooing' 1961

 

Irving Herzberg (1915-1992)
Tattoo shop of “Coney Island Freddie” just prior to New York City’s ban on tattooing
1961
Digital print
Brooklyn Public Library

 

 

“A Jewish tattoo artist, Fred Grossman (aka Coney Island Freddie) sued the city for illegitimately crushing his business. (Mike Bakaty, the founder of Fineline Tattoo and an East Village tattoo legend, who died last year, told a journalist that Grossman felt that the Health Department’s motive was to “clean up the city” before showing it off at the 1964 World’s Fair.) Grossman lost, then lost again on appeal. State appellate judge Aron Steuer (the son of Max Steuer, my husband’s cousin who defended the Triangle Factory owners – the New York Steuers were clearly charming people) ruled that the city had the right to decide what was healthy behaviour and what wasn’t. And furthermore, he noted, “the decoration, so-called, of the human body by tattoo designs is, in our culture, a barbaric survival, often associated with a morbid or abnormal personality.” (Another Jewish judge, Samuel Rabin, dissented, saying that “the testimony of the defendants’ medical experts indicates that the practice of tattooing can be safe, if properly conducted in accordance with appropriate principles of asepsis. That being so, I am of the opinion that the outright prohibition of the practice of tattooing is an unwarranted extension of the police power and therefore is invalid.” Medically correct, but societally unpopular.)”

Marjorie Ingall. “Jews and Tattoos: A New York Story,” on the Tablet website

 

Tony D'Annessa (b. 1935) 'Window shade with flash designs from Tony D'Annessa's tattoo shop on W. 48th Street' c. 1962

 

Tony D’Annessa (b. 1935)
Window shade with flash designs from Tony D’Annessa’s tattoo shop on W. 48th Street
c. 1962
Ink outline with markers coloring on vinyl
Collection of Tony D’Annessa and Dave Cummings, PSC Tattoo, Montreal

 

 

Tony D’Annessa just might be Canada’s oldest tattoo artist. Although he is now located in Montreal’s Pointe-Sainte-Charles neighbourhood, Tony started tattooing in New York City way back in the 1950s. This is a short multimedia piece shot at PSC Tattoo.

 

John Wyatt (b. 1942) 'Thom de Vita and client in his studio at 326 E 4th Street' 1976

 

John Wyatt (b. 1942)
Thom de Vita and client in his studio at 326 E 4th Street
1976
Gelatin silver print
Courtesy of the artist

 

Ruth Marten (b.1949) 'Marquesan Heads' 1977

 

Ruth Marten (b. 1949)
Marquesan Heads
1977
Enamel paint on masonite
Collection of the artist

 

Maury Englander (b. 1943) 'Tattooed family at the first New York City Tattoo Convention' 1998

 

Maury Englander (b. 1943)
Tattooed family at the first New York City Tattoo Convention
1998
Digital print
© Maury Englander, All Rights Reserved

 

 

New-York Historical Society
170 Central Park West
at Richard Gilder Way (77th Street)
New York, NY 10024

Tel: (212) 873-3400

Opening hours:
Tuesday – Thursday, Saturday – 10am – 6pm
Friday – 10am – 8pm
Sunday – 11am – 5pm
Monday – CLOSED

New-York Historical Society website

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09
Mar
17

Exhibition: ‘A Revolutionary Impulse: The Rise of the Russian Avant-Garde’ at the Museum of Modern Art (MoMA), New York

Exhibition dates: 3rd December 2016 – 12th March 2017

 

My apologies to readers of Art Blart, but my postings will be short of comment in the next month or so as I try to take as much rest as possible. I have bad hands which is preventing me from using the keyboard. At the moment I am using dictation software to do the writing for me. I will keep the blog going as much as possible because it is my form of therapy for my mental health.

Which brings me to this posting, another slice of the brilliance of the European inter-war avant-garde, this time from Russia. Design, intense colouration (or lack of it), and complexity of form are hallmarks of this “new, militant art.” Photomontage, form and propaganda go hand in hand with this New Vision. The photograph and the cinema were social and essential elements of this new world order.

Perspective shifted. Pictorial planes fractured. Points of view pictured the unusual: from below, from above, with few vanishing points contained within the image or photomontage. Films had no sound and often no story and no actors. They were experimental intersections of man, machinery, and the world. Art was exciting and revolutionary. For me, Aleksandr Rodchenko is the star of the show. You only have to look at images such as Mother, Pioneer with Bugle, Pioneer girl, and the two photographs titled Dive (1934, below) – both with a sense of weightlessness and perspectival difference – to understand the genius of this artist.

It is indeed a telling indictment that such creativity, in both Russia and Germany (and by default, the rest of Europe), was snuffed out by two dictators who imposed on art a (usually masculine) utopian purity which stifled any hint of militant subversion and originality.

Marcus

.
Many thankx to the Museum of Modern Art for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

We are breaking with the past, because we cannot accept its hypotheses. We ourselves are creating our own hypotheses anew and only upon them … can we build our new life and new world view.

.
Lyubov Popova

 

 

Various artists. 'Mirskontsa (Worldbackwards)' 1912

 

Various artists with Natalia Goncharova, Mikhail Larionov, Nikolai Rogovin, Vladimir Tatlin
Mirskontsa (Worldbackwards)
1912

 

 

For the hundredth anniversary of the 1917 Russian Revolution, MoMA curator Roxana Marcoci explains how artists such as Malevich, Rodchenko, and Vertov attempted to revolutionise Russian society through new means of artistic production – and how the styles developed by the Russian Avant-Garde still affect how we look at art today.

 

Natalia Goncharova (Russian, 1881-1962) 'Rayonism, Blue-Green Forest' 1913

 

Natalia Goncharova (Russian, 1881-1962)
Rayonism, Blue-Green Forest
1913
Oil on canvas
21 1/2 x 19 1/2″ (54.6 x 49.5 cm)
The Museum of Modern Art, New York. The Riklis Collection of McCrory Corporation

 

Olga Rozanova (Russian, 1886-1918) 'The Factory and the Bridge' 1913

 

Olga Rozanova (Russian, 1886-1918)
The Factory and the Bridge
1913
Oil on canvas
32 3/4 x 24 1/4″ (83.2 x 61.6 cm)
The Museum of Modern Art, New York. The Riklis Collection of McCrory Corporation

 

Kazimir Malevich (Russian, born Ukraine. 1878-1935) 'Suprematist Composition: Airplane Flying' 1915

 

Kazimir Malevich (Russian, born Ukraine. 1878-1935)
Suprematist Composition: Airplane Flying
1915
Oil on canvas
22 7/8 x 19″ (58.1 x 48.3 cm)
The Museum of Modern Art, New York. Acquisition confirmed in 1999 by agreement with the Estate of Kazimir Malevich and made possible with funds from the Mrs. John Hay Whitney Bequest (by exchange)

 

Lyubov Popova (Russian, 1889-1924) 'Untitled' c. 1916-17

 

Lyubov Popova (Russian, 1889-1924)
Untitled
c. 1916-17
Gouache on board
19 1/2 x 15 1/2″ (49.5 x 39.5 cm)
The Museum of Modern Art, New York. The Riklis Collection of McCrory Corporation

 

Kazimir Malevich. 'Suprematist Composition: White on White' 1918

 

Kazimir Malevich (Russian, born Ukraine. 1878-1935)
Suprematist Composition: White on White
1918
Oil on canvas
31 1/4 x 31 1/4″ (79.4 x 79.4 cm)
1935 Acquisition confirmed in 1999 by agreement with the Estate of Kazimir Malevich and made possible with funds from the Mrs. John Hay Whitney Bequest (by exchange)

 

Aleksandr Rodchenko. ' Non-Objective Painting no. 80 (Black on Black)' 1918

 

Aleksandr Rodchenko (Russian, 1891-1956)
Non-Objective Painting no. 80 (Black on Black)
1918
Oil on canvas
32 1/4 x 31 1/4″ (81.9 x 79.4 cm)
Gift of the artist, through Jay Leyda

 

 

This work belongs to a series of eight black paintings Rodchenko made in direct response to a group of white paintings of the same year by the older and more established artist Kazimir Malevich. Malevich relied on a severely reduced palette of whites to suggest a floating form in an infinite spatial expanse; Rodchenko moved toward eliminating colour completely in order to focus instead on the material quality of the paintings surface. “Where the black works are winning is in the fact that they have no colour, they are strong through painting …,” declared artist Varvara Stepanova, Rodchenko’s wife. “Nothing besides painting exists.” Both series were first shown in Moscow in April 1919, in the 10th State Exhibition: Non-Objective Art and Suprematism. The black works were received with enthusiasm and helped establish Rodchenko as a leader of the Russian avant-garde. (MoMA gallery label 2015)

 

Jean Pougny (Ivan Puni) (Russian, born Finland. 1892-1956) 'Flight of Forms' 1919

 

Jean Pougny (Ivan Puni) (Russian, born Finland. 1892-1956)
Flight of Forms
1919
Gouache and pencil on paper
51 1/8 x 51 1/2″ (129.7 x 130.8 cm)
The Museum of Modern Art, New York. Abby Aldrich Rockefeller Fund
© 2016 Artists Rights Society (ARS), New York / ADAGP, Paris

 

 

A new art was needed, armed by technology and chemistry, an art that stood side by side with socialist industry, a new, militant art, which could organize the will of the masses.

.
Gustav Klutsis

 

 

In the first decades after the 1917 Revolution, a central focus of the nascent Soviet Union was the modernisation of its vast territories. Through a series of comprehensive economic development plans, the socialist state attempted to institute rapid industrialisation, collectivise agriculture, achieve nationwide literacy, and update the infrastructure of towns and cities. Artists, often working in official capacities, captured these aspirations in a variety of projects, many of which were propagandistic.

Some turned to agitational photomontage, in which photographs and images culled from mass media were spliced together to create ideologically charged designs for posters, book covers, advertisements, and postcards. Artists also made illustrations for children’s books that feature didactic tales aimed at rallying the next generation of Soviet citizens. Architects were tasked with reconceiving domestic and civic spaces in order to advance a communal way of life, reflected in studies for buildings and triumphant photographs of construction. While much of this work celebrates Soviet might and ingenuity, Joseph Stalin’s repressive regime began to reign in the activities of artists and other cultural producers in the 1920s, terminating this period of utopian innovation in the early 1930s with the declaration of Socialist Realism as the official Soviet style.

 

El Lissitzky (Russian, 1890-1941) 'Proun 1 D' 1920

 

El Lissitzky (Russian, 1890-1941)
Proun 1 D
1920
One from a portfolio of eleven lithographs
Composition: 8 7/16 x 10 9/16″ (21.5 x 26.9 cm); sheet: 13 1/2 x 17 5/8″ (34.3 x 44.7 cm)
The Museum of Modern Art, New York. Vincent d’Aquila and Harry Soviak Bequest, by exchange, Committee on Prints and Illustrated Books Fund, Orentreich Family Foundation, Sue and Edgar Wachenheim III Endowment, Mrs. Sash A. Spencer, Sue and Edgar Wachenheim III, Peter H. Friedland, Maud I. Welles, Deborah Wye Endowment Fund, Riva Castlemen Endowment Fund, Lily Auchincloss Fund, Monroe Wheeler Fund, and John M. Shapiro
© 2016 Artists Rights Society (ARS), New York / VG Bild-Kunst, Bonn

 

El Lissitzky (Russian, 1890-1941) 'Proun 19D' 1920 or 1921

 

El Lissitzky (Russian, 1890-1941)
Proun 19D
1920 or 1921
Gesso, oil, varnish, crayon, colored papers, sandpaper, graph paper, cardboard, metallic paint, and metal foil on plywood
38 3/8 x 38 1/4″ (97.5 x 97.2 cm)
The Museum of Modern Art, New York. Katherine S. Dreier Bequest

 

Aleksandr Rodchenko. 'Spatial Construction no. 12' c. 1920

 

Aleksandr Rodchenko (Russian, 1891-1956)
Spatial Construction no. 12
c. 1920
Plywood, open construction partially painted with aluminum paint, and wire
24 x 33 x 18 1/2″ (61 x 83.7 x 47 cm)
Acquisition made possible through the extraordinary efforts of George and Zinaida Costakis, and through the Nate B. and Frances Spingold, Matthew H. and Erna Futter, and Enid A. Haupt Funds

 

 

The nesting ovals that compose this construction were measured out on a single sheet of aluminium-painted plywood, precisely cut, then rotated and suspended to make a three-dimensional object suggestive of planetary orbits. It was made at a time of both civic turmoil and great possibility in Russia, when Rodchenko and his fellow Constructivist artists sought to apply aesthetic ideals to everyday materials. They hoped their approach to art would help create a new language for the Communist state. Reflecting back on this time, Rodchenko said, “We created a new understanding of beauty, and enlarged the concept of art.”

 

Nikolai Suetin (Russian, 1897-1954) 'Teapot' c. 1923

 

Nikolai Suetin (Russian, 1897-1954)
Teapot
c. 1923
Porcelain with overglaze painted decoration
5 1/2 x 4 1/2″ (14 x 11.4 cm)
The Museum of Modern Art, New York. Estée and Joseph Lauder Design Fund

 

Installation view of 'A Revolutionary Impulse: The Rise of the Russian Avant-Garde'. The Museum of Modern Art, New York, December 3, 2016-March 12, 2017

Installation view of 'A Revolutionary Impulse: The Rise of the Russian Avant-Garde'. The Museum of Modern Art, New York, December 3, 2016-March 12, 2017

Installation view of 'A Revolutionary Impulse: The Rise of the Russian Avant-Garde'. The Museum of Modern Art, New York, December 3, 2016-March 12, 2017

Installation view of 'A Revolutionary Impulse: The Rise of the Russian Avant-Garde'. The Museum of Modern Art, New York, December 3, 2016-March 12, 2017

 

Installation views of A Revolutionary Impulse: The Rise of the Russian Avant-Garde. The Museum of Modern Art, New York, December 3, 2016-March 12, 2017
© 2016 The Museum of Modern Art
Photo: Robert Gerhardt

 

 

The Museum of Modern Art presents A Revolutionary Impulse: The Rise of the Russian Avant-Garde, an exhibition that brings together 260 works from MoMA’s collection, tracing the arc of a period of artistic innovation between 1912 and 1935. The exhibition will be on view December 3, 2016 – March 12, 2017. Planned in anticipation of the centennial year of the 1917 Russian Revolution, the exhibition highlights breakthrough developments in the conception of Suprematism and Constructivism, as well as in avant-garde poetry, theater, photography, and film, by such figures as Alexandra Exter, Natalia Goncharova, El Lissitzky, Kazimir Malevich, Vladimir Mayakovsky, Lyubov Popova, Alexandr Rodchenko, Olga Rozanova, Vladimir and Georgii Stenberg, and Dziga Vertov, among others. The exhibition features a rich cross-section of works across several mediums – opening with displays of pioneering non-objective paintings, prints, and drawings from the years leading up to and immediately following the Revolution, followed by a suite of galleries featuring photography, film, graphic design, and utilitarian objects, a transition that reflects the shift of avant-garde production in the 1920s. Made in response to changing social and political conditions, these works probe and suggest the myriad ways that a revolution can manifest itself in an object. A Revolutionary Impulse: The Rise of the Russian Avant-Garde is organized by Roxana Marcoci, Senior Curator, Department of Photography, and Sarah Suzuki, Curator, Department of Drawings and Prints; with Hillary Reder, Curatorial Assistant, Department of Drawings and Prints.

A series of works by artists including Natalia Goncharova and her husband and artistic collaborator Mikhail Larionov open the exhibition. Goncharova and Larionov sought to combine Western European developments such as Cubism and Futurism with a distinctly Russian character, drawing on history, folklore, and religious motifs for inspiration. One outgrowth of their efforts was Rayonism, an abstract style that derived its name from the use of dynamic rays of contrasting colour, exemplified in Goncharova’s Rayonism, Blue-Green Forest (1913). A hallmark of this period was a fertile collaboration between painters and poets that resulted in illustrated books, also on view in the exhibition. These collaborations rejected fine-art book traditions in favour of small, distinctly handmade volumes, such as the rare book Worldbackwards (1912), shown in an astonishing four variations, each with a unique, collaged cover.

Radical new efforts in painting and poetry are also featured, such as an unpublished, uncut sheet from poets Aleksei Kruchenykh and Velimir Khlebnikov’s Te li le (1914), with images by Olga Rozanova. The sheet features a poetic language conceived in 1913 by the pair called Zaum (“transrational,” “beyonsense,” or “transreason”), which frees letters and words from specific meanings, instead emphasising their aural and visual qualities. Painters likewise sought to push their medium to its limits, dismissing the strictures of realism and rationality in favour of advancing new abstract forms. The Last Futurist Exhibition of Paintings 0.10 (zeroten), held in Petrograd (now St. Petersburg) in December 1915, highlighted two new models of abstraction. One, developed by Vladimir Tatlin, focused on a group of nonrepresentational Counter-Reliefs (“reliefs with a particular pronounced tension”). An example can be found in the exhibition in the exceedingly rare Brochure for Tatlin’s counter-reliefs exhibited at 0.10 (1915). The other, proposed by Kazimir Malevich, unveiled a radically new mode of abstract painting that abandoned reference to the outside world in favour of coloured geometric shapes floating against white backgrounds. Because this new style claimed supremacy over the forms of nature, Malevich called it Suprematism. The exhibition includes Malevich’s Suprematist Composition: Airplane Flying (1915), which was featured in 0.10, and Suprematist Composition: White on White (1918), which ranks among the most iconoclastic paintings of its day.

While Suprematism’s focus on pure form had a spiritual bent, the adherents of Constructivism privileged the creation of utilitarian objects with orderly, geometric designs. In 1918, Rodchenko made Non-Objective Painting no. 80 (Black on Black), one of a series of eight black paintings he conceived in direct response to the group of white paintings by Malevich. By eliminating colour almost completely, Rodchenko underscored the material quality of the painting’s surface. Around this time, he also produced a series of “spatial constructions” focused on kineticism, marking a significant leap from his exploration of the painted surface to three-dimensional objects. 5 x 5 = 25: An Exhibition of Painting (1921), a brochure for an exhibition of the same title, typed by Varvara Stepanova, features contributions from Rodchenko, Lyubov Popova, Alexandra Exter, and Aleksandr Vesnin. Held in Moscow at the All-Russian Union of Poets in September 1921, the exhibition featured five works by each of the five participants, and was the Constructivist group’s last presentation of painting.

Between 1919 and 1927 El Lissitzky produced a large body of paintings, prints, and drawings that he referred to as Proun, an acronym for “Project for the Affirmation of the New” in Russian. A particular highlight is the portfolio Proun (1920), made during Lissitzky’s short but prolific period working at the art school in Vitebsk, alongside Malevich. Lissitzky asserted Proun is “the station on the way to the construction of a new form,” and in these lithographs, he arranges geometric forms in dynamic, overlapping relationships to create imagined spaces. It will be the first time this rare portfolio, acquired in 2013, will be on view. New developments in theater are surveyed through the example of Alexandra Exter, an artist deeply engaged with theatrical design and production, including several examples of her innovative set designs and costumes for the science-fiction film Aelita (1924). These are shown alongside prints from Lissitzky’s portfolio Victory Over the Sun, which he made after seeing a 1920 restaging of the seminal Cubo-Futurist opera of the same name, and features characters from the production transformed into “electromechanical” figurines.

As the 1920s progressed, photography and film surpassed painting and sculpture as the chosen medium for the avant-garde, moving works from the studio to the public sphere. The exhibition includes an in-depth look at Soviet avant-garde cinema, in a gallery that features clips from seminal films by Alexander Dovzhenko, Sergei Eisenstein, Vsevolod Pudovkin, and Dziga Vertov, highlighting a variety of strategies in montage, including disjunctive cutting, extreme close-ups, unusual angles, and image superimposition. At this time, Lissitzky began to describe his work as fotopis (painting with photographs), a neologism that first appeared in the title of a maquette for a mural version of Record (1926), a photomontage included in the show. After turning away from painting, Rodchenko also found new means to build networks of communication – in photographs and book design. He collaborated with the progressive writers Nikolai Aseev, Osip Brik, Vladimir Mayakovsky, and Sergei Tret’iakov on covers and layouts for the journal Novyi LEF (1927-28), a complete run of which is on view. Eschewing the conventional belly-button view in his photographs, Rodchenko’s pictures of this era – such as Mother (1924), Assembling for a Demonstration (1928-30), and Pioneer Girl (1930) – favour dynamic camera angles. Advocating for a cinematic, fractured representation of his subjects, Rodchenko also tried his hand at film, designing inter-titles for Dziga Vertov’s Kino-Pravda newsreel series.

The ideology of the Revolution touched all aspects of daily life, from economy to education. The most significant artists of the day, in accordance with state orders, were soon applying avant-garde tactics to create propagandistic work that would be easily comprehensible to the Soviet public at large. The final gallery of the exhibition contains this kind of material, including children’s books created by Vladimir Lebedev and Samuil Marshak, whose book designs balanced sophistication and accessibility, drawing on Cubism and Suprematism, with stories that nourished the intellectual and visual imagination. Also on view are film posters, by the brothers Vladimir and Georgii Stenberg, which feature radical uses of typography and colour, underscoring the relationship between graphic arts and the burgeoning Soviet cinema. The Constructivist architect Iakov Chernikov applied his ideas to imagine a future reflecting the avant-garde culture of the new Soviet Union. His Architectural Fantasies: 101 Compositions in Color, 101 Architectural Miniatures (1933) featured here, however, never had a chance to materialise. Joseph Stalin’s repressive regime effectively put an end to Constructivism and other avant-garde activities in the cultural sphere by the mid-1930s.

 

El Lissitzky (Russian, 1890-1941) 'Announcer (Ansager)' 1923

 

El Lissitzky (Russian, 1890-1941)
Announcer (Ansager) from Figurines: The Three-Dimensional Design of the Electro-Mechanical Show “Victory over the Sun” (Figurinen, die plastische Gestaltung der elektro-mechanischen Schau “Sieg über die Sonne”)
1920-21, published 1923
One from a portfolio of ten lithographs
Composition (irreg.): 13 3/4 x 11 7/8″ (35 x 30.2 cm); sheet: 21 x 18″ (53.3 x 45.7 cm)
Purchase

 

El Lissitzky (Russian, 1890-1941) 'The Globetrotter' 1923

 

El Lissitzky (Russian, 1890-1941)
The Globetrotter from Figurines: Plastic Representations of the Electro-Mechanical Production Entitled “Victory over the Sun” (Figurinen, die plastische Gestaltung der elektro-mechanischen Schau “Sieg über die Sonne”)
1920-21, published 1923
One from a portfolio of ten lithographs
Composition (irreg.): 14 3/16 x 10 1/4″ (36 x 26 cm); sheet: 21 x 17 7/8″ (53.3 x 45.4cm)
Purchase

 

Alexandra Exter. 'Construction' 1922-23

 

Alexandra Exter
Construction
1922-23
Oil on canvas
35 1/8 x 35 3/8″ (89.2 x 89.9 cm)
The Riklis Collection of McCrory Corporation

 

Aleksandr Rodchenko (Russian, 1891-1956) 'Pro eto. Ei i mne' (About This. To Her and to Me) "Pro eto" by Vladimir Mayakovsky 1923

 

Aleksandr Rodchenko (Russian, 1891-1956)
Pro eto. Ei i mne (About This. To Her and to Me)
“Pro eto” by Vladimir Mayakovsky
1923
Book with letterpress cover and illustrations
Overall (closed): 9 1/16 x 6 1/8 x 1/8″ (23 x 15.5 x 0.3 cm)
The Museum of Modern Art, New York. Gift of The Judith Rothschild Foundation

 

 

Yakov Protozanov
Aelita Queen of Mars
NTSC
1924

 

Alexandra Exter "Guardian of Energy" 1924

 

Alexandra Exter
“Guardian of Energy” (costume design for the film “Aelita” by Yakov Protozanov)
1924
Ink, gouache, and pencil on paper
21 1/4 x 14 1/4″ (54 x 36.2 cm)
The J. M. Kaplan Fund, Inc.

 

Aleksandr Rodchenko. 'Mother' 1924

 

Aleksandr Rodchenko (Russian, 1891-1956)
Mother
1924
Gelatin silver print
8 7/8 x 6 1/2″ (22.5 x 16.5 cm)
Gift of the Rodchenko family
© 2017 Aleksandr Rodchenko/Licensed by VAGA, New York, NY

 

El Lissitzky (Russian, 1890-1941) 'Record' 1926

 

El Lissitzky (Russian, 1890-1941)
Record
1926
Gelatin silver print
10 1/2 x 8 13/16″ (26.7 x 22.4 cm)
The Museum of Modern Art, New York. Thomas Walther Collection. Gift of Thomas Walther
© 2016 Artists Rights Society (ARS), New York / VG Bild-Kunst, Bonn

 

El Lissitzky (Russian, 1890-1941) 'Self-Portrait' 1924

 

El Lissitzky (Russian, 1890-1941)
Self-Portrait
1924
Gelatin silver print
5 1/2 x 3 1/2″ (13.9 x 8.9 cm)
Thomas Walther Collection. Gift of Shirley C. Burden, by exchange

 

 

The essence of New Vision photography is pointedly expressed in this picture, commonly known as The Constructor, which puts the act of seeing at center stage. Lissitzky’s hand, holding a compass, is superimposed on a shot of his head that explicitly highlights his eye: insight, it expresses, is passed through the eye and transmitted to the hand, and through it to the tools of production. Devised from six different exposures, the picture merges Lissitzky’s personae as photographer (eye) and constructor of images (hand) into a single likeness. Contesting the idea that straight photography provides a single, unmediated truth, Lissitzky held instead that montage, with its layering of one meaning over another, impels the viewer to reconsider the world. It thus marks a conceptual shift in the understanding of what a picture can be.

Gallery label from The Shaping of New Visions: Photography, Film, Photobook, April 16, 2012–April 29, 2013

 

 

The (painted) picture fell apart together with the old world which it had created for itself. The new world will not need little pictures. If it needs a mirror, it has the photograph and the cinema.

.
El Lissitzky

 

 

By the mid-1920s, leading figures of the Soviet vanguard extolled photography, theater, and film as quintessential mediums of the future. Eager to answer Lenin’s call to build a new Soviet mass culture in the wake of the Revolution, artists embraced performative and lens-based mediums for their democratising potential. They also seized the opportunity presented by stage and costume design to realise Constructivist principles in real space.

Film, one of the most experimental mediums of these years, wielded a profound influence on Soviet visual culture, particularly graphic design and photography, as well as on international cinema. Dziga Vertov redefined still and motion-picture photography with the concept of kino-glaz (cine-eye), according to which the camera lens creates a novel perception of the world. Aleksandr Rodchenko was likewise inspired by photography’s ability to energise audiences with its thrilling images of a transformed reality, which he shaped with distinctive strategies: unconventional camera angles, radical foreshortening, and close-ups. Rodchenko’s commitment to mass communication is also manifest in his engagement with the illustrated press, exemplified by his cover and layout designs for the avant-garde journal Novyi Lef.

 

Aleksandr Rodchenko (Russian, 1891-1956) Cover design for 'Novyi LEF: Journal of the Left Front of the Arts', no. 1 1928

 

Aleksandr Rodchenko (Russian, 1891-1956)
Cover design for Novyi LEF: Journal of the Left Front of the Arts, no. 1
1928
Letterpress
Page: 9 1/16 x 6″ (23 x 15.2 cm)
The Museum of Modern Art, New York. Gift of The Judith Rothschild Foundation

 

Aleksandr Rodchenko. 'Novyi LEF. Zhurnal levogo fronta iskusstv' (New LEF: Journal of the Left Front of the Arts), no. 7 1927

 

Aleksandr Rodchenko
Novyi LEF. Zhurnal levogo fronta iskusstv (New LEF: Journal of the Left Front of the Arts), no. 7
1927
Journal with letterpress cover and illustrations
Page: 8 15/16 x 5 15/16″ (22.7 x 15.1 cm)
Publisher: Gosudarstvennoe izdatel’stvo, Moscow
Gift of The Judith Rothschild Foundation

 

 

Sergei Eisenstein (Russian, 1898-1948)
Potemkin
1925
35mm film (black and white and hand-colored, silent)
75 min.
Acquired from Reichsfilmarchiv

 

 

Vsevolod Pudovkin (Russian, 1893-1953)
Mat (Mother)
1926
35mm film (black and white, silent)
90 min.
Acquired from N.I.S., Soyuzintorkino, Moscow 1985

 

 

Mother (1926) [film based on Maxim Gorky’s famous novel]

In this film, the mother of Pavel Vlasov is drawn into the revolutionary conflict when her husband and son find themselves on opposite sides during a worker’s strike. After her husband dies during the failed strike, she betrays her son’s ideology in order to try, in vain, to save his life. He is arrested, tried in what amounts to a judicial farce, and sentenced to heavy labor in a prison camp. During his incarceration, his mother aligns herself with him and his ideology and joins the revolutionaries. In the climax of the movie, the mother and hundreds of others march to the prison in order to free the prisoners, who are aware of the plan and have planned their escape. Ultimately, the troops of the Tsar suppress the uprising, killing both mother and son in the final scenes.

 

 

Esther Shub (Ukrainian, 1894-1959)
The Fall of the Romanov Dynasty
1927
35mm film (black and white, silent)

 

Gustav Klutsis (Russian, born Latvia) 'Memorial to Fallen Leaders' 1927

 

Gustav Klutsis (Russian, born Latvia)
Memorial to Fallen Leaders
1927
Cover with lithographed photomontage illustrations on front and back
13 1/2 x 10 1/4″ (34.3 x 26 cm)
The Museum of Modern Art, New York. Gift of The Judith Rothschild Foundation
© 2016 / Artists Rights Society (ARS), New York

 

Vladimir Stenberg (Russian, 1899-1982) and Georgii Stenberg (Russian, 1900-1933) 'Symphony of a Big City' 1928

 

Vladimir Stenberg (Russian, 1899-1982) and Georgii Stenberg (Russian, 1900-1933)
Symphony of a Big City
1928
Lithograph
41 x 27 1/4″ (104 x 69 cm)
The Museum of Modern Art, New York. Marshall Cogan Purchase Fund

 

Aleksandr Rodchenko. 'Untitled' 1927

 

Aleksandr Rodchenko
Untitled
1927
Gelatin silver print
8 11/16 x 5 13/16″ (22.1 x 14.8 cm)
Gift of the Rodchenko family

 

Semyon Fridlyand. 'In the Gallery' 1927

 

Semyon Fridlyand
In the Gallery
1927
Gelatin silver print
8 9/16 x 6 5/8″ (21.7 x 16.8 cm)
Thomas Walther Collection. Gift of Harold Edgerton, by exchange

 

 

Dziga Vertov (Russian, 1895-1954)
The Man with the Movie Camera
1929
35mm film (black and white, silent)
Acquired on exchange with Gosfilmofund

 

 

Man with a Movie Camera is an experimental 1929 silent documentary film, with no story and no actors by Soviet-Russian director Dziga Vertov, edited by his wife Elizaveta Svilova. Vertov’s feature film, produced by the film studio VUFKU, presents urban life in the Soviet cities of Kiev, Kharkov, Moscow and Odessa. From dawn to dusk Soviet citizens are shown at work and at play, and interacting with the machinery of modern life. To the extent that it can be said to have “characters,” they are the cameramen of the title, the film editor, and the modern Soviet Union they discover and present in the film.

This film is famous for the range of cinematic techniques Vertov invents, deploys or develops, such as double exposure, fast motion, slow motion, freeze frames, jump cuts, split screens, Dutch angles, extreme close-ups, tracking shots, footage played backwards, stop motion animations and self-reflexive visuals (at one point it features a split-screen tracking shot; the sides have opposite Dutch angles).

In the British Film Institute’s 2012 Sight & Sound poll, film critics voted Man with a Movie Camera the 8th best film ever made. In 2014 Sight & Sound also named it the best documentary of all time.

 

Dziga Vertov (Russian, 1895-1954) 'The Man with the Movie Camera' 1929

 

Dziga Vertov (Russian, 1895-1954)
The Man with the Movie Camera
1929
35mm film (black and white, silent)
Acquired on exchange with Gosfilmofund

 

 

Alexander Dovzhenko (Russian, born Russia (Chernigov province) 1894-1956)
Zemlya (Earth)
1930
35mm film (black and white, silent)
62 min.
Acquired from Gosfilmofond

 

Aleksandr Rodchenko (Russian, 1891-1956) 'Pioneer with a Bugle' 1930

 

Aleksandr Rodchenko (Russian, 1891-1956)
Pioneer with a Bugle
1930
Gelatin silver print
9 1/4 x 7 1/16″ (23.5 x 18 cm)
The Museum of Modern Art, New York. Gift of the Rodchenko Family

 

Aleksandr Rodchenko. 'Pioneer Girl' 1930

 

Aleksandr Rodchenko (Russian, 1891-1956)
Pioneer Girl
1930
Gelatin silver print
19 1/2 x 14 9/16″ (49.6 x 37 cm)
Gift of Alex Lachmann and friends of the Rodchenko family

 

Aleksandr Rodchenko. 'Assembling for a Demonstration' 1928-30

 

Aleksandr Rodchenko (Russian, 1891-1956)
Assembling for a Demonstration
1928-30
Gelatin silver print
19 1/2 x 13 7/8″ (49.5 x 35.3 cm)
Mr. and Mrs. John Spencer Fund

 

Iakov Chernikhov. 'Arkhitekturnye Fantazii' before 1933 Letterpress

 

Iakov Chernikhov
Arkhitekturnye Fant