Posts Tagged ‘John Coplans

19
Jun
20

Exhibition: ‘Masculinities: Liberation through Photography’ at the Barbican Art Gallery, London

Exhibition dates: 20th February – 17th May 2020? Coronavirus

Participating artists: Bas Jan Ader, Laurie Anderson, Kenneth Anger, Knut Åsdam, Richard Avedon, Aneta Bartos, Richard Billingham, Cassils, Sam Contis, John Coplans, Jeremy Deller, Rienke Dijkstra, George Dureau, Thomas Dworzak, Hans Eijkelboom, Fouad Elkoury, Rotimi Fani-Kayode, Hal Fischer, Samuel Fosso, Anna Fox, Masahisa Fukase, Sunil Gupta, Peter Hujar, Liz Johnson Artur, Isaac Julien, Kiluanji Kia Henda, Karen Knorr, Deana Lawson, Hilary Lloyd, Robert Mapplethrope, Peter Marlow, Ana Mendieta, Anenette Messager, Duane Michals, Tracey Moffat, Andrew Moisey, Richard Mosse, Adi Nes, Catherine Opie, Elle Pérez, Herb Ritts, Kalen Na’il Roach, Collier Schorr, Paul Mpagi Sepuya, Clarie Strand, Michael Subotzky, Larry Sultan, Hank Willis Thomas, Wolfgang Tillmans, Piotr Uklański, Andy Warhol, Karlheinz Weinberger, Marianne Wex, David Wojnarowicz, Akram Zaatari.

 

 

Sunil Gupta (Indian, b. 1953) 'Untitled #22' 1976

 

Sunil Gupta (Indian, b. 1953)
Untitled #22
1976
From the series Christopher Street
Courtesy the artist and Hales Gallery
© Sunil Gupta. All Rights Reserved, DACS 2019

 

 

As a writer Berger recognised that experience – whether it be personal, historical or aesthetic – will never conform to theories and systems. To read him today is to accept his failures and detours as a unique willingness to take risks.

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John MacDonald. “John Berger,” in the Sydney Morning Herald, 6 June, 2020

 

 

D-Construction: deliberate masculinities in a discontinuous world

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Reviewers of this exhibition (see quotations below) have noted the preponderance of images of “traditional masculinity” – defined as “idealised, dominant (and) heterosexual” – and the paucity of images that show men as working, intelligent, sensitive human beings, “that men ever earned a living, cooked a meal or read a book… scarcely anything about the heart or intellect. Men are represented here almost entirely in terms of their bodies, sexuality or supposed type.” I need make no further comment. What I will say is that I believe the title of the exhibition to be a misnomer: a person cannot be “liberated” through photography, for photography is only a tool of a personal liberation. Liberation comes through an internal struggle of acceptance (thence liberation), one that is foremost FELT (for example, the double life one leads before you acknowledge that you are gay; or experiencing discrimination aimed at others and by proxy, yourself) and SEEN (the bashing of a mother as seen by a small child). Photographs picture the outcomes of this struggle for liberation, are a tool of that process not, I would argue, liberation itself.

What I can say is that I believe in masculinities, plural. Fluid, shifting, challenging, loving, working, intimate, spiritual masculinities that challenge normalcy and hegemonic masculinity, which is defined as “a practice that legitimises men’s dominant position in society and justifies the subordination of the common male population and women, and other marginalised ways of being a man.”

What I don’t believe in is masculinities, plural, that seek to fit into this [dis]continuous world (for we are born and then die) through the stability of their outward appearance, conforming to theories and systems – personal, historical or aesthetic – without reference to subversion, small intimacies, the toil of work, love and the passion of sexual bodies. In other words, masculinities that are not afraid to push the boundaries of being and becoming. To take risks, to experience, to feel.

While I was overjoyed at the “YES” vote on gay marriage that took place in December 2017 in Australia because I felt it was a victory for love, and equality… another part of me rejected as anathema the concept of a gay person buying into a historically patriarchal, heterosexual and monogamous institution such as marriage – too honour and obey. This is an untenable concept for a person who wants to be liberated. Coming out as I did in 1975, only 6 short years after the Stonewall Riots, the last thing I EVER wanted to be, was to be the same as a “straight” person. I was different. I fought for my difference and still believe in it.

Of course, in 2020 it’s another world. Today we all mix in together. But there is still something about “masculinities”, which in some varieties, have a sense of privilege and entitlement. Of power and control over others; of violence towards women, trans, other men and anyone who threatens their little ego, who leaves them, or jilts them. Their jealousy, their ego, bruised – they are so insecure, so insular, that they can only see their own world, their own minuscule problems (but massive in their eyes), and enforce their will on others.

My advice to “masculinities’, in fact any human being, is to go out, get yourself informed, experience, accept, and be the person that nobody thinks you can be. Be a human being. Examine your inner self, look at your dark side, your other side, your empathetic side, and try and understand the journey that you are on. Then, and only then, you might begin on that great path of personal enlightenment, that golden path on which there is no turning back.

Below I discuss some of these ideas with my good friend Nicholas Henderson, curator and archivist at the Australian Lesbian and Gay Archives.

 

 

Dr Marcus Bunyan

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Many thankx to the Barbican Art Gallery for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

Masculinities: Liberation through Photography is a major group exhibition that explores how masculinity is experienced, performed, coded and socially constructed as expressed and documented through photography and film from the 1960s to the present day.

Through the medium of film and photography, this major exhibition considers how masculinity has been coded, performed, and socially constructed from the 1960s to the present day. Examining depictions of masculinity from behind the lens, the Barbican brings together the work of over 50 international artists, photographers and filmmakers including Laurie Anderson, Sunil Gupta, Rotimi Fani-Kayode, Isaac Julien and Catherine Opie.

In the wake of #MeToo the image of masculinity has come into sharper focus, with ideas of toxic and fragile masculinity permeating today’s society. This exhibition charts the often complex and sometimes contradictory representations of masculinities, and how they have developed and evolved over time. Touching on themes including power, patriarchy, queer identity, female perceptions of men, hypermasculine stereotypes, tenderness and the family, the exhibition shows how central photography and film have been to the way masculinities are imagined and understood in contemporary culture.

 

 

In fact, while there are a few gender-fluid figures here, they’re vastly outnumbered by manifestations of “traditional masculinity” – defined as “idealised, dominant (and) heterosexual”. Lebanese militiamen (in Fouad Elkoury’s perky full-length portraits from 1980), US marines (in Wolfgang Tillmans’ epic montage Soldiers – The Nineties), Taliban fighters, SS generals, Israel Defence Force grunts, footballers, cowboys and bullfighters fairly spring out of the walls from every direction. And what’s evident from the outset isn’t so much their diversity, as a unifying demeanour: a threatening intentness that comes wherever men are asked to perform their masculinity, but also a childlike vulnerability.  …

Masculinity, the viewer is made to feel, criminalises men (Mikhael Subotzky’s images of South African gangsters on morgue slabs); isolates them (Larry Sultan’s poignant image of his elderly father practising his golf swing in his sitting room); renders them stupid (Richard Billingham’s excruciating, but now classic photo essay on his alcoholic father, ‘Ray’s a Laugh’). To be a man, it seems, is to be condemned to endlessly act out archetypal “masculine” behaviour, whether you’re an elderly drunk in a Birmingham high-rise or the elite American students taking part in the shouting competition staged by Irish photographer Richard Mosse.

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Mark Hudson. “Does the Barbican’s Masculinities exhibition have important things to say about men?” on the Independent website Friday 21 February 2020 [Online] Cited 03/03/2020

 

There is not much here about work – unless you count the wall of Hollywood actors playing Nazis. You would never think, from this show, that men ever earned a living, cooked a meal or read a book (though there is a sententious vitrine of ‘Men Only’ magazines). Beyond the exceptions given, there is scarcely anything about the heart or intellect. Men are represented here almost entirely in terms of their bodies, sexuality or supposed type.

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Laura Cumming. “Masculinities: Liberation Through Photography review – men as types,” on the Guardian website Sun 23 Feb 2020 [Online] Cited 03/03/2020

 

“The body can be taken as a reflection of the self because it can and should be treated as something to be worked upon … in order to produce it as a commodity. Overweight, slovenliness and even unfashionability, for example, are now moral disorders,” notes Don Slater

“The state of the body is seen as a reflection of the state of its owner, who is responsible for it and could refashion it. The body can be taken as a reflection of the self because it can and should be treated as something to be worked upon, and generally worked upon using commodities, for example intensively regulated, self-disciplined, scrutinized through diets, fitness regimes, fashion, self-help books and advice, in order to produce it as a commodity. Overweight, slovenliness, and even unfashionability, for example, are now moral disorders; even acute illnesses such as cancer reflect the inadequacy of the self and indeed of its consumption. One gets ill because one has consumed the wrong (unnatural) things and failed to consume the correct (‘natural’) ones: self, body, goods and environment constitute a system of moral choice.”

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Slater, Don. Consumer Culture and Modernity. London: Polity Press, 1997, p. 92.

 

 

Installation view of 'Masculinities: Liberation through Photography' at Barbican Art Gallery on February 19, 2020 in London, England

Installation view of 'Masculinities: Liberation through Photography' at Barbican Art Gallery on February 19, 2020 in London, England

 

Installation view of Masculinities: Liberation through Photography at Barbican Art Gallery on February 19, 2020 in London, England showing John Coplans’ work Self-portrait, Frieze No 2, Four Panels 1994
Photo: Tristan Fewings/Getty Images for Barbican Art Gallery

 

John Coplans (British, emigrated America 1960, 1920-2003) 'Self-portrait, Frieze No 2, Four Panels' 1994

 

John Coplans (British, emigrated America 1960, 1920-2003)
Self-portrait, Frieze No 2, Four Panels
1994
Tate
Presented by the American Fund for the Tate Gallery 2001
Photograph: © John Coplans Trust

 

 

Masculinities: Liberation through Photography

 

Plan of the 'Masculinities: Liberation through Photography' exhibition spaces

 

Plan of the Masculinities: Liberation through Photography exhibition spaces

 

 

Introduction

Masculinities: Liberation through Photography explores the diverse ways masculinity has been experienced, performed, coded and socially constructed in photography and film from the 1960s to the present day.

Simone de Beauvoir’s famous declaration that ‘one is not born a woman, but rather becomes one’ provides a helpful springboard for considering what it means to be a male in today’s world, as well as the place of photography and film in shaping masculinity. What we have thought of as ‘masculine’ has changed considerably throughout history and within different cultures. The traditional social dominance of the male has determined a gender hierarchy which continues to underpin societies around the world.

In Europe and North America, the characteristics and power dynamics of the dominant masculine figure – historically defined by physical size and strength, assertiveness and aggression – though still pervasive today, began to be challenged and transformed in the 1960s. Amid a climate of sexual revolution, struggle for civil rights and raised class consciousness, the growth of the gay rights movement, the period’s counterculture and opposition to the Vietnam War, large sections of society argued for a loosening of the straitjacket of narrow gender definitions.

Set against the backdrop of the #MeToo movement, when manhood is under increasing scrutiny and terms such as ‘toxic’ and ‘fragile’ masculinity fill endless column inches, an investigation of this expansive subject is particularly timely, especially given current global politics characterised by male world leaders shaping their image as ‘strong’ men.

Touching on queer identity, race, power and patriarchy, men as seen by women, stereotypes of dominant masculinity as well as the family, the exhibition presents masculinity in all its myriad forms, rife with contradictions and complexities. Embracing the idea of multiple ‘masculinities’ and rejecting the notion of a singular ‘ideal man’, the exhibition argues for an understanding of masculinity liberated from societal expectations and gender norms.

 

Room 1-4

Disrupting the Archetype

Over the last six decades, artists have consistently sought to destabilise the narrow definitions of gender that determine our social structures in order to encourage new ways of thinking about identity, gender and sexuality. ‘Disrupting the Archetype’ explores the representation of conventional and at times clichéd masculine subjects such as soldiers, cowboys, athletes, bullfighters, body builders and wrestlers. By reconfiguring the representation of traditional masculinity – loosely defined as an idealised, dominant heterosexual masculinity – the artists presented here challenge our ideas of these hypermasculine stereotypes.

Across different cultures and spaces, the military has been central to the construction of masculine identities – which has been explored through the work of Wolfgang Tillmans (below) and Adi Nes (below) among others, while Collier Schorr (below) and Sam Contis’s powerful works (below) address the dominant and enduring representation of the lone cowboy. Athleticism, often perceived as a proxy for strength which is associated with masculinity, is called into question by Catherine Opie’s and Rineke Dijkstra’s tender portraits (below). The male body, a cornerstone for artists such as John Coplans (above), Robert Mapplethorpe and Cassils (below), is meanwhile exposed as a fleshy canvas, constantly in flux.

Historically, the non-western male body has undergone a complex process of subjectification through the Western gaze – invariably presented as either warlike or sexually charged. Viewed against this context, the work of Fouad Elkoury and Akram Zaatari, as well as the found photographs of Taliban fighters that Thomas Dworzak discovered in Afghanistan (below), can be read as deconstructing the Orientalist gaze.

 

Installation view of 'Masculinities: Liberation through Photography' at Barbican Art Gallery on February 19, 2020 in London, England

 

Installation view of Masculinities: Liberation through Photography at Barbican Art Gallery on February 19, 2020 in London, England showing a detail from Wolfgang Tillmans’ epic montage Soldiers – The Nineties
Photo: Tristan Fewings/Getty Images for Barbican Art Gallery

 

Installation view of 'Masculinities: Liberation through Photography' at Barbican Art Gallery on February 19, 2020 in London, England

 

Installation view of Masculinities: Liberation through Photography at Barbican Art Gallery on February 19, 2020 in London, England showing a detail from trans masculine artist Cassils’ series Time Lapse, 2011
Photo: Tristan Fewings/Getty Images for Barbican Art Gallery

 

Installation view of 'Masculinities: Liberation through Photography' at Barbican Art Gallery on February 19, 2020 in London, England

 

Installation view of Masculinities: Liberation through Photography at Barbican Art Gallery on February 19, 2020 in London, England showing at left a detail from trans masculine artist Cassils’ series Time Lapse, 2011, and at right the work of Rineke Dijkstra
Photo: Tristan Fewings/Getty Images for Barbican Art Gallery

 

Rineke Dijkstra. 'Montemor, Portugal, May 1, 1994' 1994

 

Rineke Dijkstra (Dutch, b. 1959)
Montemor, Portugal, May 1, 1994
1994
Chromogenic print
90 x 72 cm
© Rineke Dijkstra

 

Rineke Dijkstra (Dutch, b. 1959) 'Vila Franca de Xira, Portugal, May 8, 1994' 1994

 

Rineke Dijkstra (Dutch, b. 1959)
Vila Franca de Xira, Portugal, May 8, 1994
1994
Chromogenic print
90 x 72 cm
© Rineke Dijkstra

 

Installation view of 'Masculinities: Liberation through Photography' at Barbican Art Gallery on February 19, 2020 in London, England

 

Installation views of Masculinities: Liberation through Photography at Barbican Art Gallery on February 19, 2020 in London, England showing photographs from Adi Nes’ series Soldiers, 1999
Photo: Tristan Fewings/Getty Images for Barbican Art Gallery

 

Adi Nes (Israeli, b. 1966) 'Untitled' 2000

 

Adi Nes (Israeli, b. 1966)
Untitled
2000
From the series Soldiers
Courtesy Adi Nes & Praz-Delavallade Paris, Los Angeles

 

Adi Nes (Israeli, b. 1966) 'Untitled' 1999

 

Adi Nes (Israeli, b. 1966)
Untitled
1999
From the series Soldiers
Courtesy Adi Nes & Praz-Delavallade Paris, Los Angeles

 

 

Adi Nes was born in Kiryat Gat. His parents are Jewish immigrants from Iran. He is openly gay. Nes is notable for series “Soldiers”, in which he mixes masculinity and homoerotic sexuality, depicting Israeli soldiers in a fragile way.

Nes creates cinematic images that reference war, sexuality, life, and death with the kind of stylised polish you might expect from a photographer whose images have appeared in the pages of Vogue Hommes. His partially autobiographical work is deliberate and staged in an attempt to raise questions about sexuality, masculinity and identity in Israeli culture. “The beginning point of my art is who I am,” he says. “Since I’m a man and I’m an Israeli, I deal with issues of identity with ‘Israeli-ness’ and masculinity, but my photographs are multi-layered.”

“The challenge of the photographer is to catch the viewer for more than one second in front of the picture,” says Nes, explaining his provocative images. “If you catch the viewer in front of the picture, it can touch the viewer.”

Anonymous text “Adi Nes on masculinity, sexuality and war,” from the Phaidon website 2012 [Online] Cited 07/03/2020

 

Thomas Dworzak (Germany, b. 1972) 'Taliban portraits' 2002

Thomas Dworzak (Germany, b. 1972) 'Taliban portraits' 2002

 

Thomas Dworzak (Germany, b. 1972)
Taliban portraits
2002
Kandahar, Afghanistan

 

 

While covering the US invasion of Afghanistan in 2001, Magnum photographer Thomas Dworzak came across a handful of photo studios in Kandahar which despite the Taliban’s ban on photography had been authorised to remain open, for the sole purpose of taking identity photos. Complicating the conventional image of the hypermasculine soldier, the colour portraits Dworzak found in the back rooms of these studios depict Taliban fighters variously posing in front of scenic backdrops, holding hands, using guns or flowers as props or enveloped in a halo of vibrant colours, their eyes heavily made up with black kohl. These stylised photographs directly contradict the public image of the soldier in this overwhelmingly male-dominated patriarchal society.

 

Sam Contis (American, b. 1982) 'Untitled (Neck)' 2015

 

Sam Contis (American, b. 1982)
Untitled (Neck)
2015
© Sam Contis

 

'Masculinities: Liberation through Photography' catalogue cover

 

Masculinities: Liberation through Photography catalogue cover

 

Installation view of 'Masculinities: Liberation through Photography' at Barbican Art Gallery on February 19, 2020 in London, England

 

Installation view of Masculinities: Liberation through Photography at Barbican Art Gallery on February 19, 2020 in London, England showing photographs from Catherine Opie’s series High School Football, 2007-2009
Photo: Tristan Fewings/Getty Images for Barbican Art Gallery

 

Catherine Opie (American, b. 1961) 'Stephen' 2009

 

Catherine Opie (American, b. 1961)
Stephen
2009
From the series High School Football, 2007-2009
Courtesy Regen Projects, Los Angeles, and Thomas Dane Gallery, London
© Catherine Opie

 

Catherine Opie (American, b. 1961) 'Rusty' 2008

 

Catherine Opie (American, b. 1961)
Rusty
2008
From the series High School Football, 2007-2009
Courtesy Regen Projects, Los Angeles and Thomas Dane Gallery, London
© Catherine Opie

 

Catherine Opie (American, b. 1961) 'Football Landscape #17 (Waianae vs. Leilehua, Waianae, HI)' 2009

 

Catherine Opie (American, b. 1961)
Football Landscape #17 (Waianae vs. Leilehua, Waianae, HI)
2009
From the series High School Football, 2007-2009
Courtesy Regen Projects, Los Angeles, and Thomas Dane Gallery, London
© Catherine Opie

 

 

Kenneth Anger (American, b. 1927)
Kustom Kar Kommandos
1965
3 mins 22 secs

 

Collier Schorr (American, b. 1963) 'Americans #3' 2012

 

Collier Schorr (American, b. 1963)
Americans #3
2012
© Collier Schorr, courtesy 303 Gallery, New York

 

 

Room 5-6

Male Order: Power, Patriarchy and Space

‘Male Order’ invites the viewer to reflect on the construction of male power, gender and class. The artists gathered here have all variously attempted to expose and subvert how certain types of masculine behaviour have created inequalities both between and within gender identities. Two ambitious, multi-part works, Richard Avedon’s The Family, 1976, and Karen Knorr’s Gentlemen, 1981-83, focus on typically besuited white men who occupy the corridors of power, while foregrounding the historic exclusion not only of women but also of other marginalised masculinities.

Male-only organisations, such as the military, private members’ clubs and college fraternities, have often served as an arena for the performance of ‘toxic’ masculinity, as chronicled in Andrew Moisey’s The American Fraternity: An Illustrated Ritual Manual, 2018. This startling book charts the misdemeanours of fraternity members alongside an indexical image bank of US Presidents, alongside leaders of government and industry who have belonged at one time or another to these fraternities. Richard Mosse’s film, Fraternity, 2007, takes a different tack by painting a portrait of male rage that is both playful and alarming.

 

Installation view of 'Masculinities: Liberation through Photography' at Barbican Art Gallery on February 19, 2020 in London, England

Installation view of 'Masculinities: Liberation through Photography' at Barbican Art Gallery on February 19, 2020 in London, England

 

Installation view of Masculinities: Liberation through Photography at Barbican Art Gallery on February 19, 2020 in London, England showing photographs from Richard Avedon’s series The Family (1976)
Photo: Tristan Fewings/Getty Images for Barbican Art Gallery

 

 

Early  in 1976, with both the post-Watergate political atmosphere and the approaching bicentennial celebration in mind, Rolling Stone asked Richard Avedon to cover the presidential primaries and the campaign trail. Avedon counter-proposed a grander idea – he had always wanted to photograph the men and women he believed to have constituted political, media and corporate elite of the United States.

For the next several months, Avedon traversed the country from migrant grape fields of California to NFL headquarters in Park Avenue and returned with an amazing portfolio of soldiers, spooks, potentates, and ambassadors that was too late for the bicentennial but published in Rolling Stone’s Oct. 21, 1976, just in time for the November elections.

Sixty-nine black-and-white portraits … were in Avedon’s signature style – formal, intimate, bold, and minimalistic. Appearing in them are President Ford and his three immediate successors – Carter, Reagan, and Bush. Other familiars of the American polity such as Kennedys and Rockefellers are here, and as are giants who held up the nation’s Fourth Pillar during that challenging decade: A. M. Rosenthal of the New York Times who decided to publish the Pentagon Papers, and Katharine Graham who led Woodward and Bernstein at Washington Post.

Alex Selwyn-Holmes. “The Family, 1976; Richard Avedon” on the Iconphotos website May 18, 2012 [Online] Cited 03/03/2020

 

Installation view of 'Masculinities: Liberation through Photography' at Barbican Art Gallery on February 19, 2020 in London, England

Installation view of 'Masculinities: Liberation through Photography' at Barbican Art Gallery on February 19, 2020 in London, England

Installation view of 'Masculinities: Liberation through Photography' at Barbican Art Gallery on February 19, 2020 in London, England

 

Installation views of Masculinities: Liberation through Photography at Barbican Art Gallery on February 19, 2020 in London, England showing photographs from Karen Knorr’s series Gentlemen, 1981-83
Photo: Tristan Fewings/Getty Images for Barbican Art Gallery

 

Karen Knorr (American, born Germany 1954) 'Newspapers are no longer ironed, Coins no longer boiled So far have Standards fallen' 1981-83

 

Karen Knorr (American, born Germany 1954)
Newspapers are no longer ironed, Coins no longer boiled So far have Standards fallen
1981-83
From the series Gentlemen
Tate: Gift Eric and Louise Franck London Collection 2013
© Karen Knorr

 

Installation view of 'Masculinities: Liberation through Photography' at Barbican Art Gallery on February 19, 2020 in London, England

Installation view of 'Masculinities: Liberation through Photography' at Barbican Art Gallery on February 19, 2020 in London, England

Installation view of 'Masculinities: Liberation through Photography' at Barbican Art Gallery on February 19, 2020 in London, England

 

Installation view of Masculinities: Liberation through Photography at Barbican Art Gallery on February 19, 2020 in London, England showing Piotr Uklanski’s Untitled (The Nazis), 1998, a collage of actors dressed as Nazis, courtesy of Massimo De Carlo
Photo: Tristan Fewings/Getty Images for Barbican Art Gallery

 

 

Room 7-8

Too Close to Home: Family and Fatherhood

Since its invention photography has been a powerful vehicle for the construction and documentation of family narratives. In contrast to the conventions of the traditional family portrait, the artists gathered here deliberately set out to record the ‘messiness’ of life, reflecting on misogyny, violence, sexuality, mortality, intimacy and unfolding family dramas, presenting a more complex and not always comfortable vision of fatherhood and masculinity.

Loss and the ageing male figure are central to the work of both Masahisa Fukase and Larry Sultan (both below). Their respective projects marked a new departure in the way men photographed each other, serving as a commentary on how old age engenders a loss of masculinity. An examination of everyday life, Richard Billingham’s tender yet bleak portraits of his father, as chronicled in Ray’s a Laugh, cast a brutally honest eye on his alcoholic father Ray against a backdrop of social decline (below).

Anna Fox’s disturbing autobiographical work undermines expectations of the traditional family album while revealing the mechanics of paternalistic power. Meanwhile, the father-daughter relationship is brought into sharp focus in Aneta Bartos’s sexually charged series Family Portrait which unsettles traditional family boundaries (below).

 

Masahisa Fukase (Japan, 1934-2012) 'Masahisa and Sukezo' 1972

 

Masahisa Fukase (Japan, 1934-2012)
Masahisa and Sukezo
1972
From the series Family, 1971-90
© Masahisa Fukase Archives

 

Masahisa Fukase (Japan, 1934-2012) 'Upper row, from left to right: A, a model; Toshiteru, Sukezo, Masahisa. Middle row, from left to right: Akiko, Mitsue, Hisashi Daikoji. Bottom row, from left to right: Gaku, Kyoko, Kanako, and a memorial portrait of Miyako' 1985

 

Masahisa Fukase (Japan, 1934-2012)
Upper row, from left to right: A, a model; Toshiteru, Sukezo, Masahisa. Middle row, from left to right: Akiko, Mitsue, Hisashi Daikoji. Bottom row, from left to right: Gaku, Kyoko, Kanako, and a memorial portrait of Miyako
1985
From the series Family, 1971-90
© Masahisa Fukase Archives

 

Masahisa Fukase (Japan, 1934-2012) 'Masahisa and Sukezo' 1985

 

Masahisa Fukase (Japan, 1934-2012)
Masahisa and Sukezo
1985
From the series Family, 1971-90
© Masahisa Fukase Archives

 

‘A magnificent memorial to paternal love’.

 

Installation view of 'Masculinities: Liberation through Photography' at Barbican Art Gallery on February 19, 2020 in London, England

Installation view of 'Masculinities: Liberation through Photography' at Barbican Art Gallery on February 19, 2020 in London, England

 

Installation view of Masculinities: Liberation through Photography at Barbican Art Gallery on February 19, 2020 in London, England showing the photographs of Larry Sultan from the series Pictures from Home
Photo: Tristan Fewings/Getty Images for Barbican Art Gallery

 

Larry Sultan (American, 1946-2009) 'Dad on Bed' 1984

 

Larry Sultan (American, 1946-2009)
Dad on Bed
1984
From the series Pictures from Home
Chromogenic print
Courtesy the Estate of Larry Sultan, Yancey Richardson, Casemore Kirkeby, and Galerie Thomas Zander
© Estate of Larry Sultan

 

Larry Sultan (American, 1946-2009) 'Practicing Golf Swing' 1986

 

Larry Sultan (American, 1946-2009)
Practicing Golf Swing
1986
From the series Pictures from Home
Chromogenic print
Courtesy the Estate of Larry Sultan, Yancey Richardson, Casemore Kirkeby, and Galerie Thomas Zander
© Estate of Larry Sultan

 

Installation view of 'Masculinities: Liberation through Photography' at Barbican Art Gallery on February 19, 2020 in London, England

 

Installation view of Masculinities: Liberation through Photography at Barbican Art Gallery on February 19, 2020 in London, England showing Richard Billingham’s photographs from the series Ray’s a Laugh
Photo: Tristan Fewings/Getty Images for Barbican Art Gallery

 

Installation view of 'Masculinities: Liberation through Photography' at Barbican Art Gallery on February 19, 2020 in London, England

Installation view of 'Masculinities: Liberation through Photography' at Barbican Art Gallery on February 19, 2020 in London, England

 

Installation view of Masculinities: Liberation through Photography at Barbican Art Gallery on February 19, 2020 in London, England showing the photographs of Aneta Bartos’s sexually charged series Family Portrait
Photo: Tristan Fewings/Getty Images for Barbican Art Gallery

 

Aneta Bartos (Born Poland, lives New York) 'Mirror' 2015

 

Aneta Bartos (Born Poland, lives New York)
Mirror
2015
From the series Family Portrait
Archival inkjet print
30 x 30.65 inches

 

Aneta Bartos (Born Poland, lives New York) 'Apple' 2015

 

Aneta Bartos (Born Poland, lives New York)
Apple
2015
From the series Family Portrait
Archival inkjet print
30 x 30.65 inches

 

 

Since 2013 New York based artist Aneta Bartos has been traveling back to her hometown Tomaszów Mazowiecki, where she was raised by her father as a single parent from the age of eight until fourteen. Then 68 years old, and having spent a lifetime as a competitive body builder, Bartos’ father asked her to take a few shots documenting his physique before it degenerated and inevitably ran its course. The original request of her father inspired Bartos to transform his idea into a long-term project called Dad. A few summers later Dad developed into a new series of portraits, titled Family Portrait, exploring the complex dynamics between father and daughter.

Text from the Antwerp Art website [Online] Cited 01/03/2020

 

“The pastoral setting is a romanticised portal to Bartos’s past. Her father’s poses are often heroic; at times the pictures are playful and flirty, almost seductive. Seen together, they display the sadness of a man who knows he is ageing, with the subtext of his waning sexuality. They are bittersweet, images of time passing and memories being preserved.”

Elisabeth Biondi quoted on the Postmasters website 2017 [Online] Cited 01/03/2020

 

Installation view of 'Masculinities: Liberation through Photography' at Barbican Art Gallery on February 19, 2020 in London, England

Installation view of 'Masculinities: Liberation through Photography' at Barbican Art Gallery on February 19, 2020 in London, England

 

Installation views of Masculinities: Liberation through Photography at Barbican Art Gallery on February 19, 2020 in London, England showing photographs from Peter Hujar’s series Orgasmic Man 1969 (see below)
Photo: Tristan Fewings/Getty Images for Barbican Art Gallery

 

 

Room 9-12

Queer Masculinity

In defiance of the prejudice and legal constraints against homosexuality in Europe, the United States and beyond over the last century, the works presented in ‘Queering Masculinity’ highlight how artists from the 1960s onwards have forged a new politically charged queer aesthetic.

In the 1970s, artists such as Peter Hujar (below), David Wojnarowicz, Sunil Gupta (below) and Hal Fischer (below) photographed gay lifestyles in New York and San Francisco in a bid to claim public visibility and therefore legitimacy at a time when homosexuality was still a criminal offence. Reflecting on their own queer experience and creating sensual bodies of work, artists such as Rotimi Fani-Kayode (below) and Isaac Julien (below) portrayed black gay desire while Catherine Opie’s seminal work Being and Having, 1991 (below), documented members of the dyke, butch and BDSM communities in San Francisco playing with the physical attributes associated with hypermasculinity in order to overturn traditional binary understandings of gender.

 

Installation view of 'Masculinities: Liberation through Photography' at Barbican Art Gallery on February 19, 2020 in London, England

 

Installation views of Masculinities: Liberation through Photography at Barbican Art Gallery on February 19, 2020 in London, England showing photographs by Karlheinz Weinberger
Photo: Tristan Fewings/Getty Images for Barbican Art Gallery

 

Karlheinz Weinberger (Swiss, 1921-2006) 'Horseshoe buckle' 1962

 

Karlheinz Weinberger (Swiss, 1921-2006)
Horseshoe buckle
1962
Courtesy Galerie Esther Woerdehoff
© Karlheinz Weinberger

 

Karlheinz Weinberger (Swiss, 1921-2006) 'Sitting boy with elvis necklace in KHW studio, Zurich' 1961

 

Karlheinz Weinberger (Swiss, 1921-2006)
Sitting Boy with Elvis Necklace in KHW studio, Zurich
1961
Courtesy Galerie Esther Woerdehoff
© Karlheinz Weinberger

 

Peter Hujar. 'Orgasmic Man' 1969

 

Peter Hujar (American, 1934-1987)
Orgasmic Man
1969
Gelatin silver print

 

Peter Hujar (American, 1934-1987) 'Orgasmic Man (I)' 1969

 

Peter Hujar (American, 1934-1987)
Orgasmic Man (I)
1969
Gelatin silver print

 

Peter Hujar. 'Orgasmic Man (II)' 1969

 

Peter Hujar (American, 1934-1987)
Orgasmic Man (II)
1969
Gelatin silver print

 

Peter Hujar (American, 1934-1987) 'David Brintzenhofe Applying Makeup (II)' 1982

 

Peter Hujar (American, 1934-1987)
David Brintzenhofe Applying Makeup (II)
1982
Courtesy Pace/MacGill Gallery, New York, and Fraenkel Gallery, San Francisco
© 1987 The Peter Hujar Archive LLC

 

Installation view of 'Masculinities: Liberation through Photography' at Barbican Art Gallery on February 19, 2020 in London, England

 

Installation view of Masculinities: Liberation through Photography at Barbican Art Gallery on February 19, 2020 in London, England showing photographs from Sunil Gupta’s series Christopher Street 1976
Photo: Tristan Fewings/Getty Images for Barbican Art Gallery

 

Sunil Gupta (Indian, b. 1953) 'Untitled #21' 1976

 

Sunil Gupta (Indian, b. 1953)
Untitled #21
1976
From the series Christopher Street
Courtesy the artist and Hales Gallery
© Sunil Gupta. All Rights Reserved, DACS 2019

 

 

Gupta went on to study under Lisette Model at the New School and take his place among the most accomplished photographers, editors, and curators of his generation, exploring the way identities flower under various sexual, geographical, and historical conditions. But Christopher Street is where it all began. His subjects are engaged in an unprecedented moment in which it seemed possible to build a world of their own. He shows inner lives, barely concealed within the downturned face of a mustachioed man with his hands in his pockets, and outer ones as well, as other men cruise the lens right back, or laugh with each other, unbothered by the stranger with the camera. They were often just engaged in the everyday and extraordinary act of simply existing as gay. In each photograph, Gupta somehow projects a protective and versatile desire: to remember and be remembered at once.

Extract from Jesse Dorris. “Christopher Street Revisited,” on the Aperture website May 30th, 2019 [Online] Cited 29/02/2020

 

Sunil Gupta (Indian, b. 1953) 'Untitled #56' 1976

 

Sunil Gupta (Indian, b. 1953)
Untitled #56
1976
From the series Christopher Street
Courtesy the artist and Hales Gallery
© Sunil Gupta. All Rights Reserved, DACS 2019

 

 

The 1976 Christopher Street series marks the first set of photographs Gupta made as a practicing artist, using the camera as a tool for open expression. His decision to use black and white film was partly aesthetic, yet also practical, as he was developing the prints in his bathroom. Although he uses a documentarian style, Gupta was by no means an impartial observer behind the camera, he was a participant, enthralled by his subjects.

The series … captures a specific moment in history – a cross section of a thriving community in one of New York’s most dynamic areas – Manhattan’s Christopher Street. Dressed in the latest fashions, moving confidently and relaxing on street corners, their visible presence is a signifier of a specific period of public consciousness. Un-staged and spontaneous, most of the artist’s subjects are unaware of the camera and are simply going about their day. Now, with hindsight, Gupta is struck by the routineness of the images, stating:

‘There is a poignancy they never had at the time… A few years later, the AIDS crisis took hold. The public nature of gay life was forced back into the shadows. Thousands of men died. New York shut down its bathhouses, gay parties became private, and this whole world became hidden again.’

Fusing the public with the personal, the Christopher Street series reflects the openness of the gay liberation movement, as well as Gupta’s own “coming out” as an artist. More than a nostalgic time capsule, the photographs reveal a community that shaped Gupta as a person and cemented his lifelong dedication to portraying people who have been denied a space to be themselves.

Extract from Anonymous. “Sunil Gupta: Christopher Street,” on the Monovisions website 24 May 2019 [Online] Cited 29/02/2020

 

Hal Fischer (American, b. 1950) 'Handkerchiefs' 1977

 

Hal Fischer (American, b. 1950)
Handkerchiefs
1977
From the series Gay Semiotics
Gelatin silver print

 

Hal Fischer (American, b. 1950) 'Street Fashion Jock' 1977

 

Hal Fischer (American, b. 1950)
Street Fashion Jock
1977
From the series Gay Semiotics
Gelatin silver print

 

Rotimi Fani-Kayode (Nigerian, 1955-1989) 'Untitled' c. 1985

 

Rotimi Fani-Kayode (Nigerian, 1955-1989)
Untitled
c. 1985
Courtesy of Autograph, London
© Rotimi Fani-Kayode

 

Installation view of 'Masculinities: Liberation through Photography' at Barbican Art Gallery on February 19, 2020 in London, England

 

Installation view of Masculinities: Liberation through Photography at Barbican Art Gallery on February 19, 2020 in London, England showing at left, photographs from Isaac Julien’s series After Mazatlàn, 1999/2000
Photo: Tristan Fewings/Getty Images for Barbican Art Gallery

 

Isaac Julien (British, b. 1960) From 'After Mazatlàn III - VI' 1999/2000

 

Isaac Julien (British, b. 1960)
From After Mazatlàn III – VI
1999/2000
Colour photogravures
33 x 43.2 cm; 13 x 17 in
Courtesy the artist and Victoria Miro, London/Venice
© Isaac Julien

 

Installation view of 'Masculinities: Liberation through Photography' at Barbican Art Gallery on February 19, 2020 in London, England

 

Installation view of Masculinities: Liberation through Photography at Barbican Art Gallery on February 19, 2020 in London, England showing Catherine Opie’s series Being and Having 1991
Photo: Tristan Fewings/Getty Images for Barbican Art Gallery

 

Catherine Opie (American, b. 1961) 'Bo from "Being and Having"' 1991

 

Catherine Opie (American, b. 1961)
Bo from “Being and Having”
1991
Collection of Gregory R. Miller and Michael Wiener
© Catherine Opie, Courtesy Regen Projects, Los Angeles; Thomas Dane Gallery, London; and Solomon R. Guggenheim Museum, New York

 

 

The exhibition brings together over 300 works by over 50 pioneering international artists, photographers and filmmakers such as Richard Avedon, Peter Hujar, Isaac Julien, Rotimi Fani-Kayode, Robert Mapplethorpe, Annette Messager and Catherine Opie to show how photography and film have been central to the way masculinities are imagined and understood in contemporary culture. The show also highlights lesser-known and younger artists – some of whom have never exhibited in the UK – including Cassils, Sam Contis, George Dureau, Elle Pérez, Paul Mpagi Sepuya, Hank Willis Thomas, Karlheinz Weinberger and Marianne Wex amongst many others. Masculinities: Liberation through Photography is part of the Barbican’s 2020 season, Inside Out, which explores the relationship between our inner lives and creativity.

Jane Alison, Head of Visual Arts, Barbican, said: ‘Masculinities: Liberation through Photography continues our commitment to presenting leading twentieth century figures in the field of photography while also supporting younger contemporary artists working in the medium today. In the wake of the #MeToo movement and the resurgence of feminist and men’s rights activism, traditional notions of masculinity has become a subject of fierce debate. This exhibition could not be more relevant and will certainly spark conversations surrounding our understanding of masculinity.’

With ideas around masculinity undergoing a global crisis and terms such as ‘toxic’ and ‘fragile’ masculinity filling endless column inches, the exhibition surveys the representation of masculinity in all its myriad forms, rife with contradiction and complexity. Presented across six sections by over 50 international artists to explore the expansive nature of the subject, the exhibition touches on themes of queer identity, the black body, power and patriarchy, female perceptions of men, heteronormative hypermasculine stereotypes, fatherhood and family. The works in the show present masculinity as an unfixed performative identity shaped by cultural and social forces.

Seeking to disrupt and destabilise the myths surrounding modern masculinity, highlights include the work of artists who have consistently challenged stereotypical representations of hegemonic masculinity, including Collier Schorr, Adi Nes, Akram Zaatari and Sam Contis, whose series Deep Springs, 2018 draws on the mythology of the American West and the rugged cowboy. Contis spent four years immersed in an all-male liberal arts college north of Death Valley meditating on the intimacy and violence that coexists in male-only spaces. Complicating the conventional image of the fighter, Thomas Dworzak‘s acclaimed series Taliban consists of portraits found in photographic studios in Kandahar following the US invasion of Afghanistan in 2001, these vibrant portraits depict Taliban fighters posing hand in hand in front of painted backdrops, using guns and flowers as props with kohl carefully applied to their eyes. Trans masculine artist Cassils‘ series Time Lapse, 2011, documents the radical transformation of their body through the use of steroids and a rigorous training programme reflecting on ideas of masculinity without men. Elsewhere, artists Jeremy Deller, Robert Mapplethorpe and Rineke Dijkstra dismantle preconceptions of subjects such as the wrestler, the bodybuilder and the athlete and offer an alternative view of these hyper-masculinised stereotypes.

The exhibition examines patriarchy and the unequal power relations between gender, class and race. Karen Knorr‘s series Gentlemen, 1981-83, comprised of 26 black and white photographs taken inside men-only private members’ clubs in central London and accompanied by texts drawn from snatched conversations, parliamentary records and contemporary news reports, invites viewers to reflect on notions of class, race and the exclusion of women from spaces of power during Margaret Thatcher’s premiership. Toxic masculinity is further explored in Andrew Moisey‘s 2018 photobook The American Fraternity: An Illustrated Ritual Manual which weaves together archival photographs of former US Presidents and Supreme Court Justices who all belonged to the fraternity system, alongside images depicting the initiation ceremonies and parties that characterise these male-only organisations.

With the rise of the Gay Liberation Movement through the 1960s followed by the AIDS epidemic in the early 1980s, the exhibition showcases artists such as Peter Hujar and David Wojnarowiz, who increasingly began to disrupt traditional representations of gender and sexuality. Hal Fischer‘s critical photo-text series Gay Semiotics, 1977, classified styles and types of gay men in San Francisco and Sunil Gupta’s street photographs captured the performance of gay public life as played out on New York’s Christopher Street, the site of the 1969 Stonewall Uprising. Other artists exploring the performative aspects of queer identity include Catherine Opie‘s seminal series Being and Having, 1991, showing her close friends in the West Coast’s LGBTQ+ community sporting false moustaches, tattoos and other stereotypical masculine accessories. Elle Pérez‘s luminous and tender photographs explore the representation of gender non-conformity and vulnerability, whilst Paul Mpagi Sepuya‘s fragmented portraits explore the studio as a site of homoerotic desire.

During the 1970s women artists from the second wave feminist movement objectified male sexuality in a bid to subvert and expose the invasive and uncomfortable nature of the male gaze. In the exhibition, Laurie Anderson‘s seminal work Fully Automated Nikon (Object/Objection/Objectivity), 1973, documents the men who cat-called her as she walked through New York’s Lower East Side while Annette Messager‘s series The Approaches, 1972, covertly captures men’s trousered crotches with a long-lens camera. German artist Marianne Wex‘s encyclopaedic project Let’s Take Back Our Space: ‘Female’ and ‘Male’ Body Language as a Result of Patriarchal Structures, 1977, presents a detailed analysis of male and female body language and Australian indigenous artist Tracey Moffatt‘s awkwardly humorous film Heaven, 1997, portrays male surfers changing in and out of their wet suits.

Further highlights include New York based artist Hank Willis Thomas, whose photographic practice examines the complexities of the black male experience; celebrated Japanese photographer Masahisa Fukase‘s The Family, 1971-1989, chronicles the life and death of his family with a particular emphasis on his father; and Kenneth Anger‘s technicolour experimental underground film Kustom Kar Kommandos, 1965, explores the fetishist role of hot rod cars amongst young American men.

Press release from the Barbican Art Gallery

 

Installation view of 'Masculinities: Liberation through Photography' at Barbican Art Gallery on February 19, 2020 in London, England

 

Installation view of Masculinities: Liberation through Photography at Barbican Art Gallery on February 19, 2020 in London, England showing Hank Willis Thomas’ series Unbranded: Reflections in Black by Corporate America 1968-2008 2005-08 (below)
Photo: Tristan Fewings/Getty Images for Barbican Art Gallery

 

 

Room 13-14

Reclaiming the Black Body

Giving visual form to the complexity of the black male experience, this section foregrounds artists who over the last five decades have consciously subverted expectations of race, gender and the white gaze by reclaiming the power to fashion their own identities.

From Samuel Fosso’s playfully staged self-portraits, taken in his studio, in which he performs to the camera sporting flares and platforms boots or flirtatiously revealing his youthful male physique (below) to Kiluanji Kia Henda’s fictional scenarios in which he adopts the troubled personas of African men of power, the works presented here reflect on how black masculinity challenges the status quo (below).

The representation of black masculinity in the US is born out of a violent history of slavery and prejudice. Unbranded: Reflections in Black by Corporate America 1968-2008 by Hank Willis Thomas (below) draws attention to the ways in which corporate America has commodified the African American male experience while simultaneously perpetuating and reinforcing cultural stereotypes. Similarly, Deana Lawson’s powerful work Sons of Cush, 2016, highlights how the black male figure is often ‘idealised (in their physical beauty) and pathologised by the culture (as symbols of violence or fear)’.

 

Hank Willis Thomas (American, b. 1976) 'The Johnson Family' 1981/2006

 

Hank Willis Thomas (American, b. 1976)
The Johnson Family
1981/2006
From the series Unbranded: Reflections in Black by Corporate America 1968-2008
2005-08

 

 

Concerned with the literal and figural objectifications of the African American male body, in his complex series Unbranded Hank Willis Thomas redeploys magazine adverts featuring African Americans made between 1968 – a pivotal moment in the struggle for civil rights – and 2008, which witnessed the accession of Barack Obama to the US presidency. By digitally stripping the ads of all text, branding and logos, Thomas draws attention to the ways in which corporate America has commodified the African American experience while simultaneously perpetuating and reinforcing cultural stereotypes.

 

Hank Willis Thomas (American, b. 1976) 'It's the Real Thing!' 1978/2008

 

Hank Willis Thomas (American, b. 1976)
It’s the Real Thing!
1978/2008
From the series Unbranded: Reflections in Black by Corporate America 1968-2008
2005-08

 

Samuel Fosso (Cameroonian, b. 1962) 'Self-portrait' 1975-7

 

Samuel Fosso (Cameroonian, b. 1962)
Self-portrait
1975-7
From the series 70s lifestyle
Courtesy Jean Marc Patras, Paris
© Samuel Fosso

 

Installation view of 'Masculinities: Liberation through Photography' at Barbican Art Gallery on February 19, 2020 in London, England

 

Installation view of Masculinities: Liberation through Photography at Barbican Art Gallery on February 19, 2020 in London, England showing a photograph from Kiluanji Kia Henda’s series The Last Journey of the Dictator Mussunda Nzombo Before the Great Extinction Act I
Photo: Tristan Fewings/Getty Images for Barbican Art Gallery

 

Hilary Lloyd (British, b. 1964) 'Colin #2' 1999

 

Hilary Lloyd (British, b. 1964)
Colin #2
1999
Courtesy Galerie Neu, Berlin; Sadie Coles HQ, London; Greene Naftali, New York
© Hilary Lloyd

 

Installation view of 'Masculinities: Liberation through Photography' at Barbican Art Gallery on February 19, 2020 in London, England

 

Installation view of Masculinities: Liberation through Photography at Barbican Art Gallery on February 19, 2020 in London, England showing part of Marianne Wex’s encyclopaedic project Let’s Take Back Our Space: ‘Female’ and ‘Male’ Body Language as a Result of Patriarchal Structures, 1977
Photo: Tristan Fewings/Getty Images for Barbican Art Gallery

 

 

Room 15-16

Women on Men: Reversing the Male Gaze

As the second-wave feminist movement gained momentum through the 1960s and ’70s, female activists sought to expose and critique entrenched ideas about masculinity and to articulate alternative perspectives on gender and representation. Against this background, or motivated by its legacy, the artists gathered here have made men their subject with the radical intention of subverting their power, calling into question the notion that men are active and women passive.

In the early 1970s pioneers of feminist art such as Laurie Anderson (below) and Annette Messager consciously objectified the male body in a bid to expose the uncomfortable nature of the dominant male gaze. In contrast, filmmakers such as Tracey Moffatt (below) and Hilary Lloyd (above) turn the tables on male representations of desire to foreground the power of the female gaze.

In his humorous series The Ideal Man, 1978 (below), Hans Eijkelboom invited ten women to fashion him into their image of the ‘ideal’ man. Through this act Eijkelboom reverses the male to female power dynamic and inverts the traditional gender hierarchy.

 

Laurie Anderson (American, b. 1947) 'Man with a Cigarette' 1973

 

Laurie Anderson (American, b. 1947)
Man with a Cigarette
1973
From the series Fully Automated Nikon (Object/Objection/Objectivity)

 

Laurie Anderson (American, b. 1947) 'Two men in a car' 1973

 

Laurie Anderson (American, b. 1947)
Two men in a car
1973
From the series Fully Automated Nikon (Object/Objection/Objectivity)

 

 

Anderson photographed men who called to her or whistled her on the street.  In her artist statement she writes about one experience,

“As I walked along Houston Street with my fully automated Nikon. I felt armed, ready. I passed a man who muttered ‘Wanna fuck?’ This was standard technique: the female passes and the male strikes at the last possible moment forcing the woman to backtrack if she should dare to object. I wheeled around, furious. ‘Did you say that?’ He looked around surprised, then defiant ‘Yeah, so what the fuck if I did?’ I raised my Nikon, took aim began to focus. His eyes darted back and forth, an undercover cop? CLICK.

As it turned out, most of the men I shot that day had the opposite reaction. When i confronted them, the acted innocent, then offended, like some nasty invisible ventriloquist had ticked them into saying dirty words against their will. By the time I took their pictures they were posing, like taking their picture was the least I could do.”

“I decided to shoot pictures of men who made comments to me on the street. I had always hated this invasion of my privacy and now I had the means of my revenge. As I walked along Houston Street with my fully automated Nikon, I felt armed, ready. I passed a man who muttered ‘Wanna fuck?’ This was standard technique: the female passes and the male strikes at the last possible moment forcing the woman to backtrack if she should dare to object. I wheeled around, furious. ‘Did you say that?’ He looked around surprised, then defiant. ‘Yeah, so what the fuck if I did?’ I raised my Nikon, took aim, began to focus. His eyes darted back and forth, an undercover cop? CLICK.”

Anderson takes the power from her male pursuers, allowing them nothing more than the momentary fear that their depravity has just been captured in a picture.

 

Tracey Moffatt (Australian, b. 1960) 'Heaven' (still) 1997

 

Tracey Moffatt (Australian, b. 1960)
Heaven (still)
1997
Video tape (28 minutes)
© Tracey Moffatt / DACS Courtesy of the artist and Roslyn Oxley9 Gallery, Sydney, Australia

 

 

“A playful video that glories in the female gaze and objectification of men. It zeros in on the Australian national sport, surfing, and in particular on several dozen good-looking muscular men changing into or out of their swimming trunks. This ritual is usually conducted in parking lots or on sidewalks, always near cars and sometimes inside them; it usually but not always involves a beach towel wound carefully around the torso. Ms Moffatt begins by shooting her subject unseen from inside a house and gradually moves closer and closer, engaging some in conversations that are never heard. The soundtrack alternates between the ocean surf and the sounds of drumming and chanting, male rituals of another, more authentic Australian culture. By the tape’s end, the artist’s voyeurism has shifted to participation; the camera shows her free hand, the one not holding the camera, darting into view, trying to undo the towel of the last surfer.”

New York Times

 

Installation view of 'Masculinities: Liberation through Photography' at Barbican Art Gallery on February 19, 2020 in London, England

 

Installation view of Masculinities: Liberation through Photography at Barbican Art Gallery on February 19, 2020 in London, England showing part of Hans Eijkelboom’s series The Ideal Man, 1978

 

 

Glossary of Terms by CN Lester

Homosociality: Typically non-romantic and/or non-sexual same-sex relationships and social groupings – may sometimes include elements of homoeroticism, as they are frequently interdependent phenomena.

Normativity: The process by which some groups of people, forms of expression and types of behaviour are classified according to a perceived standard of what is ‘normal’, ‘natural’, desirable and permissible in society. Inevitably, this process designates people, expressions and behaviours that do not fit these norms as abnormal, unnatural, undesirable and impermissible.

Hegemonic Masculinity: ‘Hegemonic’ means ‘ruling’ or ‘commanding’ – hegemonic masculinity, therefore, indicates male dominance and the forms of masculinity occupying and perpetuating this dominant position. The term was coined in the 1980s by the scholar R. W. Connell, drawing on the Marxist philosopher Antonio Gramsci’s notion of cultural hegemony.

Hierarchy: Across many cultures throughout history, and continuing into the present moment throughout large parts of the world, gender functions as a hierarchy: some gender categories and gender expressions are granted higher value and more power than others. Men are often higher up the gender hierarchy than women, but the gender hierarchy is affected by racism, disablism, ageism, transphobia and other factors; in the West, men in their thirties are likely to be considered higher up the gender hierarchy than men in their eighties, for example.

Gender roles: Specific cultural roles defined by the weight of gendered ideas, restrictions and traditions. Men and women are often expected, sometimes forced, to occupy oppositional gender roles: aggressor versus victim, protector versus nurturer and so on. Many gender roles are specific to intersections of race, class, sexuality, religion and disabled status – examples of these types of gender roles can be seen in the stereotypes of the Jezebel or the Dragon Lady.

Patriarchy: Literally ‘the rule of the father’, a patriarchy is a society or structure centred around male dominance and in which women (and those of other genders) are not treated as or considered equal.

Queer: A slur, a term of reclamation and a specific and radical site of community and activism in solidarity with many kinds of difference, and specifically opposed to heteronormativity and cisnormativity. Queer studies and queer theory are important emerging fields of study.

Gender identity: Identity refers to what, who, and how someone or something is, both in the way this is understood as selfhood by an individual, and also the self as it is shaped and positioned by the world. Gender identity can be a surprisingly difficult term to pin down and is perhaps best understood as the stated truth of a person’s gender (or lack of gender), which is in itself the sum of many different factors.

Fetishisation: To turn the subject into a fetish, sexually or otherwise. Fetishisation in terms of gender and desire frequently occurs in conjunction with objectification and power. Men and women of colour are frequently fetishised by white people, in society and in artistic practice, through different stereotypes and limitations. Trans and disabled people are also subject to fetishisation, particularly in bodily terms. Kobena Mercer’s critical essay on Robert Mapplethorpe, ‘Reading Radical Fetishism’,1 and David Henry Hwang’s play and afterword to M. Butterfly (1988) both explore the notion of fetishisation.

1. Kobena Mercer, ‘Reading Racial Fetishism: The Photographs of Robert Mapplethorpe’, in Emily Apter and William Pietz, eds, Fetishism as Cultural Discourse (Ithaca, NY: Cornell University Press, 1993), pp. 307-29.

Critical race theory: A branch of scholarship emerging from the application of critical theory to the study of law in the 1980s, critical race theory (CRT) is now taken as an approach and theoretical foundation across both academic and popular discourse. CRT names, examines and challenges the social constructions and functions of race and racism. Rejecting the idea of race as a ‘natural’ category, CRT looks instead to the cultural, structural and legal creation and maintenance of difference and oppression. Scholars working in this field include Kimberlé Williams Crenshaw, Eduardo Bonilla-Silva and Patricia Williams.

Me Too movement: ‘#MeToo is a movement that was founded in 2006 to support survivors of sexual violence, in particular black and brown girls, who were in the program that we were running. It has grown since then to include supporting grown people, women, and men, and other survivors, as well as helping people to understand what community action looks like in the fight to end sexual violence’ – Tarana Burke, founder of the Me Too movement.

Male gaze: A term coined by film critic Laura Mulvey, the notion of the male gaze develops Jean-Paul Sartre’s concept of le regard (the gaze) to take into account the power differentials and gender stereotyping inherent in ways of looking within patriarchal, sexist culture. The male gaze refers to how the world – and women in particular – are looked at and presented from a cisgender, straight, frequently white male perspective. In visual art the male gaze can be understood in multiple ways, from the male creator of the work, to men within the work viewing women or the world around them, to the (assumed) male viewer of the work itself. Many women artists have countered the male gaze through deconstruction and through the creation and promotion of works that centre the ‘female gaze’.

 

Installation view of 'Masculinities: Liberation through Photography' at Barbican Art Gallery on February 19, 2020 in London, England

Installation view of 'Masculinities: Liberation through Photography' at Barbican Art Gallery on February 19, 2020 in London, England

 

Installation views of Masculinities: Liberation through Photography at Barbican Art Gallery on February 19, 2020 in London, England
Photo: Tristan Fewings/Getty Images for Barbican Art Gallery

 

 

Barbican Art Gallery
Silk Street, London
EC2Y 8DS

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Sun 10am – 6pm

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21
Apr
17

Exhibition: ‘The Shape of Things: Photographs from Robert B. Menschel’ at The Museum of Modern Art (MoMA), New York

Exhibition dates: 29th October 2016 – 7th May 2017

 

Photography is … a language for asking questions about the world. The Shape of Things imbues this aphorism with a linear taxonomy in its written material (while the installation “occasionally diverges from a strict chronological progression”), no matter that each “moment” in the history of photography – historical, modern, contemporary – is never self contained or self sufficient, that each overlaps and informs one another, in a nexus of interweaving threads.

Charles Harry Jones’ Peapods (c. 1900) are as modern as Bernd and Hilla Becher’s Cooling Towers (1973); Margaret Watkins’ Design Angles (1919) are as directorial as Jan Groover’s Untitled (1983) or Charles Harry Jones’ Onions (c. 1900). And so it goes…

The ideation “the shape of things” is rather a bald fundamental statement in relation to how we imagine and encounter the marvellous. No matter the era, the country or the person who makes them; no matter the meanings readable in photographs or their specific use value in a particular context – the photograph is still the footprint of an idea and, as John Berger asks, a trace naturally left by something that has past? That flicker of imagination in the mind’s eye which has no time.

As Sartre says in Being and Nothingness, “Temporality is only a tool of vision.”

Marcus

.
Many thankx to MoMA for allowing me to publish the photographs in posting. Please click on the photographs for a larger version of the image.

 

 

The Shape of Things presents a compact and non-comprehensive history of photography, from its inception to the early twenty-first century, in one hundred images. The exhibition is drawn entirely from the 504 photographs that have entered The Museum of Modern Art’s collection with the support of Robert B. Menschel over the past forty years, including a notable selection of works from his personal collection that were given in 2016 and are being shown here for the first time.

“Photography is less and less a cognitive process, in the traditional sense of the term, or an affirmative one, offering answers, but rather a language for asking questions about the world,” wrote the Italian photographer and critic Luigi Ghirri in 1989. Echoing these words, the exhibition presents the history of the medium in three parts, emphasising the strengths of Menschel’s collection and mirroring his equal interest in historical, modern, and contemporary photography. Each section focuses on a moment in photography’s history and the conceptions of the medium that were dominant then: informational and documentary in the nineteenth and early twentieth centuries, more formal and subjective in the immediate postwar era, and questioning and self-referential from the 1970s onward. The installation occasionally diverges from a strict chronological progression, fuelled by the conviction that works from different periods, rather than being antagonistic, correspond with and enrich each other.

 

Installation view of 'The Shape of Things: Photographs from Robert B. Menschel' at The Museum of Modern Art, New York, October 29, 2016 - May 7, 2017

Installation view of 'The Shape of Things: Photographs from Robert B. Menschel' at The Museum of Modern Art, New York, October 29, 2016 - May 7, 2017

Installation view of 'The Shape of Things: Photographs from Robert B. Menschel' at The Museum of Modern Art, New York, October 29, 2016 - May 7, 2017

Installation view of 'The Shape of Things: Photographs from Robert B. Menschel' at The Museum of Modern Art, New York, October 29, 2016 - May 7, 2017

Installation view of 'The Shape of Things: Photographs from Robert B. Menschel' at The Museum of Modern Art, New York, October 29, 2016 - May 7, 2017

 

Installation views of The Shape of Things: Photographs from Robert B. Menschel at The Museum of Modern Art, New York, October 29, 2016 – May 7, 2017
© 2016 The Museum of Modern Art
Photo: John Wronn

 

 

The exhibition The Shape of Things: Photographs from Robert B. Menschel presents a compact history of photography, from its inception to the early 21st century, in 100 images. On view from October 29, 2016, through May 7, 2017, the exhibition is drawn entirely from the 504 photographs that have entered The Museum of Modern Art’s collection over the past 40 years with the support of longtime Museum trustee Robert B. Menschel. It includes a notable selection of works from his personal collection that were given in 2016 and are being shown here for the first time. The Shape of Things is organised by Quentin Bajac, the Joel and Anne Ehrenkranz Chief Curator of Photography, with Katerina Stathopoulou, Curatorial Assistant, Department of Photography, MoMA.

Borrowing its title from the eponymous work by Carrie Mae Weems (American, b. 1953), the exhibition presents the history of the medium in three parts, emphasising the strengths of Menschel’s collection and mirroring his equal interest in historical, modern, and contemporary photography. Each section focuses on a moment in photography’s history and the conceptions of the medium that were dominant then: informational and documentary in the 19th and early 20th centuries, more formal and subjective in the immediate postwar era, and questioning and self-referential from the 1970s onward. The installation occasionally diverges from a strict chronological progression, fuelled by the conviction that works from different periods, rather than being antagonistic, correspond with and enrich each other.

 

Historical

From 1840 to 1900, in photography’s infancy as a medium, artists principally sought to depict truthful representations of their surrounding environments. This primal stage is distinguished by a debate on the artistic-versus-scientific nature of the invention. Photographers engaged with the aesthetic and technical qualities of the medium, experimenting with tone, texture, and printing processes. The exhibition begins with seminal photographs such as William Henry Talbot Fox’s (British, 1800-1877) 1843 picture Rue Basse des Remparts, Paris, taken from the windows of the Hôtel de Douvres. Also on view is the astronomer Jules Janssen’s (French, 1824-1907) masterpiece L’Atlas de photographies solaires (Atlas of solar photographs), published in 1903. Summing up a quarter-century of daily photography at Janssen’s observatory in Meudon, France, the volume on view contains 30 images of the photosphere, demonstrating photography’s instrumental role in advancing the study of science. Other artists included in this section are Louis-August and Auguste-Rosalie Bisson (Bisson brothers), Eugène Cuvelier, Roger Fenton, Hugh W. Diamond, Charles Marville, and Henri Le Secq.

 

Modern

As photographers grappled with war and its aftermath, they began to turn their focus away from documenting the world around them and toward capturing their own personal experiences in a more formal, subjective way. A selection of works from 1940 to 1960 explores this theme, including works by two artists whose images Menschel collected extensively: Harry Callahan (American, 1912-1999) and Aaron Siskind (American, 1903-1991). A selection from Callahan’s quintessential photographs of urban environments – from Chicago and New York to Aix-en Provence and Cuzco, Peru – double exposures of city views, and portraits of his wife Eleanor and daughter Barbara, underscore the breadth of his oeuvre. In the summer of 1951, while teaching alongside Callahan at Black Mountain College in North Carolina, Siskind began the series of pictures of the surfaces of walls for which he is best known. One of the early works in the series on view, North Carolina 30 (1951), shows the bare legs of a woman framed by the words “IN” and”AND” amid layers of peeling layers of posters. In their planarity and graphic quality, these pictures also have a kinship with paintings by the Abstract Expressionists, alongside whom Siskind began exhibiting in the late 1940s. Other artists in this section include Berenice Abbott, Robert Frank, Lee Friedlander, John Gossage, André Kertész, Clarence John Laughlin, and Dora Maar.

 

Contemporary

From the 1970s onward, photographers began working in what A. D. Coleman defined as “The Directorial Mode,” wherein the photographer consciously creates events for the sole purpose of making images. John Coplans (British, 1920-2003) took his own body, naked and with the head invisible, as the subject of his work – both carrying on and contradicting the tradition of the self-portrait centered on the face – as seen in Self-Portrait (Back with Arms Above) (1984). Joan Fontcuberta’s (Spanish, b. 1955) series Herbarium appears at first glance to be a collection of botanical studies, depicting plants with new and distinctive contours and rigorously scientific names. However, as revealed by his fictional character Dr. Hortensio Verdeprado (“green pasture” in Spanish), the “plants” are actually carefully composed by the photographer using scrap picked up in industrial areas around Barcelona. Made of bits of paper and plastic, small animal bones, and other detritus, these forms are not only non-vegetal – there is almost nothing natural about them at all. Fontcuberta is interested in the way data assumes meaning through its presentation and in the acceptance of the photographic image as evidence of truth. Other artists in this section include Jan Groover, David Levinthal, An-My Lê, Michael Spano, JoAnn Verburg, and William Wegman.

Press release from the Museum of Modern Art

 

Roger Fenton (British, 1819-1869) 'Greek Hero' c. 1857

 

Roger Fenton (British, 1819-1869)
Greek Hero
c. 1857
Salted-paper print from a wet-collodion glass negative
13 7/16 × 10 3/16″ (34.2 × 25.8 cm)
The Museum of Modern Art, New York
Robert and Joyce Menschel Fund

 

Hugh W. Diamond (British, 1809-1886) 'Untitled' c. 1852-55

 

Hugh W. Diamond (British, 1809-1886)
Untitled
c. 1852-55
Albumen silver print from a glass negative
6 1/2 x 5 5/16″ (16.6 x 13.5 cm)
Horace W. Goldsmith Fund through Robert B. Menschel

 

William Henry Fox Talbot (British, 1800-1877) 'Rue Basse des Remparts, Paris' May 1843

 

William Henry Fox Talbot (British, 1800-1877)
Rue Basse des Remparts, Paris
May 1843
Salted paper print
6 11/16 × 6 3/4″ (17 × 17.2 cm)
Promised gift of Robert B. Menschel

 

Charles Marville (French, 1816-1879) 'Pont Neuf' 1870s

 

Charles Marville (French, 1816-1879)
Pont Neuf
1870s
Albumen silver print
14 1/8 x 8 1/4″ (36 x 23.5 cm)
Horace W. Goldsmith Fund through Robert B. Menschel

 

Charles Marville (French, 1816-1879) 'Rue des Prêtres-Saint-Germain-l'Auxerrois' c. 1866

 

Charles Marville (French, 1816-1879)
Rue des Prêtres-Saint-Germain-l’Auxerrois
c. 1866
Albumen silver print
11 13/16 × 10 1/2″ (30 × 26.6 cm)
Promised gift of Robert B. Menschel

 

Charles Marville (French, 1816-1879) 'Rue du Cygne' c. 1865

 

Charles Marville (French, 1816-1879)
Rue du Cygne
c. 1865
Albumen silver print from a glass negative
11 3/4 x 10 9/16″ (29.9 x 26.9 cm)
Horace W. Goldsmith Fund through Robert B. Menschel

 

Alfred Stieglitz (American, 1864-1946) 'The Terminal' 1893

 

Alfred Stieglitz (American, 1864-1946)
The Terminal
1893
Photogravure mounted to board
10 × 13 3/16″ (25.4 × 33.5 cm)
Promised gift of Robert B. Menschel

 

 

Truthful representations, 1840-1930

“One advantage of the discovery of the Photographic Art will be, that it will enable us to introduce into our pictures a multitude of minute details which add to the truth and reality of the representation, but which no artist would take the trouble to copy faithfully from nature.

Contenting himself with a general effect, he would probably deem it beneath his genius to copy every accident of light and shade; nor could he do so indeed, without a disproportionate expenditure of time and trouble, which might be otherwise much better employed.

Nevertheless, it is well to have the means at our disposal of introducing these minutiae without any additional trouble, for they will sometimes be found to give an air of variety beyond expectation to the scene represented.”

William Henry Fox Talbot, The Pencil of Nature, 1844-46

 

“I was interested in a straightforward 19th-century way of photographing an object. To photograph things frontally creates the strongest presence and you can eliminate the possibilities of being too obviously subjective. If you photograph an octopus, you have to work out which approach will show the most typical character of the animal. But first you have to learn about the octopus. Does it have six legs or eight? You have to be able to understand the subject visually, through its visual appearance. You need clarity and not sentimentality.”

Hilla Becher, in “The Music of the Blast Furnaces: Bernhard and Hilla Becher in Conversation with James Lingwood,” Art Press, no. 209 (1996)

 

Charles Harry Jones (British, 1866-1959) 'Peapods' c. 1900

 

Charles Harry Jones (British, 1866-1959)
Peapods
c. 1900
Gelatin silver printing-out-paper print
6 5/16 x 8 1/4″ (16 x 20.9 cm)
Promised gift of Robert B. Menschel

 

Bernd Becher (German, 1931-2007), Hilla Becher (German, 1934-2015) 'Cooling Towers' 1973

 

Bernd Becher (German, 1931-2007), Hilla Becher (German, 1934-2015)
Cooling Towers
1973
Gelatin silver prints
Each 15 3/4 × 11 13/16″ (40 × 30 cm)
The Museum of Modern Art, New York
Promised gift of Robert B. Menschel
© 2016 Estate Bernd and Hilla Becher

 

Berenice Abbott (American, 1898-1991) 'George Washington Bridge, Riverside Drive and West 179th Street, Manhattan' January 17, 1936

 

Berenice Abbott (American, 1898-1991)
George Washington Bridge, Riverside Drive and West 179th Street, Manhattan
January 17, 1936
Gelatin silver print
9 9/16 x 7 5/8″ (24.3 x 19.3 cm)
The Museum of Modern Art, New York
Promised gift of Robert B. Menschel
© 2016 Berenice Abbott/Commerce Graphics

 

Berenice Abbott (American, 1898-1991) 'Gunsmith, 6 Centre Market Place, Manhattan' February 4, 1937

 

Berenice Abbott (American, 1898-1991)
Gunsmith, 6 Centre Market Place, Manhattan
February 4, 1937
Gelatin silver print 9 5/8 x 7 9/16″ (24.4 x 19.1 cm)
Gift of the Robert and Joyce Menschel Foundation

 

Bernd Becher (German, 1931-2007), Hilla Becher (German, 1934-2015) 'Hannover Mine 1/2/5, Bochum-Hordel, Ruhr Region, Germany' 1973

 

Bernd Becher (German, 1931-2007), Hilla Becher (German, 1934-2015)
Hannover Mine 1/2/5, Bochum-Hordel, Ruhr Region, Germany
1973
Gelatin silver print
18 7/16 x 22 11/16″ (46.9 x 57.6 cm)
Horace W. Goldsmith Fund through Robert B. Menschel

 

Bernd Becher (German, 1931-2007), Hilla Becher (German, 1934-2015) 'Duisburg-Bruckhausen, Ruhr Region, Germany' 1999

 

Bernd Becher (German, 1931-2007), Hilla Becher (German, 1934-2015)
Duisburg-Bruckhausen, Ruhr Region, Germany
1999
Gelatin silver print
19 5/16 x 24″ (49.1 x 60.9 cm)
Horace W. Goldsmith Fund through Robert B. Menschel

 

Louis-Auguste Bisson (French, 1814-1876) 'Cathedral of Notre Dame, Paris (detail of facade)' c. 1853

 

Louis-Auguste Bisson (French, 1814-1876)
Cathedral of Notre Dame, Paris (detail of facade)
c. 1853
Albumen silver print from a glass negative
14 7/16 x 17 13/16″ (36.6 x 45.3 cm)
Acquired through the generosity of Robert B. Menschel

 

Germaine Krull (Dutch, born Germany. 1897-1985) 'Rails' c. 1927

 

Germaine Krull (Dutch, born Germany. 1897-1985)
Rails
c. 1927
Gelatin silver print
15 7/16 x 10 3/8″ (39.2 x 26.3 cm)
Horace W. Goldsmith Fund through Robert B. Menschel

 

Germaine Krull (Dutch, born Germany. 1897-1985) 'Le Metal Inspirateur d'Art (Metal Inspiration of Art)' 1930

 

Germaine Krull (Dutch, born Germany. 1897-1985)
Le Metal Inspirateur d’Art (Metal Inspiration of Art)
1930
Gelatin silver print
6 5/8 x 8 7/16″ (16.8 x 21.5 cm)
Promised gift of Robert B. Menschel

 

 

Personal experiences, 1940-1960

“As photographers, we must learn to relax our beliefs. Move on objects with your eye straight on, to the left, around on the right. Watch them grow large as you approach, group and regroup themselves as you shift your position. Relationships gradually emerge, and sometimes assert themselves with finality. And that’s your picture.

What I have just described is an emotional experience. It is utterly personal: no one else can ever see quite what you have seen, and the picture that emerges is unique, never made and never to be repeated. The picture – and this is fundamental – has the unity of an organism. Its elements were not put together, with whatever skill or taste or ingenuity. It came into being as an instant act of sight.”

Aaron Siskind, “The Drama of Objects,” Minicam Photography 8, no. 9 (1945)

 

“The business of making a photograph may be said in simple terms to consist of three elements: the objective world (whose permanent condition is change and disorder), the sheet of paper on which the picture will be realized, and the experience which brings them together. First, and emphatically, I accept the flat plane of the picture surface as the primary frame of reference of the picture. The experience itself may be described as one of total absorption in the object. But the object serves only a personal need and the requirements of the picture. Thus rocks are sculptured forms; a section of common decorated ironwork, springing rhythmic shapes; fragments of paper sticking to a wall, a conversation piece. And these forms, totems, masks, figures, shapes, images must finally take their place in the tonal field of the picture and strictly conform to their space environment. The object has entered the picture in a sense; it has been photographed directly. But it is often unrecognizable; for it has been removed from its usual context, disassociated from its customary neighbours and forced into new relationships.”

Aaron Siskind, “Credo,” Spectrum 6, no. 2 (1956)

 

Weegee (Arthur Fellig) (American, born Austria. 1899-1968) 'The Gay Deceiver' c. 1939

 

Weegee (Arthur Fellig) (American, born Austria. 1899-1968)
The Gay Deceiver
c. 1939
Gelatin silver print
13 x 10 1/4″ (33 x 26 cm)
Promised gift of Robert B. Menschel

 

Harry Callahan (American, 1912-1999) 'Chicago' 1951

 

Harry Callahan (American, 1912-1999)
Chicago
1951
Dye transfer print
10 5/16 x 15 11/16″ (26.2 x 39.9 cm)
Promised gift of Robert B. Menschel

 

Clarence John Laughlin (American, 1905-1985) 'Spectre of Coca-Cola' 1962

 

Clarence John Laughlin (American, 1905-1985)
Spectre of Coca-Cola
1962
Gelatin silver print, printed 1981
13 1/4 x 10 3/8″ (33.6 x 26.4 cm)
Robert B. Menschel Fund

 

Harry Callahan (American, 1912-1999) 'Siena' 1968

 

Harry Callahan (American, 1912-1999)
Siena
1968
Gelatin silver print
9 × 8 7/8″ (22.9 × 22.5 cm)
Promised gift of Robert B. Menschel

 

Harry Callahan (American, 1912-1999) 'Chicago' c. 1952

 

Harry Callahan (American, 1912-1999)
Chicago
c. 1952
Dye transfer print
8 3/4 × 13 7/16″ (22.3 × 34.1 cm)
Promised gift of Robert B. Menschel

 

Harry Callahan (American, 1912-1999) 'Chicago' c. 1949

 

Harry Callahan (American, 1912-1999)
Chicago
c. 1949
Gelatin silver print
7 11/16 x 9 9/16″ (19.5 x 24.3 cm)
Gift of Robert and Joyce Menschel

 

Harry Callahan (American, 1912-1999) 'Eleanor and Barbara, Chicago' 1953

 

Harry Callahan (American, 1912-1999)
Eleanor and Barbara, Chicago
1953
Gelatin silver print
7 11/16 x 9 11/16″ (19.5 x 24.6 cm)
Gift of Robert and Joyce Menschel

 

Harry Callahan (American, 1912-1999) 'Providence' 1974

 

Harry Callahan (American, 1912-1999)
Providence
1974
Gelatin silver print
6 9/16 × 6 7/16″ (16.6 × 16.3 cm)
Promised gift of Robert B. Menschel

 

André Kertész (American, born Hungary. 1894-1985) 'New York' August 10, 1969

 

André Kertész (American, born Hungary. 1894-1985)
New York
August 10, 1969
Gelatin silver print
13 11/16 x 9 3/4″ (34.7 x 24.7 cm)
Promised gift of Robert B. Menschel

 

 

Directorial modes, 1970s and beyond

“Here the photographer consciously and intentionally creates events for the express purpose of making images thereof. This may be achieved by intervening in ongoing ‘real’ events or by staging tableaux – in either case, by causing something to take place which would not have occurred had the photographer not made it happen.

Here the authenticity of the original event is not an issue, nor the photographer’s fidelity to it, and the viewer would be expected to raise those questions only ironically. Such images use photography’s overt veracity by evoking it for events and relationships generated by the photographer’s deliberate structuring of what takes place in front of the lens as well as of the resulting image. There is an inherent ambiguity at work in such images, for even though what they purport to describe as ‘slices of life’ would not have occurred except for the photographer’s instigation, nonetheless those events (or a reasonable facsimile thereof) did actually take place, as the photographs demonstrate.

… This mode I would define as the directorial.”

A. D. Coleman, “The Directorial Mode: Notes Towards a Definition,” Artforum 15, no. 1 (1976)

 

Aaron Siskind (American, 1903-1991) 'Chicago 30' 1949

 

Aaron Siskind (American, 1903-1991)
Chicago 30
1949
Gelatin silver print
14 x 17 13/16″ (35.6 x 45.3 cm)
Gift of Robert and Joyce Menschel

 

Aaron Siskind (American, 1903-1991) 'North Carolina 30' 1951

 

Aaron Siskind (American, 1903-1991)
North Carolina 30
1951
Gelatin silver print
13 1/16 × 9 11/16″ (33.2 × 24.6 cm)
Promised gift of Robert B. Menschel

 

Lee Friedlander (American, born 1934) 'Glenwood Springs, Colorado' 1981

 

Lee Friedlander (American, born 1934)
Glenwood Springs, Colorado
1981
Gelatin silver print
8 5/8 x 12 15/16″ (21.9 x 32.8 cm)
Horace W. Goldsmith Fund through Robert B. Menschel

 

Jan Groover (American, 1943-2012) 'Untitled' 1983

 

Jan Groover (American, 1943-2012)
Untitled
1983
Gelatin silver print
10 3/16 x 13 1/2″ (25.9 x 34.3 cm)
Promised gift of Robert B. Menschel

 

Margaret Watkins (Canadian, 1884-1969) 'Design Angles' 1919

 

Margaret Watkins (Canadian, 1884-1969)
Design Angles
1919
Gelatin silver print
8 5/16 x 6 3/8″ (21.1 x 16.2 cm)
Acquired through the generosity of Robert B. Menschel

 

Charles Harry Jones (British, 1866-1959) 'Onions' c. 1900

 

Charles Harry Jones (British, 1866-1959)
Onions
c. 1900
Gelatin silver printing-out-paper print
5 7/8 x 8 1/4″ (15 x 21cm)
Promised gift of Robert B. Menschel

 

Aaron Siskind (American, 1903-1991) 'Jalapa 30 (Homage to Franz Kline)' 1973

 

Aaron Siskind (American, 1903-1991)
Jalapa 30 (Homage to Franz Kline)
1973
Gelatin silver print
9 1/2 x 9 15/16″ (24.1 x 23.6 cm)
Gift of Robert and Joyce Menschel

 

Aaron Siskind (American, 1903-1991) 'Jalapa 38 (Homage to Franz Kline)' 1973

 

Aaron Siskind (American, 1903-1991)
Jalapa 38 (Homage to Franz Kline)
1973
Gelatin silver print
9 1/2 x 8 15/16″ (24.1 x 22.8 cm)
Gift of Robert and Joyce Menschel

 

Aaron Siskind (American, 1903-1991) 'Lima 89 (Homage to Franz Klein)' 1975

 

Aaron Siskind (American, 1903-1991)
Lima 89 (Homage to Franz Klein)
1975
Gelatin silver print
10 3/16 × 9 5/8″ (25.9 × 24.4 cm)
Promised gift of Robert B. Menschel

 

John Gossage (American, born 1946) 'Monumentenbricke' 1982

 

John Gossage (American, born 1946)
Monumentenbricke
1982
Gelatin silver print
12 3/16 x 9 11/16″ (30.9 x 24.6 cm)
Promised gift of Robert B. Menschel

 

Val Telberg (American, born Russia. 1910-1995) 'Exhibition of the Witch' c. 1948

 

Val Telberg (American, born Russia. 1910-1995)
Exhibition of the Witch
c. 1948
Gelatin silver print
10 15/16 × 13 3/4″ (27.8 × 35 cm)
The Museum of Modern Art, New York
Promised gift of Robert B. Menschel
© 2016 Estate of Val Telberg

 

Frederick Sommer (American, born Italy. 1905-1999) 'I Adore You' 1947

 

Frederick Sommer (American, born Italy. 1905-1999)
I Adore You
1947
Gelatin silver print
7 9/16 × 9 1/2″ (19.2 × 24.1 cm)
The Museum of Modern Art, New York
Promised gift of Robert B. Menschel

 

John Coplans (British, 1920-2003) 'Self-Portrait (Back with Arms Above)' 1984

 

John Coplans (British, 1920-2003)
Self-Portrait (Back with Arms Above)
1984
Gelatin silver print
19 13/16 × 15″ (50.4 × 38.1 cm)
Promised gift of Robert B. Menschel

 

Joan Fontcuberta (Spanish, born 1955) 'Giliandria Escoliforcia' 1983

 

Joan Fontcuberta (Spanish, born 1955)
Giliandria Escoliforcia
1983
Gelatin silver print
10 9/16 x 8 1/2″ (26.8 x 21.5 cm)
Robert and Joyce Menschel Fund

 

Joan Fontcuberta (Spanish, born 1955) 'Mullerpolis Plunfis' 1983

 

Joan Fontcuberta (Spanish, born 1955)
Mullerpolis Plunfis
1983
Gelatin silver print
10 9/16 x 8 1/2″ (26.8 x 21.5 cm)
Robert and Joyce Menschel Fund

 

An-My Lê (American, born Vietnam 1960) '29 Palms: Mortar Impact' 2003-04

 

An-My Lê (American, born Vietnam 1960)
29 Palms: Mortar Impact
2003-04
Gelatin silver print
26 1/2 × 38 1/16″ (67.3 × 96.7 cm)
The Museum of Modern Art, New York
Robert B. Menschel Fund
© 2016 An-My Lê

 

An-My Lê (American, born Vietnam 1960) '29 Palms: Infantry Platoon (Machine Gunners)' 2003-04

 

An-My Lê (American, born Vietnam 1960)
29 Palms: Infantry Platoon (Machine Gunners)
2003-04
Gelatin silver print
26 1/2 × 38 1/16″ (67.3 × 96.7 cm)
The Museum of Modern Art, New York
Robert B. Menschel Fund
© 2016 An-My Lê

 

David Levinthal and Garry Trudeau. 'Hitler Moves East' 1977

 

David Levinthal (American, born 1949)
Untitled from the series Hitler Moves East
1975
Gelatin silver print
10 9/16 x 13 7/16″ (26.8 x 34.1 cm)
The Fellows of Photography Fund and Horace W. Goldsmith Fund through Robert B. Menschel

 

William Wegman (American, born 1943) 'Contemplating the Bust of Man Ray from the portfolio Man Ray' 1976

 

William Wegman (American, born 1943)
Contemplating the Bust of Man Ray from the portfolio Man Ray
1976
Gelatin silver print
7 5/16 × 6 7/8″ (18.5 × 17.5 cm)
Promised gift of Robert B. Menschel

 

Michael Spano (American, born 1949) 'Photogram-Michael Spano' 1983

 

Michael Spano (American, born 1949)
Photogram-Michael Spano
1983
Gelatin silver print
57 7/8 x 23 15/16″ (145.2 x 60.8 cm) (irregular)
Robert B. Menschel Fund

 

Carrie Mae Weems (American, born 1953) 'The Shape of Things' 1993

 

Carrie Mae Weems (American, born 1953)
The Shape of Things
1993
Gelatin silver prints
a) 26 7/8 x 26 15/16″ (68.2 x 68.4 cm) b) 26 15/16 x 26 7/8″ (68.5 x 68.3 cm)
Gift of Robert B. Menschel

 

 

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11
Nov
12

Exhibition: ‘The Body as Protest’ at the Albertina, Vienna

Exhibition dates: 5th September – 2nd December 2012

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“The past neglect of the body in social theory was a product of Western mind-body dualism that divided human experience into bodily and cognitive realms. The knowledge-body distinction identifies knowledge, culture, and reason with masculinity and identifies body, nature, and emotion with femininity. Viewing human reason as the principal source of progress and emancipation, it perceives “the rational” as separate from, and exalted over, the corporeal. In other words, consciousness was grasped as separate from and preceding the body (Bordo 1993; Davis 1997). Following feminist thinking about women’s bodies in patriarchal societies, contemporary social theories shifted focus from cognitive dimensions of identity construction to embodiment in the constitution of identities (Davis 1997). Social construction theories do not view the body as a biological given but as constituted in the intersection of discourse, social institutions, and the corporeality of the body. Body practices, therefore, reflect the basic values and themes of the society, and an analysis of the body can expose the intersubjective meaning common to society. At the same time, discourse and social institutions are produced and reproduced only through bodies and their techniques (Frank 1991, 91). Thus, social analysis has expanded from studying the body as an object of social control and discipline “in order to legitimate different regimes of domination” (Bordo 1993; Foucault 1975, 1978, 1980) to perceiving it as a subject that creates meaning and performs social action (Butler 1990). The body is understood as a means for self-expression, an important feature in a person’s identity project (Giddens 1991), and a site for social subversiveness and self-empowerment (Davis 1997).”

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Orna Sasson-Levy and Tamar Rapoport. “Body, Gender, and Knowledge in Protest Movements: The Israeli Case,” in Gender & Society 17, 2003, p.381. For the references in the quotation please see the end of the paper at attached link.

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Despite my great admiration for John Coplans photographs of his body, on the evidence of these press photographs and the attached video, this exhibition seems a beautiful if rather tame affair considering the subject matter. Of course these photographs of the body can be understood as a means for self-expression and self-empowerment but there seems little social subversiveness in the choice of work on display. The two Mapplethorpe’s are stylised instead of stonkingly subversive, and could have been taken from his ‘X’ portfolio (the self portrait of him with a bull whip up his arse would have been particularly pleasing to see in this context). The exhibition could have included some of the many artists using the body as protest during the AIDS crisis (perhaps my favourite David Wojnarowicz or William Yang’s Sadness), the famous Burning Monk – The Self-Immolation (1963) by Malcolm Browne, photographs by Stellarc, Arthur Tress, Duane Michals, Nan Goldin, Diane Arbus, Francesca Woodman, Sally Mann, Cindy Sherman to name but a few; even the Farm Security Administration photographs of share cropper families by Walker Evans and Dorothea Lange would have had more impact than some of the photographs on display here. Having not seen the entire exhibition it is hard to give an overall reading, but on the selection presented here it would seem that this was a missed opportunity, an exhibition where the body did not protest enough.

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Many thankx to the Albertina, Vienna for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

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theartVIEw – The Body as Protest at ALBERTINA

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Ishiuchi Miyako
1906#38
Nd
Courtesy by The Third Gallery Aya

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Hannah Villiger
Block XXX
1993-1994
© The Estate of Hannah Villiger

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Ketty La Rocca
Le mie parole e tu
1974
Courtesy Private Collection, Austria

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John Coplans
Self Portrait Interlocking Fingers No 6
1999
Silbergelatinepapier
Albertina, Wien

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Bruce Nauman
Studies for Holograms
Siebdruck, 1970
© VBK, Wien 2012
Foto: © Rheinisches Bildarchiv Köln

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Robert Mapplethorpe
Vincent
1981
Silbergelatinepapier
© Robert Mapplethorpe Foundation

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“The exhibition The Body as Protest highlights the photographic representation of the human body – a motif that has provided a wide variety of photographers with an often radical means of expression for their visual protest against social, political, but also aesthetic norms.

The show centers on an outstanding group of works by the artist John Coplans from the holdings of the Albertina. In his serially conceived large-format pictures, the photographer focused on the rendering of his own nude body, which he defamiliarized through fragmentation far from current forms of idealization. Relying on extremely sophisticated lighting, he presented himself in a monumental and sculptural manner over many years. His photographs can be understood as amalgamations of theoretical and artistic ideas, which in the show are accentuated through selective juxtapositions with works by other important exponents of body-related art.

The body also features prominently in the work of other artists such as Hannah Wilke, Ketty La Rocca, Hannah Villiger, Vito Acconci, Bruce Nauman, Robert Mapplethorpe, and Miyako Ishiuchi. By means of these positions, such diverse themes as self-dramatization, conceptual photography, feminism, body language, and even transience are analyzed within an expanded artistic range. Moreover, the exhibition offers a differentiated view of the critical depiction of the human body as it has been practiced since 1970.”

Text from the Albertina website

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Hannah Wilke
Gestures
1974-76
Basierend auf der gleichnamigen
Video Performance von 1974
(35:30 min, b&w, sound)
Silbergelatinepapier
12 Blatt je 12,7x 17,8 cm
© Marsie, Emanuelle, Damon and Andrew Scharlatt, The Hannah Wilke Collection & Archive, L.A./ VBK, Wien 2012

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John Coplans
Frieze No. 6
1994
Silbergelatinepapier
Albertina, Wien

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John Coplans
Self Portrait (Hands)
1988
Silbergelatinepapier
Albertina, Wien

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Ketty La Rocca
Craniologia
1973
Radiografie mit überblendeter Fotografie
SAMMLUNG VERBUND

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Robert Mapplethorpe
Thomas
1986
Silbergelatinepapier
© Robert Mapplethorpe Foundation

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John Coplans
Self Portrait Interlocking Fingers No 17
2000
Silbergelatinepapier
Albertina, Wien

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John Coplans
Back with Arms Above
1984
Silbergelatinepapier
© The John Coplans Trust

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Albertina
Albertinaplatz 1
1010 Vienna, Austria
T: +43 (0)1 534 83-0

Opening hours:
Daily 10 am to 6 pm
Wednesday 10 am to 9 pm

Albertina website

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Dr Marcus Bunyan

Dr Marcus Bunyan is an Australian artist and writer. His art work explores the boundaries of identity and place. He writes Art Blart, a photographic archive and form of cultural memory, which posts mainly photography exhibitions from around the world. He holds a Dr of Philosophy from RMIT University, Melbourne, a Master of Arts (Fine Art Photography) from RMIT University, and a Master of Art Curatorship from the University of Melbourne.

Marcus Bunyan black and white archive: ‘Padlocks/People’ 1994-96

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