Posts Tagged ‘nude

17
Dec
14

Andy Warhol unplugged

November 2014

 

Campbell’s soup cans, Brillo boxes… and BIG BLACK COCKS!

Gorgeous, intimate Polaroids of the male form. God he knew how to tell and sell a story in two or three images.

Marcus

 

*PLEASE NOTE THIS POSTING CONTAINS ART PHOTOGRAPHS OF MALE NUDITY – IF YOU DO NOT LIKE PLEASE DO NOT LOOK, FAIR WARNING HAS BEEN GIVEN*

 

 

Andy Warhol. 'Nude Male Model' 1976

 

Andy Warhol
Nude Male Model
1976

 

Andy Warhol. 'Nude Male Model' 1976

 

Andy Warhol
Nude Male Model
1976

 

Andy Warhol. 'Nude Male Model' 1976 (detail)

 

Andy Warhol
Nude Male Model (detail)
1976

 

Andy Warhol. 'Nude Male Model' 1976

 

Andy Warhol
Nude Male Model
1976

 

Andy Warhol. 'Nude Male Model' 1976 (detail)

 

Andy Warhol
Nude Male Model (detail)
1976

 

Andy Warhol. 'Nude Male Model' 1977

 

Andy Warhol
Nude Male Model
1977

 

Andy Warhol. 'Nude Male Model' 1977

 

Andy Warhol
Nude Male Model
1977

 

Andy Warhol. 'Nude Male Model' 1977 (detail)

 

Andy Warhol
Nude Male Model (detail)
1977

 

Andy Warhol. 'Nude Male Model' 1977

 

Andy Warhol
Nude Male Model
1977

 

Andy Warhol. 'Nude Male Model' 1977

 

Andy Warhol
Nude Male Model
1977

 

Andy Warhol. 'Nude Male Model' 1977

 

Andy Warhol
Nude Male Model
1977

 

Andy Warhol. 'Nude Male Model' 1977

 

Andy Warhol
Nude Male Model
1977

 

Andy Warhol. 'Nude Male Model' 1977

 

Andy Warhol
Nude Male Model
1977

 

Andy Warhol. 'Nude Male Model' 1977

 

Andy Warhol
Nude Male Model
1977

 

Andy Warhol. 'Nude Male Model' 1977 (detail)

 

Andy Warhol
Nude Male Model (detail)
1977

 

Andy Warhol. 'Nude Male Model' 1977 (detail)

 

Andy Warhol
Nude Male Model (detail)
1977

 

Andy Warhol. 'Nude Male Model' 1977

 

Andy Warhol
Nude Male Model
1977

 

Andy Warhol. 'Joe Macdonald' 1975

 

Andy Warhol
Joe Macdonald
1975

 

Andy Warhol. 'Sean McKeon' 1980

 

Andy Warhol
Sean McKeon
1980

 

Andy Warhol. 'Shaun Cassidy' 1979

 

Andy Warhol
Shaun Cassidy
1979

 

Andy Warhol. 'Male Model' 1982

 

Andy Warhol
Male Model
1982

 

Andy Warhol. 'Young Man in Paris' c. 1977

 

Andy Warhol
Young Man in Paris
c. 1977

 

Andy Warhol. 'Andy Warhol and Friend' c. 1979

 

Andy Warhol
Andy Warhol and Friend
c. 1979

 

Andy Warhol. 'Unidentified Male' c. 1979

 

Andy Warhol
Unidentified Male
c. 1979

 

Andy Warhol. 'Fire Island Party' 1982

 

Andy Warhol
Fire Island Party
1982

 

Andy Warhol. 'Craig Sheffer' 1982

 

Andy Warhol
Craig Sheffer
1982

 

 

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04
Feb
14

Exhibition: ‘The Weak Sex – How Art Pictures the New Male’ at Kunstmuseum Bern

Exhibition dates: 18th October 2013 – 9th February 2014

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The Cult of Muscularity

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“… muscularity is a key term in appraising men’s bodies … this comes from men themselves. Muscularity is the sign of power – natural, achieved, phallic.”

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Richard Dyer. Only Entertainment. London: Routledge, 1992, p.114

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“The formation of ‘The Cult of Muscularity’ (Elliott Gorn. The Manly Art. London: Robson Books, 1986) in the last decade of the 19th century was a reaction to the perceived effeminisation of heterosexual masculinity. The position of the active, heroic hetero-male was under attack from the passivity of industrialisation, from the expansion of women’s rights and their ability to become breadwinners, and through the naming of deviant sexualities that were seen as a threat to the stability of society. By naming deviant sexualities they became visible to the general public for the first time, creating apprehension in the minds of men gazing upon the bodies of other men lest they be thought of as ‘pansies’. (Remember that it was in this decade the trials of Oscar Wilde had taken place in England after he was accused of being a sodomite by The Marquis of Queensbury. It is perhaps no coincidence that the rules that governed boxing, a very masculine sport in which a man could become a popular hero, were named after his accuser. By all accounts he was a brute of a man who despised and beat his son Lord Alfred Douglas and sought revenge on his partner, Oscar Wilde, for their sexual adventures). Muscles became the sign of heterosexual power, prowess, and virility. A man had control over his body and his physical world. His appearance affected how he interacted with this world, how he saw himself, and was seen by others, and how closely he matched the male physical ‘ideal’ impacted on his own levels of self-esteem. The gymnasium became a meeting point for exercise, for health, for male bonding, and to show off your undoubted ‘masculinity’…”

The development of ‘The Cult of Muscularity’ may also have parallels in other social environments which were evolving at the turn of the century. For example, I think that the construction of the muscular mesomorphic body can be linked to the appearance of the first skyscrapers in cities in the United States of America. Skyscrapers were a way increasing visibility and surface area within the limited space of a crowded city. One of the benefits of owning a skyscraper like the Chrysler Building in New York, with its increased surface area, was that it got the company noticed. The same can be said of the muscular body. Living and interacting in the city, the body itself is inscribed by social interaction with its environment, its systems of regulation and its memories and historicities (his-tor-i-city, ‘tor’ being a large hill or formation of rocks). Like a skyscraper, the muscular body has more surface area, is more visible, attracts more attention to its owner and is more admired. The owner of this body is desired because of his external appearance which may give him a feeling of superiority and power over others. However this body image may also lead to low self-esteem and heightened body dissatisfaction in the owner (causing anxiety and insecurity in his identity) as he constantly strives to maintain and enhance his body to fulfil expectations he has of himself.

Of course, body image is never a static concept for the power of muscular images of the male body resides in their perceived value as a commodity. This value is reinforced through social and moral values, through fluid personal interactions, and through the desire of self and others for a particular type of body image; it is a hierarchical system of valuation. It relies on what type of body is seen as socially desirable and ‘beautiful’ in a collective sense, even though physical attractiveness is very much a personal choice.”

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Dr Marcus Bunyan. Excerpt from “Bench Press,” in Pressing the Flesh: Sex, Body Image and the Gay Male, PhD thesis, RMIT Univesity, Melbourne, 2001.

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*PLEASE NOTE THIS POSTING CONTAINS ART PHOTOGRAPHS OF MALE NUDITY AND MALE SEXUAL AROUSAL – IF YOU DO NOT LIKE PLEASE DO NOT LOOK, FAIR WARNING HAS BEEN GIVEN*

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Many thankx to the Kunstmuseum Bern for allowing me to publish the art work in the posting. Please click on the photographs for a larger version of the image.

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Alexis Hunter. 'Approach to Fear: XVII: Masculinisation of Society - exorcise' 1977

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Alexis Hunter (born Epsom, New Zealand, 1948)
Approach to Fear: XVII: Masculinisation of Society – exorcise
1977
10 Color photographs, mounted on two panels, both 25 x 101 cm
Courtesy of Richard Saltoun Gallery
© 2013 ProLitteris, Zürich
(From the section Experiments)

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Ugo Rondinone. 'I Don't Live Here Anymore' 1998

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Ugo Rondinone (born Brunnen, Switzerland, 1962)
I Don’t Live Here Anymore
1998
C-prints between Alucobond and Plexiglas
Each 180 × 125 cm
Kunstmuseum Bern, purchased with the donation of an Art Lover
(From the section Masculinity as Masquerade)

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Digitally manipulates photos of women depicted in various suggestive poses, replacing their features with his own in a sufficiently consistent way for the image to retain its erotic content. By slipping into different bodies, he tests his own body and appearance, and he raises the issue of reality. The artist can only offer his own, man-made version.

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Lynda Benglis. 'Artforum Advertisement in: Artforum, November 1974, Vol. 13, No. 3, S. 3-4' 1974

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Lynda Benglis (born Lake Charles, Louisiana, USA, 1941)
Artforum Advertisement in: Artforum, November 1974, Vol. 13, No. 3, S. 3-4
1974
26.7 × 26.5 × 0.5 cm
Bayerische Staatsbibliothek, München
(From the section Experiments)

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Peter Land. 'Peter Land d. 5. maj 1994' 1994

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Peter Land (born Aarhus, Denmark, 1966)
Peter Land d. 5. maj 1994
1994
Colour video
Time, 25 Min.
Courtesy Galleri Nicolai Wallner
(From the section Crisis and Criticism)

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Ursula Palla. 'balance' 2012

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Ursula Palla (born Chur, Switzerland, 1961)
balance
2012
Colour video installation
Time, 8 Min.
Courtesy the artist
(From the section Crisis and Criticism)

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Masculinity under scrutiny

“This themed group exhibition is our contribution to the discussion on new role definitions of the male gender, a topic that has long been on the agenda of academia and popular culture. Works by artists of both sexes will address the issue of how contemporary art stages male role models and masculinity, critically scrutinizing the content of the same.

Who or what makes a man? How do men define themselves in art since feminism; how do they reflect on their gender and the portrayal thereof? Whereas the preferred angle of engaging with female artists is still today via “gender”, this is still a novel angle for looking at male artists. And as feminist art has finally become an established entity in major institutions, it is time to take a closer look at the art produced by men about men. The Sexual Revolution as well as the feminist and gay movements did not have only one side to them: they likewise impacted the roles of men and transformed images of masculinity. The exhibition therefore explores how contemporary Western artists of both sexes have, since the 1960s, invented new notions of masculinity or shattered existing ones. It does this with some 45 installations, some of which are large and extensive.

With this exhibition, the Kunstmuseum Bern is addressing a topic that, until now, has hardly been tackled in a museum context: the “normal” white heterosexual male, hitherto the ultimate measure for everything we consider characteristically human, is now facing a crisis. The exhibition and catalogue draw on the reflections and insights gained from masculinities studies to throw light on the consequences of the contemporary male crisis and how it is reflected in art, making the extent of the crisis visually palpable.

The works selected for the show have been divided up into six sections. These sections explore what “normal” might be and what the new nuances inherent in being “male” are today. The prescribed tour of the exhibition begins with the chapter on “Strong Weaknesses” and then proceeds through the sections focusing thematically on “Experiments”, “Emotions”, “Eroticism”, “Critique and Crisis”, and “Masculinity as Masquerade”. This route follows, at the same time, a roughly chronological order. The show is accompanied by a rich fund of educational programs with tours of the exhibition, discussions of artworks with invited guests, as well as a film program in collaboration with the cinema Kino Kunstmuseum, and not least, workshops for schools.

Participating artists: Vito Acconci / Bas Jan Ader / Luc Andrié / Lynda Benglis / Luciano Castelli / Martin Disler / VALIE EXPORT and Peter Weibel / Gelitin / Pascal Häusermann / Alexis Hunter / Cathy Joritz / Jesper Just / Jürgen Klauke / Frantiček Klossner / Elke Silvia Krystufek / Marie-Jo Lafontaine / Peter Land / Littlewhitehead / Sarah Lucas / Urs Lüthi / Manon / Paul McCarthy / Tracey Moffatt / Josef Felix Müller / Ursula Palla / Adrian Piper / Anne-Julie Raccoursier / Ugo Rondinone / Carole Roussopoulos / Rico Scagliola and Michael Meier / Sylvia Sleigh / Nedko Solakov / Megan Francis Sullivan / Sam Taylor-Johnson / Costa Vece / William Wegman / Silvie Zürcher.

Text from the Kunstmuseum Bern website

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Tracey Moffat. 'Heaven' (still) 1997

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Tracey Moffat. 'Heaven' (still) 1997

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Tracey Moffat. 'Heaven' (still) 1997

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Tracey Moffat (born Brisbane, Australia, 1960)
Heaven (3 stills)
1997
Colour video
Time, 28 Min.
© 2013 ProLitteris, Zürich
(From the section Eroticism)

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Male to the Hilt: Images of Men

“The exhibition The Weak Sex – How Art Pictures the New Male zeroes in on the evolution of male identity since the 1960s. On view are works by 40 artists regardless of gender who question masculinity and stage it anew. The Kunstmuseum Bern seeks to foster dialogue in the exhibition and is therefore increasing its focus on social media. For the first time our visitors can respond to issues raised by an exhibition immediately on location…

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The whole spectrum of art media and male images

The exhibition is presenting works that cover the entire range of media used by artists, including paintings, drawings, photographs, films, videos, sculptures and performance-installations. Artists of all ages are represented in the exhibition, enabling it to highlight images of men in all age groups. Each of the artworks questions social norms, who or what a man is, while orchestrating masculinity in novel ways and reflecting on what it means to be a “man”. The artworks in the show take up the theme of masculinity or male emotions – as discussed in society in general or as openly demonstrated by men today: as weeping sport heroes, the disadvantaged position of divorced fathers, overstrained top managers or criminal youths.

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Of strong weaknesses, eroticism and the male in crisis

The exhibition is divided into six sections that explore key aspects of masculinity studies and thus simultaneously follow a loose art-historical chronological thread. The introductory section takes up the theme of “Strong Weaknesses” with representations of men weeping or expressing fear. The second section “Experiments” scrutinizes the exciting events that took place in conjunction with the social movements of the 1960s and 1970s. The section “Emotions” presents male emotionality in intensely stirring artistic orchestrations. The section “Eroticism” take us through a selection of artworks that investigate men as objects of desire. The last two sections of the exhibition “Crisis and Critique” and “Masculinity as Masquerade” investigate traditional male images and give us an account of the potential of new gender orientations.”

Press release from the Kunstmuseum Bern website

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Bas Jan Ader. 'I'm Too Sad to Tell You' 1970/71

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Bas Jan Ader (born Winschoten, Netherlands, 1942, died 1975 presumably on the high seas. Lived in California, USA, as of 1963)
I’m Too Sad to Tell You
1970/71
16mm, s/w
Time, 3:34 Min.
Museum Boijmans Van Beuningen, Rotterdam
(From the section Strong Weaknesses)

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Sylvia Sleigh. 'Paul Rosano in Jacobson Chair' 1971

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Sylvia Sleigh (born Llandudno, Wales, Great Britain, 1916; died New York, USA, 2010)
Paul Rosano in Jacobson Chair
1971
Oil on canvas
131 x 142 cm
Courtesy The Estate of Sylvia Sleigh & Freymond-Guth Fine Arts Zürich
(From the section Eroticism)

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Peter Weibel with Valie EXPORT. 'Peter Weibel Aus der Mappe der Hundigkeit' (Peter Weibel From the Underdog File) 1969

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Peter Weibel with Valie EXPORT
Peter Weibel Aus der Mappe der Hundigkeit (Peter Weibel From the Underdog File)
1969
Documentation of the action
5 s/w photographs, 40.4 x 50 cm / 50 x 40.4 cm
Sammlung Generali Foundation
Wien Foto: Josef Tandl
© Generali Foundation © 2013 ProLitteris, Zürich
(From the section Experiments)

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Gelitin. 'Ständerfotos - Nudes' (Standing Photos - Nudes) 2000

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Gelitin
Ständerfotos – Nudes (Standing Photos – Nudes)
2000
Series of 15 Lambda prints
Various dimensions
(From the section Eroticism)

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Gelitin. 'Ständerfotos - Nudes' (Standing Photos - Nudes) 2000

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Gelitin
Ständerfotos – Nudes (Standing Photos – Nudes)
2000
Series of 15 Lambda prints
Various dimensions
(From the section Eroticism)

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Austrian artists’ collective with Wolfgang Gantner, Ali Janka, Florian Reither, and Tobias Urban. Apparently became acquainted at a summer camp in 1978. Changed their name from Gelatin to Gelitin in 2005.

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“Those who lived through their childhood and youth as members of the baby-boomer generation in the period of the late nineteen-fifties to the mid-seventies, as we did, received a clear view of the world along the way. It was the Cold War. There were precise dividing lines, and it was possible to completely separate good and evil, right and wrong, from one other. The division of roles between men and women was regulated in a way that was just as self-evident. For many children of this time, it was natural that the father earned the money while the mother was at home around the clock and, depending on her social position, went shopping and took careof the laundry herself, or left the housework to employees in order to be able to dedicate herself to “nobler” tasks such as, for instance, beauty care. Family and social duties were clearly distributed between husband and wife: the “strong” sex was responsible for the material basics of existence and for the social identity of the family. The “weak” or also fair sex, in contrast, was responsible for the “soft” factors inside: children, housekeeping, and the beautification of the home. The year 1968 did away with bourgeois concepts of life. Feminism and emancipation anchored the equality of men and women in law. And since the nineteen-sixties, art has also dealt intensively and combatively with feminism and gender questions.

Since VALIE EXPORT walked her partner Peter Weibel on a leash like a dog in their public action that unsettled the public in 1968, legions of creators of art, primarily of the female sex, have questioned the correlations between the genders and undertaken radical reassessments. The formerly “strong” gender has thus long since become a “weak” one. Nevertheless, the exhibition The Weak Sex: How Art Pictures the New Male is not dedicated first and foremost to the battlefield of the genders. Nor is the gender question, which has so frequently been dealt with, posited in the foreground. The Weak Sex is instead dedicated to man as object of research. In what state does he find himself now that his classical role has been invalidated? How does he behave after the shift from representative external appearance to work within the family unit? And where does he stand in the meantime in the midstof so many strong women? What has become of the proud and self-assured man who once signed the school report cards with praise or reproach as head of the family? What has become of the XY species since then is presented – insightfully, sarcastically, and wittily – in the exhibition by Kathleen Bühler.”

Part of the Preface to the exhibition by Matthias Frehner, Director of the Kunstmuseum Bern and Klaus Vogel, Director of the Deutsches Hygiene-Museum Dresden

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Sam Taylor-Johnson. 'Steve Buscemi' 2004

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Sam Taylor-Johnson (born London (UK), 1967)
Steve Buscemi
2004
From the series: Crying Men, 2002-2004
C-Print
99.2 x 99.2 cm framed
Courtesy White Cube
© Sam Taylor-Johnson
(From the section Strong Weaknesses)

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Sam Taylor-Johnson. 'Gabriel Byrne' 2002

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Sam Taylor-Johnson (born London (UK), 1967)
Gabriel Byrne
2002
From the series: Crying Men, 2002-2004
C-Print
86.2 x 86.2 cm framed
Courtesy White Cube
© Sam Taylor-Johnson
(From the section Strong Weaknesses)

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Costa Vece. 'Me as a Revolutionary, Dictator, Guerilla, Freedom Fighter, Terrorist, Jesus Christ' 2007

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Costa Vece (born Herisau, Switzerland, 1969)
Me as a Revolutionary, Dictator, Guerilla, Freedom Fighter, Terrorist, Jesus Christ
2007
Ultrachrome – Digitalprint
106 × 80 cm
(From the section Crisis and Criticism)

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Ugo Rondinone. 'I Don't Live Here Anymore' 1998

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Ugo Rondinone (born Brunnen, Switzerland, 1962)
I Don’t Live Here Anymore
1998
C-print between Alucobond and Plexiglas
180 × 125 cm
Kunstmuseum Bern, purchased with the donation of an Art Lover
(From the section Masculinity as Masquerade)

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Rico-Scagliola-&-Michael-Meier-Nude-Leaves-and-Harp-WEB

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Rico Scagliola & Michael Meier (born Zurich, Switzerland, 1985; born Chur, Switzerland, 1982)
Nude, Leaves and Harp
2012
Floor Installation, HD Digital Print on Novilux traffic, dimensions variable
Ed. 1/5

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Jürgen Klauke. 'Rot' 1974

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Jürgen Klauke (born Kliding, Germany, 1943)
Rot
1974
Series of 7 photographs
Each 40 × 30 cm
Kunstmuseum Bern
(From the section Experiments)

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Stronger and Weaker Sexes: Remarks on the Exhibition

Kathleen Bühler Curator Kunstmuseum Bern

In 1908, the Genevan politician and essayist William Vogt wrote the book Sexe faible (The Weak Sex), in which he examines the “natural” weaknesses and inabilities of the female gender. Intended as a “response to absurd exaggerations and feminist utopias,”1 since then the catchy title has shaped the battle of the sexes as a dictum. Like Otto Weininger’s misogynistic study Geschlecht und Charakter (Sex and Character, 1903), Sexe faible is one of the texts from the turn of the previous century that justified the legal, political, and social subordination of women based on their anatomical and, according to the opinion of the author, thus also intellectual inferiority in comparison with men.2 The perception of women as the “weak sex” persisted tenaciously. It is first in recent years that this ascription has slowly been shifted to men, as for instance in the report by neurobiologist Gerald Huther called Das schwache Geschlecht und sein Gehirn (The Weak Sex and His Brain) published in 2009.

Polemics has long since yielded to statistics, and the most recent biological discoveries are gaining currency, such as the fact that male babies are already at risk in the womb because they lack a second X chromosome.3 This genetic “weakness” would apparently lead seamlessly to a social weakness, since males more frequently have problems in school, turn criminal, and die earlier.4 In addition to the findings on biologically based weaknesses also comes the social, economic, and political challenge, which has for some years been discussed as a “crisis of masculinity.” With this metaphor, “an attempt is made to apprehend all the changes that contribute to the fact that the dominance of the male gender, which was formerly consolidated to a large extent, … has lost the obviousness of being self-evident.”5 Nothing therefore demonstrates the transience of gender stereotypes more clearly, and one might rightly ask whether the earlier “weaknesses” might long since have come to be considered new “strengths.” The exhibition at the Kunstmuseum Bern takes up the thread that was already spun by the small but noteworthy exhibition in Switzerland Helden Heute (Heroes Today) in 2005.6 At that time, the focus was put on hero images in contemporary art and on society’s current need for strong men in art and politics.7 The current exhibition in Bern, in contrast, argues quite differently that specifically images of “weak” men best represent the social and cultural liberation movements of the twentieth and twenty-first centuries. The fact that men today are allowed to express their feelings publicly, as is shown for instance by the example of the exceptional Swiss athlete Roger Federer, or that they are staged by female artists as object of desire and no longer as subject of desire is a crucial innovation in the visualization of gender identities. After various exhibitions in recent years were dedicated to gender relations, gender imprinting, or the social latitude in performative stagings of gender,8 the exhibition at the Kunstmuseum Bern focuses exclusively on men in contemporary art for the first time.9 It brings together the points of view of male and female artists who deal either with their own experiences with men and/or being a man, or with an examination of the images of men that are available. This exhibition has been long overdue.

Nonetheless, what first needs to be overcome is the perception that “gender” themes are a woman’s matter and that only marginalized positions have addressed their social gender. Hegemonic male types – thus men who, according to general opinion, embody the dominant masculine ideal most convincingly – have only been reflected in public through media for a relatively short time, even though the male gender is also a sociocultural construct, just like that of women, transgender, or inter-gender individuals.10 What comes to be expressed here is the invisibility of norms. As is generally known, it is those social groups that hold the most power that actually expose their own status the least. In Western cultural tradition, these are physically sound, white heterosexual men.11 They remain the norm unchallenged as a “blind spot” without their position of power and their power to make decisions ever becoming a focus. The masculine-heterosexual dominance succeeds in “remaining out of the question itself,” as the art historian Irit Rogoff has criticized, by subordinating all representations of the “other” to their own norm, including women, individuals with a different sexual orientation, and non-whites.12

The fact that male bodies are becoming visible today in the most unexpected places is demonstrated in a striking way by the work Nude, Leaves and Harp (2012) by Rico Scagliola and Michael Meier, which graces the entrance area to the exhibition in Bern. The artist duo incorporated detailed images of their naked, sculpted bodies into a palm and marble decor on the floor. The path to the exhibition literally leads over their nakedness. Two exhibitions in Austria were also recently dedicated to this new presence of the naked man,13 with numerous works documenting “the deconstruction of hegemonic models of masculinity – the look of desire at the male body as well as body cult and exploitation,” which is also a focus of the exhibition in Bern.14 However, while those responsible in Linz and Vienna assumed a distanced, art-historical perspective by taking an iconographic approach based on the selection of motifs or a chronological approach according to epoch, the exhibition in Bern favors a different perspective. It focuses on representations of masculinity in art since the nineteen-sixties while simultaneously taking the historical conditions of being a man into consideration by utilizing central issues in masculinity research as a guide. What thus results is a logical division of the exhibition and this publication into six chapters.

The introductory chapter “Strong Weaknesses” revolves around the change in gender virtues and considers this based on the example of the weeping and fearful man. The chapter “Experiments” presents eccentric artistic stagings and sociocritical actions that were influenced by the sexual revolution. The chapter “Emotions” highlights the point in time at which men themselves increasingly cast aside the image of the successful and unflinching hero and explore men’s emotionality through doing so. The chapter “Eroticism” describes the change in gaze and position from the male subject to object of desire. The final two chapters “Crisis and Criticism” and “Masculinity as Masquerade,” in contrast, are dedicated to a younger generation of artists who deal out criticism of their “fathers” and also discover the arsenal of gender stagings and their utopian potential anew.”

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Footnotes

1 Une riposte aux exagérations, aux absurdités et aux utopies du féminisme is the subtitle.

2 Otto Weininger, Geschlecht und Charakter, 19th ed. (Leipzig and Vienna, 1920), p. 390. Both Weininger’s book and Vogt’s pamphlet, which saw signs of cultural decay in the women’s movement, are considered to be expressions of a growing antifeminism. The often-used term “weak sex” then also provided the title of a theater piece by Edouard Bourdet in 1929, which was even filmed in 1933.

3 “Männer – Das schwache Geschlecht und sein Gehirn: Peter Schipek im Gespräch mit Prof. Dr. Gerald Hüther,”
http://www.sinn-stiftung.eu/downloads/interview_maenner_das-schwache-geschlecht.pdf, p. 2 (accessed July 2013).

4 Carmen Sadowski, “Der Mann: das schwache Geschlecht,” Express.de,
http://www.express.de/living/studien-belegen-der-mann—das-schwache-geschlecht,2484,1190404.html (accessed July 14, 2013).

5 Michael Meuser and Sylka Scholz, “Krise oder Strukturwandel hegemonialer Männlichkeit?,” in In der Krise? Männlichkeiten im 21. Jahrhundert, ed. Mechthild Bereswill and Anke Neuber (Münster, 2011), p. 56. See also the text by Michael Meuser in this book.

6 Helden Heute: Das Heldenbild in der zeitgenössischen Kunst, Centre Pasquart, Biel, 2005.

7 Sociologists interpret this as a sign of need in times of social upheaval. See Dolores Denaro, in Helden Heute: Das Heldenbild in der zeitgenössischen Kunst, ed. Dolores Denaro, exh. cat. Centre Pasquart (Biel, 2005), p. 20.

8 Oh boy! It’s a Girl, Kunstverein München, 1994; Féminin – Masculin, Centre Georges Pompidou, Paris, 1995; Rosa für Jungs: Hellblau für Mädchen, Neue Gesellschaft für Bildende Kunst, Berlin, 1999; Das achte Feld, Museum Ludwig, Cologne, 2006; to name but a few.

9 To date, this has occurred only in smaller exhibition spaces, above all during the nineteen-eighties and nineties, and has remained practically undocumented. An exception in this respect was the exhibition Women’s Images of Men (1984) at the Institute of Contemporary Art, London, organized by Joyce Agee, Catherine Elwes, Jacqueline Morreau, and Pat Whiteread.

10 Inge Stephan, “Im toten Winkel: Die Neuentdeckung des ‘ersten Geschlechts’ durch men’s studies und Männlichkeitsforschung,” in Männlichkeit als Maskerade: Kulturelle Inszenierungen vom Mittelalter bis zur Gegenwart, ed. Claudia Benthien and Inge Stephan (Cologne et al., 2003), p. 13.

11 Richard Dyer, “Introduction,” in The Matter of Images: Essays on Representation, ed. Richard Dyer (London and New York, 1993), p. 4.

12 Irit Rogoff, “Er selbst: Konfigurationen von Männlichkeit und Autorität in der Deutschen Moderne,” in Blick-Wechsel: Konstruktionen von Männlichkeit und Weiblichkeit in Kunst und Kunstge-schichte, ed. Ines Lindner et al. (Berlin, 1989), p. 141.

13 Nude Men, Leopold Museum, Vienna, 2012-13; The Naked Man, Lentos Museum, Linz, 2012-13.

14 Barnabàs Bencsik and Stella Rollig, “Vorwort,” in Der nackte Mann: Texte, exh. cat. Lentos Kun-stmuseum Linz and Ludwig Museum – Museum of Contemporary Art (Budapest, 2012), p. 7.

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Urs Lüthi. 'Lüthi weint auch für Sie' (Lüthi also cries for you) 1970

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Urs Lüthi (born Kriens, Switzerland, 1947)
Lüthi weint auch für Sie (Lüthi also cries for you)
1970
Offset printing on paper
85,5 x 58,6 cm
Ed. 15/100
Kunstmuseum Bern Sammlung Toni Gerber (Schenkung 1983)
© Urs Lüthi
(From the section Experiments)

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Luciano Castelli. 'Lucille, Straps Attractive' 1973

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Luciano Castelli (born Lucerne, Switzerland, 1951)
Lucille, Straps Attractive
1973
Collage on cardboard
100 x 70 cm
Kunstmuseum St. Gallen
© 2013 ProLitteris, Zürich
(From the section Experiments)

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littlewhitehead. 'The Overman' 2012

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littlewhitehead (Craig Little, born Glasgow (UK), 1980. Blake Whitehead, born Lanark (UK), 1985)
The Overman
2012
Mannequin, towels, Boxing Glove, wooden base
120 x 120 x 120cm
Saatchi Collection, London Courtesy of the artist/Sumarria Lunn Gallery/Saatchi Collection
(From the section Crisis and Criticism)

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Pascal Häusermann. 'Megalomania, No. 8' 2009

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Pascal Häusermann (born Chur, Switzerland, 1973)
Megalomania, No. 8
2009
Monotype, oil paint, shellac
43 x 29 cm
Private Collection, Courtesy the artist
(From the section Crisis and Criticism)

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Sarah Lucas. 'Self Portrait with Knickers' 1999

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Sarah Lucas (born London (GB), 1962)
Self Portrait with Knickers
1999
From Self Portraits 1990-1999
1999
Iris print on watercolour paper
80 x 60 cm
© Sarah Lucas, courtesy Sadie Coles HQ, London
(From the section Masculinity as Masquerade)

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Sarah Lucas. 'Self Portrait With Skull' 1996

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Sarah Lucas (born London (GB), 1962)
Self Portrait With Skull
1996
From Self Portraits 1990-1999
1999
Iris print on watercolour paper
80 x 60 cm
© Sarah Lucas, courtesy Sadie Coles HQ, London
(From the section Masculinity as Masquerade)

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Sarah Lucas. 'Smoking' 1998

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Sarah Lucas (born London (GB), 1962)
Smoking
1998
From Self Portraits 1990-1999
1999
Iris print on watercolour paper
80 x 60 cm
© Sarah Lucas, courtesy Sadie Coles HQ, London
(From the section Masculinity as Masquerade)

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Silvie Zürcher. 'Blue Shorts' 2005/6

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Silvie Zürcher (born Zurich, Switzerland, 1977)
Blue Shorts
2005/6
From the series I Wanna Be a Son
Collage
31.5 x 24.4 cm
Courtesy Silvie Zürcher
(From the section Masculinity as Masquerade)

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Kunstmuseum Bern
Hodlerstrasse 12
3000 Bern 7
T: +41 31 328 09 44
E: info@kunstmuseumbern.ch

Opening hours:
Tuesday: 10h – 21h
Wednesday to Sunday: 10h – 17h
Mondays: closed

Kunstmuseum Bern website

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02
May
13

Exhibition: ‘Laure Albin Guillot: The Question of Classicism’ at Jeu de Paume, Paris

Exhibition dates: 26th February – 12th May 2013

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The ravishing sensuality of the nudes make all the hours spent assembling this blog worthwhile!

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Many thankx to Jue de Paume for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

*PLEASE NOTE THIS POSTING CONTAINS ART PHOTOGRAPHS OF MALE AND FEMALE NUDITY- IF YOU DO NOT LIKE PLEASE DO NOT LOOK, FAIR WARNING HAS BEEN GIVEN*

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Laure Albin Guillot. 'Estampe pour F. Marquis chocolatier-confiseur, Paris [Print for F. Marquis chocolate maker, Paris]' sans date (without date)

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Laure Albin Guillot
Estampe pour F. Marquis chocolatier-confiseur, Paris [Print for F. Marquis chocolate maker, Paris]
sans date (without date)
Collection particulière, Paris

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Laure Albin Guillot. 'Étude publicitaire' sans date (without date)

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Laure Albin Guillot
Étude publicitaire [Advertising study]
sans date (without date)
Collection Musée Nicéphore Niépce, Ville de Chalon-sur-Saône

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Laure Albin Guillot. 'Les tierces alternées, illustration pour les Préludes de Claude Debussy [The third alternative, illustration for Claude Debussy Preludes]' 1948

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Laure Albin Guillot
Les tierces alternées, illustration pour les Préludes de Claude Debussy [The third alternative, illustration for Claude Debussy Preludes]
1948
© Laure Albin Guillot / Roger-Viollet

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Laure Albin Guillot. 'Publicité pour la pommade-vaccin Salantale' 1942

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Laure Albin Guillot
Publicité pour la pommade-vaccin Salantale [Advertisement for Salantale ointment vaccine]
1942
Bibliothèque nationale de France

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Laure Albin Guillot. 'Micrographie' 1929

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Laure Albin Guillot
Micrographie
1929
Collection particulière, Paris
© Laure Albin Guillot / Roger-Viollet

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Laure Albin Guillot. 'Micrographie, bourgeon de Frêne (coupe)' 1930

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Laure Albin Guillot
Micrographie, bourgeon de Frêne (coupe)
1930
Collection Société française de photographie
© Laure Albin Guillot / Roger-Viollet

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Laure Albin Guillot. 'Micrographie' 1929

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Laure Albin Guillot
Micrographie
1929
Collections Roger-Viollet / Parisienne de Photographie
© Laure Albin Guillot / Roger-Viollet

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“Laure Albin Guillot (Paris, 1879-1962), a “resounding name that should become famous”, one could read just after World War II. Indeed, the French photographic scene in the middle of the century was particularly marked by the signature and aura of this artist, who during her lifetime was certainly the most exhibited and recognized, not only for her talent and virtuosity but also for her professional engagement.

Organised in four parts, the exhibition, Laure Albin Guillot: The Question of Classicism allows one to discover her art of portraiture and the nude, her active role in the advertising world, her printed work and, at last, a significant gathering of her “micrographies décoratives”, stupefying photographs of microscopic preparations that made her renown in 1931. The exhibition presented at the Jeu de Paume gathers a significant collection of 200 original prints and books by Laure Albin Guillot, as well as magazines and documents of the period from public and private collections, such as the Parisienne de Photographie, the Musée National d’Art Moderne, the Bibliothèque Nationale de France, the Musée Nicéphore Niépce (Chalon-sur-Saône) and the Musée Français de la Photographie (Bièvres).

A large number of the original prints and documents on show come from the collections of the Agence Roger-Viollet, which acquired Laure Albin Guillot’s studio stock in 1964. This archive, which now belongs to the City of Paris, recently became accessible after a long inventory process. Made up of 52,000 negatives and 20,000 prints, this source has made it possible to question the œuvre and the place that the photographer really occupies in history. The photographer’s work could appear as a counter-current to the French artistic scene of the 1920s to 40s, whose modernity and avant-garde production attract our attention and appeal to current tastes. It is however this photography, incarnating classicism and a certain “French style” that was widely celebrated at the time.

If Laure Albin Guillot’s photography was undeniably in vogue between the wars, her personality remains an enigma. Paradoxically, very little research has been carried out into the work and career of this artist. Her first works were seen in the salons and publications of the early 1920s, but it was essentially during the 1930s and 40s that Laure Albin Guillot, artist, professional and institutional figure, dominated the photographic arena. As an independent photographer, she practised several genres, including portraiture, the nude, landscape, still life and, to a lesser degree, documentary photography. Technically unrivalled, she raised the practice to a certain elitism. A photographer of her epoch, she used the new means of distribution of the image to provide illustrations and advertising images for the press and publishing industry.

She was notably one of the first in France to consider the decorative use of photography through her formal research into the infinitely tiny. With photomicrography, which she renamed “micrographie”, Laure Albin Guillot thus offfered new creative perspectives in the combination of art and science. Finally, as member of the Société des artistes décorateurs, the Société Française de Photographie, director of photographic archives for the Direction générale des Beaux-Arts (forerunner of the Ministry of Culture) and first curator of the Cinémathèque nationale, president of the Union Féminine des Carrières Libérales, she emerges as one of the most active personalities and most aware of the photographic and cultural stakes of the period.”

Press release from the Jeu de Paume website

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Laure Albin Guillot. 'Illustration pour 'Le Narcisse' de Paul Valéry' 1936

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Laure Albin Guillot
Illustration pour ‘Le Narcisse’ de Paul Valéry
1936
Collection particulière, Paris
© Laure Albin Guillot / Roger-Viollet

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Laure Albin Guillot. 'Lucienne Boyer' 1935

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Laure Albin Guillot
Lucienne Boyer
1935
Collections Roger-Viollet / Parisienne de Photographie
© Laure Albin Guillot / Roger-Viollet

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Laure Albin Guillot. 'Autoportrait' 1935

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Laure Albin Guillot
Autoportrait
1935
Collection Musée Nicéphore Niépce, Ville de Chalon-sur-Saône
© Laure Albin Guillot / Roger-Viollet

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Laure Albin Guillot. 'Jean Cocteau' 1939

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Laure Albin Guillot
Jean Cocteau
1939
© Laure Albin Guillot / Roger-Viollet

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Laure Albin Guillot. 'Hubert de Givenchy'  1948

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Laure Albin Guillot
Hubert de Givenchy
1948
© Laure Albin Guillot / Roger-Viollet

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Laure Albin Guillot. 'Étude de nu' 1930s

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Laure Albin Guillot
Étude de nu
1930s
© Laure Albin Guillot / Roger-Viollet

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Laure Albin Guillot. 'Étude de nu' 1939

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Laure Albin Guillot
Étude de nu
1939
© Laure Albin Guillot / Roger-Viollet

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Laure Albin Guillot. 'Étude de nu' 1939

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Laure Albin Guillot
Étude de nu
1939
Bibliothèque nationale de France.
© Laure Albin Guillot / Roger-Viollet

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Laure Albin Guillot. 'Nudite de Jeune Femme [Nude of a Young Woman]' c. 1950

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Laure Albin Guillot
Nudite de Jeune Femme [Nude of a Young Woman]
c. 1950
© Laure Albin Guillot / Roger-Viollet

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Laure Albin Guillot. 'Étude de nu' 1935

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Laure Albin Guillot
Étude de nu
1935
Collections Roger-Viollet / Parisienne de Photographie
© Laure Albin Guillot / Roger-Viollet

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Laure Albin Guillot. 'Sans titre [women with crossed legs on a plinth]' 1937

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Laure Albin Guillot
Sans titre [women with crossed legs on a plinth]
1937
Collection musée Nicéphore Niépce, Ville de Chalon-sur-Saône

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Jeu de Paume
1, Place de la Concorde
75008 Paris
métro Concorde
T: 01 47 03 12 50

Opening hours:
Tuesday: 12.00 – 21.00
Wednesday – Friday: 12.00 – 19.00
Saturday and Sunday: 10.00 – 19.00
Closed Monday

Jeu de Paume website

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19
Jan
13

Exhibition: ‘Bob Mizer: ARTIFACTS’ at Invisible-Exports, New York

Exhibition dates: 14th December 2012 – 27th January 27 2013

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** Warning this posting contains male nudity – oh no! **

There are some appealing but relatively tame photographs from one of the doyens of male physique photography from the 1950s-1970s in this posting. More interesting to me are the photographs that never get published or shown in a gallery. While visiting The Kinsey Institute in Bloomington, Indiana as part of my PhD research Pressing the Flesh: Sex, Body Image and the Gay Male in 2001 I made a list of all the physique photographers present in their collection, as well as annotated notes on the photographs of Baron von Gloeden, George Platt Lynes, male homosexual catalogue photographs, male homosexual photographs and male2male sex photographs. Unfortunately almost nothing of this amazing collection of photographs at The Kinsey has ever been published, mainly I suspect due to the prudish nature of American society.

The physique photographers include artists such as Russ Warner, Al Urban, Lon of New York (who began their careers in the late 1930’s), Bob Mizer (started Athletic Model Guild (AMG) in 1945 and later, on his own, Physique Pictorial), Charles Renslow (started Kris studio in 1954), Bruce of Los Angeles, Douglas: Detroit, Dick Falcon, Melan, Karl Eller and Physique Culture and Early Homosexual Magazines. Read my notes from The Kinsey on these photographers.

Bob Mizer set up AMG in 1945 to photograph male bodybuilders and it is now the oldest male model photography studio in the United States of America. All models in the photographs that I studied were well built, smooth, toned. Lots of outdoor shots! Models are usually quite young (18-22 approx.) Tiny waists and v shaped. For example Image No. 51820. 3 studio portraits of one smooth boy featuring twisted back, arms and torso to great effect. Total V shape. Lots of erotic wrestling photographs from AMG as well.

Although not showing nudes in publications such as Physique Pictorial, private photographs by Bob Mizer heavily feature nudity. Wide use made of projected backdrops – abstracts, leaves, mountains, ships, classical Roman ruins. 4″ x 5″ prints are much better than the 8″ x 10″ enlargements. The Annotations on back of both size images tell of the models jobs and sexual orientation and what they will or will not do sexually if known. It is interesting to note that these annotations are usually the only thing that places the physical bodies in a social context. The studio shots really have no context while the outdoor shots have slightly more context. The annotations helps define the social and sexual structures within which the models circulated.

What surprised me the most in The Kinsey Institute collection were the black and white and colour photographs of the beefcake models with erect penis and having full on male2male sex out in the open. These photographs are never seen, never published or exhibited but these prurient texts provide an important touchstone when trying to understand the more sexually and aesthetically passive work. It is a pity that the viewer cannot make an informed decision on the development of an artist’s oeuvre without immorality raising its ugly head.

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Many thankx to Invisible Exports for allowing me to publish the photographs in the posting.

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Bob Mizer. 'John Benninghoff' 1991

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Bob Mizer
John Benninghoff
1991
Vintage color transparency
Cibachrome print
7 x 10.5 inches
Edition of 5
Printed 2012

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Bob Mizer. 'Rick Gordon, rooftop studio, Los Angeles' 1972

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Bob Mizer
Rick Gordon, rooftop studio, Los Angeles
1972
Vintage color transparency
Cibachrome print
10.5 x 10.5 inches
Edition of 5
Printed in 2012

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Bob Mizer. 'Unknown, Los Angeles' 1972

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Bob Mizer
Unknown, Los Angeles
1972
Vintage color transparency
Cibachrome print
10.5 x 10.5 inches
Edition of 5
Printed in 2012

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Bob Mizer. Production still from "Boy Factory", 1969

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Bob Mizer
Production still from “Boy Factory”
1969
Vintage large-format black and white negative
Silver gelatin print
16 x 20 inches
Edition of 3
Printed in 2012

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“Most widely known as a photographer-filmmaker, independent publisher, and midcentury iconoclast, Bob Mizer (1922-1992) was an erotic auteur and a lyrical chronicler of the pre-Stonewall demimonde. In his meticulously staged idiosyncratic private work, Mizer revealed himself as a conscientious artist of intimacy and depth, a visionary stylist of the male-on-male gaze as it was refracted through a culture suffused with masculine iconography, which yet stymied and redirected the vectors of desire. The objects and photographs here show Mizer to be the progenitor of a new kind of devotional work that honors the kaleidoscopic typology of desire in the final stages of the underground era, while approaching it simultaneously as an improvised and mesmerizing ethnography.

Mizer founded the Athletic Model Guild studio in 1945 when American censorship laws permitted women, but not men, to be photographed partially nude, so long as the result was “artistic” in nature. In 1947 he was wrongly accused of having sex with a minor and subsequently served a year-long prison sentence at a desert work camp in Saugus, California. But his career was catapulted into infamy in 1954 when he was convicted of the unlawful distribution of obscene material through the US mail. The material in question was a series of black and white photographs, taken by Mizer, of young bodybuilders wearing what were known as posing straps – a precursor to the G-string.

Upon his release from prison, he continued working undeterred, founding the groundbreaking magazine Physique Pictorial in 1951, which also debuted the work of artists such as Tom of Finland, Quaintance and many others. Models included future Andy Warhol superstar Joe Dallesandro, actors Glenn Corbett, Alan Ladd, Susan Hayward, Victor Mature, and actor-politician Arnold Schwarzenegger.

Throughout his long career he produced a dizzying array of intimate and idiosyncratic imagery, some flattened of explicit content but bathed nevertheless in an unmistakable erotic glow – tributes to the varieties of desire. Although Mizer’s studio was successful, his influence on artists ranging from David Hockney (who moved from England to California in part to seek out Mizer), Robert Mapplethorpe, Francis Bacon, Jack Smith, Andy Warhol and many others is only now beginning to be more widely appreciated.

The works collected in Bob Mizer: ARTIFACTS include a rare selection of staged tableux, images of California subcultures and an intimate collection of objects from various private sessions – preserved by Mizer along with photographs, films, videos and an ever-expanding catalog of props which over time evolved into a haphazard private museum and a natural history of American desire.”

Press release from the Invisible-Exports website

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Bob Mizer. 'Jim Carroll, Los Angeles' c. 1951

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Bob Mizer
Jim Carroll, Los Angeles
c. 1951
Vintage large-format black and white negative
Silver gelatin print
10.5 x 8.4 inches
Edition of 5
Printed in 2012

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Bob Mizer. 'Bill Holland, Los Angeles' c. 1951

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Bob Mizer
Bill Holland, Los Angeles
c. 1951
Vintage large-format black and white negative
Silver gelatin print
10.5 x 8.4 inches
Edition of 5
Printed in 2012

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Bob Mizer. 'Beau Rouge, Los Angeles' c. 1954

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Bob Mizer
Beau Rouge, Los Angeles
c. 1954
Vintage large-format black and white negative
Silver gelatin print
10.5 x 8.4 inches
Edition of 5
Printed in 2012

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Bob Mizer. 'Unknown, Handstand, Santa Monica' 1945

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Bob Mizer
Unknown, Handstand, Santa Monica
1945
Vintage large-format black and white negative
Silver gelatin print
10.5 x 8.4 inches
Edition of 5
Printed in 2012

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Bob Mizer. 'Unknown Woman Lifting, Santa Monica' c. 1951

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Bob Mizer
Unknown Woman Lifting, Santa Monica
c. 1951
Vintage large-format black and white negative
Silver gelatin print
10.5 x 8.4 inches
Edition of 5
Printed in 2012

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Bob Mizer. 'Unknown Woman, Los Angeles' c 1951

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Bob Mizer
Unknown Woman, Los Angeles
c. 1951
Vintage large-format black and white negatives
Silver gelatin print
10.5 x 8.4 inches
Edition of 5
Printed in 2012

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Bob Mizer. 'Unknown on Platform, Santa Monica' c. 1945

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Bob Mizer
Unknown on Platform, Santa Monica
c. 1945
Vintage large-format black and white negative
Silver gelatin print
10.5 x 8.4 inches
Edition of 5
Printed in 2012

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Invisible-Exports
14A Orchard Street, Lower East Side
New York City

Opening hours:
Wednesday – Sunday, 11am – 6pm

Invisible-Exports website

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17
Jan
13

Exhibition: ‘Imogen Cunningham’ at Fundación Mapfre, Madrid

Exhibition dates: 18th September 18 2012 – 20th January 2013

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This is the first posting on one of my favourite photographers of all time: Imogen Cunningham. The sensuality of this artist, from the early Pictorialist studies (including her ground breaking depiction of the male nude, her husband artist Roi Partridge) to the later Modernist nudes, portraits, industrial landscapes and botanical photographs is of the highest order. Cunningham reminds me of a photographic version of Georgia O’Keeffe without the undoubted darkness that inhabits some of O’Keeffe’s work.

The portrait of Frida Kahlo Rivera (1931, below) is a magnificent study of a proud woman with delicate use of natural light framing the face and gently clasped hands. Note the textures within the photograph – the dress, the shawl, the wicker chair and the wall – and also notice the reflective light falling behind the sitter upper left to balance the frontal light coming from bottom right. Masterful. Cunningham’s famous Two Callas (1929, below) is an glorious study of form, light and texture, a sensual symphony for the eyes, the background a kind of mutable black that allows the viewer’s gaze to be immersed in the subject. The viewer’s voyeuristic gaze is further engaged by the voluptuous suggestiveness of the copious hair and out of focus breast of Phoenix Recumbent (1968, below) where, “the object of the gaze is not aware of the current viewer (though they may originally have been aware of being filmed, photographed, painted etc. and may sometimes have been aware that strangers could subsequently gaze at their image).” “Notes on ‘The Gaze'” Daniel Chandler

Finally, the photograph of Imogen Cunningham and Twinka Thiebaud by Judy Dater (1974, below) seems to me to capture the spirit of the human being Imogen Cunningham with indelible grace. Youth, beauty, age, wisdom. A constantly inquisitive mind, wanting to know, wanting to see things more clearly, taking photographs right up until her final years. There she is with her twin-lens Rollei dressed as if from another century, the quizzical nature of her left hand and the look that passes between Imogen and Twinka, the space between them seeming to shimmer with possibility. That space seems to wash away the years of Imogen’s life to when she was young, lying naked near some trees (Self-Portrait (1906, below). It is a truly memorable image. In the sensitivity of this image, Dater embodies everything that I admire in Cunningham’s work: light, texture, sensitivity to subject, an understanding of beauty and an irrepressible, joyous sensuality. A fitting tribute to one of the world’s great photographers.

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Many thankx to the Fundación Mapfre, Madrid for allowing me to publish the photographs in the posting. Please click on the photographs for a a larger version of the image.

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Imogen Cunningham exhibition poster
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Imogen Cunningham exhibition poster

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Imogen Cunningham. 'Self-Portrait' 1906

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Imogen Cunningham
Self-Portrait
1906
Platinum print
©The Imogen Cunningham Trust, 2012

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Imogen Cunningham.  'Magnolia Blossom' 1925

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Imogen Cunningham
Magnolia Blossom
1925
Gelatin silver print
©The Imogen Cunningham Trust, 2012

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Imogen Cunningham
Roi on the Dipsea trail 3
1918

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Imogen Cunningham
Unmade bed
1957

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Imogen Cunningham. 'Three Dancers, Mills College' 1929

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Imogen Cunningham
Three Dancers, Mills College
1929
Gelatin silver print
©The Imogen Cunningham Trust, 2012

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Imogen Cunningham. 'Five Eggs' 1951

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Imogen Cunningham
Five Eggs
1951
Cibachrome
©The Imogen Cunningham Trust

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Imogen Cunningham. 'The Wood Beyond the World' c. 1912

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Imogen Cunningham
The Wood Beyond the World
c. 1912

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Imogen Cunningham. 'Agave Design 2' 1920s

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Imogen Cunningham
Agave Design 2
1920s

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 Imogen Cunningham. 'The dream' 1910

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Imogen Cunningham
The dream
1910
© The Imogen Cunningham Trust, 2011

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Imogen Cunningham. 'Frida Kahlo Rivera, Painter and Wife of Diego Rivera' 1931

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Imogen Cunningham
Frida Kahlo Rivera, Painter and Wife of Diego Rivera
1931

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Imogen Cunningham. 'Two Callas' 1929

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Imogen Cunningham
Two Callas
1929

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Imogen Cunningham.  'Cary Grant, Actor' 1932

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Imogen Cunningham
Cary Grant, Actor
1932
Gelatin silver print
©The Imogen Cunningham Trust, 2012

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Imogen Cunningham.  'Aloe' 1925

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Imogen Cunningham
Aloe
1925
Gelatin silver print
©The Imogen Cunningham Trust, 2012

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Imogen Cunningham. 'Nude' 1939

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Imogen Cunningham
Nude
1939
Gelatin silver print
©The Imogen Cunningham Trust, 2012

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Imogen Cunningham. 'Edward Weston and Margrethe Mather, Photographers I-II' 1922

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Imogen Cunningham
Edward Weston and Margrethe Mather, Photographers I-II
1922
© The Imogen Cunningham Trust, 2011

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Imogen Cunningham. 'Hen and Chickens' 1929

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Imogen Cunningham
Hen and Chickens
1929
© The Imogen Cunningham Trust, 2011

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Imogen Cunningham. 'Phoenix Recumbent' 1968

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Imogen Cunningham
Phoenix Recumbent
1968
Gelatin silver print
Private Collection

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Judy Dater. 'Imogen Cunningham and Twinka Thiebaud' 1974

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Judy Dater
Imogen Cunningham and Twinka Thiebaud
1974

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FUNDACIÓN MAPFRE – Instituto de Cultura
Paseo de Recoletos, 23
28004 Madrid, Spain
T: +34 915 81 61 00

Opening hours:
Sunday 11.00 am – 7.00 pm
Monday 2.00 – 8.00 pm
Tuesday 10.00 am – 8.00 pm
Wednesday 10.00 am – 8.00 pm
Thursday 10.00 am – 8.00 pm
Friday 10.00 am – 8.00 pm
Saturday 10.00 am – 8.00 pm

Fundación Mapfre website

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11
Dec
12

Exhibition: ‘Janina Green: Ikea’ at Edmund Pearce Gallery, Melbourne

Exhibition dates: 28th November 28 – 15th December 2012

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Installation photograph of 'Ikea' by Janina Green at Edmund Pearce Gallery, Melbourne

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Installation photograph of Ikea by Janina Green at Edmund Pearce Gallery, Melbourne

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“It is necessary to revisit what Walter Benjamin said of the work of art in the age of its mechanical reproducibility. What is lost in the work that is serially reproduced, is its aura, its singular quality of the here and now, its aesthetic form (it had already lost its ritual form, in its aesthetic quality), and, according to Benjamin, it takes on, in its ineluctable destiny of reproduction, a political form. What is lost is the original, which only a history itself nostalgic and retrospective can reconstitute as “authentic.” The most advanced, the most modern form of this development, which Benjamin described in cinema, photography, and contemporary mass media, is one in which the original no longer even exists, since things are conceived from the beginning as a function of their unlimited reproduction.”

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Jean Baudrillard. ‘Simulacra and Simulation’. 1981 (English translation 1994)

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“To apprehend myself as seen is, in fact, to apprehend myself as seen in the world and from the standpoint of the world. The look does not carve me out in the universe; it comes to search for me at the heart of my situation and grasps me only in irresolvable relations with instruments. If I am seen as seated, I must be seen as “seated-on-a-chair,” … But suddenly the alienation of myself, which is the act of being-looked-at, involves the alienation of the world which I organize. I am seated on this chair with the result that I do not see it at all, that it is impossible for me to see it …”

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Jean-Paul Satre. ‘Being and Nothingness’ (trans. Hazel Barnes). London: Methuen, 1966, p.263.

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“It must be possible to concede and affirm an array of “materialities” that pertain to the body, that which is signified by the domains of biology, anatomy, physiology, hormonal and chemical composition, illness, age, weight, metabolism, life and death. None of this can be denied. But the undeniability of these “materialities” in no way implies what it means to affirm them, indeed, what interpretive matrices condition, enable and limit that necessary affirmation. That each of those categories [BODY AND MATERIALITY] have a history and a historicity, that each of them is constituted through the boundary lines that distinguish them and, hence, by what they exclude, that relations of discourse and power produce hierarchies and overlappings among them and challenge those boundaries, implies that these are both persistent and contested regions.”

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Judith Butler. ‘Bodies That Matter’. New York: Routledge, 1993, pp.66-67.

.

.
Fable = invent (an incident, person, or story)

Simulacrum = pretends to be a faithful copy, but it is a copy with no original

Performativity = power of discourse, politicization of abjection, ritual of being

Body / identity / desire = imperfection, fluidity, domesticity, transgression, transcendence

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Intimate, conceptually robust and aesthetically sensitive.
The association of the images was emotionally overwhelming.
An absolute gem. One of the highlights of the year.

.
Marcus

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Many thankx to Edmund Pearce Gallery for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

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Janina Green. 'Waterfall' 1990

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Janina Green
Waterfall
1990
Silver gelatin print on Kentmere Parchment paper, tinted with coffee and photo dyes
58 x 48 cm
Vintage print

.

Janina Green. 'Pink vase' 1990 reprinted 2012

.

Janina Green
Pink vase
1990 reprinted 2012
Silver gelatin print on fibre based paper, handtinted with pink photo dye
85 x 70 cm

.

Janina Green. 'Blue vase' 1990 reprinted 2012

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Janina Green
Blue vase
1990 reprinted 2012
Silver gelatin print on fibre based paper, handtinted with blue photo dye
85 x 70 cm

.

Janina Green. 'Nude' 1986

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Janina Green
Nude
1986
Silver gelatin print on fibre based paper, handtinted with blue photo dye
60 x 45 cm
Vintage print

.

.

“My photographs are always about the past.

The Barthesian slogan, “this has been,” is for me, “I was there.” This series of images of a vase from Ikea consists of silver gelatin prints tinted in different coloured photographic dyes; photographs of a simple mass produced vase – its form the familiar vessel which so dominates Art History. “Ikea” for me is symbolic of the useful homely object and of the ideal home. The vase from Ikea no longer exists. The picture of that vase stands in for the vase that once existed. The photograph can be seen now – at this moment. It will continue to exist in the future. Its representation crosses time barriers.

My photographs are always documentations of a private performance.

Every photograph records what is in front of the camera, but my interest is in the occasion and the complex conditions of the making of the photograph – first the negative then the print. Each photograph ends up being a documentation of my state of mind during this intensely private moment as well as something for other people to look at. Because of changing conditions, every one of these prints from that same negative is different. For me each analogue print is an unsteady thing. They are now relics from another era, as is the vase.

As a counterpoint to the repetition of the vase prints, I have selected four vintage works from my archive.”

Artists statement by Janina Green

Janina is represented by M.33

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Janina Green. 'Orange vase' 1990 reprinted 2012

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Janina Green
Orange vase
1990 reprinted 2012
Silver gelatin print on fibre based paper, handtinted with orange photo dye
85 x 70 cm

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Janina Green. 'Green vase' 1990 reprinted 2012

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Janina Green
Green vase
1990 reprinted 2012
Silver gelatin print on fibre based paper, handtinted with green photo dye
85 x 70 cm

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Janina Green. 'Interior' 1992

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Janina Green
Interior
1992
C Type print
38 x 30 cm
Vintage print / edition of 5

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Janina Green. 'Telephone' 1986 reprinted 2010

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Janina Green
Telephone
1986 reprinted 2010
Silver gelatin print on fibre based paper, tinted with coffee
58 x 48 cm

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Janina Green. 'Yellow vase' 1990 reprinted 2012

.

Janina Green
Yellow vase
1990 reprinted 2012
Silver gelatin print on fibre based paper, handtinted with yellow photo dye
85 x 70 cm

.

.

Edmund Pearce Gallery
Level 2, Nicholas Building
37 Swanston Street (corner Flinders Lane)
Melbourne Victoria 3000

Opening hours:
Wed – Sat 11 am – 5 pm

Edmund Pearce Gallery website

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Marcus Bunyan black and white archive: ‘Études’ 1994

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Dr Marcus Bunyan

Dr Marcus Bunyan is an Australian artist and writer. His work explores the boundaries of identity and place. He writes the Art Blart blog which reviews exhibitions in Melbourne, Australia and posts exhibitions from around the world. He has a Dr of Philosophy from RMIT University, Melbourne and is currently studying a Master of Art Curatorship at The University of Melbourne.

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