Posts Tagged ‘David Wojnarowicz

20
Dec
15

Exhibition: ‘Art AIDS America’ at Tacoma Art Museum, Tacoma

Exhibition dates: 3rd October 2015 – 10th January 2016

 

 

This is the biggest exhibition on art relating to HIV/AIDS since the seminal exhibition Art in the Age of AIDS at the National Gallery of Australia, Canberra in 1995, which I was a part of.

I was lucky to survive the initial wave of HIV/AIDS infections. The Centers for Disease Control issued its first statement about a cluster of 19 cases of Kaposi’s sarcoma (a rare skin cancer most common in elderly men from southern Italy) and Pneumocystis carinii pneumonia in young, gay men in New York, Los Angeles, and San Francisco in July 1981… and I had my first HIV test in London in 1983. In those days, as the wall text from the exhibition spells out below, you had to wait 16 days to get the result of a blood test. I vividly remember sitting outside a doctor’s office knowing that when I went in, if he said yes you have it, it was a death sentence. In those early days, there was no treatment. You were going to die. I only survived by luck. Many of my friends and lovers didn’t.

“Art reflects and reacts to social, cultural, and political climates, and in the past 30 years, HIV and AIDS has been a constant presence,” says exhibition co-curator Rock Hushka. “So many of us recall friends, family, and partners we have lost and the terror of the early years of the crisis, while younger people are just learning this story. We seek to create a deeper understanding of the legacy of HIV/AIDS in contemporary American art, and encourage our visitors to see their experiences in these works.”

This deep understanding can be supplemented by this posting. I spent many hours securing more images than were sent to me in the press pack, because I think it is really important to have as great a cross-section as possible of work online from this exhibition, as a record of this time and space in the ongoing HIV/AIDS story. At present, there is no website for the 1995 exhibition Art in the Age of AIDS but I am hoping to correct this in the near future, with installation images, art work, interviews and videos.

In terms of the art, I find the earlier narratives are much more powerful and focused than the contemporary work. One of the most moving of these, and one that I have never seen before, is Keith Haring’s Altar Piece (1990, cast 1996, below). Can you imagine being an artist, being Haring, working on the wax mould in hospital being treated for AIDS-related illness, thinking that this could possibly be the last art work that you would ever complete. That you would never see it produced. And then to make something that is so compassionate, so beautiful that it is almost beyond belief… my heart is full of admiration and, like the crowd in the triptych, I am washed with tears.

By comparison, some of the contemporary works seem to have become mere graphic symbolism (leaves, milk and flowers) rather than engaging activism. For example, Tino Rodriguez’s Eternal Lovers (2010, below) – while referencing his Mexican heritage through skull imagery from Dia de los Muertos, the Day of the Dead – is not about loss with presence but loss without presence: a febrile graphic activity that is pure decoration. Other works such as Derek Jackson’s Perfect Kiss (2007, below) or LADZ’s Eden #31 (2012, below) enact only the most tenuous link to HIV/AIDS and only when it is spelled out in text. Again, while not denying the pain of the death of her mother, her persecution when growing up or the problems with living with HIV, Kia Labeija’s 24 (Mourning Sickness; Kia and Mommy; In my room) (2014, below) propositions us with a women photographed in deadpan photography style as glamorous mother with vivid pink lipstick or a Beyonce music star in sequin dress and 6 inch heels. Only in the last photograph is there any hint of vulnerability and, funnily enough, it is the only photograph that I care about and engage with.

In all of these works the key word is enact, for these works are performances of gender and sexuality conceptualised for the viewer, where living with HIV/AIDS is shown to us at a distance. Instead of ACTing up, unleashing the power of the oppressed, artists are now acting out in this (supposed) post-death HIV/AIDS climate. Look at me, I can be whoever I want to be (and still have HIV). Nothing wrong with that I hear you say, and you would be completely right… if only the art commenting on this post-death resurrection of the author, was memorable.

While 1,218,400 persons aged 13 years and older are living with HIV infection in the USA and an estimated 47, 352 people were diagnosed with the disease in 2013, people are still dying by the thousands in America (an estimated 13,712 people died in 2012 of an AIDS related disease – source Centers for Disease Control and Prevention website). This is not pretty pink lipstick and sequin dresses, this is 13 thousand people a year still DYING from this disease.

Just think about that for a while.

Dr Marcus Bunyan for Art Blart

.
Many thankx to the Tacoma Art Museum, Mark I. Chester and Steven Miller for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Did You Know?

 

Art AIDS America at Tacoma Art Museum from Tacoma Art Museum on Vimeo.

 

 

Art AIDS America aims to abolish the silence about the pervasive presence of HIV/AIDS in American art and open meaningful and respectful dialogues about our experiences with the ongoing epidemic. For too long, we have considered art about AIDS as a tragic, closed chapter in the history of American art. This exhibition demonstrates the deep and continued impact of the AIDS crisis on American art from the early 1980s and continuing to today.

For more than thirty years, artists have actively responded with exquisite sensitivity to HIV/AIDS. They have adopted a broad spectrum of styles and messages from politically activist to quietly mournful art that nonetheless thrums with political content. Through poignant portraits, some artists brought much needed attention to personal suffering and loss from the AIDS crisis. Others employed abstraction and coded imagery to reveal the social and political factors that exacerbated the spread of HIV/AIDS. Artists also widely appropriated various art historical traditions to speak about the devastating impact of the epidemic. Art AIDS America offers an overview of how these various approaches redirected the course of American art from postmodern “art for art’s sake” formulas to art practice that highlights the personal experience and expertise of the artist.

Since the first reports of mysterious illnesses in the early 1980s, HIV and AIDS have touched nearly every American in some way, and operated as an undeniable (though often unacknowledged) force in shaping politics, medicine, and culture. Art AIDS America presents the full spectrum of artistic responses to AIDS, from the politically outspoken to the quietly mournful. HIV and AIDS are not just past-tense problems. As we persist in the struggle with HIV/AIDS, these artworks remind us of humanity’s resilience, responsibility, and history. The legacy of the AIDS crisis and our new relationships with the virus continue to inform contemporary art and American culture.

 

ACT UP NY/Gran Fury (active New York, New York, 1987–1995), Let the Record Show… 1987/recreated 2015.

 

ACT UP NY/Gran Fury (active New York, New York, 1987-1995)
Let the Record Show…
1987/recreated 2015
Mixed media installation, dimensions variable
Courtesy of Gran Fury and the New Museum, New York
Photo courtesy of the artists

 

 

In 1987, the New Museum’s curator William Olander invited ACT UP (the AIDS Coalition to Unleash Power) to create a work about AIDS. ACT UP, a diverse, nonpartisan, grassroots organization, responded with Let the Record Show… providing information about the crisis.

At the time, the only visual presence of AIDS activism was the Silence=Death stickers. Let the Record Show… recreated here in full for the first time, included an LED reader board with statistics about the unfolding medical and political crisis, the neon pink triangle with “Silence=Death,” a photomural from the Nuremberg trials, and photographs of contemporary public figures with their statements about AIDS.

Using the 1986 graphics from the Silence=Death Project, ACT UP appropriated the pink triangle from the badges assigned to gay prisoners in Nazi Germany during World War II. The artists combined this historic symbol of powerlessness along with the photomural of the Nuremberg courtroom to make an explicit comparison between the severity of the AIDS crisis and government inaction and the Holocaust. The complicated installation asked whether simple silence in a crisis is as culpable as actively encouraging one. The anonymous collective Gran Fury formed as a committee of ACT UP, as a result of Olander’s invitation. Gran Fury continued to make provocative and important works about the AIDS crisis.

For the installation of Let the Record Show… at the New Museum, quotes were cast in concrete under the photograph of the irresponsible speaker:

 

“The logical outcome of testing is a quarantine of those infected.”

Jesse Helms, U.S. Senator

“It is patriotic to have the AIDS test and be negative.”

Cory Servass, Presidential AIDS Commission

“We used to hate faggots on an emotional basis. Now we have a good reason.”

Anonymous Surgeon

“AIDS is God’s judgment of a society that does not live by His rules.”

Jerry Falwell, Televangelist

“Everyone detected with AIDS should be tattooed in the upper forearm to protect common needle users, and on the buttocks to prevent the victimization of other homosexuals.”

William F. Buckley, Columnist

” …”

Ronald Reagan, President of the United States

 

ACT UP NY/Gran Fury (active New York, New York, 1987-1995) 'Let the Record Show…' (detail) 1987/recreated 2015

 

ACT UP NY/Gran Fury (active New York, New York, 1987-1995)
Let the Record Show… (detail)
1987/recreated 2015
Mixed media installation, dimensions variable
Courtesy of Gran Fury and the New Museum, New York
Photo courtesy of the artists

 

Carrie Yamaoka (Born Glen Cove, New York, 1957) 'Steal This Book #2' 1991

 

Carrie Yamaoka (Born Glen Cove, New York, 1957)
Steal This Book #2
1991
Unique chemically altered gelatin silver print
Courtesy of the artist

 

Carrie Yamaoka takes inspiration from Abbie Hoffman’s iconic Steal This Book, a counterculture manual for social revolution. By photographing a page spread and then obliterating all of the words except “slaughter” and “history,” Yamaoka rejects any passive understanding of history. As an activist and artist, Yamaoka will use any means necessary to affect change. Steal This Book #2 may be considered as referring to Yamaoka’s experience as an AIDS activist and her desire to reshape our understanding of our relations with HIV.

 

Jerome Caja (Born Cleveland, Ohio, 1958; Died San Francisco, California, 1995) 'Bozo Fucks Death' 1988

 

Jerome Caja (Born Cleveland, Ohio, 1958; Died San Francisco, California, 1995)
Bozo Fucks Death
1988
Nail polish on plastic tray
Collection of Ed Frank and Sarah Ratchye

 

One of Jerome Caja’s alter egos was the clown Bozo. Here Caja aggressively turns the tables on death and seeks to gain some control and power over the inevitable, even if only a transgressive, psychological fantasy.

 

Niki de Saint Phalle (born 1930, died 2002) 'AIDS, you can't catch it holding hands' 1987

 

Niki de Saint Phalle (born 1930, died 2002)
AIDS, you can’t catch it holding hands
1987
Book, 52 pages 8 × 10 inches
The Lapis Press, San Francisco
© 2015 Niki Charitable Art Foundation, All rights reserved / ARS, NY / ADAGP, Paris

 

Working with collaborator Professor Silvio Barandun, Niki de Saint Phalle wrote and illustrated AIDS: You Can’t Catch It Holding Hands for young adults. Using her characteristically colorful and joyous style, de Saint Phalle offers unusually straightforward information about the transmission of HIV from unprotected sex and unclean needles in intravenous drug use. She also uses the same frank approach to assuring her readers that casual contact from flowers, doorknobs, and toilet seats does not transmit AIDS, notions that were not widely understood in the early years of the AIDS crisis.

 

Jenny Holzer (Born Gallipolis, Ohio, 1950) 'Untitled (In a Dream You Saw a Way To Survive and You Were Full of Joy)' 1983-85

 

Jenny Holzer (Born Gallipolis, Ohio, 1950)
Untitled (In a Dream You Saw a Way To Survive and You Were Full of Joy)
1983-85
Packaged latex condoms with printed text, each is 2 x 2 inches
Mildred Lane Kemper Art Museum, Washington University in St. Louis, Anonymous gift, 2001

 

Jenny Holzer (Born Gallipolis, Ohio, 1950) 'Untitled (Expiring for Love Is Beautiful but Stupid)' 1983-85

 

Jenny Holzer (Born Gallipolis, Ohio, 1950)
Untitled (Expiring for Love Is Beautiful but Stupid)
1983-85
Packaged latex condoms with printed text, each is 2 x 2 inches
Mildred Lane Kemper Art Museum, Washington University in St. Louis, Anonymous gift, 2001

 

Keith Haring (Born Reading, Pennsylvania, 1958; Died New York, New York, 1990) 'Apocalypse I' 1988

 

Keith Haring (Born Reading, Pennsylvania, 1958; Died New York, New York, 1990)
Apocalypse I
1988
From the series Apocalypse, 1988
Silkscreen, Edition of 90
Courtesy of the Keith Haring Foundation

 

In their first collaboration, Keith Haring illustrated William S. Burroughs’ dystopic poem Apocalypse by mixing references to advertising, art history, and Catholic theology. Haring included his “devil sperm,” the black, horned symbol he created to give shape to HIV and its reign of death and terror.

Burroughs introduced the chaos unfolding:

“The final Apocalypse is when every man sees what he sees, feels what he feels, and hears what he hears. The creatures of all your dreams and nightmares are right here, right now, solid as they ever were or ever will be, electric vitality of careening subways faster faster faster stations flash by in a blur.”

 

Keith Haring (Born Reading, Pennsylvania, 1958; Died New York, New York, 1990) 'Apocalypse III' 1988

 

Keith Haring (Born Reading, Pennsylvania, 1958; Died New York, New York, 1990)
Apocalypse III
1988
From the series Apocalypse, 1988
Silkscreen, Edition of 90
Courtesy of the Keith Haring Foundation

 

 

Grassroots Activism

Artists provided the early warnings of the AIDS crisis with their artworks deployed at the street level. Posters, stickers, T-shirts and other projects made it impossible to ignore messages about AIDS. These activist artists were informed by earlier precedents of feminist art and artists working on issues of identity politics. Communities coalesced around the calls to action.

The most prominent group to address the AIDS crisis was the anonymous artist collective Gran Fury in New York, a committee of ACT UP (the AIDS Coalition to Unleash Power). The collective used techniques and ideas from advertising, marketing, and the art world to raise awareness and affect political change. Their bold graphic style and refined text continues to influence politically-themed art.

Gran Fury and other activists changed how Americans thought about AIDS. The political and social pressure instigated by their actions and artworks played important roles in changing the approval process for AIDS drugs and treatment protocols. Women’s health issues were brought to the forefront. As a result, American society positively changed their opinions about HIV/AIDS when they had correct information.

 

Memento Mori

The AIDS crisis compelled contemporary American artists to address death with urgency. Artists witnessed a plague sweep through their communities and wipe out their friends, colleagues, and lovers. They used art to express their rage and terror when AIDS had no effective treatment. Their artwork provided a vitally important way to mourn their losses and share their sorrow.

Artists looked back to European and American artistic traditions of memento mori, Latin for “Remember that you must die,” to share their experiences, feelings, and stories. They adapted symbols like skulls and flowers to depict the fragility and fleeting nature of life.

Artists in this section shifted the intent of memento mori away from concepts of death and the afterlife. They refocused on the preciousness and precariousness of life, without forgetting the political and social realities behind the massive wave of death. Nayland Blake’s clock marks the passing of so many individuals with a call to action. David Wojnarowicz rages against the senseless death of Peter Hujar. Bill Jacobson and Karen Finley give form to the fragility of memory. Latino folk traditions connect the living and the dead in the paintings of Tino Rodriguez and Thomas Woodruff.

 

Poetic Postmodernism

In the early 1980s, American art was dominated by a new, postmodern theory. It held that meaning belongs not to the artist who made the work but to their audiences who interpret the works. Called “the death of the author,” the theory was named after a 1967 essay by the French postmodernist thinker Roland Barthes.

As AIDS actually caused the death of thousands of authors and artists by the late 1980s, this metaphor became a terrifying reality. At the same time, a powerful Christian conservative movement aggressively politicized AIDS. Using homophobia and fear of the disease, these politicians passed Federal laws that made it illegal to “promote, encourage, or condone homosexual sexual activities or the intravenous use of illegal drugs” in an AIDS awareness and education bill.

The ramifications for artists and art exhibitions were equally prohibitive. Federal laws were passed that made it impossible for museums to receive government support if an exhibition included obscene content, which was understood to mean gay themes among others, including AIDS-specific art. In this climate, artists knew that overt political content would result in censorship. So they developed a new way to smuggle political meaning into art.

In his research for Art AIDS America, Jonathan David Katz named this new approach “poetic postmodernism.” Artists used the postmodern theory “death of the author” to camouflage their own personal, expressive meanings. Many of the works in this exhibition have the same title format, the word “untitled” followed by a more specific description in parentheses such as in “Untitled” (Water), Untitled (Hujar Dead), or Untitled (Corrupt HIV Activism). The first term, “untitled,” signals the prevailing postmodernist idea that all meanings come from the audience. But the phrase inside the parentheses reveals clues to the artist’s associations and intentions. Because recognition of AIDS content was a product of the viewer’s thought and not the artist’s explicit claim, such works could be shown in museums without fear of being censored under the new laws.

 

Andres Serrano (Born New York, New York, 1950) 'Milk/Blood' 1989, printed 2015

 

Andres Serrano (Born New York, New York, 1950)
Milk/Blood
1989, printed 2015
Chromogenic color print
Exhibition print
Courtesy of the artist

 

Milk/Blood recall the pure, flat color of hard edged abstract painters such as Ellsworth Kelly. But the simple saturated color fields in Serrano’s photograph bear the evocative title Milk/Blood, the two main body fluids that transmit HIV. Serrano appropriates the formal language of modernism for political purposes, a means of potentially slipping AIDS consciousness into a museum context without fear of exclusion or censure. As with HIV infection itself, the photograph underscores how our key sense, vision, is unreliable in the face of AIDS.

 

Andres Serrano (born 1950) 'Blood and Semen III' 1990

 

Andres Serrano (born 1950)
Blood and Semen III
1990
Chromogenic color print, edition 1 of 4
40 × 60 inches
Courtesy of the artist
Photo courtesy of the artist

 

Like his Milk/Blood in this exhibition, Blood and Semen III also appears to be a rigorously formal composition, this time evoking the gestural appearance of an abstract expressionist painting. Again, the title references two body fluids that transmit HIV. As examples of poetic postmodernism, Serrano activates meaning in Blood and Semen III and Milk/Blood using formal arrangements and references to earlier artistic styles to inform his photographs with personal and potentially political content.

 

Shimon Attie (born 1957) 'Untitled Memory (projection of Axel H.)' 1998

 

Shimon Attie (born 1957)
Untitled Memory (projection of Axel H.)
1998
Ektacolor photograph, edition 1 of 3
32 × 38¾ inches
Courtesy of the artist and Jack Shainman Gallery, New York
© 2015 Artists Rights Society (ARS), New York / VG Bild-Kunst, Bonn
Photo courtesy of the artist

 

Shimon Attie (born 1957) 'Untitled Memory (projection of Axel H.)' (detail) 1998

 

Shimon Attie (born 1957)
Untitled Memory (projection of Axel H.) (detail)
1998
Ektacolor photograph, edition 1 of 3
32 × 38¾ inches
Courtesy of the artist and Jack Shainman Gallery, New York
© 2015 Artists Rights Society (ARS), New York / VG Bild-Kunst, Bonn
Photo courtesy of the artist

 

After an extensive period working in Europe memorializing the Holocaust, Shimon Attie returned to San Francisco in 1996 and began his series Untitled Memory. Attie projected old photographs of his friends and lovers onto places with special meaning to him, including this room of a former apartment. His photographs of these projections became personal studies of loss and melancholy.

 

David Wojnarowicz (1954-1992) 'Untitled (Hujar Dead)' 1988-89

 

David Wojnarowicz (1954-1992)
Untitled (Hujar Dead)
1988-89
Black and white photograph, acrylic, text and collage on Massonite
Collect of Steven Johnson and Walter Sudol
Courtesy Second Ward Foundation

 

Wojnarowicz was briefly lovers with and then became a close friend of the famous photographer Peter Hujar, who died of AIDS-related causes in 1987. Untitled (Hujar Dead) incorporates still images from a film by Wojnarowicz of Hujar’s lifeless body on his hospital bed. Wojnarowicz then overprinted the text of one of his famous “rants.” In these politically-charged performances and texts, he laid blame for the AIDS crisis squarely on the conservative right-wing demagogues who politicised the disease and continually spewed homophobic rhetoric which only exacerbated the crisis.

 

Tino Rodriguez (Born Ciudad ObregoÅLn, Sonora, Mexico, 1965) 'Eternal Lovers' 2010

 

Tino Rodriguez (Born Ciudad ObregoÅLn, Sonora, Mexico, 1965)
Eternal Lovers
2010
Oil on wood
Private collection

 

Tino Rodriguez (Born Ciudad ObregoÅLn, Sonora, Mexico, 1965) 'Eternal Lovers' 2010 (detail)

 

Tino Rodriguez (Born Ciudad ObregoÅLn, Sonora, Mexico, 1965)
Eternal Lovers (detail)
2010
Oil on wood
Private collection

 

Tino Rodriguez’s Eternal Lovers incorporates aspects of his Mexican heritage, and especially the tradition of skull imagery from Dia de los Muertos, the Day of the Dead. This family-oriented celebration of ancestors brings the living and dead into affectionate proximity. Rodriguez here exuberantly conflates familiar American oppositions such as death and life, growth and decay, and even good and evil. Inherently androgynous, the gender of the skulls remains unknown as does their cause of death. But as in the Dia de los Muertos celebration itself, Rodriguez’s image supplants horror with humor and loss with presence, offering the triumph of love and memory over death in the age of AIDS.

 

David Wojnarowicz (Born Red Bank, New Jersey, 1954; Died New York, New York, 1992) 'Untitled (Buffalo)' 1988-89

 

David Wojnarowicz (Born Red Bank, New Jersey, 1954; Died New York, New York, 1992)
Untitled (Buffalo)
1988-89
Vintage gelatin silver print, signed on verso
Collection of Michael Sodomick

 

For Untitled (Buffalo), David Wojnarowicz simply photographed a diorama in a museum in Washington, DC. This image of buffalo being herded off a cliff served as a chilling metaphor of the politics of AIDS in the US in the late 1980s. Rather than an illustration of traditional Native American hunting techniques, Wojnarowicz eloquently expressed his rage, desperation, and helplessness through the great symbol of American identity. His shifting and layering of meaning onto this symbol is a classic example of poetic postmodernism.

One example of how artists hid their message is David Wojnarowicz’s Untitled (Buffalo). It’s a diorama of a buffalo fall, a traditional method of harvesting large numbers of buffalo by chasing herds off cliffs. The buffalo are made from plastic. Wojnarowicz photographed the diorama and cropped it. “This is appropriation,” Hushka said. “He used it as this extraordinarily eloquent cry about the state of American politics at the time.” Katz added, “It’s telling that even an artist of Wojnarowicz’s activist fervor engaged in a metaphor that only cohered in the mind’s eye. You needed to be attentive to what it might be saying to read it. There’s nothing specifically AIDS about it.”

 

 

Spiritual Forces

Because of the overwhelming number of deaths, the unspeakable losses, and the constant presence of disease, it should not be surprising that artists also turned to issues of spirituality. Yet, the art history of AIDS often neglects this important aspect. Across the United States, faith communities tended to the spiritual needs of people with AIDS and provided critical services for them. These communities continue to support people living with HIV.

The AIDS crisis exposed deep division within many spiritual traditions. Artists such as Jerome Caja, Robert Gober, and Barbara Kruger expressed discomfort and displeasure in how some religious ideologies oppressed gays and lesbians and worsened the AIDS crisis. Others made inspiring works within long-established traditions like Keith Haring’s altar piece. In other artworks, artists created symbols for the dignity of people suffering from AIDS, ranging from Christian saints and Biblical texts to imagery inspired by Buddhism and healing traditions from India.

 

Keith Haring (born 1958, died 1990) 'Altar Piece' 1990 (cast 1996)

 

Keith Haring (born 1958, died 1990)
Altar Piece
1990 (cast 1996)
Bronze with white gold leaf patina, edition 2 of 9
60 × 81 x 2 inches
Denver Art Museum, Gift of Yoko Ono, 1996.204A-C.
© Keith Haring Foundation
Photo © Denver Art Museum

 

This altar piece by Keith Haring is the last work the artist completed. He worked on the wax mold while he was hospitalized for AIDS-related illnesses. The triptych format echoes traditional Roman Catholic altar pieces. The image of the crying mother holding an infant speaks to the inconsolable losses from AIDS. The mother’s tears fall on the crowds, seeking solace and mercy from the AIDS epidemic.

 

Barbara Kruger (Born Newark, New Jersey, 1945) 'Untitled (It's our pleasure to disgust you)' 1991

 

Barbara Kruger (Born Newark, New Jersey, 1945)
Untitled (It’s our pleasure to disgust you)
1991
Photographic silkscreen on vinyl
The Museum of Contemporary Art, Los Angeles, Gift of Eric and Nannette Brill

 

Despite provocative imagery and text, Barbara Kruger intends no specific meaning to her artworks. Rather, Kruger wants to demonstrate how the reader generates meaning each time the text is read. She activates ambiguity and political charge with the phrase “It’s our pleasure to disgust you.” Kruger underscores the gulf between and image and its possible meanings, an issue brought into high relief in the culture wars promoted by religious conservatives, during the period when this work was made.

The work may be interpreted as evidence that artists like Kruger were deliberately insensitive to cultural norms. Alternatively, it could be read as proof that artworks were deliberately manipulated for political purpose by others. Because AIDS was framed in political terms from its earliest moment, Kruger’s Untitled (It’s our pleasure to disgust you) reflects the complexity and deliberate uses of language about AIDS.

 

Robert Gober (Born Wallingford, Connecticut, 1954) 'Drains' 1990

 

Robert Gober (Born Wallingford, Connecticut, 1954)
Drains
1990
Cast pewter Edition of 8, with 2 artist’s proofs, artist’s proof 1 of 2
Collection of the artist

 

Robert Gober’s Drains is meticulously handcrafted to resemble a mass-produced consumer good. Because we think about drains primarily as a tool to remove waste often associated with personal hygiene and cleaning, connections to HIV/AIDS are obvious. By placing the sculpture in an unexpected position on a gallery wall, Gober seeks to generate unanswerable, metaphorical questions about the functions of a drain and the unknown space behind it. The cruciform shape at the back of the drain recalls his childhood and his complicated relationship with Catholicism.

 

Izhar Patkin (Born Haifa, Israel, 1955) 'Unveiling of a Modern Chastity' 1981

 

Izhar Patkin (Born Haifa, Israel, 1955)
Unveiling of a Modern Chastity
1981
Rubber paste, latex theatrical wounds, and
printing ink on a stretched linen canvas
Courtesy of the artist

 

Izhar Patkin painted Unveiling of a Modern Chastity one year before there was any public announcement about a new disease striking formerly healthy young men. This is the earliest work in the exhibition, and, in retrospect, one of the earliest AIDS paintings ever. Troubled by the sight of a group of such young men with similar dark purple skin lesions waiting in his dermatologist’s office, he presciently titled the work to reflect what he felt might be a forthcoming change in sexual culture. The painting’s skin-like surface erupts in what looks like Kaposi’s sarcoma lesions.

Patkin’s heavily textured surface and use of artificial wounds was his effort to destroy minimalism and other traditions of pure abstraction. He wanted to expose the inability of modernist art to contain pressing social and contextual significance.

DID YOU KNOW? The Centers for Disease Control issued its first statement about a cluster of 19 cases of Kaposi’s sarcoma (a rare skin cancer most common in elderly men from southern Italy) and Pneumocystis carinii pneumonia in young, gay men in New York, Los Angeles, and San Francisco in July 1981.

 

Albert J. Winn (born 1947, died 2014) 'Akedah' 1995

 

Albert J. Winn (born 1947, died 2014)
Akedah
1995
Gelatin silver print
171/2 × 21 ¾ inches
Courtesy of Scott R. Portnoff
Photo courtesy of the Estate of Albert J. Winn

 

In the artist’s own words: “Every month, because of my illness, I need to undergo a blood test. During the process, a tourniquet is bound tightly about my upper arm. At times when I’ve been on a study protocol for an experimental medicine, I’ve had my blood drawn every day. Having my blood drawn has become a ritual in what sometimes seems is a new religious practice, an AIDS ritual.

“Over time, I’ve transformed this ritual in relation to my Judaism. I wonder if like Isaac, I am being sacrificed. This time to science. I pray that an angel will intercede and spare my life. When my arm is bound with a tourniquet and the veins bulge, I am reminded that I am bound to my illness. I look at the rubber strap and see tefillin. Sometimes the impression of the leather straps from the tefillin are still visible on my skin by the time the tourniquet is wrapped around my arm. The binding of the tefillin is a reminder of being bound to my heritage. The straps also make my veins bulge. Except for the needle stick the binding feels the same.”

 

 

Art AIDS America at the Tacoma Art Museum

Politics, sex, religion, loss, and beauty – all of the topics that you can’t talk about over dinner but can at a museum – are open for discussion in Art AIDS America, an exhibition that reveals for the first time how the AIDS crisis forever changed American art. Since the first reports of mysterious illnesses in the early 1980s, HIV and AIDS have touched nearly every American in some way, and operated as an undeniable (though often unacknowledged) force in shaping politics, medicine, and culture. Art AIDS America presents the full spectrum of artistic responses to AIDS, from the politically outspoken to the quietly mournful.

Art AIDS America is a story of resilience and beauty revealed through art, and the community that gathered to bring hope and change. While recognizing and honoring loss and grief, it refutes the narrative that AIDS is only a tragic tangent in American art, exploring how artists’ responses to the crisis and its legacy continue to inform contemporary American art. These artworks offer a vibrant representation of community, caring, creativity and activism. And, Art AIDS America will serve as a vivid reminder that the crisis is not over; HIV infections are increasing. According to the Centers for Disease Control and Prevention (CDC), more than 1.2 million Americans are living with HIV.

A decade in the making, this exhibition is co-curated by TAM’s Chief Curator, Rock Hushka, and Jonathan D. Katz, PhD, Director, Visual Studies Doctoral Program, University at Buffalo.

“AIDS fundamentally changed American art, remaking its communicative strategies, its market, its emotional pitch and – not least – its political possibilities. But we’ve repressed the role of AIDS in the making of contemporary American culture, as we’ve repressed the role of AIDS in every other aspect of our lives. This exhibition underscores how powerfully a plague that is still with us has changed us,” says Katz. “Art AIDS America creates spaces for mourning and loss, yes, but also for anger and for joy, for political resistance and for humor, for horror, and for eroticism.”

The exhibition assembles 125 significant works in a wide range of media. The artists are diverse, including the internationally acclaimed such as Robert Gober, Felix Gonzalez-Torres, Keith Haring, Jenny Holzer, Annie Leibovitz, Robert Mapplethorpe, and Martin Wong, and those not yet as widely celebrated such as Luis Cruz Azaceta, Chloe Dzubilo, Derek Jackson, Kia Labeija, and Joey Terrill. The works date from 1981 to today, and some, like Catherine Opie’s photographs of the 1986 AIDS/ARC vigil in San Francisco, will be on public view for the first time.

“Art reflects and reacts to social, cultural, and political climates, and in the past 30 years, HIV and AIDS has been a constant presence,” says Hushka. “So many of us recall friends, family, and partners we have lost and the terror of the early years of the crisis, while younger people are just learning this story. We seek to create a deeper understanding of the legacy of HIV/AIDS in contemporary American art, and encourage our visitors to see their experiences in these works.”

Works in the exhibition will generally fall into two categories: art with a clear tie to AIDS, and art that requires the viewer to look beyond the surface to understand its connection to HIV/AIDS. Some artists addressed the AIDS crisis through activist works, community projects, graphics, and direct political statements. For example, the collective ACT UP NY/Gran Fury’s installation Let the Record Show… sears the words of public officials whose actions inflamed the crisis, including the silence of President Ronald Reagan, who would not speak publicly about AIDS until 1987. Other artists use camouflage, coding, misdirection, symbols, or other covert strategies to address the social, political, and physical impacts of HIV. An example is Robert Sherer’s beautifully rendered Sweet Williams, a basket of cut flowers, painted in HIV-negative and HIV-positive blood, about the untimely deaths of so many young men. The exhibition will be organized roughly by works created pre- and post-cocktail (in this case, ‘cocktail’ refers to the combination of drugs and therapies used to manage HIV and prevent the development of AIDS).

“Tacoma Art Museum is a safe space where people are able to address important and challenging issues. We are proud to present Art AIDS America. It is fitting that the exhibition debuts in Tacoma, the city that established the nation’s first government-sanctioned needle exchange program in a proactive approach toward controlling the spread of AIDS,” said Stephanie Stebich, TAM’s Executive Director. “TAM also has the scholarship to support this exhibition through our chief curator Rock Hushka and the exhibition’s co-curator Dr. Jonathan D. Katz, who also co-curated the award-winning Hide/Seek: Difference and Desire in American Portraiture, which we brought to TAM in 2012.”

The Art AIDS America catalogue is a significant component of the exhibition, with 15 contributors, nearly 300 pages, and more than 200 illustrations. It is published in association with the University of Washington Press of Seattle and London and designed by Marquand Books, Seattle. Art AIDS America is organized by TAM in partnership with the Bronx Museum of the Arts and will tour nationally. See it first at TAM, on view October 3, 2015 through January 10, 2016. The exhibition will then travel to Zuckerman Museum of Art, Kennesaw State University, GA; and The Bronx Museum of the Arts, NY.”

Press release from the Tacoma Art Museum website

 

Bill Jacobson (born 1955) 'Interim Portrait #373' 1992

 

Bill Jacobson (born 1955)
Interim Portrait #373
1992
Chromogenic color print
24 × 20 inches
Courtesy of the artist
Photo courtesy of the artist

 

Alon Reininger (Born Tel Aviv, Israel, 1947) 'Ken Meeks, PWA' 1985

 

Alon Reininger (Born Tel Aviv, Israel, 1947)
Ken Meeks, PWA
1985
Archival pigment print
Courtesy of Contact Press Images, New York

 

Mark I. Chester (Born Milwaukee, Wisconsin, 1950) 'Robert Chesley - ks portraits with harddick & superman spandex, #1–#6' 1989, printed 2015

 

Mark I. Chester (Born Milwaukee, Wisconsin, 1950)
Robert Chesley – ks portraits with harddick & superman spandex, #1–#6
from the series Diary of a Thought Criminal
1989, printed 2015
Pigment print
Courtesy of the artist

 

Mark I. Chester gives us the first portrait of a sexually active person with AIDS. Robert Chesley (1943-1990) was a playwright, theater critic for the San Francisco Bay Guardian, and music composer. Perhaps his most celebrated play was Jerker, or The Helping Hand: A Pornographic Elegy with Redeeming Social Value and a Hymn to the Queer Men of San Francisco in Twenty Telephone Calls, Many of Them Dirty. At a time when many gay men had come to associate their own sexuality with death, the artist showed Chesley as a vibrant, active person with AIDS, intended as a rebuke to the routine AIDS portraits of mortally ill people. With this series, Chester rewrote the late-1980s codes for representing gay male sexuality from sexlessness and death towards a renewed embrace of life and its pleasure.

 

Steven Miller (Born Tucson, Arizona, 1968) 'Robert' from the series 'Milky' 2004

 

Steven Miller (Born Tucson, Arizona, 1968)
Robert from the series Milky
2004
Inkjet print
Edition 2 of 10
Tacoma Art Museum, Museum purchase with funds from Curtis Man

 

For his series Milky, photographer Steven Miller asked his friends if he could photograph them as he poured milk over their heads. These portraits capture the different reactions to the sensation and convey a sense of discomfort from being drenched by fluids like milk. Miller likens these two aspects to a symbolic infection of HIV. For many gay artists of his generation, HIV looms as a constant presence, and body fluids remain deeply ingrained as transmitters of the virus.

 

 

Portraiture

Artists used portraits to directly convey the devastating effects of the crisis on individuals. Even if we do not know the subject, portraits remind us that someone we know was likely affected by AIDS. Because the science about the retrovirus was new and extremely complicated and frightening, such portraits humanized the disease so it could be understood through personal stories.

Early portraits brought attention to the physical symptoms of AIDS such as the deep purple lesions of the skin cancer Kaposi’s sarcoma and the devastating weakness caused by AIDS-related wasting syndrome. Artists soon refocused on portraits of defiant individuals living with HIV. Refusing to show people as victims of an incurable disease, these portraits depicted fighters and survivors.

From pure abstract representations to straightforward photographic likenesses, portraits continue to illuminate how individuals respond to and overcome even the most complex aspects of HIV/AIDS such as stigma, racism, sexism, and poverty.

 

The Legacy of the AIDS Crisis

HIV is no longer an immediate life-or-death issue facing American artists, but one that quietly and continually persists in intriguing ways. The legacy of the AIDS crisis can be traced either through the motifs and influences of earlier artists or by understanding the psychological trauma and challenges that result from living in a world with HIV.

Artworks made after antiretroviral medicines became available in the mid-1990s beg the questions: If HIV is undetectable in a body and all but invisible in society, why should visibility in art be any different? How do you identify HIV if an artist is unwilling to speak about it but doesn’t live a moment of his or her intimate life without being aware of its near-certain presence?

Artists such as John Arsenault, Kalup Linzy, Patte Loper, and Donald Moffett bring their personal histories as activists and care givers into their artwork. They also use their art to express the discomfort and complexities of living in a world with the constant presence of HIV.

Works of art should be read with empathy and compassion to understand the fullness and richness of the artist’s experience. We need to remind ourselves of the stresses, anxieties, fears, and realities caused by the burden of HIV. To honor these artists’ experiences, we must insist that HIV inform at least part of the meaning of their work. This will ensure an understanding of their art as part of an art history of deep social engagement and connection.

 

Julie Tolentino (Born San Francisco, California, 1964) 'THE SKY REMAINS THE SAME: Tolentino Archives Ron Athey's Self-Obliteration #1' 2008

 

Julie Tolentino (Born San Francisco, California, 1964)
THE SKY REMAINS THE SAME: Tolentino Archives Ron Athey’s Self-Obliteration #1
2008
Chromogenic color print
Edition 1 of 5
Documentation courtesy of Leon Mostovoy
Courtesy of the artist and Commonwealth & Council, Los Angeles

 

These three photographs capture different moments in the archive/performance of THE SKY REMAINS THE SAME: Tolentino Archives Ron Athey’s Self-Obliteration #1. Tolentino first observes Athey’s performance of Self-Obliteration #1 from a nearby platform; then she and Athey repeat the action on separate platforms as a duet. Finally, Tolentino repeats Athey’s Self-Obliteration #1 by herself.

As needles hidden within the performers’ long blond wigs lacerate their scalps, blood streams down their faces and bodies and smears a plane of glass. This forces the performers into unpredictable psychic territory. The HIV status of both perfomers – Athey is HIV-positive and Tolentino is negative – informs the tension between the two performers that runs like a low current throughout the work. The simultaneous flows of blood from the performers quickly conjoins them in a profound act of communion across pain, suffering, memory, and ultimately, an affirmation of life.

 

Catherine Opie (Born Sandusky, Ohio, 1961) 'Ron Athey/The Sick Man (from Deliverance)' 2000

 

Catherine Opie (Born Sandusky, Ohio, 1961)
Ron Athey/The Sick Man (from Deliverance)
2000
Polaroid
Private collection

 

This work by Catherine Opie, taken with the world’s largest polaroid camera, was made in collaboration with the performance artist Ron Athey. Athey achieved both fame and censure as an HIV positive performance artist whose work involved physical and psychic trials, along with, on occasion, blood.

Clearly a response to AIDS, the pose of Ron Athey/The Sick Man recalls the traditional iconography of the Pieta, in which the Virgin Mary supports the body of the dead Christ. Athey is held by his performance partner Darryl Carlton (a.k.a. Divinity Fudge), two heavily tattooed men in place of the holy family. The implications of self-sacrifice and transcendence through pain and suffering animate both the original scene and this more contemporary incarnation. Opie situated the figures in a beautiful, richly saturated black space. She offers a contemporary allegory of the excluded sufferer whose exile and death can be laid at the feet of those who consider themselves pious.

 

Eric Rhein (Born Cincinnati, Ohio, 1961) 'Life Altering Spencer from Leaves' 2013

 

Eric Rhein (Born Cincinnati, Ohio, 1961)
Life Altering Spencer from Leaves
2013
Wire and paper
Addison Gallery of American Art, Phillips Academy, Andover, Massachusetts
Purchased as the gift of Louis Wiley, Jr. (PA 1963) in Memory of Paul Monette (PA 1963) and his partner Roger Horwitz

 

Eric Rhein began The Leaf Project in 1996 to raise awareness around HIV/AIDS and chose to memorialize his friends who had died of AIDS-related causes. He selected the leaf motif to honor the individuality of each person, while also evoking the countless leaves shed by trees in autumn. Life Altering Spencer honors AIDS activist Spencer Cox (1968-2012), a member of ACT UP, Treatment Action Group, and the Food and Drug Administration’s Anti-Viral Advisory Committee. In this capacity, Cox and others became experts on drug trials and approval, successfully lobbying to hasten the approval time for new HIV medications. Cox and his group thus changed the course of medicine in America – the first non-physicians to do so – and, not coincidentally, these new treatments saved the life of artist Eric Rhein.

 

fierce pussy (formed New York, New York, 1991) 'For the Record' 2013

 

fierce pussy (formed New York, New York, 1991)
For the Record
2013
Two offset prints on newsprint, two panels, installed: 22⅝ x 70 inches
Courtesy of the artists
Photo courtesy of the artists

 

The collaborative group fierce pussy created this work for the organization Visual AIDS in New York City. Playing off Gran Fury’s 1987 Let the Record Show… and evoking postmodern text based art, fierce pussy asks that we remember the thousands of people who died of HIV-related causes before antiretroviral drugs became available to control the virus. They insist that we continue the work to end HIV/AIDS despite these new drugs.

 

Thomas Haukaas (born 1950) Tribal Affiliation: Sicangu Lakota 'More Time Expected' 2002

 

Thomas Haukaas (born 1950)
Tribal Affiliation: Sicangu Lakota
More Time Expected
2002
Handmade ink and pencil on antique ledger paper, 161/2 x 271/2 inches
Tacoma Art Museum, Gift of Greg Kucera and Larry Yocom in honor of Rock Hushka, 2008.10
Photo by Richard Nicol
© TAM

 

Thomas Haukaas (born 1950) Tribal Affiliation: Sicangu Lakota 'More Time Expected' 2002 (detail)

 

Thomas Haukaas (born 1950)
Tribal Affiliation: Sicangu Lakota
More Time Expected (detail)
2002
Handmade ink and pencil on antique ledger paper, 161/2 x 271/2 inches
Tacoma Art Museum, Gift of Greg Kucera and Larry Yocom in honor of Rock Hushka, 2008.10
Photo by Richard Nicol
© TAM

 

The horse with no rider at the center of the composition represents individuals on the reservation who have died of AIDS-related causes. Using the 19th-century tradition of ledger drawing, with a riderless horse as symbolic of a warrior who fell in battle, Haukaas weaves together the complicated issues of stigma surrounding HIV/AIDS and the Native American experience with the disease.

 

Robert Sherer (Born Jasper, Alabama, 1957) 'Sweet Williams' 2013

 

Robert Sherer (Born Jasper, Alabama, 1957)
Sweet Williams
2013
HIV- and HIV+ blood on paper
Courtesy of the artist

 

The title Sweet Williams comes from Robert Sherer’s childhood. His grandmother, an avid gardener, often asked him to help gather flowers from her garden and instructed, “Now, honey, cut down the most beautiful ones first.” Upon reflection, Sherer realized that AIDS was deeply correlated to beauty and sexual attraction. He remembers his many handsome friends and acquaintances who died too early – the Williams, the Billys, the Wills, the Willies – memorializing them in an image drawn in HIV negative and positive blood. Of all his colleague friends, two of whom were named William, only Sherer is still alive.

 

Joey Terrill (Born Los Angeles, California, 1955) 'Still-Life with Forget-Me-Nots and One Week's Dose of Truvada' 2012

 

Joey Terrill (Born Los Angeles, California, 1955)
Still-Life with Forget-Me-Nots and One Week’s Dose of Truvada
2012
Mixed media on canvas
Leslie-Lohman Museum of Gay and Lesbian Art, Foundation purchase

 

Long-time Latino queer rights and AIDS activist Joey Terrill makes paintings that resemble the work of such well-known pop artists as Tom Wesselmann. Departing from Wesselmann’s 1960s pop still-life paintings, Terrill subverts the genre through his many queer references, not least the regular inclusion of the HIV medication Truvada. In these his appropriations of the American dream, Terrill shows himself to be a political activist – a role he has inhabited since the 1970s.

Terrill’s addition of the forget-me-nots at the center of the composition pays homage to his artistic hero David Wojnarowicz. He also alludes to the daily routine of the antiviral medicine Truvada and pointedly questions why changes in the social and political realms have allowed this to be a normal part of so many people’s lives.

 

Derek Jackson (Born Boston, Massachusetts, 1972) 'Perfect Kiss' 2007

 

Derek Jackson (Born Boston, Massachusetts, 1972)
Perfect Kiss
2007
Slideshow with found music and original still imagery
Courtesy of the artist

 

Derek Jackson enacts a series of “hookups” in which his sexual activity should necessarily raise issues of HIV. Although not explicitly mentioned, HIV is evoked by the lyrics of his soundtrack. Jackson relies on New Order’s 1987 hit Perfect Kiss to equate unsafe sex with a suicide. The lyrics of the chorus plead with a suicidal friend, “I know, you know, you believe in a land of love.” Jackson’s hookups demonstrate how self-esteem, mutual respect, and communication are necessary to avoid becoming HIV positive.

 

LADZ (John Arsenault and Adrian Gilliland) John Arsenault, Born Haverhill, Massachusetts, 1971 Adrian Gilliland, Born Douglas, Arizona, 1980 'Eden #31' 2012

 

LADZ (John Arsenault and Adrian Gilliland)
John Arsenault, Born Haverhill, Massachusetts, 1971
Adrian Gilliland, Born Douglas, Arizona, 1980
Eden #31
2012
Chromogenic color print
Courtesy of the artists

 

LADZ coined their name after a humorous autocorrect of “ladies” while texting on their smart phones. The artist group finds virtually abandoned industrial spaces where they enact elaborate scenarios reflecting the complexities of life in Los Angeles. The heightened sexual tension combined with the boxing gloves provides a glimpse into the daily navigation of sexual activity and HIV.

 

Kalup Linzy (Born Stuckey, Florida, 1977) 'Lollypop' 2006

 

Kalup Linzy (Born Stuckey, Florida, 1977)
Lollypop
2006
Single-channel video
3 minutes, 24 seconds
Collection of Driek and Michael Zirinsky

 

Kalup Linzy and his friend, artist Shaun Leonardo, lip sync the 1933 Hunter & Jenkins tune. Laden with the sexual innuendo of the song’s lyrics, Linzy attempts to coax treats from Leonardo. The artist playfully raises issues of gender and performance.

Given the high rates of HIV infection of men of color who have sex with men particularly in urban centers, a viewer should keep in mind that individuals like Linzy continually navigate HIV in all their sexual encounters. Unlike a generation ago, young men and women have come to have a different relationship with HIV and no longer fear the virus as a death sentence. Empathy toward their experiences is key to understanding how they cope and survive.

 

Deborah Kass (born 1952) 'Still Here' 2007

 

Deborah Kass (born 1952)
Still Here
2007
Oil and acrylic on canvas
45 × 63 inches
Private collection
© 2015 Deborah Kass / Artists Rights Society (ARS), New York
Photo courtesy of Paul Kasmin Gallery

 

Deborah Kass painted Still Here as part of a group of paintings called Feel Good Paintings for Feel Bad Times, beginning in 2006. A response to the ongoing foreign wars and domestic political issues after the second election of George W. Bush, Kass underscored the gulf between the literal and metaphorical significance of the phrases she painted. Still Here comes from the Stephen Sondheim musical Follies in which a faded film star recalls how she persevered. The song opens “Good times and bum times, I’ve seen them all, and, my dear, I’m still here.”

The sentiment of the song speaks to the resilience of the many people who lived through the AIDS crisis and those who continue the struggle against the virus and social injustice. Kass’s title may also recall Still/Here, a dance about perseverance, dying, and HIV by the HIV positive choreographer Bill T. Jones.

 

Kia Labeija (Born New York, New York, 1990) '24' 2014

Kia Labeija (Born New York, New York, 1990) '24' 2014

Kia Labeija (Born New York, New York, 1990) '24' 2014

 

Kia Labeija (Born New York, New York, 1990)
24 (Mourning Sickness; Kia and Mommy; In my room)
2014
Inkjet prints
13 × 19 inches
Courtesy of the artist

 

Artist and performer Kia Labeija was born HIV positive. She struggled with HIV throughout her childhood, including the side effects of the medications, the stigma associated with the disease, and the death of her mother. In her three photographs titled 24, she celebrates coming to terms with the disease and her new-found role as advocate and spokesperson for AIDS awareness. The title also commemorates her 24th birthday and her home on the 24th floor of a Manhattan apartment building.

 

 

 

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1701 Pacific Avenue
Tacoma, WA 98402

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03
Oct
14

Exhibition: ‘A World of Its Own: Photographic Practices in the Studio’ at the Museum of Modern Art (MoMA), New York Part 2

Exhibition dates: 8th February – 2nd November 2014

The Edward Steichen Photography Galleries, third floor

Curators: Organized by Quentin Bajac, The Joel and Anne Ehrenkranz Chief Curator, with Lucy Gallun, Assistant Curator, Department of Photography

 

Many thankx to MoMA for allowing me to publish four of the photographs in the posting. The rest of the images were sourced from the Internet in order to give the reader a more comprehensive understanding of what this exhibition is actually about – especially if you are thousands of miles away and have no hope of ever seeing it!

Please click on the photographs for a larger version of the image.

 

The exhibition is divided into 6 themes each with its own gallery space:

1. Surveying the Studio

2. The Studio as Stage

3. The Studio as Set

4. A Neutral Space

5. Virtual Spaces

6. The Studio, from Laboratory to Playground

 

 

A Neutral Space

Harry Callahan (American, 1912–1999) 'Eleanor' 1948

 

Harry Callahan (American, 1912–1999)
Eleanor
1948
Gelatin silver print
4 1/2 x 3 1/4″ (11.4 x 8.3 cm)
Gift of the artist

 

Imogen Cunningham (American, 1883-1976) 'Cala Leaves' 1932

 

Imogen Cunningham (American, 1883-1976)
Cala Leaves
1932
Gelatin silver print
9 9/16 x 7 9/16″ (24.3 x 19.2 cm)
Gift of Paul F. Walter

 

Richard Avedon (American, 1923-2004) 'Carl Hoefert, unemployed blackjack dealer, Reno, Nevada', from the series 'In the American West' August 30, 1983

 

Richard Avedon (American, 1923-2004)
Carl Hoefert, unemployed blackjack dealer, Reno, Nevada, from the series In the American West
August 30, 1983
Gelatin silver print, printed 1985
47 1/2 x 37 1/2″ (120.6 x 95.2 cm)
Gift of the artist

 

Peter Hujar (American, 1934-1987) 'David Wojnarowicz' 1981

 

Peter Hujar (American, 1934-1987)
David Wojnarowicz
1981
Gelatin silver print
14 x 14″ (35.6 x 35.6 cm)
The Fellows of Photography Fund

 

Peter Hujar (American, 1934-1987) 'Pascal (Paris)' 1980

 

Peter Hujar (American, 1934-1987)
Pascal (Paris)
1980
Gelatin silver print
14 5/8 x 14 11/16″ (37.1 x 37.3 cm)
Gift of David Wojnarowicz

 

Valérie Belin (French, born 1964) 'Untitled' from the series 'Mannequins' 2003

 

Valérie Belin (French, born 1964)
Untitled from the series Mannequins
2003
Gelatin silver print
61 x 49″ (154.9 x 124.5 cm)
Purchase

 

Laurie Simmons (American, born 1949) Allan McCollum (American, born 1944) 'Untitled' from the series 'Actual Photos' 1985

 

Laurie Simmons (American, born 1949)
Allan McCollum (American, born 1944)
Untitled from the series Actual Photos
1985
Silver dye bleach print
9 5/16 x 6 5/16″ (23.7 x 16.1 cm)
Joel and Anne Ehrenkranz Fund

 

Josephine Meckseper (German, born 1964) 'Blow-Up (Michelli, Knee-Highs)' 2006

 

Josephine Meckseper (German, born 1964)
Blow-Up (Michelli, Knee-Highs)
2006
Chromogenic color print
78 5/8 x 62 5/8″ (199.7 x 159.1 cm)
Fund for the Twenty-First Century

 

Virtual Spaces

Christian Marclay (American and Swiss, born 1955) 'Allover (Genesis, Travis Tritt, and Others)' 2008

 

Christian Marclay (American and Swiss, born 1955)
Allover (Genesis, Travis Tritt, and Others)
2008
Cyanotype
Composition and sheet: 51 1/2 x 97 3/4″ (130.8 x 248.3 cm)
Publisher and printer: Graphicstudio, University of South Florida, Tampa
Acquired through the generosity of Steven A. and Alexandra M. Cohen

 

Thomas Ruff (German, born 1958) 'phg.06' 2012

 

Thomas Ruff (German, born 1958)
phg.06
2012
Chromogenic color print
100 3/8 x 72 13/16″ (255 x 185 cm)
Courtesy David Zwirner, New York/ London

 

Man Ray (American, 1890-1976) 'Rayograph' 1923

 

Man Ray (American, 1890-1976)
Rayograph
1923
Gelatin silver print
9 7/16 x 7″ (23.9 x 17.8 cm)
Purchase

 

György Kepes (American, born Hungary. 1906-2001) 'Abstraction - Surface Tension #2' c. 1940

 

György Kepes (American, born Hungary. 1906-2001)
Abstraction – Surface Tension #2
c. 1940
Gelatin silver print
14 x 11 1/8″ (35.6 x 28.3 cm)
Gift of the artist

 

The Studio, from Laboratory to Playground

Barbara Morgan (American, 1900-1992) 'Pure Energy and Neurotic Man' 1941

 

Barbara Morgan (American, 1900-1992)
Pure Energy and Neurotic Man
1941
Gelatin silver print, printed 1971
19 1/8 x 15 1/2″ (48.6 x 39.3 cm)
Gift of the artist

 

Barbara Morgan (American, 1900-1992) 'Cadenza' 1940

 

Barbara Morgan (American, 1900-1992)
Cadenza
1940
Gelatin silver print, printed 1971
17 7/8 x 15″ (45.4 x 38.2 cm)
Gift of the artist

 

Berenice Abbott (American, 1898-1991) 'Focusing Water Waves, Massachusetts Institute of Technology' 1958-61

 

Berenice Abbott (American, 1898-1991)
Focusing Water Waves, Massachusetts Institute of Technology
1958-61
Gelatin silver print
6 9/16 x 7 15/16″ (16.7 x 20.1 cm)
Gift of Ronald A. Kurtz

 

Berenice Abbott (American, 1898-1991) 'Wave Pattern with Glass Plate, Massachusetts Institute of Technology' 1958-61

 

Berenice Abbott (American, 1898-1991)
Wave Pattern with Glass Plate, Massachusetts Institute of Technology
1958-61
Gelatin silver print
6 9/16 x 7 9/16″ (16.7 x 19.2 cm)
Gift of Ronald A. Kurtz

 

Heinz Hajek-Halke (German, 1898-1983) 'Embrace (Umarmung)' 1947-51

 

Heinz Hajek-Halke (German, 1898-1983)
Embrace (Umarmung)
1947-51
Gelatin silver print
15 5/8 x 11 3/8″ (39.7 x 29.0 cm)
Gift of the artist

 

Harold Edgerton (American, 1903-1990) 'Lead Falling in a Shot Tower' 1936

 

Harold Edgerton (American, 1903-1990)
Lead Falling in a Shot Tower
1936
Gelatin silver print
7 9/16 x 9 1/2″ (19.3 x 24.2 cm)
Gift of Gus and Arlette Kayafas

 

Harold Edgerton (American, 1903-1990) 'Bouncing Ball Bearing' 1962

 

Harold Edgerton (American, 1903-1990)
Bouncing Ball Bearing
1962
Gelatin silver print
9 9/16 x 7 11/16″ (24.3 x 19.5 cm)
Gift of Gus and Arlette Kayafas

 

Harold Edgerton (American, 1903-1990) 'This is Coffee' 1933

 

Harold Edgerton (American, 1903-1990)
This is Coffee
1933
Gelatin silver print
9 7/8 x 12 7/8″ (25.1 x 32.7 cm)
Gift of the artist

 

Roman Signer (Swiss, born 1938) 'Sand Curtain (Sandvorhang)' 1983

 

Roman Signer (Swiss, born 1938)
Sand Curtain (Sandvorhang)
1983
Super 8 film transferred to video (color, silent)
Approximately 2 min.
Committee on Media Funds

 

Roman Signer (Swiss, born 1938) 'Sand Stairs (Sandtreppe)' 1975

 

Roman Signer (Swiss, born 1938)
Sand Stairs (Sandtreppe)
1975
Super 8 film transferred to video (color, silent)
Approximately 2 min.
Committee on Media Funds

 

Roman Signer (Swiss, born 1938) 'Rubber Motor (Gummimotor)' 1983

 

Roman Signer (Swiss, born 1938)
Rubber Motor (Gummimotor)
1983
Super 8 film transferred to video (color, silent)
Approximately 2 min.
Committee on Media Funds

 

Roman Signer (Swiss, born 1938) 'Sand Cone (Sandkegel)' 1984

 

Roman Signer (Swiss, born 1938)
Sand Cone (Sandkegel)
1984
Super 8 film transferred to video (color, silent)
Approximately 2 min.
Committee on Media Funds

 

Roman Signer (Swiss, born 1938) 'Sand Pillar (Sandturm)' 1987

 

Roman Signer (Swiss, born 1938)
Sand Pillar (Sandturm)
1987
Super 8 film transferred to video (color, silent)
Approximately 2 min.
Committee on Media Funds

 

Roman Signer (Swiss, born 1938) 'Sand (Sand)' 1988

 

Roman Signer (Swiss, born 1938)
Sand (Sand)
1988
Super 8 film transferred to video (color, silent)
Approximately 2 min.
Committee on Media Funds

 

Roman Signer (Swiss, born 1938) 'Umbrella (Schirm)' 1989

 

Roman Signer (Swiss, born 1938)
Umbrella (Schirm)
1989
Super 8 film transferred to video (color, silent)
Approximately 2 min.
Committee on Media Funds

 

Roman Signer (Swiss, born 1938) 'Barrel (Fass)' 1985

 

Roman Signer (Swiss, born 1938)
Barrel (Fass)
1985
Super 8 film transferred to video (color, silent)
Approximately 2 min.
Committee on Media Funds

 

Roman Signer (Swiss, born 1938) 'Carriage (Wagen)' 1982

 

Roman Signer (Swiss, born 1938)
Carriage (Wagen)
1982
Super 8 film transferred to video (color, silent)
Approximately 2 min.
Committee on Media Funds

 

Roman Signer (Swiss, born 1938) 'Tube (Schlauch)' 1982

 

Roman Signer (Swiss, born 1938)
Tube (Schlauch)
1982
Super 8 film transferred to video (color, silent)
Approximately 2 min.
Committee on Media Funds

 

Roman Signer (b. 1938 in Appenzell, Switzerland) is principally a visual artist who works in sculpture, installations photography, and video. Signer’s work has grown out of, and has affinities with both land art and performance art, but they are not typically representative of either category.It is often being described as following the tradition of the Swiss engineer-artist, such as Jean Tinguely and Peter Fischli & David Weiss.

Signer’s “action sculptures” involve setting up, carrying out, and recording “experiments” or events that bear aesthetic results. Day-to-day objects such as umbrellas, tables, boots, containers, hats and bicycles are part of Signer’s working vocabulary. Following carefully planned and strictly executed and documented procedures, the artist enacts and records such acts as explosions, collisions, and the projection of objects through space. Signer advocates ‘controlled destruction, not destruction for its own sake’. Action Kurhaus Weissbad (1992) saw chairs catapulted out of a hotel’s windows; Table (1994) launched a table into the sea on four buckets; Kayak (2000) featured the artist being towed down a road in a canoe. In documenta 8 (1987), he catapulted thousands of sheets of paper into the air to create an ephemeral wall in the room for a brief, but all the more intense moment. As the Swiss representative at the Venice Biennale in 1999, he made 117 steel balls fall from the ceiling on to lumps of clay lying on the ground. Many of his happenings are not for public viewing, and are only documented in photos and film. Video works like Stiefel mit Rakete (Boot with Rocket) are integral to Signer’s performances, capturing the original setup of materials that self-destruct in the process of creating an emotionally and visually compelling event. (Text from Wikipedia website)

 

 

Kiki Smith (American, born Germany 1954) 'My Secret Business' 1993

 

Kiki Smith (American, born Germany 1954)
My Secret Business
1993
Lithograph
23 9/16 • 18 1/8″ (59.8 • 46 cm)
Gift of Howard B. Johnson

 

Adrian Piper (American, born 1948) 'Food for the Spirit #2' 1971, printed 1997

 

Adrian Piper (American, born 1948)
Food for the Spirit #2
1971, printed 1997
Gelatin silver print
14 9/16 x 15″ (37 x 38.1 cm)
The Family of Man Fund

 

Adrian Piper (American, born 1948) 'Food for the Spirit #8' 1971, printed 1997

 

Adrian Piper (American, born 1948)
Food for the Spirit #8
1971, printed 1997
Gelatin silver print
14 9/16 x 14 15/16″ (37 x 38 cm)
The Family of Man Fund

 

Adrian Piper (American, born 1948) 'Food for the Spirit #14' 1971, printed 1997

 

Adrian Piper (American, born 1948)
Food for the Spirit #14
1971, printed 1997
Gelatin silver print
14 9/16 x 15″ (37 x 38.1 cm)
The Family of Man Fund

 

Harold Edgerton (American, 1903-1990) 'Indian Club Demonstration' 1939

 

Harold Edgerton (American, 1903-1990)
Indian Club Demonstration
1939
Gelatin silver print
13 x 10″ (33.0 x 26.0 cm)
Gift of the artist

 

Harold Edgerton (American, 1903-1990) 'Bobby Jones with an Iron' 1938

 

Harold Edgerton (American, 1903-1990)
Bobby Jones with an Iron
1938
Gelatin silver print
9 5/8 x 11 1/2″ (24.4 x 29.2 cm)
Gift of the artist

 

John Divola (American, born 1949) 'Untitled' from the series 'Vandalism' 1974

 

John Divola (American, born 1949)
Untitled from the series Vandalism
1974
Gelatin silver print
7 1/16 x 7 1/16″ (18.0 x 18.0 cm)
Purchase

 

John Divola (American, born 1949) 'Untitled' from the series 'Vandalism' 1974

 

John Divola (American, born 1949)
Untitled from the series Vandalism
1974
Gelatin silver print
7 x 7″ (17.9 x 17.9 cm)
Purchase

 

Robert Frank (American, born Switzerland 1924) 'Boston' (detail) March 20, 1985

 

Robert Frank (American, born Switzerland 1924)
Boston (detail)
March 20, 1985
Color instant prints (Polaroids) with hand-applied paint and collage
each 27 3/4 x 22 1/4″ (70.3 x 56.4 cm)
Acquired through the generosity of Polaroid Corporation

 

Anna Blume (German, born 1937) Bernhard Blume (German, born 1937) 'Kitchen Frenzy (Küchenkoller)' (detail) 1986

 

Anna Blume (German, born 1937)
Bernhard Blume (German, born 1937)
Kitchen Frenzy (Küchenkoller) (detail)
1986
Gelatin silver prints
Each 66 15/16 x 42 1/2″ (170 x 108 cm)
Acquired through the generosity of the Contemporary Arts Council of The Museum of Modern Art

 

 

The Museum of Modern Art
11 West 53 Street
New York, NY 10019
T: (212) 708-9400

Opening hours:
Wednesday – Monday, 10.30 am – 5.30 pm
Friday, 10.30 am – 8.00 pm
Closed Tuesday

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06
May
13

Exhibition: ‘Picturing New York: Photographs from the Museum of Modern Art’ at the Art Gallery of Western Australia (AGWA), Perth

Exhibition dates: 26th January – 12th May 2013

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A second tranche of images from this touring exhibition of photographs from the MoMA collection, presented at the Art Gallery of Western Australia in Perth. My personal favourites in this posting are the tonal Abbott, mean streets Gedney, luminous Groover and the intimate Burckhardt. There are two photographers I don’t know at all (Gedney and Burckhardt) and one who I think is very underrated: Peter Hujar.

Many thankx to the AGWA for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

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“Depicting the iconic New York that captivates the world’s imagination and the idiosyncratic details that define New Yorkers’ sense of home, this exhibition from MoMA’s extraordinary photography collection celebrates the city in all its vitality, ambition and beauty. Made by approximately 90 artists responding to the city as well as professionals on assignment, including Henri Cartier-Bresson, Walker Evans, Lewis Hine, Helen Levitt, Cindy Sherman, Alfred Stieglitz, and Weegee, over 150 works reveal the deeply symbiotic relationship between photography and the ‘city that never sleeps’ – New York. Both an exploration of the life of the city and a documentation of photography’s evolution throughout the twentieth century, Picturing New York celebrates the great and continuing tradition of capturing the grit and glamour of one of the world’s greatest urban centres.

Artists include Berenice Abbott, Diane Arbus, Henri Cartier-Bresson, Walker Evans, Lee Friedlander, Nan Goldin, Helen Levitt, Cindy Sherman, Alfred Stieglitz, Paul Strand, Weegee, and Garry Winogrand, among many others.”

Text from the AGWA website

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Berenice Abbott (American, 1898-1991) 'Fifth Avenue, nos. 4, 6, 8, Manhattan' March 20, 1936

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Berenice Abbott (American, 1898-1991)
Fifth Avenue, nos. 4, 6, 8, Manhattan
March 20, 1936
Gelatin silver print
15 x 19 1/4″ (38.1 x 48.9 cm)
The Museum of Modern Art, New York
Thomas Walther Collection
© 2012 Berenice Abbott/Commerce Graphics

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UNABLE TO SHOW IMAGE

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William Gedney (American, 1924-1989)
Brooklyn
1966
Gelatin silver print
7 9/16 x 11 5/16″ (19.3 x 28.8 cm)
The Museum of Modern Art, New York
Gift of the Duke University Rare Book, Manuscript, and Special Collections Library
© 2012 Estate of William Gedney

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William Gale Gedney (October 29, 1932 – June 23, 1989) was an American photographer. It wasn’t until after his death that his work gained momentum and his work is now widely recognized… William Gedney died of AIDS in 1989, aged 56, in New York City and is buried in Greenville, New York, a few short miles from his childhood home. He left his photographs and writings to his lifelong friend Lee Friedlander. (Text from Wikpedia) See more photographs by William Gedney on the Duke Libraries website and on The Selvedge Yard website 

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Jan Groover (American, 1943-2012) 'Untitled' 1981

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Jan Groover (American, 1943-2012)
Untitled
1981
Platinum/palladium print
7 5/8 x 9 1/2″ (19.4 x 24.2 cm)
The Museum of Modern Art, New York
Gift of Howard Stein
© 2012 Jan Groover

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Lisette Model (American, born Austria. 1901-1983) 'Times Square' 1940

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Lisette Model (American, born Austria. 1901-1983)
Times Square
1940
Gelatin silver print
15 9/16 x 19 9/16″ (39.6 x 49.7 cm)
The Museum of Modern Art, New York
Gift of the photographer
© 2012 Estate of Lisette Model, courtesy Baudoin Lebon Gallery, Paris and Keitelman Gallery, Brussels

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Garry Winogrand (American, 1928-1984) 'New York City' 1968

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Garry Winogrand (American, 1928-1984)
New York City
1968
Gelatin silver print
8 7/8 x 13 3/16″ (22.5 x 33.5 cm)
The Museum of Modern Art, New York
Purchase and gift of Barbara Schwartz in memory of Eugene M. Schwartz
© The Estate of Garry Winogrand, courtesy Fraenkel Gallery

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Henri Cartier-Bresson (French, 1908-2004) 'Near the Hall of Records, New York' 1947

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Henri Cartier-Bresson (French, 1908-2004)
Near the Hall of Records, New York
1947
Gelatin silver print
15 5/16 x 22 13/16″ (38.9 x 57.9 cm)
The Museum of Modern Art, New York
Gift of the photographer
© 2012 Henri Cartier-Bresson/Magnum, courtesy Foundation HCB, Paris

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Rudy Burckhardt (American, born Switzerland. 1914-1999) 'A View From Brooklyn I' 1954

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Rudy Burckhardt (American, born Switzerland. 1914-1999)
A View From Brooklyn I
1954
Gelatin silver print
10 5/16 x 9 3/16″ (26.2 x 23.4 cm)
The Museum of Modern Art, New York
Gift of CameraWorks, Inc. and Purchase
© 2012 Rudy Burckhardt / Artists Rights Society (ARS), New York

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Rudy Burckhardt (1914, Basel – 1999) was a Swiss-American filmmaker, and photographer, known for his photographs of hand-painted billboards which began to dominate the American landscape in the nineteen-forties and fifties.

Burckhardt discovered photography as a medical student in London. He left medicine to pursue photography in the 1930s. He immigrated to New York City in 1935. Between 1934 and 1939, he traveled to Paris, New York and Haiti making photographs mostly of city streets and experimenting with short 16mm films. While stationed in Trinidad in the Signal Corps from 1941-1944, he filmed the island’s residents. In 1947, he joined the Photo League in New York City. Burckhardt married painter Yvonne Jacquette whom he collaborated with throughout their 40 year marriage. He taught filmmaking and painting at the University of Pennsylvania from 1967 to 1975.

On his 85th birthday, Burckhardt committed suicide by drowning in the lake on his property. (Text from Wikipedia)

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Rudy Burckhardt and Edwin Denby
The Climate of New York
1980

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Trailer for Rudy Burckhardt Films from Tibor de Nagy Gallery on Vimeo.

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Lee Friedlander (American, born 1934) 'New York City' 1980

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Lee Friedlander (American, born 1934)
New York City
1980
Gelatin silver print
18 5/8 x 12 3/8″ (47.3 x 31.5 cm)
The Museum of Modern Art, New York
The Family of Man Fund
© 2012 Lee Friedlander

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Underwood and Underwood (American, active 1880-1934) 'Above Fifth Avenue, Looking North' 1905

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Underwood and Underwood (American, active 1880-1934)
Above Fifth Avenue, Looking North
1905
Gelatin silver print
9 1/2 x 7 5/16″ (24.2 x 18.6 cm)
The Museum of Modern Art, New York
The New York Times Collection

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Alfred Stieglitz (American, 1864-1946) 'City of Ambition' 1910

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Alfred Stieglitz (American, 1864-1946)
City of Ambition
1910
Photogravure
13 3/8 x 10 1/4″ (34 x 26.1 cm)
The Museum of Modern Art, New York
© 2012 Estate of Alfred Stieglitz / Artists Rights Society (ARS), New York

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Peter Hujar (American, 1934-1987) 'New York Series #22' 1976

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Peter Hujar (American, 1934-1987)
New York Series #22
1976
Gelatin silver print
14 5/8 x 14 3/4″ (37.1 x 37.4 cm)
The Museum of Modern Art, New York
Gift of the Estate of Peter Hujar and James Danziger Gallery, New York
© 2012 Peter Hujar Archive

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Peter Hujar (October 11, 1934 – November 26, 1987) was an American photographer known for his black and white portraits. Born in Trenton, New Jersey, United States. Hujar later moved to Manhattan to work in the magazine, advertising, and fashion industries. His subjects also consisted of farm animals and nudes. His most famous photograph is Candy Darling on Her Deathbed which was later used by the group Antony and the Johnsons as cover for their album I Am a Bird Now. The one-time lover, friend and mentor of artist David Wojnarowicz, Hujar died of AIDS complications on November 26, 1987, aged 53.

See the more photographs on the Peter Hujar Archive website

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Fairchild Aerial Surveys, Inc. 'The Mount Everest of Manhattan: The Silvered Peak of the Chrysler Building' 1930

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Fairchild Aerial Surveys, Inc.
The Mount Everest of Manhattan: The Silvered Peak of the Chrysler Building
1930
Gelatin silver print
8 3/4 x 6 13/16″ (22.3 x 17.3 cm)
The Museum of Modern Art, New York
The New York Times Collection

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Walker Evans (American, 1903-1975) 'Girl in Fulton Street, New York 1929' 1929

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Walker Evans (American, 1903-1975)
Girl in Fulton Street, New York 1929
1929
Gelatin silver print
7 1/2 x 4 5/8″ (19.1 x 11.7 cm)
The Museum of Modern Art, New York
Gift of the photographer

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Lewis W. Hine (American, 1874–1940) 'Italian Family Looking for Lost Baggage, Ellis Island, New York' 1905

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Lewis W. Hine (American, 1874-1940)
Italian Family Looking for Lost Baggage, Ellis Island, New York
1905
Gelatin silver print
5 9/16 x 4 5/16″ (14.1 x 10.9 cm)
The Museum of Modern Art, New York

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Art Gallery of Western Australia
Perth Cultural Centre, James Street Mall, Perth

Opening hours:
Wednesday – Monday
10am – 5pm

AGWA website

Picturing New York at AGWA website

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25
Nov
12

Exhibition: ‘open spaces | secret places: composite works from the collection’ at Museum Der Moderne Salzburg

Exhibition dates: 20th October 2012 – 3rd March 2013

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Many thankx to the Museum Der Moderne Salzburg for allowing me to publish the text and photographs in the posting. Please click on the photographs for a larger version of the image.

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Janet Cardiff / George Bures Miller
Road Trip
2004
Dia-und Audioinstallation
Fotos: Anton Bures, Ton: Janet Cardiff und George Bures Miller
15 Minuten / Loop
© Janet Cardiff/George Bures Miller / SAMMLUNG VERBUND, Wien
Courtesy the artists, Galerie Barbara Weiss, Berlin

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Anthony McCall
Line Describing a Cone
1973
16-mm-Film, s/w, ohne Ton; Installation
30 Minuten
© Anthony McCall / SAMMLUNG VERBUND, Wien
Courtesy the artist and Gagosian Gallery, Paris/London
Foto: Hank Graber, © Whitney Museum of American Art, New York

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“In the exhibition open spaces | secret places, the MUSEUM DER MODERNE SALZBURG is showing artistic positions from 1970 until today from the SAMMLUNG VERBUND. The phenomenons of the perception of spaces and places will be visualised. The first part of the exhibition is dedicated to the medium of photography. Jeff Wall stages mysterious fragments of urban environments in peripheral area. Joachim Koester, Bernd and Hilla Becher, Tom Burr, Teresa Hubbard/Alexander Birchler and David Wojnarowicz explore the fragility of the present in the light of historical changes of space and time. Louise Lawler draws our attention to places where works of art are stored and presented. Janet Cardiff/George Bures Miller stage a journey through memories as an audiovisual space of experience…

The increasing spatialization of art goes hand in hand with our life style, which has changed considerably in social and cultural terms as a result of new spatial conditions (virtual space, increased mobility). It is this fluctuating presence which seems to make us more acutely aware of our location. In the past we asked other people on the telephone “How are you?”, today we ask “Where are you?”

All text from the Museum Der Moderne Salzburg website (including below)

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Jeff Wall
The Crooked Path
1991
Grossbilddia in Leuchtkasten
Jeff Wall / SAMMLUNG VERBUND, Wien
Courtesy Jeff Wall Studio, Vancouver and Marian Goodman Gallery, New York/Paris

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Jeff Wall

Boys Cutting Through a Hedge, 2003
The Crooked Path, 1991
Forest, 2001

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For more than thirty years now, Jeff Wall has been best known for his large-format light boxes in which the colors of his giant transparencies are brilliantly illuminated. In the first few decades of his career, he was celebrated as a peintre de la vie moderne [the painter of modern life] – to use Charles Baudelaire’s term – on account of his ability to combine traditional composition with themes of modern life. For the past decade, however, he has produced a number of large format black-and-white photographs that clearly belong in the context of his affinity for traditional documentary photography or straight photography. The group of three photographs in the SAMMLUNG VERBUND shows peripheral, unimportant places, underscoring Wall’s interest in the “unofficial use of places” (Jeff Wall). In Forest two people are claiming a makeshift private territory in a forest. The Crooked Path and Boys Cutting Through a Hedge, meanwhile, show places in which people have to find their way on the other side of conventional topography.

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Joachim Koester
The Kant Walks
2003-2004
Aus der 7-teiligen Serie
C-Print
47.5 x 60.3 cm
© Joachim Koester / SAMMLUNG VERBUND, Wien
Courtesy the artist and Galerie Jan Mot, Brussels

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Joachim Koester

The Kant Walks, 2003-2004
histories, 2003-2005

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Historically and philosophically charged places form the prime themes in the photographical work of Danish artist Joachim Koester. The series The Kant Walks follows the great philosopher’s daily and precisely scheduled walks through his hometown Kaliningrad (formerly known as Königsberg), which Kant allegedly never left throughout his life. Drifting through Kaliningrad’s “psychogeography” (Joachim Koester), the artist rediscovers Kant’s walks. His photographs evoke impressions, both from the past and the present, as they visualize overgrown roads, disintegrating concrete buildings, and presumably abandoned and forgotten places.

Likewise, Koester creates a link to the past in histories. Juxtaposing historic, not less than 30 year old photographs – taken by Gordon Matta-Clark or Bernd and Hilla Becher to name just a few – with recently taken shots from the very same location evokes not one, but two “histories”: that of conceptual photography, and that of the places and events depicted.

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Bernd und Hilla Becher
Gasbehälter
1965-2001

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Bernd and Hilla Becher

Entwürfe für Typologien, aufgenommen in den 1960er-Jahren, zusammengestellt 1970-1971
Gasbehälter, 1965-2001

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Within 20th century art only a few artists have been able to combine their enduring artistic concept with an outstanding history of reception of their own work. The German photographer couple Bernd and Hilla Becher has been working strictly with documentary photography since the 1950s, and thus influences publications, exhibitions and art collections worldwide up to this day and even beyond the death of Bernd Becher in 2007, providing crucial impulses for the theory and history of art.

Ever since they started working together, Bernd and Hilla Becher were creating an inventory of industrial architecture, both in Europe and in the United States. Their black-and-white photographs depict furnaces, water towers, winding towers, factory buildings, cement and lime plants, entire mining sites as well as timbered houses. A sense of objectivity is innate to their approach to documentary photography. Bernd and Hilla Becher avoided any dramatic setting and confidently relied on the formal aesthetics of analog photography. Through strictly standardizing the photographic process, the couple created the possibility to categorize their entire work in typologies, adding a whole new and important conceptual level to their oevre.

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Tom Burr
Split
2005
Lackiertes Sperrholz, Zedernschindeln, Asphaltschindeln
285 x 248 x 157 cm
© Tom Burr / SAMMLUNG VERBUND, Wien
Courtesy the artist and Galerie NEU, Berlin

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Tom Burr

Split, 2005
Unearthing the Public Restroom, 1994

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Tom Burr addresses a long-obsolete phenomenon. In 2005, he presented a white wooden house cut in two halves, entitled Split, outside on a lawn. Burr’s house is a response to the multiple-seat outhouse from the premodern era. Despite (or perhaps because of) the cramped conditions, he sees in it the symbol of “a lost type of intimacy”, repressed by our western societies from their collective consciousness “in favor of cool, smooth, and clean porcelain surfaces.” Considering Burr’s penchant for referencing selected avant-garde works, what comes to mind in relation to this work is Marcel Duchamp’s urinal Fountaine of 1917 and certainly Matta-Clark’s bisected Splitting house, also shown in the exhibition, as well as Minimal Art. Burr stages Split with aesthetic minimalism – cool, austere, and sober. At the same time, however, he unfolds a strange associative field of uncomfortable conditions: of closeness and intimacy, shame, smell, at times even disgust. The earth toilet was common from ancient times up until the 19th century. Installing a version of it in public space today is intended to have the function of an “alien”, a foreign element. Burr’s earlier photo series Unearthing the Public Restroom of 1994 traces experiences of public access, hygiene, privacy, sexuality, criminality, and surveillance that cluster around, and in fact produce, the history of the public restroom. Crime and sexuality, particularly homosexuality, caused many of these spaces to be shut down. What interests the artist is precisely this state of non-use, of abandonment, and the ghost-like presence.

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Teresa Hubbard / Alexander Birchler
Filmstills, Odeon
2000
Aus der 4-teiligen Serie
C-Print
140 x 259 cm
© Teresa Hubbard / Alexander Birchler / SAMMLUNG VERBUND, Wien
Courtesy Teresa Hubbard / Alexander Birchler Studio, Austin, Texas

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Teresa Hubbard / Alexander Birchler

Filmstills, 2000
Arsenal, 2000

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The photo work Filmstills, created in 2000, marks a crucial step in the oeuvre of Teresa Hubbard and Alexander Birchler. Up to this work, the two Irish-Swiss artists were mainly known for their large-size photo series, such as Falling Down, Holes, or Gregor’s Room which were choreographed down to the smallest detail. Filmstills was the first work done outside the studio and on the spot. Filmstills show movie theaters in Berlin, which have been getting on in years. The Rio was closed some time ago and let go to ruin, whereas the Odeon still tries to maintain its hold against the flood of standardized movieplexes. Both shots are based on the same formal principle. A very narrow detail shows the respective main entrance with the cinema’s name written in big letters. The digital processing of the photographs as well as their sizes make the viewers perceive the cinemas as film stills or clips from a movie. In contrast to filmic illusion, here reality is fictionalized. The series Arsenal delivers melancholic interior views of the deserted premises of an abandoned independent cinema in Berlin, wherein only a female usher is still present.

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David Wojnarowicz
Arthur Rimbaud in New York
1978-1979 / 2004
Aus der 44-teiligen Serie
Gelatinesilberabzug
32.8 x 24.5 cm
© Estate of David Wojnarowicz / SAMMLUNG VERBUND, Wien
Courtesy Estate of P.P.O.W. Gallery, New York and Cabinet Gallery, London

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David Wojnarowicz
Arthur Rimbaud in New York
1978-1979 / 2004
Aus der 44-teiligen Serie
Gelatinesilberabzug
32.8 x 24.5 cm
© Estate of David Wojnarowicz / SAMMLUNG VERBUND, Wien
Courtesy Estate of P.P.O.W. Gallery, New York and Cabinet Gallery, London

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David Wojnarowicz

Arthur Rimbaud in New York, 1978-1979 / 2004

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In the summer of 1979, David Wojnarowicz a twentyfour- year old self-taught artist, borrowed a broken camera to produce a series of black-and-white photographs entitled Arthur Rimbaud in New York.

The Rimbaud series proposes hypothetical scenarios involving the French Symbolist outlaw poet as if he existed a century later, showing Brian Butterick, the friend and temporary lover of the artist, with a mask of Rimbaud. Arthur Rimbaud in New York tracks provocative “locations and movements.” Meatpacking district, subway, piers and Coney Island (off-season) further characterize a generally invisible marginalization reinforced by abiding unsightliness, tawdriness, and rustication. Desolate Hudson river pier warehouses or anonymous Times Square’s red-light district allude to cavalcades of outsiders whether artists, thieves, queers, young runaways, sex workers, injection drug users, the poor, or homeless. The Rimbaud series would forge links between the artist’s engagement in his own social marginality to that of peers and prior heroes, each one demonstrating the transformative potential of creative response to existential crisis.

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Louise Lawler
Not Yet Titled
2004-2005

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Louise Lawler
CS #204
1990
Cibachrom auf Polyester kaschiert
99.1 x 135.9 cm
© Louise Lawler / SAMMLUNG VERBUND, Wien
Courtesy the artist and Metro Pictures, New York

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Louise Lawler

Not Yet Titled, 2004-2005
Abbau, 2002
Not Yet Titled, 2004-2005
CS # 204, 1990
It Could Be Black and White, 1994-1996
Wall Pillow, 2010/2012

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Louise Lawler’s gaze is fixed not on a single, isolated work of art, but rather on the institutional environment in which that particular work is viewed; this, astonishingly, turns out to lend works a completely different meaning. It is the private, semi-public or public context of the gallery or the museum which constantly reshapes, redefines, and refigures a work of art. In principle, Lawler takes pictures of existing situations, in the sense that she does not rearrange the works or make any changes to their position relative to each other. She quite often adopts an off-stage stance to this end, enabling her to view an exhibition from an angle which would normally be closed to visitors.

Wall Pillow, for instance, reveals the verso of a painting, while Abbau shows the absence of art – the two nails and a spotlight shining on a bare wall are all that remains after the work itself has been removed. For what she has done is to sever the magic thread that connects the work per se to the aura it acquires through its hanging. What is evident from Not Yet Titled and CS #204, is that the artist is clearly attracted first and foremost by those works of art which she herself values highly, such as by Gordon Matta-Clark’s façades and Cindy Sherman’s self portraits. Lawler’s photographs focus on the other side of the coin of institutional art presentation. Yet for all her apparent deconstruction, one still has the feeling that she wants to “rescue” these works and in doing so restore their original dignity.

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Ulla von Brandenburg
Around
2005
16-mm-Film transferiert auf Digibeta PAL, s/w, ohne Ton
2:30 Minuten / Loop
© Ulla von Brandenburg / SAMMLUNG VERBUND, Wien
Courtesy the artist and Produzentengalerie, Hamburg

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Ulla von Brandenburg

Around, 2005

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The striking presence of female figures in Ulla von Brandenburg’s work suggests an interest in the conflicted role of nineteenth-century women and the continued complexity of the performance of gender roles and attitudes in contemporary society. Our uncertainty about the position of these women, who are frequently presented in a liminal state, and their potential vulnerability, align perfectly with von Brandenburg’s interest in shifting roles and meaning: Though commanding of attention, von Brandenburg’s female figures are often on the verge of hysteria or loss of control – a state of powerlessness that nevertheless enforces their centrality in the action taking place. The artist’s work Around, 2005 best embodies this state of deferral or ambiguity: von Brandenburg filmed a tightly packed group of figures standing in the middle of a street with their backs to the camera. As the camera travels around the group the figures shift their position so that no frontal aspect is ever revealed. A view of their faces is never revealed in this conspirative meeting. Around we go waiting for the glimpse that will reveal, well, what exactly? We are left standing in front of the projection watching this group of performers, each of us struggling to find the “right” position.

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Eleanor Antin
100 Boots
1971-1973
100 Boots in a Field, Route 101, California.
February 9, 1971, 3:30 p.m.
Aus der 51-teiligen Serie, S/W-Postkarte
11.4 x 17.7 cm
© Eleanor Antin / SAMMLUNG VERBUND, Wien
Courtesy the artist and Ronald Feldman Fine Arts, New York

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Eleanor Antin
100 Boots
1971-1973
Aus der 51-teiligen Serie, S/W-Postkarte
Eleanor Antin / SAMMLUNG VERBUND, Wien
Courtesy the artist and Ronald Feldman Fine Arts, New York

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Eleonor Antin

100 Boots, 1971–1973

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For her 51-piece installment 100 Boots Eleonor Antin positioned one hundred ordinary black rubber boots on various locations all over Southern California and consequently in New York City. She took photos, printed them on postcards and assembled a mailing list of about a thousand names – mainly artists, writers, critics, galleries, universities and museums – who received the various postcards over a period of two and a half years between 1971 and 1973. The first card, 100 Boots Facing the Sea, was mailed on the Ides of March, 1971, unannounced and without further comment. A few weeks later it was followed by 100 Boots on the Way to Church and three weeks therafter by the next one.

In a total of 51 photographs, Eleanor Antin documented the travels of the 100 Boots, her so called “hero” – from a beach close to San Diego to a church, to a bank, to the supermarket, trespassing, under the bridge, to a saloon and on their travels eastward. Finally, on May 15th, 1973 100 Boots arrived at the Museum of Modern Art in New York. By this time, 100 Boots had long become an epic visual narrative and a picaresque work of conceptual art.

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Ceal Floyer
On Air
2009
Metallbox, Plexiglas, Licht, Kabel
12.6 x 25.6 x 6.2 cm
© Ceal Floyer / SAMMLUNG VERBUND, Wien
Courtesy the artist and Esther Schipper, Berlin

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Ceal Floyer

On Air, 2009
Me/You (Love Me Tender), 2009

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The works of Ceal Floyer are minimalist and restrained. Some visitors will walk past them without even taking note of them. What the artist addresses everyday situations and activities. It is this apparent insignificance that Ceal Floyer refuses to accept, and so the conceptual strategy she pursues is interrogating our modes of perception. For her piece Me/You (Love Me Tender) from 2009, the artist installs two loudspeakers facing each other, from which the words “me” and “you” can be heard. Between them, the silence becomes palpable. The title can be read as the key to the work since it makes clear that what is heard is an excerpt from Elvis Presley’s song “Love Me Tender.” Ceal Floyer condenses love to its very essence here, namely, to the notions of “me” and “you.”

On Air (2009) is a work in which title and material are one and the same. The words “on” and “air” do not usher in the work, they are the work itself. Ceal Floyer uses the red neon letters used by radio and TV stations to signal that a live broadcast is going on and mounts them above the museum’s or gallery’s exit door. As soon as the viewer connects with the recording studio it becomes clear that this is about a shifting of our perception: We see five letters and realize that the real content of this work is what can be heard. All the sounds, voices and talks from outside the museum are put “on air” here, and the museum, the place where we have learnt to contemplate works of art in silence, pauses to listen to everyday life outside the walls of the institution.

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Gordon Matta-Clark
Splitting (b)
1974

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Gordon Matta-Clark

Conical Intersect, 1975
Splitting: Exterior, 1974
Office Baroque, 1977/2005
Untitled (Cut Drawing), 1975
Circus No. 14 (from Circus Book), 1978
Artpark, 1974

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In spring 1973 Gordon Matta-Clark presented his gallerists Holly and Horace Solomon with an unusual idea. He wanted to saw a house into two halves, and asked them if they knew of anything that might be available. As it happened, Horace Solomon had just the thing. He had bought a house in a speculative real estate deal, and it was soon to be demolished. Matta-Clark was given permission to do what he wanted with it, although it was clear that the work would not last.

Matta-Clark completely cleared the house and, taking a chain-saw and a plumb line, made two parallel incisions into the house. He then cut diagonally through one half of the foundations of house. Next, one half (weighing fifteen tons) of the house started to slope downwards until a split appeared that measured sixty centimeters at the top of the roof. Lastly, Matta-Clark sawed off the four top corners of the house. These were later exhibited as a sculpture entitled Four Corners. The whole project took about four months in total and was demolished shortly after completion. A film, a series of photographs, photomontages, and an artist’s book – all autonomous works of art in their own right – documented the process.

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Museum der Moderne Mönchsberg
Mönchsberg 32
5020 Salzburg
T: +43.662.84 22 20-403

Opening hours:
Tuesday – Sunday: 10.00 am – 6.00 pm
Wednesday: 10.00 am – 8.00 pm
Monday: closed

Museum der Moderne website

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09
Feb
12

Exhibition: ‘HIDE/SEEK: Difference and Desire in American Portraiture’ at the Brooklyn Museum, New York

Exhibition dates: 18th November 2011 – 12th February 2012

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“The possibility of using our bodies as a possible source of very numerous pleasures is something that is very important. For instance, if you look at the traditional construction of pleasure, you see that bodily pleasure, or pleasures of the flesh, are always drinking, eating and fucking. And that seems to be the limit of the understanding of our bodies, our pleasures ….

It is very interesting to note, for instance, that for centuries people generally, as well as doctors, psychiatrists, and even liberation movements, have always spoken about desire, and never about pleasure. “We have to liberate our desire,” they say. No! We have to create new pleasure. And then maybe desire will follow.” (My bold)

Michel Foucault 1

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Minor White
Tom Murphy (San Francisco)
1948
from The Temptation of St Anthony is Mirrors 1948
Gelatin silver print
4 5/8 x 3 5/8 in. (11.7 x 9.2 cm)
The Minor White Archive, Princeton University Art Museum Bequest of Minor White, MWA 48-136
© Trustees of Princeton University

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(top)
Minor White
Images 9 and 10 in the bound sequence The Temptation of Saint Anthony Is Mirrors
1948
9.3 x 11.8 cm; 11.2 x 9.1 cm

(bottom)
Minor White
Images 27 and 28 in the bound sequence The Temptation of Saint Anthony Is Mirrors
1948. 5.3 x 11.6 cm; 10.6 x 8.9 cm

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(left)
Minor White

Tom Murphy (San Francisco)
1948
from The Temptation of St Anthony is Mirrors 1948
Gelatin silver print
4 5/8 x 3 5/8 in. (11.7 x 9.2 cm)

(right)
George Platt Lynes

Untitled
nd

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I had the great privilege of visiting The Minor White Archive at Princeton University while I was researching for my PhD. While there I studied the work cards and classic prints of the great photographer, paying particular attention to his photography of the male. What was a great surprise and delight to me were the presence of photographs of explicit sexual acts, men photographed with erections – images that have, to my knowledge, never been published. I don’t think that many people would even know that Minor White took such photographs. Although these images would have never been for public consumption it is still very unusual to find a classical photographer with such a public profile taking photographs of erect penises, especially in the 1940s!

Disturbed by having been in battle in the Second World War and seeing some of his best male friends killed, White’s early photographs of men (in their uniforms) depict the suffering and anguish that the mental and physical stress of war can cause. He was even more upset than most because he was battling his own inner sexual demons at the same time, his shame and disgust at being a homosexual and attracted to men, a difficulty compounded by his religious upbringing. In his photographs White both denied his attraction to men and expressed it. His photographs of the male body are suffused with both sexual mystery and a celebration of his sexuality despite his bouts of guilt. After the war he started to use the normal everyday bodies of his friends to form sequences of photographs, sometimes using the body as a metaphor for the landscape and vice versa. In the above photograph (Tom Murphy, left), based on a religious theme, we see a dismembered hairy body front on, the hands clutching and caressing the body, the lower hand hovering near the exposed genitalia, the upper hand cupping the breast. We see the agony and ecstasy of a homoerotic desire cloaked in a religious theme.

The image comes from the The Temptation of St Anthony is Mirrors (1948), four pages of which can be seen above. While at The Minor White Archive I looked at the only complete, undamaged book in existence. What an experience!

The book has a powerful and intense presence. It was beautifully sequenced as you would expect from Minor White and features photographs of Tom Murphy. There is a series of his hands over the back of a chair in different positions: hanging, curled, splayed, held slightly upwards, and these are paired with photographs of bare feet and turned up jeans, bare feet and rocks, and three other photographs of Tom Murphy. In an excellent paper Cruising and Transcendence in the Photographs of Minor White (nd), author Kevin Moore observes that the hand-bound volume with images paired on facing pages – “mirrors” to both one another and the artist – is a personal account as well as a meditation on the sins of the flesh.

“Temptation (which was never published or exhibited) begins with a sort of prologue, comprising a single full-length nude of Tom Murphy, White’s student and the model most commonly associated with his work. The pose is similar to those found in the beefcake pictures White was producing at this time: Murphy adopts a classical contrapposto stance and is entirely nude, his pale, wiry body positioned against a dark backdrop. A piece of driftwood at the model’s feet proposes a theme of innocence – man in his natural state. The sequence then moves to pairings of images describing man in his civilized state, featuring several loving close-ups of Murphy’s gesturing hands, a shot of his bare feet, and a single shoulder-length portrait, in which he wears a buttoned shirt and looks intently off to the side. Next, there is an interlude suggesting growing dissolution: an image of Murphy’s feet and a petrified stone is paired with a shot of Murphy in full dress slouched on a mass of rocks and staring vacantly off into the distance. The next pairing [images 9 and 10 above] accelerates the descent into temptation. Here, the pose in a second picture of Murphy’s feet suggests agitation, while a three-quarterlength portrait of Murphy, crouched in the bushes and looking back over his shoulder, is as emblematic an image of cruising as White ever produced. The photographs that follow descend further into lust and self-recrimination, conveyed through photographs in which Murphy’s naked body alternates between expressions of pain and pleasure. The sequence ends with a series of beatific nudes [images 27 and 28 above], which express redemption through nonsexual treatments of the body and in the body’s juxtaposition with natural forms – a return to nature.

White may have thought at first that the sequence format would help him transcend the limits of personal biography, that he could use the breadth and fluidity of the sequence to emphasize a universal narrative while exercising control over the potentially explosive and revealing content of individual images. This proved to be overly optimistic, at least in his earliest uses of the form. White’s colleagues, for example, immediately understood Temptation for what it really was: an agonized portrayal of White’s love for his male student.”

Moore goes on to conclude that White obsfucated his sexuality, displacing gay ‘cruising’ “by a universalized mystical searching – sexual longing setting in motion a heroic search” using photography as his medium, and that his photographs became a dreamscape, perhaps even a dream(e)scape: “in which meanings are obscured, not clarified; signs are effaced, not illuminated; beauty is closeted, not set out for all to see. White was attracted to the ambiguity of the dream because it offered cover and protection but also freedom to maneuver. The dream supported the irrational, maintained a sense of mystery, and beautified frustration.”

I have to disagree with Kevin Moore. Anyone who has seen The Temptation of Saint Anthony Is Mirrors in the flesh (so to speak) can feel the absolute presence of these images, their reality, the connection between image and viewer. Maybe White was a Romantic but he was realistically romantic; his images are not dreamscapes, they offer multiple readings and contexts, insights into the human condition. Even though there was anguish and guilt present about his sexuality, channelled through his photography, anyone bold enough to take photographs of erections in 1940 has some ticker. It takes a clear eye and a courageous heart to do this, knowing what was at stake in this era of sexual repression. Beauty is not closeted here, unless I am looking at different images from Kevin Moore. In fact the magic of the photography of Minor White is his ability to modulate space, to modulate bodies so that they are beautiful, ambiguous and mystical whatever their context. Not everything in this world has to be in your face. Like a Glen Gould playing the Goldberg Variations revelation of beauty takes time, concentration and meditation.

Also, an overriding feeling when viewing the images was one of loneliness, sadness and anguish, for the bodies seemed to be observed and not partaken of, to be unavailable both physically and in a strange way, photographically. For a photographer who prided himself on revealing the spirit within, through photography, these are paradoxical photographs, visually accessible and mysteriously (un)revealing, photographs of a strange and wonderful ambivalence. Two great words: obsfucation, ambivalence. Clouded with mixed feelings and emotions, not necessarily anything to do with sexuality. Not everything has to be about sexuality. It is the difference between imbibing Freud or Jung – personally I prefer the more holistic, more inclusive, more spiritual Jung.

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And so to the image of George Platt Lynes that I have paired with the nude of Tom Murphy.

Platt Lynes was another artist who struggled with is sexuality, but seemingly not to such an extent as Minor White did. GPL worked as a fashion photographer and had his own studio in New York where he photographed dancers, artists and celebrities among others. He undertook a series of mythological photographs on classical themes (which are amazing in composition and feature Surrealist motifs). Privately he photographed male nudes but was reluctant to show them in public for fear of the harm that they could do to his reputation and business with the fashion magazines. Generally his earlier male nude photographs concentrate on the idealised youthful body or ephebe.

As Lynes became more despondent with his career as a fashion photographer his private photographs of male nudes tended to take on a darker and sharper edge. After a period of residence in Hollywood he returned to New York nearly penniless. His style of photographing the male nude underwent a revision. While the photographs of his European colleagues still relied on the sun drenched bodies of young adolescent males evoking memories of classical beauty and the mythology of Ancient Greece the later nudes of Platt Lynes feature a mixture of youthful ephebes and heavier set bodies which appear to be more sexually knowing. The compositional style of dramatically lit photographs of muscular torsos of older men shot in close up (see photograph below for example) were possibly influenced by a number of things – his time in Hollywood with its images of handsome, swash-buckling movie stars with broad chests and magnificent physiques; the images of bodybuilders by physique photographers that George Platt Lynes visited; the fact that his lover George Tichenor had been killed during WWII; and the knowledge that he was penniless and had cancer. There is, I believe, a certain sadness but much inner strength in his later photographs of the male nude that harnesses the inherent sexual power embedded within their subject matter.

When undertaking research into GPL’s photographs at The Kinsey Institute as part of my PhD I noted that most of the photographs had annotations in code on the back of them giving details of age, sexual proclivities of models and what they are prepared to do and where they were found. This information gives a vital social context to GPL’s nude photographs of men and positions them within the moral and ethical framework of the era in which they were made. The strong image (below) is always quoted as an example of GPL’s more direct way of photographing the male nude in the last years of his life. The male is solid, imposing, lit from above, heavy set, powerful, massive. The eyes are almost totally in shadow. Later photos have more chiaroscuro than earlier work, more use of contrasting light (especially down lit or uplit figures) but are they more direct? Yes. The men look straight into camera.

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George Platt Lynes
Untitled (Frontal Male Nude)
nd

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This monumentality of body and form was matched by a new openness in the representation of sexuality. There are intimate photographs of men in what seem to be post-coital revere, in unmade beds, genitalia showing or face down showing their butts off. Some of the faces in these later photographs remain hidden, as though disclosure of identity would be detrimental for fear of persecution. The photograph above is very ‘in your face’ for the conservative time from which it emerges, remembering it was the era of witch hunts against communists and subversives (including homosexuals). Conversely, this photograph is quite restrained compared to the most striking series of GPL’s photographs that I saw at The Kinsey Institute which involves an exploration the male anal area (a photograph from the 1951 series can be found in the book titled ‘George Platt Lynes: Photographs from The Kinsey Institute’). This explicit series features other photographs of the same model – in particular one that depicts the male with his buttocks in the air pulling his arse cheeks apart. After Lynes found out he had cancer he started to send his photographs to the German homoerotic magazine Der Kries under the pseudonym Roberto Rolf, and in the last years of his life he experimented with paper negatives, which made his images of the male body even more grainy and mysterious.

I believe that Lynes understood, intimately, the different physical body types that gay men find desirable and used them in his photographs. He visited Lon of New York (a photographer of beefcake men) in his studio and purchased photographs of bodybuilders for himself, as did the German photographer George Hoyningen-Huene. It is likely that these images of bodybuilders did influence his later compositional style of images of men; it is also possible that he detected the emergence of this iconic male body type as a potent sexual symbol, one that that was becoming more visible and sexually available to gay men.

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The differences between the White and GPL nudes is instructive. White: introspective, haunted, religious with an unrequited sense of longing – hands clutching self, inward pointing; GPL: more closely cropped, more open, one hand firmly grasping but the other hand open, receptive, presented to the viewer above the available phallic organ. It reminds me for some unknown reason, some quirk of my brain association, of the shell of Botticelli’s Birth of Venus (1486) inverted. There is difference between the two artists – one struggling with his sexuality, being realistically romantic, the other physically doing something about it – posting his photographs to one of the first gay magazines in the world. But both were taking photographs of intimate sexual acts that could never have been published in their lifetimes – that are still are hidden from view today. When, oh when, will someone have the courage to publish this work?

Dr Marcus Bunyan

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Many thankx to the Brooklyn Museum for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

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Thomas Eakins (1844-1916)
Walt Whitman (1818-1892)
1891
10.3 x 12.2cm
National Portrait Gallery, Smithsonian Institute

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Charles Demuth
Dancing Sailors
1917
Watercolor and pencil on paper
20.3 x 25.4cm
Cleveland Museum of Art, Ohio; Mr and Mrs William H Marlatt Fund

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George Wesley Bellows (American, 1882-1925)
Riverfront No.1
1915
Oil on canvas
115.3 x 160.3 cm
Columbus Museum of Art, Ohio: Howald Fund Purchase

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Marsden Hartley (American, 1877-1943)
Eight Bells Folly: Memorial to Hart Crane
1933
Oil on canvas
Gift of Ione and Hudson D. Walker
Frederick R. Weisman Art Museum, University of Minnesota

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“Harold Hart Crane (July 21, 1899 – April 27, 1932) was an American poet. Finding both inspiration and provocation in the poetry of T. S. Eliot, Crane wrote modernist poetry that is difficult, highly stylized, and very ambitious in its scope. In his most ambitious work, The Bridge, Crane sought to write an epic poem in the vein of The Waste Land that expressed something more sincere and optimistic than the ironic despair that Crane found in Eliot’s poetry. In the years following his suicide at the age of 32, Crane has come to be seen as one of the most influential poets of his generation…

Crane visited Mexico in 1931-32 on a Guggenheim Fellowship and his drinking continued as he suffered from bouts of alternating depression and elation … While on board the steamship SS Orizaba enroute to New York, he was beaten after making sexual advances to a male crew member, seeming to confirm his own idea that one could not be happy as a homosexual. Just before noon on April 27, 1932, Hart Crane jumped overboard into the Gulf of Mexico. Although he had been drinking heavily and left no suicide note, witnesses believed his intentions to be suicidal, as several reported that he exclaimed “Goodbye, everybody!” before throwing himself overboard. (The legend among poets is: He walked to the fantail, took off his coat quietly, and jumped.) His body was never recovered.” (Wikipedia)

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Peter Hujar (1937-1987)
Susan Sontag (1933-2004)
1975
Gelatin Silver print
National Portrait Gallery, Smithsonian Institute
© Estate of Peter Hujar

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Keith Haring (American, 1958-1990)
Unfinished Painting
1989
Acrylic on canvas
100.0 x 100.0 cm
Courtesy of Katia Perlstein, Brussels, Belgium
© Keith Haring Foundation

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David Wojnarowicz
A Fire In My Belly (Film In Progress) (film still)
1986-87
Super 8mm film
black and white & color (transferred to video)
Courtesy of The Estate of David Wojnarowicz and P.P.O.W Gallery, New York and The Fales Library and Special Collection

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“One day before World AIDS Day, the renown painter, photographer, writer, filmmaker, performance artist and activist David Wojnarowicz, who died in 1992 at the age of 37 from AIDS-related complications, has had one of his most important works, A Fire In My Belly, pulled from The Smithsonian Institution’s National Portrait Gallery’s HIDE/ SEEK exhibit because of pressure from conservative politicians and the Catholic League.” See a four minute extract from this unfinished film on THE END OF BEING BLOG.

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HIDE/SEEK: Difference and Desire in American Portraiture, the first major museum exhibition to explore how gender and sexual identity have shaped the creation of American portraiture, organized by and presented at the National Portrait Gallery last fall, will be on view at the Brooklyn Museum from November 18, 2011, through February 12, 2012. With the cooperation of the National Portrait Gallery, the Brooklyn Museum has reconstituted the exhibition in concert with the Tacoma Art Museum, where it will be on view from March 17 through June 10, 2012.

HIDE/SEEK includes approximately a hundred works in a wide range of media created over the course of one hundred years that reflect a variety of sexual identities and the stories of several generations. Highlighting the influence of gay and lesbian artists, many of whom developed new visual strategies to code and disguise their subjects’ sexual identities as well as their own, HIDE/ SEEK considers such themes as the role of sexual difference in depicting modern Americans, how artists have explored the definition of sexuality and gender, how major themes in modern art – especially abstraction – have been influenced by marginalization, and how art has reflected society’s changing attitudes.

Announcing the Brooklyn presentation, Museum Director Arnold L. Lehman states, “From the moment I first learned about this extraordinary exhibition in its planning stages, presenting it in Brooklyn has been a priority. It is an important chronicle of a neglected dimension of American art and a brilliant complement and counterpoint to ‘Youth and Beauty: Art of the American Twenties’, a touring exhibition organized by the Brooklyn Museum, also on view this fall.”

In addition to its commentary on a marginalized cultural history, HIDE/ SEEK offers an unprecedented survey of more than a century of American art. Beginning with late nineteenth-century portraits by Thomas Eakins and John Singer Sargent, it includes works from the first half of the 1900s by such masters as Romaine Brooks, George Bellows, Marsden Hartley, and Georgia O’Keeffe; the exhibition continues through the postwar period with works by Jasper Johns, Robert Rauschenberg, Agnes Martin, and Andy Warhol, and concludes with major works by late twentieth-century artists such as Keith Haring, Glenn Ligon, Nan Goldin, Felix Gonzalez-Torres, and Catherine Opie.

The Brooklyn presentation will feature nearly all of the works included in the National Portrait Gallery exhibition. Among them are rarely seen paintings by Charles Demuth, whose better-known industrialized landscapes are on view in the Brooklyn Museum exhibition Youth and Beauty; a poignant portrait of New Yorker writer Janet Flanner wearing two masks, taken by photographer Bernice Abbott; Andrew Wyeth’s painting of a young neighbor standing nude in a wheat field, much like Botticelli’s Venus emerging from her shell; Robert Mapplethorpe’s photograph riffing on the classic family portrait, in which a leather-clad Brian Ridley is seated on a wingback chair shackled to his whip-wielding partner, Lyle Heeter; and Cass Bird’s photographic portrait of a friend staring out from under a cap emblazoned with the words “I look Just Like My Daddy.” The exhibition will also include David Wojnarowicz’s A Fire in My Belly, an unfinished film the artist created between 1986 and 1987.”

Press release from the Brooklyn Museum website

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Berenice Abbott (1898 – 1991)
Janet Flanner (1892 – 1978)
1927
Photographic print
23 x 17.3 cm
Prints and Photographs Division, Library of Congress, Washington, D.C
C Berenice Abbott / Commerce Graphics Ltd., Inc.

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Thomas Eakins (American, 1844 -1916)
Salutat
1898
Oil on canvas
127.0 x 101.6 cm
Addison Gallery of American Art, Phillips Academy, Andover, Massachusetts
Gift of anonymous donor

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Walker Evans (1903 – 1975)
Lincoln Kirstein (1907 – 1996)
1930
Gelatin silver print
16.1cm x 11.4cm
The Metropolitan Msuem of Art, Ford Motor Company Collection
© Walker Evans Archive, The Metropolitan Museum of Art

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Marsden Hartley
Painting No. 47, Berlin
1915
Oil on canvas
39 7/16 x 32 in. (100.1 x 81.3 cm)
Hirshhorn Museum and Sculpture Garden, Smithsonian Institution, Washington, D.C.
Gift of Joseph H. Hirshhorn, 1972

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George Platt Lynes (American, 1907-1955)
Marsden Hartley
1942
Gelatin silver print
23.5 x 19.1 cm
Bates College Museum of Art, Lewiston, ME, Marsden Hartley Memorial Collection
© Estate of George Platt Lynes

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Beauford Delaney (American, 1901-1979)
James Baldwin
1963
Pastel on paper
64.8 x 49.8 cm
National Portrait Gallery, Smithsonian Institution

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Cass Bird
I Look Just Like My Daddy
2003
C-type print
72.6 x 101.6 cm
Collection of the artist, New York
© Cass Bird

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1. Gallagher, Bob and Wilson, Alexander. “Sex and the Politics of Identity: An Interview with Michel Foucault,” in Thompson, Mark. Gay Spirit: Myth and Meaning. New York: St. Martin’s Press, 1987, p.31.

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Brooklyn Museum
200 Eastern Parkway
Brooklyn, NY 11238-6052
T: (718) 638-5000

Opening hours:
Wednesday and Friday, 11 a.m. – 6 p.m.
Thursday11 a.m. – 10 p.m.
Saturday and Sunday, 11 a.m. – 6 p.m.
first Saturday of each month, 11 a.m. – 11 p.m.
Closed Thanksgiving, Christmas, and New Year’s Day

Brooklyn Museum website

HIDE/SEEK exhibition website

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04
Nov
09

Exhibition: ‘A Few Frames: Photography and the Contact Sheet’ at Whitney Museum of American Art, New York

Exhibition dates: 25th September – 3rd January 2010

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I gently massaged more photographs of work in the exhibition from the Whitney press office after initially only being able to download one press image! Many thankx to the Whitney for supplying three more images.

As the press release mentions them by name, presumably there will be some of the Robert Frank contact sheets which you can see at the posting  ‘Looking In: Robert Frank’s The Americans’ and the water towers of Bernd and Hilla Becher two photographs of which can be seen at the posting ‘Notes on a conversation with Mari Funaki’. In case you don’t know the work of artist David Wojnarowicz he was a gay man who died of HIV/AIDS aged 37 in 1992: I believe he was one of the most talented and subversive artists of his generation and his powerful images of identity, sexuality, power and death remain seared in my memory. Unfortunately there are not many good images to be found online but there is an excellent Aperture book, Aperture 137 Fall 1994 (‘David Wojnarowicz: Brush Fires in the Social Landscape’) available from Amazon.

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David Wojnarowicz. 'Untitled' 1988

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David Wojnarowicz
‘Untitled’
1988
Synthetic polymer on two chromogenic prints , 11 x 13 1/4 in. (27.9 x 33.7 cm)
Whitney Museum of American Art, New York
purchase with funds from the Photography Committee, 95.88
Courtesy of The Estate of David Wojnarowicz and P.P.O.W. Gallery, New York, NY

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Harrison

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Rachel Harrison
‘Contact Sheet (should home windows…)’
1996
Chromogenic print on fiberboard , 20 x 16 in
Collection of the artist 
courtesy Greene Naftali, New York

© 2009 Rachel Harrison

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“In this selection of works drawn principally from the Whitney’s permanent collection, the repetitive image of the proof sheet is the leitmotif in a variety of works spanning the range of the museum’s photography collection, including the works of Paul McCarthy, Robert Frank, Ed Ruscha, and Andy Warhol. The exhibition is co-curated by Elisabeth Sussman, Whitney Curator and Sondra Gilman Curator of Photography, and Tina Kukielski, Senior Curatorial Assistant. ‘A Few Frames’ opens on September 25, 2009 in the Sondra Gilman Gallery and runs through January 3, 2010.

Decisions about which photograph to exhibit or print are frequently the end result of an editing process in which the artist views all of the exposures he or she has made on a contact sheet – a photographic proof showing strips or series of film negatives – and then selects individual frames to print or enlarge. Repetition, seriality, and sequencing – inherited from the contact sheet – are evident in all of the works on view. As co-curator Tina Kukielski notes, “this presentation includes a variety of photographs that build on the formal, thematic, and technical logic of the editing process.”

The exhibition includes photo-based works from sixteen featured artists in the Whitney’s collection. The work of David Wojnarowicz and Paul McCarthy present the contact sheet as a work of art, while those of artists such as Andy Warhol, Harold Edgerton, and Robert Frank play with its repeating forms. Other works call to mind the format of the contact sheet, such as Bernd and Hilla Becher’s typological study of industrial water towers and Silvia Kolbowski’s grid of appropriated images of female fashion models.

Works by contemporary artists such as Rachel Harrison and Collier Schorr in their continued interest in the contact sheet, despite perhaps growing trends toward digital photography, reveal the residual and sustained effects of this process.”

Press release from the Whitney Museum of American Art website

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Schorr_DayDream

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Collier Schorr
‘Day Dream (Sky)’
2007
Collage , 48 x 43 in. (121.9 x 109.2 cm)
Courtesy 303 Gallery, New York

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Warhol

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Andy Warhol
‘Untitled (Cyclist)’
c. 1976
Four gelatin silver prints stitched with thread , 27 3/8 x 21 5/8 in. (69.5 x 54.9 cm). overall.
Unique Whitney Museum of American Art, New York
gift of The Andy Warhol Foundation for the Visual Arts and purchase with funds from the Photography Committee , 94.125
© 2009 The Andy Warhol Foundation for the Visual Arts, Inc. /Artists Rights Society (ARS), New York.

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Whitney Museum of American Art
945 Madison Avenue at 75th Street
New York, NY 10021
General Information: (212) 570-3600

Opening Hours:
Wednesday – Thursday: 11 am – 6 pm
Friday 1 – 9 pm (6 – 9 pm pay-what-you-wish admission)
Saturday – Sunday: 11 am – 6 pm
Monday & Tuesday Closed

Whitney Museum of American Art website

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Marcus Bunyan black and white archive: ‘England’ 1993

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Dr Marcus Bunyan

Dr Marcus Bunyan is an Australian artist and writer. His work explores the boundaries of identity and place. He writes the Art Blart blog which reviews exhibitions in Melbourne, Australia and posts exhibitions from around the world. He has a Dr of Philosophy from RMIT University, Melbourne and is currently studying a Master of Art Curatorship at The University of Melbourne.

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