Archive for the 'illustration' Category

10
May
20

Exhibition: ‘Aubrey Beardsley’ at Tate Britain, London

Exhibition dates: 4 March – 25 May 2020

The Tate, London has temporarily closed until further notice due to the novel coronavirus (COVID-19) pandemic

#MuseumFromHome

 

 

Frederick Evans (British, 1853-1943) 'Aubrey Beardsley [with hands]' 1893

 

Frederick Evans (British, 1853-1943)
Aubrey Beardsley [with hands]
1893
Platinum print and photogravure, mounted on opposing pages of a paper folio
Wilson Centre for Photography

 

 

While working as a clerk, Beardsley spent his lunchtimes browsing in Frederick Evans’s nearby second-hand bookshop. This had an important impact on his developing artistic and literary tastes. Beardsley became close friends with Evans, who was also a talented amateur photographer. The image on the left has become known as the ‘gargoyle portrait’ because Beardsley’s pose echoes the famous carved figure on Notre-Dame Cathedral in Paris. This portrait was used in early editions of Beardsley’s work and has become the defining image of the artist.

 

 

There he is

There he is, all aquiline nose, patrician air; thin wrists and hands that infinity strengthens,

Mannerist hands, hands like the buttresses of some great cathedral, supporting that noble face.

There he is, this genius of invention, this suave sophisticate, this pervader of decadent beauty,

this grotesque who produced a thousand drawings in seven years, who lived a thousand lives in just seven years.

There he is, this son of Blake, this offspring of Lautrec and japonaiserie,

all primed in subtle sexualities, shocking, fame, subversion… strange.

There he is, love of yellow, flowering enormous genitalia, erotic illustrations of distorting scale, women ambiguity,

as bold as life, diseased as death, driving his body on while his mind accretes mythologies.

Now he stands, a fantastical visionary, existing as product of unchecked imagination.

An illusion, a fabrication of the mind; an unrealisable dream, a fancy,

his utopia a grotesque, chimerical beauty.

 

Dr Marcus Bunyan

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Many thankx to Tate Britain for allowing me to publish the media images in the posting. Please click on the photographs for a larger version of the image.

 

 

Tate Britain’s major new exhibition celebrates the brief but astonishing career of Aubrey Beardsley. Although he died tragically young at the age of just 25, Beardsley’s strange, sinuous black-and-white images have continued to shock and delight for over a century. Bringing together 200 spectacular works, this is the largest display of his original drawings in over 50 years and the first exhibition of his work at Tate since 1923.

Beardsley (1872-98) became one of the enfants terribles of fin-de-siècle London, best remembered for illustrating Oscar Wilde’s controversial play Salomé. His opulent imagery anticipated the elegance of Art Nouveau but also alighted on the subversive and erotic aspects of life and legend, shocking audiences with a bizarre sense of humour and fascination with the grotesque. Beardsley was prolific, producing hundreds of illustrations for books, periodicals and posters in a career spanning just under seven years. Line block printing enabled his distinct black-and-white works to be easily reproduced and widely circulated, winning notoriety and admirers around the world, but the original pen and ink drawings are rarely seen. Tate Britain exhibits a huge array of these drawings, revealing his unrivalled skill as a draughtsman in exquisite detail.

The exhibition highlights each of the key commissions that defined Beardsley’s career as an illustrator, notably Malory’s Le Morte d’Arthur 1893-4, Wilde’s Salomé 1893 and Alexander Pope’s The Rape of the Lock 1896, of which five of the original drawings are shown together for the first time. As art director of the daring literary quarterly The Yellow Book, the artist also created seminal graphic works that came to define the decadence of the era and scandalised public opinion. Bound editions and plates are displayed alongside subsequent works from The Savoy and illustrations for Volpone 1898 and Lysistrata 1896, in which Beardsley further explored his fascination with eroticism and the absurd.

Beardsley’s imagination was fuelled by diverse cultural influences, from ancient Greek vases and Japanese woodblock prints, to illicit French literature and the Rococo. He also responded to his contemporaries such as Gustave Moreau, Edward Burne-Jones and Toulouse Lautrec, whose works are shown at Tate Britain to provide context for Beardsley’s individual mode of expression. A room in the exhibition is dedicated to portraits of Beardsley and the artist’s wider circle, presenting him at the heart of the arts scene in London in the 1890’s despite the frequent confinement of his rapidly declining health. As notorious for his complex persona as he was for his work, the artist had a preoccupation with his own image, relayed throughout the exhibition by striking self-portraits and depictions by the likes of Walter Sickert and Jacques-Emile Blanche.

Additional highlights include a selection of Beardsley’s bold poster designs and his only oil painting. Charles Bryant and Alla Nazimova’s remarkable 1923 film Salomé is also screened in a gallery adjacent to Beardsley’s illustrations, showcasing the costume and set designs they inspired. The exhibition closes with an overview of Beardsley’s legacy from Art Nouveau to the present day, including Picasso’s Portrait of Marie Derval 1901 and Klaus Voormann’s iconic artwork for the cover of Revolver 1966 by the Beatles.

Aubrey Beardsley is organised by Tate Britain in collaboration with the Musée d’Orsay, Paris, with the generous support of the V&A, private lenders and other public institutions. It is curated by Caroline Corbeau-Parsons, Curator of British Art 1850-1915, and Stephen Calloway with Alice Insley, Assistant Curator, Historic British Art.

Press release from the Tate Britain website

 

 

 

Aubrey Beardsley at Tate Britain – Exhibition Tour | Tate

Join Tate curators Caroline Corbeau-Parsons and Alice Insley as they discuss the iconic illustrator’s short and scandalous career.

Before his untimely death aged twenty-five, Beardsley produced over a thousand illustrations. He drew everything from legendary tales featuring dragons and knights, to explicit scenes of sex and debauchery. His fearless attitude to art continues to inspire creatives more than a century after his death.

 

Aubrey Beardsley (British, 1872-98) 'Withered Spring' 1891

 

Aubrey Beardsley (British, 1872-98)
Withered Spring
1891
Graphite, ink and gouache on paper
National Gallery of Art, Washington, Rosenwald Collection

 

 

The framing of the main image by ornamental panels and lettering shows the influence of aesthetic movement illustrators, as well as that of Burne-Jones. The inscription on the gate behind the figure is partly obscured. In full it would read ‘Ars Longa Vita Brevis’ (‘art is long-lasting, life is short’). As Beardsley was diagnosed with tuberculosis aged seven, this Latin saying must have had personal resonance.

 

 

Introduction

Few artists have stamped their personality so indelibly on their era as Aubrey Beardsley. He died in 1898 at the age of just 25 but had already become one of the most discussed and celebrated artists in Europe. His extraordinary black-and-white drawings were instantly recognisable. Then, as now, he seemed the quintessential figure of 1890s decadence.

At the end of the 19th century, a period that had seen vast social and technological changes, many began to fear that civilisation had reached its peak and was doomed to crumble. ‘Decadent’ artists and writers retreated into the imagination. Severing the link between art and nature, they created a new sensibility based upon self-indulgence, refinement and often a love of the bizarre. No other artist captured the danger and the beauty, the cynicism and brilliance of the age as Beardsley did with pen and ink.

Beardsley was diagnosed with tuberculosis at the age of seven. The disease was then incurable, so he knew from childhood that his life would be a brief one. This led him to work at a hectic pace. One contemporary described his determination ‘to fill his few working years with the immediate echo of a great notoriety’. Moving rapidly from style to style, he created well over a thousand illustrations and designs in just five years. Beardsley was catapulted to fame in 1893 by an article about his work in The Studio magazine. He went on to illustrate Oscar Wilde’s play Salome and become art editor of The Yellow Book, a periodical that came to define the era.

Beardsley’s illustrations displayed remarkable skill and versatility, but few people ever saw his actual drawings. He always drew for publication and his work was seen primarily in books and magazines. He was one of the first artists whose fame came through the easy dissemination of images, his reputation growing day by day as his sensational designs appeared.

This exhibition offers a rare chance to see many of Beardsley’s original drawings. It also sets Beardsley in his social and artistic context. Works by other artists punctuate the exhibition, showing how he absorbed diverse artistic influences but always retained his own style.

 

Aubrey Beardsley (British, 1872-98) 'Incipit Vita Nova' 1892

 

Aubrey Beardsley (British, 1872-98)
Incipit Vita Nova
1892
Graphite, ink and gouache on paper
Linda Gertner Zatlin

 

 

The title of this drawing refers to Dante Alighieri’s 1294 text La Vita Nuova and translates as ‘New Life Begins’. Some have seen the foetus as a potent symbol for Beardsley. Its significance is unclear beyond linking sexuality, life and death, all key themes in Beardsley’s work. It also reflects his fascination with shocking imagery and the grotesque, the term used traditionally to describe deliberate distortions and exaggerations of forms to create an effect of fantasy or strangeness. He once said, ‘if I am not grotesque I am nothing’.

 

 

Beginnings

Beardsley’s artistic career spanned just under seven years, between 1891 and 1898. When he was 18 he met the Pre-Raphaelite painter Edward Burne-Jones, an artist he deeply admired. Having seen Beardsley’s portfolio, Burne-Jones responded: ‘I seldom or never advise anyone to take up art as a profession, but in your case I can do nothing else.’ On his recommendation, for a short time Beardsley attended classes at Westminster School of Art.

Beardsley longed for fame and recognition. This went hand in hand with an intensely cultivated self-image and pose as a dandy-aesthete. This important aspect of his identity is illuminated through self-portraits and portraits by his contemporaries throughout the exhibition.

Witty, tall, ‘spotlessly clean & well-groomed’, Beardsley was soon noted for his dandyism. A delight in refinement and artificiality in both dress and manner, dandyism was integral to the decadent creed. Some contemporaries related the artist’s extreme thinness and fragile physical appearance to ideas of morbidity also associated with decadence.

While Beardsley rejected the label of decadence, his work explores many aspects of it, such as a fascination with the ‘anti-natural’ and the bizarre, with sexual freedom and gender fluidity. What present-day society refers to as LGBTQIA+ identities were only just beginning to be formulated and articulated during his lifetime. Beardsley was attracted to women, but he was a pioneer in representing what we might now call queer desires and identities. Though fascinated by all aspects of sexuality, it seems likely that his explorations of these interests were primarily through literature and art.

 

Aubrey Beardsley (British, 1872-98) 'Self-portrait' 1892

 

Aubrey Beardsley (British, 1872-98)
Self-portrait
1892
Ink on paper
British Museum
Presented by Robert Ross in 1906

 

 

Apart from a few childish sketches, this is Beardsley’s first recorded self-portrait, made at the age of about 19. His newly adopted centre-parted fringe, fashionable high collar and large bow tie show that he had already formed a distinctive self-image. A few months earlier, he had described himself as having ‘a vile constitution, a sallow face and sunken eyes’.

 

Russell & Sons. 'Portrait of Aubrey Beardsley' c. 1893?

 

Russell & Sons (Photographers)
Portrait of Aubrey Beardsley
c. 1893?
Cartes de visite / cabinet card
Albumen print

Please note: This photograph is not in the exhibition

 

Edward Coley Burne-Jones (British, 1833-1898) 'The Finding of Medusa; The Death of Medusa (The Birth of Pegasus and Chrysaor); Perseus Pursued by the Gorgons' 1875-6

 

Edward Coley Burne-Jones (British, 1833-1898)
The Finding of Medusa; The Death of Medusa (The Birth of Pegasus and Chrysaor); Perseus Pursued by the Gorgons
1875-6
Gouache, paint and ink on paper
Tate. Presented by the Trustees of the Chantrey Bequest 1919
Image released under Creative Commons CC-BY-NC-ND (3.0 Unported)

 

 

This design forms part of Burne-Jones’s ambitious scheme for a series of large wall decorations on the theme of Perseus. Although the work was never completed as he intended, Burne-Jones still proudly displayed ten full-scale preparatory drawings for the panels in his garden studio. They must have made a strong impression on Beardsley when he visited Burne-Jones in August 1891.

 

Edward Coley Burne-Jones (British, 1833-1898) 'The Finding of Medusa' 1875-6

 

Edward Coley Burne-Jones (British, 1833-1898)
The Finding of Medusa
1875-6
Gouache, paint and ink on paper
Tate. Presented by the Trustees of the Chantrey Bequest 1919
Image released under Creative Commons CC-BY-NC-ND (3.0 Unported)

 

Edward Coley Burne-Jones (British, 1833-1898) 'The Death of Medusa (The Birth of Pegasus and Chrysaor)' 1875-6

 

Edward Coley Burne-Jones (British, 1833-1898)
The Death of Medusa (The Birth of Pegasus and Chrysaor)
1875-6
Gouache, paint and ink on paper
Tate. Presented by the Trustees of the Chantrey Bequest 1919
Image released under Creative Commons CC-BY-NC-ND (3.0 Unported)

 

Edward Coley Burne-Jones (British, 1833-1898) 'Perseus Pursued by the Gorgons' 1875-6

 

Edward Coley Burne-Jones (British, 1833-1898)
Perseus Pursued by the Gorgons
1875-6
Gouache, paint and ink on paper
Tate. Presented by the Trustees of the Chantrey Bequest 1919
Image released under Creative Commons CC-BY-NC-ND (3.0 Unported)

 

 

Perseus eventually discovers Medusa with her sisters, the Gorgons. Unlike her they are all immortal. Using Athena’s mirror to defend himself, Perseus beheads Medusa, at which point the winged horse Pegasus and the warrior Chrysaor spring from her decapitated body. When the Gorgons attempt to punish Perseus for killing their sister, he evades them by using the helmet given to him by the sea nymphs, thus becoming invisible.

Gallery label, June 1993

 

Aubrey Beardsley (British, 1872-98) 'The Litany of Mary Magdalen' 1891

 

Aubrey Beardsley (British, 1872-98)
The Litany of Mary Magdalen
1891
Graphite on cream wove paper laid down on board
227 × 169 mm
The Art Institute of Chicago, The Charles Deering Collection
Public domain

 

 

The Italian painter Andrea Mantegna (c. 1431-1506) was a key reference for both Burne-Jones and Beardsley. At Burne-Jones’s suggestion, Beardsley particularly studied the early engravings after Mantegna’s designs. Throughout his life Beardsley kept a set of reproductions of these prints pinned to his wall. In this subject of his own invention, he freely borrows details of costume, pose and gesture from figures in various of Mantegna’s works, particularly The Entombment (c. 1465-70).

 

Andrea Mantegna (Italian, c.  1431-1506) 'The Entombment of Christ' c. 1465-75

 

Andrea Mantegna (Italian, c.  1431-1506)
The Entombment of Christ
c. 1465-75
Engraving and drypoint; second state of two
11 7/16 × 16 3/8 in. (29 × 41.6 cm)
The Metropolitan Museum of Art, Harris Brisbane Dick Fund, 1937
Public domain

Please note: This engraving is not in the exhibition

 

Aubrey Beardsley (British, 1872-98) 'Tannhäuser' 1891

 

Aubrey Beardsley (British, 1872-98)
Tannhäuser
1891
Ink, wash and gouache on paper
National Gallery of Art, Washington, Rosenwald Collection
Public domain

 

 

Beardsley was an avid opera-goer. He attended several performances of Wagner’s works at this time, including Tannhäuser at Covent Garden in April or May 1891. He would return to Wagnerian subjects many times in his art and writings. The story of Tannhäuser was a particular favourite. He later made it the subject of his own erotic novella The Story of Venus and Tannhäuser. Here he shows the knight in pilgrim’s robes, among trees that appear like prison bars, trying to find his way back to the goddess’s enchanted realm, the Venusberg.

 

Aubrey Beardsley (British, 1872-98) 'Die Götterdämmerung' 1892

 

Aubrey Beardsley (British, 1872-98)
Die Götterdämmerung
1892
Ink, wash and gouache on paper
Aubrey Beardsley Collection, Manuscripts Division, Department of Special Collections, Princeton University

 

 

Beardsley took this subject from Wagner’s opera, the title of which translates as ‘The Twilight of the Gods’. It has been suggested that the frieze-like composition depicts three different moments of the story. According to this interpretation, the scene to the right refers to the prologue, showing the Fates, with the bearded Wotan holding his magic spear. He also appears seated at the centre of the composition with Siegfried standing by him to tell his story to a group of hunters. Finally, Wotan may be represented again seated, in profile, wearing his Wanderer’s hat.

 

Götterdämmerung (Twilight of the Gods), is the last in Richard Wagner’s cycle of four music dramas titled Der Ring des Nibelungen (The Ring of the Nibelung, or The Ring for short). It received its premiere at the Bayreuth Festspielhaus on 17 August 1876, as part of the first complete performance of the Ring.

Die Götterdämmerung,” notes Emma Sutton in Aubrey Beardsley and British Wagnerism in the 1890s (2002), “Beardsley’s only drawing of the concluding part of the Ring cycle, was probably prompted by the first performance for a decade of the Ring in London in June and July 1892. It is extremely likely that he attended a performance of the drama; he certainly attended Siegfried, and produced drawings on Siegfried and Götterdämmerung, and of the principle singers, in this year.

No interpretation of the drawing has, to my knowledge, ever been offered, perhaps because its stylistics might suggest that it is an incomplete or experimental, Impressionistic work. The drawing is, however, an intricate and highly knowledgeable representation of Wagner’s work, demonstrating Beardsley’s comprehensive knowledge of Die Götterdämmerung (and, indeed, of the whole cycle) from the very start of the decade. Beardsley presents the gods shrouded in long drapes in a bleak forest setting; with their elongated limbs and enveloping robes they appear androgynous figures, listless and melancholy, entrapped by the sharp bare stems that rise from the border and ground around them.

Despite the undulating lines of the landscape, Die Gotterdammerung is a scene of desolate stasis, bleakly portraying Wagner’s Twilight of the Gods. A compression of several scenes from Wagner’s drama, the drawing is, I would suggest, an extraordinarily innovative and ambitious attempt to evoke concisely the narrative events and cumulative tone of the entire drama.”

~ Emma Sutton, Aubrey Beardsley and British Wagnerism in the 1890s (2002)

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Anonymous. “Aubrey Beardsley’s “Die Götterdämmerung”,” on the Graphic Arts Collection, Princeton website [Online] Cited 02/03/2020

 

Le Morte Darthur

In early 1892, Beardsley received his first major commission. His friend, the photographer and bookseller Frederick H. Evans, introduced him to J.M. Dent. The energetic and enterprising publisher was looking for an illustrator for Le Morte Darthur, Sir Thomas Malory’s 15th-century version of the legends of King Arthur. Dent planned a substantial edition in the style of William Morris’s Kelmscott Press books. Between autumn 1892 and June 1894 Beardsley produced 353 drawings, including full and double-page illustrations, elaborate border designs and numerous small-scale ornamental chapter headings. He received £250 over the course of this commission. This freed him to leave his hated job as a clerk and focus on art-making.

Beardsley gradually grew weary of this colossal undertaking and went off-brief. Subversive details started to appear in his drawings. He also introduced incongruous characters such as mermaids and satyrs, goat-legged hybrid creatures from classical mythology.

His illustrations were reproduced using the relatively new and economical line block printing process in which drawings are transferred onto printing plates photographically. Beardsley was at first disappointed with the printing of his drawings, but he quickly adapted his style to suit the line block process. Uniquely, this could reproduce both the finest of lines and large, flat areas of black.

The works in this room demonstrate the development of Beardsley’s art over two years, and how he combined many different sources to create his own visual language.

 

Aubrey Beardsley (British, 1872-98) 'The Achieving of the Sangreal' 1892

 

Aubrey Beardsley (British, 1872-98)
The Achieving of the Sangreal
1892
Ink and wash on paper
Private collection

 

 

This is the sample drawing that secured Beardsley the Morte Darthur commission. Dent declared it ‘a masterpiece’, and it was used as the frontispiece for Volume II. It seems to refer to the crucial episode of the book, in Chapter XIV, where Sir Percival kneels to make a prayer to Jesus in the presence of Sir Ector, and the Sangreal (popularly called the Holy Grail) appears to him, ‘borne by a maiden’.

 

Aubrey Beardsley (British, 1872-98) 'How Morgan Le Fay Gave a Shield to Sir Tristram' 1893

 

Aubrey Beardsley (British, 1872-98)
How Morgan Le Fay Gave a Shield to Sir Tristram
1893
Ink on paper
The Syndics of the Fitzwilliam Museum, University of Cambridge

(Illustration from: Sir Thomas Malory, Le Morte d’Arthur. London: Dent, 1894)

 

Aubrey Beardsley (British, 1872-98) 'How la Beale Isoud Wrote to Sir Tristram' c. 1893

 

Aubrey Beardsley (British, 1872-98)
How la Beale Isoud Wrote to Sir Tristram
c. 1893
Ink over graphite on paper
Alessandra and Simon Wilson

 

 

This drawing brings to mind the comment by the art historian John Rothenstein that ‘the greatest among Beardsley’s gifts was his power of assimilating every influence and yet retaining, nay developing, his own peculiar individuality’.

Isoud (Isolde) here resembles the Pre-Raphaelite figure Jane Morris. The German Renaissance form of her desk is borrowed from Albrecht Dürer’s engraving St Jerome in his Study (1513-14). The simple, flattened construction of the space reflects Beardsley’s interest in Japanese prints. These contrast with the flowing lines of the sunflower border, a typical aesthetic motif.

 

Aubrey Beardsley (British, 1872-98) 'How Sir Tristram Drank of the Love Drink' 1893

 

Aubrey Beardsley (British, 1872-98)
How Sir Tristram Drank of the Love Drink
1893
Ink on paper
Harvard Art Museums/Fogg Museum, Bequest of Scofield Thayer

 

 

This is one of Beardsley’s boldest and most rhythmic drawings. Tristram’s outstretched arm follows the movement of the hybrid flower. The flat outline of Isolde’s recoiling body parallels that of Tristram’s cloak, all against the strong vertical and horizontal lines formed by the curtains with their stylised rose border. Isolde’s long cape, seen from the back, is a forerunner of Beardsley’s famous Peacock Skirt in his Salome illustrations (on display later in this exhibition).

 

Aubrey Beardsley (British, 1872-98) 'How La Beale Isoud Nursed Sir Tristram' 1893

 

Aubrey Beardsley (British, 1872-98)
How La Beale Isoud Nursed Sir Tristram
1893
Ink over graphite on paper
Harvard Art Museums/Fogg Museum, Bequest of Scofield Thayer

 

Aubrey Beardsley (British, 1872-98) 'How King Arthur saw the Questing Beast, and thereof had great marvel' 1893

 

Aubrey Beardsley (British, 1872-98)
How King Arthur saw the Questing Beast, and thereof had great marvel
1893
Ink and wash on paper
Victoria and Albert Museum

 

 

Together with Siegfried Act II (shown nearby), this drawing reflects the height of Beardsley’s fine ‘hair-line manner’. The drawing has great variety of treatment, showing that Beardsley’s style evolved while working on the commission. To alleviate boredom, he took great liberties with Malory’s text. He introduced mythological characters with little to do with the Arthurian legend, such as Pan, here. There are also discreet additions, including a treble clef top right, and even a phallus on the far left of the bank.

 

 

Something suggestive of Japan

The European craze for Japanese visual culture had begun in the 1860s after trade links were re-established. Beardsley grew up surrounded by western interpretations of Japanese art. In the summer of 1891, together with his sister Mabel, he visited the London mansion of the shipping magnate Frederick Leyland. There he saw the ‘Peacock Room’ created 15 years earlier by the expatriate North American artist James McNeill Whistler. Decorated with borrowed and reworked Japanese motifs, this masterpiece of the aesthetic movement had become one of the most celebrated interiors in London. Mesmerised by his visit, Beardsley began to introduce such details into his own drawings.

Japanese woodblock prints (Ukiyo-e) were also an important influence. Beardsley adopted their graphic conventions. His new style included areas of flat pattern contrasted with precisely drawn figures against abstracted or empty backgrounds. Like several artists at this time, he also favoured the distinctive, tall and narrow format of traditional Japanese kakemono scrolls.

In a letter to a friend, Beardsley bragged, ‘I struck for myself an entirely new method of drawing and composition, something suggestive of Japan… The subjects were quite mad and a little indecent.’

 

Aubrey Beardsley (British, 1872-98) Design for a Frontispiece to 'Virgilius the Sorcerer' c. 1893

 

Aubrey Beardsley (British, 1872-98)
Design for a Frontispiece to Virgilius the Sorcerer
c. 1893
Ink over graphite on paper laid down on board
The Art Institute of Chicago, Gift of Robert Allerton

 

 

Following the glowing article in The Studio, many publishers approached Beardsley with commissions for illustrations and book covers. David Nutt, an old established publishing firm, generally specialised in early texts and folklore. Although made for Nutt’s ‘medieval legends’ series, Beardsley’s design is, somewhat incongruously, in the style of a Japanese print.

 

 

A New Illustrator

Beardsley first came to public notice in April 1893. He was the subject of the lead article, ‘A New Illustrator’, in the first issue of the new art magazine The Studio. In it, the graphic art expert Joseph Pennell praised Beardsley’s work as ‘quite as remarkable in its execution as in its invention: a very rare combination.’

Pennell welcomed Beardsley’s use of ‘mechanical reproduction for the publication of his drawings’. The article highlighted how photographic line block printing showed the true quality of an artist’s line.

The reproductions in The Studio article included both medieval and Pre-Raphaelite style illustrations for the forthcoming Le Morte Darthur and examples of Beardsley’s work inspired by Japanese woodblock prints. This displayed his versatility and led to further commissions for books and popular journals, such as the Pall Mall Magazine. J.M. Dent, the publisher of Le Morte Darthur, rightly worried Beardsley would get bored of that long-term project. To keep him interested, he invited him to create hundreds of tiny ‘grotesque’ illustrations for the Bon-Mots series, three miniature books of witty sayings. In this context, the term grotesque relates to distortion or exaggeration of form to create an effect of fantasy or strangeness. For Beardsley the idea was central to his way of seeing the world. Summing up his own art, he later said, ‘I am nothing if I am not grotesque.’

 

Grotesque

In art history, the grotesque – which originally referred to the decoration of grottoes – has come to denote a strand of Renaissance art composed of deliberately weird elements, often including imaginary hybrid forms. These often combine parts of human heads and bodies, animals and plants. Mermaids, satyrs, fauns and other mythical figures frequently appear in Beardsley’s art. But he also added foetuses, often with adult bodies, and other distorted figures to his grotesque repertoire. The resulting imagery is playful, irreverent and fantastical, but also has dark undertones. The grotesque lies at the heart of Beardsley’s art. He explained: ‘I see everything in a grotesque way. When I go to the theatre, for example, things shape themselves before my eyes just as a I draw them… They all seem weird and strange to me. Things have always impressed me in this way.’

 

Aubrey Beardsley (British, 1872-1898) 'The Kiss of Judas' 1893

 

Aubrey Beardsley (British, 1872-1898)
The Kiss of Judas
1893
Ink on paper
Victoria and Albert Museum

 

 

This drawing illustrates a short story by ‘X.L’ (the North American writer of horror fiction Julian Osgood Field). The macabre tale tells of a legend of the descendants of Judas, the disciple who betrayed Jesus in the Christian New Testament. It is written with the arch tone of much 1890s fiction:

‘They say that the children of Judas, lineal descendants of the arch traitor, are prowling about the world, seeking to do harm, and that they will kill you with a kiss.’ ‘Oh, how delightful!’ murmured the Dowager Duchess.

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Smaller figures appear in many of Beardsley’s works, such as the nude in The Kiss of Judas. Some viewers have read these as representations of people with dwarfism. In most cases we do not know if this was Beardsley’s intention. He never strived for realism in his work. He played with scale, exaggerating and distorting lines and shapes, including in self-portraits. But the cultural stereotyping of people with dwarfism was prevalent in Beardsley’s lifetime. In the late 19th and early 20th century, they were predominantly seen as sources of entertainment in ‘freak shows’ and carnivals. These offensive attitudes almost certainly influenced Beardsley’s imagery to some extent.

 

 

Salomé

In 1892, Beardsley made a drawing in response to Salomé, Oscar Wilde’s play, originally written in French and based on the biblical story. Salomé falls in love with Iokanaan (John the Baptist). When he rejects her, she demands his head from her step-father, Herod Antipas, as a reward for performing the dance of the seven veils. Beardsley depicts her about to kiss Iokanaan’s severed head. Wilde admired the drawing and he and his publisher, John Lane, chose Beardsley to illustrate the English translation of the play. The illustrations weave together themes of sensuality and death, and explore a wide range of sexual desires. The play’s publication created a sensation, just as Beardsley and Wilde had hoped.

Beardsley delighted in hiding provocative elements in his drawings. Lane recalled, ‘one had, so to speak, to place his drawings under a microscope, and look at them upside down’. Nervously, he censored ‘problematic’ details in Beardsley’s title page and the illustration Enter Herodias and rejected two designs altogether from the first edition. Even so, Lane missed many erotic details and, surprisingly, also allowed publication of Beardsley’s teasing drawings that include caricatures of Wilde.

Beardsley produced 18 designs in total, of which only 10 appeared in the first printing of the play. The impressions exhibited here come from the portfolio which Lane issued in 1907, almost a decade after Beardsley’s death. This was the first edition to contain all the original designs and an additional one, Salome on Settle.

 

Aubrey Beardsley (British, 1872-1898) 'The Climax' 1893

 

Aubrey Beardsley (British, 1872-1898)
The Climax
1893
Line block print on paper
Stephen Calloway

 

 

The flowing, sinuous lines in this design demonstrate how much art nouveau is indebted to Beardsley. He abandoned the Japanese kakemono format and hairline style of his original version of the image J’ai baisé ta bouche, Iokanaan (also in this room). By simplifying the lines of the design, he creates a more powerful focus on the moment when Salome can finally kiss Jokanaan’s lips – now that he has been beheaded. The stream of blood forms an elegant ribbon, while the lily rising from the pool that the fluid creates symbolises his chastity.

 

 

The Climax

The Climax is an 1893 illustration by Aubrey Beardsley (1872-1898), a leading artist of the Decadent (1880-1900) and Aesthetic movements. It depicts a scene from Oscar Wilde’s play Salome, in which the femme fatale Salome has just kissed the severed head of John the Baptist, which she grasps in her hands. Elements of eroticism, symbolism, and Orientalism are present in the piece. This illustration is one of sixteen Wilde commissioned Beardsley to create for the publication of the play. The series is considered to be Beardsley’s most celebrated work, created at the age of 21. …

First published in 1894, The Climax consists of strong, precise lines, decorative motifs characteristic of the developing Art Nouveau style, and the use of only black ink. Beardsley’s style was influenced by Japanese woodcuts also known as Ukiyo-e, which comes through in the flatness of imagery, compositional arrangement, and the stylistic motifs. Elements of eroticism are also apparent.

The main focus of this illustration, Salome, floats in midair and in her hands she holds the head of John the Baptist just after she kissed it, depicting the final words said by Salome in the play “J’ai baisé ta bouche Iokanaan, j’ai baisé ta bouche” (“I have kissed your mouth, Jokannan, I have kissed your mouth”). Her hair billows in snake-like tendrils above her as she stares powerfully into the eyes of John the Baptist. His severed head drips blood that nourishes the phallic lily. The flower also symbolises purity. Composing the background behind these two figures is a white quarter section of the moon and a stylised depiction of peacock feathers, a signature motif in Beardsley’s illustrations, made of concentric circles.

Beardsley satirised Victorian values regarding sex, that at the time highly valued respectability, and men’s fear of female superiority, as the women’s movement made gains in economic rights and occupational and educational opportunities by the 1880s. Salome’s power over men can be seen in the way that Beardsley presents her as a monster-like figure, reminiscent of Medusa.

 

Reaction

Beardsley said of his drawing that rather than using thicker lines for the foreground than those for the background, he felt that the lines should be the same width. Morgan Meis of The New Yorker states that “his influence on the look of Art Nouveau, and then on early modernism, is hard to overstate. His thick black lines fused the graphical ideas of the past with the techniques and subject matter of a new age just on the horizon.” He was an inspiration to Japanese illustrators, graphic designers, and printmakers of the early 20th century Taishō period.

The Climax is described as among his finest works by Ian Fletcher and established him as one of the “Decadence”. It was not appreciated, though, by mainstream art critics of the time, who found the Salome drawings repulsive and unintelligible. Art historian Kenneth Clark said that it “aroused more horror and indignation than any graphic work hitherto produced in England.”

Text from the Wikipedia website

 

Aubrey Beardsley (British, 1872-1898) 'The Dancer’s Reward' 1893

 

Aubrey Beardsley (British, 1872-1898)
The Dancer’s Reward
1893
Line block print on paper
Stephen Calloway

 

 

Salome is contemplating her prize. Gaping, she tilts Jokanaan’s severed and bleeding head towards her. Once again, their expressions mirror each other. The elongated arm of the executioner holds up the platter on which the head rests. This drawing resonates with European symbolist art, in which the contemplation of a severed head is a recurring image.

 

Aubrey Beardsley (British, 1872-1898) 'The Toilette of Salome' (second version) 1893

 

Aubrey Beardsley (British, 1872-1898)
The Toilette of Salome (second version)
1893
Line block print on paper
Stephen Calloway

 

Aubrey Beardsley (British, 1872-1898) 'The Stomach Dance' 1893

 

Aubrey Beardsley (British, 1872-1898)
The Stomach Dance
1893
Line block print on paper
Stephen Calloway

 

 

Salome is shown performing her celebrated dance to the sounds produced by an impish musician. Wilde wrote appreciatively to Beardsley after Salome was published: ‘For Aubrey: for the only artist who, besides myself, knows what the dance of the seven veils is, and can see that invisible dance.’

 

Aubrey Beardsley (British, 1872-1898) 'The Eyes of Herod' 1893

 

Aubrey Beardsley (British, 1872-1898)
The Eyes of Herod
1893
Line block print on paper
Stephen Calloway

 

 

This illustrates the passage before Salome’s famous dance in exchange for the head of Jokanaan. Talking about Herod, Salome remarks pensively: ‘Why does the Tetrarch look at me all the while with his mole’s eyes under his shaking eyelids? It is strange that the husband of my mother looks at me like that. I know not what it means. Of a truth I know it too well.’

 

Aubrey Beardsley (British, 1872-1898) 'Enter Herodias' 1893

 

Aubrey Beardsley (British, 1872-1898)
Enter Herodias
1893 (published 1907)
Stephen Calloway

 

 

Enter Herodias is named after a stage direction in Oscar Wilde’s play Salomé. Wilde originally wrote the play in French, and he chose Beardsley to illustrate the English translation of the play. Beardsley drew erotic and satirical images, some of which were entirely unrelated to the plot of play.

Enter Herodias shows the moment when Salome’s mother enters the stage. To the bottom right there is a caricature of Oscar Wilde holding a copy of Salome and gesturing up at his own play. It also includes two nude figures. Herodias’s breasts are exposed but she is covered by the large cloak. John Lane, who was Beardsley’s publisher, demanded that Beardsley cover the page on the right’s genitalia with a fig-leaf. But he failed to spot the penis-shaped candles the artist had drawn in the foreground, and the erection of the figure to the left.

Beardsley’s obsession with the erotic played upon Victorian taboos. Beardsley was often deliberately trying to be provocative. Many people at the time thought that Beardsley’s obsession with erotic art came from the fact that he was young and ‘consumptive’. Today we call ‘consumption’ Tuberculosis (or TB). A strange, but frequent 19th century perception of TB was that it went hand in hand with an obsession about sex.

 

Aubrey Beardsley (British, 1872-1898) 'John and Salome' 1893

 

Aubrey Beardsley (British, 1872-1898)
John and Salome
1893
Line block print on paper
Stephen Calloway

 

 

This depicts a scene of powerful tension between Jokanaan (left) and Salome (right). By the use of mirrored poses and interlocking folds of drapery – like an image of yin and yang – he expresses the characters’ conflicted feelings of attraction and rejection. John Lane refused the design, either because of the partial nudity of Salome, or possibly because of the androgynous appearance of the Baptist who could here be Salome’s twin.

 

Aubrey Beardsley (British, 1872-1898) 'The Black Cape' 1893

 

Aubrey Beardsley (British, 1872-1898)
The Black Cape
1893
Line block print on paper
Stephen Calloway

 

Aubrey Beardsley (British, 1872-1898) 'The Peacock Skirt' 1893

 

Aubrey Beardsley (British, 1872-1898)
The Peacock Skirt
1893
Line block print on paper
Stephen Calloway

 

 

This is one of Beardsley’s most famous and acclaimed designs. It conflates two scenes from the play. In one, the page of Herodias warns the young Syrian about looking too much at Salome. In the other, Herod promises 50 of his white peacocks in exchange for Salome’s dance and imagines them forming a ‘great white cloud’ around her. The scene was abstracted by Beardsley in a flamboyant demonstration of his calligraphic skills.

 

Aubrey Beardsley (British, 1872-1898) 'J’ai baisé ta bouche Iokanaan' 1892-3

 

Aubrey Beardsley (British, 1872-1898)
J’ai baisé ta bouche Iokanaan
1892-3
Ink and wash on paper
Aubrey Beardsley Collection, Manuscripts Division, Department of Special Collections, Princeton University

 

 

This is Beardsley’s first interpretation of Oscar Wilde’s play, before it was translated into English. It was reproduced in the first issue of The Studio, and it is characteristic of Beardsley’s intricate hairline style. It may well have been a bid to illustrate the play. If it was, it paid off, as Wilde did ask John Lane to commission Beardsley. The artist applied some green watercolour to the drawing after it was published.

 

Gustave Moreau. 'The apparition' 1874-76 (detail)

 

Gustave Moreau (French, 1826-1898)
The Apparition (detail)
1874-6
Watercolour on paper
Musée d’Orsay, Paris, gift of Charles Ayem

 

 

This watercolour made a strong impression on Oscar Wilde at the 1876 Paris Salon exhibition. It represents the bloody vision of John the Baptist’s head appearing while Salomé dances for Herod. It featured in Joris-Karl Huysmans’s 1884 novel À Rebours (Against Nature). In it, the reclusive hero contemplates this watercolour. Wilde could quote at length from this ‘bible’ of decadence. Both the novel and The Apparition played a part in the creation of Wilde’s own Salomé.

 

 

Alla Nazimova (1879-1945)
Charles Bryant (1879-1948)
Salomé
1923
Film, 35 mm, black and white
Running time: 1hr 12mins
Sets and costumes by Natacha Rambova, after Aubrey Beardsley

 

This 1923 silent “Salome” is probably the best filmed version of the scandalous Oscar Wilde one-act play. It’s basically a photographed avant-garde theatre production performed on a single set based on Aubrey Beardsley’s illustrations for the published play.

 

 

Alla Nazimova’s Salomé

This 1923 silent film is an adaptation of Oscar Wilde’s play. The imaginative set and costumes by Natacha Rambova are directly inspired by Beardsley’s drawings, and credited as such. The project was conceived and led by Alla Nazimova, a famous Hollywood actor during the silent movie era. She was drawn to Salome and financed its screen adaptation herself. Nazimova had relationships with women and her film reflects themes of same-sex desire present in Beardsley’s drawings. Charles Bryant, with whom she pretended to be married, was credited as the director, as women did not have equal status in Hollywood.

This film perpetuates some demeaning stereotypes that were current during Beardsley’s lifetime and beyond. This is reflected particularly in the portrayal of the musicians with dwarfism. At that time people with restricted growth were widely associated with servitude and treated as a source of spectacle.

 

 

Posters

When Beardsley first travelled to Paris in 1892, he was enthralled by the many posters that adorned the city. The French posters showed the possibilities of this new mass-produced outdoor format and the potential of large-scale colour reproduction. Beardsley was quick to embrace this. Understanding that posters would be viewed in passing, often at a distance, his designs experimented with bold, simplified forms and solid blocks of colour. For Beardsley, advertising was central to modern life and an opportunity to integrate art into everyday experience. As he put it, ‘Beauty has laid siege to the city’.

In the autumn of 1894, the first ever English exhibition of posters opened in London. Pictorial posters were enjoying a boom in Britain and were beginning to be recognised as an art form. The exhibition featured work by celebrated French artists such as Jules Chéret and Henri de Toulouse-Lautrec, known as the ‘fathers’ of the modern poster. Significantly, it also included several works by Beardsley. Not only did this place Beardsley’s posters on a par with the art that had inspired him, it also attested to his importance in the development of British poster design.

 

Henri de Toulouse-Lautrec (French, 1864-1901) Divan Japonais 1892

 

Henri de Toulouse-Lautrec (French, 1864-1901)
Divan Japonais
1892
Colour lithograph on paper
Victoria and Albert Museum

 

 

In Paris, Beardsley would have encountered Toulouse-Lautrec’s posters, including this one, on hoardings across the city. It advertises the popular cabaret nightspot, the Divan Japonais, and depicts two stars of Parisian nightlife, the singer Yvette Guilbert and the dancer Jane Avril. Beardsley was inspired as much by Toulouse-Lautrec’s vivid portrayal of modern life as his striking style, typified by dramatic blocks of colour, silhouettes and bold outlines. The admiration was mutual: Toulouse-Lautrec also expressed the wish to buy a copy of Salome.

 

Aubrey Beardsley (British, 1872-1898) 'The Pseudonym and Autonym Libraries' 1894

 

Aubrey Beardsley (British, 1872-1898)
The Pseudonym and Autonym Libraries
1894
Colour lithograph on paper
Victoria and Albert Museum

 

 

This poster shares its title with the series of novels and short story collections it promotes. The name was inspired by the publisher, T. Fisher Unwin’s, recognition that women often wrote under a pseudonym, whereas men used their actual name (autonym). The woman pictured here appears confident as she rushes towards the bookshop, implying that knowledge brings freedom.

 

Aubrey Beardsley (British, 1872-1898) 'Isolde' Printed 1899

 

Aubrey Beardsley (British, 1872-1898)
Isolde
Printed 1899
Colour lithograph and line block print on paper
Victoria and Albert Museum

 

 

Turning again to Wagner for inspiration, Beardsley depicts the tragic heroine, Isolde, on the brink of drinking the fateful love potion. She stands against a stage curtain, bright red in the original design and equally bold in the orange used for this first printing. Beardsley asserted, ‘I have no great care for colour, but [in posters] colour is essential’. This design was published as a colour lithograph supplement in The Studio in October 1895.

 

Aubrey Beardsley (British, 1872-1898) 'A Comedy of Sighs' 1894

 

Aubrey Beardsley (British, 1872-1898)
A Comedy of Sighs
1894
Colour lithograph on paper
Victoria and Albert Museum

 

 

This was Beardsley’s first poster design. It appeared on walls and hoardings around London shortly after the publication of Salome and introduced his art to an even wider audience. The poster stole the limelight from the performances of the two short plays it advertised. Critics were outraged by the woman’s ‘ugliness’ and the indecency of her plunging neckline. Punch magazine even punned, ‘Let’s “Ave-a-nue” Poster!’

 

 

Beardsley’s Circle

This room introduces the key figures in Beardsley’s life. The glowing article in The Studio and his success with Le Morte Darthur had brought him into the public eye at the age of 20. Following this, a sequence of fortuitous meetings with leading cultural figures of the day led him to the heart of avant-garde literary and artistic circles in 1890s London. Witty, talented and well-read, he was rapidly taken up by a group of young artists and writers who identified as aesthetes, acutely sensitive to art and beauty. These included the portrait painter William Rothenstein; Max Beerbohm, the essayist and caricaturist; and the art critic and dealer Robert Ross, the friend and former lover of Oscar Wilde. Beardsley’s fame grew with the publication of his illustrations to Wilde’s Salome in 1894 and his involvement in the fashionable magazine The Yellow Book, a period addressed in the following room. At this point his group of friends began to expand rapidly. But with the fall of Wilde early in 1895, Beardsley moved first to Dieppe, and thereafter spent little time in England.

In his last years his circle included fellow contributors to The Savoy magazine: the poets W.B. Yeats and Arthur Symons and the painter Charles Conder. The wealthy French-Russian poet and writer Marc-André Raffalovich became an important supporter and patron. His most significant friend in this period was Leonard Smithers, his endearing but unscrupulous publisher.

His mother and sister Mabel were constants throughout his brief life. They were with him when he died at Menton on the French Riviera in 1898.

This room nods at Beardsley’s orange and black decoration scheme in the Pimlico house that he and Mabel owned briefly in 1894. ‘Orangé’ was famously described as the chief decadent colour by Joris-Karl Huysmans in his 1884 novel À rebours (Against Nature), which may have informed Beardsley’s choice.

 

Aubrey Beardsley (British, 1872-1898) 'Professor Fred Brown' 1892

 

Aubrey Beardsley (British, 1872-1898)
Professor Fred Brown
1892
Graphite and ink on paper
Tate. Presented by Mrs Helen Thorp 1927

 

 

In 1891 Beardsley enrolled at the Westminster School of Art on the advice of Edward Burne-Jones. For just a few months he attended evening classes given by the school’s principal, the painter Fred Brown. Brown was a pillar of the avant-garde exhibiting society, the New English Art Club. Beardsley added the society’s initials to Brown’s name in the title of this drawing.

 

Jacques-Émile Blanche (French, 1861-1942) 'Charles Conder' 1904

 

Jacques-Émile Blanche (French, 1861-1942)
Charles Conder
1904
Oil paint on canvas

Tate, Presented by Georges A. Mevil-Blanche 1947

 

 

Conder specialised in painting fans and small pictures on silk depicting romanticised figures in 18th-century costume. He and Beardsley became close during the planning of The Savoy magazine in the summer of 1895 when many of their circle were gathered in Dieppe.

Jacques-Emile Blanche lived near Dieppe and was a friend of Degas, Manet and Renoir. However, he also made frequent visits to England, where he painted and exhibited and was well known in artistic and society circles. This is a portrait of the British painter Charles Conder (1868-1909), who was greatly interested in contemporary French art. Conder befriended Toulouse-Lautrec who helped him obtain an exhibition in Paris. Blanche first met Conder in Paris, but they became friends in 1895 when they both spent the summer in Dieppe. This portrait, which captures his flamboyant character, was painted in Conder’s house in London.

Gallery label, August 2004

 

Jacques-Émile Blanche (French, 1861-1942) 'Aubrey Beardsley' 1895

 

Jacques-Émile Blanche (French, 1861-1942)
Aubrey Beardsley
1895
Oil paint on canvas
National Portrait Gallery, London

 

 

The society painter Blanche welcomed many of the English artists and writers who visited Dieppe to his nearby family home. This portrait, painted during the summer of 1895, shows the extent to which Beardsley had adopted the dress and cultivated the manner of Parisian dandies such as Comte Robert de Montesquiou.

 

Walter Richard Sickert (British, 1860-1942) 'Aubrey Beardsley' 1894

 

Walter Richard Sickert (British, 1860-1942)
Aubrey Beardsley
1894
Tempera on canvas
Tate, Purchased with assistance from the Art Fund 1932

 

 

Sickert observed Beardsley in Hampstead churchyard following a ceremony for the unveiling of a bust commemorating the Romantic poet John Keats (1795-1821). Though angular and painfully thin, he was elegantly dressed as always. Keats had died young from tuberculosis. The parallel between the poet and the artist cannot have been lost on those friends, like Sickert, who knew of Beardsley’s condition.

 

Alvin Langdon Coburn (English, born America 1882-1966) 'W.B. Yeats' 1908

 

Alvin Langdon Coburn (English, born America 1882-1966)
W.B. Yeats
1908
Photo-etching on paper
National Portrait Gallery, London

 

 

Yeats was a leading figure of the Irish poetic and nationalist movement, the ‘Celtic Twilight’. He was also central as an activist in London literary circles. The idea of the poets, writers and artists of the 1890s as sensitive, decadent and doomed owes much to Yeats’s myth-making in his later memoirs. In these he painted a compelling picture of ‘The Tragic Generation’.

 

William Rothenstein (British, 1872-1945) 'Robbie Ross' 1895-1930

 

William Rothenstein (British, 1872-1945)
Robbie Ross
1895-1930
Oil on canvas
13 1/8 in. x 10 in. (333 mm x 254 mm)
Accepted in lieu of tax by H.M. Government and allocated to the Gallery, 2005
© National Portrait Gallery, London

 

 

The writer and art critic Robert Ross was a pivotal figure in the aesthetic and decadent culture of 1890s London. He was Oscar Wilde’s first male lover and later became his literary executor, working tirelessly to safeguard his works and re-establish his reputation. Ross also used his connections and influence to promote and protect many friends, including Beardsley and his family. His 1909 book on Beardsley was one of the first serious studies and remains a valuable source of insights.

 

Reginald Savage (British, 1886-1932) 'John Gray' c. 1896-7

 

Reginald Savage (British, 1886-1932)
John Gray
c. 1896-7
Lithograph on paper
National Portrait Gallery, London

 

 

As a young poet John Gray was initially a protégé of Oscar Wilde. He later moved away from the decadents and converted to Catholicism. He was ordained in 1901 and served for many years as the priest at St Peter’s Morningside, Edinburgh. The church was built by his lifelong companion Marc-André Raffalovich, a wealthy writer who provided Beardsley’s principal financial support in his last years.

 

 

The Yellow Book

In 1894, Beardsley became art editor of The Yellow Book, a magazine that would become the most iconic publication of the decade. Its distinctive appearance immediately set the tone. Yellow was fashionable, urban, ironic and risqué, recalling the yellow wrappers of popular French erotic novels. The first volume was an instant and controversial success. Notably, it put art and literature on an equal footing. But it was Beardsley’s drawings that stole the show and gave the magazine its avant-garde reputation. Their bold style and daring modernity received praise and scorn in equal measure. With each new volume, his notoriety increased. To many the publication embodied the decadent spirit, and, as one critic observed, ‘to most, Aubrey Beardsley is The Yellow Book.

However, Beardsley’s meteoric success was short-lived. In 1895, Oscar Wilde was put on trial for sexual relationships with men and prosecuted for ‘gross indecency’. As the scandal tore through London, the backlash turned towards the notorious magazine and its audacious art editor. In the public mind, Beardsley was already connected to Wilde through his Salome illustrations. When Wilde was seen at his arrest carrying a yellow book (in fact a French novel, not The Yellow Book), the link between the author and the artist was damning. Outraged crowds broke the windows of the publishing house. John Lane, the publisher, succumbed to pressure and sacked Beardsley.

 

Aubrey Beardsley (British, 1872-1898) 'Cover Design for 'The Yellow Book'' Vol.I 1894

 

Aubrey Beardsley (British, 1872-1898)
Cover Design for The Yellow Book Vol.I
1894
Ink on paper
Tate. Bequeathed by John Lane 1926

 

 

Beardsley instantly set the tone for the magazine with this design for the first volume. His highly stylised manner, dramatically setting pure white against flat black, was completely new. The subject, two masked revellers abandoning themselves to hedonism, was also bold. The overt sensuality of the laughing woman was particularly shocking for the time. Oscar Wilde described her as ‘a terrible naked harlot’.

 

Aubrey Beardsley (British, 1872-1898) 'The Yellow Book' Volume I 1894

 

Aubrey Beardsley (British, 1872-1898)
Edited by Aubrey Beardsley 1872-1898 (art) and Henry Harland 1861-1905 (literature)
The Yellow Book, Volume I
1894
Elkin Mathews & John Lane, London April 1894
Stephen Calloway

 

 

In 1894 Aubrey Beardsley became the first Art Editor for The Yellow Book, a new literary periodical. There were hostile reactions to The Yellow Book from the wider press, who were alarmed by the shocking and ‘immoral’ illustrations and writing. The Westminster Gazette even commented that the publication should be made illegal. Things only got worse for Beardsley and The Yellow Book in 1895. The trial and conviction of Oscar Wilde for ‘gross indecency’ with men became linked to the publication. The press mistakenly reported seeing Wilde leaving the Cadogan Hotel with a copy of The Yellow Book under his arm. In fact, he was carrying a French erotic novel, which often had yellow covers.

Beardsley, who had collaborated with Wilde on Salome and whose art was strongly linked with The Yellow Book, was caught up in the scandal. He was dismissed as editor for The Yellow Book. Having lost his regular source of income, he was forced to sell his house and he temporarily moved to France.

 

Aubrey Beardsley (British, 1872-1898) 'The Slippers of Cinderella' 1894

 

Aubrey Beardsley (British, 1872-1898)
The Slippers of Cinderella
1894
Ink and watercolour on paper
Mark Samuels Lasner Collection, University of Delaware Library, Museums and Press

 

 

This is one of the rare drawings in which Beardsley used colour. It was first printed in black and white as he added the watercolour later. When it was published in the second volume of The Yellow Book, it was accompanied by a caption, probably written by the artist himself. This outlined a darker version of the Cinderella story, in which she is poisoned by powdered glass from her own slippers.

 

Aubrey Beardsley (British, 1872-1898) 'La Dame aux Camélias' 1894

 

Aubrey Beardsley (British, 1872-1898)
La Dame aux Camélias
1894
Ink and watercolour on paper
Tate. Presented by Colonel James Lister Melvill at the request of his brother, Harry Edward Melvill 1931

 

 

Beardsley was fascinated with the depiction of women at their dressing-tables. Here, the woman gazing into the mirror is the tragic heroine of the novel La Dame aux Camélias (1848), by French writer Alexandre Dumas. Beardsley may have identified with her because she, like him, had tuberculosis. He added washes of watercolour to the drawing between 1894 and 1897, after it had been published in The Yellow Book.

The title refers to the novel by Alexandre Dumas fils, published in 1852, which tells the tragic story of a courtesan who sacrificed herself for her lover. The picture is part of a group of drawings of a woman at her dressing table and was originally published simply as Girl at Her Toilet. It is not clear whether Beardsley intended it from the outset to be a portrait of Madeleine Gautier, but it appears to relate to an earlier drawing of 1890, which is inscribed with the title of Dumas’s novel and bears some resemblance to this work in the silhouetted figure and treatment of the draperies. Beardsley may have identified with Madeleine Gautier, since, like her, he suffered from tuberculosis and would eventually also die of the disease.

The leitmotif of a woman admiring herself in a mirror recalls the paintings of Dante Gabriel Rossetti (1828-82), which Beardsley would have known. He may also have had in mind the work of Edgar Degas (1834-1917), who devoted much of his later career to pictures of woman at their toilet. Like many of Beardsley’s drawings of this period the picture is highly stylised. A solid black mass envelops the lower half of the room and seems about to consume the figure. Her arms have disappeared altogether, and her face is barely revealed above the extravagant collar of her frilly overcoat. The influence of Japanese woodcuts, which Beardsley collected, is apparent in the broad flat areas of colour and the use of silhouette. The most carefully realised passages in the drawing are the objects on the dressing table and the floral pattern of the wallpaper, which depicts either roses or camellias. The woman’s profile reveals dark shadows under the narrowed eyes and a turned down mouth, giving the impression of either illness or dissipation. However, in general, realism and individuality are suppressed in favour of surface pattern and overall design.

The drawing was first published in the journal St Paul’s on 2 April 1894, and at the time it was one of Beardsley’s most popular works. Six months later it was illustrated with the present title in Volume Three of The Yellow Book, an avant-garde journal of which Beardsley was art editor. Between 1894 and 1897 Beardsley added watercolour washes of pinkish-purple to the drawing, reducing the clarity of the image.

 

Aubrey Beardsley (British, 1872-1898) 'The Black Cat' 1894-5

 

Aubrey Beardsley (British, 1872-1898)
The Black Cat
1894-5
Line block print on paper
Stephen Calloway

 

 

Commissioned by a North American publisher, Beardsley made four designs for the macabre tales of Edgar Allan Poe (1809-1849). This illustrates Poe’s story of a man who tries to cover up the murder of his wife by concealing her body in the wall. He is betrayed by the shrieks of his black cat, mistakenly enclosed in the wall as well. The fearsome cat appears out of the darkness, its form outlined in white and starkly contrasting with the white of the dead woman’s face.

 

Aubrey Beardsley (British, 1872-1898) 'Frontispiece to Chopin’s Third Ballade' 1895

 

Aubrey Beardsley (British, 1872-1898)
Frontispiece to Chopin’s Third Ballade
1895
Ink and wash on paper
Tate. Presented by the Patrons of British Art through the Tate Gallery Foundation 1999
Image released under Creative Commons CC-BY-NC-ND (3.0 Unported)

 

 

The Polish composer Frédéric Chopin (1810-1849) was one of Beardsley’s musical heroes. Beardsley emphasises his delicately pointed fingers here. This relates to Chopin’s reputation as a powerful and subtle pianist. Beardsley’s setting is not historically accurate. Instead it is reminiscent of 1870s aesthetic movement interiors. The position of the figure and the curtain recall Whistler’s celebrated portrait of his mother, copied by Beardsley in the letter nearby.

Private collection, Maas Gallery

The Third Ballade was one of the greatest compositions by the Polish pianist and composer Frédéric Chopin who died in 1849 at the age of thirty nine. While an initial viewing might suggest a simple equestrian portrait, there is an implicit subtext of female domination in the woman’s mastery of the horse. Her determined expression, and the disparity between the horse and rider, reinforce this. Although never published in his lifetime, this design was used to illustrate Beardsley’s obituary in The Studio in 1898.

Gallery label, August 2004

 

Aubrey Beardsley (British, 1872-1898) 'The Fat Woman' 1894

 

Aubrey Beardsley (British, 1872-1898)
The Fat Woman
1894
Ink on paper
Tate. Presented by Colonel James Lister Melvill at the request of his brother, Harry Edward Melvill 1931

 

 

John Lane refused to publish this drawing in The Yellow Book. The most likely reason is because it is an unflattering caricature of the artist Beatrice Whistler, James McNeill Whistler’s wife. Seated in the Café Royal, she is depicted as a domineering member of the demi-monde. Beardsley’s alternative title for the drawing – A Study in Major Lines – emphasises its artistic qualities but also jibes at Whistler’s musical titles.

 

Aubrey Beardsley (British, 1872-1898) Title page to 'The Story of Venus and Tannhäuser' 1895

 

Aubrey Beardsley (British, 1872-1898)
Title page to The Story of Venus and Tannhäuser
1895
Line block and letterpress print on paper
Victoria and Albert Museum

 

 

This design was planned as the frontispiece for Beardsley’s own novel. The story was an erotic and humorous version of the Tannhäuser legend, in which the poet discovers the home of Venus and becomes one of her worshippers. Beardsley had ambitions to be a writer and he continued to obsess over the ultimately unfinished novel until his death. He admitted early on that it progressed ‘tortoise fashion but admirably’. Initially Lane agreed to publish the novel, but in the aftermath of Wilde’s trial he did not dare.

 

Aubrey Beardsley (British, 1872-1898) 'The Mirror of Love' 1895

 

Aubrey Beardsley (British, 1872-1898)
The Mirror of Love
1895
Ink over traces of graphite on paper
Victoria and Albert Museum

 

 

Beardsley first met Marc-André Raffalovich, a poet and writer, in April 1895. It was not long afterwards that he drew this frontispiece for his collection of poems, The Thread and the Path. The figure in the mirror expresses the theme of the first poem: the quest towards a new ideal that transcended traditional definitions of gender and sexuality. However, the publisher, David Nutt, was shocked by the figure which he believed had both female and male attributes and refused to print it.

 

Aubrey Beardsley (British, 1872-1898) 'Venus between Terminal Gods' 1895

 

Aubrey Beardsley (British, 1872-1898)
Venus between Terminal Gods
1895
Ink on paper
Trustees of the Cecil Higgins Art Gallery (The Higgins Bedford)

 

 

This drawing was also intended as an illustration for Beardsley’s unrealised novel for John Lane. It depicts Venus framed by two statues of male gods in the form of herms. Frederic Leighton (1830-1896), then President of the Royal Academy, was interested in the rising generation of artists and often commissioned drawings from them. Beardsley recorded that Leighton was encouraging about his work and greatly admired this design.

 

Aubrey Beardsley (British, 1872-1898) 'Caprice' c. 1894

 

Aubrey Beardsley (British, 1872-1898)
Caprice
Verso: Masked Woman with a White Mouse
c. 1894
Oil paint on canvas
Tate. Purchased 1923

 

 

This is Beardsley’s only known oil painting. Unusually, it is double-sided. He began it in Walter Sickert’s studio, under his guidance. The subject on the front, Caprice, was painted first and relates closely to The Comedy Ballet of Marionettes I, displayed nearby. It shows a young woman being led through a doorway by an unfinished figure in a fanciful 18th-century costume. In the late-17th and 18th centuries, servants in European noble households included people of colour who were often enslaved and people with dwarfism. They were considered as ‘trophies’, demonstrating the power and status of those they served. Servants with dwarfism were often treated as ‘pets’, expected to amuse and entertain.

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This is the only known oil painting by the illustrator Aubrey Beardsley and was painted in the studio of Walter Sickert. It comprises two pictures on one canvas. Caprice, in which a woman is invited through a doorway by a dwarf, and on the back, Woman with a White Mouse. Both are ambiguous scenes that appear to represent carnival. Caprice derives from the drawing Comedy Ballet of Marionettes I which appeared in The Yellow Book in 1894. Like Beardsley’s drawings, Caprice simplifies shape and colour to strengthen the effect.

Gallery label, February 2016

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This is the only known oil painting by Beardsley and, unusually, it comprises two pictures on the one canvas. The first painting to be completed appears to have been A Caprice, a fanciful yet sinister work, depicting a woman in a black dress with green trimmings and a black dwarf in a red costume. On the other side, painted between the stretchers, is an almost surreal image of a masked woman with a white mouse. Both works are unfinished, and should be regarded as experimental

A Caprice appears to derive from the drawing Comedy Ballet of Marionettes I, one of a series of three which appeared in the avant-garde journal, The Yellow Book, in July 1894. In both drawing and painting the woman is being invited by the sinister dwarf to pass through a doorway. The sexual connotations of this gesture are made more overt in the drawing, where the phallic form of the door is emphasised. Beardsley was constantly challenging the conventional view of male-female relations and in the second drawing in the series the woman approaches a door symbolising the female sexual organs.

The symbolism of Woman with a White Mouse also appears to be sexual, and Wilson refers to Freud’s theory that in dreams such things as mice become a substitute for the penis. Nevertheless, although Reade, too, describes the symbolism in this picture as ‘Freudian’, he also points out that Freud’s work was unknown in England in 1894.

Aware of the dramatic potential of black and shadowed areas, Beardsley contrasts areas of dark and light to great effect in both works. He also employs his favourite complementaries, red and green, to provide a stronger colour note in A Caprice. Stylistically he may have been influenced in these paintings by the early work of William Rothenstein (1872-1945), with whom he shared a studio, and whose pictures are inhabited by similarly bold and gloomy saturated forms. He may also have had in mind the work of the Venetian artist Pietro Longhi (1702-1783).

The title A Caprice was invented by the Beardsley scholar R.A. Walker who was the picture’s first owner. The name invites associations with the work of the fin-de-siècle poet Théodore Wratislaw (1871-1933), who published a selection of poems entitled Caprices in 1893.

Frances Fowle
December 2000

 

Aubrey Beardsley (British, 1872-1898) 'Masked Woman with a White Mouse' c. 1894

 

Aubrey Beardsley (British, 1872-1898)
Masked Woman with a White Mouse
c. 1894
Oil paint on canvas
Tate. Purchased 1923

 

 

Masked Woman with a White Mouse was painted second. Beardsley seems to have preferred this side and hung it on the wall in the house he bought in Pimlico.

 

 

The Savoy

Dismissed from The Yellow Book, Beardsley faced the loss of his income and a newly hostile atmosphere in London. Despite his international fame, his financial situation was precarious, and he was forced to sell his house. Beardsley left England for Dieppe, the favourite French seaside resort of English writers and artists. There he encountered Leonard Smithers, an enterprising publisher (and occasional pornographer). Smithers proposed starting a new magazine to rival The Yellow Book.

With Beardsley as art editor and the poet Arthur Symons in charge of literature, The Savoy was launched in 1896, at first as a quarterly. After two issues, Smithers – perhaps unwisely – decided to publish monthly. The consequent strain on his resources meant The Savoy folded after just a year. However, over just eight numbers it became one of the most significant and most beautifully produced ‘little magazines’ of the period.

The Savoy was published in Britain, but social and artistic conservatism were on the rise there following Wilde’s trial. Smithers was the only publisher who would print work by Wilde or Beardsley at this time. Some booksellers, like W.H. Smith, refused to display works by Beardsley in their windows. W.B. Yeats famously declared that The Savoy had valiantly waged ‘warfare on the British public at a time when we had all against us’.

 

Aubrey Beardsley (British, 1872-1898) 'The Savoy', Number 1 1896

 

Aubrey Beardsley (British, 1872-1898)
The Savoy, Number 1
1896
Edited by Aubrey Beardsley 1872-1898 (art) and Arthur Symons 1865-1945 (literature)
Leonard Smithers, London, January 1896
Stephen Calloway

 

Aubrey Beardsley (British, 1872-1898) 'Third Tableau of Das Rheingold' c. 1896

 

Aubrey Beardsley (British, 1872-1898)
Third Tableau of Das Rheingold
c. 1896
Ink on paper
Lent by Museum of Art, Rhode Island School of Design, Providence, Museum Appropriation Fund

 

 

This drawing, like a play-within-a-play, illustrates an episode in Under the Hill in which the Abbé is ‘ravished with the wit and beauty’ of a performance of Wagner’s opera Das Rheingold.

 

Aubrey Beardsley (British, 1872-1898) 'The Savoy', Number 2 1896

 

Aubrey Beardsley (British, 1872-1898)
The Savoy, Number 2
1896
Edited by Aubrey Beardsley 1872-1898 (art) and Arthur Symons 1865-1945 (literature)
Leonard Smithers, London, April 1896
Stephen Calloway

 

Aubrey Beardsley (British, 1872-1898) 'Ave Atque Vale' 1896

 

Aubrey Beardsley (British, 1872-1898)
Ave Atque Vale
1896
Ink on paper
Private collection

 

 

This drawing accompanies Beardsley’s translation of the Hail and Farewell poem (Carmen CI) by Catullus (c. 84 – c. 54 BCE). In it, the Roman poet addresses his dead brother. Beardsley’s spare and beautiful composition captures the moving spirit of the poem. It attracted considerable praise when it appeared in the seventh number of The Savoy. Max Beerbohm wrote that ‘Catullus could not have craved a more finely emotional picture for his elegy’.

 

 

The Rape of Lock

Beardsley was a great admirer of the poet Alexander Pope (1688-1744). Oscar Wilde had ridiculed his poetic taste, claiming ‘there are two ways of disliking poetry; one way is to dislike it, the other is to like Pope’.

Yet in 1896 Beardsley embarked on the illustration of his mock-epic poem, The Rape of the Lock (1712). In Pope’s title, the word ‘rape’ is used in its original sense of theft or abduction, rather than referring to sexual assault. The poem makes fun of a real incident during which Lord Petre (renamed ‘the Baron’) cut off a lock of the hair of Arabella Fermor (‘Belinda’ in the poem) without her permission, causing a feud between their families.

Inspired by the linear intricacies of French 18th-century copper-plate engravings, which he admired and collected, Beardsley developed a new, highly decorative style. The title page amusingly credits him as having ‘embroidered’ the illustrations.

This is the first time that so many of the original drawings for the book have been exhibited together.

 

Aubrey Beardsley (British, 1872-1898) 'The Dream' 1896

 

Aubrey Beardsley (British, 1872-1898)
The Dream
1896
Ink over graphite on paper
The J. Paul Getty Museum, Los Angeles

 

 

Beardsley drew this as the frontispiece for Pope’s poem. It illustrates Ariel, Belinda’s guardian sylph (a spirit of the air), by her bed, while she is still dreaming. Beardsley used his new ‘stippled manner’ or use of dots, to render the intricate patterns on the bed curtains.

 

Aubrey Beardsley (British, 1872-1898 'The Baron’s Prayer' 1896

 

Aubrey Beardsley (British, 1872-1898)
The Baron’s Prayer
1896
Ink and graphite on paper
Harvard Art Museums/Fogg Museum, Bequest of Scofield Thayer

 

 

The Baron is depicted kneeling at an altar made from a pile of books of love stories. He prays to the God of Love for help to obtain the prize of a lock of Belinda’s hair.

 

Aubrey Beardsley (British, 1872-1898 'The Rape of the Lock' 1896

 

Aubrey Beardsley (British, 1872-1898)
The Rape of the Lock
1896
Ink over graphite on paper
Private collection

 

 

The drawing illustrates the fateful moment when the Baron approaches to cut a lock of Belinda’s hair. She is unaware, her back turned to him. The fancifully dressed pageboy in the foreground (who may be a person with dwarfism) seems to reference a similar character in The Toilette scene in the Marriage A-la-mode series by William Hogarth (1697-1764). This adds an 18th-century connection to the work. He is the only figure to engage with the viewer, as if to point knowingly to the Baron’s mischief.

 

Aubrey Beardsley (British, 1872-1898) 'The Cave of Spleen' 1896

 

Aubrey Beardsley (British, 1872-1898)
The Cave of Spleen
1896
Ink on paper
Museum of Fine Arts, Boston. William Sturgis Bigelow Collection

 

 

Belinda, sitting to the right, across the drawing, has sought refuge in the Cave of Spleen. Umbriel, a gnome, is addressing her. Beardsley interpreted the author’s fantastical description of the cave and creatures within. This unleashed his delight in grotesque forms:

Unnumbered throngs on every side are seen
of bodies changed to various forms by Spleen.
Here living teapots stand, one arm held out,
One bent; the handle this, and that the spout…
Men prove with child, a powerful fancy works,
And maids, turned bottles, cry aloud for corks.

 

Aubrey Beardsley (British, 1872-1898) 'The Battle of the Beaux and the Belles' c. 1896

 

Aubrey Beardsley (British, 1872-1898)
The Battle of the Beaux and the Belles
c. 1896
Ink on paper
The Henry Barber Trust, the Barber Institute of Fine Art, The University of Birmingham

 

 

Belinda, furious at the theft of the lock of her hair, faces her attacker the baron. Beardsley chose to depict the moment in the poem just before she throws a pinch of snuff in his face and overpowers him. This drawing was praised for its dramatic action. Beardsley’s virtuosity as a draughtsman is seen in the close-laid lines of his Rape of the Lock illustrations which were particularly admired by his contemporaries. Many thought this series of designs his best work.

 

 

Mademoiselle de Maupin

Beardsley worked on illustrating Théophile Gautier’s novel Mademoiselle de Maupin (1835) for Leonard Smithers between February and October 1897. The hero of the story, D’Albert, searches for the ‘perfect’ woman. Instead he becomes overwhelmingly drawn to a young man. The object of his desire is eventually revealed to be Madelaine de Maupin, a woman who does not conform to gender expectations of the day, particularly through dress, and is attracted to both men and women. The plot reflects on an ideal unification of male and female attributes, a widely discussed idea in literary and artistic circles in 19th-century Europe.

In his preface, Gautier promoted ‘art for art’s sake’. This would become the doctrine of the aesthetic movement, which developed in the late 19th century to promote beauty over meaning or morality in art. D’Albert and de Maupin’s sexual encounter is described in terms of aesthetic perfection. However, de Maupin leaves D’Albert immediately afterwards.

Beardsley used watercolour in his drawings to create a new softer decorative style. His friend Robert Ross suggested that this technique was ‘less demanding’ at a time when his health was in rapid decline. But Beardsley later reverted to a more detailed approach, showing that he was simply exploring new modes of expression.

 

Aubrey Beardsley (British, 1872-1898) 'Mademoiselle de Maupin' 1898

 

Aubrey Beardsley (British, 1872-1898)
Mademoiselle de Maupin
1898
Photo-etching on paper
Stephen Calloway

 

 

This is Beardsley’s frontispiece for Mademoiselle de Maupin. It shows the heroine dressed in her preferred outfit, men’s clothes as imagined by Beardsley. This is the first illustration of just six that Beardsley completed for Smithers’s planned edition of Gautier’s novel. He had optimistically intended to draw 32 but was too unwell to fulfil this ambition.

 

Aubrey Beardsley (British, 1872-1898) 'The Lady with the Rose' 1897

 

Aubrey Beardsley (British, 1872-1898)
The Lady with the Rose
1897
Ink, wash and graphite on paper
Harvard Art Museums/Fogg Museum, Bequest of Scofield Thayer

 

 

D’Albert does not find Madelaine de Maupin straight away. He first embarks on an affair with a woman he calls Rosette, the subject of this illustration. Beardsley developed different ‘types’ of women in his work, defined by particular features. Here, Rosette, sultry with large, heavy-lidded eyes, conforms to Beardsley’s late ‘type’. The striped walls of the room recall the style of interior decoration that Beardsley had favoured in his own house at 114 Cambridge Street, Pimlico.

 

 

Curiosa

While recuperating in the south of England during the summer of 1896, Beardsley began his two most explicit series of drawings yet. These were both inspired by classical sources. The first was a set of eight designs for the Ancient Greek comedy, Lysistrata, by Aristophanes. In this famous satirical play, Athenian and Spartan women bring an end to conflict by refusing to have sex with their warring menfolk until there is peace between their two cities. Beardsley’s other, equally outrageous set of drawings was made for Juvenal’s Sixth Satire, a misogynistic attack on the morals and sexual habits of the women of Ancient Rome.

These subjects chimed with Beardsley’s own irreverent humour and fascination with all aspects of sexuality – and, perhaps, his own sexual frustrations. Smithers, who prided himself that he would ‘publish what all the others are afraid to touch’, no doubt encouraged him. Matching the exuberant eroticism of the texts, Beardsley adopted a starkly linear style for these drawings. This bold new direction was inspired by his knowledge of Ancient Greek vase painting and Japanese erotic prints.

Very few of Beardsley’s contemporaries would have known of these drawings. Their ‘indecency’ meant they could not be published and advertised in the usual way. Instead they were only made available by Smithers to a select group of like-minded collectors through private subscription. Even so, Beardsley seems to have had second thoughts, perhaps prompted by his growing Catholic faith. On his deathbed, he wrote to Smithers imploring him to destroy all his ‘obscene drawings’, a request that Smithers ignored.

 

Aubrey Beardsley (British, 1872-1898) 'Lysistrata Shielding her Coynte' 1896

 

Aubrey Beardsley (British, 1872-1898)
Lysistrata Shielding her Coynte
1896
Ink over graphite on paper
Victoria and Albert Museum

 

 

Beardsley made this as the frontispiece image for the book. It introduces the key themes of the play. Lysistrata, the women’s leader, turns her back on a statue of an aroused male deity, usually a symbol of fertility and virility. With one hand she seems to bar sexual relations or, perhaps, pleasure herself. With the other she holds an olive branch and delicately touches the top of an enormous phallus. The implication is that peace will bring an end to war and male sexual frustration. Her knowing smile reveals her control. Her sexual empowerment disrupts traditional Victorian views of male power and of female ignorance about sex.

 

Aubrey Beardsley (British, 1872-1898) 'Two Athenian Women in Distress' 1896

 

Aubrey Beardsley (British, 1872-1898)
Two Athenian Women in Distress
1896
Collotype print on paper
Victoria and Albert Museum

 

 

Beardsley referred to this scene as ‘the rampant women’. The play describes the women deserting Athens as abstinence begins to take its toll. One woman even tries to escape by flying on the back of a sparrow. The bird was used as a symbol for male virility and dominance in contemporary pornography, as Beardsley would have known. He subverts that association here by making the sparrow a symbol of female sexual liberation. The drawing for this illustration was destroyed in a fire in 1929. Fortunately, a set of full-size collotype photographic reproductions had been made shortly before.

 

Aubrey Beardsley (British, 1872-1898) 'Cinesias Entreating Myrrhina to Coition' 1896

 

Aubrey Beardsley (British, 1872-1898)
Cinesias Entreating Myrrhina to Coition
1896
Line block printed in purple on paper
Victoria and Albert Museum
Wikipedia Commons Public domain

 

 

Originally Beardsley wanted to print the Lysistrata series in purple ink, but Smithers abandoned this idea, probably for financial reasons. This is one of a few coloured proofs that survive. It depicts Myrrhina dashing away after teasing her husband, Cinesias. Myrrhina has provoked him to the point that he will do anything in return for sex. She has all the power while her husband is incapacitated by desire. Her clothes, particularly the thigh-high black stockings, suggest Beardsley was influenced by 18th-century pornography and more recent erotic works such as those of the Belgian artist Félicien Rops (1833-1898).

 

Aubrey Beardsley (British, 1872-1898) 'The Examination of the Herald' 1896

 

Aubrey Beardsley (British, 1872-1898)
The Examination of the Herald
1896
Ink over graphite on paper
Victoria and Albert Museum

 

 

Beardsley was greatly inspired by Japanese shunga (erotic) prints. He even hung a series by Utamaro (c. 1753-1806) on the walls of his house in Pimlico, London – to the shock of those that visited. His study of such art is apparent in his adoption of exaggeratedly large phalluses to dramatise the extent of the men’s sexual frustration. In this illustration, the herald’s arrival in Athens to announce that Sparta is prepared to make peace becomes a bawdy joke. The young Spartan is conspicuously vigorous and virile. In contrast, the Athenian is elderly and shrivelled. His close inspection could be read as desire for the younger man or an interest in restoring his own virility.

 

Aubrey Beardsley (British, 1872-1898) 'The Lacedaemonian Ambassadors' 1896

 

Aubrey Beardsley (British, 1872-1898)
The Lacedaemonian Ambassadors
1896
Ink over graphite on paper
Victoria and Albert Museum

 

 

The success of the women’s sex strike is apparent in this drawing. The Lacedaemonian (or Spartan) ambassadors arrive in Athens to make peace, their frustrated sexual desires evident in their absurdly enlarged erections. Beardsley subverts this symbol of male virility and power as it incapacitates the Spartans and makes them ridiculous. The drawing also reveals Beardsley’s knowledge of classical culture. In Ancient Greek comic stage performances, actors sometimes wore large stage-prop phalluses to signal aspects of their character to the more distant sections of the audience.

 

Aubrey Beardsley (British, 1872-1898) 'The Impatient Adulterer' 1896-7

 

Aubrey Beardsley (British, 1872-1898)
The Impatient Adulterer
1896-7
Ink over graphite on paper
Victoria and Albert Museum

 

 

Beardsley described this drawing as ‘the adulterer fiddling with his foreskin in impatient expectation’. It illustrates Juvenal’s warning against Roman women who pretend to be ill, only so they can stay in bed and await their lovers. The man’s intention is clear, his toes are curled in desire and echo his insulting hand gesture, making the horns of a cuckold (a man whose wife is unfaithful). Contemporary viewers would also have identified his low brow as an indicator of an unintelligent and brutish character – perhaps a subtle signal that this is not his plot, but that of his scheming lover.

 

Aubrey Beardsley (British, 1872-1898) 'Messalina and her Companion' 1895

 

Aubrey Beardsley (British, 1872-1898)
Messalina and her Companion
1895
Graphite, ink and watercolour on paper
Tate. Presented by A.L. Assheton 1928

 

 

Messalina was the third wife of the Roman Emperor, Claudius I, and a shrewd political strategist. Yet historically she has been portrayed entirely in terms of her sexuality, either as a woman with no control over her desires or as a ruthless courtier using sex to achieve her goals. In his Sixth Satire, Juvenal perpetuated the myth that she secretly volunteered in a brothel. In this, Beardsley’s first depiction of the empress, he shows her disguised in a blonde wig and hooded cloak as she goes on one of her nightly visits. It was rejected from The Yellow Book as too daring.

 

 

Epilogue

After a wild spur-of-the-moment trip to Brussels in the spring of 1896, Beardsley suffered a much more severe haemorrhage of the lung from which he never fully recovered. Painfully aware of his own mortality, he moved from place to place in search of the ‘healthier’ air his doctors advised. Though the advance of his condition was relentless, with each change of location came new inspiration. His final years are characterised by a pattern of enthusiastically taking up new projects only to grow tired and abandon them. While his focus and energy gradually diminished, his late works show that his ambition, intellect, imagination and technical power did not.

Beardsley died in Menton in the south of France on 16 March 1898. He was 25 years old. As his friend Robert Ross commented: ‘there need be no sorrow for an “inheritor of unfulfilled renown.” Old age is no more a necessary complement to the realisation of genius than premature death. Within six years… he produced masterpieces he might have repeated but never surpassed.’

 

William Rothenstein (English, 1872-1945) 'Aubrey Beardsley' 1897

 

William Rothenstein (English, 1872-1945)
Aubrey Beardsley
1897 (published 1899)
Lithograph on paper
National Portrait Gallery, London

 

 

This sensitive portrait of Beardsley was drawn by Rothenstein, one of his closest friends. It was probably done while Beardsley was in Paris in April 1897. The city – with its promenades, shops and cafés – raised his spirits and temporarily revived his health.

 

Aubrey Beardsley (British, 1872-1898) 'Volpone Adoring his Treasure' 1898

 

Aubrey Beardsley (British, 1872-1898)
Volpone Adoring his Treasure
1898
Ink over graphite on paper
Aubrey Beardsley Collection, Manuscripts Division, Department of Special Collections, Princeton University Library

 

 

Beardsley’s final project was to illustrate Ben Jonson’s 17th-century play, Volpone or the Foxe. He had originally planned a sequence of 24 illustrations but died before the project was completed. This picture of Volpone worshipping at the altar of his wealth is a testament to Beardsley’s technical skill. Evoking 17th-century engravings, the drawing balances intricate linework with curving forms and blocks of white space. This was to be his last great drawing. It poignantly shows that Beardsley’s imagination and stylistic development continued even as his health was declining.

 

Monsieur Abel. 'Aubrey Beardsley in the room in which he died, Hôtel Cosmopolitain, Menton' 1897

 

Monsieur Abel
Aubrey Beardsley in the room in which he died, Hôtel Cosmopolitain, Menton
1897
Photograph, collodion printing-out paper print on paper
National Portrait Gallery, London

 

 

This photograph is the last portrait of Beardsley before his death. Despite his poor health, he is still dressed elegantly and languorously posed. The walls are covered with his cherished prints by Andrea Mantegna (c. 1431-1506). The bookshelf is lined with photographs of those he loved and admired: his mother and sister, Raffalovich and a likeness of Wagner. On his desk stands a crucifix, reflecting his recent conversion to Catholicism.

 

Aubrey Beardsley (British, 1872-1898) 'Ali Baba' 1897

 

Aubrey Beardsley (British, 1872-1898)
Ali Baba
1897
Line block print on paper
Victoria and Albert Museum

 

 

This is Beardsley’s only other completed design for Ali Baba and the Forty Thieves. It was made almost a year after his first drawing (shown nearby) and intended as the cover of the book. Ali Baba is shown, having discovered the cave of treasures, dripping in jewels and grown fat.

 

 

After Beardsley – The Early Years

The fall of Oscar Wilde was a blow from which the decadent artistic and literary world of the fin de siècle (‘end of century’) never fully recovered. But it was Beardsley’s death in 1898 that truly marked the end of an era. His friend Max Beerbohm caught this mood when he wrote of himself, ‘I belong to the Beardsley period’.

Beardsley’s drawings had been much imitated in his lifetime. Following his death, many young illustrators sought to step into his shoes. They worked in his style or, in some cases, made deliberate forgeries of his work. Few approached his skill as a draftsman or the rich fantasy of his imagination. Gathered here are some notable exceptions.

Collected editions of Beardsley’s drawings published after his death brought his work to an even wider audience. Alongside the illustrations to his most famous books, these included many of his drawings previously printed only in ephemeral publications. His designs proved influential for artists not only in Britain, but also throughout Europe and in Russia and Japan.

 

Charles Rennie Mackintosh (Scottish, 1868-1928) 'Poster for ‘The Glasgow Institute of Fine Arts’' 1894-6

 

Charles Rennie Mackintosh (Scottish, 1868-1928)
Poster for ‘The Glasgow Institute of Fine Arts’
1894-6
© The Hunterian, University of Glasgow

 

 

The large stylised flower held by the woman and the bold expressive lines used by Mackintosh in this poster were enough for contemporaries to make a link with Beardsley. The art dealer Alexander Reid exhibited posters and designs by Mackintosh, Beardsley and others together in his Glasgow gallery in 1895. This prompted a comparison between both artists in the press.

 

Harry Clarke 1889-1931 'The Hindu Maid' 1916

 

Harry Clarke (Irish, 1889-1931)
The Hindu Maid
1916
In Hans Christian Andersen, Fairy Tales, 1st edition, George Harrap & Co, London 1916
Private collection

 

Harry Clarke (Irish, 1889-1931) '‘Music! Music’ cried the Emperor. ‘You little precious golden bird, sing!’' 1916

 

Harry Clarke (Irish, 1889-1931)
‘Music! Music’ cried the Emperor. ‘You little precious golden bird, sing!’
1916
In Hans Christian Andersen, Fairy Tales, 1st edition, George Harrap & Co, London 1916
Private collection

 

 

The Irish artist Harry Clarke became known for his book illustrations and, later in his career, for his stained-glass windows. His illustrations for Hans Christian Andersen’s Fairy Tales were his first to be published, in 1916. They reveal a close observation of Beardsley’s intricate lines, but also of his subjects. ‘Music! Music’ … in particular seems to pay homage to Beardsley’s Self-portrait in Bed, published in The Yellow Book.

 

Harry Clarke (Irish, 1889-1931) '‘I know what you want,’ said the Sea Witch' 1916

 

Harry Clarke (Irish, 1889-1931)
‘I know what you want,’ said the Sea Witch
1916
In Hans Christian Andersen, Fairy Tales, 1st edition, George Harrap & Co, London 1916
Private collection
Wikipedia Commons Public domain

 

 

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13
Feb
20

Exhibition: ‘Dora Maar’ at Tate Modern, London

Exhibition dates: 20th November 2019 – 15th March 2020

Curators: Dora Maar is curated by Karolina Ziebinska-Lewandowska, Curator, Centre Pompidou, Paris, Damarice Amao, Assistant Curator, Centre Pompidou, Paris and Amanda Maddox, Associate Curator, the J. Paul Getty Museum, Los Angeles with Emma Lewis, Assistant Curator, Tate Modern. The Tate Modern presentation is curated by Emma Lewis, Assistant Curator with Emma Jones, Curatorial Assistant, Tate Modern.

 

 

Dora Maar (French, 1907-1997) 'Untitled (Hand-Shell)' 1934

 

Dora Maar (French, 1907-1997)
Untitled (Hand-Shell)
1934
Gelatin silver print on paper
401 x 289 mm
Centre Pompidou, Musée national d’art moderne, Paris
Photo © Centre Pompidou, MNAM-CCI, Dist. RMN-Grand Palais
Image Centre Pompidou, MNAM-CCI © ADAGP, Paris and DACS, London 2019

 

 

What a creative woman. But yet another abused by the ego of a male, that of her lover, Picasso.

Beth Gersh-Nesic observes, “Was Dora Maar’s brilliant career cut short by the typical conflicts facing professional women in the 1930s, and even today? Or was she a victim of Picasso’s psychological abuse, which chipped away at her original confidence? Was she compromised to the point that she only wanted to please the man she loved? According to art historian John Richardson, Dora Maar sacrificed her gifts on the altar of her art god, her idol, Picasso. Based on the early Surrealist photographs we see in her retrospective, one can only wish she hadn’t taken up with Picasso, for it seems she might have achieved far more in her lifetime without him.”

What we can say is that Maar left behind a strong body of photographic work – from fashion and commercial, to restrained, classical formalism with surrealist inflections; from street photography to “the stuff of delirium and nightmare, [which] taps into the unconscious, internalised sublime”, her Portrait of Ubu (1936, below) reminding me strongly of William Blake’s painting The Ghost of a Flea (c. 1819). Ubu is “a ghastly being of indeterminate origin and melancholy aspect… [an idea] something like l’informe, the concept Maar’s lover Georges Bataille coined to describe his fellow-Surrealists’ admiration for all things larval and grotesquely about-to-be.” Ubu is a her dark notion of a street “urchin”.

Her warped photomontages are technical marvels. “”She captures the mysterious,” Caws wrote, “in a combination of the unresolved and the sharply angled. This frequently creates a sense of ambiguity, even menace.” Caws notes that Dora Maar responded to Louis Aragon’s invocation “for each person there is one image to find that will disturb the whole universe.” Maar’s images managed to “disturb and reveal” with a bit of the macabre mixed in.”

But her images are more than a bit of this and a bit of that. They possess a utilitarian feeling in the enunciation of their menace, which makes them all the more effective when impinging on our waking dreams. Susan Sontag notes, “Photographs are perhaps the most mysterious of all the objects that make up, and thicken, the environment we recognise as modern” (Sontag, On Photography, p. 2). Thicken is the critical word. Maar’s photographs thicken our atmospheric (and mental) miasma, prescient of our modern world full of dark passages: pitch black sewers, fatbergs, drone strikes, bush fire skies, virus, murder and mayhem. In the back of my head. My eyes. Roll, roll, roll. Skewered. Roasted.

Dr Marcus Bunyan

.
Many thankx to the Tate Britain for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

The most accomplished examples of Maar’s art are the photomontages of 1935 and 1936. There were already many vaults and arches in her Mont-Saint-Michel pictures; now she took the cloistral galleries of the Orangerie at Versailles, upended them so that they looked like sewers, and populated them with cryptic beings engaged in arcane rituals or dramas. In “The Simulator,” (below) a boy from one of her street photographs is bent backward at an obscene angle; Maar has retouched his eyes so that they roll back in his head toward us, like one of those thrashing hysterics photographed in the nineteenth century. In “29 Rue d’Astorg” (below) – of which Maar made several versions, black-and-white and hand-coloured – a human figure with a curtailed, avian head is seated beneath arches that have been subtly warped in the darkroom.

.
Brian Dillon. “The Voraciousness and Oddity of Dora Maar’s Pictures,” on The New Yorker website May 21, 2019 [Online] Cited 23/11/2019

 

 

During the 1930s, Dora Maar’s provocative photomontages became celebrated icons of surrealism.

Her eye for the unusual also translated to her commercial photography, including fashion and advertising, as well as to her social documentary projects. In Europe’s increasingly fraught political climate, Maar signed her name to numerous left-wing manifestos – a radical gesture for a woman at that time.

Her relationship with Pablo Picasso had a profound effect on both their careers. She documented the creation of his most political work, Guernica 1937. He painted her many times, including Weeping Woman 1937. Together they made a series of portraits combining experimental photographic and printmaking techniques.

In middle and later life Maar withdrew from photography. She concentrated on painting and found stimulation and solace in poetry, religion, and philosophy, returning to her darkroom only in her seventies.

This exhibition will explore the breadth of Maar’s long career in the context of work by her contemporaries.

Text from the Tate Modern website

 

 

Dora Maar (French, 1907-1997) 'Woman sitting in profile, the bust dressed in a blouse made of tattoo patterns drawn on the photograph' c. 1930

 

Dora Maar (French, 1907-1997)
Woman sitting in profile, the bust dressed in a blouse made of tattoo patterns drawn on the photograph
c. 1930
Gelatin silver print
Private Collection
© Estate of Dora Maar / DACS 2019, All Rights Reserved

 

Dora Maar (French, 1907-1997) 'Child with a Beret' c. 1932

 

Dora Maar (French, 1907-1997)
Child with a Beret
c. 1932
Gelatin silver print
Courtesy VEGAP / Museo Nacional Centro de Arte Reina Sofia

 

Dora Maar (French, 1907-1997) 'Barcelona, Saleswomen in the Butcher Shop' 1933

 

Dora Maar (French, 1907-1997)
Barcelona, Saleswomen in the Butcher Shop
1933
Silver Gelatin Print
48.7 x 38.8 cm
Private Collection
© Adagp, Paris 2019
Photo: © Fotogasull

 

Dora Maar (French, 1907-1997) 'Blind Street Peddler, Barcelona' 1933

 

Dora Maar (French, 1907-1997)
Blind Street Peddler, Barcelona
1933
Gelatin silver print
Image: 39.3 x 29.3 cm (15 1/2 x 11 9/16 in.)
Gift of David Raymond
The Cleveland Museum of Art
© 2013 Artists Rights Society (ARS), New York / ADAGP, Paris

 

Dora Maar (French, 1907-1997) 'Street Boy on the Corner of the rue de Genets' 1933

 

Dora Maar (French, 1907-1997)
Street Boy on the Corner of the rue de Genets
1933
Gelatin silver print
Harvard Art Museums/ Fogg Museum, Richard and Ronay Menschel Fund for the Acquisition of Photographs
© ADAGP, Paris and DACS, London 2019

 

Dora Maar (French, 1907-1997) 'Repent for the Kingdom of Heaven is at Hand' 1934

 

Dora Maar (French, 1907-1997)
Repent for the Kingdom of Heaven is at Hand
1934
Gelatin silver print
Sheet: 24.3 × 18 cm (9 9/16 × 7 1/16 in.)
© Dora Maar Estate/Artists Rights Society (ARS), New York/ADAGP, Paris
Gift of David and Marcia Raymond

 

Dora Maar (French, 1907-1997) 'Stairwell and Plants in Kew Gardens' 1934

 

Dora Maar (French, 1907-1997)
Stairwell and Plants in Kew Gardens
1934
Gelatin silver print, ferrotyped
Image: 28 x 24 cm (11 x 9 7/16 in.)
John L. Severance Fund
The Cleveland Museum of Art
© 2013 Artists Rights Society (ARS), New York / ADAGP, Paris

 

Dora Maar (French, 1907-1997) 'Pearly King collecting money for the Empire Day' 1935

 

Dora Maar (French, 1907-1997)
Pearly King collecting money for the Empire Day
1935
Gelatin silver print
Tate
© Estate of Dora Maar / DACS 2019, All Rights Reserved

 

Dora Maar (French, 1907-1997) 'Carousel at Night' 1931-1936

 

Dora Maar (French, 1907-1997)
Carousel at Night
1931-1936
Gelatin silver print, ferrotyped
Image: 25 x 19.8 cm (9 13/16 x 7 13/16 in.)
John L. Severance Fund
The Cleveland Museum of Art
© 2013 Artists Rights Society (ARS), New York / ADAGP, Paris

 

Installation view of the exhibition 'Dora Maar' at Tate Modern, 2019

Installation view of the exhibition 'Dora Maar' at Tate Modern, 2019

 

Installation views of the exhibition Dora Maar at Tate Modern, 2019 showing, in the bottom image, the photographs Untitled (Nude) 1930s (left) and Untitled (Nude) c. 1938 (right)

 

Dora Maar (French, 1907-1997) 'Assia' 1934

 

Dora Maar (French, 1907-1997)
Assia
1934
Gelatin silver print
26.4 x 19.5 cm

 

 

This autumn, Tate Modern presents the first UK retrospective of the work of Dora Maar (1907-97) whose provocative photographs and photomontages became celebrated icons of surrealism. Featuring over 200 works from a career spanning more than six decades, this exhibition shows how Maar’s eye for the unusual also translated to her commercial commissions, social documentary photographs, and paintings – key aspects of her practice which have, until now, remained little known.

Born Henriette Théodora Markovitch, Dora Maar grew up between Argentina and Paris and studied decorative arts and painting before switching her focus to photography. In doing so, Maar became part of a generation of women who seized the new professional opportunities offered by advertising and the illustrated press. Tate Modern’s exhibition will open with the most important examples of these commissioned works. Around 1931, Maar set up a studio with film set designer Pierre Kéfer specialising in portraiture, fashion photography and advertising. Works such as Untitled (Les années vous guettent) c. 1935 – believed to be an advertising project for face cream that Maar made by overlaying two negatives – will reveal Maar’s innovative approach to constructing images through staging, photomontage and collage. Striking nude studies such as that of famed model Assia Granatouroff will also reveal how women photographers like Maar were beginning to infiltrate relatively taboo genres such as erotica and nude photography.

During the 1930s, Maar was active in left-wing revolutionary groups led by artists and intellectuals. Reflecting this, her street photography from this time shot in Barcelona, Paris and London captured the reality of life during Europe’s economic depression. Maar shared these politics with the surrealists, becoming one of the few photographers to be included in the movement’s exhibitions and publications. A major highlight of the show will be outstanding examples of this area of Maar’s practice, including Portrait d’Ubu 1936, an enigmatic image thought to be an armadillo foetus, and the renowned photomontages 29, rue d’Astorg c. 1936 and Le Simulateur 1935. Collages and publications by André Breton, Georges Hugnet, Paul and Nusch Eluard, and Jacqueline Lamba will place Maar’s work in context with that of her inner circle.

In the winter of 1935-6 Maar met Pablo Picasso and their relationship of around eight years had a profound effect on both their careers. She documented the creation of his most political work Guernica 1937, offering unprecedented insight into his working process. He in turn immortalised her in the motif of the ‘weeping woman’. Together they made a series of portraits that combined experimental photographic and printmaking techniques, anticipating her energetic return to painting in 1936. Featuring rarely seen, privately-owned canvases such as La Conversation 1937 and La Cage 1943, and never-before exhibited negatives from the Dora Maar collection at the Musée National d’art Moderne, the exhibition will shed new light on the dynamic between these two artists during the turbulent wartime years.

After the Second World War, Maar began dividing her time between Paris and the South of France. During this period, she explored diverse subject matter and styles before focusing on gestural, abstract paintings of the landscape surrounding her home. Though these works were exhibited to acclaim in London and Paris into the 1950s, Maar gradually withdrew from artistic circles. As a result, the second half of her life became shrouded in mystery and speculation. The exhibition will reunite over 20 works from this little-known – yet remarkably prolific – period. Dora Maar concludes with a substantial group of camera-less photographs that she made in the 1980s when, four decades after all but abandoning the medium, Maar returned to her darkroom.

Dora Maar is curated by Karolina Ziebinska-Lewandowska, Curator, Centre Pompidou, Paris, Damarice Amao, Assistant Curator, Centre Pompidou, Paris and Amanda Maddox, Associate Curator, the J. Paul Getty Museum, Los Angeles with Emma Lewis, Assistant Curator, Tate Modern. The Tate Modern presentation is curated by Emma Lewis, Assistant Curator with Emma Jones, Curatorial Assistant, Tate Modern.

The exhibition will be accompanied by a fully-illustrated catalogue jointly published by Tate and the J. Paul Getty Museum and a programme of talks and events in the gallery.

Press release from Tate Britain [Online] Cited 16/11/2019

 

Installation view of the exhibition 'Dora Maar' at Tate Modern, 2019

 

Installation views of the exhibition Dora Maar at Tate Modern, 2019 showing at second left, Untitled (Study of Beauty) (c. 1931, below)

 

Dora Maar. 'Untitled (Study of Beauty)' c. 1931

 

Dora Maar (French, 1907-1997)
Untitled (Study of Beauty)
c. 1931
Gelatin silver print
© 2013 Artists Rights Society (ARS), New York / ADAGP, Paris

 

Dora Maar (French, 1907-1997) 'Untitled (Lee Miller)' c. 1933

 

Dora Maar (French, 1907-1997)
Untitled (Lee Miller) (multiple exposure)
c. 1933
Gelatin silver print

 

Dora Maar (French, 1907-1997) 'Untitled (Mannequin sitting in profile in dress and evening jacket)' c. 1932-1935

 

Dora Maar (French, 1907-1997)
Untitled (Mannequin sitting in profile in dress and evening jacket)
c. 1932-1935
Gelatin silver print enhanced with colours
29.9 x 23.8cm
Collection Centre Pompidou, Paris, Musée national d’art moderne, Centre de création industrielle
© ADAGP, Paris, 2019

 

Dora Maar (French, 1907-1997) 'Untitled (Fashion photograph Model star)' c. 1935

 

Dora Maar (French, 1907-1997)
Untitled (Fashion photograph Model star)
c. 1935
Gelatin silver print
300 x 200 mm
Collection Therond
© ADAGP, Paris and DACS, London 2019

 

Dora Maar (French, 1907-1997) 'Model in Swimsuit' 1936

 

Dora Maar (French, 1907-1997)
Model in Swimsuit
1936
Gelatin silver on paper
197 x 167 mm
The J. Paul Getty Museum, Los Angeles
© ADAGP, Paris and DACS, London 2019

 

Dora Maar (French, 1907-1997) 'Portrait of Lise Deharme, at home in front of her birdcage' 1936

 

Dora Maar (French, 1907-1997)
Portrait of Lise Deharme, chez elle devant sa cage a oiseaux
Portrait of Lise Deharme, at home in front of her birdcage 
1936
Gelatin silver print

 

Dora Maar (French, 1907-1997) 'Publicity Study, Pétrole Hahn' 1934-1935

 

Dora Maar (French, 1907-1997)
Publicity Study, Pétrole Hahn
1934-1935
Silver gelatin print on a flexible support in cellulose nitrate
17.6 x 24 cm
Collection Centre Pompidou, Paris, Musée national d’art moderne Centre de création industrielle
© Adagp, Paris 2019
Photo: © Centre Pompidou, MNAM-CCI / Dist. RMN-GP

 

 

Associated with Pierre Kéfer from 1930 to 1934, she collaborated in 1931 on the photographic illustration of the art historian Germain Bazin’s book Le Mont Saint-Michel (1935). She then shared a studio with Brassaï, after which Emmanuel Sougez, the spokesman for the New Photography movement, became her mentor. Her work met the aesthetic criteria of the time: close-ups of flowers and objects, and photograms in the style of Man Ray. She also took portraits, original publicity shots, and fashion and erotic photographs. In 1934, while traveling alone in Spain, Paris and London, she shot a vast number of urban views (posters, shop windows, ordinary people). Both a passionate lover and committed intellectual, she became the mistress of the filmmaker Louis Chavance and of the writer Georges Bataille, whom she met in a left-wing activist group. She signed the Contre-Attaque manifesto and rubbed shoulders with the agitprop artistic group Octobre. A close friend of Jacqueline Lamba, who became Breton’s wife, she was fully involved in the surrealist group, of whose members she made many portraits. At the height of her creativity in 1935-1936, she composed strange and bold photomontages, the most famous being 29, rue d’Astorg and The Simulator (both below). Some of her compositions verge on eroticism, like the photomontage showing fingers crawling out of a shell and sensually digging into the sand (Untitled, 1933-1934, top). She also used her city photographs as backdrops for unsettling scenes: her Portrait of Ubu (1936, below) – in fact the picture of an armadillo foetus – conforms to the surrealists’ fascination for macabre and deformity.

Anne Reverseau. “Dora Maar,” from the Dictionnaire universel des créatrices on the Archives of Women Artists Research & Exhibitions website [Online] Cited 16/11/2019

 

Dora Maar (French, 1907-1997) 'Les yeux' c. 1932-1935

 

Dora Maar (French, 1907-1997)
Les yeux (The eyes)
c. 1932-1935
Silver print on flexible media
29.5 x 23.5 cm
© Centre Pompidou, MNAM-CCI, Dist. RMN-Grand Palais
Image Centre Pompidou, MNAM-CCI, © ADAGP, Paris

 

Dora Maar (French, 1907-1997) 'Untitled' 1935

 

Dora Maar (French, 1907-1997)
Untitled
1935
Photomontage
232 x 150 mm
Musée National d’Art Moderne – Centre Pompidou (Paris, France)
© Estate of Dora Maar / DACS 2019, All Rights Reserved

 

 

When Maar began her career, the illustrated press was expanding quickly. This created a growing market for experimental photography. Maar embraced this opportunity, exploring the creative potential of staged images, darkroom experiments, collage and photomontage.

Most of Maar’s work had one thing in common: an uncanny atmosphere. Her connection to the surrealists led her to create fantastical images. This included using photomontage to bring together contrasting images and reflect the workings of the unconscious mind.

Unlike many other photomontage creators of this time, Maar did not use photographs taken from illustrated newspapers or magazines. Instead the images often came from her own work, including both street and landscape photography. This experimentation and obvious construction became a defining feature of Maar’s work.

Anonymous text from “Seven Things to Know: Dora Maar,” on the Tate website [Online] Cited 16/11/2019

 

Installation view of the exhibition 'Dora Maar' at Tate Modern, 2019

 

Installation view of the exhibition Dora Maar at Tate Modern, 2019 showing at second left, Arcade (1934, see below)

 

 www.actingoutpolitics.com Dora Maar. 'Arcade' 1934

 

Dora Maar (French, 1907-1997)
Arcade
1934
Photomontage

 

Dora Maar (French, 1907-1997) 'Danger' 1936

 

Dora Maar (French, 1907-1997)
Danger
1936
Gelatin silver print

 

Dora Maar (French, 1907-1997) '29 rue d'Astorg' c. 1936

 

Dora Maar (French, 1907-1997)
29 rue d’Astorg
c. 1936
Photograph, hand-coloured gelatin silver print on paper
294 x 244 mm
Collection Centre Pompidou, Paris. Musée national d’art moderne Centre de création industrielle
Photo: © Centre Pompidou, MNAM-CCI / P. Migeat / Dist. RMN-GP
© ADAGP, Paris and DACS, London 2019

 

Dora Maar (French, 1907-1997) 'The Simulator' 1936

 

Dora Maar (French, 1907-1997)
The Simulator
1936
Silver gelatin print printed on a carton
27 x 22.2 cm (excluding the margin)
Gift from Marguerite Arp-Hagenbach in 1973
Collection Centre Pompidou, Paris Musée national d’art moderne, Centre de création industrielle
© Adagp, Paris 2019
Photo: © Centre Pompidou, MNAM-CCI / P. Migeat / Dist. RMN-GP

 

 

Maar’s early photomontages look almost as modish and styled as her fashion work. From a shell resting on sand, a dummy hand protrudes, with delicate fingers and painted nails, just like Maar’s own (see top image). In a way, the image could be by one of many photographers of the period – Cecil Beaton, say, or Angus McBean – who politely surrealised their pictures, as if the artistic movement were merely a visual style. Except: there is something ominously self-involved about this hybrid thing. The shell and hand recall Bataille’s obsessions with crustaceans, mollusks, and orphaned or butchered body parts. The hand rhymes with similar ones in the photographs of Claude Cahun, where they sometimes have masturbatory implications. And what are we to make of the storm-lit, gothic sky that looms over this auto-curious object?

The most accomplished examples of Maar’s art are the photomontages of 1935 and 1936. There were already many vaults and arches in her Mont-Saint-Michel pictures; now she took the cloistral galleries of the Orangerie at Versailles, upended them so that they looked like sewers, and populated them with cryptic beings engaged in arcane rituals or dramas. In “The Simulator,” (above) a boy from one of her street photographs is bent backward at an obscene angle; Maar has retouched his eyes so that they roll back in his head toward us, like one of those thrashing hysterics photographed in the nineteenth century. In “29 Rue d’Astorg” (above) – of which Maar made several versions, black-and-white and hand-coloured – a human figure with a curtailed, avian head is seated beneath arches that have been subtly warped in the darkroom.

Brian Dillon. “The Voraciousness and Oddity of Dora Maar’s Pictures,” on The New Yorker website May 21, 2019 [Online] Cited 23/11/2019

 

Dora Maar also participated in the Surrealists’ group exhibitions, such as the one at Charles Ratton’s Gallery in 1936, wherein her Portrait of Ubu became the “icon of Surrealism,” according to her biographer Mary Ann Caws in her exceptional book Picasso’s Weeping Woman: The Life and Art of Dora Maar (2000). “She captures the mysterious,” Caws wrote, “in a combination of the unresolved and the sharply angled. This frequently creates a sense of ambiguity, even menace.” (p. 20) Caws notes that Dora Maar responded to Louis Aragon’s invocation “for each person there is one image to find that will disturb the whole universe.” Maar’s images managed to “disturb and reveal” with a bit of the macabre mixed in. (p. 71)

Beth Gersh-Nesic. “Picasso’s Weeping Woman as Artist Instead of Muse: Dora Maar’s Retrospective at Centre Pompidou,” on the Bonjour Paris website July 24, 2019 [Online] Cited 23/11/2019

 

Installation view of the exhibition 'Dora Maar' at Tate Modern, 2019

 

Installation view of the exhibition Dora Maar at Tate Modern, 2019 showing Maar’s photographs Portrait of Ubu (1936, left), Untitled (Hand-Shell) (1934, top middle) and Danger (1936, bottom right) Photo: Tate (Andrew Dunkley)

 

Dora Maar (French, 1907-1997) 'Portrait of Ubu' 1936

 

Dora Maar (French, 1907-1997)
Portrait of Ubu
1936
Silver gelatin print
24 x 18 cm
Collection Centre Pompidou, Paris, Musée national d’art moderne, Centre de création industrielle
© Adagp, Paris
Photo: © Centre Pompidou, MNAM-CCI / P. Migeat / Dist. RMN-GP

 

 

In 1936, at the summit of her celebrity as a photographic artist, Dora Maar showed her picture “Portrait of Ubu” in the International Surrealist Exhibition, at the New Burlington Galleries, London. Named after a scatological, ur-Surrealist play by Alfred Jarry, from 1896, the black-and-white photograph shows a ghastly being of indeterminate origin and melancholy aspect. Maar would never say what the clawed, scaly creature was, nor where she had come across it. Her Ubu has elements of Jarry’s porcine, louse-like original, and, with its doleful eye and drooping ears, it also resembles an ass or an elephant. Scholars generally agree that the monster is in fact an armadillo foetus, preserved in a specimen jar. It is also an idea: something like l’informe, the concept Maar’s lover Georges Bataille coined to describe his fellow-Surrealists’ admiration for all things larval and grotesquely about-to-be.

Brian Dillon. “The Voraciousness and Oddity of Dora Maar’s Pictures,” on The New Yorker website May 21, 2019 [Online] Cited 23/11/2019

 

Installation view of the exhibition 'Dora Maar' at Tate Modern, 2019

 

Installation view of the exhibition Dora Maar at Tate Modern, 2019 showing her series of portrait photomontages from the mid-1930s (see below)

 

Dora Maar (French, 1907-1997) 'Double Portrait with Hat' c. 1936-37

 

Dora Maar (French, 1907-1997)
Double Portrait with Hat
c. 1936-37
Gelatin silver print, montage with handwork on negative
Image: 29.8 x 23.8 cm (11 3/4 x 9 3/8 in.)
Gift of David Raymond
The Cleveland Museum of Art
© Artists Rights Society (ARS), New York / ADAGP, Paris

 

 

To produce this complex image, Maar sandwiched together two negatives of the same model, one frontal and one profile, scavenged from a magazine assignment on springtime hats, and painted the background and hat (or decomposing halo?) onto the negative. Softening the emulsion, she scraped and lifted it off, techniques that involve destruction and suggest disintegration. The face evokes Picasso’s depictions of female faces, especially his 1938 paintings of weeping women for which Maar was the model. Although the divided face is not Maar’s, it is tempting to interpret it as a reflection of her emotional state at the time, torn between her career and independence and Picasso’s demands and potent personality. frontal and one profile, scavenged from a magazine assignment on springtime hats, and painted the background and hat (or decomposing halo?) onto the negative. Softening the emulsion, she scraped and lifted it off, techniques that involve destruction and suggest disintegration. The face evokes Picasso’s depictions of female faces, especially his 1938 paintings of weeping women for which Maar was the model. Although the divided face is not Maar’s, it is tempting to interpret it as a reflection of her emotional state at the time, torn between her career and independence and Picasso’s demands and potent personality.

Text from The Cleveland Museum of Art website [Online] Cited 16/11/2019

 

Dora Maar (French, 1907-1997) 'Profile portrait with glasses and hat' 1930-35

 

Dora Maar (French, 1907-1997)
Profile portrait with glasses and hat
1930-35
Gelatin silver print
© Dora Maar Estate/Artists Rights Society (ARS), New York/ADAGP, Paris

 

Dora Maar (French, 1907-1997) 'Man looking inside a sidewalk inspection door, London' c. 1935

 

Dora Maar (French, 1907-1997)
Man looking inside a sidewalk inspection door, London
c. 1935
Gelatin silver print
Collection of Michael Mattis and Judith Hochberg, New York
Courtesy art2art Circulating Exhibitions
© Estate of Dora Maar / DACS 2019, All Rights Reserved​

 

 

Maar became involved with the surrealists from 1933 and was one of the few artists – and even fewer women – to be included in the surrealists’ exhibitions. She became close to the group because of their shared left-wing politics at a time of social and civil unrest in France.

Maar’s photography and photomontages explore surrealist themes such as eroticism, sleep, the unconscious and the relationship between art and reality. Cropped frames, dramatic angles, unexpected juxtapositions and extreme close-ups are used to create surreal images. Contrasting with the idea of a photograph as a factual record, Maar’s scenes disorientate the viewer and create new worlds altogether.

Anonymous text from “Seven Things to Know: Dora Maar,” on the Tate website [Online] Cited 16/11/2019

 

Installation view of the exhibition 'Dora Maar' at Tate Modern, 2019

 

Installation view of the exhibition Dora Maar at Tate Modern, 2019 showing Maar’s photographs Portrait of Nusch Éluard (1935, left) and Les années vous guettent (The Years are Waiting for You) (1932, right)

 

Dora Maar (French, 1907-1997) 'Portrait of Nusch Éluard' 1935

 

Dora Maar (French, 1907-1997)
Portrait of Nusch Éluard
1935
Gelatin silver print

 

Dora Maar (French, 1907-1997) 'Les années vous guettent' (The Years are Waiting for You) 1932

 

Dora Maar (French, 1907-1997)
Les années vous guettent (The Years are Waiting for You)
1932
Gelatin silver print
© Dora Maar Estate/Artists Rights Society (ARS), New York/ADAGP, Paris

 

Dora Maar (French, 1907-1997) 'Untitled' c. 1940

 

Dora Maar (French, 1907-1997)
Untitled
c. 1940
Gelatin silver print

 

Eileen Agar (1899-1991) 'Photograph of Dora Maar and Pablo Picasso on the beach' September 1937

 

Eileen Agar (1899-1991)
Photograph of Dora Maar and Pablo Picasso on the beach
September 1937
Gelatin silver print
68 x 60 mm
Taken in Juan-les-pins, France
Tate Archive
Presented to Tate Archive by Eileen Agar in 1989 and transferred from the photograph collection in 2012

 

Eileen Agar (1899-1991) 'Photograph of Dora Maar, Nusch Éluard, Pablo Picasso and Paul Éluard on the beach' September 1937

 

Eileen Agar (1899-1991)
Photograph of Dora Maar, Nusch Éluard, Pablo Picasso and Paul Éluard on the beach
September 1937
Gelatin silver print
66 x 66 mm
Taken in Juan-les-pins, France
Tate Archive
Presented to Tate Archive by Eileen Agar in 1989 and transferred from the photograph collection in 2012

 

Dora Maar (French, 1907-1997) 'Portrait of Picasso, Paris, studio 29, rue d'Astorg' Winter, 1935-35

 

Dora Maar (French, 1907-1997)
Portrait of Picasso, Paris, studio 29, rue d’Astorg
Winter, 1935-35
Silver gelatin negative on flexible support in cellulose nitrate
12 x 9 cm
Collection Centre Pompidou, Paris Musée national d’art moderne Centre de création industrielle
© Adagp, Paris 2019
Photo: © Centre Pompidou, MNAM-CCI / Dist. RMN-GP

 

Dora Maar (French, 1907-1997) 'Portrait of Pablo Picasso' 1936

 

Dora Maar (French, 1907-1997)
Portrait of Pablo Picasso
1936
Pastel on paper
57.5 x 45 cm
Private collection, Yann Panier
Courtesy Galerie Brame and Lorenceau
© Adagp, Paris 2019
© The Museum of Fine Arts, Houston

 

Pablo Picasso (Spanish, 1881-1973) 'Portrait of Dora Maar' 1937

 

Pablo Picasso (Spanish, 1881-1973)
Portrait of Dora Maar
1937
Musée National Picasso-­Paris
Copyright RMN-Grand Palais, Mathieu Rabeau and Succession Picasso, 2018

 

Dora Maar (French, 1907-1997) 'Guernica' May-June, 1937

 

Dora Maar (French, 1907-1997)
Guernica
May-June, 1937
Gelatin silver print
Musée National Picasso-­Paris
Copyright RMN-Grand Palais, Mathieu Rabeau and Succession Picasso, 2018

 

Dora Maar. 'Picasso working on "Guernica"' 1937

 

Dora Maar (French, 1907-1997)
Picasso working on “Guernica”
1937
Gelatin silver print
Courtesy VEGAP / Museo Nacional Centro de Arte Reina Sofia

 

Dora Maar. 'Picasso working on "Guernica"' 1937

 

Dora Maar (French, 1907-1997)
Picasso working on “Guernica”
1937
Gelatin silver print
Courtesy VEGAP / Museo Nacional Centro de Arte Reina Sofia

 

Installation view of the exhibition 'Dora Maar' at Tate Modern, 2019 showing Maar's painting 'The Conversation' 1937

 

Installation view of the exhibition Dora Maar at Tate Modern, 2019 showing Maar’s painting The Conversation 1937
Photo: Tate (Andrew Dunkley)

 

Dora Maar (French, 1907-1997) 'The Conversation' 1937

 

Dora Maar (French, 1907-1997)
The Conversation
1937
Oil on canvas
162 x 130 cm
Fundación Almine y Bernard Ruiz-Picasso para el Arte, Madrid
© FABA © ADAGP, Paris and DACS, London 2019
Photo: Marc Domage

 

 

“I must dwell apart in the desert,” the artist and surrealist photographer Dora Maar once said. “I want to create an aura of mystery about my work. People must long to see it.

“I’m still too famous as Picasso’s mistress to be accepted as a painter.”

These words form part of a conversation recorded by Maar’s friend, the art writer James Lord, in his memoir “Picasso and Dora.” During the exchange, the French artist also explains how she rationalised the work of her later years, given that she rarely exhibited and was not in demand. …

With its deliberate focus on their art, the exhibition doesn’t address certain troubling questions about the pair’s unequal personal relationship. In her memoirs, Picasso’s later lover, Françoise Gilot, recounted the brutal bullying to which the artist subjected Maar. Picasso once described the time that Maar and a previous lover, Marie-Thérèse Walter, came to blows in his studio as one of his “choicest memories.”

It’s a subject Maar didn’t shy away from in her art, painting herself alongside Walter in “The Conversation,” one of the works on show at the Tate Modern. Maar is depicted facing away while Walter looks directly at the viewer.

During the aforementioned exchange with James Lord, Maar told the writer that Picasso’s portraits of her were “lies.” But the struggle for recognition she went on to describe is more insightful – that she had to survive in the “desert” to be celebrated on her own terms.

Max Ramsay. “Dora Maar is no longer Picasso’s ‘Weeping Woman’,” on the CNN website 20th November 2019 [Online] Cited 23/11/2019

 

Pablo Picasso (Spanish, 1881-1973) 'Dora Maar seated' 1938

 

Pablo Picasso (Spanish, 1881-1973)
Dora Maar seated
1938
Ink, gouache and oil paint on paper on canvas
Support: 689 x 625 mm
Frame: 925 x 685 x 120 mm
Tate
Purchased 1960

 

 

In late 1935 or early 1936, Maar met Pablo Picasso. They became lovers soon afterwards. She was at the height of her career, while he was emerging from what he described as ‘the worst time of my life’. He had not sculpted or painted for months.

Their relationship had a huge affect on both their careers. Maar documented the creation of Picasso’s most political work, Guernica 1937, encouraged his political awareness and educated him in photography. Specifically, Maar taught Picasso the cliché verre technique – a complex method combining photography and printmaking.

Picasso painted Maar in numerous portraits, including Weeping Woman 1937. However, Maar explained that she felt this wasn’t a portrait of her. Instead it was a metaphor for the tragedy of the Spanish people. Picasso also encouraged Maar to return to painting. The flattened features and bold outlines of the cubist-style portraits Maar made at this time suggest Picasso’s influence. By 1940 her passport listed her profession as ‘photographer-painter’.

Anonymous text from “Seven Things to Know: Dora Maar,” on the Tate website [Online] Cited 16/11/2019

 

Installation view of the exhibition 'Dora Maar' at Tate Modern, 2019

 

Installation view of the exhibition Dora Maar at Tate Modern, 2019 showing portraits of the artist by numerous artists, some of which you can see below

 

Dora Maar (French, 1907-1997) 'Self-portrait with Fan' 1930

 

Dora Maar (French, 1907-1997)
Self-portrait with Fan
1930
Gelatin silver print

 

Emmanuel Sougez (French, 1889-1972) 'Dora Maar' Paris, 1934

 

Emmanuel Sougez (French, 1889-1972)
Dora Maar
Paris, 1934
Gelatin silver print

 

 

Dora Maar considered the French commercial photographer Emmanuel Sougez (1889-1972) her mentor. Her first commission was a book on Mont-Saint-Michel written by art critic Germain Bazin. She collaborated with the stage-set designer Pierre Kéfer in 1931. From that experience they formed a business partnership, set up at first in his parents’ garden in Neuilly and then moving to their own studio at 9 rue Campagne-Première, lent by the Polish photographer Harry Ossip Meerson (1910-1991), younger brother of the cinema art director Lazare Meerson (1900-1938), who had worked with Kéber at Film Albatros studio in the mid-1920s. Harry Meerson also lent out his darkroom to the Hungarian photographer Brassai (Gyula Halász, 1899-1984), who became Dora Maar’s close friend. Her contact with Brassai brought her into the Surrealist circle.

The Kéfer-Dora Maar studio produced glamorous, innovative images for advertising and portraits, becoming part of the booming industry of commercial photography in glossy magazines. It was a fertile context for Dora Maar’s imagination. Her perspective on the modern women of the 1930s produced models oozing with elegant sensuality. Cool, natural, sometimes athletic, sometimes aristocratic, the Kéfer-Dora Maar female gave off a whiff of eroticise insouciance that emanated from Dora’s own disposition. This conceptualisation of contemporary beauty fed the appetite for luxury and leisure time activities, despite the Great Depression. It was a fantasy for some, a reality for others. During this period of working intensely with Pierre Kéfer, Dora had affairs with the filmmaker Louis Chavance (c. 1932-33) and the erotically transgressive writer Georges Bataille (late 1933-1934). The Kéfer-Dora Maar studio closed in 1934.

Beth Gersh-Nesic. “Picasso’s Weeping Woman as Artist Instead of Muse: Dora Maar’s Retrospective at Centre Pompidou,” on the Bonjour Paris website July 24, 2019 [Online] Cited 23/11/2019

 

Man Ray (American, 1890-1976) 'Portrait of Dora Maar' 1936

 

Man Ray (American, 1890-1976)
Portrait of Dora Maar
1936
Gelatin silver print

 

Rogi André (née Rosa Klein) 'Dora Maar, Paris' 1941

 

Rogi André (née Rosa Klein)
Dora Maar, Paris
1941
Gelatin silver print
6 1/2 x 4 1/2 in. (16.5 x 11.4 cm)

 

Brassaï (French-Hungarian, 1899-1984) 'Dora Maar in her workshop rue de Savoie' 1943

 

Brassaï (French-Hungarian, 1899-1984)
Dora Maar dans son atelier rue de Savoie (Dora Maar in her workshop rue de Savoie)
1943
Gelatin silver print
© Adagp, Paris 2019 / Estate Brassaï – RMN-Grand Palais

 

Izis (Israel Bidermanas) (Lithuanian-Jewish, 1911-1980) 'Dora Maar' 1946

 

Izis (Israel Bidermanas) (Lithuanian-Jewish, 1911-1980)
Dora Maar
1946
Gelatin silver print

 

 

Israëlis Bidermanas (17 January 1911 in Marijampolė – 16 May 1980 in Paris), who worked under the name of Izis, was a Lithuanian-Jewish photographer who worked in France and is best known for his photographs of French circuses and of Paris.

Upon the liberation of France at the end of World War II, Izis had a series of portraits of maquisards (rural resistance fighters who operated mainly in southern France) published to considerable acclaim. He returned to Paris where he became friends with French poet Jacques Prévert and other artists. Izis became a major figure in the mid-century French movement of humanist photography – also exemplified by Brassaï, Cartier-Bresson, Doisneau, Sabine Weiss and Ronis – with “work that often displayed a wistfully poetic image of the city and its people.”

For his first book, Paris des rêves (Paris of Dreams), Izis asked writers and poets to contribute short texts to accompany his photographs, many of which showed Parisians and others apparently asleep or daydreaming. The book, which Izis designed, was a success. Izis joined Paris Match in 1950 and remained with it for twenty years, during which time he could choose his assignments.

Text from the Wikipedia website

 

Irving Penn. 'Dora Maar' France 1948

 

Irving Penn (American, 1917-2009)
Dora Maar
France 1948
Gelatin silver print

 

Dora Maar (French, 1907-1997) 'Still life' 1941

 

Dora Maar (French, 1907-1997)
Still life
1941
Oil on canvas
© Adagp, Paris, 2019
Photo: © Centre Pompidou, MNAM-CCI / P. Migeat / Dist. RMN-GP

 

Dora Maar (French, 1907-1997) 'Still Life with Jar and Cup' 1945

 

Dora Maar (French, 1907-1997)
Still Life with Jar and Cup
1945
Oil on canvas
45.5 x 50 cm
Private Collection
© Adagp, Paris, 2019
Photo: © Centre Pompidou, MNAM-CCI / P. Migeat / Dist. RMN-GP

 

Dora Maar (French, 1907-1997) 'Landscape in Lubéron' 1950's

 

Dora Maar (French, 1907-1997)
Landscape in Lubéron
1950’s
Private collection of Nancy B. Negley
© Adagp © Brice Toul

 

 

Although the late works are not as significant contributions to the history of art as her Surrealist photomontages, they inform our knowledge of this Parisian artist’s accomplishments in general and beg the question: Was Dora Maar’s brilliant career cut short by the typical conflicts facing professional women in the 1930s, and even today? Or was she a victim of Picasso’s psychological abuse, which chipped away at her original confidence? Was she compromised to the point that she only wanted to please the man she loved? According to art historian John Richardson, Dora Maar sacrificed her gifts on the altar of her art god, her idol, Picasso. Based on the early Surrealist photographs we see in her retrospective, one can only wish she hadn’t taken up with Picasso, for it seems she might have achieved far more in her lifetime without him.

Beth Gersh-Nesic. “Picasso’s Weeping Woman as Artist Instead of Muse: Dora Maar’s Retrospective at Centre Pompidou,” on the Bonjour Paris website July 24, 2019 [Online] Cited 23/11/2019

 

Installation view of the exhibition 'Dora Maar' at Tate Modern, 2019

 

Installation view of the exhibition Dora Maar at Tate Modern, 2019 showing Maar’s paintings and photograms from the 1950s-1980s (see below)

 

Dora Maar (French, 1907-1997) 'Untitled' c. 1957

 

Dora Maar (French, 1907-1997)
Untitled
c. 1957
Watercolour
© Adagp, Paris 2019
Photo: © Centre Pompidou

 

Dora Maar (French, 1907 - 1997) 'Untitled' 1980s

 

Dora Maar (French, 1907-1997)
Untitled
1980s
Gelatin silver print
23.5 × 17.4 cm (9 1/4 × 6 7/8 in.)
© Dora Maar Estate/Artists Rights Society (ARS), New York/ADAGP, Paris

Abstract photogram

 

 

The 1940s brought a series of traumas. Maar’s father left Paris for Argentina, her mother and best friend Nusch Eluard both died suddenly, her relationship with Picasso ended, and friends went into exile. The difficulty of this time is reflected in some of her work from this period.

Maar was included in many group and solo exhibitions in the 1940s and 1950s. In the mid-1940s she began to spend more time in rural surroundings of Ménerbes in the south of France. Here she regained her confidence as a painter and developed her own style of abstract landscapes. Exhibited across Europe, this work received very positive reviews.

In the 1980s, Maar returned to photography. However, she was no longer interested in photographing life on the street. Instead, Maar was interested in what she could create in the darkroom and experimented with hundreds of photograms (camera-less photographs).

Dora Maar died on July 16, 1997, at 89 years old. Throughout her life she created a vast and varied range of work, much of which was only discovered after her death. (Text from the Tate website)

Anonymous text from “Seven Things to Know: Dora Maar,” on the Tate website [Online] Cited 16/11/2019

 

Dora Maar (French, 1907-1997) 'Untitled' c. 1980

 

Dora Maar (French, 1907-1997)
Untitled
c. 1980
Gelatin silver print
23.5 × 30 cm (9 1/4 × 11 13/16 in.)
© Dora Maar Estate/Artists Rights Society (ARS), New York/ADAGP, Paris

 

Dora Maar (French, 1907-1997) 'Untitled' 1980s

 

Dora Maar (French, 1907-1997)
Untitled
1980s
Silver Gelatin Print
9 x 6 cm
Collection Centre Pompidou, Paris. Musée national d’art moderne Centre de création industrielle
© Adagp, Paris
Photo: © Centre Pompidou, MNAM-CCI / P. Migeat / Dist. RMN-GP

 

Dora Maar (French, 1907-1997) 'Untitled' c. 1980

 

Dora Maar (French, 1907-1997)
Untitled
c. 1980
Silver gelatin print
9 x 6 cm
Collection Centre Pompidou, Paris. Musée national d’art moderne Centre de création industrielle
© Adagp, Paris
Photo: © Centre Pompidou, MNAM-CCI / P. Migeat / Dist. RMN-GP

 

 

Tate Modern
Bankside
London SE1 9TG
United Kingdom

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02
Feb
20

European research tour exhibition: ‘William Blake’ at Tate Britain, London Part 2

Exhibition dates: 11th September 2019 – 2nd February 2020

Curators: Martin Myrone, Senior Curator, pre-1800 British Art, and Amy Concannon, Curator, British Art 1790-1850

 

Room 3 continued…

Patronage and independence

Installation view of the exhibition 'William Blake' at Tate Britain, London showing twelve large colour prints

Installation view of the exhibition 'William Blake' at Tate Britain, London showing twelve large colour prints

Installation view of the exhibition 'William Blake' at Tate Britain, London showing twelve large colour prints

Installation view of the exhibition 'William Blake' at Tate Britain, London showing twelve large colour prints

Installation view of the exhibition 'William Blake' at Tate Britain, London showing twelve large colour prints

 

Installation views of the exhibition William Blake at Tate Britain, London showing twelve large colour prints
Photos: Marcus Bunyan

 

 

Visions of divine damnation

I believe. I am a believer… a person who believes in the truth and/or existence of something, that ineffable something, that is the magic of the art of William Blake.

I believe that it would take a lifetime of scholarship to begin to fully understand the mythology, symbolism, and poetry of this man. I do not possess that knowledge. What I do posses is the ability to look at these images, process their form, colour, movement and, possibly, feel their spirit.

From academic beginnings Blake develops a unique artistic language. The rebellious, radical symbolism of his books, humanist veins, tap into the un/bound scrimmage of pleasure and pain, f(l)ights of good and evil told through visual poems, paeans to the diabolical munificence of the cosmos.

When I look at Blake I am swept along in the sensuous, writhing curves of the body. I feel their lyrical movement, whether they are partner to themes of childhood and morality, or suffering and social injustice for example. I feel that they touch my soul, deeply. Suffused with melancholy, damnation, joy, redemption and forgiveness his forms raise me up from the everyday. They challenge me to understand… to understand the work, myself and the world in which I live. They have as much relevance today as they ever did. They are revelatory.

The startling a/symmetry and interweaving of forms that characterises so much of his work is particularly affective. The symmetry of the hands in Small Book of Designs: Plate 11, Gowned Male Seen from behind (1794) with the diagonal sweep of the leg; the interwoven leg and arms of The Great Red Dragon and the Beast from the Sea (c. 1805); and the glorious design for The Angel Rolling away the Stone (c. 1805) with its suffused colour scheme and ethereal light are three examples in this rich tapestry of creation. His work seems to float as if a breathless cloud, suffused with sex and spiritual ecstasy, imbibing of the realm of the sublime and the imagination.

In this second part of the posting, most impressive were the twelve large colour prints (below), a series of 12 large ‘frescos’ as Blake called them. To stand in a gallery and be surrounded by such powerful images was incredible. One after the other took your breath away through their musical form and colour. The binary opposites of The Good and Evil Angels (1795 – c. 1805), the Active Evil angel – “strong, muscular, agile; but dirty, indolent and trifling” – with his sightless eyes transfixing you. The hybrid of man and beast that is Nebuchadnezzar (1795 – c. 1805), “crawling the Earth on his hands and knees, skin like hide, toes turning into griffin’s talons.” Or the question mark of the form that is Newton (1795 – c. 1805), which shows “the mathematician and physicist completely absorbed in a geometrical problem, oblivious to the wondrous rock on which he sits.” Blind to the wonders of the world, here scientific rationalism is seen to be inadequate without the imagination and the creativity of the artist. Just a small detail, but the colouration of the rocks behind Newton will long live in my memory for its delicacy and radiance – a colour print enhanced with additional watercolour on paper, almost sponged on, like the under/world sponges at the bottom of the sea.

Other highlights in the second half of the exhibition was a recreation of Blake’s 1809 solo exhibition at his home at 28 Broad Street, London. Even though the paintings have darkened significantly over the years, the installation gave you an idea of how the paintings, highlighted with gold leaf, would have looked through the filtered light of Georgian windows, or would have shimmered under candlelight, as your eyes strained to see the forms of his paradise / lost. Another physiognomic “vision” – “the stuff of delirium and nightmare, [which] taps into the unconscious, internalised sublime” – was the painting The Ghost of a Flea (c. 1819) used to illustrate John Varley’s Treatise on Zodiacal Physiognomy (1828). In studying the work of Blake for this posting, I found it instructive to look at Blake’s preparatory sketches for his works which can be found online. They give you a good idea of the spontaneity of the drawing and the ideas that arise, transformed into the finished work. Here in the graphite on paper drawing of The Ghost of a Flea we can see Blake’s initial vision, a more static, pensive figure with serrated wings which morphs into a muscular, blood sucking monster set on a cosmic stage, of life framed by curtains and a shooting star. As the vision appeared to Blake he is said to have cried out: ‘There he comes! his eager tongue whisking out of his mouth, a cup in his hand to hold blood, and covered with a scaly skin of gold and green.’

My favourite works in this exhibition were Blake’s two exquisite large paintings, The Virgin and Child in Egypt (1810) and An Allegory of the Spiritual Condition of Man (? 1811). Bearing in mind that these two paintings would have darkened over time and the colours have changed, I was completely mesmerised by the intimacy of these images. The Mannerist hands and beatific nature of the first, and the Ascension of the figures in the second were completely sublime. His largest surviving canvases are RADIANT, all triangular structure, shimmering paint and Buddhist, Northern European iconography. That’s something that I did notice that hardly anyone talks about – how some of his figures echo the Zen-like quality of Buddhist painting.

His celestial bodies seem to exist in a place outside of this world, but they speak to us today as strongly as ever, of the trials and tribulations of our contemporary world – the struggle for the existence of life, of the animals and creatures of this planet, against the avarice of the rich and powerful, of nations and corporations that rape and pillage. Blake was an artist of the imagination rather than reason, a champion of creativity and feeling. Humanity, nature, creatures and creation are still the stuff of life on earth. Our life on earth.

I was so fully immersed in Blake’s world I did not want to leave. The spirit of this man and his work places him at the pinnacle of artistic creation, up there with Michelangelo and Rembrandt. At the time that Blake was working (and was considered a crackpot and mad), Beethoven was still conducting his own symphonies and dedicating his ‘Eroica’ (heroic) symphony to the tyrant Napoleon in 1804 before, in a fit of rage, scrubbing out Napoleon’s name after he ignominiously named himself Emperor. Both Blake and Beethoven were inspired by the ideals of the French Revolution and the liberty of the common man. Just think about that.

Dr Marcus Bunyan

Word count: 1,137

.
Many thankx to Tate Britain for allowing me to publish the media images in the posting. All other installation photographs as noted by Dr Marcus Bunyan. Please click on the photographs for a larger version of the image.

 

 

“The curators of this colossal survey, the first on such a scale in nearly 20 years, are wise to point out the almost impenetrable complexities of Blake’s thinking from the start. Their aim is to throw the focus on his works as images, as opposed to emblems – tiny, teeming visions of gods, monsters and wild scenarios taking place at the bottom of the ocean or outer space, but above all in the free world of Blake’s imagination. …

And Blake’s art remains irreducibly strange. Familiarity cannot diminish the utter singularity of his home-grown aesthetic: heads floating on columns of transparent Lycra-like material, rippling up towards multicoloured skies or gathering in tumultuous spirals. Saints diving through the firmament, devils flickering like fire, angels back-crawling through transparent seas. Lone bodies are shown in convulsion, drowning, paralysed or hunched tight as padlocks. Unbound, they appear spreadeagled, levitating, or hurtling upwards like the bellowed flames up a chimney.”

.
Laura Cumming. “William Blake review – a rousing call to arms,” on The Guardian website Sun 15 Sep 2019 [Online] Cited 18/01/2020

 

 

Twelve large colour prints

Blake made these prints using a form of experimental monotype. This involved painting tacky ink onto a board and transferring it through pressure onto paper. He enhanced the basic printed image with ink and watercolour. The end result is very painterly, but with textures impossible to achieve by hand. Blake referred to these works as ‘frescos’. This reflects his wish to imitate the grand wall paintings of the ancient world and medieval times.

Thomas Butts purchased eight of these prints from Blake in 1805, and probably owned a full set. The subject matter comes from the Bible, Shakespeare and Milton, as well as Blake’s imagination. There is no definitive sequence. Scholars have connected the prints in many different, inventive ways. (Wall text)

A collection of twelve large prints by William Blake have been brought together at Tate Britain. Over 200 years old, these fragile works are normally only shown in small groups for short periods of time, making this an unmissable opportunity to see the remarkable full series together. The striking prints were sold by Blake as a group in 1805 and included one of his most iconic images, Newton 1795 – c. 1805. Produced using an experimental form of monotype printing that was enhanced with ink and watercolour, they appear painterly but with some extraordinary textures which would be impossible to achieve by hand. The collection draws inspiration from the world of science, the Bible, Shakespeare and Milton, as well as Blake’s own mind. Scholars have connected the prints in many different, inventive ways, but each image remains open to the viewers’ imagination.

Text from Tate Britain

 

Installation view of the exhibition 'William Blake' at Tate Britain, London showing twelve large colour prints

William Blake (British, 1757-1827) 'The Good and Evil Angels' 1795 - c. 1805 (installation view)

William Blake (British, 1757-1827) 'The Good and Evil Angels' 1795 - c. 1805 (installation view)

William Blake (British, 1757-1827) 'The Good and Evil Angels' 1795 - c. 1805 (installation view)

 

William Blake (British, 1757-1827)
The Good and Evil Angels (installation views)
1795 – c. 1805
Colour print, ink and watercolour on paper
Tate. Presented by W. Graham Robertson 1939
Photos: Marcus Bunyan

 

William Blake (British, 1757-1827) 'The Good and Evil Angels' 1795 - c. 1805

 

William Blake (British, 1757-1827)
The Good and Evil Angels
1795 – c. 1805
Colour print, ink and watercolour on paper
445 × 594 mm
Tate. Presented by W. Graham Robertson 1939

 

 

In his annotations to a text by Lavater, Blake claimed that ‘Active Evil is better than Passive Good’, rendering the figures in this picture somewhat ambiguous. Perhaps the chain attached to the ‘evil’ angel’s ankle suggests the curtailing of energy by misguided rational thought?

In constructing his figures, Blake evokes conventional eighteenth century stereotypes. The heavy build and darker skin of the ‘evil’ angel suggest a non-European character, described by Lavater as ‘strong, muscular, agile; but dirty, indolent and trifling’, while the fair hair and light skin of the ‘good’ angel are consonant with ideas of physical – and intellectual – perfection.

Gallery label, March 2011

 

William Blake (British, 1757-1827) 'The Good and Evil Angels' 1795 - c. 1805 (installation view detail)

William Blake (British, 1757-1827) 'The Good and Evil Angels' 1795 - c. 1805 (installation view detail)

William Blake (British, 1757-1827) 'The Good and Evil Angels' 1795 - c. 1805 (installation view detail)

 

William Blake (British, 1757-1827)
The Good and Evil Angels (installation views details)
1795 – c. 1805
Colour print, ink and watercolour on paper
Tate. Presented by W. Graham Robertson 1939
Photos: Marcus Bunyan

 

Installation view of the exhibition 'William Blake' at Tate Britain, London showing twelve large colour prints

 

Installation view of the exhibition William Blake at Tate Britain, London showing at left, Christ Appearing to the Apostles after the Resurrection (c. 1795) and at right, Nebuchadnezzar (1795 – c. 1805)

 

William Blake (British, 1757-1827) 'Nebuchadnezzar' 1795 - c. 1805 (installation view)

William Blake (British, 1757-1827) 'Nebuchadnezzar' 1795 - c. 1805 (installation view)

 

William Blake (British, 1757-1827)
Nebuchadnezzar (installation views)
1795 – c. 1805
Colour print, ink and watercolour on paper
Tate. Presented by W. Graham Robertson 1939
Photos: Marcus Bunyan

 

William Blake (British, 1757-1827) 'Nebuchadnezzar' 1795 - c. 1805

 

William Blake (British, 1757-1827)
Nebuchadnezzar
1795 – c. 1805
Colour print, ink and watercolour on paper
54.3 x 72.5 cm
Tate. Presented by W. Graham Robertson 1939
Gift of Mrs. Robert Homans
Wikipedia Commons, Public Domain

 

William Blake (British, 1757-1827) 'Nebuchadnezzar' 1795 - c. 1805 (installation view detail)

William Blake (British, 1757-1827) 'Nebuchadnezzar' 1795 - c. 1805 (installation view detail)

William Blake (British, 1757-1827) 'Nebuchadnezzar' 1795 - c. 1805 (installation view detail)

 

William Blake (British, 1757-1827)
Nebuchadnezzar (installation view details)
1795 – c. 1805
Colour print, ink and watercolour on paper
Tate. Presented by W. Graham Robertson 1939
Photos: Marcus Bunyan

 

 

The king of Babylon is a terrible warning to us all: “those that walk in pride, the Lord can abase”. Blake’s Nebuchadnezzar has been so abased it is by now a hybrid of man and beast, crawling the Earth on his hands and knees, skin like hide, toes turning into griffin’s talons.

Laura Cumming. “William Blake review – a rousing call to arms,” on The Guardian website Sun 15 Sep 2019 [Online] Cited 18/01/2020

 

William Blake (British, 1757-1827) 'Newton' 1795 - c. 1805 (installation view)

William Blake (British, 1757-1827) 'Newton' 1795 - c. 1805 (installation view)

 

William Blake (British, 1757-1827)
Newton (installation views)
1795 – c. 1805
Colour print, ink and watercolour on paper
Tate. Presented by W. Graham Robertson 1939
Photos: Marcus Bunyan

 

 

Newton (1795 – c. 1805), the first impression, is another of Blake’s most famous images. It shows the brilliant mathematician and physicist completely absorbed in a geometrical problem, oblivious to the wondrous rock on which he sits. Its standard interpretation is that Newton’s scientific rationalism was inadequate without imagination and the creativity of the artist – a negative view of the man who is still considered a towering genius.

Hoakley. “Tyger’s eye: the paintings of William Blake, 5 – The large prints, 1795,” on The Electric Light Company website November 26, 2016 [Online] Cited 18/01/2020

 

William Blake (British, 1757-1827) 'Newton' 1795 - c. 1805

 

William Blake (British, 1757-1827)
Newton
1795 – c. 1805
Colour print, ink and watercolour on paper
460 x 600 mm
Tate. Presented by W. Graham Robertson 1939

 

 

In this work Blake portrays a young and muscular Isaac Newton, rather than the older figure of popular imagination. He is crouched naked on a rock covered with algae, apparently at the bottom of the sea. His attention is focused on a diagram which he draws with a compass. Blake was critical of Newton’s reductive, scientific approach and so shows him merely following the rules of his compass, blind to the colourful rocks behind him.

Gallery label, October 2018

 

William Blake (British, 1757-1827) 'Newton' 1795 - c. 1805 (installation view detail)

 

William Blake (British, 1757-1827)
Newton (installation view detail)
1795 – c. 1805
Colour print, ink and watercolour on paper
Tate. Presented by W. Graham Robertson 1939
Photos: Marcus Bunyan

 

 

Tate Britain has reimagined Blake’s paintings on the grand scale he envisioned, alongside recreating the humble reality of the only exhibition he staged in his lifetime. For the first time, The Spiritual Form of Nelson Guiding Leviathan c. 1805-9 and The Spiritual Form of Pitt Guiding Behemoth c. 1805 have been digitally enlarged to be projected onto the gallery wall. The original paintings are shown nearby in a reconstruction of Blake’s ill-fated exhibition of 1809.

William Blake had grand ambitions as a visual artist and proposed vast frescos that were never realised. The artist suggested that Nelson and Pitt be executed 100-feet-high, following in the tradition of Renaissance masters such as Michelangelo and Raphael. Blake was confident he would ‘receive a national commission to execute these two pictures on a scale that was suitable to the grandeur of the nation’. However, the subjects he chose were ambiguous. Although depicting great British heroes of the time, each figure is shown commanding a vicious biblical beast, hinting at Blake’s own liberal and anti-war politics.

Blake first exhibited these images in 1809 above his family’s hosiery business in Soho. The architectural details of this small domestic space have been recreated at Tate Britain, allowing visitors to see the original works in context. The 1809 exhibition was a critical and commercial disaster and Blake consequently withdrew from public life. Attracting few visitors, the only review described ‘a few wretched pictures … a farrago of nonsense, unintelligibleness, and egregious vanity, the wild effusions of a distempered brain’.

Martin Myrone, Senior Curator, pre-1800 British Art, Tate said: “We are thrilled to celebrate Blake as a true visionary and to finally realise the full scale of his ambitions as a visual artist. It’s also important to set him in context, considering the reception of his work and how it was experienced by his contemporaries. Through the re-staging of the 1809 exhibition, as well as through the rare display of his illuminated books in their original bindings, visitors will be able to encounter Blake’s works as they were first seen over 200 years ago.”

Text from Tate Britain

 

Short Biography

William Blake (28 November 1757 – 12 August 1827) was an English poet, painter, and printmaker. Largely unrecognised during his lifetime, Blake is now considered a seminal figure in the history of the poetry and visual arts of the Romantic Age. What he called his prophetic works were said by 20th-century critic Northrop Frye to form “what is in proportion to its merits the least read body of poetry in the English language”. His visual artistry led 21st-century critic Jonathan Jones to proclaim him “far and away the greatest artist Britain has ever produced”. In 2002, Blake was placed at number 38 in the BBC’s poll of the 100 Greatest Britons. While he lived in London his entire life, except for three years spent in Felpham, he produced a diverse and symbolically rich œuvre, which embraced the imagination as “the body of God” or “human existence itself”.

Although Blake was considered mad by contemporaries for his idiosyncratic views, he is held in high regard by later critics for his expressiveness and creativity, and for the philosophical and mystical undercurrents within his work. His paintings and poetry have been characterised as part of the Romantic movement and as “Pre-Romantic”. A committed Christian who was hostile to the Church of England (indeed, to almost all forms of organised religion), Blake was influenced by the ideals and ambitions of the French and American Revolutions. Though later he rejected many of these political beliefs, he maintained an amiable relationship with the political activist Thomas Paine; he was also influenced by thinkers such as Emanuel Swedenborg. Despite these known influences, the singularity of Blake’s work makes him difficult to classify. The 19th-century scholar William Michael Rossetti characterised him as a “glorious luminary”, and “a man not forestalled by predecessors, nor to be classed with contemporaries, nor to be replaced by known or readily surmisable successors”.

Text from the Wikipedia website

 

William Blake (British, 1757-1827) 'Pity' c. 1795 (installation view)

William Blake (British, 1757-1827) 'Pity' c. 1795 (installation view)

William Blake (British, 1757-1827) 'Pity' c. 1795 (installation view)

William Blake (British, 1757-1827) 'Pity' c. 1795 (installation view)

 

William Blake (British, 1757-1827)
Pity (installation views)
c. 1795
Colour print, ink and watercolour on paper
425 x 539 m
Tate. Presented by W. Graham Robertson 1939
Photos: Marcus Bunyan

 

 

This image is taken from Macbeth: ‘pity, like a naked newborn babe / Striding the blast, or heaven’s cherubim horsed / Upon the sightless couriers of the air’. Blake draws on popularly-held associations between a fair complexion and moral purity. These connections are also made by Lavater, who writes that ‘the grey is the tenderest of horses, and, we may here add, that people with light hair, if not effeminate, are yet, it is well known, of tender formation and constitution’. Blake’s interest in the characters of different horses can also be seen in his Chaucer’s Canterbury Pilgrims.

Gallery label, March 2011

 

And pity, like a naked new-born babe,
Striding the blast, or heaven’s cherubim, horsed
Upon the sightless couriers of the air,
Shall blow the horrid deed in every eye,
That tears shall drown the wind. …

Act 1 Scene 7 of Shakespeare’s tragedy Macbeth

 

William Blake (British, 1757-1827) 'Pity' c. 1795

 

William Blake (British, 1757-1827)
Pity
c. 1795
Colour print, ink and watercolour on paper
425 x 539 m
Tate. Presented by W. Graham Robertson 1939

 

Installation view of the exhibition 'William Blake' at Tate Britain, London showing twelve large colour prints

 

Installation view of the exhibition William Blake at Tate Britain, London showing at left, Satan Exulting over Eve (c. 1795) and at right, Lamech and his Two Wives (1795)
Photo: Marcus Bunyan

 

Installation view of the exhibition 'William Blake' at Tate Britain, London showing twelve large colour prints

Installation view of the exhibition 'William Blake' at Tate Britain, London showing twelve large colour prints

 

Installation view of the exhibition William Blake at Tate Britain, London showing at left, Lamech and his Two Wives (1795) and at right, Naomi Entreating Ruth and Orpah to Return to the Land of Moab (c. 1795)
Photos: Marcus Bunyan

 

William Blake (British, 1757-1827) 'Naomi Entreating Ruth and Orpah to Return to the Land of Moab' c. 1795 (installation view)

William Blake (British, 1757-1827) 'Naomi Entreating Ruth and Orpah to Return to the Land of Moab' c. 1795 (installation view)

William Blake (British, 1757-1827) 'Naomi Entreating Ruth and Orpah to Return to the Land of Moab' c. 1795 (installation view)

 

William Blake (British, 1757-1827)
Naomi Entreating Ruth and Orpah to Return to the Land of Moab (installation views)
c. 1795
Colour print finished in pen and ink, shell gold and Chinese white on paper
42.5 x 60 cm
Victoria and Albert Museum. Given by J. E. Taylor, Esq, London
Photos: Marcus Bunyan

 

 

Naomi Entreating Ruth and Orpah to Return to the Land of Moab (c. 1795) is another first impression, showing a slightly more familiar Biblical narrative from the book of Ruth, chapter 1, verses 11-17. Naomi, seen at the left in a black robe, and her two daughters-in-law have become widowed. She decides to leave the land of Moab to return to her kin in Judah. Ruth, who is embracing her, remains devoted to Naomi, and returns with her, but Orpah, walking off to the right, decides to stay. Interestingly, because of her place in the lineage of David and so that of Jesus, Blake gives Naomi a halo, but not Ruth.

Hoakley. “Tyger’s eye: the paintings of William Blake, 5 – The large prints, 1795,” on The Electric Light Company website November 26, 2016 [Online] Cited 18/01/2020

 

William Blake (British, 1757-1827) 'Naomi Entreating Ruth and Orpah to Return to the Land of Moab' c. 1795

 

William Blake (British, 1757-1827)
Naomi Entreating Ruth and Orpah to Return to the Land of Moab
c. 1795
Colour print finished in pen and ink, shell gold and Chinese white on paper
42.5 x 60 cm
Victoria and Albert Museum. Given by J. E. Taylor, Esq, London
Image courtesy of and © Victoria and Albert Museum, London

 

William Blake (British, 1757-1827) 'The House of Death' 1795 - c.1805 (installation view)

William Blake (British, 1757-1827) 'The House of Death' 1795 - c.1805 (installation view)

William Blake (British, 1757-1827) 'The House of Death' 1795 - c.1805 (installation view)

William Blake (British, 1757-1827) 'The House of Death' 1795 - c.1805 (installation view)

 

William Blake (British, 1757-1827)
The House of Death (installation views)
1795 – c.1805
Colour print, ink and watercolour on paper
Tate. Presented by W. Graham Robertson 1939
Photos: Marcus Bunyan

 

 

Blake produced a number of designs relating to plague, war, fire and disaster … This design has been linked to the poet John Milton’s vision of a ‘Lazar House’ – a hospital for infectious diseases – from Paradise Lost (1664).

The English poet John Milton, who died in 1674, was viewed by Blake as England’s greatest poet, worthy of emulation but by no means above criticism. It was inevitable that in the large colour prints, his most important printing project, Blake would include Miltonic subjects.This print illustrates lines from Book XI of Milton’s poem Paradise Lost. The Archangel Michael shows Adam the misery that will be inflicted on Man now he has eaten the Forbidden Fruit. In a vision of ‘Death’s ‘grim Cave” Adam sees a ‘monstrous crew’ of men afflicted by ‘Diseases dire’.

Gallery label, August 2004

 

The House of Death (1795 – c. 1805), sometimes known as The Lazar House (a lazar is someone afflicted with a disease), is the first impression. It is a rather grim image taken from Milton’s Paradise Lost book 11, lines 477-493. There, the Archangel Michael shows Adam the afflictions that man will suffer in the form of disease, now that he has eaten the Forbidden Fruit. So rather than the bodies being dead, they are in the throes of suffering the diseases which have been unleashed following the Fall.

The similarity of the figure, who should (by Milton) be the Archangel Michael, to Blake’s images of Urizen, is clear, and may refer back to his illuminated books, and to the French Revolution.

Hoakley. “Tyger’s eye: the paintings of William Blake, 5 – The large prints, 1795,” on The Electric Light Company website November 26, 2016 [Online] Cited 18/01/2020

 

William Blake (British, 1757-1827) 'The House of Death' 1795 - c.1805

 

William Blake (British, 1757-1827)
The House of Death
1795 – c.1805
Colour print, ink and watercolour on paper
Tate. Presented by W. Graham Robertson 1939

 

William Blake (British, 1757-1827) 'Elohim Creating Adam' 1795 - c. 1805 (installation view)

William Blake (British, 1757-1827) 'Elohim Creating Adam' 1795 - c. 1805 (installation view)

William Blake (British, 1757-1827) 'Elohim Creating Adam' 1795 - c. 1805 (installation view)

William Blake (British, 1757-1827) 'Elohim Creating Adam' 1795 - c. 1805 (installation view)

 

William Blake (British, 1757-1827)
Elohim Creating Adam (installation views)
1795 – c. 1805
Colour print, ink and watercolour on paper
Tate. Presented by W. Graham Robertson 1939
Photos: Marcus Bunyan

 

 

Elohim is a Hebrew name for God. This picture illustrates the Book of Genesis: ‘And the Lord God formed man of the dust of the ground’. Adam is shown growing out of the earth, a piece of which Elohim holds in his left hand.

For Blake the God of the Old Testament was a false god. He believed the Fall of Man took place not in the Garden of Eden, but at the time of creation shown here, when man was dragged from the spiritual realm and made material.

Gallery label, May 2003

 

Elohim Creating Adam (1795, c 1805) is the only surviving impression of this work, which appears to have been listed by Blake as God Creating Adam. It is based on the book of Genesis chapter 2 verse 7:

And the Lord God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.

Blake shows this fairly literally, with Adam’s body still being formed out of the earth, and a large worm (not a serpent) is coiled around his left leg. The worm is also a symbol of mortality.

Blake’s mythology for Elohim, the Hebrew word for God and judge, is different from the ‘standard’ Christian concept of God, and distinct from Urizen too. I am not convinced that Blake intended to show his Elohim or Urizen here, and therefore the work may better be titled simply as God Creating Adam.

Hoakley. “Tyger’s eye: the paintings of William Blake, 5 – The large prints, 1795,” on The Electric Light Company website November 26, 2016 [Online] Cited 18/01/2020

 

William Blake (British, 1757-1827) 'Elohim Creating Adam' 1795 - c. 1805

 

William Blake (British, 1757-1827)
Elohim Creating Adam (installation views)
1795 – c. 1805
Colour print, ink and watercolour on paper
Tate. Presented by W. Graham Robertson 1939

 

Installation view of the exhibition 'William Blake' at Tate Britain, London

William Blake (British, 1757-1827) 'The Horse' c. 1805 (installation view)

 

Installation view of the exhibition William Blake at Tate Britain, London showing The Horse c. 1805
Photos: Marcus Bunyan

 

Quote above The Horse

 

 

“For when Los joind with me he took me in his firy whirlwind My Vegetated portion was hurried from Lambeths shades He set me down in Felphams Vale & prepard a beautiful Cottage for me that in three years I might write all these Visions To display Natures cruel holiness: the deceits of Natural Religion Walking in my Cottage Garden, sudden I beheld The Virgin Ololon & address’d her as a Daughter of Beulah.”

.
William Blake, from Milton a Poem, c. 1804-11

 

 

William Blake (British, 1757-1827) 'The Horse' c. 1805 (installation view)

 

William Blake (British, 1757-1827)
The Horse (installation view)
c. 1805
Tempera and ink on copper engraving plate
Yale Center for British Art, Paul Mellon Collection
Photo: Marcus Bunyan

 

 

Room 4

Independence and despair

The Enquiry in England is not whether a Man has Talents. & Genius – But whether he is Passive & Polite & a Virtuous Ass

.
This gallery traces a particularly tumultuous period in Blake’s life, from 1805 to 1812. In 1805 he secured work illustrating Robert Blair’s poem The Grave. Published in 1808, his designs were a critical success, praised by many leading artists and patrons. But Blake was disappointed that he did not get the work of engraving the illustrations as well as designing them. He also suspected the publisher, Robert Cromek, of stealing his idea to do an engraving of the pilgrims from Chaucer’s Canterbury Tales.

In 1809 Blake organised a retrospective exhibition of his work. This was held in Broad Street, Soho, in the family home where his brother was now running the hosiery business. The exhibition catalogue set out his highly personal ideas about art and his ambitions as a painter of large-scale frescos. This room includes a recreation of the 1809 exhibition where you can experience Blake’s work as it would have been seen in Broad Street. There is also a projection showing his paintings at the gigantic scale he hoped to realise them.

The exhibition of 1809 was, however a critical and commercial disaster. Blake was bitterly disappointed and felt betrayed by his friends in the art world. Having made big claims about restoring ‘the grand style of Art’, he exhibited for the last time in 1812. He then withdrew from the public gaze for several years.

 

Installation view of the exhibition 'William Blake' at Tate Britain, London

Installation view of the exhibition 'William Blake' at Tate Britain, London

Installation view of the exhibition 'William Blake' at Tate Britain, London

Installation view of the exhibition 'William Blake' at Tate Britain, London

 

Installation views of the exhibition William Blake at Tate Britain, London
Photos: Marcus Bunyan

 

William Blake (British, 1757-1827) 'The Death of the Good Old Man' 1805 (installation view)

William Blake (British, 1757-1827) 'The Death of the Good Old Man' 1805 (installation view)

 

William Blake (British, 1757-1827)
The Death of the Good Old Man (installation views)
1805
Pen and ink and watercolour over traces of graphite on paper
Collection of Robert N. Essick
Photos: Marcus Bunyan

 

William Blake (British, 1757-1827) 'Death of the Strong Wicked Man' 1805 (installation view)

William Blake (British, 1757-1827) 'Death of the Strong Wicked Man' 1805 (installation view detail)

 

William Blake (British, 1757-1827)
Death of the Strong Wicked Man (installation views)
1805
Ink, watercolour and graphite on paper Paris, Musée du Louvre, Départment of Arts graphiques
Photos: Marcus Bunyan

 

William Blake (British, 1757-1827) 'Death of the Strong Wicked Man' 1805

 

William Blake (British, 1757-1827)
Death of the Strong Wicked Man
1805
Ink, watercolour and graphite on paper Paris, Musée du Louvre, Départment of Arts graphiques
© Photo RMN – Gerard Blot

 

 

The Grave

The materials gathered here relate to Blake’s work for an edition of Robert Blair’s poem, The Grave, published in 1808. Blake scholars have not given these images as much attention as illustrations of his original writings. But he took this project seriously, and it secured him a degree of acclaim at a difficult time in his career.

The illustrations were commissioned by Robert Cromek in 1805. This was the first publishing venture of Cromek, an engraver. Blake quickly produced the 20 drawings. He may have been invigorated by the themes of Blair’s poem, a reflection on death and the afterlife.

Cromek promoted The Grave tirelessly, taking Blake’s work to new places and new publics. As well as displaying them at his London house, Cromek toured Blake’s designs to Birmingham and Manchester. The illustrations were generally well received, but Blake came to feel betrayed by Cromek, who employed the fashionable engraver Luigi Schiavonetti to produce the prints.

Wall text from the exhibition William Blake

 

William Blake (British, 1757-1827) A Title Page for 'The Grave' 1806 (installation view)

William Blake (British, 1757-1827) A Title Page for 'The Grave' 1806 (installation view)

William Blake (British, 1757-1827) A Title Page for 'The Grave' 1806 (installation view detail)

 

William Blake (British, 1757-1827)
A Title Page for The Grave (installation views)
1806
Ink and blue watercolour on paper
238 × 200 mm
The Huntington Library, Art Collections, and Botanical Gardens
Photos: Marcus Bunyan

 

 

The 1809 Exhibition

The space opposite evokes the upstairs rooms at 28 Broad Street, Soho, where Blake held his one-man exhibition in 1809. This was an ordinary London town-house, built in the 1730s. The Blake family had lived there since the 1750s. We know the proportions of the front room on the first floor from archival records and images. Visitors probably gained access to the exhibition through the hosiery shop downstairs. In 1809 this was being run by Blake’s brother, James. This was a strange setting for an art exhibition.

It was even stranger given the visionary character of Blake’s works and the gigantic ambitions he expressed in the accompanying Descriptive Catalogue. There were only a handful of visitors, and a single published review which dismissed Blake as ‘an unfortunate lunatic’. Every 20 minutes two works in this recreated exhibition will be virtually ‘restored’. They will be illuminated so you can see how they would have looked in 1809. You will also hear Blake’s words about these pictures, expressing his ambition to be a painter of large-scale wall paintings. Blake’s words are spoken by the actor Kevin Eldon.

The projection shows details from two of Blake’s paintings at the scale Blake hoped his work might one day be seen. They depict the ‘spiritual forms’ of the Prime Minster, William Pitt, and the naval hero, Admiral Nelson. In the catalogue of his 1809 exhibition, Blake wrote of his ambition to execute these and other paintings 30 metres high or more, for display in public buildings.

Many artists in Blake’s time aspired to such ambitious paintings, inspired by the high-minded rhetoric of the Royal Academy. But Blake himself observed: ‘The Painters of England are unemployed in Public Works’. There was no state support for artists, and little patronage from the monarchy or Church of England. Artists were instead freelancers, dependent on the market.

Despite his aspirations, Blake must have known that his dreams would never be fulfilled. After the failure of his one-man show in 1809 he became increasingly withdrawn and bitter.

 

William Blake (British, 1757-1827) 'The Penance of Jane Shore in St Paul's Church' c. 1793

 

William Blake (British, 1757-1827)
The Penance of Jane Shore in St Paul’s Church
c. 1793
Ink, watercolour and gouache on paper
245 × 295 mm
Tate
Presented by the executors of W. Graham Robertson through the Art Fund 1949
Creative Commons CC-BY-NC-ND (3.0 Unported)

 

 

Jane Shore was a mistress of King Edward IV. After his death in 1483 she was accused of being a harlot and condemned to do public penance in St Paul’s Cathedral. The ‘golden glow’ of this watercolour comes from a very thick, now-yellowed glue layer that was almost certainly applied as a varnish by Blake. He varnished his temperas in a similar way. Once it had yellowed someone else added a picture varnish on top. This also went yellow but has since been removed. The subtle colouring of Blake’s painting is suppressed by the glue varnish.

Gallery label, September 2004

 

William Blake (British, 1757-1827) 'Christ in the Sepulchre, Guarded by Angels' c. 1805

 

William Blake (British, 1757-1827)
Christ in the Sepulchre, Guarded by Angels
c. 1805
Ink and watercolour on paper
42.0 x 30.2 cm
Lent by the Victoria and Albert Museum, London
Wikipedia Commons, Public Domain

 

William Blake (British, 1757-1827) 'Ruth the Dutiful Daughter in Law' 1803

 

William Blake (British, 1757-1827)
Ruth the Dutiful Daughter in Law
1803
Wash, graphite, and coloured chalk on paper
Southampton City Art Gallery

 

 

Blake’s one-man exhibition was organised during a period of war and social upheaval. His imagery is spiritual and allegorical. It may appear disconnected from contemporary politics. But Blake imagined a public role for art. In connection with his watercolour of angels hovering over the body of Christ, on display here, he wrote: ‘The times require that every one should speak out boldly; England expects that every man should do his duty, in Arts, as well as in Arms, or in the Senate’.

 

Installation view of the exhibition 'William Blake' at Tate Britain

 

Installation view of the exhibition William Blake at Tate Britain, London showing the recreation of the 1809 exhibition. From left to right on the wall were: Satan calling up his Legions (1800-1805, our of shot); The Spiritual Form of Nelson Guiding Leviathan (c. 1805-9); The Spiritual Form of Pitt Guiding Behemoth (1805); and The Bard, from Gray (? 1809)

 

Frederick Adcock (British, 1864-1930) 'William Blake's house, Soho, London' 1912

Frederick Adcock (British, 1864-1930)
William Blake’s house, Soho, London
1912
Wikipedia Commons, Public Domain
Birthplace of William Blake at No. 28 Broad (now Broadwick) Street, Soho, London. Demolished to make way for a block of flats.

 

 

28 Broad Street

Blake’s exhibition was held in the first-floor rooms of 28 Broad Street. The plasterwork and window surrounds were later 19th-century additions. In 1809 Blake’s sister, brother and his wife lived at this address and ran the hosiery and haberdashery shop on the ground floor.

 

 

“The execution of my Designs, being all in Water-colours, (that is in Fresco) are regularly refused to be exhibited by the Royal Academy, and the British Institution has, this year, followed its example, and has effectually excluded me by this Resolution … it is therefore become necessary that I should exhibit to the Public, in an Exhibition of my own, my Designs, Painted in Watercolours. If Italy is enriched and made great by RAPHAEL, if MICHAEL ANGELO is its supreme glory, if Art is the glory of a Nation, if Genius and Inspiration are the great Origin and Bond of Society, the distinction my Works have obtained from those who best understand such things, calls for my Exhibition as the greatest of Duties to my Country.”

.
William Blake, from ‘[Advertisement of] Exhibition of Paintings in Fresco, Poetical and Historical Inventions’, 1809

 

 

William Blake (British, 1757-1827) 'Satan calling up his Legions (from John Milton's 'Paradise Lost')' 1800-1805 (installation view)

William Blake (British, 1757-1827) 'Satan calling up his Legions (from John Milton's 'Paradise Lost')' 1800-1805 (installation view detail)

 

William Blake (British, 1757-1827)
Satan calling up his Legions (from John Milton’s Paradise Lost) (installation views)
1800-1805
Tempera and gold leaf on canvas
533 × 496 mm
National Trust Collections, Petworth House, (The Egremont Collection)
Photos: Marcus Bunyan

 

William Blake (British, 1757-1827) 'The Spiritual Form of Nelson Guiding Leviathan' c. 1805-9

 

William Blake (British, 1757-1827)
The Spiritual Form of Nelson Guiding Leviathan
c. 1805-9
Tempera and gold on canvas
762 x 625 mm
Tate. Purchased 1914

 

 

Blake showed this painting in his 1809 exhibition. It was exhibited alongside The Spiritual Form of Pitt Guiding Behemoth. He provided a long commentary on his ‘spiritual forms’ of both Pitt and Nelson. The recently-deceased Prime Minster William Pitt and naval hero Admiral Nelson had both led Britain in the war against France. Blake shows these national figures guiding biblical monsters bringing chaos and destruction to the world. The symbolism used is complex. In the picture of Nelson ‘The Nations of the Earth’ are shown as contorted figures enveloped by the serpent. A figure of colour in chains lies collapsed at the bottom. He appears to be freed of the serpent’s coils, perhaps suggesting that such destruction could also lead to new freedoms and spiritual rebirth.

This work is cracked and damaged because Blake used a thin canvas and chalk-based ground. The ground layer has darkened due to the conservation treatment of ‘glue’ lining; this is only suitable for oil paintings. Layers of glue in some of Blake’s paints have also darkened. The orange tonality comes from remnants of a discoloured varnish. The contraction of the glue-rich layers and the movement of the thin canvas has created stress, causing cracking.

Gallery label, October 2019

 

Blake provided a long commentary on his ‘spiritual forms’ of Pitt and Nelson. The recently deceased Prime Minister William Pitt and naval hero Admiral Nelson had both led Britain in the war against France. Blake shows these national figures guiding biblical monsters bringing chaos and destruction to the world. The symbolism is complex. In the picture of Nelson ‘The Nations of the Earth’ are show as contorted figures enveloped by the serpent. A figure of colour in chains lies collapsed at the bottom. He appears to be freed of the serpent’s coils, perhaps suggesting that such destruction could also lead to new freedoms and spiritual rebirth. (Wall text)

 

William Blake (British, 1757-1827) 'The Spiritual Form of Pitt Guiding Behemoth' 1805

 

William Blake (British, 1757-1827)
The Spiritual Form of Pitt Guiding Behemoth
1805
Tempera and gold on canvas
740 x 627 mm
Tate. Purchased 1882

 

William Blake (British, 1757-1827) 'The Spiritual Form of Pitt Guiding Behemoth' 1805

 

William Blake (British, 1757-1827)
The Spiritual Form of Pitt Guiding Behemoth
1805
Tempera and gold on canvas
740 x 627 mm
Tate. Purchased 1882
Wikipedia Commons, Public Domain

 

The subject of this picture is the prime minister, William Pitt. Blake showed this work in his exhibition in 1809, describing Pitt as ‘that Angel who, pleased to perform the Almighty’s orders, rides on the whirlwind, directing the storms of war.’

Pitt had led Britain into war against France after the 1789 Revolution. Blake saw him as one ‘ordering the Reaper to reap the Vine of the Earth, and the Plowman to plow up the Cities and Towers’. The words reflect Blake’s apocalyptic vision of war. The huge beast, Behemoth, is under Pitt and at his command.

Gallery label, December 2004

 

Installation view of the exhibition 'William Blake' at Tate Britain, London

Installation view of the exhibition 'William Blake' at Tate Britain, London

Installation view of the exhibition 'William Blake' at Tate Britain, London

 

Installation views of the exhibition William Blake at Tate Britain, London showing paintings from the 1809 exhibition
Photos: Marcus Bunyan

 

 

Understanding the objectives behind Blake’s exhibition is far from straightforward. Although this display of sixteen works could be considered as a retrospective exhibition, Blake seems to have had several principal aims. Both the exhibition advertisement issued by Blake and the text of the Descriptive Catalogue itself make clear that the works on display were for sale. At the same time Blake was promoting and seeking subscriptions for his engraving of the Canterbury Pilgrims (issued in 1810). Moreover, the exhibition displayed Blake’s painting of Chaucer’s Canterbury Pilgrims (Pollok House, Glasgow) as a deliberate challenge to Thomas Stothard’s rival version of the same subject, The Pilgrimage to Canterbury 1806-7 (Tate). Blake complained that his works were not accepted by the two most important exhibition venues of the time, the Royal Academy and the British Institution, because they were in the form of watercolours (rather than oil paintings). That might seem to be motivation for setting up this independent show. However, his works had been accepted at the Royal Academy on six different occasions, the last time being the year before his 1809 exhibition. And the exhibition was promoting what Blake called his latest invention: the ‘portable fresco’ (a kind of tempera painting). Blake explained that he could enlarge such fresco works and decorate public buildings. The Spiritual Form of Nelson and The Spiritual Form of Pitt (nos. I and II in the Descriptive Catalogue) were intended as monuments to the heroes of his country. This aspiration, expressed amidst the Napoleonic wars, at a time of rampant nationalism when several public monuments were commissioned and executed by sculptors, shows that Blake was hoping to gain a state commission. He thus associated his fresco productions with patriotic works and the advancement of the English School of art.

Above all, however, I believe that Blake’s exhibition was intended to present Blake as a painter, and the ‘inventor’ of subjects and techniques. He asserted unequivocally that this was an exhibition of ‘paintings’ or ‘pictures’ and designated them as ‘poetical and historical inventions’. His portable fresco, for example, as Aileen Ward has argued, was Blake’s attempt, ‘to circumvent the Academy prejudice against watercolour’ in the hope of being elected at the Academy as a painter.

Extract from Kostantinos Stefanis. “Reasoned Exhibitions: Blake in 1809 and Reynolds in 1813,” Tate Papers no.14 Autumn 2010 on the Tate website [Online] Cited 26/01/2020

 

William Blake (British, 1757-1827) 'The Bard, from Gray' ? 1809 (installation view)

 

William Blake (British, 1757-1827)
The Bard, from Gray (installation view)
? 1809
Tempera and gold on canvas
Tate. Purchased 1920
Photo: Marcus Bunyan

 

A bad iPhone photo I know but it gives you an idea of how dark these paintings were

 

William Blake (British, 1757-1827) 'The Bard, from Gray' ? 1809

 

William Blake (British, 1757-1827)
The Bard, from Gray
? 1809
Tempera and gold on canvas
Tate. Purchased 1920

 

 

This tempera has greatly altered since it was painted. Blake used a very thin, white, preparatory layer of chalk and glue. This was impregnated with more glue during a conservation ‘lining’ treatment more appropriate to an oil painting. This reduced the effect of transparent colours over a white background, and displaced some details painted in shell gold. Blake’s paint medium has also darkened greatly. The opaque red vermilion used for the line of blood, glazed over with madder lake, has survived better than blue areas.

Gallery label, September 2004

 

Installation view of the exhibition 'William Blake' at Tate Britain, London

Installation view of the exhibition 'William Blake' at Tate Britain, London

 

Installation views of the exhibition William Blake at Tate Britain, London showing Blake’s work The Virgin and Child in Egypt (1810)
Photos: Marcus Bunyan

 

William Blake (British, 1757-1827) 'The Virgin and Child in Egypt' 1810 (installation view)

William Blake (British, 1757-1827) 'The Virgin and Child in Egypt' 1810 (installation view)

William Blake (British, 1757-1827) 'The Virgin and Child in Egypt' 1810 (installation view)

 

William Blake (British, 1757-1827)
The Virgin and Child in Egypt (installation views)
1810
Tempera on canvas
Lent by the Victoria and Albert Museum, London
Photos: Marcus Bunyan

 

 

This painting demonstrates Blake’s enduring ambition to work on a larger scale. He adopted the ‘Tüchlein’ technique of 16th-century Netherlandish painting, using tempera (glue-based paint) on linen. Blake had seen such paintings on the London art market. It is one of four life-size figure paintings done for Thomas Butts in 1810.

 

William Blake (British, 1757-1827) 'The Virgin and Child in Egypt' 1810

 

William Blake (British, 1757-1827)
The Virgin and Child in Egypt
1810
Tempera on canvas
Lent by the Victoria and Albert Museum, London

 

Installation view of the exhibition 'William Blake' at Tate Britain, London

 

Installation views of the exhibition William Blake at Tate Britain, London showing Blake’s work An Allegory of the Spiritual Condition of Man (? 1811)
Photos: Marcus Bunyan

 

William Blake (British, 1757-1827) 'An Allegory of the Spiritual Condition of Man' ? 1811 (installation view)

William Blake (British, 1757-1827) 'An Allegory of the Spiritual Condition of Man' ? 1811 (installation view)

William Blake (British, 1757-1827) 'An Allegory of the Spiritual Condition of Man' ? 1811 (installation view)

William Blake (British, 1757-1827) 'An Allegory of the Spiritual Condition of Man' ? 1811 (installation view)

 

William Blake (British, 1757-1827)
An Allegory of the Spiritual Condition of Man (installation views)
? 1811
Ink and tempera on canvas
The Syndics of the Fitzwilliam Museum, University of Cambridge
Photos: Marcus Bunyan

 

 

This is the largest surviving painting by Blake. The title is not Blake’s, and the subject matter remains open to interpretation. The symmetrical composition evokes large-scale European church paintings of the Middle Ages and Renaissance.

 

 

A new kind of man

After years of obscurity, Blake enjoyed a burst of creativity in the last ten years of his life. In 1818 he met a younger, more business-savvy artist, John Linnell. Together with fellow artists Samuel Palmer and John Varley, Linnell provided Blake with employment, friendship and a new sense of recognition.

Buoyed by their material and moral support, Blake produced some of his most extraordinary works. He completed his last and most ambitious illuminated book, Jerusalem, in 1820. He also found new purchasers for his older books and relief-etchings. He created a series of ‘visionary heads’ to indulge Varley’s spiritualist interests. For Linnell he made a long series of large and vivid watercolours illustrating Dante’s Divine Comedy and engravings for the biblical Book of Job, undertaken in the antiquated style he had always admired.

Blake spent his last years living with Catherine in modest accommodation in Fountain Court off the Strand, with a view onto the Thames. For the younger, more materially successful artists who gathered around him, he represented an ideal of creative integrity and spiritual authenticity. Their memories of him have been crucial in shaping modern perceptions of the artist. An influential 1863 biography drew on Blake’s followers’ recollections of him as ‘a new kind of man, wholly original’.

Text from the Tate website

 

Installation view of the exhibition 'William Blake' at Tate Britain, London

Installation view of the exhibition 'William Blake' at Tate Britain, London

Installation view of the exhibition 'William Blake' at Tate Britain, London

 

Installation views of the exhibition William Blake at Tate Britain, London showing in bottom image at second right, Capaneus the Blasphemer (1824-1827) and at fourth right, Cerberus (1824-7)
Photos: Marcus Bunyan

 

William Blake (British, 1757-1827) 'Capaneus the Blasphemer' 1824-1827

 

William Blake (British, 1757-1827)
Capaneus the Blasphemer
1824-1827
Illustration for The Divine Comedy by Dante Alighieri (Inferno XIV, 46-72)
Pen and ink and watercolour over pencil and black chalk, with sponging and scratching out
374 x 527 mm
National Gallery of Victoria, Melbourne

 

William Blake (British, 1757-1827) 'Cerberus' (from Illustrations to Dante's 'Divine Comedy') 1824-7

 

William Blake (British, 1757-1827)
Cerberus
1824-7
From Illustrations to Dante’s Divine Comedy
Graphite, ink and watercolour on paper
Tate. Purchased with the assistance of a special grant from the National Gallery and donations from the Art Fund, Lord Duveen and others, and presented through the the Art Fund 1919
Creative Commons CC-BY-NC-ND (3.0 Unported)

 

 

Cerberus, the terrifying three-headed monster, guards the circle of Hell where gluttons are punished.

Blake drew this design with charcoal as well as pencil and, later, pen and ink. The distant flames of Hell are contrasts of deep red vermilion, a brownish-pink lake pigment that is probably brazilwood, and yellow gamboge. Brazilwood was one of the cheaper and less popular red/pink lake colours. Blake was always careful not to overlay colours or drawing media. This served him in good stead here because, as he undoubtedly knew, charcoal tends to absorb a lot of colour from red lakes.

Gallery label, September 2004

 

Cerberus is the horrifying three-headed canine monster shown in Blake’s late illustrations to Dante’s Divine Comedy, painted between 1824-27. This refers to Dante’s Inferno, canto 6 verses 12-24, where Dante and Virgil enter the Third Circle, in which gluttons are punished. Blake is true to his source, except that he adds a cave to signify the weight of the material world. There are two versions of this painting: this in the Tate, and another in The National Gallery of Victoria in Melbourne, Australia.

Cerberus is a good example of the redeployment of pre-Christian mythology into Christian beliefs: it was originally the guardian of the Underworld, and prevented those within from escaping back to the earthly world. It even features in the twelve labours of Heracles (Hercules), in which he captured Cerberus. Dante – with Virgil’s explicit involvement – incorporates it into his Christian concepts of the afterlife.

Most recently, Cerberus has been used in a more faithful transliteration from the Greek as Kerberos, a computer network authentication protocol. Such are the changes that have taken place in human mythology.

Hoakley. “Tyger’s eye: the paintings of William Blake, 16 – A miscellany,” on The Electric Light Company website December 28, 2016 [Online] Cited 18/01/2020

 

 

Cerberus, cruel monster, fierce and strange,
Through his wide threefold throat, barks as a dog
Over the multitude immersed beneath.
His eyes glare crimson, black his unctuous beard,
His belly large, and claw’d the hands, with which
He tears the spirits, flays them, and their limbs
Piecemeal disparts. Howling there spread, as curs, ~
Under the rainy deluge, with one side
The other screening, oft they roll them round,
A wretched, godless crew.

 

 

The Divine Comedy

The last three years of Blake’s life were dominated by a major commission from Linnell. This was to illustrate The Divine Comedy by medieval Italian poet Dante Alighieri. This epic poem describes a journey through Hell, Purgatory and Paradise.

Blake threw himself into the task and apparently learned Italian especially. The young artist Samuel Palmer observed him at work on the watercolours, ‘hard working on a bed covered with books… like one of the Antique patriarchs, or a dying Michael Angelo.’

In his designs Blake uses colour to convey the transition from dark, menacing Hell to luminous Paradise. No other British artist since Flaxman had attempted to illustrate the poem in its entirety. Sadly the project, totalling 102 watercolours and seven engravings, remained unfinished at Blake’s death. Even in its unfinished state, this series demonstrates the power of Blake’s imagination, his unceasing creative energy and technical skill. (Wall text)

 

Installation view of the exhibition 'William Blake' at Tate Britain, London

 

Installation view of the exhibition William Blake at Tate Britain, London showing work from Blake’s The Divine Comedy
Photo: Marcus Bunyan

 

William Blake (British, 1757-1827) 'The Inscription over the Gate' 1824-7 (installation view)

 

William Blake (British, 1757-1827)
The Inscription over the Gate (installation view)
1824-7
From Illustrations to Dante’s Divine Comedy
Graphite, ink and watercolour on paper
527 × 374 mm
Tate
Photo: Marcus Bunyan

 

 

Here Dante and his guide, the Roman poet Virgil, stand before the gates of Hell. The sublime landscape is populated by souls trapped in alternating circles of fire and ice.

Three quarters of Blake’s Divine Comedy illustrations depict Hell. Displayed nearby are Blake’s interpretations of its resident beasts and the various painful fates suffered by sinners. A corrupt Pope is plunged into a fiery pit, and a thief, Agnello Brunelleschi, undergoes a grotesque mutation, becoming half-man, half-serpent. (Wall text)

 

William Blake (British, 1757-1827) 'The Inscription over the Gate' 1824-7

 

William Blake (British, 1757-1827)
The Inscription over the Gate
1824-7
From Illustrations to Dante’s Divine Comedy
Graphite, ink and watercolour on paper
527 × 374 mm
Tate

 

 

In his Divine Comedy, Dante describes the pilgrimage he made with the poet Virgil, travelling into Hell, up the Mountain of Purgatory to reach Paradise at last. Entering the Gate of Hell was a moment when Dante (in red) wept with fear.

Dante describes the ‘dim’ colours which contribute to his terror. Blake’s dark shadows of pure black pigment next to areas of unpainted white paper contribute to this. He used Prussian blue for the blue areas, and indigo blue mixed with yellow for the green foliage, so that they contrast. The blue, green and vermilion red do not overlap.

Gallery label, September 2004

 

 

Through me you pass into the city of woe:
Through me you pass into eternal pain:
Through me among the people lost for aye.
Justice the founder of my fabric moved:
To rear me was the task of Power divine,
Supremest Wisdom, and primeval Love.
Before me things create were none, save things
Eternal, and eternal I endure.
All hope abandon, ye who enter here.

Such characters, in color dim, I mark’d
Over a portal’s lofty arch inscribed.

 

Dante is being led by Virgil, the Roman poet, through Hell, Purgatory and Paradise. Here they are shown entering the Gate of Hell. Once inside, they shall first pass through the region where the souls of the uncommitted (those who lived their lives without doing anything notably good or bad) reside. They shall then be ferried by Charon across the river Acheron into Hell proper. Virgil is the right-hand figure in blue, Dante the left-hand one in grey.

Notice how the greenery framing the outside of the gate contrasts with the bleak panorama of fire and ice inside. If you look carefully you can see tiny figures in torment on the hills. These successive hills represent the different circles of hell, where the souls of people guilty of different sins are punished in an appropriate manner. Those guilty of the sin of lust, for example, are buffeted about by the winds of passion and desire in the second circle.

Text from “William Blake’s illustrations to Dante’s Divine Comedy,” on the Tate website [Online] Cited 27/01/2020

 

William Blake (British, 1757-1827) 'The Serpent Attacking Buoso Donati' 1824-7 (installation view)

 

William Blake (British, 1757-1827)
The Serpent Attacking Buoso Donati (installation view)
1824-7
From Illustrations to Dante’s Divine Comedy
Ink and watercolour on paper
Tate. Purchased with the assistance of a special grant from the National Gallery and donations from the Art Fund, Lord Duveen and others, and presented through the the Art Fund 1919
Photo: Marcus Bunyan

 

William Blake (British, 1757-1827) 'The Serpent Attacking Buoso Donati' 1824-7

 

William Blake (British, 1757-1827)
The Serpent Attacking Buoso Donati
1824-7
From Illustrations to Dante’s Divine Comedy
Ink and watercolour on paper
Tate. Purchased with the assistance of a special grant from the National Gallery and donations from the Art Fund, Lord Duveen and others, and presented through the the Art Fund 1919
Creative Commons CC-BY-NC-ND (3.0 Unported)

 

 

In Hell, Dante and Virgil see a thief, in the guise of a serpent ‘all on fire’, preparing to attack another thief, named Buoso de’Donati.

Here Blake’s figures show subtle effects of light and shade, particularly in their flesh tones. He used small brushstrokes of red, blue and black for this, laying the colours side by side rather than mixing them. The robber Donati (right) is about to be punished by being turned into a serpent. Blake’s technique and colour give form to his figure, but the blue also shows human life draining away into coldness.

Gallery label, August 2004

 

William Blake (British, 1757-1827) 'The Lawn with the Kings and Angels' 1824-7 (installation view)

 

William Blake (British, 1757-1827)
The Lawn with the Kings and Angels (installation view)
1824-7
Illustration for The Divine Comedy by Dante Alighieri (Purgatorio VII, 64-90 and VIII, 22-48 and 94-108)
Ink and watercolour over black chalk and traces of graphite, with sponging on paper
National Gallery of Victoria, Melbourne, Felton Bequest, 1920
through the the Art Fund 1919
Photo: Marcus Bunyan

 

William Blake (British, 1757-1827) 'The Lawn with the Kings and Angels' 1824-7

 

William Blake (British, 1757-1827)
The Lawn with the Kings and Angels
1824-7
Illustration for The Divine Comedy by Dante Alighieri (Purgatorio VII, 64-90 and VIII, 22-48 and 94-108)
Ink and watercolour over black chalk and traces of graphite, with sponging on paper
National Gallery of Victoria, Melbourne, Felton Bequest, 1920

 

 

Purgatorio VII, 64-90 and VIII, 22-48 and 94-108. The poets are now accompanied by Virgil’s fellow Mantuan, the poet Sordello and have come to a lawn scooped out from the mountainside. Here they see a group of Negligent Rulers singing sacred songs. Two angels appear with blunted, flaming swords to guard the kings from a serpent. Dante describes the richly coloured grass and flowers, but Blake shows the kings in a grove of trees, the symbol of error.

 

William Blake (British, 1757-1827) 'Matilda and Dante on the Banks of the Lethe with Beatrice on the Triumphal Chariot' 1824-1827 (installation view)

William Blake (British, 1757-1827) 'Matilda and Dante on the Banks of the Lethe with Beatrice on the Triumphal Chariot' 1824-1827 (installation view)

 

William Blake (British, 1757-1827)
Matilda and Dante on the Banks of the Lethe with Beatrice on the Triumphal Chariot (installation views)
1824-1827
From Illustrations to Dante’s Divine Comedy
Graphite, ink and watercolour on paper
Lent by The British Museum, London
Photos: Marcus Bunyan

 

 

In Dante’s Divine Comedy, Matilda is a beautiful woman who represents the active life of the soul. She stands on the Earthly Paradise side of the river Lethe, and offers to answer Dante’s questions. She tells him to look at Beatrice’s procession, which can be seen in Blake’s painting behind Matilda. Blake illustrated Dante’s Divine Comedy in 1824, a commission he undertook in 1824 at the request of John Linnell. A reverse Newtonian rainbow hangs above the scene.

 

John Linnell (British, 1792-1882) 'William Blake wearing a hat' c. 1825 (installation view)

 

John Linnell (British, 1792-1882) 'William Blake wearing a hat' c. 1825 (installation view)

 

John Linnell (British, 1792-1882)
William Blake wearing a hat
c. 1825
Graphite on paper
The Syndics of the Fitzwilliam Museum, University of Cambridge
Photos: Marcus Bunyan

 

 

Linnell made this seemingly spontaneous portrait of Blake during one of their regular walks on Hampstead Heath, to the north of London. Linnell, who lived by the Heath, was Blake’s most important friend during his final years. Their families became close and through Linnell Blake’s social circle expanded. He met landscape artist John Constable at Linnell’s house. Looking at Constable’s drawing of trees on Hampstead Heath, Blake exclaimed that it was ‘not drawing, but inspiration!‘ (Wall text)

 

John Linnell (British, 1792-1882) and John Varley (British, 1778-1842) 'The Blake / Varley Sketchbook' 1819 (installation view)

 

John Linnell (British, 1792-1882) and John Varley (British, 1778-1842)
The Blake / Varley Sketchbook (installation view)
1819
Book
Private collection

 

Varley gave Blake sketchbooks to record his nocturnal visions. This page shows Rowena, a Saxon queen renowned for her beauty.

 

 

The ‘Visionary Heads’

In October 1819 Blake began a series of extraordinary sketches of spirits. He claimed to have seen and even spoken with the spirits in ‘visions’. John Varley encouraged him. He provided Blake with drawing materials to make these so-called ‘Visionary Heads’. He also attended the séance-like sessions when the spirits appeared to Blake. Varley described sitting with Blake ‘from ten at night till three in the morning sometimes slumbering and sometimes waking, but Blake never slept’. According to Linnell, Varley believed in Blake’s visions ‘more than even Blake himself’.

Over a period of about six years Blake made over 100 ‘Visionary Heads’. They depict real historical figures such as medieval kings, as well as legendary characters like Merlin and a range of imagined beasts. Blake’s contemporaries debated whether his nocturnal visions were a sign of mental ill health or a charming quirk. (Wall text)

 

William Blake (British, 1757-1827) 'The Ghost of a Flea' c. 1819 (installation view)

 

William Blake (British, 1757-1827)
The Ghost of a Flea (installation views)
c. 1819
Tempera heightened with gold on mahogany
214 x 162 mm
Tate. Bequeathed by W. Graham Robertson 1949
Photos: Marcus Bunyan

 

William Blake (British, 1757-1827) 'The Ghost of a Flea' c. 1819

 

William Blake (British, 1757-1827)
The Ghost of a Flea
c. 1819
Tempera heightened with gold on mahogany
214 x 162 mm
Tate. Bequeathed by W. Graham Robertson 1949

 

 

The Ghost of a Flea is one of Blake’s most bizarre and famous characters. As the vision appeared to Blake he is said to have cried out: ‘There he comes! his eager tongue whisking out of his mouth, a cup in his hand to hold blood, and covered with a scaly skin of gold and green.’ John Varley watched Blake make the original sketch of this character. He also owned this painting showing the creature on a stage, flanked by curtains with a shooting star behind. Varley was a keen astrologer. He paid Linnell to engrave Blake’s drawings, including the Flea, to illustrate his Treatise on Zodiacal Physiognomy (1828). (Wall text)

Artist and astrologer John Varley encouraged Blake to sketch the figures, called ‘visionary heads’, who populated his visions. This image is the best known. While sketching the flea, Blake claimed it told him that fleas were inhabited by the souls of bloodthirsty men, confined to the bodies of insects because, if they were the size of horses, they would literally drain the population. Their bloodthirsty nature is shown by the eager tongue flicking at the ‘blood’ cup it carries. This intense disorientating image, the stuff of delirium and nightmare, taps into the unconscious, internalised sublime.

William Blake, The Ghost of a Flea c. 1819-20, in Nigel Llewellyn and Christine Riding (eds.), The Art of the Sublime, Tate Research Publication, January 2013

 

William Blake (British, 1757-1827) 'The Ghost of a Flea' c. 1819 (installation view)

 

William Blake (British, 1757-1827)
The Ghost of a Flea
c. 1819
Graphite on paper
Private collection
Photo: Marcus Bunyan

 

William Blake (British, 1757-1827) 'The Creation of Eve' 1822

 

William Blake (British, 1757-1827)
The Creation of Eve
1822
Illustration for Paradise Lost by John Milton (VIII, 452-77)
Pen and brown and black ink and watercolour over pencil and black chalk, with stippling and sponging
50.4 × 40.7 cm (sheet)
National Gallery of Victoria, Melbourne, Felton Bequest, 1920

 

William Blake (British, 1757-1827) 'The Creation of Eve' 1822 (installation view)

William Blake (British, 1757-1827) 'The Creation of Eve' 1822 (installation view)

 

William Blake (British, 1757-1827)
The Creation of Eve (installation views)
1822
Illustration for Paradise Lost by John Milton (VIII, 452-77)
Pen and brown and black ink and watercolour over pencil and black chalk, with stippling and sponging
50.4 × 40.7 cm (sheet)
National Gallery of Victoria, Melbourne, Felton Bequest, 1920
Photos: Marcus Bunyan

 

William Blake (British, 1757-1827) 'Satan Smiting Job with Sore Boils' c. 1826 (installation view)

William Blake (British, 1757-1827) 'Satan Smiting Job with Sore Boils' c. 1826 (installation view detail)

 

William Blake (British, 1757-1827)
Satan Smiting Job with Sore Boils (installation views)
c. 1826
Ink and tempera on mahogany
Tate. Presented by Miss Mary H. Dodge through the Art Fund 1918
Photos: Marcus Bunyan

 

William Blake (British, 1757-1827) 'Satan Smiting Job with Sore Boils' c. 1826

 

William Blake (British, 1757-1827)
Satan Smiting Job with Sore Boils
c. 1826
Ink and tempera on mahogany
Tate. Presented by Miss Mary H. Dodge through the Art Fund 1918
Creative Commons CC-BY-NC-ND (3.0 Unported)

 

 

The first owner of this tempera was George Richmond, a member of the ‘Ancients’. This was a circle of young artists who gathered around Blake in the 1820s.

In the biblical text this work refers to, Satan is given permission by God to torture Job in order to test the limits of his faith. The Body of Abel Found by Adam and Eve and the set of engravings to the Old Testament Book of Job (displayed nearby) reprise work that Blake had made for Thomas Butts 20 years earlier. (Wall text)

The biblical ‘Book of Job’ addresses the existence of evil and suffering in a world where a loving, all-powerful God exists. It has been described as ‘the most profound and literary work of the entire Old Testament’. In ‘Job’, God and Satan discuss the limits of human faith and endurance. God lets Satan force Job to undergo extreme trials and tribulations, including the destruction of his family. Despite this, as God predicted, Job’s faith remains unshaken and he is rewarded by God with the restoration of his health, wealth and family. Here Blake shows Satan torturing Job with boils.

William Blake, Satan Smiting Job with Sore Boils c. 1826, in Nigel Llewellyn and Christine Riding (eds.), The Art of the Sublime, Tate Research Publication, January 2013.

 

William Blake (British, 1757-1827) 'The Body of Abel Found by Adam and Eve' c. 1826 (installation view)

William Blake (British, 1757-1827) 'The Body of Abel Found by Adam and Eve' c. 1826 (installation view)

William Blake (British, 1757-1827) 'The Body of Abel Found by Adam and Eve' c. 1826 (installation view)

 

William Blake (British, 1757-1827)
The Body of Abel Found by Adam and Eve (installation views)
c. 1826
Ink, tempera and gold on mahogany
Tate. Bequeathed by W. Graham Robertson 1949
Photos: Marcus Bunyan

 

 

In the 1820s Blake’s work took on a richer appearance. He began to use more vibrant colour and to apply gold leaf more frequently. Another new practice was his use of a mahogany support. These innovations were perhaps inspired by Northern European art of the late 15th century, which adapted ideas of the Italian Renaissance. Blake and Linnell often visited such works in private and public collections across London. Blake’s use of gold may have been facilitated by the fact that one of his Fountain Court neighbours was a gilder. (Wall text)

 

William Blake (British, 1757-1827) 'The Body of Abel Found by Adam and Eve' c. 1826

 

William Blake (British, 1757-1827)
The Body of Abel Found by Adam and Eve
c. 1826
Ink, tempera and gold on mahogany
Tate. Bequeathed by W. Graham Robertson 1949
Creative Commons CC-BY-NC-ND (3.0 Unported)

 

 

Pilgrim’s Progress

John Bunyan’s The Pilgrim’s Progress from This World, to That Which Is to Come (1678) was a popular religious text in Blake’s day. It is not known why Blake embarked on this series of illustrations. They were left unfinished at his death.

Pilgrim’s Progress tells the story of a challenging journey. Taking place in the realm of a dream, it follows the character Christian as he travels from the City of Destruction (earth) to the Celestial City (heaven) in the hope of unburdening himself of his sins.

Although it contains some of Blake’s most imaginative and original imagery, Pilgrim’s Progress has not received the same level of attention as his other late projects. One reason for this may be that Catherine, Blake’s wife, is thought to have been involved in colouring the illustrations. For nearly all their married life Catherine helped Blake to print and hand-colour his works. Her creative and practical influence is only beginning to be fully appreciated. (Wall text)

 

William Blake (British, 1757-1827) 'Christian in the Arbour' 1824-7

 

William Blake (British, 1757-1827)
Christian in the Arbour
1824-7
Illustration to Pilgrim’s Progress
Watercolour and ink over graphite and chalk on paper
Private collection

 

 

Reader! lover of books! lover of heaven,
And of that God from whom all books are given,
Who in mysterious Sinais awful cave
To Man the wond’rous art of writing gave,
Again he speaks in thunder and in fire!
Thunder of Thought, & flames of fierce desire:
Even from the depths of Hell his voice I hear,
Within the unfathomd caverns of my Ear.
Therefore I print; nor vain my types shall be:
Heaven, Earth & Hell, henceforth shall live in harmony
I must Create a System, or be enslav’d by another Mans

I will not Reason & Compare: my business is to Create

.
William Blake

 

 

William Blake (British, 1757-1827) 'Jerusalem', plate 28, proof impression, top design only 1820

 

William Blake (British, 1757-1827)
Jerusalem, plate 28, proof impression, top design only
1820
Relief etching with pen and black ink and watercolour on medium, smooth wove paper
111 x 159 mm
Yale Center for British Art (New Haven, USA)

 

William Blake (British, 1757-1827) 'The Sea of Time and Space' 1821 (installation view)

 

William Blake (British, 1757-1827)
The Sea of Time and Space (installation views)
1821
Ink, watercolour and body colour on gesso ground on paper
National Trust Collections, Arlington Court (The Chichester Collection)
Photos: Marcus Bunyan

 

 

The subject of this detailed and richly coloured painting is a mystery. It appears to relate to the theme of choice. The kneeling figure has been identified as divine inspiration and imagination. Its title comes from Blake’s poem Vala, or the Four Zoas and was only applied in 1949.

It is shown in its original frame, which was made by John Linnell’s father, the framer James Linnell. It is thought that Colonel John Palmer Chichester, of Arlington Court, may have purchased it directly from Blake. (Wall text)

 

William Blake (British, 1757-1827) 'Europe' Plate i: Frontispiece, 'The Ancient of Days' 1827 (installation view)

William Blake (British, 1757-1827) 'Europe' Plate i: Frontispiece, 'The Ancient of Days' 1827 (installation view)

William Blake (British, 1757-1827) 'Europe' Plate i: Frontispiece, 'The Ancient of Days' 1827 (installation view)

 

William Blake (British, 1757-1827)
‘Europe’ Plate i: Frontispiece, ‘The Ancient of Days’ (installation views)
1827
Relief etching with ink and watercolour on paper
232 x 120mm
The Whitworth, The University of Manchester
Photos: Marcus Bunyan

 

William Blake (British, 1757-1827) 'Europe' Plate i: Frontispiece, 'The Ancient of Days' 1827

 

William Blake (British, 1757-1827)
‘Europe’ Plate i: Frontispiece, ‘The Ancient of Days’
1827
Relief etching with ink and watercolour on paper
232 x 120mm
The Whitworth, The University of Manchester

 

 

Tate Britain’s major William Blake retrospective ends with what is believed to be the artist’s final work. On his deathbed, Blake is said to have coloured this impression of Ancient of Days 1827, claiming with satisfaction that it was ‘the best I have ever finished’. This ominous figure was created as a frontispiece for Blake’s 1794 prophetic book Europe a Prophecy. Along with its partner publication America, a Prophecy 1793, these epic and highly symbolic texts relate to the French revolution and revolutionary war in America respectively. Blake created several known versions of the work in his lifetime, including one thought coloured by his wife Catherine. One of Blake’s own favourite works, the image has since been embraced in popular culture and has been used to cover books and albums in recent years. It is reported that upon finishing this version the artist turned to Catherine, a constant source of support and inspiration, and proclaimed ‘you have ever been an angel to me’. He died only days later on 12 August 1827.

Text from Tate Britain

 

In his final days Blake is said to have coloured an impression of this work. He is reported to have claimed it ‘the best I have ever finished’. Though small in size it has become one of Blake’s best-known images. Its central figure is Urizen. He represents the scientific quest for answers. Urizen measures the world below with his golden compass. This act symbolises a threat to freedom of thought, imagination and creativity. For Blake, these were the cornerstones of human happiness. (Wall text)

The divine white-beard, reaching down from his burning disc to measure the Earth below with his shining dividers. For all the force and similarity, this is not in fact God but Blake’s Urizen, the despised personification of Reason and Science.

Laura Cumming. “William Blake review – a rousing call to arms,” on The Guardian website Sun 15 Sep 2019 [Online] Cited 18/01/2020

 

 

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12
Jan
20

European research tour exhibition: ‘Into the Night: Cabarets and Clubs in Modern Art’ at the Barbican Art Gallery, UK Part 2

Exhibition dates: 4th October 2019 – 19th January 2020

 

Theo van Doesburg The Ciné-bal (cinema-ballroom) at Café L'Aubette, Strasbourg, designed by Theo van Doesburg 1926-28

 

Theo van Doesburg (Dutch, 1883-1931)
The Ciné-bal (cinema-ballroom) at Café L’Aubette, Strasbourg, designed by Theo van Doesburg
1926-28
Image: Collection Het Nieuwe Instituut, donation Van Moorsel, archive (code): DOES, inv.nr AB5252

 

 

Part 2 on this exceptional exhibition. Of particular interest here are:

the inspired paintings and drawings by Jeanne Mammen of Berlin nightlife which documents “the changing role of women and offer rare images of queer female desire.” Her work, associated with the New Objectivity and Symbolism movements, is incisive and sympathetic in its observation of difference and “depravity”. Her line is strong and the characterisation, assured;

Elfriede Lohse-Wächtler’s “scenes of Hamburg after dark [which] convey a raw sense of possibility through bold line, clashing colour and startling imagery.” The attitude of the hands in the painting Lissy (1931, below) balanced by the simplicity of the chair at left, and the furious line and bleeding, washes of watercolour of the men at the table at right – replete with their protruding, predatory teeth – make this a compelling image.

I think I might have found myself a new art hero.

Marcus

.
Many thankx to the Barbican Art Gallery for allowing me to publish the media photographs in the posting. All installation images are iPhone images by Dr Marcus Bunyan. Please click on the photographs for a larger version of the image.

 

 

Strasbourg L'Aubette 1928 wall text

Strasbourg L'Aubette 1928 wall text

 

Strasbourg: L’Aubette 1928 wall text
Photo: Marcus Bunyan

 

Into The Night: Cabarets And Clubs In Modern Art

 

Into the Night: Cabarets and Clubs in Modern Art
Installation view Barbican Art Gallery 4 October 2019 – 19 January 2020
© Tristan Fewings / Getty Images

 

Installation view of the exhibition Into the Night: Cabarets and Clubs in Modern Art at the Barbican Art Gallery

Installation view of the exhibition Into the Night: Cabarets and Clubs in Modern Art at the Barbican Art Gallery

Installation view of the exhibition Into the Night: Cabarets and Clubs in Modern Art at the Barbican Art Gallery

 

Installation views of the exhibition Into the Night: Cabarets and Clubs in Modern Art at the Barbican Art Gallery, London
Photos: Marcus Bunyan

 

Theo van Doesburg L'Aubette: Projet de composition pour le sol du café-brasserie et du café-restaurant (L'Aubette: Design for a composition for the floor of the café-brasserie and the café-restaurant) 1927 (installation view)

 

Theo van Doesburg (Dutch, 1883-1931)
L’Aubette: Projet de composition pour le sol du café-brasserie et du café-restaurant (L’Aubette: Design for a composition for the floor of the café-brasserie and the café-restaurant) (installation view)
1927
Gouache and graphite pencil on tracing paper
Paris, Centre Pompidou – Museé national d’art moderne – Centre de création industrielle
Photo: Marcus Bunyan

 

Theo van Doesburg L'Aubette: Projet de composition pour le sol du café-brasserie et du café-restaurant (L'Aubette: Design for a composition for the floor of the café-brasserie and the café-restaurant) 1927 (installation view)

 

Theo van Doesburg (Dutch, 1883-1931)
L’Aubette: Projet de composition pour le sol du café-brasserie et du café-restaurant (L’Aubette: Design for a composition for the floor of the café-brasserie and the café-restaurant) (installation view)
1927
Gouache and graphite pencil on tracing paper
Paris, Centre Pompidou – Museé national d’art moderne – Centre de création industrielle
Photo: Marcus Bunyan

 

Theo van Doesburg. Final colour design for the screen wall of the Ciné-Dancing at L'Aubette 1927 (installation view)

 

Theo van Doesburg (Dutch, 1883-1931)
Final colour design for the screen wall of the Ciné-Dancing at L’Aubette (installation view)
1927
East India ink and paint on paper
Collection Het Nieuwe Instituut, Rotterdam. Gift Van Moorsel
Photo: Marcus Bunyan

 

 

Theo van Doesburg Ciné-Dancing wall text
Photo: Marcus Bunyan

 

Into The Night: Cabarets And Clubs In Modern Art

 

Into the Night: Cabarets and Clubs in Modern Art (downstairs gallery, room recreation)
Installation view Barbican Art Gallery 4 October 2019 – 19 January 2020
© Tristan Fewings / Getty Images

 

Downstairs gallery, room recreation

 

Sophie Taeuber-Arp. 'Aubette 63' 1927 (installation view)

 

Sophie Taeuber-Arp (Swiss, 1889-1943)
Aubette 63 (installation view)
1927
Gouache on paper
Musée d’Art Moderne et Contemporain de Strasbourg
Photo: Marcus Bunyan

 

Paris: Loïe Fuller 1890s wall text

 

Paris: Loïe Fuller 1890s wall text
Photos: Marcus Bunyan

 

Unknown, Loie Fuller, c. 1901

 

Unknown photographer (attributed to Falk Studio)
Loïe Fuller
c. 1901
Courtesy of the Library of Congress, Prints and Photographs Division, Washington, DC

 

 

Auguste and Louis Lumiere
Film Lumiere no. 765, 1 – Danse serpentine [II]
c. 1897-99
Hand-coloured 35mm film
49 secs (complete clip)
Video: Marcus Bunyan

 

Magnificent! Not Loïe Fuller but one of her many imitators. She refused to be captured on film.

 

Henri de Toulouse-Lautrec. 'Miss Loïe Fuller' 1893 (installation view)

Henri de Toulouse-Lautrec. 'Miss Loïe Fuller' 1893

Henri de Toulouse-Lautrec. 'Miss Loïe Fuller' 1893 wall text

 

Installation views of the exhibition Into the Night: Cabarets and Clubs in Modern Art at the Barbican Art Gallery, London showing the work of Henri de Toulouse-Lautrec
Photos: Marcus Bunyan

 

Henri de Toulouse-Lautrec Miss Loïe Fuller 1893

 

Henri de Toulouse-Lautrec (French, 1864-1901)
Miss Loïe Fuller
1893
Bibliothèque de l’Institut National d’Histoire de l’Art, Collections Jacques Doucet
Inv. no. NUM EM TOULOUSE-LAUTREC 49 e
Courtesy Bibliothèque de l’Institut National d’Histoire de l’Art, Collections Jacques Doucet

 

Installation view showing Jules Cheret Folies Bergere La Loie Fuller lithographs

Jules Chéret. 'Fioles Bergère, La Loïe Fuller' 1893 (installation view)

 

Jules Chéret (French, 1836-1932)
Fioles Bergère, La Loïe Fuller (installation view)
1893
Lithograph
Paris, Musée des Arts Décoratifs
Photos: Marcus Bunyan

 

Jules Chéret. 'Folies Bergère, La Danse du Feu' (The Fire Dance) 1897 (installation view)

 

Jules Chéret (French, 1836-1932)
Folies Bergère, La Danse du Feu (The Fire Dance) (installation view)
1897
Lithograph
Paris, Musée des Arts Décoratifs
Photos: Marcus Bunyan

 

Paris: Chat Noir 1880s-90s

Paris: Chat Noir 1880s-90s

 

Paris: Chat Noir 1880s-90s wall text
Photos: Marcus Bunyan

 

Installation views of the exhibition 'Into the Night: Cabarets and Clubs in Modern Art' at the Barbican Art Gallery, London

Installation views of the exhibition 'Into the Night: Cabarets and Clubs in Modern Art' at the Barbican Art Gallery, London

 

Installation views of the exhibition Into the Night: Cabarets and Clubs in Modern Art at the Barbican Art Gallery, London
Photos: Marcus Bunyan

 

Henri Rivière (1864-1951) Poster for the performances Clairs de lune by Georges Fragerolle, L'honnête gendarme by Jean Richepin and Le treizième travail d'Hercule by Eugène Courboin (Le Chat Noir, 16 December 1896) (installation view)

 

Henri Rivière (French, 1864-1951)
Poster for the performances Clairs de lune by Georges Fragerolle, L’honnête gendarme by Jean Richepin and Le treizième travail d’Hercule by Eugène Courboin (Le Chat Noir, 16 December 1896) (installation view)
Cliché and letterpress printing in black on wove paper on linen
58.7 cm x 42.2 cm
Van Gogh Museum, Amsterdam
Photo: Marcus Bunyan

 

Installation view of the exhibition Into the Night: Cabarets and Clubs in Modern Art at the Barbican Art Gallery, London showing Henri Rivière and Henry Somm's shadow theatre

Installation view of the exhibition 'Into the Night: Cabarets and Clubs in Modern Art' at the Barbican Art Gallery, London showing Henri Rivière and Henry Somm's shadow theatre

Installation view of the exhibition 'Into the Night: Cabarets and Clubs in Modern Art' at the Barbican Art Gallery, London showing Henri Rivière and Henry Somm's shadow theatre

Installation view of the exhibition Into the Night: Cabarets and Clubs in Modern Art at the Barbican Art Gallery, London showing Henri Rivière and Henry Somm's shadow theatre

Installation view of the exhibition Into the Night: Cabarets and Clubs in Modern Art at the Barbican Art Gallery, London showing Henri Rivière and Henry Somm's shadow theatre

 

Installation views of the exhibition Into the Night: Cabarets and Clubs in Modern Art at the Barbican Art Gallery, London showing Henri Rivière and Henry Somm’s shadow theatre and wall text
Photos: Marcus Bunyan

 

Into The Night: Cabarets And Clubs In Modern Art

Into The Night: Cabarets And Clubs In Modern Art

 

Into the Night: Cabarets and Clubs in Modern Art (downstairs gallery, room recreation)
Installation view Barbican Art Gallery 4 October 2019 – 19 January 2020
© Tristan Fewings / Getty Images

 

Downstairs gallery, room recreation

 

Adolphe-Leon Wilette. 'La Vierge verte' (The Green Virgin) c. 1881 (installation view)

 

Adolphe-Leon Wilette (French, 1857-1926)
La Vierge verte (The Green Virgin) (installation view)
c. 1881
Oil on canvas
Collection Zimmerli Art Museum at Rutgers University
Photo: Marcus Bunyan

 

 

In this oil study for a stained-glass window exhibited inside the cabaret, the black cat is held aloft in adoration under the full moon, as though part of an occult ceremony. The ‘chat’ noir’ of the cabaret’s title was celebrated throughout its design, symbolising fierce independence as well as night-time frolics. It gazes imperiously at the onlooker from Théophile-Alexandre Steinlen’s famous posters, perches on a crescent moon in Adolphe-Léon Willette’s street sign, and endangers pet goldfish in humorous cartoons.

Wall text

 

Installation view of the exhibition 'Into the Night: Cabarets and Clubs in Modern Art' at the Barbican Art Gallery, London

 

Installation view of the exhibition Into the Night: Cabarets and Clubs in Modern Art at the Barbican Art Gallery, London
Photo: Marcus Bunyan

 

Théophile-Alexandre Steinlen. 'Réouverture du cabaret du Chat Noir' (Reopening of the Chat Noir Cabaret) 1896 (installation view)

 

Théophile-Alexandre Steinlen (Swiss-born French, 1859-1923)
Réouverture du cabaret du Chat Noir (Reopening of the Chat Noir Cabaret) (installation view)
1896
Lithograph
Victoria and Albert Museum, London
Photo: Marcus Bunyan

 

Théophile-Alexandre Steinlen Réouverture du cabaret du Chat Noir (Reopening of the Chat Noir Cabaret) 1896

 

Théophile-Alexandre Steinlen (Swiss-born French, 1859-1923)
Réouverture du cabaret du Chat Noir (Reopening of the Chat Noir Cabaret)
1896
Victoria and Albert Museum, London
© Victoria and Albert Museum, London

 

George Auriol Théâtre du Chat Noir (Couverture aux coquelicots) (Programme for the Chat noir Theatre (Cover with Poppies)) 1890 (installation view)

 

George Auriol (French, 1863-1938)
Théâtre du Chat Noir (Couverture aux coquelicots) (Programme for the Chat noir Theatre (Cover with Poppies)) (installation view)
1890
Photomechanical print
Bibliothèque nationale de France, Paris
Photo: Marcus Bunyan

 

 

Opening 4 October 2019, Into the Night: Cabarets and Clubs in Modern Art explores the social and artistic role of cabarets, cafés and clubs around the world. Spanning the 1880s to the 1960s, the exhibition presents a dynamic and multi-faceted history of artistic production. The first major show staged on this theme, it features both famed and little-known sites of the avant-garde – these creative spaces were incubators of radical thinking, where artists could exchange provocative ideas and create new forms of artistic expression. Into the Night offers an alternative history of modern art that highlights the spirit of experimentation and collaboration between artists, performers, designers, musicians and writers such as Henri de Toulouse-Lautrec, Loïe Fuller, Josef Hoffmann, Giacomo Balla, Theo van Doesburg and Sophie Taeuber-Arp, as well as Josephine Baker, Jeanne Mammen, Aaron Douglas, Jacob Lawrence, Ramón Alva de la Canal and Ibrahim El-Salahi.

Focusing on global locations from New York to Tehran, London, Paris, Mexico City, Berlin, Vienna and Ibadan, Into the Night brings together over 350 works rarely seen in the UK, including paintings, drawings, prints, photographs, films and archival material. Liberated from the confines of social and political norms, many of the sites provided immersive, often visceral experiences, manifesting the ideals of the artists and audiences who founded and frequented them. The exhibition features full-scale recreations of specific spaces, such as the multi-coloured ceramic tiled bar of the Cabaret Fledermaus in Vienna (1907), designed by Josef Hoffmann for the Wiener Werkstätte, and the striking abstract composition of the Ciné-Dancing designed by Theo van Doesburg for L’Aubette in Strasbourg (1926-28). The exhibition will feature a soundscape created by hrm199, the studio of acclaimed artist Haroon Mirza, specifically commissioned for the show.

Jane Alison, Head of Visual Arts, Barbican, said: “Into the Night casts a spotlight on some of the most electrifying cabarets and clubs of the modern era. Whether a creative haven, intoxicating stage or liberal hangout, all were magnets for artists, designers and performers to come together, collaborate and express themselves freely. Capturing the essence of these global incubators of experimentation and cross-disciplinarity, immersive 1:1 scale interiors will take the visitor on a captivating journey of discovery.”

Into the Night begins in Paris, on the eve of the 20th century, with two thrilling and iconic locations of the avant-garde. The theatrical shadow plays of the Chat Noir in the 1880s are brought to life through original silhouettes and works that decorated the interior of the cabaret, which acted as a forum for satire and debate for figures such as founder Rodolphe Salis, artist Henri Rivière and composer Erik Satie. The captivating serpentine dances of Loïe Fuller staged at the Folies Bergère in the 1890s were trail-blazing experiments in costume, light and movement. Henri de Toulouse-Lautrec captured her performances in his extraordinary series of delicately hand-coloured lithographs, brought together for the exhibition. Visitors will encounter the immersive “Gesamtkunstwerk” (total work of art) design of the Cabaret Fledermaus (1907) in Vienna by the Wiener Werkstätte, where experimental cabaret productions were staged. The exhibition includes original documentation of Oskar Kokoschka’s exuberant puppet theatre and Gertrude Barrison’s expressionist dance.

The Cave of the Golden Calf (1912), an underground haunt in Soho epitomising decadence and hedonism, is evoked through designs for the interior by British artists Spencer Gore and Eric Gill, as well as Wyndham Lewis’s highly stylised programmes for the eclectic performance evenings – advertised at the time as encompassing “the picturesque dances of the South, its fervid melodies, Parisian wit, English humour.” In Zurich, the radical atmosphere of the Cabaret Voltaire (1916) is manifested through absurdist sound poetry and fantastical masks that deconstruct body and language, evoking the anarchic performances by Hugo Ball, Emmy Hennings and Marcel Janco. This is the birthplace of Dada, where humour, chaos and ridicule reign. Two significant clubs in Rome provide insights into the electrifying dynamism of Futurism in Italy in the 1920s. Giacomo Balla’s mesmerising Bal Tic Tac (1921) is summoned by colour-saturated designs for the club’s interior, capturing the swirling movement of dancers. Also on show are drawings and furnishings for Fortunato Depero’s spectacular inferno-inspired Cabaret del Diavolo (1922) which occupied three floors representing heaven, purgatory and hell. Depero’s flamboyant tapestry writhes with dancing demons, expressing the club’s motto “Tutti all’inferno!!! (Everyone to hell!!!)”.

A few years later, a group of artists and writers from the radical movement Estridentismo, including Ramón Alva de la Canal, Manuel Maples Arce and Germán Cueto, began to meet at the Café de Nadie (Nobody’s Café) in Mexico City, responding to volatile Post-Revolutionary change and the urban metropolis. The ¡30-30! group expressed its values by holding a major print exhibition (partially reassembled here) in a travelling circus tent open to all. Meanwhile in Strasbourg, Theo van Doesburg, Hans Arp and Sophie Taeuber-Arp worked together to create the L’Aubette (1926-28), conceived as the ultimate “deconstruction of architecture”, with bold geometric abstraction as its guiding principle. The vast building housed a cinema-ballroom, bar, tearoom, billiards room, restaurant and more, each designed as immersive environments.

After a period of restraint in Germany during the First World War, the 1920s heralded an era of liberation and the relaxation of censorship laws. Numerous clubs and bars in metropolitan cities, such as Berlin, playing host to heady cabaret revues and daring striptease; the notorious synchronised Tiller Girls are captured in Karl Hofer’s iconic portrait. Major works by often overlooked female artists such as Jeanne Mammen and Elfriede Lohse-Wächtler, as well as George Grosz, Otto Dix and Max Beckmann, capture the pulsating energy of these nightclubs and the alternative lifestyles that flourished within them during the 1920s and 1930s. During the same time in New York, the literary and jazz scenes thrived and co-mingled in the predominantly African American neighbourhood of Harlem, where black identity was re-forged and debated. Paintings and prints by Aaron Douglas and Jacob Lawrence convey the vibrant atmosphere and complex racial and sexual politics of the time, while poetry by Langston Hughes and early cinema featuring Duke Ellington shed light on the rich range of creative expression thriving within the city.

Into the Night also celebrates the lesser known but highly influential Mbari Artists and Writers Club, founded in the early 1960s in Nigeria. Focusing on two of the club’s key locations, in Ibadan and Osogbo, the exhibition explores how they were founded as laboratories for postcolonial artistic practices, providing a platform for a dazzling range of activities – including open-air dance and theatre performances, featuring ground breaking Yoruba operas by Duro Ladipo and Fela Kuti’s Afro-jazz; poetry and literature readings; experimental art workshops; and pioneering exhibitions by African and international artists such as Colette Omogbai, Ibrahim El-Salahi and Uche Okeke. Meanwhile in Tehran, Rasht 29 emerged in1966 as a creative space for avant-garde painters, poets, musicians and filmmakers to freely discuss their practice. Spontaneous performances were celebrated and works by artists like Parviz Tanavoli and Faramarz Pilaram hung in the