Archive for the 'surrealism' Category

12
Nov
17

Review: ‘René Magritte: The Revealing Image, Photos and Films’ at the Latrobe Regional Art Gallery, Victoria

Exhibition dates: 19th August – 19th November 2017

Chief Curator: Xavier Canonne

 

René Magritte (1898-1967) 'Flirtatiousness (La coquetterie), René Magritte at the Jardin des Plantes, photo-booth photo' 1929

 

René Magritte (1898-1967)
Flirtatiousness (La coquetterie), René Magritte at the Jardin des Plantes, photo-booth photo
1929
Original photograph
43.2 x 33.2 cm (framed)
Private collection, Courtesy Brachot Gallery, Brussels

 

 

Extending the possibilities of the universe

When the chicken is not an egg (and vice versa)

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They sent me 10 media images… and I could not get a handle on this exhibition. They sent me the superlative catalogue… and still I could not visualise this exhibition in my mind. Only by going and actually seeing this impressive exhibition in the beautifully refurbished spaces of Latrobe Regional Gallery do you really begin to understand its sangfroid – that Magritte’s photographs are a hyper-reality take on the mystery of the everyday, accomplished by the artist altering the very conception of what a photograph is.

Please note, I have included several juxtapositions in this posting which illuminate the pairing of photograph and small reproductions of Magritte’s painting in various sections of the exhibition for which I did not have the media images. This is because the reader can not get a good idea of the exhibition otherwise, and so I use these images under “fair use” conditions for the purposes of academic review, and to ensure that someone who cannot actually see the exhibition can begin to understand its import.

Small, often tiny photographs, usually no more than 2.5″ x 4″, are double mounted (which adds to the concentrated focus on the image) in black frames. Collectively, these images possess a certain aura and intensity while individually they exude a wonderful presence. Some photographs are toned, some not; some have irregular edges (as though cut from something else, some other fabric of time), others have deckled, wavy edges. Some photographs are cabinet cards, others carte-de-visite, or gelatin silver. Some of the photographs are so small, for example one titled The Earthquake (1942), and Dissuasion (1937) that you can hardly make out what is going on in the image. But then between these two small images is a slightly larger photograph titled The Feast of Stones (1942) where René Magritte, Paul Magritte and Marcel Mariën are eating bricks! There are portraits of friends and wives, there are serendipitous photographs or, more often, elaborately staged performances for the camera. They form an impressive body (which isn’t a body) in the gallery space.

Throughout the gallery some of the small photographs are printed large on canvas and these add a vital counterpoint for the eye, amongst the ocean of small images. Further, the exhibition then “…assists the viewer in connecting the images with Magritte’s art by hanging alongside small reproductions of key paintings framed in gilt baroque frames.” Small reproductions of some of Magritte’s paintings are housed in elaborate, wide, heavy gold frames hung between some of the small photographs, but the reproductions are poor and the elaborateness of the frames quite overrides the reproductions themselves. This is a jarring note in an otherwise excellent exhibition. The scale of the reproductions sets up a correlation between the physicality of the small photographs and that of the paintings which in reality does not exist. The paintings are much bigger and their surface texture – their flattened almost non-existent brushstrokes – are totally lacking in the reproductions. While there are only two Magritte paintings in institutional collections in Australia (The Lovers (1928) at the National Gallery of Australia and In praise of dialectics (1937) at the National Gallery of Victoria), this exhibition cried out for at least a couple of “real” Magritte paintings amongst the photographs, so that the difference and similarities of aura and physicality could be compared between the two. Whether a loan of both paintings was too expensive in terms of insurance and security I am unsure, but they needed to be there.

One of the first juxtapositions in the exhibition is a reproduction of Magritte’s painting The Lovers (1928) which is sequenced with his photograph, The Bouquet (1937) and a still from Sergei Eisenstein’s film Battleship Potemkin (1925) in which sailors, comrades all, are covered in a tarpaulin and just about to be shot. While most juxtapositions of photograph and painting in the exhibition illuminate the symbiotic relationship that existed between both (did the photograph influence the painting or was it the other way round? when the photograph exists as an art work in its own right but challenges through a twisting of reality the very notion of a documentary photography, are the chicken and the egg, the painting and the photograph, existentially linked?), this initial juxtaposition seems a little forced. Indeed, in the excellent beautifully produced catalogue the principal curator (Xavier Canonne), notes that the juxtapositions, “… are suppositions based on an interplay of analogies. If Magritte was aware of them, he would no doubt have rejected them, preferring to see them as fortuitous coincidences. It nonetheless remains that the universe of the mind is full of borrowings whose origin often remains unsuspected; exemplars buried in memory crop back up and recompose themselves through association.” Perhaps this was not the best example to begin the exhibition, with a painting of two people attempting to kiss each other through their grey cloth linked to comrades about to get shot.

After the grounding of the first two tranches of photographs, ‘A family album’ and ‘A family resemblance’, the exhibition takes flight with the remaining sections of the exhibition, beginning with the section ‘Resembling a painter’ in which the staged photographs “show how Magritte often tended to parody his work as a painter.” Here Magritte’s painting Attempting the Impossible (1928) is sequenced with a photograph of Magritte painting Attempting the Impossible (1928) and the photograph Love (1928) in which the artist pretends to paint his wife “in the flesh”, only this time she is clothed. As Xavier Canonne observes, “The painter permanently questioned reality, playing on its possibilities…” and the photographs do just that, resulting in “a different way of conceiving of photography, without trick shots or manipulation, of offering… a multiplying effect, an extension of what would otherwise have been merely a documentary image. Beyond the mise-en-abyme implemented by the interplay of the painting and its ‘model’, this photograph goes beyond the notion of document to lay claim to that of an intrinsic work.”

An example of this is Jacqueline Nonkels supervised, staged, photograph Rene Magritte painting Clairvoyance 4th October 1936 depicts Magritte painting Clairvoyance only for the painting to repeat the gesture of him painting in the photograph. Go figure – literally! Next to the small photograph is a reproduction of the painting Clairvoyance (1936) and Canonne observes that the self-portrait has become as much mise-en-abyme (placed into abyss: the visual experience of standing between two mirrors, then seeing as a result an infinite reproduction of one’s image; or the Droste effect, in which a picture appears within itself, in a place where a similar picture would realistically be expected to appear) as anything else. By subverting the documentary reality of photography it becomes something else and in so doing, becomes an intrinsic work in its own right. This transformative representation can happen within one image, or in a sequence of images, such as the pairing of the three forms of Love: the photograph Love; René Magritte painting ‘Attempting the Impossible’; and the painting Attempting the Impossible (all 1928, below). Other examples in different sections throughout the exhibition include The Oblivion Seller (1936), a small photograph from 1937 which is sequenced next to a reproduction of Magritte’s painting of his wife, Georgette (1937); or the photograph Rene Magritte and The Barbarian (1938) which is sequenced with The Flame Rekindled (1943) and a still from Ernst Moerman’s surrealist film Monsieur Fantômas (1937).

I feel that these tiny, tiny portraits are about extending the possibilities of the image through the joy of living. To play, to have fun with friends, to travel to places, to talk about ideas, about art and love and life, to debate the titles of images and paintings with comrades. In this regard, the interwar period and the avant-garde was immensely creative in terms of an investigation into the multiplicities of the world. The photographs are a reality take on the mystery of the everyday, a counterpoise to the severity and austerity of Magritte’s paintings. Paraphrasing Alfred Gell, who was recently quoted by Zara Stanhope in an essay on the cultural agency of photographs, I believe that not only do works of art “have the power to act and to influence others”1 they also have the power to act and influence each other through human agency. The production and titling of Magritte’s paintings and photographs was a collective and transformative process (undertaken with his group of friends), part of a reflective process that articulated the material conditions of a given situation (in this case, the Belgian Surrealist movement), in which the paintings and the photographs extend the possibility of being through an engagement with each other. For example, in The Death of Ghosts (1928) you really really have to look to try and understand what is going on within the picture frame. Even then, you wonder what is going on… the movement of the image, the darkness, the person lying in the background which is then linked to the painting The Apparition (1928) which uses the same silhouette of the figure, a trope that Magritte often uses when switching from photograph to canvas.

Throughout this wonderful exhibition you begin to formulate ideas as to how, firstly, the photograph is used as source material for Magritte’s art, as in the photograph for the painting Universal Gravitation (1943) where a man puts his hand through a wall (or is it the other way around, where the painting informs the photograph?) and, secondly, how the photograph is not used as a source material, but renegotiates the spatio-temporal dimensionality of the paintings. And becomes a new art work that stands by itself. And then you have to factor in the moving image: the sensibility of film, that movable feast of magic and masks, smoke and mirrors. By placing models, friends and paintings in the same photograph, Magritte’s images conflate time and space and ultimately challenge the concept of photography as a memory aid.

Finally, there is so much mystery pres(t)aged within these photographs (the titles further compounding the dissolution of reality), that the already fragile grasp of the referentiality of the image is shattered. Go travel and see this exhibition, for it was a true pleasure to spend a variable amount of time in their intimate, visceral, and intellectual, embrace.

Marcus

Word count: 1,715

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Many thankx to Latrobe Regional Art Gallery for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

  1. Alfred Gell cited in Stanhope, Zara. “Photography in Focus,” in McColm, Donna (ed.,). “Love from Paris,” National Gallery of Victoria magazine. Melbourne: September/October 2017, p. 50.

 

The Surrealists made abundant use of photography, and some even devoted themselves to it entirely. But Magritte never considered himself a ‘photographer’ – he reserved this practice for special moments and specific uses: family photos; models for paintings and advertising work; photos of paintings in progress; and scenes improvised with friends, similar to the skits he later filmed with a home movie camera. Nevertheless, Magritte’s photographs and films are closely related to his paintings and demonstrate a similar method in their grasp on reality. Far from being merely entertaining occasional images, they shed a familiar light on the painter’s thought and evidence the same investigation of the mysteries of the world.

 

 

“My paintings are … visible images which conceal nothing; they evoke mystery and, indeed, when one sees one of my pictures, one asks oneself this simple question, ‘What does that mean?’. It does not mean anything, because mystery means nothing either, it is unknowable.”

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René Magritte

 

“For me, art is the means of evoking mystery… the mystery is the supreme thing. It’s reassuring to know that there’s mystery – to know that there is more than what one knows.”

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René Magritte

 

“This triumphant poetry replaced the stereotyped effect of traditional painting. It is a complete rupture with the mental habits of artists imprisoned by talent, virtuosity and all the little aesthetic specialities. It is a new vision where viewers find their isolation and the silence of the world.”

“One rarely looks at images with the naked eye; a psychology, an aesthetic, a philosophy interpose themselves all in one; everything goes up in smoke. We question images before listening to them, we question them indiscriminately. Then we are surprised if the expected answer does not come.” (1944)

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Paul Nougé

 

“Magritte’s art used images as a poet might use words; that is, in ways that new meanings, unnoticed harmonies, curious insights, subtle inflections and penetrating observations might be made. As with good poetry, they are not must made as ‘interesting’ asides, but create to feature as instances of heightened states of mind. Furthermore, like good poetry, Magritte’s images in painting, drawings, prints, films and photography have uplift. They promote thought and have an aesthetic punch that dislodges the all-too-common anaesthesia of incurious everyday life.”

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Associate Professor Ken Wach. “René Magritte: Art as a Mental Act” in René Magritte: A Guide to René Magritte, Latrobe Regional Gallery, 2017, p. 13

 

 

'René Magritte: The Revealing Image, Photos and Films' poster

Installation view of the exhibition 'René Magritte: The Revealing Image' at the Latrobe Regional Art Gallery

Installation view of the exhibition 'René Magritte: The Revealing Image' at the Latrobe Regional Art Gallery

Installation view of the exhibition 'René Magritte: The Revealing Image' at the Latrobe Regional Art Gallery

Installation view of the exhibition 'René Magritte: The Revealing Image' at the Latrobe Regional Art Gallery

Installation view of the exhibition 'René Magritte: The Revealing Image' at the Latrobe Regional Art Gallery

Installation view of the exhibition 'René Magritte: The Revealing Image' at the Latrobe Regional Art Gallery

Installation view of the exhibition 'René Magritte: The Revealing Image' at the Latrobe Regional Art Gallery

Installation view of the exhibition 'René Magritte: The Revealing Image' at the Latrobe Regional Art Gallery

Installation view of the exhibition 'René Magritte: The Revealing Image' at the Latrobe Regional Art Gallery

 

Installation views of the exhibition René Magritte: The Revealing Image at the Latrobe Regional Art Gallery
Installation photography by Benjamin Hosking

 

“And although it may not refer to a specific painting, Virtue Rewarded, a photograph taken in Brussels in 1934, preserves Magritte’s iconography for all time with a silhouette – the painter himself – in a hat and long coat in front of a suburban landscape, the recurring image of the anonymous man in Magritte’s world.” ~ Xavier Canonne

 

René Magritte (1898-1967) 'Virtue Rewarded' 1934

 

Unknown photographer
Virtue Rewarded
1934, Brussels
Original photograph

 

 

Introduction from the book

“The discovery of the photographs and films of René Magritte in the mid-1970s, more than 10 years after the painter’s death, and their subsequent appraisal and study have given us a look into a family album that reveals an intimate side of Magritte, independent of the biographical documents unearthed from his archives and those of people he was close to. This discovery has also led to an investigation of Magritte’s relationship with these ‘other images’, for which he served as creator, director and model, and of his relationship with the mediums of photography and cinema, to which, in his experience as a painter, he assigned a role of both recreation and creation.” ~ Xavier Canonne.

 

Description of the exhibition

The exhibition René Magritte: The Revealing Image, Photos and Films consists of 132 original photographs from the archives of the painter and those closest to him, presented in six sections, and eight self-made films. The photographs are organised thematically, eschewing strict chronology, each section introduced by a text, the individual photographs including a caption and a comment. They are accompanied by enlargements in the form of posters and, depending on the section, by reproductions of Magritte’s paintings or films, or by films which made an impression on him.

A Family Album

The photographs in this section, arranged chronologically, are devoted to Magritte’s family life. Snaps taken with his parents and brothers, his military service, the early years of his marriage to Georgette, their period of residence at Perreux-sur-Marne near Paris, their life in Brussels – all revealing the daily life of René Magritte.

A Family Resemblance

Organised chronologically, this section brings together photographs representing René Magritte’s other “family”, the Brussels Surrealist group with which the painter threw in his lot in 1926. Paul Nougé, Marcel Lecomte, Louis Scutenaire, Irène Hamoir, Paul Colinet, Marcel Mariën, Camille Goemans and Marthe Beauvoisin are some of the characters who feature in these compositions, in many cases improvised “photographic tableaux” bearing witness to the intimate relationship between René Magritte and his immediate circle.

The Resemblance of Painting

This third section of the exhibition consists of photographs of René Magritte at his easel, covering the years from 1917 to 1965. They show the painter with works from different periods, taken impromptu or posing, generally in a suit, in the succession of houses where he never established a workshop, preferring to paint in his living-room. Working documents or “staged” photographs, they show how Magritte often tended to parody his work as a painter.

Reproduction Permitted or Photography Enhanced

This section of the exhibition comprises paintings by Magritte placed on his easel or forming the background of portraits of him and his wife. Essential paintings, some of which have been lost, provide the painter with a stage set into which he projects himself with his wife, going beyond documentary photography.

This section also includes a series of photographs which served as models for his paintings, featuring Georgette and René Magritte, Louis Scutenaire and various close friends – photographs directly connected with his works, which are presented in the form of reproductions. Magritte used the same procedure in the short films he made between 1940 and 1960, and extracts in television format or reproductions are shown alongside the original photographs.

The Imitation of Photography. Magritte and the Cinema[tograph]

The cinema, more even than painting and to the same extent as literature, was a seminal influence of the work of René Magritte. As a child, he had been exposed to the first silent films and he tried to recreate their freshness and spontaneity in the short films he made, featuring his close friends. Magritte may still be posing in this section, but the emphasis is on entertainment.

This section of the exhibition is accompanied by extracts from his own films, presented on the TV screens, and by images from films by directors he admired, such as Louis Feuillade with his celebrated Fantômas.

The False Mirror

This title of a celebrated painting by René Magritte opens the final section of the exhibition. Consisting essentially of portraits of Magritte at different stages of his life, they sometimes depict him in dreamy mood, sometimes expressing amusement, generally with his eyes closed, focused inwards. The section also includes photographs in which the painter and his friends mask their faces or turn away from the camera lens, prolonging in photographic mode his painterly research on the caché-visible (things hidden in plain sight).

 

Section 1: A Family Album

The photographs in this section, arranged chronologically, are devoted to Magritte’s family life. Snaps taken with his parents and brothers, his military service, the early years of his marriage to Georgette, their period of residence at Perreux-sur-Marne near Paris, their life in Brussels – all revealing the daily life of René Magritte.

 

Unknown photographer. 'Georgette and René Magritte, Brussels, June 1922' 1922

 

Unknown photographer
Georgette and René Magritte, Brussels, June 1922 [on their wedding day]
1922
Original photograph
43.2 x 33.2 cm (framed)
Private collection, Courtesy Brachot Gallery, Brussels

 

Installation view of the exhibition 'René Magritte: The Revealing Image' at the Latrobe Regional Art Gallery

 

Installation view of the exhibition René Magritte: The Revealing Image at the Latrobe Regional Art Gallery with at left, Régina Bertinchamps, René Magritte’s mother by an unknown photograper, Nd; and at right, Léopold Magritte and Régina Bertinchamps, Lessines, 1898 also by an unknown photographer.

 

René Magritte (Belgium 1898-1967) 'Les Amants [The lovers]' 1928

 

René Magritte (Belgium 1898-1967)
Les Amants [The lovers]
1928
Oil on canvas
Collection of Richard S. Zeisler, New York

Reproduction in the exhibition
Published under “fair use” for the purposes of academic review

 

 

This is one of a small group of pictures painted by Magritte in Paris in 1927-28, in which the identity of the figures is mysteriously shrouded in white cloth. The group of paintings includes L’histoire centrale (The central story) 1927 (collection Isy Brachot, Brussels); L’invention de la vie (The invention of life) 1927-28 (private collection, Brussels); The lovers 1928 in the Australian National Gallery; and the similarly titled, similarly dated and similarly sized painting in the collection of Richard S. Zeisler, New York, in which the same shrouded heads of a man and a woman that appear in the Gallery’s painting attempt to kiss each other through their grey cloth integuments.

The origin of this disturbing image has been attributed to various sources in Magritte’s imagination. Like many of his Surrealist associates, Magritte was fascinated by ‘Fantômas’, the shadowy hero of the thriller series which first appeared in novel form in 1913, and shortly after in films made by Louis Feuillade. The identity of ‘Fantômas’ is never revealed; he appears in the films disguised with a cloth or stocking over his head. Another source for the shrouded heads in Magritte’s paintings has been suggested in the memory of his mother’s apparent suicide. In 1912, when Magritte was only thirteen years of age, his mother was found drowned in the river Sambre; when her body was recovered from the river, her nightdress was supposedly wrapped around her head.

Michael Lloyd & Michael Desmond. European and American Paintings and Sculptures 1870-1970 in the Australian National Gallery 1992 p.173.

Text © National Gallery of Australia, Canberra

 

Unknown photographer. 'The Bouquet (Le Bouquet), Georgette and René Magritte, Rue Esseghem, Brussels' 1937

 

Unknown photographer
The Bouquet (Le Bouquet), Georgette and René Magritte, Rue Esseghem, Brussels
1937
Original Photograph
43.2 x 33.2 cm (framed)
Private collection, Courtesy Brachot Gallery, Brussels

 

 

Section 2: A Family Resemblance

Organised chronologically, this section brings together photographs representing René Magritte’s other “family”, the Brussels Surrealist group with which the painter threw in his lot in 1926. Paul Nougé, Marcel Lecomte, Louis Scutenaire, Irène Hamoir, Paul Colinet, Marcel Mariën, Camille Goemans and Marthe Beauvoisin are some of the characters who feature in these compositions, in many cases improvised “photographic tableaux” bearing witness to the intimate relationship between René Magritte and his immediate circle.

 

Unknown photographer. 'The Hunters' Gathering (La rendez-vous de chase)' 1934

 

Unknown photographer
The Hunters’ Gathering (La rendez-vous de chase)
1934
Original photograph
27 x 33 cm (framed)
Collection Charly Herscovici, Europe

Left to right: E.L.T Mesens, René Magritte, Louis Scutenaier, André Souris and Paul Nougé
Seated: Iréne Hamoir, Marthe Beauvoisin and Georgette Magritte. Studio Joe Rentmeesters

 

Installation view of the exhibition 'René Magritte: The Revealing Image' at the Latrobe Regional Art Gallery

 

Installation view of the exhibition René Magritte: The Revealing Image at the Latrobe Regional Art Gallery with at left, René Magritte’s The Correspondance Group, 1928 (Paul Nougé, Marcel Lecomte and Camille Goemans), paired with René Magritte’s Portrait of Paul Nougé, 1927 at right.

 

René Magritte (Belgium 1898-1967) 'Portrait of Paul Nougé' 1927

 

René Magritte (Belgium 1898-1967)
Portrait of Paul Nougé
1927
Oil on canvas

Reproduction in the exhibition
Published under “fair use” for the purposes of academic review

 

Unknown photographer. 'The Extraterresterials V' (detail) 1935

 

Unknown photographer
The Extraterresterials V (detail)
1935, Brussels, Rue Esseghem

Left to right: Paul Colinet, Marcel Lecomte, Georgette and René Magritte

Published under “fair use” for the purposes of academic review

 

Unknown photographer. 'Saluting the Flag' 1935

 

Unknown photographer
Saluting the Flag
1935, Koksijde
Original photograph

Left to right: Paul Colinet, René Magritte, Louis Scutenaire, Paul Nougé, and Paul Magritte

 

 

Section 3: The Resemblance of Painting

This third section of the exhibition consists of photographs of René Magritte at his easel, covering the years from 1917 to 1965. They show the painter with works from different periods, taken impromptu or posing, generally in a suit, in the succession of houses where he never established a workshop, preferring to paint in his living-room. Working documents or “staged” photographs, they show how Magritte often tended to parody his work as a painter.

 

Unknown photographer. 'René Magritte painting The Empty Mask (Le masque vide), Le Perreuxsur-Marne' 1928

 

Unknown photographer
René Magritte painting The Empty Mask (Le masque vide), Le Perreux-sur-Marne
1928
Original photograph
32 x 38 cm (framed)
Collection Charly Herscovici, Europe

 

Unknown photographer. 'Love' 1928

 

Unknown photographer
Love
1928, Le Perreux-sur-Marne
Study for Attempting the Impossible
Original photograph

Published under “fair use” for the purposes of academic review

 

Unknown photographer. 'René Magritte painting 'Attempting the Impossible'' 1928

 

Unknown photographer
René Magritte painting ‘Attempting the Impossible’
1928, Le Perreux-sur-Marne
Original photograph

Published under “fair use” for the purposes of academic review

 

 René Magritte (1898-1967) 'Attempting the Impossible' 1928

 

René Magritte (1898-1967)
Attempting the Impossible
1928
Oil on canvas

Reproduction in the exhibition
Published under “fair use” for the purposes of academic review

 

Jacqueline Nonkels. 'René Magritte painting 'Clairvoyance'' Brussels, 4 October 1936

 

Jacqueline Nonkels
René Magritte painting ‘Clairvoyance’
Brussels, 4 October 1936
Original photograph

Published under “fair use” for the purposes of academic review

 

René Magritte (1898-1967) 'Clairvoyance' 1936

 

René Magritte (1898-1967)
Clairvoyance
1936
Oil on canvas

Reproduction in the exhibition
Published under “fair use” for the purposes of academic review

 

 

Magritte has set up his easel in the small courtyard leading to the garden on Rue Essenghem. On it sits a completed painting, Clairvoyance, which represents Magritte seated in front of a canvas, brush in hand, his face turned towards an egg resting on a table covered with a tablecloth to his left. But the painted image in this photographic model is a bird with spread wings. Magritte, in a perfect imitation – suit, palette, haircut and chair – is in turn seated in front of he painting, pretending to paint. The photograph, taken on 4 October 1936 by young Jacqueline Nonkels according to instructions and staging established by Magritte, seems as much self-portrait as mise-en-abyme. It is the result of a different way of conceiving of photography, without trick shots or manipulation, of offering… a multiplying effect, an extension of what would otherwise have been merely a documentary image. Beyond the mise-en-abyme implemented by the interplay of the painting and its ‘model’, this photograph goes beyond the notion of document to lay claim to that of an intrinsic work.

Xavier Canonne. “The Resemblance of Painting,” in René Magritte: The Revealing Image, Photos and Films. LaTrobe Regional Gallery, 2017, p. 72.

 

Section 4: Reproduction Permitted or Photography Enhanced

This section of the exhibition comprises paintings by Magritte placed on his easel or forming the background of portraits of him and his wife. Essential paintings, some of which have been lost, provide the painter with a stage set into which he projects himself with his wife, going beyond documentary photography.

This section also includes a series of photographs which served as models for his paintings, featuring Georgette and René Magritte, Louis Scutenaire and various close friends – photographs directly connected with his works, which are presented in the form of reproductions. Magritte used the same procedure in the short films he made between 1940 and 1960, and extracts in television format or reproductions are shown alongside the original photographs.

 

Unknown photographer. 'The Holy Family' 1928

 

Unknown photographer
The Holy Family
1928, Le Perreux-sur-Marne
Original photograph

Published under “fair use” for the purposes of academic review

 

 

“Magritte’s photographs attest to a form of improvisation, offering a compromise between a portrait of those around him and the reproduction of his own painting by somehow effecting their merger: The Holy Family shows the painter and his wife sitting on either side of the painting The Windows of Dawn (1928), with The Obsession (1928) placed on the easel above them.”

Xavier Canonne. “Reproduction permitted or photography enhanced,” in René Magritte: The Revealing Image, Photos and Films. LaTrobe Regional Gallery, 2017, p. 98.

 

Paul Nougé (1895-1967) 'The Seers' c. 1930

 

Paul Nougé (1895-1967)
The Seers
c. 1930
Marthe Beauvoisin and Georgette Magritte

Published under “fair use” for the purposes of academic review

 

René Magritte (1898-1967) 'The Shadow and Its Shadow (L'ombre et son ombre), Georgette and René Magritte, Brussels' 1932

 

Paul Nougé attributed (1895-1967)
The Shadow and Its Shadow (L’ombre et son ombre)
1932, Brussels
Georgette and René Magritte
Original photograph
41.2 x 33.2 cm (framed)
Private collection, Courtesy Brachot Gallery, Brussels

 

“The Shadow and Its Shadow is indeed a photographic painting, an autonomous work that Magritte could also have transferred to canvas in treating the theme of the ‘hidden-invisible’.” ~ Xavier Canonne

 

René Magritte. 'Faraway looks' c. 1927

 

René Magritte (1898-1967)
Faraway looks
c. 1927
Oil on canvas

Reproduction in the exhibition
Published under “fair use” for the purposes of academic review

 

René Magritte (1898-1967) 'The Oblivion Seller '1936

 

René Magritte (1898-1967)
The Oblivion Seller (detail)
1936
Georgette Magritte
Original photograph
Cover image for the catalogue to the exhibition

Published under “fair use” for the purposes of academic review

 

René Magritte (1898-1967) 'Georgette' 1937

 

René Magritte (1898-1967)
Georgette
1937
Oil on canvas
Museé Magritte, Brussels

Painting not in exhibition but reproduced in catalogue
Published under “fair use” for the purposes of academic review

 

 

“Taken on the Belgian Coast in 1936, The Oblivion Seller (as Scutenaire aptly named it) shows a spontaneity and opportuneness completed in the mind of the painter, who often represented himself with his eyes closed, as if lost in thought. The ‘deflection’ of his snapshot of a happy moment – woman one loves at the beach on holiday – seems to prefigure certain later paintings, the nearest of which chronologically is Georgette (1937), an oval portrait that she kept her whole life… The painter permanently questioned reality, playing on its possibilities, assigning objects and beings a similar presence on film or canvas, the ‘default scene’ never quite satisfying him.”

Xavier Canonne. “Reproduction permitted or photography enhanced,” in René Magritte: The Revealing Image, Photos and Films. LaTrobe Regional Gallery, 2017, p. 106.

 

René Magritte (1898-1967) 'Universal Gravitation' 1943

 

René Magritte (1898-1967)
Universal Gravitation
1943
Oil on canvas
Private collection

Painting reproduced in exhibition
Published under “fair use” for the purposes of academic review

 

René Magritte (1898-1967) 'The Destroyer' 1943

 

René Magritte (1898-1967)
The Destroyer
1943
Louis Scutenaire
Original photograph

Published under “fair use” for the purposes of academic review

 

René Magritte (1898-1967) 'The Healer' 1937

 

René Magritte (1898-1967)
The Healer
1937
Oil on canvas
René Magritte/ Charly Herscovici c/o SABAM

Painting not in exhibition but reproduced in catalogue
Published under “fair use” for the purposes of academic review

 

René Magritte (1898-1967) 'God, The Eighth Day' 1937

 

René Magritte (1898-1967)
God, The Eighth Day
1937
Brussels, Rue Essenghem
Original photograph
René Magritte/ Courtesy Brachot Gallery, Brussels

Published under “fair use” for the purposes of academic review

 

René Magritte (1898-1967) 'The Death of Ghosts' 1928

 

René Magritte (1898-1967)
The Death of Ghosts
1928, Le Perreux-sur-Marne
Jacqueline Celcourt-Nonkels and René Magritte
René Magritte/ Courtesy Brachot Gallery, Brussels

Published under “fair use” for the purposes of academic review

 

“Although the silhouette of a man (probably Magritte) in The Death of Ghosts (1928) appears in the painting The Apparition (1928), other photos differ from the final painting, or were in turn inspired by it, the exact chronological sequence in these cases being less certain.” ~ Xavier Canonne

 

René Magritte (1898-1967) 'The Apparition' 1928

 

René Magritte (1898-1967)
The Apparition
1928
Oil on canvas
Staatsgalerie, Stutgart
René Magritte/ Charly Herscovici c/o SABAM

Painting reproduced in exhibition
Published under “fair use” for the purposes of academic review

 

René Magritte (1898-1967) 'Queen Semiramis (La reine Sémiramis)' 1947

 

René Magritte (1898-1967)
Queen Semiramis (La reine Sémiramis)
1947, Brussels
Original photograph
41.2 x 33.2 cm (framed)
Private collection, Courtesy Brachot Gallery, Brussels

 

René Magritte (1898-1967) 'Perfect Harmony' 1947

 

René Magritte (1898-1967)
Perfect Harmony
1947
Oil on canvas
René Magritte/ Charly Herscovici c/o SABAM

Painting not in exhibition but reproduced in catalogue
Published under “fair use” for the purposes of academic review

 

René Magritte (1898-1967) 'The Meeting (Le Rendez-vous), Brussels' 1938

 

René Magritte (1898-1967)
The Meeting (Le Rendez-vous)
1938, Brussels
Original photograph
43.2 x 33.2 cm (framed)
Private collection, Courtesy Brachot Gallery, Brussels

 

 

René Magritte: The Revealing Image, Photos and Films is a world-first exhibition which provides stunning insight into the life, work and thinking of René Magritte, one of the world’s most important 20th Century artists. The exhibition, to be held at Latrobe Regional Galley in Morwell, Victoria, Australia from 19 August to 19 November 2017, features 130 original photographs by and of Magritte, his family, friends and fellow artists. It also includes eight self-made films which give a behind-the-scenes view of Magritte’s world. This exhibition, staged in collaboration with the Magritte Foundation Belgium. René Magritte: The Revealing Image, Photos and Films, marks the 50th anniversary of the Belgian Surrealist’s death. After its world-premiere in Morwell, René Magritte: The Revealing Image, Photos and Films will travel to Hong Kong, North and South America, and back to Europe.

Latrobe Regional Galley director Dr Mark Themann said René Magritte: The Revealing Image, Photos and Films was an opportunity to experience an amazing assembly of intimate and insightful photographs and films, many of which have never been exhibited previously. “Magritte had a unique creative ability to enchant. He used the ordinary and the everyday to evoke the mysterious and to question our perceptions of reality,” Dr Themann said. “He is an iconic artist, whose influence on fellow artists, designers, film directors and visual culture continues to this day. It’s a magnificent opportunity to present this major international exhibition in our newly-renovated Latrobe Regional Galley in Morwell. We’re looking forward to welcoming visitors from the local region, around Australia, and the world.”

Exhibition Chief Curator Xavier Canonne said the discovery of the photographs and films of René Magritte in the mid-1970s, 10 years after the painter’s death, and their subsequent appraisal and study, had given us an even greater appreciation of Magritte as an artist. “There are a lot of connections between Magritte’s photos and films, and his famous paintings,” Mr Canonne said. “Magritte was deeply interested by the possibilities of the image. The photos and films were used as models or documents for his paintings, and as experimental fields for his research, in order to find something more – to extend the possibilities of his universe. Through this exhibition we gain a greater sense and understanding of who Magritte was, how this informed his work, and why his art is so important.”

In conjunction with the opening of René Magritte: The Revealing Image, Photos and Films a book on the exhibition by Mr Canonne has been published by Ludion, distributed globally by Thames & Hudson.

Press release from the Latrobe Regional Art Gallery

 

Section 5: The Imitation of Photography. Magritte and the Cinema[tograph]

The cinema, more even than painting and to the same extent as literature, was a seminal influence of the work of René Magritte. As a child, he had been exposed to the first silent films and he tried to recreate their freshness and spontaneity in the short films he made, featuring his close friends. Magritte may still be posing in this section, but the emphasis is on entertainment.

This section of the exhibition is accompanied by extracts from his own films, presented on the TV screens, and by images from films by directors he admired, such as Louis Feuillade with his celebrated Fantômas.

 

Unknown photographer. 'René Magritte and The Barbarian (Le Barbare)' 1938

 

Unknown photographer
René Magritte and The Barbarian (Le Barbare), London Gallery, London
1938
Original photograph
43.2 x 33.2 cm (framed)
Private collection, Courtesy Brachot Gallery, Brussels

 

René Magritte (1898-1967) 'The Flame Rekindled' 1943

 

René Magritte (1898-1967)
The Flame Rekindled
1943
Oil on canvas
Private collection

Reproduction in the exhibition
Published under “fair use” for the purposes of academic review

 

Ernst Moerman. 'Monsieur Fantômas' 1937 (film still)

 

Ernst Moerman
Monsieur Fantômas
1937
Film still

Published under “fair use” for the purposes of academic review

 

 

“These examples are suppositions based on an interplay of analogies. If Magritte was aware of them, he would no doubt have rejected them, preferring to see them as fortuitous coincidences. It nonetheless remains that the universe of the mind is full of borrowings whose origin often remains unsuspected; exemplars buried in memory crop back up and recompose themselves through association. It is more an atmosphere that is evoked here, in particular that of the silent movies, with a power of images that impressed the painter move than photographs, at a time when the silver screen, this mysterious wellspring, was as much a source of this power as the mirror.”

Xavier Canonne. “The imitation of photography. Magritte and the cinema[tograph],” in René Magritte: The Revealing Image, Photos and Films. LaTrobe Regional Gallery, 2017, p. 126.

 

Unknown photographer. 'On the Road to Texas' 1942

 

Unknown photographer
On the Road to Texas
1942, Brussels

Left to right: Agui Ubac, Irène Hamoir, Louis Scutenaire, Jacqueline Nonkels, Georgette and René Magritte

 

 

René Magritte – surrealistic home movie
Nd

Not in the exhibition

 

 

René Magritte: The Revealing Image, Photos and Films promotional video

 

 

Louis Feuillade (1873 – 1925)
Fantômas
1913

Not in the exhibition

 

 

Louis Feuillade (1873 – 1925) was a prolific and prominent French film director from the silent era. Between 1906 and 1924 he directed over 630 films. He is primarily known for the serials FantômasLes Vampires and Judex.

The Fantômas serial in 1913 was his first masterpiece, the result of a long apprenticeship – during which the series with realistic ambitions, Life as it is, played a major role. It is also the first masterpiece in what the modern critic, from both a literary and a cinematographic point of view, would later call “the fantastic realism” or the “social fantastic”. He is credited with developing many of the thriller techniques used famously by Fritz Lang, Alfred Hitchcock, and others.

The series consists of five episodes, each an hour to an hour and a half in length, which end in cliffhangers, i.e., episodes one and three end with Fantômas making a last-minute escape, the end of the second entry has Fantômas blowing up Lady Beltham’s manor house with Juve and Fandor, the two heroes, still inside. The subsequent episodes begin with a recap of the story that has gone before. Each film is further divided into three or more chapters that do not end in cliffhangers.

Text from the Wikipedia website

 

The False Mirror

This title of a celebrated painting by René Magritte opens the final section of the exhibition. Consisting essentially of portraits of Magritte at different stages of his life, they sometimes depict him in dreamy mood, sometimes expressing amusement, generally with his eyes closed, focused inwards. The section also includes photographs in which the painter and his friends mask their faces or turn away from the camera lens, prolonging in photographic mode his painterly research on the caché-visible (things hidden in plain sight).

 

Unknown photographer. 'René Magritte' 1930

 

Unknown photographer
René Magritte
1930
Original photograph

Published under “fair use” for the purposes of academic review

 

Unknown photographer. 'The Eminence Grise' 1938

 

Unknown photographer
The Eminence Grise
1938
René Magritte on the Belgian coast
Original photograph

Published under “fair use” for the purposes of academic review

 

“Again at the Belgian Coast in 1938, by now in keeping with an established ritual, Magritte, having hooked an open book to the straps of his bathing suit, turns aways from the camera (The Eminence Grise).” ~ Xavier Canonne

Éminence grise: a person who exercises power or influence in a certain sphere without holding an official position.

 

Unknown photographer. 'The Gladness of the Day' August 1935

 

Unknown photographer
The Gladness of the Day
August 1935, Lessines
Original photograph
Georgette Magritte, Louis Scutenaire, René Magritte

Published under “fair use” for the purposes of academic review

 

René Magritte (1898-1967) 'The Giant (Le Géant), Paul Nougé on the Belgian Coast' 1937

 

René Magritte (1898-1967)
The Giant (Le Géant), Paul Nougé on the Belgian Coast
1937
Private collection, Courtesy Brachot Gallery, Brussels
Original photograph
41.2 x 33.2 cm (framed)

 

 

“Paul Nougé shields his face behind a chessboard, forcing the viewer to concentrate on the details of his clothing and the pipe he holds in his hand. Scutenaire entitled this photo The Giant, an apt title for the antiportrait of the man who was the soul of the Brussels Surrealist group and never stopped calling for a self-effacement that favoured maximum freedom.” ~ Xavier Canonne

 

Paul Nougé (1895-1967), was a Belgian poet, founder and theoretician of surrealism in Belgium, sometimes known as the “Belgian Breton”. …

In November 1924 he created the journal “Correspondance”, which published 26 pamphlets up to September 1925, in collaboration with Camille Goemans and Marcel Lecomte. In July 1925 he was expelled from the party. That same year Nougé met the French surrealists, Louis Aragon, André Breton and Paul Éluard, and together they signed the tract “La Révolution d’abord et toujours” (The Revolution First and Forever), and made the acquaintance of Louis Scutenaire in 1926. September of that same year marked the drafting of the constitution of the Belgian Surrealist Group that comprised Nougé, Goemans, René Magritte, E. L. T. Mesens and André Souris.

In 1927 Nougé composed plagiarised examples of a grammar book of Clarisse Juranville, illustrated with 5 drawings by Magritte. In 1928 he founded the magazine “Distances” and wrote the poem catalogue of a fur trader that was illustrated by Magritte entitled “Le catalogue Samuel” (re-edited by Didier Devillez, Brussels, 1996). He also wrote the preface of a Magritte exhibition at the gallery “L’époque” (signed by his ‘accomplices’ Goemans, Mesens, Lecomte, Scutenaire and Souris) and delivered in January 1929 to Charleroi – a conference on the accompanying music to a concert conducted by Souris and an exhibition of Magritte (“La conférence de Charleroi”, published in 1946). Between December 1929 and February 1930 Nougé created 19 photographs, unpublished until 1968, under the title “Subversion des images”. These photographs have been displayed notably, and most recently, at the Edinburgh Art Festival 2009. In 1931 he wrote the preface to an exhibition which followed the return of Magritte to Brussels. Extracts from “Images défendues” were published in 1933 in issue number 5 of “Surréalisme au service de la Révolution”. In 1934 Nougé co-signed “L’action immédiate” in “Documents 34”, edited by Mesens. In 1935 “Le Couteau dans la plaie” (‘The Knife in the Wound’) was published and in 1936, René Magritte ou la révélation objective was published in “Les Beaux-Arts” in Brussels. In that same year, Nougé, along with Mesens, organised the exclusion of Souris from the group.

Nougé was mobilised in 1939 in Mérignac then Biarritz, during World War II, as a military nurse. In 1941 Nougé prefaced an exhibition, quickly closed by the occupying forces, of photographs by Raoul Ubac in Brussels L’expérience souveraine (The Sovereign Experience). In 1943 he published the complete text of René Magritte ou Les images défendues. In January 1944, under the pseudonym of Paul Lecharantais, he prefaced a new exhibition of Magritte that was criticised by the collaborators of nazism. In 1945 Nougé participated in the exhibition “Surréalisme” organised by the Editions La Boétie de Bruxelles gallery. In 1946 he published La Conférence de Charleroi and, under the title Élémentaires a preface for the exhibition of Magritte “Le Surréalisme en Plein Soleil” (Surrealism in Full Sunlight) at the Dietrich gallery.

Text from the Wikipedia website

 

Shunk Kender. 'René Magritte and The Likeness (La Resemblance)' about 1962

 

Shunk Kender (Harry Shunk and Janos Kender)
René Magritte and The Likeness (La Resemblance) 
(from The Eternally Obvious)
about 1962
Private collection, Courtesy Brachot Gallery, Brussels
Original photograph
41.2 x 33.2 cm

 

 

“And in the living room on Rue des Mimosas, for the photographer Skunk Kender, Magritte traded his face for a panel from The Eternally Obvious (1954), replacing his features with those of a woman’s face, here again accomplishing the transmutation of a painting by a photograph: the painter substitutes his silhouette in a three-piece suit for the fragmented woman’s body in the original painting and disappears behind his work.” ~ Xavier Canonne

 

Shunk-Kender

The photographers Harry Shunk (German, 1924-2006) and János Kender (Hungarian, 1937-2009) worked together under the name Shunk-Kender from the late 1950s to the early 1970s, based first in Paris and then in New York. Shunk-Kender photographed artworks, events, and landmark exhibitions of avant-garde movements of the era, from Nouveau réalisme to Earth art. They were connected with a vibrant art scene that they captured through portraits of artists and participated in through collaborative projects.

The roles played by the duo varied from one project to the next. In some cases, Shunk-Kender worked as documentarians, photographing Happenings and performances; in other instances, they were collaborators, acting alongside other artists to realise works of art through photography. (Text from the MoMA website)

 

Shunk Kender. 'René Magritte in front of Le sens de réalité' 1960

 

Shunk Kender (Harry Shunk and Janos Kender)
René Magritte in front of ‘Le sens de réalité’
1960
Private collection, Courtesy Brachot Gallery, Brussels
Original photograph
43.2 x 33.2 cm

 

 

Latrobe Regional Art Gallery
138 Commercial Road
Morwell, Victoria 3840
Australia

Opening Hours
10am – 5pm Monday to Friday
11am – 4pm Saturday and Sunday

Latrobe Regional Art Gallery website

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03
Nov
17

Exhibition: ‘An unorthodox flow of images’ at the Centre for Contemporary Photography (CCP), Melbourne Part 1

Exhibition dates: 30th September – 12th November 2017

Curators: Naomi Cass and Pippa Milne

Living artists include: Laurence Aberhart, Brook Andrew, Rushdi Anwar, Warwick Baker, Paul Batt, Robert Billington, Christian Boltanski, Pat Brassington, Jane Brown, Daniel Bushaway, Sophie Calle, Murray Cammick, Christian Capurro, Steve Carr, Mohini Chandra, Miriam Charlie, Maree Clarke, Michael Cook, Bill Culbert, Christopher Day, Luc Delahaye, Ian Dodd, William Eggleston, Joyce Evans, Cherine Fahd, Fiona Foley, Juno Gemes, Simryn Gill, John Gollings, Helen Grace, Janina Green, Andy Guérif, Siri Hayes, Andrew Hazewinkel, Lisa Hilli, Eliza Hutchison, Therese Keogh, Leah King-Smith, Katrin Koenning, O Philip Korczynski, Mac Lawrence, Kirsten Lyttle, Jack Mannix, Jesse Marlow, Georgie Mattingley, Tracey Moffatt, Daido Moriyama, Harry Nankin, Jan Nelson, Phuong Ngo.

Historic photographers: Hippolyte Bayard (180-1887), Charles Bayliss (1850-1897), Bernd and Hilla Becher (Bernd Becher 1931-2007, Hilla Becher 1934-2015), Lisa Bellear (1962-2006), James E. Bray (1832-1891), Jeff Carter (1928-2010), Harold Cazneaux (1878-1953), Olive Cotton (1911-2003), Peter Dombrovskis (1995-1996), Max Dupain (1911-1992), Walker Evans (1903-1975), Sue Ford (1943-2009), Marti Friedlander (1928-2016), Kate Gollings (1943-2017), André Kertész (1894-1985), J. W. Lindt (1845-1926), W. H. Moffitt (1888-1948), David Moore (1927-2003), Michael Riley (1960-2004), Robert Rooney (1937-2017), Joe Rosenthal (1911-2006), Mark Strizic (1928 -2012), Ingeborg Tyssen (1945-2002), Aby Warburg (1866-1929), Charles Woolley (1834-1922).

 

 

Installation photographs of the exhibition

The installation photographs (some of the 148 images in the exhibition) proceed in spatial order, in the flow that they appear in the gallery spaces. The numbers in brackets refer to the number of the image in the field guide. The text is also taken from the field guide to the exhibition. Review to follow in the next posting.

Marcus

.
Many thankx to the CCP for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image. All installation photographs © Dr Marcus Bunyan, the artists and the CCP.

 

An unorthodox flow of images commences with what is known as the first press photograph in Australia and unfurls through historic, press, portraiture, popular and art photography, some in their intended material form and others as reproductions. An unbroken thread connects this line of still and moving images, each tied to those on either side through visual, conceptual, temporal, material or circumstantial links.

This is a proposition about photography now. Relationships between images are sometimes real, and sometimes promiscuous. Unorthodox brings new contexts to existing artworks whilst celebrating the materiality of real photographs, in real time and critically, honouring the shared democratic experience of the public gallery space. (Text from the CCP website)

 

Anunorthodoxflowofimages

#unorthodoxflow

 

Installation view of the exhibition 'An Unorthodox Flow of Images' at the Centre for Contemporary Photography (CCP), Melbourne, September - November 2017

 

Installation view of the exhibition An Unorthodox Flow of Images at the CCP, Melbourne with at right, wallpaper of J. W. Lindt’s Body of Joe Byrne, member of the Kelly Gang, hung up for photography, Benalla 1880, to open the exhibition

 

J W Lindt. 'Body of Joe Byrne, member of the Kelly Gang, hung up for photography Benalla' 1880

 

(1) J W Lindt (1845-1926)
Body of Joe Byrne, member of the Kelly Gang, hung up for photography, Benalla
1880
Courtesy State Library Victoria, Pictures Collection

 

 

J W Lindt: Thought to be the first press photograph in Australia, this shows Joe Byrne, a member of the Kelly Gang, strung up for documentation days after his death, which followed the siege at Glenrowan. Byrne is displayed for an unknown photographer and the painter Julian Ashton who is standing to the left with possibly a sketchbook under his arm. Lindt’s photograph captures not only the spectacle of Byrne’s body but the contingent of documentarians who arrived from Melbourne to record and widely disseminate the event for public edification.

 

Installation view of the exhibition 'An Unorthodox Flow of Images' at the Centre for Contemporary Photography (CCP), Melbourne, September - November 2017

 

Installation view of the exhibition An Unorthodox Flow of Images at the CCP, Melbourne showing (3) J. E. Bray’s Kelly Gang Armour 1880 cabinet card © Collection of Joyce Evans

 

J. E. Bray: “As objects of contemplation, images of the atrocious can answer to several different needs. To steel oneself against weakness. To make oneself more numb. To acknowledge the existence of the incorrigible.” ~ Susan Sontag, Regarding the Pain of Others (2003)

 

Installation view of the exhibition 'An Unorthodox Flow of Images' at the Centre for Contemporary Photography (CCP), Melbourne, September - November 2017

 

Installation view of the exhibition An Unorthodox Flow of Images at the CCP, Melbourne showing (7) J. E. Bray’s Untitled [“McDonnell’s Tavern opposite Railway Station, remains of Dan Kelly and Hart in coffins”] 1880 cabinet card (right) and (8) a photograph by an unknown photographer Hunters of Ned Kelly 1880 (left)

 

Installation view of the exhibition 'An Unorthodox Flow of Images' at the Centre for Contemporary Photography (CCP), Melbourne, September - November 2017

Installation view of the exhibition 'An Unorthodox Flow of Images' at the Centre for Contemporary Photography (CCP), Melbourne, September - November 2017

 

Installation view of the exhibition An Unorthodox Flow of Images at the CCP, Melbourne showing (13) Tracey Moffatt’s I Made a Camera 2003

 

Moffatt: Returning to J.W. Lindt’s photograph – in particular the hooded central figure photographing Joe Byrne – Tracey Moffatt’s picturing of children role-playing calls to mind the colonial photographer’s anthropological gesture.

 

Installation view of the exhibition 'An Unorthodox Flow of Images' at the Centre for Contemporary Photography (CCP), Melbourne, September - November 2017

 

Installation view of the exhibition An Unorthodox Flow of Images at the CCP, Melbourne showing (14) Siri Hayes’ In the far reaches of the familiar 2011 (right) and (15) Janina Green’s Self Portrait 1996 (left)

 

Installation view of the exhibition 'An Unorthodox Flow of Images' at the Centre for Contemporary Photography (CCP), Melbourne, September - November 2017

 

Installation view of the exhibition An Unorthodox Flow of Images at the CCP, Melbourne showing (15) Janina Green’s Self Portrait 1996

 

Green: Although celebrated for her hand coloured prints, this is in fact made with the second version of Photoshop.

 

Installation view of the exhibition 'An Unorthodox Flow of Images' at the Centre for Contemporary Photography (CCP), Melbourne, September - November 2017

 

Installation view of the exhibition An Unorthodox Flow of Images at the CCP, Melbourne showing (16) Georgie Mattingley’s Portrait IV (After Arthroplasty) 2016 (right) and (17) Lisa Hilli’s In a Bind 2015 (middle)

 

Mattingley: The photographer’s hood has become a meat-worker’s protective gear, tenderly hand-coloured.

Hilli: ‘The woven material that hoods the artist’s identity is a reference to collected Pacific artefacts, which are usually of a practical nature. Magimagi is a plaited coconut fibre used for reinforcing architectural structures and body adornment within the Pacific. Here it emphasises the artist’s feeling of being bound by derogatory Western and anthropological labels used by museums and the erasure of Pacific bodies and narratives within public displays of Pacific materiality.’  ~ Lisa Hilli 2017, in an email to the curator

 

Installation view of the exhibition 'An Unorthodox Flow of Images' at the Centre for Contemporary Photography (CCP), Melbourne, September - November 2017

 

Installation view of the exhibition An Unorthodox Flow of Images at the CCP, Melbourne showing (18) Fiona Pardington’s Saul 1986 (right), (19) Fiona MacDonald’s 12 Artists 1987 (postcard, middle), and (20) Jack Mannix’s Still Life, Footscray 2013 (left)

 

Pardington: A portrait of Joe Makea in his beekeeper’s helmet.

MacDonald: A vintage Victorian Centre for Photography (VCP) postcard, prior to its change of name to CCP.

Mannix: A vanitas is a still life artwork which includes various symbolic objects designed to remind the viewer of their mortality and of the worthlessness of worldly goods and pleasures.

 

Installation view of the exhibition 'An Unorthodox Flow of Images' at the Centre for Contemporary Photography (CCP), Melbourne, September - November 2017

 

Installation view of the exhibition An Unorthodox Flow of Images at the CCP, Melbourne showing (27) Wolfgang Sievers’ The writer Jean Campbell, in her flat in East Melbourne 1950 (right); (26) André Kertész’s Chez Mondrian, Paris 1926 (middle top); (28) Gisèle Freund’s Vita Sackville-West 1938 (middle bottom); and (29) Anne Zahalka’s Home #3 (mirror) 1998 (left)

 

Sievers: Wolfgang’s inscription on the back of this particular print reads: The writer Jean Campbell in her near-eastern flat with her portrait by Lina Bryans.

Kertész: A studio is site for the artist’s gathering of images.

Freund: Vita Sackville-West’s writing studio was in an Elizabethan tower at Sissinghurst in Kent, overlooking her famous white garden. It remains, exactly as she left it.

Zahalka: The boundary between home and studio is often blurred when an artist has a small child.

 

Installation view of the exhibition 'An Unorthodox Flow of Images' at the Centre for Contemporary Photography (CCP), Melbourne, September - November 2017

Installation view of the exhibition 'An Unorthodox Flow of Images' at the Centre for Contemporary Photography (CCP), Melbourne, September - November 2017

Installation view of the exhibition 'An Unorthodox Flow of Images' at the Centre for Contemporary Photography (CCP), Melbourne, September - November 2017

 

Installation view of the exhibition An Unorthodox Flow of Images at the CCP, Melbourne showing (30) Siri Hayes’ Plein air explorers 2008

 

Hayes: An artist’s studio in the landscape.

 

Installation view of the exhibition 'An Unorthodox Flow of Images' at the Centre for Contemporary Photography (CCP), Melbourne, September - November 2017

 

Installation view of the exhibition An Unorthodox Flow of Images at the CCP, Melbourne showing (31) Robyn Stacey’s Wendy and Brett Whiteley’s Library from the series Dark Wonder 2016

 

Stacey: The landscape brought into the studio by a camera obscura. Robyn Stacey captures the perfect moment of light and clarity, in this instance, also turning the egg-object into an orb of light.

 

Installation view of the exhibition 'An Unorthodox Flow of Images' at the Centre for Contemporary Photography (CCP), Melbourne, September - November 2017

 

Installation view of the exhibition An Unorthodox Flow of Images at the CCP, Melbourne showing (33) NASA Images’ A lunar disc as seen from the Apollo 15 spacecraft 1971 (top); (34) Steve Carr’s Smoke Bubble No. 30 2010 (right); and (35) National Geographic Vol. 174, No.6, December 1988 (left)

 

Carr: Smoke filled soap orb, reminiscent of a planet.

National Geographic: The subtitle to this special 1988 issue of National Geographic, which has a holographic front and back cover is: “As We Begin Our Second Century, the Geographic Asks: Can Man Save this Fragile Earth?”

 

Installation view of the exhibition 'An Unorthodox Flow of Images' at the Centre for Contemporary Photography (CCP), Melbourne, September - November 2017

 

Installation view of the exhibition An Unorthodox Flow of Images at the CCP, Melbourne showing (39) Jesse Marlow’s Santa 2002

 

Installation view of the exhibition 'An Unorthodox Flow of Images' at the Centre for Contemporary Photography (CCP), Melbourne, September - November 2017

 

Installation view of the exhibition An Unorthodox Flow of Images at the CCP, Melbourne showing (44) Susan Fereday’s Köln 2016

 

Installation view of the exhibition 'An Unorthodox Flow of Images' at the Centre for Contemporary Photography (CCP), Melbourne, September - November 2017

 

Installation view of the exhibition An Unorthodox Flow of Images at the CCP, Melbourne showing (49) W. H. Moffitt’s Beach Scene, Collard #3 c. 1944

 

W. H. Moffitt: The bromoil process was invented in 1907 by Englishman C. Wellbourne Piper. A bromoil print is simply a black and white photograph printed on a suitable photographic paper from which the silver image is removed and lithography inks applied.

 

Installation view of the exhibition 'An Unorthodox Flow of Images' at the Centre for Contemporary Photography (CCP), Melbourne, September - November 2017

 

Installation view of the exhibition An Unorthodox Flow of Images at the CCP, Melbourne showing (51) Sarah Brown’s Quietly 2017 (right); (52) Robert Billington’s Narrabeen Baths 1994 (middle bottom); and (53) Trent Parke’s Untitled #92 1999-2000 (middle top)

 

Brown: The salted paper technique was created in the mid-1830s by Henry Fox Talbot. He made what he called “sensitive paper for “photogenic drawing” by wetting a sheet of writing paper with a weak solution of ordinary table salt, blotting and drying it, then brushing one side with a strong solution of silver nitrate.

 

Installation view of the exhibition 'An Unorthodox Flow of Images' at the Centre for Contemporary Photography (CCP), Melbourne, September - November 2017

Installation view of the exhibition 'An Unorthodox Flow of Images' at the Centre for Contemporary Photography (CCP), Melbourne, September - November 2017

 

Installation view of the exhibition An Unorthodox Flow of Images at the CCP, Melbourne showing (55) Charles Bayliss’ Ngarrindjeri people, Chowilla Station, Lower Murray River, South Australia 1886 (right) and (56) Anne Noble’s Antarctic diorama, Polaria Centre, Tromso, Norway 2005 (left)

 

Bayliss: Water looks like glass in this colonial photograph where the subjects perform for Bayliss. “Bayliss here re-creates a ‘native fishing scene’ tableau, reminiscent of a museum diorama.”

Noble: Water is glass in this diorama; photographed as if it were from nature.

 

Installation view of the exhibition 'An Unorthodox Flow of Images' at the Centre for Contemporary Photography (CCP), Melbourne, September - November 2017

 

Installation view of the exhibition An Unorthodox Flow of Images at the CCP, Melbourne showing (55) Charles Bayliss’ Ngarrindjeri people, Chowilla Station, Lower Murray River, South Australia 1886

 

Installation view of the exhibition 'An Unorthodox Flow of Images' at the Centre for Contemporary Photography (CCP), Melbourne, September - November 2017

 

Installation view of the exhibition An Unorthodox Flow of Images at the CCP, Melbourne showing (58) Andrew Hazewinkel’s Staring together at the stars, #1 2013 (right); (59) Ian Dodd’s Wet Hair 1974 (second right); (60) Juno Gemes’ One with the Land 1978 (middle); (61) David Rosetzky’s Milo 2017 (upper left); and (62) Brook Andrew’s I Split Your Gaze 1997 (left)

 

Gemes: The subtitle to this photograph in some collections reads: ‘waiting for the sacred fish the Dunya and Wanra to come in, Mornington Island, Queensland’.

 

Installation view of the exhibition 'An Unorthodox Flow of Images' at the Centre for Contemporary Photography (CCP), Melbourne, September - November 2017

Installation view of the exhibition 'An Unorthodox Flow of Images' at the Centre for Contemporary Photography (CCP), Melbourne, September - November 2017

Installation view of the exhibition 'An Unorthodox Flow of Images' at the Centre for Contemporary Photography (CCP), Melbourne, September - November 2017

Installation view of the exhibition 'An Unorthodox Flow of Images' at the Centre for Contemporary Photography (CCP), Melbourne, September - November 2017

 

Installation view of the exhibition An Unorthodox Flow of Images at the CCP, Melbourne showing (64) William Yang’s Alter Ego 2000 (centre right)

 

Installation view of the exhibition 'An Unorthodox Flow of Images' at the Centre for Contemporary Photography (CCP), Melbourne, September - November 2017

 

Installation view of the exhibition An Unorthodox Flow of Images at the CCP, Melbourne showing (65) Sue Ford’s Lyn and Carol 1961 (right)

 

Installation view of the exhibition 'An Unorthodox Flow of Images' at the Centre for Contemporary Photography (CCP), Melbourne, September - November 2017

 

Installation view of the exhibition An Unorthodox Flow of Images at the CCP, Melbourne showing (67) a stereoscope by an unknown photographer titled Affection c. 1882

 

Kilburn Brothers, Littleton, N. H. (publisher): In the stereoscope, the double image combines to create the illusion of three-dimensional space. Compelled to make meaning from disrupted information, the brain merges two slightly different images into a seemingly single three-dimensional image.

 

Installation view of the exhibition 'An Unorthodox Flow of Images' at the Centre for Contemporary Photography (CCP), Melbourne, September - November 2017

 

Installation view of the exhibition An Unorthodox Flow of Images at the CCP, Melbourne showing (68) a photograph by an unknown photographer (Courret Hermanos Fotografía – Eugenio Courret 1841 – c. 1900) titled Lima Tapadas c. 1887

 

Installation view of the exhibition 'An Unorthodox Flow of Images' at the Centre for Contemporary Photography (CCP), Melbourne, September - November 2017

 

Installation view of the exhibition An Unorthodox Flow of Images at the CCP, Melbourne showing (76) Harold Cazneaux’s Spirit of Endurance 1937

 

Cazneaux: In the following two works, a critical change of title by the artist reveals what, alone, the eye cannot see. This photograph had already achieved iconic status as a symbol of the noble Australian landscape when, following the loss of his son who died aged 21 at Tobruk in 1941, Cazneaux flipped the negative and presented the image under the new title Spirit of Endurance. The tree is now classified on the National Trust of South Australia’s Register of Significant Trees.

 

Installation view of the exhibition 'An Unorthodox Flow of Images' at the Centre for Contemporary Photography (CCP), Melbourne, September - November 2017

 

Installation view of the exhibition An Unorthodox Flow of Images at the CCP, Melbourne showing (77) Jeff Carter’s The Eunuch, Marree, South Australia 1964 (NB. note reflections in the image from the gallery)

 

Carter: Changing a title can dramatically alter the meaning of an image. This work has had several titles:

Morning Break 1964;
Dreaming in the sun at Marree, outside the towns single store 1966;
At times there is not too much to do except just sit in the sun… 1968;
‘Pompey’ a well known resident of Marree;
and finally The Eunuch, Marree, South Australia 2000

Under early titles, the photograph appeared to be a simple portrait of “Pompey”, a local Aboriginal man in Marree who worked at the town’s bakery. The final title draws viewers’ attention away from what might have seemed to be the man’s relaxed approach to life, and towards the violence enacted on Aboriginal communities in castrating young boys.

 

Installation view of the exhibition 'An Unorthodox Flow of Images' at the Centre for Contemporary Photography (CCP), Melbourne, September - November 2017

 

Installation view of the exhibition An Unorthodox Flow of Images at the CCP, Melbourne showing (78) Lisa Bellear’s The Black GST Protest at Camp Sovereignty 2006

 

Bellear (Minjungbul/Goernpil/Noonuccal/Kanak): Is the demonstrator leading the policeman? Is the policeman arresting this demonstrator? Or is this tenderness between two men? This is a photograph of a photograph. As was her practice, Lisa Bellear always gave the original to her subject.

 

Installation view of the exhibition 'An Unorthodox Flow of Images' at the Centre for Contemporary Photography (CCP), Melbourne, September - November 2017

Installation view of the exhibition 'An Unorthodox Flow of Images' at the Centre for Contemporary Photography (CCP), Melbourne, September - November 2017

 

Installation view of the exhibition An Unorthodox Flow of Images at the CCP, Melbourne showing (82) photographer undisclosed ASIO surveillance images 1949-1980

 

ASIO: The Australian Security and Intelligence Organisation (ASIO) employed photographers to spy on Australian citizens. The photographs which were annotated to indicate persons of interest, were retained by ASIO along with other forms of material gathered through espionage.

 

Installation view of the exhibition 'An Unorthodox Flow of Images' at the Centre for Contemporary Photography (CCP), Melbourne, September - November 2017

 

Installation view of the exhibition An Unorthodox Flow of Images at the CCP, Melbourne showing (83) O. Philip Korczynski’s Unwanted Witness and Run 1980s

 

Installation view of the exhibition 'An Unorthodox Flow of Images' at the Centre for Contemporary Photography (CCP), Melbourne, September - November 2017

Installation view of the exhibition 'An Unorthodox Flow of Images' at the Centre for Contemporary Photography (CCP), Melbourne, September - November 2017

Installation view of the exhibition 'An Unorthodox Flow of Images' at the Centre for Contemporary Photography (CCP), Melbourne, September - November 2017

Installation view of the exhibition 'An Unorthodox Flow of Images' at the Centre for Contemporary Photography (CCP), Melbourne, September - November 2017

 

Installation view of the exhibition An Unorthodox Flow of Images at the CCP, Melbourne showing (85) pages from Luc Delahaye’s book L’Autre 1999

 

Delahaye: In the footsteps of Walker Evans’ classic candid series, Rapid Transit 1956.

 

Installation view of the exhibition 'An Unorthodox Flow of Images' at the Centre for Contemporary Photography (CCP), Melbourne, September - November 2017

 

Installation view of the exhibition An Unorthodox Flow of Images at the CCP, Melbourne showing (88) Tracey Lamb’s Surveillance Image #3 2015

 

Installation view of the exhibition 'An Unorthodox Flow of Images' at the Centre for Contemporary Photography (CCP), Melbourne, September - November 2017

 

Installation view of the exhibition An Unorthodox Flow of Images at the CCP, Melbourne showing (89) Walker Evans’ Family Snapshots on Farmhouse Wall 1936 (right) with (91) Photographer unknown Lee family portrait before the funeral c. 1920 (top left); and (92) Photographer unknown Lee family portrait with portrait of dead father added c. 1920 (bottom left)

 

Evans: During his celebrated work for the Farm Security Administration documenting the effects of the Great Depression, Walker Evans secretly removed these photographs from the home of his subject, and seemingly hurriedly pinned them to the exterior wall of the house, and photographed them without permission.

 

Installation view of the exhibition 'An Unorthodox Flow of Images' at the Centre for Contemporary Photography (CCP), Melbourne, September - November 2017

 

Installation view of the exhibition An Unorthodox Flow of Images at the CCP, Melbourne showing (90) photographer unknown In memoriam album 1991

 

Memoriam: Double exposure enables the impossible in this personal memorial album.

 

Installation view of the exhibition 'An Unorthodox Flow of Images' at the Centre for Contemporary Photography (CCP), Melbourne, September - November 2017

 

Installation view of the exhibition An Unorthodox Flow of Images at the CCP, Melbourne showing (91) Photographer unknown Lee family portrait before the funeral c. 1920 (top) and (92) photographer unknown Lee family portrait with portrait of dead father added c. 1920 (bottom)

 

Funeral: When the family photographer arrived at the Lee home – the day of grandfather’s funeral – he asked them to pose with smiles so that, in the absence of a family portrait, he could create a composite portrait, which was given to the family some days later.

 

Installation view of the exhibition 'An Unorthodox Flow of Images' at the Centre for Contemporary Photography (CCP), Melbourne, September - November 2017

 

Installation view of the exhibition An Unorthodox Flow of Images at the CCP, Melbourne showing (93) Kate Gollings’ Lee family portrait 1986 (right) and (94) David Moore’s Migrants arriving in Sydney 1966 (left)

 

Gollings: A studio portrait of the Lee family, some 60 years following the previous two photographs. The young man is now grandfather. Still the photographer continues to craft the family, in this case through positioning the subjects, in ways which may or may not reflect actual family relationships.

Moore: In 2015, Judy Annear said of this famous photograph: “It’s great to consider that it’s not actually what it seems.” Years after the photo was published, it emerged that four of the passengers in it were not migrants but Sydneysiders returning home from holiday.

 

Installation view of the exhibition 'An Unorthodox Flow of Images' at the Centre for Contemporary Photography (CCP), Melbourne, September - November 2017

 

Installation view of the exhibition An Unorthodox Flow of Images at the CCP, Melbourne showing (98) Hippolyte Bayard’s Self-portrait as a Drowned Man 1840 (right); (99) J. W. Lindt’s Untitled (Seated Aboriginal man holding Boomerangs) c. 1874 (top middle); (100) J. W. Lindt’s Untitled (Aboriginal man with Snake) c. 1875 (bottom middle); and (101) Charles Woolley’s Truccanini, last female Aborigine of Tasmania with shell necklace 1886 (left)

 

Bayard: With its telling title, this staged image is the first instance of intentional photographic fakery, made in protest by Bayard because he felt aggrieved that his role in the invention of photography was unrecognised.

Lindt: For white colonialists, photography became “a vehicle for recording new and exotic lands and informing the ‘unexotic’ Europe of the strange landscape, flora, fauna, and people. In the case of the postcard print fashion from around 1900; to entice tourists to cruise to [exotic] places … Ultimately and blatantly however, photography became another tool of colonialism, to label, control, dehumanise and disempower their subjects who could only reply in defiant gaze at the lens controlled by someone else.” ~ Djon Mundine from Fiona Foley: River of Corn, exh. cat. University of South Florida Contemporary Art Museum, Tampa, USA, 2001

 

Installation view of the exhibition 'An Unorthodox Flow of Images' at the Centre for Contemporary Photography (CCP), Melbourne, September - November 2017

 

Installation view of the exhibition An Unorthodox Flow of Images at the CCP, Melbourne showing (101) Charles Woolley’s Truccanini, last female Aborigine of Tasmania with shell necklace 1886 (right); (102) Christian Thompson’s (Bidjara) Untitled (self portrait) Image No 1 from Emotional Striptease 2003 (middle); (103) Charles Kerry’s Aboriginal Chief c. 1901-1907 (top left); and (104) Brook Andrew’s Sexy and Dangerous 1996 (bottom left)

 

Thompson: Contemporary Indigenous artists return the colonial photographer’s gaze. “For Indigenous people the camera’s central role has been in transforming but really stereotyping our cultures.” In more recent times, “Indigenous people have moved behind the camera, firstly replacing the documenter, then creatively reinterpreting their photographic history.” ~ Djon Mundine from Fiona Foley: River of Corn, exh. cat. University of South Florida Contemporary Art Museum, Tampa, USA, 2001

Kerry: No name or details are recorded of this sitter from Barron River, QLD. He was a member of the touring Wild West Aboriginal troupe, which staged corroborees, weapon skills and tableaux of notorious encounters between armed Native Police and unarmed local communities.

 

Installation view of the exhibition 'An Unorthodox Flow of Images' at the Centre for Contemporary Photography (CCP), Melbourne, September - November 2017

 

Installation view of the exhibition An Unorthodox Flow of Images at the CCP, Melbourne showing (105) Fiona Foley’s (Badtjala) Wild Times Call 2 2001 (right); (106) Murray Cammick’s Bob Marley p owhiri, White Heron Hotel, April 1979 1979 (second right); and (107) Kirsten Lyttle’s (Waikato, Tainui A Whiro, Ngāti Tahinga) Twilled Work 2013 (middle left)

 

Foley: Referencing Hollywood’s representation of the Wild West, Fiona Foley stands with Seminole Indians.

Lyttle: This is woven using the Maori raranga (plaiting) technique for making kete whakario (decorated baskets). According to Mick Pendergrast, the pattern is not named, but attributed to Te Hikapuhi, (Ngati Pikiao), late 19th Century. ~ Pendergrast, M (1984), Raranga Whakairo, Coromandel Press, NZ, pattern 19.

 

Installation view of the exhibition 'An Unorthodox Flow of Images' at the Centre for Contemporary Photography (CCP), Melbourne, September - November 2017

 

Installation view of the exhibition An Unorthodox Flow of Images at the CCP, Melbourne showing (107) Kirsten Lyttle’s (Waikato, Tainui A Whiro, Ngāti Tahinga) Twilled Work 2013 (right) and (108) Michael Riley’s (Wiradjuri/Kamilaroi) Maria 1985 (left)

 

Installation view of the exhibition 'An Unorthodox Flow of Images' at the Centre for Contemporary Photography (CCP), Melbourne, September - November 2017

 

Installation view of the exhibition An Unorthodox Flow of Images at the CCP, Melbourne showing (109) Maree Clarke’s (Mutti Mutti, Yorta Yorta, BoonWurrung) Nan’s House (detail of installation) 2017 (right); (110) photographer unknown Writer, Andre Malraux poses in his house of the Boulogne near Paris working at his book Le Musee Imaginaire or Imaginary Museum 2nd volume 1953 (middle top); and (111) Clare Rae’s Law Library 2016 (bottom left)

 

Clarke: This work is currently on display at the National Gallery of Australia, Canberra, as a hologram of the artist’s grandmother’s house, as remembered by the artist.

Unknown: ‘The imaginary museum’ or ‘the museum without walls’ (as it is often translated) is a collection reflecting Andre Malraux’s eurocentric conception of art history.

 

Installation view of the exhibition 'An Unorthodox Flow of Images' at the Centre for Contemporary Photography (CCP), Melbourne, September - November 2017

 

Installation view of the exhibition An Unorthodox Flow of Images at the CCP, Melbourne showing (117) Bill Culbert’s Small glass pouring Light, France 1997 (right) and (119) David Moore’s Sisters of Charity 1956 (left)

 

Installation view of the exhibition 'An Unorthodox Flow of Images' at the Centre for Contemporary Photography (CCP), Melbourne, September - November 2017

Installation view of the exhibition 'An Unorthodox Flow of Images' at the Centre for Contemporary Photography (CCP), Melbourne, September - November 2017

 

Installation view of the exhibition An Unorthodox Flow of Images at the CCP, Melbourne showing (119) David Moore’s Sisters of Charity 1956 (bottom right); (118) Olive Cotton’s Teacup Ballet c. 1935 (top right); and (120) Bernd and Hilla Becher’s Kies-und Schotterwerke (Gravel Plants) 2006 (left)

 

Installation view of the exhibition 'An Unorthodox Flow of Images' at the Centre for Contemporary Photography (CCP), Melbourne, September - November 2017

 

Installation view of the exhibition An Unorthodox Flow of Images at the CCP, Melbourne showing (120) Bernd and Hilla Becher’s Kies-und Schotterwerke (Gravel Plants) 2006

 

Installation view of the exhibition 'An Unorthodox Flow of Images' at the Centre for Contemporary Photography (CCP), Melbourne, September - November 2017

 

Installation view of the exhibition An Unorthodox Flow of Images at the CCP, Melbourne showing (120) Bernd and Hilla Becher’s Kies-und Schotterwerke (Gravel Plants) 2006 (right) and (121) Robert Rooney’s Garments: 3 December – 19 March 1973 1973 (left)

 

Installation view of the exhibition 'An Unorthodox Flow of Images' at the Centre for Contemporary Photography (CCP), Melbourne, September - November 2017

 

Installation view of the exhibition An Unorthodox Flow of Images at the CCP, Melbourne showing (122) Helen Grace’s Time and motion study #1 ‘Women seem to adapt to repetitive-type tasks…’ 1980, printed 2011 (detail)

 

Installation view of the exhibition 'An Unorthodox Flow of Images' at the Centre for Contemporary Photography (CCP), Melbourne, September - November 2017

 

Installation view of the exhibition An Unorthodox Flow of Images at the CCP, Melbourne showing (122) Helen Grace’s Time and motion study #1 ‘Women seem to adapt to repetitive-type tasks…’ 1980, printed 2011 (detail, right) and (123) Max Dupain’s Backyard Forster 1940 (left)

 

Installation view of the exhibition 'An Unorthodox Flow of Images' at the Centre for Contemporary Photography (CCP), Melbourne, September - November 2017

 

Installation view of the exhibition An Unorthodox Flow of Images at the CCP, Melbourne showing (123) Max Dupain’s Backyard Forster 1940 (right) and (124) Marie Shannon’s Pussy 2016 (left)

 

Shannon: Also a trace of the cat.

 

Installation view of the exhibition 'An Unorthodox Flow of Images' at the Centre for Contemporary Photography (CCP), Melbourne, September - November 2017

 

Installation view of the exhibition An Unorthodox Flow of Images at the CCP, Melbourne showing (127) Mac Lawrence’s Five raised fingers 2016

 

Lawrence: Watery trace.

 

Installation view of the exhibition 'An Unorthodox Flow of Images' at the Centre for Contemporary Photography (CCP), Melbourne, September - November 2017

 

Installation view of the exhibition An Unorthodox Flow of Images at the CCP, Melbourne showing (136) Simon Terrill’s Arsenal vs Fenerbahce 2009

 

Terrill: The long exposure leaves only a trace of the football crowd, that has disappeared for the day.

 

Installation view of the exhibition 'An Unorthodox Flow of Images' at the Centre for Contemporary Photography (CCP), Melbourne, September - November 2017

 

Installation view of the exhibition An Unorthodox Flow of Images at the CCP, Melbourne showing (137) Christian Boltanski’s L’ecole de la Große Hamburger Straße, Berlin 1938 1993

 

Boltanski: Photography records the passing or death of a particular moment. This is a photograph of a Jewish School in Berlin in 1938.

 

Installation view of the exhibition 'An Unorthodox Flow of Images' at the Centre for Contemporary Photography (CCP), Melbourne, September - November 2017

 

Installation view of the exhibition An Unorthodox Flow of Images at the CCP, Melbourne showing (138) Joyce Evans’ Budapest Festival 1949 (top) and (139) photographer unknown Nina Dumbadze, Honoured Master of Sports of the USSR, world champion in discus throwing from the series Women of the Soviet Georgia c. 1953 (bottom)

 

Installation view of the exhibition 'An Unorthodox Flow of Images' at the Centre for Contemporary Photography (CCP), Melbourne, September - November 2017

 

Installation view of the exhibition An Unorthodox Flow of Images at the CCP, Melbourne showing (139) photographer unknown Nina Dumbadze, Honoured Master of Sports of the USSR, world champion in discus throwing from the series Women of the Soviet Georgia c. 1953

 

Installation view of the exhibition 'An Unorthodox Flow of Images' at the Centre for Contemporary Photography (CCP), Melbourne, September - November 2017

 

Installation view of the exhibition An Unorthodox Flow of Images at the CCP, Melbourne showing (141) Harry Burrell’s Thylacine or Tasmanian Tiger, cover image for The Australian Magazine 1958, September, Vol 12, No 11 1958

 

Burrell: Published in this museum journal, there is now some contention as to whether Burrell’s series of photographs of the extinct thylacine were made from life, or staged using a taxidermied animal.

 

Installation view of the exhibition 'An Unorthodox Flow of Images' at the Centre for Contemporary Photography (CCP), Melbourne, September - November 2017

Installation view of the exhibition 'An Unorthodox Flow of Images' at the Centre for Contemporary Photography (CCP), Melbourne, September - November 2017

 

Installation view of the exhibition An Unorthodox Flow of Images at the CCP, Melbourne showing (148) Francis Alÿs’ Fitzroy Square 2004 (video stills)

 

 

(148) Francis Alÿs
Railings (Fitzroy square)
London, 2004
4.03 min.
Francis Alÿs website

 

We posit Fitzroy Square at this point; in honour of your journey through this unorthodox flow of images.

 

 

Centre for Contemporary Photography
404 George St, Fitzroy
Victoria 3065, Australia
T: + 61 3 9417 1549

Opening Hours:
Wednesday – Saturday, 11am – 6pm
Sunday, 1pm – 5pm

Centre for Contemporary Photography website

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01
Nov
17

Exhibition: ‘Alfred Stieglitz and Modern America’ at the Museum of Fine Arts, Boston

Exhibition dates: 22nd July – 5th November 2017

 

Alfred Stieglitz (American, 1864-1946) 'The Steerage' 1907

 

Alfred Stieglitz (American, 1864-1946)
The Steerage
1907
Photograph, gelatin silver print
Gift of Miss Georgia O’Keeffe
Photograph: © Museum of Fine Arts, Boston

 

 

Look at the tonality and sensuality in Georgia O’Keeffe: A Portrait (8) (1919, below) and Dancing Trees (1922, below). No one would ever think of printing a photograph like that today!

Marcus

.
Many thankx to the Museum of Fine Arts Boston for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

This exhibition presents a selection of the MFA’s exceptional holdings of works by Alfred Stieglitz (1864-1946), the great American impresario of photography at the turn of the 20th century. Featuring 36 photographs, the exhibition showcases fine examples of his New York views, portraits and photographs that Stieglitz took at his family’s country home at Lake George. The New York views reveal the artist’s lifelong interest in the city, from his early explorations of the picturesque effects of rain, snow and nightfall to later ones that focus on the inherent geometry of modernity’s rising architectural structures. The portraits include 10 images from Stieglitz’s magnificent extended series of images of his wife, the celebrated painter Georgia O’Keeffe – a “portrait in time” that reflects his ideals of modern womanhood and is evocative of their close relationship. These portraits are accompanied by additional images of members of his family and friends.

The Lake George photographs include, in addition to views of the family property, a sequence of the mystical cloud studies that Stieglitz called “equivalents,” which explore the interpretation of inner states of being. Many of the photographs on view were donated by Stieglitz to the MFA in 1924 – making it one of the first museums in the US to collect photography as fine art. Enhanced by an additional gift from O’Keeffe in 1950, the MFA’s Stieglitz holdings form an outstanding survey of the photographer’s career, as well as the cornerstone of the Museum’s photography collection.

Text from the MFA website

 

Alfred Stieglitz (American, 1864-1946) 'From the Back Window - "291" (1)' 1915

 

Alfred Stieglitz (American, 1864-1946)
From the Back Window – “291” (1)
1915
Photograph, platinum print
Gift of Alfred Stieglitz
Photograph: © Museum of Fine Arts, Boston

 

 

291

291 is the commonly known name for an internationally famous art gallery that was located in Midtown Manhattan at 291 Fifth Avenue in New York City from 1905 to 1917. Originally known as the “Little Galleries of the Photo-Secession“, the gallery was created and managed by photographer Alfred Stieglitz.

The gallery is famous for two reasons. First, the exhibitions there helped bring art photography to the same stature in America as painting and sculpture. Pioneering artistic photographers such as Stieglitz, Edward Steichen, Alvin Langdon Coburn, Gertrude Käsebier and Clarence H. White all gained critical recognition through exhibitions at 291. Equally important, Stieglitz used this space to introduce to the United States some of the most avant-garde European artists of the time, including Henri Matisse, Auguste Rodin, Henri Rousseau, Paul Cézanne, Pablo Picasso, Constantin Brâncuși, and the Dadaists Francis Picabia and Marcel Duchamp.

Text from the Wikipedia website

 

Alfred Stieglitz (American, 1864-1946) 'Georgia O'Keeffe: A Portrait (4)' 1918

 

Alfred Stieglitz (American, 1864-1946)
Georgia O’Keeffe: A Portrait (4)
1918
Photograph, gelatin silver print
The Alfred Stieglitz Collection – Gift of the Georgia O’Keeffe Foundation, Sophie M. Friedman Fund and Lucy Dalbiac Luard Fund
Photograph: © Museum of Fine Arts, Boston

 

Alfred Stieglitz (American, 1864-1946) 'Dorothy True' 1919

 

Alfred Stieglitz (American, 1864-1946)
Dorothy True
1919
Photograph, gelatin silver print
Gift of Alfred Stieglitz
Photograph: © Museum of Fine Arts, Boston

 

 

First published in 1921 with the caption “Watch your step!” in the single issue of Marcel Duchamp and Man Ray’s magazine New York Dada, Stieglitz’s surreal portrait was a happy accident. Attempting to capture the modern character of Dorothy True, a friend of Georgia O’Keeffe, Stieglitz made two exposures: a conventional, full-face portrait and a view of one artfully posed leg. Stieglitz was thrilled with the fortuitous superimposition of the images, believing that together they captured the spirit of the postwar American female. While the equation of short hair and skirts with women’s liberation might seem trite today, Stieglitz made the portrait in 1919, the year that Congress extended suffrage to women. In 1926, he exhibited it with the title American Girl.

Text from the Metropolitan Museum of Art website

 

This double exposure of the face and leg of Dorothy True constitutes an unusual portrait. Her somewhat somber face, very faint, is not immediately apparent, but slowly a mouth, nose, and eye begin to reveal themselves in the black-stockinged ankle and calf. Alone, the image of the leg is an interesting one; her foot appears veritably stuffed into her stylish, patent leather pump. Her instep bulges out of the top of the shoe, and the leather ripples from the pressure at the toe, making the foot an almost sculptural form.

True appears to step down upon overturned prints or mats. A chair casts a graphic shadow across the floor, and a vertical paper backdrop echoes the black shadow at the upper left, uncovered by the sagging paper. The neat triangle of True’s skirt lends additional geometric balance.

Text from the Getty Museum website

 

Alfred Stieglitz (American, 1864-1946) 'Georgia O'Keeffe: A Portrait (8)' 1919

 

Alfred Stieglitz (American, 1864-1946)
Georgia O’Keeffe: A Portrait (8)
1919
Photograph, palladium print, solarized
Gift of Alfred Stieglitz
Photograph: © Museum of Fine Arts, Boston

 

Alfred Stieglitz (American, 1864-1946) 'Georgia Engelhard' 1920

 

Alfred Stieglitz (American, 1864-1946)
Georgia Engelhard
1920
Photograph, gelatin silver print
Gift of Alfred Stieglitz
Photograph: © Museum of Fine Arts, Boston

 

 

Georgia Engelhard (1906 – 1986)

Georgia Engelhard was the first child of George Engelhard and Agnes Stieglitz. It is as the niece of Alfred Stieglitz, modernism’s most successful early booster in the United States, that Engelhard’s artistic career was encouraged. From the age of 12 to 22 she corresponded regularly with Stieglitz who serve as a confidant to the young woman. Engelhard occasionally posed for Stieglitz and the uncle honoured her with an exhibition at his famous gallery, 291, when she was only ten years old. (Stieglitz’s motivation to show his niece’s work was more than likely a response to Wassily Kandinsky’s proposition that there was a fundamental spirituality to be found in true art and that children’s art had the ability to convey this “inner truth.”)

It is under the tutelage of Stieglitz’s wife, Georgia O’Keeffe, that Engelhard matured as a painter. In biographies Engelhard is repeatedly mentioned as O’Keeffe’s friend and companion. Georgia minor, as Engelhard was called, served as comic release for the older artist who often found Stieglitz and his family oppressive. The two artists frequently painted together at Stiegltiz’s summer house on Lake George and occasionally took excursions together. Engelhard’s paintings reflect O’ Keeffe’s influence – flat areas of pure colour and sensuous curves are used to define the landscape. …

Despite a paralyzing fear of heights, Engelhard became a premier mountain climber at the age of 20 and was the first female climber to ascend many of the peaks in the Canadian Rockies. Engelhard’s determination to overcome this specific fear evolved into a passion for the mountains that lasted throughout her lifetime…

Engelhard was also a writer and an accomplished photographer. In 1938 when she began living with Eaton Cromwell she stopped painting and together the couple pursued photography. While living in Switzerland they sold a number of their pictures to postcard companies. Few of Georgia Engelhard’s paintings are in existence today and when one does appear there is often a dispute about whether the canvas comes from O’Keefe’s hands or Engelhard’s.

Text from the JWL Collection website

 

Alfred Stieglitz (American, 1864-1946) 'Georgia O'Keeffe: A Portrait (9)' probably around 1921

 

Alfred Stieglitz (American, 1864-1946)
Georgia O’Keeffe: A Portrait (9)
probably around 1921
Photograph, gelatin silver print
Gift of Alfred Stieglitz
Photograph: © Museum of Fine Arts, Boston

 

Alfred Stieglitz (American, 1864-1946) 'Dancing Trees' 1922

 

Alfred Stieglitz (American, 1864-1946)
Dancing Trees
1922
Photograph, palladium print
Gift of Alfred Stieglitz
Photograph: © Museum of Fine Arts, Boston

 

Alfred Stieglitz (American, 1864-1946) 'Equivalent' 1926

 

Alfred Stieglitz (American, 1864-1946)
Equivalent
1926
Photograph, gelatin silver print
Gift of Miss Georgia O’Keeffe
Photograph: © Museum of Fine Arts, Boston

 

“How to hold a moment, how to record something so completely, that all who see it will relive an equivalent of what has been expressed.”

 

Alfred Stieglitz (American, 1864-1946) 'Georgia O'Keeffe: A Portrait (15)' 1930

 

Alfred Stieglitz (American, 1864-1946)
Georgia O’Keeffe: A Portrait (15)
1930
Photograph, gelatin silver print
The Alfred Stieglitz Collection – Gift of the Georgia O’Keeffe Foundation and M. and M. Karolik Fund
Photograph: © Museum of Fine Arts, Boston

 

Alfred Stieglitz (American, 1864-1946) 'House and Grape Leaves' 1934

 

Alfred Stieglitz (American, 1864-1946)
House and Grape Leaves
1934
Photograph, gelatin silver print
Gift of Miss Georgia O’Keeffe
Photograph: © Museum of Fine Arts, Boston

 

Alfred Stieglitz (American, 1864-1946) 'From the Shelton, Looking West' 1935-36

 

Alfred Stieglitz (American, 1864-1946)
From the Shelton, Looking West
1935-36
Photograph, gelatin silver print
Gift of Miss Georgia O’Keeffe
Photograph: © Museum of Fine Arts, Boston

 

 

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08
Oct
17

Review: ‘Brave New World: Australia 1930s’ at The Ian Potter Centre: NGV Australia, Melbourne

Exhibition dates: 14th July – 15th October 2017

 

Harold Cazneaux (New Zealand 1878 - Australia 1953, Australia from 1886) 'No title (Powerlines and chute)' c. 1935

 

Harold Cazneaux (New Zealand 1878 – Australia 1953, Australia from 1886)
No title (Powerlines and chute)
c. 1935
Gelatin silver photograph
National Gallery of Victoria, Melbourne
Purchased through The Art Foundation of Victoria with the assistance of the H. J. Heinz II Charitable and Family Trust, Governor, 1993

 

 

In 1934 BHP (Broken Hill Proprietary Company Limited) commissioned leading pictorialist photographer Harold Cazneaux to record their mining and steel operations for a special publication to mark their fiftieth anniversary in 1935. Cazneaux’s dramatic industrial images blended a soft, atmospheric focus with a modernist sense of space, form and geometry. In 1935-36 Australia exported close to 300,000 tonnes of iron ore to Japan; however, after Japan’s invasion of China in 1937 fear of its expansionist aims in the Pacific increased and soon afterwards the federal government announced a ban on the export of all iron ore to Japan.

 

Installation view of 'Brave New World: Australia 1930s' at NGVA

 

Installation view of the exhibition Brave New World: Australia 1930s at NGVA
Photo: Eugene Hyland

 

 

Brave New World: Australia 1930s at NGV Australia, Melbourne is a small but stylishly designed exhibition that presents well in the gallery spaces. The look and feel of the exhibition is superb, and it was a joy to see so many works in so many disparate medium brought together to represent a decade in the history of Australia: photography, sculpture, painting, drawing, ceramic art, magazine art, travel posters, Art Deco radios, film, couture, culture, Aboriginal art, and furniture making, to name but a few.

The strong exhibition addresses most of the concerns of the 1930s – The Great Depression, beach and body culture, style, fashion, identity, culture, prelude to WW2, dystopian and utopian cities etc., – but it all felt a little cramped and truncated. Such a challenging time period needed a more expansive investigation. What there is was excellent but one display case on slums or magazine art was not substantive enough. The same can be said for most of the exhibition.

There needed to a lot more about the impact of the Great Depression and people living in poverty, for you get the feeling from this exhibition that everyone was living the Modernist high-life, wearing fashionable frocks and smoking cigarettes sitting around beautifully designed furniture surrounded by geometric textiles. The reality is that this paradigm was the exception rather than the rule. Many people struggled to even feed themselves due to The Great Depression, and it was a time of extreme hardship for people in Australia. Life for many, many people in Australia during the 1930s was a life of disenfranchisement, assimilation, oppression, social struggle, poverty, hunger and a hand to mouth existence.

“After the crash unemployment in Australia more than doubled to twenty-one per cent in mid-1930, and reached its peak in mid-1932 when almost thirty-two per cent of Australians were out of work… The Great Depression’s impact on Australian society was devastating. Without work and a steady income many people lost their homes and were forced to live in makeshift dwellings with poor heating and sanitation.” (“The Great Depression,” on the Australian Government website)

New artists and designers may have been emerging, new skyscrapers being built and the new ‘Modern Woman’ may have made her appearance but the changes only affected white, middle and upper social classes. Migrants, particularly those from Italy and southern Europe, were resented because they worked for less wages than others; and only brief mention is made of the White Australia policy in the exhibition but not by name (see text under Indigenous art and culture below). This section was more interested in how white artists appropriated Aboriginal design during this period for their own ends.

With this in mind, it is instructive to read sections of the illustrated handbook (not in the exhibition) produced by the National Museum of Victoria (in part, the forerunner of the NGV) to accompany a special exhibition of objects illustrating Australian Aboriginal Art in 1929:
.

“The subject of aboriginal Art – in this case the Art of the Australian Aboriginal – has to be approached with the utmost caution, for, though it comes directly within the domain of anthropology, it is in an indirect way a very important question in psychology and pedagogies. We possess some knowledge of our own mentality through the kind of offices of psychology; but though we have some – many in certain classes – material relics of our primitive and prehistoric ancestor, the only evidence of evolution of thought and the development of his powers of abstract conception must be derived from his art…

Still it appears possible that the study of primitive man, as represented by our Australian black, will throw some new light on the subject, and even if not more important than the old world pictographs themselves, his art work will enable the efforts of the Aurignacian and Magdalenian artists [cultures of the Upper Paleolithic in western Europe] to be better comprehended, and their import understood. But, for that study to achieve even a modicum of success, it is essential that the inquiring psychologist divest his mind of all civilized conceptions and mentality and assume those of the prehistoric man – or of the infant of the present day.”1

.
This is the attitude towards Aboriginal art that pervaded major art institutions right across Australia well into the 1950s. That the white has to “divest his mind of all civilized conceptions and mentality and assume those of the prehistoric man” – in other words, he has to become a savage – in order to understand Aboriginal art. It says a lot that the Trustees of the National Museum of Victoria then decided to reprint the illustrated handbook in 1952 without amendment, reprinting the publication originally used for the Exhibition in 1929. Nothing had changed in 22 years!

 

Australian Aboriginal Art 1962

 

National Museum of Victoria
Australian Aboriginal Art (cover)
1952 (reprint of 1929 illustrated handbook)
Brown, Prior, Anderson Pty. Ltd., Melbourne (publishers)
Trustees of the National Museum of Victoria
39 pages

 

 

Other small things in the exhibition rankle. The preponderance of the work of photographer Max Dupain is so overwhelming that from this exhibition, it would seem that he was the only photographer of note working in Australia throughout the decade. While Dupain was the first Modernist photographer in Australia, and a superb artist, Modernist photography was very much on the outer during most of the 1930s… the main art form of photography being that of Pictorialism. None of this under appreciated style of photography makes an appearance in this exhibition because it does not fit the theme of “Brave New World”. This dismisses the work of such people as Cecil Bostock, Harold Cazneaux, Henri Mallard, John Eaton et al as not producing “brave”, or valuable, portraits of a country during this time frame. This is a perspective that needs to be corrected.

Highlights for me in this exhibition included an earthenware vase by Ethel Blundell; a painting by that most incredible of atmospheric painters, Clarice Beckett (how I long to own one of her paintings!); a wonderful portrait by the underrated Cybil Craig; two stunning Keast Burke photographs; two beautiful stained glass windows of a male and female lifesaver; the slum photographs of F. Oswald Barnett (more please!); and the graphic covers of mostly short-lived radical magazines.

These highlights are worth the price of admission alone. A must see before the exhibition closes.

Marcus

  1. A. S. Kenyon. “The Art of the Australian Aboriginal.” in Australian Aboriginal Art. Melbourne: Trustees of the National Museum of Victoria, (1929) reprinted 1952, p. 15.

.
Many thankx to the National Gallery of Victoria for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

The 1930s was a turbulent time in Australia’s history. During this decade major world events, including the Depression and the rise of totalitarian regimes in Europe, shaped our nation’s evolving sense of identity. In the arts, progressive ideas jostled with reactionary positions, and artists brought substantial creative efforts to bear in articulating the pressing concerns of the period. Brave New World: Australia 1930s encompasses the multitude of artistic styles, both advanced and conservative, which were practised during the 1930s. Included are commercial art, architecture, fashion, industrial design, film and dance to present a complete picture of this dynamic time.

The exhibition charts the themes of celebrating technological progress and its antithesis in the nostalgia for pastoralism; the emergence of the ‘New Woman’ and consumerism; nationalism and the body culture movement; the increasing interest in Indigenous art against a backdrop of the government policy of assimilation and mounting calls for Indigenous rights; the devastating effects of the Depression and the rise of radical politics; and the arrival of European refugees and the increasing anxiety at the impending threat of the Second World War. Brave New World: Australia 1930s presents a fresh perspective on the extraordinary 1930s, revealing some of the social and political concerns that were pertinent then and remain so today.

Text from the NGV website

 

Fred Ward (designer) (Australia 1900-90)

 

Fred Ward (designer) (Australia 1900-90)
E. M. Vary, Fitzroy, Melbourne (attributed to) (manufacturer) active 1920s-40s

Sideboard
c. 1932
Mountain ash (Eucalyptus sp.), painted wood, painted plywood, steel
(a-e) 84.0 x 119.7 x 48.7 cm (overall)
Proposed acquisition

Side table
c. 1932
Mountain ash (Eucalyptus sp.), jarrah (Eucalyptus marginata), steel
55.7 x 66.0 x 49.2 cm
Proposed acquisition

Tray table
c. 1932
Mountain ash (Eucalyptus sp.), blackwood (Acacia melanoxylon), steel
(a-b) 52.0 x 60.9 x 42.5 cm (overall)
Proposed acquisition

 

 

A new generation of artists and designers

While modern art was a source of debate and controversy throughout the 1930s, modernism in architecture, interior design, industrial design and advertising became highly fashionable. In Melbourne a small group of designers pioneered modern design in Australia. Furniture designer Fred Ward first designed and made furniture for his home in Eaglemont, where he had established a studio workshop. It was admired by friends and he was encouraged to produce furniture for sale. In 1932 Ward opened a shop in Collins Street, Melbourne. There he offered his furniture, as well as linens and Scandinavian glass. The fabrics for curtains and upholstery were printed by Australian designer Michael O’Connell with bold designs that shocked some but were favoured by a new generation looking to create modern interiors.

More than in most periods, in the 1930s art, design and architecture were closely integrated with the changing realities of contemporary life. It was a time when the last vestiges of the conservative art establishment were swept away by a new generation of artists and designers who were to drive Australian art in the second half of the twentieth century.

 

Installation view of 'Brave New World: Australia 1930s' at NGVA

Installation view of 'Brave New World: Australia 1930s' at NGVA

 

Installation views of the exhibition Brave New World: Australia 1930s at NGVA with Max Dupain’s Illustration for Kelvinator advertisement at left and Ethel Blundell’s Vase centre on sidboard
Photos: Courtesy NGV Photographic Services

 

 

Fred Ward was one of the first and most important designers of modern furniture in Australia. He began making furniture around 1930, and in 1932 opened a shop in Collins Street selling his furniture, as well as textiles by Michael O’Connell and other modern design pieces. In 1934 Ward went into partnership with Myer Emporium and established the Myer Design Unit, for which he designed a line of modular ‘unit’ furniture for commercial production. Ward’s simple, functional aesthetic and use of local timbers with a natural waxed finish was in contrast to the luxurious materials and decorative motifs of the contemporary Art Deco style.

The armchair, sideboard and occasional tables were designed by Fred Ward and purchased by Maie Casey in the early 1930s. The wife of R. G. Casey, federal treasurer in the Lyons Government, Maie was a prominent supporter of modern art and design. Moving to Canberra in 1932, she furnished her house at Duntroon in a modern style with furniture by Ward and textiles by Michael O’Connell. The design of Ward’s armchair closely resembles a 1920s armchair by German Bauhaus furniture designer Erich Dieckmann, who was known for his standardised wooden furniture based on geometric designs.

 

Michael O'Connell designer (England 1898-1976, Australia 1920-37) 'Textile' c. 1933

 

Michael O’Connell designer (England 1898-1976, Australia 1920-37)
Textile
c. 1933
Block printed linen
National Gallery of Victoria, Melbourne Purchased, 1988

 

 

Michael O’Connell pioneered modernist textiles in Melbourne and was an influential advocate of modern design. Working with his wife Ella from his studio in Beaumaris, O’Connell used woodblocks and linocuts to hand print onto raw linens and silks, which were used for fashion garments and home furnishing. O’Connell’s boldly patterned and highly stylised designs were considered startlingly modern. Some of his early fabrics featured ‘jazz age’ scenes of nightclubs and dancing, while later motifs were based on Australian flora and fauna, or derived from Oceanic and Aboriginal art.

 

Sam Atyeo. 'Album of designs: tables' c. 1933 - c. 1936

 

Sam Atyeo
Album of designs: tables
c. 1933 – c. 1936
Album: watercolour, brush and coloured inks, coloured pencils, 14 designs tipped into an album of 16 grey pages, card covers, tape and stapled binding
30.0 x 19.2 cm (page) 30.0 x 20.8 x 0.8 cm (closed)
National Gallery of Victoria, Melbourne
Gift of the artist, 1988

 

 

Sam Atyeo was a leading figure in Melbourne’s emerging modernist circles in the early 1930s, the partner of artist Moya Dyring and lover of Sunday Reed. He had studied at the National Gallery School, where he was a brilliant and rebellious student. Around 1932 Atyeo became friendly with Cynthia Reed, who managed Fred Ward’s furniture shop and interior design consultancy on Collins Street. After she opened Cynthia Reed Modern Furnishings in Little Collins Street, Atyeo designed furniture for Reed, that was strongly influenced by Ward’s designs.

 

Max Dupain (Australia 1911-92) 'Illustration for Kelvinator advertisement' 1936

 

Max Dupain (Australia 1911-92)
Illustration for Kelvinator advertisement
1936
Gelatin silver photograph
32.8 x 25.3 cm
Art Gallery of New South Wales, Sydney
Purchased with funds provided by the Photography Collection Benefactors’ Program 2000

 

Ethel Blundell. 'Vase' 1936

 

Ethel Blundell
Vase
1936
Earthenware
17.6 x 16.8 cm diameter
National Gallery of Victoria, Melbourne
Presented through The Art Foundation of Victoria by Mrs Margaret Howie, Governor, 1999
© Ethel Blundell

 

 

Utopian cities

Modernity reflected what was new and progressive in Australian urban life. The image of the city became an allegory for this in art, and efficiency and speed became watchwords for modernity. Many artists celebrated the city and technological advancements in works utilising a modern style of hard-edged forms, flat colours and dynamic compositions. The engineering marvel of the Sydney Harbour Bridge, which opened in 1932, was an ongoing source of fascination for artists, as were images of building the city, industry and modern modes of transport.

The skyscraper was also a powerful symbol of modern prosperity, especially when the Great Depression cast doubt on the inevitability of progress; hence the advent of tall buildings in Australian cities was hailed with relief and optimism. In 1932, at the peak of the Depression, the tallest building in Melbourne was opened: the Manchester Unity Building at the corner of Swanston and Collins streets. With its ornamental tower and spire taking its overall height to 64 metres, the building was welcomed by The Age newspaper as ‘a new symbol of enterprise and confidence, undaunted by the “temporary eclipse” of the country’s economic fortune’.

 

Installation view of 'Brave New World: Australia 1930s' at NGVA

 

Installation view of the exhibition Brave New World: Australia 1930s at NGVA with Seventh city of the Empire – Melbourne, Victoria at left; and Evening dress at right
Photo: Eugene Hyland

 

Percy Trompf (Australia 1902-64) 'Seventh city of the Empire - Melbourne, Victoria' 1930s

 

Percy Trompf (Australia 1902-64)
Seventh city of the Empire – Melbourne, Victoria
1930s
Colour lithograph printed by J. E. Hackett, Melbourne
State Library Victoria, Melbourne
Gift of Mr Grant Lee, 2007

 

 

Percy Trompf’s poster celebrates Melbourne’s first skyscraper, the iconic Manchester Unity Building on the corner of Swanston and Collins streets. Designed by architect Marcus Barlow in the Art Deco ‘Gothic’ style, it was built at high speed between 1930 and 1932, and provided much needed employment during the Depression. At twelve storeys high and topped with a decorative tower it was Melbourne’s tallest building and contained the city’s first escalators. A powerful symbol of the city’s modernity, it was often featured in images of Melbourne.

 

Unknown, Australia 'Evening dress' c. 1935

 

Unknown, Australia
Evening dress
c. 1935
Silk
144.0 cm (centre back), 36.0 cm (waist, flat)
National Gallery of Victoria, Melbourne
Gift of Miss Irene Mitchell, 1975

 

Ethel Spowers (Australia 1890-1947, England and France 1921-24) 'The works, Yallourn' 1933

 

Ethel Spowers (Australia 1890-1947, England and France 1921-24)
The works, Yallourn
1933
Colour linocut, ed. 3/50
National Gallery of Victoria, Melbourne
The Joseph Brown Collection
Presented through the NGV Foundation by Dr Joseph Brown AO OBE, Honorary Life Benefactor, 2004

 

 

Ethel Spowers and Eveline Syme were leading figures in modern art in Melbourne. In the 1920s they studied with modernist Claude Flight at the Grosvenor School in London, where they learnt to make colour linocuts that followed Flight’s principles of rhythmic design combined with flat colour. In April 1933 Spowers and Syme visited the Yallourn Power Station in Gippsland, which had been opened in 1928 and was the largest supplier of electricity to the state.

 

Vida Lahey (Australia 1882-1968) 'Sultry noon (Central Station Brisbane)' 1931

 

Vida Lahey (Australia 1882-1968)
Sultry noon (Central Station Brisbane)
1931
Oil on canvas on plywood
44.7 x 49.2 cm
Queensland Art Gallery, Brisbane Purchased 1983
© QAGOMA

 

Clarice Beckett (Australia 1887-1935) 'Taxi rank' c. 1931

 

Clarice Beckett (Australia 1887-1935)
Taxi rank
c. 1931
Oil on canvas on board
Kerry Stokes Collection, Perth

 

Installation view of Herbert Badham's 'George Street, Sydney' (1934) from the exhibition 'Brave New World: Australia 1930s' at NGVA

 

Installation view of Herbert Badham’s George Street, Sydney (1934) from the exhibition Brave New World: Australia 1930s at NGVA
Photo: Dr Marcus Bunyan

 

 

After serving in the Royal Australian Navy during the First World War, Herbert Badham studied at the Sydney Art School and began exhibiting in 1927. In his paintings he was a keen observer of everyday urban life: streets with shoppers, city workers on their lunch break and drinkers in the pub were painted in a contemporary, hard-edged realist style.

 

Max Dupain (Australia 1911-92) 'Rush hour in King's Cross' 1938, printed c. 1986

 

Max Dupain (Australia 1911-92)
Rush hour in King’s Cross
1938, printed c. 1986
Gelatin silver photograph
41.2 x 40.3 cm
National Gallery of Victoria, Melbourne
Purchased through The Art Foundation of Victoria with the assistance of Mr A.C. Goode, Fellow, 1987

 

 

During the 1930s the city provided a rich source of imagery for artists working in modern styles, who celebrated the speed and efficiency of modern transport technology and expanding road and rail networks. Yet as car ownership increased during the 1930s, larger cities began to suffer congestion and the rush hour became part of urban life. Throughout the decade the pace and stress of modern life became a topic of public debate, with conservative commentators decrying this transformation of the Australian lifestyle.

 

Installation view of 'Brave New World: Australia 1930s' at NGVA

 

Installation view of the exhibition Brave New World: Australia 1930s at NGVA with Max Dupain’s Rush hour in King’s Cross at right
Photo: Courtesy NGV Photographic Services

 

Installation view of 'Brave New World: Australia 1930s' at NGVA

 

Installation view of the exhibition Brave New World: Australia 1930s at NGVA with Grace Cossington Smith’s The Bridge in-curve at right
Photo: Courtesy NGV Photographic Services

 

Grace Cossington Smith. 'The Bridge in-curve' 1930

 

Grace Cossington Smith (Australia 1892-1984, England and Germany 1912-14, England and Italy 1949-51)
The Bridge in-curve
1930
Tempera on cardboard
83.6 x 111.8 cm
National Gallery of Victoria, Melbourne
Presented by the National Gallery Society of Victoria, 1967
© Estate of Grace Cossington Smith

 

 

The slow rise of the Sydney Harbour Bridge above the city was recorded by numerous painters, printmakers and photographers, including Sydney modernist Grace Cossington Smith. Her iconic The Bridge-in-curve depicts the bridge just before its two arches were joined in August 1930, and conveys the sense of wonder, achievement and hope that was inspired by this engineering marvel. By painting the emerging, rather than the complete bridge, Cossington Smith also focuses our attention on the energy and ambition required to create it.

 

Frank Hinder (Australia 1906-92, United States 1927-34) 'Trains passing' 1940

 

Installation view of Frank Hinder’s Trains passing (1940) from the exhibition Brave New World: Australia 1930s at NGVA
Photo: Dr Marcus Bunyan

 

Frank Hinder (Australia 1906-92, United States 1927-34) 'Trains passing' 1940

 

Frank Hinder (Australia 1906-92, United States 1927-34)
Trains passing
1940
Oil on composition board
National Gallery of Australia, Canberra
Purchased 1974

 

 

Frank Hinder was one of the first abstract artists in Australia. After living and studying in the United States, Hinder and his wife, the American sculptor Margel, returned to Sydney in 1934. There they became part of a small avant-garde group that included Grace Crowley, Rah Fizelle, Ralph Balson and the German sculptor and art historian Eleanore Lange, all of whom were interested in Cubist, Constructivist and Futurist art. Hinder later said that this work was inspired by seeing Lange, sitting next to him on a train, reflected in the windows of a passing train.

 

Frank Hinder (Australia 1906-92, United States 1927-34) 'Commuters' 1938

 

Frank Hinder (Australia 1906-92, United States 1927-34)
Commuters
1938
Tempera on paper on board
Private collection

 

Victorian Railways, Melbourne (publisher) Australia 1856-1976 'The Victorian Railways present The Spirit of Progress' 1937

 

Victorian Railways, Melbourne (publisher) Australia 1856-1976
The Victorian Railways present The Spirit of Progress
1937
Booklet: colour photolithographs and letterpress,
12 pages, cardboard cover
printed by Queen City Printers, Melbourne
20.8 x 26.8 cm (closed)
State Library Victoria, Melbourne

 

 

Launched in November 1937, The Spirit of Progress express passenger train was a source of immense pride to Victorians. Built in Newport, Victoria, the train featured many innovations, including all-steel carriages and full air-conditioning. Designed in the Art Deco, streamlined style by architectural firm Stephenson & Turner, the passenger carriages were fitted out to a level of comfort not previously seen in Australia, and included a full dining carriage. The train ran between Melbourne and the New South Wales state border at Albury, the longest non-stop train journey in Australia at that time, at an average speed of 84 kilometres per hour.

 

Installation view of Ivor Francis' 'Speed!' from the exhibition 'Brave New World: Australia 1930s' at NGVA

 

Installation view of Ivor Francis’ Speed! from the exhibition Brave New World: Australia 1930s at NGVA
Photo: Dr Marcus Bunyan

 

Ivor Francis (England 1906-Australia 1993, Australia from 1924) 'Speed!' 1931

 

Ivor Francis (England 1906-Australia 1993, Australia from 1924)
Speed!
1931
Colour process block print
Art Gallery of South Australia
Adelaide South Australian Government Grant 1986

 

Randille, Melbourne (maker) active 1930s 'Night gown' c. 1938

 

Randille, Melbourne (maker) active 1930s
Night gown
c. 1938
Silk (a) 166.0 cm (centre back) 38.9 cm (waist, flat) (dress) (b) 121.0 cm (centre back) 38.0 cm (waist, flat) (slip)
National Gallery of Victoria, Melbourne
Presented by Mrs A. G. Pringle, 1982

 

Installation view of 'Brave New World: Australia 1930s' at NGVA

 

Installation view of the exhibition Brave New World: Australia 1930s at NGVA with Max Dupain’s Rush hour in King’s Cross left and Frank Hinder’s Jackhammer third from right and Margel Hinder’s Man with jackhammer second right
Photo: Courtesy NGV Photographic Services

 

Margel Hinder (United States 1906-Australia 1995, Australia from 1934) 'Man with jackhammer' 1939

 

Margel Hinder (United States 1906-Australia 1995, Australia from 1934)
Man with jackhammer
1939
Cedar
National Gallery of Victoria, Melbourne
Purchased through the NGV Foundation with the assistance of J. B. Were & Son, Governor, 2001

 

 

American-born Margel Hinder was one of Australia’s leading modernist sculptors. She had studied art in Boston, where she met and married Sydney artist Frank Hinder. In 1934 they moved to Australia and became an important part of Sydney’s small modern art scene. In Man with jackhammer Hinder has simplified and contained the figure within a square frame, the strong diagonal form of the jackhammer creating a sense of compressed energy and force. Man and machine have fused in this celebration of industry and progress.

 

Frank Hinder (Australia 1906-92, United States 1927-34) 'Jackhammer' 1936

 

Frank Hinder (Australia 1906-92, United States 1927-34)
Jackhammer
1936
Airbrush on black paper
52.0 x 38.0 cm
Private collection, Sydney
© Enid Hawkins

 

 

Modern Woman

In the 1930s the new ‘Modern Woman’ made her appearance as a more serious and emancipated version of the giddy 1920s ‘flapper’. A woman who worked, she often lived alone in one of the new city apartment buildings, visited nightclubs and showed less interest in traditional marriage and child rearing. A lean body type became fashionable and was enhanced by the lengthened hemlines and defined waists introduced by French couturier Jean Patou in 1929. This slender silhouette was supported by form-fitting foundation garments by manufacturers such as Berlei.

The Modern Woman became one of the most potent images of contemporary life, being celebrated in women’s magazines such as the ultra-stylish Home and the Australian Women’s Weekly, launched in 1933. While such magazines were congratulating her and promoting new consumer goods to the Modern Woman, at the same time she was criticised by conservative commentators. In 1937 photographer Max Dupain wrote: ‘There must be a great shattering of modern values if woman is to continue to perpetuate the race… In her shred of a dress and little helmet of a hat, her cropped hair, and stark bearing, the modern woman is a sort of a soldier… It is not her fault it is her doom’.

 

Installation view of 'Brave New World: Australia 1930s' at NGVA

 

Installation view of the exhibition Brave New World: Australia 1930s at NGVA with Peter Purves Smith’s Maisie left, Cybil Craig’s Peggy second left and Peter Purves Smith’s Lucile at  top right
Photo: Eugene Hyland

 

Installation view of 'Brave New World: Australia 1930s' at NGVA

 

Installation view of the exhibition Brave New World: Australia 1930s at NGVA with Cybil Craig’s Peggy second left and Lina Bryans The babe is wise at right
Photo: Courtesy NGV Photographic Services

 

Peter Purves Smith (Australia 1912-49, England 1935-36, England and France 1938-40) 'Maisie' 1938-39

 

Peter Purves Smith (Australia 1912-49, England 1935-36, England and France 1938-40)
Maisie
1938-39
Gouache
National Portrait Gallery, Canberra
Bequest of Lady Maisie Drysdale 2001

 

 

In 1937 the striking, auburn-haired Maisie Newbold was a student at the George Bell School in Melbourne, where she met fellow student Peter Purves Smith and his best friend Russell Drysdale. Maisie and Purves Smith were married in 1946, only three years before latter’s premature death from tuberculosis. Purves Smith painted this portrait at the start of their relationship. It depicts Maisie as a stylish woman wearing the latest fashion, the angularity of her features contrasted by the soft fur of her collar and feathers of her hat. Many years later Maisie married Drysdale.

 

Installation view of Sybil Craig's work 'Peggy' c. 1932

 

Installation view of Sybil Craig’s work Peggy c. 1932
Photo: Dr Marcus Bunyan

 

Sybil Craig (England 1901 - Australia 1909, Australia from 1902) 'Peggy' c. 1932

 

Sybil Craig (England 1901 – Australia 1909, Australia from 1902)
Peggy
c. 1932
Oil on canvas
40.4 x 30.4 cm
National Gallery of Victoria, Melbourne Purchased, 1978
© The Estate of Sybil Craig

 

Lina Bryans (Germany (of Australian parents) 1909-Australia 2000, Australia from 1910) 'The babe is wise' 1940

 

Lina Bryans (Germany (of Australian parents) 1909-Australia 2000, Australia from 1910)
The babe is wise
1940
Oil on cardboard
National Gallery of Victoria, Melbourne
Gift of Miss Jean Campbell, 1962

 

 

Lina Bryans’s portrait of author Jean Campbell is titled after Campbell’s 1939 novel The Babe is Wise, a contemporary story set in Melbourne and in which the main protagonists are European migrants. A well-known figure in Melbourne’s literary circles, Campbell was noted for her ‘quick and slightly audacious wit’. Bryans had begun painting in 1937 with the support of William Frater. In the late 1930s she lived at Darebin Bridge House, which became an informal artists’ colony and meeting place for writers associated with the journal Meanjin.

 

Peter Purves Smith (Australia 1912-49, England 1935-36, England and France 1938-40) 'Lucile' 1937

 

Peter Purves Smith (Australia 1912-49, England 1935-36, England and France 1938-40)
Lucile
1937
Oil on board
Queensland Art Gallery, Brisbane
Purchased 2011 with funds raised through the Queensland Art Gallery Foundation Appeal

 

Nora Heysen (Australia 1911-2003, England and Italy 1934-37) 'Self-portrait' 1932

 

Nora Heysen (Australia 1911-2003, England and Italy 1934-37)
Self-portrait
1932
Oil on canvas
National Gallery of Australia, Canberra
Acquired with the assistance of the Masterpieces for the Nation Fund 2011

 

 

During the first decade of her life as a professional artist, Nora Heysen completed numerous self-portraits. In many of these she depicts herself in the act of drawing or painting, holding a palette and brush or with other accoutrements of the artist, and thereby asserting her professional identity. Yet these are also highly charged works in which Heysen scrutinises herself (and the viewer) with an unflinching and unsmiling gaze.

 

Installation view of 'Brave New World: Australia 1930s' at NGVA

 

Installation view of the exhibition Brave New World: Australia 1930s at NGVA with Arthur Challen’s Miss Moira Madden above chair
Photo: Eugene Hyland

 

Arthur Challen 'Miss Moira Madden' 1937

 

Arthur Challen
Miss Moira Madden
1937
oil on canvas
89.8 x 77.4 cm (framed)
State Library of Victoria
Gift of Mrs S. M. Challen, 1966
© The Estate of Arthur Challen

 

 

Body culture

The terrible physical losses and psychological traumas of the First World War changed Australian society and prompted anxious concerns about the direction of the nation. For some this meant an inward-looking isolationism, a desire that Australian culture should develop independently and untouched by the ‘degenerate’ influences of Europe.

The search for rejuvenation frequently involved explorations of the capabilities and vulnerabilities of the human body. In the hands of artists, corporeal forms came to symbolise nationhood, most often expressed through references to the art of Classical Greece and mythological subjects. The evolution of a new Australian ‘type’ was also proposed in the 1930s – a white Australian drawn from British stock, but with an athletic and streamlined shape honed by time spent swimming and surfing on local beaches.

This art often has a distinctive quality to it, which in the light of history can sometimes make for disquieting viewing. With the terrible knowledge of how the Nazi Party in Germany subsequently used eugenics in its systematic slaughter of those with so-called ‘bad blood’, the Australian enthusiasm for ‘body culture’ can now seem problematic. Images of muscular nationalism soon lost their cache in Australia following the Second World War, tainted by undesirable fascistic overtones.

 

Keast Burke (New Zealand 1896 - Australia 1974, Australia from 1904) 'Harvest' c. 1940

 

Keast Burke (New Zealand 1896 – Australia 1974, Australia from 1904)
Harvest
c. 1940
Gelatin silver photograph (25.6 x 30.5 cm)
National Gallery of Victoria, Melbourne
Gerstl Bequest, 2000

 

Keast Burke (New Zealand 1896 - Australia 1974, Australia from 1904) 'Husbandry 1' c. 1940

 

Keast Burke (New Zealand 1896 – Australia 1974, Australia from 1904)
Husbandry 1
c. 1940
Gelatin silver photograph
Art Gallery of New South Wales, Sydney
Gift of Iris Burke 1989

 

Max Dupain (Australia 1911-92) 'Discus thrower' 1937, printed (c. 1939)

 

Max Dupain (Australia 1911-92)
Discus thrower
1937, printed (c. 1939)
Gelatin silver photograph
38.5 x 37.5 cm
National Gallery of Victoria, Melbourne
Purchased, 2003

 

Max Dupain (Australia 1911-92) 'Souvenir of Cronulla' 1937

 

Max Dupain (Australia 1911-92)
Souvenir of Cronulla
1937
Gelatin silver photograph
National Gallery of Victoria, Melbourne
Purchased through The Art Foundation of Victoria with the assistance of National Australia Bank Limited, Honorary Life Benefactor, 1992

 

 

In the 1930s Max Dupain responded to Henri Bergson’s book Creative Evolution (1907) in which he considered creativity and intuition as central to the renewed development of society, and the artist as prime possessor of these powers. Vitalism, as this philosophy was termed, was believed to be expressed through polarised sexual energies. In this work Dupain focuses on the sexually differentiated ‘energies’ of men and women, associating women with the forces of nature.

 

Installation view of 'Brave New World: Australia 1930s' at NGVA

 

Installation view of the exhibition Brave New World: Australia 1930s at NGVA with Daphne Mayo’s A young Australian in foreground
Photo: Eugene Hyland

 

Daphne Mayo (Australia 1895-1982, England 1919-23, France 1923-25) 'A young Australian' 1930, cast 1931

 

Daphne Mayo (Australia 1895-1982, England 1919-23, France 1923-25)
A young Australian
1930, cast 1931
Bronze, marble
(a-b) 51.0 x 35.2 x 18.1 cm (overall)
Art Gallery of New South Wales, Sydney Purchased 1930
© 1982 by The Surf Life Saving Foundation and the Uniting Church in Australia Property Trust (Q.)

 

Installation view of 'Brave New World: Australia 1930s' at NGVA

 

Installation view of the exhibition Brave New World: Australia 1930s at NGVA with Dorothy Thornhill’s Neo-classical nudes and Resting Diana at left; Tom Purvis’ Australia’s 150th Anniversary Celebrations (wall print) at centre rear; and Jean Broome-Norton’s Abundance on plinth at right
Photo: Courtesy NGV Photographic Services

 

Tom Purvis (England 1888-1959) 'Australia's 150th Anniversary Celebrations' c. 1938

 

Tom Purvis (England 1888-1959)
Australia’s 150th Anniversary Celebrations
c. 1938
Colour lithograph
Courtesy of Josef Lebovic Gallery, Sydney

 

Installation view of Dorothy Thornhill's 'Neo-classical nudes' from the exhibition 'Brave New World: Australia 1930s' at NGVA

 

Installation view of Dorothy Thornhill’s Neo-classical nudes from the exhibition Brave New World: Australia 1930s at NGVA
Photo: Dr Marcus Bunyan

 

Dorothy Thornhill (England 1910 - Australia 1987, New Zealand 1920-29, Australia from 1929) 'Resting Diana' 1931

 

Dorothy Thornhill (England 1910 – Australia 1987, New Zealand 1920-29, Australia from 1929)
Resting Diana
1931
Oil on canvas
National Gallery of Australia, Canberra
Purchased 1977

 

 

The invocation of the Classical body as a modern prototype was a powerful idea in the 1930s. The Graeco- Roman goddess Diana, the virgin patron goddess of the hunt, was popularly invoked as an ideal of female perfection, and represented with a slender and athletic physique. Dorothy Thornhill’s Diana is a remarkable visualisation of such a ‘modern Diana’, her angular body and defined musculature reflecting the masculinisation of female bodies at this time. She is a formidable presence, the quiver of arrows slung nonchalantly across her shoulders a trophy of her victory over the male gender.

 

Jean Broome-Norton (Australia 1911-2002) 'Abundance' 1934

 

Jean Broome-Norton (Australia 1911-2002)
Abundance
1934
Plaster, bronze patination
National Gallery of Victoria, Melbourne
Purchased through The Art Foundation of Victoria with the assistance of ICI Australia Limited, Fellow, 1994

 

 

“High-rise buildings, fast trains and engineering feats such as the Sydney Harbour Bridge jostled against the Great Depression, conservatism and a looming Second World War during the 1930s, one of the most turbulent decades in Australian history. The major exhibition at the NGV, Brave New World: Australia 1930s, will explore the way artists and designers engaged with these major issues providing a fresh look at a period characterised by both optimism and despair. The exhibition will present a broad-ranging collection of more than 200 works spanning photography, painting, printmaking, sculpture and decorative arts as well as design, architecture, fashion, graphics, film and dance.

Tony Ellwood, Director, NGV, commented, “Brave New World explores an important period of Australian art history during which Abstraction, Surrealism and Expressionism first emerged, and women artists arose as trailblazers of the modern art movement. It will offer an immersive look at the full spectrum of visual and creative culture of the period, from Max Dupain’s iconic depictions of the Australian body and beach culture to a vast display of nearly 40 Art Deco radios, which were an indispensable item for the Australian home during the 1930s.”

Presented thematically, Brave New World will show how artists and designers responded to major social and political concerns of the 1930s. The Great Depression, which saw Australia’s unemployment rate rise to 32% by 1932, is seen through the eyes of photographer F. Oswald Barnett in his powerful images of poverty-stricken inner Melbourne suburbs such as Fitzroy, Collingwood and Carlton, and in the works of Danila Vassilieff, Yosl Bergner, Arthur Boyd and Albert Tucker who were among the first artists to depict Australia’s working class and destitute.

In contrast, many other artists at the time chose to focus upon the vibrant city streets, cafes and buildings of contemporary Australian cities, such as renowned modernist Grace Cossington Smith with her energetic canvasses of flat colours and abstracted forms. Other artists featured in Brave New World including Hilda Rix Nicholas and Elioth Gruner concentrated on more traditional scenes of the Australian bush, which was seen as a place of respite from the frenetic pace of modern city life.

The exhibition will explore artists’ responses to the growing calls for Indigenous rights during the 1930s, which was accompanied by a rising interest in Aboriginal art and particularly the work of Albert Namatjira, the first Indigenous artist of renown in Australia; and the rise of the ‘modern woman’, a female who favoured urban living, freedom and equality over marriage and child rearing.

The 1930s also saw the idea of the ‘Australian body’, a tanned, muscular archetype shaped by sand and surf, come to the fore of the Australian identity. Artists who engaged with this idea, including Max Dupain, Charles Meere and Olive Cotton, will be presented in Brave New World. The exhibition will be accompanied by a fully-illustrated, 212-page hardback publication, featuring essays by leading writers on each of the exhibition themes. A series of public programs will also be offered including a major symposium, an Art Deco walking tour of Melbourne and a dance performance, recreating Demon machine (1924) by the Bodenweiser company that toured Australia in the late 1930s as well as an original solo by the choreographer, Carol Brown (NZ).

Press release from the NGV

 

Nanette Kuehn (Germany 1911-Australia 1980, Australia from 1937) 'Borislav Runanine and Tamara Grigorieva in Jeux D'Enfants, original Ballets Russes, Australian tour' 1939-40

 

Nanette Kuehn (Germany 1911-Australia 1980, Australia from 1937)
Borislav Runanine and Tamara Grigorieva in Jeux D’Enfants, original Ballets Russes, Australian tour
1939-40
Gelatin silver photograph
Performing Arts Collection, Arts Centre, Melbourne
The Australian Ballet Collection. Gift of The Australian Ballet, 1998

 

 

The expressive body: dance in Australia

If modern art encapsulated the ideals and conflicting forces of the early twentieth century, then modern dance embodied its restless vitality and the quest for a different kind of subjectivity and expression. To many, modern dance is the pivotal art form for a mid twentieth century concerned with plasticity, the expressive body and tensions between the individual and its collective formation.

The decade of the 1930s is framed by the 1928-29 tour of Anna Pavlova’s dance company and the three tours of the remnant Ballets Russes companies (1936-37, 1938-39,1939-40) that excited many aspiring modernist artists. These tours sowed the seeds for subsequent ballet narratives in Australia, because the eruption of war in 1939 meant that Ballets Russes dancers, including Helene Kirsova and Edouard Borovansky, stayed in the country and established ballet companies. While trained in Russian dance technique, these artists were also influenced by the aesthetics of change in European art and dance that included new bodily techniques, dynamic movement patterns and modern technologies. It was the individual dancers of modern dance, however, including Louise Lightfoot and Sonia Revid, who produced the expressive intensity of a more autonomous art of movement.

 

Installation view of 'Brave New World: Australia 1930s' at NGVA

Installation view of 'Brave New World: Australia 1930s' at NGVA

 

Installation views of the exhibition Brave New World: Australia 1930s at NGVA featuring a wall print of Sonia Revid dancing on Brighton beach c. 1935 by an unknown Australian photographer
Photos: Courtesy NGV Photographic Services

 

Australia, Unknown photographer. 'Sonia Revid dancing on Brighton beach' c. 1935

 

Australia, Unknown photographer
Sonia Revid dancing on Brighton beach
c. 1935
Courtesy of State Library Victoria, Melbourne

 

 

Sonia Revid was one of the leading proponents of modern interpretative dance in Melbourne. Born in Latvia, she studied with the great dancer Mary Wigman in Germany before coming to Australia in 1932. Revid is credited with introducing the ‘German Dance’ to Australian audiences, and in the mid 1930s established the Sonia Revid School of Art and Body Culture in Collins Street. She composed her own dances, one of the best known being Bushfire drama (1940), based on the 1939 Victoria Bushfires.

 

Max Dupain (Australia 1911-92) 'Ballet (Emmy Towsey and Evelyn Ippen, Bodenwieser Dancers performing Waterlilies)' 1937, printed (c. 1939)

 

Max Dupain (Australia 1911-92)
Ballet (Emmy Towsey and Evelyn Ippen, Bodenwieser Dancers performing Waterlilies)
1937, printed (c. 1939)
Gelatin silver photograph
44.5 x 33.5 cm
National Gallery of Victoria, Melbourne
Purchased, 2003

 

Jack Cato (Australia 1889-1971, England 1909-14, South Africa 1914-20) 'Helene Kirsova and Igor Youskevitch in Les Presages, Monte Carlo Russian Ballet' 1936-37

 

Jack Cato (Australia 1889-1971, England 1909-14, South Africa 1914-20)
Helene Kirsova and Igor Youskevitch in Les Presages, Monte Carlo Russian Ballet
1936-37
Gelatin silver photograph
24.8 x 19.4 cm
Performing Arts Collection, Arts Centre, Melbourne
The Australian Ballet Collection
Gift of The Australian Ballet, 1998

 

 

Choreographed by Léonide Massine in 1933, Les Presages (Destiny) was a popular and avant-garde work during the Ballets Russes tours to Australia in 1936-37. It was one of the first contemporary ballets to be choreographed to an existing musical score, Tchaikovsky’s Fifth Symphony. Portrayed in this picture are two principal dancers from the Monte Carlo Ballets Russes: Hélène Kirsova, who remained in Australia and formed her own ballet company in Sydney in the early 1940s, and Igor Youskevitch, who became a leading American ballet dancer, appearing here in the role of the Hero.

 

Evelyn Ippen designer and maker active in Australia 1930s 'Dress for Slavonic Dances' 1939

 

Evelyn Ippen designer and maker active in Australia 1930s
Dress for Slavonic Dances
1939
Cotton, silk (velvet) (appliqué), elastic, metal (zip) for a production of the Bodenwieser Ballet, choreographed by Gertrud Bodenwieser
Performing Arts Collection, Arts Centre, Melbourne
Bodenwieser Collection. Gift of Barbara Cuckson, 2000

 

 

The Slavonic Dances were choreographed by Gertrud Bodenwieser to represent what she described as the ‘vigour and passionate feelings of the Slavonic people’, and toured with her first company in Australia in 1939. Loosely using folk-dance motifs, this ensemble work would have been a stylish crowd-pleaser in contrast to more serious dances. The appliqué and colourful flower motifs on this dress are similar to designs by Natalia Goncharova for the Ballets Russes, although the simplified appeal of its ‘red bodice, long, swirling skirt, and gathered white sleeves’ were probably designed by one of the company dancers, Evelyn Ippen.

 

Max Dupain (Australia 1911-92) 'Tamara Tchinarova in Presages' 1937

 

Max Dupain (Australia 1911-92)
Tamara Tchinarova in Presages
Published in Art in Australia, February 15, 1937
National Gallery of Victoria
Melbourne Shaw Research Library

 

 

Australia Tunes Into The World

These radios comprise a selection of Australian designed and manufactured tabletop models from the 1930s at a time when this new method of communication became an integral part of every home. They reflect the rapid spread of the streamlined style to Australia from the United States, England and Europe, where industrial designers applied machine-age styling to everyday household appliances. The use of new synthetic plastics (Bakelite) and mass production helped to make radios affordable for ordinary people, even in the depths of the Depression, and radio transmission brought the world into every Australian home. As cheap alternatives to the expensive wooden console in the lounge room, these small, portable radios allowed individual family members to listen to serials, quizzes and popular music in other rooms such as the kitchen, bedroom and verandah, as well as in the workplace.

Radios of the 1930s are now appreciated as quintessential examples of Art Deco styling, and one of the first expressions of art meeting industry. These colourful and elegant radio sets were one of the first pieces of modern styling in the Australian home. They were also a symbol of modern technology and a new future.

 

Installation view of 'Brave New World: Australia 1930s' at NGVA

 

Installation view of Australian Art Deco radios from the exhibition Brave New World: Australia 1930s at NGVA
Photo: Eugene Hyland

 

Airzone (1931) Ltd, Sydney (manufacturer) 'Mullard' 1938

 

Airzone (1931) Ltd, Sydney (manufacturer)
Mullard (white)
1938
Collection of Peter Sheridan and Jan Hatch

Airzone (1931) Ltd, Sydney (manufacturer)
Mullard (speckled green)
1938
Collection of Peter Sheridan and Jan Hatch

Airzone (1931) Ltd, Sydney (manufacturer)
Mullard (black)
1938
Collection of Peter Sheridan and Jan Hatch
Photo © Peter Sheridan

 

Amalgamated Wireless (Australasia) Ltd., Sydney (manufacturer) est. 1913 'AWA 'Egg crate' (various colours)' 1938

 

Amalgamated Wireless (Australasia) Ltd., Sydney (manufacturer) est. 1913
AWA ‘Egg crate’ (various colours)
1938
Bakelite
21.0 x 33.0 x 19.0 cm (each)
Collection of Peter Sheridan and Jan Hatch
Photo © Peter Sheridan

 

Amalgamated Wireless (Australasia) Ltd., Sydney (manufacturer) est. 1913 'AWA Radiolette 'Empire State' and cigarette box (green)' 1934

 

Amalgamated Wireless (Australasia) Ltd., Sydney (manufacturer) est. 1913
AWA Radiolette ‘Empire State’ and cigarette box (green)
1934
Bakelite
(a) 28.0 x 27.0 x 15.0 cm (radio) (b) 8.0 x 8.0 x 4.5 cm (cigarette box)
Collection of Peter Sheridan and Jan Hatch
Photo © Peter Sheridan

 

Installation view of 'Brave New World: Australia 1930s' at NGVA

Installation view of 'Brave New World: Australia 1930s' at NGVA

 

Installation views of Australian Art Deco radios from the exhibition Brave New World: Australia 1930s at NGVA
Photos: Courtesy NGV Photographic Services

 

 

Sun and surf

The beach was a complex location in the Australian creative imagination. It was a democratic site in which the trappings of wealth and position were abandoned as people stripped down to their bathers. It was a place of hedonistic pleasures that offered sensuous engagement with sun and surf, and a primitive landscape where natural forces restored the bodies of those depleted by modern life. It was a playground for the tourist that was considered distinctively Australian. As war loomed again in the late 1930s, it was also a pseudo-militaristic zone in which the lifesaver was honed for ‘battle’ in the surf.

The lifesavers that helped protect the beach-going public were regularly praised as physical exemplars who could build the eugenic stock of the nation. As the Second World War approached, the connection of these trained lifesavers to military servicemen also became painfully apparent.

Male lifesavers were used by artists in promoting Australia to tourists: a poster commemorating the opening of the Sydney Harbour Bridge in 1932 positioned the lifesaver as the quintessential representative of Australian manhood. Douglas Annand and Arthur Whitmore’s virile lifesaver proudly gestures towards the new bridge, his muscles as strong and protective as the steel girders that span the harbour.

 

Max Dupain (Australia 1911-92) 'On the beach. Man, woman, boy' 1938

 

Max Dupain (Australia 1911-92)
On the beach. Man, woman, boy
1938
Gelatin silver photograph
39.2 x 47.2 cm
National Gallery of Australia, Canberra
Purchased 1982

 

 

Showing a naked family on the beach, Max Dupain’s work is a perfect illustration of social concerns of the times. As Australia moved closer to engagement in another world war, fears about the poor physical fitness of the population were debated, with a ‘national fitness’ campaign instituted by the government in 1938. Dupain’s father, George, was one of the country’s first physical educationalists, opening the Dupain Institute of Physical Education and Medical Gymnastics in 1900 and writing extensively on the subject of health and fitness. Max Dupain attended the gym and was well versed in contemporary concerns about fitness.

 

Installation view of 'Brave New World: Australia 1930s' at NGVA

 

Installation view of the exhibition Brave New World: Australia 1930s at NGVA
Photo: Eugene Hyland

 

Installation view of 'Male lifesaver, window' and 'Female lifesaver, window' (both c. 1935)

 

Installation view of Male lifesaver, window and Female lifesaver, window (both c. 1935) from the exhibition Brave New World: Australia 1930s at NGVA
Photo: Dr Marcus Bunyan

 

Unknown, Melbourne. 'Male lifesaver, window' c. 1935

 

Unknown, Melbourne
Male lifesaver, window
c. 1935
Stained glass, lead
47.5 x 40.8 cm
Williamstown Swimming and Life Saving Club, Williamstown
Donated by C. J Dennis

 

 

‘On golden and milky sands, bodily excellence is displayed the year round, clearly defined by the sun in an atmosphere as viewless and benign as the air of Hellas as described by Euripides.’

J. S. Macdonald, 1931

 

Unknown, Melbourne. 'Female lifesaver, window' c. 1935

 

Unknown, Melbourne
Female lifesaver, window
c. 1935
Stained glass, lead
47.0 x 40.9 cm
Williamstown Swimming and Life Saving Club, Williamstown
Donated by Councillor R. T. Bell

 

 

Although much was made of the ‘gods of the golden sand’, as one poet glowingly described lifesavers, lifesaving clubs were not entirely male in membership. Women lifesavers also made their mark, albeit in more limited numbers and with much less recognition. At the Williamstown Lifesaving Club in Melbourne a woman lifesaver was included in this fine and very rare stained glass window that, along with its counterpart featuring a male lifesaver, graced the newly established clubhouse around 1935.

 

Installation view of 'Brave New World: Australia 1930s' at NGVA

 

Installation view of the exhibition Brave New World: Australia 1930s at NGVA with the male and female lifesavers (centre); Max Dupain’s The carnival at Bondi (fourth from right); Sydney Bridge celebrations (second right); and Douglas Annand and Max Dupain’s Australia (right)
Photo: Courtesy NGV Photographic Services

 

Max Dupain. 'Sunbaker' 1937

 

Max Dupain (Australia 1911-92)
Sunbaker
(1938), dated 1937, printed c. 1975
Gelatin silver photograph
38.0 x 43.1 cm
National Gallery of Victoria, Melbourne
Purchased with the assistance of the Visual Arts Board, 1976

 

 

Taken on a camping trip near Culburra, on the Shoalhaven River in New South Wales, in January 1938, Max Dupain’s original version of the Sunbaker was a much darker image that existed at the time only in an album gifted to his friend Chris Van Dyke. Dupain lost the original negative and printed this variant version in 1975 for an exhibition. It is an image that is now considered an icon in Australian photography, and has come to represent key values of the interest in ‘body culture’, celebrating health and fitness in the context of the beach.

 

Max Dupain (Australia 1911-92) 'The carnival at Bondi' 1938

 

Max Dupain (Australia 1911-92)
The carnival at Bondi
1938
Gelatin silver photograph
National Gallery of Australia, Canberra
Purchased 1982

 

 

‘The lifesaving teams … are splendid examples of the physique, resourcefulness and vitality of our youth and manhood. They are typical of the outdoor life which Australians lead and they are living testimonies to the value of surfing and the vigor and stamina of our race.’

DAILY EXAMINER, July 1935

 

Max Dupain (Australia 1911-92) 'Manly' 1938, printed c. 1986

 

Max Dupain (Australia 1911-92)
Manly
1938, printed c. 1986
Gelatin silver photograph
National Gallery of Victoria, Melbourne
Purchased from funds donated by Hallmark Cards Australia Pty Ltd, 1987

 

Gert Sellheim (Russia (of German parents) 1901-Australia 1970, Australia from 1926) 'The seaside calls - go by train - take a Kodak' 1930s

 

Gert Sellheim (Russia (of German parents) 1901-Australia 1970, Australia from 1926)
The seaside calls – go by train – take a Kodak
1930s
Colour lithograph
Printed by F. W. Niven, Melbourne
State Library Victoria, Melbourne
Gift of Mr Grant Lee

 

 

Gert Sellheim was born to German parents in Estonia, at that time part of the Russian Empire. After studying architecture in Europe he travelled to Western Australia in 1926, before settling in Melbourne in 1931, where he began working as an industrial and commercial designer. Working for the Australian National Travel Association, Sellheim created a series of posters promoting beach holidays, which incorporated Art Deco motifs and typography. His most famous design is the flying kangaroo logo for Qantas, which he created in 1947.

 

Douglas Annand (Australia 1903-76) Arthur Whitmore (Australia 1910-65) 'Sydney Bridge celebrations' 1932

 

Douglas Annand (Australia 1903-76)
Arthur Whitmore (Australia 1910-65)
Sydney Bridge celebrations
1932
Colour lithograph
47.6 x 63.6 cm (image and sheet)
Australian National Maritime Museum Purchased, 1991
© Courtesy of the artist’s estate

 

Douglas Annand (Australia 1903-76) Max Dupain (Australia 1911-92) 'Australia' c. 1937

 

Douglas Annand (Australia 1903-76)
Max Dupain (Australia 1911-92)
Australia
c. 1937
Colour and process lithograph
105.3 x 68.4 cm (image and sheet)
Australian National Maritime Museum Purchased, 1991
© Courtesy of the artist’s estate

 

Douglas Annand (attributed to) (Australia 1903-76) 'Follow the sun - Australia's 150th Anniversary celebrations' 1938

 

Douglas Annand (attributed to) (Australia 1903-76)
Follow the sun – Australia’s 150th Anniversary celebrations
1938
Colour lithograph and photolithograph
Courtesy of Josef Lebovic Gallery, Sydney

 

 

The 1930s were the heyday of the travel poster. Posters were commissioned by railway and tourism groups or shipping companies and airlines to promote Australian holiday destinations, both at home and overseas. The Australian National Travel Association was formed in 1929 to promote Australia to overseas markets. As part of its strategy it commissioned posters from leading graphic artists, such as Percy Trompf, James Northfield and Douglas Annand. From the late 1920s Australia began to actively promote itself to the world by using the beach, sun and surf as motifs.

 

Installation view of 'Brave New World: Australia 1930s' at NGVA

Installation view of 'Brave New World: Australia 1930s' at NGVA

 

Installation views of the exhibition Brave New World: Australia 1930s at NGVA with the work of John Rowell, Hilda Rix Nicholas, Gert Sellheim and Percy Trompf on the far wall, and Robert E. Coates Photographs of Australian Pavilion at New York World’s Fair (1939) on the projector screen at left
Photos: Courtesy NGV Photographic Services

 

 

The Australian Pavilion at the New York World’s Fair projected an image of Australia as a young and healthy nation, a place of industry, sport and tourism. Designed by John Oldham of Sydney architectural firm Stephenson & Turner, the modern design of the building was complemented by Douglas Annand’s interior displays featuring the latest graphic design, and audio-visual and photomontage techniques. These photographs of the Australian Pavilion at the New York World’s Fair were taken by commercial photographer Robert E. Coates.

 

Installation view of Robert E. Coates' 'Photographs of Australian Pavilion at New York World's Fair' (1939)

Installation view of Robert E. Coates' 'Photographs of Australian Pavilion at New York World's Fair' (1939)

Installation view of Robert E. Coates' 'Photographs of Australian Pavilion at New York World's Fair' (1939)

Installation view of Robert E. Coates' 'Photographs of Australian Pavilion at New York World's Fair' (1939)

Installation view of Robert E. Coates' 'Photographs of Australian Pavilion at New York World's Fair' (1939)

 

Installation views of Robert E. Coates’ Photographs of Australian Pavilion at New York World’s Fair (1939) (digital images, looped)

 

 

Pastoral landscapes

Along with the beach, another national myth evolved around the Australian bush. Although most Australians lived in cities, in the years following the First World War the nation became increasingly informed by a mythology centred on the bush and the landscape. For those who considered the modern city a profoundly depleting force, the bush was a touchstone of traditional ‘values’. It was nostalgically conceived of as an idyllic natural realm whose soil, literally and metaphorically, sustained its people. Both the classical Pastoral ideal of a land in which only sheep and cattle roam, and the Georgic tradition, which celebrated the achievements of agriculture, became dominant themes in landscape art.

Pastoral landscapes were admired above all as representing the antithesis of ‘decadent’ modern life. As art critic and gallery director J. S. Macdonald wrote, such art would ‘point the way in which life should be lived in Australia, with the maximum of flocks and the minimum of factories’. With their emphasis on farming and pastoral industries, such works affirmed white landownership, with Indigenous people largely absent.

 

John Rowell (Australia 1894-1973) 'Blue hills' c. 1936

 

John Rowell (Australia 1894-1973)
Blue hills
c. 1936
Oil on canvas
National Gallery of Victoria, Melbourne Felton Bequest, 1936

 

Gert Sellheim (Russia (of German parents) 1901-Australia 1970, Australia from 1926) 'Spring in the Grampians' 1930s

 

Gert Sellheim (Russia (of German parents) 1901-Australia 1970, Australia from 1926)
Spring in the Grampians
1930s
Colour photolithograph
State Library Victoria, Melbourne
Purchased 2000

 

Hilda Rix Nicholas (Australia 1884-1961, Europe 1911-18) 'The fair musterer' c. 1935

 

Hilda Rix Nicholas (Australia 1884-1961, Europe 1911-18)
The fair musterer
c. 1935
Oil on canvas
Queensland Art Gallery, Brisbane
Purchased 1971

 

 

As a young artist Hilda Rix Nicholas had a successful career in France before returning to Australia after the First World War. In 1934, several years after the birth of her son, Rix Nicholas returned to painting and depicted her new life living on the family property Knockalong, on the Monaro Plains in New South Wales. Depicting the governess of her young son holding the reins of her horse, dog at her feet, and sheep in the distance, in The fair musterer Rix Nicholas claims for women an active role in the masculine world of pastoral Australia.

 

Hilda Rix Nicholas (Australia 1884-1961, Europe 1911-18) 'The shepherd of Knockalong' 1933

 

Hilda Rix Nicholas (Australia 1884-1961, Europe 1911-18)
The shepherd of Knockalong
1933
Oil on canvas
Collection of Peter Rix, Sydney
Courtesy of Deutscher & Hackett

 

 

Depicting the artist’s husband and young son, The shepherd of Knockalong is a reminder of the traditional importance of the wool industry to the nation’s economy. With his legs firmly connected to the ground and pictured as a large figure dominating the landscape setting, the farmer is the benign owner and ‘shepherd’ of the land spreading out behind him, the presence of his young son ensuring dynastic succession. At a time when Aboriginal people were confined to reservations and denied citizenship, Hilda Rix Nicholas’s painting can also be considered as an assertion of the British colonisers’ right to ownership of Australia.

 

Percy Trompf (Australia 1902-64) 'Western Australia' c. 1936

 

Percy Trompf (Australia 1902-64)
Western Australia
c. 1936
Colour lithograph
Courtesy of Josef Lebovic Gallery, Sydney

 

 

Indigenous art and culture

During the 1930s Aboriginal people were often pejoratively referred to as a ‘dying race’. The Australian Government continued to enforce a ‘divide and rule’ assimilationist policy. Determined by eugenics, this entailed removing Aboriginal people of mixed descent from their families and reserves, and absorbing them into the dominant society, with consequent loss of their own language and customary ritual practices. Increasingly during this period, Aboriginal people formed their own organisations and agitated for full citizenship rights.

This was also a decade that saw increasing awareness of, and interest in, Indigenous art. Albert Namatjira astonished Melbourne audiences at his first solo exhibition at the Athenaeum Gallery in 1938. Comprising forty-one watercolour paintings, all of his works sold within three days of the opening. The following year the Art Gallery of South Australia purchased one of Namatjira’s works. Indigenous art also inspired non-Indigenous artists, including Margaret Preston and Frances Derham who appropriated design elements in their works. The idea of ‘Aboriginalism’, in which settlers sought an Australian identity in the context of Britishness and the Empire, saw artists travelling to the outback to paint and sketch subjects they believed connected them to Indigenous history.

 

Frances Derham (Australia 1894–1987, New Zealand and Ireland 1902-08) Kangaroo and 'Aboriginal motifs' 1925-1940

 

Frances Derham (Australia 1894–1987, New Zealand and Ireland 1902-08)
Kangaroo and Aboriginal motifs
1925-1940
Linocut printed in brown ink on buff paper
4.6 x 7.3 cm (image) 12.6 x 10.3 cm (sheet)
National Gallery of Victoria, Melbourne
Gift of Mr Richard Hodgson Derham, 1988
© Estate of Frances Derham

 

 

Best known as a progressive educator and advocate of children’s art, Frances Derham was also an active member of the Arts and Crafts Society of Victoria, and with potter Allan Lowe shared Margaret Preston’s interest in the appropriation of Indigenous art. From the mid 1920s Derham began to incorporate Aboriginal motifs into her linocuts and in 1929, synchronous with the exhibition Australian Aboriginal Art at the Museum of Victoria, Derham presented a lecture to the Arts and Crafts Society, entitled ‘The Interest of Aboriginal Art to the Modern Designer’.

 

Frances Derham (Australia 1894-1987, New Zealand and Ireland 1902-08) 'Kangaroo (at the zoo)' c. 1931

 

Frances Derham (Australia 1894-1987, New Zealand and Ireland 1902-08)
Kangaroo (at the zoo)
c. 1931
Linocut printed in brown ink on Chinese paper
National Gallery of Victoria, Melbourne
Gift of Mr Richard Hodgson Derham, 1988

 

Frances Derham (Australia 1894-1987, New Zealand and Ireland 1902-08) 'The Aboriginal artist' 1931

 

Frances Derham (Australia 1894-1987, New Zealand and Ireland 1902-08)
The Aboriginal artist
1931
Colour linocut on Japanese paper
National Gallery of Victoria, Melbourne
Gift of Mr Richard Hodgson Derham, 1988

 

 

Margaret Preston (Australia 1875-1963, Germany and France 1904-07, France, England and Ireland 1912-19) 'Shoalhaven Gorge, New South Wales' 1940-1941

 

Margaret Preston (Australia 1875-1963, Germany and France 1904-07, France, England and Ireland 1912-19)
Shoalhaven Gorge, New South Wales
1940-1941
Oil and gouache on canvas
53.7 x 45.8 cm
National Gallery of Victoria, Melbourne
Purchased with funds donated from the Estate of Dr Donald Wright, 2008
© Margaret Preston/Licensed by VISCOPY, Australia

 

 

During the 1920s Margaret Preston considered Aboriginal art a source of good design in the decoration of household items. In the 1930s her study of Aboriginal culture intensified, as she developed a greater interest in its anthropological and cosmological elements. In 1940 Preston travelled to the Northern Territory to study Aboriginal art. On her return she developed a more explicit Aboriginal style in paintings featuring earthy tones, strong black outlines and patterns of dots and lines.

 

Unknown Walamangu active (1930s) 'Dhukurra dhaawu (Sacred clan story)' c. 1935

 

Unknown
Walamangu active (1930s)
Dhukurra dhaawu (Sacred clan story)
c. 1935
Earth pigments on Stringybark (Eucalyptus sp.), resin
128.3 x 63.9 cm
The Donald Thomson Collection
Donated by Mrs Dorita Thomson to the University of Melbourne and on loan to Museums Victoria, Melbourne

 

 

During the late nineteenth and early twentieth centuries, segregation was the main government policy regarding Aboriginal people. It was re-enforced by the 1909 Aborigines Protection Act, which gave the Aborigines Protection Board the power to control where Aboriginal people lived in New South Wales. In 1937 the Commonwealth Government adopted a policy of assimilation, whereby Aboriginal people of mixed descent were henceforth to be assimilated into white society, while others were confined to reserves. In 1931 Arnhem Land was declared an Aboriginal Reserve by the government and non-Indigenous entry into the region was restricted.

 

Tjam Yilkari Katani Liyagalawumirr active 1930s 'Wagilag dhaawu (Wagilag Sisters story)' 1937

 

Tjam Yilkari Katani
Liyagalawumirr active 1930s
Wagilag dhaawu (Wagilag Sisters story) (installation view)
1937
Earth pigments on Stringybark (Eucalyptus sp.)
The Donald Thomson Collection Donated by Mrs Dorita Thomson to the University of Melbourne and on loan to Museums Victoria, Melbourne
Photo: Dr Marcus Bunyan

 

 

For Yolgnu people, painting on bark or objects is intimately connected with painting on the body, and the Yolgnu term barrawan means both ‘skin’ and ‘bark’. These paintings are transcriptions of the sacred designs that were painted onto men’s bodies and convey the power of the Yolgnu ancestors whose actions created their world. The Wagilag Sisters Dreaming story chronicles the creative acts of the sisters as they travelled across Arnhem Land. Such stories pass on important knowledge, cultural values and belief systems to later generations.

 

Arthur Murch (Australia 1902-89, Europe 1936-40) 'Walila, Pintupi tribe' 1934

 

Arthur Murch (Australia 1902-89, Europe 1936-40)
Walila, Pintupi tribe
1934
Pencil
National Gallery of Victoria, Melbourne
Purchased, 1934

 

 

In 1933, on the invitation of Professor H. Whitridge Davies, Sydney artist Arthur Murch accompanied a research team from Sydney University to Hermannsburg Lutheran Mission, south-west of Alice Springs. Murch remained there for six weeks painting the landscapes and making portraits of Indigenous people. These were exhibited in Sydney soon after his return.

 

Percy Leason (Australia 1888-United States 1959, United States from 1938) 'Thomas Foster' (installation view) 1934

 

Percy Leason (Australia 1888-United States 1959, United States from 1938)
Thomas Foster (installation view)
1934
Oil on canvas
State Library Victoria, Melbourne
Gift of Mrs Isabelle Leason, 1969
Photo: Dr Marcus Bunyan

 

 

Thomas Foster was born at Coranderrk Station in 1882, the son of Edward Foster and Betsy Benfield. Foster’s was one of the last portraits painted by Leason as part of the unfortunately titled exhibition The Last of the Victorian Aborigines. These portraits were debuted on 11 September at the Athenaeum Gallery in Collins Street, Melbourne, to great public acclaim. Foster, like most of Leason’s subjects, appears shirtless, his arms folded behind his back, pushing forward his chest and clearly showing his scarification marks.

 

Gert Sellheim (Russia (of German parents) 1901-Australia 1970, Australia from 1926) 'Corroboree Australia' 1934

 

Gert Sellheim (Russia (of German parents) 1901-Australia 1970, Australia from 1926)
Corroboree Australia
1934
Colour lithograph printed by F. W. Niven, Melbourne
State Library Victoria, Melbourne
Gift of the Australian National Travel Association, 1934

 

 

Dystopian cities

Australia was hit hard by the Great Depression. The worst year was 1932, when unemployment reached nearly thirty-two per cent, and by the following year almost a third of all unemployed men had been without work for three years. With wages cut and unemployment rising, many families were left struggling to survive and this poverty was most evident in run-down, inner-city areas. Two émigrés, Danila Vassilieff and Yosl Bergner, were the first Australian artists to turn their attention to the plight of the urban poor and the disposed. Their powerful, expressive style was influential upon young artists, including Arthur Boyd and Albert Tucker.

Economic hardship fostered bitterness and political unrest, and membership of radical groups on both the left and right increased. Boundaries between political agendas and art production became porous in this decade, and many artists believed, like Bergner, ‘that by painting we would change the world’. The complex enmeshment of the creative and political became a defining feature of the decade, and art in Australia became increasingly political, with the political realm involving itself with art.

By the end of the decade the worsening political situation overseas and a sense that another world war was inevitable contributed to a growing sense of unease. Many artists expressed this anxiety and foreboding in their works.

 

Laurence Le Guay (Australia 1917-90) 'No title (War montage with globe)' c. 1939

 

Laurence Le Guay (Australia 1917-90)
No title (War montage with globe)
c. 1939
Gelatin silver photograph
30.4 x 24.9 cm
National Gallery of Victoria, Melbourne
Purchased through the NGV Foundation with the assistance of Mrs Mem Kirby, Fellow, 2001

 

Max Dupain (Australia 1911-92) 'Hot rhythm!' 1936

 

Max Dupain (Australia 1911-92)
Hot rhythm!
1936
Silver gelatin photograph
24.7 x 17.8 cm
National Gallery of Victoria, Melbourne
William Kimpton Bequest, 2016

 

 

In this work, Max Dupain has the shadow of a slide trombone seemingly bisect the naked body of a woman in a photograph that, in the context of his known views, is less an erotic celebration of modern jazz culture and nightlife than a comment on the disruptive nature of modernity.

 

Max Dupain (Australia 1911-92) 'Doom of youth' 1937

 

Max Dupain (Australia 1911-92)
Doom of youth
1937
Gelatin silver photograph
National Gallery of Australia, Canberra
Purchased 1982

 

 

In Doom of youth – a title taken from Wyndham Lewis’s 1932 polemical book of the same name – Max Dupain creates an allegorical photograph in which a naked male body represents his vision of modern Australia. Using symbols that suggest disempowerment, Dupain implies that the flywheel of mechanisation has doomed youth (the representatives of a nation’s future) to a bleak fate.

 

Max Dupain (Australia 1911-92) 'Night with her train of stars and her gift of sleep' 1936-37

 

Max Dupain (Australia 1911-92)
Night with her train of stars and her gift of sleep
1936-37
Gelatin silver photograph
National Gallery of Victoria, Melbourne
William Kimpton Bequest, 2016

 

 

Referring to Edward Hughes’s 1912 Symbolist work of the same name, Max Dupain has replaced the painter’s dark-winged goddess of the night, who tries to calm the putti (or ‘stars’) that cling to her, with an updated modern version in which city lights replace starlight. The symbolism of the giant breast that towers over the electric lights of the urban landscape suggests an inversion of the natural for the man-made. The personification of night refers to the Greek goddess Nyx, a powerful force born of Chaos, and the mother of children including Sleep, Death and Pain. Given his often gloomy assessment of modernity, Dupain’s invocation of Nyx seems appropriate in the context.

 

Installation view of 'Brave New World: Australia 1930s' at NGVA

Installation view of 'Brave New World: Australia 1930s' at NGVA

 

Installation views of the exhibition Brave New World: Australia 1930s at NGVA with Herbert Badham’s Paint and morning tea second left and Albert Tucker’s Self-portrait third from right
Photos: Courtesy NGV Photographic Services

 

Herbert Badham (Australia 1899-1961) 'Paint and morning tea' 1937

 

Herbert Badham (Australia 1899-1961)
Paint and morning tea
1937
Oil on cardboard
75.6 x 71.5 cm
National Gallery of Victoria, Melbourne Felton Bequest, 1937
© The Estate of Herbert Badham

 

Installation view of 'Brave New World: Australia 1930s' at NGVA

 

Installation view of the exhibition Brave New World: Australia 1930s at NGVA with Albert Tucker’s Self-portrait (1937) at left
Photo: Eugene Hyland

 

Installation view of Albert Tucker's 'Self-portrait' from the exhibition 'Brave New World: Australia 1930s' at NGVA

 

Installation view of Albert Tucker’s Self-portrait (1937) from the exhibition Brave New World: Australia 1930s at NGVA
Photo: Dr Marcus Bunyan

 

 

In the late 1930s Albert Tucker’s contact with émigré artists Yosl Bergner and Danila Vassilieff was to provide important encouragement for him to pursue his artistic vocation and to make art that was responsive to the issues of his time. In 1938 Tucker was a founding member of the Contemporary Art Society, and he became one of the most articulate voices in the often bitter debates between modernists and conservatives. In the 1940s, together with his partner Joy Hester, Tucker was a key member of the group of artists and writers that formed around John and Sunday Reed at Heide.

From 1936 until the early 1940s Albert Tucker chronicled himself with numerous painted and drawn self-portraits. In these works we witness a harrowing disintegration of his physical self, which mirrored the artist’s overwrought emotional state. He recalled: ‘It was a period when the whole world, and all the people I knew, seemed to be seething with ideas and energies and experiences; and my own mind was a seething mess … The highly emotional, overwrought expressionist paintings suited my state at the time’.

 

Installation view of 'Brave New World: Australia 1930s' at NGVA

 

Installation view of the exhibition Brave New World: Australia 1930s at NGVA with work by Danila Vassilieff on the centre black wall including Street scene with graffiti (left), Truth, Woolloomooloo (second left) and Young girl (Shirley) the large painting at right; and F. Oswald Barnett’s photographs of Melbourne slums in the display cabinet
Photos: Courtesy NGV Photographic Services

 

Danila Vassilieff (Russia 1897-Australia 1958, Australia from 1923, Central and South America, Europe, England 1929-34) 'Street scene with graffiti' 1938

 

Installation view of Danila Vassilieff ‘s Street scene with graffiti (1938) from the exhibition Brave New World: Australia 1930s at NGVA
Photo: Dr Marcus Bunyan

 

Danila Vassilieff (Russia 1897-Australia 1958, Australia from 1923, Central and South America, Europe, England 1929-34) 'Truth, Woolloomooloo' 1936

 

Danila Vassilieff (Russia 1897-Australia 1958, Australia from 1923, Central and South America, Europe, England 1929-34)
Truth, Woolloomooloo
1936
Oil on canvas
Private collection

 

 

It is notable that the first artists to depict the poverty of inner-city slums were two recently arrived émigrés, Danila Vassilieff and Yosl Bergner. Russian-born Vassilieff, who had fought with the white Russian army, first arrived in Australia in 1923 before leaving again in 1929. On his return in 1935 he painted a series of dark streetscapes, depicting the inner suburban areas of Woolloomooloo and Surry Hills in Sydney. Moving to Melbourne, Vassilieff’s expressionist style influenced many young artists, including Lina Bryans, Albert Tucker, Arthur Boyd and Sidney Nolan.

 

Danila Vassilieff (Russia 1897-Australia 1958, Australia from 1923, Central and South America, Europe, England 1929-34) 'Young girl (Shirley)' 1937

 

Danila Vassilieff (Russia 1897-Australia 1958, Australia from 1923, Central and South America, Europe, England 1929-34)
Young girl (Shirley)
1937
Oil on canvas on composition board
National Gallery of Victoria, Melbourne
National Gallery Society of Victoria Century Fund, 1984

 

F. Oswald Barnett. 'Fitzroy. View from the Brotherhood of St Lawrence'

F. Oswald Barnett. 'Fitzroy. Rear view of house'

F. Oswald Barnett. 'North Melbourne. Group of children in Erskine Place'

F. Oswald Barnett. 'West Melbourne. A Dudley Mansion'

F. Oswald Barnett. 'Carlton. Wash-house and bath-room 48 Palmerston Street'

F. Oswald Barnett. 'North Melbourne. No. 19 Byron Street'

F. Oswald Barnett. 'West Melbourne rubbish tip'

 

F. Oswald Barnett (Australia 1883–1972)

Fitzroy. View from the Brotherhood of St Lawrence
Fitzroy. Rear view of house
North Melbourne. Group of children in Erskine Place
West Melbourne. A Dudley Mansion
Carlton. Wash-house and bath-room, 48 Palmerston Street
North Melbourne. No. 19 Byron Street
West Melbourne rubbish tip

c. 1930-c. 1935
Gelatin silver photograph and typewriting on card
State Library Victoria, Melbourne
F. Oswald Barnett Collection
Gift of Department of Human Services, Victoria 2001

 

 

One of the most visible and lasting effects of the Great Depression was the housing crisis in the poor working class areas of Melbourne and Sydney. Many of the nineteenth-century houses had fallen into disrepair, overcrowding was endemic and a great number of families lived in squalid and unhealthy conditions. Throughout the decade ‘slum’ abolition movements in Melbourne and Sydney ran public campaigns to place public housing on the political agenda, leading to the creation of the first state Housing Commissions.

In Melbourne, Methodist layman F. Oswald Barnett led a campaign calling for slum demolition and the rehousing of residents in government-financed housing. He took hundreds of photographs that were used in public lectures and to illustrate the 1937 report of the Housing Investigation and Slum Abolition Board. This led to the creation of the Housing Commission of Victoria in 1938, with its first major project being the Garden City estate at Fishermans Bend. In Sydney a similar campaign led to the Housing Improvement Act of 1936 and the construction of the first fifty-six home units at Erskineville. (NGV)

The photographs in the F. Oswald Barnett Collection were taken by Barnett and other unidentified photographers in the 1930s. Many of them were used to illustrate a government report on slum housing and/or made into lantern slides for lectures in a public campaign.  F. Oswald Barnett was born in Brunswick, Victoria. A committed Methodist and housing reformer, he led a crusade against Melbourne’s inner city slums. In 1936 he was appointed to the Slum Abolition Board and from 1938-1948 he was the vice-chair of the Housing Commission. In this position he attempted to shape compassionate public housing policy. He later protested vigorously against proposed high-rise housing (Monash Biographical Dictionary of 20th century Australia).

 

 

Scenes from Melbourne during the depression (extract)
c. 1935
Black and white film transferred to media player
1 min. 51 sec. silent (looped)
Courtesy of National Film and Sound Archive of Australia, Canberra

 

 

While there is an abundance of newspaper and documentary photographs which document the 1930s shanty towns, slums, relief and charity works, there is very little moving image recordings available. Instead, the moving image medium at the time was primarily focused on providing entertainment that would allow the audience temporary relief from the Depression. This rare footage depicts slum areas of inner Melbourne, and provides great insight into the horrible living conditions that many Australian families experienced.

 

Ola Cohn (Australia 1892-1964, England 1926-30) 'The sundowner' 1932

 

Ola Cohn (Australia 1892-1964, England 1926-30)
The sundowner
1932
Painted plaster
National Gallery of Victoria, Melbourne
Gift of Jack and Zena Cohn, 2016

 

 

Ola Cohn studied sculpture with Henry Moore at the Royal College of Art in London in the 1920s. She returned to Melbourne in 1930, where the following year her solo exhibition established her as a leading proponent of modern sculpture. During the Depression the sight of ‘swagmen’ or ‘sundowners’ became commonplace as unemployed men travelled across the country in order to find work. In 1932 Cohn submitted this maquette of a sundowner to a competition for a full-scale sculpture to be erected in Fitzroy Gardens in Melbourne: unsurprisingly it was not chosen as the winning entry.

 

Installation view of 'Brave New World: Australia 1930s' at NGVA

 

Installation view of the exhibition Brave New World: Australia 1930s at NGVA with Bernard Smith’s The advance of Lot and his Brethren at centre and Albert Tucker’s The futile city at right
Photo: Eugene Hyland

 

Installation view of Bernard Smith's 'The advance of Lot and his Brethren' from the exhibition 'Brave New World: Australia 1930s' at NGVA

 

Installation view of Bernard Smith’s The advance of Lot and his Brethren from the exhibition Brave New World: Australia 1930s at NGVA
Photo: Dr Marcus Bunyan

 

Bernard Smith (Australia 1916-2011, England and Europe 1948-51) 'The advance of Lot and his Brethren' 1940

 

Bernard Smith (Australia 1916-2011, England and Europe 1948-51)
The advance of Lot and his Brethren
1940
Oil on canvas
National Gallery of Australia, Canberra
Gift of the artist, 2008

 

 

In the early 1930s, artists depicted the city as a modern utopia, a place of triumphant progress and aspiration later in the decades, a new radical iconography of the city as a place of moral decay and corruption appeared. Painted at the start of the Second World War, Lot and his brethren expresses Bernard Smith’s despair at the conflagration that the world had been plunged into. Based on the biblical story of Lot, who fled from God’s destruction of Sodom, Smith depicts Karl Marx as the saviour who leads his people from the burning city.

 

Albert Tucker (Australia 1914-99, Europe and United States 1947-60) 'The futile city' 1940

 

Albert Tucker (Australia 1914-99, Europe and United States 1947-60)
The futile city
1940
Oil on cardboard
Heide Museum of Modern Art, Bulleen, Melbourne
Purchased from John and Sunday Reed, 1980

 

 

At the start of the Second World War Surrealism was an important influence upon Albert Tucker, as were the writings of T. S. Eliot. The futile city was inspired by Eliot’s epic poem The Waste Land (1922): ‘I came on T. S. Eliot, and instantly I recognised a twin soul because here was horror, outrage, despair, futility, and all the images that went with them. He confirmed my own feelings and also became a source … because of the images that would involuntarily form while I was reading the poetry’.

 

Installation view of 'Brave New World: Australia 1930s' at NGVA

 

Installation view of the exhibition Brave New World: Australia 1930s at NGVA with Yosl Bergner’s Citizen (c. 1940) at left
Photo: Eugene Hyland

 

Installation view of Yosl Bergner's 'Citizen' from the exhibition 'Brave New World: Australia 1930s' at NGVA

 

Installation view of Yosl Bergner’s Citizen (c. 1940) from the exhibition Brave New World: Australia 1930s at NGVA
Photo: Dr Marcus Bunyan

 

 

Yosl Bergner was one of approximately 7000-8000 Jewish people, mainly from Germany, Austria and Czechoslovakia, who arrived in Australia between 1933 and 1939 fleeing Nazi persecution. This number included many artists, musicians, architects, writers and intellectuals who were to contribute greatly to Australia’s cultural life. However, government policy remained opposed to large-scale intake of Jewish refugees, and some were met with anti-Semitic sentiments upon their arrival.

 

Yvonne Atkinson (Australia 1918-99) 'The tram stop' 1937

 

Installation view of Yvonne Atkinson The tram stop (1937) from the exhibition Brave New World: Australia 1930s at NGVA
Photo: Dr Marcus Bunyan

 

Max Dupain (Australia 1911-92) 'Brave New World' 1938

 

Max Dupain (Australia 1911-92)
Brave New World
1938
Gelatin silver photograph
29.0 x 20.0 cm
National Gallery of Victoria, Melbourne
William Kimpton Bequest, 2017

 

 

In 1935 Max Dupain referred to Aldous Huxley’s book Brave New World (1932) in his photograph of a woman trapped by technology. Dupain was attracted to this biting satire on the ethical dilemmas of social engineering because it appeared to endorse his own fervently held ideas of how modernity was affecting the individual and national body. At the time his choice to directly reference this book was surprisingly provocative: Brave New World had been banned by the Australian customs department, with existing copies rounded up and burned. Dupain returned again to the theme in 1938, producing this variant version.

 

Installation view of 'Brave New World: Australia 1930s' at NGVA

 

Installation view of the exhibition Brave New World: Australia 1930s at NGVA with Max Dupain’s Brave New World (wall print) at centre rear with Sideboard and Chest of drawers at right
Photo: Eugene Hyland

 

Installation view of 'Brave New World: Australia 1930s' at NGVA

 

Installation view of Sideboard and Chest of drawers from the exhibition Brave New World: Australia 1930s at NGVA
Photo: Eugene Hyland

Unknown, Australia
Sideboard
1920s-40s
Painted wood, wood, tin
National Gallery of Victoria, Melbourne
Purchased NGV Foundation, 2013

Unknown, Australia
Chest of drawers
1920s-40s
Painted wood, wood, tin
National Gallery of Victoria, Melbourne
Purchased NGV Foundation, 2013

 

Unknown, Australia. 'Sideboard' 1920s-40s

 

Unknown, Australia
Sideboard
1920s-40s
Painted wood, wood, tin
National Gallery of Victoria, Melbourne
Purchased NGV Foundation, 2013

 

Unknown, Australia. 'Chest of drawers' 1920s-40s

 

Unknown, Australia
Chest of drawers
1920s-40s
Painted wood, wood, tin
National Gallery of Victoria, Melbourne
Purchased NGV Foundation, 2013

 

 

Working-class people were the most affected by the high levels of unemployment during the Depression. By 1932 more than 60,000 men, women and children were dependent on the susso, a state-based sustenance payment that enabled families to buy only the bare minimum of food. Many families unable to pay their rent were evicted from their homes. For those suffering economic hardship, ‘making do’ became a way of life, and furniture would be constructed from found items such as kerosene tins and packing crates.

 

J. M. Harcourt (writer) John Long (publisher) 'Upsurge' 1934

 

J. M. Harcourt (writer)
John Long (publisher)
Upsurge
1934
London, March 1934
State Library Victoria, Melbourne

 

 

Censorship of books was vigorously pursued by federal and state governments during the 1930s. Australia was one of only two countries in the world to ban Aldous Huxley’s Brave New World when it was first published in 1932. Australian author J. M. Harcourt’s novel Upsurge (1934) was the first book to be banned following a recommendation by the newly established Book Censorship Board in 1934. Portraying the lives of Western Australia’s working class during the Depression, it was described by one customs official as ‘thinly disguised propaganda on behalf of Communism and social revolution’.

 

Activism

During the 1930s a small number of artists became active in the militant working-class struggle through their involvement in social and cultural organisations affiliated with the Communist Party, such as the Friends of the Soviet Union, the Workers’ Art Club and the Workers’ Theatre Group, which were formed in Sydney, Melbourne and other metropolitan centres. A number of these artists were also involved with a variety of mostly short-lived radical magazines, helping with their production, as well as providing covers and illustrations. Linocuts were a preferred medium for these artists, as the materials were inexpensive and the images reproduced well.

 

Jack Maughan illustrator (Australia 1897-1980) 'Masses' 1932

 

Jack Maughan illustrator (Australia 1897-1980)
Masses
Cover illustration for Masses, vol. 1, no. 1, printed by Bright Printing Services, published by the Workers’ Art Club, Melbourne, November 1932
1932
Linocut printed in red and black ink
State Library Victoria, Melbourne

 

Installation view of Herbert McClintock's cover illustration for 'Strife', vol. 1, no. 1

 

Installation view of Herbert McClintock’s cover illustration for Strife, vol. 1, no. 1 (1930) from the exhibition Brave New World: Australia 1930s at NGVA
Photo: Dr Marcus Bunyan

 

 

Edited by eighteen-year-old communist Judah Waten, with Herbert McClintock as art editor, Strife declared itself ‘an organ of the new culture, destructive and constructive’. The first issue was due for release in October 1930; however, a blasphemous poem by Brian Fitzpatrick published in the magazine prompted a police raid on the Strife office and the editor’s hasty destruction of (most) copies of the issue.

 

Installation view of cover illustration for 'Proletariat', vol. 2, no. 1 (1933) by an unknown illustrator

 

Installation view of cover illustration for Proletariat, vol. 2, no. 1 (1933) by an unknown illustrator from the exhibition Brave New World: Australia 1930s at NGVA
Photo: Dr Marcus Bunyan

 

 

The Ian Potter Centre: NGV Australia
Federation Square
Corner of Russell and 
Flinders Streets, Melbourne

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29
Sep
17

Photographs: Lionel Wendt’s Ceylon

September 2017

 

More photographs from the artist Lionel Wendt.

 

Lionel Wendt. 'Untitled (Still life with mask and statue)' 1942

 

Lionel Wendt (1900-1944)
Untitled (Still life with mask and statue)
1942
Gelatin silver print

 

Lionel Wendt

 

Lionel Wendt (1900-1944)
Untitled
Nd
Gelatin silver print

 

Lionel Wendt

 

Lionel Wendt (1900-1944)
Untitled
Nd
Gelatin silver print

 

Lionel Wendt. 'Untitled' c. 1933-38

 

Lionel Wendt (1900-1944)
Untitled
c. 1933-38
Gelatin silver print

 

Lionel Wendt. 'Untitled' c. 1933-38

 

Lionel Wendt (1900-1944)
Untitled
c. 1933-38
Gelatin silver print

 

Lionel Wendt. 'Untitled (Sea landscape)' Nd

 

Lionel Wendt (1900-1944)
Untitled (Sea landscape)
Nd
Gelatin silver print

 

Lionel Wendt. 'I Heard A Voice Wailing Where The Ships Went Sailing' c. 1935-40

 

Lionel Wendt (1900-1944)
I Heard A Voice Wailing Where The Ships Went Sailing
c. 1935-40
Gelatin silver print

 

Lionel Wendt. 'Untitled (At the well)' Nd

 

Lionel Wendt (1900-1944)
Untitled (At the well)
Nd
Gelatin silver print

 

Lionel Wendt. 'Untitled (At the well)' Nd

 

Lionel Wendt (1900-1944)
Untitled (At the well)
Nd
Gelatin silver print

 

Lionel Wendt. 'Untitled (At the well)' Nd

 

Lionel Wendt (1900-1944)
Untitled (At the well)
Nd
Gelatin silver print

 

Lionel Wendt

 

Lionel Wendt (1900-1944)
Untitled
Nd
Gelatin silver print

 

Lionel Wendt. 'Untitled (At the pottery)' Nd

 

Lionel Wendt (1900-1944)
Untitled (At the pottery)
Nd
Gelatin silver print

 

Lionel-Wendt. 'Untitled (Architecture surréaliste)' Nd

 

Lionel Wendt (1900-1944)
Untitled (Architecture surréaliste)
Nd
Gelatin silver print

 

Lionel Wendt. 'Untitled (Buddha head and wine goblet)' Nd

 

Lionel Wendt (1900-1944)
Untitled (Buddha head and wine goblet)
Nd
Gelatin silver print

 

Lionel Wendt. 'Gunaya Yakdessa Costume' Nd

 

Lionel Wendt (1900-1944)
Gunaya Yakdessa Costume
Nd
Gelatin silver print

 

Lionel Wendt

 

Lionel Wendt (1900-1944)
Untitled
Nd
Gelatin silver print

 

Lionel Wendt. 'Untitled' c. 1933-38

 

Lionel Wendt (1900-1944)
Untitled (Solarised woman)
c. 1933-38
Gelatin silver print

 

Lionel Wendt

 

Lionel Wendt (1900-1944)
Untitled
Nd
Gelatin silver print

 

Lionel Wendt

 

Lionel Wendt (1900-1944)
Untitled
Nd
Gelatin silver print

 

Lionel Wendt

 

Lionel Wendt (1900-1944)
Untitled
Nd
Gelatin silver print

 

Lionel Wendt. 'Untitled' c. 1934-37

 

Lionel Wendt (1900-1944)
Untitled (Solarised nude)
c. 1934-37
Gelatin silver print

 

Lionel Wendt

 

Lionel Wendt (1900-1944)
Untitled (Solarised man in ocean)
Nd
Gelatin silver print

 

Lionel Wendt. 'The Misery of Balanced Perplexities' Nd

 

Lionel Wendt (1900-1944)
The Misery of Balanced Perplexities
Nd
Gelatin silver print

 

Lionel Wendt

 

Lionel Wendt (1900-1944)
Untitled
Nd
Gelatin silver print

 

Lionel Wendt. 'Untitled (Canes)' Nd

 

Lionel Wendt (1900-1944)
Untitled (Canes)
Nd
Gelatin silver print

 

Lionel Wendt

 

Lionel Wendt (1900-1944)
Untitled
Nd
Gelatin silver print

 

Lionel Wendt. 'Narayanan' Nd

 

Lionel Wendt (1900-1944)
Narayanan
Nd
Gelatin silver print

 

 

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24
Sep
17

Review: ‘Queer British Art 1861-1967’ at Tate Britain, London

Exhibition dates: 5th April – 1st October 2017

Curators: Clare Barlow, Assistant Curator, Tate Britain with Amy Concannon, Assistant Curator, Tate Britain

 

 

Queer British Art book cover

 

Queer British Art 1861-1967 book cover

 

 

 

Very Pauline

Queer British Art 1861-1967 at Tate Britain examines the “historical reality of same-sex relationships and non-normative sexual identities” from 1861, the year for the end of the death penalty for sodomy in Great Britain, through to 1967 which is when sex between consenting adults in private, obviously male homosexuality is partially decriminalised in England and Wales. The timescale of the exhibition encompasses the beginning of a more considered understanding of gender and sexual identity through to the beginnings of a limited freedom: from repression to liberation.

For a man who came out in London in 1975, only 8 short years after the decriminalisation of homosexuality, this exhibition should have been more engaging than it was. While there were some outstanding art works and artefacts presented in the eight rooms of the exhibition, chronologically laid out in the posting below – such as the prison door from Oscar Wilde’s cell at Reading Gaol, Joe Orton and Kenneth Halliwell’s book covers, the paintings of Henry Scott Tuke and the photography of Angus McBean – there was little of the passion of being gay in evidence in much of the objects, or how they were presented. It all seemed so very academic, and not in a good way. Other than some stunning erotic drawings by Aubrey Beardsley, Duncan Grant and Keith Vaughan (see below) there was little to suggest that being gay had anything to do with sex, the exhibition living up to that very British of axiom’s, “No sex please, we’re British!” The curators may have thought that sex would be a distraction, for it was all ‘very Pauline’.

The exhibition is full of innuendo, supposition, obfuscation, abstinence, hints, traces, clouded desires and supposed longings – in both the art work and the wall texts which accompanied the work. Of course, this is how artists had to hide their sexuality, same-sex desires and relationships during much of this period for fear of ostracisation from society and possible prosecution, but the presentation came across as little more than “au fait”, so much matter of fact. The exhibition was not helped by illuminating texts such as this: “The exact nature of Thomas and Philpot’s relationship is unknown. Many of Philpot’s depictions of Thomas carry a homoerotic charge and some are exoticising. What Thomas felt about his years with Philpot from 1929 to the artist’s death in 1937 is unknown.” Ugh!

You might as well have said nothing, and let the art work speak for itself.

Other commentaries could have done with a more insightful enunciation of the circumstances of the particular artist, in addition to text on the specific art work. A perceptive anointing of their life would have added invaluably to the frisson of the exhibition. For example, I wanted to know why the painter Christopher Wood died at the young age of 29 as well as the specifics of his painting Nude Boy in a Bedroom (1930, below). According to Wikipedia, Wood – bisexual, addicted to opium and painting frenetically in preparation for his Wertheim exhibition in London – became psychotic and jumped under a train at Salisbury railway station. These are the things that you need to know if you are to fully appreciate the gravitas of a life and a person’s relationship to their art, don’t you think?

Further, no pictures were allowed in the gallery spaces. Whereas I could take photographs of the Rachel Whiteread exhibition at the same venue to my heart’s content (even after being confronted by a guard who said I couldn’t, who was then corrected by a colleague with no apology for his attitude to me), I had to play a Machiavellian game of cunning hide and seek with guards and attendants to get the installation photographs of this exhibition. Why was this so? It almost seemed to be a case of the gallery being ashamed of the art they were exhibiting, as though the attitudes of the past towards art that explores same-sex relationships was being replicated by the duplicity of the gallery itself: the art could be seen but not heard, hidden away in the bowls of an academic institution. I also noted that one of 19 collages that Kenneth Halliwell exhibited at the Anno Domino gallery in 1967 (see below) was purchased by the Tate in 2016. Considering “the exhibition was a failure and Halliwell’s professional frustration contributed to the breakdown of his relationship with Orton,” eventuating the murder of the playwright and his own suicide… for some of those very same works to now reside at the Tate is the ultimate irony. I doubt Halliwell would have been laughing in his grave.

The stand out works in this exhibition were by Duncan Grant and Keith Vaughan. Their work explores the strength and beauty of the male form with a vitality of purpose and harmony of composition that was succinct and illuminating for this viewer. Grant’s Bathing (1911, below) ascribes anthropomorphic qualities to distorted figures whose elongated arms, distended chests and exposed buttocks would have been shocking to the people of Belle Epoque Britain. His erotic drawings (below) were the most beautiful, sensitive and sensual art works in the whole exhibition. Vaughan’s simplification of the figuration of the male form into abstract shapes, whilst still retaining the enigma of sensuality, narrative and context, are the triumph of this inverts painting. Their patterning and displacement of time and space onto an intimate other – a copious, coital realm of existence full of feeling, information and matter – were a revelation to me.

While the exhibition enunciates a remarkable range of identities and stories, from the playful to the political and from the erotic to the domestic, it was a deflating experience. I came away thankful that I had seen the work, that the artist’s had been able to express themselves however surreptitiously, but angry that so much of the world still sees LGBTQI people as second class citizens whose art work has to be examined through the prism of sexuality, rather than on the quality of the work itself.

Marcus

PS. How you can classify Claude Cahun as a British artist I will never know: she lived on the Channel Islands for a few years, but she was the very epitome of a French artist!

.
Many thankx to Tate Britain for allowing me to publish the art work in the posting. All installation images are by Dr Marcus Bunyan. Please click on the photographs for a larger version of the image.

 

Featuring works from 1861-1967 relating to lesbian, gay, bisexual, trans and queer (LGBTQ) identities, the show marks the 50th anniversary of the partial decriminalisation of male homosexuality in England. Queer British Art explores how artists expressed themselves in a time when established assumptions about gender and sexuality were being questioned and transformed.

Deeply personal and intimate works are presented alongside pieces aimed at a wider public, which helped to forge a sense of community when modern terminology of ‘lesbian’, ‘gay’, ‘bisexual’ and ‘trans’ were unrecognised. Together, they reveal a remarkable range of identities and stories, from the playful to the political and from the erotic to the domestic. With paintings, drawings, personal photographs and film from artists such as John Singer Sargent, Dora Carrington, Duncan Grant and David Hockney the diversity of queer British art is celebrated as never before.

 

 

“Much more fucking and they’ll be screaming hysterics in next to no time.”

.
Joe Orton

 

“For me, to use the word ‘queer’ is a liberation; it was a word that frightened me, but no longer.”

.
Derek Jarman

 

“It’s really interesting as to whether or not we should be concerned with the sexuality of an artist when we consider the merits of his artwork, because really what he does behind closed doors – or she does – has nothing to do, or shouldn’t have anything to do with the impact of the artwork as we see it. But what is important is the artist can use that material of their personal life and create a work that is almost a personal diary but visually.”

.
Estelle Lovatt

 

 

Room 1: Coded Desires

In spite of the Victorian era’s prudish reputation, there are many possible traces of transgressive desire in its art – in Frederic Leighton’s sensuous male nudes, for instance, or Evelyn De Morgan’s depictions of Jane Hales. Simeon Solomon attracted sustained criticisms of ‘unwholesomeness’ or ‘effeminacy’ – terms which suggest disapproval of alternative forms of masculinity as much as same sex desire. Yet other works which might look queer to us passed without comment.

The death penalty for sodomy was abolished in 1861 but it was still punishable with imprisonment. Sex between women was not illegal and society sometimes tolerated such relationships. Yet for most people, there seems to have been little sense that certain sexual practices or forms of gender expression reflected a core aspect of the self. Instead, this was a world of fluid possibilities.

These ambiguities offered scope for artists to produce work that was open to homoerotic interpretation. Queer subcultures developed: new scholarship on same-sex desire in Renaissance Italy and ancient Greece allowed artists to use these civilisations as reference points, while the beautiful youths in Wilhelm von Gloeden’s photographs attracted communities of collectors. As long as there was no public suggestion that artists had acted on their desires, there was much that could be explored and expressed.

 

Installation view of Room 1 of the exhibition 'Queer British Art' at Tate Britain