Posts Tagged ‘Larry Sultan

19
Jun
20

Exhibition: ‘Masculinities: Liberation through Photography’ at the Barbican Art Gallery, London

Exhibition dates: 20th February – 17th May 2020? Coronavirus

Participating artists: Bas Jan Ader, Laurie Anderson, Kenneth Anger, Knut Åsdam, Richard Avedon, Aneta Bartos, Richard Billingham, Cassils, Sam Contis, John Coplans, Jeremy Deller, Rienke Dijkstra, George Dureau, Thomas Dworzak, Hans Eijkelboom, Fouad Elkoury, Rotimi Fani-Kayode, Hal Fischer, Samuel Fosso, Anna Fox, Masahisa Fukase, Sunil Gupta, Peter Hujar, Liz Johnson Artur, Isaac Julien, Kiluanji Kia Henda, Karen Knorr, Deana Lawson, Hilary Lloyd, Robert Mapplethrope, Peter Marlow, Ana Mendieta, Anenette Messager, Duane Michals, Tracey Moffat, Andrew Moisey, Richard Mosse, Adi Nes, Catherine Opie, Elle Pérez, Herb Ritts, Kalen Na’il Roach, Collier Schorr, Paul Mpagi Sepuya, Clarie Strand, Michael Subotzky, Larry Sultan, Hank Willis Thomas, Wolfgang Tillmans, Piotr Uklański, Andy Warhol, Karlheinz Weinberger, Marianne Wex, David Wojnarowicz, Akram Zaatari.

 

 

Sunil Gupta (Indian, b. 1953) 'Untitled #22' 1976

 

Sunil Gupta (Indian, b. 1953)
Untitled #22
1976
From the series Christopher Street
Courtesy the artist and Hales Gallery
© Sunil Gupta. All Rights Reserved, DACS 2019

 

 

As a writer Berger recognised that experience – whether it be personal, historical or aesthetic – will never conform to theories and systems. To read him today is to accept his failures and detours as a unique willingness to take risks.

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John MacDonald. “John Berger,” in the Sydney Morning Herald, 6 June, 2020

 

 

D-Construction: deliberate masculinities in a discontinuous world

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Reviewers of this exhibition (see quotations below) have noted the preponderance of images of “traditional masculinity” – defined as “idealised, dominant (and) heterosexual” – and the paucity of images that show men as working, intelligent, sensitive human beings, “that men ever earned a living, cooked a meal or read a book… scarcely anything about the heart or intellect. Men are represented here almost entirely in terms of their bodies, sexuality or supposed type.” I need make no further comment. What I will say is that I believe the title of the exhibition to be a misnomer: a person cannot be “liberated” through photography, for photography is only a tool of a personal liberation. Liberation comes through an internal struggle of acceptance (thence liberation), one that is foremost FELT (for example, the double life one leads before you acknowledge that you are gay; or experiencing discrimination aimed at others and by proxy, yourself) and SEEN (the bashing of a mother as seen by a small child). Photographs picture the outcomes of this struggle for liberation, are a tool of that process not, I would argue, liberation itself.

What I can say is that I believe in masculinities, plural. Fluid, shifting, challenging, loving, working, intimate, spiritual masculinities that challenge normalcy and hegemonic masculinity, which is defined as “a practice that legitimises men’s dominant position in society and justifies the subordination of the common male population and women, and other marginalised ways of being a man.”

What I don’t believe in is masculinities, plural, that seek to fit into this [dis]continuous world (for we are born and then die) through the stability of their outward appearance, conforming to theories and systems – personal, historical or aesthetic – without reference to subversion, small intimacies, the toil of work, love and the passion of sexual bodies. In other words, masculinities that are not afraid to push the boundaries of being and becoming. To take risks, to experience, to feel.

While I was overjoyed at the “YES” vote on gay marriage that took place in December 2017 in Australia because I felt it was a victory for love, and equality… another part of me rejected as anathema the concept of a gay person buying into a historically patriarchal, heterosexual and monogamous institution such as marriage – too honour and obey. This is an untenable concept for a person who wants to be liberated. Coming out as I did in 1975, only 6 short years after the Stonewall Riots, the last thing I EVER wanted to be, was to be the same as a “straight” person. I was different. I fought for my difference and still believe in it.

Of course, in 2020 it’s another world. Today we all mix in together. But there is still something about “masculinities”, which in some varieties, have a sense of privilege and entitlement. Of power and control over others; of violence towards women, trans, other men and anyone who threatens their little ego, who leaves them, or jilts them. Their jealousy, their ego, bruised – they are so insecure, so insular, that they can only see their own world, their own minuscule problems (but massive in their eyes), and enforce their will on others.

My advice to “masculinities’, in fact any human being, is to go out, get yourself informed, experience, accept, and be the person that nobody thinks you can be. Be a human being. Examine your inner self, look at your dark side, your other side, your empathetic side, and try and understand the journey that you are on. Then, and only then, you might begin on that great path of personal enlightenment, that golden path on which there is no turning back.

Below I discuss some of these ideas with my good friend Nicholas Henderson, curator and archivist at the Australian Lesbian and Gay Archives.

 

 

Dr Marcus Bunyan

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Many thankx to the Barbican Art Gallery for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

Masculinities: Liberation through Photography is a major group exhibition that explores how masculinity is experienced, performed, coded and socially constructed as expressed and documented through photography and film from the 1960s to the present day.

Through the medium of film and photography, this major exhibition considers how masculinity has been coded, performed, and socially constructed from the 1960s to the present day. Examining depictions of masculinity from behind the lens, the Barbican brings together the work of over 50 international artists, photographers and filmmakers including Laurie Anderson, Sunil Gupta, Rotimi Fani-Kayode, Isaac Julien and Catherine Opie.

In the wake of #MeToo the image of masculinity has come into sharper focus, with ideas of toxic and fragile masculinity permeating today’s society. This exhibition charts the often complex and sometimes contradictory representations of masculinities, and how they have developed and evolved over time. Touching on themes including power, patriarchy, queer identity, female perceptions of men, hypermasculine stereotypes, tenderness and the family, the exhibition shows how central photography and film have been to the way masculinities are imagined and understood in contemporary culture.

 

 

In fact, while there are a few gender-fluid figures here, they’re vastly outnumbered by manifestations of “traditional masculinity” – defined as “idealised, dominant (and) heterosexual”. Lebanese militiamen (in Fouad Elkoury’s perky full-length portraits from 1980), US marines (in Wolfgang Tillmans’ epic montage Soldiers – The Nineties), Taliban fighters, SS generals, Israel Defence Force grunts, footballers, cowboys and bullfighters fairly spring out of the walls from every direction. And what’s evident from the outset isn’t so much their diversity, as a unifying demeanour: a threatening intentness that comes wherever men are asked to perform their masculinity, but also a childlike vulnerability.  …

Masculinity, the viewer is made to feel, criminalises men (Mikhael Subotzky’s images of South African gangsters on morgue slabs); isolates them (Larry Sultan’s poignant image of his elderly father practising his golf swing in his sitting room); renders them stupid (Richard Billingham’s excruciating, but now classic photo essay on his alcoholic father, ‘Ray’s a Laugh’). To be a man, it seems, is to be condemned to endlessly act out archetypal “masculine” behaviour, whether you’re an elderly drunk in a Birmingham high-rise or the elite American students taking part in the shouting competition staged by Irish photographer Richard Mosse.

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Mark Hudson. “Does the Barbican’s Masculinities exhibition have important things to say about men?” on the Independent website Friday 21 February 2020 [Online] Cited 03/03/2020

 

There is not much here about work – unless you count the wall of Hollywood actors playing Nazis. You would never think, from this show, that men ever earned a living, cooked a meal or read a book (though there is a sententious vitrine of ‘Men Only’ magazines). Beyond the exceptions given, there is scarcely anything about the heart or intellect. Men are represented here almost entirely in terms of their bodies, sexuality or supposed type.

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Laura Cumming. “Masculinities: Liberation Through Photography review – men as types,” on the Guardian website Sun 23 Feb 2020 [Online] Cited 03/03/2020

 

“The body can be taken as a reflection of the self because it can and should be treated as something to be worked upon … in order to produce it as a commodity. Overweight, slovenliness and even unfashionability, for example, are now moral disorders,” notes Don Slater

“The state of the body is seen as a reflection of the state of its owner, who is responsible for it and could refashion it. The body can be taken as a reflection of the self because it can and should be treated as something to be worked upon, and generally worked upon using commodities, for example intensively regulated, self-disciplined, scrutinized through diets, fitness regimes, fashion, self-help books and advice, in order to produce it as a commodity. Overweight, slovenliness, and even unfashionability, for example, are now moral disorders; even acute illnesses such as cancer reflect the inadequacy of the self and indeed of its consumption. One gets ill because one has consumed the wrong (unnatural) things and failed to consume the correct (‘natural’) ones: self, body, goods and environment constitute a system of moral choice.”

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Slater, Don. Consumer Culture and Modernity. London: Polity Press, 1997, p. 92.

 

 

Installation view of 'Masculinities: Liberation through Photography' at Barbican Art Gallery on February 19, 2020 in London, England

Installation view of 'Masculinities: Liberation through Photography' at Barbican Art Gallery on February 19, 2020 in London, England

 

Installation view of Masculinities: Liberation through Photography at Barbican Art Gallery on February 19, 2020 in London, England showing John Coplans’ work Self-portrait, Frieze No 2, Four Panels 1994
Photo: Tristan Fewings/Getty Images for Barbican Art Gallery

 

John Coplans (British, emigrated America 1960, 1920-2003) 'Self-portrait, Frieze No 2, Four Panels' 1994

 

John Coplans (British, emigrated America 1960, 1920-2003)
Self-portrait, Frieze No 2, Four Panels
1994
Tate
Presented by the American Fund for the Tate Gallery 2001
Photograph: © John Coplans Trust

 

 

Masculinities: Liberation through Photography

 

Plan of the 'Masculinities: Liberation through Photography' exhibition spaces

 

Plan of the Masculinities: Liberation through Photography exhibition spaces

 

 

Introduction

Masculinities: Liberation through Photography explores the diverse ways masculinity has been experienced, performed, coded and socially constructed in photography and film from the 1960s to the present day.

Simone de Beauvoir’s famous declaration that ‘one is not born a woman, but rather becomes one’ provides a helpful springboard for considering what it means to be a male in today’s world, as well as the place of photography and film in shaping masculinity. What we have thought of as ‘masculine’ has changed considerably throughout history and within different cultures. The traditional social dominance of the male has determined a gender hierarchy which continues to underpin societies around the world.

In Europe and North America, the characteristics and power dynamics of the dominant masculine figure – historically defined by physical size and strength, assertiveness and aggression – though still pervasive today, began to be challenged and transformed in the 1960s. Amid a climate of sexual revolution, struggle for civil rights and raised class consciousness, the growth of the gay rights movement, the period’s counterculture and opposition to the Vietnam War, large sections of society argued for a loosening of the straitjacket of narrow gender definitions.

Set against the backdrop of the #MeToo movement, when manhood is under increasing scrutiny and terms such as ‘toxic’ and ‘fragile’ masculinity fill endless column inches, an investigation of this expansive subject is particularly timely, especially given current global politics characterised by male world leaders shaping their image as ‘strong’ men.

Touching on queer identity, race, power and patriarchy, men as seen by women, stereotypes of dominant masculinity as well as the family, the exhibition presents masculinity in all its myriad forms, rife with contradictions and complexities. Embracing the idea of multiple ‘masculinities’ and rejecting the notion of a singular ‘ideal man’, the exhibition argues for an understanding of masculinity liberated from societal expectations and gender norms.

 

Room 1-4

Disrupting the Archetype

Over the last six decades, artists have consistently sought to destabilise the narrow definitions of gender that determine our social structures in order to encourage new ways of thinking about identity, gender and sexuality. ‘Disrupting the Archetype’ explores the representation of conventional and at times clichéd masculine subjects such as soldiers, cowboys, athletes, bullfighters, body builders and wrestlers. By reconfiguring the representation of traditional masculinity – loosely defined as an idealised, dominant heterosexual masculinity – the artists presented here challenge our ideas of these hypermasculine stereotypes.

Across different cultures and spaces, the military has been central to the construction of masculine identities – which has been explored through the work of Wolfgang Tillmans (below) and Adi Nes (below) among others, while Collier Schorr (below) and Sam Contis’s powerful works (below) address the dominant and enduring representation of the lone cowboy. Athleticism, often perceived as a proxy for strength which is associated with masculinity, is called into question by Catherine Opie’s and Rineke Dijkstra’s tender portraits (below). The male body, a cornerstone for artists such as John Coplans (above), Robert Mapplethorpe and Cassils (below), is meanwhile exposed as a fleshy canvas, constantly in flux.

Historically, the non-western male body has undergone a complex process of subjectification through the Western gaze – invariably presented as either warlike or sexually charged. Viewed against this context, the work of Fouad Elkoury and Akram Zaatari, as well as the found photographs of Taliban fighters that Thomas Dworzak discovered in Afghanistan (below), can be read as deconstructing the Orientalist gaze.

 

Installation view of 'Masculinities: Liberation through Photography' at Barbican Art Gallery on February 19, 2020 in London, England

 

Installation view of Masculinities: Liberation through Photography at Barbican Art Gallery on February 19, 2020 in London, England showing a detail from Wolfgang Tillmans’ epic montage Soldiers – The Nineties
Photo: Tristan Fewings/Getty Images for Barbican Art Gallery

 

Installation view of 'Masculinities: Liberation through Photography' at Barbican Art Gallery on February 19, 2020 in London, England

 

Installation view of Masculinities: Liberation through Photography at Barbican Art Gallery on February 19, 2020 in London, England showing a detail from trans masculine artist Cassils’ series Time Lapse, 2011
Photo: Tristan Fewings/Getty Images for Barbican Art Gallery

 

Installation view of 'Masculinities: Liberation through Photography' at Barbican Art Gallery on February 19, 2020 in London, England

 

Installation view of Masculinities: Liberation through Photography at Barbican Art Gallery on February 19, 2020 in London, England showing at left a detail from trans masculine artist Cassils’ series Time Lapse, 2011, and at right the work of Rineke Dijkstra
Photo: Tristan Fewings/Getty Images for Barbican Art Gallery

 

Rineke Dijkstra. 'Montemor, Portugal, May 1, 1994' 1994

 

Rineke Dijkstra (Dutch, b. 1959)
Montemor, Portugal, May 1, 1994
1994
Chromogenic print
90 x 72 cm
© Rineke Dijkstra

 

Rineke Dijkstra (Dutch, b. 1959) 'Vila Franca de Xira, Portugal, May 8, 1994' 1994

 

Rineke Dijkstra (Dutch, b. 1959)
Vila Franca de Xira, Portugal, May 8, 1994
1994
Chromogenic print
90 x 72 cm
© Rineke Dijkstra

 

Installation view of 'Masculinities: Liberation through Photography' at Barbican Art Gallery on February 19, 2020 in London, England

 

Installation views of Masculinities: Liberation through Photography at Barbican Art Gallery on February 19, 2020 in London, England showing photographs from Adi Nes’ series Soldiers, 1999
Photo: Tristan Fewings/Getty Images for Barbican Art Gallery

 

Adi Nes (Israeli, b. 1966) 'Untitled' 2000

 

Adi Nes (Israeli, b. 1966)
Untitled
2000
From the series Soldiers
Courtesy Adi Nes & Praz-Delavallade Paris, Los Angeles

 

Adi Nes (Israeli, b. 1966) 'Untitled' 1999

 

Adi Nes (Israeli, b. 1966)
Untitled
1999
From the series Soldiers
Courtesy Adi Nes & Praz-Delavallade Paris, Los Angeles

 

 

Adi Nes was born in Kiryat Gat. His parents are Jewish immigrants from Iran. He is openly gay. Nes is notable for series “Soldiers”, in which he mixes masculinity and homoerotic sexuality, depicting Israeli soldiers in a fragile way.

Nes creates cinematic images that reference war, sexuality, life, and death with the kind of stylised polish you might expect from a photographer whose images have appeared in the pages of Vogue Hommes. His partially autobiographical work is deliberate and staged in an attempt to raise questions about sexuality, masculinity and identity in Israeli culture. “The beginning point of my art is who I am,” he says. “Since I’m a man and I’m an Israeli, I deal with issues of identity with ‘Israeli-ness’ and masculinity, but my photographs are multi-layered.”

“The challenge of the photographer is to catch the viewer for more than one second in front of the picture,” says Nes, explaining his provocative images. “If you catch the viewer in front of the picture, it can touch the viewer.”

Anonymous text “Adi Nes on masculinity, sexuality and war,” from the Phaidon website 2012 [Online] Cited 07/03/2020

 

Thomas Dworzak (Germany, b. 1972) 'Taliban portraits' 2002

Thomas Dworzak (Germany, b. 1972) 'Taliban portraits' 2002

 

Thomas Dworzak (Germany, b. 1972)
Taliban portraits
2002
Kandahar, Afghanistan

 

 

While covering the US invasion of Afghanistan in 2001, Magnum photographer Thomas Dworzak came across a handful of photo studios in Kandahar which despite the Taliban’s ban on photography had been authorised to remain open, for the sole purpose of taking identity photos. Complicating the conventional image of the hypermasculine soldier, the colour portraits Dworzak found in the back rooms of these studios depict Taliban fighters variously posing in front of scenic backdrops, holding hands, using guns or flowers as props or enveloped in a halo of vibrant colours, their eyes heavily made up with black kohl. These stylised photographs directly contradict the public image of the soldier in this overwhelmingly male-dominated patriarchal society.

 

Sam Contis (American, b. 1982) 'Untitled (Neck)' 2015

 

Sam Contis (American, b. 1982)
Untitled (Neck)
2015
© Sam Contis

 

'Masculinities: Liberation through Photography' catalogue cover

 

Masculinities: Liberation through Photography catalogue cover

 

Installation view of 'Masculinities: Liberation through Photography' at Barbican Art Gallery on February 19, 2020 in London, England

 

Installation view of Masculinities: Liberation through Photography at Barbican Art Gallery on February 19, 2020 in London, England showing photographs from Catherine Opie’s series High School Football, 2007-2009
Photo: Tristan Fewings/Getty Images for Barbican Art Gallery

 

Catherine Opie (American, b. 1961) 'Stephen' 2009

 

Catherine Opie (American, b. 1961)
Stephen
2009
From the series High School Football, 2007-2009
Courtesy Regen Projects, Los Angeles, and Thomas Dane Gallery, London
© Catherine Opie

 

Catherine Opie (American, b. 1961) 'Rusty' 2008

 

Catherine Opie (American, b. 1961)
Rusty
2008
From the series High School Football, 2007-2009
Courtesy Regen Projects, Los Angeles and Thomas Dane Gallery, London
© Catherine Opie

 

Catherine Opie (American, b. 1961) 'Football Landscape #17 (Waianae vs. Leilehua, Waianae, HI)' 2009

 

Catherine Opie (American, b. 1961)
Football Landscape #17 (Waianae vs. Leilehua, Waianae, HI)
2009
From the series High School Football, 2007-2009
Courtesy Regen Projects, Los Angeles, and Thomas Dane Gallery, London
© Catherine Opie

 

 

Kenneth Anger (American, b. 1927)
Kustom Kar Kommandos
1965
3 mins 22 secs

 

Collier Schorr (American, b. 1963) 'Americans #3' 2012

 

Collier Schorr (American, b. 1963)
Americans #3
2012
© Collier Schorr, courtesy 303 Gallery, New York

 

 

Room 5-6

Male Order: Power, Patriarchy and Space

‘Male Order’ invites the viewer to reflect on the construction of male power, gender and class. The artists gathered here have all variously attempted to expose and subvert how certain types of masculine behaviour have created inequalities both between and within gender identities. Two ambitious, multi-part works, Richard Avedon’s The Family, 1976, and Karen Knorr’s Gentlemen, 1981-83, focus on typically besuited white men who occupy the corridors of power, while foregrounding the historic exclusion not only of women but also of other marginalised masculinities.

Male-only organisations, such as the military, private members’ clubs and college fraternities, have often served as an arena for the performance of ‘toxic’ masculinity, as chronicled in Andrew Moisey’s The American Fraternity: An Illustrated Ritual Manual, 2018. This startling book charts the misdemeanours of fraternity members alongside an indexical image bank of US Presidents, alongside leaders of government and industry who have belonged at one time or another to these fraternities. Richard Mosse’s film, Fraternity, 2007, takes a different tack by painting a portrait of male rage that is both playful and alarming.

 

Installation view of 'Masculinities: Liberation through Photography' at Barbican Art Gallery on February 19, 2020 in London, England

Installation view of 'Masculinities: Liberation through Photography' at Barbican Art Gallery on February 19, 2020 in London, England

 

Installation view of Masculinities: Liberation through Photography at Barbican Art Gallery on February 19, 2020 in London, England showing photographs from Richard Avedon’s series The Family (1976)
Photo: Tristan Fewings/Getty Images for Barbican Art Gallery

 

 

Early  in 1976, with both the post-Watergate political atmosphere and the approaching bicentennial celebration in mind, Rolling Stone asked Richard Avedon to cover the presidential primaries and the campaign trail. Avedon counter-proposed a grander idea – he had always wanted to photograph the men and women he believed to have constituted political, media and corporate elite of the United States.

For the next several months, Avedon traversed the country from migrant grape fields of California to NFL headquarters in Park Avenue and returned with an amazing portfolio of soldiers, spooks, potentates, and ambassadors that was too late for the bicentennial but published in Rolling Stone’s Oct. 21, 1976, just in time for the November elections.

Sixty-nine black-and-white portraits … were in Avedon’s signature style – formal, intimate, bold, and minimalistic. Appearing in them are President Ford and his three immediate successors – Carter, Reagan, and Bush. Other familiars of the American polity such as Kennedys and Rockefellers are here, and as are giants who held up the nation’s Fourth Pillar during that challenging decade: A. M. Rosenthal of the New York Times who decided to publish the Pentagon Papers, and Katharine Graham who led Woodward and Bernstein at Washington Post.

Alex Selwyn-Holmes. “The Family, 1976; Richard Avedon” on the Iconphotos website May 18, 2012 [Online] Cited 03/03/2020

 

Installation view of 'Masculinities: Liberation through Photography' at Barbican Art Gallery on February 19, 2020 in London, England

Installation view of 'Masculinities: Liberation through Photography' at Barbican Art Gallery on February 19, 2020 in London, England

Installation view of 'Masculinities: Liberation through Photography' at Barbican Art Gallery on February 19, 2020 in London, England

 

Installation views of Masculinities: Liberation through Photography at Barbican Art Gallery on February 19, 2020 in London, England showing photographs from Karen Knorr’s series Gentlemen, 1981-83
Photo: Tristan Fewings/Getty Images for Barbican Art Gallery

 

Karen Knorr (American, born Germany 1954) 'Newspapers are no longer ironed, Coins no longer boiled So far have Standards fallen' 1981-83

 

Karen Knorr (American, born Germany 1954)
Newspapers are no longer ironed, Coins no longer boiled So far have Standards fallen
1981-83
From the series Gentlemen
Tate: Gift Eric and Louise Franck London Collection 2013
© Karen Knorr

 

Installation view of 'Masculinities: Liberation through Photography' at Barbican Art Gallery on February 19, 2020 in London, England

Installation view of 'Masculinities: Liberation through Photography' at Barbican Art Gallery on February 19, 2020 in London, England

Installation view of 'Masculinities: Liberation through Photography' at Barbican Art Gallery on February 19, 2020 in London, England

 

Installation view of Masculinities: Liberation through Photography at Barbican Art Gallery on February 19, 2020 in London, England showing Piotr Uklanski’s Untitled (The Nazis), 1998, a collage of actors dressed as Nazis, courtesy of Massimo De Carlo
Photo: Tristan Fewings/Getty Images for Barbican Art Gallery

 

 

Room 7-8

Too Close to Home: Family and Fatherhood

Since its invention photography has been a powerful vehicle for the construction and documentation of family narratives. In contrast to the conventions of the traditional family portrait, the artists gathered here deliberately set out to record the ‘messiness’ of life, reflecting on misogyny, violence, sexuality, mortality, intimacy and unfolding family dramas, presenting a more complex and not always comfortable vision of fatherhood and masculinity.

Loss and the ageing male figure are central to the work of both Masahisa Fukase and Larry Sultan (both below). Their respective projects marked a new departure in the way men photographed each other, serving as a commentary on how old age engenders a loss of masculinity. An examination of everyday life, Richard Billingham’s tender yet bleak portraits of his father, as chronicled in Ray’s a Laugh, cast a brutally honest eye on his alcoholic father Ray against a backdrop of social decline (below).

Anna Fox’s disturbing autobiographical work undermines expectations of the traditional family album while revealing the mechanics of paternalistic power. Meanwhile, the father-daughter relationship is brought into sharp focus in Aneta Bartos’s sexually charged series Family Portrait which unsettles traditional family boundaries (below).

 

Masahisa Fukase (Japan, 1934-2012) 'Masahisa and Sukezo' 1972

 

Masahisa Fukase (Japan, 1934-2012)
Masahisa and Sukezo
1972
From the series Family, 1971-90
© Masahisa Fukase Archives

 

Masahisa Fukase (Japan, 1934-2012) 'Upper row, from left to right: A, a model; Toshiteru, Sukezo, Masahisa. Middle row, from left to right: Akiko, Mitsue, Hisashi Daikoji. Bottom row, from left to right: Gaku, Kyoko, Kanako, and a memorial portrait of Miyako' 1985

 

Masahisa Fukase (Japan, 1934-2012)
Upper row, from left to right: A, a model; Toshiteru, Sukezo, Masahisa. Middle row, from left to right: Akiko, Mitsue, Hisashi Daikoji. Bottom row, from left to right: Gaku, Kyoko, Kanako, and a memorial portrait of Miyako
1985
From the series Family, 1971-90
© Masahisa Fukase Archives

 

Masahisa Fukase (Japan, 1934-2012) 'Masahisa and Sukezo' 1985

 

Masahisa Fukase (Japan, 1934-2012)
Masahisa and Sukezo
1985
From the series Family, 1971-90
© Masahisa Fukase Archives

 

‘A magnificent memorial to paternal love’.

 

Installation view of 'Masculinities: Liberation through Photography' at Barbican Art Gallery on February 19, 2020 in London, England

Installation view of 'Masculinities: Liberation through Photography' at Barbican Art Gallery on February 19, 2020 in London, England

 

Installation view of Masculinities: Liberation through Photography at Barbican Art Gallery on February 19, 2020 in London, England showing the photographs of Larry Sultan from the series Pictures from Home
Photo: Tristan Fewings/Getty Images for Barbican Art Gallery

 

Larry Sultan (American, 1946-2009) 'Dad on Bed' 1984

 

Larry Sultan (American, 1946-2009)
Dad on Bed
1984
From the series Pictures from Home
Chromogenic print
Courtesy the Estate of Larry Sultan, Yancey Richardson, Casemore Kirkeby, and Galerie Thomas Zander
© Estate of Larry Sultan

 

Larry Sultan (American, 1946-2009) 'Practicing Golf Swing' 1986

 

Larry Sultan (American, 1946-2009)
Practicing Golf Swing
1986
From the series Pictures from Home
Chromogenic print
Courtesy the Estate of Larry Sultan, Yancey Richardson, Casemore Kirkeby, and Galerie Thomas Zander
© Estate of Larry Sultan

 

Installation view of 'Masculinities: Liberation through Photography' at Barbican Art Gallery on February 19, 2020 in London, England

 

Installation view of Masculinities: Liberation through Photography at Barbican Art Gallery on February 19, 2020 in London, England showing Richard Billingham’s photographs from the series Ray’s a Laugh
Photo: Tristan Fewings/Getty Images for Barbican Art Gallery

 

Installation view of 'Masculinities: Liberation through Photography' at Barbican Art Gallery on February 19, 2020 in London, England

Installation view of 'Masculinities: Liberation through Photography' at Barbican Art Gallery on February 19, 2020 in London, England

 

Installation view of Masculinities: Liberation through Photography at Barbican Art Gallery on February 19, 2020 in London, England showing the photographs of Aneta Bartos’s sexually charged series Family Portrait
Photo: Tristan Fewings/Getty Images for Barbican Art Gallery

 

Aneta Bartos (Born Poland, lives New York) 'Mirror' 2015

 

Aneta Bartos (Born Poland, lives New York)
Mirror
2015
From the series Family Portrait
Archival inkjet print
30 x 30.65 inches

 

Aneta Bartos (Born Poland, lives New York) 'Apple' 2015

 

Aneta Bartos (Born Poland, lives New York)
Apple
2015
From the series Family Portrait
Archival inkjet print
30 x 30.65 inches

 

 

Since 2013 New York based artist Aneta Bartos has been traveling back to her hometown Tomaszów Mazowiecki, where she was raised by her father as a single parent from the age of eight until fourteen. Then 68 years old, and having spent a lifetime as a competitive body builder, Bartos’ father asked her to take a few shots documenting his physique before it degenerated and inevitably ran its course. The original request of her father inspired Bartos to transform his idea into a long-term project called Dad. A few summers later Dad developed into a new series of portraits, titled Family Portrait, exploring the complex dynamics between father and daughter.

Text from the Antwerp Art website [Online] Cited 01/03/2020

 

“The pastoral setting is a romanticised portal to Bartos’s past. Her father’s poses are often heroic; at times the pictures are playful and flirty, almost seductive. Seen together, they display the sadness of a man who knows he is ageing, with the subtext of his waning sexuality. They are bittersweet, images of time passing and memories being preserved.”

Elisabeth Biondi quoted on the Postmasters website 2017 [Online] Cited 01/03/2020

 

Installation view of 'Masculinities: Liberation through Photography' at Barbican Art Gallery on February 19, 2020 in London, England

Installation view of 'Masculinities: Liberation through Photography' at Barbican Art Gallery on February 19, 2020 in London, England

 

Installation views of Masculinities: Liberation through Photography at Barbican Art Gallery on February 19, 2020 in London, England showing photographs from Peter Hujar’s series Orgasmic Man 1969 (see below)
Photo: Tristan Fewings/Getty Images for Barbican Art Gallery

 

 

Room 9-12

Queer Masculinity

In defiance of the prejudice and legal constraints against homosexuality in Europe, the United States and beyond over the last century, the works presented in ‘Queering Masculinity’ highlight how artists from the 1960s onwards have forged a new politically charged queer aesthetic.

In the 1970s, artists such as Peter Hujar (below), David Wojnarowicz, Sunil Gupta (below) and Hal Fischer (below) photographed gay lifestyles in New York and San Francisco in a bid to claim public visibility and therefore legitimacy at a time when homosexuality was still a criminal offence. Reflecting on their own queer experience and creating sensual bodies of work, artists such as Rotimi Fani-Kayode (below) and Isaac Julien (below) portrayed black gay desire while Catherine Opie’s seminal work Being and Having, 1991 (below), documented members of the dyke, butch and BDSM communities in San Francisco playing with the physical attributes associated with hypermasculinity in order to overturn traditional binary understandings of gender.

 

Installation view of 'Masculinities: Liberation through Photography' at Barbican Art Gallery on February 19, 2020 in London, England

 

Installation views of Masculinities: Liberation through Photography at Barbican Art Gallery on February 19, 2020 in London, England showing photographs by Karlheinz Weinberger
Photo: Tristan Fewings/Getty Images for Barbican Art Gallery

 

Karlheinz Weinberger (Swiss, 1921-2006) 'Horseshoe buckle' 1962

 

Karlheinz Weinberger (Swiss, 1921-2006)
Horseshoe buckle
1962
Courtesy Galerie Esther Woerdehoff
© Karlheinz Weinberger

 

Karlheinz Weinberger (Swiss, 1921-2006) 'Sitting boy with elvis necklace in KHW studio, Zurich' 1961

 

Karlheinz Weinberger (Swiss, 1921-2006)
Sitting Boy with Elvis Necklace in KHW studio, Zurich
1961
Courtesy Galerie Esther Woerdehoff
© Karlheinz Weinberger

 

Peter Hujar. 'Orgasmic Man' 1969

 

Peter Hujar (American, 1934-1987)
Orgasmic Man
1969
Gelatin silver print

 

Peter Hujar (American, 1934-1987) 'Orgasmic Man (I)' 1969

 

Peter Hujar (American, 1934-1987)
Orgasmic Man (I)
1969
Gelatin silver print

 

Peter Hujar. 'Orgasmic Man (II)' 1969

 

Peter Hujar (American, 1934-1987)
Orgasmic Man (II)
1969
Gelatin silver print

 

Peter Hujar (American, 1934-1987) 'David Brintzenhofe Applying Makeup (II)' 1982

 

Peter Hujar (American, 1934-1987)
David Brintzenhofe Applying Makeup (II)
1982
Courtesy Pace/MacGill Gallery, New York, and Fraenkel Gallery, San Francisco
© 1987 The Peter Hujar Archive LLC

 

Installation view of 'Masculinities: Liberation through Photography' at Barbican Art Gallery on February 19, 2020 in London, England

 

Installation view of Masculinities: Liberation through Photography at Barbican Art Gallery on February 19, 2020 in London, England showing photographs from Sunil Gupta’s series Christopher Street 1976
Photo: Tristan Fewings/Getty Images for Barbican Art Gallery

 

Sunil Gupta (Indian, b. 1953) 'Untitled #21' 1976

 

Sunil Gupta (Indian, b. 1953)
Untitled #21
1976
From the series Christopher Street
Courtesy the artist and Hales Gallery
© Sunil Gupta. All Rights Reserved, DACS 2019

 

 

Gupta went on to study under Lisette Model at the New School and take his place among the most accomplished photographers, editors, and curators of his generation, exploring the way identities flower under various sexual, geographical, and historical conditions. But Christopher Street is where it all began. His subjects are engaged in an unprecedented moment in which it seemed possible to build a world of their own. He shows inner lives, barely concealed within the downturned face of a mustachioed man with his hands in his pockets, and outer ones as well, as other men cruise the lens right back, or laugh with each other, unbothered by the stranger with the camera. They were often just engaged in the everyday and extraordinary act of simply existing as gay. In each photograph, Gupta somehow projects a protective and versatile desire: to remember and be remembered at once.

Extract from Jesse Dorris. “Christopher Street Revisited,” on the Aperture website May 30th, 2019 [Online] Cited 29/02/2020

 

Sunil Gupta (Indian, b. 1953) 'Untitled #56' 1976

 

Sunil Gupta (Indian, b. 1953)
Untitled #56
1976
From the series Christopher Street
Courtesy the artist and Hales Gallery
© Sunil Gupta. All Rights Reserved, DACS 2019

 

 

The 1976 Christopher Street series marks the first set of photographs Gupta made as a practicing artist, using the camera as a tool for open expression. His decision to use black and white film was partly aesthetic, yet also practical, as he was developing the prints in his bathroom. Although he uses a documentarian style, Gupta was by no means an impartial observer behind the camera, he was a participant, enthralled by his subjects.

The series … captures a specific moment in history – a cross section of a thriving community in one of New York’s most dynamic areas – Manhattan’s Christopher Street. Dressed in the latest fashions, moving confidently and relaxing on street corners, their visible presence is a signifier of a specific period of public consciousness. Un-staged and spontaneous, most of the artist’s subjects are unaware of the camera and are simply going about their day. Now, with hindsight, Gupta is struck by the routineness of the images, stating:

‘There is a poignancy they never had at the time… A few years later, the AIDS crisis took hold. The public nature of gay life was forced back into the shadows. Thousands of men died. New York shut down its bathhouses, gay parties became private, and this whole world became hidden again.’

Fusing the public with the personal, the Christopher Street series reflects the openness of the gay liberation movement, as well as Gupta’s own “coming out” as an artist. More than a nostalgic time capsule, the photographs reveal a community that shaped Gupta as a person and cemented his lifelong dedication to portraying people who have been denied a space to be themselves.

Extract from Anonymous. “Sunil Gupta: Christopher Street,” on the Monovisions website 24 May 2019 [Online] Cited 29/02/2020

 

Hal Fischer (American, b. 1950) 'Handkerchiefs' 1977

 

Hal Fischer (American, b. 1950)
Handkerchiefs
1977
From the series Gay Semiotics
Gelatin silver print

 

Hal Fischer (American, b. 1950) 'Street Fashion Jock' 1977

 

Hal Fischer (American, b. 1950)
Street Fashion Jock
1977
From the series Gay Semiotics
Gelatin silver print

 

Rotimi Fani-Kayode (Nigerian, 1955-1989) 'Untitled' c. 1985

 

Rotimi Fani-Kayode (Nigerian, 1955-1989)
Untitled
c. 1985
Courtesy of Autograph, London
© Rotimi Fani-Kayode

 

Installation view of 'Masculinities: Liberation through Photography' at Barbican Art Gallery on February 19, 2020 in London, England

 

Installation view of Masculinities: Liberation through Photography at Barbican Art Gallery on February 19, 2020 in London, England showing at left, photographs from Isaac Julien’s series After Mazatlàn, 1999/2000
Photo: Tristan Fewings/Getty Images for Barbican Art Gallery

 

Isaac Julien (British, b. 1960) From 'After Mazatlàn III - VI' 1999/2000

 

Isaac Julien (British, b. 1960)
From After Mazatlàn III – VI
1999/2000
Colour photogravures
33 x 43.2 cm; 13 x 17 in
Courtesy the artist and Victoria Miro, London/Venice
© Isaac Julien

 

Installation view of 'Masculinities: Liberation through Photography' at Barbican Art Gallery on February 19, 2020 in London, England

 

Installation view of Masculinities: Liberation through Photography at Barbican Art Gallery on February 19, 2020 in London, England showing Catherine Opie’s series Being and Having 1991
Photo: Tristan Fewings/Getty Images for Barbican Art Gallery

 

Catherine Opie (American, b. 1961) 'Bo from "Being and Having"' 1991

 

Catherine Opie (American, b. 1961)
Bo from “Being and Having”
1991
Collection of Gregory R. Miller and Michael Wiener
© Catherine Opie, Courtesy Regen Projects, Los Angeles; Thomas Dane Gallery, London; and Solomon R. Guggenheim Museum, New York

 

 

The exhibition brings together over 300 works by over 50 pioneering international artists, photographers and filmmakers such as Richard Avedon, Peter Hujar, Isaac Julien, Rotimi Fani-Kayode, Robert Mapplethorpe, Annette Messager and Catherine Opie to show how photography and film have been central to the way masculinities are imagined and understood in contemporary culture. The show also highlights lesser-known and younger artists – some of whom have never exhibited in the UK – including Cassils, Sam Contis, George Dureau, Elle Pérez, Paul Mpagi Sepuya, Hank Willis Thomas, Karlheinz Weinberger and Marianne Wex amongst many others. Masculinities: Liberation through Photography is part of the Barbican’s 2020 season, Inside Out, which explores the relationship between our inner lives and creativity.

Jane Alison, Head of Visual Arts, Barbican, said: ‘Masculinities: Liberation through Photography continues our commitment to presenting leading twentieth century figures in the field of photography while also supporting younger contemporary artists working in the medium today. In the wake of the #MeToo movement and the resurgence of feminist and men’s rights activism, traditional notions of masculinity has become a subject of fierce debate. This exhibition could not be more relevant and will certainly spark conversations surrounding our understanding of masculinity.’

With ideas around masculinity undergoing a global crisis and terms such as ‘toxic’ and ‘fragile’ masculinity filling endless column inches, the exhibition surveys the representation of masculinity in all its myriad forms, rife with contradiction and complexity. Presented across six sections by over 50 international artists to explore the expansive nature of the subject, the exhibition touches on themes of queer identity, the black body, power and patriarchy, female perceptions of men, heteronormative hypermasculine stereotypes, fatherhood and family. The works in the show present masculinity as an unfixed performative identity shaped by cultural and social forces.

Seeking to disrupt and destabilise the myths surrounding modern masculinity, highlights include the work of artists who have consistently challenged stereotypical representations of hegemonic masculinity, including Collier Schorr, Adi Nes, Akram Zaatari and Sam Contis, whose series Deep Springs, 2018 draws on the mythology of the American West and the rugged cowboy. Contis spent four years immersed in an all-male liberal arts college north of Death Valley meditating on the intimacy and violence that coexists in male-only spaces. Complicating the conventional image of the fighter, Thomas Dworzak‘s acclaimed series Taliban consists of portraits found in photographic studios in Kandahar following the US invasion of Afghanistan in 2001, these vibrant portraits depict Taliban fighters posing hand in hand in front of painted backdrops, using guns and flowers as props with kohl carefully applied to their eyes. Trans masculine artist Cassils‘ series Time Lapse, 2011, documents the radical transformation of their body through the use of steroids and a rigorous training programme reflecting on ideas of masculinity without men. Elsewhere, artists Jeremy Deller, Robert Mapplethorpe and Rineke Dijkstra dismantle preconceptions of subjects such as the wrestler, the bodybuilder and the athlete and offer an alternative view of these hyper-masculinised stereotypes.

The exhibition examines patriarchy and the unequal power relations between gender, class and race. Karen Knorr‘s series Gentlemen, 1981-83, comprised of 26 black and white photographs taken inside men-only private members’ clubs in central London and accompanied by texts drawn from snatched conversations, parliamentary records and contemporary news reports, invites viewers to reflect on notions of class, race and the exclusion of women from spaces of power during Margaret Thatcher’s premiership. Toxic masculinity is further explored in Andrew Moisey‘s 2018 photobook The American Fraternity: An Illustrated Ritual Manual which weaves together archival photographs of former US Presidents and Supreme Court Justices who all belonged to the fraternity system, alongside images depicting the initiation ceremonies and parties that characterise these male-only organisations.

With the rise of the Gay Liberation Movement through the 1960s followed by the AIDS epidemic in the early 1980s, the exhibition showcases artists such as Peter Hujar and David Wojnarowiz, who increasingly began to disrupt traditional representations of gender and sexuality. Hal Fischer‘s critical photo-text series Gay Semiotics, 1977, classified styles and types of gay men in San Francisco and Sunil Gupta’s street photographs captured the performance of gay public life as played out on New York’s Christopher Street, the site of the 1969 Stonewall Uprising. Other artists exploring the performative aspects of queer identity include Catherine Opie‘s seminal series Being and Having, 1991, showing her close friends in the West Coast’s LGBTQ+ community sporting false moustaches, tattoos and other stereotypical masculine accessories. Elle Pérez‘s luminous and tender photographs explore the representation of gender non-conformity and vulnerability, whilst Paul Mpagi Sepuya‘s fragmented portraits explore the studio as a site of homoerotic desire.

During the 1970s women artists from the second wave feminist movement objectified male sexuality in a bid to subvert and expose the invasive and uncomfortable nature of the male gaze. In the exhibition, Laurie Anderson‘s seminal work Fully Automated Nikon (Object/Objection/Objectivity), 1973, documents the men who cat-called her as she walked through New York’s Lower East Side while Annette Messager‘s series The Approaches, 1972, covertly captures men’s trousered crotches with a long-lens camera. German artist Marianne Wex‘s encyclopaedic project Let’s Take Back Our Space: ‘Female’ and ‘Male’ Body Language as a Result of Patriarchal Structures, 1977, presents a detailed analysis of male and female body language and Australian indigenous artist Tracey Moffatt‘s awkwardly humorous film Heaven, 1997, portrays male surfers changing in and out of their wet suits.

Further highlights include New York based artist Hank Willis Thomas, whose photographic practice examines the complexities of the black male experience; celebrated Japanese photographer Masahisa Fukase‘s The Family, 1971-1989, chronicles the life and death of his family with a particular emphasis on his father; and Kenneth Anger‘s technicolour experimental underground film Kustom Kar Kommandos, 1965, explores the fetishist role of hot rod cars amongst young American men.

Press release from the Barbican Art Gallery

 

Installation view of 'Masculinities: Liberation through Photography' at Barbican Art Gallery on February 19, 2020 in London, England

 

Installation view of Masculinities: Liberation through Photography at Barbican Art Gallery on February 19, 2020 in London, England showing Hank Willis Thomas’ series Unbranded: Reflections in Black by Corporate America 1968-2008 2005-08 (below)
Photo: Tristan Fewings/Getty Images for Barbican Art Gallery

 

 

Room 13-14

Reclaiming the Black Body

Giving visual form to the complexity of the black male experience, this section foregrounds artists who over the last five decades have consciously subverted expectations of race, gender and the white gaze by reclaiming the power to fashion their own identities.

From Samuel Fosso’s playfully staged self-portraits, taken in his studio, in which he performs to the camera sporting flares and platforms boots or flirtatiously revealing his youthful male physique (below) to Kiluanji Kia Henda’s fictional scenarios in which he adopts the troubled personas of African men of power, the works presented here reflect on how black masculinity challenges the status quo (below).

The representation of black masculinity in the US is born out of a violent history of slavery and prejudice. Unbranded: Reflections in Black by Corporate America 1968-2008 by Hank Willis Thomas (below) draws attention to the ways in which corporate America has commodified the African American male experience while simultaneously perpetuating and reinforcing cultural stereotypes. Similarly, Deana Lawson’s powerful work Sons of Cush, 2016, highlights how the black male figure is often ‘idealised (in their physical beauty) and pathologised by the culture (as symbols of violence or fear)’.

 

Hank Willis Thomas (American, b. 1976) 'The Johnson Family' 1981/2006

 

Hank Willis Thomas (American, b. 1976)
The Johnson Family
1981/2006
From the series Unbranded: Reflections in Black by Corporate America 1968-2008
2005-08

 

 

Concerned with the literal and figural objectifications of the African American male body, in his complex series Unbranded Hank Willis Thomas redeploys magazine adverts featuring African Americans made between 1968 – a pivotal moment in the struggle for civil rights – and 2008, which witnessed the accession of Barack Obama to the US presidency. By digitally stripping the ads of all text, branding and logos, Thomas draws attention to the ways in which corporate America has commodified the African American experience while simultaneously perpetuating and reinforcing cultural stereotypes.

 

Hank Willis Thomas (American, b. 1976) 'It's the Real Thing!' 1978/2008

 

Hank Willis Thomas (American, b. 1976)
It’s the Real Thing!
1978/2008
From the series Unbranded: Reflections in Black by Corporate America 1968-2008
2005-08

 

Samuel Fosso (Cameroonian, b. 1962) 'Self-portrait' 1975-7

 

Samuel Fosso (Cameroonian, b. 1962)
Self-portrait
1975-7
From the series 70s lifestyle
Courtesy Jean Marc Patras, Paris
© Samuel Fosso

 

Installation view of 'Masculinities: Liberation through Photography' at Barbican Art Gallery on February 19, 2020 in London, England

 

Installation view of Masculinities: Liberation through Photography at Barbican Art Gallery on February 19, 2020 in London, England showing a photograph from Kiluanji Kia Henda’s series The Last Journey of the Dictator Mussunda Nzombo Before the Great Extinction Act I
Photo: Tristan Fewings/Getty Images for Barbican Art Gallery

 

Hilary Lloyd (British, b. 1964) 'Colin #2' 1999

 

Hilary Lloyd (British, b. 1964)
Colin #2
1999
Courtesy Galerie Neu, Berlin; Sadie Coles HQ, London; Greene Naftali, New York
© Hilary Lloyd

 

Installation view of 'Masculinities: Liberation through Photography' at Barbican Art Gallery on February 19, 2020 in London, England

 

Installation view of Masculinities: Liberation through Photography at Barbican Art Gallery on February 19, 2020 in London, England showing part of Marianne Wex’s encyclopaedic project Let’s Take Back Our Space: ‘Female’ and ‘Male’ Body Language as a Result of Patriarchal Structures, 1977
Photo: Tristan Fewings/Getty Images for Barbican Art Gallery

 

 

Room 15-16

Women on Men: Reversing the Male Gaze

As the second-wave feminist movement gained momentum through the 1960s and ’70s, female activists sought to expose and critique entrenched ideas about masculinity and to articulate alternative perspectives on gender and representation. Against this background, or motivated by its legacy, the artists gathered here have made men their subject with the radical intention of subverting their power, calling into question the notion that men are active and women passive.

In the early 1970s pioneers of feminist art such as Laurie Anderson (below) and Annette Messager consciously objectified the male body in a bid to expose the uncomfortable nature of the dominant male gaze. In contrast, filmmakers such as Tracey Moffatt (below) and Hilary Lloyd (above) turn the tables on male representations of desire to foreground the power of the female gaze.

In his humorous series The Ideal Man, 1978 (below), Hans Eijkelboom invited ten women to fashion him into their image of the ‘ideal’ man. Through this act Eijkelboom reverses the male to female power dynamic and inverts the traditional gender hierarchy.

 

Laurie Anderson (American, b. 1947) 'Man with a Cigarette' 1973

 

Laurie Anderson (American, b. 1947)
Man with a Cigarette
1973
From the series Fully Automated Nikon (Object/Objection/Objectivity)

 

Laurie Anderson (American, b. 1947) 'Two men in a car' 1973

 

Laurie Anderson (American, b. 1947)
Two men in a car
1973
From the series Fully Automated Nikon (Object/Objection/Objectivity)

 

 

Anderson photographed men who called to her or whistled her on the street.  In her artist statement she writes about one experience,

“As I walked along Houston Street with my fully automated Nikon. I felt armed, ready. I passed a man who muttered ‘Wanna fuck?’ This was standard technique: the female passes and the male strikes at the last possible moment forcing the woman to backtrack if she should dare to object. I wheeled around, furious. ‘Did you say that?’ He looked around surprised, then defiant ‘Yeah, so what the fuck if I did?’ I raised my Nikon, took aim began to focus. His eyes darted back and forth, an undercover cop? CLICK.

As it turned out, most of the men I shot that day had the opposite reaction. When i confronted them, the acted innocent, then offended, like some nasty invisible ventriloquist had ticked them into saying dirty words against their will. By the time I took their pictures they were posing, like taking their picture was the least I could do.”

“I decided to shoot pictures of men who made comments to me on the street. I had always hated this invasion of my privacy and now I had the means of my revenge. As I walked along Houston Street with my fully automated Nikon, I felt armed, ready. I passed a man who muttered ‘Wanna fuck?’ This was standard technique: the female passes and the male strikes at the last possible moment forcing the woman to backtrack if she should dare to object. I wheeled around, furious. ‘Did you say that?’ He looked around surprised, then defiant. ‘Yeah, so what the fuck if I did?’ I raised my Nikon, took aim, began to focus. His eyes darted back and forth, an undercover cop? CLICK.”

Anderson takes the power from her male pursuers, allowing them nothing more than the momentary fear that their depravity has just been captured in a picture.

 

Tracey Moffatt (Australian, b. 1960) 'Heaven' (still) 1997

 

Tracey Moffatt (Australian, b. 1960)
Heaven (still)
1997
Video tape (28 minutes)
© Tracey Moffatt / DACS Courtesy of the artist and Roslyn Oxley9 Gallery, Sydney, Australia

 

 

“A playful video that glories in the female gaze and objectification of men. It zeros in on the Australian national sport, surfing, and in particular on several dozen good-looking muscular men changing into or out of their swimming trunks. This ritual is usually conducted in parking lots or on sidewalks, always near cars and sometimes inside them; it usually but not always involves a beach towel wound carefully around the torso. Ms Moffatt begins by shooting her subject unseen from inside a house and gradually moves closer and closer, engaging some in conversations that are never heard. The soundtrack alternates between the ocean surf and the sounds of drumming and chanting, male rituals of another, more authentic Australian culture. By the tape’s end, the artist’s voyeurism has shifted to participation; the camera shows her free hand, the one not holding the camera, darting into view, trying to undo the towel of the last surfer.”

New York Times

 

Installation view of 'Masculinities: Liberation through Photography' at Barbican Art Gallery on February 19, 2020 in London, England

 

Installation view of Masculinities: Liberation through Photography at Barbican Art Gallery on February 19, 2020 in London, England showing part of Hans Eijkelboom’s series The Ideal Man, 1978

 

 

Glossary of Terms by CN Lester

Homosociality: Typically non-romantic and/or non-sexual same-sex relationships and social groupings – may sometimes include elements of homoeroticism, as they are frequently interdependent phenomena.

Normativity: The process by which some groups of people, forms of expression and types of behaviour are classified according to a perceived standard of what is ‘normal’, ‘natural’, desirable and permissible in society. Inevitably, this process designates people, expressions and behaviours that do not fit these norms as abnormal, unnatural, undesirable and impermissible.

Hegemonic Masculinity: ‘Hegemonic’ means ‘ruling’ or ‘commanding’ – hegemonic masculinity, therefore, indicates male dominance and the forms of masculinity occupying and perpetuating this dominant position. The term was coined in the 1980s by the scholar R. W. Connell, drawing on the Marxist philosopher Antonio Gramsci’s notion of cultural hegemony.

Hierarchy: Across many cultures throughout history, and continuing into the present moment throughout large parts of the world, gender functions as a hierarchy: some gender categories and gender expressions are granted higher value and more power than others. Men are often higher up the gender hierarchy than women, but the gender hierarchy is affected by racism, disablism, ageism, transphobia and other factors; in the West, men in their thirties are likely to be considered higher up the gender hierarchy than men in their eighties, for example.

Gender roles: Specific cultural roles defined by the weight of gendered ideas, restrictions and traditions. Men and women are often expected, sometimes forced, to occupy oppositional gender roles: aggressor versus victim, protector versus nurturer and so on. Many gender roles are specific to intersections of race, class, sexuality, religion and disabled status – examples of these types of gender roles can be seen in the stereotypes of the Jezebel or the Dragon Lady.

Patriarchy: Literally ‘the rule of the father’, a patriarchy is a society or structure centred around male dominance and in which women (and those of other genders) are not treated as or considered equal.

Queer: A slur, a term of reclamation and a specific and radical site of community and activism in solidarity with many kinds of difference, and specifically opposed to heteronormativity and cisnormativity. Queer studies and queer theory are important emerging fields of study.

Gender identity: Identity refers to what, who, and how someone or something is, both in the way this is understood as selfhood by an individual, and also the self as it is shaped and positioned by the world. Gender identity can be a surprisingly difficult term to pin down and is perhaps best understood as the stated truth of a person’s gender (or lack of gender), which is in itself the sum of many different factors.

Fetishisation: To turn the subject into a fetish, sexually or otherwise. Fetishisation in terms of gender and desire frequently occurs in conjunction with objectification and power. Men and women of colour are frequently fetishised by white people, in society and in artistic practice, through different stereotypes and limitations. Trans and disabled people are also subject to fetishisation, particularly in bodily terms. Kobena Mercer’s critical essay on Robert Mapplethorpe, ‘Reading Radical Fetishism’,1 and David Henry Hwang’s play and afterword to M. Butterfly (1988) both explore the notion of fetishisation.

1. Kobena Mercer, ‘Reading Racial Fetishism: The Photographs of Robert Mapplethorpe’, in Emily Apter and William Pietz, eds, Fetishism as Cultural Discourse (Ithaca, NY: Cornell University Press, 1993), pp. 307-29.

Critical race theory: A branch of scholarship emerging from the application of critical theory to the study of law in the 1980s, critical race theory (CRT) is now taken as an approach and theoretical foundation across both academic and popular discourse. CRT names, examines and challenges the social constructions and functions of race and racism. Rejecting the idea of race as a ‘natural’ category, CRT looks instead to the cultural, structural and legal creation and maintenance of difference and oppression. Scholars working in this field include Kimberlé Williams Crenshaw, Eduardo Bonilla-Silva and Patricia Williams.

Me Too movement: ‘#MeToo is a movement that was founded in 2006 to support survivors of sexual violence, in particular black and brown girls, who were in the program that we were running. It has grown since then to include supporting grown people, women, and men, and other survivors, as well as helping people to understand what community action looks like in the fight to end sexual violence’ – Tarana Burke, founder of the Me Too movement.

Male gaze: A term coined by film critic Laura Mulvey, the notion of the male gaze develops Jean-Paul Sartre’s concept of le regard (the gaze) to take into account the power differentials and gender stereotyping inherent in ways of looking within patriarchal, sexist culture. The male gaze refers to how the world – and women in particular – are looked at and presented from a cisgender, straight, frequently white male perspective. In visual art the male gaze can be understood in multiple ways, from the male creator of the work, to men within the work viewing women or the world around them, to the (assumed) male viewer of the work itself. Many women artists have countered the male gaze through deconstruction and through the creation and promotion of works that centre the ‘female gaze’.

 

Installation view of 'Masculinities: Liberation through Photography' at Barbican Art Gallery on February 19, 2020 in London, England

Installation view of 'Masculinities: Liberation through Photography' at Barbican Art Gallery on February 19, 2020 in London, England

 

Installation views of Masculinities: Liberation through Photography at Barbican Art Gallery on February 19, 2020 in London, England
Photo: Tristan Fewings/Getty Images for Barbican Art Gallery

 

 

Barbican Art Gallery
Silk Street, London
EC2Y 8DS

Opening hours:
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Wed – Fri 12noon – 9pm
Sat 10am – 9pm
Sun 10am – 6pm

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24
Dec
13

Exhibition: ‘A Democracy of Images: Photographs from the Smithsonian American Art Museum’ at the Smithsonian American Art Museum, Washington DC

Exhibition dates: 28th June 2013 – 5th January 2014
1st floor West, American Art Museum (8th and F Streets, N.W.)

Browse the exhibition and related works on the exhibition website

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The next two weeks sees a lot of exhibitions finish their run on the 5th January 2014.

Here is a bumper posting which contains one of my favourite photographs of all time: Danny Lyon’s Crossing the Ohio River, Louisville (1966, below). From a distance, this looks to be a very interesting exhibition on a large topic, delineated for the viewer into four main sections. The task of the curator cannot have been easy, picking 113 images to represent a “democracy” of images out of a collection of over 7,000 images. Of course there can never be a true “democracy” of images as some will always be more valued within our culture than others. There is a meritocracy in this exhibition which features images by masters of the medium but this is balanced by the inclusion of images by anonymous photographers, little known photographers and vernacular and street photography.

What is most impressive is the specially developed website which includes many images from the different sections of the exhibition. These images are of good quality and, along with relevant text, help the viewer place the images in context. Related content is also suggested from the full photographic collection at The Smithsonian which has been placed online with good image quality. This is a far cry from many exhibitions at state galleries in Australia where there are hardly any dedicated exhibition websites. Most of the photographic collection from these galleries is not available online and if it has been scanned, the image quality is generally poor. How many times have I searched a state gallery or library collection and come up with the answer: “Image not available” ?

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Many thankx to the Smithsonian American Art Museum for allowing me to publish the photographs and text in the posting. Please click on the photographs for a larger version of the image.

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“More often, though, the moments, places, people and views that have been collected here feel offhand and stumbled upon, telling a fragmentary, incomplete tale. Sometimes it’s literally a glance, as in “Girl Holding Popsicle,” a 1972 image by Mark Cohen, who rarely even looked through his viewfinder. Other times, it’s more like a long stare, as in William Christenberry’s 1979 “China Grove Church – Hale County, Alabama,” a locale that the Washington-based artist and Alabama native returned to again and again. These 113 pictures are, at the same time, quietly telling, revealing bits of America in oblique, prismatic ways.”

Part of Michael O’Sullivan’s review of the exhibition in The Washington Post.

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American Characters

Photographers have captured the texture of everyday life since the medium’s arrival in the United States in 1839. Photographic portraits have made both the iconic and the commonplace serve as stand-ins for all of us, forging a shared language of political and social understanding. In charting the passing parade of history – the faces of the anonymous and the famous; evolving stories of immigration, disenfranchisement, and assimilation; as well as emblematic objects and celebrated landmarks lodged within our collective memory – photographs reveal the complexities of America.

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Unidentified artist. '[Bird in Basin with Thread Spool and Patterned Cloth]' c. 1855

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Unidentified artist
[Bird in Basin with Thread Spool and Patterned Cloth]
c. 1855
Daguerreotype
Plate: 2 3/4 x 3 1/4 in. (6.9 x 8.2 cm.)
Smithsonian American Art Museum
Museum purchase from the Charles Isaacs Collection made possible in part by the Luisita L. and Franz H. Denghausen Endowment, 1994.91.193

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Larry Sultan (born New York City 1946 - died Greenbrae, CA 2009) 'Portrait of My Father with Newspaper' 1988

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Larry Sultan (born New York City 1946 – died Greenbrae, CA 2009)
Portrait of My Father with Newspaper
1988
Chromogenic print
Image: 28 5/8 x 34 5/8 in. (72.7 x 87.9 cm.)
Smithsonian American Art Museum
Gift of Nan Tucker McEvoy, 1989.58
© 1988, Larry Sultan

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In Portrait of My Father with Newspaper, Irving Sultan reads the Los Angeles Times as light pours in behind him. This carefully composed portrait reveals the artist’s father almost entirely through reflections and shadows. Thin newsprint shields his body from the camera, while only a vague profile of his face is discernible on the right half of the spread. Prompted by the discovery of a box of home movies, Larry Sultan embarked on an eight-year enquiry into his parents’ lives. He stayed in their home for weeks at a time, interviewing them about their marriage and photographing their domestic activities.

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Eugene Richards (born Boston, MA 1944) 'First Communion (Dorchester, Mass.)' 1976

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Eugene Richards (born Boston, MA 1944)
First Communion (Dorchester, Mass.)
1976
Gelatin silver print
Image: 8 x 12 in. (20.3 x 30.5 cm) sheet: 11 x 14 in. (27.9 x 35.6 cm)
Smithsonian American Art Museum
Transfer from the National Endowment for the Arts, 1983.63.1168
© 1974, Eugene Richards

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Mark Cohen (born Wilkes-Barre, PA 1943) 'Girl Holding Popsicle' 1972, printed 1983

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Mark Cohen (born Wilkes-Barre, PA 1943)
Girl Holding Popsicle
1972, printed 1983
Gelatin silver print
Sheet: 14 x 17 in. (35.5 x 43.2 cm.)
Smithsonian American Art Museum
Gift of Dene and Mel Garbow, 1992.73.4
© 1972, Mark Cohen

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In Girl Holding Popsicle a young girl twists shyly as she poses before a graffiti-inscribed brick wall. Mark Cohen took this photograph spontaneously as he passed through a back alley. Cohen does not hesitate to get assertively close to the strangers he meets in his hometown of Wilkes-Barre, Pennsylvania. Many of his photographs are made without looking through a viewfinder, and so remain a mystery even to Cohen until they are developed.

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Unidentified artist. '[Gold Nugget]' c. 1860s

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Unidentified artist
[Gold Nugget]
c. 1860s
Albumen silver print
Image: 2 1/8 x 3 5/8 in. (5.4 x 9.2 cm) sheet: 2 3/8 x 3 7/8 in. (6.1 x 9.8 cm) irregular
Smithsonian American Art Museum
Gift of Charles Isaacs and Carol Nigro, 2006.36.1

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Mathew B. Brady (born Lake George, NY 1823 - died New York City 1896) 'Reviewing Stand in Front of the Executive Mansion, Washington, D.C., May, 1865' 1865, printed early 1880s

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Mathew B. Brady (born Lake George, NY 1823 – died New York City 1896)
Reviewing Stand in Front of the Executive Mansion, Washington, D.C., May, 1865
1865, printed early 1880s
Albumen silver print
Sheet and image: 6 1/2 x 9 in. (16.5 x 22.9 cm)
Smithsonian American Art Museum
Museum purchase through the Julia D. Strong Endowment, 2007.6

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Kevin Bubriski (born North Adams, MA 1954) 'World Trade Center Series, New York City' 2001

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Kevin Bubriski (born North Adams, MA 1954)
World Trade Center Series, New York City
2001
Gelatin silver print
Image: 18 x 18 in. (45.7 x 45.7 cm)
Smithsonian American Art Museum
Gift of the Consolidated Natural Gas Company Foundation, 2003.65.1
© 2001, Kevin Bubriski

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In the weeks and months following the World Trade Center attacks on September 11, 2001, Kevin Bubriski photographed people who gathered at Ground Zero. Frozen in awe, struck with disbelief, and overcome with loss, people stood before the destroyed building site to confront the horrible tragedy. More than ten years later, Bubriski’s photographs preserve the emotional impact of this infamous day through images of those who witnessed its aftermath first-hand.

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Deborah Luster (born Bend, OR 1951) '01-26 Location. 1800 Leonidas Street (Carrollton) Date(s). July 14, 2009 7:55 a.m. Name(s). Brian Christopher Smith (22) Notes. Face up with multiple gunshot wounds' 2008-2012

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Deborah Luster (born Bend, OR 1951)
01-26 Location. 1800 Leonidas Street (Carrollton) Date(s). July 14, 2009 7:55 a.m. Name(s). Brian Christopher Smith (22) Notes. Face up with multiple gunshot wounds
2008-2012
Gelatin silver print
55 x 55 in. (139.7 x 139.7 cm)
Smithsonian American Art Museum
Museum purchase through the Luisita L. and Franz H. Denghausen Endowment, 2013.43, © 2010, Deborah Luster

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This photograph, from a series that documents contemporary and historical homicide sites in New Orleans, presents Deborah Luster’s interpretation of the last view of the crime victim lying face up on the ground. The title is the entry from the New Orleans Police blotter, but the photograph is Luster’s meditation on looking, seeing, and the power of images to haunt our imagination.

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Unidentified artist. '[Two Workmen Polishing a Stove]' c. 1865

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Unidentified artist
[Two Workmen Polishing a Stove]
c. 1865
Albumen silver print
Sheet and image: 14 1/8 x 11 in. (35.9 x 28.0 cm.)
Smithsonian American Art Museum
Museum purchase from the Charles Isaacs Collection made possible in part by the Luisita L. and Franz H. Denghausen Endowment, 1994.91.220

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Anthony Barboza (born New Bedford, MA 1944) '"Marvelous" Marvin Hagler, boxer' 1981

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Anthony Barboza (born New Bedford, MA 1944)
“Marvelous” Marvin Hagler, boxer
1981
Gelatin silver print
Image: 13 7/8 x 13 7/8 in. (35.2 x 35.2 cm)
Smithsonian American Art Museum
Gift of Kenneth B. Pearl, 1997.118.2, © 1981, Anthony Barboza

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Edward S. Curtis (born Whitewater, WI 1868 - died Los Angeles, CA 1952) 'Girl and Jar - San Ildefonso' 1905

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Edward S. Curtis (born Whitewater, WI 1868 – died Los Angeles, CA 1952)
Girl and Jar – San Ildefonso
1905
Photogravure
Sight 16 5/8 x 12 1/4 in. (12.3 x 31.1 cm.)
Smithsonian American Art Museum
Transfer from the United States Marshal Service of the U.S. Department of Justice, 1988.5.18

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Between 1900 and 1930, Edward S. Curtis traveled across the continent photographing more than seventy Native American tribes. The photographs, compiled into twenty volumes, presented daily activities, customs, and religions of a people he called “a vanishing race.” Curtis hoped to preserve the legacy of Native peoples in lasting images. To this end, Curtis often costumed his subjects and set up scenes, mixing tribal artifacts and traditions to match his romantic vision of the people he studied. In this intimate portrait, a young Tewa woman named Povi-Tamu (“Flower Morning”) balances a large jug with help from a hidden fiber ring. She is from the San Ildefonso Pueblo of New Mexico, which is famed for its rich tradition of fine pottery. Curtis associated the serpentine design of the vessel with the serpent cult, which he noted was central to Tewa life.

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Oliver H. Willard (died 1875) 'Portrait of a Young Woman' c. 1857

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Oliver H. Willard (died 1875)
Portrait of a Young Woman
c. 1857
Salted paper print
8 7/8 x 6 3/4 in. (22.5 x 17.1 cm)
Smithsonian American Art Museum
Museum purchase through the Horace W. Goldsmith Foundation, 1999.29.1

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Spiritual Frontier

The earliest photographs made in America describe an awesome land blessed with such an abundance of natural beauty that it seemed heaven sent. Images of waterfalls, mountains, and vast open spaces conveyed the beauty, the grandeur, the sublimity, and dynamics of a great spiritual endeavor. In the nineteenth century photographers pictured wilderness landscapes that symbolized American greatness. More recently, photographers have described a landscape no less romantic, but now recalibrated to account for the interaction of nature and culture.

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Eadweard Muybridge (born Kingston-upon-Thames, England 1830 - died Kingston-upon-Thames, England 1904) 'Valley of the Yosemite from Union Point' 1872

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Eadweard Muybridge (born Kingston-upon-Thames, England 1830 – died Kingston-upon-Thames, England 1904)
Valley of the Yosemite from Union Point
1872
Albumen silver print
Sheet: 17 x 21 1/2 in. (43.2 x 54.6 cm.)
Smithsonian American Art Museum
Gift of Dr. and Mrs. Charles T. Isaacs, 1994.89.1

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Eadweard Muybridge went to great lengths to photograph the best possible views of the West. He chopped down trees if they obstructed his camera, and ventured to “points where his packers refused to follow him.” Muybridge was determined to produce the most comprehensive photographs ever made of Yosemite and the surrounding region. His views were sold widely in both large-format prints and stereograph cards, which are viewed through a device that creates the illusion of three-dimensional space. This allowed Muybridge to transport his audience, if just for a moment, to a faraway place caught on film.

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Robert Frank (born Zurich, Switzerland 1924) 'Butte, Montana' 1956, printed 1973

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Robert Frank (born Zurich, Switzerland 1924)
Butte, Montana
1956, printed 1973
Gelatin silver print
Image: 8 3/4 x 13 in. (22.2 x 33.0 cm.)
Smithsonian American Art Museum
Museum purchase, 1974.31.2

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Robert Adams (born Orange, NJ 1937) 'New Housing, Longmont, Colorado' 1973

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Robert Adams (born Orange, NJ 1937)
New Housing, Longmont, Colorado
1973
Gelatin silver print
Sheet: 6 x 7 5/8 in. (15.1 x 19.3 cm)
Smithsonian American Art Museum
Transfer from the National Endowment for the Arts, 1983.63.9
© 1973, Robert Adams

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As both a photographer and writer, Robert Adams is committed to describing the western American landscape as both awe-inspiring and scarred by man. In New Housing, Longmont Colorado, Adams contrasted the vast space of the distant landscape view with a foreground image of the wall of a newly constructed suburban tract house. Adams invites a consideration of the balance between myth and reality and the land as home as well as scenic backdrop.

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Charles L. Weed (born New York City 1824 - died Oakland, CA 1903) 'Mirror Lake and Reflections, Yosemite Valley, Mariposa County, California' 1865

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Charles L. Weed (born New York City 1824 – died Oakland, CA 1903)
Mirror Lake and Reflections, Yosemite Valley, Mariposa County, California
1865
Albumen silver print
Sheet and image: 15 1/2 x 20 1/4 in. (39.4 x 51.4 cm.)
Smithsonian American Art Museum
Gift of Dr. and Mrs. Charles T. Isaacs, 1994.89.5

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Like Carleton Watkins, his better-known competitor, Charles Weed recognized the pictorial dividend to be gained by showing Yosemite’s glorious geological features in duplicate, using the valley’s lakes as reflecting ponds. Weed first traveled to what was then known as “Yo-Semite,” in 1859, but with a relatively small camera; he returned in 1865 with a larger model capable of using what were called mammoth plates. Like Watkins, he sold his prints to buyers eager to own a photograph of majestic natural beauty.

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Ansel Adams (born San Francisco, CA 1902 - died Monterey, CA 1984) 'Monolith: The Face of Half Dome, Yosemite Valley' 1926-1927, printed 1927

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Ansel Adams (born San Francisco, CA 1902 – died Monterey, CA 1984)
Monolith: The Face of Half Dome, Yosemite Valley
1926-1927, printed 1927
Gelatin silver print
Sheet: 11 7/8 x 9 7/8 in. (30.2 x 25.1 cm.)
Smithsonian American Art Museum
Museum purchase, 1992.101.3, © 2013 The Ansel Adams Publishing Rights Trust

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At just over 4,700 feet above the valley, Half Dome is the most iconic rock formation in Yosemite National Park. Adams squeezed the monolith into the frame to emphasize the majesty of its scale and the drama of its cliff. As it thrusts out of the brilliant white snow, Half Dome stands as a symbol of the unspoiled western landscape. Ansel Adams made his first trip to the Sierra Nevada mountain range when he was fourteen years old, and he returned every year until the end of his life, often for month-long stretches. Throughout his career Adams traveled widely – from Hawaii to Maine – to photograph the most picturesque vistas in America. After his death in 1984, a section of the Sierra Nevada was named the Ansel Adams Wilderness in his honor.

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John Pfahl (born New York City 1939) 'Goodyear #5, Niagara Falls, New York' 1989

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John Pfahl (born New York City 1939)
Goodyear #5, Niagara Falls, New York
1989
Chromogenic print
Sheet: 20 x 24 in. (50.8 x 61.0 cm.)
Smithsonian American Art Museum
Gift of the Consolidated Natural Gas Company Foundation, 1991.27.3, © 1989, John Pfahl

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John Pfahl’s photographs embody the conflict between progress and preservation. Throughout the 1980s he focused on oil refineries and power plants. He chose the sites strategically based on their location in picturesque landscapes, where he observed a “transcendental” connection between industry and nature. In Goodyear #5 a nuclear power plant occupies the horizon. The setting sun provides a romantic color palette as light filters through clouds of billowing steam. The landscape is reduced to an abstract composition that celebrates color and texture. Pfahl’s intention with this series, titled Smoke, was to “make photographs whose very ambiguity provokes thought.” This photograph complicates popular notions of power plants by revealing an uncommonly beautiful view of a controversial structure.

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“A Democracy of Images: Photographs from the Smithsonian American Art Museum celebrates the numerous ways in which photography, from early daguerreotypes to contemporary digital works, has captured the American experience. The photographs presented here are selected from the approximately 7,000 images collected since the museum’s photography program began thirty years ago, in 1983. Ranging from daguerreotype to digital, they depict the American experience and are loosely grouped around four ideas: American Characters, Spiritual Frontier, America Inhabited, and Imagination at Work.

The exhibition’s title is inspired by American poet Walt Whitman’s belief that photography provided America with a new, democratic art form that matched the spirit of the young country and his belief that photography was a quintessentially American activity, rooted in everyday people and ordinary things and presented in a straightforward way. Known as the “poet of democracy,” Whitman wrote after visiting a daguerreotype studio in 1846: “You will see more life there – more variety, more human nature, more artistic beauty… than in any spot we know.” At the time of Whitman’s death, in 1892, George Eastman had just introduced mass market photography when he put an affordable box camera into the hands of thousands of Americans. The ability to capture an instant of lasting importance and fundamental truth mesmerized Americans then and continues to inspire photographers working today. Marking the thirtieth anniversary of the establishment of the museum’s pioneering photography collection, the exhibition examines photography’s evolution in the United States from a documentary medium to a full-fledged artistic genre and showcases the numerous ways in which it has distilled our evolving idea of “America.”

The exhibition features 113 photographs selected from the museum’s permanent collection, including works by Edward S. Curtis, Timothy H. O’SullivanBerenice AbbottDiane ArbusRoy DeCaravaWalker Evans,Irving PennTrevor Paglen, among others, as well as vernacular works by unknown artists. A number of recent acquisitions are featured, including works by Ellen CareyMitch EpsteinMuriel HasbunAlfredo Jaar, Annie Leibovitz, Deborah Luster, and Sally Mann. Landscapes, portraits, documentary-style works from the New York Photo League and images from surveying expeditions sent westward after the Civil War are among the images on display, and explore how photographs have been used to record and catalogue, to impart knowledge, to project social commentary, and as instruments of self-expression.

Photography’s arrival in the United States in 1840 allowed ordinary people to make and own images in a way that had not been previously possible. Photographers immediately became engaged with the life of the emerging nation, the activity of new urban centers, and the possibilities of unprecedented access to the vast western frontier. From the nineteenth to the twentieth century, photography not only captured the country’s changing cultural and physical landscape, but also developed its own language and layers of meaning.

A Democracy of Images: Photographs from the Smithsonian American Art Museum is organized around four major themes that defined American photography. “American Characters” examines the ways in which photographs of individuals, places, and objects become a catalogue of our collective memory and have contributed to the ever-evolving idea of the American character. “Spiritual Frontier” investigates early ideas of a vast, inexhaustible wilderness that symbolized American greatness. “America Inhabited” traces the nation’s rapid industrialization and urbanization through images of speed, change, progress, immigration, and contemporary rural, urban, and suburban landscapes. “Imagination at Work” demonstrates how photography’s role of spontaneous witness gradually gave way to contrived arrangement and artistic invention. The exhibition is organized by Merry Foresta, guest curator and independent consultant for the arts. She was the museum’s curator of photography from 1983 to 1999.

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Connecting online
A complementary website designed for viewing on tablets includes photographs on view in the exhibition, an expanded selection of works from the museum’s collection and a timeline of American photography. It is available through tablet stations in the exhibition galleries, online, and on mobile devices.”

Press release from the Smithsonian American Art Museum website

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America Inhabited

Photography’s early presence in America coincided with the rise of an industrial economy, the growth of major urban population centers, and the fulfilling of what some saw as the Manifest Destiny of spanning the continent from sea to sea. Images of progress and industry, as well as of city and suburbs, quickly added themselves to photography’s catalogue of places and people. Some of these images reflect idealistically, and at times nostalgically, on the beauty and humanity of our own backyards. Others stand as social documents that can be seen as critical and ironic, inviting outrage as well as compassion about the way we now live our lives.

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Helen Levitt (born New York City 1913 - died New York City 2009) 'New York' c. 1942, printed later

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Helen Levitt (born New York City 1913 – died New York City 2009)
New York
c. 1942, printed later
Gelatin silver print
Image: 7 1/8 x 10 1/2 in. (18.1 x 26.6 cm.)
Smithsonian American Art Museum
Museum purchase, 1984.16.4, © 1981, Helen Levitt

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Caught before they run off into the streets, three masked youngsters pause on their front stoop. Expressive postures and mysterious disguises give this trio a theatrical quality. Helen Levitt, who found poetry in the uninhibited gestures of children, used a right-angle viewfinder to capture boys and girls roaming freely and playing with found objects. Working in New York City during the years surrounding World War II, her photographs show the drama of life that unfolded on the sidewalks of poor and working-class neighborhoods.

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Louis Faurer (born Philadelphia, PA 1916 - died New York City 2001) 'Broadway, New York, N.Y.' 1949-1950, printed 1980-1981

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Louis Faurer (born Philadelphia, PA 1916 – died New York City 2001)
Broadway, New York, N.Y.
1949-1950, printed 1980-1981
Gelatin silver print
Image: 8 3/8 x 12 9/16 in. (21.3 x 32 cm)
Smithsonian American Art Museum
Gift of David L. Davies and John D. Weeden and museum purchase, 2002.47.6, © Estate of Louis Faurer

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Danny Lyon (born New York City 1942) 'Crossing the Ohio River, Louisville' 1966, printed 1985

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Danny Lyon (born New York City 1942)
Crossing the Ohio River, Louisville
1966, printed 1985
Gelatin silver print
Image: 8 3/4 x 12 7/8 in. (22.2 x 32.7 cm.)
Smithsonian American Art Museum
Museum purchase made possible by Mrs. Marshall Langhorne, 1988.52.8, Photo courtesy Edwynn Houk Gallery and Dektol.wordpress.com

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William Eggleston (born Memphis, TN 1939) 'Tricycle (Memphis)' about 1975, printed 1980

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William Eggleston (born Memphis, TN 1939)
Tricycle (Memphis)
about 1975, printed 1980
Dye transfer print
Smithsonian American Art Museum, Gift of Amy Loeserman Klein, 1985.87.12

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An ordinary tricycle is made monumental in this playful color photograph. Taken from below, it suggests a child’s perspective – elevating this rusty tricycle to a symbol of innocence and freedom. The quiet Memphis suburb in the background typifies the safe neighborhoods where children could spend hours playing after school. This print was made with the expensive and exacting dye imbibition process, which was typically used for fashion and advertising at the time. Eggleston began experimenting with color photography in the mid-1960s. Inspired by trips to a commercial photography lab, he developed an approach that imitates the random, imperfect style of amateur snapshots to describe his immediate surroundings combined with a keen interest in the effects of color.

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Tina Barney (born New York City 1945) 'Marina's Room' 1987

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Tina Barney (born New York City 1945)
Marina’s Room
1987
Chromogenic print
Sheet: 48 x 60 in. (121.9 x 52.3 cm.)
Smithsonian American Art Museum
Museum purchase, 1989.5, © 1987, Tina Barney, Courtesy Janet Borden, Inc.

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Aaron Siskind (born New York City 1903 - died Providence, RI 1991) 'Untitled' 1937, printed later

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Aaron Siskind (born New York City 1903 – died Providence, RI 1991)
Untitled
1937, printed later
Gelatin silver print
Sheet: 10 x 14 in. (25.4 x 35.5 cm.)
Smithsonian American Art Museum
Gift of Tennyson and Fern Schad, courtesy of Light Gallery, 1990.73.4, © 1940, Aaron Siskind

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In this untitled photograph Aaron Siskind focused on the regular grid of boarded-up windows on a derelict tenement building. Once portals into intimate domestic spaces, the windows represent loss in a community plagued by poverty, unemployment, and racial discrimination. Building upon the traditions of social documentary photographers before him, Siskind used his camera to raise public awareness of Harlem’s struggle, even as he created a modernist work of art.

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Walker Evans (born St. Louis, MO 1903 - died New Haven, CT 1975) 'Kitchen Wall, Alabama Farmstead' 1936, printed 1974

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Walker Evans (born St. Louis, MO 1903 – died New Haven, CT 1975)
Kitchen Wall, Alabama Farmstead
1936, printed 1974
Gelatin silver print
Sheet and image: 9 3/8 x 12 in. (23.9 x 30.5 cm)
Smithsonian American Art Museum
Gift of Lee and Maria Friedlander, 2006.13.1.8

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During the summer of 1936, Walker Evans joined writer James Agee in rural Alabama to work on a magazine assignment on cotton farming. Evans and Agee met with three tenant farm families and documented every detail of their experiences. The result, which the magazine declined to publish, was released as the book Let Us Now Praise Famous Men in 1941. It contains some of the most iconic and contentious photographs to document the Great Depression. Kitchen Wall, Alabama Farmstead reads like a modern novel. Every crack in the wood, every speck of paint tells part of the story. Evans drew special attention to the scarcity of cooking tools at the family’s disposal. These everyday utensils illustrate a metaphor for the struggle to meet basic needs.

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Judy Fiskin (born Chicago, IL 1945) 'Long Beach Pike (broken fence)', from the 'Long Beach, California Documentary Survey Project' 1980

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Judy Fiskin (born Chicago, IL 1945)
Long Beach Pike (broken fence), from the Long Beach, California Documentary Survey Project
1980
Gelatin silver print
Image: 2 1/2 x 2 1/2 in. (6.2 x 6.2 cm)
Smithsonian American Art Museum
Transfer from the National Endowment for the Arts, 1983.63.505, © 1980, Judy Fiskin

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For this series, sponsored by the National Endowment of the Art’s Long Beach Documentary Survey Project, Judy Fiskin focused on the Long Beach Pike, an amusement park that was demolished soon after she made the photographs. By printing in high contrast and restricting the scale of her prints, Fiskin reduced form to its bare essentials. Devoid of superfluous detail, these photographs appear more like conjured images than documents of reality. Judy Fiskin systematically catalogues the world of architecture and design in order to study variations of historical styles. Her series carefully investigate esoteric subjects such as military base architecture, “dingbat” style houses in southern California, and the art of flower arranging.

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Berenice Abbott (born Springfield, OH 1898-died Monson, ME 1991) 'Brooklyn Bridge, Water and Dock Streets, Brooklyn' 1936

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Berenice Abbott (born Springfield, OH 1898-died Monson, ME 1991)
Brooklyn Bridge, Water and Dock Streets, Brooklyn
1936
Gelatin silver print
Sheet: 18 x 14 3/8 in. (45.7 x 36.6 cm.)
Smithsonian American Art Museum
Transfer from the Evander Childs High School, Bronx, New York through the General Services Administration, 1975.83.10

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Berenice Abbott returned home in 1929 after nearly eight years abroad and found herself fascinated by the rapid growth of New York City. She saw the city as bristling with new buildings and structures which seemed to her as solid and as permanent as a mountain range. Aiming to capture “the past jostling the present,” Abbott spent the next five years on a project she called Changing New York. In Brooklyn Bridge, Water and Dock Streets, Brooklyn, Abbott presented a century of history in a single image. The Brooklyn Bridge, once a marvel of modern engineering, seems dark and heavy compared with the skeletal structure beneath it. The construction site at center suggests the never-ending cycle of death and regeneration. And the Manhattan skyline, veiled and weightless, hangs just out of reach, its shape accommodating the ambitious spirit of American modernism.

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Robert Disraeli (born Cologne, Germany 1905 - died 1987) 'Cold Day on Cherry Street' 1932

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Robert Disraeli (born Cologne, Germany 1905 – died 1987)
Cold Day on Cherry Street
1932
Gelatin silver print
Image and sheet: 14 x 11 in. (35.5 x 28.0 cm.)
Smithsonian American Art Museum
Museum purchase made possible by Mr. and Mrs. G. Howland Chase, Mrs. James S. Harlan (Adeline M. Noble Collection), Lucie Louise Fery, Berthe Girardet, and Mrs. George M. McClellan, 1990.19.9, © 1932, Robert Disraeli

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Imagination at Work

Nineteenth-century French commentator Alexis de Tocqueville observed that in America, nothing is ever quite what it seems. Yet the idea that “seeing is believing” is deeply ingrained in the American character. By yoking together style and subject under the guise of the real, today’s photographers borrow from photography’s rich past while embracing the conceptual framework of contemporary art. They read reality as something on the surface of a picture or, more complexly, as something located in the mind of its beholder.

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Sonya Noskowiak (born Leipzig, Germany 1900 - died Greenbrae, CA 1975) 'Calla Lily' c. 1930s

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Sonya Noskowiak (born Leipzig, Germany 1900 – died Greenbrae, CA 1975)
Calla Lily
c. 1930s
Gelatin silver print
Sheet: 7 3/8 x 9 3/4 in. (18.8 x 24.7 cm.)
Smithsonian American Art Museum
Museum purchase made possible through Deaccession Funds, 1986.54

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Ray K. Metzker (born Milwaukee, WI 1931) 'Composites: Philadelphia (Car and Street Lamp)' 1966

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Ray K. Metzker (born Milwaukee, WI 1931)
Composites: Philadelphia (Car and Street Lamp)
1966
Gelatin silver prints
Image: 25 3/8 x 17 3/4 in. (64.5 x 45.0 cm.)
Smithsonian American Art Museum
Museum purchase, 1984.57.1, © 1966, Ray K. Metzker

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Ray Metzker’s Composites series, begun in 1964, connected in a dramatic fashion his interests in contrasts of light and shadow, his strong sense of design, and his earlier explorations of the multiple image. Metzker studied at Chicago’s Institute of Design, where a rigorously formal, problem-solving approach to photography was taught. For this series he assembled grids of individual photographs to create complex image-fields. When viewed from a distance, this work reads as an abstract, rhythmic pattern of light and dark. On closer inspection, however, many crisply descriptive images are revealed. The Composites function somewhat like short filmstrips. The mystery of these brief narratives is exaggerated by the repetitive design and provides a unique opportunity, in Metzker’s words, “to deal with complexity of succession and simultaneity, of collected and related moments.”

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Irving Penn (born Plainfield, NJ 1917 - died New York City 2009) 'Mud Glove - New York' 1975, printed 1976

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Irving Penn (born Plainfield, NJ 1917 – died New York City 2009)
Mud Glove – New York
1975, printed 1976
Platinum-palladium print
Sheet and image: 29 3/4 x 22 1/4 in. (75.5 x 56.5 cm.)
Smithsonian American Art Museum
Gift of the artist, 1988.83.39

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Irving Penn was one of the most important and influential photographers of the twentieth century. In a career that spanned almost seventy years, Penn worked across multiple genres, from celebrity portraits to fashion, from still lives to images of native cultures in remote places of the world. Throughout his career Penn also worked on a series of photographs of discarded objects: things that had been lost, neglected, or misused. Printed in platinum, these detailed photographs of objects such as a lost glove found in the gutter, are Penn’s photographic memento mori, offering beauty compromised by age or disuse.

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Edward Weston (born Highland Park, IL 1886 - died Carmel, CA 1958) 'Pepper no. 30' 1930

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Edward Weston (born Highland Park, IL 1886 – died Carmel, CA 1958)
Pepper no. 30
1930
Gelatin silver print
Sheet: 9 1/2 x 7 1/2 in. (24.3 x 19.2 cm.)
Smithsonian American Art Museum
Museum purchase, 1985.56

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Imogen Cunningham (born Portland, OR 1883 - died San Francisco, CA 1976) 'Auragia' 1953, printed c. 1960s

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Imogen Cunningham (born Portland, OR 1883 – died San Francisco, CA 1976)
Auragia
1953, printed c. 1960s
Gelatin silver print
Sheet and image: 11 1/8 x 8 3/4 in. (28.3 x 22.2 cm)
Smithsonian American Art Museum
Gift of Charles Isaacs and Carol Nigro, 2007.37.2

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Ellen Carey (born New York City 1952) 'Dings and Shadows' 2012

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Ellen Carey (born New York City 1952)
Dings and Shadows
2012
Chromogenic print
Sheet and image: 40 x 30 in. (101.6 x 76.2 cm)
Smithsonian American Art Museum
Gift of Linda Cheverton Wick and Walter Wick, 2013.29
© 2012, Ellen Carey

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Ellen Carey created the series she calls Dings and Shadows by exposing photosensitive paper to light projected through primary and complementary color filters. The artist first folds and crushes paper; then after exposing the paper to light from a color enlarger, flattens it out again for processing. In doing so, Carey dissects the process of developing film, and evokes the hand-crafted nature of early photographic techniques.

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Some images from the Timeline on the website

1843

Daguerreotypists Albert S. Southworth and Josiah Johnson Hawes begin a partnership, establishing Southworth & Hawes as the most highly regarded portrait studio in Boston, Mass. The studio caters to the city’s elite, and is visited by Charles Dickens, Ralph Waldo Emerson, and Oliver Wendell Holmes, among many other influential people of the time.

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Albert Sands Southworth and Josiah Johnson Hawes. 'A Bride and Her Bridesmaids' 1851

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Albert Sands Southworth and Josiah Johnson Hawes
A Bride and Her Bridesmaids
1851
Daguerreotype
Smithsonian American Art Museum
Museum purchase made possible by Walter Beck, 2000.110

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1853

The New York Daily Tribune estimates that in the United States, three million daguerreotypes are being produced annually.

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Unidentified artist. 'Mother and Son' c. 1855

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Unidentified artist
Mother and Son
c. 1855
Daguerreotype with applied color
Smithsonian American Art Museum
Museum purchase from the Charles Isaacs Collection made possible in part by the Luisita L. and Franz H. Denghausen Endowment, 1994.91.192

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1857

Julian Vannerson and Samuel Cohner make the first systematic photographs of Native American delegations to visit Washington, D.C. They photograph ninety delegates representing thirteen tribes who conduct treaty and other negotiations with government officials.

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Julian Vannerson. 'Shining Metal' 1858

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Julian Vannerson
Shining Metal
1858
Salted paper print
Smithsonian American Art Museum
Museum purchase from the Charles Isaacs Collection made possible in part by the Luisita L. and Franz H. Denghausen Endowment

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1861

American Civil War begins with shots fired on Fort Sumter by Confederate troops. Portrait photographer Mathew Brady is given permission by President Abraham Lincoln to photograph the First Battle of Bull Run, but comes so close to the battle that he narrowly avoids capture. Using paid assistants Alexander Gardner, Timothy O’Sullivan, George N. Barnard, and others, Brady’s studio makes thousands of photos of the sites, material, and people of the war. Civilian free-lance photographer Egbert Guy Fowx sells numerous negatives to Brady’s studio, which publishes and copyrights many of them. Many other images are credited to Fowx, including this group of Union officers.

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Egbert Guy Fowx. 'New York 7th Regiment Officers' c. 1863

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Egbert Guy Fowx
New York 7th Regiment Officers
c. 1863
Salted paper print
Smithsonian American Art Museum
Museum purchase from the Charles Isaacs Collection made possible in part by the Luisita L. and Franz H. Denghausen Endowment, 1994.91.53

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1867

Eadweard Muybridge begins trip to photograph in Yosemite Valley. He publishes his photographs under the name “Helios,” which is also the name of his San Francisco studio. An exhibition of more than 300 photographic portraits of Native American delegates to Washington, D.C., opens in the Smithsonian Castle. Clarence R. King begins direction of the U.S. Geological Expedition of the Fortieth Parallel, appointing Timothy O’Sullivan as the official photographer. Photographer Carleton Watkins joins the survey in 1871.

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Timothy H. O'Sullivan. 'Tufa Domes, Pyramid Lake, Nevada' 1867

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Timothy H. O’Sullivan
Tufa Domes, Pyramid Lake, Nevada
1867
Albumen silver print
Smithsonian American Art Museum
Museum purchase from the Charles Isaacs Collection made possible in part by the Luisita L. and Franz H. Denghausen Endowment, 1994.91.142

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1869

Andrew J. Russell’s album, The Great West Illustrated in a Series of Photographic Views across the Continent; Taken along the Line of the Union Pacific Railroad from Omaha, Nebraska, Volume I, is published. George M. Wheeler begins direction of the United States Geological Surveys West of the 100th Meridian for the U.S. Army Corps of Engineers. Wheeler makes fourteen trips to the West over the next eight years. Photographer Timothy O’Sullivan accompanies him in 1871, 1873, and 1874.

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Andrew Joseph Russell. 'Sphinx of the Valley' 1869

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Andrew Joseph Russell
Sphinx of the Valley
1869
Albumen silver print
Smithsonian American Art Museum
Museum purchase from the Charles Isaacs Collection made possible in part by the Luisita L. and Franz H. Denghausen Endowment, 1994.91.164

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1967

The Friends of Photography is founded in Carmel, California, by Ansel Adams, Beaumont and Nancy Newhall, Brett Weston, and others, with the aim of promoting creative photography and supporting its practitioners. It remains in existence until 2001.

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Brett Weston. 'Untitled (Snow Covered Mountains)' 1973

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Brett Weston
Untitled (Snow Covered Mountains)
1973
Gelatin silver print
Smithsonian American Art Museum
Transfer from the National Endowment for the Arts, 1983.63.1659
© 1973, Brett Weston

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1975

New Topographics: Photographs of a Man-Altered Landscape opens at the International Museum of Photography in Rochester, N.Y. It includes photographs by Robert Adams, Lewis Baltz, Bernd and Hilla Becher, Joe Deal, Frank Gohlke, Nicholas Nixon, John Schott, Stephen Shore, and Henry Wessel Jr.

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Frank Gohlke. 'Grain Elevator, Dumas, Texas, 1973' 1973, printed 1994

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Frank Gohlke
Grain Elevator, Dumas, Texas, 1973
1973, printed 1994
Gelatin silver print
Smithsonian American Art Museum, Museum purchase through the Luisita L. and Franz H. Denghausen Endowment, 2010.15.3
© 1973, Frank Gohlke

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Smithsonian American Art Museum
8th and F Streets, N.W.
Washington, D.C. 20004

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11.30 am – 7.00 pm daily

Smithsonian American Art Museum website

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Dr Marcus Bunyan

Dr Marcus Bunyan is an Australian artist and writer. His art work explores the boundaries of identity and place. He writes Art Blart, a photographic archive and form of cultural memory, which posts mainly photography exhibitions from around the world. He holds a Dr of Philosophy from RMIT University, Melbourne, a Master of Arts (Fine Art Photography) from RMIT University, and a Master of Art Curatorship from the University of Melbourne.

Marcus Bunyan black and white archive: ‘Padlocks/People’ 1994-96

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