Posts Tagged ‘male nude

27
Aug
17

Exhibition: ‘Lionel Wendt: Ceylon’ at Huis Marseille, Amsterdam

Exhibition dates: 10th June 2017 – 3rd September 2017

 

Lionel Wendt

 

Lionel Wendt (1900-1944)
No title
Nd
Private collection
Courtesy Jhaveri Contemporary (London/Mumbai)
© Lionel Wendt

 

 

Glorious modernist photographs with avant-garde and surrealist overtones: the use of photomontage, double printing and solarisation is particularly effective.

The sensitive figure studies of males in classical pose carry an over current of barely surpressed desire evidencing a sexualised (post-colonial?) gaze falling on the exotic Other – even as Wendt was part of an emerging generation of artists documenting Sri Lanka’s culture and history from the inside.

More interesting than desire hiding through artistic ethnographic study are the landscapes, abstracts of coils of rope and the voluptuous female nudes. Stunning.

The media images were in such poor condition when I received them that I have spent a long time digitally cleaning and balancing them for your pleasure.

Marcus

.
Many thankx to Huis Marseille for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

“Lionel Wendt was the central figure of a cultural life torn between the death rattles of the Empire and a human appraisal of the untapped values of Ceylon.”

.
Pablo Neruda, Memoirs

 

“The proposition that confronted Wendt was that Sri Lanka had a way of life that was very old but which remained, in spite of poverty, squalor and apathy, a vital sense of life. He recognised that here man, living in traditional ways, had not become alienated from his environment… Evidence of his deep regard for Sri Lanka and its traditions are illustrated in the images he chose to capture with his camera, each being a tiny microcosm of a vast and magnificent tapestry. It was recognised by all those who knew him that Wendt had an endless capacity for work. He focussed on the country and the people with unerring judgement and relentless dedication, and in doing this, he stimulated a new consciousness among them and (just as pertinent) in some high places.”

.
Neville Weeraratne

 

“He never spoke much about his photography. I expect he wanted his images to speak for themselves and he never spoke of them or about himself. I suppose he was so critical of everybody else that he did not want to expose himself to the same treatment. He did not reveal himself. He was a very interior person. He showed no emotion though he expressed a great passion for things. Perhaps he was hypocritical.”

.
Lester James Peiris

 

 

Lionel Wendt

 

Lionel Wendt (1900-1944)
No title
Nd
Private collection
Courtesy Jhaveri Contemporary (London/Mumbai)
© Lionel Wendt

 

Lionel Wendt

 

Lionel Wendt (1900-1944)
No title
Nd
Private collection
Courtesy Jhaveri Contemporary (London/Mumbai)
© Lionel Wendt

 

Lionel Wendt

 

Lionel Wendt (1900-1944)
No title
Nd
Private collection
Courtesy Jhaveri Contemporary (London/Mumbai)
© Lionel Wendt

 

Lionel Wendt

 

Lionel Wendt (1900-1944)
No title
Nd
Private collection
Courtesy Jhaveri Contemporary (London/Mumbai)
© Lionel Wendt

 

Lionel Wendt

 

Lionel Wendt (1900-1944)
No title
Nd
Private collection
Courtesy Jhaveri Contemporary (London/Mumbai)
© Lionel Wendt

 

Lionel Wendt

 

Lionel Wendt (1900-1944)
No title
Nd
Private collection
Courtesy Jhaveri Contemporary (London/Mumbai)
© Lionel Wendt

 

Lionel Wendt

 

Lionel Wendt (1900-1944)
No title (Self-portrait)
Nd
Courtesy Ton Peek (Utrecht)
© Lionel Wendt

 

Lionel Wendt

 

Lionel Wendt (1900-1944)
No title
Nd
Courtesy Ton Peek (Utrecht)
© Lionel Wendt

 

Lionel Wendt

 

Lionel Wendt (1900-1944)
No title
Nd
Courtesy Ton Peek (Utrecht)
© Lionel Wendt

 

 

There is something special going on with regard to the oeuvre of Ceylonese photographer Lionel Wendt (1900-1944). After a period of relative obscurity, Wendt was rediscovered – or discovered, in fact – worldwide as a unique, individualistic photographer who availed himself of experimental techniques and modern compositions. Wendt’s choice of subjects was eclectic: from sensual and homo-erotic portraits to tropical images of Ceylon (now Sri Lanka), and from picturesque scenes to compositions for which he used modernist stylistic devices and experimental techniques. After Wendt’s premature death in 1944 his negatives were destroyed, but the work he left behind lives on. This consists of a collection of beautiful experimental prints, of which several are included in the renowned collections of such museums as Tate Modern in London and Rijksmuseum in Amsterdam. This year, Wendt’s work is being exhibited at Documenta 14 in Athens and, from 10 June till 3 September 2017, in a large-scale retrospective exhibit at Huis Marseille, which shines a spotlight on the fascinating work of this photographer in all its facets.

 

Who was Lionel Wendt?

Lionel Wendt was a concert pianist, author, patron of the arts, teacher and, above all, a first-class photographer. After having studied law and musical training as a concert pianist in Great Britain, Wendt returned to the city of his birth, Colombo in Ceylon, at the age of 24. It did not take long for him to dedicate himself fully to the arts after his return: piano, literature and the visual arts. It was particularly in photography that he found an ideal vehicle for expression. In 1934, he established the Photographic Society of Ceylon jointly with Bernard G. Thornley and P.J.C. Durrant, and started running Chitrafoto, the photographic studio of the Associated Newspapers of Ceylon and in which he also published a photographic column, in 1938. Wendt developed into a prominent avant-gardist – the ‘Oscar Wilde’ of the Ceylonese arts scene. His first solo exhibition took place in 1938 at the Camera Club in London, at the invitation of Ernst Leitz, the inventor and manufacturer of the Leica. Two years later, a solo exhibition followed in Colombo entitled Camera Work, probably in reference to Alfred Stieglitz’s avantgardist photography magazine of the same name.

 

Tropical modernism, masterful prints

Initially, Wendt used a Rolleiflex for his photography, which he quickly replaced by a Leica. From approximately 1933 onwards, he started to print his film in his own darkroom, where he soon showed himself to be a master. He made refined bromide and gelatine silver prints with subtle shades of grey and gradations of black, which gave his nudes and landscapes a velvet-like quality. Wendt allowed himself to be inspired by the ‘straight photography’ of Paul Strand and Edward Weston and the surrealistic experiments of Man Ray, and experimented with techniques such as photogram, photomontage, double printing and solarisation.

 

Homosexuality, hiding in plain sight

Wendt’s work includes spectacular images of Ceylon: its landscapes, cultural heritage and local population, photographed during everyday activities or traditional rituals. However, his sensual homoerotic nudes are particularly astounding. In a time and at a place where homosexuality was not accepted, Wendt had his male subjects (men and boys) pose in the landscape or in his studio. Through the traditional Ceylonese loincloths worn by his subjects, which leave little to the imagination, and the academic poses he asked them to take, he was able to express his homosexuality under the guise of art and ethnography. He also created portraits of the members of the island’s avant-garde movement. Wendt played a significant role in the development of modernist painting on Ceylon; he acted as a patron of the arts and his house was a meeting place for the ’43 Group, the artistic movement that was a predecessor of Ceylonese modernism.

 

A dormant legacy reawakens

Following Wendt’s early death in 1944 his work sank into oblivion. In the course of time the hundreds of prints that comprise his legacy came into the possession of several collectors, galleries and museums. After having led a dormant existence for several decades, Wendt’s work was once again brought to the attention of the public in 1994.

 

Large-scale museum retrospective in the Netherlands

From 10 June through 3 September 2017, Huis Marseille is presenting the first museum solo exhibition of Lionel Wendt in the Netherlands, in collaboration with the Ton Peek Gallery (Utrecht) and Jhaveri Contemporary Gallery (London/Mumbai). Over 140 prints from various international private and museum collections have been brought together. Concurrent to the exhibition, the publishing house Fw:Books will be presenting the book Lionel Wendt. Ceylon featuring an overview of Wendt’s work (hardcover, 200 pages, design by Hans Gremmen). This is the first monograph since Lionel Wendt. A Centennial Tribute (2000), an extensive and revised version of the very first catalogue of Wendt’s oeuvre: Lionel Wendt’s Ceylon (1950).

Text from Huis Marseille

 

Exhibition: 'Lionel Wendt: Ceylon' at Huis Marseille, Amsterdam

Exhibition: 'Lionel Wendt: Ceylon' at Huis Marseille, Amsterdam

Exhibition: 'Lionel Wendt: Ceylon' at Huis Marseille, Amsterdam

Exhibition: 'Lionel Wendt: Ceylon' at Huis Marseille, Amsterdam

Exhibition: 'Lionel Wendt: Ceylon' at Huis Marseille, Amsterdam

 

Exhibition: 'Lionel Wendt: Ceylon' at Huis Marseille, Amsterdam

Exhibition: 'Lionel Wendt: Ceylon' at Huis Marseille, Amsterdam,

Exhibition: 'Lionel Wendt: Ceylon' at Huis Marseille, Amsterdam

 

Installation views of the exhibition Lionel Wendt: Ceylon at Huis Marseille, Amsterdam

 

Installation of photographs for the exhibition

Installation of photographs for the exhibition

Installation of photographs for the exhibition

Installation of photographs for the exhibition

 

Installation of photographs for the exhibition

 

Lionel Wendt

 

Lionel Wendt (1900-1944)
No title
Nd
Courtesy Ton Peek (Utrecht)
© Lionel Wendt

 

Lionel Wendt

 

Lionel Wendt (1900-1944)
No title
Nd
Courtesy Ton Peek (Utrecht)
© Lionel Wendt

 

Lionel Wendt

 

Lionel Wendt (1900-1944)
No title
Nd
Courtesy Ton Peek (Utrecht)
© Lionel Wendt

 

Lionel Wendt

 

Lionel Wendt (1900-1944)
No title
Nd
Private collection
Courtesy Jhaveri Contemporary (London/Mumbai)
© Lionel Wendt

 

Lionel Wendt

 

Lionel Wendt (1900-1944)
No title
Nd
Private collection
Courtesy Jhaveri Contemporary (London/Mumbai)
© Lionel Wendt

 

Lionel Wendt

 

Lionel Wendt (1900-1944)
No title
Nd
Private collection
Courtesy Jhaveri Contemporary (London/Mumbai)
© Lionel Wendt

 

Lionel Wendt

 

Lionel Wendt (1900-1944)
No title
Nd
Private collection
Courtesy Jhaveri Contemporary (London/Mumbai)
© Lionel Wendt

 

Lionel Wendt

 

Lionel Wendt (1900-1944)
No title
Nd
Private collection
Courtesy Jhaveri Contemporary (London/Mumbai)
© Lionel Wendt

 

Lionel Wendt

 

Lionel Wendt (1900-1944)
No title
Nd
Private collection
Courtesy Jhaveri Contemporary (London/Mumbai)
© Lionel Wendt

 

Lionel Wendt

 

Lionel Wendt (1900-1944)
No title
Nd
Private collection
Courtesy Jhaveri Contemporary (London/Mumbai)
© Lionel Wendt

 

Lionel Wendt

 

Lionel Wendt (1900-1944)
No title
Nd
Private collection
Courtesy Jhaveri Contemporary (London/Mumbai)
© Lionel Wendt

 

Lionel Wendt

 

Lionel Wendt (1900-1944)
No title
Nd
Private collection
Courtesy Jhaveri Contemporary (London/Mumbai)
© Lionel Wendt

 

'Lionel Wendt: Ceylon' book cover

'Lionel Wendt: Ceylon' book pages

'Lionel Wendt: Ceylon' book pages

'Lionel Wendt: Ceylon' book pages

'Lionel Wendt: Ceylon' book pages

'Lionel Wendt: Ceylon' book pages

 

Lionel Wendt: Ceylon book

 

 

Huis Marseille
Keizersgracht 401
1016 EK Amsterdam
T +31 20 531 89 89

Opening hours
Tue – Sun, 11 – 18 h

Huis Marseille website

LIKE ART BLART ON FACEBOOK

Back to top

25
Jul
16

Exhibition: ‘Robert Mapplethorpe: The Perfect Medium’ at the Los Angeles County Museum of Art (LACMA)

Exhibition dates: 20th March – 31st July 2016

 

Robert Mapplethorpe is a formalist.

Apollonian and Dionysian ideals are two sides of the same coin.

Marcus

.
Many thankx to the Los Angeles County Museum of Art for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

An extract from one of my earliest piece’s of research and writing (1996):

“In the work of the American photographer Robert Mapplethorpe, we can see the formalised classical aesthetic of beauty combined with content which many people are repelled by (pornography, sexuality, violence, power) creating work which is both Apollonian and Dionysian.14 Peoples’ disgust at the content of some of Mapplethorpe’s images is an Apollonian response, an aesthetic judgement, a backing away from a connection to ‘nature’, meaning ‘that which is born’. Mapplethorpe said, “I’ve done everything I show in my photographs,”15 revealing a connection to an inner self, regardless of whether he intended to shock. Those seeking suppression of Mapplethorpe’s photographs, mainly conservative elements of society, cite the denigration of moral values as the main reason for their attacks. However Mapplethorpe’s S&M photographs sought to re-present the identity of a small subculture of the gay community that exists within the general community and by naming this subculture he sought to document and validate its existence. The photograph can and does lie but here was the ‘truth’ of these Dionysian experiences, which conservative bigots could not deny – that they exist.

In the NEA/Cincinnati Contemporary Arts Center controversy surrounding Mapplethorpe16 his work was defended on aesthetic grounds, not on the grounds of homoerotic content, of freedom of expression or artistic freedom. The classical Apollonian form of his images was emphasised. As one juror put it, “Going in, I would never have said the pictures have artistic value. Learning as we did about art, I and everyone else thought they did have some value. We are learning about something ugly and harsh in society.”17 Ugly and harsh. To some people in the world S&M scenes are perfectly natural and beautiful and can lead to the most transcendent experience that a human being can ever have in their life. Who is to decide for the individual his or her freedom to choose?

This Apollonian fear of the Dionysian ‘Other’, the emotional chaotic self, was found to involve fear of that which is potentially the ‘same as’ – two sides of the same coin. This fear of ‘the same’, or of the proximity of the same, or of the threat of the same, can lead to violence, homophobia, racism and bigotry. Mapping out sexual identities’ toleration of difference, which is ‘the same as’, recognises that there are many different ways of being, and many truths in the world.”

.
Extract from Marcus Bunyan. “The defining of Apollonian and Dionysian ideals in images of the male body,” (1996 Master of Arts exegesis) published September 2012 on Art Blart.

 

Footnotes

14. Danto, Arthur C. Mapplethorpe – Playing With The Edge. Essay. London: Jonathon Cape, 1992, p. 331
15. Interview with Robert Mapplethorpe quoted in Cooper, Emmanuel. The Sexual Perspective. London: Routledge, 1986, p. 286
16. Ellenzweig, p. 205, Footnote 1
17. Cembalest, Robin. “The Obscenity Trial: How They Voted To Acquit,” in Art News December 1990 89 (10): 141 quoted in Ellenzweig, Allan. The Homoerotic Photograph. New York: Columbia University, 1992, p. 208

 

 

Robert Mapplethorpe. 'Self-portrait' c. 1970

 

Robert Mapplethorpe (American, 1946-1989)
Self-portrait
c. 1970
Paint, canvas, and stickers on fiver-based gelatin silver print
6/5/16 x 9 1/4 in. (16 x 23.5 cm)
Gift of The Robert Mapplethorpe Foundation to the J. Paul Getty Trust and the Los Angeles County Museum of Art
© Robert Mapplethorpe Foundation

 

Robert Mapplethorpe (American, 1946-1989) 'Leatherman #1' 1970

 

Robert Mapplethorpe (American, 1946-1989)
Leatherman #1
1970
9 7/16 x 6 3/4 in. (23.97 x 17.15 cm)
Jointly acquired by the J. Paul Getty Trust and the Los Angeles County Museum of Art; partial gift of The Robert Mapplethorpe Foundation; partial purchase with funds provided by the J. Paul Getty Trust and the David Geffen Foundation
© Robert Mapplethorpe Foundation

 

Robert Mapplethorpe (American, 1946-1989) 'Candy Darling' 1972

 

Robert Mapplethorpe (American, 1946-1989)
Candy Darling
1972
Dye diffusion transfer print, cardboard
3/34 x 2 7/8 in. (9.6 x 7.3 cm)
Gift of The Robert Mapplethorpe Foundation to the J. Paul Getty Trust and the Los Angeles County Museum of Art
© Robert Mapplethorpe Foundation

 

Robert Mapplethorpe (American, 1946-1989) 'Untitled (Nancy Nortia/Dugan)' c. 1974

 

Robert Mapplethorpe (American, 1946-1989)
Untitled (Nancy Nortia/Dugan)
c. 1974
4 1/2 x 5 1/8 in. (11.4 x 13 cm)
Gift of The Robert Mapplethorpe Foundation to the J. Paul Getty Trust and the Los Angeles County Museum of Art
© Robert Mapplethorpe Foundation

 

Robert Mapplethorpe (American, 1946-1989) 'Nick' 1977

 

Robert Mapplethorpe (American, 1946-1989)
Nick
1977
Gelatin silver print
14 x 14 1/16 in. (35.56 x 35.72 cm)
Promised Gift of The Robert Mapplethorpe Foundation to the J. Paul Getty Trust and the Los Angeles County Museum of Art
© Robert Mapplethorpe Foundation

 

Robert Mapplethorpe (American, 1946-1989) 'Self-portrait' 1980

 

Robert Mapplethorpe (American, 1946-1989)
Self-portrait
1980
13 3/4 x 13 3/4 in. (34.93 x 34.93 cm)
Promised Gift of The Robert Mapplethorpe Foundation to the J. Paul Getty Trust and the Los Angeles County Museum of Art
© Robert Mapplethorpe Foundation

 

 

“The Los Angeles County Museum of Art (LACMA) presents Robert Mapplethorpe: The Perfect Medium, a major retrospective examining the work and career of one of the most influential visual artists of the 20th century. Robert Mapplethorpe: The Perfect Medium is co-organized by LACMA and the J. Paul Getty Museum. In a historic collaboration, the two institutions will trace the artist’s working methods and materials, presenting the improvisational, experimental aspects of his practice alongside the refined perfection of his prints. The works on display provide new context for understanding the key genres that Mapplethorpe pursued: portraiture, the nude, and still life. His personal connections to sitters, his ability to manage a successful studio, and his ambition to elevate photography to the status of contemporary art will be demonstrated through rarely seen correspondence, books, and other ephemera, including those from the artist’s archive held by the Getty Research Institute.

LACMA’s presentation (March 20 – July 31, 2016) focuses on Mapplethorpe’s working methods, sources, and creative processes – the experimental and performative aspects of his work – while the J. Paul Getty Museum (March 15 – July 31, 2016) highlights the artist’s disciplined studio practice, figure studies, and legacy. Between the two museums, more than 300 works by Mapplethorpe will be on view, making this one of the largest-ever presentations of his work. The objects on view in Robert Mapplethorpe: The Perfect Medium are drawn almost entirely from the landmark joint acquisition of art and archival materials made in 2011 by the J. Paul Getty Trust and LACMA from The Robert Mapplethorpe Foundation.

“4 years ago LACMA and the Getty came together to jointly acquire the art and archives of Robert Mapplethorpe,” said Michael Govan, LACMA CEO and Wallis Annenberg Director. “It has been an exciting collaboration ever since, as our researchers, conservators, and curators have all spent time with this trove of Mapplethorpe’s art. Now, we are glad to present this large-scale joint exhibition to Los Angeles and the world.”

“Through this historic collaboration, the LACMA and J. Paul Getty Museum exhibitions offer a new perspective on this influential artist,” said Britt Salvesen, curator and head of the Wallis Annenberg Photography department. “Robert Mapplethorpe: The Perfect Medium reveals the rich resources of the Mapplethorpe archive, which provides a broader context for the iconic images that brought him fame. Mapplethorpe’s refined style challenged viewers to consider his portraits, flowers, and sexually explicit images as equal expressions of a personal vision. His drive to capture the perfect moment is the core of his art.”

Following its Los Angeles debut, Robert Mapplethorpe: The Perfect Medium will travel internationally beginning with the Montreal Museum of Fine Arts in Canada (September 10, 2016 – January 15, 2017), the Art Gallery of New South Wales, Sydney, Australia, (October 28, 2017 – February 4, 2018), and another international venue. This will be the first major traveling retrospective in North America since the landmark exhibition The Perfect Moment, organized in 1988 by the Institute of Contemporary Art in Philadelphia.

The exhibition is accompanied by a fully illustrated book, Robert Mapplethorpe: The Photographs, co-published by LACMA and the J. Paul Getty Museum. A comprehensive guide to the artist’s work and career, this publication will feature an introduction by co-curators Britt Salvesen and Paul Martineau, five scholarly essays, an illustrated chronology, and a selected exhibition history and bibliography.

Exhibition organization

The LACMA presentation is organized in five thematic sections. The first gallery establishes Mapplethorpe in the milieu of 1970s and 1980s urban gay culture, depicting himself and his models openly declaring their sexuality through clothing, body adornment, and gesture. The second gallery highlights the work Mapplethorpe created in the late 1960s and early 1970s before he took up photography in earnest. As a student of graphic design at the Pratt Institute, he demonstrated an early facility for draftsmanship and a penchant for geometric composition. He designed jewelry and temporary assemblages using items of clothing. Inspired by Andy Warhol, Jasper Johns, and Robert Rauschenberg, he also experimented with collages and constructions, often incorporating Catholic iconography and appropriated imagery from homosexual periodicals.

Mapplethorpe borrowed a Polaroid camera from a friend in 1970 and, over the course of the next year, honed his vision as a photographer. These early unique images, installed in the third gallery, reveal his observational acuity and his ability to be in the moment. Mapplethorpe was one of his own best subjects, as his many self-portraits attest, and he was open about being a participant in the scenarios he depicted. The fourth gallery focuses on Mapplethorpe’s engagement with the leather and bondage community, his appropriation of pornographic source material, and his exploration of the African American male nude. Additionally, this gallery features ephemera relating to Mapplethorpe’s first breakout exhibitions in New York, including a joint exhibition at The Kitchen and Holly Solomon Gallery in 1977. The fifth gallery presents work from the mid-1980s, when Mapplethorpe was running a successful studio and producing many commissioned portraits. Among his favorite subjects were the artists, musicians, and other performers he first encountered in the downtown art scene in the ’70s. He commented that photography was “the perfect medium for the 70s and 80s, when everything was fast. If I were to make something that took two weeks to do, I’d lose my enthusiasm. It would become an act of labor and the love would be gone.”

Exhibition highlights

Self-portrait (1980)

Mapplethorpe’s turn to photography in the early 1970s coincided with his embrace of New York’s leather subculture, and, throughout the decade, he explored the potential of both forms of expression simultaneously. His 1980 self-portrait as a surly, smoking leatherman captures the hyper masculine posturing that was concomitant with the choice of leather as a fashion statement and as a sexual fetish. Staring defiantly into the camera, Mapplethorpe declares his participation in the leather community. At the same time, the photograph expresses the playful and performative aspects of his studio practice. An element of dress-up and theater is evident in much of his portraiture. This self-portrait shows the artist posing in the role of an archetypal tough-guy – a greaser complete with popped collar, a lit cigarette dangling from his lip, and hair styled into a pompadour.

Patti Smith (1978)

Mapplethorpe was studying art at the Pratt Institute, in Brooklyn, when he met Patti Smith in spring 1967. Mapplethorpe and Smith spent the next decade in close proximity, inspiring one another’s artistic aspirations. Mapplethorpe chose photography as his medium in the early 1970s, whereas Smith gravitated toward poetry and music, and the two collaborated in a number of portrait sessions. Here, Smith poses in the act of cutting her hair, a gesture of defiance. As she explained in a 1975 interview, she didn’t “want to walk around New York looking like a folk-singer. I like rock ‘n’ roll. So I got hundreds of pictures of Keith Richards, and I hung them up and then just took scissors and chopped away until I had a real Rolling Stones haircut.” Mapplethorpe captured Smith’s androgynous style, composing the photograph to emphasize contrasts of black and white in Smith’s features and wardrobe, in the background, and even in the cat.

Lisa Lyon (1982)

Mapplethorpe met Lisa Lyon at a party in 1979, and he would go on to produce nearly 200 photographs of her over the next several years. The first woman to win the International Federation of Body Builders female competition, Lyon had an androgynous, muscular physique that appealed to Mapplethorpe’s interest in the sculptural body. “I’d never seen anybody that looked like that before,” he said. “Once she took her clothes off it was like seeing something from another planet.” The pinnacle of their collaboration came with the release of the book Lady (1983), a series of portraits of Lyon. In this portrait, Mapplethorpe captures Lyon in her work-out attire, a nod to her role as an early advocate for fitness and weight training, which came to be a defining feature of early and mid-1980s American culture.

Complementary exhibition

The LACMA exhibition will also be accompanied by the installation Physical: Sex and the Body in the 1980s, which will feature roughly 30 works from the museum’s permanent collection. Placing Mapplethorpe’s work in dialogue with his contemporaries, the installation examines the cultural and artistic upheavals of a pivotal decade in the history of American art and society. Featured artists include Bruce Weber, Kiki Smith, Sarah Charlesworth, Laura Aguilar, and Marina Abramovic, among others. Physical: Sex and the Body is curated by Ryan Linkof, assistant curator of the Wallis Annenberg Photography department.”

Press release from the Los Angeles County Museum of Art

 

Robert Mapplethorpe (American, 1946-1989) 'Parrot Tulips' 1988

 

Robert Mapplethorpe (American, 1946-1989)
Parrot Tulips
1988
Dye imbibition print
20 11/16 x 26 in. (52.55 x 66.04 cm)
Jointly acquired by the J. Paul Getty Trust and the Los Angeles County Museum of Art; partial gift of The Robert Mapplethorpe Foundation; partial purchase with funds provided by the J. Paul Getty Trust and the David Geffen Foundation
© Robert Mapplethorpe Foundation

 

Robert Mapplethorpe (American, 1946-1989) 'Joe, N.Y.C.' 1978

 

Robert Mapplethorpe (American, 1946-1989)
Joe, N.Y.C.
1978
Gelatin silver print
7 11/16 x 7 5/8 in.
Jointly acquired by the J. Paul Getty Trust and the Los Angeles County Museum of Art; partial gift of The Robert Mapplethorpe Foundation; partial purchase with funds provided by the J. Paul Getty Trust and the David Geffen Foundation
© Robert Mapplethorpe Foundation

 

Robert Mapplethorpe (American, 1946-1989) 'Patti Smith' 1978

 

Robert Mapplethorpe (American, 1946-1989)
Patti Smith
1978
Gelatin silver print
13 7/8 x 13 3/4 in. (35.24 x 34.93 cm)
Jointly acquired by the J. Paul Getty Trust and the Los Angeles County Museum of Art; partial gift of The Robert Mapplethorpe Foundation; partial purchase with funds provided by the J. Paul Getty Trust and the David Geffen Foundation
© Robert Mapplethorpe Foundation

 

Robert Mapplethorpe (American, 1946-1989) 'Keso Dekker' 1979

 

Robert Mapplethorpe (American, 1946-1989)
Keso Dekker
1979
Gelatin silver print
14 x 13 13/16 in. (35.56 x 35.08 cm)
Promised Gift of The Robert Mapplethorpe Foundation to the J. Paul Getty Trust and the Los Angeles County Museum of Art
© Robert Mapplethorpe Foundation

 

Robert Mapplethorpe (American, 1946-1989) 'Tim Scott' 1980

 

Robert Mapplethorpe (American, 1946-1989)
Tim Scott
1980
Gelatin silver print
13 15/16 x 14 in. (35.4 x 35.56 cm)
Promised Gift of The Robert Mapplethorpe Foundation to the J. Paul Getty Trust and the Los Angeles County Museum of Art
© Robert Mapplethorpe Foundation

 

Robert Mapplethorpe (American, 1946-1989) 'Phillip Prioleau' 1980

 

Robert Mapplethorpe (American, 1946-1989)
Phillip Prioleau
1980
Gelatin silver print
13 13/16 x 13 13/16 in. (35.08 x 35.08 cm)
Promised Gift of The Robert Mapplethorpe Foundation to the J. Paul Getty Trust and the Los Angeles County Museum of Art
© Robert Mapplethorpe Foundation

 

Robert Mapplethorpe (American, 1946-1989) 'Lisa Lyon' 1982

 

Robert Mapplethorpe (American, 1946-1989)
Lisa Lyon
1982
Gelatin silver print
15 3/16 c 16 3/16 in. (38.58 x 38.58 cm)
Promised Gift of The Robert Mapplethorpe Foundation to the J. Paul Getty Trust and the Los Angeles County Museum of Art
© Robert Mapplethorpe Foundation

 

Robert Mapplethorpe (American, 1946-1989) 'Brian Ridley and Lyle Heeter' 1979

 

Robert Mapplethorpe (American, 1946-1989)
Brian Ridley and Lyle Heeter
1979
Gelatin silver print
14 x 14 in. (35.56 x 25.56 cm)
Promised Gift of The Robert Mapplethorpe Foundation to the J. Paul Getty Trust and the Los Angeles County Museum of Art
© Robert Mapplethorpe Foundation

 

Robert Mapplethorpe (American, 1946-1989) 'Kathy Acker' 1983

 

Robert Mapplethorpe (American, 1946-1989)
Kathy Acker
1983
Gelatin silver print
Promised Gift of The Robert Mapplethorpe Foundation to the J. Paul Getty Trust and the Los Angeles County Museum of Art
© Robert Mapplethorpe Foundation

 

 

Robert Mapplethorpe (American, 1946-1989)
Ken Moody
1985
© Robert Mapplethorpe Foundation

 

Robert Mapplethorpe (American, 1946-1989) 'Larry and Bobby Kissing' 1979

 

Robert Mapplethorpe (American, 1946-1989)
Larry and Bobby Kissing
1979
Gelatin silver print
17 13/16 x 13 11/16 in. (45.24 x 34.77 cm)
Promised Gift of The Robert Mapplethorpe Foundation to the J. Paul Getty Trust and the Los Angeles County Museum of Art
© Robert Mapplethorpe Foundation

 

Robert Mapplethorpe (American, 1946-1989) 'Melody Danielson' 1987

 

Robert Mapplethorpe (American, 1946-1989)
Melody Danielson
1987
Gelatin silver print
23 3/16 x 19 5/16 in. ( 58.9 x 49.05 cm)
Promised Gift of The Robert Mapplethorpe Foundation to the J. Paul Getty Trust and the Los Angeles County Museum of Art
© Robert Mapplethorpe Foundation

 

Robert Mapplethorpe (American, 1946-1989) 'Poppy' 1988

 

Robert Mapplethorpe (American, 1946-1989)
Poppy
1988
Dye imbibition print
19 13/16 x 18 11/16 in. (50.32 x 47.47 cm)
Jointly acquired by the J. Paul Getty Trust and the Los Angeles County Museum of Art; partial gift of The Robert Mapplethorpe Foundation; partial purchase with funds provided by the J. Paul Getty Trust and the David Geffen Foundation
© Robert Mapplethorpe Foundation

 

Robert Mapplethorpe (American, 1946-1989) 'Lucinda's Hand' 1985

 

Robert Mapplethorpe (American, 1946-1989)
Lucinda’s Hand
1985
Gelatin silver print
19 3/16 x 15 1/4 in. (48.74 x 38.74 cm)
Promised Gift of The Robert Mapplethorpe Foundation to the J. Paul Getty Trust and the Los Angeles County Museum of Art
© Robert Mapplethorpe Foundation

 

Robert Mapplethorpe (American, 1946-1989) 'Two Men Dancing' 1984

 

Robert Mapplethorpe (American, 1946-1989)
Two Men Dancing
1984
Gelatin silver print
19 1/8 x 15 3/16 in. (72.4 x 59.7 cm)
Promised Gift of The Robert Mapplethorpe Foundation to the J. Paul Getty Trust and the Los Angeles County Museum of Art
© Robert Mapplethorpe Foundation

 

 

Los Angeles County Museum of Art (LACMA)
5905 Wilshire Boulevard (at Fairfax Avenue)
Los Angeles, CA, 90036
T: 323 857 6000

Opening hours:
Monday, Tuesday, Thursday: 11am – 5 pm
Friday: 11am – 8pm
Saturday, Sunday: 10am – 7pm
Closed Wednesday

LACMA website

LIKE ART BLART ON FACEBOOK

Back to top

17
Dec
14

Andy Warhol unplugged

November 2014

 

Campbell’s soup cans, Brillo boxes… and BIG BLACK COCKS!

Gorgeous, intimate Polaroids of the male form. God he knew how to tell and sell a story in two or three images.

Marcus

 

*PLEASE NOTE THIS POSTING CONTAINS ART PHOTOGRAPHS OF MALE NUDITY – IF YOU DO NOT LIKE PLEASE DO NOT LOOK, FAIR WARNING HAS BEEN GIVEN*

 

 

Andy Warhol. 'Nude Male Model' 1976

 

Andy Warhol
Nude Male Model
1976

 

Andy Warhol. 'Nude Male Model' 1976

 

Andy Warhol
Nude Male Model
1976

 

Andy Warhol. 'Nude Male Model' 1976 (detail)

 

Andy Warhol
Nude Male Model (detail)
1976

 

Andy Warhol. 'Nude Male Model' 1976

 

Andy Warhol
Nude Male Model
1976

 

Andy Warhol. 'Nude Male Model' 1976 (detail)

 

Andy Warhol
Nude Male Model (detail)
1976

 

Andy Warhol. 'Nude Male Model' 1977

 

Andy Warhol
Nude Male Model
1977

 

Andy Warhol. 'Nude Male Model' 1977

 

Andy Warhol
Nude Male Model
1977

 

Andy Warhol. 'Nude Male Model' 1977 (detail)

 

Andy Warhol
Nude Male Model (detail)
1977

 

Andy Warhol. 'Nude Male Model' 1977

 

Andy Warhol
Nude Male Model
1977

 

Andy Warhol. 'Nude Male Model' 1977

 

Andy Warhol
Nude Male Model
1977

 

Andy Warhol. 'Nude Male Model' 1977

 

Andy Warhol
Nude Male Model
1977

 

Andy Warhol. 'Nude Male Model' 1977

 

Andy Warhol
Nude Male Model
1977

 

Andy Warhol. 'Nude Male Model' 1977

 

Andy Warhol
Nude Male Model
1977

 

Andy Warhol. 'Nude Male Model' 1977

 

Andy Warhol
Nude Male Model
1977

 

Andy Warhol. 'Nude Male Model' 1977 (detail)

 

Andy Warhol
Nude Male Model (detail)
1977

 

Andy Warhol. 'Nude Male Model' 1977 (detail)

 

Andy Warhol
Nude Male Model (detail)
1977

 

Andy Warhol. 'Nude Male Model' 1977

 

Andy Warhol
Nude Male Model
1977

 

Andy Warhol. 'Joe Macdonald' 1975

 

Andy Warhol
Joe Macdonald
1975

 

Andy Warhol. 'Sean McKeon' 1980

 

Andy Warhol
Sean McKeon
1980

 

Andy Warhol. 'Shaun Cassidy' 1979

 

Andy Warhol
Shaun Cassidy
1979

 

Andy Warhol. 'Male Model' 1982

 

Andy Warhol
Male Model
1982

 

Andy Warhol. 'Young Man in Paris' c. 1977

 

Andy Warhol
Young Man in Paris
c. 1977

 

Andy Warhol. 'Andy Warhol and Friend' c. 1979

 

Andy Warhol
Andy Warhol and Friend
c. 1979

 

Andy Warhol. 'Unidentified Male' c. 1979

 

Andy Warhol
Unidentified Male
c. 1979

 

Andy Warhol. 'Fire Island Party' 1982

 

Andy Warhol
Fire Island Party
1982

 

Andy Warhol. 'Craig Sheffer' 1982

 

Andy Warhol
Craig Sheffer
1982

 

 

LIKE ART BLART ON FACEBOOK

Back to top

31
Aug
14

Exhibition: ‘The Classical Nude and the Making of Queer History’ at the ONE National Gay & Lesbian Archives at the USC Libraries, Los Angeles

Exhibition dates: 29th June – 7th September 2014

 

These were the only press images I could get for this exhibition. I would have liked to have seen many more!

Marcus

.
Many thankx to the ONE Archives for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Johann Joachim Winckelmann. 'Histoire de l'art de l'antiquité' 1781

 

Johann Joachim Winckelmann
Histoire de l’art de l’antiquité
1781
Leipzig: J. G. I. Brietkopf

 

Winckelmann was murdered in Trieste on June 8, 1768. The frontispiece to this French translation of the History presents an allegory of his death designed by his friend, the painter Adam Friedrich Oeser (1717-1799)

 

George Platt Lynes. 'Nicholas Magallanes and Francisco Moncion in Balachines's Orpheus II' 1948

 

George Platt Lynes
Nicholas Magallanes and Francisco Moncion in Balachines’s Orpheus II
1948
Gelatin silver print
8 x 10 inches
Private Collection

 

Edwin Townsend. 'Tony Sansone' c. 1950s

 

Edwin Townsend
Tony Sansone
c. 1950s
Gelatin silver print
9.5 x 7.5 inches
Collection of the Leslie-Lohman Museum of Gay and Lesbian Art, New York

 

James Bidgood. 'Pan' 1965

 

James Bidgood
Pan
1965
Digital C-print
22 x 22 inches
Courtesy of the artist and ClampArt, New York

 

 

“Organized by the Leslie-Lohman Museum of Gay and Lesbian Art and curated by scholar Jonathan David Katz, The Classical Nude and the Making of Queer History investigates how the visual iconography of Greco-Roman culture has acted as a recurring touchstone in the development of same-sex representation. Within the canon of western art history, images of the classical past have acted as a sensitive barometer for the shifting constructions of what we today call LGBT or queer culture. The classical past is queer culture’s central origin myth, and tracing how this tradition has been utilized by queer artists over time offers far more information about the cultural context that appropriates the classical than it does about that past itself.

Examining the classical nude across centuries of artistic production, this exhibition considers four major periods: Antiquity, the Renaissance, the nineteenth century, and the modern/contemporary period. Drawn almost exclusively from the collections of the Leslie-Lohman Museum of Gay and Lesbian Art in New York, the objects are diverse in medium and format. While all periods are represented, the majority of the works illustrate how artists in recent history have utilized classical iconography and themes to explore same-sex desire. It is in the recent past, as artists reimagined a classical legacy that had not accounted for diverse gender and racial perspectives, that we find queer culture’s relationship to the classical tradition at both its most complex and dynamic.

This presentation at the ONE Gallery is a condensed preview of a show to open at the Leslie-Lohman Museum in October 2014. Containing over ninety-five objects, the exhibition in New York will include works by Albrecht Dürer, Michelangelo, Jacopo Pontormo, Andrea Mantegna, F. Holland Day, Romaine Brooks, Claude Cahun, Herbert List, Jess, Paul Cadmus, and Pierre et Gilles, in addition to the works presented here, and will be accompanied by a scholarly exhibition catalogue.”

Text from the ONE Archives website

 

Alonze James Hanagan (aka Lon of New York) 'Howard Hunter' c. 1950s

 

Alonze James Hanagan (aka Lon of New York)
Howard Hunter
c. 1950s
Gelatin silver print
13.25 x 7 inches
Collection of the Leslie-Lohman Museum of Gay and Lesbian Art, New York

 

Artist unknown. 'Replica of The Warren Cup' original c. mid-1st century AD

 

Artist unknown
Replica of The Warren Cup
original c. mid-1st century AD
Silver
Unnumbered issue from edition of twelve
Collection of the Leslie-Lohman Museum of Gay and Lesbian Art, New York. Image of the original courtesy of The British Museum

 

Bruce LaBruce with Nina Arsenault. 'Tripartite Goddess I, II, III' 2011

 

Bruce LaBruce with Nina Arsenault
Tripartite Goddess I, II, III
2011
Archival photograph
Signed on verso 1/10
18 x 28 in.

 

Austin Young. 'Dani Daniels, Los Angeles' 2011

 

Austin Young
Dani Daniels, Los Angeles
2011
Archival inkjet print
Edition 1/10

 

Wilhelm Von Gloeden. 'Untitled' 1895

 

Wilhelm Von Gloeden
Untitled
1895
Albumen silver print
9 x 6.75 inches
Collection of Sinski/McLaughlin

 

Friedrich O. Wolter. 'Drei Grazien' (Three Graces) Date unknown

 

Friedrich O. Wolter
Drei Grazien (Three Graces)
Date unknown
Photograph
5.5 x 3.5 inches
Collection of the Leslie-Lohman Museum of Gay and Lesbian Art, New York

 

Del LaGrace Volcano. 'The Three Graces, Jasper, Suzie and Gill, London' 1992

 

 

Del LaGrace Volcano
The Three Graces, Jasper, Suzie and Gill, London
1992
Digital C-print
30 x 23.5 inches
Collection of the Leslie-Lohman Museum of Gay and Lesbian Art, New York

 

 

ONE Archives Gallery & Museum
626 North Robertson Boulevard
West Hollywood, CA 90069

Opening hours:
Thursday: 4 – 8pm
Friday, Saturday and Sunday: 1pm – 5pm
Closed Monday through Wednesday

ONE Archives website

LIKE ART BLART ON FACEBOOK

Back to top

14
Dec
13

Exhibition: ‘Masculine / Masculine: The Nude Man in Art from 1800 to the present day’ at the Musée d’Orsay, Paris

Exhibition dates: 24th September 2013 – 2nd January 2014

.

The von Gloeden is stunning and some of the paintings are glorious: the muscularity / blood red colour in Falguière by Lutteurs d’Alexandre (1875, below); the beauty of Ángel Zárraga’s Votive Offering (Saint Sebastian) (1912, below); the sheer nakedness and earthiness of the Freud; and the colour, form and (homo)eroticism of The Bath by Paul Cadmus (1951, below), with their pert buttocks and hands washing suggestively.

But there is nothing too outrageous here. Heaven forbid!

After all, this is the male nude as curatorial commodity.

.
Many thankx to the Musée d’Orsay for allowing me to publish the art work in the posting. Please click on the photographs for a larger version of the image.

*PLEASE NOTE THIS POSTING CONTAINS ART PHOTOGRAPHS OF MALE NUDITY – IF YOU DO NOT LIKE PLEASE DO NOT LOOK, FAIR WARNING HAS BEEN GIVEN*

.

.

“The high brow peep show is divided thematically into depictions of religion, mythology, athleticism, homosexuality, and shifting notions of manliness. Wandering the Musee’s grand halls you will see rippling Greco-Roman Apollonian gods, Egon Schiele’s finely rendered, debauched self portraits and David LaChapelle’s 90s macho-kitsch celebs. Edward Munch’s hazy, pastel bathers mingle with Lucian Freud’s grossly erotic fleshy animals and reverent depictions of Christ and Saint Sebastian, showing the many ways to interpret a body sans outerwear.”

.
Priscilla Frank. “‘Masculine/Masculine’ Explores Male Nude Throughout Art History And We Couldn’t Be Happier (NSFW),” on the Huffpost Arts and Culture website, 26/09/2013

.

.

Jean Delville (1867-1953) 'École de Platon' (School of Plato) 1898

.

Jean Delville (1867-1953)
École de Platon (School of Plato)
1898
Oil on canvas
H. 260; W. 605 cm
© RMN (Musée d’Orsay) / Hervé Lewandowski

.

In the late 19th century, Belgium was one of the great centres of European symbolism. Jean Delville’s paintings and writings expressed the most esoteric side of the movement. In the mid-1880s, Delville’s discovery of the symbolist milieu in Paris and the friendships he made there led him to break with the naturalism inherited from his academic training. Thus his friendship with the Sâr Péladan and his regular attendance at the Salon of the Rose+Croix, testified to his belief in an intellectual art which focused on evocation more than description.

School of Plato, a decoration intended for the Sorbonne but never installed there, is a striking work in many respects. Its monumental size and its ambitious message – an interpretation of classical philosophy seen through the prism of the symbolist ideal – set it apart. The manifesto makes no secret of its references, from Raphael to Puvis de Chavannes, but envelops them in the strange charm of a deliberately unreal colour range. The ambiguity emanating from this fin de siècle Mannerism knowingly blurs the borderline between purity and sensuality.

.

Jules Elie Delaunay. 'Ixion Thrown Into the Flames' 1876

.

Jules Elie Delaunay
Ixion Thrown Into the Flames
1876
© RMN-Grand Palais / Gérard Blot

.

Camille Félix Bellanger. 'Abel' 1874-75

.

Camille Félix Bellanger
Abel
1874-75
© Musée d’Orsay

.

Eadweard Muybridge. 'Animal Locomotion' 1887

.

Eadweard Muybridge
Animal Locomotion
1887
© Musée d’Orsay, dist. RMN / Alexis Brandt

.

Kehinde Wiley. 'Death of Abel Study' 2008

.

Kehinde Wiley
Death of Abel Study
2008
© Kehinde Wiley, Courtesy Roberts & Tilton, Culver City, CA & Galerie Daniel Templon, Paris

.

Paul Cézanne. 'Baigneurs' (Bathers) 1890

.

Paul Cézanne
Baigneurs (Bathers)
1890
© RMN (Musée d’Orsay) / Hervé Lewandowski

.

.

“While it has been quite natural for the female nude to be regularly exhibited, the male nude has not been accorded the same treatment. It is highly significant that until the show at the Leopold Museum in Vienna in the autumn of 2012, no exhibition had opted to take a fresh approach, over a long historical perspective, to the representation of the male nude. However, male nudity was for a long time, from the 17th to 19th centuries, the basis of traditional Academic art training and a key element in Western creative art. Therefore when presenting the exhibition Masculine / Masculine, the Musée d’Orsay, drawing on the wealth of its own collections (with several hitherto unknown sculptures) and on other French public collections, aims to take an interpretive, playful, sociological and philosophical approach to exploring all aspects and meanings of the male nude in art. Given that the 19th century took its inspiration from 18th century classical art, and that this influence still resonates today, the Musée d’Orsay is extending its traditional historical range in order to draw a continuous arc of creation through two centuries down to the present day. The exhibition will include the whole range of techniques: painting, sculpture, graphic arts and, of course, photography, which will have an equal place in the exhibition.

To convey the specifically masculine nature of the body, the exhibition, in preference to a dull chronological presentation, takes the visitor on a journey through a succession of thematic focuses, including the aesthetic canons inherited from Antiquity, their reinterpretation in the Neo-Classical, Symbolist and contemporary eras where the hero is increasingly glorified, the Realist fascination for truthful representation of the body, nudity as the body’s natural state, the suffering of the body and the expression of pain, and finally its eroticisation. The aim is to establish a genuine dialogue between different eras in order to reveal how certain artists have been prompted to reinterpret earlier works. In the mid 18th century, Winckelmann examined the legacy of the divine proporzioni of the body inherited from Antiquity, which, in spite of radical challenges, still apply today having mysteriously come down through the history of art as the accepted definition of beauty. From Jacques-Louis David to George Platt-Lynes, LaChapelle and Pierre et Gilles, and including Gustave Moreau, a whole series of connections is revealed, based around issues of power, censorship, modesty, the boundaries of public expectation and changes in social mores.

Winckelmann’s glorification of Greek beauty reveals an implicit carnal desire, relating to men as well as women, which certainly comes down through two centuries from the “Barbus” group and from David’s studio, to David Hockney and the film director James Bidgood. This sensibility also permeates the turn of the 19th and 20th centuries as it questions its own identity, as we see in the extraordinary painting École de Platon [School of Plato], inexplicably purchased by the French state in 1912 from the Belgian artist Delville. Similarly, the exhibition will reveal other visual and intellectual relationships through the works of artists as renowned as Georges de La Tour, Pierre Puget, Abilgaard, Paul Flandrin, Bouguereau, Hodler, Schiele, Munch, Picasso, Bacon, Mapplethorpe, Freud and Mueck, while lining up some surprises like the Mexican Angel Zarraga’s Saint Sébastien (Saint Sebastian), De Chirico’s Les Bains mystérieux (Mysterious Baths) and the erotica of Americans Charles Demuth and Paul Cadmus.

This autumn therefore, the Musée d’Orsay will invite the visitor to an exhibition that challenges the continuity of a theme that has always interested artists, through unexpected yet productive confrontations between the various revivals of the nude man in art.”

Press release from the Musée d’Orsay website

.

.

Jacques Louis David (1748-1825) 'Academy Drawing of a Man, said to be Patroclu' 1778

.

Jacques Louis David (1748-1825)
Academy Drawing of a Man, said to be Patroclu
1778
Oil on canvas
H. 122; W. 170 cm
Cherbourg, musée Thomas-Henry
© Cherbourg, musée Thomas-Henry

.

.

Masculine / Masculine

Why had there never been an exhibition dedicated to the male nude until Nackte Männer at the Leopold Museum in Vienna last year? In order to answer this question, the exhibition sets out to compare works of different eras and techniques, around great themes that have shaped the image of the male body for over two centuries.

We must distinguish above all between nudity and the nude: a body simply without clothes, that causes embarrassment with its lack of modesty, is different from the radiant vision of a body restructured and idealised by the artist. Although this distinction can be qualified, it highlights the positive, uninhibited approach to the nude in western art since the Classical Period.

Today, the nude essentially brings to mind a female body, the legacy of a 19th century that established it as an absolute and as the accepted object of male desire. Prior to this, however, the female body was regarded less favourably than its more structured, more muscular male counterpart. Since the Renaissance, the male nude had been accorded more importance: the man as a universal being became a synonym for Mankind, and his body was established as the ideal human form, as was already the case in Greco-Roman art. Examples of this interpretation abound in the Judeo-Christian cultural heritage: Adam existed before Eve, who was no more than his copy and the origin of sin. Most artists being male, they found an “ideal me” in the male nude, a magnified, narcissistic reflection of themselves. And yet, until the middle of the 20th century, the sexual organ was the source of a certain embarrassment, whether shrunken or well hidden beneath strategically placed drapery, thong or scabbard.

.

Jean-Baptiste Frédéric Desmarais (1756-1813) 'Le Berger Pâris' (The Shepherd, Paris) 1787

.

Jean-Baptiste Frédéric Desmarais (1756-1813)
Le Berger Pâris (The Shepherd, Paris)
1787
Oil on canvas
H. 177 ; L. 118 cm
Musée des beaux-arts du Canada, Ottawa
© Photo: MBAC

.

.

The Classic Ideal

From the 17th century, training of the highest standard was organised for the most privileged artists. In sculpture and in history painting, the ultimate aim of this teaching was to master the representation of the male nude: this was central to the creative process, as the preparatory studies had to capture the articulation of the body as closely as possible, whether clothed or not, in the finished composition.

In France, pupils studied at the Académie Royale then at the Académie des Beaux-Arts, working from drawings, engravings, sculptures “in the round” and life models. Right up until the late 20th century, these models were exclusively male, for reasons of social morality, but also because the man was considered to have the archetypal human form. In order to be noble and worthy of artistic representation, and to appeal to all, this could not be the body of an ordinary man: the distinctive features of the model had to be tempered in order to elevate the subject.

Above all, the artists of Antiquity and of the Renaissance were considered to have established an ideal synthesis of the human body without being distracted by individual characteristics. For Winckelmann, the German 18th century aesthete, the ideal beauty of Greek statues could only be embodied by the male nude. But although it inspired numerous artists, the “noble simplicity and quiet grandeur” of Winckelmann’s gods was undermined by other interpretations of Classical art: the torment of Laocoon, a work from late Antiquity, can be seen in the work of the Danish painter Abildgaard, while David advocated a much more Roman masculinity. Even when challenged, reinterpreted and renewed by the 20th century avant-garde, the Classical male nude and its rich legacy remains an object of fascination right up to the inter-war years and up to the present day.

.

George Hoyningen-Huene (1900-1968) 'Horst P. Horst, Photographie' 1932

.

George Hoyningen-Huene (1900-1968)
Horst P. Horst, Photographie
1932
Tirage argentique
H. 19 ; L. 22,7 cm
Hambourg, FC Gundlach
© Droits réservés

.

The Heroic Nude

The concept and the word “hero” itself come from ancient Greece: whether a demigod or simply a mortal transcending his human condition to become an exemplum virtutis, he embodies an ideal. The admiration for Classical art and culture explains the ubiquity of the hero in Academic painting, particularly in subjects given to candidates of the Prix de Rome: great history painting thrived on the exploits of supermen in the most perfect bodies.

This connection between anatomy and heroic virtue, conveying noble and universal values, goes back to the Neo-Platonic concept linking beauty and goodness. The hero’s nudity has been so self-evident that the “heroic nude” has become the subject of a recurrent debate about the representation of great men, past or present, no matter how incongruous the result may appear.

Heroism is not a state, rather a means by which the strength of character of an exceptional being man is revealed: although Hercules’ strength is inseparable from his exploits, it was David’s cunning that overcame the powerful Goliath. In both cases they are endowed with a warrior’s strength, which was particularly valued by a 19th century thirsting for virility and patriotic assertion: more than ever, this was the ideal to be attained. We had to wait for the 20th century crisis of masculinity before we could see the renewal of the status of the increasingly contemporary hero, and the diversification of his physical characteristics. However, whether a star or a designer like Yves Saint-Laurent, or even the young men on the streets of Harlem painted by the American Kehinde Wiley, the evocative power of nudity remains.

.

Pierre et Gilles (born respectively in 1950 and 1953) 'Vive la France' 2006

.

Pierre et Gilles (born respectively in 1950 and 1953)
Vive la France
2006
(models: Serge, Moussa and Robert)
Painted photograph, unique piece
H. 125; W. 101 cm
© Pierre et Gilles

.

.

The Gods of the Stadium

The 20th century witnessed the start of a new way of looking at the human body where the focus was on medical aspects and hygiene, and this had a considerable impact on the concept of the artistic nude. Numerous physical education movements and gymnasia appeared. People were captivated by the figure of the “sportsman” and, as in the work of the painter Eugene Jansson, came to admire and covet the virile power of his body in action. This concept is realised in culturalism, the narcissistic admiration of a body that has become an object to be fashioned like an artwork in its own right. Modern man with his athletic morphology has become a new potential ideal: he embodies a beauty that invites comparison with Greco-Roman art.

Linked with the affirmation of national identity, the athlete has come to personify the brute force of the nation and an ability to defend the country in times of war. During the 1930s in the United States, the image of the athlete evolved in a distinctive way, highlighting the ordinary man as a mixture of physical strength and bravery. Totalitarian regimes, however, perverted the cult of the athlete in order to promote their own ideology: Germany linked it in a demiurgic way with the made-up concept of the “Aryan” race, while Mussolini’s government erected marble idols on the Stadio dei Marmi.

.

Jean-Bernard Duseigneur (1808-1866) 'Orlando Furioso' 1867

.

Jean-Bernard Duseigneur (1808-1866)
Orlando Furioso
1867
Cast in bronze
H. 130; W. 146; D. 90 cm
Paris, Musée du Louvre
© Musée du Louvre, Dist. RMN-Grand Palais / Thierry Ollivier

.

.

It’s tough being a Hero

As he moves outside the established order, the mythological hero risks the anger of the gods and the jealousy of men. Although his passions, his moral shortcomings and occasionally his frailties stem from his human condition, he is happy to possess the perfect form of the gods: thus the artist and the spectator find expression of a perfect self. The great dramatic destinies thus give character to the compositions, and enable them to interpret a whole range of emotions from determination to despair, from hostility to eternal rest.

Although it is a platitude to say that feelings are expressed most accurately in the face – from the theorised and institutional drawings of Charles Le Brun to the “tête d’expression” competition at the Ecole des Beaux-Arts – one must not underestimate the key role of the body and the anatomy as vehicles for expressing emotion: certain formal choices even led to generally accepted conventions.

Mythology and the Homeric epic abound with stories of the ill-fated destinies and destructive passions of heroes, whose nudity is justified by its origins in ancient Greece: Joseph-Désiré Court displays the broken body of the ill-fated Hippolytus, a premonition of the transposition in the ancient world of Mort pour la patrie [Dying for The Fatherland] of Lecomte du Nouÿ.

.

Nude Veritas

The Realist aesthetic, which came to the fore in western art during the 19th century, had a dramatic effect on the representation of male nudity. The human body, represented as nature intended, was no longer seen from the decorous distance that characterised the idealised image of the nude, a goal to be achieved through Academic drawing exercises. In this context, where revealing the body was an affront to modesty – in the male-dominated society of the 19th century, the unclothed male appeared even more obscene and shocking than the unclothed female – the male nude gradually became less common as female figures proliferated.

This reversal did not mean, however, that naked men disappeared altogether: scientific study of the male nude, aided by new techniques such as the decomposition of movement through a series of photographs taken in rapid succession – chronophotography – brought advances in the study of anatomy and transformed the teaching of art students. From then on, it was less a case, for the most avant-garde artists, of striving to reproduce a canon of beauty inherited from the past, than of representing a body that retained the harmony of the model’s true characteristics.

The evocative power of the nude inspired artists like the Austrian Schiele to produce nude self portraits that revealed the existential torments of the artist. Invested at times with a Christ-like dimension, these depictions, moving beyond realism into introspection, continued to be produced right up to the 21st century, especially in photography.

.

William Bouguereau (1825-1905) 'Equality before Death' 1848

.

William Bouguereau (1825-1905)
Equality before Death
1848
Oil on Canvas
H. 141; W. 269 cm
Paris, Musée d’Orsay
© Musée d’Orsay, dist. RMN-Grand Palais / Patrice Schmidt

.

.

Without compromise

The fascination for reality established in artistic circles in the mid 19th century prompted a thorough renewal of religious painting. Although resorting to the classical idealisation of the body seemed to be consistent with religious dogma, artists like Bonnat breathed fresh life into the genre by depicting the harsh truth of the physical condition of biblical figures.

This principle was already at work in Egalité devant la mort [Equality before Death], by Bouguereau, who, in his early work, in the final days of Romanticism, exploited the power of the image of an ordinary corpse. Rodin, far from enhancing the appearance of the novelist that he was invited to celebrate, sought to render Balzac’s corpulent physique with implacable accuracy, without diminishing his grandeur in any way.

The question is thus raised of art’s relationship to reality, a question Ron Mueck tackles in his work. And the strange effect brought about by a change of scale gives an intensity to the dead body of his father that echoes the dead figure in Bouguereau’s painting.

.

Frédéric Bazille (1841-1870) 'Fisherman with a Net' 1868

.

Frédéric Bazille (1841-1870)
Fisherman with a Net
1868
Oil on canvas
H. 134; W. 83 cm
Zurich, Rau Foundation for the Third World
© Lylho / Leemage

.

Hippolyte Flandrin (1809-1864) 'Nude Youth Sitting by the Sea, Study' 1836

.

Hippolyte Flandrin (1809-1864)
Nude Youth Sitting by the Sea, Study
1836
Oil on canvas
H. 98; W. 124 cm
Paris, Musée du Louvre
© Musée du Louvre, Dist. RMN-Grand Palais / Angèle Dequier

.

Gloeden,_Wilhem_von_(1856-1931)-Cain-WEB

.

Wilhelm von Gloeden (1856-1931)
Cain, Taormine, Sicile
1911
© Westlicht, Musée de la Photographie, Vienna

.

.

In Nature

Including the naked body in a landscape was not a new challenge for 19th century artists. In many aspects, this was recurrent in large-scale history painting, and a demanding artistic exercise by which a painter’s technical mastery was judged. It was about making the relationship between the naked body and its setting as accurate as possible in terms of proportion, depth and light. Although Bazille’s Pêcheur à l’épervier [Fisherman with a Net] is one of the most successful attempts – in a contemporary context – at depicting a naked man in an atmospheric light that the Impressionists later took for their own, he nevertheless observed the principles of academic construction.

Masculine nudity in nature took another meaning as society was transformed through technical advances and urbanisation. Man was now seeking a communion with nature, that could reconcile him with the excesses and the sense of dislocation created by the modern world, while still conforming to the theories of good health advocating physical exercise and fresh air.

.

In pain

In allowing themselves to deviate from the classical norms, artists opened up new possibilities for a more expressive representation of a body in the throes of torment or pain. The decline of the Academic nude and of classical restraint explains this predilection for ordeals: Ixion’s for example, condemned by Zeus to be bound to an eternally spinning wheel of fire.

The writhing body can also express torment of a more psychological nature. The pain experienced by the male body naturally relates to the issues of power between men and women in contemporary society: the naked body can be demeaning and, in certain circumstances, likely to call into question virility and male domination. In this respect, Louise Bourgeois’ choice of a male figure for her Arch of Hysteria was not a random one.

The martyr can, nevertheless, inspire compositions other than the tortured body: the death of Abel, killed by his brother Cain in the Book of Genesis, seems, on the contrary, to have inspired the pose of a totally relaxed body at the point of death. This abandon, however, conveyed a certain ambivalence that artists were determined to exploit: the body, often magnified and in state of morbid ecstasy, was in fact there for the spectator to relish. In these cases, suffering was merely a device to justify fetishising the body once again. In contrast with this seductive treatment, photographers engaged in experiments to divide the body into individual parts, in an aesthetic or even playful approach.

.

François-Xavier Fabre (1766-1837) 'The Dying Saint Sebastian' 1789

.

François-Xavier Fabre (1766-1837)
The Dying Saint Sebastian
1789
Oil on canvas
H. 196; W. 147 cm
Montpellier, Musée Fabre de Montpellier Agglomération
© Musée Fabre de Montpellier Agglomération – cliché Frédéric Jaulmes

.

Ángel_Zárraga-Votive_Offering_(Saint_Sebastian)-1912-WEB

.

Ángel Zárraga
Votive Offering (Saint Sebastian)
1912
Oil on canvas
© Museo Nacional de Arte, Mexico

.

.

The Glorious body

Judeo-Christian culture has undeniably influenced the representation of the naked man since the beginning of modern art. However, the Catholic concept of the body has been at variance with nudity since Paleochristian times: the body is merely the corporeal envelope from which the soul is freed on death. Influenced by theologians advocating the union of the sensory and the spiritual, nudity gradually became accepted for important figures such as Christ and Saint Sebastian. Their martyred bodies, transcended by suffering endured through faith, paradoxically allowed the human soul to come close to God.

For the Catholic church, the vulnerability of Christ’s body, subjected to suffering and bearing the stigmata, is evidence of his humanity, while his divinity is revealed in his inspired expression and his idealised body, a legacy of the underlying classical models. The figure of Saint Sebastian is especially complex: this popular saint, the epitome of the martyr who survives his first ordeal, embodies the victory of life over death. This life force is no doubt related to his youthful beauty and his naked body, both of which made their appearance in the 17th century. This being the case, his representation gradually moves away from Catholic dogma, and acquires an unprecedented freedom and life of its own: his sensuality is more and more obvious, whereas his suffering is at times impossible to detect. In this quest for sensual pleasure, and until the 20th century, the only taboo was to reveal the penis.

.

Paul Cadmus (1904-1999) 'The Bath' 1951

.

Paul Cadmus (1904-1999)
The Bath
1951
Tempera on card
H. 36.4; W. 41.4 cm
New York, Whitney Museum of American Art
Anonymous gift
© Whitney Museum of American Art, NY – Art
© Jon F. Anderson, Estate of Paul Cadmus / ADAGP, Paris 2013

.

Alexendre Alexandrovitch Deineka (Russian, 1899-1969) 'La douche. Après la bataille' (Shower, After the Battle) 1937-42

.

Alexendre Alexandrovitch Deineka (Russian, 1899-1969)
La douche. Après la bataille (Shower, After the Battle)
1937-42
Oil on canvas

.

“This male homoeroticism maintains close ties with the revolutionary project to destroy the family and traditional marriage and the construction of new types of social relations based on collective values ​​above all, with the idea that the bonds of friendship and camaraderie between men (homosociality, “male bonding”) are equally or more important than heterosexual bonding. It is mainly in the period from the Revolution to the 1930s the values ​​of friendship and camaraderie seem particularly highlighted the detriment of the bonds of love, very devalued as “petty-bourgeois”, but even more later, with the Stalinist project of “restoration” of the family, it can be assumed that the emotional and romantic in the heterosexual couple have never been a pervasive and rewarding cultural representation of magnitude of that which may be known in the West. [11] The researcher Lilya Kaganovsky, analyzing the Soviet visual culture (especially cult films of the 1930s and 1940s), speaks of “heterosexual panic” in response to the concept of “homosexual panic” coined by Eve K. Segdwick: according Kaganovsky, Soviet cultural works largely reflects the idea that the relations of friendship, especially homosocial, particularly between men, is a moral value than heterosexual relationships. [12] In such a cosmology, heterosexual relationships could be perceived from within oneself and risk jeopardizing the homosocial relationships of camaraderie and friendship, and the same social and national cohesion, thought to be based on collective values that conflicts with the value of exclusivity in the couple, “cozy comforts of home” [13].”

Mona. “Représenter le corps socialiste : l’exemple du peintre A. Deïneka (1899-1969),” on the Genre, politique et sexualités website, 16th April 2012 (translation by Google translate)

.

Douche.-1932.-(Boris-Ignatovitch)-WEB

.

Boris Ignatovitch
Douche (Shower)
1932
Silver gelatin photograph

.

.

The Temptation of the male

An acknowledged desire for the male body, and the liberalisation of social conventions gave rise to some daring works from the mid 20th century onwards. In the United States, in spite of its puritan outlook since the Second World War, Paul Cadmus did not balk at depicting a pick up scene between men in a most unlikely Finistère. While the physical attraction of the body remained confined for a long time to the secrecy of private interiors, it was increasingly evident in public, in exclusively masculine social situations like communal showers or in the guise of a reconstructed Platonic Antiquity.

Eroticism is even presented quite crudely by Cocteau, whose influence on the young Warhol is undeniable. Beauty and seduction part company when the ideal transmitted by references to the past takes root in idiosyncratic practices and contemporary culture, as Hockney has expressed so accurately in his painting.

.

Anne-Louis Girodet (1767-1824) 'The Sleep of Endymion' 1791

.

Anne-Louis Girodet (1767-1824)
The Sleep of Endymion
1791
Oil on canvas
H. 90; W. 117.5 cm
Montargis, Musée Girodet
© Cliché J. Faujour/musée Girodet, Montargis

.

Pierre et Gilles (born respectively in 1950 and 1953) 'Mercury' 2001

.

Pierre et Gilles (born respectively in 1950 and 1953)
Mercury
2001
© Pierre et Gilles

.

.

The Object of desire

For many years, the male body in art had been the subject of “objectification”. The unrestrained admiration for the perfection of the Greco-Roman nudes, a purely intellectual reconstruction of a body that had become the canon of beauty, meant that no interpretation of the nude was considered improper, even Winckelmann’s, with its powerful erotic charge.

Although Academic circles naturally encouraged the nude in great history paintings, certain subjects retained elements of sensuality and ambiguity. At the turn of the 19th century, discussion of the characteristics of the two sexes and their respective boundaries aroused interest in the bisexual amours of Jupiter and Apollo, while the formula of the young hero dying in the arms of his male lover was met with particular interest.

Girodet’s Endymion is depicted as an ephebe, his body caressed sensuously by the rays of the moon goddess, inspiring numerous homoerotic interpretations. With the Symbolists, as with Gustave Moreau, the difference between the sexes results in the downfall of a vulnerable man overcome by an inexorable and destructive force that is seen as feminine. However, at the other extreme, and in a less dramatic way, Hodler depicts the awakening of adolescent love between a self-obsessed young man and a girl who is captivated by his charm.

The sensuality and acknowledged eroticisation considered to be appropriate to the female body during the 19th century struck a serious blow against the traditional virility of the male nude: this blow was not fatal however, as the male nude was still very visible in the 20th century. Sexual liberation expressed, loud and clear, a feeling of voluptuousness and, often with few reservations, endowed the male body with a sexual charge. The model was usually identified, an assertive sign as a statement of the individuality: with Pierre and Gilles, where mythology and the contemporary portrait become one.

Text from the Musée d’Orsay website

.

Antonin Mercié. 'David' 1872

.

Antonin Mercié
David
1872
Bronze
© Musée d’Orsay, Paris

.

David LaChapelle. 'Eminem - About to Blow' 1999

.

David LaChapelle
Eminem – About to Blow
1999
Chromogenic Print

.

Giorgio de Chirico (1883-1966) 'Les bains mystérieux' (Mysterious Baths) c. 1934-36

.

Giorgio de Chirico (1883-1966)
Les bains mystérieux (Mysterious Baths)
c. 1934-36
Tempera on card
39 x 31 cm
© Musei Civici Fiorentini – Raccolta Alberto Della Ragione

.

Egon Schiele. 'Self-Portrait, Kneeling' 1910

.

Egon Schiele
Self-Portrait, Kneeling
1910
© Leopold Museum / Manfred Thumberger

.

Henri-Camille-Danger.-Fléau!,-1901. Paris, musée d'Orsay-WEB

.

Henri-Camille-Danger
Fléau! (Scourge!)
1901
© Musée d’Orsay, Paris

.

Koloman Moser. 'Le Printemps' (Spring) c. 1900

.

Koloman Moser
Le Printemps (Spring)
c. 1900

.

Antoine Bourdelle (1861-1929) 'Grand Guerrier avec Jambe' 1893-1902

.

Antoine Bourdelle (1861-1929)
Grand Guerrier avec Jambe
1893-1902
Bronze

.

George Platt Lynes. 'Le Somnambule (The Sleepwalker)' 1935

.

George Platt Lynes
Le Somnambule (The Sleepwalker)
1935
© Christoph Irrgang, Hamburg

.

Lutteurs d'Alexandre. 'Falguière' 1875

.

Lutteurs d’Alexandre
Falguière
1875
© Musée d’Orsay, Paris

.

Lucian Freud. 'Naked Man on Bed' 1989

.

Lucian Freud
Naked Man on Bed
1989
Oil on canvas

.

Lucian Freud. 'David and Eli' 2004

.

Lucian Freud
David and Eli
2004
Oil on canvas

.

.

Masculin / Masculin – La video on YouTube

.

.

Musée d’Orsay
62, rue de Lille
75343 Paris Cedex 07
France

Opening hours:
9.30am – 6pm
9.30am – 9.45pm on Thursdays
Closed on Mondays

Musée d’Orsay website

LIKE ART BLART ON FACEBOOK

Back to top

10
Aug
13

Exhibition: ‘The Naked Truth and More Besides: Nude Photography around 1900’ at the Museum for Photography, Berlin

Exhibition dates: 3rd May – 25th August 2013

.

Many thankx to the Museum for Photography for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

*PLEASE NOTE THIS POSTING CONTAINS ART PHOTOGRAPHS OF MALE AND FEMALE NUDITY – IF YOU DO NOT LIKE PLEASE DO NOT LOOK, FAIR WARNING HAS BEEN GIVEN*

.

.

Léon Gimpel. 'The Sculptor' 1911

.

Léon Gimpel
The Sculptor
1911
Autochrome
© Société française de photographie, Paris

.

Photographer unknown. 'Act of Headstand' Before 1905

.

Photographer unknown
Act of Headstand
Before 1905
Silver gelatin print
© Universität der Künste Berlin, Universitätsarchiv

.

Photographer unknown. 'The 250-pound ranks of the 1st Caulking men's club, Munich' 1907

.

Photographer unknown
The 250-pound ranks of the 1st Caulking men’s club, Munich
1907
From: Athletics Sports Illustrated Newspaper, 01/19/1907
© Niedersächsisches Institut für Sport-geschichte, Hannover

.

Otto Skowranek. 'Olga Desmond - Sword Dance' 1908

.

Otto Skowranek
Olga Desmond – Sword Dance
1908
Gelatin silver print
© Staatliche Museen zu Berlin, Kunst-bibliothek

.

Frank Eugene Smith. 'Adam and Eve' 1898/99

.

Frank Eugene Smith
Adam and Eve
1898/99
Published in Camera Work, 1910
Heliogravure
© Staatliche Museen zu Berlin, Kunst-bibliothek

.

.

“At the dawn of the last century, photographs of nudes could be found everywhere. The exhibition The Naked Truth and More Besides presents the astonishing diversity of photographic depictions of the disrobed human body that existed around this time. It was an age in which the foundations were laid for the development in the public domain of an extremely varied type of image, which, more than any other continues to inform the world in which we live today.

Most striking of all, the photographic nude appeared as a reproducible medium – on postcards, cigarette cards, posters, in magazines and in advertising, as inspiration for artists and an incentive for sportsmen, as instructional material, and as collector’s items. From the vast array of material, it is possible to identify several distinct groups that fall under such headings as: the mass produced, visual pleasures (arcadias, eroticism, and pornography), the body in the eye of science (ethnography, motionstudy photography, medicine), the cult of the body (reform movements – especially in German-speaking countries – naturism, and staged nudes from the world of sport and variety shows), and, of course, the nude in the artistic context (art academies and the Pictorialist tradition of fine-art prints). The most important characteristic of the image of naked people during this time is the inseparability of nude photographic production and reproduction. The trade or exchange in nude photographs was widespread across the whole of Europe. This is reflected in the exhibition, which not only features many treasures and rare finds from the Kunstbibliothek’s own Collection of Photography, but also includes important loans from several European institutions, ranging from the Bibliothèque nationale de France to the Police Museum of Lower Saxony.

.

The exhibition

A Commodity Market – The Machinery of the Nude

Since the invention of photography, the unclothed human body has been positioned – sitting, standing and reclining – in front of the camera. Large numbers of nude images, avidly pursued by censors, were in circulation as of the middle of the 19th century. By around 1900 nude photography had broken into the public sphere. Starting in 1880, photographs had become easier to produce and reproduce. They began to flood the market in various printed forms: alongside stereoviews, cartes de visite and single prints, nudes could now be found on postcards, trading cards, autograph cards, posters and in magazines, books and films. Nude photographs were promoted, ordered, sold and sent. They were published for a large audience under the guise of artistic or academic activity, and people’s viewing habits, their gaze on the naked body – their own or someone else’s – began to change. In this process it became clear that photography played a significant role in the marketing of the naked body, but also in people’s self-understanding. Today’s arbitrary use of scantily-clad models to advertise goods is but one phenomenon that continues what was emerging with the visual material of the turn of the 20th century.

.
“For Artistic Purposes Only“ – Model Studies and Photographic Academies

Nude pictures were reaching the public as “photographs after nature.” In the process, the artistic content or the intended use of the photographs was always emphasized. If we were to judge by the quantity of materials said to be produced solely for artists, then the largest professional group around 1900 would have been composed of them. “For artistic purposes only” was the password to uncensored production of nude photography. For many artists, photographic depictions actually did replace calling in live models. Art academies created a reference collection with nude studies. In many cases, works of painting or sculpture can be directly traced back to a particular photograph. Taken in classrooms that tended toward sobriety, most of the poses were borrowed from the art-historical cannon. Countless Venus and Apollo figures, cherubs, Atlases, Horatii, Graces and boys in the classical style populate the portfolios of the period. A practice of child nudes developed in the slipstream of the photographic academies. Ostensibly, these were created to show the angelic innocence of children of all ages. Photographers also documented classes in studios and at academies. Thus we see photographs of entire student groups with their nude model, and there are also fine examples of the triad of artist, model and work.

.
(Visual) Yearnings – Ideals from Arcadia

The unclothed body was first and foremost an object of erotic associations, and they were rendered by photography in more or less subtle ways. While a large audience enjoyed the Arcadian idylls of Sicily without coming into a conflict with the law, there was likely an even larger public buying the goods “under the table” or only “per order,” potentially becoming guilty of immorality. Under Wilhelm II, male friendships were cherished as pillars of the system. Homosexuality, by contrast, was the subject of heated debate, its reception mixed. With this in mind, the vast array of potentially homoerotic photographs that were produced is revealing.

Wilhelm von Gloeden counts among the best-known practitioners of a kind of nude photography that gave voice to longings for an idyll that was generally Mediterranean or classical in nature. His photographs enjoyed tremendous commercial success around 1900. Numerous fellow photographers, most of them anonymous, began to photograph young and old satyrs, Ephebes, Apollos and shepherd boys and girls, staging the journey to Arcadia for the camera. Their images were published in such places as the first homoerotic magazine Der Eigene alongside poems, prose and essays. At the same time, these nude photographs were added to ethnographic collections (for example as Sicilian folklore), were discussed in the medical context and were used by (body) reformers to communicate an ideal.

.
Vividly Immoral – Censored and Pornographic Photography

Since the invention of photography, photographs have been produced that are erotic or pornographic in nature. Crude or more sophisticated fashions, fantasies, means of distribution and censorship changed depending on the period. Around 1900, censorship in Germany generally went hand in hand with the so-called Lex Heinze, a newly added paragraph that forbade public exhibition of material classified as immoral. When enforced, the censorship effort resulted in the impounding by police of thousands of images from individual distribution businesses and studios. But in the face of the new, ever-growing production of nude photographs, the aim of gaining the upper hand over the flood of images was destined to fail.

Material from private collections is rare today but it would have been found in a large number of ordinary households. Aficionados put together albums in which they showed their predilections using a combination of photographs, drawings or caricatures, and sometimes writing. Even the police kept an exemplary inventory of nude photography which they collected in albums. In Germany there remains only the album from the Police Museum of Lower Saxony, whose large format, elaborately stamped leather binding, and careful arrangement of the diverse material make it clear just how significant nude photography was to the guardians of the law, too.

.
“The photographic plate is the retina of scholars“ – The Nude Body in Science

A great number of scientific fields made use of photography in their systematic mapping out of the visible world. The naked body was measured, compared and assessed. Norms were defined and aberrations shown. The new, photographically mediated consciousness of physical constitutions made itself felt in the way people saw themselves and their contemporaries. But the seeming objectivity of the medium also abetted discriminatory views. The photography of movement played a particular role in the photographic experiments that sought to describe and unravel the human body in all its aspects. Special devices were used to record the consecutive positions of motor activities. In addition to movement in everyday life and in sports, photographers also documented freely invented movement and movement resulting from disease. Eadweard Muybridge and Ottomar Anschütz together with Albert Londe count among the best-known representatives of the photographic anatomy study and the systematic recording of movement.

Using special equipment, photographers provided physicians with illustrations of diseases and physical ailments. Image material was gathered on a regular basis and used in medical research and teaching. The often highly suggestive visual language of the time is also reflected in scientific publications. Many of the diagnostic findings and display formats from around 1900 seem outdated today.

When photography became more compatible with travelling, ethnographers brought back to Europe a large number of photographs of the sometimes unclothed inhabitants of colonies they were visiting and exploring. And as the ethnographic nude became more pervasive, posing for the camera became more common. Postures and props were modeled on recognized artworks as well as ideas about foreign cultures that were prevalent in Europe. Photographic comparisons were designed to emphasize particular characteristics of ethnic groups or body types: here, technical tricks, such as using different lighting, backgrounds and poses, came into play. This kind of image material fueled chauvinist and racist delusions, which became widely published.

.
“Naked People – a Cheerful Future“ – Nude Photography and the Cult of the Body around 1900

At the turn of the century, questions about the body were quickly gaining in importance. Were corsets desirable? The photographs of corset marks on naked female bodies argue against them. What good was exercise? Photographs of trained naked bodies documented the benefits. What did a normal person look like, and what did the ideal body look like? With nude photography printed in numerous magazines and books, people began to develop an eye for these matters. With more and more images becoming available, people became more discerning when it came to their body versus foreign bodies. The body could be compared and evaluated. Ideals spread through powerful imagery and gained an increasing influence on individual body culture.

During the reform movement people, especially those in the German Empire, were drawn to the open air. They enjoyed so-called light baths, whose benefits were discussed at length and proven with photographs. An emerging nudism used photography to demonstrate a deliberately relaxed association with one another. Scantily clad or unclothed, stars soon had their pictures taken onstage, becoming famous when their images were used in advertising and turned into items of mass distribution. Their postcards and cartes de visite were precursors of the pin-up. Several of these images bring to mind hippies of the 1960s and ‘70s. Yet, among the nudists of the turn of the century were also publishers such as Richard Ungewitter, whose racist theories, based in folk identity, lent decidedly ideological undertones to the nude images they used in their argumentation.

.
Passions of Art Photography – Pictorialist Nudes

Beginning in the 1890s many photographers sought to elevate their craft to the status of art with the aid of particular printing techniques and strategies of image creation. Nude photography, certainly a pleasurable pastime for such ambitious art photographers as the so-called Pictorialists, produced a wide variety of motifs. In the prestigious magazine Camera Work, Alfred Stieglitz published a vast number of such images, including works by Robert Demachy, Constant Puyo, Heinrich Kühn, Annie Brigman and Edward Steichen. Among the Pictorialist nudes are expressive mise-en-scenes, some of them self-portraits of the photographers, whose subject matter was by turns poetic and symbolic. Besides this work, there certainly are images that are conventionally pleasant or academic and that stand out from the common material mostly due to their high print quality. Their pictorial techniques serve an atmosphere of everything from playful coquetry to dramatic religiousness. As the clearly preferred pose of wrestlers was that of a poet or thinker, Auguste Rodin’s sculpture The Thinker can be seen as bringing together the esthetics of sculpture, Pictorialism and athlete photography.”

Press release from the Museum of Photography website

.

Emile Bayard. 'The Aesthetic Nude No. 34' 1903

.

Emile Bayard
Untitled
From The Aesthetic Nude No. 34
1903

.

Emile Bayard. 'The Aesthetic Nude No. 34' 1903

.

Emile Bayard
Untitled
From The Aesthetic Nude No. 34
1903

.
How many artfully-draped centaurs, bacchantes, and nymphs does it take to make a dirty magazine? Only one early 20th-century periodical has the answer: The Aesthetic Nude (Le Nu Esthétique)… Illustrated entirely with unclothed models enacting quasi-mythological imagery, the covers alone range from a rapturous Leda and the Swan to a centaur’s semi-consensual abduction of a nymph (above). Inside each issue appear even more views of studio models in increasingly far-fetched poses, all of which were ostensibly meant to supplant the live model in studio practice. It’s not clear that anyone ever copied these compositions in paint, but the effort that went into cutting out the photos in lively shapes, and the publication’s run of several years (c. 1902-06), suggests a market existed for it!

These ‘aesthetic nudes’ beg the question of what constituted nudity, as opposed to nakedness in the late 19th and early 20th century. Was it simply the academic and mythological guise that made these images acceptable, even collectible?

(Text from the ARTicle, Art Institute of Chicago blog)

.

Photographer unknown. 'Two women on a carousel Pig' c. 1900

.

Photographer unknown
Two women on a carousel Pig
c. 1900
Silver gelatin print
© Collection GERARD LEVY, Paris

.

Albert Londe. '15 Chronophotographs of Charcot's son / Charcot plays football' c. 1890

.

Albert Londe
15 Chronophotographs of Charcot’s son / Charcot plays football
c. 1890
Gelatin silver print
© École nationale supérieure des beaux-arts, Paris; Reprofoto: Jean-Michel Lapelerie

.

Photographer unknown. 'Postcard with Aktmotiv, stamped and postmarked' 1906

.

Photographer unknown
Postcard with Aktmotiv, stamped and postmarked
1906
Lichtdruck
© Sammlung Robert Lebeck, Berlin

.

Photographer unknown (Max Lorenz Nielsen?). 'Male Nude in Tree' c. 1900

.

Photographer unknown (Max Lorenz Nielsen?)
Male Nude in Tree
c. 1900
Gelatin silver print
© Berlinische Galerie

.

Rudolf Lehnert and Ernst Landrock. 'Transparency' 1904

.

Rudolf Lehnert and Ernst Landrock
Transparency
1904
Salter paper print
© Münchner Stadtmuseum

.

Heinrich Kühn. 'Female Nude' c. 1906

.

Heinrich Kühn
Female Nude
c. 1906
Bromoil print
© Estate of the Artist / Galerie Kicken Berlin

.

.

Museum of Photography
Jebensstraße 2, 10623 Berlin, Germany
T: +49 30 266424242

Opening hours:
Tues – Sunday 10am – 6pm

Museum of Photography website

LIKE ART BLART ON FACEBOOK

Back to top

19
Mar
13

Exhibition: ‘In Focus: Robert Mapplethorpe’ at The J. Paul Getty Museum, Los Angeles

Exhibition dates: 23rd October 2012 – 24th March 2013

.

One of the reasons for setting up Art Blart nearly five years ago was the idea of an exhibition archive – the cataloguing of the blog’s posts so that featured exhibitions did not ephemerally drift off into virtual space. This is one of the problems of a blog, with its roll-through postings one after the other. Thankfully, I recognised the need for a taxonomic ordering of the information early on in the life of the blog, so that Art Blart has now become a form of cultural memory.

The impulse for this idea was the memory of seeing the Robert Mapplethorpe retrospective at the Museum of Contemporary Art (MCA) in Sydney in 1995 (and an outstanding experience it was) and being able to find nothing about this exhibition online. Search for that seminal exhibition in Australia and there is nothing, not a web page, not an installation image, press release, absolutely nothing.

Hopefully there will be a reorganisation of the archive pages in the near future, so that the information will be split into Australian exhibition titles; Australian artists and organisations; International exhibition titles; International artists and organisations under an A-Z rubric.

Marcus

.
This exhibition runs concurrently with that of the last posting, Robert Mapplethorpe: XYZ at the Los Angeles County Museum of Art (LACMA). Many thankx to The J. Paul Getty Museum for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

.

Early Work

Born in Queens, New York, Mapplethorpe studied graphic arts at Pratt Institute in Brooklyn. His early work included collage, found objects, and jewelry. Before he took up the camera, Mapplethorpe often used pictures he cut out of magazines as collaged elements to explore sexuality and eroticism. By altering this fetishistic image and re-presenting it in a shadow box, Mapplethorpe removed the picture from its original context and elevated it to a homoerotic icon. The five-pointed star is a symbol of religious significance and the plastic mesh covering the figure evokes the metal screens commonly found in confessionals in Roman Catholic churches.

In 1972 Mapplethorpe met two influential curators: John McKendry, who gave him a Polaroid camera, and Samuel Wagstaff Jr., who became the artist’s lover and mentor. By the mid-1970s, Mapplethorpe had acquired a medium format camera and began documenting New York’s gay S&M community.

.

Robert Mapplethorpe.
 'Leatherman #1' 1970

.

Robert Mapplethorpe

Leatherman #1
1970
Mixed media print
9 7/16 x 6 3/4 in
Jointly acquired by the Los Angeles County Museum of Art, with funds provided by The David Geffen Foundation, and The J. Paul Getty Trust
© Robert Mapplethorpe Foundation

.

Portraits

Mapplethorpe met writer-musician Patti Smith in 1967, and they lived together as intimate and artistic partners until 1974. This image of Smith was one of his earliest celebrity portraits. 

The two collaborated to create this image as the cover for her 1975 debut rock album, Horses. Working in a borrowed apartment, Mapplethorpe suggested using a wall adjacent to a window where a triangle of light fell at a certain time in the afternoon. Smith dressed in men’s clothes and channeled the American entertainer Frank Sinatra with her jacket slung over her shoulder. Her uncombed hair and androgynous air broke radically from the image that the music industry expected women in rock to assume.

.

Robert Mapplethorpe. 'Patti Smith' Negative 1975; print 1995

.

Robert Mapplethorpe
Patti Smith
Negative 1975; print 1995
Jointly acquired by the Los Angeles County Museum of Art, with funds provided by The David Geffen Foundation, and The J. Paul Getty Trust
© Robert Mapplethorpe Foundation

.
A man’s jacket slung over one shoulder, the cuffs of her shirt cut off with scissors, the Bohemian poet and performer Patti Smith levels her gaze outward with authority and calm. The set of her jaw and lift of her chin suggest she wears confrontation lightly. Simultaneously, a waifish delicacy haunts her tiny body. She touches the ribbon around her neck with long fingers cupped near her heart – a shy gesture and nod to the garb of the 19th-century Romantic poets she admires. With quiet ferocity, the portrait hovers between masculine and feminine, strength and vulnerability.

Intimately bonded in life and work, Mapplethorpe and Smith made this image for the cover of her debut rock album, Horses. It is one of his earliest celebrity portraits, a genre in which he went on to distinguish himself. He often amplified the glamour of his subjects, but modernized conventional portrayals with provocative depictions of race, gender, and sexuality. For example, record executives, concerned that Smith with her lack of makeup and messy hair wasn’t conventionally pretty enough to sell records like other “girl singers,” wanted to airbrush this image. Knowing Mapplethorpe would back her up, Smith refused and the image and album shaped the start of both their iconoclastic careers.

.

Robert Mapplethorpe. 'Lisa Lyon' 1982

.

Robert Mapplethorpe
Lisa Lyon
1982
Jointly acquired by the Los Angeles County Museum of Art, with funds provided by The David Geffen Foundation, and The J. Paul Getty Trust
© Robert Mapplethorpe Foundation

.

Robert Mapplethorpe. 'Ken Moody and Robert Sherman' 1984 Platinum print

.

Robert Mapplethorpe
Ken Moody and Robert Sherman
1984
Platinum print
Jointly acquired by the Los Angeles County Museum of Art, with funds provided by The David Geffen Foundation, and The J. Paul Getty Trust
© Robert Mapplethorpe Foundation

.

Flowers and Still Lifes

Mapplethorpe refined his style in the early 1980s, creating images of timeless elegance. After his erotic nudes, his delicate floral still lifes encouraged sexual interpretations. Although floral still lifes have traditionally held these connotations, Mapplethorpe transformed them from a subject that sophisticated collectors were reluctant to display in their homes into an important contemporary theme.

Arranged with his characteristic sense of balance and meticulously lit, this image of a calla lily appears to glow from within. Although preternaturally still, the composition exudes a sense of latent excitement, with the milky white flower almost vibrating against the rich, black background.

.

Robert Mapplethorpe. 'Calla Lily' Negative 1988; print 1990

.

Robert Mapplethorpe
Calla Lily
Negative 1988; print 1990
Gelatin silver print
The J. Paul Getty Museum, Los Angeles, Jointly acquired by The J. Paul Getty Trust and the Los Angeles County Museum of Art. Partial gift of The Robert Mapplethorpe Foundation; partial purchase with funds provided by The J. Paul Getty Trust and the David Geffen Foundation
© Robert Mapplethorpe Foundation

.

My whole point is to transcend the subject… go beyond the subject somehow, so that the composition, the lighting, all around, reaches a certain point of perfection.
.
Robert Mapplethorpe

.
Mapplethorpe’s work, whether in his fashion or fine art photography, is distinguished by a tension between opposites. At the base of this image of a calla lily, he punctuates the wide planes of black and white with what seems a decadent surprise: the three-dimensional, curving lip of the flower’s edge. He explores the effects of light as a painter might experiment with a palette of colors. At the top, the flower glows milky white, reminiscent of light seen through delicate alabaster or porcelain. Mapplethorpe’s spare compositions often showcase familiar subjects in unusual ways. Floral still lifes, for example, have long encouraged sexual interpretations, and especially here, given the artist’s other work with erotic and sadomasochistic subjects. His imagination transformed and energized what some had considered a stale genre.

.

.

“Robert Mapplethorpe (American, 1946–1989) is one of the best-known and most controversial photographers of the second half of the 20th century. As a tastemaker and provocateur, his highly stylized explorations of gender, race, and sexuality became hallmarks of the period and exerted a powerful influence on his contemporaries. In recognition of the 2011 joint acquisition of Mapplethorpe’s art and archival materials with the Getty Research Institute and the Los Angeles County Museum of Art (LACMA), the Getty Museum presents In Focus: Robert Mapplethorpe, on view October 23, 2012 – March 24, 2013 at the J. Paul Getty Museum, Getty Center.

Containing 23 images that date from the early 1970s to the late 1980s, the Getty’s exhibition features key last of edition prints, rarely shown early unique mixed-media objects, and PolaroidsTM, as well as a wide range of subject matter including self-portraits, nudes and still lifes.
Before he took up the camera, Mapplethorpe often used pictures he cut out of magazines as collaged elements to explore sexuality and eroticism. In Leatherman #1 (1970), Mapplethorpe alters a fetishistic image and re- presents it in a shadow box, removing the picture from its original context and elevating it to a homoerotic icon. His early work also reflected the influence of his idol, Andy Warhol, and it is perhaps Warhol’s cover art for the band The Velvet Underground’s 1967 debut album featuring a banana that inspired Banana & Keys (1973), a photograph-in-a-box construction. This object marks a transition in Mapplethorpe’s work between his collages and sculpture and his work as a photographer. Much of the tension is contained in the object’s success as a clever trompe l’oeil.

“The mixed-media objects and PolaroidTM snapshots in the exhibition demonstrate the struggle of a budding artist to find his proper medium of expression and develop his aesthetic vision,” said Paul Martineau, associate curator of photographs at the J. Paul Getty Museum. “However, the carefully crafted gelatin silver and platinum prints make evident Mapplethorpe’s mature style as well as his eye for prints of the highest quality and beauty.”

As Mapplethorpe committed his focus to photography, he began to explore the subjects to which he would return throughout his career – portraits, self-portraits, and nudes. Photographs that feature these subjects are among his best-known, and continue to influence artists today. One of his earliest celebrity portraits, Patti Smith (1975), was carefully staged by Mapplethorpe and Smith, his lifelong friend. Dressed in men’s clothes and channeling the American entertainer Frank Sinatra, Smith broke radically from the image that women in rock were expected to assume, and embodies the androgyny often found in Mapplethorpe’s photographs.

Mapplethorpe also evoked classical themes in his work, particularly in his nude figure studies. Using the motif of the three graces as depicted by artists from ancient Greece to the 19th century, Ken and Lydia and Tyler (1985) features one female and two male models of different racial backgrounds. Mapplethorpe chose a range of skin tones from light to dark in order to invite new, non-binary interpretations of gender, race and sexual orientation.

Concurrent to the Getty’s exhibition, the Los Angeles County Museum of Art will present Robert Mapplethorpe: XYZ, from October 21, 2012 – March 24, 2013. The exhibition presents the 39 black and white photographs that make up the X, Y, and Z Portfolios created by Mapplethorpe and published in 1978, 1978, and 1981, respectively. Taken together, the portfolios summarize his ambitions as a fine-art photographer and contemporary artist.

.
About Robert Mapplethorpe (1946-1989)

Mapplethorpe was a major cultural figure during a period of tumultuous change who contributed to shaping not only the art of photography but the larger social landscape. His international fame derives from his prolific body of almost 2,000 editioned, large format black-and-white and color photographs, which have been featured in over 200 solo exhibitions around the world since 1977. Extensively exhibited and widely published, Mapplethorpe’s elegant prints representing portraits, nudes, flowers, and erotic and sadomasochistic subjects dominated photography in the late 20th century. Less known are the over 1,500 PolaroidTM works that Mapplethorpe produced in the early 1970s before he took up the Hasselblad 500 camera given to him in 1975 by Sam Wagstaff, the visionary curator who became Mapplethorpe’s benefactor and mentor.

Widely recognized for the role he played in elevating photography to the level of art, Robert Mapplethorpe always considered himself not only a photographer, but an artist. From 1963 to 1969, Mapplethorpe studied for a B.F.A. at the Pratt Institute, Brooklyn, where he majored in graphic arts and took courses in painting and sculpture – but never attended photography courses. In the late 1960s, he started clipping images from magazines to incorporate into collages. While living at the Chelsea Hotel with his friend and muse, Patti Smith, he borrowed a PolaroidTM camera in 1971 from fellow hotel resident Sandy Daley to create his own images for use in collages. Overshadowed by the power of his later large format photographs, Mapplethorpe’s early drawings, collages and assemblages, created between 1968 and 1972, remain largely unfamiliar, despite the importance they hold in understanding the artist’s formative years.

In the mid-1970s, using the Hasselblad 500, he began photographing participants in New York’s S&M subculture and created many of the strikingly powerful studies for which he is most renowned. He refined his style in the early 1980s and began concentrating on elegant figure studies and delicate floral still lifes, as well as glamorous celebrity portraits. In the late 1980s and early 1990s, his work emerged at the center of a culture war over the use of public money to support art that some deemed obscene or blasphemous. When some of Mapplethorpe’s more controversial works were exhibited at The Contemporary Arts Center in Cincinnati, director Dennis Barrie was arrested and charged with pandering (a charge of which he was ultimately acquitted after a landmark public trial).

Mapplethorpe died in 1989 at age 42 from complications of AIDS.”

Press release from The J. Paul Getty Museum website

.

Robert Mapplethorpe. 'Thomas' Negative 1987; print 1994

.

Robert Mapplethorpe
Thomas
Negative 1987; print 1994
Jointly acquired by the Los Angeles County Museum of Art, with funds provided by The David Geffen Foundation, and The J. Paul Getty Trust
© Robert Mapplethorpe Foundation

.

Mapplethorpe’s strong, uncluttered compositions of statuesque male models fused a classical sensibility with homoerotic content at a time when the male nude was not a popular subject among camera artists. In this image, the model’s body is taut with compressed energy, his muscled limbs bent in a way that is reminiscent of those seen on ancient Greek figure vases.

.

Robert Mapplethorpe. 'Ken and Lydia and Tyler Negative' 1985, print 2004

.

Robert Mapplethorpe
Ken and Lydia and Tyler
Negative 1985, print 2004
Gelatin silver print
1
5 1/8 x 15 1/16 in.
Jointly acquired by the Los Angeles County Museum of Art, with funds provided by The David Geffen Foundation, and The J. Paul Getty Trust
© Robert Mapplethorpe Foundation

.

.

Nudes

Mapplethorpe often evoked classical themes in his work, particularly in his nude figure studies. In this image, he began with motif of the Three Graces as depicted by artists from the ancient Greeks to the nineteenth century, but took the reference in fresh directions. 

He selected one female and two male models of different racial backgrounds to achieve a range of skin tones from light to dark and to invite new, non-binary interpretations of gender, race, and sexual preference. Mapplethorpe trained his lens on the models’ conjoined bodies, purposely excluding their heads from the frame. Although he identified his models by name in the title, instead of a portrait, he created an elegant study of form and tone.

.

Self Portraits

From 1970 until his untimely death in 1989, Mapplethorpe continually returned to the self-portrait as a means of expression. Despite his elaborate pompadour and face so attractive as to be almost pretty, the artist’s stare in this self-portrait is forceful and direct. Mapplethorpe’s sophisticated use of lighting gives the outlines of his mouth, nostrils, and earlobes a refined, even sculptural quality. The same elements of glamour and striking simplicity for which he is known in his celebrity and fashion portraiture are visible here, including a tightly cropped composition and uncluttered background that further dramatize the face. Mapplethorpe drew on his early commercial work for magazines, including Vogue. This aspect of his career followed the examples of other noted photographers such as Edward Steichen, Irving Penn, Richard Avedon, and Herb Ritts.

.

Robert Mapplethorpe. 'Self-Portrait' 1980

.

Robert Mapplethorpe
Self-Portrait
1980
Gelatin silver print
14 x 14 in.
Jointly acquired by The J. Paul Getty Trust and the Los Angeles County Museum of Art. Partial gift of The Robert Mapplethorpe Foundation; partial purchase with funds provided by The J. Paul Getty Trust and the David Geffen Foundation
© Robert Mapplethorpe Foundation

.

.

The J. Paul Getty Museum
1200 Getty Center Drive
Los Angeles, California 90049

Opening hours:
Tues – Friday 10 – 5.30pm
Saturday 10 – 9pm
Sunday 10 – 9pm
Monday closed

The J. Paul Getty Museum website

LIKE ART BLART ON FACEBOOK

Back to top




Marcus Bunyan black and white archive: ‘Études’ 1994

Join 2,190 other followers

Follow Art_Blart on Twitter
Art Blart on Pinterest

Lastest tweets

Dr Marcus Bunyan

Dr Marcus Bunyan is an Australian artist and writer. His work explores the boundaries of identity and place. He writes the Art Blart blog which reviews exhibitions in Melbourne, Australia and posts exhibitions from around the world. He has a Dr of Philosophy from RMIT University, Melbourne and is currently studying a Master of Art Curatorship at The University of Melbourne.

October 2017
M T W T F S S
« Sep    
 1
2345678
9101112131415
16171819202122
23242526272829
3031  

Archives

Categories