Posts Tagged ‘AIDS

14
May
19

Exhibition: ‘The Gutter Art of Stephen Varble: Genderqueer Performance Art in the 1970s, photographs by Greg Day’ at ONE Gallery, West Hollywood, California

Exhibition dates: 1st March – 17th May 2019

Curator: David J. Getsy

 

 

Greg Day. 'Stephen Varble in the Suit of Armor' October 1975, printed 2018

 

Greg Day (American, b. 1944)
Stephen Varble in the Suit of Armor
October 1975, printed 2018
Digital print
© Greg Day 2019

 

 

“Varble’s total irreverence is no more evident than in his willingness to “cross party lines,” as he did when he wore his Suit of Armor, constructed with gold VO labels from Seagram’s boxes, to both the 1975 Easter Parade and to West Village leather bars! He was an equal opportunity offender, rubbing up against conformity in all forms.”

Bob Nickas. “Stephen Varble: Now More Than Ever,” on the Affidavit website [Online] Cited 10/04/2019

 

 

Confusing queen reigns, on parade

In an era of reactionary religious and right wing hypocrisy – Christian sleaze and paedophilia anyone, anti-Muslim and gay Facebook posts in the Australian election, murderous right wing rampage in New Zealand – now more than ever, we need artists like Stephen Varble.

I love doing these posts on artists that certainly I, and I suspect a lot of the readers of this website, would have never have heard of. Artists full of spunk, full of daring-do, artists who rise to challenge the patrons of patriarchy, and the colluders of capitalism (Varble became ever-more critical of commodification and capitalism). Artists who declaim the value of the individual, who shine a light on the plight of the downtrodden and discriminated against. Can you not once bring yourself to utter the word “AIDS” you bigoted president?

“Varble made the recombination of signs for gender a central theme in his increasingly outrageous costumes and performances… [He] sought to make a place for himself outside of art’s institutions and mainstream cultures all the while critiquing them both.” Australian artists such as Leigh Bowery and Brenton Heath-Kerr have a lot to thank Varble for.

He might have risen from the gutter, but his intentions were full of stars.

Dr Marcus Bunyan for Art Blart

.
Many thankx to the ONE Gallery for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Varble’s work wasn’t drag in the conventional cross-dressing sense, or “gay art,” which was often defined from a predominantly masculine perspective in the immediate post-Stonewall years. His intention was to stretch and break down the very idea of binary identities, confuse the concept of gender, leave it optional. And this goal puts him well in the framework of queer and transgender thinking now. …

For a series of mid-1970s performances he called “Gutter Art,” he would arrive, elaborately dressed, by limousine (paid for by a Japanese patron, Miyazaki Morihiro) in front of luxury stores on the Upper East Side. Once parked, he unloaded old kitchen utensils from the trunk and started washing them with black ink, as if referring to the domestic life of sweatshop labor. He soon gained notoriety as a kind of cultural terrorist. (Tiffany’s hired guards to keep him out.) He turned up, uninvited, at red carpet events – film premieres, the Met’s Costume Institute gala – to dazzle and deride the guests.

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Holland Cotter. “Stephen Varble: The Street Was His Stage, the Dress Was His Weapon,” on The New York Times website January 10, 2019 [Online] Cited 10/04/2019

 

 

Greg Day. 'Stephen Varble in the Demonstration Costume with Only One Shoe (for the Chemical Bank Protest)' 22 March 1976, printed 2018

 

Greg Day (American, b. 1944)
Stephen Varble in the Demonstration Costume with Only One Shoe (for the Chemical Bank Protest)
22 March 1976, printed 2018
Digital print
© Greg Day 2019

 

 

“A chauffeured Rolls Royce glides glacially to the curb in front of the Chemical Bank at New York’s Sheridan Square. The uniformed driver, out in an instant, holds open the passenger door. Rather than a well-heeled person to which such a car would belong, a more hallucinatory sight will emerge, equally glamorous and ridiculous. Two legs appear, only one of which has a shoe. The full length of the body gradually appears, improbably covered in netting and not much else, the entwined nets adorned with crumpled bills. What seem to be bare breasts droop from the chest of a figure of otherwise unidentifiable gender, further confused by a toy fighter jet, poised for takeoff, at crotch level. While no words are spoken, a cartoon speech bubble overhead proclaims, cheerily but with a disgruntled undertow: Even Though You May Be Forged, Chemical Still Banks Best!”

Bob Nickas. “Stephen Varble: Now More Than Ever,” on the Affidavit website [Online] Cited 10/04/2019

 

The Chemical Bank Protest was Varble’s most notorious and widely reported disruption, and it encapsulated his disdain for commerce, capitalism, and propriety. To contest a forgery against him, Varble went to the Sheridan Square bank to demand his money returned. He created his Demonstration Costume with Only One Shoe from Christmas tree packaging, gold leaf wrappers, and fake money. His costumes often combined different signs of gender, and here he wore tow condoms filled with cow’s blood for breasts and a toy jet fighter as a codpiece. The toy referenced the plane ticket the forger purchase with the money, and one shoe was missing to “symbolise his economic loss.” Hovering over his head, a speech bubble touted, “Even Though You May Be Forged, Chemical Still Banks Best!”

Varble’s performances often affected an ironic enthusiasms for his targets (be it a bank, a boutique, a gallery, or a presidential candidate), and his insincere flattery was meant to provide cover for his disruption of business as usual.

Arriving in a borrowed limousine, Varble boldly entered to make his demands as the line of customers at the teller window gawked. On being told by the manager that he could not be helped, Varble punctured the blood-filled condoms and dipped a pen in the spilled blood to write checks (for “none-million dollars”) in his dramatic, mime-like movements before sweeping out to the sound of applause from the customers.

Wall text from the exhibition

 

“Varble began to truly set himself apart from other gender-focused 1970s performance artists with his outré 1976 performance at Chemical Bank in Sheridan Square. After hearing that someone had forged his signature and emptied out his bank account, Varble walked into the bank dressed in fake money, with breasts made out of condoms and filled with cow’s blood. He demanded his money back. When the bank teller could not comply, Varble punctured his condom-breasts, spilling blood all over the floor, and wrote checks in blood for “none-million dollars,” which he addressed to his companion at the bank, Peter Hujar. The exhibition includes a photograph Hujar took that day, evoking a time when the lax security in banks allowed artists to perform and express themselves, however outrageously (although Varble was then escorted out of the cow’s blood-filled bank by security).”

Extract from Michael Valinsky. “A Forgotten Precursor of Genderqueer Performance Art,” in Hyperallergic website [Online] Cited 14/05/219

 

Installation view of the exhibition 'The Gutter Art of Stephen Varble: Genderqueer Performance Art in the 1970s, photographs by Greg Day' at ONE Gallery

Installation view of the exhibition 'The Gutter Art of Stephen Varble: Genderqueer Performance Art in the 1970s, photographs by Greg Day' at ONE Gallery

 

Installation views of the exhibition The Gutter Art of Stephen Varble: Genderqueer Performance Art in the 1970s, photographs by Greg Day at ONE Gallery

 

Installation view of the exhibition 'The Gutter Art of Stephen Varble: Genderqueer Performance Art in the 1970s, photographs by Greg Day' at ONE Gallery

 

Installation view of the exhibition The Gutter Art of Stephen Varble: Genderqueer Performance Art in the 1970s, photographs by Greg Day at ONE Gallery showing, at left top, Greg Day’s Stephen Varble with the Enormous Pink Satin and baby Doll (1975); left below Stephen Varble Performing in a Garbage Can at his Loft on Franklin Street (1975); and at centre, Closing Party with Varble’s Enormous Pink Satin Skirt (1975)

 

 

Franklin Street Exhibition and Party Performance

in 1976, Varble organised an exhibition of his own work in the loft her share with Jim McWilliams on Franklin Street. He painted the interiors pink, built large decorations, and displayed all his costumes on cut-out mannequins mounted on the walls. The largest piece in the exhibition was a new work the Enormous Pink Satin Skirt, some fifteen feet in length. The object played a central role in the “Gala Ending” party that closed the exhibition, as can be seen in the photograph (main above). For this major event Varble enlisted the help of established gender non-conforming performers such as Mario Montez, Jackie Curtis, and Taylor Mead to act as living mannequins for his most iconic costumes. Modelling Varble’s art they paraded with his satin silhouette dolls through the crowd and did impromptu performances – such as when Agusta Machado enacted a campy drama of claustrophobia in Varble’s refrigerator. Day was there to capture the wild party, managing to take individual portraits of some of the major performers in attendance…

In the midst of the playful chaos, Varble gathered these Warhol stars and others (such as Paul Ambrose and New York drag personality Ruth Truth) inside the Enormous Pink Satin Skirt, and at a designated time they al burst forth dancing. As the exhibition gave attendees a retrospective view of his output the performance provided a testament to Varble’s place in the queer performance culture of New York. As the art critic Gregory Battock remarked, “It was the kind of event only Stephen Varble could have planned: chaotic, meandering, spurious and very New York […] Even though invitations were hard to come by, everybody was there.”

Wall text from the exhibition

 

Installation view of the exhibition 'The Gutter Art of Stephen Varble: Genderqueer Performance Art in the 1970s, photographs by Greg Day' at ONE Gallery

 

Installation view of the exhibition The Gutter Art of Stephen Varble: Genderqueer Performance Art in the 1970s, photographs by Greg Day at ONE Gallery with, from left, Greg Day’s Stephen Varble Destroying his Blue and Green Corrugated Paper Dress from the Camera (October 1975); Stephen Varble in the Elizabethan Farthingale; and Stephen Varble in the Suit of Armor

 

Installation view of the exhibition 'The Gutter Art of Stephen Varble: Genderqueer Performance Art in the 1970s, photographs by Greg Day' at ONE Gallery

 

Installation view of the exhibition The Gutter Art of Stephen Varble: Genderqueer Performance Art in the 1970s, photographs by Greg Day at ONE Gallery

 

'Stephen Varble, Gutter Art flyer' [recto] 1975

 

Stephen Varble, Gutter Art flyer [recto]
1975
Xerographic print on paper
Courtesy Greg Day and the Leslie-Lohman Museum
Photo: Courtesy Greg Day and the Leslie-Lohman Museum

 

Installation view of the exhibition 'The Gutter Art of Stephen Varble: Genderqueer Performance Art in the 1970s, photographs by Greg Day' at ONE Gallery

 

Installation view of the exhibition The Gutter Art of Stephen Varble: Genderqueer Performance Art in the 1970s, photographs by Greg Day at ONE Gallery

 

Greg Day. 'Stephen Varble in the Elizabethan Farthingale' October 1975, printed 2018

 

Greg Day (American, b. 1944)
Stephen Varble in the Elizabethan Farthingale
October 1975, printed 2018
Digital print
© Greg Day, 2019

 

 

In costumes made from street trash, food waste, and stolen objects, Stephen Varble (1946-1984) took to the streets of 1970s New York City to perform his “Gutter Art.” With disruption as his aim, he led uninvited costumed tours through the galleries of SoHo, occupied Fifth Avenue gutters, and burst into banks and boutiques in his gender-confounding ensembles. Varble made the recombination of signs for gender a central theme in his increasingly outrageous costumes and performances. While maintaining he/him as his pronouns, Varble performed gender as an open question in both his life and his work, sometimes identifying as a female persona, Marie Debris, and sometimes playing up his appearance as a gay man. Only later would the term “genderqueer” emerge to describe the kind of self-made, non-binary gender options that Varble adopted throughout his life and in his disruptions of the 1970s art world.

At the pinnacle moment of Varble’s public performances, the photographer Greg Day (b. 1944) captured the inventiveness and energy of his genderqueer costume confrontations. Trained as an artist and anthropologist and with a keen eye for documenting ephemeral culture as it flourished, Day took hundreds of photographs of Varble’s trash couture, public performances, and events in 1975 and 1976. Varble understood the importance of photographers, and Day was his most important photographic collaborator. This exhibition brings together a selection of Day’s photographs of Varble performing his costume works and also includes Day’s photographs of Varble’s friends and collaborators such as Peter Hujar, Jimmy DeSana, Shibata Atsuko, Agosto Machado, and Warhol stars Jackie Curtis, Taylor Mead, and Mario Montez.

Varble sought to make a place for himself outside of art’s institutions and mainstream cultures all the while critiquing them both. The story of Varble told through Day’s photographs is both about their synergistic artistic friendship and about the queer networks and communities that made such an anti-institutional and genderqueer practice imaginable. Together, Varble and Day worked to preserve the radical potential of Gutter Art for the future.

The Gutter Art of Stephen Varble builds upon the 2018 retrospective exhibition of Stephen Varble’s work at the Leslie-Lohman Museum of Gay and Lesbian Art, New York, titled Rubbish and Dreams: The Genderqueer Performance Art of Stephen Varble, as featured in the New York Times on January 11, 2019. The new ONE Gallery exhibition, with its focus on the collaboration of Varble with the photographer Greg Day, will explore the ways in which Varble’s disruptive guerrilla performance art has lived on primarily through vibrant photographs that captured his inventive costumes, transformed trash, and public confrontations.

The Gutter Art of Stephen Varble: Genderqueer Performance Art in the 1970s photographs by Greg Day is curated by David J. Getsy, Goldabelle McComb Finn Distinguished Professor of Art History at the  School of the Art Institute of Chicago. The Gutter Art of Stephen Varble is organised by the ONE Archives Foundation, Inc. Generous support is provided by the City of West Hollywood.

About the ONE Archives Foundation, Inc.

The ONE Archives Foundation, Inc. is an independent 501(c)(3) dedicated to telling the accurate and authentic stories of LGBTQ people, history and culture through public exhibitions, educational projects and trainings, and community outreach programs. Our exhibitions, school programs, and community outreach programs are free. We depend entirely on members of the public and private foundations for support.

Press release from the ONE Gallery [Online] Cited 10/04/2019

 

Installation view of the exhibition 'The Gutter Art of Stephen Varble: Genderqueer Performance Art in the 1970s, photographs by Greg Day' at ONE Gallery

 

Installation view of the exhibition The Gutter Art of Stephen Varble: Genderqueer Performance Art in the 1970s, photographs by Greg Day at ONE Gallery showing, at left, a still from Stephen Varble’s video Journey to the Sun (1978-1983); and at right Greg Day’s Stephen Varble in the Piggy Bank Dress (1975)

 

Stephen Varble (American, 1946-1984)
Journey to the Sun
1978-1983
U-matic video transferred to digital, 2018
Courtesy David J. Getsy

 

 

Varble receded from the art world and from street performance around 1977, becoming ever-more critical of commodification and capitalism. As he told an interviewer that year, “This is the age of pornography and contempt. The dollar is good. […] The end of capitalism is coming.” Varble instead began to develop private performances and videos about his private mythologies and messianic dreams. His last five years were consumed with working on an epic, operatic work of video art: Journey to the Sun. It started in 1978 as a performance about the mythology of Greta Garbo, and Varble invited friends to his Riverside Drive apartment to view his monologues accompanied by project slides. His ambitions soon outgrew this format, and he turned to video for its ability to combine text, image and performance. He considered these videos to be revivals of illuminated Medieval manuscripts with their rich visual play between words and pictures, and he called his group of collaborators in the video the “Happy Arts School of Manuscript Illumination.” The aim of the “school” was to promote Varble’s vision of societal transformation through the making of modern fables in the form of videos, books, and prints. His “video books,” as he called the tapes, offered an “antidote to nature’s ruin on this heavenly globe.”

Journey to the Sun tells the story of a musician, the Grey Crowned Warbler, who undergoes tribulation and metamorphosis on a journey to transcendence. The tale is a loosely autobiographical fable of an artist who encounters a stern mystical teacher, Sage Purple Pythagoras (played by his partner, Daniel Cahill) who tests the Warbler. Many of Varble’s iconic costumes feature in the video, and he combined elements of his own history with references to literature, religion, and popular culture (notably, Garbo). Combining heavily scripted monologues with improvised performances. Journey to the Sun does not offer a tidy or easily understood narrative. Rather, it sketches a fantastic and surreal visual world in which dreams are realised through the transformations of everyday objects, popular imagery, and rubbish.

To make this “rodeo-paced” video, Varble filled his apartment with drawings and writings on the walls, blacked out the windows, and began filming scenes both scripted and improvised with collaborators. Journey to the Sun is remarkable for its time due to the complexity and density of the video editing – all of which was done by Varble in his apartment. He only completed about thirty percent of his planned work before his death from AIDS-related complications in January 1984. This screening copy presents a continuous segment of around 80 minutes that has been selected from the three surviving U-matic master tapes, but no changes have been made other than the choice of where to begin and end this combined excerpt. This is but a fragment of the much longer video epic Varble hoped would be his major contribution.

Wall text from the exhibition

 

Installation view of the exhibition 'The Gutter Art of Stephen Varble: Genderqueer Performance Art in the 1970s, photographs by Greg Day' at ONE Gallery

 

Installation view of the exhibition The Gutter Art of Stephen Varble: Genderqueer Performance Art in the 1970s, photographs by Greg Day at ONE Gallery showing Stephen Varble’s Blue Boy

 

 

“One afternoon, Stephen invited me to accompany him to a performance in midtown Manhattan. He bought Blue Boy with him. We took the F train uptown from Washington Square. Sitting on the subway car bench and wearing his Chemical Bank Protest attire. Stephen hugged, kissed, fondled and poked Blue Boy. He spoke to him in an affectionate and sometimes argumentative language of moans, “ohs” and clicks. I sat across from him and watched as people entered the car. They stared, laughed, gasped, and made disparaging remarks about his sanity before moving to another part of the subway car. Even riding the train was an opportunity for Stephen to shock.”

Greg Day
Wall text from the exhibition

 

Gutter Art: Stephen Varble and Genderqueer Performance on the Streets of 1970s New York with David J. Getsy from Leslie-Lohman Museum on Vimeo.

 

Gutter Art: Stephen Varble and Genderqueer Performance on the Streets of 1970s New York with David J. Getsy

 

Greg Day. 'Stephen Varble at the 12th Annual Avant-Garde Festival' 1975

 

Greg Day (American, b. 1944)
Stephen Varble at the 12th Annual Avant-Garde Festival
1975
Digital print
© Greg Day 2019

 

 

ONE Gallery, West Hollywood
626 N. Robertson Boulevard
West Hollywood, CA 90069

Opening hours:
Thursday – Sunday: 11.00 am – 2.00 pm and 3.00 pm – 6.00 pm
Closed Monday – Wednesday

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25
Apr
17

Exhibition: ‘Peter Hujar: Speed of Life’ at Fundación MAPFRE, Barcelona

Exhibition dates: 27th January – 30th April 2017

Curator: Joel Smith, “Richard L. Menschel Curator” and Director of the Department of Photography at the Morgan Library & Museum

Peter Hujar: Speed of Life has been organised by Fundación MAPFRE, Barcelona, and The Morgan Library & Museum, New York. The exhibition and its travelling schedule have been made possible by the Terra Foundation for American Art.

 

 

A love letter to Peter Hujar

.
You jumped so high

the boy on a raft

saluting the sky

absorbed in his craft

 

Of rhythm and eros

you offer no excess

just intimacy, connection

a timeless … transience

 

The line of skyscrapers, the lines of a thinker

the gaze of a baby, the eyes of a dreamer

two cows look direct, as direct as can be

and chrysanthemums and roses lay death near thee

 

Contortions and compression

of time and space

the twist of a wrist, the surge of a river

a certain, poignant – tenderness

 

In love with photography

and the stories it tells

A troubled man

brought out of his shell

 

You left us too soon

you beautiful spirit

your portraits of life

loved, immortal – never finished

 

Marcus

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Many thankx to Fundación MAPFRE for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

See more Peter Hujar images on The Guardian website.

 

 

I want you to talk about me in a low voice. When people talk about me, I want them to do it by whispering.

.
Peter Hujar

 

He was charismatic and complicated and, it turned out, deeply insecure, with a damaging family history he kept mostly to himself… Peter was, in a way, at his most moving when taking photographs. He was so absorbed by it. Peter was in many ways a very tortured man, and I felt like when he was taking photographs, he wasn’t. I had other friends who were photographers, but not like Peter. Peter was so profoundly absorbed and engaged by it. He was never not a photographer.

.
Vince Aletti

 

 

Installation view of 'Peter Hujar: Speed of Life' at Fundación MAPFRE, Barcelona

Installation view of 'Peter Hujar: Speed of Life' at Fundación MAPFRE, Barcelona

Installation view of 'Peter Hujar: Speed of Life' at Fundación MAPFRE, Barcelona

Installation view of 'Peter Hujar: Speed of Life' at Fundación MAPFRE, Barcelona

Installation view of 'Peter Hujar: Speed of Life' at Fundación MAPFRE, Barcelona

Installation view of 'Peter Hujar: Speed of Life' at Fundación MAPFRE, Barcelona

Installation view of 'Peter Hujar: Speed of Life' at Fundación MAPFRE, Barcelona

Installation view of 'Peter Hujar: Speed of Life' at Fundación MAPFRE, Barcelona

Installation view of 'Peter Hujar: Speed of Life' at Fundación MAPFRE, Barcelona

Installation view of 'Peter Hujar: Speed of Life' at Fundación MAPFRE, Barcelona

Installation view of 'Peter Hujar: Speed of Life' at Fundación MAPFRE, Barcelona

 

Installation views of Peter Hujar: Speed of Life at Fundación MAPFRE, Barcelona

 

 

Fundación MAPFRE is delighted to be presenting Peter Hujar: Speed of Life, a retrospective exhibition on the American photographer Peter Hujar. Offering the most detailed account of the artist’s work to date, from the 1950s to his death in New York in 1987, it will be on display between January 27 and April 30, 2017 at the Fundación MAPFRE’s Casa Garriga i Nogués exhibition space (Calle Diputació, 250) in Barcelona.

Hujar was a portraitist in everything he did. Regardless of the subject of the work – a lover, an underground theatre actor, a goose, the surface of the Hudson River, or the placid features of his own face – what moved and motivated him was the spark of encounter and exchange between artist and other. Hujar’s serene, meditative, square-format photographs confer gravity on the object of his attention, granting it an eternal moment’s pause within the rush of passing time.

Little recognised during his own lifetime, Hujar published only one book of photographs, Portraits in Life and Death, but his output is today recognised as distinctive. His portraits combine disclosure and secrecy, ferocity and peace. Hujar’s career involved both a quest for recognition in the world of fashion photography – the photographers he admired most were Irving Penn and Richard Avedon – and a more solitary, almost completely uncompensated body of work in which he depicted the creative and intellectual New York that he knew and admired.

The present exhibition follows Peter Hujar’s method of presenting his work. Rather than show his photographs in isolation or in an linear or chronological arrangements, he preferred to present them in dynamic, surprising and sometimes disconcerting juxtapositions.

Press release from Fundación MAPFRE

 

Four keys

Peter Hujar’s work falls within the photographic tradition of portraiture: he was a portraitist in everything he did. Whatever the subject – a lover, an actor, a horse, the surface of the Hudson River, or the gentle features of his own face – what moved and motivated Hujar was the spark in the encounter and the exchange between the artist and his subject, establishing a direct relationship with whatever he portrayed thereby revealing its true nature.

One of the themes reflected in Hujar’s work is homosexuality. These were the years of the first Gay Liberation movements and the famous Stonewall riots. Hujar lived close to the Stonewall Inn, and his partner at the time, Jim Fouratt, came onto the scene the night of the police raid and founded the Gay Liberation Front. Hujar was not an activist, though he attended the group’s first meeting and contributed his well-known photograph which would become the image for the Gay Liberation Front Poster, 1970.

The route followed by the exhibition reflects the preferences of the artist, who systematically chose to present his photographs in vibrant, surprising and sometimes disturbing Most of the photographs are grouped into sets, some of which reflect the artist’s recurrent concerns, while others exemplify his interest in emphasizing diversity and the internal contradictions in his work.

A distinguishing feature of his art is the invisibility of technique in his photographs and yet simultaneously his preoccupation with and care over it. Hujar produced his own copies and was also considered a good printer.

Text from the Fundación MAPFRE website

 

Peter Hujar. 'La Marchesa Fioravanti' 1958

 

Peter Hujar
La Marchesa Fioravanti
1958
Gelatina de plata
The Peter Hujar Archive
© The Peter Hujar Archive, LLC. Cortesía Pace/MacGill Gallery, Nueva York, and Fraenkel Gallery, San Francisco

 

Peter Hujar. 'Horse in West Virginia Mountains' 1969

 

Peter Hujar
Horse in West Virginia Mountains
1969
Gelatina de plata
Colección de Richard y Ronay Menschel
© The Peter Hujar Archive, LLC. Cortesía Pace/MacGill Gallery, Nueva York, and Fraenkel Gallery, San Francisco

 

Peter Hujar. 'Stromboli' 1963

 

Peter Hujar
Stromboli
1963
Gelatina de plata
The Morgan Library & Museum, The Peter Hujar Collection
Adquirida gracias a The Charina Endowment Fund
© The Peter Hujar Archive, LLC. Cortesía Pace/MacGill Gallery, Nueva York, and Fraenkel Gallery, San Francisco

 

Peter Hujar. 'Palermo Catacombs (11)' 1963

 

Peter Hujar
Palermo Catacombs (11)
1963
Gelatina de plata
Colección de Allen Adler and Frances Beatty Adler
© The Peter Hujar Archive, LLC. Cortesía Pace/MacGill Gallery, Nueva York, and Fraenkel Gallery, San Francisco

 

Peter Hujar. 'St. Patrick's, Easter Sunday' 1976

 

Peter Hujar
St. Patrick’s, Easter Sunday
1976
Gelatina de plata
The Morgan Library & Museum, The Peter Hujar Collection
Adquirida gracias a The Charina Endowment Fund
© The Peter Hujar Archive, LLC. Cortesía Pace/MacGill Gallery, Nueva York, and Fraenkel Gallery, San Francisco

 

 

Artist biography

Peter Hujar was born in Trenton, New Jersey, in 1934 and grew up in the countryside with his Polish immigrant grandparents. When he was eleven his mother, a waitress, brought him to live with her in Manhattan.

Interested in photography from childhood, after graduating from high school in 1953 Hujar worked as an assistant in the studios of magazine professionals and aspired to work in fashion like his idols Lisette Model, Irving Penn, and Richard Avedon.

Between 1958 and 1963 Hujar lived mainly in Italy with two successive partners, artists Joseph Raffael and Paul Thek. After studying for a year at a filmmaking school in Rome he returned to Manhattan, where he moved in the circles of writer Susan Sontag and Andy Warhol’s Factory. From 1968 to 1972 he pursued a freelance career in fashion photography, publishing over a dozen features in Harper’s Bazaar and GQ before concluding that the hustle of magazine work “wasn’t right for me.”

In 1973 Hujar definitively renounced his professional aspirations for a life of creative poverty in New York’s East Village. Living in a loft above a theatre at Twelfth Street and Second Avenue, he took paying jobs only when necessary in order to focus on the work that truly motivated him. He photographed the artists he knew and respected, animals, the nude body, and New York as he knew it, a city then in serious economic decline. In his book Portraits in Life and Death (1976) he combined intimate studies of his rarefied downtown coterie (painters, performers, choreographers, and writers such as Sontag and William S. Burroughs) with portraits  of mummies in the Palermo Catacombs that he had made during a visit with Thek thirteen years earlier. His focus on mortality would intensify and find its purpose in the 1980s, when the AIDS epidemic ravaged gay populations in New York and worldwide.

Briefly a lover and subsequently a mentor to the young artist David Wojnarowicz, in his last seven years Hujar continued chronicling a creative downtown subculture that was fast becoming unsustainable in the context of the increasing power of money. His most frequent subject in these years was his neighbour and friend Ethyl Eichelberger, a drag performer whom he called “the greatest actor in America.” With Wojnarowicz, Hujar made expeditions to the depressed areas around New York, photographing industrial ruins in Queens, neighbourhoods of Newark, New Jersey, that had been destroyed in the riots of the late 1960s, and the abandoned Hudson River piers of lower Manhattan, sites of sexual exploits by night and guerilla art installations by day. Hujar died in New York on Thanksgiving Day, 1987, around eleven months after being diagnosed with AIDS.

Throughout his life Hujar stubbornly aligned himself with what he called the “All-In people”: artists committed to a creative course all their own, unconcerned with mass-market acclaim. At the same time he both disdained and bitterly wished for public recognition such as that achieved by his famous contemporaries Diane Arbus – eleven years his senior and respected by him – and Robert Mapplethorpe, who was twelve years younger and whom he considered a facile operator. During the thirty years since Hujar’s death the highly localised downtown public that knew his work has all but completely passed into history, while a vastly expanded photography audience around the world has become familiar with specific facets of his work, such as his indelible 1973 image Candy Darling on her Deathbed, and his soulful portraits of animals. In Peter Hujar: Speed of Life what comes to light is a broader assessment of his unique oeuvre, which was diverse and enduring. Many of the subjects populating this retrospective are familiar, even iconic faces of their era, but what can be seen more clearly today is the vision of the artist who unites them, himself a great and singular talent of the post-war decades in American art.

 

Peter Hujar. 'Cindy Luba as Queen Victoria' 1973

 

Peter Hujar
Cindy Luba as Queen Victoria
1973
Gelatina de plata
The Morgan Library & Museum, The Peter Hujar Collection
© The Peter Hujar Archive, LLC. Cortesía Pace/MacGill Gallery, Nueva York, and Fraenkel Gallery, San Francisco

 

Peter Hujar. 'David Warrilow (1)' 1985

 

Peter Hujar
David Warrilow (1)
1985
Gelatina de plata
The Morgan Library & Museum, The Peter Hujar Collection
© The Peter Hujar Archive, LLC. Cortesía Pace/MacGill Gallery, Nueva York, and Fraenkel Gallery, San Francisco

 

Peter Hujar. 'Flowers for the Dead, Mazatlán, Mexico (2)' 1977

 

Peter Hujar
Flowers for the Dead, Mazatlán, Mexico (2)
1977
Gelatina de plata
The Morgan Library & Museum, The Peter Hujar Collection
© The Peter Hujar Archive, LLC. Cortesía Pace/MacGill Gallery, Nueva York, and Fraenkel Gallery, San Francisco

 

Peter Hujar. 'Pascal Imbert Scarred Abdomen' 1980

 

Peter Hujar
Pascal Imbert Scarred Abdomen
1980
Gelatina de plata
The Morgan Library & Museum, The Peter Hujar Collection
© The Peter Hujar Archive, LLC. Cortesía Pace/MacGill Gallery, Nueva York, and Fraenkel Gallery, San Francisco

 

Peter Hujar. 'Grass, Port Jefferson, New York' 1984

 

Peter Hujar
Grass, Port Jefferson, New York
1984
Gelatina de plata
The Morgan Library & Museum, The Peter Hujar Collection
© The Peter Hujar Archive, LLC. Cortesía Pace/MacGill Gallery, Nueva York, and Fraenkel Gallery, San Francisco

 

Peter Hujar. 'Paul Hudson (Leg)' 1979

 

Peter Hujar
Paul Hudson (Leg)
1979
Gelatina de plata
The Morgan Library & Museum, The Peter Hujar Collection
© The Peter Hujar Archive, LLC. Cortesía Pace/MacGill Gallery, Nueva York, and Fraenkel Gallery, San Francisco

 

Peter Hujar. 'Robyn Brentano (1)' 1975

 

Peter Hujar
Robyn Brentano (1)
1975
Gelatina de plata
The Morgan Library & Museum, The Peter Hujar Collection
© The Peter Hujar Archive, LLC. Cortesía Pace/MacGill Gallery, Nueva York, and Fraenkel Gallery, San Francisco

 

 

Structure of the exhibition

The exhibition includes 160 photographs that offer an exploration of the career of this American photographer, with works loaned from the collection of the Morgan Library & Museum and nine other collections. The result is the most detailed account of Peter Hujar’s work presented to date.

In its structure the exhibition takes account of Hujar’s preference for presenting his photographs in vivid, startling, and even puzzling juxtapositions. Although following a broadly chronological order, with formative work from the 1950s and 1960s concentrated in the first half and later photographs at the end, the visual and creative continuities that spanned the duration of Hujar’s artistic life are emphasised as the visitor follows the sequence of works.

Most of the photographs are presented in groups of three to eight images, some of which showcase enduring preoccupations of the artist while others exemplify his desire to stress the diversity and internal contradictions of his work.

Thus, for the final exhibition of his life, held at the Gracie Mansion Gallery in the East Village in January 1986, Hujar spent several days arranging seventy photographs into thirty-five tightly spaced vertical pairs, taking care not to let any single genre of image appear twice in a row. At the start of the present exhibition, a six-photograph grid pays homage to this method by presenting a checkerboard-format conversation between three images made in controlled indoor conditions and three exterior views. The subjects, in order, are: a man’s bare leg with the foot planted firmly on the studio floor; waves rolling in on an ocean beach; a portrait of an unidentified young man; the World Trade Center at sunset; Ethyl Eichelberger applying makeup before a performance; and a dark burned-out hallway in the ruins of the Canal Street pier.

 

The catalogue

The catalogue that accompanies the exhibition includes texts by its curator Joel Smith and by Philip Gefter and Steve Turtell, making it a reference work for a detailed knowledge of Peter Hujar’s work from the 1950s until his death in 1987.

 

Peter Hujar. 'Peggy Lee' 1974

 

Peter Hujar
Peggy Lee
1974
Gelatina de plata
The Peter Hujar Archive
© The Peter Hujar Archive, LLC. Cortesía Pace/MacGill Gallery, Nueva York, and Fraenkel Gallery, San Francisco

 

Peter Hujar. 'Hudson River' 1975

 

Peter Hujar
Hudson River
1975
Gelatina de plata
The Morgan Library & Museum, The Peter Hujar Collection
Adquirida gracias a The Charina Endowment Fund
© The Peter Hujar Archive, LLC. Cortesía Pace/MacGill Gallery, Nueva York, and Fraenkel Gallery, San Francisco

 

Peter Hujar. 'Mural at Piers' 1983

 

Peter Hujar
Mural at Piers
1983
Gelatina de plata
The Peter Hujar Archive
© The Peter Hujar Archive, LLC. Cortesía Pace/MacGill Gallery, Nueva York, and Fraenkel Gallery, San Francisco

 

Peter Hujar. 'Ethyl Eichelberger as Minnie the Maid' 1981

 

Peter Hujar
Ethyl Eichelberger as Minnie the Maid
1981
Gelatina de plata
The Morgan Library & Museum, The Peter Hujar Collection
Adquirida gracias a The Charina Endowment Fund
© The Peter Hujar Archive, LLC. Cortesía Pace/MacGill Gallery, Nueva York, and Fraenkel Gallery, San Francisco

 

Peter Hujar. 'Steel Ruins 13' 1976

 

Peter Hujar
Steel Ruins 13
1976
Gelatina de plata
The Morgan Library & Museum, The Peter Hujar Collection
Adquirida gracias a The Charina Endowment Fund
© The Peter Hujar Archive, LLC. Cortesía Pace/MacGill Gallery, Nueva York, and Fraenkel Gallery, San Francisco

 

Peter Hujar. 'Gary in Contortion (1)' 1979

 

Peter Hujar
Gary in Contortion (1)
1979
Gelatina de plata
The Morgan Library & Museum, The Peter Hujar Collection
Adquirida gracias a The Charina Endowment Fund
© The Peter Hujar Archive, LLC. Cortesía Pace/MacGill Gallery, Nueva York, and Fraenkel Gallery, San Francisco

 

Peter Hujar. 'Self-Portrait Jumping (1)' 1974

 

Peter Hujar
Self-Portrait Jumping (1)
1974
Gelatina de plata
The Morgan Library & Museum, The Peter Hujar Collection
Adquirida gracias a The Charina Endowment Fund
© The Peter Hujar Archive, LLC. Cortesía Pace/MacGill Gallery, Nueva York, and Fraenkel Gallery, San Francisco

 

Peter Hujar. 'Candy Darling on Her Deathbed' 1973

 

Peter Hujar
Candy Darling on Her Deathbed
1973
Gelatina de plata
Colección de Richard and Ronay Menschel
© The Peter Hujar Archive, LLC. Cortesía Pace/MacGill Gallery, Nueva York, and Fraenkel Gallery, San Francisco

 

Peter Hujar. 'Chloe Finch' 1981

 

Peter Hujar
Chloe Finch
1981
Gelatina de plata
The Morgan Library & Museum, The Peter Hujar Collection
Adquirida gracias a The Charina Endowment Fund
© The Peter Hujar Archive, LLC. Cortesía Pace/MacGill Gallery, Nueva York, and Fraenkel Gallery, San Francisco

 

Peter Hujar. 'Butch and Buster' 1978

 

Peter Hujar
Butch and Buster
1978
Gelatina de Plata
Colección de John Erdman and Gary Schneider
© The Peter Hujar Archive, LLC. Cortesía Pace/MacGill Gallery, Nueva York, and Fraenkel Gallery, San Francisco

 

Peter Hujar. 'David Wojnarowcz Reclining (2)' 1981

 

Peter Hujar
David Wojnarowcz Reclining (2)
1981
Gelatina de plata
The Morgan Library & Museum, The Peter Hujar Collection
Adquirida gracias a The Charina Endowment Fund
© The Peter Hujar Archive, LLC. Cortesía Pace/MacGill Gallery, Nueva York, and Fraenkel Gallery, San Francisco

 

Peter Hujar. 'John McClellan' 1981

 

Peter Hujar
John McClellan
1981
Gelatina de plata
The Morgan Library & Museum, The Peter Hujar Collection
Adquirida gracias a The Charina Endowment Fund
© The Peter Hujar Archive, LLC. Cortesía Pace/MacGill Gallery, Nueva York, and Fraenkel Gallery, San Francisco

 

Peter Hujar. 'Susan Sontag' 1975

 

Peter Hujar
Susan Sontag
1975
Gelatina de plata
The Morgan Library & Museum, The Peter Hujar Collection
Adquirida gracias a The Charina Endowment Fund
© The Peter Hujar Archive, LLC. Cortesía Pace/MacGill Gallery, Nueva York, and Fraenkel Gallery, San Francisco

 

Peter Hujar. 'New York: Sixth Avenue (1)' 1976

 

Peter Hujar
New York: Sixth Avenue (1)
1976
Gelatina de plata
The Morgan Library & Museum, The Peter Hujar Collection
Adquirida gracias a The Charina Endowment Fund
© The Peter Hujar Archive, LLC. Cortesía Pace/MacGill Gallery, Nueva York, and Fraenkel Gallery, San Francisco

 

Peter Hujar. 'Boy on Raft' 1978

 

Peter Hujar
Boy on Raft
1978
Gelatina de plata
The Morgan Library & Museum, The Peter Hujar Collection
© The Peter Hujar Archive, LLC. Cortesía Pace/MacGill Gallery, Nueva York, and Fraenkel Gallery, San Francisco

 

Cover of the catalogue for the exhibition 'Peter Hujar: Speed of Life' at Fundación MAPFRE, Barcelona featuring the Peter Hujar image 'Boy on Raft' (1978)

 

Cover of the catalogue for the exhibition Peter Hujar: Speed of Life at Fundación MAPFRE, Barcelona featuring the Peter Hujar image Boy on Raft (1978)

 

 

Fundación MAPFRE – Instituto de Cultura
Casa Garriga i Nogués exhibition space
Calle Diputació, 250
Barcelona

Fundación MAPFRE website

The Peter Hujar Archive

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03
Feb
17

Exhibition: ‘Nan Goldin: The Ballad of Sexual Dependency’ at the Museum of Modern Art, New York

Exhibition dates: 11th June 2016 – 12th February 2017

 

This “seminal” body of work by Nan Goldin allegedly changed the course of photography. In my opinion, not for the better.

There is little love and tenderness here, little magic or generosity of spirit. Goldin’s attitude to the world at the time seems to be one of hostility and resentment. It’s all very well portraying the underbelly of society – the depravity, violence and degradation – but if your point of departure is one of anger and animosity, this is always going to be reflected in your art. I remember going out with my friends partying in the 1980s, the drugs, the sex, the pushing it to the edge, but you know what – we cared about each other. Nothing could be further from the truth in Goldin’s hedonistic (not heuristic) approach to her aura.

Shooting indiscriminately, hoping to find the rough diamond of an image, cuts both ways. In the arbitrary voyeurism of this work – do I snap now or a second later, what is happening outside of the frame – you never know what you are missing. Often you get nothing, or you get a reflection of yourself that is not very appealing. (Today is a very different world from the 1980s, we just snap and upload everything. These images are very of their time). There is so much more that could have been said other than through this controlling, diaristic approach to the subject matter.

I repeat, there seems to be a less than generous spirit captured in this work, of how Goldin looked at the world at that time, and it is reflected back to us in her images. Nothing to do with HIV/AIDS, nothing to do with bohemianism – everything to do with the spirit of the artist.

Dr Marcus Bunyan

.
Many thankx to the Museum of Modern Art for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

“Since David Armstrong and I were young he always referred to photography as “diving for pearls.” If you took a million pictures you were lucky to come out with one or two gems. … I never learned control over my machines. I made every mistake in the book. But the technical mistakes allowed for magic. … Random psychological subtexts that I never would have thought to intentionally create. The subconscious made visible – though whether mine or the camera’s I don’t know …”

.
Nan Goldin. “Diving for Pearls,” quoted in Hilton Als. “Nan Goldin’s Life in Progress,” on The New Yorker website, July 4, 2016

 

 

 

Nan Goldin (American, born 1953) 'Trixie on the Cot, New York City' 1979

 

Nan Goldin (American, born 1953)
Trixie on the Cot, New York City
1979
Silver dye bleach print, printed 2008
15 1/2 x 23 1/8″ (39.4 x 58.7 cm)
The Museum of Modern Art, New York
Acquired through the generosity of Marian and James H. Cohen in memory of their son Michael Harrison Cohen
© 2016 Nan Goldin

 

Nan Goldin (American, born 1953) 'Buzz and Nan at the Afterhours, New York City' 1980

 

Nan Goldin (American, born 1953)
Buzz and Nan at the Afterhours, New York City
1980
Silver dye bleach print, printed 2008
15 1/2 x 23 1/4″ (39.4 x 59 cm)
The Museum of Modern Art, New York
Purchase
© 2016 Nan Goldin

 

Nan Goldin (American, born 1953) 'Nan and Dickie in the York Motel, New Jersey' 1980

 

Nan Goldin (American, born 1953)
Nan and Dickie in the York Motel, New Jersey
1980
Silver dye bleach print, printed 2008
15 1/2 x 23 1/8″ (39.4 x 58.7 cm)
The Museum of Modern Art, New York
Purchase
© 2016 Nan Goldin

 

Nan Goldin (American, born 1953) 'Self-Portrait in Blue Bathroom, London' 1980

 

Nan Goldin (American, born 1953)
Self-Portrait in Blue Bathroom, London
1980
Silver dye bleach print, printed 2016
20 x 24″ (50.8 x 61 cm)
The Museum of Modern Art, New York
Gift of Nan Goldin
© 2016 Nan Goldin

 

Nan Goldin (American, born 1953) 'Heart-Shaped Bruise, New York City' 1980

 

Nan Goldin (American, born 1953)
Heart-Shaped Bruise, New York City
1980
Silver dye bleach print, printed 2006
20 x 24″ (50.8 x 61 cm)
The Museum of Modern Art, New York
Gift of Nan Goldin
© 2016 Nan Goldin

 

Nan Goldin (American, born 1953) 'David and Butch Crying at Tin Pan Alley, New York City' 1981

 

Nan Goldin (American, born 1953)
David and Butch Crying at Tin Pan Alley, New York City
1981
Silver dye bleach print, printed 2009, 15 1/2 x 23 1/8″ (39.4 x 58.7 cm)
The Museum of Modern Art, New York
Purchase
© 2016 Nan Goldin

 

Nan Goldin (American, born 1953) 'Nan on Brian's Lap, Nan's Birthday, New York City' 1981

 

Nan Goldin (American, born 1953)
Nan on Brian’s Lap, Nan’s Birthday, New York City
1981
Silver dye bleach print, printed 2008
15 1/2 x 23 1/8″ (39.3 x 58.7 cm)
The Museum of Modern Art, New York
Purchase
© 2016 Nan Goldin

 

Nan Goldin (American, born 1953) 'Rise and Monty Kissing, New York City' 1980

 

Nan Goldin (American, born 1953)
Rise and Monty Kissing, New York City
1980
Silver dye bleach print, printed 2008
15 1/2 x 23 1/8″ (39.4 x 58.7 cm)
The Museum of Modern Art, New York
Purchase
© 2016 Nan Goldin

 

Nan Goldin (American, born 1953) 'Philippe H. and Suzanne Kissing at Euthanasia, New York City' 1981

 

Nan Goldin (American, born 1953)
Philippe H. and Suzanne Kissing at Euthanasia, New York City
1981
Silver dye bleach print, printed 2008
15 1/2 x 23 1/8″ (39.4 x 58.7 cm)
The Museum of Modern Art, New York
Purchase
© 2016 Nan Goldin

 

Nan Goldin (American, born 1953) 'Max and Richard, New York City' 1983

 

Nan Goldin (American, born 1953)
Max and Richard, New York City
1983
Silver dye bleach print, printed 2006
15 9/16 x 23 1/16″ (39.6 x 58.5 cm)
The Museum of Modern Art, New York. The Family of Man Fund
© 2016 Nan Goldin

 

Nan Goldin (American, born 1953) 'Nan and Brian in Bed, New York City' 1983

 

Nan Goldin (American, born 1953)
Nan and Brian in Bed, New York City
1983
Silver dye bleach print, printed 2006
15 1/2 x 23 3/16″ (39.4 x 58.9 cm)
The Museum of Modern Art, New York
Acquired through the generosity of Jon L. Stryker
© 2016 Nan Goldin

 

Nan Goldin (American, born 1953) 'Nan One Month After Being Battered' 1984

 

Nan Goldin (American, born 1953)
Nan One Month After Being Battered
1984
Silver dye bleach print, printed 2008
15 1/2 x 23 1/8″ (39.4 x 58.7 cm)
The Museum of Modern Art, New York
Purchase
© 2016 Nan Goldin

 

Nan Goldin (American, born 1953) 'The Parents' Wedding Photo, Swampscott, Massachusetts' 1985

 

Nan Goldin (American, born 1953)
The Parents’ Wedding Photo, Swampscott, Massachusetts
1985
Silver dye bleach print, printed 2006
15 1/2 x 23 1/8″ (39.4 x 58.7 cm)
The Museum of Modern Art, New York
Acquired through the generosity of Richard O. Rieger
© 2016 Nan Goldin

 

 

Comprising almost 700 snapshot-like portraits sequenced against an evocative music soundtrack, Nan Goldin’s The Ballad of Sexual Dependency is a deeply personal narrative, formed out of the artist’s own experiences around Boston, New York, Berlin, and elsewhere in the late 1970s, 1980s, and beyond. Titled after a song in Bertolt Brecht and Kurt Weill’s The Threepenny Opera, Goldin’s Ballad is itself a kind of downtown opera; its protagonists – including the artist herself – are captured in intimate moments of love and loss. They experience ecstasy and pain through sex and drug use; they revel at dance clubs and bond with their children at home; and they suffer from domestic violence and the ravages of AIDS.

The Ballad of Sexual Dependency is the diary I let people read,” Goldin wrote. “The diary is my form of control over my life. It allows me to obsessively record every detail. It enables me to remember.”

The Ballad developed through multiple improvised live performances, for which Goldin ran through the slides by hand and friends helped prepare the soundtrack – from Maria Callas to The Velvet Underground – for an audience not unlike the subjects of the pictures. The Ballad is presented in its original 35mm format, along with photographs from the Museum’s collection that also appear as images in the slide show. Introducing the installation is a selection of materials from the artist’s archive, including posters and flyers announcing early iterations of The Ballad. Live performances will periodically accompany The Ballad during the course of the Museum’s presentation; performance details will be announced during the course of the exhibition presentation.

Press release from MoMA

 

Nan Goldin (American, born 1953) 'C.Z. and Max on the Beach, Truro, Massachusetts' 1976

 

Nan Goldin (American, born 1953)
C.Z. and Max on the Beach, Truro, Massachusetts
1976
Silver dye bleach print, printed 2006
23 1/8 x 15 1/2″ (58.7 x 39.4 cm)
The Museum of Modern Art, New York
Acquired through the generosity of Jon L. Stryker
© 2016 Nan Goldin

 

Nan Goldin (American, born 1953) 'The Hug, New York City' 1980

 

Nan Goldin (American, born 1953)
The Hug, New York City
1980
Silver dye bleach print, printed 2008
23 1/8 x 15 1/2″ (58.7 x 39.4 cm)
The Museum of Modern Art, New York. Purchase
© 2016 Nan Goldin

 

Janet Stein (designer) 'Poster for 'The Ballad of Sexual Dependency', slide show by Nan Goldin, with 'Desperate Living', a film by John Waters' O.P. Screening Room, New York, March 29, 1982

 

Janet Stein (designer)
Poster for ‘The Ballad of Sexual Dependency’, slide show by Nan Goldin, with ‘Desperate Living’, a film by John Waters
O.P. Screening Room, New York, March 29, 1982
Photocopy
11 × 8 1/2″ (27.9 × 21.6 cm)
Collection Nan Goldin

 

 

The Museum of Modern Art
11 West 53 Street
New York, NY 10019
T: (212) 708-9400

Opening hours:
Monday – Thursday, Saturday – Sunday 10.30 am – 5.30 pm
Friday, 10.30 am – 8.00 pm

MOMA website

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20
Dec
15

Exhibition: ‘Art AIDS America’ at Tacoma Art Museum, Tacoma

Exhibition dates: 3rd October 2015 – 10th January 2016

 

 

This is the biggest exhibition on art relating to HIV/AIDS since the seminal exhibition Art in the Age of AIDS at the National Gallery of Australia, Canberra in 1995, which I was a part of.

I was lucky to survive the initial wave of HIV/AIDS infections. The Centers for Disease Control issued its first statement about a cluster of 19 cases of Kaposi’s sarcoma (a rare skin cancer most common in elderly men from southern Italy) and Pneumocystis carinii pneumonia in young, gay men in New York, Los Angeles, and San Francisco in July 1981… and I had my first HIV test in London in 1983. In those days, as the wall text from the exhibition spells out below, you had to wait 16 days to get the result of a blood test. I vividly remember sitting outside a doctor’s office knowing that when I went in, if he said yes you have it, it was a death sentence. In those early days, there was no treatment. You were going to die. I only survived by luck. Many of my friends and lovers didn’t.

“Art reflects and reacts to social, cultural, and political climates, and in the past 30 years, HIV and AIDS has been a constant presence,” says exhibition co-curator Rock Hushka. “So many of us recall friends, family, and partners we have lost and the terror of the early years of the crisis, while younger people are just learning this story. We seek to create a deeper understanding of the legacy of HIV/AIDS in contemporary American art, and encourage our visitors to see their experiences in these works.”

This deep understanding can be supplemented by this posting. I spent many hours securing more images than were sent to me in the press pack, because I think it is really important to have as great a cross-section as possible of work online from this exhibition, as a record of this time and space in the ongoing HIV/AIDS story. At present, there is no website for the 1995 exhibition Art in the Age of AIDS but I am hoping to correct this in the near future, with installation images, art work, interviews and videos.

In terms of the art, I find the earlier narratives are much more powerful and focused than the contemporary work. One of the most moving of these, and one that I have never seen before, is Keith Haring’s Altar Piece (1990, cast 1996, below). Can you imagine being an artist, being Haring, working on the wax mould in hospital being treated for AIDS-related illness, thinking that this could possibly be the last art work that you would ever complete. That you would never see it produced. And then to make something that is so compassionate, so beautiful that it is almost beyond belief… my heart is full of admiration and, like the crowd in the triptych, I am washed with tears.

By comparison, some of the contemporary works seem to have become mere graphic symbolism (leaves, milk and flowers) rather than engaging activism. For example, Tino Rodriguez’s Eternal Lovers (2010, below) – while referencing his Mexican heritage through skull imagery from Dia de los Muertos, the Day of the Dead – is not about loss with presence but loss without presence: a febrile graphic activity that is pure decoration. Other works such as Derek Jackson’s Perfect Kiss (2007, below) or LADZ’s Eden #31 (2012, below) enact only the most tenuous link to HIV/AIDS and only when it is spelled out in text. Again, while not denying the pain of the death of her mother, her persecution when growing up or the problems with living with HIV, Kia Labeija’s 24 (Mourning Sickness; Kia and Mommy; In my room) (2014, below) propositions us with a women photographed in deadpan photography style as glamorous mother with vivid pink lipstick or a Beyonce music star in sequin dress and 6 inch heels. Only in the last photograph is there any hint of vulnerability and, funnily enough, it is the only photograph that I care about and engage with.

In all of these works the key word is enact, for these works are performances of gender and sexuality conceptualised for the viewer, where living with HIV/AIDS is shown to us at a distance. Instead of ACTing up, unleashing the power of the oppressed, artists are now acting out in this (supposed) post-death HIV/AIDS climate. Look at me, I can be whoever I want to be (and still have HIV). Nothing wrong with that I hear you say, and you would be completely right… if only the art commenting on this post-death resurrection of the author, was memorable.

While 1,218,400 persons aged 13 years and older are living with HIV infection in the USA and an estimated 47, 352 people were diagnosed with the disease in 2013, people are still dying by the thousands in America (an estimated 13,712 people died in 2012 of an AIDS related disease – source Centers for Disease Control and Prevention website). This is not pretty pink lipstick and sequin dresses, this is 13 thousand people a year still DYING from this disease.

Just think about that for a while.

Dr Marcus Bunyan for Art Blart

.
Many thankx to the Tacoma Art Museum, Mark I. Chester and Steven Miller for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Did You Know?

 

Art AIDS America at Tacoma Art Museum from Tacoma Art Museum on Vimeo.

 

 

Art AIDS America aims to abolish the silence about the pervasive presence of HIV/AIDS in American art and open meaningful and respectful dialogues about our experiences with the ongoing epidemic. For too long, we have considered art about AIDS as a tragic, closed chapter in the history of American art. This exhibition demonstrates the deep and continued impact of the AIDS crisis on American art from the early 1980s and continuing to today.

For more than thirty years, artists have actively responded with exquisite sensitivity to HIV/AIDS. They have adopted a broad spectrum of styles and messages from politically activist to quietly mournful art that nonetheless thrums with political content. Through poignant portraits, some artists brought much needed attention to personal suffering and loss from the AIDS crisis. Others employed abstraction and coded imagery to reveal the social and political factors that exacerbated the spread of HIV/AIDS. Artists also widely appropriated various art historical traditions to speak about the devastating impact of the epidemic. Art AIDS America offers an overview of how these various approaches redirected the course of American art from postmodern “art for art’s sake” formulas to art practice that highlights the personal experience and expertise of the artist.

Since the first reports of mysterious illnesses in the early 1980s, HIV and AIDS have touched nearly every American in some way, and operated as an undeniable (though often unacknowledged) force in shaping politics, medicine, and culture. Art AIDS America presents the full spectrum of artistic responses to AIDS, from the politically outspoken to the quietly mournful. HIV and AIDS are not just past-tense problems. As we persist in the struggle with HIV/AIDS, these artworks remind us of humanity’s resilience, responsibility, and history. The legacy of the AIDS crisis and our new relationships with the virus continue to inform contemporary art and American culture.

 

ACT UP NY/Gran Fury (active New York, New York, 1987–1995), Let the Record Show… 1987/recreated 2015.

 

ACT UP NY/Gran Fury (active New York, New York, 1987-1995)
Let the Record Show…
1987/recreated 2015
Mixed media installation, dimensions variable
Courtesy of Gran Fury and the New Museum, New York
Photo courtesy of the artists

 

 

In 1987, the New Museum’s curator William Olander invited ACT UP (the AIDS Coalition to Unleash Power) to create a work about AIDS. ACT UP, a diverse, nonpartisan, grassroots organization, responded with Let the Record Show… providing information about the crisis.

At the time, the only visual presence of AIDS activism was the Silence=Death stickers. Let the Record Show… recreated here in full for the first time, included an LED reader board with statistics about the unfolding medical and political crisis, the neon pink triangle with “Silence=Death,” a photomural from the Nuremberg trials, and photographs of contemporary public figures with their statements about AIDS.

Using the 1986 graphics from the Silence=Death Project, ACT UP appropriated the pink triangle from the badges assigned to gay prisoners in Nazi Germany during World War II. The artists combined this historic symbol of powerlessness along with the photomural of the Nuremberg courtroom to make an explicit comparison between the severity of the AIDS crisis and government inaction and the Holocaust. The complicated installation asked whether simple silence in a crisis is as culpable as actively encouraging one. The anonymous collective Gran Fury formed as a committee of ACT UP, as a result of Olander’s invitation. Gran Fury continued to make provocative and important works about the AIDS crisis.

For the installation of Let the Record Show… at the New Museum, quotes were cast in concrete under the photograph of the irresponsible speaker:

 

“The logical outcome of testing is a quarantine of those infected.”

Jesse Helms, U.S. Senator

“It is patriotic to have the AIDS test and be negative.”

Cory Servass, Presidential AIDS Commission

“We used to hate faggots on an emotional basis. Now we have a good reason.”

Anonymous Surgeon

“AIDS is God’s judgment of a society that does not live by His rules.”

Jerry Falwell, Televangelist

“Everyone detected with AIDS should be tattooed in the upper forearm to protect common needle users, and on the buttocks to prevent the victimization of other homosexuals.”

William F. Buckley, Columnist

” …”

Ronald Reagan, President of the United States

 

ACT UP NY/Gran Fury (active New York, New York, 1987-1995) 'Let the Record Show…' (detail) 1987/recreated 2015

 

ACT UP NY/Gran Fury (active New York, New York, 1987-1995)
Let the Record Show… (detail)
1987/recreated 2015
Mixed media installation, dimensions variable
Courtesy of Gran Fury and the New Museum, New York
Photo courtesy of the artists

 

Carrie Yamaoka (Born Glen Cove, New York, 1957) 'Steal This Book #2' 1991

 

Carrie Yamaoka (Born Glen Cove, New York, 1957)
Steal This Book #2
1991
Unique chemically altered gelatin silver print
Courtesy of the artist

 

 

Carrie Yamaoka takes inspiration from Abbie Hoffman’s iconic Steal This Book, a counterculture manual for social revolution. By photographing a page spread and then obliterating all of the words except “slaughter” and “history,” Yamaoka rejects any passive understanding of history. As an activist and artist, Yamaoka will use any means necessary to affect change. Steal This Book #2 may be considered as referring to Yamaoka’s experience as an AIDS activist and her desire to reshape our understanding of our relations with HIV.

 

Jerome Caja (Born Cleveland, Ohio, 1958; Died San Francisco, California, 1995) 'Bozo Fucks Death' 1988

 

Jerome Caja (Born Cleveland, Ohio, 1958; Died San Francisco, California, 1995)
Bozo Fucks Death
1988
Nail polish on plastic tray
Collection of Ed Frank and Sarah Ratchye

 

One of Jerome Caja’s alter egos was the clown Bozo. Here Caja aggressively turns the tables on death and seeks to gain some control and power over the inevitable, even if only a transgressive, psychological fantasy.

 

Niki de Saint Phalle (born 1930, died 2002) 'AIDS, you can't catch it holding hands' 1987

 

Niki de Saint Phalle (born 1930, died 2002)
AIDS, you can’t catch it holding hands
1987
Book, 52 pages 8 × 10 inches
The Lapis Press, San Francisco
© 2015 Niki Charitable Art Foundation, All rights reserved / ARS, NY / ADAGP, Paris

 

 

Working with collaborator Professor Silvio Barandun, Niki de Saint Phalle wrote and illustrated AIDS: You Can’t Catch It Holding Hands for young adults. Using her characteristically colorful and joyous style, de Saint Phalle offers unusually straightforward information about the transmission of HIV from unprotected sex and unclean needles in intravenous drug use. She also uses the same frank approach to assuring her readers that casual contact from flowers, doorknobs, and toilet seats does not transmit AIDS, notions that were not widely understood in the early years of the AIDS crisis.

 

Jenny Holzer (Born Gallipolis, Ohio, 1950) 'Untitled (In a Dream You Saw a Way To Survive and You Were Full of Joy)' 1983-85

 

Jenny Holzer (Born Gallipolis, Ohio, 1950)
Untitled (In a Dream You Saw a Way To Survive and You Were Full of Joy)
1983-85
Packaged latex condoms with printed text, each is 2 x 2 inches
Mildred Lane Kemper Art Museum, Washington University in St. Louis, Anonymous gift, 2001

 

Jenny Holzer (Born Gallipolis, Ohio, 1950) 'Untitled (Expiring for Love Is Beautiful but Stupid)' 1983-85

 

Jenny Holzer (Born Gallipolis, Ohio, 1950)
Untitled (Expiring for Love Is Beautiful but Stupid)
1983-85
Packaged latex condoms with printed text, each is 2 x 2 inches
Mildred Lane Kemper Art Museum, Washington University in St. Louis, Anonymous gift, 2001

 

Keith Haring (Born Reading, Pennsylvania, 1958; Died New York, New York, 1990) 'Apocalypse I' 1988

 

Keith Haring (Born Reading, Pennsylvania, 1958; Died New York, New York, 1990)
Apocalypse I
1988
From the series Apocalypse, 1988
Silkscreen, Edition of 90
Courtesy of the Keith Haring Foundation

 

 

In their first collaboration, Keith Haring illustrated William S. Burroughs’ dystopic poem Apocalypse by mixing references to advertising, art history, and Catholic theology. Haring included his “devil sperm,” the black, horned symbol he created to give shape to HIV and its reign of death and terror.

Burroughs introduced the chaos unfolding:

“The final Apocalypse is when every man sees what he sees, feels what he feels, and hears what he hears. The creatures of all your dreams and nightmares are right here, right now, solid as they ever were or ever will be, electric vitality of careening subways faster faster faster stations flash by in a blur.”

 

Keith Haring (Born Reading, Pennsylvania, 1958; Died New York, New York, 1990) 'Apocalypse III' 1988

 

Keith Haring (Born Reading, Pennsylvania, 1958; Died New York, New York, 1990)
Apocalypse III
1988
From the series Apocalypse, 1988
Silkscreen, Edition of 90
Courtesy of the Keith Haring Foundation

 

 

Grassroots Activism

Artists provided the early warnings of the AIDS crisis with their artworks deployed at the street level. Posters, stickers, T-shirts and other projects made it impossible to ignore messages about AIDS. These activist artists were informed by earlier precedents of feminist art and artists working on issues of identity politics. Communities coalesced around the calls to action.

The most prominent group to address the AIDS crisis was the anonymous artist collective Gran Fury in New York, a committee of ACT UP (the AIDS Coalition to Unleash Power). The collective used techniques and ideas from advertising, marketing, and the art world to raise awareness and affect political change. Their bold graphic style and refined text continues to influence politically-themed art.

Gran Fury and other activists changed how Americans thought about AIDS. The political and social pressure instigated by their actions and artworks played important roles in changing the approval process for AIDS drugs and treatment protocols. Women’s health issues were brought to the forefront. As a result, American society positively changed their opinions about HIV/AIDS when they had correct information.

 

Memento Mori

The AIDS crisis compelled contemporary American artists to address death with urgency. Artists witnessed a plague sweep through their communities and wipe out their friends, colleagues, and lovers. They used art to express their rage and terror when AIDS had no effective treatment. Their artwork provided a vitally important way to mourn their losses and share their sorrow.

Artists looked back to European and American artistic traditions of memento mori, Latin for “Remember that you must die,” to share their experiences, feelings, and stories. They adapted symbols like skulls and flowers to depict the fragility and fleeting nature of life.

Artists in this section shifted the intent of memento mori away from concepts of death and the afterlife. They refocused on the preciousness and precariousness of life, without forgetting the political and social realities behind the massive wave of death. Nayland Blake’s clock marks the passing of so many individuals with a call to action. David Wojnarowicz rages against the senseless death of Peter Hujar. Bill Jacobson and Karen Finley give form to the fragility of memory. Latino folk traditions connect the living and the dead in the paintings of Tino Rodriguez and Thomas Woodruff.

 

Poetic Postmodernism

In the early 1980s, American art was dominated by a new, postmodern theory. It held that meaning belongs not to the artist who made the work but to their audiences who interpret the works. Called “the death of the author,” the theory was named after a 1967 essay by the French postmodernist thinker Roland Barthes.

As AIDS actually caused the death of thousands of authors and artists by the late 1980s, this metaphor became a terrifying reality. At the same time, a powerful Christian conservative movement aggressively politicized AIDS. Using homophobia and fear of the disease, these politicians passed Federal laws that made it illegal to “promote, encourage, or condone homosexual sexual activities or the intravenous use of illegal drugs” in an AIDS awareness and education bill.

The ramifications for artists and art exhibitions were equally prohibitive. Federal laws were passed that made it impossible for museums to receive government support if an exhibition included obscene content, which was understood to mean gay themes among others, including AIDS-specific art. In this climate, artists knew that overt political content would result in censorship. So they developed a new way to smuggle political meaning into art.

In his research for Art AIDS America, Jonathan David Katz named this new approach “poetic postmodernism.” Artists used the postmodern theory “death of the author” to camouflage their own personal, expressive meanings. Many of the works in this exhibition have the same title format, the word “untitled” followed by a more specific description in parentheses such as in “Untitled” (Water), Untitled (Hujar Dead), or Untitled (Corrupt HIV Activism). The first term, “untitled,” signals the prevailing postmodernist idea that all meanings come from the audience. But the phrase inside the parentheses reveals clues to the artist’s associations and intentions. Because recognition of AIDS content was a product of the viewer’s thought and not the artist’s explicit claim, such works could be shown in museums without fear of being censored under the new laws.

 

Andres Serrano (Born New York, New York, 1950) 'Milk/Blood' 1989, printed 2015

 

Andres Serrano (Born New York, New York, 1950)
Milk/Blood
1989, printed 2015
Chromogenic color print
Exhibition print
Courtesy of the artist

 

 

Milk/Blood recall the pure, flat color of hard edged abstract painters such as Ellsworth Kelly. But the simple saturated color fields in Serrano’s photograph bear the evocative title Milk/Blood, the two main body fluids that transmit HIV. Serrano appropriates the formal language of modernism for political purposes, a means of potentially slipping AIDS consciousness into a museum context without fear of exclusion or censure. As with HIV infection itself, the photograph underscores how our key sense, vision, is unreliable in the face of AIDS.

 

Andres Serrano (born 1950) 'Blood and Semen III' 1990

 

Andres Serrano (born 1950)
Blood and Semen III
1990
Chromogenic color print, edition 1 of 4
40 × 60 inches
Courtesy of the artist
Photo courtesy of the artist

 

 

Like his Milk/Blood in this exhibition, Blood and Semen III also appears to be a rigorously formal composition, this time evoking the gestural appearance of an abstract expressionist painting. Again, the title references two body fluids that transmit HIV. As examples of poetic postmodernism, Serrano activates meaning in Blood and Semen III and Milk/Blood using formal arrangements and references to earlier artistic styles to inform his photographs with personal and potentially political content.

 

Shimon Attie (born 1957) 'Untitled Memory (projection of Axel H.)' 1998

 

Shimon Attie (born 1957)
Untitled Memory (projection of Axel H.)
1998
Ektacolor photograph, edition 1 of 3
32 × 38¾ inches
Courtesy of the artist and Jack Shainman Gallery, New York
© 2015 Artists Rights Society (ARS), New York / VG Bild-Kunst, Bonn
Photo courtesy of the artist

 

Shimon Attie (born 1957) 'Untitled Memory (projection of Axel H.)' (detail) 1998

 

Shimon Attie (born 1957)
Untitled Memory (projection of Axel H.) (detail)
1998
Ektacolor photograph, edition 1 of 3
32 × 38¾ inches
Courtesy of the artist and Jack Shainman Gallery, New York
© 2015 Artists Rights Society (ARS), New York / VG Bild-Kunst, Bonn
Photo courtesy of the artist

 

 

After an extensive period working in Europe memorializing the Holocaust, Shimon Attie returned to San Francisco in 1996 and began his series Untitled Memory. Attie projected old photographs of his friends and lovers onto places with special meaning to him, including this room of a former apartment. His photographs of these projections became personal studies of loss and melancholy.

 

David Wojnarowicz (1954-1992) 'Untitled (Hujar Dead)' 1988-89

 

David Wojnarowicz (1954-1992)
Untitled (Hujar Dead)
1988-89
Black and white photograph, acrylic, text and collage on Massonite
Collect of Steven Johnson and Walter Sudol
Courtesy Second Ward Foundation

 

 

Wojnarowicz was briefly lovers with and then became a close friend of the famous photographer Peter Hujar, who died of AIDS-related causes in 1987. Untitled (Hujar Dead) incorporates still images from a film by Wojnarowicz of Hujar’s lifeless body on his hospital bed. Wojnarowicz then overprinted the text of one of his famous “rants.” In these politically-charged performances and texts, he laid blame for the AIDS crisis squarely on the conservative right-wing demagogues who politicised the disease and continually spewed homophobic rhetoric which only exacerbated the crisis.

 

Tino Rodriguez (Born Ciudad ObregoÅLn, Sonora, Mexico, 1965) 'Eternal Lovers' 2010

 

Tino Rodriguez (Born Ciudad ObregoÅLn, Sonora, Mexico, 1965)
Eternal Lovers
2010
Oil on wood
Private collection

 

Tino Rodriguez (Born Ciudad ObregoÅLn, Sonora, Mexico, 1965) 'Eternal Lovers' 2010 (detail)

 

Tino Rodriguez (Born Ciudad ObregoÅLn, Sonora, Mexico, 1965)
Eternal Lovers (detail)
2010
Oil on wood
Private collection

 

 

Tino Rodriguez’s Eternal Lovers incorporates aspects of his Mexican heritage, and especially the tradition of skull imagery from Dia de los Muertos, the Day of the Dead. This family-oriented celebration of ancestors brings the living and dead into affectionate proximity. Rodriguez here exuberantly conflates familiar American oppositions such as death and life, growth and decay, and even good and evil. Inherently androgynous, the gender of the skulls remains unknown as does their cause of death. But as in the Dia de los Muertos celebration itself, Rodriguez’s image supplants horror with humor and loss with presence, offering the triumph of love and memory over death in the age of AIDS.

 

David Wojnarowicz (Born Red Bank, New Jersey, 1954; Died New York, New York, 1992) 'Untitled (Buffalo)' 1988-89

 

David Wojnarowicz (Born Red Bank, New Jersey, 1954; Died New York, New York, 1992)
Untitled (Buffalo)
1988-89
Vintage gelatin silver print, signed on verso
Collection of Michael Sodomick

 

 

For Untitled (Buffalo), David Wojnarowicz simply photographed a diorama in a museum in Washington, DC. This image of buffalo being herded off a cliff served as a chilling metaphor of the politics of AIDS in the US in the late 1980s. Rather than an illustration of traditional Native American hunting techniques, Wojnarowicz eloquently expressed his rage, desperation, and helplessness through the great symbol of American identity. His shifting and layering of meaning onto this symbol is a classic example of poetic postmodernism.

One example of how artists hid their message is David Wojnarowicz’s Untitled (Buffalo). It’s a diorama of a buffalo fall, a traditional method of harvesting large numbers of buffalo by chasing herds off cliffs. The buffalo are made from plastic. Wojnarowicz photographed the diorama and cropped it. “This is appropriation,” Hushka said. “He used it as this extraordinarily eloquent cry about the state of American politics at the time.” Katz added, “It’s telling that even an artist of Wojnarowicz’s activist fervor engaged in a metaphor that only cohered in the mind’s eye. You needed to be attentive to what it might be saying to read it. There’s nothing specifically AIDS about it.”

 

 

Spiritual Forces

Because of the overwhelming number of deaths, the unspeakable losses, and the constant presence of disease, it should not be surprising that artists also turned to issues of spirituality. Yet, the art history of AIDS often neglects this important aspect. Across the United States, faith communities tended to the spiritual needs of people with AIDS and provided critical services for them. These communities continue to support people living with HIV.

The AIDS crisis exposed deep division within many spiritual traditions. Artists such as Jerome Caja, Robert Gober, and Barbara Kruger expressed discomfort and displeasure in how some religious ideologies oppressed gays and lesbians and worsened the AIDS crisis. Others made inspiring works within long-established traditions like Keith Haring’s altar piece. In other artworks, artists created symbols for the dignity of people suffering from AIDS, ranging from Christian saints and Biblical texts to imagery inspired by Buddhism and healing traditions from India.

 

Keith Haring (born 1958, died 1990) 'Altar Piece' 1990 (cast 1996)

 

Keith Haring (born 1958, died 1990)
Altar Piece
1990 (cast 1996)
Bronze with white gold leaf patina, edition 2 of 9
60 × 81 x 2 inches
Denver Art Museum, Gift of Yoko Ono, 1996.204A-C.
© Keith Haring Foundation
Photo © Denver Art Museum

 

 

This altar piece by Keith Haring is the last work the artist completed. He worked on the wax mold while he was hospitalized for AIDS-related illnesses. The triptych format echoes traditional Roman Catholic altar pieces. The image of the crying mother holding an infant speaks to the inconsolable losses from AIDS. The mother’s tears fall on the crowds, seeking solace and mercy from the AIDS epidemic.

 

Barbara Kruger (Born Newark, New Jersey, 1945) 'Untitled (It's our pleasure to disgust you)' 1991

 

Barbara Kruger (Born Newark, New Jersey, 1945)
Untitled (It’s our pleasure to disgust you)
1991
Photographic silkscreen on vinyl
The Museum of Contemporary Art, Los Angeles, Gift of Eric and Nannette Brill

 

 

Despite provocative imagery and text, Barbara Kruger intends no specific meaning to her artworks. Rather, Kruger wants to demonstrate how the reader generates meaning each time the text is read. She activates ambiguity and political charge with the phrase “It’s our pleasure to disgust you.” Kruger underscores the gulf between and image and its possible meanings, an issue brought into high relief in the culture wars promoted by religious conservatives, during the period when this work was made.

The work may be interpreted as evidence that artists like Kruger were deliberately insensitive to cultural norms. Alternatively, it could be read as proof that artworks were deliberately manipulated for political purpose by others. Because AIDS was framed in political terms from its earliest moment, Kruger’s Untitled (It’s our pleasure to disgust you) reflects the complexity and deliberate uses of language about AIDS.

 

Robert Gober (Born Wallingford, Connecticut, 1954) 'Drains' 1990

 

Robert Gober (Born Wallingford, Connecticut, 1954)
Drains
1990
Cast pewter Edition of 8, with 2 artist’s proofs, artist’s proof 1 of 2
Collection of the artist

 

 

Robert Gober’s Drains is meticulously handcrafted to resemble a mass-produced consumer good. Because we think about drains primarily as a tool to remove waste often associated with personal hygiene and cleaning, connections to HIV/AIDS are obvious. By placing the sculpture in an unexpected position on a gallery wall, Gober seeks to generate unanswerable, metaphorical questions about the functions of a drain and the unknown space behind it. The cruciform shape at the back of the drain recalls his childhood and his complicated relationship with Catholicism.

 

Izhar Patkin (Born Haifa, Israel, 1955) 'Unveiling of a Modern Chastity' 1981

 

Izhar Patkin (Born Haifa, Israel, 1955)
Unveiling of a Modern Chastity
1981
Rubber paste, latex theatrical wounds, and
printing ink on a stretched linen canvas
Courtesy of the artist

 

 

Izhar Patkin painted Unveiling of a Modern Chastity one year before there was any public announcement about a new disease striking formerly healthy young men. This is the earliest work in the exhibition, and, in retrospect, one of the earliest AIDS paintings ever. Troubled by the sight of a group of such young men with similar dark purple skin lesions waiting in his dermatologist’s office, he presciently titled the work to reflect what he felt might be a forthcoming change in sexual culture. The painting’s skin-like surface erupts in what looks like Kaposi’s sarcoma lesions.

Patkin’s heavily textured surface and use of artificial wounds was his effort to destroy minimalism and other traditions of pure abstraction. He wanted to expose the inability of modernist art to contain pressing social and contextual significance.

DID YOU KNOW? The Centers for Disease Control issued its first statement about a cluster of 19 cases of Kaposi’s sarcoma (a rare skin cancer most common in elderly men from southern Italy) and Pneumocystis carinii pneumonia in young, gay men in New York, Los Angeles, and San Francisco in July 1981.

 

Albert J. Winn (born 1947, died 2014) 'Akedah' 1995

 

Albert J. Winn (born 1947, died 2014)
Akedah
1995
Gelatin silver print
171/2 × 21 ¾ inches
Courtesy of Scott R. Portnoff
Photo courtesy of the Estate of Albert J. Winn

 

 

In the artist’s own words: “Every month, because of my illness, I need to undergo a blood test. During the process, a tourniquet is bound tightly about my upper arm. At times when I’ve been on a study protocol for an experimental medicine, I’ve had my blood drawn every day. Having my blood drawn has become a ritual in what sometimes seems is a new religious practice, an AIDS ritual.

“Over time, I’ve transformed this ritual in relation to my Judaism. I wonder if like Isaac, I am being sacrificed. This time to science. I pray that an angel will intercede and spare my life. When my arm is bound with a tourniquet and the veins bulge, I am reminded that I am bound to my illness. I look at the rubber strap and see tefillin. Sometimes the impression of the leather straps from the tefillin are still visible on my skin by the time the tourniquet is wrapped around my arm. The binding of the tefillin is a reminder of being bound to my heritage. The straps also make my veins bulge. Except for the needle stick the binding feels the same.”

 

 

Art AIDS America at the Tacoma Art Museum

Politics, sex, religion, loss, and beauty – all of the topics that you can’t talk about over dinner but can at a museum – are open for discussion in Art AIDS America, an exhibition that reveals for the first time how the AIDS crisis forever changed American art. Since the first reports of mysterious illnesses in the early 1980s, HIV and AIDS have touched nearly every American in some way, and operated as an undeniable (though often unacknowledged) force in shaping politics, medicine, and culture. Art AIDS America presents the full spectrum of artistic responses to AIDS, from the politically outspoken to the quietly mournful.

Art AIDS America is a story of resilience and beauty revealed through art, and the community that gathered to bring hope and change. While recognizing and honoring loss and grief, it refutes the narrative that AIDS is only a tragic tangent in American art, exploring how artists’ responses to the crisis and its legacy continue to inform contemporary American art. These artworks offer a vibrant representation of community, caring, creativity and activism. And, Art AIDS America will serve as a vivid reminder that the crisis is not over; HIV infections are increasing. According to the Centers for Disease Control and Prevention (CDC), more than 1.2 million Americans are living with HIV.

A decade in the making, this exhibition is co-curated by TAM’s Chief Curator, Rock Hushka, and Jonathan D. Katz, PhD, Director, Visual Studies Doctoral Program, University at Buffalo.

“AIDS fundamentally changed American art, remaking its communicative strategies, its market, its emotional pitch and – not least – its political possibilities. But we’ve repressed the role of AIDS in the making of contemporary American culture, as we’ve repressed the role of AIDS in every other aspect of our lives. This exhibition underscores how powerfully a plague that is still with us has changed us,” says Katz. “Art AIDS America creates spaces for mourning and loss, yes, but also for anger and for joy, for political resistance and for humor, for horror, and for eroticism.”

The exhibition assembles 125 significant works in a wide range of media. The artists are diverse, including the internationally acclaimed such as Robert Gober, Felix Gonzalez-Torres, Keith Haring, Jenny Holzer, Annie Leibovitz, Robert Mapplethorpe, and Martin Wong, and those not yet as widely celebrated such as Luis Cruz Azaceta, Chloe Dzubilo, Derek Jackson, Kia Labeija, and Joey Terrill. The works date from 1981 to today, and some, like Catherine Opie’s photographs of the 1986 AIDS/ARC vigil in San Francisco, will be on public view for the first time.

“Art reflects and reacts to social, cultural, and political climates, and in the past 30 years, HIV and AIDS has been a constant presence,” says Hushka. “So many of us recall friends, family, and partners we have lost and the terror of the early years of the crisis, while younger people are just learning this story. We seek to create a deeper understanding of the legacy of HIV/AIDS in contemporary American art, and encourage our visitors to see their experiences in these works.”

Works in the exhibition will generally fall into two categories: art with a clear tie to AIDS, and art that requires the viewer to look beyond the surface to understand its connection to HIV/AIDS. Some artists addressed the AIDS crisis through activist works, community projects, graphics, and direct political statements. For example, the collective ACT UP NY/Gran Fury’s installation Let the Record Show… sears the words of public officials whose actions inflamed the crisis, including the silence of President Ronald Reagan, who would not speak publicly about AIDS until 1987. Other artists use camouflage, coding, misdirection, symbols, or other covert strategies to address the social, political, and physical impacts of HIV. An example is Robert Sherer’s beautifully rendered Sweet Williams, a basket of cut flowers, painted in HIV-negative and HIV-positive blood, about the untimely deaths of so many young men. The exhibition will be organized roughly by works created pre- and post-cocktail (in this case, ‘cocktail’ refers to the combination of drugs and therapies used to manage HIV and prevent the development of AIDS).

“Tacoma Art Museum is a safe space where people are able to address important and challenging issues. We are proud to present Art AIDS America. It is fitting that the exhibition debuts in Tacoma, the city that established the nation’s first government-sanctioned needle exchange program in a proactive approach toward controlling the spread of AIDS,” said Stephanie Stebich, TAM’s Executive Director. “TAM also has the scholarship to support this exhibition through our chief curator Rock Hushka and the exhibition’s co-curator Dr. Jonathan D. Katz, who also co-curated the award-winning Hide/Seek: Difference and Desire in American Portraiture, which we brought to TAM in 2012.”

The Art AIDS America catalogue is a significant component of the exhibition, with 15 contributors, nearly 300 pages, and more than 200 illustrations. It is published in association with the University of Washington Press of Seattle and London and designed by Marquand Books, Seattle. Art AIDS America is organized by TAM in partnership with the Bronx Museum of the Arts and will tour nationally. See it first at TAM, on view October 3, 2015 through January 10, 2016. The exhibition will then travel to Zuckerman Museum of Art, Kennesaw State University, GA; and The Bronx Museum of the Arts, NY.”

Press release from the Tacoma Art Museum website

 

Bill Jacobson (born 1955) 'Interim Portrait #373' 1992

 

Bill Jacobson (born 1955)
Interim Portrait #373
1992
Chromogenic color print
24 × 20 inches
Courtesy of the artist
Photo courtesy of the artist

 

Alon Reininger (Born Tel Aviv, Israel, 1947) 'Ken Meeks, PWA' 1985

 

Alon Reininger (Born Tel Aviv, Israel, 1947)
Ken Meeks, PWA
1985
Archival pigment print
Courtesy of Contact Press Images, New York

 

Mark I. Chester (Born Milwaukee, Wisconsin, 1950) 'Robert Chesley - ks portraits with harddick & superman spandex, #1–#6' 1989, printed 2015

 

Mark I. Chester (Born Milwaukee, Wisconsin, 1950)
Robert Chesley – ks portraits with harddick & superman spandex, #1–#6
from the series Diary of a Thought Criminal
1989, printed 2015
Pigment print
Courtesy of the artist

 

 

Mark I. Chester gives us the first portrait of a sexually active person with AIDS. Robert Chesley (1943-1990) was a playwright, theater critic for the San Francisco Bay Guardian, and music composer. Perhaps his most celebrated play was Jerker, or The Helping Hand: A Pornographic Elegy with Redeeming Social Value and a Hymn to the Queer Men of San Francisco in Twenty Telephone Calls, Many of Them Dirty. At a time when many gay men had come to associate their own sexuality with death, the artist showed Chesley as a vibrant, active person with AIDS, intended as a rebuke to the routine AIDS portraits of mortally ill people. With this series, Chester rewrote the late-1980s codes for representing gay male sexuality from sexlessness and death towards a renewed embrace of life and its pleasure.

 

Steven Miller (Born Tucson, Arizona, 1968) 'Robert' from the series 'Milky' 2004

 

Steven Miller (Born Tucson, Arizona, 1968)
Robert from the series Milky
2004
Inkjet print
Edition 2 of 10
Tacoma Art Museum, Museum purchase with funds from Curtis Man

 

 

For his series Milky, photographer Steven Miller asked his friends if he could photograph them as he poured milk over their heads. These portraits capture the different reactions to the sensation and convey a sense of discomfort from being drenched by fluids like milk. Miller likens these two aspects to a symbolic infection of HIV. For many gay artists of his generation, HIV looms as a constant presence, and body fluids remain deeply ingrained as transmitters of the virus.

 

 

Portraiture

Artists used portraits to directly convey the devastating effects of the crisis on individuals. Even if we do not know the subject, portraits remind us that someone we know was likely affected by AIDS. Because the science about the retrovirus was new and extremely complicated and frightening, such portraits humanized the disease so it could be understood through personal stories.

Early portraits brought attention to the physical symptoms of AIDS such as the deep purple lesions of the skin cancer Kaposi’s sarcoma and the devastating weakness caused by AIDS-related wasting syndrome. Artists soon refocused on portraits of defiant individuals living with HIV. Refusing to show people as victims of an incurable disease, these portraits depicted fighters and survivors.

From pure abstract representations to straightforward photographic likenesses, portraits continue to illuminate how individuals respond to and overcome even the most complex aspects of HIV/AIDS such as stigma, racism, sexism, and poverty.

 

The Legacy of the AIDS Crisis

HIV is no longer an immediate life-or-death issue facing American artists, but one that quietly and continually persists in intriguing ways. The legacy of the AIDS crisis can be traced either through the motifs and influences of earlier artists or by understanding the psychological trauma and challenges that result from living in a world with HIV.

Artworks made after antiretroviral medicines became available in the mid-1990s beg the questions: If HIV is undetectable in a body and all but invisible in society, why should visibility in art be any different? How do you identify HIV if an artist is unwilling to speak about it but doesn’t live a moment of his or her intimate life without being aware of its near-certain presence?

Artists such as John Arsenault, Kalup Linzy, Patte Loper, and Donald Moffett bring their personal histories as activists and care givers into their artwork. They also use their art to express the discomfort and complexities of living in a world with the constant presence of HIV.

Works of art should be read with empathy and compassion to understand the fullness and richness of the artist’s experience. We need to remind ourselves of the stresses, anxieties, fears, and realities caused by the burden of HIV. To honor these artists’ experiences, we must insist that HIV inform at least part of the meaning of their work. This will ensure an understanding of their art as part of an art history of deep social engagement and connection.

 

Julie Tolentino (Born San Francisco, California, 1964) 'THE SKY REMAINS THE SAME: Tolentino Archives Ron Athey's Self-Obliteration #1' 2008

 

Julie Tolentino (Born San Francisco, California, 1964)
THE SKY REMAINS THE SAME: Tolentino Archives Ron Athey’s Self-Obliteration #1
2008
Chromogenic color print
Edition 1 of 5
Documentation courtesy of Leon Mostovoy
Courtesy of the artist and Commonwealth & Council, Los Angeles

 

 

These three photographs capture moments in the archival performance of THE SKY REMAINS THE SAME: Tolentino Archives Ron Athey’s Self-Obliteration #1.

Section 1 (left): The work begins with Athey’s solo performance of Self-Obliteration #1 while Tolentino, from a nearby platform, aims to capture his performance movements and affect (a reading of tones, gestures, and movements) as an archival action.

This work involves a long blond wig pierced onto the scalp with hidden needles. The needles are removed, causing blood to stream and pool onto two panes of glass. Ultimately, these glass pieces are positioned to encase the individual body.

Section 2 (center and right): Tolentino and Athey “repeat” his performance, a true impossibility in the live form – displaying a disrupted mirroring of the other.

Like a low current running throughout the work, THE SKY REMAINS THE SAME‘s tension opens to the spectator’s subjectivity. A range of issues are activated: Athey’s openly HIV positive status; the actions performed on a differently-gendered person of colour; and the intimate act of bleeding. This becomes entangled with Tolentino’s practice, history of activism and advocacy, caregiving and artist-to-artist relations as a living archive.

 

Catherine Opie (Born Sandusky, Ohio, 1961) 'Ron Athey/The Sick Man (from Deliverance)' 2000

 

Catherine Opie (Born Sandusky, Ohio, 1961)
Ron Athey/The Sick Man (from Deliverance)
2000
Polaroid
Private collection

 

 

This work by Catherine Opie, taken with the world’s largest polaroid camera, was made in collaboration with the performance artist Ron Athey. Athey achieved both fame and censure as an HIV positive performance artist whose work involved physical and psychic trials, along with, on occasion, blood.

Clearly a response to AIDS, the pose of Ron Athey/The Sick Man recalls the traditional iconography of the Pieta, in which the Virgin Mary supports the body of the dead Christ. Athey is held by his performance partner Darryl Carlton (a.k.a. Divinity Fudge), two heavily tattooed men in place of the holy family. The implications of self-sacrifice and transcendence through pain and suffering animate both the original scene and this more contemporary incarnation. Opie situated the figures in a beautiful, richly saturated black space. She offers a contemporary allegory of the excluded sufferer whose exile and death can be laid at the feet of those who consider themselves pious.

 

Eric Rhein (Born Cincinnati, Ohio, 1961) 'Life Altering Spencer from Leaves' 2013

 

Eric Rhein (Born Cincinnati, Ohio, 1961)
Life Altering Spencer from Leaves
2013
Wire and paper
Addison Gallery of American Art, Phillips Academy, Andover, Massachusetts
Purchased as the gift of Louis Wiley, Jr. (PA 1963) in Memory of Paul Monette (PA 1963) and his partner Roger Horwitz

 

 

Eric Rhein began The Leaf Project in 1996 to raise awareness around HIV/AIDS and chose to memorialize his friends who had died of AIDS-related causes. He selected the leaf motif to honor the individuality of each person, while also evoking the countless leaves shed by trees in autumn. Life Altering Spencer honors AIDS activist Spencer Cox (1968-2012), a member of ACT UP, Treatment Action Group, and the Food and Drug Administration’s Anti-Viral Advisory Committee. In this capacity, Cox and others became experts on drug trials and approval, successfully lobbying to hasten the approval time for new HIV medications. Cox and his group thus changed the course of medicine in America – the first non-physicians to do so – and, not coincidentally, these new treatments saved the life of artist Eric Rhein.

 

fierce pussy (formed New York, New York, 1991) 'For the Record' 2013

 

fierce pussy (formed New York, New York, 1991)
For the Record
2013
Two offset prints on newsprint, two panels, installed: 22⅝ x 70 inches
Courtesy of the artists
Photo courtesy of the artists

 

 

The collaborative group fierce pussy created this work for the organization Visual AIDS in New York City. Playing off Gran Fury’s 1987 Let the Record Show… and evoking postmodern text based art, fierce pussy asks that we remember the thousands of people who died of HIV-related causes before antiretroviral drugs became available to control the virus. They insist that we continue the work to end HIV/AIDS despite these new drugs.

 

Thomas Haukaas (born 1950) Tribal Affiliation: Sicangu Lakota 'More Time Expected' 2002

 

Thomas Haukaas (born 1950)
Tribal Affiliation: Sicangu Lakota
More Time Expected
2002
Handmade ink and pencil on antique ledger paper, 161/2 x 271/2 inches
Tacoma Art Museum, Gift of Greg Kucera and Larry Yocom in honor of Rock Hushka, 2008.10
Photo by Richard Nicol
© TAM

 

Thomas Haukaas (born 1950) Tribal Affiliation: Sicangu Lakota 'More Time Expected' 2002 (detail)

 

Thomas Haukaas (born 1950)
Tribal Affiliation: Sicangu Lakota
More Time Expected (detail)
2002
Handmade ink and pencil on antique ledger paper, 161/2 x 271/2 inches
Tacoma Art Museum, Gift of Greg Kucera and Larry Yocom in honor of Rock Hushka, 2008.10
Photo by Richard Nicol
© TAM

 

 

The horse with no rider at the center of the composition represents individuals on the reservation who have died of AIDS-related causes. Using the 19th-century tradition of ledger drawing, with a riderless horse as symbolic of a warrior who fell in battle, Haukaas weaves together the complicated issues of stigma surrounding HIV/AIDS and the Native American experience with the disease.

 

Robert Sherer (Born Jasper, Alabama, 1957) 'Sweet Williams' 2013

 

Robert Sherer (Born Jasper, Alabama, 1957)
Sweet Williams
2013
HIV- and HIV+ blood on paper
Courtesy of the artist

 

 

The title Sweet Williams comes from Robert Sherer’s childhood. His grandmother, an avid gardener, often asked him to help gather flowers from her garden and instructed, “Now, honey, cut down the most beautiful ones first.” Upon reflection, Sherer realized that AIDS was deeply correlated to beauty and sexual attraction. He remembers his many handsome friends and acquaintances who died too early – the Williams, the Billys, the Wills, the Willies – memorializing them in an image drawn in HIV negative and positive blood. Of all his colleague friends, two of whom were named William, only Sherer is still alive.

 

Joey Terrill (Born Los Angeles, California, 1955) 'Still-Life with Forget-Me-Nots and One Week's Dose of Truvada' 2012

 

Joey Terrill (Born Los Angeles, California, 1955)
Still-Life with Forget-Me-Nots and One Week’s Dose of Truvada
2012
Mixed media on canvas
Leslie-Lohman Museum of Gay and Lesbian Art, Foundation purchase

 

 

Long-time Latino queer rights and AIDS activist Joey Terrill makes paintings that resemble the work of such well-known pop artists as Tom Wesselmann. Departing from Wesselmann’s 1960s pop still-life paintings, Terrill subverts the genre through his many queer references, not least the regular inclusion of the HIV medication Truvada. In these his appropriations of the American dream, Terrill shows himself to be a political activist – a role he has inhabited since the 1970s.

Terrill’s addition of the forget-me-nots at the center of the composition pays homage to his artistic hero David Wojnarowicz. He also alludes to the daily routine of the antiviral medicine Truvada and pointedly questions why changes in the social and political realms have allowed this to be a normal part of so many people’s lives.

 

Derek Jackson (Born Boston, Massachusetts, 1972) 'Perfect Kiss' 2007

 

Derek Jackson (Born Boston, Massachusetts, 1972)
Perfect Kiss
2007
Slideshow with found music and original still imagery
Courtesy of the artist

 

 

Derek Jackson enacts a series of “hookups” in which his sexual activity should necessarily raise issues of HIV. Although not explicitly mentioned, HIV is evoked by the lyrics of his soundtrack. Jackson relies on New Order’s 1987 hit Perfect Kiss to equate unsafe sex with a suicide. The lyrics of the chorus plead with a suicidal friend, “I know, you know, you believe in a land of love.” Jackson’s hookups demonstrate how self-esteem, mutual respect, and communication are necessary to avoid becoming HIV positive.

 

LADZ (John Arsenault and Adrian Gilliland) John Arsenault, Born Haverhill, Massachusetts, 1971 Adrian Gilliland, Born Douglas, Arizona, 1980 'Eden #31' 2012

 

LADZ (John Arsenault and Adrian Gilliland)
John Arsenault, Born Haverhill, Massachusetts, 1971
Adrian Gilliland, Born Douglas, Arizona, 1980
Eden #31
2012
Chromogenic color print
Courtesy of the artists

 

 

LADZ coined their name after a humorous autocorrect of “ladies” while texting on their smart phones. The artist group finds virtually abandoned industrial spaces where they enact elaborate scenarios reflecting the complexities of life in Los Angeles. The heightened sexual tension combined with the boxing gloves provides a glimpse into the daily navigation of sexual activity and HIV.

 

Kalup Linzy (Born Stuckey, Florida, 1977) 'Lollypop' 2006

 

Kalup Linzy (Born Stuckey, Florida, 1977)
Lollypop
2006
Single-channel video
3 minutes, 24 seconds
Collection of Driek and Michael Zirinsky

 

 

Kalup Linzy and his friend, artist Shaun Leonardo, lip sync the 1933 Hunter & Jenkins tune. Laden with the sexual innuendo of the song’s lyrics, Linzy attempts to coax treats from Leonardo. The artist playfully raises issues of gender and performance.

Given the high rates of HIV infection of men of color who have sex with men particularly in urban centers, a viewer should keep in mind that individuals like Linzy continually navigate HIV in all their sexual encounters. Unlike a generation ago, young men and women have come to have a different relationship with HIV and no longer fear the virus as a death sentence. Empathy toward their experiences is key to understanding how they cope and survive.

 

Deborah Kass (born 1952) 'Still Here' 2007

 

Deborah Kass (born 1952)
Still Here
2007
Oil and acrylic on canvas
45 × 63 inches
Private collection
© 2015 Deborah Kass / Artists Rights Society (ARS), New York
Photo courtesy of Paul Kasmin Gallery

 

 

Deborah Kass painted Still Here as part of a group of paintings called Feel Good Paintings for Feel Bad Times, beginning in 2006. A response to the ongoing foreign wars and domestic political issues after the second election of George W. Bush, Kass underscored the gulf between the literal and metaphorical significance of the phrases she painted. Still Here comes from the Stephen Sondheim musical Follies in which a faded film star recalls how she persevered. The song opens “Good times and bum times, I’ve seen them all, and, my dear, I’m still here.”

The sentiment of the song speaks to the resilience of the many people who lived through the AIDS crisis and those who continue the struggle against the virus and social injustice. Kass’s title may also recall Still/Here, a dance about perseverance, dying, and HIV by the HIV positive choreographer Bill T. Jones.

 

Kia Labeija (Born New York, New York, 1990) '24' 2014

Kia Labeija (Born New York, New York, 1990) '24' 2014

Kia Labeija (Born New York, New York, 1990) '24' 2014

 

Kia Labeija (Born New York, New York, 1990)
24 (Mourning Sickness; Kia and Mommy; In my room)
2014
Inkjet prints
13 × 19 inches
Courtesy of the artist

 

 

Artist and performer Kia Labeija was born HIV positive. She struggled with HIV throughout her childhood, including the side effects of the medications, the stigma associated with the disease, and the death of her mother. In her three photographs titled 24, she celebrates coming to terms with the disease and her new-found role as advocate and spokesperson for AIDS awareness. The title also commemorates her 24th birthday and her home on the 24th floor of a Manhattan apartment building.

 

 

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14
Jan
15

Exhibition: ‘Robert Gober: The Heart Is Not a Metaphor’ at the Museum of Modern Art (MoMA), New York

Exhibition dates: 4th October 2014 – 18th January 2015

Contemporary Galleries and The Donald B. and Catherine C. Marron Atrium, second floor

 

For you Fred!

Marcus

.
Many thankx to MoMA for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

“Begun in 1984, the sink series appeared during the darkest period of the AIDS epidemic. Gober, who is gay, responded to the tragedy with poetic indirection: the sinks’ cold air of clinical hygiene. The Times critic John Russell nailed the artistic effect: “Minimal forms with maximum content.” The fact that the content must be intuited by the viewer, who is free to regard the sinks as just cleverly manufactured found objects, typifies Gober’s circumspection. His works are enigmatic but not coy, morally driven but not aggrieved. They radiate a quality that is as rare in life as it is in art: character. …

The heart is an excitable physical organ that registers sensations of fight or flight and of love or aversion: the first and last unimpeachable witness to what can’t help but matter, for good and for ill, in every life.”

.
Peter Schjeldahl. “Found Meanings: A Robert Gober Retrospective”1

 

 

Robert Gober (American, born 1954)
 'X Playpen' 1987

 

Robert Gober (American, born 1954)
X Playpen
1987
Wood and enamel paint
27 x 37 x 37” (68.6 x 94 x 94 cm)
Batsheva and Ronald Ostrow
Image Credit: D. James Dee, courtesy the artist and Paula Cooper Gallery
© 2014 Robert Gober

 

Robert Gober (American, born 1954)
 'The Ascending Sink' 1985

 

Robert Gober (American, born 1954)
The Ascending Sink
1985
Plaster, wood, steel, wire lath, and semi-gloss enamel paint
Two components, each: 30 x 33 x 27” (76.2 x 83.8 x 68.6 cm); floor to top: 92” (233.7 cm)
Installed in the artist’s studio on Mulberry Street in Little Italy, Manhattan
Collection of Thea Westreich Wagner and Ethan Wagner, New York
Promised gift to the Whitney Museum of American Art
Image Credit: John Kramer, courtesy the artist
© 2014 Robert Gober

 

Robert Gober (American, born 1954) '
Untitled Closet' 1989

 

Robert Gober (American, born 1954)
Untitled Closet
1989
Wood, plaster, enamel paint
84 x 52 x 28″ (213.4 x 132.1 x 71.1 cm)
Private collection
Courtesy the artist and Matthew Marks Gallery
© 2014 Robert Gober

 

Robert Gober. 'Untitled' 1991

 

Robert Gober (American, born 1954)
Untitled
1991
Wood, beeswax, human hair, fabric, paint, shoes
9 x 16 1/2 x 45″ (22.9 x 41.9 x 114.3 cm)
Collection the artist
Image Credit: Andrew Moore, courtesy the artist
© 2014 Robert Gober

 

Robert Gober (American, born 1954)
 'Untitled' 1994-1995

 

Robert Gober (American, born 1954)
Untitled
1994-1995
Wood, beeswax, brick, plaster, plastic, leather, iron, charcoal, cotton socks, electric light and motor
47 3/8 × 47 × 34″ (120.3 × 119.4 × 86.4 cm)
Emanuel Hoffmann Foundation, on permanent loan to the Öffentliche Kunstsammlung Basel
Image Credit: D. James Dee, courtesy the artist and Matthew Marks Gallery
© 2014 Robert Gober

 

 

“Chronicling a 40-year career, Robert Gober: The Heart Is Not a Metaphor is the first large-scale survey of Robert Gober’s (American, b. 1954) work to take place in the United States. The exhibition is on view from October 4, 2014 to January 18, 2015, and features approximately 130 works across several mediums, including individual sculptures, immersive sculptural environments, and a distinctive selection of drawings and prints. Robert Gober: The Heart Is Not a Metaphor is organized by Ann Temkin, The Marie- Josée and Henry Kravis Chief Curator, and Paulina Pobocha, Assistant Curator, Department of Painting and Sculpture, MoMA, working in close collaboration with the artist.

Early on, Gober’s sculptures declared themselves an indispensable part of the landscape of late-twentieth century art; since then they have continued to evolve while remaining tightly bound to the principles outlined by the artist almost four decades ago. Gober places narrative at the center of his endeavor, embedding themes of sexuality, religion, and politics into work drawn from everyday life. Spare in its use of images and motifs while protean in its capacity to generate meaning, Gober’s work is an art of contradictions: intimate yet assertive, straightforward yet enigmatic. Taking imagery familiar to anyone – doors, sinks, legs – Gober dislocates, alters, and estranges what we think we know. Although a first glance might suggest otherwise, all of Gober’s objects are entirely handmade, by the artist and by collaborators with the necessary expertise.

The earliest works in the exhibition date from the mid-to-late 1970s when Gober was largely working in two dimensions. A painting of the house he grew up in Connecticut hangs at the entrance to the galleries. The first room of the exhibition offers an introduction to Gober’s career, as told through five works: a sculpture of a paint can, a man’s leg, and a closet, as well as a drawing and a small print.

Between 1983 and 1986, Gober created more than 50 sculptures of sinks and scores of related drawings. Based on real sinks, including one in the artist’s childhood home, Gober built them from wood, plaster, and wire lath, and finished them with multiple coats of paint to mimic the appearance of enamel. But, crucially, they lack faucets and plumbing. The sinks’ appearance coincided with the early years of the AIDS epidemic, and their uselessness spoke to the impossibility of cleansing oneself. The sculptures on view in the second gallery of the exhibition were featured in Gober’s first show of sinks, held at the Daniel Weinberg Gallery, Los Angeles, in 1985.

Gober’s early and straightforward sink sculptures gave way in 1985 to a group of distorted sinks whose bodies are variably stretched, bent, multiplied, and divided. The evolution of form registers in the works’ titles: self-evident descriptions become increasingly expressive (e.g. The Sink Inside of Me). By the mid-1980s, the artist’s preoccupation with domestic objects expanded to include sculptures of furniture such as beds and playpens, as well as an armchair, on view in the third gallery. Between 1986 and 1987, Gober created Two-Partially Buried Sinks, among the last sink sculptures of the decade. This work is positioned outside the walls of the Museum on a scaffold, and can be viewed through the gallery’s window.

In 1989 at the Paula Cooper Gallery, Gober exhibited his first room-sized installations. Each is framed by wallpapers: a pattern pairing a sleeping white man and a lynched black man in one, and line drawings of male and female genitalia in the other, both of which are on view in the following galleries. These backdrops powerfully inflect the sculptures contained within: a freestanding bridal gown and handpainted plaster cat litter bags in the first room and a bag of donuts with cast-pewter drains inset into the walls in the second. With characteristic concision, Gober sets off a complex swirl of questions about the unease surrounding issues to everyday life in America.

Gober made Slides of a Changing Painting between 1982 and 1983. During this year, he painted on a small Masonite board and photographed the imagery as it changed over time. Eventually, he had accumulated more than 1,000 slides, which he edited down and organized into a slide projection that he showed in 1984. After the exhibition, Gober put the slides away. When he revisited the project around 1990, he realized that he had unknowingly employed many of the same images in his subsequent sculptures. Slides of a Changing Painting has continued to be generative; it provides a nearly complete index of Gober’s visual themes and vocabulary. The work is on view in a gallery centrally located within the exhibition.

The human figure was absent from Gober’s sculptural repertoire until 1989, when he made his first sculpture of a man’s leg, a breakthrough that ushered in many related works. Single legs wearing trousers and shoes and truncated at mid-shin were followed by pairs of legs that Gober left whole to the waist. He showed these surreal sculptures in a 1991 exhibition in Paris, recreated in the following gallery. Three pairs of legs, augmented by candles, drains, and a musical score, are positioned around the perimeter of a room wallpapered with a kaleidoscopic landscape of a beech forest in autumn. In the center of the gallery sits a human-sized cigar composed of tobacco sheafs purchased from a Pennsylvania supplier. To learn how to preserve this organic material as it aged, Gober consulted an expert at the American Museum of Natural History. Seeking out specialists’ advice on complicated projects is a hallmark of the artist’s craft based practice.

The works on view in the following gallery were made by artists Anni Albers, Robert Beck, Cady Noland, and Joan Semmel; photographs by Nancy Shaver hang in the adjoining space. Gober brought these objects together for the first time in an exhibition he organized at the Matthew Marks Gallery, New York in 1999. Gober has been curating exhibitions since the mid-1980s, most recently focusing on monographic presentations of the works by American artists Charles Burchfield and Forrest Bess. The contemporary artists included in this gallery share with Gober daring approaches to the representation of sexuality, violence, and American culture.

 

Installation view of Robert Gober: The Heart Is Not a Metaphor, The Museum of Modern Art, October 4, 2014–January 18, 2015

 

Robert Gober (American, born 1954)
X Pipe Playpen
2013-14
Wood and bronze
26 1/8 x 55 x 55″ (66.4 x 139.7 x 139.7 cm)
Collection the artist

 

Installation view of Robert Gober: The Heart Is Not a Metaphor, The Museum of Modern Art, October 4, 2014–January 18, 2015

 

Robert Gober (American, born 1954)
Untitled
1989-1996
Silk satin, muslin, linen, tulle, welded steel, hand-printed silkscreen on paper, cast hydrostone plaster, vinyl acrylic paint, ink, and graphite
Dimensions variable, approximately 800 square feet installed
The Art Institute of Chicago, restricted gift of Stefan T. Edlis and H. Gael Neeson Foundation; through prior gifts of Mr. and Mrs. Joel Starrels and Fowler McCormick
© 2014 Robert Gober

 

Installation view of Robert Gober: The Heart Is Not a Metaphor, The Museum of Modern Art, October 4, 2014–January 18, 2015

 

Robert Gober (American, born 1954)
Bag of Donuts
1989
paper, dough and rhoplex (12 donuts)
© 2014 Robert Gober

 

Installation view of Robert Gober: The Heart Is Not a Metaphor, The Museum of Modern Art, October 4, 2014–January 18, 2015

 

Robert Gober (American, born 1954)
Cigar
1991
Wood, paint, paper, tobacco
15 3/4 x 15 3/4 x 70 7/8″ (40 x 40 x 180 cm)
The Museum of Contemporary Art, Los Angeles. Purchased with funds provided by the Collectors Committee in honor of Marcia Simon Weisman
© 2014 Robert Gober

Robert Gober (American, born 1954)
Forest
1991
Hand-printed silkscreen on paper
180″ x 124″ (457.2 x 315 cm)
Courtesy the artist
© 2014 Robert Gober

 

Installation view of Robert Gober: The Heart Is Not a Metaphor, The Museum of Modern Art, October 4, 2014–January 18, 2015

 

Robert Gober (American, born 1954)
Untitled
1992
Paper, twine, metal, light bulbs, cast plaster with casein and silkscreen ink, stainless steel, painted cast bronze and water, plywood, forged iron, plaster, latex paint and lights, photolithography on archival (Mohawk Superfine) paper, twine, hand-painted forest mural
511 3/4 × 363 3/16 × 177 3/16″ (1300 × 922.5 × 450.1 cm)
Glenstone
© 2014 Robert Gober

 

Installation view of Robert Gober: The Heart Is Not a Metaphor, The Museum of Modern Art, October 4, 2014–January 18, 2015

 

Robert Gober (American, born 1954)
Untitled (detail)
2003-05
© 2014 Robert Gober

 

Installation view of Robert Gober: The Heart Is Not a Metaphor, The Museum of Modern Art, October 4, 2014–January 18, 2015

 

Robert Gober (American, born 1954)
Untitled Door and Door Frame
1987-88
Wood, enamel paint
Door: 84 x 34 x 1 1/2″ (213.4 x 86.4 x 3.8 cm); doorframe: 90 x 43 x 5 1/2″ (228.6 x 109.2 x 14 cm)
Collection Walker Art Center, Minneapolis. Gift of the John and Mary Pappajohn Art Foundation, 2004
© 2014 Robert Gober

Installation views of Robert Gober: The Heart Is Not a Metaphor, The Museum of Modern Art, October 4, 2014-January 18, 2015
All works by Robert Gober © 2014 Robert Gober © 2014 The Museum of Modern Art
Photos: Jonathan Muzikar

 

The immersive installation Gober conceived for a 1992 exhibition at the Dia Center for the Arts, New York is on view nearby. All three rooms of that original presentation are reconstructed: an antechamber, a central gallery, and a dark cul-de-sac. The main space features a hand-painted mural, executed in a paint-by-number method by scenic painters, depicting a forest inspired by the landscape of Long Island’s North Fork. Barred prison windows, through which a blue sky is visible, interrupt the verdant panorama. Placed throughout the gallery are hand-painted plaster sculptures of boxes of rat bait and bundles of newspapers – actually photolithographic facsimiles of newspapers featuring real and invented content. After a six-year absence from Gober’s work, sinks reappeared in the installation at Dia, water now running freely from their faucets.

Following the introduction of mens’ legs into his sculptural vocabulary, Gober cast the leg of a young boy and used that mold as the basis for several subsequent works, including a fireplace where legs take the place of firewood, a vision invoking childhood nightmares and uncensored fairy tales. Also on view is a sculpture of a suitcase that occupies space below ground as well as above. Its lid opens to reveal a sewer grate and a brick shaft that leads to a subterranean tidal pool complete with seaweed, mussel shells, and starfish. Visible through the depths of the water, amid the marine life, are the legs of a man and baby, one holding the other in a manner suggestive of baptism. While primarily a sculptor, Gober has worked across a range of media throughout his career including drawing and printmaking. Drawings sit the closest to his work in three dimensions; most of his sculptures and installations are preceded by preparatory drawings. A selection of Gober’s works on paper is also on view in this gallery.

The final installation included in the exhibition was made in response to the attacks of September 11, 2001, and results from Gober’s desire to create a space of refuge and reflection. The overall structure evokes the interior of a church: a central aisle separating rows of pews leads to an altar-like area flanked by two chapels. From the nipples of a headless Christ, regenerative “living water” flows into a large hole jackhammered into the floor. In the pastel drawings hanging on the side walls, the power of human embrace confronts the harrowing news contained within the photolithographed pages of the September 12, 2001, issue of The New York Times. In this installation, the overt references to Catholicism explore the vitality of such symbolism in the wake of contemporary tragedy.

Over the past decade, Gober’s sculptures have become increasingly complex, both technically and iconographically. The artist sometimes uses casts of existing sculptures and combines them to create hybrid objects, as in the conjunction of a chest, a stool, and a twisted network of children’s legs. Elsewhere, Gober pushes recognizable imagery into unpredictable terrain: a sink’s backsplash morphs into gnarled planks of wood interwoven with casts of fragmented arms. New motifs, such as a surrealistically melting rifle, also have entered the artist’s visual universe. The strangeness of these new sculptures is presaged by Prayers Are Answered (1980-81), an early work loosely based on a Catholic church on 7th Street and Avenue B in the East Village. Rather than the traditional religious scenes to be found in paintings lining the walls, Gober has furnished the church with murals depicting the harshness of daily life in the city.

The exhibition’s final gallery presents works made as early as 1979 and as recently as this past spring. Images of domestic objects and architecture and themes of childhood and the body reverberates across the decades. The dollhouse placed on the floor is one of several that Gober designed and built during his first years in New York City, as one way of earning a living. The sculpture and installations that would follow may be considered life-size realizations of the imaginative potential contained within these small structures.

Published in conjunction with the exhibition and prepared in close collaboration with the artist, Robert Gober: The Heart Is Not a Metaphor traces the development of his work, highlighting themes and motifs to which he has returned throughout the decades. The book features an essay by Hilton Als – a text both wide-ranging and personal – and an in-depth narrative of Gober’s life. The rich selection of images illustrates every phase of the artist’s career, and includes previously unpublished photographs from his own archive. Hardcover. 6.5”w x 9.75”h; 272 pages; 169 illustrations. ISBN: 978-0-87070-946-3. $45.

Ann Temkin

The Marie-Josée and Henry Kravis Chief Curator of Painting and Sculpture
The Museum of Modern Art

Ms. Temkin assumed the role of Chief Curator of Painting and Sculpture in 2008, after joining The Museum of Modern Art in 2003 as Curator. During her tenure, Ms. Temkin has worked extensively with her colleagues on reimagining the Painting and Sculpture collection galleries at the Museum. Along with Robert Gober: The Heart Is Not A Metaphor, her exhibitions at MoMA include Ileana Sonnabend: Ambassador for the New (2013); Abstract Expressionist New York (2010); Gabriel Orozco (2009); and Color Chart: Reinventing Color, 1950 to Today (2008). Prior to MoMA, Ms. Temkin was the curator of modern and contemporary art at the Philadelphia Museum of Art from 1990 to 2003, where she organized such exhibitions as Barnett Newman (2002), Constantin Brancusi (1995), and Thinking is Form: The Drawings of Joseph Beuys (1994).

Paulina Pobocha

Assistant Curator, Department of Painting and Sculpture
The Museum of Modern Art

Ms. Pobocha is an assistant curator in the Department of Painting and Sculpture at The Museum of Modern Art. She joined the Museum in 2008 and has worked on the exhibitions Gabriel Orozco (2009) and Abstract Expressionist New York (2010). In 2013 she co-organized Claes Oldenburg: The Street and The Store. She has also worked extensively with the Museum’s collection. Prior to MoMA, Ms. Pobocha was a Joan Tisch Fellow at the Whitney Museum of American Art, where she lectured on a broad range of subjects in contemporary and modern art. In 2011, she was appointed Critic at the Yale University School of Art.”

Press release from the MoMA website

 

Robert Gober (American, born 1954) '
Untitled' 1992


 

Robert Gober (American, born 1954)
Untitled
1992
Paper, twine, metal, light bulbs, cast plaster with casein and silkscreen ink, stainless steel, painted cast bronze and water, plywood, forged iron, plaster, latex paint and lights, photolithography on archival (Mohawk Superfine) paper, twine, hand-painted forest mural
511 3/4 × 363 3/16 × 177 3/16″ (1300 × 922.5 × 450.1 cm)
Glenstone
Image Credit: Russell Kaye, courtesy the artist and Matthew Marks Gallery
© 2014 Robert Gober

 

Robert Gober (American, born 1954)
 'Untitled Leg' 1989-1990

 

Robert Gober (American, born 1954)
Untitled Leg
1989-1990
Beeswax, cotton, wood, leather, human hair
11 3/8 x 7 3/4 x 20” (28.9 x 19.7 x 50.8 cm)
The Museum of Modern Art, New York. Gift of the Dannheisser Foundation
© 2014 Robert Gober

 

Robert Gober (American, born 1954) '
Untitled' 2008


 

Robert Gober (American, born 1954)
Untitled
2008
Cast gypsum polymer
14 ½ x 10 ¾ x 6” (36.8 x 27.3 x 15.2 cm)
Edition of 4, with 1 AP
Collection the artist
Image Credit: Fredrik Nilsen, courtesy the artist and Matthew Marks Gallery
© 2014 Robert Gober

 

Robert Gober. 'Untitled' 2005-06

 

Robert Gober (American, born 1954)
Untitled
2005-2006
Aluminum-leaf, oil and enamel paint on cast lead crystal
4 3/4″ high × 4 1/4″ diameter (12.1 × 10.8 cm)
Collection the artist
Image Credit: Bill Orcutt, courtesy the artist and Matthew Marks Gallery
© 2014 Robert Gober

 

Robert Gober (American, born 1954) '
Slip Covered Armchair' 1986-87

 

Robert Gober (American, born 1954)
Slip Covered Armchair
1986-87
Plaster, wood, linen, and fabric paint
31 ½ x 30 ½ x 29” (80 x 77.5 x 73.7 cm)
Collection the artist
Image Credit: D. James Dee, courtesy the artist
© 2014 Robert Gober

 

Robert Gober (American, born 1954)
 'Untitled' 1980-81

 

Robert Gober (American, born 1954)
Untitled
1980-81
Oil on wood panel
8 x 5 ¾” (20.3 x 14.6 cm)
Collection the artist
Image Credit: Ron Amstutz, courtesy the artist and Matthew Marks Gallery
© 2014 Robert Gober

 

Robert Gober (American, born 1954) '
Untitled' 1991


 

Robert Gober (American, born 1954)
Untitled
1991
Wood, beeswax, leather, fabric, and human hair
13 1/4 x 16 1/2 x 46 1/8″ (33.6 x 41.9 x 117.2 cm)
The Museum of Modern Art, New York. Gift of Werner and Elaine Dannheisser
Background: Forest, 1991
Hand-painted silkscreen on paper
Image Credit: K. Ignatiadis, courtesy the artist and Matthew Marks Gallery
© 2014 Robert Gober

 

Robert Gober. 'Untitled' 2003-05

 

Robert Gober (American, born 1954)
Untitled
2003-05
Courtesy MoMA and Matthew Marks Gallery
Image Credit: Russel Kaye
© 2014 Robert Gober

 

Robert Gober (American, born 1954)
 'Leg with Anchor' 2008

 

Robert Gober (American, born 1954)
Leg with Anchor
2008
Forged iron and steel, beeswax, cotton, leather, and human hair
28 × 18 × 20″ (71.1 × 45.7 × 50.8 cm)
Glenstone
Image Credit: Bill Orcutt, courtesy the artist and Matthew Marks Gallery
© 2014 Robert Gober

 

Robert Gober (American, born 1954)
 'Untitled' 1984

 

Robert Gober (American, born 1954)
Untitled
1984
Plaster, wood, wire lath, aluminum, watercolor, semi-gloss enamel paint
28 x 33 x 22 1/2″ (71.1 x 83.8 x 57.2 cm)
Rubell Family Collection
Courtesy the artist and Matthew Marks Gallery
© 2014 Robert Gober

 

Robert Gober (American, born 1954)
 'Two Partially Buried Sinks' 1986-87

 

Robert Gober (American, born 1954)
Two Partially Buried Sinks
1986-87
Cast iron and enamel paint
Right: 39 x 25 ½ x 2 ½” (99.1 x 64.8 x 6.4 cm); left: 39 x 24 ½ x 2 3/4 “ (99.1 x 62.2 x 7 cm)
Private collection
Image Credit: Andrew Moore, courtesy the artist
© 2014 Robert Gober

 

 

The Museum of Modern Art
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New York, NY 10019
T: (212) 708-9400

Opening hours:
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Friday, 10.30 am – 8.00 pm
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19
Aug
14

Review / Interview: Simon Maidment, co-curator of the exhibition ‘David McDiarmid: When This You See Remember Me’ at NGV Australia, Melbourne

Exhibition dates: 9th May – 31st August 2014

 

Here’s winking at you, sweetie…

My apologies for the slightly out of focus nature of some of the installation photographs, but I had to take them quickly as I walked through the gallery with co-curator Simon Maidment. If you relied on the nine press images supplied by the NGV (bottom of the posting), you would have no idea of the complexity of this artists work nor would you possess an understanding of the scale, intimacy, brashness, beauty and confrontational visibility of the art. You would also have no idea what a stunning installation the NGV has produced to display the work.

Simply put, this is the best exhibition I have seen in Melbourne this year.

.
David McDiarmid (1952-95) – activist (the first gay person ever to be arrested in Australia) and multi-dimensional artist – proves the personal IS political AND influential. His work moves from early personal narratives through decorative to visually commanding and confrontational art. As homosexual identity transits from camp to gay to queer, McDiarmid deconstructs and redefines this identity using context as a FOIL for his art making. As Robert Nelson in his excellent review of the exhibition in The Age newspaper observes, “McDiarmid’s expression of the erotic is an act of protest as well as festivity. When McDiarmid began in full fervour, gay sex was not only reviled but illegal; and as he ended his career, homosexuality seemed to pass from the police to the undertaker. He began his expose of gay eroticism in the spirit of a demonstration and ended it as an act of compassion.”1

Well said. Homosexuality was illegal were McDairmid started making art and was deathly when he himself succumbed to the Grim Reaper. But during the journey that he took the key thing to remember is that McDiarmid never “passed” as something he was not. He was always up front, out there, doing his thing since he was first arrested in 1971. He was always pushing the boundaries, offering a wider perspective on social histories and political contexts. He questioned the marginalization of minorities (Secret Love, 1976), the boundaries of self and society and examined taboo and transgression in a conservative society. He lived at the cutting edge of culture. Later, he waged a life and death struggle for HIV/AIDS funding, awareness and compassion with a fierce determination combined with sparkling wit, humour and sardonic aphorisms. Sexual politics and safe sex campaigns went hand in hand.

Of course, sexuality and sexual identity were at the core of his creativity. He explored the urban gay male world and the struggle for gay rights, sexual and emotional sensibilities and the cultural politics of HIV/AIDS. Early work was influenced by time spent in New York (where he knew Keith Haring) and San Francisco, where he experienced the development of the clone scene and the music of the clubs. His mode of construction has a lot in common with folk and women’s art (in particular patchwork and quilting) coupled with the use of contemporary materials (such as holographic foil).

McDiarmid’s later work becomes more symbolic and universal but still contains that cutting edge of the personal (DEMENTED QUEEN REMEMBERS HER NAME – forgets to die; POSITIVE QUEEN FEELS NEGATIVE – goes shopping). In the most amazing room of art I have seen this year, McDiarmid uses reflective cut and tiled holographic foils to create moving tribute and biting comment on the HIV/AIDS epidemic. In this darkened room the viewer is surrounded by tiles that “scintillate in spectral transience, changing their colours holographically according to your movement. The image is blunt and horny but also melancholy and scary; and similarly the medium impenetrable, deflecting the gaze and forcing you to change perspective.” (Robert Nelson)

But it’s more than that. You are surrounded by metallic flesh and embedded amongst the iridescence is both love and hate, life and death, winking eyes and holographic rainbow coloured skulls. Body language (1990, below) contains the names of McDairmid’s dead lovers woven into its fabric, a Swastika with the word AIDS for a head and the desire for the anus as a man pulls his arse cheeks apart. But here’s the rub – the tiny, puckered hole contains a holographic image of a winking eye, inviting you in, sharing the death/life joke with you. It’s a classic. In this room it feels as though you are surrounded by the fires of hell as the opalescence of the work changes from footstep to footstep, from positive to negative, from love to hate – and the pure beauty of the work is overwhelming. These are absolutely stunning works of art by any mark of the imagination, up there with the very best art ever made in Australia. His famous Rainbow Aphorisms series 1994 (below) are strong but they are are not a patch on the silver foil works. Less successful are the textile and costume designs, the weakest part of the exhibition.

One question springs to mind. Would his art have been as strong without the impetus of “death art” behind it? What would it have looked like?

I wonder which direction his art would have taken after his initial investigation of gay male identity had he not contracted HIV/AIDS and started making art about the disease. This strong focus gives the work the impetus and grunt it needed to move from the purely decorative and graphic, ney camp in some cases, to work with serious gravitas. In these later works McDiarmid lays it all on the line and just goes for it. I am so glad he did. They are powerful, concise, confrontational, beautiful, shimmering renditions of a soul living life to the full while he still had time.

It’s a pity the NGV has not advertised and promoted this exhibition more extensively. With a stunning catalogue, insightful research, amazing installation and world class art this is one exhibition you shouldn’t miss in Melbourne this winter.

Dr Marcus Bunyan for the Art Blart blog

ART BLART: THE ONLY PLACE TO SEE INSTALLATION PHOTOGRAPHS OF THIS EXHIBITION ON THE WEB.

.
Many thankx to Simon for allowing me to take the installation photographs during our discussion and to the NGV for allowing me to publish them, along with the nine press images at the bottom of the posting. Please click on the photographs for a larger version of the image.

 

 

Unidentified photographer. 'David McDiarmid at his first one-man show 'Secret Love', Hogarth Gallery, Sydney, 1976' 1976

 

Unidentified photographer
David McDiarmid at his first one-man show ‘Secret Love’, Hogarth Gallery, Sydney, 1976
1976
Silver gelatin photograph
Dennis Altman Collection, Australian Lesbian and Gay Archives (ALGA)

 

David McDiarmid Installation photograph of early works

David McDiarmid Installation photograph of early works

 

David McDiarmid
Installation photograph of early works including, in the case, Vest (c. 1972), hand-embroidered by McDiarmid with the words ‘sydney gay liberation’ as a gift for John Lee with photographs of McDiarmid and artist Peter Tully used as a wallpaper on the wall behind at the exhibition David McDiarmid: When This You See Remember Me at NGV Australia, Melbourne

 

David McDiarmid Installation photograph of early works including 'Secret Love art show, poster' (1976, far left), 'Secret Love' (1976, top centre left), 'Ken's Karate Klub' (1976, centre below left) and 'Tube of joy' (1976, above right) - all from the 'Secret Love' series, 1976 except KKK

 

David McDiarmid
Installation photograph of early works including Secret Love art show, poster (1976, far left), Secret Love (1976, top centre left), Ken’s Karate Klub (1976, centre below left) and Tube of joy (1976, above right) – all from the Secret Love series, 1976 except KKK – at the exhibition David McDiarmid: When This You See Remember Me at NGV Australia, Melbourne

 

David McDiarmid. 'Secret Love' 1976

 

David McDiarmid
Secret Love
1976
From the Secret Love series, 1976
Metallic paint, red fibre-tipped pen, coloured pencil, collage of cut photo-offset lithograph and red and black ink on graph paper
78 x 66 cm
Collection of Paul Menotti and Bryce Kerr, Sydney

 

David McDiarmid. 'Secret Love' 1978

 

 

David McDiarmid
Secret Love
1978
Collage of cut colour photo-offset lithographs on plastic, metal and plastic
135 x 142.8 cm
Collection of Bernard Fitzgerald, Sydney

 

David McDiarmid. 'Secret Love' 1978 (detail)

 

David McDiarmid
Secret Love (detail)
1978
Collage of cut colour photo-offset lithographs on plastic, metal and plastic
135 x 142.8 cm
Collection of Bernard Fitzgerald, Sydney

 

David McDiarmid Various artworks from 1978

 

 

David McDiarmid
Various artworks from 1978 including Strangers in the night (top second left), Mardi Gras (top fourth left), Juicy fruit (top second right) and Real confessions (bottom second left)
All National Gallery of Victoria

 

Bush Couture, Sydney (fashion house) Linda Jackson (designer) David McDiarmid (painter) 'Paua kimono' 1984

 

Bush Couture, Sydney (fashion house) (front)
Linda Jackson (designer)
David McDiarmid (painter)
Paua kimono
1984
National Gallery of Victoria, Melbourne

 

 

Interview with co-curator Simon Maidment

MB: First of all Simon, can I ask how long have you been at the National Gallery of Victoria and what brought you to the institution?

SM: I’ve been at the NGV since June 2013 and I joined because of a new vision for the gallery which is making contemporary art a priority, both in collecting practices in the exhibitions that the NGV holds. Recently, there has been a real push for change, precipitated by the appointment of Max Delany who is a friend and colleague I respect a lot and who has been really supportive of my career.

MB: So what was your background in terms of training?

SM: I studied as an artist and immediately before coming to the NGV I was undertaking my PhD at The University of Melbourne’s Victorian College of the Arts Centre for Ideas with Elizabeth Presa as one of my supervisors.

MB: And what new knowledge was your PhD based around?

SM: It investigated curatorial practices that could be thought of as context responsive, looking at artists who seek to enact some sort of social and/or political change.

MB: So this exhibition would be perfect to fit into that…

SM: Yes, indeed… so largely my background has been working with living artists. I have done a few shows in which I have worked with existing bodies of work, but I have done a lot of shows where I have been facilitating artists works. I started as an artist working in media arts – sound, video, projection and digital technologies – and often worked as a studio assistant for more senior artists, people like Sue Ford, Susan Fereday, Ian de Gruchy and my role with them became more and more about facilitation. Then the directorship of Westspace came up and I got that, and my focus turned more from collaboration and working as a studio assistant to facilitation. I became a curator because basically that is what I was doing.

MB: So can you tell me Simon, what was the lead in time for this exhibition? I know it was postponed and delayed at various times, what were the reasons for that?

SM: It was kind of before my time so I am not really sure, but there have been different curators at different times from the NGV involved with the project. So Ted Gott was involved with the exhibition, even before he began work at the NGV. Ted was involved with David’s estate with Sally Gray, my co-curator, right from the start, so he’s been an advisor to Sally right from the start of this long journey. I think the initial discussion about the show was with Ted, and then when Jason Smith was in my position he was involved in this project. When I was talking with Sally the very first discussions about holding the exhibition at the NGV was maybe 15 years ago…

MB: So to finally get it here and up on the walls…

SM: So when I started 11 months ago there was really very little in place. So Max Delany and Sally started a conversation about working towards this show probably about 14 months ago. When Tony Ellwood started he was like, “We’re doing this show.” He’s a big fan of David McDiarmid. He was very familiar with his work so I think that helped speed things along and he really facilitated getting this exhibition done. It was scheduled for 2011.

MB: To get it together from start to finish in 14 months is pretty amazing really…

SM: It was a lot of work but bearing in mind how familiar Sally is with the material we kind of had a real head start.

MB: But then you have to pull it all together from lenders and institutions that hold works and that would have been very intensive. Then to design it all and to make it look like it does. It looks fantastic! Everyone at the opening was just smiling and having a good time, looking at the work, remembering.

SM: I knew the work en masse would blow people away.

MB: Reading the catalogue, you can see that David comes from a period where there was a ground swell of social movements, which was almost like one movement. Everybody went to everyone else’s rallies and they all protested together. David McDiarmid was the very first gay person to get arrested in Australia and at the moment I am digitally restoring the image of him being marched away by two policemen at the ABC protest in Sydney. It is so degraded it will take a long time to restore but it is a really important image. Out of that there comes a real social conscience, fighting for your rights and freedom. So leading on from that, when you think about having this exhibition here now (after Ted Gott’s seminal exhibition Don’t Leave Me This Way: Art in the Age of AIDS at the National Gallery of Australia in 1994), you observe that marginalised voices rarely enter institutional centres of art, rarely enter the mainstream art. It’s usually ARI’s or small public galleries. Not that the artist is gay (because they are just artists) but that the CONTENT addresses gay issues – which is why it’s so fantastic to see this exhibition here at the NGV.

So were there any barriers here to doing David’s show?

SM: No, not really. I think one of the really important things to note is that they show would not have really happened without the large gift from the estate. Becoming the key holder and custodian of David McDiarmid’s work added extra emphasis and responsibility about doing the right thing. At that point the organisation is implicated in that legacy and somehow we have to disseminate the work out into the community.

MB: It is quite a confronting show, how do you think the general public will respond to it?

SM: I have done a couple of tours of people through the exhibition, members and other, and one of the things that has been surprising to me, in a way, which has only become apparent when I have been describing the show in which David makes work in response to particular social and political conditions and contexts… is how different things are. AIDS is now not a terminal illness. To speak to a younger generation than even myself, they have no idea about dying from lack of a viable treatment, of AIDS being a death sentence.

MB: Last night I had a cry for all the people I had loved and lost. But it’s not just the public coming in to see this exhibition, it’s young gay men who don’t ever see anybody ill, don’t understand about the side effects of taking the medication, about what living with HIV is like. They don’t understand the struggle that went on for them to live as they do now. Do you think they will engage with that?

SM: We have structured the show in a way that teases those things out. One of the aspects of McDiarmid as a figure that I find very interesting is that, in 20 short years of practice, he spanned incredible key moments and periods of change in broader society and also within gay society. The legal, medical, institutional change… and really looking at that 20 years is looking at a period of immense social change. The narrative of the exhibition is then to reflect on that broader cultural shift through the biography of one person.

MB: It’s interesting when I looked at the show, when you start making work as an artist it’s always about personal narratives – lovers, friends, places – which then widens out into more universal concerns. You can see in David’s early work him scribbling, writing and really intimately notating his world, investigating his self and his relations to the world around him. And then to take that insight and then to mould it into these reflective images into the Rainbow Aphorisms at the end is an incredible journey. Stephen Alkins was saying to be last night that even the last works were still grounded in this humorous, ironic look at life. He as a really important multimedia artist when you actually study the work.

SM: Just to pick up on one aspect that you are mentioning, and going back into my own background, one of things that Max Delany and I have been talking about that has in some ways illuminated this project is that, in the 1970s and 80s that saying ‘The personal is political’, is very important. David’s work is talking very much about the political as his own biography. Perhaps there is a shift in his later work to a more symbolic realm, and I would argue that nowadays artists working in a political and social context and to affect social change is not so much now as a personal identity – a woman, a black man, a gay man – it’s not necessarily about individual identities anymore, in some ways those battles seem to have been won within Western society. Actually for artists now in this context it’s more about neo-liberalism or capitalism. So it tends to be more on an institutional level and people tackling that in a much more symbolic realm. For instance I am thinking of such people as Jeremy Deller, an English artist who engages with British history and in particular his Battle of Orgreave, a reenactment of the actual Battle of Orgreave which occurred during the UK miners’ strike in 1984.

MB: People like Tom Nicholson in Australia, then, who did the Monument for the flooding of Royal Park (2008-2010), a proposition for the scattering of nardoo sporocarp throughout Royal Park, a vast Park in Melbourne’s inner north which was Burke and Wills departure point, now commemorated by a small cairn.

SM: Exactly. Artists like Tom are working in very propositional ways about memory, social imagination, monuments and memorialisation. All those kind of things are very much within a symbolic realm now. McDiarmid’s work fills the personal and then moves into the symbolic.

MB: But then Stephen Alkins said it was always personal to David, still based in the personal. He was very loyal to his friends, he was a very quiet person, very loving person with great energy. But he didn’t suffer fools gladly, and I think that this comes out of that culture of standing up for yourself and being strong because of the stuff we had to go through to where we are today. Seeing this exhibition actually shows you that difference and what we had to fight for.

SM: There’s a real drive there in that last room. He made so much work, across so much media, at the end of his life – that impending death drive was the source of so much creativity.

MB: McDiarmid was heavily influenced by international artists such as Keith Haring but he never really showed overseas. What do you think about that diaspora, that going overseas and then returning home to then begin exhibiting?

SM: Well the earlier work is, as you say, heavily influenced by the New York scene, the clone scene that was prevalent in the 80s – San Francisco, New York – so he’s definitely channelling those places… Interestingly, unlike many other artists, his art practice is nearly all Australian.

MB: Finally, what do you think is is his legacy in terms of his standing as an artist?

SM: In the last ten years of his life he was heavily involved as a community artist. He was incredibly busy and incredibly involved with things like the organisation of the Sydney Gay Mardi Gras and the design of the posters and floats. He was director of Mardi Gras from 1988-90 and he worked up float designs for various groups. You really get a sense of, as you said, of the solitary work of an artist and a real commitment to that work. In terms of his legacy as an artist, I don’t think that we will know until the exhibition is over. His work, such as the Rainbow Aphorisms, has been distributed widely but not really in an art context, and certainly not in a museum show such as this. People have not had the opportunity to visualise his work as a whole body of work until now.

MB: That brings me to the international context. The Keith Haring Foundation relentlessly promotes his work through books, exhibitions and conferences throughout the world. Do you think that you will start promoting his work overseas to other galleries and getting it into international exhibitions?

SM: I think the book will open a lot of doors. Because his work reproduces so well, because his writing is so interesting there is a broad range of voices for the scholars to investigate. But I think because the work reproduces so beautifully that will be hugely important. One of the aspects that the book will hopefully communicate to a younger audience is that of an infected muscular, sexually active, virile man not an emaciated artist… but to understand that and where that came from, and how radical that was at the time. I think that is one of the legacies that people will take away from David’s work. He is one of the artists that has been really instrumental in redefining that imaginary representation of a dying gay man.

MB: I remember seeing those + and – posters in gay sex venues, and thinking to myself, wow those are so amazing, who did those!

SM: Yes, those posters are about not closing down, about always been open to possibilities.

MB: Thank you so much Simon for taking the time to talk to me, it’s been great.

SM: Always a pleasure.

 

Dr Marcus Bunyan with Simon Maidment for the Art Blart blog June 2014

Simon Maidment is Curator of Contemporary Art at the NGV.

 

David McDiarmid Installation views of various Sydney party posters with a black and white background wallpaper of David and the HIV Living group's 'Day of the dead skeleton for the Sydney Gay and Lesbian Mardi Gras, 1992'

David McDiarmid Installation views of various Sydney party posters with a black and white background wallpaper of David and the HIV Living group's 'Day of the dead skeleton for the Sydney Gay and Lesbian Mardi Gras, 1992'

 

David McDiarmid
Installation views of various Sydney party posters with a black and white background wallpaper of David and the HIV Living group’s Day of the dead skeleton for the Sydney Gay and Lesbian Mardi Gras, 1992 (commissioned by the AIDS Council of NSW) at the exhibition David McDiarmid: When This You See Remember Me at NGV Australia, Melbourne

 

David McDiarmid. 'Sleaze Ball, Horden Pavilion, 12 October 1985' 1985

 

David McDiarmid
Sleaze Ball, Horden Pavilion, 12 October 1985
1985
Screenprint printed in black and gold ink
91.2 x 65 cm (sheet)
National Gallery of Australia, Canberra
Gift of the artist, 1991

 

dm-o-WEB

 

 

David McDiarmid
So I walked into the theatre
1984-85
Synthetic polymer paint, iron-on transfer, and cotton thread on cotton
Heide Museum of Modern Art, Melbourne
Gift of the Estate of David McDiarmid, 1998

 

dm-p-WEB

 

David McDiarmid
So I walked into the theatre (detail)
1984-85
Synthetic polymer paint, iron-on transfer, and cotton thread on cotton
Heide Museum of Modern Art, Melbourne
Gift of the Estate of David McDiarmid, 1998

 

So I walked into the

theatre and lit a cigarette

I looked around. Then I

saw Tony. He lives in

Brooklyn and has a nice

beard and greasy hair.

He didn’t acknowledge

me, but I expected that.

I’d already made it with

him several times before

and each time, he pretended

was the first. He had

even told me his name

once, and that he lived

with a lover. We always

have great sex, but he doesn’t

want me to do anything

but stand there. He has

an incredible mouth…

 

David McDiarmid. 'Disco kwilt' c. 1980

 

David McDiarmid
Disco kwilt
c. 1980
Artbank collection

 

David McDiarmid Installation view of works, mainly from the series 'Kiss of Light', 1990-92 including at left 'Mighty real' 1991

 

 

David McDiarmid
Installation view of works from the series Kiss of Light, 1990-92 including at left Mighty real 1991 with Kiss of Light 1990 right at the exhibition David McDiarmid: When This You See Remember Me at NGV Australia, Melbourne
Collage of cut self-adhesive holographic film on enamel paint on plywood

 

David McDiarmid. 'Mighty real' (detail) 1991

 

 

David McDiarmid
Mighty real (detail)
1991
From the Kiss of light series 1990-92
Collage of cut self-adhesive holographic film on enamel paint on plywood
144.5 x 123.6 cm
Collection of Bernard Fitzgerald, Sydney

 

dm-r-WEB

 

Detail of one of David McDiarmid’s holographic film art works showing the winking eyes

 

David McDiarmid. 'Body language' 1990

 

David McDiarmid
Body language
1990
From the Kiss of light series 1990-92
Collage of cut self-adhesive holographic film on enamel paint on plywood
152.4 x 121.8 cm
National Gallery of Victoria, Melbourne

.
There is a holographic winking eye in the arsehole of this work

 

dm-v-WEB

 

 

David McDiarmid
Thinking of you (detail)
1990
Collage of cut self-adhesive holographic film on enamel paint on plywood
140 x 120 cm
Collection of Steven Alkins, Mullumbimby, New South Wales

 

Installation photograph of the last room showing, at left on the wall, work from the 'Rainbow Aphorisms' series 1994 with in front 'Totem works' 1992-95

 

 

Installation photograph of the last room showing, at left on the wall, work from the Rainbow Aphorisms series 1994 with in front Totem works 1992-95 at the exhibition David McDiarmid: When This You See Remember Me at NGV Australia, Melbourne

 

David McDiarmid. 'Standard bold condensed' 1994

 

David McDiarmid
Standard bold condensed
1994
Screenprint on mylar on colour laser print
255.7 x 242.3 cm (overall)
National Gallery of Victoria, Melbourne
Gift of the Estate of David McDiarmid, 1998

 

Peter Tully (1947-1992) David McDiarmid Australia 1952-1995 Lived in United States 1979-1987 Ron Smith born Australia (1950s) 'Totem works' 1992-95

Peter Tully (1947-1992) David McDiarmid Australia 1952-1995 Lived in United States 1979-1987 Ron Smith born Australia (1950s) 'Totem works' 1992-95

 

David McDiarmid
Works from the Rainbow Aphorisms series
1994, printed 2014
Computer generated colour inkjet prints
149.1 x 110 cm (image and sheet each)
Collection of the McDiarmid Estate, Sydney

 

Peter Tully (1947-1992)

David McDiarmid
Australia 1952-1995
Lived in United States 1979-1987

Ron Smith
born Australia (1950s)
Totem works
1992-95
Anodised aluminium, found objects (installation)
Dimensions variable
Collection of Ron Smith, Woonona, New South Wales

 

Installation photograph of the last room showing, at right on the wall, work from the 'Rainbow Aphorisms' series 1994 with in front 'Totem works' 1992-95, then at left on the wall 'Pictograms' 1995

 

Installation photograph of the last room showing, at right on the wall, work from the Rainbow Aphorisms series 1994 with in front Totem works 1992-95, then at left on the wall Pictograms 1995 at the exhibition David McDiarmid: When This You See Remember Me at NGV Australia, Melbourne

 

 David McDiarmid. 'Pictograms' 1995

 

David McDiarmid
Pictograms
1995
Vinyl and reflective plastic on aluminium

 

 

“I never saw art as being a safe thing. I know that exists but that’s not something that involves me.”

David McDiarmid, 1993

 

The vibrant, provocative and pioneering work of leading Australian artist, designer and gay activist David McDiarmid will be presented in a retrospective exhibition at the National Gallery of Victoria. Defying classification, McDiarmid’s work encompasses the complex and interconnected histories of art, craft, fashion, music, sex, gay liberation and identity politics.

David McDiarmid: When This You See Remember Mewill bring together more than 200 works, including the artist’s early gay liberation work; New York graffiti and disco quilts; fashion collaborations with Linda Jackson; his pioneering Rainbow aphorisms andGothic aphorisms digital work; material he produced as Sydney Mardi Gras Artistic Director; posters created for the AIDS Council of NSW; and, his significant and highly influential international campaigns developed in the context of AIDS, sexual politics and safe sex in the 1990s.

Tony Ellwood, Director, NGV, said, “The NGV is pleased to be staging this retrospective of an artist whose work had enormous impact on both the gay liberation movement and the international dialogue around AIDS, and whose clear messages of liberation, equality and emancipation continue to resonate today. David McDiarmid: When This You See Remember Me explores the social history, as well as political and art historical context, that informed McDiarmid’s work, which inspires through its courage, poetry, exuberance and cultural impact.”

Defying classification, the work of David McDiarmid encompasses the complex and interconnected histories of art, craft, fashion, music, sex, gay liberation and identity politics; happily residing in the spaces between high and low art, popular culture and community engagement. At once kaleidoscopic, celebratory and darkly humorous in tone, the artist’s idiosyncratic, highly personal and at times, confessional work highlights the redefinition and deconstruction of identities – “from camp to gay to queer” – drawing on the experiences of a life intensely lived in Melbourne, Sydney and New York. Charting the shifts in politics and individual and community expression that unfold across the decades of the 1970s, 80s and 90s, this exhibition also reveals McDiarmid’s artistic and grassroots political response to the impact of HIV / AIDS during the 1980s and beyond, for which he is best known internationally.

Recognising the cultural climate in which the artist worked, including the burgeoning of the gay rights movement, and a decade later, the advent of the AIDS crisis, the playful and provocative nature of McDiarmid’s work was critically related to changes that were occurring throughout this time to sexual identity and politics in Australia.

Dr Sally Gray, Guest Curator, said, “McDiarmid’s work speaks so eloquently of its time yet its importance and relevance endures today. David McDiarmid: When This You See Remember Me is the first exhibition in which the full scope of McDiarmid’s creative oeuvre is on display and is the culmination of painstaking research, with the support of many of his collaborators, friends and fans.”

David McDiarmid: When This You See Remember Me will coincide with the 20th International AIDS Conference in Melbourne in July 2014.

This exhibition includes coarse language and sexual content. Press release from the NGV website

 

William Yang. 'Artist David McDiarmid' May 1995

 

William Yang
Artist David McDiarmid photographed at the Art Gallery of New South Wales adjacent to his giant artwork on the gallery’s facade for Perspecta May, 1995
1995
© Reproduced with permission of William Yang

 

David McDiarmid (Australian 1952-1995, worked in United States 1979-87) 'Judy' 1976

 

David McDiarmid (Australian 1952-1995, worked in United States 1979-87)
Judy
1976
from the Secret love series 1976
Metallic paint, red fibre-tipped pen, cut photo-offset lithograph and red and black ink on graph paper
78.0 x 66.0 cm
Collection of Paul Menotti and Bryce Kerr, Sydney
© Reproduced with the permission of the David McDiarmid estate

 

David McDiarmid (Australian 1952-1995, worked in United States 1979-87) 'Strangers in the night' 1978

 

David McDiarmid (Australian 1952-1995, worked in United States 1979-87)
Strangers in the night
1978
Collage of cut coloured paper and photocopy on mulberry paper
62.6 x 50.7 cm
National Gallery of Victoria, Melbourne
Proposed acquisition
© Reproduced with the permission of the David McDiarmid estate

 

David McDiarmid (Australian 1952-1995, worked in United States 1979-87) 'Hand and heart' 1984

 

David McDiarmid (Australian 1952-1995, worked in United States 1979-87)
Hand and heart
1984
Synthetic polymer paint on cotton
250.0 x 230.0 cm
Powerhouse Museum, Sydney
Gift of the Estate of the late David McDiarmid, 1998
© Reproduced with the permission of the David McDiarmid estate

 

David McDiarmid. 'Sydney Gay and Lesbian Mardi Gras, poster' 1989-90

 

David McDiarmid (Australian 1952-1995, worked in United States 1979-87)
Sydney Gay and Lesbian Mardi Gras, poster
1989-90
Colour photo-offset lithograph
69.0 x 49.0 cm
Powerhouse Museum, Sydney
Gift of Sydney Gay & Lesbian Mardi Gras Limited, 1995
© Reproduced with the permission of the David McDiarmid estate

 

David McDiarmid. 'Untitled' 1990-95

 

David McDiarmid (Australian 1952-1995, worked in United States 1979-87)
Untitled
1990-95
Self-adhesive holographic film and self-adhesive colour plastic on plastic
122.7 x 122.7 cm
Collection of Bernard Fitzgerald, Sydney
© Reproduced with the permission of the David McDiarmid estate

 

David McDiarmid. 'Discard after use' 1990

 

David McDiarmid (Australian 1952-1995, worked in United States 1979-87)
Discard after use
1990
from the Kiss of light series 1990-92
Collage of self-adhesive holographic film on enamel paint on plywood
61.2 x 61.2 cm
National Gallery of Victoria, Melbourne
Gift from the Estate of David McDiarmid, 1998
© Reproduced with the permission of the David McDiarmid estate

 

David McDiarmid. 'I want a future that lives up to my past'  From the 'Rainbow aphorisms' series 1994, printed 2014

 

David McDiarmid (Australian 1952-1995, worked in United States 1979-87)
I want a future that lives up to my past
From the Rainbow aphorisms series 1994, printed 2014
computer generated colour inkjet prints
149.1 x 110.0 cm
Collection of the McDiarmid Estate, Sydney
© Reproduced with the permission of the David McDiarmid estate

 

David McDiarmid. 'Q' From the 'Rainbow aphorisms' series 1994, printed 2014

 

David McDiarmid (Australian 1952-1995, worked in United States 1979-87)
Q
From the Rainbow aphorisms series 1994, printed 2014
Computer generated colour inkjet prints
149.1 x 110.0 cm
Collection of the McDiarmid Estate, Sydney
© Reproduced with the permission of the David McDiarmid estate

 

 

The Ian Potter Centre: NGV Australia
Federation Square
Corner of Russell and 
Flinders Streets, Melbourne

Opening hours:
10am – 5pm
Closed Mondays

National Gallery of Victoria website

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Dr Marcus Bunyan

Dr Marcus Bunyan is an Australian artist and writer. His art work explores the boundaries of identity and place. He writes Art Blart, a photographic archive and form of cultural memory, which posts mainly photography exhibitions from around the world. He holds a Dr of Philosophy from RMIT University, Melbourne, a Master of Arts (Fine Art Photography) from RMIT University, and a Master of Art Curatorship from the University of Melbourne.

Marcus Bunyan black and white archive: ‘Mask’ 1994

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