Photographs: Gordon Parks Farm Security Administration (FSA) photographs 1942-1943

“Through personal storytelling of everyday moments, the photographs preserve a record, a memory, a hope of a better life – for an individual, for a people and a community.” Dr Marcus Bunyan

November 2026

 

 

Gordon Parks (American, 1912-2006) 'Dresser in the Bedroom of Mrs. Ella Watson a Government Charwoman, Washington DC' Summer 1942

 

Gordon Parks (American, 1912-2006)
Dresser in the Bedroom of Mrs. Ella Watson a Government Charwoman Washington DC
Summer 1942
Gelatin silver print
Library of Congress
Public domain

 

 

Except for one very famous photograph Government charwoman (American Gothic), Washington DC (Summer 1942, below), this posting highlights a largely under appreciated aspect of one of the world’s great photographers – the photographs Black American photographer, polymath and Renaissance man Gordon Parks (1912-2006) captured during his time at The Farm Security Administration (FSA) in Washington, D.C., and later, the Office of War Information (OWI) (1942-1944).

In 1942, Parks became the only Black photographer to work for the Farm Security Administration (FSA). Think about that for a few years, and try and understand how groundbreaking this achievement was for a man of colour, in a country where Black American soldiers were only just being allowed to fight in World War Two (April 1943).1

His role as an artist, communicator, storyteller, photojournalist and social documentary photographer who exposed injustice and racial prejudice was forged in the crucible of the American capital, Washington, where he observed that, “discrimination and bigotry were worse there than any place I had yet seen.”

Parks studied the work of FSA photographers such as Lange, Shahn, Evans, Delano, Rothstein, and others. He was educated in his craft by the head of the FSA Roy Stryker where he learnt to “live the life” of his subjects by inhabiting their world, listening to their stories, and empathising with the victim – their stories revealed in subtle, intimate photographs that have real power and presence.

“What the camera had to do was expose the evils of racism, the evils of poverty, the discrimination and the bigotry, by showing the people who suffered most under it.”2

Through personal storytelling of everyday moments, the photographs preserve a record, a memory, a hope of a better life – for an individual, for a people and a community.

Please read the illuminating anonymous text “Ella Watson, U.S. Government Charwoman Photographer: Gordon Parks” in the posting below to gain a greater understanding into the photographer’s journey.

Many thanks to Drew Thomas Levy for allowing me to publish his words from his excellent FSA Instagram page. Recommended reading on and viewing of the FSA photographic archive.

All photographs are from the Library of Congress and are in the public domain.

Dr Marcus Bunyan

 

1/ African American flying units first saw combat in April 1943 with the Tuskegee-trained 99th Pursuit Squadron, while ground combat units like the 92nd Infantry Division (“Buffalo Soldiers”) entered combat in Italy in September 1944, and the all-Black 761st Tank Battalion entered ground combat in Europe on November 7–8, 1944. (Various sources)

2/ Martin H. Bush, “A Conversation with Gordon Parks,” in Martin H. Bush, The Photographs of Gordon Parks (Wichita, Kansas: Wichita State University, 1983), 38


Please click on the photographs for a larger version of the image.

 

 

“I think Roy [Stryker] stirred the interest in me to try and get to know people and get to know all kinds of people better and investigate their ills and their prejudices and their goods and their evil.”


Gordon Parks, oral history interview, December 30, 1964, Archives of American Art, Smithsonian Institution

 

 

In 1942, Gordon Parks became the first Black photographer hired by the Farm Security Administration (FSA). Operating under Roy Stryker, Parks utilised his camera to powerfully document poverty, systemic racism, and segregation. His work during this era fundamentally changed the lens through which America viewed its social and economic conditions. His work directly challenged institutional bigotry and helped pave the way for his later groundbreaking career at LIFE magazine.

Parks’s FSA work uniquely combined documentary storytelling with profound social critique. After facing intense daily racism in Washington, he used his camera to expose inequalities within government buildings and local communities. His subjects ranged from federal workers to impoverished families, illustrating the struggles and dignity of Black Americans during World War II.

Google AI

 

Gordon Parks (American, 1912-2006) 'Government charwoman, Washington DC' Summer 1942

 

Gordon Parks (American, 1912-2006)
Government charwoman, Washington DC
Summer 1942
Gelatin silver print
Library of Congress
Public domain

 

Gordon Parks (American, 1912-2006) 'Government charwoman (American Gothic), Washington DC' Summer 1942

 

Gordon Parks (American, 1912-2006)
Government charwoman (American Gothic), Washington DC
Summer 1942
Gelatin silver print
Library of Congress
Public domain

 

This Gordon Parks portrait of Ella Watson, a government charwoman, or custodian, was taken at her place of employment, as she cleaned offices “after regular hours” [5pm – 1am for over 20 years] on what was undoubtedly a hot and humid summer evening in Washington DC in August 1942. Along with Dorothea Lange’s “Migrant Mother” it must be counted as one of the most iconic images in the entire FSA-OWI archive. …

If Parks had only managed to frame even just one of these images, he would’ve nonetheless been successful in capturing a humane portrait. He did more than that, of course: capturing both a humane portrait of a dignified individual and a profoundly powerful symbolic image that appears to hold within its frame so much profound truth about the complicated intersections of race, class, and gender that inform our ideas about American patriotism and power.

In addition to all of that, Parks also followed Watson home and captured images of her apartment, her family, neighborhood stores in which she shopped, and the church where she prayed on Sundays. Across the full collection of images … Parks moved far beyond the symbolism of this rightly famous first photograph, creating a visually arresting portrait of a complex human life.

Drew Thomas Levy on his FSA Instagram page

 

Gordon Parks (American, 1912-2006) 'Government charwoman, Washington DC' Summer 1942

 

Gordon Parks (American, 1912-2006)
Government charwoman, Washington DC
Summer 1942
Gelatin silver print
Library of Congress
Public domain

 

 

Ella Watson, U.S. Government Charwoman Photographer: Gordon Parks

Gordon Parks was born in Kansas in 1912 and spent his youth in Minnesota. During the Depression a variety of jobs, including stints as a musician and as a waiter on passenger trains, took him to various parts of the northern United States. He took up photography during his travels and by 1940 had made his first serious attempts to earn a living from the art as a self-taught fashion photographer in Minneapolis and Chicago. Though he had experienced racial discrimination outside the South, it was in the southern city of Washington, D.C., that Parks “found out what prejudice was really like.” In 1942, an opportunity to work for the Farm Security Administration brought the photographer to the nation’s capital; Parks later recalled that “discrimination and bigotry were worse there than any place I had yet seen.”1

Parks came to Washington on a fellowship from the Julius Rosenwald Fund, a foundation dedicated to research about the South, which had a special program to encourage work of all kinds by promising blacks. In the irreverent words of the friend who told him about the program, “It’s a fund set up for exceptionally able spooks and white crackers.”2 As a Rosenwald fellow, Parks joined the august company of Ralph Bunche, Zora Neale Hurston, James Baldwin, and many others.3

Parks, who had admired the Farm Security Administration photographs for some time, planned to spend his fellowship year as an apprentice photographer in Stryker’s section and had received encouragement from the FSA Jack Delano when he was applying for the fellowship.4 But when he arrived in Washington, he recalled in 1983, Stryker resisted, expressing worries about the reaction of others – in the agency as well as in the city – to a black photographer. “When I went there,” Parks said, “Roy didn’t want to take me into the FSA, but the Rosenwald people were a part of that whole Rooseveltian thing. They insisted: ‘Roy, you’ve got to do it.'” As Parks remembered it, Will Alexander – the vice-president of the Rosenwald Fund and the former head of the Farm Security Administration and thus Stryker’s old boss – delivered the final nudge.5

Parks’s autobiography and interviews emphasise the importance of the education Stryker gave him.6 After asking Parks to leave his cameras in the office, Stryker sent the newly arrived photographer around Washington, instructing him to visit stores, restaurants, and theaters. When Parks was refused service, he became furious and returned to the office ready to “show the rest of the world what your great city of Washington, D.C. is really like,” proposing to photograph scenes of injustice and portraits of bigots. In response, Stryker sent Parks to the file to study the work of Lange, Shahn, Evans, Delano, Rothstein, and others. Parks studied their photographs of gutted fields, dispossessed migrants, and the gaunt faces of people caught in the Depression. Although some might lay these tragedies to God, Parks wrote, “the research accompanying these stark photographs accused man himself–especially the lords of the land.” As the effectiveness of photographing victims instead of perpetrators and the importance of the words that accompany photographs sank in, Parks concluded, “I began to get the point.”7

One evening a few weeks later when he was alone in the office with Stryker, Parks said he was still seeking a way to expose intolerance with a camera. Stryker pointed out a charwoman at work in the building. “Go have a talk with her,” he said, “See what she has to say about life and things.” Parks complied, and later recalled his first conversation with Ella Watson: She began to spill out her life’s story. It was a pitiful one. She had struggled alone after her mother had died and her father had been killed by a lynch mob. She had gone through high school, married and become pregnant. Her husband was accidentally shot to death two days before their daughter was born. By the time the daughter was eighteen, she had given birth to two illegitimate children, dying two weeks after the second child’s birth. What’s more, the first child had been striken with paralysis a year before its mother died.8

The information about Watson in the official files is considerably more understated than Parks’s recollection. The captions and catalog card for the lot inform us that Watson’s household included her adopted daughter and grandchildren and that her annual salary was $1080. But these materials do not explain that the children were left with neighbours while Watson worked, nor do they highlight a detail Parks found telling. One of the offices Watson cleaned was occupied by a woman – presumably white – who served in higher capacity. But both women had started work at the same time, with the same accomplishments and education.9

Parks made his first photographs of Watson in an office with a large American flag on the wall, two of which are included here. Both pictures are carefully posed, and the multiple shadows cast by the office furniture indicate that Parks used an elaborate three-flash setup. The close-up version is one of his most famous photographs, serving as the frontispiece in Parks’s word-and-picture poem Moments without Proper Names, a book dedicated to Roy Stryker and containing a memorial poem for Farm Security Administration photographer John Vachon.10 Parks’s autobiography describes Stryker’s immediate reactions to the picture:

My first photograph of [Watson] was unsubtle. I overdid it and posed her, Grant Wood style, before the American flag, a broom in one hand, a mop in the other, staring straight into the camera. Stryker took one look at it the next day and fell speechless.

“Well, how do you like it?” I asked eagerly.

He just smiled and shook his head. “Well?” I insisted.

“Keep working with her. Let’s see what happens,” he finally replied. I followed her for nearly a month – into her home, her church, and wherever she went. “You’re learning,” Stryker admitted when I laid the photographs out before him late one evening. “You’re showing you can involve yourself in other people. This woman has done you a great service. I hope you understand this.” I did understand.11

The later pictures in the series were less polemical than this initial image. “That was my first lesson in how to approach a subject,” Parks said later, “that you didn’t have to go in with all horns blasting away.”12 This selection, drawn from the ninety images selected for the file, includes the view from Watson’s window near Washington’s Logan Circle, omits pictures of her neighbourhood grocery and Chinese laundry, and emphasises the activities at St. Martin’s Spiritual Church, which was the subject of more photographs than any other aspect of Watson’s life. In the photograph of Watson being anointed at the altar, a double exposure adds the ghostly figure of another parishioner and Reverend Gassaway. The double exposure may have been an accident, but the photograph’s suggestion of the spirituality of the service is effective.

Several of the photographs attest to Parks’s concern for arrangement and lighting, including a number in which reflections in mirrors play a significant role. Two of these are presented here. One serves as a portrait of an extended family: Watson and her grandchildren sit in the kitchen, her adopted daughter is seen reflected in the bureau mirror, and between them a man and a woman look out from a photograph in a picture frame. Parks does not identify the couple, but they are probably Watson and her husband or perhaps her parents. In another mirror photograph, the reflected image of two grandchildren stands behind Watson’s home shrine, implying her equal affection for family and religion. Parks made extensive use of flash, not only in these photographs, but also in pictures like the one of Watson sweeping the office floor, illuminated by a flashgun under a desk.

In 1983, when Parks reflected on the lessons he had learned from photographing this series, his thoughts returned to the matter of intolerance. He told an interviewer that he could not simply photograph the person who had discriminated against him, “and say, ‘This is a bigot,’ because bigots have a way of looking just like everybody else. What the camera had to do was expose the evils of racism, the evils of poverty, the discrimination and the bigotry, by showing the people who suffered most under it.”13 In the same interview, he underscored the reasoning behind the title of his 1966 autobiography, A Choice of Weapons: “I have always felt as though I needed a weapon against evil.”14 Parks’s weapon is the camera.

Anonymous. “Ella Watson, U.S. Government Charwoman Photographer: Gordon Parks” from ‘Farm Security Administration/Office of War Information Black-and-White Negatives’ on the Library of Congress website Nd [Online] Cited 21/07/2026. Used under fair use conditions for the purposes of education and research

 

Footnotes

1/ Martin H. Bush, “A Conversation with Gordon Parks,” in Martin H. Bush, The Photographs of Gordon Parks (Wichita, Kansas: Wichita State University, 1983), 36.
2/ Gordon Parks, A Choice of Weapons (New York: Harper and Row, 1966), 208.
3/ Wilma Dykeman and James Stokely, Seeds of Southern Change: The Life of Will Alexander (Chicago: University of Chicago Press, 1962), 183-85, 268-69.
4/ F. Jack Hurley, Portrait of a Decade: Roy Stryker and the Development of Documentary Photography in the Thirties, 158.
5/ Bush, “A Conversation with Gordon Parks,” 56.
6/ Parks, A Choice of Weapons, 220-51; Gordon Parks interview by Richard Doud, 28 April 1964, Archives of American Art, Smithsonian Institution; Martin Bush, “A Conversation with Gordon Parks,” 36-38 and 56-58.
7/ Parks, A Choice of Weapons, 228.
8/ Ibid., 230-31.
9/ Ibid.
10/ Gordon Parks, Moments without Proper Names (New York: Viking Press, 1975).
11/ Parks, A Choice of Weapons, 231.
12/ Gordon Parks interview by Richard Doud, 28 April 1964, quoted in Hurley, Portrait of a Decade, 158.
13/ Bush, “Conversation with Gordon Parks,” 38.
14/ Ibid., 42.

 

Gordon Parks (American, 1912-2006) 'Washington, D.C. Mrs. Ella Watson, a government charwoman, receiving anointment from Reverend Clara Smith during the "flower bowl demonstration," a service held once a year at the St. Martin's Spiritual Church. Reverend Vondell Gassaway is the pastor' Summer 1942

 

Gordon Parks (American, 1912-2006)
Mrs. Ella Watson, a government charwoman, receiving anointment from Reverend Clara Smith during the “flower bowl demonstration,” a service held once a year at the St. Martin’s Spiritual Church. Reverend Vondell Gassaway is the pastor, Washington DC
Summer 1942
Gelatin silver print
Library of Congress
Public domain

 

Gordon Parks also attended worship services with Ella Watson at St. Martin’s Spiritual Church. He took a number of photos during the church’s “annual flower bowl demonstration” service. Not all of the images feature Watson and together they offer a fascinating glimpse into a particular corner of African American Christianity.

Drew Thomas Levy on his FSA Instagram page

 

Gordon Parks (American, 1912-2006) 'Chinese laundry' Summer 1942

 

Gordon Parks (American, 1912-2006)
Chinese laundry
Summer 1942
Gelatin silver print
Library of Congress
Public domain

 

As part of his photo essay on the life and work of government charwoman Ella Watson, Gordon Parks took a small collection of photos inside the “Chinese laundry” that occupied the ground floor of the building in which Watson rented her apartment. The laundry was run by Johnny Lew, who is visible in the second of the two images presented here, both of which include an image of FDR, who was at the time these images were made serving in his third term as President while helping to steer the U.S. through the Second War.

Drew Thomas Levy on his FSA Instagram page

 

Gordon Parks (American, 1912-2006) 'Chinese laundry' Summer 1942

 

Gordon Parks (American, 1912-2006)
Chinese laundry
Summer 1942
Gelatin silver print
Library of Congress
Public domain

 

Gordon Parks (American, 1912-2006) 'Grandchildren of Mrs Ella Watson, a government charwoman' August 1942

 

Gordon Parks (American, 1912-2006)
Grandchildren of Mrs Ella Watson, a government charwoman
August 1942
Gelatin silver print
Library of Congress
Public domain

 

Gordon Parks (American, 1912-2006) 'Three children waiting in the kitchen while their mother prepares the evening meal' June 1942

 

Gordon Parks (American, 1912-2006)
Three children waiting in the kitchen while their mother prepares the evening meal
June 1942
Gelatin silver print
Library of Congress
Public domain

 

In 1944, as the Second World War continued to rage on two fronts, Swedish economist and sociologist Gunnar Myrdal completed his study of race relations in the United States: “An American Dilemma: The Negro Problem and Modern Democracy.” This Gordon Parks photograph, taken in the nation’s capital during the summer of 1942, while Myrdal and his team were actively engaged in gathering evidence for their study, might well have served as a visual translation of some of the problems “An American Dilemma” sought to expose: most notably the interconnection of race and poverty in modern American life.

The succinct but nonetheless evocative caption of this photograph reads, “Washington, D.C. Three children waiting in the kitchen while their mother prepares the evening meal.”

Drew Thomas Levy on his FSA Instagram page

 

Gordon Parks (American, 1912-2006) 'Grandfather and grandchild on Seaton Road, Washington DC' 1942

 

Gordon Parks (American, 1912-2006)
Grandfather and grandchild on Seaton Road, Washington DC
1942
Gelatin silver print
Library of Congress
Public domain

 

This image reflects Parks’s trademark approach to his subjects: finding intimate, deeply human moments within environments marked by poverty and structural racism. Rather than resorting to sensationalism, he dignified everyday Black families. The photograph documents a tender family interaction, serving as a quiet but powerful act of resilience in a segregated city.

 

Gordon Parks (American, 1912-2006) 'Pouring lemonade at a birthday party on Seaton Road, Washington DC' June 1942

 

Gordon Parks (American, 1912-2006)
Pouring lemonade at a birthday party on Seaton Road, Washington DC
June 1942
Gelatin silver print
Library of Congress
Public domain

 

Gordon Parks (American, 1912-2006) 'Interiors of wrecked homes on Independence Avenue across from the Smithsonian Institute'
June 1942

 

Gordon Parks (American, 1912-2006)
Interiors of wrecked homes on Independence Avenue across from the Smithsonian Institute
June 1942
Gelatin silver print
Library of Congress
Public domain

 

Gordon Parks (American, 1912-2006) 'Interiors of wrecked homes on Independence Avenue across from the Smithsonian Institute' June 1942

 

Gordon Parks (American, 1912-2006)
Interiors of wrecked homes on Independence Avenue across from the Smithsonian Institute
June 1942
Gelatin silver print
Library of Congress
Public domain

 

Gordon Parks (American, 1912-2006) 'Interiors of wrecked homes on Independence Avenue across from the Smithsonian Institute' June 1942

 

Gordon Parks (American, 1912-2006)
Interiors of wrecked homes on Independence Avenue across from the Smithsonian Institute
June 1942
Gelatin silver print
Library of Congress
Public domain

 

Gordon Parks (American, 1912-2006) 'Mr. Branch, resident of the James Creek dwellings, Washington DC' November 1942

 

Gordon Parks (American, 1912-2006)
Mr. Branch, resident of the James Creek dwellings, Washington DC
November 1942
Gelatin silver print
Library of Congress
Public domain

 

Gordon Parks framed this portrait of a family seated at the kitchen table “saying grace” in Washington DC in November 1942. The photo’s caption identifies the husband and father as “Mr. Branch, resident of the James Creek dwellings,” a new federal government housing project constructed in the southwest section of the city. In the archive, the image, along with another two dozen or so photos taken by Parks in October and November of 1942, is filed under the heading, “wartime activities of Negroes.” This was, of course, not simply a “wartime image.” Or perhaps better put, the wartime context of this image was not simply the global crisis raging across Europe and in the South Pacific. Mr. Branch’s family, like all African Americans, was also engaged in what the Pittsburgh Courier characterised as the “Double V for Victory” campaign, seeking to eradicate fascism abroad and racism at home.

This photograph resonates powerfully across the decades, reminding us how much African American families invested in the emerging mid-century version of the American Dream, with its emphasis on home ownership and family, even as the government programs being constructed to make such opportunities more readily available were structured in ways that largely excluded African Americans.

Visually, Parks’s photo also calls to mind the work of another great African American artist, Carrie Mae Weems, whose photographic “Kitchen Table” series explores issues related to identity, marriage, love, and parenthood. I’ve included a couple of images from the series to drive home the (visual) point.

 Drew Thomas Levy on his FSA Instagram page

 

Gordon Parks (American, 1912-2006) 'Disabled child' 1942

 

Gordon Parks (American, 1912-2006)
Disabled child
1942
Gelatin silver print
Library of Congress
Public domain

 

Gordon Parks (American, 1912-2006) 'Woman who says she is 104 years old, Daytona Beach, Florida' February 1943

 

Gordon Parks (American, 1912-2006)
Woman who says she is 104 years old, Daytona Beach, Florida
February 1943
Gelatin silver print
Library of Congress
Public domain

 

Gordon Parks (American, 1912-2006)
'Three-year old and woman who says she is 104 years old, Daytona Beach, Florida' February 1943

 

Gordon Parks (American, 1912-2006)
Three-year old and woman who says she is 104 years old, Daytona Beach, Florida
February 1943
Gelatin silver print
Library of Congress
Public domain

 

Gordon Parks (American, 1912-2006) 'Three-year old, Daytona Beach, Florida' February 1943

 

Gordon Parks (American, 1912-2006)
Three-year old, Daytona Beach, Florida
February 1943
Gelatin silver print
Library of Congress
Public domain

 

 

Gordon Roger Alexander Buchanan Parks, (1912-2006) was a documentarian whose work covers many genres from reportage to fashion. A self-taught photographer with little professional training, Parks won a Julius Rosenwald Fellowship in 1942; this led to a position with the photography section of The Farm Security Administration (FSA) in Washington, D.C., and later, the Office of War Information (OWI).

Working for these agencies, which were then chronicling the nation’s social conditions, Parks quickly developed a personal style that would make him among the most celebrated photographers of his era. The subject of his work covers American life and culture from the early 1940s into the 2000s, with a focus on race relations, poverty, civil rights, and urban life. Parks was also a distinguished composer, author, and filmmaker who interacted with many of the leading people of his era – from politicians and artists to athletes and other celebrities.

Parks’ extraordinary pictures allowed him to break the color line in professional photography while he created remarkably expressive images that consistently explored the social and economic impact of poverty, racism, and other forms of discrimination. In 1944, Parks left the OWI to work for the Standard Oil Company’s photographic documentary project. Around this time, he was also becoming a freelance photographer for Glamour and Ebony, which expanded his photographic practice and further developed his distinct style.

Anonymous. “Gordon Parks: The Farm Security Photographs 1942 to 1944,” on the Haverford College website Nd [Online] Cited 21/07/2026. Used under fair use conditions for the purposes of education and research

 

Gordon Parks (American, 1912-2006) 'School choir at Bethune-Cookman College, Daytona Beach, Florida' February 1943

 

Gordon Parks (American, 1912-2006)
School choir at Bethune-Cookman College, Daytona Beach, Florida
February 1943
Gelatin silver print
Library of Congress
Public domain

 

In February 1943, Gordon Parks traveled south to Daytona Beach, Florida to document Bethune-Cookman College. Founded by Mary McLeod Bethune as a an educational and industrial training school along the Tuskegee model in 1904, the college had been approved by the Florida Department of Education to offer a four-year liberal arts degree beginning in 1941.

Here Parks captures the school choir and in so doing demonstrates his ability to gain the confidence of his subjects. There is an intimacy to this image that must derive in part from the fact that Parks was himself a relatively young African-American man. How unusual it must have been in the lives of these young people to encounter the face of the nation’s government as a kind of mirror of themselves.

Drew Thomas Levy on his FSA Instagram page

 

Gordon Parks (American, 1912-2006) 'Bethune-Cookman College. Radio technicians' class, Bethune-Cookman College. Radio technicians' class, Daytona Beach, Florida' February 1943

 

Gordon Parks (American, 1912-2006)
Bethune-Cookman College, Radio technicians’ class, Daytona Beach, Florida
February 1943
Gelatin silver print
Library of Congress
Public domain

 

Gordon Parks (American, 1912-2006) 'Young boy whose ambition is to become a soldier, Daytona Beach, Florida' February 1943

 

Gordon Parks (American, 1912-2006)
Young boy whose ambition is to become a soldier, Daytona Beach, Florida
February 1943
Gelatin silver print
Library of Congress
Public domain

 

Gordon Parks (American, 1912-2006) 'Tuskegee Airmen, Michigan' 1943

 

Gordon Parks (American, 1912-2006)
Tuskegee Airmen, Michigan
1943
Gelatin silver print
Library of Congress
Public domain

 

 

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Exhibition: ‘Brassaï: Secret Paris’ at Heide Museum of Modern Art, Melbourne

Exhibition dates: 25th July – 15th November, 2026

Co-curators: Lesley Harding, Heide Artistic Director; Philippe Ribeyrolles, manager and curator of the Estate Brassaï; and Emmanuelle de l’Ecotais, nephew of the artist, and renowned French photography curator

 

Brassaï (Hungarian-French, 1899-1984) 'Vue à travers le pont Royal en direction du pont Solférino' (View through the pont Royal toward the pont Solférino) c. 1933

 

Brassaï (Hungarian-French, 1899-1984)
Vue à travers le pont Royal en direction du pont Solférino (View through the pont Royal toward the pont Solférino)
c. 1933
Gelatin silver print
Estate Brassaï Succession, Philippe Ribeyrolles

 

 

Atmosphere

This is a superb exhibition of the photographs of Hungarian-French photographer, sculptor, medallist, writer, and filmmaker Brassaï (1899-1984) at Heide Museum of Modern Art.

What a pleasure it is to wander the beautiful installation, the hanging, fragmented banner images forming a shimmering whole, much like the atmosphere of Brassaï’s mainly vintage photographs presented in the exhibition.

There is a certain feeling to Brassaï’s vintage prints and I have been thinking about this a lot since seeing the exhibition. And the word I came up with is, sfumato.

“Sfumato (derived from the Italian word sfumare, meaning “to tone down” or “to evaporate like smoke”) is an Italian Renaissance painting technique that softens the transitions between colours and tones, creating a hazy, smoky effect without harsh lines, borders, or abrupt outlines.” (Wikipedia)

Let us be clear, this is not Pictorialism with all its softness and painterly effect, but in Brassaï’s vintage prints a feeling, a feeling, of soft tonality in sharpness – no heavy blacks or strident whites – just a wonderful “atmosphere” of night, presence, people, smoky bars, balls, of degustation – a sequence of many small portions of the urban landscape.

Bill Brandt, who was so inspired by Brassaï’s book Paris de Nuit (1933) that he produced his book A Night in London in 1938, wanted atmosphere to not merely aim to represent a place but to capture its very essence in a single image, to provoke in the viewer an emotional response from the contemplation of the work: “Thus it was I found atmosphere to be the spell that charged the commonplace with beauty. … I only know it is a combination of elements … which reveals the subject as familiar and yet strange.”1

This same smokiness, atmosphere, can be observed in the vintage prints of Brassaï in the exhibition, but not in the similarly sized later reprints. They somehow don’t “hold” to the same feeling even though they are well printed. The tonality and sfumato are somehow lost. The photographic paper of the time, the developer, Brassaï’s way of visualising the print, and knowing exactly what he wanted to say in the final print. All of these things combine to make the whole.

My only quibble, and it’s a very small one, is the title of the exhibition: Secret Paris. A secret means, among other things, a fact or piece of knowledge intentionally concealed from others or known only to a specific person or small group.

None of this society was “intentionally” concealed from others, and it certainly wasn’t a secret from those who took part in the culture of Montparnasse. To presume it was a secret is to buy into a conservative, patriarchal world view in which the government, men and religion hold power over women and heterogeneous people of difference at a time of greater sexual freedom and liberation. The title reinforces this objectification, even today.

While Brassaï was documenting the city that existed beyond the view of conventional society – the intimate gatherings and private moments, the bohemian energy and the inky night time vistas – with “the creative eye of a storyteller” to compile a portrait of a city, these heterotopia2 – spaces that contest, or invert normal society – were well known to those with knowledge of these supposedly hidden dimensions, these counter-sites.

Dr Marcus Bunyan

 

1/ Anonymous text from Fundación MAPFRE. “Landscapes described,” from the exhibition posting Bill Brandt at the Fundación Mapfre, Madrid, June – August 2021 on Art Blart: art and cultural memory archive, August 22, 2021 [Online] Cited 06/11/2026.

2/ “Michel Foucault introduced the concept of heterotopia (Greek: héteros for “other”, tópos for “place”) to describe real, physical spaces that function as “worlds within worlds” or counter-sites. Unlike utopias, which are completely unreal or imagined spaces, heterotopias exist in reality and mirror, contest, or invert normal society.”

Anonymous. “Heterotopia (space),” on the Wikipedia website Nd [Online] Cited 06/11/2026


All installation photographs © Marcus Bunyan. Please click on the photographs for a larger version of the image.

 

 

 

Walk through of the exhibition Brassaï: Secret Paris at Heide Museum of Modern Art, Melbourne, 25th July – 15th November, 2026
Video: Marcus Bunyan

 

Main gallery

Installation view of the exhibition 'Brassaï: Secret Paris' at Heide Museum of Modern Art, Melbourne, July - November, 2026
Installation view of the exhibition 'Brassaï: Secret Paris' at Heide Museum of Modern Art, Melbourne, July - November, 2026 Installation view of the exhibition 'Brassaï: Secret Paris' at Heide Museum of Modern Art, Melbourne, July - November, 2026 showing the main gallery space looking left
Installation view of the exhibition 'Brassaï: Secret Paris' at Heide Museum of Modern Art, Melbourne, July - November, 2026 showing the main gallery space looking left
Installation view of the exhibition 'Brassaï: Secret Paris' at Heide Museum of Modern Art, Melbourne, July - November, 2026 showing the main gallery space looking left

 

Installation views of the exhibition Brassaï: Secret Paris at Heide Museum of Modern Art, Melbourne, July – November, 2026 showing the main gallery space looking left
Photos: Marcus Bunyan

 

Installation view of the exhibition 'Brassaï: Secret Paris' at Heide Museum of Modern Art, Melbourne, July - November, 2026 showing the main gallery space looking left from the right hand side

 

Installation view of the exhibition Brassaï: Secret Paris at Heide Museum of Modern Art, Melbourne, July – November, 2026 showing the main gallery space looking left from the right hand side
Photo: Marcus Bunyan

 

Installation view of the exhibition 'Brassaï: Secret Paris' at Heide Museum of Modern Art, Melbourne, July - November, 2026 showing the main gallery space right hand side

 

Installation view of the exhibition Brassaï: Secret Paris at Heide Museum of Modern Art, Melbourne, July – November, 2026 showing the main gallery space right hand side
Photo: Marcus Bunyan

 

Wall text from the exhibition 'Brassaï: Secret Paris' at Heide Museum of Modern Art, Melbourne, July - November, 2026 from the main gallery

 

Wall text from the exhibition Brassaï: Secret Paris at Heide Museum of Modern Art, Melbourne, July – November, 2026 from the main gallery
Photo: Marcus Bunyan

 

Installation view of the exhibition 'Brassaï: Secret Paris' at Heide Museum of Modern Art, Melbourne, July - November, 2026 showing the photograph 'Pavés' (Pavements) 1931-32 first and unique gelatin silver photograph

 

Installation view of the exhibition Brassaï: Secret Paris at Heide Museum of Modern Art, Melbourne, July – November, 2026 showing the photograph Pavés (Pavements) 1931-32 first and unique gelatin silver photograph
Photo: Marcus Bunyan

 

Brassaï made masterful use of the rain-soaked cobblestones of Paris’s dark streets, channeling the delicate reflections cast by the gas lamps to give them a visual presence of their own. In doing so, he elevated them to the status of works of art, and as symbolic of the City of Light. This photograph would go on to grace the cover of his now legendary book Paris de Nuit (1933).

Label text from the exhibition Brassaï: Secret Paris at Heide Museum of Modern Art, Melbourne, July – November, 2026

 

Installation view of the exhibition 'Brassaï: Secret Paris' at Heide Museum of Modern Art, Melbourne, July - November, 2026 showing the photograph 'L'Allumeur de bec de gaz, place de la Concorde' (Gas lamplighter, place de la Concorde) c. 1933 vintage gelatin silver photograph

 

Installation view of the exhibition Brassaï: Secret Paris at Heide Museum of Modern Art, Melbourne, July – November, 2026 showing the photograph L’Allumeur de bec de gaz, place de la Concorde (Gas lamplighter, place de la Concorde) c. 1933 vintage gelatin silver photograph
Photo: Marcus Bunyan

 

As a nexus for intellectuals and as one of the earliest European cities to adopt street lighting, Paris became known as the City of Light (Ville Lumière) – its brightly burning lamp posts symbolic of complex interwoven histories.

During the mid-seventeenth century, Louis XIV, ‘The Sun King’, increased street lighting across Paris. The unrest and revolutions of following decades and centuries saw the outdoor lamps and lanterns targeted in acts of rebellion and vandalism. Far from providing a passive ambient glow, the lanterns and lamp posts of Paris carry the weight of objects imbued with the city’s memory.

For Brassaï, the shifting qualities of artificial light presented philosophical and technical points of interest. Documenting the gas lamplighter at work, he illuminates a fleeting moment within the everyday landscape of the city that was soon to be lost by the switch to electric street lighting.

Label text from the exhibition

 

Installation view of the exhibition 'Brassaï: Secret Paris' at Heide Museum of Modern Art, Melbourne, July - November, 2026 Installation view of the exhibition Brassaï: Secret Paris at Heide Museum of Modern Art, Melbourne, July - November, 2026 showing the photograph 'Fontaine de la Concorde' c. 1930 vintage gelatin silver photograph

 

Installation view of the exhibition Brassaï: Secret Paris at Heide Museum of Modern Art, Melbourne, July – November, 2026 showing the photograph Fontaine de la Concorde c. 1930 vintage gelatin silver photograph
Photo: Marcus Bunyan

 

Installation view of the exhibition 'Brassaï: Secret Paris' at Heide Museum of Modern Art, Melbourne, July - November, 2026 showing at left the photograph 'Le Pont Neuf' c. 1934 vintage gelatin silver print

 

Installation view of the exhibition Brassaï: Secret Paris at Heide Museum of Modern Art, Melbourne, July – November, 2026 showing at left the photograph Le Pont Neuf c. 1934 vintage gelatin silver print
Photo: Marcus Bunyan

 

Installation view of the exhibition 'Brassaï: Secret Paris' at Heide Museum of Modern Art, Melbourne, July - November, 2026 showing the photograph 'Le Pont Neuf' c. 1934 vintage gelatin silver print

 

Installation view of the exhibition Brassaï: Secret Paris at Heide Museum of Modern Art, Melbourne, July – November, 2026 showing the photograph Le Pont Neuf c. 1934 vintage gelatin silver print
Photo: Marcus Bunyan

 

Installation view of the exhibition 'Brassaï: Secret Paris' at Heide Museum of Modern Art, Melbourne, July - November, 2026 showing the photograph 'Disque pour la circulation dans le brouillard, place Denfert-Rochereau' (Fog traffic signal, place Denfert-Rochereau) c. 1934 vintage gelatin silver print

 

Installation view of the exhibition Brassaï: Secret Paris at Heide Museum of Modern Art, Melbourne, July – November, 2026 showing the photograph Disque pour la circulation dans le brouillard, place Denfert-Rochereau (Fog traffic signal, place Denfert-Rochereau) c. 1934 vintage gelatin silver print
Photo: Marcus Bunyan

 

Wall text from the exhibition 'Brassaï: Secret Paris' at Heide Museum of Modern Art, Melbourne, July - November, 2026 from the main gallery

 

Wall text from the exhibition Brassaï: Secret Paris at Heide Museum of Modern Art, Melbourne, July – November, 2026 from the main gallery
Photo: Marcus Bunyan

 

Installation view of the exhibition 'Brassaï: Secret Paris' at Heide Museum of Modern Art, Melbourne, July - November, 2026 showing the photograph 'Léon-Paul Prague avenue de l'Observatoire dans le brouillard' (Léon-Paul Frague on avenue de l'Observatoire in the fog) c. 1932 vintage gelatin silver print

 

Installation view of the exhibition Brassaï: Secret Paris at Heide Museum of Modern Art, Melbourne, July – November, 2026 showing the photograph Léon-Paul Prague avenue de l’Observatoire dans le brouillard (Léon-Paul Frague on avenue de l’Observatoire in the fog) c. 1932 vintage gelatin silver print
Photo: Marcus Bunyan

 

Installation view of the exhibition 'Brassaï: Secret Paris' at Heide Museum of Modern Art, Melbourne, July - November, 2026

 

Installation view of the exhibition Brassaï: Secret Paris at Heide Museum of Modern Art, Melbourne, July – November, 2026
Photo: Marcus Bunyan

 

Installation view of the exhibition 'Brassaï: Secret Paris' at Heide Museum of Modern Art, Melbourne, July - November, 2026

 

Installation view of the exhibition Brassaï: Secret Paris at Heide Museum of Modern Art, Melbourne, July – November, 2026
Photo: Marcus Bunyan

 

Installation view of the exhibition 'Brassaï: Secret Paris' at Heide Museum of Modern Art, Melbourne, July - November, 2026 showing from left to right, 'Couple d'amoureux dans un petit café, quartier Italie' (Loving Couple in a Small Café, Place d'Italie) c. 1932 vintage gelatin silver print; 'Couple au bal musette des Quatre Saisons' (Couple at the Musette Dance Hall of the Four Seasons) 1932; 'Couple croisé au bal musette des Quatre-Saisons, rue de Lappe' (Cross couple at the Musette Dance Hall of the Four Seasons, rue de Lappe) c. 1932 vintage gelatin silver print; 'La Môme Bijou, Bar de la Lune, Montmartre' (La Môme Bijou, Bar de la Lune, Montmartre) 1932

 

Installation view of the exhibition Brassaï: Secret Paris at Heide Museum of Modern Art, Melbourne, July – November, 2026 showing from left to right, Couple d’amoureux dans un petit café, quartier Italie (Loving Couple in a Small Café, Place d’Italie) c. 1932 vintage gelatin silver print; Couple au bal musette des Quatre Saisons (Couple at the Musette Dance Hall of the Four Seasons) 1932; Couple croisé au bal musette des Quatre-Saisons, rue de Lappe (Cross couple at the Musette Dance Hall of the Four Seasons, rue de Lappe) c. 1932 vintage gelatin silver print; La Môme Bijou, Bar de la Lune, Montmartre (La Môme Bijou, Bar de la Lune, Montmartre) 1932
Photo: Marcus Bunyan

 

Brassaï (Hungarian-French, 1899-1984) 'Bal des Quatre Saisons, rue de Lappe' c. 1932

 

Brassaï (Hungarian-French, 1899-1984)
Couple au bal musette des Quatre Saisons (Couple at the Musette Dance Hall of the Four Seasons)
c. 1932
Vintage gelatin silver print
Estate Brassaï Succession, Philippe Ribeyrolles

 

Wall text from the exhibition 'Brassaï: Secret Paris' at Heide Museum of Modern Art, Melbourne, July - November, 2026 from the main gallery

 

Wall text from the exhibition Brassaï: Secret Paris at Heide Museum of Modern Art, Melbourne, July – November, 2026 from the main gallery
Photo: Marcus Bunyan

 

Installation view of the exhibition 'Brassaï: Secret Paris' at Heide Museum of Modern Art, Melbourne, July - November, 2026

 

Installation view of the exhibition Brassaï: Secret Paris at Heide Museum of Modern Art, Melbourne, July – November, 2026 showing the photograph La Bal de la Horde au Bullier, Montparnasse (Bal de la Horde at Bullier, Montparnasse) c. 1932 vintage gelatin silver print
Photo: Marcus Bunyan

 

Installation view of the exhibition 'Brassaï: Secret Paris' at Heide Museum of Modern Art, Melbourne, July - November, 2026 showing at second left, 'Toilette dans une maison de passe, rue Quinncampoix' (Washing up in a brothel, rue Quincampoix) c. 1932 gelatin silver print; and at right, 'La Toilette' (The wash) c. 1932 vintage gelatin silver print

 

Installation view of the exhibition Brassaï: Secret Paris at Heide Museum of Modern Art, Melbourne, July – November, 2026 showing at second left, Toilette dans une maison de passe, rue Quinncampoix (Washing up in a brothel, rue Quincampoix) c. 1932 gelatin silver print; and at right, La Toilette (The wash) c. 1932 vintage gelatin silver print
Photo: Marcus Bunyan

 

Brassaï (Hungarian-French, 1899-1984)
'Toilette dans une maison de passe, rue Quinncampoix' (Washing up in a brothel, rue Quincampoix)
c. 1932

 

Brassaï (Hungarian-French, 1899-1984)
Toilette dans une maison de passe, rue Quinncampoix (Washing up in a brothel, rue Quincampoix)
c. 1932
Gelatin silver print
Estate Brassaï Succession, Philippe Ribeyrolles

 

Brassaï (Hungarian-French, 1899-1984) 'La Toilette' (The wash) c. 1932

 

Brassaï (Hungarian-French, 1899-1984)
La Toilette (The wash)
c. 1932
Vintage gelatin silver print
Estate Brassaï Succession, Philippe Ribeyrolles

 

 

This exhibition will present the most comprehensive survey of the work of the eminent Hungarian-born, French photographer Brassaï yet to be seen in Australia. With a focus on the artist’s iconic images of the city and its people by night, the exhibition will also consider his friendship with Picasso and other leading figures of the Parisian avant-garde, his experiments with Surrealism, and his hallmark photographs of graffiti. Produced in collaboration with the artist’s estate, this survey brings together more than 150 vintage prints and offers a fascinating visual journey into the intimate world of Paris in the 1930s.

Text from the Heide Museum of Modern Art website

 

Gallery two

Installation view of the exhibition 'Brassaï: Secret Paris' at Heide Museum of Modern Art, Melbourne, July - November, 2026 showing photographs from the series 'Graffiti'  in gallery two

 

Installation view of the exhibition Brassaï: Secret Paris at Heide Museum of Modern Art, Melbourne, July – November, 2026 showing photographs from the series Graffiti (titles below) in gallery two
Photo: Marcus Bunyan

 

Installation view of the exhibition 'Brassaï: Secret Paris' at Heide Museum of Modern Art, Melbourne, July - November, 2026 showing photographs 1-6 from the series 'Graffiti'

 

Installation view of the exhibition Brassaï: Secret Paris at Heide Museum of Modern Art, Melbourne, July – November, 2026 showing photographs 1-6 from the series Graffiti (titles below)
Photo: Marcus Bunyan

 

Installation view of the exhibition 'Brassaï: Secret Paris' at Heide Museum of Modern Art, Melbourne, July - November, 2026 showing photographs 6-8 from the series 'Graffiti'

 

Installation view of the exhibition Brassaï: Secret Paris at Heide Museum of Modern Art, Melbourne, July – November, 2026 showing photographs 6-8 from the series Graffiti (titles below)
Photo: Marcus Bunyan

 

Installation view of the exhibition 'Brassaï: Secret Paris' at Heide Museum of Modern Art, Melbourne, July - November, 2026 showing photographs 9-13 from the series 'Graffiti'

 

Installation view of the exhibition Brassaï: Secret Paris at Heide Museum of Modern Art, Melbourne, July – November, 2026 showing photographs 9-13 from the series Graffiti (titles below)
Photo: Marcus Bunyan

 

Installation view of the exhibition 'Brassaï: Secret Paris' at Heide Museum of Modern Art, Melbourne, July - November, 2026 showing photographs 7-13 from the series 'Graffiti'

 

Installation view of the exhibition Brassaï: Secret Paris at Heide Museum of Modern Art, Melbourne, July – November, 2026 showing photographs 7-13 from the series Graffiti (titles below)
Photo: Marcus Bunyan

 

Titles for the series 'Graffit'i for the photograph (above) from the exhibition 'Brassaï: Secret Paris' at Heide Museum of Modern Art, Melbourne, July - November, 2026

 

Titles for the series Graffiti for the photograph (above) from the exhibition Brassaï: Secret Paris at Heide Museum of Modern Art, Melbourne, July – November, 2026
Photo: Marcus Bunyan

 

Brassaï (Hungarian-French, 1899-1984) 'Série VII: La Mort - Tête de Morte' (Series VII: Death - Skull) 1930-1950 (installation view)

 

Brassaï (Hungarian-French, 1899-1984)
Série VII: La Mort – Tête de Morte (Series VII: Death – Skull) (installation view)
1930-1950
Gelatin silver photograph
Estate Brassaï Succession, Philippe Ribeyrolles
Photo: Marcus Bunyan

 

Brassaï (Hungarian-French, 1899-1984) 'Série VIII: La Magie - Petit personnage irradiant' (Series VIII: Magic - Small radiating figure) 1930-1950 (installation view)

 

Brassaï (Hungarian-French, 1899-1984)
Série VIII: La Magie – Petit personnage irradiant (Series VIII: Magic – Small radiating figure) (installation view)
1930-1950
Gelatin silver photograph
Estate Brassaï Succession, Philippe Ribeyrolles
Photo: Marcus Bunyan

 

Wall text from the exhibition 'Brassaï: Secret Paris' at Heide Museum of Modern Art, Melbourne, July - November, 2026 from gallery two

 

Wall text from the exhibition Brassaï: Secret Paris at Heide Museum of Modern Art, Melbourne, July – November, 2026 from gallery two
Photo: Marcus Bunyan

 

'Paris de nuit/Paris After Dark' (installation view) 1933 First edition from the exhibition 'Brassaï: Secret Paris' at Heide Museum of Modern Art, Melbourne, July - November, 2026

 

Paris de nuit/Paris After Dark (installation view)
1933
First edition
Printed 1932, distributed 1933
Edition arts et métiers graphiques, Paris
Estate Brassaï Succession, Philippe Ribeyrolles
Photo: Marcus Bunyan

 

The photobook Paris de nuit (1933) made Brassaï’s name as a photographer and opened the medium to the realm of the nocturne, which had previously been the domain of painting. Although he was not the first to shoot at night, Brassai’s sustained and successful efforts inspired others to take up the challenge, notably Bill Brandt in London and Weegee in New York. Australia’s own Max Dupain also trialled taking images of city streets after dark in the 1940s.

The first edition of Paris du nuit from Brassaï’s personal collection is inscribed with the date 1932, indicating that it was one of a few advance copies sent to the artist prior to the book’s publication and distribution in 1933.

Paris de nuit was published in English soon after as Paris After Dark with a translation of Paul Morand’s accompanying essay. The spiral binding of the book allows the borderless images to lie flat in pairs and merge as one story, adding to the moody, dark beauty of the imagery.

Label text from the exhibition Brassaï: Secret Paris at Heide Museum of Modern Art, Melbourne, July – November, 2026

 

'Minotaure' no.3-4 (installation view) 1933 from the exhibition 'Brassaï: Secret Paris' at Heide Museum of Modern Art, Melbourne, July - November, 2026

 

Minotaure no.3-4 (installation view)
1933
Magazine
Cover by André Derain
Editions d’art Albert Skira, Paris
Estate Brassaï Succession, Philippe Ribeyrolles
Photo: Marcus Bunyan

 

Brassaï’s substantial body of work depicting graffiti was admired and collected by artists, intellectuals and friends including Pablo Picasso, Joan Miró, and Jacques Prévert. Notably, his graffiti images inspired the artist Jean Dubuffet, whose development of art brut (translating to ‘raw art’) similarly acknowledged the power of raw human expression.

On occasion, Brassaï would search fro graffiti symbols requested by his friends. In an interview, Brassaï’s wife Gilberte recalled a particular appeal from Georges Braque who asked the photographer to look for graffiti of a fish, a symbol often used by Braque in his work.

Minotaure no.3-4 (1933) features Brassaï’s essay ‘Du mur des cavernes au mur d’usine’ (From the cave walls to the factory walls) describing graffiti symbols as a form of timeless writing and expression, stating ‘It is no longer a matter of playing, but of mastering the frenzy of the unconscious’.

Label text from the exhibition Brassaï: Secret Paris at Heide Museum of Modern Art, Melbourne, July – November, 2026

 

Installation view of the exhibition 'Brassaï: Secret Paris' at Heide Museum of Modern Art, Melbourne, July - November, 2026 showing photographs from the series 'Graffiti'

 

Installation view of the exhibition Brassaï: Secret Paris at Heide Museum of Modern Art, Melbourne, July – November, 2026 showing photographs 1-4 from the series Graffiti (titles below)
Photo: Marcus Bunyan

 

Installation view of the exhibition 'Brassaï: Secret Paris' at Heide Museum of Modern Art, Melbourne, July - November, 2026 showing photographs 4-10 from the series 'Graffiti'

 

Installation view of the exhibition Brassaï: Secret Paris at Heide Museum of Modern Art, Melbourne, July – November, 2026 showing photographs 4-10 from the series Graffiti (titles below)
Photo: Marcus Bunyan

 

Installation view of the exhibition 'Brassaï: Secret Paris' at Heide Museum of Modern Art, Melbourne, July - November, 2026 showing photographs 9-13 from the series 'Graffiti'

 

Installation view of the exhibition Brassaï: Secret Paris at Heide Museum of Modern Art, Melbourne, July – November, 2026 showing photographs 9-13 from the series Graffiti (titles below)
Photo: Marcus Bunyan

 

No. 12: While best known as a photographer and writer, Brassaï’s talents extended to a wide variety of disciplines including sculpture and drawing. In his images of graffiti, his appreciation of graphic and volumetric elements, informed by his practice as a sculptor and draughtsman, is clearly articulated.

Within the etched graffiti works, the linear qualities of the imagery are made manifest through contrasting shadows born of a shift in surface depth. Created through an alternate graffiti drawing methodology, Mademoiselle Picaseau, rather than being carved deeply into the wall’s surface, presents as a ghostly chalked apparition of expressive and stylised line work.

Label text from the exhibition Brassaï: Secret Paris at Heide Museum of Modern Art, Melbourne, July – November, 2026 from gallery two

 

Titles for the series 'Graffiti' for the photographs (above) from the exhibition 'Brassaï: Secret Paris' at Heide Museum of Modern Art, Melbourne, July - November, 2026

 

Titles for the series Graffiti for the photographs (above) from the exhibition Brassaï: Secret Paris at Heide Museum of Modern Art, Melbourne, July – November, 2026
Photo: Marcus Bunyan

 

Brassaï (Hungarian-French, 1899-1984) 'Série V: Animaux - Poussin' (Series VIII: Animals - Chick) 1955 (installation view)

 

Brassaï (Hungarian-French, 1899-1984)
Série V: Animaux – Poussin (Series VIII: Animals – Chick) (installation view)
1955
Gelatin silver photograph
Estate Brassaï Succession, Philippe Ribeyrolles
Photo: Marcus Bunyan

 

Brassaï (Hungarian-French, 1899-1984) 'Série V: Animaux - Enchassier, Faubourg Saint-Antoine' (Series VIII: Animals - Wading Bird, Faubourg Saint-Antoine) 1930-1950 (installation view)

 

Brassaï (Hungarian-French, 1899-1984)
Série V: Animaux – Enchassier, Faubourg Saint-Antoine (Series VIII: Animals – Wading Bird, Faubourg Saint-Antoine) (installation view)
1930-1950
Gelatin silver photograph
Estate Brassaï Succession, Philippe Ribeyrolles
Photo: Marcus Bunyan

 

Brassaï (Hungarian-French, 1899-1984) 'Série V: Animaux - Chien' (Series VIII: Animals - Dog) 1930-1950 (installation view)

 

Brassaï (Hungarian-French, 1899-1984)
Série V: Animaux – Chien (Series VIII: Animals – Dog) (installation view)
1930-1950
Gelatin silver photograph mounted on card
Estate Brassaï Succession, Philippe Ribeyrolles
Photo: Marcus Bunyan

 

Brassaï (Hungarian-French, 1899-1984) 'Série IV: Masques et visages - Le Roi-Soleil' (Series IV: Masks and facts - The Sun King) 1952

 

Brassaï (Hungarian-French, 1899-1984)
Série IV: Masques et visages – Le Roi-Soleil (Series IV: Masks and faces – The Sun King)
1952
Gelatin silver photograph
29.8 x 22.5cm
Heide Museum of Modern Art

 

The well-known Melbourne restaurateur and gallerist George Mora met Brassaï during one of his annual trips to Paris in the 1970s and asked him to present a selling show of his photographs at Mora’s Tolarno Galleries. Two exhibitions of Brassaï’s work were held at Tolarno, in 1979 and 1980.

This photograph was acquired from one of these exhibitions by Heide founders John and Sunday Reed. With a long history as art patrons and collectors, the Reeds recognised the significance of Brassaï’s work and its importance to the circle of artists who frequented Heide in the 1930s, 40s and 50s. Sidney Nolan and Albert Tucker in particular referenced Brassaï’s imagery in their own work.

On the back of many photographs, annotations are present – including titles, stamps or other pieces of information relating to the photograph’s history. Inscribed in cursive on the verso of this photograph are the words ‘”Le masque” Le Roi-Soleil’, translating to ‘”The Mask” The Sun King’.

Label text from the exhibition Brassaï: Secret Paris at Heide Museum of Modern Art, Melbourne, July – November, 2026 from gallery two

 

 

Heide Museum of Modern Art has announced Brassaï: Secret Paris, a major survey exhibition of work by the eminent Hungarian-born French photographer Brassaï, presented from 25 July – 15 November 2026.

The exhibition marks the most comprehensive presentation of Brassaï’s work ever seen in Australia, and his first solo exhibition in the country in over five decades. It is the third major modernist photography exhibition presented by Heide in five years, following the acclaimed Man Ray and Max Dupain in 2025 and Surrealist Lee Miller in 2023.

Brassaï: Secret Paris brings together more than 150 original vintage prints depicting the City of Light in the 1930s. Co-curated by Heide Artistic Director Lesley Harding, Philippe Ribeyrolles, manager and curator of the Estate Brassaï and nephew of the artist, and renowned French photography curator Emmanuelle de l’Ecotais, the exhibition encompasses Brassaï’s greatest achievements. These include his iconic atmospheric black-and-white images of Paris and its people by night, his relationships with leading figures of the Parisian avant-garde, his experiments with Surrealism, and hallmark photographs of graffiti captured at the dawn of contemporary street art.

Lesley Harding, Artistic Director Heide Museum of Modern Art, said: “Brassaï is one of the great photographers of the twentieth century, and we are delighted to bring this depth of work to Australian audiences for the first time in a generation. His images continue to resonate nearly a century on, and in presenting the full breadth of his practice, from night photographs and graffiti to surrealist experiments and portraits of his inner circle, this exhibition at Heide reveals an artist of remarkable range and vision.”

Philippe Ribeyrolles of the Estate Brassaï said: “This exhibition was prepared in the heart of Paris, in the very place where Brassaï lived and where his memory still endures. I personally wished to imbue this presentation with the familial spirit and soul that belonged to the Brassaï I knew, and which I strive to preserve in my capacity as the artist’s nephew. For this reason, the exhibition is conceived as an invitation to journey into the heart of an oeuvre focused primarily on the secret Paris of the 1930s, through a selection of photographs whose prints were all made by Brassaï himself. For Henry Miller, Brassaï was the ‘Eye of Paris’. Even today, it is this eye that teaches us not only how to see, but above all how to look.”

Born in 1899 in Transylvania (present-day Romania), Brassaï arrived in Paris in the 1920s, where he would spend the remainder of his working life. Working through the night in Montparnasse and its surroundings, Brassaï documented an unseen Paris, its cafes, bars, street corners, sex workers and the demimonde, with a clarity and psychological depth that set him apart from his contemporaries. In 1933 he published the photo book, Paris de nuit (Paris by Night), which established him as one of the defining photographers of the 20th century.

Central to the exhibition is Brassaï’s close friendship with Pablo Picasso, documented across decades of photographs made in Picasso’s studio, alongside portraits of Salvador Dalí, writer Henry Miller, and cabaret singer Kiki de Montparnasse. Moving within the innermost circles of the Parisian avant-garde, Brassaï captured these figures with the same intimacy he brought to the city’s margins. 

Other significant works in the exhibition trace Brassaï’s sustained interest in early graffiti: crude marks, faces and figures carved into the stone walls of Paris, which he photographed over many years. These photographs, presented in his landmark 1956 exhibition Language of the Wall at MoMA New York, position Brassaï as an observer of vernacular mark-making at a moment before contemporary street art existed as a category.

The exhibition will also include his experimental portfolio, Transmutations (1934-1935), containing photomontage and collage inspired by the Dadaists and Surrealists, exploring alternative realities below the surface of the photographic image.

Adding local context to the exhibition, Brassaï had a relationship with Australian art dealer Georges Mora, and had two exhibitions at his Tolarno Galleries in Melbourne in 1979 and 1980. A work purchased by Heide founders John and Sunday Reed during that period will be included in the exhibition.

Accompanying Brassaï: Secret Paris is a comprehensive catalogue featuring an essay by Gael Newton AM tracing Brassaï’s impact on Australian photography including W.L. Lucke-Meyer’s photo book, Melbourne by Night (1933), a personal contribution on the man and artist by Philippe Ribeyrolles, a curatorial overview by Emmanuelle de l’Ecotais, and new research on Brassaï’s influence on the Heide artists by Lesley Harding.

The exhibition has been designed by Mel Bright, Eliza Ng, Maryna Popova and Pei She Lee of Melbourne architecture firm Studio Bright, who previously designed the celebrated Barbara Hepworth: In Equilibrium exhibition at Heide in 2022.

Press release from Heide Museum of Modern Art

 

Gallery three

Installation view of the exhibition 'Brassaï: Secret Paris' at Heide Museum of Modern Art, Melbourne, July - November, 2026 showing gallery three
Installation view of the exhibition 'Brassaï: Secret Paris' at Heide Museum of Modern Art, Melbourne, July - November, 2026 showing gallery three

 

Installation views of the exhibition Brassaï: Secret Paris at Heide Museum of Modern Art, Melbourne, July – November, 2026 showing gallery three
Photos: Marcus Bunyan

 

Installation view of the exhibition 'Brassaï: Secret Paris' at Heide Museum of Modern Art, Melbourne, July - November, 2026
Installation view of the exhibition 'Brassaï: Secret Paris' at Heide Museum of Modern Art, Melbourne, July - November, 2026
Installation view of the exhibition 'Brassaï: Secret Paris' at Heide Museum of Modern Art, Melbourne, July - November, 2026
Installation view of the exhibition 'Brassaï: Secret Paris' at Heide Museum of Modern Art, Melbourne, July - November, 2026

 

Installation views of the exhibition Brassaï: Secret Paris at Heide Museum of Modern Art, Melbourne, July – November, 2026 showing gallery three
Photos: Marcus Bunyan

 

Installation view of the exhibition 'Brassaï: Secret Paris' at Heide Museum of Modern Art, Melbourne, July - November, 2026

 

Wall text from the exhibition Brassaï: Secret Paris at Heide Museum of Modern Art, Melbourne, July – November, 2026 from gallery three
Photo: Marcus Bunyan

 

Installation view of the exhibition 'Brassaï: Secret Paris' at Heide Museum of Modern Art, Melbourne, July - November, 2026 showing at centre the photograph 'Escalier de la Butte Montmartre' (Steps of Montmartre) 1937

 

Installation view of the exhibition Brassaï: Secret Paris at Heide Museum of Modern Art, Melbourne, July – November, 2026 showing at centre the photograph Escalier de la Butte Montmartre (Steps of Montmartre) 1937 vintage gelatin silver print (below)
Photo: Marcus Bunyan

 

Brassaï (Hungarian-French, 1899-1984) 'Escalier de la Butte Montmartre/Steps of Montmartre' c. 1937

 

Brassaï (Hungarian-French, 1899-1984)
Escalier de la Butte Montmartre (Steps of Montmartre)
c. 1937
Vintage gelatin silver print
Estate Brassaï Succession, Philippe Ribeyrolles

 

Installation view of the exhibition 'Brassaï: Secret Paris' at Heide Museum of Modern Art, Melbourne, July - November, 2026

 

Installation view of the exhibition Brassaï: Secret Paris at Heide Museum of Modern Art, Melbourne, July – November, 2026 showing at centre the photograph Enfants, rue Mouffetard (Chilren, rue Mouffetard) 1930s vintage gelatin silver print (below)
Photo: Marcus Bunyan

 

Brassaï (Hungarian-French, 1899-1984) 'Enfants, rue Mouffetard' (Children, rue Mouffetard) 1930s (installation view)

 

Brassaï (Hungarian-French, 1899-1984)
Enfants, rue Mouffetard (Children, rue Mouffetard) (installation view)
1930s
Vintage gelatin silver print
Estate Brassaï Succession, Philippe Ribeyrolles
Photo: Marcus Bunyan

 

Brassaï (Hungarian-French, 1899-1984) 'La Pluie, rue de Rivoli' (Rain, rue de Rivoli) 1937 (installation view)

 

Brassaï (Hungarian-French, 1899-1984)
La Pluie, rue de Rivoli (Rain, rue de Rivoli) (installation view)
1937
Vintage gelatin silver print
Estate Brassaï Succession, Philippe Ribeyrolles
Photo: Marcus Bunyan

 

Gallery four

Installation view of the exhibition 'Brassaï: Secret Paris' at Heide Museum of Modern Art, Melbourne, July - November, 2026 showing gallery four
Installation view of the exhibition 'Brassaï: Secret Paris' at Heide Museum of Modern Art, Melbourne, July - November, 2026 showing gallery four

 

Installation view of the exhibition Brassaï: Secret Paris at Heide Museum of Modern Art, Melbourne, July – November, 2026 showing gallery four
Photos: Marcus Bunyan

 

Installation view of the exhibition 'Brassaï: Secret Paris' at Heide Museum of Modern Art, Melbourne, July - November, 2026 showing in a vitrine the contact prints 'La Tourterelle et la poupée' (Turtledove and doll) 1937
Installation view of the exhibition 'Brassaï: Secret Paris' at Heide Museum of Modern Art, Melbourne, July - November, 2026 showing in a vitrine the contact prints 'La Tourterelle et la poupée' (Turtledove and doll) 1937
Installation view of the exhibition 'Brassaï: Secret Paris' at Heide Museum of Modern Art, Melbourne, July - November, 2026 showing in a vitrine the contact prints 'La Tourterelle et la poupée' (Turtledove and doll) 1937

 

Brassaï (Hungarian-French, 1899-1984)
La Tourterelle et la poupée (Turtledove and doll) (installation view)
1937
Contact gelatin silver photographs mounted on paper on cardboard
Estate Brassaï Succession, Philippe Ribeyrolles
Photos: Marcus Bunyan

 

After establishing Minotaure in Paris in 1933, Albert Skira founded the arts journal Labyrinthe (1944-1946) in Geneva, with the support of the artists Balthus and Alberto Giacometti, who helped design the journal layout. Labyrinthe acted as a post-war forum across art, poetry, literature and philosophy and ran to 23 issues printed in a newspaper-like form in an attempt to reach a wide readership.

Brassaï wrote a short story for issue 8 in 1945 ‘La Tourterelle et la poupée’, which he illustrated with these photographs.

‘As you move from one image to the next what matters isn’t so much the story’s continuity as its syncopated rhythm’, he wrote. These proof pages display a different title, ‘Les amours de Jupiter’ (The Loves of Jupiter) – a reference to the Roman god’s amorous transformations, such as turning into a bull for Europa or an eagle for Ganymede, and the subject of a series of etchings by Picasso published by Skira in 1930.

Label text from the exhibition Brassaï: Secret Paris at Heide Museum of Modern Art, Melbourne, July – November, 2026

 

Installation view of the exhibition 'Brassaï: Secret Paris' at Heide Museum of Modern Art, Melbourne, July - November, 2026 showing in a vitrine 'Minotaure' no.1
Installation view of the exhibition 'Brassaï: Secret Paris' at Heide Museum of Modern Art, Melbourne, July - November, 2026 showing in a vitrine 'Minotaure' no.1

 

Minotaure no.1 (installation view)
1933
Magazine
Cover by Pablo Picasso
Editions d’art Albert Skira, Paris
Photos: Marcus Bunyan

 

Brassaï contributed both photographs and texts to the legendary art magazine Minotaure, founded by Albert Skira and Tériade (Stratis Eleftheriades) in 1933. Over the following six years, the magazine ran to 13 issues and became the primary publishing vehicle for the Surrealist movement.

After being introduced to Picasso by Tériade in 1932, Brassaï contributed to Minotaure‘s inaugural issues with photos of Picasso’s studio and sculptures. Through the magazine, he would meet and collaborate with many other Surrealist artists and members of the Parisian avant-garde.

In Minotaure no.1 (1933), Brassaï contributed 46 photographs across three stories- 11 images in ‘Picasso dans son élément’ by André Breton; 31 images in ‘L’Atelier de sculpture’, a photo essay of Picasso’s sculptural works; and four images of nudes to ‘Variété du corps human’ by Maurice Raynal.

Label text from the exhibition Brassaï: Secret Paris at Heide Museum of Modern Art, Melbourne, July – November, 2026

 

Gallery five

Installation view of the exhibition 'Brassaï: Secret Paris' at Heide Museum of Modern Art, Melbourne, July - November, 2026 showing gallery five
Installation view of the exhibition 'Brassaï: Secret Paris' at Heide Museum of Modern Art, Melbourne, July - November, 2026 showing gallery five

 

Installation views of the exhibition Brassaï: Secret Paris at Heide Museum of Modern Art, Melbourne, July – November, 2026 showing gallery five
Photos: Marcus Bunyan

 

 

Heide Museum of Modern Art
7, Templestowe Road
Bulleen, Victoria 3105

Opening hours:
(Heide II and Heide III)
Tuesday – Sunday 10.00am – 5.00pm

Heide Museum of Modern Art website

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Exhibition: ‘The Hungarian Uprising 1956 – Narratives Beyond the Frame’ at the Liszt Institute: Hungarian Cultural Centre London

“Empathy, feeling, clarity, atmosphere. There we have it. The resolve to go beyond the mere recording of a situation or place, the documentary, to create an atmosphere of belonging. Narratives beyond the frame. Photographs that evoke feeling, passion and pride even today.” Dr Marcus Bunyan

Exhibition dates: 22nd October – 4th November, 2026

Curator: produced with the John Sadovy Estate Collection and family members Yvonne Sadovy de Mitcheson and Liza Jane Sadovy

*PLEASE NOTE THIS POSTING CONTAINS PHOTOGRAPHS OF VIOLENCE AND DEATH – IF YOU DO NOT LIKE PLEASE DO NOT LOOK, FAIR WARNING HAS BEEN GIVEN*

 

John Sadovy (English born Czech, 1925-2010) 'Onlookers on the corner of Lévai Oszkár' Hungary October 1956

 

John Sadovy (English born Czech, 1925-2010)
Onlookers on the corner of Lévai Oszkár (now Fecske) Street and Déri Miksa Street, by the disabled Soviet ISU-152 self-propelled gun, on which the following message was written in poor Russian: “не кушайте все!!! уже давай[те] дом[ой]!!!” (Don’t gobble up everything!!! Go home already!!!)
Hungary October 1956

 

 

Freedom is the power, right, or condition of acting, speaking, or thinking without hindrance, restraint, or control.

Key dimensions of freedom include:

“Freedom From” (Negative Freedom): Protection or liberation from external oppression, coercion, slavery, fear, want, or tyranny

“Freedom To” (Positive Freedom): The capacity, opportunity, and fundamental right to make choices, pursue goals, express beliefs, and control one’s own life

Civic and Political Rights: Constitutional guarantees – such as freedom of speech, freedom of religion, freedom of the press, and the right to assemble – found in democratic societies

Responsibility and Limits: True freedom is rarely absolute; it is balanced by laws and ethical duties so that one person’s actions do not harm the rights, safety, or well-being of others.

Practical Balance: In daily life, real freedom involves having ownership over your time, choices, and personal growth while remaining accountable to your community.

 

Freedom

Eleven short years after the vicissitudes and ravages of the Second World War where Budapest was heavily bombed by the Americans and the capital was destroyed during the brutal 50-day urban siege when Soviet and Romanian forces encircled and captured the city from German and Hungarian Axis troops; eleven short years after the mass migration of people all across Europe and the descent of the Iron Curtain; eleven short years after the imposition of a Soviet led communist-dominated puppet government where communists were placed in crucial ministries – “most notably handing control of the Interior Ministry and the secret police (ÁVH) to the communists, the use of intimidation, arrests, rigged elections (such as in 1947), and political manoeuvring to systematically eliminate opposition parties” – elements of the Hungarian population rose up in revolt against oppression.

For a few brief days the uprising was successful. Freedom!

Repercussions against the oppressors especially the secret police were swift and brutal.

But the Soviets couldn’t allow this to happen, an assault on their authority and doctrine, so they sent in the troops and the tanks. They crushed the uprising. 2,500 to 3,000 Hungarians (mostly civilians and local resistance fighters) died and about 20,000 others wounded; an estimated 200,000 Hungarians fled the country as refugees, mostly escaping across the border into Austria.

“In the aftermath and subsequent repression led by János Kádár’s regime, thousands were imprisoned, and roughly 220 to 340 leaders and participants (including Prime Minister Imre Nagy and Pál Maléter) were executed.”1


What price freedom?

Can you imagine having lived through the horror of the Second World War to then come under the yoke of another repressive regime, one that sought to control what you said, what you thought, how you acted, how you created and your ability to think freely about yourself, others and the world in which you lived. That governed – to lead, control, or direct a nation, organisation, or group by making and enforcing laws and policies – your actions through intimidation, violence, arrest and execution.

Wouldn’t you fight for freedom?

These visceral, febrile photographs by that wonderful photographer John Sadovy perfectly capture the fever of the uprising, with all its spontaneity and violence, in all its hope and despair. The photographer depicts “the atmosphere, the faces, unfolding events, and the stories of everyday lives on the street, with empathy and clarity.”2

Empathy, feeling, clarity, atmosphere. There we have it. The resolve to go beyond the mere recording of a situation or place, the documentary, to create an atmosphere of belonging. Narratives beyond the frame. Photographs that evoke feeling, passion and pride even today.

Now think about today, think about Ukraine.

I think about Ukraine fighting the same oppressor, fighting a country that has always thought of Ukraine as belonging to Russia. Their possession.

I think about the posting I did on the flowering of Ukrainian Modernism between 1919 and 1934-1937 (In the Eye of the Storm: Modernism in Ukraine, 1900-1930s at the Thyssen-Bornemisza Museum, Madrid, November 2022 – April 2023) and how that movement was crushed by Joseph Stalin’s regime and the enforcement of socialist realism. Where all art had to conform to Soviet ideals. Where Ukrainian artists reigned in their creativity or were sent to the gulag or executed. A whole culture subjugated under communist rule.

And you wonder why Ukraine is fighting for its survival and freedom from oppression?

Then we have a human being like József Mindszenty (29 March 1892 – 6 May 1975) who was a Hungarian cardinal of the Catholic Church, who for five decades “personified uncompromising opposition to fascism and communism in Hungary”. Tortured, tried, sentenced to life in prison in in a show trial in 1949 he spent 8 years in prison before being freed during the Hungarian Revolution, only to spend the next 15 years holed up in the American Embassy in Budapest. I would have liked to have met this man.

Uncompromising opposition to fascism and communism.

You ask about freedom now?

Respect the heroes.

Dr Marcus Bunyan

 

1/ Ádám Bráder. “Hungary’s National Day of Mourning Honours 1956 Victims,” on the Hungarian Conservative website 04.11.2024 [Online] Cited 30/10/2026

2/ Timothy Foote, “A Big Story ‘Life’ is Made for”. Life, 12 November 1956, 2.


Many thankx to Luca Pokornyi and the Liszt Institute for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

“Where heroes are not forgotten there shall always be new ones.”


Phrase used to commemorate the 1956 Hungarian revolution and freedom fight

 

“Those who cannot remember the past are condemned to repeat it.”


George Santayana. The Life of Reason: Reason in Common Sense (Volume 1), 1905

 

 

 

The 1956 Hungarian Revolution

The date, October 23, 1956, marked the beginning of the ill-fated revolution that ended with the re-imposition of Communist rule and the flight of some 200,000 Hungarians to Western Europe and the United States. It remains a somber anniversary of heroism in defeat that continues to resonate with Hungarians across the globe.

Written by Harrison King. Narration by Dr. Nicholas B. Breyfogle.

 

John Sadovy (English born Czech, 1925-2010) 'Freedom fighter, with a captured Kalashnikov rifle on his shoulder, climbing on top of an ISU-152 assault gun in Jozsef Boulevard, at the Corvin Passage. The Kilian Barracks is seen in the background on the right' Hungary October 1956

 

John Sadovy (English born Czech, 1925-2010)
Freedom fighter, with a captured Kalashnikov rifle on his shoulder, climbing on top of an ISU-152 assault gun in Jozsef Boulevard, at the Corvin Passage. The Kilian Barracks is seen in the background on the right
Hungary October 1956

 

John Sadovy (English born Czech, 1925-2010) 'Freedom fighters atop Soviet ISU-152 assault guns' Hungary October 1956

 

John Sadovy (English born Czech, 1925-2010)
Freedom fighters atop Soviet ISU-152 assault guns at the Corvin Passage. The Kilián Barracks is on the left, and in the background, in a circle of curious onlookers, a Soviet IS-3 heavy tank that has lost its turret
Hungary October 1956

 

The ISU-152 is a Soviet self-propelled heavy howitzer used during World War II. It is very similar to the SU-152, mounting the same 152 mm ML-20S howitzer on an IS heavy tank chassis. Since the main armament was mounted in a casemate, it required repositioning the entire vehicle using the tracks, which made it awkward to aim. To support more mobile infantry and armour attacks, it was employed as mobile artillery rather than directly engaging the enemy itself. It was employed in numerous campaigns and nations well into the 1970s.

Text from the War Thunder Wiki website

 

John Sadovy (English born Czech, 1925-2010) 'Three men watching the events around an ambulance bus' Hungary October 1956

 

John Sadovy (English born Czech, 1925-2010)
Three men watching the events around an ambulance bus behind the Erkel Theatre from the corner of Szilágyi Street and Köztársaság Square. One of them is holding a Molotov cocktail
Hungary October 1956

 

John Sadovy (English born Czech, 1925-2010) 'A captured D-44 (85 mm) anti-tank gun' Hungary October 1956

 

John Sadovy (English born Czech, 1925-2010)
A captured D-44 (85 mm) anti-tank gun, with the Kossuth Coat of Arms on the shield, in front of the Práter Street primary school, a major base for the freedom fighters
Hungary October 1956

 

The D-44 (85 mm) is a Soviet towed divisional field and anti-tank gun designed between 1943 and 1944 by F.F. Petrov’s design bureau at Uralmashzavod.

The Kossuth Coat of Arms (Kossuth-címer) is a crownless historical coat of arms of Hungary, named after Lajos Kossuth, Regent-President of Hungary during the 1848-1849 Revolution.

 

Dsdugan. 'D-44 85mm gun at Georgia Veterans State Park' 2016

 

Dsdugan
D-44 85mm gun at Georgia Veterans State Park
2016
Creative Commons CC0 1.0

 

John Sadovy (English born Czech, 1925-2010) 'Truck transporting gunmen at Horváth Mihály Square' Hungary October 1956

 

John Sadovy (English born Czech, 1925-2010)
Truck transporting gunmen at Horváth Mihály Square, at the intersection of Baross Street and Futó Street (Budapest, the 30th October, 1956). The vehicle was probably heading for Köztársaság Square
Hungary October 1956

 

John Sadovy (English born Czech, 1925-2010) 'Insurgents under cover in Köztársaság Square' Hungary October 1956

 

John Sadovy (English born Czech, 1925-2010)
Insurgents under cover in Köztársaság Square with a 7-62 mm DP light machine gun model 1948 used in the Hungarian People’s Army
Hungary October 1956

 

János Pál pápa Square (Pope John Paul II Square) formerly known as Köztársaság Square (Republic Square), was the site of the historic and bloody siege of the Budapest Communist Party (Hungarian Workers’ Party/MSZMP) headquarters on October 30, 1956, during the Hungarian Revolution, followed by violent clashes and lynchings.

 

Map of János Pál pápa Square formerly known as Köztársaság Square (Republic Square), Budapest

 

Map of János Pál pápa Square formerly known as Köztársaság Square (Republic Square), Budapest

 

7.62 mm Ruchnoy Pulemyot DP 28

 

The 7.62 mm DP (and modernised DPM) light machine gun was adopted by the Hungarian People’s Army in 1948. Under heavy pressure from the Soviet Union to standardize to Warsaw Pact equipment, Hungary replaced its existing, highly regarded – but “politically incorrect” – Solothurn machine guns with Soviet-designed small arms. In Hungarian military nomenclature, weapons adopted during this standardization wave in 1948 were designated as the Model 48 (48M) series.

 

John Sadovy (English born Czech, 1925-2010) 'Untitled' Hungary October 1956

 

John Sadovy (English born Czech, 1925-2010)
Untitled
Hungary October 1956

 

A rebel flag-bearer triumphantly signals that the state security agency headquarters have been taken and the secret police are ready to come out.

 

John Sadovy (English born Czech, 1925-2010) 'Untitled' Hungary October 1956

 

John Sadovy (English born Czech, 1925-2010)
Untitled
Hungary October 1956

 

The work of Hungary’s state security agency – Államvédelmi Hatóság or ÁVH – created a climate of fear, and it was much hated. During the revolution some of its members were publicly lynched. Here some leave their headquarters after rebels stormed the building.

 

John Sadovy (English born Czech, 1925-2010) 'Conscript ÁVH soldiers at the wall of the party headquarters' Hungary October 1956

 

John Sadovy (English born Czech, 1925-2010)
Conscript ÁVH soldiers at the wall of the party headquarters in Köztársaság Square a few moments before the shots were fired at them
Hungary October 1956

 

The ÁVH (Államvédelmi Hatóság, or State Protection Authority) was the brutal secret police force of the People’s Republic of Hungary from 1945 to 1956. They maintained power through mass surveillance, political purges, show trials (such as those of László Rajk and József Mindszenty), torture, and forced labour camps like Recsk.

On October 23-25, 1956, ÁVH guards and rooftop snipers opened fire on peaceful student and civic protesters gathered at the Radio Building and outside the Parliament Building in Budapest, triggering an armed uprising.

During the revolution, angry crowds, local militias (such as József Dudás’ group), and defecting Hungarian soldiers hunted down, disarmed, and attacked ÁVH personnel. Some members were lynched or executed on the spot, while student and worker councils tried to place others into protective custody to prevent massacres.

Text from various sources

 

John Sadovy (English born Czech, 1925-2010) 'Conscript ÁVH soldiers at the wall of the party headquarters' Hungary October 1956

 

John Sadovy (English born Czech, 1925-2010)
Conscript ÁVH soldiers at the wall of the party headquarters in Köztársaság Square
Hungary October 1956

 

The second of a series of shots showing an execution at close range. All those pictured were killed, except the man in the upper right corner, who was protesting his innocence.

 

John Sadovy (English born Czech, 1925-2010) 'Cardinal and Prince-Primate József Mindszenty' Hungary October 1956

 

John Sadovy (English born Czech, 1925-2010)
Cardinal and Prince-Primate József Mindszenty, who was released during the revolution, receives representatives of the Hungarian and foreign press in the courtyard of the Primate’s Palace in Úri Street. On the left, Pál Szőke, one of the organisers of the newly-formed Smallholders’ Party; behind Mindszenty’s left shoulder, János Tóth, former parish priest of the Regnum Marianum Church
Hungary October 1956

 

József Mindszenty (29 March 1892 – 6 May 1975) was a Hungarian cardinal of the Catholic Church who served as Archbishop of Esztergom and leader of the Catholic Church in Hungary from 1945 to 1973. According to the Encyclopaedia Britannica, for five decades “he personified uncompromising opposition to fascism and communism in Hungary”.

During World War II, Mindszenty was imprisoned by the pro-Nazi Arrow Cross Party. After the war, he opposed communism and communist persecution in his country. As a result, he was tortured and given a life sentence in a 1949 show trial that generated worldwide condemnation, including a United Nations resolution.

After eight years in prison, Mindszenty was freed in the Hungarian Revolution of 1956 and granted political asylum by the United States embassy in Budapest. He lived there for the next fifteen years. He was finally allowed to leave the country in 1971, and died in exile in 1975 in Vienna, Austria.

His cause for sainthood was opened in 1993 and Pope Francis declared him Venerable in 2019.

Text from the Wikipedia website

 

 

Marking the 70th anniversary of the 1956 Hungarian Revolution, the Liszt Institute London presents a new selection of works by Czech-born British photojournalist, John Sadovy (1925-2010), in collaboration with John Sadovy Estate Collection and Sadovy’s daughters, Yvonne Sadovy de Mitcheson and Liza Jane Sadovy.

John Sadovy was on assignment to cover the events of the Revolution by the American Life Magazine as a freelance photojournalist in Budapest. Having spent only four days in Hungary between the 29th October and the 1st November, primarily in Budapest and also at the Hungarian-Austrian border, he produced nearly 700 photographs.

Sadovy’s photographs were published in Life Magazine on the 12th November 1956 and distributed internationally, soon after earning him wide international acclaim, including the prestigious 1957 Robert Capa Gold Medal, The Art Directors’ Club Medal, The National Press Photographers’ Association, and Encyclopaedia Britannica. His images capture the dramatic violence of the Revolution, while depicting the atmosphere, the faces, unfolding events, and the stories of everyday lives on the street, with empathy and clarity.

“They’re what all popular revolutions are about: violence, bravery, hatred of oppressors.”

~ Timothy Foote, “A Big Story ‘Life’ is Made for”. Life, 12 November 1956, 2.


Born on a farm in the small village of Písek, Czech Republic (then Czechoslovakia) and destined to be a farmer himself, John Sadovy had always dreamed of becoming a photographer. In 1939, he left home and eventually joined the 8th Polish Army in Italy under British Allied Forces Command. After the end of World War Two, when given the choice between returning to Písek or going to the United Kingdom, he chose the latter and arrived to England with very little with him – including his camera bought in Italy – and without speaking the language. He ended up in London, where he married and had two children. Sadovy became a very successful photojournalist, working as a correspondent for Life, Time, Picture Post and Vogue, as well as covering conflict, political events and celebrities. He is best known for his coverage of the 1956 Hungarian Revolution, which affected the way the world saw the events in Hungary, however this is but a fraction of his life’s oeuvre.

Join us for the grand opening of the exhibition on 22 October. The evening will begin with a panel discussion featuring Dr Yvonne Sadovy de Mitcheson, one of Sadovy’s daughters; Dr Max Houghton, writer, curator and Course Leader of the MA Photojournalism and Documentary Photography programme at London College of Communication; Eva Norton, historian and educator; and Botond Zákonyi, Director of the Liszt Institute, Hungarian Cultural Centre London.

The panel will explore the role of photojournalism in shaping collective memory and public understanding of historic events. Focusing on Sadovy’s iconic photographs of the brief uprising, the discussion will consider how press images can preserve events that might otherwise be forgotten or distorted for political purposes. Together, the exhibition and panel will highlight the enduring significance of photojournalism within a contemporary context, while reflecting on the power of images to document history and influence public perception.

“A year ago, I may not have heard of Sadovy nor seen any of his work. Now, however, having worked with his intensely dramatic photographs of the 1956 Revolution, I do not believe I will ever forget them.”

~ Colin Ford, CBE, 2016

Text from the Liszt Institute London website

 

John Sadovy (English born Czech, 1925-2010) 'Hungarians in the yard of the Traiskirchen refugee camp' Hungary October 1956

 

John Sadovy (English born Czech, 1925-2010)
Hungarians in the yard of the Traiskirchen refugee camp
Hungary October 1956

 

NB. Traiskirchen refugee camp is outside Vienna, Austria, so the location may be incorrect.

The Traiskirchen refugee camp (officially the Bundesbetreuungsstelle für Asylwerber) is Austria’s largest and oldest reception centre for asylum seekers.

Traiskirchen is the home of the largest refugee camp in Austria and one of the largest of these camps in the EU. The refugee camp is based in the centre of Traiskirchen on the area of the former Imperial Artillery Cadet School which was built in 1900.

The buildings were first used by the government as a refugee camp between 1956 and 1960. The camp was first used as a shelter for Hungarian refugees, who had left their country as a result of the Hungarian Revolution in November 1956. 113,810 people came to Austria on the 5th of November, and 6,000 were taken to the camp in Traiskirchen.

Text from the Wikipedia website

 

John Sadovy (English born Czech, 1925-2010) 'A Soviet soldier killed in action in József Boulevard' Hungary October 1956

 

John Sadovy (English born Czech, 1925-2010)
A Soviet soldier killed in action in József Boulevard, at the corner of Práter Street. The body was sprinkled with lime to avoid the risk of contamination
Hungary October 1956

 

John Sadovy (English born Czech, 1925-2010) 'Insurgents with a ‘flag with a hole’ symbol of the revolution' Hungary October 1956

 

John Sadovy (English born Czech, 1925-2010)
Insurgents with a ‘flag with a hole’ symbol of the revolution
Hungary October 1956

 

John Sadovy (English born Czech, 1925-2010) 'Red Cross workers in Köztársaság Square' Hungary October 1956

 

John Sadovy (English born Czech, 1925-2010)
Red Cross workers in Köztársaság Square
Hungary October 1956

 

John Sadovy (English born Czech, 1925-2010) 'After the occupation of the party headquarters' Hungary October 1956

 

John Sadovy (English born Czech, 1925-2010)
After the occupation of the party headquarters, two armed insurgents pose through the slit of the “flag with a hole” that has become a symbol of the revolution. The man on the right is holding a submachine gun with a drum magazine, the man on the left (Arnold Gerbicz) is holding grenades
Hungary October 1956

 

Arnold Gerbicz was an armed Hungarian rebel who fought in the Csengery Street group during the 1956 Hungarian Revolution in Budapest.

Following the suppression of the 1956 Hungarian Revolution by Soviet forces, Arnold Gerbicz survived and successfully escaped Hungary, ultimately settling in Manchester, England.

When the Soviet military launched Operation Whirlwind on 4 November 1956 to crush the revolution, armed cells like the Csengery Street Group (to which Gerbicz and his wife, Gabriella, belonged) were targeted. Facing mass arrests, executions, and heavy reprisals from the puppet Kádár regime, Gerbicz joined the exodus of approximately 200,000 Hungarian refugees who fled across the border into Austria.

Instead of staying in the continental refugee camps or migrating to places like Australia or the US, Gerbicz migrated to the United Kingdom.

For decades, the two young men in John Sadovy’s famous photograph – peering through the circular cutout of the revolutionary flag – remained unidentified icons. Decades later, historical researchers (working alongside institutions like the Committee of National Memory) officially identified Gerbicz after his daughter, Margit Stevens, came forward to confirm his identity and provide details of his life post-1956.

Text from various sources

 

The Csengery Street Group in the Siege of the Party Headquarters at Köztársaság Square

On the morning of October 30, the insurgents from Csengery Street—much like others across the city – heard reports that “ÁVH men were firing on the people” at Köztársaság Square. According to István Hegedűs, head of the district’s National Committee, a man named Steiner reported this to him; however, Hegedűs refused to authorize the armed men attached to the district committee to move to another district for any operation. The insurgents’ commander, however, no longer accepted such orders; under his leadership, the group rushed to the scene and took part in the siege of the Budapest Party Committee building. “Together with Sándor Horváth, we fired at the party headquarters from behind cover near the Erkel Theatre. I fired about 40 rounds, while Horváth emptied one magazine. [Antal] ‘Föcske’ fired from the ground floor; he had two magazines. [Jenő] Lengyel also opened fire,” testified István Huzián. Most members of the group also fired upon the headquarters from the direction of the Erkel Theatre. As is well known, tanks dispatched to relieve the party headquarters mistakenly aided the besiegers, who captured the facility in the early afternoon. No convincing evidence has emerged, however, to suggest that the Csengery Street group participated in any acts of summary justice against the defenders.

Eörsi László. “A Csengery Utcai Csoport, 1956,” on the Beszelo website Nd [Online] Cited 23/10/2026 (translated from Hungarian by Google Translate). Used under fair use conditions for the purposes of education and research

 

John Sadovy (English born Czech, 1925-2010) 'View onto Ferenc Boulevard' Hungary October 1956

 

John Sadovy (English born Czech, 1925-2010)
View onto Ferenc Boulevard from a damaged upstairs room in the Kilián Barracks
Hungary October 1956

 

John Sadovy (English born Czech, 1925-2010) 'The crowd in front of the party headquarters in Köztársaság Square' Hungary October 1956

 

John Sadovy (English born Czech, 1925-2010)
The crowd in front of the party headquarters in Köztársaság Square. Several people wave at Sadovy, who is taking photos from upstairs in the party headquarters. In the foreground, communist propaganda material is thrown on the fire
Hungary October 1956

 

 

Exhibition commemorates the anniversary of the 1956 Hungarian Revolution with award-winning photographer

From October 22 to November 4, the Hungarian Cultural Centre in London marks the 70th anniversary of the 1956 Hungarian Revolution with captivating images.

Although the Hungarian struggle against Soviet hegemony ended in defeat, this popular uprising marked the beginning of the twilight of communism in Europe – a process that, through the events in Czechoslovakia in 1968 and Poland in 1981, led to the fall of the Berlin Wall in 1989.

In 1956, numerous Western journalists arrived in Budapest to report on the events. Commissioned by LIFE magazine, photographer John Sadovy was among the first to enter the country; he captured several major events of the revolutionary days, a feat for which he was later awarded the prestigious Robert Capa Prize. The current exhibition presents these photographs, including previously unseen material from the photographer’s wider work.

The impact of the 1956 Hungarian Uprising is still felt today; its international legacy could be discerned in commentaries on the Russian invasion of Ukraine, and in Hungary, in the outcome of this year’s parliamentary election.

Our shared understanding of these historical events – reinforced by images captured at the time – serves as an important reminder of just how fragile democracy is.

The exhibition is hosted at the gallery of the Liszt Institute – Hungarian Cultural Centre: 17-19 Cockspur St, London SW1Y 5BL and is open on weekdays between 11.00 am and 6.00 pm until 4th November 2026.

Press release from the Liszt Institute

 

John Sadovy (English born Czech, 1925-2010) 'Woman spits in contempt on the body of a suspected AVO police agent' Hungary October 1956

 

John Sadovy (English born Czech, 1925-2010)
Woman spits in contempt on the body of a suspected AVO police agent suspended by his feet in Köztársaság Square
Hungary October 1956

 

John Sadovy (English born Czech, 1925-2010) 'The body of a member of the Soviet security police, who was beaten to death'
Hungary October 1956

 

John Sadovy (English born Czech, 1925-2010)
The body of a member of the Soviet security police, who was beaten to death
Hungary October 1956

 

Probably a wider shot of the AVO police agent suspended by his feet (above)

 

John Sadovy (English born Czech, 1925-2010) 'Three young teenagers at the corner of Üllői Avenue and Kisfaludy Street' Hungary October 1956

 

John Sadovy (English born Czech, 1925-2010)
Three young teenagers at the corner of Üllői Avenue and Kisfaludy Street. One of them is carrying a small rifle on his back and has a bandage on his hand; the one in the foreground is wearing a cockade on his jacket
Hungary October 1956

 

John Sadovy (English born Czech, 1925-2010) 'Freedom fighter burying his face in his palms' Hungary October 1956

 

John Sadovy (English born Czech, 1925-2010)
Freedom fighter burying his face in his palms in front of the house at 36 Üllői Avenue
Hungary October 1956

 

John Sadovy (English born Czech, 1925-2010) 'Untitled' Hungary October 1956

 

John Sadovy (English born Czech, 1925-2010)
Untitled
Hungary October 1956

 

The photograph shows a groups with bicycles and children at a border crossing during the Hungarian Revolution of 1956 (around October 31, 1956) near Nickelsdorf, Austria, where Hungarian refugees fled across the border.

 

John Sadovy (English born Czech, 1925-2010) 'Untitled' Hungary October 1956

 

John Sadovy (English born Czech, 1925-2010)
Untitled
Hungary October 1956

 

The image shows armed Hungarian freedom fighters and bodies on the cobblestone square outside the Communist Party headquarters on Republic Square (Köztársaság tér) in Budapest during the Hungarian Revolution of 1956.

Armed anti-communist revolutionaries stand guard with captured or distributed weapons (including submachine guns) alongside the bodies of defenders and secret police (ÁVH) members who were killed or summarily executed during the heavy fighting.

 

John Sadovy (English born Czech, 1925-2010) 'Untitled' Hungary October 1956

 

John Sadovy (English born Czech, 1925-2010)
Untitled
Hungary October 1956

 

 

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Exhibition: ‘The World in Focus’ at ALBERTINA, Vienna

Exhibition dates: 22nd July – 26th October, 2026

Curator: Anna Hanreich

 

Anonymous photographer. 'Flower Seller in front of the Ponte Vecchio in Florence, Italy' 1907-1930

 

Anonymous photographer
Flower Seller in front of the Ponte Vecchio in Florence, Italy
1907-1930
Autochrome
ALBERTINA, Vienna. Dauerleihgabe der Höheren Graphischen Bundes-Lehr- und Versuchsanstalt

 

 

Travel, as a verb, means to make a journey, proceed along a route, or transmit signals (such as light or sound). Thus photography and travel are inextricably linked, for photography transmits light in the form of the representation of (a) reality, from place to place, from time to time. From past time to present time.

The travel photographs in this posting “document the landscape, people, cultures, customs, and history of a specific area to express the feeling of a time and place.” (Wikipedia)

While acknowledging the institutional and political control over the creation of some of these photographs, their creation for the commercial reasons to feed the tourist market, and their Western perspective picturing foreign and “exotic” countries and people (closely linked to colonialism in those very countries) … having acknowledged all that, these photographs still remain valuable “signals” that transmit the feeling of a time and place to us today, in all their beauty and majesty.

These early photographers knew how to frame subject matter, how to use the transmission of light, to embed aspects of the sublime in a photograph, the viewer standing at the limen – meaning threshold – standing at the threshold of another time and space brought into the present.

Sphinx, Imperial Castle, railway bridge, glacier, city, all transport us to another world, vanished worlds.

Dr Marcus Bunyan


Many thankx to Albertina for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

When photography emerged during the nineteenth century, it revolutionised visual culture. Landscapes, monuments and distant civilisations could suddenly be reproduced with remarkable precision, replacing drawings and engravings as seemingly objective representations of reality.

Yet the exhibition also demonstrates that photographs have never been neutral…

Behind every remarkable image stood extraordinary effort. Early photographers transported heavy cameras, glass plates and portable darkrooms across continents while working for governments, scientific institutions or commercial publishers. Their photographs circulated through exhibitions, books and portfolios, fundamentally influencing how distant places became known…

In an age where billions of photographs are created every day, The World in Focus offers a timely reminder that images never simply reflect reality – they construct it.


Thomas Holzleithner. “The World in Focus,” on The Style Mate website, 21 July 2026 [Online] Cited 06/10/2026. Used under fair use conditions for the purposes of education and research

 

 

Anonymous photographer. 'Part of the Chintalarayaswami Temple Complex in Tadipatri, Andhra Pradesh, India' 1858/59

 

Anonymous photographer
Part of the Chintalarayaswami Temple Complex in Tadipatri, Andhra Pradesh, India
1858/59
Albumen print
26 x 21cm
ALBERTINA, Vienna

 

Francis Bedford (English, 1815-1894) 'The Hypaethral Temple at Philae' 1862

 

Francis Bedford (English, 1815-1894)
The Hypaethral Temple at Philae
1862
Albumen print
21.1 x 28.8cm
ALBERTINA, Vienna. Dauerleihgabe der Höheren Graphischen Bundes–Lehr–und Versuchsanstalt

 

For much of his career Bedford tended towards photography as an art form, painting in clouds, enhancing fine detail with pencil or brushes, and using tissue paper to darken negatives to improve lighting, but by the late 1870s, he was an advocate of simplicity. Between 1851 and 1894 he produced nearly 9,000 wet collodion negatives and albumen prints, making him one of the most prolific landscape photographers of his time

Text from the Wikipedia website

 

 

Today, photography and travel are inextricably linked – yet this connection dates back to the establishment of the new medium in the nineteenth century. The exhibition The World in Focus is dedicated to travel and expedition photography from the mid-nineteenth century onwards, when photography was increasingly employed to capture images of the world. Photographs were valued for their precision, wealth of detail, and reproducibility. Compared with the draughtsmen who had previously accompanied expeditions and were gradually replaced by photographers, work on site could also be carried out much more quickly.

The extensive series at the heart of the exhibition depict different regions of the world and tell of shifting claims to power, the expansion of mobility, the exploration of remote landscapes, and the emergence of tourism. The presentation also sheds light on the contexts in which photographers were sent on journeys, the conditions under which the images were created, and the ways in which they were presented in exhibitions, facilitated the transfer of knowledge, and had a lasting impact on perceptions of distant territories.

The World in Focus exclusively presents photographs from the ALBERTINA collection and from the collection of the Höhere Graphische Bundes-Lehr- und Versuchsanstalt, which is held at the ALBERTINA on permanent loan. With this exhibition, the ALBERTINA continues its series of thematic presentations drawn from its important photographic collection, revealing yet another facet of one of Austria’s most extensive photographic holdings.

Text from the ALBERTINA website

 

Gustav Jägermayer (Austrian, 1834-1901) 'The Crystal Water Glacier from North-West' 1863

 

Gustav Jägermayer (Austrian, 1834-1901)
The Crystal Water Glacier from North-West
1863
Albumen print
30 x 42.2cm
ALBERTINA, Vienna

 

Christian Paier (Slovenian, 1839-1895) 'Panoramic View over the Old City of Jerusalem' 1864

 

Christian Paier (Slovenian, 1839-1895)
Panoramic View over the Old City of Jerusalem
1864
Albumen print
ALBERTINA, Vienna

 

Christian Paier (Slovenian, 1839-1895) 'Panoramic View over the Old City of Jerusalem' 1864 (detail)

 

Christian Paier (Slovenian, 1839-1895)
Panoramic View over the Old City of Jerusalem (detail)
1864
Albumen print
ALBERTINA, Vienna

 

Adolf Schoon von Corbitzthal (Austrian, 1830-1904) 'Railway Bridge over the Dniester River near Halicz' (today: Halych, Ukraine) 1866/67

 

Adolf Schoon von Corbitzthal (Austrian, 1830-1904)
Railway Bridge over the Dniester River near Halicz (today: Halych, Ukraine)
1866/67
Albumen print
20 x 25cm
ALBERTINA, Vienna

 

Corbitzthal served as a soldier in the Austrian army and later worked as a railway official for the Lviv-Chernivtsi Railway (Lemberg-Czernowitz-Jassy Railway), where he famously documented the rail line’s infrastructure and surrounding cultural landscapes.

 

Giorgio Sommer (Italian born Germany, 1834-1914) 'Atrani, Italien' 1868–1870

 

Giorgio Sommer (Italian born Germany, 1834-1914)
Atrani, Italien
1868-1870
Albumen print
20.4 x 25.7cm
ALBERTINA, Vienna

 

Giorgio Sommer (2 September 1834 – 7 August 1914) was one of Europe’s most important and prolific photographers of the 19th century. Active from 1857 to 1888, he produced thousands of images of archaeological ruins, landscapes, art objects, and portraits. …

Sommer’s catalog included images from the Vatican Museums, the National Archeological Museum at Naples, the Roman ruins at Pompeii, as well as street and architectural scenes of Naples, Florence, Rome, Capri, and Sicily. Most notably, Sommer published his comprehensive album Dintorni di Napoli, which contained over one hundred images of everyday scenes in Naples. In April 1872, he documented a very large eruption of Mount Vesuvius in a series of stunning photographs.

Text from the Wikipedia website

 

Wilhelm Burger (Austria, 1844-1920) Count Hans Wilczek (Austria, 1837-1922) 'Mitternachtssonne in der Meeresenge Matotschkin, Russland' (Midnight sun in the Matochkin Strait, Russia) July 30, 1872

 

Wilhelm Burger (Austria, 1844-1920)
Count Hans Wilczek (Austria, 1837-1922)
Mitternachtssonne in der Meeresenge Matotschkin, Russland (Midnight sun in the Matochkin Strait, Russia)
July 30, 1872
Albumen print, mounted on card
Overall: 14.6 x 21.4cm (5 3/4 x 8 7/16 in.)
Mount: 40 x 50cm
ALBERTINA, Vienna. Dauerleihgabe der Höheren Graphischen Bundes-Lehr-und Versuchsanstalt
Inscribed: Mounting paper: lower left “Graf Wilczek sche Polar-Expedition 1872”; lower center “Nowaja-Semlja. / Mitternachtssonne in der Matotschkin-Scharr.”; Mount: verso: lower left “Die erste bekannt gewordenen photographische Aufnahme / einer Mitternachtssonne. Auf einer nassen Collodium- / Platte aufgenommen im August 1872.”; Mount: verso: lower left “BURGER, Wilhelm / WILCZEK, Hans”

NB. I’m not sure this photograph is in the exhibition but Burger’s photographs of a Polar expedition are mentioned in the press release

 

Wilhelm Burger (Austria, 1844-1920) Count Hans Wilczek (Austria, 1837-1922) 'Tragbare Dunkelkammer, Isbjörnbai, Spitzbergen' (Portable darkroom, Isbjörnbai, Spitsbergen) 1872

 

Wilhelm Burger (Austria, 1844-1920)
Count Hans Wilczek (Austria, 1837-1922)
Tragbare Dunkelkammer, Isbjörnbai, Spitzbergen (Portable darkroom, Isbjörnbai, Spitsbergen)
1872
Albumen print, on mount / stereo format
Photographic paper (per image): 7.8 x 7.7cm (3 1/16 x 3 1/16 in.)
Mount: 8.7 x 17.7cm
ALBERTINA, Vienna. Dauerleihgabe der Höheren Graphischen Bundes-Lehr-und Versuchsanstalt

NB. I’m not sure this photograph is in the exhibition but Burger’s photographs of a Polar expedition are mentioned in the press release

 

 

Long before smartphones turned every journey into an endless stream of images, photography was already transforming the way people encountered distant places. Beginning July 22, the ALBERTINA explores that history in The World in Focus, an exhibition tracing the development of travel and expedition photography from the mid-19th century through the early decades of colour photography.

On view in the museum’s Tietze Galleries through October 26, 2026, the exhibition brings together 107 photographs from the ALBERTINA’s photographic collection, along with a projection of several early autochromes. Curated by Anna Hanreich, the presentation looks beyond the scenic appeal of travel images to examine the political, scientific, commercial and cultural forces that shaped their production.

Photography and travel became closely linked almost as soon as the medium emerged. Compared with drawing, photography offered a faster and apparently more precise way to document landscapes, monuments, cities and people. Images could also be reproduced and distributed widely, allowing distant territories to enter the public imagination with unprecedented immediacy.

Yet the exhibition makes clear that these photographs were never neutral records. Many were produced during expeditions financed by governments, scientific institutions or commercial interests. Others were created for a growing tourist market eager for views of places that most Europeans would never visit themselves. In both cases, the images often reflected a distinctly Western perspective, shaping ideas about foreign cultures through assumptions that were tied to colonialism, imperial ambition and the conventions of the period.

The exhibition moves across an expansive geography, from the frozen heights of the Alps and the Arctic to Egypt, the Holy Land, Japan, India, Bosnia and Herzegovina, Italy and Norway. Together, the works show how photography accompanied the expansion of mobility, the growth of tourism and the increasing accessibility of remote regions.

Egypt occupies a prominent place in the exhibition. European fascination with the country intensified after Napoleon Bonaparte’s military campaign of 1798-1801, which helped trigger a widespread wave of “Egyptomania.” By the middle of the 19th century, photographers were travelling along the Nile and documenting ancient monuments, often before they underwent later restoration or alteration. Their images circulated through albums, books and international exhibitions, establishing visual routes that would eventually become familiar tourist itineraries.

Another section focuses on Wilhelm Burger, one of the Habsburg monarchy’s most sought-after expedition photographers. Working at a time when photography required heavy wooden cameras, glass plates, chemicals and portable darkrooms, Burger took part in the Austro-Hungarian East Asia expedition of 1868-1869 and later joined a support mission connected to the Austro-Hungarian North Pole expedition. His photographs rank among the earliest images made in the Arctic region.

The exhibition also highlights Raimund von Stillfried-Rathenitz, who established an influential studio in Yokohama in 1871. Stillfried photographed historically important sites around Tokyo and Yokohama during a period of rapid transformation following the Meiji Restoration. His carefully composed landscapes appealed to the growing number of international travellers arriving in Japan and helped define how the country was represented abroad.

Images of Jerusalem, Bethlehem and surrounding areas reveal the close relationship between pilgrimage, politics and the emerging market for travel photography. Photographers such as Christian Paier produced views of sacred sites for European audiences already familiar with biblical narratives. These photographs did more than document religious landmarks; they connected contemporary travel with long-established ideas about history, faith and cultural identity.

Photography also served as a tool of political representation within the Austro-Hungarian Empire. After the occupation of Bosnia and Herzegovina in 1878, Josef Löwy was commissioned to document the territory. Rather than concentrating on military action, he photographed roads, infrastructure and landscapes, presenting the occupation through images of modernisation and development. Stillfried returned to the region years later, producing more atmospheric scenes of daily life and local dress.

As railway networks expanded during the 19th century, travel became faster and more accessible. Railway companies quickly recognized photography’s promotional power and hired photographers to document stations, bridges, construction projects and the landscapes opened by new routes. These images functioned as corporate records, tributes to engineering and advertisements for destinations that had previously seemed unreachable.

By the end of the century, lighter cameras brought a more personal form of travel photography. Artists and wealthy amateurs began making spontaneous images based on their own interests rather than official assignments. The painter Johann Victor Krämer, for example, carried a portable Kodak camera during travels through Egypt and Palestine between 1898 and 1900, later using some of his photographs as material for paintings.

The arrival of autochrome plates in 1907 introduced another major shift. These early colour transparencies were especially popular for landscapes and travel scenes, although they had to be viewed through transmitted light or projected onto a screen. Public and private projection evenings became popular forms of entertainment, allowing audiences to experience vivid color views of Italy, the French Riviera, Norway and other destinations.

Among the press images associated with the exhibition are an autochrome of a flower seller standing before Florence’s Ponte Vecchio, an early colour view of Digermulen in Norway, Giorgio Sommer’s photograph of Atrani on the Amalfi Coast, and Stillfried’s image of the imperial palace in Tokyo. Seen together, the works reveal how travel photography gradually moved from heavy expeditionary equipment and official commissions toward the personal, immediate and colorful visual language still familiar today.

The World in Focus is on view at the ALBERTINA in Vienna from July 22 through October 26, 2026. The accompanying bilingual catalogue, edited by Anna Hanreich, is available in German and English.

Press release from ALBERTINA

 

Raimund Stillfried von Rathenitz (Austrian, 1839-1911) 'Imperial Castle, Tokyo, Japan' c. 1875

 

Raimund Stillfried von Rathenitz (Austrian, 1839-1911)
Imperial Castle, Tokyo, Japan
c. 1875
Albumen print
37.6 x 44.6cm
ALBERTINA, Vienna. Dauerleihgabe der Höheren Graphischen Bundes-Lehr- und Versuchsanstalt

 

Baron Raimund von Stillfried, also known as Baron Raimund von Stillfried-Rathenitz (6 August 1839, in Komotau, Bohemia – 12 August 1911, in Vienna, Austrian-Hungarian Empire), was an Austrian military officer and early professional photographer in Japan. His historical photographs of Japan following the end of the Tokugawa shogunate in the 1870s have been appreciated for their documentary and artistic value and collected in international archives.

Text from the Wikipedia website

 

Josef Löwy (Austrian, 1834-1902) 'Busovaca im Kanton Zentralbosnien, ca. 20 km südlich von Zenica, im Hintergrund Baracken der österreichisch-ungarischen Besatzung' (Busovača in the Central Bosnia Canton, approx. 20 km south of Zenica; in the background, barracks of the Austro-Hungarian occupation forces)
1878

 

Josef Löwy (Austrian, 1834-1902)
Busovaca im Kanton Zentralbosnien, ca. 20 km südlich von Zenica, im Hintergrund Baracken der österreichisch-ungarischen Besatzung (Busovača in the Central Bosnia Canton, approx. 20 km south of Zenica; in the background, barracks of the Austro-Hungarian occupation forces)
1878
Albumen print, on backing card
Image: 20.6 x 25.5cm (8 1/8 x 10 1/16 in.)
Card: 43.4 x 32.8cm (17 1/16 x 12 15/16 in.)
ALBERTINA, Wien

NB. I’m not sure this photograph is in the exhibition but Löwy‘s photographs of Bosnia and the Austro-Hungarian occupation are mentioned in the press release

 

Josef Löwy (Austrian, 1834-1902)
'Strassencorrection vor Žepce an der Bosna zwischen Doboj und Zenica (heute: Kanton Zenica-Doboj in Bosnien und Herzegowina)' (Road realignment near Žepce on the Bosna River, between Doboj and Zenica (present-day Zenica-Doboj Canton in Bosnia and Herzegovina)) 1878

 

Josef Löwy (Austrian, 1834-1902)
Strassencorrection vor Žepce an der Bosna zwischen Doboj und Zenica (heute: Kanton Zenica-Doboj in Bosnien und Herzegowina) (Road realignment near Žepce on the Bosna River, between Doboj and Zenica (present-day Zenica-Doboj Canton in Bosnia and Herzegovina))
1878
Albumen print, on backing card
Image: 20.6 x 25.5cm (8 1/8 x 10 1/16 in.)
Card: 43.4 x 32.8cm (17 1/16 x 12 15/16 in.)
ALBERTINA, Wien

NB. I’m not sure this photograph is in the exhibition but Löwy‘s photographs of Bosnia and the Austro-Hungarian occupation are mentioned in the press release

 

Raimund Stillfried von Rathenitz (Austrian, 1839-1911) 'Jajce with the Pliva Waterfall, Bosnia and Herzegovina' 1889

 

Raimund Stillfried von Rathenitz (Austrian, 1839-1911)
Jajce with the Pliva Waterfall, Bosnia and Herzegovina
1889
Albumen print
19.5 x 24.5cm
ALBERTINA, Wien

 

Anton Silberhuber (Austrian, 1839-1899) 'The Sphinx and the Pyramids, Egypt' c. 1890

 

Anton Silberhuber (Austrian, 1839-1899)
The Sphinx and the Pyramids, Egypt
c. 1890
Collodion paper
16.6 x 23.4cm
ALBERTINA, Vienna. Dauerleihgabe der Höheren Graphischen Bundes-Lehr- und Versuchsanstalt

 

Anton Silberhuber (1839-1899) was an influential 19th-century Austrian travel and documentary photographer. He is best known for capturing early archaeological and expedition photography across regions such as Egypt, Greece, and the Balkans.

One of his most celebrated pieces is a collodion paper print depicting tourists interacting with the Great Sphinx of Giza. This specific photograph captures a striking cultural moment of early global tourism, showing tourists physically climbing onto the paws and shoulders of the Sphinx for a portrait.

Text from various sources

 

Johann Victor Krämer (Austria, 1861-1949) 'Künstlervorlagen' (Artist templates) 1898-1900

 

Johann Victor Krämer (Austria, 1861-1949)
Künstlervorlagen (Artist templates)
1898-1900
Albumen print
ALBERTINA, Vienna

NB. I’m not sure this photograph is in the exhibition but Krämer‘s photographs of Palestine are mentioned in the press release

 

Johann Victor Krämer (Austria, 1861-1949) 'Jerusalem' Around 1900

 

Johann Victor Krämer (Austria, 1861-1949)
Jerusalem
Around 1900
Albumen paper (?), on backing card
Photographic paper: 8.3 x 16.4cm (3 1/4 x 6 7/16 in.)
Card: 14.1 x 20.5cm
ALBERTINA, Vienna

NB. I’m not sure this photograph is in the exhibition but Krämer‘s photographs of Palestine are mentioned in the press release

 

Johann Victor Krämer (Austria, 1861-1949) 'Self–Portrait on the Terrace of the Austrian Pilgrims’ Hospice in Jerusalem' c. 1900

 

Johann Victor Krämer (Austria, 1861-1949)
Self-Portrait on the Terrace of the Austrian Pilgrims’ Hospice in Jerusalem
c. 1900
20.6 x 28cm
Gelatin silver print, retouched
ALBERTINA, Vienna

 

Anonymous photographer (Photoglob & Co., Zurich) 'Porta Felice and the Marina, Palermo, Italy' 1889–1905

 

Anonymous photographer (Photoglob & Co., Zurich)
Porta Felice and the Marina, Palermo, Italy
1889-1905
Photochrome
16.51 x 22.23cm
ALBERTINA, Vienna – Schenkung Harald Woschitz, Nachlass Christopher Cardozo, US

 

Anonymous photographer. 'Digermulen, Norway' 1913

 

Anonymous photographer
Digermulen, Norway
1913
Autochrome
9 x 12cm
ALBERTINA, Vienna. Dauerleihgabe der Höheren Graphischen Bundes-Lehr- und Versuchsanstalt

 

 

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Exhibition: ‘Hujar:Contact’ at the Morgan Library & Museum, New York City, New York

Exhibition dates: 22nd May – 25th October, 2026

Curator: Joel Smith, Richard L. Menschel Curator and Department Head of Photography

 

1955-63: Beginnings

Peter Hujar (American, 1934-1987) 'Dead Fish, Fire Island' 1960-1962

 

Peter Hujar (American, 1934-1987)
Dead Fish, Fire Island
1960-1962
Gelatin silver print, mounted on board
Image/Sheet: 10 3/4 x 11 1/4 inches (37.3 x 28.5cm)
Morgan Library & Museum, New York, Peter Hujar Collection
Gift of Stephen Koch

 

Hujar found an unlikely elegance in this unpromising subject, discovered as he began spending more time in the early 1960s on Fire Island, off the southern coast of Long Island. The excavation of beauty out of decay points to Hujar’s early admiration for the wide-ranging work that Irving Penn had been publishing in Vogue magazine since the 1940s.

Large print label text

 

 

An empathetic eye

As many of you may know from reading Art Blart over the years, I deeply admire the work of the American photographer Peter Hujar (1934-1987).

With this exhibition we get to dive into the contact sheets of the artist which give insight into “the nature of his attention and the unique personality of each of his subjects.” They allow us, the viewer, to better understand the flow of Hujar’s creative process and the focus of his vision – the consistency of that vision, how he approaches his subject matter, his understanding of light, framing, presence – and the “rhythm of Hujar’s looking.”

I feel (a critical word) that Hujar approaches his subject with an open and informed mind. Using the experience of his many years as a commercial photographer he has the innate ability in his personal work to put the camera in the right place at the right time, to find time and time again what he is looking for in direct, honest, beautiful photographs of places, animals and people.

I look at the contact sheet for Caven Point, New Jersey, with David Wojnarowicz (1984, below) and observe that not one shot is wasted, that Hujar knows exactly his directorial language. He is an auteur with a recognisable personal style, recurring themes, and deep artistic control.

While less confrontational, more empathetic, more cinematic in the feeling of spatiality in the image, Hujar’s approach to subject matter is similar to a photographer of a slightly earlier generation, Diane Arbus (American, 1923-1971) who also ran a commercial photography studio, working as an art director, conceptualiser, and stylist before becoming disillusioned with the artificial demands of the commercial fashion world, then moving into mainly portrait photography.

Both artist’s know how to get the most from their subject matter letting the sitter – cow, horse, human, giant – speak of their place in the world, photographs revealing their inner spirit and energy. As Loring Knoblaunch observes, “As seen in these contact sheets, Hujar seemed to work best in a loose flow of time, where collaboration and connection were the variables that ultimately mattered to the capturing of a durable visual essence.” This is the embodiment of Hujar’s art.

Various texts insist on a sense of desolation (a state of extreme emptiness, destruction, or deep, hopeless sadness), fatalism and melancholy present in Hujar’s photographs:

“Woven throughout Peter Hujar’s photographs is a profound sense of fatality about the world. This bleakness in his art reflects both the abuse he faced as a child and his concern about the AIDS crisis which, at the time, only showed signs of worsening.” (Text from the Morgan Library & Museum Facebook page)

“Postindustrial Queens, windblown Caven Point, and burned-out, riot-torn Newark were places that appealed to Wojnarowicz’s and Hujar’s attunement to disaster. Their fatalism reflected the neglect and abuse each of them had known in childhood, as well as their consciousness of an AIDS crisis that only showed signs of deepening.” (Large print label text)

and in Loring Knoblauch‘s excellent review of the exhibition:

“Hujar’s work has always been filled with themes of darkness, melancholy, and alienation, and the visual evidence in his contact sheets reinforces those moods, but with a quiet undercurrent of attentive resolve.”

I don’t feel this at all.

As a gay man myself, having survived years of abuse growing up and having lived through the initial AIDS crisis in the 1980s and survived (and lost a lot of friends), I don’t find Hujar’s photography at all dark or bleak in regards to family, growing up or the AIDS crisis. In fact quite the opposite, I find his photographs uplifting, inspiring in their humanity and empathy.

Fatalism … what the hell is that anyway? “the philosophical and psychological doctrine that all events are fixed in advance by fate or an overarching power, making human free will, choices, and actions powerless to change the outcome”

No. Hujar’s very photographs speak against this concept (that human free will, choices and actions are powerless) through what he chooses to photograph, through the snap of the shutter (this instant not another) and through his photographs of protests against the lack of HIV/AIDS funding. Human actions DO matter in the outcome. And as to alienation (a state or feeling of being cut off, isolated, or estranged from people, society, or oneself), Hujar’s very engagement with the world – through his city, community and friends, through so many intersections with reality, so many points of view, forming such a nexus of connections – obviates such a reading of his work.

Through these contact sheets, through Hujar’s empathetic vision, we become, as Marina Vitaglione puts it, “immersed in the rhythm of Hujar’s looking.”

That looking is always lyrical, joyous and very human.

Dr Marcus Bunyan

PS. What we need now is an exhibition on the beginnings of Hujar’s artistic career!


Many thankx to the Morgan Library and Museum for allowing me to publish the photographs in the posting.

Many thankx also to Loring Knoblauch and the Collector Daily website for allowing me to publish the installation photographs in the posting. Permission is very much appreciated. Her review of the exhibition is excellent and offers the reader numerous insights into Hujar’s artistic practice.

Please click on the photographs for a larger version of the image.

 

 

“The changing of a pose, the tilt of a head, a move a little closer, a different angle of approach, a laugh, a moment of relaxation, a moment of anxiousness or wariness, another shift, and then bang! There it is. And of course, Hujar couldn’t know whether he’d gotten or not, so he often kept going. But for students of studio portraiture, this is the master class on offer in this exhibit – watch what he was looking for, how he was moving and adapting (quietly and unobtrusively hunting even), and where he ultimately found the pivot point where something boring became something unexpectedly vulnerable or compelling.”


“Hujar’s work has always been filled with themes of darkness, melancholy, and alienation, and the visual evidence in his contact sheets reinforces those moods, but with a quiet undercurrent of attentive resolve. He actually found what he was looking for more often than not, which is part of the reason his place in photographic history is secure.”


Loring Knoblauch. “Hujar:Contact @Morgan Library,” on the Collector Daily website, August 21, 2026 [Online] Cited 03/10/2026

 

 

installation view of the exhibition 'Hujar:Contact' at the Morgan Library & Museum, New York City, New York, May - October, 2026
installation view of the exhibition 'Hujar:Contact' at the Morgan Library & Museum, New York City, New York, May - October, 2026
installation view of the exhibition 'Hujar:Contact' at the Morgan Library & Museum, New York City, New York, May - October, 2026
installation view of the exhibition 'Hujar:Contact' at the Morgan Library & Museum, New York City, New York, May - October, 2026
installation view of the exhibition 'Hujar:Contact' at the Morgan Library & Museum, New York City, New York, May - October, 2026
installation view of the exhibition 'Hujar:Contact' at the Morgan Library & Museum, New York City, New York, May - October, 2026
installation view of the exhibition 'Hujar:Contact' at the Morgan Library & Museum, New York City, New York, May - October, 2026
installation view of the exhibition 'Hujar:Contact' at the Morgan Library & Museum, New York City, New York, May - October, 2026
installation view of the exhibition 'Hujar:Contact' at the Morgan Library & Museum, New York City, New York, May - October, 2026

 

installation views of the exhibition Hujar:Contact at the Morgan Library & Museum, New York City, New York, May – October, 2026. Many thankx to Loring Knoblauch and the Collector Daily website for allowing me to publish the installation photographs in the posting.

 

1966-72: Onto the Page

Peter Hujar (American, 1934-1987) 'Capuchin Catacombs, Palermo, with Paul Thek' 1963 job 256

 

Peter Hujar (American, 1934-1987)
Capuchin Catacombs, Palermo, with Paul Thek
1963
Job 256, 11 sheets
Contact sheet fragments
Dimensions vary – 3 fragments: 7 3/4 x 2 3/4 inches each; 1 fragment: 5 x 3 1/2 inches
Morgan Library & Museum, New York, Peter Hujar Collection, purchased on the Charina Endowment Fund, 2013
Courtesy of Fraenkel Gallery, San Francisco and Ortuzar, New York
© The Peter Hujar Archive / Artists Rights Society (ARS)

 

Near the end of their time in Italy, Hujar and Paul Thek visited the catacombs maintained by monks of the Capuchin order in Sicily. Thek was fascinated by the site, which he described as a room “decorated with corpses”; soon after returning to New York, he would be making sculpture exploring the decay of the flesh and the body’s status as an object. The photographs Hujar made in the catacombs in, as he said, “about 20 minutes,” proved to be of outsize importance in his later work, forming the second half of his 1976 monograph, Portraits in Life and Death.

Large print label text

 

Peter Hujar (American, 1934-1987) 'Joseph Raffael among other Stable Gallery artists and staff' c. 1967 job 327

 

Peter Hujar (American, 1934-1987)
Joseph Raffael among other Stable Gallery artists and staff
c. 1967
Job 327, 11 sheets
Contact sheet
11 x 8 1/2 inches
Morgan Library & Museum, New York, Peter Hujar Collection, purchased on the Charina Endowment Fund, 2013
Courtesy of Fraenkel Gallery, San Francisco and Ortuzar, New York
© The Peter Hujar Archive / Artists Rights Society (ARS)

 

The group portrait is one of the most purely functional genres of photography: Creativity is stymied by the logistical challenge of attaining an exposure in which nobody blinks. Photographer Peter Hujar was attracted to the challenge. As seen in the markings on his contact sheets, he treated the group setting as a means of eliciting responses from selected individuals. In each frame of the eleven sheets in which Hujar portrayed those connected with the Stable Gallery, he drew squares to single out his former boyfriend, Joseph Raphael.

Large print label text

 

 

Hujar:Contact offers an unprecedented look into the life, times, and creative evolution of a master photographer. The exhibition features more than 110 contact sheets and 20 enlargements from the Morgan’s Peter Hujar Collection, which includes over 5,700 contact sheets from throughout the artist’s career.

Peter Hujar (1934-1987) began filing contact sheets and assigning them job numbers at age twenty-one. His records make it possible to track his development – from two decades as a studio assistant (1955-1967), when he pushed himself to try work of every kind, into the late 1960s and his work as a freelancer in fashion, music, and advertising, through his mature period (1974-1987) as a fiercely independent and influential artist in the East Village.

Many of the contact sheets bear editing marks that indicate ideas about cropping and printing and contextualize the exposures Hujar ultimately decided to enlarge. The intense, interactive quality of his portrait work comes to life in contact sheets that read as intimate pictorial narratives, revealing the nature of his attention and the unique personality of each of his subjects. As Hujar matures and struggles, and as the character of his social world changes from the 1950s through the 1960s, 1970s, and 1980s, his contact sheets tell the nuanced story of a lifetime, a community, and an era.

Text from the Morgan Library & Museum website

 

Peter Hujar (American, 1934-1987) 'Road trip to Pennsylvania and West Virginia with Ann Wilson and Jim Fouratt' 1969, job 463

 

Peter Hujar (American, 1934-1987)
Road Trip to Pennsylvania and West Virginia
1969
Job 463, 23 sheets
Contact sheet
11 x 8 1/2 inches
Morgan Library & Museum, New York, Peter Hujar Collection, purchased on the Charina Endowment Fund, 2013
Courtesy of Fraenkel Gallery, San Francisco and Ortuzar, New York
© The Peter Hujar Archive / Artists Rights Society (ARS)

 

In October 1969 Hujar undertook a car trip to Pennsylvania and West Virginia with Jim Fouratt and the artist Ann Wilson. Wilson recalled gratefully that the journey was Hujar’s way of keeping her occupied after the sudden death of her husband, critic Gene Swenson, in a car crash. For Hujar, the purpose of the trip was making portraits of animals that he sought out along the way, including horses, sheep, and cattle. It would be another seven years before he pursued animal portraiture in depth.

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Peter Hujar (American, 1934-1987) 'Jackie Curtis for New Times magazine' c. 1970 job 474

 

Peter Hujar (American, 1934-1987)
Jackie Curtis at 10 East 23rd Street; Jackie Curtis for New Times magazine
c. 1970
Job 474 B, 7 sheets
Contact sheet
11 x 8 1/2 inches
Morgan Library & Museum, New York, Peter Hujar Collection, purchased on the Charina Endowment Fund, 2013
Courtesy of Fraenkel Gallery, San Francisco and Ortuzar, New York
© The Peter Hujar Archive / Artists Rights Society (ARS)

 

The bond Hujar formed with Warhol “superstar” Jackie Curtis reflected, in part, their mutual rejection of familiar sexual identities. Curtis told The New York Times, “I’m not a boy, not a girl, not a faggot, not a drag queen, not a transsexual – just me, Jackie.”

This contact sheet comes from the session for a 1970 New Times magazine feature on New Yorkers who defined their historical moment. The print is from a separate session, which yielded a spread of full-page portraits of Curtis in issue six of Newspaper.

Large print label text

 

Peter Hujar (American, 1934-1987) 'The Cockettes at 10 East 23rd Street' 1971, job 519

 

Peter Hujar (American, 1934-1987)
The Cockettes at 10 East 23rd Street
1971
Job 519
The Morgan Library & Museum, Peter Hujar Collection, New York purchased on the Charina Endowment Fund, 2013
Courtesy of Fraenkel Gallery, San Francisco and Ortuzar, New York
© The Peter Hujar Archive / Artists Rights Society (ARS)

 

In November of 1971, the San Francisco troupe, the Cockettes, came to New York to perform at the Anderson Theatre. Peter Hujar photographed them in his Madison Square studio and on the street outside the theatre – solo, in pairs and trios, and in large groups. In all he shot over fifty rolls of film. Pictured here [below] is Fayette, one of the co-founders of the avant-garde experimental theatre troupe.

Many of these photographs ran in the final issue of Newspaper, which was devoted entirely to the group. Though the Cockettes’ shaggy performance style was roundly scorned by New York audiences, photographing them crystallised a theme – the stance of “genderfuck,” a madcap travesty of gender identities – that Hujar would explore in his work for the rest of his life.

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Peter Hujar (American, 1934-1987) 'Fayette' 1971

 

Peter Hujar (American, 1934-1987)
Fayette
1971
Gelatin silver print
Image: 14 11/16 x 14 11/16 inches (37.3 x 37.3cm)
Sheet: 19 7/8 x 15 7/8 inches (50.5 x 40.4cm)
The Morgan Library & Museum, Peter Hujar Collection, New York
Gift of Stephen Koch
Courtesy of Fraenkel Gallery, San Francisco and Ortuzar, New York
© The Peter Hujar Archive /

 

Peter Hujar (American, 1934-1987) 'Rick Derringer and Patti Smith' 1971, Job 517

 

Peter Hujar (American, 1934-1987)
Patti Smith and Rick Derringer
1971
Job 517, 11 sheets
Contact sheet
11 x 8 1/2 inches
The Morgan Library & Museum, Peter Hujar Collection, New York purchased on the Charina Endowment Fund
© The Peter Hujar Archive / Artists Rights Society (ARS)

 

At the turn of the 1970s, much of Peter Hujar’s paying work revolved around rock music publicity, including gigs ranging from concert coverage to record cover art to music magazine features. As documented in his contact sheets, Hujar frequently merged and swapped traditional gender codes in the presentation of the performers he photographed, such as Rick Derringer and Patti Smith pictured here.

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This spring, the Morgan Library & Museum presents Hujar:Contact, an exhibition exploring the life, times, and creative evolution of photographer Peter Hujar (1934 – 1987). On view from May 22 through October 25, 2026, the exhibition features more than 110 contact sheets and 20 enlargements from the Morgan’s collection of Peter Hujar’s works.

Highlights include portraits of artists and performers such as Marsha P. Johnson, Jackie Curtis, Patti Smith, Candy Darling, John Zorn, and Ethyl Eichelberger, as well as Hujar’s creative collaborators and lovers, including Paul Thek, Joseph Raffael, and David Wojnarowicz. Hujar’s distinctive portraiture, alongside rare prints of his street photography, interiors, and landscapes, reveals the unflinching eye he cast upon a vast range of subjects.

In 2013, the Morgan acquired the 5,783 black-and-white contact sheets Hujar possessed at the time of his death, along with two notebooks, or “job books,” in which he recorded his photographic assignments and personal projects from 1954 until 1985. Together, these materials provide a detailed record of an artist who left no written reflection on his work, yet carefully preserved the traces of his decades-long photographic life. Hujar:Contact foregrounds the material processes that structured photographic practice in the era of film and chemical printing. Visitors to the exhibition will be transported to Hujar’s darkroom, invited to study these small images with the same attentiveness and care that Hujar himself brought to them.

“Following our 2018 exhibition Peter Hujar: Speed of Life, which explored the full length and breadth of Hujar’s artistic career for the first time, Hujar:Contact turns to his creative process,” said Colin B. Bailey, Katharine J. Rayner Director of the Morgan Library & Museum. “This exhibition advances the Morgan’s commitment to collecting and interpreting contemporary photography and to broadening appreciation for a medium that is both immediate and reflective.”

The exhibition elevates the contact sheet, traditionally a working tool, into an art object worthy of close visual reading in its own right. Each sheet reproduces an entire roll of film, allowing viewers to follow Hujar’s eye through a series of exposures. Many of the contact sheets include Hujar’s own handwritten notes, marks, and annotations, which indicate his changing approach to cropping and printing and elucidate the editorial decisions behind each final image.

“Contact sheets reveal an intimate history of Hujar’s habits, inspirations, and happy accidents – the intricacies hidden behind a final print,” said Joel Smith, curator of the exhibition and Richard L. Menschel Curator and Department Head of Photography at the Morgan. “Hujar:Contact illuminates the physical process that was central to his artistic practice.”

Reproduced at large scale on the walls are dozens of pages from Hujar’s job books, which provide the closest thing to a chronological account of his career. The earliest surviving page dates to 1954, when Hujar was just beginning to photograph friends and loved ones in New York. Over the following decades, the notebooks grew into a numbered record of hundreds of shoots, following the artist from his job as a studio assistant in the 1950s to his work in fashion and music journalism in the late 1960s, and ultimately to the independent portrait practice that defined his mature work in downtown New York.

By the mid-1970s, Hujar had become a central figure in the cultural life of New York’s East Village. Working primarily with a medium-format camera that allowed him to maintain eye contact with his sitters, Hujar cultivated an atmosphere in which photographer and subject shaped the image together. Visitors will gain a vivid sense of this collaborative process through the presentation of contact sheets alongside never-before-exhibited prints, unveiling how individual portraits emerged from a give and-take process grounded in patience and mutual curiosity.

Hujar:Contact is organised by Joel Smith, Richard L. Menschel Curator and Department Head of Photography.

The exhibition is accompanied by an eponymous catalogue that offers an authoritative and visually rich account of Peter Hujar’s creative process, featuring nearly five hundred reproductions of his contact sheets. Drawing from the Morgan Library & Museum’s extensive archive of more than five thousand original contact sheets and two job books created between 1954 and 1985, the publication provides an unprecedented look into the artist’s working methods.

Critical texts by Joel Smith establish a chronology of Hujar’s contact sheets, presenting a portrait of an artist developing, experimenting with, and refining his practice against the tumultuous cultural politics and sea changes of gay life conveyed by the words “Stonewall” and “AIDS.”

Throughout his career, Hujar recorded more than a thousand photo shoots in his job books. A complete transcription and annotation of these materials by Olivia McCall lends the volume unique scholarly value.

Published by the Morgan Library & Museum in association with MACK, the catalogue is available for pre-order in the Morgan Shop for $70.

Press release from the Morgan Library & Museum

 

1973-76: Life and Death

Peter Hujar (American, 1934-1987) 'Seven-part movement executed by Robyn Brentano, S. K. Dunn, and Charles Dennis of Robert Wilson’s Byrd Hoffman School of Byrds' 1973, job 539

 

Peter Hujar (American, 1934-1987)
Byrd Hoffman School of Byrds: 7-part movement executed by Robyn Brentano, S.K. Dunn, and Charles Dennis
1973
Job 539, 9 sheets
Contact sheet
11 x 8 1/2 inches
The Morgan Library & Museum, Peter Hujar Collection, New York purchased on the Charina Endowment Fund, 2013
Courtesy of Fraenkel Gallery, San Francisco and Ortuzar, New York
© The Peter Hujar Archive / Artists Rights Society (ARS)

 

In 1971 Hujar was introduced to theatre impresario Robert Wilson’s company, the Byrd Hoffman School of Byrds, through the involvement of Ann Wilson, Robyn Brentano, and other friends. His first photographs of the troupe record their ritual-like rehearsal of the “seven-part movement” that figured in the productions The Life and Times of Sigmund Freud (1969) and The Life and Times of Joseph Stalin (1973). Hujar’s constant profile-view perspective lends the session’s contact sheets the hypnotic regularity of a score by Wilson’s frequent collaborator, Philip Glass.

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Peter Hujar (American, 1934-1987) 'Christopher Street Liberation Day Fair with John Waters and Jackie Curtis' 1973 job 577

 

Peter Hujar (American, 1934-1987)
Christopher Street Liberation Day Fair with John Waters and Jackie Curtis
1973
Job 577
Contact sheet
11 x 8 1/2 inches
The Morgan Library & Museum, Peter Hujar Collection, New York purchased on the Charina Endowment Fund
Courtesy of Fraenkel Gallery, San Francisco and Ortuzar, New York
© The Peter Hujar Archive / Artists Rights Society (ARS)

 

As seen in the central frame of this contact sheet, Peter Hujar often turned the camera over to others, inviting them to take a picture of him. Because he rarely made prints of these frames, it is possible that the gesture was intended as much to ease others’ nervousness around the camera as to produce a portrait of himself.

The 1973 Christopher Street Liberation Day Fair – the forerunner of the Pride March, from which this contact sheet originates – was notable for Sylvia Rivera’s historic speech in Washington Square Park, in which she advocated for members of the gay community who were homeless or incarcerated.

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Peter Hujar (American, 1934-1987) 'Candy Darling in room 1423, Cabrini Health Care Center' 1973 job 587

 

Peter Hujar (American, 1934-1987)
Candy Darling in room 1423, Cabrini Health Care Center
1973
Job 587, 6 sheets
Contact sheet
11 x 8 1/2 inches
The Morgan Library & Museum, Peter Hujar Collection, New York purchased on the Charina Endowment Fund, 2013
Courtesy of Fraenkel Gallery, San Francisco and Ortuzar, New York
© The Peter Hujar Archive / Artists Rights Society (ARS)

 

Peter Hujar’s famous photograph, “Candy Darling on Her Deathbed,” [below] printed from the top-right frame marked with a dot, appeared in the New York Daily News shortly after her death in March 1974, and in several other publications soon thereafter. Perhaps due to this wide public circulation, Hujar excluded the image from his 1976 book “Portraits in Life and Death.”

Before checking into Cabrini Health Care Center for testing in September 1973, Warhol superstar Candy Darling asked Hujar to make a portrait “for my fans.” The contact sheet reveals the most iconic still of Candy lying languidly in bed, surrounded by movement, laughter, and theatricality.

Hujar later described their session as a kind of performance, recalling that Candy was “playing every death scene from every movie.” He mirrored this cinematic sensibility in his composition and printing process, shaping the final image so that the dreary details of the room—fluorescent light, hospital bedding, a single rose – are transformed into an icon reminiscent of Hollywood’s golden-age portraiture.

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Peter Hujar (American, 1934-1987) 'Candy Darling on her Deathbed' 1973

 

Peter Hujar (American, 1934-1987)
Candy Darling on Her Deathbed
1973
Gelatin silver print
Collection of Richard L. and Ronay Menschel
© The Peter Hujar Archive / Artists Rights Society (ARS)

 

Peter Hujar (American, 1934-1987) 'Man and Woman at Windows, Briarcliff Manor' 1974

 

Peter Hujar (American, 1934-1987)
Man and Woman at Windows, Briarcliff Manor
1974
From Jill Johnston, Winnie Johnston, Rick Brintzenhofe, and Robyn Brentano at Briarcliff Manor, New York, 1974 (Job 607, 5 sheets)
Gelatin silver print
Image: 13 7/8 x 13 11/16 inches (35.3 x 34.8cm)
Sheet: 16 13/16 x 13 7/8 inches (42.7 x 35.3cm)
The Morgan Library & Museum, Peter Hujar Collection, New York
Gift of Stephen Koch
© The Peter Hujar Archive / Artists Rights Society (ARS)

 

Man and Woman portrays Hujar’s friends Robyn Brentano and Rick Brintzenhofe in a room at the home of friends in Briarcliff Manor, New York. As Brentano recalls, she and Brintzenhofe were on the verge of a breakup at the time. Between them hangs a poster of the famous Unicorn in Captivity tapestry (1495-1505) at the Cloisters. Hujar’s symbolically staged scene is anomalous in his work of the time, bearing greater resemblance to his magazine images of a few years earlier.

Large print label text

 

Peter Hujar (American, 1934-1987) 'Self-portraits at 189 Second Avenue' 1974, job 620

 

Peter Hujar (American, 1934-1987)
Self-portraits on heel
1974
Job 620, 3 sheets
Contact sheet
11 x 8 1/2 inches
The Morgan Library & Museum, Peter Hujar Collection, New York purchased on the Charina Endowment Fund, 2013
Courtesy of Fraenkel Gallery, San Francisco and Ortuzar, New York
© The Peter Hujar Archive / Artists Rights Society (ARS)

 

Hujar’s move into a large, low-rent space at 189 Second Avenue in the 1970s coincided with his decision to give up paid work altogether as he began to pursue more meaningful personal projects. As if trumpeting his arrival at the loft, in this contact sheet Hujar frolics and salutes the camera.

Hujar would live and work in the loft for the remainder of his life until New Year’s Day in 1987, when he received a tragic AIDS diagnosis. He quit abruptly thereafter, and even declined to catch up on his job-book entries for the preceding year’s work. He passed away that November due to related complications.

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Peter Hujar (American, 1934-1987) 'Vince Aletti and Fran Lebowitz, Morristown, New Jersey' 1974, job 622

 

Peter Hujar (American, 1934-1987)
Vince Aletti and Fran Lebowitz, Morristown, New Jersey
1974
Job 622
The Morgan Library & Museum, Peter Hujar Collection, New York purchased on the Charina Endowment Fund, 2013
Courtesy of Fraenkel Gallery, San Francisco and Ortuzar, New York
© The Peter Hujar Archive / Artists Rights Society (ARS)

 

On a few occasions Fran Lebowitz invited Hujar and Vince Aletti to visit her family home in Morristown, New Jersey, and the three of them stayed overnight. Once, Hujar photographed each of his friends in the beds where they had spent the previous night, Aletti in Fran’s bedroom and Fran in her sister’s. The diaristic nature of the exposures looks ahead to the work of Nan Goldin, which Hujar would point to in the 1980s as a compelling next stage in the medium’s evolution.

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Peter Hujar (American, 1934-1987) 'Diana Vreeland' 1975 job 655

 

Peter Hujar (American, 1934-1987)
Diana Vreeland
1975
Job 655, 7 sheets
Contact sheet
11 x 8 1/2 inches
The Morgan Library & Museum, Peter Hujar Collection, New York, purchased on the Charina Endowment Fund, 2013
Courtesy of Fraenkel Gallery, San Francisco and Ortuzar, New York
© The Peter Hujar Archive / Artists Rights Society (ARS)

 

The first page of Peter Hujar’s second job book begins with the heading “FOR BOOK” and the names of several dozen people he photographed for what would become “Portraits in Life and Death” (1976). Hujar’s friend Robyn Brentano, fashion editor Diana Vreeland, and artist/writer Joe Brainard did not make the cut. Of the finished book, Hujar told an interviewer, “In a sense, I’m still a fashion photographer. These people are chic, but in a dark kind of way. Most of them are unknown or maybe known to just a few, but they have all been creative adventurers and possess a certain spirit.” Perhaps he ultimately decided that Vreeland, like Andy Warhol and model Lauren Hutton, was too “known” to fit in. Hujar also appears to have striven to represent variety in his subjects’ age, personal style, gender, vocation, and disposition.

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Peter Hujar (American, 1934-1987) 'Joe Brainard' 1975 job 664

 

Peter Hujar (American, 1934-1987)
Joe Brainard
1975
Job 664, 9 sheets
Contact sheet
11 x 8 1/2 inches
The Morgan Library & Museum, Peter Hujar Collection, New York, purchased on the Charina Endowment Fund, 2013
Courtesy of Fraenkel Gallery, San Francisco and Ortuzar, New York
© The Peter Hujar Archive / Artists Rights Society (ARS)

 

Joe Brainard was an American artist and writer associated with the New York School. His prodigious and innovative body of work included assemblages, collages, drawing, and painting, as well as designs for book and album covers, theatrical sets and costumes.

 

Peter Hujar (American, 1934-1987) 'Marsha P. Johnson on Christopher Street Pier, Easter' 1976, job 719

 

Peter Hujar (American, 1934-1987)
Marsha P. Johnson on Christopher Street Pier, Easter Sunday
1976
Job 719, 12 sheets
Contact sheet
11 x 8 1/2 inches
The Morgan Library & Museum, Peter Hujar Collection, New York purchased on the Charina Endowment Fund, 2013
Courtesy of Fraenkel Gallery, San Francisco and Ortuzar, New York
© The Peter Hujar Archive / Artists Rights Society (ARS)

 

Peter Hujar’s engagement with New York’s downtown arts and queer communities is reflected in his photographs of fellow artists, writers, and activists, including Marsha P. Johnson, pictured here. Johnson participated in the Stonewall uprising and became one of the figures most closely associated with the movement that emerged from it.

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1977-80: Recovery

The term “Recovery” aligns with a period of personal realignment and stabilizing focus following years of emotional, financial, and professional instability. During these years, Hujar established a more structured rhythm with his medium, producing intimate, deeply felt portraits of downtown cultural luminaries, friends, and chosen family.

 

Peter Hujar (American, 1934-1987) 'Electric Cow' 1978

 

Peter Hujar (American, 1934-1987)
Electric Cow
1978
From Joseph Hyrkin and animals, Westtown, New York, 1978 (Job 820, 24 sheets)
Gelatin silver print
Image: 14 3/4 x 14 3/4 inches (37.4 x 37.4cm)
Sheet: 19 13/16 x 15 7/8 inches (50.3 x 40.4cm)
The Morgan Library & Museum, Peter Hujar Collection, New York
Gift of Roy Eddey and Joel Hershey in honor of the Morgan’s Centennial
© The Peter Hujar Archive / Artists Rights Society (ARS)

 

In the early 1970s a former colleague of Hujar’s at Harold Krieger’s studio, Roy Hyrkin, moved with his family to a remote farming area in Orange County, New York. Hujar, who could not drive, visited them when he could get a ride. Roy Hyrkin recalls Hujar’s rare mood of “delight” upon returning from morning walks with ten-year-old Joseph to photograph animals, including the cows Joseph milked at the dairy next door. Farm animals had been a constant presence during Hujar’s childhood at his grandparents’ house in Trenton, New Jersey. Friends who saw him photograph animals recall that he spoke to them in the same manner he used during any portrait session with a person.

Large print label text

 

Peter Hujar (American, 1934-1987) 'Pascal (Feet), Paris' 1980

 

Peter Hujar (American, 1934-1987)
Pascal (Feet), Paris
1980
Gelatin silver print
Image: 14 9/16 x 14 3/4 inches (37 x 37.4cm)
Sheet: 19 7/8 x 15 15/16 inches (50.5 x 40.5cm)
The Morgan Library & Museum, Peter Hujar Collection, New York
Gift of Stephen Koch
© The Peter Hujar Archive / Artists Rights Society (ARS)

 

Among the ways that Hujar expanded his approach to portraiture was by zeroing in on parts of the body besides the face. In Paris for the opening of a gallery show of his work in 1980, he photographed the feet of the young fashion designer Pascal Humbert (misidentified in Hujar’s job book as “Imbert”), as well as close-ups of his face and scarred torso.

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1981-87: Shadowlands

Peter Hujar (American, 1934-1987) 'David Wojnarowicz II' 1981 job 936

 

Peter Hujar (American, 1934-1987)
David Wojnarowicz #2
1981
Job 936, 8 sheets
Contact sheet
11 x 8 1/2 inches
The Morgan Library & Museum, Peter Hujar Collection, New York, purchased on the Charina Endowment Fund, 2013
Courtesy of Fraenkel Gallery, San Francisco and Ortuzar, New York
© The Peter Hujar Archive / Artists Rights Society (ARS)

 

The defining relationship of Peter Hujar’s final years was with David Wojnarowicz. When they met, at the Bar on Second Avenue in January of 1981, Wojnarowicz was writing poetry and playing music, and Hujar encouraged him to focus on his visual art.

In his job book Hujar distinguishes between two early sessions, “David W #1” and “David W #2.” On the latter date (seen here), he used bounced light that emphasises the volume of Wojnarowicz’s features and hints at an inner life that was as important to the portraitist as his outward appearance.

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Peter Hujar (American, 1934-1987) 'Kiki Smith at 189' 1984 job 1052

 

Peter Hujar (American, 1934-1987)
Kiki Smith at 189
1984
Job 1052
Contact sheet
11 x 8 1/2 inches
The Morgan Library & Museum, Peter Hujar Collection, New York, purchased on the Charina Endowment Fund, 2013
Courtesy of Fraenkel Gallery, San Francisco and Ortuzar, New York
© The Peter Hujar Archive / Artists Rights Society (ARS)

 

The eyes dominate in Hujar’s portraits of artist Kiki Smith, in which he employs a softened version of the chiaroscuro lighting technique he evolved a few years earlier. A variant on this photograph is one of several portraits by Hujar, David Armstrong, and Nan Goldin that Cookie Mueller used for “before and after” illustrations in her book How to Get Rid of Pimples (1984), with hand-drawn dots added by the author to the “before” image of each sitter’s face.

Large print label text

 

Peter Hujar (American, 1934-1987) 'Kiki Smith (2)' 1984

 

Peter Hujar (American, 1934-1987)
Kiki Smith (2)
1984
Gelatin silver print
Image: 14 5/8 x 14 3/4 inches (37.2 x 37.5cm)
Sheet: 19 7/8 x 15 7/8 inches (50.5 x 40.3cm)
The Morgan Library & Museum, Peter Hujar Collection, New York
Gift of Stephen Koch
© The Peter Hujar Archive / Artists Rights Society (ARS)

 

Peter Hujar (American, 1934-1987) 'Caven Point, New Jersey, with David Wojnarowicz' 1984 job 1063

 

Peter Hujar (American, 1934-1987)
Caven Point, New Jersey, with David Wojnarowicz
1984
Job 1063, 12 sheets
Contact sheet
11 x 8 1/2 inches
The Morgan Library & Museum, Peter Hujar Collection, New York, purchased on the Charina Endowment Fund, 2013
Courtesy of Fraenkel Gallery, San Francisco and Ortuzar, New York
© The Peter Hujar Archive / Artists Rights Society (ARS)

 

Postindustrial Queens, windblown Caven Point, and burned-out, riot-torn Newark were places that appealed to Wojnarowicz’s and Hujar’s attunement to disaster. Their fatalism reflected the neglect and abuse each of them had known in childhood, as well as their consciousness of an AIDS crisis that only showed signs of deepening. Assigned in 1983 to make a cover photograph for the Village Voice about gay dread and mourning, Hujar had enlisted Wojnarowicz as his model. Their shared experience of abandoned locales was formative both for their work and for their deepening friendship.

Large print label text

 

Woven throughout Peter Hujar’s photographs is a profound sense of fatality about the world. This bleakness in his art reflects both the abuse he faced as a child and his concern about the AIDS crisis which, at the time, only showed signs of worsening.

It was with this in mind that he set out with David Wojnarowicz, a creative he had taken on as mentee, to shoot a cover photograph for a Village Voice issue on gay dread and mourning. The pair visited several locations in post-industrial Queens, windblown Caven Point, and riot-torn Newark that appealed to their eye for disaster. Trips to abandoned locations like these proved to be formative for both their work and friendship alike.

Text from the Morgan Library & Museum Facebook page

 

Peter Hujar (American, 1934-1987) 'Road and Power Line, New Jersey' 1984

 

Peter Hujar (American, 1934-1987)
Road and Power Line, New Jersey
1984
From Caven Point, New Jersey, with David Wojnarowicz, 1984 (Job 1063, 12 sheets)
Gelatin silver print
Image: 14 9/16 x 14 3/4 inches (37 x 37.4cm)
Sheet: 19 13/16 x 15 7/8 inches (50.4 x 40.3cm)
The Morgan Library & Museum, Peter Hujar Collection
Gift of Stephen Koch
Courtesy of Fraenkel Gallery, San Francisco and Ortuzar, New York
© The Peter Hujar Archive / Artists Rights Society (ARS)

 

Peter Hujar (American, 1934-1987) 'John Zorn' 1986

 

Peter Hujar (American, 1934-1987)
John Zorn
1986
From John Zorn, 1986 (No job number, 9 sheets)
Gelatin silver print
Image: 9 x 8 1/16 inches (22.8 x 22.7cm)
Sheet: 13 7/8 x 10 7/8 inches (35.3 x 27.6cm)
The Morgan Library & Museum, Peter Hujar Collection
Gift of Stephen Koch
Courtesy of Fraenkel Gallery, San Francisco and Ortuzar, New York
© The Peter Hujar Archive / Artists Rights Society (ARS)

 

By the time of his final exhibition in early 1986, Peter Hujar’s health was in decline. He continued working for the rest of the year, but upon receiving a diagnosis of AIDS in early 1987, he quit abruptly, even declining to catch up on his job-book entries for the previous year’s work. Therefore, his final finished images, including these sensitive portraits of composer John Zorn, are dateable to 1986 by the very absence of detailed information about them.

Large print label text

 

'Hujar:Contact' book cover

 

Hujar:Contact book cover

 

 

“Less a monograph than an exposed nervous system: strips of images accumulating into something restless and alive, all hesitation, process, and thought still developing in the tray. … Across the pages of Hujar:Contact, [the images] become immersive. … the experience is less that of viewing discrete photographs than inhabiting the rhythm of Hujar’s looking.”


Marina Vitaglione, Blind Magazine

 

 

Hujar:Contact explores the Morgan Library & Museum’s extensive archive of original contact sheets and job books made by the beloved photographer Peter Hujar between 1954 and 1987, which come together to form an enthralling visual document of the artist’s creative process. Hujar’s empathetic eye focused in on varying subjects – crowds of protest, damaged relics, farm animals – but above all he was preoccupied with making portraits of the overlapping circles of artists, writers, and underground luminaries he moved within in New York. Accompanying critical texts by Joel Smith establish a chronology of Hujar’s contact sheets, presenting an artist developing, experimenting with, and refining his practice against the tumultuous cultural politics and sea changes of gay life conveyed by the words ‘Stonewall’ and ‘AIDS’.

Throughout his career Hujar recorded more than a thousand photo shoots in his job books. These documents, which are transcribed and annotated in Hujar:Contact, illuminate the contact sheets, rich in never-before-seen images as well as the earliest iterations of Hujar’s most iconic works, including portraits of Susan Sontag, David Wojnarowicz, Candy Darling, Gary Indiana, Fran Lebowitz, and Paul Thek. This volume provides captivating insight into a master at work, forming an immersive chronicle of Hujar’s poignant efforts to connect, through photography, with the creative communities that defined his life, outlook, and art.

Text from the Amazon website

 

 

The Morgan Library & Museum
225 Madison Avenue at 36th Street, New York, NY
Phone: (212) 685-0008

Opening hours:
Tuesday – Thursday, Saturday – Sunday: 10.30am – 5pm
Friday: 10.30am – 7pm
Closed Mondays

The Morgan Library & Museum website

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Exhibition: ‘Sally Mann. Macula et materia’ at Kutxa Fundazioa Tabakaleran, San Sebastián, Spain

Exhibition dates: 17th July – 18th October, 2026

Curator: Anne Morin, diChroma photography

 

Sally Mann (American, b. 1951) 'Untitled (Ben Salem)' 1993 from the series 'Virginia'

 

Sally Mann (American, b. 1951)
Untitled (Ben Salem)
1993
From the series Virginia
Gelatin silver print
76.2 x 101.6cm
© Sally Mann

 

 

Knowing your place

If someone asked me who the two living photographers that I would most like to meet were, one of them would be Wolfgang Tillmans … and the other would be Sally Mann. Both artists produce work that has a social conscience, social conscience being a person’s moral sense of right and wrong, viewed as acting as a guide to one’s behaviour. In both artists’ cases this social integrity acts as a guide in the production of their art.

In this latest exhibition on Mann’s complex body of work built on years of personal reflection, reading and research the title is instructive, Macula et materia, which can be variously translated from the Latin as stain and matter; stain and substance; stain and spirit or, more poetically, “the blemish and the essence”. Personally I like the last translation which is particularly pertinent for Mann’s work.

In an erudite but anonymous piece of writing “Sally Mann. Macula et Materia,” on the diChroma photography website (see below) the author grasps the essences embedded within Mann’s photography, the stain and spirit of her work, that is, blemishes, clefts, black orbs and fragments, traces of history rendered present in our collective consciousness: knowledge of history, place, war, segregation, slavery, racism:

“Here, in Virginia and the Deep South, history and human memory lie still smouldering in the depths of the earth. Sally Mann’s images are crystalline impressions, imprints bearing these deep truths that she brings up to our eyes. They will live on through the centuries, and enrich our collective memory.”

What Mann does so well is that she listens to the passing of time and then inscribes an ode to what remains, the tainted blemish of the past re-inscribed in her photographs as an essence before our eyes – essence being that spark of pure consciousness and awareness that grounds our place on this earth, the silent (still?), timeless presence that flows underneath all time, space, place.

Mann is attuned to these vibrations of history, energy and spirit. She has grounded herself and her family in the place of the American South. She knows the region intimately, much as I would hope to know the stories and history of the city of Melbourne where I live. Her roots are there and she draws sustenance and inspiration from its history, the region’s blemishes in the continuum.

As the exhibition guide observes,

“The American South, a region steeped in tradition and mythology, occupies a central place in her imagination… The landscape is never neutral; it is permeated by a complex collective memory.

One of the strengths of her work lies in the interplay between the intimate and the collective. The photographs of her children belong to the family sphere. However, they question universal themes such as childhood, vulnerability or identity construction. Similarly, the landscapes of Virginia allude to American national history, despite being linked to Mann’s personal history and sense of belonging to that territory. In this way, the intimate and the political are inextricably linked.”

In this sense “knowing your place” has a double meaning, both knowing the place where you live / accepting your position or social status without trying to change it or question authority. “Historically and socially, it implies that a person should remain submissive or compliant to superiors rather than speak out or challenge the system.” Thus place – both territory (intimate) and tyranny (political) – is pertinent in terms of the history of racism and subjugation in the American South. The intimate and political inextricably linked.

As I observed in an earlier piece of writing on the artist’s work, “Mann’s sense of fusedness with others, both alive and dead, now and then, and here and there, leads to a temporal complexity bound up with the notion of history and collective memory. How she iterates such concepts in her sensual photographs “with affection” is at the core of her art practice: the discontinuity of life in all its contexts, made eternal.”1

Dr Marcus Bunyan

 

1/ Marcus Bunyan. “(Un)seeing: the quality of the affection … that has carved the trace in the mind,” on the exhibition ‘Sally Mann: A Thousand Crossings’ at the National Gallery of Art, Washington, March – May, 2018 on the Art Blart website May 25, 2018 [Online] Cited 08/10/2026


Please click on the photographs for a larger version of the image.

 

 

“From low to high doth dissolution climb,
And sink from high to low, along a scale
Of awful notes, whose concord shall not fail;
A musical but melancholy chime,
Which they can hear who meddle not with crime,
Nor avarice, nor over-anxious care.
Truth fails not; but her outward forms that bear
The longest date do melt like frosty rime,
That in the morning whitened hill and plain
And is no more; drop like the tower sublime
Of yesterday, which royally did wear
His crown of weeds, but could not even sustain
Some casual shout that broke the silent air,
Or the unimaginable touch of Time.”


William Wordsworth “Mutability” Ecclesiastical Sketches 1822

 

“A few signs, cosmic convergences, emerge in Sally Mann’s images, distilled like sunspots; brief, bright disturbances that alter the permanence of things, piercing and destabilising their meaning. A dark gash in the trunk of a tree, a bite mark, black orbs in the shape of bullet holes that pierce the image against a battlefield backdrop -these vivid marks are redolent of the words written by William Faulkner in The Sound and The Fury (1929). They speak of dark visions and plumb the horrific remnants of the American Civil War, of the crimes and violence perpetrated against minorities, of Emmett Till’s martyrdom on the banks of the Tallahatchie River, the great burnt swamps of the South, of segregation, slavery and racism. Here, in Virginia and the Deep South, history and human memory lie still smouldering in the depths of the earth. Sally Mann’s images are crystalline impressions, imprints bearing these deep truths that she brings up to our eyes. They will live on through the centuries, and enrich our collective memory.”


Anonymous. “Sally Mann. Macula et Materia,” on the diChroma photography website Nd [Online] Cited 02/10/2026. Used under fair use conditions for the purposes of education and research

 

 

Installation view of the exhibition 'Sally Mann. Macula et materia' at Kutxa Fundazioa Tabakaleran, San Sebastián, Spain, July - October, 2026
Installation view of the exhibition 'Sally Mann. Macula et materia' at Kutxa Fundazioa Tabakaleran, San Sebastián, Spain, July - October, 2026 showing at left, photographs from Sally Mann's series 'Virginia'; and at right, photographs from her series 'Immediate Family'

 

Installation views of the exhibition Sally Mann. Macula et materia at Kutxa Fundazioa Tabakaleran, San Sebastián, Spain, July – October, 2026 showing in the bottom image at left, photographs from Sally Mann’s series Virginia; and at right, photographs from her series Immediate Family

 

Installation view of the exhibition 'Sally Mann. Macula et materia' at Kutxa Fundazioa Tabakaleran, San Sebastián, Spain, July - October, 2026
Installation view of the exhibition 'Sally Mann. Macula et materia' at Kutxa Fundazioa Tabakaleran, San Sebastián, Spain, July - October, 2026
Installation view of the exhibition 'Sally Mann. Macula et materia' at Kutxa Fundazioa Tabakaleran, San Sebastián, Spain, July - October, 2026 showing photographs from Sally Mann's series 'Faces'

 

Installation views of the exhibition Sally Mann. Macula et materia at Kutxa Fundazioa Tabakaleran, San Sebastián, Spain, July – October, 2026 showing in the bottom image photographs from Sally Mann’s series Faces

 

Installation view of the exhibition 'Sally Mann. Macula et materia' at Kutxa Fundazioa Tabakaleran, San Sebastián, Spain, July - October, 2026 showing from left to right, Sally Mann's 'Lisa and the dog' (1983-1985); 'Jenny Hanging' (1983-1985); and 'Cindy and the Dog Statue' (1983-1985)

 

Installation view of the exhibition Sally Mann. Macula et materia at Kutxa Fundazioa Tabakaleran, San Sebastián, Spain, July – October, 2026 showing from left to right, Sally Mann’s Lisa and the dog (1983-1985, below); Jenny Hanging (1983-1985, below); and Cindy and the Dog Statue (1983-1985, below)

 

Sally Mann (American, b. 1951) 'Lisa and the dog' 1983-1985

 

Sally Mann (American, b. 1951)
Lisa and the dog
1983-1985
Gelatin silver print
© Sally Mann

 

Sally Mann (American, b. 1951) 'Jenny Hanging' 1983-1985

 

Sally Mann (American, b. 1951)
Jenny Hanging
1983-1985
Gelatin silver print
© Sally Mann

 

Sally Mann (American, b. 1951) 'Cindy and the Dog Statue' 1983-1985

 

Sally Mann (American, b. 1951)
Cindy and the Dog Statue
1983-1985
Gelatin silver print
© Sally Mann

 

 

Sally Mann (born in Lexington, Virginia, 1951) is one of the most important figures in contemporary American photography. Active since the late sixties, she has built up a consistent and demanding body of work that primarily focuses on her native region of the American South, which she continues to explore. She has received many awards, including grants from the National Endowment for the Arts, the National Endowment for the Humanities and the Guggenheim Foundation, and her work is now held in the collections of major international institutions.

From the outset, Sally Mann has been part of a photographic tradition that pays attention to the materiality of the medium and its place in history. Self-taught, she developed an early practice based on the use of large-format cameras, which demand patience, precision and technical rigour. This choice proved decisive, as it structures her relationship with time, her subjects and the landscape, imbuing her images with a particular density that is uniquely Mann’s.

The Macula et Materia exhibition at Kutxa Fundazioa Artegunea offers a journey through the major series that define her oeuvre. Among others, it brings together At Twelve (1983-1985), Immediate Family (1984-1994), landscapes of Virginia (1992-1996), Georgia (1996) and the Deep South (1998), as well as later works such as Faces (2004), Proud Flesh (2006-2015), Delta (2016), Platinum Stones (2022) and Goshen (2025). These series demonstrate the continuity of the artist’s concerns despite the apparent diversity of the themes addressed: childhood, family, landscape, historical memory, illness, decay and corporeality.

The creation of the At Twelve series represents one of the most significant moments in her career. Produced in her native region, it features portraits of twelve-year-old girls photographed in their everyday environments. The images explore the transition from childhood to adolescence, a time of instability and identity transformation, without any idealisation at all. Mann established here a working method based on collaboration with her models and the use of minimal staging, in which domestic or rural spaces play a defining role.

However, it is with Immediate Family that Sally Mann achieved international recognition and also media visibility marked by controversy. Produced over a period of ten years, the series documents the daily lives of her three children on the family property in Virginia. When the book was published in 1992, it sparked an intense debate in the United States because some critics considered it to be a transgression of social norms regarding the representation of childhood.

From the early 1990s onwards, Sally Mann shifted her focus to landscape photography without abandoning her concerns regarding history and time. The series dedicated to Virginia, Georgia and the Deep South mark a decisive turning point. In them, she photographed places associated with the American Civil War (1861-1865), slavery and racial segregation. Far from producing a strictly historical document, she offers a visual meditation on the persistence of the past in the landscape.

Human presence is often absent from these images, yet history inhabits them. Battlefields, swamps, rivers and forests are photographed as surfaces charged with memory. Mann occasionally uses antique processes, particularly wet collodion, a 19th-century technique that involves manually applying a chemical solution to a glass plate. The process, creating imperfections, fogging and alterations, enhances the material dimension of the image, establishing a direct link with the history of photography. Chemical accidents thus become an integral part of the work’s meaning, suggesting erosion, degradation and the fragility of traces.

The question of American history, particularly that of the South, is central to these works. The landscapes photographed are associated with episodes linked to violence. Rather than depicting these events directly, Sally Mann suggests their persistence through topography and light. Her approach therefore differs from traditional photojournalism or documentary photography, prioritising a form of visual meditation on the layers of the past.

This reflection on time continues in later works such as Faces and Proud Flesh. The first brings together a series of portraits in which the face is envisaged as a territory for recording time. Proud Flesh, images of her husband Larry Mann, who suffers from a Muscular Dystrophy, an untreatable muscle-wasting disease, explores the body’s progressive degeneration, physical fragility and the enduring nature of the marital bond. The body appears as a place where time is inscribed biologically, reminiscent of landscapes marked by history.

Through these different series, Sally Mann has created a body of work structured around several consistent themes: geographical roots in the American South, focus on the physical nature of the photographic medium, exploration of the relationship between personal memory and collective history and, finally, contemplation of the passage of time. Her use of antique photographic processes is far from merely an aesthetic choice, but part of an inquiry into photography as a trace.

The exhibition Macula et Materia highlights this coherence. By bringing together portraits, landscapes and studies of the body, it demonstrates that themes in Sally Mann’s work are not compartmentalised, but rather participate in a single enquiry into memory, transmission and disappearance. The American South is not merely a backdrop; it constitutes the historical and cultural context for which the artist constructs her work. The history of slavery, the Civil War and racial violence are present as a structural reality whose effects extend into the present day.

Consequently, Sally Mann’s work is framed within both an American photographic tradition – paying attention to landscape and national identity – and a personal inquiry into family, the body and loss. By articulating these dimensions, she creates work that questions the very conditions of visual memory: how can an image capture that which is no longer visible? How can time be inscribed onto a fixed surface?

More than a simple retrospective, Macula et Materia helps us understand the continuity of a trajectory spanning more than five decades. Rather than taking a strictly poetic or symbolic approach, Sally Mann’s work unfolds as a historical and material investigation of territory, the body and self-image.

Immediate Family: Childhood and Temporality

Between 1984 and 1994, Sally Mann created this series dedicated to her three children: Emmett, Jessie and Virginia. Taken in a rural setting, the photographs show the children playing, injured, pensive or absorbed in their activities. The series sparked significant controversy upon its publication, in some cases because of the childrens’ nudity, and in others because of the viewer’s feelings that the approach presented a problematic staging of childhood.

Nonetheless, beyond the controversy, the series belongs to a tradition of family portraiture, questioning the boundary between private life and public space. It also reflects on vulnerability, the construction of identity and family memory because the images do not necessarily resemble spontaneous family photographs, as they are carefully composed. The children often participated in the construction of the image, in some cases inspired by classical pictorial references.

Childhood is presented here as an intermediate stage, situated between freedom and the nascent awareness of finitude. The bodies are simultaneously powerful and fragile.

A fundamental aspect of this series is the suppression of contemporary temporal markers. Clothing, modern objects and period details are either absent or reduced to a minimum so that the images acquire a timeless quality, making the children seem as though they belong to an indeterminate, almost mythical time.

Photography here becomes a tool for suspending time. It captures a precise instant while simultaneously inscribing it within an extended duration. In Mann’s work, childhood is not merely a biological period; it is a symbolic territory.

Faces: Portraiture and Finitude

In 2004, Sally Mann began her Faces series, featuring intimate portraits of her adult children. The faces are framed closely, often bathed in soft light. Long exposure times produce a slight stillness and occasionally an opacity in the gaze.

Departing from the narrative energy of Immediate Family, these portraits introduce a more explicit reflection on the passage of time. The frontal presentation of the faces alludes to certain ancient traditions of funerary portraiture. The model’s fixed stare establishes a direct relationship with the viewer. The focus is no longer on capturing a moment of childhood, but on questioning the permanence of identity in the face of transformation.

Photography acts as a trace and paradoxical device in Faces: it captures while simultaneously pointing to future disappearance. The faces are recorded with almost sculptural precision, yet they are also subject to progressive alteration through changes in light and exposure time.

This theme would continue in the self-portraits Sally Mann produced later. The photographer’s aging body, in turn, becoming an object of exploration.

Proud Flesh: The Body and Illness

In the series Proud Flesh (2006-2015), Sally Mann photographed her husband, Larry Mann, who suffers from a degenerative muscular disease. The images show a body marked by the beginning of an inevitable and irreversible physical deterioration: muscle atrophy, fragility and loss of mobility.

Rather than adopting a clinical documentary approach, Mann treats the body with almost sculptural care. Light underscores volumes, folds and tensions. The illness is not aestheticised but integrated into a reflection on human vulnerability and dignity.

Materiality as Thought

One of Sally Mann’s key contributions is the importance she places on photographic matter. Chemical runoff, stains and alterations are not defects to be corrected. They are part of the work’s meaning.

Using antique processes such as wet collodion acts in favour of the work, reinforcing the image’s materiality, underlining the material and unstable nature of photography. Chemical alterations become visible signs of time in action. Rather than presenting a linear narrative, her work reveals cycles: birth, transformation, disappearance. Each image captures a moment while simultaneously reminding us that all presence is transient. It questions the memory inscribed in places and bodies, transforming photography into a means of reflecting on the human condition. Photography somehow ceases to be merely a record of reality and becomes a physical object subject to chemical processes, accidents and imperfection.

This approach aligns her work with a pictorial tradition in which the material trace – the brushstroke, the drip, the impasto – is an integral part of the work. Sally Mann’s work therefore belongs to a photographic tradition that transcends mere representation.

The Influence of the American South

The American South, a region steeped in tradition and mythology, occupies a central place in her imagination. This duality is evident in Sally Mann’s work: natural beauty and historical violence coexist. The landscape is never neutral; it is permeated by a complex collective memory.

One of the strengths of her work lies in the interplay between the intimate and the collective. The photographs of her children belong to the family sphere. However, they question universal themes such as childhood, vulnerability or identity construction. Similarly, the landscapes of Virginia allude to American national history, despite being linked to Mann’s personal history and sense of belonging to that territory. In this way, the intimate and the political are inextricably linked.

Sally Mann does not seek to illustrate a historical or theoretical discourse. She creates open images, inviting meditative interpretation. Each image is the result of a lengthy and arduous process. This temporal aspect of production is reflected in how the images are perceived: viewers are invited to look slowly.

Sally Mann’s work explores the relationship between time, memory and matter. Through landscapes of the American South, the faces of her children, her husband’s ailing body or her self-portraits, she examines human fragility and the enduring nature of traces.

Goshen: The Zero Degree of Color

In the Goshen series (2025), Sally Mann quite literally pushes color to its furthest limits, even to its ultimate point of exhaustion and extinction. Here, color survives only as the residual idea of itself, a kind of afterimage or lingering trace.

The images of these abandoned places are haunted by the lives that once inhabited them. Everything seems to be slowly drained of its narrative substance, as though subjected to a silent hemorrhage. Nothing happens; things remain suspended, floating, in a state of dissolution.

The texture and almost pointillist density of the images evoke both the earliest autochromes and Turner’s Pictures of Nothing: matter held in suspension, atmosphere, the density of air, the vibration of light. Barely an oscillation. Color is out of breath; it fades away without the slightest regret.

Reality appears sparingly before gradually withdrawing, and the image slowly slips toward a form of abstraction, ultimately resolving into a nearly monochrome image of faintly tinted white. The imperceptible final breath of color inevitably recalls the paintings of Robert Ryman, where the erased trace of a former image still persists.

It is here that Mann reaches the zero degree of color.

Exhibition guide from Kutxa Fundazioa Tabakaleran

 

Sally Mann (American, b. 1951) 'Jessie Bites' 1985 from the series 'Immediate Family'

 

Sally Mann (American, b. 1951)
Jessie Bites
1985
From the series Immediate Family
Gelatin silver print
50.8 x 61cm
© Sally Mann

 

Sally Mann (American, b. 1951) 'The Last Time Emmett Modelled Nude' 1987 from the series 'Immediate Family'

 

Sally Mann (American, b. 1951)
The Last Time Emmett Modelled Nude
1987
From the series Immediate Family
Gelatin silver print
© Sally Mann

 

Sally Mann (American, b. 1951) 'Night Blooming Cereus' 1988

 

Sally Mann (American, b. 1951)
Night Blooming Cereus
1988
Gelatin silver print
© Sally Mann

 

Sally Mann (American, b. 1951) 'Emmett, Jesse and Virginia' 1989

 

Sally Mann (American, b. 1951)
Emmett, Jesse and Virginia
1989
Gelatin silver print
20 x 24 inches (50.8 x 61cm)
© Sally Mann

 

Sally Mann (American, b. 1951) 'Holding Virginia' 1989 from the series 'Immediate Family'

 

Sally Mann (American, b. 1951)
Holding Virginia
1989
From the series Immediate Family
Gelatin silver print
© Sally Mann

 

Sally Mann (American, b. 1951) Untitled (Scarred Tree)' 1998

 

Sally Mann (American, b. 1951)
Untitled (Scarred Tree)
1998
Gelatin silver print
© Sally Mann

 

Sally Mann (American, b. 1951) 'Untitled (Three Drips)' 1998

 

Sally Mann (American, b. 1951)
Untitled (Three Drips)
1998
From the series Deep South
Gelatin silver print
© Sally Mann

 

Sally Mann (American, b. 1951) 'Untitled (Swamp Bones)' 1998 from the series 'Deep South'

 

Sally Mann (American, b. 1951)
Untitled (Swamp Bones)
1998
From the series Deep South
Gelatin silver print
© Sally Mann

 

Sally Mann (American, b. 1951) 'Cold Harbor Battle' 2003 from the series 'Battlefields'

 

Sally Mann (American, b. 1951)
Cold Harbor Battle
2003
From the series Battlefields
Gelatin silver print
© Sally Mann

 

Sally Mann (American, b. 1951) 'Emmett #3' 2004 from the series 'Faces'

 

Sally Mann (American, b. 1951)
Emmett #3
2004
From the series Faces
Gelatin silver print
© Sally Mann

 

Sally Mann (American, b. 1951) 'Virginia #9' 2004

 

Sally Mann (American, b. 1951)
Virginia #9
2004
From the series Faces
Gelatin silver print
© Sally Mann

 

Sally Mann (American, b. 1951) 'Was Ever Love' 2009

 

Sally Mann (American, b. 1951)
Was Ever Love
2009
Gelatin silver print
38.1 x 34.3cm
Gelatin silver print
© Sally Mann

 

'Sally Mann Macula et Materia' exhibition poster

 

Sally Mann. Macula et materia exhibition poster

 

 

Kutxa Fundazioa Tabakaleran
Plaza de las cigarreras, 1 (Edificio Tabakalera)
20012 Donostia / San Sebastián

Opening hours:
Tuesday to Sunday and public holidays: 11.00- 13.00 and 16.00-20.00
Closed Mondays

Kutxa Fundazioa website

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Exhibition: ‘Portrait of a City: A Century of American Photography’ at the Dulwich Picture Gallery, London

Exhibition dates: 28th July – 4th October, 2026

Curator: Alexander Moore, Creative Producer, Dulwich Picture Gallery

Artists: Berenice Abbott, Robert Adams, Diane Arbus, Richard Avedon, Ilse Bing, Margaret Bourke‑White, Ted Croner, Imogen Cunningham, Bruce Davidson, Roy DeCarava, William Eggleston, Morris Engel, Walker Evans, Louis Faurer, Lee Friedlander, John Gutmann, Lewis Hine, Peter Hujar, André Kertész, William Klein, Dorothea Lange, Saul Leiter, Arthur Leipzig, Rebecca Lepkoff, Helen Levitt, Mary Ellen Mark, Elaine Mayes, Lisette Model, Nicholas Nixon, Ruth Orkin, Ed Ruscha, Aaron Siskind, Herbert Snitzer, Edward Steichen, Alfred Stieglitz, Weegee, Edward Weston and Garry Winogrand

 

Helen Levitt (American, 1913-2009) 'New York' 1972

 

Helen Levitt (American, 1913-2009)
New York
1972
© Film Document LLC, courtesy Zander Galerie, Cologne/ Paris

 

 

A bonus mid-week posting on Art Blart.

Some well-known favourites sprinkled with photographs unknown to me:

Berenice Abbott’s Exchange Place, New York (1933)
Margaret Bourke‑White’s Augusta, Georgia (1936)
Morris Engel’s Harlem Merchant, New York (1937)
Louis Faurer’s Looking at the RCA Building at Rockefeller Center (1949)
Saul Leiter’s Orange Umbrella (c. 1950)
William Klein’s Happy Days Bar, 3rd Avenue, New York (1954)
Peter Hujar’s Richie (1985)

I thought I knew most of Hujar’s photographs but not this one!

My favourite of the photographs I haven’t seen before is Roy DeCarava’s Hallway (1953), a moody evocation of tenement life in an American city.

So many images so little time!

Dr Marcus Bunyan


Please click on the photographs for a larger version of the image.

 

 

“The exhibition as a whole retells the American narrative of the city – almost all of the photographers here are first- or second-generation European immigrants. It also shows how photography became a way for artists to deal with the overwhelming nature of the city, to try to take hold of it, to make it their own – or try, like Garry Winogrand, to disappear into it completely, to come closer to “not existing” as the photographer described his process, a quote emphasised on the exhibition wall. Portrait of a City is about the multiplicity of quiet-but-dazzling instants that happen every day – like Peter Hujar’s Richie, standing to reflect for a second in the rain on a street in New York at night, raindrops glimmering on a car windscreen.”


Charlotte Jansen. “Portrait of a City review – master photographers capture the US cityscape in all its grime, grit and glory,” on The Guardian website Wed 29 Jul 2026 [Online] Cited 26/09/2026. Used under fair use conditions for the purposes of education and research

 

 

Alfred Stieglitz (American, 1864-1946) 'The Steerage' 1907

 

Alfred Stieglitz (American, 1864-1946)
The Steerage
1907

 

Walker Evans (American, 1903-1975) '42nd Street and Sixth Avenue' 1929

 

Walker Evans (American, 1903-1975)
42nd Street and Sixth Avenue
1929
Gelatin silver print
© Walker Evans Archive, The Metropolitan Museum of Art

 

 

Step into a century of American city life through photographs that capture the people who built, inhabited, and transformed urban spaces into living, breathing communities.

The exhibition explores one hundred years of American urban life through the people who lived, worked, and moved through its streets. Featuring works by 34 influential photographers from 1907 to 2012, the exhibition traces how photography evolved alongside the modern city, capturing individuals and communities shaped by and shaping their environments.

Photography and the American City

Set in New York, Los Angeles, Chicago, and San Francisco, the photographs reveal cities as dynamic stages for social change. From mass immigration and industrial growth to moments of counterculture and protest, photographers used urban spaces to examine identity, labour, and belonging. Adapting the traditions of portraiture, they recorded faces and lives that reflect the inner story of a nation in flux.

Artists and Highlights

Highlights include works by Alfred Stieglitz, Helen Levitt, Dorothea Lange, Lewis Hine, Berenice Abbott, Walker Evans, Diane Arbus, Garry Winogrand, and Bruce Davidson. Seen together, these portraits and cityscapes form a collective narrative that is both intimate and expansive, capturing the human experience at the heart of America’s evolving cities.

Partners and Collections

The exhibition is presented in special partnership with The Savings Bank Foundation DNB, drawing from its outstanding collection of twentieth-century American photography, with thanks to our partner, Lillehammer Art Museum.

Text from the Dulwich Picture Gallery website

 

Lewis Hine (American, 1874-1940) 'Riding the Ball High up on Empire State' c. 1930

 

Lewis Hine (American, 1874-1940)
Riding the Ball High up on Empire State
c. 1930
Courtesy of The Savings Bank Foundation DNB Collection, on deposit at Lillehammer Art Museum

 

Walker Evans (American, 1903-1975) 'Main Street, Saratoga Springs, New York' 1931

 

Walker Evans (American, 1903-1975)
Main Street, Saratoga Springs, New York
1931
Gelatin silver print

 

Edward Steichen (American, 1879-1973) 'The Maypole (Empire State Building)' 1932

 

Edward Steichen (American, 1879-1973)
The Maypole (Empire State Building)
1932
Gelatin silver print

 

Berenice Abbott (American, 1898-1991) 'Exchange Place, New York' 1933

 

Berenice Abbott (American, 1898-1991)
Exchange Place, New York
1933
Gelatin silver print

 

Dorothea Lange (American, 1895-1965) 'White Angel Bread Line, San Francisco' 1933

 

Dorothea Lange (American, 1895-1965)
White Angel Breadline, San Francisco, California
1933
Gelatin silver print

 

Margaret Bourke-White (American, 1904-1971) 'Augusta, Georgia' 1936

 

Margaret Bourke‑White (American, 1904-1971)
Augusta, Georgia
1936
Gelatin silver print
© Estate of Margaret Bourke-White

 

Dorothea Lange (American, 1895-1965) 'Human Erosion in California (Migrant Mother)' March 1936

 

Dorothea Lange (American, 1895-1965)
Human Erosion in California (Migrant Mother)
March 1936
Gelatin silver print

 

Aaron Siskind (American, 1903-1991) 'Loews Facade, Harlem' 1937

 

Aaron Siskind (American, 1903-1991)
Loews Facade, Harlem
1937
Gelatin silver print

 

Morris Engel (American, 1918-2005) 'Harlem Merchant, New York' 1937

 

Morris Engel (American, 1918-2005)
Harlem Merchant, New York
1937
Gelatin silver print

 

Helen Levitt (American, 1913-2009) 'New York' c. 1939

 

Helen Levitt (American, 1913-2009)
New York
c. 1939
Gelatin silver print

 

Rebecca Lepkoff (American, 1916-2014) 'New York' 1949

 

Rebecca Lepkoff (American, 1916-2014)
New York
1949
© Estate of Rebecca Lepkoff, Courtesy of Howard Greenberg Gallery, New York

 

William Klein (French born America, b. 1928) 'Happy Days Bar, 3rd Avenue, New York' 1954

 

William Klein (French born America, b. 1928)
Happy Days Bar, 3rd Avenue, New York
1954
Gelatin silver print

 

Saul Leiter (American, 1923-2013) 'Orange Umbrella' c. 1950

 

Saul Leiter (American, 1923-2013)
Orange Umbrella
c. 1950
© Saul Leiter Foundation

 

Saul Leiter (American, 1923-2013) 'Postmen' 1952

 

Saul Leiter (American, 1923-2013)
Postmen
1952
© Saul Leiter Foundation

 

Saul Leiter (American, 1923-2013) 'Man with Straw Hat' c. 1955

 

Saul Leiter (American, 1923-2013)
Man with Straw Hat
c. 1955
© Saul Leiter Foundation

 

Saul Leiter (American, 1923-2013) 'Harlem' 1960

 

Saul Leiter (American, 1923-2013)
Harlem
1960
© Saul Leiter Foundation

 

Mary Ellen Mark (American, 1940-2015) 'The Damm Family in Their Car, Los Angeles, California' 1987

 

Mary Ellen Mark (American, 1940-2015)
The Damm Family in Their Car, Los Angeles, California
1987
© Mary Ellen Mark, Courtesy of The Mary Ellen Mark Foundation

 

 

Dulwich Picture Gallery announces Portrait of a City: A Century of American Photography

In summer 2026, Dulwich Picture Gallery will present a major new exhibition Portrait of a City: A Century of American Photography, bringing together more than 100 landmark works by some of the most influential photographers of the 20th century. The exhibition will chart the dramatic evolution of American city life from the early 1900s to the close of the 20th century. Featuring images from New York, Los Angeles, Chicago and San Francisco, the exhibition draws exclusively from the DNB Saving Bank Foundation’s collection in Norway.

Showcasing 38 leading photographers of the modern era, Portrait of a City traces how photography has shaped our collective understanding of the American city.

It demonstrates how rapid urban expansion catalysed the medium’s rise as a tool to document changing conditions, presenting a compelling visual account of a nation in motion.

The exhibition opens in the early 1900s, a moment when American cities expanded rapidly through mass immigration, industrial growth and new forms of labour, drawing photographers to sites of social and economic shift. Evolving skylines became symbols of change, captured in works such as Lewis Hine’s Riding the Ball High up on Empire State, 1930. At the same time, photographers like Alfred Stieglitz were redefining the medium’s artistic potential; his seminal image The Steerage, 1907, reveals the realities of labour and class with striking immediacy.

After the Wall Street Crash in 1929, photography took on an urgent social role, recording mass unemployment, poverty and migration. Iconic works, including Dorothea Lange’s White Angel Breadline, San Francisco, 1933 and Margaret Bourke‑White’s Augusta, Georgia, 1936 trace the profound impact of the Great Depression, bringing into sharp focus the harsh realities of the following years for people across the United States.

Here, the exhibition changes gear, tracing the rise of photographic modernism through artists such as Walker Evans, whose work helped secure photography’s place within the modern art world. Alongside this, the influence of the New York Photo League is represented through photographers including Weegee, Morris Engel, Ruth Orkin, Aaron Siskind, Rebecca Lepkoff and Lisette Model, whose socially engaged images document the rhythms and pressures of everyday urban life. Also presented are intimate portrayals of marginalised communities in New York, including Helen Levitt and Saul Leiter’s studies of street life and Roy DeCarava’s tender images of Black life in Harlem.

The exhibition then turns to artists documenting the dramatic physical changes reshaping American cities in the mid‑20th century. Works by Berenice Abbott record the evolution of New York’s skyline, setting new architectural forms against the city’s historic fabric, while Arthur Leipzig’s Divers, East River, 1948 captures how peripheral urban spaces became sites of leisure and community.

Moving into the 1960s and 1970s, the exhibition explores how photographers responded to a nation undergoing cultural and political transformation. Artists such as Ed Ruscha and Robert Adams examined the structures and systems of the built environment, while Garry Winogrand, Diane Arbus and Lee Friedlander brought new immediacy to street photography. This section also presents powerful depictions of life on the margins, including Mary Ellen Mark’s The Damm Family in Their Car, Los Angeles, 1987, which confronts the realities of homelessness, and Peter Hujar’s Richie, 1985, offering an intimate insight into communities affected by the AIDS crisis.

Portrait of a City concludes with a presentation of Bruce Davidson’s renowned Subway series, 1980-85, whose vivid, unflinching photographs capture the diversity, individuality and raw immediacy of New York life, an enduring hallmark of the photographer’s career.

Alexander Moore, Creative Producer, Dulwich Picture Gallery and Curator of the exhibition, said: “American photography offers one of the most vivid and influential records of the modern city, and by bringing this remarkable collection to London, we invite audiences to reflect on how the rhythms, challenges and possibilities of urban life continue to echo through our own – a century of human stories told with extraordinary immediacy and invention.”

Anders Bjørnsen, Manager, Art & Culture, DNB Savings Bank Foundation, said: “These photographs capture the profound social and cultural changes that have shaped the modern American city. We are pleased to share this important collection with new audiences through our collaboration with Dulwich Picture Gallery, and to highlight photography’s unique ability to tell human stories across time and place.”

Jennifer Scott, Director, Dulwich Picture Gallery, said: “The spirit, aspiration, and reality of the 20th Century are captured in these photographs. Meticulously collected over the past ten years by the DNB Savings Bank Foundation, the exhibition is testament to this outstanding Norwegian art collection and creates exciting visual links to the landscape paintings in our Collection.”

Portrait of a City: A Century of American Photography is curated by Alexander Moore, Creative Producer, Dulwich Picture Gallery (Curator of Unearthed: Photography’s Roots, 2021). The exhibition will be accompanied by a full-colour publication written and edited by Alexander Moore and Nils Ohlsen, Director, Lillehammer Art Museum, published by Dulwich Picture Gallery, June 2026.

Press release from the Dulwich Picture Gallery

 

Arthur Leipzig (American, 1918-2014) 'Divers, East River' 1948

 

Arthur Leipzig (American, 1918-2014)
Divers, East River
1948
Gelatin silver print
Arthur Leipzig/Howard Greenberg Gallery, New York

 

Louis Faurer (American, 1916-2001) 'Looking at the RCA Building at Rockefeller Center' 1949

 

Louis Faurer (American, 1916-2001)
Looking at the RCA Building at Rockefeller Center
1949
Gelatin silver print
Louis Faurer/Howard Greenberg Gallery, New York

 

Roy DeCarava (American, 1919-2009) 'Hallway' 1953

 

Roy DeCarava (American, 1919-2009)
Hallway
1953
Gelatin silver print

 

Garry Winogrand (American, 1928-1984) 'John F. Kennedy, Democratic National Convention, Los Angeles' 1960

 

Garry Winogrand (American, 1928-1984)
John F. Kennedy, Democratic National Convention, Los Angeles
1960
From the portfolio Big Shots
Gelatin silver print

 

Diane Arbus (American, 1923-1971) 'Teenage couple on Hudson Street, N.Y.C. 1963' 1963

 

Diane Arbus (American, 1923-1971)
Teenage couple on Hudson Street, N.Y.C. 1963
1963
Gelatin silver print

 

Peter Hujar (American, 1934-1987) 'Richie' 1985

 

Peter Hujar (American, 1934-1987)
Richie
1985
Gelatin silver print
© Peter Hujar/Peter Hujar Archive/Artists Rights Society, New York/DACS London

 

Bruce Davidson (American, b. 1933) 'Untitled' 1980-85 From the 'Subway' series

 

Bruce Davidson (American, b. 1933)
Untitled
1980-85
From the Subway series
Dye-transfer/chromogenic print

 

“I wanted to transform the subway from its dark, degrading, and impersonal reality into images that open up our experience again to the color, sensuality, and vitality of the individual souls that ride it each day.”

“It’s a great social equalizer … From the moving train above ground, we see glimpses of the city, and as the train moves into the tunnels, sterile fluorescent light reaches into the stony gloom and we, trapped inside, all hang on together”

“I feel that there was a passion and a purpose to photographing in the subway. We were all in the same boat and I was just expressing the everyday occurrences in the subway at that point in 1980. It’s a different subway, although you still have to watch your back.”

~ Bruce Davidson

 

Bruce Davidson (American, b. 1933) 'Untitled' 1980-85 From the 'Subway' series

 

Bruce Davidson (American, b. 1933)
Untitled
1980-85
From the Subway series
Dye-transfer/chromogenic print

 

Bruce Davidson (American, b. 1933) 'Untitled' 1980-85 From the 'Subway' series

 

Bruce Davidson (American, b. 1933)
Untitled
1980-85
From the Subway series
Dye-transfer/chromogenic print

 

Bruce Davidson (American, b. 1933) 'Untitled' 1980-85 From the 'Subway' series

 

Bruce Davidson (American, b. 1933)
Untitled
1980-85
From the Subway series
Dye-transfer/chromogenic print

 

 

Dulwich Picture Gallery
Gallery Road, London
SE21 7AD
Phone: 020 8693 5254

Opening hours:
Tuesday – Sunday 10am – 5pm
Closed Mondays (except Bank Holiday Mondays)

Dulwich Picture Gallery website

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Exhibition: ‘Avatar: Forms of Vishnu’ at the Art Gallery of New South Wales, Sydney

Exhibition dates: 20th June – 5th October, 2026

Curators: Melanie Eastburn, Art Gallery of New South Wales senior curator of Asian art and in collaboration with Dr Chaitanya Sambrani, associate professor of art history and curatorial studies at the Australian National University

 

Cambodia, Takeo, Angkor Borei, Wat Koh, Pre-Angkor period (c. 100-800) Phnom Da style. 'Krishna Govardhana' Late 500s

 

Cambodia, Takeo, Angkor Borei, Wat Koh, Pre-Angkor period (c. 100-800) Phnom Da style
Krishna Govardhana
Late 500s
Sandstone
161 x 65.5 x 35.2 cm excl tenon
National Museum of Cambodia, Phnom Penh

 

Krishna Govardhana refers to the divine episode and iconic iconography of the Hindu deity Lord Krishna lifting Govardhan Hill on his finger to protect the people and animals of Braj from a torrential storm.

 

 

Among other things, form is the visible outer appearance or physical makeup of an object or body. But form can also represent something intangible, a vibration of energy, a belief, a faith, in god (or God), whatever form they may take.

The physical objects in this exhibition, created by human hand, give “form” to the majesty of the divine – the sacred nature, power, or presence of a god or supreme being – a representation of the ineffable, the unknowable, for nobody can know whether god exists. They can believe, they can have faith, but they can never absolutely know.

To me faith, a trust in a higher power or the sacred teachings of a religion, is an entirely personal choice. I myself form my nebulous consciousness about the world, the cosmos and god from parts of Zen Buddhism, Krishnamurti, Carlos Castaneda, William Blake, Carl Jung, mandalas, tarot and more. To me, nothing is excluded, everything is open and receptive to spirit – of yourself, the earth, the stars and the cosmos. God even.

I believe that god (a general supernatural being, a deity in a polytheistic religion) and God is inside everyone and everything. But it is up to the individual to bring their rich personal stories to the inquiry into what you believe, including the fact that our understanding of god must acknowledge that the divine is never purely good, “it must encompass all opposites, including darkness and destructive power.” (Carl Jung)

All gods are interconnected in their creation stories; all humans are connected to the energy and spirit of the cosmos. Inter-connected, inter-stellar, inter can be a verb meaning to bury a dead body, or a common prefix meaning “between” or “among” – for in this discontinuous life while we may bury our physical body we may continue to live among the energy of the stars.

Dr Marcus Bunyan


Many thankx to the AGNSW for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Cambodia, Svay Rieng, Kouk Trap, Pre-Angkor period (c. 100-800) 'Vajimukha (Hayagriva or Kalkin)' Late 500s to early 600s

 

Cambodia, Svay Rieng, Kouk Trap, Pre-Angkor period (c. 100-800)
Vajimukha (Hayagriva or Kalkin)
Late 500s to early 600s
Sandstone
134.5 x 60.5 x 33.3cm
National Museum of Cambodia, Phnom Penh

 

 

This captivating exhibition brings together centuries of art and storytelling from South and Southeast Asia celebrating Vishnu, the Hindu deity who preserves order in the universe.

Avatar, meaning ‘descent’ in Sanskrit, describes the many forms Vishnu takes to descend from the heavens to restore balance on earth. In sculpture, painting, textiles and photographs, the exhibition traces the ways artists have envisioned Vishnu’s various avatars, including Matsya the fish, Kurma the tortoise, the beloved Krishna, the noble prince Rāma, and Kalki, the future avatar who will bring renewal.

Brimming with tales of heroism, love and devotion, the exhibition presents exceptional historical and contemporary art from renowned collections in Australia, India, Cambodia, Switzerland and the United Kingdom. It also includes work by contemporary artists Gitanjali Das, Kalyan Joshi, Jumaadi, Desmond Lazaro, Kalam Patua, Nalini Malani, Pushpamala N, Sumakshi Singh and Satyanarayan Suthar.

With thanks to Dr Chaitanya Sambrani, and the School of Art and Design, Australian National University.

Text from the AGNSW website

 

Cambodia, Svay Rieng, Kouk Trap, Pre-Angkor period (c. 100-800) 'Vajimukha (Hayagriva or Kalkin)' Late 500s to early 600s

 

Cambodia, Svay Rieng, Kouk Trap, Pre-Angkor period (c. 100-800)
Vajimukha (Hayagriva or Kalkin)
Late 500s to early 600s
Sandstone
134.5 x 60.5 x 33.3cm
National Museum of Cambodia, Phnom Penh

 

Vajimukha translates from Sanskrit as “horse-faced” (vaji meaning horse and mukha meaning face). It refers to a rare horse-headed divine sculpture in Southeast Asian (Khmer) art. It typically depicts a human body with a crowned horse head, representing an equine avatar of the Hindu god Vishnu – either Hayagriva or Kalkin.

 

Cambodia, Battambang, Tuol Baset, Pre-Angkor period (c. 100-800) 'Lintel depicting Vishnu reclining on the serpent Ananta Shesha (Anantashayin) and the birth of Brahma' mid 600s

 

Cambodia, Battambang, Tuol Baset, Pre-Angkor period (c. 100-800)
Lintel depicting Vishnu reclining on the serpent Ananta Shesha (Anantashayin) and the birth of Brahma
mid 600s
Sandstone
63 x 158 x 28cm
Battambang Provincial Museum, transferred from National Museum of Cambodia, Phnom Pen
Photo © The Metropolitan Museum of Art/Art Resource, NY

 

Ananta Shesha (also known as Adi-shesha or Sheshanaga) is the king of serpents and a primordial being in Hindu mythology. The term Anantashayin (or Anantashayana) describes the iconic iconography of Lord Vishnu reclining or sleeping upon the endless coils of Ananta Shesha amidst the cosmic ocean.

 

East India/Nepal. 'Figure of Vishnu in the lotus' 1100s

 

East India/Nepal
Figure of Vishnu in the lotus
1100s
Bronze
13 x 20cm (diam)
Ashmolean Museum, Oxford
Presented by Mrs Hoey
Photo © Ashmolean Museum, University of Oxford

 

India, Tamil Nadu, Nayaka period (c. 1529-1736) 'Narasimha' 1600s

 

India, Tamil Nadu, Nayaka period (c. 1529-1736)
Narasimha
1600s
Bronze
96 x 46 x 31cm
Courtesy of the trustees of Chhatrapati Shivaji Maharaj Vastu Sangrahalaya, Mumbai
Gift of Cowasji Jehangir

 

Narasimha (meaning “man-lion” in Sanskrit) is the fourth major avatar of the Hindu god Vishnu. He manifested as a fierce, half-man, half-lion deity to destroy the tyrannical demon king Hiranyakashipu and protect his devoted son, Prahlada.

The legend of the man-lion is celebrated for how Vishnu brilliantly outsmarted the demon’s seemingly invincible boons:

The Trap: Hiranyakashipu had a boon from Brahma that he could not be killed by man or animal, indoors or outdoors, on earth or in the sky, by day or night, and by any weapon.

The Slaying: Bursting from a palace pillar, Narasimha caught the demon at twilight (neither day nor night), on the threshold of the palace (neither inside nor outside), placed him on his lap (neither ground nor sky), and killed him using only his claws (not considered a weapon).

Narasimha is revered as the ultimate protector who destroys evil and safeguards the vulnerable when all other logic fails.

 

 

Avatar: Forms of Vishnu | A curatorial introduction

 Join Avatar: Forms of Vishnu co-curators Melanie Eastburn, Art Gallery of New South Wales and Chaitanya Sambrani, Australian National University as they introduce the exhibition and explore its key themes and ideas.

 

Installation view of the 'Avatar - Forms of Vishnu' exhibition at the Art Gallery of New South Wales, Sydney showing at left, Cambodia, Svay Rieng, Kouk Trap, Pre-Angkor period (c. 100-800) 'Vajimukha (Hayagriva or Kalkin)' Late 500s to early 600s

 

Installation view of the Avatar – Forms of Vishnu exhibition at the Art Gallery of New South Wales, Sydney showing at left, Cambodia, Svay Rieng, Kouk Trap, Pre-Angkor period (c. 100-800) Vajimukha (Hayagriva or Kalkin) Late 500s to early 600s (above)

 

Installation view of the 'Avatar - Forms of Vishnu' exhibition at the Art Gallery of New South Wales, Sydney showing at right, (Indian) 'Lotus ponds (Kamal Vana) of the Yamuna' 1800s

 

Installation view of the Avatar – Forms of Vishnu exhibition at the Art Gallery of New South Wales, Sydney showing at right, (Indian) Lotus ponds (Kamal Vana) of the Yamuna 1800s (below)

 

Installation view of the 'Avatar - Forms of Vishnu' exhibition at the Art Gallery of New South Wales, Sydney showing at left, Desmond Lazaro (Australia, India, England, b. 1968) 'Samudra Manthana, Churning of the Ocean of Milk' 2026; and at right, Desmond Lazaro (Australia, India, England, b. 1968) 'Mount Mandara' 2026

 

Installation view of the Avatar – Forms of Vishnu exhibition at the Art Gallery of New South Wales, Sydney showing at left, Desmond Lazaro. Samudra Manthana, Churning of the Ocean of Milk 2026 (below); and at right, Desmond Lazaro. Mount Mandara 2026 (below)

 

Installation view of the 'Avatar - Forms of Vishnu' exhibition at the Art Gallery of New South Wales, Sydney
Installation view of the 'Avatar - Forms of Vishnu' exhibition at the Art Gallery of New South Wales, Sydney

 

Installation views of the Avatar – Forms of Vishnu exhibition at the Art Gallery of New South Wales, Sydney

 

India/Pakistan, Agra/Lahore, Mughal style, Akbar period (1556-1605) 'Krishna defeats the demon Bāna' c. 1585-1590

 

India/Pakistan, Agra/Lahore, Mughal style, Akbar period (1556-1605)
Krishna defeats the demon Bāna
c. 1585-1590
Folio from a Harivamsa (Legend of Hari)
Opaque watercolour and gold on paper; margins completed in Lucknow, late 1700s
28.7 × 17.8cm
Museum Rietberg, Zurich
Gift of Catharina Dohrn

 

Lord Krishna defeated the thousand-armed demon king Bāṇāsura (Bana) in an epic battle at Shonitapura after Bana imprisoned Krishna’s grandson, Aniruddha, who had married Bana’s daughter Usha. Bound by a promise to protect Bana, Lord Shiva initially intervened and fought Krishna, but Krishna subdued Shiva and severed most of Bana’s arms, sparing his life.

 

India, Mughal style, Akbar period (1556-1605) 'Vibhishana meeting Rāma and Lakshmana' 16 May 1594 (colophon dated)

 

India, Mughal style, Akbar period (1556-1605)
Vibhishana meeting Rāma and Lakshmana
16 May 1594 (colophon dated)
From the Ramayana of Hamida Banu Begum
Opaque watercolour and gold on paper
32.6 x 21.2cm
Museum Rietberg, Zurich
Gift of Balthasar and Nanni Reinhart

 

Vibhishana, the younger brother of Ravana, met Lord Rama and Lakshmana by surrendering to them across the ocean near Lanka. After Ravana rejected his advice to return Sita, Vibhishana chose righteousness (dharma), crossed the sea, and sought Rama’s protection. Despite doubts from some leaders like Sugriva, Rama accepted him with compassion and promised to crown him king.

 

India. 'Krishna Dances on the Head of Kaliya' c. 1590-1595

 

India
Krishna Dances on the Head of Kaliya
c. 1590-1595
Opaque pigments and gold on paper
29 x 32.2cm
Metropolitan Museum of Art, New York, Howard Hodgkin Collection
Purchase, Florence and Herbert Irving Acquisitions, Harris Brisbane Dick, and 2020 Benefit Funds; Howard S and Nancy Marks, Lila Acheson Wallace, and Friends of Islamic Art Gifts; Louis V Bell, Harris Brisbane Dick, Fletcher, and Rogers Funds and Joseph Pulitzer Bequest; and funds from various donors, 2022

 

Lord Krishna jumped into the poisoned Yamuna River in Vrindavan, fought the giant multi-headed snake Kaliya, and danced lightly on his hoods. This divine act – known as Kaliya Mardan – forced the serpent to yield, cleared the toxic water, and spared the village

 

Devidasa (attrib) 'Vishnu as the man-lion Narasimha killing Hiranyakashipu' c. 1690-1700

 

Devidasa (attrib)
Vishnu as the man-lion Narasimha killing Hiranyakashipu
c. 1690-1700
Opaque watercolour and gold on paper
17 x 18cm
Art Gallery of New South Wales, Peter and Pam Binnie Bequest
Purchased 2020

 

Lord Vishnu took the fierce form of Narasimha – half-man and half-lion – to kill the tyrant demon king Hiranyakashipu. He did this to protect his young devotee Prahlada, Hiranyakashipu’s own son, who worshipped Vishnu despite his father’s cruel abuse.

Narasimha is the fourth avatar of the Hindu god Vishnu. Here he is attacking the demon Hiranyakashipu. Their location between courtyard pillars is significant as the god Brahma promised Hiranyakashipu that he could not be killed by a human or animal, on earth or in the heavens, inside or outside. Hiranyakasipu swore revenge on Vishnu who, in his boar-headed form Varaha, had killed the demon’s brother Hiranyakhsa. In order to defeat Hiranyakashipu, Vishnu took a half human, half lion form, laid the creature across his thighs and killed him with his claws on a threshold at twilight.

The demon’s son Prahlada was a devotee of Vishnu and it was Prahlada’s prayers that called the god to conquer Hiranyakashipu. Prahlada appears beside Narasimha and his victim with his hands held together around a board inscribed with a prayer to Vishnu.

Text from the AGNSW website

 

India, Raghogarh style. 'Sita offering fruits to Rāma in the Dandaka forest' Late 1700s (detail)

 

India, Raghogarh style
Sita offering fruits to Rāma in the Dandaka forest (detail)
Late 1700s
National Museum, New Delhi

 

“Sita offering fruits to Rāma in the Dandaka forest” is a famous late 18th-century Indian miniature painting from Raghogarh (Central India), housed in the National Museum, New Delhi. It portrays an intimate, quiet moment of exile from the Ramayana, showing Rāma and Sítā seated together on a small hillock amidst a stylised, vibrant wilderness.

The painting depicts a scene from the epic Ramayana during the period of exile of the prince of Ayodhya, Rama. Here amidst the woodlands of Dandaka, a forest infested with a host of demons, Rama and Sita sit oblivious to their wild surroundings. On top of a hillock, in solemn stillness, Rama and Sita sit facing each other; Sita holds up a tray bearing fruit for Rama. Everything is forgotten however, as their gazes are intertwined in rapturous adoration. Against a plain mustard-olive hue, the colour of their skin is almost luminescent. The beautiful purple-blue of Rama’s face is contrasted with the light skin tone of Sita’s skin. The vibrant yellow lower garments that they wear however erases the differences – Rama’s blue hue is echoed in the skirt that Sita wears…

The couple’s charged interaction is echoed in the elements. The artist conjures up a visionary forest – nature is reconstructed in a colored dream. Swaying rocks painted in mauves rise against a mustard-olive meadow. Colourful patches of patterns jostle playfully; the pungent mauves are thrown with dark seaweed green. Joyful sprigs of flowers burst forth in happy abandon. Each tree, mound or hillock fits into the composition like a coloured puzzle piece enlivening the entire landscape.

Text from Google Arts & Culture

 

Central India. 'Kurma Avatar' 18th century 'Folio from a series depicting Vishnu's avatars'

 

Central India
Kurma Avatar
18th century
Folio from a series depicting Vishnu’s avatars​
Museum of Art and Photography, Bengaluru

 

Kurma Avatar is the second avatar (incarnation) of the Hindu god Vishnu, taking the form of a giant turtle or tortoise to support Mount Mandara on his back during the cosmic ocean churning (Samudra Manthan)

 

Central India. 'Varaha Avatar' 18th century 'Folio from a series depicting Vishnu's avatars'

 

Central India
Varaha Avatar
18th century
Folio from a series depicting Vishnu’s avatars​
Museum of Art and Photography, Bengaluru

 

Varaha Avatar is the third incarnation of the Hindu deity Vishnu, appearing as a boar to rescue the earth. Vishnu is shown with a boar head and blue skin, defeating a demon while lifting the earth, represented by a white figure on a lotus, with his tusk.

 

Central India. 'Hayagriva Avatar' 18th century 'Folio from a series depicting Vishnu's avatars'

 

Central India
Hayagriva Avatar
18th century
Folio from a series depicting Vishnu’s avatars​
Museum of Art and Photography, Bengaluru

 

Hayagriva Avatar is a four-armed, horse-headed avatar of the Hindu deity Lord Vishnu. He is worshipped as the divine god of knowledge, wisdom, and learning, and is often considered a guru to both Lord Brahma and Goddess Saraswati. The painting depicts the Hayagriva avatar of Vishnu engaging in battle with a demon. The four-headed deity in the background is Brahma.

 

 

The Art Gallery of New South Wales presents an ambitious exhibition devoted to the infinite stories of the Hindu god Vishnu.

Spanning 15 centuries of transformation, devotion and imagination, Avatar: Forms of Vishnu will be the largest presentation of South and Southeast Asian art shown at the Art Gallery of New South Wales in over 20 years, and the first Australian exhibition devoted to the Hindu deity Vishnu. Across many times, places and mediums, artists have reimagined Vishnu and his many avatars, giving form to one of the world’s most enduring and richly visual traditions.

Opening on 20 June and featuring more than 200 works, the exhibition brings together historical and contemporary art, ranging from ancient sculptures, textiles and paintings to photography and installation. Contemporary artists have a strong presence in the exhibition, which features works by leading Australian and Indian artists, including Gitanjali Das, Jumaadi, Desmond Lazaro, Nalini Malani, Pushpamala N, Kalam Patua, Sumakshi Singh and Gulammohammed Sheikh.

Art Gallery of New South Wales director Maud Page said: ‘Avatar: Forms of Vishnu is unmissable. Expansive in scope and unprecedented in scale, it’s the evocative power of visual storytelling from South and Southeast Asia – spanning history to the present – that makes this exhibition so compelling.’

‘Through Avatar, we open a deeper way of seeing and understanding this rich and captivating subject, while furthering the Art Gallery’s longstanding commitment to staging exemplary exhibitions of Asian art. We invite visitors to journey through centuries of extraordinary storytelling and to witness incredible works of art from Cambodia and India, some that have never before travelled for exhibition.’

In Hindu tradition, Vishnu preserves order in the universe and manifests to restore peace and justice. While he is thought to have ten main avatars, their number can be endless. Brimming with tales of heroism, love and devotion, the exhibition traces the ways in which artists have envisioned Vishnu’s various transformations.

His avatars include those that are entirely in animal form or combine human and animal characteristics such as Matsya the fish, Kurma the tortoise, Varaha the boar and Narasimha the man-lion. Other avatars appear in human form and include Prince Rāma, the hero of the Ramayana; Krishna, the beloved cowherd and spiritual guide; and Mohini, the only female manifestation of Vishnu. Vishnu’s final avatar is Kalki, a being depicted either in human form and accompanied by a brilliant white horse, or as a horse-headed human. All of Vishnu’s avatars share the same purpose: to defeat forces of disorder and restore justice and harmony.

The Art Gallery has collaborated closely with museums across the world to present significant works on loan from their collections. Lenders to the exhibition include the National Museum of Cambodia, Phnom Penh; the National Museum of India, New Delhi; the Chhatrapati Shivaji Maharaj Vastu Sangrahalaya, Mumbai; Museum of Art and Photography, Bengaluru; the Kiran Nadar Museum of Art, New Delhi; Museum Rietberg, Zurich; Ashmolean Museum, Oxford; and the British Museum, London. Many of these artworks are being shown for the first time in Australia, with some works rarely leaving their countries of origin. The exhibition also brings together a remarkable selection of works from the Art Gallery’s own collection alongside key works from other state and national collections.

The exhibition has been developed and curated by Art Gallery of New South Wales senior curator of Asian art, Melanie Eastburn, in collaboration with associate professor of art history and curatorial studies at the Australian National University, Dr Chaitanya Sambrani.

On the exhibition, Melanie Eastburn said: ‘Across South and Southeast Asia, tales of Vishnu’s avatars have inspired contemplation and devotion, as well as entertainment. Vishnu’s avatars are responsive, dynamic and shaped by the cultures and communities that embrace them – whether in centuries past or today.’

Dr Chaitanya Sambrani added: ‘Being the focus of worship for many hundreds of millions of people in India and beyond, the avatars of Vishnu and their marvellous narratives have also provided plentiful opportunities for artistic imagination. Artists have engaged with the mythological lore of Vishnu’s avatars to express philosophical, emotional, ethical and political meanings that reflect the full spectrum of human experience.’

Among the exhibition highlights are some of the earliest paintings made to illustrate India’s great Ramayana and Mahabharata epics. Made in 1594, during the reign of Mughal Emperor Akbar, they highlight the engagement of the Islamic Mughal court with Hindu literature and mythology. Other extraordinary works include a sixth-century Cambodian representation of Krishna holding up Mount Govardhana and the Australian debut of a recently restored seventh-century Cambodian sculpture of a horse-headed avatar of Vishnu.

New works made especially for the exhibition include a pair of large paintings by Desmond Lazaro interpreting the creation legend of the Churning of the Ocean of Milk, and an intricate lace installation by the New Delhi-based artist Sumakshi Singh referencing the legend of Vishnu’s man-lion avatar, Narasimha. Singh is one of five artists representing India at this year’s Venice Biennale.

A significant accompanying publication brings together essays offering new scholarship and critical insight into the exhibition’s themes. Contributors include the exhibition curators Melanie Eastburn and Dr Chaitanya Sambrani, assistant curator Johanna Bear, and contributing authors Carol Cains, Neeraja Poddar, Seang Sokha and Caroline Widmer.

Avatar: Forms of Vishnu  is exclusively on show at the Art Gallery of New South Wales from 20th June to 5th October 2026.

Press release from AGNSW

 

India. 'Lotus-clad Radha and Krishna' c. 1700-1710

 

India
Lotus-clad Radha and Krishna
c. 1700-1710
Opaque watercolour on paper
Image: 21.9 x 16.2cm
Sheet: 28.6 x 21.3cm
Art Gallery of New South Wales
Purchased 2007

 

In this painting, the divine couple, Radha and Krishna, clad in lotus petals, sit amidst a lush grove, by the edge of a lotus-filled pond. The pair appears to be exchanging lotus blossoms as they gaze adoringly at each other. The dark-skinned Krishna holds a bouquet of three flowers in his right hand and a single stem in his left. Radha, with folded hands, clutches the long stalk of another delicate blossom. Sprigs of buds spring jauntily from their lotus headdresses. Adding to the profusion of petals, lotuses in full bloom form the seat on which each figure sits.

While such paintings on the one hand express a tender earthly love, on the other they reference profound religious ideas. The paintings reflect the mystical doctrine of ‘bhakti’, which dictates that devotees may seek unity with god through ardent devotion and unquestioning faith. The intense passion that Radha feels for Krishna and her consuming love for him, therefore, serve as metaphors for deep spiritual yearning and a devotee’s desire for union with the divine. The theme of Radha and Krishna clad in lotus petals also alludes to the practice of ‘phulasiya’, or flower-dressing, wherein venerated images are lovingly dressed and decorated.

The painting was produced in the region of what is today Jammu and Himachal Pradesh in north India. Nestled among the snow-capped peaks and fertile gorges of the Himalayan foothills, this region – often referred to as the Punjab Hills, a name by which it was known prior to Indian independence – developed an artistic convention that paralleled in vision, creativity and excellence the Imperial Mughal school as well as those of the contemporaneous Rajput principalities to Rajasthan. The Punjab Hills region comprised a number small feudal states, each with a ruling Rajput court and its distinctive style of painting. This painting betrays features of the art of the state of Mankot. The heavily-outlined, elongated eyes of the figures, as well as their somewhat fleshy chins are characteristic of the early 18th century Mankot style. As is common with paintings from the Punjab Hills, the artist revels in the depiction of nature, particularly the leafy trees that form a verdant backdrop for the couple.

Chaya Chandrasekhar, ‘Love amongst the lotuses: Radha and Krishna Find Bliss in the AGNSW Collection’ in Look, August 2007, pg. 15 published on the AGNSW website Nd [Online] Cited 25/07/2026. Used under fair use conditions for the purposes of education and research

 

India, Rajasthan, Mewar. 'The worship of Vishnu' c. 1730

 

India, Rajasthan, Mewar
The worship of Vishnu
c. 1730
Opaque watercolour on paper
25.7 x 21cm
Art Gallery of New South Wales
Bequest of Mr J Kitto 1986
Image © Art Gallery of New South Wales

 

Mahesh of Chamba (India active c. 1730-1775) 'Varāha avatar' c. 1750-1775 'Folio from a Dashāvatara series'

 

Mahesh of Chamba (India active c. 1730-1775)
Varāha avatar
c. 1750-1775
Folio from a Dashāvatara series
Opaque watercolour on paper
16.3 x 24.1cm
Museum Rietberg, Zurich
Purchased with funds from Balthasar and Nanni Reinhart

 

Master of the first generation after Manaku and Nainsukh of Guler. 'Matsya avatar' c. 1775

 

Master of the first generation after Manaku and Nainsukh of Guler
Matsya avatar
c. 1775
Folio from the second Guler Gita Govinda series
Opaque watercolour and gold on paper
15.4 x 25.2cm
Museum Rietberg, Zurich
Gift of Horst Metzger

 

Matsya is the first primary fish incarnation (avatar) of the Hindu god Vishnu, who saved King Manu, the sacred Vedas, and seeds of life from a great universal flood.

 

India, Rajasthan, Jaipur. 'Vishnu reclines on the cosmic serpent' mid 1800s

 

India, Rajasthan, Jaipur
Vishnu reclines on the cosmic serpent
mid 1800s
Opaque watercolour, gold and silver on paper
23 x 35 cm
National Gallery of Australia, Canberra
Purchased 2013

 

In Hindu mythology, Lord Vishnu reclines on the multi-headed cosmic serpent named Shesha (or Ananta Shesha) upon the primordial cosmic ocean (Kshira Sagara) during the interval between cycles of creation. This posture is known as Anantasayin, representing eternal order, preservation, and the universe resting in pure potential.

 

India. 'Lotus ponds (Kamal Vana) of the Yamuna' 1800s

 

India
Lotus ponds (Kamal Vana) of the Yamuna
1800s
National Gallery of Australia, Canberra
Purchased 2009

 

In this pichhavai, lotus blooms and images of fish and insects play against the blue background of the Yamuna River. The sacred Yamuna winds through the landscape in which the legendary Krishna spent his childhood and youth. This jal vihara, water games, image commemorates the hot summer days when Krishna played in the river with the milkmaids, gopis, of his village. Hangings of this type are shown behind sculptures of Krishna, dressed in diaphanous muslin, to cool and comfort the deity.

Text from the National Gallery of Australia website


Pichhwai (also pichwai, pichhavai, pichhvai, pechhavai etc), literally meaning ‘that which hangs from the back’ from the Sanskrit words “Pichh” means back and “wais” means hanging, are large devotional Hindu painted pictures, normally on cloth.

 

India, Kalighat style. 'Matsya, the fish incarnation of Vishnu' 1880-1899

 

India, Kalighat style
Matsya, the fish incarnation of Vishnu
1880-1899
Watercolour with silver paint on paper
42.5 x 27.3cm
Art Gallery of New South Wales
Purchased 1959

 

Matsya is the first primary fish incarnation (avatar) of the Hindu god Vishnu, who saved King Manu, the sacred Vedas, and seeds of life from a great universal flood.

 

Ravi Varma Press (India, 1894-1972) 'Lakshmi' Designed 1894, printed early 1900s

 

Ravi Varma Press (India, 1894-1972)
Lakshmi
Designed 1894, printed early 1900s
Chromolithograph
35.8 x 25cm
Art Gallery of New South Wales
Gift of Dr Jim Masselos 2011
Image © Art Gallery of New South Wales

 

Lakshmi is the Hindu goddess of wealth, good fortune, and beauty, best known as the consort of Lord Vishnu and the central deity celebrated during the festival of Diwali.

 

Kalam Patua (Indian, b. 1962) 'One of 'Dashāvatara (Ten Avatars)'' 2015-2016

 

Kalam Patua (Indian, b. 1962)
One of ‘Dashāvatara (Ten Avatars)’
2015-2016
Watercolour and silver pigment on paper
Each 41 x 33cm
Courtesy of Museum of Art and Photography (MAP), Bengaluru
© Kalam Patua

 

Kalam Patua is a contemporary exponent of Kalighat painting. He was born into the Patua community of scroll painters and storytellers and subsequently taught himself the Kalighat style, which draws on conventions from West Bengal scroll paintings and Indian miniature painting. Kalighat painting developed in the vicinity of the Kali temple in Kolkata in the mid nineteenth century and departs from the linear, narrative style of the scrolls to focus on single scenes, with graphic, simplified forms and often satirical, contemporary content. Patua’s watercolours include elements of autobiography and myth, and reflect on social issues or current news events. This has included the changing nature of Indian society, dowry deaths, or violence against women, but also light, humorous works such as a series about working in the postal system, or depicting crowds that gather at art gallery openings.

Text from the QAGOMA website

 

Kalam Patua (Indian, b. 1962) 'One of 'Dashāvatara (Ten Avatars)'' 2015-2016

 

Kalam Patua (Indian, b. 1962)
One of ‘Dashāvatara (Ten Avatars)’
2015-2016
Watercolour and silver pigment on paper
Each 41 x 33cm
Courtesy of Museum of Art and Photography (MAP), Bengaluru
© Kalam Patua

 

Desmond Lazaro (Australia, India, England, b. 1968) 'Samudra Manthana, Churning of the Ocean of Milk' 2026

 

Desmond Lazaro (Australia, India, England, b. 1968)
Samudra Manthana, Churning of the Ocean of Milk
2026
Natural pigments and gold on birch board
200 x 200cm
Courtesy of the artist
© Desmond Lazaro

 

Samudra Manthana is a famous story in Hindu writing. Gods and demons worked together to churn the cosmic ocean of milk to get Amrita, the sweet drink of eternal life.

To churn the ocean, the devas and asuras uprooted Mount Mandara – a spur of Mount Meru, the world axis – and used it as a churning stick. Vishnu, in his avatar (incarnation) as the tortoise Kurma, supported the mountain on his back to keep it from sinking into the ocean. The asuras held the head of the naga (half-human, half-cobra) Vasuki, who was procured as a churning rope, and the devas held Vasuki’s tail.

 

Desmond Lazaro (Australia, India, England, b. 1968) 'Mount Mandara' 2026

 

Desmond Lazaro (Australia, India, England, b. 1968)
Mount Mandara
2026
Natural pigments and gold on birch board
200 x 200cm
Courtesy of the artist
© Desmond Lazaro

 

The name of the mountain that appears in the Samudra Manthana episode in the Hindu Puranas, where it was used as a churning rod to churn the ocean of milk.

 

 

Art Gallery of New South Wales
Art Gallery Road, The Domain
Sydney NSW 2000, Australia

Opening hours:
Open every day 10am – 5pm
except Christmas Day and Good Friday

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Exhibition: ‘New Woman, New Vision. Women Photographers of the Bauhaus’ at the Bauhaus-Archiv / Museum für Gestaltung at the Museum für Fotografie, Berlin

Exhibition dates: 17th April – 4th October, 2026

Curators: Kristin Bartels, with Carla Huttenloher serving as the assistant (or curatorial) curator

Artists featured in the exhibition: Gertrud Arndt; Ellen Auerbach; Irene Bayer; Lotte Beese; Irena Blühov; Marianne Brandt; Lotte Gerson-Collein; Barbara Crane (New Bauhaus); Margarete Dambeck-Keller; Charlotte Grunert; Ise Gropius; Ise Gropius; Toni von Haken-Schrammen; Florence Henri; Catherine Hinkle (New Bauhaus); Irene Hoffmann; Hilde Hubbuch; Grit Kallin-Fischer; Judit Kárász; Ivana Meller-Tomljenović; Etel Mittag-Fodor; Lucia Moholy; Lony Neumann; Ricarda Schwerin; Ré Soupault; Grete Stern; Elsa Thiemann; Else Tholstrup (New Bauhaus); Mili Thompson (New Bauhaus); Edith Tudor-Hart

 

Lucia Moholy (British born Czech, 1894-1989) 'Architekt - Walter Gropius Bauhaus-Gebäude Dessau (1925-1926)' (Architect: Walter Gropius, Bauhaus building Dessau (1925-1926)) 1927

 

Lucia Moholy (British born Czech, 1894-1989)
Architekt – Walter Gropius Bauhaus-Gebäude Dessau (1925-1926) (Architect: Walter Gropius, Bauhaus building Dessau (1925-1926))
1927
Bauhaus-Archiv Berlin
© VG Bild-Kunst, Bonn 2026

 

 

I am always learning about photography.

This is the case with some of the female photographers in this posting, many unknown to me. What a joy it is to see their photographs.

It is a blessing to be able to study their life story, to imbibe (take in ideas and knowledge) of their art, to acknowledge and admire these New Women who had a passion for seeing the world in new ways, using photography as an artistic and social instrument.

I know the work of that accomplished artist Lucia Moholy (British born Czech, 1894-1989) who made focused, thoughtful, beautiful photographs; Marianne Brandt (German, 1893-1983); socialist Edith Tudor-Hart (British born Austria, 1908-1973); modernist, surrealist Grete Stern (Argentine born Germany, 1904-1999); and the ever inventive Gertrud Arndt (German, 1903-2000) who has never had a posting on Art Blart because of the paucity of exhibitions on her work.

What I didn’t know were the photographs of Etel Mittag-Fodor (Hungarian, 1905-2005), Grit Kallin-Fischer (German, 1897-1973), Ivana Meller-Tomljenović (Croatia, 1906-1988) – I love all these double-barrelled surnames! – Lotte Collein (German, 1905-1995), Lony Neumann (German, 1902-1996), Ré Soupault (French-German born Poland, 1901-1996) and Elsa Thiemann (German born Poland, 1910-1981).

How exciting and a little dangerous it must have been to have studied at the Bauhaus during this period,1 early 1920s-1933 (the photography course established in 1929), before the “school’s leadership voted to dissolve it in July 1933 under intense police raids, harassment, and crushing political pressure from the Nazi regime who labelled its avant-garde, modern style as “degenerate”.” (Google AI)

To be part of a school that contained an incredible coterie of friends and artists which, then and now, continues to construct important social, cultural and artistic legacies.

Through knowledge hopefully wisdom.

Dr Marcus Bunyan

 

1/ “Under the Nazi regime, about twenty Bauhauslers are known to have been killed in prison or concentration camps. Some emigrated, while others adapted and participated in propaganda exhibitions and design fairs, produced photographic and graphic works such as magazine covers, movie posters, and designed furniture, carpets, household objects and even busts of Hitler. Of 119 teaching staff c. 15 emigrated between 1933 and 1938. Of the c. 1,250 students who were enrolled when Hitler came to power in 1933, approximately 900 are thought to have remained in Germany. Of those, 188 joined the National Socialist Party (170 men and 18 women), 14 were part of the brown shirts, 12 joined the SS, and one was involved in the design of the crematoria at Auschwitz.”

Anonymous. “Bauhaus,” on the Wikipedia website Nd [Online] Cited 18/09/2026


Many thankx to the Museum für Fotografie for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Lucia Moholy (British born Czech, 1894-1989) 'Architekt - Walter Gropius Bauhaus-Gebäude Dessau (1925-1926) Balkon am Ateliergebäude' (Architect - Walter Gropius Bauhaus building Dessau (1925-1926) Balcony on the studio building) 1926

 

Lucia Moholy (British born Czech, 1894-1989)
Architekt – Walter Gropius Bauhaus-Gebäude Dessau (1925-1926) Balkon am Ateliergebäude (Architect – Walter Gropius Bauhaus building Dessau (1925-1926) Balcony on the studio building
1926
Bauhaus-Archiv Berlin
© VG Bild-Kunst, Bonn 2026

 

Lucia Moholy (British born Czech, 1894-1989) 'Porträt Lou Scheper Im Profil von links' (Portrait of Lou Scheper In profile from left) 1927

 

Lucia Moholy (British born Czech, 1894-1989)
Porträt Lou Scheper Im Profil von links (Portrait of Lou Scheper in profile from left)
1927
Bauhaus-Archiv Berlin
© VG Bild-Kunst, Bonn 2026

 

Lucia Moholy (British born Czech, 1894-1989) 'Porträt Eva Weininger auf der Treppe zur Veranda eines Meisterhauses in Dessau' (Portrait of Eva Weininger on the steps to the veranda of a master's house in Dessau) 1927

 

Lucia Moholy (British born Czech, 1894-1989)
Porträt Eva Weininger auf der Treppe zur Veranda eines Meisterhauses in Dessau (Portrait of Eva Weininger on the steps to the veranda of a master’s house in Dessau)
1927
Bauhaus-Archiv Berlin
© VG Bild-Kunst, Bonn 2026

 

Lucia Moholy (British born Czech, 1894-1989) 'László Moholy-Nagy' 1925-1926

 

Lucia Moholy (British born Czech, 1894-1989)
László Moholy-Nagy
1925-1926
Bauhaus-Archiv Berlin
© VG Bild-Kunst, Bonn 2026

 

Lucia Moholy (British born Czech, 1894-1989) 'Selbstporträt' (Self-portrait) 1930

 

Lucia Moholy (British born Czech, 1894-1989)
Selbstporträt (Self-portrait)
1930
Bauhaus-Archiv Berlin
© VG Bild-Kunst, Bonn 2026

 

Lucia Moholy (British born Czech, 1894-1989)

Lucia Moholy, née Schulz, was born in Prague on 18 January 1894. After studying art history and philosophy, she began working as an editor and proofreader at various publishing houses in Germany in 1915. In 1921 she married the artist László Moholy-Nagy. The couple experimented with photograms and wrote texts on the theory of photography. In 1923 Moholy-Nagy received a teaching position at the Bauhaus in Weimar. Lucia Moholy trained in Otto Eckner’s photography studio there, and she additionally attended photo and printing courses at Leipzig’s Academy of Graphic Arts and Book Trade. Between 1923 and 1928, Moholy photographed the Bauhaus: buildings, workshops, products, teachers and students. Her photos continue to shape the image of the school today. In 1928 the couple left the Bauhaus and moved to Berlin. They separated one year later. In 1930 Moholy became head of the photography class at the Itten-School in Berlin. At the same time, she started gathering material for a history of photography. In 1933 her partner, the communist politician Theodor Neubauer, was arrested by the Nazis and Moholy had to flee Berlin. By way of Prague, Vienna and Paris, she reached London, where she established herself as a portrait photographer. Her book “A Hundred Years of Photography” appeared in 1939 and became a bestseller. She began documenting British archival material on microfilm in 1941 and later worked for UNESCO. In 1959 Lucia Moholy moved to Zurich, where she worked as an author and art critic. She died there on 17 May 1989.

Text from the Bauhaus-Archiv website

 

Installation view of the exhibition 'New Woman, New Vision. Women Photographers of the Bauhaus' at the Bauhaus-Archiv / Museum für Gestaltung at the Museum für Fotografie, April - October 2026

 

Installation view of the exhibition New Woman, New Vision. Women Photographers of the Bauhaus at the Bauhaus-Archiv / Museum für Gestaltung at the Museum für Fotografie, April – October 2026, showing the work of Lucia Moholy and Marianne Brandt

 

Lucia Moholy (British born Czech, 1894-1989) 'Porträt Clara Zetkin' (Portrait of Clara Zetkin) c. 1930

 

Lucia Moholy (British born Czech, 1894-1989)
Porträt Clara Zetkin (Portrait of Clara Zetkin)
c. 1930
Bauhaus-Archiv Berlin
© VG Bild-Kunst, Bonn 2026

 

Lucia Moholy (British born Czech, 1894-1989) 'Mädchen mit Kamera beim Fotograeren (Lucia Tochter von Yella und Hans Curjel)' (Girl with camera taking photos (Lucia, daughter of Yella and Hans Curjel)) c. 1929

 

Lucia Moholy (British born Czech, 1894-1989)
Mädchen mit Kamera beim Fotograeren (Lucia Tochter von Yella und Hans Curjel) (Girl with camera taking photos (Lucia, daughter of Yella and Hans Curjel))
c. 1929
Bauhaus-Archiv Berlin
© VG Bild-Kunst, Bonn 2026

 

Lucia Moholy (British born Czech, 1894-1989) 'Frau auf Treppe Jugoslawien' (Woman on stairs, Yugoslavia) 1932

 

Lucia Moholy (British born Czech, 1894-1989)
Frau auf Treppe Jugoslawien (Woman on stairs, Yugoslavia)
1932
Bauhaus-Archiv Berlin
© VG Bild-Kunst, Bonn 2026

 

 

Outstanding women photographers have been around since the invention of photography in the early 19th century. They experimented with photographic and artistic techniques and probed the boundaries of the new medium. So too did the women photographers of the Bauhaus. They observed the world around them through the camera lens and often captured subjects from novel and unconventional perspectives. The spectrum of their artistic production ranges from figurative portraits and architectural photography to abstract photographic experimentation.

The exhibition features some 300 photographs from the collection of the Bauhaus-Archiv / Museum für Gestaltung in Berlin. Many people today are familiar with the iconic images, but only few are aware of the women who recorded them. With this exhibition, the Bauhaus-Archiv celebrates the significant contribution of these women artists and their photographic oeuvre for the first time. The photographs by these Bauhaus artists will be complemented by others produced by women artists from the Institute of Design in Chicago (New Bauhaus), the successor institution of the Bauhaus in the USA.

Even now in the 21st century, women artists continue to explore the multifaceted potential of photography. Like the Bauhaus women before them, they seek to capture the present day in the photographic moment while challenging the conventional forms of the medium. For this exhibition, the Bauhaus-Archiv has invited three contemporary women artists – Kalinka Gieseler, Caroline Kynast and Sinta Werner – to engage in dialogue with the historic photographs

A special exhibition of the Bauhaus-Archiv / Museum für Gestaltung in cooperation with the Kunstbibliothek – Staatliche Museen zu Berlin

Text from the Staatliche Museen zu Berlin website

 

Marianne Brandt (German, 1893-1983) 'Selbstporträt mit Lilien' (Self-portrait with lilies) c. 1923

 

Marianne Brandt (German, 1893-1983)
Selbstporträt mit Lilien (Self-portrait with lilies)
c. 1923
Bauhaus-Archiv Berlin
© VG Bild-Kunst, Bonn 2026

 

Marianne Brandt (German, 1893-1983)

Marianne Brandt, née Liebe, was born in Chemnitz on 1 October 1893. In 1911 she began studying painting at the School for Fine Arts in Weimar. In 1919 she married the painter Erik Brandt. The couple lived together in Oslo and Paris for a number of years. After she returned to Germany, Brandt initially studied sculpture in Weimar. In 1924 the artist switched to the Bauhaus, where she was trained by László Moholy-Nagy in the metal workshop. She celebrated her first successes as a designer and became acting head of the workshop in 1928. Inspired by the Parisian avant-garde as well as by Moholy-Nagy, Brandt also began to occupy herself intensively with photography. She created self-portraits, photocollages and experimental images. Instead of accepting an offer to receive training in Walter Peterhans’s photo class, she decided to leave the Bauhaus in 1929. Several of her photographs could be seen that same year in the section “Photography at the Bauhaus” at the “Film und Foto” exhibition in Stuttgart. After briefly working at Walter Gropius’s construction office in Berlin, Brandt worked as a designer for the Ruppelwerke metalware factory in Gotha until 1932. She continued to shoot photographs, particularly private ones. When the Nazis came to power, Brandt lost her job and returned back to Chemnitz. From 1949 to 1954, she taught at the University of Applied Arts in Dresden and the institute of industrial design at School of Art and Design Berlin-Weissensee. She then designed lamps and radiators for production in East Germany and once again dedicated her attention to painting and photography. Marianne Brandt died in Kirchberg on 18 June 1983.

Text from the Bauhaus-Archiv website

 

Marianne Brandt (German, 1893-1983) 'Selbstporträt' (Self-portrait) c. 1929

 

Marianne Brandt (German, 1893-1983)
Selbstporträt (Self-portrait)
c. 1929
Bauhaus-Archiv Berlin
© VG Bild-Kunst, Bonn 2026

 

Marianne Brandt (German, 1893-1983) 'Selbstporträt mit Kamera im Atelier in der Kugel gespiegelt Bauhaus Dessau' (Self-portrait with camera in the studio, reflected in the sphere, Bauhaus Dessau) c. 1928-1929

 

Marianne Brandt (German, 1893-1983)
Selbstporträt mit Kamera im Atelier in der Kugel gespiegelt Bauhaus Dessau (Self-portrait with camera in the studio, reflected in the sphere, Bauhaus Dessau)
c. 1928-1929
Bauhaus-Archiv Berlin
© VG Bild-Kunst, Bonn 2026

 

Marianne Brandt (German, 1893-1983) 'Wartende Kinder' (Waiting children) 1928

 

Marianne Brandt (German, 1893-1983)
Wartende Kinder (Waiting children)
1928
Bauhaus-Archiv Berlin
© VG Bild-Kunst, Bonn 2026

 

Edith Tudor-Hart (British born Austria, 1908-1973) 'Frau und Kind Wien' (Woman and child Vienna) c. 1930

 

Edith Tudor-Hart (British born Austria, 1908-1973)
Frau und Kind Wien (Woman and child Vienna)
c. 1930
Bauhaus-Archiv Berlin
© Peter Suschitzky

 

Edith Tudor-Hart (British born Austria, 1908-1973)

Edith Tudor-Hart, née Suschitzky, was born in Vienna on 28 August 1908. Her father and uncle ran a left-wing bookstore in a working-class neighborhood. In 1925 her training as a Montessori educator led her to London for an internship. Tudor-Hart began studying at the Bauhaus in Dessau in 1929, and she attended Walter Peterhans’s photography class there in 1930. During a 1931 stay in England, her connections to the Communist Party led to her deportation, and she returned to Vienna. There she produced photographs for the Soviet news agency TASS. Her social-documentary photo essays were published in periodicals such as the “Arbeiter-Illustrierte-Zeitung (AIZ)” as well as “Kuckuck”. In 1933 she was arrested for spying for the Communist Party, and large portions of her photographic work were confiscated. She was able to avoid conviction by marrying the doctor Alexander Tudor-Hart. That same year, the couple emigrated to England, where their son was born in 1936. Tudor-Hart’s photography provided the family’s sole source of income while her husband was serving as a doctor in the Spanish Civil War. She concentrated on documentary photography. For example, she created a photo essay on child education for England and Wales’s Ministry of Education. Her continued espionage activities repeatedly drew the scrutiny of the British secret service. This constant surveillance led her to destroy large portions of her work. Impoverished, she moved to Brighton, where she worked as an antique dealer. Edith Tudor-Hart died there on 12 May 1973.

Text from the Bauhaus-Archiv website

 

Gertrud Arndt (German, 1903-2000) 'Selbstporträt im Atelier Bauhaus Dessau' (Self-portrait in the Bauhaus Dessau studio) 1926

 

Gertrud Arndt (German, 1903-2000)
Selbstporträt im Atelier Bauhaus Dessau (Self-portrait in the Bauhaus Dessau studio)
1926
Bauhaus-Archiv Berlin
© VG Bild-Kunst, Bonn 2026

 

Gertrud Arndt (German, 1903-2000)

Gertrud Arndt, née Hantschk, was born in Racibórz (Silesia, Poland) on 20 September 1903. Seeking to become an architect, she began working at the architectural office of Karl Meinhardt in Erfurt in 1919. She simultaneously attended the school of applied arts there. Arndt taught herself photography so that she could document buildings for the architectural office. In 1923 she began studying at the Bauhaus and trained in the weaving workshop. After her final exam in 1927, she stopped weaving and focused on photography again. That same year, she married fellow Bauhaus member and architect Alfred Arndt and moved to Probstzella in Thuringia. There she photographed his construction projects. At the same time, she also created private photographs and photocollages. In 1929 Alfred Arndt was offered a teaching position at the Bauhaus in Dessau. Gertrud Arndt set up a darkroom for herself in the masters’ house and began photographing the activities and life at the school. She created documentary and portrait photos as well as numerous self-portraits. Although Arndt was not a student in Walter Peterhans’s photo class, several of her images were shown together with works from his students in the 1930 travelling exhibition on the Bauhaus. Arndt had her first child in 1931. One year later, the couple returned to Probstzella and, from then on, Arndt devoted her time to her family. In 1948 they fled from the Soviet-occupied zone to western Germany. In 1979 an exhibition at the Folkwang Museum in Essen led to Arndt’s discovery as a photographer. Since that time, her works have been presented in a number of exhibitions and publications. Gertrud Arndt died in Darmstadt on 10 July 2000.

Text from the Bauhaus-Archiv website

 

Gertrud Arndt (German, 1903-2000) 'Maskenfoto Nr. 16' (Mask photo no. 16) 1930

 

Gertrud Arndt (German, 1903-2000)
Maskenfoto Nr. 16 (Mask photo no. 16)
1930
Bauhaus-Archiv Berlin
© VG Bild-Kunst, Bonn 2026

 

Etel Mittag-Fodor (Hungarian, 1905-2005) 'Materialstudie mit Spielzeugpistole, Zuckerstucken und Glas' (Material study with toy gun, sugar cubes and glass) 1928

 

Etel Mittag-Fodor (Hungarian, 1905-2005)
Materialstudie mit Spielzeugpistole, Zuckerstucken und Glas (Material study with toy gun, sugar cubes and glass)
1928
Bauhaus-Archiv Berlin
© VG Bild-Kunst, Bonn 2026

 

Etel Mittag-Fodor (Hungarian, 1905-2005)

Etel Mittag-Fodor, née Fodor, was born in Zagreb on 28 December 1905, and grew up in Pécs and Budapest. In 1925 she began studying photography and graphic design at Vienna’s Federal Education and Research Institute for Graphics in Vienna, while also working part-time in a photo studio. In 1928 she decided to study at the Bauhaus in Dessau, where she attended Walter Peterhans’s photography class. She was in a relationship with fellow student Ernst Mittag, whom she married in 1930 to gain independence from her parents’ home and its rules. After Mittag-Fodor left the Bauhaus in 1932, she worked as a freelance photographer for clients, including the newspaper “Arbeiter-Illustrierte-Zeitung (AIZ)”. She was also active in the antifascist resistance from 1933 on. As a Jew, she was no longer granted a work permit. In 1936 she and her husband fled to Pécs by way of Bratislava, where she earned money creating portraits of children. After the birth of their first son in 1938, the family emigrated to South Africa. There, Mittag-Fodor initially photographed architecture but soon began to work as a translator for financial reasons. At the same time, she assisted Ernst Mittag at his architectural office. She turned her attention to weaving in the mid-1960s. Etel Mittag-Fodor died in the Cape Town suburb of Wynberg on 13 August 2005.

Text from the Bauhaus-Archiv website

 

Etel Mittag-Fodor (Hungarian, 1905-2005) 'Albert Mentzel und Lotte Rothschild' (Albert Mentzel and Lotte Rothschild) c. 1930

 

Etel Mittag-Fodor (Hungarian, 1905-2005)
Albert Mentzel und Lotte Rothschild (Albert Mentzel and Lotte Rothschild)
c. 1930
Bauhaus-Archiv Berlin
© VG Bild-Kunst, Bonn 2026

 

Etel Mittag-Fodor (Hungarian, 1905-2005) "The Cat who walks alone" Sarajevo, 1936

 

Etel Mittag-Fodor (Hungarian, 1905-2005)
“The Cat who walks alone”
Sarajevo, 1936
Bauhaus-Archiv Berlin
© VG Bild-Kunst, Bonn 2026

 

Grit Kallin-Fischer (German, 1897–1973) 'Hilde Rantzsch und Miriam Manuckiam' (Hilde Rantzsch und Miriam Manuckiam) 1928

 

Grit Kallin-Fischer (German, 1897-1973)
Hilde Rantzsch und Miriam Manuckiam (Hilde Rantzsch und Miriam Manuckiam)
1928
Bauhaus-Archiv Berlin
© VG Bild-Kunst, Bonn 2026

 

Grit Kallin-Fischer (German, 1897-1973) 'Selbstporträt mit Zigarette' (Self-portrait with cigarette) c. 1928

 

Grit Kallin-Fischer (German, 1897-1973)
Selbstporträt mit Zigarette (Self-portrait with cigarette)
c. 1928
Bauhaus-Archiv Berlin
© VG Bild-Kunst, Bonn 2026

 

Grit Kallin-Fischer (German, 1897-1973)

Grit Kallin-Fischer was born as Margit Vries in Frankfurt am Main on 26 April 1896. She received her first art lessons, focusing on landscapes and still lifes, at a boarding school in Belgium. In 1910 she began studying painting in Marburg and then continued under Lovis Corinth at Leipzig’s Academy for Graphic Art and Book Trade. She developed tuberculosis during the First World War and suffered from the after-effects for the rest of her life. In 1919 Kallin-Fischer went to Berlin, where she met the Russian musician Marik Kallin. The couple married in 1920, lived in London and separated after six years. In the autumn of 1927, Kallin-Fischer enrolled at the Bauhaus in Dessau. She began taking pictures there and developed portrait studies in the style of the New Vision. She also attended László Moholy-Nagy’s metal workshop and was involved with the Bauhaus stage, creating numerous portraits of its members. In late 1928, she went to Berlin with the American Bauhaus member Edward Fischer and continued to shoot photographs there. Several of her designs were published in the monthly graphic-design journal “Gebrauchsgraphik” in 1930; one year later, her works were shown at the exhibition “Foreign Advertising Photography” in New York. She married Edward Fischer in 1934 and emigrated to the US with him. Grit Kallin-Fischer gave up photography after 1945 and turned her attention to sculpture. She died in Newton, Pennsylvania, on 17 July 1973.

Text from the Bauhaus-Archiv website

 

Grit Kallin-Fischer (German, 1897-1973) 'Industrie Porzellan der Königlichen Porzellan Manufaktur, Berlin' (Industrial porcelain from the Royal Porcelain Manufactory, Berlin) c. 1930

 

Grit Kallin-Fischer (German, 1897-1973)
Industrie Porzellan der Königlichen Porzellan Manufaktur, Berlin (Industrial porcelain from the Royal Porcelain Manufactory, Berlin)
c. 1930
Bauhaus-Archiv Berlin
© VG Bild-Kunst, Bonn 2026

 

 

The Weimar Republic (1919-1933) was a time of social and cultural upheaval. The young democracy was confronted not only with the consequences of World War I, but also a rapid succession of technical advances, the rise of new media and a society that was questioning traditional values.

Women’s role in society was changing as well. As voting rights were granted to women for the first time in November 1918, a new chapter of political participation began. It was also a time when more and more women aspired to financial independence and professional self-realisation. Photography offered them an ideal opportunity in both arenas – it promised artistic freedom and a living income. The camera became the tool of female self-empowerment.

By the late 19th century, photography had become a significant occupational field for women. Because it was a relatively young field, regarded as a handcraft and not yet academically anchored, photography offered women career opportunities at an early stage. Women were believed to have skills that were well-suited to certain photographic activities, such as portrait photography or retouching. Consequently, a growing number of women began learning the trade in photo studios. In 1890 the Berlin Lette Association started a photography course for women, and in 1905, the Teaching and Research Institute for Photography in Munich followed suit with institutional training for women photographers.

The number of women photographers rose steadily in the Weimar Republic. This occurred as an increasing number of higher education institutions began offering training courses in photography. The Bauhaus Dessau established a photography course in 1929. Many students – almost half of them women – received professional training there. Yet women photographers had been playing a central role at the Bauhaus even years before. In the early 1920s, photography was used to advertise the products and works created by the influential school of art, design and architecture – and many of those photos were taken by professional women photographers, such as Paula Stockmar, the women-managed Atelier Hüttich und Oemler, and Lucia Moholy. The increasing prevalence of the small-format camera after 1925 sparked a surge of interest in the medium among the students. Many female students began observing their surroundings through the camera lens and captured new and unusual perspectives. While many of these photos have since become world-famous, the women who took them have often been forgotten.

The Exhibition

The exhibition “New Woman, New Vision. Women Photographers of the Bauhaus” is the first ever to explore the extensive impact of these photographers and tell their story from a gender-historical perspective. The presentation, comprising some 300 works from 29 photographers from the Bauhaus-Archiv / Museum für Gestaltung collection, explores art- and media-historical questions and how they relate to such topics as authorship, visibility and social participation. The exhibition presents photographs by well-known figures such as Lucia Moholy and Florence Henri, as well as works by artists who have received less recognition, including Irene Hoffmann and Grit Kallin-Fischer. Not only does its scope extend beyond the era of the historic Bauhaus, it also highlights the later works by these remarkable artists. The presentation is supplemented by works by women artists from the Institute of Design in Chicago, the American successor institution to the Bauhaus founded by Bauhaus master László Moholy-Nagy in 1937.

Key Themes

One of the central themes of the exhibition is portrait photography. The chapters “Viewing the Self” and “Woman’s Images” examine how the photographers and their fellow female classmates presented themselves against the backdrop of society’s evolving image of women. Oftentimes they referred to the ideal of the New Woman – which had become ubiquitous in the Weimar Republic – and translated it into the modern visual imagery of New Vision. Another chapter sheds light on the photography lessons taught by Walter Peterhans at the Bauhaus. In portraits, landscapes, nature studies and still lifes, the students experimented with and selectively integrated photographic design elements into their works, e.g. textures, materiality, directed lighting and image sharpness. The chapter “Art and Experimentation” focuses specifically on experimental practice; photo collages and photograms offered forms of expression beyond what the camera could capture and illustrate how readily the women photographers embraced the avant-garde. The chapter “People and Countries” is dedicated to social-documentary and photo-journalistic works. The photos capture everyday life, social inequality and moments of political upheaval. They also show how the photographers, who were often forced into exile, safeguarded their work under changing political circumstances. The chapter “The Allure of Architecture” examines modern architectural photography. Unusual perspectives, extreme high- and low-angle shots, and close-ups helped architectural photography break away from its original documentary function and transform it into artistic and sometimes abstract visual compositions.

The exhibition shows how the women photographers of the Bauhaus used photography as an artistic and social instrument – for achieving greater self-determination, conducting artistic experimentation and documenting social and political realities. Its relevance today is evident in how integral these methods have become in contemporary art. The Berlin artists Kalinka Gieseler, Caroline Kynast and Sinta Werner engage in the discourse as contemporary voices. Like their historic role models, they too use photographic images to analyse space and society and probe the boundaries of the medium.

Relevance Today

When reflecting on women photographers and their life stories from a gender-critical perspective, the first question we encounter is what we mean by the term “women”. We do not mean a clearly defined or homogenous group, but rather a historical attribution that mirrors the respective social norms of the time. The biographies of these women photographers are as varied as their personal convictions, predilections and relationships. What they all have in common, however, is the traditional gender roles they were assigned which limited their career opportunities and even worsened them under National Socialism and in post-war Western Europe. In that male-dominated art world, their works were marginalised and driven from art-historical memory – a structurally induced invisibility, the effects of which are still felt today.

Against this background, we must ask what role exhibitions have that are specifically dedicated to women artists. Do we not run the risk of perpetuating existing attributions and designating female-perceived individuals once again as a special case? The answer is complex. Back in 1914 the art historian Emmy Voigtländer, reporting on the Leipzig exhibition “Das Haus der Frau”, remarked: ‘Perhaps in the future the most valuable outcome of these special exhibitions will be to prove their superfluousness, in that women’s achievements will gradually become a widely accepted part of general cultural activity where one recognises the value of the work and then of its creators […].’ Based on current figures, however, this goal has not yet been achieved. Recent studies show, such as one conducted by the Berlin initiative “fair share!”, that works by female-perceived persons and especially mothers are presented and collected less often and obtain lower market prices and less funding. As long as gender equality in the art world remains elusive, visibility in the form of such exhibitions will remain necessary – not to emphasise distinction, but as a means to combat structural forgetting.

Text from the Bauhaus-Archiv / Museum für Gestaltung at the Museum für Fotografie website

 

Irene Bayer (American, 1898-1991) 'Blick auf die Terrasse der Bauhaus-Kantine in Dessau' (View onto the terrace of the Bauhaus Dessau canteen)' c. 1927

 

Irene Bayer (American, 1898-1991)
Blick auf die Terrasse der Bauhaus-Kantine in Dessau (View onto the terrace of the Bauhaus Dessau canteen)
c. 1927
Bauhaus-Archiv Berlin
© VG Bild-Kunst, Bonn 2026

 

Irene Bayer (American, 1898-1991)

Irene Bayer was born as Irene Angela Hecht in Chicago on 28 October 1898 and grew up in Budapest. In 1920 she began studying at the Berlin University of the Arts. She applied to the Bauhaus in 1923 but was not accepted. She then moved to Paris and audited classes at the Sorbonne and the École des Beaux-Arts. She established connections with the avant-garde there. In 1925 she married Bauhaus member Herbert Bayer. She then attended the preliminary course at the Bauhaus without being officially enrolled. In 1926 she began training as a photographer at the State Academy of Graphic Arts and Books in Leipzig. From then on, she documented life and work at the Bauhaus as well as her husband’s works. She additionally created portrait and advertising photos. Several of her images were used for Bauhaus publications. László Moholy-Nagy also published a number of her photos in his article “Photography as Light Design”. In 1928 the Bayers left the Bauhaus and moved to Berlin. In 1929 Irene Bayer’s work was presented at the “Film und Foto” exhibition in Stuttgart. She stopped working in photography when her daughter was born later that year; she had been separated from the child’s father, Herbert Bayer, since 1928. In 1938 Irene Bayer moved to the US, where she worked as a translator. She also briefly returned to Germany after the Second World War to work in this role for the American military administration in Munich. Irene Bayer died in Los Angeles on 12 July 1991.

Text from the Bauhaus-Archiv website

 

Ivana Meller-Tomljenović (Croatia, 1906-1988) 'Auf dem Bau' (On the construction site) 1930

 

Ivana Meller-Tomljenović (Croatia, 1906-1988)
Auf dem Bau (On the construction site)
1930
Bauhaus-Archiv Berlin
© VG Bild-Kunst, Bonn 2026

 

Ivana Meller-Tomljenović (Croatia, 1906-1988)

Ivana Meller-Tomljenović, née Tomljenović, was born in Zagreb on 2 September 1906. As a young woman, she initially made a name for herself in the 1920s as a track-and-field athlete and basketball player. From 1924 to 1928, she completed a degree at the Royal College of Arts and Crafts in Zagreb, graduating with honours. In 1929 she began studying metal design at Vienna’s University of Applied Arts. Impressed by a lecture given by Bauhaus director Hannes Meyer, Meller-Tomljenović transferred to the Bauhaus Dessau that same year. She experimented with photomontage and printing techniques in Walter Peterhans’s photography class. During this period, she also filmed life at the Bauhaus. Meller-Tomljenović joined the Communist Student Faction. She was among the students who left the Bauhaus when Hannes Meyer was dismissed in 1930. She initially worked in Berlin as a set designer for the Piscator Stage as well as a freelance graphic designer. In 1931 she briefly studied literature at the Sorbonne in Paris before moving to Prague. There she married Alfred Meller, the owner of a large advertising agency. After his death, Meller-Tomljenović returned to Yugoslavia in 1934. In Belgrade she taught art, graphic design and poster design until the 1960s. A late reception of her photographic work began in the 1980s. Ivana Meller-Tomljenović died in Zagreb on 30 August 1988.

Text from the Bauhaus-Archiv website

 

Ivana Meller-Tomljenović (Croatia, 1906-1988) 'Porträt Grete Krebs' (Portrait of Grete Krebs) 1930

 

Ivana Meller-Tomljenović (Croatia, 1906-1988)
Porträt Grete Krebs (Portrait of Grete Krebs)
1930

 

Ré Soupault (French-German born Poland, 1901-1996) 'Menschenmenge am Bahnhof St. Lazare' (Crowd at St. Lazare train station) c. 1936

 

Ré Soupault (French-German born Poland, 1901-1996)
Menschenmenge am Bahnhof St. Lazare (Crowd at St. Lazare train station)
c. 1936
Bauhaus-Archiv Berlin
© VG Bild-Kunst, Bonn 2026

 

Ré Soupault (French-German born Poland, 1901-1996)

Ré Soupault was born as Meta Erna Niemeyer in Bobolice (then German Pomerania, now Poland) on 29 October 1901. In 1921 she began studying at the Bauhaus in Weimar. She attended the preliminary course and then studied in the weaving workshop. At the Bauhaus, she also began to experiment with photography. In 1923 she met the avant-garde filmmaker Viking Eggeling and played a substantial role in the creation of his film “Diagonal Symphony”. After her brief marriage to the Dadaist Hans Richter in 1926, she worked as a fashion journalist for the magazine “Sport im Bild” in Berlin. Her work led her to Paris in 1929. There, she once again situated herself at the center of the artistic avant-garde and founded her fashion studio “Ré Sport” in 1931. In 1933 she met the author and journalist Philippe Soupault. While accompanying him on his journalistic tours, she began documenting them in photographs. The couple married in 1937. In 1938 they went to Tunis, where Ré Soupault continued with her social-documentary photography. Because of Philippe Soupault’s openly antifascist position, the couple had to flee, only narrowly evading German troops by escaping to Algeria. They travelled to New York in 1943 and separated in 1945. It was not until after the war that Ré Soupault learned parts of her photographic work had survived in Tunis. In 1948 Ré Soupault returned to Europe and lived in Basel, where she worked as a translator and radio commentator. She created her final photojournalistic work in the mid-1950s: photographs of German refugees from the former eastern territories. In 1958 she moved back to Paris and concentrated on her literary work. Ré Soupault died in Versailles on 12 March 1996.

Text from the Bauhaus-Archiv website

 

Grete Stern (Argentine born Germany, 1904-1999) 'Porträt Claire Eckstein und Edwin Denby, deutsch-amerikanisches Tanzpaar' (Portrait of Claire Eckstein and Edwin Denby, German-American dance couple) 1929

 

Grete Stern (Argentine born Germany, 1904-1999)
Porträt Claire Eckstein und Edwin Denby, deutsch-amerikanisches Tanzpaar (Portrait of Claire Eckstein and Edwin Denby, German-American dance couple)
1929
Bauhaus-Archiv Berlin
© VG Bild-Kunst, Bonn 2026

 

Grete Stern (Argentine born Germany, 1904-1999)

Grete Stern was born in Wuppertal on 9 May 1904. Due to her father’s work in international trade, she grew up in London as well as Wuppertal. After studying graphic design in Stuttgart and then briefly working, she began training as a photographer with Walter Peterhans in 1927. There she met Ellen Auerbach, who was also being taught by Peterhans. When he received a position at the Bauhaus in Dessau in 1929, Stern and Auerbach founded the agency ringl + pit in his former studio. In 1932 Stern attended Peterhans’s photography class at the Bauhaus. Just one year later, her Jewish descent forced her to emigrate to London. Her British passport made her life in exile easier: she was able to work as a portrait photographer in England without facing any major bureaucratic obstacles. Stern and Auerbach worked together again in London for a short time. In 1935 Stern married the Argentinian photographer and former Bauhaus student Horacio Coppola. In 1936 they moved to Buenos Aires, where they opened a studio. Their home became a meeting place for the local art scene. After separating from Coppola, Stern worked as a freelance photographer. Among other things, she created surrealistic photomontages for the magazine “Idilio”. Stern founded the photography workshop of the Argentinian Museo Nacional de Bellas Artes in 1956. Additionally, she documented the indigenous people of the Gran Chaco up into the 1960s. She stopped working as a photographer in 1985. Grete Stern died in Buenos Aires on 24 December 1999.

Text from the Bauhaus-Archiv website

 

Grete Stern (Argentine born Germany, 1904-1999) 'Porträt Miriam Winslow, US-amerikanische Tänzerin' (Portrait of Miriam Winslow, American dancer) 1944

 

Grete Stern (Argentine born Germany, 1904-1999)
Porträt Miriam Winslow, US-amerikanische Tänzerin (Portrait of Miriam Winslow, American dancer)
1944
Bauhaus-Archiv Berlin
© VG Bild-Kunst, Bonn 2026

 

Lotte Collein (German, 1905-1995) 'Seeigel und Schatten einer Krebsschere' (Sea urchin and shadow of a crab claw) 1928

 

Lotte Collein (German, 1905-1995)
Seeigel und Schatten einer Krebsschere (Sea urchin and shadow of a crab claw)
1928
Bauhaus-Archiv Berlin
© VG Bild-Kunst, Bonn 2026

 

Lotte Collein (German, 1905-1995)

Lotte Collein was born as Anny Amely Lotte Gerson in Essen on 17 March 1905. After training in a tailoring workshop in Munich and a hand-weaving workshop in Dachau, she attended the women’s social school in Bremen. In 1927 she began studying at the Bauhaus. She wanted to become an architect. After the preliminary course, she went to the furniture workshop and then switched to the department of architecture and interior design. Collein also began taking photographs during the period she spent at the Bauhaus. She recorded life at the school and documented works by other members of the Bauhaus, such as Erich Borchert. Although she did not attend any photography classes, one of her images was featured in an article about the current state of photography published by Walter Peterhans in the journal “ReD” in 1930. In the autumn of that year, Collein submitted a request for her diploma as an architect, but was rejected. She then left the school and moved to Vienna with the architect Edmund Collein. The two married in 1931, and their child was born that same year. In 1938 the couple returned to Germany. Collein, who was half Jewish and a communist, survived the Nazi period through her marriage to an “Aryan” husband. After the war, the couple moved to the Soviet-occupied sector of Berlin. While Edmund Collein pursued a career as an East German architectural official, Lotte Collein supported his work from behind the scenes. She died in Berlin on 3 May 1995.

 

Lony Neumann (German, 1902-1996) 'Stillleben mit Zitrone und Perlenkette auf Webteppich' (Still life with lemon and pearl necklace on a woven carpet) 1930

 

Lony Neumann (German, 1902-1996)
Stillleben mit Zitrone und Perlenkette auf Webteppich (Still life with lemon and pearl necklace on a woven carpet)
1930
Bauhaus-Archiv Berlin
© VG Bild-Kunst, Bonn 2026

 

Lony Neumann (German, 1902-1996)

Lony Neumann was born as Leoni Cohn in Bytom (then German Silesia, now Poland) on 15 April 1902. In 1919 she began an apprenticeship as a tailor and passed the final examination. Parallel to this, she attended courses at the Wrocław State Academy of Arts and Crafts, where she met and then married the student Theodor Neumann. After the couple moved to Leipzig, their son was born in 1926. In 1928 Neumann became a student at the Bauhaus Dessau. She attended Walter Peterhans’s photography class and the advertising workshop. Her role as a parent meant she was largely forced to carry out the assignments from her classes at the Bauhaus in Leipzig, where she continued to live. Neumann was already politically active at this point. She photographed workers and participated in left-wing demonstrations. In 1931 she separated from her husband. Together with her new partner, the architect and Bauhaus graduate Philipp Tolziner, she joined a group of Bauhaus students immigrating to Russia. She left her son with his father. From 1931 to 1938, she worked as an art journalist and designer in Moscow and continued to create photographs, particularly of women and children. She married the Russian painter Aleksandr Labas during this period. Neumann was presumably able to escape the Soviet state’s persecution of German immigrants under Stalin by withdrawing from the cultural public sphere: she began providing foreign-language lessons. After the Second World War, she worked as a translator. Lony Neumann died in Moscow on 27 February 1996.

Text from the Bauhaus-Archiv website

 

Irene Hoffmann (American born Germany, 1903-1982) 'Stillleben mit Orangen' (Still life with oranges) 1932

 

Irene Hoffmann (American born Germany, 1903-1982)
Stillleben mit Orangen (Still life with oranges)
1932
Bauhaus-Archiv Berlin
© VG Bild-Kunst, Bonn 2026

 

Irene Hoffmann (American born Germany, 1903-1982)

Irene Hoffmann, née Wallbrecht, was born in Hanover on 14 December 1903. In 1928 she became a student at the Bauhaus in Dessau. She studied in the advertising department and began attending classes taught by Walter Peterhans in 1932. In addition to photographs, graphic designs and experimental photograms, she also created collages during this period. She met the architecture student Hubert Hoffmann at the Bauhaus. The couple married in 1929. One of Irene Hoffmann’s works was presented at the Bauhaus’s travelling exhibition the following year. In 1933 she completed her studies at the Bauhaus with a diploma from the advertising workshop. She then ran a studio for advertising and portrait photography in Berlin together with fellow Bauhaus graduate Hannes Schmitt. She also did freelance work for the graphic and design studio of former Bauhaus master László Moholy-Nagy until 1934. Between 1934 and 1936, she created additional projects in the field of advertising-related graphic design together with Hubert Hoffmann. Irene Hoffmann emigrated to the US in 1936, but her husband remained in Germany. They were divorced in 1938. Irene Hoffmann died in Allentown, Pennsylvania, on 16 February 1982.

Text from the Bauhaus-Archiv website

 

Elsa Thiemann (German born Poland, 1910-1981) 'Funkturm Berlin' (Berlin Radio Tower) 1930s

 

Elsa Thiemann (German born Poland, 1910-1981)
Funkturm Berlin (Berlin Radio Tower)
1930s
Bauhaus-Archiv Berlin
© VG Bild-Kunst, Bonn 2026

 

Elsa Thiemann (German born Poland, 1910-1981) 'Berlin Ruinen' (Berlin Ruins) c. 1945

 

Elsa Thiemann (German born Poland, 1910-1981)
Berlin Ruinen (Berlin Ruins)
c. 1945
Bauhaus-Archiv Berlin
© VG Bild-Kunst, Bonn 2026

 

Elsa Thiemann (German born Poland, 1910-1981)

Elsa Thiemann, née Franke, was born in Toruń, then West Prussia, on 7 February 1910. In 1927 she began studying applied art at Berlin-Charlottenburg’s United State Schools for Fine and Applied Arts. In 1929 she transferred to the Bauhaus in Dessau. After her preliminary training, she studied in Joost Schmidt’s advertising workshop and, from the summer of 1930, in Walter Peterhans’s photography class. In 1931 she completed her studies with a Bauhaus diploma. From then on, Thiemann worked in Berlin as a freelance photojournalist and captured life in the city. In 1944 she accepted a position as a secretary in the Berlin editorial office of the Hoffmann und Campe publishing house. After the war she resumed her work as an independent photojournalist. She used her photographs to document the transformation of the German capital: from the ruins of a devastated Berlin after 1945 to the renewed flourishing of urban life in the West Berlin of the 1950s. She also created numerous portraits of artists. In 1947 she married the painter Hans Thiemann, whom she knew from their time at the Bauhaus. When the couple moved to Hamburg in 1960, Elsa Thiemann stopped working as a professional photographer and began documenting the work of her husband. After his death in 1977, she managed his estate while also tending to her own photo archive. Elsa Thiemann died in Hamburg on 15 November 1981.

Text from the Bauhaus-Archiv website

 

Elsa Thiemann (German born Poland, 1910-1981) 'Lampenputzer, Berlin' 1950s

 

Elsa Thiemann (German born Poland, 1910-1981)
Lampenputzer, Berlin
1950s
Modern print
Bauhaus-Archiv Berlin
© VG Bild-Kunst, Bonn 2026

 

Elsa Thiemann (German born Poland, 1910-1981) 'Berlin Kinder am U-Bahneingang in Neukölln' (Berlin children at the subway entrance in Neukölln) 1950s

 

Elsa Thiemann (German born Poland, 1910-1981)
Berlin Kinder am U-Bahneingang in Neukölln (Berlin children at the subway entrance in Neukölln)
1950s
Bauhaus-Archiv Berlin
© VG Bild-Kunst, Bonn 2026

 

Elsa Thiemann (German born Poland, 1910-1981) 'Berlin die grosse Treppe im Freibad Wannsee' (Berlin, the large staircase in the Wannsee open-air swimming pool) 1950s

 

Elsa Thiemann (German born Poland, 1910-1981)
Berlin die grosse Treppe im Freibad Wannsee (Berlin, the large staircase in the Wannsee open-air swimming pool)
1950s
Bauhaus-Archiv Berlin
© VG Bild-Kunst, Bonn 2026

 

 

Museum für Fotografie
Jebensstraße 2, 10623 Berlin

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Thu 11.00am – 8.00pm
Fri 11.00am – 7.00pm
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Sun 11.00am – 7.00pm

Museum für Fotografie website

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Exhibition: ‘Brassaï – The Secret Signs of Paris’ at Moderna Museet, Stockholm

Exhibition dates: 28th March – 4th October, 2026

Curators: Curated by Anna Tellgren, Moderna Museet, in collaboration with Philippe Ribeyrolles, Estate Brassaï Succession

 

Brassaï (Hungarian-French, 1899-1984) 'L'allumeur de becs de gaz, rue Emile Richard/Lamplighter, Rue Émile-Richard' c. 1931

 

Brassaï (Hungarian-French, 1899-1984)
L’allumeur de becs de gaz, rue Emile Richard/Lamplighter, Rue Émile-Richard
c. 1931
Vintage silver gelatin print
© Estate Brassaï Succession – Philippe Ribeyrolles 2026

 

 

Brassaï’s chimerical – an idea that seems real or possible but is actually an impossible illusion – shimmering, urban light creations are photographs, sometimes staged, from the imagination and nocturnal life of the photographer.

As I have written elsewhere, “It takes a great eye and a great mind, and the liberation of that mind, to be able to transform the mundane, the everyday, the vernacular – into art. Brassaï’s folklore, his mythology of life, suggests that the life of others (those living on the edge) is as valuable and essential to the formation of culture as any other part of existence.”

Brassaï saw something clearly, so that we might see it now.

Dr Marcus Bunyan


Many thankx to the Moderna Museet for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

“Brassaï’s photographs invite us to decipher signs – the traces of events and human presence – and to search for the answer to the city’s many mysteries.”


Anna Tellgren, Curator

 

 

 

Brassaï | Introduction by Anna Tellgren with Martina Hoogland Ivanow

In this video, you meet curator Anna Tellgren and artist Martina Hoogland Ivanow, who introduce the exhibition “Brassaï – The Secret Signs of Paris” at Moderna Museet in Stockholm.

Brassaï is one of the most famous photographers in the history of photography. In the early 1930s, he set out with his camera on long nocturnal walks through Paris. Revolving around this treasure of images, the exhibition “Brassaï – The Secret Signs of Paris” includes over 160 black-and-white photographs.

Text from the YouTube website

 

Installation view of the exhibition 'Brassaï - The Secret Signs of Paris' at Moderna Museet, Stockholm, March - October, 2026
Installation view of the exhibition 'Brassaï - The Secret Signs of Paris' at Moderna Museet, Stockholm, March - October, 2026 showing at right, Brassaï's 'Open Gutter' (c. 1931/1956)

 

Installation view of the exhibition Brassaï – The Secret Signs of Paris at Moderna Museet, Stockholm, March – October, 2026 showing at right in the bottom image, Brassaï’s Open Gutter (c. 1931/1956, below)

 

Brassaï (Hungarian-French, 1899-1984) 'Open Gutter' c. 1931/1956

 

Brassaï (Hungarian-French, 1899-1984)
Open Gutter
c. 1931/1956
Gelatin silver print

 

Installation view of the exhibition 'Brassaï - The Secret Signs of Paris' at Moderna Museet, Stockholm, March - October, 2026 showing at left, Brassaï's 'Night View Old Paris from Notre Dame - "the Devil" Chimaera' (1933); at top right, 'Morris Column' (1933); and at bottom right, 'Urinal on Boulevard Auguste-Blanqui' (c. 1930-32)

 

Installation view of the exhibition Brassaï – The Secret Signs of Paris at Moderna Museet, Stockholm, March – October, 2026 showing at left, Brassaï’s Night View Old Paris from Notre Dame – “the Devil” Chimaera (1933); at top right, Morris Column (1933, below); and at bottom right, Urinal on Boulevard Auguste-Blanqui (c. 1930-32)

 

Brassaï (French, 1899-1984) 'Morris Column, avenue de l'Observatoire' 1933

 

Brassaï (Hungarian-French, 1899-1984)
Morris Column
1933
Gelatin silver print

 

 

About the exhibition

Brassaï (1899-1984) is the pseudonym of Gyula Halász, who grew up in Brassó in Transylvania, then Hungary. After studying in Budapest and Berlin, he moved to Paris at the age of twenty-five.

There are three themes in Brassaï’s photographic production and in the exhibition “Brassaï – The Secret Signs of Paris”: the city of Paris with its inhabitants and environments, the portraits of artists and their works, and the city’s graffiti.

Nocturnal Environments and People

When Brassaï moved to Paris in 1924, he first worked as a journalist. His major breakthrough as a photographer came with the book “Paris de nuit” (Paris by Night), published in 1933. Many of his famous motifs can be found here – Notre-Dame and the Eiffel Tower, bars and dance halls, artists and workers, policemen and petty thieves.

The black-and-white photographs with motifs in soft tones were the result of his long nocturnal walks through Paris – his camera lens captures environments and people in the light of street lamps and the light falling from the buildings of the city.

Bars, Dance Halls and Brothels

After the success of “Paris de nuit”, Brassaï received requests to publish the material that includes his more intimate photographs of Paris by night – the bars, dance halls, gay clubs and brothels. But at that time, in post-war Paris, censorship had become stricter and publication had to wait.

It was not until about forty years later, in 1976, that the book “Le Paris secret des années 30” (The Secret Paris of the 30’s) was published, based on Brassaï’s large collection of photographs.

Night Photographs, Graffiti, and Life in Paris

The exhibition “Brassaï – The Secret Signs of Paris” includes more than 160 vintage gelatine silver prints made by the photographer himself.

The first room of the exhibition features Brassaï’s legendary night photographs of Paris, its inhabitants and environments. The middle room shows his extensive documentation of the city’s graffiti, and the last room of the exhibition presents more of his images of life in Paris.

Brassaï’s film from the mid-1950s, “Tant qu’il y aura des bêtes” (As Long as There Are Animals), which was awarded as the most innovative short film at at the Cannes Film Festival in 1956, is also included in the exhibition.

Biography Gyula Halász

Gyula Halász (1899-1984) grew up in Brassó in Transylvania, then Hungary.

After studying art in Budapest and Berlin, he moved to Paris in 1924 and took the name Brassaï, which means “from Brassó”. He was versatile and devoted himself to drawing, painting, sculpture and photography in parallel. Literature was another great interest.

Brassaï moved in Parisian artist circles and his contact with the surrealists, as well as his friendship with Pablo Picasso, sharpened his eye for the unexpected and overlooked. His major breakthrough as a photographer came with the book “Paris de nuit” (“Paris by Night”), published in 1933.

On his wanderings in Paris, Brassaï also discovered street graffiti, which he documented in an extensive series of photographs until the 1950s. At the same time, he also made reporting trips for the magazine “Harper’s Bazaar” to Brazil, Greece and Sweden, among other places.

Brassaï died in 1984, after receiving several awards and participating in exhibitions throughout Europe and the United States during his final years.

Text from the Moderna Museet website

 

Installation view of the exhibition 'Brassaï - The Secret Signs of Paris' at Moderna Museet, Stockholm, March - October, 2026 showing at centre second left, Brassaï's 'Bal des Quatre Saisons, rue de Lappe' (c. 1932)

 

Installation view of the exhibition Brassaï – The Secret Signs of Paris at Moderna Museet, Stockholm, March – October, 2026 showing at centre second left, Brassaï’s Bal des Quatre Saisons, rue de Lappe (c. 1932, below)

 

Brassaï (Hungarian-French, 1899-1984) 'Bal des Quatre Saisons, rue de Lappe' c. 1932

 

Brassaï (Hungarian-French, 1899-1984)
Bal des Quatre Saisons, rue de Lappe
c. 1932
Gelatin silver print

 

Brassaï (Hungarian-French, 1899-1984) 'Couple d'amoureux dans un petit café, quartier Italie' c. 1932

 

Brassaï (Hungarian-French, 1899-1984)
Couple d’amoureux dans un petit café, quartier Italie
c. 1932
Gelatin silver print

 

Installation view of the exhibition 'Brassaï - The Secret Signs of Paris' at Moderna Museet, Stockholm, March - October, 2026 showing from left to right, top to bottom, Brassaï's 'A Couple at the Magic-City Dance Hall, Rue Cognacq-Jay' (c. 1931-32); 'A Two-in-One Suit, the Magic-City Dance Hall' (1931); 'Magic-City Dance Hall, Rue de l'Universite' (1931); 'The Magic-City Dance Hall, Rue Cognacq-Jay' (c. 1931-32)

 

Installation view of the exhibition Brassaï – The Secret Signs of Paris at Moderna Museet, Stockholm, March – October, 2026 showing from left to right, top to bottom, Brassaï’s A Couple at the Magic-City Dance Hall, Rue Cognacq-Jay (c. 1931-32); A Two-in-One Suit, the Magic-City Dance Hall (1931, below); Magic-City Dance Hall, Rue de l’Universite (1931); The Magic-City Dance Hall, Rue Cognacq-Jay (c. 1931-32)

 

Brassaï (Hungarian-French, 1899-1984) 'Young couple wearing a two-in-one suit at Bal De La Montagne Saint-Genevieve' 1931

 

Brassaï (Hungarian-French, 1899-1984)
A Two-in-One Suit, the Magic-City Dance Hall
1931
Gelatin silver print

 

 

Brassaï is one of the most famous photographers in the history of photography. In the early 1930s, he set out with his camera on long nocturnal walks through Paris. Revolving around this treasure of images, the exhibition at Moderna Museet includes over 160 black-and-white photographs and is the first major presentation of Brassaï in Sweden.

Brassaï (1899-1984) is a pseudonym for Gyula Halász, who grew up in Brassó in Transylvania, then Hungary. After studying in Budapest and Berlin, he moved to Paris at the age of twenty-five. There he became part of the Humanist Photography that emerged during the interwar period. The street and the life that unfolded on the sidewalks and cafes became typical motifs for the genre.

Paris, Portraits and Graffiti

The exhibition “Brassaï – The Secret Signs of Paris” includes more than 160 vinted gelatin silver prints, made by the photographer himself.

The audience encounters three central themes in Brassaï’s photographic production: the city of Paris with its inhabitants and environments, the portraits of artists and their works, as well as his extensive documentation of the city’s graffiti.

The title of the exhibition alludes to how Brassaï opens up a hidden world with the help of his camera, his curiosity and his artistic practice, curator Anna Tellgren says.

His photographs invite us to decipher signs – the traces of events and human presence – and to search for the answer to the city’s many mysteries. Here, the extensive series of photographs of graffiti becomes an important part of understanding what Brassaï saw and how he moved in the city. In the exhibition, we follow in his footsteps.

In the exhibition, Brassaï’s short film “Tant qu’il y aura des bêtes” (As long as there are animals) from the mid-1950s is also shown. At the Cannes Film Festival in 1956 it was named the most innovative short film.

The Environments and People of the Night

Brassaï’s major breakthrough as a photographer came with the book “Paris de nuit” (“Paris by Night”), published in 1933. The black-and-white photographs with motifs in soft tones were the result of his long nocturnal walks through Paris – a city in transition between history and modernity. His camera lens captures environments and people in the light of street lamps and the light falling from the city’s most characteristic buildings.

After the success of “Paris de nuit”, Brassaï received requests to publish the material that includes his more intimate photographs of Paris by night – the bars, dance halls, gay clubs and brothels. But at that time, in post-war Paris, censorship had become stricter and publication had to wait.

It was not until about forty years later, in 1976, that the book “Le Paris secret des années 30” (The Secret Paris of the 30’s, 1976) was published, based on Brassaï’s large collection of photographs. In the book, he himself wrote and told the stories behind the images and about the personalities he had met and portrayed.

Press release from Moderna Museet

 

Installation view of the exhibition 'Brassaï - The Secret Signs of Paris' at Moderna Museet, Stockholm, March - October, 2026 showing from left to right, Brassaï's 'Fairgrounds, Place d'Italie' (c. 1931); '"No One Under 18 Allowed", at the Fairgrounds' (1932-33); 'Three Women Masked for the Parade' (1931); 'The Hands of the Fortune Teller' (1933)

 

Installation view of the exhibition Brassaï – The Secret Signs of Paris at Moderna Museet, Stockholm, March – October, 2026 showing from left to right, Brassaï’s Fairgrounds, Place d’Italie (c. 1931); “No One Under 18 Allowed”, at the Fairgrounds (1932-33); Three Women Masked for the Parade (1931, below); The Hands of the Fortune Teller (1933, below)

 

Brassaï (Hungarian-French, 1899-1984) 'Three Women Masked for the Parade' 1931

 

Brassaï (Hungarian-French, 1899-1984)
Three Women Masked for the Parade
1931
Vintage gelatin silver print
© Estate Brassaï Succession – Philippe Ribeyrolles 2026

 

Brassaï (Hungarian-French, 1899-1984) 'Les mains de la cartomancienne/The Hands of the Fortune Teller' 1933

 

Brassaï (Hungarian-French, 1899-1984)
Les mains de la cartomancienne/The Hands of the Fortune Teller
1933
Vintage silver gelatin print
© Estate Brassaï Succession – Philippe Ribeyrolles 2026

 

Installation view of the exhibition 'Brassaï - The Secret Signs of Paris' at Moderna Museet, Stockholm, March - October, 2026 showing from left to right, Brassaï's 'Hotel du lion d'Or in the Chaconne Neighbourhood' (c. 1934); 'Marlene, Paris' (1937); 'Kiss on a Swing at a Street' Fair (c. 1935-37)

 

Installation view of the exhibition Brassaï – The Secret Signs of Paris at Moderna Museet, Stockholm, March – October, 2026 showing from left to right, Brassaï’s Hotel du lion d’Or in the Chaconne Neighbourhood (c. 1934); Marlene, Paris (1937, below); Kiss on a Swing at a Street Fair (c. 1935-37)

 

Brassaï (Hungarian-French, 1899-1984) 'Marlene, Paris' 1937

 

Brassaï (Hungarian-French, 1899-1984)
Marlene, Paris
1937
Vintage silver gelatin print
© Estate Brassaï Succession – Philippe Ribeyrolles 2026

 

 

Brassaï – The Secret Signs of Paris

Text by curator Anna Tellgren

At the age of twenty-five, the Hungarian-born Gyula Halász, better known as Brassaï, moved to Paris, the city that became his home and which came to shape his entire life and oeuvre. Brassaï was multifaceted, using a variety of media, including drawing, sculpture, painting and photography. Literature was another of his major interests and writing was part of his practice throughout his career.

In different contexts, Brassaï has elaborated on why he started photographing, on his longing to preserve everything he experienced and was fascinated by as a flâneur through Paris. Photography became the form of expression that best corresponded to what he wanted to achieve. A shimmer lies over the memories from the first years in the French capital, from the bars in the neighbourhoods around Montparnasse and Montmartre where he hung out with his friends until the early hours of the morning. Through the images, we gain access to the famous monuments, bridges, the small squares, markets, and fairgrounds – magically illuminated by the glow of gas lanterns. But we see them captured from another perspective, from other angles, presenting an alternative Paris, beyond the tourist hotspots. The exhibition focuses on the intense period in the 1930s when Brassaï became an innovator of nocturnal photography and one of the foremost portraitists of the city and life in Paris. The title of the exhibition, “The Secret Signs of Paris”, alludes to how the photographer opened the door to a hidden world using his camera, his curiosity, and his artistic practice [1]. His photographs challenge us to interpret signs – the traces of events and human presence – and to look for the answer to the many mysteries of the city. Here, the comprehensive series of photographs of graffiti becomes an important element in understanding what Brassaï saw and how he moved through the city. The exhibition allows us to follow in his footsteps.

Gyula Halász was born in 1899 in Brassó, Transylvania, which was part of Hungary at the time [2]. That was also where he grew up, with the exception of when his father, a professor of French, stayed in Paris with his family from 1903 to 1904 [3]. In the lead-up to the First World War, the family fled to Budapest. After serving a year in the Austro-Hungarian cavalry, Gyula Halász started studying at the art academy in Budapest in 1918. He moved to Berlin in 1920, where he continued studying art. In February 1924 he arrived in Paris, where he stayed for the rest of his life, never returning to his home country.

In the early years in Paris, he supported himself by writing articles for Hungarian and German magazines, illustrated with his photographs and those of other photographers. He assumed the pseudonym Brassaï, which means “from Brassó”, and continued to publish and work under this artist name. He moved in artist circles, and contacts in the Hungarian diaspora led to different kinds of commissions. Photographer André Kertész and Charles Rado were among his compatriots. The latter started the photo agency Rapho, which represented Brassaï both in Paris and New York. Around 1930 he began photographing more seriously, using a folding camera of the brand Voigtländer Bergheil with glass negatives (6.5 x 9 cm), switching to a Rolleiflex in the mid-1930s with medium-format (6 x 6 cm) negatives. His career as aphotographer took off fast and photography became his main source of income. He took all kinds of jobs, even photographing hairstyles for the famous hairdresser Monsieur Antoine and hiring two assistants to keep up [4]. In the early years, Brassaï moved around between small hotels in Montparnasse, where he even installed a darkroom to develop his own photographs, which he continued doing throughout his career.

Brassaï’s photographic production encompasses three main themes, of which the city of Paris is the most famous; but his portraits of artists and their work, as well as his interest in graffiti are also well-known. One of the many writers and artists that Brassaï met and socialised with over the years was Henry Miller, who lived in Paris from 1930 to 1939, becoming a friend and champion of Brassaï’s photography in several contexts [5]. Another major influence was Pablo Picasso. They were introduced to each other in 1932 by the publisher Tériade, ahead of a commission for the Surrealist magazine Minotaure, leading to a lifelong friendship. Brassaï continued to photograph Picasso’s sculptures and published the book “Conversations avec Picasso” (Conversations with Picasso) in 1964, which presents personal and everyday images of one of modern art’s most celebrated artists [6]. Other artists that he portrayed in text and image include Pierre Bonnard, Georges Braque, Salvador Dalí, Henri Matisse, Germaine Richier, and Jacques Villon – later collecting the portraits in a book about the artists in his life [7].

Brassaï’s major breakthrough as photographer came with the book “Paris de nuit” (Paris by night) which was published by Arts et Métiers graphiques in 1933, with a text by the writer and diplomat Paul Morand. The book contains sixty-four carefully selected photographs published in a spiral-bound soft-cover book (25 x 19.3 cm). The photographs are printed as full-page bleeds on matt, black, relatively thick paper. The title on the cover is written with red dots to resemble the city’s many neon lights. The book includes many of the famous motifs – the dark cobblestone streets, the narrow alleyways, the prostitutes, Notre-Dame, the metro, the Eiffel Tower, and the cats – all rendered in dark tones, only illuminated by the light emanating from the many characteristic buildings around Paris. The production of the book is a complex story, with Brassaï collaborating closely with the designer and publisher Charles Peignot and the journalist Jean Bernier, who wrote all the captions [8]. The book was part of a tradition from the late nineteenth century, in which established writers, and later filmmakers, were fascinated by the underworld of Paris, describing it from the perspective of a flâneur. Other popular publications at the time were the many magazines reporting on crime and publishing detective stories illustrated with images by Brassaï and other photographers who specialised in these nocturnal adventures.

After the success of “Paris de nuit”, Brassaï started a new collaboration around his more intimate photographs of Paris by night – the bars, dance establishments, the homosexual clubs, bordellos [9]. Despite the interest it generated, he decided to pursue other projects instead. After the war, the atmosphere had shifted and stricter censorship than in the 1930s was put into place, making it simply too difficult to publish these types of images openly. It wasn’t until the mid-1970s that Brassaï got in touch with the publisher Claude Gallimard, suggesting a number of book projects based on the vast material from Paris. This led to the book “Le Paris secret des années 30” (1976) for which Brassaï himself developed the design idea and was closely involved in the entire process [10]. With the distance of forty years, he told the story behind the images and whom we encounter. We learn of Grand Albert and his gang, La Môme Bijou, Kiki de Montparnasse, of the atmosphere at Le Monocle and Chez Suzy. But, as it turns out, we weren’t told everything – it was later revealed that Brassaï’s assistant Gabriel Kiss played the role of customer in the series from Chez Suzy, but the prostitutes were really working there. Brassaï staged a sequence of events at the brothel, which was probably necessary to fulfil the discretion guaranteed to customers and to obtain permission to enter as a photographer. The photographs included in the book were all taken between 1929 and 1934, and it’s as if Brassaï here achieved his photographic zenith and is one with the events, people, and surroundings he lived in and documented. The book has become one of the most important sources with regards to his practice as a photographer and is a classic within the history of photobooks.

At the time of Brassaï’s breakthrough as a photographer, the medium was in an intense phase of development, which was influenced by the breakthrough of the small-format camera and the major entry that photography made into the illustrated press [11]. News from all corners of the world was reported in the form of large photo reportages. There was a high demand for photographs and a market emerged in which different types of photo agencies and photo editors handled the assignments and managed the contacts. Examples of these popular magazines include the French Vu, and the English Picture Post, American Life and Look and in Sweden, from 1938 onwards, the illustrated magazine Se. While press photography was professionalised, many of the avant-garde movements, like Futurism, Bauhaus, Russian Constructivism, Dada, and Surrealism, were also interested in photography. Paris was a hub and had been the epicentre of new ideas since the discovery and establishment of photography from the mid-nineteenth century onwards. This is where many of the most famous photographers came to live and work, including Brassaï and his colleagues Henri Cartier-Bresson, Robert Doisneau, André Kertész, Germaine Krull, and Sabine Weiss. They were all representatives of the so-called humanist photography, a movement that arose in the interbellum years in parallel with technological, artistic, and commercial progress [12]. The streets and the life that unfolded on their sidewalks and in the cafés, became symbols in themselves for this special visual poetry, which enticed the photographers, like the writers and artists, to go on long, lonely rambles through the city.

On his recurring walks through Paris, Brassaï discovered street graffiti [13]. Throughout his entire oeuvre from the early 1930s onwards, these signs from walls are present. His work on the graffiti images continued until the late 1950s and was collected in a book by the photographer in 1960, where he sorted them into nine different themes [14]. The collection included the well-known “Le Roi Soleil” (The sun king) and other images of primitive masks, faces, and animals, as well as expressions of magic, love, and death. Brassaï wrote about his extensive series of graffiti photographs in several articles, interpreting these signs on the city walls as a kind of original writing, reading mythological figures into the motifs – demons, heroes, and gods [15]. One could define his collection of graffiti as a kind of archive of human expressivity and creativity. Later he wrote specifically about graffiti in Paris and reflected on his interest in this art form with neither name nor status [16].

In connection with his interest in graffiti, Brassaï collaborated with and moved in Surrealist circles for some years [17]. His first commission was to photograph Picasso’s sculptures for the debut issue of Minotaure in 1933 [18]. Thereafter his article on graffiti was published in the double number 3-4 and in the same number he collaborated with Salvador Dalí on an article about unintended sculptures, as well as one about modern architecture, in which his close-ups of the famous Art Nouveau Paris metro entrances were included [19]. He had many friends in the group and also shared Surrealism’s interest in the rediscovered French photographer Eugène Atget, who had documented the old Paris during the decade following the turn of the twentieth century. Later, Brassaï came to oppose the view of his photographs as “Surrealist” and unreal, claiming that everything he documented was real – which did not, however, hinder him from participating in Minotaure or André Breton’s books [20]. In this period he also created a series of nude studies, whose forms made their way into his sculptures and the series “Transmutations” (1934), a kind of engravings executed on his already exposed photographic glass plates, clearly influenced by his association with the Surrealist movement.

In the war years, Brassaï stayed in Paris, since he didn’t want to leave his photographic archive of negatives in the apartment on rue du Faubourg Saint-Jacques, where he had moved in 1935 and that he kept for the rest of his life. But he refused to have his photographs published during the war or to work for the German occupying forces and spent his time writing and drawing instead. After the war, he started photographing again and his photographs were among other things shown as enormous enlargements as part of the set design in several theatre productions. This was when he met Gilberte Boyer. They married in 1948 and she would accompany her husband on trips and work assignments. One of his most important employers at the time was Carmel Snow, the legendary editor of the fashion magazine Harper’s Bazaar in New York [21]. They had met in 1937 and collaborated for over twenty-five years. Initially he took portraits of artists in their studios for the magazine, but later he also engaged in fashion photography – from balls, exclusive dinner parties, and Parisian high society. In the 1950s he started producing photographic travel reportages for Harper’s Bazaar, travelling to Brazil, Greece, Italy, Morocco, Spain, and Sweden.

When the borders reopened after the Second World War, many young photographers went out into the world and established themselves for shorter or longer periods in the French capital to learn and experience. One of this next generation of photographers was the American photographer Louis Stettner, who made the acquaintance of Brassaï when he settled in Paris [22]. Stettner’s inner circle included the Frenchman Édouard Boubat and the Swedish photographers Rune Hassner and Tore Johnson [23]. They were inspired by and worked in the tradition of the humanist photographers. Rune Hassner was based in Paris from 1949 to 1957; he took on reportage commissions from various magazines, as well as working as a fashion photographer. Through the years he wrote a large number of articles for Swedish photo magazines, in which he introduced European photography and its practitioners to Swedish readers [24]. Brassaï was one of the people he met and interviewed, describing him as one of the most innovative photographers of our time and a well-known personality in French cultural circles [25]. The article is one of several published to highlight Brassaï’s visit to Stockholm and Vålådalen in December 1953.

In the 1950s, Brassaï became the object of several retrospective exhibitions and new book projects. Early on, he had participated in a number of group exhibitions of contemporary photography at galleries in Paris and already in 1937 six photographs by him were included in the exhibition “Photography 1839-1937” at the Museum of Modern Art in New York. Later, in 1956, MoMA presented the celebrated exhibition “Language of the Wall: Parisian Graffiti Photographed by Brassaï”, which was followed by a retrospective in 1968. The exhibition led to him being rediscovered by American photo historians, curators, and gallerists, which resulted in further exhibitions and inclusion in the collections of many of the major art institutions in the US, as well as the many important museums and collections in France. He stopped photographing in the 1970s, stating that he preferred to travel in his own universe of photographs and make them better known [26]. In the last ten years of his life, he received several prizes and distinctions, such as the first Grand Prix National de la Photographie in 1978. Brassaï died in 1984 in Beaulieu-sur-Mer on the French Riviera. His spirit hovers over all of us who love Paris and return again and again to visit our own favourite places – and over new generations of young people who travel there for several months or years to find themselves and the soul of the city.

Anna Tellgren

 

Notes

1/ The title is inspired by the book Paris’ hemliga tecken, Stockholm: Wahlström & Widstrand, 1952, with texts by Göran Schildt and photographs by Tore Johnson. The book is one of many slightly more poetic travelogues from Paris that came about as a collaboration between a writer or poet and a photographer.

2/ For a detailed biography see Giberte Brassaï, “Biographie”, in Alain Sayag and Annick Lionel-Marie, Brassaï, Paris: Centre Pompidou and Éditions du Seuil, 2000, pp. 303-305. See also, Stuart Alexander, “Chronology”, Brassaï, ed. Peter Galassi, Madrid: Fundación Mapfre, 2018, pp. 338-343.

3/ Brassaï’s father, whose name was also Gyula Halász, was professor of French literature at the local university. His mother’s name was Matilde Verzár, and he had two younger brothers, Kálmán Halász (1900-1978) and Endre “Bandi” Halász (1913-1944). Brassaï wrote to his parents regularly – these letters were published in Hungarian in 1980 and later in translation. They are the main source of information when it comes to his early life and career, see Brassaï, Letters to My Parents, Chicago: The University of Chicago Press, 1997.

4/ For an in-depth analysis and interpretation of all the different steps in Brassaï’s career, see Peter Galassi, “Brassaï: Photographer”, Brassaï, ed. Peter Galassi, Madrid: Fundación Mapfre, 2018, pp. 10-71.

5/ Henry Miller wrote an essay about Brassaï, “The Eye of Paris”, c. 1932, which was published in Henry Miller, Max and the White Phagocytes, Paris: Obelisk Press, 1938. The essay was also published in the photobook Brassaï, Paris: Édition Neuf, 1952, edited by Robert Delpire and Pierre Faucheux.

6/ The book was illustrated with 53 photographs by the photographer, Brassaï, Conversations avec Picasso, Paris: Gallimard, 1964.

7/ Brassaï, Les artistes de ma vie , Paris: Éditions Denoël, 1982.

8/ See also Sylvie Aubenas and Quentin Bajac, “From Paris After Dark to the Secret Paris of the 1930s”, Brassaï Paris Nocturne, London: Thames & Hudson, 2013, pp. 11-33. The book was printed in an edition of 12,000 starting at the end of 1932 and into early 1933, which is why both years of publication occur in bibliographies.

9/ It resulted in the book Volupté de Paris, Paris: Paris-Publications, 1934, published in a small edition by Victor Vidal, who worked with erotic literature. Brassaï was very critical of how the content was changed without consulting him and he never included it in his own bibliography. When it came to the photographs in Paris de nuit, the publisher never returned the negatives to the photographer and they were first found in 1984 in the archives of the publishing house Flammarion, which had bought up Arts et Métiers graphiques, see Kim Sichel, Brassaï: Paris le jour, Paris la nuit, Paris: Musée Carnavalet, 1988.

10/ Brassaï, Le Paris secret des années 30, Paris: Éditions Gallimard, 1976. In English translation by Richard Miller, The Secret Paris of the ’30s, London: Thames & Hudson, 1976.

11/ See Stuart Alexander, “Brassaï and the Illustrated Press”, Brassaï, ed. Peter Galassi, Madrid: Fundación Mapfre, 2018, pp. 72-87.

12/ On humanist photography see Marie de Thézy, La photographie humaniste 1930-1960, Histoire d’un movement, Paris: Contrejour, 1992.

13/ See also Karolina Lewandowska, Graffiti Brassaï. Le langage du mur, Paris: Édition du Centre Pompidou and Édition Xavier Barral, 2016.

14/ Brassaï Graffiti. Zwei Gespräche mit Picasso, Stuttgart: Chr. Belser Verlag, 1961. Graffiti de Brassaï, Paris: Les éditions du temps, 1960. See also the later expanded edition in English Brassaï Graffiti, Paris: Flammarion, 2002.

15/ Brassaï, “Du mur des cavernes au mur d’usine”, Minotaure, no. 3-4, 1933, pp. 6-7.

16/ “Graffiti parisiens”, XXe siècle (Paris), no. 10, 1958, pp. 21-24.

17/ See further La Subversion des images: Surréalisme, photographie, film, eds. Quentin Bajac and Clément Chéroux, Paris: Édition du Centre Pompidou, 2009.

18/ André Breton, “Picasso dans son element”, Minotaure, no. 1, 1933, pp. 8-29.

19/ Salvador Dalí and Brassaï, “Sculptures involontaires”, Minotaure, no. 3-4, 1933, p. 68; Salvador Dalí, “De la beauté terrifiante et comestible, de l’architecture modern’ style”, Minotaure, no. 3-4, 1933, pp. 69-76.

20/ Sylvie Aubenas, “Brassaï and Paris by Night”, Brassaï Paris Nocturne, London: Thames & Hudson, 2013, pp. 110-113. Three night photographs by Brassaï are included in André Breton, L’Amour fou, Paris: Gallimard, 1937.

21/ Together with the Russian art director Alexey Brodovitch, Carmel Snow made the fashion magazine Harper’s Bazaar into one of the more innovative magazines in the 1940s and ’50s, both in terms of form and content. See also Gabriel Bauret, Alexey Brodovitch, Paris: Éditions Assouline, 1998.

22/ Brassaï later wrote a foreword dated 1983, published in the book by Louis Stettner, Early Joys. Photographs from 1947-1972, New York: Janet Iffland, 1987, pp. 7-9.

23/ For more information on the young Swedish photographers in Paris, see Anna Tellgren, Tio fotografer. Självsyn och bildsyn. Svensk fotografi under 1950-talet i ett internationellt perspektiv (Ten Photographers. Self-perception and Pictorial Perception. Swedish Photography in the 1950s in an International Perspective), diss., Linköping Studies in Arts and Science no. 151, Stockholm: Informationsförlaget, 1997, pp. 151-229.

24/ See for example Rune Hassner, “Fotobohemer, skickliga yrkesmän och ‘konstfotografer'”, Svensk Fotografisk Tidskrift, no. 7, 1949, pp. 139-142. For a compilation see also Rune Hassner, Bilder & Ord. Bibliografi, filmografi, utställningsförteckning med mera, eds. Rune Hassner and Birgitta Forsell, Visuellt. Konst- och bildvetenskapliga institutionens skriftserie no. 7, Gothenburg: Gothenburg University, 2002. In 1988 Rune Hassner (1928-2003) became the first director of the Hasselblad Centre (part of the Hasselblad Foundation in Gothenburg) – a position that he held until his retirement in 1994.

25/ Rune Hassner, “Brassaï”, Nordisk Tidskrift för Fotografi, no. 1, 1954, pp. 13-15.

26/ From an interview with Brassaï in 1974 in Paul Hill and Thomas Cooper, “Brassaï”, Dialogue with Photography, Manchester: Cornerhouse Publication, 1979/1992, pp. 38-42.

 

Installation view of the exhibition 'Brassaï - The Secret Signs of Paris' at Moderna Museet, Stockholm, March - October, 2026 showing Brassaï's 'Graffiti - Croix de Lorraine (Series II)' c. 1945

 

Installation view of the exhibition Brassaï – The Secret Signs of Paris at Moderna Museet, Stockholm, March – October, 2026 showing Brassaï’s Graffiti – Croix de Lorraine (Series II) (c. 1945)

 

Installation view of the exhibition 'Brassaï - The Secret Signs of Paris' at Moderna Museet, Stockholm, March - October, 2026 showing from left to right, top to bottom, Brassaï's 'Graffiti from series III The Birth of Mankind' c. 1932/1956; 'Graffiti from series III The Birth of Mankind' c. 1932/1956; 'Graffiti from series VII Death' c. 1932/1956; 'Graffiti from series VIII Magic' c. 1932/1956

 

Installation view of the exhibition Brassaï – The Secret Signs of Paris at Moderna Museet, Stockholm, March – October, 2026 showing from left to right, top to bottom, Brassaï’s Graffiti from series III The Birth of Mankind c. 1932/1956; Graffiti from series III The Birth of Mankind c. 1932/1956; Graffiti from series VII Death c. 1932/1956; Graffiti from series VIII Magic c. 1932/1956

 

Installation view of the exhibition 'Brassaï - The Secret Signs of Paris' at Moderna Museet, Stockholm, March - October, 2026 showing  Brassaï's 'Graffiti de la série IX "Images primitives"/Graffiti from Series IX "Primitive Images"' (c. 1932-1956)

 

Installation view of the exhibition Brassaï – The Secret Signs of Paris at Moderna Museet, Stockholm, March – October, 2026 showing Brassaï’s Graffiti de la série IX “Images primitives”/Graffiti from Series IX “Primitive Images” (c. 1932-1956)

 

Brassaï (Hungarian-French, 1899-1984) 'Graffiti de la série IX "Images primitives"/Graffiti from Series IX "Primitive Images"' c. 1932-1956

 

Brassaï (Hungarian-French, 1899-1984)
Graffiti de la série IX “Images primitives”/Graffiti from Series IX “Primitive Images”
c. 1932-1956
Vintage silver gelatin print
© Estate Brassaï Succession – Philippe Ribeyrolles 2026

 

 

Brassaï – The Secret Signs of Paris

Hungarian-born Gyula Halász, better known as Brassaï, was only twenty-five when he moved to Paris, the city that became his home and shaped the rest of his life and work. His walks through the city awakened a longing to preserve all the fascinating things he saw and experienced, not least the people and milieus that emerged after nightfall. The exhibition focuses on the intense period in the 1930s when Brassaï became an innovator of nocturnal photography and one of the foremost portraitists of Paris.

Brassaï was born in 1899 in Brassó, Transylvania, and studied art in Budapest and Berlin. Versatile in his practice, he worked across drawing, painting, sculpture and photography. Literature was another major interest, and writing remained important to him throughout his career. After arriving in Paris in 1924, he initially worked as a journalist. His breakthrough as photographer came with the 1933 book Paris de nuit. It features many of the city’s famous motifs, evocatively illuminated by the glow of gas streetlights – Notre-Dame and the Eiffel Tower, bars and dancehalls, performers and workers, policemen and thieves.

He moved in artist circles and his interaction with the Surrealists, as well as his friendship with Pablo Picasso, sharpened his awareness of the unexpected and overlooked. On his rambles through the city, Brassaï also discovered street graffiti and he continued to document these signs, symbols and traces of life in a comprehensive series of photographs until the 1950s. He compared them to children’s drawings and cave paintings, but also saw similarities with contemporary art. In the final years before his death in 1984, Brassaï received major recognition, including numerous awards and exhibitions around Europe and the USA.

The title of the exhibition, The Secret Signs of Paris, alludes to how the photographer revealed a hidden world through his camera. His photographs
become clues to interpreting the city’s poetry. In the exhibition, we follow Brassaï through all hours of the day, from evening to early morning, during the day in the streets and squares of Paris, and back to the night’s shadowy activities.

Technique and Practice

Around 1930, Brassaï started photographing in earnest. He used a Voigtländer Bergheil folding camera with a glass negative (6.5 x 9cm), and, from the mid-1930s onwards, a Rolleiflex with medium-format negatives (6 x 6cm). In the early years he installed a darkroom in the hotel he was staying at, in which he developed his own photographs. In 1935, he bought an apartment on rue du Faubourg Saint-Jacques in Montparnasse, which was both his home and his studio, including a darkroom and his photographic archive. Throughout his career he continued to develop his own photographs. Initially the prints were
relatively small, from c. 5 x 5cm to c. 20 x 30cm, on different types of photo papers. From the 1950s onwards, Brassaï worked on larger prints, up to 40 x 50cm, on glossy paper in editions of c. 30, adapted to the American market.

All the photographs by Brassaï in the exhibition belong to Estate Brassaï
Succession, Paris, unless stated otherwise. They are vintage gelatine silver prints, produced by the photographer himself. © Estate Brassaï Succession – Philippe Ribeyrolles 2026

Paris by Night

Paris has long been perceived as the city above all others for lovers and romantic encounters. Many of Brassaï’s nocturnal photographs show couples entwined on benches, in parks and in dark allies. The flip-side of this was the widespread prostitution, that had women offering their services to passing men in the alleyways and hotels around town. Brassaï often photographed the women who worked the streets around the old fresh food market in central Paris, Les Halles, which was demolished in 1971. His images speak the tough lives of the prostitutes, but also the strong sense of community among them and the invisible safety net that it provided. In recent years, his photographs of prostitutes and other marginalised people have been criticised for aestheticising vulnerable lives and reinforcing the position of power that the photographer – and thus also the viewer – occupies. Brassaï himself saw his nocturnal photographs as a way of preserving the old, mythical Paris that writers and artists have depicted for centuries.

Brassaï and Swedish Photographers

When the borders re-opened after the Second World War, a great number of young photographers went abroad. Several of them established themselves in Paris to learn, work, and experience the city – some briefly, others for longer periods of time. Among them were the Swedes Rune Hassner and Tore Johnson. Hassner started his career as a fashion and documentary photographer, but he also wrote articles for Swedish photography magazines, in which he introduced
European photography to his colleagues and photo enthusiasts back home in Sweden. One of the people he met and interviewed was Brassaï, who in turn was producing travel reportages for Harper’s Bazaar, visiting places such as Brazil and Greece – as well as Stockholm and Vålådalen, in December 1953. During this visit, he had his portrait taken by Hans Hammarskiöld, who, together with Hassner and Johnson, belonged to the circle of Swedish photographers who debuted in the early 1950s, and later formed the influential group Tio fotografer (Ten Photographers).

Les Bals Musette

In the 1976 book Le Paris secret des années 30 (The Secret Paris of the ’30s) Brassaï recounts about the dance halls that were popular at the time, the so-called Bals musette, which were often located on the outskirts of Paris. Young working-class women and men gathered there to socialise and dance to small orchestras of brass instruments, drums, and accordions. The bal musette scene had its own fashion, music, codes, and often even interiors, featuring fixed benches upholstered in red imitation leather, glass lights, and multicoloured paper garlands hanging from the ceiling. It radiated poetry, gaiety, and dreams, but also came with risks. This was where pimps found young girls to exploit, and knife fights between rival gangs were not uncommon. Several of these establishments were on the rue de Lappe in the 11th arrondissement. With time they were bought up and remade into a kind of scenography for tourists looking for the “real Paris”, seeking out the city’s underworld.

The Balls

At this time, several large-scale public balls were organised, that would spread across Parisian streets and squares. At the ball for medical students that was held every autumn after their final exams the participants appeared almost naked, covered in nothing but gold glitter. One of the more famous balls was Le Bal des Quat’z’Arts, the art students’ spring ball. Although the theme changed from year to year, for example from Egyptian to Gallic, not many people actually wore a costume. Instead the event was known for its playful atmosphere. The festivities kicked off in the art school courtyard, continuing into the rue Bonaparte and the surrounding quarters, ending in a morning dip in the fountain at the Place de la Concorde. One of the balls that Brassaï attended and documented was Magic-City, the legendary masquerade ball organised for a few years around 1930 for members of the queer community. Here he met all of them who came to dance, party and be seen. Brassaï’s photographs today stand as important testimonies to an early queer nightlife in Paris.

Queer lives

In the 1930s, there were a few meeting places for the city’s queer communities in the area around Montparnasse in Paris. One of the first lesbian bars was Le Monocle on boulevard Edgar-Quinet, or “the temple of Sapphic love”, as Brassaï put it. He was introduced to the scene by “La grosse Claude”, one of the regulars. Fat Claude’s real name was Violette Morris and she was a renowned athlete, who during the Second World War, was recruited as a Nazi spy. She was killed in 1944 by activists in the French Resistance Movement. Brassaï’s photographs of the queer scene were early, unusually candid depictions of what was then a marginalised and often disregarded group. In his writings, he often reiterated how he was drawn to the people who lived and worked at night, describing his method of being introduced and accepted into the scenes that he moved in. He never photographed in secret. Even so, he was more than once threatened and had his plates stolen by those who did not want to risk being recognised and exposed.

Graffiti

Brassaï discovered the city’s graffiti on his recurring rambles through Paris. From the early 1930s until the end of the 1950s he worked on documenting these signs on walls and facades. Over the years he refined his method, carrying a notepad around with him in which he sketched the figures and noted their locations so he could revisit them. Sometimes he returned to photograph them in better light or he would find them several years later to examine how they had developed. In this way he assembled a kind of visual archive of human expression and creativity. Brassaï collated the images in the book Graffiti (1960), where he organises them in nine chapters, each with their own theme. The first chapter was entitled “The Wall as Proposition”, followed by “Language of the Wall”, “The Birth of Mankind”, “Masks and Faces”, “Animals”, “Love”, “Death”, “Magic”, and “Primitive Images”.

Presented here are around forty of Brassaï’s graffiti photographs, including
the well-known Le Roi Soleil (The Sun King). In several articles,
Brassaï wrote about his comprehensive graffiti series, explaining how
he understood these spontaneous signs on the city’s walls as a form
of archetypal writing. He saw the motifs as representing mythological
figures like demons, heroes and gods, comparing them to children’s
drawings and cave paintings. He shared this interest with the Surrealists
and one of Brassaï’s first articles was published under the title
“Du mur et des cavernes au mur d’usine” (From cave walls to factory
walls) in Minotaure no. 3-4 1933, a Surrealist-oriented art journal.

Brassaï developed his thoughts on graffiti in dialogue with others, notably the artist Pablo Picasso and the poet Jacques Prévert. At the same time, the French artist Jean Dubuffet developed the term l’art brut (raw art) in his search for a more original, primitive imagery beyond the art establishment. Graffiti came to be part of this artistic movement and Dubuffet included photographs by Brassaï in his vast collection, now housed at the museum Collection de l’Art Brut in
Lausanne. The first monographic exhibition of the series, Language of the Wall. Parisian Graffiti Photographed by Brassaï, was presented in 1956 at the Museum of Modern Art in New York. It featured some 120 photographs, among them a number in larger formats, a few of which are also included in this exhibition.

Conversations with Picasso

The artist who came to mean the most to Brassaï was Pablo Picasso. They were introduced to each other in 1932 by the publisher Tériade, ahead of an assignment for the Surrealist magazine Minotaure. This led to Brassaï photographing Picasso’s sculptures for an article by André Breton. In the 1930s, they moved in the same circles, but it was not until the war years in the early 1940s that their friendship deepened. Brassaï continued documenting Picasso in his studio – his sculptures, work process, visiting artist friends – collating his recollections of their encounters in the book Conversations with Picasso (1964). Reflected in recurring motifs in their respective oeuvres, such as acrobats, horses and clowns, is their shared love of the circus, which they often attended together. There are several examples from the legendary Cirque Medrano on boulevard Marguerite de Rochechouart in Montmartre, a place that had been a hub for artists and performers since the late nineteenth century.

Chez Suzy

In the 1930s, bordellos were still a lucrative industry. The businesses were spread all over the city, both in affluent areas and in those marked by organised crime. Often there was just an illuminated, enlarged house number sign indicating that there was a bordello behind the closed doors. Chez Suzy was a smaller bordello in the Latin Quarter, where clients could come and go completely anonymously. Brassaï photographed the Madame and “her girls”, for example when meeting with a client. Later, it was revealed that the man seen in these images was Brassaï’s assistant Gabriel Kiss and that the captured events were staged, which was probably necessary in order to uphold the promised customer discretion. When the so-called Marthe Richard law came into power in 1946, the system in which prostitutes were controlled by the state, forced to register with the police and undergo regular medical exams was abolished. The law also criminalised pimping. As a result, over one hundred bordellos in Paris closed down.

As Long as There Are Animals

In the years 1954 and 1955 Brassaï returned again and again to Zoo de Vincennes (Parc zoologique de Paris), not with his still camera but with a 16 mm film camera. The result is the 1956 short film Tant qu’il y aura des bêtes (As Long as There Are Animals), in which the animals’ movements and behaviour produce a kind of visual choreography. The film consists of a series of scenes that register rather than explain, working with repetition, rhythm, and form. It was first shown at the Cannes film festival in 1956, where it won an honorary mention for innovative and experimental short film: Mention au film de recherche – court métrage. In retrospect, it appears as a moving-image work related to Brassaï’s graffiti studies, reflecting his interest in the hidden
patterns of existence.

Wall texts from the exhibition

 

Brassaï (Hungarian-French, 1899-1984) 'Fumeuse dopium au chat/Opium smoker with cat' c. 1931

 

Brassaï (Hungarian-French, 1899-1984)
Fumeuse dopium au chat/Opium smoker with cat
c. 1931
Vintage silver gelatin print
© Estate Brassaï Succession – Philippe Ribeyrolles 2026

 

Brassaï (Hungarian-French, 1899-1984) 'La grosse Claude et son amie, au Monocle/Fat Claude and her Girlfriend, at Le Monocle' c. 1932

 

Brassaï (Hungarian-French, 1899-1984)
La grosse Claude et son amie, au Monocle/Fat Claude and her Girlfriend, at Le Monocle
c. 1932
Vintage silver gelatin print
© Estate Brassaï Succession – Philippe Ribeyrolles 2026

 

Violette Morris, known as Fat Claude, was a multi-talented athlete who excelled in soccer, car racing, shot put, and boxing during the 1920s. She was well-known in Parisian bohemian and queer circles, frequently dressed in men’s suits, and captured iconically by Brassaï. During the Nazi occupation of France, Morris became an informer and collaborator for the Gestapo, accused of passing French military secrets and intelligence to Germany. She was assassinated by the French Resistance in 1944 while driving her car in Normandy.

 

Brassaï (Hungarian-French, 1899-1984) 'Escalier de la Butte Montmartre/Steps of Montmartre' c. 1937

 

Brassaï (Hungarian-French, 1899-1984)
Escalier de la Butte Montmartre/Steps of Montmartre
c. 1937
Vintage silver gelatin print
© Estate Brassaï Succession – Philippe Ribeyrolles 2026

 

Brassaï (Hungarian-French, 1899-1984) 'La Tour Eiffel éclairée/The Eiffel Tower Illuminated' 1931

 

Brassaï (Hungarian-French, 1899-1984)
La Tour Eiffel éclairée/The Eiffel Tower Illuminated
1931
Vintage silver gelatin print
© Estate Brassaï Succession – Philippe Ribeyrolles 2026

 

'Brassaï - The Secret Signs of Paris' exhibition catalogue cover

 

Brassaï – The Secret Signs of Paris exhibition catalogue cover

 

 

Explore the exhibition catalogue

An extensive catalogue accompanies the exhibition, published by Moderna Museet and Silvana Editoriale, Milan.

The catalogue reproduces all of the more than 160 photographs included in the exhibition and features, among other texts, a piece by Brassaï himself, one by his nephew Philippe Ribeyrolles, along with a newly written essay by the French author Nina Bouraoui. Design: Malmsten Hellberg, Stockholm.

Writers: Nina Bouraoui, Brassaï, Philippe Ribeyrolles, Anna Tellgren
Editor: Anna Tellgren
Binding: Hardcover with dust jacket
Language: English
Graphic design: Malmsten Hellberg
Format: 21.7 × 28 cm
Number of pages: 208
Number of images: approx. 160

ISBN 978-91-988136-1-6

Published in collaboration with Silvana Editoriale, Milan

 

 

Moderna Museet, Stockholm

Moderna Museet is ten minutes away from Kungsträdgården, and twenty minutes from T-Centralen or Gamla Stan. Walk past Grand Hotel and Nationalmuseum on Blasieholmen, opposite the Royal Palace. After crossing the bridge to Skeppsholmen, continue up the hill. The entrance to Moderna Museet and Arkitekturmuseet is on the left-hand side.

Opening hours:
Tuesday – Sunday 11 – 18
Monday closed

Moderna Museet website

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