Posts Tagged ‘British artist

26
Jun
20

Photobook: E. O. Hoppé. ‘Picturesque Great Britain: Its Architecture and Landscape’ 1926 Part 4

June 2020

Publisher: Ernst Wasmuth A.G. / Berlin
With an Introduction by Charles F. G. Masterman

 

 

E. O. Hoppé (British, born Germany 1878-1972) 'York Minster' 1926

 

E. O. Hoppé (British, born Germany 1878-1972)
225: York Minster
1926

 

 

The last in my four part series on photographs which appear in E. O. Hoppé’s Picturesque Great Britain: Its Architecture and Landscape (1926).

This posting features photographs of the Lake District, Scotland and Ireland.

Today, it seems incredibly strange that Hoppé would include Dublin and all parts Ireland in the catch all “Great Britain”, especially as most of Ireland gained independence from Great Britain in 1922, after the bloody Irish War of Independence.

Dr Marcus Bunyan

.
Please click on the photographs for a larger version of the image. These photographs are published under fair use conditions for educational purposes only.

 

This magnificent set of pictures displays, with all the art of genius both in selection and technical skill, the beauty of the British Isles. I know of no similar collection which could give alike to the foreigner who wonders what England is like, to the Englishman who has wandered from his native land into all the great dominions of the world, and to the man who has remained behind, that particular sense of pleasure mingled with pain which all beauty excites, and excites especially a passionate love in the vision of home.

This is an introduction to pictures of the landscapes and the works of man; these latter ennobled by the associations of time, and in some cases by time’s decay. They open vistas through which one may gaze at the history of England for a thousand years.

Charles F. G. Masterman

 

 

E. O. Hoppé (British, born Germany 1878-1972) 'Roman Wall' 1926

 

E. O. Hoppé (British, born Germany 1878-1972)
234: Roman Wall
1926

 

E. O. Hoppé (British, born Germany 1878-1972) 'In Westmorland Country' 1926

 

E. O. Hoppé (British, born Germany 1878-1972)
235: In Westmorland Country
1926

 

E. O. Hoppé (British, born Germany 1878-1972) 'Kendal, Westmorland' 1926

 

E. O. Hoppé (British, born Germany 1878-1972)
236: Kendal, Westmorland
1926

 

E. O. Hoppé (British, born Germany 1878-1972) 'Windemere, Westmorland' 1926

 

E. O. Hoppé (British, born Germany 1878-1972)
237: Windemere, Westmorland
1926

 

E. O. Hoppé (British, born Germany 1878-1972) 'Newcastle, Northumberland' 1926

 

E. O. Hoppé (British, born Germany 1878-1972)
238: Newcastle, Northumberland
1926

 

E. O. Hoppé (British, born Germany 1878-1972) 'Carter Bar, Northumberland' 1926

 

E. O. Hoppé (British, born Germany 1878-1972)
239: Carter Bar, Northumberland
1926

 

E. O. Hoppé (British, born Germany 1878-1972) 'Dunbar, Scotland' 1926

 

E. O. Hoppé (British, born Germany 1878-1972)
240: Dunbar, Scotland
1926

 

E. O. Hoppé (British, born Germany 1878-1972) 'Dunbar, Scotland' 1926

 

E. O. Hoppé (British, born Germany 1878-1972)
241: Dunbar, Scotland
1926

 

E. O. Hoppé (British, born Germany 1878-1972) 'Edinburgh Castle, Scotland' 1926

 

E. O. Hoppé (British, born Germany 1878-1972)
242: Edinburgh Castle, Scotland
1926

 

E. O. Hoppé (British, born Germany 1878-1972)'The Castle, Edinburgh, Scotland' 1926

 

E. O. Hoppé (British, born Germany 1878-1972)
243: The Castle, Edinburgh, Scotland
1926

 

E. O. Hoppé (British, born Germany 1878-1972) 'Canongate with Tolbooth, Edinburgh, Scotland' 1926

 

E. O. Hoppé (British, born Germany 1878-1972)
244: Canongate with Tolbooth, Edinburgh, Scotland
1926

 

E. O. Hoppé (British, born Germany 1878-1972) 'The Advocates Walk, Edingburgh, Scotland' 1926

 

E. O. Hoppé (British, born Germany 1878-1972)
248: The Advocates Walk, Edingburgh, Scotland
1926

 

E. O. Hoppé (British, born Germany 1878-1972) 'Forth Bridge, Edingburgh, Scotland' 1926

 

E. O. Hoppé (British, born Germany 1878-1972)
249: Forth Bridge, Edingburgh, Scotland
1926

 

E. O. Hoppé (British, born Germany 1878-1972) 'The Viaduct, Montrose, Scotland' 1926

 

E. O. Hoppé (British, born Germany 1878-1972)
255: The Viaduct, Montrose, Scotland
1926

 

E. O. Hoppé (British, born Germany 1878-1972) 'Near Peebles, Scotland' 1926

 

E. O. Hoppé (British, born Germany 1878-1972)
257: Near Peebles, Scotland
1926

 

E. O. Hoppé (British, born Germany 1878-1972) 'The Harbour, Aberdeen, Scotland' 1926

 

E. O. Hoppé (British, born Germany 1878-1972)
259: The Harbour, Aberdeen, Scotland
1926

 

E. O. Hoppé (British, born Germany 1878-1972) 'Deeside, Aberdeen, Scotland' 1926

 

E. O. Hoppé (British, born Germany 1878-1972)
261: Deeside, Aberdeen, Scotland
1926

 

E. O. Hoppé (British, born Germany 1878-1972) 'Braemar Castle, Scotland' 1926

 

E. O. Hoppé (British, born Germany 1878-1972)
262: Braemar Castle, Scotland
1926

 

E. O. Hoppé (British, born Germany 1878-1972) 'Devil's Elbow, Scotland' 1926

 

E. O. Hoppé (British, born Germany 1878-1972)
264: Devil’s Elbow, Scotland
1926

 

E. O. Hoppé (British, born Germany 1878-1972) 'On the Road to Balmoral, Scotland' 1926

 

E. O. Hoppé (British, born Germany 1878-1972)
265: On the Road to Balmoral, Scotland
1926

 

E. O. Hoppé (British, born Germany 1878-1972) 'Highland Cattle, Scotland' 1926

 

E. O. Hoppé (British, born Germany 1878-1972)
267: Highland Cattle, Scotland
1926

 

E. O. Hoppé (British, born Germany 1878-1972) 'Loch Lomond, Scotland' 1926

 

E. O. Hoppé (British, born Germany 1878-1972)
268: Loch Lomond, Scotland
1926

 

E. O. Hoppé (British, born Germany 1878-1972) 'A Scottish Sunset' 1926

 

E. O. Hoppé (British, born Germany 1878-1972)
269: A Scottish Sunset
1926

 

E. O. Hoppé (British, born Germany 1878-1972) 'The Scottish Highlands' 1926

 

E. O. Hoppé (British, born Germany 1878-1972)
272: The Scottish Highlands
1926

 

E. O. Hoppé (British, born Germany 1878-1972) 'The College Green, Dublin, Ireland' 1926

 

E. O. Hoppé (British, born Germany 1878-1972)
273: The College Green, Dublin, Ireland
1926

 

E. O. Hoppé (British, born Germany 1878-1972) 'Loch Tulla, Argyllshire, Scotland' 1926

 

E. O. Hoppé (British, born Germany 1878-1972)
274: Loch Tulla, Argyllshire, Scotland
1926

 

E. O. Hoppé (British, born Germany 1878-1972) 'Dumbarton, Scotland' 1926

 

E. O. Hoppé (British, born Germany 1878-1972)
275: Dumbarton, Scotland
1926

 

E. O. Hoppé (British, born Germany 1878-1972) 'Glasgow, Lanarkshire, Scotland' 1926

 

E. O. Hoppé (British, born Germany 1878-1972)
276: Glasgow, Lanarkshire, Scotland
1926

 

E. O. Hoppé (British, born Germany 1878-1972) 'Christchurch, Dublin, Ireland' 1926

 

E. O. Hoppé (British, born Germany 1878-1972)
277: Christchurch, Dublin, Ireland
1926

 

E. O. Hoppé (British, born Germany 1878-1972) 'Christchurch, Dublin, Ireland' 1926

 

E. O. Hoppé (British, born Germany 1878-1972)
278: Christchurch, Dublin, Ireland
1926

 

E. O. Hoppé (British, born Germany 1878-1972) 'The Custom's House, Dublin, Ireland' 1926

 

E. O. Hoppé (British, born Germany 1878-1972)
279: The Custom’s House, Dublin, Ireland
1926

 

E. O. Hoppé (British, born Germany 1878-1972) 'Spittal of Glenshee, Scotland' 1926

 

E. O. Hoppé (British, born Germany 1878-1972)
280: Spittal of Glenshee, Scotland
1926

 

E. O. Hoppé (British, born Germany 1878-1972) 'Powerscourt, Enniskerry, Ireland' 1926

 

E. O. Hoppé (British, born Germany 1878-1972)
281: Powerscourt, Enniskerry, Ireland
1926

 

E. O. Hoppé (British, born Germany 1878-1972) 'Lambay Castle, Ireland' 1926

 

E. O. Hoppé (British, born Germany 1878-1972)
283: Lambay Castle, Ireland
1926

 

E. O. Hoppé (British, born Germany 1878-1972) 'Luccan, Ireland' 1926

 

E. O. Hoppé (British, born Germany 1878-1972)
284: Luccan, Ireland
1926

 

E. O. Hoppé (British, born Germany 1878-1972) 'Glendalough Lake, Ireland' 1926

 

E. O. Hoppé (British, born Germany 1878-1972)
287: Glendalough Lake, Ireland
1926

 

E. O. Hoppé (British, born Germany 1878-1972) 'Glendalough, Ireland' 1926

 

E. O. Hoppé (British, born Germany 1878-1972)
289: Glendalough, Ireland
1926

 

E. O. Hoppé (British, born Germany 1878-1972) 'Carrick-on-Suir, Ireland' 1926

 

E. O. Hoppé (British, born Germany 1878-1972)
291: Carrick-on-Suir, Ireland
1926

 

E. O. Hoppé (British, born Germany 1878-1972) 'Carrick-on-Suir, Ireland' 1926

 

E. O. Hoppé (British, born Germany 1878-1972)
292: Carrick-on-Suir, Ireland
1926

 

E. O. Hoppé (British, born Germany 1878-1972) 'The Middle Lake, Killarney, Ireland' 1926

 

E. O. Hoppé (British, born Germany 1878-1972)
293: The Middle Lake, Killarney, Ireland
1926

 

E. O. Hoppé (British, born Germany 1878-1972) 'The Cathedral, Cork, Ireland' 1926

 

E. O. Hoppé (British, born Germany 1878-1972)
296: The Cathedral, Cork, Ireland
1926

 

E. O. Hoppé (British, born Germany 1878-1972) 'The Memorial Church, Cork, Ireland' 1926

 

E. O. Hoppé (British, born Germany 1878-1972)
297: The Memorial Church, Cork, Ireland
1926

 

E. O. Hoppé (British, born Germany 1878-1972) 'The Lower Lake, Killarney, Ireland' 1926

 

E. O. Hoppé (British, born Germany 1878-1972)
299: The Lower Lake, Killarney, Ireland
1926

 

E. O. Hoppé (British, born Germany 1878-1972) 'The River Shannon, Limerick, Ireland' 1926

 

E. O. Hoppé (British, born Germany 1878-1972)
301: The River Shannon, Limerick, Ireland
1926

 

E. O. Hoppé (British, born Germany 1878-1972) 'Limerick, Ireland' 1926

 

E. O. Hoppé (British, born Germany 1878-1972)
302: Limerick, Ireland
1926

 

E. O. Hoppé (British, born Germany 1878-1972) 'The Cathedral, Limerick, Ireland' 1926

 

E. O. Hoppé (British, born Germany 1878-1972)
303: The Cathedral, Limerick, Ireland
1926

 

E. O. Hoppé (British, born Germany 1878-1972) 'The Scalp Mountains, Ireland' 1926

 

E. O. Hoppé (British, born Germany 1878-1972)
304: The Scalp Mountains, Ireland
1926

 

 

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12
Jun
20

Photobook: E. O. Hoppé. ‘Picturesque Great Britain: Its Architecture and Landscape’ 1926 Part 3

June 2020

Publisher: Ernst Wasmuth A.G. / Berlin
With an Introduction by Charles F. G. Masterman

 

 

E. O. Hoppé (British, born Germany 1878-1972) 'Market Cross, Castlecoombe, Wiltshire' 1926

 

E. O. Hoppé (British, born Germany 1878-1972)
145: Market Cross, Castlecoombe, Wiltshire
1926

 

 

Part 3 of my humungous posting on photographs from E.O. Hoppé’s book Picturesque Great Britain: Its Architecture and Landscape 1926.

I found a little more information about Hoppé’s process:

“He travelled across many countries including Great Britain, Germany, Czechoslovakia, the United States, India, Africa, Australia and New Zealand for projects such as the Orbis Terrarum book series for the Berlin-based publishing company Ernst Wasmuth Verlag, and devoted months, often a year or more, of his careful, meticulous attention to each of these countries in order to, as he himself once wrote, eventually select from 5000 negatives 300 images that could together with a text for the respective country, represent the selected topic and be published.”

Over a year in time, taken from 5000 negatives, to select 300 images. This means that Hoppé was working on a ratio of using about 6% of all the photographs of a subject that he took. From my personal experience I always work on 10% of what I take being “good” images, with about 5% actually being usable in a series, sequence or body of work.

As in the earlier postings, we can again see many of his compositional devices at work: double vanishing points (189: Norwich Cathedral, Norfolk), occlusion of foreground looking at subject in distance (186: Castle Rising, Norfolk; 199: Hop Poles & Oast Houses, Kent), superb use of “near far” (185: The Harbour, Kings Lynn, Norfolk; 190: The Broads at Wrexham, Norfolk), modernity and the geometric construction of the image plane (169: Caius Cambridge, Cambridge), strong elements holding up one side of the image and leading the eye into the subject (156: Pangbourne, Berkshire; 183: Walberswick, Suffolk); and wonderful use of light and chiaroscuro to picture atmosphere and emotion in the archaic and modern (218: The Canal, Manchester, Lancashire; 219: Warehouses, Manchester, Lancashire; 221: Steelworks, Sheffield, Yorkshire; 227: Evening, York).

Boy, would I like to see the ones he rejected!

Marcus

.
Please click on the photographs for a larger version of the image. These photographs are published under fair use conditions for educational purposes only.

 

This magnificent set of pictures displays, with all the art of genius both in selection and technical skill, the beauty of the British Isles. I know of no similar collection which could give alike to the foreigner who wonders what England is like, to the Englishman who has wandered from his native land into all the great dominions of the world, and to the man who has remained behind, that particular sense of pleasure mingled with pain which all beauty excites, and excites especially a passionate love in the vision of home.

This is an introduction to pictures of the landscapes and the works of man; these latter ennobled by the associations of time, and in some cases by time’s decay. They open vistas through which one may gaze at the history of England for a thousand years.

Charles F. G. Masterman

 

 

E. O. Hoppé (British, born Germany 1878-1972) 'At Hatfield, Hertfordshire' 1926

 

E. O. Hoppé (British, born Germany 1878-1972)
147: At Hatfield, Hertfordshire
1926

 

 

Emil Otto Hoppé (born 1878 in Munich, died 1972 in England) was an exciting and mysterious phenomenon. During his lifetime, especially in the 1910s, 20s, 30s and 40s, he was one of the most famous photographers in the world and a highly-respected portrait photographer in London, with a large house and studio in South Kensington (Millais House, which had 27 rooms on four floors and had previously been inhabited by the renowned Victorian painter John Everett Millais) as well as a clientele comprising the most important politicians, businessmen, artists, dancers, poets, writers, philosophers and of course the English nobility, including Queen Mary and King George V. For many years he was a dedicated travel photographer. He travelled across many countries including Great Britain, Germany, Czechoslovakia, the United States, India, Africa, Australia and New Zealand for projects such as the Orbis Terrarum book series for the Berlin-based publishing company Ernst Wasmuth Verlag, and devoted months, often a year or more, of his careful, meticulous attention to each of these countries in order to, as he himself once wrote, eventually select from 5000 negatives 300 images that could together with a text for the respective country, represent the selected topic and be published. “Romantic America”, “Picturesque Great Britain: The Architecture and the Landscape”, “Romantik der Kleinstadt”, “The Fifth Continent” [Australia] and “Deutsche Arbeit” are the titles of just some of the 20 books he published in his lifetime. …

The first task in the development of the history of photography was to build as simple a framework as possible and to gain a recognisable, nameable overview of the key movements. The work of Emil Otto Hoppé perhaps simply did not to fit in; instead his diversity and attitude must have been unsettling. On the one hand, he threw quite a modern look on the people, villages, landscapes and especially industries. At the same time he was for long periods wont to print his pictures in more tonal and soft-focus ways. His black-and-white pictures are often characterised by a particularly dense and colourful tonality, while his portraits (and other genres) are often soft and almost a little out-of-focus. He himself describes printing his portraits as follows in his autobiography “Hundred Thousand Exposures: The Success of a Photographer” from 1945: “I use a soft-focus lens in the enlarger. I begin the exposure with the smallest stop considered advisable. During the exposure the iris diaphragm is slowly opened and closed. The effect is calculated by dividing the estimated exposure by the smallest stop used in the process and closing the iris diaphragm for fractions of the period which are approximately 1/5, 1/20, 3/4 (…) The final effect is a roundness which I have not found it possible to obtain by another method.” …

In a speech delivered by E.O. Hoppé to the Royal Photography Society in 1946, he addressed some of these issues himself. For example: “The function of the camera here would be to make a simple, straightforward picture, which probably would not be accepted by any Salon of Photography. No tricks of exposure, angle or printing would have a place.” […] “The search for the most effective angle is the prime task of the photographer, and his success will largely be judged by his success in that search. The harm comes when he does not look for the most effective angle but for the most bizarre and peculiar.” […] “I see no reason to think a man a better artist because he ignores public taste, despises supply and demand and has dirty finger-nails.” […] “Similarly, I cannot agree with the intellectual snobbishness which declares that a man who wears a clean shirt and has a bank account is necessarily a tradesman and cannot be an artist.” His line of argument seems to address some reasons why his work was for a long time forgotten vis-à-vis a romantic image of the artist and the search for an approach that could be precisely isolated and named.

Anonymous. “Emil Otto Hoppé: Unveiling a Secret Industrial Photographs, 1912-1937,” on the Urs Stahel website January 2015 [Online] Cited 18 May 2020

 

E. O. Hoppé (British, born Germany 1878-1972) 'The Spires of Oxford, Oxfordshire' 1926

 

E. O. Hoppé (British, born Germany 1878-1972)
148: The Spires of Oxford, Oxfordshire
1926

 

E. O. Hoppé (British, born Germany 1878-1972) 'The Cloisters, New College, Oxford' 1926

 

E. O. Hoppé (British, born Germany 1878-1972)
150: The Cloisters, New College, Oxford
1926

 

E. O. Hoppé (British, born Germany 1878-1972) 'Pangbourne, Berkshire' 1926

 

E. O. Hoppé (British, born Germany 1878-1972)
156: Pangbourne, Berkshire
1926

 

E. O. Hoppé (British, born Germany 1878-1972) 'West Hagbourne, Berkshire' 1926

 

E. O. Hoppé (British, born Germany 1878-1972)
157: West Hagbourne, Berkshire
1926

 

E. O. Hoppé (British, born Germany 1878-1972) 'Trinity Gates, Cambridge' 1926

 

E. O. Hoppé (British, born Germany 1878-1972)
164: Trinity Gates, Cambridge
1926

 

E. O. Hoppé (British, born Germany 1878-1972) 'Caius Cambridge, Cambridge' 1926

 

E. O. Hoppé (British, born Germany 1878-1972)
169: Caius Cambridge, Cambridge
1926

 

E. O. Hoppé (British, born Germany 1878-1972) 'Old Inn & Hostelry, Cambridge' 1926

 

E. O. Hoppé (British, born Germany 1878-1972)
171: Old Inn & Hostelry, Cambridge
1926

 

E. O. Hoppé (British, born Germany 1878-1972) 'Haddenham, Cambridgeshire' 1926

 

E. O. Hoppé (British, born Germany 1878-1972)
172: Haddenham, Cambridgeshire
1926

 

E. O. Hoppé (British, born Germany 1878-1972) 'Housetops, Cathedral Close, Ely, Cambridgeshire' 1926

 

E. O. Hoppé (British, born Germany 1878-1972)
175: Housetops, Cathedral Close, Ely, Cambridgeshire
1926

 

E. O. Hoppé (British, born Germany 1878-1972) 'Ely Cathedral, Cambridgeshire' 1926

 

E. O. Hoppé (British, born Germany 1878-1972)
177: Ely Cathedral, Cambridgeshire
1926

 

E. O. Hoppé (British, born Germany 1878-1972) 'Ely Cathedral, Cambridgeshire' 1926

 

E. O. Hoppé (British, born Germany 1878-1972)
178: Ely Cathedral, Cambridgeshire
1926

 

E. O. Hoppé (British, born Germany 1878-1972) 'Fine Specimens of Ancient Domestic Architecture, Plastered Houses at Ipswich, Suffolk' 1926

 

E. O. Hoppé (British, born Germany 1878-1972)
181: Fine Specimens of Ancient Domestic Architecture, Plastered Houses at Ipswich, Suffolk
1926

 

E. O. Hoppé (British, born Germany 1878-1972) 'Near Walberswick, Suffolk' 1926

 

E. O. Hoppé (British, born Germany 1878-1972)
182: Near Walberswick, Suffolk
1926

 

E. O. Hoppé (British, born Germany 1878-1972) 'Walberswick, Suffolk' 1926

 

E. O. Hoppé (British, born Germany 1878-1972)
183: Walberswick, Suffolk
1926

 

E. O. Hoppé (British, born Germany 1878-1972) 'Market House, Wymondham, Norfolk' 1926

 

E. O. Hoppé (British, born Germany 1878-1972)
184: Market House, Wymondham, Norfolk
1926

 

E. O. Hoppé (British, born Germany 1878-1972) 'The Harbour, Kings Lynn, Norfolk' 1926

 

E. O. Hoppé (British, born Germany 1878-1972)
185: The Harbour, Kings Lynn, Norfolk
1926

 

E. O. Hoppé (British, born Germany 1878-1972) 'Castle Rising, Norfolk' 1926

 

E. O. Hoppé (British, born Germany 1878-1972)
186: Castle Rising, Norfolk
1926

 

E. O. Hoppé (British, born Germany 1878-1972) 'Cottage at Southery, Norfolk' 1926

 

E. O. Hoppé (British, born Germany 1878-1972)
187: Cottage at Southery, Norfolk
1926

 

E. O. Hoppé (British, born Germany 1878-1972) 'Norwich Cathedral, Norfolk' 1926

 

E. O. Hoppé (British, born Germany 1878-1972)
189: Norwich Cathedral, Norfolk
1926

 

E. O. Hoppé (British, born Germany 1878-1972) 'The Broads at Wrexham, Norfolk' 1926

 

E. O. Hoppé (British, born Germany 1878-1972)
190: The Broads at Wrexham, Norfolk
1926

 

E. O. Hoppé (British, born Germany 1878-1972) 'An Essex Landscape' 1926

 

E. O. Hoppé (British, born Germany 1878-1972)
193: An Essex Landscape
1926

 

E. O. Hoppé (British, born Germany 1878-1972) 'Beeleigh Abbey, Essex' 1926

 

E. O. Hoppé (British, born Germany 1878-1972)
195: Beeleigh Abbey, Essex
1926

 

E. O. Hoppé (British, born Germany 1878-1972) 'Plastered House, Safron Walden, Essex' 1926

 

E. O. Hoppé (British, born Germany 1878-1972)
196: Plastered House, Safron Walden, Essex
1926

 

E. O. Hoppé (British, born Germany 1878-1972) 'The Friars, Aylesford, Kent' 1926

 

E. O. Hoppé (British, born Germany 1878-1972)
198: The Friars, Aylesford, Kent
1926

 

E. O. Hoppé (British, born Germany 1878-1972) 'Hop Poles & Oast Houses, Kent' 1926

 

E. O. Hoppé (British, born Germany 1878-1972)
199: Hop Poles & Oast Houses, Kent
1926

 

E. O. Hoppé (British, born Germany 1878-1972) 'Staplehurst, Kent' 1926

 

E. O. Hoppé (British, born Germany 1878-1972)
200: Staplehurst, Kent
1926

 

E. O. Hoppé (British, born Germany 1878-1972) 'Allington Castle, Kent' 1926

 

E. O. Hoppé (British, born Germany 1878-1972)
201: Allington Castle, Kent
1926

 

E. O. Hoppé (British, born Germany 1878-1972) 'Allington Castle, Maidstone, Kent' 1926

 

E. O. Hoppé (British, born Germany 1878-1972)
202: Allington Castle, Maidstone, Kent
1926

 

E. O. Hoppé (British, born Germany 1878-1972) 'Allington Castle, Maidstone, Kent' 1926

 

E. O. Hoppé (British, born Germany 1878-1972)
203: Allington Castle, Maidstone, Kent
1926

 

E. O. Hoppé (British, born Germany 1878-1972) 'The Old Smithy, Penhurst, Kent' 1926

 

E. O. Hoppé (British, born Germany 1878-1972)
205: The Old Smithy, Penhurst, Kent
1926

 

E. O. Hoppé (British, born Germany 1878-1972) 'Penhurst, Kent' 1926

 

E. O. Hoppé (British, born Germany 1878-1972)
207: Penhurst, Kent
1926

 

E. O. Hoppé (British, born Germany 1878-1972) 'Cobham Hall, Gravesend, Kent' 1926

 

E. O. Hoppé (British, born Germany 1878-1972)
208: Cobham Hall, Gravesend, Kent
1926

 

E. O. Hoppé (British, born Germany 1878-1972) 'Canterbury Cathedral, Kent' 1926

 

E. O. Hoppé (British, born Germany 1878-1972)
211: Canterbury Cathedral, Kent
1926

 

E. O. Hoppé (British, born Germany 1878-1972) 'The Weavers, Cantebury, Kent' 1926

 

E. O. Hoppé (British, born Germany 1878-1972)
213: The Weavers, Cantebury, Kent
1926

 

E. O. Hoppé (British, born Germany 1878-1972) 'Tideswell Cathedral, Derbyshire' 1926

 

E. O. Hoppé (British, born Germany 1878-1972)
215: Tideswell Cathedral, Derbyshire
1926

 

E. O. Hoppé (British, born Germany 1878-1972) 'The Canal, Manchester, Lancashire' 1926

 

E. O. Hoppé (British, born Germany 1878-1972)
218: The Canal, Manchester, Lancashire
1926

 

E. O. Hoppé (British, born Germany 1878-1972) 'Warehouses, Manchester, Lancashire' 1926

 

E. O. Hoppé (British, born Germany 1878-1972)
219: Warehouses, Manchester, Lancashire
1926

 

E. O. Hoppé (British, born Germany 1878-1972) 'Steelworks, Sheffield, Yorkshire' 1926

 

E. O. Hoppé (British, born Germany 1878-1972)
221: Steelworks, Sheffield, Yorkshire
1926

 

E. O. Hoppé (British, born Germany 1878-1972) 'Steelworks, Sheffield, Yorkshire' 1926

 

E. O. Hoppé (British, born Germany 1878-1972)
222: Steelworks, Sheffield, Yorkshire
1926

 

E. O. Hoppé (British, born Germany 1878-1972) 'Bolton Abbey, Yorkshire' 1926

 

E. O. Hoppé (British, born Germany 1878-1972)
224: Bolton Abbey, Yorkshire
1926

 

E. O. Hoppé (British, born Germany 1878-1972) 'Evening, York' 1926

 

E. O. Hoppé (British, born Germany 1878-1972)
227: Evening, York
1926

 

E. O. Hoppé (British, born Germany 1878-1972) 'Galilee Chapel, Durham Cathedral' 1926

 

E. O. Hoppé (British, born Germany 1878-1972)
228: Galilee Chapel, Durham Cathedral
1926

 

E. O. Hoppé (British, born Germany 1878-1972) 'Durham Cathedral, Durham' 1926

 

E. O. Hoppé (British, born Germany 1878-1972)
229: Durham Cathedral, Durham
1926

 

E. O. Hoppé (British, born Germany 1878-1972) 'In Durham Cathedral' 1926

 

E. O. Hoppé (British, born Germany 1878-1972)
231: In Durham Cathedral
1926

 

E. O. Hoppé (British, born Germany 1878-1972) 'The Cloisters, Durham Cathedral' 1926

 

E. O. Hoppé (British, born Germany 1878-1972)
232: The Cloisters, Durham Cathedral
1926

 

 

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27
May
20

Photobook: E. O. Hoppé. ‘Picturesque Great Britain: Its Architecture and Landscape’ 1926 Part 2

May 2020

Publisher: Ernst Wasmuth A.G. / Berlin
With an Introduction by Charles F. G. Masterman

 

 

E. O. Hoppé (British, born Germany 1878-1972) 'Land's End, Cornwall' 1926

 

E. O. Hoppé (British, born Germany 1878-1972)
74: Land’s End, Cornwall
1926

 

 

In this, the second tranche of photographs from E. O. Hoppé’s 1926 book Picturesque Great Britain: Its Architecture and Landscape, we can analyse some of the techniques of picture construction that the artist has so creatively mastered.

Firstly, that of the floating horizon line. In photographs such as 74: Land’s End, Cornwall; 80: Selworthy, Somerset; 82: Selworthy Church, Selworthy, Somerset; 84: Minehead, Somerset; and 91: Cambden Crescent in Bath, Somerset, Hoppé com/piles the foreground with tone, form and structure, but let’s the eye escape to a distant horizon which moves up and down, according to context, place, space… within the image frame. Time and again he uses this method of allowing the eye to escape the confines of the image.

Secondly, a framing device that the artist is particularly fond of is that of the road, pathway or bridge that helps lead the eye into the image and on to the vanishing point. We can see this approach in photographs such as 96: Approach to Cloisters, Gloucester Cathedral; 97: The Cloisters, Gloucester Cathedral, Gloucestershire; 101: Withe Cottage, Conway, Wales; and 132: The Bridge, Stratford-on-Avon, Warwickshire.

Another framing device that the artist uses very effectively is what I call the blocked approach (to the subject) – which can be seen in photographs such as 77: Glastonbury Abbey, Somerset; 117: Chester, Cheshire; 119: Norman Arches, Much Wenlock Abbey, Shropshire; and 142: Wilsford Manor, Wiltshire, where the object which is in focus in the distance is revealed through out of focus arches, wood, masonry or pillars.

A further device is that of the mid-distance band within the pictorial plane, where Hoppé contains the important architectural information into a central section of information. In photographs such as 103: Carnavon Castle, Wales; 121: Evesham, Worcestershire; and 144: Bideston, Wiltshire the artist focuses the viewers attention in the mid-distance, where the buildings float between ground and air. Instead of closing in to fill the frame, Hoppé is content, satisfied with things as they are… happy to enunciate in the images the sum of what he has perceived, discovered, and learned about his subject, without the need to approach to closely or force the matter. In other words, he lets the architecture speak for itself within the landscape.

In looking at architectural forms of different periods, Hoppé does not rely on the formulaic, the tried and tested traditions of landscape and architecture photography from the Victorian and Edwardian eras. His is not the normal seeing of flat images with limited depth (of substance, of feeling). He is too talented (and experimental) and artist for that.

Dr Marcus Bunyan

.
Please click on the photographs for a larger version of the image. These photographs are published under fair use conditions for educational purposes only.

 

This magnificent set of pictures displays, with all the art of genius both in selection and technical skill, the beauty of the British Isles. I know of no similar collection which could give alike to the foreigner who wonders what England is like, to the Englishman who has wandered from his native land into all the great dominions of the world, and to the man who has remained behind, that particular sense of pleasure mingled with pain which all beauty excites, and excites especially a passionate love in the vision of home.

This is an introduction to pictures of the landscapes and the works of man; these latter ennobled by the associations of time, and in some cases by time’s decay. They open vistas through which one may gaze at the history of England for a thousand years.

Charles F. G. Masterman

 

 

E. O. Hoppé (British, born Germany 1878-1972) 'Packhorse Bridge, Allerford, Somerset' 1926

 

E. O. Hoppé (British, born Germany 1878-1972)
75: Packhorse Bridge, Allerford, Somerset
1926

 

E. O. Hoppé (British, born Germany 1878-1972) 'Glastonbury Abbey, Somerset' 1926

 

E. O. Hoppé (British, born Germany 1878-1972)
77: Glastonbury Abbey, Somerset
1926

 

E. O. Hoppé (British, born Germany 1878-1972) 'Selworthy, Somerset' 1926

 

E. O. Hoppé (British, born Germany 1878-1972)
80: Selworthy, Somerset
1926

 

E. O. Hoppé (British, born Germany 1878-1972) 'Selworthy, Somerset' 1926

 

E. O. Hoppé (British, born Germany 1878-1972)
81: Selworthy, Somerset
1926

 

E. O. Hoppé (British, born Germany 1878-1972) 'Selworthy Church, Selworthy, Somerset' 1926

 

E. O. Hoppé (British, born Germany 1878-1972)
82: Selworthy Church, Selworthy, Somerset
1926

 

E. O. Hoppé (British, born Germany 1878-1972) 'From Porlock Hill, Somerset' 1926

 

E. O. Hoppé (British, born Germany 1878-1972)
83: From Porlock Hill, Somerset
1926

 

E. O. Hoppé (British, born Germany 1878-1972) 'Minehead, Somerset' 1926

 

E. O. Hoppé (British, born Germany 1878-1972)
84: Minehead, Somerset
1926

 

E. O. Hoppé (British, born Germany 1878-1972) 'Minehead, Somerset' 1926

 

E. O. Hoppé (British, born Germany 1878-1972)
86: Minehead, Somerset
1926

 

E. O. Hoppé (British, born Germany 1878-1972) 'The Market Place, Dunster' 1926

 

E. O. Hoppé (British, born Germany 1878-1972)
87: The Market Place, Dunster
1926

 

E. O. Hoppé (British, born Germany 1878-1972) 'The Royal Crescent, Bath, Somerset' 1926

 

E. O. Hoppé (British, born Germany 1878-1972)
89: The Royal Crescent, Bath, Somerset
1926

 

E. O. Hoppé (British, born Germany 1878-1972) 'Bath, Somerset' 1926

 

E. O. Hoppé (British, born Germany 1878-1972)
90: Bath, Somerset
1926

 

E. O. Hoppé (British, born Germany 1878-1972) 'Cambden Crescent in Bath, Somerset' 1926

 

E. O. Hoppé (British, born Germany 1878-1972)
91: Cambden Crescent in Bath, Somerset
1926

 

E. O. Hoppé (British, born Germany 1878-1972) 'Wells Cathedral, Somerset' 1926

 

E. O. Hoppé (British, born Germany 1878-1972)
93: Wells Cathedral, Somerset
1926

 

E. O. Hoppé (British, born Germany 1878-1972) 'Approach to Cloisters, Gloucester Cathedral' 1926

 

E. O. Hoppé (British, born Germany 1878-1972)
96: Approach to Cloisters, Gloucester Cathedral
1926

 

E. O. Hoppé (British, born Germany 1878-1972) 'The Cloisters, Gloucester Cathedral, Gloucestershire' 1926

 

E. O. Hoppé (British, born Germany 1878-1972)
97: The Cloisters, Gloucester Cathedral, Gloucestershire
1926

 

E. O. Hoppé (British, born Germany 1878-1972) 'Pembridge, Herefordshire' 1926

 

E. O. Hoppé (British, born Germany 1878-1972)
98: Pembridge, Herefordshire
1926

 

E. O. Hoppé (British, born Germany 1878-1972) 'Withe Cottage, Conway, Wales' 1926

 

E. O. Hoppé (British, born Germany 1878-1972)
101: Withe Cottage, Conway, Wales
1926

 

E. O. Hoppé (British, born Germany 1878-1972) 'Carnavon Castle, Wales' 1926

 

E. O. Hoppé (British, born Germany 1878-1972)
102: Carnavon Castle, Wales
1926

 

E. O. Hoppé (British, born Germany 1878-1972) 'Carnavon Castle, Wales' 1926

 

E. O. Hoppé (British, born Germany 1878-1972)
103: Carnavon Castle, Wales
1926

 

E. O. Hoppé (British, born Germany 1878-1972) 'Pass of Bwlch-Goerd, Wales' 1926

 

E. O. Hoppé (British, born Germany 1878-1972)
105: Pass of Bwlch-Goerd, Wales
1926

 

E. O. Hoppé (British, born Germany 1878-1972) 'Bwlch-Goerd Pass, on the Road to Bala, Wales' 1926

 

E. O. Hoppé (British, born Germany 1878-1972)
106: Bwlch-Goerd Pass, on the Road to Bala, Wales
1926

 

E. O. Hoppé (British, born Germany 1878-1972) 'The Druid Circle, Aberystwyth, Wales' 1926

 

E. O. Hoppé (British, born Germany 1878-1972)
107: The Druid Circle, Aberystwyth, Wales
1926

 

E. O. Hoppé (British, born Germany 1878-1972) 'On the Bwlch-y-Goerd Pass, Wales' 1926

 

E. O. Hoppé (British, born Germany 1878-1972)
108: On the Bwlch-y-Goerd Pass, Wales
1926

 

E. O. Hoppé (British, born Germany 1878-1972) 'Beddgelert, Carnavonshire, Wales' 1926

 

E. O. Hoppé (British, born Germany 1878-1972)
110: Beddgelert, Carnavonshire, Wales
1926

 

E. O. Hoppé (British, born Germany 1878-1972) 'Llandinam Lake, Mid-Wales' 1926

 

E. O. Hoppé (British, born Germany 1878-1972)
111: Llandinam Lake, Mid-Wales
1926

 

E. O. Hoppé (British, born Germany 1878-1972) 'Snowdon, Wales' 1926

 

E. O. Hoppé (British, born Germany 1878-1972)
112: Snowdon, Wales
1926

 

E. O. Hoppé (British, born Germany 1878-1972) 'Snowdon at Pen-y-Gwryd, Wales' 1926

 

E. O. Hoppé (British, born Germany 1878-1972)
113: Snowdon at Pen-y-Gwryd, Wales
1926

 

E. O. Hoppé (British, born Germany 1878-1972) 'Llanberis Pass, Wales' 1926

 

E. O. Hoppé (British, born Germany 1878-1972)
114: Llanberis Pass, Wales
1926

 

E. O. Hoppé (British, born Germany 1878-1972) 'Wye Valley, Wales' 1926

 

E. O. Hoppé (British, born Germany 1878-1972)
115: Wye Valley, Wales
1926

 

E. O. Hoppé (British, born Germany 1878-1972) 'In the Wye Valley, Wales' 1926

 

E. O. Hoppé (British, born Germany 1878-1972)
116: In the Wye Valley, Wales
1926

 

E. O. Hoppé (British, born Germany 1878-1972) 'Chester, Cheshire' 1926

 

E. O. Hoppé (British, born Germany 1878-1972)
117: Chester, Cheshire
1926

 

E. O. Hoppé (British, born Germany 1878-1972) 'Norman Arches, Much Wenlock Abbey, Shropshire' 1926

 

E. O. Hoppé (British, born Germany 1878-1972)
119: Norman Arches, Much Wenlock Abbey, Shropshire
1926

 

E. O. Hoppé (British, born Germany 1878-1972) 'Bridgenorth, Shropshire' 1926

 

E. O. Hoppé (British, born Germany 1878-1972)
120: Bridgenorth, Shropshire
1926

 

E. O. Hoppé (British, born Germany 1878-1972) 'Evesham, Worcestershire' 1926

 

E. O. Hoppé (British, born Germany 1878-1972)
121: Evesham, Worcestershire
1926

 

E. O. Hoppé (British, born Germany 1878-1972) 'Harlebury Castle, Worcestershire' 1926

 

E. O. Hoppé (British, born Germany 1878-1972)
124: Harlebury Castle, Worcestershire
1926

 

E. O. Hoppé (British, born Germany 1878-1972) 'Worcester Cathedral' 1926

 

E. O. Hoppé (British, born Germany 1878-1972)
125: Worcester Cathedral
1926

 

E. O. Hoppé (British, born Germany 1878-1972) 'Rous Lench, Worcestershire' 1926

 

E. O. Hoppé (British, born Germany 1878-1972)
126: Rous Lench, Worcestershire
1926

 

E. O. Hoppé (British, born Germany 1878-1972) 'Court Farm, Broadway, Worcestershire' 1926

 

E. O. Hoppé (British, born Germany 1878-1972)
127: Court Farm, Broadway, Worcestershire
1926

 

E. O. Hoppé (British, born Germany 1878-1972) 'Broadway, Worcestershire' 1926

 

E. O. Hoppé (British, born Germany 1878-1972)
130: Broadway, Worcestershire
1926

 

E. O. Hoppé (British, born Germany 1878-1972) 'The Bridge, Stratford-on-Avon, Warwickshire' 1926

 

E. O. Hoppé (British, born Germany 1878-1972)
132: The Bridge, Stratford-on-Avon, Warwickshire
1926

 

E. O. Hoppé (British, born Germany 1878-1972) 'Ann Hathaway's Cottage, Stratford-on-Avon, Warwickshire' 1926

 

E. O. Hoppé (British, born Germany 1878-1972)
133: Ann Hathaway’s Cottage, Stratford-on-Avon, Warwickshire
1926

 

E. O. Hoppé (British, born Germany 1878-1972) 134: The Grammar School, Stratford-on-Avon, Warwickshire 1926

 

E. O. Hoppé (British, born Germany 1878-1972)
134: The Grammar School, Stratford-on-Avon, Warwickshire
1926

 

E. O. Hoppé (British, born Germany 1878-1972) 'Welfford-on-Avon, Warwickshire' 1926

 

E. O. Hoppé (British, born Germany 1878-1972)
135: Welfford-on-Avon, Warwickshire
1926

 

E. O. Hoppé (British, born Germany 1878-1972) 'Leycester Hospital, Warwick, Warwickshire' 1926

 

E. O. Hoppé (British, born Germany 1878-1972)
137: Leycester Hospital, Warwick, Warwickshire
1926

 

E. O. Hoppé (British, born Germany 1878-1972) 'Leycester Hospital, Warwick, Warwickshire' 1926

 

E. O. Hoppé (British, born Germany 1878-1972)
138: Leycester Hospital, Warwick, Warwickshire
1926

 

E. O. Hoppé (British, born Germany 1878-1972) 'Kenilworth Castle, Warwickshire' 1926

 

E. O. Hoppé (British, born Germany 1878-1972)
139: Kenilworth Castle, Warwickshire
1926

 

E. O. Hoppé (British, born Germany 1878-1972)'Stoneleigh Abbey, Near Leamington, Warwickshire' 1926

 

E. O. Hoppé (British, born Germany 1878-1972)
140: Stoneleigh Abbey, Near Leamington, Warwickshire
1926

 

E. O. Hoppé (British, born Germany 1878-1972) 'Wilsford Manor, Wiltshire' 1926

 

E. O. Hoppé (British, born Germany 1878-1972)
142: Wilsford Manor, Wiltshire
1926

 

E. O. Hoppé (British, born Germany 1878-1972) 'Wilsford Manor, Wiltshire' 1926

 

E. O. Hoppé (British, born Germany 1878-1972)
143: Wilsford Manor, Wiltshire
1926

 

E. O. Hoppé (British, born Germany 1878-1972) 'Bideston, Wiltshire' 1926

 

E. O. Hoppé (British, born Germany 1878-1972)
144: Bideston, Wiltshire
1926

 

 

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20
Mar
20

Album: ‘Portrait Engravings in stipple by W. Ridley, and his associates, W. Holl & T. Blood. 1796-1822’

March 2020

 

'Portrait Engravings in stipple by W. Ridley, and his associates, W. Holl & T. Blood. 1796-1822' album cover

 

Portrait Engravings in stipple by W. Ridley, and his associates, W. Holl & T. Blood. 1796-1822 album cover
45 tipped in stipple engravings (including one proof engraving, number 23)
1796-1822
Assembled c. 1920s-30s
Baillieu Library Print Collection, The University of Melbourne. Gift of Marcus Bunyan

 

 

It’s incredible the number of disparate objects that I have in my collection, assembled mainly from purchases at op shops (in Australia, opportunity shops; in America, thrift stores).

I feel that I am just the custodian of these objects and if possible, I like placing them in a context where they will be appreciated. Such is the case with this album of forty five stipple engravings from 1796-1822 bought recently at an op shop. It’s not really my thing, but the plates are so old, the letter from the British Museum so interesting, that I thought I would rescue it before someone else bought it and broke it up. As so happens with the synchronicity of the world I found from my dear friend Assoc. Professor Alison Inglis, that the University of Melbourne celebrated a 50 year relationship with the British Museum last year. And since I work at the University, nothing could be better than donating the album to the Baillieu Library Print Collection, one of the best print collections in Australia.

Looking at the plates themselves (the engravings adaptations taken from paintings) we observe a mainly patriarchal society, dominated by religious and military figures, the latter well known to each other in the small circle of high-up society figures, forming friendships and enmities along the way. The other societal group well represented are the theatrical performers, whether female or male. Both groups would have been known to each other, often joined through the auspices of the artists who painted their portraits, for example Gainsborough, Joshua Reynolds and Samuel Drummond.

Networks of association can be teased out of the bibliographic information. For example, English novelist, actress, and dramatist Elizabeth Inchbald successful play Lovers’ Vows was a translation of August von Kotzebue’s original piece and was much admired by Jane Austen, both Inchbald and von Kotzebue being represented in the album. Another example is the English portrait painter George Romney whose artistic muse was Emma Hamilton, mistress of Lord Nelson. In the album we find a stipple engraving by William Ridley taken from a painting by George Romney of Sir John Orde, remembered as a professional enemy of Nelson. And so the circle of intrigue, passion, friendship and enmity continues to spiral around the players in this Georgian era.

Of most interest to me are the strong, independent women who, often pulling themselves up from the bootstraps, made outstanding contributions to the society of the time, and the history of female emancipation. Frances Abington began her career as a flower girl and a street singer (and for a short period of time was a prostitute to help her family in the hard times) who went on to be amongst the foremost rank of comic actresses, known for her avant-garde fashion and great beauty. “Her ambition, personal wit and cleverness won her a distinguished position in society, in spite of her humble origin.” Elizabeth Inchbald is the story of an unknown actress who became a celebrated playwright and author. Elizabeth Montagu was a British social reformer, patron of the arts, salonnière, literary critic and writer, who helped to organise and lead the Blue Stockings Society (an informal women’s social and educational movement).

Of most importance is the English writer, philosopher, and advocate of women’s rights, pioneering feminist Mary Wollstonecraft (1759-1797) who is today, “regarded as one of the founding feminist philosophers, and feminists often cite both her life and her works as important influences. During her brief career, she wrote novels, treatises, a travel narrative, a history of the French Revolution, a conduct book, and a children’s book. Wollstonecraft is best known for A Vindication of the Rights of Woman (1792), in which she argues that women are not naturally inferior to men, but appear to be only because they lack education. She suggests that both men and women should be treated as rational beings and imagines a social order founded on reason.” (Wikipedia) Wollstonecraft married the philosopher William Godwin, one of the forefathers of the anarchist movement but died at the age of 38 giving birth to her second daughter, Mary Shelley, who would become an accomplished writer and author of Frankenstein. After her death her widower published Memoirs of the Author of A Vindication of the Rights of Woman in January 1798 which, “inspired by Jean-Jacques Rousseau’s Confessions, [is] unusually frank for its time. He did not shrink from presenting the parts of Wollstonecraft’s life that late eighteenth-century British society would judge either immoral or in bad taste, such as her close friendship with a woman, her love affairs, her illegitimate child, her suicide attempts and her agonizing death.” (Wikipedia) The stipple engraving in this album was published just over a year and half before her death – so, taken “from life” – as she was soon to be.

Truly, this is a human being that I would have liked to have met.

Dr Marcus Bunyan

.
Many thankx to the Baillieu Library Print Collection for allowing the publication of the images. Please click on the photographs for a larger version of the image.

 

William Ridley: b. 1764; d. Aug. 15th, 1838, at Addlestone. Worked mostly for periodicals and book-illustrations, and engraved portraits in stipple after Gainsborough, Reynolds etc, etc. See

  • Redgrave: ‘Dictionary of English Artists’ 1878
  • Le Blanc: ‘Manuel de l’Amateur d’Estampes’, Vol. iii
  • Hayden: ‘Chats on Old Prints’, 1909

 

William Holl, the Elder: b. 1771; d. Dec 1st, 1838. Pupil of Benjamin Smith; engraved, mostly in stipple, after portraits for various publications including Lodge’s ‘Portraits’; also two mythological subjects after Richard Westall. See:

  • Redgrave: ‘Dictionary of English Artists’ 1878
  • Dictionary of National Biography

 

T. or J. Blood: worked about 1782-1823. Engraved portrait in stipple after Russell, Drummond, et. also worked from the ‘European Magazine’.

 

 

'Portrait Engravings in stipple by W. Ridley, and his associates, W. Holl & T. Blood. 1796-1822' bill of sale

 

Portrait Engravings in stipple by W. Ridley, and his associates, W. Holl & T. Blood. 1796-1822 bill of sale
1979
Baillieu Library Print Collection, The University of Melbourne. Gift of Marcus Bunyan

 

'Portrait Engravings in stipple by W. Ridley, and his associates, W. Holl & T. Blood. 1796-1822' Index

 

Portrait Engravings in stipple by W. Ridley, and his associates, W. Holl & T. Blood. 1796-1822 Index
45 tipped in stipple engravings (including one proof engraving, number 23)
1796-1822
Assembled c. 1920s-30s
Baillieu Library Print Collection, The University of Melbourne. Gift of Marcus Bunyan

 

Letter from the British Museum dated January 1937 pasted into 'Portrait Engravings in stipple by W. Ridley, and his associates, W. Holl & T. Blood. 1796-1822'

 

Letter from the British Museum dated January 1937 pasted into Portrait Engravings in stipple by W. Ridley, and his associates, W. Holl & T. Blood. 1796-1822
Baillieu Library Print Collection, The University of Melbourne. Gift of Marcus Bunyan

 

William Ridley (British, 1764-1838) 'Sir John Orde, Admiral of the White Squadron' 1804

 

(1) William Ridley (British, 1764-1838)(sculptor)
L. Gold (British)(103, Shoe Lane)(publisher)
Sir John Orde, Bart, Admiral of the White Squadron
1 April 1804
Stipple engraving
Baillieu Library Print Collection, The University of Melbourne. Gift of Marcus Bunyan

 

George Romney (English, 1734-1802) 'Admiral Sir John Orde' 18th century

 

George Romney (English, 1734-1802)
Admiral Sir John Orde
18th century
oil on canvas
30 x 24¼ in. (76.1 x 63 cm.)
Public domain

 

 

George Romney

George Romney (26 December 1734 – 15 November 1802) was an English portrait painter. He was the most fashionable artist of his day, painting many leading society figures – including his artistic muse, Emma Hamilton, mistress of Lord Nelson.

For a full biography please see the Wikipedia website.

 

William Ridley (British, 1764-1838) 'George Colman Esqr 1797

 

(2) William Ridley (British, 1764-1838)(sculptor)
Bellamy & Roberts (British)(King Street, Covent Garden)(publisher)
George Colman Esqr
September 1, 1797
Engraved by Ridley from an Original Painting in the possession of Mr Jewell
Pubd for the Proprietors of the Monthly Mirror
Stipple engraving
Baillieu Library Print Collection, The University of Melbourne. Gift of Marcus Bunyan

 

 

George Colman

George Colman (21 October 1762 – 17 October 1836), known as “the Younger”, was an English dramatist and miscellaneous writer. He was the son of George Colman the Elder. …

His comedies are a curious mixture of genuine comic force and sentimentality. A collection of them was published (1827) in Paris, with a life of the author, by J. W. Lake.

His first play, The Female Dramatist (1782), for which Smollett’s Roderick Random supplied the materials, was unanimously condemned, but Two to One (1784) was entirely successful. It was followed by Turk and no Turk (1785), a musical comedy; Inkle and Yarico (1787), an opera; Ways and Means (1788); The Battle of Hexham (1793); The Iron Chest (1796), taken from William Godwin’s Adventures of Caleb Williams; The Heir at Law (1797), which enriched the stage with one immortal character, “Dr Pangloss” (borrowed of course from Voltaire’s Candide); The Poor Gentleman (1802); John Bull, or an Englishman’s Fireside (1803), his most successful piece; and numerous other pieces, many of them adapted from the French.

Colman, whose witty conversation made him a favourite, was also the author of a great deal of so-called humorous poetry (mostly coarse, though much of it was popular) – My Night Gown and Slippers (1797), reprinted under the name of Broad Grins, in 1802; and Poetical Vagaries (1812). Some of his writings were published under the assumed name of Arthur Griffinhood of Turnham Green.

Text from the Wikipedia website

 

William Ridley (British, 1764-1838) 'Sir Charles Morice Pole, Bart' 1 June 1805

 

(3) William Ridley (British, 1764-1838)(sculptor)
J. Asperne (British)(publisher)
Sir Charles Morice Pole, Bart
1 June 1805
European Magazine
Engraved by Ridley from a Picture, by J. Northcote, R.A.
Published by J. Asperne, at the Bible, Crown & Constitution, Cornhill
Stipple engraving
Baillieu Library Print Collection, The University of Melbourne. Gift of Marcus Bunyan

 

 

European Magazine

The European Magazine was a monthly magazine published in London. Eighty-nine semi-annual volumes were published from 1782 until 1826. It was launched as the European Magazine, and London Review in January 1782, promising to offer “the Literature, History, Politics, Arts, Manners, and Amusements of the Age.” It was in direct competition with The Gentleman’s Magazine, and in 1826 was absorbed into the Monthly Magazine.

Soon after launching the European Magazine, its founding editor, James Perry, passed proprietorship to the Shakespearean scholar Isaac Reed and his partners John Sewell and Daniel Braithwaite, who guided the magazine during its first two decades.

The articles and other contributions in the magazine appeared over initials or pseudonyms and have largely remained anonymous. Scholars believe that the contributions include the first published poem by William Wordsworth (1787) and the earliest known printing of “O Sanctissima”, the popular Sicilian Mariners Hymn (1792).

Text from the Wikipedia website

 

Sir Charles Pole, 1st Baronet

Admiral of the Fleet Sir Charles Morice Pole, 1st Baronet GCB (18 January 1757 – 6 September 1830) was a Royal Navy officer and colonial governor. As a junior officer he saw action at the Siege of Pondicherry in India during the American Revolutionary War. After taking command of the fifth-rate HMS Success he captured and then destroyed the Spanish frigate Santa Catalina in the Strait of Gibraltar in the action of 16 March 1782 later in that War.

After capturing the French privateer Vanneau in June 1793, Pole took part in the Siege of Toulon at an early stage of the French Revolutionary Wars. He went on to be governor and commander-in-chief of Newfoundland and then commanded the Baltic Fleet later in the War. He also served as a Lord Commissioner of the Admiralty on the Admiralty Board led by Viscount Howick during the Napoleonic Wars.

Text from the Wikipedia website

 

William Ridley (British, 1764-1838) 'Mrs Abington' Dec 30, 1797

 

(5) William Ridley (British, 1764-1838)(sculptor)
Bellamy & Roberts (British)(King Street, Covent Garden)(publisher)
Mrs Abington
Dec 30, 1797
Engraved by Ridley from a Picture by Sir Joshua Reynolds
Published as the Act directs by T. Belamy at the Monthly Mirror Office, King Street Covent Garden
Stipple engraving
Baillieu Library Print Collection, The University of Melbourne. Gift of Marcus Bunyan

 

Frances Barton, Mrs Abington (1737-1815) as ‘Roxalana’ in Isaac Bickerstaff’s ‘The Sultan’ (after Sir Joshua Reynolds PRA)

 

 

Monthly Mirror

The Monthly Mirror was an English literary periodical, published from 1795 to 1811, founded by Thomas Bellamy, and later jointly owned by Thomas Hill and John Litchfield. It was published by Vernor & Hood from the second half of 1798.

The Mirror concentrated on theatre, in London and the provinces. The first editor for Hill was Edward Du Bois. From 1812 it was merged into the Theatrical Inquisitor.

Text from the Wikipedia website

 

Frances Abington

Frances “Fanny” Abington (1737 – 4 March 1815) was a British actress, known not only for her acting, but her sense of fashion. …

Her Shakespearean heroines – Beatrice, Portia, Desdemona and Ophelia – were no less successful than her comic characters – Miss Hoyden, Biddy Tipkin, Lucy Lockit and Miss Prue. Mrs. Abington’s Kitty in “High Life Below Stairs” put her in the foremost rank of comic actresses, making the mob cap she wore in the role the reigning fashion. This cap was soon referred to as the “Abington Cap” and frequently seen on stage as well as in hat shops across Ireland and England. Adoring fans donned copies of this cap and it became an essential part of the well-appointed woman’s wardrobe. The actress soon became known for her avant-garde fashion and she even came up with a way of making the female figure appear taller. She began to wear this tall-hat called a ziggurat complete with long flowing feathers and began to follow the French custom of putting red powder on her hair (Richards).

It was as the last character in Congreve’s Love for Love that Sir Joshua Reynolds painted the best-known of his half-dozen or more portraits of her. In 1782 she left Drury Lane for Covent Garden. After an absence from the stage from 1790 until 1797, she reappeared, quitting it finally in 1799. Her ambition, personal wit and cleverness won her a distinguished position in society, in spite of her humble origin.

Text from the Wikipedia website

 

Joshua Reynolds (British, 1723-1792) 'Portrait of Mrs. Abington (1737-1815)' 18th century

 

Joshua Reynolds (British, 1723-1792)
Portrait of Mrs. Abington (1737-1815)
18th century
Oil on canvas
74 cm (29.1″); Width: 61.5 cm (24.2″)
Denver Art Museum, Berger Collection
Public domain

 

William Ridley (British, 1764-1838) 'Revd John Yockney, Staines' Nd

 

(7) William Ridley (British, 1764-1838)(sculptor)
Revd John Yockney, Staines
Nd
Stipple engraving
Baillieu Library Print Collection, The University of Melbourne. Gift of Marcus Bunyan

 

William Ridley (British, 1764-1838) 'August von Kotzebue' April 30, 1799

 

(8) William Ridley (British, 1764-1838)(sculptor)
Vernor & Hood (British)(31 Poultry)(publisher)
August von Kotzebue
April 30, 1799
Engraved by Ridley from an Original Picture Painted at Berlin
Published as the Act directs by Vernor & Hood, 31 Poultry
Stipple engraving
Baillieu Library Print Collection, The University of Melbourne. Gift of Marcus Bunyan

 

 

August von Kotzebue

August Friedrich Ferdinand von Kotzebue (German 1761 – 23 March [O.S. 11 March] 1819) was a German dramatist and writer who also worked as a consul in Russia and Germany.

In 1817, one of Kotzebue’s books was burned during the Wartburg festival. He was murdered in 1819 by Karl Ludwig Sand, a militant member of the Burschenschaften. This murder gave Metternich the pretext to issue the Carlsbad Decrees of 1819, which dissolved the Burschenschaften, cracked down on the liberal press, and seriously restricted academic freedom in the states of the German Confederation.

Text from the Wikipedia website

 

William Ridley (British, 1764-1838) 'General Washington' April 1st 1800

 

(9) William Ridley (British, 1764-1838)(sculptor)
J. Sewell (British)(32 Cornhill)(publisher)
General Washington
April 1st 1800
European Magazine
Engraved by Ridley from an Original Picture in the Possession of Saml. Vaughan Esq.
Stipple engraving
Baillieu Library Print Collection, The University of Melbourne. Gift of Marcus Bunyan

 

This engraving was probably published to memorialise Washington’s death in December 1799

 

 

George Washington

George Washington (February 22, 1732 – December 14, 1799) was an American political leader, military general, statesman, and Founding Father who served as the first president of the United States from 1789 to 1797. Previously, he led Patriot forces to victory in the nation’s War for Independence. He presided at the Constitutional Convention of 1787, which established the U.S. Constitution and a federal government. Washington has been called the “Father of His Country” for his manifold leadership in the formative days of the new nation.

Washington received his initial military training and command with the Virginia Regiment during the French and Indian War. He was later elected to the Virginia House of Burgesses and was named a delegate to the Continental Congress, where he was appointed Commanding General of the Continental Army. He commanded American forces, allied with France, in the defeat and surrender of the British during the Siege of Yorktown. He resigned his commission after the Treaty of Paris in 1783.

Washington played a key role in adopting and ratifying the Constitution and was then elected president (twice) by the Electoral College. He implemented a strong, well-financed national government while remaining impartial in a fierce rivalry between cabinet members Thomas Jefferson and Alexander Hamilton. During the French Revolution, he proclaimed a policy of neutrality while sanctioning the Jay Treaty. He set enduring precedents for the office of president, including the title “President of the United States”, and his Farewell Address is widely regarded as a pre-eminent statement on republicanism.

Washington owned slaves, and in order to preserve national unity he supported measures passed by Congress to protect slavery. He later became troubled with the institution of slavery and freed his slaves in a 1799 will. He endeavoured to assimilate Native Americans into Anglo-American culture but combated indigenous resistance during occasions of violent conflict. He was a member of the Anglican Church and the Freemasons, and he urged broad religious freedom in his roles as general and president. Upon his death, he was eulogised as “first in war, first in peace, and first in the hearts of his countrymen”. He has been memorialised by monuments, art, geographical locations, stamps, and currency, and many scholars and polls rank him among the greatest U.S. presidents.

Text from the Wikipedia website

 

William Ridley (British, 1764-1838) 'Mr Dignum, of the Theatre Royal, Drury Lane' Jany. 1, 1799

 

(10) William Ridley (British, 1764-1838)(sculptor)
Bellamy & Roberts (British)(Cornhill)(publisher)
Mr Dignum, of the Theatre Royal, Drury Lane
Jany. 1, 1799
European Magazine
Painted by Drummond
Published by J. Sewell
Stipple engraving
Baillieu Library Print Collection, The University of Melbourne. Gift of Marcus Bunyan

 

 

Charles Dignum

Charles Dignum (c. 1765 – 29 March 1827) was a popular tenor singer, actor and composer of English birth and Irish parentage who was active in recital, concert and theatre stage, mainly in London, for about thirty years. …

Dignum and William Shield, Charles Incledon, Charles Bannister, ‘Jack’ Johnstone, Charles Ashley and William Parke (oboeist) in 1793 formed themselves into ‘The Glee Club’, a set which met on Sunday evenings during the season at the Garrick’s Head Coffee House in Bow Street, once a fortnight, for singing among themselves and dining together. A project to erect a bust to Dr Thomas Arne, which this group proposed to fund by charitable performances, was vetoed by the management of Covent Garden.

His obituarist remarked, ‘Dignum, with many ludicrous eccentricities, was an amiable, good-natured, jolly fellow.’ He married Miss Rennett, the daughter of an attorney, whose fortune helped to sustain them. After her death he suffered a period of ‘mental derangement’ in misery at her loss, and also suffered from much unhappiness when his granddaughter was kidnapped for a period, for which the offender was prosecuted and transported. A contemporary of the great Michael Kelly, of Charles Incledon and (latterly) of John Braham, he had to work hard for public favour and to withstand attacks referring to his humble origins, his religion and his physical ungainliness (he became quite fat): but, having obtained respect for his skills and good character, he held his place in the affection of his admirers, made large sums at his benefits in later years, and was able to retire with some fortune. He died of inflammation of the lungs in Gloucester Street, London, aged 62 in 1827.

Text from the Wikipedia website

 

Samuel Drummond

Samuel Drummond ARA (25 December 1766, London – 6 August 1844, London) was a British painter, especially prolific in portrait and marine genre painting. His works are on display in the National Portrait Gallery, the National Maritime Museum and the Walker Art Gallery.

Drummond was born to Jane Bicknell and James Drummond, a London baker. At about thirteen Drummond was apprenticed to the sea service, working on the Baltic trade routes for six or seven years. After the navy, Drummond worked briefly as a clerk before entering the Royal Academy Schools on 15 July 1791. Drummond started his portraying with crayons and oil and within several years exhibited over three hundred pictures at the Royal Academy. In 1808 he was elected an associate of the Royal Academy.

Among Drummond’s sitters were Walter Scott, Francis Place, Elizabeth Fry and Marc Isambard Brunel. He also painted such persons as Admiral Edward Pellew, Captain William Rogers and Rear-Admiral William Edward Parry. After 1800, Drummond started large oil paintings on maritime history of the United Kingdom (The Battle of the Nile, 1st August 1798, Captain William Rogers Capturing the Jeune Richard, 1 October 1807, Admiral Duncan at the Battle of Camperdown, 11 October 1797 (1827) and a series of paintings on the death of Horatio Nelson.

For some time Drummond was employed by The European Magazine and London Review to make portraits of leading personalities of the day. Among the portraits published in The European Magazine were those of Lord Gerald Lake, Sir John Soane and Friedrich Accum.

Towards the end of the life, despite of continuing his craft, Drummond struggled financially and was frequently supported from the funds of the Royal Academy. Nearly all Drummond’s children from his three marriages became artists (five daughters and one son): Rose Emma from the first, Ellen, Eliza Ann and Jane from the second to Rose Hudson and Rosa Myra and Julian from the third one.

Text from the Wikipedia website

 

William Ridley (British, 1764-1838) 'Mrs Wollstonecraft' Feb. 1st, 1796

 

(12) William Ridley (British, 1764-1838)(sculptor)
Bellamy & Roberts (British)(King Street, Covent Garden)(publisher)
Mrs Wollstonecraft
Feb. 1st, 1796
Engraved by Ridley from a Painting by Opie
Pub.d for the Proprietors of the Monthly Mirror by T. Belamy, King St. Covent Garden
Stipple engraving
Baillieu Library Print Collection, The University of Melbourne. Gift of Marcus Bunyan

 

 

 

Mary Wollstonecraft

Mary Wollstonecraft (27 April 1759 – 10 September 1797) was an English writer, philosopher, and advocate of women’s rights. Until the late 20th century, Wollstonecraft’s life, which encompassed several unconventional personal relationships at the time, received more attention than her writing. Today Wollstonecraft is regarded as one of the founding feminist philosophers, and feminists often cite both her life and her works as important influences.

During her brief career, she wrote novels, treatises, a travel narrative, a history of the French Revolution, a conduct book, and a children’s book. Wollstonecraft is best known for A Vindication of the Rights of Woman (1792), in which she argues that women are not naturally inferior to men, but appear to be only because they lack education. She suggests that both men and women should be treated as rational beings and imagines a social order founded on reason.

After Wollstonecraft’s death, her widower published a Memoir (1798) of her life, revealing her unorthodox lifestyle, which inadvertently destroyed her reputation for almost a century. However, with the emergence of the feminist movement at the turn of the twentieth century, Wollstonecraft’s advocacy of women’s equality and critiques of conventional femininity became increasingly important.

After two ill-fated affairs, with Henry Fuseli and Gilbert Imlay (by whom she had a daughter, Fanny Imlay), Wollstonecraft married the philosopher William Godwin, one of the forefathers of the anarchist movement. Wollstonecraft died at the age of 38 leaving behind several unfinished manuscripts. She died eleven days after giving birth to her second daughter, Mary Shelley, who would become an accomplished writer and author of Frankenstein.

Text from the Wikipedia website

 

A Vindication of the Rights of Woman (1792)

A Vindication of the Rights of Woman: with Strictures on Political and Moral Subjects (1792), written by the 18th-century British proto-feminist Mary Wollstonecraft, is one of the earliest works of feminist philosophy. In it, Wollstonecraft responds to those educational and political theorists of the 18th century who did not believe women should receive a rational education. She argues that women ought to have an education commensurate with their position in society, claiming that women are essential to the nation because they educate its children and because they could be “companions” to their husbands, rather than mere wives. Instead of viewing women as ornaments to society or property to be traded in marriage, Wollstonecraft maintains that they are human beings deserving of the same fundamental rights as men.

Wollstonecraft was prompted to write the Rights of Woman after reading Charles Maurice de Talleyrand-Périgord’s 1791 report to the French National Assembly, which stated that women should only receive a domestic education; she used her commentary on this specific event to launch a broad attack against sexual double standards and to indict men for encouraging women to indulge in excessive emotion. Wollstonecraft wrote the Rights of Woman hurriedly to respond directly to ongoing events; she intended to write a more thoughtful second volume but died before completing it.

While Wollstonecraft does call for equality between the sexes in particular areas of life, such as morality, she does not explicitly state that men and women are equal. Her ambiguous statements regarding the equality of the sexes have since made it difficult to classify Wollstonecraft as a modern feminist, particularly since the word and the concept were unavailable to her. Although it is commonly assumed now that the Rights of Woman was unfavourably received, this is a modern misconception based on the belief that Wollstonecraft was as reviled during her lifetime as she became after the publication of William Godwin’s Memoirs of the Author of A Vindication of the Rights of Woman (1798). The Rights of Woman was actually well received when it was first published in 1792. One biographer has called it “perhaps the most original book of [Wollstonecraft’s] century”. Wollstonecraft’s work had a profound impact on advocates for women’s rights in the nineteenth century, in particular on the Declaration of Sentiments, the document written at the Seneca Falls Convention in 1848 that laid out the aims of the suffragette movement in the United States.

Text from the Wikipedia website

 

John Opie (British, 1761-1807) 'Mary Wollstonecraft (Mrs William Godwin)' c. 1790-1

 

John Opie (British, 1761-1807)
Mary Wollstonecraft (Mrs William Godwin)
c. 1790-1
Oil paint on canvas
Support: 759 × 638 mm
Tate. Purchased 1884
Creative Commons CC-BY-NC-ND (3.0 Unported)

 

 

Wollstonecraft was a ground-breaking feminist. This portrait shows her looking directly towards us, temporarily distracted from her studies. Such a pose would more typically be used for a male sitter. Women would normally be presented as more passive, often gazing away from the viewer. The painting dates to around the time she published A Vindication of the Rights of Women (1792). This argued against the idea that women were naturally inferior to men and emphasised the importance of education.

Tate Gallery label, October 2019

 

Mary Wollstonecraft. 'A Vindication of the Rights of Woman' title page 1792

 

A Vindication of the Rights of Woman title page from the first American edition by Mary Wollstonecraft (1792)
Library of Congress
Public domain

 

Henry Fuseli (Swiss, 1741-1825) 'La débutante' (The Debutante) 1807

 

Henry Fuseli (Swiss, 1741-1825)
La débutante (The Debutante)
1807
Pencil, ink, watercolour on cardboard
37 × 24 cm
Tate
Public domain

 

 

The Debutante (1807) by Henry Fuseli; “Woman, the victim of male social conventions, is tied to the wall, made to sew and guarded by governesses. The picture reflects Mary Wollstonecraft’s views in The Rights of Women [sic]”1

  1. Tomory, Peter. The Life and Art of Henry Fuseli. New York: Praeger Publishers, 1972, p. 217.

 

William Ridley (British, 1764-1838) 'Mrs Inchbald' June 1, 1797

 

(14) William Ridley (British, 1764-1838)(sculptor)
Bellamy & Roberts (British)(King Street, Covent Garden)(publisher)
Mrs Inchbald
June 1, 1797
Engraved by Ridley from an Original Painting by Drummond
Publish’d for the Proprietors of the Monthly Mirror by T. Belamy, King St. Covent Garden
Stipple engraving
Baillieu Library Print Collection, The University of Melbourne. Gift of Marcus Bunyan

 

 

Elizabeth Inchbald

Elizabeth Inchbald (née Simpson) (1753-1821) was an English novelist, actress, and dramatist. Her two novels are still read today. …

Due to success as a playwright, Inchbald did not need the financial support of a husband and did not remarry. Between 1784 and 1805 she had 19 of her comedies, sentimental dramas, and farces (many of them translations from the French) performed at London theatres. Her first play to be performed was A Mogul Tale, in which she played the leading feminine role of Selina. In 1780, she joined the Covent Garden Company and played a breeches role in Philaster as Bellarion. Inchbald had a few of her plays produced such as Appearance is Against Them (1785), Such Things Are (1787), and Everyone Has Fault (1793). Some of her other plays such as A Mogul Tale (1784) and I’ll Tell You What (1785) were produced at the Haymarket Theatre. Eighteen of her plays were published, though she wrote several more; the exact number is in dispute though most recent commentators claim between 21 and 23. Her two novels have been frequently reprinted. She also did considerable editorial and critical work. Her literary start began with writing for The Artist and Edinburgh Review. A four-volume autobiography was destroyed before her death upon the advice of her confessor, but she left some of her diaries. The latter are currently held at the Folger Shakespeare Library and an edition was recently published.

Her play Lovers’ Vows (1798) was featured as a focus of moral controversy by Jane Austen in her novel Mansfield Park.

After her success, she felt she needed to give something back to London society, and decided in 1805 to try being a theatre critic.

A political radical and friend of William Godwin and Thomas Holcroft, her political beliefs can more easily be found in her novels than in her plays, due to the constrictive environment of the patent theatres of Georgian London. “Inchbald’s life was marked by tensions between, on the one hand, political radicalism, a passionate nature evidently attracted to a number of her admirers, and a love of independence, and on the other hand, a desire for social respectability and a strong sense of the emotional attraction of authority figures.” She died on 1 August 1821 in Kensington and is buried in the churchyard of St Mary Abbots. On her gravestone it states, “Whose writings will be cherished while truth, simplicity, and feelings, command public admiration.” In 1833, a two-volume Memoirs of Mrs. Inchbald by James Boaden was published by Richard Bentley.

In recent decades Inchbald has been the subject of increasing critical interest, particularly among scholars investigating women’s writing.

.
Reception history

The reception history of Elizabeth Inchbald is the story of an unknown actress who became a celebrated playwright and author. As an actress, who at the start of her career was overshadowed by her husband, Inchbald was determined to prove herself to the acting community. Some scholars recognised this describing her as “richly textured with strands of resistance, boldness, and libidinal thrills”. A very important aspect of Inchbald’s reception history is her workplace and professional reputation. Around the theatre she was known for upholding high moral standards. Inchbald described having to defend herself from the sexual advances brought on by stage manager James Dodd and theatre manager John Taylor.

Her writing history began with various plays that Inchbald soon earned a reputation for publishing in times of political scandal. One of the things that separated Inchbald from her competitors at the time was her ability to translate plays from German and French into English works of art. These translations were popular with the public due to Inchbald’s ability to make characters in her writings come to life. The majority of what she translated consisted of farces that received positive feedback from her reading audience. Over the next twenty years, she translated a couple of successful pieces a year, one of these was the very successful play, Lovers’ Vows. In this translation of August von Kotzebues original piece, Inchbald gained complements from Jane Austen, who put the translation in her popular book, Mansfield Park. Although Austen’s book brought more fame to Inchbald, Lovers’ Vows ran for forty-two nights when it was originally performed in 1798. Not only were her plays well liked, but her famous novel A Simple Story always received praise. Terry Castle once referred to it as “the most elegant English fiction of the eighteenth century”. As she ended her career and decided to start critiquing in the theatre, the reception of her work from contemporary critics was low. For example, S. R. Littlewood suggested that Inchbald was ignorant of Shakespearian literature.

Text from the Wikipedia website

 

William Ridley (British, 1764-1838) 'Sir John Jervis. K.B., Vice Admiral of the White' April 1, 1797

 

(15) William Ridley (British, 1764-1838)(sculptor)
Bellamy & Roberts (British)(King Street, Covent Garden)(publisher)
Sir John Jervis. K.B., Vice Admiral of the White
April 1, 1797
Engraved by Ridley from a Picture in he possession of Mrs Ricketts
Publish’d for the Proprietors of the Monthly Mirror by T. Belamy, King St. Covent Garden
Stipple engraving
Baillieu Library Print Collection, The University of Melbourne. Gift of Marcus Bunyan

 

 

Sir John Jervis

Admiral of the Fleet John Jervis, 1st Earl of St Vincent GCB, PC (9 January 1735 – 13 March 1823) was an admiral in the Royal Navy and Member of Parliament in the United Kingdom. Jervis served throughout the latter half of the 18th century and into the 19th, and was an active commander during the Seven Years’ War, American War of Independence, French Revolutionary War and the Napoleonic Wars. He is best known for his victory at the 1797 Battle of Cape Saint Vincent, from which he earned his titles, and as a patron of Horatio Nelson.

Jervis was also recognised by both political and military contemporaries as a fine administrator and naval reformer. As Commander-in-chief of the Mediterranean, between 1795 and 1799 he introduced a series of severe standing orders to avert mutiny. He applied those orders to both seamen and officers alike, a policy that made him a controversial figure. He took his disciplinarian system of command with him when he took command of the Channel Fleet in 1799. In 1801, as First Lord of the Admiralty he introduced a number of reforms that, though unpopular at the time, made the Navy more efficient and more self-sufficient. He introduced innovations including block making machinery at Portsmouth Royal Dockyard. St Vincent was known for his generosity to officers he considered worthy of reward and his swift and often harsh punishment of those he felt deserved it.

Jervis’ entry in the Oxford Dictionary of National Biography by P. K. Crimmin describes his contribution to history: “His importance lies in his being the organiser of victories; the creator of well-equipped, highly efficient fleets; and in training a school of officers as professional, energetic, and devoted to the service as himself.”

Text from the Wikipedia website

 

William Ridley (British, 1764-1838) 'Mrs Montagu' Septemr 30th, 1798

 

(17) William Ridley (British, 1764-1838)(sculptor)
Bellamy & Roberts (British)(King Street, Covent Garden)(publisher)
Mrs Montagu
Septemr 30th, 1798
Engraved by Ridley from a Picture by Sir Joshua Reynolds
Published as the Act directs by T. Belamy at the Monthly Mirror Office, King Street Covent Garden
Stipple engraving
Baillieu Library Print Collection, The University of Melbourne. Gift of Marcus Bunyan

 

 

Elizabeth Montagu

Elizabeth Montagu (née Robinson; 2 October 1718 – 25 August 1800) was a British social reformer, patron of the arts, salonnière, literary critic and writer, who helped to organise and lead the Blue Stockings Society. Her parents were both from wealthy families with strong ties to the British peerage and learned life. She was sister to Sarah Scott, author of A Description of Millenium Hall and the Country Adjacent. She married Edward Montagu, a man with extensive landholdings, to become one of the richer women of her era. She devoted this fortune to fostering English and Scottish literature and to the relief of the poor.

Text from the Wikipedia website

 

William Ridley (British, 1764-1838) 'Mr. Saml. Turner, late Missionary Surgeon' Mar 1, 1801

 

(18) William Ridley (British, 1764-1838)(sculptor)
T. Chapman (British)(Fleet Street)(publisher)
Mr. Saml. Turner, late Missionary Surgeon
Mar 1, 1801
Evangelical Magazine
Stipple engraving
Baillieu Library Print Collection, The University of Melbourne. Gift of Marcus Bunyan

 

 

Evangelical Magazine

The Evangelical Magazine was a monthly magazine published in London from 1793 to 1904, and aimed at Calvinist Christians. It was supported by evangelical members of the Church of England, and by nonconformists with similar beliefs. Its editorial line included a strong interest in missionary work.

John Eyre, an Anglican, played a significant role in founding the Evangelical Magazine, and as its editor, to 1802. Robert Culbertson was involved in the early times, and was an editor. William Kingsbury contributed from the start. John Townsend (1757-1826) was a supporter; Edward Williams was another founder and editor.

In 1802 the Christian Observer began publication. It catered for evangelical Anglicans, and from this point the Evangelical Magazine came into the hands of Congregationalists.

Text from the Wikipedia website

 

Samuel Turner, Convict Ship Surgeon

Samuel Turner was appointed Surgeon to the convict ship Royal Admiral transporting 300 prisoners to New South Wales in 1800. Gaol fever (typhus) raged on the voyage and 43 prisoners died as well as four seamen, a convict’s wife and a convict’s child. Samuel Turner also succumbed to the disease. He was only twenty-six of age.

 

Extracts from the Journal of the Royal Admiral. May 24, 1800

The Surgeon, Mr. Turner, very ill

26th. Dr. Turner is in a very dangerous fever; we are much alarmed at the increase of this epidemical disease. To-day there are fifteen convicts in the hospital taken ill of that fever, which is exactly described by Buchan in his Domestic Medicine

One of the births in our study being given to Dr. Turner at the beginning of his illness, consequently he was continually attended by the brethren; and for some nights we have sat up with him. Now he grows delirious! but at times he enjoys his senses; and last night at intervals expressed an earnest desire to be clothed with the righteousness of Christ.

June 1st. In the afternoon held a Prayer Meeting in behalf of our brother Turner, he seems to be considerably worse since yesterday forenoon.

Monday 2d. Since last Saturday morning Dr. Turner spoke but little. To-day he was quite speechless. Almost through his illness he had some expectation of getting better, though for some time past we had not the least hopes of his recovery. This day perceiving his dissolution drawing near, some of the brethren engaged in prayer (as we have done several times before) on his behalf.

Just as they concluded, about forty minutes past three in the afternoon, his soul being freed from his earthly tabernacle, departed to be with Christ. His body was put in a coffin, and at half past six deposited in the great deep; till the time when the sea shall give up its dead.

J. Youl read the burial service. All that were present behaved decently; some were much affected, especially the brethren that had been with him in the Duff. Thus ended the life of our brother Turner, after an illness of fourteen days, which he bore with patience. His death was regretted by all on board, as he was much esteemed both as a Surgeon and as a Christian.

Memoir of Samuel Turner – Evangelical Magazine

 

William Ridley (British, 1764-1838) 'Sir Charles Grey, K.B.' Jany. 1, 1797

 

(21) William Ridley (British, 1764-1838)(sculptor)
J. Sewell (British)(Cornhill)(publisher)
Sir Charles Grey, K.B.
Jany. 1, 1797
European Magazine
Engraved by Ridley from an original Miniature
Stipple engraving
Baillieu Library Print Collection, The University of Melbourne. Gift of Marcus Bunyan

 

 

Charles Grey, 1st Earl Grey

Charles Grey, 1st Earl Grey, KB, PC (circa 23 October 1729 – 14 November 1807) served as a British general in the 18th century. A distinguished soldier in a generation of exceptionally capable military and naval personnel, he served in the Seven Years’ War of 1756-1763, taking part in the defeat of France. He later served in the American War of Independence (1775-1783) and in the early campaigns against France during the French Revolutionary War. Following the Battle of Paoli in Pennsylvania in 1777 he became known as “No-flint Grey” for, reputedly, ordering his men to extract the flints from their muskets during a night approach and to fight with the bayonet only.

Text from the Wikipedia website

 

William Ridley (British, 1764-1838) 'Sir James Saumarez Bart., K.B., Rear Admiral of the Blue Squadron' Jany. 1, 1797

 

(22) William Ridley (British, 1764-1838)(sculptor)
J. Sewell (British)(Cornhill)(publisher)
Sir James Saumarez Bart., K.B., Rear Admiral of the Blue Squadron
Jany. 1, 1797
European Magazine
Stipple engraving
Baillieu Library Print Collection, The University of Melbourne. Gift of Marcus Bunyan

 

Admiral James Saumarez, 1st Baron de Saumarez (or Sausmarez), GCB (11 March 1757 – 9 October 1836) was an admiral of the British Royal Navy, notable for his victory at the Second Battle of Algeciras.

 

 

Stipple engraving

Stipple engraving is a technique used to create tone in an intaglio print by distributing a pattern of dots of various sizes and densities across the image. The pattern is created on the printing plate either in engraving by gouging out the dots with a burin, or through an etching process. Stippling was used as an adjunct to conventional line engraving and etching for over two centuries, before being developed as a distinct technique in the mid-18th century. The technique allows for subtle tonal variations and is especially suitable for reproducing chalk drawings. …

The process of stipple engraving is described in T.H. Fielding’s Art of Engraving (1841). To begin with an etching “ground” is laid on the plate, which is a waxy coating that makes the plate resistant to acid. The outline is drawn out in small dots with an etching needle, and the darker areas of the image shaded with a pattern of close dots. As in mezzotint use was made of roulettes, and a mattoir to produce large numbers of dots relatively quickly. Then the plate is bitten with acid, and the etching ground removed. The lighter areas of shade are then laid in with a drypoint or a stipple graver; Fielding describes the latter as “resembling the common kind, except that the blade bends down instead of up, thereby allowing the engraver greater facility in forming the small holes or dots in the copper”. The etched middle and dark tones would also be deepened where appropriate with the graver. …

In England the technique was used for “furniture prints” with a similar purpose, and became very popular, though regarded with disdain by producers of the portrait mezzotints that dominated the English portrait print market. Stipple competed with mezzotint as a tonal method of printmaking, and while it lacked the rich depth of tone of mezzotint, it had the great advantage that far more impressions could be taken from a plate.

Text from the Wikipedia website

 

William Ridley (British, 1764-1838) 'Revd. Mr Wilkins of Abington' 1 Sept 1809

 

(23) William Ridley (British, 1764-1838)(sculptor)
Williams & Smith (British)(Stationess Court)(publisher)
Revd. Mr Wilkins of Abington
1 Sept 1809
Pubd. by Williams & Smith, Stationess Court
Proof stipple engraving
Baillieu Library Print Collection, The University of Melbourne. Gift of Marcus Bunyan

 

William Ridley (British, 1764-1838) 'Mr. Elliston' Oct. 1st, 1796

 

(25) William Ridley (British, 1764-1838)(sculptor)
Bellamy & Roberts (British)(King St., Covt. Garden)(publisher)
Mr. Elliston
Oct. 1st, 1796
Engraved by Ridley from a Picture by Drummond
Publish’d for the Proprietors of the Monthly Mirror by T. Belamy, King St., Covt. Garden
Stipple engraving
Baillieu Library Print Collection, The University of Melbourne. Gift of Marcus Bunyan

 

 

Robert William Elliston

Robert William Elliston (7 April 1774 – 7 July 1831) was an English actor and theatre manager. He was born in London, the son of a watchmaker. He was educated at St Paul’s School, but ran away from home and made his first appearance on the stage as Tressel in Richard III at the Old Orchard Street Theatre in Bath in 1791. There he was later seen as Romeo, and in other leading parts, both comic and tragic, and he repeated his successes in London from 1796. In the same year he married Elizabeth, the sister of Mary Ann Rundall, and they would in time have ten children.

He acted at Drury Lane from 1804 to 1809, and again from 1812. From 1819 he was the lessee of the house, presenting Edmund Kean, Mme Vestris, and Macready.

He bought the Olympic Theatre in 1813 and also had an interest in a patent theatre, the Theatre Royal, Birmingham. Ill-health and misfortune culminated in his bankruptcy in 1826, when he made his last appearance at Drury Lane as Falstaff. As the lessee of the Surrey Theatre, he acted almost up to his death in 1831, which was hastened by alcoholism. At the Surrey, where he was the lessee first from 1806–14 and then again beginning in 1827, to avoid the patent restrictions on drama outside the West End, he presented Shakespeare and other plays accompanied by ballet music.

Leigh Hunt compared him favourably as an actor with David Garrick; Lord Byron thought him inimitable in high comedy; and Macready praised his versatility.

Elliston was the author of The Venetian Outlaw (1805), and, with Francis Godolphin Waldron, of No Prelude (1803), in both of which plays he appeared.

Text from the Wikipedia website

 

 

Baillieu Library Print Collection, The University of Melbourne

William Ridley engravings on Wikipedia

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02
Feb
20

European research tour exhibition: ‘William Blake’ at Tate Britain, London Part 2

Exhibition dates: 11th September 2019 – 2nd February 2020

Curators: Martin Myrone, Senior Curator, pre-1800 British Art, and Amy Concannon, Curator, British Art 1790-1850

 

Room 3 continued…

Patronage and independence

Installation view of the exhibition 'William Blake' at Tate Britain, London showing twelve large colour prints

Installation view of the exhibition 'William Blake' at Tate Britain, London showing twelve large colour prints

Installation view of the exhibition 'William Blake' at Tate Britain, London showing twelve large colour prints

Installation view of the exhibition 'William Blake' at Tate Britain, London showing twelve large colour prints

Installation view of the exhibition 'William Blake' at Tate Britain, London showing twelve large colour prints

 

Installation views of the exhibition William Blake at Tate Britain, London showing twelve large colour prints
Photos: Marcus Bunyan

 

 

Visions of divine damnation

I believe. I am a believer… a person who believes in the truth and/or existence of something, that ineffable something, that is the magic of the art of William Blake.

I believe that it would take a lifetime of scholarship to begin to fully understand the mythology, symbolism, and poetry of this man. I do not possess that knowledge. What I do posses is the ability to look at these images, process their form, colour, movement and, possibly, feel their spirit.

From academic beginnings Blake develops a unique artistic language. The rebellious, radical symbolism of his books, humanist veins, tap into the un/bound scrimmage of pleasure and pain, f(l)ights of good and evil told through visual poems, paeans to the diabolical munificence of the cosmos.

When I look at Blake I am swept along in the sensuous, writhing curves of the body. I feel their lyrical movement, whether they are partner to themes of childhood and morality, or suffering and social injustice for example. I feel that they touch my soul, deeply. Suffused with melancholy, damnation, joy, redemption and forgiveness his forms raise me up from the everyday. They challenge me to understand… to understand the work, myself and the world in which I live. They have as much relevance today as they ever did. They are revelatory.

The startling a/symmetry and interweaving of forms that characterises so much of his work is particularly affective. The symmetry of the hands in Small Book of Designs: Plate 11, Gowned Male Seen from behind (1794) with the diagonal sweep of the leg; the interwoven leg and arms of The Great Red Dragon and the Beast from the Sea (c. 1805); and the glorious design for The Angel Rolling away the Stone (c. 1805) with its suffused colour scheme and ethereal light are three examples in this rich tapestry of creation. His work seems to float as if a breathless cloud, suffused with sex and spiritual ecstasy, imbibing of the realm of the sublime and the imagination.

In this second part of the posting, most impressive were the twelve large colour prints (below), a series of 12 large ‘frescos’ as Blake called them. To stand in a gallery and be surrounded by such powerful images was incredible. One after the other took your breath away through their musical form and colour. The binary opposites of The Good and Evil Angels (1795 – c. 1805), the Active Evil angel – “strong, muscular, agile; but dirty, indolent and trifling” – with his sightless eyes transfixing you. The hybrid of man and beast that is Nebuchadnezzar (1795 – c. 1805), “crawling the Earth on his hands and knees, skin like hide, toes turning into griffin’s talons.” Or the question mark of the form that is Newton (1795 – c. 1805), which shows “the mathematician and physicist completely absorbed in a geometrical problem, oblivious to the wondrous rock on which he sits.” Blind to the wonders of the world, here scientific rationalism is seen to be inadequate without the imagination and the creativity of the artist. Just a small detail, but the colouration of the rocks behind Newton will long live in my memory for its delicacy and radiance – a colour print enhanced with additional watercolour on paper, almost sponged on, like the under/world sponges at the bottom of the sea.

Other highlights in the second half of the exhibition was a recreation of Blake’s 1809 solo exhibition at his home at 28 Broad Street, London. Even though the paintings have darkened significantly over the years, the installation gave you an idea of how the paintings, highlighted with gold leaf, would have looked through the filtered light of Georgian windows, or would have shimmered under candlelight, as your eyes strained to see the forms of his paradise / lost. Another physiognomic “vision” – “the stuff of delirium and nightmare, [which] taps into the unconscious, internalised sublime” – was the painting The Ghost of a Flea (c. 1819) used to illustrate John Varley’s Treatise on Zodiacal Physiognomy (1828). In studying the work of Blake for this posting, I found it instructive to look at Blake’s preparatory sketches for his works which can be found online. They give you a good idea of the spontaneity of the drawing and the ideas that arise, transformed into the finished work. Here in the graphite on paper drawing of The Ghost of a Flea we can see Blake’s initial vision, a more static, pensive figure with serrated wings which morphs into a muscular, blood sucking monster set on a cosmic stage, of life framed by curtains and a shooting star. As the vision appeared to Blake he is said to have cried out: ‘There he comes! his eager tongue whisking out of his mouth, a cup in his hand to hold blood, and covered with a scaly skin of gold and green.’

My favourite works in this exhibition were Blake’s two exquisite large paintings, The Virgin and Child in Egypt (1810) and An Allegory of the Spiritual Condition of Man (? 1811). Bearing in mind that these two paintings would have darkened over time and the colours have changed, I was completely mesmerised by the intimacy of these images. The Mannerist hands and beatific nature of the first, and the Ascension of the figures in the second were completely sublime. His largest surviving canvases are RADIANT, all triangular structure, shimmering paint and Buddhist, Northern European iconography. That’s something that I did notice that hardly anyone talks about – how some of his figures echo the Zen-like quality of Buddhist painting.

His celestial bodies seem to exist in a place outside of this world, but they speak to us today as strongly as ever, of the trials and tribulations of our contemporary world – the struggle for the existence of life, of the animals and creatures of this planet, against the avarice of the rich and powerful, of nations and corporations that rape and pillage. Blake was an artist of the imagination rather than reason, a champion of creativity and feeling. Humanity, nature, creatures and creation are still the stuff of life on earth. Our life on earth.

I was so fully immersed in Blake’s world I did not want to leave. The spirit of this man and his work places him at the pinnacle of artistic creation, up there with Michelangelo and Rembrandt. At the time that Blake was working (and was considered a crackpot and mad), Beethoven was still conducting his own symphonies and dedicating his ‘Eroica’ (heroic) symphony to the tyrant Napoleon in 1804 before, in a fit of rage, scrubbing out Napoleon’s name after he ignominiously named himself Emperor. Both Blake and Beethoven were inspired by the ideals of the French Revolution and the liberty of the common man. Just think about that.

Dr Marcus Bunyan

Word count: 1,137

.
Many thankx to Tate Britain for allowing me to publish the media images in the posting. All other installation photographs as noted by Dr Marcus Bunyan. Please click on the photographs for a larger version of the image.

 

 

“The curators of this colossal survey, the first on such a scale in nearly 20 years, are wise to point out the almost impenetrable complexities of Blake’s thinking from the start. Their aim is to throw the focus on his works as images, as opposed to emblems – tiny, teeming visions of gods, monsters and wild scenarios taking place at the bottom of the ocean or outer space, but above all in the free world of Blake’s imagination. …

And Blake’s art remains irreducibly strange. Familiarity cannot diminish the utter singularity of his home-grown aesthetic: heads floating on columns of transparent Lycra-like material, rippling up towards multicoloured skies or gathering in tumultuous spirals. Saints diving through the firmament, devils flickering like fire, angels back-crawling through transparent seas. Lone bodies are shown in convulsion, drowning, paralysed or hunched tight as padlocks. Unbound, they appear spreadeagled, levitating, or hurtling upwards like the bellowed flames up a chimney.”

.
Laura Cumming. “William Blake review – a rousing call to arms,” on The Guardian website Sun 15 Sep 2019 [Online] Cited 18/01/2020

 

 

Twelve large colour prints

Blake made these prints using a form of experimental monotype. This involved painting tacky ink onto a board and transferring it through pressure onto paper. He enhanced the basic printed image with ink and watercolour. The end result is very painterly, but with textures impossible to achieve by hand. Blake referred to these works as ‘frescos’. This reflects his wish to imitate the grand wall paintings of the ancient world and medieval times.

Thomas Butts purchased eight of these prints from Blake in 1805, and probably owned a full set. The subject matter comes from the Bible, Shakespeare and Milton, as well as Blake’s imagination. There is no definitive sequence. Scholars have connected the prints in many different, inventive ways. (Wall text)

A collection of twelve large prints by William Blake have been brought together at Tate Britain. Over 200 years old, these fragile works are normally only shown in small groups for short periods of time, making this an unmissable opportunity to see the remarkable full series together. The striking prints were sold by Blake as a group in 1805 and included one of his most iconic images, Newton 1795 – c. 1805. Produced using an experimental form of monotype printing that was enhanced with ink and watercolour, they appear painterly but with some extraordinary textures which would be impossible to achieve by hand. The collection draws inspiration from the world of science, the Bible, Shakespeare and Milton, as well as Blake’s own mind. Scholars have connected the prints in many different, inventive ways, but each image remains open to the viewers’ imagination.

Text from Tate Britain

 

Installation view of the exhibition 'William Blake' at Tate Britain, London showing twelve large colour prints

William Blake (British, 1757-1827) 'The Good and Evil Angels' 1795 - c. 1805 (installation view)

William Blake (British, 1757-1827) 'The Good and Evil Angels' 1795 - c. 1805 (installation view)

William Blake (British, 1757-1827) 'The Good and Evil Angels' 1795 - c. 1805 (installation view)

 

William Blake (British, 1757-1827)
The Good and Evil Angels (installation views)
1795 – c. 1805
Colour print, ink and watercolour on paper
Tate. Presented by W. Graham Robertson 1939
Photos: Marcus Bunyan

 

William Blake (British, 1757-1827) 'The Good and Evil Angels' 1795 - c. 1805

 

William Blake (British, 1757-1827)
The Good and Evil Angels
1795 – c. 1805
Colour print, ink and watercolour on paper
445 × 594 mm
Tate. Presented by W. Graham Robertson 1939

 

 

In his annotations to a text by Lavater, Blake claimed that ‘Active Evil is better than Passive Good’, rendering the figures in this picture somewhat ambiguous. Perhaps the chain attached to the ‘evil’ angel’s ankle suggests the curtailing of energy by misguided rational thought?

In constructing his figures, Blake evokes conventional eighteenth century stereotypes. The heavy build and darker skin of the ‘evil’ angel suggest a non-European character, described by Lavater as ‘strong, muscular, agile; but dirty, indolent and trifling’, while the fair hair and light skin of the ‘good’ angel are consonant with ideas of physical – and intellectual – perfection.

Gallery label, March 2011

 

William Blake (British, 1757-1827) 'The Good and Evil Angels' 1795 - c. 1805 (installation view detail)

William Blake (British, 1757-1827) 'The Good and Evil Angels' 1795 - c. 1805 (installation view detail)

William Blake (British, 1757-1827) 'The Good and Evil Angels' 1795 - c. 1805 (installation view detail)

 

William Blake (British, 1757-1827)
The Good and Evil Angels (installation views details)
1795 – c. 1805
Colour print, ink and watercolour on paper
Tate. Presented by W. Graham Robertson 1939
Photos: Marcus Bunyan

 

Installation view of the exhibition 'William Blake' at Tate Britain, London showing twelve large colour prints

 

Installation view of the exhibition William Blake at Tate Britain, London showing at left, Christ Appearing to the Apostles after the Resurrection (c. 1795) and at right, Nebuchadnezzar (1795 – c. 1805)

 

William Blake (British, 1757-1827) 'Nebuchadnezzar' 1795 - c. 1805 (installation view)

William Blake (British, 1757-1827) 'Nebuchadnezzar' 1795 - c. 1805 (installation view)

 

William Blake (British, 1757-1827)
Nebuchadnezzar (installation views)
1795 – c. 1805
Colour print, ink and watercolour on paper
Tate. Presented by W. Graham Robertson 1939
Photos: Marcus Bunyan

 

William Blake (British, 1757-1827) 'Nebuchadnezzar' 1795 - c. 1805

 

William Blake (British, 1757-1827)
Nebuchadnezzar
1795 – c. 1805
Colour print, ink and watercolour on paper
54.3 x 72.5 cm
Tate. Presented by W. Graham Robertson 1939
Gift of Mrs. Robert Homans
Wikipedia Commons, Public Domain

 

William Blake (British, 1757-1827) 'Nebuchadnezzar' 1795 - c. 1805 (installation view detail)

William Blake (British, 1757-1827) 'Nebuchadnezzar' 1795 - c. 1805 (installation view detail)

William Blake (British, 1757-1827) 'Nebuchadnezzar' 1795 - c. 1805 (installation view detail)

 

William Blake (British, 1757-1827)
Nebuchadnezzar (installation view details)
1795 – c. 1805
Colour print, ink and watercolour on paper
Tate. Presented by W. Graham Robertson 1939
Photos: Marcus Bunyan

 

 

The king of Babylon is a terrible warning to us all: “those that walk in pride, the Lord can abase”. Blake’s Nebuchadnezzar has been so abased it is by now a hybrid of man and beast, crawling the Earth on his hands and knees, skin like hide, toes turning into griffin’s talons.

Laura Cumming. “William Blake review – a rousing call to arms,” on The Guardian website Sun 15 Sep 2019 [Online] Cited 18/01/2020

 

William Blake (British, 1757-1827) 'Newton' 1795 - c. 1805 (installation view)

William Blake (British, 1757-1827) 'Newton' 1795 - c. 1805 (installation view)

 

William Blake (British, 1757-1827)
Newton (installation views)
1795 – c. 1805
Colour print, ink and watercolour on paper
Tate. Presented by W. Graham Robertson 1939
Photos: Marcus Bunyan

 

 

Newton (1795 – c. 1805), the first impression, is another of Blake’s most famous images. It shows the brilliant mathematician and physicist completely absorbed in a geometrical problem, oblivious to the wondrous rock on which he sits. Its standard interpretation is that Newton’s scientific rationalism was inadequate without imagination and the creativity of the artist – a negative view of the man who is still considered a towering genius.

Hoakley. “Tyger’s eye: the paintings of William Blake, 5 – The large prints, 1795,” on The Electric Light Company website November 26, 2016 [Online] Cited 18/01/2020

 

William Blake (British, 1757-1827) 'Newton' 1795 - c. 1805

 

William Blake (British, 1757-1827)
Newton
1795 – c. 1805
Colour print, ink and watercolour on paper
460 x 600 mm
Tate. Presented by W. Graham Robertson 1939

 

 

In this work Blake portrays a young and muscular Isaac Newton, rather than the older figure of popular imagination. He is crouched naked on a rock covered with algae, apparently at the bottom of the sea. His attention is focused on a diagram which he draws with a compass. Blake was critical of Newton’s reductive, scientific approach and so shows him merely following the rules of his compass, blind to the colourful rocks behind him.

Gallery label, October 2018

 

William Blake (British, 1757-1827) 'Newton' 1795 - c. 1805 (installation view detail)

 

William Blake (British, 1757-1827)
Newton (installation view detail)
1795 – c. 1805
Colour print, ink and watercolour on paper
Tate. Presented by W. Graham Robertson 1939
Photos: Marcus Bunyan

 

 

Tate Britain has reimagined Blake’s paintings on the grand scale he envisioned, alongside recreating the humble reality of the only exhibition he staged in his lifetime. For the first time, The Spiritual Form of Nelson Guiding Leviathan c. 1805-9 and The Spiritual Form of Pitt Guiding Behemoth c. 1805 have been digitally enlarged to be projected onto the gallery wall. The original paintings are shown nearby in a reconstruction of Blake’s ill-fated exhibition of 1809.

William Blake had grand ambitions as a visual artist and proposed vast frescos that were never realised. The artist suggested that Nelson and Pitt be executed 100-feet-high, following in the tradition of Renaissance masters such as Michelangelo and Raphael. Blake was confident he would ‘receive a national commission to execute these two pictures on a scale that was suitable to the grandeur of the nation’. However, the subjects he chose were ambiguous. Although depicting great British heroes of the time, each figure is shown commanding a vicious biblical beast, hinting at Blake’s own liberal and anti-war politics.

Blake first exhibited these images in 1809 above his family’s hosiery business in Soho. The architectural details of this small domestic space have been recreated at Tate Britain, allowing visitors to see the original works in context. The 1809 exhibition was a critical and commercial disaster and Blake consequently withdrew from public life. Attracting few visitors, the only review described ‘a few wretched pictures … a farrago of nonsense, unintelligibleness, and egregious vanity, the wild effusions of a distempered brain’.

Martin Myrone, Senior Curator, pre-1800 British Art, Tate said: “We are thrilled to celebrate Blake as a true visionary and to finally realise the full scale of his ambitions as a visual artist. It’s also important to set him in context, considering the reception of his work and how it was experienced by his contemporaries. Through the re-staging of the 1809 exhibition, as well as through the rare display of his illuminated books in their original bindings, visitors will be able to encounter Blake’s works as they were first seen over 200 years ago.”

Text from Tate Britain

 

Short Biography

William Blake (28 November 1757 – 12 August 1827) was an English poet, painter, and printmaker. Largely unrecognised during his lifetime, Blake is now considered a seminal figure in the history of the poetry and visual arts of the Romantic Age. What he called his prophetic works were said by 20th-century critic Northrop Frye to form “what is in proportion to its merits the least read body of poetry in the English language”. His visual artistry led 21st-century critic Jonathan Jones to proclaim him “far and away the greatest artist Britain has ever produced”. In 2002, Blake was placed at number 38 in the BBC’s poll of the 100 Greatest Britons. While he lived in London his entire life, except for three years spent in Felpham, he produced a diverse and symbolically rich œuvre, which embraced the imagination as “the body of God” or “human existence itself”.

Although Blake was considered mad by contemporaries for his idiosyncratic views, he is held in high regard by later critics for his expressiveness and creativity, and for the philosophical and mystical undercurrents within his work. His paintings and poetry have been characterised as part of the Romantic movement and as “Pre-Romantic”. A committed Christian who was hostile to the Church of England (indeed, to almost all forms of organised religion), Blake was influenced by the ideals and ambitions of the French and American Revolutions. Though later he rejected many of these political beliefs, he maintained an amiable relationship with the political activist Thomas Paine; he was also influenced by thinkers such as Emanuel Swedenborg. Despite these known influences, the singularity of Blake’s work makes him difficult to classify. The 19th-century scholar William Michael Rossetti characterised him as a “glorious luminary”, and “a man not forestalled by predecessors, nor to be classed with contemporaries, nor to be replaced by known or readily surmisable successors”.

Text from the Wikipedia website

 

William Blake (British, 1757-1827) 'Pity' c. 1795 (installation view)

William Blake (British, 1757-1827) 'Pity' c. 1795 (installation view)

William Blake (British, 1757-1827) 'Pity' c. 1795 (installation view)

William Blake (British, 1757-1827) 'Pity' c. 1795 (installation view)

 

William Blake (British, 1757-1827)
Pity (installation views)
c. 1795
Colour print, ink and watercolour on paper
425 x 539 m
Tate. Presented by W. Graham Robertson 1939
Photos: Marcus Bunyan

 

 

This image is taken from Macbeth: ‘pity, like a naked newborn babe / Striding the blast, or heaven’s cherubim horsed / Upon the sightless couriers of the air’. Blake draws on popularly-held associations between a fair complexion and moral purity. These connections are also made by Lavater, who writes that ‘the grey is the tenderest of horses, and, we may here add, that people with light hair, if not effeminate, are yet, it is well known, of tender formation and constitution’. Blake’s interest in the characters of different horses can also be seen in his Chaucer’s Canterbury Pilgrims.

Gallery label, March 2011

 

And pity, like a naked new-born babe,
Striding the blast, or heaven’s cherubim, horsed
Upon the sightless couriers of the air,
Shall blow the horrid deed in every eye,
That tears shall drown the wind. …

Act 1 Scene 7 of Shakespeare’s tragedy Macbeth

 

William Blake (British, 1757-1827) 'Pity' c. 1795

 

William Blake (British, 1757-1827)
Pity
c. 1795
Colour print, ink and watercolour on paper
425 x 539 m
Tate. Presented by W. Graham Robertson 1939

 

Installation view of the exhibition 'William Blake' at Tate Britain, London showing twelve large colour prints

 

Installation view of the exhibition William Blake at Tate Britain, London showing at left, Satan Exulting over Eve (c. 1795) and at right, Lamech and his Two Wives (1795)
Photo: Marcus Bunyan

 

Installation view of the exhibition 'William Blake' at Tate Britain, London showing twelve large colour prints

Installation view of the exhibition 'William Blake' at Tate Britain, London showing twelve large colour prints

 

Installation view of the exhibition William Blake at Tate Britain, London showing at left, Lamech and his Two Wives (1795) and at right, Naomi Entreating Ruth and Orpah to Return to the Land of Moab (c. 1795)
Photos: Marcus Bunyan

 

William Blake (British, 1757-1827) 'Naomi Entreating Ruth and Orpah to Return to the Land of Moab' c. 1795 (installation view)

William Blake (British, 1757-1827) 'Naomi Entreating Ruth and Orpah to Return to the Land of Moab' c. 1795 (installation view)

William Blake (British, 1757-1827) 'Naomi Entreating Ruth and Orpah to Return to the Land of Moab' c. 1795 (installation view)

 

William Blake (British, 1757-1827)
Naomi Entreating Ruth and Orpah to Return to the Land of Moab (installation views)
c. 1795
Colour print finished in pen and ink, shell gold and Chinese white on paper
42.5 x 60 cm
Victoria and Albert Museum. Given by J. E. Taylor, Esq, London
Photos: Marcus Bunyan

 

 

Naomi Entreating Ruth and Orpah to Return to the Land of Moab (c. 1795) is another first impression, showing a slightly more familiar Biblical narrative from the book of Ruth, chapter 1, verses 11-17. Naomi, seen at the left in a black robe, and her two daughters-in-law have become widowed. She decides to leave the land of Moab to return to her kin in Judah. Ruth, who is embracing her, remains devoted to Naomi, and returns with her, but Orpah, walking off to the right, decides to stay. Interestingly, because of her place in the lineage of David and so that of Jesus, Blake gives Naomi a halo, but not Ruth.

Hoakley. “Tyger’s eye: the paintings of William Blake, 5 – The large prints, 1795,” on The Electric Light Company website November 26, 2016 [Online] Cited 18/01/2020

 

William Blake (British, 1757-1827) 'Naomi Entreating Ruth and Orpah to Return to the Land of Moab' c. 1795

 

William Blake (British, 1757-1827)
Naomi Entreating Ruth and Orpah to Return to the Land of Moab
c. 1795
Colour print finished in pen and ink, shell gold and Chinese white on paper
42.5 x 60 cm
Victoria and Albert Museum. Given by J. E. Taylor, Esq, London
Image courtesy of and © Victoria and Albert Museum, London

 

William Blake (British, 1757-1827) 'The House of Death' 1795 - c.1805 (installation view)

William Blake (British, 1757-1827) 'The House of Death' 1795 - c.1805 (installation view)

William Blake (British, 1757-1827) 'The House of Death' 1795 - c.1805 (installation view)

William Blake (British, 1757-1827) 'The House of Death' 1795 - c.1805 (installation view)

 

William Blake (British, 1757-1827)
The House of Death (installation views)
1795 – c.1805
Colour print, ink and watercolour on paper
Tate. Presented by W. Graham Robertson 1939
Photos: Marcus Bunyan

 

 

Blake produced a number of designs relating to plague, war, fire and disaster … This design has been linked to the poet John Milton’s vision of a ‘Lazar House’ – a hospital for infectious diseases – from Paradise Lost (1664).

The English poet John Milton, who died in 1674, was viewed by Blake as England’s greatest poet, worthy of emulation but by no means above criticism. It was inevitable that in the large colour prints, his most important printing project, Blake would include Miltonic subjects.This print illustrates lines from Book XI of Milton’s poem Paradise Lost. The Archangel Michael shows Adam the misery that will be inflicted on Man now he has eaten the Forbidden Fruit. In a vision of ‘Death’s ‘grim Cave” Adam sees a ‘monstrous crew’ of men afflicted by ‘Diseases dire’.

Gallery label, August 2004

 

The House of Death (1795 – c. 1805), sometimes known as The Lazar House (a lazar is someone afflicted with a disease), is the first impression. It is a rather grim image taken from Milton’s Paradise Lost book 11, lines 477-493. There, the Archangel Michael shows Adam the afflictions that man will suffer in the form of disease, now that he has eaten the Forbidden Fruit. So rather than the bodies being dead, they are in the throes of suffering the diseases which have been unleashed following the Fall.

The similarity of the figure, who should (by Milton) be the Archangel Michael, to Blake’s images of Urizen, is clear, and may refer back to his illuminated books, and to the French Revolution.

Hoakley. “Tyger’s eye: the paintings of William Blake, 5 – The large prints, 1795,” on The Electric Light Company website November 26, 2016 [Online] Cited 18/01/2020

 

William Blake (British, 1757-1827) 'The House of Death' 1795 - c.1805

 

William Blake (British, 1757-1827)
The House of Death
1795 – c.1805
Colour print, ink and watercolour on paper
Tate. Presented by W. Graham Robertson 1939

 

William Blake (British, 1757-1827) 'Elohim Creating Adam' 1795 - c. 1805 (installation view)

William Blake (British, 1757-1827) 'Elohim Creating Adam' 1795 - c. 1805 (installation view)

William Blake (British, 1757-1827) 'Elohim Creating Adam' 1795 - c. 1805 (installation view)

William Blake (British, 1757-1827) 'Elohim Creating Adam' 1795 - c. 1805 (installation view)

 

William Blake (British, 1757-1827)
Elohim Creating Adam (installation views)
1795 – c. 1805
Colour print, ink and watercolour on paper
Tate. Presented by W. Graham Robertson 1939
Photos: Marcus Bunyan

 

 

Elohim is a Hebrew name for God. This picture illustrates the Book of Genesis: ‘And the Lord God formed man of the dust of the ground’. Adam is shown growing out of the earth, a piece of which Elohim holds in his left hand.

For Blake the God of the Old Testament was a false god. He believed the Fall of Man took place not in the Garden of Eden, but at the time of creation shown here, when man was dragged from the spiritual realm and made material.

Gallery label, May 2003

 

Elohim Creating Adam (1795, c 1805) is the only surviving impression of this work, which appears to have been listed by Blake as God Creating Adam. It is based on the book of Genesis chapter 2 verse 7:

And the Lord God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.

Blake shows this fairly literally, with Adam’s body still being formed out of the earth, and a large worm (not a serpent) is coiled around his left leg. The worm is also a symbol of mortality.

Blake’s mythology for Elohim, the Hebrew word for God and judge, is different from the ‘standard’ Christian concept of God, and distinct from Urizen too. I am not convinced that Blake intended to show his Elohim or Urizen here, and therefore the work may better be titled simply as God Creating Adam.

Hoakley. “Tyger’s eye: the paintings of William Blake, 5 – The large prints, 1795,” on The Electric Light Company website November 26, 2016 [Online] Cited 18/01/2020

 

William Blake (British, 1757-1827) 'Elohim Creating Adam' 1795 - c. 1805

 

William Blake (British, 1757-1827)
Elohim Creating Adam (installation views)
1795 – c. 1805
Colour print, ink and watercolour on paper
Tate. Presented by W. Graham Robertson 1939

 

Installation view of the exhibition 'William Blake' at Tate Britain, London

William Blake (British, 1757-1827) 'The Horse' c. 1805 (installation view)

 

Installation view of the exhibition William Blake at Tate Britain, London showing The Horse c. 1805
Photos: Marcus Bunyan

 

Quote above The Horse

 

 

“For when Los joind with me he took me in his firy whirlwind My Vegetated portion was hurried from Lambeths shades He set me down in Felphams Vale & prepard a beautiful Cottage for me that in three years I might write all these Visions To display Natures cruel holiness: the deceits of Natural Religion Walking in my Cottage Garden, sudden I beheld The Virgin Ololon & address’d her as a Daughter of Beulah.”

.
William Blake, from Milton a Poem, c. 1804-11

 

 

William Blake (British, 1757-1827) 'The Horse' c. 1805 (installation view)

 

William Blake (British, 1757-1827)
The Horse (installation view)
c. 1805
Tempera and ink on copper engraving plate
Yale Center for British Art, Paul Mellon Collection
Photo: Marcus Bunyan

 

 

Room 4

Independence and despair

The Enquiry in England is not whether a Man has Talents. & Genius – But whether he is Passive & Polite & a Virtuous Ass

.
This gallery traces a particularly tumultuous period in Blake’s life, from 1805 to 1812. In 1805 he secured work illustrating Robert Blair’s poem The Grave. Published in 1808, his designs were a critical success, praised by many leading artists and patrons. But Blake was disappointed that he did not get the work of engraving the illustrations as well as designing them. He also suspected the publisher, Robert Cromek, of stealing his idea to do an engraving of the pilgrims from Chaucer’s Canterbury Tales.

In 1809 Blake organised a retrospective exhibition of his work. This was held in Broad Street, Soho, in the family home where his brother was now running the hosiery business. The exhibition catalogue set out his highly personal ideas about art and his ambitions as a painter of large-scale frescos. This room includes a recreation of the 1809 exhibition where you can experience Blake’s work as it would have been seen in Broad Street. There is also a projection showing his paintings at the gigantic scale he hoped to realise them.

The exhibition of 1809 was, however a critical and commercial disaster. Blake was bitterly disappointed and felt betrayed by his friends in the art world. Having made big claims about restoring ‘the grand style of Art’, he exhibited for the last time in 1812. He then withdrew from the public gaze for several years.

 

Installation view of the exhibition 'William Blake' at Tate Britain, London

Installation view of the exhibition 'William Blake' at Tate Britain, London

Installation view of the exhibition 'William Blake' at Tate Britain, London

Installation view of the exhibition 'William Blake' at Tate Britain, London

 

Installation views of the exhibition William Blake at Tate Britain, London
Photos: Marcus Bunyan

 

William Blake (British, 1757-1827) 'The Death of the Good Old Man' 1805 (installation view)

William Blake (British, 1757-1827) 'The Death of the Good Old Man' 1805 (installation view)

 

William Blake (British, 1757-1827)
The Death of the Good Old Man (installation views)
1805
Pen and ink and watercolour over traces of graphite on paper
Collection of Robert N. Essick
Photos: Marcus Bunyan

 

William Blake (British, 1757-1827) 'Death of the Strong Wicked Man' 1805 (installation view)

William Blake (British, 1757-1827) 'Death of the Strong Wicked Man' 1805 (installation view detail)

 

William Blake (British, 1757-1827)
Death of the Strong Wicked Man (installation views)
1805
Ink, watercolour and graphite on paper Paris, Musée du Louvre, Départment of Arts graphiques
Photos: Marcus Bunyan

 

William Blake (British, 1757-1827) 'Death of the Strong Wicked Man' 1805

 

William Blake (British, 1757-1827)
Death of the Strong Wicked Man
1805
Ink, watercolour and graphite on paper Paris, Musée du Louvre, Départment of Arts graphiques
© Photo RMN – Gerard Blot

 

 

The Grave

The materials gathered here relate to Blake’s work for an edition of Robert Blair’s poem, The Grave, published in 1808. Blake scholars have not given these images as much attention as illustrations of his original writings. But he took this project seriously, and it secured him a degree of acclaim at a difficult time in his career.

The illustrations were commissioned by Robert Cromek in 1805. This was the first publishing venture of Cromek, an engraver. Blake quickly produced the 20 drawings. He may have been invigorated by the themes of Blair’s poem, a reflection on death and the afterlife.

Cromek promoted The Grave tirelessly, taking Blake’s work to new places and new publics. As well as displaying them at his London house, Cromek toured Blake’s designs to Birmingham and Manchester. The illustrations were generally well received, but Blake came to feel betrayed by Cromek, who employed the fashionable engraver Luigi Schiavonetti to produce the prints.

Wall text from the exhibition William Blake

 

William Blake (British, 1757-1827) A Title Page for 'The Grave' 1806 (installation view)

William Blake (British, 1757-1827) A Title Page for 'The Grave' 1806 (installation view)

William Blake (British, 1757-1827) A Title Page for 'The Grave' 1806 (installation view detail)

 

William Blake (British, 1757-1827)
A Title Page for The Grave (installation views)
1806
Ink and blue watercolour on paper
238 × 200 mm
The Huntington Library, Art Collections, and Botanical Gardens
Photos: Marcus Bunyan

 

 

The 1809 Exhibition

The space opposite evokes the upstairs rooms at 28 Broad Street, Soho, where Blake held his one-man exhibition in 1809. This was an ordinary London town-house, built in the 1730s. The Blake family had lived there since the 1750s. We know the proportions of the front room on the first floor from archival records and images. Visitors probably gained access to the exhibition through the hosiery shop downstairs. In 1809 this was being run by Blake’s brother, James. This was a strange setting for an art exhibition.

It was even stranger given the visionary character of Blake’s works and the gigantic ambitions he expressed in the accompanying Descriptive Catalogue. There were only a handful of visitors, and a single published review which dismissed Blake as ‘an unfortunate lunatic’. Every 20 minutes two works in this recreated exhibition will be virtually ‘restored’. They will be illuminated so you can see how they would have looked in 1809. You will also hear Blake’s words about these pictures, expressing his ambition to be a painter of large-scale wall paintings. Blake’s words are spoken by the actor Kevin Eldon.

The projection shows details from two of Blake’s paintings at the scale Blake hoped his work might one day be seen. They depict the ‘spiritual forms’ of the Prime Minster, William Pitt, and the naval hero, Admiral Nelson. In the catalogue of his 1809 exhibition, Blake wrote of his ambition to execute these and other paintings 30 metres high or more, for display in public buildings.

Many artists in Blake’s time aspired to such ambitious paintings, inspired by the high-minded rhetoric of the Royal Academy. But Blake himself observed: ‘The Painters of England are unemployed in Public Works’. There was no state support for artists, and little patronage from the monarchy or Church of England. Artists were instead freelancers, dependent on the market.

Despite his aspirations, Blake must have known that his dreams would never be fulfilled. After the failure of his one-man show in 1809 he became increasingly withdrawn and bitter.

 

William Blake (British, 1757-1827) 'The Penance of Jane Shore in St Paul's Church' c. 1793

 

William Blake (British, 1757-1827)
The Penance of Jane Shore in St Paul’s Church
c. 1793
Ink, watercolour and gouache on paper
245 × 295 mm
Tate
Presented by the executors of W. Graham Robertson through the Art Fund 1949
Creative Commons CC-BY-NC-ND (3.0 Unported)

 

 

Jane Shore was a mistress of King Edward IV. After his death in 1483 she was accused of being a harlot and condemned to do public penance in St Paul’s Cathedral. The ‘golden glow’ of this watercolour comes from a very thick, now-yellowed glue layer that was almost certainly applied as a varnish by Blake. He varnished his temperas in a similar way. Once it had yellowed someone else added a picture varnish on top. This also went yellow but has since been removed. The subtle colouring of Blake’s painting is suppressed by the glue varnish.

Gallery label, September 2004

 

William Blake (British, 1757-1827) 'Christ in the Sepulchre, Guarded by Angels' c. 1805

 

William Blake (British, 1757-1827)
Christ in the Sepulchre, Guarded by Angels
c. 1805
Ink and watercolour on paper
42.0 x 30.2 cm
Lent by the Victoria and Albert Museum, London
Wikipedia Commons, Public Domain

 

William Blake (British, 1757-1827) 'Ruth the Dutiful Daughter in Law' 1803

 

William Blake (British, 1757-1827)
Ruth the Dutiful Daughter in Law
1803
Wash, graphite, and coloured chalk on paper
Southampton City Art Gallery

 

 

Blake’s one-man exhibition was organised during a period of war and social upheaval. His imagery is spiritual and allegorical. It may appear disconnected from contemporary politics. But Blake imagined a public role for art. In connection with his watercolour of angels hovering over the body of Christ, on display here, he wrote: ‘The times require that every one should speak out boldly; England expects that every man should do his duty, in Arts, as well as in Arms, or in the Senate’.

 

Installation view of the exhibition 'William Blake' at Tate Britain

 

Installation view of the exhibition William Blake at Tate Britain, London showing the recreation of the 1809 exhibition. From left to right on the wall were: Satan calling up his Legions (1800-1805, our of shot); The Spiritual Form of Nelson Guiding Leviathan (c. 1805-9); The Spiritual Form of Pitt Guiding Behemoth (1805); and The Bard, from Gray (? 1809)

 

Frederick Adcock (British, 1864-1930) 'William Blake's house, Soho, London' 1912

Frederick Adcock (British, 1864-1930)
William Blake’s house, Soho, London
1912
Wikipedia Commons, Public Domain
Birthplace of William Blake at No. 28 Broad (now Broadwick) Street, Soho, London. Demolished to make way for a block of flats.

 

 

28 Broad Street

Blake’s exhibition was held in the first-floor rooms of 28 Broad Street. The plasterwork and window surrounds were later 19th-century additions. In 1809 Blake’s sister, brother and his wife lived at this address and ran the hosiery and haberdashery shop on the ground floor.

 

 

“The execution of my Designs, being all in Water-colours, (that is in Fresco) are regularly refused to be exhibited by the Royal Academy, and the British Institution has, this year, followed its example, and has effectually excluded me by this Resolution … it is therefore become necessary that I should exhibit to the Public, in an Exhibition of my own, my Designs, Painted in Watercolours. If Italy is enriched and made great by RAPHAEL, if MICHAEL ANGELO is its supreme glory, if Art is the glory of a Nation, if Genius and Inspiration are the great Origin and Bond of Society, the distinction my Works have obtained from those who best understand such things, calls for my Exhibition as the greatest of Duties to my Country.”

.
William Blake, from ‘[Advertisement of] Exhibition of Paintings in Fresco, Poetical and Historical Inventions’, 1809

 

 

William Blake (British, 1757-1827) 'Satan calling up his Legions (from John Milton's 'Paradise Lost')' 1800-1805 (installation view)

William Blake (British, 1757-1827) 'Satan calling up his Legions (from John Milton's 'Paradise Lost')' 1800-1805 (installation view detail)

 

William Blake (British, 1757-1827)
Satan calling up his Legions (from John Milton’s Paradise Lost) (installation views)
1800-1805
Tempera and gold leaf on canvas
533 × 496 mm
National Trust Collections, Petworth House, (The Egremont Collection)
Photos: Marcus Bunyan

 

William Blake (British, 1757-1827) 'The Spiritual Form of Nelson Guiding Leviathan' c. 1805-9

 

William Blake (British, 1757-1827)
The Spiritual Form of Nelson Guiding Leviathan
c. 1805-9
Tempera and gold on canvas
762 x 625 mm
Tate. Purchased 1914

 

 

Blake showed this painting in his 1809 exhibition. It was exhibited alongside The Spiritual Form of Pitt Guiding Behemoth. He provided a long commentary on his ‘spiritual forms’ of both Pitt and Nelson. The recently-deceased Prime Minster William Pitt and naval hero Admiral Nelson had both led Britain in the war against France. Blake shows these national figures guiding biblical monsters bringing chaos and destruction to the world. The symbolism used is complex. In the picture of Nelson ‘The Nations of the Earth’ are shown as contorted figures enveloped by the serpent. A figure of colour in chains lies collapsed at the bottom. He appears to be freed of the serpent’s coils, perhaps suggesting that such destruction could also lead to new freedoms and spiritual rebirth.

This work is cracked and damaged because Blake used a thin canvas and chalk-based ground. The ground layer has darkened due to the conservation treatment of ‘glue’ lining; this is only suitable for oil paintings. Layers of glue in some of Blake’s paints have also darkened. The orange tonality comes from remnants of a discoloured varnish. The contraction of the glue-rich layers and the movement of the thin canvas has created stress, causing cracking.

Gallery label, October 2019

 

Blake provided a long commentary on his ‘spiritual forms’ of Pitt and Nelson. The recently deceased Prime Minister William Pitt and naval hero Admiral Nelson had both led Britain in the war against France. Blake shows these national figures guiding biblical monsters bringing chaos and destruction to the world. The symbolism is complex. In the picture of Nelson ‘The Nations of the Earth’ are show as contorted figures enveloped by the serpent. A figure of colour in chains lies collapsed at the bottom. He appears to be freed of the serpent’s coils, perhaps suggesting that such destruction could also lead to new freedoms and spiritual rebirth. (Wall text)

 

William Blake (British, 1757-1827) 'The Spiritual Form of Pitt Guiding Behemoth' 1805

 

William Blake (British, 1757-1827)
The Spiritual Form of Pitt Guiding Behemoth
1805
Tempera and gold on canvas
740 x 627 mm
Tate. Purchased 1882

 

William Blake (British, 1757-1827) 'The Spiritual Form of Pitt Guiding Behemoth' 1805

 

William Blake (British, 1757-1827)
The Spiritual Form of Pitt Guiding Behemoth
1805
Tempera and gold on canvas
740 x 627 mm
Tate. Purchased 1882
Wikipedia Commons, Public Domain

 

The subject of this picture is the prime minister, William Pitt. Blake showed this work in his exhibition in 1809, describing Pitt as ‘that Angel who, pleased to perform the Almighty’s orders, rides on the whirlwind, directing the storms of war.’

Pitt had led Britain into war against France after the 1789 Revolution. Blake saw him as one ‘ordering the Reaper to reap the Vine of the Earth, and the Plowman to plow up the Cities and Towers’. The words reflect Blake’s apocalyptic vision of war. The huge beast, Behemoth, is under Pitt and at his command.

Gallery label, December 2004

 

Installation view of the exhibition 'William Blake' at Tate Britain, London

Installation view of the exhibition 'William Blake' at Tate Britain, London

Installation view of the exhibition 'William Blake' at Tate Britain, London

 

Installation views of the exhibition William Blake at Tate Britain, London showing paintings from the 1809 exhibition
Photos: Marcus Bunyan

 

 

Understanding the objectives behind Blake’s exhibition is far from straightforward. Although this display of sixteen works could be considered as a retrospective exhibition, Blake seems to have had several principal aims. Both the exhibition advertisement issued by Blake and the text of the Descriptive Catalogue itself make clear that the works on display were for sale. At the same time Blake was promoting and seeking subscriptions for his engraving of the Canterbury Pilgrims (issued in 1810). Moreover, the exhibition displayed Blake’s painting of Chaucer’s Canterbury Pilgrims (Pollok House, Glasgow) as a deliberate challenge to Thomas Stothard’s rival version of the same subject, The Pilgrimage to Canterbury 1806-7 (Tate). Blake complained that his works were not accepted by the two most important exhibition venues of the time, the Royal Academy and the British Institution, because they were in the form of watercolours (rather than oil paintings). That might seem to be motivation for setting up this independent show. However, his works had been accepted at the Royal Academy on six different occasions, the last time being the year before his 1809 exhibition. And the exhibition was promoting what Blake called his latest invention: the ‘portable fresco’ (a kind of tempera painting). Blake explained that he could enlarge such fresco works and decorate public buildings. The Spiritual Form of Nelson and The Spiritual Form of Pitt (nos. I and II in the Descriptive Catalogue) were intended as monuments to the heroes of his country. This aspiration, expressed amidst the Napoleonic wars, at a time of rampant nationalism when several public monuments were commissioned and executed by sculptors, shows that Blake was hoping to gain a state commission. He thus associated his fresco productions with patriotic works and the advancement of the English School of art.

Above all, however, I believe that Blake’s exhibition was intended to present Blake as a painter, and the ‘inventor’ of subjects and techniques. He asserted unequivocally that this was an exhibition of ‘paintings’ or ‘pictures’ and designated them as ‘poetical and historical inventions’. His portable fresco, for example, as Aileen Ward has argued, was Blake’s attempt, ‘to circumvent the Academy prejudice against watercolour’ in the hope of being elected at the Academy as a painter.

Extract from Kostantinos Stefanis. “Reasoned Exhibitions: Blake in 1809 and Reynolds in 1813,” Tate Papers no.14 Autumn 2010 on the Tate website [Online] Cited 26/01/2020

 

William Blake (British, 1757-1827) 'The Bard, from Gray' ? 1809 (installation view)

 

William Blake (British, 1757-1827)
The Bard, from Gray (installation view)
? 1809
Tempera and gold on canvas
Tate. Purchased 1920
Photo: Marcus Bunyan

 

A bad iPhone photo I know but it gives you an idea of how dark these paintings were

 

William Blake (British, 1757-1827) 'The Bard, from Gray' ? 1809

 

William Blake (British, 1757-1827)
The Bard, from Gray
? 1809
Tempera and gold on canvas
Tate. Purchased 1920

 

 

This tempera has greatly altered since it was painted. Blake used a very thin, white, preparatory layer of chalk and glue. This was impregnated with more glue during a conservation ‘lining’ treatment more appropriate to an oil painting. This reduced the effect of transparent colours over a white background, and displaced some details painted in shell gold. Blake’s paint medium has also darkened greatly. The opaque red vermilion used for the line of blood, glazed over with madder lake, has survived better than blue areas.

Gallery label, September 2004

 

Installation view of the exhibition 'William Blake' at Tate Britain, London

Installation view of the exhibition 'William Blake' at Tate Britain, London

 

Installation views of the exhibition William Blake at Tate Britain, London showing Blake’s work The Virgin and Child in Egypt (1810)
Photos: Marcus Bunyan

 

William Blake (British, 1757-1827) 'The Virgin and Child in Egypt' 1810 (installation view)

William Blake (British, 1757-1827) 'The Virgin and Child in Egypt' 1810 (installation view)

William Blake (British, 1757-1827) 'The Virgin and Child in Egypt' 1810 (installation view)

 

William Blake (British, 1757-1827)
The Virgin and Child in Egypt (installation views)
1810
Tempera on canvas
Lent by the Victoria and Albert Museum, London
Photos: Marcus Bunyan

 

 

This painting demonstrates Blake’s enduring ambition to work on a larger scale. He adopted the ‘Tüchlein’ technique of 16th-century Netherlandish painting, using tempera (glue-based paint) on linen. Blake had seen such paintings on the London art market. It is one of four life-size figure paintings done for Thomas Butts in 1810.

 

William Blake (British, 1757-1827) 'The Virgin and Child in Egypt' 1810

 

William Blake (British, 1757-1827)
The Virgin and Child in Egypt
1810
Tempera on canvas
Lent by the Victoria and Albert Museum, London

 

Installation view of the exhibition 'William Blake' at Tate Britain, London

 

Installation views of the exhibition William Blake at Tate Britain, London showing Blake’s work An Allegory of the Spiritual Condition of Man (? 1811)
Photos: Marcus Bunyan

 

William Blake (British, 1757-1827) 'An Allegory of the Spiritual Condition of Man' ? 1811 (installation view)

William Blake (British, 1757-1827) 'An Allegory of the Spiritual Condition of Man' ? 1811 (installation view)

William Blake (British, 1757-1827) 'An Allegory of the Spiritual Condition of Man' ? 1811 (installation view)

William Blake (British, 1757-1827) 'An Allegory of the Spiritual Condition of Man' ? 1811 (installation view)

 

William Blake (British, 1757-1827)
An Allegory of the Spiritual Condition of Man (installation views)
? 1811
Ink and tempera on canvas
The Syndics of the Fitzwilliam Museum, University of Cambridge
Photos: Marcus Bunyan

 

 

This is the largest surviving painting by Blake. The title is not Blake’s, and the subject matter remains open to interpretation. The symmetrical composition evokes large-scale European church paintings of the Middle Ages and Renaissance.

 

 

A new kind of man

After years of obscurity, Blake enjoyed a burst of creativity in the last ten years of his life. In 1818 he met a younger, more business-savvy artist, John Linnell. Together with fellow artists Samuel Palmer and John Varley, Linnell provided Blake with employment, friendship and a new sense of recognition.

Buoyed by their material and moral support, Blake produced some of his most extraordinary works. He completed his last and most ambitious illuminated book, Jerusalem, in 1820. He also found new purchasers for his older books and relief-etchings. He created a series of ‘visionary heads’ to indulge Varley’s spiritualist interests. For Linnell he made a long series of large and vivid watercolours illustrating Dante’s Divine Comedy and engravings for the biblical Book of Job, undertaken in the antiquated style he had always admired.

Blake spent his last years living with Catherine in modest accommodation in Fountain Court off the Strand, with a view onto the Thames. For the younger, more materially successful artists who gathered around him, he represented an ideal of creative integrity and spiritual authenticity. Their memories of him have been crucial in shaping modern perceptions of the artist. An influential 1863 biography drew on Blake’s followers’ recollections of him as ‘a new kind of man, wholly original’.

Text from the Tate website

 

Installation view of the exhibition 'William Blake' at Tate Britain, London

Installation view of the exhibition 'William Blake' at Tate Britain, London

Installation view of the exhibition 'William Blake' at Tate Britain, London

 

Installation views of the exhibition William Blake at Tate Britain, London showing in bottom image at second right, Capaneus the Blasphemer (1824-1827) and at fourth right, Cerberus (1824-7)
Photos: Marcus Bunyan

 

William Blake (British, 1757-1827) 'Capaneus the Blasphemer' 1824-1827

 

William Blake (British, 1757-1827)
Capaneus the Blasphemer
1824-1827
Illustration for The Divine Comedy by Dante Alighieri (Inferno XIV, 46-72)
Pen and ink and watercolour over pencil and black chalk, with sponging and scratching out
374 x 527 mm
National Gallery of Victoria, Melbourne

 

William Blake (British, 1757-1827) 'Cerberus' (from Illustrations to Dante's 'Divine Comedy') 1824-7

 

William Blake (British, 1757-1827)
Cerberus
1824-7
From Illustrations to Dante’s Divine Comedy
Graphite, ink and watercolour on paper
Tate. Purchased with the assistance of a special grant from the National Gallery and donations from the Art Fund, Lord Duveen and others, and presented through the the Art Fund 1919
Creative Commons CC-BY-NC-ND (3.0 Unported)

 

 

Cerberus, the terrifying three-headed monster, guards the circle of Hell where gluttons are punished.

Blake drew this design with charcoal as well as pencil and, later, pen and ink. The distant flames of Hell are contrasts of deep red vermilion, a brownish-pink lake pigment that is probably brazilwood, and yellow gamboge. Brazilwood was one of the cheaper and less popular red/pink lake colours. Blake was always careful not to overlay colours or drawing media. This served him in good stead here because, as he undoubtedly knew, charcoal tends to absorb a lot of colour from red lakes.

Gallery label, September 2004

 

Cerberus is the horrifying three-headed canine monster shown in Blake’s late illustrations to Dante’s Divine Comedy, painted between 1824-27. This refers to Dante’s Inferno, canto 6 verses 12-24, where Dante and Virgil enter the Third Circle, in which gluttons are punished. Blake is true to his source, except that he adds a cave to signify the weight of the material world. There are two versions of this painting: this in the Tate, and another in The National Gallery of Victoria in Melbourne, Australia.

Cerberus is a good example of the redeployment of pre-Christian mythology into Christian beliefs: it was originally the guardian of the Underworld, and prevented those within from escaping back to the earthly world. It even features in the twelve labours of Heracles (Hercules), in which he captured Cerberus. Dante – with Virgil’s explicit involvement – incorporates it into his Christian concepts of the afterlife.

Most recently, Cerberus has been used in a more faithful transliteration from the Greek as Kerberos, a computer network authentication protocol. Such are the changes that have taken place in human mythology.

Hoakley. “Tyger’s eye: the paintings of William Blake, 16 – A miscellany,” on The Electric Light Company website December 28, 2016 [Online] Cited 18/01/2020

 

 

Cerberus, cruel monster, fierce and strange,
Through his wide threefold throat, barks as a dog
Over the multitude immersed beneath.
His eyes glare crimson, black his unctuous beard,
His belly large, and claw’d the hands, with which
He tears the spirits, flays them, and their limbs
Piecemeal disparts. Howling there spread, as curs, ~
Under the rainy deluge, with one side
The other screening, oft they roll them round,
A wretched, godless crew.

 

 

The Divine Comedy

The last three years of Blake’s life were dominated by a major commission from Linnell. This was to illustrate The Divine Comedy by medieval Italian poet Dante Alighieri. This epic poem describes a journey through Hell, Purgatory and Paradise.

Blake threw himself into the task and apparently learned Italian especially. The young artist Samuel Palmer observed him at work on the watercolours, ‘hard working on a bed covered with books… like one of the Antique patriarchs, or a dying Michael Angelo.’

In his designs Blake uses colour to convey the transition from dark, menacing Hell to luminous Paradise. No other British artist since Flaxman had attempted to illustrate the poem in its entirety. Sadly the project, totalling 102 watercolours and seven engravings, remained unfinished at Blake’s death. Even in its unfinished state, this series demonstrates the power of Blake’s imagination, his unceasing creative energy and technical skill. (Wall text)

 

Installation view of the exhibition 'William Blake' at Tate Britain, London

 

Installation view of the exhibition William Blake at Tate Britain, London showing work from Blake’s The Divine Comedy
Photo: Marcus Bunyan

 

William Blake (British, 1757-1827) 'The Inscription over the Gate' 1824-7 (installation view)

 

William Blake (British, 1757-1827)
The Inscription over the Gate (installation view)
1824-7
From Illustrations to Dante’s Divine Comedy
Graphite, ink and watercolour on paper
527 × 374 mm
Tate
Photo: Marcus Bunyan

 

 

Here Dante and his guide, the Roman poet Virgil, stand before the gates of Hell. The sublime landscape is populated by souls trapped in alternating circles of fire and ice.

Three quarters of Blake’s Divine Comedy illustrations depict Hell. Displayed nearby are Blake’s interpretations of its resident beasts and the various painful fates suffered by sinners. A corrupt Pope is plunged into a fiery pit, and a thief, Agnello Brunelleschi, undergoes a grotesque mutation, becoming half-man, half-serpent. (Wall text)

 

William Blake (British, 1757-1827) 'The Inscription over the Gate' 1824-7

 

William Blake (British, 1757-1827)
The Inscription over the Gate
1824-7
From Illustrations to Dante’s Divine Comedy
Graphite, ink and watercolour on paper
527 × 374 mm
Tate

 

 

In his Divine Comedy, Dante describes the pilgrimage he made with the poet Virgil, travelling into Hell, up the Mountain of Purgatory to reach Paradise at last. Entering the Gate of Hell was a moment when Dante (in red) wept with fear.

Dante describes the ‘dim’ colours which contribute to his terror. Blake’s dark shadows of pure black pigment next to areas of unpainted white paper contribute to this. He used Prussian blue for the blue areas, and indigo blue mixed with yellow for the green foliage, so that they contrast. The blue, green and vermilion red do not overlap.

Gallery label, September 2004

 

 

Through me you pass into the city of woe:
Through me you pass into eternal pain:
Through me among the people lost for aye.
Justice the founder of my fabric moved:
To rear me was the task of Power divine,
Supremest Wisdom, and primeval Love.
Before me things create were none, save things
Eternal, and eternal I endure.
All hope abandon, ye who enter here.

Such characters, in color dim, I mark’d
Over a portal’s lofty arch inscribed.

 

Dante is being led by Virgil, the Roman poet, through Hell, Purgatory and Paradise. Here they are shown entering the Gate of Hell. Once inside, they shall first pass through the region where the souls of the uncommitted (those who lived their lives without doing anything notably good or bad) reside. They shall then be ferried by Charon across the river Acheron into Hell proper. Virgil is the right-hand figure in blue, Dante the left-hand one in grey.

Notice how the greenery framing the outside of the gate contrasts with the bleak panorama of fire and ice inside. If you look carefully you can see tiny figures in torment on the hills. These successive hills represent the different circles of hell, where the souls of people guilty of different sins are punished in an appropriate manner. Those guilty of the sin of lust, for example, are buffeted about by the winds of passion and desire in the second circle.

Text from “William Blake’s illustrations to Dante’s Divine Comedy,” on the Tate website [Online] Cited 27/01/2020

 

William Blake (British, 1757-1827) 'The Serpent Attacking Buoso Donati' 1824-7 (installation view)

 

William Blake (British, 1757-1827)
The Serpent Attacking Buoso Donati (installation view)
1824-7
From Illustrations to Dante’s Divine Comedy
Ink and watercolour on paper
Tate. Purchased with the assistance of a special grant from the National Gallery and donations from the Art Fund, Lord Duveen and others, and presented through the the Art Fund 1919
Photo: Marcus Bunyan

 

William Blake (British, 1757-1827) 'The Serpent Attacking Buoso Donati' 1824-7

 

William Blake (British, 1757-1827)
The Serpent Attacking Buoso Donati
1824-7
From Illustrations to Dante’s Divine Comedy
Ink and watercolour on paper
Tate. Purchased with the assistance of a special grant from the National Gallery and donations from the Art Fund, Lord Duveen and others, and presented through the the Art Fund 1919
Creative Commons CC-BY-NC-ND (3.0 Unported)

 

 

In Hell, Dante and Virgil see a thief, in the guise of a serpent ‘all on fire’, preparing to attack another thief, named Buoso de’Donati.

Here Blake’s figures show subtle effects of light and shade, particularly in their flesh tones. He used small brushstrokes of red, blue and black for this, laying the colours side by side rather than mixing them. The robber Donati (right) is about to be punished by being turned into a serpent. Blake’s technique and colour give form to his figure, but the blue also shows human life draining away into coldness.

Gallery label, August 2004

 

William Blake (British, 1757-1827) 'The Lawn with the Kings and Angels' 1824-7 (installation view)

 

William Blake (British, 1757-1827)
The Lawn with the Kings and Angels (installation view)
1824-7
Illustration for The Divine Comedy by Dante Alighieri (Purgatorio VII, 64-90 and VIII, 22-48 and 94-108)
Ink and watercolour over black chalk and traces of graphite, with sponging on paper
National Gallery of Victoria, Melbourne, Felton Bequest, 1920
through the the Art Fund 1919
Photo: Marcus Bunyan

 

William Blake (British, 1757-1827) 'The Lawn with the Kings and Angels' 1824-7

 

William Blake (British, 1757-1827)
The Lawn with the Kings and Angels
1824-7
Illustration for The Divine Comedy by Dante Alighieri (Purgatorio VII, 64-90 and VIII, 22-48 and 94-108)
Ink and watercolour over black chalk and traces of graphite, with sponging on paper
National Gallery of Victoria, Melbourne, Felton Bequest, 1920

 

 

Purgatorio VII, 64-90 and VIII, 22-48 and 94-108. The poets are now accompanied by Virgil’s fellow Mantuan, the poet Sordello and have come to a lawn scooped out from the mountainside. Here they see a group of Negligent Rulers singing sacred songs. Two angels appear with blunted, flaming swords to guard the kings from a serpent. Dante describes the richly coloured grass and flowers, but Blake shows the kings in a grove of trees, the symbol of error.

 

William Blake (British, 1757-1827) 'Matilda and Dante on the Banks of the Lethe with Beatrice on the Triumphal Chariot' 1824-1827 (installation view)

William Blake (British, 1757-1827) 'Matilda and Dante on the Banks of the Lethe with Beatrice on the Triumphal Chariot' 1824-1827 (installation view)

 

William Blake (British, 1757-1827)
Matilda and Dante on the Banks of the Lethe with Beatrice on the Triumphal Chariot (installation views)
1824-1827
From Illustrations to Dante’s Divine Comedy
Graphite, ink and watercolour on paper
Lent by The British Museum, London
Photos: Marcus Bunyan

 

 

In Dante’s Divine Comedy, Matilda is a beautiful woman who represents the active life of the soul. She stands on the Earthly Paradise side of the river Lethe, and offers to answer Dante’s questions. She tells him to look at Beatrice’s procession, which can be seen in Blake’s painting behind Matilda. Blake illustrated Dante’s Divine Comedy in 1824, a commission he undertook in 1824 at the request of John Linnell. A reverse Newtonian rainbow hangs above the scene.

 

John Linnell (British, 1792-1882) 'William Blake wearing a hat' c. 1825 (installation view)

 

John Linnell (British, 1792-1882) 'William Blake wearing a hat' c. 1825 (installation view)

 

John Linnell (British, 1792-1882)
William Blake wearing a hat
c. 1825
Graphite on paper
The Syndics of the Fitzwilliam Museum, University of Cambridge
Photos: Marcus Bunyan

 

 

Linnell made this seemingly spontaneous portrait of Blake during one of their regular walks on Hampstead Heath, to the north of London. Linnell, who lived by the Heath, was Blake’s most important friend during his final years. Their families became close and through Linnell Blake’s social circle expanded. He met landscape artist John Constable at Linnell’s house. Looking at Constable’s drawing of trees on Hampstead Heath, Blake exclaimed that it was ‘not drawing, but inspiration!‘ (Wall text)

 

John Linnell (British, 1792-1882) and John Varley (British, 1778-1842) 'The Blake / Varley Sketchbook' 1819 (installation view)

 

John Linnell (British, 1792-1882) and John Varley (British, 1778-1842)
The Blake / Varley Sketchbook (installation view)
1819
Book
Private collection

 

Varley gave Blake sketchbooks to record his nocturnal visions. This page shows Rowena, a Saxon queen renowned for her beauty.

 

 

The ‘Visionary Heads’

In October 1819 Blake began a series of extraordinary sketches of spirits. He claimed to have seen and even spoken with the spirits in ‘visions’. John Varley encouraged him. He provided Blake with drawing materials to make these so-called ‘Visionary Heads’. He also attended the séance-like sessions when the spirits appeared to Blake. Varley described sitting with Blake ‘from ten at night till three in the morning sometimes slumbering and sometimes waking, but Blake never slept’. According to Linnell, Varley believed in Blake’s visions ‘more than even Blake himself’.

Over a period of about six years Blake made over 100 ‘Visionary Heads’. They depict real historical figures such as medieval kings, as well as legendary characters like Merlin and a range of imagined beasts. Blake’s contemporaries debated whether his nocturnal visions were a sign of mental ill health or a charming quirk. (Wall text)

 

William Blake (British, 1757-1827) 'The Ghost of a Flea' c. 1819 (installation view)

 

William Blake (British, 1757-1827)
The Ghost of a Flea (installation views)
c. 1819
Tempera heightened with gold on mahogany
214 x 162 mm
Tate. Bequeathed by W. Graham Robertson 1949
Photos: Marcus Bunyan

 

William Blake (British, 1757-1827) 'The Ghost of a Flea' c. 1819

 

William Blake (British, 1757-1827)
The Ghost of a Flea
c. 1819
Tempera heightened with gold on mahogany
214 x 162 mm
Tate. Bequeathed by W. Graham Robertson 1949

 

 

The Ghost of a Flea is one of Blake’s most bizarre and famous characters. As the vision appeared to Blake he is said to have cried out: ‘There he comes! his eager tongue whisking out of his mouth, a cup in his hand to hold blood, and covered with a scaly skin of gold and green.’ John Varley watched Blake make the original sketch of this character. He also owned this painting showing the creature on a stage, flanked by curtains with a shooting star behind. Varley was a keen astrologer. He paid Linnell to engrave Blake’s drawings, including the Flea, to illustrate his Treatise on Zodiacal Physiognomy (1828). (Wall text)

Artist and astrologer John Varley encouraged Blake to sketch the figures, called ‘visionary heads’, who populated his visions. This image is the best known. While sketching the flea, Blake claimed it told him that fleas were inhabited by the souls of bloodthirsty men, confined to the bodies of insects because, if they were the size of horses, they would literally drain the population. Their bloodthirsty nature is shown by the eager tongue flicking at the ‘blood’ cup it carries. This intense disorientating image, the stuff of delirium and nightmare, taps into the unconscious, internalised sublime.

William Blake, The Ghost of a Flea c. 1819-20, in Nigel Llewellyn and Christine Riding (eds.), The Art of the Sublime, Tate Research Publication, January 2013

 

William Blake (British, 1757-1827) 'The Ghost of a Flea' c. 1819 (installation view)

 

William Blake (British, 1757-1827)
The Ghost of a Flea
c. 1819
Graphite on paper
Private collection
Photo: Marcus Bunyan

 

William Blake (British, 1757-1827) 'The Creation of Eve' 1822

 

William Blake (British, 1757-1827)
The Creation of Eve
1822
Illustration for Paradise Lost by John Milton (VIII, 452-77)
Pen and brown and black ink and watercolour over pencil and black chalk, with stippling and sponging
50.4 × 40.7 cm (sheet)
National Gallery of Victoria, Melbourne, Felton Bequest, 1920

 

William Blake (British, 1757-1827) 'The Creation of Eve' 1822 (installation view)

William Blake (British, 1757-1827) 'The Creation of Eve' 1822 (installation view)

 

William Blake (British, 1757-1827)
The Creation of Eve (installation views)
1822
Illustration for Paradise Lost by John Milton (VIII, 452-77)
Pen and brown and black ink and watercolour over pencil and black chalk, with stippling and sponging
50.4 × 40.7 cm (sheet)
National Gallery of Victoria, Melbourne, Felton Bequest, 1920
Photos: Marcus Bunyan

 

William Blake (British, 1757-1827) 'Satan Smiting Job with Sore Boils' c. 1826 (installation view)

William Blake (British, 1757-1827) 'Satan Smiting Job with Sore Boils' c. 1826 (installation view detail)

 

William Blake (British, 1757-1827)
Satan Smiting Job with Sore Boils (installation views)
c. 1826
Ink and tempera on mahogany
Tate. Presented by Miss Mary H. Dodge through the Art Fund 1918
Photos: Marcus Bunyan

 

William Blake (British, 1757-1827) 'Satan Smiting Job with Sore Boils' c. 1826

 

William Blake (British, 1757-1827)
Satan Smiting Job with Sore Boils
c. 1826
Ink and tempera on mahogany
Tate. Presented by Miss Mary H. Dodge through the Art Fund 1918
Creative Commons CC-BY-NC-ND (3.0 Unported)

 

 

The first owner of this tempera was George Richmond, a member of the ‘Ancients’. This was a circle of young artists who gathered around Blake in the 1820s.

In the biblical text this work refers to, Satan is given permission by God to torture Job in order to test the limits of his faith. The Body of Abel Found by Adam and Eve and the set of engravings to the Old Testament Book of Job (displayed nearby) reprise work that Blake had made for Thomas Butts 20 years earlier. (Wall text)

The biblical ‘Book of Job’ addresses the existence of evil and suffering in a world where a loving, all-powerful God exists. It has been described as ‘the most profound and literary work of the entire Old Testament’. In ‘Job’, God and Satan discuss the limits of human faith and endurance. God lets Satan force Job to undergo extreme trials and tribulations, including the destruction of his family. Despite this, as God predicted, Job’s faith remains unshaken and he is rewarded by God with the restoration of his health, wealth and family. Here Blake shows Satan torturing Job with boils.

William Blake, Satan Smiting Job with Sore Boils c. 1826, in Nigel Llewellyn and Christine Riding (eds.), The Art of the Sublime, Tate Research Publication, January 2013.

 

William Blake (British, 1757-1827) 'The Body of Abel Found by Adam and Eve' c. 1826 (installation view)

William Blake (British, 1757-1827) 'The Body of Abel Found by Adam and Eve' c. 1826 (installation view)

William Blake (British, 1757-1827) 'The Body of Abel Found by Adam and Eve' c. 1826 (installation view)

 

William Blake (British, 1757-1827)
The Body of Abel Found by Adam and Eve (installation views)
c. 1826
Ink, tempera and gold on mahogany
Tate. Bequeathed by W. Graham Robertson 1949
Photos: Marcus Bunyan

 

 

In the 1820s Blake’s work took on a richer appearance. He began to use more vibrant colour and to apply gold leaf more frequently. Another new practice was his use of a mahogany support. These innovations were perhaps inspired by Northern European art of the late 15th century, which adapted ideas of the Italian Renaissance. Blake and Linnell often visited such works in private and public collections across London. Blake’s use of gold may have been facilitated by the fact that one of his Fountain Court neighbours was a gilder. (Wall text)

 

William Blake (British, 1757-1827) 'The Body of Abel Found by Adam and Eve' c. 1826

 

William Blake (British, 1757-1827)
The Body of Abel Found by Adam and Eve
c. 1826
Ink, tempera and gold on mahogany
Tate. Bequeathed by W. Graham Robertson 1949
Creative Commons CC-BY-NC-ND (3.0 Unported)

 

 

Pilgrim’s Progress

John Bunyan’s The Pilgrim’s Progress from This World, to That Which Is to Come (1678) was a popular religious text in Blake’s day. It is not known why Blake embarked on this series of illustrations. They were left unfinished at his death.

Pilgrim’s Progress tells the story of a challenging journey. Taking place in the realm of a dream, it follows the character Christian as he travels from the City of Destruction (earth) to the Celestial City (heaven) in the hope of unburdening himself of his sins.

Although it contains some of Blake’s most imaginative and original imagery, Pilgrim’s Progress has not received the same level of attention as his other late projects. One reason for this may be that Catherine, Blake’s wife, is thought to have been involved in colouring the illustrations. For nearly all their married life Catherine helped Blake to print and hand-colour his works. Her creative and practical influence is only beginning to be fully appreciated. (Wall text)

 

William Blake (British, 1757-1827) 'Christian in the Arbour' 1824-7

 

William Blake (British, 1757-1827)
Christian in the Arbour
1824-7
Illustration to Pilgrim’s Progress
Watercolour and ink over graphite and chalk on paper
Private collection

 

 

Reader! lover of books! lover of heaven,
And of that God from whom all books are given,
Who in mysterious Sinais awful cave
To Man the wond’rous art of writing gave,
Again he speaks in thunder and in fire!
Thunder of Thought, & flames of fierce desire:
Even from the depths of Hell his voice I hear,
Within the unfathomd caverns of my Ear.
Therefore I print; nor vain my types shall be:
Heaven, Earth & Hell, henceforth shall live in harmony
I must Create a System, or be enslav’d by another Mans

I will not Reason & Compare: my business is to Create

.
William Blake

 

 

William Blake (British, 1757-1827) 'Jerusalem', plate 28, proof impression, top design only 1820

 

William Blake (British, 1757-1827)
Jerusalem, plate 28, proof impression, top design only
1820
Relief etching with pen and black ink and watercolour on medium, smooth wove paper
111 x 159 mm
Yale Center for British Art (New Haven, USA)

 

William Blake (British, 1757-1827) 'The Sea of Time and Space' 1821 (installation view)

 

William Blake (British, 1757-1827)
The Sea of Time and Space (installation views)
1821
Ink, watercolour and body colour on gesso ground on paper
National Trust Collections, Arlington Court (The Chichester Collection)
Photos: Marcus Bunyan

 

 

The subject of this detailed and richly coloured painting is a mystery. It appears to relate to the theme of choice. The kneeling figure has been identified as divine inspiration and imagination. Its title comes from Blake’s poem Vala, or the Four Zoas and was only applied in 1949.

It is shown in its original frame, which was made by John Linnell’s father, the framer James Linnell. It is thought that Colonel John Palmer Chichester, of Arlington Court, may have purchased it directly from Blake. (Wall text)

 

William Blake (British, 1757-1827) 'Europe' Plate i: Frontispiece, 'The Ancient of Days' 1827 (installation view)

William Blake (British, 1757-1827) 'Europe' Plate i: Frontispiece, 'The Ancient of Days' 1827 (installation view)

William Blake (British, 1757-1827) 'Europe' Plate i: Frontispiece, 'The Ancient of Days' 1827 (installation view)

 

William Blake (British, 1757-1827)
‘Europe’ Plate i: Frontispiece, ‘The Ancient of Days’ (installation views)
1827
Relief etching with ink and watercolour on paper
232 x 120mm
The Whitworth, The University of Manchester
Photos: Marcus Bunyan

 

William Blake (British, 1757-1827) 'Europe' Plate i: Frontispiece, 'The Ancient of Days' 1827

 

William Blake (British, 1757-1827)
‘Europe’ Plate i: Frontispiece, ‘The Ancient of Days’
1827
Relief etching with ink and watercolour on paper
232 x 120mm
The Whitworth, The University of Manchester

 

 

Tate Britain’s major William Blake retrospective ends with what is believed to be the artist’s final work. On his deathbed, Blake is said to have coloured this impression of Ancient of Days 1827, claiming with satisfaction that it was ‘the best I have ever finished’. This ominous figure was created as a frontispiece for Blake’s 1794 prophetic book Europe a Prophecy. Along with its partner publication America, a Prophecy 1793, these epic and highly symbolic texts relate to the French revolution and revolutionary war in America respectively. Blake created several known versions of the work in his lifetime, including one thought coloured by his wife Catherine. One of Blake’s own favourite works, the image has since been embraced in popular culture and has been used to cover books and albums in recent years. It is reported that upon finishing this version the artist turned to Catherine, a constant source of support and inspiration, and proclaimed ‘you have ever been an angel to me’. He died only days later on 12 August 1827.

Text from Tate Britain

 

In his final days Blake is said to have coloured an impression of this work. He is reported to have claimed it ‘the best I have ever finished’. Though small in size it has become one of Blake’s best-known images. Its central figure is Urizen. He represents the scientific quest for answers. Urizen measures the world below with his golden compass. This act symbolises a threat to freedom of thought, imagination and creativity. For Blake, these were the cornerstones of human happiness. (Wall text)

The divine white-beard, reaching down from his burning disc to measure the Earth below with his shining dividers. For all the force and similarity, this is not in fact God but Blake’s Urizen, the despised personification of Reason and Science.

Laura Cumming. “William Blake review – a rousing call to arms,” on The Guardian website Sun 15 Sep 2019 [Online] Cited 18/01/2020

 

 

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29
Jan
20

European research tour exhibition: ‘William Blake’ at Tate Britain, London Part 1

Exhibition dates: 11th September 2019 – 2nd February 2020

Curators: Martin Myrone, Senior Curator, pre-1800 British Art, and Amy Concannon, Curator, British Art 1790-1850

 

 

Installation view of the exhibition 'William Blake' at Tate Britain, London Photo: Marcus Bunyan

 

Installation view of the exhibition William Blake at Tate Britain, London
Photo: Marcus Bunyan

 

 

This first of two parts of this humongous posting. This exhibition has to be one of the highlights of my (art) life. The techniques, the colours, the forms and the MAGIC of Blake’s compositions brought me to tears.

I will write more on the work in the second part of the posting.

Marcus

.
Many thankx to Tate Britain for allowing me to publish the media images in the posting. All other installation photographs as noted by Dr Marcus Bunyan. Please click on the photographs for a larger version of the image.

 

 

“Every page is a window open in Heaven … interwoven designs companion the poems, and gold and yellow tints diffuse themselves over the page like summer clouds. The poems [of Songs of Innocence] are the morning song of Blake’s genius.”

.
W.B. Yeats

 

“Blake sang of the ideal world, of the truth of the intellect, and of the divinity of the imagination. … The only writer to have written songs for children with the soul of a child … he holds, in my view, a unique position because he unites intellectual sharpness with mystic sentiment.”

.
James Joyce

 

 

Installation views of the exhibition 'William Blake' at Tate Britain

Installation views of the exhibition 'William Blake' at Tate Britain

Installation views of the exhibition 'William Blake' at Tate Britain

Installation views of the exhibition 'William Blake' at Tate Britain

Installation views of the exhibition 'William Blake' at Tate Britain

Installation views of the exhibition 'William Blake' at Tate Britain

Installation views of the exhibition 'William Blake' at Tate Britain

Installation views of the exhibition 'William Blake' at Tate Britain

 

Installation views of the exhibition William Blake at Tate Britain
© Tate
Photos: Seraphina Neville

 

 

Tate Britain presents the largest survey of work by William Blake (1757-1827) in the UK for a generation. A visionary painter, printmaker and poet, Blake created some of the most iconic images in the history of British art and has remained an inspiration to artists, musicians, writers and performers worldwide for over two centuries. This ambitious exhibition brings together over 300 remarkable and rarely seen works and rediscovers Blake as a visual artist for the 21st century.

Tate Britain reimagines the artist’s work as he intended it to be experienced. Blake’s art was a product of his tumultuous times, with revolution, war and progressive politics acting as the crucible of his unique imagination, yet he struggled to be understood and appreciated during his life. Now renowned as a poet, Blake also had grand ambitions as a visual artist and envisioned vast frescos that were never realised. For the first time, The Spiritual Form of Nelson Guiding Leviathan c. 1805-9 and The Spiritual Form of Pitt Guiding Behemoth c. 1805 have been enlarged and projected onto the gallery wall on the huge scale that Blake imagined. The original artworks are displayed nearby in a re-staging of Blake’s ill-fated exhibition of 1809, the artist’s only significant attempt to create a public reputation for himself as a painter. Tate has recreated the domestic room above his family hosiery shop in which the show was held, allowing visitors to encounter the paintings exactly as people did over 200 years ago.

The exhibition also provides a vivid biographical framework in which to consider Blake’s life and work. There is a focus on London, the city in which he was born and lived for most of his life. The burgeoning metropolis was a constant source of inspiration for the artist, offering an environment in which harsh realities and pure imagination were woven together. Blake’s creative freedom was also dependent on the unwavering support of those closest to him: his friends, family and patrons. Tate Britain highlights the vital presence of his wife Catherine Blake who offered both practical assistance and became an unacknowledged hand in the production of the artist’s engravings and illuminated books. The exhibition showcases a series of illustrations to Pilgrim’s Progress 1824-27 and a copy of the book The Complaint, and the Consolation, or, Night Thoughts 1797, now thought to be coloured by Catherine.

William Blake was a staunch defender of the fundamental role of art in society and the importance of artistic freedom. Shaped by his personal struggles in a period of political terror and oppression, his technical innovation, and his political commitment, these beliefs have inspired the generations that followed and remain pertinent today. Tate Britain’s exhibition opens with Albion Rose c. 1793, an exuberant visualisation of the mythical founding of Britain, created in contrast to the commercialisation, austerity and crass populism of the times. A section of the exhibition is also dedicated to his illuminated books such as Songs of Innocence and of Experience 1794, his central achievement as a radical poet.

Additional highlights include some of Blake’s best-known works including Newton 1795 – c. 1805 and Ghost of a Flea c. 1819-20. This intricate painting was inspired by a séance-induced vision and is shown alongside a rarely seen preliminary sketch. The exhibition closes with The Ancient of Days 1827, an illustration for an edition of Europe: A Prophecy, completed only days before the artist’s death.

William Blake at Tate Britain is curated by Martin Myrone, Senior Curator, pre-1800 British Art, and Amy Concannon, Curator, British Art 1790-1850. The exhibition is accompanied by a catalogue from Tate Publishing and a programme of talks and events in the gallery.

Text from Tate Britain

 

William Blake (British, 1757-1827) 'Albion Rose' c. 1793 (installation view)

William Blake (British, 1757-1827) 'Albion Rose' c. 1793 (installation view)

William Blake (British, 1757-1827) 'Albion Rose' c. 1793 (installation view)

William Blake (British, 1757-1827) 'Albion Rose' c. 1793 (installation view detail)

 

William Blake (British, 1757-1827)
Albion Rose (installation views)
c. 1793
Colour engraving
250 x 211 mm
Courtesy of the Huntington Art Collections
Photos: Marcus Bunyan

 

 

This image exemplifies how any single work by Blake might have multiple meanings. It can be related to several different strands within Blake’s poetry and thought. The figure has been reinterpreted many times, as a symbol of youthful rebellion, spiritual freedom and of creativity. (Wall text)

 

William Blake (British, 1757-1827) 'Albion Rose' c. 1793

 

William Blake (British, 1757-1827)
Albion Rose
c. 1793
Colour engraving
250 x 211 mm
Courtesy of the Huntington Art Collections

 

 

William Blake

The art and poetry of William Blake have influenced generations. He has inspired many creative people, political radicals and independent minds. His images and words are admired around the world for their originality and spirituality.

Blake lived at a time of radical thought, war and global unrest. The British Empire was expanding. New ideas about social justice developed alongside rapid industrialisation. Blake created imaginative images and texts that resonated with this changing world. They drew on his deeply felt religious beliefs and personal struggles.

The exhibition is organised chronologically. It takes us through the ups and downs of Blake’s creative and professional life. The full range of Blake’s work is on display here. His commercial engravings, original prints, his unique ‘illuminated books’ and paintings are all included. These have been drawn from public and private collections from around the world. To preserve these rarely seen objects, the light levels across the exhibition are deliberately low.

Blake’s art and poetry have appealed to many kinds of people, for different reasons. His work has provoked diverse interpretations. This exhibition does not try to explain Blake’s imagery and symbolism in a definitive way.

Instead it considers the reception of his art and how it was experienced by his contemporaries. It sets out the personal and social conditions in which it was made. In doing so we hope to reveal the circumstances that gave Blake the freedom to create such innovative works. (Wall text)

 

Room 1

The art and poetry of William Blake have influenced generations. He has inspired many creative people, political radicals and independent minds. His images and words are admired around the world for their originality and spirituality.

Blake lived at a time of radical thought, war and global unrest. The British Empire was expanding. New ideas about social justice developed alongside rapid industrialisation. Blake created imaginative images and texts that resonated with this changing world. They drew on his deeply felt religious beliefs and personal struggles.

The exhibition is organised chronologically. It takes us through the ups and downs of Blake’s creative and professional life. The full range of Blake’s work is on display here. His commercial engravings, original prints, his unique ‘illuminated books’ and paintings are all included. These have been drawn from public and private collections from around the world. To preserve these rarely seen objects, the light levels across the exhibition are deliberately low.

Blake’s art and poetry have appealed to many kinds of people, for different reasons. His work has provoked diverse interpretations. This exhibition does not try to explain Blake’s imagery and symbolism in a definitive way. Instead it considers the reception of his art and how it was experienced by his contemporaries. It sets out the personal and social conditions in which it was made. In doing so we hope to reveal the circumstances that gave Blake the freedom to create such innovative works.

 

William Blake (British, 1757-1827) 'Joseph Making himself Known to his Brethren' 1784-5 (installation view)

William Blake (British, 1757-1827) 'Joseph Making himself Known to his Brethren' 1784-5 (installation view)

 

William Blake (British, 1757-1827)
Joseph Making himself Known to his Brethren (installation views)
1784-5
India ink and watercolour over graphite on paper
The Syndics of the Fitzwilliam Museum, University of Cambridge
Photos: Marcus Bunyan

 

Installation view of the exhibition 'William Blake' at Tate Britain, London

 

Installation view of the exhibition William Blake at Tate Britain, London showing at left, Blake’s Joseph’s Brethren Bowing down before him (1784-5) and at right, Joseph Ordering Simeon to be Bound (1784-5)
Photo: Marcus Bunyan

 

 

The story of Joseph

Blake’s bitter view of the contemporary art world has its origins in the disappointments and frustrations he experienced early in his career.

In 1785 Blake exhibited these three watercolour designs showing the biblical story of Joseph. Blake showed them at the annual exhibition at the Royal Academy of Arts, the main showcase for contemporary art.

Students at the Academy were encouraged to depict serious, dramatic subject matter in a classical style. But these exhibitions were filled with more commercial artworks. The exhibition catalogue, also on display here, shows the dominance of portraits, landscapes and light-hearted ‘fancy’ subjects. Being watercolours, Blake’s designs were shown in a separate space where they got less public attention than the oil paintings in the main gallery. (Wall text)

 

William Blake (British, 1757-1827) 'Joseph's Brethren Bowing down before him' 1784-5 (installation view)

William Blake (British, 1757-1827) 'Joseph's Brethren Bowing down before him' 1784-5 (installation view)

 

William Blake (British, 1757-1827)
Joseph’s Brethren Bowing down before him (installation views)
1784-5
India ink and watercolour over graphite on paper
The Syndics of the Fitzwilliam Museum, University of Cambridge
Photos: Marcus Bunyan

 

Installation view of the exhibition 'William Blake' at Tate Britain, London Photo: Marcus Bunyan

 

Installation view of the exhibition William Blake at Tate Britain, London with at bottom middle, Drawing of the legs of Cincinnatus (c. 1779-80)
Photo: Marcus Bunyan

 

William Blake wall text

 

William Blake wall text

 

William Blake (British, 1757-1827) 'Drawing of the legs of Cincinnatus' c. 1779-80

 

William Blake (British, 1757-1827)
Drawing of the legs of Cincinnatus
c. 1779-80
Ink and wash over graphite on paper
Bolton Museum and Archive
Photo: Marcus Bunyan

 

 

This intimate and apparently casually-drawn portrait shows Catherine Blake (née Boucher, 1762-1831). William and Catherine were married from 1782 until Blake’s death in 1827. Catherine played a huge part in Blake’s creative and commercial work. She helped him with printing and colouring his works, even finishing some of his drawings. Blake’s extraordinary vision depended on his partnership with Catherine. (Wall text)

 

William Blake (British, 1757-1827) 'Catherine Blake' 1805 (installation view)

 

William Blake (British, 1757-1827)
Catherine Blake (installation view)
1805
Graphite on paper
286 x 221 mm
Tate. Bequeathed by Miss Alice G.E. Carthew 1940
Photo: Marcus Bunyan

 

William Blake (British, 1757-1827) 'Catherine Blake' 1805

 

William Blake (British, 1757-1827)
Catherine Blake
1805
Graphite on paper
286 x 221 mm
Tate. Bequeathed by Miss Alice G.E. Carthew 1940

 

 

A portrait of William Blake, thought to be his only self-portrait, will be exhibited in the UK for the first time in a major survey of his work at Tate Britain. In the 200 years since its creation, the detailed pencil drawing only been shown once before and never in the artist’s own country. It offers a unique insight into the visionary painter, printmaker and poet responsible for some of Britain’s best loved artwork and will be displayed alongside a sketch of Blake’s wife Catherine from the same period, highlighting her vital contribution to his life and work.

Created when Blake was around 45 years old, the work is thought to present an idealised likeness. Rather than showing Blake as a painter or engraver, signs of his creative intensity are conveyed in his direct hypnotic gaze. This compelling image was produced after 1802, at a turning-point in Blake’s life. Having lived in Sussex for three years and been falsely accused of treason, Blake returned to his native city of London and was re-establishing himself as an artist. The portrait shows Blake as an isolated and misunderstood figure.

A crucial presence in Blake’s life, Catherine offered both practical assistance and became an unacknowledged hand in the production of his engravings and illuminated books. His visual art and poetry began to develop in original ways only after their marriage in 1782. At the time she was illiterate but learnt to read and write with her husband and became an accomplished printmaker in her own right. Together, these rare examples of Blake’s portraiture highlight the ways in which his extraordinary vision was dependent on the domestic stability of his life with Catherine.

Text from the Tate Britain website

 

William Blake (British, 1757-1827) 'Portrait of William Blake' c. 1802 (installation view)

 

William Blake (British, 1757-1827)
Portrait of William Blake (installation view)
c. 1802
Graphite with black, white and grey washes on paper
Collection of Robert N. Essick
Photo: Marcus Bunyan

 

 

This is probably a self-portrait drawn by Blake when he was in his 40s. It does not present him in the act of writing or drawing. Instead, the image invites us to see his intense gaze as a sign of his creative force. This perhaps reflects his claim that he saw visions. Blake’s art and personal behaviuor divided contemporary opinion. A few friends and supporters accepted him as a genius. Many others considered him eccentric or questioned his mental health. (Wall text)

 

William Blake (British, 1757-1827) 'Portrait of William Blake' c. 1802

 

William Blake (British, 1757-1827)
Portrait of William Blake
c. 1802
Graphite with black, white and grey washes on paper
Collection of Robert N. Essick
Photo: Marcus Bunyan

 

 

‘Blake be an artist!’

Blake was born in London in 1757, the son of a fairly successful shopkeeper in Broad Street, Soho. Blake wanted to be an artist from an early age. His family indulged his passion. They bought prints and plaster casts for him to copy, paid for drawing lessons and funded his training as an apprentice engraver. In 1779 he enrolled as a student at the Royal Academy of Arts. This gallery explores the art he created in the years that followed. It was during this time that he developed his ambitions as an original artist and poet.

The Royal Academy encouraged its students to imitate the great art of the past. They were expected to copy antique sculptures and look to Renaissance artists like Michelangelo and Raphael for inspiration.

Blake later rejected the more rigid ideas associated with Academic teaching. He sought to create a more personal vision and began to identify with the ‘Gothic’ artists of the medieval past. He felt the Academy was being taken over by portrait painters motivated by self-interest. But he did admire some ambitious and individualistic figures there. These included James Barry and Henry Fuseli. Blake took seriously their ideas about painting great public works full of moral purpose and drama. The conflict between such aims and the realities of a cynical and market-driven art world would be a shaping force in Blake’s creative life. (Wall text)

 

William Blake (British, 1757-1827) 'Academy Study' 1779-80 (installation view)

 

William Blake (British, 1757-1827)
Academy Study (installation view)
1779-80
Graphite on paper
Lent by the British Museum, London
Photo: Marcus Bunyan

 

Installation view of the exhibition 'William Blake' at Tate Britain, London Photo: Marcus Bunyan

 

Installation view of the exhibition William Blake at Tate Britain, London
Photo: Marcus Bunyan

 

 

Early drawings and watercolours

Blake’s earliest drawings typically used sweeping lines and areas of grey washed ink or watercolour. His figures make grand gestures in bare, even abstract, settings.

His style was based on the innovative art of the 1760s and 1770s, especially the drawings of James Barry, Henry Fuseli, and John Flaxman. They became well known for creating works with strong visual and emotional impact and communicating ideas in a bold way.

Blake’s subjects were often drawn from history, literature and the Bible. This was in keeping with the teaching of the Royal Academy and traditional ideas about ‘high art’. However, Blake’s subject matter from these early years is sometimes unclear. Spiritual forms, ghosts and visions start to appear. This means that the story and meaning of his individual works can be difficult to decipher. (Wall text)

 

Installation view of the exhibition 'William Blake' at Tate Britain, London Photo: Marcus Bunyan

 

Installation view of the exhibition William Blake at Tate Britain, London showing Blake’s Age Teaching Youth (c. 1785-90)
Photo: Marcus Bunyan

 

William Blake (British, 1757-1827) 'An Allegory of the Bible' c. 1780-85 (installation view)

 

William Blake (British, 1757-1827)
An Allegory of the Bible (installation view)
c. 1780-85
Graphite, ink and watercolour on paper
Tate, Bequeathed by Miss Rachel M. Dyer 1969
Photo: Marcus Bunyan

 

 

Blake started using more colours in the mid-1780s. The mysterious subject matter of this design is new as well. The title is not the artist’s own. It was added by later commentators, as is often the case with Blake’s symbolic designs. (Wall text)

 

William Blake (British, 1757-1827) 'An Allegory of the Bible' c. 1780-85

 

William Blake (British, 1757-1827)
An Allegory of the Bible
c. 1780-85
Graphite, ink and watercolour on paper
Tate, Bequeathed by Miss Rachel M. Dyer 1969

 

 

The title of this work is not Blake’s, but its theme seems to be the revelation of knowledge.

Unusually, the foreground and background were both painted initially with a single base colour. The figures and the screen behind those in the background were applied straight onto the white paper. The screen and the lower half of the sky behind it were originally painted a deep rose, with a red lake pigment that is probably brazilwood. This has lost so much colour, except at the edges, that it gives the unintended effect of a flat brown base tone to the whole screen.

Gallery label, September 2004

 

Installation view of the exhibition 'William Blake' at Tate Britain, London Photo: Marcus Bunyan

 

Installation view of the exhibition William Blake at Tate Britain, London showing Blake’s The Good Farmer, Probably the Parable of the Wheat and the Tares (c. 1780-85)
Photo: Marcus Bunyan

 

This is an illustration of one of Christ’s parables, which appears in several biblical sources.

 

William Blake (British, 1757-1827) 'The Good Farmer, Probably the Parable of the Wheat and the Tares' c. 1780-85 (installation view)

 

William Blake (British, 1757-1827)
The Good Farmer, Probably the Parable of the Wheat and the Tares (installation view)
c. 1780-85
Ink and watercolour on paper
Tate. Bequeathed by Miss Alice G.E. Carthew 1940
Photo: Marcus Bunyan

 

Installation view of the exhibition 'William Blake' at Tate Britain, London Photo: Marcus Bunyan

Installation view of the exhibition 'William Blake' at Tate Britain, London Photo: Marcus Bunyan

 

Installation views of the exhibition William Blake at Tate Britain, London
Photos: Marcus Bunyan

 

 

Tiriel

In the late 1780s Blake had established a reputation as a designer and poet among a small circle of friends. He began writing an epic poem, which he also intended to illustrate. It is not clear how Blake would have funded the production of an illustrated edition and it was not published.

Blake’s manuscript and many of the surviving drawings are displayed here. The story combined elements of Greek tragedy and Shakespeare. It also drew on supposedly ancient Gaelic stories (actually composed by the Scottish writer James Macpherson in the 1760s). The narrative concerns a king, now blind, his arguments with his sons and daughters, and his encounter with his elderly parents, Har and Heva. The language is dramatic, with exaggerated imagery suggesting surging emotions, ‘Thunder & fire & pestilence’.

The project represents the culmination of Blake’s early efforts as a painter and poet. It also exposes how his ambitions to combine epic images and texts were frustrated by conventional publishing techniques. (Wall text)

 

Installation view of the exhibition 'William Blake' at Tate Britain, London Photo: Marcus Bunyan

 

Installation view of the exhibition William Blake at Tate Britain, London
Photo: Marcus Bunyan

 

William Blake (British, 1757-1827) 'Oberon, Titania and Puck with Fairies Dancing' c. 1786

 

William Blake (British, 1757-1827)
Oberon, Titania and Puck with Fairies Dancing
c. 1786
Watercolour and graphite on paper
Support: 475 × 675 mm
Tate. Presented by Alfred A. de Pass in memory of his wife Ethel 1910
Creative Commons CC-BY-NC-ND (3.0 Unported)

 

 

The subject is from Shakespeare’s A Midsummer Night’s Dream illustrating Titania’s instruction to her fairy train in the last scene:

Hand in hand, with fairy grace,
Will we sing, and bless this place.

Oberon and Titania, King and Queen of the fairies, are on the left. Puck, the perplexer of mortals, faces us. The fairies Moth and Peaseblossom are easily identifiable.

During the 1780s there was a growing taste for Shakespeare illustrations. Blake had formed a print-publishing partnership in 1784. If the approximate dating of this work is correct, it may represent an attempt by Blake to break into this market.

Supernatural and fantastical subject matter like this enjoyed great popularity in Blake’s time.

Wall text from the exhibition and gallery label, August 2004

 

William Blake (British, 1757-1827) 'Oberon, Titania and Puck with Fairies Dancing' c. 1786 (installation view detail)

William Blake (British, 1757-1827) 'Oberon, Titania and Puck with Fairies Dancing' c. 1786 (installation view detail)

 

William Blake (British, 1757-1827)
Oberon, Titania and Puck with Fairies Dancing (installation view details)
c. 1786
Watercolour and graphite on paper
Support: 475 × 675 mm
Tate. Presented by Alfred A. de Pass in memory of his wife Ethel 1910
Photos: Marcus Bunyan

 

Installation views of the exhibition 'William Blake' at Tate Britain, London

Installation views of the exhibition 'William Blake' at Tate Britain, London

 

Installation views of the exhibition William Blake at Tate Britain, London
Photos: Marcus Bunyan

 

William Blake (British, 1757-1827) 'Europe, A Prophecy (Copy E)' 1794 (installation view)

William Blake (British, 1757-1827) 'Europe, A Prophecy (Copy E)' 1794 (installation view)

 

William Blake (British, 1757-1827)
Europe, A Prophecy (Copy E) (installation views)
1794
Book, 17 plates on 10 leaves
Open to plates 17: Ethinius queen of waters... and 18 Shot from the heights of Enitharrnon
Relief and white-line etching with colour printing and hand colouring
Library of Congress. Lessing J. Rosenwald collection, 1806
Photos: Marcus Bunyan

 

William Blake (British, 1757-1827) 'Europe, A Prophecy (Copy A)' 1794 (installation view)

William Blake (British, 1757-1827) 'Europe, A Prophecy (Copy A)' 1794 (installation view)

 

William Blake (British, 1757-1827)
Europe, A Prophecy (Copy A) (installation views)
1794
Book, 17 plates on 17 leaves
Open to Plate 2, title page
Colour-printed relief etching in dark brown with pen and black ink, oil and watercolour on paper
Photos: Marcus Bunyan

 

 

Europe, A Prophecy relates contemporary historical events – specifically the French Revolution – in an epic, symbolic form. As Blake’s biographer Alexander Gilchrist (1828-1861) observed of the book: ‘It is hard to describe poems wherein the dramatis personae are giant shadows, gloomy phantoms; the scene, the realms of space; the time, of such corresponding vastness, that eighteen hundred years pass as a dream’. Catherine Blake is likely to have coloured many of the plates in this copy, including the title page. This copy, may be that bought from Blake by the painter George Romney (1734-1802). (Label text)

 

William Blake (British, 1757-1827) 'First Book of Urizen' pl. 6 1796, printed c. 1818

 

William Blake (British, 1757-1827)
First Book of Urizen pl. 6 ‘I sought Pleasure & found Pain, Unntennable’
1796, printed c. 1818
Etching with paint, watercolour and ink on paper
Tate. Purchased with funds provided by the Art Fund, Tate Members, Tate Patrons, Tate Fund and individual donors 2009
Creative Commons CC-BY-NC-ND (3.0 Unported)

 

William Blake (British, 1757-1827) 'The First Book of Urizen (Copy G)' 1794, printed c. 1818 (installation view)

William Blake (British, 1757-1827) 'The First Book of Urizen (Copy G)' 1794, printed c. 1818 (installation view)

 

William Blake (British, 1757-1827)
The First Book of Urizen (Copy G) (installation views)
1794, printed c. 1818
27 leaves, open to plate number 14
Relief etching printed in yellow brown with watercolour and gold
Library of Congress. Lessing J. Rosenwald collection, 1807
Photos: Marcus Bunyan

 

 

During his lifetime, Blake’s books were appreciated by collectors for their visual qualities far more than for their political and literary content. The First Book of Urizen was first printed in 1794. It was already strongly visual. In this new copy, printed in around 1818, Blake has enhanced this full-page image with intense colouring and gold. (Label text)

 

William Blake (British, 1757-1827) 'The Marriage of Heaven and Hell (Copy H)' c. 1790 (installation view)

 

William Blake (British, 1757-1827)
The Marriage of Heaven and Hell (Copy H)
c. 1790
Book, 27 plates on 15 leaves
Open to title page
Relief etching with hand-colouring
The Syndics of the Fitzwilliam Museum, University of Cambridge
Photo: Marcus Bunyan

 

William Blake (British, 1757-1827) 'The Marriage of Heaven and Hell (Copy B)' c. 1790 (installation view)

William Blake (British, 1757-1827) 'The Marriage of Heaven and Hell (Copy B)' c. 1790 (installation view)

William Blake label text

 

William Blake (British, 1757-1827)
The Marriage of Heaven and Hell (Copy B) (installation views)
c. 1790
Book, 27 plates on 15 leaves
Open to A Memorable Fancy
Relief etched plates in coloured inks with gluebased pigments and hand-colouring paper
Bodlieian Libraries, University of Oxford
Photos: Marcus Bunyan

 

 

A Memorable Fancy describes Blake’s invention of relief etching in symbolic terms. His text does little to explain his process practically. Blake’s commitment to individualism and rebellious nature are present in this description of art-making as an experimental and inspired process. This copy belonged to the scholar and collector Francis Douce (1757-1834) and may be in his original binding. (Label text)

 

Relief etching

Blake conceived his technique of relief etching in around 1788. He claimed this was under the inspiration of his brother Robert, who had died in 1787. The technical details of his method have long fascinated and frustrated scholars and collectors and remain debated.

Engraving and etching involve making lines in a copper plate which are filled with ink to create the printed image. Relief etching, on the other hand, involves using acid to eat away areas of the plate that you want to leave unprinted. The remaining surfaces are inked and printed. Relief etching allowed Blake to combine hand-written texts and images on a single plate. These were normally entirely separate processes. Blake also experimented in printing with colours, and added pen and ink, watercolour and later on gold to create more dense, painterly images. (Wall text)

 

William Blake (British, 1757-1827) 'Book of Thel (Copy I)' c. 1789 (installation view)

 

William Blake (British, 1757-1827)
There is no Natural Religion (Copy B) (installation view)
c. 1788 (composition date)
c. 1794 (print date)
Book, 11 plates on 11 leaves
Open to Plate 10. I Mans Perceptions are not Bounded…
Colour-printed relief etching on paper
Yale Center for British Art, Paul Mellon Collection
Photo: Marcus Bunyan

 

This collection of short philosophical statements was one of Blake’s first experiments in relief etching. This copy, printed in coloured inks, was produced in 1794. (Label text)

 

 

Room 2

Making prints, making a living

 

“I curse & bless Engraving alternately because it takes so much time & is so untractable.
tho capable of such beauty & perfection”
.
William Blake

.
Blake was trained as a reproductive engraver. This exacting craft involved copying an image by cutting fine lines onto a metal plate so that it could be printed and reproduced many times. Blake enjoyed the precision of this work. He gained a good reputation and engraving provided him with an income throughout his life. He was sometimes employed to design as well as engrave illustrations, and for a short period from 1784 ran his own print publishing business with his friend and fellow engraver James Parker.

While Blake admired the uncompromising qualities of older prints, the market favoured more obviously decorative techniques. Blake could adapt his style, but he found the limitations of commercial work frustrating.

Around 1788 Blake invented a new form of printmaking, ‘relief etching’. He described the technique in poetic rather than practical terms so his exact methods remain mysterious. The process allowed Blake to print in colour and combine texts and images. Blake used the technique to create a succession of visionary books. These engaged with the most pressing moral and political questions of the day, including revolution, sexual freedom and the slave trade. Blake’s illuminated books combined poetry and images in experimental ways. His images rarely illustrate the text directly. He also printed some of the images separately without words. Later in life Blake continued to print copies for fellow artists and rare book collectors, adding richer colours and gold to make them more visually enticing. (Wall text)