Exhibition: ‘Hujar:Contact’ at the Morgan Library & Museum, New York City, New York

Exhibition dates: 22nd May – 25th October, 2026

Curator: Joel Smith, Richard L. Menschel Curator and Department Head of Photography

 

1955-63: Beginnings

Peter Hujar (American, 1934-1987) 'Dead Fish, Fire Island' 1960-1962

 

Peter Hujar (American, 1934-1987)
Dead Fish, Fire Island
1960-1962
Gelatin silver print, mounted on board
Image/Sheet: 10 3/4 x 11 1/4 inches (37.3 x 28.5cm)
Morgan Library & Museum, New York, Peter Hujar Collection
Gift of Stephen Koch

 

Hujar found an unlikely elegance in this unpromising subject, discovered as he began spending more time in the early 1960s on Fire Island, off the southern coast of Long Island. The excavation of beauty out of decay points to Hujar’s early admiration for the wide-ranging work that Irving Penn had been publishing in Vogue magazine since the 1940s.

Large print label text

 

 

An empathetic eye

As many of you may know from reading Art Blart over the years, I deeply admire the work of the American photographer Peter Hujar (1934-1987).

With this exhibition we get to dive into the contact sheets of the artist which give insight into “the nature of his attention and the unique personality of each of his subjects.” They allow us, the viewer, to better understand the flow of Hujar’s creative process and the focus of his vision – the consistency of that vision, how he approaches his subject matter, his understanding of light, framing, presence – and the “rhythm of Hujar’s looking.”

I feel (a critical word) that Hujar approaches his subject with an open and informed mind. Using the experience of his many years as a commercial photographer he has the innate ability in his personal work to put the camera in the right place at the right time, to find time and time again what he is looking for in direct, honest, beautiful photographs of places, animals and people.

I look at the contact sheet for Caven Point, New Jersey, with David Wojnarowicz (1984, below) and observe that not one shot is wasted, that Hujar knows exactly his directorial language. He is an auteur with a recognisable personal style, recurring themes, and deep artistic control.

While less confrontational, more empathetic, more cinematic in the feeling of spatiality in the image, Hujar’s approach to subject matter is similar to a photographer of a slightly earlier generation, Diane Arbus (American, 1923-1971) who also ran a commercial photography studio, working as an art director, conceptualiser, and stylist before becoming disillusioned with the artificial demands of the commercial fashion world, then moving into mainly portrait photography.

Both artist’s know how to get the most from their subject matter letting the sitter – cow, horse, human, giant – speak of their place in the world, photographs revealing their inner spirit and energy. As Loring Knoblaunch observes, “As seen in these contact sheets, Hujar seemed to work best in a loose flow of time, where collaboration and connection were the variables that ultimately mattered to the capturing of a durable visual essence.” This is the embodiment of Hujar’s art.

Various texts insist on a sense of desolation (a state of extreme emptiness, destruction, or deep, hopeless sadness), fatalism and melancholy present in Hujar’s photographs:

“Woven throughout Peter Hujar’s photographs is a profound sense of fatality about the world. This bleakness in his art reflects both the abuse he faced as a child and his concern about the AIDS crisis which, at the time, only showed signs of worsening.” (Text from the Morgan Library & Museum Facebook page)

“Postindustrial Queens, windblown Caven Point, and burned-out, riot-torn Newark were places that appealed to Wojnarowicz’s and Hujar’s attunement to disaster. Their fatalism reflected the neglect and abuse each of them had known in childhood, as well as their consciousness of an AIDS crisis that only showed signs of deepening.” (Large print label text)

and in Loring Knoblauch‘s excellent review of the exhibition:

“Hujar’s work has always been filled with themes of darkness, melancholy, and alienation, and the visual evidence in his contact sheets reinforces those moods, but with a quiet undercurrent of attentive resolve.”

I don’t feel this at all.

As a gay man myself, having survived years of abuse growing up and having lived through the initial AIDS crisis in the 1980s and survived (and lost a lot of friends), I don’t find Hujar’s photography at all dark or bleak in regards to family, growing up or the AIDS crisis. In fact quite the opposite, I find his photographs uplifting, inspiring in their humanity and empathy.

Fatalism … what the hell is that anyway? “the philosophical and psychological doctrine that all events are fixed in advance by fate or an overarching power, making human free will, choices, and actions powerless to change the outcome”

No. Hujar’s very photographs speak against this concept (that human free will, choices and actions are powerless) through what he chooses to photograph, through the snap of the shutter (this instant not another) and through his photographs of protests against the lack of HIV/AIDS funding. Human actions DO matter in the outcome. And as to alienation (a state or feeling of being cut off, isolated, or estranged from people, society, or oneself), Hujar’s very engagement with the world – through his city, community and friends, through so many intersections with reality, so many points of view, forming such a nexus of connections – obviates such a reading of his work.

Through these contact sheets, through Hujar’s empathetic vision, we become, as Marina Vitaglione puts it, “immersed in the rhythm of Hujar’s looking.”

That looking is always lyrical, joyous and very human.

Dr Marcus Bunyan

PS. What we need now is an exhibition on the beginnings of Hujar’s artistic career!


Many thankx to the Morgan Library and Museum for allowing me to publish the photographs in the posting.

Many thankx also to Loring Knoblauch and the Collector Daily website for allowing me to publish the installation photographs in the posting. Permission is very much appreciated. Her review of the exhibition is excellent and offers the reader numerous insights into Hujar’s artistic practice.

Please click on the photographs for a larger version of the image.

 

 

“The changing of a pose, the tilt of a head, a move a little closer, a different angle of approach, a laugh, a moment of relaxation, a moment of anxiousness or wariness, another shift, and then bang! There it is. And of course, Hujar couldn’t know whether he’d gotten or not, so he often kept going. But for students of studio portraiture, this is the master class on offer in this exhibit – watch what he was looking for, how he was moving and adapting (quietly and unobtrusively hunting even), and where he ultimately found the pivot point where something boring became something unexpectedly vulnerable or compelling.”


“Hujar’s work has always been filled with themes of darkness, melancholy, and alienation, and the visual evidence in his contact sheets reinforces those moods, but with a quiet undercurrent of attentive resolve. He actually found what he was looking for more often than not, which is part of the reason his place in photographic history is secure.”


Loring Knoblauch. “Hujar:Contact @Morgan Library,” on the Collector Daily website, August 21, 2026 [Online] Cited 03/10/2026

 

 

installation view of the exhibition 'Hujar:Contact' at the Morgan Library & Museum, New York City, New York, May - October, 2026
installation view of the exhibition 'Hujar:Contact' at the Morgan Library & Museum, New York City, New York, May - October, 2026
installation view of the exhibition 'Hujar:Contact' at the Morgan Library & Museum, New York City, New York, May - October, 2026
installation view of the exhibition 'Hujar:Contact' at the Morgan Library & Museum, New York City, New York, May - October, 2026
installation view of the exhibition 'Hujar:Contact' at the Morgan Library & Museum, New York City, New York, May - October, 2026
installation view of the exhibition 'Hujar:Contact' at the Morgan Library & Museum, New York City, New York, May - October, 2026
installation view of the exhibition 'Hujar:Contact' at the Morgan Library & Museum, New York City, New York, May - October, 2026
installation view of the exhibition 'Hujar:Contact' at the Morgan Library & Museum, New York City, New York, May - October, 2026
installation view of the exhibition 'Hujar:Contact' at the Morgan Library & Museum, New York City, New York, May - October, 2026

 

installation views of the exhibition Hujar:Contact at the Morgan Library & Museum, New York City, New York, May – October, 2026. Many thankx to Loring Knoblauch and the Collector Daily website for allowing me to publish the installation photographs in the posting.

 

1966-72: Onto the Page

Peter Hujar (American, 1934-1987) 'Capuchin Catacombs, Palermo, with Paul Thek' 1963 job 256

 

Peter Hujar (American, 1934-1987)
Capuchin Catacombs, Palermo, with Paul Thek
1963
Job 256, 11 sheets
Contact sheet fragments
Dimensions vary – 3 fragments: 7 3/4 x 2 3/4 inches each; 1 fragment: 5 x 3 1/2 inches
Morgan Library & Museum, New York, Peter Hujar Collection, purchased on the Charina Endowment Fund, 2013
Courtesy of Fraenkel Gallery, San Francisco and Ortuzar, New York
© The Peter Hujar Archive / Artists Rights Society (ARS)

 

Near the end of their time in Italy, Hujar and Paul Thek visited the catacombs maintained by monks of the Capuchin order in Sicily. Thek was fascinated by the site, which he described as a room “decorated with corpses”; soon after returning to New York, he would be making sculpture exploring the decay of the flesh and the body’s status as an object. The photographs Hujar made in the catacombs in, as he said, “about 20 minutes,” proved to be of outsize importance in his later work, forming the second half of his 1976 monograph, Portraits in Life and Death.

Large print label text

 

Peter Hujar (American, 1934-1987) 'Joseph Raffael among other Stable Gallery artists and staff' c. 1967 job 327

 

Peter Hujar (American, 1934-1987)
Joseph Raffael among other Stable Gallery artists and staff
c. 1967
Job 327, 11 sheets
Contact sheet
11 x 8 1/2 inches
Morgan Library & Museum, New York, Peter Hujar Collection, purchased on the Charina Endowment Fund, 2013
Courtesy of Fraenkel Gallery, San Francisco and Ortuzar, New York
© The Peter Hujar Archive / Artists Rights Society (ARS)

 

The group portrait is one of the most purely functional genres of photography: Creativity is stymied by the logistical challenge of attaining an exposure in which nobody blinks. Photographer Peter Hujar was attracted to the challenge. As seen in the markings on his contact sheets, he treated the group setting as a means of eliciting responses from selected individuals. In each frame of the eleven sheets in which Hujar portrayed those connected with the Stable Gallery, he drew squares to single out his former boyfriend, Joseph Raphael.

Large print label text

 

 

Hujar:Contact offers an unprecedented look into the life, times, and creative evolution of a master photographer. The exhibition features more than 110 contact sheets and 20 enlargements from the Morgan’s Peter Hujar Collection, which includes over 5,700 contact sheets from throughout the artist’s career.

Peter Hujar (1934-1987) began filing contact sheets and assigning them job numbers at age twenty-one. His records make it possible to track his development – from two decades as a studio assistant (1955-1967), when he pushed himself to try work of every kind, into the late 1960s and his work as a freelancer in fashion, music, and advertising, through his mature period (1974-1987) as a fiercely independent and influential artist in the East Village.

Many of the contact sheets bear editing marks that indicate ideas about cropping and printing and contextualize the exposures Hujar ultimately decided to enlarge. The intense, interactive quality of his portrait work comes to life in contact sheets that read as intimate pictorial narratives, revealing the nature of his attention and the unique personality of each of his subjects. As Hujar matures and struggles, and as the character of his social world changes from the 1950s through the 1960s, 1970s, and 1980s, his contact sheets tell the nuanced story of a lifetime, a community, and an era.

Text from the Morgan Library & Museum website

 

Peter Hujar (American, 1934-1987) 'Road trip to Pennsylvania and West Virginia with Ann Wilson and Jim Fouratt' 1969, job 463

 

Peter Hujar (American, 1934-1987)
Road Trip to Pennsylvania and West Virginia
1969
Job 463, 23 sheets
Contact sheet
11 x 8 1/2 inches
Morgan Library & Museum, New York, Peter Hujar Collection, purchased on the Charina Endowment Fund, 2013
Courtesy of Fraenkel Gallery, San Francisco and Ortuzar, New York
© The Peter Hujar Archive / Artists Rights Society (ARS)

 

In October 1969 Hujar undertook a car trip to Pennsylvania and West Virginia with Jim Fouratt and the artist Ann Wilson. Wilson recalled gratefully that the journey was Hujar’s way of keeping her occupied after the sudden death of her husband, critic Gene Swenson, in a car crash. For Hujar, the purpose of the trip was making portraits of animals that he sought out along the way, including horses, sheep, and cattle. It would be another seven years before he pursued animal portraiture in depth.

Large print label text

 

Peter Hujar (American, 1934-1987) 'Jackie Curtis for New Times magazine' c. 1970 job 474

 

Peter Hujar (American, 1934-1987)
Jackie Curtis at 10 East 23rd Street; Jackie Curtis for New Times magazine
c. 1970
Job 474 B, 7 sheets
Contact sheet
11 x 8 1/2 inches
Morgan Library & Museum, New York, Peter Hujar Collection, purchased on the Charina Endowment Fund, 2013
Courtesy of Fraenkel Gallery, San Francisco and Ortuzar, New York
© The Peter Hujar Archive / Artists Rights Society (ARS)

 

The bond Hujar formed with Warhol “superstar” Jackie Curtis reflected, in part, their mutual rejection of familiar sexual identities. Curtis told The New York Times, “I’m not a boy, not a girl, not a faggot, not a drag queen, not a transsexual – just me, Jackie.”

This contact sheet comes from the session for a 1970 New Times magazine feature on New Yorkers who defined their historical moment. The print is from a separate session, which yielded a spread of full-page portraits of Curtis in issue six of Newspaper.

Large print label text

 

Peter Hujar (American, 1934-1987) 'The Cockettes at 10 East 23rd Street' 1971, job 519

 

Peter Hujar (American, 1934-1987)
The Cockettes at 10 East 23rd Street
1971
Job 519
The Morgan Library & Museum, Peter Hujar Collection, New York purchased on the Charina Endowment Fund, 2013
Courtesy of Fraenkel Gallery, San Francisco and Ortuzar, New York
© The Peter Hujar Archive / Artists Rights Society (ARS)

 

In November of 1971, the San Francisco troupe, the Cockettes, came to New York to perform at the Anderson Theatre. Peter Hujar photographed them in his Madison Square studio and on the street outside the theatre – solo, in pairs and trios, and in large groups. In all he shot over fifty rolls of film. Pictured here [below] is Fayette, one of the co-founders of the avant-garde experimental theatre troupe.

Many of these photographs ran in the final issue of Newspaper, which was devoted entirely to the group. Though the Cockettes’ shaggy performance style was roundly scorned by New York audiences, photographing them crystallised a theme – the stance of “genderfuck,” a madcap travesty of gender identities – that Hujar would explore in his work for the rest of his life.

Large print label text

 

Peter Hujar (American, 1934-1987) 'Fayette' 1971

 

Peter Hujar (American, 1934-1987)
Fayette
1971
Gelatin silver print
Image: 14 11/16 x 14 11/16 inches (37.3 x 37.3cm)
Sheet: 19 7/8 x 15 7/8 inches (50.5 x 40.4cm)
The Morgan Library & Museum, Peter Hujar Collection, New York
Gift of Stephen Koch
Courtesy of Fraenkel Gallery, San Francisco and Ortuzar, New York
© The Peter Hujar Archive /

 

Peter Hujar (American, 1934-1987) 'Rick Derringer and Patti Smith' 1971, Job 517

 

Peter Hujar (American, 1934-1987)
Patti Smith and Rick Derringer
1971
Job 517, 11 sheets
Contact sheet
11 x 8 1/2 inches
The Morgan Library & Museum, Peter Hujar Collection, New York purchased on the Charina Endowment Fund
© The Peter Hujar Archive / Artists Rights Society (ARS)

 

At the turn of the 1970s, much of Peter Hujar’s paying work revolved around rock music publicity, including gigs ranging from concert coverage to record cover art to music magazine features. As documented in his contact sheets, Hujar frequently merged and swapped traditional gender codes in the presentation of the performers he photographed, such as Rick Derringer and Patti Smith pictured here.

Large print label text

 

 

This spring, the Morgan Library & Museum presents Hujar:Contact, an exhibition exploring the life, times, and creative evolution of photographer Peter Hujar (1934 – 1987). On view from May 22 through October 25, 2026, the exhibition features more than 110 contact sheets and 20 enlargements from the Morgan’s collection of Peter Hujar’s works.

Highlights include portraits of artists and performers such as Marsha P. Johnson, Jackie Curtis, Patti Smith, Candy Darling, John Zorn, and Ethyl Eichelberger, as well as Hujar’s creative collaborators and lovers, including Paul Thek, Joseph Raffael, and David Wojnarowicz. Hujar’s distinctive portraiture, alongside rare prints of his street photography, interiors, and landscapes, reveals the unflinching eye he cast upon a vast range of subjects.

In 2013, the Morgan acquired the 5,783 black-and-white contact sheets Hujar possessed at the time of his death, along with two notebooks, or “job books,” in which he recorded his photographic assignments and personal projects from 1954 until 1985. Together, these materials provide a detailed record of an artist who left no written reflection on his work, yet carefully preserved the traces of his decades-long photographic life. Hujar:Contact foregrounds the material processes that structured photographic practice in the era of film and chemical printing. Visitors to the exhibition will be transported to Hujar’s darkroom, invited to study these small images with the same attentiveness and care that Hujar himself brought to them.

“Following our 2018 exhibition Peter Hujar: Speed of Life, which explored the full length and breadth of Hujar’s artistic career for the first time, Hujar:Contact turns to his creative process,” said Colin B. Bailey, Katharine J. Rayner Director of the Morgan Library & Museum. “This exhibition advances the Morgan’s commitment to collecting and interpreting contemporary photography and to broadening appreciation for a medium that is both immediate and reflective.”

The exhibition elevates the contact sheet, traditionally a working tool, into an art object worthy of close visual reading in its own right. Each sheet reproduces an entire roll of film, allowing viewers to follow Hujar’s eye through a series of exposures. Many of the contact sheets include Hujar’s own handwritten notes, marks, and annotations, which indicate his changing approach to cropping and printing and elucidate the editorial decisions behind each final image.

“Contact sheets reveal an intimate history of Hujar’s habits, inspirations, and happy accidents – the intricacies hidden behind a final print,” said Joel Smith, curator of the exhibition and Richard L. Menschel Curator and Department Head of Photography at the Morgan. “Hujar:Contact illuminates the physical process that was central to his artistic practice.”

Reproduced at large scale on the walls are dozens of pages from Hujar’s job books, which provide the closest thing to a chronological account of his career. The earliest surviving page dates to 1954, when Hujar was just beginning to photograph friends and loved ones in New York. Over the following decades, the notebooks grew into a numbered record of hundreds of shoots, following the artist from his job as a studio assistant in the 1950s to his work in fashion and music journalism in the late 1960s, and ultimately to the independent portrait practice that defined his mature work in downtown New York.

By the mid-1970s, Hujar had become a central figure in the cultural life of New York’s East Village. Working primarily with a medium-format camera that allowed him to maintain eye contact with his sitters, Hujar cultivated an atmosphere in which photographer and subject shaped the image together. Visitors will gain a vivid sense of this collaborative process through the presentation of contact sheets alongside never-before-exhibited prints, unveiling how individual portraits emerged from a give and-take process grounded in patience and mutual curiosity.

Hujar:Contact is organised by Joel Smith, Richard L. Menschel Curator and Department Head of Photography.

The exhibition is accompanied by an eponymous catalogue that offers an authoritative and visually rich account of Peter Hujar’s creative process, featuring nearly five hundred reproductions of his contact sheets. Drawing from the Morgan Library & Museum’s extensive archive of more than five thousand original contact sheets and two job books created between 1954 and 1985, the publication provides an unprecedented look into the artist’s working methods.

Critical texts by Joel Smith establish a chronology of Hujar’s contact sheets, presenting a portrait of an artist developing, experimenting with, and refining his practice against the tumultuous cultural politics and sea changes of gay life conveyed by the words “Stonewall” and “AIDS.”

Throughout his career, Hujar recorded more than a thousand photo shoots in his job books. A complete transcription and annotation of these materials by Olivia McCall lends the volume unique scholarly value.

Published by the Morgan Library & Museum in association with MACK, the catalogue is available for pre-order in the Morgan Shop for $70.

Press release from the Morgan Library & Museum

 

1973-76: Life and Death

Peter Hujar (American, 1934-1987) 'Seven-part movement executed by Robyn Brentano, S. K. Dunn, and Charles Dennis of Robert Wilson’s Byrd Hoffman School of Byrds' 1973, job 539

 

Peter Hujar (American, 1934-1987)
Byrd Hoffman School of Byrds: 7-part movement executed by Robyn Brentano, S.K. Dunn, and Charles Dennis
1973
Job 539, 9 sheets
Contact sheet
11 x 8 1/2 inches
The Morgan Library & Museum, Peter Hujar Collection, New York purchased on the Charina Endowment Fund, 2013
Courtesy of Fraenkel Gallery, San Francisco and Ortuzar, New York
© The Peter Hujar Archive / Artists Rights Society (ARS)

 

In 1971 Hujar was introduced to theatre impresario Robert Wilson’s company, the Byrd Hoffman School of Byrds, through the involvement of Ann Wilson, Robyn Brentano, and other friends. His first photographs of the troupe record their ritual-like rehearsal of the “seven-part movement” that figured in the productions The Life and Times of Sigmund Freud (1969) and The Life and Times of Joseph Stalin (1973). Hujar’s constant profile-view perspective lends the session’s contact sheets the hypnotic regularity of a score by Wilson’s frequent collaborator, Philip Glass.

Large print label text

 

Peter Hujar (American, 1934-1987) 'Christopher Street Liberation Day Fair with John Waters and Jackie Curtis' 1973 job 577

 

Peter Hujar (American, 1934-1987)
Christopher Street Liberation Day Fair with John Waters and Jackie Curtis
1973
Job 577
Contact sheet
11 x 8 1/2 inches
The Morgan Library & Museum, Peter Hujar Collection, New York purchased on the Charina Endowment Fund
Courtesy of Fraenkel Gallery, San Francisco and Ortuzar, New York
© The Peter Hujar Archive / Artists Rights Society (ARS)

 

As seen in the central frame of this contact sheet, Peter Hujar often turned the camera over to others, inviting them to take a picture of him. Because he rarely made prints of these frames, it is possible that the gesture was intended as much to ease others’ nervousness around the camera as to produce a portrait of himself.

The 1973 Christopher Street Liberation Day Fair – the forerunner of the Pride March, from which this contact sheet originates – was notable for Sylvia Rivera’s historic speech in Washington Square Park, in which she advocated for members of the gay community who were homeless or incarcerated.

Large print label text

 

Peter Hujar (American, 1934-1987) 'Candy Darling in room 1423, Cabrini Health Care Center' 1973 job 587

 

Peter Hujar (American, 1934-1987)
Candy Darling in room 1423, Cabrini Health Care Center
1973
Job 587, 6 sheets
Contact sheet
11 x 8 1/2 inches
The Morgan Library & Museum, Peter Hujar Collection, New York purchased on the Charina Endowment Fund, 2013
Courtesy of Fraenkel Gallery, San Francisco and Ortuzar, New York
© The Peter Hujar Archive / Artists Rights Society (ARS)

 

Peter Hujar’s famous photograph, “Candy Darling on Her Deathbed,” [below] printed from the top-right frame marked with a dot, appeared in the New York Daily News shortly after her death in March 1974, and in several other publications soon thereafter. Perhaps due to this wide public circulation, Hujar excluded the image from his 1976 book “Portraits in Life and Death.”

Before checking into Cabrini Health Care Center for testing in September 1973, Warhol superstar Candy Darling asked Hujar to make a portrait “for my fans.” The contact sheet reveals the most iconic still of Candy lying languidly in bed, surrounded by movement, laughter, and theatricality.

Hujar later described their session as a kind of performance, recalling that Candy was “playing every death scene from every movie.” He mirrored this cinematic sensibility in his composition and printing process, shaping the final image so that the dreary details of the room—fluorescent light, hospital bedding, a single rose – are transformed into an icon reminiscent of Hollywood’s golden-age portraiture.

Large print label text

 

Peter Hujar (American, 1934-1987) 'Candy Darling on her Deathbed' 1973

 

Peter Hujar (American, 1934-1987)
Candy Darling on Her Deathbed
1973
Gelatin silver print
Collection of Richard L. and Ronay Menschel
© The Peter Hujar Archive / Artists Rights Society (ARS)

 

Peter Hujar (American, 1934-1987) 'Man and Woman at Windows, Briarcliff Manor' 1974

 

Peter Hujar (American, 1934-1987)
Man and Woman at Windows, Briarcliff Manor
1974
From Jill Johnston, Winnie Johnston, Rick Brintzenhofe, and Robyn Brentano at Briarcliff Manor, New York, 1974 (Job 607, 5 sheets)
Gelatin silver print
Image: 13 7/8 x 13 11/16 inches (35.3 x 34.8cm)
Sheet: 16 13/16 x 13 7/8 inches (42.7 x 35.3cm)
The Morgan Library & Museum, Peter Hujar Collection, New York
Gift of Stephen Koch
© The Peter Hujar Archive / Artists Rights Society (ARS)

 

Man and Woman portrays Hujar’s friends Robyn Brentano and Rick Brintzenhofe in a room at the home of friends in Briarcliff Manor, New York. As Brentano recalls, she and Brintzenhofe were on the verge of a breakup at the time. Between them hangs a poster of the famous Unicorn in Captivity tapestry (1495-1505) at the Cloisters. Hujar’s symbolically staged scene is anomalous in his work of the time, bearing greater resemblance to his magazine images of a few years earlier.

Large print label text

 

Peter Hujar (American, 1934-1987) 'Self-portraits at 189 Second Avenue' 1974, job 620

 

Peter Hujar (American, 1934-1987)
Self-portraits on heel
1974
Job 620, 3 sheets
Contact sheet
11 x 8 1/2 inches
The Morgan Library & Museum, Peter Hujar Collection, New York purchased on the Charina Endowment Fund, 2013
Courtesy of Fraenkel Gallery, San Francisco and Ortuzar, New York
© The Peter Hujar Archive / Artists Rights Society (ARS)

 

Hujar’s move into a large, low-rent space at 189 Second Avenue in the 1970s coincided with his decision to give up paid work altogether as he began to pursue more meaningful personal projects. As if trumpeting his arrival at the loft, in this contact sheet Hujar frolics and salutes the camera.

Hujar would live and work in the loft for the remainder of his life until New Year’s Day in 1987, when he received a tragic AIDS diagnosis. He quit abruptly thereafter, and even declined to catch up on his job-book entries for the preceding year’s work. He passed away that November due to related complications.

Large print label text

 

Peter Hujar (American, 1934-1987) 'Vince Aletti and Fran Lebowitz, Morristown, New Jersey' 1974, job 622

 

Peter Hujar (American, 1934-1987)
Vince Aletti and Fran Lebowitz, Morristown, New Jersey
1974
Job 622
The Morgan Library & Museum, Peter Hujar Collection, New York purchased on the Charina Endowment Fund, 2013
Courtesy of Fraenkel Gallery, San Francisco and Ortuzar, New York
© The Peter Hujar Archive / Artists Rights Society (ARS)

 

On a few occasions Fran Lebowitz invited Hujar and Vince Aletti to visit her family home in Morristown, New Jersey, and the three of them stayed overnight. Once, Hujar photographed each of his friends in the beds where they had spent the previous night, Aletti in Fran’s bedroom and Fran in her sister’s. The diaristic nature of the exposures looks ahead to the work of Nan Goldin, which Hujar would point to in the 1980s as a compelling next stage in the medium’s evolution.

Large print label text

 

Peter Hujar (American, 1934-1987) 'Diana Vreeland' 1975 job 655

 

Peter Hujar (American, 1934-1987)
Diana Vreeland
1975
Job 655, 7 sheets
Contact sheet
11 x 8 1/2 inches
The Morgan Library & Museum, Peter Hujar Collection, New York, purchased on the Charina Endowment Fund, 2013
Courtesy of Fraenkel Gallery, San Francisco and Ortuzar, New York
© The Peter Hujar Archive / Artists Rights Society (ARS)

 

The first page of Peter Hujar’s second job book begins with the heading “FOR BOOK” and the names of several dozen people he photographed for what would become “Portraits in Life and Death” (1976). Hujar’s friend Robyn Brentano, fashion editor Diana Vreeland, and artist/writer Joe Brainard did not make the cut. Of the finished book, Hujar told an interviewer, “In a sense, I’m still a fashion photographer. These people are chic, but in a dark kind of way. Most of them are unknown or maybe known to just a few, but they have all been creative adventurers and possess a certain spirit.” Perhaps he ultimately decided that Vreeland, like Andy Warhol and model Lauren Hutton, was too “known” to fit in. Hujar also appears to have striven to represent variety in his subjects’ age, personal style, gender, vocation, and disposition.

Large label print text

 

Peter Hujar (American, 1934-1987) 'Joe Brainard' 1975 job 664

 

Peter Hujar (American, 1934-1987)
Joe Brainard
1975
Job 664, 9 sheets
Contact sheet
11 x 8 1/2 inches
The Morgan Library & Museum, Peter Hujar Collection, New York, purchased on the Charina Endowment Fund, 2013
Courtesy of Fraenkel Gallery, San Francisco and Ortuzar, New York
© The Peter Hujar Archive / Artists Rights Society (ARS)

 

Joe Brainard was an American artist and writer associated with the New York School. His prodigious and innovative body of work included assemblages, collages, drawing, and painting, as well as designs for book and album covers, theatrical sets and costumes.

 

Peter Hujar (American, 1934-1987) 'Marsha P. Johnson on Christopher Street Pier, Easter' 1976, job 719

 

Peter Hujar (American, 1934-1987)
Marsha P. Johnson on Christopher Street Pier, Easter Sunday
1976
Job 719, 12 sheets
Contact sheet
11 x 8 1/2 inches
The Morgan Library & Museum, Peter Hujar Collection, New York purchased on the Charina Endowment Fund, 2013
Courtesy of Fraenkel Gallery, San Francisco and Ortuzar, New York
© The Peter Hujar Archive / Artists Rights Society (ARS)

 

Peter Hujar’s engagement with New York’s downtown arts and queer communities is reflected in his photographs of fellow artists, writers, and activists, including Marsha P. Johnson, pictured here. Johnson participated in the Stonewall uprising and became one of the figures most closely associated with the movement that emerged from it.

Large print label text

 

1977-80: Recovery

The term “Recovery” aligns with a period of personal realignment and stabilizing focus following years of emotional, financial, and professional instability. During these years, Hujar established a more structured rhythm with his medium, producing intimate, deeply felt portraits of downtown cultural luminaries, friends, and chosen family.

 

Peter Hujar (American, 1934-1987) 'Electric Cow' 1978

 

Peter Hujar (American, 1934-1987)
Electric Cow
1978
From Joseph Hyrkin and animals, Westtown, New York, 1978 (Job 820, 24 sheets)
Gelatin silver print
Image: 14 3/4 x 14 3/4 inches (37.4 x 37.4cm)
Sheet: 19 13/16 x 15 7/8 inches (50.3 x 40.4cm)
The Morgan Library & Museum, Peter Hujar Collection, New York
Gift of Roy Eddey and Joel Hershey in honor of the Morgan’s Centennial
© The Peter Hujar Archive / Artists Rights Society (ARS)

 

In the early 1970s a former colleague of Hujar’s at Harold Krieger’s studio, Roy Hyrkin, moved with his family to a remote farming area in Orange County, New York. Hujar, who could not drive, visited them when he could get a ride. Roy Hyrkin recalls Hujar’s rare mood of “delight” upon returning from morning walks with ten-year-old Joseph to photograph animals, including the cows Joseph milked at the dairy next door. Farm animals had been a constant presence during Hujar’s childhood at his grandparents’ house in Trenton, New Jersey. Friends who saw him photograph animals recall that he spoke to them in the same manner he used during any portrait session with a person.

Large print label text

 

Peter Hujar (American, 1934-1987) 'Pascal (Feet), Paris' 1980

 

Peter Hujar (American, 1934-1987)
Pascal (Feet), Paris
1980
Gelatin silver print
Image: 14 9/16 x 14 3/4 inches (37 x 37.4cm)
Sheet: 19 7/8 x 15 15/16 inches (50.5 x 40.5cm)
The Morgan Library & Museum, Peter Hujar Collection, New York
Gift of Stephen Koch
© The Peter Hujar Archive / Artists Rights Society (ARS)

 

Among the ways that Hujar expanded his approach to portraiture was by zeroing in on parts of the body besides the face. In Paris for the opening of a gallery show of his work in 1980, he photographed the feet of the young fashion designer Pascal Humbert (misidentified in Hujar’s job book as “Imbert”), as well as close-ups of his face and scarred torso.

Large print label text

 

1981-87: Shadowlands

Peter Hujar (American, 1934-1987) 'David Wojnarowicz II' 1981 job 936

 

Peter Hujar (American, 1934-1987)
David Wojnarowicz #2
1981
Job 936, 8 sheets
Contact sheet
11 x 8 1/2 inches
The Morgan Library & Museum, Peter Hujar Collection, New York, purchased on the Charina Endowment Fund, 2013
Courtesy of Fraenkel Gallery, San Francisco and Ortuzar, New York
© The Peter Hujar Archive / Artists Rights Society (ARS)

 

The defining relationship of Peter Hujar’s final years was with David Wojnarowicz. When they met, at the Bar on Second Avenue in January of 1981, Wojnarowicz was writing poetry and playing music, and Hujar encouraged him to focus on his visual art.

In his job book Hujar distinguishes between two early sessions, “David W #1” and “David W #2.” On the latter date (seen here), he used bounced light that emphasises the volume of Wojnarowicz’s features and hints at an inner life that was as important to the portraitist as his outward appearance.

Large print label text

 

Peter Hujar (American, 1934-1987) 'Kiki Smith at 189' 1984 job 1052

 

Peter Hujar (American, 1934-1987)
Kiki Smith at 189
1984
Job 1052
Contact sheet
11 x 8 1/2 inches
The Morgan Library & Museum, Peter Hujar Collection, New York, purchased on the Charina Endowment Fund, 2013
Courtesy of Fraenkel Gallery, San Francisco and Ortuzar, New York
© The Peter Hujar Archive / Artists Rights Society (ARS)

 

The eyes dominate in Hujar’s portraits of artist Kiki Smith, in which he employs a softened version of the chiaroscuro lighting technique he evolved a few years earlier. A variant on this photograph is one of several portraits by Hujar, David Armstrong, and Nan Goldin that Cookie Mueller used for “before and after” illustrations in her book How to Get Rid of Pimples (1984), with hand-drawn dots added by the author to the “before” image of each sitter’s face.

Large print label text

 

Peter Hujar (American, 1934-1987) 'Kiki Smith (2)' 1984

 

Peter Hujar (American, 1934-1987)
Kiki Smith (2)
1984
Gelatin silver print
Image: 14 5/8 x 14 3/4 inches (37.2 x 37.5cm)
Sheet: 19 7/8 x 15 7/8 inches (50.5 x 40.3cm)
The Morgan Library & Museum, Peter Hujar Collection, New York
Gift of Stephen Koch
© The Peter Hujar Archive / Artists Rights Society (ARS)

 

Peter Hujar (American, 1934-1987) 'Caven Point, New Jersey, with David Wojnarowicz' 1984 job 1063

 

Peter Hujar (American, 1934-1987)
Caven Point, New Jersey, with David Wojnarowicz
1984
Job 1063, 12 sheets
Contact sheet
11 x 8 1/2 inches
The Morgan Library & Museum, Peter Hujar Collection, New York, purchased on the Charina Endowment Fund, 2013
Courtesy of Fraenkel Gallery, San Francisco and Ortuzar, New York
© The Peter Hujar Archive / Artists Rights Society (ARS)

 

Postindustrial Queens, windblown Caven Point, and burned-out, riot-torn Newark were places that appealed to Wojnarowicz’s and Hujar’s attunement to disaster. Their fatalism reflected the neglect and abuse each of them had known in childhood, as well as their consciousness of an AIDS crisis that only showed signs of deepening. Assigned in 1983 to make a cover photograph for the Village Voice about gay dread and mourning, Hujar had enlisted Wojnarowicz as his model. Their shared experience of abandoned locales was formative both for their work and for their deepening friendship.

Large print label text

 

Woven throughout Peter Hujar’s photographs is a profound sense of fatality about the world. This bleakness in his art reflects both the abuse he faced as a child and his concern about the AIDS crisis which, at the time, only showed signs of worsening.

It was with this in mind that he set out with David Wojnarowicz, a creative he had taken on as mentee, to shoot a cover photograph for a Village Voice issue on gay dread and mourning. The pair visited several locations in post-industrial Queens, windblown Caven Point, and riot-torn Newark that appealed to their eye for disaster. Trips to abandoned locations like these proved to be formative for both their work and friendship alike.

Text from the Morgan Library & Museum Facebook page

 

Peter Hujar (American, 1934-1987) 'Road and Power Line, New Jersey' 1984

 

Peter Hujar (American, 1934-1987)
Road and Power Line, New Jersey
1984
From Caven Point, New Jersey, with David Wojnarowicz, 1984 (Job 1063, 12 sheets)
Gelatin silver print
Image: 14 9/16 x 14 3/4 inches (37 x 37.4cm)
Sheet: 19 13/16 x 15 7/8 inches (50.4 x 40.3cm)
The Morgan Library & Museum, Peter Hujar Collection
Gift of Stephen Koch
Courtesy of Fraenkel Gallery, San Francisco and Ortuzar, New York
© The Peter Hujar Archive / Artists Rights Society (ARS)

 

Peter Hujar (American, 1934-1987) 'John Zorn' 1986

 

Peter Hujar (American, 1934-1987)
John Zorn
1986
From John Zorn, 1986 (No job number, 9 sheets)
Gelatin silver print
Image: 9 x 8 1/16 inches (22.8 x 22.7cm)
Sheet: 13 7/8 x 10 7/8 inches (35.3 x 27.6cm)
The Morgan Library & Museum, Peter Hujar Collection
Gift of Stephen Koch
Courtesy of Fraenkel Gallery, San Francisco and Ortuzar, New York
© The Peter Hujar Archive / Artists Rights Society (ARS)

 

By the time of his final exhibition in early 1986, Peter Hujar’s health was in decline. He continued working for the rest of the year, but upon receiving a diagnosis of AIDS in early 1987, he quit abruptly, even declining to catch up on his job-book entries for the previous year’s work. Therefore, his final finished images, including these sensitive portraits of composer John Zorn, are dateable to 1986 by the very absence of detailed information about them.

Large print label text

 

'Hujar:Contact' book cover

 

Hujar:Contact book cover

 

 

“Less a monograph than an exposed nervous system: strips of images accumulating into something restless and alive, all hesitation, process, and thought still developing in the tray. … Across the pages of Hujar:Contact, [the images] become immersive. … the experience is less that of viewing discrete photographs than inhabiting the rhythm of Hujar’s looking.”


Marina Vitaglione, Blind Magazine

 

 

Hujar:Contact explores the Morgan Library & Museum’s extensive archive of original contact sheets and job books made by the beloved photographer Peter Hujar between 1954 and 1987, which come together to form an enthralling visual document of the artist’s creative process. Hujar’s empathetic eye focused in on varying subjects – crowds of protest, damaged relics, farm animals – but above all he was preoccupied with making portraits of the overlapping circles of artists, writers, and underground luminaries he moved within in New York. Accompanying critical texts by Joel Smith establish a chronology of Hujar’s contact sheets, presenting an artist developing, experimenting with, and refining his practice against the tumultuous cultural politics and sea changes of gay life conveyed by the words ‘Stonewall’ and ‘AIDS’.

Throughout his career Hujar recorded more than a thousand photo shoots in his job books. These documents, which are transcribed and annotated in Hujar:Contact, illuminate the contact sheets, rich in never-before-seen images as well as the earliest iterations of Hujar’s most iconic works, including portraits of Susan Sontag, David Wojnarowicz, Candy Darling, Gary Indiana, Fran Lebowitz, and Paul Thek. This volume provides captivating insight into a master at work, forming an immersive chronicle of Hujar’s poignant efforts to connect, through photography, with the creative communities that defined his life, outlook, and art.

Text from the Amazon website

 

 

The Morgan Library & Museum
225 Madison Avenue at 36th Street, New York, NY
Phone: (212) 685-0008

Opening hours:
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Friday: 10.30am – 7pm
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Exhibition: ‘Clandestine – The Human Body in Focus’ at the Cobra Museum of Modern Art, Amstelveen

Exhibition dates: 16th October, 2021 – 27th March, 2022

 

Installation view of the exhibition 'Clandestine – The Human Body in Focus' at the Cobra Museum of Modern Art, Amstelveen showing from left to right, Armando Cristeto (Mexico, b. 1957) 'Apolo urbano' c. 1981; Antonio Reynoso, 'La Gorda' c. 1960; Herb Ritts, 'Wrestling Torsos, Hollywood' c. 1987

 

Installation view of the exhibition Clandestine – The Human Body in Focus at the Cobra Museum of Modern Art, Amstelveen showing from left to right, Armando Cristeto (Mexico, b. 1957) Apolo urbano, c. 1981; Antonio Reynoso, La Gorda, c. 1960; Herb Ritts, Wrestling Torsos, Hollywood, c. 1987

 

 

I’m working from my iPad at the moment as my computer has gone down, so this will be short and sweet.

It’s disappointing, to say the least, that in this day and age a museum provides so few media images on such an important theme that I had to spend many hours digging around trying to find images for this posting. I examined the labels on the installation photographs, and then looked at the museum’s Instagram account where there was much more information, before searching for large enough images online for the posting. Some artists are little known so this proved very difficult.

It’s good to see Arlene Gottfried’s strong, brash, direct photographs of gay icons, Jewish bodybuilders and street urchins but they are standard clubbing / street fare and there is little subtlety in her work.

While Gottfried may have survived to tell her story her own way the work only documents. For a photograph is that ever enough? Here the photographs in no way provide a fresh perspective on a clubbing street aesthetic grounded in the milieu of the mid 70s to early 80s Studio 54, pre-AIDS, groovy, disco party vibe. Nostalgia, history and memory are their appeal today.

Tastes have changed. Personally I find more power and sensitivity in Kike Arnal’s Untitled (Emmanuel, trans man and tattoo artist) (2018, below) than most of Gottfried’s graphic photographs – her subjects caught as if the lights had come up in the club at 6am (believe me this has happened many times, all of us looking like startled rabbits). Strike a pose!

Dr Marcus Bunyan


Many thankx to the Cobra Museum of Modern Art for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Installation view of the exhibition 'Clandestine – The Human Body in Focus' at the Cobra Museum of Modern Art, Amstelveen showing from left to right, Shohei Miyachi, 'Untitled' c. 2018; Leonard Freed, 'Handcuffed, New York City' from 'Police Work' series, c. 1978; Larry Clark, 'Chuck' c. 1981

 

Installation view of the exhibition Clandestine – The Human Body in Focus at the Cobra Museum of Modern Art, Amstelveen showing from left to right, Shohei Miyachi, Untitled, c. 2018; Leonard Freed, Handcuffed, New York City, from Police Work series, c. 1978; Larry Clark, Chuck, c. 1981

 

Arlene Gottfried (American, 1960-2017) 'Angel and Woman on Boardwalk, Brighton Beach' 1976 from the exhibition Exhibition: 'Clandestine – The Human Body in Focus' at the Cobra Museum of Modern Art, Amstelveen, Oct 2021 - March 2022

 

Arlene Gottfried (American, 1950-2017)
Angel and Woman on Boardwalk, Brighton Beach
1976
Vintage gelatin silver print
Framework: 59.5 x 46.5cm
Photo: 27.9 x 35.5cm
Pedro Slim Collection

 

How does your gender impact your work as an artist? The candid photographs of Arlene Gottfried have become everlasting memories of New York’s fast-evolving culture(s). For over 40 years, Gottfried photographed the intimate stories of the American domestic life, as well intrepid snapshots of the Puerto Rican community or the wild nights inside Studio 54.

She emphasised that being a female photographer back in the 70s was very different than now:

‘A lot of the male photographers [in the past] felt threatened and didn’t like it. […] It’s changed so much with women working. They’re more visible now. I don’t know the statistics on museums and how many are being collected. But on an everyday level, you see women in jobs that used to be male – bus driver, train conductor – typically male jobs that now have female employees and photography was the same. It used to be only guys, really. And actually, in my first photography class, I was the only young woman in the class and I had a lump in my throat, like I wanted to cry, only guys there. But it wound up being a very supportive environment and I learned a lot.

Unless you’re doing something that’s a very feminine kind of a topic, I don’t think gender is really all that visible.’

Anonymous text from the Cobra Museum of Modern Art Instagram page

 

Arlene Gottfried (American, 1960-2017) 'Guy With Radio, East 7th Street' 1977 from the exhibition Exhibition: 'Clandestine – The Human Body in Focus' at the Cobra Museum of Modern Art, Amstelveen, Oct 2021 - March 2022

 

Arlene Gottfried (American, 1950-2017)
Guy With Radio, East 7th Street
1977
Vintage gelatin silver print
Framework: 59.5 x 46.5cm
Photo: 35.5 x 27.9cm
Pedro Slim Collection

 

Arlene Gottfried (American, 1960-2017) 'Pituka at Bethesda Fountain, Central Park' 1977

 

Arlene Gottfried (American, 1950-2017)
Pituka at Bethesda Fountain, Central Park
1977
Vintage gelatin silver print
Framework: 59.5 x 46.5cm
Photo: 35.5 x 27.9cm
Pedro Slim Collection

 

The legendary street photographer who captured more than neutral subjects, but also the living faces and bodies of people along with their memories. Arlene Harriet Gottfried photographs preserve cultural heritage of the urban atmosphere.

One of the most quintessential projects Gottfried produced was a black-and-white series of street photography from the 1970s and 80s in New York. Her work will form part of our exhibition Clandestine. This is a photo exhibition about the human body. One of the most dominant themes in the exhibition is the constant dialogue between culture and bodies. This is something Arlene Gottfried captures particularly well. Arlene Gottfried documented scenes of ordinary daily life. The everyday life from the past that still lives vividly in her photographs. Her work embodied stories and memories of people who although you will never get to know, you can easily feel familiarised.

Anonymous text from the Cobra Museum of Modern Art Instagram page

 

Arlene Gottfried (American, 1960-2017) 'Disco Sally at Studio 54' 1979

 

Arlene Gottfried (American, 1950-2017)
Disco Sally at Studio 54
1979
Vintage gelatin silver print
Pedro Slim Collection

 

Arlene Gottfried (American, 1960-2017) 'Pose' Early 1980s

 

Arlene Gottfried (American, 1950-2017)
Pose
Early 1980s
Vintage gelatin silver print
Pedro Slim Collection

 

Arlene Gottfried (American, 1960-2017) 'Le Clique' Early 1980s

 

Arlene Gottfried (American, 1950-2017)
Le Clique
Early 1980s
Vintage gelatin silver print
Pedro Slim Collection

 

Installation view of the exhibition 'Clandestine – The Human Body in Focus' at the Cobra Museum of Modern Art, Amstelveen showing Arlene Gottfried's portrait 'Marsha P. Johnson' c. 1983

 

Installation view of the exhibition Clandestine – The Human Body in Focus at the Cobra Museum of Modern Art, Amstelveen showing Arlene Gottfried’s portrait Marsha P. Johnson c. 1983

 

Arlene Gottfried (American, 1960-2017) 'Marsha P. Johnson' c. 1983

 

Arlene Gottfried (American, 1950-2017)
Marsha P. Johnson
c. 1983
Vintage gelatin silver print
Pedro Slim Collection

 

Marsha P. Johnson was an African-American trans woman who lived in New York and is celebrated for her contribution to the LGBTQI+ movement. She was often referred to as ‘Saint Marsha’ for serving as a “drag mother” aiding and welcoming homeless people as well as young members of the LGBTQ movement.

Marsha P. Johnson was the Rosa Parks of the LGBT+ movement. She was a devoted activist, drag performer, sex worker and at some point she even modelled for Andy Warhol. She established safe spaces for transgender people and was thoroughly dedicated to defending the rights of trans people, sex workers, people with HIV/AIDS and prisoners.

‘You never completely have your rights, one person, until you all have your rights.’ ~ Marsha P. Johnson

Our exhibition, Clandestine – The Human Body in Focus presents stories in black and white photographs about people who have not been recognised yet for their bravery. Today, Marsha lives in the hearts of brave activists as well as many transgender people.

 

 

The human body is the central theme of the Clandestine photo exhibition. About a hundred black-and-white photographs express an unreserved love of the body in all its manifestations: perfect, imperfect, elegant, erotic, proud or, on the contrary, very vulnerable. The works come from the extensive collection of photographer and collector Pedro Slim (Beirut, Lebanon, 1950) and are shown in the Netherlands for the first time.

Clandestine showcases photography by some 60 artists, including Diane Arbus, Horst P. Horst, Arlene Gottfried, Graciela Iturbide, Robert Mapplethorpe, Diana Blok, Helmut Newton and Man Ray. The exhibition presents original and contemporary prints (including silver on gelatine, photogravure), collages and photomontages. These photographs are placed in the context of New York in the 1970s and 1980s, where many were taken. Pedro Slim’s photo collection holds a unique place in the field of photography. In 1985, Slim started collecting photographs in which the human body plays a central role. With his collection, Slim highlights the power of images and seeks to transform and break open the paradigm that dictates what is feminine, masculine, non-binary or trans. Pedro Slim’s collection consists of more than 300 vintage prints and has rarely been exhibited.

The beauty of the photographs lies especially in the personal expression of those portrayed. The artists seek to go beyond the prevailing standards and ideals of beauty, and make a plea to appreciate the body in all its manifestations. The photographs are thus an ode to diversity and are still very relevant today.

Three themes

The exhibition revolves around three themes. The first part of the exhibition focuses on past and present ideals of beauty. The photographs show a diversity of body types and invite us to transcend judgements such as ‘beautiful’ and ‘ugly’. The photographs within the second theme show people living on the fringes of society,  many of the recorded scenes are raw, everyday situations. The visitor sees sex work, drug use and indecency. There are painful stories behind the provocative looks and poses.

The third part of the exhibition is entirely devoted to the work of Arlene Gottfried (1915-2017). Gottfried specialised in the genre known as street photography, recording life in the less well-to-do neighbourhoods of New York.  Her themes included gospel, schizophrenia, the Puerto Rican community, and the women in her family. Pedro Slim owns more than twenty original prints by Gottfried. This makes him the most important collector of her work.

About the collector

Photographer and collector Pedro Slim was born in Beirut, Lebanon, in 1950. He studied architecture and photography in Mexico and New York. Since the early 1990s, he has exhibited in various museums and galleries. His most recent exhibition was in 2017 at the Museo de Arte Moderno in Mexico City. His passion for photography led him to start a collection.

 

Arlene Gottfried (American, 1960-2017) 'Brothers with their Vines, Coney Island, NY' 1976

 

Arlene Gottfried (American, 1950-2017)
Brothers with their Vines, Coney Island, NY
1976
Vintage gelatin silver print
Pedro Slim Collection

 

Arlene Gottfried (American, 1960-2017) 'Third Avenue Shopping, El Barrio' 1978

 

Arlene Gottfried (American, 1950-2017)
Third Avenue Shopping, El Barrio
1978
Vintage gelatin silver print
Pedro Slim Collection

 

Arlene Gottfried (American, 1960-2017) 'Men's Room at Disco' 1978

 

Arlene Gottfried (American, 1950-2017)
Men’s Room at Disco
1978
Vintage gelatin silver print
Pedro Slim Collection

 

Arlene Gottfried (American, 1960-2017) 'Doorway in Soho, NY' 1980

 

Arlene Gottfried (American, 1950-2017)
Doorway in Soho, NY
1980
Vintage gelatin silver print
Pedro Slim Collection

 

Arlene Gottfried (American, 1960-2017) 'Savage Riders at The Puertican Day Parade' 1980

 

Arlene Gottfried (American, 1950-2017)
Savage Riders at The Puertican Day Parade
1980
Vintage gelatin silver print
Pedro Slim Collection

 

Arlene Gottfried (American, 1960-2017) 'Hassid and Jewish Bodybuilder' 1980

 

Arlene Gottfried (American, 1950-2017)
Hassid and Jewish Bodybuilder
1980
Vintage gelatin silver print
Pedro Slim Collection

 

Arlene Gottfried (American, 1960-2017) 'Riis, Nude Bay, Queens' 1980

 

Arlene Gottfried (American, 1950-2017)
Riis, Nude Bay, Queens
1980
Vintage gelatin silver print
Pedro Slim Collection

 

After completing a two-year photography program at FIT, Arlene moved to Greenwich Village in 1972, when the community was still an affordable outpost for artists, musicians and bohemians. She took a job as an assistant with an advertising agency. “I did everything: printing, processing, lighting, studio work, on location, a lot of it was for comps and sometimes it was for the ad itself, for sales promotion and point of purchase,” Arlene revealed in her final book, Mommie. “I didn’t always love what it was about but I always took photographs on the weekend and used their fantastic darkroom.”

“It’s nice to be young and be able to run across the beach like wild and be able to meet people and take their picture,” she continued. “That’s what I remember about it: Having a great time, and having a job so I could pay for things, and having a darkroom where I could print everything. You couldn’t ask for anything better. It was like a little grant at a little job, you know, a moderate income but just enough.”

Arlene made “just enough” to carry her through the next 45 years of her life, transforming her home in the West Village’s famed Westbeth Artists Housing into a bohemian palace. Above her kitchen table, she hung her photographs in a plastic carousel designed to air-dry intimate apparel. She entertained visitors, serving cherries and chocolate-covered espresso beans with a bottle of seltzer at the ready. When her cancer treatments stole her brunette curls in the years before her death, Arlene donned a burgundy velvet turban for her nights out.

Although she disliked hustle culture before it was named as such, Arlene maintained resolute faith in the importance of her work and the vitality of her gifts. Where other photographers sought to be a fly on the wall, Arlene was a butterfly in the mix, always aligned with the energy so that her presence only added to the beauty of the images she made. She loved to laugh, to sing, to dance and to celebrate the extraordinary stars in her orbit. In Mommie, Arlene remembers, “The clubs were very provocative then: People putting on these shows, taking their clothes off, acting things out. There’d be a theme and they’d be doing all kinds of crazy things like giving birth to dolls, simulating sex in public. I went in with my camera, took photographs and it was great.”

After the party, Arlene described the feeling of a glorious high that comes from a night on the town, surrounded by people doing what they love. She walked out of the club into the crisp winter air as snowflakes floated down from the sky like confetti in a parade. She then began strolling down Fifth Avenue, heading home, like the final scene of a Hollywood film.

Extract from Miss Rosen. “Sex clubs, Studio 54, Central Park: A portrait of NYC in the 70s & 80s,” on the i-D website 15 October 2021 [Online] Cited 16/10/2021. No longer available online

 

Arlene Gottfried (American, 1960-2017) 'Giant Dildo, Les Mouches Party, NY' 1979

 

Arlene Gottfried (American, 1950-2017)
Giant Dildo, Les Mouches Party, NY
1979
Vintage gelatin silver print
Pedro Slim Collection

 

Arlene Gottfried (American, 1960-2017) 'Miguel Pinero and Friend' 1980

 

Arlene Gottfried (American, 1950-2017)
Miguel Pinero and Friend
1980
Vintage gelatin silver print
Pedro Slim Collection

 

As an insider, Gottfried was able to tell the story on her own terms, capturing a slice of life that has vanished forevermore. “Now the only way to know what New York was like is from fleeting glimpses in movies made years ago like Taxi Driver, Death Wish, or Midnight Cowboy,” Gilbert Gottfried observes. “I remember there were neighbourhoods you didn’t want to be in and we lived in a few of those. Arlene had already been living on her own when me, my mother, and my other sister Karen moved to Avenue A. People were saying, ‘You’re nuts.'”

Arlene Gottfried flourished amongst her own, whether palling around with poet Miguel Piñero at the Nuyorican Poets Café, kicking it at Brooklyn’s famed Empire Roller Skating Center, or trooping uptown to the streets of El Barrio. Wherever she went, there she was, ready for whatever would come her way.

“I met Miguel Piñero at the Poet’s Café. I loved to dance and you could really dance over there!” she told me in 2014, roaring with laughter at the memory of her youth. “Salsa. R&B. There was a lot of good energy there. It was rough and raw. Not trendy. And that’s an amazing thing – that the Poet’s Café has lasted so long. I loved it. I stayed there until the sun came up, literally. That doesn’t last forever, these moments in time.”

Though Gottfried and many she photographed have passed, their legacies live on in her warm and loving photographs. Gottfried followed her heart and went with the flow, documenting everything from her years singing gospel with the Eternal Light Community Singers to her long-standing relationship with Midnight, a man suffering from paranoid schizophrenia.

For Gottfried, the camera was her diary and confidant. “I don’t know exactly when Arlene started taking pictures, but I know she got into it and then it was all the time,” her brother says with a laugh. “Sometimes we were both on the bus with my mother. I would be helping my mother off and Arlene was taking pictures. I was thinking, ‘Put down the camera and help me help her out of the bus!'”

Gottfried’s archive holds vast treasures of New York at a time when everyone was a character yet no one would stare because that would suggest you were a tourist, unfit to make it here. Her photographs are a tribute to Old New York, to a city of myth, magic, and madness that many did not survive. Yet in her pictures, their lives are restored to the pantheon of grit, glamour, and glory.

It is a city the lingers like wafts of weed smoke on a warm summer day, a city that still exists if you look for it. Gilbert Gottfried remembers, “A year or two ago I was walking with my wife and we saw these two homeless men. One was fixing the other guy’s hair with his hand, and my wife said, ‘Ahh. That’s an Arlene picture.'”

Extract from Miss Rosen. “Arlene Gottfried photographed the magic and madness of Old New York,” on the Document Journal website June 28, 2019 [Online] Cited 16/10/2021

 

George Hoyningen-Huene (American-Russian, 1900-1968) 'A.E. Sudan' c. 1935

 

George Hoyningen-Huene (American-Russian, 1900-1968)
A.E. Sudan
c. 1935
Gelatin silver print
George Hoyningen-Huene Estate Archives

 

Let’s talk about representation. A Russian man takes a photo of a Sudanese man. Superficially, this might seem problematic, but why?

In our exhibition, Clandestine – The Human Body in Focus, the portrait by the Russian photographer George Hoyningen-Huene, titled A.E. Sudan presents a naked Sudanese.

In a traditional setting, material items like clothes and jewellery help people express their values and beliefs. In this photo, the Sudanese man is alien from any form of expression. In addition, presented in front of a white wall strips the subject away from his situational contexts – such as time and place. This photo shows a person in a blank state, disconnected from any form of cultural or individual expression.

Despite these characteristics (or lack of characteristics), the photographer still opted to include the nationality of the subject in the title – Sudanese. We do not know if the artist understood the semantic power of the title, but by giving us some context, we know this person is not simply a naked model detached from his culture, but rather a ‘Sudanese’ man.

Here is where the questions that concerns representation starts gaining weight. Artists, including photographers, carry tremendous responsibility. Through their medium, they have the power to frame a subject as they please. In the creative process, it is possible that the view of the artist becomes the dominant perception understood by the audience.

For instance, in this case the Sudanese man has no voice concerning how the viewer perceives any of the characteristics that represent his identity, such as his skin colour, nationality, gender or age. It is virtually impossible to discuss all the concerns linked to cultural representation in a post, hence this conversations is far from over. Also, we do not intend to shame the way the artist framed the Sudanese man, but rather our whole aim, inspired by the Cobra movement, is to present new ways to think critically about art, ourselves and society.

Anonymous text from the Cobra Museum of Modern Art Instagram page

 

Edmund Teske (Chicago, Illinois, 1911 - Los Angeles, California, USA, 1996) 'Male Nude, Davenport Iowa' 1942

 

Edmund Teske (Chicago, Illinois, 1911 – Los Angeles, California, USA, 1996)
Male Nude, Davenport Iowa
1942
Vintage gelatin silver print
Framework: 59.2 x 48.9cm
Photo: 33 x 23.5cm
Pedro Slim Collection
© Estate of Edmund Teske, Courtesy Gitterman Gallery

 

Installation view of the exhibition 'Clandestine – The Human Body in Focus' at the Cobra Museum of Modern Art, Amstelveen

 

Installation view of the exhibition Clandestine – The Human Body in Focus at the Cobra Museum of Modern Art, Amstelveen showing from left to right, Nan Goldin’s Ivy wearing a fall Boston 1973 and Antonio Reynoso’s La Gorda (The Fat Woman) c. 1960

 

Antonio Reynoso (Mexican, 1919-1996) 'La Gorda' (The Fat Woman) c. 1960

 

Antonio Reynoso (Mexican, 1919-1996)
La Gorda (The Fat Woman)
c. 1960
Gelatin silver print
Pedro Slim Collection

 

Beauty lies in the eye of the beholder. This phrase stresses that beauty is thoroughly subjective and only limited by social constructs.

One would argue that beauty is different from sciences like physics or chemistry since it is not quantifiable or measurable. Nonetheless, through non-scientific agreement people still know how to distinguish what is pretty from what is not. For instance, a swampy pond is less pretty than a turquoise ocean. This is the shared opinion, of at least the majority, but is this a view shared by everyone? Even more importantly, is this our view or was it simply bestowed upon us without our prior consent?

Being critical when looking at a work of art, or more frankly when looking at anything, is an exercise to strengthen our own individuality and potential to envision a new beauty. This does not mean one should automatically discredit beauty from something or someone that is socially considered beautiful but to question it. This is a call to acknowledge that the notion of beauty can be challenged, abstracted or even reconstructed.

This is a portrait by Mexican photographer Antonio Reynoso La Gorda (The Fat Woman). It invites us to reconsider the meanings of several attributes including, beauty, sensuality and femininity.

Anonymous text from the Cobra Museum of Modern Art Instagram page

 

Nan Goldin (American, b. 1953) 'Ivy wearing a fall' Boston 1973

 

Nan Goldin (American, b. 1953)
Ivy wearing a fall
Boston 1973
Gelatin silver print
Pedro Slim Collection

 

Allen Frame (American, b. 1951) 'Young Man, New York' 1974

 

Allen Frame (American, b. 1951)
Young Man, New York
1974
Gelatin silver print
Framework: 40.5 x 50.5cm
Photo: 27.9 x 35.5cm
Pedro Slim Collection

 

Leonard Freed (American, 1929-2006) 'Handcuffed, New York City' c. 1978

 

Leonard Freed (American, 1929-2006)
Handcuffed, New York City
c. 1978
From Police Work series
Gelatin silver print
Pedro Slim Collection

 

David Wojnarowicz (American, 1954-1992) 'Arthur Rimbaud in New York' 1978-1979

 

David Wojnarowicz (American, 1954-1992)
Arthur Rimbaud in New York
1978-1979
Gelatin silver print
Pedro Slim Collection

 

Arthur Rimbaud in New York, one of David Wojnarowicz’s few incursions into photography, is the articulation of a testimony to urban, social and political change in New York.

Wojnarowicz, using the figure of the accursed poet as the only way for an artist to intervene in reality, chronicles his own life and his emotional relationship with New York City in the late 1970s. The artista portrays a number of friends with a life-size mask of the French poet Arthur Rimbaud, thereby taking on his identity and highlighting the parallels in their lives: the violence suffered in their youths, the feeling of being denied freedom, the desire to live far away from the bourgeois environment and the fact of their homosexuality. Wojnarowicz is juxtaposing the historical time of the symbolist poet with the artist’s present.

The series, taken in places that the artist used to frequent with photographer Peter Hujar, represents the emergence of identity politics and queer visibility in contemporary art, and the debates surrounding the public sphere as a space for individual non-conformity that were to shape the 1980s. The series also represents a contemplation of the end of the experimental artists’ collectives on the Lower East Side, as gentrification and urban speculation transformed the neighbourhood, and AIDS had begun to decimate the gay community, also causing the early death of the artist in 1992.

Salvador Nadales. “Arthur Rimbaud in New York,” on the Museo Reina Sofía website Nd [Online] Cited 23/02/2022

 

George Dureau (American, 1930-2014) 'B.J. Robinson' c. 1980

 

George Dureau (American, 1930-2014)
B.J. Robinson
c. 1980
Gelatin silver print
Pedro Slim Collection

 

What happens when people become labelled as objects of inspiration?

Popular culture often exotifies or objectifies a group of people who are slightly different from the majority. Sayings such as ‘you cannot fail if you have not tried’ accompanied by a photo of a person with a disability, portrays the subject as a source of exceptional inspiration for the viewer. This may objectify the subject in the photo.

This is something that happens in the art world too. For instance, the monumental achievements of artists with a disability, such as Frida Kahlo or Vincent van Gogh, are sometimes phrased as a direct outcome of their condition. By doing so the condition of the artist becomes bigger than the persona. This undermines the different elements that constitute the artist as a whole.

For the photographer George Dureau, whose work is displayed in our exhibition Clandestine, photography is a medium with the potential to empower people with disabilities by simply representing them, without objectifying them. By photographing people with disabilities the same way traditional photographers captured images of models, Dureau reconceptualised the standards of beauty.

The conversation revolving around objectification is far from over. Dureau’s views present an interesting way to think about the topic, but we still need more critical and engaged dialogue and we want to hear your opinion. Where is the boundary between admiration and objectification?

Anonymous text from the Cobra Museum of Modern Art Instagram page

 

Larry Clark (American, b. 1943) 'Chuck' c. 1981

 

Larry Clark (American, b. 1943)
Chuck
c. 1981
Gelatin silver print
Pedro Slim Collection

 

Armando Cristeto (Mexican, b. 1957) 'Apolo Urbano' (Urban Apollo) Mexico City, 1981

 

Armando Cristeto (Mexican, b. 1957)
Apolo Urbano (Urban Apollo)
Mexico City, 1981
Gelatin silver print
Pedro Slim Collection
© Armando Cristeto

 

Born in 1957 in Mexico City, photographer and historian Armando Cristeto began to study photography in 1977 at the Universidad Nacional Autónoma de Mexico. He was a member of the photography collective known as the Grupo de Fotografos Independientes, one of the numerous cooperatives of artists known as ‘Los Grupos’ proliferating during the late 1970s in Mexico.

Founded by Amando Cristeto’s brother Adolfo Patino, the Fotografos Independientes sought to reach new audiences by taking their exhibitions out onto the street, where their works could interact with the urban context and be appreciated by new classes of people. Their exhibitions were installed along the sidewalks of Mexico City, employing clothesline to hang their photographic prints, or were even paraded through the streets on wheeled carts.

Anonymous text. “Armando Cristeto,” on the ultrawolvesunderthefullmoon website June 9, 2020 [Online] Cited 23/03/2022

 

Duane Michals (American, b. 1932) 'The Most Beautiful Part of a Woman's Body' c. 1986

 

Duane Michals (American, b. 1932)
The Most Beautiful Part of a Woman’s Body
c. 1986
Gelatin silver print
Pedro Slim Collection

 

Duane Michals (American, b. 1932) 'The Most Beautiful Part of a Man's Body' c. 1986

 

Duane Michals (American, b. 1932)
The Most Beautiful Part of a Man’s Body
c. 1986
Gelatin silver print
Pedro Slim Collection

 

Graciela Iturbide (Mexican, b. 1942) 'Magnolia with Mirror, Juchitán, México' 1986

 

Graciela Iturbide (Mexican, b. 1942)
Magnolia, Juchitán, México
1986
Gelatin silver print
Pedro Slim Collection

 

Is symmetry more beautiful than asymmetry?

The notion of symmetry is occasionally interchanged with the one of beauty as if these would be synonyms. Artists and philosophers from different cultures and times have championed equilibrium and positioned symmetry on an untouchable pedestal, but culturally speaking, asymmetry might be more valuable.

The mathematical notion of symmetry suggests that if an object is changed – say a cube or a sphere is rotated – it stays the same as before it was moved. Aiming for symmetrical forms seems reasonable from the functional standpoint of an architect or a mathematician, but why do our cultures dismiss or shame asymmetry?

Asymmetry presupposes that something, or someone, changes after its circumstances changed. Transforming when situations demand it, is necessary to evolve. One symmetric thought or body would entail that it does not change when it is moved. That said, maybe it is time to reevaluate the way we perceive notions of beauty and reformulate our societal desires. Asymmetric bodies might be much more sexy and beautiful after all.

The exhibition, Clandestine – The Human Body in Focus, presents black and white photographs of the human body. The photographs render asymmetric human bodies.

Anonymous text from the Cobra Museum of Modern Art Instagram page

 

Herb Ritts (American, 1952-2002) 'Wrestling Torsos, Hollywood' c. 1987

 

Herb Ritts (American, 1952-2002)
Wrestling Torsos, Hollywood
c. 1987
Gelatin silver print
Pedro Slim Collection

 

Merry Alpern (American, b. 1955) 'Dirty Windows #16' 1994

 

Merry Alpern (American, b. 1955)
Dirty Windows #16
1994
Gelatin silver print
Pedro Slim Collection

 

Merry Alpern (American, b. 1955) 'Untitled' from the series 'Dirty Windows' 1994

 

Merry Alpern (American, b. 1955)
Untitled from the series Dirty Windows
1994
Gelatin silver print
Pedro Slim Collection

 

How to take dramatic photos of strangers? Wait, should you ask for their consent before photographing them?

In most countries, it is legal to take photos of people, including children in public. The question of whether it is morally right or wrong to take photos of strangers remains problematic. Some would say that it depends on the purpose of the photo. Judging a body of work that is intended to be used for profit, such as to promote a product, is different from photojournalism or a photo exhibition.

When seeing the photos exhibited in our exhibition Clandestine- The Human Body in Focus, one wonders if every single body was aware it would end up framed in the museum, or in the Instagram account of the museum itself.

To give this situation a context, consider Merry Alpern’s Dirty Windows series from 1994. Rather than posing her subjects, Alpern captured women (and men) crowded into the tiny bathroom of a sex club in the Wall Street district of Manhattan. Her photos were taken at night, in dim light, from a friend’s apartment, one story higher and about five meters away from the bathroom window. Her obsessive, voyeuristic, and even paranoic project as well as her overtly sexual scenes, caused a national controversy at the time.

With these images, Alpern encapsulated and reduced the identity of her subjects as ‘sex workers’. By taking a single shot of a person and framing it as the complete one, the photo runs the risk of stripping the full identity away from the subject. The women in the Dirty Windows series could be mothers, daughters, great sports players, activists and so on, but not everyone gets to see that part of the story.

Let this be a reminder that when taking a photo of a person, you should make sure the person is aware of the photo’s purpose as well as what part of the story- of their identity – is framed.

Anonymous text from the Cobra Museum of Modern Art Instagram page

 

Shohei Miyachi (Japanese, b. 1989) 'Untitled' c. 2018

 

Shohei Miyachi (Japanese, b. 1989)
Untitled
c. 2018
Gelatin silver print
Pedro Slim Collection

 

Kike Arnal (Venezuelan) 'Untitled' (Emmanuel, trans man and tattoo artist) 2018

 

Kike Arnal (Venezuelan)
Untitled (Emmanuel, trans man and tattoo artist)
2018
From the series Revealing Selves – Transgender Portraits from Argentina
Gelatin silver print
Pedro Slim Collection

 

When it comes to transgender rights, Argentina is a country rife with contradictions. After being subject to widespread medicalization and incarceration throughout the 20th century, Argentina’s transgender community began to see a number of windfall legal and political wins in the early 21st century that would secure them progress once only dreamed of. These included the Gender Identity Law of 2012, landmark legislation which guarantees transgender Argentinians the right to change their sex in the public record, access free gender reassignment surgery and hormone therapy that doesn’t require medical or psychological diagnoses, and enshrines transgender discrimination protections in law.

But the gulf between legislative gains and reality can be wide in many countries, and Argentina is no exception. Despite these rights, 88 percent of Argentinian trans women have never had a formal job; their average life expectancy is 35, whereas the national average is 77; and only 40 percent graduate from high school. Transgender Argentinians still face massive cultural and social stigma, which can lead to family rejection and poverty.

In Revealing Selves: Transgender Portraits from Argentina … documentary photographer Kike Arnal provides a window into the homes and lives of Argentina’s transgender community, one that captures these contradictions.

Anonymous text. “Revealing Portraits from Argentina’s Transgender Community,” on the Them website April 10, 2018 [Online] Cited 23/02/2022

 

Kike Arnal (Venezuelan) 'Untitled' (Emmanuel, trans man and tattoo artist) 2018

 

Kike Arnal (Venezuelan)
Untitled (Emmanuel, trans man and tattoo artist)
2018
From the series Revealing Selves – Transgender Portraits from Argentina
Gelatin silver print
Pedro Slim Collection

 

 

Cobra Museum of Modern Art
Sandbergplein 1, 1181 ZX Amstelveen

Opening hours:
Tuesday – Sunday 10am – 5pm
Closed Monday

Cobra Museum of Modern Art website

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Exhibition and auction, photographs and text: ‘The Gay Day Archive 1974-83’ – photographs by Hank O’Neal; text by Alan Ginsberg

Exhibition dates: 15th June – 20th June 2019

Auction: 20th June, 2019 at 1:30pm

 

Hank O'Neal (American, b. 1940) 'The Gay Day Archive' 1974-1983 from the exhibition 'The Gay Day Archive 1974-83' – photographs by Hank O'Neal; text by Alan Ginsberg, June 2019

 

Hank O’Neal (American, b. 1940) (photographer)
Alan Ginsberg (American, 1926-1997) (writer)
Untitled (Gay Daddies)
1974-1983
From The Gay Day Archive
Gelatin silver print

 

 

“Born gay and free”

I was born in 1958 and came out as a gay man in 1975, six short years after the Stonewall uprising, the nominal (the UK had decriminalised homosexuality in 1967) but official start of Gay Liberation around the world, especially in the United States of America. I survived the plague that hit in the early 1980s. A lot of my friend’s didn’t.

These fabulous photographs and lilting prose make wonderful bedfellows, shining a light on those very early years of outness, campness, empowerment and sexual and personal freedom pre HIV/AIDS. From Gay Daddies to Gay Teachers, from being nowhere (in sight) … to being everywhere. As Ginsberg eloquently proposes, “wearing their hearts on a banner for nothing but love.” Gay youth, dignity and equality, proud of my gay son whoever he may be.

There is such a sense of joy, happiness and love contained in these photographs. The two lads in “Untitled [summery mouths]” are redolent of the era. Cute as a button: platform shoes, tight flared jeans, keys hanging, hands clasped around, small waists, tight singlets, sultry curly hair. Disco love is in the air. I could have been one of these men, memories of those days, those halcyon 70s days.

There are heroes too. Marsha P. Johnson, performance artist, drag mother, transgender, gender nonconforming survival sex worker political activist human… probably murdered by thugs after the 1992 pride parade. And Harvey Milk, that assassinated visionary who became a martyr to the cause, marching in spirit with the crowd. The man carrying a wreath with his name – head down, black armband, gay rights t-shirt – is such a poignant image of the loss of a hero. And then Ginsberg’s text, “Harvey Milk died for your sins.” (He had initially written “our” but crossed it out).

That erasure is so important. I remember working at Channel 7 as a set painter in Melbourne in the late 1980s to pay for university. It was a typical male only workplace at the time, all “blokes”, and I was confronted one day by one of them about being openly gay. My response: I’m quite happy being how I am, it’s you that obviously has the problem. Why don’t you look at yourself first before you start attacking other people.

This is why it is so important that Ginsberg crossed out “our” and wrote “your” sins. LGBTQI people have not sinned. There just are. They have nothing to forgive themselves for. It is the prejudice of others that leads them to fight for dignity and equality. As one of the posters in the photographs says, “People should love one another regardless of race, religion, age or sex.” A men to that.

Dr Marcus Bunyan


PS. The exhibition of these photographs is only on for a few days. Please see them if you can.

The photographs and text are used under “fair use” for the purposes of freedom of speech, research, education and informed comment. Please click on the photographs for a larger version of the image.

 

 

A festive visual compilation by the NY-based photographer and author O’Neal of the parade signifying the Gay Liberation Movement. Pictured are an array of fun-loving and politically-motivated participants, several openly displaying affection. With photographs of the transgender activist Marsha P. Johnson. Silver prints, various sizes, with most of the sheets 6 x 7 1/2 inches, 15.2 x 19 cm., or the reverse; each captioned by Ginsberg, and signed and dated by O’Neal on verso. 1974-1983. AND – An additional group of approximately 165 photographs by O’Neal of the NYC parades, comprising 95 silver prints, various sizes but most 11 x 14 inches, 28 x 35.6 cm., and the reverse, 5 are signed and dated by O’Neal and contain Ginsberg’s captions; and 70 smaller silver prints, various sizes to 8 x 10 inches, 20.3 x 25.4 cm., and the reverse, a few with O’Neal’s hand stamp and notations and many are dated, in pencil, on verso; with duplicates and triplicates. 1974-1983.

Estimate $70,000 – 100,000

Text for the Swann Auction Galleries website [Online] Cited 30/05/2019. No longer available online

 

Hank O'Neal (American, b. 1940) 'The Gay Day Archive' 1974-1983 from the exhibition 'The Gay Day Archive 1974-83' – photographs by Hank O'Neal; text by Alan Ginsberg, June 2019

 

Hank O’Neal (American, b. 1940) (photographer)
Alan Ginsberg (American, 1926-1997) (writer)
Untitled (WE ARE EVERYWHERE)
1974-1983
From The Gay Day Archive
Gelatin silver print

 

Hank O'Neal (American, b. 1940) (photographer) Alan Ginsberg (American, 1926-1997) (writer) 'The Gay Day Archive' 1974-1983

 

Hank O’Neal (American, b. 1940) (photographer)
Alan Ginsberg (American, 1926-1997) (writer)
Untitled [WE ARE EVERYWHERE] (verso)
1974-1983
From The Gay Day Archive
Gelatin silver print

 

We all look pretty normal,
boy next door, handsome punk,
ad man’s delight, daughters of the
American Revolution.

 

Hank O'Neal (American, b. 1940) 'The Gay Day Archive' 1974-1983

 

Hank O’Neal (American, b. 1940) (photographer)
Alan Ginsberg (American, 1926-1997) (writer)
Untitled (Hikin’ Dykes)
1974-1983
From The Gay Day Archive
Gelatin silver print

 

Hank O'Neal (American, b. 1940) (photographer) Alan Ginsberg (American, 1926-1997) (writer) 'The Gay Day Archive' 1974-1983

 

Hank O’Neal (American, b. 1940) (photographer)
Alan Ginsberg (American, 1926-1997) (writer)
Untitled (Hikin’ Dykes) (verso)
1974-1983
From The Gay Day Archive
Gelatin silver print

 

Black white brown boy girl what idealism! –
wearing their
hearts on a banner for nothing but love

 

Hank O'Neal (American, b. 1940)  'The Gay Day Archive' 1974-1983

 

Hank O’Neal (American, b. 1940) (photographer)
Alan Ginsberg (American, 1926-1997) (writer)
Untitled (GAY YOUTH 1969-1979)
1974-1983
From The Gay Day Archive
Gelatin silver print

 

Hank O'Neal (American, b. 1940) (photographer) Alan Ginsberg (American, 1926-1997) (writer) 'The Gay Day Archive' 1974-1983

 

Hank O’Neal (American, b. 1940) (photographer)
Alan Ginsberg (American, 1926-1997) (writer)
Untitled (GAY YOUTH 1969-1979) (verso)
1974-83
From The Gay Day Archive
Gelatin silver print

 

The Guy in the right looks like my daddy when
he was young (and alive).

 

Hank O'Neal (American, b. 1940) 'The Gay Day Archive' 1974-1983

 

Hank O’Neal (American, b. 1940) (photographer)
Alan Ginsberg (American, 1926-1997) (writer)
Untitled (Dominant/Submissive Love)
1974-83
From The Gay Day Archive
Gelatin silver print

 

Allen Ginsberg (American, 1926-1997)

Irwin Allen Ginsberg (June 3, 1926 – April 5, 1997) was an American poet, philosopher and writer. He is considered to be one of the leading figures of both the Beat Generation during the 1950s and the counterculture that soon followed. He vigorously opposed militarism, economic materialism, and sexual repression and was known as embodying various aspects of this counterculture, such as his views on drugs, hostility to bureaucracy and openness to Eastern religions. He was one of many influential American writers of his time who were associated with the Beat Generation, including Jack Kerouac and William S. Burroughs.

Ginsberg is best known for his poem “Howl”, in which he denounced what he saw as the destructive forces of capitalism and conformity in the United States. In 1956, “Howl” was seized by San Francisco police and US Customs. In 1957, it attracted widespread publicity when it became the subject of an obscenity trial, as it described heterosexual and homosexual sex at a time when sodomy laws made homosexual acts a crime in every U.S. state. “Howl” reflected Ginsberg’s own sexuality and his relationships with a number of men, including Peter Orlovsky, his lifelong partner. Judge Clayton W. Horn ruled that “Howl” was not obscene, adding, “Would there be any freedom of press or speech if one must reduce his vocabulary to vapid innocuous euphemisms?”

Ginsberg was a practicing Buddhist who studied Eastern religious disciplines extensively. He lived modestly, buying his clothing in second-hand stores and residing in downscale apartments in New York’s East Village. One of his most influential teachers was the Tibetan Buddhist Chögyam Trungpa, the founder of the Naropa Institute in Boulder, Colorado. At Trungpa’s urging, Ginsberg and poet Anne Waldman started The Jack Kerouac School of Disembodied Poetics there in 1974.

Ginsberg took part in decades of non-violent political protest against everything from the Vietnam War to the War on Drugs. His poem “September on Jessore Road”, calling attention to the plight of Bangladeshi refugees, exemplifies what the literary critic Helen Vendler described as Ginsberg’s tireless persistence in protesting against “imperial politics, and persecution of the powerless.”

His collection The Fall of America shared the annual U.S. National Book Award for Poetry in 1974. In 1979, he received the National Arts Club gold medal and was inducted into the American Academy and Institute of Arts and Letters. Ginsberg was a Pulitzer Prize finalist in 1995 for his book Cosmopolitan Greetings: Poems 1986-1992.

Full text “Alan Ginsberg,” on the Wikipedia website

 

Hank O'Neal (American, b. 1940) 'The Gay Day Archive' 1974-1983

 

Hank O’Neal (American, b. 1940) (photographer)
Alan Ginsberg (American, 1926-1997) (writer)
Untitled (Miss Rollerind)
1974-1983
From The Gay Day Archive
Gelatin silver print

 

Hank O'Neal (American, b. 1940) (photographer) Alan Ginsberg (American, 1926-1997) (writer) 'The Gay Day Archive' 1974-1983

 

Hank O’Neal (American, b. 1940) (photographer)
Alan Ginsberg (American, 1926-1997) (writer)
Untitled (Miss Rollerind) (verso)
1974-1983
From The Gay Day Archive
Gelatin silver print

 

Miss Rollerind, queen of late 70s
disco world universe drama, observed by
a (gay??) black man on the asphalt.

 

Hank O'Neal (American, b. 1940) 'The Gay Day Archive' 1974-83

 

Hank O’Neal (American, b. 1940) (photographer)
Alan Ginsberg (American, 1926-1997) (writer)
Untitled (COME! DIGNITY + EQUALITY)
1974-1983
From The Gay Day Archive
Gelatin silver print

 

Hank O'Neal (American, b. 1940) (photographer) Alan Ginsberg (American, 1926-1997) (writer) 'The Gay Day Archive' 1974-1983

 

Hank O’Neal (American, b. 1940) (photographer)
Alan Ginsberg (American, 1926-1997) (writer)
Untitled (COME! DIGNITY + EQUALITY) (verso)
1974-1983
From The Gay Day Archive
Gelatin silver print

 

Come all over the sky, look up!

 

Hank O'Neal (American, b. 1940) 'The Gay Day Archive' 1974-1983

 

Hank O’Neal (American, b. 1940) (photographer)
Alan Ginsberg (American, 1926-1997) (writer)
Untitled (ADOLPH ANITA JOE – The REAL ThREAtS to HUMANITY!)
1974-1983
From The Gay Day Archive
Gelatin silver print

 

Hank O'Neal (American, b. 1940) (photographer) Alan Ginsberg (American, 1926-1997) (writer) 'The Gay Day Archive' 1974-1983

 

Hank O’Neal (American, b. 1940) (photographer)
Alan Ginsberg (American, 1926-1997) (writer)
Untitled (ADOLPH ANITA JOE – The REAL ThREAtS to HUMANITY!) (verso)
1974-1983
From The Gay Day Archive
Gelatin silver print

 

What a pleasant conversation they are having under Hitler’s head,
guy with handsome bicep chest, holding the banner aloft
lightly, and the eye passed smiling inquirer.

 

Hank O'Neal (American, b. 1940) 'The Gay Day Archive' 1974-1983

 

Hank O’Neal (American, b. 1940) (photographer)
Alan Ginsberg (American, 1926-1997) (writer)
Untitled (GAY MEN’S HEALTH PROJECT)
1974-1983
From The Gay Day Archive
Gelatin silver print

 

Hank O'Neal (American, b. 1940) (photographer) Alan Ginsberg (American, 1926-1997) (writer) 'The Gay Day Archive' 1974-1983

 

Hank O’Neal (American, b. 1940) (photographer)
Alan Ginsberg (American, 1926-1997) (writer)
Untitled (GAY MEN’S HEALTH PROJECT) (verso)
1974-1983
From The Gay Day Archive
Gelatin silver print

 

See anyone there you’d like to leave VD with?

 

Hank O'Neal (American, b. 1940) 'The Gay Day Archive' 1974-1983

 

Hank O’Neal (American, b. 1940) (photographer)
Alan Ginsberg (American, 1926-1997) (writer)
Untitled (Good tight dress)
1974-1983
From The Gay Day Archive
Gelatin silver print

 

Hank O'Neal (American, b. 1940) (photographer) Alan Ginsberg (American, 1926-1997) (writer) 'The Gay Day Archive' 1974-1983

 

Hank O’Neal (American, b. 1940) (photographer)
Alan Ginsberg (American, 1926-1997) (writer)
Untitled (Good tight dress) (verso)
1974-1983
From The Gay Day Archive
Gelatin silver print

 

Good tight dress, totally olive oil lady
from midtown, but the top’s a baseball
capped ruffian whistling at the whore

 

Hank O'Neal (American, b. 1940) 'The Gay Day Archive' 1974-1983

 

Hank O’Neal (American, b. 1940) (photographer)
Alan Ginsberg (American, 1926-1997) (writer)
Untitled (I’m PROUD of my Gay Son)
1974-1983
From The Gay Day Archive
Gelatin silver print

 

Hank O'Neal (American, b. 1940) (photographer) Alan Ginsberg (American, 1926-1997) (writer) 'The Gay Day Archive' 1974-1983

 

Hank O’Neal (American, b. 1940) (photographer)
Alan Ginsberg (American, 1926-1997) (writer)
Untitled (I’m PROUD of my Gay Son) (verso)
1974-1983
From The Gay Day Archive
Gelatin silver print

 

Resolute parents that have gone thru the mill
& seen the skeleton in the closet & come out of the
gruesome fun house into the light – now they’re on their own feet
older + dignified; with house dresses + majestic walrus mustaches.

 

Hank O'Neal (American, b. 1940) 'The Gay Day Archive' 1974-1983

 

Hank O’Neal (American, b. 1940) (photographer)
Alan Ginsberg (American, 1926-1997) (writer)
Untitled (Look at her! Mad but actually handsome)
1974-1983
From The Gay Day Archive
Gelatin silver print

 

Hank O'Neal (American, b. 1940) (photographer) Alan Ginsberg (American, 1926-1997) (writer) 'The Gay Day Archive' 1974-1983

 

Hank O’Neal (American, b. 1940) (photographer)
Alan Ginsberg (American, 1926-1997) (writer)
Untitled (Look at her! Mad but actually handsome) (verso)
1974-1983
From The Gay Day Archive
Gelatin silver print

 

Look at her! Mad but actually handsome

 

Hank O'Neal (American, b. 1940) 'The Gay Day Archive' 1974-1983

 

Hank O’Neal (American, b. 1940) (photographer)
Alan Ginsberg (American, 1926-1997) (writer)
Untitled (Cops with personal mustaches)
1974-1983
From The Gay Day Archive
Gelatin silver print

 

Hank O'Neal (American, b. 1940) (photographer) Alan Ginsberg (American, 1926-1997) (writer) 'The Gay Day Archive' 1974-1983

 

Hank O’Neal (American, b. 1940) (photographer)
Alan Ginsberg (American, 1926-1997) (writer)
Untitled (Cops with personal mustaches) (verso)
1974-1983
From The Gay Day Archive
Gelatin silver print

 

Cops with person mustaches, shun photogs, big tit guy in pancake suffering their own vision in the sun, and a thin socialist dyke

 

Hank O'Neal (American, b. 1940) 'The Gay Day Archive' 1974-1983

 

Hank O’Neal (American, b. 1940) (photographer)
Alan Ginsberg (American, 1926-1997) (writer)
Untitled (Gay Rights)
1974-1983
From The Gay Day Archive
Gelatin silver print

 

Hank O'Neal (American, b. 1940) (photographer) Alan Ginsberg (American, 1926-1997) (writer) 'The Gay Day Archive' 1974-1983

 

Hank O’Neal (American, b. 1940) (photographer)
Alan Ginsberg (American, 1926-1997) (writer)
Untitled (Gay Rights) (verso)
1974-1983
From The Gay Day Archive
Gelatin silver print

 

You mean all that hair + teeth is gay?

 

Hank O’Neal

Hank O’Neal (born June 5, 1940) is an American music producer, author and photographer.

Photography

He began taking photographs while a teenager, and began to pursue the field seriously in 1969, when he bought a professional camera and began documenting recording sessions and jazz concerts that he was producing. Long before Berenice Abbott admonished him to always have a project, he undertook his first, in rural East Texas during 1970-1973. These photographs led to his first exhibition in September 1973, at The Open Mind Gallery in New York City.

In the 1970s he associated with a diverse group of photographers, notably Walker Evans, André Kertész and most importantly, Berenice Abbott, with whom he worked for the last 19 years of her life.

From 1970 to 1999 (in addition to undertaking many photographic projects), O’Neal also published numerous books related to photography. In 1999, at the urging of gallery director Evelyn Daitz, he had a major retrospective of his work to that point at The Witkin Gallery. Since that time, he has focused his activities toward photography, and continues to mount exhibitions yearly throughout the U.S. and Canada. In 2003 his photographic career was summarised in a profile in The New York Times.

Books (text and illustrations)

The Eddie Condon Scrapbook of Jazz (St. Martin’s Press, 1973)
A Vision Shared (St. Martin’s Press, 1976)
Berenice Abbott – American Photographer (McGraw-Hill, 1982)
Life Is Painful, Nasty and Short … In My Case It Has Only Been Painful and Nasty – Djuna Barnes L 1978-81 (Paragon, 1990)
Charlie Parker (Filipacchi, 1995)
The Ghosts of Harlem (Filipacchi, 1997) French language edition
The Ghosts of Harlem (Vanderbilt University Press, 2009) English language edition
Hank O’Neal Portraits 1971-2000 (Sordoni Art Gallery, 2000)
Billie & Lester in Oslo (A Play with Music, 2005)
Gay Day – The Golden Age of the Christopher Street Parade (Abrams, 2006)
Berenice Abbott (Steidl, 2008)
The Unknown Berenice Abbott – Steidl (October 15, 2013)
A Vision Shared – 40th Anniversary Edition – Steidl (December 1, 2016)
Berenice Abbott – The Paris Portraits – Steidl (November 22, 2016)

Books (photographs only)

Allegra Kent’s Water Beauty Book (St Martin’s Press, 1976)
All the King’s Men (Limited Editions Club, 1990)
XCIA’s Street Art Project: The First Four Decades (Siman Media Works, 2012)

Portfolios

Berenice Abbott – Portraits In Palladium (Text Only, Commerce Graphics / Lunn Limited, 1990)
Hank O’Neal – Photographs (Text and 12 gravure prints), Limited Editions Club, 1990)
The Ghosts of Harlem (Text and 12 photographs), Glenside Press, 2007)

Text from “Hank O’Neal,” on the Wikipedia website

 

Hank O'Neal (American, b. 1940) 'The Gay Day Archive' 1974-1983

 

Hank O’Neal (American, b. 1940) (photographer)
Alan Ginsberg (American, 1926-1997) (writer)
Untitled [MY SON IS GAY AND THAT’S OK]
1974-1983
From The Gay Day Archive
Gelatin silver print

 

Hank O'Neal (American, b. 1940) (photographer) Alan Ginsberg (American, 1926-1997) (writer) 'The Gay Day Archive' 1974-1983

 

Hank O’Neal (American, b. 1940) (photographer)
Alan Ginsberg (American, 1926-1997) (writer)
Untitled (MY SON IS GAY AND THAT’S OK) (verso)
1974-1983
From The Gay Day Archive
Gelatin silver print

 

She’s an old anarchist from the
30’s. She read Marcel Proust in the
slums of Barcelona. She used to be a movie
Star in Berlin in 1923. Now she lives
in Queens in disguise as a typical american
mother.

 

Hank O'Neal (American, b. 1940) 'The Gay Day Archive' 1974-1983

 

Hank O’Neal (American, b. 1940) (photographer)
Alan Ginsberg (American, 1926-1997) (writer)
Untitled (GOD is GAY)
1974-1983
From The Gay Day Archive
Gelatin silver print

 

Hank O'Neal (American, b. 1940) (photographer) Alan Ginsberg (American, 1926-1997) (writer) 'The Gay Day Archive' 1974-1983

 

Hank O’Neal (American, b. 1940) (photographer)
Alan Ginsberg (American, 1926-1997) (writer)
Untitled (GOD is GAY) (verso)
1974-1983
From The Gay Day Archive
Gelatin silver print

 

According to Barbelo Gnostic theory,
God reflected on himself (or herself) & thus shone Sophia,
the First Word-thought, who thereat made sex
with herself and birthed the first Aeon,
Laldabaoth

 

Barbēlō refers to the first emanation of God in several forms of Gnostic cosmogony. Barbēlō is often depicted as a supreme female principle, the single passive antecedent of creation in its manifoldness. This figure is also variously referred to as ‘Mother-Father’ (hinting at her apparent androgyny), ‘First Human Being’, ‘The Triple Androgynous Name’, or ‘Eternal Aeon’. So prominent was her place amongst some Gnostics that some schools were designated as Barbeliotae, Barbēlō worshippers or Barbēlōgnostics.

Gnosticism (from Ancient Greek: γνωστικός gnostikos, “having knowledge”, from γνῶσις gnōsis, knowledge) is a modern name for a variety of ancient religious ideas and systems, originating in Jewish Christian milieux in the first and second century AD. These systems believed that the material world is created by an emanation or ‘works’ of a lower god (demiurge), trapping the divine spark within the human body. This divine spark could be liberated by gnosis, spiritual knowledge acquired through direct experience. Some of the core teachings include the following:

1/ All matter is evil, and the non-material, spirit-realm is good.
2/ There is an unknowable God, who gave rise to many lesser spirit beings called Aeons.
3/ The creator of the (material) universe is not the supreme god, but an inferior spirit (the Demiurge).
4/ Gnosticism does not deal with “sin,” only ignorance.
5/ To achieve salvation, one needs gnosis (knowledge).

Laldabaoth is the demiurge (a heavenly being, subordinate to the Supreme Being, that is considered to be the controller of the material world and antagonistic to all that is purely spiritual) from Gnostic Christianity.

 

Hank O'Neal (American, b. 1940) 'The Gay Day Archive' 1974-1983

 

Hank O’Neal (American, b. 1940) (photographer)
Alan Ginsberg (American, 1926-1997) (writer)
Untitled (a big crowd)
1974-1983
From The Gay Day Archive
Gelatin silver print

 

Hank O'Neal (American, b. 1940) (photographer) Alan Ginsberg (American, 1926-1997) (writer) 'The Gay Day Archive' 1974-1983

 

Hank O’Neal (American, b. 1940) (photographer)
Alan Ginsberg (American, 1926-1997) (writer)
Untitled (a big crowd) (verso)
1974-1983
From The Gay Day Archive
Gelatin silver print

 

a big crowd of boys + girls + …? – but
that tall girl looks worried, doesn’t she have a baloon?

 

Hank O'Neal (American, b. 1940) 'The Gay Day Archive' 1974-1983

 

Hank O’Neal (American, b. 1940) (photographer)
Alan Ginsberg (American, 1926-1997) (writer)
Untitled (STONEWALL CHORALE)
1974-1983
From The Gay Day Archive
Gelatin silver print

 

Hank O'Neal (American, b. 1940) (photographer) Alan Ginsberg (American, 1926-1997) (writer) 'The Gay Day Archive' 1974-1983

 

Hank O’Neal (American, b. 1940) (photographer)
Alan Ginsberg (American, 1926-1997) (writer)
Untitled (STONEWALL CHORALE) (verso)
1974-1983
From The Gay Day Archive
Gelatin silver print

 

Masculine & Feminine Sopranos!
marching on the Stone
floor on Manhattan, Explaining Life

 

Hank O'Neal (American, b. 1940) 'The Gay Day Archive' 1974-1983

 

Hank O’Neal (American, b. 1940) (photographer)
Alan Ginsberg (American, 1926-1997) (writer)
Untitled (WHERE IS your HUSBAND TONIGHT?)
1974-1983
From The Gay Day Archive
Gelatin silver print

 

Hank O'Neal (American, b. 1940) (photographer) Alan Ginsberg (American, 1926-1997) (writer) 'The Gay Day Archive' 1974-1983

 

Hank O’Neal (American, b. 1940) (photographer)
Alan Ginsberg (American, 1926-1997) (writer)
Untitled (WHERE IS your HUSBAND TONIGHT?) (verso)
1974-1983
From The Gay Day Archive
Gelatin silver print

 

What pretty wives!
are they photocopies of men?
do they smoke cigars in secret?

 

Hank O'Neal (American, b. 1940) 'The Gay Day Archive' 1974-1983

 

Hank O’Neal (American, b. 1940) (photographer)
Alan Ginsberg (American, 1926-1997) (writer)
Untitled (singing to skyscrapers)
1974-1983
From The Gay Day Archive
Gelatin silver print

 

Hank O'Neal (American, b. 1940) (photographer) Alan Ginsberg (American, 1926-1997) (writer) 'The Gay Day Archive' 1974-1983

 

Hank O’Neal (American, b. 1940) (photographer)
Alan Ginsberg (American, 1926-1997) (writer)
Untitled (singing to skyscrapers) (verso)
1974-1983
From The Gay Day Archive
Gelatin silver print

 

They’ve been meeting in secret + public
for years, & now sing to skyscrapers.

 

 

Today, at least a million spectators line the Pride parade route along Fifth Avenue. But, in its earliest days, the celebration was a much smaller event characterised by NY-style high energy, pithy signage, raucous crowd chants, extensive cruising and great music (remember disco?). Most of O’Neal’s photographs focused on NY’s West Village or Christopher Street, the epicenter of gaydom. A range of sub-cultures associated with the LGBTQ+ community are depicted: young and longhaired post-hippies, bare-chested muscle men, drag queens, fairies, leather-ites, Gay Daddies, protestors, pastors, parents of gays and the hikin’ dykes.

Some participants hold placards, including those protesting Anita Bryant, the once popular singer, who emerged as an strident anti-gay crusader in the late 1970s and teamed up with the divisive evangelical figure Jerry Falwell. A banner for the Gay Men’s Health Project is a harbinger of the tragic era to come.

Ginsberg first saw the photographs in 1982 and, according to O’Neal, was inspired to add his distinctive captions to the backs of the prints. His brief handwritten notes, which often reflect personal or historic observations, strike a wonderful tone. A caption that accompanies a picture of a group of men holding the banner WE ARE EVERYWHERE reads, “We all look pretty normal, boy next door, handsome punk, ad man’s delight, daughters of the American Revolution.” A shot depicting two men dressed in ancient Roman costume reads, “Clark Gable and Nero on a date, smiling for the 1920s Hollywood photogs.” His lengthy caption for the Johnson print (featured on the catalog cover) reads: “If I keep dressing up like this I’ll save the world from nuclear apocalypse. But will anyone love me for it? I’ll save the world anyway I know that looks good.” And still others honour the courageous and brave: one participant holds a wreath bearing the name Harvey Milk; Ginsberg wrote, “Harvey Milk died for your sins.” (He had initially written “our” but crossed it out).

O’Neal’s photographs were reproduced in the book, Gay Day: The Golden Age of the Christopher Street Parade, 1974-1983 (Abrams, 2006), with a Preface by William Burroughs. Interestingly during this same period Ginsberg had revisited his own Beat-era photographs, which were shot in the 1950s and processed at a local drugstore. He developed a unique hybrid picture-text style, adding detailed, handwritten mini-narratives to the lower margins of the prints, which captured his vivid, visual memories.

Text for the Swann Auction Galleries website [Online] Cited 30/05/2019. No longer available online

 

Hank O'Neal (American, b. 1940) 'The Gay Day Archive' 1974-1983

 

Hank O’Neal (American, b. 1940) (photographer)
Alan Ginsberg (American, 1926-1997) (writer)
Untitled (HARVEY MILK)
1974-1983
From The Gay Day Archive
Gelatin silver print

 

Hank O'Neal (American, b. 1940) (photographer) Alan Ginsberg (American, 1926-1997) (writer) 'The Gay Day Archive' 1974-1983

 

Hank O’Neal (American, b. 1940) (photographer)
Alan Ginsberg (American, 1926-1997) (writer)
Untitled (HARVEY MILK) (verso)
1974-1983
From The Gay Day Archive
Gelatin silver print

 

Harvey Milk died for your sins

 

Harvey Milk (1930-1978)

Harvey Bernard Milk (May 22, 1930 – November 27, 1978) was an American politician and the first openly gay elected official in the history of California, where he was elected to the San Francisco Board of Supervisors. Although he was the most pro-LGBT politician in the United States at the time, politics and activism were not his early interests; he was neither open about his sexuality nor civically active until he was 40, after his experiences in the counterculture movement of the 1960s.

In 1972, Milk moved from New York City to the Castro District of San Francisco amid a migration of gay and bisexual men. He took advantage of the growing political and economic power of the neighbourhood to promote his interests and unsuccessfully ran three times for political office. Milk’s theatrical campaigns earned him increasing popularity, and in 1977 he won a seat as a city supervisor. His election was made possible by a key component of a shift in San Francisco politics.

Milk served almost eleven months in office, during which he sponsored a bill banning discrimination in public accommodations, housing, and employment on the basis of sexual orientation. The Supervisors passed the bill by a vote of 11-1 and was signed into law by Mayor Moscone. On November 27, 1978, Milk and Mayor George Moscone were assassinated by Dan White, who was another city supervisor. White had recently resigned to pursue a private business enterprise, but that endeavour eventually failed and he sought to get his old job back. White was sentenced to seven years in prison for manslaughter, which was later reduced to five years. He was released in 1983 and committed suicide by carbon monoxide inhalation two years later.

Despite his short career in politics, Milk became an icon in San Francisco and a martyr in the gay community. In 2002, Milk was called “the most famous and most significantly open LGBT official ever elected in the United States”. Anne Kronenberg, his final campaign manager, wrote of him: “What set Harvey apart from you or me was that he was a visionary. He imagined a righteous world inside his head and then he set about to create it for real, for all of us.” Milk was posthumously awarded the Presidential Medal of Freedom in 2009.

Extract from “Harvey Milk,” on the Wikipedia website

 

Hank O'Neal (American, b. 1940) 'The Gay Day Archive' 1974-1983

 

Hank O’Neal (American, b. 1940) (photographer)
Alan Ginsberg (American, 1926-1997) (writer)
Untitled (Blacks are most truthful)
1974-1983
From The Gay Day Archive
Gelatin silver print

 

Hank O'Neal (American, b. 1940) (photographer) Alan Ginsberg (American, 1926-1997) (writer) 'The Gay Day Archive' 1974-1983

 

Hank O’Neal (American, b. 1940) (photographer)
Alan Ginsberg (American, 1926-1997) (writer)
Untitled (Blacks are most truthful) (verso)
1974-1983
From The Gay Day Archive
Gelatin silver print

 

Blacks are most truthful,
it all goes back to deep
african religious ?

 

Hank O'Neal (American, b. 1940) 'The Gay Day Archive' 1974-1983

 

Hank O’Neal (American, b. 1940) (photographer)
Alan Ginsberg (American, 1926-1997) (writer)
Untitled (Judy Garland)
1974-1983
From The Gay Day Archive
Gelatin silver print

 

Hank O'Neal (American, b. 1940) (photographer) Alan Ginsberg (American, 1926-1997) (writer) 'The Gay Day Archive' 1974-1983

 

Hank O’Neal (American, b. 1940) (photographer)
Alan Ginsberg (American, 1926-1997) (writer)
Untitled (Judy Garland) (verso)
1974-1983
From The Gay Day Archive
Gelatin silver print

 

Judy Garland’s got big-veined
fists & activist boyfriends
singing

 

Hank O'Neal (American, b. 1940) 'The Gay Day Archive' 1974-1983

 

Hank O’Neal (American, b. 1940) (photographer)
Alan Ginsberg (American, 1926-1997) (writer)
Untitled (PEOPLE SHOULD LOVE ONE ANOTHER)
1974-1983
From The Gay Day Archive
Gelatin silver print

 

Hank O'Neal (American, b. 1940) (photographer) Alan Ginsberg (American, 1926-1997) (writer) 'The Gay Day Archive' 1974-1983

 

Hank O’Neal (American, b. 1940) (photographer)
Alan Ginsberg (American, 1926-1997) (writer)
Untitled (PEOPLE SHOULD LOVE ONE ANOTHER) (verso)
1974-1983
From The Gay Day Archive
Gelatin silver print

 

Well I’ll take 2 of these + 3 of those.
How old did you say you were?
Does that mean I have to sleep with 90 year old girls?

 

Hank O'Neal (American, b. 1940) 'The Gay Day Archive' 1974-1983

 

Hank O’Neal (American, b. 1940) (photographer)
Alan Ginsberg (American, 1926-1997) (writer)
Untitled (summery mouths)
1974-1983
From The Gay Day Archive
Gelatin silver print

 

Hank O'Neal (American, b. 1940) (photographer) Alan Ginsberg (American, 1926-1997) (writer) 'The Gay Day Archive' 1974-1983

 

Hank O’Neal (American, b. 1940) (photographer)
Alan Ginsberg (American, 1926-1997) (writer)
Untitled (summery mouths) (verso)
1974-1983
From The Gay Day Archive
Gelatin silver print

 

Young meat Catholes (?)
appreciating each other’s
summery mouths

 

Hank O'Neal (American, b. 1940) 'The Gay Day Archive' 1974-1983

 

Hank O’Neal (American, b. 1940) (photographer)
Alan Ginsberg (American, 1926-1997) (writer)
Untitled (ANITA SLEEPS WITH BIG BUSINESS)
1974-1983
From The Gay Day Archive
Gelatin silver print

 

Hank O'Neal (American, b. 1940) (photographer) Alan Ginsberg (American, 1926-1997) (writer) 'The Gay Day Archive' 1974-1983

 

Hank O’Neal (American, b. 1940) (photographer)
Alan Ginsberg (American, 1926-1997) (writer)
Untitled (ANITA SLEEPS WITH BIG BUSINESS) (verso)
1974-1983
From The Gay Day Archive
Gelatin silver print

 

Anita O’Day is still singing.

 

Hank O'Neal (American, b. 1940) 'The Gay Day Archive' 1974-1983

 

Hank O’Neal (American, b. 1940) (photographer)
Alan Ginsberg (American, 1926-1997) (writer)
Untitled (ANITA DEAR SHOVE IT)
1974-1983
From The Gay Day Archive
Gelatin silver print

 

Hank O'Neal (American, b. 1940) (photographer) Alan Ginsberg (American, 1926-1997) (writer) 'The Gay Day Archive' 1974-1983

 

Hank O’Neal (American, b. 1940) (photographer)
Alan Ginsberg (American, 1926-1997) (writer)
Untitled (ANITA DEAR SHOVE IT) (verso)
1974-1983
From The Gay Day Archive
Gelatin silver print

 

I’ll bet Anita had affairs in
high school with her girlfriends.
Pretty Girl.

 

Anita Bryant (American, b. 1940)

Anita Jane Bryant (born March 25, 1940) is an American singer and political activist. …

In the 1970s, Bryant became known as an outspoken opponent of gay rights in the US. In 1977, she ran the “Save Our Children” campaign to repeal a local ordinance in Dade County, Florida which prohibited discrimination on the basis of sexual orientation. Her involvement with the campaign was condemned by gay rights activists. They were assisted by many other prominent figures in music, film, and television, and retaliated by boycotting the orange juice which she had promoted. This, as well as her later divorce, damaged her financially…

Victory and defeat

On June 7, 1977, Bryant’s campaign led to a repeal of the anti-discrimination ordinance by a margin of 69 to 31 percent. However, the success of Bryant’s campaign galvanised her opponents, and the gay community retaliated against her by organising a boycott of orange juice. Gay bars all over North America stopped serving screwdrivers and replaced them with the “Anita Bryant Cocktail”, which was made with vodka and apple juice. Sales and proceeds went to gay rights activists to help fund their fight against Bryant and her campaign.

In 1977, Florida legislators approved a measure prohibiting gay adoption.The ban was overturned more than 30 years later when, on November 25, 2008, Miami-Dade Circuit Court Judge Cindy S. Lederman declared it unconstitutional.

Bryant led several more campaigns around the country to repeal local anti-discrimination ordinances, including campaigns in St. Paul, Minnesota; Wichita, Kansas; and Eugene, Oregon. In 1978, her success led to the Briggs Initiative in California, which would have made pro-gay statements regarding homosexual people or homosexuality by any public school employee cause for dismissal. Grassroots liberal organisations, chiefly in Los Angeles and the San Francisco Bay Area, organised to defeat the initiative. Days before the election, the California Democratic Party opposed the proposed legislation. President Jimmy Carter, governor Jerry Brown, former president Gerald Ford, and former governor Ronald Reagan – then planning a run for the presidency – all voiced opposition to the initiative, and it ultimately suffered a massive defeat at the polls.

In 1998, Dade County repudiated Bryant’s successful campaign of 20 years earlier and reauthorised an anti-discrimination ordinance protecting individuals from discrimination on the basis of sexual orientation by a seven-to-six vote. In 2002, a ballot initiative to repeal the 1998 law, called Amendment 14, was voted down by 56 percent of the voters. The Florida statute forbidding gay adoption was upheld in 2004 by a federal appellate court against a constitutional challenge but was overturned by a Miami-Dade circuit court in November 2008.

Bryant became one of the first persons to be publicly “pied” as a political act (in her case, on television), in Des Moines, Iowa, on October 14, 1977. Bryant quipped “At least it’s a fruit pie,” making a pun on the derogatory term of “fruit” for a gay man. While covered in pie, she began to pray to God to forgive the activist “for his deviant lifestyle” before bursting into tears as the cameras continued rolling. Bryant’s husband said that he would not retaliate, but followed the protesters outside and threw a pie at them. By this time, gay activists ensured that the boycott on Florida orange juice had become more prominent and it was supported by many celebrities, including Barbra Streisand, Bette Midler, Paul Williams, Dick Clark (Bryant had made several appearances on his shows, especially his namesake television show), Vincent Price (he joked in a television interview that Oscar Wilde’s A Woman of No Importance referred to her), John Waters, Carroll O’Connor, Linda Lavin, Mary Tyler Moore, Charles Schulz, Billie Jean King, and Jane Fonda. In 1978, Bryant and Bob Green told the story of their campaign in the book At Any Cost. The gay community continued to regard Bryant’s name as synonymous with bigotry and homophobia.

Extract from “Anita Bryant,” on the Wikipedia website

 

Hank O'Neal (American, b. 1940) 'The Gay Day Archive' 1974-1983

 

Hank O’Neal (American, b. 1940) (photographer)
Alan Ginsberg (American, 1926-1997) (writer)
Untitled (I deserve a cute boy’s kiss) (Marsha P. Johnson)
1974-1983
From The Gay Day Archive
Gelatin silver print

 

Hank O'Neal (American, b. 1940) (photographer) Alan Ginsberg (American, 1926-1997) (writer) 'The Gay Day Archive' 1974-1983

 

Hank O’Neal (American, b. 1940) (photographer)
Alan Ginsberg (American, 1926-1997) (writer)
Untitled (I deserve a Cute boy’s kiss) (verso)
1974-1983
From The Gay Day Archive
Gelatin silver print

 

I deserve a Cute
boy’s kiss for this truthful hat. And he’s
so sensitive, look at that
tiny white dog!

 

Hank O'Neal (American, b. 1940) 'The Gay Day Archive' 1974-1983

 

Hank O’Neal (American, b. 1940) (photographer)
Alan Ginsberg (American, 1926-1997) (writer)
Untitled (BORN GAY AND FREE)
1974-1983
From The Gay Day Archive
Gelatin silver print

 

Hank O'Neal (American, b. 1940) (photographer) Alan Ginsberg (American, 1926-1997) (writer) 'The Gay Day Archive' 1974-1983

 

Hank O’Neal (American, b. 1940) (photographer)
Alan Ginsberg (American, 1926-1997) (writer)
Untitled (BORN GAY AND FREE) (verso)
1974-1983
From The Gay Day Archive
Gelatin silver print

 

What a pretty mother! Brave
handsome courageous + true.

 

Hank O'Neal (American, b. 1940) 'The Gay Day Archive' 1974-1983

 

Hank O’Neal (American, b. 1940) (photographer)
Alan Ginsberg (American, 1926-1997) (writer)
Untitled (Marsha P. Johnson)
1974-1983
From The Gay Day Archive
Gelatin silver print

 

Hank O'Neal (American, b. 1940) (photographer) Alan Ginsberg (American, 1926-1997) (writer) 'The Gay Day Archive' 1974-1983

 

Hank O’Neal (American, b. 1940) (photographer)
Alan Ginsberg (American, 1926-1997) (writer)
Untitled (Marsha P. Johnson) (verso)
1974-1983
From The Gay Day Archive
Gelatin silver print

 

If I keep dressing up like this
I’ll save the world from
Nuclear Apocalypse. But will anyone
love me for it? I’ll save the world
anyway. I know what looks good.

 

Marsha P. Johnson (American, 1945-1992)

Marsha P. Johnson (August 24, 1945 – July 6, 1992) was an American gay liberation activist and self-identified drag queen. Known as an outspoken advocate for gay rights, Johnson was one of the prominent figures in the Stonewall uprising of 1969. A founding member of the Gay Liberation Front, Johnson co-founded the gay and transvestite advocacy organisation S.T.A.R. (Street Transvestite Action Revolutionaries), alongside close friend Sylvia Rivera. A popular figure in New York City’s gay and art scene, Johnson modelled for Andy Warhol, and performed onstage with the drag performance troupe, Hot Peaches. Known for decades as a welcoming presence in the streets of Greenwich Village, Johnson was known as the “mayor of Christopher Street”. From 1987 through 1992, Johnson was an AIDS activist with ACT UP.

Performance work and identity

Johnson initially called herself “Black Marsha” but later decided on “Marsha P. Johnson” as her drag queen name, getting Johnson from the restaurant Howard Johnson’s on 42nd Street. She said that the P stood for “pay it no mind” and used the phrase sarcastically when questioned about her gender, saying “it stands for pay it no mind”. She said the phrase once to a judge, who was humoured by it and released her. Johnson variably identified herself as gay, as a transvestite, and as a queen (referring to drag queen). According to Susan Stryker, a professor of human gender and sexuality studies at the University of Arizona, Johnson’s gender expression may be called gender non-conforming in absence of Johnson’s use of transgender, which was not used broadly during her lifetime.

Johnson said her style of drag was not serious (or “high drag”) because she could not afford to purchase clothing from expensive stores. She received leftover flowers after sleeping under tables used for sorting flowers in the Flower District of Manhattan, and was known for placing flowers in her hair. Johnson was tall, slender and often dressed in flowing robes and shiny dresses, red plastic high heels, and bright wigs, which tended to draw attention.

Johnson sang and performed as a member of J. Camicias’ international, NYC-based, drag performance troupe, Hot Peaches, from 1972 through to shows in the 1990s. When The Cockettes, a similar drag troupe from San Francisco, formed an East Coast troupe, The Angels of Light, Johnson was also asked to perform with them. In 1973, Johnson performed the role of “The Gypsy Queen” in the Angels’ production, “The Enchanted Miracle”, about the Comet Kohoutek. In 1975, Johnson was photographed by famed artist Andy Warhol, as part of a “Ladies and Gentlemen” series of Polaroids. In 1990, Johnson performed with The Hot Peaches in London. Now an AIDS activist, Johnson also appears in The Hot Peaches production The Heat in 1990, singing the song “Love” while wearing an ACT UP, “Silence = Death” button.

Stonewall uprising and other activism

Johnson said she was one of the first drag queens to go to the Stonewall Inn, after they began allowing women and drag queens inside; it was previously a bar for only gay men. On the early morning hours of June 28, 1969, the Stonewall uprising occurred. While the first two nights of rioting were the most intense, the clashes with police would result in a series of spontaneous demonstrations and marches through the gay neighbourhoods of Greenwich Village for roughly a week afterwards.

Johnson has been named, along with Zazu Nova and Jackie Hormona, by a number of the Stonewall veterans interviewed by David Carter in his book, Stonewall: The Riots That Sparked the Gay Revolution, as being “three individuals known to have been in the vanguard” of the pushback against the police at the uprising. Johnson denied she had started the uprising, stating in 1987 that she had arrived at around “2:00 [that morning]”, and that “the riots had already started” when she arrived and that the Stonewall building “was on fire” after cops set it on fire. The riots reportedly started at around 1:20 that morning after Stormé DeLarverie fought back against the police officer who attempted to arrest her that night.

Carter writes that Robin Souza had reported that fellow Stonewall veterans and gay activists such as Morty Manford and Marty Robinson had told Souza that on the first night, Johnson “threw a shot glass at a mirror in the torched bar screaming, ‘I got my civil rights'”. Souza told the Gay Activists Alliance shortly afterwards that it “was the shot glass that was heard around the world”. Carter, however, concluded that Robinson had given several different accounts of the night and in none of the accounts were Johnson’s name brought up, possibly in fear that if he publicly credited the uprising to Johnson due to her well-known mental state and gender nonconforming, then Stonewall, and indirectly the gay liberation movement, “could have been used effectively by the movement’s opponents”. The alleged “shot glass” incident has also been heavily disputed. Prior to Carter’s book, it was claimed Johnson had “thrown a brick” at a police officer, an account that was never verified. Johnson also claimed herself that she was not at the Stonewall Inn when the rioting broke out but instead had heard about it and went to get Sylvia Rivera who was at a park uptown sleeping on a bench to tell her about it. However, many have corroborated that on the second night, Johnson climbed up a lamppost and dropped a bag with a brick in it down on a cop car, shattering the windshield.

Following the Stonewall uprising, Johnson joined the Gay Liberation Front and participated in the first Christopher Street Liberation Pride rally on the first anniversary of the Stonewall rebellion in June 1970. One of Johnson’s most notable direct actions occurred in August 1970 when she and fellow GLF members staged a sit-in protest at Weinstein Hall at New York University after administrators canceled a dance when they found out was sponsored by gay organisations. Shortly after that, she and close friend Sylvia Rivera co-founded the Street Transvestite Action Revolutionaries (STAR) organisation (initially titled Street Transvestites Actual Revolutionaries). The two of them became a visible presence at gay liberation marches and other radical political actions. In 1973, Johnson and Rivera were banned from participating in the gay pride parade by the gay and lesbian committee who were administering the event stating they “weren’t gonna allow drag queens” at their marches claiming they were “giving them a bad name”. Their response was to march defiantly ahead of the parade. During a gay rights rally at New York City Hall in the early ’70s, photographed by Diana Davies, a reporter asked Johnson why the group was demonstrating, Johnson shouted into the microphone, “Darling, I want my gay rights now!”

During another incident around this time, which landed Johnson in court, she was confronted by police officers for hustling in New York, and when they went to apprehend her, she hit them with her handbag, which contained two bricks. When Johnson was asked by the judge why she was hustling, Johnson explained she was trying to secure enough money for her husband’s tombstone. During a time when same-sex marriage was illegal in the United States, the judge asked her what “happened to this alleged husband”, Johnson responded, “Pigs killed him”. Initially sentenced to 90 days in prison for the assault, Johnson’s lawyer eventually convinced the judge to send her to Bellevue instead.

With Rivera, Johnson established the STAR House, a shelter for gay and trans street kids in 1972, and paid the rent for it with money they made themselves as sex workers. While the House was not focused on performance, Marsha was a “drag mother” of STAR House, in the longstanding tradition of chosen family in the Black and Latino LGBT community. Johnson worked to provide food, clothing, emotional support and a sense of family for the young drag queens, trans women, gender nonconformists and other gay street kids living on the Christopher Street docks or in their house on the Lower East Side of New York.

In the 1980s Johnson continued her street activism as a respected organiser and marshal with ACT UP. In 1992, when George Segal’s Stonewall memorial was moved to Christopher Street from Ohio to recognise the gay liberation movement, Johnson commented, “How many people have died for these two little statues to be put in the park to recognise gay people? How many years does it take for people to see that we’re all brothers and sisters and human beings in the human race? I mean how many years does it take for people to see that we’re all in this rat race together.

Extract from “Marsha P. Johnson,” on the Wikipedia website

 

 

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