Posts Tagged ‘British photography

24
May
17

Exhibition: ‘Gillian Wearing and Claude Cahun: Behind the mask, another mask’ at the National Portrait Gallery, London

Exhibition dates: 9th March – 29th May 2017

 

This is the last posting for a while as my hand operation is tomorrow… so let’s make the most of the occasion!

 

“…the life of spirit is not the life that shrinks from death and keeps itself untouched by devastation, but rather the life that endures it and maintains itself in it. It wins its truth only when, in utter dismemberment, it finds itself. It is this power, not as something positive, which closes its eyes to the negative as when we say of something that it is nothing or is false, and then having done with it, turn away and pass on to something else; on the contrary, spirit is this power only by looking the negative in the face, and tarrying with it. This tarrying with the negative is the magical power that converts it into being.”

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George Wilhelm Frederich Hegel 1807 ‘Phenomenology of Spirit’, Preface (trans. A. V. Miller 1977), Oxford: Oxford University Press, 10

 

 

This is an interesting pairing for an exhibition but the connection between the artists is unconvincing. This is because Wearing and Cahun are talking to different aspects of the self.

Wearing’s self-portraits, her mask-querades, her shielded multiple personalities, talk to a “postmodern meditation on the slipperiness of the self” in which there is little evidence of the existence of any “real” person. Wearing wears her identities in a series of dress-ups, performances where only the eyes of the original protagonist are visible. These identities evidence Jung’s shadow aspect, “an unconscious aspect of the personality which the conscious ego does not identify in itself.” Rather than an assimilation of the shadow aspect into the self followed by an ascent (enantiodromia), Wearing’s images seem to be mired in a state of melancholia, a “confrontation with the shadow which produces at first a dead balance, a stand-still that hampers moral decisions and makes convictions ineffective…tenebrositas, chaos, melancholia.” This is not a confrontation that leads anywhere interesting, by looking the negative in the face and tarrying with it. These split personalities rise little above caricature, an imitation of a person in which certain striking characteristics are over emphasised, such as in Wearing’s portraits of her as Andy Warhol or Robert Mapplethorpe. To me, the photograph of Wearing as Mapplethorpe is a travesty of the pain that artist was feeling as he neared the end of his life, dying from HIV/AIDS.

Cahun’s self-portraits contain all the depth of feeling and emotion that Wearing’s can never contain. Here, identity and gender is played out through performance and masquerade in a constructive way, a deep, probing interrogation of the self in front of the camera. While Cahun engages with Surrealist ideas – wearing masks and costumes and changing her appearance, often challenging traditional notions of gender representation – she does so in a direct and powerful way. As Cumming observes, “She is not trying to become someone else, not trying to escape [as Wearing is]. Cahun is always and emphatically herself. Dressed as a man, she never appears masculine, nor like a woman in drag. Dressed as a woman, she never looks feminine. She is what we refer to as non-binary* these days, though Cahun called it something else: “Neuter is the only gender that always suits me.””

*Those with nonbinary genders can feel that they: Have an androgynous (both masculine and feminine) gender identity, such as androgyne. Have an identity between male and female, such as intergender. Have a neutral or unrecognized gender identity, such as agender, neutrois, or most xenogenders.*

Cahun had a gift for the indelible image but more than that, she possesses the propensity for humility and openness in these portraits, as though she is opening her soul for interrogation, even as she explores what it is to be Cahun, what it is to be human. This is a human being in full control of the balance between the ego and the self, of dream-state and reality. The photographs, little shown in Cahun’s lifetime, are her process of coming to terms with the external world, on the one hand, and with one’s own unique psychological characteristics on the other. They are her adaption** to the world.

**“The constant flow of life again and again demands fresh adaptation. Adaptation is never achieved once and for all.” (Carl Jung. “The Transcendent Function,” CW 8, par. 143.)**

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Claude Cahun is person I would have really liked to have met. Affiliated with the French Surrealist movement, living with her partner the artist and stage designer Marcel Moore, the two women left Paris for the Isles of Scilly and were then imprisoned in Nazi-occupied Jersey during the Second World War as a result of their roles in the French Resistance.

“Fervently against war, the two worked extensively in producing anti-German fliers. Many were snippets from English-to-German translations of BBC reports on the Nazis’ crimes and insolence, which were pasted together to create rhythmic poems and harsh criticism. The couple then dressed up and attended many German military events in Jersey, strategically placing them in soldier’s pockets, on their chairs, etc. Also, they inconspicuously crumpled up and threw their fliers into cars and windows. In many ways, Cahun and Malherbe’s [Marcel Moore] resistance efforts were not only political but artistic actions, using their creative talents to manipulate and undermine the authority which they despised. In many ways, Cahun’s life’s work was focused on undermining a certain authority, however her specific resistance fighting targeted a physically dangerous threat. In 1944 she was arrested and sentenced to death, but the sentence was never carried out. However, Cahun’s health never recovered from her treatment in jail, and she died in 1954.” (Wikipedia)

Undermining a certain authority … while ennobling her own identity and being. Love and respect.

Marcus

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Many thankx to the National Portrait Gallery, London for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image. For more information please see the blog entry Claude Cahun: Freedom Fighter.

 

This exhibition brings together for the first time the work of French artist Claude Cahun and British contemporary artist Gillian Wearing. Although they were born almost seventy years apart and came from different backgrounds, remarkable parallels can be drawn between the two artists. Both of them share a fascination with the self-portrait and use the self-image, through the medium of photography, to explore themes around identity and gender, which is often played out through masquerade and performance.

 

 

“Under this mask, another mask. I will never finish removing all these faces.”

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Claude Cahun, 1930

 

 

Claude Cahun. 'Autoportrait' 1929

 

Claude Cahun
Self-portrait (reflected image in mirror with chequered jacket)
1927
Silver gelatin print

 

 Claude Cahun. 'Autoportrait' 1928

 

Claude Cahun
Autoportrait
1928
Gelatin silver print
13.9 x 9 cm
Jersey Heritage Collection
© Jersey Heritage

 

 

“Once seen, never forgotten: Cahun had a gift for the indelible image. Even when the signals are jammed, and the meaning deliberately baffled, her vision always holds strong. This is partly convenienced by the artist’s exceptional looks. Her long, thin face, with its shaved eyebrows, large eyes and linear nose, takes paint like a canvas. She converts herself into a harpy, a lunatic or a doll with equal ease. In one self-portrait, she even holds her own bare face like a mask…

Peering into these monochrome images, so delicate and small, the viewer might inevitably wonder which is the real Cahun: the woman in the aviator goggles, the pensive Buddhist, the young man in a white silk scarf? But this is not the right question. She is not trying to become someone else, not trying to escape. Cahun is always and emphatically herself.

Dressed as a man, she never appears masculine, nor like a woman in drag. Dressed as a woman, she never looks feminine. She is what we refer to as non-binary these days, though Cahun called it something else: “Neuter is the only gender that always suits me.” …

There is little evidence that she ever displayed these photographs, which were forgotten for decades after her death. It seems that her partner was generally behind the lens, but we know almost nothing about how they were made. Of her lifelong project, Cahun wrote: “Under this mask, another mask. I will never finish removing all these faces.”

Commentators have taken this to mean that she thought of herself as a series of multiple personalities, and the double exposures, shadows and reflections in her work all seem to undermine the idea of a singular self. Yet Cahun is formidably and unmistakably Cahun, her force of personality registering every time in that utterly penetrating look. Far from some postmodern meditation on the slipperiness of the self, her images are completely direct. They acknowledge the sufferings of a double life and are deepened by them every time; and yet they rejoice in that life too.”

Laura Cumming. “Gillian Wearing and Claude Cahun: Behind the Mask, Another Mask – review,” on The Observer website

 

 

Claude Cahun in collaboration with Marcel Moore. 'Aveux non avenus frontispiece' 1929-30

 

Claude Cahun in collaboration with Marcel Moore
Aveux non avenus frontispiece
1929-30
Photomontage
Silver gelatin print
Jersey Heritage Collections
© Jersey Heritage

 

 

“Cahun appears in enigmatic guises, playing out different personas using masks and mirrors, and featuring androgynous shaven or close-cropped hair – as can be seen in the multiple views of her in the lower left-hand side of this collage. The image also includes symbols made up by the women to represent themselves – the eye for Moore, the artist, and the mouth for Cahun, the writer and actor. Whereas the majority of Surrealists were men, in whose images women appear as eroticised objects, Cahun’s androgynous self-portraits explore female identity as constructed, multifaceted, and ultimately as having a nihilistic absence at the core.”

Ron Radford (ed), Collection highlights: National Gallery of Australia, National Gallery of Australia, Canberra, 2008

 

Claude Cahun. 'Self-portrait (as a dandy, head and shoulders)' 1921-22

 

Claude Cahun
Self-portrait (as a dandy, head and shoulders)
1921-22
Silver gelatin print
The Museum of Modern Art, New York
Thomas Walther Collection
Digital image, The Museum of Modern Art, New York / Scala, Florence

 

Claude Cahun. 'Studies for a keepsake' c. 1925

 

Claude Cahun
Studies for a keepsake
c. 1925
Silver gelatin prints
Musée d’Art moderne de la Ville de Paris
© Musée d’Art moderne / Roger-Viollet

 

Claude Cahun. 'Study for a keepsake' c. 1925

 

Claude Cahun
Study for a keepsake
c. 1925
Silver gelatin print
Musée d’Art moderne de la Ville de Paris
© Musée d’Art moderne / Roger-Viollet

 

Claude Cahun. 'I am in training don't kiss me' c. 1927

 

Claude Cahun
I am in training don’t kiss me
c. 1927
Silver gelatin print
117mm x 89mm (whole)
Jersey Heritage Collections
© Jersey Heritage

 

Totor (progenitor of Tintin) and Popol are two comic characters by the Belgian cartoonist Hergé. Castor and Pollux are the twin stars; Pollux and Helen were the children of Zeus and Leda, while Castor and Clytemnestra were the children of Leda and Tyndareus.

 

Claude Cahun. 'Self-portrait (kneeling, naked, with mask)' c. 1928

 

Claude Cahun
Self-portrait (kneeling, naked, with mask)
c. 1928
Silver gelatin print
116mm x  83mm
Jersey Heritage Collections
© Jersey Heritage

 

Claude Cahun. 'Self-portrait (full length masked figure in cloak with masks)' 1928

 

Claude Cahun
Self-portrait (full length masked figure in cloak with masks)
1928
Silver gelatin print
109mm x 82mm
Jersey Heritage Collections
© Jersey Heritage

 

Claude Cahun. 'Self-portrait' 1929

 

Claude Cahun
Self-portrait
1929
Silver gelatin print

 

Claude Cahun. 'Je tends les bras (I extend my arms)' c. 1932

 

Claude Cahun
Je tends les bras (I extend my arms)
c. 1932
Silver gelatin print
Jersey Heritage Collections
© Jersey Heritage

 

Claude Cahun. 'Self-portrait (in cupboard)' c. 1932

 

Claude Cahun
Self-portrait (in cupboard)
c. 1932
Silver gelatin print
Jersey Heritage Collections
© Jersey Heritage

 

 

Gillian Wearing and Claude Cahun: Behind the mask, another mask (9 March – 29 May 2017) draws together over 100 works by French artist Claude Cahun (1894-1954) and British contemporary artist Gillian Wearing (b.1963). While they were born 70 years apart, they share similar themes of gender, identity, masquerade and performance.

Cahun, along with her contemporaries André Breton and Man Ray, was affiliated with the French Surrealist movement although her work was rarely exhibited during her lifetime. Together with her partner, the artist and stage designer Marcel Moore, the two women left Paris and were then imprisoned in Nazi-occupied Jersey during the Second World War as a result of their roles in the French Resistance. In her photographs she is depicted wearing masks and costumes and engaging with Surrealist ideas. She also changes her appearance by shaving her hair and wearing wigs, often challenging traditional notions of gender representation.

Gillian Wearing studied at Goldsmiths University, winning the Turner Prize in 1997. She has exhibited extensively in the United Kingdom and internationally, including solo exhibitions at the Whitechapel Gallery and Serpentine Gallery, whilst overseas, recent retrospectives include IVAM Valencia and K20 Dusseldorf. Wearing’s photographic self-portraits incorporate painstaking recreations of her as others in an intriguing and sometimes unsettling range of guises such as where she becomes her immediate family members using prosthetic masks.

Despite their different backgrounds, obvious and remarkable parallels can be drawn between the artists whose fascination with identity and gender is played out through performance and masquerade. Wearing has referenced Cahun overtly in the past: Me as Cahun holding a mask of my face is a reconstruction of Cahun’s self-portrait Don’t kiss me I’m in training of 1927, and forms the starting point of this exhibition, the title of which (Behind the mask, another mask) adapts a quotation from Claude Cahun’s Surrealist writings.

Dr Nicholas Cullinan, Director, National Portrait Gallery, London, says: ‘This inspired, timely and poignant exhibition pairs the works of Gillian Wearing and Claude Cahun. These pioneering artists, although separated by several decades, address similarly compelling themes around gender, identity, masquerade, performance and the idea of the self, issues that are ever more relevant to the present day.’

Sarah Howgate, Curator, Gillian Wearing and Claude Cahun: Behind the mask, another mask, says: ‘It seems particularly fitting that at the National Portrait Gallery on International Women’s Day we are bringing together for the first time Claude Cahun’s intriguing and complex explorations of identity with the equally challenging and provocative self-images of Gillian Wearing.’

Gillian Wearing and Claude Cahun: Behind the mask, another mask is curated by Sarah Howgate, Senior Curator of Contemporary Portraits at the National Portrait Gallery, London.

 

Claude Cahun. 'Self-portrait as a young girl' 1914

 

Claude Cahun
Self-portrait as a young girl
1914
Silver gelatin print
Jersey Heritage Collections
© Jersey Heritage

 

Claude Cahun. 'Self-portrait as a young girl' 1914

 

Claude Cahun
Self-portrait as a young girl
1914
Silver gelatin print
Jersey Heritage Collections
© Jersey Heritage

 

Claude Cahun. 'Self-portrait (shaved head, material draped across body)' 1920

 

Claude Cahun
Self-portrait (shaved head, material draped across body)
1920
Silver gelatin print
115mm x 89mm

 

Claude Cahun. 'Autoportrait' 1927

 

Claude Cahun
Autoportrait
1927
Silver gelatin print

 

Claude Cahun. 'Self-Portrait' 1927

 

Claude Cahun
Self-Portrait
1927
Silver gelatin print

 

Claude Cahun. 'Que me veux tu?' 1929

 

Claude Cahun
Que me veux tu? (What do you want from me?)
1929
Gelatin silver print
18 x 23 cm (7 1/16 x 9 1/16 ins)
Musée d’Art Moderne de la Ville de Paris

 

Claude Cahun. 'Self-portrait' 1929

 

Claude Cahun
Self-portrait
1929
Gelatin silver print

 

Claude Cahun. 'Autoportrait' 1939

 

Claude Cahun
Autoportrait
1939
Gelatin silver print
10 x 8 cm
Jersey Heritage Collection
© Jersey Heritage

 

Claude Cahun. 'Self-portrait (with Nazi badge between her teeth)' 1945

 

Claude Cahun
Self-portrait (with Nazi badge between her teeth)
1945
Photograph – Courtesy of the artist

 

 

Ten things you need to know about this extraordinary artist

1. Her real name was Lucy Schwob.
She was born 25 October 1894 in Nantes, daughter of newspaper owner Maurice Schwob and Victorine Marie Courbebaisse; her uncle was the Symbolist writer Marcel Schwob. Subjected to anti-Semitic acts following the Dreyfus Affair, she was removed to a boarding school in Surrey, where she studied for two years.

2. Cahun’s lover was also her stepsister.
In 1909, she met her lifelong partner and collaborator Suzanne Malherbe while studying in Nantes, in what she described as a ‘thunderbolt encounter’. Eight years later, Cahun’s father married Suzanne’s widowed mother.

3. The couple adopted gender-neutral names.
Schwob first used the name Claude Cahun in the semi-biographical text ‘Les Jeux uraniens’, Cahun being a surname from her father’s side. Malherbe changed her name to Marcel Moore and the pair moved to Paris in 1914, where they began their artistic collaborations and Cahun studied literature and philosophy at the Sorbonne.

4. Cahun was one of the few female Surrealists.
In 1932 she was introduced to André Breton, who called her ‘one of the most curious spirits of our time’. Four years later, Cahun participated in the Surrealist exhibition at the Galerie Charles Ratton, Paris, and visited the International Surrealist Exhibition at the New Burlington Galleries, London. Whereas in the works of male Surrealists women often appear as eroticised objects, Cahun’s self-portraits explore female identity as constructed and multifaceted.

5. She was first and foremost a writer.
Now best known for her striking self-portraits, Cahun saw herself primarily as a writer. In 1930 she published Aveux non avenus (translated into English as Disavowals or Cancelled Confessions), an ‘anti-memoir’ including ten photomontages created in collaboration with Moore.

6. In 1937 the couple swapped Paris for Jersey.
Cahun and Moore moved to La Rocquaise, a house in St Brelade’s Bay, Jersey, where they led a secluded life. The couple reverted to their given names, Lucy Schwob and Suzanne Malherbe, and were known by the islanders as ‘les mesdames’.

7. They were actively involved in the resistance against Nazi Occupation.
When the Germans invaded Jersey in 1940 they decided to stay and produced counter-propaganda tracts. In July 1944 they were found out, arrested, stood trial, and were, briefly, sentenced to death (though these sentences were commuted). The couple were imprisoned in separate cells for almost a year before Liberation in May 1945.

8. In 1951 Cahun received the Medal of French Gratitude for her acts of resistance during the Second World War. Suffering increasingly from ill health, she died in 1954 at the age of sixty. Moore died eighteen years later, in 1972.

9. She remained forgotten for half a century
Following her move to Jersey, Cahun slipped from critical attention. After the death of Marcel Moore, much of Cahun’s work was put up for auction and acquired by collector John Wakeham, who then sold it to the Jersey Heritage Trust in 1995. The publication in 1992 of the definitive biography by Francois Leperlier, Claude Cahun: l’ecart et la metamorphose, and subsequent exhibition, Claude Cahun: Photographe, at the Musee d’Art Moderne de la Ville de Paris in 1995 encouraged a growing interest in the artist’s work. It was during this time that Gillian Wearing discovered Claude Cahun.

10. She was an artist ahead of her time
Wearing speaks of a ‘camaraderie’ between her and Cahun but she is not the only contemporary artist to have been influenced by her work. Cahun has a dedicated following among artists and art historians working from postmodern, feminist and queer theoretical perspectives; the American art critic Hal Foster described Cahun as ‘a Cindy Sherman avant la lettre’.

 

Gillian Wearing. 'Self-portrait as my brother Richard Wearing' 2003

 

Gillian Wearing
Self-portrait as my brother Richard Wearing
2003
Heather Podesta Collection
© Gillian Wearing, courtesy Maureen Paley, London; Regen Projects, Los Angeles; Tanya Bonakdar Gallery, New York

 

Gillian Wearing. 'Me as Mapplethorpe' 2009

 

Gillian Wearing
Me as Mapplethorpe
2009
© Gillian Wearing, courtesy Maureen Paley, London, Regen Projects, Los Angeles and Tanya Bonakdar Gallery, New York

 

Gillian Wearing. 'Me as Warhol in Drag with Scar' 2010

 

Gillian Wearing
Me as Warhol in Drag with Scar
2010
© Gillian Wearing, courtesy Maureen Paley, London, Regen Projects, Los Angeles and Tanya Bonakdar Gallery, New York

 

Gillian Wearing. 'Me as Diane Arbus' 2008-2010

 

Gillian Wearing
Me as Diane Arbus
2008-2010
© Gillian Wearing, courtesy Maureen Paley, London, Regen Projects, Los Angeles and Tanya Bonakdar Gallery, New York

 

Gillian Wearing. 'Me as Cahun holding a mask of my face' 2012

 

Gillian Wearing
Me as Cahun holding a mask of my face
2012
© Gillian Wearing, courtesy Maureen Paley, London; Regen Projects, Los Angeles; Tanya Bonakdar Gallery, New York

 

Gillian Wearing. 'Self-portrait of me now in a mask' 2011

 

Gillian Wearing
Self-portrait of me now in a mask
2011
Collection of Mario Testino
© Gillian Wearing, courtesy Maureen Paley, London; Regen Projects, Los Angeles; Tanya Bonakdar Gallery, New York

 

Gillian Wearing. 'Me as mask' 2013

 

Gillian Wearing
Me as mask
2013
Private collection, courtesy Cecilia Dan Fine Art
© Gillian Wearing, courtesy Maureen Paley, London; Regen Projects, Los Angeles; Tanya Bonakdar Gallery, New York

 

Gillian Wearing. 'At Claude Cahun's grave' 2015

 

Gillian Wearing
At Claude Cahun’s grave
2015
© Gillian Wearing, courtesy Maureen Paley, London

 

 

National Portrait Gallery
St Martin’s Place
London, WC2H 0HE

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National Portrait Gallery website

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05
Dec
16

Exhibition: ‘Black Chronicles: Photographic Portraits 1862-1948’ at the National Portrait Gallery, London

Exhibition dates: 18th May – 11th December 2016

 

Some of the earlier photographs in this posting from the 19th and early 20th century are bold and striking. They also make me feel incredibly sad.

Human beings subjugated, brought to Britain, displayed, exoticised and exhibited for the delectation of royalty and the white masses. Exiled to Britain never to see their homeland again except for a few brief, controlled visits; presented to Queen Victoria, as if a gift, from King Gezo of Dahomey; or made a servant of an explorer. And the fate of most of these people is disease, dis-ease, and an early death.

As documentary evidence, the photographs attest to the lives of the disenfranchised. They mark the lives of individual people as that most valuable thing, a human life. In this sense they are important. But I find this photographic documentation of Britain’s imperial history of empire and expansion quite repugnant, both morally and spiritually. Where the “Sir Johns” and “Sir Roberts” are named, but the pygmies are displayed anonymously all dressed up in Western attire: “Pygmies of Central Africa.”

As Caroline Molloy observes, while standing as testament to cultural diversity in the late 19th/early 20th century, “the historical colonial connotations of the photographic exhibition strategies used in the Expansion and Empire gallery cannot be ignored.” The taxonomic ordering of individual sitters identified by name, status, biography, by group portraits of racial type and status. Basically a white patriarchy in which a standard of male supremacism is enforced through a variety of cultural, political, and interpersonal strategies. Super/racism.

“Colonialism is the establishment of a colony in one territory by a political power from another territory, and the subsequent maintenance, expansion, and exploitation of that colony. The term is also used to describe a set of unequal relationships between the colonial powerand the colony and often between the colonists and the indigenous peoples.” (Wikipedia)

Unequal relationships; exploitation; and the probing gaze of the camera to document it all.

Marcus

PS George Hurrell’s photographs are a knockout!

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Many thankx to the National Portrait Gallery for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

 

Sir (John) Benjamin Stone. 'Four Hausa Gun Carriers of the South Nigerian Regiment' 1902

 

Sir (John) Benjamin Stone
Four Hausa Gun Carriers of the South Nigerian Regiment
1902
Platinum print, 1902
6 1/8 in. x 8 in. (157 mm x 203 mm)
Given by House of Commons Library, 1974

 

 

The Southern Nigeria Regiment was a British colonial regiment which operated in Nigeria in the early part of the 20th century. The Regiment was formed out of the Niger Coast Protectorate Force and part of the Royal Niger Constabulary. The Lagos Battalion or Hausa Force was absorbed into the Regiment in May 1906 and became the Regiment’s second battalion. On 1 January 1914 the Southern Nigeria Regiment’s two battalions were merged with those of the Northern Nigeria Regiment to become simply the Nigeria Regiment.

 

Sir (John) Benjamin Stone. 'Sergeant and three Privates of the King's African Rifles' 1902

 

Sir (John) Benjamin Stone
Sergeant and three Privates of the King’s African Rifles
1902
Platinum print, 1902
6 1/8 in. x 8 in. (156 mm x 203 mm)
Given by House of Commons Library, 1974

 

 

The King’s African Rifles (KAR) was a multi-battalion British colonial regiment raised from Britain’s various possessions in British East Africa in the present-day African Great Lakes region from 1902 until independence in the 1960s. It performed both military and internal security functions within the colonial territory, and later served outside these territories during the World Wars. The rank and file (askaris) were drawn from native inhabitants, while most of the officers were seconded from the British Army. When the KAR was first raised there were some Sudanese officers in the battalions raised in Uganda, and native officers were commissioned towards the end of British colonial rule.

 

Sir (John) 'Benjamin Stone. 'Pygmies of Central Africa' 1905

 

Sir (John) Benjamin Stone
Pygmies of Central Africa
1905
Platinum print, 1905
6 1/8 in. x 8 in. (157 mm x 203 mm)
Given by House of Commons Library, 1974

 

 

Sir John Benjamin Stone (9 February 1838 – 2 July 1914), known as Benjamin, was a British Conservative politician, and noted photographer. …

He was a prolific amateur documentary photographer who travelled widely in pursuit of his hobby. He made 26,000 photographs and wrote books as he travelled to Spain, Norway, Japan and Brazil. Amongst his published works were A Summer Holiday in Spain (1873), Children of Norway (1882), and a fairy tale called The Traveller’s Joy. He also made an invaluable record of the folk customs and traditions of the British Isles, which influenced later photographers of note, including Homer Sykes, Daniel Meadows, Anna Fox and Tony Ray-Jones. Stone wrote of his purpose as being “to portray for the benefit of future generations the manners and customs, the festivals and pageants, the historic places and places of our times.”

Stone travelled with a scientific expedition to northern Brazil to see the 1893 total solar eclipse. Notable images taken by Stone include those of the deposition of governor José Clarindo de Queirós of the then province of Ceará in Brazil, in which he prevented the rebels from firing at the governor’s palace until he had taken photographs of them beside their guns.

The Benjamin Stone Photographic Collection housed in the Library of Birmingham contains many thousands of examples of his work. In 1897 he founded the National Photographic Record Association, of which he became president. The National Portrait Gallery holds 62 of his portraits and many photographs of people and places in and around Westminster. His amateur career culminated in 1911 with his appointment as official photographer to the coronation of King George V. He became president of the Birmingham Photographic Society, a Justice of the Peace, and a member of the Society of Antiquaries and of the Geological Society.

Text from the Wikipedia website

 

Sir (John) Benjamin Stone. 'African Pygmies in London (including William Hoffman)' 1905

 

Sir (John) Benjamin Stone
African Pygmies in London (including William Hoffman)
1905
Platinum print, 9 August 1905
8 in. x 6 1/8 in. (203 mm x 156 mm)
Given by House of Commons Library, 1974

 

 

“There’s nothing like a photograph for reminding you about difference. There it is. It stares you ineradicably in the face”

~ Professor Stuart Hall, 2008

.
Black Chronicles
 showcases over forty photographs that present a unique snapshot of black lives and experiences in nineteenth and early twentieth-century Britain. Developed in collaboration with Autograph ABP, this intervention in three gallery spaces includes some of the earliest photographs in the Gallery’s Collection alongside recently rediscovered photographs from the Hulton Archive, a division of Getty Images.

These portraits of individuals of African and Asian heritage bear witness to Britain’s imperial history of empire and expansion. They highlight an important and complex black presence in Britain before 1948, a watershed moment when the Empire Windrush brought the first large group of Caribbean immigrants to Britain. Research is ongoing and new information emerges continuously.

This display is part of Autograph ABP’s The Missing Chapter, an ongoing archive research programme supported by the Heritage Lottery Fund. Autograph ABP is a London-based arts charity that works internationally in photography and film, race, representation, cultural identity and human rights.

 

London Stereoscopic Company. 'Albert Jonas and John Xiniwe of the African Choir' 1891

 

London Stereoscopic Company
Albert Jonas and John Xiniwe of the African Choir
1891
Bromide print
Courtesy of © Hulton Archive/Getty Images

 

London Stereoscopic Company. 'A member of the African Choir' 1891

 

London Stereoscopic Company
A member of the African Choir
1891
Courtesy of © Hulton Archive/Getty Images

 

London Stereoscopic Company. 'Frances Gqoba, of the African Choir' 1891

 

London Stereoscopic Company
Frances Gqoba, of the African Choir
1891
Courtesy of © Hulton Archive/Getty Images

 

 

The African Choir were a group of young South African singers that toured Britain between 1891 and 1893. They were formed to raise funds for a Christian school in their home country and performed for Queen Victoria at Osborne House, a royal residence on the Isle of Wight. At some point during their stay, they visited the studio of the London Stereoscopic Company to have group and individual portraits made on plate-glass negatives.

Sean O’Hagan. “The black Victorians: astonishing portraits unseen for 120 years,” on the Guardian website 16 September 2014

 

London Stereoscopic Company. 'A member of the African Choir' 1891

 

London Stereoscopic Company
A member of the African Choir
1891
Courtesy of © Hulton Archive/Getty Images

 

London Stereoscopic Company. 'Eleanor Xiniwe, of the African Choir' 1891

 

London Stereoscopic Company
Eleanor Xiniwe, of the African Choir
1891
Courtesy of © Hulton Archive/Getty Images

 

Eleanor Xiniwe, a member of the African Choir who toured London from 1891 to 1893.

 

London Stereoscopic Company. 'Johanna Jonkers, of the African Choir' 1891

 

London Stereoscopic Company
Johanna Jonkers, of the African Choir
1891
Courtesy of © Hulton Archive/Getty Images

 

The Illustrated London News, August 29, 1891

 

The Illustrated London News, August 29, 1891

 

London Stereoscopic Company. 'Champion Jamaican Boxer Peter Jackson' 1889

 

London Stereoscopic Company
Champion Jamaican Boxer Peter Jackson
2 December 1889, London
Courtesy of © Hulton Archive/Getty Images

 

Peter Jackson, 2 December 1889, London. Born in 1860 in St Croix, then the Danish West Indies, Jackson was a boxing champion who spent long periods of time touring Europe. In England, he staged the famous fight against Jem Smith at the Pelican Club in 1889. In 1888 he claimed the title of Australian heavyweight champion.

 

London Stereoscopic Company. 'Major Musa Bhai' 3 November 1890

 

London Stereoscopic Company
Major Musa Bhai
3 November 1890
Courtesy of © Hulton Archive/Getty Images

 

Musa Bhai travelled to England in 1888 as part of the Booth family, who founded the Salvation Army.

 

 

“The National Portrait Gallery in partnership with Autograph ABP presents a unique ‘snapshot’ of black lives and experiences in Britain. An important display of photographs, which will reveal some of the stories of Black and Asian lives in Britain from the 1860s through to the 1940s, opens in May at the National Portrait Gallery. Black Chronicles: Photographic Portraits 1862-1948 will bring together some of the earliest photographs of Black and Asian sitters in the National Portrait Gallery’s Collection.

These will be exhibited alongside recently discovered images from the Hulton Archive, a division of Getty Images. The display of over 40 photographs will highlight an important and complex black presence in Britain before 1948, a watershed moment when the Empire Windrush brought the first group of Caribbean migrants to Great Britain. In addition, Black Chronicles: Photographic Portraits 1862-1948 will highlight new acquisitions including a series of portraits by Angus McBean, of Les Ballets Nègres, Britain’s first all-black ballet company and a selection of photographs of the pioneer of classical Indian dance in Britain, Pandit Ram Gopal, by George Hurrell.

Individuals with extraordinary stories, from performers to dignitaries, politicians and musicians, alongside unidentified sitters, will collectively reveal the diversity of representation within 19th and 20th century photography and British society, often absent from historical narratives of the period. They will include the celebrated portraits by Camille Silvy of Sarah Forbes Bonetta, one of the earliest photographic portraits of a black sitter in the Gallery’s Collection. Born in West Africa of Yoruba descent, Sarah was captured at the age of five during the Okeadon War. She was thought to be of royal lineage and was presented to Queen Victoria, as if a gift, from King Gezo of Dahomy. As Queen Victoria’s protégée, Sarah was raised among the British upper class and educated in both England and Sierra Leone. In 1862, she married the merchant and philanthropist James Pinson Labulo Davies.

Black Chronicles: Photographic Portraits 1862-1948 will also feature Samuel Coleridge-Taylor, a celebrated British composer of English and Sierra Leonean descent who was once called the ‘African Mahler’; Dadabhai Naoroji, the first British Indian MP for Finsbury in 1892; members of the African Choir, a troupe of entertainers from South Africa who performed for Queen Victoria in 1891; international boxing champion Peter Jackson a.k.a ‘The Black Prince’ from the island of St Croix; and Ndugu M’Hali (Kalulu), the ‘servant’ of British explorer Sir Henry Morton Stanley, who inspired Stanley’s 1873 book My Kalulu, Prince, King and Slave: A Story of Central Africa.

Black Chronicles: Photographic Portraits 1862-1948 will include original albumen cartes-de-visite and cabinet cards from the Gallery’s permanent Collection, presented alongside a series of large-scale modern prints from 19th century glass plates in the Hulton Archive’s London Stereoscopic Company collection, which were recently unearthed by Autograph ABP for the first time in 135 years and first shown in the critically acclaimed exhibition ‘Black Chronicles II’ at Rivington Place in 2014.

Dr Nicholas Cullinan, Director, National Portrait Gallery, London says: “We are delighted to have the opportunity to collaborate with Autograph ABP and present this important display – bringing together some of the earliest photographs from our Collection alongside new acquisitions and striking images from Hulton Archive’s London Stereoscopic Company collection.”

Renée Mussai, Curator and Head of Archive at Autograph ABP, says: “We are very pleased to share our ongoing research with new audiences at the National Portrait Gallery. The aim of the Black Chronicles series is to open up critical inquiry into the archive to locate new knowledge and support our mission to continuously expand and enrich photography’s cultural histories. Not only does the sitters’ visual presence in Britain bear direct witness to the complexities of colonial history, they also offer a fascinating array of personal narratives that defy pre-conceived notions of cultural diversity prior to the Second World War.”

Press release from the National Portrait Gallery

 

London Stereoscopic & Photographic Company. 'Sir Henry Morton Stanley; Kalulu (Ndugu M'hali)' 1872

 

London Stereoscopic & Photographic Company
Sir Henry Morton Stanley; Kalulu (Ndugu M’hali)
1872
Albumen carte-de-visite
3 1/2 in. x 2 1/2 in. (90 mm x 62 mm)
© National Portrait Gallery, London
Purchased, 1995

 

London Stereoscopic & Photographic Company. 'Sir Henry Morton Stanley; Kalulu (Ndugu M'hali)' 1872

 

London Stereoscopic & Photographic Company
Sir Henry Morton Stanley; Kalulu (Ndugu M’hali)
1872
Albumen carte-de-visite
3 1/2 in. x 2 1/2 in. (90 mm x 62 mm)
© National Portrait Gallery, London
Purchased, 1995

 

Ndugu M'hali, the African personal servant and later adopted son of explorer of Henry Morton Stanley

 

Ndugu M’hali, the African personal servant and later adopted son of explorer of Henry Morton Stanley

 

Henry Morris. 'Kalulu (Ndugu M'hali)' 1873

 

Henry Morris
Kalulu (Ndugu M’hali)
1873
Albumen carte-de-visite
3 5/8 in. x 2 3/8 in. (93 mm x 60 mm)
© National Portrait Gallery, London
Purchased, 1996

 

 

Ndugu M’Hali (c. 1865-77) was the personal servant to explorer and journalist Sir Henry Morton Stanley. As a slave he was given to Stanley by an Arab merchant in present day Tanzania during the explorer’s quest to find the missing Dr David Livingstone. Named ‘Kalulu’ by Stanley, he was educated in London and accompanied Stanley on his travels to Europe, America and the Seychelles. He died during an expedition in 1877 in the Lualaba River, the headstream of the River Congo, Stanley named these rapids ‘Kalulu Falls’ in his memory.

 

This man was brought to Britain with a Zulu troupe during the Anglo-Zulu War of 1879 and was part of explorer Guillermo Antonio Farini’s exhibition of 'Friendly Zulus' in London, 1879

 

Samuel A. Walker
Farina’s Friendly Zulus
1879
Albumen carte-de-visite
Courtesy of Michael Graham Stewart collection

 

This man was brought to Britain with a Zulu troupe during the Anglo-Zulu War of 1879 and was part of explorer Guillermo Antonio Farini’s exhibition of ‘Friendly Zulus’ in London, 1879.

 

Advert for the Lion Troupe of Ashante Warriors, the Wonders of the World, c. 1890

 

Advert for the Lion Troupe of Ashante Warriors, the Wonders of the World
c. 1890.
Courtesy of Michael Graham Stewart collection

 

 

“In the centre of the gallery is an original carte-de-visite day book from the Camille Silvy archive, open on a page with portraits of a finely dressed Sarah Forbes Bonetta (1862). Bonetta, goddaughter to Queen Victoria, was born of royal Yoruba blood, captured and enslaved as a child. She was gifted to Queen Victoria, who arranged for her fostering and education. The Bonetta photographs exemplify the strength of the research, and succeed in complicating colonial narratives.

The additional intervention into the National Portrait archive to compliment the Hulton Archive studio portrait photographs are exhibited in galleries 23 and 31. They are more complex responses to Black Chronicles. Drawing from existing NPG archive material, the photographs and paintings selected use different registers to evidence historical Black and Asian contributions to British history. The inclusion of Angus McBean’s distinct black and white photographs of the Ballets Negres in gallery 31 are notable in their historical context. McBean’s photographs document the first black ballet company. The carte-de-viste photographs in gallery 23 are displayed as original photographs in a glass cabinet in the centre of the Expansion and Empire room. The individual sitters are identified by name, status and biography, the group portraits by racial type, status and having visited the House of Commons. Whilst these images stand testament to cultural diversity in the late 19th/early 20th century, the historical colonial connotations of the photographic exhibition strategies used in the Expansion and Empire gallery cannot be ignored.”

Caroline Molloy. “Black Chronicles. Photographic Portraits 1862-1948,” on the Photomonitor website 25 July 2016

 

Camille Silvy. 'Sarah Forbes Bonetta' 1862

 

Camille Silvy
Sarah Forbes Bonetta
1862
Albumen print
© National Portrait Gallery London

 

Camille Silvy. 'Sarah Forbes Bonetta (Sarah Davies)' 15 September 1862

 

Camille Silvy
Sarah Forbes Bonetta (Sarah Davies)
15 September 1862
Albumen print
3 1/4 in. x 2 1/4 in. (83 mm x 56 mm)
© National Portrait Gallery London
Purchased, 1904

 

Camille Silvy. 'Sarah Davies (formerly Forbes Bonetta) and James Pinson Labulo Davies' 1862

 

Camille Silvy
Sarah Davies (formerly Forbes Bonetta) and James Pinson Labulo Davies
1862
© National Portrait Gallery, London

 

 

Born in west Africa of Yoruba descent, Sarah Forbes Bonetta (1843-1880) was captured at the age of five during the Okeadon War. She was thought to be of royal lineage and was presented to Queen Victoria, as if a gift, from King Gezo of Dahomey. She was named after Captain Frederick E. Forbes of the Royal Navy, who brought her to England, onboard his ship HMS Bonetta. As Queen Victoria’s protégée, Sarah was raised among the British upper class, and educated in both England and Sierra Leone. She became an accomplished pianist and linguist.

In 1862 at St Nicholas’s Church in Brighton she married the merchant and philanthropist James Pinson Labulo Davies (1829-1906). These photographs were taken to mark their marriage. James was born in Sierra Leone to Nigerian parents, and enlisted with the British Navy. He is credited with pioneering cocoa farming in West Africa. The couple returned to Africa soon after their wedding. Queen Victoria was godmother to their first child, Victoria who later attended Cheltenham Ladies College. The photographs are pasted into one of the daybooks that record the work of Camille Silvy, one of the most successful portrait photographers in London at the time.

 

Album 1-12: Camille Silvy Daybooks

A collection of twelve albums representing the output of Camille Silvy’s (1834-1910) photographic portrait studio based at 38 Porchester Terrace, Bayswater, London. Compiled by the studio, each album is arranged almost entirely chronologically and in sitter number order. Each page is divided into a grid of four sections with each section featuring one carte-de-visite sized albumen print from the sittings, pasted beneath the sitter number and a handwritten identification of the photograph’s subject.

Sitters range from royalty, peers and the landed gentry to London’s thriving migrant merchant community, and as a result, the Daybooks paint a unique view of London society and its visitors during the 1860s. In addition to studio portraits, there are a number of equestrian and post-mortem portraits. Non-portrait material includes copies of various paintings, such as the ‘Windsor Beauties’ by Sir Peter Lely, and other works of art, such as Marochetti’s sculptures, and reproductions from the Marquis d’Azeglio’s ‘Manuscrit Sforza’ and the ‘Manuscript d’Avalos’. There are also several views of the exterior of Silvy’s photographic establishment, as well as many portraits of Silvy himself, his family, and his business partner Auguste Renoult.

 

Camille Silvy. 'Sarah Forbes Bonetta' 1862

 

Camille Silvy
Sarah Forbes Bonetta
Brighton, 1862
Albumen print
Courtesy of Paul Frecker collection/The Library of Nineteenth-Century Photography

 

Ernest Edwards. 'Samuel Ajayi Crowther' 1864

 

Ernest Edwards
Samuel Ajayi Crowther
1864
Albumen carte-de-visite
3 3/8 in. x 2 3/8 in. (87 mm x 60 mm)
© National Portrait Gallery, London
Purchased, 1949

 

 

Samuel Ajayi Crowther (c. 1809-31 December 1891) was a linguist and the first African Anglican bishop in Nigeria. Born in Osogun (in what is now Iseyin Local Government, Oyo State, Nigeria), Crowther was a Yoruba who also identified with Sierra Leone’s ascendant Creole ethnic group…

Crowther was also a close associate and friend of Captain James Pinson Labulo Davies [husband of Sarah Forbes Bonetta featured above], an influential politician, mariner, philanthropist and industrialist in colonial Lagos. Both men collaborated on a couple of Lagos social initiatives such as the opening of The Academy (a social and cultural center for public enlightenment) on October 24, 1866 with Crowther as the 1st patron and Captain J.P.L Davies as 1st president.

Crowther was selected to accompany the missionary James Schön on the Niger expedition of 1841. Together with Schön, he was expected to learn Hausa for use on the expedition. The goal of the expedition was to spread commerce, teach agricultural techniques, spread Christianity, and help end the slave trade. Following the expedition, Crowther was recalled to England, where he was trained as a minister and ordained by the Bishop of London. This after Schön had written to the Church Missionary Society noting Crowther’s usefulness and ability on the expedition, recommending them to prepare him for ordination. He returned to Africa in 1843 and with Henry Townsend, opened a mission in Abeokuta, in today’s Ogun State, Nigeria.

Crowther began translating the Bible into the Yoruba language and compiling a Yoruba dictionary. In 1843, a grammar book which he started working on during the Niger expedition was published; and a Yoruba version of the Anglican Book of Common Prayer followed later. Crowther also compiled A vocabulary of the Yoruba language, including a large number of local proverbs, published in London in 1852. He also began codifying other languages. Following the British Niger Expeditions of 1854 and 1857, Crowther produced a primer for the Igbo language in 1857, another for the Nupe language in 1860, and a full grammar and vocabulary of Nupe in 1864.

In 1864, Crowther was ordained as the first African bishop of the Anglican Church; he was consecrated a bishop on St Peter’s day 1864, by Charles Longley, Archbishop of Canterbury at Canterbury Cathedral. He later received the degree of Doctor of Divinity from the University of Oxford.

Text from the Wikipedia website

 

Elliott & Fry. 'Martha Ricks' 18 July 1892

 

Elliott & Fry
Martha Ricks
18 July 1892
Albumen cabinet card
5 7/8 in. x 4 1/8 in. (148 mm x 104 mm)
© National Portrait Gallery, London
Given by John Herbert Dudley Ryder, 5th Earl of Harrowby, 1957

 

 

Martha Ann Erskine Ricks (1816-1901) had been enslaved on a Tennessee plantation. She settled in Liberia in 1830, as did many freed American slaves, after her father bought the family’s freedom. In 1892, Ricks travelled to Britain to fulfil her dream of presenting Queen Victoria with a quilt depicting a Liberian coffee tree in bloom, which took twenty-five years to make. With the help of the Liberian ambassador, Edward Blyden, she gained an audience with the queen at Windsor Castle. During her time in London, Ricks met John Archer, the first black mayor of a London borough.

 

Antoine Claudet. 'Maharajah Duleep Singh' 1860s

 

Antoine Claudet
Maharajah Duleep Singh
1860s
Albumen carte-de-visite
3 1/2 in. x 2 1/4 in. (89 mm x 57 mm)
acquired Clive Holland, 1959

 

 

Maharaja Duleep Singh, GCSI (6 September 1838 – 22 October 1893), also known as Dalip Singh and later in life nicknamed the Black Prince of Perthshire,was the last Maharaja of the Sikh Empire. He was Maharaja Ranjit Singh’s youngest son, the only child of Maharani Jind Kaur.

After the assassinations of four of his predecessors, he came to power in September 1843, at the age of five. For a while, his mother ruled as Regent, but in December 1846, after the First Anglo-Sikh War, she was replaced by a British Resident and imprisoned. Mother and son were not allowed to meet again for thirteen and a half years. In April 1849 ten-year-old Duleep was put in the care of Dr John Login.

He was exiled to Britain at age 15 and was befriended and much admired by Queen Victoria, who is reported to have written of the Punjabi Maharaja: “Those eyes and those teeth are too beautiful”. The Queen was godmother to several of his children. In 1856, he tried to contact his mother, but his letter and emissaries were intercepted by the British in India, and did not reach her. However, he persisted and, with help from Login, was allowed to meet her on 16 January 1861 at Spence’s Hotel in Calcutta and return with her to the United Kingdom. During the last two years of her life, his mother told the Maharaja about his Sikh heritage and the Empire which once had been his to rule. …

Duleep Singh died in Paris in 1893 at the age of 55, having seen India after the age of fifteen during only two brief, tightly-controlled visits in 1860 (to bring his mother to England) and in 1863 (to scatter his mother’s ashes). Duleep Singh’s wish for his body to be returned to India was not honoured, in fear of unrest, given the symbolic value the funeral of the son of the Lion of the Punjab might have caused, given growing resentment of British rule. His body was brought back to be buried according to Christian rites, under the supervision of the India Office in Elveden Church beside the grave of his wife Maharani Bamba, and his son Prince Edward Albert Duleep Singh. The graves are located on the west side of the Church.

A life-size bronze statue of the Maharaja showing him on a horse was unveiled by HRH the Prince of Wales in 1999 at Butten Island in Thetford, a town which benefited from his and his sons’ generosity.

Text from the Wikipedia website

.
Antoine François Jean Claudet
 (August 18, 1797 – December 27, 1867), was a French photographer and artist who produced daguerreotypes. He was born in La Croix-Rousse son of Claude Claudet, a cloth merchant and Etiennette Julie Montagnat, was active in Great Britainand died in London. He was a student of Louis Daguerre.

Having acquired a share in L. J. M. Daguerre’s invention, he was one of the first to practice daguerreotype portraiture in England, and he improved the sensitizing process by using chlorine (instead of bromine) in addition to iodine, thus gaining greater rapidity of action. He also invented the red (safe) dark-room light, and it was he who suggested the idea of using a series of photographs to create the illusion of movement. The idea of using painted backdrops is also attributed to him.

From 1841 to 1851 he operated a studio on the roof of the Adelaide Gallery (now the Nuffield Centre), behind St. Martin’s in the Fields church, London. He opened subsequent studios at the Colosseum in Regent’s Park (1847-1851) and at 107 Regent Street (1851-1867).

 

Antoine Claudet. 'Maharani Duleep Singh' 1860s

 

Antoine Claudet
Maharani Duleep Singh
1860s
Albumen carte-de-visite
3 1/2 in. x 2 1/4 in. (88 mm x 57 mm)
acquired Clive Holland, 1959

 

 

Maharani Bamba Duleep Singh (born Bamba Müller; July 6, 1848 – September 18, 1887) was the wife of Maharaja Duleep Singh. Brought up by Christian missionaries, she married Duleep Singh and became Maharani Bamba, wife of the last Maharaja of Lahore. Her transformation from illegitimate girl living in a Cairo mission to a Maharani living a life of luxury with the “Black Prince of Perthshire” has been compared to the “Cinderella” story.

On his return from Bombay Duleep passed through Cairo and visited the missionaries there on 10 February 1864. He visited again a few days later and was taken around the girls’ school, where he first met Bamba Müller, who was an instructor. She was the only girl there who had committed herself to a Christian life. On each visit Duleep made presents to the mission of several hundreds of pounds.

Duleep Singh wrote to the teachers at the missionary school at the end of the month in the hope that they would recommend a wife for him as he was to live in Britain and he wanted a Christian wife of Eastern origin. Queen Victoria had told Duleep that he should marry an Indian princess who had been educated in England, but he desired a girl with less sophistication. The final proposal had to be done via an intermediary as Duleep did not speak Arabic, Müller’s only language. The missionaries discussed this proposal with Müller. She was unsure whether to accept the proposal offered via the missionaries. Her first ambition was to rise to teach children in a missionary school. Her father was consulted but he left the choice to his daughter. Müller eventually made her decision after praying for guidance. She decided that the marriage was God’s call for her to widen her ambitions. Singh made a substantial contribution of one thousand pounds to the school and married Müller on 7 June 1864 in the British Consulate in Alexandria, Egypt. …

The couple had three sons and three daughters whom they brought up at Elveden Hall in Suffolk, England. Her six children were: Victor Albert Jay (1866-1918), Frederick Victor (1868-1926), Bamba Sophia Jindan (1869-1957), Catherina Hilda (1871-1942), Sophia Alexandra (1876-1948), and Albert Edward Alexander (1879-1893) … In 1886 her husband resolved to return to India. On his way there he was arrested in Aden and forced to return to Europe. Bamba died on September 18, 1887 and was buried at Elveden. Her husband went on to marry again in 1889 to Ada Douglas Wetherill and had two more children. Her son Albert Edward Alexander Duleep Singh died aged thirteen in Hastings on May 1, 1893 and was buried next to his mother. When Bamba’s husband died, his body has brought back to England and buried with his wife and son at Elveden.

Text from the Wikipedia website

 

Henry Joseph Whitlock. 'Keshub Chunder Sen' 1870

 

Henry Joseph Whitlock
Keshub Chunder Sen
1870
Albumen carte-de-visite
4 in. x 2 1/2 in. (103 mm x 63 mm) overall
© National Portrait Gallery, London
Given by Terence Pepper, 2014

 

 

Henry Joseph Whitlock (1835-1918)
Photographer; son of Joseph Whitlock and older brother of Frederick Whitlock

Henry’s father Joseph Whitlock was the first person to establish a permanent photographic studio in Birmingham, in 1843. In 1852 Henry Whitlock joined the family firm, and three years later he left Birmingham to set up his own studio in Worcester. He returned to Birmingham in 1862, after the death of both his parents, and founded the firm H.J. Whitlock & Sons of Birmingham and Wolverhampton.

Keshab Chandra Sen (Bengali: কেশবচন্দ্র সেনKeshob Chôndro Shen) (19 November 1838 – 8 January 1884) was an Indian Bengali Hindu philosopher and social reformer who attempted to incorporate Christian theology within the framework of Hindu thought. Born a Hindu, he became a member of the Brahmo Samaj in 1856 but founded his own breakaway “Brahmo Samaj of India” in 1866 while the Brahmo Samaj remained under the leadership of Maharshi Debendranath Tagore (who headed the Brahmo Samaj till his death in 1905). In 1878 his followers abandoned him after the underage child marriage of his daughter which exposed his campaign against child marriage as hollow. Later in his life he came under the influence of Ramakrishna and founded a syncretic “New Dispensation” or Nôbobidhaninspired by Christianity, and Vaishnav bhakti, and Hindu practices. (Text from the Wikipedia website)

 

London Stereoscopic & Photographic Company Messrs R.M. Richardson & Co (publishers) 'Dadabhai Naoroji' c. 1892

 

London Stereoscopic & Photographic Company
Messrs R.M. Richardson & Co (publishers)
Dadabhai Naoroji
c. 1892
Sepia-toned carbon print cabinet card
5 3/4 in. x 4 in. (146 mm x 101 mm)
© National Portrait Gallery, London
Purchased, 2006

 

 

Dadabhai Naoroji (1825 – 1917) was the first Indian MP to be elected to the House of Commons. Born near Mumbai, the son of a Parsi priest, he was educated at Elphinstone College where he became the first Indian professor of mathematics and natural philosophy. He travelled to London in 1855, becoming professor of Gujurati at University College London and founding the London Zoroastrian Association (1861). He campaigned to open the Indian Civil Service to Indians and formulated the ‘drain theory’, outlining how British rule drained the financial resources of India.
He was elected Liberal MP for Finsbury in 1892 and financially supported the Pan-African Conference in 1900.

 

(Cornelius) Jabez Hughes. 'Prince (Dejatch) Alamayou of Abyssinia (Prince Alemayehu Tewodros of Ethiopia)' 1868

 

(Cornelius) Jabez Hughes
Prince (Dejatch) Alamayou of Abyssinia (Prince Alemayehu Tewodros of Ethiopia)
1868
Albumen carte-de-visite
3 3/8 in. x 2 1/4 in. (85 mm x 58 mm)
© National Portrait Gallery, London
Given by Sir Geoffrey Langdon Keynes, 1958

 

Julia Margaret Cameron. 'Dejazmatch Alamayou Tewodros on the Isle of Wight' 1868

 

Julia Margaret Cameron
Dejazmatch Alamayou Tewodros on the Isle of Wight
1868
Albumen print
Courtesy of Jenny Allsworth collection

 

 

Dejazmatch Alemayehu Tewodros, often referred to as HIH Prince Alemayehu or Alamayou of Ethiopia (23 April 1861 – 14 November 1879) was the son of Emperor Tewodros II of Ethiopia. Emperor Tewodros II committed suicide after his defeat by the British, led by Sir Robert Napier, at the Battle of Magdala in 1868. Alemayehu’s mother was Empress Tiruwork Wube.

The young prince was taken to Britain, under the care of Captain Tristram Speedy. The Empress Tiruwork had intended to travel to Britain with her son following the death of her husband, but died on the way to the coast leaving Alemayehu an orphan. Initially, Empress Tiruwork had resisted Captain Speedy’s efforts to be named the child’s guardian, and had even asked the commander of the British forces, Lord Napier, to keep Speedy away from her child and herself. After the death of the Empress however, Napier allowed Speedy to assume the role of caretaker. Upon the arrival of the little Prince’s party in Alexandria however, Speedy dismissed the entire Ethiopian entourage of the Prince much to their distress and they returned to Ethiopia.

While staying at Speedy’s home on the Isle of Wight he was introduced to Queen Victoria at her home at Osborne House. She took a great interest in his life and education. Alamayehu spent some time in India with Speedy and his wife, but the government decided he should be educated in England and he was sent to Cheltenham to be educated under the care of Thomas Jex-Blake, principal of Cheltenham College. He moved to Rugby School with Jex-Blake in 1875, where one of his tutors was Cyril Ransome (the future father of Arthur Ransome). In 1878 he joined the officers’ training school at the Royal Military College, Sandhurst, but he was not happy there and the following year went to Far Headingley, Leeds, West Yorkshire, to stay with his old tutor Cyril Ransome. Within a week he had contracted pleurisy and died after six weeks of illness, despite the attentions of Dr Clifford Allbutt of Leeds and other respected consultants.

Queen Victoria mentioned the death of the young prince in her diary, saying what a good and kind boy he had been and how sad it was that he should die so far from his family. She also mentioned how very unhappy the prince had been, and how conscious he was of people staring at him because of his colour.

Queen Victoria arranged for Alamayehu to be buried at Windsor Castle. The funeral took place on 21 November 1879, in the presence of Cyril Ransome, Chancellor of the Exchequer Stafford Northcote, General Napier, and Captain Speedy. A brass plaque in the nave of St George’s chapel commemorates him and bears the words “I was a stranger and ye took me in”, but Alamayehu’s body is buried in a brick vault outside the chapel. Emperor Haile Selassie of Ethiopia arranged for second plaque commemorating the Prince to be placed in the chapel as well.

Text from the Wikipedia website

 

Angus McBean. 'Berto Pasuka' 1940s

 

Angus McBean
Berto Pasuka
1940s
Vintage bromide print
6 1/8 in. x 4 1/2 in. (156 mm x 113 mm)
© National Portrait Gallery, London
Purchased, 2008
Photograph: © Harvard Theatre Collection, Harvard University

 

 

Angus McBean (8 June 1904 – 9 June 1990) was a Welsh photographer, set designer and cult figure associated with surrealism.

… [Ivor] Novello was so impressed with McBean’s romantic photographs that he commissioned him to take a set of production photographs as well, including young actress Vivien Leigh. The results, taken on stage with McBean’s idiosyncratic lighting, instantly replaced the set already made by the long-established but stolid Stage Photo Company. McBean had a new career and a photographic leading lady: he was to photograph Vivien Leigh on stage and in the studio for almost every performance she gave until her death thirty years later.

McBean resultantly became one of the most significant portrait photographers of the 20th century, and was known as a photographer of celebrities. In the Spring of 1942 his career was temporarily ruined when he was arrested in Bath for criminal acts of homosexuality. He was sentenced to four years in prison and was released in the autumn of 1944. After the Second World War, McBean was able to successfully resume his career.

In 1945, not sure whether he would find work again, McBean set up a new studio in a bomb-damaged building in Endell Street, Covent Garden. He sold his Soho camera for £35, and bought a new half-plate Kodak View monorail camera to which he attached his trusted Zeiss lenses. McBean was commissioned first by the Stratford Memorial Theatre to photograph a production of Anthony and Cleopatra, and all his former clients quickly returned. Through the late 1940s and 50s he was the official photographer at Stratford, the Royal Opera House, Sadler’s Wells, Glyndebourne, the Old Vic and at all the productions of H. M. Tennent, servicing the theatrical, musical and ballet star system. (An example of his work in this genre from 1951 can be seen on the page about Anne Sharp, whom he photographed in a role in one of Benjamin Britten’s operas.) Magazines such as The Sketch and Tatler and Bystander vied to commission McBean’s new series of surreal portraits. In 1952 he photographed Pamela Green as Botticelli’s Venus, with David Ball his boyfriend as Zephyrus.

Despite the decline in demand for theatre and production art during the 1950’s, McBean’s creative and striking ideas provided him with work in the emergent record cover business with companies such as EMI, when he was commissioned to create Cliff Richard’s first four album sleeves. McBean’s later works included being the photographer for the cover of The Beatles’ first album Please Please Me, as well as commissions by a number of other performers. In 1969 he returned with the Beatles to the same location to shoot the cover for their album Get Back. This later came out as Let It Be with a different cover, but McBean’s photo was used (together with an outtake from the Please Please Me cover shoot) for the cover of the Beatles’ 1962-1966 and 1967-1970 compilations in 1973. In his later years he became more selective of the work he undertook, and continued to explore surrealism whilst taking portrait photographs of individuals such as Agatha Christie, Audrey Hepburn, Laurence Olivier and Noël Coward. Both periods of his work (pre and post war) are now eagerly sought by collectors and his work sits in many major collections around the world.

Text from the Wikipedia website

 

Berto Pasuka (1911 – 1963), Jamaican dancer and choreographer. The co-founder of ground-breaking dance troupe Les Ballets Negre.

Born Wilbert Passerley in Jamaica, Pasuka ignored his family’s wishes for him to become a dentist, instead following his own passion to dance. He studied classical ballet in Kingston, where he first saw a group of descendants of runaway slaves dancing to the rhythmic beat of a drum. Feeling inspired to take black dance to new audiences, he moved to London in 1939, enrolling at the Astafieva dance school to polish off his choreography skills. Following his work on the movie Men of Two Worlds he and fellow Jamaican dancer Richie Riley, decided to create their own dance company. Les Ballet Negres was born in the 1940’s bringing traditional and contemporary black dance to the UK and Europe with sell-out tours.

 

Angus McBean. 'Berto Pasuka' 1947

 

Angus McBean
Berto Pasuka
1947
Vintage bromide print
5 3/4 in. x 4 1/4 in. (145 mm x 107 mm)
© National Portrait Gallery, London
Purchased, 2008

 

George Hurrell. 'Pandit Ram Gopal' 1948

 

George Hurrell
Pandit Ram Gopal
1948
Cream-toned bromide print
13 1/2 in. x 10 5/8 in. (343 mm x 271 mm)
© National Portrait Gallery, London
Purchased, 2006

 

George Hurrell. 'Pandit Ram Gopal' 1948

 

George Hurrell
Pandit Ram Gopal
1948
Cream-toned bromide print on board
13 1/2 in. x 10 5/8 in. (343 mm x 271 mm)
© National Portrait Gallery, London
Purchased, 2006

 

 

Pandit Ram Gopal (1912 – 2003), Dancer, choreographer and teacher

Dancer, choreographer and teacher. The pioneer of classical Indian dance in this country, Ram Gopal was born in Bangalore, and initially trained in the classical Indian dance style of Kathakali. After the War he starred in a number of Hollywood epics made on location, such as The Purple Plain (1954), and William Dieterle’s Elephant Walk (1954), for which he had also choreographed the dance sequences. After a series of successful world tours he settled in this country in 1954 in London. In the 1960s Gopal was a partner of Alicia Markova, having appeared with her at the Prince’s Theatre in 1960, in a duet – Radha-Krishna – choreographed by him, which transferred to the Edinburgh Festival later that year.

“I love to move, to leap, to float … well, just let the spirit seize me at the sound of drums or music.”

~ Ram Gopal, Rhythm in the Heavens, 1957

.
Ram Gopal was an international pioneer of Indian classical dance. Gopal’s skill in Bharata Natyam and Kathakali learnt from leading teachers was recognised early. Born in Bangalore, he defied the wishes of his father, a Rajput lawyer and his Burmese mother, to take up dance. He was supported by the Yuvaraja of Mysore and in the 1930s began touring extensively overseas, first with American dancer La Meri.

Gopal made his celebrated London debut in 1939, performing to a full house at the Aldwych Theatre. His performances received glowing reviews from dancers and critics alike. During the Second World War, Gopal returned to India to help the British war effort by dancing for the Entertainments National Service Association (ENSA). He settled in London in the 1950s but continued to tour internationally. The dance historian Cyril Beaumont wrote, “I should doubt if any male dancer has travelled more than he, and always with success and a request to return.” Widely recognised for his work as a dancer and choreographer, Gopal also enjoyed a successful career in America, directing dance sequences for Hollywood epics and appearing in films such as Elephant Walk (1954). His best-known creations are the Legend of the Taj Mahal, Dance of the Setting Sun and Dances of India of which he wrote, “I feel I have justified the past while keeping in touch with the present.”

In 1960 the English ballerina Dame Alicia Markova collaborated with Gopal to create the duet Radha-Krishna. Gopal spoke frequently of the ways ballet and Indian dance could complement each other, bringing together diverse cultural experiences. He hoped that through dance “the highest cultures of the East and the West will be drawn together and will work towards a true culture which is above all distinctions of race, nation, and faith.” In 1990 Gopal was given the honorific Indian title of Pandit and was appointed OBE in 1999. Five vintage photographs by Carl Van Vechten, Madame D’Ora and George Hurrell show Gopal in various costumes and dances.

Text from the Black Chronicles website

 

 

National Portrait Gallery
St Martin’s Place
London, WC2H 0HE

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Thursday – Friday 10am – 9pm

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25
Nov
16

Exhibitions: ‘Beyond Eden: Polixeni Papapetrou / Dutch masters of light: Hendrik Kerstens & Erwin Olaf / Glamour stakes: Martin Parr at Monash Gallery of Art, Melbourne

Exhibition dates: 22nd October 2016 – 4th December 2016

 

There was hardly standing room at the opening of Beyond Eden: Polixeni Papapetrou at Monash Gallery of Art, Melbourne. As for car parking, I had to park the car on the grass out the back of the gallery it was so full. Inside, it was great to see Poli and the appreciative crowd really enjoyed her work.

It was the usual fair from the exhibition Glamour stakes: Martin Parr, a whirl of movement, colour, intensity – in the frenetic construction of the picture plane; in the feverish nature of encounter between camera and subject – and obnoxious detail in photographs from the series Luxury (2003 – 2009). Low depth of field, flash photography, fabulous hats, and vibrant colours feature in images that ‘document leisure and consumption and highlight the unintentional, awkward and often ugly sides of beauty, fashion and wealth’. Sadly, after a time it all becomes a bit too predictable and repetitive.

The pick of the bunch in the exhibition Dutch masters of light: Hendrik Kerstens & Erwin Olaf was the work of Hendrik Kerstens. Simple, elegant portrait compositions that feature, and subvert, the aesthetics of 17th-century Dutch master paintings. I love the humour and disruption in the a/historical account, “the différance [which] simultaneously contains within its neo-graphism the activities of differing and deferring, a distancing acted out temporally as well as spatially.” (Geoffrey Batchen)

Marcus

.
Many thankx to Monash Gallery of Art for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Installation view of 'Beyond Eden: Polixeni Papapetrou' at Monash Gallery of Art, Melbourne

Installation view of 'Beyond Eden: Polixeni Papapetrou' at Monash Gallery of Art, Melbourne

 

Installation view of Beyond Eden: Polixeni Papapetrou at Monash Gallery of Art, Melbourne, featuring three images from the series It’s all about me (2016)
© Marcus Bunyan, the artist and the Monash Gallery of Art

 

Polixeni Papapetrou (born Australia 1960) 'It's all about me' (installation view) 2016

 

Polixeni Papapetrou (born Australia 1960)
It’s all about me (installation view)
2016
From the series It’s all about me
Pigment ink-jet print
Collection of the artist
© Marcus Bunyan, the artist and the Monash Gallery of Art

 

Polixeni Papapetrou (born Australia 1960) 'Ask me again when I'm drunk' (installation view) 2016

 

Polixeni Papapetrou (born Australia 1960)
Ask me again when I’m drunk (installation view)
2016
From the series It’s all about me
Pigment ink-jet print
Collection of the artist
© Marcus Bunyan, the artist and the Monash Gallery of Art

 

 

It’s all about me comprises five photographs of the artist’s daughter wearing doll-like masks and sporting a series of T-shirts bearing sassy slogans. As in much of Papapetrou’s work, the aesthetic of role-playing is used to suggest an awkward relationship between social appearances and an authentic self. These works specifically explore the complex world that contemporary teenage live in and the way identities are created and manipulated through fashion, social media and the internet. In this respect, the gauche quality of the photographs reflects the awkward self-importance of teenagers reaching for adulthood.

 

Installation view of 'Beyond Eden: Polixeni Papapetrou' at Monash Gallery of Art, Melbourne

Installation view of 'Beyond Eden: Polixeni Papapetrou' at Monash Gallery of Art, Melbourne

Installation view of 'Beyond Eden: Polixeni Papapetrou' at Monash Gallery of Art, Melbourne

Installation view of 'Beyond Eden: Polixeni Papapetrou' at Monash Gallery of Art, Melbourne

Installation view of 'Beyond Eden: Polixeni Papapetrou' at Monash Gallery of Art, Melbourne

Installation view of 'Beyond Eden: Polixeni Papapetrou' at Monash Gallery of Art, Melbourne

 

Installation views of Beyond Eden: Polixeni Papapetrou at Monash Gallery of Art, Melbourne, featuring photographs from the series Eden (2016) © Marcus Bunyan, the artist and the Monash Gallery of Art

 

Installation view of 'Beyond Eden: Polixeni Papapetrou' at Monash Gallery of Art, Melbourne

 

Polixeni Papapetrou (seated) surrounded by friends, family and well wishers at the opening of her exhibition Beyond Eden: Polixeni Papapetrou at Monash Gallery of Art, Melbourne © Marcus Bunyan, the artist and the Monash Gallery of Art

 

Polixeni Papapetrou. 'Flora' 2016

 

Polixeni Papapetrou (born Australia 1960)
Flora
2016
From the series Eden
Pigment print
127.3 x 85 cm
Courtesy of the artist and STILLS Gallery, Sydney

 

 

In Roman mythology, Flora (Latin: Flōra) was a Sabine-derived goddess of flowers and of the season of spring – a symbol for nature and flowers (especially the may-flower). While she was otherwise a relatively minor figure in Roman mythology, being one among several fertility goddesses, her association with the spring gave her particular importance at the coming of springtime, as did her role as goddess of youth. Her name is derived from the Latin word “flos” which means “flower”. In modern English, “Flora” also means the plants of a particular region or period.

 

Polixeni Papapetrou. 'Blinded' from 'Eden', 2016

 

Polixeni Papapetrou (born Australia 1960)
Blinded
2016
From the series Eden
Pigment print
127.3 x 85 cm
Courtesy of the artist and STILLS Gallery, Sydney

 

Polixeni Papapetrou. 'Eden' 2016

 

Polixeni Papapetrou (born Australia 1960)
Eden
2016
From the series Eden
Pigment print
127.3 x 85 cm
Courtesy of the artist and STILLS Gallery, Sydney

 

 

Beyond Eden: Polixeni Papapetrou

Polixeni Papapetrou is a Melbourne-based photographic artist. She first began taking photographs in the 1980s, creating documentary-style portraits of drag queens, body builders and Elvis fans. Soon after the birth of her first child, Papapetrou’s artistic practice began to focus on projects that employed her children, Olympia and Solomon, as models. She is now known nationally and internationally for her staged images that show her children dressed in costumes and masks while performing in front of real and imaginary backgrounds.

This exhibition brings together three recent bodies of work by Papapetrou: Lost psyche (2014), It’s all about me (2016) and Eden (2016). Each of these studio-based series explores themes that have been central to Papapetrou’s practice for the past 30 years. In particular, they highlight her long-term interest in social identity being elaborated through the processes of role-playing and performance.

It is important to note that Papapetrou composes her photographs using a range of historical and contemporary references, thereby embedding these staged performances in a network of competing forces. As a result, there is often a purposefully awkward style to the images, which suggests that identity is continually being inherited, negotiated and perpetuated through the history of representation.

As with much of Papapetrou’s work, the series included in this exhibition either partly or wholly feature the artist’s children, who are now in their late teenage years. By photographing her children and at the same time concealing their identities, Papapetrou is able to create portraits that are grounded in her personal experience of parenting but reflect on more universal themes of childhood innocence and the transience of life.

Text from the Monash Gallery of Art website

 

Installation view of 'Dutch masters of light: Hendrik Kerstens & Erwin Olaf' at Monash Gallery of Art, Melbourne

 

Installation view of Dutch masters of light: Hendrik Kerstens and Erwin Olaf at Monash Gallery of Art, Melbourne, featuring photographs Irwin Olaf’s Keyhole series © Marcus Bunyan, the artist and the Monash Gallery of Art

 

Installation view of 'Dutch masters of light: Hendrik Kerstens & Erwin Olaf' at Monash Gallery of Art, Melbourne

 

Installation view of Dutch masters of light: Hendrik Kerstens and Erwin Olaf at Monash Gallery of Art, Melbourne featuring at left, Irwin Olaf’s Keyhole 7 (2012) and Keyhole 12 (2012) at right © Marcus Bunyan, the artist and the Monash Gallery of Art

 

Erwin OLAF 'Keyhole 3' 2011

 

Erwin Olaf
Keyhole 3
2011
From the series Keyhole
Chromogenic print
62.5 x 50.0 cm
Courtesy of the artist

 

Installation view of 'Dutch masters of light: Hendrik Kerstens & Erwin Olaf' at Monash Gallery of Art, Melbourne

 

Installation view of Dutch masters of light: Hendrik Kerstens and Erwin Olaf at Monash Gallery of Art, Melbourne featuring the work of Hendrik Kerstens © Marcus Bunyan, the artist and the Monash Gallery of Art

 

Hendrik KERSTENS 'Bathing cap' 1992

 

Hendrik Kerstens (born The Netherlands 1956)
Bathing cap
1992
Ink-jet print 62.5 x 50.0 cm
Courtesy of the artist

 

Installation view of 'Dutch masters of light: Hendrik Kerstens & Erwin Olaf' at Monash Gallery of Art, Melbourne

 

Installation view of Dutch masters of light: Hendrik Kerstens and Erwin Olaf at Monash Gallery of Art, Melbourne featuring the work of Hendrik Kerstens with at left, Re rabbit IV (2009) and in centre, Doilly (2011) © Marcus Bunyan, the artist and the Monash Gallery of Art

 

Installation view of 'Dutch masters of light: Hendrik Kerstens & Erwin Olaf' at Monash Gallery of Art, Melbourne

 

Installation view of Dutch masters of light: Hendrik Kerstens and Erwin Olaf at Monash Gallery of Art, Melbourne featuring the work of Hendrik Kerstens with at left, Bag (2007) and Paper roll (2008) at right © Marcus Bunyan, the artist and the Monash Gallery of Art

 

Installation view of 'Dutch masters of light: Hendrik Kerstens & Erwin Olaf' at Monash Gallery of Art, Melbourne

 

Installation view of Dutch masters of light: Hendrik Kerstens and Erwin Olaf at Monash Gallery of Art, Melbourne featuring the work of Hendrik Kerstens with at left, Naturel (1999) and Wet (2002) at right © Marcus Bunyan, the artist and the Monash Gallery of Art

 

Hendrik Kerstens (born The Netherlands 1956) 'Re rabbit IV' (installation view) 2009

 

Hendrik Kerstens (born The Netherlands 1956)
Re rabbit IV (installation view)
2009
Ink-jet print
62.5 x 50.0 cm
Collection of the artist
© Marcus Bunyan, the artist and the Monash Gallery of Art

 

Hendrik Kerstens (born The Netherlands 1956) 'Bag' 2007

 

Hendrik Kerstens (born The Netherlands 1956)
Bag
2007
Ink-jet print
62.5 x 50.0 cm
Collection of the artist

 

Hendrik Kerstens (born The Netherlands 1956) 'Cosy' 2012

 

Hendrik Kerstens (born The Netherlands 1956)
Cosy
2012
Ink-jet print
62.5 x 50.0 cm
Collection of the artist

 

 

Dutch masters of light: Hendrik Kerstens and Erwin Olaf

This exhibition features work by the internationally acclaimed Dutch photographers, Hendrik Kerstens and Erwin Olaf. These photographers both create images that reflect an interest in paintings by Dutch Masters such as Rembrandt (1606-1669) and Vermeer (1632-1675). This is particularly evident in their manipulation of light and shade and also in their poetic use of everyday subject matter. Drawing on aesthetics of the past while also incorporating aspects of the present, these photographers create emotionally charged portraits that draw attention to the liminal nature of contemporary life.

Hendrik Kerstens took up photography in 1995 and has since been creating portraits of his daughter, Paula. His photographs began as documents and reflections on the fleeting nature of childhood. He later introduced the aesthetics of 17th-century Dutch master paintings to his portraits, creating a dialogue between painting and photography and between the past and the present.

Erwin Olaf is a multidisciplinary artist who is best known for his highly polished staged photographs that draw on his experiences of everyday life. His refined style and meticulous technique relate his background as a commercial photographer; and his use of light is inspired by painting. The subjects of his Keyhole series turn their gaze away from the camera in a way that evokes feelings of shame and humility.

Dutch masters of light: Hendrik Kerstens and Erwin Olaf is part of a series of events that mark the 400th anniversary of the first Dutch contact with Western Australia. On 25 October 1616, Dirk Hartog made landfall with his ship the Eendracht at Dirk Hartog Island, in the Shark Bay area.

Text from the Monash Gallery of Art website

 

Installation view of 'Glamour stakes: Martin Parr' at Monash Gallery of Art, Melbourne

 

Martin Parr (born United Kingdom 1952)
Australia, Melbourne (installation view)
2006
From the series Luxury
Pigment ink-jet print
50.8 x 76.2 cm
© Marcus Bunyan, the artist and the Monash Gallery of Art

 

Installation view of 'Glamour stakes: Martin Parr' at Monash Gallery of Art, Melbourne

 

Martin Parr (born United Kingdom 1952)
Australia, Melbourne
2008
From the series Luxury
Pigment ink-jet print
50.8 x 76.2 cm
Courtesy of the artist and Niagara Galleries (Melbourne)

 

Installation view of 'Glamour stakes: Martin Parr' at Monash Gallery of Art, Melbourne

 

Installation view of Glamour stakes: Martin Parr at Monash Gallery of Art, Melbourne with work from the series Luxury © the artist and the Monash Gallery of Art

 

Installation view of 'Glamour stakes: Martin Parr' at Monash Gallery of Art, Melbourne

Installation view of 'Glamour stakes: Martin Parr' at Monash Gallery of Art, Melbourne

Installation view of 'Glamour stakes: Martin Parr' at Monash Gallery of Art, Melbourne

Installation view of 'Glamour stakes: Martin Parr' at Monash Gallery of Art, Melbourne

 

Installation views of Glamour stakes: Martin Parr at Monash Gallery of Art, Melbourne with work from the series Luxury: Australia, Melbourne 2008 © the artist and the Monash Gallery of Art

 

 

Glamour stakes: Martin Parr

Martin Parr was born in Surrey in the United Kingdom in 1952. He studied photography at Manchester Polytechnic from 1970-73 and held his first exhibition the following year. He has since developed an international reputation as a photographer, filmmaker and curator and has been a full member of Magnum Photos since 1994.

Parr is known for his satirical social documentary photography. Focusing on particular aspects of contemporary consumer culture, he produces images that are a combination of the mundane and the bizarre. He uses the language of commercial photography, creating an aesthetic that is bright, colourful and seductive. However, his images often inspire viewers to cringe or laugh.

Glamour stakes: Martin Parr shows a selection of works from Parr’s Luxury series. This series is comprised of images taken predominantly between 2003 and 2009 in multiple destinations around the world. While creating Luxury, Parr photographed what he describes as ‘situations where people are comfortable showing off their wealth’, such as art fairs, car shows and horse races. The series is indicative of Parr’s practice in that the images document leisure and consumption and highlight the unintentional, awkward and often ugly sides of beauty, fashion and wealth.

The images in this series are not only documents but also critical and humorous reflections on contemporary society. By turning his camera to the world of luxury, Parr invites viewers to consider the sustainability of a culture that constantly demands the latest styles in fashion and the newest luxury items. This exhibition focuses specifically on Parr’s images of horse-racing events, particularly those taken in Melbourne in 2008.

Text from the Monash Gallery of Art website

 

Installation view of 'Glamour stakes: Martin Parr' at Monash Gallery of Art, Melbourne

 

Martin Parr (born United Kingdom 1952)
Australia, Melbourne
2008
From the series Luxury
Pigment ink-jet print
50.8 x 76.2 cm
Courtesy of the artist and Niagara Galleries (Melbourne)

 

Installation view of 'Glamour stakes: Martin Parr' at Monash Gallery of Art, Melbourne

 

Martin Parr (born United Kingdom 1952)
Australia, Melbourne
2008
From the series Luxury
Pigment ink-jet print
50.8 x 76.2 cm
Courtesy of the artist and Niagara Galleries (Melbourne)

 

Installation view of 'Glamour stakes: Martin Parr' at Monash Gallery of Art, Melbourne

 

Martin Parr (born United Kingdom 1952)
Australia, Melbourne
2008
From the series Luxury
Pigment ink-jet print
50.8 x 76.2 cm
Courtesy of the artist and Niagara Galleries (Melbourne)

 

Installation view of 'Glamour stakes: Martin Parr' at Monash Gallery of Art, Melbourne

 

Martin Parr (born United Kingdom 1952)
Australia, Melbourne
2008
From the series Luxury
Pigment ink-jet print
50.8 x 76.2 cm
Courtesy of the artist and Niagara Galleries (Melbourne)

 

Installation view of 'Glamour stakes: Martin Parr' at Monash Gallery of Art, Melbourne

 

Martin Parr (born United Kingdom 1952)
Australia, Melbourne
2008
From the series Luxury
Pigment ink-jet print
50.8 x 76.2 cm
Courtesy of the artist and Niagara Galleries (Melbourne)

 

Installation view of 'Glamour stakes: Martin Parr' at Monash Gallery of Art, Melbourne

Installation view of 'Glamour stakes: Martin Parr' at Monash Gallery of Art, Melbourne

 

Installation views of Glamour stakes: Martin Parr at Monash Gallery of Art, Melbourne with work from the series Luxury: at right, South Africa, Durban 2003 © the artist and the Monash Gallery of Art

 

Installation view of 'Glamour stakes: Martin Parr' at Monash Gallery of Art, Melbourne

 

Martin Parr (born United Kingdom 1952)
South Africa, Durban
2005
From the series Luxury
Pigment ink-jet print
101.6 x 152.4 cm
Courtesy of the artist and Niagara Galleries (Melbourne)

 

Installation view of 'Glamour stakes: Martin Parr' at Monash Gallery of Art, Melbourne

 

Martin Parr (born United Kingdom 1952)
England, Ascot
2003
From the series Luxury
Pigment ink-jet print
101.6 x 152.4 cm
Courtesy of the artist and Niagara Galleries (Melbourne)

 

 

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20
Sep
16

Exhibition: ‘Painting with Light: Art and Photography from the Pre-Raphaelites to the Modern Age’ at Tate Britain, London

Exhibition dates: 11th May – 25th September 2016

Curators: Dr Carol Jacobi, Curator of British Art 1850-1915 at Tate Britain, and Dr Hope Kingsley, Curator, Education and Collections, Wilson Centre for Photography, with Tim Batchelor, Assistant Curator at Tate Britain

 

 

An interesting concept for an exhibition. I would have liked to have seen the exhibition to make a more informed comment. Parallels can be drawn, but how much import you put on the connection is up to you vis-à-vis the aesthetic feeling and formal construction of each medium. It is fascinating to note how many of the original art works are photographs with the painting following at a later date, or vice versa. Photographically, Julia Margaret Cameron and John Cimon Warburg are the stars.

Photographs have always been used by artists as aide-mémoire since the birth of photograph. Eugené Atget called his photographs of Paris “Documents pour artistes”, declaring his modest ambition to create images for other artists to use as source material … but I take that statement with a pinch of salt. Perhaps a salt print from a calotype paper negative!

Marcus

.
Many thankx to the Tate for allowing me to publish the art work and photographs in the posting. Please click on the photographs for a larger version of the image.

 

Tate Britain presents the first major exhibition to celebrate the spirited conversation between early photography and British art. It brings together photographs and paintings including Pre-Raphaelite, Aesthetic and British impressionist works. Spanning 75 years across the Victorian and Edwardian ages, the exhibition opens with the experimental beginnings of photography in dialogue with painters such as J.M.W. Turner and concludes with its flowering as an independent international art form.

Stunning works by John Everett Millais, Dante Gabriel Rossetti, JAM Whistler, John Singer Sargent and others will for the first time be shown alongside ravishing photographs by pivotal early photographers such as Julia Margaret Cameron, which they inspired and which inspired them.

 

 

Peter Henry Emerson (1856-1936) 'Haymaker with Rake' c. 1888, published 1890

 

Peter Henry Emerson< (1856-1936)
Haymaker with Rake
c. 1888, published 1890
From Pictures of East Anglian Life portfolio
Photogravure on paperImage: 277 x 196 mm
Victoria and Albert Museum
Gift from the photographer

 

John Everett Millais. 'The Woodman's Daughter' 1850-51

 

John Everett Millais (1829-1896)
The Woodman’s Daughter
1850-51
Oil paint on canvas
889 x 648 mm
Guildhall Art Gallery, City of London

 

Minna Keene. 'Decorative Study' c. 1906

 

Minna Keene
Decorative Study
c. 1906.
© Royal Photographic Society / National Media Museum/ Science & Society Picture Library

 

Dante Gabriel Rossetti. 'Proserpine' 1874

 

Dante Gabriel Rossetti
Proserpine
1874
Oil on canvas
support: 1251 x 610 mm
frame: 1605 x 930 x 85 mm
Presented by W. Graham Robertson 1940

 

Zaida Ben-Yusuf. 'The Odor of Pomegranates' 1899

 

Zaida Ben-Yusuf
The Odor of Pomegranates
1899, published 1901
Photogravure on paper
Tate

 

 

Zaida Ben-Yusuf (21 November 1869 – 27 September 1933) was a New York-based portrait photographer noted for her artistic portraits of wealthy, fashionable, and famous Americans of the turn of the 19th-20th century. She was born in London to a German mother and an Algerian father, but became a naturalised American citizen later in life. In 1901 the Ladies Home Journal featured her in a group of six photographers that it dubbed, “The Foremost Women Photographers in America.” In 2008, the Smithsonian National Portrait Gallery mounted an exhibition dedicated solely to Ben-Yusuf’s work, re-establishing her as a key figure in the early development of fine art photography…

In 1896, Ben-Yusuf began to be known as a photographer. In April 1896, two of her pictures were reproduced in The Cosmopolitan Magazine, and another study was exhibited in London as part of an exhibition put on by The Linked Ring. She travelled to Europe later that year, where she met with George Davison, one of the co-founders of The Linked Ring, who encouraged her to continue her photography. She exhibited at their annual exhibitions until 1902.

In the spring of 1897, Ben-Yusuf opened her portrait photography studio at 124 Fifth Avenue, New York. On 7 November 1897, the New York Daily Tribune ran an article on Ben-Yusuf’s studio and her work creating advertising posters, which was followed by another profile in Frank Leslie’s Weekly on 30 December. Through 1898, she became increasingly visible as a photographer, with ten of her works in the National Academy of Design-hosted 67th Annual Fair of the American Institute, where her portrait of actress Virginia Earle won her third place in the Portraits and Groups class. During November 1898, Ben-Yusuf and Frances Benjamin Johnston held a two-woman show of their work at the Camera Club of New York.

In 1899, Ben-Yusuf met with F. Holland Day in Boston, and was photographed by him. She relocated her studio to 578 Fifth Avenue, and exhibited in a number of exhibitions, including the second Philadelphia Photographic Salon. She was also profiled in a number of publications, including an article on female photographers in The American Amateur Photographer, and a long piece in The Photographic Times in which Sadakichi Hartmann described her as an “interesting exponent of portrait photography”.

1900 saw Ben-Yusuf and Johnston assemble an exhibition on American women photographers for the Universal Exposition in Paris. Ben-Yusuf had five portraits in the exhibition, which travelled to Saint Petersburg, Moscow, and Washington, D.C. She was also exhibited in Holland Day’s exhibition, The New School of American Photography, for the Royal Photographic Society in London, and had four photographs selected by Alfred Stieglitz for the Glasgow International Exhibition of 1901, Scotland.

In 1901, Ben-Yusuf wrote an article, “Celebrities Under the Camera”, for the Sunday Evening Post, where she described her experiences with her sitters. By this stage she had photographed Grover Cleveland, Franklin Roosevelt, and Leonard Wood, amongst others. For the September issue of Metropolitan Magazine she wrote another article, “The New Photography – What It Has Done and Is Doing for Modern Portraiture”, where she described her work as being more artistic than most commercial photographers, but less radical than some of the better-known art photographers. The Ladies Home Journal that November declared her to be one of the “foremost women photographers in America”, as she began the first of a series of six illustrated articles on “Advanced Photography for Amateurs” in the Saturday Evening Post.

Ben-Yusuf was listed as a member of the first American Photographic Salon when it opened in December 1904, although her participation in exhibitions was beginning to drop off. In 1906, she showed one portrait in the third annual exhibition of photographs at Worcester Art Museum, Massachusetts, the last known exhibition of her work in her lifetime.

Text from the Wikipedia website

 

In the Studio

Many photographers trained as painters. They set up studios and employed artists’ models, skilled at holding poses for the time it took to take a picture. Later in the century, improved photographic negatives required shorter exposure times and it became easier to stage and capture difficult positions and spontaneous gestures.

Painters and illustrators used photographs as preparatory studies and as substitutes for props, costumes and models, and art schools created photographic archives for their students. Photographs commissioned and sold by institutions such as the British Museum made classical sculpture and old master paintings more accessible, inspiring both painters and photographers.

 

Henry Wallis (1830-1916) 'Chatterton' 1856

 

Henry Wallis (1830-1916)
Chatterton
1856
Oil paint on canvas
Support: 622 x 933 mm
frame: 905 x 1205 x 132 mm
Tate
Bequeathed by Charles Gent Clement 1899

 

 

Chatterton is Wallis’s earliest and most famous work. The picture created a sensation when it was first exhibited at the Royal Academy in 1856, accompanied by the following quotation from Marlowe:

Cut is the branch that might have grown full straight

And burned is Apollo’s laurel bough.

.
Ruskin described the work in his Academy Notes as ‘faultless and wonderful’.

Thomas Chatterton (1752-70) was an 18th Century poet, a Romantic figure whose melancholy temperament and early suicide captured the imagination of numerous artists and writers. He is best known for a collection of poems, written in the name of Thomas Rowley, a 15th Century monk, which he copied onto parchment and passed off as mediaeval manuscripts. Having abandoned his first job working in a scrivener’s office he struggled to earn a living as a poet. In June 1770 he moved to an attic room at 39 Brooke Street, where he lived on the verge of starvation until, in August of that year, at the age of only seventeen, he poisoned himself with arsenic. Condemned in his lifetime as a forger by influential figures such as the writer Horace Walpole (1717-97), he was later elevated to the status of tragic hero by the French poet Alfred de Vigny (1797-1863).

Wallis may have intended the picture as a criticism of society’s treatment of artists, since his next picture of note, The Stonebreaker (1858, Birmingham City Museum and Art Gallery), is one of the most forceful examples of social realism in Pre-Raphaelite art. The painting alludes to the idea of the artist as a martyr of society through the Christ-like pose and the torn sheets of poetry on the floor. The pale light of dawn shines through the casement window, illuminating the poet’s serene features and livid flesh. The harsh lighting, vibrant colours and lifeless hand and arm increase the emotional impact of the scene. A phial of poison on the floor indicates the method of suicide. Following the Pre-Raphaelite credo of truth to nature, Wallis has attempted to recreate the same attic room in Gray’s Inn where Chatterton had killed himself. The model for the figure was the novelist George Meredith (1828-1909), then aged about 28. Two years later Wallis eloped with Meredith’s wife, a daughter of the novelist Thomas Love Peacock (1785-1866).

Text from the Tate website

 

James Robinson. 'The Death of Chatterton' 1859

 

James Robinson
The Death of Chatterton
1859
Two photographs, hand-tinted albumen prints on paper mounted on card
Collection Dr Brian May

 

James Robinson. 'The Death of Chatterton' 1859 (detail)

 

James Robinson
The Death of Chatterton (detail)
1859
Two photographs, hand-tinted albumen prints on paper mounted on card
Collection Dr Brian May

THIS STEREOCARD IS NOT IN THE EXHIBITION

 

 

One of the most famous paintings of Victorian times was Chatterton, 1856 (Tate) by the young Pre-Raphaelite-style artist, Henry Wallis (1830-1916). Again, the tale of the suicide of the poor poet, Thomas Chatterton, exposed as a fraud for faking medieval histories and poems to get by, had broad appeal. Chatterton was also an 18th-century figure, but Wallis set his picture in a bare attic overlooking the City of London which evoked the urban poverty of his own age. The picture toured the British Isles and hundreds of thousands flocked to pay a shilling to view it. One of these was James Robinson, who saw the painting when it was in Dublin. He immediately conceived a stereographic series of Chatterton’s life. Unfortunately Robinson started with Wallis’s scene (The Death of Chatterton, 1859). Within days of its publication, legal procedures began, claiming his picture threatened the income of the printmaker who had the lucrative copyright to publish engravings of the painting. The ensuing court battles were the first notorious copyright cases. Robinson lost, but strangely, in 1861, Birmingham photographer Michael Burr published variations of Death of Chatterton with no problems. No other photographer was ever prosecuted for staging a stereoscopic picture after a painting and the market continued to thrive…

Robinson’s The Death of Chatterton illustrates the way this uncanny quality [the ability to record reality in detail] distinguishes the stereograph from even the immaculate Pre-Raphaelite style of Wallis’s painting of the same subject. The stereograph represented a young man in 18th-century costume on a bed. The backdrop was painted, but the chest, discarded coat and candle were real. Again, the light and colour appear crude in comparison with the painting but the stereoscope records ‘every stick, straw, scratch’ in a manner that the painting cannot. The torn paper pieces, animated by their three-dimensionality, trace the poet’s recent agitation, while the candle smoke, representing his extinguished life, is different in each photograph due to their being taken at separate moments. The haphazard creases of the bed sheet are more suggestive of restless movement, now stilled, than Wallis’s elegant drapery. Even the individuality of the boy adds potency to his death.

Extract from the essay by Carol Jacobi. “Tate Painting and the Art of Stereoscopic Photography,” on the Tate website 17th October, 2014 [Online] Cited 14/02/2015

 

Dante Gabriel Rossetti. 'Beata Beatrix' c.1864-70

 

Dante Gabriel Rossetti
Beata Beatrix
c. 1864-70
Oil on canvas
support: 864 x 660 mm
frame: 1212 x 1015 x 104 mm
Presented by Georgiana, Baroness Mount-Temple in memory of her husband, Francis, Baron Mount-Temple 1889

 

 

Rossetti draws a parallel in this picture between the Italian poet Dante’s despair at the death of his beloved Beatrice and his own grief at the death of his wife Elizabeth Siddal, who died on 11 February 1862. Dante Alighieri (1265-1321) recounted the story of his unrequited love and subsequent mourning for Beatrice Portinari in the Vita Nuova. This was Rossetti’s first English translation and appeared in 1864 as part of his own publication, The Early Italian Poets.

The picture is a portrait of Elizabeth Siddall in the character of Beatrice. It has a hazy, transcendental quality, giving the sensation of a dream or vision, and is filled with symbolic references. Rossetti intended to represent her, not at the moment of death, but transformed by a ‘sudden spiritual transfiguration’ (Rossetti, in a letter of 1873, quoted in Wilson, p.86). She is posed in an attitude of ecstasy, with her hands before her and her lips parted, as if she is about to receive Communion. According to Rossetti’s friend F.G. Stephens, the grey and green of her dress signify ‘the colours of hope and sorrow as well as of love and life’ (‘Beata Beatrix by Dante Gabriel Rossetti’, Portfolio, vol.22, 1891, p.46).

In the background of the picture the shadowy figure of Dante looks across at Love, portrayed as an angel and holding in her palm the flickering flame of Beatrice’s life. In the distance the Ponte Vecchio signifies the city of Florence, the setting for Dante’s story. Beatrice’s impending death is evoked by the dove – symbol of the holy spirit – which descends towards her, an opium poppy in its beak. This is also a reference to the death of Elizabeth Siddall, known affectionately by Rossetti as ‘The Dove’, and who took her own life with an overdose of laudanum. Both the dove and the figure of Love are red, the colour of passion, yet Rossetti envisaged the bird as a messenger, not of love, but of death. Beatrice’s death, which occurred at nine o’clock on 9th June 1290, is foreseen in the sundial which casts its shadow over the number nine. The picture frame, which was designed by Rossetti, has further references to death and mourning, including the date of Beatrice’s death and a phrase from Lamentations 1:1, quoted by Dante in the Vita Nuova: ‘Quomodo sedet sola civitas’ (‘how doth the city sit solitary’), referring to the mourning of Beatrice’s death throughout the city of Florence.

Text from the Tate website

 

Julia Margaret Cameron. 'Call, I Follow, I Follow, Let Me Die!' 1867

Julia Margaret Cameron. 'Call, I Follow, I Follow, Let Me Die!' 1867

 

Julia Margaret Cameron
Call, I Follow, I Follow, Let Me Die!
1867
© Royal Photographic Society / National Media Museum / Science & Society Picture Library

 

 

In late 1865, Julia Margaret Cameron began using a larger camera. It held a 15 x 12 inch glass negative, rather than the 12 x 10 inch negative of her first camera. Early the next year she wrote to Henry Cole with great enthusiasm – but little modesty – about the new turn she had taken in her work. Cameron initiated a series of large-scale, closeup heads that fulfilled her photographic vision. She saw them as a rejection of ‘mere conventional topographic photography – map-making and skeleton rendering of feature and form’ in favour of a less precise but more emotionally penetrating form of portraiture. Cameron also continued to make narrative and allegorical tableaux, which were larger and bolder than her previous efforts.

In this image, Cameron concentrates upon the head of her maid Mary Hillier by using a darkened background and draping her in simple dark cloth. The lack of surrounding detail or context obscures references to narrative, identity or historical context. The flowing hair, lightly parted lips and exposed neck suggest sensuality. The title, taken from a line in the poem ‘Lancelot and Elaine’ from Alfred Tennyson’s ‘Idylls of the King’, transforms the subject into a tragic heroine.

Text from the Victoria & Albert Museum website

 

New truths

Mid-nineteenth century innovations in science and the arts became part of intense debates about ‘truth’ – variously defined as objective observation and as individual artistic vision. Inspired by artist and critic John Ruskin, the Pre-Raphaelite circle took a new approach to nature, discovering meaning in details previously overlooked, ‘rejecting nothing, selecting nothing’.

As the quality of paints and lenses improved, painters and photographers tested the bounds of perception and representation. They moved out of the studio, to explore light and other atmospheric effects as well as geological subjects, landscape and architecture. New photographic materials like glass plate negatives and coated printed papers offered greater accuracy and photography became a valuable aid for painters.

 

John Brett (1831-1902) 'Glacier of Rosenlaui' 1856

 

John Brett (1831-1902)
Glacier of Rosenlaui
1856
Oil on canvas
Height: 445 mm (17.52 in). Width: 419 mm (16.5 in).
Tate Britain
Purchased 1946
Photo: Tate, London, 2011

 

Thomas Ogle. 'The Bowder Stone in Our English Lakes, Mountains and Waterfalls as seen by William Wordsworth by A.W. Bennett' Published 1864

 

Thomas Ogle
The Bowder Stone in Our English Lakes, Mountains and Waterfalls as seen by William Wordsworth by A.W. Bennett
Published 1864
Tate

 

 

View taken by Thomas Ogle of the Bowder Stone in Borrowdale, Cumbria, illustrating ‘Our English Lakes, Mountains, And Waterfalls, as seen by William Wordsworth’ (1864). The book juxtaposes photographs of the Lake District with poems by the English Romantic poet. The Bowder Stone, an enormous boulder, was probably deposited by glaciation during the last Ice Age. It rests in Borrowdale, a valley of woods and crags in the Lake District whose scenic beauty inspired artists, writers and poets of the Romantic Movement in the late 18th and early 19th centuries. Wordsworth (1770-1850) was among them, and the photograph of the Bowder Stone accompanies his poem, ‘Yew-Trees’ (1803), from which the following passage is taken:

“…But worthier still of note
Are those fraternal four of Borrowdale,
Joined in one solemn and capacious grove;
Huge trunks! – and each particular trunk a growth
Of intertwined fibres serpentine
Up-coiling, and inveterately convolved, –
Nor uninformed with phantasy, and looks
That threaten the profane; – a pillared shade,
Upon whose grassless floor of red-brown hue,
By sheddings from the pining umbrage tinged
Perenially – beneath whole sable roof
Of boughs, as if for festal purpose, decked
With unrejoicing berries, ghostly shapes
May meet at noontide – Fear and trembling Hope,
Silence and Foresight – Death the skeleton
And Time the shadow…”

Text from the British Library website

 

Atkinson Grimshaw. 'Bowder Stone, Borrowdale' c. 1863-8

 

Atkinson Grimshaw
Bowder Stone, Borrowdale
c. 1863-8
Oil on canvas
support: 400 x 536 mm
frame: 662 x 709 x 100 mm
Purchased with assistance from the Friends of the Tate Gallery 1983

 

 

“Tate Britain uncovers the dynamic dialogue between British painters and photographers; from the birth of the modern medium to the blossoming of art photography. Spanning over 70 years, the exhibition brings together nearly 200 works – many for the first time – to reveal their mutual influences. From the first explorations of movement and illumination by David Octavius Hill (1802-70) and Robert Adamson (1821-48) to artful compositions at the turn-of-the-century, the show discovers how painters and photographers redefined notions of beauty and art itself.

The dawn of photography coincided with a tide of revolutionary ideas in the arts, which questioned how pictures should be created and seen. Photography adapted the Old Master traditions within which many photographers had been trained, and engaged with the radical naturalism of JMW Turner (1775-1851), the Pre-Raphaelites, and their Realist and Impressionist successors. Turner inspired the first photographic panoramic views, and, in the years that followed his death, photographers and painters followed in his footsteps and composed novel landscapes evoking meaning and emotion. The exhibition includes examples such as John Everett Millais’s (1829-96) nostalgic The Woodman’s Daughter and John Brett’s (1831-1902) awe inspiring Glacier Rosenlaui. Later in the century, PH Emerson (1856-1936) and TF Goodall’s (c1856-1944) images of rural river life allied photography to Impressionist painting, while JAM Whistler (1834-1903) and Alvin Langdon Coburn (1882-1966) created smoky Thames nocturnes in both media.

The exhibition celebrates the role of women photographers, such as Zaida Ben-Yusuf (1869-1933) and the renowned Julia Margaret Cameron (1815-79). Cameron’s artistic friendships with George Frederic Watts (1817-1904) and Dante Gabriel Rossetti (1830-94) are recognised in a room devoted to their beautiful, enigmatic portraits of each other and shared models, where works including Cameron’s Call, I Follow, I Follow, Let Me Die and Rossetti’s Beata Beatrix are on display.

Highlights of the show include examples of three-dimensional photography, which incorporated the use of models and props to stage dramatic tableaux from popular works of the time, re-envisioning well-known pictures such as Henry Wallis’s (1830-1916) Chatterton. Such stereographs were widely disseminated and made art more accessible to the public, often being used as a form of after-dinner entertainment for middle class Victorian families. A previously unseen private album in which the Royal family painstakingly re-enacted famous paintings is also exhibited, as well as rare examples of early colour photography.

Carol Jacobi, Curator British Art 1850-1915, Tate Britain says: “Painting with Light offers new insights into Britain’s most popular artists and reveals just how vital painting and photography were to one another. Their conversations were at the heart of the artistic achievements of the Victorian and Edwardian era.”

Painting with Light: Art and Photography from the Pre-Raphaelites to the Modern Age is curated by Dr Carol Jacobi, Curator of British Art 1850-1915 at Tate Britain, and Dr Hope Kingsley, Curator, Education and Collections, Wilson Centre for Photography, with Tim Batchelor, Assistant Curator at Tate Britain. The exhibition is accompanied by a fully illustrated catalogue from Tate Publishing and a programme of talks and events in the gallery.”

Press release from Tate Britain

 

‘Whisper of the Muse’

As the nineteenth century progressed, some artists moved away from the clarity and detail that had been the aim of earlier Pre-Raphaelite art, turning instead to a search for pure beauty. The aesthetic movement, as this tendency came to be known, emphasised the sensual qualities of art and design and explored imaginative themes and effects.

In London and on the Isle of Wight, a community of artists forged closer links between the visual arts, music and literature. This circle included the photographer Julia Margaret Cameron, painters George Frederic Watts and Dante Gabriel Rossetti, and the poet Alfred Tennyson. Rossetti and Cameron worked with similar subjects, many inspired by Tennyson’s poetry. Together with Watts they developed a newly-intimate form of portraiture, exploring emotional and psychological states. They also shared models, whose striking looks introduced new types of modern beauty.

 

Julia Margaret Cameron (1815-1879) 'Whisper of the Muse' 1865

 

Julia Margaret Cameron (1815-1879)
Whisper of the Muse
1865
Photograph, albumen print on paper
325 x 238 mm
Wilson Centre for Photography

 

Dante Gabriel Rossetti. 'Mariana' 1870

 

Dante Gabriel Rossetti
Mariana
1870
Oil on canvas
Aberdeen Art Gallery & Museum Collection

 

 

Into Light and Colour

In the second half of the nineteenth century Japanese culture became an important influence in Britain. Japanese goods were sold in London in new department stores such as Liberty, while the Japanese Village, established in Knightsbridge in 1885, attracted more than a million visitors.

Japanese props and motifs appeared in art and design and the vogue for Japanese prints inspired painters and photographers. Painters experimented with new colour palettes, flattened picture planes and condensed, cropped formats, innovations also important to later British impressionist works. Such experiments in light and colour were paralleled in photography with the 1907 introduction of the autochrome, the first practical colour photographic process.

 

John Cimon Warburg (1867-1931) 'Peggy in the Garden' 1909, printed 2016

 

John Cimon Warburg (1867-1931)
Peggy in the Garden
1909, printed 2016
Photograph, transparency on lightbox from autochrome
Royal Photographic Society / National Media Museum / Science and Society Picture Library

 

 

John Cimon Warburg (1867-1931) British photographer born to a wealthy family dedicated his whole life to photography. In 1897, he joined the Royal Photographic Society. During his photographic career, John Cimon Warburg used a wide range of photographic processes, but excelled especially in autochromes. Best known for his atmospheric landscapes and its fascinating studies of his children, Warburg lectured and written about the process and explained his autochromes the annual exhibition of the Royal Photographic Society. (Text from the Autochrome website)

Patented by the Lumière brothers in 1903, Autochrome produced a color transparency using a layer of potato starch grains dyed red, green and blue, along with a complex development process. Autochromes required longer exposure times than traditional black-and-white photos, resulting in images with a hazy, blurred atmosphere filled with pointillist dots of color. (See some fantastic images on the Mashable website)

 

John Singer Sargent (1856-1925) 'Carnation, Lily, Lily, Rose' 1885-86

 

John Singer Sargent (1856-1925)
Carnation, Lily, Lily, Rose
1885-86
Oil paint on canvas
1740 x 1537 mm
Tate. Presented by the Trustees of the Chantrey
Bequest 1887

 

 

The inspiration for Carnation, Lily, Lily, Rose came during a boating expedition Sargent took on the Thames at Pangbourne in September 1885, with the American artist Edwin Austin Abbey, during which he saw Chinese lanterns hanging among trees and lilies. He began the picture while staying at the home of the painter F.D. Millet at Broadway, Worcestershire, shortly after his move to Britain from Paris. At first he used the Millets’s five-year-old daughter Katharine as his model, but she was soon replaced by Polly and Dorothy (Dolly) Barnard, the daughters of the illustrator Frederick Barnard, because they had the exact hair-colour Sargent was seeking.

He worked on the picture, one of the few figure compositions he ever made out of doors in the impressionist manner, from September to early November 1885, and again at the Millets’s new home, Russell House, Broadway, during the summer of 1886, completing it some time in October. Sargent was able to work for only a few minutes each evening when the light was exactly right. He would place his easel and paints beforehand, and pose his models in anticipation of the few moments when he could paint the mauvish light of dusk.

As autumn came and the flowers died, he was forced to replace the blossoms with artificial flowers. The picture was both acclaimed and decried at the 1887 Royal Academy exhibition. The title comes from the song The Wreath, by the eighteenth-century composer of operas Joseph Mazzinghi, which was popular in the 1880s. Sargent and his circle frequently sang around the piano at Broadway. The refrain of the song asks the question ‘Have you seen my Flora pass this way?’ to which the answer is ‘Carnation, Lily, Lily, Rose’.

Text from the Tate website

 

Unknown photographer. 'H.R.H. Princess Alexandra, H.R.H. Princess Victoria & Mr. Savile, “Two’s company and three’s none” in Tableaux Vivants Devonport' c. 1892-1893

 

Unknown photographer
H.R.H. Princess Alexandra, H.R.H. Princess Victoria & Mr. Savile, “Two’s company and three’s none” in Tableaux Vivants Devonport
c. 1892-1893
Bound volume. Displayed open at Marcus C. Stone’s ‘Two’s Company, Three’s None”
Photograph, albumen print on paper
360 x 480 x 58 mm – book closed
Wilson Centre for Photography

 

Unknown photographer. 'H.R.H. Princess Alexandra, H.R.H. Princess Victoria & Mr. Savile, “Two’s company and three’s none” in Tableaux Vivants Devonport' c. 1892-1893 (detail)

 

Unknown photographer
H.R.H. Princess Alexandra, H.R.H. Princess Victoria & Mr. Savile, “Two’s company and three’s none” in Tableaux Vivants Devonport (detail)
c. 1892-1893
Bound volume. Displayed open at Marcus C. Stone’s ‘Two’s Company, Three’s None”
Photograph, albumen print on paper
360 x 480 x 58 mm – book closed
Wilson Centre for Photography

 

Thomas Armstrong (1832-1911) 'The Hay Field' 1869

 

Thomas Armstrong
The Hay Field
1869
© Victoria and Albert Museum, London

 

 

Atmosphere and Effect

The relationship between landscape painting and photography continued to develop into the twentieth century. The etchings and nocturnes of James Abbott McNeill Whistler inspired photographers, who adopted his atmospheric subjects and aesthetics. While photography had achieved a technical sophistication that allowed photographers to produce highly resolved, realistic images, many chose to pursue soft-focus effects rather than detail and precision. Such photographs paralleled the unpeopled landscapes of painters like John Everett Millais and the gas-lit cityscapes of John Atkinson Grimshaw.

 

James Abbott McNeill Whistler. 'Three Figures Pink and Grey' 1868-78

 

James Abbott McNeill Whistler
Three Figures Pink and Grey
1868-78
Oil paint on canvas
Support: 1391 x 1854 mm
frame: 1701 x 2158 x 75 mm
Tate
Purchased with the aid of contributions from the International Society of Sculptors, Painters and Gravers as a Memorial to Whistler, and from Francis Howard 1950

 

 

This picture derives from one of six oil sketches that Whistler produced in 1868 as part of a plan for a frieze, commissioned by the businessman F.R. Leyland (1831-92), founder of the Leyland shipping line. Known as the ‘Six Projects’, the sketches (now in the Freer Art Gallery, Washington) were all scenes with women and flowers, and all six were strongly influenced by his admiration for Japanese art. Another precedent for these works was The Story of St George, a frieze that Edward Burne-Jones (1833-98) executed for the artist and illustrator Myles Birket Foster (1825-99) in 1865-7. The series of large pictures was destined for Leyland’s house at Prince’s Gate, but never produced, and only one – The White Symphony: Three Girls (1867) was finished, but was later lost. Whistler embarked on a new version, Three Figures: Pink and Grey, but was never satisfied with this later painting, and described it as, ‘a picture in no way representative, and in its actual condition absolutely worthless’ (quoted in Wilton and Upstone, p.117). He followed the original sketch closely, but made a number of pentimenti which suggest that the picture is not simply a copy of the lost work. In spite of Whistler’s dissatisfaction, it has some brilliant touches and a startlingly original composition.

Although the three figures are clearly engaged in tending a flowering cherry tree, Whistler’s aim in this picture is to create a mood or atmosphere, rather than to suggest any kind of theme. Parallels have been drawn with the work of Albert Moore, whose work of this period is equally devoid of narrative meaning. The design is economical and the picture space is partitioned like a Japanese interior. The shallow, frieze-like arrangement, the blossoming plant and the right-hand figure’s parasol are also signs of deliberate Japonisme. Whistler has suppressed some of the details in the oil sketch, effectively disrobing the young girls by depicting them in diaphanous robes. The painting is characterised by pastel shades, a ‘harmony’ of pink and grey, punctuated by the brighter reds of the flower pot and the girls’ bandannas, and the turquoise wall behind. It has been suggested that Whistler derived his colour schemes, and even the figures themselves, in their rhythmically flowing drapery, from polychrome Tanagra figures in the British Museum, which was opposite his studio in Great Russell Street.

Text from the Tate website

 

John Cimon Warburg (1867-1931) 'The Japanese Parasol' c. 1906

 

John Cimon Warburg (1867-1931)
The Japanese Parasol
c. 1906
Autochrome
711 x 559 mm
© Royal Photographic Society / National Media
Museum/ Science & Society Picture Library

 

 

Life and Landscape

The 1880s brought a renewed interest in landscape. Rural scenes provided common ground for British painters and photographers. Their distinctive style derived from French realism and impressionism, which had been introduced by independent galleries, and by artists such as George Clausen and Henry La Thangue who studied in Paris. This new approach was shared by their friend and fellow painter Thomas Goodall, and influenced his collaboration with the photographer Peter Henry Emerson. Emerson and Goodall’s first project, a photographic series on the Norfolk Broads, focused on the life of working people, as described in their album Life and Landscape on the Norfolk Broads, published in 1887.

 

Sir George Clausen. 'Winter Work' 1883-4

 

Sir George Clausen
Winter Work
1883-4
Oil on canvas
frame: 1075 x 1212 x 115 mm
support: 775 x 921 mm
Purchased with assistance from the Friends of the Tate Gallery 1983
© The estate of Sir George Clausen

 

 

In the 1880s Clausen devoted himself to painting realistic scenes of rural work after seeing such pictures by the French artist Jules Bastien-Lepage (1848-84). In this picture he shows a family of field workers topping and tailing swedes for sheep fodder. It was painted at Chilwick Green near St Albans, where the artist had moved in 1881. He uses subdued colouring to capture the dull light and cold of winter, and manages to convey the hard reality of country work. Such unromanticised scenes of country life were often rejected by the selectors of the Royal Academy annual exhibitions.

 

Thomas Frederick Goodall (1856-1944) and Peter Henry Emerson (1856-1936) 'Setting the Bow-Net, in Life and Landscape on the Norfolk Broads' 1885, published 1887

 

Thomas Frederick Goodall (1856-1944) and Peter Henry Emerson (1856-1936)
Setting the Bow-Net, in Life and Landscape on the Norfolk Broads
1885, published 1887
Book – open at The Bow Net
Photograph, platinum print on paper
300 x 420 mm (book closed)
Private collection

 

Thomas Frederick Goodall (1856-1944) 'The Bow Net' 1886

 

Thomas Frederick Goodall (1856-1944)
The Bow Net
1886
Oil paint on canvas
838 x 1270 mm
National Museums Liverpool, Walker Art Gallery

 

Roger Fenton. 'The Water Carrier' 1858

 

Roger Fenton
The Water Carrier
1858
Albumen Print, Wilson Center for Photography

 

Frederick Goodall, R.A. 'The Song of the Nubian Slave' 1863

 

Frederick Goodall, R.A.
The Song of the Nubian Slave
1863
Diploma Work, accepted 1863
71.20 x 92.0 x 2.30 cm
Oil on canvas
Photo credit: © Royal Academy of Arts, London; Photographer: John Hammond

 

 

Out of the Shadows

In the late nineteenth century, painters and photographers pursued the representation of an idealised beauty, inspired by Italian Renaissance artists such as Michelangelo and Leonardo da Vinci. Themes of allegory and myth were widely explored in the arts at this time, particularly in Britain in the writings of Walter Pater and Oscar Wilde.

At the turn of the century painting and photography were part of a wider artistic search for harmony between subject matter and expression. Artists found inspiration in each other’s practice and continued to share ideas through illustrated books and journals. This spirit of collaboration and interchange led photographer Fred Holland Day to claim that ‘the photographer no longer speaks the language of chemistry, but that of poetry’.

 

Alvin Langdon Coburn. 'Regent's Canal' c. 1904-1905, published 1909

 

Alvin Langdon Coburn
Regent’s Canal
c. 1904-1905, published 1909
Photogravure on paper
Image: 206 x 161 mm
frame: 508 x 406 mm

Wilson Centre for Photography

 

Arthur Hacker (1858-1919) 'A Wet Night at Piccadilly Circus' 1910

 

Arthur Hacker (1858-1919)
A Wet Night at Piccadilly Circus
1910
Oil on canvas
710 x 915 mm
Royal Academy of Arts, London

 

Alvin Langdon Coburn. 'Leicester Square (The Old Empire Theatre)' 1908, published 1909

 

Alvin Langdon Coburn
Leicester Square (The Old Empire Theatre)
1908, published 1909
Photogravure on paper
Image: 206 x 172 mm
Frame: 508 x 406 mm
Wilson Centre for Photography

 

Edward Linley Sambourne (1844–1910) 'Ethel Warwick, Camera Club, 2 August 1900'

 

Edward Linley Sambourne (1844–1910)
Ethel Warwick, Camera Club, 2 August 1900
Photograph, cyanotype on paper
Dimensions
Image: 165 x 120 mm
Frame: 507 x 855 mm
18 Stafford Terrace, The Royal Borough of Kensington and Chelsea

 

 

Tate Britain
Millbank, London SW1P 4RG
United Kingdom
Phone: +44 20 7887 8888

Opening hours:
10.00 am – 18.00 pm daily

Tate Britain website

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11
Jun
16

Marcus Bunyan black and white archive: England, 1993

 

I finally got around to scanning some more of my black and white archive, this time further photographs from a trip to England in 1993 forming a new sequence. The photographs picture my now ageing mother (these were taken over 20 years ago), an English fair, medieval tiles and Highgate Cemetery, among other subjects. They become especially poignant after the recent passing of my father.

The image of  my mother plays off against a land that is noting an absence – maybe an absence of a certain type of yang force… even the “strong draught horse” seems to come from another time. My mentor said of the sequence: “Wow – that is really good Marcus”. Praise I value highly indeed.

The photographs form a sequence and should be viewed horizontally. Please click on the long small image to see them in this format.

Unfortunately, WordPress only allows vertical presentations of images in this blog format that I am using – but I have still presented them for you to see in the posting below.

Marcus

 

I am scanning my negatives made during the years 1991 – 1997 to preserve them in the form of an online archive as a process of active memory, so that the images are not lost forever. These photographs were images of my life and imagination at the time of their making, the ideas I was thinking about and the people and things that surrounded me.

All images © Marcus Bunyan but can be used freely anywhere with the proper acknowledgement. Please click the photographs for a larger version of the image. Please remember these are just straight scans of the prints, all full frame, no cropping !

 

 

Marcus Bunyan. 'England 1993' second sequence

 

Marcus Bunyan
England
1993
Second sequence

 

 

 

Marcus Bunyan. 'Maman' 1993

 

Marcus Bunyan
Maman
1993

 

 

 

Marcus Bunyan. 'Bridge, Chatsworth House' 1993

 

 

Marcus Bunyan
Bridge, Chatsworth House
1993

 

Marcus Bunyan. 'Covered figure with graves' 1993

 

Marcus Bunyan
Covered figure with graves
1993

 

 

Marcus Bunyan. 'IOTA, 1893, Napoli, Cantanese Domenico, age 14 with gravestones' 1993

 

Marcus Bunyan
IOTA, 1893, Napoli, Cantanese Domenico, age 14 with gravestones
1993

 

 

December 20th 1893, a mounted messenger galloped into Boscastle with news that a large ship was driving ashore, but by 4 pm the 1000-ton iron barque IOTA of Naples had crashed under the great Lye rock off Bossiney Cove. Her crew leapt for the rocks, but two fell and were crushed under the barque’s bilges, while Domenico Cantanese, aged fourteen, was swept away… Only the body of the young cabin boy was recovered from the sea, he’s buried in the windswept graveyard of St Materiana Church Tintagel, where a wooden cross and a lifebuoy bearing his name and ‘Iota, Napoli, 1893’ still marks his grave.

 

 

Marcus Bunyan. 'An English fair' 1993

 

Marcus Bunyan
An English fair
1993

 

Marcus Bunyan. 'Medieval tiles' 1993

 

Marcus Bunyan
Medieval tiles
1993

 

 

 

 

Marcus Bunyan. 'Esther' 1993

 

Marcus Bunyan
Esther
1993

 

Marcus Bunyan. 'Three crosses four graves, Highgate Cemetery' 1993

 

Marcus Bunyan
Three crosses four graves, Highgate Cemetery
1993

 

Marcus Bunyan. 'An English fair' 1993

 

Marcus Bunyan
An English fair
1993

 

Marcus Bunyan. 'Death's pathway' 1993

 

Marcus Bunyan
Death’s pathway
1993

 

 

 

 

Marcus Bunyan. 'Descending' 1993

 

Marcus Bunyan
Descending
1993

 

Marcus Bunyan. 'Landscape, Chatsworth House' 1993

 

Marcus Bunyan
Landscape, Chatsworth House
1993

 

 

 

Marcus Bunyan. 'An English fair' 1993

 

Marcus Bunyan
An English fair
1993

 

 

 

Marcus Bunyan. 'Two graves, Highgate Cemetery' 1993

 

Marcus Bunyan
Two graves, Highgate Cemetery
1993

 

Marcus Bunyan. 'Five angels' 1993

 

Marcus Bunyan
Five angels
1993

 

 

 

 

 

Marcus Bunyan. 'An English fair' 1993

 

Marcus Bunyan
An English fair
1993

 

 

 

 

 

Marcus Bunyan. 'Medieval tiles' 1993

 

Marcus Bunyan
Medieval tiles
1993

 

Marcus Bunyan. 'Covered figure with flowers' 1993

 

Marcus Bunyan
Covered figure with flowers
1993

 

 

 

Marcus Bunyan. 'An English fair' 1993

 

Marcus Bunyan
An English fair
1993

 

 

 

Marcus Bunyan. 'Tree, Highgate Cemetery' 1993

 

Marcus Bunyan
Tree, Highgate Cemetery
1993

 

 

Marcus Bunyan black and white archive page

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19
Mar
16

Exhibition: ‘Gilbert & George: The Art Exhibition’ at the Museum of Old and New Art (MONA), Hobart

Exhibition dates: 28 November 2015 – 28 March 2016

 

Gentlemen of the gutter

While I admire the mythology of Gilbert and George, that ever so British pair of deviant artists, they have never been among my favourites.

They had a tough road. Imagine meeting in 1967, pre-Stonewall and the beginning of gay liberation, and then moving into the roughest part of London, the East End, to live together and make art, dressed as a pair of besuited businessmen. The prejudice and the abuse would have been intense, but they stuck together, they stuck to their path as artists, and they stuck to each other as human beings. It is fascinating to see the trajectory of their development, to follow the development of the grid, the introduction of one colour and then multiple colours.

I understand what they do, empathise with their endeavour (anti- nationalism, religion, bigotry, racism, homophobia etc etc…) but wonder whether they have not painted themselves and their art into a corner. They are so well known for their long running performance – their vaudeville act reminding me of a contemporary Hieronymus Bosch with text ripped from the headlines / images riffed from hell (portraits of cut up reflections assembled to make surreal creatures with gaping mouths), the gridded works, the colours, the content AS graphic gothic cathedral with stained glass windows – that they seem incapable or willing to push themselves and their art further. To shock us in an altogether different way? Now that would be a greater surprise, than just semen, spit and shit.

What I am saying is that they have got their schtick down pat. They worked hard for their anti-establishment schlock horror. The work has presence and they do know how to reach people with a picture but with each repetition, with each ritual performance the cracks grow ever larger. As John McDonald observes, “They are iconoclastic non-entities making art that attracts and repels.” What actually lies underneath all of this rhetoric. Two caring human beings, two compassionate souls? I think not, therefore I am.**

As can be seen in many of their works, the emperors literally have no clothes…

Marcus

** Perhaps it should have been “I care not, therefore I am” … because they don’t really give a dam what people think. This is part of the problem: their rather mean spirited view of the world.

.
Many thankx to MONA for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

 

Gilbert & George In Conversation With Olivier Varenne

 

 

“We are unhealthy, middle-aged, dirty-minded, depressed, cynical, empty, tired-brained, seedy, rotten, dreaming, badly-behaved, ill-mannered, arrogant, intellectual, self-pitying, honest, successful, hard-working, thoughtful, artistic, religious, fascistic, blood-thirsty, teasing, destructive, ambitious, colourful, damned, stubborn, perverted and good. We are artists.”

.
“Art has just become decoration for the very, very rich. We manage to keep our feet on the ground. We have never been part of an elitist art group. Our art is so confrontational that a lot of collectors would never touch it because they don’t want a naked shit picture in their living room… More and more it is difficult to speak as an artist. Nobody hears you because there are too many and there are too many different ways of making art today that there didn’t use to be when we started out in 1969.”

.
“We never go to the cinema, the theatre, or the ballet or opera. We stopped 40 years ago. We just didn’t want to become contaminated. We know what we’re interested in, we know how we can reach people with a picture. We have a feeling, what we put in that picture that will mean something to somebody.”

.
Gilbert & George

 

 

“Two people, but one artist: the legendary Gilbert & George’s first ever exhibition in Australasia, Gilbert & George: The Art Exhibition, is now open at the Museum of Old and New Art in Tasmania, Australia, until March 28, 2016.

Gilbert & George: The Art Exhibition is a major retrospective, including pictures spanning five decades; dating from 1970 to most recent pictures of 2014. Curated by Gilbert & George with organising curators, Mona’s Co-Directors of Exhibitions and Collections, Olivier Varenne and Nicole Durling, the pictures are installed across the entirety of Mona’s touring galleries, 14 metres underground.

“Our pictures deal with the great universals: death, hope, life, fear, sex, money, race and religion. Seeing is believing. See for yourself: Gilbert & George: The Art Exhibition. This is your very first – and last – chance to see one hundred of our pictures, at the wonderful Museum of Old and New Art in Hobart, Tasmania.” – Gilbert & George

Since first meeting at St Martin’s school of Art, London, in 1967, Gilbert & George have lived and worked together as one single and fiercely independent artist, dedicated solely to the creation of their art. They have no allegiance to any other trend, school, movement, doctrine, theory or style of art.

Gilbert & George already knew that they were seeking for a form of art that was to them entirely rooted in the real world – in the streets and clamour and traffic and buildings and hearts of strangers: an “Art for All.”

Today, their art continues to be multi-allusive, contemporary and contentious, as their subject is literally at their feet – along countless streets, the thoroughfares of the passage of millions of lives, and dense with the sedimentary tracings of social existence.”

Text from MONA

 

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Installation view of the exhibition ‘Gilbert & George: The Art Exhibition’ at the Museum of Old and New Art, Hobart

 

Installation view of the exhibition Gilbert & George: The Art Exhibition at the Museum of Old and New Art, Hobart featuring, at left, BOMBERS (2006), and at right, FORWARD (2008)

 

Gilbert & George. 'FORWARD' 2008

 

Gilbert & George
FORWARD
2008
Mixed media
381 x 604 cm
Courtesy of the artists and White Cube

 

Gilbert & George. 'BOMBERS' 2006

 

Gilbert & George
BOMBERS
2006
From Bomb Pictures
Mixed media
336 x 493 cm
Courtesy of the artists and White Cube

 

Gilbert & George created an important group of six pictures for their major retrospective at Tate Modern. The six Bomb Pictures, the only pictures created by the artists in 2006, comprise a 14 metre triptych entitled Bomb and five other pictures: Bombs; Bomber; Bombers; Bombing; and Terror. The artists have described this group of pictures as their most chilling to date. The artists intend the pictures to be seen as modern townscapes reflecting the daily exposure in urban life to terror alerts. (Text by Barry Grayshon)

 

Installation view of the exhibition ‘Gilbert & George: The Art Exhibition’ at the Museum of Old and New Art, Hobart

 

Installation view of the exhibition Gilbert & George: The Art Exhibition at the Museum of Old and New Art, Hobart with, at left, TOPSY TURVY (1989) from The Cosmological Pictures

 

Gilbert & George. 'DEAD HEAD' 1989

 

Gilbert & George
DEAD HEAD
1989
From The Cosmological Pictures
Picture courtesy of the artists and Mona, Museum of Old and New Art, Tasmania, Australia

 

With this body of work Gilbert & George stress the power of human thought to remake life and so create the future through a process of communication, discussion and questioning, stimulated by the pictures. The word ‘cosmology’ derives from the Greek words for ‘world’ and ‘discourse’. Since September 1991, The Cosmological Pictures have been touring many European cities. Gilbert and George’s aim – to speak to many people in all of these cities – is at the heart of their cosmology.  (Text by Barry Grayshon)

 

Installation view of the exhibition ‘Gilbert & George: The Art Exhibition’ at the Museum of Old and New Art, Hobart

 

 

Installation view of the exhibition Gilbert & George: The Art Exhibition at the Museum of Old and New Art, Hobart with, at left, NEXT DOOR (2013), in the middle HANDBALL (2008), and at right, SUICIDE STRAIGHT (2011) from The London Pictures.

 

Gilbert & George. 'KILLERS STRAIGHT' 2011

 

Gilbert & George
KILLERS STRAIGHT
2011
From The London Pictures

 

The London Pictures are made up of 292 of the 3,712 newspaper ‘bills’ the pair have doggedly pilfered from outside London newsagents over many years. The pictures present an epic survey of modern urban life in all its volatility, tragedy, absurdity and routine violence. They are Dickensian in scope and ultra-modern in sensibility. (Text by Barry Grayshon)

 

Installation view of the exhibition ‘Gilbert & George: The Art Exhibition’ at the Museum of Old and New Art, Hobart

 

Installation view of the exhibition Gilbert & George: The Art Exhibition at the Museum of Old and New Art, Hobart with, in the middle HANDBALL (2008), and at right, SUICIDE STRAIGHT (2011) from The London Pictures.

 

Installation view of the exhibition ‘Gilbert & George: The Art Exhibition’ at the Museum of Old and New Art, Hobart

 

Installation view of the exhibition Gilbert & George: The Art Exhibition at the Museum of Old and New Art, Hobart with, from left (large pictures), CITY DROP (1991), FLAT MAN (1991), EIGHT SHITS (1994) and ILL WORLD (1994), both from The Naked Shit Pictures

 

Gilbert & George. 'ILL WORLD' 1994

 

Gilbert & George
ILL WORLD
1994
Mixed media
253 x 426 cm
Courtesy of the artists

 

The frieze-like composition of The Naked Shit Pictures, with its striking contrasts of scale, was displayed high on the gallery walls. As the title indicates, works in the group depict the artists naked, or semi-dressed, often in conjunction with scaled-up images of faeces. These primary motifs are juxtaposed with urban/parkland scenes, giant anonymous suited bodies and the artists, or set against colour grounds. Marked contrasts in scale are a dominant feature in the series. (Text by Barry Grayshon)

 

Installation view of the exhibition ‘Gilbert & George: The Art Exhibition’ at the Museum of Old and New Art, Hobart

 

Installation view of the exhibition Gilbert & George: The Art Exhibition at the Museum of Old and New Art, Hobart with, at middle, IN THEIR ELEMENT (1998) from the series The Rudimentary Pictures (1998) followed by FIVE (1992)

 

Gilbert & George. 'IN THEIR ELEMENT' 1988

 

Gilbert & George
IN THEIR ELEMENT
1988
From the series The Rudimentary Pictures
Mixed media
254 x 528 cm
Courtesy of the artists

 

The Rudimentary Pictures, presents thirty-three new works, in which they explore such themes as alienation, sex, race, and human existence. Many of these striking pictures extend the distinctive range of images they have created exploring city life. In Gum City, City Sweat, Money City, Blood City, Piss City, Sex City and Crying City, backgrounds of London street plans are combined with map-like microscopic details of blood, sweat, tears, urine and semen, together with themselves. (Text by Barry Grayshon)

 

Installation view of the exhibition ‘Gilbert & George: The Art Exhibition’ at the Museum of Old and New Art, Hobart

 

Installation view of the exhibition Gilbert & George: The Art Exhibition at the Museum of Old and New Art, Hobart with, at middle, FLYING SHIT WHEEL OF DEATH (1998) and, at right, RAIN WHEEL OF LIFE (1998), both from The Rudimentary Pictures

 

Installation view of the exhibition ‘Gilbert & George: The Art Exhibition’ at the Museum of Old and New Art, Hobart

 

Gilbert & George
FLYING SHIT WHEEL OF DEATH
1998
from the series The Rudimentary Pictures

 

book-a

 

Gilbert & George hardcover catalogue
Photo Credit: Mona/Rémi Chauvin
Image Courtesy Mona, Museum of Old and New Art, Hobart, Tasmania, Australia

 

Gilbert & George. 'RED MORNING DEATH' 1977

 

Gilbert & George
RED MORNING DEATH
1977
Mixed media
241 x 201 cm
Private collection

 

Gilbert & George. 'BLACK JESUS' 1980

 

Gilbert & George
BLACK JESUS
1980
Mixed media
181 x 251 cm
Private collection

 

In the early 1980s, Gilbert & George began to add a range of bright colours to their photographic images. They dramatically expanded their palette although black & white still remained. The series of photo-pieces that emerge during this vibrant period display a heightened reality, moving away from the earlier naturalism. They also began photographing each other as gargoyles, producing large close-ups of their faces, lit from below, grimacing horribly. (Text by Barry Grayshon)

 

 

“… In a show as vast as the MONA survey, one sees the shit pictures as only a small chapter in their catalogue of would-be outrages. There are microscopic close-ups of their own sweat, blood, piss and sperm, presented as a form of decorative art. There are galleries of handsome young men, lined up like homoerotic altarpieces. There are works that excoriate religion – all forms of religion – and nationalism.

It would be an understatement to say these works sail close to the edge – they have plunged joyously over the precipice, beyond any conventions of good or bad taste. The “moral dimension” Gilbert & George seek is a systematic attempt to explode everything they see as false morality and hypocrisy. Homophobia is a constant target, as is racism and religious dogmatism. They are not the first to see organised religion as the root of all evil, but few artists or thinkers have been so consistently, so violently anti-religious.

The joke, of course, is that they look and act like conservative businessmen. Even their most confronting works are as bold and colourful as advertising billboards, or perhaps stained glass windows. They are iconoclastic non-entities making art that attracts and repels.

From behind a façade of consummate Englishness they set out to expose the grossness and depravity of the world around them. The Jack Freak Pictures (2008) use images of the Union Jack combined with grotesque morphings of their own figures that make them look like demons or mutants. The London Pictures (2011) use hundreds of daily newspaper banners, purloined from newsagents, to produce a chorus of sordidness and sensationalism.

We see two deadpan comedians enjoying the adolescent humour of exposing themselves to an audience, making wall-sized images of all those things not spoken of in ‘polite’ society. I could almost accept the idea of Gilbert & George as two overgrown children, intent on making mischief, but every so often they hit the mark with surprising force.”

.
John McDonald. “Gilbert & George,” on the John McDonald website December 4, 2015 [Online] Cited 11/03/2016.

 

Installation view of the exhibition ‘Gilbert & George: The Art Exhibition’ at the Museum of Old and New Art, Hobart

 

Installation view of the exhibition Gilbert & George: The Art Exhibition at the Museum of Old and New Art, Hobart with, at left, MONEY (2011) from The London Pictures and, at right, Raack (2005) from Ginkgo Pictures

 

Installation view of the exhibition ‘Gilbert & George: The Art Exhibition’ at the Museum of Old and New Art, Hobart

 

Installation view of the exhibition Gilbert & George: The Art Exhibition at the Museum of Old and New Art, Hobart with, at left, VALLANCE ROAD (2013); at centre left RIDLEY ROAD (2013) and at centre right HABDABS (2013) all from the series Scapegoating Pictures

 

There are 292 pieces in this series featuring whippets and hippy crack (laughing gas). The SCAPEGOATING PICTURES unflinchingly describe the volatile, tense, accelerated and mysterious reality of our increasingly technological, multi-faith and multi-cultural world. It is a world in which paranoia, fundamentalism, surveillance, religion, accusation and victimhood become moral shades of the city’s temper. (Text by Barry Grayshon)

 

Installation view of the exhibition ‘Gilbert & George: The Art Exhibition’ at the Museum of Old and New Art, Hobart

 

Installation view of the exhibition Gilbert & George: The Art Exhibition at the Museum of Old and New Art, Hobart with, at left, Citied Gents (2005) from Ginkgo Pictures; at left rear, COLOURED FRIENDS (1982); and at right rear SPEAKING YOUTH (1981)

 

Installation view of the exhibition ‘Gilbert & George: The Art Exhibition’ at the Museum of Old and New Art, Hobart

 

Installation view of the exhibition Gilbert & George: The Art Exhibition at the Museum of Old and New Art, Hobart with, at left, RAIN WHEEL OF LIFE (1998), and at right KINK (1998), both from The Rudimentary Pictures

 

Installation view of the exhibition ‘Gilbert & George: The Art Exhibition’ at the Museum of Old and New Art, Hobart

 

Installation view of the exhibition Gilbert & George: The Art Exhibition at the Museum of Old and New Art, Hobart with, at left, TONGUES (1992) followed by IN THEIR ELEMENT (1998) from the series The Rudimentary Pictures followed by FIVE (1992); to the right TOFF’S OUT! (2014) followed by THEY SHOT THEM! (2014), both from the series Utopian Pictures

 

Gilbert & George. 'THEY SHOT THEM!' 2014

 

Gilbert & George
THEY SHOT THEM!
2014
Mixed media
254 x 453 cm
Courtesy of ARNDT and Gilbert & George

 

The 26 UTOPIAN PICTURES convey, like an energy storm, the frenetic forces of an endlessly embattled state: between the voices of authority and civic order. These pictures depict a modern world in which authority and the resentment of authority, rules and rebellion, advertising and public information, dogma and warning, boasts and threats co-exist in seemingly endless proclamations. (Text by Barry Grayshon)

 

Installation view of the exhibition ‘Gilbert & George: The Art Exhibition’ at the Museum of Old and New Art, Hobart

 

Installation view of the exhibition Gilbert & George: The Art Exhibition at the Museum of Old and New Art, Hobart with, from left to right, SHIT ON SPIT (1997) from The New Testamental Pictures, BLOOD ROADS (1998), BLOOD CITY (1998) and PISS GARDEN (1998) from The Rudimentary Pictures

 

Gilbert & George. 'BLOOD CITY' 1988

 

Gilbert & George
BLOOD CITY
1988
Mixed media
151 x 127 cm
Courtesy of the artists

 

Installation view of the exhibition ‘Gilbert & George: The Art Exhibition’ at the Museum of Old and New Art, Hobart

 

Installation view of the exhibition Gilbert & George: The Art Exhibition at the Museum of Old and New Art, Hobart with at left, KINK (1998), and at rear, COLD STREET (1991)

 

Installation view of the exhibition ‘Gilbert & George: The Art Exhibition’ at the Museum of Old and New Art, Hobart

 

Installation view of the exhibition Gilbert & George: The Art Exhibition at the Museum of Old and New Art, Hobart with, from left to right, BLOODY LIFE No. 4 (1975), AKIMBO (2005) from Sonofagod Pictures, SHITTY WORLD (1994), DEAD HEAD (1989), and CHRISTS (1992) from The China Pictures

 

 

In the BLOODY LIFE pictures, from 1975, Gilbert & George strike poses with clenched fists and legs kicking. Even the introspective image of the artists in BLOODY LIFE NO.3 is embedded within a frame of alcohol and the boxing ring. The brutality of these pictures reflects their experience at the time. ‘We went through this big destructive period of the drunken scenery, exploring ourselves, exploring our dark side, going out, getting drunk, all those destructive elements’. (Text by Barry Grayshon)

The SONOFAGOD PICTURES consist of 20 paintings that possess a darkly graven strangeness, at once archaic and ultra-modern, in which their temper no less than their signage appears deeply contemporary, ritualistic and disturbed and have all of the dramatic visual impact which one might expect to find in neo-Gothic medievalism.

Christs shows a local youth imagining a butterfly Christ with Gilbert and George wings.

 

Installation view of the exhibition ‘Gilbert & George: The Art Exhibition’ at the Museum of Old and New Art, Hobart

 

Installation view of the exhibition Gilbert & George: The Art Exhibition at the Museum of Old and New Art, Hobart with at left, FORWARD (2008) and in the middle right, SCAPEGOATING (2013)

 

Gilbert & George. 'ASTRO STAR' 2013

 

Gilbert & George
ASTRO STAR
2013
From Scapegoating Pictures
Picture courtesy of the artists and Mona, Museum of Old and New Art, Tasmania, Australia

 

There are 292 pieces in this series featuring whippets and hippy crack (laughing gas). The SCAPEGOATING PICTURES unflinchingly describe the volatile, tense, accelerated and mysterious reality of our increasingly technological, multi-faith and multi-cultural world. It is a world in which paranoia, fundamentalism, surveillance, religion, accusation and victimhood become moral shades of the city’s temper. (Text by Barry Grayshon)

 

Gilbert & George. 'FIGHT BACK' 2014

 

Gilbert & George
FIGHT BACK
2014
From the series Utopian Pictures
Mixed media
254 x 377cm
Courtesy of ARNDT and Gilbert & George

 

Gilbert & George. 'ONE WORLD' 1988

 

Gilbert & George
ONE WORLD
1988
Mixed media
226 x 254 cm
Courtesy of the artists

 

Gilbert & George 'ALL MY LIFE I GIVE YOU NOTHING AND STILL YOU ASK FOR MORE' 1970 (Gilbert)

 

Gilbert & George
ALL MY LIFE I GIVE YOU NOTHING AND STILL YOU ASK FOR MORE (Gilbert)
1970
Mixed media
Each 193 x 75 cm
Private collection

 

Gilbert & George 'ALL MY LIFE I GIVE YOU NOTHING AND STILL YOU ASK FOR MORE' 1970 (George)

 

Gilbert & George
ALL MY LIFE I GIVE YOU NOTHING AND STILL YOU ASK FOR MORE (George)
1970
Mixed media
Each 193 x 75 cm
Private collection

 

 

Museum of Old and New Art
655 Main Road Berriedale
Hobart Tasmania 7011, Australia

Opening hours:
Daily 10am – 6pm

MONA website

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21
Jan
16

Exhibition: ‘Julia Margaret Cameron’ at the Victoria and Albert Museum, London

Exhibition dates: 28th November 2015 – 21st February 2016

Curator: Marta Weiss, Curator of Photographs at the V&A

 

 

Another exhibition to mark the bicentenary of the birth of Julia Margaret Cameron (1815-1879) from the same source (the Victoria and Albert Museum) as the exhibition I travelled up to Sydney to review last year.

I am always ecstatic when I see her work, no more so than when I view images that I have not seen before, such as that dark, brooding slightly out of focus portrait of William Michael Rossetti (1865, below) or the profusion of delicate countenances and gazes that is May Day (1866, below).

The piercing gaze of Julia Jackson (1867, below) always astounds, as though she is speaking to you, directly, from life. The r/evolutionary English naturalist and geologist Charles Darwin (1868, below) is pictured – no, that’s the wrong word – is materialised before our eyes at the age of 59 (looking much older), through low depth of field, delicate tonality and the defining of an incredible profile that imbues his portrait with the implicit intelligence of the man. I would have loved to have known what he was thinking.

Marcus

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Many thankx to the Victoria and Albert Museum for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

“I write to ask you if you will… exhibit at the South Kensington Museum a set of Prints of my late series of Photographs that I intend should electrify you with delight and startle the world”

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Julia Margaret Cameron to Henry Cole, 21 February 1866

 

“My aspirations are to ennoble Photography and to secure for it the character and uses of High Art by combining the real & Ideal & sacrificing nothing of Truth by all possible devotion to poetry and beauty.”

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Julia Margaret Cameron to Sir John Herschel, 31 December 1864

 

 

 

 

 

Oscar Gustaf Rejlander (possibly in collaboration with Julia Margaret Cameron) 'The Idylls of the Village' or 'The Idols of the Village' c. 1863

 

Oscar Gustaf Rejlander (possibly in collaboration with Julia Margaret Cameron)
The Idylls of the Village or The Idols of the Village
c. 1863
Albumen print
© Victoria and Albert Museum, London

 

Julia Margaret Cameron. 'Annie' January 1864

 

Julia Margaret Cameron
Annie
January 1864
Albumen print
© Victoria and Albert Museum, London

 

 

Cameron devoted herself to the medium with energy and ambition. Within a month of receiving the camera she made the photograph she called her ‘first success’, a portrait of Annie Philpot, the daughter of a family staying in the Isle of Wight. Cameron later wrote of her excitement:

‘I was in a transport of delight. I ran all over the house to search for gifts for the child. I felt as if she entirely had made the picture.’

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From her ‘first success’ she moved on quickly to photographing family and friends. These early portraits reveal how she experimented with soft focus, dramatic lighting and close-up compositions, features that would become her signature style.

 

Julia Margaret Cameron. 'Paul and Virginia' 1864

 

Julia Margaret Cameron
Paul and Virginia
1864
Albumen print
© Victoria and Albert Museum, London

 

Julia Margaret Cameron. 'Peace' 1864

 

Julia Margaret Cameron
Peace
1864
Albumen print
© Victoria and Albert Museum, London

 

Julia Margaret Cameron. 'Circe' 1865

 

Julia Margaret Cameron
Circe
1865
Albumen print
© Victoria and Albert Museum, London

 

Julia Margaret Cameron. 'Hosanna' 1865

 

Julia Margaret Cameron
Hosanna
1865
Albumen print
© Victoria and Albert Museum, London

 

Julia Margaret Cameron. 'Hosanna' 1865

 

Julia Margaret Cameron
Hosanna
1865
Albumen print
© Victoria and Albert Museum, London

 

 

“To mark the bicentenary of the birth of Julia Margaret Cameron (1815-1879), one of the most important and innovative photographers of the 19th century, the V&A will showcase more than 100 of her photographs from the Museum’s collection. The exhibition will offer a retrospective of Cameron’s work and examine her relationship with the V&A’s founding director, Sir Henry Cole, who in 1865 presented her first museum exhibition and the only one during her lifetime.

Cameron is one of the most celebrated women in the history of photography. She began her photographic career when she received her first camera as a gift from her daughter at the age of 48, and quickly and energetically devoted herself to the art of photography. Within two years she had sold and given her photographs to the South Kensington Museum (now the V&A) and in 1868, the Museum granted her the use of two rooms as a portrait studio, likely making her the Museum’s first ‘artist-in-residence’.

150 years after first exhibiting her work, the V&A will present highlights of Cameron’s output, including original prints acquired directly from the artist and a selection of her letters to Henry Cole. Cole’s 1865 diary, in which he records going to Mrs Cameron’s…to have my portrait photographed in her style’ will be on view, along with the only surviving Cameron portrait of Cole. The exhibition will also include the first photograph to be identified of Cameron’s studio. Entitled Idylls of the Village, or Idols of the Village, it was made in about 1863 by Oscar Gustaf Rejlander, possibly in collaboration with Cameron, and depicts two women drawing water from a well in front of the ‘glazed fowl-house’ Cameron turned into her studio. The print has been newly identified and has never before been exhibited.

Best known for her powerful portraits, Cameron also posed her sitters – friends, family and servants – as characters from biblical, historical or allegorical stories. The exhibition will feature a variety of photographic subjects, which Cameron described as ‘Portraits’, ‘Madonna groups’, and ‘Fancy Subjects for Pictorial Effect’. These range from Annie, a close-up of a child’s face that Cameron called her ‘first success’, to striking portraits of members of Cameron’s intellectual and artistic circle such as poet laureate Alfred Lord Tennyson, scientist Charles Darwin and Julia Jackson, Cameron’s niece and mother of Virginia Woolf. Also on display will be Renaissance-inspired religious arrangements and illustrations to Tennyson’s epic Arthurian poem, Idylls of the King.

Julia Margaret Cameron will be structured around four letters from Cameron to Cole, each demonstrating a different aspect of her development as an artist: her early ambition; her growing artistic confidence and innovation; her concerns as a portraitist and desire to earn money from photography; and her struggles with technical aspects of photography. This final section will offer insight into Cameron’s working methods – an arduous process which involved handling potentially hazardous chemicals. It will include a group of her most experimental photographs, recently discovered to have once belonged to her friend and artistic advisor, the painter and sculptor G.F. Watts. Cameron’s photographs were highly innovative: intentionally out-of-focus, and often including scratches, smudges and other traces of her process. In her lifetime, Cameron was criticised for her unconventional techniques, but also appreciated for the beauty of her compositions and her conviction that photography was an art form.

The exhibition is part of a nationwide celebration of Julia Margaret Cameron’s work during her bicentenary year, including the exhibition Julia Margaret Cameron: Influence and Intimacy at the Science Museum’s Media Space, which displays prints given by Cameron to the astronomer Sir John Herschel, and a series of exhibitions and events at Cameron’s former home, Dimbola Museum and Galleries, on the Isle of Wight.”

Press release from the V&A website

 

Julia Margaret Cameron. 'Whisper of the Muse' 1865

 

Julia Margaret Cameron
Whisper of the Muse
1865
Albumen print
© Victoria and Albert Museum, London

 

Julia Margaret Cameron. 'Sappho' 1865

 

Julia Margaret Cameron
Sappho
1865
Albumen print
© Victoria and Albert Museum, London

 

Julia Margaret Cameron. 'William Michael Rossetti' 1865

 

Julia Margaret Cameron
William Michael Rossetti
1865
Albumen print
© Victoria and Albert Museum, London

 

Julia Margaret Cameron. 'May Day' 1866

 

Julia Margaret Cameron
May Day
1866
Albumen print
© Victoria and Albert Museum, London

 

Julia Margaret Cameron. 'Julia Jackson' 1867

 

Julia Margaret Cameron
Julia Jackson
1867
Albumen print
© Victoria and Albert Museum, London

 

Julia Margaret Cameron. 'Henry Cole' c. 1868

 

Julia Margaret Cameron
Henry Cole
c. 1868
Albumen print
© Victoria and Albert Museum, London

 

Julia Margaret Cameron. 'Charles Darwin' 1868, printed 1875

 

Julia Margaret Cameron
Charles Darwin
1868, printed 1875
Albumen print
© Victoria and Albert Museum, London

 

Henry Herschel Hay Cameron. 'Julia Margaret Cameron' c. 1870

 

Henry Herschel Hay Cameron
Julia Margaret Cameron
c. 1870
Albumen print
© Victoria and Albert Museum, London

 

Julia Margaret Cameron. 'The Passing of King Arthur' 1874

 

Julia Margaret Cameron
The Passing of King Arthur
1874
Albumen print
© Victoria and Albert Museum, London

 

 

Victoria and Albert Museum
Cromwell Road
London
SW7 2RL
T: +44 (0)20 7942 2000

Opening hours:
Daily 10.00 – 17.30
Friday 10.00 – 21.30

V&A website

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Dr Marcus Bunyan

Dr Marcus Bunyan is an Australian artist and writer. His work explores the boundaries of identity and place. He writes the Art Blart blog which reviews exhibitions in Melbourne, Australia and posts exhibitions from around the world. He has a Dr of Philosophy from RMIT University, Melbourne and is currently studying a Master of Art Curatorship at The University of Melbourne.

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